Śivopaniṣad data entry Reinhold Grünendahl contribution to GRETIL Reinhold Grünendahl initial normalization and conversion to legacy GRETIL formats Reinhold Grünendahl normalization and conversion to TEI-conformant markup Maximilian Mehner Göttingen Register of Electronic Texts in Indian Languages (GRETIL), SUB Göttingen

This e-text was provided to GRETIL in good faith that no copyright rights have been infringed. If anyone wishes to assert copyright over this file, please contact the GRETIL management at gretil(at)sub(dot)uni-goettingen(dot)de. The file will be immediately removed pending resolution of the claim.

Distributed under a Creative Commons Attribution-NonCommercial-ShareAlike 4.0 International License. This file has been created by mass conversion of GRETIL's Sanskrit corpus from sivup_au.htm. Due to the heterogeneity of the sources the header markup might be suboptimal. For the sake of transparency the header of the legacy file is documented in the note element below: Siva-Upanisad Based on the edition included in: Un-published Upanisads / ed. by the Pandits of Adyar Library under the supervision of C. Kunhan Raja Adyar 1933 (The Adyar Library Series ; 14) Input by Reinhold Gruenendahl Text analysis according to BHELA conventions: Sandhi markers: (. =short vowel, - =long vowel) in word-sandhi: 1: . . e.g.: veda+anta = vedā1nta 2: - . 3: . - 4: - - in sentence-sandhi: 7: . . e.g.: ca+api = cā7pi 8: . - 9: - . 0: - - PADA MARKERS For a four-pada verse: ........ $ ........ & ........ % ........ // For a six-pada verse: included in: Un-published Upanisads / ed. by the Pandits of Adyar Library under the supervision of C. Kunhan Raja Adyar 1933 (The Adyar Library Series ; 14)

The Göttingen Register of Electronic Texts in Indian Languages (GRETIL) is a resource platform providing standardized machine-readable texts in Indian languages that have been contributed by various individuals and institutions.

Apparent errors have been silently corrected.

GRETIL normalizes all texts contributed consistently for each language. Sanskrit texts are normalized in accordance with the scheme of the International Alphabet of Sanskrit Transliteration (IAST) in order to facilitate word search across its corpus without additional transformations.

All characters that were fully equivalent to an IAST-conformant character in the text file contributed have been made to conform to the character list below. Non-conformant characters with additional information including accents, capitalization, and whitespace have been preserved as orig elements inside choice elements with their IAST-conformant equivalent in reg elements for the creation of a plain text. These additional informations will be available only in those transformations of this file that display the original information.

Characters Used for the Transliteration of Sanskrit according to IAST Character Character Name Unicode Code Point a LATIN SMALL LETTER A U+0061 ā LATIN SMALL LETTER A WITH MACRON U+0101 i LATIN SMALL LETTER I U+0069 ī LATIN SMALL LETTER I WITH MACRON U+012B u LATIN SMALL LETTER U U+0075 ū LATIN SMALL LETTER U WITH MACRON U+016B ṛ LATIN SMALL LETTER R WITH DOT BELOW U+1E5B ṝ LATIN SMALL LETTER R WITH DOT BELOW AND MACRON U+1E5D ḷ LATIN SMALL LETTER L WITH DOT BELOW U+1E37 ḹ LATIN SMALL LETTER L WITH DOT BELOW AND MACRON U+1E39 e LATIN SMALL LETTER E U+0065 o LATIN SMALL LETTER O U+006F ṃ LATIN SMALL LETTER M WITH DOT BELOW U+1E43 ḥ LATIN SMALL LETTER H WITH DOT BELOW U+1E25 ' APOSTROPHE U+0027 k LATIN SMALL LETTER K U+006B g LATIN SMALL LETTER G U+0067 ṅ LATIN SMALL LETTER N WITH DOT ABOVE U+1E45 c LATIN SMALL LETTER C U+0063 j LATIN SMALL LETTER J U+006A ñ LATIN SMALL LETTER N WITH TILDE U+00F1 ṭ LATIN SMALL LETTER T WITH DOT BELOW U+1E6D ḍ LATIN SMALL LETTER D WITH DOT BELOW U+1E0D ṇ LATIN SMALL LETTER N WITH DOT BELOW U+1E47 p LATIN SMALL LETTER P U+0070 b LATIN SMALL LETTER B U+0062 m LATIN SMALL LETTER M U+006D y LATIN SMALL LETTER Y U+0079 r LATIN SMALL LETTER R U+0072 l LATIN SMALL LETTER L U+006C v LATIN SMALL LETTER V U+0076 ś LATIN SMALL LETTER S WITH ACUTE U+x015B ṣ LATIN SMALL LETTER S WITH DOT BELOW U+1E63 s LATIN SMALL LETTER S U+0073 h LATIN SMALL LETTER H U+0068

If indicated unambiguously in the text file contributed quotation marks have been replaced with the q element and, in case a reference was provided, have been nested inside a cit with the respective reference provided in a ref element after the quote.

Unnumbered div elements are used to structure the text, using the type and n attributes in accordance with the refsDecl.

Interpretive markup which is visible only in analytic transformations of this file consists of: Highlighting in hi elements, Corruptions in sic elements, Remarks in note elements with the @resp attribute identifying the agency.

A reference is given in the xml:id attributes consisting of a pragmatic abbreviation of the : Śivopaniṣad = SU, the number of the in arabic numerals, the number of the in arabic numerals.

English Sanskrit Sanskrit -- Religious Literature -- Śaiva TEI encoding by mass conversion of GRETIL's Sanskrit corpus śivopaniṣad
kailāsaśikharāsīnam aśeṣāmarapūjitam kālaghnaṃ śrīmahākālam īśvaraṃ jñānapāragam // kailāsa-śikhara-āsīnam aśeṣa-amara-pūjitam kāla-ghnaṃ śrī-mahākālam īśvaraṃ jñāna-pāragam // saṃpūjya vidhivad bhaktyā ṛṣyātreyaḥ susaṃyataḥ sarvabhūtahitārthāya papracchedaṃ mahāmuniḥ // saṃpūjya vidhivad bhaktyā ṛṣy-ātreyaḥ susaṃyataḥ sarva-bhūta-hita-arthāya papraccha idaṃ mahā-muniḥ // jñānayogaṃ na vindanti ye narā mandabuddhayaḥ te mucyante kathaṃ ghorād bhagavan bhavasāgarāt // jñāna-yogaṃ na vindanti ye narā manda-buddhayaḥ te mucyante kathaṃ ghorād bhagavan bhava-sāgarāt // evaṃ pṛṣṭaḥ prasannātmā ṛṣy ātreyeṇa dhīmatā mandabuddhivimuktyarthaṃ mahākālaḥ prabhāṣate // evaṃ pṛṣṭaḥ prasanna-ātmā ṛṣy ātreyeṇa dhīmatā manda-buddhi-vimukty-arthaṃ mahā-kālaḥ prabhāṣate // purā rudreṇa gaditāḥ śivadharmāḥ sanātanāḥ devyāḥ sarvagaṇānāṃ ca saṃkṣepād granthakoṭibhiḥ // purā rudreṇa gaditāḥ śiva-dharmāḥ sanātanāḥ devyāḥ sarva-gaṇānāṃ ca saṃkṣepād grantha-koṭibhiḥ // āyuḥ prajñāṃ tathā śaktiṃ prasamīkṣya nṝṇām iha tāpatrayaprapīḍāṃ ca bhogatṛṣṇāvimohinīm // āyuḥ prajñāṃ tathā śaktiṃ prasamīkṣya nṝṇām iha tāpa-traya-prapīḍāṃ ca bhoga-tṛṣṇā-vimohinīm // te dharmāḥ skandanandibhyām anyaiś ca munisattamaiḥ sāramādāya nirdiṣṭāḥ samyakprakaraṇāntaraiḥ // te dharmāḥ skanda-nandibhyām anyaiś ca muni-sattamaiḥ sāra-mādāya nirdiṣṭāḥ samyak-prakaraṇa-antaraiḥ // sārād api mahāsāraṃ śivopaniṣadaṃ param alpagranthaṃ mahārthaṃ ca pravakṣyāmi jagaddhitam // sārād api mahā-sāraṃ śiva-upaniṣadaṃ param alpa-granthaṃ mahā-arthaṃ ca pravakṣyāmi jagad-dhitam // śivaḥ śiva ime śāntanāma cādyaṃ muhurmuhuḥ uccārayanti tad bhaktyā te śivā nātra saṃśayaḥ // śivaḥ śiva ime śāntanāma cā adyaṃ muhur-muhuḥ uccārayanti tad bhaktyā te śivā na atra saṃśayaḥ // aśivāḥ pāśasaṃyuktāḥ paśavaḥ sarvacetanāḥ yasmād vilakṣaṇās tebhyas tasmād īśaḥ śivaḥ smṛtaḥ // aśivāḥ pāśa-saṃyuktāḥ paśavaḥ sarva-cetanāḥ yasmād vilakṣaṇās tebhyas tasmād īśaḥ śivaḥ smṛtaḥ // guṇo buddhir ahaṃkāras tanmātrāṇīndriyāni ca bhūtāni ca caturviṃśad iti pāśāḥ prakīrtitāḥ // guṇo buddhir ahaṃkāras tan-mātrāṇi indriyāni ca bhūtāni ca catur-viṃśad iti pāśāḥ prakīrtitāḥ // pañcaviṃśakam ajñānaṃ sahajaṃ sarvadehinām pāśājālasya tan mūlaṃ prakṛtiḥ kāraṇāya naḥ // pañcaviṃśakam ajñānaṃ sahajaṃ sarva-dehinām pāśā-jālasya tan mūlaṃ prakṛtiḥ kāraṇāya naḥ // satyajñāne nibadhyante puruṣāḥ pāśabandhanaiḥ madbhāvāc ca vimucyante jñāninaḥ pāśapañjarāt // satya-jñāne nibadhyante puruṣāḥ pāśa-bandhanaiḥ mad-bhāvāc ca vimucyante jñāninaḥ pāśa-pañjarāt // ṣaḍviṃśakaś ca puruṣaḥ paśur ajñaḥ śivāgame saptaviṃśa iti proktaḥ śivaḥ sarvajagatpatiḥ // ṣaḍviṃśakaś ca puruṣaḥ paśur ajñaḥ śiva-āgame saptaviṃśa iti proktaḥ śivaḥ sarva-jagat-patiḥ // yasmāc chivaḥ susaṃpūrṇaḥ sarvajñaḥ sarvagaḥ prabhuḥ tasmāt sa pāśaharitaḥ sa viśuddhaḥ svabhāvataḥ // yasmāc chivaḥ susaṃpūrṇaḥ sarvajñaḥ sarvagaḥ prabhuḥ tasmāt sa pāśa-haritaḥ sa viśuddhaḥ sva-bhāvataḥ // paśupāśaparaḥ śāntaḥ paramajñānadeśikaḥ śivaḥ śivāya bhūtānāṃ taṃ vijñāya vimucyate // paśu-pāśa-paraḥ śāntaḥ parama-jñāna-deśikaḥ śivaḥ śivāya bhūtānāṃ taṃ vijñāya vimucyate // etad eva paraṃ jñānaṃ śiva ity akṣaradvayam vicārād yāti vistāraṃ tailabindur ivāmbhasi // etad eva paraṃ jñānaṃ śiva ity akṣara-dvayam vicārād yāti vistāraṃ taila-bindur iva ambhasi // sakṛd uccāritaṃ yena śiva ity akṣaradvayam baddhaḥ parikaras tena mokṣopagamanaṃ prati // sakṛd uccāritaṃ yena śiva ity akṣara-dvayam baddhaḥ parikaras tena mokṣa-upagamanaṃ prati // dvyakṣaraḥ śivamantro 'yaṃ śivopaniṣadi smṛtaḥ ekākṣaraḥ punaś cāyam om ity evaṃ vyavasthitaḥ // dvy-akṣaraḥ śiva-mantro 'yaṃ śiva-upaniṣadi smṛtaḥ eka-akṣaraḥ punaś ca ayam om ity evaṃ vyavasthitaḥ // nāmasaṃkīrtaṇād eva śivasyāśeṣapātakaiḥ yataḥ pramucyate kṣipraṃ mantro 'yaṃ dvyakṣaraḥ paraḥ // nāma-saṃkīrtaṇād eva śivasya aśeṣa-pātakaiḥ yataḥ pramucyate kṣipraṃ mantro 'yaṃ dvy-akṣaraḥ paraḥ // yaḥ śivaṃ śivam ity evaṃ dvyakṣaraṃ mantram abhyaset ekākṣaraṃ vā satataṃ sa yāti paramaṃ padam // yaḥ śivaṃ śivam ity evaṃ dvy-akṣaraṃ mantram abhyaset eka-akṣaraṃ vā satataṃ sa yāti paramaṃ padam // mitrasvajanabandhūnāṃ kuryān nāma śivātmakam api tat kīrtanād yāti pāpamuktaḥ śivaṃ puram // mitra-svajana-bandhūnāṃ kuryān nāma śiva-ātmakam api tat kīrtanād yāti pāpa-muktaḥ śivaṃ puram // vijñeyaḥ sa śivaḥ śānto naras tadbhāvabhāvitaḥ āste sadā nirudvignaḥ sa dehānte vimucyate // vijñeyaḥ sa śivaḥ śānto naras tad-bhāva-bhāvitaḥ āste sadā nirudvignaḥ sa deha-ante vimucyate // hṛdy antaḥkaraṇaṃ jñeyaṃ śivasya āyatanaṃ param hṛtpadmaṃ vedikā tatra liṅgam oṃkāram iṣyate // hṛdy antaḥ-karaṇaṃ jñeyaṃ śivasya āyatanaṃ param hṛt-padmaṃ vedikā tatra liṅgam oṃ-kāram iṣyate // puruṣaḥ sthāpako jñeyaḥ satyaṃ saṃmārjanaṃ smṛtam ahiṃsā gomayaṃ proktaṃ śāntiś ca salilaṃ param // puruṣaḥ sthāpako jñeyaḥ satyaṃ saṃmārjanaṃ smṛtam ahiṃsā gomayaṃ proktaṃ śāntiś ca salilaṃ param // kuryāt saṃmārjanaṃ prājño vairāgyaṃ candanaṃ smṛtam pūjayed dhyānayogena saṃtoṣaiḥ kusumaiḥ sitaiḥ // kuryāt saṃmārjanaṃ prājño vairāgyaṃ candanaṃ smṛtam pūjayed dhyāna-yogena saṃtoṣaiḥ kusumaiḥ sitaiḥ // dhūpaś ca guggulur deyaḥ prāṇāyāmasamudbhavaḥ pratyāhāraś ca naivedyam asteyaṃ ca pradakṣiṇam // dhūpaś ca guggulur deyaḥ prāṇa-āyāma-samudbhavaḥ pratyāhāraś ca naivedyam asteyaṃ ca pradakṣiṇam // iti divyopacāraiś ca saṃpūjya paramaṃ śivam japed dhyāyec ca muktyarthaṃ sarvasaṅgavivarjitaḥ // iti divya-upacāraiś ca saṃpūjya paramaṃ śivam japed dhyāyec ca mukty-arthaṃ sarva-saṅga-vivarjitaḥ // jñānayogavinirmuktaḥ karmayogasamāvṛttaḥ mṛtaḥ śivapuraṃ gacchet sa tena śivakarmaṇā // jñāna-yoga-vinirmuktaḥ karma-yoga-samāvṛttaḥ mṛtaḥ śiva-puraṃ gacchet sa tena śiva-karmaṇā // tatra bhuktvā mahābhogān pralaye sarvadehinām śivadharmāc chivajñānaṃ prāpya muktim avāpnuyāt // tatra bhuktvā mahā-bhogān pralaye sarva-dehinām śiva-dharmāc chiva-jñānaṃ prāpya muktim avāpnuyāt // jñānayogena mucyante dehapātād anantaram bhogān bhuktvā ca mucyante pralaye karmayoginaḥ // jñāna-yogena mucyante deha-pātād anantaram bhogān bhuktvā ca mucyante pralaye karma-yoginaḥ // tasmāj jñānavido yogāt tathājñāḥ karmayoginaḥ sarva eva vimucyante ye narāḥ śivam āśritāḥ // tasmāj jñāna-vido yogāt tatha ājñāḥ karma-yoginaḥ sarva eva vimucyante ye narāḥ śivam āśritāḥ // sa bhogaḥ śivavidyārthaṃ yeṣāṃ karmāsti nirmalam te bhogān prāpya mucyante pralaye śivavidyayā // sa bhogaḥ śiva-vidyā-arthaṃ yeṣāṃ karma asti nirmalam te bhogān prāpya mucyante pralaye śiva-vidyayā // vidyā saṃkīrtanīyā hi yeṣāṃ karma na vidyate te cāvartya vimucyante yāvat karma na tad bhavet // vidyā saṃkīrtanīyā hi yeṣāṃ karma na vidyate te cā avartya vimucyante yāvat karma na tad bhavet // śivajñānavidaṃ tasmāt pūjayed vibhavair gurum vidyādānaṃ ca kurvīta bhogamokṣajigīṣayā // śiva-jñāna-vidaṃ tasmāt pūjayed vibhavair gurum vidyā-dānaṃ ca kurvīta bhoga-mokṣa-jigīṣayā // śivayogī śivajñānī śivajāpī tapo'dhikaḥ kramaśaḥ karmayogī ca pañcaite muktibhājanāḥ // śiva-yogī śiva-jñānī śiva-jāpī tapo'dhikaḥ kramaśaḥ karma-yogī ca pañca-ete mukti-bhājanāḥ // karmayogasya yan mūlaṃ tad vakṣyāmi samāsataḥ liṅgam āyatanaṃ ceti tatra karma pravartate // karma-yogasya yan mūlaṃ tad vakṣyāmi samāsataḥ liṅgam āyatanaṃ ca iti tatra karma pravartate // // iti śivopaniṣadi muktinirdeśādhyāyaḥ prathamaḥ //
atha pūrvasthito liṅge garbhaḥ sa triguṇo bhavet garbhād vāpi vibhāgena sthāpya liṅgaṃ śivālaye // atha pūrva-sthito liṅge garbhaḥ sa tri-guṇo bhavet garbhād va āpi vibhāgena sthāpya liṅgaṃ śiva-ālaye // yāval liṅgasya dairghyaṃ syāt tāvad vedyāś ca vistaraḥ liṅgatṛtīyabhāgena bhaved vedyāḥ samucchrayaḥ // yāval liṅgasya dairghyaṃ syāt tāvad vedyāś ca vistaraḥ liṅga-tṛtīya-bhāgena bhaved vedyāḥ samucchrayaḥ // bhāgam ekaṃ nyased bhūmau dvitīyaṃ vedimadhyataḥ tṛtīyabhāge pūjā svād iti liṅgaṃ tridhā sthitam // bhāgam ekaṃ nyased bhūmau dvitīyaṃ vedi-madhyataḥ tṛtīya-bhāge pūjā svād iti liṅgaṃ tridhā sthitam // bhūmisthaṃ caturaśraṃ svād aṣṭāśraṃ vedimadhyataḥ pūjārthaṃ vartulaṃ kāryaṃ dairghyāt triguṇavistaram // bhūmi-sthaṃ catur-aśraṃ svād aṣṭa-aśraṃ vedi-madhyataḥ pūjā-arthaṃ vartulaṃ kāryaṃ dairghyāt tri-guṇa-vistaram // adhobhāge sthitaḥ skandaḥ sthitā devī ca madhyataḥ ūrdhvaṃ rudraḥ kramād vāpi brahmaviṣṇumaheśvarāḥ // adho-bhāge sthitaḥ skandaḥ sthitā devī ca madhyataḥ ūrdhvaṃ rudraḥ kramād va āpi brahma-viṣṇu-maheśvarāḥ // eta eva trayo lokā eta eva trayo guṇāḥ eta eva trayo vedā etac cānyat sthitaṃ tridhā // eta eva trayo lokā eta eva trayo guṇāḥ eta eva trayo vedā etac ca anyat sthitaṃ tridhā // navahastaḥ smṛto jyeṣṭhaḥ ṣaḍḍhastaś cāpi madhyamaḥ vidyāt kanīyas traihastaṃ liṅgamānam idaṃ smṛtam // nava-hastaḥ smṛto jyeṣṭhaḥ ṣaḍ-ḍhastaś ca api madhyamaḥ vidyāt kanīyas trai-hastaṃ liṅga-mānam idaṃ smṛtam // garbhasyānataḥ pravistāras tadūnaś ca na śasyate garbhasyānataḥ pravistārād tadupary api saṃsthitam // garbhasya anataḥ pravistāras tad-ūnaś ca na śasyate garbhasya anataḥ pravistārād tad-upary api saṃsthitam // prāsādaṃ kalpayec chrīmān vibhajeta tridhā punaḥ bhāga eko bhavej jaṅghā dvau bhāgau mañjarī smṛtā // prāsādaṃ kalpayec chrīmān vibhajeta tridhā punaḥ bhāga eko bhavej jaṅghā dvau bhāgau mañjarī smṛtā // mañjaryā ardhabhāgasthaṃ śukanāsaṃ prakalpayet garbhād ardhena vistāram āyāmaṃ ca suśobhanam // mañjaryā ardha-bhāga-sthaṃ śuka-nāsaṃ prakalpayet garbhād ardhena vistāram āyāmaṃ ca suśobhanam // garbhād vāpi tribhāgena śukanāsaṃ prakalpayet garbhād ardhena vistīrṇā garbhāc ca dviguṇāyatā // garbhād va āpi tri-bhāgena śuka-nāsaṃ prakalpayet garbhād ardhena vistīrṇā garbhāc ca dvi-guṇa-āyatā // jaṅghābhiś ca bhavet kāryā mañjaryaṅgularāśinā prāsādārdhena vijñeyo maṇḍapas tasya vāmataḥ // jaṅghābhiś ca bhavet kāryā mañjary-aṅgula-rāśinā prāsāda-ardhena vijñeyo maṇḍapas tasya vāmataḥ // maṇḍapāt pādavistīrṇā jagatī tāvaducchritā prāsādasya pramāṇena jagatyā sārdham aṅgaṇam // maṇḍapāt pāda-vistīrṇā jagatī tāvad-ucchritā prāsādasya pramāṇena jagatyā sārdham aṅgaṇam // prākāraṃ tatsamantāc ca gupurād ālabhūṣitam prākārāntaḥ sthitaṃ kāryaṃ vṛṣasthānaṃ samucchritam // prākāraṃ tat-samantāc ca gu-purād āla-bhūṣitam prākāra-antaḥ sthitaṃ kāryaṃ vṛṣa-sthānaṃ samucchritam // nandīśvaramahākālau dvāraśākhāvyavasthitau prākārād dakṣiṇe kāryaṃ sarvopakaraṇānvitam // nandīśvara-mahākālau dvāra-śākhā-vyavasthitau prākārād dakṣiṇe kāryaṃ sarva-upakaraṇa-anvitam // pañcabhaumaṃ tribhaumaṃ vā yogīndrāvasathaṃ mahat prākāraguptaṃ tat kāryaṃ maitrasthānasamanvitam // pañca-bhaumaṃ tri-bhaumaṃ vā yogīndrāvasathaṃ mahat prākāra-guptaṃ tat kāryaṃ maitra-sthāna-samanvitam // sthānād daśasamāyuktaṃ bhavyavṛkṣajalānvitam tan mahānasam āgneyyāṃ pūrvataḥ sattramaṇḍapam // sthānād daśa-samāyuktaṃ bhavya-vṛkṣa-jala-anvitam tan mahā-anasam āgneyyāṃ pūrvataḥ sattra-maṇḍapam // sthānaṃ caṇḍeśam aiśānyāṃ puṣpārāmaṃ tathottaram koṣṭhāgāraṃ ca vāyavyāṃ vāruṇyāṃ varuṇālayam // sthānaṃ caṇḍeśam aiśānyāṃ puṣpa-ārāmaṃ tatha ūttaram koṣṭha-āgāraṃ ca vāyavyāṃ vāruṇyāṃ varuṇa-ālayam // śamīndhanakuśasthānam āyudhānāṃ ca nairṛtam sarvalokopakārāya nagarasthaṃ prakalpayet // śamī-indhana-kuśasthānam āyudhānāṃ ca nairṛtam sarva-loka-upakārāya nagara-sthaṃ prakalpayet // śrīmadāyatanaṃ śambhor yogināṃ vijane vane śivasyāyatane yāvat sametāḥ paramāṇavaḥ // śrīmad-āyatanaṃ śambhor yogināṃ vijane vane śivasyā ayatane yāvat sametāḥ parama-aṇavaḥ // manvantarāṇi tāvanti kartur bhogāḥ śive pure mahāpratimaliṅgāni mahānty āyatanāni ca // manvantarāṇi tāvanti kartur bhogāḥ śive pure mahā-pratima-liṅgāni mahānty āyatanāni ca // kṛtvāpnoti mahābhogān ante muktiṃ ca śāśvatīm liṅgapratiṣṭhāṃ kurvīta yadā tallakṣaṇaṃ kṛtī // kṛtvā āpnoti mahā-bhogān ante muktiṃ ca śāśvatīm liṅga-pratiṣṭhāṃ kurvīta yadā tal-lakṣaṇaṃ kṛtī // pañcagavyena saṃśodhya pūjayitvādhivāsayet pālāśodumbarāśvatthapṛṣadājyatilair yavaiḥ // pañca-gavyena saṃśodhya pūjayitva ādhivāsayet pālāśa-udumbara-aśvatthapṛṣad-ājya-tilair yavaiḥ // agnikāryaṃ prakurvīta dadyāt pūrṇāhutitrayam śivasyāṣṭaśataṃ hutvā liṅgamūlaṃ spṛśed budhaḥ // agni-kāryaṃ prakurvīta dadyāt pūrṇa-āhuti-trayam śivasya aṣṭa-śataṃ hutvā liṅga-mūlaṃ spṛśed budhaḥ // evaṃ madhye 'vasāne tan mūrtimantraiś ca mūrtiṣu aṣṭau mūrtīśvarāḥ kāryāḥ navamaḥ sthāpakaḥ smṛtaḥ // evaṃ madhye 'vasāne tan mūrti-mantraiś ca mūrtiṣu aṣṭau mūrti-īśvarāḥ kāryāḥ navamaḥ sthāpakaḥ smṛtaḥ // prātaḥ saṃsthāpayel liṅgaṃ mantrais tu navabhiḥ kramāt mahāsnāpanapūjāṃ ca sthāpya liṅgaṃ prapūjayet // prātaḥ saṃsthāpayel liṅgaṃ mantrais tu navabhiḥ kramāt mahā-snāpana-pūjāṃ ca sthāpya liṅgaṃ prapūjayet // guror mūrtidharāṇāṃ ca dadyād uttamadakṣiṇām yatīnāṃ ca samastānāṃ dadyān madhyamadakṣiṇām // guror mūrti-dharāṇāṃ ca dadyād uttama-dakṣiṇām yatīnāṃ ca samastānāṃ dadyān madhyama-dakṣiṇām // dīnāndhakṛpaṇebhyaś ca sarvāsām upakalpayet sarvabhakṣyānnapānādyair aniṣiddhaṃ ca bhojanam // dīna-andha-kṛpaṇebhyaś ca sarvāsām upakalpayet sarva-bhakṣya-anna-pāna-ādyair aniṣiddhaṃ ca bhojanam // kalpayed āgatānāṃ ca bhūtebhyaś ca baliṃ haret rātrau mātṛgaṇānāṃ ca baliṃ dadyād viśeṣataḥ // kalpayed āgatānāṃ ca bhūtebhyaś ca baliṃ haret rātrau mātṛ-gaṇānāṃ ca baliṃ dadyād viśeṣataḥ // evaṃ yaḥ sthāpayel liṅgaṃ tasya puṇyaphalaṃ śṛṇu kulatriṃśakam uddhṛtya bhṛtyaiś ca parivāritaḥ // evaṃ yaḥ sthāpayel liṅgaṃ tasya puṇya-phalaṃ śṛṇu kula-triṃśakam uddhṛtya bhṛtyaiś ca parivāritaḥ // kalatraputramitrādyaiḥ sahitaḥ sarvabāndhavaiḥ vimucya pāpakalilaṃ śivalokaṃ vrajen naraḥ tatra bhuktvā mahābhogān pralaye muktim āpnuyāt // kalatra-putra-mitra-ādyaiḥ sahitaḥ sarva-bāndhavaiḥ vimucya pāpa-kalilaṃ śiva-lokaṃ vrajen naraḥ tatra bhuktvā mahā-bhogān pralaye muktim āpnuyāt // // iti śivopaniṣadi liṅgāyatanādhyāyo dvitīyaḥ //
athānyair alpavittaiś ca nṛpaiś ca śivabhāvitaiḥ śaktitaḥ svāśrame kāryaṃ śivaśāntigṛhadvayam // atha anyair alpa-vittaiś ca nṛpaiś ca śiva-bhāvitaiḥ śaktitaḥ sva-āśrame kāryaṃ śiva-śānti-gṛha-dvayam // gṛhasyeśānadigbhāge kāryam uttarato 'pi vā khātvā bhūmiṃ samuddhṛtya śalyān ākoṭya yatnataḥ // gṛhasyā iśāna-dig-bhāge kāryam uttarato 'pi vā khātvā bhūmiṃ samuddhṛtya śalyān ākoṭya yatnataḥ // śivadevagṛhaṃ kāryam aṣṭahastapramāṇataḥ dakṣiṇottaradigbhāge kiṃcic dīrghaṃ prakalpayet // śiva-deva-gṛhaṃ kāryam aṣṭa-hasta-pramāṇataḥ dakṣiṇa-uttara-dig-bhāge kiṃcic dīrghaṃ prakalpayet // hastamātrapramāṇaṃ ca dṛḍhapaṭṭacatuṣṭayam catuṣkoṇeṣu saṃyojyam arghyapātrādisaṃśrayam // hasta-mātra-pramāṇaṃ ca dṛḍha-paṭṭa-catuṣṭayam catuṣ-koṇeṣu saṃyojyam arghya-pātra-ādi-saṃśrayam // garbhamadhye prakurvīta śivavediṃ suśobhanām udagarvāk cchritāṃ(?) kiṃcic catuḥśīrṣakasaṃyutām // garbha-madhye prakurvīta śiva-vediṃ suśobhanām udagarvāk cchritāṃ(?) kiṃcic catuḥ-śīrṣaka-saṃyutām // trihastāyām avistārām ṣoḍaśāṅgulam ucchritām tacchīrṣāṇīva hastārdham āyāmād vistareṇa ca // tri-hastāyām avistārām ṣoḍaśa-aṅgulam ucchritām tac-chīrṣāṇi iva hasta-ardham āyāmād vistareṇa ca // śivasthaṇḍilam ity etac caturhastaṃ samaṃ śiraḥ mūrtinaivedyadīpānāṃ vinyāsārthaṃ prakalpayet // śiva-sthaṇḍilam ity etac catur-hastaṃ samaṃ śiraḥ mūrti-naivedya-dīpānāṃ vinyāsa-arthaṃ prakalpayet // śaivaliṅgena kāryaṃ syāt kāryaṃ maṇijapārthivaiḥ sthaṇḍilārdhe ca kurvanti vedim anyāṃ savartulām // śaiva-liṅgena kāryaṃ syāt kāryaṃ maṇija-pārthivaiḥ sthaṇḍila-ardhe ca kurvanti vedim anyāṃ sa-vartulām // ṣoḍaśāṅgulam utsedhāṃ vistīrṇāṃ dviguṇena ca gṛhe na sthāpayec chailaṃ liṅgaṃ maṇijam arcayet // ṣoḍaśa-aṅgulam utsedhāṃ vistīrṇāṃ dvi-guṇena ca gṛhe na sthāpayec chailaṃ liṅgaṃ maṇijam arcayet // trisaṃdhyaṃ pārthivaṃ vāpi kuryād anyad dinedine sarveṣām eva varṇānāṃ sphāṭikaṃ sarvakāmadam // tri-saṃdhyaṃ pārthivaṃ va āpi kuryād anyad dine-dine sarveṣām eva varṇānāṃ sphāṭikaṃ sarva-kāma-dam // sarvadoṣavinirmuktam anyathā doṣam āvahet āyuṣmān balavāñ śrīmān putravān dhanavān sukhī // sarva-doṣa-vinirmuktam anyathā doṣam āvahet āyuṣmān balavāñ śrīmān putravān dhanavān sukhī // varam iṣṭaṃ ca labhate liṅgaṃ pārthivam arcayan tasmād dhi pārthivaṃ liṅgaṃ jñeyaṃ sarvārthasādhakam // varam iṣṭaṃ ca labhate liṅgaṃ pārthivam arcayan tasmād dhi pārthivaṃ liṅgaṃ jñeyaṃ sarva-artha-sādhakam // nirdoṣaṃ sulabhaṃ caiva pūjayet satataṃ budhaḥ yathā yathā mahāliṅgaṃ pūjā śraddhā yathā yathā // nirdoṣaṃ sulabhaṃ caiva pūjayet satataṃ budhaḥ yathā yathā mahā-liṅgaṃ pūjā śraddhā yathā yathā // tathā tathā mahat puṇyaṃ vijñeyam anurūpataḥ pratimāliṅgavedīṣu yāvantaḥ paramāṇavaḥ tāvatkalpān mahābhogas tatkartāste śive pure // tathā tathā mahat puṇyaṃ vijñeyam anurūpataḥ pratimā-liṅga-vedīṣu yāvantaḥ parama-aṇavaḥ tāvat-kalpān mahā-bhogas tat-kartā āste śive pure // // iti śivopaniṣadi śivagṛhādhyāyas tṛtīyaḥ //
athaikabhinnāvicchinnaṃ purataḥ śāntimaṇḍapam pūrvāparāṣṭahastaṃ syād dvādaśottaradakṣiṇe // atha-ekabhinna-avicchinnaṃ purataḥ śānti-maṇḍapam pūrva-apara-aṣṭa-hastaṃ syād dvādaśa-uttara-dakṣiṇe // tad dvārabhittisaṃbaddhaṃ kapicchukasamāvṛtam paṭadvayaṃ bhavet sthāpya sruvādyāvārahetunā // tad dvāra-bhitti-saṃbaddhaṃ kapi-cchuka-samāvṛtam paṭa-dvayaṃ bhavet sthāpya sruva-ādy-āvāra-hetunā // dvāraṃ triśākhaṃ vijñeyaṃ navatyaṅgulam ucchritam tadardhena ca vistīrṇaṃ satkavāṭaṃ śivālaye // dvāraṃ triśākhaṃ vijñeyaṃ navaty-aṅgulam ucchritam tad-ardhena ca vistīrṇaṃ sat-kavāṭaṃ śiva-ālaye // dīrghaṃ pañcanavatyā ca pañcaśākhāsuśobhitam satkavāṭadvayopetaṃ śrīmad vāhanamaṇṭapam // dīrghaṃ pañca-navatyā ca pañca-śākhā-suśobhitam sat-kavāṭa-dvaya-upetaṃ śrīmad vāhana-maṇṭapam // dvāraṃ paścānmukhaṃ jñeyam aśeṣārthaprasādhakam abhāve prāṅmukhaṃ kāryam udagdakṣiṇato na ca // dvāraṃ paścān-mukhaṃ jñeyam aśeṣa-artha-prasādhakam abhāve prāṅ-mukhaṃ kāryam udag-dakṣiṇato na ca // gavākṣakadvayaṃ kāryam apidhānaṃ suśobhanam dhūmanirgamanārthāya dakṣiṇottarakuḍyayoḥ // gava-akṣaka-dvayaṃ kāryam apidhānaṃ suśobhanam dhūma-nirgamana-arthāya dakṣiṇa-uttara-kuḍyayoḥ // āgneyabhāgāt paritaḥ kāryā jālagavākṣakāḥ ūrdhvastūpikayā yuktā īṣacchidrapidhānayā // āgneya-bhāgāt paritaḥ kāryā jāla-gava-akṣakāḥ ūrdhva-stūpikayā yuktā īṣac-chidra-pidhānayā // śivāgnihotrakuṇḍaṃ ca vṛttaṃ hastapramāṇataḥ caturaśravedi(kā) śrīman mekhalātrayabhūṣitam // śiva-agnihotra-kuṇḍaṃ ca vṛttaṃ hasta-pramāṇataḥ catur-aśra-vedi(kā) śrīman mekhalā-traya-bhūṣitam // kuḍyaṃ dvihastavistīṛṇaṃ pañcahastasamucchritam śivāgnihotraśaraṇaṃ kartavyam atiśobhanam // kuḍyaṃ dvi-hasta-vistīṛṇaṃ pañca-hasta-samucchritam śiva-agnihotra-śaraṇaṃ kartavyam atiśobhanam // jagatīstambhapaṭṭādyaṃ saptasaṃkhyaṃ ca kalpayet bandhayogavinirmuktaṃ tulyasthānapadāntaram // jagatī-stambha-paṭṭa-ādyaṃ sapta-saṃkhyaṃ ca kalpayet bandha-yoga-vinirmuktaṃ tulya-sthāna-pada-antaram // aiṣṭakaṃ kalpayed yatnāc chivāgnyāyatanaṃ mahat catuḥpregīvakopetam(?) ekapregīvakena vā(?) // aiṣṭakaṃ kalpayed yatnāc chiva-agny-āyatanaṃ mahat catuḥ-pregīvaka-upetam(?) eka-pregīvakena vā(?) // sudhāpraliptaṃ kartavyaṃ pañcāṇḍakabibhūṣitam śivāgnihotraśaraṇaṃ caturaṇḍakasaṃyutam // sudhā-praliptaṃ kartavyaṃ pañca-aṇḍaka-bibhūṣitam śiva-agni-hotra-śaraṇaṃ catur-aṇḍaka-saṃyutam // bahis tad eva jagatī trihastā vā sukuṭṭimā tāvad eva ca vistīrṇā mekhalādivibhūṣitā // bahis tad eva jagatī tri-hastā vā sukuṭṭimā tāvad eva ca vistīrṇā mekhala-ādi-vibhūṣitā // kartavyā cātra jagatī tasyāś cādhaḥ samantataḥ dvihastamātravistīrṇā tadardhārdhasamucchritā // kartavyā ca atra jagatī tasyāś ca adhaḥ samantataḥ dvi-hasta-mātra-vistīrṇā tad-ardha-ardha-samucchritā // anyā vṛttā prakartavyā rudravedī suśobhanā daśahastapramāṇā ca caturaṅgulam ucchritā // anyā vṛttā prakartavyā rudra-vedī suśobhanā daśa-hasta-pramāṇā ca catur-aṅgulam ucchritā // rudramātṛgaṇānāṃ ca dikpatīnāṃ ca sarvadā sarvāgrapākasaṃyuktaṃ tāsu nityabaliṃ haret // rudra-mātṛ-gaṇānāṃ ca dik-patīnāṃ ca sarvadā sarva-agra-pāka-saṃyuktaṃ tāsu nitya-baliṃ haret // vedy anyā sarvabhūtānāṃ bahiḥ kāryā dvihastikā vṛṣasthānaṃ ca kartavyaṃ śivālokanasaṃmukham // vedy anyā sarva-bhūtānāṃ bahiḥ kāryā dvi-hastikā vṛṣa-sthānaṃ ca kartavyaṃ śiva-ālokana-saṃmukham // agrārṣasavitur vyoma vṛṣaḥ kāryaś ca paścime vyomnaś cādhas trigarbhaṃ syāt pitṛtarpaṇavedikā // agra-ārṣa-savitur vyoma vṛṣaḥ kāryaś ca paścime vyomnaś ca adhas tri-garbhaṃ syāt pitṛ-tarpaṇa-vedikā // prākārāntarbahiḥ kāryaṃ śrīmad gopurabhūṣitam puṣpārāmajalopetaṃ prākārāntaṃ ca kārayet // prākāra-antar-bahiḥ kāryaṃ śrīmad go-pura-bhūṣitam puṣpa-ārāma-jala-upetaṃ prākāra-antaṃ ca kārayet // mṛddārujaṃ tṛṇacchannaṃ prakurvīta śivālayam bhūmikādvayavinyāsād utkṣiptaṃ kalpayed budhaḥ // mṛd-dārujaṃ tṛṇa-cchannaṃ prakurvīta śiva-ālayam bhūmikā-dvaya-vinyāsād utkṣiptaṃ kalpayed budhaḥ // śivadakṣiṇataḥ kāryaṃ tabhukter yogyam ālayam śayyāsanasamāyuktaṃ vāstuvidyāvinirmitam // śiva-dakṣiṇataḥ kāryaṃ ta-bhukter yogyam ālayam śayyā-āsana-samāyuktaṃ vāstu-vidyā-vinirmitam // dhvajasiṃhau vṛṣagajau catvāraḥ śobhanāḥ smṛtāḥ dhūmaśvagardabhadhvāṅkṣāś catvāraś cārthanāśakāḥ // dhvaja-siṃhau vṛṣa-gajau catvāraḥ śobhanāḥ smṛtāḥ dhūma-śva-gardabha-dhvāṅkṣāś catvāraś ca artha-nāśakāḥ // gṛhasyāyāmavistāraṃ kṛtvā triguṇam āditaḥ aṣṭabhiḥ śodhayed āpaiḥ śeṣaś ca gṛham ādiśet // gṛhasyā ayāma-vistāraṃ kṛtvā tri-guṇam āditaḥ aṣṭabhiḥ śodhayed āpaiḥ śeṣaś ca gṛham ādiśet // iti śāntigṛhaṃ kṛtvā rudrāgniṃ yaḥ pravartayet apy ekaṃ divasaṃ bhaktyā tasya puṇyaphalaṃ śṛṇu // iti śānti-gṛhaṃ kṛtvā rudra-agniṃ yaḥ pravartayet apy ekaṃ divasaṃ bhaktyā tasya puṇya-phalaṃ śṛṇu // kalatraputramitrādyaiḥ sa bhṛtyaiḥ parivāritaḥ kulaikaviṃśad uttārya devalokam avāpnuyāt // kalatra-putra-mitra-ādyaiḥ sa bhṛtyaiḥ parivāritaḥ kula-ekaviṃśad uttārya deva-lokam ava-āpnuyāt // nīlotpaladalaśyāmāḥ pīnavṛttapayodharāḥ hemavarṇāḥ striyaś cānyāḥ sundaryaḥ priyadarśanāḥ // nīla-utpala-dala-śyāmāḥ pīna-vṛtta-payo-dharāḥ hema-varṇāḥ striyaś ca anyāḥ sundaryaḥ priya-darśanāḥ // tābhiḥ sārdhaṃ mahābhogair vimānaiḥ sārvakāmikaiḥ icchayā krīḍate tāvad yāvad ābhūtasaṃplavam // tābhiḥ sārdhaṃ mahā-bhogair vimānaiḥ sārva-kāmikaiḥ icchayā krīḍate tāvad yāvad ā-bhūta-saṃplavam // tataḥ kalpāgninā sārdhaṃ dahyamānaṃ suvihvalam dṛṣṭvā virajyate bhūyo bhavabhogamahārṇavāt // tataḥ kalpa-agninā sārdhaṃ dahyamānaṃ suvihvalam dṛṣṭvā virajyate bhūyo bhava-bhoga-mahā-arṇavāt // tataḥ saṃpṛcchate rudrāṃs tatrasthān jñānapāragān tebhyaḥ prāpya śivajñānaṃ śāntaṃ nirvāṇam āpnuyāt // tataḥ saṃpṛcchate rudrāṃs tatra-sthān jñāna-pāragān tebhyaḥ prāpya śiva-jñānaṃ śāntaṃ nirvāṇam āpnuyāt // aviraktaś ca bhogebhyaḥ sapta janmāni jāyate pṛthivyadhipatiḥ śrīmān icchayā vā dvijottamaḥ // aviraktaś ca bhogebhyaḥ sapta janmāni jāyate pṛthivy-adhipatiḥ śrīmān icchayā vā dvijottamaḥ // saptamāj janmanaś cānte śivajñānam anāpnuyāt jñānād viraktaḥ saṃsārāc chuddhaḥ khāny adhitiṣṭhati // saptamāj janmanaś ca ante śiva-jñānam anāpnuyāt jñānād viraktaḥ saṃsārāc chuddhaḥ khāny adhitiṣṭhati // ity etad akhilaṃ kāryaṃ phalam uktaṃ samāsataḥ utsave ca punar brūmaḥ pratyekaṃ dravyajaṃ phalam // ity etad akhilaṃ kāryaṃ phalam uktaṃ samāsataḥ utsave ca punar brūmaḥ pratyekaṃ dravyajaṃ phalam // sadgandhaguṭikām ekāṃ lākṣāṃ prāṇyaṅgavarjitām karpāsāsthipramāṇaṃ ca hutvāgnau śṛṇuyāt phalam // sad-gandha-guṭikām ekāṃ lākṣāṃ prāṇy-aṅga-varjitām karpāsa-asthi-pramāṇaṃ ca hutva āgnau śṛṇuyāt phalam // yāvat satgandhaguṭikā śivāgnau saṃkhyayā hutā tāvatkoṭyas tu varṣāṇi bhogān bhuṅkte śive pure // yāvat sat-gandha-guṭikā śiva-agnau saṃkhyayā hutā tāvat-koṭyas tu varṣāṇi bhogān bhuṅkte śive pure // ekāṅgulapramāṇena hutvāgnau candanāhutim varṣakoṭidvayaṃ bhogair divyaiḥ śivapure vaset // eka-aṅgula-pramāṇena hutva āgnau candana-āhutim varṣa-koṭi-dvayaṃ bhogair divyaiḥ śiva-pure vaset // yāvatkesarasaṃkhyānaṃ kusumasyānale hutam tāvadyugasahasrāṇi śivaloke mahīyate // yāvat-kesara-saṃkhyānaṃ kusumasya anale hutam tāvad-yuga-sahasrāṇi śiva-loke mahīyate // nāgakesarapuṣpaṃ tu kuṅkumārdhena kīrtitam yat phalaṃ candanasyoktam uśīrasya tadardhakam // nāga-kesara-puṣpaṃ tu kuṅkuma-ardhena kīrtitam yat phalaṃ candanasya uktam uśīrasya tad-ardhakam // yat puṣpadhūpabhaṣyānnadadhikṣīraghṛtādibhiḥ puṇyaliṅgārcane proktaṃ tad dhomasya daśādhikam // yat puṣpa-dhūpa-bhaṣya annadadhi-kṣīra-ghṛta-ādibhiḥ puṇya-liṅga-arcane proktaṃ tad dhomasya daśa-adhikam // hutvāgnau samidhas tisrau śivomāskandanāmabhiḥ paścād dadyāt tilānnāni homayīta yathākramam // hutva āgnau samidhas tisrau śiva-umā-skanda-nāmabhiḥ paścād dadyāt tila-annāni homayīta yathā-kramam // palāśāaṅkurajāriṣṭapālālyaḥ(?) samidhaḥ śubhāḥ pṛṣadājyaplutā hutvā śṛṇu yat phalam āpnuyāt // palāśa-aaṅkuraja-ariṣṭapālālyaḥ(?) samidhaḥ śubhāḥ pṛṣad-ājya-plutā hutvā śṛṇu yat phalam āpnuyāt // palāśāṅkurasaṃkhyānāṃ yāvad agnau hutaṃ bhavet tāvatkalpān mahābhogaiḥ śivaloke mahīyate // palāśa-aṅkura-saṃkhyānāṃ yāvad agnau hutaṃ bhavet tāvat-kalpān mahā-bhogaiḥ śiva-loke mahīyate // tallakṣyamadhyasaṃbhūtaṃ hutvāgnau samidhaḥ śubhāḥ kalpārdhasaṃmitaṃ kālaṃ bhogān bhuṅkte śive pure // tal-lakṣya-madhya-saṃbhūtaṃ hutva āgnau samidhaḥ śubhāḥ kalpa-ardha-saṃmitaṃ kālaṃ bhogān bhuṅkte śive pure // śamīsamitphalaṃ deyam abdān api ca lakṣakam śamyardhaphalavaccheṣāḥ samidhaḥ kṣīravṛkṣajāḥ // śamī-samit-phalaṃ deyam abdān api ca lakṣakam śamy-ardha-phalavac-cheṣāḥ samidhaḥ kṣīra-vṛkṣajāḥ // tilasaṃkhyāṃs tilān hutvā hy ājyāktā(?) yāvatī bhavet tāvat sa varṣalakṣāṃs tu bhogān bhuṅkte śive pure // tila-saṃkhyāṃs tilān hutvā hy ājyāktā(?) yāvatī bhavet tāvat sa varṣa-lakṣāṃs tu bhogān bhuṅkte śive pure // yāvat surauṣadhīrajñas(?) tilatulyaphalaṃ smṛtam itarebhyas tilebhyaś ca kṛṣṇānāṃ dviguṇaṃ phalam // yāvat surauṣadhīrajñas(?) tila-tulya-phalaṃ smṛtam itarebhyas tilebhyaś ca kṛṣṇānāṃ dviguṇaṃ phalam // lājākṣatāḥ sagodhūmāḥ varṣalakṣaphalapradāḥ daśasāhasrikā jñeyāḥ śeṣāḥ syur bījajātayaḥ // lāja-akṣatāḥ sa-go-dhūmāḥ varṣa-lakṣa-phala-pradāḥ daśa-sāhasrikā jñeyāḥ śeṣāḥ syur bīja-jātayaḥ // palāśendhanaje vahnau homasya dviguṇaṃ phalam kṣīravṛkṣasamṛddhe 'gnau phalaṃ sārdhārdhikaṃ bhavet // palāśa-indhana-je vahnau homasya dviguṇaṃ phalam kṣīra-vṛkṣa-samṛddhe 'gnau phalaṃ sārdha-ardhikaṃ bhavet // asamiddhe sadhūme ca homakarma nirarthakam andhaś ca jāyamānaḥ syād dāridryopahatas tathā // asamiddhe sadhūme ca homa-karma nirarthakam andhaś ca jāyamānaḥ syād dāridrya-upahatas tathā // na ca kaṇṭakibhir vṛkṣair agniṃ prajvālya homayet śuṣkair navaiḥ praśastaiś ca kāṣṭhair agniṃ samindhayet // na ca kaṇṭakibhir vṛkṣair agniṃ prajvālya homayet śuṣkair navaiḥ praśastaiś ca kāṣṭhair agniṃ samindhayet // evam ājyāhutiṃ hutvā śivalokam avāpnuyāt tatra kalpaśataṃ bhogān bhuṅkte divyān yathepsitān // evam ājya-āhutiṃ hutvā śiva-lokam avāpnuyāt tatra kalpa-śataṃ bhogān bhuṅkte divyān yatha-īpsitān // srucaikāhitamātreṇa vratasyāpūritena ca yāhutir dīyate vahnau sā pūrṇāhutir ucyate // sruca aika-āhita-mātreṇa vratasyā apūritena ca yā āhutir dīyate vahnau sā pūrṇa-āhutir ucyate // ekāṃ pūrṇāhutiṃ hutvā śivena śivabhāvitaḥ sarvakāmam avāpnoti śivaloke vyavasthitaḥ // ekāṃ pūrṇa-āhutiṃ hutvā śivena śiva-bhāvitaḥ sarva-kāmam avāpnoti śiva-loke vyavasthitaḥ // aśeṣakulajair sārdhaṃ sa bhṛtyaiḥ parivāritaḥ ābhūtasaṃplavaṃ yāvad bhogān bhuṅkte yathepsitān // aśeṣa-kulajair sārdhaṃ sa bhṛtyaiḥ parivāritaḥ ā-bhūta-saṃplavaṃ yāvad bhogān bhuṅkte yathā-īpsitān // tataś ca pralaye prāpte saṃprāpya jñānam uttamam prasādād īśvarasyaiva mucyate bhavasāgarāt // tataś ca pralaye prāpte saṃprāpya jñānam uttamam prasādād īśvarasya eva mucyate bhava-sāgarāt // śivapūrṇāhutiṃ vahnau patantīṃ yaḥ prapaśyati so 'pi pāpari naraḥ sarvair muktaḥ śivapuraṃ vrajet // śiva-pūrṇa-āhutiṃ vahnau patantīṃ yaḥ prapaśyati so 'pi pāpari naraḥ sarvair muktaḥ śiva-puraṃ vrajet // śivāgnidhūmasaṃspṛṣṭā jīvāḥ sarve carācarāḥ te 'pi pāpavinirmuktāḥ svargaṃ yānti na saṃśayaḥ // śiva-agni-dhūma-saṃspṛṣṭā jīvāḥ sarve cara-acarāḥ te 'pi pāpa-vinirmuktāḥ svargaṃ yānti na saṃśayaḥ // śivayajñamahāvedyā jāyate ye na santi vā te 'pi yānti śivasthānaṃ jīvāḥ sthāvarajaṅgamāḥ // śiva-yajña-mahā-vedyā jāyate ye na santi vā te 'pi yānti śiva-sthānaṃ jīvāḥ sthāvara-jaṅgamāḥ // pūrṇāhutiṃ ghṛtābhāve kṣīratailena kalpayet homayed atasītailaṃ tilatailaṃ vinā naraḥ // pūrṇa-āhutiṃ ghṛta-abhāve kṣīra-tailena kalpayet homayed atasī-tailaṃ tila-tailaṃ vinā naraḥ // sarṣapeṅguḍikāśāmrakarañjamadhukākṣajam priyaṅgubilvapaippalyanālikerasamudbhavam(?) // sarṣapa-iṅguḍi-kāśa-āmrakarañja-madhukākṣajam priyaṅgu-bilva-paippalyanālikera-samudbhavam(?) // ity evam ādikaṃ tailam ājyābhāve prakalpayet dūrvayā bilvapattrair vā samidhaḥ saṃprakīrtitāḥ // ity evam ādikaṃ tailam ājya-abhāve prakalpayet dūrvayā bilva-pattrair vā samidhaḥ saṃprakīrtitāḥ // annārthaṃ homayet kṣīraṃ dadhi mūlaphalāni vā tilārthaṃ taṇḍulaiḥ kuryād darbhārthaṃ haritais tṛṇaiḥ // anna-arthaṃ homayet kṣīraṃ dadhi mūla-phalāni vā tila-arthaṃ taṇḍulaiḥ kuryād darbha-arthaṃ haritais tṛṇaiḥ // paridhīnām abhāvena śarair vaṃśaiś ca kalpayet indhanānām abhāvena dīpayet tṛṇagomayaiḥ // paridhīnām abhāvena śarair vaṃśaiś ca kalpayet indhanānām abhāvena dīpayet tṛṇa-gomayaiḥ // gomayānām abhāvena mahaty ambhasi homayet apām asaṃbhave homaṃ bhūmibhāge manohare // gomayānām abhāvena mahaty ambhasi homayet apām asaṃbhave homaṃ bhūmi-bhāge mano-hare // viprasya dakṣiṇe pāṇāv aśvatthe tadabhāvataḥ chāgasya dakṣiṇe karṇe kuśamūle ca homayet // viprasya dakṣiṇe pāṇāv aśvatthe tad-abhāvataḥ chāgasya dakṣiṇe karṇe kuśa-mūle ca homayet // svātmāgnau homayet prājñaḥ sarvāgnīnām asaṃbhave abhāve na tyajet karma karmayogavidhau sthitaḥ // sv-ātma-agnau homayet prājñaḥ sarva-agnīnām asaṃbhave abhāve na tyajet karma karma-yoga-vidhau sthitaḥ // āpatkāle 'pi yaḥ kuryāc chivāgner manasārcanam sa mohakañcukaṃ tyaktvā parāṃ śāntim avāpnuyāt // āpat-kāle 'pi yaḥ kuryāc chiva-agner manasa-arcanam sa moha-kañcukaṃ tyaktvā parāṃ śāntim avāpnuyāt // prāṇāgnihotraṃ kurvanti paramaṃ śivayoginaḥ bāhyakarmavinirmuktā jñānadhyānasamākulāḥ // prāṇa-agni-hotraṃ kurvanti paramaṃ śiva-yoginaḥ bāhya-karma-vinirmuktā jñāna-dhyāna-samākulāḥ // // iti śivopaniṣadi śāntigṛhāgnikāryādhyāyaś caturthaḥ //
athāgneyaṃ mahāsnānam alakṣmīmalanāśanam sarvapāpaharaṃ divyaṃ tapaḥ śrīkīrtivardhanam // athā agneyaṃ mahā-snānam alakṣmī-mala-nāśanam sarva-pāpa-haraṃ divyaṃ tapaḥ śrī-kīrti-vardhanam // agnirūpeṇa rudreṇa svatejaḥ paramaṃ balam bhūtirūpaṃ samudgīrṇaṃ viśuddhaṃ duritāpaham // agni-rūpeṇa rudreṇa sva-tejaḥ paramaṃ balam bhūti-rūpaṃ samudgīrṇaṃ viśuddhaṃ dur-ita-apaham // yakṣarakṣaḥpiśācānāṃ dhvaṃsanaṃ mantrasatkṛtam rakṣārthaṃ bālarūpāṇāṃ sūtikānāṃ gṛheṣu ca // yakṣa-rakṣaḥ-piśācānāṃ dhvaṃsanaṃ mantra-sat-kṛtam rakṣā-arthaṃ bāla-rūpāṇāṃ sūtikānāṃ gṛheṣu ca // yaś ca bhuṅkte dvijaḥ kṛtvā [a]nnasya vā paridhitrayam(?) api śūdrasya paṅktisthaḥ paṅktidoṣair na lipyate // yaś ca bhuṅkte dvijaḥ kṛtvā [a]nnasya vā paridhi-trayam(?) api śūdrasya paṅkti-sthaḥ paṅkti-doṣair na lipyate // āhāram ardhabhuktaṃ ca kīṭakeśādidūṣitam tāvanmātraṃ samuddhṛtya bhūtispṛṣṭaṃ viśuddhyati // āhāram ardha-bhuktaṃ ca kīṭa-keśa-ādi-dūṣitam tāvan-mātraṃ samuddhṛtya bhūti-spṛṣṭaṃ viśuddhyati // āraṇyaṃ gomayakṛtaṃ karīṣaṃ vā praśasyate śarkarāpāṃsunirmuktam abhāve kāṣṭhabhasmanā // āraṇyaṃ go-maya-kṛtaṃ karīṣaṃ vā praśasyate śarkarā-pāṃsu-nirmuktam abhāve kāṣṭha-bhasmanā // svagṛhāśramavallibhyaḥ kulālālayabhasmanā gomayeṣu ca dagdheṣu hīṣṭakāni ca yeṣu ca // sva-gṛha-āśrama-vallibhyaḥ kulāla-ālaya-bhasmanā go-mayeṣu ca dagdheṣu hi iṣṭakāni ca yeṣu ca // sarvatra vidyate bhasma duḥkhāpārjanarakṣaṇam (duḥkhopār) śaṅkhakundenduvarṇābham ādadyāj jantuvarjitam // sarvatra vidyate bhasma duḥkhāpārjana-rakṣaṇam (duḥkha-upār-) śaṅkha-kunda-indu-varṇa-ābham ādadyāj jantu-varjitam // bhasmānīya prayatnena tad rakṣed yatnavāṃs tathā mārjāramūṣikādyaiś ca nopahanyeta tad yathā // bhasmā anīya prayatnena tad rakṣed yatnavāṃs tathā mārjāra-mūṣikā-ādyaiś ca na upahanyeta tad yathā // pañcadoṣavinirmuktaṃ guṇapañcakasaṃyutam śivaikādaśikājaptaṃ śivabhasma prakīrtitam // pañca-doṣa-vinirmuktaṃ guṇa-pañcaka-saṃyutam śiva-ekādaśikā-japtaṃ śiva-bhasma prakīrtitam // jātikārukavākkāyasthānaduṣṭaṃ ca pañcamam pāpaghnaṃ śāṃkaraṃ rakṣāpavitraṃ yogadaṃ guṇāḥ(?) // jāti-kāruka-vāk-kāyasthāna-duṣṭaṃ ca pañcamam pāpa-ghnaṃ śāṃkaraṃ rakṣāpavitraṃ yogadaṃ guṇāḥ(?) // śivavratasya śāntasya bhāsakatvāc chubhasya ca bhakṣaṇāt sarvapāpānāṃ bhasmeti parikīrtitam // śiva-vratasya śāntasya bhāsakatvāc chubhasya ca bhakṣaṇāt sarva-pāpānāṃ bhasma iti parikīrtitam // bhasmasnānaṃ śivasnānaṃ vāruṇād adhikaṃ smṛtam jantuśaivālanirmuktam āgneyaṃ paṅkavarjitam // bhasma-snānaṃ śiva-snānaṃ vāruṇād adhikaṃ smṛtam jantu-śaivāla-nirmuktam āgneyaṃ paṅka-varjitam // apavitraṃ bhavet toyaṃ niśi pūrvam anāhṛtam nadītaḍāgavāpiṣu giriprasravaṇeṣu ca // apavitraṃ bhavet toyaṃ niśi pūrvam anāhṛtam nadī-taḍāga-vāpiṣu giri-prasravaṇeṣu ca // snānaṃ sādhāraṇaṃ proktaṃ vāruṇaṃ sarvadehinām asādhāraṇam evoktaṃ bhasmasnānaṃ dvijanmanām // snānaṃ sādhāraṇaṃ proktaṃ vāruṇaṃ sarva-dehinām asādhāraṇam eva uktaṃ bhasma-snānaṃ dvi-janmanām // trikālaṃ vāruṇasnānād anārogyaṃ prajāyate āgneyaṃ rogaśamanam etasmād sārvakāmikam // tri-kālaṃ vāruṇa-snānād anārogyaṃ prajāyate āgneyaṃ roga-śamanam etasmād sārva-kāmikam // saṃdhyātraye 'rdharātre ca bhuktvā cānnavirecane śivayogy ācaret snānam uccārādikriyāsu ca // saṃdhyā-traye 'rdha-rātre ca bhuktvā ca anna-virecane śiva-yogy ācaret snānam uccāra-ādi-kriyāsu ca // bhasmāstṛte mahībhāge same jantuvivarjite dhyāyamānaḥ śivaṃ yogī rajanyantaṃ śayīta ca // bhasma-āstṛte mahī-bhāge same jantu-vivarjite dhyāyamānaḥ śivaṃ yogī rajany-antaṃ śayīta ca // ekarātroṣitasyāpi yā gatir bhasmaśāyinaḥ na sā śakyā gṛhasthena prāptuṃ yajñaśatair api // eka-rātra-uṣitasya api yā gatir bhasma-śāyinaḥ na sā śakyā gṛha-sthena prāptuṃ yajña-śatair api // gṛhasthas tryāyuṣoṃkāraiḥ snānaṃ kuryāt tripuṇḍrakaiḥ yatiḥ sārvāṅgikaṃ snānam āpādatalamastakāt // gṛha-sthas try-āyuṣoṃkāraiḥ snānaṃ kuryāt tri-puṇḍrakaiḥ yatiḥ sārva-āṅgikaṃ snānam ā-pāda-tala-mastakāt // śivabhaktas tridhā vedyāṃ bhasmasnānaphalaṃ labhet hṛdi mūrdhni lalāṭe ca śūdraḥ śivagṛhāśramī // śiva-bhaktas tridhā vedyāṃ bhasma-snāna-phalaṃ labhet hṛdi mūrdhni lalāṭe ca śūdraḥ śiva-gṛha-āśramī // gaṇāḥ pravrajitāḥ śāntāḥ bhūtim ālabhya pañcadhā śirolalāṭe hṛdbāhvor bhasmasnānaphalaṃ labhet // gaṇāḥ pravrajitāḥ śāntāḥ bhūtim ālabhya pañcadhā śiro-lalāṭe hṛd-bāhvor bhasma-snāna-phalaṃ labhet // saṃvatsaraṃ tadardhaṃ vā caturdaśyaṣṭamīṣu ca yaḥ kuryād bhasmanā snānaṃ tasya puṇyaphalaṃ śṛnu // saṃvatsaraṃ tad-ardhaṃ vā caturdaśy-aṣṭamīṣu ca yaḥ kuryād bhasmanā snānaṃ tasya puṇya-phalaṃ śṛnu // śivabhasmani yāvantaḥ sametāḥ paramāṇavaḥ tāvadvarṣasahasrāṇi śivaloke mahīyate // śiva-bhasmani yāvantaḥ sametāḥ parama-aṇavaḥ tāvad-varṣa-sahasrāṇi śiva-loke mahīyate // ekaviṃśakulopetaḥ patnīputrādisaṃyutaḥ mitrasvajanabhṛtyaiś ca samastaiḥ parivāritaḥ // eka-viṃśa-kula-upetaḥ patnī-putra-adi-saṃyutaḥ mitra-svajana-bhṛtyaiś ca samastaiḥ parivāritaḥ // tatra bhuktvā mahābhogān icchayā sārvakāmikān jñānayogaṃ samāsādya pralaye muktim āpnuyāt // tatra bhuktvā mahā-bhogān icchayā sārva-kāmikān jñāna-yogaṃ samāsādya pralaye muktim āpnuyāt // bhasma bhasmāntikaṃ yena gṛhītaṃ naiṣṭhikavratam(?) anena vai sa dehena rudraś caṅkramate kṣitau // bhasma bhasma-antikaṃ yena gṛhītaṃ naiṣṭhika-vratam(?) anena vai sa dehena rudraś caṅkramate kṣitau // bhasmasnānarataṃ śāntaṃ ye namanti dine dine te sarvapāpanirmuktā narā yānti śivaṃ puram // bhasma-snāna-rataṃ śāntaṃ ye namanti dine dine te sarva-pāpa-nirmuktā narā yānti śivaṃ puram // ity etat paramaṃ snānam āgneyaṃ śivanirmitam trisaṃdhyam ācaren nityaṃ jāpī yogam avāpnuyāt // ity etat paramaṃ snānam āgneyaṃ śiva-nirmitam tri-saṃdhyam ācaren nityaṃ jāpī yogam avāpnuyāt // bhasmānīya pradadyād yaḥ snānārthaṃ śivayogine kalpaṃ śivapure bhogān bhuktvānte syād dvijottamaḥ // bhasmā anīya pradadyād yaḥ snāna-arthaṃ śiva-yogine kalpaṃ śiva-pure bhogān bhuktva ānte syād dvijottamaḥ // āgneyaṃ vāruṇaṃ māntraṃ vāyavyaṃ tv aindrapañcamam mānasaṃ śāntitoyaṃ ca jñānasnānaṃ tathāṣṭamam // āgneyaṃ vāruṇaṃ māntraṃ vāyavyaṃ tv aindra-pañcamam mānasaṃ śānti-toyaṃ ca jñāna-snānaṃ tatha āṣṭamam // āgneyaṃ rudramantreṇa bhasmasnānam anuttamam ambhasā vāruṇaṃ snānam kāryaṃ vāruṇamūrtinā // āgneyaṃ rudra-mantreṇa bhasma-snānam anuttamam ambhasā vāruṇaṃ snānam kāryaṃ vāruṇa-mūrtinā // mūrdhānaṃ pāṇinālabhya śivaikādaśikāṃ japet dhyāyamānaḥ śivaṃ śāntam mantrasnānaṃ paraṃ smṛtam // mūrdhānaṃ pāṇinā ālabhya śiva-ekādaśikāṃ japet dhyāyamānaḥ śivaṃ śāntam mantra-snānaṃ paraṃ smṛtam // gavāṃ khurapuṭotkhātapavanoddhūtareṇunā kāryaṃ vāyavyakaṃ snānam mantreṇa marudātmanā // gavāṃ khura-puṭa-utkhātapavana-uddhūta-reṇunā kāryaṃ vāyavyakaṃ snānam mantreṇa marud-ātmanā // vyabhre 'rke varṣati snānaṃ kuryād aindrīṃ diśaṃ sthitaḥ ākāśamūrtimantreṇa tad aindram iti kīrtitam // vyabhre 'rke varṣati snānaṃ kuryād aindrīṃ diśaṃ sthitaḥ ākāśa-mūrti-mantreṇa tad aindram iti kīrtitam // udakaṃ pāṇinā gṛhya sarvatīrthāni saṃsmaret abhyukṣayec chiras tena snānaṃ mānasam ucyate // udakaṃ pāṇinā gṛhya sarva-tīrthāni saṃsmaret abhyukṣayec chiras tena snānaṃ mānasam ucyate // pṛthivyāṃ yāni tīrthāni sarāṃsy āyatanāni ca teṣu snātasya yat puṇyaṃ tat puṇyaṃ kṣāntivāriṇā // pṛthivyāṃ yāni tīrthāni sarāṃsy āyatanāni ca teṣu snātasya yat puṇyaṃ tat puṇyaṃ kṣānti-vāriṇā // na tathā śudhyate tīrthais tapobhir vā mahādhvaraiḥ puruṣaḥ sarvadānaiś ca yathā kṣāntyā viśuddhyati // na tathā śudhyate tīrthais tapobhir vā mahā-adhvaraiḥ puruṣaḥ sarva-dānaiś ca yathā kṣāntyā viśuddhyati // ākruṣṭas tāḍitas tasmād adhikṣiptas tiraskṛta kṣamed akṣamamānānāṃ svargamokṣajigīṣayā // ākruṣṭas tāḍitas tasmād adhikṣiptas tiras-kṛta kṣamed akṣama-mānānāṃ svarga-mokṣa-jigīṣayā // yaiva brahmavidāṃ prāptir yaiva prāptis tapasvinām yaiva yogābhiyuktānāṃ gatiḥ saiva kṣamāvatām // ya aiva brahma-vidāṃ prāptir ya aiva prāptis tapasvinām ya aiva yoga-abhiyuktānāṃ gatiḥ sa aiva kṣamāvatām // jñānāmalāmbhasā snātaḥ sarvadaiva muniḥ śuciḥ nirmalaḥ suviśuddhaś ca vijñeyaḥ sūryaraśmivat // jñāna-amala-ambhasā snātaḥ sarvada aiva muniḥ śuciḥ nirmalaḥ suviśuddhaś ca vijñeyaḥ sūrya-raśmivat // medhyāmedhyarasaṃ yadvad api vatsa vinā karaiḥ naiva lipyati tad doṣais tadvaj jñānī sunirmalaḥ // medhya-amedhya-rasaṃ yadvad api vatsa vinā karaiḥ na eva lipyati tad doṣais tadvaj jñānī sunirmalaḥ // eṣām ekatame snātaḥ śuddhabhāvaḥ śivaṃ vrajet aśuddhabhāvaḥ snāto 'pi pūjayann āpnuyāt phalam // eṣām ekatame snātaḥ śuddha-bhāvaḥ śivaṃ vrajet aśuddha-bhāvaḥ snāto 'pi pūjayann āpnuyāt phalam // jalaṃ mantraṃ dayā dānaṃ satyam indriyasaṃyamaḥ jñānaṃ bhāvātmaśuddhiś ca śaucam aṣṭavidhaṃ śrutam // jalaṃ mantraṃ dayā dānaṃ satyam indriya-saṃyamaḥ jñānaṃ bhāva-ātma-śuddhiś ca śaucam aṣṭa-vidhaṃ śrutam // aṅguṣṭhatalamūle ca brāhmaṃ tīrtham avasthitam tenācamya bhavec chuddhaḥ śivamantreṇa bhāvitaḥ // aṅguṣṭha-tala-mūle ca brāhmaṃ tīrtham avasthitam tenā acamya bhavec chuddhaḥ śiva-mantreṇa bhāvitaḥ // yad adhaḥ kanyakāyāś ca tat tīrthaṃ daivam ucyate tīrthaṃ pradeśinīmūle pitryaṃ pitṛvidhodayam(?) // yad adhaḥ kanyakāyāś ca tat tīrthaṃ daivam ucyate tīrthaṃ pradeśinī-mūle pitryaṃ pitṛ-vidhodayam(?) // madhyamāṅgulimadhyena tīrtham āriṣam ucyate karapuṣkaramadhye tu śivatīrthaṃ pratiṣṭhitam // madhyama-aṅguli-madhyena tīrtham āriṣam ucyate kara-puṣkara-madhye tu śiva-tīrthaṃ pratiṣṭhitam // vāmapāṇitale tīrtham aumam nāma prakīrtitam śivomātīrthasaṃyogāt kuryāt snānābhiṣecanam // vāma-pāṇi-tale tīrtham aumam nāma prakīrtitam śiva-umā-tīrtha-saṃyogāt kuryāt snāna-abhiṣecanam // devān daivena tīrthena tarpayed akṛtāmbhasā uddhṛtya dakṣiṇaṃ pāṇim upavītī sadā budhaḥ // devān daivena tīrthena tarpayed akṛta-ambhasā uddhṛtya dakṣiṇaṃ pāṇim upavītī sadā budhaḥ // prācīnāvītinā kāryaṃ pitṝṇāṃ tilavāriṇā tarpaṇaṃ sarvabhūtānām āriṣeṇa nivītinā // prācīna-āvītinā kāryaṃ pitṝṇāṃ tila-vāriṇā tarpaṇaṃ sarva-bhūtānām āriṣeṇa nivītinā // savyaskandhe yadā sūtram upavīty ucyate tadā prācīnāvīty asavyena nivītī kaṇṭhasaṃsthite // savya-skandhe yadā sūtram upavīty ucyate tadā prācīna-āvīty asavyena nivītī kaṇṭha-saṃsthite // pitṝṇāṃ tarpaṇaṃ kṛtvā sūryāyārghyaṃ prakalpayet upasthāya tataḥ sūryaṃ yajec chivam anantaram // pitṝṇāṃ tarpaṇaṃ kṛtvā sūryāyā arghyaṃ prakalpayet upasthāya tataḥ sūryaṃ yajec chivam anantaram // // iti śivopaniṣadi śiva-bhasma-snānādhyāyaḥ pañcamaḥ //
atha bhaktyā śivaṃ pūjya naivedyam upakalpayet yad annam ātmanāśnīyāt tasyāgre vinivedayet // atha bhaktyā śivaṃ pūjya naivedyam upakalpayet yad annam ātmana āśnīyāt tasyā agre vinivedayet // yaḥ kṛtvā bhakṣyabhojyāni yatnena vinivedayet śivāya sa śive loke kalpakoṭiṃ pramodate // yaḥ kṛtvā bhakṣya-bhojyāni yatnena vinivedayet śivāya sa śive loke kalpa-koṭiṃ pramodate // yaḥ pakvaṃ śrīphalaṃ dadyāc chivāya vinivedayet guror vā homayed vāpi tasya puṇyaphalaṃ śṛṇu // yaḥ pakvaṃ śrīphalaṃ dadyāc chivāya vinivedayet guror vā homayed va āpi tasya puṇya-phalaṃ śṛṇu // śrīmadbhiḥ sa mahāyānair bhogān bhuṅkte śive pure varṣāṇām ayutaṃ sāgraṃ tadante śrīpatir bhavet // śrīmadbhiḥ sa mahā-yānair bhogān bhuṅkte śive pure varṣāṇām ayutaṃ sa-āgraṃ tad-ante śrī-patir bhavet // kapittham ekaṃ yaḥ pakvam īśvarāya nivedayet varṣalakṣaṃ mahābhogaiḥ śivaloke mahīyate // kapittham ekaṃ yaḥ pakvam īśvarāya nivedayet varṣa-lakṣaṃ mahā-bhogaiḥ śiva-loke mahīyate // ekam āmraphalaṃ pakvaṃ yaḥ śambhor vinivedayet varṣāṇām yutaṃ bhogaiḥ krīḍate sa śive pure // ekam āmra-phalaṃ pakvaṃ yaḥ śambhor vinivedayet varṣāṇām yutaṃ bhogaiḥ krīḍate sa śive pure // ekaṃ vaṭaphalaṃ pakvaṃ yaḥ śivāya nivedayet varṣalakṣaṃ mahābhogaiḥ śivaloke mahīyate // ekaṃ vaṭa-phalaṃ pakvaṃ yaḥ śivāya nivedayet varṣa-lakṣaṃ mahā-bhogaiḥ śiva-loke mahīyate // yaḥ pakvaṃ dāḍimaṃ caikaṃ dadyād vikasitaṃ navam śivāya gurave vāpi tasya puṇyaphalaṃ śṛṇu // yaḥ pakvaṃ dāḍimaṃ ca ekaṃ dadyād vikasitaṃ navam śivāya gurave va āpi tasya puṇya-phalaṃ śṛṇu // yāvat tadbījasaṃkhyānaṃ śobhanaṃ parikīrtitam tāvadaṣṭāyutāny uccaiḥ śivaloke mahīyate // yāvat tad-bīja-saṃkhyānaṃ śobhanaṃ parikīrtitam tāvad-aṣṭa-ayutāny uccaiḥ śiva-loke mahīyate // drākṣāphalāni pakvāni yaḥ śivāya nivedayet bhaktyā vā śivayogibhyas tasya puṇyaphalaṃ śṛṇu // drākṣā-phalāni pakvāni yaḥ śivāya nivedayet bhaktyā vā śiva-yogibhyas tasya puṇya-phalaṃ śṛṇu // yāvat tatphalasaṃkhyānam ubhayor viniveditam tāvadyugasahasrāṇi rudraloke mahīyate // yāvat tat-phala-saṃkhyānam ubhayor viniveditam tāvad-yuga-sahasrāṇi rudra-loke mahīyate // drākṣāphaleṣu yat puṇyaṃ tat kharjūraphaleṣu ca tad eva rājavṛkṣeṣu pārāvataphaleṣu ca // drākṣā-phaleṣu yat puṇyaṃ tat kharjūra-phaleṣu ca tad eva rāja-vṛkṣeṣu pārāvata-phaleṣu ca // yo nāraṅgaphalaṃ pakvaṃ vinivedya maheśvare aṣṭalakṣaṃ mahābhogaiḥ kṛḍate sa śive pure // yo nāraṅga-phalaṃ pakvaṃ vinivedya maheśvare aṣṭa-lakṣaṃ mahā-bhogaiḥ kṛḍate sa śive pure // bījapūreṣu tasyārdhaṃ tadardhaṃ likuceṣu ca jambūphaleṣu yat puṇyaṃ tat puṇyaṃ tindukeṣu ca // bījapūreṣu tasya ardhaṃ tad-ardhaṃ likuceṣu ca jambū-phaleṣu yat puṇyaṃ tat puṇyaṃ tindukeṣu ca // panasaṃ nārikelaṃ vā śivāya vinivedayet varṣalakṣaṃ mahābhogaiḥ śivaloke mahīyate // panasaṃ nārikelaṃ vā śivāya vinivedayet varṣa-lakṣaṃ mahā-bhogaiḥ śiva-loke mahīyate // puruṣaṃ ca priyālaṃ ca madhūkakusumāni ca jambūphalāni pakvāni vaikaṅkataphalāni ca // puruṣaṃ ca priyālaṃ ca madhūka-kusumāni ca jambū-phalāni pakvāni vaikaṅkata-phalāni ca // nivedya bhaktyā śarvāya pratyekaṃ tu phale phale daśavarṣasahasrāṇi rudraloke mahīyate // nivedya bhaktyā śarvāya pratyekaṃ tu phale phale daśa-varṣa-sahasrāṇi rudra-loke mahīyate // kṣīrikāyāḥ phalaṃ pakvaṃ yaḥ śivāya nivedayet varṣalakṣaṃ mahābhogair modate sa śive pure // kṣīrikāyāḥ phalaṃ pakvaṃ yaḥ śivāya nivedayet varṣa-lakṣaṃ mahā-bhogair modate sa śive pure // vālukātrapusādīni yaḥ phalāni nivedayet śivāya gurave vāpi pakvaṃ ca karamardakam // vālukā-trapusa-ādīni yaḥ phalāni nivedayet śivāya gurave vā api pakvaṃ ca karamardakam // daśavarṣasahasrāṇi rudraloke mahīyate badarāṇi supakvāni tintiḍīkaphalāni ca // daśa-varṣa-sahasrāṇi rudra-loke mahīyate badarāṇi supakvāni tintiḍīka-phalāni ca // darśanīyāni pakvāni hy āmalakyāḥ phalāni ca evam ādīni cānyāni śākamūlaphalāni ca // darśanīyāni pakvāni hy āmalakyāḥ phalāni ca evam ādīni ca anyāni śāka-mūla-phalāni ca // nivedayati śarvāya śṛṇu yat phalam āpnuyāt ekaikasmin phale bhogān prāpnuyād anupūrvaśaḥ // nivedayati śarvāya śṛṇu yat phalam āpnuyāt eka ekasmin phale bhogān prāpnuyād anupūrvaśaḥ // pañcavarṣasahasrāṇi rudraloke mahīyate godhūmacandakādyāni sukṛtaṃ saktubharjitam // pañca-varṣa-sahasrāṇi rudra-loke mahīyate godhūma-candaka-ādyāni sukṛtaṃ saktu-bharjitam // nivedayīta śarvāya tasya puṇyaphalaṃ śṛṇu yāvat tadbījasaṃkhyānaṃ śubhaṃ bhraṣṭaṃ nivedayet // nivedayīta śarvāya tasya puṇya-phalaṃ śṛṇu yāvat tad-bīja-saṃkhyānaṃ śubhaṃ bhraṣṭaṃ nivedayet // tāvadvarṣasahasrāṇi rudraloke mahīyate yaḥ pakvānīkṣudaṇḍāni śivāya vinivedayet // tāvad-varṣa-sahasrāṇi rudra-loke mahīyate yaḥ pakvāni ikṣu-daṇḍāni śivāya vinivedayet // gurave vāpi tad bhaktyā tasya puṇyaphalaṃ śṛṇu ikṣuparṇāni caikaikaṃ varṣalokaṃ pramodate // gurave va āpi tad bhaktyā tasya puṇya-phalaṃ śṛṇu ikṣu-parṇāni ca eka-ekaṃ varṣa-lokaṃ pramodate // sākaṃ śivapure bhogaiḥ pauṇḍraṃ pañcaguṇaṃ phalam nivedya parameśāya śuktimātrarasasya tu // sākaṃ śiva-pure bhogaiḥ pauṇḍraṃ pañca-guṇaṃ phalam nivedya parama-īśāya śukti-mātra-rasasya tu // varṣakoṭiṃ mahābhogaiḥ śivaloke mahīyate nivedya phāṇitaṃ śuddhaṃ śivāya gurave 'pi vā // varṣa-koṭiṃ mahā-bhogaiḥ śiva-loke mahīyate nivedya phāṇitaṃ śuddhaṃ śivāya gurave 'pi vā // rasāt sahasraguṇitaṃ phalaṃ prāpnoti mānavaḥ guḍasya phalam ekaṃ yaḥ śivāya vinivedayet // rasāt sahasra-guṇitaṃ phalaṃ prāpnoti mānavaḥ guḍasya phalam ekaṃ yaḥ śivāya vinivedayet // ambakoṭiṃ śive loke mahābhogaiḥ pramodate khaṇḍasya palanaivedyaṃ guḍāc chataguṇaṃ phalam // amba-koṭiṃ śive loke mahā-bhogaiḥ pramodate khaṇḍasya pala-naivedyaṃ guḍāc chata-guṇaṃ phalam // khaṇḍāt sahasraguṇitaṃ śarkarāyā nivedane matsaṇḍikāṃ mahāśuddhāṃ śaṃkarāya nivedayet // khaṇḍāt sahasra-guṇitaṃ śarkarāyā nivedane matsaṇḍikāṃ mahā-śuddhāṃ śaṃkarāya nivedayet // kalpakoṭiṃ naraḥ sāgraṃ śivaloke mahīyate pariśuddhaṃ bhṛṣṭam ājyaṃ siddhaṃ caiva susaṃskṛtam // kalpa-koṭiṃ naraḥ sāgraṃ śiva-loke mahīyate pariśuddhaṃ bhṛṣṭam ājyaṃ siddhaṃ ca eva susaṃskṛtam // māsaṃ nivedya śarvāya śṛṇu yat phalam āpnuyāt aśeṣaphaladānena yat puṇyaṃ parikīrtitam // māsaṃ nivedya śarvāya śṛṇu yat phalam āpnuyāt aśeṣa-phala-dānena yat puṇyaṃ parikīrtitam // tat puṇyaṃ prāpnuyāt sarvaṃ mahādānanivedane panasāni ca divyāni svādūni surabhīṇi ca // tat puṇyaṃ prāpnuyāt sarvaṃ mahā-dāna-nivedane panasāni ca divyāni svādūni surabhīṇi ca // nivedayet tu śarvāya tasya puṇyaphalaṃ śṛṇu kalpakoṭiṃ naraḥ sāgraṃ śivaloke vyavasthitaḥ // nivedayet tu śarvāya tasya puṇya-phalaṃ śṛṇu kalpa-koṭiṃ naraḥ sāgraṃ śiva-loke vyavasthitaḥ // piban śivāmṛtaṃ divyaṃ mahābhogaiḥ pramodate dine dine ca yas tv āpaṃ vastrapūtaṃ samācaret // piban śiva amṛtaṃ divyaṃ mahā-bhogaiḥ pramodate dine dine ca yas tv āpaṃ vastra-pūtaṃ samācaret // sukhāya śivabhaktebhyas tasya puṇyaphalaṃ śṛṇu mahāsarāṃsi yaḥ kuryād bhavet puṇyaṃ śivāgrataḥ // sukhāya śiva-bhaktebhyas tasya puṇya-phalaṃ śṛṇu mahā-sarāṃsi yaḥ kuryād bhavet puṇyaṃ śiva-agrataḥ // tat puṇyaṃ sakalaṃ prāpya śivaloke mahīyate yad iṣṭam ātmanaḥ kiṃcid annapānaphalādikam // tat puṇyaṃ sakalaṃ prāpya śiva-loke mahīyate yad iṣṭam ātmanaḥ kiṃcid anna-pāna-phala-ādikam // tat tac chivāya deyaṃ syād uttamaṃ bhogam icchatā na śivaḥ paripūrṇatvāt kiṃcid aśnāti kasyacit // tat tac chivāya deyaṃ syād uttamaṃ bhogam icchatā na śivaḥ paripūrṇatvāt kiṃcid aśnāti kasyacit // kintv īśvaranibhaṃ kṛtvā sarvam ātmani dīyate na rohati yathā bījaṃ svastham āśrayavarjitam // kintv īśvara-nibhaṃ kṛtvā sarvam ātmani dīyate na rohati yathā bījaṃ svastham āśraya-varjitam // puṇyabījaṃ tathā sūkṣmaṃ niṣphalaṃ syān nirāśrayam sukṣetreṣu yathā bījam uptaṃ bhavati satphalam // puṇya-bījaṃ tathā sūkṣmaṃ niṣphalaṃ syān nirāśrayam sukṣetreṣu yathā bījam uptaṃ bhavati sat-phalam // alpam apy akṣayaṃ tadvat puṇyaṃ śivasamāśrayāt tasmād īśvaram uddiśya yad yad ātmani rocate // alpam apy akṣayaṃ tadvat puṇyaṃ śiva-samāśrayāt tasmād īśvaram uddiśya yad yad ātmani rocate // tat tad īśvarabhaktebhyaḥ pradātavyaṃ phalārthinā yaḥ śivāya guror vāpi racayen maṇibhūmikam // tat tad īśvara-bhaktebhyaḥ pradātavyaṃ phala-arthinā yaḥ śivāya guror vā api racayen maṇi-bhūmikam // naivedya bhojanārthaṃ yaḥ pattraiḥ puṣpaiś ca śobhanam yāvat tat pattrapuṣpāṇāṃ parisaṃkhyā vidhīyate // naivedya bhojana-arthaṃ yaḥ pattraiḥ puṣpaiś ca śobhanam yāvat tat pattra-puṣpāṇāṃ parisaṃkhyā vidhīyate // tāvadvarṣasahasrāṇi suraloke mahīyate palāśakadalīpadmapattrāṇi ca viśeṣataḥ // tāvad-varṣa-sahasrāṇi sura-loke mahīyate palāśa-kadalī-padmapattrāṇi ca viśeṣataḥ // dattvā śivāya gurave śṛṇu yat phalam āpnuyāt yāvat tatpattrasaṃkhyānam īśvarāya niveditam // dattvā śivāya gurave śṛṇu yat phalam āpnuyāt yāvat tat-pattra-saṃkhyānam īśvarāya niveditam // tāvadabdāyutānāṃ sa loke bhogān avāpnuyāt yāvat tāmbulapattrāṇi pūgāṃś ca vinivedayet // tāvad-abda-ayutānāṃ sa loke bhogān avāpnuyāt yāvat tāmbula-pattrāṇi pūgāṃś ca vinivedayet // tāvanti varṣalakṣāṇi śivaloke mahīyate yac chuddhaṃ śaṅkhacūrṇaṃ vā gurave vinivedayet // tāvanti varṣa-lakṣāṇi śiva-loke mahīyate yac chuddhaṃ śaṅkha-cūrṇaṃ vā gurave vinivedayet // tāmbūlayogasiddhyarthaṃ tasya puṇyaphalaṃ śṛṇu yāvat tāmbūlapattrāṇi cūrṇamānena bhakṣayet // tāmbūla-yoga-siddhy-arthaṃ tasya puṇya-phalaṃ śṛṇu yāvat tāmbūla-pattrāṇi cūrṇamānena bhakṣayet // tāvadvarṣasahasrāṇi rudraloke mahīyate jātīphalaṃ sakaṅkolaṃ latākastūrikotpalam // tāvad-varṣa-sahasrāṇi rudra-loke mahīyate jātī-phalaṃ sa-kaṅkolaṃ latā-kastūrikā-utpalam // ity etāni sugandhīni phalāni vinivedayet phale phale mahābhogair varṣalakṣaṃ tu yatnataḥ // ity etāni sugandhīni phalāni vinivedayet phale phale mahā-bhogair varṣa-lakṣaṃ tu yatnataḥ // kāmikena vimānena krīḍate sa śive pure truṭimātrapramāṇena karpūrasya śive gurau // kāmikena vimānena krīḍate sa śive pure truṭi-mātra-pramāṇena karpūrasya śive gurau // varṣakoṭiṃ mahābhogaiḥ śivaloke mahīyate pūgatāmbūlapattrāṇām ādhāraṃ yo nivedayet // varṣa-koṭiṃ mahā-bhogaiḥ śiva-loke mahīyate pūga-tāmbūla-pattrāṇām ādhāraṃ yo nivedayet // varṣakoṭyaṣṭakaṃ bhogaiḥ śivaloke mahīyate yaś cūeṇādhārasatpātraṃ kasyāpi vinivedayet // varṣa-koṭy-aṣṭakaṃ bhogaiḥ śiva-loke mahīyate yaś cūeṇa-ādhāra-sat-pātraṃ kasya api vinivedayet // modate sa śive loke varṣakoṭīś caturdaśa mṛtkāṣṭhavaṃśakhaṇḍāni yaḥ pradadyāc chivāśrame // modate sa śive loke varṣa-koṭīś caturdaśa mṛt-kāṣṭha-vaṃśa-khaṇḍāni yaḥ pradadyāc chiva-āśrame // prāpnuyād vipulān bhogān divyāñ chivapure naraḥ māṇikyaṃ kalaśaṃ pātrīṃ sthālyādīn bhāṇḍasaṃpuṭān // prāpnuyād vipulān bhogān divyāñ chiva-pure naraḥ māṇikyaṃ kalaśaṃ pātrīṃ sthālya-ādīn bhāṇḍa-saṃpuṭān // dattvā śivāgrajas tebhyaḥ śivaloke mahīyate toyādhārapidhānāni mṛdvastratarujāni vā // dattvā śiva-agrajas tebhyaḥ śiva-loke mahīyate toya-ādhāra-pidhānāni mṛd-vastra-tarujāni vā // vaṃśālābusamutthāni dattvāpnoti śivaṃ puram pañcasaṃmārjanītoyaṃ gomayāñjanakarpaṭān // vaṃśa-ālābu-samutthāni dattvā āpnoti śivaṃ puram pañca-saṃmārjanī-toyaṃ gomaya-añjana-karpaṭān // mṛtkumbhapīṭikāṃ dadyād bhogāñ chivapure labhet yaḥ puṣpadhūpagandhānāṃ dadhikṣīraghṛtāmbhasām // mṛt-kumbha-pīṭikāṃ dadyād bhogāñ chiva-pure labhet yaḥ puṣpa-dhūpa-gandhānāṃ dadhi-kṣīra-ghṛta-ambhasām // dadyād ādhārapātrāṇi śivaloke sa gacchati vaṃśatālādisaṃbhūtaṃ puṣpādhārakaraṇḍakam // dadyād ādhāra-pātrāṇi śiva-loke sa gacchati vaṃśa-tāla-ādi-saṃbhūtaṃ puṣpa-ādhāra-karaṇḍakam // ity evamādyān yo dadyāc chivalokam avāpnuyāt yaḥ sruksruvādipātrāṇi homārthaṃ vinivedayet // ity evam-ādyān yo dadyāc chiva-lokam avāpnuyāt yaḥ sruk-sruva-ādi-pātrāṇi homa-arthaṃ vinivedayet // varṣakoṭiṃ mahābhāgaiḥ śivaloke mahīyate yaḥ sarvadhātusaṃyuktaṃ dadyāl lavaṇaparvatam // varṣa-koṭiṃ mahā-bhāgaiḥ śiva-loke mahīyate yaḥ sarva-dhātu-saṃyuktaṃ dadyāl lavaṇa-parvatam // śivāya gurave vāpi tasya puṇyaphalaṃ śṛṇu kalpakoṭisahasrāṇi kalpakoṭiśatāni ca // śivāya gurave va āpi tasya puṇya-phalaṃ śṛṇu kalpa-koṭi-sahasrāṇi kalpa-koṭi-śatāni ca // sa gotrabhṛtyasaṃyukto vasec chivapure naraḥ vimānayānaiḥ śrīmadbhiḥ sarvakāmasamanvitaiḥ // sa gotra-bhṛtya-saṃyukto vasec chivapure naraḥ vimāna-yānaiḥ śrīmadbhiḥ sarva-kāma-samanvitaiḥ // bhogān bhuktvā tu vipulāṃs tadante sa mahīpatiḥ manaḥśilāṃ harītālaṃ rājapaṭṭaṃ ca hiṅgulam // bhogān bhuktvā tu vipulāṃs tad-ante sa mahī-patiḥ manaḥ-śilāṃ harītālaṃ rāja-paṭṭaṃ ca hiṅgulam // gairikaṃ maṇidantaṃ ca hematoyaṃ tathāṣṭamam yaś ca taṃ parvatavaraṃ śālitaṇḍulakalpitam // gairikaṃ maṇi-dantaṃ ca hema-toyaṃ tathā aṣṭamam yaś ca taṃ parvata-varaṃ śāli-taṇḍula-kalpitam // śivāyagurave vāpi tasya puṇyaphalaṃ śṛṇu kalpakoṭiśataṃ sāgraṃ bhogān bhuṅkte śive pure // śivāya-gurave vā api tasya puṇya-phalaṃ śṛṇu kalpa-koṭi-śataṃ sa-agraṃ bhogān bhuṅkte śive pure // yaḥ sarvadhānyaśikharair upetaṃ yavaparvatam ghṛtatailanadīyuktaṃ tasya puṇyaphalaṃ śṛṇu // yaḥ sarva-dhānya-śikharair upetaṃ yava-parvatam ghṛta-taila-nadī-yuktaṃ tasya puṇya-phalaṃ śṛṇu // kalpakoṭiśataṃ sāgraṃ bhogān bhuṅkte śive pure samastakulajaiḥ sārdhaṃ tasyānte sa mahīpatiḥ // kalpa-koṭi-śataṃ sa-agraṃ bhogān bhuṅkte śive pure samasta-kulajaiḥ sa-ardhaṃ tasya ante sa mahī-patiḥ // tiladhenuṃ pradadyād yaḥ kṛtvā kṛṣṇājine naraḥ kapilāyāḥ pradānasya yat phalaṃ tad avāpnuyāt // tila-dhenuṃ pradadyād yaḥ kṛtvā kṛṣṇa-ajine naraḥ kapilāyāḥ pradānasya yat phalaṃ tad avāpnuyāt // ghṛtadhenuṃ naraḥ kṛtvā kāṃsyapātre sakāñcanān nivedya gopradānasya samagraṃ phalam āpnuyāt // ghṛta-dhenuṃ naraḥ kṛtvā kāṃsya-pātre sa-kāñcanān nivedya go-pradānasya samagraṃ phalam āpnuyāt // dvīpicarmaṇi yaḥ sthāpya pradadyāl lavaṇāḍhakam aśeṣarasadānasya yat puṇyaṃ tad avāpnuyāt // dvīpi-carmaṇi yaḥ sthāpya pradadyāl lavaṇa-āḍhakam aśeṣa-rasa-dānasya yat puṇyaṃ tad avāpnuyāt // maricāḍhena kurvīta(?) mārīcaṃ nāma parvatam dadyād yaj jīrakaṃ pūrvam āgneyaṃ hiṅgum uttamam // maricāḍhena kurvīta(?) mārīcaṃ nāma parvatam dadyād yaj jīrakaṃ pūrvam āgneyaṃ hiṅgum uttamam // dakṣiṇe guḍaśuṇṭhīṃ ca nairṛte nāgakesaram pippalīṃ paścime dadyād vāyavye kṛṣṇajīrakam // dakṣiṇe guḍa-śuṇṭhīṃ ca nairṛte nāga-kesaram pippalīṃ paścime dadyād vāyavye kṛṣṇa-jīrakam // kauberyām ajamodaṃ ca tvagelāś ceśadaivate kustumbaryāḥ pradeyāḥ syur bahiḥ prākārataḥ sthitāḥ // kauberyām aja-modaṃ ca tvag-elāś cā iśa-daivate kustumbaryāḥ pradeyāḥ syur bahiḥ prākārataḥ sthitāḥ // kakubhām antarāleṣu samantāt saindhavaṃ nyaset sapuṣpākṣatatoyena śivāya vinivedayet // kakubhām antarāleṣu samantāt saindhavaṃ nyaset sa-puṣpa-akṣata-toyena śivāya vinivedayet // yāvat taddīpasaṃkhyānaṃ sarvam ekatra parvate tāvadvarṣaśatād ūrdhvaṃ bhogān bhuṅkte śive pure // yāvat tad-dīpa-saṃkhyānaṃ sarvam ekatra parvate tāvad-varṣa-śatād ūrdhvaṃ bhogān bhuṅkte śive pure // kūśmāṇḍaṃ madhyataḥ sthāpya kāliṅgaṃ pūrvato nyaset dakṣiṇe kṣīratumbīṃ tu vṛntākaṃ paścime nyaset // kūśmāṇḍaṃ madhyataḥ sthāpya kāliṅgaṃ pūrvato nyaset dakṣiṇe kṣīra-tumbīṃ tu vṛntākaṃ paścime nyaset // paṭīsāny uttare sthāpya karkaṭīm īśadaivate nyased gajapaṭolāṃś ca madhurān vahnidaivate // paṭīsāny uttare sthāpya karkaṭīm īśa-daivate nyased gaja-paṭolāṃś ca madhurān vahni-daivate // kāravellāṃś ca nairṛtyāṃ vāyavyāṃ nimbakaṃ phalam uccāvacāni cānyāni phalāni sthāpayed bahiḥ // kāravellāṃś ca nairṛtyāṃ vāyavyāṃ nimbakaṃ phalam ucca-avacāni ca anyāni phalāni sthāpayed bahiḥ // abhyarcya puṣpadhūpaiś ca samantāt phalaparvatam śivāya gurave vāpi praṇipatya nivedayet // abhyarcya puṣpa-dhūpaiś ca samantāt phala-parvatam śivāya gurave va āpi praṇipatya nivedayet // yāvat tatphalasaṃkhyānaṃ taddīpānāṃ ca madhyataḥ tāvadvarṣasahasrāṇi rudraloke mahīyate // yāvat tat-phala-saṃkhyānaṃ tad-dīpānāṃ ca madhyataḥ tāvad-varṣa-sahasrāṇi rudraloke mahīyate // mūlakaṃ madhyataḥ sthāpya tatpūrve vālamūlakam āgneyyāṃ vāstukaṃ sthāpya yāmyāyāṃ kṣāravāstukam // mūlakaṃ madhyataḥ sthāpya tat-pūrve vāla-mūlakam āgneyyāṃ vāstukaṃ sthāpya yāmyāyāṃ kṣāra-vāstukam // pālakyaṃ nairṛte sthāpya sumukhaṃ paścime nyaset kuhadrakaṃ ca vāyavyām uttare vāpi tālikīm // pālakyaṃ nairṛte sthāpya sumukhaṃ paścime nyaset kuhadrakaṃ ca vāyavyām uttare va āpi tālikīm // kusumbhaśākam aiśānyāṃ sarvaśākāni tadbahiḥ pūrvakrameṇa vinyasya śivāya vinivedayet // kusumbha-śākam aiśānyāṃ sarva-śākāni tad-bahiḥ pūrva-krameṇa vinyasya śivāya vinivedayet // yāvat tanmūlanālānāṃ pattrasaṃkhyā ca kīrtitā tāvadvarṣasahasrāṇi rudraloke mahīyate // yāvat tan-mūla-nālānāṃ pattra-saṃkhyā ca kīrtitā tāvad-varṣa-sahasrāṇi rudra-loke mahīyate // dattvā labhen mahābhogān guggulvadreḥ paladvayam varṣakoṭidvayaṃ svarge dviguṇaṃ guḍamiśritaiḥ // dattvā labhen mahā-bhogān guggulv-adreḥ pala-dvayam varṣa-koṭi-dvayaṃ svarge dvi-guṇaṃ guḍa-miśritaiḥ // guḍārdrakaṃ salavaṇam āmramañjarisaṃyutam nivedya gurave bhaktyā saubhāgyaṃ paramaṃ labhet // guḍa-ārdrakaṃ sa-lavaṇam āmra-mañjari-saṃyutam nivedya gurave bhaktyā saubhāgyaṃ paramaṃ labhet // hastāropyeṇa vā kṛtvā mahāratnānvitāṃ mahīm nivedayitvā śarvāya śivatulyaḥ prajāyate // hasta-āropyeṇa vā kṛtvā mahā-ratna-anvitāṃ mahīm nivedayitvā śarvāya śiva-tulyaḥ prajāyate // vajrendranīlavaiḍūryapadmarāgaṃ samauktikam kīṭapakṣaṃ suvarṇaṃ ca mahāratnāni sapta vai // vajra-indranīla-vaiḍūryapadma-rāgaṃ sa-mauktikam kīṭa-pakṣaṃ suvarṇaṃ ca mahā-ratnāni sapta vai // yaś ca siṃhāsanaṃ dadyān mahāratnānvitaṃ nṛpaḥ kṣudraratnaiś ca vividhais tasya puṇyaphalaṃ śṛṇu // yaś ca siṃha-āsanaṃ dadyān mahā-ratna-anvitaṃ nṛpaḥ kṣudra-ratnaiś ca vividhais tasya puṇya-phalaṃ śṛṇu // kulatriṃśakasaṃyuktaḥ sāntaḥpuraparicchadaḥ samastabhṛtyasaṃyuktaḥ śivaloke mahīyate // kula-triṃśaka-saṃyuktaḥ sa-antaḥ-pura-paricchadaḥ samasta-bhṛtya-saṃyuktaḥ śiva-loke mahīyate // tatra bhuktvā mahābhogān śivatulyaparākramaḥ āmahāpralayaṃ yāvat tadante muktim āpnuyāt // tatra bhuktvā mahā-bhogān śiva-tulya-parākramaḥ ā-mahā-pralayaṃ yāvat tad-ante muktim āpnuyāt // yadi ced rājyam ākaṅkṣet tataḥ sarvasamāhitaḥ saptadvīpasamudrāyāḥ kṣiter adhipatir bhavet // yadi ced rājyam ākaṅkṣet tataḥ sarva-samāhitaḥ sapta-dvīpa-samudrāyāḥ kṣiter adhipatir bhavet // janmakoṭisahasrāṇi janmakoṭiśatāni ca rājyaṃ kṛtvā tataś cānte punaḥ śivapuraṃ vrajet // janma-koṭi-sahasrāṇi janma-koṭi-śatāni ca rājyaṃ kṛtvā tataś ca ante punaḥ śiva-puraṃ vrajet // etad eva phalaṃ jñeyaṃ makuṭābharaṇādiṣu ratnāsanapradānena pāduke vinivedayet // etad eva phalaṃ jñeyaṃ makuṭa-ābharaṇa-ādiṣu ratna-āsana-pradānena pāduke vinivedayet // dadyād yaḥ kevalaṃ vajraṃ śuddhaṃ godhūmamātrakam śivāya sa śive loke tiṣṭhed āpralayaṃ sukhī // dadyād yaḥ kevalaṃ vajraṃ śuddhaṃ godhūma-mātrakam śivāya sa śive loke tiṣṭhed ā-pralayaṃ sukhī // indranīlapradānena sa vaiḍūryapradānataḥ modate vividhair bhogaiḥ kalpakoṭiṃ śive pure // indranīla-pradānena sa vaiḍūrya-pradānataḥ modate vividhair bhogaiḥ kalpa-koṭiṃ śive pure // masūramātram api yaḥ padmarāgaṃ suśobhanam nivedayitvā śarvāya modate kālam akṣayam // masūra-mātram api yaḥ padma-rāgaṃ suśobhanam nivedayitvā śarvāya modate kālam akṣayam // nivedya mauktikaṃ svaccham ekabhāgaikamātrakam bhogaiḥ śivapure divyaiḥ kalpakoṭiṃ pramodate // nivedya mauktikaṃ svaccham eka-bhāga-eka-mātrakam bhogaiḥ śiva-pure divyaiḥ kalpa-koṭiṃ pramodate // kīṭapakṣaṃ mahāśuddhaṃ nivedya yavamātrakam śivāyādyaḥ śive loke modate kālam akṣayam // kīṭa-pakṣaṃ mahā-śuddhaṃ nivedya yava-mātrakam śivāyā adyaḥ śive loke modate kālam akṣayam // hemnā kṛtvā ca yaḥ puṣpam api māṣakamātrakam nivedayitvā śarvāya varṣakoṭiṃ vased divi // hemnā kṛtvā ca yaḥ puṣpam api māṣaka-mātrakam nivedayitvā śarvāya varṣa-koṭiṃ vased divi // kṣudraratnāni yo dadyād dhemni baddhāni śambhave modate sa śive loke kalpakoṭyayutaṃ naraḥ // kṣudra-ratnāni yo dadyād dhemni baddhāni śambhave modate sa śive loke kalpa-koṭy-ayutaṃ naraḥ // yathā yathā mahāratnaṃ śobhanaṃ ca yathā yathā tathā tathā mahat puṇyaṃ jñeyaṃ tac chivadānataḥ // yathā yathā mahā-ratnaṃ śobhanaṃ ca yathā yathā tathā tathā mahat puṇyaṃ jñeyaṃ tac chiva-dānataḥ // bhūmibhāge sa()vistīṛṇe jambūdvīpaṃ prakalpayet aṣṭāvaraṇasaṃyuktaṃ nagendrāṣṭakabhūṣitam // bhūmi-bhāge sa(-)vistīṛṇe jambū-dvīpaṃ prakalpayet aṣṭa-āvaraṇa-saṃyuktaṃ naga-indra-aṣṭaka-bhūṣitam // tanmadhye kārayed divyaṃ meruprāsādam uttamam anekaśikharākīrṇam aśeṣāmarasaṃyutam // tan-madhye kārayed divyaṃ meru-prāsādam uttamam aneka-śikhara-ākīrṇam aśeṣa-amara-saṃyutam // bahiḥ suvarṇanicitaṃ sarvaratnopaśobhitam catuḥpragrīvakopetaṃ cakṣurliṅgasamāyutam // bahiḥ suvarṇa-nicitaṃ sarva-ratna-upaśobhitam catuḥ-pragrīvaka-upetaṃ cakṣur-liṅga-samāyutam // caturdikṣu vanopetaṃ caturbhiḥ saṃyutaiḥ śaraiḥ caturṇāṃ purayuktena prākāreṇa ca saṃyutam // catur-dikṣu vana-upetaṃ caturbhiḥ saṃyutaiḥ śaraiḥ caturṇāṃ pura-yuktena prākāreṇa ca saṃyutam // meruprāsādam ity evaṃ hemaratnavibhūṣitam yaḥ kārayed vanopetaṃ so 'nantaphalam āpnuyāt // meru-prāsādam ity evaṃ hema-ratna-vibhūṣitam yaḥ kārayed vana-upetaṃ so 'nanta-phalam āpnuyāt // bhūmyambhaḥparamāṇūnāṃ yathā saṃkhyā na vidyate śivāyatanapuṇyasya tathā saṃkhyā na vidyate // bhūmy-ambhaḥ-parama-aṇūnāṃ yathā saṃkhyā na vidyate śiva-āyatana-puṇyasya tathā saṃkhyā na vidyate // kulatriṃśakasaṃyuktaḥ sarvabhṛtyasamanvitaḥ kalatraputramitraiś ca sarvasvajanasaṃyutaḥ // kula-triṃśaka-saṃyuktaḥ sarva-bhṛtya-samanvitaḥ kalatra-putra-mitraiś ca sarva-sva-jana-saṃyutaḥ // āśrtitopāśritaiḥ sarvair aśeṣagaṇasaṃyutaḥ yathā śivas tathaivāyaṃ śarvaloke sa pūjyate // āśrtita upāśritaiḥ sarvair aśeṣa-gaṇa-saṃyutaḥ yathā śivas tatha eva ayaṃ śarva-loke sa pūjyate // na ca mānuṣyakaṃ lokam āgacchet kṛpaṇaṃ punaḥ sarvajñaḥ paripūrṇaś ca muktaḥ svātmani tiṣṭhati // na ca mānuṣyakaṃ lokam āgacchet kṛpaṇaṃ punaḥ sarva-jñaḥ paripūrṇaś ca muktaḥ svātmani tiṣṭhati // yaḥ śivāya vanaṃ kṛtvā mudābdasalilotthitam(?) tad daṇḍakopaśobhaṃ ca haste kurvīta sarvadā // yaḥ śivāya vanaṃ kṛtvā mudābda-salila-utthitam(?) tad daṇḍaka-upaśobhaṃ ca haste kurvīta sarvadā // śobhayed bhūtanāthaṃ vā candraśālāṃ kvacit kvacit vedīṃ vāthābhyapadyanta pronnatāḥ stambhapaṅktayaḥ // śobhayed bhūta-nāthaṃ vā candra-śālāṃ kvacit kvacit vedīṃ va ātha abhyapadyanta pronnatāḥ stambha-paṅktayaḥ // śātakumbhamayīṃ vāpi sarvalakṣaṇasaṃyutām īśvarapratimāṃ saumyāṃ kārayet puruṣocchritām // śāta-kumbha-mayīṃ va āpi sarva-lakṣaṇa-saṃyutām īśvara-pratimāṃ saumyāṃ kārayet puruṣa-ucchritām // triśūlasavyahastāṃ ca varadābhayadāyikāṃ savyahastākṣamālāṃ ca jaṭākusumabhūṣitām // triśūla-savya-hastāṃ ca varada-abhaya-dāyikāṃ savya-hasta-akṣa-mālāṃ ca jaṭā-kusuma-bhūṣitām // padmasiṃhāsanāsīnāṃ vṛṣasthāṃ vā samucchritām vimānasthāṃ rathasthāṃ vā vedisthāṃ vā prabhānvitām // padma-siṃha-āsana-āsīnāṃ vṛṣasthāṃ vā samucchritām vimānasthāṃ rathasthāṃ vā vedisthāṃ vā prabhā-anvitām // saumyavaktrāṃ karālāṃ vā mahābhairavarūpiṇīm atyucchritāṃ suvistīrṇāṃ nṛtyasthāṃ yogasaṃsthitām // saumya-vaktrāṃ karālāṃ vā mahā-bhairava-rūpiṇīm atyucchritāṃ suvistīrṇāṃ nṛtyasthāṃ yoga-saṃsthitām // kuryād asaṃbhave hemnas tāreṇa vimalena ca ārakūṭamayīṃ vāpi tāmramṛcchailadārujām // kuryād asaṃbhave hemnas tāreṇa vimalena ca ārakūṭa-mayīṃ va āpi tāmra-mṛc-chaila-dārujām // aśeṣakaiḥ sarūpaiś ca varṇakair vā paṭe likhet kuḍye vā phalake vāpi bhaktyā vittānusārataḥ // aśeṣakaiḥ sarūpaiś ca varṇakair vā paṭe likhet kuḍye vā phalake va āpi bhaktyā vitta-anusārataḥ // ekāṃ saparivārāṃ vā pārvatīṃ gaṇasaṃyutām pratīhārasamopetāṃ(?) kuryād evāvikalpataḥ // ekāṃ sa-parivārāṃ vā pārvatīṃ gaṇa-saṃyutām pratīhāra-sama-upetāṃ(?) kuryād eva avikalpataḥ // pīṭhaṃ vā kārayed raupyaṃ tāmraṃ pittalasaṃbhavam caturmukhaikavaktraṃ vā bahiḥ kāñcanasaṃskṛtam // pīṭhaṃ vā kārayed raupyaṃ tāmraṃ pittala-saṃbhavam catur-mukha-eka-vaktraṃ vā bahiḥ kāñcana-saṃskṛtam // pṛthakpṛthaganekāni kārayitvā mukhāni tu saumyabhairavarūpāṇi śivasya bahurūpiṇaḥ // pṛthak-pṛthag-anekāni kārayitvā mukhāni tu saumya-bhairava-rūpāṇi śivasya bahu-rūpiṇaḥ // nānābharaṇayuktāni hemaraupyakṛtāni ca śivasya rathayātrāyāṃ tāni lokasya darśayet // nānā-ābharaṇa-yuktāni hema-raupya-kṛtāni ca śivasya ratha-yātrāyāṃ tāni lokasya darśayet // uktāni yāni puṇyāni saṃkṣepeṇa pṛthak pṛthak kṛtvaikena mamaiteṣām akṣayaṃ phalam āpnuyāt // uktāni yāni puṇyāni saṃkṣepeṇa pṛthak pṛthak kṛtva aikena mama eteṣām akṣayaṃ phalam āpnuyāt // mātuḥ pituḥ sahopāyair(?) daśabhir daśabhiḥ kulaiḥ kalatraputramitrādyair bhṛtyair yuktaḥ sa bāndhavaiḥ // mātuḥ pituḥ saha upāyair(?) daśabhir daśabhiḥ kulaiḥ kalatra-putra-mitra-ādyair bhṛtyair yuktaḥ sa bāndhavaiḥ // ayutena vimānānāṃ sarvakāmayutena ca bhuṅkte svayaṃ mahābhogān ante muktim avāpnuyāt // ayutena vimānānāṃ sarva-kāma-yutena ca bhuṅkte svayaṃ mahā-bhogān ante muktim avāpnuyāt // maṇḍapastambhaparyante kīlayed darpaṇānvitam abhiṣicya janā yasmin pujāṃ kuvanti bilvakaiḥ // maṇḍapa-stambha-paryante kīlayed darpaṇa-anvitam abhiṣicya janā yasmin pujāṃ kuvanti bilvakaiḥ // kālakālakṛtiṃ kṛtvā kīlayed yaḥ śivāśrame sarvalokopakārāya pūjayec ca dine dine // kāla-kāla-kṛtiṃ kṛtvā kīlayed yaḥ śiva-āśrame sarva-loka-upakārāya pūjayec ca dine dine // dhūpavelāpramāṇārthaṃ kalpayed yaḥ śivāśrame kṣarantīṃ pūryamāṇāṃ vā sadāyāme ghaṭīṃ nṛpaḥ // dhūpa-velā-pramāṇa-arthaṃ kalpayed yaḥ śiva-āśrame kṣarantīṃ pūryamāṇāṃ vā sadā āyāme ghaṭīṃ nṛpaḥ // eṣām ekatamaṃ puṇyaṃ kṛtvā pāpavivarjitaḥ śivaloke naraḥ prāpya sarvajñaḥ sa sukhī bhavet // eṣām ekatamaṃ puṇyaṃ kṛtvā pāpa-vivarjitaḥ śiva-loke naraḥ prāpya sarvajñaḥ sa sukhī bhavet // rathayātrāṃ pravakṣyāmi śivasya paramātmanaḥ sarvalokahitārthāya mahāśilpivinirmitām // ratha-yātrāṃ pravakṣyāmi śivasya parama-ātmanaḥ sarva-loka-hita-arthāya mahā-śilpi-vinirmitām // rathamadhye samāveśya yathā yaṣṭiṃ tu kīlayet yaṣṭer madhye sthitaṃ kāryaṃ vimānam atiśobhitam // ratha-madhye samāveśya yathā yaṣṭiṃ tu kīlayet yaṣṭer madhye sthitaṃ kāryaṃ vimānam atiśobhitam // pañcabhaumaṃ tribhaumaṃ vā dṛḍhavaṃśaprakalpitam karmaṇā sunibaddhaṃ ca rajjubhiś ca susaṃyutam // pañca-bhaumaṃ tri-bhaumaṃ vā dṛḍha-vaṃśa-prakalpitam karmaṇā sunibaddhaṃ ca rajjubhiś ca susaṃyutam // pañcaśālāṇḍikair yuktaṃ nānābhaktisamanvitam citravarṇaparicchannaṃ paṭair vā varṇakānvitaiḥ // pañca-śālā-aṇḍikair yuktaṃ nānā-bhakti-samanvitam citra-varṇa-paricchannaṃ paṭair vā varṇaka-anvitaiḥ // lambakaiḥ sūtradāmnā ca ghaṇṭācāmarabhūṣitam budbudair ardhacandraiś ca darpaṇaiś ca samujjvalam // lambakaiḥ sūtra-dāmnā ca ghaṇṭā-cāmara-bhūṣitam budbudair ardha-candraiś ca darpaṇaiś ca samujjvalam // kadalyardhadhvajair yuktaṃ mahācchattraṃ mahādhvajam puṣpamālāparikṣiptaṃ sarvaśobhāsamanvitam // kadaly-ardha-dhvajair yuktaṃ mahā-cchattraṃ mahā-dhvajam puṣpa-mālā-parikṣiptaṃ sarva-śobhā-samanvitam // mahārathavimāne 'smin sthāpayed gaṇasaṃyutam īśvarapratimāṃ hemni prathame puramaṇḍape // mahā-ratha-vimāne 'smin sthāpayed gaṇa-saṃyutam īśvara-pratimāṃ hemni prathame pura-maṇḍape // mukhatrayaṃ ca badhnīyād bahiḥ kuryāt tathāśritam pure pure bahir dikṣu gṛhakeṣu samāśritam // mukha-trayaṃ ca badhnīyād bahiḥ kuryāt tathā āśritam pure pure bahir dikṣu gṛhakeṣu samāśritam // catuṣkaṃ śivavaktrāṇāṃ saṃsthāpya pratipūjayet dinatrayaṃ prakurvīta snānam arcanabhojanam // catuṣkaṃ śiva-vaktrāṇāṃ saṃsthāpya pratipūjayet dina-trayaṃ prakurvīta snānam arcana-bhojanam // nṛtyakrīḍāprayogeṇa geyamaṅgalapāṭhakaiḥ mahāvāditranirghoṣaiḥ pauṣapūrṇimaparvaṇi // nṛtya-krīḍā-prayogeṇa geya-maṅgala-pāṭhakaiḥ mahā-vāditra-nirghoṣaiḥ pauṣa-pūrṇima-parvaṇi // bhrāmayed rājamārgeṇa caturthe 'hani tadratham tataḥ svasthānam ānīya taccheṣam api vardhayet // bhrāmayed rāja-mārgeṇa caturthe 'hani tad-ratham tataḥ sva-sthānam ānīya tac-cheṣam api vardhayet // avadhārya jagaddhātrī pratimām avatārayet mahāvimānayātraiṣā kartavyā paṭṭake 'pi vā // avadhārya jagad-dhātrī pratimām avatārayet mahā-vimāna-yātra eṣā kartavyā paṭṭake 'pi vā // vaṃśair navaiḥ supakvaiś ca kaṭaṃ kuryād bharakṣamam(?) vṛttaṃ dviguṇadīrghaṃ ca caturaśram adhaḥ samam // vaṃśair navaiḥ supakvaiś ca kaṭaṃ kuryād bhara-kṣamam(?) vṛttaṃ dvi-guṇa-dīrghaṃ ca catur-aśram adhaḥ samam // sarvatra carmaṇā baddhaṃ mahāyaṣṭisamāśritam mukhaṃ baddhaṃ ca kurvīta vaṃśamaṇḍalinā dṛḍham // sarvatra carmaṇā baddhaṃ mahā-yaṣṭi-samāśritam mukhaṃ baddhaṃ ca kurvīta vaṃśa-maṇḍalinā dṛḍham // kaṭe 'smiṃs tāni vastrāṇi sthāpya badhnīta yatnataḥ upary upari sarvāṇi tanmadhye pratimāṃ nyaset // kaṭe 'smiṃs tāni vastrāṇi sthāpya badhnīta yatnataḥ upary upari sarvāṇi tan-madhye pratimāṃ nyaset // varṇakaiḥ kuṅkumādyaiś ca citrapuṣpaiś ca pūjayet nānābharaṇapūjābhir muktāhārapralambibhiḥ // varṇakaiḥ kuṅkuma-ādyaiś ca citra-puṣpaiś ca pūjayet nānā-ābharaṇa-pūjābhir muktā-āhāra-pralambibhiḥ // rathasya mahato madhye sthāpya paṭṭadvayaṃ dṛḍham adharottarabhāgena madhye chidrasamanvitam // rathasya mahato madhye sthāpya paṭṭa-dvayaṃ dṛḍham adhara-uttara-bhāgena madhye chidra-samanvitam // kaṭiyaṣṭer adhobhāgaṃ sthāpya chidramayaṃ śubhaiḥ ābaddhya kīlayed yatnād yaṣṭyardhaṃ ca dhvajāṣṭakam // kaṭi-yaṣṭer adho-bhāgaṃ sthāpya chidra-mayaṃ śubhaiḥ ābaddhya kīlayed yatnād yaṣṭy-ardhaṃ ca dhvaja-aṣṭakam // kaṭasya pṛṣṭaṃ sarvatra kārayet paṭasaṃvṛtam tatpaṭe ca likhet somaṃ sagaṇaṃ savṛṣaṃ śivam // kaṭasya pṛṣṭaṃ sarvatra kārayet paṭa-saṃvṛtam tat-paṭe ca likhet somaṃ sa-gaṇaṃ sa-vṛṣaṃ śivam // vicitrapuṣpasragdāmnā samantād bhūṣayet kaṭam ravakaiḥ kiṅkiṇījālair ghaṇṭācāmarabhūṣitaiḥ // vicitra-puṣpa-srag-dāmnā samantād bhūṣayet kaṭam ravakaiḥ kiṅkiṇī-jālair ghaṇṭā-cāmara-bhūṣitaiḥ // mahāpūjāviśeṣaiś ca kautūhalasamanvitam vādyārambhopacāreṇa mārgaśobhāṃ prakalpayet // mahā-pūjā-viśeṣaiś ca kautūhala-samanvitam vādya-ārambha-upacāreṇa mārga-śobhāṃ prakalpayet // tad rathaṃ bhrāmayed yatnād rājamārgeṇa sarvataḥ tataḥ svāśramam ānīya sthāpayet tatsamīpataḥ // tad rathaṃ bhrāmayed yatnād rāja-mārgeṇa sarvataḥ tataḥ sva-āśramam ānīya sthāpayet tat-samīpataḥ // mahāśabdaṃ tataḥ kuryāt tālatrayasamanvitam tatas tuṣṇīṃ sthite loke tacchāntim iha dhārayet // mahā-śabdaṃ tataḥ kuryāt tāla-traya-samanvitam tatas tuṣṇīṃ sthite loke tac-chāntim iha dhārayet // śivaṃ tu sarvajagataḥ śivaṃ gobrāhmaṇasya ca śivam astu nṛpāṇāṃ ca tadbhaktānāṃ janasya ca // śivaṃ tu sarva-jagataḥ śivaṃ go-brāhmaṇasya ca śivam astu nṛpāṇāṃ ca tad-bhaktānāṃ janasya ca // rājā vijayam āpnoti putrapautraiś ca vardhatām dharmaniṣṭhaś ca bhavatu prajānāṃ ca hite rataḥ // rājā vijayam āpnoti putra-pautraiś ca vardhatām dharma-niṣṭhaś ca bhavatu prajānāṃ ca hite rataḥ // kālavarṣī tu parjanyaḥ sasyasaṃpattir uttamā subhikṣāt kṣemam āpnoti kāryasiddhiś ca jāyatām // kāla-varṣī tu parjanyaḥ sasya-saṃpattir uttamā subhikṣāt kṣemam āpnoti kārya-siddhiś ca jāyatām // doṣāḥ prayāntu nāśaṃ ca guṇāḥ sthairyaṃ bhajantu vaḥ bahukṣīrayutā gāvo hṛṣṭapuṣṭā bhavantu vaḥ // doṣāḥ prayāntu nāśaṃ ca guṇāḥ sthairyaṃ bhajantu vaḥ bahu-kṣīra-yutā gāvo hṛṣṭa-puṣṭā bhavantu vaḥ // evaṃ śivamahāśāntim uccārya jagataḥ kramāt abhivardhya tataḥ śeṣam aiśvarīṃ sārvakāmikīm // evaṃ śiva-mahā-śāntim uccārya jagataḥ kramāt abhivardhya tataḥ śeṣam aiśvarīṃ sārva-kāmikīm // śivamālāṃ samādāya sadāsīparicārikaḥ phalair bhakṣaiś ca saṃyuktāṃ gṛhya pātrīṃ niveśayet // śiva-mālāṃ samādāya sa-dāsī-paricārikaḥ phalair bhakṣaiś ca saṃyuktāṃ gṛhya pātrīṃ niveśayet // pātrīṃ ca dhārayen mūrdhnā soṣṇīṣāṃ devaputrakaḥ alaṃkṛtaḥ śuklavāsā dhārmikaḥ satataṃ śuciḥ // pātrīṃ ca dhārayen mūrdhnā sa-uṣṇīṣāṃ deva-putrakaḥ alaṃ-kṛtaḥ śukla-vāsā dhārmikaḥ satataṃ śuciḥ // tataś ca tāṃ samutkṣipya pāṇinā dhārayed budhaḥ prabrūyād aparaś cātra śivadharmasya bhājakaḥ // tataś ca tāṃ samutkṣipya pāṇinā dhārayed budhaḥ prabrūyād aparaś ca atra śiva-dharmasya bhājakaḥ // toyaṃ yathā ghaṭīsaṃstham ajasraṃ kṣarate tathā kṣarate sarvalokānāṃ tadvad āyur aharniśam // toyaṃ yathā ghaṭī-saṃstham ajasraṃ kṣarate tathā kṣarate sarva-lokānāṃ tadvad āyur ahar-niśam // yadā sarvaṃ parityajya gantavyam avaśair dhruvam tadā na dīyate kasmāt pātheyārtham idaṃ dhanam // yadā sarvaṃ parityajya gantavyam avaśair dhruvam tadā na dīyate kasmāt pātheya-artham idaṃ dhanam // kalatraputramitrāṇi pitā mātā ca bāndhavāḥ tiṣṭhanti na mṛtasyārthe paraloke dhanāni ca // kalatra-putra-mitrāṇi pitā mātā ca bāndhavāḥ tiṣṭhanti na mṛtasya arthe para-loke dhanāni ca // nāsti dharmasamaṃ mitraṃ nāsti dharmasamaḥ sakhā yataḥ sarvaiḥ parityaktaṃ naraṃ dharmo 'nugacchati // na asti dharma-samaṃ mitraṃ na asti dharma-samaḥ sakhā yataḥ sarvaiḥ parityaktaṃ naraṃ dharmo 'nugacchati // tasmād dharmaṃ samuddiśya yaḥ śeṣām abhivardhayet samastapāpanirmuktaḥ śivalokaṃ sa gacchati // tasmād dharmaṃ samuddiśya yaḥ śeṣām abhivardhayet samasta-pāpa-nirmuktaḥ śiva-lokaṃ sa gacchati // upary upari vittena yaḥ śeṣām abhivardhayet tasyeyam uttamā deyā yataś cānyā na vardhate // upary upari vittena yaḥ śeṣām abhivardhayet tasya iyam uttamā deyā yataś ca anyā na vardhate // ity evaṃ madhyamāṃ śeṣāṃ vardhayed vā kanīyasīm tatas teṣāṃ pradātavyā sarvaśokasya śāntaye // ity evaṃ madhyamāṃ śeṣāṃ vardhayed vā kanīyasīm tatas teṣāṃ pradātavyā sarva-śokasya śāntaye // yenottamā gṛhītā syāc śivaśeṣā mahīyasī prāpaṇīyā gṛhaṃ tasya tathaiva śirasā vṛtā // yena uttamā gṛhītā syāc śiva-śeṣā mahīyasī prāpaṇīyā gṛhaṃ tasya tatha aiva śirasā vṛtā // dhvajacchattravimānādyair mahāvāditraniḥsvanaiḥ gṛhadvāraṃ tataḥ prāptam arcayitvā niveśayet // dhvaja-cchattra-vimāna-ādyair mahā-vāditra-niḥsvanaiḥ gṛha-dvāraṃ tataḥ prāptam arcayitvā niveśayet // dadyād gotrakalatrāṇāṃ bhṛtyānāṃ svajanasya ca tarpayec cānatān(?) bhaktyā vāditradhvajavāhakān // dadyād gotra-kalatrāṇāṃ bhṛtyānāṃ sva-janasya ca tarpayec cā anatān(?) bhaktyā vāditra-dhvaja-vāhakān // evam ādīyate bhaktyā yaḥ śivasyottamā gṛhe śobhayā rājamārgeṇa tasya dharmaphalaṃ śṛṇu // evam ādīyate bhaktyā yaḥ śivasya uttamā gṛhe śobhayā rāja-mārgeṇa tasya dharma-phalaṃ śṛṇu // samastapāpanirmuktaḥ samastakulasaṃyutaḥ śivalokam avāpnoti sabhṛtyaparicārakaḥ // samasta-pāpa-nirmuktaḥ samasta-kula-saṃyutaḥ śiva-lokam avāpnoti sa-bhṛtya-paricārakaḥ // tatra divyair mahābhogair vimānaiḥ sārvakāmikaiḥ kalpānāṃ krīḍate koṭim ante nirvāṇam āpnuyāt // tatra divyair mahā-bhogair vimānaiḥ sārva-kāmikaiḥ kalpānāṃ krīḍate koṭim ante nirvāṇam āpnuyāt // rathasya yātrāṃ yaḥ kuryād ity evam upaśobhayā bhakṣabhojyapradānaiś ca tatphalaṃ śṛnu yatnataḥ // rathasya yātrāṃ yaḥ kuryād ity evam upaśobhayā bhakṣa-bhojya-pradānaiś ca tat-phalaṃ śṛnu yatnataḥ // aśeṣapāpanirmuktaḥ sarvabhṛtyasamanvitaḥ kulatriṃśakam uddhṛtya suhṛdbhiḥ svajanaiḥ saha // aśeṣa-pāpa-nirmuktaḥ sarva-bhṛtya-samanvitaḥ kula-triṃśakam uddhṛtya suhṛdbhiḥ svajanaiḥ saha // sarvakāmayutair divyaiḥ svacchandagamanālayaiḥ mahāvimānaiḥ śrīmadbhir divyastrīparivāritaḥ // sarva-kāma-yutair divyaiḥ sva-cchanda-gamana-ālayaiḥ mahā-vimānaiḥ śrīmadbhir divya-strī-parivāritaḥ // icchayā krīḍate bhogaiḥ kalpakoṭiṃ śive pure jñānayogaṃ tataḥ prāpya saṃsārād avamucyate // icchayā krīḍate bhogaiḥ kalpa-koṭiṃ śive pure jñāna-yogaṃ tataḥ prāpya saṃsārād avamucyate // śivasya rathayātrāyām upavāsaparaḥ kṣamī purataḥ pṛṣṭhato vāpi gacchaṃs tasya phalaṃ śṛṇu // śivasya rathayātrāyām upavāsa-paraḥ kṣamī purataḥ pṛṣṭhato va āpi gacchaṃs tasya phalaṃ śṛṇu // aśeṣapāpanirmuktaḥ śuddhaḥ śivapuraṃ gataḥ mahārathopamair yānaiḥ kalpāśītiṃ pramodateä // aśeṣa-pāpa-nirmuktaḥ śuddhaḥ śiva-puraṃ gataḥ mahā-ratha-upamair yānaiḥ kalpa-aśītiṃ pramodateä // dhvajacchattrapatākābhir dīpadarpaṇacāmaraiḥ dhūpair vitānakalaśair upaśobhā sahasraśaḥ // dhvaja-cchattra-patākābhir dīpa-darpaṇa-cāmaraiḥ dhūpair vitāna-kalaśair upaśobhā sahasraśaḥ // gṛhītvā yāti purataḥ svecchayā vā parecchayā saṃparkāt kautukāl lābhāc chivaloke vrajante te // gṛhītvā yāti purataḥ sva-icchayā vā para-icchayā saṃparkāt kautukāl lābhāc chiva-loke vrajante te // śivasya rathayātrāṃ tu yaḥ prapaśyati bhaktitaḥ prasaṅgāt kautukād vāpi te 'pi yānti śivaṃ puram // śivasya ratha-yātrāṃ tu yaḥ prapaśyati bhaktitaḥ prasaṅgāt kautukād va āpi te 'pi yānti śivaṃ puram // nānāyatnādiśeṣānte nānāprekṣaṇakāni ca kurvīta rathayātrāyāṃ ramate ca vibhūṣitā // nānā-yatna-ādi-śeṣa-ante nānā-prekṣaṇakāni ca kurvīta ratha-yātrāyāṃ ramate ca vibhūṣitā // te bhogair vividhair divyaiḥ śivāsannā gaṇeśvarāḥ krīḍanti rudrabhavane kalpānāṃ viṃśatīr narāḥ // te bhogair vividhair divyaiḥ śiva-āsannā gaṇa-īśvarāḥ krīḍanti rudra-bhavane kalpānāṃ viṃśatīr narāḥ // mahatā jñānasaṅghena tasmāc chivarathena ca pṛthakjīvā mṛtā yānti śivalokaṃ na saṃśayaḥ // mahatā jñāna-saṅghena tasmāc chiva-rathena ca pṛthak-jīvā mṛtā yānti śiva-lokaṃ na saṃśayaḥ // śrīparvate mahākāle vārāṇasyāṃ mahālaye jalpeśvare kurukṣetre kedāre maṇḍaleśvare // śrī-parvate mahā-kāle vārāṇasyāṃ mahā-ālaye jalpa-īśvare kuru-kṣetre kedāre maṇḍala-īśvare // gokarṇe bhadrakarṇe ca śaṅkukarṇe sthaleśvare bhīmeśvare suvarṇākṣe kālañjaravane tathā // go-karṇe bhadra-karṇe ca śaṅku-karṇe sthala-īśvare bhīma-īśvare suvarṇa-akṣe kālañjara-vane tathā // evam ādiṣu cānyeṣu śivakṣetreṣu ye mṛtāḥ jīvāś carācarāḥ sarve śivalokaṃ vrajanti te // evam ādiṣu ca anyeṣu śiva-kṣetreṣu ye mṛtāḥ jīvāś cara-acarāḥ sarve śiva-lokaṃ vrajanti te // prayāgaṃ kāmikaṃ tīrtham avimuktaṃ tu naiṣṭhikam śrīparvataṃ ca vijñeyam ihāmutra ca siddhidam // prayāgaṃ kāmikaṃ tīrtham avimuktaṃ tu naiṣṭhikam śrī-parvataṃ ca vijñeyam iha amutra ca siddhi-dam // prasaṅgenāpi yaḥ paśyed anyatra prasthitaḥ kvacit śrīparvataṃ mahāpuṇyaṃ so 'pi yāti śivaṃ puram // prasaṅgena api yaḥ paśyed anyatra prasthitaḥ kvacit śrī-parvataṃ mahā-puṇyaṃ so 'pi yāti śivaṃ puram // vrajed yaḥ śivatīrthāni sarvapāpaiḥ pramucyate pāpayuktaḥ śivajñānaṃ prāpya nirvāṇam āpnuyāt // vrajed yaḥ śiva-tīrthāni sarva-pāpaiḥ pramucyate pāpa-yuktaḥ śiva-jñānaṃ prāpya nirvāṇam āpnuyāt // tīrthasthāneṣu yaḥ śrāddhaṃ śivarātre prayatnataḥ kalpayitvānusāreṇa kālasya viṣuvasya ca // tīrtha-sthāneṣu yaḥ śrāddhaṃ śiva-rātre prayatnataḥ kalpayitva ānusāreṇa kālasya viṣuvasya ca // tīrthayātrāgataṃ śāntaṃ hāhābhūtam acetanam kṣutpipāsāturaṃ loke pāṃsupādaṃ tvarānvitam // tīrtha-yātrā-gataṃ śāntaṃ hāhā-bhūtam acetanam kṣut-pipāsa-āturaṃ loke pāṃsu-pādaṃ tvara-anvitam // saṃtarpayitvā yatnena mlānalakṣmīm ivāmbubhiḥ pādyāsanapradānena kas tena puruṣaḥ samaḥ // saṃtarpayitvā yatnena mlāna-lakṣmīm iva ambubhiḥ pādya-āsana-pradānena kas tena puruṣaḥ samaḥ // aśnanti yāvat tatpiṇḍaṃ tīrthanirdhūtakalmaṣāḥ tāvadvarṣasahasrāṇi taddātās te śive pure // aśnanti yāvat tat-piṇḍaṃ tīrtha-nirdhūta-kalmaṣāḥ tāvad-varṣa-sahasrāṇi tad-dātās te śive pure // dadyād yaḥ śivasattrārthaṃ mahiṣīṃ supayasvinīm modate sa śive loke yugakoṭiśataṃ naraḥ // dadyād yaḥ śiva-sattra-arthaṃ mahiṣīṃ su-payasvinīm modate sa śive loke yuga-koṭi-śataṃ naraḥ // ārtāya śivabhaktāya dadyād yaḥ supayasvinīm ajām ekāṃ supuṣṭāṅgīṃ tasya puṇyaphalaṃ śṛṇu // ārtāya śiva-bhaktāya dadyād yaḥ su-payasvinīm ajām ekāṃ su-puṣṭa-aṅgīṃ tasya puṇya-phalaṃ śṛṇu // yāvat tadromasaṃkhyānaṃ tatprasūtikuleṣu ca tāvadvarṣasahasrāṇi rudraloke mahīyate // yāvat tad-roma-saṃkhyānaṃ tat-prasūti-kuleṣu ca tāvad-varṣa-sahasrāṇi rudra-loke mahīyate // mṛduromāñcitāṃ kṛṣṇāṃ nivedya gurave naraḥ romṇi romṇi suvarṇasya dattasya phalam āpnuyāt // mṛdu-roma-añcitāṃ kṛṣṇāṃ nivedya gurave naraḥ romṇi romṇi suvarṇasya dattasya phalam āpnuyāt // gajāśvarathasaṃyuktair vimānaiḥ sārvakāmikaiḥ sānugaḥ krīḍate bhogaiḥ kalpakoṭiṃ śive pure // gaja-aśva-ratha-saṃyuktair vimānaiḥ sārva-kāmikaiḥ sa-anugaḥ krīḍate bhogaiḥ kalpa-koṭiṃ śive pure // nivedyāśvataraṃ puṣṭam aduṣṭaṃ gurave naraḥ saṃgatiṃ sopakaraṇaṃ bhogān bhuṅkte śive pure // nivedya aśvataraṃ puṣṭam aduṣṭaṃ gurave naraḥ saṃgatiṃ sa-upakaraṇaṃ bhogān bhuṅkte śive pure // divyāśvayuktaiḥ śrīmadbhir vimānaiḥ sārvakāmikaiḥ koṭiṃ koṭiṃ ca kalpānāṃ tadante syān mahīpatiḥ // divya-aśva-yuktaiḥ śrīmadbhir vimānaiḥ sārva-kāmikaiḥ koṭiṃ koṭiṃ ca kalpānāṃ tad-ante syān mahī-patiḥ // api yojanamātrāya śibikāṃ parikalpayet guroḥ śāntasya dāntasya tasya puṇyaphalaṃ śṛṇu // api yojana-mātrāya śibikāṃ parikalpayet guroḥ śāntasya dāntasya tasya puṇya-phalaṃ śṛṇu // vimānānāṃ sahasreṇa sarvakāmayutena ca kalpakoṭyayutaṃ sāgraṃ bhogān bhuṅkte śive pure // vimānānāṃ sahasreṇa sarva-kāma-yutena ca kalpa-koṭy-ayutaṃ sa-agraṃ bhogān bhuṅkte śive pure // chāgaṃ meṣaṃ mayūraṃ ca kukkuṭaṃ śārikāṃ śukam bālakrīḍanakān etān ity ādyān aparān api // chāgaṃ meṣaṃ mayūraṃ ca kukkuṭaṃ śārikāṃ śukam bāla-krīḍanakān etān ity ādyān aparān api // nivedayitvā skandāya tatsāyujyam avāpnuyāt bhuktvā tu vipulān bhogāṃs tadante syād dvijottamaḥ // nivedayitvā skandāya tat-sāyujyam avāpnuyāt bhuktvā tu vipulān bhogāṃs tad-ante syād dvija-uttamaḥ // musalolūkhalādyāni gṛhopakaraṇāni ca dadyāc chivagṛhasthebhyas tasya pūṇyaphalaṃ śṛṇu // musala-ulūkhala-ādyāni gṛha-upakaraṇāni ca dadyāc chiva-gṛhasthebhyas tasya pūṇya-phalaṃ śṛṇu // pratyekaṃ kalpam ekaikaṃ gṛhopakaraṇair naraḥ ante divi vased bhogais tadante ca gṛhī bhavet // pratyekaṃ kalpam eka-ekaṃ gṛha-upakaraṇair naraḥ ante divi vased bhogais tad-ante ca gṛhī bhavet // kharjūratālapattrair vā carmaṇā vā sukalpitam dattvā koṭyāsanaṃ vṛttaṃ śivalokam avāpnuyāt // kharjūra-tāla-pattrair vā carmaṇā vā sukalpitam dattvā koṭy-āsanaṃ vṛttaṃ śiva-lokam avāpnuyāt // prātarnīhāravelāyāṃ hemante śivayoginām kṛtvā pratāpanāyāgniṃ śivaloke mahīyate // prātar-nīhāra-velāyāṃ hemante śiva-yoginām kṛtvā pratāpanāya agniṃ śiva-loke mahīyate // sūryāyutaprabhādīptair vimānaiḥ sārvakāmikaiḥ kalpakoṭiśataṃ bhogān bhuktvā sa tu mahīpatiḥ // sūrya-ayuta-prabhā-dīptair vimānaiḥ sārva-kāmikaiḥ kalpa-koṭi-śataṃ bhogān bhuktvā sa tu mahī-patiḥ // yaḥ prāntaraṃ videśaṃ vā gacchantaṃ śivayoginam bhojayīta yathāśaktyā śivaloke mahīyate // yaḥ prāntaraṃ videśaṃ vā gacchantaṃ śiva-yoginam bhojayīta yathā-śaktyā śiva-loke mahīyate // yaś chattraṃ dhārayed grīṣme gacchate śivayogine sa mṛtaḥ pṛthivīṃ kṛtsnām ekacchattrām avāpnuyāt // yaś chattraṃ dhārayed grīṣme gacchate śiva-yogine sa mṛtaḥ pṛthivīṃ kṛtsnām eka-cchattrām avāpnuyāt // yaḥ samuddharate mārge mātropakaraṇāsanam śivayogapravṛttasya tasya puṇyaphalaṃ śṛṇu // yaḥ samuddharate mārge mātra-upakaraṇa-āsanam śiva-yoga-pravṛttasya tasya puṇya-phalaṃ śṛṇu // kalpāyutaṃ naraḥ sāgraṃ bhuktvā bhogāñ chive pure tadante prāpnuyād rājyaṃ sarvaiśvaryasamanvitam // kalpa-ayutaṃ naraḥ sa-agraṃ bhuktvā bhogāñ chive pure tad-ante prāpnuyād rājyaṃ sarva-eśvarya-samanvitam // abhyaṅgodvartanaṃ snānam ārtasya śivayoginaḥ kṛtvāpnoti mahābhogān kalpāñ chivapure naraḥ // abhyaṅga-udvartanaṃ snānam ārtasya śiva-yoginaḥ kṛtvā āpnoti mahā-bhogān kalpāñ chiva-pure naraḥ // apanīya samucchiṣṭaṃ bhaktitaḥ śivayoginām daśadhenupradānasya phalam āpnoti mānavaḥ // apanīya samucchiṣṭaṃ bhaktitaḥ śiva-yoginām daśa-dhenu-pradānasya phalam āpnoti mānavaḥ // pañcagavyasamaṃ jñeyam ucchiṣṭaṃ śivayoginām tad bhuktvā labhate śuddhiṃ mahataḥ pātakād api // pañca-gavya-samaṃ jñeyam ucchiṣṭaṃ śiva-yoginām tad bhuktvā labhate śuddhiṃ mahataḥ pātakād api // nārī ca bhuktvā satputraṃ kulādhāraṃ guṇānvitam rājyayogyaṃ dhanāḍhyaṃ ca prāpnuyād dharmatatparam // nārī ca bhuktvā sat-putraṃ kula-ādhāraṃ guṇa-anvitam rājya-yogyaṃ dhana-āḍhyaṃ ca prāpnuyād dharma-tat-param // yaś ca yāṃ śivayajñāya gṛhasthaḥ parikalpayet śivabhakto 'sya mahataḥ paramaṃ phalam āpnuyāt // yaś ca yāṃ śiva-yajñāya gṛha-sthaḥ parikalpayet śiva-bhakto 'sya mahataḥ paramaṃ phalam āpnuyāt // śivomāṃ ca prayatnena bhaktyābdaṃ yo 'nupālayet gavāṃ lakṣapradānasya saṃpūrṇaṃ phalam āpnuyāt // śiva-umāṃ ca prayatnena bhaktya ābdaṃ yo 'nupālayet gavāṃ lakṣa-pradānasya saṃpūrṇaṃ phalam āpnuyāt // prātaḥ pradadyāt saghṛtaṃ sukṛtaṃ bālapiṇḍakam dūrvāṃ ca bālavatsānāṃ(?) tasya puṇyaphalaṃ śṛṇu // prātaḥ pradadyāt sa-ghṛtaṃ sukṛtaṃ bāla-piṇḍakam dūrvāṃ ca bāla-vatsānāṃ(?) tasya puṇya-phalaṃ śṛṇu // yāvat tadbālavatsānāṃ pānāhāraṃ prakalpayet tāvadaṣṭāyutān pūrvair bhogān bhuṅkte śive pure // yāvat tad-bāla-vatsānāṃ pāna-āhāraṃ prakalpayet tāvad-aṣṭa-ayutān pūrvair bhogān bhuṅkte śive pure // vidhavānāthavṛddhānāṃ pradadyād yaḥ prajīvanam ābhūtassaṃplavaṃ yāvac chivaloke mahīyate // vidhava-anātha-vṛddhānāṃ pradadyād yaḥ prajīvanam ā-bhūta-ssaṃplavaṃ yāvac chiva-loke mahīyate // dadyād yaḥ sarvajantūnām āhāram anuyatnataḥ triḥ pṛthvīṃ ratnasaṃpūrṇāṃ yad dattvā tat phalaṃ labhet // dadyād yaḥ sarva-jantūnām āhāram anuyatnataḥ triḥ pṛthvīṃ ratna-saṃpūrṇāṃ yad dattvā tat phalaṃ labhet // vinayavratadānāni yāni siddhāni lokataḥ tāni tenaiva vidhinā śivamantreṇa kalpayet // vinaya-vrata-dānāni yāni siddhāni lokataḥ tāni tena eva vidhinā śiva-mantreṇa kalpayet // nivedayīta rudrāya rudrāṇyāḥ ṣaṇmukhasya ca prāpnuyād vipulān bhogān divyāñ chivapure naraḥ // nivedayīta rudrāya rudrāṇyāḥ ṣaṇmukhasya ca prāpnuyād vipulān bhogān divyāñ chiva-pure naraḥ // punar yaḥ kartarīṃ dadyāt keśakleśāpanuttaye sarvakleśavinirmuktaḥ śivaloke sukhī bhavet // punar yaḥ kartarīṃ dadyāt keśa-kleśa-apanuttaye sarva-kleśa-vinirmuktaḥ śiva-loke sukhī bhavet // nāsikāśodhanaṃ dadyāt saṃdaṃśaṃ śivayogine varṣakoṭiṃ mahābhogaiḥ śivaloke mahīyate // nāsikā-śodhanaṃ dadyāt saṃdaṃśaṃ śiva-yogine varṣa-koṭiṃ mahā-bhogaiḥ śiva-loke mahīyate // nakhacchedanakaṃ dattvā śivaloke mahīyate varṣalakṣaṃ mahābhogaiḥ śivaloke mahīyate // nakha-cchedanakaṃ dattvā śiva-loke mahīyate varṣa-lakṣaṃ mahā-bhogaiḥ śiva-loke mahīyate // dattvāñjanaśalākāṃ vā lohādyāṃ śivayogine bhogāñ chivapure prāpya jñānacakṣur avāpnuyāt // dattva āñjana-śalākāṃ vā loha-ādyāṃ śiva-yogine bhogāñ chiva-pure prāpya jñāna-cakṣur avāpnuyāt // karṇaśodhanakaṃ dattvā lohādyaṃ śivayogine varṣakoṭiṃ mahābhogaiḥ śivaloke mahīyate // karṇa-śodhanakaṃ dattvā loha-ādyaṃ śiva-yogine varṣa-koṭiṃ mahā-bhogaiḥ śiva-loke mahīyate // dadyād yaḥ śivabhaktāya sūcīṃ kaupīnaśodhanīm varṣalakṣaṃ sa lakṣārdhaṃ śivaloke mahīyate // dadyād yaḥ śiva-bhaktāya sūcīṃ kaupīna-śodhanīm varṣa-lakṣaṃ sa lakṣa-ardhaṃ śiva-loke mahīyate // nivedya śivayogibhyaḥ sūcikaṃ sūtrasaṃyutam varṣalakṣaṃ mahābhogaiḥ krīḍate sa śive pure // nivedya śiva-yogibhyaḥ sūcikaṃ sūtra-saṃyutam varṣa-lakṣaṃ mahā-bhogaiḥ krīḍate sa śive pure // dadyād yaḥ śivayogibhyaḥ sukṛtāṃ patravedhanīm varṣalakṣaṃ mahābhogaiḥ śivaloke mahīyate // dadyād yaḥ śiva-yogibhyaḥ sukṛtāṃ patra-vedhanīm varṣa-lakṣaṃ mahā-bhogaiḥ śiva-loke mahīyate // dadyād yaḥ pustakādīnāṃ sarvakāryārthakartṛkām pañcalakṣaṃ mahābhogair modate sa śive pure // dadyād yaḥ pustaka-ādīnāṃ sarva-kārya-artha-kartṛkām pañca-lakṣaṃ mahā-bhogair modate sa śive pure // śamīndhanatṛṇādīnāṃ dadyāt tacchedanaṃ ca yaḥ krīḍate sa śive loke varṣalakṣacatuṣṭayam // śamī-indhana-tṛṇa-ādīnāṃ dadyāt tac-chedanaṃ ca yaḥ krīḍate sa śive loke varṣa-lakṣa-catuṣṭayam // śivāśramopabhogāya lohopakaraṇaṃ mahat yaḥ pradadyāg kuṭhārādyaṃ tasya puṇyaphalaṃ śṛṇu // śiva-āśrama-upabhogāya loha-upakaraṇaṃ mahat yaḥ pradadyāg kuṭhāra-ādyaṃ tasya puṇya-phalaṃ śṛṇu // yāvat tatphalasaṃkhyānaṃ lohopakaraṇe bhavet tāvanti varṣalakṣāṇi śivaloke mahīyate // yāvat tat-phala-saṃkhyānaṃ loha-upakaraṇe bhavet tāvanti varṣa-lakṣāṇi śiva-loke mahīyate // śivāyatanavittānāṃ rakṣārthaṃ yaḥ prayacchati dhanuḥkhaḍgāyudhādīni tasya puṇyaphalaṃ śṛṇu // śiva-āyatana-vittānāṃ rakṣā-arthaṃ yaḥ prayacchati dhanuḥ-khaḍga-āyudha-ādīni tasya puṇya-phalaṃ śṛṇu // ekaikasmin parijñeyam āyudhe cāpi vai phalam varṣakoṭyaṣṭakaṃ bhogaiḥ śivaloke mahīyate // eka-ekasmin parijñeyam āyudhe ca api vai phalam varṣa-koṭy-aṣṭakaṃ bhogaiḥ śiva-loke mahīyate // yaḥ svātmabhogabhṛtyarthaṃ kusumāni nivedayet śivāya gurave vāpi tasya puṇyaphalaṃ śṛṇu // yaḥ svātma-bhoga-bhṛty-arthaṃ kusumāni nivedayet śivāya gurave va āpi tasya puṇya-phalaṃ śṛṇu // yāvad anyo'nyasaṃbandhās tasyāṃśāḥ parikīrtitāḥ varṣalakṣaṃ sa tāvac ca śivaloke pramodate // yāvad anyo-'nya-saṃbandhās tasya aṃśāḥ parikīrtitāḥ varṣa-lakṣaṃ sa tāvac ca śiva-loke pramodate // naṣṭāpahṛtam anviṣya punar vittaṃ nivedayet śivātmakaṃ śivāyaiva tasya puṇyaphalaṃ śṛṇu // naṣṭa-apahṛtam anviṣya punar vittaṃ nivedayet śiva-ātmakaṃ śivāya eva tasya puṇya-phalaṃ śṛṇu // yāvac chivāya tadvittaṃ prāṅ nivedya phalaṃ smṛtam naṣṭam ānīya tad bhūyaḥ puṇyaṃ śataguṇaṃ labhet // yāvac chivāya tad-vittaṃ prāṅ nivedya phalaṃ smṛtam naṣṭam ānīya tad bhūyaḥ puṇyaṃ śata-guṇaṃ labhet // devadravyaṃ hṛtaṃ naṣṭam anveṣyam api yatnataḥ na prāpnoti tadā tasya prāpnuyād dviguṇaṃ phalam // deva-dravyaṃ hṛtaṃ naṣṭam anveṣyam api yatnataḥ na prāpnoti tadā tasya prāpnuyād dviguṇaṃ phalam // tāmrakumbhakaṭāhādyaṃ yaḥ śivāya nivedayet śivātmakaṃ śivāyaiva tasya puṇyaphalaṃ śṛṇu // tāmra-kumbha-kaṭāha-ādyaṃ yaḥ śivāya nivedayet śiva-ātmakaṃ śivāya eva tasya puṇya-phalaṃ śṛṇu // yāvac chivāya tad vittaṃ prāṅ nivedya phalaṃ smṛtam naṣṭam ānīya tad bhūyaḥ puṇyaṃ śataguṇaṃ labhet // yāvac chivāya tad vittaṃ prāṅ nivedya phalaṃ smṛtam naṣṭam ānīya tad bhūyaḥ puṇyaṃ śata-guṇaṃ labhet // snānasattropabhogāya tasya puṇyaphalaṃ śṛṇu yāvat tatphalasaṃkhyānaṃ tāmropakaraṇe sthitam // snāna-sattra-upabhogāya tasya puṇya-phalaṃ śṛṇu yāvat tat-phala-saṃkhyānaṃ tāmra-upakaraṇe sthitam // pale pale varṣakoṭiṃ modate sa śive pure yaḥ pattrapuṣpavastūnāṃ dadyād ādhārabhājanam // pale pale varṣa-koṭiṃ modate sa śive pure yaḥ pattra-puṣpa-vastūnāṃ dadyād ādhāra-bhājanam // tadvastudātur yat puṇyaṃ tat puṇyaṃ sakalaṃ bhavet dattvopakaraṇaṃ kiṃcid api yo vittam arthinām // tad-vastu-dātur yat puṇyaṃ tat puṇyaṃ sakalaṃ bhavet dattva upakaraṇaṃ kiṃcid api yo vittam arthinām // yad vastu kurute tena tatpradānaphalaṃ labhet yaḥ śaucapītavastrāṇi kṣārādyaiḥ śivayoginām // yad vastu kurute tena tat-pradāna-phalaṃ labhet yaḥ śauca-pīta-vastrāṇi kṣāra-ādyaiḥ śiva-yoginām // sa pāpamalanirmuktaḥ śivalokam avāpnuyāt yaḥ puṣpapaṭṭasaṃyuktaṃ paṭagarbhaṃ ca kambalam // sa pāpa-mala-nirmuktaḥ śiva-lokam avāpnuyāt yaḥ puṣpa-paṭṭa-saṃyuktaṃ paṭa-garbhaṃ ca kambalam // pradadyāc chivayogibhyas tasya puṇyaphalaṃ śṛṇu teṣāṃ ca vastratantūnāṃ yāvatsaṃkhyā vidhīyate // pradadyāc chiva-yogibhyas tasya puṇya-phalaṃ śṛṇu teṣāṃ ca vastra-tantūnāṃ yāvat-saṃkhyā vidhīyate // tāvadvarṣasahasrāṇi bhogān bhuṅkte śive pure ślakṣṇavastrāṇi śuklāni dadyād yaḥ śivayogine // tāvad-varṣa-sahasrāṇi bhogān bhuṅkte śive pure ślakṣṇa-vastrāṇi śuklāni dadyād yaḥ śiva-yogine // citravastrāṇi tadbhaktyā tasya puṇyaphalaṃ śṛṇu yāvat tatsūkṣmavastrāṇāṃ tantusaṃkhyā vidhīyate // citra-vastrāṇi tad-bhaktyā tasya puṇya-phalaṃ śṛṇu yāvat tat-sūkṣma-vastrāṇāṃ tantu-saṃkhyā vidhīyate // tāvadyugāni saṃbhogaiḥ śivaloke mahīyate śaṅkhapātraṃ tu vistīrṇaṃ bhāṇḍaṃ vāpi suśobhanam // tāvad-yugāni saṃbhogaiḥ śiva-loke mahīyate śaṅkha-pātraṃ tu vistīrṇaṃ bhāṇḍaṃ va āpi suśobhanam // pradadyāc chivayogibhyas tasya puṇyaphalaṃ śṛṇu divyaṃ vimānam ārūḍhaḥ sarvakāmasamanvitam // pradadyāc chiva-yogibhyas tasya puṇya-phalaṃ śṛṇu divyaṃ vimānam ārūḍhaḥ sarva-kāma-samanvitam // kalpakoṭyayutaṃ sāgraṃ śivaloke mahīyate śuktyādīni ca pātrāṇi śobhanāny amalāni ca // kalpa-koṭy-ayutaṃ sa-agraṃ śiva-loke mahīyate śukty-ādīni ca pātrāṇi śobhanāny amalāni ca // nivedya śivayogibhyaḥ śaṅkhārdhena phalaṃ labhet sphāṭikānāṃ ca pātrāṇāṃ śaṅkhatulyaphalaṃ smṛtam // nivedya śiva-yogibhyaḥ śaṅkha-ardhena phalaṃ labhet sphāṭikānāṃ ca pātrāṇāṃ śaṅkha-tulya-phalaṃ smṛtam // śailajānāṃ tadardhena pātrāṇāṃ ca tadardhakam tālakharjūrapātrāṇāṃ vaṃśajānāṃ nivedane // śailajānāṃ tad-ardhena pātrāṇāṃ ca tad-ardhakam tāla-kharjūra-pātrāṇāṃ vaṃśa-jānāṃ nivedane // anyeṣām evam ādīnāṃ puṇyaṃ vārkṣyārdhasaṃmitam vaṃśajārdhasamaṃ puṇyaṃ phalapātranivedane // anyeṣām evam ādīnāṃ puṇyaṃ vārkṣya-ardha-saṃmitam vaṃśa-ja-ardha-samaṃ puṇyaṃ phala-pātra-nivedane // nānāparṇapuṭāṇāṃ ca sārāṇāṃ vā phalārdhakam yas tāmrakāṃsyapātrāṇi śovhanāny amalāni ca // nānā-parṇa-puṭāṇāṃ ca sārāṇāṃ vā phala-ardhakam yas tāmra-kāṃsya-pātrāṇi śovhanāny amalāni ca // snānabhojanapānārthaṃ dadyād yaḥ śivayogine tāmrāṃ kāṃsīṃ trilohīṃ vā yaḥ pradadyāt tripādikām // snāna-bhojana-pāna-arthaṃ dadyād yaḥ śiva-yogine tāmrāṃ kāṃsīṃ tri-lohīṃ vā yaḥ pradadyāt tri-pādikām // bhojane bhojanādhāraṃ gurave tatphalaṃ śṛṇu yāvat tatpalasaṃkhyānaṃ tripādyā bhojaneṣu ca // bhojane bhojana-ādhāraṃ gurave tat-phalaṃ śṛṇu yāvat tat-pala-saṃkhyānaṃ tri-pādyā bhojaneṣu ca // tāvadyugasahasrāṇi bhogān bhuṅkte śive pure lohaṃ tripādikaṃ dattvā satkṛtvā śivayogine // tāvad-yuga-sahasrāṇi bhogān bhuṅkte śive pure lohaṃ tri-pādikaṃ dattvā sat-kṛtvā śiva-yogine // daśakalpān mahābhogair naraḥ śivapure vaset yaḥ pradadyāt triviṣṭambhaṃ bhikṣāpātrasamāśrayam // daśa-kalpān mahā-bhogair naraḥ śiva-pure vaset yaḥ pradadyāt tri-viṣṭambhaṃ bhikṣā-pātra-samāśrayam // vaṃśajaṃ dārujaṃ vāpi tasya puṇyaphalaṃ śṛṇu divyastrībhogasaṃpanno vimāne mahati sthitaḥ // vaṃśa-jaṃ dāru-jaṃ va āpi tasya puṇya-phalaṃ śṛṇu divya-strī-bhoga-saṃpanno vimāne mahati sthitaḥ // caturyugasahasraṃ tu bhogān bhuṅkte śive pure bhikṣāpātramukhācchādam vastraparṇādikalpitam // catur-yuga-sahasraṃ tu bhogān bhuṅkte śive pure bhikṣā-pātra-mukha-ācchādam vastra-parṇa-ādi-kalpitam // dattvā śivapure bhogān kalpam ekaṃ vasen naraḥ saṃśrayaṃ yaḥ pradadyāc ca bhikṣāpātre kamaṇḍalau // dattvā śiva-pure bhogān kalpam ekaṃ vasen naraḥ saṃśrayaṃ yaḥ pradadyāc ca bhikṣā-pātre kamaṇḍalau // kalpitaṃ vastrasūtrādyais tasya puṇyaphalaṃ śṛṇu tadvastrapūtatantūnāṃ saṃkhyā yāvad vidhīyate // kalpitaṃ vastra-sūtra-ādyais tasya puṇya-phalaṃ śṛṇu tad-vastra-pūta-tantūnāṃ saṃkhyā yāvad vidhīyate // tāvadvarṣasahasrāṇi rudraloke mahīyate sūtravalkalavālair vā śikyabhāṇḍasamāśrayam // tāvad-varṣa-sahasrāṇi rudra-loke mahīyate sūtra-valkala-vālair vā śikya-bhāṇḍa-samāśrayam // yaḥ kṛtvā dāmanīyoktraṃ pragrahaṃ rajjum eva vā evam ādīni cānyāni vastūni vinivedayet // yaḥ kṛtvā dāmanī-yoktraṃ pragrahaṃ rajjum eva vā evam ādīni ca anyāni vastūni vinivedayet // śivagoṣṭhopayogārthaṃ tasya puṇyaphalaṃ śṛṇu yāvat tadrajjusaṃkhyānaṃ pradadyāc chivagokule // śiva-goṣṭha-upayoga-arthaṃ tasya puṇya-phalaṃ śṛṇu yāvat tad-rajju-saṃkhyānaṃ pradadyāc chiva-gokule // tāvac caturyugaṃ dehī śivaloke mahīyate yathā yathā priyaṃ vastraṃ śobhanaṃ ca yathā yathā // tāvac catur-yugaṃ dehī śiva-loke mahīyate yathā yathā priyaṃ vastraṃ śobhanaṃ ca yathā yathā // tathā tathā mahāpuṇyaṃ taddānād uttarottaram yaḥ panthānaṃ diśet pṛṣṭaṃ praṇaṣṭaṃ ca gavādikaṃ // tathā tathā mahā-puṇyaṃ tad-dānād uttara-uttaram yaḥ panthānaṃ diśet pṛṣṭaṃ praṇaṣṭaṃ ca gava-ādikaṃ // sa godānasamaṃ puṇyaṃ prajñāsaukhyaṃ ca vindati kṛtvopakāram ārtānāṃ svargaṃ yāti na saṃśayaḥ // sa go-dāna-samaṃ puṇyaṃ prajñā-saukhyaṃ ca vindati kṛtva upakāram ārtānāṃ svargaṃ yāti na saṃśayaḥ // api kaṇṭakam uddhṛtya kimutānyaṃ mahāguṇam(?) annapānauṣadhīnāṃ ca yaḥ pradātāram uddiśet // api kaṇṭakam uddhṛtya kim-uta-anyaṃ mahā-guṇam(?) anna-pāna-auṣadhīnāṃ ca yaḥ pradātāram uddiśet // ārtānāṃ tasya vijñeyaṃ dātus tatsadṛśaṃ phalam śivāya tasya saṃruddhaṃ karma tiṣṭhati yad vinā // ārtānāṃ tasya vijñeyaṃ dātus tat-sadṛśaṃ phalam śivāya tasya saṃruddhaṃ karma tiṣṭhati yad vinā // tad alpam api yajñāṅgaṃ dattvā yajñaphalaṃ labhet api kāśakuśaṃ sūtraṃ gomayaṃ samidindhanam // tad alpam api yajña-aṅgaṃ dattvā yajña-phalaṃ labhet api kāśa-kuśaṃ sūtraṃ go-mayaṃ samid-indhanam // śivayajñopayogārthaṃ pravakṣyāmi samāsataḥ sarveṣāṃ śivabhaktānāṃ dadyād yat kiṃcid ādarāt dattvā yajñaphalaṃ vidyāt kimu tadvastudānataḥ // śiva-yajña-upayoga-arthaṃ pravakṣyāmi samāsataḥ sarveṣāṃ śiva-bhaktānāṃ dadyād yat kiṃcid ādarāt dattvā yajña-phalaṃ vidyāt kimu tad-vastu-dānataḥ // // iti śivopaniṣadi phalopakaraṇapradānādhyāyaḥ ṣaṣṭhaḥ //
atha svargāpavargārthe pravakṣyāmi samāsataḥ sarveṣāṃ śivabhaktānāṃ śivācāram anuttamam // atha svarga-apavarga-arthe pravakṣyāmi samāsataḥ sarveṣāṃ śiva-bhaktānāṃ śiva-ācāram anuttamam // śivaḥ śivāya bhūtānāṃ yasmād dānaṃ prayacchati gurumūrtiḥ sthitas tasmāt pūjayet satataṃ gurum // śivaḥ śivāya bhūtānāṃ yasmād dānaṃ prayacchati guru-mūrtiḥ sthitas tasmāt pūjayet satataṃ gurum // nālakṣaṇe yathā liṅge sāṃnidhyaṃ kalpayec chivaḥ alpāgame gurau tadvat sāṃnidhyaṃ na prakalpayet // na alakṣaṇe yathā liṅge sāṃnidhyaṃ kalpayec chivaḥ alpa-āgame gurau tadvat sāṃnidhyaṃ na prakalpayet // śivajñānārthatattvajñaḥ prasannamanasaṃ gurum śivaḥ śivaṃ samāsthāya jñānaṃ vakti na hītaraḥ // śiva-jñāna-artha-tattvajñaḥ prasanna-manasaṃ gurum śivaḥ śivaṃ samāsthāya jñānaṃ vakti na hi itaraḥ // guruṃ ca śivavad bhaktyā namaskāreṇa pūjayet kṛtāñjalis trisaṃdhyaṃ ca bhūmivinyastamastakaḥ // guruṃ ca śivavad bhaktyā namas-kāreṇa pūjayet kṛta-añjalis trisaṃdhyaṃ ca bhūmi-vinyasta-mastakaḥ // na viviktam anācāntam(?) caṅkramantaṃ tathākulam samādhisthaṃ vrajantaṃ ca namaskuryād guruṃ budhaḥ // na viviktam anācāntam(?) caṅkramantaṃ tathā ākulam samādhi-sthaṃ vrajantaṃ ca namas-kuryād guruṃ budhaḥ // vyākhyāne tatsamāptau ca saṃpraśne snānabhojane bhuktvā ca śayane svapne namaskuryāt sadā gurum // vyākhyāne tat-samāptau ca saṃpraśne snāna-bhojane bhuktvā ca śayane svapne namas-kuryāt sadā gurum // grāmāntaram abhiprepsur guroḥ kuryāt pradakṣiṇam sārvāṅgikapraṇāmaṃ ca punaḥ kuryāt tadāgataḥ // grāma-antaram abhiprepsur guroḥ kuryāt pradakṣiṇam sārva-āṅgika-praṇāmaṃ ca punaḥ kuryāt tad-āgataḥ // parvotsaveṣu sarveṣu dadyād gandhapavitrakam śivajñānasya cārambhe pravāsagamanāgatau // parva-utsaveṣu sarveṣu dadyād gandha-pavitrakam śiva-jñānasya cā arambhe pravāsa-gamana-āgatau // śivadharmavratārambhe tatsamāptau ca kalpayet prasādanāya kupito vijitya ca ripuṃ tathā // śiva-dharma-vrata-ārambhe tat-samāptau ca kalpayet prasādanāya kupito vijitya ca ripuṃ tathā // puṇyāhe grahaśāntau ca dīkṣāyāṃ ca sadakṣiṇam āvārya padasaṃprāptau pavitre copavigrahe // puṇya-ahe graha-śāntau ca dīkṣāyāṃ ca sa-dakṣiṇam āvārya pada-saṃprāptau pavitre ca upavigrahe // upānacchattraśayanaṃ vastram āsanabhūṣaṇam pātradaṇḍākṣasūtraṃ vā gurusaktaṃ na dhārayet // upānac-chattra-śayanaṃ vastram āsana-bhūṣaṇam pātra-daṇḍa-akṣa-sūtraṃ vā guru-saktaṃ na dhārayet // hāsyaniṣṭhīvanāsphoṭam uccabhāṣyavijṛmbhaṇam pādaprasāraṇaṃ gatiṃ na kuryād gurusaṃnidhau // hāsya-niṣṭhīvana-āsphoṭam ucca-bhāṣya-vijṛmbhaṇam pāda-prasāraṇaṃ gatiṃ na kuryād guru-saṃnidhau // hīnānnapānavastraḥ syān nīcaśayyāsano guroḥ na yatheṣṭaś ca saṃtiṣṭhet kalahaṃ ca vivarjayet // hīna-anna-pāna-vastraḥ syān nīca-śayyā-āsano guroḥ na yathā-iṣṭaś ca saṃtiṣṭhet kalahaṃ ca vivarjayet // prativāte 'nuvāte vā na tiṣṭhed guruṇā saha asaṃśraye ca satataṃ na kiṃcit kīrtayed guroḥ // prativāte 'nuvāte vā na tiṣṭhed guruṇā saha asaṃśraye ca satataṃ na kiṃcit kīrtayed guroḥ // anyāsakto na bhuñjāno na tiṣṭhann aparāṅmukhaḥ na śayano na cāsīnaḥ saṃbhāsyed guruṇā saha // anya-āsakto na bhuñjāno na tiṣṭhann aparāṅ-mukhaḥ na śayano na cā asīnaḥ saṃbhāsyed guruṇā saha // dṛṣṭvaiva gurum āyāntam uttiṣṭhed dūratas tvaram anujñātaś ca guruṇā saṃviśec cānupṛṣṭhataḥ // dṛṣṭva aiva gurum āyāntam uttiṣṭhed dūratas tvaram anujñātaś ca guruṇā saṃviśec ca anupṛṣṭhataḥ // na kaṇṭhaṃ prāvṛtaṃ kuryān na ca tatrāvasaktikām na pādadhāvanasnānaṃ yatra paśyed guruḥ sthitaḥ // na kaṇṭhaṃ prāvṛtaṃ kuryān na ca tatra avasaktikām na pāda-dhāvana-snānaṃ yatra paśyed guruḥ sthitaḥ // na dantadhāvanābhyaṅgam āyāmodvartanakriyāḥ utsargaparidhānaṃ ca guroḥ kurvīta paśyataḥ // na danta-dhāvana-abhyaṅgam āyāma-udvartana-kriyāḥ utsarga-paridhānaṃ ca guroḥ kurvīta paśyataḥ // gurur yad arpayet kiṃcid gṛhāsannaṃ tadañjalau pātre vā purataḥ śiṣyas tad vaktram abhivīkṣayan // gurur yad arpayet kiṃcid gṛha-āsannaṃ tad-añjalau pātre vā purataḥ śiṣyas tad vaktram abhivīkṣayan // yad arpayed guruḥ kiṃci tan namraḥ purataḥ sthitaḥ pāṇidvayena gṛhṇīyat sthāpayet tac ca susthitam // yad arpayed guruḥ kiṃci tan namraḥ purataḥ sthitaḥ pāṇi-dvayena gṛhṇīyat sthāpayet tac ca susthitam // na guroḥ kīrtayen nāma paro'kṣam api kevalam samānasaṃjñam anyaṃ vā nāhvayīta tadākhyayā // na guroḥ kīrtayen nāma paro'kṣam api kevalam samāna-saṃjñam anyaṃ vā nā ahvayīta tad-ākhyayā // svagurus tadguruś caiva yadi syātāṃ samaṃ kvacit guror gurus tayoḥ pūjyaḥ svaguruś ca tadājñayā // sva-gurus tad-guruś ca eva yadi syātāṃ samaṃ kvacit guror gurus tayoḥ pūjyaḥ sva-guruś ca tad-ājñayā // anivedya na bhuñjīta bhuktvā cāsya nivedayet nāvijñāpya guruṃ gacched bahiḥ kāryeṇa kenacit // anivedya na bhuñjīta bhuktvā ca asya nivedayet na avijñāpya guruṃ gacched bahiḥ kāryeṇa kenacit // gurvājñayā karma kṛtvā tatsamāptau nivedayet kṛtvā ca naityakaṃ sarvam adhīyītājñayā guroḥ // gurv-ājñayā karma kṛtvā tat-samāptau nivedayet kṛtvā ca naityakaṃ sarvam adhīyītā ajñayā guroḥ // mṛdbhasmagomayajalaṃ pattrapuṣpendhanaṃ samit paryāptam aṣṭakaṃ hy etad gurvarthaṃ tu samāharet // mṛd-bhasma-go-maya-jalaṃ pattra-puṣpa-indhanaṃ samit paryāptam aṣṭakaṃ hy etad gurv-arthaṃ tu samāharet // bhaiṣajyāhārapātrāṇi vastraśayyāsanaṃ guroḥ ānayet sarvayatnena prārthayitvā dhaneśvarān // bhaiṣajya-āhāra-pātrāṇi vastra-śayya-āsanaṃ guroḥ ānayet sarva-yatnena prārthayitvā dhana-īśvarān // guror na khaṇḍayed ājñām api prāṇān parityajet kṛtvājñāṃ prāpnuyān muktiṃ laṅghayan narakaṃ vrajet // guror na khaṇḍayed ājñām api prāṇān parityajet kṛtvā ājñāṃ prāpnuyān muktiṃ laṅghayan narakaṃ vrajet // paryaṭet pṛthivīṃ kṛtsnāṃ saśailavanakānanām gurubhaiṣajyasiddhyartham api gacched rasātalam // paryaṭet pṛthivīṃ kṛtsnāṃ sa-śaila-vana-kānanām guru-bhaiṣajya-siddhy-artham api gacched rasātalam // yad ādiśed guruḥ kiṃcit tat kuryād avicārataḥ amīmāṃsyā hi guravaḥ sarvakāryeṣu sarvathā // yad ādiśed guruḥ kiṃcit tat kuryād avicārataḥ a-mīmāṃsyā hi guravaḥ sarva-kāryeṣu sarvathā // notthāpayet sukhāsīnaṃ śayānaṃ na prabodhayet āsīno gurum āsīnam abhigacchet pratiṣṭhitam // na utthāpayet sukha-āsīnaṃ śayānaṃ na prabodhayet āsīno gurum āsīnam abhigacchet pratiṣṭhitam // pathi prayāntaṃ yāntaṃ ca yatnād viśramayed gurum kṣitpipāsāturaṃ snātaṃ jñātvā śaktaṃ ca bhojayet // pathi prayāntaṃ yāntaṃ ca yatnād viśramayed gurum kṣit-pipāsa-āturaṃ snātaṃ jñātvā śaktaṃ ca bhojayet // abhyaṅgodvartanaṃ snānaṃ bhojanaṣṭhīvamārjanam gātrasaṃvāhanaṃ rātrau pādābhyaṅgaṃ ca yatnataḥ // abhyaṅga-udvartanaṃ snānaṃ bhojana-ṣṭhīva-mārjanam gātra-saṃvāhanaṃ rātrau pāda-abhyaṅgaṃ ca yatnataḥ // prātaḥ prasādhanaṃ dattvā kāryaṃ saṃmārjanāñjanam nānāpuṣpaprakaraṇaṃ śrīmadvyākhyānamaṇḍape // prātaḥ prasādhanaṃ dattvā kāryaṃ saṃmārjana-añjanam nānā-puṣpa-prakaraṇaṃ śrīmad-vyākhyāna-maṇḍape // sthāpyāsanaṃ guroḥ pūjyaṃ śivajñānasya pustakam tatra tiṣṭhet pratīkṣaṃs tad guror āgamanaṃ kramāt // sthāpyā asanaṃ guroḥ pūjyaṃ śiva-jñānasya pustakam tatra tiṣṭhet pratīkṣaṃs tad guror āgamanaṃ kramāt // guror nindāpavādaṃ ca śrutvā karṇau pidhāpayet anyatra caiva sarpet tu nigṛhṇīyād upāyataḥ // guror nindā-apavādaṃ ca śrutvā karṇau pidhāpayet anyatra ca eva sarpet tu nigṛhṇīyād upāyataḥ // na guror apriyaṃ kuryāt pīḍitas tārito 'pi vā noccārayec ca tadvākyam uccārya narakaṃ vrajet // na guror apriyaṃ kuryāt pīḍitas tārito 'pi vā na uccārayec ca tad-vākyam uccārya narakaṃ vrajet // gurur eva pitā mātā gurur eva paraḥ śivaḥ yasyaiva niścito bhāvas tasya muktir na dūrataḥ // gurur eva pitā mātā gurur eva paraḥ śivaḥ yasya eva niścito bhāvas tasya muktir na dūrataḥ // āhārācāradharmāṇāṃ yat kuryād gurur īśvaraḥ tathaiva cānukurvīta nānuyuñjīta kāraṇam // āhāra-ācāra-dharmāṇāṃ yat kuryād gurur īśvaraḥ tatha aiva ca anukurvīta na anuyuñjīta kāraṇam // yajñas tapāṃsi niyamāt tāni vai vividhāni ca guruvākye tu sarvāṇi saṃpadyante na saṃśayaḥ // yajñas tapāṃsi niyamāt tāni vai vividhāni ca guru-vākye tu sarvāṇi saṃpadyante na saṃśayaḥ // ajñānapaṅkanirmagnaṃ yaḥ samuddharate janam śivajñānātmahastena kas taṃ na pratipūjayet // ajñāna-paṅka-nirmagnaṃ yaḥ samuddharate janam śiva-jñāna-ātma-hastena kas taṃ na pratipūjayet // iti yaḥ pūjayen nityaṃ gurumūrtistham īśvaram sarvapāpavinirmuktaḥ prāpnoti paramaṃ padam // iti yaḥ pūjayen nityaṃ guru-mūrti-stham īśvaram sarva-pāpa-vinirmuktaḥ prāpnoti paramaṃ padam // snātvāmbhasā bhasmanā vā śuklavastropavītavān dūrvāgarbhasthitaṃ puṣpaṃ guruḥ śirasi dhārayet // snātva āmbhasā bhasmanā vā śukla-vastra-upavītavān dūrvā-garbha-sthitaṃ puṣpaṃ guruḥ śirasi dhārayet // rocanālabhanaṃ kuryād dhūyayed ātmanas tanum aṅgulīyākṣasūtraṃ ca karṇamātre ca dhārayet // rocana-ālabhanaṃ kuryād dhūyayed ātmanas tanum aṅgulīya-akṣa-sūtraṃ ca karṇa-mātre ca dhārayet // gurur evaṃvidhaḥ śrīmān nityaṃ tiṣṭhet samāhitaḥ yasmāj jñānopadeśārthaṃ gurur āste sadāśivaḥ // gurur evaṃ-vidhaḥ śrīmān nityaṃ tiṣṭhet samāhitaḥ yasmāj jñāna-upadeśa-arthaṃ gurur āste sadā-śivaḥ // dhārayet pāduke nityaṃ mṛduvarmaprakalpite pragṛhya daṇḍaṃ chattraṃ vā paryaṭed āśramād bahiḥ // dhārayet pāduke nityaṃ mṛdu-varma-prakalpite pragṛhya daṇḍaṃ chattraṃ vā paryaṭed āśramād bahiḥ // na bhūmau vinyaset pādam antardhānaṃ vinā guruḥ kuśapādakam ākramya tarpaṇārthaṃ prakalpayet // na bhūmau vinyaset pādam antar-dhānaṃ vinā guruḥ kuśa-pādakam ākramya tarpaṇa-arthaṃ prakalpayet // pādasthānāni pattrādyaiḥ kṛtvā devagṛhaṃ viśet pātrāstaritapādaś ca(?) nityaṃ bhuñjīta vāgyataḥ // pāda-sthānāni pattra-ādyaiḥ kṛtvā deva-gṛhaṃ viśet pātrāstarita-pādaś ca(?) nityaṃ bhuñjīta vāg-yataḥ // na pādau dhāvayet kāṃsye lohe vā parikalpite śaucayet tṛṇagarbhāyāṃ dvitīyāyāṃ tathācamet // na pādau dhāvayet kāṃsye lohe vā parikalpite śaucayet tṛṇa-garbhāyāṃ dvitīyāyāṃ tathā ācamet // na raktam ulbaṇaṃ vastraṃ dhārayet kusumāni ca na bahir gandhamālyāni vāsāṃsi malināni ca // na raktam ulbaṇaṃ vastraṃ dhārayet kusumāni ca na bahir gandha-mālyāni vāsāṃsi malināni ca // keśāsthīni kapālāni kārpāsāsthituṣāṇi ca amedhyāṅgārabhasmāni nādhitiṣṭhed rajāṃsi ca // keśa-asthīni kapālāni kārpāsa-asthi-tuṣāṇi ca amedhya-aṅgāra-bhasmāni na adhitiṣṭhed rajāṃsi ca // na ca loṣṭaṃ vimṛdnīyān na ca chindyān nakhais tṛṇam na pattrapuṣpamūlyāni vaṃśamaṅgalakāṣṭhitām // na ca loṣṭaṃ vimṛdnīyān na ca chindyān nakhais tṛṇam na pattra-puṣpa-mūlyāni vaṃśa-maṅgala-kāṣṭhitām // evam ādīni cānyāni pāṇibhyāṃ na ca mardayet na dantakhādanaṃ kuryād romāṇy utpāṭayen na ca // evam ādīni ca anyāni pāṇibhyāṃ na ca mardayet na danta-khādanaṃ kuryād romāṇy utpāṭayen na ca // na padbhyām ullikhed bhūmiṃ loṣṭakāṣṭhaiḥ kareṇa vā na nakhāṃś ca nakhair vidhyān na kaṇḍūyen nakhais tanum // na padbhyām ullikhed bhūmiṃ loṣṭa-kāṣṭhaiḥ kareṇa vā na nakhāṃś ca nakhair vidhyān na kaṇḍūyen nakhais tanum // muhurmuhuḥ śiraḥ śmaśru na spṛśet karajair budhaḥ na likṣākarṣaṇaṃ kuryād ātmano vā parasya vā // muhur-muhuḥ śiraḥ śmaśru na spṛśet karajair budhaḥ na likṣā-karṣaṇaṃ kuryād ātmano vā parasya vā // sauvarṇyaraupyatāmraiś ca śṛṅgadantaśalākayā dehakaṇḍūyanaṃ kāryaṃ vaṃśakāṣṭhīkavīraṇaiḥ(?) // sauvarṇya-raupya-tāmraiś ca śṛṅga-danta-śalākayā deha-kaṇḍūyanaṃ kāryaṃ vaṃśa-kāṣṭhīka-vīraṇaiḥ(?) // na vicittaṃ prakurvīta diśaś caivāvalokayan na śokārtaś ca saṃtiṣṭhed dhūtvā pāṇau kapolakam // na vicittaṃ prakurvīta diśaś ca eva avalokayan na śoka-ārtaś ca saṃtiṣṭhed dhūtvā pāṇau kapolakam // na pāṇipādavākcakṣuḥśrotraśiśnagudodaraiḥ cāpalāni na kurvīta sa sarvārtham avāpnuyāt // na pāṇi-pāda-vāk-cakṣuḥśrotra-śiśna-guda-udaraiḥ cāpalāni na kurvīta sa sarva-artham avāpnuyāt // na kuryāt kenacid vairam adhruve jīvite sati lokakautūhalaṃ pāpaṃ saṃdhyāṃ ca parivarjayet // na kuryāt kenacid vairam adhruve jīvite sati loka-kautūhalaṃ pāpaṃ saṃdhyāṃ ca parivarjayet // na kudvāreṇa veśmāni nagaraṃ grāmam āviśet na divā prāvṛtaśirā rātrau prāvṛtya paryaṭet // na ku-dvāreṇa veśmāni nagaraṃ grāmam āviśet na divā prāvṛta-śirā rātrau prāvṛtya paryaṭet // nātibhramaṇaśīlaḥ syān na viśec ca gṛhād gṛham na cājñānam adhīyīta śivajñānaṃ samabhyaset // na atibhramaṇa-śīlaḥ syān na viśec ca gṛhād gṛham na ca ajñānam adhīyīta śiva-jñānaṃ samabhyaset // śivajñānaṃ paraṃ brahma tad ārabhya na saṃtyajet brahmāsādhya ca yo gacched brahmahā sa prakīrtitaḥ // śiva-jñānaṃ paraṃ brahma tad ārabhya na saṃtyajet brahma asādhya ca yo gacched brahma-hā sa prakīrtitaḥ // kṛtāñjaliḥ sthitaḥ śiṣyo laghuvastram udaṅmukhaḥ śivamantraṃ samuccārya prāṅmukho 'dhyāpayed guruḥ // kṛta-añjaliḥ sthitaḥ śiṣyo laghu-vastram udaṅ-mukhaḥ śiva-mantraṃ samuccārya prāṅ-mukho 'dhyāpayed guruḥ // nāgadantādisaṃbhūtaṃ caturaśraṃ suśobhanam hemaratnacitaṃ vāpi guror āsanam uttamam // nāga-danta-ādi-saṃbhūtaṃ catur-aśraṃ suśobhanam hema-ratna-citaṃ va āpi guror āsanam uttamam // na śuśrūṣārthakāmāś ca na ca dharmaḥ pradṛśyate na bhaktir na yaśaḥ krauryaṃ na tam adhyāpayed guruḥ // na śuśrūṣā-artha-kāmāś ca na ca dharmaḥ pradṛśyate na bhaktir na yaśaḥ krauryaṃ na tam adhyāpayed guruḥ // devāgnigurugoṣṭhīṣu vyākhyādhyayanasaṃsadi praśne vāde 'nṛte 'śauce dakṣiṇaṃ bāhum uddharet // deva-āgni-guru-goṣṭhīṣu vyākhyā-adhyayana-saṃsadi praśne vāde 'nṛte 'śauce dakṣiṇaṃ bāhum uddharet // vaśe satatanamraḥ syāt saṃhṛtyāṅgāni kūrmavat tatsaṃmukhaṃ ca nirgacchen namaskārapurassaraḥ // vaśe satata-namraḥ syāt saṃhṛtya aṅgāni kūrmavat tat-saṃmukhaṃ ca nirgacchen namas-kāra-puras-saraḥ // devāgniguruviprāṇāṃ na vrajed antareṇa tu nārpayen na ca gṛhṇīyāt kiṃcid vastu tadantarā // deva-agni-guru-viprāṇāṃ na vrajed antareṇa tu na arpayen na ca gṛhṇīyāt kiṃcid vastu tad-antarā // na mukhena dhamed agniṃ nādhaḥkuryān na laṅghayet na kṣiped aśuciṃ vahnau na ca pādau pratāpayet // na mukhena dhamed agniṃ na adhaḥ-kuryān na laṅghayet na kṣiped aśuciṃ vahnau na ca pādau pratāpayet // tṛṇakāṣṭhādigahane jantubhiś ca samākule sthāne na dīpayed agniṃ dīptaṃ cāpi tataḥ kṣipet // tṛṇa-kāṣṭha-ādi-gahane jantubhiś ca samākule sthāne na dīpayed agniṃ dīptaṃ ca api tataḥ kṣipet // agniṃ yugapad ānīya dhārayeta prayatnataḥ jvalantaṃ na pradīpaṃ ca svayaṃ nirvāpayed budhaḥ // agniṃ yuga-pad ānīya dhārayeta prayatnataḥ jvalantaṃ na pradīpaṃ ca svayaṃ nirvāpayed budhaḥ // śivavratadharaṃ dṛṣṭvā samutthāya sadā drutam śivo 'yam iti saṃkalpya harṣitaḥ praṇamet tataḥ // śiva-vrata-dharaṃ dṛṣṭvā samutthāya sadā drutam śivo 'yam iti saṃkalpya harṣitaḥ praṇamet tataḥ // bhogān dadāti vipulān liṅge saṃpūjitaḥ śivaḥ agnau ca vividhāṃ siddhiṃ gurau muktiṃ prayacchati // bhogān dadāti vipulān liṅge saṃpūjitaḥ śivaḥ agnau ca vividhāṃ siddhiṃ gurau muktiṃ prayacchati // mokṣārthaṃ pūjayet tasmād gurumūrtistham īśvaram gurubhaktyā labhej jñānaṃ jñānān muktim avāpnuyāt // mokṣa-arthaṃ pūjayet tasmād guru-mūrti-stham īśvaram guru-bhaktyā labhej jñānaṃ jñānān muktim avāpnuyāt // sarvaparvasu yatnena hy eṣu saṃpūjayec chivam kuryād āyatane śobhāṃ gurusthāneṣu sarvataḥ // sarva-parvasu yatnena hy eṣu saṃpūjayec chivam kuryād āyatane śobhāṃ guru-sthāneṣu sarvataḥ // naradvayocchrite pīṭhe sarvaśobhāsamanvite saṃsthāpya maṇijaṃ liṅgaṃ sthāne kuryāj jagaddhitam // nara-dvaya-ucchrite pīṭhe sarva-śobhā-samanvite saṃsthāpya maṇijaṃ liṅgaṃ sthāne kuryāj jagad-dhitam // annapānaviśeṣaiś ca naivedyam upakalpayet bhojayed vratinaś cātra svaguruṃ ca viśeṣataḥ // anna-pāna-viśeṣaiś ca naivedyam upakalpayet bhojayed vratinaś ca atra sva-guruṃ ca viśeṣataḥ // pūjayec ca śivajñānaṃ vācayīta ca parvasu darśayec chivabhaktebhyaḥ satpūjāṃ parikalpitām // pūjayec ca śiva-jñānaṃ vācayīta ca parvasu darśayec chiva-bhaktebhyaḥ sat-pūjāṃ parikalpitām // priyaṃ brūyāt sadā tebhyaḥ pradeyaṃ cāpi śaktitaḥ evaṃ kṛte viśeṣeṇa prasīdati maheśvaraḥ // priyaṃ brūyāt sadā tebhyaḥ pradeyaṃ ca api śaktitaḥ evaṃ kṛte viśeṣeṇa prasīdati maha-īśvaraḥ // chinnaṃ bhinnaṃ mṛtaṃ naṣṭaṃ vardhate nāsti kevalam ity ādyān na vadec chabdān sākṣād brūyāt tu maṅgalam // chinnaṃ bhinnaṃ mṛtaṃ naṣṭaṃ vardhate na asti kevalam ity ādyān na vadec chabdān sākṣād brūyāt tu maṅgalam // adhenuṃ dhenum ity eva brūyād bhadram abhadrakam kapālaṃ ca bhagālaṃ syāt paramaṃ maṅgalaṃ vadet // adhenuṃ dhenum ity eva brūyād bhadram abhadrakam kapālaṃ ca bhagālaṃ syāt paramaṃ maṅgalaṃ vadet // aindraṃ dhanur maṇidhanur dāhakāṣṭhādi candanam svaryātaṃ ca mṛtaṃ brūyāc chivībhūtaṃ ca yoginam // aindraṃ dhanur maṇi-dhanur dāha-kāṣṭha-ādi candanam svar-yātaṃ ca mṛtaṃ brūyāc chivī-bhūtaṃ ca yoginam // dvidhābhūtaṃ vadec chinnaṃ bhinnaṃ ca bahudhā sthitam naṣṭam anveṣaṇīyaṃ ca riktaṃ pūrṇābhivardhitam // dvidhā-bhūtaṃ vadec chinnaṃ bhinnaṃ ca bahudhā sthitam naṣṭam anveṣaṇīyaṃ ca riktaṃ pūrṇa-abhivardhitam // nāstīti śobhanaṃ sarvam ādyam aṅgābhivardhanam siddhimad brūhi gacchantaṃ suptaṃ brūyāt pravardhitam // na asti iti śobhanaṃ sarvam ādyam aṅga-abhivardhanam siddhimad brūhi gacchantaṃ suptaṃ brūyāt pravardhitam // na mlecchamūrkhapatitaiḥ krūraiḥ saṃtāpavedibhiḥ durjanair avaliptaiś ca kṣudraiḥ saha na saṃvadet // na mleccha-mūrkha-patitaiḥ krūraiḥ saṃtāpa-vedibhiḥ durjanair avaliptaiś ca kṣudraiḥ saha na saṃvadet // nādhārmikanṛpākrānte na daṃśamaśakāvṛte nātiśītajalākīrṇe deśe rogaprade vaset // na adhārmika-nṛpa-ākrānte na daṃśa-maśaka-āvṛte na atiśīta-jala-ākīrṇe deśe roga-prade vaset // nāsanaṃ śayanaṃ pānaṃ namaskārābhivādanam sopānatkaḥ prakurvīta śivapustakavācanam // nā asanaṃ śayanaṃ pānaṃ namas-kāra-abhivādanam sa-upānatkaḥ prakurvīta śiva-pustaka-vācanam // ācāryaṃ daivataṃ tīrtham uddhūtodaṃ mṛdaṃ dadhi vaṭam aśvatthakapilāṃ dīkṣitodadhisaṃgamam // ācāryaṃ daivataṃ tīrtham uddhūta-udaṃ mṛdaṃ dadhi vaṭam aśvattha-kapilāṃ dīkṣita-udadhi-saṃgamam // yāni caiṣāṃ prakārāṇi maṅgalānīha kānicit śivāyeti namaskṛtvā proktam etat pradakṣiṇam // yāni ca eṣāṃ prakārāṇi maṅgalāni iha kānicit śivāya iti namas-kṛtvā proktam etat pradakṣiṇam // upānacchattravastrāṇi pavitraṃ karakaṃ srajam āsanaṃ śayanaṃ pānaṃ dhṛtam anyair na dhārayet // upānac-chattra-vastrāṇi pavitraṃ karakaṃ srajam āsanaṃ śayanaṃ pānaṃ dhṛtam anyair na dhārayet // pālāśam āsanaṃ śayyāṃ pāduke dantadhāvanam varjayec cāpi niryāsaṃ raktaṃ na tu samudbhavam // pālāśam āsanaṃ śayyāṃ pāduke danta-dhāvanam varjayec ca api niryāsaṃ raktaṃ na tu samudbhavam // saṃdhyām upāsya kurvīta nityaṃ dehaprasādhanam spṛśed vandec ca kapilāṃ pradadyāc ca gavāṃ hitam // saṃdhyām upāsya kurvīta nityaṃ deha-prasādhanam spṛśed vandec ca kapilāṃ pradadyāc ca gavāṃ hitam // yaḥ pradadyād gavāṃ samyak phalāni ca viśeṣataḥ kṣetram uddāmayec cāpi tasya puṇyaphalaṃ śṛṇu // yaḥ pradadyād gavāṃ samyak phalāni ca viśeṣataḥ kṣetram uddāmayec ca api tasya puṇya-phalaṃ śṛṇu // yāvat tatpattrakusumakandamūlaphalāni ca tāvadvarṣasahasrāṇi śivaloke mahīyate // yāvat tat-pattra-kusumakanda-mūla-phalāni ca tāvad-varṣa-sahasrāṇi śiva-loke mahīyate // kṛśarogārtavṛddhānāṃ tyaktānāṃ nirjane vane kṣutpipāsāturāṇāṃ ca gavāṃ vihvalacetasām // kṛśa-roga-ārta-vṛddhānāṃ tyaktānāṃ nirjane vane kṣut-pipāsa-āturāṇāṃ ca gavāṃ vihvala-cetasām // nītvā yas tṛṇatoyāni vane yatnāt prayacchati karoti ca paritrāṇaṃ tasya puṇyaphalaṃ śṛṇu // nītvā yas tṛṇa-toyāni vane yatnāt prayacchati karoti ca paritrāṇaṃ tasya puṇya-phalaṃ śṛṇu // kulaikaviṃśakopetaḥ patnīputrādisaṃyutaḥ mitrabhṛtyair upetaś ca śrīmacchivapuraṃ vrajet // kula-eka-viṃśaka-upetaḥ patnī-putra-ādi-saṃyutaḥ mitra-bhṛtyair upetaś ca śrīmac-chiva-puraṃ vrajet // tatra bhuktvā mahābhogān vimānaiḥ sārvakāmikaiḥ sa mahāpralayaṃ yāvat tadante muktim āpnuyāt // tatra bhuktvā mahā-bhogān vimānaiḥ sārva-kāmikaiḥ sa mahā-pralayaṃ yāvat tad-ante muktim āpnuyāt // gobrāhmaṇaparitrāṇaṃ sakṛt kṛtvā prayatnataḥ mucyate pañcabhir ghorair mahadbhiḥ pātakair drutam // go-brāhmaṇa-paritrāṇaṃ sakṛt kṛtvā prayatnataḥ mucyate pañcabhir ghorair mahadbhiḥ pātakair drutam // ahiṃsā satyam asteyaṃ brahmacaryam akalkatā akrodho guruśuśrūṣā śaucaṃ saṃtoṣam ārjavam // ahiṃsā satyam asteyaṃ brahma-caryam akalkatā akrodho guru-śuśrūṣā śaucaṃ saṃtoṣam ārjavam // ahiṃsādyā yamāḥ pañca yatīnāṃ parikīrtitāḥ akrodhādyāś ca niyamāḥ siddhivṛddhikarāḥ smṛtāḥ // ahiṃsā-ādyā yamāḥ pañca yatīnāṃ parikīrtitāḥ akrodha-ādyāś ca niyamāḥ siddhi-vṛddhi-karāḥ smṛtāḥ // daśalākṣaṇiko dharmaḥ śivācāraḥ prakīrtitaḥ yogīndrāṇāṃ viśeṣeṇa śivayogaprasiddhaye // daśa-lākṣaṇiko dharmaḥ śiva-ācāraḥ prakīrtitaḥ yogi-indrāṇāṃ viśeṣeṇa śiva-yoga-prasiddhaye // na vindati naro yogaṃ putradārādisaṃgataḥ nibaddhaḥ snehapāśena mohastambhabalīyasā // na vindati naro yogaṃ putra-dārā-ādi-saṃgataḥ nibaddhaḥ sneha-pāśena moha-stambha-balīyasā // mohāt kuṭumbasaṃsaktas tṛṣṇayā śṛṅkhalīkṛtaḥ bālair baddhas tu loko 'yaṃ musalenābhihanyate // mohāt kuṭumba-saṃsaktas tṛṣṇayā śṛṅkhalī-kṛtaḥ bālair baddhas tu loko 'yaṃ musalena abhihanyate // ime bālāḥ kathaṃ tyājyā jīviṣyanti mayā vinā mohād dhi cintayaty evaṃ paramārthau na paśyati // ime bālāḥ kathaṃ tyājyā jīviṣyanti mayā vinā mohād dhi cintayaty evaṃ parama-arthau na paśyati // saṃparkād udare nyastaḥ śukrabindur acetanaḥ sa pitrā kena yatnena garbhasthaḥ paripālitaḥ // saṃparkād udare nyastaḥ śukra-bindur acetanaḥ sa pitrā kena yatnena garbha-sthaḥ paripālitaḥ // karkaśāḥ kaṭhinā bhakṣā jīryante yatra bhakṣitāḥ tasminn evodare śukraṃ kiṃ na jīryati bhakṣyavat // karkaśāḥ kaṭhinā bhakṣā jīryante yatra bhakṣitāḥ tasminn eva udare śukraṃ kiṃ na jīryati bhakṣyavat // yenaitad yojitaṃ garbhe yena caiva vivardhitam tenaiva nirgatṃ bhūyaḥ karmaṇā svena pālyate // yena etad yojitaṃ garbhe yena ca eva vivardhitam tena eva nirgatṃ bhūyaḥ karmaṇā svena pālyate // na kaścit kasyacit putraḥ pitā mātā na kasyacit yat svayaṃ prāktanaṃ karma pitā māteti tat smṛtam // na kaścit kasyacit putraḥ pitā mātā na kasyacit yat svayaṃ prāktanaṃ karma pitā māta īti tat smṛtam // yena yatra kṛtaṃ karma sa tatraiva prajāyate pitarau cāsya dāsatvaṃ kurutas tatpracoditau // yena yatra kṛtaṃ karma sa tatra eva prajāyate pitarau ca asya dāsatvaṃ kurutas tat-pracoditau // na kaścit kasyacic chaktaḥ kartuṃ duḥkhaṃ sukhāni ca karoti prāktanaṃ karma mohāl lokasya kevalam // na kaścit kasyacic chaktaḥ kartuṃ duḥkhaṃ sukhāni ca karoti prāktanaṃ karma mohāl lokasya kevalam // karmadāyādasaṃbandhād upakāraḥ parasparam dṛśyate nāpakāraś ca mohenātmani manyate // karma-dāya-āda-saṃbandhād upakāraḥ paras-param dṛśyate na apakāraś ca mohenā atmani manyate // īśvarādhiṣṭhitaṃ karma phalatīha śubhāśubham grāmasvāmiprasādena sukṛtaṃ karṣaṇaṃ yathā // īśvara-adhiṣṭhitaṃ karma phalati iha śubha-aśubham grāma-svāmi-prasādena sukṛtaṃ karṣaṇaṃ yathā // dvayaṃ devatvamokṣāya mameti na mameti ca mameti badhyate jantur na mameti vimucyate // dvayaṃ devatva-mokṣāya mama iti na mama iti ca mama iti badhyate jantur na mama iti vimucyate // dvyakṣaraṃ ca bhaven mṛtyus tryakṣaraṃ brahma śāśvatam mameti dvyakṣaraṃ mṛtyus tryakṣaraṃ na mameti ca // dvy-akṣaraṃ ca bhaven mṛtyus try-akṣaraṃ brahma śāśvatam mama iti dvy-akṣaraṃ mṛtyus try-akṣaraṃ na mama iti ca // tasmād ātmany ahaṃkāram utsṛjya pravicārataḥ vidhūyāśeṣasaṅgāṃś ca mokṣopāyaṃ vicintayet // tasmād ātmany ahaṃ-kāram utsṛjya pravicārataḥ vidhūya aśeṣa-saṅgāṃś ca mokṣa-upāyaṃ vicintayet // jñānād yogaparikleśaṃ kuprāvaraṇabhojanam kucaryāṃ kunivāsaṃ ca mokṣārthī na vicintayet // jñānād yoga-parikleśaṃ kuprāvaraṇa-bhojanam kucaryāṃ kunivāsaṃ ca mokṣa-arthī na vicintayet // na duḥkhena vinā saukhyaṃ dṛśyate sarvadehinām duḥkhaṃ tanmātrakaṃ jñeyaṃ sukham ānantyam uttamam // na duḥkhena vinā saukhyaṃ dṛśyate sarva-dehinām duḥkhaṃ tan-mātrakaṃ jñeyaṃ sukham ānantyam uttamam // sevāyāṃ pāśupālye ca vānijye kṛṣikarmaṇi tulye sati parikleśe varaṃ kleśo vimuktaye // sevāyāṃ pāśupālye ca vānijye kṛṣi-karmaṇi tulye sati parikleśe varaṃ kleśo vimuktaye // svargāpavargayor ekaṃ yaḥ śīghraṃ na prasādhayet yāti tenaiva dehena sa mṛtas tapyate ciram // svarga-apavargayor ekaṃ yaḥ śīghraṃ na prasādhayet yāti tena eva dehena sa mṛtas tapyate ciram // yad avaśyaṃ parādhīnais tyajanīyaṃ śarīrakam kasmāt tena vimūḍhātmā na sādhayati śāśvatam // yad avaśyaṃ parādhīnais tyajanīyaṃ śarīrakam kasmāt tena vimūḍha-ātmā na sādhayati śāśvatam // yauvanasthā gṛhasthāś ca prāsādasthāś ca ye nṛpāḥ sarva eva viśīryante śuṣkasnigdhānnabhojanāḥ // yauvana-sthā gṛha-sthāś ca prāsāda-sthāś ca ye nṛpāḥ sarva eva viśīryante śuṣka-snigdha-anna-bhojanāḥ // anekadoṣaduṣṭasya dehasyaiko mahān guṇah yāṃ yām avasthām āpnoti tāṃ tām evānuvartate // aneka-doṣa-duṣṭasya dehasya-eko mahān guṇah yāṃ yām avasthām āpnoti tāṃ tām eva anuvartate // mandaṃ pariharan karma svadeham anupālayet varṣāsu jīrṇakaṭavat tiṣṭhann apy avasīdati // mandaṃ pariharan karma sva-deham anupālayet varṣāsu jīrṇa-kaṭavat tiṣṭhann apy avasīdati // na te 'tra dehinaḥ santi ye tiṣṭhanti suniścalāḥ sarve kurvanti karmāṇi vikṛśāḥ pūrvakarmabhiḥ // na te 'tra dehinaḥ santi ye tiṣṭhanti suniścalāḥ sarve kurvanti karmāṇi vikṛśāḥ pūrva-karmabhiḥ // tulye saty api kartavye varaṃ karma kṛtaṃ param yaḥ kṛtvā na punaḥ kuryān nānākarma śubhāśubham // tulye saty api kartavye varaṃ karma kṛtaṃ param yaḥ kṛtvā na punaḥ kuryān nānā-karma śubha-aśubham // tasmād antarbahiścintām anekākārasaṃsthitām saṃtyajyātmahitārthāya svādhyāyadhyānam abhyaset // tasmād antar-bahiś-cintām aneka-ākāra-saṃsthitām saṃtyajyā atma-hita-arthāya sva-adhyāya-dhyānam abhyaset // vivikte vijane ramye puṣpāśramavibhūṣite sthānaṃ kṛtvā śivasthāne dhyāyec chāntaṃ paraṃ śivam // vivikte vijane ramye puṣpa-āśrama-vibhūṣite sthānaṃ kṛtvā śiva-sthāne dhyāyec chāntaṃ paraṃ śivam // ye 'tiramyāṇy araṇyāni sujalāni śivāni tu vihāyābhiratā grāme prāyas te daivamohitāḥ // ye 'tiramyāṇy araṇyāni sujalāni śivāni tu vihāya abhiratā grāme prāyas te daiva-mohitāḥ // vivekinaḥ praśāntasya yat sukhaṃ dhyāyataḥ śivam na tat sukhaṃ mahendrasya brahmaṇaḥ keśavasya vā // vivekinaḥ praśāntasya yat sukhaṃ dhyāyataḥ śivam na tat sukhaṃ mahā-indrasya brahmaṇaḥ keśavasya vā // iti nāmāmṛtaṃ divyaṃ mahākālād avāptavān vistareṇānupūrvāc ca ṛṣyātreyaḥ(?) suniścitam // iti nāma-amṛtaṃ divyaṃ mahā-kālād avāptavān vistareṇa anupūrvāc ca ṛṣy-ātreyaḥ(?) suniścitam // prajñām athā vinirmathya(?) śivajñānamahodadhim ṛṣyātreyaḥ samuddhṛtya prāhedam aṇumātrakam // prajñām athā vinirmathya(?) śiva-jñāna-mahā-udadhim ṛṣy-ātreyaḥ samuddhṛtya prāha idam aṇu-mātrakam // śivadharme mahāśāstre śivadharmasya cottare yad anuktaṃ bhavet kiṃcit tad atra parikīrtitam // śiva-dharme mahā-śāstre śiva-dharmasya ca uttare yad anuktaṃ bhavet kiṃcit tad atra parikīrtitam // tridaivatyam idaṃ śāstraṃ munīndrātreyabhāṣitam tiryaṅmanujadevānāṃ sarveṣāṃ ca vimuktidam // tri-daivatyam idaṃ śāstraṃ muni-indra-ātreya-bhāṣitam tiryaṅ-manuja-devānāṃ sarveṣāṃ ca vimukti-dam // nandiskandamahākālās trayo devāḥ prakīrtitāḥ candrātreyas tathātriś ca ṛṣy ātreyo munitrayam // nandi-skanda-mahākālās trayo devāḥ prakīrtitāḥ candra-atreyas tatha ātriś ca ṛṣy ātreyo muni-trayam // etair mahātmabiḥ proktāḥ śivadharmāḥ samāsataḥ sarvalokopakārārthaṃ namas tebhyaḥ sadā namaḥ // etair mahā-ātmabiḥ proktāḥ śiva-dharmāḥ samāsataḥ sarva-loka-upakāra-arthaṃ namas tebhyaḥ sadā namaḥ // teṣāṃ śiṣyapraśiṣyaiś ca śivadharmapravaktṛbhiḥ vyāptaṃ jñānasaraḥ śārvaṃ vikacair iva paṅkajaiḥ // teṣāṃ śiṣya-praśiṣyaiś ca śiva-dharma-pravaktṛbhiḥ vyāptaṃ jñāna-saraḥ śārvaṃ vikacair iva paṅkajaiḥ // ye śrāvayanti satataṃ śivadharmaṃ śivārthinām te rudrās te munīndrāś ca te namasyāḥ svabhaktitaḥ // ye śrāvayanti satataṃ śiva-dharmaṃ śiva-arthinām te rudrās te muni-indrāś ca te namasyāḥ sva-bhaktitaḥ // ye samutthāya śṛṇvanti śivadharmaṃ dine dine te rudrā rudralokeśā na te prakṛtimānuṣāḥ // ye samutthāya śṛṇvanti śiva-dharmaṃ dine dine te rudrā rudra-loka-īśā na te prakṛti-mānuṣāḥ // śivopaniṣadaṃ hy etad adhyāyaiḥ saptabhiḥ smṛtam ṛṣyātreyasagotreṇa muninā hitakāmyayā // śiva-upaniṣadaṃ hy etad adhyāyaiḥ saptabhiḥ smṛtam ṛṣy-ātreya-sagotreṇa muninā hita-kāmyayā // // iti śivopaniṣadi śivācārādhyāyaḥ saptamaḥ //
// iti śivopaniṣat samāptā //