Nārāyaṇīya (Mahābhārata 12.321-339) data entry Peter Schreiner contribution to GRETIL Peter Schreiner initial normalization and conversion to legacy GRETIL formats Reinhold Grünendahl normalization and conversion to TEI-conformant markup Maximilian Mehner Göttingen Register of Electronic Texts in Indian Languages (GRETIL), SUB Göttingen

This e-text was provided to GRETIL in good faith that no copyright rights have been infringed. If anyone wishes to assert copyright over this file, please contact the GRETIL management at gretil(at)sub(dot)uni-goettingen(dot)de. The file will be immediately removed pending resolution of the claim.

Distributed under a Creative Commons Attribution-NonCommercial-ShareAlike 4.0 International License. This file has been created by mass conversion of GRETIL's Sanskrit corpus from naray_bu.htm. Due to the heterogeneity of the sources the header markup might be suboptimal. For the sake of transparency the header of the legacy file is documented in the note element below: Narayaniya (Mahabharata 12.321-339) Input by Peter Schreiner Analytic version (BHELA conventions) This file is based on the package NARAYANIYA.ZIP accompanying the following book: Reinhold Gruenendahl ; Angelika Malinar ; Thomas Oberlies ; Peter Schreiner: Narayaniya-Studien. Herausgegeben von Peter Schreiner. Wiesbaden: Harrassowitz, 1997. (Purana Research Publications Tuebingen ; 5) Reinhold Grünendahl; Angelika Malinar; Thomas Oberlies; Peter Schreiner: Narayaniya-Studien. Herausgegeben von Peter Schreiner. Wiesbaden: Harrassowitz, 1997. (Purana Research Publications Tuebingen 5)

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Characters Used for the Transliteration of Sanskrit according to IAST Character Character Name Unicode Code Point a LATIN SMALL LETTER A U+0061 ā LATIN SMALL LETTER A WITH MACRON U+0101 i LATIN SMALL LETTER I U+0069 ī LATIN SMALL LETTER I WITH MACRON U+012B u LATIN SMALL LETTER U U+0075 ū LATIN SMALL LETTER U WITH MACRON U+016B ṛ LATIN SMALL LETTER R WITH DOT BELOW U+1E5B ṝ LATIN SMALL LETTER R WITH DOT BELOW AND MACRON U+1E5D ḷ LATIN SMALL LETTER L WITH DOT BELOW U+1E37 ḹ LATIN SMALL LETTER L WITH DOT BELOW AND MACRON U+1E39 e LATIN SMALL LETTER E U+0065 o LATIN SMALL LETTER O U+006F ṃ LATIN SMALL LETTER M WITH DOT BELOW U+1E43 ḥ LATIN SMALL LETTER H WITH DOT BELOW U+1E25 ' APOSTROPHE U+0027 k LATIN SMALL LETTER K U+006B g LATIN SMALL LETTER G U+0067 ṅ LATIN SMALL LETTER N WITH DOT ABOVE U+1E45 c LATIN SMALL LETTER C U+0063 j LATIN SMALL LETTER J U+006A ñ LATIN SMALL LETTER N WITH TILDE U+00F1 ṭ LATIN SMALL LETTER T WITH DOT BELOW U+1E6D ḍ LATIN SMALL LETTER D WITH DOT BELOW U+1E0D ṇ LATIN SMALL LETTER N WITH DOT BELOW U+1E47 p LATIN SMALL LETTER P U+0070 b LATIN SMALL LETTER B U+0062 m LATIN SMALL LETTER M U+006D y LATIN SMALL LETTER Y U+0079 r LATIN SMALL LETTER R U+0072 l LATIN SMALL LETTER L U+006C v LATIN SMALL LETTER V U+0076 ś LATIN SMALL LETTER S WITH ACUTE U+x015B ṣ LATIN SMALL LETTER S WITH DOT BELOW U+1E63 s LATIN SMALL LETTER S U+0073 h LATIN SMALL LETTER H U+0068

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A reference is given in the xml:id attributes consisting of a pragmatic abbreviation of the : Nārāyaṇīya = MBh, the number of the in arabic numerals, the number of the in arabic numerals.

English Sanskrit Sanskrit -- Epic -- Mahābhārata TEI encoding by mass conversion of GRETIL's Sanskrit corpus gṛhastho brahmacārī vā vānaprastho 'tha bhikṣukaḥ ya icchet siddhim āsthātuṃ devatāṃ kāṃ yajeta saḥ // gṛha-stho brahma-cārī vā vānaprastho 'tha bhikṣukaḥ ya icchet siddhim āsthātuṃ devatāṃ kāṃ yajeta saḥ // kuto hy asya dhruvaḥ svargaḥ kuto niḥśreyasaṃ param vidhinā kena juhuyād daivaṃ pitryaṃ tathaiva ca // kuto hy asya dhruvaḥ svargaḥ kuto niḥ-śreyasaṃ param vidhinā kena juhuyād daivaṃ pitryaṃ tatha aiva ca // muktaś ca kāṃ gatiṃ gacchen mokṣaś caiva kimātmakaḥ svargataś caiva kiṃ kuryād yena na cyavate divaḥ // muktaś ca kāṃ gatiṃ gacchen mokṣaś ca eva kim-ātmakaḥ svar-gataś ca eva kiṃ kuryād yena na cyavate divaḥ // devatānāṃ ca ko devaḥ pitṝṇāṃ ca tathā pitā tasmāt parataraṃ yac ca tan me brūhi pitāmaha // devatānāṃ ca ko devaḥ pitṝṇāṃ ca tathā pitā tasmāt parataraṃ yac ca tan me brūhi pitā-maha // gūḍhaṃ māṃ praśnavit praśnaṃ pṛcchase tvam ihānagha na hy eṣa tarkayā śakyo vaktuṃ varṣaśatair api // gūḍhaṃ māṃ praśna-vit praśnaṃ pṛcchase tvam iha an-agha na hy eṣa tarkayā śakyo vaktuṃ varṣa-śatair api // ṛte devaprasādād vā rājañ jñānāgamena vā gahanaṃ hy etad ākhyānaṃ vyākhyātavyaṃ tavārihan // ṛte deva-prasādād vā rājañ jñāna-āgamena vā gahanaṃ hy etad ākhyānaṃ vyākhyātavyaṃ tava ari-han // atrāpy udāharantīmam itihāsaṃ purātanam nāradasya ca saṃvādam ṛṣer nārāyaṇasya ca // atra apy udāharanti imam itihāsaṃ purātanam nāradasya ca saṃvādam ṛṣer nārāyaṇasya ca // nārāyaṇo hi viśvātmā caturmūrtiḥ sanātanaḥ dharmātmajaḥ saṃbabhūva pitaivaṃ me 'bhyabhāṣata // nārāyaṇo hi viśva-ātmā catur-mūrtiḥ sanātanaḥ dharma-ātma-jaḥ saṃbabhūva pita aivaṃ me 'bhyabhāṣata // kṛte yuge mahārāja purā svāyaṃbhuve 'ntare naro nārāyaṇaś caiva hariḥ kṛṣṇas tathaiva ca // kṛte yuge mahā-rāja purā svāyaṃbhuve 'ntare naro nārāyaṇaś ca eva hariḥ kṛṣṇas tatha aiva ca // tebhyo nārāyaṇanarau tapas tepatur avyayau badary-āśramam āsādya śakaṭe kanakāmaye // tebhyo nārāyaṇa-narau tapas tepatur a-vyayau badary--āśramam āsādya śakaṭe kanakāmaye // aṣṭacakraṃ hi tad yānaṃ bhūtayuktaṃ manoramam tatrādyau lokanāthau tau kṛśau dhamanisaṃtatau // aṣṭa-cakraṃ hi tad yānaṃ bhūta-yuktaṃ mano-ramam tatrā adyau loka-nāthau tau kṛśau dhamani-saṃtatau // tapasā tejasā caiva durnirīkṣau surair api yasya prasādaṃ kurvāte sa devau draṣṭum arhati // tapasā tejasā ca eva dur-nirīkṣau surair api yasya prasādaṃ kurvāte sa devau draṣṭum arhati // nūnaṃ tayor anumate hṛdi hṛcchayacoditaḥ mahāmeror gireḥ śṛṅgāt pracyuto gandhamādanam // nūnaṃ tayor anumate hṛdi hṛc-chaya-coditaḥ mahā-meror gireḥ śṛṅgāt pracyuto gandha-mādanam // nāradaḥ sumahadbhūtaṃ lokān sarvān acīcarat taṃ deśam agamad rājan badary-āśramam āśugaḥ_1 // nāradaḥ su-mahad-bhūtaṃ lokān sarvān acīcarat taṃ deśam agamad rājan badary--āśramam āśu-gaḥ_1 // tayor āhnikavelāyāṃ tasya kautūhalaṃ tv abhūt idaṃ tadāspadaṃ kṛtsnaṃ yasmiṃl lokāḥ pratiṣṭhitāḥ // tayor āhnika-velāyāṃ tasya kautūhalaṃ tv abhūt idaṃ tad-āspadaṃ kṛtsnaṃ yasmiṃl lokāḥ pratiṣṭhitāḥ // sadevāsuragandharvāḥ sar1ṣikiṃnaralelihāḥ ekā mūrtir iyaṃ pūrvaṃ jātā bhūyaś caturvidhā // sa-deva-asura-gandharvāḥ sar1ṣi-kiṃ-nara-lelihāḥ ekā mūrtir iyaṃ pūrvaṃ jātā bhūyaś catur-vidhā // dharmasya kulasaṃtāno mahān ebhir vivardhitaḥ aho hy anugṛhīto 'dya dharma ebhiḥ surair iha naranārāyaṇābhyāṃ ca kṛṣṇena hariṇā tathā // dharmasya kula-saṃtāno mahān ebhir vivardhitaḥ aho hy anugṛhīto 'dya dharma ebhiḥ surair iha nara-nārāyaṇābhyāṃ ca kṛṣṇena hariṇā tathā // tatra kṛṣṇo hariś caiva kasmiṃścit kāraṇāntare sthitau dharmottarau hy etau tathā tapasi dhiṣṭhitau // tatra kṛṣṇo hariś ca eva kasmiṃś-cit kāraṇa-antare sthitau dharma-uttarau hy etau tathā tapasi dhiṣṭhitau // etau hi paramaṃ dhāma kānayor āhnikakriyā pitarau sarvabhūtānāṃ daivataṃ ca yaśasvinau kāṃ devatāṃ nu yajataḥ pitṝn vā kān mahāmatī // etau hi paramaṃ dhāma ka ānayor āhnika-kriyā pitarau sarva-bhūtānāṃ daivataṃ ca yaśasvinau kāṃ devatāṃ nu yajataḥ pitṝn vā kān mahā-matī // iti saṃcintya manasā bhaktyā nārāyaṇasya ha sahasā prādur abhavat samīpe devayos tadā // iti saṃcintya manasā bhaktyā nārāyaṇasya ha sahasā prādur abhavat samīpe devayos tadā // kṛte daive ca pitrye ca tatas tābhyāṃ nirīkṣitaḥ pūjitaś caiva vidhinā yathāproktena śāstrataḥ // kṛte daive ca pitrye ca tatas tābhyāṃ nirīkṣitaḥ pūjitaś ca eva vidhinā yathā-proktena śāstrataḥ // taṃ dṛṣṭvā mahad āścaryam apūrvaṃ vidhivistaram upopaviṣṭaḥ suprīto nārado bhagavān ṛṣiḥ // taṃ dṛṣṭvā mahad āścaryam a-pūrvaṃ vidhi-vistaram upopaviṣṭaḥ su-prīto nārado bhagavān ṛṣiḥ // nārāyaṇaṃ saṃnirīkṣya prasannenāntarātmanā namas kṛtvā mahādevam idaṃ vacanam abravīt // nārāyaṇaṃ saṃnirīkṣya prasannena antar-ātmanā namas kṛtvā mahā-devam idaṃ vacanam abravīt // vedeṣu sapurāṇeṣu sāṅgopāṅgeṣu gīyase tvam ajaḥ śāśvato dhātā mato 'mṛtam anuttamam pratiṣṭhitaṃ bhūtabhavyaṃ tvayi sarvam idaṃ jagat // vedeṣu sa-purāṇeṣu sa-aṅga-upa-aṅgeṣu gīyase tvam a-jaḥ śāśvato dhātā mato '-mṛtam an-uttamam pratiṣṭhitaṃ bhūta-bhavyaṃ tvayi sarvam idaṃ jagat // catvāro hy āśramā deva sarve gārhasthyamūlakāḥ yajante tvām aharahar nānāmūrtisamāsthitam // catvāro hy āśramā deva sarve gārhasthya-mūlakāḥ yajante tvām ahar-ahar nānā-mūrti-samāsthitam // pitā mātā ca sarvasya jagataḥ śāśvato guruḥ kaṃ tv adya yajase devaṃ pitaraṃ kaṃ na vidmahe // pitā mātā ca sarvasya jagataḥ śāśvato guruḥ kaṃ tv adya yajase devaṃ pitaraṃ kaṃ na vidmahe // T G1-3.6 M1.5-7 ins.:: kam arcasi mahā-bhāga !tan me brūhī7ha pṛcchataḥ !12321.26800! avācyam etad vaktavyam ātmaguhyaṃ sanātanam tava bhaktimato brahman vakṣyāmi tu yathātatham // a-vācyam etad vaktavyam ātma-guhyaṃ sanātanam tava bhaktimato brahman vakṣyāmi tu yathā-tatham // yat tat sūkṣmam avijñeyam avyaktam acalaṃ dhruvam indriyair indriyārthaiś ca sarvabhūtaiś ca varjitam // yat tat sūkṣmam a-vijñeyam a-vyaktam a-calaṃ dhruvam indriyair indriya-arthaiś ca sarva-bhūtaiś ca varjitam // sa hy antarātmā bhūtānāṃ kṣetrajñaś ceti kathyate triguṇavyatirikto 'sau puruṣaś ceti kalpitaḥ tasmād avyaktam utpannaṃ triguṇaṃ dvijasattama // sa hy antar-ātmā bhūtānāṃ kṣetra-jñaś ca iti kathyate tri-guṇa-vyatirikto 'sau puruṣaś ca iti kalpitaḥ tasmād a-vyaktam utpannaṃ tri-guṇaṃ dvi-ja-sattama // avyaktā vyaktabhāvasthā yā sā prakṛtir avyayā tāṃ yonim āvayor viddhi yo 'sau sada-sadātmakaḥ āvābhyāṃ pūjyate 'sau hi daive pitrye ca kalpite // a-vyaktā vyakta-bhāva-sthā yā sā prakṛtir a-vyayā tāṃ yonim āvayor viddhi yo 'sau sad-a-sad-ātmakaḥ āvābhyāṃ pūjyate 'sau hi daive pitrye ca kalpite // nāsti tasmāt paro 'nyo hi pitā devo 'tha vā dvijaḥ ātmā hi nau sa vijñeyas tatas taṃ pūjayāvahe // na asti tasmāt paro 'nyo hi pitā devo 'tha vā dvi-jaḥ ātmā hi nau sa vijñeyas tatas taṃ pūjayāvahe // tenaiṣā prathitā brahman maryādā lokabhāvinī daivaṃ pitryaṃ ca kartavyam iti tasyānuśāsanam // tena eṣā prathitā brahman maryādā loka-bhāvinī daivaṃ pitryaṃ ca kartavyam iti tasya anuśāsanam // brahmā sthāṇur manur dakṣo bhṛgur dharmas tapo damaḥ marīcir aṅgirāatriś ca pulastyaḥ pulahaḥ kratuḥ // brahmā sthāṇur manur dakṣo bhṛgur dharmas tapo damaḥ marīcir aṅgirāatriś ca pulastyaḥ pulahaḥ kratuḥ // vasiṣṭhaḥ parameṣṭhī ca vivasvān soma eva ca kardamaś cāpi yaḥ proktaḥ krodho vikrīta eva ca // vasiṣṭhaḥ parame-ṣṭhī ca vivasvān soma eva ca kardamaś ca api yaḥ proktaḥ krodho vikrīta eva ca // ekaviṃśatir utpannās te prajāpatayaḥ smṛtāḥ tasya devasya maryādāṃ pūjayanti sanātanīm // eka-viṃśatir utpannās te prajā-patayaḥ smṛtāḥ tasya devasya maryādāṃ pūjayanti sanātanīm // daivaṃ pitryaṃ ca satataṃ tasya vijñāya tattvataḥ ātmaprāptāni ca tato jānanti dvijasattamāḥ // daivaṃ pitryaṃ ca satataṃ tasya vijñāya tattvataḥ ātma-prāptāni ca tato jānanti dvi-ja-sattamāḥ // svargasthā api ye kecit taṃ namasyanti dehinaḥ te tatprasādād gacchanti tenādiṣṭaphalāṃ gatim // svarga-sthā api ye ke-cit taṃ namasyanti dehinaḥ te tat-prasādād gacchanti tenā adiṣṭa-phalāṃ gatim // ye hīnāḥ saptadaśabhir guṇaiḥ karmabhir eva ca kalāḥ pañcadaśa tyaktvā te muktā iti niścayaḥ // ye hīnāḥ sapta-daśabhir guṇaiḥ karmabhir eva ca kalāḥ pañca-daśa tyaktvā te muktā iti niścayaḥ // muktānāṃ tu gatir brahman kṣetrajña iti kalpitaḥ sa hi sarvagataś caiva nirguṇaś caiva kathyate // muktānāṃ tu gatir brahman kṣetra-jña iti kalpitaḥ sa hi sarva-gataś ca eva nir-guṇaś ca eva kathyate // dṛśyate jñānayogena āvāṃ ca prasṛtau tataḥ evaṃ jñātvā tam ātmānaṃ pūjayāvaḥ sanātanam // dṛśyate jñāna-yogena āvāṃ ca prasṛtau tataḥ evaṃ jñātvā tam ātmānaṃ pūjayāvaḥ sanātanam // taṃ vedāś cāśramāś caiva nānātanusamāsthitāḥ bhaktyā saṃpūjayanty ādyaṃ gatiṃ caiṣāṃ dadāti saḥ // taṃ vedāś cā aśramāś ca eva nānā-tanu-samāsthitāḥ bhaktyā saṃpūjayanty ādyaṃ gatiṃ ca eṣāṃ dadāti saḥ // ye tu tadbhāvitā loke ekāntitvaṃ samāsthitāḥ etad abhyadhikaṃ teṣāṃ yat te taṃ praviśanty uta // ye tu tad-bhāvitā loke ekāntitvaṃ samāsthitāḥ etad abhy-adhikaṃ teṣāṃ yat te taṃ praviśanty uta // iti guhyasamuddeśas tava nārada kīrtitaḥ bhaktyā premṇā ca viprar1ṣe asmadbhaktyā ca te śrutaḥ // iti guhya-samuddeśas tava nārada kīrtitaḥ bhaktyā premṇā ca viprar1ṣe asmad-bhaktyā ca te śrutaḥ // sa evam ukto dvipadāṃ variṣṭho nārāyaṇenottamapuruṣeṇa jagāda vākyaṃ dvipadāṃ variṣṭhaṃ nārāyaṇaṃ lokahitādhivāsam sa evam ukto dvi-padāṃ variṣṭho nārāyaṇena uttama-puruṣeṇa jagāda vākyaṃ dvi-padāṃ variṣṭhaṃ nārāyaṇaṃ loka-hita-adhivāsam yadartham ātmaprabhaveha janma tavottamaṃ dharmagṛhe caturdhā tat sādhyatāṃ lokahitārtham adya gacchāmi draṣṭuṃ prakṛtiṃ tavādyām yad-artham ātma-prabhava iha janma tava uttamaṃ dharma-gṛhe caturdhā tat sādhyatāṃ loka-hita-artham adya gacchāmi draṣṭuṃ prakṛtiṃ tavā adyām vedāḥ svadhītā mama lokanātha taptaṃ tapo nānṛtam uktapūrvam pūjāṃ gurūṇāṃ satataṃ karomi parasya guhyaṃ na ca bhinnapūrvam vedāḥ sv-adhītā mama loka-nātha taptaṃ tapo na an-ṛtam ukta-pūrvam pūjāṃ gurūṇāṃ satataṃ karomi parasya guhyaṃ na ca bhinna-pūrvam guptāni catvāri yathāgamaṃ me śatrau ca mitre ca samo 'smi nityam taṃ cādidevaṃ satataṃ prapanna ekāntabhāvena vṛṇomy ajasram ebhir viśeṣaiḥ pariśuddhasattvaḥ kasmān na paśyeyam anantam īśam guptāni catvāri yathā-āgamaṃ me śatrau ca mitre ca samo 'smi nityam taṃ cā adi-devaṃ satataṃ prapanna eka-anta-bhāvena vṛṇomy a-jasram ebhir viśeṣaiḥ pariśuddha-sattvaḥ kasmān na paśyeyam an-antam īśam tat pārameṣṭhyasya vaco niśamya nārāyaṇaḥ sātvatadharmagoptā tat pārameṣṭhyasya vaco niśamya nārāyaṇaḥ sātvata-dharma-goptā M5 ins.:: tasmād anujñāṃ mama dehi deva ! taṃ vai dṛṣṭvā kṛta-kṛtyo bhavāmi !12322.25801! gaccheti taṃ nāradam uktavān sa saṃpūjayitvātmavidhikriyābhiḥ gaccha iti taṃ nāradam uktavān sa saṃpūjayitvā ātma-vidhi-kriyābhiḥ tato visṛṣṭaḥ parameṣṭhiputraḥ so 'bhyarcayitvā tam ṛṣiṃ purāṇam kham utpapātottamavegayuktas tato 'dhimerau sahasā nililye tato visṛṣṭaḥ parame-ṣṭhi-putraḥ so 'bhyarcayitvā tam ṛṣiṃ purāṇam kham utpapāta uttama-vega-yuktas tato 'dhi-merau sahasā nililye tatrāvatasthe ca munir muhūrtam ekāntam āsādya gireḥ sa śṛṅge ālokayann uttarapaścimena dadarśa cātyadbhutarūpayuktam tatra avatasthe ca munir muhūrtam eka-antam āsādya gireḥ sa śṛṅge ālokayann uttara-paścimena dadarśa ca aty-adbhuta-rūpa-yuktam kṣīrodadher uttarato hi dvīpaḥ śvetaḥ sa nāmnā prathito viśālaḥ meroḥ sahasraiḥ sa hi yojanānāṃ dvātriṃśatordhvaṃ kavibhir niruktaḥ kṣīra-uda-dher uttarato hi dvīpaḥ śvetaḥ sa nāmnā prathito viśālaḥ meroḥ sahasraiḥ sa hi yojanānāṃ dvā-triṃśata-ūrdhvaṃ kavibhir niruktaḥ atīndriyāś cānaśanāś ca tatra niṣpandahīnāḥ susugandhinaś ca śvetāḥ pumāṃso gatasarvapāpāś cakṣurmuṣaḥ pāpakṛtāṃ narāṇām ati-indriyāś ca an-aśanāś ca tatra niṣpanda-hīnāḥ su-su-gandhinaś ca śvetāḥ pumāṃso gata-sarva-pāpāś cakṣur-muṣaḥ pāpa-kṛtāṃ narāṇām vajrāsthikāyāḥ samamānonmānā divyānvayarūpāḥ śubhasāropetāḥ chattrākṛtiśīrṣā meghaughaninādāḥ satpuṣkaracatuṣkā rājīvaśatapādāḥ vajra-asthi-kāyāḥ sama-māna-unmānā divya-anvaya-rūpāḥ śubha-sāra-upetāḥ chattra-ākṛti-śīrṣā megha-ogha-ninādāḥ sat-puṣkara-catuṣkā rājīva-śata-pādāḥ ṣaṣṭyā dantair yuktāḥ śuklair aṣṭābhir daṃṣṭrābhir ye jihvābhir ye viṣvagvaktraṃ lelihyante sūryaprakhyam // ṣaṣṭyā dantair yuktāḥ śuklair aṣṭābhir daṃṣṭrābhir ye jihvābhir ye viṣvag-vaktraṃ lelihyante sūrya-prakhyam // bhaktyā devaṃ viśvotpannaṃ yasmāt sarve lokāḥ sūtāḥ vedā dharmā munayaḥ śāntā devāḥ sarve tasya visargāḥ // bhaktyā devaṃ viśva-utpannaṃ yasmāt sarve lokāḥ sūtāḥ vedā dharmā munayaḥ śāntā devāḥ sarve tasya visargāḥ // atīndriyā nirāhārā aniṣpandāḥ sugandhinaḥ kathaṃ te puruṣā jātāḥ kā teṣāṃ gatir uttamā // ati-indriyā nir-āhārā a-niṣpandāḥ su-gandhinaḥ kathaṃ te puruṣā jātāḥ kā teṣāṃ gatir uttamā // ye vimuktā bhavantīha narā bharatasattama teṣāṃ lakṣaṇam etad dhi yac chvetadvīpavāsinām // ye vimuktā bhavanti iha narā bharata-sattama teṣāṃ lakṣaṇam etad dhi yac chveta-dvīpa-vāsinām // tasmān me saṃśayaṃ chindhi paraṃ kautūhalaṃ hi me tvaṃ hi sarvakathārāmas tvāṃ caivopāśritā vayam // tasmān me saṃśayaṃ chindhi paraṃ kautūhalaṃ hi me tvaṃ hi sarva-kathā-ārāmas tvāṃ ca eva upāśritā vayam // vistīrṇaiṣā kathā rājañ śrutā me pitṛsaṃnidhau saiṣā tava hi vaktavyā kathāsāro hi sa smṛtaḥ // vistīrṇa aiṣā kathā rājañ śrutā me pitṛ-saṃnidhau sa aiṣā tava hi vaktavyā kathā-sāro hi sa smṛtaḥ // T G1-3.6 M6 Kumbh..ed. ins.:: śaṃ-tanoḥ kathayām āsa !nārado muni-sattamaḥ ! rājñā pṛṣṭaḥ purā prāha !tatrā7haṃ śrutavān purā !12322.16802! rājoparicaro nāma babhūvādhipatir bhuvaḥ ākhaṇḍalasakhaḥ khyāto bhakto nārāyaṇaṃ harim // rāja ūpari-caro nāma babhūva adhi-patir bhuvaḥ ākhaṇḍala-sakhaḥ khyāto bhakto nārāyaṇaṃ harim // dhārmiko nityabhaktaś ca pitṝn nityam atandritaḥ sāmrājyaṃ tena saṃprāptaṃ nārāyaṇavarāt purā // dhārmiko nitya-bhaktaś ca pitṝn nityam a-tandritaḥ sāmrājyaṃ tena saṃprāptaṃ nārāyaṇa-varāt purā // sātvataṃ vidhim āsthāya prāksūryamukhaniḥsṛtam pūjayām āsa deveśaṃ taccheṣeṇa pitāmahān // sātvataṃ vidhim āsthāya prāk-sūrya-mukha-niḥsṛtam pūjayām āsa deva-īśaṃ tac-cheṣeṇa pitā-mahān // pitṛśeṣeṇa viprāṃś ca saṃvibhajyāśritāṃś ca saḥ śeṣānnabhuk satyaparaḥ sarvabhūteṣv ahiṃsakaḥ sarvabhāvena bhaktaḥ sa devadevaṃ janārdanam // pitṛ-śeṣeṇa viprāṃś ca saṃvibhajyā aśritāṃś ca saḥ śeṣa-anna-bhuk satya-paraḥ sarva-bhūteṣv a-hiṃsakaḥ sarva-bhāvena bhaktaḥ sa deva-devaṃ jana-ardanam // K6 Bo.6-9 Da3..a4 Dn1.ṇ4 Ds D2.3.5.8 T G1-3.6 M1.5-7 editions ins.:: an-ādi-madhya-nidhanaṃ !loka-kartāram a-vyayam !12322.20803! tasya nārāyaṇe bhaktiṃ vahato 'mitrakarśana ekaśayyāsanaṃ śakro dattavān devarāṭ svayam // tasya nārāyaṇe bhaktiṃ vahato '-mitra-karśana eka-śayyā-āsanaṃ śakro dattavān deva-rāṭ svayam // ātmā rājyaṃ dhanaṃ caiva kalatraṃ vāhanāni ca etad bhagavate sarvam iti tat prekṣitaṃ sadā // ātmā rājyaṃ dhanaṃ ca eva kalatraṃ vāhanāni ca etad bhagavate sarvam iti tat prekṣitaṃ sadā // kāmyanaimittikā-jasraṃ yajñiyāḥ paramakriyāḥ sarvāḥ sātvatam āsthāya vidhiṃ cakre samāhitaḥ // kāmya-naimittika-a-jasraṃ yajñiyāḥ parama-kriyāḥ sarvāḥ sātvatam āsthāya vidhiṃ cakre samāhitaḥ // pañcarātravido mukhyās tasya gehe mahātmanaḥ prāyaṇaṃ bhagavatproktaṃ bhuñjate cāgrabhojanam // pañca-rātra-vido mukhyās tasya gehe mahā-ātmanaḥ prāyaṇaṃ bhagavat-proktaṃ bhuñjate ca agra-bhojanam // tasya praśāsato rājyaṃ dharmeṇā-mitraghātinaḥ nānṛtā vāk samabhavan mano duṣṭaṃ na cābhavat na ca kāyena kṛtavān sa pāpaṃ param aṇv api // tasya praśāsato rājyaṃ dharmeṇa a-mitra-ghātinaḥ na an-ṛtā vāk samabhavan mano duṣṭaṃ na ca abhavat na ca kāyena kṛtavān sa pāpaṃ param aṇv api // ye hi te munayaḥ khyātāḥ sapta citraśikhaṇḍinaḥ tair ekamatibhir bhūtvā yat proktaṃ śāstram uttamam // ye hi te munayaḥ khyātāḥ sapta citra-śikhaṇḍinaḥ tair eka-matibhir bhūtvā yat proktaṃ śāstram uttamam // K6.7 Bo.6-9 Da3..a4 Dn1.ṇ4 Ds D2.3.4.5.8.9 M1.5-7 Ca editions ins.:: vedaiś caturbhiḥ samitaṃ !kṛtaṃ merau mahā-girau ! āsyaiḥ saptabhir udgīrṇaṃ !loka-dharmam an-uttamam !12322.26804! marīcir atryaṅgirasau pulastyaḥ pulahaḥ kratuḥ vasiṣṭhaś ca mahātejā ete citraśikhaṇḍinaḥ // marīcir atry-aṅgirasau pulastyaḥ pulahaḥ kratuḥ vasiṣṭhaś ca mahā-tejā ete citra-śikhaṇḍinaḥ // sapta prakṛtayo hy etās tathā svāyaṃbhuvo 'ṣṭamaḥ etābhir dhāryate lokas tābhyaḥ śāstraṃ viniḥsṛtam // sapta prakṛtayo hy etās tathā svāyaṃbhuvo 'ṣṭamaḥ etābhir dhāryate lokas tābhyaḥ śāstraṃ viniḥsṛtam // ekāgramanaso dāntā munayaḥ saṃyame ratāḥ eka-agra-manaso dāntā munayaḥ saṃyame ratāḥ K6 Bo.6-9 Da3..a4 Dn1.ṇ4 Ds D2.3.5.8 editions ins.:: bhūta-bhavya-bhaviṣya-jñāḥ !satya-dharma-parā1yaṇāḥ !12322.28805! idaṃ śreya idaṃ brahma idaṃ hitam anuttamam lokān saṃcintya manasā tataḥ śāstraṃ pracakrire // idaṃ śreya idaṃ brahma idaṃ hitam an-uttamam lokān saṃcintya manasā tataḥ śāstraṃ pracakrire // tatra dharmārthakāmā hi mokṣaḥ paścāc ca kīrtitaḥ maryādā vividhāś caiva divi bhūmau ca saṃsthitāḥ // tatra dharma-artha-kāmā hi mokṣaḥ paścāc ca kīrtitaḥ maryādā vi-vidhāś ca eva divi bhūmau ca saṃsthitāḥ // ārādhya tapasā devaṃ hariṃ nārāyaṇaṃ prabhum divyaṃ varṣasahasraṃ vai sarve te ṛṣibhiḥ saha // ārādhya tapasā devaṃ hariṃ nārāyaṇaṃ prabhum divyaṃ varṣa-sahasraṃ vai sarve te ṛṣibhiḥ saha // nārāyaṇānuśāstā hi tadā devī sarasvatī viveśa tān ṛṣīn sarvāṃl lokānāṃ hitakāmyayā // nārāyaṇa-anuśāstā hi tadā devī sarasvatī viveśa tān ṛṣīn sarvāṃl lokānāṃ hita-kāmyayā // tataḥ pravartitā samyak tapovidbhir dvijātibhiḥ śabde cārthe ca hetau ca eṣā prathamasargajā // tataḥ pravartitā samyak tapo-vidbhir dvi-jātibhiḥ śabde ca arthe ca hetau ca eṣā prathama-sarga-jā // ādāv eva hi tac chāstram oṃkārasvarabhūṣitam ṛṣibhir bhāvitaṃ tatra yatra kāruṇiko hy asau // ādāv eva hi tac chāstram oṃ-kāra-svara-bhūṣitam ṛṣibhir bhāvitaṃ tatra yatra kāruṇiko hy asau // tataḥ prasanno bhagavān anirdiṣṭaśarīragaḥ_1 ṛṣīn uvāca tān sarvān adṛśyaḥ puruṣottamaḥ // tataḥ prasanno bhagavān a-nirdiṣṭa-śarīra-gaḥ_1 ṛṣīn uvāca tān sarvān a-dṛśyaḥ puruṣa-uttamaḥ // kṛtaṃ śatasahasraṃ hi ślokānām idam uttamam lokatantrasya kṛtsnasya yasmād dharmaḥ pravartate // kṛtaṃ śata-sahasraṃ hi ślokānām idam uttamam loka-tantrasya kṛtsnasya yasmād dharmaḥ pravartate // pravṛttau ca nivṛttau ca yonir etad bhaviṣyati ṛgyajuḥsāmabhir juṣṭam atharvāṅgirasais tathā // pravṛttau ca nivṛttau ca yonir etad bhaviṣyati ṛg-yajuḥ-sāmabhir juṣṭam atharva-aṅgirasais tathā // tathāpramāṇaṃ hi mayā kṛto brahmā prasādajaḥ rudraś ca krodhajo viprā yūyaṃ prakṛtayas tathā // tathā-pramāṇaṃ hi mayā kṛto brahmā prasāda-jaḥ rudraś ca krodha-jo viprā yūyaṃ prakṛtayas tathā // sūryācandramasau vāyur bhūmir āpo 'gnir eva ca sarve ca nakṣatragaṇā yac ca bhūtābhiśabditam // sūryā-candra-masau vāyur bhūmir āpo 'gnir eva ca sarve ca nakṣatra-gaṇā yac ca bhūta-abhiśabditam // adhikāreṣu vartante yathāsvam brahmavādinaḥ sarve pramāṇaṃ hi yathā tathaitac chāstram uttamam // adhikāreṣu vartante yathā-svam brahma-vādinaḥ sarve pramāṇaṃ hi yathā tatha aitac chāstram uttamam // bhaviṣyati pramāṇaṃ vai etan madanuśāsanam asmāt pravakṣyate dharmān manuḥ svāyaṃbhuvaḥ svayam // bhaviṣyati pramāṇaṃ vai etan mad-anuśāsanam asmāt pravakṣyate dharmān manuḥ svāyaṃbhuvaḥ svayam // uśanā bṛhaspatiś caiva yadotpannau bhaviṣyataḥ tadā pravakṣyataḥ śāstraṃ yuṣmanmatibhir uddhṛtam // uśanā bṛhas-patiś ca eva yada ūtpannau bhaviṣyataḥ tadā pravakṣyataḥ śāstraṃ yuṣman-matibhir uddhṛtam // svāyaṃbhuveṣu dharmeṣu śāstre cośanasā kṛte bṛhaspatimate_1 caiva lokeṣu pravicārite // svāyaṃbhuveṣu dharmeṣu śāstre ca uśanasā kṛte bṛhas-pati-mate_1 ca eva lokeṣu pravicārite // yuṣmatkṛtam idaṃ śāstraṃ prajāpālo vasus tataḥ bṛhaspatisakāśād vai prāpsyate dvijasattamāḥ // yuṣmat-kṛtam idaṃ śāstraṃ prajā-pālo vasus tataḥ bṛhas-pati-sa-kāśād vai prāpsyate dvi-ja-sattamāḥ // sa hi madbhāvito rājā madbhaktaś ca bhaviṣyati tena śāstreṇa lokeṣu kriyāḥ sarvāḥ kariṣyati // sa hi mad-bhāvito rājā mad-bhaktaś ca bhaviṣyati tena śāstreṇa lokeṣu kriyāḥ sarvāḥ kariṣyati // etad dhi sarvaśāstrāṇāṃ śāstram uttamasaṃjñitam etad arthyaṃ ca dharmyaṃ ca yaśasyaṃ caitad uttamam // etad dhi sarva-śāstrāṇāṃ śāstram uttama-saṃjñitam etad arthyaṃ ca dharmyaṃ ca yaśasyaṃ ca etad uttamam // asya pravartanāc caiva prajāvanto bhaviṣyatha sa ca rājā śriyā yukto bhaviṣyati mahān vasuḥ // asya pravartanāc ca eva prajāvanto bhaviṣyatha sa ca rājā śriyā yukto bhaviṣyati mahān vasuḥ // saṃsthite tu nṛpe_2 tasmiñ śāstram etat sanātanam antar dhāsyati tat satyam etad vaḥ kathitaṃ mayā // saṃsthite tu nṛ-pe_2 tasmiñ śāstram etat sanātanam antar dhāsyati tat satyam etad vaḥ kathitaṃ mayā // etāvad uktvā vacanam adṛśyaḥ puruṣottamaḥ visṛjya tān ṛṣīn sarvān kāmapi prasthito diśam // etāvad uktvā vacanam a-dṛśyaḥ puruṣa-uttamaḥ visṛjya tān ṛṣīn sarvān kām-api prasthito diśam // tatas te lokapitaraḥ sarvalokārthacintakāḥ prāvartayanta tac chāstraṃ dharmayoniṃ sanātanam // tatas te loka-pitaraḥ sarva-loka-artha-cintakāḥ prāvartayanta tac chāstraṃ dharma-yoniṃ sanātanam // utpanne āṅgirase caiva yuge prathamakalpite sāṅgopaniṣadaṃ śāstraṃ sthāpayitvā bṛhaspatau // utpanne āṅgirase ca eva yuge prathama-kalpite sa-aṅga-upaniṣadaṃ śāstraṃ sthāpayitvā bṛhas-patau // jagmur yathepsitaṃ deśaṃ tapase kṛtaniścayāḥ dhāraṇāt sarvalokānāṃ sarvadharmapravartakāḥ // jagmur yathā-īpsitaṃ deśaṃ tapase kṛta-niścayāḥ dhāraṇāt sarva-lokānāṃ sarva-dharma-pravartakāḥ // tato 'tīte mahākalpe utpanne 'ṅgirasaḥ sute babhūvur nirvṛtā devā jāte devapurohite // tato 'tīte mahā-kalpe utpanne 'ṅgirasaḥ sute babhūvur nirvṛtā devā jāte deva-puro-hite // bṛhad brahma mahac ceti śabdāḥ paryāyavācakāḥ ebhiḥ samanvito rājan guṇair vidvān bṛhaspatiḥ // bṛhad brahma mahac ca iti śabdāḥ paryāya-vācakāḥ ebhiḥ samanvito rājan guṇair vidvān bṛhas-patiḥ // tasya śiṣyo babhūvāgryo rājoparicaro vasuḥ adhītavāṃs tadā śāstraṃ samyak citraśikhaṇḍijam // tasya śiṣyo babhūva agryo rāja ūpari-caro vasuḥ adhītavāṃs tadā śāstraṃ samyak citra-śikhaṇḍi-jam // sa rājā bhāvitaḥ pūrvaṃ daivena vidhinā vasuḥ pālayām āsa pṛthivīṃ divam ākhaṇḍalo yathā // sa rājā bhāvitaḥ pūrvaṃ daivena vidhinā vasuḥ pālayām āsa pṛthivīṃ divam ākhaṇḍalo yathā // tasya yajño mahān āsīd aśvamedho mahātmanaḥ bṛhaspatir upādhyāyas tatra hotā babhūva ha // tasya yajño mahān āsīd aśva-medho mahā-ātmanaḥ bṛhas-patir upādhyāyas tatra hotā babhūva ha // prajāpatisutāś cātra sadasyās tv abhavaṃs trayaḥ ekataś ca dvitaś caiva tritaś caiva mahar2ṣayaḥ // prajā-pati-sutāś ca atra sadasyās tv abhavaṃs trayaḥ ekataś ca dvitaś ca eva tritaś ca eva mahar2ṣayaḥ // dhanuṣākṣo 'tha raibhyaś ca arvāvasuparāvasū ṛṣir medhātithiś caiva tāṇḍyaś caiva mahān ṛṣiḥ // dhanuṣa-akṣo 'tha raibhyaś ca arvā-vasu-parā-vasū ṛṣir medha-atithiś ca eva tāṇḍyaś ca eva mahān ṛṣiḥ // ṛṣiḥ śaktir mahābhāgas tathā vedaśirāś ca yaḥ kapilaś ca ṛṣiśreṣṭhaḥ śālihotrapitāmahaḥ // ṛṣiḥ śaktir mahā-bhāgas tathā veda-śirāś ca yaḥ kapilaś ca ṛṣi-śreṣṭhaḥ śāli-hotra-pitā-mahaḥ // ādyaḥ kaṭhas taittiriś ca vaiśaṃpāyanapūrvajaḥ kaṇvo 'tha devahotraś ca ete ṣoḍaśa kīrtitāḥ saṃbhṛtāḥ sarvasaṃbhārās tasmin rājan mahākratau // ādyaḥ kaṭhas taittiriś ca vaiśaṃpāyana-pūrva-jaḥ kaṇvo 'tha deva-hotraś ca ete ṣo-ḍaśa kīrtitāḥ saṃbhṛtāḥ sarva-saṃbhārās tasmin rājan mahā-kratau // na tatra paśughāto 'bhūt sa rājaivaṃ sthito 'bhavat ahiṃsraḥ śucir akṣudro nirāśīḥ karmasaṃstutaḥ āraṇyakapadodgītā bhāgās tatropakalpitāḥ // na tatra paśu-ghāto 'bhūt sa rāja aivaṃ sthito 'bhavat a-hiṃsraḥ śucir a-kṣudro nir-āśīḥ karma-saṃstutaḥ āraṇyaka-pada-udgītā bhāgās tatra upakalpitāḥ // prītas tato 'sya bhagavān devadevaḥ purātanaḥ sākṣāt taṃ darśayām āsa so 'dṛśyo 'nyena kenacit // prītas tato 'sya bhagavān deva-devaḥ purātanaḥ sa-akṣāt taṃ darśayām āsa so '-dṛśyo 'nyena kena-cit // svayaṃ bhāgam upāghrāya puroḍāśaṃ gṛhītavān adṛśyena hṛto bhāgo devena harimedhasā // svayaṃ bhāgam upāghrāya puro-ḍāśaṃ gṛhītavān a-dṛśyena hṛto bhāgo devena hari-medhasā // bṛhaspatis tataḥ kruddhaḥ sruvam udyamya vegitaḥ ākāśaṃ ghnan sruvaḥ pātai roṣād aśrūṇy avartayat // bṛhas-patis tataḥ kruddhaḥ sruvam udyamya vegitaḥ ākāśaṃ ghnan sruvaḥ pātai roṣād aśrūṇy avartayat // uvāca coparicaraṃ mayā bhāgo 'yam udyataḥ grāhyaḥ svayaṃ hi devena matpratyakṣaṃ na saṃśayaḥ // uvāca ca upari-caraṃ mayā bhāgo 'yam udyataḥ grāhyaḥ svayaṃ hi devena mat-praty-akṣaṃ na saṃśayaḥ // udyatā yajñabhāgā hi sākṣāt prāptāḥ surair iha kimartham iha na prāpto darśanaṃ sa harir vibhuḥ // udyatā yajña-bhāgā hi sa-akṣāt prāptāḥ surair iha kim-artham iha na prāpto darśanaṃ sa harir vibhuḥ // tataḥ sa taṃ samuddhūtaṃ bhūmipālo mahān vasuḥ prasādayām āsa muniṃ sadasyās te ca sarvaśaḥ // tataḥ sa taṃ samuddhūtaṃ bhūmi-pālo mahān vasuḥ prasādayām āsa muniṃ sadasyās te ca sarvaśaḥ // T G1-3.6 Kumbh..ed. ins.:: upari-cara-vasur uvāca: hutaṃ tvayā0vadānī7ha !puro-ḍāśasya yāvatī ! gṛhītā deva-devena !mat-praty-akṣaṃ na saṃśayaḥ ! ity evam ukto vasunā !sa-roṣaś cā7bravīd guruḥ ! na yajeyam ahaṃ cā7tra !paribhūtas tvayā9n-agha ! tvayā paśur vāritaś ca !kṛtaḥ piṣṭamayaḥ paśuḥ ! tvaṃ devaṃ paśyase nityaṃ !na paśyeyam ahaṃ katham ! vasur uvāca: paśu-hiṃsā vāritā ca !yajur-vedā3di-mantrataḥ ! ahaṃ na vāraye hiṃsāṃ !drakṣyāmy ekā1ntiko harim ! tasmāt kopo na kartavyo !bhavatā guruṇā mayi ! bhīṣma uvāca: vasum evaṃ bruvāṇaṃ tu !kruddha eva bṛhas-patiḥ ! uvāca ṛtv-ijaś cai7va !kiṃ naḥ karme7ti vārayan ! athai7kato dvitaś cai7va !tritaś cai7va mahar2ṣayaḥ !12323.16806! ūcuś cainam asaṃbhrāntā na roṣaṃ kartum arhasi ūcuś ca enam a-saṃbhrāntā na roṣaṃ kartum arhasi T G1.3.6 Kumbh..ed. ins.:: śṛṇu tvaṃ vacanaṃ putra !asmābhiḥ samudāhṛtam !12323.17807! naiṣa dharmaḥ kṛtayuge yas tvaṃ roṣam acīkṛthāḥ // na eṣa dharmaḥ kṛta-yuge yas tvaṃ roṣam acīkṛthāḥ // aroṣaṇo hy asau devo yasya bhāgo 'yam udyataḥ na sa śakyas tvayā draṣṭum asmābhir vā bṛhaspate yasya prasādaṃ kurute sa vai taṃ draṣṭum arhati // a-roṣaṇo hy asau devo yasya bhāgo 'yam udyataḥ na sa śakyas tvayā draṣṭum asmābhir vā bṛhas-pate yasya prasādaṃ kurute sa vai taṃ draṣṭum arhati // For the ref., Bo.8 Dn1.ṇ4 Ds D2.3.8 Cal. Bom..ed. subst. the line:: ekata-dvita-tritāś co8cus !tataś citra-śikhaṇḍinaḥ !12323.18808! ekatadvitatritā ūcuḥ: vayaṃ hi brahmaṇaḥ putrā mānasāḥ parikīrtitāḥ gatā niḥśreyasārthaṃ hi kadācid diśam uttarām // ekata-dvita-tritā ūcuḥ: vayaṃ hi brahmaṇaḥ putrā mānasāḥ parikīrtitāḥ gatā niḥ-śreyasa-arthaṃ hi kadā-cid diśam uttarām // taptvā varṣasahasrāṇi catvāri tapa uttamam ekapādasthitāḥ samyak kāṣṭhabhūtāḥ samāhitāḥ // taptvā varṣa-sahasrāṇi catvāri tapa uttamam eka-pāda-sthitāḥ samyak kāṣṭha-bhūtāḥ samāhitāḥ // meror uttarabhāge tu kṣīrodasyānukūlataḥ sa deśo yatra nas taptaṃ tapaḥ paramadāruṇam kathaṃ paśyemahi vayaṃ devaṃ nārāyaṇaṃ tv iti // meror uttara-bhāge tu kṣīra-udasya anu-kūlataḥ sa deśo yatra nas taptaṃ tapaḥ parama-dāruṇam kathaṃ paśyemahi vayaṃ devaṃ nārāyaṇaṃ tv iti // K6 B6-9 Da3..a4 Ds D5 ins. after 21, Dn1.ṇ4 D2.3.8 after the first occurrence of 21ef:: vareṇyaṃ vara-daṃ taṃ vai !deva-devaṃ sanātanam !12323.21809! tato vratasyāvabhṛthe vāg uvācā-śarīriṇī tato vratasya avabhṛthe vāg uvāca a-śarīriṇī K6 Bo.6-9 Da3..a4 Dn1.ṇ4 Ds D2.3.5.8 editions ins.:: snigdha-gambhīrayā vācā !praharṣaṇa-karī vibho !12323.22810! sutaptaṃ vas tapo viprāḥ prasannenāntarātmanā // su-taptaṃ vas tapo viprāḥ prasannena antar-ātmanā // yūyaṃ jijñāsavo bhaktāḥ kathaṃ drakṣyatha taṃ prabhum kṣīrodadher uttarataḥ śvetadvīpo mahāprabhaḥ // yūyaṃ jijñāsavo bhaktāḥ kathaṃ drakṣyatha taṃ prabhum kṣīra-uda-dher uttarataḥ śveta-dvīpo mahā-prabhaḥ // tatra nārāyaṇaparā mānavāś candravarcasaḥ ekāntabhāvopagatās te bhaktāḥ puruṣottamam // tatra nārāyaṇa-parā mānavāś candra-varcasaḥ eka-anta-bhāva-upagatās te bhaktāḥ puruṣa-uttamam // te sahasrārciṣaṃ devaṃ praviśanti sanātanam atīndriyā nirāhārā aniṣpandāḥ sugandhinaḥ // te sahasra-arciṣaṃ devaṃ praviśanti sanātanam ati-indriyā nir-āhārā a-niṣpandāḥ su-gandhinaḥ // ekāntinas te puruṣāḥ śvetadvīpanivāsinaḥ gacchadhvaṃ tatra munayas tatrātmā me prakāśitaḥ // eka-antinas te puruṣāḥ śveta-dvīpa-nivāsinaḥ gacchadhvaṃ tatra munayas tatrā atmā me prakāśitaḥ // atha śrutvā vayaṃ sarve vācaṃ tām aśarīriṇīm yathākhyātena mārgeṇa taṃ deśaṃ pratipedire // atha śrutvā vayaṃ sarve vācaṃ tām a-śarīriṇīm yathā-khyātena mārgeṇa taṃ deśaṃ pratipedire // prāpya śvetaṃ mahādvīpaṃ taccittās taddidṛkṣavaḥ prāpya śvetaṃ mahā-dvīpaṃ tac-cittās tad-didṛkṣavaḥ T G1.3.6 M1.5-7 Kumbh..ed. ins. after 28ab, G2 after 27a:: sahasā9bhihatāḥ sarve !tejasā tasya mohitāḥ !12323.28811! tato no dṛṣṭiviṣayas tadā pratihato 'bhavat // tato no dṛṣṭi-viṣayas tadā pratihato 'bhavat // na ca paśyāma puruṣaṃ tattejohṛtadarśanāḥ tato naḥ prādur abhavad vijñānaṃ devayogajam // na ca paśyāma puruṣaṃ tat-tejo-hṛta-darśanāḥ tato naḥ prādur abhavad vijñānaṃ deva-yoga-jam // na kilā-taptatapasā śakyate draṣṭum añjasā tataḥ punar varṣaśataṃ taptvā tātkālikaṃ mahat // na kila a-tapta-tapasā śakyate draṣṭum añjasā tataḥ punar varṣa-śataṃ taptvā tātkālikaṃ mahat // vratāvasāne suśubhān narān dadṛśire vayam śvetāṃś candrapratīkāśān sarvalakṣaṇalakṣitān // vrata-avasāne su-śubhān narān dadṛśire vayam śvetāṃś candra-pratīkāśān sarva-lakṣaṇa-lakṣitān // nityāñjalikṛtān brahma japataḥ prāgudaṅmukhān mānaso nāma sa japo japyate tair mahātmabhiḥ tenaikāgramanastvena prīto bhavati vai hariḥ // nitya-añjali-kṛtān brahma japataḥ prāg-udaṅ-mukhān mānaso nāma sa japo japyate tair mahā-ātmabhiḥ tena eka-agra-manastvena prīto bhavati vai hariḥ // yā bhaven muniśārdūla bhāḥ sūryasya yugakṣaye ekaikasya prabhā tādṛk sābhavan mānavasya ha // yā bhaven muni-śārdūla bhāḥ sūryasya yuga-kṣaye eka-ekasya prabhā tā-dṛk sa ābhavan mānavasya ha // tejonivāsaḥ sa dvīpa iti vai menire vayam na tatrābhyadhikaḥ kaścit sarve te samatejasaḥ_1 // tejo-nivāsaḥ sa dvīpa iti vai menire vayam na tatra abhy-adhikaḥ kaś-cit sarve te sama-tejasaḥ_1 // atha sūryasahasrasya prabhāṃ yugapadutthitām sahasā dṛṣṭavantaḥ sma punar eva bṛhaspate // atha sūrya-sahasrasya prabhāṃ yuga-pad-utthitām sahasā dṛṣṭavantaḥ sma punar eva bṛhas-pate // sahitāś cābhyadhāvanta tatas te mānavā drutam kṛtāñjalipuṭāḥ hṛṣṭā nama ity eva vādinaḥ // sahitāś ca abhyadhāvanta tatas te mānavā drutam kṛta-añjali-puṭāḥ hṛṣṭā nama ity eva vādinaḥ // tato 'bhivadatāṃ teṣām aśrauṣma vipulaṃ dhvanim baliḥ kilopahriyate tasya devasya tair naraiḥ // tato 'bhivadatāṃ teṣām aśrauṣma vipulaṃ dhvanim baliḥ kila upahriyate tasya devasya tair naraiḥ // vayaṃ tu tejasā tasya sahasā hṛtacetasaḥ na kiṃcid api paśyāmo hatadṛṣṭibalendriyāḥ // vayaṃ tu tejasā tasya sahasā hṛta-cetasaḥ na kiṃ-cid api paśyāmo hata-dṛṣṭi-bala-indriyāḥ // ekas tu śabdo 'virataḥ śruto 'smābhir udīritaḥ ekas tu śabdo '-virataḥ śruto 'smābhir udīritaḥ K7 D4.9 T G1-3.6 Kumbh..ed. ins.:: ākāśaṃ pūrayan sarvaṃ !śikṣā2-kṣara-samanvitaḥ !12323.39812! jitaṃ te puṇḍarīkākṣa namas te viśvabhāvana // jitaṃ te puṇḍarīka-akṣa namas te viśva-bhāvana // namas te 'stu hṛṣīkeśa mahāpuruṣapūrvaja iti śabdaḥ śruto 'smābhiḥ śikṣā-kṣarasamīritaḥ // namas te 'stu hṛṣīkeśa mahā-puruṣa-pūrva-ja iti śabdaḥ śruto 'smābhiḥ śikṣā-a-kṣara-samīritaḥ // etasminn antare vāyuḥ sarvagandhavahaḥ śuciḥ divyāny uvāha puṣpāṇi karmaṇyāś cauṣadhīs tathā // etasminn antare vāyuḥ sarva-gandha-vahaḥ śuciḥ divyāny uvāha puṣpāṇi karmaṇyāś ca oṣadhīs tathā // tair iṣṭaḥ_2 pañcakālajñair harir ekāntibhir naraiḥ nūnaṃ tatrāgato devo yathā tair vāg udīritā tair iṣṭaḥ_2 pañca-kāla-jñair harir eka-antibhir naraiḥ nūnaṃ tatrā agato devo yathā tair vāg udīritā K6 Bo.6-9 Da3..a4 Dn1.ṇ4 Ds D2.3.5.8 editions ins.:: bhaktyā paramayā yuktair !mano-vāk-karmabhis tadā !12323.42813! vayaṃ tv enaṃ na paśyāmo mohitās tasya māyayā // vayaṃ tv enaṃ na paśyāmo mohitās tasya māyayā // mārute saṃnivṛtte ca balau ca pratipādite cintāvyākulitātmāno jātāḥ smo 'ṅgirasāṃ vara // mārute saṃnivṛtte ca balau ca pratipādite cintā-vyākulita-ātmāno jātāḥ smo 'ṅgirasāṃ vara // mānavānāṃ sahasreṣu teṣu vai śuddhayoniṣu asmān na kaścin manasā cakṣuṣā vāpy apūjayat // mānavānāṃ sahasreṣu teṣu vai śuddha-yoniṣu asmān na kaś-cin manasā cakṣuṣā va āpy apūjayat // te 'pi svasthā munigaṇā ekabhāvam anuvratāḥ nāsmāsu dadhire bhāvaṃ brahmabhāvam anuṣṭhitāḥ // te 'pi sva-sthā muni-gaṇā eka-bhāvam anu-vratāḥ na asmāsu dadhire bhāvaṃ brahma-bhāvam anuṣṭhitāḥ // tato 'smān supariśrāntāṃs tapasā cāpi karśitān uvāca khasthaṃ kimapi bhūtaṃ tatrā-śarīrakam // tato 'smān su-pariśrāntāṃs tapasā ca api karśitān uvāca kha-sthaṃ kim-api bhūtaṃ tatra a-śarīrakam // dṛṣṭā vaḥ puruṣāḥ śvetāḥ sarvendriyavarjitāḥ dṛṣṭo bhavati deveśa ebhir dṛṣṭair dvijottamāḥ // dṛṣṭā vaḥ puruṣāḥ śvetāḥ sarva-indriya-varjitāḥ dṛṣṭo bhavati deva-īśa ebhir dṛṣṭair dvi-ja-uttamāḥ // gacchadhvaṃ munayaḥ sarve yathāgatam ito 'cirāt na sa śakyo abhaktena draṣṭuṃ devaḥ kathaṃcana // gacchadhvaṃ munayaḥ sarve yathā-āgatam ito '-cirāt na sa śakyo a-bhaktena draṣṭuṃ devaḥ kathaṃ-cana // kāmaṃ kālena mahatā ekāntitvaṃ samāgataiḥ śakyo draṣṭuṃ sa bhagavān prabhāmaṇḍaladurdṛśaḥ // kāmaṃ kālena mahatā ekāntitvaṃ samāgataiḥ śakyo draṣṭuṃ sa bhagavān prabhā-maṇḍala-dur-dṛśaḥ // mahat kāryaṃ tu kartavyaṃ yuṣmābhir dvijasattamāḥ itaḥ kṛtayuge 'tīte viparyāsaṃ gate_1 'pi ca // mahat kāryaṃ tu kartavyaṃ yuṣmābhir dvi-ja-sattamāḥ itaḥ kṛta-yuge 'tīte viparyāsaṃ gate_1 'pi ca // vaivasvate 'ntare viprāḥ prāpte tretāyuge tataḥ surāṇāṃ kāryasiddhyarthaṃ sahāyā vai bhaviṣyatha // vaivasvate 'ntare viprāḥ prāpte tretā-yuge tataḥ surāṇāṃ kārya-siddhy-arthaṃ sahāyā vai bhaviṣyatha // tatas tad adbhutaṃ vākyaṃ niśamyaivaṃ sma somapa_1 tasya prasādāt prāptāḥ smo deśam īpsitam añjasā // tatas tad adbhutaṃ vākyaṃ niśamya evaṃ sma soma-pa_1 tasya prasādāt prāptāḥ smo deśam īpsitam añjasā // evaṃ sutapasā caiva havyakavyais tathaiva ca devo 'smābhir na dṛṣṭaḥ sa kathaṃ tvaṃ draṣṭum arhasi nārāyaṇo mahad bhūtaṃ viśvasṛg ghavyakavyabhuk // evaṃ su-tapasā ca eva havya-kavyais tatha aiva ca devo 'smābhir na dṛṣṭaḥ sa kathaṃ tvaṃ draṣṭum arhasi nārāyaṇo mahad bhūtaṃ viśva-sṛg ghavya-kavya-bhuk // K4.6 Bo.6-9 Da3..a4 Dn1.ṇ4 Ds D2.3.5.8 editions ins.:: an-ādi-nidhano '-vyakto !deva-dānava-pūjitaḥ !12323.53814! evam ekatavākyena dvitatritamatena ca anunītaḥ sadasyaiś ca bṛhaspatir udāradhīḥ samānīya tato yajñaṃ daivataṃ samapūjayat // evam ekata-vākyena dvita-trita-matena ca anunītaḥ sadasyaiś ca bṛhas-patir udāra-dhīḥ samānīya tato yajñaṃ daivataṃ samapūjayat // samāptayajño rājāpi prajāḥ pālitavān vasuḥ brahmaśāpād divo bhraṣṭaḥ praviveśa mahīṃ tataḥ // samāpta-yajño rāja āpi prajāḥ pālitavān vasuḥ brahma-śāpād divo bhraṣṭaḥ praviveśa mahīṃ tataḥ // K6 Bo.6-9 Da3..a4 Dn2.ṇ4 Ds D2.3.8 editions ins.:: sa rājā rāja-śārdūla !satya-dharma-parā1yaṇaḥ !12323.55815! antarbhūmigataś caiva satataṃ dharmavatsalaḥ nārāyaṇaparo bhūtvā nārāyaṇapadaṃ jagau // antar-bhūmi-gataś ca eva satataṃ dharma-vatsalaḥ nārāyaṇa-paro bhūtvā nārāyaṇa-padaṃ jagau // tasyaiva ca prasādena punar evotthitas tu saḥ mahītalād gataḥ sthānaṃ brahmaṇaḥ samanantaram parāṃ gatim anuprāpta iti naiṣṭhikam añjasā // tasya eva ca prasādena punar eva utthitas tu saḥ mahī-talād gataḥ sthānaṃ brahmaṇaḥ sam-an-antaram parāṃ gatim anuprāpta iti naiṣṭhikam añjasā // yadā bhakto bhagavata āsīd rājā mahāvasuḥ kimarthaṃ sa paribhraṣṭo viveśa vivaraṃ bhuvaḥ // yadā bhakto bhagavata āsīd rājā mahā-vasuḥ kim-arthaṃ sa paribhraṣṭo viveśa vivaraṃ bhuvaḥ // atrāpy udāharantīmam itihāsaṃ purātanam ṛṣīṇāṃ caiva saṃvādaṃ tridaśānāṃ ca bhārata // atra apy udāharanti imam itihāsaṃ purātanam ṛṣīṇāṃ ca eva saṃvādaṃ tri-daśānāṃ ca bhārata // T G1-3.6 Kumbh..ed. ins:: iyaṃ vai karma-bhūmir hi !svargo bh-ogāya kalpitaḥ ! tasmād indro mahīṃ prāpya !yajamānas tu dīkṣitaḥ ! savanīya-paśoḥ kālae !āgate tu bṛhas-patiḥ ! piṣṭam ānīyatām atra !paśv-arthae iti bhāṣata ! tac chrutvā devatāḥ sarvā !idam ūcur dvi-jo1ttamam ! bṛhas-patiṃ māṃsa-gṛdhnāḥ !pṛthak pṛthag ariṃ-dama !12324.2816! ajena yaṣṭavyam iti devāḥ prāhur dvijottamān sa ca chāgo hy ajo jñeyo nānyaḥ paśur iti sthitiḥ // ajena yaṣṭavyam iti devāḥ prāhur dvi-ja-uttamān sa ca chāgo hy ajo jñeyo na anyaḥ paśur iti sthitiḥ // ṛṣaya ūcuḥ: bījair yajñeṣu yaṣṭavyam iti vai vaidikī śrutiḥ ajasaṃjñāni bījāni chāgaṃ na ghnantum arhatha // ṛṣaya ūcuḥ: bījair yajñeṣu yaṣṭavyam iti vai vaidikī śrutiḥ aja-saṃjñāni bījāni chāgaṃ na ghnantum arhatha // naiṣa dharmaḥ satāṃ devā yatra vadhyeta vai paśuḥ idaṃ kṛtayugaṃ śreṣṭhaṃ kathaṃ vadhyeta vai paśuḥ // na eṣa dharmaḥ satāṃ devā yatra vadhyeta vai paśuḥ idaṃ kṛta-yugaṃ śreṣṭhaṃ kathaṃ vadhyeta vai paśuḥ // T G2.3.6 ins.:: yuṣmākam aja-buddhir hi !ajo bījaṃ tad ucyate !12324.5817! teṣāṃ saṃvadatām evam ṛṣīṇāṃ vibudhaiḥ saha mārgāgato nṛpa_2-śreṣṭhas taṃ deśaṃ prāptavān vasuḥ antarikṣacaraḥ śrīmān samagrabalavāhanaḥ // teṣāṃ saṃvadatām evam ṛṣīṇāṃ vibudhaiḥ saha mārga-āgato nṛ-pa_2-śreṣṭhas taṃ deśaṃ prāptavān vasuḥ antarikṣa-caraḥ śrīmān sam-agra-bala-vāhanaḥ // taṃ dṛṣṭvā sahasāyāntaṃ vasuṃ te tv antarikṣagam_1 ūcur dvijātayo devān eṣa chetsyati saṃśayam // taṃ dṛṣṭvā sahasā āyāntaṃ vasuṃ te tv antarikṣa-gam_1 ūcur dvi-jātayo devān eṣa chetsyati saṃśayam // yajvā dānapatiḥ śreṣṭhaḥ sarvabhūtahitapriyaḥ kathaṃ svid anyathā brūyād vākyam eṣa mahān vasuḥ // yajvā dāna-patiḥ śreṣṭhaḥ sarva-bhūta-hita-priyaḥ kathaṃ svid anyathā brūyād vākyam eṣa mahān vasuḥ // evaṃ te saṃvidaṃ kṛtvā vibudhā ṛṣayas tathā apṛcchan sahasābhyetya vasuṃ rājānam antikāt // evaṃ te saṃvidaṃ kṛtvā vibudhā ṛṣayas tathā apṛcchan sahasa ābhyetya vasuṃ rājānam antikāt // bho rājan kena yaṣṭavyam ajenāho svid auṣadhaiḥ etan naḥ saṃśayaṃ chindhi pramāṇaṃ no bhavān mataḥ // bho rājan kena yaṣṭavyam ajena aho svid auṣadhaiḥ etan naḥ saṃśayaṃ chindhi pramāṇaṃ no bhavān mataḥ // sa tān kṛtāñjalir bhūtvā paripapraccha vai vasuḥ kasya vaḥ ko mataḥ pakṣo brūta satyaṃ samāgatāḥ // sa tān kṛta-añjalir bhūtvā paripapraccha vai vasuḥ kasya vaḥ ko mataḥ pakṣo brūta satyaṃ samāgatāḥ // ṛṣaya ūcuḥ: dhānyair yaṣṭavyam ity eṣa pakṣo 'smākaṃ narādhipa devānāṃ tu paśuḥ pakṣo mato rājan vadasva naḥ // ṛṣaya ūcuḥ: dhānyair yaṣṭavyam ity eṣa pakṣo 'smākaṃ nara-adhipa devānāṃ tu paśuḥ pakṣo mato rājan vadasva naḥ // devānāṃ tu mataṃ jñātvā vasunā pakṣasaṃśrayāt chāgenājena yaṣṭavyam evam uktaṃ vacas tadā // devānāṃ tu mataṃ jñātvā vasunā pakṣa-saṃśrayāt chāgena ajena yaṣṭavyam evam uktaṃ vacas tadā // kupitās te tataḥ sarve munayaḥ sūryavarcasaḥ ūcur vasuṃ vimānasthaṃ devapakṣārthavādinam // kupitās te tataḥ sarve munayaḥ sūrya-varcasaḥ ūcur vasuṃ vimāna-sthaṃ deva-pakṣa-artha-vādinam // surapakṣo gṛhītas te yasmāt tasmād divaḥ pata adyaprabhṛti te rājan nākāśe vihitā gatiḥ asmacchāpābhighātena mahīṃ bhittvā pravekṣyasi // sura-pakṣo gṛhītas te yasmāt tasmād divaḥ pata adya-prabhṛti te rājan nā akāśe vihitā gatiḥ asmac-chāpa-abhighātena mahīṃ bhittvā pravekṣyasi // T G1-3.6 Kumbh..ed. ins.:: viruddhaṃ veda-sūtrāṇām !uktaṃ yadi bhaven nṛ-pa_2 ! vayaṃ viruddha-vacanā !yadi tatra patāmahe !12324.15818! tatas tasmin muhūrte 'tha rājoparicaras tadā adho vai saṃbabhūvāśu bhūmer vivarago_1 nṛpaḥ_2 smṛtis tv enaṃ na prajahau tadā nārāyaṇājñayā // tatas tasmin muhūrte 'tha rāja ūpari-caras tadā adho vai saṃbabhūvā aśu bhūmer vivara-go_1 nṛ-paḥ_2 smṛtis tv enaṃ na prajahau tadā nārāyaṇa-ājñayā // devās tu sahitāḥ sarve vasoḥ śāpavimokṣaṇam cintayām āsur avyagrāḥ sukṛtaṃ hi nṛpasya_2 tat // devās tu sahitāḥ sarve vasoḥ śāpa-vimokṣaṇam cintayām āsur a-vy-agrāḥ su-kṛtaṃ hi nṛ-pasya_2 tat // anenāsmatkṛte rājñā śāpaḥ prāpto mahātmanā asya pratipriyaṃ kāryaṃ sahitair no divaukasaḥ // anena asmat-kṛte rājñā śāpaḥ prāpto mahā-ātmanā asya prati-priyaṃ kāryaṃ sahitair no diva-okasaḥ // iti buddhyā vyavasyāśu gatvā niścayam īśvarāḥ ūcus taṃ hṛṣṭamanaso rājoparicaraṃ tadā // iti buddhyā vyavasyā aśu gatvā niścayam īśvarāḥ ūcus taṃ hṛṣṭa-manaso rāja-upari-caraṃ tadā // brahmaṇyadevaṃ tvaṃ bhaktaḥ surāsuraguruṃ harim kāmaṃ sa tava tuṣṭātmā kuryāc chāpavimokṣaṇam // brahmaṇya-devaṃ tvaṃ bhaktaḥ sura-asura-guruṃ harim kāmaṃ sa tava tuṣṭa-ātmā kuryāc chāpa-vimokṣaṇam // mānanā tu dvijātīnāṃ kartavyā vai mahātmanām avaśyaṃ tapasā teṣāṃ phalitavyaṃ nṛpa_2-uttama // mānanā tu dvi-jātīnāṃ kartavyā vai mahā-ātmanām a-vaśyaṃ tapasā teṣāṃ phalitavyaṃ nṛ-pa_2-uttama // T G1-3.6 Kumbh..ed. ins.:: viruddhaṃ veda-śāstrāṇāṃ !na vaktavyaṃ hitā1rthinā !12324.21819! yatas tvaṃ sahasā bhraṣṭa ākāśān medinītalam yatas tvaṃ sahasā bhraṣṭa ākāśān medinī-talam T G1-3.6 ins., Kumbh..ed. cont. after 819:: asmat-pakṣa-nimittaṃ te !vyasanaṃ prāptam ī-dṛśam !12324.22820! ekaṃ tv anugrahaṃ tubhyaṃ dadmo vai nṛpa_2-sattama // ekaṃ tv anugrahaṃ tubhyaṃ dadmo vai nṛ-pa_2-sattama // yāvat tvaṃ śāpadoṣeṇa kālam āsiṣyase 'nagha bhūmer vivarago_1 bhūtvā tāvantaṃ kālam āpsyasi yajñeṣu suhutāṃ viprair vasordhārāṃ mahātmabhiḥ // yāvat tvaṃ śāpa-doṣeṇa kālam āsiṣyase 'n-agha bhūmer vivara-go_1 bhūtvā tāvantaṃ kālam āpsyasi yajñeṣu su-hutāṃ viprair vasor-dhārāṃ mahā-ātmabhiḥ // prāpsyase 'smadanudhyānān mā ca tvāṃ glānir āspṛśet na kṣutpipāse rājendra bhūmeś cchidre bhaviṣyataḥ // prāpsyase 'smad-anudhyānān mā ca tvāṃ glānir āspṛśet na kṣut-pipāse rāja-indra bhūmeś cchidre bhaviṣyataḥ // vasordhārānupītatvāt tejasāpyāyitena ca vasor-dhārā-anupītatvāt tejasā āpyāyitena ca K7 D4.9 ins.:: taṃ bhakto 'si mahā4tmānaṃ !deva-devaṃ sanātanam !12324.25821! sa devo 'smadvarāt prīto brahmalokaṃ hi neṣyati // sa devo 'smad-varāt prīto brahma-lokaṃ hi neṣyati // evaṃ dattvā varaṃ rājñe sarve tatra divaukasaḥ evaṃ dattvā varaṃ rājñe sarve tatra diva-okasaḥ T G1-3.6 Kumbh..ed. ins.:: kratuṃ samāpya piṣṭena !munīnāṃ vacanāt tadā !12324.26822! gatāḥ svabhavanaṃ devā ṛṣayaś ca tapodhanāḥ // gatāḥ sva-bhavanaṃ devā ṛṣayaś ca tapo-dhanāḥ // T G1-3.6 Kumbh..ed. ins.:: gṛhītvā dakṣiṇāṃ sarve !gatāḥ svān āśramān punaḥ ! vasuṃ vicintya śakraś ca !praviveśā7-marāvatīm ! vasur vivara-gas tatra !vyalīkasya phalād guroḥ !12324.26823! cakre ca satataṃ pūjāṃ viṣvaksenāya bhārata japyaṃ jagau ca satataṃ nārāyaṇamukhodgatam // cakre ca satataṃ pūjāṃ viṣvak-senāya bhārata japyaṃ jagau ca satataṃ nārāyaṇa-mukha-udgatam // tatrāpi pañcabhir yajñaiḥ pañcakālān ariṃdama ayajad dhariṃ surapatiṃ bhūmer vivarago_1 'pi san // tatra api pañcabhir yajñaiḥ pañca-kālān ariṃ-dama ayajad dhariṃ sura-patiṃ bhūmer vivara-go_1 'pi san // tato 'sya tuṣṭo bhagavān bhaktyā nārāyaṇo hariḥ ananyabhaktasya satas tatparasya jitātmanaḥ // tato 'sya tuṣṭo bhagavān bhaktyā nārāyaṇo hariḥ an-anya-bhaktasya satas tat-parasya jita-ātmanaḥ // varado bhagavān viṣṇuḥ samīpasthaṃ dvijottamam garutmantaṃ mahāvegam ābabhāṣe smayann iva // vara-do bhagavān viṣṇuḥ samīpa-sthaṃ dvi-ja-uttamam garutmantaṃ mahā-vegam ābabhāṣe smayann iva // dvijottama mahābhāga gamyatāṃ vacanān mama samrāḍ rājā vasur nāma dharmātmā māṃ samāśritaḥ // dvi-ja-uttama mahā-bhāga gamyatāṃ vacanān mama samrāḍ rājā vasur nāma dharma-ātmā māṃ samāśritaḥ // brāhmaṇānāṃ prakopena praviṣṭo vasudhātalam mānitās te tu viprendrās tvaṃ tu gaccha dvijottama // brāhmaṇānāṃ prakopena praviṣṭo vasu-dhā-talam mānitās te tu vipra-indrās tvaṃ tu gaccha dvi-ja-uttama // bhūmer vivarasaṃguptaṃ garuḍeha mamājñayā adhaścaraṃ nṛpa_2-śreṣṭhaṃ khecaraṃ kuru māciram // bhūmer vivara-saṃguptaṃ garuḍa iha mamā ajñayā adhaś-caraṃ nṛ-pa_2-śreṣṭhaṃ khe-caraṃ kuru mā-ciram // garutmān atha vikṣipya pakṣau mārutavegavān viveśa vivaraṃ bhūmer yatrāste vāgyato vasuḥ // garutmān atha vikṣipya pakṣau māruta-vegavān viveśa vivaraṃ bhūmer yatrā aste vāg-yato vasuḥ // tata enaṃ samutkṣipya sahasā vinatāsutaḥ tata enaṃ samutkṣipya sahasā vinatā-sutaḥ G1 ins.:: gṛhītvā taṃ vasuṃ bhaktaṃ !sahasā vasu-dhā-talāt !12324.35824! utpapāta nabhas tūrṇaṃ tatra cainam amuñcata // utpapāta nabhas tūrṇaṃ tatra ca enam amuñcata // tasmin muhūrte saṃjajñe rājoparicaraḥ punaḥ saśarīro gataś caiva brahmalokaṃ nṛpa_2-uttamaḥ // tasmin muhūrte saṃjajñe rāja ūpari-caraḥ punaḥ sa-śarīro gataś ca eva brahma-lokaṃ nṛ-pa_2-uttamaḥ // evaṃ tenāpi kaunteya vāgdoṣād devatājñayā prāptā gatir ayajvārhā dvijaśāpān mahātmanā // evaṃ tena api kaunteya vāg-doṣād devatā-ājñayā prāptā gatir a-yajva-arhā dvi-ja-śāpān mahā-ātmanā // kevalaṃ puruṣas tena sevito harir īśvaraḥ tataḥ śīghraṃ jahau śāpaṃ brahmalokam avāpa ca // kevalaṃ puruṣas tena sevito harir īśvaraḥ tataḥ śīghraṃ jahau śāpaṃ brahma-lokam avāpa ca // etat te sarvam ākhyātaṃ te bhūtā mānavā yathā nārado 'pi yathā śvetaṃ dvīpaṃ sa gatavān ṛṣiḥ tat te sarvaṃ pravakṣyāmi śṛṇuṣvaikamanā nṛpa_2 // etat te sarvam ākhyātaṃ te bhūtā mānavā yathā nārado 'pi yathā śvetaṃ dvīpaṃ sa gatavān ṛṣiḥ tat te sarvaṃ pravakṣyāmi śṛṇuṣva eka-manā nṛ-pa_2 // prāpya śvetaṃ mahādvīpaṃ nārado bhagavān ṛṣiḥ dadarśa tān eva narāñ śvetāṃś candraprabhāñ śubhān // prāpya śvetaṃ mahā-dvīpaṃ nārado bhagavān ṛṣiḥ dadarśa tān eva narāñ śvetāṃś candra-prabhāñ śubhān // T G3.6 ins.:: an-indriyān an-āhārān !a-niṣyandān su-gandhinaḥ ! baddhā1ñjali-puṭān hṛṣṭāñ !jitaṃ tae iti vādinaḥ ! maho2paniṣadaṃ mantram !adhīyānān svarā1nvitam ! pañco1paniṣadair mantrair !manasā dhyāyataḥ śucīn ! śāśvataṃ brahma paramaṃ !gṛṇānān sūrya-varcasaḥ ! pūjā-parān bali-kṛtaḥ !stuvataḥ parame-ṣṭhinam ! ekā1gra-manaso dāntān !ekāntitvam upāśritān !12325.1825! pūjayām āsa śirasā manasā taiś ca pūjitaḥ didṛkṣur japyaparamaḥ sarvakṛcchradharaḥ sthitaḥ // pūjayām āsa śirasā manasā taiś ca pūjitaḥ didṛkṣur japya-paramaḥ sarva-kṛcchra-dharaḥ sthitaḥ // bhūtvaikāgramanā vipra ūrdhvabāhur mahāmuniḥ stotraṃ jagau sa viśvāya nirguṇāya mahātmane // bhūtva aika-agra-manā vipra ūrdhva-bāhur mahā-muniḥ stotraṃ jagau sa viśvāya nir-guṇāya mahā-ātmane // namas te devadeva (1) niṣkriya (2) nirguṇa (3) lokasākṣin (4) kṣetrajña (5) ananta (6) puruṣa (7) mahāpuruṣa (8) triguṇa (9) pradhāna (10) amṛta (11) vyoma (12) sanātana (13) sada-sadvyaktā-vyakta (14) ṛtadhāman (15) pūrvādideva (16) vasuprada (17) prajāpate (18) suprajāpate (19) vanaspate (20) mahāprajāpate (21) ūrjaspate (22) vācaspate (23) manaspate (24) jagatpate (25) divaspate (26) marutpate (27) salilapate (28) pṛthivīpate (29) dikpate (30) pūrvanivāsa (31) brahmapurohita (32) brahmakāyika (33) mahākāyika (34) mahārājika (35) caturmahārājika (36) ābhāsura (37) mahābhāsura (38) saptamahābhāsura (39) yāmya (40) mahāyāmya (41) saṃjñāsaṃjña (42) tuṣita (43) mahātuṣita (44) pratardana (45) parinirmita (46) vaśavartin (47) aparinirmita (48) yajña (49) mahāyajña (50) yajñasaṃbhava (51) yajñayone (52) yajñagarbha (53) yajñahṛdaya (54) yajñastuta (55) yajñabhāgahara (56) pañcayajñadhara (57) pañcakālakartṛgate_2 (58) pañcarātrika (59) vaikuṇṭha (60) aparājita (61) mānasika (62) paramasvāmin (63) susnāta (64) haṃsa (65) paramahaṃsa (66) paramayājñika (67) sāṃkhyayoga (68) amṛteśaya (69) hiraṇyeśaya (70) vedeśaya (71) kuśeśaya (72) brahmeśaya (73) padmeśaya (74) viśveśvara (75) tvaṃ jagadanvayaḥ (76) tvaṃ jagatprakṛtiḥ (77) tavāgnir āsyam (78) vaḍavāmukho 'gniḥ (79) tvam āhutiḥ (80) tvaṃ sārathiḥ (81) tvaṃ vaṣaṭkāraḥ (82) tvam oṃkāraḥ (83) tvaṃ manaḥ (84) tvaṃ candramāḥ (85) tvaṃ cakṣur ādyam (86) tvaṃ sūryaḥ (87) tvaṃ diśāṃ gajaḥ (88) digbhāno (89) hayaśiraḥ (90) prathamatrisauparṇa (91) pañcāgne (92) triṇāciketa (93) ṣaḍaṅgavidhāna (94) prāgjyotiṣa (95) jyeṣṭhasāmaga (96) sāmikavratadhara (97) atharvaśiraḥ (98) pañcamahākalpa (99) phenapa_1-ācārya (100) vālakhilya (101) vaikhānasa (102) abhagnayoga (103) abhagnaparisaṃkhyāna (104) yugāde (105) yugamadhya (106) yuganidhana (107) ākhaṇḍala (108) prācīnagarbha (109) kauśika (110) puruṣṭuta (111) puruhūta (112) viśvarūpa (113) anantagate_2 (114) anantabhoga (115) ananta (116) anāde (117) amadhya (118) avyaktamadhya (119) avyaktanidhana (120) vratāvāsa (121) samudrādhivāsa (122) yaśovāsa (123) tapovāsa (124) lakṣmy-āvāsa (125) vidyāvāsa (126) kīrtyāvāsa (127) śrīvāsa (128) sarvāvāsa (129) vāsudeva (130) sarvacchandaka (131) harihaya (132) harimedha (133) mahāyajñabhāgahara (134) varaprada (135) yamaniyamamahāniyamakṛcchrātikṛcchramahākṛcchrasarvakṛcchraniyamadhara (136) nivṛttadharmapravacanagate_2 (137) pravṛttavedakriya (138) aja (139) sarvagate_2 (140) sarvadarśin (141) agrāhya (142) acala (143) mahāvidhūte (144) māhātmyaśarīra (145) pavitra (146) mahāpavitra (147) hiraṇmaya (148) bṛhat (149) apratarkya (150) avijñeya (151) brahmāgrya (152) prajāsargakara (153) prajānidhanakara (154) mahāmāyādhara (155) citraśikhaṇḍin (156) varaprada (157) puroḍāśabhāgahara (158) gatādhvan (159) chinnatṛṣṇa (160) chinnasaṃśaya (161) sarvatonivṛtta (162) brāhmaṇarūpa (163) brāhmaṇapriya (164) viśvamūrte (165) mahāmūrte (166) bāndhava (167) bhaktavatsala (168) brahmaṇyadeva (169) bhakto 'haṃ tvāṃ didṛkṣuḥ (170) ekāntadarśanāya namo namaḥ (171) namas te deva-deva (1) niṣ-kriya (2) nir-guṇa (3) loka-sa-akṣin (4) kṣetra-jña (5) an-anta (6) puruṣa (7) mahā-puruṣa (8) tri-guṇa (9) pradhāna (10) a-mṛta (11) vyoma (12) sanātana (13) sad-a-sad-vyakta-a-vyakta (14) ṛta-dhāman (15) pūrva-ādi-deva (16) vasu-prada (17) prajā-pate (18) su-prajā-pate (19) vanas-pate (20) mahā-prajā-pate (21) ūrjas-pate (22) vācas-pate (23) manas-pate (24) jagat-pate (25) divas-pate (26) marut-pate (27) salila-pate (28) pṛthivī-pate (29) dik-pate (30) pūrva-nivāsa (31) brahma-puro-hita (32) brahma-kāyika (33) mahā-kāyika (34) mahā-rājika (35) catur-mahā-rājika (36) ābhā-sura (37) mahā-ābhā-sura (38) sapta-mahā-ābhā-sura (39) yāmya (40) mahā-yāmya (41) saṃjñā-saṃjña (42) tuṣita (43) mahā-tuṣita (44) pratardana (45) parinirmita (46) vaśa-vartin (47) a-parinirmita (48) yajña (49) mahā-yajña (50) yajña-saṃbhava (51) yajña-yone (52) yajña-garbha (53) yajña-hṛdaya (54) yajña-stuta (55) yajña-bhāga-hara (56) pañca-yajña-dhara (57) pañca-kāla-kartṛ-gate_2 (58) pañca-rātrika (59) vaikuṇṭha (60) a-parājita (61) mānasika (62) parama-svāmin (63) su-snāta (64) haṃsa (65) parama-haṃsa (66) parama-yājñika (67) sāṃkhya-yoga (68) a-mṛte-śaya (69) hiraṇye-śaya (70) vede-śaya (71) kuśe-śaya (72) brahme-śaya (73) padme-śaya (74) viśva-īśvara (75) tvaṃ jagad-anvayaḥ (76) tvaṃ jagat-prakṛtiḥ (77) tava agnir āsyam (78) vaḍavā-mukho 'gniḥ (79) tvam āhutiḥ (80) tvaṃ sārathiḥ (81) tvaṃ vaṣaṭ-kāraḥ (82) tvam oṃ-kāraḥ (83) tvaṃ manaḥ (84) tvaṃ candra-māḥ (85) tvaṃ cakṣur ādyam (86) tvaṃ sūryaḥ (87) tvaṃ diśāṃ gajaḥ (88) dig-bhāno (89) haya-śiraḥ (90) prathama-tri-sauparṇa (91) pañca-agne (92) tri-ṇāciketa (93) ṣaḍ-aṅga-vidhāna (94) prāg-jyotiṣa (95) jyeṣṭha-sāma-ga (96) sāmika-vrata-dhara (97) atharva-śiraḥ (98) pañca-mahā-kalpa (99) phena-pa_1-ācārya (100) vālakhilya (101) vaikhānasa (102) a-bhagna-yoga (103) a-bhagna-parisaṃkhyāna (104) yuga-āde (105) yuga-madhya (106) yuga-nidhana (107) ākhaṇḍala (108) prācīna-garbha (109) kauśika (110) puru-ṣṭuta (111) puru-hūta (112) viśva-rūpa (113) an-anta-gate_2 (114) an-anta-bhoga (115) an-anta (116) an-āde (117) a-madhya (118) a-vyakta-madhya (119) a-vyakta-nidhana (120) vrata-āvāsa (121) samudra-adhivāsa (122) yaśo-vāsa (123) tapo-vāsa (124) lakṣmy--āvāsa (125) vidyā-āvāsa (126) kīrty-āvāsa (127) śrī-vāsa (128) sarva-āvāsa (129) vāsudeva (130) sarva-cchandaka (131) hari-haya (132) hari-medha (133) mahā-yajña-bhāga-hara (134) vara-prada (135) yama-niyama-mahā-niyama-kṛcchra-ati-kṛcchra-mahā-kṛcchra-sarva-kṛcchra-niyama-dhara (136) nivṛtta-dharma-pravacana-gate_2 (137) pravṛtta-veda-kriya (138) a-ja (139) sarva-gate_2 (140) sarva-darśin (141) a-grāhya (142) a-cala (143) mahā-vidhūte (144) māhātmya-śarīra (145) pavitra (146) mahā-pavitra (147) hiraṇmaya (148) bṛhat (149) a-pratarkya (150) a-vijñeya (151) brahma-agrya (152) prajā-sarga-kara (153) prajā-nidhana-kara (154) mahā-māyā-dhara (155) citra-śikhaṇḍin (156) vara-prada (157) puro-ḍāśa-bhāga-hara (158) gata-adhvan (159) chinna-tṛṣṇa (160) chinna-saṃśaya (161) sarvato-nivṛtta (162) brāhmaṇa-rūpa (163) brāhmaṇa-priya (164) viśva-mūrte (165) mahā-mūrte (166) bāndhava (167) bhakta-vatsala (168) brahmaṇya-deva (169) bhakto 'haṃ tvāṃ didṛkṣuḥ (170) eka-anta-darśanāya namo namaḥ (171) evaṃ stutaḥ sa bhagavān guhyais tathyaiś ca nāmabhiḥ taṃ muniṃ darśayām āsa nāradaṃ viśvarūpadhṛk // evaṃ stutaḥ sa bhagavān guhyais tathyaiś ca nāmabhiḥ taṃ muniṃ darśayām āsa nāradaṃ viśva-rūpa-dhṛk // kiṃcic candraviśuddhātmā kiṃcic candrād viśeṣavān kṛśānuvarṇaḥ kiṃcic ca kiṃcid dhiṣṇyākṛtiḥ prabhuḥ // kiṃ-cic candra-viśuddha-ātmā kiṃ-cic candrād viśeṣavān kṛśānu-varṇaḥ kiṃ-cic ca kiṃ-cid dhiṣṇya-ākṛtiḥ prabhuḥ // śukapatravarṇaḥ kiṃcic ca kiṃcit sphaṭikasaprabhaḥ nīlāñjanacayaprakhyo jātarūpaprabhaḥ kvacit // śuka-patra-varṇaḥ kiṃ-cic ca kiṃ-cit sphaṭika-sa-prabhaḥ nīla-añjana-caya-prakhyo jāta-rūpa-prabhaḥ kva-cit // pravālāṅkuravarṇaś ca śvetavarṇaḥ kvacid babhau kvacit suvarṇavarṇābho vaiḍūryasadṛśaḥ kvacit // pravāla-aṅkura-varṇaś ca śveta-varṇaḥ kva-cid babhau kva-cit su-varṇa-varṇa-ābho vaiḍūrya-sa-dṛśaḥ kva-cit // nīlavaiḍūryasadṛśa indranīlanibhaḥ kvacit mayūragrīvāvarṇābho muktāhāranibhaḥ kvacit // nīla-vaiḍūrya-sa-dṛśa indra-nīla-nibhaḥ kva-cit mayūra-grīvā-varṇa-ābho muktā-hāra-nibhaḥ kva-cit // etān varṇān bahuvidhān rūpe bibhrat sanātanaḥ sahasranayanaḥ śrīmāñ śataśīrṣaḥ sahasrapāt // etān varṇān bahu-vidhān rūpe bibhrat sanātanaḥ sahasra-nayanaḥ śrīmāñ śata-śīrṣaḥ sahasra-pāt // sahasrodarabāhuś ca avyakta iti ca kvacit oṃkāram udgiran vaktrāt sāvitrīṃ ca tadanvayām // sahasra-udara-bāhuś ca a-vyakta iti ca kva-cit oṃ-kāram udgiran vaktrāt sāvitrīṃ ca tad-anvayām // śeṣebhyaś caiva vaktrebhyaś caturvedodgataṃ vasu śeṣebhyaś ca eva vaktrebhyaś catur-veda-udgataṃ vasu B9 subst.:: udgiraṃś caturo vedāñ !śeṣān vasu-dhā2dhipa !12326.8826! āraṇyakaṃ jagau devo harir nārāyaṇo vaśī // āraṇyakaṃ jagau devo harir nārāyaṇo vaśī // vedīṃ kamaṇḍaluṃ darbhān maṇirūpān athopalān ajinaṃ daṇḍakāṣṭhaṃ ca jvalitaṃ ca hutāśanam dhārayām āsa deveśo hastair yajñapatis tadā // vedīṃ kamaṇḍaluṃ darbhān maṇi-rūpān atha upalān ajinaṃ daṇḍa-kāṣṭhaṃ ca jvalitaṃ ca huta-aśanam dhārayām āsa deva-īśo hastair yajña-patis tadā // taṃ prasannaṃ prasannātmā nārado dvijasattamaḥ vāgyataḥ prayato bhūtvā vavande parameśvaram tam uvāca nataṃ mūrdhnā devānām ādir avyayaḥ // taṃ prasannaṃ prasanna-ātmā nārado dvi-ja-sattamaḥ vāg-yataḥ prayato bhūtvā vavande parama-īśvaram tam uvāca nataṃ mūrdhnā devānām ādir a-vyayaḥ // ekataś ca dvitaś caiva tritaś caiva mahar2ṣayaḥ imaṃ deśam anuprāptā mama darśanalālasāḥ // ekataś ca dvitaś ca eva tritaś ca eva mahar2ṣayaḥ imaṃ deśam anuprāptā mama darśana-lālasāḥ // na ca māṃ te dadṛśire na ca drakṣyati kaścana ṛte hy ekāntikaśreṣṭhāt tvaṃ caivaikāntiko mataḥ // na ca māṃ te dadṛśire na ca drakṣyati kaś-cana ṛte hy eka-antika-śreṣṭhāt tvaṃ ca eva eka-antiko mataḥ // mamaitās tanavaḥ śreṣṭhā jātā dharmagṛhe dvija tās tvaṃ bhajasva satataṃ sādhayasva yathāgatam // mama etās tanavaḥ śreṣṭhā jātā dharma-gṛhe dvi-ja tās tvaṃ bhajasva satataṃ sādhayasva yathā-gatam // vṛṇīṣva ca varaṃ vipra mattas tvaṃ yam ihecchasi prasanno 'haṃ tavādyeha viśvamūrtir ihā-vyayaḥ // vṛṇīṣva ca varaṃ vipra mattas tvaṃ yam iha icchasi prasanno 'haṃ tava adya iha viśva-mūrtir iha a-vyayaḥ // adya me tapaso deva yamasya niyamasya ca sadyaḥ phalam avāptaṃ vai dṛṣṭo yad bhagavān mayā // adya me tapaso deva yamasya niyamasya ca sadyaḥ phalam avāptaṃ vai dṛṣṭo yad bhagavān mayā // vara eṣa mamātyantaṃ dṛṣṭas tvaṃ yat sanātanaḥ bhagavān viśvadṛk siṃhaḥ sarvamūrtir mahāprabhuḥ // vara eṣa mama aty-antaṃ dṛṣṭas tvaṃ yat sanātanaḥ bhagavān viśva-dṛk siṃhaḥ sarva-mūrtir mahā-prabhuḥ // evaṃ saṃdarśayitvā tu nāradaṃ parameṣṭhijam uvāca vacanaṃ bhūyo gaccha nārada māciram evaṃ saṃdarśayitvā tu nāradaṃ parame-ṣṭhi-jam uvāca vacanaṃ bhūyo gaccha nārada mā-ciram ime hy anindriyāhārā madbhaktāś candravarcasaḥ ekāgrāś cintayeyur māṃ naiṣāṃ vighno bhaved iti // ime hy an-indriya-āhārā mad-bhaktāś candra-varcasaḥ eka-agrāś cintayeyur māṃ na eṣāṃ vighno bhaved iti // siddhāś caite mahābhāgāḥ purā hy ekāntino 'bhavan tamorajovinirmuktā māṃ pravekṣyanty asaṃśayam // siddhāś ca ete mahā-bhāgāḥ purā hy eka-antino 'bhavan tamo-rajo-vinirmuktā māṃ pravekṣyanty a-saṃśayam // na dṛśyaś cakṣuṣā yo 'sau na spṛśyaḥ sparśanena ca na ghreyaś caiva gandhena rasena ca vivarjitaḥ // na dṛśyaś cakṣuṣā yo 'sau na spṛśyaḥ sparśanena ca na ghreyaś ca eva gandhena rasena ca vivarjitaḥ // sattvaṃ rajas tamaś caiva na guṇās taṃ bhajanti vai yaś ca sarvagataḥ sākṣī lokasyātmeti kathyate // sattvaṃ rajas tamaś ca eva na guṇās taṃ bhajanti vai yaś ca sarva-gataḥ sa-akṣī lokasyā atma īti kathyate // bhūtagrāmaśarīreṣu naśyatsu na vinaśyati ajo nityaḥ śāśvataś ca nirguṇo niṣkalas tathā // bhūta-grāma-śarīreṣu naśyatsu na vinaśyati a-jo nityaḥ śāśvataś ca nir-guṇo niṣ-kalas tathā // dvir dvādaśebhyas tattvebhyaḥ khyāto yaḥ pañcaviṃśakaḥ puruṣo niṣkriyaś caiva jñānadṛśyaś ca kathyate // dvir dvā-daśebhyas tattvebhyaḥ khyāto yaḥ pañca-viṃśakaḥ puruṣo niṣ-kriyaś ca eva jñāna-dṛśyaś ca kathyate // yaṃ praviśya bhavantīha muktā vai dvijasattama sa vāsudevo vijñeyaḥ paramātmā sanātanaḥ // yaṃ praviśya bhavanti iha muktā vai dvi-ja-sattama sa vāsudevo vijñeyaḥ parama-ātmā sanātanaḥ // paśya devasya māhātmyaṃ mahimānaṃ ca nārada paśya devasya māhātmyaṃ mahimānaṃ ca nārada K6 B9 Da3..a4 Dn4 ins.:: na vidur munayaś cai7va !yāthārthyaṃ muni-puṃ-gava !12326.25827! śubhā-śubhaiḥ karmabhir yo na lipyati kadācana // śubha-a-śubhaiḥ karmabhir yo na lipyati kadā-cana // sattvaṃ rajas tamaś caiva guṇān etān pracakṣate ete sarvaśarīreṣu tiṣṭhanti vicaranti ca // sattvaṃ rajas tamaś ca eva guṇān etān pracakṣate ete sarva-śarīreṣu tiṣṭhanti vicaranti ca // etān guṇāṃs tu kṣetrajño bhuṅkte naibhiḥ sa bhujyate etān guṇāṃs tu kṣetra-jño bhuṅkte na ebhiḥ sa bhujyate K1.7 Da3..a4 D4.5.7.9 T G1-3.6 M1.5-7 ins.:: paśya jīvasya māhātmyaṃ !ya evaṃ guṇa-bhojakaḥ ! īṣal-laghu-parikrānto !na guṇās tasya bhojakāḥ !12326.27828! K7 D4.9 cont.:: sarva-sthaḥ sarva-go viśvaṃ !guṇa-bhuṅ nir-guṇo 'pi ca ! bhojyo 'haṃ bhojako bhoktā !paktā9haṃ jaṭhare 'nalaḥ ! bhūta-grāmam imaṃ kṛtsnaṃ !pṛthak-karma pṛthaṅ-mukham ! prakṛti-stho 'vatiṣṭhāmi !na ca tiṣṭhāmi mūrtimān ! prāṇā1pāna-pravāreṇa !śarīraṃ prāpya dhiṣṭhitaḥ ! aham eva hi jantūnāṃ !nimeṣo1nmeṣa-kṛd dvi-ja ! māṃ tu jānīhi viprar1ṣe !puruṣaṃ sarva-gaṃ prabhum !12326.27829! nirguṇo guṇabhuk caiva guṇasraṣṭā guṇādhikaḥ // nir-guṇo guṇa-bhuk ca eva guṇa-sraṣṭā guṇa-adhikaḥ // jagatpratiṣṭhā devar1ṣe pṛthivy apsu pralīyate jyotiṣy āpaḥ pralīyante jyotir vāyau pralīyate // jagat-pratiṣṭhā devar1ṣe pṛthivy- apsu pralīyate jyotiṣy āpaḥ pralīyante jyotir vāyau pralīyate // khe vāyuḥ pralayaṃ yāti manasy ākāśam eva ca khe vāyuḥ pralayaṃ yāti manasy ākāśam eva ca K7 D4.9 T G2.3.6 ins.:: kālo hi paramaṃ bhūtaṃ !manasy eṣa pralīyate !12326.29830! mano hi paramaṃ bhūtaṃ tad avyakte pralīyate // mano hi paramaṃ bhūtaṃ tad a-vyakte pralīyate // avyaktaṃ puruṣe brahman niṣkriye saṃpralīyate nāsti tasmāt parataraṃ puruṣād vai sanātanāt // a-vyaktaṃ puruṣe brahman niṣ-kriye saṃpralīyate na asti tasmāt parataraṃ puruṣād vai sanātanāt // K1.2.4.7 Da3..a4 D4.5.7.9 T G1.3.6 M1.5-7 ins.:: māṃ tu jānīhi brahmar1ṣe !puruṣaṃ sarva-gaṃ prabhum !12326.30831! nityaṃ hi nāsti jagati bhūtaṃ sthāvarajaṅgamam ṛte tam ekaṃ puruṣaṃ vāsudevaṃ sanātanam sarvabhūtātmabhūto hi vāsudevo mahābalaḥ // nityaṃ hi na asti jagati bhūtaṃ sthāvara-jaṅgamam ṛte tam ekaṃ puruṣaṃ vāsudevaṃ sanātanam sarva-bhūta-ātma-bhūto hi vāsudevo mahā-balaḥ // pṛthivī vāyur ākāśam āpo jyotiś ca pañcamam te sametā mahātmānaḥ śarīram iti saṃjñitam // pṛthivī vāyur ākāśam āpo jyotiś ca pañcamam te sametā mahā-ātmānaḥ śarīram iti saṃjñitam // tadāviśati yo brahmann adṛśyo laghuvikramaḥ utpanna eva bhavati śarīraṃ ceṣṭayan prabhuḥ // tadā āviśati yo brahmann a-dṛśyo laghu-vikramaḥ utpanna eva bhavati śarīraṃ ceṣṭayan prabhuḥ // na vinā dhātusaṃghātaṃ śarīraṃ bhavati kvacit na ca jīvaṃ vinā brahman dhātavaś ceṣṭayanty uta // na vinā dhātu-saṃghātaṃ śarīraṃ bhavati kva-cit na ca jīvaṃ vinā brahman dhātavaś ceṣṭayanty uta // K1.2.4.7 Da3..a4 D4.5.7.9 T G1-3.6 M1.5-7 ins.:: pṛthag-bhūtāś ca te nityaṃ !kṣetra-jñaḥ pṛthag eva ca ! sattvaṃ rajas tamaś cai7va !na guṇās tasya bhojakāḥ ! ete pañcasu bhūteṣu !śarīra-stheṣu kalpitāḥ !12326.34832! sa jīvaḥ parisaṃkhyātaḥ śeṣaḥ saṃkarṣaṇaḥ prabhuḥ tasmāt sanatkumāratvaṃ yo labheta svakarmaṇā // sa jīvaḥ parisaṃkhyātaḥ śeṣaḥ saṃkarṣaṇaḥ prabhuḥ tasmāt sanat-kumāratvaṃ yo labheta sva-karmaṇā // yasmiṃś ca sarvabhūtāni pralayaṃ yānti saṃkṣaye sa manaḥ sarvabhūtānāṃ pradyumnaḥ paripaṭhyate // yasmiṃś ca sarva-bhūtāni pralayaṃ yānti saṃkṣaye sa manaḥ sarva-bhūtānāṃ pradyumnaḥ paripaṭhyate // tasmāt prasūto yaḥ kartā kāryaṃ kāraṇam eva ca yasmāt sarvaṃ prabhavati jagat sthāvarajaṅgamam so 'niruddhaḥ sa īśāno vyaktiḥ sā sarvakarmasu // tasmāt prasūto yaḥ kartā kāryaṃ kāraṇam eva ca yasmāt sarvaṃ prabhavati jagat sthāvara-jaṅgamam so '-niruddhaḥ sa īśāno vyaktiḥ sā sarva-karmasu // yo vāsudevo bhagavān kṣetrajño nirguṇātmakaḥ jñeyaḥ sa eva bhagavāñ jīvaḥ saṃkarṣaṇaḥ prabhuḥ // yo vāsudevo bhagavān kṣetra-jño nir-guṇa-ātmakaḥ jñeyaḥ sa eva bhagavāñ jīvaḥ saṃkarṣaṇaḥ prabhuḥ // saṃkarṣaṇāc ca pradyumno manobhūtaḥ sa ucyate pradyumnād yo 'niruddhas tu so 'haṃkāro maheśvaraḥ // saṃkarṣaṇāc ca pradyumno mano-bhūtaḥ sa ucyate pradyumnād yo '-niruddhas tu so 'haṃ-kāro mahā-īśvaraḥ // mattaḥ sarvaṃ saṃbhavati jagat sthāvarajaṅgamam akṣaraṃ ca kṣaraṃ caiva sac cā-sac caiva nārada // mattaḥ sarvaṃ saṃbhavati jagat sthāvara-jaṅgamam a-kṣaraṃ ca kṣaraṃ ca eva sac ca a-sac ca eva nārada // māṃ praviśya bhavantīha muktā bhaktās tu ye mama ahaṃ hi puruṣo jñeyo niṣkriyaḥ pañcaviṃśakaḥ // māṃ praviśya bhavanti iha muktā bhaktās tu ye mama ahaṃ hi puruṣo jñeyo niṣ-kriyaḥ pañca-viṃśakaḥ // nirguṇo niṣkalaś caiva nirdvaṃdvo niṣparigrahaḥ etat tvayā na vijñeyaṃ rūpavān iti dṛśyate icchan muhūrtān naśyeyam īśo 'haṃ jagato guruḥ // nir-guṇo niṣ-kalaś ca eva nir-dvaṃdvo niṣ-parigrahaḥ etat tvayā na vijñeyaṃ rūpavān iti dṛśyate icchan muhūrtān naśyeyam īśo 'haṃ jagato guruḥ // māyā hy eṣā mayā sṛṣṭā yan māṃ paśyasi nārada sarvabhūtaguṇair yuktaṃ naivaṃ tvaṃ jñātum arhasi mayaitat kathitaṃ samyak tava mūrticatuṣṭayam // māyā hy eṣā mayā sṛṣṭā yan māṃ paśyasi nārada sarva-bhūta-guṇair yuktaṃ na evaṃ tvaṃ jñātum arhasi maya aitat kathitaṃ samyak tava mūrti-catuṣṭayam // siddhā hy ete mahābhāgā narā hy ekāntino 'bhavan tamorajobhyāṃ nirmuktāḥ pravekṣyanti ca māṃ mune // siddhā hy ete mahā-bhāgā narā hy eka-antino 'bhavan tamo-rajobhyāṃ nirmuktāḥ pravekṣyanti ca māṃ mune // ahaṃ kartā ca kāryaṃ ca kāraṇaṃ cāpi nārada ahaṃ hi jīvasaṃjño vai mayi jīvaḥ samāhitaḥ maivaṃ te buddhir atrābhūd dṛṣṭo jīvo mayeti ca // ahaṃ kartā ca kāryaṃ ca kāraṇaṃ ca api nārada ahaṃ hi jīva-saṃjño vai mayi jīvaḥ samāhitaḥ ma aivaṃ te buddhir atra abhūd dṛṣṭo jīvo maya īti ca // ahaṃ sarvatrago_1 brahman bhūtagrāmāntarātmakaḥ bhūtagrāmaśarīreṣu naśyatsu na naśāmy aham // ahaṃ sarvatra-go_1 brahman bhūta-grāma-antar-ātmakaḥ bhūta-grāma-śarīreṣu naśyatsu na naśāmy aham // hiraṇyagarbho lokādiś caturvaktro niruktagaḥ_1 brahmā sanātano devo mama bahvarthacintakaḥ // hiraṇya-garbho loka-ādiś catur-vaktro nirukta-gaḥ_1 brahmā sanātano devo mama bahv-artha-cintakaḥ // K6 Bo.6-9 Da3..a4 Dn1.ṇ4 Ds D2.3.5.7.8 ins.:: lalāṭāc cai7va me rudro !devaḥ krodhād viniḥsṛtaḥ !12326.47833! paśyaikādaśa me rudrān dakṣiṇaṃ pārśvam āsthitān dvādaśaiva tathādityān vāmaṃ pārśvaṃ samāsthitān // paśya ekā-daśa me rudrān dakṣiṇaṃ pārśvam āsthitān dvā-daśa eva tathā ādityān vāmaṃ pārśvaṃ samāsthitān // agrataś caiva me paśya vasūn aṣṭau surottamān nāsatyaṃ caiva dasraṃ ca bhiṣajau paśya pṛṣṭhataḥ // agrataś ca eva me paśya vasūn aṣṭau sura-uttamān nāsatyaṃ ca eva dasraṃ ca bhiṣajau paśya pṛṣṭhataḥ // sarvān prajāpatīn paśya paśya sapta ṛṣīn api vedān yajñāṃś ca śataśaḥ paśyā-mṛtam athauṣadhīḥ // sarvān prajā-patīn paśya paśya sapta ṛṣīn api vedān yajñāṃś ca śataśaḥ paśya a-mṛtam atha oṣadhīḥ // tapāṃsi niyamāṃś caiva yamān api pṛthagvidhān tathāṣṭaguṇam aiśvaryam ekasthaṃ paśya mūrtimat // tapāṃsi niyamāṃś ca eva yamān api pṛthag-vidhān tatha āṣṭa-guṇam aiśvaryam eka-sthaṃ paśya mūrtimat // śriyaṃ lakṣmīṃ ca kīrtiṃ ca pṛthivīṃ ca kakudminīm vedānāṃ mātaraṃ paśya matsthāṃ devīṃ sarasvatīm // śriyaṃ lakṣmīṃ ca kīrtiṃ ca pṛthivīṃ ca kakudminīm vedānāṃ mātaraṃ paśya mat-sthāṃ devīṃ sarasvatīm // dhruvaṃ ca jyotiṣāṃ śreṣṭhaṃ paśya nārada khecaram ambhodharān samudrāṃś ca sarāṃsi saritas tathā // dhruvaṃ ca jyotiṣāṃ śreṣṭhaṃ paśya nārada khe-caram ambho-dharān samudrāṃś ca sarāṃsi saritas tathā // mūrtimantaḥ pitṛgaṇāṃś caturaḥ paśya sattama trīṃś caivemān guṇān paśya matsthān mūrtivivarjitān // mūrtimantaḥ pitṛ-gaṇāṃś caturaḥ paśya sattama trīṃś ca eva imān guṇān paśya mat-sthān mūrti-vivarjitān // devakāryād api mune pitṛkāryaṃ viśiṣyate devānāṃ ca pitṝṇāṃ ca pitā hy eko 'ham āditaḥ // deva-kāryād api mune pitṛ-kāryaṃ viśiṣyate devānāṃ ca pitṝṇāṃ ca pitā hy eko 'ham āditaḥ // ahaṃ hayaśiro bhūtvā samudre paścimottare pibāmi suhutaṃ havyaṃ kavyaṃ ca śraddhayānvitam // ahaṃ haya-śiro bhūtvā samudre paścima-uttare pibāmi su-hutaṃ havyaṃ kavyaṃ ca śraddhaya ānvitam // mayā sṛṣṭaḥ purā brahmā madyajñam ayajat svayam tatas tasmai varān prīto dadāv aham anuttamān // mayā sṛṣṭaḥ purā brahmā mad-yajñam ayajat svayam tatas tasmai varān prīto dadāv aham an-uttamān // matputratvaṃ ca kalpādau lokādhyakṣatvam eva ca ahaṃkārakṛtaṃ caiva nāma paryāyavācakam // mat-putratvaṃ ca kalpa-ādau loka-adhyakṣatvam eva ca ahaṃ-kāra-kṛtaṃ ca eva nāma paryāya-vācakam // tvayā kṛtāṃ ca maryādāṃ nātikrāmyati kaścana tvaṃ caiva varado brahman varepsūnāṃ bhaviṣyasi // tvayā kṛtāṃ ca maryādāṃ na atikrāmyati kaś-cana tvaṃ ca eva vara-do brahman vara-īpsūnāṃ bhaviṣyasi // surāsuragaṇānāṃ ca ṛṣīṇāṃ ca tapodhana pitṝṇāṃ ca mahābhāga satataṃ saṃśitavrata vividhānāṃ ca bhūtānāṃ tvam upāsyo bhaviṣyasi // sura-asura-gaṇānāṃ ca ṛṣīṇāṃ ca tapo-dhana pitṝṇāṃ ca mahā-bhāga satataṃ saṃśita-vrata vi-vidhānāṃ ca bhūtānāṃ tvam upāsyo bhaviṣyasi // prādurbhāvagataś cāhaṃ surakāryeṣu nityadā anuśāsyas tvayā brahman niyojyaś ca suto yathā // prādur-bhāva-gataś ca ahaṃ sura-kāryeṣu nityadā anuśāsyas tvayā brahman niyojyaś ca suto yathā // etāṃś cānyāṃś ca rucirān brahmaṇe 'mitatejase etāṃś ca anyāṃś ca rucirān brahmaṇe '-mita-tejase G1 Kumbh..ed. ins.:: evaṃ rudrāya manave !indrāyā7-mita-tejase !12326.62834! ahaṃ dattvā varān prīto nivṛttiparamo 'bhavam // ahaṃ dattvā varān prīto nivṛtti-paramo 'bhavam // nirvāṇaṃ sarvadharmāṇāṃ nivṛttiḥ paramā smṛtā tasmān nivṛttim āpannaś caret sarvāṅganirvṛtaḥ // nirvāṇaṃ sarva-dharmāṇāṃ nivṛttiḥ paramā smṛtā tasmān nivṛttim āpannaś caret sarva-aṅga-nirvṛtaḥ // vidyāsahāyavantaṃ mām ādityasthaṃ sanātanam kapilaṃ prāhur ācāryāḥ sāṃkhyaniścitaniścayāḥ // vidyā-sahāyavantaṃ mām āditya-sthaṃ sanātanam kapilaṃ prāhur ācāryāḥ sāṃkhya-niścita-niścayāḥ // hiraṇyagarbho bhagavān eṣa chandasi suṣṭutaḥ so 'haṃ yogagatir brahman yogaśāstreṣu śabditaḥ // hiraṇya-garbho bhagavān eṣa chandasi su-ṣṭutaḥ so 'haṃ yoga-gatir brahman yoga-śāstreṣu śabditaḥ // eṣo 'haṃ vyaktim āgamya tiṣṭhāmi divi śāśvataḥ tato yugasahasrānte saṃhariṣye jagat punaḥ kṛtvātmasthāni bhūtāni sthāvarāṇi carāṇi ca // eṣo 'haṃ vyaktim āgamya tiṣṭhāmi divi śāśvataḥ tato yuga-sahasra-ante saṃhariṣye jagat punaḥ kṛtvā ātma-sthāni bhūtāni sthāvarāṇi carāṇi ca // ekākī vidyayā sārdhaṃ vihariṣye dvijottama tato bhūyo jagat sarvaṃ kariṣyāmīha vidyayā // ekākī vidyayā sa-ardhaṃ vihariṣye dvi-ja-uttama tato bhūyo jagat sarvaṃ kariṣyāmi iha vidyayā // asmanmūrtiś caturthī yā sāsṛjac cheṣam avyayam sa hi saṃkarṣaṇaḥ proktaḥ pradyumnaṃ so 'py ajījanat // asman-mūrtiś caturthī yā sa āsṛjac cheṣam a-vyayam sa hi saṃkarṣaṇaḥ proktaḥ pradyumnaṃ so 'py ajījanat // pradyumnād aniruddho 'haṃ sargo mama punaḥ punaḥ aniruddhāt tathā brahmā tatrādikamalodbhavaḥ // pradyumnād a-niruddho 'haṃ sargo mama punaḥ punaḥ a-niruddhāt tathā brahmā tatrā adi-kamala-udbhavaḥ // brahmaṇaḥ sarvabhūtāni carāṇi sthāvarāṇi ca etāṃ sṛṣṭiṃ vijānīhi kalpādiṣu punaḥ punaḥ // brahmaṇaḥ sarva-bhūtāni carāṇi sthāvarāṇi ca etāṃ sṛṣṭiṃ vijānīhi kalpa-ādiṣu punaḥ punaḥ // yathā sūryasya gaganād udayāstamayāv iha naṣṭau punar balāt kālae ānayaty amitadyutiḥ yathā sūryasya gaganād udaya-astamayāv iha naṣṭau punar balāt kālae ānayaty a-mita-dyutiḥ Ds2 D7 T G1-3.6 Kumbh..ed. ins.:: bhīṣmaḥ: nāradas tv atha papraccha !bhagavantaṃ janā1rdanam ! keṣu keṣu ca bhāveṣu !draṣṭavyo 'si mayā prabho ! śrī-bhagavān uvāca: śṛṇu nārada tattvena !prādur-bhāvān mahā-mune ! matsyaḥ kūrmo varāhaś ca !nārasiṃho 'tha vāmanaḥ ! rāmo rāmaś ca rāmaś ca !kṛṣṇaḥ kalkī ca te daśa ! pūrvaṃ mīno bhaviṣyāmi !sthāpayiṣyām ahaṃ prajāḥ ! lokān vedān dhariṣyāmi !majjamānān mahā2rṇave ! dvitīyaṃ kūrma-rūpaṃ me !hema-kūṭa-nibhaṃ smṛtam ! mandaraṃ dhārayiṣyāmi !a-mṛtā1rthaṃ dvi-jo1ttama ! magnāṃ mahā2rṇave ghore !bhārā3krāntām imāṃ punaḥ !12326.71835! tathā balād ahaṃ pṛthvīṃ sarvabhūtahitāya vai // tathā balād ahaṃ pṛthvīṃ sarva-bhūta-hitāya vai // sattvair ākrāntasarvāṅgāṃ naṣṭāṃ sāgaramekhalām ānayiṣyāmi svaṃ sthānaṃ vārāhaṃ rūpam āsthitaḥ // sattvair ākrānta-sarva-aṅgāṃ naṣṭāṃ sāgara-mekhalām ānayiṣyāmi svaṃ sthānaṃ vārāhaṃ rūpam āsthitaḥ // hiraṇyākṣaṃ haniṣyāmi daiteyaṃ balagarvitam nārasiṃhaṃ vapuḥ kṛtvā hiraṇyakaśipuṃ punaḥ surakārye haniṣyāmi yajñaghnaṃ ditinandanam // hiraṇya-akṣaṃ haniṣyāmi daiteyaṃ bala-garvitam nārasiṃhaṃ vapuḥ kṛtvā hiraṇya-kaśipuṃ punaḥ sura-kārye haniṣyāmi yajña-ghnaṃ diti-nandanam // virocanasya balavān baliḥ putro mahāsuraḥ virocanasya balavān baliḥ putro mahā-asuraḥ K6 Bo.6-9 Da3..a4 Dn1.ṇ4 Ds D2.3.5.8 ins.:: a-vadhyaḥ sarva-lokānāṃ !sa-devā1sura-rakṣasām !12326.74836! bhaviṣyati sa śakraṃ ca svarājyāc cyāvayiṣyati // bhaviṣyati sa śakraṃ ca sva-rājyāc cyāvayiṣyati // trailokye 'pahṛte tena vimukhe ca śacīpatau adityāṃ dvādaśaḥ putraḥ saṃbhaviṣyāmi kaśyapāt // trailokye 'pahṛte tena vi-mukhe ca śacī-patau adityāṃ dvā-daśaḥ putraḥ saṃbhaviṣyāmi kaśyapāt // D7 T G1-3.6 Kumbh..ed. Cv ins.:: jaṭī gatvā yajña-sadaḥ !stūyamāno dvi-jo1ttamaiḥ ! yajña-stavaṃ kariṣyāmi !śrutvā prīto bhaved baliḥ ! kim icchasi baṭo brūhī7ty !ukto yāce mahad varam ! dīyatāṃ tri-padī-mātram !iti yāce mahā2suram ! sa dadyān mayi saṃprītaḥ !pratiṣiddhaś ca mantribhiḥ ! yāvaj jalaṃ hasta-gataṃ !tribhir vikramaṇair vṛtam !12326.75837! tato rājyaṃ pradāsyāmi śakrāyā-mitatejase devatāḥ sthāpayiṣyāmi sveṣu sthāneṣu nārada baliṃ caiva kariṣyāmi pātālatalavāsinam // tato rājyaṃ pradāsyāmi śakrāya a-mita-tejase devatāḥ sthāpayiṣyāmi sveṣu sthāneṣu nārada baliṃ ca eva kariṣyāmi pātāla-tala-vāsinam // K6 Bo.6-9 Da3..a4 Dn1.ṇ4 Ds D2.3.8 Kumbh..ed. ins.:: dānavaṃ balināṃ śreṣṭham !a-vadhyaṃ sarva-daivataiḥ !12326.76838! tretāyuge bhaviṣyāmi rāmo bhṛgukulodvahaḥ tretā-yuge bhaviṣyāmi rāmo bhṛgu-kula-udvahaḥ D7 T G1-3.6 ins. after 77a:: dvā-viṃśad-yuga-paryaye ! bhaviṣyāmi ṛṣis tatra !jamad-agni-suto balī ! bāhu-vīrya-yuto rāmo !12326.77839! kṣatraṃ cotsādayiṣyāmi samṛddhabalavāhanam // kṣatraṃ ca utsādayiṣyāmi samṛddha-bala-vāhanam // saṃdhau tu samanuprāpte tretāyāṃ dvāparasya ca rāmo dāśarathir bhūtvā bhaviṣyāmi jagatpatiḥ // saṃdhau tu samanuprāpte tretāyāṃ dvā-parasya ca rāmo dāśarathir bhūtvā bhaviṣyāmi jagat-patiḥ // tritopaghātād vairūpyam ekato 'tha dvitas tathā prāpsyato vānaratvaṃ hi prajāpatisutāv ṛṣī // trita-upaghātād vairūpyam ekato 'tha dvitas tathā prāpsyato vānaratvaṃ hi prajā-pati-sutāv ṛṣī // tayor ye tv anvaye jātā bhaviṣyanti vanaukasaḥ tayor ye tv anvaye jātā bhaviṣyanti vana-okasaḥ K1.2.4.6.7 Bo.6-9 Da3..a4 Dn1.ṇ4 Ds D2-5.7-9 T G1-3.6 Kumbh..ed. ins.:: mahā-balā mahā-vīryāḥ !śakra-tulya-parākramāḥ !12326.80840! te sahāyā bhaviṣyanti surakārye mama dvija // te sahāyā bhaviṣyanti sura-kārye mama dvi-ja // tato rakṣaḥpatiṃ ghoraṃ pulastyakulapāṃsanam haniṣye rāvaṇaṃ saṃkhye sagaṇaṃ lokakaṇṭakam // tato rakṣaḥ-patiṃ ghoraṃ pulastya-kula-pāṃsanam haniṣye rāvaṇaṃ saṃkhye sa-gaṇaṃ loka-kaṇṭakam // Da4 Ds D7 T1 G3.6 Kumbh..ed. ins.:: tad-rājye sthāpayiṣyāmi !vibhīṣaṇam a-kalmaṣam ! a-yodhyā-vāsinaḥ sarvān !neṣye 'haṃ lokam a-vyayam ! vibhīṣaṇāya dāsyāmi !rājyaṃ tasya yathā-kramam !12326.81841! dvāparasya kaleś caiva saṃdhau paryavasānike prādurbhāvaḥ kaṃsahetor māthurāyāṃ bhaviṣyati // dvā-parasya kaleś ca eva saṃdhau paryavasānike prādur-bhāvaḥ kaṃsa-hetor māthurāyāṃ bhaviṣyati // D7 T G1-3.6 subst.:: kali-dvāparayoḥ saṃdhāv !aṣṭā-viṃśe catur-yuge ! prādur-bhāvaṃ kariṣyāmi !bhūyo vṛṣṇi-kulo1dvahaḥ ! madhurāyāṃ kaṃsa-hetor !vāsudeve7ti nāmataḥ ! tṛtīyo rāma ity eva !vasu-deva-suto balī !12326.82842! tatrāhaṃ dānavān hatvā subahūn devakaṇṭakān kuśasthalīṃ kariṣyāmi nivāsaṃ dvārakāṃ purīm // tatra ahaṃ dānavān hatvā su-bahūn deva-kaṇṭakān kuśa-sthalīṃ kariṣyāmi nivāsaṃ dvārakāṃ purīm // vasānas tatra vai puryām aditer vipriyaṃkaram haniṣye narakaṃ bhaumaṃ muraṃ pīṭhaṃ ca dānavam // vasānas tatra vai puryām aditer vi-priyaṃ-karam haniṣye narakaṃ bhaumaṃ muraṃ pīṭhaṃ ca dānavam // prāgjyotiṣapuraṃ ramyaṃ nānādhanasamanvitam kuśasthalīṃ nayiṣyāmi hatvā vai dānavottamān // prāg-jyotiṣa-puraṃ ramyaṃ nānā-dhana-samanvitam kuśa-sthalīṃ nayiṣyāmi hatvā vai dānava-uttamān // D7 T G1-3.6 Kumbh..ed. ins.:: kṛkalāsa-bhūtaṃ ca nṛ-gaṃ !mocayiṣye ca vai punaḥ ! tataḥ pautra-nimittena !gatvā vai śoṇitaṃ puram ! bāṇasya ca puraṃ gatvā !kariṣye kadanaṃ mahat !12326.85843! śaṃkaraṃ ca mahāsenaṃ bāṇapriyahitaiṣiṇam parājeṣyāmy athodyuktau devalokanamaskṛtau // śaṃ-karaṃ ca mahā-senaṃ bāṇa-priya-hita-eṣiṇam parājeṣyāmy atha udyuktau deva-loka-namas-kṛtau // tataḥ sutaṃ baler jitvā bāṇaṃ bāhusahasriṇam vināśayiṣyāmi tataḥ sarvān saubhanivāsinaḥ // tataḥ sutaṃ baler jitvā bāṇaṃ bāhu-sahasriṇam vināśayiṣyāmi tataḥ sarvān saubha-nivāsinaḥ // D7 T G1-3.6 Kumbh..ed. ins.:: kaṃsaṃ keśiṃ tathā krūram !a-riṣṭaṃ ca mahā2suram ! cāṇūraṃ ca mahā-vīryaṃ !muṣṭikaṃ ca mahā-balam ! pralambaṃ dhenukaṃ cai7va !a-riṣṭaṃ vṛṣa-rūpiṇam ! kālīyaṃ ca vaśe kṛtvā !yamunāyā mahā-hrade ! go-kuleṣu tataḥ paścād !gavā1rthe tu mahā-girim ! sapta-rātraṃ dhariṣyāmi !varṣamāṇe tu vāsave ! apakrānte tato varṣe !giri-mūrdhany avasthitaḥ ! indreṇa saha saṃvādaṃ !kariṣyāmi tadā dvi-ja !12326.87844! yaḥ kālayavanaḥ khyāto gargatejoabhisaṃvṛtaḥ bhaviṣyati vadhas tasya matta eva dvijottama // yaḥ kāla-yavanaḥ khyāto garga-tejo-abhisaṃvṛtaḥ bhaviṣyati vadhas tasya matta eva dvi-ja-uttama // Kumbh..ed. cont.:: laghv ācchidya dhanaṃ sarvaṃ !vāsudevaṃ ca pauṇḍrakam !12326.88845! jarāsaṃdhaś ca balavān sarvarājavirodhakaḥ bhaviṣyaty asuraḥ sphīto bhūmipālo girivraje mama buddhiparispandād vadhas tasya bhaviṣyati // jarā-saṃdhaś ca balavān sarva-rāja-virodhakaḥ bhaviṣyaty asuraḥ sphīto bhūmi-pālo giri-vraje mama buddhi-parispandād vadhas tasya bhaviṣyati // K6 Bo.7-9 Da3..a4 Dn1.ṇ4 Ds D2.3.5.8 Kumbh..ed. ins.:: śiśu-pālaṃ vadhiṣyāmi !yajñe dharma-sutasya vai !12326.89846! Kumbh..ed. cont., D7 T G1-3.6 ins. after 89:: dur-yodhanā1parādhena !yudhi-ṣṭhira-guṇena ca !12326.89847! samāgateṣu baliṣu pṛthivyāṃ sarvarājasu vāsaviḥ susahāyo vai mama hy eko bhaviṣyati // samāgateṣu baliṣu pṛthivyāṃ sarva-rājasu vāsaviḥ su-sahāyo vai mama hy eko bhaviṣyati // K6 Bo.6-9 Da3..a4 Dn1.ṇ4 Ds D2.3.5.8 Kumbh..ed. ins.:: yudhi-ṣṭhiraṃ sthāpayiṣye !sva-rājye bhrātṛbhiḥ saha !12326.90848! evaṃ lokā vadiṣyanti naranārāyaṇāv ṛṣī udyuktau dahataḥ kṣatraṃ lokakāryārtham īśvarau // evaṃ lokā vadiṣyanti nara-nārāyaṇāv ṛṣī udyuktau dahataḥ kṣatraṃ loka-kārya-artham īśvarau // D7 T G1-3.6 Kumbh..ed. ins.:: śastrair nipatitāḥ sarve !nṛ-pā_2 yāsyanti vai divam !12326.91849! kṛtvā bhārāvataraṇaṃ vasudhāyā yathepsitam kṛtvā bhāra-avataraṇaṃ vasu-dhāyā yathā-īpsitam D7 T G1-3.6 ins.:: rājyaṃ praśāsati punaḥ !kuntī-putre yudhi-ṣṭhire !12326.91850! sarvasātvatamukhyānāṃ dvārakāyāś ca sattama kariṣye pralayaṃ ghoram ātmajñātivināśanam // sarva-sātvata-mukhyānāṃ dvārakāyāś ca sattama kariṣye pralayaṃ ghoram ātma-jñāti-vināśanam // karmāṇy aparimeyāni caturmūrtidharo hy aham kṛtvā lokān gamiṣyāmi svān ahaṃ brahmasatkṛtān // karmāṇy a-parimeyāni catur-mūrti-dharo hy aham kṛtvā lokān gamiṣyāmi svān ahaṃ brahma-sat-kṛtān // D7 T G1-3.6 ins. after 12326.93, Kumbh..ed. after 12.326.92:: AppI.31 haṃso hayaśirāś caiva prādurbhāvā dvijottama haṃso haya-śirāś ca eva prādur-bhāvā dvi-ja-uttama K6 Bo.6-9 Da3..a4 Dn1.ṇ4 Ds D2.3.5.8 Ca ins.:: vārāho nārasiṃhaś ca !vāmano rāma eva ca ! rāmo dāśarathiś cai7va !sātvataḥ kalkir eva ca !12326.94851! yadā vedaśrutir naṣṭā mayā pratyāhṛtā tadā savedāḥ saśrutīkāś ca kṛtāḥ pūrvaṃ kṛte yuge // yadā veda-śrutir naṣṭā mayā pratyāhṛtā tadā sa-vedāḥ sa-śrutīkāś ca kṛtāḥ pūrvaṃ kṛte yuge // atikrāntāḥ purāṇeṣu śrutās te yadi vā kvacit atikrāntāś ca bahavaḥ prādurbhāvā mamottamāḥ lokakāryāṇi kṛtvā ca punaḥ svāṃ prakṛtiṃ gatāḥ // atikrāntāḥ purāṇeṣu śrutās te yadi vā kva-cit atikrāntāś ca bahavaḥ prādur-bhāvā mama uttamāḥ loka-kāryāṇi kṛtvā ca punaḥ svāṃ prakṛtiṃ gatāḥ // K1.2.4.7 D4.5.7.9 T G1-3.6 M1.5-7 ins.:: puruṣaḥ sarvam eve7dam !a-kṣayaś cā7-vyayaś ca ha !12326.95852! na hy etad brahmaṇā prāptam īdṛśaṃ mama darśanam yat tvayā prāptam adyeha ekāntagatabuddhinā // na hy etad brahmaṇā prāptam ī-dṛśaṃ mama darśanam yat tvayā prāptam adya iha eka-anta-gata-buddhinā // etat te sarvam ākhyātaṃ brahman bhaktimato mayā purāṇaṃ ca bhaviṣyaṃ ca sarahasyaṃ ca sattama // etat te sarvam ākhyātaṃ brahman bhaktimato mayā purāṇaṃ ca bhaviṣyaṃ ca sa-rahasyaṃ ca sattama // evaṃ sa bhagavān devo viśvamūrtidharo 'vyayaḥ etāvad uktvā vacanaṃ tatraivāntaradhīyata // evaṃ sa bhagavān devo viśva-mūrti-dharo '-vyayaḥ etāvad uktvā vacanaṃ tatra eva antaradhīyata // nārado 'pi mahātejāḥ prāpyānugraham īpsitam naranārāyaṇau draṣṭuṃ prādravad badarāśramam // nārado 'pi mahā-tejāḥ prāpya anugraham īpsitam nara-nārāyaṇau draṣṭuṃ prādravad badara-āśramam // idaṃ mahopaniṣadaṃ caturvedasamanvitam sāṃkhyayogakṛtaṃ tena pañcarātrānuśabditam // idaṃ mahā-upaniṣadaṃ catur-veda-samanvitam sāṃkhya-yoga-kṛtaṃ tena pañca-rātra-anuśabditam // nārāyaṇamukhodgītaṃ nārado 'śrāvayat punaḥ brahmaṇaḥ sadane tāta yathā dṛṣṭaṃ yathā śrutam // nārāyaṇa-mukha-udgītaṃ nārado 'śrāvayat punaḥ brahmaṇaḥ sadane tāta yathā dṛṣṭaṃ yathā śrutam // D7 T G1-3.6 ins.:: śrutvā brahma-mukhād rudraḥ !sa devyai kathayat punaḥ !12326.102853! etad āścaryabhūtaṃ hi māhātmyaṃ tasya dhīmataḥ kiṃ brahmā na vijānīte yataḥ śuśrāva nāradāt // etad āścarya-bhūtaṃ hi māhātmyaṃ tasya dhīmataḥ kiṃ brahmā na vijānīte yataḥ śuśrāva nāradāt // pitāmaho hi bhagavāṃs tasmād devād anantaraḥ kathaṃ sa na vijānīyāt prabhāvam amitaujasaḥ // pitā-maho hi bhagavāṃs tasmād devād an-antaraḥ kathaṃ sa na vijānīyāt prabhāvam a-mita-ojasaḥ // mahākalpasahasrāṇi mahākalpaśatāni ca samatītāni rājendra sargāś ca pralayāś ca ha // mahā-kalpa-sahasrāṇi mahā-kalpa-śatāni ca samatītāni rāja-indra sargāś ca pralayāś ca ha // sargasyādau smṛto brahmā prajāsargakaraḥ prabhuḥ jānāti devapravaraṃ bhūyaś cāto 'dhikaṃ nṛpa_2 param ātmānam īśānam ātmanaḥ prabhavaṃ tathā // sargasyā adau smṛto brahmā prajā-sarga-karaḥ prabhuḥ jānāti deva-pravaraṃ bhūyaś ca ato 'dhikaṃ nṛ-pa_2 param ātmānam īśānam ātmanaḥ prabhavaṃ tathā // ye tv anye brahmasadane siddhasaṃghāḥ samāgatāḥ tebhyas tac chrāvayām āsa purāṇaṃ vedasaṃmitam // ye tv anye brahma-sadane siddha-saṃghāḥ samāgatāḥ tebhyas tac chrāvayām āsa purāṇaṃ veda-saṃmitam // teṣāṃ sakāśāt sūryaś ca śrutvā vai bhāvitātmanām ātmānugāmināṃ brahma śrāvayām āsa bhārata // teṣāṃ sa-kāśāt sūryaś ca śrutvā vai bhāvita-ātmanām ātma-anugāmināṃ brahma śrāvayām āsa bhārata // ṣaṭṣaṣṭir hi sahasrāṇi ṛṣīṇāṃ bhāvitātmanām sūryasya tapato lokān nirmitā ye puraḥsarāḥ teṣām akathayat sūryaḥ sarveṣāṃ bhāvitātmanām // ṣaṭ-ṣaṣṭir hi sahasrāṇi ṛṣīṇāṃ bhāvita-ātmanām sūryasya tapato lokān nirmitā ye puraḥ-sarāḥ teṣām akathayat sūryaḥ sarveṣāṃ bhāvita-ātmanām // sūryānugāmibhis tāta ṛṣibhis tair mahātmabhiḥ merau samāgatā devāḥ śrāvitāś cedam uttamam // sūrya-anugāmibhis tāta ṛṣibhis tair mahā-ātmabhiḥ merau samāgatā devāḥ śrāvitāś ca idam uttamam // devānāṃ tu sakāśād vai tataḥ śrutvāsito dvijaḥ śrāvayām āsa rājendra pitṝṇāṃ munisattamaḥ // devānāṃ tu sa-kāśād vai tataḥ śrutva āsito dvi-jaḥ śrāvayām āsa rāja-indra pitṝṇāṃ muni-sattamaḥ // D7 T G1-3.6 ins.:: evaṃ paraṃ-parā4khyātam !idaṃ śaṃ-tanunā śrutam !12326.110854! mama cāpi pitā tāta kathayām āsa śaṃtanuḥ tato mayaitac chrutvā ca kīrtitaṃ tava bhārata // mama ca api pitā tāta kathayām āsa śaṃ-tanuḥ tato maya aitac chrutvā ca kīrtitaṃ tava bhārata // K7 D4.9 ins.:: nāradāc cai7va devar1ṣeḥ !purāṇam aham āptavān !12326.111855! surair vā munibhir vāpi purāṇaṃ yair idaṃ śrutam sarve te paramātmānaṃ pūjayanti punaḥ punaḥ // surair vā munibhir va āpi purāṇaṃ yair idaṃ śrutam sarve te parama-ātmānaṃ pūjayanti punaḥ punaḥ // idam ākhyānam ārṣeyaṃ pāraṃparyāgataṃ nṛpa_2 nā-vāsudevabhaktāya tvayā deyaṃ kathaṃcana // idam ākhyānam ārṣeyaṃ pāraṃparya-āgataṃ nṛ-pa_2 na a-vāsudeva-bhaktāya tvayā deyaṃ kathaṃ-cana // D7 T G1-3.6 ins. after 113, K1.2.4 ins. after 120:: ākhyānam uttamaṃ ce7daṃ !śrāvayed yaḥ sadā nṛ-pa_2 ! sadai9va manu-jo bhaktaḥ !śucir bhūtvā samāhitaḥ ! prāpnuyād a-cirād rājan !viṣṇu-lokaṃ sanātanam !12326.113856! matto 'nyāni ca te rājann upākhyānaśatāni vai yāni śrutāni dharmyāṇi teṣāṃ sāro 'yam uddhṛtaḥ // matto 'nyāni ca te rājann upākhyāna-śatāni vai yāni śrutāni dharmyāṇi teṣāṃ sāro 'yam uddhṛtaḥ // surāsurair yathā rājan nirmathyā-mṛtam uddhṛtam evam etat purā vipraiḥ kathā-mṛtam ihoddhṛtam // sura-asurair yathā rājan nirmathya a-mṛtam uddhṛtam evam etat purā vipraiḥ kathā-a-mṛtam iha uddhṛtam // yaś cedaṃ paṭhate nityaṃ yaś cedaṃ śṛṇuyān naraḥ ekāntabhāvopagata ekānte susamāhitaḥ // yaś ca idaṃ paṭhate nityaṃ yaś ca idaṃ śṛṇuyān naraḥ eka-anta-bhāva-upagata eka-ante su-samāhitaḥ // prāpya śvetaṃ mahādvīpaṃ bhūtvā candraprabho naraḥ sa sahasrārciṣaṃ devaṃ praviśen nātra saṃśayaḥ // prāpya śvetaṃ mahā-dvīpaṃ bhūtvā candra-prabho naraḥ sa sahasra-arciṣaṃ devaṃ praviśen na atra saṃśayaḥ // mucyed ārtas tathā rogāc chrutvemām āditaḥ kathām jijñāsur labhate kāmān bhakto bhaktagatiṃ vrajet // mucyed ārtas tathā rogāc chrutva īmām āditaḥ kathām jijñāsur labhate kāmān bhakto bhakta-gatiṃ vrajet // tvayāpi satataṃ rājann abhyarcyaḥ puruṣottamaḥ tvaya āpi satataṃ rājann abhyarcyaḥ puruṣa-uttamaḥ K1.2.4 ins.:: vāsudevaṃ mahā4tmānaṃ !śrotavyaṃ vidhi-pūrvakam !12326.119857! sa hi mātā pitā caiva kṛtsnasya jagato guruḥ // sa hi mātā pitā ca eva kṛtsnasya jagato guruḥ // brahmaṇyadevo bhagavān prīyatāṃ te sanātanaḥ yudhiṣṭhira mahābāho mahābāhur janārdanaḥ // brahmaṇya-devo bhagavān prīyatāṃ te sanātanaḥ yudhi-ṣṭhira mahā-bāho mahā-bāhur jana-ardanaḥ // B6.7 ins.:: pūjanīyo sadā9-vy-agro !munibhir veda-pāra-gaiḥ !12326.120858! śrutvaitad ākhyānavaraṃ dharmarāḍ janamejaya bhrātaraś cāsya te sarve nārāyaṇaparāabhavan // śrutva aitad ākhyāna-varaṃ dharma-rāḍ janam-ejaya bhrātaraś ca asya te sarve nārāyaṇa-parāabhavan // jitaṃ bhagavatā tena puruṣeṇeti bhārata nityaṃ japyaparā bhūtvā sarasvatīm udīrayan // jitaṃ bhagavatā tena puruṣeṇa iti bhārata nityaṃ japya-parā bhūtvā sarasvatīm udīrayan // yo hy asmākaṃ guruḥ śreṣṭhaḥ kṛṣṇadvaipāyano muniḥ sa jagau paramaṃ japyaṃ nārāyaṇam udīrayan // yo hy asmākaṃ guruḥ śreṣṭhaḥ kṛṣṇa-dvaipāyano muniḥ sa jagau paramaṃ japyaṃ nārāyaṇam udīrayan // gatvāntarikṣāt satataṃ kṣīrodam amṛtāśayam pūjayitvā ca deveśaṃ punar āyāt svam āśramam // gatva āntarikṣāt satataṃ kṣīra-udam a-mṛta-āśayam pūjayitvā ca deva-īśaṃ punar āyāt svam āśramam // K6 Bo.6.7.9 Da4 Dn1.ṇ4 Ds2 D2.3.5.8 M1.5-7 B8 D7 T G1-3.6 ins.:: bhīṣma uvāca: etat te sarvam ākhyātaṃ !nārado1ktaṃ maye0ritam ! pāraṃparyā3gataṃ hy etat !pitrā me kathitaṃ purā !12326.124859! K6 Bo.6-9 Da4 Dn1.ṇ4 Ds2 D2.3.5.7.8 & G1-3.6 cont., K1.2.4.7 Ds1 D4.9 editions ins. after 124:: sūta uvāca: etat te sarvam ākhyātaṃ !vaiśaṃpāyana-kīrtitam ! janam-ejayena yac chrutvā !kṛtaṃ samyag yathā-vidhi ! yūyaṃ hi tapta-tapasaḥ !sarve ca carita-vratāḥ ! sarve veda-vido mukhyā !naimiṣā1raṇya-vāsinaḥ ! śaunakasya mahā-sattraṃ !prāptāḥ sarve dvi-jo1ttamāḥ ! yajadhvaṃ su-hutair yajñair !ātmānaṃ parame3śvaram !12326.124860! kathaṃ sa bhagavān devo yajñeṣv agraharaḥ prabhuḥ yajñadhārī ca satataṃ vedavedāṅgavit tathā // kathaṃ sa bhagavān devo yajñeṣv agra-haraḥ prabhuḥ yajña-dhārī ca satataṃ veda-veda-aṅga-vit tathā // nivṛttaṃ cāsthito dharmaṃ kṣemī bhāgavatapriyaḥ pravṛttidharmān vidadhe sa eva bhagavān prabhuḥ // nivṛttaṃ cā asthito dharmaṃ kṣemī bhāgavata-priyaḥ pravṛtti-dharmān vidadhe sa eva bhagavān prabhuḥ // kathaṃ pravṛttidharmeṣu bhāgārhā devatāḥ kṛtāḥ kathaṃ nivṛttidharmāś ca kṛtā vyāvṛttabuddhayaḥ // kathaṃ pravṛtti-dharmeṣu bhāga-arhā devatāḥ kṛtāḥ kathaṃ nivṛtti-dharmāś ca kṛtā vyāvṛtta-buddhayaḥ // etaṃ naḥ saṃśayaṃ vipra chindhi guhyaṃ sanātanam tvayā nārāyaṇakathā śrutā vai dharmasaṃhitā // etaṃ naḥ saṃśayaṃ vipra chindhi guhyaṃ sanātanam tvayā nārāyaṇa-kathā śrutā vai dharma-saṃhitā // K1.2.4.6.7 Bo.6-9 Da4 Dn1.ṇ4 Ds D2-5.7-9 T G1-3.6 Cn editions:: sūta uvāca: janam-ejayena yat pṛṣṭaḥ !śiṣyo vyāsasya dhīmataḥ ! tat te 'haṃ kīrtayiṣyāmi !paurāṇaṃ śaunako1ttama ! śrutvā māhātmyam etasya !dehināṃ paramā3tmanaḥ ! janam-ejayo mahā-prājño !vaiśaṃpāyanam abravīt !12327.4861! ime sabrahmakā lokāḥ sasurāsuramānavāḥ kriyāsv abhyudayoktāsu saktā dṛśyanti sarvaśaḥ mokṣaś coktas tvayā brahman nirvāṇaṃ paramaṃ sukham // ime sa-brahmakā lokāḥ sa-sura-asura-mānavāḥ kriyāsv abhyudaya-uktāsu saktā dṛśyanti sarvaśaḥ mokṣaś ca uktas tvayā brahman nirvāṇaṃ paramaṃ sukham // ye ca muktā bhavantīha puṇyapāpavivarjitāḥ te sahasrārciṣaṃ devaṃ praviśantīti śuśrumaḥ // ye ca muktā bhavanti iha puṇya-pāpa-vivarjitāḥ te sahasra-arciṣaṃ devaṃ praviśanti iti śuśrumaḥ // aho hi duranuṣṭheyo mokṣadharmaḥ sanātanaḥ yaṃ hitvā devatāḥ sarvā havyakavyabhujo 'bhavan // aho hi dur-anuṣṭheyo mokṣa-dharmaḥ sanātanaḥ yaṃ hitvā devatāḥ sarvā havya-kavya-bhujo 'bhavan // kiṃ nu brahmā ca rudraś ca śakraś ca balabhit prabhuḥ sūryas tārādhipo vāyur agnir varuṇa eva ca ākāśaṃ jagatī caiva ye ca śeṣā divaukasaḥ // kiṃ nu brahmā ca rudraś ca śakraś ca bala-bhit prabhuḥ sūryas tāra-adhipo vāyur agnir varuṇa eva ca ākāśaṃ jagatī ca eva ye ca śeṣā diva-okasaḥ // pralayaṃ na vijānanti ātmanaḥ parinirmitam tatas te nāsthitā mārgaṃ dhruvam akṣayam avyayam // pralayaṃ na vijānanti ātmanaḥ parinirmitam tatas te nā asthitā mārgaṃ dhruvam a-kṣayam a-vyayam // smṛtvā kālaparīmāṇaṃ pravṛttiṃ ye samāsthitāḥ doṣaḥ kālaparīmāṇe mahān eṣa kriyāvatām // smṛtvā kāla-parīmāṇaṃ pravṛttiṃ ye samāsthitāḥ doṣaḥ kāla-parīmāṇe mahān eṣa kriyāvatām // etan me saṃśayaṃ vipra hṛdi śalyam ivārpitam chindhītihāsakathanāt paraṃ kautūhalaṃ hi me // etan me saṃśayaṃ vipra hṛdi śalyam iva arpitam chindhi itihāsa-kathanāt paraṃ kautūhalaṃ hi me // kathaṃ bhāgaharāḥ proktā devatāḥ kratuṣu dvija kimarthaṃ cādhvare brahmann ijyante tridivaukasaḥ // kathaṃ bhāga-harāḥ proktā devatāḥ kratuṣu dvi-ja kim-arthaṃ ca adhvare brahmann ijyante tri-diva-okasaḥ // ye ca bhāgaṃ pragṛhṇanti yajñeṣu dvijasattama te yajanto mahāyajñaiḥ kasya bhāgaṃ dadanti vai // ye ca bhāgaṃ pragṛhṇanti yajñeṣu dvi-ja-sattama te yajanto mahā-yajñaiḥ kasya bhāgaṃ dadanti vai // aho gūḍhatamaḥ praśnas tvayā pṛṣṭo janeśvara nā-taptatapasā hy eṣa nā-vedaviduṣā tathā nā-purāṇavidā cāpi śakyo vyāhartum añjasā // aho gūḍhatamaḥ praśnas tvayā pṛṣṭo jana-īśvara na a-tapta-tapasā hy eṣa na a-veda-viduṣā tathā na a-purāṇa-vidā ca api śakyo vyāhartum añjasā // hanta te kathayiṣyāmi yan me pṛṣṭaḥ purā guruḥ kṛṣṇadvaipāyano vyāso vedavyāso mahān ṛṣiḥ // hanta te kathayiṣyāmi yan me pṛṣṭaḥ purā guruḥ kṛṣṇa-dvaipāyano vyāso veda-vyāso mahān ṛṣiḥ // sumantur jaiminiś caiva pailaś ca sudṛḍhavrataḥ ahaṃ caturthaḥ śiṣyo vai pañcamaś ca śukaḥ smṛtaḥ // su-mantur jaiminiś ca eva pailaś ca su-dṛḍha-vrataḥ ahaṃ caturthaḥ śiṣyo vai pañcamaś ca śukaḥ smṛtaḥ // etān samāgatān sarvān pañca śiṣyān damānvitān śaucācārasamāyuktāñ jitakrodhāñ jitendriyān // etān samāgatān sarvān pañca śiṣyān dama-anvitān śauca-ācāra-samāyuktāñ jita-krodhāñ jita-indriyān // vedān adhyāpayām āsa mahābhāratapañcamān merau girivare ramye siddhacāraṇasevite // vedān adhyāpayām āsa mahā-bhārata-pañcamān merau giri-vare ramye siddha-cāraṇa-sevite // teṣām abhyasyatāṃ vedān kadācit saṃśayo 'bhavat teṣām abhyasyatāṃ vedān kadā-cit saṃśayo 'bhavat K6 ins.:: kiṃ tu brahmā9tha rudro vā !devatā ṛṣayas tathā ! prāyaḥ pravṛtti-mārga-sthāḥ !kasya devasya śāsanāt ! ke vai nivṛtti-mārga-sthāḥ !kasya devasya śāsanāt ! ke vai yajante sarve 'pi !ka eṣām īśvaraḥ paraḥ !12327.19862! eṣa vai yas tvayā pṛṣṭas tena teṣāṃ prakīrtitaḥ tataḥ śruto mayā cāpi tavākhyeyo 'dya bhārata // eṣa vai yas tvayā pṛṣṭas tena teṣāṃ prakīrtitaḥ tataḥ śruto mayā ca api tavā akhyeyo 'dya bhārata // śiṣyāṇāṃ vacanaṃ śrutvā sarvā-jñānatamonudaḥ parāśarasutaḥ śrīmān vyāso vākyam uvāca ha // śiṣyāṇāṃ vacanaṃ śrutvā sarva-a-jñāna-tamo-nudaḥ parāśara-sutaḥ śrīmān vyāso vākyam uvāca ha // mayā hi sumahat taptaṃ tapaḥ paramadāruṇam bhūtaṃ bhavyaṃ bhaviṣyac ca jānīyām iti sattamāḥ // mayā hi su-mahat taptaṃ tapaḥ parama-dāruṇam bhūtaṃ bhavyaṃ bhaviṣyac ca jānīyām iti sattamāḥ // tasya me taptatapaso nigṛhītendriyasya ca nārāyaṇaprasādena kṣīrodasyānukūlataḥ // tasya me tapta-tapaso nigṛhīta-indriyasya ca nārāyaṇa-prasādena kṣīra-udasya anu-kūlataḥ // traikālikam idaṃ jñānaṃ prādurbhūtaṃ yathepsitam tac chṛṇudhvaṃ yathājñānaṃ vakṣye saṃśayam uttamam yathā vṛttaṃ hi kalpādau dṛṣṭaṃ me jñānacakṣuṣā // traikālikam idaṃ jñānaṃ prādur-bhūtaṃ yathā-īpsitam tac chṛṇudhvaṃ yathā-jñānaṃ vakṣye saṃśayam uttamam yathā vṛttaṃ hi kalpa-ādau dṛṣṭaṃ me jñāna-cakṣuṣā // paramātmeti yaṃ prāhuḥ sāṃkhyayogavido janāḥ mahāpuruṣasaṃjñāṃ sa labhate svena karmaṇā // parama-ātma īti yaṃ prāhuḥ sāṃkhya-yoga-vido janāḥ mahā-puruṣa-saṃjñāṃ sa labhate svena karmaṇā // tasmāt prasūtam avyaktaṃ pradhānaṃ tad vidur budhāḥ avyaktād vyaktam utpannaṃ lokasṛṣṭyartham īśvarāt // tasmāt prasūtam a-vyaktaṃ pradhānaṃ tad vidur budhāḥ a-vyaktād vyaktam utpannaṃ loka-sṛṣṭy-artham īśvarāt // aniruddho hi lokeṣu mahān ātmeti kathyate yo 'sau vyaktatvam āpanno nirmame ca pitāmaham so 'haṃkāra iti proktaḥ sarvatejomayo hi saḥ // a-niruddho hi lokeṣu mahān ātma īti kathyate yo 'sau vyaktatvam āpanno nirmame ca pitā-maham so 'haṃ-kāra iti proktaḥ sarva-tejomayo hi saḥ // pṛthivī vāyur ākāśam āpo jyotiś ca pañcamam ahaṃkāraprasūtāni mahābhūtāni bhārata // pṛthivī vāyur ākāśam āpo jyotiś ca pañcamam ahaṃ-kāra-prasūtāni mahā-bhūtāni bhārata // mahābhūtāni sṛṣṭvātha tadguṇān nirmame punaḥ bhūtebhyaś caiva niṣpannā mūrtimanto 'ṣṭa tāñ śṛṇu // mahā-bhūtāni sṛṣṭva ātha tad-guṇān nirmame punaḥ bhūtebhyaś ca eva niṣpannā mūrtimanto 'ṣṭa tāñ śṛṇu // marīcir aṅgirāś cātriḥ pulastyaḥ pulahaḥ kratuḥ vasiṣṭhaś ca mahātmā vai manuḥ svāyaṃbhuvas tathā jñeyāḥ prakṛtayo 'ṣṭau tā yāsu lokāḥ pratiṣṭhitāḥ // marīcir aṅgirāś ca atriḥ pulastyaḥ pulahaḥ kratuḥ vasiṣṭhaś ca mahā-ātmā vai manuḥ svāyaṃbhuvas tathā jñeyāḥ prakṛtayo 'ṣṭau tā yāsu lokāḥ pratiṣṭhitāḥ // vedān vedāṅgasaṃyuktān yajñān yajñāṅgasaṃyutān vedān veda-aṅga-saṃyuktān yajñān yajña-aṅga-saṃyutān K7 D4.9 ins.:: etān vai su-mahā-bhāgān !ṛṣīṃl loka-pitā-mahān !12327.30863! nirmame lokasiddhyarthaṃ brahmā lokapitāmahaḥ aṣṭābhyaḥ prakṛtibhyaś ca jātaṃ viśvam idaṃ jagat // nirmame loka-siddhy-arthaṃ brahmā loka-pitā-mahaḥ aṣṭābhyaḥ prakṛtibhyaś ca jātaṃ viśvam idaṃ jagat // rudro roṣātmako jāto daśānyān so 'sṛjat svayam ekādaśaite rudrās tu vikārāḥ puruṣāḥ smṛtāḥ // rudro roṣa-ātmako jāto daśa anyān so 'sṛjat svayam ekā-daśa ete rudrās tu vikārāḥ puruṣāḥ smṛtāḥ // te rudrāḥ prakṛtiś caiva sarve caiva surar1ṣayaḥ utpannā lokasiddhyarthaṃ brahmāṇaṃ samupasthitāḥ // te rudrāḥ prakṛtiś ca eva sarve ca eva surar1ṣayaḥ utpannā loka-siddhy-arthaṃ brahmāṇaṃ samupasthitāḥ // vayaṃ hi sṛṣṭā bhagavaṃs tvayā vai prabhaviṣṇunā yena yasminn adhīkāre vartitavyaṃ pitāmaha // vayaṃ hi sṛṣṭā bhagavaṃs tvayā vai prabhaviṣṇunā yena yasminn adhīkāre vartitavyaṃ pitā-maha // yo 'sau tvayā vinirdiṣṭo adhikāro 'rthacintakaḥ paripālyaḥ kathaṃ tena so 'dhikāro 'dhikāriṇā // yo 'sau tvayā vinirdiṣṭo adhikāro 'rtha-cintakaḥ paripālyaḥ kathaṃ tena so 'dhikāro 'dhikāriṇā // pradiśasva balaṃ tasya yo 'dhikārārthacintakaḥ evam ukto mahādevo devāṃs tān idam abravīt // pradiśasva balaṃ tasya yo 'dhikāra-artha-cintakaḥ evam ukto mahā-devo devāṃs tān idam abravīt // sādhv ahaṃ jñāpito devā yuṣmābhir bhadram astu vaḥ mamāpy eṣā samutpannā cintā yā bhavatāṃ matā // sādhv ahaṃ jñāpito devā yuṣmābhir bhadram astu vaḥ mama apy eṣā samutpannā cintā yā bhavatāṃ matā // lokatantrasya kṛtsnasya kathaṃ kāryaḥ parigrahaḥ kathaṃ balakṣayo na syād yuṣmākaṃ hy ātmanaś ca me // loka-tantrasya kṛtsnasya kathaṃ kāryaḥ parigrahaḥ kathaṃ bala-kṣayo na syād yuṣmākaṃ hy ātmanaś ca me // itaḥ sarve 'pi gacchāmaḥ śaraṇaṃ lokasākṣiṇam mahāpuruṣam avyaktaṃ sa no vakṣyati yad dhitam // itaḥ sarve 'pi gacchāmaḥ śaraṇaṃ loka-sa-akṣiṇam mahā-puruṣam a-vyaktaṃ sa no vakṣyati yad dhitam // tatas te brahmaṇā sārdham ṛṣayo vibudhās tathā kṣīrodasyottaraṃ kūlaṃ jagmur lokahitārthinaḥ // tatas te brahmaṇā sa-ardham ṛṣayo vibudhās tathā kṣīra-udasya uttaraṃ kūlaṃ jagmur loka-hita-arthinaḥ // te tapaḥ samupātiṣṭhan brahmoktaṃ vedakalpitam sa mahāniyamo nāma tapaścaryā sudāruṇā // te tapaḥ samupātiṣṭhan brahma-uktaṃ veda-kalpitam sa mahā-niyamo nāma tapaś-caryā su-dāruṇā // ūrdhvaṃ dṛṣṭir bāhavaś ca ekāgraṃ ca mano 'bhavat ekapādasthitāḥ samyak kāṣṭhabhūtāḥ samāhitāḥ // ūrdhvaṃ dṛṣṭir bāhavaś ca eka-agraṃ ca mano 'bhavat eka-pāda-sthitāḥ samyak kāṣṭha-bhūtāḥ samāhitāḥ // divyaṃ varṣasahasraṃ te tapas taptvā tad uttamam śuśruvur madhurāṃ vāṇīṃ vedavedāṅgabhūṣitām // divyaṃ varṣa-sahasraṃ te tapas taptvā tad uttamam śuśruvur madhurāṃ vāṇīṃ veda-veda-aṅga-bhūṣitām // bho bhoḥ sabrahmakā devā ṛṣayaś ca tapodhanāḥ svāgatenārcya vaḥ sarvāñ śrāvaye vākyam uttamam // bho bhoḥ sa-brahmakā devā ṛṣayaś ca tapo-dhanāḥ sv-āgatena arcya vaḥ sarvāñ śrāvaye vākyam uttamam // vijñātaṃ vo mayā kāryaṃ tac ca lokahitaṃ mahat pravṛttiyuktaṃ kartavyaṃ yuṣmatprāṇopabṛṃhaṇam // vijñātaṃ vo mayā kāryaṃ tac ca loka-hitaṃ mahat pravṛtti-yuktaṃ kartavyaṃ yuṣmat-prāṇa-upabṛṃhaṇam // sutaptaṃ vas tapo devā mamārādhanakāmyayā bhokṣyathāsya mahāsattvās tapasaḥ phalam uttamam // su-taptaṃ vas tapo devā mamā arādhana-kāmyayā bhokṣyatha asya mahā-sattvās tapasaḥ phalam uttamam // eṣa brahmā lokaguruḥ sarvalokapitāmahaḥ yūyaṃ ca vibudhaśreṣṭhā māṃ yajadhvaṃ samāhitāḥ // eṣa brahmā loka-guruḥ sarva-loka-pitā-mahaḥ yūyaṃ ca vibudha-śreṣṭhā māṃ yajadhvaṃ samāhitāḥ // sarve bhāgān kalpayadhvaṃ yajñeṣu mama nityaśaḥ tathā śreyo vidhāsyāmi yathādhīkāram īśvarāḥ // sarve bhāgān kalpayadhvaṃ yajñeṣu mama nityaśaḥ tathā śreyo vidhāsyāmi yathā-adhīkāram īśvarāḥ // śrutvaitad devadevasya vākyaṃ hṛṣṭatanūruhāḥ tatas te vibudhāḥ sarve brahmā te ca mahar2ṣayaḥ // śrutva aitad deva-devasya vākyaṃ hṛṣṭa-tanū-ruhāḥ tatas te vibudhāḥ sarve brahmā te ca mahar2ṣayaḥ // vedadṛṣṭena vidhinā vaiṣṇavaṃ kratum āharan tasmin sattre tadā brahmā svayaṃ bhāgam akalpayat devā devar1ṣayaś caiva sarve bhāgān akalpayan // veda-dṛṣṭena vidhinā vaiṣṇavaṃ kratum āharan tasmin sattre tadā brahmā svayaṃ bhāgam akalpayat devā devar1ṣayaś ca eva sarve bhāgān akalpayan // te kārtayugadharmāṇo bhāgāḥ paramasatkṛtāḥ prāpur ādityavarṇaṃ taṃ puruṣaṃ tamasaḥ param bṛhantaṃ sarvagaṃ_1 devam īśānaṃ varadaṃ prabhum // te kārtayuga-dharmāṇo bhāgāḥ parama-sat-kṛtāḥ prāpur āditya-varṇaṃ taṃ puruṣaṃ tamasaḥ param bṛhantaṃ sarva-gaṃ_1 devam īśānaṃ vara-daṃ prabhum // tato 'tha varado devas tān sarvān amarān sthitān aśarīro babhāṣedaṃ vākyaṃ khastho maheśvaraḥ // tato 'tha vara-do devas tān sarvān a-marān sthitān a-śarīro babhāṣa idaṃ vākyaṃ kha-stho mahā-īśvaraḥ // yena yaḥ kalpito bhāgaḥ sa tathā samupāgataḥ prīto 'haṃ pradiśāmy adya phalam āvṛttilakṣaṇam // yena yaḥ kalpito bhāgaḥ sa tathā samupāgataḥ prīto 'haṃ pradiśāmy adya phalam āvṛtti-lakṣaṇam // etad vo lakṣaṇaṃ devā matprasādasamudbhavam yūyaṃ yajñair ijyamānāḥ samāptavaradakṣiṇaiḥ yuge yuge bhaviṣyadhvaṃ pravṛttiphalabhoginaḥ // etad vo lakṣaṇaṃ devā mat-prasāda-samudbhavam yūyaṃ yajñair ijyamānāḥ samāpta-vara-dakṣiṇaiḥ yuge yuge bhaviṣyadhvaṃ pravṛtti-phala-bhoginaḥ // yajñair ye cāpi yakṣyanti sarvalokeṣu vai surāḥ kalpayiṣyanti vo bhāgāṃs te narā vedakalpitān // yajñair ye ca api yakṣyanti sarva-lokeṣu vai surāḥ kalpayiṣyanti vo bhāgāṃs te narā veda-kalpitān // yo me yathā kalpitavān bhāgam asmin mahākratau sa tathā yajñabhāgārho vedasūtre mayā kṛtaḥ // yo me yathā kalpitavān bhāgam asmin mahā-kratau sa tathā yajña-bhāga-arho veda-sūtre mayā kṛtaḥ // yūyaṃ lokān dhārayadhvaṃ yajñabhāgaphaloditāḥ sarvārthacintakā loke yathādhīkāranirmitāḥ // yūyaṃ lokān dhārayadhvaṃ yajña-bhāga-phala-uditāḥ sarva-artha-cintakā loke yathā-adhīkāra-nirmitāḥ // yāḥ kriyāḥ pracariṣyanti pravṛttiphalasatkṛtāḥ tābhir āpyāyitabalā lokān vai dhārayiṣyatha // yāḥ kriyāḥ pracariṣyanti pravṛtti-phala-sat-kṛtāḥ tābhir āpyāyita-balā lokān vai dhārayiṣyatha // yūyaṃ hi bhāvitā loke sarvayajñeṣu mānavaiḥ māṃ tato bhāvayiṣyadhvam eṣā vo bhāvanā mama // yūyaṃ hi bhāvitā loke sarva-yajñeṣu mānavaiḥ māṃ tato bhāvayiṣyadhvam eṣā vo bhāvanā mama // ityarthaṃ nirmitā vedā yajñāś cauṣadhibhiḥ saha ebhiḥ samyak prayuktair hi prīyante devatāḥ kṣitau // ity-arthaṃ nirmitā vedā yajñāś ca oṣadhibhiḥ saha ebhiḥ samyak prayuktair hi prīyante devatāḥ kṣitau // nirmāṇam etad yuṣmākaṃ pravṛttiguṇakalpitam mayā kṛtaṃ suraśreṣṭhā yāvat kalpakṣayād iti cintayadhvaṃ lokahitaṃ yathādhīkāram īśvarāḥ // nirmāṇam etad yuṣmākaṃ pravṛtti-guṇa-kalpitam mayā kṛtaṃ sura-śreṣṭhā yāvat kalpa-kṣayād iti cintayadhvaṃ loka-hitaṃ yathā-adhīkāram īśvarāḥ // marīcir aṅgirāś cātriḥ pulastyaḥ pulahaḥ kratuḥ vasiṣṭha iti saptaite mānasā nirmitā hi vai // marīcir aṅgirāś ca atriḥ pulastyaḥ pulahaḥ kratuḥ vasiṣṭha iti sapta ete mānasā nirmitā hi vai // ete vedavido mukhyā vedācāryāś ca kalpitāḥ pravṛttidharmiṇaś caiva prājāpatyena kalpitāḥ // ete veda-vido mukhyā veda-ācāryāś ca kalpitāḥ pravṛtti-dharmiṇaś ca eva prājāpatyena kalpitāḥ // ayaṃ kriyāvatāṃ panthā vyaktībhūtaḥ sanātanaḥ aniruddha iti prokto lokasargakaraḥ prabhuḥ // ayaṃ kriyāvatāṃ panthā vyaktī-bhūtaḥ sanātanaḥ a-niruddha iti prokto loka-sarga-karaḥ prabhuḥ // sanaḥ sanatsujātaś ca sanakaḥ sasanandanaḥ sanatkumāraḥ kapilaḥ saptamaś ca sanātanaḥ // sanaḥ sanat-su-jātaś ca sanakaḥ sa-sanandanaḥ sanat-kumāraḥ kapilaḥ saptamaś ca sanātanaḥ // saptaite mānasāḥ proktā ṛṣayo brahmaṇaḥ sutāḥ svayamāgatavijñānā nivṛttaṃ dharmam āsthitāḥ // sapta ete mānasāḥ proktā ṛṣayo brahmaṇaḥ sutāḥ svayam-āgata-vijñānā nivṛttaṃ dharmam āsthitāḥ // ete yogavido mukhyāḥ sāṃkhyadharmavidas tathā ācāryā mokṣaśāstre ca mokṣadharmapravartakāḥ // ete yoga-vido mukhyāḥ sāṃkhya-dharma-vidas tathā ācāryā mokṣa-śāstre ca mokṣa-dharma-pravartakāḥ // yato 'haṃ prasṛtaḥ pūrvam avyaktāt triguṇo mahān tasmāt parataro yo 'sau kṣetrajña iti kalpitaḥ so 'haṃ kriyāvatāṃ panthāḥ punarāvṛttidurlabhaḥ // yato 'haṃ prasṛtaḥ pūrvam a-vyaktāt tri-guṇo mahān tasmāt parataro yo 'sau kṣetra-jña iti kalpitaḥ so 'haṃ kriyāvatāṃ panthāḥ punar-āvṛtti-dur-labhaḥ // yo yathā nirmito jantur yasmin yasmiṃś ca karmaṇi pravṛttau vā nivṛttau vā tatphalaṃ so 'śnute 'vaśaḥ // yo yathā nirmito jantur yasmin yasmiṃś ca karmaṇi pravṛttau vā nivṛttau vā tat-phalaṃ so 'śnute '-vaśaḥ // eṣa lokagurur brahmā jagadādikaraḥ prabhuḥ eṣa mātā pitā caiva yuṣmākaṃ ca pitāmahaḥ mayānuśiṣṭo bhavitā sarvabhūtavarapradaḥ // eṣa loka-gurur brahmā jagad-ādi-karaḥ prabhuḥ eṣa mātā pitā ca eva yuṣmākaṃ ca pitā-mahaḥ maya ānuśiṣṭo bhavitā sarva-bhūta-vara-pradaḥ // asya caivānujo rudro lalāṭād yaḥ samutthitaḥ brahmānuśiṣṭo bhavitā sarvatrasavarapradaḥ // asya ca eva anujo rudro lalāṭād yaḥ samutthitaḥ brahma-anuśiṣṭo bhavitā sarva-trasa-vara-pradaḥ // gacchadhvaṃ svān adhīkārāṃś cintayadhvaṃ yathāvidhi pravartantāṃ kriyāḥ sarvāḥ sarvalokeṣu māciram // gacchadhvaṃ svān adhīkārāṃś cintayadhvaṃ yathā-vidhi pravartantāṃ kriyāḥ sarvāḥ sarva-lokeṣu mā-ciram // pradṛśyantāṃ ca karmāṇi prāṇināṃ gatayas tathā parinirmitakālāni āyūṃṣi ca surottamāḥ // pradṛśyantāṃ ca karmāṇi prāṇināṃ gatayas tathā parinirmita-kālāni āyūṃṣi ca sura-uttamāḥ // idaṃ kṛtayugaṃ nāma kālaḥ śreṣṭhaḥ pravartate idaṃ kṛta-yugaṃ nāma kālaḥ śreṣṭhaḥ pravartate D5 ins.:: tri-pāda-hīno dharmaś ca !yuge tasmin bhaviṣyati !12327.73864! ahiṃsyā yajñapaśavo yuge 'smin naitad anyathā catuṣpāt sakalo dharmo bhaviṣyaty atra vai surāḥ // a-hiṃsyā yajña-paśavo yuge 'smin na etad anyathā catuṣ-pāt sa-kalo dharmo bhaviṣyaty atra vai surāḥ // tatas tretāyugaṃ nāma trayī yatra bhaviṣyati prokṣitā yatra paśavo vadhaṃ prāpsyanti vai makhe tatra pādacaturtho vai dharmasya na bhaviṣyati // tatas tretā-yugaṃ nāma trayī yatra bhaviṣyati prokṣitā yatra paśavo vadhaṃ prāpsyanti vai makhe tatra pāda-caturtho vai dharmasya na bhaviṣyati // tato vai dvāparaṃ nāma miśraḥ kālo bhaviṣyati dvipādahīno dharmaś ca yuge tasmin bhaviṣyati // tato vai dvā-paraṃ nāma miśraḥ kālo bhaviṣyati dvi-pāda-hīno dharmaś ca yuge tasmin bhaviṣyati // D7 T1 G1-3.6 after 75, T2 after 74abc:: tatra vadhyanti paśavo !yūpeṣv atra nibadhyate !12327.75865! tatas tiṣye 'tha saṃprāpte yuge kalipuraskṛte ekapādasthito dharmo yatra tatra bhaviṣyati // tatas tiṣye 'tha saṃprāpte yuge kali-puras-kṛte eka-pāda-sthito dharmo yatra tatra bhaviṣyati // K6 Bo.6-9 Da3..a4 Dn1.ṇ4 Ds D2.3.5.8 ins.:: devā devar1ṣayaś co8cus !tam evaṃ-vādinaṃ gurum !12327.76866! devā ūcuḥ: ekapādasthite dharme yatrakvacanagāmini kathaṃ kartavyam asmābhir bhagavaṃs tad vadasva naḥ // devā ūcuḥ: eka-pāda-sthite dharme yatra-kva-cana-gāmini kathaṃ kartavyam asmābhir bhagavaṃs tad vadasva naḥ // yatra vedāś ca yajñāś ca tapaḥ satyaṃ damas tathā ahiṃsādharmasaṃyuktāḥ pracareyuḥ surottamāḥ sa vai deśaḥ sevitavyo mā vo 'dharmaḥ padā spṛśet // yatra vedāś ca yajñāś ca tapaḥ satyaṃ damas tathā a-hiṃsā-dharma-saṃyuktāḥ pracareyuḥ sura-uttamāḥ sa vai deśaḥ sevitavyo mā vo '-dharmaḥ padā spṛśet // [X D7 T G1-3.6:: guravo yatra pūjyante !sādhuvṛttāḥ śamānvitāḥ [X D7 T G1-3.6:: guravo yatra pūjyante !sādhu-vṛttāḥ śama-anvitāḥ vastavyaṃ tatra yuṣmābhir !yatra dharmo na hīyate !12327.78867! te 'nuśiṣṭā bhagavatā devāḥ sar1ṣigaṇās tathā namaskṛtvā bhagavate jagmur deśān yathepsitān // te 'nuśiṣṭā bhagavatā devāḥ sar1ṣi-gaṇās tathā namas-kṛtvā bhagavate jagmur deśān yathā-īpsitān // gateṣu tridivaukaḥsu brahmaikaḥ paryavasthitaḥ didṛkṣur bhagavantaṃ tam aniruddhatanau sthitam // gateṣu tri-diva-okaḥsu brahma aikaḥ paryavasthitaḥ didṛkṣur bhagavantaṃ tam a-niruddha-tanau sthitam // taṃ devo darśayām āsa kṛtvā hayaśiro mahat sāṅgān āvartayan vedān kamaṇḍalugaṇitradhṛk // taṃ devo darśayām āsa kṛtvā haya-śiro mahat sa-aṅgān āvartayan vedān kamaṇḍalu-gaṇitra-dhṛk // tato 'śvaśirasaṃ dṛṣṭvā taṃ devam amitaujasam lokakartā prabhur brahmā lokānāṃ hitakāmyayā // tato 'śva-śirasaṃ dṛṣṭvā taṃ devam a-mita-ojasam loka-kartā prabhur brahmā lokānāṃ hita-kāmyayā // mūrdhnā praṇamya varadaṃ tasthau prāñjalir agrataḥ sa pariṣvajya devena vacanaṃ śrāvitas tadā // mūrdhnā praṇamya vara-daṃ tasthau pra-añjalir agrataḥ sa pariṣvajya devena vacanaṃ śrāvitas tadā // lokakāryagatīḥ sarvās tvaṃ cintaya yathāvidhi dhātā tvaṃ sarvabhūtānāṃ tvaṃ prabhur jagato guruḥ tvayy āveśitabhāro 'haṃ dhṛtiṃ prāpsyāmy athāñjasā // loka-kārya-gatīḥ sarvās tvaṃ cintaya yathā-vidhi dhātā tvaṃ sarva-bhūtānāṃ tvaṃ prabhur jagato guruḥ tvayy āveśita-bhāro 'haṃ dhṛtiṃ prāpsyāmy atha añjasā // yadā ca surakāryaṃ te aviṣahyaṃ bhaviṣyati prādurbhāvaṃ gamiṣyāmi tadātmajñānadeśikaḥ // yadā ca sura-kāryaṃ te a-viṣahyaṃ bhaviṣyati prādur-bhāvaṃ gamiṣyāmi tadā ātma-jñāna-deśikaḥ // evam uktvā hayaśirās tatraivāntaradhīyata tenānuśiṣṭo brahmāpi svaṃ lokam acirād gataḥ // evam uktvā haya-śirās tatra eva antaradhīyata tena anuśiṣṭo brahma āpi svaṃ lokam a-cirād gataḥ // evam eṣa mahābhāgaḥ padmanābhaḥ sanātanaḥ yajñeṣv agraharaḥ prokto yajñadhārī ca nityadā // evam eṣa mahā-bhāgaḥ padma-nābhaḥ sanātanaḥ yajñeṣv agra-haraḥ prokto yajña-dhārī ca nityadā // nivṛttiṃ cāsthito dharmaṃ gatim akṣayadharmiṇām pravṛttidharmān vidadhe kṛtvā lokasya citratām // nivṛttiṃ cā asthito dharmaṃ gatim a-kṣaya-dharmiṇām pravṛtti-dharmān vidadhe kṛtvā lokasya citratām // sa ādiḥ sa madhyaḥ sa cāntaḥ prajānāṃ sa dhātā sa dheyaḥ sa kartā sa kāryam yugānte sa suptaḥ susaṃkṣipya lokān yugādau prabuddho jagad dhy utsasarja sa ādiḥ sa madhyaḥ sa ca antaḥ prajānāṃ sa dhātā sa dheyaḥ sa kartā sa kāryam yuga-ante sa suptaḥ su-saṃkṣipya lokān yuga-ādau prabuddho jagad dhy utsasarja K1.2.4 subst.:: sa ādiḥ sa ca madhyaṃ vai !buddhaḥ sṛjati vai jagat !12327.89868! tasmai namadhvaṃ devāya nirguṇāya guṇātmane ajāya viśvarūpāya dhāmne sarvadivaukasām // tasmai namadhvaṃ devāya nir-guṇāya guṇa-ātmane a-jāya viśva-rūpāya dhāmne sarva-diva-okasām // mahābhūtādhipataye rudrāṇāṃ pataye tathā ādityapataye caiva vasūnāṃ pataye tathā // mahā-bhūta-adhi-pataye rudrāṇāṃ pataye tathā āditya-pataye ca eva vasūnāṃ pataye tathā // aśvibhyāṃ pataye caiva marutāṃ pataye tathā vedayajñādhipataye vedāṅgapataye 'pi ca // aśvibhyāṃ pataye ca eva marutāṃ pataye tathā veda-yajña-adhi-pataye veda-aṅga-pataye 'pi ca // samudravāsine nityaṃ haraye muñjakeśine śāntaye sarvabhūtānāṃ mokṣadharmānubhāṣiṇe // samudra-vāsine nityaṃ haraye muñja-keśine śāntaye sarva-bhūtānāṃ mokṣa-dharma-anubhāṣiṇe // tapasāṃ tejasāṃ caiva pataye yaśaso 'pi ca vācaś ca pataye nityaṃ saritāṃ pataye tathā // tapasāṃ tejasāṃ ca eva pataye yaśaso 'pi ca vācaś ca pataye nityaṃ saritāṃ pataye tathā // kapardine varāhāya ekaśṛṅgāya dhīmate vivasvate 'śvaśirase caturmūrtidhṛte sadā // kapardine varāhāya eka-śṛṅgāya dhīmate vivasvate 'śva-śirase catur-mūrti-dhṛte sadā // guhyāya jñānadṛśyāya akṣarāya kṣarāya ca eṣa devaḥ saṃcarati sarvatragatir avyayaḥ // guhyāya jñāna-dṛśyāya a-kṣarāya kṣarāya ca eṣa devaḥ saṃcarati sarvatra-gatir a-vyayaḥ // evam etat purā dṛṣṭaṃ mayā vai jñānacakṣuṣā kathitaṃ tac ca vaḥ sarvaṃ mayā pṛṣṭena tattvataḥ // evam etat purā dṛṣṭaṃ mayā vai jñāna-cakṣuṣā kathitaṃ tac ca vaḥ sarvaṃ mayā pṛṣṭena tattvataḥ // kriyatām madvacaḥ śiṣyāḥ sevyatāṃ harir īśvaraḥ gīyatāṃ vedaśabdaiś ca pūjyatāṃ ca yathāvidhi // kriyatām mad-vacaḥ śiṣyāḥ sevyatāṃ harir īśvaraḥ gīyatāṃ veda-śabdaiś ca pūjyatāṃ ca yathā-vidhi // ity uktās tu vayaṃ tena vedavyāsena dhīmatā sarve śiṣyāḥ sutaś cāsya śukaḥ paramadharmavit // ity uktās tu vayaṃ tena veda-vyāsena dhīmatā sarve śiṣyāḥ sutaś ca asya śukaḥ parama-dharma-vit // sa cāsmākam upādhyāyaḥ sahāsmābhir viśāṃ pate caturvedodgatābhiś ca ṛgbhis tam abhituṣṭuve // sa ca asmākam upādhyāyaḥ saha asmābhir viśāṃ pate catur-veda-udgatābhiś ca ṛgbhis tam abhituṣṭuve // etat te sarvam ākhyātaṃ yan māṃ tvaṃ paripṛcchasi evaṃ me 'kathayad rājan purā dvaipāyano guruḥ // etat te sarvam ākhyātaṃ yan māṃ tvaṃ paripṛcchasi evaṃ me 'kathayad rājan purā dvaipāyano guruḥ // yaś cedaṃ śṛṇuyān nityaṃ yaś cedaṃ parikīrtayet namo bhagavate kṛtvā samāhitamanā naraḥ // yaś ca idaṃ śṛṇuyān nityaṃ yaś ca idaṃ parikīrtayet namo bhagavate kṛtvā samāhita-manā naraḥ // bhavaty arogo dyutimān balarūpasamanvitaḥ āturo mucyate rogād baddho mucyeta bandhanāt // bhavaty a-rogo dyutimān bala-rūpa-samanvitaḥ āturo mucyate rogād baddho mucyeta bandhanāt // kāmakāmī labhet kāmaṃ dīrgham āyur avāpnuyāt brāhmaṇaḥ sarvavedī syāt kṣatriyo vijayī bhavet vaiśyo vipulalābhaḥ syāc chūdraḥ sukham avāpnuyāt // kāma-kāmī labhet kāmaṃ dīrgham āyur avāpnuyāt brāhmaṇaḥ sarva-vedī syāt kṣatriyo vijayī bhavet vaiśyo vipula-lābhaḥ syāc chūdraḥ sukham avāpnuyāt // aputro labhate putraṃ kanyā caivepsitaṃ patim lagnagarbhā vimucyeta garbhiṇī janayet sutam vandhyā prasavam āpnoti putrapautrasamṛddhimat // a-putro labhate putraṃ kanyā ca evā ipsitaṃ patim lagna-garbhā vimucyeta garbhiṇī janayet sutam vandhyā prasavam āpnoti putra-pautra-samṛddhimat // kṣemeṇa gacched adhvānam idaṃ yaḥ paṭhate pathi yo yaṃ kāmaṃ kāmayate sa tam āpnoti ca dhruvam // kṣemeṇa gacched adhvānam idaṃ yaḥ paṭhate pathi yo yaṃ kāmaṃ kāmayate sa tam āpnoti ca dhruvam // B6 ins.:: ity āha bhagavān vyāsaḥ !parāśara-sutaḥ prabhuḥ !12327.106869! idaṃ mahar2ṣer vacanaṃ viniścitaṃ mahātmanaḥ puruṣavarasya kīrtanam samāgamaṃ car7ṣidivaukasām imaṃ niśamya bhaktāḥ susukhaṃ labhante idaṃ mahar2ṣer vacanaṃ viniścitaṃ mahā-ātmanaḥ puruṣa-varasya kīrtanam samāgamaṃ car7ṣi-diva-okasām imaṃ niśamya bhaktāḥ su-sukhaṃ labhante astauṣīd yair imaṃ vyāsaḥ saśiṣyo madhusūdanam nāmabhir vividhair eṣāṃ niruktaṃ bhagavan mama // astauṣīd yair imaṃ vyāsaḥ sa-śiṣyo madhu-sūdanam nāmabhir vi-vidhair eṣāṃ niruktaṃ bhagavan mama // vaktum arhasi śuśrūṣoḥ prajāpatipater hareḥ śrutvā bhaveyaṃ yat pūtaḥ śaraccandra ivā-malaḥ // vaktum arhasi śuśrūṣoḥ prajā-pati-pater hareḥ śrutvā bhaveyaṃ yat pūtaḥ śarac-candra iva a-malaḥ // śṛṇu rājan yathācaṣṭa phalgunasya harir vibhuḥ prasannātmātmano nāmnāṃ niruktaṃ guṇakarmajam // śṛṇu rājan yathā ācaṣṭa phalgunasya harir vibhuḥ prasanna-ātmā ātmano nāmnāṃ niruktaṃ guṇa-karma-jam // nāmabhiḥ kīrtitais tasya keśavasya mahātmanaḥ pṛṣṭavān keśavaṃ rājan phalgunaḥ paravīrahā // nāmabhiḥ kīrtitais tasya keśavasya mahā-ātmanaḥ pṛṣṭavān keśavaṃ rājan phalgunaḥ para-vīra-hā // bhagavan bhūtabhavyeśa sarvabhūtasṛg avyaya lokadhāma jagannātha lokānām abhayaprada // bhagavan bhūta-bhavya-īśa sarva-bhūta-sṛg a-vyaya loka-dhāma jagan-nātha lokānām a-bhaya-prada // yāni nāmāni te deva kīrtitāni mahar2ṣibhiḥ vedeṣu sapurāṇeṣu yāni guhyāni karmabhiḥ // yāni nāmāni te deva kīrtitāni mahar2ṣibhiḥ vedeṣu sa-purāṇeṣu yāni guhyāni karmabhiḥ // teṣāṃ niruktaṃ tvatto 'haṃ śrotum icchāmi keśava na hy anyo vartayen nāmnāṃ niruktaṃ tvām ṛte prabho // teṣāṃ niruktaṃ tvatto 'haṃ śrotum icchāmi keśava na hy anyo vartayen nāmnāṃ niruktaṃ tvām ṛte prabho // ṛgvede sayajurvede tathaivātharvasāmasu purāṇe sopaniṣade tathaiva jyotiṣe 'rjuna // ṛg-vede sa-yajur-vede tatha aiva atharva-sāmasu purāṇe sa-upaniṣade tatha aiva jyotiṣe 'rjuna // sāṃkhye ca yogaśāstre ca āyurvede tathaiva ca bahūni mama nāmāni kīrtitāni mahar2ṣibhiḥ // sāṃkhye ca yoga-śāstre ca āyur-vede tatha aiva ca bahūni mama nāmāni kīrtitāni mahar2ṣibhiḥ // gauṇāni tatra nāmāni karmajāni ca kānicit niruktaṃ karmajānāṃ ca śṛṇuṣva prayato 'nagha kathyamānaṃ mayā tāta tvaṃ hi me 'rdhaṃ smṛtaḥ purā // gauṇāni tatra nāmāni karma-jāni ca kāni-cit niruktaṃ karma-jānāṃ ca śṛṇuṣva prayato 'n-agha kathyamānaṃ mayā tāta tvaṃ hi me 'rdhaṃ smṛtaḥ purā // namo 'tiyaśase tasmai dehināṃ paramātmane nārāyaṇāya viśvāya nirguṇāya guṇātmane // namo 'ti-yaśase tasmai dehināṃ parama-ātmane nārāyaṇāya viśvāya nir-guṇāya guṇa-ātmane // yasya prasādajo brahmā rudraś ca krodhasaṃbhavaḥ yo 'sau yonir hi sarvasya sthāvarasya carasya ca // yasya prasāda-jo brahmā rudraś ca krodha-saṃbhavaḥ yo 'sau yonir hi sarvasya sthāvarasya carasya ca // aṣṭādaśaguṇaṃ yat tat sattvaṃ sattvavatāṃ vara prakṛtiḥ sā parā mahyaṃ rodasī yogadhāriṇī ṛtā satyā-marā-jayyā lokānām ātmasaṃjñitā // aṣṭā-daśa-guṇaṃ yat tat sattvaṃ sattvavatāṃ vara prakṛtiḥ sā parā mahyaṃ rodasī yoga-dhāriṇī ṛtā satya ā-mara ā-jayyā lokānām ātma-saṃjñitā // tasmāt sarvāḥ pravartante sargapralayavikriyāḥ tato yajñaś ca yaṣṭā ca purāṇaḥ puruṣo virāṭ aniruddha iti prokto lokānāṃ prabhavāpyayaḥ // tasmāt sarvāḥ pravartante sarga-pralaya-vikriyāḥ tato yajñaś ca yaṣṭā ca purāṇaḥ puruṣo virāṭ a-niruddha iti prokto lokānāṃ prabhava-apyayaḥ // brāhme rātrikṣaye prāpte tasya hy amitatejasaḥ_1 prasādāt prādur abhavat padmaṃ padmanibhekṣaṇa tatra brahmā samabhavat sa tasyaiva prasādajaḥ // brāhme rātri-kṣaye prāpte tasya hy a-mita-tejasaḥ_1 prasādāt prādur abhavat padmaṃ padma-nibha-īkṣaṇa tatra brahmā samabhavat sa tasya eva prasāda-jaḥ // ahnaḥ kṣaye lalāṭāc ca suto devasya vai tathā krodhāviṣṭasya saṃjajñe rudraḥ saṃhārakārakaḥ // ahnaḥ kṣaye lalāṭāc ca suto devasya vai tathā krodha-āviṣṭasya saṃjajñe rudraḥ saṃhāra-kārakaḥ // etau dvau vibudhaśreṣṭhau prasādakrodhajau smṛtau tadādeśitapanthānau sṛṣṭisaṃhārakārakau nimittamātraṃ tāv atra sarvaprāṇivarapradau // etau dvau vibudha-śreṣṭhau prasāda-krodha-jau smṛtau tad-ādeśita-panthānau sṛṣṭi-saṃhāra-kārakau nimitta-mātraṃ tāv atra sarva-prāṇi-vara-pradau // kapardī jaṭilo muṇḍaḥ śmaśānagṛhasevakaḥ ugravratadharo rudro yogī tripuradāruṇaḥ // kapardī jaṭilo muṇḍaḥ śmaśāna-gṛha-sevakaḥ ugra-vrata-dharo rudro yogī tri-pura-dāruṇaḥ // dakṣakratuharaś caiva bhaganetraharas tathā nārāyaṇātmako jñeyaḥ pāṇḍaveya yuge yuge // dakṣa-kratu-haraś ca eva bhaga-netra-haras tathā nārāyaṇa-ātmako jñeyaḥ pāṇḍaveya yuge yuge // Ds D8 Cs ins.:: yo 'sau rudraḥ so 'ham asmi !yo 'ham asmi śivaḥ paraḥ ! yathā rudras tathā9haṃ ca !nā7vayor antaraṃ tathā !12328.19870! tasmin hi pūjyamāne vai devadeve maheśvare saṃpūjito bhavet pārtha devo nārāyaṇaḥ prabhuḥ // tasmin hi pūjyamāne vai deva-deve mahā-īśvare saṃpūjito bhavet pārtha devo nārāyaṇaḥ prabhuḥ // aham ātmā hi lokānāṃ viśvānāṃ pāṇḍunandana tasmād ātmānam evāgre rudraṃ saṃpūjayāmy aham // aham ātmā hi lokānāṃ viśvānāṃ pāṇḍu-nandana tasmād ātmānam eva agre rudraṃ saṃpūjayāmy aham // yady ahaṃ nārcayeyaṃ vai īśānaṃ varadaṃ śivam ātmānaṃ nārcayet kaścit iti me bhāvitaṃ manaḥ mayā pramāṇaṃ hi kṛtaṃ lokaḥ samanuvartate // yady ahaṃ na arcayeyaṃ vai īśānaṃ vara-daṃ śivam ātmānaṃ na arcayet kaś-cit iti me bhāvitaṃ manaḥ mayā pramāṇaṃ hi kṛtaṃ lokaḥ samanuvartate // pramāṇāni hi pūjyāni tatas taṃ pūjayāmy aham yas taṃ vetti sa māṃ vetti yo 'nu taṃ sa hi mām anu // pramāṇāni hi pūjyāni tatas taṃ pūjayāmy aham yas taṃ vetti sa māṃ vetti yo 'nu taṃ sa hi mām anu // rudro nārāyaṇaś caiva sattvam ekaṃ dvidhākṛtam loke carati kaunteya vyaktisthaṃ sarvakarmasu // rudro nārāyaṇaś ca eva sattvam ekaṃ dvidhā-kṛtam loke carati kaunteya vyakti-sthaṃ sarva-karmasu // na hi me kenacid deyo varaḥ pāṇḍavanandana iti saṃcintya manasā purāṇaṃ viśvam īśvaram putrārtham ārādhitavān ātmānam aham ātmanā // na hi me kena-cid deyo varaḥ pāṇḍava-nandana iti saṃcintya manasā purāṇaṃ viśvam īśvaram putra-artham ārādhitavān ātmānam aham ātmanā // na hi viṣṇuḥ praṇamati kasmaicid vibudhāya tu ṛtae ātmānam eveti tato rudraṃ bhajāmy aham // na hi viṣṇuḥ praṇamati kasmai-cid vibudhāya tu ṛtae ātmānam eva iti tato rudraṃ bhajāmy aham // sabrahmakāḥ sarudrāś ca sendrā devāḥ sahar7ṣibhiḥ arcayanti suraśreṣṭhaṃ devaṃ nārāyaṇaṃ harim // sa-brahmakāḥ sa-rudrāś ca sa-indrā devāḥ sahar7ṣibhiḥ arcayanti sura-śreṣṭhaṃ devaṃ nārāyaṇaṃ harim // bhaviṣyatāṃ vartatāṃ ca bhūtānāṃ caiva bhārata sarveṣām agraṇīr viṣṇuḥ sevyaḥ pūjyaś ca nityaśaḥ // bhaviṣyatāṃ vartatāṃ ca bhūtānāṃ ca eva bhārata sarveṣām agra-ṇīr viṣṇuḥ sevyaḥ pūjyaś ca nityaśaḥ // namasva havyadaṃ viṣṇuṃ tathā śaraṇadaṃ nama varadaṃ namasva kaunteya havyakavyabhujaṃ nama // namasva havya-daṃ viṣṇuṃ tathā śaraṇa-daṃ nama vara-daṃ namasva kaunteya havya-kavya-bhujaṃ nama // caturvidhā mama janā bhaktā evaṃ hi te śrutam teṣām ekāntinaḥ śreṣṭhās te caivānanyadevatāḥ aham eva gatis teṣāṃ nirāśīḥkarmakāriṇām // catur-vidhā mama janā bhaktā evaṃ hi te śrutam teṣām eka-antinaḥ śreṣṭhās te ca eva an-anya-devatāḥ aham eva gatis teṣāṃ nir-āśīḥ-karma-kāriṇām // ye ca śiṣṭās trayo bhaktāḥ phalakāmā hi te matāḥ sarve cyavanadharmāṇaḥ pratibuddhas tu śreṣṭhabhāk // ye ca śiṣṭās trayo bhaktāḥ phala-kāmā hi te matāḥ sarve cyavana-dharmāṇaḥ pratibuddhas tu śreṣṭha-bhāk // brahmāṇaṃ śitikaṇṭhaṃ ca yāś cānyā devatāḥ smṛtāḥ prabuddhavaryāḥ sevante mām evaiṣyanti yatparam bhaktaṃ prati viśeṣas te eṣa pārthānukīrtitaḥ // brahmāṇaṃ śiti-kaṇṭhaṃ ca yāś ca anyā devatāḥ smṛtāḥ prabuddha-varyāḥ sevante mām eva eṣyanti yat-param bhaktaṃ prati viśeṣas te eṣa pārtha anukīrtitaḥ // tvaṃ caivāhaṃ ca kaunteya naranārāyaṇau smṛtau bhārāvataraṇārthaṃ hi praviṣṭau mānuṣīṃ tanum // tvaṃ ca eva ahaṃ ca kaunteya nara-nārāyaṇau smṛtau bhāra-avataraṇa-arthaṃ hi praviṣṭau mānuṣīṃ tanum // jānāmy adhyātmayogāṃś ca yo 'haṃ yasmāc ca bhārata nivṛttilakṣaṇo dharmas tathābhyudayiko 'pi ca // jānāmy adhy-ātma-yogāṃś ca yo 'haṃ yasmāc ca bhārata nivṛtti-lakṣaṇo dharmas tatha ābhyudayiko 'pi ca // narāṇām ayanaṃ khyātam aham ekaḥ sanātanaḥ āpo nārā iti proktā āpo vai narasūnavaḥ ayanaṃ mama tat pūrvam ato nārāyaṇo hy aham // narāṇām ayanaṃ khyātam aham ekaḥ sanātanaḥ āpo nārā iti proktā āpo vai nara-sūnavaḥ ayanaṃ mama tat pūrvam ato nārāyaṇo hy aham // chādayāmi jagad viśvaṃ bhūtvā sūrya ivāṃśubhiḥ sarvabhūtādhivāsaś ca vāsudevas tato hy aham // chādayāmi jagad viśvaṃ bhūtvā sūrya iva aṃśubhiḥ sarva-bhūta-adhivāsaś ca vāsudevas tato hy aham // gatiś ca sarvabhūtānāṃ prajānāṃ cāpi bhārata vyāptā me rodasī pārtha kāntiś cābhyadhikā mama // gatiś ca sarva-bhūtānāṃ prajānāṃ ca api bhārata vyāptā me rodasī pārtha kāntiś ca abhy-adhikā mama // adhibhūtāni cānte 'haṃ tad icchaṃś cāsmi bhārata kramaṇāc cāpy ahaṃ pārtha viṣṇur ity abhisaṃjñitaḥ // adhi-bhūtāni ca ante 'haṃ tad icchaṃś ca asmi bhārata kramaṇāc ca apy ahaṃ pārtha viṣṇur ity abhisaṃjñitaḥ // damāt siddhiṃ parīpsanto māṃ janāḥ kāmayanti hi divaṃ corvīṃ ca madhyaṃ ca tasmād dāmodaro hy aham // damāt siddhiṃ parīpsanto māṃ janāḥ kāmayanti hi divaṃ ca urvīṃ ca madhyaṃ ca tasmād dāma-udaro hy aham // pṛśnir ity ucyate cānnaṃ vedā āpo 'mṛtaṃ tathā mamaitāni sadā garbhe pṛśnigarbhas tato hy aham // pṛśnir ity ucyate ca annaṃ vedā āpo '-mṛtaṃ tathā mama etāni sadā garbhe pṛśni-garbhas tato hy aham // ṛṣayaḥ prāhur evaṃ māṃ tritakūpābhipātitam pṛśnigarbha tritaṃ pāhīty ekatadvitapātitam // ṛṣayaḥ prāhur evaṃ māṃ trita-kūpa-abhipātitam pṛśni-garbha tritaṃ pāhi ity ekata-dvita-pātitam // tataḥ sa brahmaṇaḥ putra ādyo ṛṣivaras tritaḥ uttatārodapānād vai pṛśnigarbhānukīrtanāt // tataḥ sa brahmaṇaḥ putra ādyo ṛṣi-varas tritaḥ uttatāra uda-pānād vai pṛśni-garbha-anukīrtanāt // sūryasya tapato lokān agneḥ somasya cāpy uta aṃśavo ye prakāśante mama te keśasaṃjñitāḥ sarvajñāḥ keśavaṃ tasmān mām āhur dvijasattamāḥ // sūryasya tapato lokān agneḥ somasya ca apy uta aṃśavo ye prakāśante mama te keśa-saṃjñitāḥ sarva-jñāḥ keśavaṃ tasmān mām āhur dvi-ja-sattamāḥ // svapatnyām āhito garbha utathyena mahātmanā utathye 'ntarhite caiva kadācid devamāyayā bṛhaspatir athāvindat tāṃ patnīṃ tasya bhārata // sva-patnyām āhito garbha utathyena mahā-ātmanā utathye 'ntarhite ca eva kadā-cid deva-māyayā bṛhas-patir atha avindat tāṃ patnīṃ tasya bhārata // tato vai tam ṛṣiśreṣṭhaṃ maithunopagataṃ tathā uvāca garbhaḥ kaunteya pañcabhūtasamanvitaḥ // tato vai tam ṛṣi-śreṣṭhaṃ maithuna-upagataṃ tathā uvāca garbhaḥ kaunteya pañca-bhūta-samanvitaḥ // pūrvāgato 'haṃ varada nārhasy ambāṃ prabādhitum etad bṛhaspatiḥ śrutvā cukrodha ca śaśāpa ca // pūrva-āgato 'haṃ vara-da na arhasy ambāṃ prabādhitum etad bṛhas-patiḥ śrutvā cukrodha ca śaśāpa ca // maithunopagato yasmāt tvayāhaṃ vinivāritaḥ tasmād andho jāsyasi tvaṃ macchāpān nātra saṃśayaḥ // maithuna-upagato yasmāt tvaya āhaṃ vinivāritaḥ tasmād andho jāsyasi tvaṃ mac-chāpān na atra saṃśayaḥ // sa śāpād ṛṣimukhyasya dīrghaṃ tama upeyivān sa hi dīrghatamā nāma nāmnā hy āsīd ṛṣiḥ purā // sa śāpād ṛṣi-mukhyasya dīrghaṃ tama upeyivān sa hi dīrgha-tamā nāma nāmnā hy āsīd ṛṣiḥ purā // vedān avāpya caturaḥ sāṅgopāṅgān sanātanān prayojayām āsa tadā nāma guhyam idaṃ mama // vedān avāpya caturaḥ sa-aṅga-upa-aṅgān sanātanān prayojayām āsa tadā nāma guhyam idaṃ mama // ānupūrvyeṇa vidhinā keśaveti punaḥ punaḥ sa cakṣuṣmān samabhavad gautamaś cābhavat punaḥ // ānupūrvyeṇa vidhinā keśava iti punaḥ punaḥ sa cakṣuṣmān samabhavad gautamaś ca abhavat punaḥ // evaṃ hi varadaṃ nāma keśaveti mamārjuna devānām atha sarveṣām ṛṣīṇāṃ ca mahātmanām // evaṃ hi vara-daṃ nāma keśava iti mama arjuna devānām atha sarveṣām ṛṣīṇāṃ ca mahā-ātmanām // agniḥ somena saṃyukta ekayoni mukhaṃ kṛtam agnīṣomātmakaṃ tasmāj jagat kṛtsnaṃ carā-caram // agniḥ somena saṃyukta eka-yoni mukhaṃ kṛtam agnī-ṣoma-ātmakaṃ tasmāj jagat kṛtsnaṃ cara-a-caram // api hi purāṇe bhavati ekayonyātmakāv agnīṣomau devāś cāgnimukhā iti ekayonitvāc ca parasparaṃ mahayanto lokān dhārayata iti api hi purāṇe bhavati eka-yony-ātmakāv agnī-ṣomau devāś ca agni-mukhā iti eka-yonitvāc ca paras-paraṃ mahayanto lokān dhārayata iti agnīṣomau kathaṃ pūrvam ekayonī pravartitau eṣa me saṃśayo jātas taṃ chindhi madhusūdana // agnī-ṣomau kathaṃ pūrvam eka-yonī pravartitau eṣa me saṃśayo jātas taṃ chindhi madhu-sūdana // hanta te vartayiṣyāmi purāṇaṃ pāṇḍunandana ātmatejoudbhavaṃ pārtha śṛṇuṣvaikamanā mama // hanta te vartayiṣyāmi purāṇaṃ pāṇḍu-nandana ātma-tejo-udbhavaṃ pārtha śṛṇuṣva eka-manā mama //

saṃprakṣālanakāle 'tikrānte caturthe yugasahasrānte

saṃprakṣālana-kāle 'tikrānte caturthe yuga-sahasra-ante

avyakte sarvabhūtapralaye sthāvarajaṅgame

a-vyakte sarva-bhūta-pralaye sthāvara-jaṅgame

jyotirdharaṇivāyurahite 'ndhe tamasi jalaikārṇave loke

jyotir-dharaṇi-vāyu-rahite 'ndhe tamasi jala-eka-arṇave loke

tama ity evābhibhūte 'saṃjñake 'dvitīye pratiṣṭhite

tama ity eva abhibhūte '-saṃjñake '-dvitīye pratiṣṭhite

naiva rātryāṃ na divase na sati nā-sati na vyakte nā-vyakte vyavasthite

na eva rātryāṃ na divase na sati na a-sati na vyakte na a-vyakte vyavasthite

etasyām avasthāyāṃ nārāyaṇaguṇāśrayād akṣayād ajarād anindriyād agrāhyād asaṃbhavāt satyād ahiṃsrāl lalāmād vividhapravṛttiviśeṣāt

etasyām avasthāyāṃ nārāyaṇa-guṇa-āśrayād a-kṣayād a-jarād an-indriyād a-grāhyād a-saṃbhavāt satyād a-hiṃsrāl lalāmād vi-vidha-pravṛtti-viśeṣāt

akṣayād ajarā-marād amūrtitaḥ sarvavyāpinaḥ sarvakartuḥ śāśvatāt tamasaḥ puruṣaḥ prādurbhūto harir avyayaḥ

a-kṣayād a-jara-a-marād a-mūrtitaḥ sarva-vyāpinaḥ sarva-kartuḥ śāśvatāt tamasaḥ puruṣaḥ prādur-bhūto harir a-vyayaḥ

nidarśanam api hy atra bhavati

nidarśanam api hy atra bhavati

nāsīd aho na rātrir āsīt

nā asīd aho na rātrir āsīt

na sad āsīn nā-sad āsīt

na sad āsīn na a-sad āsīt

tama eva purastād abhavad viśvarūpam

tama eva purastād abhavad viśva-rūpam

sā viśvasya jananīty evam asyārtho 'nubhāṣyate

sā viśvasya janani īty evam asya artho 'nubhāṣyate

tasyedānīṃ tamaḥsaṃbhavasya puruṣasya padmayoner brahmaṇaḥ prādurbhāve sa puruṣaḥ prajāḥ sisṛkṣamāṇo netrābhyām agnīṣomau sasarja

tasya idānīṃ tamaḥ-saṃbhavasya puruṣasya padma-yoner brahmaṇaḥ prādur-bhāve sa puruṣaḥ prajāḥ sisṛkṣamāṇo netrābhyām agnī-ṣomau sasarja

tato bhūtasarge pravṛtte prajākramavaśād brahmakṣatram upātiṣṭhat

tato bhūta-sarge pravṛtte prajā-krama-vaśād brahma-kṣatram upātiṣṭhat

yaḥ somas tad brahma yad brahma te brāhmaṇāḥ

yaḥ somas tad brahma yad brahma te brāhmaṇāḥ

yo 'gnis tat kṣatraṃ kṣatrād brahma balavattaram

yo 'gnis tat kṣatraṃ kṣatrād brahma balavattaram

kasmād iti lokapratyakṣaguṇam etat tad yathā

kasmād iti loka-praty-akṣa-guṇam etat tad yathā

brāhmaṇebhyaḥ paraṃ bhūtaṃ notpannapūrvam

brāhmaṇebhyaḥ paraṃ bhūtaṃ na-utpanna-pūrvam

dīpyamāne 'gnau juhotīti kṛtvā bravīmi

dīpyamāne 'gnau juhoti iti kṛtvā bravīmi

bhūtasargaḥ kṛto brahmaṇā bhūtāni ca pratiṣṭhāpya trailokyaṃ dhāryatae iti

bhūta-sargaḥ kṛto brahmaṇā bhūtāni ca pratiṣṭhāpya trailokyaṃ dhāryatae iti

mantravādo 'pi hi bhavati

mantra-vādo 'pi hi bhavati

tvam agne yajñānāṃ hotā viśveṣām

tvam agne yajñānāṃ hotā viśveṣām

hito devebhir mānuṣe jane iti

hito devebhir mānuṣe jane iti

nidarśanaṃ cātra bhavati

nidarśanaṃ ca atra bhavati

viśveṣām agne yajñānāṃ hoteti

viśveṣām agne yajñānāṃ hota īti

hito devair mānuṣair jagata iti

hito devair mānuṣair jagata iti

agnir hi yajñānāṃ hotā kartā

agnir hi yajñānāṃ hotā kartā

sa cāgnir brahma

sa ca agnir brahma

na hy ete mantrād dhavanam asti

na hy ete mantrād dhavanam asti

na vinā puruṣaṃ tapaḥ saṃbhavati

na vinā puruṣaṃ tapaḥ saṃbhavati

havir mantrāṇāṃ saṃpūjā vidyate devamanuṣyāṇām anena tvaṃ hoteti niyuktaḥ

havir mantrāṇāṃ saṃpūjā vidyate deva-manuṣyāṇām anena tvaṃ hota īti niyuktaḥ

ye ca mānuṣā hotrādhikārās te ca

ye ca mānuṣā hotra-adhikārās te ca

brāhmaṇasya hi yājanaṃ vidhīyate na kṣatravaiśyayor dvijātyoḥ

brāhmaṇasya hi yājanaṃ vidhīyate na kṣatra-vaiśyayor dvi-jātyoḥ

tasmād brāhmaṇā hy agnibhūtā yajñān udvahanti

tasmād brāhmaṇā hy agni-bhūtā yajñān udvahanti

yajñā devāṃs tarpayanti devāḥ pṛthivīṃ bhāvayanti

yajñā devāṃs tarpayanti devāḥ pṛthivīṃ bhāvayanti

śatapathe hi brāhmaṇaṃ bhavati

śata-pathe hi brāhmaṇaṃ bhavati

agnau samiddhe sa juhoti yo vidvān brāhmaṇamukhe dānāhutiṃ juhoti

agnau samiddhe sa juhoti yo vidvān brāhmaṇa-mukhe dāna-āhutiṃ juhoti

evam apy agnibhūtā brāhmaṇā vidvāṃso 'gniṃ bhāvayanti

evam apy agni-bhūtā brāhmaṇā vidvāṃso 'gniṃ bhāvayanti

agnir viṣṇuḥ sarvabhūtāny anupraviśya prāṇān dhārayati

agnir viṣṇuḥ sarva-bhūtāny anupraviśya prāṇān dhārayati

api cātra sanatkumāragītāḥ ślokā bhavanti

api ca atra sanat-kumāra-gītāḥ ślokā bhavanti

 viśvaṃ brahmāsṛjat pūrvaṃ sarvādir niravaskaram brahmaghoṣair divaṃ tiṣṭhanty amarā brahmayonayaḥ // viśvaṃ brahma āsṛjat pūrvaṃ sarva-ādir nir-avaskaram brahma-ghoṣair divaṃ tiṣṭhanty a-marā brahma-yonayaḥ // brāhmaṇānāṃ matir vākyaṃ karma śraddhā tapāṃsi ca dhārayanti mahīṃ dyāṃ ca śaityād vāry amṛtaṃ yathā // brāhmaṇānāṃ matir vākyaṃ karma śraddhā tapāṃsi ca dhārayanti mahīṃ dyāṃ ca śaityād vāry a-mṛtaṃ yathā // nāsti satyāt paro dharmo nāsti mātṛsamo guruḥ brāhmaṇebhyaḥ paraṃ nāsti pretya ceha ca bhūtaye // na asti satyāt paro dharmo na asti mātṛ-samo guruḥ brāhmaṇebhyaḥ paraṃ na asti pretya ca iha ca bhūtaye // naiṣām ukṣā vardhate nota vāhā na gargaro mathyate saṃpradāne apadhvastā dasyubhūtā bhavanti yeṣāṃ rāṣṭre brāhmaṇā vṛttihīnāḥ na eṣām ukṣā vardhate na uta vāhā na gargaro mathyate saṃpradāne apadhvastā dasyu-bhūtā bhavanti yeṣāṃ rāṣṭre brāhmaṇā vṛtti-hīnāḥ

vedapurāṇetihāsaprāmāṇyān nārāyaṇamukhodgatāḥ sarvātmānaḥ sarvakartāraḥ sarvabhāvanāś ca brāhmaṇāḥ

veda-purāṇa-itihāsa-prāmāṇyān nārāyaṇa-mukha-udgatāḥ sarva-ātmānaḥ sarva-kartāraḥ sarva-bhāvanāś ca brāhmaṇāḥ

vāksamakālaṃ hi tasya devasya varapradasya brāhmaṇāḥ prathamaṃ prādurbhūtā brāhmaṇebhyaś ca śeṣā varṇāḥ prādurbhūtāḥ

vāk-sama-kālaṃ hi tasya devasya vara-pradasya brāhmaṇāḥ prathamaṃ prādur-bhūtā brāhmaṇebhyaś ca śeṣā varṇāḥ prādur-bhūtāḥ

itthaṃ ca surāsuraviśiṣṭā brāhmaṇā yadā mayā brahmabhūtena purā svayam evotpāditāḥ surāsuramahar2ṣayo bhūtaviśeṣāḥ sthāpitā nigṛhītāś ca

itthaṃ ca sura-asura-viśiṣṭā brāhmaṇā yadā mayā brahma-bhūtena purā svayam eva utpāditāḥ sura-asura-mahar2ṣayo bhūta-viśeṣāḥ sthāpitā nigṛhītāś ca

ahalyādharṣaṇanimittaṃ hi gautamād dhariśmaśrutām indraḥ prāptaḥ

ahalyā-dharṣaṇa-nimittaṃ hi gautamād dhari-śmaśrutām indraḥ prāptaḥ

kauśikanimittaṃ cendro muṣkaviyogaṃ meṣavṛṣaṇatvaṃ cāvāpa

kauśika-nimittaṃ ca indro muṣka-viyogaṃ meṣa-vṛṣaṇatvaṃ ca avāpa

aśvinor grahapratiṣedhodyatavajrasya puraṃdarasya cyavanena stambhito bāhuḥ

aśvinor graha-pratiṣedha-udyata-vajrasya puraṃ-darasya cyavanena stambhito bāhuḥ

kratuvadhaprāptamanyunā ca dakṣeṇa bhūyas tapasā cātmānaṃ saṃyojya netrākṛtir anyā lalāṭe rudrasyotpāditā

kratu-vadha-prāpta-manyunā ca dakṣeṇa bhūyas tapasā cā atmānaṃ saṃyojya netra-ākṛtir anyā lalāṭe rudrasya utpāditā

tripuravadhārthaṃ dīkṣām abhyupagatasya rudrasyośanasā śiraso jaṭā utkṛtya prayuktāḥ

tri-pura-vadha-arthaṃ dīkṣām abhyupagatasya rudrasya uśanasā śiraso jaṭā utkṛtya prayuktāḥ

tataḥ prādurbhūtā bhujagāḥ_1

tataḥ prādur-bhūtā bhuja-gāḥ_1

tair asya bhujagaiḥ_1 pīḍyamānaḥ kaṇṭho nīlatām upanītaḥ

tair asya bhuja-gaiḥ_1 pīḍyamānaḥ kaṇṭho nīlatām upanītaḥ

pūrve ca manvantare svāyaṃbhuve nārāyaṇahastabandhagrahaṇān nīlakaṇṭhatvam eva vā

pūrve ca manv-antare svāyaṃbhuve nārāyaṇa-hasta-bandha-grahaṇān nīla-kaṇṭhatvam eva vā

amṛtotpādane puraścaraṇatām upagatasyāṅgiraso bṛhaspater upaspṛśato na prasādaṃ gatavatyaḥ kilāpaḥ

a-mṛta-utpādane puraś-caraṇatām upagatasya aṅgiraso bṛhas-pater upaspṛśato na prasādaṃ gatavatyaḥ kilā apaḥ

atha bṛhaspatir apāṃ cukrodha

atha bṛhas-patir apāṃ cukrodha

yasmān mamopaspṛśataḥ kaluṣībhūtā na prasādam upagatās tasmād adyaprabhṛti jhaṣamakaramatsyakacchapajantusaṃkīrṇāḥ kaluṣībhavateti

yasmān mama upaspṛśataḥ kaluṣī-bhūtā na prasādam upagatās tasmād adya-prabhṛti jhaṣa-makara-matsya-kacchapa-jantu-saṃkīrṇāḥ kaluṣī-bhavata iti

tadāprabhṛty āpo yādobhiḥ saṃkīrṇāḥ saṃvṛttāḥ

tadā-prabhṛty āpo yādobhiḥ saṃkīrṇāḥ saṃvṛttāḥ

viśvarūpo vai tvāṣṭraḥ purohito devānām āsīt svasrīyo 'surāṇām

viśva-rūpo vai tvāṣṭraḥ puro-hito devānām āsīt svasrīyo 'surāṇām

sa pratyakṣaṃ devebhyo bhāgam adadat paroakṣam asurebhyaḥ

sa praty-akṣaṃ devebhyo bhāgam adadat paro-akṣam asurebhyaḥ

atha hiraṇyakaśipuṃ puraskṛtya_1 viśvarūpamātaraṃ svasāram asurā varam ayācanta

atha hiraṇya-kaśipuṃ puras-kṛtya_1 viśva-rūpa-mātaraṃ svasāram asurā varam ayācanta

he svasar ayaṃ te putras tvāṣṭro viśvarūpas triśirā devānāṃ purohitaḥ pratyakṣaṃ devebhyo bhāgam adadat paroakṣam asmākam

he svasar ayaṃ te putras tvāṣṭro viśva-rūpas tri-śirā devānāṃ puro-hitaḥ praty-akṣaṃ devebhyo bhāgam adadat paro-akṣam asmākam

tato devā vardhante vayaṃ kṣīyāmaḥ

tato devā vardhante vayaṃ kṣīyāmaḥ

tad enaṃ tvaṃ vārayitum arhasi tathā yathāsmān bhajed iti

tad enaṃ tvaṃ vārayitum arhasi tathā yatha āsmān bhajed iti

atha viśvarūpaṃ nandanavanam upagataṃ mātovāca

atha viśva-rūpaṃ nandana-vanam upagataṃ māta ūvāca

putra kiṃ parapakṣavardhanas tvaṃ mātulapakṣaṃ nāśayasi

putra kiṃ para-pakṣa-vardhanas tvaṃ mātula-pakṣaṃ nāśayasi

nārhasy evaṃ kartum iti

na arhasy evaṃ kartum iti

sa viśvarūpo mātur vākyam anatikramaṇīyam iti matvā saṃpūjya hiraṇyakaśipum agāt

sa viśva-rūpo mātur vākyam an-atikramaṇīyam iti matvā saṃpūjya hiraṇya-kaśipum agāt

hairaṇyagarbhāc ca vasiṣṭhād dhiraṇyakaśipuḥ śāpaṃ prāptavān

hairaṇyagarbhāc ca vasiṣṭhād dhiraṇya-kaśipuḥ śāpaṃ prāptavān

yasmāt tvayānyo vṛto hotā tasmād asamāptayajñas tvam apūrvāt sattvajātād vadhaṃ prāpsyasīti

yasmāt tvaya ānyo vṛto hotā tasmād a-samāpta-yajñas tvam a-pūrvāt sattva-jātād vadhaṃ prāpsyasi iti

tacchāpadānād dhiraṇyakaśipuḥ prāptavān vadham

tac-chāpa-dānād dhiraṇya-kaśipuḥ prāptavān vadham

viśvarūpo mātṛpakṣavardhano 'tyarthaṃ tapasy abhavat

viśva-rūpo mātṛ-pakṣa-vardhano 'ty-arthaṃ tapasy abhavat

tasya vratabhaṅgārtham indro bahvīḥ śrīmatyo 'psaraso niyuyoja

tasya vrata-bhaṅga-artham indro bahvīḥ śrīmatyo 'psaraso niyuyoja

tāś ca dṛṣṭvā manaḥ kṣubhitam tasyābhavat tāsu cāpsaraḥsu nacirād eva sakto 'bhavat

tāś ca dṛṣṭvā manaḥ kṣubhitam tasya abhavat tāsu ca apsaraḥsu na-cirād eva sakto 'bhavat

saktaṃ cainaṃ jñātvāpsarasa ūcur gacchāmahe vayaṃ yathāgatam iti

saktaṃ ca enaṃ jñātva āpsarasa ūcur gacchāmahe vayaṃ yathā-āgatam iti

tās tvāṣṭra uvāca

tās tvāṣṭra uvāca

kva gamiṣyatha āsyatām tāvan mayā saha śreyo bhaviṣyatīti

kva gamiṣyatha āsyatām tāvan mayā saha śreyo bhaviṣyati iti

tās tam abruvan

tās tam abruvan

vayaṃ devastriyo 'psarasa indraṃ varadaṃ purā prabhaviṣṇuṃ vṛṇīmahae iti

vayaṃ deva-striyo 'psarasa indraṃ vara-daṃ purā prabhaviṣṇuṃ vṛṇīmahae iti

atha tā viśvarūpo 'bravīd adyaiva sendrā devā na bhaviṣyantīti

atha tā viśva-rūpo 'bravīd adya eva sa-indrā devā na bhaviṣyanti iti

tato mantrāñ jajāpa

tato mantrāñ jajāpa

tair mantraiḥ prāvardhata triśirāḥ

tair mantraiḥ prāvardhata tri-śirāḥ

ekenāsyena sarvalokeṣu dvijaiḥ kriyāvadbhir yajñeṣu suhutaṃ somaṃ papāv ekenāpa ekena sendrān devān

ekenā asyena sarva-lokeṣu dvi-jaiḥ kriyāvadbhir yajñeṣu su-hutaṃ somaṃ papāv ekenā apa ekena sa-indrān devān

athendras taṃ vivardhamānaṃ somapānāpyāyitasarvagātraṃ dṛṣṭvā cintām āpede

atha indras taṃ vivardhamānaṃ soma-pāna-āpyāyita-sarva-gātraṃ dṛṣṭvā cintām āpede

devāś ca te sahendreṇa brahmāṇam abhijagmur ūcuś ca

devāś ca te saha indreṇa brahmāṇam abhijagmur ūcuś ca

viśvarūpeṇa sarvayajñeṣu suhutaḥ somaḥ pīyate

viśva-rūpeṇa sarva-yajñeṣu su-hutaḥ somaḥ pīyate

vayam abhāgāḥ saṃvṛttāḥ

vayam a-bhāgāḥ saṃvṛttāḥ

asurapakṣo vardhate vayaṃ kṣīyāmaḥ

asura-pakṣo vardhate vayaṃ kṣīyāmaḥ

tad arhasi no vidhātuṃ śreyo yad anantaram iti

tad arhasi no vidhātuṃ śreyo yad an-antaram iti

tān brahmovāca ṛṣir bhārgavas tapas tapyate dadhīcaḥ

tān brahma ūvāca ṛṣir bhārgavas tapas tapyate dadhīcaḥ

sa yācyatāṃ varaṃ yathā kalevaraṃ jahyāt

sa yācyatāṃ varaṃ yathā kalevaraṃ jahyāt

tasyāsthibhir vajraṃ kriyatām iti

tasya asthibhir vajraṃ kriyatām iti

devās tatrāgacchan yatra dadhīco bhagavān ṛṣis tapas tepe

devās tatra agacchan yatra dadhīco bhagavān ṛṣis tapas tepe

sendrā devās tam abhigamyocur bhagavaṃs tapasaḥ kuśalam avighnaṃ ceti

sa-indrā devās tam abhigamyā ucur bhagavaṃs tapasaḥ kuśalam a-vighnaṃ ca iti

tān dadhīca uvāca svāgataṃ bhavadbhyaḥ kiṃ kriyatām

tān dadhīca uvāca sv-āgataṃ bhavadbhyaḥ kiṃ kriyatām

yad vakṣyatha tat kariṣyāmīti

yad vakṣyatha tat kariṣyāmi iti

te tam abruvañ śarīraparityāgaṃ lokahitārthaṃ bhagavān kartum arhatīti

te tam abruvañ śarīra-parityāgaṃ loka-hita-arthaṃ bhagavān kartum arhati iti

 D7 T G1-3.6 Kumbh..ed. ins.:: evam ukto dadhīcas tān abravīt ! sahasraṃ varṣāṇām aindraṃ padam avāpyate mayā yadi jahyām ! tathe9ty uktve9ndraḥ sva-sthānaṃ dattvā tapasvy- abhavat ! indro dadhīco 'bhavat ! tāvat pūrṇe se1ndrā devā āgaman kālo 'yaṃ deha-nyāsāye7ti !12329.26871!

atha dadhīcas tathaivā-vimanāḥ sukhaduḥkhasamo mahāyogī ātmānaṃ samādhāya śarīraparityāgaṃ cakāra

atha dadhīcas tatha aiva a-vi-manāḥ sukha-duḥkha-samo mahā-yogī ātmānaṃ samādhāya śarīra-parityāgaṃ cakāra

 Kumbh..ed. ins.:: śrutir apy atra bhavati ! indro dadhīco 'sthibhiḥ kṛtam iti !12329.26872!

tasya paramātmany avasṛte tāny asthīni dhātā saṃgṛhya vajram akarot

tasya parama-ātmany avasṛte tāny asthīni dhātā saṃgṛhya vajram akarot

tena vajreṇā-bhedyenā-pradhṛṣyeṇa brahmāsthisaṃbhūtena viṣṇupraviṣṭenendro viśvarūpaṃ jaghāna

tena vajreṇa a-bhedyena a-pradhṛṣyeṇa brahma-asthi-saṃbhūtena viṣṇu-praviṣṭena indro viśva-rūpaṃ jaghāna

śirasāṃ cāsya chedanam akarot

śirasāṃ ca asya chedanam akarot

 D7 T G1-3.6 Kumbh..ed. Cv:: takṣṇā yajña-paśoḥ śiras te dadāmī7ty uktvā !12329.27873!

tasmād anantaraṃ viśvarūpagātramathanasaṃbhavaṃ tvaṣṭrotpāditam evāriṃ vṛtram indro jaghāna

tasmād an-antaraṃ viśva-rūpa-gātra-mathana-saṃbhavaṃ tvaṣṭra ūtpāditam eva ariṃ vṛtram indro jaghāna

tasyāṃ dvaidhībhūtāyāṃ brahmavadhyāyāṃ bhayād indro devarājyaṃ parityajya apsusaṃbhavāṃ śītalāṃ mānasasarogatāṃ nalinīṃ apsu

tasyāṃ dvaidhī-bhūtāyāṃ brahma-vadhyāyāṃ bhayād indro deva-rājyaṃ parityajya apsu-saṃbhavāṃ śītalāṃ mānasa-saro-gatāṃ nalinīṃ apsu

tatra caiśvaryayogād aṇumātro bhūtvā bisagranthiṃ praviveśa

tatra cā eśvarya-yogād aṇu-mātro bhūtvā bisa-granthiṃ praviveśa

atha brahmavadhyābhayapranaṣṭe trailokyanāthe śacīpatau jagad anīśvaraṃ babhūva

atha brahma-vadhyā-bhaya-pranaṣṭe trailokya-nāthe śacī-patau jagad an-īśvaraṃ babhūva

devān rajas tamaś cāviveśa

devān rajas tamaś cā aviveśa

mantrā na prāvartanta mahar2ṣīṇāṃ

mantrā na prāvartanta mahar2ṣīṇāṃ

rakṣāṃsi prādur abhavan

rakṣāṃsi prādur abhavan

brahma cotsādanaṃ jagāma

brahma ca utsādanaṃ jagāma

anindrāś cā-balā lokāḥ supradhṛṣyā babhūvuḥ

an-indrāś ca a-balā lokāḥ su-pradhṛṣyā babhūvuḥ

atha devā ṛṣayaś cāyuṣaḥ putraṃ nahuṣaṃ nāma devarājatve 'bhiṣiṣicuḥ

atha devā ṛṣayaś cā ayuṣaḥ putraṃ nahuṣaṃ nāma deva-rājatve 'bhiṣiṣicuḥ

nahuṣaḥ pañcabhiḥ śatair jyotiṣāṃ lalāṭe jvaladbhiḥ sarvatejoharais triviṣṭapaṃ pālayāṃ babhūva

nahuṣaḥ pañcabhiḥ śatair jyotiṣāṃ lalāṭe jvaladbhiḥ sarva-tejo-harais tri-viṣṭapaṃ pālayāṃ babhūva

atha lokāḥ prakṛtim āpedire svasthāś ca babhūvuḥ

atha lokāḥ prakṛtim āpedire sva-sthāś ca babhūvuḥ

athovāca nahuṣaḥ

atha uvāca nahuṣaḥ

sarvaṃ māṃ śakropabhuktam upasthitam ṛte śacīm iti

sarvaṃ māṃ śakra-upabhuktam upasthitam ṛte śacīm iti

sa evam uktvā śacīsamīpam agamad uvāca cainām

sa evam uktvā śacī-samīpam agamad uvāca ca enām

subhage 'ham indro devānāṃ bhajasva mām iti

su-bhage 'ham indro devānāṃ bhajasva mām iti

taṃ śacī pratyuvāca

taṃ śacī pratyuvāca

prakṛtyā tvaṃ dharmavatsalaḥ somavaṃśodbhavaś ca

prakṛtyā tvaṃ dharma-vatsalaḥ soma-vaṃśa-udbhavaś ca

nārhasi parapatnīdharṣaṇaṃ kartum iti

na arhasi para-patnī-dharṣaṇaṃ kartum iti

tām athovāca nahuṣaḥ

tām atha uvāca nahuṣaḥ

aindraṃ padam adhyāsyate mayā

aindraṃ padam adhyāsyate mayā

aham indrasya rājyaratnaharo nātrā-dharmaḥ kaścit tvam indrabhukteti

aham indrasya rājya-ratna-haro na atra a-dharmaḥ kaś-cit tvam indra-bhukta īti

sā tam uvāca

sā tam uvāca

asti mama kiṃcid vratam aparyavasitam

asti mama kiṃ-cid vratam a-paryavasitam

tasyāvabhṛthe tvām upagamiṣyāmi kaiścid evāhobhir iti

tasya avabhṛthe tvām upagamiṣyāmi kaiś-cid eva ahobhir iti

sa śacyaivam abhihito nahuṣo jagāma

sa śacya aivam abhihito nahuṣo jagāma

atha śacī duḥkhaśokārtā bhartṛdarśanalālasā nahuṣabhayagṛhītā bṛhaspatim upāgacchat

atha śacī duḥkha-śoka-ārtā bhartṛ-darśana-lālasā nahuṣa-bhaya-gṛhītā bṛhas-patim upāgacchat

sa ca tām abhigatāṃ dṛṣṭvaiva dhyānaṃ praviśya bhartṛkāryatatparāṃ jñātvā bṛhaspatir uvāca

sa ca tām abhigatāṃ dṛṣṭva aiva dhyānaṃ praviśya bhartṛ-kārya-tat-parāṃ jñātvā bṛhas-patir uvāca

anenaiva vratena tapasā cānvitā devīṃ varadām upaśrutim āhvaya

anena eva vratena tapasā ca anvitā devīṃ vara-dām upaśrutim āhvaya

sā tavendraṃ darśayiṣyatīti

sā tava indraṃ darśayiṣyati iti

sātha mahāniyamam āsthitā devīṃ varadām upaśrutiṃ mantrair āhvayat

sa ātha mahā-niyamam āsthitā devīṃ vara-dām upaśrutiṃ mantrair āhvayat

sopaśrutiḥ śacīsamīpam agāt

sa ūpaśrutiḥ śacī-samīpam agāt

uvāca cainām iyam asmi tvayopahūtopasthitā kiṃ te priyaṃ karavāṇīti

uvāca ca enām iyam asmi tvaya ūpahūta ūpasthitā kiṃ te priyaṃ karavāṇi iti

tāṃ mūrdhnā praṇamyovāca śacī bhagavaty arhasi me bhartāraṃ darśayituṃ tvaṃ satyā matā ceti

tāṃ mūrdhnā praṇamya uvāca śacī bhagavaty arhasi me bhartāraṃ darśayituṃ tvaṃ satyā matā ca iti

saināṃ mānasaṃ saro 'nayat

sa aināṃ mānasaṃ saro 'nayat

tatrendraṃ bisagranthigatam adarśayat

tatra indraṃ bisa-granthi-gatam adarśayat

tām indraḥ patnīṃ kṛśāṃ glānāṃ ca dṛṣṭvā cintayāṃ babhūva

tām indraḥ patnīṃ kṛśāṃ glānāṃ ca dṛṣṭvā cintayāṃ babhūva

aho mama mahad duḥkham idam adyopagatam

aho mama mahad duḥkham idam adya upagatam

naṣṭaṃ hi mām iyam anviṣyopāgamad duḥkhārteti

naṣṭaṃ hi mām iyam anviṣya upāgamad duḥkha-ārta īti

tām indra uvāca kathaṃ vartayasīti

tām indra uvāca kathaṃ vartayasi iti

sā tam uvāca

sā tam uvāca

nahuṣo mām āhvayati

nahuṣo mām āhvayati

kālaś cāsya mayā kṛta iti

kālaś ca asya mayā kṛta iti

tām indra uvāca

tām indra uvāca

gaccha

gaccha

nahuṣas tvayā vācyo 'pūrveṇa mām ṛṣiyuktena yānena tvam adhirūḍha udvahasva

nahuṣas tvayā vācyo '-pūrveṇa mām ṛṣi-yuktena yānena tvam adhirūḍha udvahasva

indrasya hi mahānti vāhanāni manasaḥ priyāṇy adhirūḍhāni mayā

indrasya hi mahānti vāhanāni manasaḥ priyāṇy adhirūḍhāni mayā

tvam anyenopayātum arhasīti

tvam anyena upayātum arhasi iti

saivam uktā hṛṣṭā jagāma

sa aivam uktā hṛṣṭā jagāma

indro 'pi bisagranthim evāviveśa bhūyaḥ

indro 'pi bisa-granthim evā aviveśa bhūyaḥ

athendrāṇim abhyāgatāṃ dṛṣṭvovāca nahuṣaḥ pūrṇaḥ sa kāla iti

atha indrāṇim abhyāgatāṃ dṛṣṭva ūvāca nahuṣaḥ pūrṇaḥ sa kāla iti

taṃ śacy abravīc chakreṇa yathoktam

taṃ śacy- abravīc chakreṇa yatha ūktam

sa mahar2ṣiyuktaṃ vāhanam adhirūḍhaḥ śacīsamīpam upāgacchat

sa mahar2ṣi-yuktaṃ vāhanam adhirūḍhaḥ śacī-samīpam upāgacchat

atha maitrāvaruṇiḥ kumbhayonir agastyo mahar2ṣīn vikriyamāṇāṃs tān nahuṣeṇāpaśyat

atha maitrāvaruṇiḥ kumbha-yonir agastyo mahar2ṣīn vikriyamāṇāṃs tān nahuṣeṇa apaśyat

padbhyāṃ ca tenāspṛśyata

padbhyāṃ ca tena aspṛśyata

tataḥ sa nahuṣam abravīd akāryapravṛtta pāpa patasva mahīm

tataḥ sa nahuṣam abravīd a-kārya-pravṛtta pāpa patasva mahīm

sarpo bhava yāvad bhūmir girayaś ca tiṣṭheyus tāvad iti

sarpo bhava yāvad bhūmir girayaś ca tiṣṭheyus tāvad iti

sa mahar2ṣivākyasamakālam eva tasmād yānād avāpatat

sa mahar2ṣi-vākya-sama-kālam eva tasmād yānād avāpatat

athānindraṃ punas trailokyam abhavat

atha an-indraṃ punas trailokyam abhavat

tato devā ṛṣayaś ca bhagavantaṃ viṣṇuṃ śaraṇam indrārthe 'bhijagmuḥ

tato devā ṛṣayaś ca bhagavantaṃ viṣṇuṃ śaraṇam indra-arthe 'bhijagmuḥ

ūcuś cainaṃ bhagavann indraṃ brahmavadhyābhibhūtaṃ trātum arhasīti

ūcuś ca enaṃ bhagavann indraṃ brahma-vadhyā-abhibhūtaṃ trātum arhasi iti

tataḥ sa varadas tān abravīd aśvamedhaṃ yajñaṃ vaiṣṇavaṃ śakro 'bhiyajatu

tataḥ sa vara-das tān abravīd aśva-medhaṃ yajñaṃ vaiṣṇavaṃ śakro 'bhiyajatu

tataḥ svaṃ sthānaṃ prāpsyatīti

tataḥ svaṃ sthānaṃ prāpsyati iti

tato devā ṛṣayaś cendraṃ nāpaśyan yadā tadā śacīm ūcur gaccha subhage indram ānayasveti

tato devā ṛṣayaś ca indraṃ na apaśyan yadā tadā śacīm ūcur gaccha su-bhage indram ānayasva iti

sā punas tat saraḥ samabhyagacchat

sā punas tat saraḥ samabhyagacchat

indraś ca tasmāt sarasaḥ samutthāya bṛhaspatim abhijagāma

indraś ca tasmāt sarasaḥ samutthāya bṛhas-patim abhijagāma

bṛhaspatiś cāśvamedhaṃ mahākratuṃ śakrāyāharat

bṛhas-patiś ca aśva-medhaṃ mahā-kratuṃ śakrāyā aharat

tataḥ kṛṣṇasāraṅgaṃ medhyam aśvam utsṛjya vāhanaṃ tam eva kṛtvā indraṃ marutpatiṃ bṛhaspatiḥ svasthānaṃ prāpayām āsa

tataḥ kṛṣṇa-sāraṅgaṃ medhyam aśvam utsṛjya vāhanaṃ tam eva kṛtvā indraṃ marut-patiṃ bṛhas-patiḥ sva-sthānaṃ prāpayām āsa

tataḥ sa devarāḍ devair ṛṣibhiḥ stūyamānas triviṣṭapastho niṣkalmaṣo babhūva

tataḥ sa deva-rāḍ devair ṛṣibhiḥ stūyamānas tri-viṣṭapa-stho niṣ-kalmaṣo babhūva

brahmavadhyāṃ caturṣu sthāneṣu vanitāgnivanaspatigoṣu vyabhajat

brahma-vadhyāṃ caturṣu sthāneṣu vanitā-agni-vanas-pati-goṣu vyabhajat

 D7 T G1-3.6 Cs.v ins.:: vanitāsu rajaḥ ! vṛkṣeṣu niryāsaḥ ! giriṣu śambaḥ ! pṛthivyām ūṣarāḥ ! te '-spṛśyāḥ ! tasmād dhavir a-lavaṇaṃ pacyate !12329.41874!

evaṃ indro brahmatejaḥprabhāvopabṛṃhitaḥ śatruvadhaṃ kṛtvā svasthānaṃ prāpitaḥ

evaṃ indro brahma-tejaḥ-prabhāva-upabṛṃhitaḥ śatru-vadhaṃ kṛtvā sva-sthānaṃ prāpitaḥ

 D7 T1 G1.3.6 Kumbh..ed. ins.:: nahuṣasya śāpa-mokṣa-nimittaṃ devair ṛṣibhir yācyamāno 'gastyaḥ prāha ! yāvat sva-kula-jaḥ śrīmān !dharma-rājo yudhi-ṣṭhiraḥ ! kathayitvā svakān praśnān !svaṃ bhīmaṃ ca vimokṣyate !12329.41875!

ākāśagaṅgāgataś ca purā bharadvājo mahar2ṣir upāspṛśaṃs trīn kramān kramatā viṣṇunābhyāsāditaḥ

ākāśa-gaṅgā-gataś ca purā bharad-vājo mahar2ṣir upāspṛśaṃs trīn kramān kramatā viṣṇuna ābhyāsāditaḥ

sa bharadvājena sasalilena pāṇinorasi tāḍitaḥ salakṣaṇoraskaḥ saṃvṛttaḥ

sa bharad-vājena sa-salilena pāṇina ūrasi tāḍitaḥ sa-lakṣaṇa-uraskaḥ saṃvṛttaḥ

bhṛguṇā mahar2ṣiṇā śapto 'gniḥ sarvabhakṣatvam upanītaḥ //

bhṛguṇā mahar2ṣiṇā śapto 'gniḥ sarva-bhakṣatvam upanītaḥ //

aditir vai devānām annam apacad etad bhuktvāsurān haniṣyantīti

aditir vai devānām annam apacad etad bhuktva āsurān haniṣyanti iti

tatra budho vratacaryāsamāptāv āgacchat

tatra budho vrata-caryā-samāptāv āgacchat

aditiṃ cāvocad bhikṣāṃ dehīti

aditiṃ ca avocad bhikṣāṃ dehi iti

tatra devaiḥ pūrvam etat prāśyaṃ nānyenety aditir bhikṣāṃ nādāt

tatra devaiḥ pūrvam etat prāśyaṃ na anyena ity aditir bhikṣāṃ na adāt

atha bhikṣāpratyākhyānaruṣitena budhena brahmabhūtena vivasvato dvitīye janmany aṇḍasaṃjñitasyāṇḍaṃ māritam adityāḥ

atha bhikṣā-pratyākhyāna-ruṣitena budhena brahma-bhūtena vivasvato dvitīye janmany aṇḍa-saṃjñitasya aṇḍaṃ māritam adityāḥ

 K6.7 V1 Dn1.ṇ4 Ds D2-5.7-9 Cs Kumbh..ed. ins. after brahmabhūtena:: aditiḥ śaptā aditer udare bhaviṣyati vyathā !12329.44876!

sa mārtaṇḍo vivasvān abhavac chrāddhadevaḥ

sa mārtaṇḍo vivasvān abhavac chrāddha-devaḥ

dakṣasya vai duhitaraḥ ṣaṣṭir āsan

dakṣasya vai duhitaraḥ ṣaṣṭir āsan

tābhyaḥ kaśyapāya trayodaśa prādād daśa dharmāya daśa manave saptaviṃśatim indave

tābhyaḥ kaśyapāya trayo-daśa prādād daśa dharmāya daśa manave sapta-viṃśatim indave

tāsu tulyāsu nakṣatrākhyāṃ gatāsu somo rohiṇyām abhyadhikāṃ prītim akarot

tāsu tulyāsu nakṣatra-ākhyāṃ gatāsu somo rohiṇyām abhy-adhikāṃ prītim akarot

tatas tāḥ śeṣāḥ patnya īrṣyāvatyaḥ pituḥ samīpaṃ somo rohiṇīm adhikaṃ bhajatīti

tatas tāḥ śeṣāḥ patnya īrṣyāvatyaḥ pituḥ samīpaṃ somo rohiṇīm adhikaṃ bhajati iti

so 'bravīd yakṣmainam āvekṣyatīti

so 'bravīd yakṣma ainam āvekṣyati iti

dakṣaśāpāt somaṃ rājānaṃ yakṣmāviveśa

dakṣa-śāpāt somaṃ rājānaṃ yakṣmā āviveśa

sa yakṣmaṇāviṣṭo dakṣam agamat

sa yakṣmaṇā āviṣṭo dakṣam agamat

dakṣaś cainam abravīn na samaṃ vartasae iti

dakṣaś ca enam abravīn na samaṃ vartasae iti

tatrar7ṣayaḥ somam abruvan kṣīyase yakṣmaṇā

tatrar7ṣayaḥ somam abruvan kṣīyase yakṣmaṇā

paścimasyāṃ diśi samudre hiraṇyasarastīrtham

paścimasyāṃ diśi samudre hiraṇya-saras-tīrtham

tatra gatvātmānam abhiṣecayasveti

tatra gatvā ātmānam abhiṣecayasva iti

athāgacchat somas tatra hiraṇyasarastīrtham

atha agacchat somas tatra hiraṇya-saras-tīrtham

gatvā cātmānaḥ snapanam akarot (!)

gatvā cā atmānaḥ snapanam akarot (!)

snātvā cātmānaṃ pāpmano mokṣayām āsa (!)

snātvā cā atmānaṃ pāpmano mokṣayām āsa (!)

tatra cāvabhāsitas tīrthe yadā somas tadāprabhṛti tīrthaṃ tat prabhāsam iti nāmnā khyātaṃ babhūva (!)

tatra ca avabhāsitas tīrthe yadā somas tadā-prabhṛti tīrthaṃ tat prabhāsam iti nāmnā khyātaṃ babhūva (!)

tacchāpād adyāpi kṣīyate somo 'māvāsyāntarasthaḥ (!)

tac-chāpād adya api kṣīyate somo 'māvāsya-antara-sthaḥ (!)

paurṇamāsīmātre_1 'dhiṣṭhito meghalekhāpraticchannaṃ vapur darśayati (!)

paurṇamāsī-mātre_1 'dhiṣṭhito megha-lekhā-praticchannaṃ vapur darśayati (!)

meghasadṛśaṃ varṇam agamat tad asya śaśalakṣma vimalam abhavat

megha-sa-dṛśaṃ varṇam agamat tad asya śaśa-lakṣma vi-malam abhavat

sthūlaśirā mahar2ṣir meroḥ prāguttare digbhāge tapas tepe

sthūla-śirā mahar2ṣir meroḥ prāg-uttare dig-bhāge tapas tepe

tasya tapas tapyamānasya sarvagandhavahaḥ śucir vāyur vivāyamānaḥ śarīram aspṛśat

tasya tapas tapyamānasya sarva-gandha-vahaḥ śucir vāyur vivāyamānaḥ śarīram aspṛśat

sa tapasā tāpitaśarīraḥ kṛśo vāyunopavījyamāno hṛdayaparitoṣam agamat

sa tapasā tāpita-śarīraḥ kṛśo vāyuna ūpavījyamāno hṛdaya-paritoṣam agamat

tatra tasyānilavyajanakṛtaparitoṣasya sadyo vanaspatayaḥ puṣpaśobhāṃ na darśitavanta iti sa etāñ śaśāpa na sarvakālaṃ puṣpavanto bhaviṣyatheti

tatra tasya anila-vyajana-kṛta-paritoṣasya sadyo vanas-patayaḥ puṣpa-śobhāṃ na darśitavanta iti sa etāñ śaśāpa na sarva-kālaṃ puṣpavanto bhaviṣyatha iti

nārāyaṇo lokahitārthaṃ vaḍavāmukho nāma mahar2ṣiḥ purābhavat

nārāyaṇo loka-hita-arthaṃ vaḍavā-mukho nāma mahar2ṣiḥ pura ābhavat

tasya merau tapas tapyataḥ samudra āhūto nāgataḥ

tasya merau tapas tapyataḥ samudra āhūto nā agataḥ

tenā-marṣitenātmagātroṣmaṇā samudraḥ stimitajalaḥ kṛtaḥ

tena a-marṣitenā atma-gātra-uṣmaṇā samudraḥ stimita-jalaḥ kṛtaḥ

svedaprasyandanasadṛśaś cāsya lavaṇabhāvo janitaḥ

sveda-prasyandana-sa-dṛśaś ca asya lavaṇa-bhāvo janitaḥ

uktaś cā-peyo bhaviṣyasi

uktaś ca a-peyo bhaviṣyasi

etac ca te toyaṃ vaḍavāmukhasaṃjñitena pīyamānaṃ madhuraṃ bhaviṣyati

etac ca te toyaṃ vaḍavā-mukha-saṃjñitena pīyamānaṃ madhuraṃ bhaviṣyati

tad etad adyāpi vaḍavāmukhasaṃjñitenānuvartinā toyaṃ sāmudraṃ pīyate

tad etad adya api vaḍavā-mukha-saṃjñitena anuvartinā toyaṃ sāmudraṃ pīyate

 D7 T G1-3.6 Kumbh..ed. ins.:: punar umā dakṣa-kopād dhimavato girer duhitā babhūva !12329.48877!

himavato girer duhitaram umāṃ rudraś cakame

himavato girer duhitaram umāṃ rudraś cakame

bhṛgur api ca mahar2ṣir himavantam āgamyābravīt kanyām umāṃ me dehīti

bhṛgur api ca mahar2ṣir himavantam āgamya abravīt kanyām umāṃ me dehi iti

tam abravīd dhimavān abhilaṣito varo rudra iti

tam abravīd dhimavān abhilaṣito varo rudra iti

tam abravīd bhṛgur yasmāt tvayāhaṃ kanyāvaraṇakṛtabhāvaḥ pratyākhyātas tasmān na ratnānāṃ bhavān bhājanaṃ bhaviṣyatīti

tam abravīd bhṛgur yasmāt tvaya āhaṃ kanyā-varaṇa-kṛta-bhāvaḥ pratyākhyātas tasmān na ratnānāṃ bhavān bhājanaṃ bhaviṣyati iti

adyaprabhṛty etad avasthitam ṛṣivacanam

adya-prabhṛty etad avasthitam ṛṣi-vacanam

tad evaṃvidhaṃ māhātmyaṃ brāhmaṇānām

tad evaṃ-vidhaṃ māhātmyaṃ brāhmaṇānām

kṣatram api śāśvatīm avyayāṃ pṛthivīṃ patnīm abhigamya bubhuje

kṣatram api śāśvatīm a-vyayāṃ pṛthivīṃ patnīm abhigamya bubhuje

tad etad brahmāgnīṣomīyam

tad etad brahma agnī-ṣomīyam

tena jagad dhāryate

tena jagad dhāryate

 sūryācandramasau śaśvat keśair me aṃśusaṃjñitaiḥ bodhayaṃs tāpayaṃś caiva jagad uttiṣṭhataḥ pṛthak // sūryā-candra-masau śaśvat keśair me aṃśu-saṃjñitaiḥ bodhayaṃs tāpayaṃś ca eva jagad uttiṣṭhataḥ pṛthak // bodhanāt tāpanāc caiva jagato harṣaṇaṃ bhavet agnīṣomakṛtair ebhiḥ karmabhiḥ pāṇḍunandana hṛṣīkeśo 'ham īśāno varado lokabhāvanaḥ // bodhanāt tāpanāc ca eva jagato harṣaṇaṃ bhavet agnī-ṣoma-kṛtair ebhiḥ karmabhiḥ pāṇḍu-nandana hṛṣīkeśo 'ham īśāno vara-do loka-bhāvanaḥ // iḍopahūtayogena hare bhāgaṃ kratuṣv aham varṇaś ca me hariśreṣṭhas tasmād dharir ahaṃ smṛtaḥ // iḍā-upahūta-yogena hare bhāgaṃ kratuṣv aham varṇaś ca me hari-śreṣṭhas tasmād dharir ahaṃ smṛtaḥ // dhāma sāro hi lokānām ṛtaṃ caiva vicāritam ṛtadhāmā tato vipraiḥ satyaś cāhaṃ prakīrtitaḥ // dhāma sāro hi lokānām ṛtaṃ ca eva vicāritam ṛta-dhāmā tato vipraiḥ satyaś ca ahaṃ prakīrtitaḥ // naṣṭāṃ ca dharaṇīṃ pūrvam avindaṃ vai guhāgatām govinda iti māṃ devā vāgbhiḥ samabhituṣṭuvuḥ // naṣṭāṃ ca dharaṇīṃ pūrvam avindaṃ vai guhā-gatām govinda iti māṃ devā vāgbhiḥ samabhituṣṭuvuḥ // śipiviṣṭeti cākhyāyāṃ hīnaromā ca yo bhavet tenāviṣṭaṃ hi yat kiṃcic chipiviṣṭaṃ hi tat smṛtam // śipi-viṣṭa iti cā akhyāyāṃ hīna-romā ca yo bhavet tenā aviṣṭaṃ hi yat kiṃ-cic chipi-viṣṭaṃ hi tat smṛtam // yāsko mām ṛṣir avyagro naikayajñeṣu gītavān śipiviṣṭa iti hy asmād guhyanāmadharo hy aham // yāsko mām ṛṣir a-vy-agro na-eka-yajñeṣu gītavān śipi-viṣṭa iti hy asmād guhya-nāma-dharo hy aham // stutvā māṃ śipiviṣṭeti yāsko ṛṣir udāradhī udāradhīḥ matprasādād adho naṣṭaṃ niruktam abhijagmivān // stutvā māṃ śipi-viṣṭa iti yāsko ṛṣir udāra-dhī udāra-dhīḥ mat-prasādād adho naṣṭaṃ niruktam abhijagmivān // na hi jāto na jāye 'haṃ na janiṣye kadācana kṣetrajñaḥ sarvabhūtānāṃ tasmād aham ajaḥ smṛtaḥ // na hi jāto na jāye 'haṃ na janiṣye kadā-cana kṣetra-jñaḥ sarva-bhūtānāṃ tasmād aham a-jaḥ smṛtaḥ // noktapūrvaṃ mayā kṣudram aslīlaṃ vā kadācana ṛtā brahmasutā sā me satyā devī sarasvatī // na ukta-pūrvaṃ mayā kṣudram a-slīlaṃ vā kadā-cana ṛtā brahma-sutā sā me satyā devī sarasvatī // sac cā-sac caiva kaunteya mayāveśitam ātmani pauṣkare brahmasadane satyaṃ mām ṛṣayo viduḥ // sac ca a-sac ca eva kaunteya mayā āveśitam ātmani pauṣkare brahma-sadane satyaṃ mām ṛṣayo viduḥ // sattvān na cyutapūrvo 'haṃ sattvaṃ vai viddhi matkṛtam janmanīhābhavat sattvaṃ paurvikaṃ me dhanaṃjaya // sattvān na cyuta-pūrvo 'haṃ sattvaṃ vai viddhi mat-kṛtam janmani iha abhavat sattvaṃ paurvikaṃ me dhanaṃ-jaya // nirāśīḥkarmasaṃyuktaṃ sātvataṃ māṃ prakalpaya sātvatajñānadṛṣṭo 'haṃ sātvataḥ sātvatāṃ patiḥ // nir-āśīḥ-karma-saṃyuktaṃ sātvataṃ māṃ prakalpaya sātvata-jñāna-dṛṣṭo 'haṃ sātvataḥ sātvatāṃ patiḥ // kṛṣāmi medinīṃ pārtha bhūtvā kārṣṇāyaso mahān kṛṣṇo varṇaś ca me yasmāt tasmāt kṛṣṇo 'ham arjuna // kṛṣāmi medinīṃ pārtha bhūtvā kārṣṇāyaso mahān kṛṣṇo varṇaś ca me yasmāt tasmāt kṛṣṇo 'ham arjuna // mayā saṃśleṣitā bhūmir adbhir vyoma ca vāyunā vāyuś ca tejasā sārdhaṃ vaikuṇṭhatvaṃ tato mama // mayā saṃśleṣitā bhūmir adbhir vyoma ca vāyunā vāyuś ca tejasā sa-ardhaṃ vaikuṇṭhatvaṃ tato mama // nirvāṇaṃ paramaṃ saukhyaṃ dharmo 'sau para ucyate tasmān na cyutapūrvo 'ham acyutas tena karmaṇā // nirvāṇaṃ paramaṃ saukhyaṃ dharmo 'sau para ucyate tasmān na cyuta-pūrvo 'ham a-cyutas tena karmaṇā // pṛthivīnabhasī cobhe viśrute viśvalaukike tayoḥ saṃdhāraṇārthaṃ hi mām adhoakṣajam añjasā // pṛthivī-nabhasī ca ubhe viśrute viśva-laukike tayoḥ saṃdhāraṇa-arthaṃ hi mām adho-akṣa-jam añjasā // niruktaṃ vedaviduṣo ye ca śabdārthacintakāḥ te māṃ gāyanti prāgvaṃśe adhoakṣaja iti sthitiḥ // niruktaṃ veda-viduṣo ye ca śabda-artha-cintakāḥ te māṃ gāyanti prāg-vaṃśe adho-akṣa-ja iti sthitiḥ // D7 T G2.3.6 ins.:: adho na kṣīyate yasmād !vadanty anye 'py adho-akṣa-jam !12330.18879! śabda ekamatair eṣa vyāhṛtaḥ paramar1ṣibhiḥ nānyo hy adhoakṣajo loke ṛte nārāyaṇaṃ prabhum // śabda eka-matair eṣa vyāhṛtaḥ paramar1ṣibhiḥ na anyo hy adho-akṣa-jo loke ṛte nārāyaṇaṃ prabhum // ghṛtaṃ mamārciṣo loke jantūnāṃ prāṇadhāraṇam ghṛtārcir aham avyagrair vedajñaiḥ parikīrtitaḥ // ghṛtaṃ mama arciṣo loke jantūnāṃ prāṇa-dhāraṇam ghṛta-arcir aham a-vy-agrair veda-jñaiḥ parikīrtitaḥ // trayo hi dhātavaḥ khyātāḥ karmajā iti ca smṛtāḥ pittaṃ śleṣmā ca vāyuś ca eṣa saṃghāta ucyate // trayo hi dhātavaḥ khyātāḥ karma-jā iti ca smṛtāḥ pittaṃ śleṣmā ca vāyuś ca eṣa saṃghāta ucyate // etaiś ca dhāryate jantur etaiḥ kṣīṇaiś ca kṣīyate āyurvedavidas tasmāt tridhātuṃ māṃ pracakṣate // etaiś ca dhāryate jantur etaiḥ kṣīṇaiś ca kṣīyate āyur-veda-vidas tasmāt tri-dhātuṃ māṃ pracakṣate // vṛṣo hi bhagavān dharmaḥ khyāto lokeṣu bhārata naighaṇṭukapadākhyātaṃ viddhi māṃ vṛṣam uttamam // vṛṣo hi bhagavān dharmaḥ khyāto lokeṣu bhārata naighaṇṭuka-pada-ākhyātaṃ viddhi māṃ vṛṣam uttamam // kapir varāhaḥ śreṣṭhaś ca dharmaś ca vṛṣa ucyate tasmād vṛṣākapiṃ prāha kaśyapo māṃ prajāpatiḥ // kapir varāhaḥ śreṣṭhaś ca dharmaś ca vṛṣa ucyate tasmād vṛṣā-kapiṃ prāha kaśyapo māṃ prajā-patiḥ // K7 D4.9 ins.:: nā8dimantaṃ na cā7ntaṃ ca !kadā-cid vidyate surāḥ !12330.24880! na cādiṃ na madhyaṃ tathā naiva cāntaṃ kadācid vidante surāś cāsurāś ca anādyo hy amadhyas tathā cāpy anantaḥ pragīto 'ham īśo vibhur lokasākṣī na cā adiṃ na madhyaṃ tathā na eva ca antaṃ kadā-cid vidante surāś ca asurāś ca an-ādyo hy a-madhyas tathā ca apy an-antaḥ pragīto 'ham īśo vibhur loka-sa-akṣī śucīni śravaṇīyāni śṛṇomīha dhanaṃjaya na ca pāpāni gṛhṇāmi tato 'haṃ vai śuciśravāḥ // śucīni śravaṇīyāni śṛṇomi iha dhanaṃ-jaya na ca pāpāni gṛhṇāmi tato 'haṃ vai śuci-śravāḥ // ekaśṛṅgaḥ purā bhūtvā varāho divyadarśanaḥ imām uddhṛtavān bhūmim ekaśṛṅgas tato hy aham // eka-śṛṅgaḥ purā bhūtvā varāho divya-darśanaḥ imām uddhṛtavān bhūmim eka-śṛṅgas tato hy aham // tathaivāsaṃ trikakudo vārāhaṃ rūpam āsthitaḥ trikakut tena vikhyātaḥ śarīrasya tu māpanāt // tatha aivā asaṃ tri-kakudo vārāhaṃ rūpam āsthitaḥ tri-kakut tena vikhyātaḥ śarīrasya tu māpanāt // viriñca iti yaḥ proktaḥ kapilajñānacintakaiḥ sa prajāpatir evāhaṃ cetanāt sarvalokakṛt // viriñca iti yaḥ proktaḥ kapila-jñāna-cintakaiḥ sa prajā-patir eva ahaṃ cetanāt sarva-loka-kṛt // vidyāsahāyavantaṃ mām ādityasthaṃ sanātanam kapilaṃ prāhur ācāryāḥ sāṃkhyā niścitaniścayāḥ // vidyā-sahāyavantaṃ mām āditya-sthaṃ sanātanam kapilaṃ prāhur ācāryāḥ sāṃkhyā niścita-niścayāḥ // hiraṇyagarbho dyutimān eṣa yaś chandasi stutaḥ yogaiḥ saṃpūjyate nityaṃ sa evāhaṃ vibhuḥ smṛtaḥ // hiraṇya-garbho dyutimān eṣa yaś chandasi stutaḥ yogaiḥ saṃpūjyate nityaṃ sa eva ahaṃ vibhuḥ smṛtaḥ // ekaviṃśatiśākhaṃ ca ṛgvedaṃ māṃ pracakṣate sahasraśākhaṃ yat sāma ye vai vedavido janāḥ gāyanty āraṇyake viprā madbhaktās te 'pi durlabhāḥ // eka-viṃśati-śākhaṃ ca ṛg-vedaṃ māṃ pracakṣate sahasra-śākhaṃ yat sāma ye vai veda-vido janāḥ gāyanty āraṇyake viprā mad-bhaktās te 'pi dur-labhāḥ // ṣaṭpañcāśatam aṣṭau ca saptatriṃśatam ity uta yasmiñ śākhā yajurvede so 'ham ādhvaryave smṛtaḥ // ṣaṭ-pañcāśatam aṣṭau ca sapta-triṃśatam ity uta yasmiñ śākhā yajur-vede so 'ham ādhvaryave smṛtaḥ // pañcakalpam atharvāṇaṃ kṛtyābhiḥ paribṛṃhitam kalpayanti hi māṃ viprā atharvāṇavidas tathā // pañca-kalpam atharvāṇaṃ kṛtyābhiḥ paribṛṃhitam kalpayanti hi māṃ viprā atharvāṇa-vidas tathā // śākhābhedāś ca ye kecid yāś ca śākhāsu gītayaḥ svaravarṇasamuccārāḥ sarvāṃs tān viddhi matkṛtān // śākhā-bhedāś ca ye ke-cid yāś ca śākhāsu gītayaḥ svara-varṇa-samuccārāḥ sarvāṃs tān viddhi mat-kṛtān // yat tad dhayaśiraḥ pārtha samudeti varapradam so 'ham evottare bhāge kramā-kṣaravibhāgavit // yat tad dhaya-śiraḥ pārtha samudeti vara-pradam so 'ham eva uttare bhāge krama-a-kṣara-vibhāga-vit // rāmādeśitamārgeṇa matprasādān mahātmanā pāñcālena kramaḥ prāptas tasmād bhūtāt sanātanāt bābhravyagotraḥ sa babhau prathamaḥ kramapāragaḥ_1 // rāma-ādeśita-mārgeṇa mat-prasādān mahā-ātmanā pāñcālena kramaḥ prāptas tasmād bhūtāt sanātanāt bābhravya-gotraḥ sa babhau prathamaḥ krama-pāra-gaḥ_1 // nārāyaṇād varaṃ labdhvā prāpya yogam anuttamam kramaṃ praṇīya śikṣāṃ ca praṇayitvā sa gālavaḥ // nārāyaṇād varaṃ labdhvā prāpya yogam an-uttamam kramaṃ praṇīya śikṣāṃ ca praṇayitvā sa gālavaḥ // kaṇḍarīko 'tha rājā ca brahmadattaḥ pratāpavān jātīmaraṇajaṃ duḥkhaṃ smṛtvā smṛtvā punaḥ punaḥ saptajātiṣu mukhyatvād yogānāṃ saṃpadaṃ gataḥ // kaṇḍarīko 'tha rājā ca brahma-dattaḥ pratāpavān jātī-maraṇa-jaṃ duḥkhaṃ smṛtvā smṛtvā punaḥ punaḥ sapta-jātiṣu mukhyatvād yogānāṃ saṃpadaṃ gataḥ // purāhaṃ ātmajaḥ pārtha prathitaḥ kāraṇāntare dharmasya kuruśārdūla tato 'haṃ dharmajaḥ smṛtaḥ // pura āhaṃ ātma-jaḥ pārtha prathitaḥ kāraṇa-antare dharmasya kuru-śārdūla tato 'haṃ dharma-jaḥ smṛtaḥ // naranārāyaṇau pūrvaṃ tapas tepatur avyayam dharmayānaṃ samārūḍhau parvate gandhamādane // nara-nārāyaṇau pūrvaṃ tapas tepatur a-vyayam dharma-yānaṃ samārūḍhau parvate gandha-mādane // tatkālasamayaṃ caiva dakṣayajño babhūva ha naivākalpayad bhāgaṃ dakṣo rudrasya bhārata // tat-kāla-samayaṃ ca eva dakṣa-yajño babhūva ha na eva akalpayad bhāgaṃ dakṣo rudrasya bhārata // tato dadhīcivacanād dakṣayajñam apāharat sasarja śūlaṃ krodhena prajvalantaṃ muhur muhuḥ // tato dadhīci-vacanād dakṣa-yajñam apāharat sasarja śūlaṃ krodhena prajvalantaṃ muhur muhuḥ // tacchūlaṃ bhasmasāt kṛtvā dakṣayajñaṃ savistaram āvayoḥ sahasāgacchad badary-āśramam antikāt vegena mahatā pārtha patan nārāyaṇorasi // tac-chūlaṃ bhasmasāt kṛtvā dakṣa-yajñaṃ sa-vistaram āvayoḥ sahasā āgacchad badary--āśramam antikāt vegena mahatā pārtha patan nārāyaṇa-urasi // tataḥ svatejasāviṣṭāḥ keśā nārāyaṇasya ha babhūvur muñjavarṇās tu tato 'haṃ muñjakeśavān // tataḥ sva-tejasā āviṣṭāḥ keśā nārāyaṇasya ha babhūvur muñja-varṇās tu tato 'haṃ muñja-keśavān // tac ca śūlaṃ vinirdhūtaṃ huṃkāreṇa mahātmanā jagāma śaṃkarakaraṃ nārāyaṇasamāhatam // tac ca śūlaṃ vinirdhūtaṃ huṃ-kāreṇa mahā-ātmanā jagāma śaṃ-kara-karaṃ nārāyaṇa-samāhatam // atha rudra upādhāvat tāv ṛṣī tapasānvitau tata enaṃ samuddhūtaṃ kaṇṭhe jagrāha pāṇinā nārāyaṇaḥ sa viśvātmā tenāsya śitikaṇṭhatā // atha rudra upādhāvat tāv ṛṣī tapasa ānvitau tata enaṃ samuddhūtaṃ kaṇṭhe jagrāha pāṇinā nārāyaṇaḥ sa viśva-ātmā tena asya śiti-kaṇṭhatā // atha rudravighātārtham iṣīkāṃ jagṛhe naraḥ mantraiś ca saṃyuyojāśu so 'bhavat paraśur mahān // atha rudra-vighāta-artham iṣīkāṃ jagṛhe naraḥ mantraiś ca saṃyuyojā aśu so 'bhavat paraśur mahān // kṣiptaś ca sahasā rudre khaṇḍanaṃ prāptavāṃs tadā tato 'haṃ khaṇḍaparaśuḥ smṛtaḥ paraśukhaṇḍanāt // kṣiptaś ca sahasā rudre khaṇḍanaṃ prāptavāṃs tadā tato 'haṃ khaṇḍa-paraśuḥ smṛtaḥ paraśu-khaṇḍanāt // Kumbh..ed. ins.:: rudrasya bhāgaṃ pradadur !bhāgam uccheṣaṇaṃ punaḥ ! śrutir apy atra bhavati !vedair uktas tathā punaḥ ! uccheṣaṇa-bhāgo vai rudras tasyo7ccheṣaṇena hotavyam iti sarve gamya-rūpeṇa tadā !12330.49881! asmin yuddhe tu vārṣṇeya trailokyamathane tadā jayaṃ kaḥ prāptavāṃs tatra śaṃsaitan me janārdana // asmin yuddhe tu vārṣṇeya trailokya-mathane tadā jayaṃ kaḥ prāptavāṃs tatra śaṃsa etan me jana-ardana // tayoḥ saṃlagnayor yuddhe rudranārāyaṇātmanoḥ udvignāḥ sahasā kṛtsnā lokāḥ sarve 'bhavaṃs tadā // tayoḥ saṃlagnayor yuddhe rudra-nārāyaṇa-ātmanoḥ udvignāḥ sahasā kṛtsnā lokāḥ sarve 'bhavaṃs tadā // nāgṛhṇāt pāvakaḥ śubhraṃ makheṣu suhutaṃ haviḥ vedā na pratibhānti sma ṛṣīṇāṃ bhāvitātmanām // nā agṛhṇāt pāvakaḥ śubhraṃ makheṣu su-hutaṃ haviḥ vedā na pratibhānti sma ṛṣīṇāṃ bhāvita-ātmanām // devān rajas tamaś caiva samāviviśatus tadā vasudhā saṃcakampe 'tha nabhaś ca vipaphāla ha // devān rajas tamaś ca eva samāviviśatus tadā vasu-dhā saṃcakampe 'tha nabhaś ca vipaphāla ha // niṣprabhāṇi ca tejāṃsi brahmā caivāsanāc cyutaḥ agāc choṣaṃ samudraś ca himavāṃś ca vyaśīryata // niṣ-prabhāṇi ca tejāṃsi brahmā ca evā asanāc cyutaḥ agāc choṣaṃ samudraś ca himavāṃś ca vyaśīryata // tasminn evaṃ samutpanne nimitte pāṇḍunandana brahmā vṛto devagaṇair ṛṣibhiś ca mahātmabhiḥ ājagāmāśu taṃ deśaṃ yatra yuddham avartata // tasminn evaṃ samutpanne nimitte pāṇḍu-nandana brahmā vṛto deva-gaṇair ṛṣibhiś ca mahā-ātmabhiḥ ājagāmā aśu taṃ deśaṃ yatra yuddham avartata // sāñjalipragraho bhūtvā caturvaktro niruktagaḥ_1 uvāca vacanaṃ rudraṃ lokānām astu vai śivam nyasyāyudhāni viśveśa jagato hitakāmyayā // sa-añjali-pragraho bhūtvā catur-vaktro nirukta-gaḥ_1 uvāca vacanaṃ rudraṃ lokānām astu vai śivam nyasya ayudhāni viśva-īśa jagato hita-kāmyayā // yad akṣaram athā-vyaktam īśaṃ lokasya bhāvanam kūṭasthaṃ kartṛnirdvaṃdvam akarteti ca yaṃ viduḥ // yad a-kṣaram atha a-vyaktam īśaṃ lokasya bhāvanam kūṭa-sthaṃ kartṛ-nir-dvaṃdvam a-karta īti ca yaṃ viduḥ // vyaktibhāvagatasyāsya ekā mūrtir iyaṃ śivā naro nārāyaṇaś caiva jātau dharmakulodvahau // vyakti-bhāva-gatasya asya ekā mūrtir iyaṃ śivā naro nārāyaṇaś ca eva jātau dharma-kula-udvahau // tapasā mahatā yuktau devaśreṣṭhau mahāvratau ahaṃ prasādajas tasya kasmiṃścit kāraṇāntare tvaṃ caiva krodhajas tāta pūrvasarge sanātanaḥ // tapasā mahatā yuktau deva-śreṣṭhau mahā-vratau ahaṃ prasāda-jas tasya kasmiṃś-cit kāraṇa-antare tvaṃ ca eva krodha-jas tāta pūrva-sarge sanātanaḥ // mayā ca sārdhaṃ varadaṃ vibudhaiś ca mahar2ṣibhiḥ prasādayāśu lokānāṃ śāntir bhavatu māciram // mayā ca sa-ardhaṃ vara-daṃ vibudhaiś ca mahar2ṣibhiḥ prasādayā aśu lokānāṃ śāntir bhavatu mā-ciram // brahmaṇā tv evam uktas tu rudraḥ krodhāgnim utsṛjan prasādayām āsa tato devaṃ nārāyaṇaṃ prabhum śaraṇaṃ ca jagāmādyaṃ vareṇyaṃ varadaṃ harim // brahmaṇā tv evam uktas tu rudraḥ krodha-agnim utsṛjan prasādayām āsa tato devaṃ nārāyaṇaṃ prabhum śaraṇaṃ ca jagāmā adyaṃ vareṇyaṃ vara-daṃ harim // tato 'tha varado devo jitakrodho jitendriyaḥ prītimān abhavat tatra rudreṇa saha saṃgataḥ // tato 'tha vara-do devo jita-krodho jita-indriyaḥ prītimān abhavat tatra rudreṇa saha saṃgataḥ // ṛṣibhir brahmaṇā caiva vibudhaiś ca supūjitaḥ uvāca devam īśānam īśaḥ sa jagato hariḥ // ṛṣibhir brahmaṇā ca eva vibudhaiś ca su-pūjitaḥ uvāca devam īśānam īśaḥ sa jagato hariḥ // yas tvāṃ vetti sa māṃ vetti yas tvām anu sa mām anu nāvayor antaraṃ kiṃcin mā te bhūd buddhir anyathā // yas tvāṃ vetti sa māṃ vetti yas tvām anu sa mām anu nā avayor antaraṃ kiṃ-cin mā te bhūd buddhir anyathā // adyaprabhṛti śrīvatsaḥ śūlāṅko 'yaṃ bhavatv ayam mama pāṇyaṅkitaś cāpi śrīkaṇṭhas tvaṃ bhaviṣyasi // adya-prabhṛti śrī-vatsaḥ śūla-aṅko 'yaṃ bhavatv ayam mama pāṇy-aṅkitaś ca api śrī-kaṇṭhas tvaṃ bhaviṣyasi // evaṃ lakṣaṇam utpādya parasparakṛtaṃ tadā sakhyaṃ caivā-tulaṃ kṛtvā rudreṇa sahitāv ṛṣī tapas tepatur avyagrau visṛjya tridivaukasaḥ // evaṃ lakṣaṇam utpādya paras-para-kṛtaṃ tadā sakhyaṃ ca eva a-tulaṃ kṛtvā rudreṇa sahitāv ṛṣī tapas tepatur a-vy-agrau visṛjya tri-diva-okasaḥ // eṣa te kathitaḥ pārtha nārāyaṇajayo mṛdhe nāmāni caiva guhyāni niruktāni ca bhārata ṛṣibhiḥ kathitānīha yāni saṃkīrtitāni te // eṣa te kathitaḥ pārtha nārāyaṇa-jayo mṛdhe nāmāni ca eva guhyāni niruktāni ca bhārata ṛṣibhiḥ kathitāni iha yāni saṃkīrtitāni te // evaṃ bahuvidhai rūpaiś carāmīha vasuṃdharām brahmalokaṃ ca kaunteya golokaṃ ca sanātanam mayā tvaṃ rakṣito yuddhe mahāntaṃ prāptavāñ jayam // evaṃ bahu-vidhai rūpaiś carāmi iha vasuṃ-dharām brahma-lokaṃ ca kaunteya go-lokaṃ ca sanātanam mayā tvaṃ rakṣito yuddhe mahāntaṃ prāptavāñ jayam // yas tu te so 'grato yāti yuddhe saṃpratyupasthite taṃ viddhi rudraṃ kaunteya devadevaṃ kapardinam // yas tu te so 'grato yāti yuddhe saṃpratyupasthite taṃ viddhi rudraṃ kaunteya deva-devaṃ kapardinam // kālaḥ sa eva kathitaḥ krodhajeti mayā tava nihatāṃs tena vai pūrvaṃ hatavān asi vai ripūn // kālaḥ sa eva kathitaḥ krodha-ja iti mayā tava nihatāṃs tena vai pūrvaṃ hatavān asi vai ripūn // aprameyaprabhāvaṃ taṃ devadevam umāpatim namasva devaṃ prayato viśveśaṃ haram avyayam // a-prameya-prabhāvaṃ taṃ deva-devam umā-patim namasva devaṃ prayato viśva-īśaṃ haram a-vyayam // K1.2.4.6.7 V1 Bo.6-9 Da3..a4 Dn1.ṇ4 Ds D2-5.8.9 Kumbh..ed. ins.:: yaḥ sa te kathitaḥ pūrvaṃ !krodha-je7ti punaḥ punaḥ ! tasya prabhāvam evā7gryaṃ !yac chrutaṃ te dhanaṃ-jaya !12330.71882! brahman sumahad ākhyānaṃ bhavatā parikīrtitam yac chrutvā munayaḥ sarve vismayaṃ paramaṃ gatāḥ // brahman su-mahad ākhyānaṃ bhavatā parikīrtitam yac chrutvā munayaḥ sarve vismayaṃ paramaṃ gatāḥ // K1.2.4.6 V1 after 6, Bo.6-9 Da3..a4 Dn1.ṇ4 Ds D2.3.5.7.8 & G1-3.6 editions ins. AppI.32 idaṃ śatasahasrād dhi bhāratākhyānavistarāt āmathya matimanthena jñānodadhim anuttamam // idaṃ śata-sahasrād dhi bhārata-ākhyāna-vistarāt āmathya mati-manthena jñāna-uda-dhim an-uttamam // navanītaṃ yathā dadhno malayāc candanaṃ yathā āraṇyakaṃ ca vedebhya oṣadhibhyo 'mṛtaṃ yathā // nava-nītaṃ yathā dadhno malayāc candanaṃ yathā āraṇyakaṃ ca vedebhya oṣadhibhyo '-mṛtaṃ yathā // samuddhṛtam idaṃ brahman kathā-mṛtam anuttamam taponidhe tvayoktaṃ hi nārāyaṇakathāśrayam // samuddhṛtam idaṃ brahman kathā-a-mṛtam an-uttamam tapo-nidhe tvaya ūktaṃ hi nārāyaṇa-kathā-āśrayam // sa hīśo bhagavān devaḥ sarvabhūtātmabhāvanaḥ aho nārāyaṇaṃ tejo durdarśaṃ dvijasattama // sa hī iśo bhagavān devaḥ sarva-bhūta-ātma-bhāvanaḥ aho nārāyaṇaṃ tejo dur-darśaṃ dvi-ja-sattama // yatrāviśanti kalpānte sarve brahmādayaḥ surāḥ ṛṣayaś ca sagandharvā yac ca kiṃcic carā-caram na tato 'sti paraṃ manye pāvanaṃ divi ceha ca // yatrā aviśanti kalpa-ante sarve brahma-ādayaḥ surāḥ ṛṣayaś ca sa-gandharvā yac ca kiṃ-cic cara-a-caram na tato 'sti paraṃ manye pāvanaṃ divi ca iha ca // sarvāśramābhigamanaṃ sarvatīrthāvagāhanam na tathā phaladaṃ cāpi nārāyaṇakathā yathā // sarva-āśrama-abhigamanaṃ sarva-tīrtha-avagāhanam na tathā phala-daṃ ca api nārāyaṇa-kathā yathā // sarvathā pāvitāḥ smeha śrutvemām āditaḥ kathām harer viśveśvarasyeha sarvapāpapraṇāśanīm // sarvathā pāvitāḥ sma iha śrutva īmām āditaḥ kathām harer viśva-īśvarasya iha sarva-pāpa-praṇāśanīm // na citraṃ kṛtavāṃs tatra yad āryo me dhanaṃjayaḥ vāsudevasahāyo yaḥ prāptavāñ jayam uttamam // na citraṃ kṛtavāṃs tatra yad āryo me dhanaṃ-jayaḥ vāsudeva-sahāyo yaḥ prāptavāñ jayam uttamam // na cāsya kiṃcid aprāpyaṃ manye lokeṣv api triṣu trailokyanātho viṣṇuḥ sa yasyāsīt sāhyakṛt sakhā // na ca asya kiṃ-cid a-prāpyaṃ manye lokeṣv api triṣu trailokya-nātho viṣṇuḥ sa yasyā asīt sāhya-kṛt sakhā // dhanyāś ca sarvae evāsan brahmaṃs te mama pūrvakāḥ hitāya śreyase caiva yeṣām āsīj janārdanaḥ // dhanyāś ca sarvae evā asan brahmaṃs te mama pūrvakāḥ hitāya śreyase ca eva yeṣām āsīj jana-ardanaḥ // tapasāpi na dṛśyo hi bhagavāṃl lokapūjitaḥ yaṃ dṛṣṭavantas te sākṣāc chrīvatsāṅkavibhūṣaṇam // tapasa āpi na dṛśyo hi bhagavāṃl loka-pūjitaḥ yaṃ dṛṣṭavantas te sa-akṣāc chrī-vatsa-aṅka-vibhūṣaṇam // tebhyo dhanyataraś caiva nāradaḥ parameṣṭhijaḥ na cālpatejasam ṛṣiṃ vedmi nāradam avyayam tebhyo dhanyataraś ca eva nāradaḥ parame-ṣṭhi-jaḥ na ca alpa-tejasam ṛṣiṃ vedmi nāradam a-vyayam T2 G1.2 ins.:: dṛṣṭavān yo hariṃ devaṃ !nārāyaṇam a-jaṃ vibhum !12331.13883! śvetadvīpaṃ samāsādya yena dṛṣṭaḥ svayaṃ hariḥ // śveta-dvīpaṃ samāsādya yena dṛṣṭaḥ svayaṃ hariḥ // devaprasādānugataṃ vyaktaṃ tat tasya darśanam yad dṛṣṭavāṃs tadā devam aniruddhatanau sthitam // deva-prasāda-anugataṃ vyaktaṃ tat tasya darśanam yad dṛṣṭavāṃs tadā devam a-niruddha-tanau sthitam // badarīm āśramaṃ yat tu nāradaḥ prādravat punaḥ naranārāyaṇau draṣṭuṃ kiṃ nu tatkāraṇaṃ mune // badarīm āśramaṃ yat tu nāradaḥ prādravat punaḥ nara-nārāyaṇau draṣṭuṃ kiṃ nu tat-kāraṇaṃ mune // śvetadvīpān nivṛttaś ca nāradaḥ parameṣṭhijaḥ badarīm āśramaṃ prāpya samāgamya ca tāv ṛṣī // śveta-dvīpān nivṛttaś ca nāradaḥ parame-ṣṭhi-jaḥ badarīm āśramaṃ prāpya samāgamya ca tāv ṛṣī // kiyantaṃ kālam avasat kāḥ kathāḥ pṛṣṭavāṃś ca saḥ śvetadvīpād upāvṛtte tasmin vā sumahātmani // kiyantaṃ kālam avasat kāḥ kathāḥ pṛṣṭavāṃś ca saḥ śveta-dvīpād upāvṛtte tasmin vā su-mahā-ātmani // kim abrūtāṃ mahātmānau naranārāyaṇāv ṛṣī tad etan me yathātattvaṃ sarvam ākhyātum arhasi // kim abrūtāṃ mahā-ātmānau nara-nārāyaṇāv ṛṣī tad etan me yathā-tattvaṃ sarvam ākhyātum arhasi // K1.2.4 V1 ins. after 18:: sūta uvāca: evaṃ pṛṣṭas tadā rājñā !parāśaryo mahā-muniḥ ! samīpa-sthaṃ tataḥ śiṣyaṃ !vaiśaṃpāyanam abravīt ! brūhy asmai sarvam a-khilaṃ !yad vṛttaṃ nāradasya ha ! tayoḥ sa-kāśaṃ gatvā ca !yathā sa kṛtavān punaḥ !12331.18884! D7 T G1-3.6 ins. after 18:: sūta uvāca: tasya tad vacanaṃ śrutvā !kṛṣṇa-dvaipāyanas tadā ! śaśāsa śi.yam āsīnaṃ !vaiśaṃpāyanam antike ! tad asmai sarvam ācakṣva !yat mattaḥ śrutavān asi ! guror vacanam ājñāya !sa tu viprar1ṣabhas tadā ! ācacakṣe tataḥ sarvam !itihāsaṃ purātanam !12331.18885! namo bhagavate tasmai vyāsāyā-mitatejase yasya prasādād vakṣyāmi nārāyaṇakathām imām // namo bhagavate tasmai vyāsāya a-mita-tejase yasya prasādād vakṣyāmi nārāyaṇa-kathām imām // T1 G3.6 T2 G1.2 ins.:: nā7sti nārāyaṇa-samaṃ !na bhūtaṃ na bhaviṣyati ! etena satya-vākyena !sarvā1rthān sādhayāmy aham ! nāradena purā yā me !gurave viniveditā ! ṛṣīṇāṃ pāṇḍavānāṃ ca !śṛṇvatoḥ kṛṣṇa-bhīṣmayoḥ !12331.19886! prāpya śvetaṃ mahādvīpaṃ dṛṣṭvā ca harim avyayam nivṛtto nārado rājaṃs tarasā merum āgamat hṛdayenodvahan bhāraṃ yad uktaṃ paramātmanā // prāpya śvetaṃ mahā-dvīpaṃ dṛṣṭvā ca harim a-vyayam nivṛtto nārado rājaṃs tarasā merum āgamat hṛdayena udvahan bhāraṃ yad uktaṃ parama-ātmanā // paścād asyābhavad rājann ātmanaḥ sādhvasaṃ mahat yad gatvā dūram adhvānaṃ kṣemī punar ihāgataḥ // paścād asya abhavad rājann ātmanaḥ sādhvasaṃ mahat yad gatvā dūram adhvānaṃ kṣemī punar ihā agataḥ // tato meroḥ pracakrāma parvataṃ gandhamādanam nipapāta ca khāt tūrṇaṃ viśālāṃ badarīm anu // tato meroḥ pracakrāma parvataṃ gandha-mādanam nipapāta ca khāt tūrṇaṃ viśālāṃ badarīm anu // tataḥ sa dadṛśe devau purāṇāv ṛṣisattamau tapaś carantau sumahad ātmaniṣṭhau mahāvratau // tataḥ sa dadṛśe devau purāṇāv ṛṣi-sattamau tapaś carantau su-mahad ātma-niṣṭhau mahā-vratau // tejasābhyadhikau sūryāt sarvalokavirocanāt śrīvatsalakṣaṇau pūjyau jaṭāmaṇḍaladhāriṇau // tejasa ābhy-adhikau sūryāt sarva-loka-virocanāt śrī-vatsa-lakṣaṇau pūjyau jaṭā-maṇḍala-dhāriṇau // jālapādabhujau_2 tau tu pādayoś cakralakṣaṇau vyūḍhoraskau dīrghabhujau_2 tathā muṣkacatuṣkiṇau // jāla-pāda-bhujau_2 tau tu pādayoś cakra-lakṣaṇau vyūḍha-uraskau dīrgha-bhujau_2 tathā muṣka-catuṣkiṇau // ṣaṣṭidantāv aṣṭadaṃṣṭrau meghaughasadṛśasvanau svāsyau pṛthulalāṭau ca suhanū subhrunāsikau // ṣaṣṭi-dantāv aṣṭa-daṃṣṭrau megha-ogha-sa-dṛśa-svanau sv-āsyau pṛthu-lalāṭau ca su-hanū su-bhru-nāsikau // ātapatreṇa sadṛśe śirasī devayos tayoḥ evaṃ lakṣaṇasaṃpannau mahāpuruṣasaṃjñitau // ātapa-treṇa sa-dṛśe śirasī devayos tayoḥ evaṃ lakṣaṇa-saṃpannau mahā-puruṣa-saṃjñitau // tau dṛṣṭvā nārado hṛṣṭas tābhyāṃ ca pratipūjitaḥ svāgatenābhibhāṣyātha pṛṣṭaś cānāmayaṃ tadā // tau dṛṣṭvā nārado hṛṣṭas tābhyāṃ ca pratipūjitaḥ sv-āgatena abhibhāṣya atha pṛṣṭaś ca an-āmayaṃ tadā // babhūvāntargatamatir nirīkṣya puruṣottamau sadogatās tatra ye vai sarvabhūtanamaskṛtāḥ // babhūva antar-gata-matir nirīkṣya puruṣa-uttamau sado-gatās tatra ye vai sarva-bhūta-namas-kṛtāḥ // śvetadvīpe mayā dṛṣṭās tādṛśāv ṛṣisattamau iti saṃcintya manasā kṛtvā cābhipradakṣiṇam upopaviveśe tatra pīṭhe kuśamaye śubhe // śveta-dvīpe mayā dṛṣṭās tā-dṛśāv ṛṣi-sattamau iti saṃcintya manasā kṛtvā ca abhi-pra-dakṣiṇam upopaviveśe tatra pīṭhe kuśamaye śubhe // tatas tau tapasāṃ vāsau yaśasāṃ tejasām api ṛṣī śamadamopetau kṛtvā pūrvāhṇikaṃ vidhim // tatas tau tapasāṃ vāsau yaśasāṃ tejasām api ṛṣī śama-dama-upetau kṛtvā pūrva-āhṇikaṃ vidhim // paścān nāradam avyagrau pādyārghyābhyāṃ prapūjya ca pīṭhayoś copaviṣṭau tau kṛtātithyāhnikau nṛpa_2 // paścān nāradam a-vy-agrau pādya-arghyābhyāṃ prapūjya ca pīṭhayoś ca upaviṣṭau tau kṛta-ātithya-āhnikau nṛ-pa_2 // teṣu tatropaviṣṭeṣu sa deśo 'bhivyarājata ājyāhutimahājvālair yajñavāṭo 'gnibhir yathā // teṣu tatra upaviṣṭeṣu sa deśo 'bhivyarājata ājya-āhuti-mahā-jvālair yajña-vāṭo 'gnibhir yathā // atha nārāyaṇas tatra nāradaṃ vākyam abravīt sukhopaviṣṭaṃ viśrāntaṃ kṛtātithyaṃ sukhasthitam // atha nārāyaṇas tatra nāradaṃ vākyam abravīt sukha-upaviṣṭaṃ viśrāntaṃ kṛta-ātithyaṃ sukha-sthitam // apīdānīṃ sa bhagavān paramātmā sanātanaḥ śvetadvīpe tvayā dṛṣṭa āvayoḥ prakṛtiḥ parā // api idānīṃ sa bhagavān parama-ātmā sanātanaḥ śveta-dvīpe tvayā dṛṣṭa āvayoḥ prakṛtiḥ parā // dṛṣṭo me puruṣaḥ śrīmān viśvarūpadharo 'vyayaḥ sarve hi lokās tatrasthās tathā devāḥ sahar1ṣibhiḥ adyāpi cainaṃ paśyāmi yuvāṃ paśyan sanātanau // dṛṣṭo me puruṣaḥ śrīmān viśva-rūpa-dharo '-vyayaḥ sarve hi lokās tatra-sthās tathā devāḥ sahar1ṣibhiḥ adya api ca enaṃ paśyāmi yuvāṃ paśyan sanātanau // yair lakṣaṇair upetaḥ sa harir avyaktarūpadhṛk tair lakṣaṇair upetau hi vyaktarūpadharau yuvām // yair lakṣaṇair upetaḥ sa harir a-vyakta-rūpa-dhṛk tair lakṣaṇair upetau hi vyakta-rūpa-dharau yuvām // dṛṣṭau mayā yuvāṃ tatra tasya devasya pārśvataḥ iha caivāgato 'smy adya visṛṣṭaḥ paramātmanā // dṛṣṭau mayā yuvāṃ tatra tasya devasya pārśvataḥ iha ca evā agato 'smy adya visṛṣṭaḥ parama-ātmanā // ko hi nāma bhavet tasya tejasā yaśasā śriyā sadṛśas triṣu lokeṣu ṛte dharmātmajau yuvām // ko hi nāma bhavet tasya tejasā yaśasā śriyā sa-dṛśas triṣu lokeṣu ṛte dharma-ātma-jau yuvām // tena me kathitaṃ pūrvaṃ nāma kṣetrajñasaṃjñitam prādurbhāvāś ca kathitā bhaviṣyanti hi ye yathā // tena me kathitaṃ pūrvaṃ nāma kṣetra-jña-saṃjñitam prādur-bhāvāś ca kathitā bhaviṣyanti hi ye yathā // tatra ye puruṣāḥ śvetāḥ pañcendriyavivarjitāḥ pratibuddhāś ca te sarve bhaktāś ca puruṣottamam // tatra ye puruṣāḥ śvetāḥ pañca-indriya-vivarjitāḥ pratibuddhāś ca te sarve bhaktāś ca puruṣa-uttamam // te 'rcayanti sadā devaṃ taiḥ sārdhaṃ ramate ca saḥ priyabhakto hi bhagavān paramātmā dvijapriyaḥ // te 'rcayanti sadā devaṃ taiḥ sa-ardhaṃ ramate ca saḥ priya-bhakto hi bhagavān parama-ātmā dvi-ja-priyaḥ // ramate so 'rcyamāno hi sadā bhāgavatapriyaḥ viśvabhuk sarvago_1 devo bāndhavo bhaktavatsalaḥ sa kartā kāraṇaṃ caiva kāryaṃ cātibaladyutiḥ // ramate so 'rcyamāno hi sadā bhāgavata-priyaḥ viśva-bhuk sarva-go_1 devo bāndhavo bhakta-vatsalaḥ sa kartā kāraṇaṃ ca eva kāryaṃ ca ati-bala-dyutiḥ // K6 V1 Bo.6-9 Da3..a4 Dn1.ṇ4 Ds D2.3.5.8 Kumbh..ed. ins.:: hetuś cā8jñā-vidhānaṃ ca !tattvaṃ cai7va mahā-yaśāḥ !12331.43887! tapasā yojya so ātmānaṃ śvetadvīpāt paraṃ hi yat teja ity abhivikhyātaṃ svayaṃbhāsāvabhāsitam // tapasā yojya so ātmānaṃ śveta-dvīpāt paraṃ hi yat teja ity abhivikhyātaṃ svayaṃ-bhāsa-avabhāsitam // śāntiḥ sā triṣu lokeṣu siddhānāṃ bhāvitātmanām etayā śubhayā buddhyā naiṣṭhikaṃ vratam āsthitaḥ // śāntiḥ sā triṣu lokeṣu siddhānāṃ bhāvita-ātmanām etayā śubhayā buddhyā naiṣṭhikaṃ vratam āsthitaḥ // na tatra sūryas tapati na somo 'bhivirājate na vāyur vāti deveśe tapaś carati duścaram // na tatra sūryas tapati na somo 'bhivirājate na vāyur vāti deva-īśe tapaś carati duś-caram // vedīm aṣṭatalotsedhāṃ bhūmāv āsthāya viśvabhuk ekapādasthito deva ūrdhvabāhur udaṅmukhaḥ sāṅgān āvartayan vedāṃs tapas tepe suduścaram // vedīm aṣṭa-tala-utsedhāṃ bhūmāv āsthāya viśva-bhuk eka-pāda-sthito deva ūrdhva-bāhur udaṅ-mukhaḥ sa-aṅgān āvartayan vedāṃs tapas tepe su-duś-caram // yad brahmā ṛṣayaś caiva svayaṃ paśupatiś ca yat śeṣāś ca vibudhaśreṣṭhā daityadānavarākṣasāḥ // yad brahmā ṛṣayaś ca eva svayaṃ paśu-patiś ca yat śeṣāś ca vibudha-śreṣṭhā daitya-dānava-rākṣasāḥ // nāgāḥ suparṇā gandharvāḥ siddhā rājar1ṣayaś ca ye havyaṃ kavyaṃ ca satataṃ vidhipūrvaṃ prayuñjate kṛtsnaṃ tat tasya devasya caraṇāv upatiṣṭhati // nāgāḥ su-parṇā gandharvāḥ siddhā rājar1ṣayaś ca ye havyaṃ kavyaṃ ca satataṃ vidhi-pūrvaṃ prayuñjate kṛtsnaṃ tat tasya devasya caraṇāv upatiṣṭhati // yāḥ kriyāḥ saṃprayuktās tu ekāntagatabuddhibhiḥ tāḥ sarvāḥ śirasā devaḥ pratigṛhṇāti vai svayam // yāḥ kriyāḥ saṃprayuktās tu eka-anta-gata-buddhibhiḥ tāḥ sarvāḥ śirasā devaḥ pratigṛhṇāti vai svayam // na tasyānyaḥ priyataraḥ pratibuddhair mahātmabhiḥ vidyate triṣu lokeṣu tato 'smy aikāntikaṃ gataḥ iha caivāgatas tena visṛṣṭaḥ paramātmanā // na tasya anyaḥ priyataraḥ pratibuddhair mahā-ātmabhiḥ vidyate triṣu lokeṣu tato 'smy aikāntikaṃ gataḥ iha ca evā agatas tena visṛṣṭaḥ parama-ātmanā // G1 ins.:: an-anya-devatā-bhaktir !an-anya-manutā hareḥ ! an-anya-sevyatā viṣṇor !an-anyā1rcyatvam eva ca ! brahma-rudrā3di-sāmyatvaṃ !buddhir āhrityam eva ca ! an-anya-devā3laya-gatir !an-anya-bhaktā3dya-vīkṣaṇam ! tathā karma-phalā1-saṅgo hy !ekāntitvam idaṃ matam !12331.51888! evaṃ me bhagavān devaḥ svayam ākhyātavān hariḥ āsiṣye tatparo bhūtvā yuvābhyāṃ saha nityaśaḥ // evaṃ me bhagavān devaḥ svayam ākhyātavān hariḥ āsiṣye tat-paro bhūtvā yuvābhyāṃ saha nityaśaḥ // naranārāyaṇāv ūcatuḥ: dhanyo 'sy anugṛhīto 'si yat te dṛṣṭaḥ svayaṃ prabhuḥ na hi taṃ dṛṣṭavān kaścit padmayonir api svayam // nara-nārāyaṇāv ūcatuḥ: dhanyo 'sy anugṛhīto 'si yat te dṛṣṭaḥ svayaṃ prabhuḥ na hi taṃ dṛṣṭavān kaś-cit padma-yonir api svayam // avyaktayonir bhagavān durdarśaḥ puruṣottamaḥ nāradaitad dhi te satyaṃ vacanaṃ samudāhṛtam // a-vyakta-yonir bhagavān dur-darśaḥ puruṣa-uttamaḥ nārada etad dhi te satyaṃ vacanaṃ samudāhṛtam // nāsya bhaktaiḥ priyataro loke kaścana vidyate tataḥ svayaṃ darśitavān svam ātmānaṃ dvijottamam // na asya bhaktaiḥ priyataro loke kaś-cana vidyate tataḥ svayaṃ darśitavān svam ātmānaṃ dvi-ja-uttamam // tapo hi tapyatas tasya yat sthānaṃ paramātmanaḥ na tat saṃprāpnute kaścid ṛte hy āvāṃ dvijottama // tapo hi tapyatas tasya yat sthānaṃ parama-ātmanaḥ na tat saṃprāpnute kaś-cid ṛte hy āvāṃ dvi-ja-uttama // yā hi sūryasahasrasya samastasya bhaved dyutiḥ sthānasya sā bhavet tasya svayaṃ tena virājatā // yā hi sūrya-sahasrasya samastasya bhaved dyutiḥ sthānasya sā bhavet tasya svayaṃ tena virājatā // tasmād uttiṣṭhate vipra devād viśvabhuvaḥ pateḥ kṣamā kṣamāvatāṃ śreṣṭha yayā bhūmis tu yujyate // tasmād uttiṣṭhate vipra devād viśva-bhuvaḥ pateḥ kṣamā kṣamāvatāṃ śreṣṭha yayā bhūmis tu yujyate // tasmāc cottiṣṭhate devāt sarvabhūtahito rasaḥ āpo yena hi yujyante dravatvaṃ prāpnuvanti ca // tasmāc ca uttiṣṭhate devāt sarva-bhūta-hito rasaḥ āpo yena hi yujyante dravatvaṃ prāpnuvanti ca // tasmād eva samudbhūtaṃ tejo rūpaguṇātmakam yena sma yujyate sūryas tato lokān virājate // tasmād eva samudbhūtaṃ tejo rūpa-guṇa-ātmakam yena sma yujyate sūryas tato lokān virājate // tasmād devāt samudbhūtaḥ sparśas tu puruṣottamāt yena sma yujyate vāyus tato lokān vivāty asau // tasmād devāt samudbhūtaḥ sparśas tu puruṣa-uttamāt yena sma yujyate vāyus tato lokān vivāty asau // tasmāc cottiṣṭhate śabdaḥ sarvalokeśvarāt prabhoḥ ākāśaṃ yujyate yena tatas tiṣṭhaty asaṃvṛtam // tasmāc ca uttiṣṭhate śabdaḥ sarva-loka-īśvarāt prabhoḥ ākāśaṃ yujyate yena tatas tiṣṭhaty a-saṃvṛtam // tasmāt cottiṣṭhate devāt sarvabhūtagataṃ manaḥ candramā yena saṃyuktaḥ prakāśaguṇadhāraṇaḥ // tasmāt ca uttiṣṭhate devāt sarva-bhūta-gataṃ manaḥ candra-mā yena saṃyuktaḥ prakāśa-guṇa-dhāraṇaḥ // ṣaḍbhūtotpādakaṃ nāma tat sthānaṃ vedasaṃjñitam vidyāsahāyo yatrāste bhagavān havyakavyabhuk // ṣaḍ-bhūta-utpādakaṃ nāma tat sthānaṃ veda-saṃjñitam vidyā-sahāyo yatrā aste bhagavān havya-kavya-bhuk // ye hi niṣkalmaṣā loke puṇyapāpavivarjitāḥ teṣāṃ vai kṣemam adhvānaṃ gacchatāṃ dvijasattama sarvalokatamohantā ādityo dvāram ucyate // ye hi niṣ-kalmaṣā loke puṇya-pāpa-vivarjitāḥ teṣāṃ vai kṣemam adhvānaṃ gacchatāṃ dvi-ja-sattama sarva-loka-tamo-hantā ādityo dvāram ucyate // V1 B6.8 D7 T G1-3.6 M1.5-7 Kumbh..ed. ins.:: jvālā-mālī mahā-tejā !yene7daṃ dhāryate jagat !12332.13889! ādityadagdhasarvāṅgā adṛśyāḥ kenacit kvacit paramāṇubhūtā bhūtvā tu taṃ devaṃ praviśanty uta // āditya-dagdha-sarva-aṅgā a-dṛśyāḥ kena-cit kva-cit parama-aṇu-bhūtā bhūtvā tu taṃ devaṃ praviśanty uta // tasmād api vinirmuktā aniruddhatanau sthitāḥ manobhūtās tato bhūyaḥ pradyumnaṃ praviśanty uta // tasmād api vinirmuktā a-niruddha-tanau sthitāḥ mano-bhūtās tato bhūyaḥ pradyumnaṃ praviśanty uta // pradyumnāc cāpi nirmuktā jīvaṃ saṃkarṣaṇaṃ tathā viśanti viprapravarāḥ sāṃkhyā bhāgavataiḥ saha // pradyumnāc ca api nirmuktā jīvaṃ saṃkarṣaṇaṃ tathā viśanti vipra-pravarāḥ sāṃkhyā bhāgavataiḥ saha // tatas traiguṇyahīnās te paramātmānam añjasā praviśanti dvijaśreṣṭha kṣetrajñaṃ nirguṇātmakam sarvāvāsaṃ vāsudevaṃ kṣetrajñaṃ viddhi tattvataḥ // tatas traiguṇya-hīnās te parama-ātmānam añjasā praviśanti dvi-ja-śreṣṭha kṣetra-jñaṃ nir-guṇa-ātmakam sarva-āvāsaṃ vāsudevaṃ kṣetra-jñaṃ viddhi tattvataḥ // samāhitamanaskāś ca niyatāḥ saṃyatendriyāḥ ekāntabhāvopagatā vāsudevaṃ viśanti te // samāhita-manaskāś ca niyatāḥ saṃyata-indriyāḥ eka-anta-bhāva-upagatā vāsudevaṃ viśanti te // āvām api ca dharmasya gṛhe jātau dvijottama ramyāṃ viśālām āśritya tapa ugraṃ samāsthitau // āvām api ca dharmasya gṛhe jātau dvi-ja-uttama ramyāṃ viśālām āśritya tapa ugraṃ samāsthitau // ye tu tasyaiva devasya prādurbhāvāḥ surapriyāḥ bhaviṣyanti trilokasthās teṣāṃ svastīty ato dvija // ye tu tasya eva devasya prādur-bhāvāḥ sura-priyāḥ bhaviṣyanti tri-loka-sthās teṣāṃ sv-asti ity ato dvi-ja // vidhinā svena yuktābhyāṃ yathāpūrvaṃ dvijottama āsthitābhyāṃ sarvakṛcchraṃ vrataṃ samyak tad uttamam // vidhinā svena yuktābhyāṃ yathā-pūrvaṃ dvi-ja-uttama āsthitābhyāṃ sarva-kṛcchraṃ vrataṃ samyak tad uttamam // D7 T G2.3.6 Kumbh..ed. ins. after 21, M1.5-7 after 20:: svā1rthena vidhinā yuktaḥ !sarva-kṛcchra-vrate sthitaḥ !12332.21890! āvābhyām api dṛṣṭas tvaṃ śvetadvīpe tapodhana samāgato bhagavatā saṃjalpaṃ kṛtavān yathā // āvābhyām api dṛṣṭas tvaṃ śveta-dvīpe tapo-dhana samāgato bhagavatā saṃjalpaṃ kṛtavān yathā // sarvaṃ hi nau saṃviditaṃ trailokye sacarā-care yad bhaviṣyati vṛttaṃ vā vartate vā śubhā-śubham // sarvaṃ hi nau saṃviditaṃ trailokye sa-cara-a-care yad bhaviṣyati vṛttaṃ vā vartate vā śubha-a-śubham // K6 V1 Bo.6-9 Da3..a4 Dn1.ṇ4 Ds D2.3.5.8 Kumbh..ed. ins.:: sarvaṃ sa te kathitavān !deva-devo mahā-mune !12332.23891! etac chrutvā tayor vākyaṃ tapasy ugre 'bhyavartata nāradaḥ prāñjalir bhūtvā nārāyaṇaparāyaṇaḥ // etac chrutvā tayor vākyaṃ tapasy ugre 'bhyavartata nāradaḥ pra-añjalir bhūtvā nārāyaṇa-para-ayaṇaḥ // jajāpa vidhivan mantrān nārāyaṇagatān bahūn divyaṃ varṣasahasraṃ hi naranārāyaṇāśrame // jajāpa vidhivan mantrān nārāyaṇa-gatān bahūn divyaṃ varṣa-sahasraṃ hi nara-nārāyaṇa-āśrame // avasat sa mahātejā nārado bhagavān ṛṣiḥ tam evābhyarcayan devaṃ naranārāyaṇau ca tau // avasat sa mahā-tejā nārado bhagavān ṛṣiḥ tam eva abhyarcayan devaṃ nara-nārāyaṇau ca tau // kasyacit tv atha kālasya nāradaḥ parameṣṭhijaḥ daivaṃ kṛtvā yathānyāyaṃ pitryaṃ cakre tataḥ param // kasya-cit tv atha kālasya nāradaḥ parame-ṣṭhi-jaḥ daivaṃ kṛtvā yathā-nyāyaṃ pitryaṃ cakre tataḥ param // tatas taṃ vacanaṃ prāha jyeṣṭho dharmātmajaḥ prabhuḥ ka ijyate dvijaśreṣṭha daive pitrye ca kalpite // tatas taṃ vacanaṃ prāha jyeṣṭho dharma-ātma-jaḥ prabhuḥ ka ijyate dvi-ja-śreṣṭha daive pitrye ca kalpite // tvayā matimatāṃ śreṣṭha tan me śaṃsa yathāgamam kim etat kriyate karma phalaṃ cāsya kim iṣyate // tvayā matimatāṃ śreṣṭha tan me śaṃsa yathā-āgamam kim etat kriyate karma phalaṃ ca asya kim iṣyate // tvayaitat kathitaṃ pūrvaṃ daivaṃ kartavyam ity api daivataṃ ca paro yajñaḥ paramātmā sanātanaḥ // tvaya aitat kathitaṃ pūrvaṃ daivaṃ kartavyam ity api daivataṃ ca paro yajñaḥ parama-ātmā sanātanaḥ // tatas tadbhāvito nityaṃ yaje vaikuṇṭham avyayam tasmāc ca prasṛtaḥ pūrvaṃ brahmā lokapitāmahaḥ // tatas tad-bhāvito nityaṃ yaje vaikuṇṭham a-vyayam tasmāc ca prasṛtaḥ pūrvaṃ brahmā loka-pitā-mahaḥ // mama vai pitaraṃ prītaḥ parameṣṭhy apy ajījanat ahaṃ saṃkalpajas tasya putraḥ prathamakalpitaḥ // mama vai pitaraṃ prītaḥ parame-ṣṭhy- apy ajījanat ahaṃ saṃkalpa-jas tasya putraḥ prathama-kalpitaḥ // yajāmy ahaṃ pitṝn sādho nārāyaṇavidhau kṛte evaṃ sa eva bhagavān pitā mātā pitāmahaḥ ijyate pitṛyajñeṣu mayā nityaṃ jagatpatiḥ // yajāmy ahaṃ pitṝn sādho nārāyaṇa-vidhau kṛte evaṃ sa eva bhagavān pitā mātā pitā-mahaḥ ijyate pitṛ-yajñeṣu mayā nityaṃ jagat-patiḥ // śrutiś cāpy aparā deva putrān hi pitaro 'yajan vedaśrutiḥ praṇaṣṭā ca punar adhyāpitā sutaiḥ tatas te mantradāḥ putrāḥ pitṛtvam upapedire // śrutiś ca apy aparā deva putrān hi pitaro 'yajan veda-śrutiḥ praṇaṣṭā ca punar adhyāpitā sutaiḥ tatas te mantra-dāḥ putrāḥ pitṛtvam upapedire // nūnaṃ puraitad viditaṃ yuvayor bhāvitātmanoḥ putrāś ca pitaraś caiva parasparam apūjayan // nūnaṃ pura aitad viditaṃ yuvayor bhāvita-ātmanoḥ putrāś ca pitaraś ca eva paras-param apūjayan // trīn piṇḍān nyasya vai pṛthvyāṃ pūrvaṃ dattvā kuśān iti kathaṃ tu piṇḍasaṃjñāṃ te pitaro lebhire purā // trīn piṇḍān nyasya vai pṛthvyāṃ pūrvaṃ dattvā kuśān iti kathaṃ tu piṇḍa-saṃjñāṃ te pitaro lebhire purā // naranārāyaṇāv ūcatuḥ: imāṃ hi dharaṇīṃ pūrvaṃ naṣṭāṃ sāgaramekhalām govinda ujjahārāśu vārāhaṃ rūpam āśritaḥ // nara-nārāyaṇāv ūcatuḥ: imāṃ hi dharaṇīṃ pūrvaṃ naṣṭāṃ sāgara-mekhalām govinda ujjahārā aśu vārāhaṃ rūpam āśritaḥ // sthāpayitvā tu dharaṇīṃ sve sthāne puruṣottamaḥ jalakardamaliptāṅgo lokakāryārtham udayataḥ // sthāpayitvā tu dharaṇīṃ sve sthāne puruṣa-uttamaḥ jala-kardama-lipta-aṅgo loka-kārya-artham udayataḥ // prāpte cāhnikakāle sa madhyaṃdinagate_1 ravau daṃṣṭrāvilagnān mṛtpiṇḍān vidhūya sahasā prabhuḥ sthāpayām āsa vai pṛthvyāṃ kuśān āstīrya nārada // prāpte cā ahnika-kāle sa madhyaṃ-dina-gate_1 ravau daṃṣṭrā-vilagnān mṛt-piṇḍān vidhūya sahasā prabhuḥ sthāpayām āsa vai pṛthvyāṃ kuśān āstīrya nārada // sa teṣv ātmānam uddiśya pitryaṃ cakre yathāvidhi saṃkalpayitvā trīn piṇḍān svenaiva vidhinā prabhuḥ // sa teṣv ātmānam uddiśya pitryaṃ cakre yathā-vidhi saṃkalpayitvā trīn piṇḍān svena eva vidhinā prabhuḥ // ātmagātroṣmasaṃbhūtaiḥ snehagarbhais tilair api prokṣyāpavargaṃ deveśaḥ prāṅmukhaḥ kṛtavān svayam // ātma-gātra-uṣma-saṃbhūtaiḥ sneha-garbhais tilair api prokṣya apavargaṃ deva-īśaḥ prāṅ-mukhaḥ kṛtavān svayam // maryādāsthāpanārthaṃ ca tato vacanam uktavān ahaṃ hi pitaraḥ sraṣṭum udyato lokakṛt svayam // maryādā-sthāpana-arthaṃ ca tato vacanam uktavān ahaṃ hi pitaraḥ sraṣṭum udyato loka-kṛt svayam // tasya cintayataḥ sadyaḥ pitṛkāryavidhiṃ param daṃṣṭrābhyāṃ pravinirdhūtā mamaite dakṣiṇāṃ diśam āśritā dharaṇīṃ piṇḍās tasmāt pitara eva te // tasya cintayataḥ sadyaḥ pitṛ-kārya-vidhiṃ param daṃṣṭrābhyāṃ pravinirdhūtā mama ete dakṣiṇāṃ diśam āśritā dharaṇīṃ piṇḍās tasmāt pitara eva te // trayo mūrtivihīnā vai piṇḍamūrtidharās tv ime bhavantu pitaro loke mayā sṛṣṭāḥ sanātanāḥ // trayo mūrti-vihīnā vai piṇḍa-mūrti-dharās tv ime bhavantu pitaro loke mayā sṛṣṭāḥ sanātanāḥ // pitā pitāmahaś caiva tathaiva prapitāmahaḥ aham evātra vijñeyas triṣu piṇḍeṣu saṃsthitaḥ // pitā pitā-mahaś ca eva tatha aiva pra-pitā-mahaḥ aham eva atra vijñeyas triṣu piṇḍeṣu saṃsthitaḥ // nāsti matto 'dhikaḥ kaścit ko vābhyarcyo mayā svayam ko vā mama pitā loke aham eva pitāmahaḥ // na asti matto 'dhikaḥ kaś-cit ko va ābhyarcyo mayā svayam ko vā mama pitā loke aham eva pitā-mahaḥ // pitāmahapitā caiva aham evātra kāraṇam ity evam uktvā vacanaṃ devadevo vṛṣākapiḥ // pitā-maha-pitā ca eva aham eva atra kāraṇam ity evam uktvā vacanaṃ deva-devo vṛṣā-kapiḥ // varāhaparvate vipra dattvā piṇḍān savistarān ātmānaṃ pūjayitvaiva tatraivā-darśanaṃ gataḥ // varāha-parvate vipra dattvā piṇḍān sa-vistarān ātmānaṃ pūjayitva aiva tatra eva a-darśanaṃ gataḥ // etadarthaṃ śubhamate pitaraḥ piṇḍasaṃjñitāḥ labhante satataṃ pūjāṃ vṛṣākapivaco yathā // etad-arthaṃ śubha-mate pitaraḥ piṇḍa-saṃjñitāḥ labhante satataṃ pūjāṃ vṛṣā-kapi-vaco yathā // ye yajanti pitṝn devān gurūṃś caivātithīṃs tathā gāś caiva dvijamukhyāṃś ca pṛthivīṃ mātaraṃ tathā karmaṇā manasā vācā viṣṇum eva yajanti te // ye yajanti pitṝn devān gurūṃś ca eva atithīṃs tathā gāś ca eva dvi-ja-mukhyāṃś ca pṛthivīṃ mātaraṃ tathā karmaṇā manasā vācā viṣṇum eva yajanti te // antargataḥ sa bhagavān sarvasattvaśarīragaḥ_1 samaḥ sarveṣu bhūteṣu īśvaraḥ sukhaduḥkhayoḥ mahān mahātmā sarvātmā nārāyaṇa iti śrutaḥ // antar-gataḥ sa bhagavān sarva-sattva-śarīra-gaḥ_1 samaḥ sarveṣu bhūteṣu īśvaraḥ sukha-duḥkhayoḥ mahān mahā-ātmā sarva-ātmā nārāyaṇa iti śrutaḥ // śrutvaitan nārado vākyaṃ naranārāyaṇeritam atyantabhaktimān deve ekāntitvam upeyivān // śrutva aitan nārado vākyaṃ nara-nārāyaṇa-īritam aty-anta-bhaktimān deve ekāntitvam upeyivān // proṣya varṣasahasraṃ tu naranārāyaṇāśrame śrutvā bhagavadākhyānaṃ dṛṣṭvā ca harim avyayam himavantaṃ jagāmāśu yatrāsya svaka āśramaḥ // proṣya varṣa-sahasraṃ tu nara-nārāyaṇa-āśrame śrutvā bhagavad-ākhyānaṃ dṛṣṭvā ca harim a-vyayam himavantaṃ jagāmā aśu yatra asya svaka āśramaḥ // tāv api khyātatapasau naranārāyaṇāv ṛṣī tasminn evāśrame ramye tepatus tapa uttamam // tāv api khyāta-tapasau nara-nārāyaṇāv ṛṣī tasminn evā aśrame ramye tepatus tapa uttamam // tvam apy amitavikrāntaḥ pāṇḍavānāṃ kulodvahaḥ pāvitātmādya saṃvṛttaḥ śrutvemām āditaḥ kathām // tvam apy a-mita-vikrāntaḥ pāṇḍavānāṃ kula-udvahaḥ pāvita-ātma ādya saṃvṛttaḥ śrutva īmām āditaḥ kathām // naiva tasya paro loko nāyaṃ pārthivasattama karmaṇā manasā vācā yo dviṣyād viṣṇum avyayam // na eva tasya paro loko na ayaṃ pārthiva-sattama karmaṇā manasā vācā yo dviṣyād viṣṇum a-vyayam // majjanti pitaras tasya narake śāśvatīḥ samāḥ yo dviṣyād vibudhaśreṣṭhaṃ devaṃ nārāyaṇaṃ harim // majjanti pitaras tasya narake śāśvatīḥ samāḥ yo dviṣyād vibudha-śreṣṭhaṃ devaṃ nārāyaṇaṃ harim // kathaṃ nāma bhaved dveṣya ātmā lokasya kasyacit ātmā hi puruṣavyāghra jñeyo viṣṇur iti sthitiḥ // kathaṃ nāma bhaved dveṣya ātmā lokasya kasya-cit ātmā hi puruṣa-vyāghra jñeyo viṣṇur iti sthitiḥ // ya eṣa gurur asmākam ṛṣir gandhavatīsutaḥ tenaitat kathitaṃ tāta māhātmyaṃ paramātmanaḥ tasmāc chrutaṃ mayā cedaṃ kathitaṃ ca tavānagha // ya eṣa gurur asmākam ṛṣir gandhavatī-sutaḥ tena etat kathitaṃ tāta māhātmyaṃ parama-ātmanaḥ tasmāc chrutaṃ mayā ca idaṃ kathitaṃ ca tava an-agha // kṛṣṇadvaipāyanaṃ vyāsaṃ viddhi nārāyaṇaṃ prabhum ko hy anyaḥ puruṣavyāghra mahābhāratakṛd bhavet dharmān nānāvidhāṃś caiva ko brūyāt tam ṛte prabhum // kṛṣṇa-dvaipāyanaṃ vyāsaṃ viddhi nārāyaṇaṃ prabhum ko hy anyaḥ puruṣa-vyāghra mahā-bhārata-kṛd bhavet dharmān nānā-vidhāṃś ca eva ko brūyāt tam ṛte prabhum // vartatāṃ te mahāyajño yathā saṃkalpitas tvayā saṃkalpitāśvamedhas tvaṃ śrutadharmaś ca tattvataḥ // vartatāṃ te mahā-yajño yathā saṃkalpitas tvayā saṃkalpita-aśva-medhas tvaṃ śruta-dharmaś ca tattvataḥ // etat tu mahad ākhyānaṃ śrutvā pārikṣito nṛpaḥ_2 tato yajñasamāptyarthaṃ kriyāḥ sarvāḥ samārabhat // etat tu mahad ākhyānaṃ śrutvā pārikṣito nṛ-paḥ_2 tato yajña-samāpty-arthaṃ kriyāḥ sarvāḥ samārabhat // nārāyaṇīyam ākhyānam etat te kathitaṃ mayā nārāyaṇīyam ākhyānam etat te kathitaṃ mayā K1.2.4.6.7 V1 Bo.6-9 Da3..a4 Dn1.ṇ4 Ds D2-5.7-9 T G1-3.6 Kumbh..ed. ins:: pṛṣṭena śaunakā7dye7ha !naimiṣā1raṇya-vāsiṣu !12334.12892! nāradena purā rājan gurave me niveditam ṛṣīṇāṃ pāṇḍavānāṃ ca śṛṇvatoḥ kṛṣṇabhīṣmayoḥ // nāradena purā rājan gurave me niveditam ṛṣīṇāṃ pāṇḍavānāṃ ca śṛṇvatoḥ kṛṣṇa-bhīṣmayoḥ // sa hi paramagurur bhuvanapatir dharaṇidharaḥ śamaniyamanidhiḥ śrutivinayanidhir dvijaparamahitas tava bhavatu gatir harir amarahitaḥ sa hi parama-gurur bhuvana-patir dharaṇi-dharaḥ śama-niyama-nidhiḥ śruti-vinaya-nidhir dvi-ja-parama-hitas tava bhavatu gatir harir a-mara-hitaḥ tapasāṃ nidhiḥ sumahatāṃ mahato yaśasaś ca bhājanam ariṣṭakahā ekāntināṃ śaraṇado 'bhayado gatido 'stu vaḥ sa makhabhāgaharas triguṇātigaḥ tapasāṃ nidhiḥ su-mahatāṃ mahato yaśasaś ca bhājanam a-riṣṭaka-hā eka-antināṃ śaraṇa-do '-bhaya-do gati-do 'stu vaḥ sa makha-bhāga-haras tri-guṇa-atigaḥ catuṣpañcadharaḥ pūrteṣṭayoś ca phalabhāgaharaḥ vidadhāti nityam ajito 'tibalo gatim ātmagāṃ_1 sukṛtinām ṛṣiṇām catuṣ-pañca-dharaḥ pūrta-iṣṭayoś ca phala-bhāga-haraḥ vidadhāti nityam a-jito 'ti-balo gatim ātma-gāṃ_1 su-kṛtinām ṛṣiṇām taṃ lokasākṣiṇam ajaṃ puruṣaṃ ravivarṇam īśvaragatiṃ bahuśaḥ praṇamadhvam ekamatayo yatayaḥ salilodbhavo 'pi tam ṛṣiṃ praṇataḥ taṃ loka-sa-akṣiṇam a-jaṃ puruṣaṃ ravi-varṇam īśvara-gatiṃ bahuśaḥ praṇamadhvam eka-matayo yatayaḥ salila-udbhavo 'pi tam ṛṣiṃ praṇataḥ sa hi lokayonir amṛtasya padaṃ sūkṣmaṃ purāṇam acalaṃ paramam tat sāṃkhyayogibhir udāradhṛtaṃ buddhyā yatātmabhir viditaṃ satatam sa hi loka-yonir a-mṛtasya padaṃ sūkṣmaṃ purāṇam a-calaṃ paramam tat sāṃkhya-yogibhir udāra-dhṛtaṃ buddhyā yata-ātmabhir viditaṃ satatam śrutaṃ bhagavatas tasya māhātmyaṃ paramātmanaḥ janma dharmagṛhe caiva naranārāyaṇātmakam mahāvarāhasṛṣṭā ca piṇḍotpattiḥ purātanī // śrutaṃ bhagavatas tasya māhātmyaṃ parama-ātmanaḥ janma dharma-gṛhe ca eva nara-nārāyaṇa-ātmakam mahā-varāha-sṛṣṭā ca piṇḍa-utpattiḥ purātanī // pravṛttau ca nivṛttau ca yo yathā parikalpitaḥ sa tathā naḥ śruto brahman kathyamānas tvayānagha // pravṛttau ca nivṛttau ca yo yathā parikalpitaḥ sa tathā naḥ śruto brahman kathyamānas tvaya ān-agha // yac ca tat kathitaṃ pūrvaṃ tvayā hayaśiro mahat havyakavyabhujo viṣṇor udakpūrve mahodadhau tac ca dṛṣṭaṃ bhagavatā brahmaṇā parameṣṭhinā // yac ca tat kathitaṃ pūrvaṃ tvayā haya-śiro mahat havya-kavya-bhujo viṣṇor udak-pūrve mahā-uda-dhau tac ca dṛṣṭaṃ bhagavatā brahmaṇā parame-ṣṭhinā // kiṃ tad utpāditaṃ pūrvaṃ hariṇā lokadhāriṇā rūpaṃ prabhāvamahatām apūrvaṃ dhīmatāṃ vara // kiṃ tad utpāditaṃ pūrvaṃ hariṇā loka-dhāriṇā rūpaṃ prabhāva-mahatām a-pūrvaṃ dhīmatāṃ vara // dṛṣṭvā hi vibudhaśreṣṭham apūrvam amitaujasam tad aśvaśirasaṃ puṇyaṃ brahmā kim akaron mune // dṛṣṭvā hi vibudha-śreṣṭham a-pūrvam a-mita-ojasam tad aśva-śirasaṃ puṇyaṃ brahmā kim akaron mune // etan naḥ saṃśayaṃ brahman purāṇajñānasaṃbhavam kathayasvottamamate mahāpuruṣanirmitam pāvitāḥ sma tvayā brahman puṇyāṃ kathayatā kathām // etan naḥ saṃśayaṃ brahman purāṇa-jñāna-saṃbhavam kathayasva uttama-mate mahā-puruṣa-nirmitam pāvitāḥ sma tvayā brahman puṇyāṃ kathayatā kathām // kathayiṣyāmi te sarvaṃ purāṇaṃ vedasaṃmitam jagau yad bhagavān vyāso rājño dharmasutasya vai // kathayiṣyāmi te sarvaṃ purāṇaṃ veda-saṃmitam jagau yad bhagavān vyāso rājño dharma-sutasya vai // K7 D4.9 ins.:: tat te 'haṃ saṃpravakṣyāmi !sarvaṃ tac chṛṇu śaunaka !12335.7893! M5 ins. after 7:: kṛṣṇa-dvaipāyanaṃ vyāsam !ṛṣiṃ veda-nidhiṃ prabhum ! paripapraccha rāje1ndraḥ !pārīkṣita yudhi-ṣṭhiraḥ !12335.7894! śrutvāśvaśiraso mūrtiṃ devasya harimedhasaḥ utpannasaṃśayo rājā tam eva samacodayat // śrutva āśva-śiraso mūrtiṃ devasya hari-medhasaḥ utpanna-saṃśayo rājā tam eva samacodayat // yat tad darśitavān brahmā devaṃ hayaśirodharam kimarthaṃ tat samabhavad vapur devopakalpitam // yat tad darśitavān brahmā devaṃ haya-śiro-dharam kim-arthaṃ tat samabhavad vapur deva-upakalpitam // yat kiṃcid iha loke vai dehabaddhaṃ viśāṃ pate sarvaṃ pañcabhir āviṣṭaṃ bhūtair īśvarabuddhijaiḥ // yat kiṃ-cid iha loke vai deha-baddhaṃ viśāṃ pate sarvaṃ pañcabhir āviṣṭaṃ bhūtair īśvara-buddhi-jaiḥ // īśvaro hi jagatsraṣṭā prabhur nārāyaṇo virāṭ bhūtāntarātmā varadaḥ saguṇo nirguṇo 'pi ca bhūtapralayam avyaktaṃ śṛṇuṣva nṛpa_2-sattama // īśvaro hi jagat-sraṣṭā prabhur nārāyaṇo virāṭ bhūta-antar-ātmā vara-daḥ sa-guṇo nir-guṇo 'pi ca bhūta-pralayam a-vyaktaṃ śṛṇuṣva nṛ-pa_2-sattama // dharaṇyām atha līnāyām apsu caikārṇave purā jyotirbhūte jale cāpi līne jyotiṣi cānile // dharaṇyām atha līnāyām apsu ca eka-arṇave purā jyotir-bhūte jale ca api līne jyotiṣi ca anile // vāyau cākāśasaṃlīne ākāśe ca manoanuge vyakte manasi saṃlīne vyakte cā-vyaktatāṃ gate_1 // vāyau cā akāśa-saṃlīne ākāśe ca mano-anuge vyakte manasi saṃlīne vyakte ca a-vyaktatāṃ gate_1 // avyakte puruṣaṃ yāte puṃsi sarvagate_1 'pi ca tama evābhavat sarvaṃ na prājñāyata kiṃcana // a-vyakte puruṣaṃ yāte puṃsi sarva-gate_1 'pi ca tama eva abhavat sarvaṃ na prājñāyata kiṃ-cana // tamaso brahma saṃbhūtaṃ tamomūlam ṛtātmakam tad viśvabhāvasaṃjñāntaṃ pauruṣīṃ tanum āsthitam // tamaso brahma saṃbhūtaṃ tamo-mūlam ṛta-ātmakam tad viśva-bhāva-saṃjñā-antaṃ pauruṣīṃ tanum āsthitam // so 'niruddha iti proktas tat pradhānaṃ pracakṣate tad avyaktam iti jñeyaṃ triguṇaṃ nṛpa_2-sattama // so '-niruddha iti proktas tat pradhānaṃ pracakṣate tad a-vyaktam iti jñeyaṃ tri-guṇaṃ nṛ-pa_2-sattama // vidyāsahāyavān devo viṣvakseno hariḥ prabhuḥ vidyā-sahāyavān devo viṣvak-seno hariḥ prabhuḥ Kumbh..ed. ins.:: ādi-karmā sa bhūtānām !a-prameyo hariḥ prabhuḥ !12335.17895! apsv eva śayanaṃ cakre nidrāyogam upāgataḥ jagataś cintayan sṛṣṭiṃ citrāṃ bahuguṇodbhavām // apsv eva śayanaṃ cakre nidrā-yogam upāgataḥ jagataś cintayan sṛṣṭiṃ citrāṃ bahu-guṇa-udbhavām // tasya cintayataḥ sṛṣṭiṃ mahān ātmaguṇaḥ smṛtaḥ ahaṃkāras tato jāto brahmā śubhacaturmukhaḥ hiraṇyagarbho bhagavān sarvalokapitāmahaḥ // tasya cintayataḥ sṛṣṭiṃ mahān ātma-guṇaḥ smṛtaḥ ahaṃ-kāras tato jāto brahmā śubha-catur-mukhaḥ hiraṇya-garbho bhagavān sarva-loka-pitā-mahaḥ // padme 'niruddhāt saṃbhūtas tadā padmanibhekṣaṇaḥ sahasrapatre dyutimān upaviṣṭaḥ sanātanaḥ // padme '-niruddhāt saṃbhūtas tadā padma-nibha-īkṣaṇaḥ sahasra-patre dyutimān upaviṣṭaḥ sanātanaḥ // dadṛśe 'dbhutasaṃkāśe lokān āpomayān prabhuḥ sattvasthaḥ parameṣṭhī sa tato bhūtagaṇān sṛjat // dadṛśe 'dbhuta-saṃkāśe lokān āpomayān prabhuḥ sattva-sthaḥ parame-ṣṭhī sa tato bhūta-gaṇān sṛjat // pūrvam eva ca padmasya patre sūryāṃśusaprabhe nārāyaṇakṛtau bindū apām āstāṃ guṇottarau // pūrvam eva ca padmasya patre sūrya-aṃśu-sa-prabhe nārāyaṇa-kṛtau bindū apām āstāṃ guṇa-uttarau // tāv apaśyat sa bhagavān anādinidhano 'cyutaḥ ekas tatrābhavad bindur madhvābho ruciraprabhaḥ // tāv apaśyat sa bhagavān an-ādi-nidhano '-cyutaḥ ekas tatra abhavad bindur madhv-ābho rucira-prabhaḥ // sa tāmaso madhur jātas tadā nārāyaṇājñayā kaṭhinas tv aparo binduḥ kaiṭabho rājasas tu saḥ // sa tāmaso madhur jātas tadā nārāyaṇa-ājñayā kaṭhinas tv aparo binduḥ kaiṭabho rājasas tu saḥ // tāv abhyadhāvatāṃ śreṣṭhau tamorajaguṇānvitau balavantau gadāhastau padmanālānusāriṇau // tāv abhyadhāvatāṃ śreṣṭhau tamo-raja-guṇa-anvitau balavantau gadā-hastau padma-nāla-anusāriṇau // dadṛśāte 'ravindasthaṃ brahmāṇam amitaprabham sṛjantaṃ prathamaṃ vedāṃś caturaś cāruvigrahān // dadṛśāte 'ravinda-sthaṃ brahmāṇam a-mita-prabham sṛjantaṃ prathamaṃ vedāṃś caturaś cāru-vigrahān // tato vigrahavantau tau vedān dṛṣṭvāsurottamau sahasā jagṛhatur vedān brahmaṇaḥ paśyatas tadā // tato vigrahavantau tau vedān dṛṣṭva āsura-uttamau sahasā jagṛhatur vedān brahmaṇaḥ paśyatas tadā // atha tau dānavaśreṣṭhau vedān gṛhya sanātanān rasāṃ viviśatus tūrṇam udakpūrve mahodadhau // atha tau dānava-śreṣṭhau vedān gṛhya sanātanān rasāṃ viviśatus tūrṇam udak-pūrve mahā-uda-dhau // tato hṛteṣu vedeṣu brahmā kaśmalam āviśat tato vacanam īśānaṃ prāha vedair vinākṛtaḥ // tato hṛteṣu vedeṣu brahmā kaśmalam āviśat tato vacanam īśānaṃ prāha vedair vinā-kṛtaḥ // vedā me paramaṃ cakṣur vedā me paramaṃ balam vedā me paramaṃ dhāma vedā me brahma cottamam // vedā me paramaṃ cakṣur vedā me paramaṃ balam vedā me paramaṃ dhāma vedā me brahma ca uttamam // mama vedā hṛtāḥ sarve dānavābhyāṃ balād itaḥ andhakārā hi me lokā jātā vedair vinākṛtāḥ vedān ṛte hi kiṃ kuryāṃ lokān vai sraṣṭum udyataḥ // mama vedā hṛtāḥ sarve dānavābhyāṃ balād itaḥ andha-kārā hi me lokā jātā vedair vinā-kṛtāḥ vedān ṛte hi kiṃ kuryāṃ lokān vai sraṣṭum udyataḥ // aho bata mahad duḥkhaṃ vedanāśanajaṃ mama prāptaṃ dunoti hṛdayaṃ tīvraśokāya randhayan // aho bata mahad duḥkhaṃ veda-nāśana-jaṃ mama prāptaṃ dunoti hṛdayaṃ tīvra-śokāya randhayan // ko hi śokārṇave magnaṃ mām ito 'dya samuddharet vedāṃs tān ānayen naṣṭān kasya cāhaṃ priyo bhave // ko hi śoka-arṇave magnaṃ mām ito 'dya samuddharet vedāṃs tān ānayen naṣṭān kasya ca ahaṃ priyo bhave // ity evaṃ bhāṣamāṇasya brahmaṇo nṛpa_2-sattama hareḥ stotrārtham udbhūtā buddhir buddhimatāṃ vara tato jagau paraṃ japyaṃ sāñjalipragrahaḥ prabhuḥ // ity evaṃ bhāṣamāṇasya brahmaṇo nṛ-pa_2-sattama hareḥ stotra-artham udbhūtā buddhir buddhimatāṃ vara tato jagau paraṃ japyaṃ sa-añjali-pragrahaḥ prabhuḥ // namas te brahmahṛdaya namas te mama pūrvaja lokādya bhuvanaśreṣṭha sāṃkhyayoganidhe vibho // namas te brahma-hṛdaya namas te mama pūrva-ja loka-ādya bhuvana-śreṣṭha sāṃkhya-yoga-nidhe vibho // vyaktā-vyaktakarā-cintya kṣemaṃ panthānam āsthita viśvabhuk sarvabhūtānām antarātmann ayonija // vyakta-a-vyakta-kara a-cintya kṣemaṃ panthānam āsthita viśva-bhuk sarva-bhūtānām antar-ātmann a-yoni-ja // ahaṃ prasādajas tubhyaṃ lokadhāmne svayaṃbhuve tvatto me mānasaṃ janma prathamaṃ dvijapūjitam // ahaṃ prasāda-jas tubhyaṃ loka-dhāmne svayaṃ-bhuve tvatto me mānasaṃ janma prathamaṃ dvi-ja-pūjitam // cākṣuṣaṃ vai dvitīyaṃ me janma cāsīt purātanam tvatprasādāc ca me janma tṛtīyaṃ vācikaṃ mahat // cākṣuṣaṃ vai dvitīyaṃ me janma cā asīt purātanam tvat-prasādāc ca me janma tṛtīyaṃ vācikaṃ mahat // tvattaḥ śravaṇajaṃ cāpi caturthaṃ janma me vibho nāsikyaṃ cāpi me janma tvattaḥ pañcamam ucyate // tvattaḥ śravaṇa-jaṃ ca api caturthaṃ janma me vibho nāsikyaṃ ca api me janma tvattaḥ pañcamam ucyate // aṇḍajaṃ cāpi me janma tvattaḥ ṣaṣṭhaṃ vinirmitam idaṃ ca saptamaṃ janma padmajaṃ me 'mitaprabha // aṇḍa-jaṃ ca api me janma tvattaḥ ṣaṣṭhaṃ vinirmitam idaṃ ca saptamaṃ janma padma-jaṃ me '-mita-prabha // sarge sarge hy ahaṃ putras tava triguṇavarjitaḥ prathitaḥ puṇḍarīkākṣa pradhānaguṇakalpitaḥ // sarge sarge hy ahaṃ putras tava tri-guṇa-varjitaḥ prathitaḥ puṇḍarīka-akṣa pradhāna-guṇa-kalpitaḥ // tvam īśvarasvabhāvaś ca svayaṃbhūḥ puruṣottamaḥ tvayā vinirmito 'haṃ vai vedacakṣur vayoatigaḥ // tvam īśvara-sva-bhāvaś ca svayaṃ-bhūḥ puruṣa-uttamaḥ tvayā vinirmito 'haṃ vai veda-cakṣur vayo-atigaḥ // te me vedā hṛtāś cakṣur andho jāto 'smi jāgṛhi dadasva cakṣuṣī mahyaṃ priyo 'haṃ te priyo 'si me // te me vedā hṛtāś cakṣur andho jāto 'smi jāgṛhi dadasva cakṣuṣī mahyaṃ priyo 'haṃ te priyo 'si me // evaṃ stutaḥ sa bhagavān puruṣaḥ sarvatomukhaḥ jahau nidrām atha tadā vedakāryārtham udyataḥ aiśvareṇa prayogeṇa dvitīyāṃ tanum āsthitaḥ // evaṃ stutaḥ sa bhagavān puruṣaḥ sarvato-mukhaḥ jahau nidrām atha tadā veda-kārya-artham udyataḥ aiśvareṇa prayogeṇa dvitīyāṃ tanum āsthitaḥ // sunāsikena kāyena bhūtvā candraprabhas tadā kṛtvā hayaśiraḥ śubhraṃ vedānām ālayaṃ prabhuḥ // su-nāsikena kāyena bhūtvā candra-prabhas tadā kṛtvā haya-śiraḥ śubhraṃ vedānām ālayaṃ prabhuḥ // tasya mūrdhā samabhavad dyauḥ sanakṣatratārakā keśāś cāsyābhavan dīrghā raver aṃśusamaprabhāḥ // tasya mūrdhā samabhavad dyauḥ sa-nakṣatra-tārakā keśāś ca asya abhavan dīrghā raver aṃśu-sama-prabhāḥ // karṇāv ākāśapātāle lalāṭaṃ bhūtadhāriṇī gaṅgā sarasvatī puṇyā bhruvāv āstāṃ mahānadī // karṇāv ākāśa-pātāle lalāṭaṃ bhūta-dhāriṇī gaṅgā sarasvatī puṇyā bhruvāv āstāṃ mahā-nadī // cakṣuṣī somasūryau te nāsā saṃdhyā punaḥ smṛtā oṃkāras tv atha saṃskāro vidyuj jihvā ca nirmitā // cakṣuṣī soma-sūryau te nāsā saṃdhyā punaḥ smṛtā oṃ-kāras tv atha saṃskāro vidyuj jihvā ca nirmitā // dantāś ca pitaro rājan somapā iti viśrutāḥ goloko brahmalokaś ca oṣṭhāv āstāṃ mahātmanaḥ grīvā cāsyābhavad rājan kālarātrir guṇottarā // dantāś ca pitaro rājan soma-pā iti viśrutāḥ go-loko brahma-lokaś ca oṣṭhāv āstāṃ mahā-ātmanaḥ grīvā ca asya abhavad rājan kāla-rātrir guṇa-uttarā // etad dhayaśiraḥ kṛtvā nānāmūrtibhir āvṛtam antardadhe sa viśveśo viveśa ca rasāṃ prabhuḥ // etad dhaya-śiraḥ kṛtvā nānā-mūrtibhir āvṛtam antardadhe sa viśva-īśo viveśa ca rasāṃ prabhuḥ // rasāṃ punaḥ praviṣṭaś ca yogaṃ paramam āsthitaḥ śaikṣaṃ svaraṃ samāsthāya om iti prāsṛjat svaram // rasāṃ punaḥ praviṣṭaś ca yogaṃ paramam āsthitaḥ śaikṣaṃ svaraṃ samāsthāya om iti prāsṛjat svaram // sa svaraḥ sānunādī ca sarvagaḥ_1 snigdha eva ca babhūvāntarmahībhūtaḥ sarvabhūtaguṇoditaḥ // sa svaraḥ sa-anunādī ca sarva-gaḥ_1 snigdha eva ca babhūva antar-mahī-bhūtaḥ sarva-bhūta-guṇa-uditaḥ // tatas tāv asurau kṛtvā vedān samayabandhanān rasātale vinikṣipya yataḥ śabdas tato drutau // tatas tāv asurau kṛtvā vedān samaya-bandhanān rasā-tale vinikṣipya yataḥ śabdas tato drutau // etasminn antare rājan devo hayaśirodharaḥ jagrāha vedān akhilān rasātalagatān hariḥ prādāc ca brahmaṇe bhūyas tataḥ svāṃ prakṛtiṃ gataḥ // etasminn antare rājan devo haya-śiro-dharaḥ jagrāha vedān a-khilān rasā-tala-gatān hariḥ prādāc ca brahmaṇe bhūyas tataḥ svāṃ prakṛtiṃ gataḥ // sthāpayitvā hayaśira udakpūrve mahodadhau vedānām ālayaś cāpi babhūvāśvaśirās tataḥ // sthāpayitvā haya-śira udak-pūrve mahā-uda-dhau vedānām ālayaś ca api babhūva aśva-śirās tataḥ // atha kiṃcid apaśyantau dānavau madhukaiṭabhau punar ājagmatus tatra vegitau paśyatāṃ ca tau yatra vedā vinikṣiptās tat sthānaṃ śūnyam eva ca // atha kiṃ-cid a-paśyantau dānavau madhu-kaiṭabhau punar ājagmatus tatra vegitau paśyatāṃ ca tau yatra vedā vinikṣiptās tat sthānaṃ śūnyam eva ca // tata uttamam āsthāya vegaṃ balavatāṃ varau punar uttasthatuḥ śīghraṃ rasānām ālayāt tadā dadṛśāte ca puruṣaṃ tam evādikaraṃ prabhum // tata uttamam āsthāya vegaṃ balavatāṃ varau punar uttasthatuḥ śīghraṃ rasānām ālayāt tadā dadṛśāte ca puruṣaṃ tam evā adi-karaṃ prabhum // śvetaṃ candraviśuddhābham aniruddhatanau sthitam bhūyo 'py amitavikrāntaṃ nidrāyogam upāgatam // śvetaṃ candra-viśuddha-ābham a-niruddha-tanau sthitam bhūyo 'py a-mita-vikrāntaṃ nidrā-yogam upāgatam // ātmapramāṇaracite apām upari kalpite śayane nāgabhogāḍhye jvālāmālāsamāvṛte // ātma-pramāṇa-racite apām upari kalpite śayane nāga-bhoga-āḍhye jvālā-mālā-samāvṛte // niṣkalmaṣeṇa sattvena saṃpannaṃ ruciraprabham taṃ dṛṣṭvā dānavendrau tau mahāhāsam amuñcatām // niṣ-kalmaṣeṇa sattvena saṃpannaṃ rucira-prabham taṃ dṛṣṭvā dānava-indrau tau mahā-hāsam amuñcatām // ūcatuś ca samāviṣṭau rajasā tamasā ca tau ayaṃ sa puruṣaḥ śvetaḥ śete nidrām upāgataḥ // ūcatuś ca samāviṣṭau rajasā tamasā ca tau ayaṃ sa puruṣaḥ śvetaḥ śete nidrām upāgataḥ // anena nūnaṃ vedānāṃ kṛtam āharaṇaṃ rasāt kasyaiṣa ko nu khalv eṣa kiṃ ca svapiti bhogavān // anena nūnaṃ vedānāṃ kṛtam āharaṇaṃ rasāt kasya eṣa ko nu khalv eṣa kiṃ ca svapiti bhogavān // ity uccāritavākyau tau bodhayām āsatur harim yuddhārthinau tu vijñāya vibuddhaḥ puruṣottamaḥ // ity uccārita-vākyau tau bodhayām āsatur harim yuddha-arthinau tu vijñāya vibuddhaḥ puruṣa-uttamaḥ // nirīkṣya cāsurendrau tau tato yuddhe mano dadhe nirīkṣya ca asura-indrau tau tato yuddhe mano dadhe T1 G3.6 ins.:: vibuddhaḥ su-mahā-tejā !yodhayām āsa tāv ubhau !12335.63896! atha yuddhaṃ samabhavat tayor nārāyaṇasya ca // atha yuddhaṃ samabhavat tayor nārāyaṇasya ca // rajastamoviṣṭatanū tāv ubhau madhukaiṭabhau brahmaṇopacitiṃ kurvañ jaghāna madhusūdanaḥ // rajas-tamo-viṣṭa-tanū tāv ubhau madhu-kaiṭabhau brahmaṇa ūpacitiṃ kurvañ jaghāna madhu-sūdanaḥ // tatas tayor vadhenāśu vedāpaharaṇena ca śokāpanayanaṃ cakre brahmaṇaḥ puruṣottamaḥ // tatas tayor vadhenā aśu veda-apaharaṇena ca śoka-apanayanaṃ cakre brahmaṇaḥ puruṣa-uttamaḥ // tataḥ parivṛto brahmā hatārir vedasatkṛtaḥ nirmame sa tadā lokān kṛtsnān sthāvarajaṅgamān // tataḥ parivṛto brahmā hata-arir veda-sat-kṛtaḥ nirmame sa tadā lokān kṛtsnān sthāvara-jaṅgamān // dattvā pitāmahāyāgryāṃ buddhiṃ lokavisargikīm tatraivāntardadhe devo yata evāgato hariḥ // dattvā pitā-mahāya agryāṃ buddhiṃ loka-visargikīm tatra eva antardadhe devo yata evā agato hariḥ // tau dānavau harir hatvā kṛtvā hayaśiras tanum punaḥ pravṛttidharmārthaṃ tām eva vidadhe tanum // tau dānavau harir hatvā kṛtvā haya-śiras tanum punaḥ pravṛtti-dharma-arthaṃ tām eva vidadhe tanum // M5 ins.:: vaiśaṃpāyana uvāca: evaṃ sa bhagavān vyāso !guru mama viśāṃ pate ! kathayām āsa dharma-jño !dharma-rājñe dvi-jo1ttamaḥ !12335.68897! evam eṣa mahābhāgo babhūvāśvaśirā hariḥ paurāṇam etad ākhyātaṃ rūpaṃ varadaṃ aiśvaram // evam eṣa mahā-bhāgo babhūva aśva-śirā hariḥ paurāṇam etad ākhyātaṃ rūpaṃ vara-daṃ aiśvaram // yo hy etad brāhmaṇo nityaṃ śṛṇuyād dhārayeta vā na tasyādhyayanaṃ nāśam upagacchet kadācana // yo hy etad brāhmaṇo nityaṃ śṛṇuyād dhārayeta vā na tasya adhyayanaṃ nāśam upagacchet kadā-cana // ārādhya tapasogreṇa devaṃ hayaśirodharam pāñcālena kramaḥ prāpto rāmeṇa pathi deśite // ārādhya tapasa ūgreṇa devaṃ haya-śiro-dharam pāñcālena kramaḥ prāpto rāmeṇa pathi deśite // etad dhayaśiro rājann ākhyānaṃ tava kīrtitam purāṇaṃ vedasamitaṃ yan māṃ tvaṃ paripṛcchasi // etad dhaya-śiro rājann ākhyānaṃ tava kīrtitam purāṇaṃ veda-samitaṃ yan māṃ tvaṃ paripṛcchasi // yāṃ yām icchet tanuṃ devaḥ kartuṃ kāryavidhau kvacit tāṃ tāṃ kuryād vikurvāṇaḥ svayam ātmānam ātmanā // yāṃ yām icchet tanuṃ devaḥ kartuṃ kārya-vidhau kva-cit tāṃ tāṃ kuryād vikurvāṇaḥ svayam ātmānam ātmanā // eṣa vedanidhiḥ śrīmān eṣa vai tapaso nidhiḥ eṣa yogaś ca sāṃkhyaṃ ca brahma cāgryaṃ harir vibhuḥ // eṣa veda-nidhiḥ śrīmān eṣa vai tapaso nidhiḥ eṣa yogaś ca sāṃkhyaṃ ca brahma ca agryaṃ harir vibhuḥ // nārāyaṇaparā vedā yajñā nārāyaṇātmakāḥ tapo nārāyaṇaparaṃ nārāyaṇaparā gatiḥ // nārāyaṇa-parā vedā yajñā nārāyaṇa-ātmakāḥ tapo nārāyaṇa-paraṃ nārāyaṇa-parā gatiḥ // nārāyaṇaparaṃ satyam ṛtaṃ nārāyaṇātmakam nārāyaṇaparo dharmaḥ punarāvṛttidurlabhaḥ // nārāyaṇa-paraṃ satyam ṛtaṃ nārāyaṇa-ātmakam nārāyaṇa-paro dharmaḥ punar-āvṛtti-dur-labhaḥ // pravṛttilakṣaṇaś caiva dharmo nārāyaṇātmakaḥ nārāyaṇātmako gandho bhūmau śreṣṭhatamaḥ smṛtaḥ // pravṛtti-lakṣaṇaś ca eva dharmo nārāyaṇa-ātmakaḥ nārāyaṇa-ātmako gandho bhūmau śreṣṭhatamaḥ smṛtaḥ // apāṃ caiva guṇo rājan raso nārāyaṇātmakaḥ jyotiṣāṃ ca guṇo rūpaṃ smṛtaṃ nārāyaṇātmakam // apāṃ ca eva guṇo rājan raso nārāyaṇa-ātmakaḥ jyotiṣāṃ ca guṇo rūpaṃ smṛtaṃ nārāyaṇa-ātmakam // nārāyaṇātmakaś cāpi sparśo vāyuguṇaḥ smṛtaḥ nārāyaṇātmakaś cāpi śabda ākāśasaṃbhavaḥ // nārāyaṇa-ātmakaś ca api sparśo vāyu-guṇaḥ smṛtaḥ nārāyaṇa-ātmakaś ca api śabda ākāśa-saṃbhavaḥ // manaś cāpi tato bhūtam avyaktaguṇalakṣaṇam nārāyaṇaparaḥ kālo jyotiṣām ayanaṃ ca yat // manaś ca api tato bhūtam a-vyakta-guṇa-lakṣaṇam nārāyaṇa-paraḥ kālo jyotiṣām ayanaṃ ca yat // nārāyaṇaparā kīrtiḥ śrīś ca lakṣmīś ca devatāḥ nārāyaṇaparaṃ sāṃkhyaṃ yogo nārāyaṇātmakaḥ // nārāyaṇa-parā kīrtiḥ śrīś ca lakṣmīś ca devatāḥ nārāyaṇa-paraṃ sāṃkhyaṃ yogo nārāyaṇa-ātmakaḥ // kāraṇaṃ puruṣo yeṣāṃ pradhānaṃ cāpi kāraṇam svabhāvaś caiva karmāṇi daivaṃ yeṣāṃ ca kāraṇam // kāraṇaṃ puruṣo yeṣāṃ pradhānaṃ ca api kāraṇam sva-bhāvaś ca eva karmāṇi daivaṃ yeṣāṃ ca kāraṇam // K7 Dn1.ṇ4 Ds D2-5.8.9 Cs Kumbh..ed. ins.:: adhiṣṭhānaṃ tathā kartā !karaṇaṃ ca pṛthag-vidham ! vi-vidhā ca tathā ceṣṭā !daivaṃ cai7vā7tra pañcamam !12335.82898! pañcakāraṇasaṃkhyāto niṣṭhā sarvatra vai hariḥ tattvaṃ jijñāsamānānāṃ hetubhiḥ sarvatomukhaiḥ // pañca-kāraṇa-saṃkhyāto niṣṭhā sarvatra vai hariḥ tattvaṃ jijñāsamānānāṃ hetubhiḥ sarvato-mukhaiḥ // tattvam eko mahāyogī harir nārāyaṇaḥ prabhuḥ sabrahmakānāṃ lokānām ṛṣīṇāṃ ca mahātmanām // tattvam eko mahā-yogī harir nārāyaṇaḥ prabhuḥ sa-brahmakānāṃ lokānām ṛṣīṇāṃ ca mahā-ātmanām // sāṃkhyānāṃ yogināṃ cāpi yatīnām ātmavedinām manīṣitaṃ vijānāti keśavo na tu tasya te // sāṃkhyānāṃ yogināṃ ca api yatīnām ātma-vedinām manīṣitaṃ vijānāti keśavo na tu tasya te // ye kecit sarvalokeṣu daivaṃ pitryaṃ ca kurvate dānāni ca prayacchanti tapyanti ca tapo mahat // ye ke-cit sarva-lokeṣu daivaṃ pitryaṃ ca kurvate dānāni ca prayacchanti tapyanti ca tapo mahat // sarveṣām āśrayo viṣṇur aiśvaraṃ vidhim āsthitaḥ sarvabhūtakṛtāvāso vāsudeveti cocyate // sarveṣām āśrayo viṣṇur aiśvaraṃ vidhim āsthitaḥ sarva-bhūta-kṛta-āvāso vāsudeva iti ca ucyate // ayaṃ hi nityaḥ paramo mahar2ṣir mahāvibhūtir guṇavān nirguṇākhyaḥ guṇaiś ca saṃyogam upaiti śīghraṃ kālo yathar2tāv ṛtusaṃprayuktaḥ ayaṃ hi nityaḥ paramo mahar2ṣir mahā-vibhūtir guṇavān nir-guṇa-ākhyaḥ guṇaiś ca saṃyogam upaiti śīghraṃ kālo yathar2tāv ṛtu-saṃprayuktaḥ naivāsya vindanti gatiṃ mahātmano na cāgatiṃ kaścid ihānupaśyati jñānātmakāḥ saṃyamino mahar2ṣayaḥ paśyanti nityaṃ puruṣaṃ guṇādhikam na eva asya vindanti gatiṃ mahā-ātmano na cā agatiṃ kaś-cid iha anupaśyati jñāna-ātmakāḥ saṃyamino mahar2ṣayaḥ paśyanti nityaṃ puruṣaṃ guṇa-adhikam aho hy ekāntinaḥ sarvān prīṇāti bhagavān hariḥ vidhiprayuktāṃ pūjāṃ ca gṛhṇāti bhagavān svayam // aho hy eka-antinaḥ sarvān prīṇāti bhagavān hariḥ vidhi-prayuktāṃ pūjāṃ ca gṛhṇāti bhagavān svayam // ye tu dagdhendhanā loke puṇyapāpavivarjitāḥ teṣāṃ tvayābhinirdiṣṭā pāraṃparyāgatā gatiḥ // ye tu dagdha-indhanā loke puṇya-pāpa-vivarjitāḥ teṣāṃ tvaya ābhinirdiṣṭā pāraṃparya-āgatā gatiḥ // caturthyāṃ caiva te gatyāṃ gacchanti puruṣottamam ekāntinas tu puruṣā gachanti paramaṃ padam // caturthyāṃ ca eva te gatyāṃ gacchanti puruṣa-uttamam eka-antinas tu puruṣā gachanti paramaṃ padam // nūnam ekāntadharmo 'yaṃ śreṣṭho nārāyaṇapriyaḥ agatvā gatayas tisro yad gacchanty avyayaṃ harim // nūnam eka-anta-dharmo 'yaṃ śreṣṭho nārāyaṇa-priyaḥ a-gatvā gatayas tisro yad gacchanty a-vyayaṃ harim // sahopaniṣadān vedān ye viprāḥ samyag āsthitāḥ paṭhanti vidhim āsthāya ye cāpi yatidharmiṇaḥ // saha-upaniṣadān vedān ye viprāḥ samyag āsthitāḥ paṭhanti vidhim āsthāya ye ca api yati-dharmiṇaḥ // tebhyo viśiṣṭāṃ jānāmi gatim ekāntināṃ nṛṇām kenaiṣa dharmaḥ kathito devena ṛṣiṇāpi vā // tebhyo viśiṣṭāṃ jānāmi gatim eka-antināṃ nṛṇām kena eṣa dharmaḥ kathito devena ṛṣiṇa āpi vā // ekāntināṃ ca kā caryā kadā cotpāditā vibho etan me saṃśayaṃ chindhi paraṃ kautūhalaṃ hi me // eka-antināṃ ca kā caryā kadā ca utpāditā vibho etan me saṃśayaṃ chindhi paraṃ kautūhalaṃ hi me // samupoḍheṣv anīkeṣu kurupāṇḍavayor mṛdhe arjune vimanaske ca gītā bhagavatā svayam // samupoḍheṣv anīkeṣu kuru-pāṇḍavayor mṛdhe arjune vi-manaske ca gītā bhagavatā svayam // āgatiś ca gatiś caiva pūrvaṃ te kathitā mayā gahano hy eṣa dharmo vai durvijñeyo 'kṛtātmabhiḥ // āgatiś ca gatiś ca eva pūrvaṃ te kathitā mayā gahano hy eṣa dharmo vai dur-vijñeyo '-kṛta-ātmabhiḥ // saṃmitaḥ sāmavedena puraivādiyuge kṛtaḥ dhāryate svayam īśena rājan nārāyaṇena ha // saṃmitaḥ sāma-vedena pura aivā adi-yuge kṛtaḥ dhāryate svayam īśena rājan nārāyaṇena ha // etam arthaṃ mahārāja pṛṣṭaḥ pārthena nāradaḥ ṛṣimadhye mahābhāgaḥ śṛṇvatoḥ kṛṣṇabhīṣmayoḥ // etam arthaṃ mahā-rāja pṛṣṭaḥ pārthena nāradaḥ ṛṣi-madhye mahā-bhāgaḥ śṛṇvatoḥ kṛṣṇa-bhīṣmayoḥ // guruṇā ca mamāpy eṣa kathito nṛpa_2-sattama yathā tu kathitas tatra nāradena tathā śṛṇu // guruṇā ca mama apy eṣa kathito nṛ-pa_2-sattama yathā tu kathitas tatra nāradena tathā śṛṇu // yadāsīn mānasaṃ janma nārāyaṇamukhodgatam brahmaṇaḥ pṛthivīpāla tadā nārāyaṇaḥ svayam tena dharmeṇa kṛtavān daivaṃ pitryaṃ ca bhārata // yadā āsīn mānasaṃ janma nārāyaṇa-mukha-udgatam brahmaṇaḥ pṛthivī-pāla tadā nārāyaṇaḥ svayam tena dharmeṇa kṛtavān daivaṃ pitryaṃ ca bhārata // phenapā_1 ṛṣayaś caiva taṃ dharmaṃ pratipedire vaikhānasāḥ phenapebhyo_1 dharmam etaṃ prapedire vaikhānasebhyaḥ somas tu tataḥ so 'ntardadhe punaḥ // phena-pā_1 ṛṣayaś ca eva taṃ dharmaṃ pratipedire vaikhānasāḥ phena-pebhyo_1 dharmam etaṃ prapedire vaikhānasebhyaḥ somas tu tataḥ so 'ntardadhe punaḥ // yadāsīc cākṣuṣaṃ janma dvitīyaṃ brahmaṇo nṛpa_2 tadā pitāmahāt somād etaṃ dharmam ajānata nārāyaṇātmakaṃ rājan rudrāya pradadau ca saḥ // yadā āsīc cākṣuṣaṃ janma dvitīyaṃ brahmaṇo nṛ-pa_2 tadā pitā-mahāt somād etaṃ dharmam ajānata nārāyaṇa-ātmakaṃ rājan rudrāya pradadau ca saḥ // tato yogasthito rudraḥ purā kṛtayuge nṛpa_2 vālakhilyān ṛṣīn sarvān dharmam etam apāṭhayat antardadhe tato bhūyas tasya devasya māyayā // tato yoga-sthito rudraḥ purā kṛta-yuge nṛ-pa_2 vālakhilyān ṛṣīn sarvān dharmam etam apāṭhayat antardadhe tato bhūyas tasya devasya māyayā // K7 D4.9 ins.:: vālakhilyā mahā4tmāno !dharmāya pradaduś ca tam !12336.16899! tṛtīyaṃ brahmaṇo janma yadāsīd vācikaṃ mahat tatraiṣa dharmaḥ saṃbhūtaḥ svayaṃ nārāyaṇān nṛpa_2 // tṛtīyaṃ brahmaṇo janma yadā āsīd vācikaṃ mahat tatra eṣa dharmaḥ saṃbhūtaḥ svayaṃ nārāyaṇān nṛ-pa_2 // suparṇo nāma tam ṛṣiḥ prāptavān puruṣottamāt tapasā vai sutaptena damena niyamena ca // su-parṇo nāma tam ṛṣiḥ prāptavān puruṣa-uttamāt tapasā vai su-taptena damena niyamena ca // triḥ parikrāntavān etat suparṇo dharmam uttamam yasmāt tasmād vrataṃ hy etat trisauparṇam ihocyate // triḥ parikrāntavān etat su-parṇo dharmam uttamam yasmāt tasmād vrataṃ hy etat tri-sauparṇam iha ucyate // ṛgvedapāṭhapaṭhitaṃ vratam etad dhi duścaram suparṇāc cāpy adhigato dharma eṣa sanātanaḥ // ṛg-veda-pāṭha-paṭhitaṃ vratam etad dhi duś-caram su-parṇāc ca apy adhigato dharma eṣa sanātanaḥ // vāyunā dvipadāṃ śreṣṭha prathito jagad āyuṣā vāyoḥ sakāśāt prāptaś ca ṛṣibhir vighasāśibhiḥ // vāyunā dvi-padāṃ śreṣṭha prathito jagad āyuṣā vāyoḥ sa-kāśāt prāptaś ca ṛṣibhir vighasa-āśibhiḥ // tebhyo mahodadhiś cainaṃ prāptavān dharmam uttamam tataḥ so 'ntardadhe bhūyo nārāyaṇasamāhitaḥ // tebhyo mahā-uda-dhiś ca enaṃ prāptavān dharmam uttamam tataḥ so 'ntardadhe bhūyo nārāyaṇa-samāhitaḥ // yadā bhūyaḥ śravaṇajā sṛṣṭir āsīn mahātmanaḥ brahmaṇaḥ puruṣavyāghra tatra kīrtayataḥ śṛṇu // yadā bhūyaḥ śravaṇa-jā sṛṣṭir āsīn mahā-ātmanaḥ brahmaṇaḥ puruṣa-vyāghra tatra kīrtayataḥ śṛṇu // jagat sraṣṭumanā devo harir nārāyaṇaḥ svayam cintayām āsa puruṣaṃ jagat sargakaraṃ prabhuḥ // jagat sraṣṭu-manā devo harir nārāyaṇaḥ svayam cintayām āsa puruṣaṃ jagat sarga-karaṃ prabhuḥ // atha cintayatas tasya karṇābhyāṃ puruṣaḥ sṛtaḥ prajāsargakaro brahmā tam uvāca jagatpatiḥ // atha cintayatas tasya karṇābhyāṃ puruṣaḥ sṛtaḥ prajā-sarga-karo brahmā tam uvāca jagat-patiḥ // sṛja prajāḥ putra sarvā mukhataḥ pādatas tathā śreyas tava vidhāsyāmi balaṃ tejaś ca suvrata // sṛja prajāḥ putra sarvā mukhataḥ pādatas tathā śreyas tava vidhāsyāmi balaṃ tejaś ca su-vrata // dharmaṃ ca matto gṛhṇīṣva sātvataṃ nāma nāmataḥ tena sarvaṃ kṛtayugaṃ sthāpayasva yathāvidhi // dharmaṃ ca matto gṛhṇīṣva sātvataṃ nāma nāmataḥ tena sarvaṃ kṛta-yugaṃ sthāpayasva yathā-vidhi // tato brahmā namaś cakre devāya harimedhase dharmaṃ cāgryaṃ sa jagrāha sarahasyaṃ sasaṃgraham āraṇyakena sahitaṃ nārāyaṇamukhodgatam // tato brahmā namaś cakre devāya hari-medhase dharmaṃ ca agryaṃ sa jagrāha sa-rahasyaṃ sa-saṃgraham āraṇyakena sahitaṃ nārāyaṇa-mukha-udgatam // upadiśya tato dharmaṃ brahmaṇe 'mitatejase taṃ kārtayugadharmāṇaṃ nirāśīḥkarmasaṃjñitam jagāma tamasaḥ pāraṃ yatrā-vyaktaṃ vyavasthitam // upadiśya tato dharmaṃ brahmaṇe '-mita-tejase taṃ kārtayuga-dharmāṇaṃ nir-āśīḥ-karma-saṃjñitam jagāma tamasaḥ pāraṃ yatra a-vyaktaṃ vyavasthitam // tato 'tha varado devo brahmalokapitāmahaḥ asṛjat sa tadā lokān kṛtsnān sthāvarajaṅgamān // tato 'tha vara-do devo brahma-loka-pitā-mahaḥ asṛjat sa tadā lokān kṛtsnān sthāvara-jaṅgamān // tataḥ prāvartata tadā ādau kṛtayugaṃ śubham tato hi sātvato dharmo vyāpya lokān avasthitaḥ // tataḥ prāvartata tadā ādau kṛta-yugaṃ śubham tato hi sātvato dharmo vyāpya lokān avasthitaḥ // tenaivādyena dharmeṇa brahmā lokavisargakṛt pūjayām āsa deveśaṃ hariṃ nārāyaṇaṃ prabhum // tena evā adyena dharmeṇa brahmā loka-visarga-kṛt pūjayām āsa deva-īśaṃ hariṃ nārāyaṇaṃ prabhum // dharmapratiṣṭhāhetoś ca manuṃ svārociṣaṃ tataḥ adhyāpayām āsa tadā lokānāṃ hitakāmyayā // dharma-pratiṣṭhā-hetoś ca manuṃ svārociṣaṃ tataḥ adhyāpayām āsa tadā lokānāṃ hita-kāmyayā // tataḥ svārociṣaḥ putraṃ vayaṃ śaṅkhapadaṃ nṛpa_2 adhyāpayat purā-vyagraḥ sarvalokapatir vibhuḥ // tataḥ svārociṣaḥ putraṃ vayaṃ śaṅkha-padaṃ nṛ-pa_2 adhyāpayat pura ā-vy-agraḥ sarva-loka-patir vibhuḥ // tataḥ śaṅkhapadaś cāpi putram ātmajam aurasam diśāpālaṃ sudharmāṇam adhyāpayata bhārata tataḥ so 'ntardadhe bhūyaḥ prāpte tretāyuge punaḥ // tataḥ śaṅkha-padaś ca api putram ātma-jam aurasam diśā-pālaṃ su-dharmāṇam adhyāpayata bhārata tataḥ so 'ntardadhe bhūyaḥ prāpte tretā-yuge punaḥ // nāsikyajanmani purā brahmaṇaḥ pārthivottama dharmam etaṃ svayaṃ devo harir nārāyaṇaḥ prabhuḥ ujjagārāravindākṣo brahmaṇaḥ paśyatas tadā // nāsikya-janmani purā brahmaṇaḥ pārthiva-uttama dharmam etaṃ svayaṃ devo harir nārāyaṇaḥ prabhuḥ ujjagāra aravinda-akṣo brahmaṇaḥ paśyatas tadā // sanatkumāro bhagavāṃs tataḥ prādhītavān nṛpa_2 sanatkumārād api ca vīraṇo vai prajāpatiḥ kṛtādau kuruśārdūla dharmam etam adhītavān // sanat-kumāro bhagavāṃs tataḥ prādhītavān nṛ-pa_2 sanat-kumārād api ca vīraṇo vai prajā-patiḥ kṛta-ādau kuru-śārdūla dharmam etam adhītavān // vīraṇaś cāpy adhītyainaṃ raucyāya manave dadau raucyaḥ putrāya śuddhāya suvratāya sumedhase // vīraṇaś ca apy adhītya enaṃ raucyāya manave dadau raucyaḥ putrāya śuddhāya su-vratāya su-medhase // kukṣināmne 'tha pradadau diśāṃ pālāya dharmiṇe tataḥ so 'ntardadhe bhūyo nārāyaṇamukhodgataḥ // kukṣi-nāmne 'tha pradadau diśāṃ pālāya dharmiṇe tataḥ so 'ntardadhe bhūyo nārāyaṇa-mukha-udgataḥ // aṇḍaje janmani punar brahmaṇe hariyonaye eṣa dharmaḥ samudbhūto nārāyaṇamukhāt punaḥ // aṇḍa-je janmani punar brahmaṇe hari-yonaye eṣa dharmaḥ samudbhūto nārāyaṇa-mukhāt punaḥ // gṛhīto brahmaṇā rājan prayuktaś ca yathāvidhi adhyāpitāś ca munayo nāmnā barhiṣado nṛpa_2 // gṛhīto brahmaṇā rājan prayuktaś ca yathā-vidhi adhyāpitāś ca munayo nāmnā barhi-ṣado nṛ-pa_2 // barhiṣadbhyaś ca saṃkrāntaḥ sāmavedāntagaṃ_1 dvijam jyeṣṭhaṃ nāmnābhivikhyātaṃ jyeṣṭhasāmavrato hariḥ // barhi-ṣadbhyaś ca saṃkrāntaḥ sāma-veda-anta-gaṃ_1 dvi-jam jyeṣṭhaṃ nāmna ābhivikhyātaṃ jyeṣṭha-sāma-vrato hariḥ // jyeṣṭhāc cāpy anusaṃkrānto rājānam avikampanam antardadhe tato rājann eṣa dharmaḥ prabhor hareḥ // jyeṣṭhāc ca apy anusaṃkrānto rājānam a-vikampanam antardadhe tato rājann eṣa dharmaḥ prabhor hareḥ // yad idaṃ saptamaṃ janma padmajaṃ brahmaṇo nṛpa_2 tatraiṣa dharmaḥ kathitaḥ svayaṃ nārāyaṇena hi // yad idaṃ saptamaṃ janma padma-jaṃ brahmaṇo nṛ-pa_2 tatra eṣa dharmaḥ kathitaḥ svayaṃ nārāyaṇena hi // pitāmahāya śuddhāya yugādau lokadhāriṇe pitāmahaś ca dakṣāya dharmam etaṃ purā dadau // pitā-mahāya śuddhāya yuga-ādau loka-dhāriṇe pitā-mahaś ca dakṣāya dharmam etaṃ purā dadau // tato jyeṣṭhe tu dauhitre prādād dakṣo nṛpa_2-uttama āditye savitur jyeṣṭhe vivasvāñ jagṛhe tataḥ // tato jyeṣṭhe tu dauhitre prādād dakṣo nṛ-pa_2-uttama āditye savitur jyeṣṭhe vivasvāñ jagṛhe tataḥ // tretāyugādau ca punar vivasvān manave dadau manuś ca lokabhūtyarthaṃ sutāyekṣvākave dadau // tretā-yuga-ādau ca punar vivasvān manave dadau manuś ca loka-bhūty-arthaṃ sutāya ikṣvākave dadau // ikṣvākuṇā ca kathito vyāpya lokān avasthitaḥ gamiṣyati kṣayānte ca punar nārāyaṇaṃ nṛpa_2 // ikṣvākuṇā ca kathito vyāpya lokān avasthitaḥ gamiṣyati kṣaya-ante ca punar nārāyaṇaṃ nṛ-pa_2 // vratināṃ cāpi yo dharmaḥ sa te pūrvaṃ nṛpa_2-uttama kathito harigītāsu samāsavidhikalpitaḥ // vratināṃ ca api yo dharmaḥ sa te pūrvaṃ nṛ-pa_2-uttama kathito hari-gītāsu samāsa-vidhi-kalpitaḥ // nāradena tu saṃprāptaḥ sarahasyaḥ sasaṃgrahaḥ eṣa dharmo jagannāthāt sākṣān nārāyaṇān nṛpa_2 // nāradena tu saṃprāptaḥ sa-rahasyaḥ sa-saṃgrahaḥ eṣa dharmo jagan-nāthāt sa-akṣān nārāyaṇān nṛ-pa_2 // evam eṣa mahān dharma ādyo rājan sanātanaḥ durvijñeyo duṣkaraś ca sātvatair dhāryate sadā // evam eṣa mahān dharma ādyo rājan sanātanaḥ dur-vijñeyo duṣ-karaś ca sātvatair dhāryate sadā // dharmajñānena caitena suprayuktena karmaṇā ahiṃsādharmayuktena prīyate harir īśvaraḥ // dharma-jñānena ca etena su-prayuktena karmaṇā a-hiṃsā-dharma-yuktena prīyate harir īśvaraḥ // ekavyūhavibhāgo vā kvacid dvivyūhasaṃjñitaḥ trivyūhaś cāpi saṃkhyātaś caturvyūhaś ca dṛśyate // eka-vyūha-vibhāgo vā kva-cid dvi-vyūha-saṃjñitaḥ tri-vyūhaś ca api saṃkhyātaś catur-vyūhaś ca dṛśyate // harir eva hi kṣetrajño nirmamo niṣkalas tathā jīvaś ca sarvabhūteṣu pañcabhūtaguṇātigaḥ // harir eva hi kṣetra-jño nir-mamo niṣ-kalas tathā jīvaś ca sarva-bhūteṣu pañca-bhūta-guṇa-atigaḥ // manaś ca prathitaṃ rājan pañcendriyasamīraṇam eṣa lokanidhir dhīmān eṣa lokavisargakṛt // manaś ca prathitaṃ rājan pañca-indriya-samīraṇam eṣa loka-nidhir dhīmān eṣa loka-visarga-kṛt // akartā caiva kartā ca kāryaṃ kāraṇam eva ca yathecchati tathā rājan krīḍate puruṣo 'vyayaḥ // a-kartā ca eva kartā ca kāryaṃ kāraṇam eva ca yatha īcchati tathā rājan krīḍate puruṣo '-vyayaḥ // eṣa ekāntidharmas te kīrtito nṛpa_2-sattama mayā guruprasādena durvijñeyo 'kṛtātmabhiḥ ekāntino hi puruṣā durlabhā bahavo nṛpa_2 // eṣa eka-anti-dharmas te kīrtito nṛ-pa_2-sattama mayā guru-prasādena dur-vijñeyo '-kṛta-ātmabhiḥ eka-antino hi puruṣā dur-labhā bahavo nṛ-pa_2 // yady ekāntibhir ākīrṇaṃ jagat syāt kurunandana ahiṃsakair ātmavidbhiḥ sarvabhūtahite rataiḥ bhavet kṛtayugaprāptir āśīḥkarmavivarjitaiḥ // yady eka-antibhir ākīrṇaṃ jagat syāt kuru-nandana a-hiṃsakair ātma-vidbhiḥ sarva-bhūta-hite rataiḥ bhavet kṛta-yuga-prāptir āśīḥ-karma-vivarjitaiḥ // evaṃ sa bhagavān vyāso gurur mama viśāṃ pate kathayām āsa dharmajño dharmarājñe dvijottamaḥ // evaṃ sa bhagavān vyāso gurur mama viśāṃ pate kathayām āsa dharma-jño dharma-rājñe dvi-ja-uttamaḥ // ṛṣīṇāṃ saṃnidhau rājañ śṛṇvatoḥ kṛṣṇabhīṣmayoḥ tasyāpy akathayat pūrvaṃ nāradaḥ sumahātapāḥ // ṛṣīṇāṃ saṃnidhau rājañ śṛṇvatoḥ kṛṣṇa-bhīṣmayoḥ tasya apy akathayat pūrvaṃ nāradaḥ su-mahā-tapāḥ // devaṃ paramakaṃ brahma śvetaṃ candrābham acyutam yatra caikāntino yānti nārāyaṇaparāyaṇāḥ // devaṃ paramakaṃ brahma śvetaṃ candra-ābham a-cyutam yatra ca eka-antino yānti nārāyaṇa-para-ayaṇāḥ // T1 G3.6 ins.:: tad eva kevalaṃ sthānaṃ !muktānāṃ paramaṃ bhavet !12336.61900! evaṃ bahuvidhaṃ dharmaṃ pratibuddhair niṣevitam na kurvanti kathaṃ viprā anye nānāvrate sthitāḥ // evaṃ bahu-vidhaṃ dharmaṃ pratibuddhair niṣevitam na kurvanti kathaṃ viprā anye nānā-vrate sthitāḥ // tisraḥ prakṛtayo rājan dehabandheṣu nirmitāḥ sāttvikī rājasī caiva tāmasī ceti bhārata // tisraḥ prakṛtayo rājan deha-bandheṣu nirmitāḥ sāttvikī rājasī ca eva tāmasī ca iti bhārata // dehabandheṣu puruṣaḥ śreṣṭhaḥ kurukulodvaha sāttvikaḥ puruṣavyāghra bhaven mokṣārthaniścitaḥ // deha-bandheṣu puruṣaḥ śreṣṭhaḥ kuru-kula-udvaha sāttvikaḥ puruṣa-vyāghra bhaven mokṣa-artha-niścitaḥ // atrāpi sa vijānāti puruṣaṃ brahmavartinam nārāyaṇaparo mokṣas tato vai sāttvikaḥ smṛtaḥ // atra api sa vijānāti puruṣaṃ brahma-vartinam nārāyaṇa-paro mokṣas tato vai sāttvikaḥ smṛtaḥ // manīṣitaṃ ca prāpnoti cintayan puruṣottamam ekāntabhaktiḥ satataṃ nārāyaṇaparāyaṇaḥ // manīṣitaṃ ca prāpnoti cintayan puruṣa-uttamam eka-anta-bhaktiḥ satataṃ nārāyaṇa-para-ayaṇaḥ // manīṣiṇo hi ye kecid yatayo mokṣakāṅkṣiṇaḥ teṣāṃ vai chinnatṛṣṇānāṃ yogakṣemavaho hariḥ // manīṣiṇo hi ye ke-cid yatayo mokṣa-kāṅkṣiṇaḥ teṣāṃ vai chinna-tṛṣṇānāṃ yoga-kṣema-vaho hariḥ // jāyamānaṃ hi puruṣaṃ yaṃ paśyen madhusūdanaḥ sāttvikas tu sa vijñeyo bhaven mokṣe ca niścitaḥ // jāyamānaṃ hi puruṣaṃ yaṃ paśyen madhu-sūdanaḥ sāttvikas tu sa vijñeyo bhaven mokṣe ca niścitaḥ // sāṃkhyayogena tulyo hi dharma ekāntasevitaḥ nārāyaṇātmake mokṣe tato yānti parāṃ gatim // sāṃkhya-yogena tulyo hi dharma eka-anta-sevitaḥ nārāyaṇa-ātmake mokṣe tato yānti parāṃ gatim // nārāyaṇena dṛṣṭaś ca pratibuddho bhavet pumān evam ātmecchayā rājan pratibuddho na jāyate // nārāyaṇena dṛṣṭaś ca pratibuddho bhavet pumān evam ātma-icchayā rājan pratibuddho na jāyate // rājasī tāmasī caiva vyāmiśre prakṛtī smṛte tadātmakaṃ hi puruṣaṃ jāyamānaṃ viśāṃ pate pravṛttilakṣaṇair yuktaṃ nāvekṣati hariḥ svayam // rājasī tāmasī ca eva vyāmiśre prakṛtī smṛte tad-ātmakaṃ hi puruṣaṃ jāyamānaṃ viśāṃ pate pravṛtti-lakṣaṇair yuktaṃ na avekṣati hariḥ svayam // paśyaty enaṃ jāyamānaṃ brahmā lokapitāmahaḥ rajasā tamasā caiva mānuṣaṃ samabhiplutam // paśyaty enaṃ jāyamānaṃ brahmā loka-pitā-mahaḥ rajasā tamasā ca eva mānuṣaṃ samabhiplutam // kāmaṃ devāś ca ṛṣayaḥ sattvasthā nṛpa_2-sattama hīnāḥ sattvena sūkṣmeṇa tato vaikārikāḥ smṛtāḥ // kāmaṃ devāś ca ṛṣayaḥ sattva-sthā nṛ-pa_2-sattama hīnāḥ sattvena sūkṣmeṇa tato vaikārikāḥ smṛtāḥ // kathaṃ vaikāriko gacchet puruṣaḥ puruṣottamam kathaṃ vaikāriko gacchet puruṣaḥ puruṣa-uttamam K1.2.4.6 V1 Bo.6-9 Da3..a4 Dn1.ṇ4 Ds D2-5.7-9 editions ins.:: vada sarvaṃ yathā-dṛṣṭaṃ !pravṛttiṃ ca yathā-kramam !12336.74901! susūkṣmasattvasaṃyuktaṃ saṃyuktaṃ tribhir akṣaraiḥ puruṣaḥ puruṣaṃ gacchen niṣkriyaḥ pañcaviṃśakam // su-sūkṣma-sattva-saṃyuktaṃ saṃyuktaṃ tribhir a-kṣaraiḥ puruṣaḥ puruṣaṃ gacchen niṣ-kriyaḥ pañca-viṃśakam // evam ekaṃ sāṃkhyayogaṃ vedāraṇyakam eva ca parasparāṅgāny etāni pañcarātraṃ ca kathyate eṣa ekāntināṃ dharmo nārāyaṇaparātmakaḥ // evam ekaṃ sāṃkhya-yogaṃ veda-āraṇyakam eva ca paras-para-aṅgāny etāni pañca-rātraṃ ca kathyate eṣa eka-antināṃ dharmo nārāyaṇa-para-ātmakaḥ // yathā samudrāt prasṛtā jalaughās tam eva rājan punar āviśanti ime tathā jñānamahājalaughā nārāyaṇaṃ vai punar āviśanti yathā samudrāt prasṛtā jala-oghās tam eva rājan punar āviśanti ime tathā jñāna-mahā-jala-oghā nārāyaṇaṃ vai punar āviśanti eṣa te kathito dharmaḥ sātvato yadubāndhava kuruṣvainaṃ yathānyāyaṃ yadi śaknoṣi bhārata // eṣa te kathito dharmaḥ sātvato yadu-bāndhava kuruṣva enaṃ yathā-nyāyaṃ yadi śaknoṣi bhārata // evaṃ hi sumahābhāgo nārado gurave mama śvetānāṃ yatinām āha ekāntagatim avyayām // evaṃ hi su-mahā-bhāgo nārado gurave mama śvetānāṃ yatinām āha eka-anta-gatim a-vyayām // vyāsaś cākathayat prītyā dharmaputrāya dhīmate sa evāyaṃ mayā tubhyam ākhyātaḥ prasṛto guroḥ // vyāsaś ca akathayat prītyā dharma-putrāya dhīmate sa eva ayaṃ mayā tubhyam ākhyātaḥ prasṛto guroḥ // itthaṃ hi duścaro dharma eṣa pārthivasattama yathaiva tvaṃ tathaivānye na bhajanti vimohitāḥ // itthaṃ hi duś-caro dharma eṣa pārthiva-sattama yatha aiva tvaṃ tatha aiva anye na bhajanti vimohitāḥ // kṛṣṇa eva hi lokānāṃ bhāvano mohanas tathā saṃhārakārakaś caiva kāraṇaṃ ca viśāṃ pate // kṛṣṇa eva hi lokānāṃ bhāvano mohanas tathā saṃhāra-kārakaś ca eva kāraṇaṃ ca viśāṃ pate // sāṃkhyaṃ yogaṃ pañcarātraṃ vedāraṇyakam eva ca jñānāny etāni brahmar1ṣe lokeṣu pracaranti ha // sāṃkhyaṃ yogaṃ pañca-rātraṃ veda-āraṇyakam eva ca jñānāny etāni brahmar1ṣe lokeṣu pracaranti ha // kim etāny ekaniṣṭhāni pṛthaṅniṣṭhāni vā mune prabrūhi vai mayā pṛṣṭaḥ pravṛttiṃ ca yathākramam // kim etāny eka-niṣṭhāni pṛthaṅ-niṣṭhāni vā mune prabrūhi vai mayā pṛṣṭaḥ pravṛttiṃ ca yathā-kramam // jajñe bahujñaṃ param atyudāraṃ yaṃ dvīpamadhye sutam ātmavantam parāśarād gandhavatī mahar2ṣiṃ tasmai namo 'jñānatamonudāya jajñe bahu-jñaṃ param aty-udāraṃ yaṃ dvīpa-madhye sutam ātmavantam parāśarād gandhavatī mahar2ṣiṃ tasmai namo '-jñāna-tamo-nudāya pitāmahādyaṃ pravadanti ṣaṣṭhaṃ mahar2ṣim ārṣeyavibhūtiyuktam nārāyaṇasyāṃśajam ekaputraṃ dvaipāyanaṃ vedamahānidhānam pitā-maha-ādyaṃ pravadanti ṣaṣṭhaṃ mahar2ṣim ārṣeya-vibhūti-yuktam nārāyaṇasya aṃśa-jam eka-putraṃ dvaipāyanaṃ veda-mahā-nidhānam tam ādikāleṣu mahāvibhūtir nārāyaṇo brahmamahānidhānam sasarja putrārtham udāratejā vyāsaṃ mahātmānam ajaḥ purāṇaḥ tam ādi-kāleṣu mahā-vibhūtir nārāyaṇo brahma-mahā-nidhānam sasarja putra-artham udāra-tejā vyāsaṃ mahā-ātmānam a-jaḥ purāṇaḥ tvayaiva kathitaḥ pūrvaṃ saṃbhavo dvijasattama vasiṣṭhasya sutaḥ śaktiḥ śakteḥ putraḥ parāśaraḥ // tvaya aiva kathitaḥ pūrvaṃ saṃbhavo dvi-ja-sattama vasiṣṭhasya sutaḥ śaktiḥ śakteḥ putraḥ parāśaraḥ // parāśarasya dāyādaḥ kṛṣṇadvaipāyano muniḥ bhūyo nārāyaṇasutaṃ tvam evainaṃ prabhāṣase // parāśarasya dāya-ādaḥ kṛṣṇa-dvaipāyano muniḥ bhūyo nārāyaṇa-sutaṃ tvam eva enaṃ prabhāṣase // kim ataḥ pūrvajaṃ janma vyāsasyā-mitatejasaḥ_1 kathayasvottamamate_2 janma nārāyaṇodbhavam // kim ataḥ pūrva-jaṃ janma vyāsasya a-mita-tejasaḥ_1 kathayasva uttama-mate_2 janma nārāyaṇa-udbhavam // vedārthān vettukāmasya dharmiṣṭhasya taponidheḥ guror me jñānaniṣṭhasya himavatpādae āsataḥ // veda-arthān vettu-kāmasya dharmiṣṭhasya tapo-nidheḥ guror me jñāna-niṣṭhasya himavat-pādae āsataḥ // kṛtvā bhāratam ākhyānaṃ tapaḥśrāntasya dhīmataḥ śuśrūṣāṃ tatparā rājan kṛtavanto vayaṃ tadā // kṛtvā bhāratam ākhyānaṃ tapaḥ-śrāntasya dhīmataḥ śuśrūṣāṃ tat-parā rājan kṛtavanto vayaṃ tadā // sumantur jaiminiś caiva pailaś ca sudṛḍhavrataḥ ahaṃ caturthaḥ śiṣyo vai śuko vyāsātmajas tathā // su-mantur jaiminiś ca eva pailaś ca su-dṛḍha-vrataḥ ahaṃ caturthaḥ śiṣyo vai śuko vyāsa-ātma-jas tathā // ebhiḥ parivṛto vyāsaḥ śiṣyaiḥ pañcabhir uttamaiḥ śuśubhe himavatpāde bhūtair bhūtapatir yathā // ebhiḥ parivṛto vyāsaḥ śiṣyaiḥ pañcabhir uttamaiḥ śuśubhe himavat-pāde bhūtair bhūta-patir yathā // vedān āvartayan sāṅgān bhāratārthāṃś ca sarvaśaḥ tam ekamanasaṃ dāntaṃ yuktā vayam upāsmahe // vedān āvartayan sa-aṅgān bhārata-arthāṃś ca sarvaśaḥ tam eka-manasaṃ dāntaṃ yuktā vayam upāsmahe // kathāntare 'tha kasmiṃścit pṛṣṭo 'smābhir dvijottamaḥ vedārthān bhāratārthāṃś ca janma nārāyaṇāt tathā // kathā-antare 'tha kasmiṃś-cit pṛṣṭo 'smābhir dvi-ja-uttamaḥ veda-arthān bhārata-arthāṃś ca janma nārāyaṇāt tathā // sa pūrvam uktvā vedārthān bhāratārthāṃś ca tattvavit nārāyaṇād idaṃ janma vyāhartum upacakrame // sa pūrvam uktvā veda-arthān bhārata-arthāṃś ca tattva-vit nārāyaṇād idaṃ janma vyāhartum upacakrame // śṛṇudhvam ākhyānavaram etad ārṣeyam uttamam ādikālodbhavaṃ viprās tapasādhigataṃ mayā // śṛṇudhvam ākhyāna-varam etad ārṣeyam uttamam ādi-kāla-udbhavaṃ viprās tapasa ādhigataṃ mayā // prāpte prajāvisarge vai saptame padmasaṃbhave nārāyaṇo mahāyogī śubhā-śubhavivarjitaḥ // prāpte prajā-visarge vai saptame padma-saṃbhave nārāyaṇo mahā-yogī śubha-a-śubha-vivarjitaḥ // sasṛje nābhitaḥ putraṃ brahmāṇam amitaprabham tataḥ sa prādur abhavad athainaṃ vākyam abravīt // sasṛje nābhitaḥ putraṃ brahmāṇam a-mita-prabham tataḥ sa prādur abhavad atha enaṃ vākyam abravīt // mama tvaṃ nābhito jātaḥ prajāsargakaraḥ prabhuḥ sṛja prajās tvaṃ vividhā brahman sajaḍapaṇḍitāḥ // mama tvaṃ nābhito jātaḥ prajā-sarga-karaḥ prabhuḥ sṛja prajās tvaṃ vi-vidhā brahman sa-jaḍa-paṇḍitāḥ // sa evam ukto vimukhaś cintāvyākulamānasaḥ praṇamya varadaṃ devam uvāca harim īśvaram // sa evam ukto vi-mukhaś cintā-vyākula-mānasaḥ praṇamya vara-daṃ devam uvāca harim īśvaram // kā śaktir mama deveśa prajāḥ sraṣṭuṃ namo 'stu te aprajñāvān ahaṃ deva vidhatsva yad anantaram // kā śaktir mama deva-īśa prajāḥ sraṣṭuṃ namo 'stu te a-prajñāvān ahaṃ deva vidhatsva yad an-antaram // sa evam ukto bhagavān bhūtvāthāntarhitas tataḥ cintayām āsa deveśo buddhiṃ buddhimatāṃ varaḥ // sa evam ukto bhagavān bhūtva ātha antarhitas tataḥ cintayām āsa deva-īśo buddhiṃ buddhimatāṃ varaḥ // svarūpiṇī tato buddhir upatasthe hariṃ prabhum yogena caināṃ niryogaḥ svayaṃ niyuyuje tadā // sva-rūpiṇī tato buddhir upatasthe hariṃ prabhum yogena ca enāṃ nir-yogaḥ svayaṃ niyuyuje tadā // sa tām aiśvaryayogasthāṃ buddhiṃ śaktimatīṃ satīm uvāca vacanaṃ devo buddhiṃ vai prabhur avyayaḥ // sa tām aiśvarya-yoga-sthāṃ buddhiṃ śaktimatīṃ satīm uvāca vacanaṃ devo buddhiṃ vai prabhur a-vyayaḥ // brahmāṇaṃ praviśasveti lokasṛṣṭyarthasiddhaye tatas tam īśvarādiṣṭā buddhiḥ kṣipraṃ viveśa sā // brahmāṇaṃ praviśasva iti loka-sṛṣṭy-artha-siddhaye tatas tam īśvara-ādiṣṭā buddhiḥ kṣipraṃ viveśa sā // athainaṃ buddhisaṃyuktaṃ punaḥ sa dadṛśe hariḥ bhūyaś cainaṃ vacaḥ prāha sṛjemā vividhāḥ prajāḥ // atha enaṃ buddhi-saṃyuktaṃ punaḥ sa dadṛśe hariḥ bhūyaś ca enaṃ vacaḥ prāha sṛja imā vi-vidhāḥ prajāḥ // K1.2.4.6.7 V1 Bo.6-9 Da3..a4 Dn2.ṇ4 Ds D2-5.7-9 T1 G1.3.6 Cs Kumbh..ed. ins.:: bāḍham ity eva kṛtvā sa !yathā4jñāṃ śirasā hareḥ !12337.26902! D7 T1 G3.6 cont.:: tathā9karoc ca dharmā3tmā !brahmā loka-pitā-mahaḥ !12337.26903! evam uktvā sa bhagavāṃs tatraivāntaradhīyata prāpa caiva muhūrtena svasthānaṃ devasaṃjñitam // evam uktvā sa bhagavāṃs tatra eva antaradhīyata prāpa ca eva muhūrtena sva-sthānaṃ deva-saṃjñitam // tāṃ caiva prakṛtiṃ prāpya ekībhāvagato 'bhavat athāsya buddhir abhavat punar anyā tadā kila // tāṃ ca eva prakṛtiṃ prāpya ekī-bhāva-gato 'bhavat atha asya buddhir abhavat punar anyā tadā kila // sṛṣṭā imāḥ prajāḥ sarvā brahmaṇā parameṣṭhinā daityadānavagandharvarakṣogaṇasamākulāḥ jātā hīyaṃ vasumatī bhārākrāntā tapasvinī // sṛṣṭā imāḥ prajāḥ sarvā brahmaṇā parame-ṣṭhinā daitya-dānava-gandharvarakṣo-gaṇa-samākulāḥ jātā hi iyaṃ vasumatī bhāra-ākrāntā tapasvinī // bahavo balinaḥ pṛthvyāṃ daityadānavarākṣasāḥ bhaviṣyanti tapoyuktā varān prāpsyanti cottamān // bahavo balinaḥ pṛthvyāṃ daitya-dānava-rākṣasāḥ bhaviṣyanti tapo-yuktā varān prāpsyanti ca uttamān // avaśyam eva taiḥ sarvair varadānena darpitaiḥ bādhitavyāḥ suragaṇā ṛṣayaś ca tapodhanāḥ tatra nyāyyam idaṃ kartuṃ bhārāvataraṇaṃ mayā // a-vaśyam eva taiḥ sarvair vara-dānena darpitaiḥ bādhitavyāḥ sura-gaṇā ṛṣayaś ca tapo-dhanāḥ tatra nyāyyam idaṃ kartuṃ bhāra-avataraṇaṃ mayā // atha nānāsamudbhūtair vasudhāyāṃ yathākramam nigraheṇa ca pāpānāṃ sādhūnāṃ pragraheṇa ca // atha nānā-samudbhūtair vasu-dhāyāṃ yathā-kramam nigraheṇa ca pāpānāṃ sādhūnāṃ pragraheṇa ca // imāṃ tapasvinīṃ satyāṃ dhārayiṣyāmi medinīm mayā hy eṣā hi dhriyate pātālasthena bhoginā // imāṃ tapasvinīṃ satyāṃ dhārayiṣyāmi medinīm mayā hy eṣā hi dhriyate pātāla-sthena bhoginā // mayā dhṛtā dhārayati jagad dhi sacarā-caram tasmāt pṛthvyāḥ paritrāṇaṃ kariṣye saṃbhavaṃ gataḥ // mayā dhṛtā dhārayati jagad dhi sa-cara-a-caram tasmāt pṛthvyāḥ paritrāṇaṃ kariṣye saṃbhavaṃ gataḥ // evaṃ sa cintayitvā tu bhagavān madhusūdanaḥ rūpāṇy anekāny asṛjat prādurbhāvabhavāya saḥ // evaṃ sa cintayitvā tu bhagavān madhu-sūdanaḥ rūpāṇy an-ekāny asṛjat prādur-bhāva-bhavāya saḥ // vārāhaṃ nārasiṃhaṃ ca vāmanaṃ mānuṣaṃ tathā ebhir mayā nihantavyā durvinītāḥ surārayaḥ // vārāhaṃ nārasiṃhaṃ ca vāmanaṃ mānuṣaṃ tathā ebhir mayā nihantavyā dur-vinītāḥ sura-arayaḥ // atha bhūyo jagatsraṣṭā bhoḥśabdenānunādayan sarasvatīm uccacāra tatra sārasvato 'bhavat // atha bhūyo jagat-sraṣṭā bhoḥ-śabdena anunādayan sarasvatīm uccacāra tatra sārasvato 'bhavat // apāntaratamā nāma suto vāksaṃbhavo vibhoḥ bhūtabhavyabhaviṣyajñaḥ satyavādī dṛḍhavrataḥ // apa-antara-tamā nāma suto vāk-saṃbhavo vibhoḥ bhūta-bhavya-bhaviṣya-jñaḥ satya-vādī dṛḍha-vrataḥ // tam uvāca nataṃ mūrdhnā devānām ādir avyayaḥ vedākhyāne śrutiḥ kāryā tvayā matimatāṃ vara tasmāt kuru yathājñaptaṃ mayaitad vacanaṃ mune // tam uvāca nataṃ mūrdhnā devānām ādir a-vyayaḥ veda-ākhyāne śrutiḥ kāryā tvayā matimatāṃ vara tasmāt kuru yathā-ājñaptaṃ maya aitad vacanaṃ mune // tena bhinnās tadā vedā manoḥ svāyaṃbhuve 'ntare tatas tutoṣa bhagavān haris tenāsya karmaṇā tapasā ca sutaptena yamena niyamena ca // tena bhinnās tadā vedā manoḥ svāyaṃbhuve 'ntare tatas tutoṣa bhagavān haris tena asya karmaṇā tapasā ca su-taptena yamena niyamena ca // manvantareṣu putra tvam evaṃ lokapravartakaḥ bhaviṣyasy acalo brahmann apradhṛṣyaś ca nityaśaḥ // manv-antareṣu putra tvam evaṃ loka-pravartakaḥ bhaviṣyasy a-calo brahmann a-pradhṛṣyaś ca nityaśaḥ // punas tiṣye ca saṃprāpte kuravo nāma bhāratāḥ bhaviṣyanti mahātmāno rājānaḥ prathitā bhuvi // punas tiṣye ca saṃprāpte kuravo nāma bhāratāḥ bhaviṣyanti mahā-ātmāno rājānaḥ prathitā bhuvi // teṣāṃ tvattaḥ prasūtānāṃ kulabhedo bhaviṣyati parasparavināśārthaṃ tvām ṛte dvijasattama // teṣāṃ tvattaḥ prasūtānāṃ kula-bhedo bhaviṣyati paras-para-vināśa-arthaṃ tvām ṛte dvi-ja-sattama // tatrāpy anekadhā vedān bhetsyase tapasānvitaḥ kṛṣṇe yuge ca saṃprāpte kṛṣṇavarṇo bhaviṣyasi // tatra apy an-ekadhā vedān bhetsyase tapasa ānvitaḥ kṛṣṇe yuge ca saṃprāpte kṛṣṇa-varṇo bhaviṣyasi // dharmāṇāṃ vividhānāṃ ca kartā jñānakaras tathā bhaviṣyasi tapoyukto na ca rāgād vimokṣyase // dharmāṇāṃ vi-vidhānāṃ ca kartā jñāna-karas tathā bhaviṣyasi tapo-yukto na ca rāgād vimokṣyase // vītarāgaś ca putras te paramātmā bhaviṣyati maheśvaraprasādena naitad vacanam anyathā // vīta-rāgaś ca putras te parama-ātmā bhaviṣyati mahā-īśvara-prasādena na etad vacanam anyathā // yaṃ mānasaṃ vai pravadanti putraṃ pitāmahasyottamabuddhiyuktam vasiṣṭham agryaṃ tapaso nidhānaṃ yaś cāpi sūryaṃ vyatiricya bhāti yaṃ mānasaṃ vai pravadanti putraṃ pitā-mahasya uttama-buddhi-yuktam vasiṣṭham agryaṃ tapaso nidhānaṃ yaś ca api sūryaṃ vyatiricya bhāti tasyānvaye cāpi tato mahar2ṣiḥ parāśaro nāma mahāprabhāvaḥ pitā sa te vedanidhir variṣṭho mahātapā vai tapaso nivāsaḥ kānīnagarbhaḥ pitṛkanyakāyāṃ tasmād ṛṣes tvaṃ bhavitā ca putraḥ tasya anvaye ca api tato mahar2ṣiḥ parāśaro nāma mahā-prabhāvaḥ pitā sa te veda-nidhir variṣṭho mahā-tapā vai tapaso nivāsaḥ kānīna-garbhaḥ pitṛ-kanyakāyāṃ tasmād ṛṣes tvaṃ bhavitā ca putraḥ bhūtabhavyabhaviṣyāṇāṃ chinnasarvārthasaṃśayaḥ ye hy atikrāntakāḥ pūrvaṃ sahasrayugaparyayāḥ // bhūta-bhavya-bhaviṣyāṇāṃ chinna-sarva-artha-saṃśayaḥ ye hy atikrāntakāḥ pūrvaṃ sahasra-yuga-paryayāḥ // tāṃś ca sarvān mayoddiṣṭān drakṣyase tapasānvitaḥ punar drakṣyasi cānekasahasrayugaparyayān // tāṃś ca sarvān maya ūddiṣṭān drakṣyase tapasa ānvitaḥ punar drakṣyasi ca an-ekasahasra-yuga-paryayān // anādinidhanaṃ loke cakrahastaṃ ca māṃ mune anudhyānān mama mune naitad vacanam anyathā // an-ādi-nidhanaṃ loke cakra-hastaṃ ca māṃ mune anudhyānān mama mune na etad vacanam anyathā // K6 V1 Bo.6-9 Da3..a4 Dn1.ṇ4 Ds D2.3.5.8 Kumbh..ed. ins.:: bhaviṣyati mahā-sattva !khyātiś cā7py a-tulā tava !!12337.51904! śanaiścaraḥ sūryaputro bhaviṣyati manur mahān tasmin manvantare caiva saptar1ṣigaṇapūrvakaḥ tvam eva bhavitā vatsa matprasādān na saṃśayaḥ // śanaiś-caraḥ sūrya-putro bhaviṣyati manur mahān tasmin manv-antare ca eva saptar1ṣi-gaṇa-pūrvakaḥ tvam eva bhavitā vatsa mat-prasādān na saṃśayaḥ // K6 V1 Bo.6-9 Da3..a4 Dn1.ṇ4 Ds D2.3.5.8 Kumbh..ed. ins.:: yat kiṃ-cid vidyate loke !sarvaṃ tan mad-viceṣṭitam ! anyo hy anyaṃ cintayati !sva-cchandaṃ vidadhāmy aham !12337.52905! evaṃ sārasvatam ṛṣim apāntaratamaṃ tadā uktvā vacanam īśānaḥ sādhayasvety athābravīt // evaṃ sārasvatam ṛṣim apa-antara-tamaṃ tadā uktvā vacanam īśānaḥ sādhayasva ity atha abravīt // so 'haṃ tasya prasādena devasya harimedhasaḥ apāntaratamā nāma tato jāto ājñayā hareḥ punaś ca jāto vikhyāto vasiṣṭhakulanandanaḥ // so 'haṃ tasya prasādena devasya hari-medhasaḥ apa-antara-tamā nāma tato jāto ājñayā hareḥ punaś ca jāto vikhyāto vasiṣṭha-kula-nandanaḥ // tad etat kathitaṃ janma mayā pūrvakam ātmanaḥ nārāyaṇaprasādena tathā nārāyaṇāṃśajam // tad etat kathitaṃ janma mayā pūrvakam ātmanaḥ nārāyaṇa-prasādena tathā nārāyaṇa-aṃśa-jam // mayā hi sumahat taptaṃ tapaḥ paramadāruṇam purā matimatāṃ śreṣṭhāḥ parameṇa samādhinā // mayā hi su-mahat taptaṃ tapaḥ parama-dāruṇam purā matimatāṃ śreṣṭhāḥ parameṇa samādhinā // etad vaḥ kathitaṃ sarvaṃ yan māṃ pṛcchatha putrakāḥ pūrvajanma bhaviṣyaṃ ca bhaktānāṃ snehato mayā // etad vaḥ kathitaṃ sarvaṃ yan māṃ pṛcchatha putrakāḥ pūrva-janma bhaviṣyaṃ ca bhaktānāṃ snehato mayā // eṣa te kathitaḥ pūrvaṃ saṃbhavo 'smadguror nṛpa_2 vyāsasyā-kliṣṭamanaso yathā pṛṣṭaḥ punaḥ śṛṇu // eṣa te kathitaḥ pūrvaṃ saṃbhavo 'smad-guror nṛ-pa_2 vyāsasya a-kliṣṭa-manaso yathā pṛṣṭaḥ punaḥ śṛṇu // sāṃkhyaṃ yogaṃ pañcarātraṃ vedāḥ pāśupataṃ tathā jñānāny etāni rājar1ṣe viddhi nānāmatāni vai // sāṃkhyaṃ yogaṃ pañca-rātraṃ vedāḥ pāśupataṃ tathā jñānāny etāni rājar1ṣe viddhi nānā-matāni vai // sāṃkhyasya vaktā kapilaḥ paramar1ṣiḥ sa ucyate hiraṇyagarbho yogasya vettā nānyaḥ purātanaḥ // sāṃkhyasya vaktā kapilaḥ paramar1ṣiḥ sa ucyate hiraṇya-garbho yogasya vettā na anyaḥ purātanaḥ // apāntaratamāś caiva vedācāryaḥ sa ucyate prācīnagarbhaṃ tam ṛṣiṃ pravadantīha kecana // apa-antara-tamāś ca eva veda-ācāryaḥ sa ucyate prācīna-garbhaṃ tam ṛṣiṃ pravadanti iha ke-cana // umāpatir bhūtapatiḥ śrīkaṇṭho brahmaṇaḥ sutaḥ uktavān idam avyagro jñānaṃ pāśupataṃ śivaḥ // umā-patir bhūta-patiḥ śrī-kaṇṭho brahmaṇaḥ sutaḥ uktavān idam a-vy-agro jñānaṃ pāśupataṃ śivaḥ // pañcarātrasya kṛtsnasya vettā tu bhagavān svayam sarveṣu ca nṛpa_2-śreṣṭha jñāneṣv eteṣu dṛśyate // pañca-rātrasya kṛtsnasya vettā tu bhagavān svayam sarveṣu ca nṛ-pa_2-śreṣṭha jñāneṣv eteṣu dṛśyate // yathāgamaṃ yathājñānaṃ niṣṭhā nārāyaṇaḥ prabhuḥ na cainam evaṃ jānāti tamobhūtā viśāṃ pate // yathā-āgamaṃ yathā-jñānaṃ niṣṭhā nārāyaṇaḥ prabhuḥ na ca enam evaṃ jānāti tamo-bhūtā viśāṃ pate // tam eva śāstrakartāraṃ pravadanti manīṣiṇaḥ niṣṭhāṃ nārāyaṇam ṛṣiṃ nānyo 'stīti ca vādinaḥ // tam eva śāstra-kartāraṃ pravadanti manīṣiṇaḥ niṣṭhāṃ nārāyaṇam ṛṣiṃ na anyo 'sti iti ca vādinaḥ // niḥsaṃśayeṣu sarveṣu nityaṃ vasati vai hariḥ sasaṃśayān hetubalān nādhyāvasati mādhavaḥ // niḥ-saṃśayeṣu sarveṣu nityaṃ vasati vai hariḥ sa-saṃśayān hetu-balān na adhyāvasati mādhavaḥ // pañcarātravido ye tu yathākramaparā nṛpa_2 ekāntabhāvopagatās te hariṃ praviśanti vai // pañca-rātra-vido ye tu yathā-krama-parā nṛ-pa_2 eka-anta-bhāva-upagatās te hariṃ praviśanti vai // sāṃkhyaṃ ca yogaṃ ca sanātane dve vedāś ca sarve nikhilena rājan sarvaiḥ samastair ṛṣibhir nirukto nārāyaṇo viśvam idaṃ purāṇam sāṃkhyaṃ ca yogaṃ ca sanātane dve vedāś ca sarve ni-khilena rājan sarvaiḥ samastair ṛṣibhir nirukto nārāyaṇo viśvam idaṃ purāṇam śubhā-śubhaṃ karma samīritaṃ yat pravartate sarvalokeṣu kiṃcit tasmād ṛṣes tad bhavatīti vidyād divy antarikṣe bhuvi cāpsu cāpi śubha-a-śubhaṃ karma samīritaṃ yat pravartate sarva-lokeṣu kiṃ-cit tasmād ṛṣes tad bhavati iti vidyād divy antarikṣe bhuvi ca apsu ca api bahavaḥ puruṣā brahmann utāho eka eva tu ko hy atra puruṣaḥ śreṣṭhaḥ ko vā yonir ihocyate // bahavaḥ puruṣā brahmann uta aho eka eva tu ko hy atra puruṣaḥ śreṣṭhaḥ ko vā yonir iha ucyate // bahavaḥ puruṣā loke sāṃkhyayogavicāriṇām naitad icchanti puruṣam ekaṃ kurukulodvaha // bahavaḥ puruṣā loke sāṃkhya-yoga-vicāriṇām na etad icchanti puruṣam ekaṃ kuru-kula-udvaha // bahūnāṃ puruṣāṇāṃ ca yathaikā yonir ucyate tathā taṃ puruṣaṃ viśvaṃ vyākhyāsyāmi guṇādhikam // bahūnāṃ puruṣāṇāṃ ca yatha aikā yonir ucyate tathā taṃ puruṣaṃ viśvaṃ vyākhyāsyāmi guṇa-adhikam // namaskṛtvā tu gurave vyāsāyā-mitatejase tapoyuktāya dāntāya vandyāya paramar1ṣaye // namas-kṛtvā tu gurave vyāsāya a-mita-tejase tapo-yuktāya dāntāya vandyāya paramar1ṣaye // idaṃ puruṣasūktaṃ hi sarvavedeṣu pārthiva ṛtaṃ satyaṃ ca vikhyātam ṛṣisiṃhena cintitam // idaṃ puruṣa-su-uktaṃ hi sarva-vedeṣu pārthiva ṛtaṃ satyaṃ ca vikhyātam ṛṣi-siṃhena cintitam // utsargeṇāpavādena ṛṣibhiḥ kapilādibhiḥ adhyātmacintām āśritya śāstrāṇy uktāni bhārata // utsargeṇa apavādena ṛṣibhiḥ kapila-ādibhiḥ adhy-ātma-cintām āśritya śāstrāṇy uktāni bhārata // samāsatas tu yad vyāsaḥ puruṣaikatvam uktavān tat te 'haṃ saṃpravakṣyāmi prasādād amitaujasaḥ // samāsatas tu yad vyāsaḥ puruṣa-ekatvam uktavān tat te 'haṃ saṃpravakṣyāmi prasādād a-mita-ojasaḥ // atrāpy udāharantīmam itihāsaṃ purātanam brahmaṇā saha saṃvādaṃ tryambakasya viśāṃ pate // atra apy udāharanti imam itihāsaṃ purātanam brahmaṇā saha saṃvādaṃ try-ambakasya viśāṃ pate // kṣīrodasya samudrasya madhye hāṭakasaprabhaḥ vaijayanta iti khyātaḥ parvatapravaro nṛpa_2 // kṣīra-udasya samudrasya madhye hāṭaka-sa-prabhaḥ vaijayanta iti khyātaḥ parvata-pravaro nṛ-pa_2 // tatrādhyātmagatiṃ deva ekākī pravicintayan vairājasadane nityaṃ vaijayantaṃ niṣevate // tatra adhy-ātma-gatiṃ deva ekākī pravicintayan vairāja-sadane nityaṃ vaijayantaṃ niṣevate // atha tatrāsatas tasya caturvaktrasya dhīmataḥ lalāṭaprabhavaḥ putraḥ śiva āgād yadṛcchayā ākāśenaiva yogīśaḥ purā trinayanaḥ prabhuḥ // atha tatrā asatas tasya catur-vaktrasya dhīmataḥ lalāṭa-prabhavaḥ putraḥ śiva āgād yad-ṛcchayā ākāśena eva yogi-īśaḥ purā tri-nayanaḥ prabhuḥ // tataḥ khān nipapātāśu dharaṇīdharamūrdhani agrataś cābhavat prīto vavande cāpi pādayoḥ // tataḥ khān nipapātā aśu dharaṇī-dhara-mūrdhani agrataś ca abhavat prīto vavande ca api pādayoḥ // taṃ pādayor nipatitaṃ dṛṣṭvā savyena pāṇinā utthāpayām āsa tadā prabhur ekaḥ prajāpatiḥ // taṃ pādayor nipatitaṃ dṛṣṭvā savyena pāṇinā utthāpayām āsa tadā prabhur ekaḥ prajā-patiḥ // uvāca cainaṃ bhagavāṃś cirasyāgatam ātmajam svāgataṃ te mahābāho diṣṭyā prāpto 'si me 'ntikam // uvāca ca enaṃ bhagavāṃś cirasyā agatam ātma-jam sv-āgataṃ te mahā-bāho diṣṭyā prāpto 'si me 'ntikam // kaccit te kuśalaṃ putra svādhyāyatapasoḥ sadā nityam ugratapās tvaṃ hi tataḥ pṛcchāmi te punaḥ // kac-cit te kuśalaṃ putra sva-adhyāya-tapasoḥ sadā nityam ugra-tapās tvaṃ hi tataḥ pṛcchāmi te punaḥ // tvatprasādena bhagavan svādhyāyatapasor mama kuśalaṃ cā-vyayaṃ caiva sarvasya jagatas tathā // tvat-prasādena bhagavan sva-adhyāya-tapasor mama kuśalaṃ ca a-vyayaṃ ca eva sarvasya jagatas tathā // ciradṛṣṭo hi bhagavān vairājasadane mayā tato 'haṃ parvataṃ prāptas tv imaṃ tvatpādasevitam // cira-dṛṣṭo hi bhagavān vairāja-sadane mayā tato 'haṃ parvataṃ prāptas tv imaṃ tvat-pāda-sevitam // kautūhalaṃ cāpi hi me ekāntagamanena te naitat kāraṇam alpaṃ hi bhaviṣyati pitāmaha // kautūhalaṃ ca api hi me eka-anta-gamanena te na etat kāraṇam alpaṃ hi bhaviṣyati pitā-maha // kiṃ nu tat sadanaṃ śreṣṭhaṃ kṣutpipāsāvivarjitam surāsurair adhyuṣitam ṛṣibhiś cā-mitaprabhaiḥ // kiṃ nu tat sadanaṃ śreṣṭhaṃ kṣut-pipāsā-vivarjitam sura-asurair adhyuṣitam ṛṣibhiś ca a-mita-prabhaiḥ // gandharvair apsarobhiś ca satataṃ saṃniṣevitam utsṛjyemaṃ girivaram ekākī prāptavān asi // gandharvair apsarobhiś ca satataṃ saṃniṣevitam utsṛjya imaṃ giri-varam ekākī prāptavān asi // brahmovāca: vaijayanto girivaraḥ satataṃ sevyate mayā atraikāgreṇa manasā puruṣaś cintyate virāṭ // brahma ūvāca: vaijayanto giri-varaḥ satataṃ sevyate mayā atra eka-agreṇa manasā puruṣaś cintyate virāṭ // bahavaḥ puruṣā brahmaṃs tvayā sṛṣṭāḥ svayaṃbhuvā sṛjyante cāpare brahman sa caikaḥ puruṣo virāṭ // bahavaḥ puruṣā brahmaṃs tvayā sṛṣṭāḥ svayaṃ-bhuvā sṛjyante ca apare brahman sa ca ekaḥ puruṣo virāṭ // ko hy asau cintyate brahmaṃs tvayā vai puruṣottamaḥ etan me saṃśayaṃ brūhi mahat kautūhalaṃ hi me // ko hy asau cintyate brahmaṃs tvayā vai puruṣa-uttamaḥ etan me saṃśayaṃ brūhi mahat kautūhalaṃ hi me // brahmovāca: bahavaḥ puruṣāḥ putra ye tvayā samudāhṛtāḥ evam etad atikrāntaṃ draṣṭavyaṃ naivam ity api ādhāraṃ tu pravakṣyāmi ekasya puruṣasya te // brahma ūvāca: bahavaḥ puruṣāḥ putra ye tvayā samudāhṛtāḥ evam etad atikrāntaṃ draṣṭavyaṃ na evam ity api ādhāraṃ tu pravakṣyāmi ekasya puruṣasya te // bahūnāṃ puruṣāṇāṃ sa yathaikā yonir ucyate tathā taṃ puruṣaṃ viśvaṃ paramaṃ sumahattamam nirguṇaṃ nirguṇā bhūtvā praviśanti sanātanam // bahūnāṃ puruṣāṇāṃ sa yatha aikā yonir ucyate tathā taṃ puruṣaṃ viśvaṃ paramaṃ su-mahattamam nir-guṇaṃ nir-guṇā bhūtvā praviśanti sanātanam // brahmovāca: śṛṇu putra yathā hy eṣa puruṣaḥ śāśvato 'vyayaḥ akṣayaś cā-prameyaś ca sarvagaś ca nirucyate // brahma ūvāca: śṛṇu putra yathā hy eṣa puruṣaḥ śāśvato '-vyayaḥ a-kṣayaś ca a-prameyaś ca sarva-gaś ca nirucyate // na sa śakyas tvayā draṣṭuṃ mayānyair vāpi sattama saguṇo nirguṇo viśvo jñānadṛśyo hy asau smṛtaḥ // na sa śakyas tvayā draṣṭuṃ maya ānyair va āpi sattama sa-guṇo nir-guṇo viśvo jñāna-dṛśyo hy asau smṛtaḥ // aśarīraḥ śarīreṣu sarveṣu nivasaty asau vasann api śarīreṣu na sa lipyati karmabhiḥ // a-śarīraḥ śarīreṣu sarveṣu nivasaty asau vasann api śarīreṣu na sa lipyati karmabhiḥ // mamāntarātmā tava ca ye cānye dehasaṃjñitāḥ sarveṣāṃ sākṣibhūto 'sau na grāhyaḥ kenacit kvacit // mama antar-ātmā tava ca ye ca anye deha-saṃjñitāḥ sarveṣāṃ sa-akṣi-bhūto 'sau na grāhyaḥ kena-cit kva-cit // viśvamūrdhā viśvabhujo viśvapādākṣināsikaḥ ekaś carati kṣetreṣu svairacārī yathāsukham // viśva-mūrdhā viśva-bhujo viśva-pāda-akṣi-nāsikaḥ ekaś carati kṣetreṣu svaira-cārī yathā-sukham // kṣetrāṇi hi śarīrāṇi bījāni ca śubhā-śubhe tāni vetti sa yogātmā tataḥ kṣetrajña ucyate // kṣetrāṇi hi śarīrāṇi bījāni ca śubha-a-śubhe tāni vetti sa yoga-ātmā tataḥ kṣetra-jña ucyate // nāgatir na gatis tasya jñeyā bhūtena kenacit sāṃkhyena vidhinā caiva yogena ca yathākramam // nā agatir na gatis tasya jñeyā bhūtena kena-cit sāṃkhyena vidhinā ca eva yogena ca yathā-kramam // cintayāmi gatiṃ cāsya na gatiṃ vedmi cottamām yathājñānaṃ tu vakṣyāmi puruṣaṃ taṃ sanātanam // cintayāmi gatiṃ ca asya na gatiṃ vedmi ca uttamām yathā-jñānaṃ tu vakṣyāmi puruṣaṃ taṃ sanātanam // tasyaikatvaṃ mahattvaṃ hi sa caikaḥ puruṣaḥ smṛtaḥ mahāpuruṣaśabdaṃ sa bibharty ekaḥ sanātanaḥ // tasya ekatvaṃ mahattvaṃ hi sa ca ekaḥ puruṣaḥ smṛtaḥ mahā-puruṣa-śabdaṃ sa bibharty ekaḥ sanātanaḥ //

eko hutāśo bahudhā samidhyate

eko huta-āśo bahudhā samidhyate

ekaḥ sūryas tapasāṃ yonir ekā

ekaḥ sūryas tapasāṃ yonir ekā

eko vāyur bahudhā vāti loke

eko vāyur bahudhā vāti loke

mahodadhiś cāmbhasāṃ yonir ekaḥ

mahā-uda-dhiś ca ambhasāṃ yonir ekaḥ

puruṣaś caiko nirguṇo viśvarūpas

puruṣaś ca eko nir-guṇo viśva-rūpas

taṃ nirguṇaṃ puruṣaṃ cāviśanti

taṃ nir-guṇaṃ puruṣaṃ cā aviśanti

 hitvā guṇamayaṃ sarvaṃ karma hitvā śubhā-śubham ubhe satyānṛte tyaktvā evaṃ bhavati nirguṇaḥ // hitvā guṇamayaṃ sarvaṃ karma hitvā śubha-a-śubham ubhe satya-an-ṛte tyaktvā evaṃ bhavati nir-guṇaḥ // acintyaṃ cāpi taṃ jñātvā bhāvasūkṣmaṃ catuṣṭayam vicared yo yatir yattaḥ sa gacchet puruṣaṃ prabhum // a-cintyaṃ ca api taṃ jñātvā bhāva-sūkṣmaṃ catuṣṭayam vicared yo yatir yattaḥ sa gacchet puruṣaṃ prabhum // evaṃ hi paramātmānaṃ kecid icchanti paṇḍitāḥ ekātmānaṃ tathātmānam apare 'dhyātmacintakāḥ // evaṃ hi parama-ātmānaṃ ke-cid icchanti paṇḍitāḥ eka-ātmānaṃ tathā ātmānam apare 'dhy-ātma-cintakāḥ // tatra yaḥ paramātmā hi sa nityaṃ nirguṇaḥ smṛtaḥ sa hi nārāyaṇo jñeyaḥ sarvātmā puruṣo hi saḥ na lipyate phalaiś cāpi padmapatram ivāmbhasā // tatra yaḥ parama-ātmā hi sa nityaṃ nir-guṇaḥ smṛtaḥ sa hi nārāyaṇo jñeyaḥ sarva-ātmā puruṣo hi saḥ na lipyate phalaiś ca api padma-patram iva ambhasā // karmātmā tv aparo yo 'sau mokṣabandhaiḥ sa yujyate sasaptadaśakenāpi rāśinā yujyate hi saḥ evaṃ bahuvidhaḥ proktaḥ puruṣas te yathākramam // karma-ātmā tv aparo yo 'sau mokṣa-bandhaiḥ sa yujyate sa-sapta-daśakena api rāśinā yujyate hi saḥ evaṃ bahu-vidhaḥ proktaḥ puruṣas te yathā-kramam //

yat tat kṛtsnaṃ lokatantrasya dhāma

yat tat kṛtsnaṃ loka-tantrasya dhāma

vedyaṃ paraṃ bodhanīyaṃ saboddhṛ

vedyaṃ paraṃ bodhanīyaṃ sa-boddhṛ

mantā mantavyaṃ prāśitā prāśitavyaṃ

mantā mantavyaṃ prāśitā prāśitavyaṃ

ghrātā ghreyaṃ sparśitā sparśanīyam

ghrātā ghreyaṃ sparśitā sparśanīyam

 draṣṭā draṣṭavyaṃ śrāvitā śrāvaṇīyaṃ jñātā jñeyaṃ saguṇaṃ nirguṇaṃ ca yad vai proktaṃ guṇasāmyaṃ pradhānaṃ nityaṃ caitac chāśvataṃ cā-vyayaṃ ca draṣṭā draṣṭavyaṃ śrāvitā śrāvaṇīyaṃ jñātā jñeyaṃ sa-guṇaṃ nir-guṇaṃ ca yad vai proktaṃ guṇa-sāmyaṃ pradhānaṃ nityaṃ ca etac chāśvataṃ ca a-vyayaṃ ca yad vai sūte dhātur ādyaṃ nidhānaṃ tad vai viprāḥ pravadante 'niruddham yad vai loke vaidikaṃ karma sādhu āśīryuktaṃ tad dhi tasyopabhojyam yad vai sūte dhātur ādyaṃ nidhānaṃ tad vai viprāḥ pravadante '-niruddham yad vai loke vaidikaṃ karma sādhu āśīr-yuktaṃ tad dhi tasya upabhojyam devāḥ sarve munayaḥ sādhu dāntās taṃ prāgyajñair yajñabhāgaṃ yajante ahaṃ brahmā ādya īśaḥ prajānāṃ tasmāj jātas tvaṃ ca mattaḥ prasūtaḥ matto jagaj jaṅgamaṃ sthāvaraṃ ca sarve vedāḥ sarahasyā hi putra devāḥ sarve munayaḥ sādhu dāntās taṃ prāg-yajñair yajña-bhāgaṃ yajante ahaṃ brahmā ādya īśaḥ prajānāṃ tasmāj jātas tvaṃ ca mattaḥ prasūtaḥ matto jagaj jaṅgamaṃ sthāvaraṃ ca sarve vedāḥ sa-rahasyā hi putra caturvibhaktaḥ puruṣaḥ sa krīḍati yathecchati evaṃ sa eva bhagavāñ jñānena pratibodhitaḥ // catur-vibhaktaḥ puruṣaḥ sa krīḍati yatha īcchati evaṃ sa eva bhagavāñ jñānena pratibodhitaḥ // etat te kathitaṃ putra yathāvad anupṛcchataḥ sāṃkhyajñāne tathā yoge yathāvad anuvarṇitam // etat te kathitaṃ putra yathāvad anupṛcchataḥ sāṃkhya-jñāne tathā yoge yathāvad anuvarṇitam // D7 T G1-3.6 ins. after 12326.93; Kumbh..ed. after 12326.92:: tataḥ kali-yugasyā8dau !bhutvā rāja-taruṃ śritaḥ ! bhāṣayā māgadhenai7va !dharma-rāja-gṛhe vadan ! kāṣāya-vastra-saṃvīto !muṇḍitaḥ śukla-dantavān ! śuddho1dana-suto buddho !mohayiṣyāmi mānavān ! śūdrāḥ śrāddheṣu bhojyante !mayi buddhatvam āgate ! bhaviṣyanti narāḥ sarve !muṇḍāḥ kāṣāya-saṃvṛtāḥ ! an-adhyāyā bhaviṣyanti !viprāś cā7gni-vivarjitāḥ ! agni-hotrāṇi sīdanti !guru-pūjā ca naśyati ! na śṛṇvanti pituḥ putrā !na snuṣā nai7va mātaraḥ ! na mitraṃ na kalatraṃ vā !vartate hy adharo1ttaram ! evaṃ bhūtaṃ jagat sarvaṃ !śruti-smṛti-vivarjitam ! bhaviṣyati kalau nagno hy !a-śuddho varṇa-saṃkaraḥ ! teṣāṃ sa-kāśād dharma-jñā !deva-brahma-dviṣo narāḥ ! bhaviṣyanti hy a-śuddhāś ca !nyāya-cchala-vibhāṣiṇaḥ ! ye nagna-dharma-śrotāras te !samāḥ pāpa-niścayaiḥ ! tasmād ete na saṃbhāṣyā !na spraṣṭavyā itā1rthibhiḥ ! upavāsa-trayaṃ kuyāt !tat-saṃsarga-viśuddhaye ! tataḥ kali-yugasyā7nte !brāhmaṇo hari-piṅgalaḥ ! kalkir viṣṇu-yaśaḥ-putro !yājñavalkya-purohitaḥ ! sahāyā brāhmaṇāḥ sarve !tair ahaṃ sahitaḥ punaḥ ! mlecchān utsādayiṣyāmi !pāṣaṇḍāṃś cai7va sarvaśaḥ ! pāṣaṇḍi-ṣaṭkān hatvā vai !tatrā7ntaḥ-pralaye tataḥ ! ahaṃ paścād bhaviṣyāmi !yajñeṣu nirataḥ sadā !12999.31! K1.2.4.6 Bo.6-9 Da3..a4 Dn1.ṇ4 Ds D2.3.5.7.8 T G1-3.6 Kumbh. ed. ins after 12331.1, V1 after 6:: sarvā3śramā1bhigamanaṃ !sarva-tīrthā1vagāhanam ! na tathā phala-daṃ saute !nārāyaṇa-kathā yathā pāvitā1ṅgāḥ sma saṃvrṭtāḥ !śrutve9mām āditaḥ kathām ! nārāyaṇā3śrayaṃ punyāṃ !sarva-pāpa-pramocanīm ! dur-darśo bhagavān devaḥ !sarva-loka-namas-kṛtaḥ! devaiḥ sa-brahmakaiḥ kṛtsnair !anyaiś cai7va mahar2ṣibhiḥ ! dṛṣṭavān nārado yatra !devaṃ nārāyaṇaṃ harim ! nūnam etad dhy anumataṃ !tasya devasya sūta-ja ! yad dṛṣṭavāñ jagan-nātham !a-niruddha-tanau sthitam ! yat prādravat punar bhūyo !nārado deva-sattamau ! nara-nārāyaṇau draṣṭuṃ !kāraṇaṃ tad bravīhi me ! sūta uvāca: tasmin yajñe vartamāne !rājñaḥ pārikṣitasya vai ! karmā1ntareṣu vidhivad !vartamāneṣu śaunaka ! kṛṣṇa-dvaipāyanaṃ vyāsam !ṛṣiṃ veda-nidhiṃ prabhum ! paripapraccha rāje1ndraḥ !pitā-maha-pitā-maham ! janam-ejaya uvāca: śveta-dvīpān nivṛttena !nāradena surar1ṣiṇā ! dhyāyatā bhagavad-vākyaṃ !ceṣṭitaṃ kim ataḥ param ! badary--āśramam āgamya samāgamya ca tāv ṛṣī ! kiyantaṃ kālam avasat !kāṃ kathām pṛṣṭavāṃś ca saḥ !12999.32!