anyeṣāṃ ca madīyānāṃ pāṇḍavais tad bravīhi me
vīrāṇāṃ śatrubhiḥ sārdhaṃ dehapāpmapraṇāśanam
vyakṣobhayad amitraghno mahāvāta ivārṇavam
pūrṇacandrābhavaktrāṇi svakṣibhrūdaśanāni ca
saṃtastāra kṣitiṃ kṣipraṃ vinālair nalinair iva
sāyudhān satanutrāṇān pañcāsyoragasaṃnibhān
bāhūn kṣurair amitrāṇāṃ vicakartārjuno raṇe
pāṇīn aratnīn asakṛd bhallaiś ciccheda pāṇḍavaḥ
śarair anekasāhasrai rājan ninye yamakṣayam
vāśitārtham abhikruddhā huṃkṛtvā cābhidudruvuḥ
nighnantam abhijaghnus te śaraiḥ śṛṅgair ivarṣabhāḥ
trailokyavijaye yādṛg daityānāṃ saha vajriṇā
iṣubhir bahubhis tūrṇaṃ viddhvā prāṇān rarāsa saḥ
vidhvastāyudhatūṇīrān samunmathitaketanān
vidhvastabandhurayugān viśastāyudhamaṇḍalān
rathān viśakalīkurvan mahābhrāṇīva mārutaḥ
mahārathasahasrasya samaṃ karmārjuno 'karot
devadundubhayo neduḥ puṣpavarṣāṇi cāpatan
keśavārjunayor mūrdhni prāha vāk cāśarīriṇī
yau sadā bibhratur vīrau tāv imau keśavārjunau
sarvabhūtavarau vīrau naranārāyaṇāv ubhau
aśvatthāmā susaṃyattaḥ kṛṣṇāv abhyadravad raṇe
seṣuṇā pāṇināhūya hasan drauṇir athābravīt
tataḥ sarvātmanādya tvaṃ yuddhātithyaṃ prayaccha me
bahu mene 'rjuno 'tmānam idaṃ cāha janārdanam
yad atrānantaraṃ prāptaṃ praśādhi tvaṃ mahābhuja
jaitreṇa vidhināhūtaṃ vāyur indram ivādhvare
aśvatthāman sthiro bhūtvā praharāśu sahasva ca
sūkṣmo vivādo viprāṇāṃ sthūlau kṣātrau jayājayau
tām āptum icchan yudhyasva sthiro bhūtvādya pāṇḍavam
vivyādha keśavaṃ ṣaṣṭyā nārācair arjunaṃ tribhiḥ
cicchedāthānyad ādatta drauṇir ghorataraṃ dhanuḥ
tribhiḥ śarair vāsudevaṃ sahasreṇa ca pāṇḍavam
sasṛje drauṇir āyastaḥ saṃstabhya ca raṇe 'rjunam
bāhvoḥ karābhyām uraso vadanaghrāṇanetrataḥ
rathadhvajebhyaś ca śarā niṣpetur brahmavādinaḥ
nanāda mudito drauṇir mahāmeghaughanisvanaḥ
paśya mādhava daurātmyaṃ droṇaputrasya māṃ prati
eṣo 'sya hanmi saṃkalpaṃ śikṣayā ca balena ca
vyadhamad bharataśreṣṭho nīhāram iva mārutaḥ
dhvajapattigaṇān ugrair bāṇair vivyādha pāṇḍavaḥ
te te tat tac charair vyāptaṃ menire 'tmānam eva ca
krośe sāgre sthitān ghnanti dvipāṃś ca puruṣān raṇe
chinnā yathā paraśubhiḥ pravṛddhāḥ śaradi drumāḥ
vajrivajrapramathitā yathaivādricayās tathā
vinītajavanāny uktān āsthitān yuddhadurmadān
alaṃkṛtān aśvasādīn pattīṃś cāhan dhanaṃjayaḥ
vyaśoṣayata duḥśoṣaṃ tīvraiḥ śaragabhastibhiḥ
nirbibheda mahāvegais tvaran vajrīva parvatam
yuyutsur nāśakad yoddhuṃ pārthas tān antarācchinat
aśvatthāmābhirūpāya gṛhān atithaye yathā
apāṅkteyam iva tyaktvā dātā pāṅkteyam arthinam
nakṣatram abhito vyomni śukrāṅgirasayor iva
lokatrāsakarāv āstāṃ vimārgasthau grahāv iva
sa tena vibabhau drauṇir ūrdhvaraśmir yathā raviḥ
saraśmijālanikarau yugāntārkāv ivāsatuḥ
drauṇāyaniṃ cābhyahanat pṛṣatkair; vajrāgnivaivasvatadaṇḍakalpaiḥ
bāṇaiḥ sumuktair atitīvravegair; yair āhato mṛtyur api vyatheta
taṃ sāśvasūtadhvajam ekavīram; āvṛtya saṃśaptakasainyam ārchat
chatrāṇi ketūṃs turagān athaiṣāṃ; vastrāṇi mālyāny atha bhūṣaṇāni
ciccheda pārtho dviṣatāṃ pramuktair; bāṇaiḥ sthitānām aparāṅmukhānām
pārtheritair bāṇagaṇair nirastās; tair eva sārdhaṃ nṛvarair nipetuḥ
bhallārdhacandrakṣurahiṃsitāni; prapetur urvyāṃ nṛśirāṃsy ajasram
kaliṅgavaṅgāṅganiṣādavīrā; jighāṃsavaḥ pāṇḍavam abhyadhāvan
dhvajāḥ patākāś ca tataḥ prapetur; vajrāhatānīva gireḥ śirāṃsi
pracchādayām āsa mahābhrajālair; vāyuḥ samudyuktam ivāṃśumantam
pracchādayitva divi candrasūryau; nanāda so 'mbhoda ivātapānte
bāṇāndhakāraṃ sahasaiva kṛtvā; vivyādha sarvān iṣubhiḥ supuṅkhaiḥ
hatāṃś ca nāgāṃs turagān padātīn; saṃsyūtadehān dadṛśū rathāṃś ca
teṣāṃ ca pañcārjunam abhyavidhyan; pañcācyutaṃ nirbibhiduḥ sumuktāḥ
samāptavidyena yathābhibhūtau; hatau svid etau kim u menire 'nye
kuryād dhi doṣaṃ samupekṣito 'sau; kaṣṭo bhaved vyādhir ivākriyāvān
chittvāśvaraśmīṃs turagān avidhyat; te taṃ raṇād ūhur atīva dūram
jānañ jayaṃ niyataṃ vṛṣṇivīre; dhanaṃjaye cāṅgirasāṃ variṣṭhaḥ
mantrauṣadhikriyādānair vyādhau dehād ivāhṛte
vātoddhūtapatākena syandanenaughanādinā