ācāryapitṛbhāryārthaṃ svādhyāyārtham athāpi vā
asvebhyo deyam etebhyo dānaṃ vidyāviśeṣataḥ
anyebhyo hi bahirvedyāṃ nākṛtānnaṃ vidhīyate
brāhmaṇāś caiva yajñāś ca sahānnāḥ sahadakṣiṇāḥ
adhikaṃ vāpi vidyeta sa somaṃ pātum arhati
brāhmaṇasya viśeṣeṇa dhārmike sati rājani
kuṭumbāt tasya tad dravyaṃ yajñārthaṃ pārthivo haret
na hi veśmani śūdrasya kaś cid asti parigrahaḥ
tayor api kuṭumbābhyām āhared avicārayan
tathā hy ācarato dharmo nṛpateḥ syād athākhilaḥ
aśvastanavidhānena hartavyaṃ hīnakarmaṇaḥ
khalāt kṣetrāt tathāgārād yato vāpy upapadyate
na tasmai dhārayed daṇḍaṃ rājā dharmeṇa dharmavit
śrutaśīle samājñāya vṛttim asya prakalpayet
athainaṃ parirakṣeta pitā putram ivaurasam
avikalpaḥ purādharmo dharmavādais tu kevalam
āpatsu maraṇād bhītair liṅgapratinidhiḥ kṛtaḥ
na sāṃparāyikaṃ tasya durmater vidyate phalam
avīryo vedanād vidyāt suvīryo vīryavattaram
mantā śāstā vidhātā ca brāhmaṇo deva ucyate
tasmin nākuśalaṃ brūyān na śuktām īrayed giram
dhanena vaiśyaḥ śūdraś ca mantrair homaiś ca vai dvijaḥ
pariveṣṭāgnihotrasya bhaven nāsaṃskṛtas tathā
narake nipatanty ete juhvānāḥ sa ca yasya tat
anāhitāgnir iti sa procyate dharmadarśibhiḥ
anāptadakṣiṇair yajñair na yajeta kathaṃ cana
indriyāṇi yaśaḥ kīrtim āyuś cāsyopakṛntati
kulaṃ cāśrotriyaṃ yeṣāṃ sarve te śūdradharmiṇaḥ
uṣitvā dvādaśa samāḥ śūdrakarmeha gacchati
abrāhmaṇo manyamānas tṛṇeṣv āsīta pṛṣṭhataḥ
tathā sa śudhyate rājañ śṛṇu cātra vaco mama
sthānāsanābhyāṃ vicaran vratī saṃs; tribhir varṣaiḥ śamayed ātmapāpam
na gurvarthe nātmano jīvitārthe; pañcānṛtāny āhur apātakāni
suvarṇam api cāmedhyād ādadīteti dhāraṇā
aduṣṭā hi striyo ratnam āpa ity eva dharmataḥ
gṛhṇīyāt tu dhanur vaiśyaḥ paritrāṇāya cātmanaḥ
anirdeśyāni manyante prāṇāntānīti dhāraṇā
viharan madyapānaṃ cāpy agamyāgamanaṃ tathā
acireṇa mahārāja tādṛśo vai bhavaty uta
yājanādhyāpanād yaunān na tu yānāsanāśanāt
nirdeśyakena vidhinā kālenāvyasanī bhavet
triṣu tv eteṣu pūrveṣu na kurvīta vicāraṇām
prāyaścittam akurvāṇair naitair arhati saṃvidam
bruvan stena iti stenaṃ tāvat prāpnoti kilbiṣam
astenaṃ stena ity uktvā dviguṇaṃ pāpam āpnuyāt
yas tu dūṣayitā tasyāḥ śeṣaṃ prāpnoti kilbiṣam
varṣāṇāṃ hi śataṃ pāpaḥ pratiṣṭhāṃ nādhigacchati
tasmān naivāvagūryād dhi naiva jātu nipātayet
tāvatīḥ sa samā rājan narake parivartate
ātmānaṃ juhuyād vahnau samiddhe tena śudhyati
tayā sa kāye nirdagdhe mṛtyunā pretya śudhyati
lokāṃś ca labhate vipro nānyathā labhate hi saḥ
sūrmīṃ jvalantīm āśliṣya mṛtyunā sa viśudhyati
nairṛtīṃ diśam āsthāya nipatet sa tv ajihmagaḥ
aśvamedhena vāpīṣṭvā gomedhenāpi vā punaḥ
agniṣṭomena vā samyag iha pretya ca pūyate
brahmacārī cared bhaikṣaṃ svakarmodāharan muniḥ
evaṃ vā garbham ajñātā cātreyīṃ yo 'bhigacchati
dviguṇā brahmahatyā vai ātreyīvyasane bhavet
ūrdhvaṃ tribhyo 'tha varṣebhyo yajetāgniṣṭutā param
ṛṣabhaikasahasraṃ gā dattvā śubham avāpnuyāt
śūdraṃ hatvābdam evaikam ṛṣabhaikādaśāś ca gāḥ
mārjāracāṣamaṇḍūkān kākaṃ bhāsaṃ ca mūṣakam
prāyaścittāny athānyāni pravakṣyāmy anupūrvaśaḥ
trīṇi śrotriyabhāryāyāṃ paradāre tu dve smṛte
sthānāsanābhyāṃ viharet trir ahno 'bhyuditād apaḥ
evam eva nirācānto yaś cāgnīn apavidhyati
patitaḥ syāt sa kauravya tathā dharmeṣu niścayaḥ
bhāryāyāṃ vyabhicāriṇyāṃ niruddhāyāṃ viśeṣataḥ
yat puṃsāṃ paradāreṣu tac caināṃ cārayed vratam
śvabhis tāṃ khādayed rājā saṃsthāne bahusaṃvṛte
apy ādadhīta dārūṇi tatra dahyeta pāpakṛt
saṃvatsarābhiśastasya duṣṭasya dviguṇo bhavet
kucaraḥ pañca varṣāṇi cared bhaikṣaṃ munivrataḥ
pāṇigrāhaś ca dharmeṇa sarve te patitāḥ smṛtāḥ
cāndrāyaṇaṃ caren māsaṃ kṛcchraṃ vā pāpaśuddhaye
jyeṣṭhena tv abhyanujñāto yavīyān pratyanantaram
enaso mokṣam āpnoti sā ca tau caiva dharmataḥ
adhiṣṭhātāram attāraṃ paśūnāṃ puruṣaṃ viduḥ
caret sapta gṛhān bhaikṣaṃ svakarma parikīrtayan
caret saṃvatsaraṃ cāpi tad vrataṃ yan nirākṛti
dānaṃ vādānasakteṣu sarvam eva prakalpayet
anāstikeṣu gomātraṃ prāṇam ekaṃ pracakṣate
māṃsaṃ mūtrapurīṣaṃ ca prāśya saṃskāram arhati
apas tryahaṃ pibed uṣṇās tryaham uṣṇaṃ payaḥ pibet
tryaham uṣṇaṃ ghṛtaṃ pītvā vāyubhakṣo bhavet tryaham
brāhmaṇasya viśeṣeṇa tattvajñānena jāyate