Input by the Sri Lanka Tripitaka Project [CPD Classification 2.8.1] [SL Vol Vism- ] [\z Vism /] [\w I /] [SL Page 001] [\x 1/] [PTS Vol Vism1] [\z Vism /] [\f I /] [PTS Page 001] [\q 1/] Visuddhimaggo. 旼컴컴컴컴컴컴컴컴컴컴컴컴컴컴컴컴컴컴컴컴컴컴컴컴컴컴컴� � THIS TEXT FILE IS FOR REFERENCE PURPOSES ONLY! � � COPYRIGHT AND TERMS OF USAGE AS FOR SOURCE FILE. � � � � Text converted to Ronald E. Emmerick's encoding for � � WordPerfect 5.1 DOS and related utility programmes � � BHELA, CARAKA etc. (DOS versions): � � � � description character = ASCII � � � � long a � 195 � � long A � 249 � � long i � 197 � � long I � 253 � � long u � 198 � � long U � 244 � � vocalic r � 173 � � vocalic R � 227 � � long vocalic r � 204 � � vocalic l � 202 � � long vocalic l � 203 � � velar n � 199 � � velar N � 167 � � palatal n � 164 � � palatal N � 165 � � retroflex t � 194 � � retroflex T � 232 � � retroflex d � 172 � � retroflex D � 214 � � retroflex n � 239 � � retroflex N � 215 � � palatal s � 211 � � palatal S � 193 � � retroflex s � 171 � � retroflex S � 229 � � anusvara � 230 � � capital anusvara � 245 � � visarga � 247 � � capital visarga � 234 � 읕컴컴컴컴컴컴컴컴컴컴컴컴컴컴컴컴컴컴컴컴컴컴컴컴컴컴컴� Namo tassa bhagavato arahato samm홹ambuddhassa. Nid홳홥ikath�. "S흈e pati쩟h홿a naro sapaㄴo citta� paㄴca bh홼aya� �t홶� nipako bhikkhu so ima� vija헯ye ja헯nti"[a] Itihida� vutta�. Kasm� paneta� vutta�ti1 bhagavanta� kira s홼atthiya� viharanta� rattibh홪e aㄴataro devaputto upasa�kamitv� attano sa�saya samugghatattha� "Anto ja쩠 bahi ja쩠 ja쩠ya ja헻t� paj� Ta� ta� gotama pucch홲i ko ima� vija헯ye ja헯�"ti[b] Ima� pa쨑a� pucchi. Kass홿a� sa�khepattho: - ja쩠ti ta�h홿a j홯i niy� eta� adhivacana�, s홫i r�p홥isu 홸amma�esu he쩟h�papariya vasena punappuna� uppajjanato sa�sibbana쩟hena ve�gumb홥흋a� s홮h홭홯asa�kh홺� ja쩠 viy홺i ja쩠. S� panes� sakaparikkh홸aparaparikkh홸esu sakaattabh홼aparaattabh홼esu ajhattik홿atanab홫ir홿akanesu ca uppajjanato anto ja쩠 bahi ja쩠ti vuccati. T홿a eva� uppajjam홳홿a ja쩠ya ja헻t� paj�: yath홳홲a ve�uja쩠d흂i ve�u홥ayo, eva� t홿a ta�h홭a쩠ya sabb홶i aya� sattak홿asa�kh홺�2 paj� ja헻t� vinaddh� sa�sibbit홺i attho. [PTS Page 002] [\q 2/] yasm� ca eva� ja헻t�-ta� ta� gotama pucch홲흓i3 tasm� ta� pucch홲i gotam홺i bhagavanta� gottena 홯apati ko ima� vija헯ye ja헯�ti, ima� eva� tedh홺uka� ja헳tv� 헺ita� ja헯� ko vija헳yya vija헳tu� ko samatthoti pacchati4 eva� pu헳헺� panassa sabbadhammesu appa헻hataㅓ�ac홸o devadevo sakk홳a� atisakko brahm홳a� ati brahm� catuves홸ajjavis홸ado dasabaladharo an홼ara�aㅓ�o samantacakkhu bhagav� tamattha� vissajjento: - 1. S�. [II.] Vutta�. 2. S�. [I, II.] Sattasa�kh홺�-ma. 3. S�. [II.] Pucch홲i. 4. Ma. [II.] Pucch흓i. [A, b.] Sa�yuttanik홿a devat� sa�. [SL Page 002] [\x 2/] "S흈e pati쩟h홿a naro sapaㄴo citta� paㄴ쨇a bh홼aya�, �t홶� nipako bhikkhu so ima� vija헯ye ja헯�"ti. Ima� g홺ham홫a. Imiss홥홳i g홺h홿a kathit홿a mahesin� Va程ayanto yath홣h�ta� atta� s흈홥i bhedana�. Sudullabha� labhitv홳a pabbajja� ja�nas홹ane, S흈홥isa�gaha� khema� uju� magga� visuddhiy�. Yath홣h�ta� aj홳ant� suddhik홲홶i ye idha, Visuddhi� n홥higacchanti v홿amant홶i yogino. Tesa� p홲ojjakara�a� suvisuddhavinicchaya�, Mah홼ih홸av홹흋a� desan홳ayanissita� Visuddhimagga� bh홹issa� ta� ve sakkacca bh홹ato, Visuddhik홲� sabbepi nis홲ayatha s홥havoti. Tattha visuddh흓i sabbamalavirahita� accantaparisuddha� nibb췹a� veditabba�. Tass� visuddhiy� maggoti visuddhimaggo. Maggoti adhigam�p홿o vuccati. Ta� visuddhimagga� bh홹iss홲흓i attho. So pan홿a� visuddhimaggo katthaci vipassan홲attavaseseva desito. Yath홫a: - "Sabbe sa�kh홸� anicc홺i yad� paㄴ홿a passati, Atha nibbindat� dukkhe esa maggo visuddhiy�"ti. [A] [PTS Page 003] [\q 3/] Katthaci jh홳apaㄴ홼asena. Yath홫a: - "Yamhi jh홳a쨇a paㄴ홤a save nibb췹asantike"ti. [B] Katthaci kamm홥ivasena. Yath홫a: - "Kamma� vijj� ca dhammo ca s흈a� j흚itamuttama�, Etena macc� sujjhanti na gottena dhanena v�"ti. [C] Katthaci s흈홥ivasena. Yath홫a: - "Sabbad� s흈asampanno paㄴav� susam홫ito, �raddhaviriyo pahitatto ogha� tarati duttara�"ti. [D] Katthaci satipa쩟h홳avasena. Yath홫a: - [A.] Sa�yutta ni. De. Sa�. Dhammapada. Haggavagga. [B.] Dhammapada. Bhikkhuvagga. [C.] Majjhima ni. An홺hapi詮ikov홥a. Su. Sa�. Ni. De. Sa�. [D.] Sa�yutta ni. De. Sa�. [SL Page 003] [\x 3/] "Ek홿ano aya� bhikkhave maggo satt홳a� visuddhiy� -penibb췹assa sacchikiriy홿a yadida� catt홸o satipa쩟h홳�"ti. [A] Sammappadh홳홥isupi eseva nayo. Imasmi� pana pa쨑avy홮ara�e s흈홥ivasena desito. Tatr홿a� sa�khepava程an�: - s흈e pati쩟h홿홺i s흈e 헺atv�. S흈a� parip�rayam홳o yeva cettha s흈e pati쩟itoti1 vuccati, tasm� s흈aparip�ra�ena s흈e pati쩟hahitv홺i ayamettha attho. Naroti satto. Sapaㄴoti kammaj홿a tihetukapa헻sandhi paㄴ홿a2 paㄴav�. Citta� paㄴca bh홼aya�ti sam홥hidveva vipassana쨇a bh홼ayam홳o. Cittas흒enahettha sam홥hi niddi쩟ho, paㄴ홳홲ena ca vipassan홺i, 홺홶흓i viriyav�. Viriya�hi kile s홳a� 홺홶ana parit홶ana쩟hena3 홺홶oti vuccati, tadassa atth흓i 홺홶�, nipakoti nepakka� vuccati paㄴ�, t홿a samann� gatoti attho. Imin� pana padena p홸ih홸iyapaㄴa� dasseti. Imasmi쨑i pa쨑aby홮ara�e tikkhattu� paㄴ� 홪at�. Tattha pa헺am� j홺ipaㄴ�, dutiy� vipassan홶aㄴ�, tatiy� sabbakiccapari点yik� parih홸iy� paㄴ�, sa�s홸e bhaya� ikkhat흓i bhikkhu so ima� vija헯ye ja헯�ti so imin홤a s흈ena imin홤a cittas흒ena niddi쩟ha sam홥hin� im홿a ca tividh홿a paㄴ홿a im홳i ca 홺홶en홺i chahi dhammehi samann홪ato bhikkhu -[PTS Page 004] [\q 4/] seyyath홶i n홲a puriso pa헺aviy� pati쩟h홿a sunisita� sattha� ukkhipitv� mahanta� ve�ugumba� vija헳yya, evameva s흈e pati쩟h홿a sam홥hisil홿a sunisita� vipassan� paㄴ홹attha� viriyabalapaggahitena p홸ih홦yapaㄴ홫atthena ukkhipitv� sabbampi ta� attano sant홳e patita� ta�h홭a헯� vija헯yayya sa쨇hindeyya sampad초eyya, aggakkha�e panesa ta� ja헯� vija헳ti n홲a. Phalakkha�e vija헻taja혃 sadevakanna lokassa aggadakkhi�eyyo hoti. Ten홫a bhagav�: - "S흈e pati쩟h홿a naro sapaㄴo citta� paㄴca bh홼aya�, �t홶� nipako bhikkhu so ima� vija헯ye ja헯�"ti. Tatr홿a� y홿a paㄴ홿a samaㄴoti vutto, tatrassa kara霑ya� natthi. Purimakamm홳ubh홼eneva hi ssa s� siddh�. �t홶� nipakoti ettha vuttaviriyavasena panatena s홺accak홸in� paㄴ� vasena ca sampaj홮홸in� hutv� s흈e pati쩟h홿a cittapaㄴ홼asena vutt� samathavipassan� bh홼etabb홺i. Imamatra bhagav� s흈asam홥h흍aㄴ홲ukhena visuddhimagga dasseti. Ett홼at� hi tisso [A.] D흁ha. Ni. Satipa쩟h홳a. Su. 1. S�. [II,] ma. [II.] hitoti. 2. S�. [II,] ma. [II.] Kammajatihetukapa헻sandhipaㄴ홿a. 3. S�. [II.] �t홶ana쩟hena. [SL Page 004] [\x 4/] Sikkh�, tividhakaly췹a� s홹ana�, tevijjat홥흋a� upanissayo, antadvayavajjanamajjhimapa헻patti sevan홳i, ap홿홥isamatikkaman�p홿o, t흂홮홦hi kilesappah췹a�, v흓ikkam홥흋a� pa헻pakkho, sa�kilesattayavasodhana�, sot홶ann홥i bh홼assa ca k홸a�a� pak홹ita� hoti. Katha�? Etthahi s흈ena adhis흈asin点 pak홹it� hoti, sam홥hin� adhicittasikkh�, paㄴ홿a adhipaㄴ홹ikkh�. S흈ena ca s홹anassa 홥ikaly췹at� pak홹it� hoti-ko c홥i kusal홳a� dhamm홳a� sila쨇a suvisuddhanti[a] hi vacanato, sabbap홶assa akara�anti[b] 홥ivacanato ca s흈a� s홹anassa 홥i. Ta쨇a kaly췹a�-avippa헻s홸홥igu点vahatt�, sam홥hin� majjhe kaly췹at� pak홹it� hoti - [PTS Page 005] [\q 5/] kusalassa upasampad홺i[c] 홥ivacanatohi sam홥hi s홹anassa majjho. So ca kaly췹o-iddhividh홥i gu点vahatt�, paㄴ홿a pariyos홳akaly췹at� pak홹it� hoti - sacittapariyodapana eta buddh홳as홹ana�ti[d] hi vacanato, paㄴuttarato ca paㄴ홹홹anassa pariyos홳a�. S홤a kaly췹�-i쩟h홳i쩟hesu t홥ibh홼홼a hanato. "Selo yath� ekaghano v홺ena na sam흏ati, Eva� nind� pass홹u na sami쨓anti pa詮it�"ti[e-]hi vutta� Tath� s흈ena tevijjat홿a upanissayo pak홹ito hoti-s흈asampatti� hi niss홿a tisso vijj� p홶u点ti, na tatopara, sam홥hin� cha�abhiㄴat홿a upanissayo pak홹ito hoti-sam홥hisampada� hi niss홿a cha abhiㄴ� p홶u点ti, na tatopara�, paㄴ홿a pa헻sambhid� pabhedassa upanissayo pak홹ito hoti-paㄴ홹ampatti� hi niss홿a catasso pa헻sambhid홶홶u点ti, na aㄴena k홸a�ena, s흈enaca k홲asukh홳uyogasa�kh홺assa1 antassa vajjana� pak홹ita� hoti, sam홥hin� attakilamath홳uyogasa�kh홺assa, paㄴ홿a majjhim홿a pa헻pattiy� sevana� pak홹ita� hoti, tath� s흈ena ap홿asamatikkamanup홿o pak홹ito hoti, sam홥hin� k홲adh홺usamatikkamanup홿o, paㄴ홿a sabbabhavasamatikkamanup홿o, s흈ena ca tada�gappah췹avasena kilenappah췹a� pak홹ita� hoti, sam홥hin� vikkhambhanappah췹avasena, paㄴ홿a samucchedappah췹avasena, tat� s흈ena kiles홳a� v흓akkamapa헻pakkho pak홹ito hoti, sam홥hin� paeyu쩟h홳apa헻pakkho, paㄴ홿a anusayapa헻pekkho, [PTS Page 006] [\q 6/] s흈enaca duccaritasa�kilenavisodhana pak홹ita� hoti, sam홥hin� ta�h홹a�kilesavisodhana�, paㄴ홿a [A.] Sa�yutta. Ni. Mah홼agga. [B. C. D.] D흁ha. Ni-mah홶ad홳asutta. Dhammapada. Buddhavagga. [E.] Sa�. Ni. Sag홺havagga. Dhammapada. Pa詮itavagga. [I.] Ma. K홲asukhallik홳uyogasa�kh홺assa. [SL Page 005] [\x 5/] Di쩟hisa�kilesavisodhana�, tath� s흈ena sot홶anna sakad홪홲ibh홼assa k홸a�a� pak홹ita� hoti, sam홥hin� an홪홲ibh홼assa, paㄴ홿a arahattassa-sot홶anno hi s흈esu parip�rak홸흓i vutto, tath� sakad홪홲�, an홪홲� pana sam홥hismija parip�rak홸흓i, aeh� pana paㄴ홿a parip�rak홸흓i. Eva� ett홼at� tisso sikkh�, tividha kaly췹a� s홹ana�, tevijjat홥흋a� upanissayo, antadvayavajjanamajjhimapa헻pattisevan홳i, ap홿홥isamatikkamanup홿o, t흂홮홦hi kilesappah췹a�, v흓ikkam홥흋a� pa헻pakkho, sa�kilesattayavisodhana�, sot홶ann홥ibh홼assa ca k홸a�anti ime nava, aㄴe ca evar�p� gu�attik� pak홹it� hont�"ti. Iti nid홳홥ikath�. Atha s흈aniddeso. Eva� aneka gu�a sa�hakena s흈asam홥hipaㄴ홲ukhena desitopi panesa visuddhimaggo atisa�khepadesito yeva hoti. Tasm� n홯a� sabbesa� upak홸홿홺i vitth홸amassa dassetu� s흈a� t홼a 홸abbha ida� pa쨑akamma� hoti. Ki� s흈a�? Kena쩟hena s흈a�? K홳assa lakkha�a rasa paccupa쩟h홳a pada쩟h홳홳i? Kim홳isa�sa� s흈aja? Katividha쨇eta� s흈a�? Ko cassa sa�kileso? Ki� vod홳anti? Tatirada� vissajjana�: - Ki� s흈anti: p췹홺ip홺홥흂i v� viramantassa vattapa헻vatta� v� p�rentassa cetan홥ayo dhamm�. Vutta� heta pa헻sambhid홿a�. "Ki� s흈anti: cetan홹흈a� cetasika� s흈a� sa�varo [PTS Page 007] [\q 7/] s흈a� av흓ikkamo1 s흈a"nti. [A] tatra cetan� s흈a� n홲a: p췹홺ip홺홥흂i v� viramantassa vattapa헻vatta� v� p�rentassa cetan�, cetasika� s흈a� n홲a: p췹홺ip홺홥흂i viramantassa virati: - apica cetan� s흈a� n홲a: p췹홺ip홺홥흋i pajahantassa sattakammapathacetan�, cetasika� s흈a� n홲a "abhijjha� pah홿a vigat홣hijjhena cetas� viharat�"ti[b] 홥in� nayena vutt� anabhijjh� avy홶홥a samm� di쩟hidhamm�. A�varo s흈anti ettha pa쨇avidhena sa�varo veditabbo. P홺imokkhasa�varo satisa�varo ㅓ�asa�varo khantisa�varo 1. Ma. [II.] �natikkamo. [A.] Pa헻sambhid홲agga. Γ�akath�. [B.] D흁ha. Ni. S홲aㄴaphala. Su. [SL Page 006] [\x 6/] Viriyasa�varoti, tattha "imin� p홺imokkhasa�varena upeto hoti samupeto"ti[a] aya� p홺imokkhasa�varo, "rakkhati cakkhundriya� cakkhundriye sa�vara� 홶ajjat�"ti[b] aya� satisa�varo, "Y홳isot홳i lokasmi (ajit홺ibhagav�) satitesa�niv홸a�a�, sot홳a� sa�vara� br�mi paㄴ홿ete path흝are"ti. [C] Aya� ㅓ�asa�varo-paccayapa헻sevanampi ettheva samodh홳a� gacchati, yo pan홿a� "khamo hoti s흓assa u�hass�"ti[d] 홥in� nayena 홪ato aya� khanti sa�varo n홲a, yo c홿a� "uppanna� k홲avitakka� n홥hiv홹et�"ti[e] 홥in� nayena 홪ato aya� viriya sa�varo n홲a- 홭흚ap홸isuddhipi ettheva samodh홳a� gacchati. Iti aya� pa쨇avidhopi sa�varo, y� ca p홶abh흏uk홳a� kulaputt홳a� sampattavatthuto virati, sabbampeta� sa�varas흈anti veditabba�. Av흓ikkamos흈anti sam홥innas흈assa k홿ikav홤asiko av흓ikkamo. Ida� tiva ki� s흈anti pa쨑assa vissajjana�. [PTS Page 008] [\q 8/] Avasesesu kena쩟hena s흈anti-s흈ana쩟hena s흈a�. Kimida� s흈ana� na�ma? Sam홥h홳a� v� k홿akamm홥흋a�-sus흈yavasena avippaki程at홺i attho. Upadh홸a�a� v� kusal홳a� dhamm홳a�-pati쩟h홼asena 홥h홸abh홼oti attho. Etadevahi ettha atthadvaya� saddalakkha�avid� anuj홳anti. Aㄴe pana sirattho s흓alateth홺i evam홥i n홶i nayenevettha attha� va程ayanti. Id홳i-"k홳assa lakkha�arasapaccupa쩟h홳apada쩟h홳홳�"ti ettha S흈ana� lakkha�a� tassa bhinnass홶i anekadh�, Sanidassanatta� r�passa yath� bhinnassa nekadh�. Yath홫i n흈ap흓idibhedena anekadh� bhinnass홶i r�p홿atanassa sanidassanatta� lakkha�a�-n흈홥ibhedena bhinnass홶i sanidassana bh홼홳atikkamanato, tath� s흈assa cetak홥ibhedena anekadh� bhinnass홶i. Yadeta� k홿a kamm홥흋a� sam홥h홳avasena kusal홳a쨇ha dhamm홳a� pati쩟h홳avasena vutta� s흈ana� tadeva lakkha�a�-cetan홥i bhedena bhinnass홶i sam홥h홳apati쩟h홳a bh홼홳atikkamanato. Eva� lakkha�assa panassa Duss흈ya viddha�sanat� anavajjagu�o tath�, Kiccasampatti atthena raso n홲a vapuccati. Tasm� ida� s흈a� n홲a kiccatethana rasena duss흈yaviddha�sanarasa�, sampattiatthena rasena anavajjarasanti veditabba�. Lakkha点disu hi kiccameva sampatti v� rasoti vuccati. [A.] Abhidhamma. Jh홳avibha�ga. [B.] D흁ha ni. S홲aㄴaphala. Majjhima ni. Sabb홹ava. Su. [C.] Suttanip홺a. [D. E.] Majjhima ni. Sabb홹ava. Su. [SL Page 007] [\x 7/] Soceyya paccupa쩟h홳a� tayida� tassa viㄴuhi, Ottappa쨇a hiri쨇eva pada쩟h홳anti va程ita�. [PTS Page 009] [\q 9/] Ta� hida� s흈a� "k홿asoceyya� vac흒oceyya� manosoceyya�"ti[a] eva� vuttasoceyyapaccupa쩟h홳a�-sucibh홼enahi paccupa쩟h홺i gahanabh홼a� gacchat흓i. Hirottappa쨇a pana tassa viㄴ�hi pada쩟h홳anti va程ita�. �sannak홸a�aniti attho-hirottappe hi sati s흈a� uppajjati ceva ti쩟hati ca, asati neva uppajjati na ca ti쩟hat흓i. Eva� s흈assa lakkha�a rasa paccupa쩟h홳a pada쩟h홳홳i veditabb홳i. Kim홳isa�sa� s흈anti-avippa헻s홸홥i anekagu�apa헻l홣h홳isa�sa�. Vutta� heta�: avip헻s홸atth홳i kho 홳anda kusal홳i s흈홳i avippa헻s홸홳isa�s홳�"ti. [B] Aparampi vutta�: - "Pa쨇ime gahapatayo an홳asa�s� s흈avato s흈asampad홿a. Katame pa쨇a? Idha gahapatayo s흈av� s흈asampanno appam홥홥hakira�a� mahanta� bhogakkhandha� adhigacchati. Aya� pa헺amo 홳isa�so s흈avato s흈asampad홿a, punaca para� gahapatayo s흈avato s흈asampannassa kaly췹o kittisaddo abbhuggacchati. Aya� dutiyo 홳isaso s흈avatos흈asampad홿a, punacapara� gahapatayo s흈av� s흈asampanno ya� yadeva parisa� upasa�kamati yadi khattiyaparisa� yadi br홫ma�aparisa� yadi gahapatiparisa� yadi sama�aparisa� vis홸ado upasa�kamati ama�kubh�to. Aya� tatiyo 홳isa�so s흈avato s흈asampad홿a, punacapara� gahapatayo s흈av� s흈asampanno asamm팜ho k홯a�karoti. Aya� catuttho 홳isa�so s흈avato s흈asampad홿a, punacapara� gahapatayo s흈av� s흈asampanno k홿assa bhed� parammara点 sugati� sagga�loka� uppajjati. Aya� pa쨇amo 홳isa�so s흈avato s흈asampad홿�"ti. [C] Aparepi "�ka�kheyya ce bhikkhave bhikkhu sabrahmac홸흋a� piyo cassa� man홶o garu bh홼an흝oc홺i s흈esvevassa parip�rak홸�"ti. [D] �din� nayena piyaman홶at홥ayo 홹avakkhayapariyos홳� 홳aka s흈홳isa�s� vutt�. Eva� avippa헻s홸홥i anekagu点nisa�sa� s흈a�. [PTS Page 010] [\q 10/] apica: - 1. S�. [II,] ma. [II.] Soceyyabh홼ena. [A.] A�guttara ni. Tika. Ni. [B.] Sa�. Ni. Mah홼agga. [C.] D흁ha ni. Mah홶arinibb홳a su. A�. Ni. Pa쨇aka. [D.] Majjhima ni. �ka�kheyya su. S홹ane kulaputt홳a� pati쩟h홶i natthi ya� vin� �nisa�sapariccheda� tassa s흈assa ko vade. Na ga�g� yamun� v홶i sarabh� v� sarassat�, Ninnag� v� ciravat� mah� v홶i mah홳ad�. Sakku�anti visodhetu� ta� mala� idha p췹ina�, Visodhayati satt홳a� ya� ve s흈ajala� mala�. Na ta� sajalad� v홺� na c홶i haricandana�, Neva h홸� na ma�ayo na candakira�a�kur�. Samayant휾ha satt홳a� pari殼ha� surakkhita�, Ya� sameti ida� ariya� s흈a� accantas흓ala�. S흈agandhasamo gandho kuto n홲a bhavissati, Yo sama� anuv홺e ca pa헻v홺e ca v홿ati, Sagg홸oha�asop홳a� aㄴa� s흈asama� kuto, Dv홸a� v� pana nibb췹a nagarassa pavesane. Sobhanteva� na r홭홳o mutt홲a�i vibh�sit�, Yath� sobhanti yatino s흈abh�sana bh�sit�. Att홳uv홥� d휻haya� viddha�sayati sabbaso, Janeti kitti� bhasa쨇a s흈a� s흈avata� sad�. Gu点na� m�labh�tassa dos홳a� balagh홺ino, Iti s흈assa viㄴeyya� 홳isa�sakath홲ukha�"ti. Id홳i ya� vutta� katividha쨇eta� s흈anti. Tatirada� vissajja na�:-sabbameva t홼a ida� s흈a� attano s흈analakkha�ena ekavidha�. C홸itta v홸itta vasena duvidha�, tath� 홣hisam홤홸ika 홥ibrahmacariyakavasena, virati avirati vasena, nissit� 'nissitavasena, k홯apariyanta 홶췹ako헻kavasena, sapariyant�'pariyantavasena, lokiya lokuttara vasenaca. [PTS Page 011] [\q 11/] tividha� h흋a majjhima pa霑tavasena, tath� att홥hipateyya lok홥hipateyya dhamm홥hipateyyavasena, par홲a쩟h�'par홲a쩟ha pa헻ppassaddhivasena, visuddh�'visuddhavematikavasena, sekh�'sekha nevasekhan홹ekha vasenaca. Catubbidha� h홳abh홪iya 헺itibh홪iya visesabh홪iya nibbedhabh홪iya vasena, tath� bhikkhu bhikkhun� anupasampanna gaha쩟has흈a vasena, pakati 홤홸a dhammat� pubbahetukas흈a vasena, p홺imokkhasa�vara indriyasa�vara 홭흚a p홸isu쩟hi paccayasannissitas흈a vasenaca. Pa쨇avidha� pariyantap홸isuddhis흈홥i vasena-vuttampiceta� parisambhid홿a�. "Pa쨇a s흈홳i: pariyantap홸isu�s흈a�, apariyantap홸isuddhisila�, paripu程홶홸isuddhis흈a�, apar홲a쩟hap홸isuddhis흈a�, pa헻ppassa쩟hip홸isuddhis흈a�"ti;[a] tath� pah췹averama霑 cetan� sa�var�'v흓ikkama vasena. ---------------------------- [A.] Pa헻sambhid�. Γ�akath�. [SL Page: 009] [\x 9/] Tattha ekavidhako쩟h홹e attho vuttanayeneva veditabbo. Duvidhako쩟h홹e:ya� bhagavat� "ida� kattabba�"ti paㄴatta sikkh홶adap�ra�a� ta� c홸itta�, ya� "ida� na kattabba�"ti pa헻kkhittassa akara�a� ta� v홸itta�. Tatr홿a� vacanattho:-caranti tasmi� s흈e parip�rak홸it홿a1 pavattant흓i c홸itta�, v홸ita� t홿anti rakkhanti ten홺i v홸itta�, tattha saddh� viriyas홥hana� c홸itta�, saddh� s홥hana� v홸itta�. Eva� c홸ittav홸ittavasena duvidha�. Dutiyaduke-abhisam홤홸oti uttamasam홤홸o. Abhisam홤홸ova 홣hisam홤홸ika�, abhisam홤홸a� v� 홸abbha paㄴatta� 홣hisam홤홸ika�. �j흚a쩟hamakato avasesas흈asseta� adhivacana�. Maggabrahmacariyassa 홥ivyabh�tanti 홥ibrahmacariyaka�, 홭흚a쩟hamakas흈asseta� adhivacana�. Ta� hi maggassa 홥ibh홼abh�ta� pubbabh홪e yeca parisodhetabbato. Ten홫a:- "pubbeva kho panassa k홿akamma� vac흆amma� 홭흚o suparisraddho hot�"ti[a.] Y홳i v� sikkh홶ad홳i khudd홳ukhuddak홳흓i vutt홳i [PTS Page 012] [\q 12/] ida� 홣hisam홤홸ika� s흈a�, sesa� 홥ibrahmacariyaka�, ubhato vibha�gapariy홶anna� v� 홥ibrahmacariyaka�, khandhakavatta pariy홶anna� v� 홣hisam홤홸ika�. Tassa sampattiy� 홥ibrahmacariyaka� sampajjati. Tenev홫a:"sovata bhikkhave bhikkhu 홣hisam홤홸ika� dhamma� aparip�retv� 홥ibrahmacariyaka� dhamma� parip�ressat흓i neta� 헺홳a� vijjat�"ti[b.] Eva� 홣hisam홤홸ika 홥ibrahmacariyaka vasena duvidha�. Tatiyaduke-p췹홺ip홺홥흂i verama霑 matta� viratis흈a�, sesacetan홥i aviratis흈anti, eva� viratiavirativasena duvidha�. Catutthaduke-nissayoti dve nissaya� ta�h� nissayo ca di쩟hinissayo ca. Tattha ya� "imin홫a� silena devo v� bhaviss홲i devaㄴatarov�"ti[c] eva� bhavasampatti� 홮a�kham홳ena pavattita� ida� ta�h홳issita�, ya� s흈ena suddh흓i eva� suddh휾i쩟hiy� pavattita� ida� di쩟hinissita�, ya� pana lokuttara� lokiyadva tasseva sambh홸abh�ta� ida� anissitanti eva� nissit� nissitavasena duvidha�. Padvamaduke-k홯apariccheda� katv� sam홥inna s흈a� k홯apariyanta�, y홼aj흚a� sam홥iyitv� tatheva pavattita� 홶췹ako헻kanti eva� k홯apariyanta홶췹ako헻kavasena duvidha�. Cha쩟haduke-l홣ha yasa ㅓti a�ga j흚itavasena di쩟hapariyanta� sapariyanta� n홲a, vipar흓a� apariyanta�. Vuttampiceta� pa헻sambhid홿a� "katamanta� s흈a� sapariyanta�? Atthi s흈a� l홣hapariyanta�, atthi s흈a� yasapariyanta�, atthi s흈a� ㅓtipariyanta�, atthi s흈a� a�gapariyanta�, atthi sila� j흚itapariyanta�. Katama� ta� s흈a� l홣hapariyanta�? Idhekacco l홣hahetu l홣hapaccay� l홣hak홸a点 yath홹am홥inna� sikkh� ------------------------------ 1. Ma. [II] caranti tasmi� ta�sama�gino s흈esu parip�rak홸it홿a. [A b.] A�guttara ni. Pa쨇aka ni. [C.] A�guttara ni.-Sattaka ni.-(Aㄴatth홶ibahusu) [SL Page: 010] [\x 10/] Pada� v흓ikkamati, ida� [PTS Page 013] [\q 13/] ta� s흈a� l홣hapariyanta�"ti[a] eteneva up홿ena itar홳ipi vitth홸etabb홳i. Apariyantavissajjanepivutta�:- "katamatta� s흈a� na l홣hapariyanta�? Idhekacco l홣hahetu l홣hapaccay� l홣hak홸a点 yath홹am홥innasikkh홶adav흓ikkam홿a cittampi na upp홥eti, ki� so v흓ikkamissati, ida� ta� s흈a� na l홣hapariyanta�"ti[b] eteneva up홿ena itar홳ipi vitth홸etabb홳i. Eva� pariyant홶ariyantavasena duvidha�. Sattamaduke-sabbampi s홹ava� s흈a� lokiya�, an홹ava� lokuttara�. Tattha lokiya� bhavavises홼aha� hoti bhavanissara�assa ca sambh홸o. Yath홫a:-vinayo sa�varatth홿a, sa�varo avippa헻s홸atth홿a, avippa헻s홸o p홲ojjatth홿a, p홲ojja� p흓atth홿a, p흓i passaddhatth홿a, passaddhi sukhatth홿a, sukha� sam홥hatth홿a, sam홥hi yath홣h�taㅓ�adassanatth홿a, yath홣h�taㅓ�adassana� nibbidatth홿a, nibbid� vir홪atth홿a, vir홪o vimuttatth홿a, vimuttiㅓ�adassanatth홿a, vimuttiㅓ�adassana� anup홥� parinibb췹atth홿a. Etadatth� kath� etadatth홲ant� etadatth� upanis� etadattha� sot홼adh홳a�, yadida� anup홥홤ittassa vimokkho"ti[c.] Lokuttara� bhavanissara点vaha� hoti paccavekkha�a ㅓ�assa ca bh�miti. Eva� lokiyalokuttaravasena duvidha�. Tikesu:- pa헺amattike-h흋ena chandena cittena viriyena v흊a�s홿a v� pavattita� h흋a�, majjhimehi chand홥흂i pavattita� majjhima�, pa霑tehi pa霑ta�. Yasak홲at홿a v� sam홥inna� h흋a�, puㄴaphalak홲at홿a majjhima�, kattabbamevidanti ariyabh홼a� niss홿a sam홥inna� pa霑ta�. Ahamasmi s흈asampanno ime panaㄴe bhikkhu duss흈� p홶adhamm홺i eva� attukka�sanaparavambhan홥흂i1 upakkili쩟ha� v� h흋a�, anuppakkili쩟ha� lokiya� s흈a� majjhima�, lokuttara� pa霑ta�. Ta�h홼asena v� bhavabhogatth홿a pavattita� h흋a�, attano vimokkhatth홿a pavattita� majjhima�, sabbasattavimokkhatth홿a pavattita� p홸amit홹흈a� pa霑tanti, eva� h흋amajjhima pa霑ta vasena tividha�. Dutiyattike-attano ananur�pa� pajahituk홲ena attagarun� attani [PTS Page 014] [\q 14/] g홸avena pavattita� att홥hipateyya�, lok홶av홥a� pariharituk홲ena lokagarun� loke g홸avena pavattita� lok홥hipateyya� dhammamahatta� p�jetuk홲ena dhammagarun� dhamme g홸avena pavattita� dhamm홥hipateyyanti, eva� att홥hipateyy홥ivasena tividha�. Tatiyattikeya� dukesu nissitanti vutta� ta� ta�h홥i쩟h흂i par홲a쩟hatt� par� ------------------- [A.B.] Pa헻sambhid�-ㅓ�akath�. [C.] Vinayapariv홸a-c팜asa�g홲a. [I.] S�. [II.] Paravambhan홫i. [SL Page: 011] [\x 11/] Ma쩟ha�, puthujjanakaly췹akassa maggasambh홸abh�ta� sekh홳a쨇a maggasampayutta� apar홲a쩟ha�-sekh홹ekh홳a� phalasampayutta� pa헻ppassaddhanti, eva� par홲a쩟h홥iva sana tividha�. Catutthattike-ya� 홶atti� an홶ajjantena p�rita� 홶ajjitv� v� pana1 katapa헻kamma� ta� visu쩟ha�, 홶atti� 홶annassa akatapa헻kamma� avisuddha�, vatthumhi v� 홶attiy� v� ajjh홤홸e v� vematikassa s흈a� vematikas흈a� n홲atattha yogin� avisuddha� s흈a� visodhetabba�, vematike vatthajjh홤홸a� akatv� vimati pa헻vinodetabb�, iccassa ph홹u bhavissat흓i, eva� visuddh홥ivasena tividha�. Pa쨇amattike-cat�hi ariyamaggehi t흂i ca s홲aㄴaphalehi sampayutta� s흈a� sekha�, arahattaphalasampayutta� asekha�, sesa� nevasekha� n홹ekhanti, eva� sekh홥ivasena tividha�. Pa헻sambhid홿a� pana-yasm� loke tesa� tesa� satt홳a� pakatipi s흈anti vuccati. Ya� sandh홿a aya� sukhas흈oaya� dukkhas흈o aya� kalahas흈o aya� ma詮anas흈oti bha�anti, tasm� tena pariy홿ena "t퇘i s흈홳i, kusala s흈a� akusala s흈a� aby홮atas흈a2nti[a] eva� kusal홥ivasenapi tividhanti vutta�. Tattha akusala� imasmi� atthe adhippetassa s흈assa lakkha点disu ekenapi na samet흓i idha na upan흓a�. Tasm� vuttanayehevassa tividhat� veditabb�. Catakkesu:- pa헺amacatukke- Yodha sevati duss흈e s흈avante na sevat�, Vatthuv흓ikkame dosa� na passati aviddasu. [PYS Page 015] Micch홹a�kappabahulo indriy홳i na rakkhati, Evar�passa ve s흈a� j홿ate h홳abh홪iya�. Yo panattamano hoti s흈asampattiy� idha, Kamma쩟h홳홳uyogamhi na upp홥eti m홳asa�. Tu쩟hassa s흈amattena agha헯ntassa uttari�, Tassa ta� 헺itibh홪흝a� s흈a� bhavati bhikkhuno. Sampannas흈o gha헯ti sam홥hatth홿a yo pana, Visesabh홪iya� s흈a� hoti etassa bhikkhuno. Atu쩟ho s흈amattena nibbida� yo nuyu쨓ati, Hoti nibbedhabh홪흝a� s흈ametassa bhikkhunoti. Eva� h홳abh홪iy홥ivasena catubbidha�. Dutiya catukke-bhikkh� 홸abbha paㄴattasikkh홶ad홳i, y홳i ca nesa� bhikkhun흋a� paㄴattito rakkhatabb홳i, ida� bhikkh�s흈a�. Bhikkhuniyo 홸abbha ----------------------- 1. Ma. [II.] Puna. 2. S�.Ma. Kusala� s흈a� akusala� s흈a� abbhakata� s흈a�-(sabbattha) [A.] Pa헻sambhid� ㅓ�akath�. [SL Page: 012] [\x 12/] Paㄴattasikkh홶ad홳i, y홳i ca t홹a� bhikkh�na� paㄴattito rakkhitabb홳i ida� bhikkhun흒흈a�, s홲a�eras홲a�er흋a� dasas흈홳i ida� anupasampannas흈a�, up홹akaup홹ik홳a� niccas흈avasena pa쨇asikkh홶ad홳i sati v� uss홫e dasa uposatha�gavasena a쩟h홺i ida� gaha헺as흈anti, eva� bhikkhus흈홥ivasena catubbidha�. Tatiya catukkeuttarakuruk홳a� manuss홳a� av흓ikkamo pakatis흈a�, kuladesap홹a詮홳a� attano attano mariy홥홣hata� c홸itta� 홤홸as흈a�, "dhammat� es� 홳anda yad� bodhisatto m홺ukucchi� okkanto hoti na bodhisattam홺u purisesu m홳asa� uppajjati k홲agu鮎pasa�hita�"ti[a] eva� vutta� bodhisattam홺u s흈a� dhammat� s흈a�, mah홮assap홥흋a� pana suddhasatt홳a� bodhisattassa ca t홹u t홹u j홺흒u s흈a� pubbahetukas흈anti, eva� pakatis흈홥ivasena catubbidha�. Catutthacatukke-ya� bhagavat� "idha bhikkhu p홺imokkhasa�varasa�vuto viharati 홤홸agocarasampanno a�umattesu vajjesu bhayadass홼� sam홥홿a sikkhati sikkh홶ades�"ti[b] eva� vutta� s흈amida� p홺imokkhasa�varas흈a� n홲a. Yampana "so cakkhun� r�pa� disv� na nimittagg홫� [PTS Page 016] [\q 16/] hoti n홳ubya쨓anagg홫�, yatv홥hikara�ameta� cakkhundriya� asa�vuta� viharanta� abhijjh� domanass� p홶ak� akusal� dhamm� anv홹saveyyu� tassa sa�var홿a pa헻pajjati, rakkhati cakkhundriya�, cakkhundriye sa�vara� 홶ajjati. Sotena sadda� sutv�-pe-gh췹ena gandha� gh홿itv�-jivh홿a rasa� s홿itv홮홿ena pho쩟habba� phusitv�-manas� dhamma� viㄴ홿a na nimittagg홫� hoti n홳ubya쨓anagg홫�-pe-manindriye sa�vara� 홶ajjat�"ti[c] vutta�, ida� indriyasa�varas흈a�. Y� pana 홭흚ahetu paㄴatt홳a� channa� sikkh홶ad홳a� v흓ikkamassa, kuhan� lapan� nemittikat� nippesikat� l홣hena l홣ha� nijigi�sanat홺i eva m홥흋a쨇a p홶adhamm홳a� vasena pavatt� micch홭흚� virati, ida� 홭흚ap홸isuddhis흈a�. "Pa헻sa�kh홿oniso c흚ara� pa헻sevati y홼adeva s흓assa pa헻gh홺홿�"ti[d] 홥in� pana nayena vutto pa헻sa�kh홳aparisuddho catupaccayaparibhogo paccaya sannissitas흈a� n홲a. Tatr홿a� 홥ito pa쩟h홿a anupubba padava程an홿a saddhi� vinicchaya kath�:- idh홺i imasmi� s홹ane; bhikkhuti sa�s홸e bhaya� ikkha�at홿a v� bhinnapa헯dhar홥it홿a v�1 eva� laddhavoh홸o tena p홺imokkhasa�varena sa�vuto saddh� pabbajito kulaputto;p홺imokkhasa�varasa�vutoti ettha p홺imokkhanti sikkh홶adas흈a�, ta� hi yo na� p홺i rakkhati ta� mokkheti moceti 홶홿ik홥흂i dukkhehi ------------------------- [A.] D흁ha.Ni-mah홶ad홳asutta. [B c.] Abhi-jh홳avi.(Aㄴattha ca bahusra) [D.] Ma-ni-sabb홹avasu.(Aㄴattha ca bahusu.) [I.] Ma. [II.] Chinnabhinnapa헯dhar홥it홿a. [SL Page: 013] [\x 13/] Tasm� p홺imokkhanti vuccati. Sa�vara�a� sa�varo-k홿ikav홤asikassa av흓ikkamasseta� n홲a�. P홺imokkhamevasa�varo p홺imokkhasa�varo. Tena p홺imokkhasa�varena sa�vuto p홺imokkhasa�varasa�vuto-upagato samann홪atoti attho; viharat흓i ir흝ati. [PTS Page 017] [\q 17/] 홤홸a gocarasampannoti 홥흋a� attho p홯iya� 홪atanaye neva veditabbo. Vutta� heta�:-"홤홸agocarasampanno"ti[a] atthi 홤홸o atthi an홤홸o. Tattha katamo an홤홸o? K홿iko v흓ikkamo v홤asiko v흓ikkamo k홿ikav홤asiko v흓ikkamo aya� vuccati an홤홸o. Sabbampi duss흈ya� an홤홸o. Idhekacco ve�ud홳ena v� pattad홳ena v� pupphad홳ena v� phalad홳ena v� sin홳ad홳ena v� dantaka쩟had홳ena v�1 c쳇ukamyat홿a v� muggasupyat홿a v� p홸ibha쩟at홿a v� ja�ghapesanikena v� aㄴataraㄴatarena v� buddhapatiku쩟hena micch홭흚ena j흚ika� kappeti, aya� vuccati an홤홸o. Tattha katamo 홤홸o? K홿iko av흓ikkamo v홤asiko av흓ikkamo k홿ikav홤asiko av흓ikkamo aya� vuccati 홤홸o. Sabbopi s흈asa�va ro 홤홸o. Idhekacco na ve�ud홳ena na pattad홳ena na pupphad홳ena na phalad홳ena na sin홳ad홳ena na dantaka쩟had홳ena2 na c쳇ukamyat홿a na muggasupyat홿a na p홸ibha쩟at홿a na ja�ghapesanikena na aㄴataraㄴatarena buddhapatiku쩟hena micch홭흚ena j흚ika� kappeti, aya� vuccati 홤홸o. Gocaroti-atthi gocaro atthi agocaro. Tattha katamo agocaro? Idhekacco vesiy홪ocaro v� hoti[b] vidhav홪ocaro v� thullakum홸igocaro v� pa詮akagocaro v� bhikkhun흁ocaro v� p홳홪홸agocaro v�3 hoti, sa�sa쩟ho viharati r홭�hi r홭amah홲attehi titthiyehi titthiyas홼akehi ananulomikena sa�saggena, y홳i v� pana t홳i kul홳i assaddh홳i appasann홳i anop홳abh�t홳i akkosakaparibh홹ak홳i anatthak홲홳i ahitak홲홳i aph홹uk홲홳i ayogakkhemak홲홳i bhikkh�na� bhikkhun흋a� up홹ak홳a� up홹ik홳a�, tath홸�p홳i [PTS Page 018] [\q 18/] kul홳i sevati bhajati payirup홹ati, aya� vuccati agocaro. Tattha katamo gocaro? Idhekacco na vesiya gocaro v� hoti-pe-na p홳홪홸agocaro, asa�sa쩟ho viharati r홭�hi-pe-titthiyas홼akehi ananulomikena sa�saggena, y홳i v� pana t홳i kul홳i saddh홳i pasann홳i op홳abh�t홳i k홹홼apajjot홳i isiv홺apa헻v홺홳i --------------------- 1. S�. [I. II] saha ma. [II.] Pupphaphalasin홳a dantaka쩟had홳ena v�. 2. S�. [I. II] saha ma. [II.]Na patta na puppha na phala na sin홳a na dattaka쩟had홳ena. 3. S�. [I. II.]Vidhav�-pe-thullakum홸ikapa詮aka bhikkhun� p홳홪홸agocaro. [A.B.] Abhi-jh홳avi. [SL Page: 014] [\x 14/] Atthak홲홳i-pe-yogakkhemak홲홳i bhikkh�na�-pe- up홹ik홳a�, tath홸�p홳i kul홳i sevati bhajati payirup홹ati, aya� vuccati gocaro. Iti imin홤a 홤홸ena imin홤a gocarena upeto hoti samupeto upagato samupagato upapanno samupapanno samann홪ato tena vuccati 홤홸agocarasampannoti. Api cettha imin홶i nayena 홤홸agocar� veditabb�:duvidhohi an홤홸o k홿iko v홤asiko ca tattha katamo k홿iko an홤홸o? Idhekacco sa�ghagatopi: acitt흆홸akato there bhikkh� gha쩟ayantopi ti쩟hati, gha쩟ayantopi nis휾ati, puratopi ti쩟hati, puratopi nis휾ati, uccepi 홹ane nis휾ati, sas흒ampi p홸upitv� nis휾ati, 헺itakopi bha�ati, b홫홼ikkhepakopi bha�ati, ther홳a� bhikkh�na� anup홫an홳a� ca�kamant홳a� saup홫ano ca�kamati, n휽e ca�kame ca�kamant홳a� ucce ca�kame ca�kamati, cham홿a ca�kamant홳a� ca�kame ca�kamati, there bhikkh� anupakhajj홶i ti쩟hati, anupakhajj홶i nis휾ati, nacepi bhikkh� 홹anena pa헻b홫ati, jant홪harepi: there bhikkh� an홶ucch� ka쩟ha� pakkhipati, dv홸a� pidahati, udakatitthepi: there bhikkh� gha쩟ayantopi otarati, puratopi otarati, gha쩟ayantopi nah홿ati, puratopi nah홿ati, gha쩟ayantopi uttarati, puratopi uttarati, antaghara� pavisantopi: there bhikkh� gha쩟ayantopi gacchati, puratopi gacchati, vokkammaca ther홳a� bhikkh�na� purato purato gacchati, y홳ipi t홳i honti kul홳a� ovarak홳i gu�h홳ica pa헻cchann홳i ca yattha kulitthiyo kulakum홸iyo nis휾anti tatthapi sahas� pavisati, kum홸akassapi sira� par홲asati. Aya� vuccati k홹iko an홤홸o. Tattha katamo v홤asiko an홤홸o? Idhevakacco sa�ghagatopi: acitt흆홸akato there bhikkh� an홶ucch� dhamma� bha�ati, pa쨑a� vissajjeti, p홺imokkha� uddisati, 헺itakopi [PTS Page 019] [\q 19/] bha�ati, b홫홼ikkhepakopi bha�ati, antaraghara� pavi쩟hopi: itth톤 v� kum홸i� v� evam홫a itthann홲e ittha�gotte ki� atthi? Y홪u atthi, bhatta� atthi, kh홥an흝a� atthi, ki� piviss홲a, ki� kh홥iss홲a? Ki� bhu쨓iss홲a, ki� v� medassath홺i vippalapati. Aya� vuccati v홤asiko an홤홸o.[A] Pa헻pakkhavasena panassa 홤홸o veditabbo. Api ca bhikkhu sag홸avo sappatisso hirottappasampanno sunivattho sup홸uto p홹홥ikena abhikkantena pa헻kkantena 홯okitena vilokitena sammi쨓itena pas홸itena okkhittacakkhu iriy홶athasampanno indriyesuguttadv홸o bhojanemattaㄴ� j홪ariy홳uyutto satisampajaㄴenasamann홪ato appiccho santu쩟ho ---------------------- [A.] Mah홳i - pur홣heda - ni. [SL Page: 015] [\x 15/] �raddhaviriyo 홣hisam홤홸ikesusakkaccak홸� garucitt흆홸a bahulo viharati, aya� vuccati 홤홸o. Eva� t홼a 홤홸o. Veditabbo. Gocaro pana tividho:- upanissayagocaro 홸akkhagocaro upanibandhagocaroti. Tattha katamo upanissayagocaro? Dasakath� vatthug폄asamann홪ato kaly췹amitto. Ya� niss홿a assuta� su点ti suta� pariyodapeti ka�kha� vitarati di쩟hi� uju� karoti citta� pas홥eti, yassa v� pana anusikkham홳o saddh홿a va�헺ati s흈ena sutena c홪ena paㄴ홿a va�헺ati, aya� upanissaya gocaro. Katamo 홸akkhagocaro? Idha bhikkh� antaraghara� pavi쩟ho v흓hi� pa헻panno okkhitacakkhu yugamattadass홼� sa�vuto gacchati, na hatthi� olokento na assa� na ratha� na patti� na itthi� na purisa� olokento na uddha� olokento na adho olokento na dis홼idisa� pekkham홳o gacchati, aya� 홸akkhagocaro. Katamo upanibandhagocaro? Catt홸o satipa쩟h홳� yattha citta� upanibandhati, vutta� heta� bhagavat�:- "ko ca bhikkhave bhikkhuno gocaro sako pettiko visayo yadida� catt홸o satipa쩟h홳�"ti[a] aya� vuccati upanibandhagocaro. Iti imin홤a 홤홸ena imin홤a gocarena upeto-pe-samann홪ato, tena vuccati 홤홸agocarasampannoti. [PTS Page 020] [\q 20/] "A�umattesu vajjesu bhayadass홼�"ti a�uppam췹esu asa�cicca 홶annasekhiyaakusalacittupp홥홥ibhedesu vajjesu bhayadassanas흈o. "Sam홥홿a sikkhati sikkh홶ades�"ti ya� ki쨇i sikkh홶adesu sikkhitabba� ta� sabba� samm� 홥홿a sikkhati. Ettha ca p홺imokkhasa�varasa�vutoti ett홼at� ca puggal홥hi쩟h홳홿a desan홿a p홺imokkhasa�vara�s흈a� dassita�, 홤홸agocarasampannoti 홥i pana sabba� yath� pa헻pannassa ta� s흈a� sampajjati ta� pa헻patti� dassetu� vuttanti veditabba�. Itip홺imokkhasa�varas흈a�. ---------------- Ya� paneta� tadanantara� "so cakakhun� r�pa� disv�"ti 홥in� nayena dassita� indriyasa�varas흈a�. Tattha soti so p홺imokkhasa�varas흈e 헺ito bhikkhu, cakkhun� r�pa� disv홺i k홸a�avasena cakkh�ti laddhavoh홸ena r�padassanasamatthena cakkhuviㄴ췹ena r�pa� disv�; por췹홶an홫u:- cakkhu r�pa� na passati acittakatt�, citta� na passati acakkhukatt� dv홸홸amma�asa�gha쩟e pana cakkhuppas홥avatthukena1 cittena passati-휾is� panes� dhanun� ----------------------------- [B.] Sa�yuttani-mah홼agga. 1. S�. [I II] saha ma.[I.] Pas홥avatthukena. [SL Page: 016] [\x 16/] Vijjhat흓i 홥isu viya sasambh홸akath� n홲a hoti. Tasm� cakkhuviㄴ홳ena r�pa� disv� ti aya me cettha atthoti. Na nimittagg홫흓i itthi purisa nimitta� v� subhanimitta dika� v� kilesavatthubh�ta� nimitta� na ga�h홺i, di쩟hamatte yeva sa漸h홺i. N홳ubya쨓anagg홫흓i kiles홳a� anubya쨓anato p홮a헯bh홼akara�ato anubya쨓ananti laddhavoh홸a� hatthap홥asita hasita kathitavilokit홥ibheda� 홮홸a� na ga�h홺i, ya� tattha bh�ta� tadeva ga�h홺i. Cetiyapabbatav홹� mah홺issatthero viya: thera� kiracetiyapabbat� anur홥hapura� pi詮ac홸atth홿a 홪acchanta� aㄴatar� kulasu�h� s홲ikena saddhi� bha詮itv� suma詮itapas홥hit� devakaㄴ� viya k홯asseva anur홥hapurato nkkhamitv� ㅓtighara� gacchanti antar홲agge thera� disv� vipallatthacitt� [PTS Page 021] [\q 21/] mah홫asita� hasi. Thero kimetanti olokento tass� danta쩟hike asubhasaㄴa� pa헻labhitv� arahatta� p홶u�i. Tena vutta�:- "Tass� danta쩟hika� disv� pubbasaㄴa� anussar�, Tattheva so 헺ito thero arahattamap홶u霑"ti. S홲ikopi kho panass� anumagga� gacchanto thera� disv� kacci bhante itthi� passath홺i pucchi. Ta� thero 홫a:- "N홣hij홳홲i itth� v� puriso v� ito gato, Api ca a쩟hisa�gh쳇o gacchate sa mah홶athe"ti. "Yatv홥hikara�ameta"nti 홥imhi ya� k홸a点 yassa cakkhundriya� sa�varassa hetu eta� puggala� satikav쳇ena cakkhundrururiya� asa�vuta� apihitacakkhudv홸a� hutv� viharanta� ete abhijjh홥ayo dhamm� anv홹saveyyu� anuppabandheyyu�, tassa sa�var홿a pa헻pajjat흓i tassa cakkhundriyassa satikav쳇ena pidahanatth홿a pa헻pajjati. Eva� pa헻pajjant� yevai ca rakkhati cakkhundriya�, cakkhundriye sa�vara� 홶ajjat흓ipi vuccati. Tattha kidv홶i cakkhundriye sa�varo v� asa�varo v� natthi, na hi cakkhuppas홥a� niss홿a sati v� mu쩟hasacca� v� uppajjati. Avi ca yad� r�p홸amma�a� cakkhussa 홶홺ha� 홪acchati tad� bhava�ge dvikkhattu� uppajjitv� niruddhe kiriyamanodh홺u 홼ajjanakicca� s홥hayam홳� uppajjitv� nirujjhati, tato cakkhuviㄴ췹a� dassanakicca�, tato vip홮amanodh홺u sampa헻cchanakicca�, tato vip홮홫etukamano viㄴ췹adh홺u sant흏a�akicca�, tato kiriy홫etuka manoviㄴ췹adh홺u votthapanakicca� s홥hayam홳� uppajjitv� nirujjhati. Kadanantara� javana� javati. Tatr홶i neva bhava�gasamayena 홼ajjan홥흋a� aㄴatarasamaye sa�varo v� asa�varo v� atthi javanakkha�e pana sace duss흈ya� v� mu쩟hasacca� v� aㄴ췹a� v� akkhanti v� kosajja� v� uppajati asa�varo hoti. Eva� [SL Page: 017] [\x 17/] Honto pana so cakkhundrururiye asa�varoti vuccati. [PTS Page 022] [\q 22/] kasm�? Yasm� tasmi� sati dv홸ampi agutta� hoti bhava�gampi 홼ajjan홥흋ipi v흓hi citt홳i. Yath홮i�? Yath� nagare catusu dv홸esu asa�vutesu ki쨇홶i antogharadv홸ako쩟hakagabbh홥ayo susa�vut� honti, tath홶i anto nagare sabba� bha詮a� arakkhita� agopitameva hoti, nagaradv홸ena hi pavisitv� cor� yadicchanti ta�1 kareyyu�. Evameva javane duss흈y홥isu uppannesu tasmi� asa�vare sati dv홸ampi agutta� hoti bhava�gampi 홼ajjan홥흋ipi v흓hicitt홳i tasmi� pana s흈홥isu uppannesu dv홸ampi gutta� hoti bhava�gampi 홼ajjan홥흋ipi v흓hicitt홳i. Yath� ki�? Yath� naragadv홸esu susa�vutesu ki쨇홶i antoghar홥ayo asa�vut� honti, tath홶i anto nagare sabba� bha詮a� surakkhita� sugopitamevava hoti, nagaradv홸esu pihitesu cor홳a� paveso natthi. Evameva javane sil홥isu uppannesu dv홸ampi gutta� hoti bhava�gampi 홼ajjan홥흋ipi v흓hicitt홳i, tasm� javanakkha�e uppajjam홳o cakkhurndraye sa�varoti vutto. Sotena sadda� sutv홺i 홥isupi eseva nayo. Evamida� sa�khepato r�p홥isu kiles홳ubandhanimitt홥ig홫aparivajjanalakkha�a� indriyasa�varas흈anti veditabba�. Itiindriyasa�vara�s흈a�. ------------Id홳i indriyasa�varas흈홳antara� vutte 홭흚ap홸isuddhis흈o:- 홭흚ahetu paㄴatt홳a� channa� sikkh홶ad홳anti-y홳i t홳i "홭흚ahetu 홭흚ak홸a点 p홶iccho icch홶akato asanta� abh�ta� uttarimanussadhamma� ullapati 홶atti par홭ikassa. �j흚a hetu 홭흚ak홸a点 sa쨇aritta� sam홶ajjati 홶atti sa�gh홥isesassa. �j흚ahetu 홭흚ak홸a点 yo te vih홸e vasati so bhikkhu arah홺i' bha�ati pa헻vij홳antassa 홶atti thullaccayassa. �j흚ahetu 홭흚ak홸a点 bhikkhu pa霑tabhojan홳i agil홳o attano atth홿a viㄴ홶etv� bhu쨓ati 홶atti p홤ittiyassa. �j흚ahetu 홭흚ak홸a点 bhikkhun� pa霑tabhojan홳i agil홳� attano atth홿a viㄴ홶etv� bhu쨓ati 홶atti p쳇idesan흝assa. �j흚ahetu 홭흚ak홸a点 s�pa� v� odana� v� agil홳o attano [PTS Page 023] [\q 23/] atth홿a viㄴ홶etv� bhu쨓ati 홶atti dukka헯ss�"ti.[A] eva� paㄴatt홳i cha sikkh홶ad홳i. Imesa� channa� sikkh홶ad홳a�. Kuhan홺i 홥isu aya� p초i:- "tattha katam� kuhan�? L홣hasakk홸a silokasannissitassa p홶icchassa icch홶akatassa y� paccaya pa헻 ----------------------- 1. Ma. [II.] Yadicchita�. [A.] Vinayapariv홸a-vipattippaccayav홸a. [SL Page: 018] [\x 18/] Sedhanasa�kh홺ena v� s홲antajappitena v� iriy홶athassa v� 쳇hapan�1 헺apan� sa漸hapan� bh홮u헻t� bh홮u헻ya� kuhan� kuh홿an� kuhitatta�, aya� vuccati kuhan�. Tattha katam� lapan�? L홣hasakk홸a silokasannissitassa p홶icchassa icch홶akatassa y� paresa� 홯apan� lapan� sallapan� ullapan� samullapan� unnahan� samunnahan� ukk홤an� samukk홤an� anuppiyabh췹it� c쳇ukamyat� muggasupyat� p홸ibha쩟at�, aya� vuccati lapan�. Tattha katam� nemittikat�? L홣hasakk홸asilokasannissitassa p홶icchassa icch홶akatassa ya� paresa� nimitta� nimittakamma� obh홹o obh홹akamma� s홲antajapp� parikath�, aya� vuccati nemittikat�. Tattha katam� nippesikat�? L홣ha sakk홸asiloka sannissitassa p홶icchassa icch홶akatassa y� paresa� akkosan� vambha点 garaha点 ukkhepan� samukkhepan� khipan� sa�khipan� p홶an� samp홶an� ava程ah홸it� paripi쩟hima�sikat�, aya� vuccati nippesikat�. Tattha katam� l홣hena l홣ha� nijigi�sanat�? L홣hasakk홸asiloka sannissito p홶iccho icch홶akato ito laddha� 홲isa� amutra harati, amutra v� laddha� 홲isa� idh홫arati, y� evar�p� 홲isena 홲isassa e쩟h� gave쩟hi pariye쩟h� esan� gavesan� pariyesan�, aya� vuccati l홣hena l홣ha� nijigi�sanat�"ti.[A] Imiss� pana p초iy� evamattho veditabbo:- kuhananiddeset홼a "l홣ha sakk홸a siloka sannissitass�"ti l홣ha쨇a sakk홸a쨇a kittisaddadva sannissitassa, patthayantass홺i attho. [PTS Page 024] [\q 24/] p홶icchass홺i asantagu�ad흍anak홲assa. Icch홶akatass홺i icch홿a apakatassa, upaddutass홺i attho. Itopara� yasm� paccayapa헻sedhana s홲antajappana iriy홶athasannissitavasena mah홳iddese tividha� kuhanavatthu 홪ata�, tasm� tividhampeta� dassetu� paccayapa헻sedhanasa�kh홺ena v홺i evam홥i 홸addha�. Tattha c흚ar홥흂i nimanti tassa tadatthikasseva sato p홶icchata� niss홿a pa헻kkhipanena te ca gahapatike attani suppati쩟hitasaddhe 쨅tv� puna tesa� 'aho ayyo appiccho na ki쨇i patiga�hitu� icchati, suladdha� vata no assa sace appamattakampi ki쨇i patiga�heyy홺i-n홳홼idhehi up홿ehi pa霑t홳i c흚ar홥흋i upanent홳a� tadanuggahak홲ata� yeva 홼ikatv� pa헻ggaha�ena ca tatoppabh�ti api saka헯bh홸ehi upan홲ana hetubh�ta� vimh홶ana� paccayapa헻sedhanasa戀kh홺a� kuhana vatth�ti veditabba�. Vuttampi ceta� mah홳iddese:- "katama� paccayapa헻sedhana sa�kh홺a� kuhanavatthu? Idha gahapatik� bhikkhu� nimantenti c흚arapi詮a ---------------------------- 1. A쩟hapan�-(sabbattha.) 2. Ma. [II.] Paccapa헻sevanasa�kh홺a�. [A.] Mah홳i-pur홣heda-na. [SL Page: 019] [\x 19/] P홺asen홹anagil홳apaccayabhesajjaparikkh홸ehi, so p홶iccho icch홶akato atthiko c흚ara-pe-parikkh홸홳a� bhiyyo kamyata� up홥홿a c흚ara� paccakkh홺i, pi詮ap홺a�-pe-sen홹ana� gil홳apaccaya bhesajjaparikkh홸a paccakkh홺i. So evam홫a:ki� sama�assa mahagghena c흚arena, eta� s홸uppa� y� sama�o sus홳av� sa�k홸ak팃� v� p홶a霑k� v� nantak홳i uccinitv� sa�gh쳇i� katv� dh홸eyya. Ki� sama�assa mahagghena pi詮ap홺ena, eta� s홸�ppa� ya� sama�o u쨇h홤ariy홿a pi詮iy홯opena j흚ika� kappeyya. Ki� sama�assa mahagghena sen홹anena, eta� s홸uppa� ya� sama�o rukkham�liko v� assa abbhok홹ikov�. Ki� sama�assa mahagghena gil홳apaccayabhesajjaparikkh홸ena, eta� s홸uppa� ya� sama�o p�timuttena v� har태akakha詮ena v� osadha� kareyy홺i. Tadup홥홿a l�kha� c흚ara� dh홸eti, l�kha� pi詮ap홺a� paribhujati, [PTS Page 025] [\q 25/] l�kha� sen홹ana� pa헻sevati, l�kha� gil홳apaccayabhesajjaparikkh홸a� pa헻sevati. Tamena� gahapatik� eva� j홳anti:- aya� sama�o appiccho santu쩟ho pa헻vitto asa�sa쩟ho 홸addhaviriyo dhutav홥oti. Bhiyyo bhiyyo nimantenti c흚ara-pe-parikkh홸ehi. So evam홫a:"ti程a� sammukh휻h홼� saddho kulaputto bahu� puㄴa� pasavati-saddh홿a sammukh휻h홼� saddho kulaputto bahu� puㄴa� pasavati, deyyadhammassa-pe-dakkhi�eyy홳a� sammukh휻h홼� saddho kulaputto bahu� puㄴa� pasavati, tumh홮a쨇ev홿a� saddh� atthi, deyyadhammo ca sa�vijjati, aha쨇a pa헻gg홫ako, sac홫a� na pa헻ggahess홲i eva� tumhe puㄴena parib홫ir� bhavissatha, na mayha� imin� attho, apica tumh홮a� yeva anukamp홿a patiga�h홲흓i. Tadup홥홿a bahumpi c흚ara� patiga�h홺i, bahumpi pi詮ap홺a�-pe-bhesajjaparikkh홸a� patiga�h홺i. Y� evar�p� bh홮u헻t� bh홮u헻ya� kuhan� kuh홿an� kuhitatta� ida� vuccati paccayapa헻sedhanasa�kh홺a� kuhanavatth�"ti.[A] P홶icchasseva pana sato uttarimanussadhamm홥higamaparid흍ana v홤홿a tath� tath� vimh홶ana� s홲antajappanasa�kh홺a� kuhanavatth�ti veditabba�. Yath홫a:-"katama� s홲antajappanasa�kh홺a� kuhanavatthu? Idhekacco p홶iccho icch홶akato sambh홼an홥hipp홿o eva� ma�jano sambh홼essat흓i ariyadhammasannissita� v홤a� bh홹ati, yo evar�pa� c흚ara� dh홸eti so sama�o mahesakkhoti bha�ati, yo evar�pa� patta�-pe-lohath홯aka�-pe-dhamakaraka�-pe-pariss홼ana�-pe-ku쨇i- ka�-pe-k홿abandhana� -pe-up홫ana� dh홸eti so sama�o mahesakkhoti bha�ati, yassa evar�po upajjh홿o-pe-홤ariyo-pe-sam홳upajjh홿ak� sam홳홤ariyak� mitt� sandi쩟h� sambhatt� sah홿� so sama�o mahesakkhoti bha�ati, yo eva --------------------------- [A.] Mah홳i-pur홣heda-ni. [SL Page: 020] [\x 20/] R�pe vih홸e vasati so sama�o mahesakkhoti bha�ati, yo evar�pe aКhayoge p홹홥e-pe-hammiye-pe-guh홿a-pe-le�e-pe-ku헻y�-pe-k팃�- g홸e -pe-a쩟e-pe-m홯e-pe-udda詮e-pe-upa쩟h홳as홯홿a�-pe-- [PTS Page 026] [\q 26/] ma詮ape-pe-rukkham� le vasati so sama�o mahesakkhoti bha�ati; athav� korajika korajiko bh홮u헻ka bh홮u헻ko kuhakuho lapalapo mukhasambh홼ito1 aya� sama�o im홹a� evar�p홳a� sant홳a� vih홸asam홶att흋a� l홣h흓i t홥isa�2 gambh흏a� gu�ha� nipu�a� pa헻cchanna� lokuttara� suㄴat� pa헻sa�yutta� katha� katheti. Y� evar�p� bh홮u헻t� bh홮u헻ya� kuhan� kuh홿an� kuhitatta�, ida� vuccati s홲antajappanasa�kh홺a� kuhanavatth�"ti.[A] P홶icchasseva pana sato sambh홼an홥hipp홿akatena iriy홶athena vimh홶ana� iriy홶athasannissita� kuhanavatth�ti veditabba�. Yath홫a:-"katama� iriy홶athasa�kh홺a� kuhanavatthu? Idhekacco p홶iccho icch홶akato sambh홼an홥hipp홿o eva� ma� jano sambh홼essat흓i gamana� sa漸hapeti 헺홳a� sa漸hapeti nisajja� sa漸hapeti3 sayana� sa漸hapeti pa�idh홿a gacchati pa�idh홿a ti쩟hati pa�idh홿a nis휾ati pa�idh홿a seyya� kappeti sam홫ito viya gacchati sam홫ito viya ti쩟hati sam홫ito viya nis휾ati sam홫ito viya seyya� kappeti 홶홺hakajjh홿� ca hoti. Y� evar�p� iriy홶athassa 쳇hapan� 헺apan� sa漸hapan� bh홮u헻t� bh홮u헻ya� kuhan� kuh홿an� kuhitatta�, ida� vuccati iriy홶athasa�kh홺a� kuhanavatth�"ti.[B] Tattha paccayapa헻sedhanasa�kh홺en홺i: paccayapa헻sedhananti eva� sa�kh홺ena, paccayapa헻sedhanena v� sa�kh홺ena. S홲antajappiten홺i: sam흍abha�itena. Iriy홶athassa v홺i: catuiriy홶athassa. 瑕헺apan홺i: 홥i쩟hapan�, 홥arena v� 헺apan�. hapan홺i: 헺apan홮홸e sa漸hapan홺i: abhisa�khara�a�-p홹홥ikabh홼akara�anti vutta� hoti. Bh홮u헻t홺i: padh홳aparimathitabh홼adassanena4 bh홮u헻kara�a�mukhasa�kocoti vutta� hoti. Bh홮u쩨kara�a� s흈amass홺i bh홮u헻ko, bh홮u헻kassa bh홼o bh홮u헻ya�. Kuhan홺i: vimh홶an�. Kuhassa 홿an� kuh홿an�. Kuhitassa bh홼o kuhitattanti. Lapan� niddese:-홯apan홺i: vih홸a� 홪ate manusse disv� kimatth홿a bhonto 홪at�? Ki� bhikkh� nimantetu�? [PTS Page 027] [\q 27/] yadi eva� gacchatha aha� pacchato gahetv� 홪acch홲흓i, eva� 홥itova lapan�. ----------------------------- 1. S�. [II.]Saha ma.[II.] Mukhasambh홼iko. 2. Ma. [II.] Et홥isa� 3. S�. [I. II.]Saha ma.[II.] Gamana� sa漸hapeti-sayana� sa漸hapeti. 4. S�. [I. II.]Saha ma.[I] padh홳apurima헺itabh홼adassanena [A.B.] Mah홳i-pur�-ni. [SL Page: 021] [\x 21/] Athav� att홳a� upanetv� aha� tisso, mayi r홭� pasanto, mayi asuko ca asuko ca r홭amah홲atto pasannoti, eva� att�pan홿ik� lapan� 홯apan�. Lapan홺i: pu쩟hassa sato vuttappak홸ameva lapan�. Sallapan홺i: gahapatik홳a� ukka漸hanena bh흓assa ok홹a� datv� su쩟hu lapan�. Ullapan홺i: mah홮u혋mbiko mah홳홼iko mah홥홳apat흓i eva� uddha� katv� lapan�. Samullapan홺i: sabbato bh홪ena uddha� katv� lapan� unnahan홺i: 'up홹ak� pubbe 휾ise k홯e navad홳a� detha, id홳i ki� na deth�'ti eva� y홼a'dass홲a bhante ok홹a� na labh홲�'ti 홥흋i vadanti t홼a uddha� uddha� nahan홼e헺an홺i vutta� hoti. Athav� ucchuhattha� disv� kuto 홣hata� up홹ak홺i pucchati. Ucchukhettato bhanteti ki� tattha ucchu madhuranti. Kh홥itv� bhante j홳itabbanti. Na up홹aka bhikkhussa ucchu� deth홺i vattu� va쩟at흓i. Y� evar�p� nibbe헺entass홶i ve헺anakath� s� unnahan�. Sabbatobh홪ena punappuna� unnahan�1 samunnahan�. Ukk홤an홺i: eta� kula� ma� eva� j홳홺i, sace ettha deyyadhammo uppajjati mayha� eva det흓i eva� ukkhipitv� k홤an� ukk홤an�-udd흍an홺i vutta� hoti. Telakandarika vatthucettha vattabba�. Sabbatobh홪ena pana punappuna� ukk홤an� samukk홤an� anuppiyabh췹it홺i: sacc홳ur�pa� dhamm홳ur�pa� v� anavaloketv� punappuna� piyabha�anameva. C쳇ukamyat홺i: n휽a vuttit�, att홳a� he쩟hato he쩟hato 헺apetv� pavattana�. Muggasupyat홺i: muggas�pasadisat�. Yath� hi muggesu paccam홳esu kocideva na paccati avases� paccanti eva� yassa puggalassa vacane ki쨇ideva sacca� hoti sesa� alika�, aya� puggalo muggasuppoti vuccati, tassa bh홼o muggasupyat�. P홸ibha쩟at홺i: [PTS Page 028] [\q 28/] p홸ibha쩟abh홼oyo hi kulad홸ake dh홺� viya a�kena v� bandhena v� paribha헯ti dh홸et흓i attho. Tassa paribha헯ssa kamma� p홸ibha쩟a�, p홸ibha쩟assa bh홼o p홸ibha쩟at홺i. Nemittikat� niddese:- nimittanti: ya� ki쨇i paresa� paccayad홳asaㄴ홭anaka� k홿avac흆amma�. Nimittakammanti: kh홥an흝a� gahetv� gacchante disv� ki� kh홥an흝a� labhitth홺i 홥in� nayena nimittakara�a� obh홹oti: paccayapa헻sa�yuttakath�. Obh홹akammanti: vacchap홯ake disv� ki� ime vacch� kh흏agovacch� ud홫u takkago vacch홺i pucchitv� kh흏agovacch� bhanteti vutte na kh흏agovacch� yadi kh흏agovacch� siyu� bhikkh�pi kh흏a� labheyyunti evam홥in� nayena tesa� d홸ak홳a� m홺홶itunna nivedetv� kh흏ad홶an홥ika� obh홹akara�a�. S홲antajapp홺i: sam흍a� katv� jappana� kulupagabhikkhu vatthu cettha vattabba�. Kul�pago kira bhikkhu bhu쨓ituk홲o geha� pavi ----------------- 1. S�. [I. II. III.] Punappunanahan� [SL Page: 022] [\x 22/] Sitv� nis휾i ta� disv� ad홺uk홲� ghara霑 ta詮ul� natth흓i bha�ant� ta詮ule 홫arituk홲� viya pa헻vissakaghara� gat�. Bhikkhu antogabbha� pavisitv� olokento kav쳇ako�e ucchu� bh홭ane gu�a� pi헯ke lo�amacchaph홯e kumbhiya� ta詮ule gha헳 ghata� disv� nikkhamitv� nis휾i. Ghara霑 ta詮ule n홯atthanti 홪at�. Bhikkhu up홹ike ajjabhikkh� na sampajjissat흓i pa헻gacceva nimitta� addasanti 홫a. Ki� bhante?Ti kav쳇ako�e nikkhitta� ucchu� viya sappa� addasa�, ta� pahariss홲흓i olokento bh홭ane 헺apitagu�a pi詮ake viya p홹췹aleКuke, paha헳na sappena kata� pi헯ke nikkhitta lo�amacchaph홯asadisa� pha�a�, tassa ta� leКu 촡�situk홲assa1 kumbhiy� ta詮ulasadise dante, athassa kupitassa gha헳 pakkhittaghatasadisa� mukhato nikkhamanta� visamissaka� khe�anti. S� na sakk� mu詮aka� va쨇etunti [PTS Page 029] [\q 29/] ucchu� datv� odana� pacitv� ghatagu�amacchehi saddhi� ad홹흓i. Eva� sam흍a� katv� jappana� s홲antajapp홺i veditabb�. Parikath홺i: yath� ta� labhati tath� parivattetv� parivattetv� kathananti. Nippesikat� niddese:- akkosan홺i: dasahi akkosavatth�hi akkosan�. Vambhan홺i: paribhavitv� kathana�. Garaha点ti: assaddho appasannoti 홥in� nayena dos홸opan�. Ukkhepan홺i: m� eta� ettha katheth홺i v홤홿a ukkhipana�. Sabbato bh홪ena savatthuka� sahetuka� katv� ukkhepan� samukkhepan�. Athav� adenta� aho d홳apat흓i eva� ukkhipana� ukkhepan�. Mah홥홳apat흓i eva� su쩟hu ukkhepan� samukkhepan�. Khipan홺i: ki� imassa j흚ita� b흅abhojinoti eva� uppa詮an�. Sa�khipan홺i: ki� ima� 홥홿akoti bha�atha, yo niccak홯a� sabbesampi natth흓i vacana� det흓i eva� su쩟hutara� uppa詮an�. P홶at홺i: ad홿akattassa ava程assa v� p홶an�. Sabbato bh홪ena p홶an� samp홶an�. Ava程ah홸it홺i: eva� me ava程abhay홶i dassat흓i gehato geha� g홲ato g홲a� janapadato janapada� ava程ahara�a� parapi쩟hima�sikat홺i: purato madhura� bha�itv� parammukhe ava程abh홹it�. Es홫i abhimukha� oloketu� asakkontassa parammukh홳a� pi쩟hima�sa kh홥anamiva hoti. Tasm� parapi쩟hima�sikat홺i vutt�. Aya� vuccati nippesikat홺i. Aya� yasm� ve�upesik� viya abbha�ga� parassa gu�a� nippeseti nipu쨇hati, yasm� v� gandhaj홺a� nipi�sitv� gandhamaggan� viya paragu�e nipi�sitv� vicu程etv� es� l홣hamaggan� hoti tasm� nippesikat홺i vuccat흓i. L홣hena l홣ha� nijigi�sanat� niddese:- nijigi�sasat홺i: maggan�. Ito laddhanti: imasm� geh� laddha�. Amutr홺i: amukamhi -------------------------- 1. �asituk홲assa-(bahula�) [SL Page: 023] [\x 23/] Gehe. E쩟hiti: icchan�. Gave쩟h흓i: maggan�. Pariye쩟h흓i: punappuna maggan�. �dito pa쩟h홿a laddha� laddha� [PTS Page 030] [\q 30/] bhikkha� tatra tatra kulad홸ak홳a� datv� ante khiray홪u� labhitv� gatabhikkhu vatthucettha kathetabba�. Phasan홥흋i e쩟hi홥ina� vevacan홺i. Tasm� e쩟hiti esan� gave쩟h흓i gavesan� pariye쩟h흓i pariyesan� iccevamettha yojan� veditabb�. Aya� kuhan홥흋a� attho. Id홳i evam홥흋a� ca p홶adhamm� nanti: ettha "yath� v� paneke bhonto sama�abr홫ma点 saddh홥eyy홳i bhojan홳i bhu쨓itv� te evar�p홿a tiracch홳avijj홿a micch홭흚ena j흚ika� kappenti, seyyath휾a�: a�ga� nimitta� upp홺a� supina� lakkha�a� m�sikacchinna� aggihoma� dabbihoma"nti.[A] 홥in� nayena brahmaj홯e vutt홳a� anekesa� p홶adhamm홳a� gaha�a� veditabba�. Iti yv홿a� imesa� 홭흚ahetu paㄴatt홳a� channa� sikkh홶ad홳a� v흓ikkamavasena imesa쨇a kuhan� lapan� nemittikat� nippesikat� l홣henal홣ha�nijigi�sanat홺i evam홥흋a� p홶adhamm홳a� vasena pavatto micch홭흚o, tasm� sabbappak홸홶i micch홭흚� y� virati ida� 홭흚ap홸isuddhis흈a�. Tatr홿a� vacanattho:- eta� 홪amma j흚ant흓i 홭흚o. Ko so? Paccayapariyesana v홿홲o. P홸isuddh흓i parisuddhat�, 홭흚assa p홸isuddhi 홭흚ap홸isuddhi. Iti홭흚ap홸isuddhis흈a�. --------------- Ya� paneta� tadanantara� paccayasannissitas흈a� vutta�, tattha pa헻sa�kh홿onisoti: up홿ena pathena pa헻sa�kh홿a 쨅tv�-paccavekkhitv홺i attho. Ettha ca s흓assa pa헻gh홺홿홺i 홥in� nayena vutta� paccavekkha�ameva yoniso pa헻sa�kh홿홺i veditabba�. Tattha c흚aranti: antarav홹ak홥isu ya� ki쨇i. Pa헻sevat흓i: paribhu쨓ati, niv홹eti v� p홸upati v�. Y홼adev홺i. [PTS Page 031] [\q 31/] payojan�'vadhiparicchedaniyamavacana�. Ettakameva hi yogino c흚arapa헻sevanepayojana�, yadida� s흓assa pa헻gh홺홿홺i 홥i, na ito bhiyyo. S흓ass홺i: ajjhattadh홺ukkhobhavasena v� bahiddh� utupari点mavasena v� uppannassa yassa kassaci. Pa헻gh홺홿홺i; pa헻hananattha�, yath� sar흏e 홣홥ha� na upp홥eti, eva� tassa vinodanattha�. S흓abbh홫ate hi sar흏e vikkhittacitto yoniso padahitu� na sakkoti, tasm� s흓assa pa헻gh홺홿a c흚ara� pa헻sevitabbanti bhagav� anuㄴ홹i. Esa nayo sabbattha. Kevala� hettha u�hass홺i: aggisant홶assa. Tassa pana vanad홫홥isu sambhavo veditabbo. �a�samakasa v홺홺apa siri�sapa samphass홳anti-ettha pana 촡�s홺i: 촡�sanamakkhik�, andhamakkhik홺i pi vuccanti. Makas� makas홿eva. V홺홺i; ------------------------- [A.] Di-ni-brahmaj홯asu. [SL Page: 024] [\x 24/] Sarajaaraj홥ibhed�. �tapota: suriy홺apo. Siri�sap홺i: ye keci sarant� gacchanti d흁haj홺ik� sapp홥ayo. Tesa� da쩟hasamphasso ca phu쩟hasamphasso c홺i duvidho samphasso. So vi c흚ara� p홸upitv� nisinna� na b홥hati. Tasm� t홥isesu 헺홳esu tesa� pa헻gh홺atth홿a pa헻sevati. Y홼adev홺i: puna etassa vacana� niyata payojan홼adhi paricchedadassanattha�. Hirikop흋apa헻cch홥ana� hi niyatapayojana�, itar홳i kad홤i kad홤i honti. Tattha hirikop흋anti: ta� ta� samb홥ha쩟h홳a�. Yasmi� yasmi� hi a�ge vivariyam홳e hiri kuppati vinassati ta� ta� hirikopanato hirikop흋anti vuccati, tassa hirikop흋assa pa헻cch홥anatthanti hirikop흋apa헻cch홥anattha�. Hirikop흋a� pa헻cch홥anatthantipi p쳇ho. Pi詮ap홺anti: ya� ki쨇i 홫홸a�-yo hi koci 홫홸o bhikkhuno pi詮olyena patte patitatt� pi詮ap홺oti vuccati. Pi詮홳a� v� p홺o pi詮ap홺o-tattha tattha laddh홳충 bhikkh홳a� sannip홺o sam�hoti vutta� hoti. Neva dav홿홺i: na g홲ad홸ak홥ayo viya davattha�-ki殼nimittanti vutta� hoti. Na mad홿홺i: na mu쩟hikamall홥ayo viya madattha�-balamadanimitta� porisamadanimitta� v홺i [PTS Page 032] [\q 32/] vutta� hoti. Na ma詮an홿홺i: na antepurikavesiy홥ayo viya ma詮anattha�-a�gapacca�g홳a� p퇘anabh홼a nimittanti vutta� hoti. Na vibh�san홿홺i: na na헯naccak홥ayo viya vibh�sanattha�-pasannachaviva程at� nimittanti vutta� hoti. Ettha ca neva dav홿홺i eta� moh�panissayapah췹attha� vutta�; na mad홿홺i eta� dos�panissayapah췹attha�, na ma詮an홿a na vibh�san홿홺i eta� r홪�panissayapah췹attha�, nevadav홿a na mad홿홺iceta� attano sa�yojanupptipa헻sedhanattha�, na ma詮an홿a na vibhusan홿홺i eta� parassapi sa�yojanuppatti pa헻sedhanattha�, cat�hipi cetehi ayoniso pa헻pattiy� k홲asukhallik홳uyogassa ca pah췹a� vuttanti veditabba�. Y홼adev홺i: vuttatthameva. Imassa k홿ass홺i: etassa catumah홣h�tikassa r�pak홿assa. hitiy홺i: pabandha쩟hitattha�. Y홶an홿홺i: pavattiy� avicchedanattha� cirak홯a헺itattha� v�-ghar�patthambhamiva hi ji程agharas홲iko, akkhabbha쨓anamiva ca s홮a헻ko, k홿assa 헺itattha� y홶anattha쨇esa pi詮ap홺a pa헻sevati na davamadama詮anavibhusanattha�; api ca 헺흓흓i j흚itindriyasseta� adhivacana�, tasm� imassa k홿assa 헺itiy� y홶an홿홺i ett홼at� etassa k홿assa j흚itindriyapavatt홶anatthantipi vutta� hot흓i veditabba�. Vihi�s�paratiy홺i: vihi�s� n홲a jighacch� 홣홥hana쩟hena tass� uparamatthampesa pi詮ap홺a� pa헻sevati va点lepanamiva u�has흓홥isu tappatik홸a� viya ca. Brahmacariy홳uggah홿홺i: sakala s홹anabrahmacariyassa maggabrahmacariyassa ca anuggahattha�aya� hi pi詮ap홺apa헻sevanappaccay� k홿abala� niss홿a sikkh홺ta [SL Page: 025] [\x 25/] Y홳uyogavasena bhavakant홸a nitthara�attha� pa헻pajjanto brahmacariy홳uggah홿a pa헻sevati, kant홸anitthara�atthik� puttama�sa� viya nad흋itthara�atthik� kulla� viya, samuddanitthara�atthik� n홼amivaca. Iti pur췹a쨇a vedana� pa헻ha�kh홲i nava쨇a vedana� na upp홥ess홲흓i: eva� imin� pi詮ap홺apa헻sevanena [PTS Page 033] [\q 33/] pur췹a쨇a jighacch� vedana� pa헻ha�kh홲i nava쨇a aparimitabhojanappaccaya� 홫arahatthaka ala�s쳇aka tatthava쩟aka k홮am홹aka bhuttavamitaka br홫ma点na� aㄴataro viya na upp홥ess홲흓ipi pa헻sevati, bhesajjamivagil홳o. Athav� y� adhun� asapp홿홶arimitabhojana� niss홿a pur췹a kammapaccayavasena uppajjanato pur췹avedan홺i vuccati, sapp홿a parimitabhojanena tass� paccaya� vin홹ento ta� pur췹a쨇a vedana� pa헻ha�kh홲i. Y홤홿a� adhun� kata� ayuttaparibhoga kammupacaya� niss홿a 홿ati� uppajjanato navavedan홺i vuccati, yuttaparibhogavasena tass� m�la� anibbattento ta� nava쨇a vedana� na upp홥ess홲흓i. Evampettha attho da쩟habbo. Ett홼at� ca yuttaparibhogasa�gaho attakilamath홳uyogappah췹a� dhammikasukh홶aricc홪oca d흍ito hot흓i veditabbo. Y홺r� ca me bhavissat흓i: hitaparimitaparibhogena1 j흚itindriyupacchedakassa iriy홶athabha쨓akassa v� parissayassa abh홼ato cirak홯agamana sa�kh홺� y홺r홤a me bhavissati imassa paccay홿attavuttino k홿ass홺i pi pa헻sevati, y홶yarog� viya tappaccaya�. Anavajjat홤a ph홹uvih홸o c홺i: ayutta pariyesana pa헻ggaha�a paribhoga parivajjanena anavajjat�, parimita paribhogena ph홹uvih홸o. Asapp홿� parimita bhojanappaccay�2 arati tandi vijamhik� viㄴ�garah홥i dos홣h홼ena v� anavajjat�, sapp홿aparimitabhojanappaccay� k홿abalasambhavena ph홹uvih홸o. Y홼adattha udar홼adehaka bhojana parivajjanena v� seyyasukha phassasukha middhasukh홥흋a�3 pah췹ato anavajjat�, catu pa쨇홯opamatta�nabhojanena catuiriy홶athayoggabh홼apa헻p홥anato ph홹uvih홸o ca me bhavissat흓ipi pa헻sevati vuttampi heta�:- Catt홸o pa쨇a 홯ope abhutv� udaka� pice, Ala� ph홹u vih홸홿a pahitattassa bhikkhunoti.[A] [PTS Page 034] [\q 34/] Ett홼at� ca payojanapariggaho majjhim� ca pa헻pad� d흍it� hot흓i veditabb�. ------------------------- 1. S�.[II.] Mitaparibhogena saha s�.[III.] Hitaparimita-pe-na. 2. S�.[I.II.] Paribhogappaccay�. 3. S�.[II] saha ma [I.II.] Middhasukh홳a�. [A.] Therag홺h�-s홸iputtatthera. [SL Page: 026] [\x 26/] Sen홹ananti: sena쨇a 홹ana쨇a-yattha yattha hi seti vih홸ev� aКhayog홥imhi v� ta� sena�, yattha yattha 홹ati nis휾ati ta� 홹ana�, ta� ekato katv� sen홹ananti vuccati. Utuparissaya vinodana� pa헻sall홳홸홲atthanti: parisahana쩟hena utuyeva utuparissayo, utuparissayavinodanattha쨇a pa헻sall홳홸홲attha쨇ayo sar흏홣홥hacittavikkhepakaro asapp홿o utusen홹anapa헻sevanena vinodetabbo hoti, tassa vinodanattha�-ek휻h홼asukhattha쨇홺i vutta� hoti. K홲a쨇a s흓assapa헻gh홺홿홥in홼a utuparissayavinodana� vuttameva; yath홶ana c흚arapa헻sevane hirikop흋a pa헻cch홥ana� niyata payojana� itar홳i kad홤i kad홤i hont흓i vutta�, evamidh홶i niyata� utuparissayavinodana� sandh홿a ida� vuttanti veditabba�. Athav� aya� vuttappak홸o utu utuyeva; parissayo pana duvidho p홮a헯parissayoca pa헻cchannaparissayoca. Tattha p홮a헯parissayo s흂avyaggh홥ayo, pa헻cchannaparissayo r홪ados홥ayo. Te yattha apariguttiy� ca asapp홿ar�padassan홥in� ca 홣홥ha� na karonti, ta� sen홹ana� eva� j홳itv� paccavekkhitv� pa헻sevanto bhikkhu pa헻sa�kh홿oniso sen홹ana�-pe-utuparissaya vinodanattha� pa헻sevat흓i veditabbo. Gil홳apaccayabhesajjaparikkh홸anti: ettha rogassa patiayana쩟hena paccayo-paccanikagamana쩟hen홺i attho, yassa kassaci sapp홿asseta� adhivacana�. Bhisakkassa kamma� tena anuㄴ홺att홺i bhesajja�, gil홳apaccayova bhesajja� gil홳apaccaya bhesajja�-ya� ki쨇i gil홳assa sapp홿a� bhisakkakamma� telamadhuph췹it홥흋흓i vutta� hoti. Parikkh홸oti pana "sattahi nagaraparikkh홸ehi suparikkhitta� hot�"ti[a] 홥isu pariv홸o vuccati. "Ratho s흈aparikkh홸o1 jh홳akkho cakkav흏iyo"ti[b][PTS Page 035] [\q 35/] 홥isu ala�k홸o. "Yecime pabbajitena j흚itaparikkh홸� samud홳etabb�"ti[c] 홥isu sambh홸o. Idha pana sambh홸opi pariv홸opi va쩟ati. Ta� hi gil홳appaccayabhesajja� j흚itassa pariv홸opi hoti j흚itan홹ak홣홥huppattiy� antara� adatv� rakkha�ato; sambh홸opi yath홤ira� pavattati evamassa k홸a�abh홼ato; tasm� parikkh홸oti vuccati. Eva� gil홳appaccayabhesajja쨇a ta� parikkh홸oc홺i gil홳appaccayabhesajjaparikkh홸o. Ta� gil홳appaccayabhesajjaparikkh홸a�gil홳assa ya� ki쨇i sapp홿a� bhisakk홳uㄴㅓta� telamadhuph췹it홥i j흚itaparikkh홸anti vutta� hoti. Uppann홳anti: j홺홳a� bh�t홳a� nibbatt홳a�. Veyy홣홥hik홳anti: ettha vy홣홥hoti ------------------------------ [A.] A�-ni-sattakani. [B.] Sa�-ni-mah홼agga. [C.] Ma.Ni-vanapatthasu. 1. S� [I. II. III.] Saha ma. [I. II.] Setaparikkh홸o [SL Page: 027] [\x 27/] Dh홺ukkhobho, ta� samu쩟h홳� ca ku쩟haga詮api�ak홥ayo, vy홣홥hato uppannatt� veyyab홥hik�. Vedan홳anti: dukkhavedan� akusalavip홮avedan�; t홹a veyy홣홥hik홳a� vedan홳a�. Aby홶ajjhaparamat홿홺i: niddu� sabba�pah퇘a� hoti t홼홺i attho. Evamida� sa�khepato pa헻sa�kh� yoniso paccayaparibhogalakkha�a� paccayasannissitas흈a� veditabba�. Vacanattho panettha: c흚ar홥ayo hi yasm� te pa헻cca niss홿a paribhu쨓am홳� p췹ino ayanti gacchanti pavattanti tasm� paccay홺i vuccanti; te paccaye sannissitanti paccayasannissita�. Iti paccayasannissitas흈a�. --------------- Athapaki程akakath�. --------- Evametasmi� catubbidhe s흈e:- saddh홿a p홺imokkhasa�varo samp홥etabbo. Saddh� s홥hano hi so, s홼akavisay홺흓att� sikkh홶adapaㄴattiy� vacanapa헻kkhepo1 cettha nidassana�. Tasm� yath홶aㄴatta� sikkh홶ada� anavasesa� saddh홿a sam홥iyitv� j흚itepi apekkha� akarontena s홥huka� samp홥etabba�. Vuttampiheta�:[PTS Page 036] [\q 36/] Kik휽a a詮a� camar흚a v홯adhi� Piya� ca putta� nayana� ca ekaka� Tatheva s흈a� anurakkham홳ak� Supesalaja hotha sad� sag홸av홺i.[A] Aparampi vutta�:-"evameva kho mah홸홭a ya� may� s홼ak홳a� sikkh홶ada� paㄴatta� ta� mama s홼ak� j흚itahetupi n홺ikkamant�"[b.] Imasmi쨇a panatthe a헯viya� corehi baddhather홳a� vatth�ni veditabb홳i. Mah홼attani a헯viya� kira thera� cor� k초avall흂i bandhitv� nipajj홶esu�, thero yath� nipannova sattadivas홳i vipassana� vaКhetv� anag홲iphala� p홶u�itv� tattheva k홯a�katv� brahmaloke nibbatti. Aparampi thera� tambapa程id흍e p�tilat홿a bandhitv� nipajj홶esu�; so dava�홫e2 홪acchante valli� acchinditv홼a vipassana� pa쩟hapetv� samas흒i hutv� parinibb홿i. D흁habh췹aka abhayatthero pa쨇ahi bhikkhusatehi saddhi� gacchanto disv� therassa sar흏a� jh홶etv� cetiya� k홸홶esi. Tasm� aㄴopi saddho kulaputto:- ---------------------- 1. S�.[I.II.III] saha ma.[I.II.]Sikkh홶adapaㄴattiy� vacanaparikkhepo. 2. Ma.[II.]Vana�홫e. [A.]Khuddakani-apad홳a. [B.]Sa�-ni-kosalasa�. P홸홭ikap초iya� verajakha詮e s홸iputt홿홤itapa헻kkhepamapekkhati. [SL Page: 028] [\x 28/] P홺imokkha� visodhento appeva j흚ita� jahe, Paㄴatta� lokan홺hena na bhinde s흈asa�vara�. Yath� ca p홺imokkhasa�varo saddh홿a, eva� satiy� indriyasa�varo samp홥etabbo. Satis홥hano hi so, satiy� adhi쩟hit홳a� indriy홳a� abhijjh홥흂i ananv홹savan흝ato . Tasm� " vara� bhikkhave tatt홿a ayosal홮홿a 홥itt홿a sampajjalit홿a sajotibh� t홿a cakkhundriya� sampa�ima쩟ha�, natve va cakkhuviㄴeyyesu r�pesu anuvya쨓anaso nimittagg홫o"ti[a] 홥in� nayena 홥ittapariy홿a� samanussaritv� r�p홥isu visayesu cakkhudv홸홥ipavattassa viㄴ췹assa ajijjh홥흂i anv홹savan흝a� nimitt홥ig홫a� asammu쩟h홿a [PTS Page 037] [\q 37/] satiy� nisedhentena esa s홥huka� samp홥etabbo. Eva� asamp홥ite hi etasmi� p홺imokkhas흈ampi anaddhaniya� hoti na cira쩟hitika�, asa�vitahitas홮h홶ariv홸amiva sassa�. Haㄴate c홿a� kilesacorehi viva헯dv홸o viya g홲o parissah홸흂i. Citta� cassa r홪osamativijjhati, ducchannamag홸a� vu쩟h� viya. Vuttampi heta�:- R�pesu saddesu atho rasesu Gandhesu phassesu ca rakkha indriya�, Etehi dv홸� viva쩠 arakkhit� Hananti g홲a�va parassa h홸ino.[B] Yath홪홸a� cucchanna� vu쩟hi samativijjhati, Eva� abh홼ita� citta� r홪o samativijjhat흓i.[C] Samp홥ite pana etasmi� p홺imokkhas흈ampi addhan흝a� hoti cira쩟hitika�, susa�vihita s홮h홶홸iv홸a miva sassa�; na haㄴatec홿a� kilesacorehi, susa�vutadv홸o viya g홲o parassah홸흂i; na cassa citta� r홪o samativijjhati succhannamag홸a� vu쩟h흚iya. Vuttampi ceta�:- R�pesu saddesu atho rasesu Gandhesu phassesu ca rakkha indriya�, Etehi dv홸� pihit� susa�vut� Na hanti g홲a�va parassa h홸ino.[D] Yath홪홸a� succhanna� vu쩟h� na samativijjhati, Eva� subh홼ita� citta� r홪o na samativijjhat흓i.[E] Aya� pana atiukka쩟hadesan�1 ------------------------ [A.] Ya-ni-sa殼yatanavagga. [D.] Sa�-ni-sa殼yatanavagga. [C.] Dhammapada-yamakavagga. [E.] Dhammapada-ya-ca. 1. S�. [II.] Ukka쩟hadesan�. [SL Page: 029] [\x 29/] Citta� n홲eta� lahuparivatta�1 tasm� uppanna� r홪a� asubhamanasi k홸ena vinodetv� indriyasa�varo samp홥etabbo. Adhun� pabbajitena [PTS Page 038] [\q 38/] va�g흒attherena viya-therassa kira adhun� pabbajitassa pi詮홿a carato eka� itthi� disv� r홪o uppajji, tato 홳andatera� 홫a:- K홲ar홪o 촡yh홲i citta� me pari촡yhati, S홥hu nibb홶ana br�hi anukamp홿a gotam홺i.[A] Thero 홫a:- Saㄴ홿a vipar흝es� citta� te pari촡yhati, Nimitta� parivajjehi subha� r홪�pa sa�hita�. Asubh홿a citta� bh홼ehi ekagga� susam홫ita�, Sa�kh홸e parato passa dukkhato no ca attato, Nibb홶ehi mah홸홪a� m� 촡yhittho punappunanti. Thero r홪a� vinodetv� va pi詮홿a cari api ca indriyasa�varap�rakena bhikkhun� kura詮aka mah홯e�av홹in� cittaguttattherena viya, corakamah홼ih홸av홹in� mah홲ittattherena viyaca bhavitabba�. Kura詮akale�e kira sattanna� buddh홳a� abhinikkhama�a cittakamma� manorama� ahosi. Sambahul� bhikkhu sen홹anac홸ika� 홫i詮ant� cittakamma� disv� manorama� bhante cittakammanti 홫a�su. Thero 홫a:-atirekasa쩟hi me 홼uso vass홳i le�e vasantassa cittakamma� atthi tipi2 naj홳홲i, ajjad홳i cakkhumante niss홿a ㅓtanti. Therena kira ettaka� addh홳a� vasantena cakkhu� umm흈etv� le�a� na ullokitapubba�. Le�adv홸e cassa mah홳홪arukkho ahosi sopi therena uddha� na ullokitapubbo, anusa�vacchara� bh�miya� kesarasip홺a� disv홼assa pupphitabh홼a� j홳홺i. R홭� therassa gu�asampatti� sutv� vandituk홲o tikkhattu� pesetv� an홪acchante there tasmi� g홲e taru�aputt홳a� itth흋a� thane bandh홶etv� la쨇h홶esi:- t홼a d홸ak� thaㄴa� m홯abhi�su y홼a thero na 홪acchat흓i. [PTS Page 039] [\q 39/] thero d홸ak홳a� anukamp홿a mah홪홲a� agam홹i. R홭� sutv� gacchatha bha�e thera� pavesetha s흈홳i ga�hiss홲흓i ante pura� abhihar홶etv�3 vanditv� bhojetv� ajja bhante okaso natthi sve s흈홳i ga�hiss홲흓i therassa patta� gahetv� thoka� anugantv� deviy� saddhi� vanditv� nivatti. Thero r홭� v� vandatu devi v�, sukh� hoti -------------------------------- 1. S�.[II.] Lahuparivatti-ma-lahuparivattati. 2. S�.[I.II.] Atthi natth흓ipi. 3. S�.[II.] Atihar홶etv�. [A.] Sa�-ni-va�g흒a-sa�. [SL Page: 030] [\x 30/] Mah홸홭홺i vadati. Eva� satta divas� gat�,1 bhikkh� 홫a�su:-ki� bhante tumhe raㄴepi vandanam홳e deviy홶i vandam홳홿a 'sukh� hotu mah홸홭�'ti eva� vadath홺i. Thero n홫a� 홼uso r홭홺i v� dev흓i v� vavatth홳a� karom흓i vatv� satt홫홺ikkame therassa idha v홹o dukkhoti raㄴ� vissajjito kura詮akamah홯e�a� gantv� rattibh홪e ca�kama� 홸uhi.2 N홪arukkhe adhivatth� devat� da詮ad흍ika� gahetv� a쩟h홹i, athassa kamma쩟h홳a� atiparisuddha� p홮a헯� ahosi. Thero ki�nu3 me ajja kamma쩟h홳a� ativiya pak홹at흓i attamano majjhimay홲a samanantara� sakala� pabbata� unn홥ayanto arahatta� p홶u�i. Tasm� aㄴepi atthak홲o4 kulaputto. Makka혃va araㄴamhi vane bhanta migo viya, B홯o viya ca utrasto na bhave lolalocano. Adho khipeyya cakkh�ni yugamatta daso siy�, Vanamakka헯 lolassa na cittassa vasa� vajeti. Mah홲ittattherass홶i m홺u visaga詮arogo uppajji, dh흓� piss� bhikkhun흒u pabbajit� hoti. S� ta� 홫a:-"gaccha ayye bh홺u santika�, gannv� mama aph홹ubh홼a� 홸ocetv� bhesajja� 홫ar�"ti. S� gantv� 홸ocesi. Thero 홫a n홫a� m�labhesajj홥흋i sa�haritv� bhesajja� pacitu� j홳홲i, apica te bhesajja� 홤ikkhissa�, aha� yato pabbajito na may� lobhasahagatena cittena indriy홳i bhinditv� visabh홪ar�pa� olokitapubba�, imin홹accavacanena [PTS Page 040] [\q 40/] m홺uy� me ph홹u hotu, gaccha ima� vatv� up홹ik홿a sar흏a� parimajj홺i. S� gantv� imamattha� 홸ocetv� kath� ak홹i, up홹ik홿a ta� kha�a� yeva ga詮o phe�api詮o viya vil흝itv� antaradh홿i. S� u쩟hahitv� sace samm홹ambuddho dhareyya kasm� mama puttasadisassa bhikkhuno j홯avicittena hatthena s흒a� na par홲aseyy홺i attamanav홤a� nicch홸esi. Tasm� Kulaputtam홳�6 aㄴepi pabbajitv홳a s홹ane, Mittattherova ti쩟heyya vare indriyasa�vare. Yath� pana indriyasa�varo satiy�, tath� viriyena 홭흚ap홸isuddhi samp홥etabb�. Viriyas홥han� hi s�, samm� 홸addhaviriyassa micch� --------------------------------- 1. S�.[I.II.III] saha ma.[I.II.]Sattadivas홪ata� 2. S�.[II.]Abhir�hi. 3. S�.[II] saha [I] kinnukho. 4. S� [I.II] saha [III.]Attatthak홲o. 5. S�.[II.]M홺uup홹ik홿a. 6. S�.[I.III.]Kulaputtod홺i. [SL Page: 031] [\x 31/] J흚appah췹ayambhavato. Tasm� anesana� appatir�pa� pah홿a viriyena pi詮ap홺acariy홥흂i samm� esan홫i es� samp홥etabb�, parisuddhupp홥eyeva paccaye pa헻sevam홳ena aparisuddhupp홥e 홹iviseviya parivajjayat�. Tattha apariggahitadhuta�gassa sa�ghato ga�ato dhammadesan홥흂i cassa gu�ehi pasann홳a� gih흋a� santik� uppannapaccay� parisuddhupp홥� n홲a pi詮ap홺acariy홥흂i pana atiparisuddhupp홥홿eva pariggahitadhuta�gassa pi詮ap홺acariy홥흂i dhuta�gagu�ecassa pasann홳a� santik� dhuta�ganiyam홳ulomena uppann� parisuddhupp홥� n홲a ekaby홥hiv�pasamattha쨇assa p�tihar태ak� catumadhuresi uppannesu catumadhura� aㄴepi sabrahmac홸ino paribhu쨓issant흓i cintetv� hari헯k흆ha詮ameva paribhu쨓am홳assa dhuta�gasam홥홳a� patir�pa� hoti. Esahi uttamaariyava�siko bhikkh�ti vuccati. Ye panete c흚ar홥ayo paccay� tesu yassa kassaci bhikkhuno 홭흚a� parisodhentassa c흚arehi pi詮ap홺eva nimittobh홹aparikath홼iㄴattiyo na va쩟anti. Sen홹ane pana apariggahita dhuta�gassa nimittobh홹a parikath� va쩟anti. Tattha nimitta� [PTS Page 041] [\q 41/] n홲a:- sen홳asattha� bh�miparikamm홥흋i karontassa ki� bhante kayirati1 ko k홸홶et흓i gih흂i vutte na koc흓i pa헻vacana�, ya� v� panaㄴampi evar�pa� nimittakamma�. Obh홹o n홲a:-up홹ak� tumhe kuhi� vasath�?Ti p홹홥e bhanteti. Bhikkh�na� pana up홹ak� p홹홥e na va쩟at�?Ti vacana�, ya� v� panaㄴampi evar�pa� obh홹akamma�. Parikath� n홲a: bhikkhusa�ghassa sen홹ana� samb홥hanti vacana�, y� v� panaㄴ홶i2 evar�p� pariy홿akath�. Bhesajje sabbampi va쩟ati. Tath� uppanna� pana bhesajja� roge v�pasante paribhu쨓itu� va쩟ati na va쩟at�"?Ti3 tattha vinayadhar� bhagavat� dv홸a� dinna�, tasm� va쩟at흓i vadanti; suttantik� pana ki쨇홶i 홶atti na hoti 홭흚a� pana kopeti, tasm� na va쩟ati cceva vadanti. Yo pana bhagavat� anuㄴ홺홶i nimittobh홹aparikath� viㄴattiyo akaronto appicchat홥igu�eyeva niss홿a j흚itakkhayepi paccupa쩟hite aㄴatreva obh홹홥흂i uppanne paccaye pa헻sevati. Esa paramasallekhavutt흓i vuccati. Seyyath홶i thero s홸iputto: so kir홿asm� ekasmi� samaye paviveka� br�hayam홳o mah홲oggall홳attherena saddhi� aㄴatarasmi� araㄴe viharati. Athassa ekasmi� divase udarav홺홣홥ho uppajjitv� atidukkha� janesi. Mah홲oggall홳atthero s홿a�hasamaye tass� yasmato upa쩟h홳a� gato thera� nipanna� disv� ta� pavatti� ------------------- 1. S�.[II] saha ma.[II.]Kar흝ati. 2. S�.[I.II.]Ya�v홶anaㄴampi. 3. S�.[I.II] saha [III] paribhu쨓itu� nava쩟ati. [SL Page: 032] [\x 32/] Pucchitv� pubbe te 홼uso kena ph홹u hot흓i pucchi. Thero 홫a:-gih흆홯e me 홼uso m홺� sappimadhusakkhar홥흂i yojetv� asambhinnakh흏ap홿홹a� ad홹i, tena ph홹uka� ahos흓i. Sopi 홿asm�: hotu 홼uso sace mayha� v� tuyha� v� puㄴa� atthi appevan홲a sve labhiss홲홺i 홫a. Ima� pana tesa� kath홹all홶a� ca�kamanako헻ya� rukkhe adhivatv� devat� sutv� sve ayyassa p홿홹a� upp홥ess홲흓i t홼adeva therassa upa쩟h홮akula� [PTS Page 042] [\q 42/] gantv� je쩟haputtassa sar흏a� 홼isitv� p탱a� janesi. Athassa tikicch� nimitta� sannipatite1 ㅓtake 홫a:sace sve therassa evar�pa� n홲a p홿홹a� pa헻y홥etha ta� mu쨇iss홲흓i. Te tay� avuttepi maya� ther홳a� nibaddha� bhikkha� dem홺i vatv� dutiyadivase tath홸�pa� p홿홹a� pa헻y홥ayi�su. Mah홲oggall홳atthero p홺ova 홪antv� 홼uso y홼홫a� pi詮홿a caritv� 홪acch홲i, t홼a idheva hoh흓i vatv� g홲a� p홼isi. Te manuss� paccuggantv� therassa patta� gahetv� vuttappak홸assa p홿홹assa p�retv� ada�su. Thero gaman홮홸a� dassesi. Bhu쨓atha bhante tumhe, aparampi dass홲홺i thera� bhojetv� puna pattap�ra� ada�su. Thero gantv� hand홼uso s홸iputta paribhu쨓ath홺i upan홲esi theropi ta� disv� atiman홶o p홿홹o kathannukho uppannoti cintento tassa uppatti m�la� disv� 홫a: har홼uso2 moggall홳a aparibhog홸ahoya�3 pi詮ap홺oti. Sop홿asm� m홥isena n홲a 홣hata� pi詮ap홺a� na paribhu쨓at흓i cittampi anrapp홥etv� ekavacaneneva patta� mukhava쩟iya� gahetv� ekamante nikkujjesi. P홿홹assa saha bh�miya� pati쩟h홳� therassa 홣홥ho antaradh홿i. Tato pa쩟h홿a catt초흒avass홳i4 na puna uppajji. Tato mah홲oggall홳atthera� 홫a: "홼uso vac흚iㄴatti� niss홿a uppanno p홿홹o antesu nikkhamitv� bh�miya� carantesupi paribhu쨓itu� ayuttar�po"ti. Ida쨇a ud홳a� ud홳esi:- Vac흚iㄴatti vipph홸� uppanna� madhu p홿asa�, Sace bhutto bhaveyy홫a� s홭흚o garahito mama.[A] Yadi pi me antagu�a� nikkhamitv� bah� care, Neva bhindeyya m홭흚a�5 cajam홳opi j흚ita�. �r홥hemi saka� citta� vivajjemi anesana�, Aha� hi buddhapatiku쩟ha� na k홫홲i anesananti --------------------- 1. Ma.[II.]Sandissati-so. 4. Pa쨇acatt초흒avass홳i(sabbattha) 2. S�.[I.II.]�vuso. 5. S�.[I.]Saha [II.]�j흚a�. 3. S�.[I] saha [II.]Aparibhog홸aho. [A.] Khuddakani-ud홳a. [PTS Page 043] [\q 43/] [SL Page 033] [\x 33/] Civaragumbav홹itaambakh홥aka mah홺issattheravatth�pi cettha kathe tabba�. Eva� sabbath홶i. "Anesan홿a cittampi ajanetv� vicakkhano, �jiva� parisodheyya saddh� pabbajito yat�"ti. Yath홤a viriyena 홭ivap홸isuddhi, tath� paccayasannissitas흈a� paㄴ홿a samp홥etabba� paㄴ홹홥hana� hi ta� paㄴavato paccayesu 홥흋av홳isa�sadassanasamatthabh홺o. Tasm� pah홿a paccaya gedha� dhammena samena uppanne paccaye yath홼uttena vidhin� paㄴ홿a paccavekkhitv� paribhu쨓antena ta� samp홥etabba�. Tattha duvidha� paccavekkha�a�; paccay홳a� pa헻l홣hak홯e paribhogak홯eca. Pa헻l홣hak홯epi hi dh홺uvasena v� pa헻kk�lavasena v� paccavekkhitv� 헺apit홳i c흚ar홥흋i tato uttari� paribhu쨓antassa anavajjova paribhogotath� paribogak홯epi. Tatr홿a� sanni쩟h홳akaro vinicchayo: - catt홸o hiparibog�; theyyaparibogo i�aparibogo d홿ajjaparibogo s홲iparibhogoti; tatra sa�ghamajjhe nis휾itv� paribhu쨓antassa duss흈assa paribhogo theyyaparibhogo n홲a. S흈avato apaccavekkhita paribogo1 i�aparibogo n홲a; tasm� c흚ara� pariboge pariboge paccavekkhitabba�, pi詮ap홺o 홯ope 홯ope, tath� asakkontena purebhattapacch홣hatta purimay홲a majjhimay홲a pacchimay홲esu. Sacassa apaccavekkhatova aru�a� uggacchati i�aparibhoga쩟h홳e yeva ti쩟hati, sen홹anampi paribhoge paribhoge paccavekkhi tabba�; bhesajassa pa헻ggaha�epi paribhogepi satipaccayat홼a va쩟ati. Eva� santepi pa헻ggaha�e sati� katv� pariboge akarontasseva홶atti, pa헻ggaha�e pana sati� akatv홶i paribhege karontassa an홶atti. Catubbidh� hi suddhi; desan홹uddhi sa�varasuddhi pariye쩟hisuddhi paccavekkha�asuddhiti. [PTS Page 044] [\q 44/] tattha desan홹uddhi n홲a: p홺imokkhasa�varas흈a�, ta� hi desan홿a sujjhanato desan홹uddhitivuccati. Sa�varasuddhi n홲a: indriyasa�varas흈a�, ta� hi na puna eva� kariss홲흓i citt홥hi쩟h홳asa�vareneva sujjhanato sa�varasuddh흓i vuccati. Pariye쩟hisuddhi n홲a: 홭ivap홸isuddhis흈a�, ta�hi anesana� pah홿a dhammena samena paccaye upp홥entassa pariyesan홿a suddhatt� pariye쩟hisuddh흓i vuccati. Paccavekkha�asuddhi n홲a: - paccaya sannissitas흈a�, 3 ta�hi vuttappak홸ena paccavekkha�ena sujjhanato paccavekkha�asuddhiti vuccati; tena vutta� "pa헻ggaha�epana sati� akatv홶i pariboge karontassa an홶att�"ti. Sattanna� 1. S�1. 11. Apaccavekkhitv� 2. S� 1. Satipaccayat�. 3. Ma. 11. Paccayaparibhogasannissitas흈a� [SL Page 034] [\x 34/] Sekh홳a� paccayaparibogo d홿ajjaparibogo n홲a. Tehi bhagavato putt�, tasm� putusantak홳a� paccay홳a� d홿홥� hutv� te paccaye paribhu쨓anti. Ki� pana te1 bhagavato paccaye paribhu쨓anti ud홫u gih흋a� paccaye paribhu쨓ant흓i2 gih흂i dinn홶i bhagavat홢nuㄴ홺att� bhagavato santak� honti. Tasm� bhagavato paccaye paribhu쨓ant흓i veditabb�. Dhammad홿홥asutta쨇ettha s홥haka�. Kh퇘홹av홳a� paribhogo s홲iparibhogo n홲a. Tehi ta�h홿a d홹avya� at흓att� s홲ino hutv� paribhu쨓anti. Imesu paribhogesu s홲iparibhogoca d홿ajjaparibhogoca sabbesa� va쩟ati. I�aparibhego na va쩟ati. Theyyaparibhoge kathayeva natthi. Yo pan홿a� s흈avatopaccavekkhitaparibhogo, so i�aparibhogassa paccan흆att� 홳a�yaparibogo v� hoti d홿ajjapariboge v�2 sa�gaha� gacchati. S흈av� hi im홿a sikkh홿a samann� gatatt� sekhotveva vuccati. Imesu pana paribhogesu yasm� s홲ipariboge aggo, tasm� ta� patthayam홳ena bhikkhun� vuttappak홸홿a paccavekkha点ya paccavekkhitv� paribhu쨓antena paccaya sannissitas흈a� samp홥etabba�. Eva� karonto hikiccak홸� hoti. Vuttampi ceta�: - [PTS Page 045] [\q 45/] Pi詮a� vih홸a� sayan홹ana쨇a �pa쨇a sa�gh쳇i raj�pav홫ana�, Sutv홳a dhamma� sugatena desita� Sa�kh홿a seve varapaㄴas홼ako. Tasm홫i pin촦 sayan홹ane ca �pe ca sa�gh홲i raj�pav홫ane, Etesu dhammesu an�palitto Bhikkhu yath� pokkhare v홸ibindu. K홯ena laddh� parato anuggah� Dhajjesu bhojjesu ca s홿anesu, Matta� sa jaㄴ� satata� upa쩟hito Va�assa 홯epana r�ha�e yath�. Kant홸e puttama�sa�va akkhassabbha쨓ana� yath�. Eva� 홫ari 홫홸a�3 y홶anatth홿a 'mucchitoti. [A.] Imassa ca paccayasannissitas흈assa parip�rak홸ik홿a bh홪ineyya sa�gharakkhitas홲a�erassa vatthu kathetabba�, so hi samm� pacca vekkhitv� paribhu쨓i, yath홫a: - 1. S� 1. 11. Kimpanete 2. S�1. 11. D홿ajjaparibogeyevav�. 3. �. �h홸eyy홫홸a�. [A.] Suttanipate- dhammikasutta. [SL Page 035] [\x 35/] "Upajjh홿o ma� bhu쨓am홳a� s홯ikura� sunibbuta�, M홫eva tva� s홲a�era jivh� jh홶esi asaㄴato. Upajjh홿assa vaco sutv� sa�vegamalabhi� tad�, Ek홹ane nis휾itv� arahatta� ap홶uni�. Soha� paripu程asa�kappo cando pa程araso yath� Sabb홹avaparikkh흋o natthi d홳i punabbhavo"ti. [PTS Page 046] [\q 46/] Tasm� aㄴopi dukkhassa patthayanto parikkhaya�, Yoniso paccavekkhitv� pa헻sevetha paccayeti. [A] Eva� p홺imokkhasa�varas흈홥ivasena catubbidha�. Iti catup홸isuddhis흈apaki程akakath�. Pa쨇avidhako쩟h홹assa pa헺amapa쨇ake a혋pasampannas흈홥i vasena attho veditabbo. Vutta�heta� pa헻sambhid홿a�: - katama� pariyantap홸isuddhis흈a�? Anupasampann홳a� pariyantasikkh홶ad홳a�. Ida� pariyantap홸isuddhis흈a�. Katama� apariyantap홸isuddhis흈a�? Upa sampann홳a� apariyantasikkh홶ad홳a�. Ida� apariyantap홸isuddhis흈a� katama� paripun�ap홸isuddhis흈a�? Puthujjanakaly췹ak홳a� kusala dhamme yutt홳a� sekkhapariyante parip�rak홸흋a� k홿e ca jiviteca anapekkh홳a� pariccattaj흚it홳a�. Ida� paripu程ap홸isuddhis흈a�. Katama� apar홲a쩟hap홸isuddhis흈a�? Sattanna� sekh홳a�. Ida� apar홲a쩟hap홸isuddhis흈a�. Katama� pa헻ppassaddhip홸isuddhis흈a�? Tath홪ata s홼ak홳a� kh퇘홹av홳a� paccekabuddh홳a� tath홪at홳a� arahant홳a� samm홹ambuddh홳a�. Ida� pa헻ppassaddhip홸isuddhis흈anti. [B] tattha anupasampann홳a� s흈a� ga�anavasena sapariyantatt� pariyantap홸isuddhiti veditabba�; upasampann홳a�. Navako헻sahass홳i as흓i� satako헻yo, Paㄴ홹a� satasahass홳i chatti�s홤a pun홶are. Ete sa�varavinay� sambuddhena pak홹it�, Peyy홯amukhena niddi쩟h� sikkh� vinaya sa�vareti. Eva� ga�anavasena sapariyantampi anavasesavasena [PTS Page 047] [\q 47/] sam홥홳a bh홼a� l홣hayasaㅓti a�gaj흚itavasena adi쩟hapariyantabh홼a쨇a savdh홿a aparayantap홸isuddhiti veditabba�, c흚aragumbav홹� ambakh홥aka mah� tissattherassa s흈am흚a; tath홫i so 홿asm� [A.] Khuddakani - apad홳a [b] pa헻sambad� -ㅓ�a. 1. Ma. 11. Apariyantap홸isuddhis흈antivutta�. [SL Page 036] [\x 36/] Dhana� caje yo pana a�gahetu A�ga� caje j흚ita� rakkham홳o, A�ga� dhana� j흚ita쨡홶i sabba�. Caje naro dhammamanussarantoti. [A] Ima� sappuris홳ussati� avijahanto j흚itasa�sayepi sikkh홶ada� av흓ikkamma tadeva apariyantap홸isuddhis흈a� niss홿a up홹akassa pi쩟higatova arahatta� p홶u�i. Yath홫a: - "Na pit� napi te m홺� na ㅓt� napi bandhavo, Karotet홥isa� kicca� s흈avantassa k홸a点. Sa�vega� janayitv홳a sammasitv홳a yoniso, Tassa pi쩟higato santo arahatta� ap홶u霑"ti. Puthujjanakaly췹ak홳a� s흈a� upasampadato pa쩟h홿a sudhota j홺ima�i viya suparikammakatasuva程a� viya ca atiparisuddhatt� cittupp홥amattakenapi malena virahita� arahattasseva pada쩟h홳a� hoti. Tasm� paripu程ap홸isuddhiti vuccati- mah홹a�gharakkhita bh홪i�eyyasa�gharakkhitatther홳a� viya. Mah홹a�gharakkhitatthera� kira atikkantasa쩟hivassa�mara�ama쨇e npanna� bhikkhusa�gho lokuttar홥igama� pucchi. Thero natthi me lokuttaradhammoti 홫a. Athassa upa쩟h홮o daharabhikkhu 홫a: bhante tumhe parinibbut홺u samant� dv홥asayojan� manuss� sannipatit�, tumh홮a� putujjana k홯akiriy홿amah홼ippa헻s홸o1 bhavissat흓i. �vuso aha� metteyya� bhagavanta� passiss홲흓i vipassana� na pa쩟hapesi�, [PTS Page 048] [\q 48/] tena hi ma� nis휾홶etva ok홹a� karoh흓i. So thera� nisid� petv� bah� nikkhanto thero tassa saha bahi nikkhaman홼a arahatta� patv� ackrik홿a saㄴa� ad홹i. Sa�gho sannipatitv� 홫a: bhante evar�pe mara�ak홯e lokuttaradhamma� nibbattetv� dukkara� karitth홺i. N홼uso eta� dukkara�, apica ve dukkara� 홤ikkhiss홲i, aha� 홼uso pabbajitak홯ato pa쩟h홿a asatiy� aㄴ췹apakata�kamma� n홲a na sar홲흓i. Bh홪i�eyyopissa paㄴ홹avassa k홯e evameva arahatta� p홶u霑ti. Appassutopi ce hoti s흈esu asam홫ito, Ubhayena na� garahanti s흈atoca sutena ca. Appassutopi ce hoti s흈esu susam홫ito, S흈ato na� pasa�santi n홹sa sampajjate suta�. [A.] A촪akath홪at� [b.] A�guttara -ni-4-ni. 1. Si11. Mah홭anassavippa헻s홸o. [SL Page 037] [\x 37/] Bahussutopi ce hoti s흈esu asam홫ito. S흈ato na� garahanti n홹sa sampajjate suta�. Bahussutopi ce hoti s흈esu susam홫ito, Ubhayena na� pasa�santi s흈ato ca sutena ca. Bahussuta� dhammadhara� sappaㄴa� buddhas홼aka�, Nekkha� jambonadasseva ko ta� ninditumarahati. Dev홶i na� pasa�santi brahmun홶i pasa�sitoti. [A.] Sekh홳a� pana s흈a� di쩟hivasena apar홲a쩟hatt�-puthujjan홳충 v� pana bhavavasena apar홲a쩟has흈a� apar홲a쩟hap홸isuddh흓i veditabba�ku혋mbiyaputtatissattherassa s흈a� viya. So hi 홿asm� tath홸�pa� s흈a� niss홿a arahatte pati쩟h홺uk홲o verike 홫a: Ubho p홥홳i bhinditv� sa�yamess홲i1 vo aha�, A쩟iy홲i har홿홲i sar홪amara�a� ahanti. [PTS Page 049] [\q 49/] Ev홫a� cintayitv홳a sammasitv홳a yoniso, Sampatte aru�uggamhi arahatta map홶u�inti. Aㄴataropi mah홺hero b초hagil홳o sahatth� 홫홸ampi paribhu쨓itu� asakkonto sake muttakar흒e pa�ipanno samparivattati. Ta� disv� aㄴataro daharo ho dukk� j흚itasa�kh홸홺i 홫a. Tamena� mah홺hero 홫a: 홼uso id홳i m흝yam홳o saggasampatti� labhiss홲i, natthi me ettha sa�sayo, ima� pana s흈a� bhinditv� la�dhasampatti n홲a sikkha� paccakkh홿a pa헻laddha gih휻h홼asadi s흓i2 vatv� sileneva saddhi� mariss홲흓i tatheva3 nipanno tameva roga� sammasanto arahatta� patv� bhikkhusa�ghassa im홫i g홺h홫i vy홮홹i: - Phu쩟hassa me aㄴatarena by홥hin� Rogena b초ha� dukhitassa ruppato. Parisussat� khippamida� ka�ebara�. Puppha� yat� pa�suni 홺ape kata�. Ajaㄴa� jaㄴasa�kh홺a� asuci� suci sammata�, N홳홮u�apaparip�ra� jaㄴar�pa� apassato. [A.] A�guttara catuni. 1. S�1. 11. Saㄴamiss홲i - sacc홶ess홲i. 2. Ma 11. Gih휻h홼asadisanti. 3. Ma1. 11. Tattheva. [SL Page 038] [\x 38/] Dh흏atthu ma� 홺ura� p�tik홿a�. Duggandhiya� asuci� vay홥hidhamma�, Yatthappamatt� adimucchit� paj� H홶enti magga� sugatupapattiy홺i. Ahavant홥흋a� pana s흈a� sabbadarathapa헻ppassaddhiy� parisuddhatt� pa헻ppassaddhip홸isuddhiti vedatabba�. Eva� pariyantap홸isuddhi홥ivasena pa쨇avidha�. Dutiyapa쨇ake: - p췹홺ip홺홥흋a� pah췹홥ivasena attho vedatabbo. Vutta� heta� pa헻sambhid홿a�: - "Pa쨇a s흈홳i; p췹홺i p홺assa pah홳i� s흈a�, verama霑s흈a�, cetan홹흈a� sa�varos흈a�, av흓ikkamo s흈a�, adinn홥홳assa; k홲esu micch홤홸assa; mus홼홥assa; pisu点v홤홿a; pharus홼홤홿a; samphappal홶assa; [PTS Page 050] [\q 50/] abhijjh홿a; vy홶홥assa; micc홥i쩟hiy�. Nekkhammena k홲acchandassa; aby홶홥ena by홶홥assa; 홯okasaㄴ홿athinamiddhassa; avikkhepena uddhaccassa; dhammavavatth홳ena vicikicch홿a; ㅓ�ena avijj홿a; p홲ojjena aratiy�; pa헺amena jh홳ena n흚aran홳a�; dutiyena jh홳ena vitakkavic홸홳a�; tatiyena jh홳ena p흓iy�, catutthena jh홳ena sukhadukkh홳a�;홮홹홳a쨇홿atanasam홶attiy� r�pasaㄴ홿a, pa헻ghasaㄴ홿a. N홳attasaㄴ홿a; viㄴ췹a쨇홿atasasam홶attiy� 홮홹홳a쨇홿atanasaㄴ홿a; 홮i쨇aㄴ홿atanasam홶attiy� viㄴ췹a쨇홿atanasaㄴ홿a; nevasaㄴ홳홹aㄴ홿atanasam홶attiy� 홮i쨇aㄴ홿atasasaㄴ홿a; anicc홳upassan홿a niccasaㄴ홿a; dukkh홳upassan홿a sukhasaㄴ홿ra anatt홳upassan홿a attasaㄴ홿ra nibbid홳upassan홿a nandiy홸a vir홪홳upassan홿a r홪assa; nirodh홳upassan홿a samudayassa; pa헻nissagg홳upassan홿a 홥홳assa; khay홳upassan홿a ghanasaㄴ홿a; vay홳upassan홿a 홿�ha�assa; viparin홲홳upassan홿a dhuvasaㄴ홿a; animutt홳upassan홿a nimittassa; appanihit홳upassan홿a pa�idhiy�; suㄴat홳upassan홿a abhinivesassa; adhipaㄴ홥hamma vipassan홿a s홸홥홳홣hini vesassa; yath홣h�taㅓ�adassa�ena sammoh홣hinivesassa; 홥흋av� n�passan홿a 홯ay홣hinivesassa; pa헻sa�kh홳upassan홿a1 appa헻 sa�kh홿a; viva쩟h홳upassan홿a sa�yog홣hinivesassa; sot홶atti maggena di쩟heka쩟h홳a� kiles홳a�; sakad홪imimaggena o殼rik홳a� kiles홳a�; an홪홲ivaggena anusahagat홳a� kiles홳a�; arahattamaggena sabbakiles홳a�; pah홳a� s흈a�, verama�i cetan� sa�varo av흓ikkamo s흈a�. Evar�p홳i s흈홳i cittassa avippa헻s홸홿a sa�vattanti, p홲ojj홿a sa�vattanti. P흓iy� sa�vattanti. 1. S�11. Hsa�kh홥hamm홳upassan홿a. [SL Page 039] [\x 39/] Passaddhiy� sa�vattanti, somanass홿a sa�vattanti, 홹evan홿a sa�vattanti, bh홼an홿a sa�vattanti, pahul흆amm홿a sa�vattanti ala�k홸홿a sa�vattanti, parikkh홸홿a sa�vattanti, pariv홸홿a sa�vattanti, p홸ip�riy� sa�vattanti, ekantanibba�d홿a vir홪홿a nirod홿a upasam홿a abhiㄴ홿a sambod홿a nibb홳홿a sa�vattant흓i. [A] Ettha ca pah췹anti koci dhammo n홲a natthi aㄴata; vuttappak홸홳a� p홳홺ip홺홥흋a�anupp홥amattato. Yasm� pana ta� ta� pah홳a� tassa tassa kusalassa [PTS Page 051] [\q 51/] dhammassa pati쩟h홳a쩟hena upadh홸a�a� hoti, vikampabh홼홮ara�ena ca sam홥홳a� tasm� pubbevutteneva upadh홸a�asam홥h홳asa�kh홺ena s흈ana쩟hena s흈anti vutta�. Itare catt홸o dhamm� tato tato verama�ivasena tassa tassa sa�varavasena, tadubhayasampayuttacetan홼asena, ta� ta� av흓흆kamantassa av흓ikkamavasena ca, cetaso pavattisabbh홼a� sandh홿a vutt�. S흈a쩟ho pana nesa� pubbe pak홹itoyev홺i. Eva� pah췹as흈홥ivasena pa쨇a vidha�. Ett홼at홤a ki� s흈a�, ke쩟hena s흈a�, k홳a'ssa lakkha�a rasa paccupa쩟h홳apada쩟h홳홳i, kim홳isa�sa� s흈a�, katividha쨇eta� s흈anti? Vutt홳a� imesa� pa쨑홳a� vissajjana� ni쩟hita�. Ya� pana vutta� ko cassa sa�kileso? Ki� vod홳anti? Tatra vad홲a: kha詮홥ibh홼os흈assa sa�kileso, akha詮홥ibh홼o ved홳a�. So pana kha詮홥ibh홼ol홣hayas홥ihetukena bhedena ca sattavidhamethunasa�yogena ca sa�gah흓o. Tath홫i yassa sattasu 홶attikkhandhesu 홥imhiv� ante v� sikkh홶ada� bhinna� hoti, tassa s흈a� pariyante chinnas쳇ako viya kha詮a� n홲a hoti. Yassa pana vemajjhe bhinna�, tassa majjhe chiddas홲ako viya chidda� n홲a hoti. Yassa pa헻p쳇iy� dve t퇘i bhinn홳i, tassa pi쩟hiy홼� kucchiy홼� u쩟hitena visabh홪ava程ena k초aratt홥흋a� aㄴatara sar흏avan点g홼� viya sabala� n홲a hoti. Yassa antarantar� bhinn홳i, tassa antarantar� visabh홪ava程abindu vicita;g홼� viya kamm홹a� n홲a hoti. Eva� t홼a l홣h홥ihetukena bhedena kha詮홥ibh홼o hoti. Eva� sattavidhamethunasa�yogavasena. Vutta� hi bhagavat�: - idha br홫ma�a ekacco samanov� br홫manov� samm홣rahmac홸� pa헻j홳a m홳o naheva ko m홺ug홲ena [PTS Page 052] [\q 52/] saddhi� dvaya�dvayasam홶atti� sam홶ajjati, apica kho m홺ug홲assa acch홥ana� parimaddana� nah홶ana� samb홫ana� s홥iyati, so tadass홥eti, ta� nik홲eti, tenaca vitti� 홶aㄴati. Idampiko br홫ma�a brahmacariyassa kha詮ampi [A.] Pa헻sambhid� - ㅓ�akath�. [SL Page 040] [\x 40/] Chiddampi sabalampi kamm홹ampi. Aya� vuccati br홫ma�a aparisuddha� br홫macariya� carat�, sa�yutto methunena sa�yogena, na parimuccati j홺iy� jar홿a mara�ena -pe- na parimuccati dukkhasm홺i vad홲i. Puna ca para� br홫ma�a idhekacco samanov� br홫manov�-pepa헻j홳am홳o naheva ko m홺ug홲ena saddhi� dvaya� dvayasam홶atti� sam홶ajjati, napi m홺ug홲assa ucch홥ana� -pes홥iyati, apica kho m홺ug홲ena saddhi�sa쨓agghati, sa�k탱ati sa�ke殼yati, so tadass홥eti -pedukkhasm홺i vad홲i. Punacapara� br홫ma�a idhekacco sama�ov� br홫ma�ov� -pe- naheva kho m홺ug홲ena saddhi� dvaya�dvayasam홶atti� sam홶ajjati, napi m홺ug홲assa ucc홥ana� -pe-s홥iyati, napi m홺u g홲ena saddhi� sa쨓agghati sa�k탱ati sa�ke殼yati. Api ca kho m홺ug홲assa cakkhun� cakkhu� upanijjh홿ati, pekkhati, so tadass홥eti -pedukkhasm홺i vadimi. Punacapara� brahma�a idhekacco sama�ov� brahmanov� -pe- naheva ko m홺ug홲ena -pe- napi m홺ug홲assa -penapi m홺ug홲ena -pe- napi m홺ug홲assa -pepekkhati. Apica ko m홺ug홲assa sadda� su点ti tirokuК� v� tirop홮홸� v� hasantiy� v� bha�antiy� v� g홿antiy� v� rodantiy� v�, so tadass홥eti -pe- dukkhasm홺i vad홲i. Punacapara� br홫ma�a idhekacco sama�ov� br홫manov� -penaheva kho m홺ug홲ena -pe- napi m홺ug홲assa -pe- napi m홺ug홲ena -pe- napi m홺ug홲assa -pe- rodantiy� v� -peapica kho y홳issa t홳i pubbe m홺ug홲enasaddhi� hasitalapitak탱it홳i, t홳i anussarati. So tadass� deti -pedukkhasm홺i vad홲i. Punacapara� br홫ma�a idhekacco sama�o v� br홫mano v� -penaheva kho m홺ug홲ena -pe-napi m홺ug홲assa -pe- napi y홳issa t홳i pubbe m홺ug홲ena saddhi� hasitalapitak탱it홳i t홳i anussarati, [PTS Page 053] [\q 53/] apica kho passati gahapati� v� gahapatiputta� v� pa쨇ahi k홲agu�ehi samappita� sama�gibh�ta� pariv홸ayam홳a�, se tadass홥eti -pedukkhasm홺i vad홲i. Punacapara� br홫ma�a idhekacco samano v� br홫ma�o v� -penaheva kho m홺ug홲ena -pe- napi passati gahapati� v� gahapatiputta� v� -peparic홸ayam홳a�. Apica kho aㄴatara� devanik홿a� pa�idh홿a brahmaciriya� carati: imin홫a� s흈ena v� vatena v� tapena v� brahmacariyena v� devo v� bhaviss홲i devaㄴataro v홺i, so tadass� deti ta� nik홲eti tena ca vitti� 홶ajjati. Idampi br홫ma�a brahmacariyassa kha詮ampi chiddampi sabalampi kamm홹amp흓i eva� l홣h홥i hetukena bhedena sattavidhamethunasa�yogena ca kha詮홥i bh홼o sa�gah흓obati veditabbo. [A.] A�guttarani - sattakani. [SL Page 041] [\x 41/] Akha詮홥ibh홼o pana sabbesa� sikkh홶ad홳a� abhedena, bhinn� na쨇a sappa헻kamm홳a� pa헻kammakara�ena, sattavidha methunasa�yog� bh홼ane ca, apar홿a ca kodho apan홣ho makkho pa殼so iss� macchariya� m홿� s쳇heyya� thambho s홸ambho m홳o atim홳o mado pam홥oti 홥흋a� p홶adhamm홳a� anuppattiy�, appicchat� santu쩟it홹allekhat홥흋a쨇a tu点na� uppattiy� sa�gah흓o. Y홳흂i s흈홳� l홣h홥흋ampi att홿a abhinn홳i, pam홥adosena v� bhinn홳ipi pa헻kammakat홳i, metunasa�yogena ca kodh�pan홫홥흂i v� p홶adhammehi anupahat홳i, t홳i sabbaso akha詮홳i accidd홳i asabal홳i akamm홹홳흓i vuccanti. T홳i yeva bhujissabh홼akara�atova bhujiss홳i, viㄴ�hi pasatthatt� viㄴ�ppasatth홳ira ta�h홥i쩟hihi apar홲a쩟hatt� apar홲a쩟h홳i; upac홸asam홥hi� v� appa点sam홥i� v� sa�vattayant흓i sam홥hisa�vattanik홳i ca honti. Tasm� tesa� esa akha詮홥ibh홼o vod홳anti veditabbo. Ta� paneta� vod홳a� dv흂홮홸ehi sampajjati s흈a vipattiy� ca 홥흋avadassanena s흈asampattiy홼a 홳isa�sadassanena. [PTS Page 054] [\q 54/] tattha "pa쨇ime bhikkhave 홥흋av� duss흈assa s흈avipattiy� "ti: [a] evam홥i suttanayena s흈avipattiy� 홥흋avo da쩟habbo: apica duss흈o puggalo duss흈yahetu aman홶o hoti deva manuss홳a�, ananus홹aniyo sabrahmac홸흋a�, dukkhito duss흈agarah홹u, vippa헻s홸� s흈avata�pasa�s홹u, t홿aca pana duss흈yat홿a s췹as홲ako viya dubba程o hoti, ye kho panassa di쩟h홳ugati� 홶aㄴanti tesa� d흁haratta� ap홿adukkh홼ahanato dukkhasamphasso, yesa� deyyadhamma� patiganh홺i tesa� na mahapphalakara�ato appaggho, anekavassaga�ikaguthak�po viya dubbisodhano, chav� l홺amiva ubhato par휻홫iro, bhikkhubh홼a� pa헻j홳antopi abhikkhuyeva goga�a� anubaddhagadrabho viya, satatubbiggo sabbaverika puriso viya, asa�v홹홸aho mataka�ebara� viya, sut홥igu�ayuttopi sabrahmac홸흋a� ap�j홸aho sus홳aggi viya br홫ma点na�, ahabbo vises홥igame avdhovar�padassane, nir홹o saddhamme ca詮홯a kum홸ako viya rajje, sukitosmiti maㄴam홳opi dukkhitova aggikkhandhapariy홿e vuttadukkhabh홪it홿a, duss흈홳a� hi pa쨇ak홲agu�aparibogavandanam홳an홥isukhass홥agathitacitt홳a� tappaccaya� anussara�amatten홶i bhadayasant홶a� janayitv� u�halohitugg� rappavattanasamattha� atikamuka� dukkha� dassentosabb홮홸ena paccakkhakammavip홮o bhagav� 홫a: "passathano tumhe bhikkhave amu� mahanta� aggikkhandha� 홥itta� sampajjalita� sajotibh�tanti. Eva� bhante. Ta� ki� maㄴatha bhikkhave katama� nu kho vara� ya� [A] a� -ni-pa쨇akani. [SL Page 042] [\x 42/] Amu� mahanta� aggikkhandha� 홥itta� sampajjalita� sajotibh�ta� 홯i�tv� upanis휾eyya v� upanipajjeyya v�, ya� khattiyakaㄴa� v� br홫ma�akag쨅ㄴa� v� gahapatikaㄴa� v� mudutalunahatthap홥i� 홯i�gitv� upanis휾eyya v� upanipajjeyya v홺i. Etadeva bhante vara� ya� khattiyakaㄴa� v� br홫ma�akaㄴa� v� gahapatikaㄴa� v� mudutalunahatthap홥i� 홯i�gitv� upanis휾eyya v� [PTS Page 055] [\q 55/] upanipajjeyyav� dukkha� heta� bhante ya� amu� mahanta� aggikkhandha� 홥itta� sampajjalita� sajotibh�ta� 홯i�tv� upanis휾eyya v� upanipajjeyya v�, ya� khattiyakaㄴa� v� br홫ma�akag쨅ㄴa� v� gahapatikaㄴa� v� mudutalunahatthap홥i� 홯i�gitv� upanis휾eyya v� upanipajjeyya v홺i 홸ocay홲i vo bhikkhave pa헻veday홲i vo bhikkhave yath� etadeva tassa vara� duss흈assa p홶adhammassa asuci sa�kassarasam홤홸assa pa헻cchannakammantassa assama�assa sama�apa헻ㄴassa abrahma c홸issa brahmac홸흍a헻ㄴassa antop�tissa avassutassa kasambuj� tassa ya� amu� mahanta� aggikkhandha� 홥itta� sampajjalita� sajotibh�ta� 홯i�tv� upanis휾eyya v� upanipajjeyya v�, ya� khattiyakaㄴa� v� br홫ma�akag쨅ㄴa� v� gahapatikaㄴa� v� mudutalunahatthap홥i� 홯i�gitv� upanis휾eyya v� upanipajjeyya v�. Ta� kissa hetu? Tato nid홳a� hi so bhikkhave mara�a� v� nigaccheyya mara�amatta� v� dukkha�, natveva tappaccay� k홿assa bhed� para� mara点 ap홿a� duggati� vinip홺a� niraya� uppajjeyya. Ya쨇a ko so bhikkhave duss흈o-pekasambuj홺o khattiyakaㄴa� v� br홫ma�akag쨅ㄴa� v� gahapatikaㄴa� v� mudutalunahatthap홥i� 홯i�gitv� upanis휾eyya v� upanipajjeyya v� gitv� upanis휾eyya v� upanipajjeyya v�, 1 ta쨑i tassa bhikkhave hoti d흁haratta� ahit홿a dukkh홿a, k홿assa bhed� para� maran� ap홿a� duggati� vinip홺a� niraya� uppajjeyya. [A] eva� aggikkhandhupam홿a itthipa헻baddhapadvak홲agu�a paribhogappaccaya� dukkha� dassetv� eteneva up홿ena: "ta�ki� maㄴatha bhikkhave katama� nu kho vara� ya� balav� puriso da�h홿a v초arajjuy� uboja�gh� ve헺etv� gha�seyya s� chavi� cindeyya chavi� chetv� camma� chivdeyya camma� chetv� ma�sa� chandeyya a쩟hi� cetv� a쩟hi mi쨓a� 홫acca ti쩟heyya, ya� v� khattiyamah홹초홳a� v� br홫ma�amah� s초홳a� v� gahapatimah홹초홳a� v� abhiv홥ana� s홥iseyy홺i ca. Ta� ki� maㄴatha bhikkhave katama� nu kho vara� ya� balav� puriso ti�h홿a sattiy� teladhot홿a paccorasmi� pahareyya, ya� v� khattiyamah홹초홳a� v� br홫ma�amah홹초홳a� v� gahapatimah홹초홳a� v� a쨓alikamma� s홥iyeyy홺i ca. Ta� ki�vaㄴatha bhikkhave katama� nu kho vara� ya� balav� puriso tattena ayopa쩟ena 홥ittena sampajjalitena sajotibhutena k홿a� sampa�ive헺eyya, ya� v� khattiyamah홹초홳a� v� br홫ma�amah홹초홳a� v� gahapatimah� s초홳a� v� saddh홥eyya� c흚ara� paribhu쨓eyy� ti ca. Ta� ki� maㄴatha bhikkhave katama� [PTS Page 056] [\q 56/] nu kho vara� ya� balav� puriso tattena ayo sa�kun� 홥ittena sampajjalitena sajotibh�tena mukha� vivaritv� tatta� lohagu�a� 홥itta� sampajjalita� sajotibh�ta� mukhe pakkhi peyya ta� tassa o쩟hampi 촡heyya mukhampi jivhampi ka漸hampi adarampi [A] a�guttara sattakani. 1. S�. Ma. 1. 11. Saha 111. Upanipajjati v�. 2. S�. Ma. 1. 11. Khattiyabr홫ma�agahapatimah홹초홳a�. [SL Page 043] [\x 43/] �aheyya antampi antagu�ampi 홥홿a adhobh홪� nikkhameyya, ya� v� khattiyamah홹초홳a� v� br홫ma�amah홹초홳a� v� gahapatimah홹초홳a� v� saddh홥eyya� pi詮ap홺a� paribu쨓eyy홺i ca. Ta� ki� maㄴatha bhikkhave katama� nu kho vara� ya� balav� riso s흒e v� gahetv� khandhe v� gahetv� tatta� ayoma쨇a� v� ayop태ha� v� 홥itta� sampajjalita� sajotibh�ta� abhinis휾홶eyya v� abhinipajj� peyya v�, ya� v� khattiyamah홹초홳a� y� br홫ma�amah홹초홳a� v� gahapatimah� s초홳a� v� saddh홥eyya�ma쨇ap태ha� paribu쨓eyy홺i ca. Ta� ki� maㄴatha bhikkhave katama� nu kho vara� ya� balav� puriso uddhap홥a� adho sira� gahetv�. Tatt홿a lohakumbhiy� pakkipeyya 홥itt홿a sampajjalit홿a sajotibh�t홿a, so tattha e�eddehaka� paccam홳o sakimpi uddha� gaccheyya sakimpi adho gaccheyya sakimpi tiriya� gaccheyya, ya� v� khattiyamah홹초홳a� v� br홫ma�amah홹초홳a� v� gahapatimah홹초홳a� v� saddh홥eyya� vih홸a� paribu쨓eyy홺i c� ti. [A] im홫i v초arajju tinha satti ayopa쩟a ayogu�a ayogu�a ayoma쨇a ayop태ha ayokumbhi upam홫i abiv홥ana a쨓alikamma c흚ara pi詮ap홺a ma쨇ap태ha vih홸a paribhogappaccaya� dukkha� dasses�. Tasm�: - Aggikkhandh홯i�gana dukkh홥ikadukkhakamukaphala�, Avijahato k홲asukha� suka� kuto bhinnas흈assa. Abhiv홥ana s홥iyane ki� n홲a sukha� vipannas흈assa, Da�hav초arajjugha�sana dukkh홥hika dukkhabh홪issa. [PTS Page 057 [\q 57/] 2] Saddh홳ama쨓alikamma s홥iyane ki� sukha� as흈assa, Sattippah홸a dukkh� dhimatta dukkhassa ya� hetu. C흚ara pariboga sukha� ki� n홲a asaㄴatassa, Yena c흏a� anubhavitabb� niraye jalita ayopa쩟asamphass�. Madhuropi pin촡p홺o ha殼ha�avis�pamo as흈assa, �ditt� gi�itabb� ayogu殼 yena ciraratta�. Sukhasammatopi dukkho as흈ino ma쨇ap태haparibogo, Ya� b홥issanti c흏aja jalita ayoma쨇a p태h홳i. 3 Duss흈assa vih홸e saddh홥eyyamhi k� niv홹a rati, Jalitesu nivasitabba� yena ayokumhi majjhesu. Sa�kassarasam홤홸o kasambuj홺o avassuto p홶o, Anto p�t흓i ca ya� nivdanto 홫a lokagaru. [A.] A�guttara sattakani. 1. S� 1. 11 Saha 111 dukkh홺idukkha�muka�phala�. 2. S�. 1. 11 Dukkh홺idukkhabh홪iyassa 3. S�1. 11 Saha 111. Jalitaayoma쨇adukkh홺i. [SL Page 044] [\x 44/] Dhijj흚ita� adhaㄴassa tassa sama点na� vesadh홸issa, Assama�assa upahata� khatamatt홳a� vahantassa. Gutha� viya� ku�apa� viya ma詮anak홲� vivajjayant휾ha, Ya� n홲a s흈avanto santo ki� j흚ita� tassa. Sabbahayehi amutto mutto sabbehi adhigamasukhehi, Supihita saggadv홸o ap홿amagga� sam홸팜ho. Karu点ya vatth�bh�to k홸u�ikajanassa n홲a ko aㄴo, Duss흈asamo duss흈at홿a iti pahuvidh홶i dos홺i. Evam홥in� paccavekkha�ena s흈avipattiya� 홥흋avadassana�, vuttappak홸avipar흓ato silasmapattiya� 홳isa�sadassana� ca veditabba�. Apica: [PTS Page 058 [\q 58/] -] Tassa p홹홥ika� hoti pattac흚aradh홸ana�, Pabbajj� saphal� tassa yassa s흈a� sunimmala�. Att홳uv홥홥ibhaya� suddhas흈assa bhikkhuno, Andhak홸a� viya ravi hadaya� n홼ag홫ati. S흈asampattiy� bhikkh� sobham홳o tapovano. Pabh홹ampattiy� cando gagane viya sobhati. K홿agavdhopi p홲ojja� s흈avantassa bhikkuno, Karoti api dev홳a� s흈agandhe kath홼a k�. Sabbesa� gandhaj홺홳a� sampatti� abibhusyahi, Avigh홺� dasadis� s흈agavdho pav홿ati. Appakampi kat� k홸� s흈avante mahapphal�, Hont흓i silav� hoti p�j� sakk홸abh홭ana�. S흈avanta� na b홥henti 홹av� di쩟hadhammik�, Sampar홿ikadukkh홳a� m�la� kha�ati s흈av�. Y� manussesu sampatti y� ca devesu sampad�, Na s� sampannas흈assa icchato hoti dullabh�. Accantasant� pana y� aya� nibb췹asampad�, Sampanna s흈assa mano tameva anudh홼ati. Sabbasampattim�lamhi s흈amhi iti pa詮ito, Anek홮홸avok홸a� 홳isa�sa� vibh홼ayeti. Eva� hi vibh홼ayato s흈avipattito ubbijjitv� s흈asampatti ninna� m홳asa� hoti; tasm� yath� vutta� ima� s흈ipattiy� 홥� nava�, ima쨇a s흈asampattiy� 홳isa�sa� disv� sabb홥arena s흈a� [SL Page 045] [\x 45/] Vod홶etabbanti. Ett홼at� ca "s흈e pati쩟h홿a naro sapaㄴo"ti imiss� g홺h홿a s흈a sam홥hi paㄴ홲ukhena desite visuddhimagge s흈a� t홼a parid흍ita� hoti. Iti s홥hujanap홲ojjatth홿a kate visuddhimaggena S흈an휾deso n홲a Pa헺amo paricchedo. [PTS Page 059] [\q 59/] 2. Atha dhuta�ganiddeso. Id홳i yehi appicchat� santu쩟hit홥흂i gu�ehi vuttappak� rassa s흈assa vod홳a� hoti te gu�e samp홥etu� yasm� sam홥innas흈ena yogin� dhuta�gasam홥홳a� k홺abba�, eva� bhissa appicchat� santu쩟hit� sallekha pavivek홶acaya viriy홸ambha subhara t홥i gu�asalila vikkh홯itamala� s흈a쨇eva suparisuddha� bhavissati vat홳i ca sampajjissanti. Bati anavajjas흈abbatagu�aparisuddhasam홤홸o por췹e ariyava�sattaye pati쩟h홿a catutthassa bh홼an홸홲at� sa�kh홺assa ariyava�sassa adhigam홸aho bhavissati; tasm� dhuta�gakatha� 홸abiss홲a: - bhagavat� hi pariccattalok홲is홳a� k홿e ca jivite ca anapekkh홳a� anulomapa헻pada� yeva 홸홥hetuk홲홳a� kulaputt홳a� terasa dhuta�g홳i a혋ㄴ홺홳i seyyath휾a�: pa�sukulika�ga�, tec흚arika�ga�, pin촡p홺ika�ga�, sapad홳ac홸ika�ga�, ek홹anika�ga�, pattapin촫ka�ga�, khalupacch홣hattika�ka�, 홸aㄴika�ga�, rukkham�lika�ga�, abbhok홹ika�ga�, sos홳ika�ga�, yath� santhatika�ga�, nesajjika�ganti tattha: - Atthato lakkha点d흂i sam홥홳avidh홳ato, Pabhedato bhedato ca tassa tass홳isa�s홺o. Kusalattikato ceva dhut홥흋a� vibh홪ato, Sam홹avy홹atoc홶i viㄴ홺abbo vinicch홿a. [PTS Page 060] [\q 60/] Tattha atthato t홼a: - rathik� sus홳a sa�k홸ak�m홥흋a� yattha katthaci pa�s�na� upari 헺itatt� abbhuggata쩟hena tesu pa�susu k�la miv홺i pa�suk�la�; athav� pa�su viya kucchitabh홼a� ulat�'tipa�suk�la�kucchitabh홼a� gacchat흓i vutta� hoti; eva� laddhanibbacanassa pa�suk�lassa dh홸a�a� pa�suk�la�; pa�suk�la� s흈amass홺i pa�sukuliko; pa�sukulikassa a�ga�= pa�sukulika�ga�, a�ganti k홸a�a� vuccati, tasm� yena sam홥홳ena so pa�sukuliko hoti, tasseta� adhi vacananti veditabba�. Eteneva nayena sa�gh쳇i uttar홹a�ga [SL Page 046] [\x 46/] Antarav홹aka sa�kh홺a� tic흚ara� s흈amass홺i tec흚ariko; tec흚arikassa a�ga� tec흚arika�ga�. Bhikkh홹a�kh홺홳a� pana 홲isapin�홳a� p홺o pi詮ap홺o, parehi dinn홳a� pi詮홳a� patte nipata nanti vutta� hoti; ta� pin촡p홺a� u쨇hati ta� ta� kula� upasa�kamanto gavesat흓i pi詮ap홺iko. Pin�홿a v� patitu� vatame tass홺i pi詮ap홺흍atitunti caritu�; pin촡p홺� eva pi詮ap홺iko; pi詮ap홺ikassa a�ga� pin촡p홺ika�ga�. D홳a� vuccata avakha詮ana�; apeta� d홳ato apad홳a�- anavakha詮ananti attho; saha apad� nena sapad홳a�avakha詮anavirahita� anugharanti vutta� hoti; sapad홳a� carati idamassa s흈anti sapad홳ac홸�; sapad홳ac홸� eva sapad홳ac홸iko; tassa a�ga� sapad홳ac홸ika�ga�. Ek홹ane bojana� ek홹a�; ta� s흈amass홺i ek홹aniko; tassa a�ga� ek홹ani ka�ga�. Dutiyabh홭anassa pa헻kkhittatt� kevala� ekasmi� yeva patte pi詮o pattapi詮o; id홳i pattapi詮agaha�e pattapi詮asaㄴa� katv�- pattapi詮o s흈amass홺i pattapin촫ko; tassa a�ga� pattapi詮ika�ga�. Khal�ti pa헻sedhanatthe nip홺o; pav홸itena sat� [PTS Page 061] [\q 61/] pacc� laddha� bhatta� pacch홣hatta� n홲a. Tassa pacch� bhattassa bhojana� pacch홣hattabhojana�; tasmi� pacch홣hattabhojane pacch홣hattasaㄴa� katv�- pacch홣hatta� s흈amass홺i pacch홣hattiko; na pacch홣hattiko khalu pacch홣hattiko; sam홥홳avasena pa헻kkhitt홺irittabhojanasseta� n홲a�. A쩟hakath홿a� pana vutta� khal�ti eko saku�iko, so mukhena phala� gahetv� tasmi� patite puna aㄴa� na kh홥ati t홥iso ayanti khalupacch홣hattiko tassa a�ga� khalupacch홣hattika�ga�. Araㄴe niv홹o s흈amass홺i 홸aㄴiko tassa a�ga� 홸aㄴika�ga�. Rukkham�le niv홹o rukkham�la�, ta� s흈amass홺i rukkham�liko. Rukkham�likassa a�ga� rukkham�lika�ga�. Abbhok홹ika sos홳ika�gesupi eseva nayo yadeva santhata� yath� santhata�, ida� tuyha� p홶u点t흓i eva� pa헺ama� uddi쩟hasen홹anasseta� adhivacana�. Tasmi� yath홹anthate viharitu� s흈amass홺i yath홹anthatiko, tassa a�ga� yath홹anthatika�ga�. Sayana� pa헻kkhipitv� nisajj홿a virahitu� s흈amass홺i nesajjiko, tassa a�ga� nesajjika�ga�. Sabb홳eva panet홳i tena tena sam홥홳ena dh�takilesatt� dhutassa bhikkhuno a�g홳흓i kilesa dhananato v� dhutanti laddhavoh홸a� ㅓ�a� a�ga� etesanti dhuta�g홳i. Athav� dhut홳i ca t홳i pa헻pakkhaniddhunanato a�g홳i ca pa헻pattiy� tipi dhuta�g홳i, eva� t홼ettha atthato viㄴ홺abbo vinicchayo. Lakkha点dih흓i: - sabb홳eva panet홳i1 sam홥홳acetan홯akkha点ni. Vuttampiceta�: -2 " yo sam홥iyati so piggalo, yena 1. S�1. 11. Sabb홳evacet홳i. 2. S�1 saha ma. 11. Vuttampiceta� a쩟hakath홿a� [SL Page 047] [\x 47/] Sam홥iyati cittacetasik� ete dhamm�, y� sam홥홳acetan� ta� dhuta�ga�, ya� pa헻kkhipati ta� vatth�ti. [A"] sabb홳eva ca loluppaviddha� sanaras홳i, nilloluppabh홼apaccupa쩟h홳홳i, appicchat홥i ariyadhamama pada쩟h홳홳i. [PTS Page 062] [\q 62/] evamettha lankha点dihiveditabbo vinicchayo. Sam홥홳avidh홳atoti 홥isu pana padvasu: - sabb홳eva dhuta�g홳i dharam홳e bhagavati bhagavatova santike sam홥홺abb홳i; parinibbute mah홹홼akassa santike; tasmi� asati khau点savassaan홪amissasakad홪홲issasot홶annassatipi헯kassadvipimakas- saekapimakassa - ekaja�g흓ikassa - ek홪amassa - a쩟hakath홤ariyassa - tasmi� asati dhuta�gadharassa - tasmimpi asati cetiya�gana� sammajjitv� ukku헻ka� nis휾itv� samm홹ambuddhassa santike vadanena viya sam홥홺abb홳i. Apica sayampi sam홥홺u� va쩟ati eva�. Ettha ca cetiyapabbate dvebh홺ika ter홳a� je쩟habh홺u dhuta�gappicchat홿a vatthu kathetabba�. Aya� t홼a s홥홸a�akath�. Id홳i ekekassa sam홥홳avidh홳appabhedabhed홳isa�se va程ayiss홲a: pa�sukulika�ga� t홼a: -" gahapatid홳ac흚ara� pa헻kkip홲i, " "pa�sukulika�ga� sam홥iy홲�"ti imesu dv흒u vacanesu aㄴatarena sam홥inna� hoti. Ida� t홼ettha sam홥홳a� eva� sam홥innadhuta�gena pana tena sos홳ika� p홶a�ikha� rathiyacola� sa�k홸a co�a� sottiya� nah홳acho�a� titthaco�a� gatapacc홪ata� aggidaКha� gokh홿ita� upacik홮h홿ita� und�rakh홿ita� antacchinna� dasacchinna� dhaj홫ama� th�pac흚ara� sama�ac흚ara� 홣isekika� iddhimaya� panthika� v홺홫ata� devadattiya� s홲uddiyanti etesu aㄴatara� c흚ara� gahetv� ph홯etv� dubbala쩟h홳a� pah홿a thira쩟h홳홳i dhovitv� c흚ara� katv� por홳a� gahapatic흚ara� apanetv� paribhu쨓itabba�. Tattha sos홳ikanti: sus홳e patitaka�. P홶a�ikanti: 홶a�adv홸e pat흓aka�. Rathiyaco�anti: puㄴattikehi v홺ap홳adv홸ena1 ratik홿a chaК흓aco�aka�. Sa�k홸aco�anti: [PTS Page 063] [\q 63/] sa�k홸a쩟h홳e chaКita co�aka�. Sotthiyanti: gabbhamala� pu쨇hitv� chaКitavattha�. Tiss� maccam홺� kira sataagghanakena vatthena gabbhamala�pu쨇h홶etv� pa�sukulik� ga�hissant흓i t초avelimagge chaК홶esi, bhikkh� jin�aka쩟h홳atthameva ga�hanti. Nah홳aco�anti: ya� bh�ta vejjehi sas흒a� nah홶it� k초aka程ico�anti chaКetv� gacchanti. Titthaco�anti: sin홳atitthe chaКita pilotika�. Gata pacc홪atanti: ya� manuss�. Sus홳a� gantv� pacc홪at� nah홺v� chaКenti. Aggida촪enti: aggin� daКhapadesa�. Ta� hi manuss� chaКenti. Gokh홿it홥흋i p홮a쩠neva. T홥is홳ipi hi manuss� chaКenti. Dhaj홫a헯nti: n홼a� 홸uhant� dhaja� bandhitv� 홸uhanti [A] mah홢헺akath�. 1. S�1. 11. V홺ap홳antarena. [SL Page 048] [\x 48/] Ta� tesa� dassan홺ikkame gahetu� va쩟ati. Yampi yuddhabhamiya� dhaja� bandhitv� 헺apita� ta� dvinnampi sen홳a� gatak홯e gahetu� va쩟ati. Th�pav휽aranati: vammika� parikkhipitv� balikammakata�. Sama�ac흚aranti: bhikkhusantaka�. �bhisekikanti: raㄴo abhiseka쩟h홳e chaКita c흚ara�. Iddhimayanti: ehi bhikkhuc흚ara�. Panathikanti: antar홲agge patitaka� ya� pana s홲ik홳a� satisammosena patita� ta� toka� rakkhitv� gahetabba�. V홺홫atanti: v홺ena haritv� d�re p홺ita�. Ta� pana s홲ike apassante gahetu� va쩟ati. Devadattiyanti: ya� anuruddhattherassa viya devat홫i dinnaka�. S홲uddiyanti: samuddavic흂i thale uss홥ita� ya� pana sa�ghassa dem홺i dinna� co�aka bikkh홿a v� caram홳ehi laddha�na ta� pa�sukula�, bhikkhudattiyepi ya� vassaggena g홫etv� v� d흝yati sen홹anac흚ara� v� hoti na ta� pa�sukula�, no g홫홶etv� dinnameva pa�suku�a� tatr홶i ya� d홿a kehi bhikkhussa p홥am�le nikkhitta� tena pana bhikkhun� pa�sukulikassa hatthe헺apetv� dinna� ta� ekato suddhika� n홲a, ya� bhikkhuno hatthe 헺apetv� dinna�tena pana p홥am�le 헺apita� tampi ekato suddhika�, ya� bhikkhunopi p홥am�le 헺apita�ten홶i tatheva dinna� ta� [PTS Page 064] [\q 64/] ubhatosuddhika�, ya� hatthe 헯petv홼a laddha� hattheyeva 헺apita� ta� anukka쩟hac흚ara� n홲a. Iti ima� pa�sukulabheda� 쨅tv� pa�sukulikena c흚ara� paribhu쨓itabbanti idamettha vidh홳a�. Aya� pana pabhedo: tayo pa�sukulik�, ukka쩟ho majjhimo m�duti. Tattha sos홳ika� yeva ga�hanto ukka쩟ho hoti, pabbajit� ga�hissant흓i 헺apitaka� ga�hanto majjhimo, p홥am�le 헺apetv� dinnaka� ga�hanto mud�ti. Tesu yassa kassaci attano ruciy� khantiy� gih흂i dinnaka� s홥itakkha�e duta�ga�bhijjati. Ayamettha bhedo. Aya� p홳홳isa�so: "pa�sukulachivara� niss홿a pabbajj�"ti[a] vacanato nissay홳ur�pa pa헻pattisabbh홼o, pa헺ame ariyava�se pati쩟h홳a�, 홸akkhadukkh홣h홼o, apar홿attavuttit�, corabhayena abhayat�, paribhogata�h홿a abh홼o, sama�as홸uppaparikkh홸at�. " App홳i ceva sulah홳i ca t홳ica anavajj홳�"t�: [b] bhagavat� sa�va程itappaccayat�, p홹홥ikat�, appicchat홥흋a� phalanipphatti, samm홶a헻pattiy� anubr�ha�a, pacchim홿a janat홿a di쩟h홳ugati� 홶홥ananti. M홸asenavighat홿a pa�suk�la1 dharo yati. Sannaddha kavaco yuddhe khattiyo viya sobhati. Pah홿a k홹ik홥흋i varavatth홳i dh홸ita�. Ya� lokagarun� ko ta� pa�sukula� na dh홸aye. [A.] Vinayamah홼agga- pabbajj홮handhaka. [B.] A�guttarani - catukkani. 1. S�1. 11 Saha 111pa�sukula�. [SL Page 049.] [\x 49/] Tasm� hi attano bhikhu pa헻ㄴa� samanussara�, Yog홤홸홳ukulamhi pa�sukule rato siy홺i. Aya� t홼a pa�sukulika�ge Sam홥홳a vidh홳appabhedabhed홳isa�sava程an�. Tadanantara� pana tec흚arika�ga� " catutthakac흚ara� pa헻kkhip홲i, tec흚arika�ga� sam홥iy홲i"ti imesa� aㄴataravacanena [PTS Page 065] [\q 65/] sam홥inna� hoti. Tena pana tec흚arikena c흚aradussa� labhitv� y홼a aph홹u bh홼ena k홺u� v� na sakkoti vic홸aka�1 v� na labhatis�ci홥isu v홹sa ki쨇i2 na sampajjati t홼a nikkhipitabba�; nikkittapaccay� doso natthi. Rajitak홯ato pa쩟h홿a pana nikkhipitu� na va쩟ati; dhuta�gacoro n홲a hoti. Idamassa vidh홳a�. Pabhedato pana ayampi tivido hoti: tattha ukka쩟hena rajana k홯e pa헺ama� antarav홹aka� v� uttar홹a�ga� v� rajitv� ta� niv홹etv� itaraja rajitabba�, ta� p홸upitv� sa�gh쳇i rajitabb�- sa�gh쳇i� pana niv홹etu� na va쩟ati. Idamassa g홲antasen홹ane vatta�. �raㄴakena pana dve ekato dhovitv� rajitu� va쩟anti. Yath� pana kadvi disv� sakkoti k홹홼a� 홮aКhitv� upari k홺u� eva� 홹anne 헺홳e nis휾itabba�. Majjhimassa pana rajanas홯홿a� rajanak홹홼a� n홲a hoti ta� niv홹etv� v� p홸upitv� v� rajanakamma� k홺u� va쩟ati; mudukassa sabh홪abhikkh�na� c흚ar홳i niv홹etv� v� p홸upitv� v� rajana kamma� k홺u� va쩟ati. Tatra쩟haka paccatthara�ampi tassa va쩟ati, pariharitu� pana na va쩟ati, sabh홪abhikkh�na� c흚arampi antarantar� paribhu쨓itu� va쩟ati. Dhuta�ga tec흚arikassa pana catuttha� va쩟am홳a� a�sak홹홼ameva va쩟ati, ta쨇a kho vitth홸ato vidatthi d흁hato tihatthameva va쩟ati. Imesa pana tin�ampi catutthakac흚ara� s홥itakkha�eyeva dhuta�ga� bhijjati. Ayamettha bhedo. Aya� pan홳i sa�so: tec흚ariko bikkhu santu쩟hohoti k홿aparih홸ikena c흚arena, tenassa pakkhino viya sam홥홿eva gamana�, appasam홸ambhat�, vatthasannidhiparivajjana�, sallahukavuttit�, atireka c흚araloluppappah췹a�, kappiyepi mattak홸it�. Sallekhavuttit�, appicchat홥흋a� phalanipphatt흓i evam홥ayo gu点 sampajjanti. [PTS Page 066] [\q 66/] Atireka vatthata�ha� pah홿a sannidhi vivajjito dhiro, Santosa sukha rasaㄴ� tic흚aradharo bhavati yeg�. Tasm� sapattacara�o pakkh흚a sac흚arova yogivaro, Sukhamanuvicarituk홲o c흚araniyame rati� kayir홺i. Aya� tec흚arika�ge S홲홥홳a vidh홳appabhedabhed홳isa�savan�an�. 1. S� 1. 11. Vic홸a�aka� 2. S� 1. 11 Saha 111 s�ci홥흒u v� ya� ki쨇i. [SL Page 050] [\x 50/] Pi詮ap홺ika�gampi "atirekal홣ha� pa헻kkhip홲i, pi詮ap홺i ka�ga� sam홥iy홲�"ti imesa� aㄴataravacanena sam홥inna� hoti. Tena pana pi詮ap홺ikena sa�ghabhatta�, uddesabhatta�, nimattana�, sal홮abhatta�, pakkhika�, uposathika�, p쳇ipadika�, 홪antukabhatta�, gamikabhatta�, gil홳abhatta�, gil홳�pa쩟h홮abhatta�, vih홸abhatta�, dh�rabhatta�, v홸abhattanti et홳i cuddasa bhatt홳i na s홥itabb홳i, sace pana sa�ghabhatta� ga�hath홺i 홥in홼ata nayenav� ambh홮a� gehe sa�gho bikkha� ganh홺i tumhepi bhikkha� ga�hath홺i vatv� dinn홳i honti t홳i s홥itu� va쩟anti. Sa�ghato nir홲isasal� k홶i vih홸e pakkabhattampi va쩟atiyev홺i - idamassa vidh홳a�. Pahe dato pana ayampi tividho hoti: tattha ukka쩟ho puratopi pacchatopi 홫a헯bhikkha� ga�h홺i, padv홸e1 헺atv� patta� ga�hant홳ampi deti, pa헻kkamana� 홫aritv� dinnabikkhampi ga�h홺i, ta� divasa� pana nis휾itv� bhikkha� na ga�h홺i; majjhimo ta� divasa� nis휾itv홶i ga�h홺i, sv홺an홿a panan홥hiv홹eti; muduko sv홺an홿api puna divas홿api bhikkha� adiv홹eti. Te ubhopi serivih홸asukha� na labhanti, ukka쩟ho pana labhati. Ekasmi� kira g홲e ariyava�so hoti, uka쩟ho itare 홫a. �y홲홼uso dhammasava点y홺i. Tesu eko ekenamhi bhante manussena nis휾홶itoti. Eva� te ubhopi parih퇘�, itaro p홺ova pi詮홿a caritv홪antv� dhammarasa� [PTS Page 067] [\q 67/] pa헻sa�vedesi. Imesa� pana tin�ampi sa�ghabhatt홥ika� atirekal홣ha� s홥itakkha�e eva dhuta�ga� bhijjati - ayamettha bhedo. Aya� pan홳isa�so: " pin촫y홯opa bojana� niss홿a pabbajj�"ti[a] vac홳ato nissay홳ur�papa헻pattisabbh홼o, dutiye ariyava�se pati쩟h홳a�, apar홿attavuttit�, "appaggh홳iceva sulabh홳i ca t홳i ca anavajj홳�" ti[b-] bhagavat� sa�va程itappaccayat�, kosajjanimmaddanat�2 parisuddh홭흚at�, sekhiyapa헻pattip�ra�a�, aparaposit�, par홳uggahakiriy�, m홳appah홳a�, rasata�h홳iv홸a�a�, ga�abhojana paramparabhojana c홸ittasikkh홶adehi an홶attit�, appicchat홥흋a� anulomavuttit�. Samm홶a헻pattibr�ha�a�, paccimajanat홳ukampananti. "Pi詮iy홯opa santu쩟ho apar홿attajiviko, Pah퇘홫홸aloluppo hoti c홺uddisoyati. Vinodayati kosajja� 홭흚assa visujjhati, Tasm� hi n홺imaㄴeyya bhikkh홤ariya� sumedhaso. 1. S�1. 11 Saha 111 pattadv홸e. 2. Nimmathanat�- katthaci. [A.] Vinayamah홼agga. [B.] A�guttarani - catukkani. [SL Page 051.] [\x 51/] Evar�passa hi: - Pin촡p홺ikassa bhikkhuno attabharassa anaㄴaposino, Dev홶ihayanti t홥ino no ce l홣hasilokanissitoti. Aya� pin촡p홺ika�ge Sam홥홳a vidh홳appabhed홣hed홳isa�sava程an�. Sapad홳ac홸ika�gampi " leluppac홸a� pa헻kkhip홲i, sapad홳ac홸i ka�ga� sam홥iy홲�"ti imesa� aㄴataravacanena sam홥inna� hoti. Tena pana sapad홳ac홸ikena g홲adv홸e 헺atv� parissay홣h홼o sallakkhetabbo: yass� racch홿a c� g홲e v� parissayo hoti, ta� pah홿a aㄴattha caritu� va쩟ati. Yasmi� gharadv홸e v� racch홿a v� g홲e v� ki쨇i na labbhati, ag홲asaㄴa� katv� gantabba�. Yattha ki쨇i labbhati, ta� pah홿a gantu� na va쩟ati. Imin� ca bhikkhun� k홯atara� pavisitabba� eva� hi aph홹uka쩟h홳a� pah홿a aㄴattha [PTS Page 068] [\q 68/] gantu� sakkhissati. Sace panassa vih홸e d홳a� dent� antar홲agge v� 홪acchant� manuss�. Patta� ga�hitv� pin촡p홺a� denti va쩟ati, imin� ca magga� gacchanten홶i bhikkh홤홸avel홿a� sampattag홲a� anatikkamitv� caritabbameva. Tattha alabhitv� v� thoka� labhitv� v� g홲apa헻p쳇iy� caritabbanti. Idamassa vidh홳a�, pabhedato pana ayampi tividho hoti: tattha ukka쩟ho purato 홫a헯bhikkha� pacchato 홫a헯bhikkhampi pa헻kkamana� 홫aritv� d흝am홳ampi na ganh홺i, pattadv홸e pana patta� vassajjeti- imasmi� hi dhuta�ge mah홮assapattherena sadiso n홲a natthi, tass홶i patta vissa쩟ha쩟h� nameva paㄴ홿ati. Majjhimo purato v� pajchato v� 홫a헿pi pa헻kkamana� 홣hatampi ga�h홺i, pattadv홸epi patta� vissajjeti, na pana bhikkha� 홪amayam홳o nis휾ati; eva� so ukka쩟hapi詮a p홺ikassa anulometi. Muduko ta� divasa� nis휾itv� 홪ameti. Imesa� pana tin�ampi loluppac홸e uppannamatte dhuta�ga� bhijjati. Ayamettha bhedo; aya� pan홳isa�so: kulesu niccanava kat�, cand�pamat�, kulamaccherappah췹a�, sam홳ukampit�, kul�pak홥i nav홣h홼o, avh췹홳abhinavdan�, abhih홸ena anatthikat�, appicchat홥흋a� anulomavuttit홺i. Cand�pamo niccanavo kulesu amacchar� sabbasam홳ukampo, Kul�pak홥흋avavippamutto hot휾ha bhikkh� sapad홳ac홸�. Loluppac홸adva pah홿a tasm� okkhittacakkh� yugamattadass�, �ka�kham홳o bhuvi seri c홸a� careyya dhiro sapad홳ac홸anti. Aya� sapad홳ac홸ika�ge Sam홥홳a vid홳appabhedabhed홳isa�sava程an�. [PTS Page 069] [\q 69/] [SL Page 052] [\x 52/] Ek홹anika�gampi " nin홹anabhejana� pa헻kkip홲i, ek홹ani ka�ga� sam홥iy홲�"ti imesa� aㄴataravacanena sam홥inna� hoti tena pana ek홹anikena 홹anas홯홿a nis휾antena ther홹ane anis휾itv� ida� mayha� p홶unissat흓i patir�pa� 홹ana� sallakkhetv� nis휾itabba�. Sacssa vippakate bojane 홤ariyo v� upajjh홿o v� 홪acchati, a쩟h홿a vatta� k홺u� va쩟ati. Tipi헯kac�l홣hayatthero pan홫a: - 홹a� v� rakkheyya bojana� v�, aya쨇a vippakata bhojano, tasm� vatta� karotu, bhojana� pana m� bhu쨓at�ti. Idamassa vidh홳a�, pabhedato pana ayampi tivido hoti, tattha ukka쩟ho appa� v� hotu bahu� v�, yamhi bhejane hattha� ot� heti tato aㄴa� ga�hitu� na labhati. Sacepi manuss� therena na ki쨇i bhuttanti sappi홥흋i 홫aranti, bhesajjatthameva va쩟anti na 홫홸attha�. Majjhimo y홼apatte bhatta� na kh흝ati t홼a aㄴa� ga�hitu� labhati. Aya� hi bhojanapariyantiko n홲a hoti. Muduko y홼a 홹an� na vu쩟h홺i t홼a bhu쨓itu� labhatisohi udaka pariyantiko v� hoti y홼a pattadhovana� na ga�h홺at홼a bhu쨓a nato, 홹anapariyantiko v� y홼a na u쩟h홺i t홼a bhu쨓anato. Imesa� pana tin�ampi n홳홹anabhojana� bhuttakkha�e dhuta�ga� bhijjati. Ayamettha bhedo. Aya� pan홳isa�so: app홣홥hat�, app홺a�kat�, lahu쩟h홳a�, bala�, ph홹uvih홸o, anatirittappaccay� an홶atti, rasata�h홼inodana�, appicchat홥흋a� anuloma vuttititi. Ek홹anabhejane rata� na yati� bhejanapaccay� ruj�, Visahanti raso alolupo parih홶eti na kammamattano. Isi ph홹uvih홸a k홸a�e sucisallekha rat�pasevite. Janayetha visuddham홳aso ratimek홹anabhojane yat흓i. 1 Aya� ek홹anika�ge Sam홥홳a vid홳appabhedabhed홳isa�sava程an�. [PTS Page 070] [\q 70/] Pattapin촫ka�gampi "dutiyakabh홭ana� pa헻kkhip홲i, patta pi詮ika�ga� sam홥iy홲i"ti imesa� aㄴataravacanena sam홥inna� hoti. Tena pana pattapin촫kena y홪up홳ak홯e bh홭ane 헺apetv� vya쨓ane laddhe vya쨓ana� v� pa헺ama� kh홥itabba�, y홪u v� p홺abb�. Sace pana y홪uya� pakkhipati, p�timacchak홥imhi vya쨇ane pakkhitte y홪u pa헻kk�l� hoti appa헻kk�lameva ca katv� bhu쨓itu� va쩟ati. Tasm� tath홸�pa� vya쨓ana� sandh홿a ida� vutta� ya� pana madhusakkhar홥ika� appa헻kk�la� hoti, ta� pakkipitabba� ga�hantena ca pam췹ayuttameva ga�hitabba�, 홲akas홮a� hatthena gahetv� 1. S�1. 11 Sad홺i. [SL Page 053.] [\x 53/] Kh홥itu� va쩟ati. Yath� pana akatv� patteyeva pakkhipitabba�. Dutiyakabh홭anassa pana pa헻kkhittatt� aㄴa� rukkhapa程ampi na va쩟at흓iidamassa vidh홳a�; pabhedato pana ayampitivido hiti: tettha ukka쩟hassa aㄴata; ucchukh홥anak홯� kacavarampi chaКetu� na va쩟ati. Odanapi詮amacchama�sap�vepi bhinditv� kh홥itu� na va쩟ati. Majjhimassa ekena hatthenabhanditv� kh홥itu� va쩟ati, - hatthayog� n홲esa muduko pana pattayog� n홲a hoti, tassa ya� sakk홫oti patte pakkhipitu� ta� sabba� hatthena v� dantehi v� bhinditv� kh홥itu� va쩟ati. Imesa� pana tin�ampi dutiyakabh홭ana� s홥itakkha�e dhuta�ga� bhijjati. Ayamettha bedo, aya� pan홳isa�so: n홳홸asata�h홼inodana�, artiiricchat홿a pah홳a�, 홫홸e payojanamattadassit�, th홯ak홥iparihara�adhed홣h홼o, avikkhittabojit�, appicchat홥흋a� anulomavuttit홺i. N홳홣h홭ana vikkhepa� hitv� okkhitta locano, Kha�anto viya m�l홳i rasata�h홿a subbato. Sar�pa� viya santu쩟hi� dh홸ayanto sum홳aso, Paribhu쨓eyya 홫홸a� ko aㄴo pattapin촫k홺i. Aya� pattapin촫ka�ge Sam홥홳a vidh홳appabhed홣hed홳isa�sava�nan�. [PTS Page 071] [\q 71/] Khalupacch홣hattika�gampi " atirittabhojana� pa헻kkip홲i, khalupacch홣hattika�ga� sam홥iy홲i"ti imosa� aㄴataravacanena sam홥inna� hoti. Tena pana khalupacch홣hattikena pav홸etv� punabhojana� kappiya� k홸etv� na bhu쨓itabba�- idamassa vidh홳a�; pahedato pana ayampitividho hoti: tattha ukka쩟ho yasm� pa헺ama pi詮e pav홸a点 n홲a natthi, tasmi� pana ajjhohariyam홳e aㄴa� pa헻kkipato hoti, tasm� eva� pav홸ito pa헺amapin촡� ajjhoharitv� dutiyapi詮a� na bhu쨓ati. Majjhimo yasmi� bojane pav홸ito tadeva bhu쨓ati. Muduko pana y홼a 홹an� na vu쩟h홺i t홼a bhu쨓ati imesa� pana tin�ampi pav홸it홳a� kappiya� k홸홶etv� bhuttakkha�e dhuta�ga� bhijjati. Ayamettha tbhado, aya�pan홳i sa�so: anatirittabojan홶attiy� d�r휻h홼o, odarikatt홣h홼o, nir홲isasannidhit�, puna pariyesan홿a abh홼o, appicchat홥흋a� anulomavuttit홺i. Pariyesan홿a dheda� na y홺i na karoti sannidhi� dhiro, Odarikatta� pajahati khalupacch홣hattiko yog�. [SL Page 054] [\x 54/] Tasm� sugatappasattha� santosa gu点divundisa�janana�, Dose vidhunituk홲o bhajeyya yog� dhuta�gamidanti. Aya� khalupacch홣hattika�ge Sam홥홳a vidh홳appabhedabhed홳isa�sava程an�. �raㄴika�gampi "g홲antasen홹ana� pa헻kkhip홲i, 홸aㄴika�ga� sam홥iy홲�"ti imosa� aㄴataravacanena sam홥inna� hoti. Tena pana 홸aㄴikena g홲antasen홹ana� pah홿a araㄴe aru�a� u쩟h홶etabba�. Tattha saddhi� upac홸ena g홲oyave g홲anasen홹ana�. G홲o n홲a: - yo koci ekaku헻ko v� anekaku헻ko v� parikkitto v� aparikkhitet� v� samanusso v� amanusso v�, antamaso atireka c홺um홹anivi쩟ho [PTS Page 072] [\q 72/] yo koci satthopi. G홲�pac홸o n홲a: - parikkhittassa g홲assa sace anur홥ha purasseva dve indakh흈� honti, abbhantarime indakh흈e 헺itassa th홲avajjhimassa purisassa leКup홺o. Tassa lakkha�a� yath� taru�a manuss� attano bala� dassent� b홫a� pas홸etv� leК� khipanti, eva� khittassa leКussa patana쩟h홳abbhantaranti vinayadhar�; suttantik� pana k홮aniv홸a�aniy홲ena khittass홺i vadanti. Aparikkhittag홲e ya� sabbapaccantimassa gharassa dv홸e 헺ito m홺u gamo bh홭anena udaka� chaКeti, tassa patana쩟h홳a� ghar�pac홸o. Tato vuttanayena eko leКp홺o g홲o, dutiyo g홲�pa c홸o, araㄴa� pana vinayapariy홿ena t홼a "헺apetv� g홲aca g홲�pac홸aca sabbameta� araㄴa"nti[a] vutta�, abhidhammapariy홿ena "nikkhamitv� bahi indakh흈� sabbameta� araㄴa"nti[b] vutta�, imasmi� pana suttantikapariy홿ena "홸aㄴika� n홲a sen홹ana� pa쨇adhanusatika� pacchima"nti ida� lakkha�a� ti 홸opitena 홤ariyadhanun�1 parikkhittassa g홲assa indakh흈ato aparikkhittassa pa헺amaleКu p홺ato pa쩟h홿a y홼a vih홸aparikkhep� minitv� vacatthapetabba�. Sace pana vih홸o aparikkhitto hoti ya� sabbapa헺ama� sen홹ana� v� bhattas홯� v� dhuvasannip홺a쩟h홳a� v� bodhi v� cetiya� v홥urecepi sen홹anato hoti, ta� pariccheda� katv� minitabbanti vinaya쩟hakath홹u vutta�; majjhima쩟hakath홿a� pana vih홸ass홶i g홲asseva upac홸a� n흂aritv� ubhinna� leКup홺홳a� antar� minitabbanti vutta� idamettha pam췹a�, sacepi 홹anne g홲o hoti, vih홸e 헺itehi m홳usak홳a� saddo s�yyati, pabbatanad� 홥흂i pana antitatt� nasakk� uju� gantu�, yo tassa pakatimaggo 1. Aropitena ayadhanun� itica. �ropitajiyadhanun� itica teci vaㄴanti. [A] vinayap홸홭ikap초i. [B.] Abhidhamma- jh홳avibha�ga. [SL Page 055] [\x 55/] Hoti sacepi n홼홿a sa쨇aritabbo tena maggena pa쨇adhanu satika� gahetabba�. Yo pana 홹annag홲anna a�gsamp홥anattha tato tato magga� pidahati, aya� dhuta�gacoro hoti. Sace pana 홸aㄴikassa bhikkhuno upajjh홿o v� 홤ariyo v� gil홳o hoti, tena araㄴe sapp홿a� alabhantena g홲anta [PTS Page 073] [\q 73/] sen홹ana� netv� upa쩟h홺abbo. K홯asseva pana nikkhavitv� a�gayutte 헺홳e aru�a� u쩟h홶etabba�. Sace aru�u쩟h홳a vel홿a� tesa� 홣홥ho vaКhati, tesa� yeva kicca� k홺abba�, na dhuta�gasuddhikena bhavitabbanti - idamassa vidh홳a�; pabhedato pana ayampi tividho hoti: tattha ukka쩟hena sabbak홯a� araㄴe aruna� u쩟h홶etabba�; majjhimo catt홸o vasasike m홹e g홲ante vasitu� labhati; muduko hemantikepi. Imesa� pana ti程ampi yath홶aricchinne k홯e araㄴato ag홳tv� g홲anta sen홹ane dhamma� su�ant홳a� aru�e u쩟hitepi dhuta�ga� na bhijjiti; sutv� gacchant홳a� antar홲agge u쩟hitepi na bhijjati; sace pana u쩟hitepi dhammakathike muhutta� nipajjitv� gamiss홲홺i nidd홿ant홳a� aru�a� u쩟hahati, attano v� ruciy� g홲anta sen홹ane aru�a� u쩟h홶enti, dhuta�ga� bhijjat흓i ayamettha bhedo, aya� pan홳isa�so: 홸aㄴiko bhikkhu araㄴasaㄴa� manasikaronto bhabbo aladdha� v� sam홥hi� pa헻laddhu�, laddha� v� rakkhitu�, satth홶issa attamano hoti. Yath홫a: - "ten홫a� n홪i tassa bhikkhuno attamano homi araㄴavih홸en� "t�[a] panta sen홹anav홹inocassa asapp홿a r�p홥ayo citta� na vikkhipanti, vigatasant홹o hoti j흚itanikanti� jah홺i, pavivekasukharasa� ass홥eti, pa�sukulik홥ibh홼opicassa patir�po hot흓i. Pavicitto asa�sa쩟ho pantasen홹ane rato. �r홥hayanto n홺hassa vanav홹ena m홳asa�. Eko araㄴe nivasa� ya� suka� labhate yati, Rasa� tassa na vindanti api dev� sa indak�. Pa�sukula� ca esova kavaca� viya dh홸aya�, Araㄴasa�g홲agato avasesadhut홿udho. Samattho na cirasseva jetu� m홸a� sav홫i�i�, Tasm� araㄴav홹amhi rati� kayir홺ha pa詮itoti. Aya� 홸aㄴika�ge Sam홥홳a vidh홳appabhedabhed홳isa�sava程an�. [PTS Page 074] [\q 74/] [A.] Sa�yuttani- sag홺havagga. [SL Page 056] [\x 56/] Rukkham�lika�gampi " channa� pa헻kkhip홲i, rukkham�lika�ga� sam홥iy홲�"ti imesa� aㄴataravacanena sam홥inna� hoti. Tena pana rukkham�likena s흊antarikarukkha� cetiyarukkha� n흝y� sarukkha� phalarukkha� vagguli rukkha� susurarukkha� vih홸amajjhe 헺itarukkhanti ime rukkhe vivajjetv� vih홸apaccante 헺itarukkho gahetabboti - idamassavidh홳a�. Pabhedato pana ayampi tivido hoti: tattha ukka쩟ho yath홸ucita� rukkha� gahetv� pa헻jagg� petu� na labhati, p홥enapapa程asama� apanetv� vasitabba�. Majjhimo ta� 헺홳a� sampattehi yeva jagg홶etu� labhati. Mudu kena 홸홲ikasama�uddese pakkositv� sod홶etv� sama� k홸홶etv� v홯ika� okir홶etv� p홮홸aparikkhepa� k홸홶etv� dv홸a� yoj홶etv� vasitabba�. Mahadivase pana rukkham�likena tattha anis휾itv� aㄴattha pa헻cchanne 헺홳e nis휾itabba�, imesa� pana ti程ampi channe v홹a� kappitakkha�e dhuta�ga� bhijjati, j홳itv� channe aru�a� u쩟h홶itamatteti a�guttarabh췹ak�. Ayamettha bhedo. Aya� pan홳isa�so: "rukkham�lasen홹ana� niss홿a pabbajj�"ti[a] vacanato nissay홳ur�papa헻pattisabbh홼o, "appaggh홳iceva sulabh홳i ca t홳ica anavajj홳�"ti[b] bhagavat� sa�va程i tappaccayat�, abhi�ha� tarupa程avik홸adassanena aniccasaㄴ� samu쩟h홶anat�, sen홹anamaccherakamm홸홲at홳a� ab홼o, devat홫i sahav홹it�, appicchat홥흋a� anulomavuttit홺i. Vannito buddhase쩟hena nissayoti ca bh홹ito. Niv홹o pavicittassa rukkham�lasamo kuto. �v홹a macchera hare devat� parip홯ite. Pavivitte vasanto h� rukkham�lamhi subbato. [PTS Page 075] [\q 75/] Abhiratt홳i n흈홳i pa詮�ni patit홳i ca, Passanto tarupan点ni niccasaㄴa� van�dati. Tasm� hi buddhad홿ajja� bh홼an홣hirat홯aya�, vivitta� n홺ivaㄴeyya rukkham�la� vicakkha�oti. Aya� rukkham�lika�ge Sam홥ana vidh홳appabhedabhed홳isa�sava程an�. Abbhok홹ika�gampi "channa쨇a rukkham�la쨇a pa헻kkhip홲a, abbhok홹ika�ga� sam홥iy홲�"ti imesa� aㄴataravacanena sam홥inna� hoti. Tassa pana abbhok홹ikassa dhammasava点ya v� uposathatt홿a v� uposath홪홸a� pavisitu� va쩟ati, sace pavi쩟hassa devo. [A.] Vinayamah홼agga-pa-pa [b.] A�guttarani- catukkani. Vassati, vassam홳e anikkhamitv� vass�parame nikkhamitabba�; bhojana s홯a� v� aggis홯a�v� pavisitv� vatta� k홺u�, bhojanas홯홿a� there bhikkh� bhattena 홶ucchitu�, uddisantena v� uddis� pentena v� knna� pavisitu� bahi dunnikkhitt홳i ma쨇ap휾h홥ini anto pavesetu쨇a va쩟ati; sace magga� gacchantena buКhatar홳a� parikkh홸o gahito hoti, deve cassante maggamajjhe 헺ita� s홯a� pavisitu� va쩟ati; sace na ki쨇i gahita�hoti, s홯홿a� 헺ass홲흓i vegena gantu� na va쩟ati. Pakatigatiy� gantv� pavi쩟hena pana y홼a vass�param� 헺atv� gantabbanti idamassa vidh홳a�; rukkham�likass홶i eseva nayo. Pabhedato pana ayampi tividho hoti: tattha ukka쩟hassa rukkha� v� pabbata� v� geha�v� upaniss홿a vasitu� na va쩟ati, abbhok홹eyeva c흚araku헻� katv� vasitabba�. Majjhimassa rukkhapabbatageh홳i upaniss홿a anto apavisitv� vasitu� va쩟ati. Mudukassa acchinnamariy홥a� pabbh홸ampi s홥h홲a詮apopi p태hapa혃pi khettarakkhak홥흂i chaКit� tatra쩟haka ku혋k홶i va쩟at흓i. Imesa� pana ti程ampi v홹atth홿a channa� v� rukkham�la� v� pavi쩟hakkha�e [PTS Page 076] [\q 76/] dhuta�ga� bhijjati. J홳itv� tattha aru�a� u쩟h홶ita matteti a�guttarabh췹ak�. Ayamettha bhedo. Aya� pan홳isa�so: 홼홹apalibedh�pacchedo, th흋amiddhapan�dana�, "magak� viya asa�gac홸ino aniket� viharanti bhikkhavo"ti: pasa�s홿a a혋r�pat�, nissa�gat�, c홺uddisat�, appicchat홥ina� anuloma vuttit홺i. Anag홸iyabh홼assa anur�pe adullabhe, T홸홲a�ivit홳amhi candad흍appabh홹ite. Abbhok홹o vasa� bhikkh� vigabhutena cetas�, Th흋amiddha� vinodetv� bh홼an홸홲ata� sito. Pavivekarasass홥a� na cirasseva vindati, Yasm� tasm� hi sappaㄴo abbhok홹e rato siy홺i. Aya� abbhok홹ika�ge Sam홥홳a vidh홳appabhedabhed홳isa�sava程an�. Sos홳ika�gampi " na sus홳a� pa헻kkhip홲i, sos홳ika�ga� sam홥iy홲i"ti imesa� aㄴataravacanena sam홥inna� hoti. Tena pana sos홳ikena ya� manuss� g홲a� nivesetv�1 ida� sus홳anti vavatthapenti, na tattha vasitabba�. Na hi matasar흏e ajjh홶ite ta� sus홳a� n홲a hoti, jh홶itak홯ato pana pa쩟h홿a sacepi dv홥asavass홳i chaКita� ta� sus홳ameva, tasmi� pana vasantena 1. Ma. 11. Nivesant�. [SL Page 058] [\x 58/] Ca�kama ma詮ap홥흋i k홸etv� ma쨇ap태ha� paㄴ홶etv� p홳흝apari bhojan흝a�1 upa쩟h홶etv� dhamma� v홤entena na vasitabba�garuka� hi ida� dhuta�ga� tasm� uppannaparissayavigh홺atth홿a sa�ghatthera� v� r홭ayuttaka� v� j홳홶etv� appamattena vasitabba�; ca�kamantena addhakkikena 초홫ana� olokentena [PTS Page 077] [\q 77/] ca�kamitabba�. Sus홳a� gacchanten홶i mah홶ath� okkamma uppathamaggena gantabba�; div홿eva 홸amma�a� vavatthapetabba�; eva� hissa ta� ratti� bhay홳aka� na bhavissati. Amanuss� ratti� viravitv홼iravitv� 홫in촡nt� pi na kenaci paharitabb�; ekadivasampi sus홳a� agantu� na va쩟ati; majjhimay홲a� sus홳e khepetv� pacchimay홲e pa헻kkhamitu� va쩟at흓i a�guttarabh췹ak�; amanuss홳a� piyaja tilapi쩟ham홹abhattamacchama�sa kh흏atelagul홥i khajjabhojja� na sevitabba�. Kulageha� na pavisi tabbanti - idamassa vidh홳a�. Pabhedato pana ayampi tividho hoti: tattha ukka쩟hena yattha dhuva�홫adhuvaku�apadhuvarodan홳i atthi tattheva vasitabba�, majjhimassa t흒u ekasmimpi sati va쩟ati; mudukassa vuttanayena sus홳alakkha�a� pattamatte va쩟ati. Imesa� pana ti程ampi na sus홳amhi v홹akappanena dhuta�ga� bijjati, sus홳a� agatadiva se"ti a�guttarabh췹ak�. Ayamettha bhedo. Aya� pan홳isa�so: mara�asati pa헻l홣ho, appam홥avih홸it�, asubhanimitt홥higamo, k홲ar홪avinodana�, abhi�ha� k홿asabh홼adassana�, sa�vegabahulat� 홸ogyamad홥ippah췹a�, bhayabheravasahanat�, amanuss홳a� garubh홼a n흝at�, appicchat홥흋a� anuloma vuttit홺i. Sos홳ika쨑i 2 mara点nusatippabh홼� Nidd홪atampi na phusanti pam홥ados�, Sampassatoba ca ku�ap홳i bah�ni tassa K홲홳ur홪a vasagampi na hoti citta�. Sa�vegameti vipula� na mada� upeti Samm� ato gha헯ti nibbutimesam홳o, Sos홳ika�gamiti nekagu点vahatt� Nibb췹aninnahadayena nisevitabbanti. Asa� sos홳ika�ge Sam홥홳a vidh홳appabhedabhed홳isa�sava程an�. [PTS Page 078] [\q 78/] Yath홹anthatika�gampi "sen홹ana loluppa� pa헻kkip홲i, yath� santhatika�ga� sam홥iy홲�"ti imesa� aㄴataravacanena sam홥inna� hoti. Tena pana yath홹anthatikena yadassa sen홹ana� ida� tuyha� p홶u点t흓i g홫ita� hoti teneva tu쩟habba�, na aㄴo u쩟h홶e 1. S�1. 111. P홳흝a�. 2. S� 1. 11 Sos홳ika�gi. [SL Page 059] [\x 59/] Tabbo-idamassa vidh홳a�. Pabhedato na ayampi tividho hoti. Tattha ukka쩟ho attani pattasen홹ana� d�reti v� acc� sanneti v� amanussad흁haj홺ik홥흂i upaddutanti v� u�hanti v� s흓alanti v� pucchitu� na labhati; majjhimo pucchitu� labhat�, gantv� pana oloketu� na labhati; muduko gantv� oloketv� sacassa ta� na ruccati aㄴa� gahetu� labhati. Imesa� pana tin�ampi sen홹analoluppe uppann홲atte dhuta�ga� bhijjat흓iayamettha bhedo. Aya� pan홳isa�so: - "ya� la헐 tena ta쩟habba�"ti vuttov홥akara�a�, sabrahmac홸흋a� hitesit�, h흋appa霑tavikappa paricc홪o, anurodhavirodheppah췹a�, atricchat홿a dv홸apidahana�, appicchat홥흋a� anulomavuttit홺i. Ya� laddha� tena santu쩟ho yath홹anthatiko yati, Nibbikappo suka� seti ti�asantharakesupi. Na so rajjati se쩟hamhi h흋a� laddh� na kuppati, Sabrahmac홸� navake hitena anukampati. Tasm� riyasat홤i程a� munipu�gava va程ita�, Anuyu쨓e tha medh홼� yath홹anthatar홲atanti. Aya� yath홹anthatika�ge Sam홥홳a vidh홳appabhedabhed홳isa�sava程an�. Nesajjika�gampi "seyya� pa헻kkhip홲i, nesajjika�ga� sam홥iy홲�"ti imesa� aㄴataravacanena sam홥inna� hoti. Tena pana nesajjikena rattiy� t흒u y홲esu eka� y홲a� u쩟h홿a ca�kami tabba�. Iriy홶athesuhi nipajjitumeva na va쩟ati- idamassa vidh홳a�. [PTS Page 079] [\q 79/] pabhedato pana ayampi tivido hoti: tattha ukka쩟hassa neva apassena�, na dussapallatthik�, na 홿ogapa쩟o va쩟ati; majjhamassa imesu t흒u ya�ki쨇i va쩟ati; mudukassa apassenampi dussapallatthi k홶i 홣ogapa쩟opi bimbohanampi pa쨇a�gopi satta�gopi pa헯娟ati; pa쨇a�go n홲a, pi쩟hiapassayena saddhi� kato, satta�go n홲a pi쩟hiapassayena ca ubato passesu apassayehi ca saddhi� kato, ta� kira m탱h홣hayattherassa1 aka�su, thero an홪홲i hutv� parinibb홿i. Imosa� pana tin�ampi seyya� kappitamatte dhuta�ga� bhijjati-ayamettha bhedo. Aya� pan홳isa�so: -"seyyasukha� phassasukha� middhasukha� anuyutto viharat�"ti[a] vuttassa cetaso vinibandhassa upacchedana�, sabbakamma쩟h홳홳uyogasapp홿at�, p홹홥ikairiy홶athat�, viriy홸ambh홳uk�lat�, samm홶a헻pattiy� anubr�hananti. 2 1. S�1. 11 Sahama. P탱h홣hayattherassa. [A.] Majjhimani - cetokhilasutta. 2. S�1. 11Saha 111. Samupabr�bha点ni. [SL Page 060] [\x 60/] �bhujitv홳a palla�ka� pa�id홿a uju� tanu�, Nis휾anto vikampeti m홸assa hadaya� yat�. Seyyasukha� middhasukha� hitv� 홸addhaviriyo, Nisajj홣hirato bhikkhu sobhayanto tapocana�. Nir홲isa� p흓isukha� yasm� samadhigacchati, Tasm� samanuyuㄴejayya dhiro nesajjika� vatanti. Aya� nesajjika�ge Sam홥홳a vidh홳appabhed홣hed홳isa�sava程an�. Id홳i: - Kusalattikato ceva dhut홥흋a� vibh홪ato, Sam홹avy홹ato c홶i viㄴ홺abbo vinicch홿oti. Imiss� g홺h홿a vasena va程an� hoti, tattha kusalanti katoti; sabb홳eva hi dhuta�g홳isekhaputhujjanakh퇘홹av홳a� vasena siy� kusal홳i, siy� avy홮at홳i, [PTS Page 080] [\q 80/] natthi dhuta�ga�akusalanti. Yo pana vadeyya: "p홶iccho icch홶akato 홸aㄴiko hoti"ti[a] 홥흚acanato akusalampi dhuta�ganti, so vattabbo na maya� akusalacittena araㄴe na vasat흓i vad홲a; yassahi araㄴe niv홹o so 홸aㄴiko; so ca p홶iccho v� bhaveyya appiccho v�, im홳i1 pana tena tena sam홥홳ena dhutakilesatt� dhutassa bhikkhuno a�g홳i kilesadhunanato v� dhutanti la�voh홸a� ㅓ�a� a�gametesanti dhuta�g홳i; athav� dhut홳i ca t홳i pa헻pakkhani�nanato a�g홳i ca pa헻pattiy홺ipi duta�g홳흓ivutta�, na ca akusalena koci dhuto n홲a hoti, yasset홳i a�g홳i bhaveyyu, na ca akusala� ki쨇i dhun홺i yesa� ta� a�ganti katv� dhuta�g홳흓i vucceyyu�, n홶i akusala� c흚aralolupp홥흋i ceva dun홺i pa헻pattiy� ca a�ga� hoti, tasm� suvuttamida� natthi akusala� dhuta�ganti. Yesampi kusalattikavinimmutta� dhuta�ga� tesa� atthato dhuta�gameva natthi, asanta� kassa dunanato dhuta�ga� n홲a bhavissati, dhutagu�e sam홥홿a vattat흓i vacanavirodhopica nesa� 홶ajjati, tasm� ta� na gahetabbanti. Aya� t홼a kusalatti kato va程an�. Dhut홥흋a� vibh홪atoti: dhuto veditabbo, dhutav홥o veditabbo, dhutadhammo veditabb�, dhuta�g홳i veditabb홳i, kassa dhuta�ga sevan� sapp홿홺i veditabb�. Tattha dhatoti: dhutakileso v� puggalo, kilesadhunano v� dhammo. Dhutav홥oti ettha pana atthi dhuto na dhutav홥o, atthi na dhuto dhutav홥o, atthi neva dhuto na [A.] A�guttarani- pa쨇aka. 1. S�. 1. Imin�. [SL Page 061.] [\x 61/] Dhutav홥o, atthi dhuto ceva dutav홥o ca, tattha yo dhuta�gena attano kilose dhuni, para� pana dhuta�gena na ovadati n홳us홹atibakkulatthero viya -aya� dhuto na dhutav홥o. Yath홫a: "nayida� 홿asm� bakkulo dhuto na dhutav홥o"ti yo pana [PTS Page 081] [\q 81/] na dhuta�gena attano kilese dhuni, kevala� aㄴe dhuta�gena ovadati anus홹atiupanandatthero viya-aya� na dhuto dhutav홥o. Yath홫a: "nayida� ay홹m� upanando sakyaputto na dhuto dhutav홥o"ti. Yo abhayavipanno-l홯udiy� viya-aya� neva dhutona dhutavado. Yath홫a: "tayida� 홿asm� l홯udiy� neva dhuto na dhutav홥o"ti. Yo pana ubayasampanno- dhammasen홶ati viya- aya� dhutoceva dhutav홥oca. Yath홫a�: "tayida� 홿asm� s홸iputto dhutoceva dhutav홥oc�"ti, dhutadhamm� veditabb홺i appicchat� santu쩟hit� sallekhat� pavivekat� idama쩟hit홺i ime dhuta�gaceta n홿a pariv홸ak� pa쨇adhamm� appiccha� yeva niss홿홺i홥ivacanato dhutadhamm� n홲a�. Tattha appicchat� ca santu헺it� ca alobhe anupatanti, sallekhat� ca pavivekat� ca dv흒u dhammesu anupatanti alobhe ca amohe ca, idama쩟hit� ㅓ�ameva. Tattha ca alobhena pa헻kkhepavatthusu lobha�, amohena tesveva 홥흋ava pa헻cch홥aka� moha� dhun홺i, alobheneva anuㄴ홺홳a� pa헻sevanamukhena pavatta� k홲asukh홳uyoga�, amohena dhuta�gesu ati sallekhamukhena pavatta� attakilamath홳uyoga� dhun홺i; tasm� ime dhamm� dhutadhamm홺i veditabb�. Dhuta�g홳i veditabb홺흓i: terasa dhuta�g홳i veditabb홳ipa�sukulika�ga�, tec흚arika�ga�, pin촡p홺ika�ga�, sapad홳ac홸ika�ga�, ek홹anika�ga�, pattapin촫ka�ga�, khalupacch홣hattika�ka�, 홸aㄴika�ga�, rukkham�lika�ga�, abbhok홹ika�ga�, sos홳ika�ga�, yath� santhatika�ga�, nesajjika�ganti t홳i atthato lakkha点dahi ca vutt홳eva. Kassa dhuta�gasevan� sapp홿홺i: r홪acaritassaceva mohacaritassa ca, kasm�?Dhuta�gaseva n홫i dukkh� pa헻pad홼eca sallekhavih홸o ca dukkh홶a헻pada� ca niss홿a r홪o v�pasammat�, sallekha� nis홿a appamattassa moho pah흝ati. �raㄴika�garukkham�lika�gapa헻sevan� v� ettha dosacaritass홶i sapp홿�- tattha hissa asa�gha쩟iyam홳assa viharato dosopi v�pa sammat흓i- aya� dhut홥흋a� vibh홪ato va程an�. [PTS Page 082] [\q 82/] Sam홹avy홹atoti: im홳i pana dhuta�g홳i sam홹ato t퇘i s흒a�g홳i, pa쨇a asambhinna�g홳흓i a쩟heva honti. Tatthi sapad홳ac홸ika�ga�, ek홹anika�ga�, abbhok홹ika�ganti im홳i t퇘i s흒a�g홳i. Sapad홳ac홸ika�ga� hi rakkhanto pin촡p홺ika�gampi rakkhissati, ek홹anika�ga쨇a rakkhato pattapin촫ka�ga khalupacch� bhattika�g홳ipi surakkhan흝홳i bhavissanti; abbhok홹ika�ga� rakkhantassa ki� atthi rukkham�lika�ga yath홹atthatika�gesu rakkitabba� n홲a. Iti im홳i t퇘i s흒a�g홳흓i. �raㄴika�ga�, pa�sukulika�ga� , tec흚arika�ga� nesajjika�ga�, sos홳ika�ganti im홳i pa쨇a asambhinna�g홳ic홺i a쩟heva honti. Puna dve c흚arapa헻sa� [SL Page 062] [\x 62/] Yutt홳i, pa쨇a pi詮ap홺apa헻sa�yutt홳i, pa쨇a sen홹anapa헻sa� yutt홳i, eka� viriyapa헻sa�yuttanti eva� catt홸oca honti, tattha nesajjika�ga� viriyapa헻sa�yutta�. Itar홳i p홮a쩠neva. Puna sabb홳eva nissayavasena dve honti paccayasannissit홳i dv홥asa viriyasannissita� ekanti; sevitabb홹evitabbavasenapi dveyeva honti-yassahi dhuta�ga� sevantassa kamma쩟h홳a� vaКhati, tena sevitabb홳i;yassa sevato h홿ati, tenana sevitabb홳i;yassa pana sevatopi asevatopi vaКhateva na h홿ati, ten홶i pacchima� janata� anukampantena sevitabb홳i; yass홶i sevatopi aseva topi na vaКhati, ten홶i sevitabb홳iyevapa홿ati� v홹홳atth� y홺i. Eva� sevitabb홹evitabbavasena duvidh홳ipi sabb홳eva cetan홼asena ekavidh홳i honti. Ekamevahi dhuta�ga� sam홥홳a cetan홺i. A쩟hakath홿ampi vutta� "y� cetan� ta� dhuta�ganti vadant�"ti. Vy홹ato pana bhikkh�na� terasa, bhikkh�n흋a� a쩟ha, s홲a�er홳a� dv홥asa, sikkham홳� s홲a�er흋a� satta� up홹akaup홹ik홳a� dveti dvecatt초isa honti. Sace pana 1 abbhok홹o 홸aㄴika�ga sampanna� sus홳a� hoti, ekopi bhikkh� ekappah홸ena sabba dhuta�g홳i paribhu쨓itu� sakkoti. Bhikkhun흋a� pana 홸aㄴika�ga� khalu pacch홣hattika�gadva dvepi sikkh홶adeneva pa헻kkhitt홳i; abbho [PTS Page 083] [\q 83/] k홹ika�ga� rukkham�lika�ga� sos홳ika�ganti im홳it퇘i duppari h홸홳i; bhikkhuniy홫i dutiyika� vin� vasitu� na va쩟ati; evar�peva 헺홳esam홳acchand� dutiyik� dullabh�, 2 sacepi labheyya sa�sa쩟haviharato na mucceyya, eva� sati yassatth홿a dhuta�ga� seveyya svevass� attho na sampajjeyya, eva� pariharitu�3 asakku�eyyak홿a pa쨇a h홶etv� bhikkhun흋a� a쩟heva hont흓i veditabb홳i. Yath� vuttesu pana 헺apetv� tec흚arika�ga� ses홳i dv홥asa s홲a�er홳a�, satta sikkham홳� s홲a�er흋a� veditabb홳i, up홹akaup홹ik홳a� pana ek홹ani�ga� pattapin촫ka�ganti im홳i patir�p홳i ceva sakk� ca paribhu쨓itunti dve dhuta�g홳흓i. Eva� vy홹ato dvecatt초isa hont흓i- aya� sam홹avy홹ato va程an�. Ett홼at� ca "s흈e pati쩟h홿a naro sapaㄴo"ti imiss� g홺h홿a s흈a sam홥hi paㄴ홲ukhena desite visuddhimagge yehi appicchat� santu쩟hit홥ihi gu�ehi vuttappak홸assa s흈assa vod홳a� hoti, tesa� samp홥anattha� sam홥홺abbadhuta�gakath� kathit� hoti. Iti s홥hujanap홲ojjatth홿a kate visuddhimagge Dhuta�ganiddeso n홲a Dutiyo paricchedo. [PTS Page 084] [\q 84/] 1. Si 1. 11. Sacehi 2. Ma1. 11 Dullabh홤a. 3. S� saha ma 1. 11. 111. Paribhuㄴajitu� [SL Page 063] [\x 63/] 3. Atha kamma쩟h홳a gaha�a niddeso. Id홳i yasm� eva� dhuta�gaparihara�asamp홥iteha appicchat홥흂i gu�ehi pariyod홺e imasmi�s흈e pati쩟hitena "s흈e pati쩟h홿a naro sapaㄴo citta� paㄴ채ca bh홼aya�"ti. Vacanato citta s흒ena niddi쩟ho sam홥hi bh홼etabbe so ca atisa�khepadesi tatt� viㄴ홺umpi t홼a na sukaro pageva bh홼etu�. Tasm� tassa vitth홸a쨇a bh홼an홳aya쨇a dassetu� ida� pa쨑a kamma� hoti. Ko sam홥hi? Kena쩟hena sam홥hi? K홳assa lakkha�arasapaccupa쩟h홳apada쩟h홳홳i? Kativido sam홥hi? Kocassa sa�kileso? Ki� vod홳a�? Katha� bh홼etabbo? Sam홥hibh홼an홿a ko 홳isa�soti? Tatrida� vissajjana�: - ko sam홥h흓i? - Sam홥hi bahuvido n홳appak홸ako, ta� sabba� vibh홼ayitu� 홸abbham홳a� vissajjana� adhippe ta쨇eva attha� na s홥heyya uttari쨇a vikhep홿a sa�vatteyya, tasm� idh홥hippetameva sandh홿a vad홲a. Kusalacittekaggat� sam홥hi. Kena쩟hena sam홥h흓i?- Sam홥h홳a쩟hena sam홥i. Kimida�1 sam홥h홳a� n홲a? Ek홸amma�e cittacetasik홳a� sama� samm� ca 홥h홳a� 헺apananti vutta� hoti, [PTS Page 085] [\q 85/] tasm� yassa dhammass홳ubh홼ena ek홸amma�e cittacetasik� sama� samm� ca avikkhippam홳� avippaki程� ca hutv� ti쩟hanti ida� sam홥h홳anti veditabba�. K홳assa lakkha�arasapaccupa쩟h홳apada쩟h홳홳흓i? - Ettha pana avikkhepa lakkha�o sam홥hi, vikkhepaviddha�sanaraso, avikampanapaccupa쩟h홳o, "sukino citta� sam홥hiyat�" ti[a] vacanato pana sukhamassa pada쩟h홳a�. Katividho sam홥h흓i? Avikkhepalakkha�ena t홼a ekavidho, upac홸a appan홼asena duvidho. Tath� lokiyalokuttaravasena, sapp흓i kanipp흓ikavasena, sukhasahagata upekkh홹ahagatavasena ca. Tividho h흋a majkidhima pa�itavasena, tath� savitakkasavic홸홥ivasena, p흓i sahagat홥ivasena, parittamahaggataappam췹avasena ca. Catubbido dukkh� pa헻pad� dandh홣hiㄴ홥ivasena, tath홶arittaparitt홸amma点di vasena, catujjh홳a�gavasena, h홳abh홪iy홥ivasena, k홲홼acar홥i vasona, adhipativasena ca. Pa쨇avidho pa쨇akanaye pa쨇ajh홳a�ga casen홺i. Tattha ekavidhako쩟h홹o utt홳attho yeva. Duvidhako쩟h홹e channa� anussati쩟h홳홳a�mara�asatiy� upasam홳ussatiy� 홫홸e pa헻kk�lasaㄴ홿a catudh홺uvavatth홳ass홺i- imesa� vasena laddha 1. S�1 ki쨇ida�. [A.] D흁hani- sa�g흒utta ( aㄴatth홶ibahusu) [SL Page 064] [\x 64/] Cittekaggat�, y홤a appan홹am홥hina� pubbabh홪e ekaggat�, aya� upac홸asam홥hi "pa헺amassajh홳assa parikamma� pa헺amassa jh홳assa anantarapaccayena paccayo"ti[a] 홥ivacanato pana y� parikamm� nantar� ekaggat�, aya� appan홹am홥h흓i- eva� upac홸appan홼asena duvidho. Dutiyaduke-t흒u bh�misu kusalacittekaggat� lokiyo sam홥hi, ahiyamaggasampayutt� ekagg홺� lokuttaro sam홥hiti- eva� lokiyalokuttaravasena duvido. Tatiyaduke- catukkanaye dvisupa쨇akanaye t흒u jh홳esu ekaggat� sapp흓iko sam홥hi, avasesesu [PTS Page 086] [\q 86/] dv흒u jh홳esu ekaggat� nipp흓iko sam홥hi, upac홸asam홥hi pana siy홹app흓iko siy� nipp흓ikoti eva� sapp흓ikanipp흓ikavasona duvido. Catutthaduke-catukkaye t흒u pa쨇akanaye catusu jh홳esu ekaggat� sukhasahagato sam홥hi, avasesasmi� upekkh� sahagato, upac홸asam홥i pana siy� sukhasahagato siy� upekkh홹ahagatoti eva� sukhasahagata upkhosahagatavasena duvidho. Tikesu pa헺amattike - pa헻laddhamatto hano, n홺isubh홼ito majjhimo, subh홼ito vasippatto pa霑toti eva� h흋amajjhima pa霑tavasena tividho. Dutiyattikepa헺amajjh홳asam홥hi saddhi� upac홸asam홥hin� savitakkasavic홸o, pa쨇akanaye dutiyajjh홳asam홥hi avitakkavic홸amatto, yo hi vitakkamatte yeva 홥흋ava� disv� vic홸e adisv� kevala� vitakkappah췹amatta� 홮a�kham홳o pa헺amajjh홳a� atikkamati, so avitakkavic홸amatta� sam홥hi� pa헻labhati. Ta� sandh홿eta� vutta�- catukkanaye pana dutiy홥isu pa쨇akanaye ca tatiy홥isu t흒u jh홳esu ekaggat� avitakk� vic홸o sam홥hiti eva� savitakkasavic홸홥ivasena tividho. Tatiyattike- catukkanaye 홥ito dv흒u pa쨇akanaye ca t흒u jh홳esu ekaggat� p흓i sahagato sam홥hi, tesveva tatiye ca catutthe ca jh홳eekaggat� sukhasahagato sam홥hi, avas홳e upekkh홹ahagato. Upac홸asam홥hi pana p흓isukhasahagatov� hoti upekkh홹ahagato v홺i- eva� p흓i sahagat홥ivasena tividho. Catutthattike- upac홸abhumuya� ekaggat� paritto sam홥hi, r�p홼acar홸�p홼acarakusale ekaggat� mahaggato sam홥hi, ariyamaggasampayutt� ekaggat� appam홳o sam홥h흓i- eva� parittamahaggat홶pam췹avasena tividho. Catukkesu-pa헺amacatukke- atthi sam홥hi dukkh홶a헻pado dandh� bhiㄴo, atthi sam홥hi dukkh홶a헻pado khipp홣hiㄴo, atthi sam홥hi sukh� pa헻pado dandh홣iㄴo, atthi sam홥hi sukh홶a헻pado khipp홣hiㄴoti, tattha pa헺amasamann홫홸ato pa쩟h홿a y홼a tassa tassa jh홳assa upac홸a� uppajjati, t홼a pavatt� sam홥hibh홼an� pa헻pad홺i vuccati, upac홸ato pana pa쩟h홿a y홼a appan� t홼a pavatt� paㄴ� abhiㄴ홺i 1. Abhi - pa쩟h홳a, - pa헻sambhid�- pemaka. [SL Page 065] [\x 65/] Vuccati. S� panes� pa헻pad� ekaccassa dukkh� hoti, n흚ara点di paccan흆a dhammasamud홤홸agaha�at홿a kicch�, asukh홹evan홺i [PTS Page 087] [\q 87/] attho, ekaccassa tadabh홼ena sukh�. Abiㄴ홶i ekaccassa dandh� hoti mand� as흁happavatt�, ekaccassa khipp� amand� s흁happavatt�, tattha y홳i parato sapp홿홹app홿홳i ca pa�ibodh�pacched홥흋i pubba kicc홳i ca appan홮osall홳i ca va程ayiss홲a. Tesu yo asapp홿a sev� hoti, tassa dukkh홶a헻pad� dandh� ca abhiㄴ� hoti. Sapp홿a sevino sukh홶a헻pad� khupp홤a abhiㄴ�. Yo pana pubba bh홪e asapp홿a� sevitv� aparabh홪e sapp홿asev� hoti, pubba bh홪ev� sapp홿a� sevitv� aparabh홪e asapp홿asev�, tassa vomissat� veditabb�. Tath� pa�ibodhupacched홥ika� pubbakicca� asamp홥etv� bh홼anamanuyuttassa dukkh홶a헻pad� hoti. Vipariy홿ena sukh�. Appa点kosall홳i pana asamp홥entassa dandh� bhiㄴ� hoti, samp홥entassa khipp�, apica ta�h� avijj홼asena samatha mipassan홥ik홸avasena c홶i et홹a� pabhedo veditabbo: - ta�h홥hi bh�tassahi dukkh홶a헻pad� hoti, anadhibh�tassa sukh�. Avijj홥hi bh�tassaca dandh홣iㄴ� hoti, anadibh�tassa khipp�. Yo ca samathe akat홥hik홸o, tassa dukkh홶a헻pad� hot�, kat홥hik홸assa sukh�, yo pana vipassan홿a akat홥hik홸o hoti, tassa dandh홣hiㄴ� hoti, kat홥hik홸assa khipp�, kilesindriyavasena c홶i et홹a� pabhedo vaditebbo: tibbakilesassa hi mudindriyassa dukkh홶a헻pad� hotidandh� ca abhiㄴ�, tikkhindriyassa pana khipp홣hiㄴ�, mandakile sassa ca mudindriyassa sukh� pa헻pad� hoti dandh� ca abhiㄴ�, tikkhindriyassa pana khipp� abhiㄴ홺i - iti im홹u pa헻pad홣hiㄴ홹u yo puggalo dukkh홿a pa헻pad홿a dandh홿a ca abhiㄴ홿a sam홥i� p홶u点ti, tassa so sam홥hi dukkh홶a헻pad� dandh홣hiㄴoti vuccati. Esa nayo sesattayepiti eva� dukkh� pa헻pad� dandh홣hiㄴ홥i vasena catubbidho. Dutiya catukke- atthi sam홥hi paritto paritt홸amma�o, atthi sam홥hi paritto appam췹홸amma�o, atthi sam홥hi appam췹o paritt홸amma�o, atthi sam홥hi appama�o appam췹홸amma�oti, tattha yo sam홥hi appagu�o upari jh홳assa paccayo bhavitu� na sakkoti, aya� [PTS Page 088] [\q 88/] paritto, yo pana avaКhite 홸amma�e pavatto, aya� paritt홸amma�o, yo pagu�o subh홼ito uparijh홳assa paccayo bhavitu� sakkoti, aya� appam홳o, yo ca vaКhite 홸amma�e pavatto, aya� appam홳홸amma�o, vuttalakkha�avo missat홿a pana vomissakanayo veditabbotieva� parittaparitt홸amma点divasena catubbidho. Tatiyacatuke-vikkhambhitan흚ara点na� vitakkavic홸ap흓isukhasam홥h흋a� vasena pa쨇a�gika� pa헺ama� jh홳a�, tato v�pasantavitakkavic홸a� tiva�gika� dutiya�, tato virattap흓ika� duva�gika� tatiya�, tato pah퇘a sukha upekkh� vedan� [SL Page 066] [\x 66/] Sahitassa sam홥hino vasena duva�gika� catuttha�. Iti imesa� catunna� jh홳홳a� a�gabh�t� catt홸o sam홥hi honti. Eva� catujh홳a�gavasena catubbido. Catutthacatukke- atthi sam홥hi h홳abh홪iyo, attha sam홥hi 헺itibh홪iyo, atthi sam홥hi visesabh홪iyo, atthi sam홥hi nibbedha bh홪iyoti. Tattha paccan흆asamud홤홸avasena h홳abh홪iyat� tadanu dhamm홺홿a1 satiy� sa漸h홳avasena 헺itibh홪iyat�, uparivises홥higama vasena visesabh홪iyat�, nibbid홹ahagata saㄴ홲anasik홸a sam�d홤홸a vasena nibbedhabh홪iyat홤a veditabb� yath홫a: - "pa헺amassa jh홳assa l홣hi� k홲asahagatasaㄴ홲anasik홸� samud홤aranti h홳abh홪inipaㄴ�, tadanudhammat� sati santi쩟hati 헺itibh홪in� paㄴ�, avitakkasahagat� saㄴ홲anasik홸� samud홤aranti visesabh홪in� paㄴ�, nibbid홹ahagat� saㄴ홲anasik홸� samud홤aranti vir홪upasa�hit� nibbedhabh홪ini paㄴ홺i t홿apana paㄴ홿a sampayutt� sam홥hipi catt홸o hont�"t�[a] eva� h홳abh홪iy홥ivasena catubbidho. Pa쨇ama catukke- k홲홼acaro sam홥hi- r�p홼acaro sam홥hi-ar�p홼acarosam홥hi- apariy홶anno sam홥h흓i eva� catt홸o sam홥h�. Tattha sabb홶i upac홸ekaggat� k홲홼acaro sam홥hi, p홼acar홥ikusalacitte kaggat� itare tayoti- eva� k홲홼acar홥ivasena catubbidho. Cha쩟hacatukke "chanda쨇e bhikkh� adhipati� karitv� labhati sam홥hi� labhati cittassa ekaggata�, [PTS Page 089] [\q 89/] aya� vuccati chandasam홥hi, viriya쨇e bhikkhuadhipati� karitv� labhati sam홥hi� labhati cittassa ekaggata�, aya� vuccati viriya쨇odh�"ti. Citta쨇e bhikkh� adhipati� karitv� labhati sam홥hi� labhati cittassa ekaggata�, aya� vuccati cittasam홥hi, v흊a�sa쨇e bhikkhu adhipati� karitv� labhati sam홥hi� labhati cittassa ekaggata�, aya� vuccati v흊a�s홹am홥hi"ti[d] eva� adipativasena catubbidho. Pa쨇ake ya� catukkabhede vutta� dutiya� jh홳a�, ta� vitakka matt홺ikkamena dutiya�. Vitakkavic홸홺ikkamena tatiyanti eva� dvidh� bhinditv� pa쨇a jh홳홳i veditabb홳i. Tesa� a�gabh�t� ca pa쨇a sam홥h흓i eva� pa쨇ajh홳a�gavasena pa쨇avidhat� veditabb�. Kocassa sa�kileso ki� vod홳anti ettha pana vissajjana� vibha�ge vuttameva. Vutta� hi tattha: - " sa�kilesanti h홳abh홪iyo dhammo, vod홳anti visesabh홪iyo dhammo"ti. Tattha pa헺amassa jh홳assa l홣hi� k홲asahagatasaㄴ홲anasik홸� samud홤aranti h홳a bh홪in� paㄴ홺i imin� nayena h홳abh홪iyo dhammo veditabbo. Avitakkasahagat� saㄴ홲anasik홸� samud홤aranti visesabh홪in� paㄴ홺i imin홳ayena visesabh홪iyo dhammo veditabbo. Katha� bh홼etabboti- ettha pana yo t홼a aya� lokiya lokuttaravasena duvidhoti 홥isu ariyamaggasampayutto sam홥hi vutto, tassa bh홼an홳ayo paㄴ홣h홼an홳ayenevasa�gah흓o. 1. S�1. 11. Tadanudhamm홿a. [A]pa헻sambhid�-pevakopadesa [b.] Abhi-iddhip홥avibha�ga - sa� - ni - mah홼agga. [SL Page 067] [\x 67/] Paㄴ홿ahi bh홼it홿a so bh홼itova hoti, tasm� ta� sandh홿a eva� bh홼atebboti naki쨇i visu� vad홲a. Yo pan홿a� lokiyo so vuttanayona s흈홳i visodhetv� suparisuddhe sile pati쩟hitena, yv홹sa dasasu pa�ibodhesu pa�ibodho atthi ta� upac춏ditv� kamma쩟홳ad홿aka� kaly췹amitta� upasa�kamitv� attano cariy홳u k�la� catt초흒홿a kamma쩟h홳esu aㄴ홺ara� kamma쩟h홳a� gahetv� sam홥h휻h홼an홿a anan�r�pa� vih홸a� pah홿a anur�pe vih홸e viharantena khuddakapa�ibodhupaccheda� katv� sabba� bh홼an홼idh홳a� apariy홶entena bh홼etabboti. Ayamettha sa�khepo. Aya� pana vitth홸o: - ya� t홼a vutta� yv홹sa dasasu pa�ibodhesu pa�ibodho atthi ta� upacchivdhitv홺i ettha. [PTS Page 090] [\q 90/] �v홹o ca kula� l홣ho gano kamma쨇a pa쨇ama�, Addh홳a� ㅓti 홣홥ho gantho iddhiti te das홺i. Ime dasa pa�ibodh� n홲a. Tattha 홼홹oyeva 홼홹apa�ibodho, esa nayo kul홥isu, tattha 홼홹oti: ekopi ovarako vuccati ekampi parive�a� sakalopi sa�gh홸홲o. Sv홿a� na sabbasesava pa�ibodho hoti, yo panettha navakamm홥isu ussukka� v� 홶ajjati, bahubha詮asanni cayo v� hoti, yena kenaci v� k홸a�ena apekkh홼� pa헻baddha citto, tasseva pa�ibodhe hoti na itarassa, tatrida� vatthu. Dve kira kulaputt� anur홥hapur� nikkhamitv홺h�p홸홲e pabbaji�su. Tesu eko dvem홺ik� pagu�a� katv� pa쨇avassiko hutv� pav홸etv� p홼흋akha詮ar홭i� n홲a gato. Eko tattheva vasati, p홤흋a kha詮ar홭i� gato tattha cira� vasivo thero hutv� cintesi: pa헻sall홳as홸uppamida娟h홳a�, handa na� sah홿akass홶i 홸ocem흓i. Tato nikkhavitv홢nupubbena th�p홸홲a� p홼isi. Pavisanta� yeva ca na� disv� sam홳avassikatthero paccuggantv� pattac흚ara� pa헻ggahetv� catta� ak홹i. �gantukatthero sen홹ana� pavisitv� cintesi: - id홳i me sah홿o sappi� v� ph췹ita� v� p홳aka� v� pesessati, aya�hi imasmi� nagare ciraniv홹흓i. So ratti� aladdh� p홺o cintesi: - id홳i upa쩟h홮ehi pahita� y홪ukhajjaka� pesessas흓i. Tampi adisv� pahi�ant� natthi pavi쩟hassa maㄴe dassant흓i p홺ova tena saddhi� g홲a� p홼isi. Te dve eka� v흓hi� caritv� ulu�kamatta� y홪u� labhitv� 홹anas홯홿a� nis휾itv� pivi�su. Tato 홪antuko cintesi: - nibaddhay홪u vaㄴe natthi, bhatta k홯e d홳i manuss� pa�ita� bhatta� dassant흓i. Tato bhatta k홯epi pi詮홿a caritva laddhameva bhu쨓itv� itaro 홫a: - ki� bhante sabbak홯a� eva� y홶eth홺i. �m홼usot�, bhante p홤흋a [SL Page 068] [\x 68/] Kha詮ar홭i ph홹uk�, tattha gacch홲홺i, thero nagaro nagarato [PTS Page 091] [\q 91/] dakkhi�a dv홸ena nikkhamanto kumbhak홸ag홲amagga� pa헻pajji. Bataro 홫a: -ki� bhante ima� magga� pa헻pannatth홺i. Nanu tva� 홼uso p홤흋akha詮ar홭iy� va程a� abh홹흓i. Ki� pana bhante tumh홮a� battaka� k홯a� vasita쩟h홳e na koci atirekaparikkh홸o atthiti. �m홼usoma쨇ap태ha� sa�ghika�, ta� pa헻s홲itameva, aㄴa� ki쨇i natth흓i. Mayha� pana bhante kattarada詮o telan초� up홫anattha vik홤a tatthev홺i tay� 홼uso ekadivasa� vasitv� ettaka� 헺apitanti, 홲a bhanteti, so pasannacitto thera� vanditv� tumh� dis홳a� bhantesabbattha araㄴav홹oyeva. Th�p홸홲o catunna� buddh홳a� dh홺unidh홳a쩟홳a�, lohap홹홥e sapp홿a� dhammasava�a� mah홤etiyadassana� theradassana쨇a labbhati, buddhak홯o viya vattati. Idheva tumhe vasath홺i dutiyadivase pattac흚ara� gahetv� sayameva agam홹흓i. Odisassa 홼홹o na pa�ibodho hoti. Kulanti: ㅓtikula� v� upa쩟h홮akula� v�, ekaccassa hi upa쩟h홮akulampi sukhite sukhitoti 홥in� nayena sa�sa쩟hassa viharato pa�ibodho hoti, so kulam홳usakehi vin� dhammasava点ya s홲antavih홸ampi na gacchati. Ekaccassa m홺홶itaropi pa�ibodh홳a honti. Kora詮akavih홸av홹ittherassa bh홪i�eyya dahara bhikkhuno viya. So kira uddesattha� roha�a� agam홹i, therabhagin흍i up홹ik� sad� thera� tassa pavatti� pucchati, thero ekadivasa� dahara� 홳ess홲흓i roha点bimuko p홿홹i. Daharopi cira� me idha vuttha�, upajjh홿a� d홳i passitv� up홹ik홿a ca pavatti� 쨟v� 홪amiss홲흓i roha�ato nikkhami. Te ubhopi ga�g홺흏e sam� gacchi�su. So aㄴatarasmi� rukkhamule therassa vatta� katv� kuhi� y홹흓i pucchito tamattha� 홸ocesi. Thero su쩟hu te kata�, up홹ik홶i sad� pucchati, ahampi etadatthameva 홪ato, gaccha tva� aha� pana idheva ima� vassa� vasiss홲흓i ta� uyyojesi. [PTS Page 092] [\q 92/] so vassu pan홿ikadivaseyeva ta� vih홸a� patto, sen홹anampissa pitar� k홸itameva patta�, athassa pit� dutiyadivase 홪antv� kassa bhante amh홮a� sen홹ana� pattanti pucchanto 홪antukadaharass홺i sutv�. Ta� upasa�kamitv� vanditv� 홫a: - bhante amh홮a� sen홹ane vassa� upagatassa vatta� atthiti. Ki� up홹ak홺i? Tem홹a� amh홮a� yeva ghare bhikkha� gahetv� pav홸etv� gamanak홯e 홶ucchitabbanti. So tu�h� bh홼ena adhiv홹esi, up홹akopi ghara� gantv� amh홮a� 홼홹e eko 홪antako ayyo upa gato, sakkacca� upa쩟h홺abboti 홫a. Up홹ik� s홥huti sampa헻cchitv� pa霑ta� kh홥an흝a� bhojan흝a� pa헻y홥esi. Daharopibhatta k홯e ㅓtighara� agam홹i. Na na� koci sa쨓홳i, so tem홹ampi [SL Page 069] [\x 69/] Tattha pi詮ap홺a� paribhu쨓itv� vutthavasso aha� gacch홲흓i 홶ucchi. Athassa ㅓtak� svebhante gacchissath홺i dutiyadivase ghareyeva bhojetv� telan초i� p�retv� eka� gu�api詮a� navahattha쨇a s쳇aka� datv� gacchatha bhanteti 홫a�su. So anumodana� katv홸oha点bimukho p홿홹i, upajjh홿o. Pissa pav홸etv� pa헻patha� 홪acchanto pubbe di쩟ha쩟h홳e yeva ta� addassa. So aㄴa tarasmi� rukkham�le therassa vatta� ak홹i. Atha na� thero pucchi: - ki� bhadumukha di쩟h� te up홹ik홺i, so 홲a bhanteti sabba� pavatti� 홸ocetv� tena telena therassa p홥e makkhetv� gu�ena p홳aka� katv� p홿etv� tampi s쳇aka� therasseva datv� thera� vanditv� mayha� bhante roha�a� yeva sapp홿anti agam홹i. Theropi vih홸a� 홪antv� dutiyadivase kora詮akag홲a� p홼isi. Up홹ik홶i mayha� bh홺i mama putta� gahetv� id홳i 홪acchati id홳i 홪acchat흓i sad� magga� olokayam홳홼a ti쩟hati. S� ta� ekaka meva 홪acchanta�disv� mato me maㄴe putto ya� thero eka kova 홪acchat흓i, therasasa p홥am�le patitv� va paridevam홳� parodi. Thero nu daharo appicchat홿a att홳a�. Aj홳� petv홼a gatoti ta� samass홹etv� [PTS Page 093] [\q 93/] sabba� pavatti� 홸ocetv� pattatthavikato ta� s쳇aka� n흂aritv� dassesi. Up홹ik� pas휾itv� puttena gatadis홣himukh� urena nipajjitv� namassam홳� 홫a: - mayha� puttasadisa� vata maㄴe bhikkhu� k홿asakkhi� katv� bhagav� ratha vin흓apa헻pada� n홯akapa헻pada� tuva헯kapa헻pada� catupaccayasantosa bh홼an홸홲at홥흍aka� mah홢riyava�sapa헻pada쨇a desesi, vij홺a m홺uy� n홲a gehe tem홹a� bhu쨓am홳opi aha� putto tva� m홺홺i na cakkhiti, aho acchariyamanussoti. Evar�passa m홺� pitaropi pa�ibodh� na honti, pageva aㄴa� upa쩟h홮akulanti. L홣hoti; catt홸o paccay�, te katha� pa�ibodh� honti? Puㄴa vantassa hi bhikkhuno gatagata쩟h홳e manuss� mah홶ariv홸e paccaye denti. So tesa� anumodento dhamma� desento sama�adhamma� k홺u� ok홹a� na labhati. Arunuggamanato y홼a pa헺amay홲o t홼a manussasa�saggo na upacchijjati. Puna balava pacc�se yeva b홫ulikapi詮ap홺ik� 홪antv� bhante asuko up홹ako up홹ik� amacco amaccadh흓� tumh홮a� dassanak홲홺i vadanti. So ga�h홼uso pattac흚aranti gamanasajjova hoti niccaby홼a혃, tasseva� te jaccay� pa�ibodh� honti. Tena ga�a� pah홿a yattha na� naj홳anti tattha ekakena caritabba�. Eva� so pa�ibodho upacchijjat흓i. Ga�oti; suttantikaga�o v� 홣hidhammikaga�o v�, yo tassa uddesa� v� paripuccha� v� dento sama�adhammassa ok홹a� na labhati, tasseva ga�o pa�ibodho hoti, tena so eva� upacchinditabbo. Sace tesa� bhikkh�na� bah펜 [SL Page 070] [\x 70/] Gahita�1 hoti, appa� avasi쩟ha�, ta� ni쩟hapetv� araㄴa� pavisi tabba�. Sace appa� gahita� bahu� avasi쩟ha�, [PTS Page 094] [\q 94/] yojanato para� agantv� antoyojanaparicchede aㄴa� ga�av홤aka� upasa�kamutv� ime 홿asm� uddes홥ihi sa�ga�hatuti vattabba�. Evampi alabham홳ena mayha� 홼uso eka� kicca� atthi, tumhe yath홶h홹u ka쩟h홳홳i gacchath홺i ga�a� pah홿a attano kamma� k홺abbanti. Kammanti; navakamma�, ta� karontena vaКhak� 홥흂i laddh홯addha� j홳itabba�, kat홮ate ussukka� 홶ajjitabbanti sabbath홶i2 pa�ibodho hoti, sopi eva� upacchinditabbo, sace appa� avasi쩟ha� hoti ni쩟h홶etabba� sace bahu� sa�ghika쨇e navakamma� sa�ghassa v� sa�ghabh홸ah홸akabhikkh�na� v� niyy홥etabba�, attano santaka� ce attano bh홸ah홸ak홳a� niyy홥etabba�, t홥isealabhantena sa�ghassa pariccajitv� gantabbanti. Addh홳anti; maggagamana�, yassa hi katthaci pabbajj홶ekkho v� hoti, paccaya j홺a� v� ki쨇i laddhabba� hoti, sace ta� alabhanto na sakkoti adiv홹etu�, araㄴa� pavisitv� sama�adhamma� karontass홶i gamikacitta� n홲a duppa헻vinod홿a� hoti, tasm� gantv� ta� kicca� t흏etv홼a sama�a dhamme ussukka� k홺abbanti. Γt흓i; vih홸e 홤ariyupajjh홿a saddhivih홸ika antev홹ika sam홳upajjh홿aka sam홳홤ariyak�, ghare m홺홶it홣h홺홺i evam홥ik�, te gil홳� imassa pa�ibodh� honti, tasm� so pa�ibodho upa쩟hahitv� tesa� p홮atikakara�ena upacchinditabbo. Tattha upajjh홿o t홼a gil홳osace lahu� na vi쩟h홺i y홼ajivampi pa헻jaggitabbo, tath� pabbajj홤ariyo upa sampad홤ariyo saddhivih홸iko upasmap홥itabbajj홶ita antev홹ika sam홳upajjh홿ak� ca, nissay홤ariya uddes홤ariya nissayante v홹ika uddesantev홹ika sam홳홤ariyak� pana y홼a nissaya uddes� anupacchinn� t홼a pa헻jggitabb�, pahontena tato uddhampi pa헻jaggitabb� eva. M홺홶itusu upajjh홿e viya pa헻pajjitabba�, sacepihi te rajje 헺it홫onti puttatoca upa쩟h홳a� pacc홹i� santi, [PTS Page 095] [\q 95/] k홺abbameva, atha tesa� bhesajja� natthi, attano santaka� d홺abba�. Asati bhikkh홤ariy홿a pariyesitv홶i d홺abbameva. Bh홺u bhagin흋a� pana tesa� santakameva yojetv� d홺abba�, sace natthi attano santaka� t홼ak홯ika� datv� pacc� labhantena ga�hi tabba� alabhantena na vodetabb�. Aㄴ홺akassa bhaginiy� s홲i kassa bhesajja� neva k홺u� na d홺u� va쩟ati tuyha� s홲ikassadeh흓i vatv� pana bhaginiy� d홺abba�. Bh홺uj홿홿api eseva nayo. Tesa� pana putt� imassa ㅓtak홿ev홺i tesa� k홺u� va쩟at흓i. �b홥hoti; yo koci rogo, so b홥ham홳o ba�ibodo 1. S�1. 11. 111 Gata� 2. Ma 11 sabbad�. [SL Page 071] [\x 71/] Hoti. Tasm� bhesajjakara�ena upacchinditabbo, sace pana kati p홫a� bhesajja� karontass홶i na v�pasammati. N홫a� tuyha� d홹o na bhatako ta� yevamhi posento anamatagge sa�s홸ava쩟e dukkhappattoti attabh홼a� garahitv� sama�adhammo k홺abboti. Ganthoti; pariyattiparihara�a�. Ta� sajjh홿홥ihi niccavy홼a헯sseva pa�ibodho hoti, na itarassa tatrim홳i vatth�ni. Majjhimabh췹aka devatthero kira malayav홹휾evatttharassa santika� gantv� kamma쩟h홳a� y홤i. Thero k휾isosi 홼uso majjhimo n홲esa dupparih홸o, m�lapa程홹a� sajjh홿antassa majjhimapa程홹ako 홪acchati, ta� sajjh홿antassa upari pa程홹ako, kuto tuyha� kamma쩟h홳anti. Bhante tumh홮a� santike kamma쩟h홳a� labhitv� puna na olokess홲흓i kamma쩟h홳a� gahetv홦k�nav흒ativass홳i sajjh홿a� akatv� v흒atime vasse arahatta� patv� sajjh홿atth홿a 홪at홳a� bhikkh�na� v흒ati� me 홼uso vass홳i pariyatti� [PTS Page 096] [\q 96/] ano lokentassa, api ca kho kataparicayo aha� ettha 홸abhath홺i vatv� 홥ito pa쩟h홿ay홼a pariyos홳� ekabya쨓anepissa ka�kh� n홫osi. K홸aliyagiriv홹� n홪attheropi a쩟h홸asavass홳i pariyatti� chaКetv� bikkh�na� dh홺�katha� uddisi. Tesa� g홲av홹ikatthe rehi saddhi� sa�sandent홳a� etapa쨑opi uppa헻p쳇iy� 홪ato n홫osi. Mah홼ih홸epi tipi헻kac팜홣hayatthero n홲a a쩟hakatha� anuggahetv홼a pa쨇anik홿ama詮ale t퇘i pi헯k홳i parivattess� m흓i suva程aberi� pah홸홶esi, bhikkh�sa�gho katam홤ariy홳a� uggaho, attano 홤ariyuggaha� yeva vadatu, itarath� vattu� na dem홺i 홫a. Upajjh홿opi na� attano apa쩟h홳a� 홪ata� pucchi: tva� 홼uso bheri� pahar홶es흓i. �ma bhante, ki� k홸a点ti, pariyatti� bhante parivattess홲흓i. �vusoabhaya 홤ariy� ima� pada� katha� vadant흓i? Eva� vadanti bhanteti, thero hu�'ti pa헻b홫i. Puna so aㄴena aㄴena pariy홿ena eva� vadanti bhanteti tikkhattu� 홫a. Thero sabba� hu�ti� pa헻b홫itv� 홼uso tay� pa헺ama� kathito yeva 홤ariyamaggo 홤ariyamukhato pana anuggahitatt� eva� 홤ariy� vadant흓i sa�dh홺u� n홹akkhi. Gaccha attano 홤ariy홳a� santiko sunih흓i. Kuhi� bhante gacch홲흓i. Ga�gh홿aparato roha�aj홶ade tul홥h홸apabbata vih홸e sabbapariyattiko dhammarakkhitatthero n홲a vasati, tassa santika� gacch홺i. S홥hu bhanteti thera� vanditv� pa쨇ahi bhikkh� satehi saddhi� therassa santika� gantv� vanditv� nisidi tero kasm� 홪atositi pucchi. Dhamma� sotu� bhanteti. �vuso abhaya 1. P� 1. 11 Karuliyagiriv홹�. [SL Page 072] [\x 72/] D흁hamajjhimesu ma� k홯ona k홯a� pucchanti, avasesa� pana me ti� samatt홳i vass홳i naolokitapubba�, api ca tv충 ratti� mama santike parivattehi, aha� te div� kathayiss홲흓i. So d홥hu bhanteti tath� ak홹i. Parive�adv홸e mah홲a詮apa� k홸etv� g홲av홹ino divase divase dhammasava点ya 홪acchanti. Thero ratti� parivattita� div� kathayanto [PTS Page 097] [\q 97/] anupubbena desana� ni쩟hapetv� abhayattherassa santike ta쩟ik홿a nis휾itv� 홼uso mayha� kamma쩟h홳a� katheh흓i 홫a. Bhante ki� bha�atha, nanu may� tumh홮a meva santike suta�, kimaha� tumhehi aㄴ홺a� kathess홲흓i. Tato na� thero aㄴo esa홼uso adigatamaggo1 n홲홺i 홫a, abhayatthero kira tad� sot홶anno hoti. Athassa so kamma쩟h홳a� datv� 홪antv� lohap홹홥e dhamma� parivattento thero parinibbutoti assosi, sutv� 홫arath홼uso pattac흚aranti. C흚ara� p홸upitv� anucchiviko 홼uso amh홮a� 홼ariyassa ara hattamaggo, 홤ariyo no 홼uso uju 홭홳흝yo, so attano dhammantev홹ikassa santike tam헻k홿a nis휾itv� mayha�. Kamma쩟h홳a� katheh흓i 홫a, anucchaviko 홼uso therassa arahatta maggoti. Evar�p홳a� gavtho pa�ibodho na hot흓i. Iddhiti; pothujjanik� iddhi, y� hi utt홳aseyyakad홸ako viya taru�asassa� viya ca dupparih홸� hoti, appamattakeneva bhijjati, s� pana vipassan홿a pa�ibodho hoti, na sam홥hissa, sam홥hi�patv� pattabbato. Tasm� vipassanatthikena iddhipa�ibodho upacchindi tabbo, itarena avases홺i. Aya� t홼a pa�ibodhakath홿a vitth홸o. Kamma쩟h홳ad홿aka� kaly췹amitta� upasa�kamitv홺i: ettha pana duvidha� kamma쩟h홳a�, sabbatthakakamma쩟h홳a� p홸ih홸iyakamma쩟h홳a쨇a tattha sabbatthakakamma쩟h홳a� n홲a: bhikkhusa�gh홥isu mett� mara�asatica, asubhasaㄴ홺ipi eke, kamma쩟h홳ikena hi bhikkhun� pa헺ama�t홼a paricchinditv� s흊a쩟hakabhikkhusa�ghe sukhit� hontu aby홶ajjh홺i mett� bh홼etabb�, tato s흊a쩟hakadevat홹u, tato gocara g홲amhi issarajane, tato tattha manusse up홥홿a sabbasattesu, po hi bhikkh�sa�ghe mett홿a sahav홹흋a� muducitta�2 janeti, athassa te sukhasa�v홹� honti. S흊a쩟hakadevat홹u ttoya mudu katacitt홫i devat홫i dhammik홿a rakkh홿a susa�vihit홸akkho [PTS Page 098] [\q 98/] hoti. Gocarag홲amhi issarajane mett홿a mudukatacittasant홳ehi3 issarehi dhammik홿a rakkh홿a surakkhita parikkh홸o hoti. Tattha manussesu mett홿a pas홥itacittehi tehi aparibhuto hutv� vicarati. Sabbasattesu mett홿a sabbattha appa헻hatac홸o hoti. 1. S�1. 11 Gatakassa. 2. Si 11 mudukatacittata� saha ma 1. Mudukacittata� 3. Ma. . Mudukatasant홳ehi. [SL Page 073] [\x 73/] Mara�asatiy� pana avassa� may� maritabbanti cintento1 anesana� pah홿a upar�pari va촪em홳asa�vego anol흋avuttiko hoti. Asubhasaㄴ� paricitacittassa panassa dibb홳ipi홸amma点ni lobha vasena citta� na pariy홥iyanti. Eva� pah�pak홸att� sabbatta atthayitabba� icchitabbanti ca adippetassa yog홳uyogakammassa 헺홳a쨇홺i sabbatthaka kamma쩟h홳anti vuccati. Catt초흒홿a pana kamma쩟h홳esu ya� yassa carit홳uk�la� ta� tassa nicca� parihari tabbatt�, uparimassa ca uparimassa ca bh홼an� kammassa pada쩟h홳att�, p홸ih홸iyakamma쩟h홳anti vuccati. Iti ema� duvidhampi kamma쩟h홳a� yo deti aya� amma쩟h홳ad홿ako n홲a. Ta� kamma쩟h홳ad홿aka� kaly췹amittanti. Piyo gar�bh홼an흝o vatt홤a vacanakkhamo, gambh흏a쨇a katha� katt� noca쩟h홳e niyojayeti. Evam홥igu�asamann홪ata� ekantahitesi�2 vuddhipakkhe 헺ita� kaly췹amitta�. "Mama� hi 홳anda kaly췹amitta� 홪amma j홺i dhamm� satt� j홺iy� parimuccanti"ti[a] 홥ivacanato pana samm� sambuddhoyeva sabb홮홸asampanno kaly췹amitto, tasm� tasmi� sati tasseva bhagavato santike gahita� kamma쩟h홳a� sugahita� hoti. Parinibbute pana tasmi� as흓iy� mah홹홼akesu yo dharati, tassa santike gahetu� va쩟ati. Tasmimpi asati ya� kamma쩟h홳a�gahetuk홲o hoti, tasseva vasena catukkapa쨇a kajjh홳홳i nibbattetva jh홳apada쩟h홳a� vipassana� vaКhetv� 홹avakkhaya� pattassa kh퇘홹avassa santike gahetaba�. Ki� pana kh퇘홹avo aha� kh퇘홹avoti att홳a� pak홹et흓i? Ki� vattabba�, k홸ak홣h홼a� hi j홳itv� pak홹eti. Nanu assaguttatthero 홸addha� imassa bhikkhuno [PTS Page 099] [\q 99/] kamma쩟h홳a� k홸ako3 ayanti j홳itv� 홮홹e cammakha詮a� paㄴ홶etv� tattha palla�kena nisinno kamma쩟h홳a� kathes흓i. Tasm� sace kh퇘홹ava� labhati, icceta� kusa�la. No ce labhati, an홪홲i sad홪홲i sot홶anna jh홳a l홣hi puthujjana tipi헯kadhara dvipi헯kadhara ekapimakadharesu purimassa purimassa santike. Ekapi헯kadharepi asati yassa ekasa�g흓ipi a쩟ha kath홿a saddhi� pagu点, saya쨇a lajji hoti, tassa santike gahe tabba�. Evar�po hi tantidharo ma�s홳urakkhako pave�i p홯ako 홤ariyo 홤ariyamatikova hoti, na attanomatiko teneva por췹akatther� lajji rakkhissati, lajji rakkhissat흓i 홫a�su. 4 Pubbe vuttakh퇘홹av홥ayo cettha attan� adhigata 1. Ma. Avassa�caritabbanti 2. Ma 1 ekantena hitesi� 3. S�1. 11. �raddha kamma헺홳assa bhikkhuno kamma헺홳ak홸ako. 4. Ma. 11. Nikkhantu� 홫a�su [a.] Sa�. Ni. Sag홺havagga. [SL Page 074] [\x 74/] Maggameva 홤ikkhanti, bahussuto pana ta� ta� 홤ariya� upasa�kamitv� uggahaparipucch홳a�visodhitatt� ito citoca sutta쨇a k홸a�a쨇a sallakkhetv� sapp홿홹app홿a� yojtvo gah홳a쩟h홳e gacchanto mah홫atthi viya mah홲agga� dassento kamma쩟h홳a� kathessati. Tasm� evar�pa� kamma쩟h홳ad홿aka� kaly췹amitta� upasgamitv� tassa vattapa헻vatta� katv� kamma쩟h홳a� gahetabba�. Sace pana ta� ekavih홸eyeva labhati. Icceta� kusala�. No ce labhati, yattha so vasati tattha gantabba�. Gacchantena ca na dhotamakkhitehi p홥ehi up홫an� 홸uhitv� chatta� gahetva telan초imadhuph췹it홥흋i g홫홶etv� antev홹ikaparivutena gantabba�, gamikavatta� pana p�retv� attano pattac흚ara� sayameva gahetv� antar홲agge ya� ya� vih홸a� pavisati sabbattha vatta pa헻vatta� kurum홳ena sallahukaparikkh홸ena paramasallekhavuttin� hutv� gantabba�, ta� mih홸a� pavisantena antar� magge yeva dantaka쩟ha� kappiya� k홸홶etv� gahetv� pavisitabba�, na ca muhutta� vissamitv� pad홥hovanamakkhan홥흋i katv� 홤ariyassasantika� gamiss홲흓i aㄴa� parivena� pavisitabba�, kasm�? Sace hissa tatra 홤ariyassa visabh홪� bhikkh� bhaveyyu�, te 홪amanak홸a�a� pucchitv� 홤ariyassa ava程a� pak홹etv� na쩟hosi sace tassa santika� [PTS Page 100] [\q 100/] 홪atoti vippa헻s홸a� upp홥eyyu� yena tatova 헻nivatteyya, tasm� 홤ariyassa vasana쩟h홳a� pucchitv� ujuka� tattheva gantabba�. Sace 홤ariyo daharataro hoti. Pattac흚arapa헻ggaha点dini na s홥itabb홳i, sace buКhataro hoti gantv� 홤ariya� vanditv� 헺홺abba�, nikkhip홼uso pattac흚aranti muttena nikkhipitabba�, p홳흝a� piv홺i vuttena saco icchati p홺abba�, p홥e dhov홺ivuttena na t홼a dhovitabb�, sacehi 홤ariye 홣hatamudaka� bhaveyya na s홸uppa� siy�. Dhov홼uso na may� 홣hata� aㄴehi 홣hatanti vuttena pana yattha 홤ariyo na passati evar�pe pa헻cchanne v� ok홹e abbhok홹avih홸ass홶i v� ekamante nis휾itv� p홥� dhovitabb�. Sace 홤ariyo tela n초i� 홫arati u헺ahitv홻bhogi hatthehi sakkacca� gahetabb�, sacehi na ga�heyya aya� bhikkhu ito eva pa쩟h홿a sambhoga� kopet흓i 홤ariyassa aㄴathatta� bhaveyya. 1 Gahetv� pana na 홥itova p홥� makkhetabb�, sacehi ta� 홤ariyassa gattabbha쨓ana tela� bhaveyya na s홸uppa� siy�. Tasm� pa헺ama� s흒a� makkhetv� dhandh홥ini makkhetabb홳i. Sabbap홸ih홸iyatelamida� 홼uso p홥epi makkheh흓i vuttena pana p홥e makkhetv� ima�te�an초i� 헺apemi bhanteti vatv� 홤ariye ga�hante d홺abb� 홪atadiva 1. S�11. 111. �cariyassa bhaveyya. [SL Page 075] [\x 75/] Sato pa쩟h홿a kamma쩟h홳a� me bhante katheta icceva� na vattabba�. Dutiyadivasato panapa쩟h홿a sace 홤ariyassa pakati upa쩟h홮o atthi. Ta� y홤itv� vatta� k홺abba�. Sace y홤itopi na deti, ok홹e laddheyeva k홺abba�, karontena ca khuddhaka majjhimamahant홳i t퇘i dantaka쩟h홳i upan홲etabb홳i, s흓a� u�hanti duvidha� mukhadhovanaudaka쨇a nah홳odaka쨇a pa헻y홥e tabba�. Tato ya� 홤ariye t퇘i divas홳i paribhu쨓ati, t홥isameva nicca� upan홲etabba�1, niyama� akatv� ya� v� ta� v� pari bhu쨓antassa yath홯addha� upan홲etabba�, ki� bahun� vuttena. Ya� ta� bhagavat�. "Antev홹ikena bhikkhave 홤ariyamhi [PTS Page 101] [\q 101/] samm� vattitabba�, tatr홿a� samm� vattan홮홯asseva vu쩟h홿a up홫an� omu쨇itv� eka�sa� uttar홹a�ga� karitv� dantaka쩟ha� d홺abba�, mukhodaka� d홺abba�, 홹ana� paㄴ홶etabba�, sace y홪u hoti bh홭ana� dhodhitv� y홪u upan홲etabb�"ti[a] 홥ika� khandhake samm� vatta� paㄴatta� ta� sabbampi k홺abba�. Eva� vattasampattiy� garu� 홸홥hayam홳ena s홿a� vanditv� y홫흓i vissajjitena gantabba�, yad� so kissa 홪atos흓i pucchati, tad� 홪amana k홸a�a� kathetabba�. Sace so neva pucchati vatta� pana s홥iyati dasa he v� pakkhe v� v흓ivatte ekadivasa� vissajjiten홶i agantv� ok홹a� k홸etv� 홪amanak홸a�a� 홸ocetabba�, ak홯e v� gantv� kimattha� 홪atositi pu쩟hena 홸ocetabba�. Sace so p홺opa 홪acch홺i vadati, p홺ova gantabba�. Sace panassa t홿a� vel홿a� pitt홣홥hena v� kucchi pari촡yhati aggi mandat홿a v� bhatta� na jirati aㄴo v� koci rogo b홥hati. Ta� yath홣h�ta� 홼ikatv� attano sapp홿avela� 홸ocetv� t홿a valoya upasa�kamitabba�, asapp홿avel홿a� hi vuccam홳ampi kamma쩟h홳a� na sakk� hoti manasa k홺unti. Aya� "kamha쩟h홳a d홿aka� kaly췹amitta� upasa�kamitv�"ti - etthavitth홸o. Id홳i attano cariy홳uk�lanti ettha - cariy홺i -cha cariy�, r홪acariy� desacariy� mohacariy� saddh홤ariy� buddhicariy� vitakka cariy홺i, keci pana r홪홥흋a� sa�saggasannip홺avasena apar홶icatasso, tath� saddh홥흋anti im홫i a쩟hahi saddhi� cuddasa icchanti. Evampana bhede vuccam홳e r홪홥흋a� saddh홥흂ipi sa�sagga� katv� anekacariy홫onti, tasm� sa�ghepena cha�eva cariy� veditabb� cariy� pakati ussannat홺i atthato eka�, t홹a� vasena cha�eva [PTS Page 102] [\q 102/] puggal� honti r홪acarito dosacarito mehacarito saddh홤arito buddhicarito vitakkacaritoti. Tattha yasm� r홪acaritassa kusalappavattisamaye saddh� balavat� hoti, r홪assa 홹annagu�att�. 1. S�11. Upa쩟hapetabb�. [A.] Mah홼agga-p홸iv홹ikabandhaka. [SL Page 076] [\x 76/] Yath� hi akusalapakkhe r홪o sinuddho n홺i luko, eva� kusala pakkhe saddh�. Yatha r홪o vatthuk홲e pariyesati, eva� saddh� s흈홥i gu�e, yath� r홪o ahita� na pariccajati eva� saddh� hita� na pariccajati, tasm� r홪acaritassa saddh홤arito sabh홪o. Yasm� pana dosacaritassa kusalappavattisamaye paㄴ� balavat� hoti, dosassa 홹annagu�atat�. Yath� hi akusalapakkhe doso nussineho na 홸amma�a all흝ati, eva� kusalapakkhe paㄴ�. Yath� ca doso abh�tampi2 dosameva pariyesati, eva� paㄴ� bh�ta� dosameva pariyesati. Yath� doso sattaparivajjan홮홸ena pavattati, eva�paㄴ� sa�kh홸aparivajjan� k홸ena. Tasm� dosacaritassa buddhi carito sabh홪o. Ym� pana mohacaritassa anuppann홳a� kusal홳a� dhamm홳a� upp홥홿a v홿amam홳assa yebh�yyena antar홿a kar� vitakk� uppajjanti, mohassa 홹annalakkha�att�. Yath홫i moho parivy홮ulak홿a anava쩟hito, eva� vitakko n홳appak홸avitakkanat홿a. Yath홤a moho apariyog홫anat홿a ca쨇alo, tath� vitakko lahuparikappanat홿a. Tasm� mohacaritassa vitakkacarito sabh홪oti. Apare ta�h� m홳a du쩟hivasena apar홶i tussocariy� vadanti, tattha ta�h� r홪o yeva mano ca ta� sampayuttoti tadubhaya� r홪acariya� n홺ivattati. Mohanid홳att� ca di쩟hiy� di쩟hicariy� mohacariyameva a혋patati. T� panet� cariy� ki� nid홳�? Katha쨇a j홳itabba�? Aya� puggalo r홪acarito aya� dos홥isu aㄴataracarito ki� caritassa puggalassa ki� sapp홿anti? Tatra purim� t홼a tisso cariy� pubb� ci程anid홳� dh홺udosanid홳홤홺i ekacce vadanti, pubbe kira i쩟happayogasubhakammabahulo r홪acarito hoti sagg� v� cavitv� idh�papanno, pubbechedana vadhabandhana verakammabahulo dosa carito hoti nirayan홪ayon흂i v� cavitv� idh�papanno, [PTS Page 103] [\q 103/] pubbe majjap홳abahulo sutaparipucc� vih흋o ca mohacarito hoti, tiracch홳ayoniy� v� cavitv� idh�papannoti. Eva� pubb홼i程anid홳홺i vadanti. Dvinna� pana dh홺�na� ussannatt� puggalo mohacarito hoti pa헺av휾h홺uy� ca 홶odh홺uy홤a, itar홹a� dvinna� ussannatt� dosacarito, sabb홹a� samatt� pana r홪acaritoti. Dosesu ca semh홥hiko r홪acarito hoti, v홺홥hiko mohacarito. Semh홥hiko v� mohacarito, v홺홥hiko v� r홪acaritoti, eva� dh홺udosa nid홳홺i vadanti. Tattha yasm� pubbe i쩟happayoga subhakammabahul홶i sagg� cavitv� idh�papann홶i ca na sabbe r홪acarit홿eva honti. Itare v� dosa mohacarit�, eva� dh홺una쨇a yath홼utteneva nayena ussadaniyamo n홲a natthi, dosa 2. Ma. 11. Abh�ta�. [SL Page 077] [\x 77/] Niyame ca r홪amohadvayameva vutta�, tampi ca pubb홶araviruddhaveva saddh홤ariy홥isu ca ekiss홶i nid홳a� na vuttameva, tasm� sabbameta� aparicchinnavacana�. Aya� panettha a쩟hakath홤ariy홳a� mat홳us홸ena vinicchayo: - vutta� heta� ussadakittane-" ime satt� pubbahetuniy홲ena lobhussad� dosussad� mohussad� alobhussad� adosussad� amohussad� ca honti. Yassa hi kamm홿�hanakkha�e lobho balav� hoti alobho mando, ados홲oh� balavanto dosamoh� vand�, tassa mando alobo lobha� pariy홥utu� na sakkoti, ados홲oh� pana balavanto dosamohe pariy홥홺u� sakkonti. Tasm� so tena kammena dinnapa헻sandhivasena nibbatto luddho hoti sukhas흈o akkodhano paㄴav홶a vajir�pamaㅓ�o. Yassa pana kamm홿�hanakkha�e lobhados� balavanto honti alobh홥os� mand�, amoho ca balav� mohomand�, so purimanayeneva luddho ceva hoti du쩟ho ca paㄴav� panahoti rajir�pama쨅�o, datt홣hayatthero viya. Yassa kamm� y�hanakkha�e lobhaadosamoh� balavanto honti itare mand�, so purimanayeneva luddho ceva dandho ca s흈ako pana hoti akkodhano, tath� yassa kamm홿�hanakkha�e tayopi lobha dosamoh� balavanto honti alobh홥ayo mand�, so purima nayeneva luddho ceva hoti du쩟ho ca m팜ho ca, [PTS Page 104] [\q 104/] yassa pana kamm홿�hanakkha�e alobhadosamoh� balavanto honti itare mand�, so purimanayeneva aluddho ceva hoti adu쩟ho s흈akoca, davdho pana hoti. Tath� yassa kamm홿�hanakkha�e alobhados홲ohi balavanto honti itare mand�, so purima nayeneva aluddho ceva hoti paㄴav홤a, du쩟ho pana hoti kodhano. Tath� yassa kamm홿�hanakkha�e tayopi alobh홥ayo balavanto honti lobh홥ayo mand�, so purimanayeneva mah� sa�gharakkhitatthero viya aluddho adu쩟ho paㄴav� ca hot�"ti. Ettha ca yo luddhoti vutto aya� r홪acarito, du쩟hadandh� dosa mohacarit�, paㄴav� buddhicarito, aluddh홥u쩟h� pasannapakatit홿a saddh홤arit�. Yath홼� amohapariv홸ona kammun� nibbatto buddhi carito, eva� balavasdh홶ariv홸ena kammun� nibbatto saddh� carito, k홲avitakk홥ipariv홸ena kammun� nibbatto vitakkacarito, lobh홥in� vomissapariv홸ena kammun� nibbatto vomissaciritoti. Eva� lobh홥isu aㄴataraㄴatarapariv홸a� pa헻sandhijanaka� kamma� cariy홳a� nid홳anti veditabba�. [SL Page 078] [\x 78/] Ya� pana vutta� katha쨇a j홳itabba� aya� puggalo r홤ari toti 홥i, tatr홿a� nayo. Iriy홶athato kicc� bhojan� dassan홥ito, Dhammappavattito ceva cariy홿o vibh홼ayeti. Tattha iriy홶athatoti- r홪acarito hi pakatigamanena gacchanto c홺uriyena gacchati, sanika� p홥a� nikkhipati, sama� nikkhipati, sama� uddharati, ukku헻ka쨇assa pada� hoti. Dosacarito pad홪gehi kha�anto viya gacchathi, sahas� p홥a� nikkhipati, sahas� uddharati, anukkaКhita쨇assa pada� hoti. Mohacarito parivy홮ul홿a gatiy� gacchati, chamhito viya p홥a� nikkhipati, chamhato viya uddharati, [PTS Page 105] [\q 105/] sahas홳up탱ita쨇assa da� hoti, vuttampi ceta� m홪andiya suttuppattiya�. Rattassa hi ukku헻ka� pada� bhave Du쩟hassa hoti anukaКhita� pada�, M팜hassa hoti sahas홳up탱ita� Vivattacchaddassi dam휾isa� padanti. [A] h홳ampi r홪acaritassa p홹홥ika� hoti madhur홮홸a�, dosacari tassa thaddh홮홸a�, mohacaritassa 홮ul홮홸a�. Nissajj홿api esevanayo, r홪acarito ca ataram홳o sama� seyya� paㄴ� petv� sanika� nipajjitv� a�gapacca�g홳i samodh홿a p홹홥ikena 홮홸ena sayati, vu쩟h홶iyam홳o ca s흁ha� vu쩟h홿a sa�kito viya sanika� pa헻vacana� deti. Dosacarito taram홳o yath� tath� v� seyya� paㄴ홶etv� pakkhittak홿o bh홮u헻ka�katv� sayati, vu쩟h� piyam홳o ca s흁ha� vu쩟h홿a kupito viya pa헻vacana� deti. Moha carito dussa漸h홳a� seyya� paㄴ홶etv� vikkhittak홿o bahula� adhomuko sayati, vu쩟h홶iyam홳o ca hu�k홸a� karonto dandha� vu쩟h홺i. Saddh홤arit홥ayo pana yasm� r홪acarit홥흋a� sabh홪�, tasm� tesampi t홥isova iriy홶atho hot흓i, eva� t홼a iriy� pathato cariy홿o vibh홼aye. Kicc홺i sammajjan홥흒u ca kiccesur홪acarito s홥huka� sammajjani� gahetv� ataram홳o m홯ika� avippakiranto sinduv홸akusumasavtharamiva santharanto suddha� sama� sammajjati. Dosacarito g초ha� sammajjani� gahetv� taram홳a r�po ubhatov홯ika� uss홥ento kharena saddena asuddha� visama� sammajjati. Mocarito sithila� sammajjani� gahetv� sampari vattaka� 홯o�ayam홳o asuddha� visama� sammajjati. Yath� sammajjane eva� c흚aradhovana rajan홥isupi sabbakiccesu. Nipu�amadhurasama sakkaccak홸� r홪acarito, g초hatthaddhavisamak홸i dosacarito. [A.] Sa�. Ni. Sag홺havagga. [SL Page 079] [\x 79/] Anipu�a parivy홮ulavisam홶aricchinnak홸� [PTS Page 106] [\q 106/] mohacarito. C흚ara dh홸a�ampi ca r홪acaritassa n홺i g초ha� nitisithila� hoti p홹홥ika� parima詮ala�, dosacaritassa at흁초ha� aparima詮ala�, mohacaritassa sithila parivy홮ula�. Saddh홤arit홥ayo tesa� yev홳us홸ena vedi tabb�, ta� sabh홪att홺i. Eva� kiccato cariy홿o vibh홼aye. Bojan홺i r홪acarito siniddhamadhurabojanappiyo hoti. Bhu쨓am홳o ca n홺imahanta� parima詮ala� 홯opa� katv� rasapa헻sa�vedi1 ataram홳o bhu쨓ati, ki쨇idevaca s홥u� labhitv� somanassa� 홶ajjati, dosacarito l�khaambilabhojanappiyo hoti. Bhu쨓am홳o ca mukhap�raka� 홯opa� katv� arasapa헻sa�vedi taram홳o bhu쨓ati, ki쨇ideva ca as홥u� labhitv� domanassa� 홶ajjati. Mohacarito aniyataruciko hoti. Bhu쨓am홳o ca aparima詮ala� parittam홯opa� katv� bh홭ane chaКento mukha� makkhento vikkhittacitto ta� ta� vitakkento bhu쨓ati. Saddh홤홸it홥ayopi tesa� yev홳us홸ena veditabb� ta� sabh� gatt홺i. Eva� bhojanato cariy홿o vibh홼aye. Dassan홥i totir홪acarito 흒akampi manorama r�pa� disv� vimhayaj홺o viya cira� oloketi, parittepi gu�e sajjati, bh�tampi dosa� na ga�h홺i, pakkamantopi amuccituk홲ova hutv� s홶ekkho pakkamati. Dosacarito 흒akampi amanorama� disv� kilanta r�po viya na cira� oloketi, parittepi dose pa헻bhaㄴati, bh�tampi gu�a� na ga�h홺i, pakkamantopi mu쨇ituk홲ova hutv� anapekkho pakkamati, mohacarito ya� ki쨇i r�pa� disv� para paccayiko hoti para� nindanta� sutv� nindati pasa�santa� sutv� pasa�sati saya� pana aㄴ췹upekkh홿a pekkhakova hoti, esa nayo saddasava点d흒upi. Saddh홤arit홥ayo pana tesa� yev홳u s홸ena veditabb� ta� sabh홪att홺i. Eva� dassan홥itopi cariy홿o vibh홼aye. Dhammappavattito chev홺i- r홪acaritassa ca m홿� s쳇heyya� m홳o p홶icchat� mahicchat� asantu쩟hit� si�ga� c홶alyanti evam홥ayo dhamm� bahula� pattanti. [PTS Page 107] [\q 107/] dosacaritassa kodho upan홫o makkho pal홹o iss� macchariyanti eva� m홥ayo. Mohacaritassa thina� middha� uddhacca� kukkucca� vicikicch� 홥h홳ag홫it� duppa헻nissaggit홺i ev홥ayo. Saddh홤aritassa muttac홪at� ariy홳a� dassanak홲at� sakhamma� sotuk홲at� p홲ojjabahulat� asa�sa쩟hat�2 am홿홼it� pas홥an흝esu 헺홳esu pas� doti evam홥ayo. Buddhicaritassa sovacassat� kaly췹amittat� bhojane matataㄴut� satisampajaㄴa� j홪ariy홳uyogo sa�vejan흝esu 헺홳esu sa�vego sa�viggassa ca yoniso padh홳anti eva 1. S�1 saha 11. N홳홸asapa헻sa�vedi. 2. S�11. Asa헺at�. [SL Page 080] [\x 80/] M홥ayo, vitakkacaritassa bhassabahulat� ga点r홲at� kusal홳uyoge arati anava쩟hitacittat홸atti� d�p홿an� div홶ajjalan� hur홫ura� dh홼an홺i evam홥ayo dhamm� bahula� pavattant흓i, eva� dhammappavattito cariy홿o vibh홼aye. Yasm� pana ida� cariy홼ib홼an홼id홳a� sabb홮홸ena neva p초iya�, na a쩟hakath홿a� 홪ata�, kevala� 홤ariyamat홳us홸ena vutta�, tasm� na s홸ato paccetabba�. R홪acaritassa hi vutt홳i iriy홶ath홥흋i dosacarit홥a yopi appam홥avih홸ino k홺u� sakkonti. Sa�sa쩟hacaritassa ca puggalassa ekasseva bhinnalakkha点 iriy홶ath홥ayo na sampajjanti1 ya� paneta� a쩟hakath홹u cariy홼ibh홼an홼idh홳a� vutta�, tadeva s홸ato paccetabba�. Vutta� heta�: - cetopariyaㅓ�assa l홣h� 홤ariyo cariya� 쨅tv� kamma쩟h홳a� kathessati, itarena ante v홹iko pucchitabboti. Tasm� cetopariyaㅓ�ena v� ta� v� puggala� pucchitv� j홳itabba� aya� puggalo r홪acarito aya� dos� d흒u aㄴataracaritoti. Ki� caritassa puggalassa ki� sapp홿anti- ettha pana sen홹ana� t홼a r홪acaritassa adotavedika� bhumma쩟haka� aka헯pabbh홸ati�a ku헻pa程as홯홥흋a� aㄴatara� rajoki程a� jatuk홣harita� olugga mulugga� atiucca� v� atin휽a� v� ujja�gala� s홹a�ka� asuvicisama magga� [PTS Page 108] [\q 108/] yattha va쨇ap태hampi ma�ku�abharita�2 dur�pa� dubba程a� ya� olo kentasseva jigucch홻ppajjati, t홥isa� sapp홿a�. Niv홹an� p홶ura�a� antacchinna� olambavilamba suttak홮i程a� j홯ap�vasadisa� s췹i viya kharasamphassa� kili쩟ha� bh홸ika� kicchaparihara�a� sapp홿a�, pattopi dubbanno mattik홶atto v� 췹iga漸hik홫ato ayopatto v홪aruko dussan헺홳o s흒akap홯amiva jeguccho va쩟ati. Bhikkh홤홸amaggopi aman홶o an홹ann홪홲o visamo va쩟ati. Bhikkh홤홸ag홲opi yattha manuss� apassant� viya vicaranti, yattha ekakulepi bikkha� alabitv� nikkhamanta� ehi bhanteti 홹ana s홯a� pavesetv� y홪ubhatta� datv� gacchant� g홼i� viya vaje pave setv� anavalokent�3 gacchanti, t홥iso va쩟ati. Parivisana manuss홶i d홹� v� kammakar� v� dubba程� duddasik� kili쩟havasan� duggavdh� jegucch� ye acittik홸ena y홪ubhatta� chaКent� viya parivisanti, t홥is� sapp홿�. Y홪ubhattakhajjakampi l�kha� dubba程a� s홲홮a kudr�saka ka点jak홥imaya� p�titakka� bila�ga� jin�as홮a s�peyya� ya� ki쨇ideva kevala� udarap�ramatta� va쩟ati. Iriy� pathopissa 헺홳a� v� ca�kamo v� va쩟ati, 홸amma�a� n흈홥흒u va程a kasi�esu ya� ki쨇i aparisuddhava程anti ida� r홪acaritassa sapp홿a�. Dosacaritassa son홹ana� n홺iucca� n홺in휽a� ch홿�daka 1. Ma. 1. Upapajjanti. 2. Ma. 11. Ma�gul홣harita� 3. S�. 11. Anavaloketv�. [SL Page 081] [\x 81/] Sampanna� suvibhattabhittitthambhasop홳a� suparini쩟hitam홯홮ammalat� kamma� n홳홼idhacittakammasamujjala� samasiniddhamudubhumitala� buhma vim홳aviva kusumad홲avicitravan�avelavit홳asamala�kata� supaㄴatta sucimanoramatthara�ama쨇ap태ha� tattha tattha v홹atth홿a nikkhittakusuma v홹agandhasugandha� ya� dassanamatteneva p흓ip홲ojja� janayati, evar�pa� sapp홿a�, tassa pana sen홹anassa maggo pi sabbaparissaya vimutto suci samatalo ala�katapa헻yattova [PTS Page 109] [\q 109/] va쩟ati, sen홹ana parikkh홸o pettha ki헯ma�gu�ad흁haj홺im�sik홥흋a� nissayaparicchivda nattha� nitibahuko, eka� va쨇ap태hamattameva va쩟ati, niv홹anap홸u panampissa1 c흋apa쩟asom홸apa쩟akoseyya kapp홹ikasukhuma koma sukhum홥흋a� ya� ya� pa霑ta�, tena tena ekapa쩟a� v� dupa쩟a� v� sallahuka� sama�as홸uppena suratta� suparisuddhavan�a� va쩟ati, patto udakabubbulamiva susa漸h홳o ma�i viya suma쩟ho nimmalo sama�as홸uppena suparisuddhava程o ayomayo va쩟ati, bhikkh홤홸a maggo parissayavimutto samo man홶o n홺id�ran홤c홹anna g홲o va쩟atibikkh홤홸ag홲o pi yattha manuss� id홳i ayyo 홪amissat흓i sittasamma쩟he padese 홹ana� paㄴ홶etv� paccuggantv� patta� 홥홿a ghara� pavesetv� paㄴatt홹ane nis휾� petv� sakkacca� sahatth� parivisanti, t홥iso va쩟ati. Parivesak� panassa ye honti abhir�p� p홹홥ik� sunah홺� suvilitt� dh�pav홹a kusumagandhasurabhino n홳� vir홪asucima nuㄴavatth홣hara�apatima詮it� sakkaccak홸ino, t홥is� sapp홿�. Y홪ubhattakhajjakampi va程a gandharasasampanna� ojavanta� manorama� sabb홮홸apa�ita� y홼adattha� va쩟ati, iriy홶athopissa seyy� v� nisajj� v� va쩟ati, 홸amma�a� n흈홥isu van�akasi�esu ya� ki쨇i suparisuddhava程anti, ida� dosa caritassa sapp홿a�. Mohacaritassa sen홹ana� dis홲ukha� asamb홥ha� va쩟ati yattha nisinnassa viva쩠 dis� paㄴ홿anti, 2 iriy홶athesu ca�kamo va쩟ati. �ramma�a� panassa paritta� suppamatta�sar홼a matta� v� khuddaka� na va쩟ati. 3 Samb홥hasmi� hi ok홹e citta� bhiyyo sammoha m홶ajjati, tasm� vipula� mah� kasi�a� va쩟ati. Sesa� dosacaritassa vuttasadisamev홺i, ida� mohacaritassa sapp홿a�. Saddh홤aritassa sabbampi dosacaritamhi vuttavidh홳a� sapp홿a�. �ramma�esu cassa anussati쩟h홳ampi va쩟ati. Buddhicaritassa sen홹an홥isu ida� n홲a asapp홿anti natthi. Vitakkacaritassa sen홹ana� viva헯� dis홲ukha�. Yattha [PTS Page 110] [\q 110/] nisinnassa 홸홲avanapokkhara霑r홲a�eyyak홳i g홲anigamajanapadapa헻p쳇iyo4nilobh홹� ca pabbat� paㄴ홿anti, ta� na va쩟ati. Ta�hi vitakkavidh홼anasseva paccayo hoti. Tasm� 1. Si 1. 11 Niv홹anap홶ura�ampissa 2. Ma11 kh홿anti 3. Ma. 11. Sar홼amatta� v� na va쩟ati. 4. Si. 11. G홲anigamajanapadapa헻p쳇iy�. [SL Page 082] [\x 82/] Gambh흏e dar흊ukhe vanapa헻cchanne hatthikucchipabbh홸amahindaguh� sadise son홹ano vasitabba�. �ramma�a� pissa vipula� na va쩟ati, t홥isa� hi vitakkavasena savdh홼an홿a paccayo hoti. Paritta� pana va쩟ati, sesa� r홪acaritassa vuttasadidamev홺i ida� vitakka caritassa sapp홿a�. Aya� attano cariy홳uk�lanti ettha 홪atacariy홳a� pabhedavidh홳avibh홼anasapp홿aparicchedatevitth홸o. Na ca t홼a cariy홳uk�la� kamma쩟h홳a� sabb홮홸ena 홼ikata�, ta�hi anantarassa m홺ik홶adassa vitth홸e sayameva 홼ibhavissati. Tasm� ya� vutta� "catt초흒홿a kamma쩟h홳esu aㄴatara� kamma쩟h홳a� gahetv�"ti ettha sa�kh홺aniddesato, upac홸appa点vahato, jh홳appabhedato, samatikkamato, vaКhan홼aКhanato, 홸amma�ato, bhumito, gaha�ato, paccayato, cariy홳uk�latoti, imehi t홼a dasahi 홮홸ehi kamma쩟h홳avinicchayo veditabbo. Tattha sa�kh홺aniddesatoti: catt초흒홿akamma쩟h홳es� itihi vutta�, tatrim홳i catt초흒a kamma쩟h홳홳i: - dasa kasi点 dasa asubh� dasa anussatiyo catt홸o brahmavih홸� catt홸o 홸upp� ek� saㄴ� eka�vavatth홳anti. Tattha pa헺avikasi�a� 홶okasi�a� tejokasi�a� v홿okasi�a� n흈akasi�a�p흓akasi�a� lohitakasi�a� od홺akasi�a� 홯okakasi�a� paricchinn홮홹akasi�anti, ime dasakasi点. Uddhum홺aka� vin흈aka� vipubbaka� vicciddaka� vikkh홿itaka� vikkhittaka� hatavikkhittaka� lohitaka� pu�avaka� a쩟hikanti, ime dasa asubh�. Buddh홳ussati dhamm홳ussati sa�gh홳ussati s흈홳ussati c홪홳ussati devat홳ussati1 mara�asati k홿agat홹ati 홳홶홳a sati upasam홳ussat흓i, im� dasa anussatiyo. [PTS Page 111] [\q 111/] mett� karu点 mudit� upekkh홺i ime catt홸o 홸upp�. �h홸e pa헻kk�la saㄴ� ek� saㄴ�, catudh홺uvavatth홳a� eka� vavatth홳anti, eva� sa�kh홺aniddesato vinicchayo veditabbo. Upac홸appa点va hatoti: - 헺apetv� k홿agat홹ati쨇a 홳홶홳asati쨇a avases� a쩟ha anussatiyo, 홫홸e pa헻kk�lasaㄴ�, catudh홺uvavatth홳anti, im홳eva hettha dasa kamma쩟h홳홳i upac홸홼ah홳i; ses홳i appa点vahesu cettha 홳홶홳asatiy� saddhi� dasa kasi点 catukkajjh� nik� honti, k홿agat홿a satiy� saddhi� dasa asubh� pa헺amajjh홳ik�, purim� tayo brahmavih홸� tikajjh홳ik�, catutthabramhavih홸o catt홸o ca 홸upp� catukkajjh홳ik홺i2 eva� jh홳appabhedato. Samatikkamatoti: - dve samatikkam�, a�gasamatikkamoca 홸amma�a 1. S�11. Dhammasa�ghas흈ac홪a devat홳ussati. 2. S�1*11. Catutthajh홳ik�. [SL Page 083] [\x 83/] Samatikkamo ca. Tattha sabbesupi tikacatukkajjh홳ikesu kamma쩟h� nesu a�gasamatikkamo hoti vitakkavic홸홥흋i jh홳a�g홳i samatikkamitv� tesvev홸amma�esu dutiyajjh홳홥흋a�pattabbato, tath� catutthabrahmavih홸e, sopihi mett홥흋a� yeva 홸amma�e somanassa� samatikkamitv� pattabboti. Catusu pana 홸uppesu 홸amma�asamatikkamo hoti. Purimesu hi navasu kasi�esu aㄴa tara� mat흆kamitv� 홮홹홳a쨇홿atana� pattabba�, 홮홹홥흋i ca samatikkamitv� viㄴ췹a쨇홿atan홥흋i, sesesu samatikkamo natth흓i eva� samatikkamato. Va푼han홼aКhanatoti: - imesu vatt초흒홿a kamma쩟h홳esu dasakasi点neva vaКhetabb홳i. Yatta ka쨑i ok홹a� kasi�ena erati tadabbhantare dibb홿a sotadh홺uy� sadda� sotu� dibbena cakkun� r�p홳i passitu� parasatt홳a쨇a cetas� cittamaㄴ홺u� samattho hoti. K홿agat홹ati pana asubh홳i ca na vaКhetabb홳i. Kasm�? Ok홹ena paricchinnatt� 홳isa�s홣h홼� ca. S� ca nesa� ok홹ena paricchinnat� bh홼an� nayo 홼ibhavissati. Tesu pana vaКhitesu [PTS Page 112] [\q 112/] ku�apar홹iyeva vaКhati, na koci 홳isa�so atthi, vuttampiceta� sop홮apa쨑a vy홮ara�esu: "vibh�t� bhagav� r�pasaㄴ� avibh�t� a쩟hikasaㄴ�"ti, [a] tatra hi nimittava촪enavasena r�pasaㄴ� vibh�t홳i vutt�, a쩟hika saㄴ� avaКhanavasena avibh�t홺i, ya� paneta� kevala� a쩟hika saㄴ홿a aphari� pa헺avi� imanti vutta�, ta� l홣hissa sato upa쩟h홳� k홸avasena vutta�. Yatheva hi dhamm홹okak홯e karav흆asaku�o samant� 홥홹abhittisu attano ch홿a� disv� sabbadis홹u karav흆a saㄴi hutv� madhura� gira� nicch홸esi, eva� theropi a쩟hikasaㄴ홿a l홣itt� sabbadis홹u upa쩟hita� nimitta� passanto keval홶i pa헺av� a쩟hikabharit홺i cintes흓i. Yadi eva� y� asubhajjh홳홳a� appam췹홸amma�at� vutt�, s� virujjhat흓i? S� ca na virujjhati, ekaccohi uddhum홺ake v� a쩟hike v� mahante nimitta� ga�h홺i, ekacco appako, imin� pariy홿ena ekaccassa paritt홸amma�a� jh홳a� hoti, ekaccassa appam췹홸amma�anti. Yo v� eta� vaКhane 홥흋ava� apassanto va촪eti, ta� savdh홿aappam췹� ramma�anti vutta�. �nisa�s홣h홼� pana na vaКhetabb홳흓i. Yath� ca et홳i, eva� sosanipi na vaКhetabb홳i. Kasm�? Tesu hi 홳홶홳animitta t홼a vaКhayato v홺ar홹iyeva vaКhati, ok홹ena ca paricchinna�. Bati s홥inavatt� ok홹ena ca paricchinnatt� na vaКhetabba�. Brahmavih홸� satt홸amma点, tesa� nimitta� vaКhayatosattar홹iyeva vaКheyya, na ca tena attho atthi, tasm� tampi na vaКhetabba�. Ya� pana vutta� "mett홹ahagatena cetas� [A.] Sa� ni mah홼agga. [SL Page 084] [\x 84/] Eka� disa� paritv�"ti[a] 홥i, ta� paraggahavaseneva vutta�, eka홼홹a dvi홼홹홥in� hi anukkamena ess� dis홿a satte pariggahetv� bh홼ento eka� disa� pharitv홺i vutto. Na [PTS Page 113] [\q 113/] nimitta� vaКhento. Pa헻bh홪animittameva cettha natthi, yadaya� vaКheyya. Paritta appam췹홸amma�at� pettha pariggahavaseneva veditabb�. �rupp홸amma�esupi 홮홹a� kasi�uggh쳇imatt�, 1 ta� hi kasi点pagamavaseneva manasi k홺abba�. Tato para� vaКhayatopi2 na ki쨇i hoti. Viㄴ췹a� sabh홼adhammatt�, na hi sakk� sabh홼adhamma� vaКhetu�. Viㄴ췹홶agamo viㄴ췹assa abh홼amattatt�, nevasaㄴ� n홹aㄴ홿atan홸amma�a� sabh홼adhammatt홿eva na vaКhetabba�, sos홳i animittatt�, pa헻bh홪animitta� hi vaКhetabba� n홲a bhaveyya. Budh홳ussati 홥흋a쨇a neva pa헻bh홪a nimitta� 홸amma�a� hoti, tasm� ta� na vaКhetabbanti eva� vaКhan홼aКhanato. �ramma�atoti: - imesu ca catti脚s홿a kamma쩟h홳esu dasakasi点 dasaasubh� 홳홶홳asati k홿agat홹at흓i im홳i dv홼흒ati pa헻bh홪a nimitt홸amma点ni, ses홳i na pa헻bh홪animitt홸amma点ni, tath� dasasu. Anussat흒u 헺apetv� 홳홶홳a sati쨇a k홿agat홹ati쨇a avases� a쩟ha anussatiyo 홫홸e pa헻kk�lasaㄴ� catudh홺uva vatth홳a� viㄴ췹a쨇홿atana� nevasaㄴ홳홹aㄴ홿atananti im홳i dv홥asa sabh홼adhamm홸amma点ni, dasakasi点 dasaasubh� 홳홶홳asati k홿agat홹at흓i im홳i dv홼흒ati nimitt홸amma点ni, ses홳i cha na vattabb홸amma点ni, tath� vipubbaka� lohitaka� pu�avaka� 홳홶홳a sati 홶okasi�a� tejokasi�a� v홿okasi�a� ya쨇a 홯oka kasi�esu suriy홥ina� obh홹ama詮al홸amma�a� im홳i a쩟ha calit� ramma点ni, t홳i ca kho pubbabh홪e. Pa헻bh홪a� pana sannisinna meva hoti. Ses홳i na calit홸amma点n흓i eva� 홸amma�ato. Bhumitoti: - ettha ca dasa asubh� k홿agat홹ati 홫홸e pa헻kk�la saㄴ홺i im홳i dv홥asa devase nappavattanti. T홳i dv홥asa 홳홶홳asatic홺i im홳i terasa brahmaloke nappavattanti. Ar�pa bhave pana 헺apetv� catt홸o 홸홶pe aㄴa� nappavattati. Manussesu sabb홳ipi pavattant흓i - eva� bh�mito. [PTS Page 114] [\q 114/] gaha�atoti: du쩟haphu쩟hasutaggaha�atopettha vinicchayo veditabbo, tatra 헺apetv� v홿okasi�a� ses홳avakasi点 dasaasubh홳i im홳i ek�na v흒ati di쩟hena gahetabb홳i. Pubbabh홪e cakkhun� eloketv�3 nimitta� nesa� gahetabbanti attho. K홿agat홹atiya� tacapa쨇aka� di쩟hena, sesa� suten홺i eva� tass� 홸amma�a� di쩟hasutena gahetabba�. �n홶홳asati phu쩟hena, v홿okasi�a� di쩟hap팃헺ena, ses홳i a쩟h홸asa sutena gahetabb홳i, apekkh홣rahmavih홸o [A.] D흁hani. S홲aㄴaphalasu. 1. Sa11. Kasi�uggh쳇itamattatta 2. S�1. 11. VaКhayato. 3. S�11. Oloketv� oloketv�. [SL Page 085] [\x 85/] Catt홸o 홸upp홺i im홳i cettha na 홥ikammikena gahetabb홳i, ses홳i pa쨇ati�sa gahetabb홳흓i eva� gaha�ato. Paccayatoti: imesu pana kamma쩟홳esu 헺apetv� 홮홹akasi�a� ses� nava kasi点 홸upp홳a� paccay� honti, dasapi kasi点 abhiㄴ홳a�, tayo brahvavih홸� catutthabrahvavih홸assa, he쩟hima� he쩟hima� 홸홶pa� uparimassa uparimassa, nevasaㄴ홳홹aㄴ홿atana� nirodha sam홶attiy�, sabb홳ipi sukhavih홸� vipassan홣havasampatt흋anti eva� paccayato. Cariy홳uk�latoti: - cariy홳a� anuk�latopetthavinicchayo veditabbo. Seyyath휾a�? R홪acaritassa t홼a- ettha dasaasubh홮홿agat홹at흓i ek홥asa kamma쩟h홳홳i anuk�l홳i, dosa caritassa catt홸o brahmavih홸� catt홸i va程akasin홳흓i a쩟ha, mohacaritassa vitakkaciritassa ca eka� 홳홶홳asatikamma쩟h홳a meva, saddh홤aritassa purim� cha anussatiyo, buddhicaritassa mara�asati upasam홳ussati catudh홺uvavatth홳a� 홫홸e pa헻kk�lasaㄴ홺i catt홸i, sesakasi点ni catt홸o ca 홸upp� sabbacarit홳a� anuk�l홳i, kasi�esu ca ya� ki쨇i paritta� vitakkacaritassa, appam췹a� mohacaritass홺i evamettha cariy홳ukulato vinicchayo vadi tabboti. Sabba쨇eta� ujuvipaccan흆avasena ca atisapp홿a vasena ca vutta�. R홪홥흋a� pana avikkhamhik� saddh홥ina� c� anupak홸� kusalabh홼an� n홲a natthi. Vuttampi ceta� meghiyasutte"catt홸o dhamm� uttar톤 bh홼etabb�. Asubh� bh홼etabb� r홪assa pah홳홿a, mett� bh홼etabb� vy홶홥assa pah췹홿a, an홶홳홹at� bh홼etabb� vitakkupacced홿a, [PTS Page 115] [\q 115/] aniccasaㄴ� bh홼etabb� asamim홳asamuggh홺홿�"ti[a.] R홫ulasuttepi"metta� r홫ula bh홼ana� bh홼eh�"t�[b.] �d흋� nayena ekasseva sattakamma쩟h홳홳i vutt홳i. Tasm� vacanamatte abhinivesa� akatv� sabbattha adhipp홿o pariyesitabboti. Aya� kamma쩟홳a� gahetv홺i ettha kamma쩟h홳akath� vinicchayo. Gahetv홺i: - imassa pana padassa aya� atthaparid흍an�. Tena yogin� kamma쩟h홳ad홿aka� kaly췹amitta� upasa�kamitv홺i ottha vuttanayeneva vuttappak홸a� kaly췹amitta� upasa�kamitv� buddhassa v� bhagavato 홤ariyassa v� att홳a� niyy홺etv� sampannajjh홹ayena sampann홥himuttin� ca hutv� kamma쩟h홳a� y홤i tabba�. Tattha"im홫a� bhagav� attabh홼a� tumh홮a� pariccaj홲�"ti eva� buddhassa bhagavato att� n흝y홺etabbo, eva� hi aniyy� tetv� pantesu sen홹anesu viharanto bherav홸amma�e 홶홺ha m홪ato santhambhitu� 홹akkonto g홲anta� osaritv� gih흂i sa�sa쩟ho hutv� anesana� 홶ajjitv� anayavyasana� p홶u�eyya, [A]ma. Ni. Saha sa�. Ni. Lag홺havagga. [B.] Sa�. Ni. Sag홺havagga. [SL Page 086] [\x 86/] Niyy홺itattabh홼assa panassa bherav홸amma�e 홶홺ham홪atepi bhaya� na uppajjati. Nanu tay홶a詮ita purimadivasameva att� buddh홳a� niyy홺itoti paccavekkhato ca panassa somanassameva uppajjati, yath홫i purisassa uttama� k홹ikavattha� bhaveyya, tassa tasmi� m�sik홿a v� k태ehi v� kh홥ite uppajjeyya domanassa. Sace pana ta� ac흚arikassa bhikkhuno dadeyya, athassa ta� tena bhikkhun� kha詮홮ha詮a� kayiram홳a� disv홶i somanassameva appajjeyya, eva� sampadamida� veditabba�. �cariyassa niyy� tenten홶i "im홫a� bhante attabh홼a� tumh홮a� pariccaj홲�"ti vattabba�. Eva� aniyy홺itattabh홼o hi attajjan흝o v� hoti dubbavo v� anov홥akaro yona k홲a�gamo v� 홤ariya� an홶ucch홼a yatticchati. Tattha gant�, tamena� 홤ariyo 홲isena v� dhammena v� na sa�ga�h홺i gu�ha� gantha� na sikkh홶oti. So ima� duvidha� sa�gaha� alabhanto s홹ane [PTS Page 116] [\q 116/] pati쩟ha� na labhati na cirasseva duss흈ya� v� gih휻h홼a� v� p홶u点ti. Niyy홺itattabh홼o pana neva atajjan흝o boti na yonak홲a�gamo suvaco 홤ariya�yattavuttireva hoti. So 홤ariyato duvidha� sa�gaha� labhanto s홹ane vuddhi� vir팜hi� vepulla� p홶u点ti, c�lapi詮ap홺ika. Tissattherassa antev홹ik� viya-therassa kira santika� tayo bhikkh� 홪ama�su. Tesu eko aha� bhante tumh홮a� atth홿홺i vutte sataporise pap홺e patitu� ussaheyyanti 홫a. Dutiyo aha� bhante tumh홮a� atth홿홺i vutte ima� attabh홼a� pa�hito pa쩟h홿a p홹췹api쩟he gha�sento niravasesa� khepetu� ussa heyyanti 홫a. Tatiyo aha� bhante tumh홮a� atth홿홺i vutte ass홹apass홹e uparundhitv� k홯akiriya� k홺u� ussa heyyanti 홫a. Thero bhabb� vatime bhikkh�ti kamma쩟h홳a� kathesi. Te tassa ov홥e 헺atv� tayopi arahatta� p홶폄i�s�ti, ayam홳i sa�so attan흝y홺ane, tena vutta� "buddhassa v� bhagavato 홤ariyassa v� att홳a� niyy홺etv�"ti sampannajjh홹ayena sampann홥himutt흋� ca hutv홺i: - ettha pana tena yogin� alo bh홥흋a� vasena chah홮홸ehi sampanna jjh홹ayena bhavitabba�, eva� sampannajjh홹ayo hi tissanna� bodhina� aㄴatara� p홶u点ti. Yath홫a: - "cha ajjh홹ay� bodhisatt홳a� bodhiparip홮홿a svattanti. Alobhajjh홹ay� ca bodhisatti lobhe dosadass홼ino, adho jajjh홹ay� ca bodhisatt� dose dosadass홼ino, amohajjh홹ay� ca bodhisatt� mohe dosadass홼ino, nekkhammajjh홹ay� ca bodhisatt� ghar홼홹e dosadass홼ino, nissara�ajjh홹ay� ca bodhi satt� sabbabhavagat흒u dosadass홼ino"ti. Yehi keci at흓� n홪atapaccuppann� sot홶anna sakad홪홲i an홪홲i kh퇘홹ava [SL Page 087] [\x 87/] Paccekabuddha samm홹ambuddh�, sabbe te imeheva chah홮홸ehi attan� attan� pattabba� visesa� patt�. Tasm� imehi chahi 홮홸ehi sampannajjh홹ayena bhavitabba�. Tadadhimuttat홿a pana adhimutti sampannena bhavitabba� sam홥h홥himuttena sam홥higarukena sam홥hi [PTS Page 117] [\q 117/] pabbh홸ena, nibb홳홥himuttena nibb췹agarukena nibb췹a pabbh홸ena ca bhavitabbanti attho. Eva� sampannajjh홹ay홥hi muttino panassa kamma쩟h홳a� y홤ato cetopariy홿aㅓ�al홣hin� 홤ariyena citt홤홸a� oloketv� cariy� j홳itabb�, itarena ki� caritosi, ke v� te dhamm� bahula� samud홤aranti, ki� v� te manasikaroto ph홹u hoti, katarasmi� v� te kamma쩟h홳e citta� namat흓i evam홥흂i nayehi pucchitv� j홳itabb�. Eva� 쨅tv� cariy홳uk�la� kamma쩟h홳a� kathetabba�. Kathentena ca tividhena kathetabba�. Pakatiy� uggahita kamma쩟h홳assa eka dve nisajj홳i sajjh홿a� k홸etv� d홺abba�, santike masantassa 홪at� gatakkha�e kathetabba�, uggahetv� aㄴattha gantuk홲assa n홺i sa�khitta� n홺ivitv홸ika� katv� kathetabba�. Tattha pa헺avikasi�a� t홼a kathentena1 catt홸o kasi�a dos� kasi�akara�a� katassa bh홼an홳ayo duvidha� nimitta� duvidho sam홥hi sattavidha� sapp홿� sapp홿a� dasavidha� appa点kosalla� viriyasamat� appa点vidh홳anti ime nava 홮홸� kathetabb�, sesakamma쩟h홳esupi tassa tassa anur�pa� kathetabba�, ta� sabba� tesa� bh홼an홼idh홳e 홼i bhavissati. Eva� kathiyam홳e pana kamma쩟h홳e tena yogin� nimitta� gahetv� sotabba�. Nimitta� gahetv홺i- ida� he쩟hima pada�, bada uparimapada�, ayamassa atto, ayamadhipp홿o, ida� opammanti eva� ta� ta� 홮홸a� upanibandhitv홺i attho, eva� nimitta� gahetv� sakkacca� su�antenahi kamma쩟h홳a� sugahita� hoti. Athassa ta� niss홿a vises홥higamo sampajjati, na ita rass홺i, aya� gahetv홺i imassapadassa atthaparid흍an�. Ett홼at� " kaly췹amitta� upasa�kamitv� attano cariy홳u kula� catt초흒홿a kamma쩟h홳esu aㄴatara� kamma쩟h홳a� gahetv�"ti im홳i pad홳i sabb홮홸ena vitth홸it홳i hont흓i. Iti s홥hujanap홲ojjatth홿a kate visuddhimagge Sam홥hibh홼an홥ik홸e kamma쩟h홳a gaha�a niddeso n홲a Tatiyo paricchedo [PTS Page 118] [\q 118/] 1. S� 11. Pa헺avikasi�a� tathentena [SL Page 088] [\x 88/] 4. Atha pa헺avikasi�a niddeso. Id홳i ya� vutta� "sam홥hibh홼an홿a ananur�pa� vih홸a� pah홿a anur�pe vih홸e viharanten�"ti ettha pana yassa t홼a 홤ariyena saddhi� ekavih홸e vasato ph홹u hoti, tena tatattheva kamma쩟h홳a� parisodhentena vasitabba�. Sace tattha ph홹u na hoti, yo aㄴo g홲ute v� aКhayojane v� yojanamatte pi v� sapp홿o vih홸o hoti, tattha vasitabba�. Eva� hi sati kamma쩟h홳assa kismicideva 헺홳e sandehe v� sati satisammose v� j홺e k홯asseva vih홸e vatta� katv� antar홲agge pi詮홿a caritv� bhattakicca pariyos홳e yeva 홤ariyassa vasana쩟h홳a� ganatv� ta� divasa� 홤ariyassa santike kamma쩟h홳a� sodhetv� dutiyadivase 홤ariya� vanditv� nikkhamitv� antar홲agge pi詮홿a caritv� akilanto yeva attano vasan쩟h홳a� 홪antu� sakkhissati. Yo pana yojanappam췹epi ph홹uka쩟h홳a� na labhati, tena kamma쩟h홳e sabba�ga漸hi쩟h홳a� chinditv� suvisuddha� 홼ajjana pa헻baddha� kamma쩟h홳a� katv� d�rampi gantv� sam홥hibh홼an홿a ananur�pa� vih홸a� pah홿a anur�pe vih홸e vih홺abba�. Tattha ananur�po n홲a a쩟h홸asanna� dos홳a� aㄴatarena samann홪ato, tatrime a쩟h홸asa dos�: "mahatta� navatta� ja烈�atta� patthanissitatta� so詮i� pa程a� puppha� phala� patthan흝at� nagarasannissitat� d홸usannissitat� khettasannissitat� visabh홪홳a� puggal홳a� atthit� pa쩟ana sannissitat� paccantannissitat� rajjas흊asannissitat� asapp홿at� kaly췹amitt홳a� 홯홣ho"ti, [PTS Page 119] [\q 119/] imesa� a쩟h홸asanna� dos홳a� aㄴatarena dosena samann홪ato ananur�po n홲a, na tattha vih홺abba�. Kasm�? Mah홼ih홸e t홼a pah� nan홤chavdh� sannipatanti te aㄴamaㄴa� pa헻viruddhat홿a vatta� na karonti, bodhia�ga点d흋i asamma쩟h홳eva honti, anupa쩟h� pita� p홳흝a� paribhojan흝a�, tatr홿a�gocarag홲e pi詮홿a cariss홲흓i pattac흚aram홥홿a nikkhanto sacepassati vatta� v� akata� p홳흝agha헯� v� ritta�, ath홳ena vatta� k홺abba� hoti p홳흝a� upa쩟h홶etabba�. Akaronto vattabhede dukkama� 홶ajjati, karontassa k홯o atikkamati, atidiv� pa헻쩟ho ni쩟hit홿a bhikkh홿a ki쨇i na labhati, pa헻sall홳agatopi s홲a�eradaharabhikkh�na� ucc홹addena sa�ghakammehi ca vikkhipati, yattha pana sabba� vatta� katameva hoti, avases홶i ca gha쩟an� natthi, evar�pe mah홼ih홸epi vih홺abba�; navavih홸e bahu� navakamma� hoti, akaronta� ujjh홿anti. Yattha pana bhikkh� [SL Page 089] [\x 89/] Eva� vadanti: - 홿asm� yath홹ukha� sama�adhamma� karotu, may� navakamma� kariss홲홺i. Evarupe vih홺abba�. Ji程avih홸e pana pahu� pa헻jaggitabba� hoti, antamaso attanosen홹anamattampi apa헻jagganta� ujjh홿anti, pa헻jaggantassa kamma쩟h홳a� parih홿at�, panthanissite mah홶athavih홸e rattindiva� 홪antuk� sannipatanti. Vik홯e 홪at홳a� attano sen홹ana� datv� rukkham�le v� p홹췹api쩟he v� vasitabba� hoti. Punadivase pi evamev홺i kamma쩟h홳assa ok홹o na hoti, yattha pana evar�po홪antuka samb홥ho na hoti tattha vih홺abba�. So詮in홲a p홹췹a pokkhara霑 hoti, tattha p홳흝attha� mah홭ano samosarati. Nagarav홹흋a� r홭akulupagather홳a� antev홹ik� rajanakammatth홿a 홪acchanti, tesa� bh홭anad홸udo�ik홥흋i pucchant홳a� asukasmi쨇a asukasmi쨇a [PTS Page 120] [\q 120/] 헺홳eti dassetabb홳i honti, eva� sabbak홯ampi niccavy홼amo hoti, yattha n홳홼idha� s홮apa程a� hoti. Tatthassa kamma쩟h홳a� gahetv� div홼ih홸a� nisinnass홶i santike s홮ah홸ik� g홿am홳� pa程a� uccinantiyo visabh홪asaddasa�gha쩟anena kamma쩟h홳antar홿a� karonti, yattha pana n홳홼idh� m홯� gacch� supipphit� honti, tatr홶i t홥iso yeva upaddavo, yattha n홳홼idha� ambajabbupa�as홥iphala� hoti, tattha phalatthik� 홪antv� y홤anti, adentassa kujjhanti, balakk홸ena v� ga�hanti, s홿a�hasamaye vih홸amajjhe ca�kamantena te disv� ki� up홹ak� eva� karoth홺i vutt� yath홸uci akkosanti, av홹홿a pissa parakkamanti patthaniye pana le�asammate dakkhi点giri hatthi gucchi cetiyagiri cittalapabbata sadise vih홸e viharanta� aya� ara h홺i sambh홼etv� vandituk홲� manuss� samant� osaranti, tenassa na ph홹u hiti, yassa pana ta� sapp홿a� hoti tena div� aㄴattha gantv� ratti� vasitabba�. Nagarasannissite visabh홪홸amma点ni 홶홺ha� 홪acchanti, kumbhad홹iyopi gha헳hi nigha�santiyo gacchanti, okkamitv� magga� na denti, issaramanuss홶i vih홸amajjhe s췹i� parikkhipitv� nis휾anti. D홸usannissaye pana yattha ka쩟h홳i ca dabb�pakara�arukkh� ca santi, tattha ta쩟hah홸ik� pubbe vutta s홮a pupphah홸ik� viya aph홹u� karonti. Vih홸e rukkh� santi te chinditv� ghar홳i kariss홲홺i manuss� 홪anatv� chindanti, sace s홿a�hasamaya� padh홳aghar� nikkhimitv� vih홸amajjhe ca�kamanto te disv� ki� up홹ak홦va� karoth홺i vadati yath홸uci akko santi, av홹홿a pissa parakkamanti. Yo pana khettasannissito hoti sant� khettehi pariv홸ito, tattha manuss� vih홸amajjhe yeva khala� katv� dhaㄴa� maddanti pamukhe sosayanti aㄴampi bahu� aph홹u karonti, yatr홶i mah홹a�ghabhogo hoti 홸홲ikakul홳a� g홼o rundhanti udakav홸a� pa헻sedhenti, manuss� [PTS Page 121] [\q 121/] dv흂i s흒a� [SL Page 090] [\x 90/] Gahetva passatha tumh홮a� 홸홲ikakul홳a� kammanti sa�ghassa dassenti. Tena tena k홸a�ena r홭a r홭amah홲att홳a� ghavadv홸a� ganthabba� hoti. Ayampi khettasannissinaiva sa�gahito. Visa bh홪홳a� puggal홳a� atthit홺i- yatthi aㄴamaㄴa� visabh홪� cer� bhikkh� viharanti, ye kalaha� karont� m� bhante eva� karoth홺i v홸iyam홳� etassa pa�sukulikassa 홪atak홯ato pa쩟h홿a na쩟h홲h홺i catt홸o bhavanti; yopi udakapa쩟ana�v� thalapa쩟ana� v� nissito hoti, tattha abhi�ha� n홼홫i ca satthehi ca 홪atamanuss�. Ok홹a� detha p홳흝a� detha lo�a� deth홺i gha쩟ayant� aph홹u� karonti. Paccanta sannissite pana manuss� buddh홥isu appasann� honti. Rajjas흊asannissite r홭abhaya� hoti. Ta� hi padesa� eko r홭� na mayha� vase vattat흓i paharati, itaro pi na mayha� vase vattat흓i. Tatr홿a� bhikkh� kad홤i imassa raㄴo vijitevicarati, kad홤i etassa, atha na� carapuriso ayanti maㄴam홳� anayavyasana� p홶enti. Asapp홿at홺ivisabh홪ar�p홥i홸amma�asamosara�ena v� amanussapariggahitat홿av� asapp홿at�, tatrida� vatthu: - eko kira thero araㄴe vasati. Athassa ek� yakkhin� pa程as홯adv홸e 헺atv� g홿i so nikkhamitv� dv홸e 쩟h홹i. S� gantv� ca�kamana s흒e g홿i thero ca�kamanas흒a� agam홹i, s� sataporise pap홺e 헺atv� g홿i. Thero pa헻nivatti atha na� s� vegen홪antv� gahetv� may� bhante na eko na dve kumh홥is� kh홥it홺i 홫a. Kaly췹amitt홳a� al홣hoti- yattha na sakk� hoti 홤ariya� v� 홤ariyasama� v� upajjh홿a� v� upajjh홿asama� v� kaly췹amitta� laddhu�, tattha so kaly췹amitt홳a� al홣o mah홥oso yev� ti imesa� a쩟h홸asanna� dos홳a� aㄴatarena samann홪ato ananur�poti veditabbo. Vuttampi ceta� a쩟hakath홹u: - Mah홼홹a� nav홼홹a� jar홼홹a쨇a panthani�, So詮i� pa程a쨇a puppha쨇a phala� patthitamevaca. [PTS Page 122] [\q 122/] Nagara� d홸un� khetta� visabh홪ena pa쩟ana�, Paccantas흊홹app홿a� yattha mitto na labbhati. A쩟h홸aset홳i 헺홳홳i iti viㄴ홿a pa詮ito, �rak� parivajjeyya magga� pa헻bhaya� yath홺i. Yo pana gocarag홲ato n홺id�ran홤c홹annat홥ihi pa쨇hi a�gehi samann홪ato ayamanur�po n홲a. Vutta� heta� bhagavat�: "katha쨇a bhikkhave son홹ana� pa쨇a�gasamann홪ata� hoti? Idha bhikkhave sen홹ana� n홺id�ra� hoti n홤c홹anna� gaman� [SL Page 091] [\x 91/] Gamanasampanna�, div� appakin�a�1 ratti� appasadda� appa nigghosa�, appa촡�samakasav홺홺apasiri�sapasamphassa� hoti, tasmi� kho pana sen홹ane viharantassa appakasireneva uppajjanti c흚arapi詮ap홺a sen홹ana gil홳apaccaya bhesajja parikkh홸�, tasmi� kho pana sen홹ane ther� bhikkh� viharanti bahussut� 홪at홪am� dhammadhar� vinayadhar� m홺ik홥har� te k홯ena k홯a� upasa�kamitv� paripucchati paripa쨑ati ida� bhantekatha� imassa ko atthoti, tassa te 홿asmanto aviva헯쨇eva vivaranti anutt홳흆ata쨇a utt홳� karonti anekavihitesu ca ka�kh쳇h홳흝esu dhammesu ka�kha� pa헻vinodenti. Eva� kho bhikkhave sen홹ana� pa쨇a�ga samann홪ata� hot�"ti[a] aya� sam홥hibh홼an홿a ananur�pa� vih홸a� pah홿a anur�pe viharanten홺i ettha vitth홸o. Khuddakapa�ibodhupaccheda� katv홺i - eva� patir�pe vih홸e viharannena- yepissa te honti khuddak� pa�ibodh� tepi upacchivdi tabb�, seyyath휾a�? D흁h홳i kesanakhalom홳ichinditabb홳i, chi程a c흚aresu da�hikamma� v� tunnakamma� v� k홺abba�, kili쩟h홳i v� rajitabb홳i, sace patte mala� hoti patto pacitabbo, ma쨇a p태h홥흋i sodhetabb홳흓i. Aya� khuddakapa�ibodhupaccheda� katv홺i ettha vitth홸o. Id홳i- sabba� bh홼an홼idh홳a� aparih홶ettena bh홼e tabbo"tiottha aya� pa헺avikasi�a� 홥i� katv� sabbakamma쩟h홳a [PTS Page 123] [\q 123/] vasena vitv홸akath� hoti. Eva� upacchinnakhuddakapa�ibodhenahi bhikkhun� pacch홣hatta� pi�apotapa헻kkantena bhattasammada� pa헻vinodetv� pavivitte ok홹e sukhanisinnena kat홿a v� akat홿a v� pa헺aviy� nimitta� ga�hitabba�. Vutta� heta� : "pa헺avikasi�a� ugga�hanto pa헺aviya� nimitta� ga�h홺i kate v� akate v� s홳take no anantake, sako헻ye no ako헻ye, saca혋me ne ava헿e, sapariyante no apariyante, suppamattev� sar홼amattev�. Sota� nimitta� suggah흓a� karoti s�padh홸ita� upadh홸eti suvavatthita� vavatthapeti, so ta�. Nimitta� suggah흓a� katv� s�padh홸ita� upadh홸etv� suvavatthita� vavatthapetv� 홳isa�sa dass홼� ratanasaㄴi hutv� citt흆홸a� upa쩟hapetv� sampiy홿am홳o tasma� 홸amma�e citta� upanibandhati addh� im홿a pa헻pad홿a jar홲ara�amh� mucciss홲흓i. Sovivicceva k홲ehi vivicca akusalehi dhammehi savitakka� savic홸a� vivekaja p흓isukha� pa헺amajjh홳a� upasampajja viharat�"ti, [d] tattha yena at흓abhavepi s홹ane v� isi pabbajj홿av� pabbajitv� pa헺avikasi�e catukkapa쨇akajjh홳홳i nibbattitapubb홳i, evar�passapuㄴavato upanissayasampannassa 1. S�1. 11. Appoki程a� [a.] Sa� - ni- sag홺havagga. [B.] Pa헻sambid�- jh홳akath�. [SL Page 092] [\x 92/] Akat홿a pa헺aviy� kasita쩟h홳e v� khalama詮ale v� nimitta� uppajjati, mallakattherassa viya-tassa kir홿asmato kasita쩟h홳a� olokentassa ta漸h홳appam췹ameva nimitta� udap홥i. So ta� vaКhetv� pa쨇akajjh홳홳i nibbattetv� jh홳apada쩟h홳a� vipassana� pa쩟hapetv� arahatta� p홶u�i. Yo pana eva� akat홥hik홸o hoti tena 홤ariyassa santike1 uggahita� kamma쩟h홳a vidh홳a� avir홥hetv� catt홸o kasi�adose pahiharantena kasi�a� k홺abba�. N흈ap흓alohitod홺asambhedavasena hi catt홸o pa헺avikasi�ados�, tasm� n흈홥iva程a� mattika� agahetv� ga�g홼ahe mattik홹adis홿a aru�ava程홿a mattik홿a kasi�a� k홺abba�, ta쨇a [PTS Page 124] [\q 124/] kho vih홸apaccante pana pa헻cchanna쩟h홳e pabbh홸e va pa程as홯홿a v� sa�h홸ima� v� tata;쩟haka� v� k홺abba�, tatra sa�h홸ima� catusu da詮akesu pi�otika� v� chamma� v� ka헯s홸aka� v� bandhitv� tattha apan흓ati�am�lasakkharav홯ik홿a sumaddit홿a mattik홿a vuttappam췹a� va쩟a� limpitv� k홺abba�, ta� parikammak홯epi bhumiya� attharitv� oloketabba�, tata;쩟haka� bhumiya� padumaka程ik� k홸ena kh췹uke 홮o헳tv� mall흂i vinandhitv� k홺abba�, yadis� mattik� nappahoti adho aㄴa� pakkhipitv� uparibh홪e supari sodhit홿a aru�ava程홿a mattik홿a vidatthicatura�gulavitv홸a� va쩟a� k홺abba�, etadeva hi pam췹a� sandh홿a suppamatta� v� sar홼a matta� v홺i vutta�"s홳take no anattake"ti 홥i panassa pariccheda dassanatth홿a2 vutta�, tasm� eva� vuttappam췹apariccheda� katv� rukkhap췹ik�3 vusabh홪ava程a� samu쩟h홶eti tasm� ta� aga hetv� p홹췹ap췹ik홿a gha�sitv� sama� bheritalasadisa� katv� ta� 헺홳a� sammajjitv� nah홺v� 홪antv� kasi�ama詮alato aКhateyya hatthantare padese paㄴatte vidatthicatura�gulap홥ake suatthate p태he nisiditabba�, 4 tato d�ratare nisinnassahi kasi�a� naupa쩟h홺i, 홹annatare kasi�adoso paㄴ홿ati, uccatare nisinnenaca g흚a� onamitv� oloketabba� hoti, n휽atare ja程uk홳i rujanti, tasm� vuttanayeneva nis휾itv� appass홥홮홲홺i 홥in� nayena k홲esu 홥흋ava� paccavekkhitv� k홲anissara�e sabbadukkhasamatikkamassa up홿abh�te nekkhamme j홺홣hil� sena buddha dhamma sa�gha gu点nussara�ena p흓ip홲ojja� janayitv� aya� d홳i s� sabbabuddha paccekabuddha ariyas홼akehi pa헻pann� nekkhammapa헻pad홺i pa헻pattiy� sa쨓홺ag홸avena addh� im홿a pa헻pattiy� pavivekasukharasassa bh홪� bhaviss홲흓i uss홫a� janayitv� samena 홮홸ena [PTS Page 125] [\q 125/] cakkh�ni umm흈etv� nimitta� ga�hantena 1. S�. 11. �cariyasantike. 2. S�. 1. Paricchedatth홿a. 3. Ma. 11. Rukkhap췹ik홿a. 4. S� 1. 11. Nis휾itv�. [SL Page 093] [\x 93/] Bhavetabba�. Atiumm흈ayato hi cakku kilamati ma詮ala쨇a ati vibh�ta� hoti, tenassa nimitta� n�ppajjati, atimanda� umm흈ayato ma詮ala� avibh�ta� hoti citta쨇a l흋a� hoti, evampi nimitta� nuppajjati, tasm� 홥홹atale mukhanimittadassin� viya samena 홮홸ena cakkh�ni umm흈etv� nimitta� ga�hantena bh홼etabba�. Na va程o paccavekkitabbo, na lakkha�a� manasik홺abba�, apica ma程a� amu쨇itv� nissaya sava程a� katv� ussadavasena pa程atti dhamme citta� 헺apetv� manasi k홺abba�, pa헺avi mah� vedin� bh�mi vasudh� vasundhar홺i 홥isu pa헺avi n홲esu ya� icchati yadassa saㄴ홳u k�la� hoti ta� vattabba�. Apica pa헺av흓i etadeva n홲a� p홮a헯�, tasm� p홮a헯vaseneva pa헺av� pa헺av흓i bh홼etabba�, k홯ena umm� letv� k홯ena nimm흈etv� 홼ajjitabba�, y홼a uggahanimitta� n�ppajjatit홼a k홯asatampi k홯asahassampi tato bh흝yopi ete neva nayena bh홼etabba�. Tasseva� bh홼ayato yad� nimm흈etv� 홼ajjantassa umm흈itak홯e viya 홶홺ha� 홪acchati, tad� uggaha nimitta� j홺a� n홲a hoti, tassa j홺ak홯ato pa쩟h홿a na tasmi� 헺홳e nis휾itabba�, attano vasana쩟h홳a� pavisitv� tattha nisinnena bh홼etabba�, p홥adhovanapapa쨇aparih홸attha� panassa ekapa헯likup홫an�1 ca kattarada詮o caicchitabbo. At홳ena sace taruno sam홥hi kenaci deva asapp홿ak홸a�ena nassati up홫an� 홸uyha kattarada詮a� gahetv� ta� 헺홳a� gantv� nimutta� 홥홿a 홪antv� sukhanisinnena bh홼etabba�, punappuna� samann홫aritabba�, takk홫ata� vitakk홫ata� k홺abba�. Tassa eva� karontassa anukkamena n흚ara点ni vikkhambhanti, kiles� sannis휾anti upac홸asam홥hin� citta� sam홥hiyati, pa헻bh홪animitta� uppajjati. Tatr홿a� purimassaca uggahanimittassa imassa ca viseso: uggahanimitte kasi�adoso paㄴ홿ati, pa헻bh홪animitta� thavikato n흂am홥홹ama詮ala� [PTS Page 126] [\q 126/] viya sudhotasa�khath홯a� viya val홫akantar� nikkhantacandama詮ala� viya meghamukhe bal홮� viya ca uggahanimitta� pad초ayitv� nikkhantamiva tato satagu�a� sahassagu�a� suparisuddha� hitv� upa쩟h홺i, ta쨇a kho neva van�avanta� na sa漸h홳avanta�, yadihi ta� edisa� bhaveyya cakkhuviㄴeyya� siy� o殼rika� sammasan�paga� tilakkha�abbh홫ata�, na paneta� t홥isa�, kevala� hi sam홥hi l홣hino upa쩟h홳홮홸amatta�saㄴajametanti uppannak홯ato ca panassa pa쩟h홿a n흚ara点ni vikkhambhit홳eva honti, kiles� sannisinn홼a u c홸asam홥hin� citta� sam홫itamev홺i. Duvidohi sam홥hi: upac홸asam홥hi ca appa点sam홥hica. Dv흂홮홸ehi citta� sam홥iyati upac홸abhumiya� v� pa헻l홣habhumiya� v�, tattha upac홸a bh�miya� n흚ara�appah췹ena citta� sam홫ita� hoti. Pa헻l홣ha 1. S�. 11. Ekatalik�p홫an�. [SL Page 094] [\x 94/] Bh�miya� a�gap홺ubh홼ena, dvinna� pana sam홥h흋a� ida� n홳� k홸a�a�: -1 upac홸e a�g홳i na th홲aj홺홳i honti, a�g홳a� ath홲aj홺att� yath� n홲a daharo kum홸ako ukkhipitv� 헺ap흝am홳o punappuna� bh�miya� patati, evameva upac홸e uppanne citta� k홯ena nimitta� 홸amma�a� karoti, k홯ena bhava�ga� otarati, appan홿a pana a�g홳i th홲aj홺홳i honti, tesa� th홲aj홺att� yath� n홲a balav� puriso 홹an� vu쩟h홿a divasampi ti쩟heyya evameva appa点 sam홥himhi uppanne citta� saki� bhava�gav홸a� vicchinditv�2 kevalampi ratti� kevalampi divasa� ti쩟hati, kusalajavanapa헻p쳇ivase neva pavatt흓i. Tata; yadeta� upac홸asam홥hin� saddhi� pa헻bh홪a nimitta� uppanna�, tassa upp홥ana� n홲a atadukkara�, tasm� sace teneva palla�kena ta� nimitta� vaКhetv� appa�a� adhigantu� sakkoti sundara�, noce sakkoti, ath홳ena ta� nimitta� appamattena cakkavattigabbho viya rakkhitabba�. Eva� hi. Nimitta� rakkhato laddha� parih홳i na vijjati, �rakkhamhi asantamhi laddha� laddha� vinassati. [PTS Page 127] [\q 127/] Tatr홿a� rakkha�avidhi. �v홹o gocaro bhassa� puggalo bhojana� utu, Iriy홶athoti sattete asapp홿e vivajjaye. Sapp홿e satta sevetha eva� hi pa헻pajjato, Nacireneva k홯ena hoti kassaci appa点ti. Tatrassa yasmi� 홼홹e vasantassa anuppanna� v� nimitta� n�ppajjati, uppanna� v� vinassati, anupa쩟hit홤a sati na upa쩟h홺i, asam홫ita쨇a citta� na sam홥hiyati, aya� asapp홿o. Yattha nimitta� uppajjaticeva th홼ara쨇a hoti sati apa쩟h홺i citta� sam홥hiyati n홪apabbatav홹� padh홳iyatissattherassa viya, aya� sapp홿o. Tasm� yasmi� vih홸e bah� 홼홹� honti, tattha ekamekasmi� t퇘i t퇘i divas홳i vasitv� yatthassa citta� ekagga� hoti, tattha vasitabba�, 홼홹asapp홿at홿a hi tambapa程id흍amhi c팜an홪ale�e tattheva kamma쩟h홳a� gahetv� pa쨇asat� bhikkh� arahatta� p홶u�i�su, sot� pann홥흋a� pana aㄴattha ariyabh�mi� patv� tattha arahatta� patt� na쨇a ga�an� natthi, eva� aㄴesupi cittalapabbatavih홸홥isu. Gocarag홲o pana yo son홹anato uttarena v� dakkhi�ena v� n홺id�re diyaКhakosabbhantare hoti sulabhasampannabhikkho, so sapp홿o vipar흓o asapp홿o. Bhassampi dvatti�sa tiracch홳a kath홶ariy홶anna� asapp홿a�. Ta� hissa nimittantaradh홳홿a 1. S� 1. N홳홮ara�a� 2. S�11. Chinditv� [SL Page 095] [\x 95/] Sa�vattati, dasakath홼atthu nissita� sapp홿a�, tampi matt홿a bh홹itabba� puggalopi atiracch홳akathiko sil홥igu�asampanne: ya� niss홿a asam홫ita� v� citta� sam홥hiyati sam홫ita� v� citta� thiratara� hoti, evar�po sapp홿o. K홿adaКhi pahulo pana tiracch홳a kathiko asapp홿o, sohi ta� kaddamodakamiva accha� udaka� malina meva karoti, t홥isa쨇a 홪amma komapabbatav홹i daharasseva sam홶attipi nassati, pageva nimitta�. [PTS Page 128] [\q 128/] bhojana� pana kassaci madhura� kassaci ambila� sapp홿a� hoti. Utupi kassaci s흓o kassaci u�ho sapp홿o hoti, tasm� ya� bhojana� v� utu� v� sevantassaph홹u hoti, asam홫ita� v� citta� sam홥hiyati sam홫ita� v� citta� thiratara� hoti, ta� bhojana� so ca utu sapp홿o. Itara� bhojana� itaro ca utu asapp홿o. Iriy홶athesupi kassaci ca�kamo sapp홿o hoti, kassaci sayana쩟h홳anisajj홳a� aㄴataro, tasm� ta� 홼홹a� viya t퇘i divas홳i upaparikkhitv� yasma� iriy홶athe asam홫ita� v� citta� sam홥hiyati sam홫ita� v� citta� thiratara� hoti, so sapp홿o, bataro asapp홿oti veditabbo. Iti ima� sattavidha� asapp홿a� vajjetv� sapp홿a� sevitabba�, eva� pa헻pannassahi nimitt홹evanabahulassa nacireneva k홯ena hoti kassaci appa点. Yassa pana evampi pa헻pajjato na hoti, tena dasavidha� appa点kosalla� samp홥etabba�. Tatr홿a� nayo: dasah홮홸ehi appa点kosalla� icchitabba�: vatthuvisadakiriyatoindriyasamatta pa헻p홥anato - nimittakusalatoyasmi� samaye citta� paggahe tabba� tasmi� samayo citta� pagga�h홺i- yasmi� samaye citta� niggahetabba� tasmi� samaye citta� nigga�h홺i - yasmi� samaye citta� sampaha�sitabba� tasmi� samaye citta� sampaha�seti- yasmi� samaye citta� ajjhupekkhitabba� tasmi� samaye citta� ajjhupekkhati-asam홫itapuggalaparivajjanatosam홫itapuggalasevanato - tadadhimutta toti. Tattha vatthuvisadakiriy� n홲a: ajjhattikab홫ir홳a� vatthuna� visadabh홼akara�a�, yad� hissa kesanakhalom홳i d흁h홳i honti sar흏a� v� sedamalaggahita�, tad� ajjhattika� vatth� avisada� hoti aparisuddha�, yad� pana c흚ara� ji程a� kili쩟ha� duggandha� hoti, sen홹ana� v� ukl홶a�, tad� b홫ira� vatthu avisada� hoti [PTS Page 129] [\q 129/] aparisuddha�, ajjhattike b홫ire ca vatthumhi avisade uppannesu cittaceta sikesu ㅓ�ampi aparisuddha� hoti, aparisuddh홳i d흍akapallakava쩟i tel홳i niss홿a uppannad흍asikh홿a obh홹o viya, aparisuddhena ca ㅓ�ena sa�kh홸e sammasato sa�kh홸홶i avibh�t� honti, kamma쩟h홳a manuyu쨓ato kamma쩟h홳ampi vuddhi� vir팜hi� vepulla� 1. S�. 11. Nimuttasevanabahulassa. [SL Page 096] [\x 96/] Na gacchati, visade pana ajjhattikab홫ire vatthumhi uppannesu cittacetasikesu ㅓ�ampi visada� hoti, parisuddh홳i d흍akapallaka va쩟itel홳i niss홿a uppannad흍asikh홿a obh홹o viya, parisuddhenaca 쨅�ena sa�kh홸e sammasato sa�kh홸홶i vubh�t� honti, kamma쩟h홳a manuyu쨓ato kamma쩟h홳ampi vuddhi� vir팜hi� vepulla� gacchati. Indriyasamattapa헻p홥ana� n홲a: - saddh홥흋a� indriy홳a� samabh홼akara�a�, sace hissa saddhindriya� balava� hoti itar홳i mand홳i, tato viriyindriya� paggahakicca�, satindriya� upa쩟h홳akicca�, sam홥hindriya� avikkhepakicca�, paㄴindriya� dassanakicca� k홺u� na sakkoti, tasm� ta� dhammasabh홼apaccavekkha�ena v� yath홼� manasikaroto balava� j홺a�, tath� amanasik홸enah홶etabba�. Vakkalittheravatthu cettha nidassana�. Sace pana viriyindriya� balava� hoti atha neva saddhindriya� adhimokkhakicca� k홺u� sakkoti, na itar홳i itarakicca bheda�, tasm� ta� passaddh홥i bh홼an홿a h홶etabba�, tatr홶i so�attherassa vatthu dassetabba�. Eva� sesesu pi ekassa balava bh홼e sati itaresa� attano kiccesu asamatthat� veditabb�, visesato panettha saddh� paㄴ홳a� sam홥hiviriy홳a쨇a samata� pasa� santi, balavasaddhohi mandapaㄴo muddhappasanno hoti avatthusmi� pas휾ati, balava paㄴo mandasaddho ker쳇ikapakkha� bhajati bhesajja samu쩟hito viya rogo atekiccho hoti, ubhinna� samat홿a vatthusma� yeva pas휾ati, balavasam홥hi� pana mandaviriya� sam홥hissa kosajja pakkhatt� kosajja� adibhavati, [PTS Page 130] [\q 130/] balavaviriya� mandasam홥hi� viriyassa uddhaccapakkhatt� uddhacca� adibhavati, sam홥hi pana viriyena sa�yojito kosajje patitu� na labhati, viriya� sam홥hin� sa�yojita� uddhacce pat흓u� na labhati, tasm� tadubhaya� sama� k홺abba�, ubhayasamat홿a hi appa点 hoti, apica sam홥hikammikassa balavat흍i saddh� va쩟ati, eva� saddahanto okappento appa�a� p홶u�issati. Sam홥hipaㄴ홹u pana sam홥hikammikassa ekaggat� balavat� va쩟ati, eva� hi so appa�a� p홶u点ti, vipassan홮ammikassa paㄴ� balavat� va쩟ati, eva� hi so lakkha�apa헻vedha� p홶u点ti, ubhinna� pana samatt홶i appa点 hotiyeva, sati pana sabbattha balavat� va쩟ati, sati hi citta uddhaccapakkhik홳a� saddh홼iriya� paㄴ홳a� vasena uddhaccap홺ato kosajjapakkhena ca sam홥hin� kosajja p홺ato rakkhati, tasm� s� lo�adh�pana� viya sabbavy채janesu, sabbakammikaamacco viyaca sabbar홭akiccesu, sabbattha icchitabb�, ten홫a: - "sati ca pana1 sabbatthik� vutt� bhagavat�, ki� k홸a点? Citta� hi satipa헻sara�a�, 홸akkhapaccupa쩟h홳홤asati, na vin홹atiy� cittassa paggahaniggaho hot�"ti[a.] Nimittakosalla� 1. S�1. Satipana. [A] mah홢헺akath�. [SL Page 097] [\x 97/] N홲a: pa헺avikasi点dikassa cittekaggat� nimittassa akatassa kara�akosalla�, katassa bh홼an홮osalla�, bh홼an홿a laddhassa rakkha�akosalla쨇a. Ta� idha adhippeta� katha쨇a yasma� samaye citta� paggahetabba� tasmi� samaye citta� pagga�h홺i? Yad홹sa atisithilaviriyat홥흂i l흋a� citta� hot�, tad� passaddhi sambojjha�g� dayo tayo abh홼etv� dhammavicaya sambojjha�g홥ayo tayo bh� veti. Vutta� hota� bhagavat�. "Seyath홶i bhikkhave puriso paritta� aggi� ujj홯etuk홲o assa, so tattha all홳iceva ti点ni pakkhipeyya all홳i ca gomay홳i pakkhiyye all홳i ca ka쩟h홳i pakkhipeyya udakav홺a쨇a dadeyya pa�sukena ca okireyya, bhabbo nu kho so bhikkhave puriso ta� paritta� [PTS Page 131] [\q 131/] aggi� ujj홯etunti, no heta� bhante, evameva kho bhikkhave yasmi� samaye l흋a� citta� hoti, ak홯o tasmi� samayo passaddhisambojjha�gassa bh홼an홿a, ak홯o sam홥hi sambojjha�gassa bh홼an홿a. Ak홯o upekkh홹ambojjha�gassa bh홼an홿a. Ta� kissa hetu? L흋a� bhikkhave citta�, ta� etehi dhammehi dussamu쩟h홶iya� hoti, yasmi쨇a ko bhikkhave samaye l흋a� citta� hoti, k홯o tasmi� samaye dhammavicaya sambojjha�gassa bh홼an홿a, k홯o sambojjha�gassabh홼an홿a k홯o viriya sambojjha�gassa bh홼an홿a, k홯o p흓isambojjha�gassa bh홼an홿a, ta� kissa hetu? L흋a� bhikkhave citta�, ta� etahi dhammehi susamu쩟h� piya� hoti. Seyyath홶i bhikkhave puriso paritta� aggi� ujj� letuk홲o assa, so tattha sukkh홳i ceva ti点ni pakkhipeyya sukkh홳i ca gomay홳i pakkhipeyya sukkh홳i ca ka쩟h홳i pakkhipeyya mukhav홺a쨇a dadeyya, na ca pa�sukena okireyya, ga bhabbo nu kho so bhikkhave puriso ta� paritta� aggi� ujj홯etunti? Eva� bhante[a]"ti ettha ca yath홹aka� 홫홸avasena dhammavicayasambojjha�g� d흋a� bh홼an홼editabb�; vutta� heta�. "Atthi bhikkhave kusal� kusal� dhamm� s홼ajj홳avajj홥hamm� h흋appa�it� dhamm� ka�hasukka sappa헻bh홪� dhamm�, tattha yonisomanasik홸abahul흆홸o, ayam� h홸o anuppannassa v� dhammavicayasambojjha�gassa upp홥홿a, uppannassa v� dhammavicayasambojjha�gassa bh흝yobh홼홿a vepull홿a bh홼an홿a p홸ip�riy� sa�vattat�[a]"ti. Tath� "atthi bhikkhave 홸ambad홺u nikkamadh홺u parakkamadh홺u. Tattha yoniso manasik홸abahul� k홸o, ayam홫홸o anuppannassa v� viriyasambojjha�gassa upp홥홿a, uppannassa v� viriyasambojjha�gassa bh흝yo bh홼홿a vepull홿a bh홼an홿a p홸ip�riy� sa�vattat�"ti. Tath� atthi bhikkhave p흓isambojjha�ga쩟h홳iy� dhamm�. Tattha yoniso manasik홸abahul� k홸o, ayam홫홸o anuppannassa v� p흓isambojjha�gassa upp홥홿a uppannassa v홶흓isambojjha�gassa bh흝yo bh홼홿a vepull홿a bh홼an홿a p홸ip�riy� sa�vattat�"ti[a. PTS Page 132] [\q 132/] tattha sabh홼as홲aㄴalakkha�a [A.] Sa� -ni- mah홼agga-bo-sa�. [SL Page 098] [\x 98/] Pa헻vedhavasena pavattamanasik홸o kusal홥isu yonisomanasi k홸o n홲a, 홸ambhadh홺u홥흋a� upp홥anavasena pavattamanasi k홸o 홸ambhadh홺u홥isra yoniso manasik홸o n홲a. Tattha 홸ambhadh홺uti- pa헺amaviriya� vuccati, nikkamadh홺�tikosajjatonikkhantatt� tato balavatara�, parakkamadh홺�tipara� para� 헺홳a� akkamanato tatopi balavatara�; p흓isambojjha�gha쩟h홳iy� dhamm홺i pana - p흓iy� eveta� n홲a� , tass홶i upp홥akamanasik홸o yoniso manasik홸o n홲a. Apica sattadhamm� dhammavicaya sambojjha�gassa upp홥홿a sa�vattanti: paripucchakat�, vatthuvisada kiriyat�, indriyasamattapa헻pad홳�, duppaㄴapuggalaparivajjan�, paㄴ홼antapuggalasevan�, gambh흏aㅓ�acariyapaccavekkha点, tadadhi muttat홺i. Ek홥asadhamm� viriyasambojjha�gassa upp홥홿a sa�vattanti: ap홿홥ibhayapaccavekkha�at�, viriy홿attalokiya lokuttara vises홥higam홳isa�sa dassit�, buddha paccekabuddha mah홹홼akehi gatamaggo may� gantabbo sopi na sakk� kusitena gantunti eva� gamanav흓hi paccavekkha�at�, d홿ak홳a� mahapphalak홸a kara�ena pi詮홶ac홿anat�, viriy홸ambhassa van�av홥i me satth� so ca anatikkaman흝as홹ano amh홮a쨇a pah�pak홸o pa헻pattiy� ca p�jiyam홳� p�jito hoti na itarath홺i eva� satthu mahattapaccavekkha�at�, saddhammasa�kh홺a� me mah홥홿ajja� gahetabba� ta쨇a na sakk� kusitena gahetunti eva� d홿ajjamahatta paccavekkha�at�, 홯okasaㄴ� manasik홸a iriy홶athaparivattana abbhok홹asevan홥흂i thinamiddha vinodanat�, kusitapuggalaparivajjanat�, 홸addhaviriyapuggalasevanat�, sammappadh홳a paccavekkha�at�, tadadhimuttat홺i. Ek홥asadhamm� p흓isambojjha�gassa upp홥홿a sa�vattanti: buddh홳ussati, damma - sa�gha - s흈a - c홪a - devat홳ussati, upasam홳ussati, l�khapuggalaparivajjanat�, [PTS Page 133] [\q 133/] siniddhapuggalasevanat�, p홹홥an흝asuttantapaccavekkha�at�, tadadhimuttat홺i. Iti imehi 홮홸ehi ete dhamme upp홥ento dhammavicayasambojjha�g� dayo bh홼eti n홲a, eva� yasmi� samaye citta� paggahetabba�tasmi� samaye citta� pagga�h홺i. Katha� yasmi� samaye citta� niggahe tabba�tasmi� samaye citta� nigga�h홺i? Yad홹sa acc홸addha viriya t홥ihi uddhata� citta� hoti, tad� dhammavicayasambojjha�g홥ayo tayo abh홼etv� passaddhisambejjha�g홥ayo bh홼eti. Vutta� heta� bhagavat�. "Seyyath홶i bhikkhave puriso mahanta� aggikkhandha� nibb홶etuk홲o assa. So tattha sukkh홳i ceva ti点ni pakkhapeyya sukkh홳i gomay홳i pakkhipeyya, sukkh홳i ka쩟h홳i pakkhipeyya mukhav홺a쨇a dadeyya, na ca pa�sukena okireyya, bhabbo nuko so bhikkhave puriso mahanta� aggikkhandha� nibb홶etunti? Noheta� bhante. Evameva kho bhikkhave yasmi� samaye uddhata� citta� hoti, ak홯o tasmi� samaye dhammavicayasambojjha�gassa bh홼an홿a, ak홯o viriya [SL Page 099] [\x 99/] Sambojjha�gassa bh홼an홿a. Ak홯o p흓isambojjha�gassa bh홼an홿a. Ta� kissa hotu? Uddhata� bhikkhave citta�, ta� etehi dhammehi duv�pasamaya� hoti. Yasmi ca kho bhikkhave samaye uddhata� citta� hoti, k홯o tasmi� samaye passaddhisambojjha�gassa bh홼an홿a. K홯o sam홥hi sambejjha�gassa bh홼an홿a. K홯oupekkh홹ambejka�gassa bh홼an홿a. Ta� kissa hetu? Uddhata� bhikkhave citta�, ta� etehi dhammehi suv�pasamaya� hoti. Seyyath홶i bhikkhave puraso mahanta� aggikkhavdha� nibb홶etu k홲o assa, so tattha all홳i ceva ti点ni pakkhipeyya sukkh홳i gomay홳i pakkh흍eyya, sukkh홳i ka쩟h홳i pakkhipeyya mukhav홺a쨇a dadeyya, pa�sukena ca okiheyya, bhabbo nu kho so bhikkhave puriso mahanta� aggikkhandha nibb홶etunti? Eva� bhante"ti[a] etth홶i yath홹aka� 홫홸avasena passaddhi sambojjha�g홥흋a� bh홼an� veditabb�. Vutta� heta�bhagavat�: - "atthi bhikkhave k홿apassaddhi, cittapassaddhi, [PTS Page 134] [\q 134/] tattha yoniso manasik홸abahul흆홸o, ayam홫홸o anuppannassa v� passaddhisambojjha�gassa upp홥홿a uppannassa v� passaddhi savbojjha�gassa bh흝yobh홼홿a vepull홿a bh홼an홿a p홸ip�riy� sa�vattati" tath� "atthi bhikkhave samathanimitta� avyagganimitta�. Tattha yoniso manasik홸abahul흆홸o, ayam홫홸o anuppannassa v� sam홥hisambojjha�gassa upp홥홿a uppannassa v� sam홥hi sambojjha�gassa bh흝yobh홼홿a vepull홿a bh홼an홿a p홸ip�riy� sa�vattati. " Tath� "atthi bhikkhave upekkh� sambojjha�ga쩟h홳iy홥hamm�, tattha yeniso manasik홸abahul흆홸o, ayam홫홸o anuppannassa v� upekkh홹ambojjha�gassa upp홥홿a uppannassa v� upekkh홹ambojjha�gassa bhiyyobh홼홿a vepull홿a bh홼an홿a p홸ip�riy� sa�vattat�"ti[a.] Tattha yath홹sa passaddhi홥ayo uppanna pubb� ta� ta� 홮홸a� sallakkhetv� tesa� upp홥anavasena pavattita manasik홸ova t흒upi padesu yoniso manasik홸o n홲a. Samatha nimittanti ca samathasseveta� adivac홳a�, avikkhepa쩟hena ca tasseva avyagganimittanti. Apica: - satta dhamm� passaddhisambojjha�gassa upp홥홿a sa�vattanti: pa霑tabhejanasevanat�, utusukhasevanat�, iriy� pathasukhasevanat�, majjhattapayogat�, s홸addhapuggalaparivajnat�, passaddhak홿apuggalasevanat�, tadadhimuttat홺i. Ek홥asa dhamm� Sam홥isambojjha�gassa upp홥홿a sa�vattanti: catthuvisadat�, nimittakusalat�, indriyasamattapa헻p홥anat�, samaye cittassa niggaha�at�, 1 samayo cittassa paggaha�at�, nirass홥assa cittassa saddh홹a�vegavasena sampaha�sanat�, sm� pavattassa ajjhupekkha�at�, asam홫itapuggalaparivajjanat�, sam홫itapuggalasevanat�, jh홳avimokkhapaccavekkha�at�, tadadhimuttat홺i. Pa쨇a dhamm� upekk홹ambojjha�gassa upp홥홿a sa�vattanti: sattamajjhattat�. [A.] Sa� - ni- mah홼agga0 bo- sa. 1. Si11. Nigga�hanat�. [SL Page 100] [\x 100/] Sa�kh홸amajjhattat�, sattasa�kh홸a kel홿anapuggalaparivajjanat�, sattasa�kh홸amajjhattapuggalasevanat�, tadadhimuttat홺i. Iti imehi 홮홸ehi ete dhamme upp홥ento passaddhisambojjha�g홥ayo [PTS Page 135] [\q 135/] bh홼ati n홲a. Evi yasmi� samayo citta� niggahetabba� tasmi� samayo citta� nigga�h홺i. Katha� yasmi� samaye citta� sampaha�si tabba� tasmi� samayo citta� sampaha�seti? Yad홹sa paㄴ홶ayoga mandat홿a v� upasamasukh홳adhigamena v� nirass홥a� citta� hoti tad� na� a쩟hasa�vegavatthupaccavekkha�ena sa�vejeti. A쩟hasa� vegavatth�n� n홲a: j홺i jar� vy홥hi mara点ni catt홸i, ap홿adukkha�pa쨇ama�, at흓e va쩟am�laka� dukkha�, an홪ate va쩟am�laka� dukkha�, paccuppanne 홫홸apariye쩟him�laka� dukkhanti. Buddhadhammasa�gha gu点nussara�ena cassa pas홥a�janeti. Eva� yasmi� samaye citta� sampaha�sitabba� tasmi� samaye citta� sa�paha�seti. Katha� yasmi� samaye citta� ajjhupekkhitabba� tasmi� samaye citta� ajjhupekkhat�2 yad홹sa eva� pa헻pajjato al흋a� anuddhata� anirasas홥a� 홸amma�asamappavatta� samathav흓hipa헻panna� citta� hoti. Tad홹sa paggahaniggahasampaha�sanesu na vy홶홸a� 홶ajjati s홸athi viya samappavattesu assesu, eva� yasmi� samaye citta� ajjhapekkhi taba�ba� tasmi� samaye citta� ajjhupekkhati. Asam홫ita puggala parivajjanat� n홲a: nekkhammapa헻pada� an홸팜hapubb홳a� nekakicca pasut홳a� vikkhittahaday홳a� puggal홳a� 홸ak� paricc홪o. Sam홫itapuggalasevanat� n홲a: nekkhammapa헻pada� pa헻pann홳a� sam홥hi l홣h흋a� puggal홳a� k홯ena k홯a� upasa�kamana�. Tadadhimuttat� n홲a: sam홥hiadimuttat� sam홥igaru sam홥ininna sam홥ipo�a sam홥hi pabbh홸at홺i attho, evameta� dasavidha� appa点kosalla� samp� detabba�. "Eva� hi samp홥ayato appa点kosalla� imi, Pa헻laddhe nimittasmi� appa点 sampavattati. Evampi pa헻pannassa sace s� nappavattati, Tath홶i na jahe yoga� c홿ametheva pa詮ito. [PTS Page 136] [\q 136/] Hitv� hi samm� v홿홲a� visesa� n홲a m홳avo, Adhigacche parittampi 헺홳ameta� na vijjati. Cittappavatti 홮홸a� tasm� sallakkhaya� budho, Samata� viriyasseva yojayetha punappuna�. �sakampi laya� yanta� pagga�hetheva m홳asa�, Acc홸addha� nisedhetv� samameva pavattaye. Re�umhi uppaladale sutte n홼홿a n초iy�, Yath� madhukar홥흋a� pavatti sampava程it�. [SL Page 101] [\x 101/] L흋a uddhata h홼ahi mocayitv홳a sabbaso, Eva� nimitt홣imukha� m홳asa� pa헻p홥aye"ti. Tatr홿a� atthad흍an� yath홫i atig쨎ko madhukaro asukasmi� rukkhe puppha� pupphitanti 쨅tv� tikkhena vegena pakkhanto ta� atikkamitv� pa헻nivattento kh퇘e re�umhi samp홶u点ti, aparo acheko mandena javena pakkhanto kh퇘e yeva samp� pu点ti, cheko pana samena javena pakkhanto sukhena pupphar홹i� sampatv� y홼aticchaka� re�u� 홥홿a madhu� samp홥etv� madhurasa� anu bhavati. Yath홤a sallakatta antev홹ikesu udakath홯agate uppala patte satthakamma� sikkhantesu eko aticheko vegena sattha� p홺ento uppalapatta�dvidh� v� chindati udake v� paveseti, aparo acheko chijjana pavesanabhay� satthakena ph�situmpi na visahati, cheko pana samena payogena tattha satthapada�1 dassetv홶ariyod홺a sippo hutv� tath홸�pesu 헺홳esu kamma� katv� l홣ha� labhati. Yath� ca yo catuvy홲appam췹a� makkamasutta� 홫arati so catt홸i sahass홳i labhat흓i raㄴ� vutte eko aticheko puriso vegena makkamasutta� 홮aКhanto tahi� tahi� chindati yeva, aparo acheko chedanabhay� bhatthena ph�situmpi na visahati, cheko pana ko헻to pa쩟haya samena payogena da詮ake ve헺etv� 홫aritv� l홣ha� labhati. Yath홤a aticheko [PTS Page 137] [\q 137/] n흝y홲ako balavav홺e lak홸a� p�rento n홼a� videsa� pakkhand홶eti, apar� aaicheko mandav홺e lak홸a� oropento n홼a� tattheva 헺apeti, cheko pana mandav홺e laka ra� p�retv� balavav홺e addhalak홸a� katv�2 sotthin� icchita쩟h홳a� p홶u点ti. Yath홤a yo tela� achaКento n초i� p�reti so l홣ha� labhat흓i 홤ariyena antev홹ik홳a� vutte eko aticheko l홣haluddho vegena p�rento tela� chaКeti, aparo acheko telachaКanabhay� 홹i쨇itumpi na visahati, cheko pana samena payogena p�retv� l홣ha� labhati. Evameva eko bhikkh�3 uppanne nimitte s흁haveva appa�a� p홶u�iss홲흓i g초ha� viriya� karoti, tassa citta� acc� raddhaviriyatt� uddhacce patati, na sakkoti4 appa�a� p홶u�itu�, eko acc홸addha viriyat홿a dosa� disv� ki� d홳i me appa点y홺i viriya� h홶eti, tassa citta� atil흋aviriyatt� kosajje patati, sopi na sakkoti appa�a� p홶u�itu�, yo pana 흒akampi l흋a� l흋abh홼atouddhata� uddhaccate mocetv� samena payogena nimitt홣himuka� pavatteti, so appa�a� p홶u点ti, t홥isena bhavitabba�, imamattha� sandh홿eta� vutta�. 1. Ma1. 11. Satthappah홸a�. 2. Ma. 1. 11. A�la�k홸a�p�retv�. 3. S�. 11. Evamevakhobhikkhu. 4. Ma. 11. Sonasakkoti. [SL Page 102] [\x 102/] He�umhi uppaladale sutte n홼홿a n초iy�, Yath� madhukar홥흋a� pavatti sampava程it�. L흋a uddhata bh홼ehi mocayitv홳a sabbaso, Eva� nimitt홣himukha� m홳asa� pa헻p홥ayeti. Iti eva� nimutt홣imuka� m홳asa� pa헻p홥ayato panassa bad홳i appa点 ijjhissat흓i bhava�ga� upacchinditv� pa헺aviti anuyoga vasena upa쩟hita� tadeva pa헺avikasi�a� 홸amma�a� katv� manodv홸� vaccana� uppajjati, tato tasmi� yev홸amma�e catt홸i pa쨇a v� javan홳ijavant�, tesu avas홳e eka� r�p홼acara� ses홳i k홲홼acar홳i pakaticattehi balavataravitakkavic홸a p흓isukhacittekaggat홳i y홳i appa点ya parikammatt�1 parikamm홳흓흍i, yath� g홲� d흋a� [PTS Page 138] [\q 138/] 홹annatt� sam흍ac홸itt� v� upac홸홳흓ipi, bato pubbe parikamm홳a� upari appa点ya ca anulomanato anulom� n흓ipi vuccanti, ya쨇ettha sabbantima� ta� parittagott홣hibhava nato mahaggatagottabh홼anato ca gota;bh�tipi vuccati. Agahitaggaha�enapi panettha pa헺ama� parikamma�, dutiya� upac홸a�, tatiya� anuloma�, catuttha� gota;bh�. Pa헺ama� v� upac홸a�, dutiya� anulema�, tatiya� gota;bh�, catuttha� pa쨇ama� v� appa点citta� catuttha mevahi pa쨇ama� v� appeti. Tadva kho khipp홣hiㄴa dandh홣iㄴa vasena, tato para� javana� patati, bhava�gassa v홸o hoti. �bhi dhammikagodattattheropana "puram� purim� kusal� dhamm� pacchim홳a� pacchim홳a� kusal홳a�dhamm홳a� 홹evanapaccayena paccayo"ti[a] ima� sutta� vatv� 홹evanapaccayenapaccimo pacchimo dhammo balav� hoti, tasm� cha쩟hepi sattamepi appa点 hot흓i 홫a, ta� a쩟hakath홹u attano matimatta� therassetanti vatv� pa헻kkhitta�, catutthapa쨇amesu yeva pana appa点 hoti, parato javana� patita� n홲a hoti, bhava�gassa 홹annatt홺i vutta�, ta� eva� vic홸etv� vuttatt� na sakk� pa헻kkhipitu�, yath홫i puriso chinnata쩠bhi mukho dh홼anto 헺홺uk홲opi pariyante p홥a�katv� 헺홺u� na sakkoti pap홺e eva patati, eva� cha쩟he v� satsame v� appetu� na sakkoti bava�gassa 홹annatt�, tasm� catutthapa쨇amesu yeva appa点 hot흓i veditabb�. S홤a pana ekacttakkha�ik홿eva. Sattasu hi 헺홳esu addh홳a paricchedo n홲a natthi: pa헺amappa点ya, lokiy홣hiㄴ홹u, catusu maggesu, magg홳antaraphale, rup홸�pa bhavesu bhava�gajjh홳e, nirodhassa paccaye nevasaㄴ홳홹aㄴ홿atane, nirodh� vu쩟hahantassa phalasam홶attiyanti; ettha magg홳antara� phala� ti程a� upari na hoti, [PTS Page 139] [\q 139/] nirodhassa paccayo neva 1. S�111. Kataparikammatt�(katthaci) abhi- pa쩟h홳a�. [SL Page 103] [\x 103/] Saㄴ홳홹aㄴ홿atana� dvinna� upari na hoti, r�p홸�pabhavesu bhava�gassa parim췹a� natthi, sesa쩟h홳esu ekaveva cintanti. Iti ekacittakkha�ik홿eva appa点, tato bhava�gap홺o, acha bhava�ga� vicchinditv� jh홳a paccavekkha�atth홿a 홼ajjana�, tato jh홳apacca vekkha点ti; ett홼at홤a panesa "vivicceva k홲ehi vivicca akusalehi dhammehi savikatta� savitakka� savic홸a� vivekaja p흓isuka� pa헺amajjh홳a� upasampajja viharat�"ti[a] evamanena pa쨇a�gavippah퇘a� pa쨇a�ga samann홪ata� tividhakaly췹a� dasalakkha�asampanna� pa헺amajjh홳a� adigata� hoti pa헺avikasi�a�. Tattha vivicceva k홲aih흓i- k홲ehi vivicchitv� vin� hutv� apakkamitv�, yo pan홿amettha eva k홸o so niyamatthoti veditabbo. Yasm홤a niyattho tasm� tasmi� pa헺amajjh홳a� upasampajja vihara�asamaye avijjam홳홳ampi k홲홳a� tassa pa헺amassa jh홳assapa헻pakkhabh홼a� k홲aparicc홪eneva cassa adhigama� d흍eti. Katha�? Vivicecava k홲eh흓i eva쨑i niyame kar흝am홳e1 ida� paㄴ홿ati, n�ni massa2 jh홳assa k홲� pa헻pakkhabh�t�, yesu sati ida� nappavattati andhak홸e sati d흍obh홹o viya, tesa� paricc홪eneva cassa adhigamo hoti 흏imat흏aparicc홪ena p홸imat흏asseva, tasm� niyama�karot흓i. Tattha siy�: - kasm� panesa pubbapadeyeva vutto, na uttarapade? Ki�akusalehi dhammehi avivicc홶i jh홳a� upasampajja vihareyy홺i? Nakho paneta� eva� da쩟habba�, ta� nissara�ato hi pubbapade esa vutto, k홲adh홺usamatikkamanato h� k홲ar홪apa헻pakkhato ca ida� jh홳a� k홲홳ameva nissara�a�, yath홫a: -" k홲홳ameta� nissara�a� yadida� nekkhamma?Nti[b] uttara padepi [PTS Page 140] [\q 140/] pana yath� " idheva bhikkhave sama�o idha dutiyo sama�o"ti[c] ettha evak홸o 홳etv� vuccati, eva� vattabbo, na hi sakk� ito aㄴehipi n흚ara�asa�kh홺ehi akusalehi dhammehi aviviccajh홳a� upasampajja viharitu�, tasm� - vivicceva k홲ehi vivicceva akusalehi dhammeh�"ti eva� padadvayepi esa da쩟habbe, padadvayepi ca ki쨇홶i vivicc홺i imin� s홥h홸a�avacanena tada�gavivek홥ayo cittavivek홥ayo3 ca sabbepi vivek� sa�gaha� gacchanti, yath홶i k홿aviveko cittaviveko vikkhamhanavivekoti tayo eva idha da쩟habb�. K홲eh흓i imin� pana padena ye ca niddese " katame vatthuk홲� man홶iy� r�p�?Ti 홥in� nayena vatthuk홲� vutt�. Yeca tattheva vibha�ge ca -" chando k홲o - r홪o k홲o - chandar홪o k홲o - sa�kappo k홲o - r홪o k홲o - sa�kappar홪o k홲e- ime vuccanti k홲�"ti - eva� kilesak홲� vutt�, te sabbepi 1. Si1. 11 Kayiram홳e 2. S�11. Tancimassa 3. Si11 k홿avivek홥ayo. Tenava, (katthaci) [a] abhi - dhammasa�gan�[b] sa� - ni - mah홼agga [c] ma 0 ni - s흂an홥a. [SL Page 104] [\x 104/] Sa�gah흓� icceva da쩟habb�. Eva� hi sati vivicceva k홲ehiti vatthu k홲ehipi viviccev홺i attho yujjati, tena k홿aviveko vutto hoti, vivicca akusalehi dhammeh흓ikilesak홲ehi sabba� kusalehi v� vivicc홺i attho yujjati, tena cittaviveko vutto hoti, purimena cettha vatthik홲ehi vivekavacanato eva k홲asukhaparicc홪o, dutiyena kilesak홲ehi vivekaccanato nekkhammasukhapariggaho vibh홼ito hoti, eva� vatthuk홲a kilesa k홲a vivekavacanatoyeva ca etesa� pa헺amena sa�kilesa vandrippa h췹a� dutiyena sa�kilesappah췹a�, pa헺amena lolabh홼assa hetu paricc홪o, dutiyena b홯abh홼assa, pa헺amena ca payogasuddhi, dutiyena 홹ayaposana� vib홼ita� hot흓i ㅓtabba�. Esa t홼anayo k홲eh흓i ettha vuttak홲esu vatthuk홲apakkhe, kilesak홲apakkhe pana kandoti ca r홪oti ca evam홥ihi anekabhedo k홲acchandoyeva k홲oti adhippeto, [PTS Page 141] [\q 141/] so ca akusalapariy홶annepi sam홳o "tattha katamo k홲acchando k홲o"ti 홥in� nayena vibha�ge jh홳apa헻pakkhato visu� vutto, kilesak홲att� v� purima pade vutto, akusalapariy홶annatt� dutiyapade, anekabhedato cassa k홲atoti avatv� k홲eh흓i vutta�, aㄴesampi ca dhamm홳a� akusalabh홼e vijjam홳e "tattha katame akusal� dhamm� k홲acchando"ti 홥흋� nayena vibha�ge upari jh홳a�gapaccan흆a pa헻pakkhabh홼adassanato n흚ara点neva vutt홳i. N흚aran홳i hi jh홳a�gapaccan흆홳i, tesa� jh홳a�g홳eva pa헻pakkh홳i viddha�sa k홳i vigh홺ak홳흓i vutta� hoti, tath홫i - 'sam홥hi k홲acg쨅ndassa pa헻pakkho, p흓i vy홶홥assa, vitakko th흋amiddhassa, sukha� uddhacca kukkuccassa, vic홸o vicikicch홿�"ti - pe헯ke vutta�. Evamettha vivicceva k홲eh흓i imin� k홲acchandassa vikkhambhanaviveko vutto hoti, vivicca akusalehi dhammeh흓i imin� pa쨇annampi n흚ara点na�, agahitaggaha�ena pana pa헺amena k홲acchandassa, dutiyena sesan흚ara点na�, tath� pa헺amena t흒u akusalam�lesu pa쨇a k홲abhedavisayassa1 lobhassa, dutiyena 홪h홺avatthubhed홥ivisay홳a� dosamoh홳a�, ogh홥isu v� dhammesu pa헺amena k홲oghak홲a yogak홲홹avak홲�p홥홳a abhijjh홮홿aganthak홲ar홪asa�yojan홳a�, dutiyena avasesaoghayog홹avaup홥홳aganthasa�yojan홳a�, pa헺amena ca ta�h홿a ta� sampayuttak홳a쨇a, dutiyena avijj홿a ta� sampayuttak홳a쨇a. Apica: - pa헺amena lobhasampayutt홳a� a쩟hanna� cuttupp홥홳a�, dutiyena ses홳a� catunna� akusalacittupp홥홳a� vikkhambhanaviveko vutto hot흓i veditabbo. Aya� t홼a vivicceva. K홲eha vivicca akusalehi dhammeh흓i ettha atthappa k홹an�. 1. S�11. Pa쨇ak홲agu�ikavisayassa. [SL Page 105] [\x 105/] Ett홼at� pa헺amassa jh홳assa pah췹a�ga� dassetv� id홳i sampayoga�ga� dassetu� savitakka� savic홸anti 홥i vutta� [PTS Page 142] [\q 142/] tattha vitakkana� vitakko, �hananti vutta� hoti, jv홿a� 홸amma�e cittasa�sa abhiniropanalakkha�o, 홫ananapariyahananaraso. Tath� hi tena yog홼acaro 홸amma�a� vitakk홫ata� vitakkapariy홫ata� karot흓i vuccati. �ramma�e cittassa 홳ayanapaccupa쩟h홳o. Vicara�a� vic홸o, anusadvara�anti vutta� hoti, sv홿a� 홸amma点nu maccanalakkha�o, tattha sahaj홺홳u yojanaraso, cittassa anuppa bandhanapaccupa쩟h홳o, santepi ca nesa� katthaci avippayoge o殼ri ka쩟hena pubba�gama쩟hena ca gha漸홣high홺o viya abhiniropana쩟henaca cetaso pa헺am홣hinip홺o vitakko, sukhuma쩟hena anumajjana sabh홼a쩟hena ca gha漸홳uravo viya anuppabandho vic홸o. Vipph홸av� cettha vitakko pa헺amuppattik홯e paripaphandanabhuto cittassa, 홮홹e uppattikuk홲assa pakkhino pakkhavikkhepo viya padum홣himukhap홺o viya ca gandh홳ubaddhacetaso bhamarassa santa vutti vic홸o n홺iparipphandanabh홼o cittassa, 홮홹e uppati tassa pakkhino pakkhappas홸a�a� viya, paribbhama�a� viyaca padum홣hi mukhapatitassa Bhamarassa padumassa uparibh홪e, dukanip홺a쩟hakath홿a� pana 홮홹e gacchato mah홹aku�assa ubhohi pakkhehi v홺a� g홫홶etv� pakkhe sannis휾홶etv� gamana� viya 홸amma�e cetaso abhiniropanabh홼ena pavatto citakko, sohi ekaggo hutv� appeti, v홺agaha�attha� pakkhe phand홶ayam홳assa gamana� viya anumajjanabh홼ena pavatto vic홸o, sohi 홸amma�a� anumajjat흓i vutta�. Ta� anuppabandhanena pavattiya� yujjati. So pana nesa� viseso pa헺amadutiyajjh홳esu p홮a혃 hoti. Apica: - malaggahita� ka�sabh홭ana� ekena hatthena da�ha� gahetv� itarena hatthena cu程atelav초a詮upakena paramajjantassa da�hagaha�ahattho viya vitakko, parimajjanahattho viya vic홸o, tath� kumbhak홸assa da詮appah홸ena cakka� bhamayitv� bh홭ana� karontassa upp탱ana [PTS Page 143] [\q 143/] hattho viya vitakko, ito cito ca sa�sara�ahattho viya vic홸o, tath� ma詮ala� karontassa majjhe sannirumhitv� 헺itaka漸ako viya abhiniropano vitakko, bahiparibbhama�a ka漸ako viya anumajjam홳o vic홸o, iti imin� ca vitakkona imin� ca vic홸ena saha vattati rukkho viya pupphena phalena c홺i ida� jh홳a� savitakka� savic홸anti vuccati. Vibha�ge pana "imin� ca vitakkena imin� ca vic홸ena upeto hoti sam�peto"ti 홥in� nayena puggal홥hi쩟h홳� desan� kat�, attho pana tatr홶i evame da쩟habbo. [SL Page 106] [\x 106/] Vivekajnti ettha- vivitti viveko, n흚ara�avigamoti attho, vivittoti v� viveko, n흚ara�avivitto jh홳asampayuttadhamma r홹흓i attho, tasm� vivek�- tasmi� v� viveke j홺anti vivekaja�. P흓isukhanti-p퇘ayat흓i p흓u s� sampiy홿analakkha点, k홿acitta p퇘anaras�, phara�aras� v�. Odagya paccupa쩟h홳�, s� panes� khuddik� p흓i kha�ik� p흓i okkantik� p흓i ubbeg� p흓i phara点 p흓iti pa쨇avidh� hoti, tattha khuddik� p흓i sar흏e lomaha�samattameva k홺u� sakkoti, kha�ik� p흓i kha�e kha�e vippupp홺asadis� hoti, okkantik� p흓i samuddat흏a� v휽i viya k홿a� okkamitv� okkamitv� bhijjati, ubbeg� p흓i balavat� hoti, k홿a� uddhagga� katv� 홮홹e la�gh홶anappam췹appatt�, tath홫i: pu程avallikav홹� mah� tissatthero pun�amadivase s홿a� cetiya�ga�a� gantv� cavd� loka�. Disv� mah홤etiy홣himukho hutv� im홿a vata vel홿a catasso paris� mah홤etiya� vandant흓i pakatiy� di쩟h홸amma�a vasena buddh홸amma�a� ubbega p흓i� upp홥etv� sudh홺ale pahama citragen촸ko viya 홮홹o uppatitv� mah홤etiya�ga�eyeva pati쩟h홹i. Tath� girikan촡kamah홼ih홸assa upanissaye vattak홯aka g홲e ek� kuladh흓홶i balavabuddh홸amma点ya ubbegap흓iy� 홮홹e la�ghesi. Tass� kira m홺홶itaro s홿a� dhammasava�atth홿a [PTS Page 144] [\q 144/] vih홸a� gacchant� amma tva� garuh홸� ak홯e caritu� na sakkosi, maya� tuyha� patti� katv� dhamma� soss홲홺i agama�su, s� gantuk홲홶i tesa� vacana� pa헻b홫itu� asakkont� ghare ohiyitv� ghar홭ire1 헺atv� cand홯okena girikan촡ke 홮홹acetiya�ga�a� olokenti cet흝assa d흍ap�ja� addas�, catasso ca paris� m홯홪andh홥ihi cetiyap�ja� katv� padakkhi�a� karontiya, bhikkhusa�ghassa ca ga�a sajjh홿asdda� assosi, athass� dhaㄴ� vatime ye vih홸a� gantv� evar�pe cetiya�ga�e anusa쨇aritu� evar�pa쨇a madhura� dhammakatha� sotu� labhant흓i mutt홸홹i sadisacetiya� passantiy� eva ubbeg� p흓i udap홥i, s� 홮홹e la�ghitv� m홺홶itunna� purimatara�yeva 홮홹acetiya�ga�e oruyha cetiya� vavditv� dhamma� su�am홳� a쩟홹i, atha na� m홺홶itaro 홪antv� amma tva� katarena maggena 홪at홺i pucchi�su. S� 홮홹ena 홪at홲hi na maggen홺i vatv� amma 홮홹ena n홲a kh퇘홹av� sadvaranti, tva� katha� 홪at홺i vutt� 홫a mayha� cand홯okena cetiya� olokentiy� 헺it홿a buddh� ramma点 balavat� p흓i uppajji, ath홫a� neva attano 헺itabh홼a� na nisinnabh홼a� aㄴ홹i�, gahitanimitteneva pana 홮홹e la�ghitv� cetiya�ga�e pati쩟hit홲h흓i. Eva� ubbeg� p흓i 홮홹e la�gh홶anappam췹� hoti. Phara�ap흓iy� pana uppann홿a sakalasar흏a� 1. 6. 11. Gharadv홸e. [SL Page 107] [\x 107/] Dhamitv� p�ritavatthi viya mahat� udakoghena pakkhantapabbatakucchiviya ca anuparipphu헯� hoti. S� panes� pa쨇avidh� p흓i gabbha� ga�hant� parip홮a� gacchant� duvidha� passaddhi� parip�reti k홿apassaddhi쨇a citta passaddhi쨇a, passaddhi gabbha� ga�hant� parip홮a� gacchant� duvidhampi sukha� parip�reti k홿ika� ca cetasika쨇a, sukha� gabbha� ga�hanta� parip홮a� gacchanta� tividha� sam홥hi� parip�reti kha�ikasam홥hi� upac홸asam홥hi� appa点sum홥hinti. T홹u y� appa点sam홥issa m�la� hutv� vaКham홳� sam홥hi sampayega� gat� phara点 p흓i aya� imasmi� atthe adhippet� p흓흓i. [PTS Page 145] [\q 145/] itara� pana sukhana� sukha�, su쩟hu v� kh홥ati kha�ti ca k홿acitt홣홥hanti sukha�, ta� s홺alakkha�a�, sampayutt홳a� upa br�ha�arasa�, anuggahapaccupa쩟h홳a�, satipi ca nesa� p흓isukh홳a� katthaci avippayoge i쩟h홸amma�apa헻l홣hatu쩟hi piti, pa헻laddharas홳u bhavana� sukha�, yattha p흓i tattha sukha�, yattha sukha� tattha na niyamato p흓i. Sa�kh홸akkhandhasa�gahit� p흓i, vedan홮khandhasa�gahita� sukha�, kant홸akhinnassa vanantodakadassana sava�esu viya p흓i, vanacch홿appavesanaudakaparibhogesu viya sukha�, tasmi� tasmi� samaye pak홲a bh홼ato ceta� vuttanti veditabba�, iti aya쨇a p흓a ida쨇a sukha� assa jh홳assa asmi� v� jh홳e atthiti ida� jh홳a� p흓isukhanti vuccati. Athav� p흓ica sukha쨇a p흓i sukha�, dhammavinay홥ayo viya. Vivekaja� p흓isukhamassa jh홳assa asmi� v� jh홳e atthiti evampi vivekaja� p흓usukha�, yathevahi jh홳a� eva� p흓usukhampettha vivekaja meva hoti, ta쨇assa atthi tasm� ekapadeneva vivekaja p흓u sukhantipi vattu� yujjati, vibha�ge na " ida� sukha� im홿a p흓iy� sahagata"nti 홥흋� nayena vutta�, attho na tatth홶i evameva da쩟habbo. Pa헺ama� jh홳anti ida� pareto 홼ibhavissati, upasampajj홺i upagannv�, p홶u�itv홺i vutta� hoti, upasamp홥ayitv� v�, nipph홥etv홺i vutta� hoti, vibha�ge pana " upasampajj홺i pa헺amassa jh홳assa l홣ho pa헻l홣ho patti sampatti passan� sacchikiriy� upasampad�"t� vutta�, tass홶i evameva attho da쩟habbo. Viharat흓itadanur�pena iriy홶athavih홸ena iti vuttappak홸ajh홳a sama�g� hutv� attabh홼assa iriy홶athavih홸ena iti vuttappak홸ajh홳a sama�g� hutv� attabh홼assa iriy홶athavih홸ena iti vattappak홸ajh홳a sama�g� hutv� attabh홼assa iriyana� vutti� p홯ana� yapana� p홼ana� c홸a� vih홸a� abhinipph홥eti. Vutta� heta� vibha�ge: - "viharat흓i ir흝ati [PTS Page 146] [\q 146/] vattati p홯eti yapeti y홶eti carati viharati tena viccati viharati"ti. Ya� pana vutta� - pa쨇a�gavippah퇘a� pa쨇a�gasamann홪atantitattha k홲acchando, vy홶홥o, thinamiddha�, uddhaccakukkucca�, vicikicch홺i imesa� pa쨇anna� n흚ara点na� pah췹avasena padva�gavippah퇘at� veditabb�. Na hi etesu ppah퇘esu jh홳a� uppajjati, tenasset홳i pah췹a�g홳흓i vuccanti. Ki쨇홶ihi jh홳akkha�e [SL Page 108] [\x 108/] Aㄴepi akusal� dhamm� pah흝anti. Tath홶i etaneva visesena jh홳antar홿akar홳i. K홲acchandena hi n홳홼isayappalohita� citta� na ekatt홸amma�e sam홥hiyati, k홲acchand홣hibh�ta� v� ta� na k홲adh홺uppah췹홿a pa헻pada� pa헻pajjati, vy홶홥ena c홸amma�e pa헻haㄴam홳a� na nirantara� pavattati. Thinamiddh홣hibh�ta� akammaㄴa� hoti. Uddhaccakukkuccapareta� avupasantameva hutv� paribbhamat�, vicikicch홿a upahata� jh홳홥higamas홥ika� pa헻pada� n홸ohati, iti visesena jh홳antar홿akaratt� et홳eva pah췹a�g홳흓i vutt홳흓i. Yasm� pana vitakko 홸amma�e citta� abhiniropeti, vic홸o anubavdhati, tehi avikkhep홿a samp홥i tappayogassa cetaso payogasampattisambhav� p흓ip퇘ana� sukha쨇a upabr�ha�a� karoti, atha na� sasesasampayuttadhamma� etehi abhiniropa点nuppabndhanap퇘anaupabr�ha�ehi anuggahit� ekaggat� ekatt홸amma�e sama� samm쳉dhiyati, tasm� vitakko vic홸aro p흓i sukha� cittekaggat홺i imesa� pa쨇anna� uppatti masena pa쨇a�gasamann홪atat� veditabb�, uppannesu hi etesu pa쨇asu jh홳a� uppanna� n홲a hoti, tenassa et홳i pa쨇a samann홪ata�g홳흓i vuccanti. Tasm� na etehi samann홪ata� aㄴadeva jh홳a� n홲a atthiti gahetabba�. Yath� pana a�gamatta vaseneva catura�gin� sen� pa쨇a�gika� ca turiya� a쩟ha�gikoca maggoti vuccati evamidampi a�gamattavaseneva [PTS Page 147] [\q 147/] pa쨇a�gikanti v� pa쨇a�gasamann홪atanti v� vuccat흓i veditabba�. Et홳i ca pa쨇a a�g홳i ki쨇홶i upac홸akkha�epi atthi, athakho upac홸e pakati cittato balavatar홳i, idha pana upac홸atopi balavatar홳i r�p� vacaralakkha�appatt홳i, ettha hi vitakko suvisuddhena 홮홸ena 홸amma�e citta� abhiniropayam홳o uppajjati. Vic홸o ati viya 홸amma�a� anumajjam홳o, p흓i sukha� sabb홼antampi k홿a� pharam홳a�;tenev홫a: -" n홹sa ki쨇i sabb홼ato k홿assa vivekajena p흓isukhena apphuta�hoti "ti[a] cittekaggat홶i he쩟himamhi samugga pa헯le uparima� samuggapa헯la� viya 홸amma�esu phassit� hutv� uppajjati ayametesa� itarehi viseso. Tattha cittekaggat� ki쨇홶i savitakka� savic홸anti imasmi� p쳇he na niddi쩟h�, tath홶i vibha�ge " jh홳anti - vitakko vic홸o p흓i sukha� cittekaggat�"ti eva� vuttatt� a�gameva, yena hi adhipp홿ena bhagavat� uddeso kato soyeva tena vibha�ge pak홹ito hot흓i. Tividhakaly췹a� dasalakkha�asampannanti - ettha pana 홥imajjha pariyes홳avasena tividhakaly췹at�, tesa� yevaca 홥imajka pariyos홳alakkha�avasena dasalakkha�asampannat� veditabb�. [A.] Ma- ni - k홿agat홹atisutta [SL Page 109] [\x 109/] Tata;ya� p초i: - pa헺amassa jh홳assa pa헻pad� visuddhi 홥i, upekkh홳u br�ha点 majjhe, sampaha�san� pariyes홳a�; pa헺amassa jh홳assa pa헻pad홼isuddhi 홥�, 홥issa katilakkha点ni? �dissa t퇘i lakkha点ni, yo tassa paripattho tato citta� visujjhati, visuddhatt� citta� majjhima� samathanimitta� pa헯pajjati, pa헻pannatt� tattha citta� pakkhandati. Ya쨇a paripatthato citta� vusujjhati, ya쨇a visuddhatt� citta� majjhima� samathanimitta� pa헻pajjati, ya쨇a pa헻pannatt� tattha citta� pakkhandati, pa헺amassa jh홳assa pa헻pad홼isuddhi 홥i. �dissa im홳i t폄i lakkha点ni, tena vuccati pa헺ama� jh홳a� 홥ikaly췹a쨇eva hit흓i lakkha�asampanna� ca. [PTS Page 148] [\q 148/] pa헺amassa jh홳assa upekkh홳ubr�ha点 majjhe, majjhassa kati lakkha点ni, majjhassa t퇘i lakkha点ni visuddha� citta� ajjhupekkhatisamathapa헻panna� ajjhu pekkhati ekattupa쩟h홳a� ajjhupekkhati. Ya쨇a vusuddha� citta� ajjhupekkhati ya쨇a samathapa헻panna� ajjhupekkhati yadva ekattu pa쩟h홳a� ajjhupkekhati pa헺amassa jh홳assa apekkh홳ubr�ha点 majjhe. Majjhassa im홳i t퇘i lakkha点ni, tena vuccati pa헺ama� jh홳a� majjhe kaly췹a쨇eva hoti lakkha�asampanna쨇a. Pa헺amassa jh홳assa sampaha�san� pariyos홳a�, pariyos홳assa kati lakkha点ni? Pariyos홳assa catt홸i lakkha点ni, tattha j홺홳a� dhamm홳a� anativattana쩟hena sampaha�san�, indu;y홳a� ekarasa쩟hena sampaha�san� tadupagaviriyav홫a쩟henasampaha�san�, 홹evana쩟hena sampaha�san�, pa헺amassa jh홳assa sampaha�san� pariyos홳a�, pariyos홳assa im홳i catt홸i lakkha点ni, tena vuccati pa헺amajjh홳a� pariyos홳akaly췹a쨇eva hoti catulakkha�a sampanna쨇홺i. Tatra pa헻pad홼isuddhi n홲a: sasamb홸iko upac홸o, upekkh홳ubr�ha点 n홲a: - appa点, sampaha�san� n홲a: paccavekkha点ti evameke va程ayanti; yasm� pana ekattagata� citta� pa헻pad홼isuddhi pakkhanta쨇eva hoti upekkh홳ubr�hita쨇a, ㅓ�ena ca sampaha�sitanti p초iya� vutta�. Tasm� nto appa点yameva 홪amanavasena pa헻pad홼isuddha. Tatramajjhattupekkh홿a kiccavasena upekkh홳ubr�ha点 dhamm홳a� anativattan홥ibh홼as홥hanena pariyo dapakassa ㅓ�assa kiccanipphattivasena sampaha�san� ca veditabb�. Katha� yasmi� hi v홸e appa点 uppajjati tasmi� yo n흚ara�a sa�kh홺o kilesaga�o tassa jh홳assa paripantho tato citta� visujjhati. Vusuddhatt� 홼ara�aviharita� hutv� majjhima� samatha nimitta� pa헻pajjati, majjhima� samathanimitta� n홲a samappavatto appan홹am홥hiye. Tadanantara� pana purimacitta� ekasantati pari点manayena [PTS Page 149] [\q 149/] tathatta� upagaccham홳a� majjhima� samathanimitta� pa헻pajjati n홲a. Eva� pa헻pannatt� tathattupagamanena tattha pakkhandati n홲a, e�va t홼a purimacitte vijjam홳홮홸홳ipph홥ik� [SL Page 110] [\x 110/] Pa헺amassa jh홳assa upp홥akkha�eyeva 홪amanavasena pa헻pad홼isuddhi veditabb�. Eva� vusuddhassa pana tassa puna visodhetabb홣h홼ato visodhane vy홶홸a� akaronto visaddha� citta� ajjhupekkhati n홲a. Samathabh홼�pagamanena samathapa헻pannassa puna sam홥h홳e vy홶홸a� akaronto samathapa헻panna� citta� ajjhupekkhati n홲a samathapa헻pannabh홼ato eva� cassa kilesasa�sagga� pah홿a ekattena upa쩟hitassa puna ekattupa쩟h홳e vy홶홸a� akaronto ekattu pa쩟h홳a� ajjhupekkhati n홲a. Eva� tatra majjhattupekkh홿a kicca vasena upekkh홳ubr�ha点 veditabb�. Ye panete eva� upekkh홳ubr�hite tattha j홺� sam홥hipaㄴ� sa�kh홺� yuganaddhadhamm� aㄴamaㄴa� anativattam홳� hutv� pavatt�, y홳ica saddh홥ini ivdiy홳i n홳홮ilesehi vimuttirasena ekaras홳i hutv� pavatt홳i, ya쨇e sa tadupaga� tesa� anativattanaekarasa bh홼홳a� anucchavika� viriya� v홫ayati, y� cassa tasmi� kha�e pavatt� 홹evan�, sabbepi te 홮홸� yasm� ㅓ�ena sa�kilesavod� nesu� ta� ta� 홥흋ava쨇a 홳isa�sa쨇a disv� tath� tath� sampaha�si tatt� visodhitatt홶ariyod홶itatt� nipphann홼a, tasm� dhamm홳a� anativattan홥ibh홼as홥hanena pariyodapakassa ㅓ�assa kicca nipphattivasena sampaha�san� veditabb홺i vutta�, tattha yasm� upekkh홼asena ㅓ�a� p홮ama� hoti. Yath홫a: - tath� paggahita� citta� s홥huka� ajjhupekkhati upekkh홼asena, paㄴ홼asena paㄴindriya� adhimatta� hoti, upekkh홼asena n홳attakilesehi citta� vimuccati vimokkhavasena, paㄴ홼asena paㄴindriya� adhimatta� hoti vumuttatt� te dhamm� ekaras� honti. Eka rasa쩟hena bh홼an홺i. Tasm� ㅓ�akiccabh�t� sampaha�san� pariyo s홳anti vutt�. Id홳i pa헺amajjh홳a� adigata� hoti pa헺avikasi�anti ottha ga�an홳upubbat� pa헺ama�, pa헺ama� uppannantipi [PTS Page 150] [\q 150/] pa헺ama�, 홸amma�opa nijjh홳ato paccan흆ajjh홶anato v� jh홳a�, pa헺avima詮ala� pana sakala쩟hena pa헺avikasi�anni vuccati. Ta� niss홿a pa헻laddhanimittampi pa헺avikasi�a�, nimitte pa헻laddhajh홳ampi. Tatra imasmi� atthe jh홳a� pa헺avikasi�anti veditabba�, ta� sandh홿a vutta� pa헺amajjh홳a� adhigata� hoti pa헺avikasi�anti. Eva� adhigate pana etasmi� tena yogin� v초avedhin� viya. S�dena viyaca 홮홸� pariggahe tabb�. Yath홫i sukusalo dhanuggaho v초avedh홿a kamma� kuru m홳o yasmi� v홸e v초a� vijjhati, tasmi� v홸e akkantapad홳a쨇a dhanuda詮assa ca jiy홿a ca sarassa ca 홮홸a� parigganheyya eva� me 헺itena eva� dhanuda詮a� eva� jiya� eva� sara� gahetv� v초o viddhoti. So tato pa쩟h홿a tatheva te 홮홸e samp홥ento [SL Page 111] [\x 111/] Avir홥hetv� v초a� vijjheyya. Evameva yogin홶i ima� n홲a me bhojana� bhu쨓itv� evar�pa� puggala� sevam홳ena evar�pe sen홹ane imin� n홲a iriyapathena imasmi� k홯e ida� adhigatanti ete bhojanasapp홿홥ayo 홮홸� pariggahetabba�. Eva� hi so na쩟he v� tasmi� te 홮홸e samp홥etv� puna upp홥etu� appa gu�a� v� pagu�ikaronto punappuna� appetu� sakkhissati, yath홤a kusalo s�do bhatt홸a� parivisanto ya� ya� ruciy� bhu쨓ati ta� ta� sallakkhetv� tat� pa쩟h홿a t홥isaja yeva upan홲ento l홣hassa bh홪i hoti, evamayampi adhigatakkha�e bhojan홥ayo 홮홸o gahetv� te samp홥ento punappuna� appa点ya l홣h� hoti. Tasm� nena v초avedhin� viya s�dena viya ca 홮홸� pariggahetabb�. Vuttampi ceta� bhagavat�. " Seyyath홶i bhikkhave pa詮ito vuyatto kusalo s�do r홭홳a� v� r홭amah홲att홳a� v� n홳accayehi n홳aggarasehi s�pehi paccupa쩟hito assa ambilaggehipi tittakaggehipi [PTS Paage 151 [\q 151/] ] ka혋kaggehipi madhuraggehipi kh홸ike hipi ak홸ikehipi lo�ikehipi alo�ikehipi, sa ko so bhikkhave pa詮ito viyatto kusalo s�do sakassa bhattu nimitta� ugga�h홺i: - ida� v� me ajja bhattu s�veyya� ruccati, imassa v� abhiharati, imassa v� bahu� ga�h홺i, imassa v� va程a� bh홹ati, ambilagga� v� me ajja bhattu s�peyya� r홤cati, ambilaggassa v� abhiharati, ambilaggassa v� bahu� ga�h홺i, ambilaggassa v� va程a� bh홹ati -pe- alo�ikassa v� van�a� bh홹at흓i. Sa kho so bhikkhave pa詮ito viyatto kusalo s�do l홣h휽eva hoti acc� danassa, l홣h� vetanassa, l홣h� abhih홸홳a�, ta� kissa hetu? Tath홫i so bhikkhave pa詮ito viyatto kusalo s�do sakassa bhattu nimitta� ugga�h홺i, evameva kho bhikkhave idhekacco pa詮ito viyatto kusalo bhikkhu k홿e k홿홳upass� vihirati -pevedan홹u cittedhammesu dhamm홳upass� viharati 홺홶i sampaj홳o satim� vineyya loke abhijjh홥emanassa�, tassa dhammesu dhamm홳u passino viharato citta� sam홥hiyati, upakkiles� pah흝anti, so ta� nimitta� ugga�h홺i. Sakho so bhikkhavo pa詮ito viyatto kusalo bhikkh� l홣h� ceva hoti di쩟hadhammasukhavih홸assa, l홣h� sati sampajaㄴassa. Ta� kissa hotu? Tath홫i so bhikkhave pa詮ito viyatto kusalo bhikkhu sakassa cittassa nimitta� ugga�h홺�"ti[a] nimittagaha�ena cassa puna te 홸e samp홥ayato appa点 mattameva ijjhati na cira쩟h홳a�, cira쩟h홳a� pana sam홥iparipa�th홳a� dhamm홳a� suvisodhitatt� hoti yo hi bhikkhu k홲홥inavapacca vekkha点d흂i k홲acchanda� na su쩟hu vikkhambhetv� k홿apassaddhivasena [A.] Sa� -ni- mah홼agga- sati- sa�. [SL Page 112] [\x 112/] K홿adu쩟hulla� na suppa헻ppassaddha� katv� 홸ambhadh홺umanasik홸홥iva sena thinamiddha� na su쩟hu pa헻vinodetv� samathanimittamanasik홸홥iva sena uddhaccakukkucca� [PTS Page 152] [\q 152/] na susam�hata� katv� aㄴepi sam홥ipari patthe dhamme na su쩟hu visodhetv� tdh홳a� sam홶ajjati, so aviso dhita� 홹aya� pavi쩟habhamaro viya asuddha� uyy홳a� pavi쩟her홭� viya ca khippameva nikkhamati yo pana sam홥iparipanthe dhamme su쩟hu viso dhetv� jh홳a� sam홶ajjati, so suvisodhita� 홹aya� pavi쩟habhamaro viya suparisuddha� uyy홳a� pa헻쩟har홭� viyaca sakalampi divasabh홪a� antosam홶attiya� yeva hoti. Ten홫u por췹�. K홲esu chanda pa헻gha� vinodaye Uddhacca viddha� vicikiccha pa쨇ama�, Viveka p홲ojja karena cetas� R홭홼a suddhanta gato tahi� rameti. Tasm� cira쩟hitik홲ena p홸ipavthikadhamme visokhetv� jh홳a� sam홶ajjitabba�. Cittabh홼an홼epullattha쨇a yath홯addha� pa헻bh홪a nimitta� vaКhetabba�, tassa dve vaКhan� bhumuyo: - u c홸a� v� appa点v�, upac홸a� patv홶i hi. Ta� vaКhetu� va쩟ati, appa�a� patv홶i ekasmi� pana 헺홳e avassaja vaКetabba�. Tena vutta�: yath홯addha� pa헻bh홪animitta� vaКhetabbanti. Tatr홿a� vaКhan홳ayo: tena yogin� ta� nimitta� pattavaКhana p�vavaКhana bhattavaКhana lat� vaКhana dussavaКhana yogena avaКhetv� yathan홲a kassako kasi tabba쩟h홳a� na�galena paricchivditv� paricchedabbhantare kasati, yath� v� pana bhikkh� s흊a� bandhant� pa헺ama� nimitt홺i sallakkhetv� pacch� bandhanti, evameva tassa yath홯addhassa nimittassa anukka mena eka�gula dva�gula tiva�gula catura�gula matta� manas� pariccivditv� pariccinditv� yath� pariccheda� vaКhetabba�, apariccinditv� pana na vaКhetabba�. Tato vidatthi ratana pamukhaparive�avih홸as흊홳a� g홲a nigamajanapadarajjasamuddas흊an채ca paricchedavasena vaКhentena [PTS Page 153] [\q 153/] cakkav초aparicchedena v� tato v홶i uttara� paricchinditv� vaКhe tabba�. Yath홫i ha�sapotak� pakkh홳a� u쩟hitak홯ato pa쩟h홿a paritta� paritta� padesa� uppatann� paricaya� katv� anukkamena candimasuriyasantika� gacchanti, evameva bhikkhu vuttanayena nimitta� paricchinditv� vaКhento y홼a cakkav초aparicched� tato v� uttari� vaКheti, athassa ta� nimitta� vaКhitavaКhita쩟h홳epa헺aviy� ukk�la vik�la nad흚iduggapabbatavisamesu sa�gusatamabbh홫ata� vasabhavamma� viya hoti. Tasmi� pana nimatte pattapa헺amajjh홳ena 홥ikamma kena sam홶ajjanapahulena bhavitabba�, na paccavekkha�abahulena, paccavekkha�abahulassa hi jh홳a�g홳i th�l홳i dubbal홳i hutv�. [SL Page 113] [\x 113/] Upa쩟ha�anti. Athassa t홳i eva� upa쩟hitatta upari ussukkan홿a paccayata� 홶ajjanti, soappagu�e jh홳e ussukkam홳o pa헺amajjh홳� ca parih홿ati, na ca sakkoti dutiya� p홶u�itu�. Ten홫a bhagav�. "Seyyath홶i bhikkhave g홼� pabbateyy� b홯� avyatt� akhettaㄴ� akusal� visame pabbate caritu�, tass� evamassa: - yann�n홫a� agatapubba쨇eva disa� gaccheyya�, akh홥ita pubb홳i ceva ti点ni kh홥eyya�, apitapubb홳i ca p홳흝홳i piveyyanti. S� purima� p홥a� na suppati쩟hita� pati쩟h홶etv� pacchima� p홥a� uddhareyya, s� naceva agatapubba� disa� gaccheyya, na ca akh홥itapubb홳i ti点ni kh홥eyya, na ca ap흓apubb홳i p홳� y홳i piveyya, yasmi쨇ass� padese 헺it홿a evamassa yann�n홫a� agatapubba쨇eva -pe- piveyyanti ta쨇a padesa� na sotthin� pacc홪accheyya, ta� kissa hetu? Tath홫i s� bhikkhave g홼� pabba teyy� b홯� avyatt� akhettaㄴ� akusal� visame pabbate caritu�, evameva ko bhikkhave idhekacco bhikkhu b홯o avyatto akhettaㄴ� akusalo vivicceva k홲ehi vivicca akusaleha dhammehi savitakka� savic홸a� vivekaja� p흓isukha� pa헺amajjh홳a� upasampajja viharaatu�, so ta� nimutta� n홹evati na bh홼eni na bahul� karoti na sv홥hi쩟hita� adhi쩟h홺i. Tassa eva� hoti: - yann�n홫a� citakkavic홸홳a� v�pasam� ajjhatta sampas홥ana cetaso ekodibh홼a� avitakka� avic홸a� sam홥hija� p흓isukha� dutiyajjh홳a� upasampajja vihareyyanti. [PTS Page 154] [\q 154/] so na sakkoti vitakkavic홸홳a� v�pasam� ajjhatta� sampas홥ana� cetaso ekodibh홼a� avitakka� avac홸a sam홥hija� p흓isukha� dutiyajjh홳a� upasampajja viharitu�, tassa eva� hoti: yann�n홫a� vivicceva k홲ehi vivicca akusalehi dhammehi savitakka� savic홸a� vivekaja� p흓isuka� pa헺amajjh홳a� upasampajja vihaheyyanti. So na sakkoti vivicceva k홲ehi vivicca akusaleha� dhammehi savitakka� savic홸a� vivekaja� p흓isuka� pa헺amajjh홳a� upasampajja viharitu�, aya� vuccati bhikkhave bhikkhu ubhato bha쩟ho, ubhato parih흋o, seyyath홶i bhikkhave s� g� pabbateyy� b홯� avyatt� akhettaㄴ� akusal� visame pabbate caritra"nti. Tasm홳ena tasmi� yeva t홼a pa헺amajjh홳e pa쨇ah홮홸ehi ci程avasin� bhavitabba�. Tatrim� pa쨇a vasiyo: 홼ajjanavas� sam홶ajjanavasiadhi쩟h홳a� vasi vu쩟h홳avasi paccavekkha�avasiti. Pa헺amajjh홳a� yatthicchaka� yadicchaka� y홼adicchaka� 홼ajjati 홼ajjan홿a dandh홿itatta� natth흓i 홼ajjanavasi. Pa흊ajjh홳a� yatthicchaka� -pe- sam홶ajjati sam홶ajjan홿a dandh홿itatta� natth흓i sam홶ajjanavasi, eva� ses홶i vitth홸e tabb�. Aya� panettha atthappak홹ani: pa헺amajjh홳ato vu쩟h홿a pa헺ama� vitakka� 홼ajjayato bhava�ga� upacchinditv� uppann� vajjan홳antara� vitakk홸amma点neva catt홸i pa쨇av� javan홳i javanti, tato dve bhava�g홳i, tato puna vic홸홸amma�a� 홼ajjana� vuttanayeneva javan홳ati. Eva� pa쨇asu jh홳a�gesu yad� nirantara� citta� pesetu� sakkoti, athassa 홼ajjanavas� siddh� hoti. Aya� pana matthakappatt� vas� bhakavato yamakap쳇ih홸iye labbhati, aㄴesa� v� evar�pe k홯e, ito para� s흁hatar� 홼ajja [SL Page 114] [\x 114/] Navas� n홲a natthi, 홿asmato pana mah홲oggall홳assa nando panandan홪ar홭adamane viya s흁ha� sam홶ajjanasamatthat� sam홶ajjana vas� n홲a, acchar홲atta v� dasacch홸홲atta� v� kha�a� 헺apetu� samatthat� adhi쩟h홳avas� n홲a, tatthava lahu� vu쩟h홺u� samatthat� vi쩟h홳avas� n홲a. Tadubhayadassanattha� buddharakkhitattherassa vatthu� kattu� va쩟ati, [PTS Page 155] [\q 155/] soh홿asm� upasampad홿a a쩟havassiko hutv� therambatthale mah홸oha�aguttattherassa gil홳upa쩟h홳a宴gat홳a� ti�samatt홳a� iddhimantasahass홳a� majjhe nisinno therassa y홪u� pa헻gg홫ayam홳a� upa쩟hakan홪ar홭홳a� gahess홲흓i 홮홹ato pakkhavdanta� supa程ar홭홳a� disv� t홼adeva pabbata� nimmi�itv� n홪ar홭홳a� p홫홿a gahetv� tattha p홼isi. Supa程ar홭� pabbate pah홸a� datv� pal홿i. Mah홺hero 홫a: sace 홼uso rakkhita nobhavissa sabbeva g홸ayh� ass홲홺i. Paccavekkha�a vas� pana 홼ajjanavasiy홿eva vutt�. Paccavekkha�ajavan홳eva hi tattha 홼ajjan홳antar홳흓i. Im홹u pana pa쨇asu vas흒u ci程a vasin� pagu�apa헺amajjh홳ato vu쩟h홿a aya� sam홶atti 홹annan흚a ra�apaccattik� vitakkavic홸홳a� ol홸ikatt� a�gadubbal홺i ca tattha dosa� disv� dutiyajjh홳a� santato manasi karitv� pa헺amajjh홳e nikanti� pariy홥홿a dutiy홥higam홿a yogo k홺abbo. Athassa yad� pa헺amajjh홳� vu쩟h홿a satassa sampaj홳assa jh홳a�g홳i paccavekkhato vitakkavicar� o殼rikato upa쩟hahanti, p흓i sukha쨇eva cittekaggat� ca santa to upa쩟h홺i, tad홹sa o殼ri ka�gappah홳홿a santa�gapa헻l홣h홿a ca tave nimitta� pa헺av흍a헺av흓i punappuna� manasi karoto id홳i dutiyajjh홳a� sampajjissat흓i bhava�ga� upacchivditv� tadeva pa헺avikasina� 홸amma�a� katv� mano dv홸홼ajjana� uppajjati. Tato tasmi� yeva 홸amma�e catt홸i pa쨇a v� javan홳i javanti, yesa� avas홳e eka� r�p홼acara� dutiyajjh홳ika�, ses홳i vuttappak홸홳eva k홲홼acar홳흓i. Ett� vat� cesa "vitakka vic홸홳a� v�pasam� ajjhatta� sampas홥ana� cetaso ekodibh홼a� avitakka� avic홸a� sam홥hija� p흓isukha� dutiyajjh홳a� upasampajja viharat�"ti evamanena dva�gavippah흋a� tiva�ga samann홪ata� tividhakaly췹a� dasalakkha�asampanna� dutiyajjh홳a� adhigata� hoti pa헺avikasi�a�. [PTS Page 156] [\q 156/] Tattha vitakkavic홸홳a� v�pasam홺i - vitakkassa ca vic홸assac홺i imesa� dvinna� v�pasam� samatikkam�, dutiyajjh홳akkha�e ap홺u bh홼홺i vutta� hoti, tattha k큉c홶i dutiyajjh홳e sabbepi pa헺amajjh홳adhamm� na santi, aㄴeyeva hi pa헺amajjh홳e phass홥ayo, aㄴe idha, o殼rikassa pana o殼rikassa a�gassa samatikkam� pa헺amajjh홳ato paresa� dutiyajjh홳홥흋a� adhigamo hot흓i d흍anattha� vitakkavic홸홳a� v�pasam홺i eva� vuttanti veditabba�. Ajjhantanti - idha niyakajjhatta� adippeta�, vibha�ge pana ajjhatta� paccattanti ettadameva vutta�, yasm� ca niyakajjhatta� adhippeta�, tasm� attano sant홳e j홺a� attano sant홳e nibbattanti ayamettha attho. Sampas홥ananti - sampas홥ana� vuccati saddh�, sampas홥anayogato jh홳ampi sampas홥ana�, n흈a va程ayogato n흈a� vattha� viya, yasm� v� ta� jh홳a� sampas홥ana samann홪atatt� vitakkavic홸akkhobhav�pasamanena ca ceto sampas홥ayati, tasm홶i sampas홥ananti vutta�, imasmi쨇a atthavikappe sampas홥ana� cetasoti eva� padasambavdho veditabbo, purimasmi� pana attha vikappe cetasoti eta� ekodibh홼ena saddhi� yoje tabba�. Tatr홿a� atthayojan�: - eko udet흓i ekodi. Vitakka vic홸ehi anajjh홸팜hatt� aggo, se쩟ho hutv� udet흓i attho, se쩟hopi hi loke ekoti vuccati. Vitakkavic홸avira hito v� eko asah홿o hutv� t흍i vattu� va쩟ati. 1 Athav�: sampayuttadhamme ud홿at흓i ud�, u쩟apet흓i attho, se쩟ha쩟hena eko ca so ud휽홺iekodi, sam홥hisseta� adhivacana�, iti ima� ekodi� bh홼eti vaКhet흓i isa� dutiyajjh홳a� ekodibh홼a�, so pan홿a� ekodi yasm� cetaso na sattassa na jivassa, tasm� eta� cetaso ekodibh홼anti vutta�, nanu c홿a� saddh� pa헺amajjh홳epiatthi, aya쨇a ekodi n홲ako sam홥hi, atha kasm� idameva sampas홥ana� cetaso ekodibh홼a쨇홺i vuttanti? Vuccate: - adu�hi pa헺amajjh홳a� [PTS Page 157] [\q 157/] vitakkavic홸akkhobhena v휽itara�gasam홮ulamiva jala� na suppasanna� heti. Tasm� satiy홶i saddh홿a. Sampas홥ananti na vutta�, na suppasannatt� yeva cettha sam홥ipi na su쩟hu p홮a혃, tasm� ekodibh홼antipi na vutta�, imasmi� pana jh홳e vitakka vic홸apa�ibodh홣h홼ena la�dhok홹� balavat� saddh� balavasaddh� sah홿a pa헻l홣heneva sam홥hipi p홮a혃, tasm� dameva eva� vuttanti veditabba�, vibha�ge pana " sampas홥ananti y� sa� saddahan� okappan� abhippas홥o, cetaso ekodibh홼anti y� cittassa 헺iti - pe- samm� sam홥hi"ti ettakameva vutta�. Eva� vuttena panetena saddhi� aya� atthavan点na yath� na virujkti aㄴadatthu sa�sandati ceva sameti ca eva� veditabb�. Avitakka� avic홸anti - bhavan홿a pah퇘atti etasmi� etassa v� vitakko natth흓i avitakka�, imin홼a nayena avic홸a�, vibha�gepi vutta�. "Iti aya쨇a vitakko aya쨇a vic홸o sant� honti samit� v�pasant� attha�gat� abbhattha�gat� appit� vyappit� sosit� visosit� vyant흆at�, tena vuccati: - avitakka� avi 1. Si11. Itipiva쩟ati. [SL Page 116] [\x 116/] C홸a�"ti etth홫a: - nanu ca vitakkavic홸홳a� v�pasam홺i imin홶i ayamattho siddho, athakasm� p�na vutta� avitakka� avic홸anti? Vuccate: - evameta� siddhov홿amattho, na paneta� tadatthad흍aka�, nanu avocumha o�ajarikassa pana o殼rikassa a�gassa samatikkam� pa헺amajjh홳ato paresa� dutiyajjh홳홥흋a� samadhigamo hotiti d흍anattha� vitakkavic홸홳a� v�pasam홺i eva� vuttanti, apica: -citakkavic홸홳a� v�pasam� ida� sampas홥ana� na kilesak홯ussiyassa, vitakkavic홸홳a쨇a v�pasam� ekodibh홼a�, na upac홸ajjh홳amiva nivara�appah췹�, na pa헺amajjh홳amiva ca a�gap홺ubh홼홺i, eva� sampa s홥anaekodibh홼홳a� hetuparid흍akamida� vacana�, tath� vitakkavic홸홳a� v� sam� ida� avitakka� avic홸a� na tatiya catutthajjh홳홳i viya cakkhuvi쨐ㅓ点d흋i viyaca abh홼홺i eva� avitakkaavic홸abh홼assa hetuparid흍aka쨇a, na vitakkavic홸홣h홼amattaparid흍aka�, vitakkavic홸홣h홼amattaparid흍akameva [PTS Page 158] [\q 158/] pana avitakka� avic홸anti ida� vacana�, tasm� purima� vatv홶i puna vattabbamev홺i. Sam홥hijantipa헺amajjh홳asam홥hito sampayuttasam홥ito v� j홺anti attho, tattha ki쨇홶ipa헺amampi sampayuttasam홥hito j홺a�, atha kho aya meva sam홥hi sam홥hiti vattabbata� aharati, vitakkavic홸akkhobha virahena ataviya acalatt� suppasannatt� ca, tasm� imassa va程a bha�anattha� idameva sam홥hijanti vutta�. P흓isukhanti ida� vutta nayameva. Dutiyanti- ga�an홳upubbat� dutiya�, dutiya� uppannantipi dutiya�ti. Ida� dutiya� sam홶ajjat흓ipi dutiya�, ya� pana vutta� "dva�gavippah퇘a� tiva�gasamann홪ata"nti, tattha vitakkavic홸홳a� pah췹avasena dva�gavippah퇘at� veditabb�. Yath홤a pa헺amajjhanassa upac홸akkha�e n흚ara点ni pah흝anti, na tath� imassa vitakkavic홸�. Appa点kkha�eyeva paneta� vin� tehi uppajjati, tenassa te pah췹a�ganti vuccanti. P흓i sukha� cittekagga t홺i imesa� pana ti程a� uppattiva sana tiva�gasamann� tatat� veditabb�, tasm� ya� hi vibha�ge: - jh홳anti sampas홥e p흓i sukha� cittassekaggat홺i vutta�, ta� saparikkh홸a� jh충 dassetu� pariy홿ena vutta�. hapetv� pana sampas홥ana� nippariy홿ena upanijjh홳alakkha�appatt홳a�a�g홳a� casena tiva�gika veveta� hoti. Yath홫a: -" katama� tasmi� samaye tiva�gika� jh홳a� hoti. Yath홫a: -" katama� tasmi� samaye tiva�gika� jh홳a� hoti, p흓isukha� cittassekaggat�"ti[a] sesa� pa헺amajjh홳e vuttanayameva. Eva� adigate pana tasmimpi vuttanayeneva pa쨇ah홮홸ehi ci程avasin� hutv� pagu�adutiyajjh홳ato vu쩟h홿a aya� sam홶atti 홹annacitakkavic홸apaccatthik�, yadeva tatthap흓iti cetaso [A.] Abhi - dhammasa�gan�. [SL Page 117] [\x 117/] Ubbill홼ita�, eteneta� o殼rika� akkh홿at흓i vutt홿a p흓iy� o殼rikatt� a�gadubbal홺iva tattha dosa� disv� tatiyajjh홳a� santato manasi karitv� dutiyajjh홳enikanti� pariy홥홿a tatiy홥higam홿a yogo k홺abbo. Athassa yad� atuyato vu쩟h홿a satassa sampaj홳assa [PTS Page 159] [\q 159/] jh홳a�g홳� paccavekkhato p흓i o殼rikato upa쩟h홺i, sukha쨇eva ekaggat� ca santato upa쩟h홺i, tad홹sa o殼rika�gappah췹홿a santa�gapa헻l홣h홿aca tadeva nimitta� pa헺avi pa헺aviti punappuna� manasikaroto id홳i tatiyajjh홳a� uppajjissat흓i bhava�ga� upacchivditv� tadeva pa헺avikasi�a� 홸amma�a� katv� manodv홸홼ajjana� uppajjati. Tato tasmiㄴev홸amma�e catt홸i pa쨇a v� javan홳i javanti, yesa� avas홳e eka� r�p� vacara� tatiyajjh홳ika�, ses홳i vuttanayeneva k홲홼acar홳흓i. Ett홼at� va panesa "p흓iy� ca vir홪� upekhakoca viharati sato ca sampaj홳o sukhadva k홿ena pa헻sa�vedeti yanta� ariy� 홤ikkhanti upekhako satim� sukhavih홸흓i tatiyajjh홳a� upa sampajja viharat�"ti [a] evamanena eka�gavippah퇘a� dva�gasamann홪ata� tividhakaly췹a� dasalakkha�asampanna� tatiyajjh홳a� adhigata� hoti pa헺avikasi�a�. Tattha - p흓iy홤a vir홪홺i- vir홪o n홲a vuttappak홸홿a p흓iy� jigucchana� v� samatikkamo v�, ubhinna� pana antar� casaddo sampi詮anattho, so v�pasama� v� sampi詮eti vitakkavic홸홳a� v�pasama� v�, tattha yad� v�pasamameva sampi헺eti, tad� p흓iy� vir홪� ca ki쨇a bhiyyo v�pasam홤홺i eva� yojan� veditabb�. Imiss� ca yojan홿avir홪o jigucchanattho hoti, tasm� p흓iy� jigucchan홼a v�pasam홤홺i1 ayamattho da쩟habbo, yad� pana vitakkavic홸홳a� v�pasamava� sampi詮eti. Tad� p흓iy홤a vir홪� ki쨇a bh흝yo vitakka vic홸홳ag쨇a v�pasam홺i eva� yojan� veditabb�, imiss홤a yojan홿a vir홪o samatikkamanattho hoti, tasm� p흓iy홤a samatikkam� vitakkavic홸홳a쨇a v�pasam홺i ayamattho da쩟habbo. K홲a쨇ete vitakkavic홸� dutiyajjh홳eyeva v�pasant�, imassa pana jh홳assa maggaparid흍anattha� va程abha�anattha쨇eta� vutta�. Vitakkavic홸� na쨇a v�pasam홺i hi vutte ida� paㄴ홿ati: - n�na vitakkavic홸av�pasamo2 maggo imassa jh홳ass홺i, yath홤a tatiye ariyamagge appah퇘홳ampi sakk홿adi쩟h홥흋a� pa쨇anna� orambh홪iy홳a� sa�yojan� na� pah췹홺i eva� pah췹a� vuccam홳a� [PTS Page 160] [\q 160/] va程abha�ana� hota tadadhi gam홿a ussukk홳a� uss홫ajanaka�, evameva idha av�pasant홳ampi 1. S�11. Samatikkam홤홺i. 2. S�11. 111. N�navitakkavic홸홳a� v�pasamo [a.] Abhi-jh홳avibha�ge [SL Page 118] [\x 118/] Vitakkavic홸홳a� v�pasamo vuccam홳o va程abha�ana� hoti, ten홿amattho vuttop흓iy홤a samatikkam� vitakkavic홸홳a쨇a v�pasam홺i. Upekkhako ca viharat흓i - ettha upapattito ikkat흓i upekkh�, sama� passati apakkhapat흓� hutv� passatiti attho, t홿a visad홿a vipul홿a th홲ag홺홿a samann홪atatt� tatiyajjh홳asama�g� upekkhakoti vuccati, upekkh� pana dasavidh� hoti: - cha�a�gu pekkh� prahmavih홸upekkh� bojjha�gupekkh� viriyupekkh� sa�kh� rupekkh� vedan�pekkh� vipassanupekkh� tata;majjhattupekkh� jh홳upekkh� p홸isuddhupekkh홺i. Tattha y� " idha k퇘홹avo bhikkh� cakkun� r�pa� disv� neva sumano hoti na dummano upekkhako ca viharati sato sampaj홳o" ti[a] evam홪at� kh퇘홹avassa chasu dv홸esu i쩟h홳i쩟hacha殼ramma点p홺he parisuddhapakatibh홼� ' vijahan홮� rabh�t� upekkh� aya� cha�a�gupekkh� n홲a. Y� pana "upekkh홹ahagatena cetas� eka� disa� pharitv� viharat�"ti[b]evam홪at� sattesu majjhatt홮홸abh�t� upekkh� aya� brahmavih홸upekkh� n홲a. Y� "upekkh홹ambojjha�ga� bh홼eti vivekanissita"nti[c] evam홪at� sahaj홺adhamm홳a� majjhatt홮홸abh�t� upekkh� aya� bojjha�gu pekkh� n홲a. Y� pana "k홯ena k홯a� upekkh� nimitta� manasi karot�"ti[d] evam홪at� anacc홸addha n홺isithila viriyasa�kh홺� upekk�, aya� viriyupekk� n홲a. Y� "kati sa�kh홸upekkh� sam홥hivasena uppajjanti. Kati sa�kh홸홶ekkh� vipassan홼asena uppajjanti, a쩟hasa�gh홸upekkh� sam홥hivasena uppajjanti, dasa sa�kh홸upekkh� [PTS Page 161] [\q 161/] n홲a. Y� pana "yasmi� samaye k홲홼acara� kusala� citta� uppanna� hoti upekh홹ahagata"nti[f] evam홪at� adukkhamasukhasaㄴit� upekkh� aya� vedan�pekkh� n홲a. Y� "yadatthi ya� bh�ta� ta� pajahati upekkha� pa헻labhat�"ti[g] evam홪at� vicinane majjhattabh�t� upekkh� aya� vupassan�pekkh� n홲a. Y� pana chand홥usu yev홶anakesu 홪at� sahaj홺홳a� samav홫itabh�t� upekkh�, aya� tatramajjhattupekkh� n홲a. Y� upekkhakoca viharat흓i evam홪at� aggasukhepi tasmi� apakkhap홺ajanana upekkh�, aya� jh홳upekkh� n홲a. Y� pana upekkh홹ati p홸isuddhi� catutthajjh홳anti evam홪at� sabbapaccan흆aparisuddh� paccan흆av�pa samanepi avy홶홸abh�t� apekkh�, aya� p홸usuddhupekkh� n홲a. [A] d흁hani- sa�g흓isutta. [B.] Dighani- sabb홹ava. [C.] Ai - ni- ekaka. [D.] Sa�-nimah홼agga. [C.] Pa헻sambhid� [f.] Abhi- dhammasa�gan�. [G.] Sa�-nimah홼agga 1. Si11. Santi쩟han�. [SL Page 119] [\x 119/] Tattha cha�a�ghupekkh� ca brahmavih홸upekkh홤a bojjha�gupekkh홤a tata;majjhattupekkh홤a jh홳upekkh홤a p홸isuddhupekkh홤a atthato ek� ta;majjhattupekkh홼a hoti, tena tena avatth홣hodena panass� aya� bhedho: - ekass홶i sato sattassa kum홸ayuvatthera sen홶atir홭홥ivasena bhedo viya, tasm� t홹u yattha cha�a�gupekkh�, na tattha bojjha�gupekkh홥ayo, yatthav� pana bojjha�gupekk�, na tattha cha�a�gupekkh홥ayo hont흓i veditabb�; yath홤et홹a� atthato ek휻h홼o, eva� skh홸upekkh� vipassanupekkh홳ampi, paㄴ� eva hi s� kiccavesana dvidh� bhinn�, yath홫i parisassa s홿a� geha� pavi쩟ha� sappa� ajapadada詮a� gahetv� pariyesam홳assa ta� thusako쩟hake nipanna� disv� sappo nu kho noti avalo kentassa sovatthikattaya� disv� nibbematikassa sappo na sappoti vicinane [PTS Page 162] [\q 162/] majjhattat� hoti, evameva� y� 홸addhavipassa kassa vipassan채췹ena lakkha�attaye di쩟he sa�kh홸홳a� anicca bh홼홥ivicinane majjhattat� uppajjati, aya� vipasnupekkh�, yath� pana tassa purisassa ajapadena dan촦na g초ha� sappa� gahetv� kinn홫충 ima� sappa� avihe헺ento att홳a쨇a imin� ada�s� pento mu쨇eyyanti mu쨇an홮홸ameva pariyesato gaha�e majjhattat� hoti. Evameva y� lakkha�attayassa di쩟hatt� 홥itte viya tayo bhave passato sa�kh홸agaha�e majjhattat�, aya� sa�kh홸upekkh�, iti vipassanupekkh홿a siddh홿a sa�k홸upekkh홶i siddh홼a hoti. Imin� panes� vicinanaggaha�esu majjhattat� sa�kh홺ena kiccena dvidh� bhinn홺i. Viriyupekk� pana vedanu pekkh홤a aㄴamaㄴca avases홫i ca atthato bhinn� ev홺i. Iti im홹u upekkh홹u jh홳upekk� idha adhippet�, s� majjhattat� lakkha点, an홣hogaras� avy홶홸apaccupa쩟h홳� pitivir홪apada쩟� n홺i. Etth홫a: - nanu c홿a� atthato tata; majjhattupekkh홼a hoti s홼a pa헺amadutiyajjh홳esupi atthi, tasm� tatr홶i upekkhakoca viharat흓i evamaya� vattabb홹iy� s� kasm� na vutt홺i? Aparivyatta kiccato. Aparivyatta� hi tass� tatthakicca�, vitakk홥ihi abhi bh�tatt�, idha pan홿a� vitakk홼ac홸apatihi anabhibh�tatt� ukkitta sir� viya hutv� parivyattakicc� j홺�, tasm� vutt홺i. Ni쩟hit� "upekkhako ca viharat�"ta etassa sabbaso atthava程an�. D홳i sato ca sampaj홳oti- ettha sarat흓i sato, sampaj홳� t흓i sampaj홳o, puggalena sati ca sampajaㄴca vutta�. Tattha sara�alakkha点 sati, apammussanaras�, 홸akkhapaccupa쩟h홳�; asammo halakkha�a� sampajaㄴa�, t흏a�arasa�, pavicayapaccapa쩟h홳a�. Tattha ki쨇홶i ida� satisampajaㄴa� purimajjh홳esupi atthi. Mu쩟hassa tissa hi asampaj홳assaupac홸amattampi na sampajjati, pageva [SL Page 120] [\x 120/] Appa点, o殼rikatt� pana tesa� jh홳홳a� bh�miya� viya purisassa cittassa gati sukh� hoti. Abyatta tattha satisampajaㄴakicca�. O殼rika�gappah췹ena [PTS Page 163] [\q 163/] pana sukhumatt� imassa jh홳assa, purisassa khuradh홸홿a� viya satisappajaㄴ쨅kiccapariggahit� eva� cittassa gati bacaㄴitabb홺i idheva vutta�. Ki쨇a bh흝yo? Yath� dhenupako vaccho dhenuto apan흓oarakkhiyam홳o punadeva dhenu� upa gacchati, evamida� tatiyajjh홳asukha� p흓ito apan흓a� ta� satisampajaㄴ홸akkhena arakkhiyam홳a� puna deva p흓i� upagaccheyya, p흓i sampayuttameva siy�. Sukhe c홶i satt� s홸ajjanti, ida쨇a ati madhura� sukha�, tatopara� sukh홣h홼�, satisampajaㄴㅓnubh홼ena panettha sukhe as홸ajjan� hoti no aㄴath홺i. Immpi atthavisesa� dassetu� ida� idheva vuttanti veditabba�. Id홳i "sukha쨇a k홿ena pa헻sa�vedet�"ti ottha ki쨇홶i tatiyajjh홳asama�gino sukhapa헻sa�vedan홣hogo natthi, eva� santepi yasm� tassa n홲ak홿ena sampayutta� sukha�, ya� v� ta� n홲ak홿a sampayutta� sukha�, ta� samu쩟h홳enassa yasm� atipa�itena r�pena r�pak홿o phu쩟ho. Yassa phu쩟hatt� jh홳� vu쩟hitopi sukha� pa헻sa�vedeyya, tasm� etamattha� dassento sukha쨇a k홿ena pa헻sa� vedet흓i 홫a. Id홳i "yanta� ariy� 홤ikkhanti upekkhako satim� sukha vih홸�"ti ettha ya� jh홳ahetu ya� jh홳ak홸a点 ta� tatiyajjh홳a sama�gi puggala� buddh홥ayo ariy� 홤ikkhanti desti peㄴ홶enti pa쩟hapenti vivaranti vibhajanti utt홳i karonti pak홹enti pasa� sant흓i adhipap홿o. Kinti? Upekkhako satim� sukhavih홸흓i. Ta� tatiyajjh홳a� upasampajja viharat흓i evamettha yojan� veditabb�. Tasm� pana na� te eva� pasa�sant흓i? Pasa�s홸abhato. Aya� hi yasm� atimadhurasukhe sukhap홸amuppattepi tatiyajjh홳e upekkhako, na tattha sukh홣hisa�gena 홮aКhiyati. Yath홤a p흓i na uppajjati eva� upa쩟hitasatit홿a satim�. Yasm� ca ariyakanta� ariyajanasevitamevaca asa�kili쩟ha� sukha� n홲ak홿ena pa헻sa�vedeti. Tasm� pasa�s홸aho, iti pasa�s홸ahato na� ariy� te [PTS Page 164] [\q 164/] eva� pass홫etubhute gu�e jak홹ent� upekkhako satim� sukha vih홸흓i eva� pasa�sant흓iveditabba�. Tatiyantiga�an홳upubbat� tataya�, ida� tatiya� sam홶ajjat흓ipi tatiya�. Ya� pana vutta� "eka�gavippah퇘a� duva�gasamann홪ata�"ti ettha p흓iy� pah췹a vasenaeka�gavippah퇘at� veditabb�. Y� panes� dutiyajjh홳assa vitakkavic홸� viya appa点kkha�eyeva pah흝ati, tenassa s� pah췹a�ganti vuccati. Sukha� cittekaggat홺i imesa� pana cinna� uppattivasena duva�gasamann홪atat� veditabb�. Tasm� ya� vibha�ge "jh홳anti upekkh홹atisampajaㄴa� sukha� cittassekaggat�"ti vutta�, ta� saparikk홸a� jh홳a� dassetu� pariy홿ena vutta�, 헺apetv� pana upekkh홹atisampajaㄴ홳i nippariy홿ena upanijjh홳alakkha�appatt홳a� a�g홳a� vasena duva�gikameveta� hoti. Yath홫a: -" katama�tasmi� samaye duva�gika� jh홳a� hoti sukha� cittassekaggat�"ti. Sesa� pa헺amajjh홳e vuttanayameva. Eva� adhigate pana tasmimpi vuttanayeneva pa쨇ah홮홸ehi ci程avasin� hutv� pagu�atatiyajjh홳ato vu쩟h홿a aya� sam홶atti 홹annap흓ipaccatthik� yadeva tattha sukhamiti cetaso 홣hogo eteneta o殼rikamakkh홿at흓i eva� vuttassa sukhassa o殼rikatt� a�gadubbal홺i ca tattha dosa� disv� catutthajjh홳a� santato manasi karitv� tatiyajjh홳e nikanti�1 pariy홥홿a catutth홥higam홿a yogo k홿abbo. Athassa yad� tatiyato vu쩟h홿a satassa sampaj홳assa jh홳a�g홳i paccavekkhato cetasikasomanassasa�kh홺a� suka� o殼rikato u 쩟h홺i, upekkh홼edan� ceva cittekaggat� ca santato upa쩟h홺i, tad홹sa o殼rika�gappah췹홿a santaa�gapa헻l홣h홿aca tadeva nimitta� pa헺av� pa헺av흓i punappuna� manasikaroto id홳i catuttajk홥h홳a� uppajjissat흓i bhava�ga� upacchinditv� tadeva pa헺avikasi�a� 홸amma�i katv홲anodv홸홼ajjana� uppajjati, tato tasmiㄴev홸amma�e catt홸i pa쨇a v� javan홳i uppajjanti. [PTS Page 165] [\q 165/] yesa� avas홳e eka� r�p홼acara� catutthajjh홳ika�, ses홳i vuttippak홸홳eva k홲홼acar홳i. Aya� pana viseso: yasm� sukh� vedan� adukkhamasukh홿a vedan홿a 홹evanappavac홿enapaccayo na hoti, catutthajjh홳e ca adukkhamasukh홿a vedan홿a uppajjitabba�. Tasm� t홳i upekkh홼edan홹ampayutt홳i honti. Upekh홹ampa yuttatt� yeva cettha p흓i parih홿at흓i. Ett홼at� cesa sukhassa ca pah췹� dukkhassa ca pah췹� pubbeva somanassadomanass홳a� attha�gam� adukkha� asukha� upekk홹atip홸isuddhi� catutthajjh홳a� upasampajja viharati. [A] evamanena eka�gavippah퇘a� duva�gasamann홪ata� tividhakaly췹a� dasalakkha�asampa程a� catutthajjh홳a� adigata hoti pa헺avikasi�a�. Tattha " sukhassa ca pah췹� dukkhassa ca pah췹�"ti- k홿ika sukhassa ca k홿ikadukkhassa ca pah췹� " pubbev�"ti - ta쨇a ko pubbeva, na catutthajjh홳akkha�e. "Somanassadomanass홳a� at�a�gam�"ta - cetasikasukhassa cetasikadukkhassa c홺i imesampi dvinna� pubbeva attha�gam� pah췹� icceva vutta� hoti, kad� pana ne� pah췹a� hoti? Catunna� jh홳홳a� upac홸akkha�e. Somanassa� hi 1. Si11. Niyanti. [A] Abhi- jh홳avibha�ge. [SL Page 122] [\x 122/] Catutthajjh홳assa upac홸akkha�eyeva pah흝ati. Dukkhadomanassa suk홳i pa헺amadutiyatatiyajjh홳홳a� upac홸akkha�esu, evametesa� pah췹akkamena avutt홳a� induriyavibha�ge pana indriy홳a� udde sakkameneva idh홶i vutt홳a� sukhadukkhasomanassadomanass홳a� pah췹a� veditabba�. Yadi panet홳i tassa tassa jh홳assaupav홸akkha�eyeva pah흝anti, atha kasm� " kattha c�ppanna� dukkhindriya� aparisesa�nirujjhati? Idha bhikkhave bhikkh� vivicceva k홲ehi vivicca adusaleha dhammehi samitakka� savic홸a� vivekaja� p흓isukha� pa헺amajjh홳a� upasampajja viharati. Ettha cuppanna� dukkhindriya� aparisesa� nirujjhati, tattha cuppanna� domanassinduya� aparisesa� nirujjhati, ettha cuppanna� sukhindriya� apari sesa� nirujjhati, ettha c�ppanna� somanassindriya� aparisesa� nirujjhati. Idha bhikkhave bhikkhu sukhassa ca pah췹� dukkhassa ca pah췹� pubbeva somanassadomanass홳a� attha�gam� adukkha� asukha�2 upekkh홹atip홹uddhi� catutthajjh홳a� upasampajja viharati ettha cuppanna� somanassinduriraya�risesa� [PTS Page 166] [\q 166/] nirujjhat�"ti[a] eva� jh홳esveva nirodho vuttoti? Atisayanirodhatt�. Atisaya nirodho hi nesa� pa헺amajjh홳홥isu, na nirodhoyeva. Nirodho yeva pana upac홸akkha�e n홺isayanirodo, tath홫i n홳홼ajjane pa헺amajjh홳�pac홸e niruddhass홶i dukkhindriyassa 촡�samakas홥i samphassena v� visam홹an�pat홶ena v� siy� uppatti, natveva anto appa点ya�. Upac홸e v� niruddhampeta� na su쩟hu niruddha� hoti pa헻pakkhena pana avihatatt�, anto appan홿a�pana p흓i phara�ena sabbo k홿o sukokkanto hoti, sukhokkanta k홿assaca yu쩟hu niruddha� hoti dukkinduya� pa헻pakkhena vihatatt�, n홳홼ajjaneyeva ca dutiyajjh홳upac홸e pah퇘assa domanassindriyassa yasm� eta� vitakk홼ic홸appaccayepi k홿akilamathe cittupagh홺e ca sati uppajjati, vitakkavic홸홣h홼e neva uppajjati, yattha pana uppajjati tattha vitakkavic홸홣h홼e appah퇘� eva ca dutiyajjh홳upac홸e vitakkavic홸홺i, tatthassa siy� uppatti natveva dutiyajjh홳e pah퇘apaecayatt�. Tath� tatiyajjh홳upac홸e pah퇘ass홶i sukhindriyassa p흓isamu쩟h홳apa헺흓a r�paph�mak홿assa siy� uppatti, natveva tatiyajjh홳e. Tatayajjh홳e hi sukhassa paccaya bh�t� p흓i sabbaso nirujjhati. 1Tath� catutthajjh홳upac홸e pah퇘ass홶i somanassinduyassa 홳natt� appa点ppatt홿a upekkh홿a abh홼ena samm� anatikkantatt� ca siy� uppatti, natveva catutthajjh홳e. Tasm� yeva ca etthuppanna� dukkhinduriraya� aparisesa� nirujjhat흓i tattha tattha aparisesaggaha�a� katanti etth홫a�: - atheva� tassa tassa jh홳assupac홸e pah퇘홶i et� vedan� idha kasm� sam홫a쩠ti? Sukhaggaha�attha�. Y� hi aya� "adukkhamasukha�"ti etthaadukkhamasukh� vedan� vutt� s� sukhum� duviㄴeyy�, na sakk� sukhena gahetu�, tasm� yath� n홲a du쩟hassa yath� tath� v� upasa�ka 1. Si1 niru詮홺i. 2. Abhi - indurirayavibha�ga [SL Page 123] [\x 123/] Mitv� gahetu� asakkuneyyassa go�assa gaha�atta� gopo ekasmi� vaje sabb� g홼o sam홫arati, [PTS Page 167] [\q 167/] athekeka� niharanto pa헻 p쳇iy� 홪ata� aya� so ga�hatha nanti tampi g홫ayati, evameva bhagav� sukhagaha�attha� sabb� et� sam홫ari. Eva� hi sam홫a쩠 et� dassetv� ya� neva sukha� na dukkha� na somanassa� na domanassa�, aya� adukkhamasukh� vedan홺i sakk� hoti es� g홫ayitu�. Apica: adukkhamasukh홿a cetovimuttiy� paccayadassanattha쨇홶i et� vutt홺i veditabb�. Sukhadukkhappah췹홥ayo hi tass� paccay�, yath홫a: - " catt홸o kho 홼uso pacc홿a adukkhamasukh홿a ceto vimuttiy� sam홶attiy�, idha 홼uso bhikkhu sukhasasa ca pah췹� dukkhassa ca pah췹� pubbeva somanassadomanass홳a� attha�gam� adukkha� asukha�2 upekkh홹atip홸isuddhi� catutthajjh홳a� upasampajja viharati. Ime kho 홼uso catt홸o paccay� adukkhamasukh홿a cetevumuttiy� sam홶attiy홺i. Yath� v� aㄴattha pah퇘홶i sakk홿adi쩟hi홥ayo tatiyamaggassa va程abha�a nattha� tattha pah퇘홺i vutt�, eva� va程abha�anatthampetassa jh홳assa t� idha vutt홺i veditabb�. Paccayagh홺ena v� ettha r홪ados홳a� atid�rabh홼i dassetumpet� vutt홺i veditabb�. Et홹u hi sukha somanassassa paccayo, somanassa� r홪assa, dukkha� domanassassa domanassa� dosassa, sukh홥igh홺ena ca sappaccay� r홪ados� hat홺i atid�re hont흓i. Adukkhamasukhanti - dukkh� bh홼ena adukkhamasukh�, apekh홺ipi vuccati. S� i쩟h홳i쩟ha vipar흓홳ubhavanalakkha点, majjhattaras�, avibh�tapaccupa쩟h홳� sukha dukkhanirodhapada쩟h홳홺i1 veditabb�. Upekk홹atip홸isuddhinti upekkh홿a janitasatiy� p홸isuddhi�, imasmi� hi jh홳e suparisuddh� sati, y� ca tass� satiy� p홸isuddhi s� upekkh홿a kat� na aㄴena, tasm� eta� upekkh홹atip홸isuddhinti muccati. Vibha�gepi vutta�: - aya� sati em홿a upekkh홿a visad� hoti parisuddhi pariyod홺�, tena vuccati upekkh홹atip홸isundinti. Y홿a [PTS Page 168] [\q 168/] ca apekkh홿a ettha sati p홸isuddhi hoti, s� atthato tatramajjhattat홺� veditabb�, na kevala쨇ettha t홿a satiyeva parisuddh�, api ca ko sabbepi sampayuttadhamm� satis흒ena pana desan� vutt�. Tattha ki쨇홶i aya� apekkh� he쩟h홶i t흒u jh홳esu vijjati, yath� pana div� suriyappa bh홣hibhav� sommab홼ena ca attano apak홸akattena v� sabh홪홿a rattiy� al홣h� div� vijjam홳홶i candalekh� aparasuddh� hoti apariyed홺�. Evamayampi tatramajjhattupekkh� candalekh� vitakk홥i paccan흆adhammatej홣ibhav�2 sabh홪홿a ca upekkh� vedan� rattiy� 1. S�11. Sukhanirodhapada쩟h홳홺i. 2. Ma. 11. Vitakk홥ipaccanikadhammatej홣ibhav홣h홼� [a.] Ma- ni- culavedalla. [SL Page 124] [\x 124/] Appa헻l홣홼ijjam홳홶i pa헺am홥ijh홳abhede aparisuddh� hoti. Tass� ca aparisuddh홿a div� aparisuddhacandalekh홿a pabh� viya jahaj홺홶i sati 홥ayo aparisuddh홼a honti, tasm� tesu ekampi upekkh� satip홸isuddhiti na vutta�. Idha pana vitakk홥ipaccan흆atej홫i bhav홣h홼� sabh홪홿a ca upekkh� vedan� rattiy� pa헻l홣h�, aya� tata;majjhattupekkh� candalekh� ativiya parisuddh�. Tass� parisuddhatt� parisuddhacandalekh홿a pabh� viya sahaj홺홶i sati 홥ayo parisuddh� honti veditabba�. Catutthanti ga�an홳upubbat� catuttha�, ida� catuttha� sam홶ajjat흓ipi catuttha�. Ya� pana vutta� "eka�gavippah퇘a� duva�gasamann홪ata�"ti tattha somanassassa pah췹avasena eka�gavippah퇘at� veditabb�. Ta쨇a pana somanassa� ekav흓hiya� purimajavanesu yeva pah흝ati, tenassa ta� pah췹a�ganti vuccati. Upekkh� vedan� cittekaggat홺i imesa� pana dvinna� uppattivasena dva�gasamann홪atat� veditabb�. Sesa� pa헺amajjh홳e vuttanayameva esa t홼a catukkajjh홳e nayo. Pa쨇akajjh홳a� pana nibbattentena pagu�apa헯majjh홳ato vu쩟h홿a aya� sam홶atti 홹annan흚ara�apaccatthik� vitakkassa o殼rikatt� a�gadubbal홺i ca tattha dosa� [PTS Page 169] [\q 169/] disv� dutiya� jh홳a� santato manasi karitv� pa헺amajjh홳e nikanti� pariy홥홿a dutiy홥higam홿a yogo k홺abbo. Athassa yad� pa헺amajjh홳� vu쩟h홿a satassa sampaj홳assa jh홳a�g홳i paccavekkhato vitakkamatta� o殼rikato upa쩟h홺i, vic홸홥ayo santato, tad홹sa. O殼rika�gappa h췹홿a santa�gapa헻l홣h홿a ca tadeva nimitta� pa헺av� pa헺av흓i punappuna� manasikarote vuttanayeneva dutiya� jh홳a� uppajjati. Tassa vitakkamattaveva pah췹a�ga�. Vic홸홥ini catt홸i samann홪ata�g홳i. Sesa� vuttappak홸ameva eva� adhigate pana tasmimpivuttanayeneva pa쨇ah홮홸ehi cin�avasin� hutv� pagu�adutiyajjh홳ato vu쩟h홿a aya� sam홶atti 홹annavitakka paccatthik� vic홸assa o殼rikatt� a�gadubbal홺i ca tattha dosa� disv� tatiya� jh홳a� santato manasi karitv� dutiyajjh홳e nikanti� pariy홥홿atatiy홥higam홿a yogo k홺abbo. Athassa yad� dutiyajjh홳ato vu쩟h홿a satassa sampaj홳assa jh홳a�g홳i paccavekkhato vic홸amatta� o殼rikato upa쩟h홺i, p흓i홥흓i santato. Tad홹sa o殼rika�gappah췹홿a santaa�gapa헻l홣h홿a ca tadeva nimutta�pa헺av� pa헺av흓i punappuna manasikaroto vuttana yeneva tatiya� jh홳a� uppajjati. Tassa vic홸amattameva pah췹a�ga�, catukkanayassa dutiyajjh홳e viya p흓i 홥흋i t퇘i samann� gata�g홳i. Sesa� vuttappak홸ameva. Iti ya� catukkanaye dutiya� [SL Page] [\x /] ta� dvidh� bhindutv� pa쨇akanaye dutiya쨇eva tatiya쨇a hoti. Y홳i ca tattha tatiyacatutth홳i t홳idha catutthapa쨇am홳i honti. Pa헺ama� pa헺amamev홺i. Iti s홥hujanap홲ojjatth홿a kate vusuddhimagge Sam홥ib홼an홥ik홸e Pa헺avikasi�a niddeso n홲a Catuttho paricchedo. [PTS Page 170] [\q 170/] 5. Sesakasi�a niddeso. Id홳i pa헺avikasi点nantare 홶okasi�e vivorakath� hoti: yatheva hi pa헺avikasi�a�, eva� 홶okasi�ampi b홼etu k홲ena sukhanisinnena 홶asmi� nimitta� ganhitabba�, kate v� akate v홺i sabba� vitth홸etabba�. Yath� ca idha eva� sabbattha, ito para� hiettakampiavatv� visesamattameva vakkh홲a. Idh홶i pubbekat홥ik홸assa puㄴavato akate 홶asmi� pokkhara�iy� v� ta殼ke v� loniya� v� samudde v� nimitta� uppajjati, c팜a sivattherassa viya: - tassa kir홿asmato l홣hasakk홸a� pah홿a vivittav홹a�vasiss홲흓i mah홺itthe n홼a� abhiruhitv� jambud흍a� gacchato antar� mah홹amudda� olekeyato tappa헻bh홪a� kasi�animitta� udap홥i. Akat홥ik홸ena catt홸okasi�adose pariharantena n흈ap흓alohitod홺ava程홳a� aㄴataravan�a� 홶a� agahetv� yampana bh�mi� asampattameva 홮홹e su�vatthena gahita� udaka� aㄴa� v� tath홸�pa� vippasannaman홼ila�, tena patta� v� ku詮ika� v� samatittik� p�retv� vuh홸apaccante vuttappak홸e pa헻cchanne ok홹e 헺apetv� sukhanisinnena na va程o paccavejhitabbo, na lakkha�a� manasik홺abba�. Nissayasava程ameva katv� ussadavasena pa程attidhamme citta� 헺apetv� ambu udaka� v홸i salilanti 홥isu 홶o n홲esu p홮aman홲avasena 홶o 홶oti bh홼etabba�. Tasseva� bh홼ayato anukkamena vuttanayeneva nimittadvaya� uppajjati. Idha pana uggahanimitta� calam홳a� viya upa쩟h홺i. [PTS Page 171] [\q 171/] sace phe�abubbulakasammissa� udaka� hot�, t홥isameva upa쩟h홺i. Kasi�adoso paㄴ홿ati, pa헻bh홪animitta� pana paripphandana�1 홮홹e 헺apitama�it홯ava헺ma� viya ma�imay홥홹a 1. S�. 11. Nipparipphanda�. [SL Page 126] [\x 126/] Ma詮ala� viya ca hutv� upa쩟h홺i. So tassa saha upa쩟h홳eneva upac홸ajjh홳a� vuttanayeneva catukkapa쨇akajjh홳홳i ca p홶u�it흓i. �pokasi�a�. Tejokasina� bh홼etuk홲en홶i tejasmi� nimitta� ga�hi tabba�. Tattha kat홥ik홸assa puㄴvato akate nimitta� ganhantassa d흍asikh홿a v� uddhano v� pattapacana쩟h홳e v� dava �홫e v� yattha katthaci1 aggij홯a� olekaintassa nimitta� uppajjati cittaguttattherassa viya. Tassah홿asm홺o dhammasava�a� divase uposath홪홸a� pavi쩟hassad흍asikha� olokentasseva nimitta� uppajji. Itarena pana k홺abba�, tatrida� kara�avidh홳a�: siniddh홳i s홸ad홸�ni ph홯etv� sukkh홶etv� gha헻ka� gha쩨ka� katv� patir�pa� rukkham�la� v� ma詮apa� v� gantv� pattapacan홮홸ena r홹i� katv� 홯impetv� ka헯s홸ako v� camme v� pa헳 v� vidatthi catura�gulappam췹a� chidda� k홺abba�, ta� purato 헺apetv� vuttanayeneva nis휾itv� he쩟h� ti�aka쩟ha� v� upari dh�masikha� v� amanasi karitv� vemajjhe ghanaj홯홿a nimitta� ga�hitabba�, n흈antiv� pitantiv홺i 홥ivasena va程o na paccavekkhitabbo, u�hattavasena lakkha�a� na manasi k홺abba�, nissayasava程ameva katv� ussadavasena pa程attidhamme citta� 헺apetv� p홼akoka�havattani j홺avedo hut홹anoti 홥isu aggin홲esu p홮ama n홲avaseneva tejo tejoti bh홼etabba�. Tasseva� bh홼a yato anukkamena vuttanayameva2 nimittadvaya� uppajjati. Tattha uggahanimitta� j홯a� chijjitv� chijjitv� patanasadisa� hutv홻pa쩟h홺i. [PTS Page 172] [\q 172/] akate ga�hantassa pana kasi�adoso paㄴ홿ati. Al홺akha詮a� v� a�g홸api詮o v� ch홸ik� v� dh�mo v� upa쩟h홺i, pa헻bh홪animitta� nicacala� 홮홹e헺apitarattakambalakha詮a� viya suva程at홯ava漸a� viya ka쨇anatthambho viya ca upa쩟h홺i. So tassa saha upa쩟h홳e neva upac홸ajjh홳a� vuttanayeneva catukkapa쨇akajjh홳홳i ca p홶un홺흓i. Tejokasi�a� V홿okasina� bh홼otuk홲en홶i v홿usmi� nimitta� gahetabba�, ta쨇a ko di쩟avasena v� phu쩟havasena v�, vutta� heta� a헯헺akath홹u: v홿okasi�a� ugga�hanto v홿usmi� nimitta� ga�h홺i, ucchagga� v� erita� samerita� upalakkheti, ve�agga� v� -perukkhagga� v� kesagga� v� erita� samerita� upalakkheti. K홿asmi� v� phu쩟ha� upalakkhet�"ti, [a] 1. S�11. Yatthakatthacideva. 2. Ma. 1 Puna vuttanayeneva. [A] mah홢쩟hakath�. [SL Page 127] [\x 127/] Tasm� samas흒a쩟hita� ghanapatta� ucchu� v� ve�u� v� rukkha� v� catura�gulappam췹aghanakesassa purisassa s흒a� v� v홺ena pahariya m홳a� disv� aya� v홺oetasmi� 헺홳e paharat흓i sati� thapetv� ya� v� panassa v홺ap홳antarik홿a v� bhitticchiddena v� pavisitv� vato k홿appadesa� paharati, tattha sati� 헺apetv� v홺a m초uta anil홥isu v홺an홲esu p홮a헯n홲evaseneva v홿o v홿oti bh홼etabba�. Idhauggahanimitta� uddhanato ot홸itamattassa p홿홹assa usumava쩟isadisa� cala� hutv� upa쩟h홺i, pa헻bh홪animitta� sannisinna� hoti niccala�. Sesa� vuttanayeneva veditabbanti. V홿okasi�a� Tadanantara� pana "n흈akasi�a� ugga�hanto n흈akasmi� nimitta� ga�h홺i pupphasmi� v� vatthasmi� v� va程adh홺uy� v�"ti vacanato kat홥hik홸assa puㄴavato t홼a tath홸�pa� m홯홼accha� v� p�ja쩟h홳esu pupphasavthara� v� nilavatthama霑na� [PTS Page 173] [\q 173/] v� aㄴatara� disv홼a nimitta� uppajjati, itarena n흈uppalagirikan�ik홥흋� pupph홳i gahetv� yath� kesara� v� va漸a� v� na paㄴ홿ati, eva� ca�go헯ka� v� kara詮apa헯la� v� pattehi yeva samatittika� p�retv� sattharitabba�, n흈ava程ena v� vatthena bha詮ika� banditv� p�retabba�, mukhava쩟iya� v홹sa bheritalamiva bandhatabba�. Ka�san흈a pal홹an흈a aㄴanan흈홳a� v� aㄴatarena dh홺un� pa헺avikasi�e vuttanayena sajah홸ima� v� bhattiya� yeva v� kasi�ama詮ala�katv� visabh홪ava程ena paricchinditabba�, tato pa헺avikasi�e vutta nayena n흈a� n흈anti manasik홸o pavattetabe�b�. Idh홶i uggahanimitte kasi�adoso paㄴ홿ati, kesarava漸aka pattantarik홥흋i upa쩟hahanti. Pa헻bh홪animitta� kasi�ama詮alato mu쨇itv� 홮홹e ma�it홯ava漸asadisa� upa쩟h홺i. Sesa� vuttanayeneva veditabbanti. N흈akasi�a� P흓akasi�epi eseva nayo. Vutta� heta�: - p흓akasi�a� ugga�hanto p흓akasmi� nimitta� ga�h홺i pupphasmi� v� vatthasmi� v� van�adh홺uy� v�"ti[a.] Tasm� idh홶i kat홥hik홸assa puㄴavato tath홸�pa� m홯홼accha� v� pupphasanthara� v� p흓avatthadh홺�na� v� aㄴatara� disv홼a nitta� uppajjati, cittaguttattherassa viya. Tassa kir홿asmako cittalapabbate patta�gapupphehi kata� 홹anap�ji passato saha dassaneneva 홹anappam췹a� nimitta� [A.] Mah홢쩟hakath�. [SL Page 128] [\x 128/] Udap홥i. Itarena ka�ik홸apupph홥흂i v� p흓avatthena v� dh홺un� v� n흈akasi�e vuttanayeneva kasi�a� katv� p흓aka� p흓akanti manasik홸o pavattetabbo. Sesa� t홥isamev홺i. P흓a kasi�a� Lohitakasi�epi eseva nayo vutta� heta�: -" lohita kasi�a� ugga�hanto lohitakasmi� nimitta� ga�h홺i pupphasmi� [PTS Page 174] [\q 174/] v� vatthasmi� v� va程adh홺uy� v�"ti, [a] tasm� idh홶i kat홥hik홸assa puㄴavato tath홸�pa� pandhujivak홥im홯홼accha� v� pupphasanthara� v� lohitakavatthama�idh홺�na� v� aㄴatara� disv홼a nimitta� uppajjati. Itarena jayasumana bandhujivaka rattakara詮ak홥i pupphehi1 v� rattavatthena v� dh홺un� v� n흈akasi�e vuttanaye neva kasi�a� katv� lohitaka� lohitakanti manasik홸o pavattetabbo. Sesa� t홥isamev홺i. Lohita kasi�a� Od홺akasi�epi "od홺akasi�a� ugga�hanto od홺asmi� nimitta� ga�h홺i pupphasmi v� vatthasmi� v� va程adh홺uy� v�"t�[a] vacanato kat홥ik홸assa t홼a puㄴavato tath홸�pa� m홯홼accha� v� vassika suman홥i pupphasanthara� v� kumuda padumarusi� v� od홺a vatthadh홺�na� v� aㄴatara� disv홼a nimitta� uppajjati, tipuma詮ala rajatama詮ala candama詮alesupi uppajjati yeva. Itarena vuttappa k홸ehi od홺apupphehi v� od홺avatthena v� dh홺un� v� n흈akasi�e vuttanayeneva kasi�a� katv� od홺a� od홺anti manasik홸o pavattetabbo. Sesa� t홥isamev홺i. Od홺a kasi�a�. �lokakasi�e pana "홯okakasi�a� ugga�hanto 홯okasmi� nimitta� ga�h홺� bhitticchidde v� t초acchidde v� v홺a pan홳tarik홿a v�"ti[a] vacanato kat홥hik홸assa t홼a puㄴavato ya� bhitticchidd홥흋a� aㄴatarena suriy홯oko v� cand홯oko v홶arisitv� bittiya� v� bh�miya� v� ma�ale� samu쩟h홶eti, ghanapa程arukkhas홮hantarena v홪hanas홥h홲a詮apantarena v� nikkhamitv� bhumiyameva ma詮ala� samu쩟h홶eti, ta� disv홼a nimitta� uppajjati. 1. Ma. 1 Rattakora詮ak홥ipupphehi. [A.] Mah홢쩟hakath� [SL Page 129] [\x 129/] Itaren홶i tadeva vuttappak홸a� obh홹ama詮ala� obh홹o obh� soti v� 홯oko 홯okota v� bh홼etabba�. Tath� asakkontena ghame d흍a� j홯etv� gha헯mukha� dahitv� gha헳 chidda� katv� bhittimukha� 헺apetabba�, tena chiddena d흍홯oko nikkhamitv� bhittiya� ma詮ala� karoti. Ta� [PTS Page 175] [\q 175/] 홯oko 홯okoti bh홼etabba�, ida� itarehi cira쩟hitika� hoti. Idha uggahanimitta� bhittiya� v� bh�miya� v� u쩟hitama詮alasadisameva hoti. Pa헻bh홪a nimitta� ghanavippasanna홯okapu쨓asadisa�. Sesa� t홥isa mev홺i. �loka kasi�a� Pariccinn홮홹akasi�epi "홮홹akasi�a� ugga�hanto 홮홹asmi� nimitta� ganh홺i bhatticchidde v� t초acchidde v� v홺a p홳antarik홿a v�"ti1 vacanato kat홥hik홸assa t홼a puㄴavato bhitticchidd홥isu aㄴatara� disv홼a nimitta� uppajjati. Itarena succhannama詮ape v� cammaka헯s홸ak홥흋i v� aㄴatarasmi� vidatthi catura�gulappam췹a� chidda� katv� tadeva v� bitticchidd홥ibheda� chidda� 홮홹o 홮홹oti b홼etabba�. Idha uggahanimitta� saddhi� bhittipariyant홥ihi chiddasadisameva hoti, vaКhiyam홳ampi na vaКhati. Pa헻bh홪animitta� 홮홹ama詮alavema hutv� upa쩟h홺i, vaКhiyam홳a쨇a vaКhati. Sesa� pa헺avikasi�e vuttanayeneva veditabbanti. Paricchinn홮홹a kasi�a�. Itikasi点ni dasabalo dasa y홳i avoca sabbadhammadaso, R�p홼acaramhi catukka pa쨇akajjh홳a het�ni. Eva� t홳ica tesa쨇a bh홼an홳ayamima� viditv홳a, Tesveva aya� bh흝yo paki程aka kath홶i viㄴeyy�. Imesu hi pa헺avikasi�avasena ekopi hutv� pahudh� hot흓i 홥휻h홼o 홮홹e v� udake v� pa헺avi� nimminitv� padas� gamana� 헺홳anisajjadikappana� v� parittaappam췹anayena abhibh홿atana pa헻l홣hoti evam홥ini ijjhanti. �pokasi�avasena pa헺aviya� ummujjana� nimujjana� udakavu쩟hisamupp홥ana� nad흒amudd홥i nimm홳a� pa헺avipabbatap홹홥홥흋a� kampananti evam홥ini ijjhanti. Tejo kasi�avasena dh�m홿an� pajjalan� a�g홸avu쩟hisamupp홥ana� tejas� tejopariy홥홳a� yadeva so icchati [PTS Page 176] [\q 176/] tassa dahanasamatthat� dibbena cakkhun� r�padassanatth홿a 홯okakara�a� parinibb췹asamaye tejodh홺uy� sar흏ajjh홶ananti evam홥ini ijjhanti. V홿o kasi�avasena v홿ugatigamana� v홺avu쩟hi samupp홥ananti evam홥ini 1. Mah홢쩟hakath�. [SL Page 130] [\x 130/] Ijjhanti. N흈akasi�avasena n흈ar�panimm홳a� avdhak홸akara�a� suva程adubba程anayena abibh홿atanapa헻l홣o subhavimokkh홥hi gamoti evam홥ini ijjhanti. P흓akasa�avasena p흓akar�panimm홳a� suvan�anti adhimuccan� vuttanayeneva abhibh홿atanapa헻l홣ho subhavimokkh홥higamoc홺i evam홥ini ijjhanti. Lohitakasi�a vasena lohitakar�panimm홳a�vuttanayeneva abhibh홿atana pa헻l홣ho subhavimokkh홥higamoti evam홥ini ijjhanti. Od홺akasi�a vasena od홺ar�panimm홳a� thinamiddhassa d�rabh홼akara�a� avdhak홸avidha mana� dibbena cakkhun� r�padassanatth홿a 홯okakara�anti evam� dini ijjhanti. �lokakasi�avasena sappabh홸�panimm홳a� th흋amuddhassa d�rabh홼ak홸a�a� andhak홸avidhamana� dibbena cakkhun� r�pa dassanattha� 홯okakara�anti evam홥ini ijjhanti. �k홹akasi�a vasena pa헻cchann홳a� viva헯kara�a� anto pa헺avipabbat홥isupi 홮홹a� nimminitv� iriy홶athakappana� tirokuК홥isu asajjam홳a gamananti evam홥ini ijjhanti. Sabb홳eva uddha� adho tiriya� advaya� appam췹anti ima� pabheda� labhanti, vutta� heta�: pa헺avikasi�ameko sa쨓홳홺i uddha� adho tiriya� advaya� appam췹a"nti 홥i. [A] tattha uddhanti uparigaganatal홣himukha�, adhoti he쩟h� bh�mu tal홣himukha�, tiriyanti khettama詮alamiva samant� paricchindita�1 ekacco hi uddhameva kasi�a� vaКheti, ekacco adho, ekacco samantato. Tena tena v� k홸a�ena eva� pas홸eti, 홯oka miva dibbacakkh�n� [PTS Page 177] [\q 177/] r�padassanak홲o, tena vutta� "uddha� adho tiriya�"ti. Advayanti ida� pana ekassa aㄴabh홼홳�pagamanattha� vutta�, yath홫i adaka� pavi쩟hassa sabbadis홹u udakameva hoti na aㄴa�, evameva pa헺avikasi�a� pa헺avikasi�ameva hoti, natthi tassa aㄴo kasi�asambhedoti. Eseva nayo sabbattha; appam췹anti ida� tassa phara�aappam췹avasena vutta�, ta�hi cetas� pharanto sakalameva pharati na ayamassa 홥i ida� majjhanti pam췹a� ga�h홺흓i. "Ye ca te satt� kamm홼ara�ena v� samann홪at� kiles홤ara�ena v� samann홪at� vip홮홼ara�ena v� samann홪at� assaddh� acchandik� duppaㄴ� abhabb� niy홲a� okkamitu� kusalesu dhammesu sammatta�"ti[b] vutt�, tesa� ekass홶i ekakasi�epi bh홼an� na ikjhati. Tattha kamm홼ara�ena samann홪at홺i홳antariyakamma sama�gino, kilovara�ena samann홪at홺iniyatamicch홥i쩟hi k홤eva ubhatobya쨓anakapa詮ak홤a. Vip홮홼ara�ena samann홪at홺iahetukadvihetukapa헻savdik�, assaddh홺i- buddh홥isu saddh홼irahit�, acchandik홺iapaccan흆apa헻pad홿a� chandavirahit�, duppaㄴ홺i lokiyalokuttarasamm홥i쩟hiy� virahit�, abhabb� niy홲a� okkamitu� kusalesu dhammesu sammattanti - kusalesu dhammesu niy홲i. 1. Si1 paricchinditv�. [A.] Sa� -ni - [b.] A�guttarani- [SL Page 131] [\x 131/] Sa�kh홺a�1 sammattasa�kh홺a쨇a2 ariyamagga� okkamitu� abhabb홺i attho. Na kevala쨇a kasi�eyevapaaㄴesupi kamma쩟h홳esu etesa� ekass홶i b홼an� na ijjhati. Tasm� vigatavip홮홤ara�e n홶i kulaputtena kamm홼ara�a쨇a kiles홤ara�a쨇a 홸ak� parivajjetv� saddhammasava�asappuris�panissay홥흂i saddha쨇a chanda쨇a paㄴca vaКhetv� kamma쩟h홳홳uyogeyogo kara霑yoti. Iti s홥hujanap홲ojjatth홿a kate visundimagge Sam홥ib홼an홥ik홸e Sesa kasi�a niddeso n홲a Pa쨇amo paricchedo. [PTS Page 178] [\q 178/] 6. Asubhakamma쩟h홳a naddeso. Kasi点nantara� uddi쩟hesu pana " uddhum홺aka� vin흈aka� vipubbaka� vicchiddaka� vikkh홿itaka� vikkhittaka� hatavikkhittaka� lohitaka� pu�avaka� a쩟hika�"ti[a] dasasu aviㄴ췹aka asubhesu bhast� viya v홿un� uddha� j흚itapariy홥홳� yath홳ukkama� samuggatena s�na bh홼ena uddhum홺att� uddhum홺a�, uddhum홺ameva uddhum홺aka�, pa헻kk�latt� v� kucchita� uddhum홺anti uddhum홺aka�; tath� r�passa chavasar� rasseta� adhivacana�. Vin흈a� vuccati viparibhinnava程a�, vin흈ameva vin흈aka�, pa헻kk�latt� v� kucchita� vin흈anti vin흈aka�; ma�sussa da쩟홳esu rattava程assa pubbasannivaya쩟h홳esu setava程assa yebuyyena ca n흈ava程assa n흈a쩟h홳e n흈as쳇akap홸utasseva chavasar흏asseta� adhivacana�. Paribhinna쩟h홳esu vissandam홳apubba� vipubba�, vipubbameva vipubbaka�, pa헻kk�latt� v� kucchita� vipubbanti vipubbaka�. Tath홸�passa chavasar흏asseta� adivac홳a�. Viccidda� vuccati dvidh� chindanena apac홸ita�, vicciddameva vicciddaka�, pa헻kk�latt� v� kucchita� vicchiddanti vivachiddaka�. Vemajjhe chinnassa chavasarirasseta� adhivacana�. [PTS Page 179] [\q 179/] itoca ettoca vivid� k홸ena so�asig홯홥ihi kh홿itanti vikkh홿ita�, vikkh홿itameva vikkh홿itaka�. Pa헻kk�latt� v� kuccita� vikkh홿itanti vikkh� yitaka�. Tath홸�passa chavasar흏asseta� adhivacana�. Vividha� khitta� vikkhitta�, vikkhittameva vikkhittaka�. Pa헻kk�latt� v� kucchita� vikkhittanti vikkittaka�. Aㄴena ttha� aㄴena p홥a� 1. S�11. Niy홲asammata�. 2. S�11. Sammattasammata쨇a [a.] Abhi -dhammasa�gan�. [SL Page 132.] [\x 32/] Aㄴena s흒anti eva� tato tato khittassa chavasar흏asseta� adhivac홳a�. Hata쨇a ta� purimanayeneva vikkhittaka쨇홺i hata vikkhittaka�, k홮ap홥홮홸ena a�gapacca�gesu satthena nitv� vuttanayena1 vikkhittassa chavasar흏asseta� adhivac홳a�. Lohita� kirati vikkhipati ito citoca paggharat흓i lohitaka�, paggharita lohitamakkhitassa chavajar흏asseta� adivac홳a�. Pu�av� vuccanti kimayo, p팜ave kirat흓i p팜avaka�. Kimiparipu程assa chavasar� rasseta� adhivacana�. A쩟iyeva a쩟hika�, pa헻kk�latt� v� kucchita� a쩟hiti a쩟hika�. A쩟hisa�ghalik홿api eka쩟hikassapi eta� adhivacana�. Im홳i ca pana uddhum홺ak홥ini niss홿a uppannanimitt홳ampi namittesu pa헻laddhajh홳홳ampi etaneva n홲홳i. Tattha uddhum홺akasar흏e uddhum홺akanimitta� upp홥etv� uddhum홺akasa�kh홺a� jh홳a� b홼etuk홲ena yogin� pa헺avikasi�e vuttanayeneva vuttappak홸a� 홤ariya� apasa�kamitv홮amm쳇헺홳a� uggahetabba�. Tenassa kamma쩟h홳a� kathentena asubha nimittatth홿a gamanavidh홳a� samant� nimitt�palakkha点 ek홥asa vidhena nimittagg홫o gat홪atamaggapaccavekkha�anti eva� appa 点vidh홳apariyos홳a� sabba� katthatabba�, ten홶isabba� s홥huka� uggahetv� pubbe vuttappak홸a� sen홹ana� upagantv� uddhum홺aka nimitta� pariyesantena vih홺abba�. Eva� viharantena ca asu kasmi� n홲a g홲adv홸e vi a혌imukhe v� patthe v� pabbatap홥e v� rukkham�le [PTS Page 180] [\q 180/] v� sus홳e v� uddhum홺akasar흏a� nikthittanti kathent홳a� vacana� sutv홶i na t홼adeva atatthena pakkhandantena viya gantabba�, kasm�? Asubha� hi n홲eta� v초amig홥hi쩟hikampi amanuss홥hi쩟hitampi hota. Tatrassa j흚itantar홿opi siy�. Gamana maggo v� panettha g홲v홸ena v� nah홳atitthenav� ked홸a ko헻y� v홫oti. Tattha visabh홪a r�pa� 홶홺ha� 홪acchati, tadeva v� sar흏a� visabh홪a� hoti. Purisassahi itthisar흏a� itthiy홤a purisa sar흏a� visabh홪a�. Tadeta� adhun� mata� subhato pi upa쩟h홺i, tenassa brahmacariyantar홿opi siy�. Sace pana nayida� m홥isassa bh홸iyanti att홳a� takkayati, eva� takkayam홳ena gantabba�. Gacchantena ca sa�ghattherassa v� aㄴassa v� abhiㄴ홺assa bhikkhuno kattvo gantabba�. Kasm�? Sace hissa sus홳e amanussa s흂avyaggh홥흋a� r�pasadd홥iani쩟h홸amma点bibh�tassa a�ga pacca�g홳i v� pavedhenti, bhutta� v� na parisa漸h홺i, aㄴo v� 홣홥ho hoti, athassa so vih홸e pattac흚ara� surakkhita� karissati dahare v� s홲a�ere v� pahinitv� ta� bikkhu� pa헻jaggissati. Apica sus홳a� n홲a nir홹a�ka쩟h홳anti vaㄴ홲홳� katakamm홶i 1. S�11. Suttevuttanayena. [SL Page 133] [\x 133/] Akatakamm홶i cor� samosaranti, te manussehi anuband� bhikkhusasa sam흍e bha詮aka� chaКetv홶i pal홿anti. Manuss� saho촪a� cora� addas홲홺i bikkhu� gahetv� vihe헺enti. Athassa so m� ima� vihe헺ayittha m홲홿a� kathetv� imin� n홲a kammena gatoti te manusse saㄴ홶etv� sotthibh홼a� karissati. Ayam홳isa�so kathetv� gamane, tasm� vuttappak홸assa bhikkhuno kathetv� asubha nimittadassane sa쨓홺홣il홹enayath� n홲a khattiyo abhise ka쩟h홳a� yajam홳o yaㄴas홯a� adhano v� pana nidhi쩟h홳a� p흓i somanassaj홺o gacchati eva� p흓isomanassa� upp홥etv� a쩟ha kath홹u vuttena vidhin� gantabba�. Vutta� heta�: - uddhum홺aka� asubhanimitta� ugga�hanto eko adutayo gacchati upa쩟hit홿a satiy� apammu쩟h홿a antogatehi indriyehi abahigatena m홳asena gat홪atamagga� paccavekkham홳o. Yasmi� padese uddhum홺aka� [PTS Page 181] [\q 181/] asubhanimitta� nikkhitta� hoti, tasmi� padese p홹췹a� v� vammika� v� rukkha� v� gaccha� v� lata� v� sanimitta� karoti, s홸amma�i karoti, sanamitta� katv� s홸amma�a� katv� uddhum홺aka� asubhanimitta� sabh홼abh홼ato upalakkheti. Va程atopi li�ga topi sa漸h홳atopi disatopi ok홹atopi paricchedatopi sandhito vicarato ninnato thala santato, so ta� nimitta� suggahita� karoti s�padh홸ita� upadh홸eti suvavatthita� vavatthapet�, so ta� nimitta� suggahita� katv� s�padh홸ita� upadh홸etv� suva vatthita� vavatthapetv� eko adutiyo gacchati upa쩟hit홿a satiy� apammu쩟홿a antogatehi indriyehi abahigatena m홳asena gat� gatamagga� paccavekkham홳o. So ca�kamantopi tabbh홪iyaㄴeva ca�kama� adhi쩟h홺i, nis휾antopi tabbh홪iyaㄴeva 홹ana� paㄴ� peti. Samant� nimittupalakkha点 kimatthiy� kim홳isa�s홺i? Samant� nimitt�palakkha点 asammohatth� asammoh홳isa�s�. Ek홥asavidhena nimittagg홫o nimatthiya kim홳isa�soti? Ek� dasavidhena nimittagg홫o kimatthiyo kim홳isa�soti? Ek� dasavidhena nimittagg홫o upanibandhanattho upanibandhan홳i sa�so, gat홪atamaggapaccavekkhan� kimatthiy� kim홳isa�s홺i? Gat홪atamaggapaccavekkha点 v흓hisampa헻p홥anatth� v흓hisampa헻p홥an홳i sa�s�. So 홳isa�sadass홼� ratanasaㄴi hutv� cittik홸a� upa쩟h홶etv� sampiy홿am홳o tasmi� 홸amma�e citta� upanibandhati addh� im홿a pa헻pad홿a jar홲ara�amh� parimucciss홲iti. So vivicceva k홲ehi vivicca akusalehi dhammehi savitakka� savic홸a� vivekaja� p흓isukha� pa헺amajjh홳a� upasampajja viharati. Tass홥higata� hoti r�p홼acara� pa헺amajjh홳a� dibbe ca vih홸o bh홼an홲aya쨇a puㄴakiriyavatth�"ti[a.] Tasm� yo cittasaㄴattatth홿a sivathika dasasana� gacchati. So ga詮i� paharitv� ga�a� sannip홺etv홶i gacchatu. Kamma쩟h홳as흒ena pana gacchantena ekakena aduti [A.] Mah홢쩟hakath�. [SL Page 134] [\x 134/] Yena m�lakamma쩟h홳a� avissajjetv� ta� manasikaronteneva sus홳e so点di parissayavinodanattha� kattarada詮aka� v� [PTS Page 182] [\q 182/] ya쩟hi� v� gahetv� s�pa쩟hitabh홼asamp홥anena apammu쩟hasati� katv� manaccha쩟h홳a쨇a induriray홳a� antogatabh홼asamp홥anato abahigata manena hutv� gantabba�. Vih홸ato nikkhamanteneva asuka dis홿a asukadv홸ena nikkhantomh흓i dv홸a� sallakkhetabba�. Tato yena maggena gacchati. So maggo vavatthapetabbo: - aya� maggo p홤흋adis홣himukho v� gacchati pacchima dis홣himukho v� uttara dis홣himukho v� dakkhi�a dis홣himuko v� vidis홣himukho v홺i. Imasmi� pana 헺홳ev홲ato gacchati, imasmi� 헺홳e dakkhi�ato, imasmi쨇assa 헺홳e p홹췹o, imasmi� vammiko, imasmi� rukkho, imasmi� gaccho, imasmi� lat홺i eva� gamanamagga� vavatthapentena nimitta쩟h홳a� gantabba�. Noca kho pa헻v홺a�, pa헻v홺a� gacchantassa hi ku�apagavdho gh췹a� paharitv� matthalu�ga� v� sa�khobheyya 홫홸a� v� chaК홶eyya vippa헻s홸a� v� janeyya odisa� n홲a ku�apa쩟h홳a� 홪atomh흓i. Tasm� pa헻v홺a� vajjetv� anuv홺a� gantabba�. Sace anuv홺amaggena na sakk� hoti gantu�, antar홲agge pabbato v� pap홺o v� p홹췹o v� vati v� ka漸ak홥h홳a�1 v� udaka� v� cikkhalla� v� hoti, c흚araka程ena n홹a� pidahitv� gantabba�. Idamassa gamanavatta�. Eva� gatena pana na t홼a asubhanimitta� oloketabba�, dis� vavatthapetabb�, ekasmi� hi dis홣h홪e 헺itassa 홸amma�a쨇a na vibh�ta� hutv� kh홿iti, citta쨇a na kammaniya�hoti, tasm� ta� vajjetv� yattha 헺itassa 홸amma�a쨇a vibh�ta� hutv� kh홿ati, citta쨇a kammaniya� hoti, tattha 헺홺abba�. Pa헻v홺홳uv홺a쨇a pah홺abba�, pa헻v홺e 헺itassa hi ku�apagandhena ubb초hassa citta� vidh홼ati. Anuv홺e 헺itassa sace tattha adhivatth� amanuss� honti. Te kujjhivo anattha� karonni, tasm� 흒aka� ukkamma n홺ianuv홺e 헺홺abba�. Eva� ti쩟ham홳en홶i n홺id�re n홤c홹anne n홳up홥a� n홳us흒a� 헺홺abba�. Atiid�re 헺itassa hi 홸amma�a� avibh�ta� hoti, acc홹anne bhaya� uppajjati, anup홥a� v� anus흒a� v� 헺itassa sabba� asubha� sama� na paㄴ홿ati, tasm� n홺id�re n홤c� sanne olokentassa ph홹uka쩟h홳e sar흏avemajjhabh홪e 헺홺abba�. [PTS Page 183] [\q 183/] eva� 헺itena "tasmi� padese p홹췹a� v� dhammika� v� rukkha� v� gaccha� v� lata� v� sanimitta� karoti"ti eva� vutt홳i samann� nimitt홳i upalakkhe tabb홳i. Tatrida� upalakkha�avidh홳a�: - sace tassa nimittassa samant� cakkupathe p홹췹o hoti. So aya� p홹홳o ucco v� n휽o v� khuddako v� mahanto v� tambo v� k초o v홹eto v� digho v� parima詮alo v홺i vavatthapetabbo. Tato. 1. Ma. 11 Ka漸aka쩟h홳a�. [SL Page 135] [\x 135/] Imasmi� n홲a ok홹e aya� p홹췹o ida� asubhanimitta�, ida� asubha nimitta� aya� p홹홳oti sallakkhetabba�. Sace vammiko hota. Sopi uccov� n휽ov� khuddakov� mahantov� tambov� k초o v� seto v� digho v� parima詮alov홺i vavatthapetabbo. Tato imasmi� n홲a ok홹e aya� vammiko ida� asubhanimittanti sallakkhetabba�. Sace rukkho hot�, sopi assattho v� nigrodo v� kacchakov� kapitthakov� ucco v� n휽o v� khuddako v� mahanto v� tambo v� k초o v� seto v홺i vavatthapetabbo. Tato imasmi� n홲a ok홹e ya� rukkho ida� asubhanimittanti sallakkhetabba�. Sace gaccho hoti sopi sivdi v� karamando v� ka�av흏o v� kura詮ako v� ucco v� n휽o v� khuddako v� mahanto v홺i vavatthapetabbo. Tato imasmi� n홲a ok홹e aya� gaccho ida� asubhanimittanti sallakkhe taba�ba�. Sace lat� hoti, s홶i l홮hu v� kumbha詮i v� s홲� v� k홯avall� v� p�tilat� v홺i vavatthapetabb�. Tato imasmi� n홲a ok홹e aya� lataida� asubhanimitta�, ida� asubhanimitta� aya� lat홺i sallakkhe tabba�. Ya� pana vutta� sanimitta� karoti s홸amma�i karot흓i, ta� idheva antogadha�. Punappuna� vavatthapento hi sanimitta� karoti n홲a. Aya� p홹췹o ida� asubhanimitta�, ida� asubhanimitta� aya�p홹홳oti eva� dve dve sam홹etv� sam홹etv� vavatthapento s홸amma�a� karoti n홲a. Eva� sanimitta� s홸amma�a쨇a katv� pana sabh홼abh홼ato vavatthapet흓i vuttatt� yv홹sa sabh홼abh홼o anaㄴas홥h홸a�o attaniyo uddhum홺akabh홼o, tena manasik� tabba�. Va�ita� uddhum홺akanti eva� sabh홼ena sarasena vavatthape tabbanti attho. Eva� vavatthapevo va程atopi li�gatopi sa漸h홳atopi [PTS Page 184] [\q 184/] disatopi ok홹atopi paricchedatop흓i kbbidhena nimitta� gahetabba�. Katha�? Kena hi yogin� ida� sar흏a� k초assa v� od홺assa v� ma�guracchavino v홺i va程ato vavatthapetabba�. Li�gato panaitthili�ga� v� purisali�ga� v홺i avavatthapetv� pa헺ama vayo v� makjhimavaye v� pachchimavaye v� 헺itass홺i1 vavatthapetabba�. Sa漸h홳ato uddhum홺akasa헺헺홳avaseneva idamassa s흒asa漸h홳a�, ida� g흚홹a漸h홳a�, ida� hatthasa漸h홳a�, ida� udarasa漸h홳a�, ida� n홣isa漸h홳a�, ida� ka헻sa漸h홳a�, ida� �rusa漸h홳a�, ida� ja�gh� sa漸h홳a�, ida� p홥asa漸h홳anti vavatthapetabba�. Disato pana imasmi� sar흏e dve dis� n홣hiy� adho he쩟him� dis� uddha� uparim� dis홺i vavatthapetabba�, athav�: - aha� imiss� dis홿a 헺ito asubha nimitta� imiss홺i vavatthapetabba�. Ok홹ato pana imasmi� n홲a ok홹e hatth�, imasmi� p홥�, imasmi� s흒a� imasmi� majjhimo k홿o 헺itoti vavatthapetabba�. Athav�: - aha� imasmi� ok홹e 헻to 1. Ma 1. hitassaida�sar흏anti. [SL Page 136] [\x 136/] Asubhanimitta� imasminti vavatthapetabba�. Paricchedato ida� sar흏a� adho p홥atalena upari kesamatthakena tiriya� tacena pariccinna�, yath홶aricchinne ca 헺홳e dvatti�saku�apa bharitamev홺i vavatthapetabba�. Athav�: - ayamassa hatthaparicchedo, aya� p홥a paricchedo, aya� s흒aparicchedo, aya� majjhimak홿aparicchedoti vavatthapetabba�. Yattaka� v� pana 헺홳a� ga�h홺i, tattakameva ida� 휾isa� uddhum홺akanti paricchinditabba�. Purisassa pana itthi sar흏a�, itthiy� v� purisasar흏a� na va쩟ati. Visabh홪e 홸amma�a� na upa쩟h홺i, vipphandanasseva paccayo hoti. "Uggh췹it홶i bhi itthi purisassa citta� pariy홥홿a ti쩟hat�"ti. Majjhima쩟hakath홿a� vutta�, tasm� sabh홪asar흏eyeva eva� chabbidhena nimitta� ga�hitabba�. Yo pana purimabuddh홳a� santike 홹evitakamma쩟h홳o paribha헯 dhuta�go parimadditamah홣huto pariggahitasa�kh홸o vavatth홶itan홲a r�pe uggh쳇itasattasaㄴo katasama�adhammo [PTS Page 185] [\q 185/] v홹itav홹ano bh홼itabh홼ano sab흅o gㅓ�uttaroappakileso kulaputto, tassa olokitaolokita쩟h홳eyeva pa헻bh홪animitta� upa쩟h홺i. No ce eva� upa쩟h홺i, atheva� chabbidhena nimitta� ga�hato upa쩟h홺i. Yassa pana evampi na upa쩟h홺i, tena sandhito vivarato ninnato thalato samantatoti punapi pa쨇avidhena nimitta� gahetabba�. Tattha sandhitotiasitisatasandhito, uddhu m홺ake pana katha� as흓isatasandhiyo vavatthapessati, tasm홳ena tayo dakkhi�ahatthasandhi, tayo v홲ahatthasandhi, tayo dakkhi�ap홥a sandhi, tayo v홲ap홥asandhi, eko g흚홹avdhi, eko ka헻sanditi eva� cuddasa mah홹andhivasena sandhito vavatthapetabba�. Vivaratotivivara� n홲a hatthantara� p홥antara� udarantara� ka程antaranti eva� vivarato vavatthapetabba�, akkhinampi nimmilitabh홼o v� ummi litabh홼o v� mukhassaca pihitabh홼o v� viva헯bh홼o v� vavatthape tabbo. Ninnatoti - ya� sar흏e ninna쩟h홳a� akkhik�po v� antomukha� v� galav쳇ako v�, ta� vavatthapetabba�, athav�: - aha� ninne 헺ito sar흏a� unnateti vavatthapetabba�. Thalatoti -ya� sar흏e unnata쩟h홳a� ja�nuka� v� uro v� nal홲a� v�, ta� vavatthapetabba�. Athav�: - aha� thale 헺ito sar흏a� ninneti vavatthape tabba�. Samantatotisabba� sar흏a� samantato vavatthapetabba�. Sakalasar흏e ㅓ�a� c홸etv� ya� 헺홳a� vib�ta� hutv� upa쩟h홺i, tatattha uddhum홺aka� uddhum홺akanti citta� 헺apetabba�. Sace evampi na upa쩟h홺i, udarapariyos홳a� atirekauddhum홺aka� hoti, tattha uddhum홺aka� uddhum홺akanti citta� 헺apetabba�. Id홳i "so ta� nimitta� suggahita� karot�"ti 홥isu aya� vinicchayakath�: - tena yogin� tasmi� sar흏e yath� vuttanimittagg홫a vasena su쩟hunimitta� gahetaba�ba�. Sati� s�pa쩟hita� katv� 홼ajjitabba�. [SL Page 137] [\x 137/] Eva� punappuna� karontena s홥huka� upadh홸etabba쨇eva vavattha petabba쨇a. Sar흏ato n홺id�re n홤c홹anne padese 헺itena v� nisinnena v� cakkhu� amm흈etv� oloketv� nimitta� ga�h� [PTS Page 186] [\q 186/] tabba�ga uddhum홺akapa헻kk�la� uddhum홺akapa헻kk�lanti satakkhattu� sahassakkhattumpi ummiletv� oloketabba�. Nimmiletv� 홼ajji tabba�. Eva� punappuna� karontassa uggahanimitta� suggahita� hoti. Kad� suggahita� hoti? Yad� umm흈etv� olokentassa nimm흈etv� 홼ajjentassa ca ekasadisa� hutv� 홶athe� 홪acchati, tad� suggahita� n홲a hoti. So ta� nimitta� eva� suggahita� katv� s�padh홸흓a� upadh홸etv� suvavatthita� vavatthapetv� sace tattheva bh홼an홶ariyos홳a� pattu� na sakkoti, ath� nena 홪amana k홯e vuttanayeneva ekakena adutiyena tadeva kamma쩟h홳a� manasikarontena s�pa쩟hita� sati� katv� antogatehi indriyehi abahigatena m홳asena attano sen홹anamev홪antabba�, sus홳� nikkhamanteneva ca 홪amanamaggo vavatthapetabbo: yena maggena nikkhantosmi aya� maggo p홤흋adis홣himukho v� gacchati, pacchima - uttara - dakkhi�adis홣himukho v� gacchati, vidis홣hi mukho v� gacchati, imasmi� pana 헺홳e v홲ato gacchati, imasmi� dakkhi�ato, imasmi쨇assa 헺홳e p홹췹o, imasmi� vammiko, imasmi� rukkho, imasmi� gaccho, imasmi� lat홺i. Eva� 홪amana magga� vavatthapetv� 홪atena ca�kamanten� pi tabbh홪iyova ca�kamo adhi쩟홺abbo, asubhanimitta dis홣imukhe bh�muppadese ca�kamitabbanti attho, nis휾antena 홹anampi tabbh홪iyameva paㄴapetabba�. Sace pana tassa dis홿a� sobbho v� pap홺o. V� rukkho v� vat� v� kalala� v� hoti, na sakk� ta� dis홣himukhe bhumippadese ca�kamitu�, 홹anampi anok홹att� na sakk� paㄴa petu�, ta� disa� anavalokenten홶i ok홹홳ur�pe 헺홳e ca�kamitabba쨇eva nis휾itabba쨇a. Citta� pana ta� dis홣himukha� yeva k홺abba�. Id홳i "samant� nimittupalakkha点 kimatthiy�"ti 홥ipa쨑홳a� asammohatth홺i 홥imhi vissajjane ayamadhipp홿o: - yassa hi ave l홿a� addhum홺akanimitta쩟h홳a� gantv� samant� nimitt�palakkha�a� katv� nimittaggaha�attha� cakkhu� ummiletv� olokentasseva ta� sar흏a� u쩟hahitv� [PTS Page 187] [\q 187/] 헺aata� viya ajjhottharam홳a� viya anubandham홳a� viyaca hutv� upa쩟h홺i, so ta� b휻haccha� bhehav홸amma�a� disv� vikkhittacitto ummattako viya hoti, bhaya� chamhitatta� loma ha�sa� p홶u点ti. P초iya� hi vubhattaa쩟hati�s홸amma�esu aㄴa� evar�pa� bherav홸amma�a� n홲a natthi, imasmi� hi kamma쩟h홳e jh홳avibbhantako n홲a hoti kasm�? Atibheravatt� kamma쩟h� [SL Page 138] [\x 138/] Nassa, tasm� tena yogin� satthamhitv� sati� s�pa쩟hita� katva " matasar흏a� u쩟hahitv� anubandhanaka� n홲a natthi, sacehi so etassa sam흍e 헺ito p홹췹o v� lat� v� 홪accheyya, sar흏ampi 홪accheyya. Yath� pana so p홹홳o v� lat� v� n홪acchati, eva� sar흏ampi n홪acchati. Aya� pana tuyha� upa쩟h홳홮홸o saㄴ홭o saㄴ홹ambhavo, kamma쩟h홳a� te ajjaupa쩟hita�, m� bh홿i bhikkh�"ti t홹a� vinodetv홫홹a� upp홥etv� tasmi� nimitte citta� sa쨇홸etabba�. Eva� visesamadhigacchati. Idameta� sandh홿a vutta�: "samant� nimitt�palakkha点 asammohatth�"ti. Ek홥asa vide�a pana nimittagg홫a� samp홥ento kamma쩟h홳a� upani bandhati, tassa hi cakk�ni umm흈etv� olokanapaccay� uggaha nimitta� uppajjati, tasmi� m홳asa� c홸entassa pa헻bh홪animitta� uppajjati, tattha m홳asa� c홸ento appa�a� p홶u点ti, appa点ya 헺atv� vipassana� vaКhento arahatta� sacchikaroti. Tena vutta� "ek홥asavidhena nimittagg홫o upanibandhanattho"ti. " Gat홪ata maggapaccavekkha点 v흓hisampa헻p홥anatth�"ti ettha pana: - y� gata maggassa ca 홪atamaggassa ca paccavekkha点 vutt�, s� kamma쩟h홳a v흓hiy� sampa헻p홥anatth홺i attho. Sace hi ima� bhikkhu� kamma쩟홳a� gahetv� 홪acchanta� antar홲agge deci ajja bhante katamiti divasa� v� pucchanti, pa쨑a� v� pucchanti, pa헻santh홸a� v� karonti, aha� kamma쩟h홳ikoti tu�h휻h�tena gantu� na va쩟ati. Divaso kathetabbo, pa쨑o vissajjetabbo. Sace na j홳홺i na j홳홲흓i vattabba�. Dhammiko pa헻santh홸o k홺abbo. [PTS Page 188] [\q 188/] tasseva� karontassa uggahita� karu�animitta� nassati, tasmi� nassantepi divasa� pu쩟ena kattebbameva. Pa쨑a� aj홳antena na j홳홲흓i vattabba�, j홳antena ekadesena kathetumpi va쩟ati. Pa헻santh홸o pi k홺abe�b�, 홪antuka� pana bhikkhu� disv� 홪antukapa헻santh홸o k홺abbova. Avases홳ipi cetiya�ga�avattabodhi ya�ga�avatta aposath홪홸avatta bhojanas홯� jant홪hara 홤ariyupajjh홿a홪antukagamikavatt홥흋i sabb홳i khandhakavatt홳i p�retabb홳eva. Tassa t홳i p�rentass홶i ta� taru�animitta� nassati, puna gantv� nimitta� ga�h홹s홲흓i gantuk홲ass� pi amanussehi v� v초amigehi v� adhi쩟hitatt� sus홳ampi gantu� v� na sakk� sakk� hoti, nimitta� v� antaradh홿ati uddhum홺aka� hi ekameva v� dve v� divase 헺atv� vin흈ak홥ibh홼a� gacchati. Sabbakamma쩟h홳esu etena sama� dullabha� kamma쩟h홳a� n홲a natthi. Tasm� eva� na쩟he nimitte tena bhikkhun� ratti쩟h홳e v� div쳇헺홳e v� nis휾itv� aha� imin� n홲a dv홸ena vih홸� nikkhamitv� asukadis홣himukha� magga� pa헻pajjitv� asukasmi� n홲a 헺홳e v홲a� ga�hi�, asukasmi� dakkhi�a�, tassa asukasmi� 헺홳e p홹췹o, asukasmi� vammikarukkhagaccha [SL Page 139] [\x 139/] Lat홳a� aㄴatara� soha� tena maggena gantv� asukasmi� n홲a 헺홳e asubha� addasa�, tattha asukadis홣himukh� 헺atv� eva쨇eva쨇a samant� nimitt홳i sallakkhetv� eva� asubhanimitta� uggahetv� asukadis홿a sus홳ato nikkhamitv� evar�pena n홲a maggena ida쨇ida쨇a karonto 홪antv� idha nisinnoti eva� y홼a palla�ka� 홣hujitv� nisinna쩟h홳a�, t홼a gat홪atamaggo pacca vekkhitabbo. Tasseva� paccavekkhato ta� nimitta� p홮ama� hoti, purato nikkhitta� viya upa쩟h홺i. Kamma쩟h홳a� purim� k홸eneva v흓hi� pa헻pajjati. Tena vutta� "gat홪atamaggapacca vekkha点 v흓hi sampa헻p홥anatth�"ti. Id홳i "홳isa�sadass홼i ratanasaㄴi hutv� citt흆홸a� upa쩟h� petv� sampiy홿am홳o tasmi� 홸amma�e citta� upanibandhat�"ti etthauddhum홺akapa헻kk�le m홳asa� c홸etv� jh홳a� nibbattetv� jh홳apada쩟h홳a� vipassana� vaКhento [PTS Page 189] [\q 189/] addh� im홿a pa헻pad홿a jar� mara�amh� parimucciss홲흓i eva� 홳isa�sadass홼in� bhavitabba� yath� pana duggato puriso mahaggha� ma�iratana� labhitv� dullabha� vata me laddhanti tasmi� ratanasaㄴi hutv� g홸ava� janetv� vipulena pemena sampiy홿am홳o ta� rakkheyya evameva dullabha� me ida� kamma쩟h홳a� laddha� duggatassa mahaggha ma�iratanasadisa�, catudh홺u kamma쩟h홳iko hi attano catt홸o mah홣h�te pariga�h홺i, 홳홶홳akamma쩟h홳iko attano n홹ik홼홺a� pariga�h홺i, kasi�akamma쩟h홳iko kasi�a� katv� yath홹ukha� bh홼eti, eva� itar홳i kamma쩟h홳홳i sulabh홳i, ida� pana ekameva v� dve v� divase ti쩟hati, tatopara� vin흈ak홥ibh홼a� p홶u点t흓i natthi ito dullabha taranti tasmi� ratanasaㄴin� hutv� citt흆홸a� upa쩟hapetv� sampiy홿am홳ena ta� nimitta� rakkhitabba�. Ratti쩟h홳e ca div쳇헺홳eca uddhum홺aka pa헻kk�la� uddhum홺akapa헻kk�lanti tattha punappuna� citta� upanibndhitabba�. Punappuna� ta� nimitta� 홼ajji tabba�. Manasi k홺abba�, takk홫ata� vitakk홫ata� k홺abba�, tasseva� karoto pa헻bh홪animitta� uppajjati. Tatrida� nimitta dvayassa n홳홮ara�a� uggahanimitta� pana y홼adattha� bhu쨕itv� nipanno th�la�gapacca�gapuriso viya. Tassa pa헻bh홪animittapa헻l홣hasamak홯a meva bahiddh� k홲홳a� amanasik홸� vikkhambhanavasena k홲acchando pah흝ati, anunayappah췹eneva cassa lohitappah췹ena pubbo viya vy홶홥opi pah흝ati, tath� 홸addhaviriyat홿a th흋amiddha�, avippa헻 s홸akarasantadhamm홳uyogavasena uddhacca kukkucca�, adhigatavise sassa paccakkhat홿a pa헻pattidesake satthari pa헻patti� pa헻patti phale ca vicikicch홺i pa쨇a霑vara点ni pah흝anti. Tasmi� yeva ca [SL Page 140] [\x 140/] Nimitte cetaso abhiniropanalakkha�o vitakko, nimitt홳u majjanakicca� s홥hayam홳o vic홸o, pa헻laddhavises홥higamappaccay� p흓i, p흓imanassa passaddhisambhavato passaddhinimitta� sukha�, sukhitassa [PTS Page 190] [\q 190/] cittasam홥hisambhavato sukhanimitt� ekaggat� c홺i jh홳a�gh홳i p홺u bhavanti. Evamassa pa헺amajjh홳apa헻bimbabh�ta� upac홸ajjh홳ampi ta� kha�a� yeva nibbattati. Ito para� y홼a pa헺amajjh홳assa appa点 ceva vasippattica, t홼a sabba� pa헺avikasi�e vuttanayeneva veditabba�. Ito paresu pana vin흈ak홥흒u pi ya� ta� "uddhum홺akaasubha nimitta� ugga�hanto eko adutiyo gacchati upa쩟hit홿a satiy�"ti 홥in� nayena gamana� 홥ika� katv� lakkha�a� vutta�, ta� sabba� vin흈aka� asubhanimitta� ugga�hanto vipubbaka� asubha nimitta� ugga�hantoti eva� tassa tassa vasena tattha uddhum홺aka padamatta� parivattetv� vuttanayeneva savinicchay홥hipp홿a� vedi tabba�. Aya� pana viseso: v흋흈ake vin흈akapa헻kk�la� vin흈aka pa헻kk�lanti manasik홸o pavattetabbo. Uggahanimitta쨇ettha kabara� kabaravan�a� hutv� upa쩟h홺i. Pa헻bh홪animitta� pana ussada vasena upa쩟h홺i. Vipubbake vipubbakapa헻kk�la� vipubbakapa헻kk�lanti manasik홸o pavattetabbo, uggahanimitta� panettha paggha rantamiva upa쩟h홺i. Pa헻bh홪animitta� niccala� sannisinna� hutv� upa쩟h홺i. Vicchiddaka� yuddhama詮ale v� cor쳇aviya� v� sus홳e v� yattha r홭홳o core kind홶enti, araㄴe v� pana s흂a vyagghehi kinnapurisa쩟h홳e labbhati, tasm� tath홸�pa� 헺홳a� gantv� sace n홳홥is홿a� patitampi ek홼ajjanena 홶홺ha� 홪acchati, icceta� kusala� no ce 홪acchati, saya� hatthena na par홲asitabba�, par홲asanto hi viss홹a� 홶ajjati, tasm� 홸홲ikena v� sama�uddesena v� aㄴena v� kenaci eka쩟h홳e k홸etabba�. Alabhantena kattaraya쩟hiy� v� da詮akena v� eka�gulantara� katv� upan홲etabba�. Eva� upan홲etv� vicchiddakapa헻kk�la� vicchiddakapa헻kk�lanti manasik홸o pavattetabbo. Tattha uggaha nimitta� majjhe chinna�1 viya upa쩟h홺i, pa헻bh홪animitta� pana paripu程a� hutv� upa쩟h홺i. [PTS Page 191] [\q 191/] vikkh홿itake vikkh홿itakapa헻kk�la� vikkh홿itakapa헻kk�lanti manasik홸o pavattetabbo. Uggaha nimitta� panettha tahi tahi� kh홿itasadisameva upa쩟h홺i, pa헻bh홪a nimitta� pana paripu程a� hutv� upa쩟h홺i. Vikkhittakampi vicchiddake vuttanayeneva a�gula�gulantara� k홸etva v� katv� v� vikkittakapa헻kk�la� vikkittakapa헻kk�lanti manasik홸o pavattetabbo. Ettha uggahanimitta� p홮a헯ntaraja hutv� 1. Ma. 11. Chidda. [SL Page 141] [\x 141/] Upa쩟h홺i, pa헻bh홪animitta� pana paripu程a� hutv� upa쩟h홺i. Hata vikkittakampi vicchiddake vuttappak홸esu yeva 헺홳esu labbhati. Tasm� tattha gantv� vuttanayeneva a�gula�gulantara� k홸etv� v� katv� v� hatavikkhittakapa헻kk�la� hatavikkhittakapa헻kk�lanti manasik홸o pavattetabbo. Uggahanimitta� panettha paㄴ홿a m홳a pah홸amukha� viya hoti. Pa헻bh홪animitta� paripu程ameva hutv� upa쩟h홺i. Lohitaka� yuddhama詮al홥isu laddhappah홸홳a� hatthap홥� disu v� chinnesu bhinnaga詮api�ak홥흋a� v� mukhato paggharam홳ak홯e labbhati. Tasm� ta� disv� lohitakapa헻kk�la� lohitaka pa헻kk�lanti manasik홸o pavattetabbo. Ettha uggahanimitta� v홺appaha쩠 viya rattapa쩠k� calam홳홮홸a� upa쩟h홺i. Pa헻bh홪a nimitta� pana sannisinna� hutv� upa쩟h홺i. Pu�avaka� dv흂at흂acca yena ku�apassa navahi va�amukhehi kimir홹ipagghara�ak홯e hoti. Apica ta� so�asig홯amanussagomahisahatthiassaajagar홥흋a� sar흏appam췹ameva hutv� s홯ibhattar홹i viyati쩟hati. Tesu yattha katthaci pu�avakapa헻kk�la� pu�avakapa헻kk�lanti manasi k홸o pavatte tabbo. Cullapi詮ap홺ikatissattherassa hi k초ad흁hav홶iy� anto hatthiku�ape nimitta� upa쩟h홹i. Uggahanimitta� panettha c홯am홳a� viya upa쩟h홺i. Pa헻bh홪animitta� s홯ibhattapi詮o viya sannisinna� hutv� upa쩟h홺i. A쩟hika� "so passeyya sar흏a� s흚athik홿a kКita� a쩟hisa�khalika� sama�salohita� nah홸usambandha�"ti[a] 홥흋� nayona n홳appak홸ato [PTS Page 192] [\q 192/] vutta� tasm� yattha ta� nikkhitta� hoti, tattha purimanayeneva gantv� samant� p홹췹홥흋a� vasena sanimitta� s홸amma�a� katv� ida� a쩟hikanti sabh홼abh홼atoupalakkhetv� va程홥ivasena ek홥asah홮홸ehi nimitta� uggahe tabba�. Tapana va程ato setanti olokentassa na upa쩟h홺i, od홺akasi�asambhedo hoti, tasm� a쩟hikanti pa헻kk�la vaseneva oloketabba�. Li�ganti idha �atth홥흋a� n홲a�, tasm� hatthap홥as흒audarab홫uda헻 �ruja�gh홳a� vasena li�gato vacattha petabba�. D흁ha rassa va쩟acaturassa khuddaka mahantavasena pana sa漸h홳ato vavatthapetabba�. Disok홹� vuttanay홦va, tassa tassa a쩟hino pariyantavasena paricchedato vavatthapetv� yade cettha p홮ama� hutv� upa쩟h홺i, ta� gahetv� appa点 p홶u�itabb�. Tassa tassa a쩟hino ninna쩟h홳athala쩟h홳avasena pana ninnato thalako ca vavatthapetabba�. Padesavasen홶i aha�ninne a쩟hi thale aha� v� thale a쩟hi nunnetipi vavatthapetabba�. Dvinna� pana a쩟hik홳a� gha헻tagha헻ta쩟h홳avasena sandhito vavatthapetabba�. A쩟hik홳a� yeva antaravasena vivar� 'vivara vavatthapetabba�. Sabbattheva pana ㅓ�a� c홸etv� imasmi� 헺홳e idama쩟hiti [A.] D흁hanik홿a. [SL Page 142] [\x 142/] Samannato vavatthapetabba�. Evampi nimitte anupa쩟hahante nal쳇a쩟himhi citta� sa漸hapetabba�. Yath홤ettha eva� ida� ek홥asa vidhena nimittaggaha�a� ito purimesupi pu�avak홥isu yujjam홳a vasena sallakkhetabba�. Ida쨇a pana kamma쩟h홳a� sakal홿api a쩟hi sa�ghalik홿a ekasmimpi a쩟ike sampajjati. Tasm� tesu yattha katthaci ek홥asavidhena nimitta�uggahetv� a쩟hikapa헻kk�la� a쩟hikapa헻kk�lanti manasik홸o pavattetabbo. Idha uggaha nimittampi pa헻bh홪animittampi ekasadisameva hot흓i vutta�, ta� ekasmi� a쩟hike yutta�. A쩟hisa�khalik홿a pana uggahanimitte paㄴ홿am홳a1 vivarat�, pa헻bh홪animitte paripu程abh홼o yujjati, eka쩟hikepi [PTS Page 193] [\q 193/] ca uggahanimittena b휻hacchena bhay홳akena bhavitabba�. Pa헻bh홪animittena p흓isomanassajanakena, upac홸� vahatt�. Imasmi� hi ok홹e ya� a쩟hakath홹u vutta�, ta� dv홸aja datv홼a vutta�, tath홫i. Tattha catusu brahmavih홸esu dasasuca asubhesu pa헻bh홪animitta� natthi, brahmavih홸esu hi s흊asambhedo yeva nimitta� dasasu ca asubhesu nibbikappa� katv� pa헻kk�labh홼eyeva di쩟he nimitta� n홲a hot흓i vatv홶i puna anantarameva duvidha� idha nimitta� uggahanimtta� pa헻bh홪animitta�, uggahanimitta� vir�pa� b휻haccha� bhay홳aka� hutv� upa쩟h홺흓i vutta�. Tasm� ya� vic홸etv� avocumbha, idamevettha yutta�. Apica: - mah홺issattherassa danta쩟hi kamatt홼alokanena sakalitthisar흏assa a쩟hisa�gh쳇abh홼ena upa쩟h홳홥흋i cettha nidassan홳흓i. Iti asubh홳i subhagu�o dasasatalocanena thutakitti, Y홳i avoca dasabalo ekekajjh홳ahet�ni. Eva� t홳i ca tesa쨇a bh홼an홳ayamima� viditv홳a, Tesveva aya� bhiyyo paki程aka kath홶i viㄴeyy�. Etesu hi yattha katthaci adhigatajjh홳o suvikkhambhitar홪att� v흓ar홪o viya nilloluppac홸o hoti. Eva� santepi yv홿a� asubhappabhedo vutto, so sar흏asabh홼appattivasena ca r홪acarita bhedavasenac홺i veditabbo. Chavasar흏a� hi pa헻kk�labh홼a� 홶ajja m홳a� uddhum홺akasabh홼appatta� v� siy�, vin흈ak홥흋a� v� aㄴatara sabh홼appatta�. Iti y홥isa� y홥isa� sakk� hoti laddhu�, t홥ise t홥ise uddhum홺akapa헻kk�la� vin흈akapa헻kk�lanti eva� nimitta� ganhitabbamev홺i sar흏asabh홼appattivasena dasadh� asubhappabhedo vuttoti veditabbo. Visesato cettha uddhum홺aka� sar흏asa漸h홳avipattippak홹a nato sa漸h홳ar홪ino sapp홿a�, vin흈aka� chavir홪avipattippak� 1. S�11. Paㄴ홿am홳o. [SL Page 143] [\x 143/] Sanato sar흏ava程ar홪ino sapp홿a�, vipubbaka� k홿avan�apa헻 baddhassa duggandhabh홼assa pak홹anato [PTS Page 194] [\q 194/] m홯홪andh홥ivasena samu쩟h� pita sar흏agandhar홪ino sapp홿a�. Vicchiddaka� anto susurabh홼appa k홹anato sar흏e ghanabh홼ar홪ino sapp홿a�, vikkh홿itaka� ma�s�pa cayasampattivin홹appak홹anato than홥isu sar흏appadesesu sa�s�pa cayar홪ino sapp홿a�. Vikkhittaka� a�gapacca�g홳a� vikkhepappa k홹anato a�gapacca�gal흈홸홪ino sapp홿a�, hatavikkhittaka� sar흏asa�gh홺abhedavik홶pak홹anato sar흏asa�gh홺asampattir홪ino sapp홿a�, lohitaka� lohitamakkhitapa헻kk�labh홼appak홹anato ala�k홸ajanitasobh홸홪ino sapp홿a�, pu�avaka� k홿assa aneka kimikulas홥h홸a�abh홼appak홹anato k홿e mamatt홸agino sapp홿a�, a쩟hika� sar흏a쩟h흋a� pa헻kk�labh홼appak홹anato dantasampatti r홪ino sapp홿anti. Eva� r홪acaritabhedavasen� pi dasadh� asubhappabhedo vuttoti veditabbo. Yasm� pana dasavidhe pi etasmi� asubhe seyyath홶i n홲a aparisa漸hitajal홿a s흁hasot홿a nadiy� arittabaleneva n홼� ki쩟hati, vin� arittena na sakk� 헺apetu�, evameva dubbalatt� 홸amma�assa vitakkabaleneva citta� ekagga� hutv� ti쩟hati, vin� vitakkena na sakk� 헺apetu�, tasm홶a헺amajjh홳a mevettha hoti na dutiy홥흋i. Pa헻kk�le pi hi etasmi� 홸amma�e addh� im홿a pa헻pad홿a jar홲ara�amh� parimucciss홲흓i eva� 홳isa�sadass홼it홿a ceva n흚ara�asant홶appah췹ena ca p흓i somanassa� uppajjati bahu� d홳ime vetana� labhiss홲흓i 홳isa�sa dass홼ino pupphachaКakassa guthar홹imhi viya, ussannavy홥hi dukkhassa rokino vamanavirecanappavattiya� viyaca. Dasavidhampi ceta� asubhalakkha�ato ekameva hoti, dasavidhass홶i hi etassa asuciduggandhajegucchapa헻kk�labh홼o eva lakkha�a�, tadeta� imin� lakkha�ena na kevala� matasar흏e, danta쩟hikadass홼ino pana cetiyapabbatav홹imah홺issattherassa viya, hatthikkhandhagata� r홭홳a� olokentassa sa�gharakkhitattherupa쩟h홮as홲a�erassa viyaca jiva m홳akasar흏e pi upa쩟h홺i. Yathevahi matasar흏a� eva� jivam홳akampi asubhameva, [PTS Page 195] [\q 195/] asubhalakkha�a� panettha 홪antukena ala�k홸ena pa헻cchannatt� na paㄴ홿ati. Pakatiy� pana ida� sar흏a� n홲a atirekatisataa쩟hikasamussaya�, as흓isatasandhisa�gha헻ta�, navanah홸u satanibaddha�, navama�sapesisat홳ulitta�, allamanussacammapariyo naddha�, chaviy� pa헻cchanna�, chidd홼achidda�, medakath홯ik� viya niccuggha ritapaggharita�, kimisa�ghanisevita�, rog홳a� 홿atana�, dukkha dhamm홳a� vatthu, pahibhinnapur췹aga�e轝� viya navahi va�amukhehi satata vissandana�, yassa ubhohi akkhihi akkhig�thako paggharati, ka程a bilehi kan�aguthako, n홹홶u헳hi si�gh췹ik�, mukhato 홫홸a pittasemharuhir홳i, adhodv홸ehi ucc홸apass홼�, navanavutiy� [SL Page 144] [\x 144/] Lemak�pasahassehi as�ciseday�so paggharati, n흈amakkhik홥ayo samparic홸enti. Ya� dantaka쩟hamukhadhovana s흒amakkhana nah홳a niv홹ana p홶ura点dihi apa헻jaggitv� yath홭홺ova parusavippaki程a keso hutv� g홲ena g홲a� vicaranto r홭홶i pupphachaКakaca詮� l홥asu aㄴataropi samasar흏a pa헻kk�lat홿a nibbiseso hoti, eva� asuciduggandhaje gucchapa헻kk�lat홿a raㄴo v� ca詮홯assa v� sar흏e vematta� n홲a natthi. Dantaka쩟hamukhadhovan홥흂i panettha dantamal홥흋i pamajjitv� n홳홼atthehi hirikop흋a� pa헻cch홥etv� n홳홼a程ena sarabhivilepanena vilimpitv� pupph홣hara点dihi ala�karitv� ahanti mam홺i gahetabb홮홸appatta� karonti. Tato imin� 홪antukena ala�k홸ena pa헻cchannatt� tadassa yath홼asarasa� asubhalakkha�a� asa쨓홳ant� puris� itthisu, itthiyo capurisesu rati� karonti. Paramatthato panettha raㄴitabbaka yutta쩟h홳a� n홲a a�umattampinatthi, tath홫i: - kesalomanakhadanta khelasi�gh췹aka ucc홸apass홼홥isu ekako쩟h홹ampi sar흏ato pahi patita� satt� hatthena ph�situmpi na icchanti a쩟흝anti har홿anti jigucchanti. Ya� ya� panettha avasesa� hoti, ta� ti eva� pa헻kk�lampi sam홳a� avijjavdhak홸apariyonaddh� attasinehar홪aratt� i쩟ha� kanta� nicca� sukha� [PTS Page 196] [\q 196/] att홺i ghanti. Te eva� ga�hant� a헯viya� ki�sukarukkha� disv� rukkhato apatita� apatita� puppha� aya� ma�sapesi aya� ma�sapes흓i vihaㄴam홳ena jarasig홯ena sam홳ata� 홶ajjanti tasm�. Yath� hi pupphita� disv� sig홯o ki�suka� vano, Ma�sarukkho may� laddho iti gantv홳a vegas�. Patita� patita� puppha� 촡sitv� atilolupo, Nayida� ma�sa� adu� ma�sa� ya� rukkhasminti ga�hati. Ko쩟h홹a� patita� yeva asubhanti tath� budho, Agahetv홳a ga�heyya sar흏a쩟hampi na� tath�. Ima� hi subhato k홿a� gahetv� tattha mucchit�, B홯� karont� p홶홳i dukkh� na parimuccare. Tasm� passeyya medh홼� jivino v� matassa v�, Sabh홼a� p�tik홿assa subhabh홼ena vajjita�. Vutta� heta�. D�ggavdo asuc� k홿o ku�apo ukkar�pamo, Nivdito cakkhubh�tehi k홿o b홯홣hinandito. Alla camma pa헻cchanno navadv홸o mah홼a�o, Samantato paggharati asuci p�ti gandhiyo. [SL Page 145] [\x 145/] Sace imassa k홿assa antop홫irato siy�, Da詮a� n�na gahetv홳a k홮e so�e ca v홸ayeti. [A] Tasm� dabbaj홺ikena bhikkhun� jivam홳asar흏a� v� hotu mata sar흏a� v� yattha yattha asubh홮홸o paㄴ홿ati, tattha tattheva nimitta� gahetv� kamma쩟h홳a� appa�a� p홶otabbanti. Iti s홥hujanap홲ojjatth홿a kate visuddhimagge Sam홥hibh홼an홥hik홸e Asubhakamma쩟h홳a niddeso n홲a Cha쩟hi paricchedo. [PTS Page 197] [\q 197/] 7. Chaanussati niddeso. Asubh홳antara� uddi쩟h홹u pana dasasu anussat흒u punappuna� uppajjanato satiyeca anussati. Pavattitabba쩟h홳amhi yeva v� pavattatt� saddh홶abbajitassa kulaputtassa anur�p� sat흓ipi anussati. Buddha� 홸abbha uppann� anussati buddh홳ussati. Buddhagu点 ramma点ya satiy� eta� adhivacana�. Dhamma� 홸abbha uppann� anussati dhamm홳ussati. Sv홮kh홺at홥i dhammagu点ramma点ya satiy� eta� adhivacana�, sa�gha� 홸abbha uppann� anussati sa�gh홳ussati. Suppa헻pannat홥isa�ghagu点ramma点ya satiy� eta� adhivacana�. S흈a� 홸abbha uppann� anussati s흈홳ussati, akha詮at홥i s흈agu点ramma 点ya satiy� eta� adhivacana�. C홪a� 홸abbha uppann� anussati c홪홳ussati, muttac홪at홥i c홪atu点ramma点ya satiy� eta� adhi vac홳a�. Devat� 홸abbha uppann� anussati devat홳ussati. Devat� sakkhi쩟홳e 헺apetv� attano saddh홥i gu点ramma点ya satiy� eta� adhivacana�. Mara�a� 홸abbha uppann� sati mara�asati, j흚itindriy�pacched홸amma点ya satiy� eta� adhivacana�. Kes홥ibheda�r�pak홿a� gat� k홿e v� gat홺i k홿agat�, k홿agat� ca s� sati c홺i k홿agatasat흓i vattabbe rassa� akatv� k홿agat홹at흓i vutt�. Kes홥ik홿ako쩟h홹a nimitt홸amma点ya satiy� eta� adhivacana�. �n홶홳e 홸abbha uppann� sati 홳홶홳asati. Ass홹apass홹a nimitt홸amma点ya satiy� eta� adhivacana�. Upasama� 홸abbhauppann� anussati upasam홳ussati. Sabbadukkh�pasam홸amma点ya satiy� eta� adhivacana�. [PTS Page 198] [\q 198/] iti im홹u dasasu anussat흒u buddh홳ussati� t홼a bh홼etuk홲ena aveccappas홥asamann홪atena yogin� pat� 2. Khu- suttanip홺a. [SL Page 146] [\x 146/] R�pe sen홹ane rahogatena tisall흋ena "itipi so bhagav� araha� samm� sambuddho vijj홤ara�asampanno sugato lokavid� anuttaro purisadammas홸athi sattha devamanuss홳a� buddho bhagav�"ti[a] eva� buddhassa bhagavato gu点 anussaritabb�. Tatr홿a� anussara�a nayo: - so bhagav� ti pi araha�, iti pi samm� sambuddho iti pi vijj홤ara�asampanno iti pi sugato lokavidu iti pi anuttaro iti pi purisadammas홸athi iti pi sattha iti pi devamanuss홳a� iti pi buddho bhagav홺i anussarati. Imin� ca imin� ca k홸a�en홺i vutta� hoti. Tattha - 홸akatt�, ar흋a� ar홳a� ca hatatt�, paccay홥흋a� arahatt�, p홶akara�e rah홣h홼홺i, imehi t홼a k홸a�ehi so bhagav� arahanti anussarati. Ahak� hi so sabbakilesehi, vid�ra suvid�re 헺ito, maggena sav홹an홳a� kiles홳a� viddha�sitatt홺i 홸akatt� araha�. So tato 홸ak� n홲a yassa yen홹ama�git�, Asama�gi ca dosehi n홺o ten홸abha� matoti. Te c홳ena kiles홸ayo maggena hat홺i ar흋a� hatatt홶i araha�. Yasm� r홪홥isa�kh홺� sabbepi arayo hat�. Paㄴ홹atthena n홺hena tasm홶i araha� matoti. Ya쨇eta� avijj홣havata�h홲ayan홣hi puㄴ홥iabisa�kh홸홸a� jar홲ara�anemi 홹avasamudayamayenaakkhena vijkditv� tibhavarathe sam홿ojita� anidik홯appavatta� sa�s홸acakka�, tass홳ena bodhi man촦 viriyap홥ohi s흈apa헺aviya� pati쩟h홿a saddh홫atthena kammakkhaya karaㅓ�apharasu� gahetv� sabbe ar� hat홺i ar홳a� hatatt홶i araha�. Athav�: sa�s홸acakkanti anamatagga� sa�s홸ava쩟a� vuccati, tassa ca avijj� n홣hi m�latt�, jar홲ara�a� nemi pariyos홳att�, sosa dasa dhamm� ar� avijj홲�lakatt� jar� mara�a pariyantatt� ca. Tattha dukkh홥isu aㄴ췹a� avijj�, k홲abhave ca avij� [PTS Page 199] [\q 199/] k홲abhave sa�kh홸홳a� paccayo hoti, r�pabhave sa�kh홸홳a� paccayo hoti, ar�pabhave avijj� arupabhave sa�kh홸홳a� paccayo hoti. K홲abhave sa�kh홸� k홲a bhave pa헻sandhiviㄴ췹a� k홲abhave n홲ar�passa paccayo hoti, tath� r�pabhave, ar�pabhave n홲asseva paccayo hoti. K홲abhave n홲ar�pa� k홲abhave sa殼yatanassa paccayo hoti. R�pabhave n홲ar�pa r�pabhave ti程a� 홿atan홳a� paccayo hoti. Ar�pabhave n홲a� ar�pabhave ekass홿atanassa paccayo hoti. K홲abhave sa殼yatana� k홲abhave chabbidhassa phassassa paccayo hoti. R�pabhave t퇘i 홿atan홳i r�pabhave ti程a� phass홳a�, ar�pabhave eka� man홿atana� ar�pabhave ekassa phassassa [A.] Vinayap홸홭ikap초i vera쨓aka詮a. (Aㄴatth홶i. ) [SL Page 147] [\x 147/] Paccayo hoti. K홲abhave cha phass� k홲abhave channa� vedan홳a� paccay� honti. R�pabhave tayo tattheva tissanna�, ar�pabhave eko tatthavi ekiss� vedan홿a paccayo hot�. K홲abhave cha vedan� k홲abhave channa� ta�h홮홿홳a� paccay� honti. R�pa bhave tisso tattheva ti程a�, ar�pabhave ek� vedan� ar�pabhave ekassa ta�h홮홿assapaccayo hota. Tattha tattha s� s� ta�h� up홥홳assa, up홥홳홥ayobhav홥흋a�. Katha�? Idhekacco k홲e paribhu쨓iss홲흓i k홲�p홥홳apaccay� k홿ena duccarita� carati, v홤홿a duccarita� carati, manas� duccarita� carati, duccaritap홸ip�riy� ap홿e uppajjati, tatthassa uppattihetubh�ta� kamma� kammabhavo, kammanibbatt� khandh� uppattibhavo, khandh홳a� nibbatti j홺i, parip홮o jar�, bhedomara�a�. Aparo saggasampatti� anubhaviss홲흓i tatheva sucarita� carati, sucaritap홸ip�riy� sagge uppajjati, tatthassa uppattihetubh�ta� kamma� kammabhavoti so eva nayo. Aparo pana brahmalokasampatti� anubhaviss홲흓i k홲�p홥홳apaccay� eva metta� bh홼eti, karu�a� - mudita� - upekkha�- bh홼etibh홼an� p홸ip�riy� brahmaloke [PTS Page 200] [\q 200/] nibbattati. Tatthassa nibbattihetubh�ta� kamma� kammabhavoti, so eva nayo. Aparo ar�pabhave samtti� anubhaviss홲흓i tatheva 홹홳a쨇홿atan홥i sam홶attiyo bh홼eti, bh홼an홶홸ip�riy� tattha tattha nibbattati tatthassa nibbatti hetubh�ta� kamma� kammabhavo, kammanibbatt� khandh� uppattibhavo, khandh홳a� nibbatti j홺i, parip홮o jar�, bhedomara�anti, eseva nayo ses�p홥홳am�lik홹upi yojan홹u. Evamaya� avijj� hetu, sa�kh홸� hetusamuppann�, ubhopete hetusamuppann홺i paccaya pariggahe paㄴ� dhamma쩟hitiㅓ�a�, at흓ampi addh홳a� an홪atampi addh홳a� avijj� hetu, sa�kh홸� hetusamuppann�, ubhopete hetusamuppann홺i paccayapariggahe paㄴ� dhamma쩟hitiㅓ�anti, etena nayena sabbapad홳i vitth홸etabb홳i. Tattha avijj� sa�kh홸� eko sa�khepo, viㄴ췹an홲ar�pasa殼yatanaphassaved홳� eko, ta�h�p홥홳abhav� eko, j홺ijar홲ara�a� eko, purima sa�khepo cettha at흓o addh�, dve majjhim� paccuppanno, j홺i jar홲ara�a� an홪ato, avijj� sa�kh홸a gaha�ena cettha ta�h� p홥홳abhav� gahit홼a hont흓i ime pa쨇a damm� at흓e kammava쩟a�, viㄴ췹홥ayo pca etarahi vip홮ava쩟a�, tanh�p홥홳abhavagaha�ena avij� sa�kh홸� gahit홼a hont흓i ime pa쨇a dhamm� etarahi kammava쩟a�, j홺ijar홲ara点padesena viㄴ췹홥흋a� niddi쩟hatt� ime pa쨇adhamm� 홿ati vip홮ava쩟a�, te 홮홸ato v흒ati vidh� honti, sa�kh홸aviㄴ췹홳a쨇ettha antar� eko sandhi, vedan� ta�h홳amantar� eko, bhavaj홺흋amantar� ekoti, iti bhagav� eta� catusa�khepa� tiyaddha� visat홮홸a� tisandhi� pa헻cca [SL Page 148] [\x 148/] Samupp홥a� sabb홮홸ato j홳홺i passataa aㄴ홺i pa헻vijjhati. Ta� ㅓta쩟hena ㅓ�a�, paj홳ana쩟hena paㄴ�, tena vuccati "paccaya pariggahe paㄴ� dhamma쩟hitiㅓna�"ti[a] imin� dhamma쩟hitiㅓ�ena bhagav� te dhamme yath홣h�ta� ㅓtv� tesu nibbindanto virajjanto vimuccanto vuttappak홸assa imassa sa�s홸acakkassa are hani vihani viddha�sesi. Evampi ar홳a� hatatt� araha�. [PTS Page 201] [\q 201/] Ar� sa�s홸acakkassa hat� ㅓ点sin� yato. Lokan홺hena tenesa arahanti pavuccati. Aggadakkhi�eyyatt� ca civar홥ipaccaye arahati p�j홼isesa쨇a, teneva ca uppanne tath홪ate ye keci mahesakkh� devamanuss� na te aㄴattha p�ja� karonti. Tath홫i: brahm� sahampati sineru mattena ratanad홲ena tath홪ata� p�jesi, yath홣ala쨇a aㄴe dev홲anuss� ca bimbis홸a kosala r홭홥ayo, parinibbutampi ca bhagavanta� uddissa knnavutiko헻dhana� vissajjetv� asoka mah홸홭� sakala jambud흍e catur홹흓ivih홸asahass홳i pati쩟h홶esi. Ko pana c홥o aㄴesa� p�j홼ises홳anti! Paccay홥흋a� arahatt홶i araha�. P�j홼isesa� saha paccayehi Yasm� aya� arahati lokan홺ho, Atthanur�pa� arahanti loke Tasm� jino arahati n홲ameta�. Yath홤a loke keci pa詮itam홳ino b홯� asilokabhayena raho p홶a� karonti, evamesa na kad홤i karot흓i p홶akara�e rah홣h홼atopi araha�. Yasm� natthi raho n홲a p홶akammesu t홥ino, Rah홣h홼ena tenesa araha� iti vissuto. Eva� sabbath� pi. �rakatt� hatatt� ca kiles홸흋a so muni, Hatasa�s홸a cakk홸o paccay홥흋a c홸aho, Na raho karoti p홶홳i araha� tena vuccat흓i. Samm� s홲a쨇a sabbadhamm홳a� buddhatt� pana samm� sambuddho. Tath홫i: - esa sabbadhammesamm� sambuddho, abhiㄴeyye dhamme abhiㄴeyyato buddho, pariㄴeyye. Dhamme pariㄴeyyato, pah홺abbe pah홺abbato, sacchik홺abbe sacchik홺abbato, bh홼etabbe bh홼etabbato. Teneva c홫a: - Abhiㄴeyya� abhiㄴ홺a� bh홼etabba쨇a bh홼ita�, Pah홺abba� pah흋amme tasm� buddhosmi brahma点ti. [PTS Page 202 [\q 202/] b.] [A.] Pa헻sambhid홲agga. [B.] Sa� - nik홿a. [SL Page 149] [\x 149/] Apica: - cakkhu� dukkhasacca�, tassa m�lak홸a�abh홼ena samu쩟h홶ik� purimata�h� samudayasacca�, ubhinna� appavatti nirodhasacca�, nirodha paj홳an� pa헻pad� maggasaccanti, eva� ekeka paduddh홸en� pi sabba dhamme samm� s홲a쨇a buddho, esa nayo sotagh홳a-jivh�- k홿a manesu. Eteneva nayena r�p홥흋i cha 홿atan홳i, cakkhuviㄴ췹홥ayo cha viㄴ췹ak홿�, cakkhusamphass홥ayo cha phass�, cakkhu samphassaj홥ayo cha vedan�, r�pasaㄴ홥ayo cha saㄴ�, r�pasa쨇eta n홥ayo cha cetan�, r�pata�h홥ayo cha ta�h홮홿�, r�pavitakk홥ayo cha vitakk�, rupavic홸홥ayo cha vic홸�, r�pakkhandh홥ayo pa쨇a kkhandh�, dasa kasi点ni, dasa anussatiyo, uddhum홺akasaㄴ홥흚a sena dasa saㄴ�, kes홥ayo dvatti�s홮홸�, dv홥as홿atan홳i, a쩟h� rasa dh홺uyo, k홲abhav홥ayo nava bhav�, pa헺am홥ini catt홸i jh홳홳i, mett홣h홼an홥ayo catasso appamaㄴ�, catasso ar�pasam� pattiyo, pa헻lomato jar홲ara点d흋i anulomato avijj홥흋i pa헻ccasamupp홥a�g홳i ca yojetabb홳i. Tatr홿a� ekapadayojan�: "jar홲ara�a� dukkhasacca�, j홺i samudayasacca�, ubhinnampi nissara�a� nirodhasacca�, nirodhapaj홳an� pa헻pad� maggasacca�"ti eva� ekeka paduddh홸ena sabbadhamme samm� s홲a쨇a buddho anubuddho pa헻 buddho. Tena vutta�: - " samm� s홲a쨇a sabbadhamm홳i buddhatt� pana samm홹ambuddho"ti. Vijj홫i pana cara�ena ca sampannatt� vijj홤ara�a sampanno. Tattha vijj홺i - tisso vijj� a쩟ha pi vijj�. Tisso bhayabherava sutte vuttanayeneva veditabb�, a쩟ha amba쩟ha sutte. Tatra hi vipassan채a�ena manomayiddhiy� ca saha cha abhiㄴ� pariggahetv� a쩟ha vijj� vutt�. Cara�anti - s흈asa�varo, indriyesu guttadv홸at�, bhojane mattaㄴut�, j홪ariy홳uyogo, satta dhamm�, catt홸i r�p홼acarajjh홳in흓i, ime pan�arasa dhamm� veditabb�; ime yeva hi pa程arasa dhamm� - yasm� etehi carati ariyas홼ako gacchati amata� disa�, tasm� carannti vutt�. Yath홫a: -"idha mah홳홲a ariya s홼ako s흈av� hot�"ti sabba� majjhimapa程홹ake [PTS Page 203] [\q 203/] vuttanaye neva veditabba�. Bhagav� im홫i vijj홫i imin� ca cara�ena samann홪ato. Tena vuccati " vij홤ara�asampanno"ti. Tattha vijj홹ampad� bhagavato sabbaㄴuta� p�retv� 헺it�, cara�asampad� mah홮홸u�ikata�. So sabbaㄴuta� p�retv� 헺it�, cara�asampad� mah홮홸u�ikata�. So sabbaㄴut홿a sabbasatt홳a� atth홳attha� 쨅tv� mah홮홸u�ikat홿aanattha� parivajjetv� atthe nayojeti. Yath홺a� vijaj홤ara�asampanno. Tenassa s홼ak� suppa헻pann� honti, no duppa헻pann� vijj홤ara�avipann홳a� hi s홼ak� attantap홥ayo viya. [SL Page 150] [\x 150/] Sobhanagamanatt� sundara� 헺홳a� gatatt� samm� gatatt� samm� ca gadatt� sugato, gamanampi hi gatanti vuccati, ta쨇a bhagavato sobhana� parisuddhamanavajja�. Ki� pana tanti? Ariyamaggo. Tena hesa gamanena khema� disa� asajjam홳o gatoti sobhanagamanatt� sugato. Sundara쨇esa 헺홳a� gato amata� nibb홳anti sundara� 쩠na� gatatt� pi sugato. Samm� ca gato tena tena maggena pah흋e kilese puna apacc홪acchanto. Vutta� heta�: - " sot홶attimaggena ye kiles� pah흋� te kilesena puneti na pacceti na pacc홪acchat흓i sugato -pe- arahattamaggena ye kiles� pah흋� te kilese na puneti na pacceti na pacc홪acchat흓i sugato"ti[a.] Samm� v� gato d흍a�karap홥am�latoppabh�ti y홼a bodhima詮� t홼a samati�sap홸am� p�rik홿a samm홶a헻pattiy홹abbalokassa bhitasukhameva karonto sassata� uccheda� k홲a sukha� attakilamathanti ime ca ante anupagacchanto gatoti samm홪atatt� pi sugato. Samm� cesa gadati yutta쩟h홳e yutta meva v홤a� bh홹at흓i samm홪adatt홶i sugato. Tat�;da� s홥haka� sutta�: - "ya� tath홪ato v홤a� j홳홺i ab�ta� ataccha� anatthasa�hita�, s� ca paresa� appiy� aman홶�, ta� tath홪ato v홤a� na bh홹ati; ya쨇a tath홪ato v홤a�j홳홺i bh�ta� taccha� anatthasa�hita�, s� ca paresa� appiy� aman홶�, tampi tath홪ato v홤a� na [PTS Page 204] [\q 204/] bh홹ati; ya쨇a ko tath홪ato v홤a� j홳홺i bh�ta� taccha� atthasa�hita�, s� ca paresa� appiy� aman홶�, tatra k홯aㄴ� tath홪ato hoti tass� v홤홿a veyy홮ara点ya, yampi tath홪ato v홤a� j홳홺i abh�ta� ataccha� anatthasa�hita�, s홤a paresa� piy� man홶�, na ta� tath홪ato v홤a� bh홹ati. Ya쨇a tath홪ato v홤a� j홳홺i bh�ta� taccha� anattha sa�hita�, s홤a paresa� piy� man홶�, tampi tath홪ato v홤a� na bh홹ati. Ya쨇a kho tath홪ato v홤a� j홳홺i bh�ta� taccha� atthasa� hita�, s홤a paresa� piy� man홶�, tatra k홯aㄴ� tath홪ato hoti tass� v홤홿a veyy홮ara点y�"ti eva� samm� gadatt홶i sugatoti veditabbo. Sabbath홶i viditalokatt� pana lokavid� so hi bhagav� sabh홼ato samudayato nirodhato nirodh�p홿atoti sabbath� loka� avedi aㄴ홹i pa헻vijjhi. Yath홫a: - " ya헺tha kho 홼uso na j홿ati na j흝ati na m흝ati na cavati na uppajjati, n홫anta� gamanena lokassanta� ㅓteyya� di쩟heyya� patteyyanti vad홲i, na c홫a� 홼uso appatv홼alokassanta� dukkhassantakiriya� vad홲i. Api c홫a� 홼uso imasmi�yeva vy홲amatte ka�ebare sasaㄴimhi samanake loka쨇a paㄴ홶emi lokasamudaya쨇a lokanirodha쨇a lokanirodhag홲ini쨇a pa헻pada�. [A.] Mah홢쩟hakath�. [B.] Sa� - kin홿a. [SL Page 151] [\x 151/] Gamanena na pattabbo lokassanto kad홤ana�, Na ca appatv� lokanta� dukkh� atthi pamocana�. Tasm� have lokavid� sumedho Lokantagu vusita brahma cariyo, Lokassa anta� samit홼i 쨅tv� N홹i�sat� lokamiva� para쨇�"ti, [a] Apica: - tayo lok� sa�kh홸aloko sattaloko ok홹a lokoti, tattha ekoloko "sabbe satt� 홫홸a쩟hikik�"ti 홪ata쩟h홳e [PTS Page 205] [\q 205/] sa�kh홸aloko veditabbo. " Sassato lokoti v� asassato lokotiv�"ti 홪ata쩟h홳e sattaloko. " Y홼at� chandumasuriy� pariharanti dis� hanti virocan�, T홼a sahassadh� loko ettha te vattat� vaso"ti, [b] �gata쩟h홳e ok홹aleko, tampi bhagav� sabbath� avedi, tath홫issa" eko loko sabbe satt� 홫홸a쩟hitik�, dve lok� n홲a쨇a r�pa쨇a, tayo lok� tissodan�, catt홸o lok� catt홸o 홫홸�, pa쨇a lok� pa쨇�p홥홳akkhandh�, cha lok� cha ajjhattik홳i 홿atan홳i, satta lok� sattaviㄴ췹a쩟hitiyo, a쩟haleko a쩟halokadhamm�, navalok� navasatt홼홹�, dasalok� das홿atan홳i, dv홥asalok� dv홥as홿atan홳i, a쩟h홸asalok� a쩟h� rasadh홺uyo"ti[c] aya� sa�kh홸alokopi sabbath� vidito. Yasm� panesa sabbesampi satt홳a� 홹aya� j홳홺i anusaya� j홳홺i carita� j홳홺i adhimutti� j홳홺i apparajakkhe mah홸ajakkhe tikkhindriye mudindriye sv홮홸e dv홮홸e suviㄴ홶aye duviㄴ홶aye bhabb홣be satte paj홳홺i, tasm홹sa sattaloko pi sabbath� vidito. Yath홤a sattaloko eva� ok홹alokopi. Tath홫esa eka� cakk홼초a� 홿홲ato ca vitth홸ato ca yojan홳a� dv홥asa satasahass홳i catutti�sa sat홳i ca paㄴ홹a쨇a yojan홳i. Parikkhepato. Sabbasatasahass홳i ktti�sa parima詮ala�. Dasa ceva sahass홳i aКhuКh홳i sat홳i ca. Tattha. Dvesatasahass홳i catt홸i nahut홳i ca, Ettak� pahalattena sa�kh홺홿a� vasundhar�. Tass홿eva sandh홸aka�. [A.] A�guttaracatukka. [B.] Sa� - nik홿a. [C.] Pa헻sambhidi. [SL Page 152] [\x 152/] Catt홸i satasahass홳i a쩟heva nahut홳i ca, Ettaka� pahalattena jala� v홺e pati쩟hita�. Tass� pi sandh홸ako. [PTS Page 206] [\q 206/] Navasata sahass홳i m초uto nahamuggato. Sa쩟hi쨇eva sahass홳i es� lokassa sa漸hit흓i. Eva� san헺ite cettha yojan홳a�. Catur홹흓i sahass홳i ajjhog초ho maha程ave, Accuggato t홼adeva sineru pabbatuttamo. Tato upaКhupaКhena pam췹ena yath홮kama�, Ajjhog초huggat� dibb� n홳홸atana cittit�. Yugandharo 흒adharo karaviko sudassano, Nemindharo vinatako assaka程o giribrah�. Ete satta mah홹el� sinerussa samantato, Mah홸홭홳am홼홹� devayakkha nisevit�. Yojan홳a� sat홳ucco himav� pa쨇a pabbato, Yojan홳a� sahass홳i t퇘i 홿atavitthato, 1 Catur홹흓i sahassehi k팃ehi patima詮ito. Tipa쨇a yojanakkhandha parikkhep� nagavhay�, Paㄴ홹a yojanakkhandha s홥h홿홲� samantato. Satayojana vitthin点 t홼adeva ca uggat�. Jambu yass홳ubh홼ena sambud흍o pak홹ito. Ya쨇eta� �mbuy� pam췹a�, etadeva asur홳a� citrap홲aliy�, garu殼na� simbalirukkhassa, aparagoy홳e kadambassa, uttara kur�su kapparukkhassa, pubbavidehe sir흒assa, t홼ati�sesu p홸icchattakass홺i. Ten홫u por췹�: - P쳇al� simbal� jambu dev홳a� p홸icchattako, Kadambo kapparukkho ca sir흒ena bhavati sattama�. Dveas흓isahass홳i ajjhog초ho maha程ave, Accuggato t홼adeva cakk홼초a siluccayo, Parikkhipitv� ta� sabba� lokadh홺umaya� 헺itoti. [PTS Page 207] [\q 207/] Tattha - candama詮ala� ek�napaㄴ홹ayojana�, suriyama詮ala� paㄴ홹ayojana�, t홼ati�sabhavana� dasasahassayojana�, tath� asurabhavana�, av휽imah홳irayo, jambud흍o ca. Aparagoy홳a� 1. Ma. 11. �y홲avitthato. [SL Page 153] [\x 153/] Sattasahassayojana�, tath� pubbavideha�, uttarakuru a쩟hasahassa yojana�, ekameko cettha mah홥흍o pa쨇asata pa쨇asataparitta d흍apariv홸o, ta� sabbampi eka� cakkav초a� ek� lokadh홺u, tadantaresu lokantarikaniray�, eva� anant홳i cakkav초홳i anant� lokadh홺uyo bhagav� anantena buddhaㅓ�ena avedi aㄴ홹i pa헻vijjhi evamassa ok홹alokopi sabbath� vidito evampi sabbath� viditalokatt� lokavid�. Attan� pana gu�ehi visi쩟hatarassa kassaci abh홼ato natthi etassa uttaroti anuttaro. Tath� hesa s흈agu�en홶i sabba� lokamabhibhavati, sam홥hi - paㄴ�- vumutti - vumuttiㅓ�adassanagu�e n� pi, s흈agu�en홶i asamo asamasamo appa헻mo appa헻bh홪o appa헻puggalo -pevumuttigㅓ�adassanagu�en� pi, yath홫a: nakho pan홫a� bhikkhave samanupass홲i sadevako loke sam홸ake -pesadevamanuss홿a attan� s흈asampannatara�" ti[a] vitth홸o, eva� aggappas홥asutt홥흋i "na me 홤ariyo atthi"ti 홥ig홺h홿e ca vitth홸etabb�. Purasadamme s홸eth흓i purisadammas홸athi. Dameti vinet흓i vutta� hoti, tattha purisadammotiadant� dametu� yutt� tiracch홳a puris� pi manussa amanussapuris� pi, tath홫i: - bhagavat� tiracch홳apuris� pi apal홯o n홪ar홭�, c팜odaro, mahodaro, aggisiko, dh�masiko, 홸av초o n홪ar홭�, dhanap홯ako hatti evam홥ayo damit� nibbis� kat� sara�esu ca s흈esu ca pati쩟h홶it�. Manussapuris� pi saccaka niga漸haputta amba쩟ham췹ava [PTS Page 208] [\q 208/] pokkhar홹홺i so�ada詮a k�madant홥ayo, amanussapuris� pi 초avaka suciloma kharalomayakkha sakkadevar홭홥ayo damit� vin흓� vicitrehi vinayan�p홿ehi. " Aha� kho kesi purisadamme sa�hena pi vinemi, pharusena pi vinemi, sa�hapharusena pi vinem�"ti[b] ida쨇ettha sutta� vitth홸e tabba�. Apica: - anuttaro purisadammas홸ath흓i ekamevida� atthapada�, bhagav� hi tath� purisadamme s홸et� yath� ekapalla�keneva nisinn� a쩟hadis� asajjam홳� dh홼anti, tasm� "anuttaro purisadammas홸athi"ti vuccati. " Hattidamakena bhikkhave hatthidammo s홸ito eka� yeva disa� dh홼at�"ti[c] ida� cettha sutta� vitth홸etabba�. Di쩟hadhammikasampar홿ikaparamatthehi yath홸aha� anus홹at흓i satth�. Apica satth홺i satth� bhagav홹atthav홫o, yath� satthav홫o satthe kant홸a� t홸eti, corakant홸a� t홸eti, v초akant홸a� [A.] Sa�- nik홿a. [B.] A�guttaranik�. [C.] Sa�- nik홿a. [SL Page 154] [\x 154/] T홸eti, dubhikkhakant홸a� t홸eti, nir�dakakant홸a� t홸eti, utt홸eti, nitt홸eti, pat홸eti khemantabh�mi� samp홶eti, eva� meva� bhagav� satth� satthav홫o satte kant홸a� t홸eti j홺i kant홸a� t홸et흓i 홥in� niddesanayena pettha atto vedi tabbo. Devamanuss홳anti dev홳a쨇a manuss홳a쨇a, ukka쩟ha paricchedavasena bhabbapuggalaparicchedavasena ceta� vutta�. Bhagav� pana tiracch홳agat홳ampi anus홹anipp홥홳ena satth홿eva, tepihi bhagavato dhammasava�ena upanissayasampatti� patv홺홿a eva upanissayasampattiy� dutiye tatiya v� attabh홼e maggaphalabh홪ino honti. Ma詮ukadevaputt홥ayo cettha nidassana�: - bhagavati kira gaggar홿a pokkhara�iy� t흏e camp홳agarav홹흋a� dhamma� desaya m홳e eko ma詮�ko bhagavato sare nimitta� [PTS Page 209] [\q 209/] aggahesi. Ta� eko vacchap홯ako da詮amolubbha ti쩟hanto s흒e sanni rumbhitv� a쩟h홹i. So t홼adeva k홯a� katv� t홼ati�sabhavane dv홥asayojanike ka�akavim홳e nibbatti suttappabuddho viya, tattha acchar홹a�ghaparivuta� att홳a� disv� are ahampi n홲a idha nibbatto kinnukho kamma� ak홹inti 홼ajjento na aㄴa� ki쨇i addas� aㄴatra bhagavato sara nimittagg홫�, so t홼adeva saha vim홳ena 홪antv� bhagavato p홥e siras� vandi. Bhagav� j홳antova pucchi. Ko me vandati p홥홳i iddhiy� yasas� jala�, Abhikkantena va程ena sabb� obh홹aya� dis홺i. Man��koha� pure 홹a� udake v홸igocaro, Tava dhamma� su�antassa avadh� vacchap홯akoti. [A] Bhagav� tassa dhamma� desesi catur홹흓iy� p췹asahass홳a� dhamm홣hi samayo ahosi. Devaputto pi sot홶attiphale pati쩟h홿a sita� katv� pakk홲흓i. Yampana ki쨇i atthi 쨎yya� n홲a sabbassa buddhatt� vimokkhanti kaㅓ�avasena buddho. Yasm� v� catt홸i sacc홳i attan� pi bujkdi, aㄴe pi satte bodhesi, tasm� evam홥ihi pi k홸a�ehi buddho. Imassa ca pana atthassa viㄴ홶anattha�: - " bujkdit� sacc홳흓i buddho, bodhet� paj홿홺i buddho"ti eva� pavatto sabbo pi niddesanayo pa헻sambhid홳ayo v� vitth홸etabbo. Bhagav홺i ida� panassa gu�avisi쩟ha sattuttama garug홸av홥hivacana� ten홫u por췹�: - Bhagav홺i vacana� se쩟ha� bhagav홺i vacanuttama�, Garug홸avayutto so bhagav� tena vuccat� ti. [A.] Sa�- nik홿a. [SL Page 155] [\x 155/] Catubbidha� v� n홲a�: - 홼atthika� li�gika� nemittika� adhicca samuppannanti. Adhivaccasamuppanna� n홲a: - lokiyavoh홸ena yadicchakanti vutta� hoti. Tattha vaccho [PTS Page 210] [\q 210/] dammo balivaddoti evam홥i 홼atthika�, da詮i chatt� sikh� kar흓i evam홥i li�gika�, tevijjo cha�a bhiㄴoti evam홥i nemittika�, sirivaКhako dhanavaКhakoti evam홥i vacanattha� anapekkhitv� pavatta� adhiccasamuppanna�, bada� pana bhagav홺i n홲a� nemittika�. Na mah홲홿홿a, na suddhodasamah� jena na as흓iy� ㅓtisahassehi kata�, na sakkasantusit홥흂i devat홼isesehi. Vutta쨇eta� dhammasen홶atin�: - " bhagav홺i neta� n홲a� m홺ar� kata� na pitar� kata�, na bh홺ar� kata�, na bhaginiy� kata�, na mitt홲accehi kata�, na ㅓtis홯ohitehi kata�, na sama�abr홫ma�ehi kata�, na devat홫ikata�, vimokkhantikameta� buddh홳a� bhagavant홳a� bodiy� mule saha sabbaㄴ쨠taㅓ�assa pa헻l홣h� sacchik� paㄴatti yadida� bhagav�"ti[a.] Ya� gu�anemittika쨇eta�n홲a�, tesa� gu点na� pak홹anattha� ima� g홺ha� vadanti. Bhagi bhaji bh홪i vibhattav� iti Ak홹i bhagganti kar�ti bh홪yav�, Pah�hi ㅓyehi subh홼itattano Bhavantago so bhagav홺i vuccat흓i. Niddese vuttanayeneva cettha tesa� tesa� pad홳a� attho da쩟habbo. Aya� pana aparo nayo. Bhagyav� bhaggav� yutto bhagehi ca vibhattav�, Bhattav� vantagamano bhavesu bhagav� tatoti. Tattha: - " van点gamo va程avipariy홿oti 홥ika� nirutti lakkha�a� gahetv� saddanayenav� pisodar홥ipakkhepalakkha�a� gahetv� yasm� lokiyalokuttarasukh홣hinibbattaka� d홳as흈홥i p홸appetta� bh홪yamassa atthi tasm� bh홪yav홺i vattabbe bhagav홺i vuccat흓i ㅓtabba�. Yasm� pana lobha dosa moha vipar흓a manasi k홸a ahirik홳ottappa kodh�pan홫a makkha pal홹a bass� macchariya m홿� s홺yye thambha s홸ambha m홳홺im홳a madappam홥a ta�h� vijj� tividh홮usalam�la duccarita sa�kilesamala visamasaㄴ� [PTS Page 211] [\q 211/] vitakkappapa쨇a catubbidha vipariy홹a 홹ava gattha ogha yoga agati ta�h�pp홥up홥홳a pa쨇a cetokhila vinibandha n흚ara点binandana cha viv홥am�la ta�h� k홿a satt홳usaya a쩟hamicchatta navata�h� m�laka das홮usalakammapatha dv홹a쩟hidi쩟higata a쩟hasatata�h홼icaritappabheda sabbadaratha pari殼ha kilesasatasahass홳i sa�khepato v� pa쨇a kilesakkhandha abhisa�kh홸a devaputta maccu m홸e abha쨓i. Tasm� bhaggatt� etesa� parissa y홳a� bhaggav홺i vattabbe bhagav홺i vuccati. �hacettha. [A.] Niddesa. [SL Page 156] [\x 156/] Bhaggar홪o bhaggadoso bhaggamoho an홹avo, Bhagg홹sa p홶ak� dhamm� bhagav� tena vuccat흓i. Bh홪yavat홿a1 cassa satapuㄴalakkha�adharassa r�pak홿asampatti d흍it� hoti, bhaggadosat홿a dhammak홿asampatti, tath� lokiya parikkhak홳a�2 bahumatabh홼o, gaha쩟hapabbajitehi abigaman흝at�, abigat홳a쨇a tesa� k홿acittadukkh홶anayane pa헻balabh홼o, 홲isad홳adhammad홳ehi upak홸it�, lokiyalokuttarasukhehi ca sa�yojanasamatthat� d흍it홫oti. Yasm� ca loke issariya dhamma yasa siri k홲appayattesu chasu dhammesu bhagasaddo vattati. Parama� cassa sakacitte issariya�, a�im� laghim홥ika� v� lokiya sammata� sabb홮홸aparip�ra� atthi, tath� lokuttaro dhammo, lokattaya vy홶ito yath홣h�ta gu点dhigato ativiya parisuddho yaso, r�pa k홿adassanavy홼a헯jananayanamanappas홥ajananasamatth� sabb홮홸a parip�r� sabba�gapacca�gasiri, ya� ya� etena icchita� patthita� atta hita� parahita� v� tassa tassa tatheva abhinipphannatt� icchita nipphatti saㄴito k홲o, sabbalokagarubh홼appattihetubh�to samm홼홿홲asa�kh홺o payatto ca atthi, tasm� imehi bhagehi yuttatt홶i bhag� assa sant흓i imin� atthena bhagav홺i vuccati. Yasm� pana kusal홥흂i bhedehi sabbadhamme, khandh홿atana dh홺u sacca indriya pa헻ccasamupp홥홥흂i [PTS Page 212] [\q 212/] v� kusal홥idhamme, p탱ana sa�ghata sant홶a viparin홲a쩟hena v� dukkhamariyasacca�, 홿�hana nid홳a sa�yoga pa�ibodha쩟hena samudaya�, nissara�a vivek� 'sa�khata amata쩟hena niroda�, niyy홳ikahetudassan홥hipateyya쩟hena magga�' vibhattav� vibhajitv� vivaritv� desitav홺i vutta� hoti. Tasm� vibhattav홺i vattabbe bhagav홺i vuccati. Tasm� ca esa dibbabrahmaariyavih홸e k홿acittaupadhiviveke suㄴat홶panihit홳imittavimokkhe aㄴe ca lokiyalokuttare uttarimanussadhamme bhaji sevi bahulamak홹i, tasm� bhattav홺i vattabbe bhagav홺i vuccati. Yasm� pana t�su bhavesu ta�h홹a�kh홺a� gamanamanena vanta�, tasm� bhavesu vantagamanoti vattabbe bhavasaddato bhak홸a� gamanasaddato gak홸a� vantasaddato vak홸a쨇a d흁ha� katv� 홥홿a bhagav홺i vuccati. Yath� loke mehanassa khassa m홯홺i vattabbe mekhal홺i. Tasseva� imin� ca imin� ca k홸a�ena so bhagav� araha� -peimin� ca imin� ca k홸a�ena bhagav홺i buddhagu�e anussarato neva tasmi� samayo r홪apariyu쩟hita� citta� hoti, na dosa pariyu쩟hita�, na mohapariyu쩟hita� citta� hoti, ujugatamevassa tasmi� samaye citta� hoti tath홪ata� 홫abbha. Iccassa eva� r홪� 1. Bh홪yavantat홿a 2. Ma11. Lokiyasarikkhak홳a�. [SL Page 157] [\x 157/] Disu pariyu쩟h홳홣h홼ena vikkhamhitan흚ara�assa kamma쩟h홳홣imukha t홿a ajugatacittassa buddhagu�apo点 vitakkavic홸� pavattanti, buddhagu�e anuvitakkayato anuvic홸ayato p흓i uppajjati, p흓i manassa p흓ipada쩟h홳홿a passaddhiy� k홿acittadarath� pa헻ppassambanti, passaddhadarathassa k홿ikampi cetasikampi sukha� uppajjati, sukhino buddhagu点ramma�a�hutv� citta� sam홥hiyat흓i anukkamena ekakkha�e jh홳a�g홳i uppajjanti, buddhagu点nampana gambh흏at홿a n홶pak홸agu点nussara点dhimuttat홿a v� appana� appatv� upa c홸appattameva jh홳a� hoti. Tadeta� buddhagu点nussara�avasena uppannatt� buddh홳ussaticceva sa�kha� gacchati. Ima쨇a pana buddh홳ussatimanuyutto bhakkh� satthari sag홸avo hoti sappatisso, saddh홼epulla� sativepulla� paㄴ홼epulla� puㄴavepulla� ca adhi gacchati, p흓u p홲ojjabahulo hoti, bhayabherava [PTS Page 213] [\q 213/] saho dukkh홥hi v홹anasamattho, satth홸� sa�v홹asaㄴa� pa헻labhati, buddhagu点nussatiy� ajjh홼uttha쨇assa sar흏ampi cetiyagharamiva p�j홸aha� hoti, buddhabhumiya� citta� namati, v흓ikkavitabbavatthusam홿oge cassa sammukh� satth홸a� passato viya hirottappa� paccupa쩟h홺i, uttari� appa헻vijjhanto pana sugatipar홿ano hoti. Tasm� bhave appam홥a� kayir홺ha sumedhaso, Eva� mah홳ubh홼홿a buddh홳ussatiy� sad홺i. Ida� t홼a buddh홳ussatiya� vitth홸akath� mukha�. Dhamm홳ussati� bh홼etuk홲en홶i rahogatena patisall흋ena "sv홮kh홺o bhagavat� dhammo sandi쩟hiko ak홯iko ehi passiko opanayiko paccatta� veditabbo. Viㄴ�h�"ti[a] eva� pariyattidhammassa ceva navavidhassa ca lokuttaradhammassa gu点 anussari tabb�. Svakkh홺otiimasmi� hi pade pariyattidhammopisa�gaha� gacchati, itaresu lokuttaradhammova. Tattha pariyattidhammo t홼a: - sv홮kh홺o 홥imajjhapariyos홳akaly췹att�, s홺thasavya쨓ana kevalaparipu程aparisuddhabrahmacariyappak홹anatt� ca. Ya� hi bhagav� ekag홺hampi deseti, s� samantabhadrakatt� dhammassa pa헺amap홥ena 홥ikaly췹�, dutiyatatiyap홥ehi majjhe kaly췹�, pacchimap홥ena pariyos홳akaly췹�, ek홳usandhika� sutta� nid홳ena 홥i kaly췹a�, nigamanena pariyos홳akaly췹a�, sesena majjhe kaly췹a�. N홳홳usandhika� sutta� pa헺am홳usandhin� 홥ikaly췹a�, pacchimena pariyos홳akaly췹a�, sesehi majjhe kaly췹a� apica: sanid홳asauppattikatt� 홥ikaly췹a�, veneyy홳a� anu [A.] Sa�- nik홿a. R�pato atthassa avitaparitat홿a ca hetud홫ara�ayuttato ca majjhe kaly췹a�, sotuna�sa ddh홶a헻l홣hajananena nigamanena ca pariyo s홳akaly췹a�. Sakalo pi s홹anadhammo attano atthabh�tena s흈ena 홥ikaly췹o, samathavipassan홲aggaphalehi majjhe kaly췹o, nibb췹ena pariyos홳akaly췹o, s흈asam홥hihi v� 홥i kaly홳o, vipassan홲aggehi [PTS Page 214] [\q 214/] majjhe kaly췹o, phalanibb췹ehi pariyos홳akaly홳o. Buddhasubodit홿a v� 홥ikaly췹o, dhammasudhammat홿a majjhe kaly홳o, sa�ghasuppa헻pattiy� pariyos홳a kaly췹o, ta� sutv� tathatt홿a pa헻pannena adhigantabb홿a. Abhisambodiy� v� 홥ikaly홳o, paccekabodhiy� majjhe kaly췹o, s홼akabodhiy� pariyos홳akaly췹o. Suyyam홳ocesa n흚ara�a vikkhambhanato sava�ena pi kaly췹amev홼ahat흓i 홥ikaly홳o, pa헻pajjiyam홳o samathavipassan� sukh홼ahanato pa헻pattiy� pi kaly췹a� 홼ahat흓i majjhe kaly췹o, tath� pa헻panno ca pa헻pattiphale ni쩟hite t홥ibh홼홼ahanato pa헻pattiphalena pi kalya�a� 홼ahat흓i pariyos홳akaly췹oti eva� 홥imajjhapariyos홳akaly췹att� sv홮kh홺o. Ya� panesa bhagav� dhamma� desento s홹anabrahmacariya� maggabrahmacariya쨇a pak홹eti n홳� nayehi d흍eti, ta� yath홳�r�pa� atthasampattiy� s홺tha�, vya쨓ana sampattiy� savya쨓ana�, sa�k홹ana pak홹anavivara�a vibhajana utt홳� kara�a paㄴatti atthapadasam홿ogato s홺tha�, akkharapadavya쨓an� k홸aniruttiniddesasampattiy� savya쨓ana�, atthagambh흏at� pa헻 vedhagambh흏at홫i s홺tha�, dhammagambh흏at� desan홪ambh흏at홫i savya쨓ana�, atthapa헻bh홳a pa헻sambhid� visayato s홺tha�, dhammanir홺ti pa헻sambhid홼isayato savya쨓ana�, pa詮ita vedan흝ato parikkhaka janappas홥akanti s홺tha�, saddheyyato lokiyajanappas홥akanti savya쨓ana�, gambh흏홥hipp홿ato s홺tha�, utt홳apadato savya쨓ana�, upanetabbassa abh홼ato sakalaparipu程abh홼ena kevalaparipun�a�, apanetabbassa ab홼ato niddosabh홼ena parisuddha�. Apica: pa헻pattiy� adigama vyattito s홺tha�, pariyattiy� 홪ama byattito savya쨓ana�, s흈홥ipa쨇adhammakkhandha yuttato kevalaparipu程a�, nirupakkilesato nitthara�atth홿a pavattito lok� misanirapekkhato ca parisuddhanti eva�s홺tha savya쨓ana kevalaparipu程a parisuddha brahmacariyappak홹anato sv홮kh홺o, atthavipall� s홣h홼ato v� su쩟hu akkh홺oti sv홮kh홺o. Yath홫i aㄴatitthi y홳a� dhammassa attho vipall홹a� 홶ajjati, antar홿ik홺i vutta dhamm홳a� antar홿ikatt홣h홼ato [PTS Page 215] [\q 215/] niyy홳ik홺i ca vuttadhamm홳a� niyy홳ikatt홣h홼ato tena te durakkh홺adhamm홿eva honti, na tath� bhagavato dhammassa attho vipall홹a� 홶ajjati ime dhamm� antar홿ik� ime n흝y홳ik홺i eva� vuttadhamm홳a� tath홣h홼홳a [SL Page 159] [\x 159/] Tikkamanatoti eva� t홼a pariyattimmo svakkh홺o. Lokuttaradhammo pana nibb췹홳ur�p홿a pa헻pattiy� pa헻pad홳ur�passa ca nibb췹assa akkh홺att� sv홮kh홺o, yath홫a: - Supaㄴatt� kho pana tena bhagavat� s홼ak홳a� nibb췹a g홲in� pa헻pad� sa�sandat� nibb췹a쨇a pa헻pad� ca, seyyath홶i n홲a ga�godaka� yamunodakena sa�sandati sameti, evameva supaㄴatt� ko pana tena bhagavat� s홼ak홳a� nibb췹ag홲in� pa헻pad� ssandati nibb췹a쨇a pa헻pad홤홺i, [a] Ariyamaggo cettha antadvaya� anupagamma pajjhim� pa헻pad� bh�tova majjhim� pa헻pad홺i akk홺att� sv홮kh홺o. S홲aㄴa phal홳i pa헻ppassaddhakiles홳eva pa헻ppassaddhakiles홳흓i akkh홺att� sv홮k홺홳i. Nibb췹a� sassat홲atat췹ale点disabh홼a meva sassat홥isabh홼avasena akkh홺att� sv홮kh홺anti eva� lokuttaradhammopi sv홮kh홺o. Sandu쩟hikoti ettha pana ariyamaggo t홼a attano sant홳e r홪홥흋a� abh홼akara�ena1s홲a� da쩟habboti sandi쩟hiko. Yath홫a�: "ratto ko br홫ma�a r홪ena abhibh�to pariy홥innacitto attavy홣홥h홿a pi ceteti paravy홣홥h홥hipiceteti ubhayavy홣홥h홿a pi ceteti, cetasikampi dukkha� domanassa� pa헻sa�vedeti, r홪e pah퇘e nevattavy홣홥h홿a ceteti, na paravy홣홥h홥hipiteteti ubhayavy홣홥h홿a ceteti, na cetasika� dukkha� domanassa� pa헻sa�vedeti, evampi kho br홫ma�a sandi쩟hiko dhammo hot�"ti. [PTS Page 216 [\q 216/] b.] Apica: - navavidho pi lokuttaradhammo yena yena adhigato hoti, tena tena parasaddh홿a gantabbata� hitv� paccavekkha�a ㅓ�ena saya� da쩟habboti sandi쩟hiko. Athav�: - pasatth� di쩟hi sandi쩟hi, sandi쩟hiy� jayat흓i sandi쩟hiko, tath홫ettha ariyamaggo sampayutt홿a ariyaphala� k홸a�abh�t홿a nibb췹a� visay휻h�t홿a sandi쩟hiy� kilese jayati, tasm� yath� rathena jayat흓i rathiko, eva� navavidhopi lokuttaradhammo savdi쩟hiy� jayat흓i savdi쩟hiko, athav�: - di쩟hanti dassana� vuccati, di쩟hameva sandi쩟ha� sandassananti attho. Sandi쩟ha� arahat흓i sandi쩟hiko. Lokuttaradhammo hi b홼an홣hi samayavasena sacchikiriy홣hisamayavasena ca dissam홳oyeva va쩟abhaya� nivatteti. Tasm� yath� vatthamarahat흓ivatthiko, eva� sandi쩟ha� arahat흓i sandi쩟hiko. Attano phalad홳a� sandh홿a n홹sa k홯oti ak홯o, ak홯o yeva ak홯iko. Na pa쨇홫asatt홫홥ibheda� k홯a� khepetv� phala� deti, attano pana pavattisamanantarameva phaladoti vutta� [A.] Sa� - nik홿a. [B.] A�guttaranika. 1. Ma. 11. Abh홼a�karottenaariyapuggalena [SL Page 160] [\x 160/] Hoti. Athav�: - attano phalappad홳o paka쩟ho k홯o patto ass홺i k홯iko. Ko so? Lokiyo kusaladhammo, aya� pana samanantaraphalatt� na k홯ikotiak홯iko, ida� maggameva sandh홿a vutta�. Ehi passa ima� dhammanti eva� pavatta� ehi passa vidhi� arahat흓i ehipassiko. Kasm� panesa ta� vidi� arahat흓i? Vijjam홳att� parisuddhatt홤a, rittamu쩟hiya� hi hiraㄴa� v� suva程a� v� atthiti vatv홶i ehi passa imanti na sakk� vattu�, kasm�? Avijjam홳att�. Vijjam홳ampica gutha� v� mutta� v� manuㄴabh홼appak홹anena citta sampaha�sanattha� ehi passaimanti na sakk� vattu�. Apica kho ta� ti�ehi v� pa�nehi v� pa헻cc홥etabbamevahoti. Kasm�? Aparisuddhatt�. Aya� pana navavidhopi lokuttaradhammo sabh홼a tova vijjam홳o vigataval홫ake 홮홹e sampun�a candama詮ala� viya, pa詮ukambale nikkhittaj홺ima�i viya ca parisuddho. [PTS Page 217] [\q 217/] tasm� vijjam홳att� parisuddhatt� ca ehi passa vidi� arahat흓i1 ehi passiko. Upanetabboti opanayiko. Aya� panettha vinicchayo: - upanayana� upanayo. �ditta� ce�a� v� s흒a� v� ajjhupekkhitv홶i bh홼an홼asena attano citte upanayana� arahat흓iopanayiko. Ida� sa�khate lokuttaradhamme yujjati. Asa�khato pana attano cittena upanayana� arahat흓i opanayiko. Sacchikiriy홼asena all흝ana� aharat흓i attho. Athav�: - nibb췹a� upanet흓i ariya maggo upaneyyo, saccik홺abbata� upanetabbotiphala� nibb췹adhammo upaneyyo. Upaneyyova opanayiko. Paccatta� veditabbo viㄴ�h흓i sabbehipi uggha헻taㄴu 홥ihi viㄴuhi attani attani veditabbo: - bh홼ito me maggo, adhigata� phala�, sacchikato nirodhoti. Na hi upajjh홿ena bh홼ite magge saddhivih홸ikassa kiles� pah흝anti, na so tassa phalasam홶attiy� ph홹u� viharati. Na tena sacchikata� nibb췹a� sacchikaroti, tasm� na esa parassa s흒e 홣harana� viya da쩟habbo, attano pana citteyeva da쩟habbo. Anubhavitabbo viㄴ�h흓i vutta� hoti. B홯홳a� pana avisayo cesa. Apica: sv홮kh홺o aya� dhammo. Kasm�? Sandi쩟hikatt�, savdi쩟hiko ak홯ikatt�, ak홯iko ehipassikatt�, yoca ehi passiko, so n홲a opanayiko hot흓i tasseva� sv홮kh홺at홥ibhede dhammagu�e anussarato neva tasmi� samaye r홪apariyu쩟hita� citta� hoti. Na dosa- na mohapariyu쩟hita� citta� hoti, ujugatamevassa tasmi� samaye citta� 1. S�. 11. Ehipassa� arahat흓i. [SL Page 161] [\x 161/] Hoti dhamma� 홸abbh홺i purimanayeneva vikkhamhitan흚ara�assa ekakkha�e jh홳a�g홳i uppajjanti dhammagu点na� pana gambh흏at홿a n홳홶pak홸agu点nussara点dhimuttat홿a v� appana�appatv� upac홸appattameva jh홳a� hoti. Tadeta� dhammagu点nussara�avasena uppannatt� dhamm홳ussaticceva sa�gha� gacchati. [PTS Page 218] [\q 218/] ima쨇a pana dhamm홳ussatimanuyutto bhikkh� eva� opanayikassa dhammassa deset홸a� imin� 'pa�gena samann홪ata� satth홸a� neva at흓a�se samanu pass홲i na panetarahi aㄴattha tena bhagavat홺i eva� dhammagu�a dassaneneva satthari sag홸avo hoti sappatisso, dhamme garu vitt흆홸o saddh홥ivepulla� adhigacchati, p흓ip홲ojjabahulo hoti. Bhayabherava saho, dukkh홥iv홹anasamattho, dammena sa�v홹a saㄴa� pa헻labhati dhammagu点nussatiy� ajjh홼uttha쨇assa sar흏ampi cetiyagharamiva p�j홸aha� hoti, anuttaradhamm홥higam홿a citta� namati, v흓ikkamitabbavatthusam홿oge cassa dhammasudhammata� samanussarato hirottappa� paccupa쩟h홺i, uttari� appa헻vijjhanto pana sugatipar홿ano hoti. Tasm� bave appam홥a� kayir홺ha suvedhaso, Eva� mah홳ubh홼홿a dhamm홳ussatiy� sad홺i. Ida� dhamm홳ussatiya� vitth홸akath홲ukha�. Sa�gh홳ussati� bh홼etuk홲en홶i rahogatena patisall흋ena "supa헻panno bhagavato s홼akasa�gho, ujupa헻panno bhagavato s홼akasa�gho, ㅓyapa헻panno bhagavato s홼akasa�gho, s홲휽ipa헻panno bhagavato s홼akasa�gho, yadida� catt홸i purisayug홳i a쩟ha purisapugg홯�, esa bhagavato s홼akasa�gho 홫uneyyo p홫uneyyo dakkhineyyo a쨓alikara�iyo anuttara� puㄴakkhetta� lokass�"ti. [A] eva� ariyasa�ghagu点 anussari tabb�. Tattha supa헻pannoti - su쩟hu pa헻panno, samm� pa헻pada� anivattipa헻pada� anulomapa헻pada� apaccan흆apa헻pada� dhamm홳udhammapa헻 pada� pa헻pannoti vutta� hoti. Bhagavato ov홥홳us홹ani� sakkacca� su�ant흓i s홼ak�, s홼ak홳a� sa�gho s홼akasa�gho. S흈adi쩟his홲aㄴat홿a sa�gh홺abh홼a� 홶anno s홼akasamuhoti attho. Yasm� [PTS Page 219] [\q 219/] pana s� samm� pa헻pad� uj� ava�k� aku혋l� ajimh� ariyo ca ㅓyotipi vuccati, anucchavikatt� ca s홲휽itipi sa�kha� gat�, tasm� ta� pa헻panno ariyasa�gho ujupa헻panno ㅓyapa헻panno s홲휽ipa헻pannotipi vutto. Ettha ca ye magga쩟h� te samm홶a헻pattisama�git홿a supa헻pann�, ye phala쩟h� te samm� pa헻 1. Sa�- nik홿a. [SL Page 162] [\x 162/] Pad홿a adigantabbassa adhigatatt� at흓a� pa헻pada� up홥홿a supa헻pann홺i veditabb�. Apica: - sv홮kh홺e dhammavinaye yath홳usi쩟ha� pa헻pannatt홶i apan�akapa헻pada� pa헻pannatt홶isupa헻panno. Majjhim홿a pa헻pad홿a antadvaya� anupagamma pa헻pannatt� k홿avac� manova�ka ku혋la jimha dosappah홳홿a pa헻pannatt� ca ujupa헻panno. Γyo vuccati nibb췹a�, tadatth홿a pa헻pannatt� ㅓya pa헻panno. Yath� pa헻pann� s홲휽ikamm�1 rah� honti, tath� pa헻pannatt� s홲휽ipa헻panno. Yadidanti y홳i im홳i. Catt홸i purisa yug홳흓i yugalavasena pa헺amamagga쩟ho phala쩟hoti idameka� yugalanti eva� catt홸i purisayugal홳i honti. A쩟hapurisapuggal홳i purisa puggalavasena eko pa헺amamagga쩟ho eko phala쩟hoti imin� nayena a쩟heva purisapuggal� honti. Etthaca purisoti v� puggaloti v� eka쩟h홳et홳i pad홳i. Veneyyavasena paneta� vutta�, esa bhagavato s홼akasa�ghoti y홳im홳i yugavasena catt홸i purisayug홳i p쳇iyekkato a쩟ha purisapuggal�, esa bhagavato s홼akasa�gho 홫uneyyoti 홥흒u 홳etv� hunitabbanti 홫una�, duratopi 홳etv� s흈avantesu d홺abbanti attho. Catunna� paccay홳ameta� adhivacana�, ta� 홫una� pa헻ggahetu� yutto tassa mahapphalakara�atoti 홫uneyyo. Athav�: d�ra topi 홪antv� sabbas홶ateyyampi ettha h�nitabbanti 홫avaniyo sakk홥inampi v� 홫avana� arahat흓i 홫avan흝o. Yo c홿a� br홫ma点na� 홫avan흝o n홲a aggi yattha huta� mahapphalanti tesa� laddhi. [PTS Page 220] [\q 220/] sace hutassa mahapphalat홿a 홫avan흝o, sa�ghova 홫ava niyo, sa�ghe huta� hi mahapphala� hoti. Yath홫a: - "Yo ca vassasata� jantu aggi� paricare vane, Eka쨇a bh홼itatt홳a� muhuttampi p�jaye, S홿eva p�jan� seyy� ya쨇e vassasata� huta�"nti. [A] Tadeta� nik홿antare 홫avan흝oti pada� idha 홫uneyyoti imin� padena atthato eka�, vya쨓anato panettha ki쨇imatta meva n홳충, iti 홫uneyyo. P홫uneyyotiettha pana p홫una� vuccati dis홼휾isato 홪at홳a� piyaman홶홳a� ㅓti mitt홳a� att홿asakk홸ena pa헻yatta� 홪antukad홳a�, tampi 헺apetv� te tath홸�pe p홫unake sa�ghasseva d홺u� yutta�, sa�ghova ta� pa헻ggahetu� yutto. Sa�ghasadiso hi p홫unako natti, tath홫esa ekakhuddhantare ca dissati, abbokin�a쨇a. Piya man홶attakarehi dhammehi samann홪atoti eva� p홫unamassa d홺u� yutta�, p홫una쨇a pa헻ggahetu� yuttoti p홫uneyyo. Yesa� 1. Ma. 1. S홲icipa헻pann홸ah�. [A.] Dhammapada. [SL Page 163] [\x 163/] Pana p홫avan흝oti p초i, tesa� yasm� sa�gho pubbak홸a� arahati tasm� sabbapa헺ama� 홳etv� ettha hunitabbanti p홫avan흝o. Sabbappak홸ena v� 홫avana� arahat흓i p홫avaniyo, sv홿amidha teneva atthena p홫uneyyoti vuccati. Dakkhi点ti pana para loka� saddahitv� d홺abbad홳a� vuccati. Ta� dakkina� arahati dakkhi点ya v� hito, yasm� na� mahapphalakara�at홿a visodhet흓i dakkhi�eyyo. Ubo hatthe sirasi pati쩟h홶etv� sabbalokena kayiram홳a� a쨓alikamma� arahat흓i a쨓alikara�iyo. Anuttara� puㄴakkhetta� lokass홺i sabbalokassa asadisa� puㄴavir�ha na쩟h홳a�, yath홫i - raㄴo v� amaccassa v� s홯흋a� v� yac홳a� v� vir�hana쩟h홳a� raㄴo s홯ikkhetta� yavakkhettanti vuccati. Eva� sa�gho sabba lokassa puㄴ홳a� vir�hana쩟h홳a� sa�gha� niss홿a hi lokassa n홳appak홸ahitasukhasa�vattanik홳i puㄴ홳i vir�hanti. Tasm� sa�gho anuttara� puㄴakkhetta� lokass홺i. Eva� supa헻pannat홥ibhede sa�ghagu�e anussarato neva [PTS Page 221] [\q 221/] tasmi� samaye r홪apariyu쩟hita� citta� hoti. Na dosapariyu쩟hita� citta� hoti. Na moha pariyu쩟hita� citta� hoti. Ujugatamevassa tasmi� samayo citta� hoti, sa�gha� 홸abbh홺i purimanayeneva vikkhamhitan흚ara�assa ekakka�eyeva jh홳a�g홳i uppajjanti, sa�ghagu点na� panagambh흏a t홿a n홳appak홸agu点nussara点dimuttat홿a v� appana� appatv� upac홸appattameva jh홳a� hoti. Tadeta� sa�ghagu点nussara�a vasena uppannatt� sa�gh홳ussaticceva sa�kha� gacchati. Ima� ca pana sa�gh홳ussati� anuyutto bikkh� sa�ghe sag홸avo hoti sappatisso, saddh홥ivepulla� adigacchata, p흓ip홲ojjabahulo hoti, bhayabherava sabho, dukkh홥iv홹anasamattho sa�ghena sa�v홹asaㄴa� pa헻labhati, sa�ghagu点nussatiy� ajjh홼uttha쨇assa sar흏a� sannipatita sa�ghamiva uposath홪홸a� p�j홸aha�hot�, sa�ghagu点dhigam홿a citta� namati, v흓ikkamitabbavatthusam홿oge cassa sammukh� sa�gha� passato viya hirottappa� paccupa쩟h홺i, uttari� appa헻vijjhanto pana sugatipar홿ano hoti. Tasm� have appam홥a� kayir홺ha sumedhaso, Eva� mah홳ubh홼홿a sa�gh홳ussatiy� sad홺i. Eda� sa�gh홳ussatiya� vitth홸akath홲ukha�. S흈홳ussati� bh홼etuk홲ena pana rahogatena patisall흋ena: "aho vata me s흈홳i akha詮홳i accidd홳i asabal홳i akamm홹홳i bhujiss홳i vuㄴuppasatth홳i apar홲a쩟h홳i sam홥isa�vattanik홳�"ti[a] eva� akha詮at홥i gu�avasena attano s흈홳i [A.] Sa�- nik홿a. [SL Page 164] [\x 164/] Anussaritabb홳i. T홳i ca gah쳇헺ena gaha쩟has흈홳i, pabbajitena pabbajitas흈홳i. Gaha쩟has흈홳i v� hontu pabbajitas흈홳i v�, yesa� 홥imhi v� ante v� ekampi na bhinna�, t홳i pariyantejinna s홲ako viya na kha詮홳흓i akha詮홳i. [PTS Page 222] [\q 222/] yesa� vemajjhe ekampi na bhinna�, t홳i majjhe vinividdhas홲ako viya na kdd홳흓i acchidd홳i. Yesa� pa헻p쳇iy� dve v� t퇘i v� na bhinn홳i, t홳i pi쩟hiy� v� kucchiy� v� u쩟hitena dighava쩟h홥isa漸h홳ena visabh홪ava程ena k홯aratt홥흋a� aㄴatarasar흏ava程� g홼� viya na sabal홳흓i asa bal홳i. Y홳i antarantar� na bhinn홳i, t홳i visabh홪abinduvicitr홪홼� viya na kamm홹홳흓i akamm홹홳i. Avisesena v� sabb홳ipi sattavidhena methunasa�yogena kodh�pan홫홥흂i ca p홶adhammehi anupahatatt� akha詮홳i acchidd홳i asabal홳i akamm홹홳i. T홳i yeva ta�h홥홹avyato mocetv� bhujissabh홼akara�ena bhujiss홳i. Buddh홥흂i viㄴuhipasatthatt� viㄴuppasatth홳i, ta�h홥i쩟hihi apar� ma쩟hatt� kenaci v� aya� te s흈esu dosoti eva� par홲a쩟hu� asakku�eyyat홿a apar홲a쩟h홳i, upac홸asam홥hi� appan홹am홥hi� v�. Athav� pana maggasam홥i� phalasam홥hi�v홶i sa�vattent흓i sam홥hisa� vattan흆홳i, eva� akha詮at홥igu�avasena attano s흈홳i anussarato neva tasmi� samayor홪apariyu쩟hita� citta� hoti na dosapariyu쩟hita� citta� hoti na moha pariyu쩟hita� citta� hoti, ujugatamevassa tasmi� samaye citta� hoti. S흈a� 홸abbh홺i purimanayeneva vikkhamhita n흚ara�assa ekakkha�e jh홳a�g홳i uppajjanti. S흈agu点na� pana gamh흏at홿a n홳홶pak홸agun홳ussaran홥himuttat홿a v� appana� appatv� upac홸appattameva jh홳a� hoti. Tadeta� s흈a gu点nussara�avasena uppannatt� s흈홳ussaticceva sa�kha� gacchati. Ema� ca pana s흈홳ussatimanuyutto bhikkhu sikkh홿a sag홸avo hoti, sabh홪avutti pa헻santh홸e appamatto att홳uv홥홥i bhayavirahito, a�umattesu vajjesu bhayadass홼� saddh홥ivepulla� adhigacchati, p흓ip홲ojjabahulo hoti, uttari� appa헻vijjhanto pana sugatipar홿ano hoti. Tasm� have appam홥a� kayir홺ha sumedhaso, Eva� mah홳ub홼홿a s흈홳ussatiy� sad홺i. Ida� sil홳ussatiya� vitth홸akath홲ukha�. [PTS Page 223] [\q 223/] C홪홳ussati� b홼etuk홲ena pana pakatiy� c홪홥himuttena niccappavattad홳asa�vibh홪ena bhavitabba�. Athav� pana bh홼ana� 홸abhantena itod홳ippabh�ti sati pa헻gg홫ake antamaso ek� lopamattampi d홳a� adatv� na bhu쨓iss홲흓i sam홥홳a� katv� ta� divasa� gu�avisi쩟hesu pa헻gg홫akesu yath홹atti yath홣ala� d홳a� datv� Tattha nimitta� ga�hitv� rahogatena patisall흋ena: - "l홣h� vata me, suladdha� vata me, yoha� mackremalapariyu쩟hit홿a paj홿a vigata malamaccherena cetas� vihar홲i muttac홪o payatap췹i vossaggarato y홤ayogo d홳asa�vibh홪arato"ti. Eva� vigatamalamacchera t홥igu�avasena attano c홪o anussaritabbo. Tattha l홣ha vata veti mayha� vata l홣h�, ye ime "홿u� ko pana datv� 홿ussa bh홪� hoti dibbassa v� m홳usassa v�" itica "dada� piyo hoti bhajanti na� bah�" itica "dadam홳o piyo hoti sata� dhamma manukkama�" itica evam홥흂i nayehi bhagavat� d홿akassa l홣h� sa�van�it�, te mayha� avassa� bh홼inoti adipp홿o. Suladdha� vata meti ya� may� ida� s홹ana� manussatta� v� laddha�, ta� suladdha� vata me. Kasm�? Yoha� maccheramala pariyu쩟hit홿a paj홿a -pe- D홳asa� vibh홪aratoti. Tattha maccheramala pariyu쩟hit홿홺i maccheramalena adhibh�t홿a. Paj홿ati paj홿anavasena satt� vuccanti. Tasm� attano sampatt흋a� paras홥h홸a�abh홼a asahana lakkha�ena cittassa pabhassarabh홼ad�sak홳a� ka�hadhamm홳a� aㄴatarena maccheramalena adhibh�tesusattes�ti ayamettha attho. Vigatamalamaccheren홺i aㄴesampi r홪ados홥imal홳a쨇eva maccherassa ca vigatatt� vigatamalamaccherena, cetas� vihar홲흓i yath홼uttappak홸acitto hutv� v홹홲흓i [PTS Page 224] [\q 224/] attho, sutte pana mah홳홲assa sakkassa sot홶annassa sato nissayavih홸a� pucchato nissaya vih홸avasena desitatt� ag홸a� ajjh홼as홲흓i vutta�, tattha adhi bhavitv� vas홲흓i attho, muttac홪oti vissa쩟hac홪o, payapat췹흓i parisuddhahattho, sakkacca� sahatth� deyyadhamma� d홺u� sad홥hota hattho yev홺i vutta� hoti, vossaggaratoti vossajana� vossaggo, paricc홪oti attho. Tasmi� vossagge satat홣hi yogavasena ratoti vossaggarato, y홤ayogoti ya� ya� pare y홤anti tassa tassa d홳ato y홤anayoggoti atto, y홭ayo gotipi p쳇ho, yajanasa�kh홺ena y홭ena yuttoti attho, d홳a sa�vibh홪aratoti d홳e ca sa�vibh홪e ca rato, aha� hi d채ca demi attan� paribhu쨓itabbatopi ca sa�vibh홪a� karomi ettheva ca asmi� ubhaye ratopi eva�anussarat흓i attho. Tasseva� vigatamala maccherat홥igu�avasena attano c홪a� anussarato neva tasmi� samaye r홪apariyu쩟hita� citta� hoti, na dosa pariyu쩟hita� citta� hoti, na moha pariyu쩟hita� citta� hoti, ujugatamevassa tasmi� samaye citta� hoti. C홪a� 홸abbh홺i purimanayeneva vikkhambhitan흚ara�assa ekakkha�e k홥홳a�g홳i uppajjanti, c홪agun홳a� pana gambh흏at홿a n홳홶pa k홸ac홪agu点nussara点dimuttat홿a v� appana� appatv� upac홸appattameva jh홳a� hoti. Tadeta� c홪agu点nussara�avasena uppannatt� c홪홳ussaticceva sa�kha� gacchati. Ima쨇a pana c홪� [SL Page 166] [\x 166/] Nussatimanuyutto bhikkhu bhiyyosomatt홿a c홪홥himutto hoti alobhajjh홹ayo mett홿a anulomak홸� vis홸ado p흓i p홲ojjabahulo, uttari� appa헻vijjhanto pana sugatipar홿ano hoti. Tasm� have appam홥a� kayir홺ha sumedhaso, Eva� mah홳ubh홼홿a c홪홳ussatiy� sad홺i. Ida� c홪홳ussatiya� vitth홸akath홲ukha�. [PTS Page 225] [\q 225/] Devat홳ussati� bh홼etuk홲ena pana ariyamaggavasena samud� gatehi saddh홥흂i gu�ehi samann홪atena bhavitabba�. Tato rahogatena patisallinena: - "santi dev� c홺ummah홸홭ik�, santi dev� t홼ati�s�, y홲�- tusit�- nimm췹aratinoparanimmitavasavattino, santi dev� brahmak홿ik�, santi dev� tatuttara�, yath� r�p홿a saddh홿a samann홪at� t� devat� ito cut� tattha uppann�. Mahhampi tath홸�p� saddh� sa�vijjati, yath홸�pena s흈ena yath� r�pena sutena yath홸�pena c홪ena yath홸�p홿a paㄴ홿a samann홪at� t� devat� ito cut� tattha uppann�, mayhampi tath홸�p� paㄴ� sa�vijjat흓i"ti eva devati sakkhi쩟h홳e 헺apetv� attano saddh홥igu点 anussaritabb�. Sutte pana "yasmi� mah� n홲a samaye ariyas홼ako attanoca t홹a쨇a devat홳a� saddha쨇a s흈a쨇a suta쨇a c홪ag쨇a paㄴca anussarati, nevassa tasmi� samaye r홪apariyu쩟hita�citta� hot�"ti vutta�. Ki쨇홶i vutta�: - acha kho ta� sakkhi쩟h홳e 헺apetabba� devat홳a� attano saddh홥흂i sam홳agu�ad흍anattha� vuttanti veditabba�. A쩟hakath홿a� hi "devat� sakkhi쩟h홳e 헺apetv� attano gu�e anussarat�"ti da�ha� katv� vutta�. Tasm� pubbabh홪e devat홳a� gu�e anussaritv� apara bh홪e attano sa�vijjam홳o saddh홥igu�e anussarato cassa neva tasmi� samaye r홪apariyu쩟hita� citta�hoti, na dosa pariyu쩟hita� citta� hoti na moha pariyu쩟hita� citta� hoti, ujugatamevassa tasmi� samaye citta� hoti, devat� 홸abbh홺i purimanayeneva vikkhamhitan흚ara�assa ekakkha�e jh홳a�g홳i uppajjanti, saddh홥igu点na� pana gambh흏at홿a n홳appak홸agu点nussara点dimuttat홿a v� appana� appatv� upac홸appattameva jh홳a� hoti, tadeta� devat홳a� gu�asadisasaddh홥igu点nussara�avasena devat홳ussaticceva sa�kha� gacchati. [PTS Page 226] [\q 226/] ima쨇a pana devat홳ussatimanuyutto bhikkh� devat홳a� p홿o hoti man홶o, bhiyyo so matt홿a saddh홥ivepulla� adi gacchati, p흓ip홲ojjabahulo viharati, uttari� appa헻vijjhanto pana sugatipar홿ano hoti. [SL Page 167] [\x 167/] Tasm� bave appam홥a� kayir홺ha sumedhaso, Eva� mah홳ubh홼홿a dev홳ussatiy� sad홺i. Ida� devat홳ussatiya� vitth홸akath홲ukha�. Ya� pana- et홹a� vitth홸adesan홿a� ujugatavevassa tasmi� samaye citta� hoti tath홪ata宴habbh홺i 홥흋� vatv� "ujugatacitto khoba pana mah홳홲a ariyas홼ako labhati atthaveda� labhati dhamma veda� labhati dhamm�pasa�hita� p홲ujja� pamuditassa p흓ij홿at�"ti vutta�. Tattha itipi so bhagav홺i 홥흋a� attha niss홿a uppanna� tu쩟hi� sandh홿a labhat� atthavedanti vutta�, p초i� niss홿a uppanna� tu쩟hi� sandh홿a labhati dhammavedanti, ubha. Vasena labhati dhamm�pasa� hita� p홲ujjanti vuttanti veditabba�. Ya� devat홳ussatiya� devat� 홸abbh홺i vutta�, ta� pubbabh홪e v� devat� 홸abbha pavatta cittavasena devat홪u�asadise v� devat홣h홼anipph홥ake gu�e 홸abbha pavattacittavasena vuttanti veditabba�. Im� pana cha anussatiyo ariyas홼ak홳a� yeva ijjhanti. Tesa� hi buddhadhamma sa�ghagu点 p홮a쩠 honti, teca akha詮at홥igu�ehi s흈ehi vigata malamaccherena c홪ena mah홳ubh홼홳a� devat홳a� gu�asadisehi saddh홥igu�ehi samann홪at�. Mah홳홲asutte ca sot홶annassa nissayavih홸a� pu쩟hena bhagavat� sot홶annassa nissayavih홸adassa natthavevacet� vitth홸ato kathit�. Gedhasuttepi "idha bhikkhave ariyas홼ako tath홪ata� anussarati, itipi so bhagav� -pe-ujugata mevassa tasmi� samayo citta� hoti, nikkhanta� [PTS Page 227] [\q 227/] mutta� vu쩟hita� gedhamh�. Gedhoti kho bhikkhave pa쨇annameta� k홲agu点na� adhivacana�, badampi ko bhikkhave pa쨇annameta� k홲agu点na� adhivacana�, idampi kho bhikkhave pa쨇annameta� k홲agu点na� adhivacana�, idampi ko bhikkhave 홸amma�a� karitv� evamidhekacce satt� visujjhant�"ti eva� ariyas홼akassa anussativasena citta� visodhetv� uttari� paramatthavisuddhi adigamatth홿a kathit�. �yasmat� mah홮acc홳ena desite samb홥hok홹a suttepi "acchariya� 홼uso abbhuta� 홼uso y홼a쨇ida� tena bhagavat� j홳at� passat� arahat� samm홹ambuddhena samb홥he ok홹홥higamo anubuddho satt홳a� visuddhiy� -penibb췹assa saccikiriy홿a yadida� cha anussa ti쩟h홳홳i, katam홳i cha? Idh홼uso ariyas홼ako tath홪ata� anussarati -pe- evamidhekacce satt� visuddhidhamm� bhavant�"ti. Eva� ariya s홼akasseva paramatthavisuddhidhammat홿a ok홹홥higamavasena kathit�. Uposathasuttepi " katha쨇a vis홮he ariyuposatho hoti? Upakkili쩟hassa vis홮he cittassa upakkamena pariyedapan� hoti, tatha쨇a vis홮he upakkili쩟hassa cittassa upakkamena pariyo dapan� hoti? Idha vis홮he ariyas홼ako tath홪ata� anussarat�"ti eva� ariyas홼akasseva uposatha� upavasato cittavisodhana [SL Page 168] [\x 168/] Kamma쩟h홳avasena uposathassa mahapphalabh홼adassanattha� kathit�. Ek홥asanip홺epiha "saddhon홲a 홸홥hako hoti, no assaddho. �raddha viriyo - upa쩟hitasati -sam홫ito- paㄴav� mah� n홲a 홸홥hako hoti, ne duppaㄴo. Imesu kho tva� mah홳홲a pa쨇asu dhammesu pati쩟h홿a chadhamme uttari� bh홼eyy홹i, idha tva� mah홳홲a tath홪ata� anussareyy홹i, itipi so bhagav�"ti eva� ariyas홼akasseva "tesa� no bhante n홳홼ih홸ena viharata� kenassa vih홸ena viharitabba"nti pucchato vih홸adassanattha� kathit�. Eva� santepi parisuddhasil홥흁u�asamann홪atena puthujjan홶i manasi k홺abb�. Anussavavasen홶i1 hi buddh홥흋a� [PTS Page 228] [\q 228/] gu�e anussarato citta� pas휾atiyeva, yass홳ubh홼ena n흚ara点ni vikkhambhetv� u殼rap홲ojjo vipassana� 홸abhitv� arahatta� yeva sacchikareyya, ka헯kandarav홹i2 phussadevatthero viya. So kir홿asm� m홸ena nimmita� buddhar�pa� disv� aya� t홼a sar홪asadosa samoho eva� sobhati, katha� nu kho bhagav� sobhati so hi sabbaso v흓ar홪adosamohoti buddh홸amma�a� p흓i� pa헻labhitv� vipassana� vaКhetv� arahatta� p홶u霑ti. Iti s홥hujanap홲ojjatth홿a kate visuddhimagge Sam홥ibh홼an홥ik홸e Cha anussati niddeso n홲a Sattamo paricchedo. [PTS Page 228] [\q 228/] 8. Anussati kamma쩟h홳a niddeso. Id홳i ito anantar홿a mara�asatiy� bh홼an홳iddeso anuppatto. Tattha mara�anti ekabhavapariy홶annassa j흚itindriyassa upacchedo. Ya� paneta� arahant홳a� va쩟adukkhasamuccheda sa�kh홺a� samucchedamara�a�, sa�kh홸홳a� kha�abha�gasa�kh홺a� kha�ika mara�a�, rukkho mato lo�a� matanti 홥isu sammutimara�a쨇a, na ta� idha adhippeta�. Yampiceta� adippeta�, ta� k홯amara�a� ak홯amara�anti duvidha� hoti. Tattha k홯amara�a� puㄴakkhayena v� 홿ukkhayena v� ubhayakkhayena v� hoti, ak홯amara�a� kammu pacchedakakammavasena, tattha ya� vijjam홳홿api 홿usant홳aka paccayasampattiy� kevala� pa헻sandhijanakassa kammassa vipakkavip홮att� mara�a� hoti, ida� puㄴakkhayena mara�a� n홲a, ya� hi gati 1. Ma. Anussara�avasen홶i 2. S�. Maandhak홸a. Ma. [SL Page 169] [\x 169/] K홯홫홸홥isampattiy� abh홼ena ajjatanak홯apuris홳a� viya vassa satamattaparim췹assa 홿uno khayavasena mara�a� hoti, ida� 홿ukkhayena mara�a� n홲a, ya� pana d�sim홸a kal홣ur홭홥흋a� viya ta� kha�a� yeva 헺홳� c홼anasamatthena kammun� upacchinnasant홳홳a� purimakammavasena v� satth홫ara点d흂i upakkamehi upacchijjam홳a sant홳홳a� marana� hoti, [PTS Page 230] [\q 230/] ida� ak홯amarana� n홲a, ta� sabbampi vuttappak홸ena j흚itindriyupacchedena sa�gahita�, iti j흚itindriyu pacchedasa�kh홺assa mara�assa sara�a� mara�asati. Ta� bh홼etu k홲ena rahogatena patisall흋ena: - "mara�a� bhavissati, j흚itinduya� upaccijjissatiti v� mara�a� mara�anti v� yoniso manasik홸o pavattetabbo, ayoniso pavattayato hi i쩟hajana mara点nussara�e soko uppajjati, vij홺am홺uy� piyaputta mara点nussara�e viya. Ani쩟hajanamara点nussara�e p홲ojja� uppajjati. Ver흋a� verimara点nussara�e viya. Majjhatthajana mara点nussara�e sa�vego na uppajjati, mataka�ebaradassane chava�홫akassa viya. Attano mara点nussara�e sant홹o uppajjati, ukkhitt홹ika� vadhaka� disv� bh흏ukaj홺ikassa viya, tadeta� sabbampi satisa�vegaㅓ�avirahato hoti. Tasm� tattha tatthahatamatasatte oloketv� di쩟hapubbasampatt흋a� satt홳a� mat홳a� mara�a� 홼ajjetv� sati쨇a sa�vega쨇a ㅓ�a쨇a yojetv� mara�a� bhavissat흓i 홥in� nayena manasik홸o pavattetabbo. Eva� pavattento hi yoniso pavatteti. Up홿ena pavattet흓i attho. Eva� pavattayato yeva hi ekaccassa n흚ara点ni vikkhambhanti, maran홸amman� sati sa漸h홺i, upac홸appattameva kamma쩟h홳a� hoti. Yassa pana ett홼at� na hoti, tenavadhakapaccupa쩟h홳ato sampattivipattito upasa�hara�ato k홿abahus홥h홸a�ato 홿udubbalato animittato addh홳aparicchedato kha�aparittatoti imehi a쩟hah홮홸ehi mara�a� anussaritabba�. Tattha vadhakapaccupa쩟h홳atoti vadhakassa viya paccu pa쩟h홳ato, yath홫i imassa s흒a� chinduss홲흓i asi� gahetv� g흚홿a c홸ayam홳o vadhako paccupa쩟hitova hoti, eva� mara�ampi paccu pa쩟hitamev홺i anussaritabba�. Kasm�? Saha j홺iy� 홪atato. J흚itahara�ato ca. Yat홫i ahicchattakamaku�a� matthakena pa�su� gahetv홼a uggacchati, eva� satt� jar홲ara�a� gahetv홼a nibbattanti. Tath� hi nesa� pa헻sandhicitta� upp홥asamanantarameva jara� patv� pabbatasikharato patitasil� viya [PTS Page 231] [\q 231/] bhijjati saddhi� sampayutta khavdhehi, eva� kha�ikamara�a� t홼a saha j홺iy� 홪ata�. J홺assa pana avassa� mara�ato idh홥hippetamara�ampi saha j홺iy� 홪ata� tasm� esa satto j홺ak홯ato pa쩟h홿a yath� n홲a u쩟hito s�riyo atth홣imukho gacchateva, gatagata쩟h홳ato 흒akampi na nivattati, [SL Page 170] [\x 170/] Yath� v� nad� pabbateyy� s흁hasot� h홸ah홸in� sandateva vatta teva 흒akampi na nivattati, eva� 흒akampi anivattam홳o mara点bhimukhova y홺i. Tena vutta�: - Yamekaratti� pa헺ama� gabbhe vasati m췹avo, Abbhu쩟hitova1 sayati sa gaccha� na nivattat흓i. Eva� gacchato cassa gimh홣itatt홳a� kunnad흋a� khayo viya p홺o 홶oras홳ugatabavdhan홳a� dumaphal홳a� patana� viya, muggar홣hi t초it홳a� mattikabh홭an홳a�bhedo viya, suriyarasmi samph팃헺홳a� uss홼abinduna� viddha�sana� viya ca mara�ameva 홹anna� hoti. Tena vutta�: - Accayanti ahoratt� j흚ita� uparujjhati, �yu kh흝ati macc홳a� kunnad흋a�va odaka�. Phal홳amiva pakk홳a� p홺o patanato bhaya�, Eva� j홺홳a macc홳a� nicca� mara�ato bhaya�. Yath홶i kumbhak홸assa kata� mattikab홭ana�, Khuddaka쨇a mahanta쨇a ya� pakka� ya쨇a 홲aka�, Sabba� bhedanapariyanta� eva� macc홳a j흚ita�. Uss홼ova ti�aggamhi suriyassuggamanampati, Evam홿u manuss홳a� m� ma� amma niv홸ay홺i. Eva� ukkhitt홹iko vadhako viya sahaj홺iy� 홪ata� paneta� marana� g흚홿a asi� c홸ayam홳o so vadhako [PTS Page 232] [\q 232/] j흚ita� harati yeva, an홫aritv� na nivattati. Tasm� saha j홺iy� 홪atato j흚itahara�ato ca ukkhitt홹iko vadhako viya mara�ampi paccu pa쩟hitameva hot흓i eva� vadhakapa쩟upa쩟h홳ato mara�a� anussari tabba�. Sampattivipattitoti-idha sampatti n홲a t홼adeva sobhati, y홼a na� vipatti n홣ibhavati. Na ca s� sampatti n홲a atthi, y� vipatti� atikkamma ti쩟heyya. Tath홫i: - Sakala� vedini� bhutv� datv� ko헻sata� sukh�, Addh홲alakamattassa ante issarata� gato. Teneva dehabandhena puㄴamhi khayam홪ate. Mara点bhimuko sopi asoko sokam홪atoti. Apica: - sabba� 홸ogya� vy홥hipariyos홳a�, sabba� yobbana� jar홶ariyos홳a�, sabba� j흚ita� mara�apariyos홳a�, sabbo yeva 1. Ma. Soy홺i. 2. Ma. Suriyuggamana�. [SL Page 171] [\x 171/] Lokasanniv홹o j홺iy� anugato, jar홿a anusa혃, vy홥hin� abhibh�to, mara�ena abbh홫ato. Ten홫a: - Yath홶i sel� vipul� nabha� 홫acca pabbat�, Samann� anupariyeyyu� nippo헺ent� catuddis�. Eva� jar� ca maccu ca adhivattanti p홳ino, Khattiye br홫ma�e vesse sudde ca詮홯apukkuse; Na ki쨇i parivajjeti sabbavev홣himaddati. Natattha tthina� bhumu na rat홳a� na pattiy�. Nac홶i mantayuddhena sakk� jetu� dhanena v홺i. Eva� j흚itasampattiy� mara�avipattipariyos홳ata� vavatthapentena sampatti vipattito mara�a� a혋ssaritabba�. Upasa�hara�atoti-parehi saddhi� attano upasa�hara�ato. Tattha sattah홮홸ehi upasa�hara�ato mara�a� anussaritabba�: - yasa mahattato puㄴamahattato th홲amahattato i쩟himahattato paㄴ홲ahattato paccekabuddhato samm홹ambuddhatoti. Katha�? Ida� mara�a� n홲a mah홿as홳a� mah홶ariv홸홳a� sampannadhanav홫a [PTS Page 233] [\q 233/] n홳a� mah홹ammata mandh홺u mah홹udassana da�hanemi nimippabh�t흋ampi upari nir홹a�kameva patita�, kima�ga pana mayha� upari na patissati. Mah홿as� r홭avar� mah홹ammata 홥ayo, Tepi maccuvasa� patt� m홥isesu kath홼a k홺i. Eva� t홼a yasamahattato anussaritaba�ba�. Katha� puㄴa mahattato? Jotiyo ja헻lo uggo me詮ako atha pu程ako, Etevaㄴe ca ye loke mah홶uㄴ홺i vissut�; Sabbe mara�am홶ann� m홥isesu kath홼a k홺i. Eva� puㄴamahattato anussaritabba�. Katha� th홲amahattato? V홹udevo baladevo bh흊aseno yudhi쩟hilo, C홳uro piyad홲allo1 antakassa vasa� gat�. Eva� th홲abalupet� iti lokamhi vissut�, Etepi mara�a� y홺� m홥isesu kath홼a k홺i. Eva� th홲amahattato anussaritabba�. Katha�? Iddhimahattato? P홥a�gu쩟hakamattena vejayanta� akampay�, Yo n홲iddhimata� se쩟ho dutiyo aggas홼ako. 1. Ma. C홳uroyomah홲allo. [SL Page 172] [\x 172/] Sopi maccumukha� ghora� migo s흂amukha� viya, Pavi쩟ho saha iddhihi m홥isesu kath홼a k홺i. Eva� iddhimahattato anussaritabba�. Katha� paㄴ홲ahattato? [PTS Page 234] [\q 234/] Lokan홺ha� 헺apetv홳a ye caㄴe atthi p췹ino, Paㄴ홿a s홸iputtassa kala� n홪ghanti so�asi. Eva� n홲a mah홶aㄴo pa헺amo aggas홼ako, Mara�assa vasa� patto m홥isesu kath홼a k홺�. Eva� paㄴ홲ahattato anussaritabba�. Katha� pacceka buddhato? Yepi te attano ㅓ�aviriyabalena sabbakilesa sattu nimmathana� katv� paccekasa�bodhi� patv� khaggavis췹akapp� sayambhuno, tepi mara�ato na mutt�. Kuto pan홫a�. Mucciss홲흓i. Ta� ta� nimittam홪amma v흊a�sant� mahesayo, Sayambhuㅓ�atejena ye patt� 홹avakkhaya�. Ekacariyaniv홹ena khaggasi�ga sam�pam�, Tepi n홺igat� maccu� m홥isesu kath홼a k홺i. Eva� paccekabuddhato anussaritabba�. Katha� samm홹ambuddhato? Yopi so bhagav� as흓ianuvya쨓anapatima詮itadvatti�samah홶urisalakkha�avicitrar�pak홿o sabb홮홸aparisuddha s흈akkhandh홥i gu�aratana samiddhadhammak홿o yasamahatta puㄴamahatta th홲amahatta iddhimahatta paㄴ홲ahatt홳a� p홸a�gato asamo asamasamo appa헻puggalo araha� samm홹ambuddho, sopi salilavu쩟hinip홺ena mah� aggikkhavdho viya mara�avu쩟hi nip홺ena 헺홳aso v�pasanto. Eva� mah홳ubh홼assa ya� n홲eta� mahesino, Na bhayena na lajj홿a mara�a� vasam홪ata�. Nillajja� v흓as홸ajja� sabbasatt홣himaddana�, Tayida� m홥isa� satta� katha� n홣ibhavissat흓i. Eva� samm홹ambuddhato anussaritabba�. Tasseva� yasamahantat홥i sampannehi parehi saddhi�mara�as홲aㄴat홿a att홳a� upasa� haritv� tesa� viya sattavises홳a� mahhampi mara�a� bhavissat흓i anussarato upac홸appatta� kamma쩟h홳a� hot흓i eva� upasa�hara�ato marana� anussaritabba�. [PTS Page 235] [\q 235/] K홿abahus홥h홸a�atoti- aya� k홿o bahus홥h홸a�o, as흓iy� t홼a kimikul홳a� s홥홸ano. Tattha chavinissit� p홳홤havi� kh홥anti, cammanissit� chamma� kh홥anti, ma�sanissit� ma�sa� kh홥anti, nah홸unissit� nah홸u� kh홥anti, a쩟hinissit� a쩟hi� kh홥anti, mi쨓anissit� mi쨓a� kh홥anti, tattheva j홿anti, jiyanti. [SL Page 173] [\x 173/] M흝anti, ucc홸apass홤a� karonti, k홿ova nesa� s�tighara쨇eva gil홳as홯� ca, sus홳a쨇a vaccaku쩨 ca pass홤ado�ik� ca, sv홿a� tesampi kimikul홳a� pakopena mara�a�nigacchati yeva. Yath홤a as흓iy� kimikul홳a�, eva� ajjhattik홳a� yevapaanekasat홳a� rog홳a� p홫ir홳a쨇a ahivicchik홥흋a� mara�assa paccay홳a� s홥h홸a�o. Yath홫i catumah홶athe 헺apite lakkhamhi sabbadis홫i 홪at� sarasattitomara p홹췹홥ayo nipatanti, eva� k홿epi sabbupaddav� nipatanti. Sv홿a� tesampi upaddav홳a� nip홺ena mara�a� nigacchati yeva. Ten홫a bhagav�: - " idha bhikkhave bikkhu divase nikkhante rattiy� panihit홿a iti pa헻sa�cikkhati: - bahuk� kho me paccay� mara�assa; ahi v� ma� 촡seyya vicchiko v� ma� 촡seyya, satapad흚� ma� 촡seyya, tena me assa k홯akiriy�, so mamassa antar홿o, upakkhalitv� v� papateyya�, bhatti v� me bhutta� vy홶ajjeyya, pitta� v� me kuppeyya, semha� v� me kuppeyya, satthak� v� me v홺� kuppeyyu�, tena me assa k홯akiriy�. So mamassa antar홿o"ti eva� k홿abahus홥h홸a�ato mara�a� anussaritabba�. �yudubbalatoti- 홿u n홲eta� abala� dubbala�, tath홫i. Satt� na� j흚ita� ass홹apass홹�panibaddha쨇eva iriy홶ath�panibaddha쨇a. Situ�h�panibaddha쨇a. Mah홣h�tupanibaddha쨇a, 홫홸�panibaddha쨇a. Tadeta� ass홹apass홹홳a� samavuttita� labham홳ameva pavattati. Bahinikkhantan홹ik홼홺o pana anto apavisante pavi쩟he v� anikkhamante mato n홲a hoti. Catunna� iriyapath홳ampi sama vuttita� labham홳ameva pavattati, aㄴataraㄴatarassa [PTS Page 236] [\q 236/] pana adimattat홿a 홿usa�k홸� upaccijjanti. S흓unh홳ampi samavuttita� labham홳ameva pavattati, atis�tena pana atiu�hena v� abhibh�tassa vipajjati. Mah홣h�t홳ampi samavuttita� labham홳ameva pavattati, pa헺avidh홺uy� pana 홶odh홺u홥흋a� v� aㄴataraㄴa tarassa pakopena balasampannopi puggalo patthaddhak홿o v� atis홸홥ivasena kilinnap�tik홿o v� mah챙홫apareto v� sa쨇hijjam홳asandhibandhano v� hutv� j흚itakkhaya� p홶u点ti. Kabali�k홸홫홸ampi yuttak홯e labhantasseva j흚ita� pavattati, 홫홸a� alabham홳assa pana parikkhaya� gacchat흓i eva� 홿udubbalato mara�a� anussaritabba�. Anumittatoti- avavatth홳ato, paricched홣h홼atoti attho. Satt홳a� hi. J흚ita� vay홥hi k홯o ca dehanikkhepana� gati, Pa쨇ete jivalokasmi� animitt� na ㅓyare. Tattha j흚ita� t홼a: - ettakameva j흚itabba� na ito paranti eva� vavatth홳홣h홼ato animitta�, kalalak홯epi hi satt� maranti, [SL Page 174] [\x 174/] Abbuda- pesi - ghana - m홹ika - dvem홹a - tem홹a - catum홹apa쨇am홹a - dasa m홹ak홯epi - kucchito nikkhantasamayepi - tato para� vassasatassa anto pi bahi pi marantiyeva. Vay홥hipi imin홼a vy홥hin� satt� maranti na aㄴen홺i eva� vavatth홳홣h홼ato animitto, cakkhu rogen홶i hi satt� maranti, sotarog홥흋a� aㄴataren홶i. K홯opi imasmi� yeva k홯e maritabba�, na aㄴasminti eva� vavatth홳홣홼ato anamitto, pubba�hepi hi satt� maranti, majjhantik홥흋a� aㄴatarasmimpi. Dehanikkhepanampi idheva m흝yam홳홳a� dehena patitabba�, na aㄴatth홺i eva� vavatth홳� bh홼ato animitta�, anto game j홺홳a� hi pahi g홲epi atta bh홼o patati, pahi g홲epi j홺홳a� antog홲e, tath� thalaj홳a� jale, jalaj홳a� thaleti anekappak홸ato vitth홸etabba�. [PTS Page 237] [\q 237/] gatipi ito cutena idha nibbattitabbanti eva� vavatth홳홣h홼ato animitt�, devalokato hi cut� manussesupi nibbattanti. Manussa lokato cut� devalok홥흋ampi yattha katthaci nibbattant흓i eva� yantayuttago�o viya gatipa쨇ake loke samparivatta t흓i eva� animittato mara�a� anussaritabba�. Addh홳aparicchedatoti - manuss홳a� j흚itassa n홲a etarahi na paricchedo na tath� addh�. Yo cira� jivati, so vassasata� appa� v� bhiyyo, ten홫a bhagav�: -"appamida� bhikkhave manusas홳a� 홿u, gaman흝o sampar홿o, kattabba� kusala� caritabba� brahmacariya�, natthi j홺assa amarana�, yo bhikkhave cira� jivati, so vassasata� - appa� v� bhiyyo"ti. Appam홿u manuss홳a� h탱eyya na� suporiso, Careyy홥ittas흒ova natthi vaccussan홪amoti. Aparampi 홫a: - " bh�tapubba� bhikkhave arako n홲a satth� aho s�"ti sabbampi sattahi upam홫i ala�kata� sutta� vitth홸etabba�. Aparampi 홫a: - yop홿a� bhikkhave bhikkh� eva� mara�asati� bh홼eti aho vat홫a� rattindiva� jiveyya�, bhagavato s홹ana� manasi kareyya�, bahu� vata me kata� ass홺�, yop홿a� bhikkhave bhikkhu eva� mara�asati� bh홼eti, ahovat홫a� divasa� jiveyya�, bhagavato s홹ana� manasikareyya�, bahu� vata me kata� ass홺a. Yop홿a� bhikkhave bhikkhu eva� mara�asati� bh홼eti, ahovat홫a� tadantara� jiveyya� yadantara� eka� pi詮ap홺a� bhu쨓홲i. Bhagavato s홹ana� manasikareyya�, bahu� vata me kata� ass홺i. Yop홿a� bhikhave bhikkhu eva� mara�asati� bh홼eti, aho vat홫a� tadantara� jiveyya�, yadantara� catt홸o pa쨇a 홯ope sa�kh홥itv� ajjhohar홲i, bhagavato s홹ana� manasikareyya�, bahu� vata me kata� ass홺i. Ime vuccanti bhikkhave bhikkh� pamatt� viharanti, dandha� mara�asati� [SL Page 175] [\x 175/] Bh홼enti 홹av홳a� khay홿a. [PTS Page 238] [\q 238/] ye ca khv홿a� bhikkhave bhikkhu eva� mara�asati� bh홼eti, aho vat홫a� tadantara� jiveyya� yadantara� eka� 홯opa� sa�kh홥itv� ajjhohar홲i bhagavato s홹ana� manasikareyya�, bahu� vata me kata� ass홺i. Yop홿a� bhikkhave bhikkhu eva� mara�asati� bh홼eti aho vat홫a� tadantara� jiveyya� yadantara� assasitv� v� passas홲i passasitv� v� assas홲i, bhagavato s홹ana� manasi kareyya� pahu� vata me kata� ass홺i. Ime vuccanti bhikkave bhikkh� appamatt� viharanti, tikkha� mara�asati� bh홼enti, 홹av홳a� khay홿�"ti. Eva� catupa쨇홯opasa�kh홥ana matta� aviss홹iyo paritto j흚itassa addh홺i eva� addh홳aparicchedato mara�a� anussaritabba�. Kha�aparittatoti- paramatthato hi atiparitto satt홳a� j흚itakkha�o ekacittappavatti matto yeca. Yath� n홲a rathacakka� pavattam홳ampi ekeneva nemippadesena pavattati ti쩟ham홳ampi ekeneva ti쩟hati, evameva ekacittakkha�ika� satt홳a� j흚ita�, tasmi� citte niruddhamatte satto mato nir홥dhoti vuccati. Yath홫a: - "atite cittakkha�e j흚ittha, na jivati, na jivissati, an홪ate cittakkha�e na j흚ittha, na jivati, jivissati. Paccuppanne cittakkha�e na j흚ittha, jivati, na jiv흒sat흓i. J흚ita� attabh홼o ca sukhadukkh� ca keval�, Ekacitta sam홿utt� lahuso vattate kha�o. Ye niruddh� marantassa ti쩟ham홳assa v� idha, Sabbepi sadis� khandh� gat� appa헻sandhiy�. Anibbattena na j홺o paccuppannena jivati, Cittabha�g� mato loko paㄴatti parama쩟hiy홺i. Eva� kha�aparittato mara�a� anussaritabba�. Iti imesa� a쩟hanna� 홮홸홳a� aㄴataraㄴatarena anussaratopi punappuna� manasik홸avasena citta� 홹evana� labhati, mara点ramman� sati santi쩟hati, n흚ara点ni vikkhambhanti, jh홳a�g홳i p홺u bhavanti, sabh홼adhammatt� pana sa�vejan흝avatt� ca 홸amma�assa appana� appatv� upac홸appattamevajh홳a� hoti, lokutta rajjh홳a� pana [PTS Page 239] [\q 239/] dutiyacatutth홳i ca 홸uppajjh홳홳i sabh홼adhammepi bh홼an� visesena appana� p홶u�anti. Visuddhibh홼an홳ukkama vasena hi lokuttara� appana� p홶u�anti. �ramma点tikkamabh홼a n홼asena 홸uppa�, appan홶attasseva hi jh홳assa 홸amma�a samatikkamanamatta� tattha hoti, idha pana tadubhayampi natthi. Tasm� upac홸appattameva jh홳a� hoti. Tadeta� sati balena uppannatt� mara�asaticceva sa�kha� gacchati. Ima� ca pana mara�a [SL Page 176] [\x 176/] Satimanuyutto bhikkhu satata� appamatto hoti, sabbabhavesu anabiratisaㄴa� pa헻labhati, j흚itanikanti� jah홺i, p홶agarah� hoti, asannidhibahulo parikkh홸esu vigatamala� macchero, anicca saㄴ� cassa paricaya� gacchati, tadanus홸eneva ca dukkhasaㄴ� anattasaㄴ� ca upa쩟h홺i, yath� abh홼itamara点 satt� sahas� v초amiga yakkha sappa coravadhak홣hibh�t� viya mara�asamaye bhaya� sant홹a� sammoham홶ajjanti, eva� an홶ajjitv� abhayo asamm팜hok홯a� karoti, sace di쩟heva dhamme amata� n홸홥heti, 1 k홿assa bhed� sugatipar홿ano hoti. Tasm� have appam홥a� kayir홺ha sumedhaso, Eva� mah홳ubh홼홿a mara点nussatiy� sad홺i. Ida� mara�asatiya� vitth홸akat홲ukha�. Id홳i yanta� aㄴatra buddhupp홥� appavattapubba� sabbatitthiy홳a� avisayabh�ta� tesu tesu suttantesu "ekadhammo bhikkhave bh홼ito bahul흆ato mahato sa�veg홿a sa�vattati, mahato atth홿a sa�vattati, mahato yogakkhem홿a sa�vattati, mahato sati sampajaㄴ홿a sa�vattati, ㅓ�adassanapa헻l홣h홿a sa�vattati, di쩟ha dhammasukhavih홸홿a sa�vattati, vijj� vivutti phalasacchikiriy홿a sa�vattati. Katamo ekadhammo? K홿agat홹ati, amata� te bhikkhave paribhu쨓anti ye k홿agat홹ati� paribhu쨓anti. Amata� te bhikkhave na paribhu쨓anti ye k홿agat홹ati� na paribhu쨓anti. [PTS Page 240] [\q 240/] amata� tesa� bhikkhave paribhutta� - apaributta�, parih흋a�aparih흋a�, viraddha�aviraddha�, yesa� k홿agat홹ati 홸addh�"ti eva� bhagavat� anekehi 홮홸ehi pasa�sitv� "katha� bh홼it� ca bhikkhave k홿agat� sati katha� pah�l흆at� mahapphal� hoti mah홳isa�s�, idha bhikkhave bhikkhu araㄴagatov�"ti 홥흋� nayena 홳홶홳apabba�iriy홶athapabba�- catusampa jaㄴapabba�pa헻kk�lamanasik홸apabba�dh홺umanasik홸apabba�- navas� vathikapabb홳�"ti imesa� cuddasanna� pabb홳a� vasena k홿agat홹ati kamma쩟h홳a� niddi쩟ha�, tassa bh홤an� niddeso anuppatto: tattha yasm� iriy홶athapabba� catusampajaㄴapabba� dh홺umanasik홸apabbanti im홳i t퇘i vipassan홼asena vutt홳i, navas흚athikapabb홳i vipassan채췹esu yeva 홥흋av홳upassan홼a sana vutt홳i, y홶i cettha uddhum홺ak홥흒u sam홥hibh홼an� ijjheyya, s� asubhaniddese pak홹it� yeva. �n홶홳apabba� pana pa헻kk�lamanasik홸apabba쨇a inevettha dvesam홥hivasena vutt홳i, tesu 홳홶홳apabba� 홳홶홳asativasena visu� kamma쩟h홳a� yeva. Ya� paneta� "punacapara� 1. Ma. N홥higameti. [SL Page 177] [\x 177/] Bhikkhave bhikkhu imamevak홿a� uddha� p홥atal� adho kesamatthak� tacapariyanta� p�ra� n홳appak홸assa asucino paccavekkhat�, atthi imasmi� k홿e kes� lom� nakh� dant홺aco ma�sa� nah홸u a쩟hi a쩟himi쨓a� vakka� hadaya� yakana� k홯omaka� pihaka� papph홹a� anta� antagu�a� udariya� kar흒a� matthalu�ga� pitta� semha� pubbo lohita� sedo medo assu vas� khelo si�gh홳ik� lasik� mutta"nti. Eva� matthalu�ga� a쩟hi mi쨓ena sa�gahetv� pa헻kk�lamanasik홸avasena desita� dvatti� s홮홸akamma쩟h홳a� idamidha k홿agat홹at흓i adhippeta�. Tatr홿a� p초iva程an홶ubba�gamo bh홼an홳iddeso. Imameva k홿anti ima� c홺ummah홣h�tika� p�tik홿a�, uddha� p홥atalato upari, adho kesamatthak홺i kesaggato he쩟h�, tacapariyantanti tiriya� tacaparicchin�a�, p�ra� n홳appak홸assa asucino [PTS Page 241] [\q 241/] paccavekkha t흓i n홳appak홸akes홥i asucibharito aya� k홿oti passati. Katha�? Atthi imasmi� k홿e kes� lom� nakh� dant홺aco ma�sa� nah홸u a쩟hi a쩟himi쨓a� vakka� hadaya� yakana� k홯omaka� pihaka� papph홹a� anta� antagu�a� udariya� kar흒a� matthalu�ga� pitta� semha� pubbo lohita� sedo medo assu vas� khelo si�gh홳ik� lasik� muttanti. Tattha atthiti sa�vijjanti, imasminti yv홿a� uddha� p홥atal� adho kesamatthak� tacapariyano p�ro n홳홶pak홸assa asucinoti vuccati, tasmi� k홿eti sar흏e, sar흏a� hi asucisa쨇ayato kucchit홳a� kes홥i na쨇eva cakkhurog홥흋a쨇a rogasat홳a� 홿abh�tato k홿oti vuccati. Kes� lom홺iete kes홥ayo dvatti�s홮홸�, tattha atthi imasmi� k홿e kes�, atthi imasmi� k홿e lom홺i eva� sambandho veditabbo. Imasmi� hi p홥atalato pa쩟h홿aapari, kesamatthak� pa쩟h홿a 쩟ho, tacato pa쩟h홿a paritoti1 ettake vy홲amatte ka�ebare sabb홮홸enapi picinanto na koci ki쨇i mutta� v� ma�i� v� ve�uriya� v� agaru� v� ku�kuma� v� kapp�ra� v� v홹acun点di� v� a�umattampi sucibh홼a� passati, atha ko parama duggandhajeguccha� assirikadassana� n홳appak홸a� kesalom홥i bheda� asuci� yeva passati. Tena vutta�: - atthi imasmi� k홿e kes� lom� nakh� dant홺aco ma�sa� nah홸u a쩟hi a쩟himi쨓a� vakka� hadaya� yakana� k홯omaka� pihaka� papph홹a� anta� antagu�a� udariya� kar흒a� matthalu�ga� pitta� semha� pubbo lohita� sedo medo assu vas� khelo si�gh홳ik� lasik� muttanti. Ayamettha padasambandhato va程an�. Im� pana kamma쩟h홳a� bh홼etv� arahatta� p홶unitu k홲ena 홥ikammikena kulaputtena vucattappak홸a� kaly췹amitta� upa sa�kamitv� ida� kamma쩟h홳a� gahetaba�ba�. Ten홶issakamma쩟h홳a� kathentena sattadh� uggahakosalla� dasadh� ca manasik홸a kosalla� 홤ikkhitabba�. Tattha - vacas�, manas�, van�ato, sa漸h� nato, disato, ok홹ato, paricchedatoti eva� sattadh� uggaha kosalla� 홤ikkhitabba�. Imasmi� hi pa헻kk�lamanasik홸akamma쩟h홳e yopi tipimako hoti, ten홶i manasik홸ak홯e pa헺ama� v홤홿a sajjh홿o. K홺abbe. Ekaccassa hi sajjh홿a� karontasseva kamma쩟h홳a� p홮ama� hoti. Malayav홹i mah홥evattherassa santike uggahitakamma쩟h홳홳a� dvinna� ther홳a� viya, thero kira tehi kamma쩟h홳a� y홤ito catt홸o [PTS Page 242] [\q 242/] m홹e ima� yeva sajjh홿a� karo th홺i dvatti�s홮홸ap초i� ad홹i. Te ki쨇홶i nesa� 헳 tayo 1. Tiriyantatoti. (Sammoha) [SL Page 178] [\x 178/] Nik홿� pagu点 padakki�agg홫it홿a pana catt홸o m홹e dvatti� s홮홸a� sajjh홿ant홼a sot홶ann� ahesu�. Tasm� kamma쩟h홳a� kathentena 홤ariyena antev홹iko vattabbo: pa헺ama� t홼a v홤홿a sajjh홿a� karoh흓i. Karontena ca tacapa쨇ak홥흋i pariccinditv� anulomapa헻lemavasena sajjh홿o k홺abbo. "Kes� lom� nakh� dant� taco"ti hi vatv� puna pa헻lomato " taco dant� nakh� lom� so"ti vattabba�. Tadanantara vakka pa쨇ake "ma�sa� nah홸u a쩟hi a쩟haami쨓a� vakka�"ti vatv� puna pa헻 lomato " vakka� a쩟himi쨓a� a쩟hi nah홸u ma�sa� taco dant� nakh� lom� kes홺i vattabba�. Tato papph홹apa쨇ake "hadaya� yakana� kilemaka� pihaka� papph홹a�"ti vatv� puna pa헻lomato "papph홹a� pihaka� kilomaka� yakana� hadaya� vakka� a쩟himi쨓a� a쩟hi nah홸u ma�sa� taco dant� nakh� lom� kes�"ti vattabba�. Tato matthalu�gapa쨇ake "anta� antagu�a� udariya� kar흒a� matthalu�ga"nti vatv� puna pa헻lomato "matthalu�ga� kar흒a� udariya� antagu�a� anta� papph홹a� pihaka� kilemaka� yakana� hadaya� vakka� a쩟himi쨓a� a쩟hi nah홸u ma�sa� taco dant� nakh� lom� kes�"ti vattabba�. Tato medachakke "pitta� semha� pubbo lohita� sedo medo"ti vatv� puna pa헻lemato "medo sedo lohita� pubbo semha� pitta� matthalu�ga� kar흒a� udariya� antagu�a� anta� papph홹a� pihaka� kilomaka� yakana� hadaya� vakka� a쩟himi쨓a� a쩟hi nah홸u ma�sa� taco dant� nakh� lem� kes�"ti vattabba�. Tato muttachakke " assu vas� khelo si�gh홳ik� lasik� mutta"nti vatv� puna pa헻lomato "mutta� lasik홹i�gh홳ik� khelo vas� assu medo sedo lohita� pubbo semha� pitta� matthalu�ga� kar흒a� udariya� antagu�a� anta� papph홹a� pihaka� kilomaka� yakana� hadaya� vakka� a쩟himi쨓a� a쩟hi nah홸u ma�sa� taco dant� nakh� lom� kes�"ti vattabba�. [PTS Page 243] [\q 243/] eva� k홯asata� k홯a sahassa� k홯asatasahassampi v홤홿a sajjh홿o k홺abbo. Vacas� sajjh홿ena hi kamma쩟h홳atanti pagun� hoti, na ito cito ca citta� vidh홼ati, ko쩟h홹� p홮a쩠 honti, hatthasa�ghalik� viya vatip홥apanti viya ca kh홿anti, yath� pana vacas� tatheva manas홶i sajjh홿o k홺abbo. Vacas� sajjh홿o hi manas� sajjh홿assa paccayo hoti, manas� sajjh홿o lakkha�apa헻vedhassa paccayo hoti. Van�atotikes홥흋a� va程o vavatthapetabbo, sa漸h홳atoti- tesa� yeva sa漸h홳a� vavatthapetabba�, disatotiimasmi� hi sar흏e n홣hito uddha� uparim� dis�, adho he쩟him� dis�, tasm� aya� ko쩟h홹o imiss� n홲a dis홿홺i dis� vavatthapetabb�. Ok홹atoti- aya� ko쩟h홹o imasmi� n홲a ok홹e pati쩟hitoti eva� tassa tassa ok홹o vavatthapetabbo, pariccheda [SL Page 179] [\x 179/] Toti- sabh홪aparicchedo visabh홪aparicchedoti dve paricched�, tattha aya� ko쩟h홹o he쩟h� ca upari ca tiriya쨇a imin� n홲a paricchinnoti eva� sabh홪aparicchedo veditabbo, kes� na lom� lom홶i na kes홺i eva� amissakat홼asena visabh홪aparicchedo veditabbo. Eva� sattadh� uggahakosalla� 홤ikkhantena pana ida� kamma쩟h홳a� asukasmi� sutte pa헻kk�lavasena kathita� asukasmi� dh홺uvasen홺i 쨅tv� 홤ikkhitabba�. Ida� hi mah홹ati pa쩟h홳e pa헻kk�lavaseneva kathita�, mah홫atthipadopama mah홸홫ulov홥a dh홺uvibha�gesu dh홺uvasena kathita�. K홿agat홹ati sutte pana yassa va程ato upa쩟h홺i ta� savdh홿a catt홸i jh홳홳i vibhatt홳i. Tattha dh홺uvasena kathita�. K홿agat홹ati sutte pana yassa van�ato upa쩟h홺i ta� savdh홿a catt홸i jh홳홳i vibhatt홳i. Tattha dh홺uvasena kathita� vipassan홮amma쩟h홳a� hoti, pa헻kk�lavasenakathita� samathakamma쩟h홳a�, tadeta� idha samatha kamma쩟h홳amev홺i eva� sattadh홻ggahakosalla� 홤ikkhitv� anu pubbato n홺is흁hato n홺isanikato vikkhepapa헻b홫anato pa程attisamatikkamanato anupubbamu쨇anato appan홺o tayo ca suttant홺i eva� dasadh� manasik홸akosalla� 홤ikkhi tabba�. Tattha anupubbatoti- ida� hi sajjh홿akara�ato pa쩟h홿a [PTS Page 244] [\q 244/] anupa헻p쳇iy� manasik홺abba�, na ekantarik홿a. Ekantarik홿a himanasikaronto yath� n홲a akusalo puriso dvatti�sapada� nisse�i� ekantarik홿a 홸ohanto kilantak홿o patati na 홸oha�a� samp홥eti, evameva bh홼an홹ampattivasena adhiganantabbassa ass홥assa anadhigam� kilantacitto patati na bh홼ana�samp홥eti, anupubbato manasikar홳ten홶i ca n홺is흁hato manasik홺abba�. Atis흁hato manasikaroto hi yath홳홲a tiyo jana� magga� pa헻pajjitv� okkamanavissajjana� asallakkhetv� s흁hena javena satakkhattumpi gaman홪amana� karoto purisassa ki쨇홶i addh홳a� parikkhaya� gacchati atha kho pucchitv홼a gantabba� hoti, evameva kevala� kamma쩟h홳a� pariyos홳a� p홶u点ti avi bh�ta� pana hoti, na visesa� 홼ahati. Tasm� n홺is흁hato manasi k홺abba�. Yath� ca n홺is흁hato eva� n홺isanikatopi. Atisani kato manasikaroto hi yath홳홲a tadaheva tiyejana� magga� gantuk홲assa purisassa antar홲aggerukkhapabbatata殼k홥isu1 vilambam홳assa maggo parikkhaya� na gacchati, dv흂at흂ena pariyo s홶etabbo hoti, evameva kamma쩟h홳a� pariyos홳a� na gacchati, vises홥higamassa paccayo na hoti. Vikkhepapa헻b홫anatoti- kamma쩟h홳a� vissejjetv� bahiddh� puthutt홸amma�e cetaso vikkhepo pa헻b홫itabbo. Appa헻b홫ato hi yath� n홲a ekapadika� pap홺amagga� pa헻pannassa purisassa akkamanapada� asallakkhetv� 1. Rukkhapabbatagaha点disu. (Sammoha. ) [SL Page 180] [\x 180/] Ito cito ca vilokayato padav홸o virajjhati, tato sata porise pap홺e patitabba� hoti, evameva pahiddh� vikkhepe sati kamma쩟h홳a� parih홿ati paridha�sati tasm홼ikkhepapa헻b홫anato manasik홺abba�. Pa程attisamatikkamanatoti - y� aya� kes� lom홺i 홥ik� pa程atti, ta� atikkamitv� pa헻kk�lanti citta� 헺apetabba�. Yath� hi udakadullabhak홯e manuss� araㄴe udap홳a� disv� tattha t홯apan点dika� ki쨇ideva saㄴ홳a� bandhitv� tena saㄴ췹ena 홪antv� nah홿anti ceva pibantica, [PTS Page 245] [\q 245/] yad� pana nesa� abinhasa쨇홸ena 홪at홪atapada� p홮ama� hoti tad� saㄴ� �ena kicca� na hoti, icciticcitakkha�e gantv� nah홿anti ceva pibantica. Evameva pubbabh홪e kes� lom홺i pan�atti masena manasikaroto pa헻kk�lab홼o p홮a혃 hoti, atha kes� lom홺i pa程atti� samatikkamitv� pa헻kk�labh홼e yeva citta� 헺apetabba�. Anupubbamu쨇anatoti - yo yo ko쩟h홹o na upa쩟h홺i, ta� ta� mu쨇antena anupubbamu쨇anato manasik� tabba�. �dikammikassa hi kes홺i manasikaroto manasik홸o ganatv� muttanti ima� pariyes홳ako쩟h홹ameva 홫acca ti쩟hati, muttanti ca manasikaroto manasik홸o gantv� kes홺i ima� 홥i ko쩟h홹ameva 홫acca ti쩟hati, athassa manasikaroto manasikaroto keci ko쩟h홹� upa쩟hahanti, keci na upa쩟hahanti. Tena ye yo upa쩟hahanti, tesu tesu t홼a kamma� katabba�, y홼a dv흒u upa쩟hi tesu tesampi eko su쩟hutara� upa쩟h홺i, eva� upa쩟hita� pana tadeva punappuna manasikarontena appan� upp홥etabb�. Tatr홿a� upam�: - "yath� hi dvatti�sat홯ako t홯avane vasanta� makka헯� gahetuk홲o luddo 홥imhi 헺itat홯assa pa程a� sarena vijjhitv� ukku쩟hi� kareyya, atha kho so makka혃 pa헻p쳇iy� tasmi� tasmi� t홯e patitv� pariyantat홯ameva gaccheyya, tatthapi gantv� luddena tatheva kate puna teneva nayena 홥it홯a� 홪accheyya, se eva� punappuna� parip홺iyam홳o ukku쩟hukku쩟ha쩟h홳e yeva u쩟hahitv� anukkamena ekasmi� t홯e nipatitv� tassa vemajjhe makulat홯apa程as�ci� da�ha� gahetv� vijjhiyam홳opi nau쩟haheyya, eva� sampadamida� da쩟habba�. Tatrida� opammasa�savdana�: - yath� hi t홯a vane dvatti�sat홯�, eva� imasmi� k홿e dvatti�sako쩟h홹�. Makkamo viya citta�, luddo viya yog홼acaro, makka헯ssa dvatti�sa t홯ake t홯avane niv홹o viyayogino cittassa dvatti�sa ko쩟h홹ako k홿e 홸amma�avasena anusa쨇ara�a�, luddena 홥imhi 헺itat홯assa pa程a� sarena vijjhitv� ukku쩟hiy� kat홿a makka헯ssa tasmi�tasmi� t홯e patitv� pariyantat홯agamana� viya yogin� kes홺i manasik홸e 홸addhe pa헻p쳇iy� gantv� pariyo s홳ako쩟h홹e yeva cittassa [PTS Page 246] [\q 246/] san헺홳a�, puna pacc홪amanepieseva [SL Page 181] [\x 181/] Nayo. Punappuna� parip홺iyam홳assa makka헯ssa ukku쩟hukku쩟ha쩟h홳e u쩟h홳a� viya punappuna manasikaroto kesuci kesuci upa쩟hi tesu anupa쩟hahante vissajjetv� upa쩟hitesu parikammakara�a�, anukkamena ekasmi� t홯e nipatitv� tassa majjhe maku�at홯a pan�as�ci� da�ha� gahetv� vijjhiyam홳ass홶i anu쩟h홳a� viya avas홳e dv흒u upa쩟hitesu yo su쩟hutara� upa쩟h홺i tameva punappuna manasi karitv� appan홿a upp홥ana�. Apar홶i upam�: -" yath� n홲a pi詮ap홺iko bhikkhu dvatti�sakula� g홲a� upaniss홿a vasanto pa헺amagehe yeva dve bikkh� labhitv� parato eka� vissajjeyya, puna divase tisso labatv� parato dve vissajjeyya, tatiya divase 홥imhi yeva pattap�ra� labhitv� 홹anas홯a� gantv� paribhu쨓eyya, eva� sampadamida� da쩟habba�. Dvatti�sakulag홲o viya hi dvatti�s홮홸o, pi詮ap홺iko viya yog홼acaro, tassa ta� g홲a� upaniss홿a v홹o viya yogino dvatti�s홮홸e parikamma kara�a�, pa헺amagehe dve bikkh� labhitv� parato ekiss� vissajjana� viya dutiyadivase tisso labitv� parato 헻nna� vissajjana�viya ca manasikaroto manasikaroto anupa쩟hahante vissajjetv� upa쩟hitasu upa쩟hitasu y홼a ko쩟h홹advaye parikammakara�a�, tatiyadivase 홥imhi yeva pattap�ra� labitv� 홹anal홯홿a nis휾itv� paribhogo viya dv흒u yo su쩟hutara� upa쩟h홺i tameva punappuna manasi karitv� appan홿a upp홥ana�. Appan홺oti- appan� ko쩟h홹ato, kes홥흒u ekekasmi� ko쩟h홹e appan� hot흓i veditabb홺i ayamettha adipp홿o. Tayo ca suttant홺i -adhi citta� s흓ib홼o bojjha�gakosallanti ime tayo suttant� viriyasam홥hiyojanattha� veditabb홺i ayamettha adhipp홿o. Tattha "adhicittamanuyuttena bhikkhave bhikkhun� t퇘i nimitt홳i k홯ena k홯a� manasik홺abb홳i: k홯ena k홯a� sam홥hinimitta� manasi k홺abba�, k홯ena k홯a� paggahanimitta� manasik홺abba�. K홯ena k홯a� upekkh홳imitta� [PTS Page 247] [\q 247/] manasik홺abba�. Sace bhikkhave adhicitta manuyutto bhikkhu ekanta� sam홥hinimittaㄴeva manasikareyya 헺홳a� ta� citta� kosajjaya sa�vatteyya, sace bhikkhave adhicitta manuyutto bhikkhu ekanta� paggahanimittaㄴeva manasikareyya, 헺홳a� ta� citta� uddhacc홿a sa�vatteyya, sace bhikkhave adhicitta manuyutto bhikkhu ekanta� upekkh홳imittaㄴeva manasikareyya, 헺홳a� ta� citta� na samm홹am홥hiyeyya 홹av홹ana� khay홿a. Yato ca kho bhikkhave adhicittamanuyutto bhikkhu k홯ena k홯a� sam홥hi nimitta� paggahanimitta� upekkh홳imitta� manasikaroti, ta� hoti citta� mududva kammaㄴca pabhassara쨇a, na ca pabha�gu samm� sam홥hiyati 홹av홳a� khay홿a. Seyyath홶i bhikkhave suvan点ro v� suvan�ak홸antev홹� v� ukka� bandhati ukka� bandhitv� ukk� [SL Page 182] [\x 182/] Mukha� 홯impeti ukk홲ukha� 홯impetv� sa詮홹ena j홺ar�pa� gahetv� ukk홲ukhe pakkhipitv� k홯ena k홯a� abhidhamati k홯ena k홯a� udakena paripphoseti k홯ena k홯a�ajjhupekkhati, sace bhikkhave suva�a�ak홸o v� suva程ak홸entav홹� v� ta� j홺a r�pa� ekanta� abhidhameyya, 헺홳a� ta� j홺ar�pa� 촡heyya, sace bhikkhave suva程ak홸o v� suvan�ak홸antev홹� v� ta� j홺ar�pa� ekanta� udakena paripphoseyya, 헺홳a� ta�j홺ar�pa� nibb홿eyya, saco bhikkhave suva程ak홸o v� suva程ak홸antev홹� v� ta� j홺ar�pa� ekanta� ajjhupekkheyya, 헺홳a� ta� j홺ar�pa� na samm홶arip홮a� gaccheyya, yato ca kho bhikkhave suvan�ak홸o v� suva程ak홸antev홹� v� ta� j홺ar�pa� k홯ena k홯a� abhidhamati, k홯ena k홯a� udakena paripphoseti, k홯ena k홯a� ajjhupekkhati, ta� hoti j홺ar�pa� mudu쨇a kammaㄴca pabhassara쨇a, na ca pabha�gu samm� upeti kamm홿a. Yass� yass� ca pilavdhanavikatiy� 홮a�ghati yadi pa쩟hik홿a yadi kun촡l홿a yadi g흚eyyak홿a yadi suva程am홯홿a ta� cassa attha� anubhoti, evameva kho bhikkhave "adhicittamanuyuttena bhikkhave bhikkhun� t퇘i nimitt홳i k홯ena k홯a� manasik홺abb홳i: k홯ena k홯a� sam홥hinimitta� manasi k홺abba�, k홯ena k홯a� paggahanimitta� manasik홺abba�. K홯ena k홯a� upekkh홳imitta� manasik홺abba�. Sace bhikkhave adhicitta manuyutto bhikkhu ekanta� sam홥hinimittaㄴeva manasikareyya 헺홳a� ta� citta� kosajjaya sa�vatteyya, sace bhikkhave adhicitta manuyutto bhikkhu ekanta� paggahanimittaㄴeva manasikareyya, 헺홳a� ta� citta� uddhacc홿a sa�vatteyya, sace bhikkhave adhicitta manuyutto bhikkhu ekanta� upekkh홳imittaㄴeva manasikareyya, 헺홳a� ta� citta� na samm홹am홥hiyeyya 홹av홹ana� khay홿a. Yato ca kho bhikkhave adhicittamanuyutto bhikkhu k홯ena k홯a� sam홥hi nimitta� paggahanimitta� upekkh홳imitta� manasikaroti, ta� hoti citta� mududva kammaㄴca pabhassara쨇a, na ca pabha�gu samm� sam홥hiyati 홹av홳a� khay홿a. Yassa yassa ca abhiㄴ� sacchikara霑yassa dhammassa citta� abhininn홲eti [PTS Page 248] [\q 248/] abhiㄴ� sacchikiriy홿a tate;va sakkhi bhabbata� p홶u点ti sati sati 홿atane"ti ida� sutta� adhicittanti veditabba�. "Chahi bhikkhave dhammehi samann홪ato bhikkhu bhabbo anuttara� s흓ib홼a� saccik홺u�, katamehi chahi? Idha bhikkhave bhikkhu yasmi� samaye citta� niggahetabba� tasmi� samaye citta�nigga�h홺i, yasmi� samaye citta� paggahetabba� tasmi� samaye citta� pagga�h홺i, yasmi� samayo citta� sampaha�sitabba� tasmi� samaye citta� sampaha�seti, yasmi� samaye citta� ajjhupekkitabba� tasmi� samaye citta� ajjhupekkhati, pan흓홥imuttiko ca hoti nibb췹� bhirato. Imehi kho bhikkhave chahi dhammehi samann홪ato bhikkhu bhabboanuttara� s흓ibh홼a� sacchik홺u"nti. Ida� sutta� s흓ibh� voti veditabba�. Bojjha�gakosalla� pana "evameva khe bhikkhave yasmi� samaye l흋a� citta� hoti ak홯o tasmi� samaye passaddhisambojjha�gassa bh홼an홿�"ti 1 appan홮osallakath홿a� dassi tameva. Iti ida� sattavidha� uggahakosalla� suggah흓a� katv� ida쨇a dasavidha� manasik홸akosalla� su쩟hu vavatthapetv� tena yogin� ubhayakosallavasena kamma쩟h홳a� s홥huka� uggahe tabba�. Sace panassa 홤ariyena sa쩟hi� ekavih홸eyeva ph홹u hoti, eva� vitth홸ena akath홶etv� kamma쩟h홳amanuyu쨓antena visesa� labhitv� upar�pari kath홶etabba�. Aㄴattha vasituk홲ena yath� vuttena vidin� vitth홸ato kath홶etv� punappuna parivattetv� 1. Sa�yuttamah홲agge bojjha�gasa�yutte. [SL Page 183] [\x 183/] Sabba� ga漸hi쩟h홳a� chinditv� pa헺avikasinaniddese vuttanayeneva ananur�pa� sen홹ana� pah홿a anur�pe viharantena khuddakapa�i bodhupaccheda� katv� pa헻kk�lamanasik홸e parikamma�k홺abba�. Karontena pana kesesu t홼a nimitta� gahetabba�. Katha�? Eka� v� dve v� kese lu쨇itv� hatthatale 헺apetv� [PTS Page 249] [\q 249/] va程o t홼a vavatthapetabbo. Chinna쩟h홳epi kese oloketu� va쩟ati, udakapatte v� y홪upatte va oloketu va쩟ati yeva. K초akak홯e disv� ka�ak홺i manasi k홺abb�. Setak홯e set홺i missakak홯e pana ussadamasena manasi k홺abb� honti. Yath� ca kesesu eva� sakalepi tacapa쨇ake disv홼animitta� gahe tabba�. Eva� nimitta� gahetv� sabbako쩟h홹esu van�asan헺홳a disok홹aparicchedavasena vavatthapetv� van�asa漸h홳agandh� sayok홹avasena pa쨇avadh� pa헻kk�lat�1 vavatthapetabb�. Tatr홿a� sabbako쩟h홹esu anupubbakath�: - kes� t홼a pakativa程ena k초ak� add홸i쩟hakavan点, sa漸h홳ato d흁hava쩟a2 tul홥a詮a sa漸h홳�, disato uparimadis홿a j홺�, ok홹ato ubhesu passesu ka程ac팜ik홫i - purato nal쳇antena - pacchato galav쳇akena paricchinna� sisaka쩠have헺ana� allacamma� kes홳amok홹o. Paricchedato kes� sisave헺anacamme v흂aggamatta� pavisitv� pati쩟hitena he쩟h� attanom�latalena upari 홮홹ena tiriya� aㄴamaㄴena paricchinn�, dve kes� ekato natth흓i aya� sabh홪aparicchedo. Kes� na lom� lom� na kes홺i eva�. Avasesehi ekati�sako쩟h홹ehi amissakat�, kes� n홲a p쳇i ekko eko ko쩟h홹oti aya� visabh홪aparicchedo. Ida� kes홳a� van点dito vavatth홶ana�: kes� ca n홲ete va程atopi pa헻kk�l� sa漸h홳atopi gandhatopi 홹ayatopi ok홹atopi pa헻kk�l�, manuㄴepi hi y홪upatte v� bhattapatte v� kesava程a� ki쨇i disv� kesamissakamida� haratha nanti jigucchanti, eva� kes� va程ato pa헻kk�l�, ratti� bhu쨅jant홶i kesasan헺홳a� akkav홮a� v� makaciv홮a� v� chupitv� tatheva jigucchanti. Eva�sa漸h홳ato pa헻kk�l�, telamakkhanapuppha dh�p홥isa�kh홸avirahit홳a쨇a kes홳a� gandho paramajgeccho hoti. Tato jegucchataro aggimhi pakkhitt홳a�, [PTS Page 250] [\q 250/] kes� hi va程asa漸h홳ato apa헻kk�l홶i gandhena pana pa헻kk�l홿eva. Yath� hi daharassa kum홸assa vacca� va程ato haliddiva程a�, sa漸h홳a topi haliddipin촡san헺홳a�, sa�k홸a쩟h홳e chaК흓a쨇a a詮um홺aka k초asunakhasar흏a� va程ato t홯apakkava程a�, sa漸h홳ato 1. Ma. Pa헻kk�lato. 2. Ma. D흁hava쩟alik� tul홥a詮asan헺홳�. [SL Page 184] [\x 184/] Va쩟etv� vissa쩟hamudi�gasan헺홳a�, d쳇h홶issa sumanamaku�asadis홺i ubhayampi va程asa漸h홳ato siy� apa헻kk�la�, gandhena pana pa헻kk�lameva. Eva� kes홶i siyu� van�asa漸h홳ato apa헻kk�l�, gandhena pana pa헻kk�l� yov홺i. Yath� pana asuci쩟h홳e g홲a nissandena j홺홳i s�peyyapa程홳i n홪arikamanuss홳a� jegucch홳i honti aparibhog홳i, eva� kes홶i pubbalohita muttakar흒apittasemh홥i nissandena j홺att� jegucch홺i ida� nesa� 홹ayato p쳇ikk�lya�. Ime ca kes� n홲a guthar홹imhi u쩟hitaka程ika� viya ekati�sako쩟h홹ar홹imhi j홺�. Te sus홳a sa�k홸a쩟h홳홥isu j홺as홮a� viya parikh홥isu j홺akamalakuvalay홥i puppha� viya ca asuci쩟h홳e j홺att� paramajegucch홺i ida� nesa� ok홹ato p쳇ikk�lya�. Yath� ca kes홳a� eva� sabbako쩟h홹홳a� va程asan헺홳agandh홹ayok홹avasena pa쨇adh� pa헻kk�lat� vavatthapetabb�. Va程asa漸h홳a daasok홹a paricchedamasena pana sabbepi visu� visu� vavatthapetabb�. Tathe lom� t홼a pakativan�ato na kes� viya asambhinna k초ak�, k초api�gal� pana honti, sa漸h홳ato onatagg� t홯a m�lasan헺홳�, disato dvisu dis홹u j홺�, ok홹ato 헺apetv� kes홳a� pati쩟hitok홹a쨇a hatthap홥atal홳i ca yebhuyyena avasesa sar흏ave헺anacamme j홺�. Paricchedato sar흏ave헺anacamme likkh� matta� pavisitv� pati쩟hitena he쩟h� attano m�latalena upari 홮홹ena tiriya� aㄴamaㄴena paricchinn�, dve lom� ekato natthi. Aya� nesa� sabh홪aparicchedo. Visabh홪aparicchedo pana kesasadiso yeca. Nakh홺i v흒atiya nakhapatt홳a� n홲a�, te sabbepi va程ato set�, sa漸h홳ato macchasakalikasa漸h홳�, disato p홥anakh� he쩟himadis홿a�, hatthanakh� uparimadis홿홺i [PTS Page 251] [\q 251/] dv흒u dis홹u j홺�. Ok� sato a�gul흋a� aggapi쩟hesu pati쩟hit�. Paricchedato t흒u dis홹u a�guliko헻ma�sehi anto a�gulipi쩟hima�sena pahi ceva agge ca 홮홹ena tiriya� aㄴamaㄴena paricchinn�, dve nakh� ekato natthi. Aya� nesa� sabh홪aparicchedo. Visabh홪aparicchedo pana kesasadiso yeva. Dant홺i paripu程adantassa dvatti�sa danta쩟hik홳i. Tepi van�ato set�, sa漸h홳ato anekasa漸h홳�, tesa� hi he쩟hi m홿a t홼a dantap초iy� majjhe catt홸o dant� mattik홶i詮e pa헻p쳇iy� 헺apitaal홣ub흅asa漸h홳�, tesa� ubhosu passesu ekeko ekam�lako ekako헻ko mallik홲aku�asan헺홳o, tato ekeko dvim�lako dviko헻ko y홳aka upatthambhanika sa漸h홳o, tato dve dve tim�l� tiko헻k�, tato dve dve [SL Page 185] [\x 185/] Catum�l� catuko헻k홺i. Uparimap초iyapi esevanayo. Disato uparimadis홿a j홺�, ok홹ato dv흒� hanuka쩟hikesu pati쩟hit�. Paricchedato he쩟h� hanuka쩟hike pati쩟hitena attano m�la talena upari 홮홹ena tiriya� aㄴamaㄴena paricchinn�, dve dant� ekato natthi. Aya� nesa� sabh홪aparicchedo, visabh홪a paricchedo pana kesasadiso yeva. Tacoti sakalasar흏a� ve헺etv� 헺itacamma�. Tassa upari k초a s홲ap흓홥ivann� chavi n홲a, s� sakalasar흏atopi sa�kaКhiyam홳� badara쩟himatt� hota. Taco pana va程ato setoyeva, so cassa setabh홼o aggij홯홣high홺a pahara�appah홸홥흂i viddha�sit홿a chaviy� p홮a혃 hoti, san헺홳ato sar흏asa漸h홳ova hoti, aya mettha sa�khepo. Vitth홸ato pana p홥a�gulittaco kosak홸aka kosasa漸h홳o, pi쩟hip홥attavo pu헯baddhaup홫anasa漸h홳o, ja�ghattaco bhattapu헯kat홯apa程asa漸h홳o, �rukkado ta詮ulabharitad흁hatthavikasa漸h홳o, 홳isadattaco udatap�ritapa헯 pariss홼anasa漸h홳o, pi쩟hittaco phalakonaddhacammasa漸h홳o, kucchittaco v퇘홥o�ikonaddhacammasa漸h홳o, urattaco yebhuyyena caturassasan헺홳o, ubhayab홫uttaco tu霑ronaddha cammasan헺홳o, pi쩟hihatthattaco khurakosasan헺홳o, pha�akatthavika sa漸h홳o v�, hattha�gulittaco ku쨇ik홮osasa漸h홳o, g흚attaco ga�aka쨇ukasa漸h홳o, mukhattaco [PTS Page 252] [\q 252/] chidd홼achiddak태a kul홼akasa漸h홳o, sisattaco pattatthavikasa漸h홳oti. Taca parigga�hakena ca yog홼acarena uttaro쩟hato pa쩟h홿a upari mukha� ㅓ�a� pesetv� pa헺ama� t홼a mukha� pariyonandhitv� 헺itacamma� vavatthapetabba�. Tato nal쳇a쩟hicamma�, tato thavik홿a pakkhitta pattassa ca thavik홿a ca antarena tthamiva s흒a쩟hikassa ca s흒acammassa ca antarena ㅓ�a� pesetv� a쩟hikena sa쩟hi� cammassa ek홣addha bh홼a� viyojentena s흒acamma� vavatthapetabba�. Tato khandhacamma�, tato anulomena pa헻lomena ca dakkhi�ahatthacamma�, atha teneva nayena v홲ahatthacamma�. Tato pi쩟hicamma� vavatthapetv�1 anulo mena pa헻lomena ca dakkhi�ap홥acamma�, atha teneva nayena v홲a p홥acamma� tato anukkameneva vatthi udara hadaya g흚� chamm홳� vavatthapetabb홳i. Atha g흚홤amm홳antara� he쩟himahanucamma� vavattha petv� adharo쩟hapariyos홳a� p홶etv� ni쩟hapetabba�. Eva� o殼riko殼rika� parigga�hantassa sukhumampi p홮ama� hoti. Disato dv흒u dis홹u j홺o, ok홹ato sakalasar흏a� pariyonavdhitv� 헺ito, paricchedato he쩟h� pati쩟hitatalena upari 홮홹ena pariccinno, ayamassa sabh홪aparicchedo. Visabh홪aparicchedo pana kesasadis� yeva. 1. Ma. Va쩟hetv�. [SL Page 186] [\x 186/] Ma�santi nava ma�sapesisat홳i. Ta� sabbampi va程ato ratta� ki�sukapupphasadisa�, sa漸h홳ato ja�ghapin촫kamsa� t홯apattapu헯 bhattasa漸h홳a�, �ruma�sa� nisadapotasa漸h홳a�, 홳isadama�sa� uddhanako헻san헺홳a�, pi쩟hima�sa� t홯agu�apa헯lasan헺홳a�, ph홹uka dvayama�sa�potthalik홿a kucchiya� tanumattik홯epasa漸h홳a�, thana ma�sa� 헺atv� avakkhittamattik홶in촡san헺홳a�, b홫udvayama�sa� dvigu�a� katv� 헺apitaniccamma mah홲�sikasa漸h홳a�, eva� o殼riko殼rika� parigga�hantassa sukhumampi p홮a헯� hoti disato dv흒u dis홹u j홺a�, ok홹ato s홥hik홳i t퇘i1 a쩟hisat홳i [PTS Page 253] [\q 253/] anulimpitv� 헺ita�, paricchedato he쩟h� a쩟hisa�gh쳇e pati쩟hitatalena upari tacena tiriya� aㄴamaㄴenapariccinna�, ayamassa sabh홪aparicchedo. Visabh홪aparicchedo pana kesasadiso yeva. Nah홸�ti nava nah홸usat홳i. Va程ato sabbepi nah홸� set�, sa漸h홳ato n홳홹a漸h홳� etesu hi g흚홿a uparibh홪ato pa쩟h홿a pa쨇a vah홳ah홸� sar흏a� vinavdham홳� purimapassena oti程�, pa쨇a pacchimapassena, pa쨇a dakki�apassena, pa쨇a v홲apassena, pa쨇a dakkhi�ahattha� vinandham홳홶i hatthassa purimapassena, pa쨇a pacchimapassena, tath� v홲ahattha� vinandham홳�, dakkh퇘ap홥a� vinavdha m홳홶i p홥assa purimapassena pa쨇a, pacchimapassena pa쨇a, tath� v홲ap홥a� vinavdham홳홶흓i eva� sar흏adh홸ak� n홲a sa쩟himah홳ah홸� k홿a� vinavdham홳� otin点, ye ka詮ar홺ipi vuccanti. Te sabbepi kavdalamaku�asa漸h홳�, aㄴe pana ta� ta� padesa� ajjhottharitv� 헺it�, tato sukhumatar� suttarajjukasa漸h홳�, aㄴe tato sukhumatar� p�tilat� sa漸h홳�, aㄴe tatosukhuma tar� mah홼퇘홺antisan헺홳�, aㄴe th�lasuttakasan헺홳�, hatthap홥api쩟hisu nah홸� saku�ap홥asan헺홳�, sise nah홸� d홸ak홳a� s흒aj홯akasan헺홳�, pi쩟hiya� nah홸� 홺ape pas홸ita allaj홯a san헺홳�, avases� ta� ta� a�gapacca�g홳ugat� nah홸� sar흏e pa헻mukkaj홯akadvukasa漸h홳�, disato dv흒u dus홹u j홺�. Ok� sato sakalasar흏e a쩟hini 홣andhitv� 헺it�. Paricchedato he쩟h� ti程a� a쩟hisat홳a� upari pati쩟hitatalehi upari ma�sacamm홳i 홫acca 헺itapadesehi tiriya� aㄴamaㄴena paricchinn�, aya� nesa� sabh홪aparicchedo, visabh홪aparicchedo pana kesasadiso yeva. A쩟hiti 헺apetv� dvatti�sadanta쩟hini avases홳i catusa쩟hihattha쩟hini, catusa쩟hi p홥a쩟hini, catusa쩟hi ma�sanissit홳i mudu a쩟hini, dve pa�hika쩟hini, ekekasmi� p홥e dve gopphaka쩟hini, dve ja�gha쩟hini, eka� ja�nu ka쩟hi, eka� �ra쩟hi, dve ka헻a쩟hini, a쩟h홸asa pi쩟hika漸aka쩟hini, [PTS Page 254] [\q 254/] catuv흒ati ph홹uka쩟hini, cuddasa ura쩟hini, eka� hadaya쩟hi, dve akkhaka쩟hini, dve ko촪a촪ini 1. Sa� das홥hik홳i-ma. Vis홥hik홳i. 2. Hadayassapurimapassena [SL Page 187] [\x 187/] Dve b홫u a쩟hini, dve aggab홫a쩟h흋i, satta g흚a쩟h흋i, dve hanuka쩟h흋i, eka� n홹ika쩟hi, dve akkhi쩟h흋i, dve kan�a쩟hini, eka� nal홲a쩟hi, eka� muddha쩟hi, nava s흒akap홯a쩟hin흓i, eva� timatt홳i a쩟hisat홳i. T홳i sabb� nipi va程ato set홳i, sa漸h홳ato n홳홹an헺홳홺i. Tattha hi aggap홥a�gul� a쩟hini katakab흅asan헺홳홳i. Tadanantar홳i majjha pabba쩟h흋i pa�asa쩟hi sa漸h홳홳i, m�lapabba쩟h흋i pa�avasa漸h홳홳i. Pi쩟h흍홥a쩟h흋i ko쩟itakandalakavdar홹isa漸h홳홳i, pa�hika쩟hi eka쩟hi t홯aphalab흅asa漸h홳a�, gopphaka쩟hini baddhak탱홪o�akasa漸h홳홳i, ja�gha쩟hina� gopphaka쩟hisu pati쩟hita쩟h홳a� anapan흓a taca1 sindikal흏a sa漸h홳a�, khuddakaja�gha쩟hika� dhanukada詮asan헺홳a�, mahanta� mil홺a sappapi쩟hisa漸h홳a�, ja�nuka쩟hi ekato parikkh퇘aphe�akasa漸h홳a�. Tattha ja�gha쩟hikassa pati쩟hita쩟h홳a� atitikhi�agga2 gosi�ga sa漸h홳a�. �ra쩟hi duttacchitav홹ipharasuda詮asa漸h홳a�. Tassa a헻쩟himhi pati쩟hi ta쩟h홳a� k탱홪o�asa漸h홳a�. Tena ka헯쩟hino pati쩟hita쩟h홳a� aggacchinnamah홶unn홪aphalasa漸h홳a�. Ka헻a쩟h흋i dvepi ek� baddh홳i hutv� kumbhak홸akauddhana sa漸h홳홳i, p쳇iyekka� kamm홸a k팃ayottakasa漸h홳홳i, ko헻ya� 헺ita� 홳isada쩟hi adhomukha� katv� gahitasappapha�asa漸h홳a�, sattasu 헺홳esu3 chidd홼acchidda�. Pi쩟hika漸aka쩟hini abbhantarato upar�pari 헺apitas흒apa쩟ave헺aka san헺홳홳i, b홫irato va쩟an홼alisa漸h홳홳i. Tesa� anta rantar� kakavadantasadis� �ve tayo ka漸ak� honti. Catu v흒atiy� ph홹uka쩟hisu aparipu程홳i aparipu程aasitasan헺홳홳i4 paripun点ni [PTS Page 255] [\q 255/] paripun�aasitasan헺홳홳i, sabb홳ipi od홺akukku헯ssa pas홸ita pakkhasa漸h홳홳i, cuddasa ura쩟hini ki程asandam홳ika pa쨓arasan헺홳홳i. Hadaya쩟hi dabbipha�asa漸h홳a�. Akkhaka쩟hini khuddaka lohav홹i dan촡sa漸h홳홳i. Ko쩟ha쩟h흋i ekato parikki�as흂a�a kudd홯a sa漸h홳홳i. B홫a쩟h흋i 홥홹ada詮asan헺홳홳i. Aggab� ha쩟h흋i yamakat홯akavdasa漸h홳홳i, ma�ibandha쩟hini ekato all흝� petv� 헺apitas흒aka pa쩟ave헺aka san헺홳홳i. Pi쩟hihattha쩟h흋i ko쩟hita kandalakandar홹i sa漸h홳홳i, hattha�gul흒u m�lapabba쩟h흋i pa�avasa漸h홳홳i, majjhapabba쩟h흋i aparipun�apa�asa쩟h흒a漸h홳홳i, aggapabba쩟h흋i katakab흅asa漸h홳홳i. Sattag흚a쩟h흋i da詮e5 vijjhitv� pa헻p쳇iy� 헺apita va�saka脚ra vakkalakasan헺홳홳i. He픈h흊a hanuka쩟h� kamm홸홳a� ayoku헯yottakasan헺홳a�, uparima� avalekhana satthakasa漸h홳a�. Akkhik�pan홹홮upa쩟h흋i apan흓ami쨓ataru�at홯a쩟hisa漸h홳홳i, nal쳇a쩟h� adhomukha헺apita sa�ghath홯akakap홯asa漸h홳a�. Ka程ac팜ika쩟h흋i nah홶itakhurakosasa漸h홳홳i. Nal쳇akan�ac팜ik홳a� upari pa쩟a bandhanok홹e a쩟hi sa�ku헻taghata6 pun�apa헯lakha詮asan헺홳a�. 1. S�. Apan흓a taca. 2. Ma. Atikh퇘agga. 3. Ma. Satta쩟ha쩟h홳esu 4. Ma. Aparipun�aasisa漸h홳홳i. 5. Maga da詮ena 6. Ma. Sa�ku헻tagha헯. [SL Page 188] [\x 188/] Muddha쩟hi mukhacchinnava�kan초ikerasa漸h홳a�ga s흒a쩟hin� sibbetv� 헺apita jajjaral홣uka쩠hasa漸h홳홳iga disato dv흒u dis홹u j홺홳iga ok홹ato avisesena sakalasar흏e 헺it홳i, visesena panettha s흒a쩟h흋i g흚a쩟h흒u pati쩟hit홳i, g흚a쩟hini pi쩟hika漸aka쩟hisuga pi쩟hika漸aka쩟hini ka헻a쩟hisu, ka헻쩟hini �ra쩟h흒u, �ra쩟hini ja程uka쩟h흒u, ja程uka쩟h흋i ja�gha쩟h흒uga ja�gha쩟h흋i gopphaka쩟h흒uga gopphaka쩟h흋i pi쩟hip홥a쩟h흒u pati쩟hi t홳i. Paricchedato anto a쩟himi쨓ena uparito sa�sena agge mule ca aㄴamaㄴenaparicchinn홳i. Aya� nesa� sabh홪a paricchedo. Visabh홪aparicchedo pana kesasadiso yeva. A쩟himi쨓anti tesa� tesa� a쩟h흋a� abbhantaragata� mi쨓a�, ta� va程ato seta�, sa漸h홳ato mahantamahant홳a� [PTS Page 256] [\q 256/] a쩟h흋a� abbhantaragata� ve�un초iya� pakkhittaseditamah홼ettagga sa漸h� na�, khudd홳udhuddak홳a� abbhantaragata� ve�uya쩟hitabbesu pakkhitta seditatanuvettaggasa漸h홳a�ga disato dv흒u dis홹u j홺a�ga ok� sato a쩟h흋a� abbhantare pati쩟hita�, paricchedato a쩟h흋a� abbhantara talehi paricchinna�, ayamassa sabh홪aparicchedo. Visabh홪a paricchedo pana kesasadiso yeva. Vakkanti ekabandhan홥ve ma�sapi詮ak�. Ta� van�ato manda ratta� p초ibhaddakaa쩟hiva程a�, sa漸h홳ato d홸ak홳a� yamaka k탱� go�akasa漸h홳a�, ekava漸�panibaddha1 ambaphaladvayasa漸h홳a� v�. Disato uparimadis홿a2 j홺a�, ok홹ato ga�av쳇ak� nikkhantena ekam�lena thoka� gantv� dvidh� bhinnena th�lanah홸un� vinibaddha� hutv� hadayama�sa� parikkhipitv� 헺ita�, paricchedato vakka� vakka bh홪ena paricchinna�, ayamassa sabh홪aparicchedo. Visabh홪a paricchedo pana kesasadiso yeva. Hadayanti hadayama�sa�. Ta� va程ato rattapadumapattapi쩟hi va程a�, sa漸h홳ato b홫irapatt홳iapanetv� adhomukha헺apita padumamaku�asa漸h홳a�, bahima쩟a� anto kos홺ak흍halassa abbhantara sadisa�, paㄴ홼ant홳a� thoka� vikasita�, mandapaㄴ홳a� muku�ita meva. Anto cassa punn홪a쩟hipati쩟h홳amatto 홼쳇ako hoti yattha addhapasatamatta�lohita� sa漸h홺i, ya� niss홿a mano dh홺u ca manoviㄴ췹adh홺u ca vattanti. Ta� paneta� r홪acaritassa ratta� hoti, docaritassa k초aka�, mohacaritassa ma�sadhovana udakasadisa�, vitakkacaritassa kulatthay�sava程a�, saddh홤aritassa ka�ik홸apupphava程a�, paㄴ홤aritassa accha� vippasannaman홼ila� pa詮ara� parisuddha� niddhotaj홺ima�i viya jutimanta�kh홿ati. Disato uparim홿a dis홿a j홺a�, ok홹ato jah흏abbhantare dvinna� than홳a� 1. Ma. Ekava漸apa헻baddhaga 2. Ma. Uparim홿adis홿a. [SL Page 189] [\x 189/] Majjhe pati쩟hita�, paricchedato hadaya� hadayabh홪ena paricchinna�, ayamassa [PTS Page 257] [\q 257/] jabh홪aparicchedo. Visabh홪aparicchedo pana kesasadiso yeva. Yakananti yamakama�sapa헯la�. Ta� van�ato ratta� pa詮uka dh홺uka� n홺irattakumudassa pattapi쩟hivan�a�, sa漸h홳ato m�le eka� agge yamaka� kovi殼rapattasan헺홳a�, ta� ca dandh홳a� eka meva hoti mahanta�, paㄴ홼ant홳a� dve v� t퇘i v� khuddak홳i. Dusato uparim홿a dis홿a j홺a�, ok홹ato dvinna� than홳a� abbhantare dakkhi�apassa� niss홿a 헺ita�, paricchedato yakana� yakanabh홪ena pariccinna�, ayamassa sabh홪aparicchedo. Visabh홪a paricchedo pana kesasadiso yeva. K홯omakanti pa헻cchann홶a헻cchannabhedato duvidha� pariyona hanama�sa�. Ta� duvidhampi va程ato seta� dukulapilotikava程a�, sa漸h홳ato attano ok홹asa漸h홳a�, disato pa헻cchanna kilomaka� uparim홿a dis홿a, itara� dv흒u dus홹u j홺a�, ok홹ato pa헻cchannakilomaka� hadaya쨇a vakka쨇a pa헻cch홥etv� 헺ita�, apa헻cchannakilomaka� sakalasar흏e cammassa he쩟hato ma�sa� pariyonandhitva 헺ita�, paricchedato he쩟h� ma�sena uparicammena tiriya� kilomakabh홪ena pariccinna�, ayamassa jabh홪aparicchedo. Visabh홪aparicchedo pana kesasadis� yeva. Pihakanti udarajivh홲a�sa�. Ta� va程ato n흈a� niggu詮� pupphava程a�, sa헺헺홳ato satta�gulappam췹amabavdhana� k홯avacchaka jivh홹an헺홳a�, disato uparim홿a dis홿a j홺a�, ok홹ato hadayassa v홲apasse udarapa헯lassa matthakapassa� niss홿a 헺ita� yasmi� pahara�appah홸ena bahi nikkhante satt홳a� j흚itakkhayo hoti, paricchedato pihakabh홪enaparicchinna�, ayamassa sabh홪a paricchedo. Visabh홪aparicchedo pana kesasadiso yeva. Papph홹anti dvattima�sakha詮appabheda� papph홹ama�sa�. Ta� va程ato ratta� n홺ipakkaudumbaraphalavan�a�, sa漸h홳ato visa macchinnapahalap�vakha詮asan헺홳a�, abbhantare asitap흓홳a� abh홼e uggatena kammajatejusman� abbh홫atatt� sa�kh홥ita pal홯apin촡miva nirasa� niroja�, disato uparim홿a dis홿a j홺a�, ok홹ato sar흏abbhantare dvinna� than홳amantare hadaya� ca [PTS Page Page [\q /] 258] yakana� ca upari ch홥etv� olambanta� 헺ita�, paricchedato papph홹abh홪ena pariccinna�, ayamassa sabh홪aparicchedo. Visabh홪aparicchedo pana kesasadiso yeva. Antanti purisassa dvatti�sahatth� itthiy� a쩟hav흒ati hatth� eka v흒atiya 헺홳esu obhagg� antava쩟i. Tadeta� van�ato seta� [SL Page 190] [\x 190/] Sakkharasudh홼an�a�, san헺홳ato lohitado�iya� 홣hujitv� 헺apita s흒acchinnasappasa漸h홳a�, disato dv흒u dis홹u j홺a�, ok홹ato upari ga�av쳇ake he쩟hi ca kar흒amagge vinibavdhatt� ga�av쳇aka kar흒amaggapariyante sar흂abbhantare 헺ita�, paricchedato anta bh홪ena paricchinna�, ayamassa sabh홪aparicchedo. Visabh홪a paricchedo pana kesasadiso yeva. Antagu�anti ant홣hoga쩟h홳esu bandhana�. Ta� van�ato seta� dakas흓alikam�lava程a�, sa漸h홳ato dakas흓alikam�lasa漸h홳a meva, disato dv흒u dis홹u j홺a�, ok홹ato kudd홯apharasu kamm홥흋i karont홳a� yant홮aКhanak홯e yantasuttakamiva yantaphalak홳i ant홣hoge ekato agalente 홣andhitv� p홥apu쨇hanarajju ma詮alakassa antar� sa�sibbitv� 헺itarajjuk� viya ekav흒atiy� ant홣hog홳a� antar� 헺ita�, paricchedato antagu�abh홪ena paricchinna�, ayamassa sa�bagaparicchedo. Visabh홪aparicchedopana kesasadiso yeva. Udaryanti udare bhava� asitap흓akh홿itas홿ita�, ta� va程ato ajjhoha쩠h홸ava程a�, sa漸h홳ato pariss홼ane sithilabaddha ta詮ulasa漸h홳a�, disato uparim홿a diy홿a j홺a�, ok홹ato udare 헺ita�. Udara� n홲a: - ubhato nipp탱iyam홳assa allas쳇a kassa majjhe ja쨓홺apho헯kasadisa� antapa헯la�. Bah� ma쩟a�, anto ma�sakasambupa�ive헺anakili쩟hap홼홸akapupphasadisa�, kuthita pa�asatacassa abbhantarasadisantipi vattu� va쩟atiga yattha takko 헯k� ga詮pp홥ak� t홯ah흏ak� s�cimukhak� pa헯tantuk� suttak� iccevam홥i dvatti�sakulappabhed� kimayo 홮ulavy홮ul� sa詮a sa詮ac홸ino hutv� nivasanti, ye pana p홳abhojan홥imhi [PTS Page 259] [\q 259/] avijja m홳e ulla�ghitv� vravant� hadayama�sa� abhihananti. P홳abhojan홥i ajjhohara�avel홿a ca uddhamukh� hutv� pa헺amajjhoha헳 dve tayo 홯ope turitaturit� milumpanti, ya� tesa� nim흋a� s�tighara� vaccaku쩨 gil홳as홯홹us홳a� ca hoti, yattha seyyath홶i n홲a ca詮홯ag홲adv홸e candanik홿a nid홪hasamaye thullath�sitake deve vassante udakena vuyham홳a� muttakar흒acammaa쩟hinah홸ukha詮a� khe�asi�gh홳ik� lohitappabh�ti n홳홮u�apaj홺a� nipatitv� kadda modak홯u�ita� dv흂at흂accayena ja쨓홺akimikula� suriy홺apasant� pavegakuthita� upar�pari e�ebubbulake mu쨇anta� abhin흈ava程a� paramaduggatdhajeguccha� neva upaga혊u� na da쩟hu� arahar�pata� 홶ajjitv� ti쩟hati, pageva gh홿itu� s홿itu� v�. Evameva n홳appak홸ap홳abhojan홥i dantamusalasa쨇u程ita� jivh홫atthaparivattita� khe�a l홯� pa�ibuddhata�kha�a� yeva vigatava程agandharas홥isampada� tantav홿akhalisuv홳avamathusadisa� nipatitv� pittasembhav홺apa�ive헺i [SL Page 191] [\x 191/] Ta� hutv� udaraggisant홶avegakuthita� kimikul홮ula� upar�pari e�ebubbhulak홳i mu쨇anta�paramakasambuduggatdhajegucchabh홼am� pajjitv� ti쩟hatiga ya� sutv홶i p홳abhojan홥isu amanuㄴat� sa漸h홺iga pageva paㄴ홼akkhun� avaloketvaga yattha ca tatita� p홳abhojan홥i pa쨇adh� viveka�1 gacchatiga eka� bh홪a� p췹ak� kh홥anti, eka� bh홪a� udaraggijh홶eti, eko bh홪o mutta� hoti, eko kar흒a�, eko rasabh홼am홶ajjitv� sonitama�s홥흋i upabr�ha yatiga paricchedato udarapa헯lena ceva udariyabh홪ena ca paricchinna�ga ayamassa sabh홪aparicchedoga visabh홪aparicchedo pana kesasadiso yeva. Kar흒anti vacca�. Ta� va程ato yebhuyyena ajjhoha쩠h홸a va程ameva hoti, sa漸h홳ato ok홹asa漸h홳a�ga disato he쩟hi m홿a dis홿a j홺a�, ok홹ato pakk홹aye 헺ita�, pakk홹ayo n홲a: he쩟h홳홣hipi쩟hika漸akam�l홳a� antare [PTS Page 260] [\q 260/] ant홼as� na ubbe dhena a쩟ha�gulamatto ve�un초ikasadiso, yattha seyyath홶i n홲a uri bhumibh홪e patita� vassodaka� oga�itv� he쩟h홣humibh홪a� p�retv� ti쩟hati, evameva ya� ki쨇i 홲홹aye patita� p홳abhoja n홥ika� udaraggin� e�eddehaka� pakka� nisad홿a pi�sitamivajanhabh홼am홶ajjitv� antabilena ogi�itv� omadditv� ve�u pabbe pakkhippam홳apa詮umattik� viya sannicita� hutv� ti쩟hati, paricchedato pakk홹ayapa헯lena ceva kar흒abh홪ena ca paricchinna�, ayamassa sabh홪aparicchedo. Visabh홪aparicchedo pana kesasadiso yeva. Matthalu�ganti s흒aka쩠habbhantare 헺itami쨓ar홹iga ta� va程ato seta� a hicchattakapi詮ikava程a�, dadhibh홼a� asampattadu쩟hakh흏a va程antipi vattu� va쩟ati. Sa漸h홳ato ok홹asa漸h홳a�, disato uparim홿a dis홿a j홺a�, ok홹ato s흒aka쩠habbhantare catt홸o sibbanimagge niss홿a samodh홳etv� 헺apit� catt홸o pi쩟hapi詮� viya samohita� ti쩟hati, paricchedato s흒aka쩠hassa abbhantara talehi ceva matthalu�gabh홪ena ca paricchinna�, ayamassa sabh홶aricchedo. Visabh홪aparicchedo pana kesasadiso yeva. Pittanti dve pitt홳i baddhapitta� ca abaddhapitta쨇a, tattha baddhapitta� va程ato bahalamadhukatelava程a�, abaddhapitta� mil홺a홮ul� pupphava程a�, ta� sa漸h홳ato ubhayampi ok홹asa漸h� na�, disato baddhapitta� uparim홿a dis홿a j홺a�, itara� dv흒u dis홹u j홺a�, ok홹ato abaddhapitta� opetv� kesalomadantanakh홳a� ma�savinimmutta쩟h홳a쨇eva thaddhasukkhacamma쨇a udakamiva tela bindu 1. Sa�. Vibh홪a�. [SL Page 192] [\x 192/] Vasesasar흏a� by홶etva 헺ita�, yamhi kupite akkhini p흓ak홳i honti bhamanti gatta� kampati ka詮�yati, baddhapitta� hadayapapph� s홳a� antare yakanama�sa� niss홿a pati쩟hite mah홮os홺ak� kosakasadise pittakosake 헺ita�, yamhi kupite satt� ummattak� honti vipallatthacitt� hirottappa� chaКetv� ak� tabba� karonti, abh홹itabba� bh홹anti, acintetabba� cintenti; paricchedato pittabh홪ena paricchinna�, ayamassa sabh� Paricchedo. Visabh홪aparicchedo pana kesasadiso yeva. [PTS Page 261] [\q 261/] Sembhanti sar흏abbhantare ekapattap�rappam췹a� semha�, ta� va程ato seta�, n홪abal홶a程arasava程a�, sa漸h홳ato ok홹a sa漸h홳a�, disato uparim홿a dis홿a j홺a�, ok홹ato udarapa헯le 헺ita�, ya� p홳abhojan홥i ajjhohara�ak홯e seyyath홶i n홲a udake sev홯apa�aka� ka쩟he v� ka헺ale v� patante chijjitv� dvidh� hutv� puna ajjhottharitv� ti쩟hati, evameva p홳a bhojan� dimhi nipatante chijjitv� dvidh� hutv� puna ajjhottharitv� ti쩟hati, yamhi ca mand휻hute pakkaga詮o viya p�tikukku헯詮aviva ca udara� paramajegucchaku�apagandha� hoti, tato uggatena ca gandhena udekopi mukhampi duggandha� p�tiku�apasadisa� hoti, so ca puriso apehi duggavdha� v홿atiti vattabbata� 홶ajjati, ya� ca vaКhitv� bahalattam홶anna� pidh홳athalakamiva vaccaku헻y� adarapa헯lassa abbhantare yeva ku�apagandha� sannirumbhitv� ti쩟hati, paricchedato semhabh홪ena paricchinna�, ayamassa sabh홶aricchedo. Visabh홪aparicchedo pana kesasadiso yeva. Pubboti (p�tilohitavasena pavattapubba�, ta�) va程ato pa詮upal홹ava�no, matasar흏e pana p�tibahal홤홲ava程o hoti. Sa漸h홳ato ok홹asa漸h홳o, disato dv흒u dis홹u hoti, ok홹ato pana pubbassa ok홹o n홲a nibaddho natthi, yattha so sannicito ti쩟heyya, yatra yatra pana kh췹uka漸akapahara�aggi j홯홥흂i abhihate sar흏appadese lohita� sa霑hitv� paccati, ga詮apilak홥ayo v� uppajjanti, tatra tatreva ti쩟hati. Paricchedato pubbabh홪ena paricchinno, ayamassa sabh홶aricchedo. Visabh홪aparicchedo pana kesasadiso yeva. Lohitanti dve lohit홳i sannicitalohata쨇a sa�sara�a lohita쨇a. Tattha sannicitalohita� va程ato nippakkabahala l홮h홸asava程a�, sa�sara�alohita� acchal홮h홸asava程a�, sa漸h홳ato ubhayampi ok홹asa漸h홳a�, disato sannicitalohita� uparim홿a dis홿a j홺a�, itara� dv흒u dis홹u j홺a�, ok홹ato sa�sara�a lohita� 헺apetv� kesalomadantanakh홳a� ma�savinimmutta쩟h홳a쨇eva thaddhasukkhacamma쨇a dhamanij홯홳us홸ena sabba� up홥innaka jar흏a� eritv� 헺ita�, sannicitalohita� yakana쩟h홳assa he쩟h� bh홪a� [PTS Page 262] [\q 262/] p�retv� ekapattap�ramatta�hadayavakkapapph홹홳amupari [SL Page 193] [\x 193/] Thokatoka� paggharanta� vakkahadayayakanapapph홹e temayam홳a� 헺ita�, tasmi� hi vakkahaday홥흋i atemente satt� pip홹it� honti, paricchedato lohitabh홪ena pariccinna�, ayamassa sabh홶aricchedo. Visabh홪aparicchedo pana kesasadiso yeva. Sedoti lomak�p홥흂i pagghara�aka 홶odh홺u. So va程ato vippasanna tilatelava程o, sa漸h홳ato ok홹asa漸h홳o, disato dvisu dis홹u j홺o, ok홹ato sedassa ok홹o n홲a nibaddho natthi, yattha so lohita� viya sad� ti쩟heyya. Yad� pana aggisant홶a suriyasant홶a utuvik홸홥흂i sar흏a� santappati, tad� udakato abb팜hamatta visamacchinna bhisamu殼lakumuda n초a kal홶o viya sabbakesalomak�pavivarehi paggharati, tasm� tassa sa漸h홳ampi kesalomak�pavivar홳a� vaseneva veditabba�. Sedaparigga�ha kena ca yogin� kesalomak�pavivare p�retva 헺itavaseneva sedo manasik홺abbo. Paricchedato sedabh홪ena paricchinno, ayamassa sabh홶aricchedo. Visabh홪aparicchedo pana kesasadiso yeva. Medoti thinasineho. So va程ato ph홯itaha�iddiva�no, sa漸h홳ato th�lasar흏assa t홼a cammama�santare 헺apita ha�iddiva程a dukulapilotikasa漸h홳o hoti, kisasar흏assa ja�ghama�sa� �ru ma�sa� pi쩟hika漸akanissita� pi쩟hima�sa� udarava쩟ima�santi et홳i niss홿a dvigu�a� tigu�a� katv� 헺apitaha�iddiva程a dukulapilotika sa漸h홳o, disato dv흒u dus홹u j홺o, ok홹ato th�lassa sakala sar흏a� pharitv� kisassa ja�ghama�s홥흋i niss홿a 헺ito, ya� sinehasa�kha� gatampi paramajegucchatt� neva muddhani telatth홿a, na n홹a tel홥흋a� atth홿a ga�hanti, paricchedato he쩟h� ma�sena uparicammena tiriya� medabh홪ena paricchinno, ayamassa sabh홶aricchedo. Visabh홪aparicchedo pana kesasadiso yeva. Ass�ti akkhihi pagghara�aka홶odh홺u. Ta� va程ato vippa sannatilatelava程a�, sa漸h홳atook홹asa漸h홳a�, [PTS Page 263] [\q 263/] disato uparim홿a dis홿a j홺a�, ok홹ato akkhik�pakesu 헺ita�, naceta� pittakosake pittamiva akkhik�pakesu sad� sannicita� ti쩟hati. Yad� pana satt� somanassaj홺� mah홫asita� hasanti, domanassa j홺� rodanti, paridevanti, tath홸�pa� v� visam홫홸am홫aranti, yad� ca nesa� akkhini dh�marajapa�kuk홥흂i adhahaㄴanti, tad� etehi somanassadomanassavisabh홪홫홸autuhi samu쩟hahitv� akkhik�pake p�retva ti쩟hati v�, paggharati v�. Assuparigga�hakena pana yogin� akkhik�pake p�retva 헺itavaseneva parigga�hitabba�. Paricchedato assubh홪ena paricchinna�, ayamassa sabh홶aricchedo. Visabh홪aparicchedo pana kesasadiso yeva. [SL Page 194] [\x 194/] Vas홺i vil흋asineho. S� va程ato n초ikeratela va程�. �c홲e 홹ittatelava程홺ipi vattu� va쩟ati, sa漸h홳ato nah홳ak홯e pasannaudakassupari paribbhamanta sineha bindu visa헯sa漸h홳�. Disato dv흒u dus홹u j홺�. Ok홹ato yebhuyyena hatthatala hatthapi쩟hi p홥atala p홥api쩟hi n홹홶u헯 nal쳇a a�saku헳su 헺it�, na ves� etesu ok홹esu sad홼il흋홼a hutv� ti쩟hati. Yad� pana aggisant홶asuriyasant홶autuvisabh홪adh홺uvisabh홪ehi te pades� usma j홺� honti, tad� tattha nah홳ak홯e pasannaudak�pari sinehabindu visa혃 viya itocito ca sa�sarati. Paricchedato vas홣h홪ena paricchinn�. Ayamassa sabh홶aricchedo. Visabh홪aparicchedo pana kesasadiso yeva. Khe�oti anto mukhe phe�amiss� 홶odh홺u. So va程ato seto phe�ava程o. Sa漸h홳ato ok홹asa漸h홳o, phe�asa漸h홳otipi vattu� va쩟ati. Disato uparim홿a dis홿a j홺o. Ok홹ato ubhohi kapolapassehi oruyha jivh홿a 헺ito. Nacesa ettha sad� sannicito hutv� ti쩟hati, yad� pana satt� tath홸�pa� 홫홸a� passanti v� saranti v홻�hatitta ka혋kalo �ambil홳a� v� ki쨇i mukhe 헺apenti, yad� v� nesa� hadaya� 홮il홿ati, kismicideva v� jigucch� uppajjati, tad� khelo uppajjitv� ubhohi kapolapassehi oruyha jivh홿a sa漸h홺i. Aggajivh홿a cesa tanuko hoti m팜ajivh홿a baha�o. Mukhe pakkhitta� ca puthuka� v� ta詮ula� v� aㄴa� v� ki쨇i kh홥an흝a� nad흍ulinekhata kupakasalila� viya parikkhaya� [PTS Page 264] [\q 264/] agacchantova temetu� samattho hoti. Pariccheto khe�abh홪ena paricchinno. Ayamassa sabh홪a paricchedo. Visabh홪aparicchedopana kesasadisova. Si�gh췹ik홺i matthalu�gato pagghara�akaasuci. S� va程ato taru�at홯a쩟hi mi쨓ava程�. Sa漸h홳ato ok홹asa漸h홳�. Disato uparim홿a dis홿a j홺�. Ok홹ato n홹홶u헳 p�retv� 헺it�. Naves� ettha sad� sannicit� hutva ti쩟hati, atha kho yath� n홲a puriso paduminipatte dadhi� bandhitv� he쩟h� ka漸akena vijjheyya atha tena chiddena dadhimattu ga�itv� bahi pateyya, eva meva� yad� satt� rodanti v� visabh홪a 홫홸autuvasena v� sa쨓홺adh� tukkhobh� honti, tad� anto s흒ato p�tisemhabh홼a� 홶anna� matthalu�ga� ga�itv� t초umatthakavivarena otaritva n홹홶u헳 p�retv� ti쩟hati v� paggharati v�. Si�gh췹ik홶arigga�hakena pana yogin� n홹홶u헳 p�retv� 헺itavaseneva parigga�hitabb�. Paricchedato si�gh췹ik홣h홪ena pariccinn�. Ayamass� sabh홪aparicchedo. Visabh홪aparicchedo pana kesasadisova. [SL Page 195] [\x 195/] Lasik홺i sar흏asavdhina� abbhantare picchilaku�apa�. S� va程ato ka�ik홸an흝y홹ava程�. Sa漸h홳ato ok홹asa漸h홳�. D흒ato dvisu dis홹u j홺�. Ok홹ato a쩟hisandhina� abbha쨓anakicca� s홥haya m홳� as흓isatasandhina� abbhantare 헺it�. Yassa ces� mand� hoti, tassa u쩟hahantassa nis휾antassa abhikkamantassa pa헻kkamantassa sammi쨓antassa pas홸entassa a쩟hik홳i ka헯ka쩠yanti, acchar홹adda� karonto viya vicarati, ekayojanadviyojana mattampi addh홳a� gatassa v홿odh홺u kuppati, gatt홳i dukkhanti. Yassa pana bahuk� honti tassa u쩟h홳anisajj홥isu na a쩟hini ka헯ka쩠yanti, na d흁hampi addh홳a� gatassa v홿odh홺u kuppat�, na gatt홳� dukkhanti. Paricchedato lasik홣h홪ena paricchinn�. Ayametiss� sabh홪a paricchedo. Visabh홪aparicchedo pana kesasadisova. Muttanti va程ato m홹akh홸odakava程a�. Sa漸h홳ato adomukha 헺apita udakakumbhaabbhantaragata udakasa漸h홳a�. Disato he쩟him홿a dis홿a j홺a�. Ok홹ato vatthissabbhantare 헺ita�. Vattin홲a vattipu혃 vuccat�. Yattha seyyath홶i candanik홿a� pakkhitte amukhe [PTS Page 265] [\q 265/] yavanagha헳1chavdanik홸aso pavisati, na cassa pavisana maggo paㄴ� yati, evameva sar흏atomutta� pavisati, na cassa pavisanamaggo paㄴ홿ati, nikkhamanamaggo pana p홮a혃 hoti. Yamhi ca muttassa bharite pass홼a� karom홺i satt홳a� 홿�hana� hoti, paricchedato vatthi abbhantarena ceva muttabh홪ena ca paricchinna�. Ayamassa sabh홪aparicchedo. Visabh홪aparicchedo pana kesa sadisova. Eva� hi kes홥ike ko쩟h홹e van�asa漸h홳adisok홹a paricchedavasena vavatthapetv� anupubbato n홺is흁hatoti 홥in홳ayena va程asa漸h홳agandh홹ayok홹avasena pa쨇adh� pa헻kk�l� pa헻kk�l홺i manasikaroto pa程attisamatikkam홼as홳e2 seyyath홶i cakkhumato purisassa dvatti�sa va程홳a� kusum홳a� ekasuttake ganthita� m홯a� olokentassa sabbapupph홳i apubb홶ariyamiva p홮a쩠ni honti, evameva� atthi imasmi� k홿e kes홺i ima� k홿a� olokentassa sabbe te dhamm� apubb홶ariyamiva p홮a쩠 honti. Tena vutta� manasik홸akosallakath홿a� 홥ikammikassa hi kes홺i manasikaroto manasik홸o ga�tv� muttanti ima� pariyos홳ako쩟h홹ameva 홫acca ti쩟hat흓i. Sace pana bahiddh홶i manasik홸a� upasa�harati, athassa eva� sabbako쩟h홹esu p홮a쩨 bh�tesu 홫i詮ant� manussatiracch홳홥ayo satt홮홸a� vijahitv� ko쩟h홹ar홹ivaseneva upa쩟hahanti, tehi ca ajjhohariyam홳a� 1. Ma. Ravanagha헳. 2. Sa�. Pa程attisamanikkamavasena. [SL Page 196] [\x 196/] P홳abhojan홥iko쩟h홹ar홹imhi pakkhippam홳amiva upa쩟h홺i. Athassa anupubbamu쨇an홥i vasena pa헻kk�l� pa헻kkul홺i punappuna manasi karoto anukkamena appan� uppajjati. Tattha kes홥흋a� va程asa漸h홳adisok홹aparicchedavasena upa쩟h홳a� uggaha nimitta�. Sabb홮홸ato pa헻kk�lavasena upa쩟h홳a� pa헻bh홪a nimitta�. Ta� 홹evayato bh홼ayato vuttanayena asubhakamma쩟h홳esu viya pa헺amajjh홳avaseneva appan� uppajjati, s� yassa ekova ko쩟h홹o p홮a혃 hoti, ekasmi�v� ko쩟h홹e appana� patv� puna aㄴasmi� yoga� na karoti, tassa ek홼a upa jjati. Yassa pana aneke ko쩟h홹� p홮a쩠 honti, ekasmi� v� jh홳a� patv� puna aㄴasmimpi yoga� karoti, tassa mallakattherassa viya ko쩟h홹aga�an홿a pa헺amajjh홳홳i nibbattanti. [PTS Page 266] [\q 266/] so kir홿asm� dighabh췹akaabhayatthera� hatthe gahetv� 홼uso abhaya ima� t홼a pa쨑a� ugga�h홫흓i vatv� 홫a. Mallakatthero dvatti�sako쩟h홹esu dvatti�s홿a pa헺amajjh홳홳a� l홣h�. Sace ratti� eka� div� eka� sam홶ajjati, atirekaddham홹enapuna sampajjati. Sace pana devasika� eka� sam홶ajjati, atireka m홹ena puna sampajjat흓i. Eva� pa헺amajjh홳avasena ijjham홳ampi ceta� kamma쩟h홳a� va程asa漸h홳홥isu satibalena ijjhanato k홿agat홹at흓i vuccati. Ima쨇a pana k홿agat홹atimanuyutto bhikkh� aratirati saho hoti, naca na� aratiratisahati, uppanna� arati rati� abibhuyya abhibhuyya viharati, bhayabherava saho hoti, na ca na� bhayabherava� sahati, uppanna� bhayabherava� abhibhuyya abhibhuyya viharati, khamo hoti s흓assa, u�hassa jighacch홿a pip홹홿a �semakasav홺홺apasiri�sapasamphass홳a�, durutt홳a� dur홪at홳a� vacanapath홳a�, uppann홳a� s홸흏ik홳a� vedan홳a� dukkh홳a� tipp홳a� khar홳a� ka혋k홳a� as홺홳a� aman홶홳a� p홳ahar홳a� adhiv홹akaj홺iko hoti, kes홥흋a� va程abheda� niss홿a catunna� jh홳홳a� l홣h� hoti, cha abhiㄴ� pa헻vijjhat흓i. Tasm� bhave appamatto anuyu쨓etha pa詮ito, Eva� anek홳isa�sa� ima� k홿agat홹atinti. Ida� k홿agat홹atiya� vitth홸akath홲ukha�. Id홳i yanta� bhagavat� "ayampi kho bhikkhave 홳홶홳asati sam홥hi bh홼ito bahul흆ato santo ceva pa霑to ca aseca nako ca sukho ca vih홸o uppannuppanne ca p홶akeakusale dhamme 헺홳aso antaradh홶eti v�pasamet�"ti? Eva� pasa�sitva "katha� bh홼ito ca bhikkhave 홳홶홳asatisam홥hi katha� bahul흆ato santo ceva pa霑to ca asecanako ca sukho ca vih홸o uppann�ppanne ca p홶ake akusale dhamme 헺홳aso antara [SL Page 197] [\x 197/] Dh홶eti v�pasameti? Idha bhikkhave bhikkhu araㄴagato v� rukkha mulagato va suㄴ홪홸agato v� nis휾ati palla�ka� 홣hujitv� uju� k홿a� pa霑dh홿a parimukha� sati� [PTS Page 267] [\q 267/] upa쩟hapetv� so satova assasati sato passasati. D흁ha� v� assasanto d흁ha� assas홲흓i paj홳홺i, d흁ha� v� passasanto d흁ha� passas홲흓i paj홳홺i, rassa� v� assa santo d흁ha� assas홲흓i paj홳홺i, d흁ha� v� passasanto rassa� passas홲흓i paj홳홺i, sabbak홿a pa헻sa�ved� assasiss홲흓i sikkhati, sabbak홿apa헻sa�ved� passasiss� m흓isikkhati, passambhaya� k홿asa�kh홸a� assasiss홲흓i sikkhati, passamabhaya� k홿asa�kh홸a� passasiss홲흓i sikkhati, p흓ipa헻sa�ved� - sukha pa헻sa�ved휽ittasa�kh홸apa헻sa�vedapassamhaya� cittasa�kh홸a� - citta pa헻sa�ved� - abhippamodaya� citta� - sam홥aha� citta� - vimocaya� citta� anicc홳upass� - vir홪홳upass� - nirodh홳upass� - pa헻nissagg홳upass� assasiss홲흓i sikkhati, pa헻nissagg홳upass� passasiss홲흓i sikkhat�"ti eva� so�asavatthuka� 홳홶홳asati kamma쩟h홳a� niddi쩟ha�. Tassa bh홼an� niddeso anuppatto. So pana yasm� p초iva程an홳ureneva vuccam홳o sabb홮홸aparip�ro hoti, tasm� ayamettha p초iva程an홶ubba�gamo niddeso: - katha� bh홼ito ca bhikkhave 홳홶홳asati sam홥h흓i ettha t홼a kathanti 홳홶홳asati sam홥hibh홼ana� n홳appak홸ato vitth홸etu kamyat� pucch�. Bh홼ito ca bhikkhave 홳홶홳asati sam홥h흓i n홳appak홸atovitth홸etu kamyat홿a pu쩟hadhammanidassana�. Katha� bahul흆ato -pev�pasavet흓i etth홶i eseva nayo. Tattha bh홼itoti upp홥ito va vaКhito v�. �n� p홳asatisam홥h흓i 홳홶홳aparigg홫ik홿a satiy� saddhi� sampayutto sam홥hi, 홳홶홳asatiya� v� sam홥hi 홳홶홳asatisam홥hi. Bahul� katoti punappuna kato. Santoceva pa霑to c홺i santo ceva pa霑to ceva, ubhayattha evasaddena niyamo veditabbo. Ki� vutta� hoti? Aya� hi yath� asubhakamma쩟h홳a� kevala� pa헻vedha Vasenasanta쨇a pa霑ta쨇a, o殼rik홸amma�att� pana pa헻kk�l홸amma�att� ca 홸amma�avasena neva santa� na pa霑ta�. Na eva� kaneci pariy홿ena asunto v� appa�ito v�, atha kho 홸amma�a santat홿api santo v�pasanto nibbuto pa헻vedhasa�kh홺aa�ga santat홿api 홸amma�apa霑tat홿api pa霑to [PTS Page 268] [\q 268/] atittikaro a�ga pa霑tat홿a p흓i, tena vutta� santo cevapa霑toc홺i. Asecako ca sukho ca vih홸oti ettha pana n홹sa secananti asevanako. An홹ittako abboki程o p쳇iyekko 홼eniko, natthi ettha parikammena v� upac홸ena v� santat�, 홥i samann� h홸atoppabh�ti attano sabh홼eneva santo ca pa霑toc홺i attho. Keci pana asecanakoti an홹ittako ojavanto sabh홼eneva madhuroti vadanti. Evamaya� asevanako ca appitappi takkha�e k홿ikacetasikasukhapa헻l홣h홿a sa�vattanato sukho [SL Page 198] [\x 198/] Ca vih홸oti veditabbo. Uppannuppanneti avikkhambhite avikkhambhite, p홶aketi l홲ake, akusale dhammeti akosalla sambhute dhamme, 헺홳aso antaradh홶et흓i kha�eneva antaradh홶eti vikkhamheti, v�pasamet흓i su쩟hu upasamet�, nibbedhabh홫iyatt� v� anupubbenaariyamaggavuddhippatto samucchindati, pa헻ppassambhet흓ipi vutta� hoti. Ayampanettha sa�khepatthe: - bhikkhave kena pak홸ena ken홮홸ena kena vidhin� bh홼ito 홳홶홳asati sam홥hi kena pak홸ena bahul흆ato santo ceva pa霑to ca aseva nako ca sukho ca vih홸o uppannuppanne ca p홶ake akusale dhamme 헺홳aso antaradh홶eti v�pasamet�"ti. Id홳i tamattha� vitth홸ento idha bhikkhaveti 홥im홫a: - tattha idha bhikkhave bhikkh�ti bhikkhave imasmi� s홹ane. Bhikkhu, aya� hettha idhasaddo sabbappak홸a홳홶홳asatisam홥hi nibbattakassa puggalassa sannissayabh�tas홹anaparid흍ano, aㄴas홹anassa tath홣h홼a pa헻sedhano ca. Vutta� heta�: -"idheva bhikkhave sama�o -pe-suㄴ� parappav홥� sama�ehi aㄴe"[a]ti. Tena vutta� imasmi� s홹ane bhikkh�ti. Araㄴagato v� rukkham�lagato v� suㄴ홪홸agato v홺i ida massa 홳홶홳asatisam홥hi bh홼an홳ur�pasen홹anapariggahaparid흍ana� imassa hi bhikkhuno d흁haratta� r�p홥isu 홸amma�esu anuvisa헯� citta� 홳홶홳asatisam홥hi 홸amma�a� abhiruhitu� na icchati, k팃ago�ayuttarato viya uppathameva dh홼ati. Tasm� seyyath홶i n홲a gopo [PTS Page 269] [\q 269/] k팃adhenuy� sabba� kh흏a� pivitv� vaКhita� k팃avaccha� dametuk홲o dhenuto apanetv� ekamante mahanta� thambha� nikha�itv� tattha yottena bandheyya athassa so vaccho ito cito ca vipphanditv� pal홿itu� asakkonto tameva thambha� upanis휾eyya v� upanipajjeyya v�, evameva imin홶i bhikkhun� d흁haratta� r�p홸amma点dirasap홳avaКhita� du쩟hacitta� dametuk홲ena r�p홥i홸amma�ato apanetv홢raㄴa� v� rukkham�la� v� suㄴ홪홸a� v� pavisitv�1 tattha ass홹apass홹athamhe satiyottena bandhitabba�. Evamassa ta� citta� itocito ca vipphanditv홶i pubbe 홤i程홸amma�a� alabham홳a� satiyetta� chinditv� pal홿itu� asakkonta� tamev홸amma�a� upac홸appan홼asena upanis휾ati ceva upanipajjati ca. Ten홫u por췹�: - Yath� thambhe nibavdheyya vaccha� damma� naro idha, Bandhayyeva� saka� citta� satiy홸amma�e da�hanti. Evamasseta� sen홹ana� bh홼an홸�pa� hoti, tena vutta� idamassa 홳홶홳asati sam홥hibh홼an홳ur�pasen홹ana paggahapara d흍ananti. Athav홿asm� ida� kamma쩟h홳appabhede pubbabh�ta�2 sabbaㄴ�buddha paccekabuddha buddhas홼ak홳a� vises홥higama di쩟hadhamma [A.] Majjhimani. C�las흂an홥asu. 1. Maga pavesetv�. 2. Ma. Buddhabh�ta�. [SL Page 199] [\x 199/] Sukhavih홸apada쩟h홳a� 홳홶홳asatikamma쩟h홳a� itthipurisahatthiass홥i saddasam홮ula� g홲anta� apariccajitv� na sukara� bh홼etu�, saddaka漸a katt� jh홳assa- ag홲ake pana araㄴe s�kara� yog홼acarena ida� kamma쩟h홳a� pariggahetv� 홳홶홳acatutthajjh홳a� nibbattetv� tadeva p홥aka� katv� sa�kh홸e sammasitv� aggaphala� arahatta� samp홶u�itu�, tasm홹sa anur�pasen홹ana� dassento bhagav� araㄴagatov홺i 홥im홫a. Vatthu vijj홤ariye viya hi bhagav�. So yath� vatthuvijj홤ariyo [PTS Page 270] [\q 270/] nagarabh�mi� passitv� su쩟hu upaparikkhitv� ettha nagara� m홶eth홺i upadisati, sotthin홤a nagare ni쩟hite r홭a kulato mah홹akk홸a� labhati, evameva yog홼acarassa anur�pase n홹ana� upaparikkhitv� ettha kamma쩟h홳a� anuyu쨓itabbanti upa disati, tato tattha kamma쩟h홳amanuyuttena yogin� kamena arahatte patte samm홹ambuddho vata so bhagav홺i mahanta� sakk홸a� labhati. Ayampana bhikkh� d흍isadisoti vuccati. Yath� hi mah홥흍ir홭� araㄴe ti�agahana� v� vanagahana� v� pabbatagahana� v� niss홿a nil흝itv� vanamahisagoka程as�kar홥ayo mige ga�h홺i, eva meva� aya� araㄴ홥isu kamma쩟h홳a� anuyu쨓anto bhikkhu yath홮kamena sot홶atti sakad홪홲i an홪홲i arahattamagge ceva ariya phale ca ga�h홺흓i veditabbo. Ten홫u por췹�: - "Yath홶i1 d흍iko n홲a nil흝itv� ga�hat� mige, Tathev홿a� buddhaputto yuttayogo vipassako Araㄴa� pavisitv홳a ga�h홺i phalamuttama"nti. Tenassa parakkamajavayoggabh�mi� araㄴasen홹ana� dassento bhagav� araㄴagato v홺i 홥im홫a. Tattha araㄴagato v홺i "araㄴa� n홲a nikkhamitv� bahi indakh흈� sabbameta�araㄴa�" t휽a "홸aㄴaka� n홲a sen홹ana� pa쨇adhanusatika� pacchima� " tica eva�vuttalakkha�esu araㄴesu anur�pa� ya� ki쨇i pavivekasukha� araㄴa� gato. Rukkham�lagatov홺i rukkhasam흍a�gato. Suㄴ홪홸a gatov홺i suㄴa� vivittok홹a� gato. Ettha ca 헺apetv� araㄴca rukkham�la쨇a avasesasattavidhasen홹anagatopi suㄴ홪홸agatotipi vattu� va쩟ati. [PTS Page 271] [\q 271/] evamassa ututtay홳uk�la� dh홺ucariy홳uk�la쨇a 홳홶홳asatibh홼an홳ur�pa� sen홹ana� upadi sitv� al흋홳uddhacca pakkhika� santamiriy홶atha� upadisanto nis휾a t흓i 홥im홫a, athassa nisajj홿a da�habh홼a� ass홹apass홹홳a� pavattanasukhata� 홸amma�apariggah�p홿a쨇a dassento palla�ka� 홣hujitv홺i 홥im홫a. Tattha palla�kanti samantato �rubaddh홹ana�. �bhujutv홺i bandhitv�. 2 Uju� k홿a� pa�idh홿홺i upari sar흏a� ujuka� 1. Yath홣hi. Papadva. Satipa. Su. [A. E. 2.] �bandhitv� (katthaci) [SL Page 200] [\x 200/] hapetv�, a쩟h홸asapi쩟hika漸ake ko헻y� ko헻� pa헻p홥etv�. Eva� hi nis휾antassa vammama�sanah홸�ni na panamanti. Athassa y� tesaja panamanappaccay� kha�e kha�e vedan� uppajjeyyu�, t� na uppajjanti. T홹u anuppajjam홳홹u citta� ekagga� hoti, kamma쩟h홳a� na paripa헯ti, vuddhi� ph홺i� upagacchati. Parimukha� sati� upa쩟hapotv홺i kamma쩟h홳홣himukha� sati� 헺apayitv�. Athav�- par흓i pariggaha쩟ho, mukhanti niyy홳a쩟ho, sat흓i upa쩟h홳a쩟ho, tena vuccati parimukha� satinti. Eva� pa헻sambhid홿a vuttanayena pettha attho da쩟habbo. Tata;ya� sa�ghepo pariggahitaniyy홳a� sati� katv홺i so satova assasati sato passasat흓i so bhikkhu eva� nis휾itv� eva쨇a sati� upa쩟hatvo ta� sati� avijahanto sato eva assasati, sato passasati, sato k홸� hot흓i vutta� hoti. Id홳i yeh홮홸ehi satok홸� hoti, te dassetu� d흁ha� v홢ssasantoti 홥im홫a. Vutta� heta� pa헻sambhid홿a�: " so satova assasati sato passasat�"ti. Etasseva vibha�gedvatti�s홿a 홮홸ehi satok홸� hoti, d흁ha�ass홹avasena cittassa ekaggata� avikkhepa� paj홳ato sati upa쩟hit� hoti. T홿a satiy� tena ㅓ�ena sato k홸� hoti, d흁ha� pass홹avasena cittassa ekaggata� avikkhepa� paj홳ato sati upa쩟hit� hoti, t홿a satiy� tena ㅓ�ena satok홸i hot흓i. Pa헻nissagg홳upass� ass홹avasena - pa헻nissagg홳upass� pass홹avasena cittassa ekaggata� avikkhepa� paj홳ato sati upa쩟hit� hoti, t홿a satiy� tena ㅓ�ena satok홸i hot흓i. Tattha d흁ha� v� assasantoti d흁ha� v� ass홹a� pavattayanto, [PTS Page 272] [\q 272/] ass홹oti bahi nikkhamanav홺o, pass홹oti anto pavisanav홺oti vinaya쩟hakath홿a� vutta�. Suttanta쩟hakath홹u pana uppa헻p쳇iy� 홪ata�. Tattha sabbesampi gabbhaseyyak홳a� m홺ukucchito nikkhamanak홯e pa헺ama� abbhantara v홺o bahinikkhamati, pacch� b홫irav홺o sukhumaraja� gahetv� abbhantara� pavisanto t홯u� 홫acca nibb홿ati, eva� t홼a ass홹apass홹� veditabb�. Y� pana tesa� d흁harassat�, s� addh홳avasena veditabb�. Yath홫i ok홹addh홳a� pharitv� 헺ita� udaka� v� v홯ik� v� d흁hamudaka� d흁h� v홯ik� rassamudaka� rass� v홯ik홺i vuccati, eva� cu程a vicu程홶i ass홹apass홹� hatthisar흏e abhisar흏e ca tesa� atta bh홼asa�kh홺a� d흁ha� addh홳a� sanika� p�retv� sanikameva nikkhamanti, tasm� d흁h홺i vuccanti. Sunakhasas홥흋a� attabh홼asa�kh홺a� rassa� addh홳a� s흁ha� p�retv� s흁hameva nikkhamanti, tasm� rass홺i vuccanti. Manussesu pana keci hatthiahi홥ayo viya k홯addh홳a vasena d흁ha� assasanti ca passasanti ca, keci sunakhasas홥ayo viya rassa�, tasm� tesa� k홯avasena d흁hamaddh홳a� nikkhamant� ca pavisant� ca te d흁h� ittaramaddh홳a� nikkhamant� ca pavisant� ca rass홺i veditabb�. Tatr홿a� bhikkhu navah홮홸ehi d흁ha� assasanto [SL Page 201] [\x 201/] Passasanto ca d흁ha� assas홲i passas홲흓i paj홳홺i, eva� paj홳ato cassa eken홮홸ena k홿홳upassan� satipa쩟h홳a. Bh홼an� sampajjat흓i veditabb�. Yath홫a pa헻sambhid홿a�: -"katha� d흁ha� assasanto d흁ha� assas홲흓i paj홳홺i; d흁ha� passasanto d흁ha� passas홲흓i paj홳홺i? Digha� ass홹a� addh홳asa�kh홺e assasati, d흁ha� pass홹a� addh홳asa�kh홺e passasati, d흁ha� ass홹a pass홹a� addh홳asa�kh홺e assasatipi passasatipi, d흁ha� ass홹a pass홹a� addh홳asa�kh홺e assasatopi passasatopi chavdo uppajjati, chandavasena tato sukumatara� d흁ha� ass홹a� addh홳a sa�kh홺e assasati, chandavasena tato sukhumatara� d흁ha� pass홹a� addh홳asa�kh홺e passasati, d흁ha� ass홹a pass홹a� addh홳asa�kh홺e assasatipi passasatipi, d흁ha� ass홹a pass홹a� addh홳asa�kh홺e assasatipi passasatipi, [PTS Page 273] [\q 273/] p홲ojjavasena tato sukhumatara� d흁ha� ass홹apass홹a� addh홳asa�kh홺e assasatopi passa satopi d흁ha� ass홹apass홹� citta� viva쩟ati, upekkh� sa漸h홺i. Imehi navahi 홮홸ehi d흁ha� ass홹apass홹� k홿o, upa쩟h홳a� sati, anupassan� ㅓ�a�. K홿o upa쩟h홳a�, no sati, sati upa쩟h홳a� ceva sati ca, t홿a satiy� tena ㅓ�ena ta� k홿a� anupassat�"ti. Tena vuccati k홿e k홿홳upassan홹atipa쩟h홳abh홼an홺i. Esa nayo rassapadepi. Aya� pana viseso: - yath� ettha d흁ha� ass홹a� addh홳asa�kh홺eti vutta�, evamidha rassa� ass홹a� ittarasa�kh홺e assasat흓i 홪ata�. Tasm� tassa vasena y홼a tena vucacti k홿e k홿홳upassan홹atipa쩟h홳abh홼an홺i t홼a yojetabba�. Evamaya� addh홳avasena ittaravasena ca imehi 홮홸ehi ass홹apass홹e paj홳anto d흁ha� v� assasanto d흁ha� assas홲흓i paj홳홺i d흁ha� v� assasanto d흁ha� assas홲흓i paj홳홺i, d흁ha� v� passasanto d흁ha�passas홲흓i paj홳홺i, rassa� v� assa santo d흁ha� assas홲흓i paj홳홺i, d흁ha� v� rassa� v� passasanto rassa� passas홲흓i paj홳홺흓i veditabbo. Eva� paj홳ato cassa: - " D흁ho rasso ca ass홹o pass홹opi ca t홥iso, Catt홸o va程� vattanti n홹ikaggeva bhikkhuno"ti. Sabbak홿apa헻sa�vedi assasiss홲i sabbak홿apa헻sa�ved� passasiss홲흓i sikkhat흓i sakalassa ass홹ak홿assa 홥ima쨓hapariyos홳a� vidita� karonto p홮a헯� karonto assasiss홲흓i sikkhati. Sakalassa pass홹ak� yassa 홥imajjhapariyos홳a� vidita� karonto p홮a헯� karonto passasiss홲흓i sikkhati. Eva� vidita� karonto p홮a헯� karonto ㅓ�asampayuttacittena assasati ceva passasati ca, tasm� assa siss홲i passasiss홲흓i sikkhat흓i vuccati. Ekassa hi bhikkhuno [SL Page 202] [\x 202/] Cu程a vicu程avisate ass홹ak홿e v� pass홹ak홿e v� 홥ip홮a혃 hoti. Na ma쨓hapariyes홳a�. So 홥imeva pariggahetu� sakkoti, majjhapariyos홳e kilamati. Ekassa majjha� p홮a헯� hoti, na 홥ipariyos홳a�. Ekassa pariyos홳a� p홮a헯� hoti, na 홥imajjha�. So pariyos홳a� yeva pariggahetu� sakkoti, [PTS Page 274] [\q 274/] 홥imajjhe kilamati. Ekassa sabbampi p홮a헯� hoti, so sabbampi pariggahetu� sakkoti. Na katthaci kilamati. T홥i sena bhavitabbanti dassento 홫a: - "sabbak홿apa헻sa�ved� assa siss홲i sabbak홿apa헻sa�vedi passasiss홲흓i sikkhat�"ti. Tattha sikkhat흓i eva� gha헯ti v홿amati, yo v� tath홣h�tassa sa�varo, ayamettha adhas흈a sikkh�. Yo tath홣h�tassa sam홥hi, aya� adhicittasikkh�. Y� tath홣h�tassa paㄴ�, aya� adhipaㄴ� sikkh홺i. Im� tisso sikkh홿o tasmi� 홸amma�e t홿a satiy� tena manasik홸ena sikkhati 홹evati bh홼eti bahul흆arot흓ievamettha attho da쩟habbo. Tattha yasm� purimanaye kevala� assasitabba� passasitabbameva, na ca aㄴa� ki쨇i k홺abba�. Ito pa쩟h홿a pana ㅓ�upp홥an홥isu yogo kara霑yo. Tasm� tattha assas홲흓i paj홳홺i passas홲흓i paj홳� ticceva vattam홳ak홯avasena p초i� vatv� ito pa쩟h홿a kattabbassa ㅓ�upp홥an홥ino 홮홸assa dassanattha� sabbak홿a pa헻sa�ved� assasiss홲흓i 홥in� nayena an홪atavacanavasena p초i 홸opit홺i veditabb�. Passambhaya� k홿asa�kh홸a� assa siss홲i passambhaya� k홿asa�kh홸a� passasiss홲흓i sikkhat흓i o殼rika� k홿asa�kh홸a� passambhento pa헻ppassambhento nirodhento v�pasamento assasiss홲i passasiss홲흓i sikkhati. Tate;va� o殼rikasukhumat� ca passaddhi ca veditabb�. Imassa hi bhikkhuno pubbe apariggahita k홯e k홿o ca citta쨇a sadarath� honti o殼rik�, k홿acitt홳a� o殼rikatte avupasante ass홹apass홹홶i o殼rik� honti, balavatar� hutv� pavattanti, n홹ik� nappahoti, mukhena assa santopi passasantopi ti쩟hati. Yad� panassa k홿opi cittampipariggahit� honti, tad� te sant� honti v�pasant�. Tesu v�pasantesu ass홹apass홹� sukhum� hutv� pavattanti. Atthi nu kho natth흓i vicetabbat홮홸appatt� honti. Seyyath홶i purisassa dh홼itv� pabbat� v� orohitv� mah홣h홸a� v� s흒ato oro petv� 헺itassa o殼rik� ass홹apass홹� honti, n홹ik� nappahoti, mukhena assasantopi passasantopi ti쩟hati. Yad� panesa ta� parissama� minodetv� nah홺v� ca pivitv� ca [PTS Page 275] [\q 275/] allas쳇aka� hadaye katv� s흓홿a ch홿홿a nipanno hoti, athassa te ass홹apass홹� sukhum� honti, atthi nu kho natth흓i vicetabbat홮홸appatt�. Evameva imassa bhikkhuno pubbe apariggahitak홯e k홿o ca citta쨇a sadarath� honti o殼rik�, k홿acatt홳a� o殼rikatte avupasante ass홹apass홹홶i o殼rik� honti, balavatar� hutv� pavattanti, n홹ik� nappahoti, mukhena assa santopi passasantopi ti쩟hati. Yad� panassa k홿opi cittampi pariggahit� honti, tad� te sant� honti v�pasant�. Tesu v�pa santesu ass홹apass홹� sukhum� hutv� pavattanti. Atthi nukho natth흓i vicetabbat홮홸appatt� honti. Ta� kissa hetu? Tath홫issa pubbe apariggahitak홯e o殼rike o殼rike k홿asa�kh홸e passambhem흓i 홣hogasamann� h홸amanasik홸apaccavekkha点 natthi, pariggahitak홯e pana atthi, tenassa apariggahitak홯atopariggahitak홯e k홿asa�kh홸o sukhumo hoti. Ten홫u por췹�: - "S홸addhek홿e citte ca adimatta� pavattati, As홸addhamhi k홿amhi sukhuma� sampavattat�"ti. Pariggahepi o殼riko pa헺amajjh홳�pac홸e sukhumo, tasmimpi o殼riko pa헺amajjh홳e sukhumo, pa헺amajjh홳e ca dutiyajjh홳�pa c홸e ca o殼riko, dutiyajjh홳e sukhumo, dutiyajjh홳e ca tatiyajjh홳�pac홸e ca o殼riko, tatiyajjh홳e sukhumo, tatiyajjh홳e ca catutthajjh홳�pac홸e ca o殼riko, catutthajjh홳e atisukhumo appavattimeva p홶u点t흓i. Ida� t홼a d흁habh췹akasa�yuttabh췹ak홳a� mata�. Majjhimabh췹ak� pana " pa헺amajjh홳e o殼riko, dutiyajjh홳�pac홸e sukumo"ti eva� he쩟himahe쩟himajjh홳ato upar�pari jh홳�pac홸epi sukumatara� icchanti. Sabbesa�yeva pana matena apariggahitak홯e pavattak홿asa�kh홸o pariggahitak홯e pa헻ppassambhati. Pariggahitak홯e pavattak홿asa�kh홸ocatutthajjhane pa헻ppassambhati. Aya� t홼a samathe nayo. Vipassan홿a� pana: - apariggahe pavatto k홿asa�kh홸o o殼riko, mah홣h�tapariggahe sukhumo, sopi o殼riko, up홥홸�papariggahe sukumo. Sopi o殼riko, sakalar�papariggahe sukhumo. Sopi o殼riko, ar�pa pariggahe sukumo. Sopi o殼riko, r�p홸�papariggahe sukhumo. Sopi o殼riko, paccayapariggahe sukumo. Sopi o殼riko, sappaccayan홲ar�papariggahe sukhumo. Sopi o殼riko, lakkha点ramma�ikavipassan홿a sukhumo. Sopi dubbalavipassan홿a o殼riko balavavipassan홿a sukhumo. Tattha pubbe vuttanayeneva purimassa purimassa pacchimena paccimena pa헻ppassaddhi veditabb�. Evamettha o殼rikasukhumat� ca passaddhi ca veditabb�. [PTS Page 276] [\q 276/] pa헻sambhid홿a� panassa saddhi� codan홹odhan홫i evamattho vutto. Katha�? Passambhaya� k홿asa�kh홸a� assasiss홲i passambhaya� k홿asa�kh홸a� passasiss홲흓i sikkhati. Katame k홿a sa�kh홸� d흁ha�ass홹apass홹�? K홿ik� ete dhamm� k홿apa헻baddh� k홿asa�kh홸�, te k홿asa�kh홸e passambhento nirodhento v�pasamento sikkhati. Yath홸�pehi k홿asa�kh홸ehi k홿assa 홳aman� vinaman� sannaman� panaman� i쨓an� phandan� calan� kampan� passambhaya� k홿asa�kh홸a� assasiss홲흓i sikkhati, passambhaya� k홿asa�kh홸a� passasiss홲흓i sikkhati. Yath홸�pehi k홿asa�kh홸ehi [SL Page 204] [\x 204/] K홿assa na 홳aman� na vinaman� na sannaman� na panaman� ani쨓an� aphandan� acalan� akampan�, santa� sukhuma� passambhaya� k홿asa�kh홸a� assasiss홲i passasiss홲흓i sikkhatiti. Iti kira passambhaya� k홿asa�kh홸a� assasiss홲흓i sikkhati, passambhaya� k홿a sa�kh홸a� passasiss홲흓i sikkhati. Eva� sante v홺upala詮iy� ca pabh� van� na hoti, ass홹apass홹홳a쨇a pabh홼an� na hoti, 홳� p홳asatiy� ca pabh홼an� na hoti, 홳홶홳asatisam홥issa ca pabh홼an� na hoti, na ca na� ta� sam홶atti� pa詮it� sam홶ajjantipi vu쩟hahantipi. Iti kira passambhaya� k홿asa�kh홸a� assasiss홲i iti kira passambhaya� k홿asa�kh홸a� passasiss홲흓i sikkhati. Eva� sante v홺upala詮iy� ca pabh홼an� hoti. Ass홹apass홹홳a쨇a pabh홼an� hoti, 홳홶홳asatiy� ca pabh홼an� hoti, 홳홶홳asatisam홥issa ca pabh홼an� hoti, ta쨇a na� sam홶atti� pa詮it� sam홶ajjantipi vu쩟hahantipi. Yath홮atha� viya? Seyyath홶i ka�se 홮o헻te pa헺ama� o殼rik� sadd� pavattanti, o殼rik홳a� sadd홳a� nimitta� suggah흓att� sumanasi katatt� s�padh홸itatt� niruddhepi o殼rike sadde atha pacch� sukhumak� sadd� pavattanti, sukhumak홳a� sadd홳a� nimitta� suggah흓att� sumanasikatatt� s�padh홸itatt� niru詮epi sukhumake sadde atha [PTS Page 277] [\q 277/] pacch� sukhuma saddanimitt홸amma�at홶i citta� pavattati. Eva meva pa헺ama� o殼rik� ass홹apass홹홶avattanti, o殼rik홳a� ass홹apass� s홳a� nimitta� suggah흓att� sumanasikatatt� s�padh홸itatt� niruddhepi o殼rike ass홹apass홹e atha pacch� sukhumak� ass홹apass홹� pavattanti, sukhumak홳a� ass홹apass홹홳a� nimitta� suggah흓att� sumanasikatatt� s�padh홸itatt� niruddhepi sukhumake ass홹apass홹e atha pacch� sukhuma ass홹apass홹animitt홸amma�at홶i citta� na vikkhepa� gacchati. Eva� sante v홺upala詮iy� ca pabh홼an� hoti, ass홹apass홹홳a쨇a pabh홼an� hoti, 홳홶홳asatiy� ca pabh홼an� hoti, 홳홶홳asatisam홥hissa ca pabh홼an� hoti, ta쨇a na� sam홶atti� pa詮it� sam홶ajjantipi vu쩟hahantipi. Passambhaya� k홿asa�kh홸a�ti ass홹apass홹� k홿o, upa쩟h홳a� sati, anupassan� ㅓ�a�. K홿o upa쩟h홳a� no sati, sati upa쩟h홳a쨇eva sati ca. T홿a satiy� tena ㅓ�ena ta� k홿a� anupassati, tena vuccati k홿e k홿홳upassan홹atipa쩟h홳abh홼an홺�. Aya� t홼ettha k홿홳upassan홼asena vuttassa pa헺amacatukkassa anupubba padavan�an�. Yasm� panettha idameva catukka� 홥ikammikassa kamma쩟h홳a vasena vutta�, itar홳i pana t퇘i catukk홳i ettha pattajjh홳assa vedan홤ittadhamm홳upassan홼asena vutt홳i, tasm� ida� kamma쩟h홳a� bh홼etv� 홳홶홳acatutthajjh홳apada쩟h홳홿a vipassan홿a saha pa헻sambhid홫i arahatta� p홶폄ituk홲ena 홥ikammikena kulaputtena [SL Page 205] [\x 205/] Pubbe vuttanayeneva s흈aparisodhan홥흋i sabbakicc홳i katv� vuttappak홸assa 홤ariyassa santike pa쨇asavdhika� kamma쩟h홳a� uggahetabba�. Tatrime 쨇a savdhayo: - "uggaho paripucch� upa쩟h홳a� appan� lakkha�a"nti. Tattha uggaho n홲a kamma쩟h홳assa ugga�ha�a�, paripucch� n홲a kamma쩟h홳assa paripucchan�, upa쩟h홳a� n홲a kamma쩟h홳assa upa쩟h홳a�, appan� n홲a kamma쩟h홳assa [PTS Page 278] [\q 278/] appan�, lakkha�a� n홲a kamma쩟h홳assa lakkha�a�, eva� lakkha�amida� kamma쩟h홳anti kamma쩟h홳asabh홼�padh홸a�anti vutta� hoti. Eva� pa쨇asavdhika� kamma쩟h홳a� ugga�hanto attan홶i na kilamati 홤ariyampi na viheseti. Tasm� thoka� uddis홶etv� bahu� k홯a� sajjh홿itv� eva� pa쨇asandhika� kamma쩟h홳a� uggahetv� 홤ariyassa santike v� aㄴata; v� pubbe vuttappak홸e sen홹ane vasantena upacchinnakhuddaka pa�ibodhena katabhattakiccena bhattasammada� pa헻vinodetv�. Sukhanisinnena ratanattayagu点nussara�ena citta� sampaha�sitv� 홤ariyuggahato ekapadampi apammussantena ida� 홳홶홳asatikamma쩟h홳a� manasik홺abba�. Tatr홿a� manasik홸avidhi: - "Ga�an� anubavdhan� phusan� 헺apan� sallakkha点 Viva쩟an� p홸isuddhi tesa쨇a patipassan�"ti. Tattha ga�an홺i ga�an홿eva, anubandhan홺i anuvaha点, 1 phusan홺i ph팃헺a쩟h홳a�, 헺apan홺i appan�, sallakkha点ti vipassan�, 2 viva쩟an홺i maggo, p홸isuddh흓i phala�, tesa쨇a patipassan홺i pacca vekkha点. Tattha imin� 홥ikammikena kulaputtena pa헺ama� ga�an홿a ida�kamma쩟h홳a� manasik홺abba�. Ga�entena ca pa쨇anna� he쩟h� na 헺apetabba�, dasanna�upari na netabba�, antar� kha詮a� na dassetabba�. Pa쨇anna� he쩟h� 헺apentassahi samb홥he ok홹e cittupp홥o vipphavdati, samb홥he vaje sanniruddhagoga�o viya. Dasanna� upari nentassa ga�ananissitova cittupp홥o hoti, 3 antar� kha詮a� dassentassa sikh홶pattannukho me kamma쩟h홳a� noti citta� vikampati, tasm� ete dose vajjetv� ga�etabba� ga�entena ca pa헺ama� dandhaga�an홿a dhaㄴam홶akaga�an홿a ga�e tabba�. Dhaㄴam홶ako hi n초i� p�retv� ekanti vatv� okirati, puna p�rento ki쨇i kacavara� disv� ta� chaКento eka� ekanti vadati, esa nayo dve dveti 홥isu. Evameva imin홶i ass홹apass� sesu yo upa쩟h홺i, ta� gahetv� eka� ekanti 홥i� katv� [PTS Page 279] [\q 279/] y홤a dasa das홺i pavattam홳a� pavattam홳a� upakkhetv홼a ga�etabba�. Tasseva� ga�ayato nikkhamant� ca pavisant� ca ass홹apass홹� 1. Ma anugaha点. 2. Sama- anupadaha点. 3. Ga�an홳issitova vikkhittacittupp홥o. (Samantap홹홥ik�) [SL Page 206] [\x 206/] P홮a쩠 honti, ath홳ena ta� dandhaga�ana� dhaㄴam홶akaga�ana� pah홿a s흁haga�an홿a gop홯akaga�an홿a ga�etabba�. Cheko hi gop홯ako sakkhar홥ayo uccha�gena gahetv� rajjuda詮aka hattho p홺ova vaja� gantv� g홼o pi쩟hiya� paharitv� palighatthambha tthake nisinno dv홸appatta� patta� yeva g홼i� ek� dveti sakkhara� khipitv� khipitv� ga�eti, tiy홲aratti� samb홥he ok홹e dukkha� vutthagoga�o nikkhamanto nikkhamanto aㄴamaㄴa� upanigha�santo vegena pu쨓apu쨓o hutv� nikkhamati, so vegena vegena t퇘i catt홸i pa쨇a das홺i ga�etiyeva. Eva� imiss홶i purimanayena ga�ayato ass홹apass홹� p홮a쩠 hutv� s흁ha s흁ha� punappuna sa쨇aranti. Tato tena punappuna sa쨇a rant흓i 쨅tv� anto ca bahi ca agahetv� dv홸appatta� dv홸appatta� yeva gahetv� eko dve t퇘i catt홸i pa쨇a eko dve t퇘i catt홸i pa쨇a cha, ekodve t퇘i catt홸i pa쨇a cha satta -pea쩟ha nava das홺i s흁has흁ha� ga�etabbameva. Ga�anapa헻baddhe hi kamma쩟h홳e ga�anabaleneva citta� ekagga� hoti, arattupatthambhana vasena ca詮asote n홼쳇hapanamiva. Tasseva� s흁has흁ha� ga�ayato kamma쩟h홳a� nirantarappavatta� viya hutv� upa쩟h홺i, atha nirantara� pavattat흓i 쨅tv� anto ca bahi ca v홺a� apariggahetv� purima nayeneva vegena vegena ga�etabba�. Anto pavisana v홺ena hi saddhi� citta� pavesayato abbhantara� v홺abbh홫ata� meda p�rita� viya hoti. Pahi nikkhamanav홺ena saddhi� citta� n흂arato bahiddh� puthutt홸amma�e citta� vikkhipati. Ph팃헺a ph팃헺ok홹e pana sati� 헺apetv� bh홼entasseva bh홼an� sampajjati. Tena vutta�: "anto ca pahica v홺a� apariggahetv� purimanayeneva vegena vegena ga�etabba"nti. K흚acira� paneta� ga�etabbanti? Y홼a vin� ga�an홿a. [PTS Page 280] [\q 280/] ass홹apass홹홸amma�e sati santi쩟hati, pahi visa헯 vitakkaviccheda� katv� ass홹apass홹홸amma�e sati sa漸hapanattha� yeva hi ga�an홺i. Eva� ga�an홿a manasi katv� anubandhan홿a manasik홺abba�. Anubavdhan� n홲a ga�an충 pa헻sa�haritv홹atiy� nirantara� ass홹apass홹홳a� anugamana�, ta쨇a kho na 홥imajjhapariyos홳홳ugamanavasena. Bahi nikkhamanav홺assa hi n홣i 홥i, hadaya� majjha�, n홹ikagga� pariyos홳a�. Abbhantara� pavisana v홺assa n홹ikagga� 홥i, hadaya� majjha�, n홣hi pariyos홳a�, ta쨇assa anugacchato vikkhepagata� citta� s홸ambh홿a cevahoti i쨓an홿a ca. Yath홫a: - " Ass홹홥imajjhapariyes홳a� Satiy� anugacchato ajjhatta� Vikkhepagatena cittena k홿opi Cittampi s홸addh� ca honti i쨓it� ca phandit� ca. [SL Page 207] [\x 207/] "Ass홹홥imajjhapariyos홳a� Satiy� anugacchato ajjhatta� Vikkhapagatena cittena k홿opi Cittampi s홸addh� ca honti ikdajit� ca phandit홼ac�"ti. Tasm� anubandhan홿a manasikarontena na 홥imajjhapariyo s홳avasena manasi k홺abba�, apica kho ph�san홼asena ca 헺apan� vasena ca manasi k홺abba�. Ga�an홳ubandhan홼asena viya hi ph�san� 헺apan홼asena visu� manasik홸o natthi, ph팃헺aph팃헺a쩟h홳e yeva pana ga�entoga�an홿a ca ph�san홿a ca manasi karoti, tattheva ga�ana� pa헻sa�haritv� te satiy홢nuba헺dhanto appan홼asena ca citta� 헺apento anubandhan홿a ca ph�san홿a ca 헺apan홿a ca manasi karot흓i vuccati. Sv홿amattho a쩟hakath홹u vuttapa�gu�adov홸ik�pam홫i pa헻sambhid홿a� vutta kakac�pam홿a ca veditabbo. Tatr홿a� pa�gu�opam�: - seyyath홶i pa�gu�o dol홿a k탱ata� m홺홶utt홳a� dola� khipitv� tattheva dol홺hambham�le nisinno kamena 홪acchantassa ca gacchantassa [PTS Page 281] [\q 281/] ca dol홶halakassa ubho ko헻yo majjha쨇a passati, na ca ubhoko헻majjh홳a� dassanattha� vy홼a혃 hoti, evamev홿a� bhikkhu sativasena upanibandhanathambham�le 헺atv� ass홹apass홹adola� khipitv� tattheva nimitte satiy� nisinno kamena 홪acchant홳a쨇a gacchant홳a쨇a ph팃헺a쩟h홳e ass홹apass홹홳a� 홥imajjhapariyos홳a� satiy� anugacchanto tattha ca chitta� 헺apento passati, na ca tesa� dassanattha� vy홼a혃 hoti, aya� pa�gu�opam�. Aya� pana dov홸ik�pam�: seyyath홶i dov홸iko nagarassa anto ca bahica purise "kotva� kuto v� 홪ato kuha� v� gacchasi ki� v� te hatthe"ti na v흊a�sati, nahi tassa te bh홸�, dv홸appatta�dv홸appatta� yeva pana v흊a�sati, evameva imassa bhikkhuno anto pavi쩟hav홺� ca bahi nikkhantav홺� ca na bh홸� honti, dv홸appatta� dv홸appatta� yeva pana v흊a�sati, evameva imassa bhikkhuno anto pa헻쩟hav홺� ca bahi nikkhantav홺� ca na bh홸� honti, dv홸appatt� dv홸appatt� yeva bh홸홺i. Aya� dov홸i k�pam�. Kakac�pam� pana 홥ito pa쩟h홿a eva� veditabba. Vutta� heta�: - "Nimitta� ass홹apass홹� an홸amma�amekacittassa Aj홳ato ca tayo dhamme bh홼an� n�palabbhati. Nimitta� ass홹apass홹� 홸amma�amekacittassa J홳ato ca tayo dhamme bh홼an� upalabbhat�"ti. Katha� ime tayo dhamm� ekacittassa 홸amma点 na honti, nacime tayo dhamm� avidit� honti, na ca citta� vikkhepa� gacchati padh홳a� ca paㄴ홿ati payoga쨇a s홥heti visesamadhi gacchati? Seyyath홶i rukkho same bhumibh홪e nikkhitto, tamena� puriso kaka [SL Page 208] [\x 208/] Cena chindeyya, rukkhe ph팃헺akakacadant홳a� vasena purisassa sati upa쩟hit� hoti. Na 홪ate v� gate v� kakacadante manasi karoti, na 홪at홪at� v� kakacadant� avidit홫onti, padh홳a쨇a paㄴ홿ati, payoga쨇a s홥heti, visesamadhigacchati, yath� rukkho same bhumibh홪e nikkhitto, eva� upanibandhananimitta�. Yath� kakaca dant�, eva�ass홹apass홹�. Yath� rukkhe ph팃헺akakacadant홳a� vasena purisassa sati upa쩟hit� hoti na 홪ato v� gate v� kakaca dante manasikaroti, na 홪at� v� gat� v� kakacadant� avidit� honti, padh홳a쨇a paㄴ홿ati, payoga� ca s홥heti, visesamadhi [PTS Page 282] [\q 282/] gacchati, evameva bhikkhu n홹ikagge v� mukhanimitte v� sati� upa쩟hapetv� nisinno hoti, na 홪ate v� gate v� ass홹apass홹e manasi karoti, na 홪at� v� gat� v� ass홹apass홹� avidit� honti, padh홳adva paㄴ홿ati payoga쨇a s홥heti, visesamadhi gacchati. Padh홳anti katama� padh홳a�? �raddhaviriyassa k홿opi cittampi kammaniya� hoti, ida� padh홳a�. Katamo payogo? �raddha viriyassa upakkiles� pah흝anti. Vitakk� v�pasammanti. Aya� payogo. Katamo viseso? �raddhaviriyassa sa�yojan� pahiyanti, anusay� vyant� honti, aya� viseso. Eva� ime tayo dhamm� ekacittassa 홸amma点 na honti, nacime tayo dhamm� avidit� honti, na ca citta� vikkhepa� gacchati, padh홳a쨇a paㄴ홿ati, payo ga쨇a s홥heti, visesamadhigacchati. �n홶홳asat� yassa paripun点 subh홼it�, Anupubba� paricit� yath� buddhena desit�, So ima� loka� pabh홹eti abbh홲utteva candim홺i. Aya� kakac�pam�. Idha panassa 홪at홪atavasena amanasik홸amattameva payo jananti. Veditabba�. Ida� kamma쩟h홳a� manasikaroto kassaci nacireneva nimitta쨇a uppajjati. Avasesajh홳a�ga patima詮it� appan� sa�kh홺� 헺apan� ca sampajjati, kassaci pana ga�an홼aseneva manasik홸ak홯akoppabh�ti anukkamato o殼rikaass홹apass홹a nirodhavasena k홿adarathe v�pasante k홿opi cittampi lahuka� hoti, sar흏a� 홮홹e la�ghan홮홸appatta� viya hoti, yath� s홸addha k홿assa ma쨇e v� p태he v� nis휾ato ma쨇ap태ha� onamati, vikujati, paccatthara�a� vali� ga�h홺i. As홸addhak홿assa pana nis휾ato neva ma쨇ap태ha� onamati, na vikujati, na paccatthara�a� vali� ga�h홺i, tula picup�rita� viya ma쨇ap태ha� hoti. Kasm�? Yasm� as홸addho k홿o lahuko hoti, evameva ga�an홼asena manasik홸ak홯ateppa bh�ti anukkamato o殼rikaass홹apass홹anirodhavasena k홿adarathe v�pasante [PTS Page 283] [\q 283/] k홿opi cittampi lahuka� hoti. Sar흏a� 홮홹e [SL Page 209] [\x 209/] La�ghan홮홸appatta� viya hoti, tassa o殼rike ass홹apass홹e niruddhe sukhumass홹apass홹animitt홸amma�a� citta� pavattati, tasmimpi niruddhe apar홶ara� tato sukhumatara sukhumatamanimitt�1 ramma�a� pavattatiyeva. Katha�? Yath홫i puriso mahatiy� lohasal� k홿a ka�sath홯a� 홮o헳yya ekappah홸ena mah홹addo uppajjeyya, tassa o殼rikasadd홸amma�a� citta� pavatteyya, niruddhe o殼rike sadde atha pacch� sukhumasaddanimitt홸amma�a�, tasmimpi niruddhe apar홶ara� tato sukhumatara sukhumatamasadda nimitt� emma�a� pavattateva. Evanti veditabba� vuttampi ceta�: "seyyath홶i ka�se 홮o헻te"ti vitth홸o. Yath홫i aㄴ홳i kamma쩟h홳홳i upar�pari vubh�t홳i honti, natath� ida�. Bada� pana upar�pari bh홼entassa sukumatta� gacchati, upa쩟h홳ampi na upagacchati. Eva� a혋pa쩟hahante pana tasmi� na tena bhikkhun� u쩟h홿홹an� camma kha詮a� pappho헳tv� gantabba�. Ki� k홺abba�? �cariya� pucchiss� m흓i v� na쩟ha� d홳i me kamma쩟h홳anti v� na vu쩟h홺abba�. Iriy홶atha� vikopetv� gacchato hi kamma쩟h홳a� navanavameva hoti, tasm� yath홳isinneneva desato 홫aritabba�. Tatr홿a� 홫ara鮎p홿o: - tena hi bhikkhun� kamma쩟h홳assa anupa쩟hahanabh홼a� 쨅tv� iti pa헻sa�cikkhitabba�: ime ass홹apass홹� n홲a kattha atthi kattha natthi kassa v� atthi kassa v� natth흓i. Atheva� pa헻sa�cikkhat� ime anto m홺ukucchiya� natthi, udake nimugg홳a� natthi tath� asaㄴi bh�t홳a�, mat홳a�, catutthajjh홳asam홶ann홳a�, r�p홸�pabhavasama�g흋a� nirodhasam홶ann홳anti 쨅tv� eva� attan홼a att� pe헻codebb�. Nanutva� pa詮ita neva m홺ukucchigato na udake nimuggo na asaㄴibh�to na mato na catutthajjh홳a� sam홶anno na r�p홸�pabhavasama�g� na nirodhasam홶anno atthiyeva te ass홹apass홹� mandapaㄴat홿a pana pariggahetu� na sakkos흓i. Ath홳ena pakathiph팃헺avaseneva citta� 헺apetv� manasik홸o pavattetabbo. Ime hi d흁han홹ikassa n홹홶u헯� [PTS Page 284] [\q 284/] gha쩟ent� pavattanti, rassan홹ikassa uttaro쩟ha�. Tasm홳ena ima� n홲a 헺홳a� gha쩟ent흓i nimitta� 헺apetabba�. Imamevahi atthavasa� pa헻cca vutta� bhagavat�: - "n홫a� bhikkhave mu쩟hassatissa asampaj홳assa 홳� p홳asatibh홼ana� vad홲i"ti. Ki쨇홶i haya� ki쨇i kamm헺홳a� satsa sampaj홳asseva sampajjati. Ito aㄴa� pana manasi karontassa manasikarontassa p홮a헯� hoti. Ida� pana 홳홶홳asatikamma쩟h홳a� garuka� garukabh홼ana�, buddha paccekabuddha buddha putt홳a� mah홶uris홳a�yeva manasik홸abh�mibh�ta�. Naceva ittara�, na ca ittarasattasam홹evita�. Yath� yath� manasi kar흝ati, tath� 1. Ma. Sukhumatara�sukumatara� - sama. Sukhumatarasukhumatara. [SL Page 210] [\x 210/] Tath� santa쨇eva hoti sukhuma쨇a, tasm� ettha balavat� sati ca paㄴ� ca icchitabb�. Yath홫i pa쩟has쳇akassa tunnakara�ak홯e s�cipi sukhum� icchitabb�, s�cip홹avedhanampi tato sukhumatara�. Eva� meva pa쩟as쳇akasadisassa imassa kamma쩟h홳assa bh홼an홮홯e s�cipa헻 bh홪� satipi s�cip홹avedhanapa헻bh홪� ta� sampayutt� paㄴ홶i balavat� icchitabb�. T홫i ca pana satipaㄴ홫i samann홪atena bhikkhun� na te ass홹apass홹� aㄴatra pakatiph팃헺ok홹� pariyesitabb�. Yatha pana kassako kasi� kasitv� balivadde mu쨇itv� gocar홣hi mukhe katv� ch홿홿a nisinno vissameyya, athassa te balivadd� vegena a헯vi� paviseyyu�. Yo hoti cheko kassako so puna te gahetv� yojetuk홲o na tesa� anupada� gantv� a헯vi� 홫i詮ati, atha kho rasmi쨇a patoda쨇a gahetv� ujukameva tesa� nip홳atittha� gantv� nis휾ati v� nipajjati v�, atha te go�e divasabh홪a� caritv� nip홳atittha� otaritv� nah홺v� ca pivitv� ca paccuttaritv� 헺ite disv� rasmiy� bandhitv� patodena vijjhanto 홳etv� yojetv� puna kamma� karoti; evameva tena bhikkhun� na te ass홹apass홹� aㄴata; pakatiph팃헺ok홹� pariyesitabb� satirasmi� pana paㄴ홶atoda쨇agahetv� pakati phu쩟hok홹e citta� 헺apetv� manasik홸o pavattetabbo. [PTS Page 285] [\q 285/] eva� hissa manasikaroto nacirasseva te upa쩟hahanti. Nip홳atitthe viya go点. Tato nena satirasmiy� bandhitv� tasmi� yeva 헺홳e yojetv� paㄴ홶atodena vijjhantena punappuna� kamma쩟h홳a� anuyu쨓itabba�. Tassevamanuyu쨓ato nacirasseva nimitta� upa쩟h홺i. Ta� paneta� na sabbesa� ekasadisa� hoti. Apica kho kassaci sukhasamphassa� upp홥ayam홳o tulapicu viya kapp홹apicu viya v홺adh홸� viya ca upa쩟h홺흓i ekacce 홫u. Aya� pana a쩟hakath홹u vinicchayo: - ida� hi kassaci t홸akar�pa� viya ma�igu�ik� viya mutt� gu�ik� viya ca upa쩟h홺흓i ekacce 홫u. Aya� na a쩟hakath홹u vinicchayo: - ida� hi kassaci t홸akar�pa� viya ma�igu�ik� viya mutt� gu�ik� viya ca, kassaci kharasamphassa� hutv� kapp홹a쩟hi viya d홸us홸a s�ci viya ca, kassaci d흁hap홲a�gasutta� viya kusumad홲a� viya dh�masikh� viya. Ca, kassaci vitthata� makka헯kasutta� viya val홫akapa헯la� viya padumapuppha� viya rathacakka� viya candama詮ala� viya suriyama詮ala� viya ca upa쩟h홺i, ta쨇a paneta� yath� sambahulesu bhikkh�su suttanta� sajjh홿itv� nisinnesu ekena bhikkhun� "tumh홮a� k휾isa� hutv� ida� sutta� upa쩟h홺�"ti vutte eko mayha� mahat� pabbateyy� nad� viya hutv� upa쩟h홺흓i 홫a. Aparo mayha� ek� vanar홭i viya, aㄴo mayha� eko s흓acch홿o s홮h홹ampanno phalabh홸abharitarukkho viy홺i. Tesa� hi ta� ekameva sutta� paㄴ홳홳at홿a n홳ato upa쩟h홹i. Eva� ekameva kamma쩟h홳a� saㄴ홳홳at홿a n홳ato upa쩟h홺i. Saㄴaja� hi eta� saㄴ홳id홳a� saㄴ홶abhava�, tasm홹aㄴ홳홳at홿a n홳ato upa쩟h홺흓i veditabba�. Etthaca a99 [SL Page 211] [\x 211/] Me ass홹홸amma�a� citta�, aㄴa� pass홹홸amma�a�, aㄴa� nimitt홸amma�a�. Yassa hi ime tayo dhamm� natthi tassa kamma쩟h홳a� neva appana� na upac홸a� p홶u点ti. Yassa panime tayo dhamm� atthi tasseva kamma쩟h홳a� upac홸a쨇a appana쨇a p홶u点ti. Vutta� heta�: - "Nimitta� ass홹apass홹� an홸amma�amekacittassa Aj홳ato tayo dhamme bh홼an� n�palabbhati. Nimitta� ass홹apass홹� 홸amma�amekacittassa J홳atova tayo dhamme bh홼an� upalabbhat�"ti. [PTS Page 286] [\q 286/] Eva� upa쩟hite pana nimitte tena bhikkhun� 홤ariyassa santika� gantv� 홸ocetaba�ba�: mayha� bhante evar�pa� n홲a upa쩟h홺흓i. �cariyena pana eta� nimittanti v� na v� nimittanti na vattabba�, eva� hoti 홼usoti vatv� punappuna� manasi karo h흓i vattabbo. Nimittanti hi vutte vos홳am홶ajjeyya, na nimittanti vutte nir홹o vis휾eyya, tasm� tadubhayampi avatv� manasik홸eyeva niyojetabboti - eva� t홼a d흁habh췹ak�. Majjhimabh췹ak� pan홫u: nimittamida� 홼uso kamma쩟h홳a�, punappuna� manasikarohi sappuris홺i vattabboti. Ath홳ena nimitteyeva citta� 헺apetabba�, evamass홿a� itoppabh�ti 헺apan홼asena bh홼an� hoti. Rutta� heta� por췹ehi: - "Nimitte 헺apaya� citta� n홳홮홸a� vibh홼aya� Dh흏o ass홹apass홹e saka� citta� nibandhat�"ti. Tasseva� nimitt�pa쩟h홳atoppabh�ti n흚ara点ni vikkhamhit� neva honti, kiles� sannisinn홼a, sati upa헺it홿eva, citta� upac홸asam홥hin� sam홫itameva. Ath홳ena ta� nimitta� neva va程ato manasik홺abba�, na lakkha�ato paccavekkhitabba�. Apica kho khattiyamahesiy� cakkavattigabbho viya. Kassakena s홯iyavagabbho viya ca. �v홹홥ini sattaasapp홿홳i vajjetv� t홳eva sattasapp홿홳i sevantena s홥huka� rakkhitabba�. Athana� eva� rakkhitv� punappuna manasik홸avasena vuddhi� vir팜hi� gamayitv� dasavidha� appan홮osalla� samp홥etabba�, viriyasamat� yoje tabb�. Tasseva� gha헳ntassa pa헺av흆asi�e vutt홳ukkameneva tasmi� nimitte catukka pa쨇akajjh홳홳i nibbattanti. Eva� nibbattacatukkapa쨇akajjh홳o panettha bhikkh� sallakkha点 viva쩟an홼asena kamma쩟h홳a� vaКhetv� p홸isu쩟hi� pattuk홲o tadeva jh홳a� pa쨇ah홮홸ehi vasippatta� pagu�a� katv� n홲ar�pa� vavatthapetv� vipassana� pa쩟hapeti. Katha�? So hi sam홶attito vu쩟h홿a ass홹apass홹홳a� [PTS Page 287] [\q 287/] samudayo karajak홿o ca citta쨇홺i passati. [SL Page 212] [\x 212/] Yath홫i kamm홸agaggariy� dhamm홳홿a bhasta쨇a purisassa ca tajja� v홿홲a� pa헻cca v홺o sa쨇arati. Evameva� k홿a쨇a citta쨇a pa헻cca ass홹apass홹홺i. Tato ass홹apass홹e ca k홿a쨇a r�panti citta쨇a ta� sampayuttadhamme ca ar�panti vavatthapeti, ayamettha sa�khepo. Vitth홸ato pana n홲ar�pa vavatth홳a� parato 홼ibhavissati. Eva� n홲ar�pa� vavatthapetv� tassa paccaya� pariye sati, pariyesanto ca na� disv� t흒upi addh홹u n홲ar�passa pavatti� 홸abbha ka�kha� vitarati, viti程aka�kho kal홶asammasanavasena tilakkha�a宴ropetv� udayabbay홳upassan홿a pubbabh홪e uppanne obh홹홥ayo dasavipassan�pakkilese pah홿a upakkilesavimutta� pa헻pad채췹a� maggoti vavatthapetv� udaya� pah홿a bha�g홳upassana� patv� nirantara� bha�g홳upassanena �yato upa쩟hitesu sabbasa�kh홸esu nibbindanto virajjanto vimuccanto yath홮kamena catt홸o ariyamagge p홶u�itv� arahattaphale pati쩟h홿a ek�nav흒atibhedassa paccavekkha�aㅓ�assa pariyanta� pattosadevakassa lokassa aggadakkhi�eyyo hoti. Ett홼at� cassa ga�ana� 홥i� katv� pa헻passan홶ariyos홳� 홳홶홳a satisam홥hibh홼an� samatt� hot흓i aya� sabb홮홸ato pa헺ama catukkava程an�. Itaresu pana t흒u catukkesu yasm� visu� kamma쩟h홳abh홼an� nayo n홲a natthi, tasm� anupadava程an홳ayeneva tesa� eva� atthoveditabbo. P흓ipa헻sa�vediti p흓i� pa헻sajavedita� karonto p홮a헯� karonto assasiss홲i passasiss홲흓i sikkhati. Tattha dv흂홮홸ehi p흓i pa헻sa�vidit� hoti, 홸amma�ate ca asammo hato ca. Katha 홸amma�ato p흓i pa헻sa�vidit� hoti? Sapp흓ike dve jh홳e sam홶ajjati. Tassa sam홶attikkha�e jh홳apa헻l홣hena 홸amma�ato p흓i pa헻sa�vidit� hoti, 홸amma�assa pa헻sa�viditatt�. Katha� asammohato? Sapp흓ike dve jh홳e sam홶ajjitv� vu쩟h홿a jh홳asampayutta� [PTS Page 288] [\q 288/] p흓i� khayato vayato sammasati, tassa vipassa n홮kha�e lakkha�apa헻vedhena asammohato p흓i pa헻sa�vidit� hoti. Vutta쨑eta� pa헻sambhid홿a: - "d흁ha� ass홹avasena cittassa ekaggata� avikkhepa� paj홳ato sati upa쩟hit� hoti, t홿a satiy� tena ㅓ�ena s� p흓i pa헻sa�vidit� hoti, d흁ha� pass홹avasenarassa� ass홹avasena-rassa� pass홹avasena- sabbak홿a pa헻sa�ved� ass홹apass홹avasena-passambhaya� k홿asa�kh홸a� ass홹apass홹avasena cittassa ekaggata� avikkhepa� paj홳ato sati upa쩟hit� hoti, t홿a satiy� tena ㅓ�ena s� p흓i pa헻sa�vidit� hoti. �vajjanato s� p흓i pa헻sa�vedit� hoti, j홳ato passato paccavekkhato citta� adhi쩟hahato saddh홿a adhimuccato viriya� pagga�hato sati� [SL Page 213] [\x 213/] Upa쩟h홶ayato citta� sam홥ahato paㄴ홿a paj홳ato abhiㄴeya� abhij홳atopariㄴoyya� parij홳ato-pah홺abba� pajahatobh홼etabba� bh홼ayatosacchik홺abba�sacchikaroto s� p흓i pa헻sa�vidit� hoti. Eva� s� p흓i pa헻sa�vidit� hot흓i. Eteneva nayena avasesapad홳ipi atthato veditabb홳i. Ida� panettha visesamatta� tin�a� jh홳홳a� vasena sukhapa헻sa�vadito catunnampi vasena cittasa�kh홸apa헻sa�vedit� veditabb�. Citta sa�kh홸홺i vedan홥ayo dve khandh�, sukhapa헻sa�vedi pade panettha vipassan홣h�mudassanattha� "sukhanti dve sukh홳i k홿ika쨇a sukha� cetasika쨇�"ti pa헻sambhid홿a� vutta�. Passambhaya� cittasa�kh홸anti o殼rika� o殼rika� cittasa�kh홸a� passambhento, nirodhentoti attho. So vitth홸ato k홿asa�kh홸e vuttanayeneva vedi tabbo. Apicettha p흓ipade p흓is흒ena vedan� vutt�, sukhapade sar�peneva vedan�, dv흒u cittasa�kh홸apadesu saㄴ� ca vedan� ca cetasik� ete dhamm� cittapa헻baddh� cittasa�kh홸홺i vacanato saㄴ홹ampayutt� [PTS Page 289] [\q 289/] vedan홺i eva� vedan홳upassan홳ayena ida� catukka� bh홹itanti veditabba�. Tatiyacatukkepi catunna� jh홳홳a� vasena cittapa헻sa�vedit� veditabb�. Abhippamodaya� cittanti citta� modento pamodento h홹ento pah홹ento assasiss홲i passasiss홲흓i sikkhati tattha dv흂홮홸ehi abhippamodo hoti, sam홥hivasena ca vipassan홼asena ca. Katha� sam홥hivasena? Sapp흓ike dve jh홳e sam홶ajjati, so sam홶attikkha�e sampayuttap흓iy� citta� 홲odeti pamodeti. Katha� vipassan홼asena? Sapp흓ike dve jh홳e sam홶ajjitv� v팃헺홿a jh홳asampayuttap흓i� khayato vayato sammasati, eva� vipassan홮kha�e jh홳asampayutta� p흓i� 홸amma�a� katv� citta� 홲o deti pamodeti. Eva� pa헻panno abhippamodaya� citta� assasiss홲i passasiss홲흓i sikkhat흓i vuccat�. Sam홥aha� cittanti pa헺amajjh홳홥ivasena 홸amma�e citta� sama� 홥ahanto sama� 헺apento, t홳i v� pana jh홳홳i sam홶ajjitv� vu쩟h홿a jh홳asampayutta� citta� khayato vayato sammasato vipassan홮kha�e lakkha�a pa헻vedhena uppajjati kha�ikacittekaggat�, eva� uppann홿a kha�ikavittekaggat홿a vasenapi 홸amma�e citta� sama� 홥ahanto sama� 헺apento sam홥aha� citta� assasiss홲i passasiss홲흓i sikkhat흓i vuccati. Vimocaya� cittanti pa헺amajjh홳ena n흚ara�ehi citta� mocento vimocento. Dutiyena vitakkavic홸ehi, tatiyena p흓iy�, catutthena sukhadukkhehi citta� mocento vimocento, t홳i v� pana jh홳홳i sam홶ajjatv� vu쩟h홿a jh홳a sampayutta� citta�khayato vayato sammasati, so vipassan홮kha�e anicc홳upassan홿a niccasaㄴato citta� mocento vimo [SL Page 214] [\x 214/] Cento, dukkh홳upassan홿a sukhasaㄴato, anatt홳upassan홿a attasaㄴ홺o, nibbid홳upassan홿a nandito, vir홪홳upassan홿a r홪ato, nirodh홳upassan홿a samudayato, pa헻nissagg홳upassan홿a 홥홳ato citta� mocento vimocento assasaticeva passa sati ca, tena vuccati vimocaya� [PTS Page 290] [\q 290/] citta� assasiss홲i passasiss홲흓i sikkhat흓i. Eva� citt홳upassan홼asena ida� catukka� bh홹itanti veditabba�. Catutthacatukke pana anicc홳upassiti ettha t홼a anicca� veditabba�, aniccat� veditabb�, anicc홳upassan� veditabb�, anicc홳upass� veditabbo. Tattha aniccanti pa쨇akkhandh�. Kasm�? Upp홥avayaㄴ쨅thattabh홼�. Aniccat홳i tesa� yeva upp홥avayaㄴathatta� hutv� abhavo v� nibbatt홳a� tenev홮홸ena a헺atv� kha�bha�gena �edoti attho. Anicc홳upassan홺i tass� aniccat홿a vasena r�p홥isu aniccanti anupassan�. Anicc홳upass흓i t홿a anupassan홿a samann홪ato. Tasm� embhuto assa santo ca passasanto ca idha anicc홳upass� assasiss홲i passasiss홲흓i sikkhat흓i veditabbo. Vir홳upass흓i ettha pana dve vir홪�, khayavir홪o ca accantavir홪o ca. Tattha khayavir홪oti sa�kh홸홳a� kha�ha�go. Accantavir홪oti nibb췹a�. Vir홪홳u passan홺atadubhayadassanavasena pavatt� vipassan� ca maggo ca t홿a duvidh홿api anupassan홿a samann홪ato hutv� assasanto ca passasante ca vir홪홳upass� assasiss홲i passasiss홲흓i sikkhat흓i veditabbo, nirodh홳upass� padepi esevanayo. Pa헻nissagg홳upass흓i etth홶i dve pa헻nissagg�, paricc홪apa헻nissaggo ca pakkhanda na pa헻nissaggo ca. Pa헻nissaggo yeva anupassan� pa헻nissagg홳upassan�, vipassan홲agg홳a� eta� adhivacana�. Vipassan� hi tada�gavasena sa쩟hi� khandh홣hisa�kh홸ehi kilese pariccajati, sa�khatadosa dassanena ca tabbipar흓e nibb췹e tanninnat홿a pakkhandat흓i paricc홪apa헻nissaggo ceva pakkhandanapa헻nissaggoti ca vuccati. Maggo samucchedavasena sa쩟hi� khandh홣hisa�kh홸ehi kilese pariccajati. �ramma�akara�enaca nibb췹e pakkhandat흓i paricc홪a pa헻nissaggoceva pakkhandanapa헻nissaggoti ca vuccati, ubhayampi pana purimapurima ㅓ点na� anuanupassanato anupassan홺i vuccati. [PTS Page 291] [\q 291/] t홿a duvidh홿api pa헻nissagg홳upassan홿a samann홪ato hutv� assa santo ca passasanto ca pa헻nissagg홳upass� assasiss홲i passasiss홲흓i sikkhat흓i veditabbo. Ida� catuttha catukka� suddhavipassa n홼aseneva vutta�, purim홳i pana t퇘i samathavipassan홼asena. Eva� catunna� catukk홳a� vasena so�asavatthuk홿a 홳홶홳a satiy� bh홼an� veditabb�. Eva� so�asavatthuvasena ca pana aya� 홳홶홳asati mahapphal� hoti mahanisa�s�. Tata;ss� "ayampi kho bhikkhave 홳홶홳asatisam홥hi bh홼ito bahul흆atosanto ceva [SL Page 215] [\x 215/] Pa霑toc�[a]"ti 홥ivacanato santabh홼홥ivasenapi mah홳isa�sat� veditabb�, vitakk�pacchedasamatthat홿api. Aya� hi santapa霑ta asecanakasukhavih홸att� sam홥hi antar홿akar홳a� vitakk홳a� vasena itocito ca cittassa vidh홼ana� viccinditv� 홳홶홳홸amma点bhimukhameva citta� karoti. Tena vutta�: -"홳홶홳asati bh홼etabb� vitakk�pacched홿�[b]"ti. Vijj홼umuttip홸ip�riy� m�la bh홼en홶i cass� mah홳isa�sat� veditabb�. Vutta� heta� bhagavat�: -" 홳홶홳asati bhikkhave bh홼it� bahul흆at� catt홸o satipa쩟h홳e parip�reti, catt홸o satipa쩟h홳� bh홼it� bahul흆at� sattabojjha�ge parip�renti, sattabojjha�g� bh홼it� pahul흆at� vijj홼umutti� parip�rent�[c]"ti. Apica carimak홳a� ass홹a pass홹홳a� viditabh홼akara�atopiss� mah홳isa�sat� veditabb�. Vutta� heta� bhagavat�: - "eva� bh홼it홿a kho r홫ula 홳홶홳asatiy� eva� bahul흆at홿a yepi te carimak� ass홹apass홹� tepi vidit홼a nirujjhanti, no avidit�[d]"ti tattha nirodhavasena tayo carimak�, bhavacarimak� jh홳acarimak� cuticarimak홺i. Bhavesu hi k홲a bhave ass홹apass홹� pavattanti, r�p홸�pabhavesu nappavattanti, tasm� te bhavacarimak�. Jh홳esu purime jh홳attaye pavattanti, catutthe nappavattanti, tasm� te jh홳acarimak�. Ye pana cuti cittassa purato [PTS Page 292] [\q 292/] so�asamena cittena saddhi� uppajjitv� cuti cittena saha nirujjhanti, ime cuticarimak홳홲a. Ime cuticarimak� idha carimak홺i adhippet�. Ime kira ima� kamma쩟h홳amanuyuttassa bhikkhuno 홳홶홳홸amma�assa su쩟hupariggahitatt� cuticittassa purato so�asamassa cittassa upp홥akkha�e upp홥a� 홼ajjayato upp홥opi nesa� p홮a혃 hoti, 헺iti� 홼ajjayato 헺itipi nesa� p홮a쩠 hoti, bha�ga� 홼ajjayatobha�gopi nesa� p홮a혃 hoti. Ito aㄴa� kamma쩟h홳a� bh홼etv� arahatta� pattassa bhikkhuno hi 홿u antara� paricchinna� v� hoti, aparicchinna� v�. Ida� pana so�asavatthuka� 홳홶홳asati� bh홼etv� arahatta�patta bhikkhuno 홿u antara� paricchinnameva hoti, so ettaka� d홳i me 홿usa�kh홸� pavattissanti, na ito paranti 쨅tv� attano dhammat홿a eva sar흏apa헻jaggananiv홹anap홸upan홥흋i sabbanicc홳� katv� akkh흋i nimm흈eti koba헯pabbatavih홸av홹� tissatthero viya, mah� kara쨓iyavih홸av홹� mah홺issatthero viya, devaputtara쩟he pi詮a p홺ikatthero viya, cittalapabbatavih홸av홹ino dvebh홺ikatther� viya ca. Tatr휾a� ekavatthuparid흍ana�: dvebh홺ikatther홳a� kireko pu程amuposathadivase p홺imokkha� os홸etv� bhikkhu sa�ghaparivuto attano vasana쩟h홳a� gantv� ca�khama�e 헺ito cand홯oka� [A.] Sa�yutta ni. [B.] A�guttara ni [c.] Sa�, ni, 홳홶홳a sa�. [D.] Majjhima ni. R홫ulov홥a su. [SL Page 216] [\x 216/] Oloketv� attano 홿usa�kh홸e upadh홸etv� bhikkhusa�gha� 홫a: tumhehi katha� parinibb홿ant� bhikkh� di쩟hapubb홺i. Tata; keci 홫a�su: amhehi 홹ane nisinnak홼a parinibb홿ant� di쩟ha pubb홺i. Keci amhehi 홮홹e palla�ka� 홣hujitv� nisinnak홺i. Thero 홫a: aha� d홳i vo ca�kamantameva parinibb홿a m홳a� dassess홲흓i tato ca�kame lekha� katv� aha� ito ca�kamanako헻to parako헻� gantv� nivattam홳o ima� lekha� patv홼a parinibb홿iss홲흓i vatv� ca�kama� oruyha parabh홪a� gantv� nivatta m홳o ekena p홥ena lekha� akkantakakha�e yeva parinibb홿�. [PTS Page 293] [\q 293/] Tasm� bhave appamatto anuyu쨓etha pa詮ito Eva� anek홳isa�sa� 홳홶홳asati� sad홺i. Ida� 홳홶anasatiya� vitth홸akath홲ukha�. �n홶홳asatiy� anantara� uddi쩟ha� pana upasam홳ussati� bh홼etuk홲ena yogavacarena rahogatena patisallinena "y홼at� bhikkhave dhamm� sa�khat� v� asa�khat� v� vir홪o tesa� dhamm홳a� agga makkh홿ati yadida� madanimmadano pip홹avinayo 홯ayasamuggh홺o va쩟u pacchedo ta�hakkhayo vir홪o nirodho nibb췹a� "[a]ti eva� sabbadukkh�pasamasa�kh홺assa nibb췹assa gu点 anussaritabb�. Tattha y홼at홺i yattak�. Dhamm홺i sabh홼�. Sa�khat� v� asa�khat홼홺i sa�gamma sam홪amma paccayehi kat� v� akat� v�. Vir홪o tesa� dhamm홳a� aggamakkh홿at흓i tesa� sa�khat홹a�khatadhamm홳a� vir홪o aggamakkh홿ati se쩟ho uttamoti vuccati. Tattha vir홪oti na r홪홣h홼amattameva. Atha kho yadida� madanimmadano pip홹avinayo 홯ayasamuggh홺o va쩟u pacchedo ta�hakkhayo vir홪o nirodo nibb췹anti yo so madanimmadanoti 홥흋i n홲홳i asa�khatadhammo labhati, so vir홪oti paccetabbo. So hi yasm� ta� 홪amma sabbepi m홳amada purisamad홥ayo mad� nimmad� amad� honti vinassanti, tasm� madanimmadanoti vuccati. Yasm� ca ta� 홪amma sabb홶i k홲apip홹� vinaya� abbhattha� y홺i, tasm� pip홹avinayoti vuccati. Yasm� pana ta� 홪amma pa쨇ak홲agu点lay� samuggh충 gacchanti, tasm� 홯aya samuggh홺oti vuccati. Yasm� ca ta� 홪amma tebh�maka� va쩟a� upacchijti, tasm� va쩟upacchedoti vuccati. Yasm� pana ta� 홪amma sabbaso ta�hakkhaya�gacchati virajjati nirujjhati caga tasm� ta�hakkhayo vir홪o nirodhoti vuccati. Yasm� panesa catasso yoniyo pa쨇agatiyo sattaviㄴ췹a쩟hitiyo nava v홳anti laddhavoh홸홿a ta�h홿a nikkhanto nissa혃 visa� [A.] A�guttara ni. 4. Nip홺a. Aggappas홥asu. [SL Page 217] [\x 217/] Yutto, tasm� nibb췹anti [PTS Page 294] [\q 294/] vuccat흓i. Evametesa� madanimmadana t홥흋a� gu点na� vasena nibb췹asa�kh홺o upasamo anussara tabbo. Ye v� panaㄴepi bhagavat� "asa�khata쨇a vo bhikkhave desiss홲i, sacca쨇a p홸a쨇a sududdasa쨇a ajara쨇a dhuva쨇a nippa pa쨇a쨇a amata쨇a siva쨇a khema쨇a abbhuta쨇a an흓ikadva aby홶ajjadva visuddhidva dipadva t췹adva lena쨇a vo bhikkhave desiss홲�"ti 홥isu suttesu upasamagu点 vutt�, tesampi vasena anussari tabboyeva. Tasseva� madanimmadanat홥igu�avasena upasama� anussarato neva tasma� samaye r홪apariyu쩟hita� citta� hoti, na dosapariyu쩟hita� citta� hoti, na mohapariyu쩟hita� citta� hoti, ujugatamevassa tasmi� samaye citta� hoti. Upasama� 홸abbh홺i buddh홳ussati 홥isu vuttanayeneva vikkhamhita n흚ara�assa ekakkha�e jh홳a�g홳i uppajjanti. Upasamagu点na� pana gambh흏at홿a n홳appak홸agu点nussara点dhimuttat홿a v� appana� appatv� upac홸appattameva jh홳a� hoti, tadeta� upasamagu点nussara�avasena upasam홳ussaticceva sa�kha� gacchati. Cha anussatiyo viya ca ayampi ariyas홼akasseva ijjhati. Eva� santepi upasamagarukena puthujjanen홶i manasik홺abb�. Sutavasenapihi upasame citta� pas휾ati. Imadva pana upasam홳ussatimanuyutto bhikkhu sukha� supati, sukha� pa헻bujjhati, santindriyo hoti santam홳aso hirottappasamann홪ato p홹홥iko pa霑t홥himuttiko sabrahmac홸흋a� garu ca bh홼aniyo ca, uttari� appa헻vijjhantogati panapar홿a�o hot�. Tasm� bhave appamatto bh홼ayetha vicakkha�o, Eva� anek홳isa�sa� ariye upasame satinti. Ida� upasam홳ussatiya� vitth홸akath홲ukha�. Iti s홥hujanap홲ojjatth홿a kate visuddhimagge sam홥hibh홼an홥hik홸e Anussati kamma쩟h홳a niddeso n홲a A쩟hamo paricchedo. [PTS Page 295] [\q 295/] [SL Page 218] [\x 218/] 9. Brahmavih홸a niddeso. Anussatikamma쩟h홳홳antara� uddi쩟hesu pana mett� karu点 mudut� upekkh홺i imesu catusu brahmavih홸esu metta� bh홼etu k홲ena t홼a 홥ikammikena yog홼acarena upacchinnapa�ibodhena gahitakamma쩟h홳ena bhattakicca� katv� bhattasammada� pa헻 vinodetv홼ivitte padese supaㄴatte 홹ane sukhanisinnena 홥ito t홼a dose 홥흋avo khantiya� ca 홳isa�so paccavekkhi tabbo. Kasm�? Im홿a hi bh홼an홿a doso pah홺abbo, khanti adhigantabb�. Na ca sakk� ki쨇i adi쩟h홥흋ava� pah홺u� avidit홳i sa�sa� v� adhigantu�, tasm� "du쩟ho kho 홼uso dosena abhibh�to pariy홥innacitto p췹ampi hant�[a]"ti 홥흋a� vasena dose 홥흋avo da쩟habbo. "Khant� parama� tapo titikkh� nibb췹a� parama� vadanti buddh�. [B] khant� bala� bal홳흆a� tamaha� br�mi br홫ma�a�[c] khanty� bh흝yo na vijjat�[d]"ti 홥흋a� vasena khantiya� 홳isa�so veditabbo. Atheva� di쩟h홥흋avato dosato citta� vivecanatth홿a vidit홳isa�s홿a ca khantiy� sa�yojanatth홿a mett� bh홼an� 홸abhitabb�. �rabhantena ca 홥itova puggalabhedo1 j홳itabbo: - imesu puggalesu mett� pa헺ama� bh홼etabb�, [PTS Page 296] [\q 296/] imesu neva bh홼etabb홺i. Aya� hi mett� appiyapuggale atippiyasah홿ake majjhatter흍uggaleti imesu catusu pa헺ama� na bh홼etabb�, li�gavisabh홪e odhiso na b홼etabb�, k홯akate na bh홼etabb홼a. Ki� k홸a点 appiy홥ipu pa헺ama� na bh홼etabb�? Appiya� hi piya쩟h홳e 헺apento kilamati, atippiyasah홿aka� majjhatte 헺홳e 헺apento kilamati, appamattakepi cassa dukkhe uppanne 홸odan홮홸appatto viya hoti, ma쨓hatta� garu쩟h홳e ca piya쩟h홳e ca 헺apento kilamati, veri� samanussa rato kodho uppajjati, tasm� appiy홥isu pa헺ama� na bh홼etabb�. Li�gavisabh홪e pana tameva홸abbha odhiso bh홼entassa r홪o uppajjati. Aㄴataro kira amaccaputto kulupagatthera� pucchi: - 'bhante kattha mett� bh홼etabb�'ti. Thero 'piyapuggale'ti 홫a. Tassa ca attano bhariy� piy� hoti. So tassa� metta� bh홼ento sabbaratti� bittiyuddhamak홹i. Tasm� li�gavisabh홪e odhiso na bh홼etabb�. K홯akato pana bh홼ento neva appana�, na upac홸a� p홶u点ti. Aㄴataro kira daharabhikkhu cariya� 홸abbha metta� 홸abhi, tassa mett� nappavattat�. So 1. Puggalados�- katthaci. [A.] A�guttarani. [B.] Dhammapada. Buddhava. [C.] Dhammapada. Br홫ma�ava. [D.] Sa�yu. Ni [SL Page 219] [\x 219/] Mah홺herassa santika� gantv� bhante pagu点va me mett홭h홳a sam홶atti, na ca na� sam홶ajjitu� sakkomi, ki� nu kho k홸a�anti 홫a, thero 'nimitta� 홼uso gaves홫�'ti 홫a. So gave santo 홤ariyassa matabh홼a� 쨅tv� aㄴa� 홸abbha mett홿anto sam홶atti� appesi. Tasm� k홯akate na bh홼etabb홼a. Sabba pa헺ama� pa'aha� sukito homi niddukkho'ti v� 'avero avy홶ajjo an흁ho. Sukh� att홳a� parihar홲�'ti v� eva� punappuna attani yeva bh홼etabb�. Eva� sante ya� vibha�ge vutta� "katha쨇a bhikkhu mett홹ahagatena cetas� eka� d흒a� eritv� viharati? Seyyath홶i n홲a eka� puggala� piya� man홶a� disv� mett� yeyya, evameva sabbe satte mett홿a erat�"ti. Ya쨇a pa헯sambhid홿a� "katamehi pa쨇ah홮홸ehi anodhiso phara点mett� cetovimutti bh홼etabb�? Sabbe satt� aver� hontu avy홶ajj� an흁h� sukh� att홳a� pariharantu, sabbe p췹� aver� hontu avy홶ajj� an흁h� sukh휺tt홳a� pariharantu, sabbe [PTS Page 297] [\q 297/] bh�t� aver� hontu avy홶ajj� an흁h� sukh� att홳a� pariharantu"ti 홥i vutta�. Sabbe puggal� aver� hontu avy홶ajj� an흁h� sukh� att홳a� pariharant�"ti, sabbe attabh홼apariy홶ann� aver� avy홶ajj� an흁h� sukh� at홳a� paraharant�"ti 홥i vutta�. Ya쨇a mettasutte "sukhino v� khemino hontu sabbe satt홣havantu sukhitatt�"ti 홥i vutta�, ta� virujjhati. Na hi tattha attani bh홼an� vutt홺i ce, ta쨇a na virujjhati. Kasm�? Ta�hi appan홼a sena vutta�, ida�sakkhibh홼avasena. Sacepihi vassasata� vassa sahassa� v� 'aha� sukhito hom�'ti 홥in� nayena attani metta� bh홼eti, nevassa appan� uppajjati. 'Aha� sukhito hom�'ti bh홼ayato pana 'yath� aha� sukhak홲o dukkhapa헻kk�lo ca, eva� aㄴepi satt�'ti att홳a� sakkhi� katv� aㄴasattesu hitasukhak홲at� uppajjati. Bhagavat홶i ca: - "Sabb� dis� anuparigamma cetas� nevajjhag� piyataramattan� kvaci, eva� piyo puthu att� paresa� tasm� na hi�se para� attak홲o[a]"ti Vadat� aya� nayo dassitova. Tasm� sakkhibh홼attha� pa헺ama� att홳a� mett홿a eratv홺adanantara� sukhappavattanattha� yv홹sa piya m홳apo garu bh홼an흝o 홤ariyo v� 홤ariyamatto v� upajjh홿o v� upajjh홿amatto v� tassa d홳apiyavacan홥흋i piya man홶attak홸a点ni s흈asut홥흋i garubh홼an흝attak홸a点ni ca anussaritv� 'esa puriso sukh� hotu niddukkho'ti 홥in� nayena mett� bh홼etabb�. Evar�pe ca puggale k홲a appan� sampajjati. Imin� pana bhikkhun� t홼atakeneva tu쩟hi� an� pajjitv� s흊홹ambheda� kattuk홲ena tadanantara� atippiyasah홿ake atippiyasah홿akato majjhatte majjhattato ver흍uggale mett� bh홼etabb�. Bh홼entena ca ekekasmi� ko쩟h홹e mudu� kammaniya� citta� katv� tadanantare1 upasa�haritabb�. Yassa [A.] Sa�yu. Ni. Kosalasa�. 1. S흁a tadanantare tadanantare. [SL Page 220] [\x 220/] Pana ver흍uggalo v� natthi, mah홶urisaj홺ikatt� v� anattha� karontepi pare ver흒aㄴ� n�ppajti, tena 'majjhatte me mettacitta� kammaniya� j홺a� idani na� veramhi upasa�har홲�'ti vy홶홸o [PTS Page 298] [\q 298/] na k홺abbo. Yassa pana atthi, ta� sandh홿a vutta�: "macjhattato ver흍uggale mett� bh홼etabb�"ti. Sace panassa verimhi citta� upasa�harato tena kat홶ar홥h홳ussara�ena pa헻gha� uppajjati, ath홳ena purimapuggalesu yattha katthaci punappuna metta� sam홶ajjitv� vu쩟hahitv� punappuna ta� puggala� mett� yantena pa헻gha� pa헻vinodetabba�. Sace evampi v홿amato na nibb홺i, atha: - "Kakac�pamaov홥a 홥ina� anus홸ato Pa헻ghassa pah췹홿a gha헻tabba� punappuna�. " Ta쨇a kho imin� 홮홸ena att홳a� ovadanteneva are! Kujjhanapurisa! Nanu vutta쨇a bhagavat� "ubhato da詮akena cepi bhikkhave kakacena cor� ocarak� a�gama�g홳i okanteyyu�, tatr홶i yo mano pad�seyya na me so tena s홹anakaro[a]"ti ca. "Tasseva tena p홶iyo yo kuddha� pa헻kujjhati, Kuddha� appa헻kajjhanto sa�g홲a� jeti dujjaya�. Ubhinnamattha� carati attano ca parassa ca, Para� sa�kupita� 쨅tv� yo sato upasammat�"[b]ti ca. "Sattime bhikkhave dhamm� sapattakant� sapattakara点 kodhana� 홪acchanti itti� v� purisa� v�. Katame satta? Idha bhikkhave sapatto sapattassa eva� icchati: - "aho vat홿a� dubba程o ass�"ti. Ta� kissa hetu? Na bhikkhave sapatto sapattassa va程avat홿a nandati. Kodhan홿a� bhikkhave purisa puggalo kodh홣ibhuto kodhapareto. Ki쨇홶i so hoti sunah홺o suvilitto kappitakesamassu od홺avatthavasano! Atha kho so dubba程ova hoti kodh홣ibh�to. Aya� bhikkhave pa헺amo dhammo sapattakanto sapattakara�o kodhana� 홪acchati itthi� v� purisa� v�. Punacapara� bhikkhave sapatto sapattassa eva� icchati: -"aho vat홿a� dukkha� saseyy�"ti ta� kissa hetu? Na bhikkhave sapatto sapattassa va程avat홿a nandati. Kodhan홿a� bhikkhave purisa puggalo kodh홣ibhuto kodhapareto. Ki쨇홶i so hoti sunah홺o suvilitto kappitakesamassu od홺avatthavasano! Atha kho so dukkhassa程ova hoti kodh홣ibh�to. Aho vat홿a pacurattho ass�"ti ass�"ti. Ta� kissa hetu? Na bhikkhave sapatto sapattassa va程avat홿a nandati. Kodhan홿a� bhikkhave purisa puggalo kodh홣ibhuto kodhapareto. Ki쨇홶i so hoti sunah홺o suvilitto kappitakesamassu od홺avatthavasano! Atha kho so pacuratthova hoti kodh홣ibh�to. Aho vat홿a� na bhogav� ass�"ti. Ta� kissa hetu? Na bhikkhave sapatto sapattassa va程avat홿a nandati. Kodhan홿a� bhikkhave purisa puggalo kodh홣ibhuto kodhapareto. Ki쨇홶i so hoti sunah홺o suvilitto kappitakesamassu od홺avatthavasano! Atha kho so bhogava程ova hoti kodh홣ibh�to. Aho vat홿a� na yasav� ass�"ti ta� kissa hetu? Na bhikkhave sapatto sapattassa va程avat홿a nandati. Kodhan홿a� bhikkhave purisa puggalo kodh홣ibhuto kodhapareto. Ki쨇홶i so hoti sunah홺o suvilitto kappitakesamassu od홺avatthavasano! Atha kho so yasava程ova hoti kodh홣ibh�to. Aho vat홿a� "na mittav� ass�"ti ta� kissa hetu? Na bhikkhave sapatto sapattassa va程avat홿a nandati. Kodhan홿a� bhikkhave purisa puggalo kodh홣ibhuto kodhapareto. Ki쨇홶i so hoti sunah홺o suvilitto kappitakesamassu od홺avatthavasano! Atha kho so mittava程ova hoti kodh홣ibh�to. [PTS Page 299 [\q 299/] ']na k홿assabhed� para� mara点 sugati� sagga�loka� uppajjeyy�"ti. Ta� kissa hetu? Na bhikkhave sapatto sapattassa lugatigamane nandati. Kodhan홿a� bhikkhave purisapuggalo kodh홣hibh�to kodhapareto k홿ena duccarita� [A.] Majjhimani kakac�pamasutta. [B.] Sa�yuttani. [SL Page 221] [\x 221/] Carati, v홤홿a, manas� duccarita� carati, so k홿ena duccarita� caritv�, v홤홿a, manasaja duccarita� caritv� k홿assa bhed� para� mara点 ap홿a� duggati� vinip홺a� niraya� uppajjati kodh홣hibhuto[a]"ti ca. "Seyyath홶i bhikkhave chav홯홺a� ubhato paditta� majjhe guthagata� neva g홲e ka쩟hatta� erati, na araㄴe ka쩟hattha� erati, tath�pam홫a� bhikkhave ima� purisapuggala� vad홲�"ti c홺i. So d홳i tva� eva� kujjhanto naceva bhagavato s홹anakaro bhavissasi, pa헻 kujjhanto ca kuddhapurisatopi p홶iyo hutv� na dujjaya� sa�g홲a� jessasi, sapattakara�e ca dhamme attan홼a attano karissasi, chav홯홺�pamo bhavissas흓i. Tasseva� gha헯to v홿amato sace ta� pa헻gha� v�pasammati, icceta� kusala�. No ce v�pasammat�, atha yo yo dhammo tassa puggalassaupasanto hoti parisuddhoanussariyam홳o pas홥a� 홼ahati, ta� ta� anussaritv� 홪h홺o pa헻vine tabbo. Ekaccassa hi k홿asam홤홸ova upasanto hoti, upasantabh홼o cassa bahu� vattapa헻vatta� karontassa sabbajanena ㅓyati. Vac흒am홤홸amanosam홤홸� pana avupasant� honti, tassa te acintetv� k홿asam홤홸av�pasamoyeva anussaritabbo. Ekaccassa vac흒am홤홸ova upasanto hoti, upasantabh홼o cassa sabbajanena ㅓyati. So hi pakatiy� ca pa헻satth홸akusalo hoti sakh흈o sukhasambh홹o samammodako utt홳amukho pubbabh홹� madhu rena sarena dhamma� os홸eti, parima詮alehi padabya쨓anehi dhamma katha� katheti. K홿asam홤홸amanosam홤홸� pana arpasant� honti, tassa te acintetv� vac흒am홤홸av�pasamo yeva anussari tabbo. Ekaccassa manosam홤홸oca upasanto hoti, upasantabh홼o cassa cetiyavavdan홥isu sabbajanassa p홮a혃 hoti. Yo hi avupasantacitto hoti, so cetiya� v� bodhi� v� there v� vandam홳o na sakkacca� vandati, dhammasava�ama詮ale [PTS Page 300] [\q 300/] vikkhitta citto v� paval홿anto v� nis휾ati. Upasantacitto pana okappetv� sakkacca� vandati, ohitasoto a쩟hikatv� k홿ena v� v홤홿a v� cittappas홥a� 홼ikaronto dhamma� su点ti. Iti ekaccassa manosam홤홸ova upasanto hoti, k홿avac흒am홤홸� arupasant� honti. Tassa teacintetv� manosam홤홸av�pasamoyava anussaritabbo. Ekaccassa pana imesu t흒u dhammesu ekopi avupasanto hoti, tasmi� puggale "ki쨇홶i esad홳i manussaloke carati, atha kho katip홫assa accayena a쩟hamah� nirayaso�asaussadanirayaparip�rako bhavissat�"ti k홸uㄴa� upa쩟hapetabba�. K홸uㄴampihi pa헻cca 홪h홺o v�pasammati. Ekaccassa tayopime dhamm� v�pasant� honti, tassa ya� ya� icchati ta� ta� [A.] A�guttarani. Sattakanip홺a [SL Page 222] [\x 222/] Anussaritabba�. T홥iso hi puggale na dukkar� hoti mett� bh홼an홺i. Massa catthassa홼휻h홼attha� " pa쨇ime 홼uso 홪h홺a pa헻vinay� yattha bhikkuno uppanno 홪h홺o sabbaso pa헻vine tabbo"ti ida� pa쨇akanip홺e 홪h홺apa헻vinayasutta� vitth홸e tabba�. Sace panassa evampi v홿amato 홪h홺o uppajjati yeva ath홳ena eva� att� ovaditabbo: - "Attano visaye dukkha kata� te yadi verin�, Ki� tass� visaye dukkha� sacitte kattumicchasi? Bah�pak홸a� hitv홳a ㅓtivagga� rudammukha� Mah홳atthakara� kodha� sapatta� na jah홹i ki�? Y홳i rakkhasi s흈홳i, tesa� m�lanikantana� Kodha� n홲�pal홯esi, ko tay� sadiso ja�o? Kata� anariya� kamma� parena iti kujjhasi, Kinnu tva� t홥isa� yeva so saya� kattumicchas�? Rosetuk홲o yadi ta� aman홶a� paro kar�, Dosupp홥ena tasseva ki� p�resi manoratha�? Dukkha� tassa ca n홲a tva� kuddho k홫asi v� nav�, Attana� panid홳eva kedhadukkhena b홥hasi? Kodhandh� ahita� magga� 홸팜h� yadi verino, Kasm� tuvampi kujjhanto tesa� yev홳usikkhasi? Ya� dosa� tava niss홿a sattun� appiya� kata�, Tameva dosa� chindassu kima쩟h홳e vihaㄴasi? [PTS Page 301] [\q 301/] Kha�ikatt� ca dhamm홳a� yehi khandhehi te kata�, Aman홶� niruddh� te, tassa d홳휾ha kujjhasi? Dukkha� karoti yo yassa, ta� vin� kassa so kare, Sayampi dukkhahetuttamiti ki� tassa kujjhas�"ti? Sace panassa eva� att홳a� ovadatopi pa헻gha� neva v�pa sammati, ath홳ena attano ca parassa ca kammassakat� paccavekki tabb�. Tattha attano t홼a eva� paccavekkitabb�: -"am�o tva� tassa kuddho ki� karissasi? Nanu taveva ceta� dosanid홳a� kamma� anatth홿a sa�vattissati? Kammassako hi tva� kammad홿홥o kamma yoni kammabandhu kammapa헻sara�o, ya� kamma� karissasi tassa d홿홥o bhavissasi, ida쨇a te kamma� neva samm홹ambodi� na paccekabodhi� na s홼akabhumi� na brahmatta sakkatta cakkavatti padesarajj홥i sampatt흋a� aㄴatara� sampatti� s홥hetu� samattha�, atha kho s홹a [SL Page 223] [\x 223/] Nato v홼etv� migh홹홥홥ib홼assa ceva nerayik홥i dukkhavises� na쨇a te sa�vattanikamida� kamma�, so tva� ida� karonto ubhohi hatthehi v흓accike v� a�g홸e gutha� v� gahetv� para� paharituk홲o puriso viya att홳ameva pa헺ama� dahasi ceva duggandha쨇a karos�"ti. Eva� attano kammassakata� pacca vekkhitv� parassapi eva�paccavekkitabb�: - "esopi tava kujjhitv� ki� karissati? Nanu etasseveta� anatth홿a sa�vattissati? Kammassako hi ayam홿asm� kammad홿홥o kamma yoni kammabandhu kammapa헻sara�o, ya� kamma� karissati tassa d홿홥o bhavissati, ida� cassa kamma� neva samm홹ambodhi� na pavcekabodhi� na s홼akabhumi� na brahmatta sakkatta cakkavatti padesarajj홥ismapatt흋a� aㄴatarasampatti� s홥hetu� samattha�, atha kho s홹anato c홼etv� vigh홹홥홥ibh홼assa ceva nerayik홥idukkha vises홳a쨇assa sa�vattanikamida� kamma�, sv홿a� ida� karonto pamiv홺e 헺atv� para� rajena okirituk홲o puriso viya att홳a meva okirat�"ti. Vutta� heta� bhagavat�: - "Yo appadu쩟hassa narassa dussati Suddhassa posassa ana�ga�assa, [PTS Page 302] [\q 302/] Tamevab홯a� pavceti p홶a� Sukhumo rajo pa헻v홺a�va khitto[a]"t�. Sace panassa eva� kammassakatampi paccavekkhato neva v�pa sammati, ath홳ena satthu pubbacariyagu点 paccavekkhitabb�. 1 Tatr홿a� paccavekkha点nayo: - "amho pabbajita! Nanate satth� pubbeva sambodh� anabhisambuddho bodhisattopi sam홳o catt홸i asa�kheyy홳i kappasatasassa쨇a p홸amiyo p�rayam홳o tattha tattha vadhakesupi paccatthikesu citta� nappad�sesi. Seyyath휾a�? S흈ava j홺ake t홼a attano kadaviy� padu쩟hena p홶aamaccena 홳흓assa pa헻raㄴo tiyojanasata� rajja� ga�hantassa nisedhanatth홿a vu쩟hit홳a� amacc홳a� 홼udhampi chupitu� n홥홹i. Puna saddhi� amacca sahassena 홲akasus홳e ga�appam췹a� bh�mi� kha�itv� nikhaㄴa m홳o cittappadosamattampi akatv� ku�apakh홥anattha� 홪at홳a� sig홯홳a� pa�suviy�ha�a� niss홿a purisak홸a� katv� pa헻laddhajivito yakkh홳ubh홼ena attano sirigabbha� oruyha sirisayane sayita� paccatthika� disv� kopa� akatvava aㄴamaㄴa� sapatha� katv� ta� mitta쩟h홳e 헺apayitv� 홫a: - �si�setheva puriso, na nibbindeyya pa詮ito, Pass홲i voha� att홳a� yath� icchi� tath� ahu[b]"nti. [A.] Sa�yuttani. [B.] J홺akap홯�. Silavaj홺aka. 1. Ma. Anussaritabb�. [SL Page 224] [\x 224/] Khantiv홥ij홺ake dummedhena k홹iraㄴ� " ki� v홥i tva� sama点"ti pu쩟ho "khantiv홥in홲홫a"nti" vutte saka漸ak홫i kas홫i t초etv� hattha p홥esu chijjam홳esu kopamattampi na ak홹i. Anacchariya쨇eta� ya� mahallako pabbajj�pagato eva� kareyya, culladhammap홯aj홺ake pana utt홳aseyyakopi sam홳o: - "Candanaras홳ulitt� b홫� chijjanti dhammap홯assa, D홿홥assa pathavy� p췹� me deva rujjhant�[a]"t�. Eva� vippalapam홳홿a m홺uy� pitar� mah홶at홶ena n홲a raㄴ� va�sakal흏esu viya catusu hatthap� desu ched홶itesu, [PTS Page 303] [\q 303/] t홼at홶ica tu쩟hi� an홶ajjitv� "s흒amassa chindath�"ti 췹atte, "aya� d홳i te citta sannigga�ha�ak홯o, 1 id홳i ambho dhammap홯a s흒accheda� 췹홶ake pitari, sisacchedake purise, paridevam홳홿a m홺ari, attani v홺i imesu catusu samacitto hoh�"ti da�hasam홥홳a� adhi쩟h홿a padu쩟h홮홸amattampi na ak홹i. Ida쨇홶i anacchariyameva ya� manussabh�to evamak홹i, tiracch홳abhutopi pana chaddanto n홲a v홸ano hutv� visap흓ena sallena n홣hiya� viddhopi t홼a anattha k홸imhi luddake citta� nappad�sesi. Yath홫a: - "Samappito putusallena n홪o Adu쩟hacitto luddaka� ajjhabh홹i: Nimatthiya� kissa v� samma hetu Mama� vadh� kassa v홿a� payogo"ti Eva� vatv� ca k홹iraㄴo mahesiy� "tava dant홳amatth홿a pesitomhi bhadante"ti vutte tassa manoratha� p�rento chabba程ara�sinicchara�asamujjalitac홸usobhe attano dante chtvo ad홹i. Mah홮api hutv� attan� yeva pabbatapap홺ato uddha헳na purisena: - "Bhakkho aya� manuss홳a� yathevaㄴe vane mig�, Yann�nima� vadhitv홳a ch홺o kh홥eyya v홳ara�. Asitova gamiss홲i ma�sam홥홿a sambala�, Kant홸a� nitthariss홲i, p홺heyya� me bhavissat�[b]"ti. Eva� cintetv� sila� ukkhipitv� matthake sampad초ite assu pu程ehi nettehi ta� purisa� udikkham홳o: - "M홿yosi me bhadante tva� tuva� namedisa�kari, Tva� khosi n홲a d흁h홼u aㄴa� v홸etumarahas�"ti. [A.] J홺akap홯i. Culladhammap홯aj홺aka, [b.] J홺akap홯i. Mah홮apij홺aka. 1. Ma. Cittaparigga�ahanak홯o. [SL Page 225] [\x 225/] Vatv� tasmi� purise citta� appad�setv� attano ca dukkha� acintetv� tameva purisa�khemantabhumi� samp홶esi. Bh�ridatto n홲a n홪ar홭� hutv� uposatha�g홳i adi쩟h홿a [PTS Page 304] [\q 304/] vammikamuddhani sayamano kappu쩟h홳aggisadisena osadhena sakalasar흏e siccam홳opi, pe殼ya pakkhipitv� sakalajambud흍e k탱홶iyam홳opi tasmi� br홫ma�e manopadosamattampi na ak홹i. Yath홫a: - "Pe殼ya pakkhipantepi maddantepi ca p췹in� �lamba�e1 na kupp홲i s흈akha詮abhay� mam�"[a]ti. Campeyyopi n홪ar홭� hutv� ahitun촫kena vihe헺iyam홳o manopadosamattampi na upp홥esi. Yath홫a: - "Tad홶i ma� dhammac홸i� upavuttha uposatha� Ahitun촫ko gahetv홳a r홭adv홸amhi k탱ati. Ya� so va程a� cintayati n흈a� p흓a쨇a lohita�, Tassa citt홳uvattanto homi cintitasantibho. Thala� kareyya udaka�, udakampi thala� kare, Yadiha� tassa pakuppeyya�, kha�ena ch홸ika� kare. Yadi cittavas� hessa�, parih홿iss홲i s흈ato, S흈ena parih흋assa uttamattho na sijjhat�"[b]"ti. Sa�khap홯an홪ar홭� hutv홶i tikh퇘홫i satt흂i a쩟hasu 헺홳esu ovijkditv� pah홸amukhehi saka漸akalat홿o pavesetv� n홹홿a da�ha� rajju� pakkhipitv� so�asahi bhojaputtehi k홭en홥홿a vuyham홳o dharanitale nigha�siyam홳asar흏o mahanta� dukkha� pacca nubhonto kujjhitv� olokitamatteneva sabbe bhojaputte bhasma� k홺u� samatthopi sam홳o cakkhu� umm흈etv� padu쩟h홮홸a mattampi na ak홹i. Yath홫a: - "C홺uddasi� pa쨇adasi쨇a殼ra uposata� niccamup홼as홲i, Ath홪amu� so�asa bhojaputt� rajju� gahetv홳a da�ha쨇ap홹a�. Bhetv홳a n홹a� atikassa2 rajju� nayi�su ma� samparigayha3 odd�, Et홥isa� dukkhamaha� titikkhi� uposatha� appa헻kopayanto"[b]ti. [PTS Page 305] [\q 305/] Nakevala쨇a etanaiva aㄴ홳ipi m홺uposakaj홺ak홥isu anek홳i accariy홳i ak홹i. Tassate id홳i sabbaㄴut� patt�, sadevake loke kenaci appa헻samakhantigu�a� ta� bhagavanta� satth홸a� apadisato pa헻ghacitta� n홲a upp홥etu� ativiya ayuttamappatir�panti. Sace panassa eva� satthu pubbacariyagu�a� [A.] J홺akap홯i. Bh�ridatta. [B.] J홺akap홯i. Sa�ghap홯a. 1. Magha alamp홳e. 2. AtikaКha. (Katthaci) 3. Sampa헻ggayha. J홺aka쩟hakath�. [F. E, Vol. V. P. 173.] [SL Page 226] [\x 226/] Paccavekkhatopi d흁haratta� kiles홳a� d홹avya� upagatassa neva ta� pa헻gha� v�pasammati. Ath홳ena anamataggiy홳i paccavekkhi tabb홳i. Tata;hi vutta�: - " na so bhikkhave satto su�abhar�po yo na mat홣h�tapubbo, yo na pit� bh�tapubbo, yo na bh홺�, yo na bhagin�, yo na putto, yo na dh흓� bh�tapubb�"ti. Tasm� tasmi� puggale eva� citta� upp홥etabba�: -"aya� kira me at흆e m홺� hutv� dasam홹e kucchin� pariharitv� muttakar흒a khe�a si�gh췹ik홥흋i haricandana� viya ajiguccham홳� apanetv� ure nacc� pent�1 a�kena pariharayam홳� posesi; pit� huv� ajapatha sa�g�path홥ini gantv� va�ijja� payojayam홳o mayha� atth홿a jivi tampi pariccajitv� ubhato by팜he sa�g홲e pavisitv� n홼홿a mah� samudda� pakkhandatv� aㄴ홳i ca dukkarasat홳i katv� puttaka� posess홲흓i tehi tehi up홿ehi dhana� sa�haritv� ma� posesi. Bh홺�-bhaginiputto- dh흓� ca hutv� ida쨇ida쨇a upak홸a� ak홹흓i, tata; me nappatir�pa� mana� pad�setu"nti. Sace pana evampi citta� kibb홶etu� na sakkoti yeva, ath홳ana eva� mett홳isa�s� paccavekkitabb�: - " hambho pabbajita! Nanu vutta� bhagavat�: "mett홿a bhikkhave ceto vumuttiy� 홹evit홿a bh홼it홿a bahul� kat홿atthuka y홳ikat홿at홿a anu헺it홿a paricit홿a susam홸addh홿a ek홥as홳isa�s� pa헻ka�kh�. Katame ek홥asa? Sukha� supati sukha� pa헻bujjhati, na p홶aka� supina� passati, manuss홳a� piyo hoti, amanuss홳a� piyo hoti, devat� rakkhanti, n홹sa aggi v� visa� v� sattha�v� kamati, trava헯� citta� sam홥hiyati, mukhava程o vippas� dati, asammu�ho k홯a� karoti, uttari� appa헻vijjhanto brahma lokupago [PTS Page 306] [\q 306/] hot�[a]"ti. Sace tva� ida� citta� na nibb홶essasi, imehi 홳isa�sehi parib홫iro bhavissas�"ti. Evampi nibb홶essasi, imehi 홳isa�sehi parib홫iro bhavissas�"ti. Evampi nibb홶etu� asakkontena pana dh홺uvinibbhogo k홺abbo. Katha�? "Hambho pabbajita! Tva� etassa kujjham홳o kassa kujjhasi, ki kes홳a� kucjhasi, ud홫u lom홳a�, nakh홳a� kujjhasi? Dant충 kujjhasi? Tacona� kujjhasi? Ma�s홳a� kujjhasi? Nah홸�na� kujjhasi? A쩟hina� kujjhasi?, A쩟himi쨓홳a� kujjhasi? Vakk홳a� kujjhasi?, Haday홳a� kujjhasi? Yakan홳a� kujjhasi?, Kilomak홳a� kujjhasi? Pihak홳a� kujjhasi? Papph홹홳a� kujjhasi? Ant홳a� kujjhasi? Antagu点na� kujjhasi?, Udariy홳a� kujjhasi?, Kar흒a� kujjhasi?, Pitt홳a� kujjhasi?, Semh홳a� kujjhasi?, Pubbona� kujjhasi?, Lohit홳a� kujjhasi? Sedona� kujjhasi? Medona� kujjhasi?Assuna� kujjhasi?, Vas홳a� kujjhasi?, Khelo kujjhasi?, Si�gh홳ik홳a� kujjhasi? Lasik홳a� kujjhasi? Muttassa kujjhasi? Atha v� pana kes홥isu pa헺av휾h홺uy� kujjhasi, 홶odh홺uy�, tejo dh홺uy�, v홿odh홺uy� kujjhasi, ye v� pa쨇akkhavdhe dv홥as홿ata n홳i a쩟h홸asa dh홺uyo up홥홿a ayam홿asm� itthann홲oti vuccati, tesu ki� r�pakkhandhassa kujjhasi, ad홫u vedan� - saㄴ�- sa�kh홸a - viㄴ췹akkhandhassa kujjhasi? Ki� v� cakkh홿atanassa kujjhasi, ki� r�p홿atanassa kujjhasi? Sadd홿atanassa kujjhasi, gandh홿atanassa kujjhasi, ras홿atanassa kujjhasi, pho쩟habb홿atanassa kujjhasi? Man홿atanassa kujjhasi, ki� dhamm홿atanassa kujjhasi, ki� v� cakkhudh홺uy� kujjhasi, ki� r�padh홺uy�, ki� cakkhuviㄴ췹adh홺uy� ki� dhammadh홺uy�, ki� manoviㄴ췹adh홺uy�"ti. Ki� sotaviㄴ췹adh홺uy� ki� sotaviㄴ췹adh홺uy�, ki� saddha viㄴ췹adh홺uy�"ti. Ki� gh홳aviㄴ췹adh홺uy� ki� gandhadh홺uy�, ki� gh홳aviㄴ췹adh홺uy�. Ki� jivh홼iㄴ췹adh홺uy�, ki� rasadh홺uy�, ki� jivh홼iㄴ췹adh홺uy�, ki� k홿aviㄴ췹adh홺uy�, ki� pho쩟habba dh홺uy�, ki� k홿aviㄴ췹adh홺uy�, ki mano dh홺uy�, ki� dhammadh홺uy�, ki� manoviㄴ췹adh홺uy�"ti. Eva� hi dh홺uvinibbhoga� karoto 1. Nacch홥ento. [A.] A�guttarani. Mettasutta. [SL Page 227] [\x 227/] �ragge s홹apassa viya 홮홹e cittakammassa viya ca kodhassa pati쩟홳a쩟h홳a� nahoti. Dh홺uvinibbhoga� pana k홺u� asakkonetana d홳asa�vibh홪o k홺abbo. Attano santaka� parassa d홺abba�, parassa santaka� attan� gahetabba�. Sace pana paro bhinn홭ivo hoti aparibhog홸ahaparikkh홸o, attan� santakameva d홺abba�. Tasseva�karoto ekanteneva tasmi� puggale 홪h홺o v�pasammati, itarassa ca at흓aj홺ito pa쩟h홿a anubaddhopi kodho ta� kha�aㄴeva v�pasammati, cittalapabbata vih홸e tikkhattu� u쩟h홶itasen홹anena pi詮ap홺ikattherena aya� bhante a쩟hakah홶a�agghanako patto mama m홺ar� up홹ik홿a dinno dhammiyo l홣ho mah홻p홹ik홿a puㄴal홣ha� karo th홺i vatv� dinna� patta� laddha mah홺herassa viya. Eva� mah홳ubh홼a� heta� d홳a� n홲a. Vuttampi ceta�: - "Adantadamana� d홳a� d홳a� sabbatthas홥haka�, D홳ena piyav홤홿a unnamanti samantic�"ti. [PTS Page 307] [\q 307/] Tasseva� ver흍uggale v�pasantapa헻ghassa yath� piy홺ippiyasah� yakamajjhattesu eva� tasmimpimett홼asena citta� pavattati. Athanena punappuna mett홿antena attani piyapuggalemajjhatte veripuggalati catusu janesu samacittata� samp� dentena s흊홹ambhedo k홺abbo. Tassida� lakkha�a�: - sace imasmi� puggale piya majjhatta ver흂i saddhi� attacatu헺the ekasmi� padese nisinne cor� 홪anatv� " bhante eka� bhikkhu� amh홮a� deth�"ti vatv� "ki� k홸a点"ti vutte "m홸etv� ga�alohita� gahetv� balikara�atth홿�"ti vadeyyu�, tatra ceso bhikkhu " asuka� v� asuka� v� ga�hantu"ti cinteyya, akatova hoti s흊� sambhedo. Sacepi " ma� ga�hantu, m� ime tayo"ti cinteyya akatova hoti s흊홹ambhedo. Kasm� yassa yassahi gaha�a� icchati tassa tassa ahites� hoti, itaresa� yeva hites� hoti. Yad� pana catunna� jan홳amantare empi cor홳a� d홺abba� na passati, attani ca tesu ca t흒u samameva citta� pavatteti, katova hoti s흊홹ambhedoti. Ten홫u por췹�: - "Attani hitamajjhatte ahite ca catubbidhe Yad� passati n홳atta� hitacittova p췹ina�. Na nik홲al홣hi mett홿a kusal흓i pavuccati, Yad� catasso s흊홿o sambhinn� honti bhikkhuno. [SL Page 228] [\x 228/] Sama� erati mett홿a sabba� ke� sadevaka�, Mah홼iseso purimena yassa s흊� na ㅓyat�"ti. Eva� s흊홹ambhedasamak홯ameva ca imin� bhikkhun� nimitta쨇a upac홸a쨇a laddha� hoti. S흊홹ambhede pana kate tameva nimitta� 홹evanto bh홼ento pahul흆aronto appakasire neva pa헺av흆asi�e vuttanayeneva appana� p홶u点ti. Ett홼a t홳ena adhigata� hoti pa쨇a�gavippah흋a� pa쨇a�gasamann홪ata� tividhakaly췹a� dasalakkha�asampanna� pa헺amajjh홳a� mett홹ahagata�, adhigate ca tasmi� tadeva nimitta� 홹evanto bh홼ento bahul� karonto anupubbena catukkanaye dutiya tatiyajjh홳홳i [PTS Page 308] [\q 308/] pa쨇akanaye dutiyatatiyacatutthajjh홳홳i ca p홶u点ti. So pa헺a majjh홳홥흋a� aㄴataravasena mett홹ahagatena cetas� eka� d흒a� eritv� viharati, tath� dutiya�, tath� tatiya�, tath� catutthi�. Iti uddhamadho tiriya� sabbadhi sabbattat홿a sabb홼anta� loka� mett� sahagatena cetas� vupilena mahaggatena appam췹ena averena aby홶ajjena eritv� viharati. Pa헺amajjh홳홥ivasena appan홶pattacittasseva hi aya� vikubban� sampajjati. Etthaca mett� sahagaten홺i mett홿a samann홪atena; cetas홺i cittena; eka� disanti (eka�) ekiss� dis홿a pa헺amapariggahita� satta� up홥홿a ekadis홶ariy홶annasattaphara�avasenavutta�. Eritv홺i ph�sitv� 홸amma�a� katv�; viharat흓i brahmavih홸홥hi쩟hita� iriy홶atha vih홸a� pavatteti. Tath� dutiyanti yath홶uratthim홥isu dis홹u ya� ki쨇i eka� disa� pharitv� viharati, tatheva tadanantara� dutiya� tatiya� catutthi쨇홺i attho. Iti uddhanti yath홶uratthim홥isu dis홹u ya� ki쨇i eka� disa� pharitv� viharati, tatheva tadanantara� dutiya� tatiya� catutthi쨇홺i attho. Iti uddhanti eteneva nayena uparima� disanti vutta� hoti, adho tiriyanti eteneva nayena uparima� disanti vutta� hoti, adho tiriyanti adhodisampi, tiriya� disampi. Evameva� tattha ca adhoti he쩟h�, tiriyanti anudis�, eva� sabba dis홹u assama詮ale assamiva mett홹ahagata� citta� s홸etipi pacc홹홸etip흓i ett홼at� ekameka� disa� pariggahetv� odhiso mett홶hara�a� dassita�. Sabbadh흓i 홥i pana anodhiso dassanattha� vutta�: - tattha sabbadh흓i sabbattha, sabbattat홿홺� sabbesu h흋amajjhimukka쩟hamittasapattamajjhatt홥ippabhedesu attat홿a, aya�parasattoti vibh홪a� akatv� attasamat홿홺i vutta� hot�. Athav�, sabbattat홿홺isabbena cittabh홪ena, 1 흒akampi bahi avikkhippam홳oti vutta� hoti. [PTS Page 309] [\q 309/] sabb홼antanti sabbasattavanta�, sabbasattayuttanti attho. Lokanti sattaloka�, vipulen홺i evam홥ipariy홿adassanato panettha puna mett홹ahagaten홺i vutta�, yasm� v홦ttha odiso phara�e viya puna tath� saddo iti saddo v� na vutto, tasm� puna mett홹ahagatena 1. Cittabh홼ena- (sammoha) [SL Page 229] [\x 229/] Cetas홺i vutta�, nigamavasena v� eta� vutta�. Vipulen홺i ettha ca phara�avasena vipulat� da쩟habb�. Bh�mivasena pana eta� mahaggata� pagu�avasena ca appam췹asatt홸amma�avasena ca appam췹a�, vy홶홥a paccatthikappah홳ena avera�, domanassappah홳ato aby홶ajja�, niddukkhanti vutta� hoti. Aya� mett� sahagatena cetas홺i 홥in� nayenavutt홿a vikubban홿a atthe. Yath홤홿a� appan홶pattacittasseva vikubban� sampajjati. Tath� yampi pa헻sambhid홿a�" pa쨇ah홮홸ehi anodhiso phara点 mett홤eto vimutti. Sattah홮홸ehi odhiso phara点 mto cetovimutti, dasah홮홸ehi dis홶hara点 mett홤etovimutt�"ti vutta�, tampi appan홶pattacittasseva sampajjat흓i veditabba�. Tattha ca sabbe satt� aver� aby홶ajj� an흁h� sukh� att홳a� pariharantu, sabbe p췹� aver� aby홶ajj� an흁h� sukh� att홳a� pariharantu, sabbe bh�t� aver� aby홶ajj� an흁h� sukh� att홳a� pariharantu, sabbe puggal� aver� aby홶ajj� an흁h� sukh� att홳a� pariharantu, sabbe attabh홼apariy� pann� aver� aby홶ajj� an흁h� sukh� att홳a� pariharantu"ti imehi pa쨇ah홮홸ehi anodhiso pharan� mett� cetovimutti veditabb�. "Sabb� itthiyo aver� aby홶ajj� an흁h� sukh� att홳a� pariharantu, sabbe puris� aver� aby홶ajj� an흁h� sukh� att홳a� pariharantu, sabbe puris� aver� aby홶ajj� an흁h� sukh� att홳a� pariharantu, sabbe ariy� aver� aby홶ajj� an흁h� sukh� att홳a� pariharantu, sabbe anariy� aver� aby홶ajj� an흁h� sukh� att홳a� pariharantu, sabbe dev� aver� aby홶ajj� an흁h� sukh� att홳a� pariharantu, sabbe manuss� aver� aby홶ajj� an흁h� sukh� att홳a� pariharantu, sabbe vinip홺ik� aver� aby홶ajj� an흁h� sukh� att홳a� pariharantu"ti. Imehi sattah홮홸ehi odhiso phara点 mett홤etovimutti veditabb�. "Sabbe puratthim홿a dis홿a satt� aver� aby홶ajj� an흁h� sukh� att홳a� pariharantu, sabbe pacchim홿a dis홿a aver� aby홶ajj� an흁h� sukh� att홳a� pariharantu, sabbe uttar홿a dis홿a aver� aby홶ajj� an흁h� sukh� att홳a� pariharantu, sabbe dakkhi点ya dis홿a aver� aby홶ajj� an흁h� sukh� att홳a� pariharantu, sabbe puratthim홿a anudis홿a aver� aby홶ajj� an흁h� sukh� att홳a� pariharantu, sabbe pacchim홿a anudis홿a aver� aby홶ajj� an흁h� sukh� att홳a� pariharantu, sabbe uttar홿a anudis홿a aver� aby홶ajj� an흁h� sukh� att홳a� pariharantu, sabbe [PTS Page 310] [\q 310/] dakkhi点ya anudis홿a aver� aby홶ajj� an흁h� sukh� att홳a� pariharantu, sabbe he쩟him홿a dis홿a aver� aby홶ajj� an흁h� sukh� att홳a� pariharantu, sabbe uparim홿a dis홿a satt� aver� aby홶ajj� an흁h� sukh� att홳a� pariharantu, sabbe puratthim홿a dis홿a p췹� aver� aby홶ajj� an흁h� sukh� att홳a� pariharantu, sabbe puratthim홿a bh�t� aver� aby홶ajj� an흁h� sukh� att홳a� pariharantu, sabbe puggal� aver� aby홶ajj� an흁h� sukh� att홳a� pariharantu, sabbe attabh홼apariy홶ann� aver� aby홶ajj� an흁h� sukh� att홳a� pariharantu, sabb� puratthim홿a dis홿a itthiyo aver� aby홶ajj� an흁h� sukh� att홳a� pariharantu, sabbe puris� aver� aby홶ajj� an흁h� sukh� att홳a� pariharantu, sabbe ariy� anariy� aver� aby홶ajj� an흁h� sukh� att홳a� pariharantu, sabbe dev� aver� aby홶ajj� an흁h� sukh� att홳a� pariharantu, sabbe manuss� aver� aby홶ajj� an흁h� sukh� att홳a� pariharantu, sabbe vinip홺ik� aver� aby홶ajj� an흁h� sukh� att홳a� pariharantu, sabbe aver� aver� aby홶ajj� an흁h� sukh� att홳a� pariharantu, sabb� pacchim홿a dis홿a aver� aby홶ajj� an흁h� sukh� att홳a� pariharantu, sabb� uttar홿a dis홿a aver� aby홶ajj� an흁h� sukh� att홳a� pariharantu, sabb� dakkhi点ya dis홿a aver� aby홶ajj� an흁h� sukh� att홳a� pariharantu, sabb� puratthim홿a anudis홿a aver� aby홶ajj� an흁h� sukh� att홳a� pariharantu, sabb� pacchim홿a dis홿a aver� aby홶ajj� an흁h� sukh� att홳a� pariharantu, sabb� uttar홿a dis홿a aver� aby홶ajj� an흁h� sukh� att홳a� pariharantu, sabb� dakkhi点ya anudis홿a aver� aby홶ajj� an흁h� sukh� att홳a� pariharantu, sabb� he쩟him홿a dis홿a aver� aby홶ajj� an흁h� sukh� att홳a� pariharantu, sabb� uparim홿a dis홿a itiyo aver� aby홶ajj� an흁h� sukh� att홳a� pariharantu, vinip홺ik� aver� aby홶ajj� an흁h� sukh� att홳a� pariharantu"ti imehi dasah홮홸ehi dus홶hae点 mett� cetovimutti veditabb�. Tattha sabbeti anavasesapariy홥홳a meta�, satt홺i r�p홥isu khavdhesu chandar홪ena satt� visatt홺i satt�, vutta� heta� bhagavat�: "r�pe kho r홥ha yo chando yo r홪o y� nandi y� ta�h�, tatra satto tatra visatto tasm� satto[a]"ti vuccati. Vedan홿a -saㄴ홿a. Sa�kh홸esu - viㄴ췹e yo chando yo r홪o y� nandi y� ta�h�, tatra satto tatra visatto tasm� sattoti vuccat�[a]"ti. R팜hisaddena pana v흓ar홪esupi aya� voh홸o vattati yeva, vil흚amayepi v흅anivisese [A.] Sa�yu. Ni. R홥hasutta. [SL Page 230] [\x 230/] T홯ava漸avoh홸o viya. Akkharacintak� pana attha� avic홸etv� n홲amattametanti icchanti, yepi attha� vic홸enti, te satta yogena satt홺i icchanti. P췹anat홿a p췹�, ass홹apass홹� yattavuttit홿홺i attho. Bh�tatt� bh�t�. Abhinibbattatt홺i attho. Punti vuccati nirayo, tasmi� galant흓i puggal�, gacchant흓i attho. Attabh홼o vuccati sar흏a� khandhapa쨇akameva v�, ta� up홥홿a paㄴattimattasambh홼ato tasmi� attabh홼e pariy홶ann홺i attabh홼apariy홶ann�. Pariy홶ann홺i pariccinn�, antogadh홺iattho. Yath� ca satt홺i vacana�, eva� ses홳ipi r팜hivasena 홸opetv� sabb홳evet홳i sabbasattavevacan홳흓i veditabb홳i. K홲a쨇a [PTS Page 311] [\q 311/] aㄴ홳ipi "sabbe jantu sabbe jiv�"ti 홥흋i sabbasattavevacan홳i atthi, p홮a헯vasena pana im홳eva pa쨇a gahetv� pa쨇ah홮홸ehi anodhiso phara点 mett� cetovimutt흓i vutta�. Ye pana satt� p홳홺i홥흋a� na kevala� vacanamattatova atha kho atthatopi n홳홺tameva iccheyyu�, tesa� anodhiso pharan� virujjhati. Tasm� tath� attha� agahetv� imesu pa쨇asu 홮홸esu aㄴataravasena ano dhiso mett� pharitabb�. Ettha ca " sabbe satt� aver� hont�"t� ayamek� appan�, "aby홶ajj� hontu"ti ayamek� appan�. Aby홶ajj�[a]ti vy홣홥harahit�. "An흁h� hontu"ti ayamek� appan�, an흁h홺i niddukkh�. "Sukh� att홳a� pariharantu"ti ayamek� appan�. Tasm� imesupi padesu ya� ya� p홮ama� hoti tassa tassa vasena mett� pharitabb�. Iti pa쨇asu 홮홸esu catunna� appan홳a� vasena anodhiso phara�e v흒ati appan� honti odhiso phara�e pana sattasu 홮홸esu catunna� vasena a쩟hav흒ati. Ettha ca "itthiyo puris�"ti li�gavasena vutta�; ariy� anariy홺i ariyaputhujjanavasena, ' dev� manuss� vinip홺ik�'ti uppattivasena. Dis홶hara�e pana 'sabbe puratthim홿a dis홿a satt�'ti 홥in� nayena ekamekiss� dis홿a v흒ati v흒ati katv� dvesat홳i; 'sabb� puratthim홿a dis홿a itthiyo'ti 홥in� nayena ekamekiss� dis홿a a쩟hav흒ati a쩟hav흒ati katv� as흓i dve sat홳흓i catt홸isat홳i as흓i caappan�, iti sabb홳ipi pa헻sambhid홿a� vutt홳i a쩟hav흒홥hik홳i pa쨇a appan홹at홳흓i. Iti et홹u appan홹u yassa kassaci vasena metta� cetovimutti� bh홼etv� aya� yog홼acaro 'sukha� supat�'ti 홥in� nayena vutte ek홥as홳isa�se pa헻labhati. Tattha sukha� supat흓i yath� sesajan� samparivattam홳� k홮홤cham홳� dukkha� supanti, eva� asupitv� suka� supati. Nidda� okkantopi sam홶atti� sam홶anno viya hoti. Sukha� pa헻bujjhat흓i yath� aㄴe nitthunant� vijambhant� samparivattant� dukkha� pa헻bujjhanti, eva� apa헻 [A.] Aby홶ajjh� (katthaci) [SL Page 231] [\x 231/] Bujjhitv� vikasam홳amiva paduma� suka� nibbik홸a� pa헻bujjhati [PTS Page 312] [\q 312/] na p� paka� supita� passat흓i supina� passantopi bhadrakameva supina� passati, cetiya�. Vandanto viya p�ja� karontoviya dhamma� su�anto viya ca hoti. Yath� panaㄴe att홳a� corehi sampariv홸ita� viya v초ehi upadduta� viya pap홺e patanna� viya ca passanti, na eva� p홶aka� supina� passati. Manuss홳a� piyo hot흓i ure 홲uttamutt홫홸o viya s흈e pi�andham홯� viya ca manuss홳a� piyo hoti man홶o. Amanuss홳a� piyo hot흓i yatheva ca manuss홳a�, eva� amanuss홳ampi piyo hoti vis� khatthero viya. So kira p쳇al흍utte kumumbiyo ahosi. So tattheva masam홳o assosi: -"tambapa程id흍o kira cetiyam홯� la�kato k홹홼apajjoto icchiticchita쩟h홳e yevettha sakk� nis휾itu� v� nipajjitu� v� utusapp홿a� sen홹anasapp홿a� puggala sapp홿a� dhammasava�asapp홿anti sabbamettha sulabha"nti. So attano bhogakkhandha� puttad홸assa n흝홥etv� dasante baddhena ekakah홶a�eneva ghar� nikkhamitv� samuddat흏e n홼a� udikkha m홳o ekam홹a� vasi. So voh홸akusalat홿a imasmi� dv홸e bha詮a� ki�itv� amukasmi� vikki�anto dhammik홿a va�ijj홿a tenevantaram홹ena sahassa� abhisa�hari. Anupubbena mah� vih홸a� 홪antv� pabbajja� y홤i. So pabb홭anatth홿a sima� n흓o ta� sahassatthavika� ova쩟ikantarena bh�miya� p홺esi, ' ki meta'nti ca vutto 'kah홶a�asahassa� bhante'ti vatv� "up홹aka pabbajita k홯ato pa쩟h홿a na sakk� vic홸etu�, id홳eva na� vic홸eh�"ti vutto 'vis홮hassa pabbajja쩟h홳a� 홪at� m� rittahatth� gami�s�'ti mu쨇itv� s흊홲홯ake vippakiritv� pabbajitv� upasampanno. So pa쨇avasso hutv� dve m홺ik� pagu�a� katv� pavartaiv� attano sapp홿a� kamma쩟h홳a� gahetv� ekekasmi� vih홸e catt홸o m홹e katv� samavattav홹a� vasam홳o cari. Eva� carim홳o ca: - " Vanantare 헺ito thero vis홮ho gajjam홳ako Attano gu�amesanto imamattha� abh홹atha: Y홼at� upasampanno, y홼at� idha m홪ato Etthantare khalita� natthi, aho l홣h� te m홸is�"ti. [PTS Page 313] [\q 313/] So cittalapabbatavih홸a� gacchanto dvedh홶atha� patv� "aya� nukho maggo ud홫u aya"nti cintayanto a쩟h홹i; athassa pabbate adhivatth� devat� hattha� pas홸etv� 'esa maggo'ti dassesi. So cittalapabbata vih홸a� gantv� tattha catt홸o m홹e vasitv� 'pacc�se gamiss홲�'ti cintetv� nipajji. Ca�kamas흒e ma�ilarukkhe adhivatth� devat� sop홳aphalake nisiditv� parodi. [SL Page 232] [\x 232/] Thero 'ko eso'ti 홫a: 'aha� bhante ma�iliy�'ti. 'Kissa rodas�'ti? 'Tumh홮a� gamana� pa헻cc�'ti. Mayi idha vasante 'tuyha� ko cu�o'ti? Tumhesu bhante idha vasantesu amanuss� aㄴa maㄴa� metta� pa헻labhanti, te d홳i tumhesu gatesu kalaha� karisasanti du쩟hullampi kathayissant흓i. Thero sace mayi idha vasante tumh홮a� ph홹u vih홸o hoti, 'sundara'nti vatv� aㄴepi catt홸o m홹o tattheva vasitv� puna tatheva gamanacitta� upp홥esi. Devat홶i puna tatheva parodi, eteneva up홿ena thero tattheva vasitv� tatveva parinibb홿흓i. Eva� mett� vih홸� bhikkhu amanuss홳a� piyo hoti. Devat� rakkhant흓i puttamiva m홺� pitaro devat� rakkhanti. N홹sa aggi v� visa� v� sattha� v� kamat흓i mett� vih홸issa k홿e uttar홿a ap홹ik홿a viya aggiv� sa�yuttabh췹akac팜as흚attherasseva visa� v� sa�kiccas홲a�erasseva sattha� v� na kamati na pavisati, n홹sa k홿a� vikopet흓i vutta� hoti. Dhenuvatthumpi cettha kathayanti: ek� kira dhenuvacchakassa kh흏adh홸a� mu쨇am홳� a쩟h홹i, eko luddako 'ta� vijjhiss홲�'ti hatthena samparivattetv� dighada詮a� satti� k흍i. S� tass� sar흏a� 홫acca t홯apa程a� viya pava쩟am홳� gat�. Neva upac홸abalena, na appan홣alena, kevala� vacchake balavapiyacittat홿a; eva� mah홳ubh홼� mett홺i. Tuva헯� citta� sam홥hiyat흓i mett홼ih홸ino khippameva citta� sam홥hiyati, natthi tassa dandh홿i tatta�. [PTS Page 314] [\q 314/] mukha va程o vippas휾at흓i bandhan홶amutta�1 t홯apakka� viya cassa vippasannava程a� mukha� h홺i. Asamm팜ho k홯a� karot흓i mett� vih홸ino sammohamara�a� n홲a natthi, asamm팜hova nidda� okkamanto viya k홯a� karoti. Uttari� appa헻vijjhanto mett� sam홶attito uttari� arahatta� adhigantu� asakkonto ito cavitv� suttappabuddoviya brahma loka� upagacchat흓i. Aya� mett홣h홼an홿a vatth홸akath�. Karun� bh홼etuk홲ena pana nikkaru�at홿a 홥흋ava� karu点ya ca 홳isa�sa� paccavekkhitv� karu点bh홼an� 홸abhitabb�. Ta쨇a pana 홸abhantena pa헺ama� piyapuggal홥isuna 홸abhitabb�, piyo hi piya쩟h홳eyeva ti쩟hati. Atipp흝asah홿ako atippiyasah홿aka쩟h홳eyeva; majjhatto majjhatta쩟h홳eyeva, appiyo appi ya쩟h홳eyeva, ver� veri쩟h홳e yeva ti쩟hati. Li�gavisabh홪a k홯akat� akhettameva. "Katha쨇a bhikkhu karu点sahagatena cetas� eka� disa� eritv� viharati? Seyyath홶i n홲a eka� puggala� 1. Ma. Bandhan홶avutta�. [SL Page 233] [\x 233/] Duggata� dur�peta� disv� karu点yeyya evameva sabbe satte karu点ya erat�"t vibha�ge pana vuttatt� sabbapa헺ama� t홼a ka쨇ideva karu点yitabbar�pa� paramakicchappatta� duggata� dur� peta� kapa�apurisa� chinnahatthap홥a�1 kap홯a� purato 헺apetv� an홶has홯홿a nipanna� hatthap홥ehi paggharanta nimiga�a� a쩟assara� karonta� disv� "kiccha� vat홿a� satto 홶anno appevan홲a imambh� dukkh� mucceyy�"ti karu点 pavattetabb�. Ta� ala bhantena sukhitopi p홶ak홸� puggalo vajjhena upametv� karu点yitabbo. Katha�?Seyyath홶i saha bha詮ena gahita� cora� 'vadhetha na'nti raㄴ� 췹홶it� r홭apuris� bandhitv� catukke catukke pah홸asat홳i dent� 홪h홺ana� nenti, tassa manuss� kh홥an흝ampi bhojan흝ampi m홯홪andhavilepanatamb�l홳ipi denti, kicch홶i [PTS Page 315] [\q 315/] so t홳i kh홥anto ceva paribhu쨓anto ca sukito bogasamappito viya gacchati, atha kho ta� neva koci 'sukito aya� mah홣hogo'ti maㄴati. "Aㄴadatthu aya� var홮o id홳imarissati ya� yadeva hi aya� pada� nikkhipati tena tena santikeva mara�assa hot�"ti ta� jano karu点yati, evameva karu点 kamma쩟h홳ikena bhikkhun� sukhitopi puggalo eva� karu点yitabbo. "Aya� var홮o ki쨇홶i id홳i sukhito susajjito bhoge paribhu쨇ati, atha kho t흒u dv홸esu eken홶i katassa kaly췹akammassa abh홼� id홳i ap홿esu anappaka� dukkha� domanassa� pa헻sa�vedissat�"ti. Eva� ta� puggala� karu点yitv� tatopara� eteneva up홿ena piya puggale tato majjhatte tato verimh흓i anukkamena karu点 pavattetabb�. Sace panassa pubbe vuttanayeneva verimhi pa헻gha� uppajjati. Ta�mett홿a vuttanayeneva v�pasametabba�. Yopi cettha katakusalo hoti. Tampi ㅓti roga bhogavyasan� d흋a� aㄴatarena vyasanena samann홪ata� disv� v� sutv� v� tesampi abh홼e va쩟adukkha� anat흓att� ' dukkhitova aya�'nti eva� sabbath홶i karu点yitv� vuttanayeneva 'attani piyapuggale majjhatte verimh�'ti catusu janesu s흊홹ambheda� katv� ta� nimitta� 홹evantena bh홼entena bahul흆arontena mett홿a vuttanayeneva tikacatukkajjh홳avasena appan� vaКhetabb�. A�guttara쩟hakath홿a� pana pa헺ama� ver흍uggalo karu点yitabbo, tasmi� citta� mudu� katv� duggato, tato piyapuggalo, tato att홺i aya� kamo vutto; so duggata� dur�petanti p초iy� na sameti. Tasm� vuttanayenevettha bh홼ana� 홸abhitv� sim� sambheda� katv� appan� vaКhetabb�. Tato para� 'pa쨇ah홮홸ehi 1. Ma. Chinn홫홸a�. [SL Page 234] [\x 234/] Anodhiso phara点, sattah홮홸ehi odiso phara点, dasah홮홸ehi dis홶hara点'ti aya� vikubban�. Sukha� supat흓i 홥ayo 홳isa�s� ca mett홿a� vuttanayeneva veditabb홺i. Aya� karun홣홼an홿a vitth홸akath�. [PTS Page 316] [\q 316/] Mudit홣h홼ana� 홸abanten홶i na pa헺ama� piyapuggal홥isu 홸abhi tabb�. Na hi piyo piyabh홼amatteneva mudit홿a da쩟h홳a� hoti. Pageva majjhattaverino, li�gavisabh홪ak홯akat� akhettemeva. Atippiyasah홿ako pana siy� pada쩟h홳a�, yo a쩟hakath홿a� so詮asah홿oti vutto, so hi muditamudutova hoti. hama� hasitv� pacch� katheti, tasm� so v� pa헺ama� mudit홿a pharitabbo. Piya puggala� v� sukita� sajjita� modam홳a� disv� v� sutv� v� "modati vat홿a� satto aho s홥hu hosu쩟h�"ti mudit� upp홥etabb�. Imamevahi atthavasa� pa헻cca vibha�ge vutta�: - " kata쨇a bhikkhu mudit� sahagatena cetas� eka� disa� pharitv� viharati? Seyyath홶i n홲a eka�puggala� piya� man홶a� disv� muduto assa, evameva sabbe satte mudut홿a pharat�"ti. Sace pissa so so詮asah홿o v� piya puggalo v� at흓e sukhito ahosi, sampatipana duggato dur�peto, at흓amevassa sukhitabh홼a� anussaritv� "esa t흓e eva� mah홣hogo mah홶ariv홸o niccappamudito ahos�"ti tamevassa mudit홮홸a� gahetv홲udit� upp홥etabbo. "An홪ate v� pana puna ta� sampatti� labhitv� hatthikkhandha assapi쩟hi suva程asivik홥흂i vicarissat�?Ti an홪atampissa mudit홮홸a� gahetv� mudit� upp홥e tabb�. Eva� piyapuggale mudita� upp홥etv� atha 'majjhatte tato verimh�'ti anuggamena mudit� pavattetabb�. Appan홼aКhetabb�. Sace panassa pubbe vuttanayeneva verimhi pa헻gha� uppajjati, ta� mett홿a� vuttanayeneva v�pasametv� 'imesu ca t흒u attani c�'ti catusu janesu samacittat홿a s흊홹ambheda� katva ta� nimitta� 홹evantena bh홼entena bahul흆arontena mett홿a� vuttanayeneva tikacatukkajjh홳avasena appan� vaКhetabb�. Tato para� 'pa쨇ah홮홸ehi anodhiso pharan�, sattah홮홸ehi 휾hiso phara点, dasah홮홸ehi dis홶hara点'ti aya� vikubban�. Sukha� supat흓i 홥ayo 홳isa�s� ca mett홿a� vuttanayeneva veditabb홺i. Aya� mudit홣h홼an홿a vitth홸akath�. [PTS Page 317] [\q 317/] Upekkh홣h홼ana� 홫abhituk홲ena pana mett홥isu pa헻laddhatikacatukkajjh홳ena pagu�atatiyajjh홳� vu쩟h홿a 'sukit� hont�'ti 홥ivasena sattakel홿anamanasik홸ayuttatt홶a헻gh� nunayasam흍ac홸itt� somanassayogena o殼rikatt� ca purim홹u 홥흋ava� santabh홼ato upekkh홿a 홳issa쨇a disv� yv홹sa1 pakatimajjhattopuggalo, ta� ajjhupekkhitv� ajjhupekkhitv� upekkh� upp홥etabb�, tato piyapuggal홥isu. Vutta� heta�: "katha쨇a bhikkhu upekkh홹ahagatenacetas� eka� disa� pharitv� viharati? Seyyath홶in홲a eka� puggala� nevaman홶a� na aman홶a� disv� upekkhako assa, evameva sabbe satte upekkh홿a pharat�"ti tasm� vuttanayena majjhattapuggale upekkha� upp홥etv� atha 'piyapuggale, tato so詮asah홿ake, tato verimh�'ti eva� ' imesu ca t흒u attani c�'ti sabbatthamajjhattavasena s흊� sambheda� katv� ta� nimitta� 홹evitabba� bh홼etabba� bahul흆� tabba�. Tasseva� karoto pa헺av흆asi�e vuttanayeneva catutthajjh홳a� uppajjati. Ki� paneta� pa헺av흆asi点disu uppanna tatiyajjh홳ass홶i uppajjat흓i? N�ppajjati. Kasm�? �ramma�a visabh홪at홿a. Mett홥isu uppannatatiyajjh홳asseva pana uppajjati, 홸amma�asabh홪at홿홺i. Tato para� pana vikubban� ca 홳isa�sapa헻l홣o ca ttoya� vuttanayeneva veditabb홺i. Aya� upekkh홣h홼an홿a vitth홸akath�. Brahmuttamena kathite brahmavih홸e ime iti viditv�, Bh흝oy� etesu ya� paki程akakath홶i viㄴeyy�. Et홹u hi mett� karun� mudit� upekkh홹u atthato t홼a 'mejjat�'ti= mett�, siniyhat흓i attho. 'Mitte v� bhav�, mittassa [PTS Page 318] [\q 318/] v� es�, pavatt�'tipi= mett�. 'Paradukkhe sati s홥h�na� hadayakampana� karot�'ti = karu点. 'Ki点ti v� paradukkha� hi�sati vin홹et�'ti = karu点. 'Kiriyati v� dukkhitesu phara�avasena pas홸iyat�'ti =karu点. 'Modanti' t홿a ta� sama�gino, saya� v� modati, modanamattameva v� ta'nti= mudit�. 'Aver� hontuti 홥ivy홶홸appah췹ena majjhattabh홼�pagamanena ca upekkhat�'ti= upekkh�, lakkha点dito panettha hit홮홸appavattilakkha点 mett�, hit�pasa�h홸aras�, 홪h홺avinayapaccupa쩟h홳�, satt홳a� man홶abh홼adassanapada쩟h홳�. Vy홶홥�pasamo etiss� sampatti, sinehasambhavo vipatti. Dukkh홶anayan홮홸appavattilakkha点 karu点, paradukkh홹ahanaras�, avihi�s� paccupa쩟h홳�, dukkh홣hi bh�t홳a� an홺habh홼adassanapada쩟h홳�, viha�s�pasamo tass� sampatti, sokasambhavo vipatti. Pamodalakkha点 mudit�, aniss홿anaras�, arativigh홺apaccupa쩟h홳�, satt홳a� sampattidassanapada쩟h홳�, arati 1. Ma. Yv홿a� [SL Page 236] [\x 236/] V�pasamo tass� sampatti, pah홹asambhavo vipatti, sattesu majjhatt홮홸appavatti lakkha点 upekkh�, sattesu samabh홼adassana ras�, pa헻gh홳unayav�pasamapaccupa쩟h홳�, kammassak� satt� te kassa ruciy� sukhit� v� bhavissanti dukkhato v� muccissanti patta sampattito v� na parih홿issantiti eva� pavattakammassakat� dassanapada쩟h홳�, pa헻gh홳unayav�pasamo tass� sampatti, gehasi t홿a aㄴ췹upekkh홿a sambhavo vipatti. Catunnampi panetesa� brahmavih홸홳a� vipassan홹ukha쨇eva bhavasampatti ca s홥h홸a�appa yojana�, vy홶ad홥ipa헻gh홺o 홼e�ika�. By홶홥apa헻gh홺appa yojan� hettha mett� vihi�s� arati r홪apa헻gh홺appayojan� itar�. Vuttampi ceta�: - " nissara�a� heta� 홼uso by홶홥assa yadida� mett� coto vimutti, nissara�a� heta� 홼uso vihe s홿a yadida� karu点 cetomivutti� nissara�a� heta� 홼uso aratiy� yadida� mudit� cetovimutti, nissara�a� hota� 홼uso r홪assa yadida� upekkh� cetovimutti, nissara�a� heta� 홼uso r홪assa yadida� upekkh� cetovimutt�"ti. Ekamekassa cettha 홹annad�ravasena dve dve paccatthik�. Mett홣uhmavih홸assa hi sam흍ac홸o viyapurisassa sapatto [PTS Page 319] [\q 319/] gu�adassanasabh홪at홿a r홪o 홹annapaccatthiko, so lahu� ot홸a� labhati, tasm� tato su쩟hu mett� rakkhitabb�. Pabbat홥i gahananissito viya purisassa sapatto sabh홪avisabh홪at홿a vy홶홥o d�rapactthiko, tasm� tato nibbhayena mett홿itabba�, mett홿issati ca n홲a kopa쨇a karissat흓i a쩟h홳ameta�. Karu点buhmavih홸assa "cakkhuvaㄴeyy홳a� r�p홳a� i쩟h홳a� kant홳a� man홶홳a� manoram홳a� lok홲isapa헻sa�yutt홳a� appa헻l홣ha� v� appa헻l홣hato samanussarato pubbe v� pa헻laddhapubba� at흓a� niruddha� vipari�ata� samanussarato uppajjati demanassa� ya� evar�pa� domanassa� ida� vuccati gehasita� domanassa"nti 홥in� nayena 홪ata� gehasita� domanassa� vipattidassanasabh홪at홿a 홹annapaccatthika�, sabh홪avisabh홪at홿a vihi�s� durapaccatthik�, tasm� tato nibbhayena karu点yitabba�. Karu�a쨇a n홲a karissati p췹i홥흂i ca vihe 헺essat흓i a쩟h홳ameta�. Mudit� brahmavih홸assa "cakkhuviㄴeyy홳a� r�p홳a� i쩟h홳a� kant홳a� man홶홳a� manoram홳a� lok홲isa pa헻sa�yutt홳a� pa헻l홣ha� v� pa헻l홣hato samanupassato pubbe v� pa헻laddhapubba� at흓a� niruddha� vipari�ata� samanussarato uppajjati somanassa� ya� evar�pa� somanassa� ida� vuccati gehasita� somanassa"nti 홥in� nayena 홪ata� gehasita� somanassa� sampattidassanasabh홪at홿a 홹annapaccatthika�, sabh홪avisa bh홪at홿a arati d�rapaccatthik�, tasm� tato nibbhayena mudit� bh홼etabb�. Pamudito ca n홲a bhavissati pantasen홹anesuca adhikusalesu dhammesu v� ukka漸hissat흓i a쩟h홳ameta�. Upekkh� [SL Page 237] [\x 237/] Brahmavih홸assa pana "cakkhun� r�pa� disv� uppajjati upekkh� b홯assa m팜hassa puthujjanassa anodhajinassa avip홮ajinassa an홥흋avadass홼ino assutavato puthujjanasse y� evar�p홻pekkh� r�pa� s� n홺ivattati tasm� s� upekkh� gehasit홺i vuccat�"ti 홥in� nayen홪at� gehasit� aㄴ췹upekkh� dosagu点vic홸a�avasena sabh홪att� 홹annapaccatthik�, sabh홪avisabh홪at홿a r홪apa헻gh� d�rapaccatthik�, tasm� tato nibbhayenaupekkhitabba�. Upekkhissati [PTS Page 320] [\q 320/] ca n홲a rajjissati ca pa헻haㄴissatic홺i a쩟h홳a meta�. Sabbesampi ca etesa� kattukamyat� chando 홥i, n흚ara点divikkhambhana� majjha�, appan� pariyos홳a�, paㄴattidhammavasena eko v� satto aneke v� satt� 홸amma�a�, upac홸e v� appan홿a v� patt홿a 홸amma�avaКhana�. Tatr홿a� vaКhanakkamo: - yath� hi kusalo kassako kasitabba쩟h홳a� paricchinditv� kasati, eva� pa헺amameva eka� 홼홹a� paricchinditv� tattha sattesu 'imasmi� 홼홹e satt� aver� hontu'ti 홥in� nayena mett� bh홼e tabb�. Tattha citta� mudu� kammaniya� katv� dve 홼홹� paricchindi tabb�, tato anukkamena tayo catt홸o pa쨇a cha satta a쩟ha nava dasa ek� racch� upaКhag홲o g홲o janapado rajja� ek� dis홺i eva� y홼a eka� cakkav초a� tato v� pana bh흝yo tattha tattha sattesu mett� bh홼etabb�, tath� karu点dayoti. Ayamettha 홸amma�avaКhanakkamo. Yath� pana kasi点na� nissando 홸upp�, sam홥hinissando nevasaㄴ홳홹aㄴ홿atana�, vipassan홳issando phalasam홶atti, samathavipassan홳issando nirodhasam홶atti, eva� purimabrahmavih홸attayanissando ettha upekkh� brahmavih홸o. Yath� hi thambhe anuss홶etv� tul홹a�gh쳇a� an홸opetv� na sakk� 홮홹e k팃agop홳asiyo 헺apetu�, eva� purimesu tatiyajjh홳a� vin� na sakk홤atuttha� bh홼etunti. Ettha siy�, kasm� panet� mett� karu点 mudit� upekkh� brahmavih홸홺i vuccanti? Kasm� ca catasso? Ko ca et홹a� kamo? Abhidhamme ca kasm� appamaㄴ홺i vutt홺i? Vuccate: - se쩟ha쩟hena t홼a niddosabh홼ena cettha brahmavih홸at� veditabb�, sattesu samm� pa헻pattibh홼ena hi se쩟h� ete vih홸�, yath� ca brahm췹o niddosacitt� viharanti eva� etehi sampayutt� yogino brahmasam홼a hutv� viharant흓i se쩟ha쩟hena niddosabh홼ena ca brahmavih홸홺i vuccanti. [PTS Page 321] [\q 321/] kasm� ca catassoti 홥ipa쨑assa pana ida� vissajjana�: - Visuddhimagg홥ivas� catasso hit홥i홮홸avas� pan홿a� Kamo pavattanti ca appam췹e t� gocare yena tadappamaㄴ�. [SL Page 238] [\x 238/] Et홹u hi yasm� mett� vy홶홥abahulassa karu点 vihes홣ahulassa mudit� aratibahulassa upekkh� r홪abahulassa visuddhimaggo, yasm� ca hit�pasa�h홸a ahit홶anayana sampattimodanaan홣hogavasena catubbidho yeva sattesu manasik홸o, yasm� ca yath� m홺� dahara gil홳a yobbanappatta sakiccapasutesu catusu puttesu daharassa abhivuddhik홲� hoti, gil홳assa gelaㄴ홶anayanak홲�, yobbanappattassa yobbanasampattiy� cira쩟hitik홲�, sakiccapasu tassa kismici pariy홿e avy홼a쩠 hoti, tath� appamaㄴ홼ih홸ike n홶i sabbasattesu mett홥ivasena bhavitabba�, tasm� ito visuddhi magg홥ivas� vatassova appavaㄴ�. Yasm� pana catasso pet� bh홼etuk홲ena pa헺ama� hit홮홸appavattivasena sattesu pa헻pajji tabba�, hit홮홸appavattilakkha点 ca mett�. Tato eva� patthita hit홳a� satt홳a� dukkh홣hibhava� disv� v� sutv� v� sambh홼etv� v� dukkh홶anayan홮홸appavattivasena, dukkh홶anayan홮홸appavatti lakkha点 ca karu点. Atheva� patthitahit홳a� patthitadukkh홶agam� na쨇a nesa� sampatti� disv� sampattipamodanavasena, pamodana lakkha点 ca mudut�. Tato para� pana kattabb홣h홼ato ajjhu pekkhakattasa�kh홺ena majjhatt홮홸ena pa헻pajjitabba�, majjhatt� k홸appavattilakkha点 ca upekkh�. Tasm� ito hit홥i홮홸avas� pan홿a� pa헺ama� mett� vutt�, atha karu点 mudit� upekkh홺i aya� kamo veditabbo. Yasm홶ana sabb홶et� appam췹o gocare pavattanti, appam췹� hi satt� et홹a� gocarabh�t�, eka sattass홶i ca ettake padese mett홥ayo bh홼etabb홺i eva� pam췹a� agahetv� sakalaphara�avaseneva pavatt홺i. Tena vutta�: [PTS Page 322 [\q 322/] -] "Visuddhimagg홥ivas� catasso hit홥i홮홸avas� pan홿a�, Kamo pavattanti ca appam췹e t� gocare yena tadappamaㄴ�"ti. Eva� appam췹agocarat홿a ekalakkha点su c홶i et홹u purim� tisso tikacatukkajjh홳ik홼a honti. Kasm�? Somanass홼ippa yogato. Kasm� pan홿a� somanassena avippayogoti? Domanassasamu쩟hit홳a� by홶홥홥흋a� nissara�att�. Pacchim� pana avasesaekajjh홳ik홼a. Kasm�? Upekkh� vedan� sampayogato, na hi sattesu majjhatt홮홸appavatt� brahmavih홸upekkh� upekkh� vedana� vin� vattat흓i. Yo paneva� vadeyya, yasm� ca bhagavat� a쩟hakanip홺e catusupi appamaㄴ홹u avisesena vutta� " tato tva� bhikkhu ima� sam홥hi� savitakkampi savic홸a� bh홼eyy홹i avitakkampi vic홸amatta� bh홼eyy홹i, avitakkampi avic홸a� bh홼eyy홹i, sapp흓i kampi bh홼eyy홹i, nippitikampi bh홼eyy홹i, s홺asahagatampi bh홼eyy홹i, upekkh홹ahagatampi bh홼eyy홹�"t� tasm� catassopi [SL Page 239] [\x 239/] Appamaㄴ� vatukkapa쨇akajjh홳ik홺i. So m홫evantissa vacan흝o. Eva� hi sati k홿홳upassan홥ayopi catukkapa쨇akajjh홳ik� suyu�, vedan홳upassan홥isu ca pa헺amajjh홳ampi natthi, pageva dutiy홥흋i, tasm� vya쨓anacch홿홲atta� gahetv� m� bhagavanta� abbh홤ikkhi, gambh흏a� hi buddhavac홳a�, ta� 홤ariye payirup홹itv� adhipp홿ato gahetabba�. Aya� hi tata; adhipp홿o: -" s홥hu me bhante bhagav� sa�khittena dhamma� desetu, yamaha� bhagavato dhamma� sutv� eko v�paka쩟ho appamatto 홺홶� pahitatto vihareyya"nti eva� 홿홤itadhammadesana� kira ta� bhikkhu� yasm� so pubbepi dhamma� sutv� tattheva masati, na sama�adhamma� k홺u� gacchati, tasm� na� bhagav� "evameva panidhekacce moghapuris� mama쨇eva ajjhesanti dhamme ca bh홹ite mamaㄴeva anubandhitabba� maㄴant�"ti apas홥etv� pana yasm� so arahattassa upanissaya sampanno tasm� na� ovadanto [PTS Page 323] [\q 323/] 홫a " tasm� tiha te bhikkhu eva� sikkhitabba� ajjhatta� me citta� 헺ita� bhavissati susa漸hita� nacuppann� p홶ak� akusal� dhamm� citta� pariy홥홿a 헺assant흓i eva� hi te bhikkhu sikkhitabba�"nti imin� panassa ov홥ena niyakajjhattavasena cittekaggat홲attom�lasam홥hi vutto, tato ettakeneva santu쩟hi� an홶ajjitv� eva�so eva� sam홥hi vaКhetabboti dassetu� "yato ko te bhikkhu ajjhatta� citta� 헺ita� hoti susa漸hita� nacuppann� p홶ak� akusal� dhamm� citta� pariy홥홿a ti쩟hanti, tato te bhikkhu eva� sikkhitabba� mett� me cetovimutti bh홼it� bhavissati bahul흆at� y홳ikat� vatthukat� a혋쩟hit� paricit� susam홸addh홺i. Eva� hi te bhikkhu sikkhitabba"nni evamassa mett홼asena bh홼ana� vatv홶una "yato kho te bhikkhu aya� sam홥hi eva� bh홼ito hoti pahul흆ato, tato tva� bhikkhu ima� m�lasam홥hi� savitakkampi savic홸a� bh홼eyy홹i avitakkampi vic홸amatta� bh홼eyy홹i, avitakkampi avic홸a� bh홼eyy홹i, sapp흓i kampi bh홼eyy홹i, nipp흓ikampi bh홼eyy홹i, s홺asahagatampi bh홼eyy홹i, upekkh홹ahagatampi bh홼eyy홹�"t� vutta�. Tassattho: - yad� te bhikkhu aya� m�lasam홥hi eva� mett홼asena bh홼ito hoti, tad� tva� t홼ataken홶i tu쩟hi� an홶ajjitv홼a ima� m�lasam홥hi� aㄴesupi 홸amma�esu catukkapa쨇akajjh홳홳i p홶ayam홳o savitakkampi savic홸anti 홥in� nayena bh홼eyy홹흓i. Eva� vatv� ca puna karu点diavasesa brahmavih홸apubba�gamampissa aㄴesu 홸amma�esu catukkapa쨇akajjh홳avasena bh홼ana� kareyy홹흓i dassento "yato kho te bhikkhu aya� sam홥hi eva� bh홼ito hoti bahul� kato tato te bhikkhu eva� sikkhitabba� karu点 me ceto vimutt�"ti 홥im홫a. Eva� mett홥ipubba�gama� catukkapa쨇akajjh홳avasena bh홼ana� dassetv� puna k홿홳upassan홥ipbba�gama� dassetu� "yato kho te bhikkhu aya� sam홥hi eva� bh홼itohoti pahul흆ato, tato [SL Page 240] [\x 240/] Te bhikkhu eva� sikkhitabba�. K홿e k홿홳upass� vihariss홲�"ti 홥i� vatv� "yato kho te bhikkhu aya� sam홥hi eva� bh홼ito bhavissati subh홼ito, tato tva� bhikkhu yena yeneva gacchasi ph홹uㄴeva gacchasi, yattha yattheva 헺assi ph홹uㄴeva 헺assi, yattha yattheva [PTS Page 324] [\q 324/] nis휾issasi ph홹uㄴeva nis휾issasi, yattha yattheva seyya� kappessasi ph홹uㄴeva seyya� kappessas�"ti arahattaniku헳na desana� sam홶esi. Tasm� tikacatukkajjh홳ik홼a mett홥ayo, upekkh� pana avasesaekajjh홳ik홼홺i veditabb�, tatheva ca abhidhamme vibhatt홺i. Eva� tikacatukkajjh홳avasena ceva avasesa ekajjh홳avasena ca dvidh� 헺it홳ampi et홹a� subhaparam홥ivasena aㄴamaㄴa� asadiso 홳ubh홼aviseso veditabbo, haliddivasana suttasmi� hi et� subhaparam홥ibh홼ena visesetv� vutt�. Yath홫a: - "subhaparam홫a� bhikkhave metta� cetovimutti� vad홲i, 홮홹� na쨇홿atanaparam홫a� bhikkhave karu�a� cetovimutta� vad홲i, viㄴ홳a쨇홿atanaparam홫a� bhikkhave muduta� cetovimutti� vad홲i, 홮i쨇aㄴ홿atanaparam홫a� bhikkhave upekkha� cetovimutti� vad홲�"ti. Kasm� panet� eva� vutt홺i? Tassa tassa upanissayatt�. Mett홼ih홸issa hi satt� appa헻k�l� henti, athassa appa헻k�la paricay� appa헻k�lesu parisuddhava程esu n흈홥흒u citta�upasa�harato appakasireneva tattha citta� pakkhandati, iti mett� subha vimokkhassaupanissayo hoti na tatopara�, tasm� subhaparam홺i vutt�. Karu点vih홸issa da詮홣high홺홥ir�panimitta� pattadukkha� samanupassantassa karu点ya pavattisambhavato r�pe 홥흋avo parividito hoti, athassa parividitar�p홥흏�panimitta� pattadukkha� samanupassantassa karu点ya pavattisambhavato r�pe 홥흋avo parividito hoti, athassa parividitar�p홥흋avatt� pa헺av흆asi点disu aㄴatara� uggh쳇헺ev� r�panissara�e 홮홹e citta� upasa�harato appakasireneva tattha citta� pakkhandati, iti karu点 홮홹홳a쨇홿atanassa upanissayo hoti na tato para�, tasm� 홮홹홳a쨇홿atanaparam홺i vutt�. Mudit홼ih홸issa pana tena tena p홲ojjak홸a�ena uppannap홲ojjasatt홳a� viㄴ췹a� samanupassantassa mudit홿a pavattisambhavato viㄴ췹aggaha�aparicita� citta� hoti, athassa anukkam홥higata� ak홹홳a쨇홿atana� atikkamma ak홮홹animittagocare viㄴ췹e citta� upasa�harato appakasireneva [PTS Page 325] [\q 325/] tattha citta� pakkhandat흓i mudut� viㄴ췹a쨇홿atanassa upanissayo hoti na tatopara�, tasm� viㄴ췹a쨇홿atanaparam홺i vutt�. Upekkh홼ih홸issa pana 'satt� sukhit� v� hontu dukkhato v� parimuccantu sampattasukhato v� m� vimuccantu'ti 홣hog홣h홼ato sukhadukkh홥iparamatthag홫avimukhabh홼ato avijjam홳aggaha�a dukkha� citata� hoti, athassa paramatthag홫ato vimukhabh홼aparicitacittassa paramatthato avijjam홳aggaha�adukkhacittassa ca anukkam홥higata� viㄴ췹a쨇홿atana� samatikkamma [SL Page 241] [\x 241/] Sabh홼ato avijjam홳e paramatthabh�tassa viㄴ췹assa abh홼e citta� upasa�harato appakasireneva tattha citta� pakkhandati, iti upekkh� 홮i쨇aㄴ홿atanassa upanissayo haiti na tato para�, tasm� 홮i쨇aㄴ홿atanaparam홺i vutt홺i, eva� subhaparam홥i vasenaet홹a� 홳ubh홼a� viditv�. Puna sabb홶et� d홳홥흋a� sabba kaly췹adhamm홳a� parip�rik홺i veditabb�: - sattesu hi hitajjh� sayat홿a satt홳a� dukkh홹ahanat홿a sattasampattivises홳a� cira쩟hitik홲at홿a sabbasattesu ca pakkhap홺홣h홼ena samappavatta citt� mah홹att� ' imassa d홺abba� imassa na d홺abba'nti vibh홪a� akatv� sabbasatt홳a� sukhanid홳a� d홳a� denti, tesa� upagh홺a� parivajjayant� s흈a� sam홥iyanti, s흈aparip�ra�attha� nekkhamma� bhajanti, satt홳a� hit홫itesu asammohatth홿a paㄴa� pariyoda penti, satt홳a� hitasukhatth홿a nicca� viriyam홸abhanti, uttamaviriya vasenavarabh홼a� patt홶i ca satt홳a� n홳appak홸a� apar홥ha� dhamanti, 'ida� vo dass홲a kariss홲�'ti kata� pa헻ㄴa� na visa�v� denti, tesa� hitasukh홿a avical홥hi쩟h홳� honti, tesu avical홿a mett홿a pubbak홸ino honti, upekkh홿a pacc�pak홸a� n홹i� sant흓i eva� p홸amiyo p�retv� y홼a dasabala catuves홸ajja cha as홥h홸a�aㅓ�a a쩟harasabuddhadhammappabhede sabbepi kaly췹adhamme parip�rent흓i eva� d홳홥isabbakaly췹adhammaparip�rik� et홼a hont흓i. Iti s홥hujanap홲ojjatth홿a kate visuddhimagge sam홥hibh홼an홥hik홸e Brahmavih홸aniddeso n홲a Navamo paricchedo. [PTS Page 326] [\q 326/] 10. �ruppa niddeso. Brahmavih홸홳antara� uddi쩟hesu pana catusu 홸uppesu 홮홹홳a쨇홿atana� t홼a bh홼etuk홲o "dissante kho pana r�p홥hikara�a� da詮홥홳a satth홥홳a kalaha viggaha viv홥�, natthi kho pane ta� sabbaso 홸uppeti, so iti pa헻sa�kh홿a r�p홳a� yeva nibbid홿a vir홪홿a nirodh홿a pa헻panno hot�"ti vacanato etesa� da詮홥홳홥흋a쨇eva cakkhusotarog홥흋a쨇a 홣홥hasahass홳a� vasena karajar�pe 홥흋ava� disv� tassa samatikkam홿a 헺apetva paricchinn홮홹akasi�a� navasu pa헺av흆asi点dis� aㄴa [SL Page 242] [\x 242/] Tarasmi� catutthajjh홳a� upp홥eti tassa ki쨇홶i r�p홼acara catutthajajjh홳avasena karajar�pa� atikkanta� hoti, atha kho kasi�ar�pampi yasm� tappa헻bh홪ameva, tasm� tampi samatikkamitu k홲o hoti. Katha�? Yath� ahibh흏uko puriso araㄴe sappena anubaddho vegena palayitv� pal홺a쩟hane lekh홤itta� t홯a pa程a� v� valli� v� rajju� v� phalit홿a v� pana pa헺aviy� phalitantara� disv� bh홿ateva uttasateva, neva na� dakkhituk홲o hoti, yath� ca anatthak홸in� ver흍urisena saddhi� ekag홲e vasam홳o puriso tena vadhabandhanagehajh홶an홥흂i upadd�to aㄴa� g홲a� v홹atth홿a gantv� tatr홶i verin� sam홳ar�pasaddasamud홤홸a� purisa� disv� bh홿ateva uttasateva, neva na� dakkhituk홲o hoti. Tat흏ada� opammasa�sandana�: tesa� hi puris홳a� ahin� verin� v� upaddutak홯o viya bhikkhuno [PTS Page 327] [\q 327/] 홸amma�avasena karajar�pasama�gi k홯o, tesa� vegena pal홿anaaㄴag홲agaman홳i viya bhikkhuno r�p홼acaracatutthajjh홳avasena karajar�pasamatikkamanak홯o, tesa� pal홺a쩟h홳e ca aㄴag홲e ca lekh홤itta t홯apa程홥흋i ceva ver흒adisa� purisa� ca disv� bhayasant홹a adassanak홲at� viya bhikkhunokasi�ar�pampi tappa헻bh홪ameva idanti sallakkhetv� tampi samatikkamituk홲at�; s�kar홣hihata sunakha pis홤a bh흏uk홥ik홶i cettha upam� veditabb�. Eva� so tasm� catutthajjh홳assa 홸amma�abh�t� kasi�ar�p� nibbijja pakkamituk홲o pa쨇ah� k홸ehi ci程avas� hutv� pagu�ar�p홼acaracatutthajjh홳ato vu쩟h홿a tasmi� jh홳e ima� may� nibbin�a� r�pa� 홸amma�a� karot흓i ca 홹annasomanassapaccatthikanti ca santavimokkhato o殼rikanti ca 홥흋ava� passati. A�go殼rikat� panettha natthi. Yatheva heta� r�pa� duva�gika�, eva� 홸upp홳ip흓i. So tattha eva� 홥흋ava� disv� nikanti� pariy홥홿a 홮홹홳a쨇홿atana� santato anantato manasi karitv� cakkav초apariyanta� v� yattaka� icchati tattaka� v� kasi�a� pattharitv� tena ph팃헺ok홹a� 홮홹o 홮홹oti v� ananto 홮홹oti v� manasikaronto uggha헳ti kasi�a�, uggh쳇entohi nevakila쨓a� viya sa�velleti, na kap� lato p�va� viya uddharati, kevala� pana ta� neva 홼ajjeti na manasikaroti na paccavekkhati, an홼ajento amanasikaronto apaccavekkhanto ca aㄴadatthu tena phu쩟hok홹a� '홮홹o 홮홹o'ti manasi karonto kasi�a� uggh쳇eti n홲a. Kasi�ampi uggh쳇iyam홳a� neva ubba쩟ati na viva쩟ati, kevala� imassa amanasik홸a� ca '홮홹o 홮홹o'ti manasik홸a� ca pa헻cca uggh쳇ita� n홲a hoti, kasi�uggh쳇im홮홹amatta� paㄴ홿ati. 'Kasi�uggh쳇im홮홹a'nti v� 'kasi�aph팃헺ok홹o'ti v� 'kasi�avivitt� k홹a'nti v� sabbameta� ekameva. So ta� kasi�uggh쳇im홮홹a [SL Page 243] [\x 243/] Nimitta� [PTS Page 328 [\q 328/] ']홮홹o 홮홹o'ti punappuna� 홼ajjeti, takk홫ata� vitakk홫ata� karoti. Tasseva� punappuna 홼ajjayato takk� hata� vitakk홫ata� karoto n흚ara点nivikkhambhanti, sati santi쩟hati, upac홸ena citta� sam홥hiyati. So ta� nimitta� punappuna 홹evati bh홼eti bahul흆aroti, tasseva� punappuna 홼ajjayato manasikaroto pa헺av흆asi点disu r�p홼acaracitta� viya 홮홹e 홮홹홳a쨇홿atanacitta� appeti. Idh홶ihi purima bh홪e t퇘i catt홸i v� javan홳i k홲홼ac홸홳i upekkh홼edan홹ampayutt홳eva honti, catuttha� pa쨇ama� v� ar�p홼acara�, sesa� pa헺av흆asi�e vuttanayameva. Aya� pana viseso: - evamuppanne ar�p홼acaracitte so bhikkhu yath� n홲a y홳appato�ikumbhimukh� d흋a� aㄴatara� n흈apilotik홿a v� p흓alohitod홺홥흋a� v� aㄴatar홿a pilotik홿a pandhitv� pekkham홳o puriso v홺a vegena v� aㄴena v� kenaci apan흓홿a pilotik홿a 홮홹a� yeva pekkham홳o ti쩟heyya, evameva pubbe kasi�ama詮ala� jh홳acakkhun� pekkham홳o viharitv� '홮홹o 홮홹o'ti imin� parikammamanasik홸ena sahas� apan흓e tasmi� nimitte 홮홹a� yeva pekkham홳o viharati. Ett홼at� cesa "sabbaso r�pa saㄴ홳a� samatikkam� pa헻ghasaㄴ홳a� attha�gam� n홳attasaㄴ홳a� amanasik홸� 'ananto 홮홹o'ti 홮홹홳a쨇홿atana� upa sampajja viharat�[a]"ti vuccati. Tattha sabbasoti sabb홮홸ena, sabb홹a� v� anavases홳anti attho. R�pasaㄴ홳anti saㄴ� s흒ena vutta r�p홼acarajjh홳홳a� ceva tad홸amma点na� ca, r�p홼acarajjh홳ampihi r�panti vuccati r�p� r�p홳i passat흓i 홥isu, tassa 홸amma�ampi pahiddh� r�p홳i passati suvan�adubba程홳흓i 홥isu, tasm� idha r�pe saㄴ� r�pasaㄴ홺i eva� saㄴ홹흒ena vuttar�p홼acarajjh홳asseta� adhivacana�. R�pa� saㄴ� ass홺i r�pasaㄴa�, r�pa� assan홲anti vutta� hoti. Eva� pa헺av흆asi点di bhedassa tad홸amma�assa ceta� adivacananti veditabba�. [PTS Page 329] [\q 329/] samatikkam홺i vir홪� nirodh� ca, ki� vutta� hoti? Et홹a� kusalavip홮a kiriyavasena pa쨇adasanna� jh홳asa�kh홺홳a� r�pasaㄴ홳a� etesa�ca pa헺av흆asi点divasena navanna� 홸amma�asa�kh홺홳a� r�pasaㄴ홳a� sabb홮홸ena anavases홳a� v� vir홪� ca nirodh� ca vir홪ahetu� ceva nirodhahetu쨇a 홮홹홳a쨇홿atana� upa sampajja viharati, na hi sakk� sabbaso anatikkantar�pasaㄴena eta� upasampajja viharitunti. Tattha yasm� 홸amma�e avirattassa saㄴ� samatikkamo na hoti, samatikkant홹u ca saㄴ홹u 홸amma�a� samatikkantameva hoti, tasm� 홸amma�asamatikkama� [A.] D�- ni- brahmaj홯asutta. [SL Page 244] [\x 244/] Avatv� "tattha katam� r�pasaㄴ� r�p홼acarasam홶atti� sam홶annassa v� upapannassa v� di쩟hadhammasukhavih홸issa v� saㄴ� sa쨓홳an� sa쨓홳itatta� im� vuccanti r�pasaㄴ홿o, im� r�pasaㄴ홿o atikkanto hoti v흓ikkanto samatikkanto, tena vuccati sabbaso r�pasaㄴ홳a� samatikkam�[a]"ti. Evampi vibha�ge saㄴ홳a� yeva samatikkamo vutto; yasm� pana 홸amma�asamatikkamena pattabb� et� sam홶attiyo na ekasmi� yeva 홸amma�e pa헺amajjh홳홥흋i viya, tasm� aya� 홸amma�asamatikkamavasen홶i attha va程an� kat홺i veditabb�. Pa헻ghasaㄴ홳a� attha�gam홺i cakkh� d흋a� vatth�na� r�p홥흋a� 홸amma点na� ca pa헻gh홺ena samuppann� saㄴ홶a헻ghasaㄴ�, r�pasaㄴ홥흋a� eta� adhivacana�. Yath홫a: -" tattha katam� pa헻ghasaㄴ� r�pasaㄴ� saddasaㄴ� gandhasaㄴ� rasasaㄴ� pho쩟habbasaㄴ� im� vuccanti pa헻ghasaㄴ홿o[b]"ti. T홹a� kusala vip홮홳a� pa쨇anna� akusalavip홮홳a� pa쨇annanti sabbaso dasannampi pa헻ghasaㄴ홳a� attha�gam� pah홳� asamupp홥� appavatti� katv홺i vutta� hoti. K홲a쨇et� pa헺amajjh홳홥흋i sam홶annass홶i nasanti, na hi tasmi� samaye pa쨇adv홸avasena citta� pavattati, eva� santepi aㄴattha pah흋홳a� sukhadukkh홳a� catutthajjdh홳e viya sakk홿adi쩟h홥흋a� tatiyamagge [PTS Page 330] [\q 330/] viya ca imasmi� jh홳e uss홫ajananattha� imassa jh홳assa pasa�s홼asena et홹a mettha vacana� veditabba�. Athav�, ki쨇홶i t� r�p홼acara� sam홶annass홶i na santi. Athakho nappah흋att� nasanti na hi r�pa vir홪홿a r�p홼ac홸abh홼an� sa�vattati r�p홿att� ca et홹a� pavatti, ayampana bh홼an� r�pavir홪홿a sa�vattati tasm� t� ettha pahin홺i vattu� va쩟ati. Na kevala쨇a vattu�, eka�seneva eva� dh홸etumpi va쩟ati. T홹a� hi ito pubbe appah흋att홿eva pa헺ama�jh홳a� sam홶annassa saddo ka헺헯koti vutto bhagavat�, idha ca pah흋att� yeva ar�pasam홶att흋a� 홳e쨓at� santavimokkha t� ca vutt�, 초홸o ca k홯홲o ar�pasam홶anno pa쨇amatt홳i saka헯sat홳i niss홿a niss홿a atikkamant홳i neva addas� na pana sadda� assos흓�. N홳attasaㄴ홳a� amanasik홸홺i n홳attev� gocare pavatt홳a� saㄴ홳a� n홳att홳a� v� saㄴ홳a�, yasm� hi et� "tattha katam� n홳attasaㄴ�, asam홶annassa manodh홺u sama�gissa v� manoviㄴ췹adh홺usama�gissa v� saㄴ� sa쨓홳an� saㄴ홳itatta�. Im� vuccanti n홳attasaㄴ홿o"ti eva� vibha�ge vibhajitv� vutt� idha adhippet� asam홶annassa manodh홺u mano viㄴ췹adh홺u sa�gah흓� saㄴ� r�pasadd홥ibhede n홳홺te n홳� sabh홼e gocare pavattanti, yasm� cet� a쩟hak홲홼acarakusala [A-b] abhi - vibha�gap홯i. [SL Page 245] [\x 245/] Saㄴ� dv홥as홮usalasaㄴ� ek홥asak홲홼acarakusalavip홮asaㄴ� dve akusalavip홮asaㄴ� ek홥asa k홲홼acara kiriyasaㄴ홺� eva� catucatt초흒ampi saㄴ� n홳att� n홳홹abh홼� aㄴamaㄴa� asadis�, tasm� n홳attasaㄴ홺i vutt�. T홹a� sabbaso n홳att� saㄴ홳a� amanasik홸� an홼ajjan� asamann홫홸� apaccavekkhan� yasm� t� n홼ajjet� na manasikaroti na paccavekkhati, tasm홺i vutta� hoti. Yasm� cettha purim홸�pasaㄴ� pa헻ghasaㄴ� ca imin� jh홳ena nibbatte bhavepi na vijjanti, pageva tasmi� bhave ima� jh홳a� upasampajja vihara�ak홯e, tasm� t홹a� samatikkam� [PTS Page 331] [\q 331/] attha�gam홺i dvedh홶i abh홼o yeva vutto. N홳atta saㄴ홹u pana yasm� a쩟hak홲홼acarakusalasaㄴ홳avakiriyasaㄴ� d홹akusalasaㄴ홺i im� sattav흒atisaㄴ� imin� jh홳ena nibbatte bhave vijjanti, tasm� t홹a� amanasik홸홺i vuttanti veditabba�. Tatr홶ihi ima� jh홳a� upasampajja viharanto t홹a� amanasik홸� yeva upasampajja viharati, t� pana manasikaronto asam홶anno hot흓i, sa�ghepatocettha r�pasaㄴ홳a� samatikkam홺i imin� sabbar�p홼acaradhamm홳a� pah홳a� vutta�, pa헻ghasaㄴ홳a� attha�gam� n홳attasaㄴ홳a� amanasik홸홺i imin� sabbesa� k홲홼acaracittacetasik홳a� pah홳충 ca amanasik홸o ca vuttoti veditabbo. Ananto 홮홹oti ettha n홹sa upp홥anto v� vayanto v� paㄴ홿at흓i ananto, 홮홹oti kasi�uggh쳇im홮홹o vuccati, manasik홸avasen홶i cettha anantat� veditabb�. Teneva vibha�ge vutta�: - " tasmi� 홮홹e citta� 헺apeti sa漸hapeti ananta� pharati tena vuccati ananto 홮홹o"ti. �k홹홺a쨇홿atana� upasampajja viharat흓i ettha pana n홹sa antoti ananta�, 홮홹a� ananta� 홮홹홳anta�, 홮홹홳antameva 홮홹홳a쨇a� ta� 홮홹홳a쨇a� adhi쩟hana쩟hena 홿atanamassa sasampayuttadhammassa jh홳assa dev홳a� dev홿atanamiv홺i 홮홹홳a쨇홿atana� upasampajja viharat흓i ta� 홮홹홳a쨇홿atana� patv� nipph홥etva tadanur�pena iriy홶athavih홸ena viharat흓i. Aya� 홮홹홳a쨇홿atanakamma쩟h홳e vitth홸akath�. Viㄴ췹a쨇홿atana� bh홼etuk홲ena pana pa쨇ah홮홸ehi 홮홹홳a쨇홿atanasam홶attiya� cin�avas휻h홼ena 홹annar�p홼acarajjh홳apaccatthik� aya� sam홶atti, no ca viㄴ췹a쨇홿atana miva sant홺i 홮홹홳a쨇홿atane 홥흋aca� disv� tattha nikanti� pariy홥홿a viㄴ췹a쨇홿atana� santato manasikaritv� ta� 홮홹a� pharitv� pavattaviㄴ췹a� 'viㄴ췹a� viㄴ췹a� viㄴ췹a'nti punappuna 홼ajji [SL Page 246] [\x 246/] Tabba� manasi k홺abba� paccavekkhitabba� takk홫ata� vitakk홫ata� k홺abba� [PTS Page 332 [\q 332/] ']ananta� ananta'nti pana na manasik홺abba� tasseva� tasmi� nimitte punappuna citta� c홸entassa n흚ara点ni vikkhambhanti, sati santi쩟hati, upac홸ena citta� sam홥hiyati. So ta� nimitta� punappuna 홹ovati bh홼eti bahul흆aroti, tasseva� karoto 홮홹e 홮홹홳a쨇홿atana� viya 홮홹aphu쩟he viㄴ췹e viㄴ췹a쨇홿atanacitta� appeti. Appan홳ayo panettha vuttanayeneva veditabbo. Ett홼at� vesa "sabbaso 홮홹홳a쨇홿atana� samatikkamma ananta� viㄴ췹anti viㄴ췹a쨇홿atana� upasampajja viharat�[a]"ti vuccat�. Tattha sabbasoti ida� vuttanayameva, 홮홹홳a쨇홿atana� samatikkamm홺i ettha pana pubbe vuttanayena jh홳ampi 홮홹홳a쨇홿atana� 홸amma�ampi, 홸amma�ampihi purimanayeneva 홮홹홳a쨇a� ca ta� pa헺amassa 홸uppajjh홳assa 홸amma�att� dev홳a� dev홿atana� viya adhi쩟h� na쩟hena 홿atana쨇홺i 홮홹홳a쨇홿atana�, tath� 홮홹홳a쨇a� ca ta� tassa jh홳assa sa쨓홺i hetutt� 'kamboj� ass홳a� 홿atana'nti 홥흋i viya sa쨓홺i desa쩟hena 홿atana쨇홺ipi 홮홹홳a쨇홿atana�, evameta� jh홳a쨇a 홸amma�a쨇홺i ubhayampi appavattikara�ena ca amanasikara�ena ca samatikkamitv홼a yasm� ida� viㄴ췹a쨇홿atana� upasampajja vih홺abba�, tasm� ubhayampeta� ekajjha� katv� 홮홹홳a쨇홿atana� samatikkamm홺i ida� vuttanti veditabba�. Ananta� viㄴ췹anti ta� yeva ananto 홮홹oti eva� pharitv� pavattaviㄴ췹a� ananta� viㄴ췹anti eva� manasikarontoti vutta� hoti. Manasik홸a vasena v� ananta�, so hi ta� 홮홹홸amma�a� viㄴ췹a� anava sesato manayikaronto anantanti manasikaroti. Ya� pana vibha�ge vutta� ananta� viㄴ췹anti ta�yeva 홮홹a� viㄴ� �ena phu헯� manasikaroti ananta� pharati tena vuccati ananta� viㄴ췹anti. Tattha viㄴ췹en홺i upayogatthe kara�avacana� veditabba�. Eva� hi a쩟hakath홤ariy� tassa attha� va程ayanti ananta� pharat흓i taㄴeva 홮홹a� phu헯� viㄴ췹a� manasikarot흓i vutta� hoti. Viㄴ췹a쨇홿atana� upasampajja viharat흓i ettha pana [PTS Page 333] [\q 333/] n홹sa antoti ananta�, anantameva 홳a쨇a�, viㄴ췹a� 홳a쨇a� viㄴ췹홳a쨇anti avatv� viㄴ췹a쨇anti vutta�, aya� hettha r팜hisaddo. Ta� viㄴ췹a쨇a� adhi쩟h홳a쩟hena 홿atanamassa sasampayuttadhammassa jh홳assa dev홳a� dev홿atana miv홺i viㄴ췹a쨇홿atana�, sesa� purimasadisamev홺i. Aya� viㄴ췹a쨇홿atanakamma쩟h홳e vitth홸akath�. [A.] Vibha�gaga [SL Page 247] [\x 247/] Aki쨇aㄴ홿atana� bh홼etuk홲ena pana pa쨇ah홮홸ehi viㄴ췹a쨇홿atanasam홶attiya� cin�avas휻h홼ena 홳na홮홹홳a쨇홿atanapaccatthik� aya� sam홶atti, no ca 홮i쨇aㄴ홿atana miva sant홺i viㄴ췹a쨇홿atane 홥흋ava� disv� tattha nikanti� pariy홥홿a 홮i쨇aㄴ홿atana� santato manasi karitv� tasseva viㄴ췹a쨇홿atan홸amma�abh�tassa 홮홹홳a쨇홿atana viㄴ췹assa abh홼o suㄴat� vivitt홮홸o manasi k홺abbo. Katha�? Ta� viㄴ췹a� amanasikaritv� ' natthi natthi'ti v� 'suㄴa� suㄴa'nti v� 'vivitta� vivitta'nti v� p�nappuna 홼ajjitabba�, manasik홺abba�, paccavekkhitabba�, takk홫ata� vitakk홫ata� k홺abba�. Tasseva� tasmi� nimitte citta� c홸entassa n흚ara点ni vikkhambhanti, sati santi쩟hati, upac홸ena citta� sam홥hiyati. So ta� nimitta� punappina 홹evati bh홼eti bahul흆aroti, tasseva� karoto 홮홹e phu헳 mahaggataviㄴ췹e viㄴ췹a쨇홿atanamiva tasseva 홮홹a� pharitv� pavattassa mahaggataviㄴ췹assa suㄴavivitta natthibh홼e 홮i쨇aㄴ홿atanacitta� appeti. Etth홶i ca appan� nayo vuttanayeneva veditabbo. Aya� pana viseso: - tasmi� hi appan홤itte uppanne so bhikkhu yath� n홲a puriso ma詮ala m홯홥isu kenacideva kara霑yena sannipatita� bhikkhusa�gha� disv� katthaci gannv� sannipatakicc홼as홳eva u쩟h홿a pakkantesu bhikkhusu 홪antv� dvare 헺atv� puna ta� 헺홳a� olokento suㄴameva passati vivittameva passati, n홹sa eva� hoti ettak� n홲a bhikkh� k홯a�kat� v� dis� pakkant� v홺i. Atha kho 'suㄴamida� [PTS Page 334] [\q 334/] vivitta'nti natthibh홼ameva passati, evameva pubbe 홮홹e pavattita� viㄴ췹a� viㄴ췹a쨇홿atanajjh홳acakkhun� passanto viharitv� ' natthi natthi'ti 홥in� parikammamanasik홸ena antarahite tasmi� viㄴ췹e tassa apagamasa�kh홺a� abh홼ameva passanto viharati, ett홼at� cesa "sabbaso viㄴ췹a쨇홿atana� samatikkammanatthi ki쨇흓i홮i쨇aㄴ홿atana� upasampajja viharat�[a]"ti vuccati. Idh홶i sabbasoti bada� vuttanayameva, viㄴ췹a쨇홿atananti etth홶ica pubbe vuttanayeneva jh홳ampi viㄴ췹a쨇홿atana� 홸amma�amipi, 홸amma�ampihi purimanayeneva viㄴ췹a쨇a� ca ta� dutiyassa홸uppajjh홳assa 홸amma�att� dev홳a� dev홿atana� viya adhi쩟h홳a쩟hena 홿atana쨇홺i viㄴ췹a쨇홿atana�, tath� viㄴ췹a쨇a� ca ta� tasseva jh홳assa sa쨓홺i hetutt�' kamboj� ass홳a� 홿atana'nti 홥흋i viya sa쨓홺idesa쩟hena 홿atana쨇홺ipi viㄴ췹a쨇홿atana�, evameta� jh홳a쨇a 홸amma�a쨇홺i ubhayampi appavattikara�ena ca amanasikara�ena ca samatikka [A] abhi - vibha�gap초i. [SL Page 248] [\x 248/] Mitv홼a yasm� ida� 홮i쨇aㄴ홿atana� upasampajja vih홺abba�. Tasm� ubhayampeta� ekajjha� katv� viㄴ췹a쨇홿atana� samatikkamm홺i ida� vuttanti veditabba�. Natthi ki쨇흓inatthi natthi suㄴa� suㄴa� vivitta� vivittanti eva� manasikarontoti vutta� hoti. Yampi vibha�ge vutta� " natthi ki쨇흓i taㄴeva viㄴ췹a� abh홼eti vib홼eti antaradh홶eti natthi ki쨇ita passati tena vuccati natthi ki쨇�"ti ta� ki쨇홶i khayato sammasana� viya vutta�, athakhvassa evameva attho da쩟habbo. Ta� hi viㄴ췹a� an홼ajjento amanasikaronto apaccavekkhanto kevalamassa natthibh홼a� suㄴabh홼a� vivittabh홼ameva manasikaronto kevalamassa natthibh홼a� suㄴabh홼a� vivittabh홼ameva manasikaronto abh홼eti vibh홼eti antaradh홶et흓i vuccati na aㄴath홺i. �ki쨇aㄴ홿atana� upasampajja viharat흓i ettha pana n홹sa ki쨇ananti aki쨇ana�, antamaso bha�gamattampi assa avasi쩟ha� natth흓i vutta� hoti. Aki쨇anassa bh홼o 홮i쨇aㄴa�. �k홹홳a쨇홿atana viㄴ췹홶agamasseta� adhivacana� [PTS Page 335] [\q 335/] ta� 홮i쨇aㄴa� adhi쩟h홳a쩟hena 홿atanamassa jh홳assa dev홳a� dev홿atanamiv홺i 홮i쨇aㄴ홿atana�, sesa� purimasadisamev홺i. Aya� 홮i쨇aㄴ홿atanakamma쩟h홳e vitth홸akath�. Nevasaㄴ홳홹aㄴ홿atana� bh홼etuk홲ena pana pa쨇ah홮홸ehi 홮i쨇aㄴ홿atanasam홶attiya�ci程avas휻h홼ena 홹annaviㄴ췹a쨇홿atanapaccatthik� aya� sam홶atti, no ca nevasaㄴ� n홹aㄴ홿atana� viya sant홺i v� saㄴ홸ogo saㄴ홪a詮o saㄴ홹alla� eta� santa� eta� pa霑ta� yadida� nevasaㄴ홳홹aㄴ홺i v� eva� 홮i쨇aㄴ홿atane 홥inava� upari 홳isa�sa� ca disv� 홮i쨇aㄴ홿atane nikanti� pariy홥홿a nevasaㄴ홳홹aㄴ홿atana� santato manasi karitv� s홼a abh홼a� 홸amma�a� katv� pavattit� 홮i쨇aㄴ홿atanasam홶atti sant� sant홺i punappuna 홼ajjitabb�, manasik홺abb�, paccavekkhitabb�, takk홫at� vitakk홫at� k홺abb�. Tasseva� tasmi� nimitte punappuna m홳asa� c홸entassa n흚ara点ni vikkhambhanti, sati santi쩟hati, upac홸ena citta� sam홥hiyati. So ta� nimitta� punappuna 홹evati bh홼eti pahul흆aroti. Tasseva�karoto viㄴ췹홶agame 홮i쨇aㄴ홿atana� viya 홮i쨇aㄴ홿atanasam홶attisa�kh홺esu catusu khavdhesu nevasaㄴ홳홹aㄴ홿atanacitta� appeti, appan홳ayo panettha vuttanayeneva veditabbo. Ett홼at� cesa " sabbaso홮i쨇aㄴ홿atana� samatikkamma nevasaㄴ홳홹aㄴ홿atana� upasampajja viharat�[a]"ti vuccati. Idh홶i sabbasoti ida� [A.] Abhi - vibha�ga- [SL Page 249] [\x 249/] Vittanayameva. �ki쨇aㄴ홿atana� samatikkamm홺i etth홶i pubbe vuttanayeneva jh홳ampi 홮i쨇aㄴ홿atana� 홸amma�ampi. �ramma�ampihi purimanayeneva 홮i쨇aㄴa� ca ta� tatiyassa 홸uppajjh홳assa 홸amma�att� dev홳a� dev홿atana� viya adhi쩟h� na쩟hena 홿atana� c홺i 홮i쨇aㄴ홿atana�, tath� 홮i�caㄴa� ca ta� tasseva jh홳assa sa쨓홺i hetutt� [PTS Page 336 [\q 336/] '] kamboj� ass홳a� 홿atana'nti 홥흋i viya sa쨓홺idesa쩟hena 홿atana�c홺ipi 홮i�caㄴ홿atana�, evameta� jh홳a� ca 홸amma�a�c홺i ubhayampi appavattikara�ena ca amanasikara�ena ca samatikkamitv홼a yasm� ida� nevasaㄴ홳홹aㄴ홿atana� upasampajja vih홺abba�, tasm� ubhayampeta� ekajjha� katv� 홮i�caㄴ홿atana� samatikkamm홺i ida� vuttanti veditabba�. Nevasaㄴ홳홹aㄴ홿atananti ettha pana y홿a saㄴ홿a bh홼ato ta� nevasaㄴ홳홹aㄴ홿atananti vuccati, yath� pa헻pannassa s� saㄴ� hoti ta� t홼a dassetu� vibha�ge nevasaㄴ쨒n홹aㄴiti uddharitv� " taㄴeva 홮i쨇aㄴ홿atana� santato manasikaroti sa�kh홸홼asesasam홶atti� bh홼eti, tena vuccati nevasaㄴin홹aㄴi"ti vutta�, tattha santato manasikarot흓i sant� vat홿a� sam홶atti, yatra hi n홲a natthibh홼ampi 홸amma�a� karitv� 헺assat흓i eva� sant홸amma�at홿a ta� sant홺i manasi karoti, santato ce manasi karoti katha� samatikkamo hot흓i? Asam홶ajjituk홲at홿a, so hi ki쨇홶i ta� santato manasikaroti, athakhvassa ahameta� 홼ajjiss홲i sam홶ajjiss홲i adhi쩟hahiss홲i vu쩟hahiss홲i paccavekkhiss홲흓i esa 홣ogo samann홫홸o manasik홸o na hoti. Kasm�? �ki쨇aㄴ홿atanato nevasaㄴ홳홹aㄴ홿atanassa santatara pa霑tatarat홿a, yath홫i r홭� mahacca r홭홳ub홼ena hatthikkhandhavaragato nagarav흓hiya� vicaranto dantak홸홥ayo sippike eka� vattha� da�ha� niv홹etv� ekena s흒a� ve헺etv� dantacu程홥흂i samokin�a gatte anek홳i dantavikati홥흋i sipp홳i karonte disv� 'aho vata rechek� 홤ariya� 휾is홳ipi n홲a sipp홳i karissant�'ti eva� tesa� chekat홿a tussati, na cassa eva� hoti'aho vat홫a�rajja� pah홿a evar�po sippiko bhaveyya'nti. Ta� kissa hetu? Rajjasiriy� mah홳isa�sat홿a, so sippino samatikkamitv홼a gacchati, evameva cesa ki�c홶i ta� sam홶atti� santato manasikaroti athakhvassa ahameta� sam홶atti� 홼ajjiss홲i sam홶ajjiss홲i adi쩟hahiss홲i vu쩟hahiss홲i paccavekkiss홲흓i neva esa 홣ogo samann� h홸o manasik홸o hoti, so ta� santato manasi karonto pubbe vuttanayena [PTS Page 337] [\q 337/] ta� paramasukhuma� appan홶patta� saㄴa� p홶u点ti, y홿a nevasaㄴi n홹aㄴi n홲a hoti, sa�kh홸홼asesasam홶atti� b홼et흓i vuccati. Sa�kh홸홼asesasam홶attinti accanta [SL Page 250] [\x 250/] Sukhumabh홼appatta sa�kh홸a� catutth홸uppasam홶atti�. Id홳i yanta� eva� adigat홿a saㄴ홿a vasena nevasaㄴ홳홹aㄴ홿atananti vuccati, ta� atthato dassetu� "nevasaㄴ홳홹aㄴ홿atananti nevasaㄴ홳홹aㄴ홿atana� sam홶annassa v� upapannassa v� di쩟ha dhammasukhavih홸issa v� cittacetasik� dhamm�"ti vutta�, tesu idha sam홶annassa cittacetasik� dhamm� adhippet�. Vac홳attho panettha: o殼rik홿a saㄴ홿a abh홼ato sukhum홿a ca bh홼ato ne vassa sasampayuttadhammassa jh홳assa saㄴ� n홹aㄴ홺i nevasaㄴ홳홹aㄴa�, nevasaㄴ홳홹aㄴca ta� man홿atanadhamm홿atana pariy홶annatt� 홿atana쨇홺i= nevasaㄴ홳홹aㄴ홿atana�; athav� y홿amettha saㄴ� s� pa혋saㄴ� kicca�k홺u� asamatthat홿a neva saㄴ�, sa�kh홸홼asesasukhumabh홼ena vijjam홳att� n홹aㄴ홺i= nevasaㄴ홳홹aㄴ�, nevasaㄴ홳홹aㄴ� ca s� sesadhamm홳a� adhi쩟h홳a쩟hena 홿atana쨇홺i= nevasaㄴㅓn홹aㄴ홿atana�. Na kevala� cettha saㄴ홼a edis�, atha kho vedan홶i neva vedan� n홼edan�, cittampi neva citta� n홤itta�, phassopi neva phasso n홶hasso, esanayo sesasampayuttadhammesu, saㄴ� s흒ena pan홿a� desan� kat홺i veditabb�. Pattamakkhanatelappabh�t흂i ca upam홫i esa attho vibh홼etabbo: - s홲a�ero kira telena patta� makkhetv� opesi, ta� y홪up홳ak홯e thero 'pattam홫ar�'ti 홫a. So'patte telamatthi bhante'ti 홫a, tato '홫ara s홲a�era tela�, n초i� p�ress홲�'ti vutto 'natthi bhante telanti 홫a. Tattha yath� anto vutthatt� y홪uy� saddhi� akappi ya쩟hena 'tela� athi'ti hoti, n초ip�ra点d흋a� vasena 'natth�'ti hoti, eva� s홶i saㄴ� pa혋saㄴ� kicca� k홺u� asamatthat홿a neva saㄴ�, sa�kh홸홼asesasukhumabh홼ena vijjam홳att� n홹aㄴ� hoti. Ki� panettha saㄴ홮iccanti? �ramma�asa쨓홳ana� ceva vipassan홿a ca visayabh홼a� upagantv� nibbid홭anana�, [PTS Page 338] [\q 338/] dahanakicca m흚a hi sukhodake tejodh홺u sa쨓홳anakiccampes� pa혋� k홺u� nasakkoti, sesasam홶att흒u saㄴ� viya vipassan홿a visayabh홼a� upagantv� nibbid홭ananampi k홺u� na sakkoti. Aㄴesu hi khandhesu akat홣hiniveso bhikkhu nevasaㄴ홳홹aㄴ홿atanakkhandhe sammasitv� nibba�da� pattu� samattho n홲a natthi, apica 홿asm� s홸iputto pakativipassako pana mah홶aㄴo s홸iputtasadisova sakku�eyya, sopi eva� kirame dhamm� ahutv� sambhonti, hutv� pativent흓i eva� kal홶asammasanavaseneva, no anupadadhamma vipassan홼asena. Eva� sukhumatta� gat� es� sam홶atti. Yath� ca pattamakkhanatel�pam홿a, eca�maggudak�pam홿api ayamattho vibh홼e tabbo: - maggapa헻pannassa kira therassa purato gacchanto s홲a�ero tokamudaka� disv� ' udaka� bhante, up홫an� omu쨇ath�'ti [SL Page 251] [\x 251/] �ha, tato therena 'sace udakamatthi, 홫ara nah홳as쳇ika�, nah홿iss홲�'ti vutto'natti bhante'ti 홫a. Tattha yath� up홫ana temanamatta쩟hena 'udakamatthi'ti hoti, nah홿ana쩟hena ' natthi'ti hoti, evampi s� pa혋saㄴ홮icca� k홺u� asamatthat홿a nevasaㄴ�, sa�kh홸홼asesasukhumabh홼ena vijjam홳att� n홹aㄴ� hoti. Na kevala쨇a et홫eva, aㄴ홫ipi anur�p홫i upam홫i esa attho vibh홼etabbo. Upasampajja viharat흓i ida� vuttanayamev홺i. Aya� nevasaㄴ홳홹aㄴ홿atanakamma쩟h홳e vitth홸akat�. Asadisar�po n홺ho 홸uppa� ya� catubbidha� 홫a, Ta� iti 쨟v� tasmi� paki程akakath홶i viㄴoyy�. �ruppasam홶attiyo hi: - �ramma点tikkamato catassopi bhavantim�, A�g홺ikkamamet홹a� na icchanti vibh홼ino. Et홹u hi r�panimitt홺ikkamato pa헺am�, 홮홹홺ikkamato dutiy�, 홮홹e pavattitaviㄴ췹홺ikkamato tatiy�, 홮홹o pavattitaviㄴ췹assa apagam홺ikkamato catutthiti sabbath� 홸amma点tikkamato catassopi bhavantim� aruppam홶attiyoti veditabb�. [PTS Page 339] [\q 339/] a�g홺ikkama� pana et홹a� na iccanti pa詮it�, nah� r�p� vacarasam홶attisu viya et홹u a�g홺ikkamo atthi, sabb홹upi hi et홹u ' upekkh� cittekaggat�'ti dve eva jh홳a�g홳i honti. Eva� santepi: - Suppa霑tatar� honti pacchim� pacchim� idha, Upam� tattha viㄴeyy� p홹홥atala s쳇ik�. Yath홫i catubhumukassa p홹홥assa 쩟himetale dibbanaccag흓a v홥itasurabhigandham홯� bhojanasayanacch홥an홥ivasena pa헺흓� pa쨇a k홲agu点 paccupa쩟hit� assu, dutiye tato pa霑tatar�, tatiye tato pa霑tatam�, catutthe sabbapa霑tatar�, tattha ki쨇홶i t홳i catt홸ipi p홹홥atal홳eva natthi nesa� p홹홥atalabh홼ena viseso, pa쨇ak홲agu�asamiddhavisesena pana he쩟himato he쩟hi mato uparima� uparima� pa霑tatara� hoti. Yath� ca ek홿a itthiy� kantita th�la sa�ha sa�hatara sa�hatamasutt홳a� catuppalatipala dvipalaekapalas쳇ik� assu, 홿홲ena ca vitth홸ena ca samappam췹�, tattha ki쨇홶i t� s쳇ik� catassopi 홿홲ato ca vitth홸ato ca samappam홳�, natthi tat홹a� pam췹ato viseso, sukhasamphassasukhuma bh홼a mahagghabh홼ehi pana puram홿a purim홿a pacchim� pacchim� pa霑ta tar� honti, evameva ki쨇홶i catusupi et홹u upekkh홤itte [SL Page 252] [\x 252/] Kaggat홺i et홳i dveyeva a�g홳i honti, atha kho bh홼an� visesena tesa� a�g홳a� pa霑tapa霑tatarabh홼ena suppa�itatar� honti pacchim� pacchim� idh홺i veditabb�. Eva� anupubbena pa霑tapa霑tatarat� cet�: - Asucimhi ma詮ape laggo eko tannissito paro, Aㄴo pahi aniss홿a ta� ti niss홿a c홶aro hito cat�hi etehi purisehi yath홮kama�, Sam홳at홿a ㅓtabb� catassopi vibh홼in�. Tatr홿amatthayojan�: - asucimhi kira dese eko ma詮apo, atheko puriso 홪antv� ta� asuci� jiguccham홳o ta� ma詮apa� hatthehi 홯ambitv� tattha laggo laggito viya a쩟h홹i, at홶aro 홪antv� ta� ma詮apalagga� purisa� nissito, athaㄴo 홪antv홤intesi: yo esa ma詮apalaggo yo ca ta� nissito ubho pete du쩟hit� dhuvo ca nesa� ma詮apapap홺e p홺oti hand홫a� bahiyeva ti쩟ham흓i so [PTS Page 340] [\q 340/] ta� nissita� aniss홿a pahiyeva a쩟hasi. Ath홶aro 홪antv� man촡palaggassa tannissitassa ca akhemabh홼a� cintetv� pahi쩟hita쨇a su쩟hitanti manatv� ta� niss홿a a쩟h홹i. Tattha asucimhi dese ma詮apo viya kasi�uggh쳇im홮홹a� da쩟habba�, asucijigucch홿a ma詮apalaggo purisoviya r�panimittajigucch홿a 홮홹홸amma�a� 홮홹홳a쨇홿atana�, ma詮apalagga� purisa� nissito viya 홮홹홸amma�a� 홮홹홳a쨇홿atana� 홸abbha pavatta� viㄴ췹a쨇홿atana�, tesa� dvinnampi akhemabh홼a� cintetv� aniss홿a ta� ma詮apalagga� pahi 헺ito viya 홮홹� na쨇홿atana� 홸amma�a� akatv� tadabh홼홸amma�a� 홮i쨇aㄴ홿atana�, ma詮apalaggassa ta� nissitassa ca akhemata� cintetv� bahi쩟hita쨇a su쩟hitoti mantv� ta� niss홿a 헺ito viya viㄴ췹� bh홼asa�kh홺e bahipadese 헺ita� 홮i쨇aㄴ홿atana� 홸abbha pavatta� nevasaㄴ홳홹aㄴ홿atana� da쩟habba�. Eva� pavattam홳a쨇a: - �ramma�a� karoteva aㄴ홣h홼ena ta� ida�, Di쩟hadosampi r홭홳a� vuttihetu yath� j홳o. Ida� hi nevasaㄴ홳홹aㄴ홿atana� 홹annaviㄴ췹a쨇홿atanapaccatthik� aya� sam홶att흓i eva� di쩟hidosampi ta� 홮i쨇aㄴ홿atana� aㄴassa 홸amma�assa abh홼� 홸amma�a� karoteva. Yatha ki�? Di쩟hadosampi r홭홳a� vuttihetu yath� jano, yath홫i asa�yata� pharusak홿avac흊anosam홤홸a� ka쨇i sabbadisampati� r홭홳a� pharusasam홤홸o ayanti eva� di쩟hadosampi aㄴattha vutti� [SL Page 253] [\x 253/] Alabham홳o jano vuttihetu� niss홿a pavattati, eva� di쩟ha dosampi ta� 홮i쨇aㄴ홿atana� aㄴa� 홸amma�a� alabham홳amida� nevasaㄴ홳홹aㄴ홿atana� 홸amma�a� karoteva. Eva� kurum홳a쨇a: - �r팜ho d흁hanisse�i� yath� nisse�i b홫uka�, Pabbatagga쨇a 홸�lho yath� pabbatamatthaka�. Yath� v� girim홸팜ho attano yeva ja�nuka� Olubbhati tatheceta� jh홳amolubbha vattat흓i. Iti s홥hujanap홲ojjatth홿a kate vusuddhimagge Sam홥hibh홼an홥hik홸e �ruppaniddeso n홲a Dasamo paricchedo. [PTS Page 341] [\q 341/] 11. Sam홥hi niddeso. Id홳i 홸upp홳antara� ek� saㄴ홺i eva� uddi쩟h홿a 홫홸e pa헻kk�lasaㄴ홿a bh홼an홳iddeso anuppatto. Tattha 홫arat흓i= 홫홸o, so catubbidho kaba脚k홸홫홸o, phass홫홸o, mano sa쨇etan홫홸o, viㄴ췹홫홸oti. Kopanettha ki� 홫arat흓i? Kaba脚k홸홫홸o oja쩟hamaka� r�pa� 홫arati, phass홫홸otisso vedan� 홫arati, manosa쨇etan홫홸o t흒u bhavesu pa헻sa헺dhi� 홫arati, viㄴ췹홫홸o pa헻sandhikkha�e n홲ar�pa� 홫arati. Tesu kabal흆홸홫홸e nikantibhaya�, phass홫홸e upagamanabhaya�, manosa쨇etan홫홸e upapattibhaya�, viㄴ췹홫홸e pa헻sandhi bhaya�, eva� sappa헻bhayesu. Ca etesu kaba脚k홸홫홸o puttama�s�pa mena dipetabbo, phass홫홸o niccammag홼�pamena, manosa쨇etan홫홸o a�g홸ak홹�pamena, viㄴ췹홫홸o sattis�l�pamen홺i. Imesu pana catusu 홫홸esu asitap흓akh홿ita s홿itappa bhedo kaba脚k홸o 홫홸ova imasmi� atthe 홫홸oti adhippeto. Tasmi� 홫홸e pa헻kk�l홮홸aggaha�avasena uppann� saㄴ� 홫홸e pa헻kk�lasaㄴ�, ta� 홫홸e pa헻kk�la saㄴa� bh홼etuk홲ena kamma쩟h홳a� uggahetv� uggahato eka padampi avirajjhantena rahogatena patisallinena asitap흓a kh홿itas홿itappabhede [PTS Page 342] [\q 342/] kaba脚k홸홫홸e dasah홮홸ehi pa헻kk�lat� [SL Page 254] [\x 254/] Paccavekkhitabb�. Seyyath휾a�? Camanato, pariyesanato, paribhogato, 홹ayato, nidh홳ato, aparipakkato, paripakkato, phalato, nissandato, sammakkhanatoti. Tattha gamanatoti eva� mah홳ubh홼e n홲a s홹ane pabbajitena sakalaratti� buddhavacanasajjh홿a� v� sama�adhamma� v� katv� k홯asseva vu쩟h홿a cetiya�ga�a bodhiya�ga�a vatta� katv� p홳흝a� paribhojan흝a� upa쩟hapetv� parive�a� sammajjitv� sar흏a� pa헻jaggitv� 홹ana� 홸uyha v흒ati�sav홸e kamma쩟h홳a� manasi karitv� u쩟h홿a pattac흚ara� gahetv� nijjanasamb홥h홳i pavivekasukh홳i ch홿�daka sampann홳i suc흋i s흓al홳i rama霑yabh�mibh홪홳i tapovan홳i pah홿a ariya� vivekaratimanapekkhitv� sus홳홣himukhena sig홯ena viya 홫홸atth홿a g홲홣himukhena gantabba�. Eva� gacchat� ca ma쨇amh홼� p태hambh� v� otara�ato pa쩟h홿a p홥arajagharagolikavacc홥isampari ki程a� paccatthara�a� akkamitabba� hoti, tato appekad� m�sika jatukavacc홥흂i upahatatt� antogabbhato pa헻kk�latara� pamukha� da쩟habba� hoti, tato ul�kap홸홶at홥i vaccasammakkhitatt� uparima talato pa헻kk�latara� he쩟himatala�, tato kad홤i kad홤i dv홺eri tehi pur췹ati�apa�nehigil홳as홲a�er홳a� muttakar흒a khe�asi�gh췹ik홥흂i vassak홯e udakacikkhall홥흂i ca sa�kili쩟hatt� he쩟himatalato pa헻kk�latara� parive�a�, parive�ato pa헻kk�la tar� vih홸aracch� da쩟habb� hoti. Anupubbena pana cetiya쨇a bodhi쨇a vanditv� vitakkam초ake 헺itena muttar홹isadisa� cetiya� morapi쨓akal홶amanohara� bodhi� devavim홳asampattisassir흆a� sen홹ana쨇a apaloketv� 'evar�pa� n홲a rama霑ya� padesa� pi쩟hito katv� 홫홸ahetu gantabba� bhavissat�'ti pakkamitv� g홲a magga� pa헻pannena kh췹ukaka漸akamaggopi udakavegabhinnavisama maggopi da쩟habbo hoti. Tato [missing 12 lines in sinhala book] [SL Page 255] [\x 255/] [PTS Page 343] [\q 343/] G홲a� pavi쩟hena sa�gh쳇ip홸utena kapa�amanussena viya kap홯a hatthena gharapa헻p쳇iy� g홲av흓hisu caritabba� hoti, yattha vassak홯e akkantakkanta쩟h홳e y홼a pi詮ikama�s홶i udakacikkhalle p홥� visanti. Ekena hatthena patta� gahetabba� hoti, ekena c흚ara� ukkhipitabba�, gimhak홯e v홺avegena samu쩟hitehi pa�su ti�a rajehi okin�asar흏ena caritabba� hoti, ta� ta� gehadv홸a� patv� macchadhovana ma�sadhovana ta詮uladhovana1 khe�asi�gh췹ika sunakhas�karavacc홥i sammiss홳i kimikul홳i n흈amakkhikapariki程홳i oligall홳i cevachandanika쩟h홳홳i ca da쩟hab홳i honti akkami tabb홳ipi, yato t� makkhik� u쩟hahitv� sa�gh쳇iyampi pattepi s흒epi nil흝anti. Ghara� pavi쩟hass홶i keci denti keci nadenti, dadam홳홶i ekacce h흝o pakkabhattampi pur췹a khajjakampi p�tikumm홹ap�p홥흋ipi dadanti, adadam홳홶i kecideva 'aticchatha bhante'ti vadanti, keci pana apassam홳� viya tu�h� honti, keci aㄴena mukha� karonti, keci 'gaccha re mu詮ak�'ti 홥흂i pharusav홤홫i samud홤aranti. Eva� kata�amanussana viya g홲e pi詮홿a caritv� nikkhamitabbanti. Icceta� g홲appavesanato pa쩟h홿a y홼a nikkhama点 udakacikkhall홥ipa헻kk�la� 홫홸ahetuakkamitabba쨇eva da쩟habba쨇a adhiv홹etabba쨇a hoti. 'Aho vata bho pa헻kk�lo 홫홸o'ti eva� pariyesanato pa헻kk�lat� paccavekkhitabb�. [PTS Page 344] [\q 344/] katha� paribhogato? Eva� pariyi쩟h홫홸ena pana bahig홲e ph홹uka쩟h홳e sukhanisinnena y홼a tattha hattha� na ot홸eti t홼a tath홸�pa� garu쩟haniya� bhikkhu� v� lajji� manussa� v� disv� nimantetumpi sakk� hoti, bhu쨓ituk홲at홿a panettha hatthe ot홸etv� maddantassa pa쨇a�gulianus홸ena sedo paggharam홳o sukkhathaddha bhattampi temento mudu� karoti. Atha tasmi� parimaddanamatten홶i sambhinnasobhe 홯opa� katv� mukhe헺apite he쩟himadant� udukkhalakica� s홥henti, uparim� m�sala kicca�, jivh� hatthakicca�. Ta� tattha suv췹ado�iya� suv췹api詮a miva dantamusalehi ko쩟etv� jivh홿a samparivattiyam홳a� jivhagge tanupasannakhelo makkheti, vemajjhato pa쩟h홿a bahala khe�o makkheti, dantaka쩟hena appatta쩟h홳e dantaguthako makkhet�, so eva� vichu程itamakkhiko ta�gha�aㄴeva antara hitava程agandhasa�kh홸aviseso suv췹ado�iya� 헺itasuv췹avamathu viya paramajegucchabh홼a� upagacchati, evar�popi sam홳o cakkhussa 홶홺hamat흓att� ajjhoharitabbo hot흓i eva� paribhogato pa헻kk�lat� paccavekkhitabb�. Katha� 홹ayato? Eva� paribhoga� upagato ca panesa anto pavisam홳o- yasm� buddhapaccekabuddh� 1. S�. 11. Ka詮uvadhovana. [SL Page 256] [\x 256/] Nampi raㄴopi cakkavattissa pittasemhapubbalohit홹ayesu catusu aㄴataro 홹ayo hoti yeva. Mandapuㄴ홳a� pana catt홸opi 홹ay� honti, tasm� yassa pitt홹ayoadhiko hoti tassa pahalamadhukatelamakkhito viya paramajgeccho hoti. Yassasembh홹ayo adhiko hoti tassa n홪abal홶a程arasa makkhito viya, yassa pubb홹ayo adiko hoti tassa p�titakka makkhito viya, yassa lohit홹ayo adiko hoti tassa rajana makkhito viya paramajeguccho hot흓i eva� 홹ayato pa헻kk�lat� paccavekkhitabb�. Katha� nidh홳ato? So imesu catusu 홹ayesu aㄴatare헯 홹ayena makkhito anto udara� pavisitv� neva suva程abh홭anesu na ma�iratan홥ibh홭anesu nidh홳a� gacchati, sace pana dasavassikena ajjhohar흝ati dasavass홳i adotavaccak�pa [PTS Page 345] [\q 345/] sadise ok홹e pati쩟hahati, sace pana v흒a ti�sa catt초isa paㄴ홹a sa쩟hi sattati as흓i navuti vassikena sace vassasatikena ajjho har흝ati, vassasata� adhotavaccakupasadise ok홹e pata쩟hahat흓i eva� nidh홳ato pa헻kk�lat� paccavekkhitabb�. Katha� apari pakkato? So pan홿am홫홸o evar�pe ok홹e nidh홳amupa gato y홼a aparipakko hoti t홼a tasmiㄴeva yath홼uttappak홸e paramandhak홸atimise n홳홮u�apagandhav홹itapavanavicarite atiduggandhajegucchappadese yath홳홲a nid홪he ak홯ameghena abhivu쩟hamhi ca詮홯ag홲adv홸e 홼쳇e patit홳i ti�a pa程a kila쨓a kha詮a ahi kukkura manussaku�ap홥흋i suriy홺apena santatt홳i phe�abubbulak홤it홳i ti쩟hanti, evameva ta� divasampi h흝yopi tato purimadivasepi ajjhoha혃 sabbo ekato hutv� semhapa헯lapariyonaddho k홿aggisant홶akuthito kuthanasa쨓홺aphe�abubbulak홤ito paramajegucchabh홼a� upagantv� ti쩟hat흓i eva� aparipakkatopa헻kk�lat� paccavekkitabb�. Katha� paripakkato? So tattha k홿aggin� paripakko sam홳o na suva程arajat홥idh홺uyo viya suvan�arajat홥ibh홼amupagacchati. Phe�abubbulake pana mu쨇anto sa�hakara霑ya� pi�sitv� n초ike pakkhittapa詮umattik� viya kar흒a bh홼a� upagantv� pakk홹aya� muttabh홼a� upagantv� muttavatthi쨇a p�ret흓i eva� paripakkato pa헻kk�lat� paccavekkhitabb�. Katha� phalato? Samm� paripaccam홳o ca pan홿a� kesalomanakhadant� d흋i n홳홮u�ap홳i nipph홥eti, asamm� paripaccam홳o dadduka詮u kacchuku쩟hakil홹asosak홹홺is홸appabh�t흋u rogasat홳i, idamassa phalanti eva� phalato pa헻kk�lat� paccavekkhitabb�. Katha� nissandato? Ajjhohariyam홳o cesa ekena dv홸ena pavisitv� nissandam홳o akkhimh� akkhiguthako ka程amh� ka程agutha koti 홥in� pak홸ena anekehi dv홸ehi nissandati, ajjho hara�asamaye cesa mah홶ariv홸en홶i ajjhohar흝ati, nissandana [SL Page 257] [\x 257/] Samaye pana ucc홸apass홼홥ibh홼amupagato ekakeneva n흂ar흝ati, pa헺amadimase ca [PTS Page 346] [\q 346/] na� paribhu쨓anto ha쩟hapaha쩟hopi hoti udaggu daggo p흓isomanassaj홺o, dutiyadivase nissandanto pihita n홹iko hoti viku�itamukho jegucchi ma�kubh�to. Pa헺amadivase ca na� ratto giddho gathito mucchitopi ajjhoharitv� dutiya� divase ekarattiv홹ena viratto a쩟iyam홳o har홿am홳o jiguccham홳o n흂arati. Ten홫u por췹�: - "Anna� p홳충 kh홥an흝a� bojana쨇a mah홸aha� Ekadv홸ena pavisitv� navadv홸ehi sandati. Anna� p홳a� kh홥an흝a� bhojana쨇a mah홸aha� Bhu쨓ati sapariv홸o nikkh홲ento nil흝ati. Anna� p홳a� kh홥an흝a� bhojana쨇a mah홸aha� Bhu쨓ati abhinandanto nikkh홲ento jigucchati. Anna� p홳a� kh홥an흝a� bhojana쨇a mah홸aha� Ekarattipariv홹� sabba� bhavati p�tika�"ti. Eva� nissandato pa헻kk�lat� paccavekkhitabb�. Katha� sammakkhanato? Paribhogak홯epi cesa hatthao쩟hajivh� t홯�ni sammakkheti, t홳i tena sammakkhitatt� pa헻kk�l홳i honti y홳i dhot홳ipi gandhahara�attha� punappuna dhovitabb홳i honti. Paribhutto sam홳o yath홳홲a odane paccam홳e thusa ka�aku헺akod흋i uttaritv홻kkhalimukhava쩟ipidh홳iyo makkhenti, evameva sakalasar흏홳ugatena k홿aggin� phe�uddehaka� paccitv� uttaram홳o dante dantamalabh홼ena sammakkheti, jivh홺홯uppa bh�t흋i khelasemh홥ibh홼ena, akkhikan�an홹aadomagg홥ike akkhiguthaka ka程aguthaka si�gh췹ika muttakar흒홥ibh홼ena samma kkheti, yana sammakkhit홳i im홳i dv홸홳i divase divase dhoviya m홳홳ipi neva suc흋i na manoram홳i honti. Yesu ekacca� dhovitv� hattho udakenapunappuna dhovitabbo hoti, ekacca� dhovitv� dvattikkhattu� gomayenapi mattik홿api gandhacun�enapi dhovato pa헻kk�lyat� na vigacchat흓i eva� sammakkhanato pa헻kk�lat� paccavekkhitabb�. Tasseva� dasah홮홸ehi pa헻kk�lata� paccavekkhato takk홫ata� vitakk홫ata� karontassa pa헻kk�l홮홸avasona kabal흆홸홫홸o [PTS Page 347] [\q 347/] p홮a혃 hoti. So ta� nimitta� punappuna 홹evati bh홼eti bahul흆aroti, tasseva� karotonivara点ni vikkhambhanti kabal흆홸홫홸assa sabh홼adhammat홿a gambh흏att� appana� appattena upac홸asam홥hin� citta� sam홥hiyati, pa헻kk�l홮홸aggaha�avasena panettha saㄴ� p홮a쩠 hoti, tasm� ida� kamma쩟h홳a� 홫홸e pa헻kk�lasaㄴ� icceva sa�kha� gata�. Ima쨇a pana 홫홸e pa헻kk�lasaㄴa� anuyuttassa bhikkhuno rasata�h홿a citta� patil흝ati patiku쩟ati patava쩟ati so kant홸anitthara�atthiko viya puttama�sa� vigatamado 홫홸a� 홫홸eti, y홼adeva dukkhassa n흓thara�att홿a. Athassa appakasire neva kabal흆홸홫홸apariㄴ홲ukhena pa쨇ak홲agu�iko r홪o pariㄴa� gacchati, so pa쨇ak홲agu�apariㄴ홲ukhena r�pakkhandha� parij홳홺i, aparipakk홥ipa헻kk�labh홼avasena cassa k홿agat홹ati bh홼an홶i p홸ip�ri� gacchati, asubhasaㄴ홿a anuloma pa헻pada� pa헻panno hoti, ima� pana pa헻patti� niss홿a di쩟hava dhamme amatapariyos홳a� anabhisambhu�anto sugatipar홿ano hot흓i. Aya� 홫홸e pa헻kk�lasaㄴ홣h홼an홿a vitth홸akath�. Id홳i 홫홸e pa헻kk�lasaㄴ홳antara� ekaja vavathonanti eva� uddi쩟hassa catudh홺uvavatth홳assa bh홼an홳iddeso anuppatto. Tattha vavatth홳anti sabh홼�palakkha�avasena sanni쩟h홳a�, catunna� dh홺�na� vavatth홳a� catudh홺uvavatt홳a�. Dh홺umanasik홸o dh홺u kamma쩟h홳a� catudh홺uvavatth홳anti atthato eka�, tayida� dvidh� 홪ata� sa�ghepato va vitth홸ato ca, sa�khepato mah홹ati pa쩟h홳e 홪ata�, vitth홸ato mah홫atthipad�pame r홫ulov홥e dh홺uvibha�ge ca. Ta� hi " seyyath홶i bhikkhave dakkho gogh홺ako v� gogh홺akantev홹� v� g홼i� vidhitv� c홺ummah홶athe [PTS Page 348] [\q 348/] bilaso pa헻vibhajitv� nisinne assa, evameva kho bhikkhave bhikkhu imameva k홿a� yath쳇hita� yath홶a�ihita� dh홺usepaccavekkhati, atthi imasmi� k홿a pa헺av� dh홺u 홶odh홺u tejodh홺u v홿odh홺u"ti eva� tikkhapaㄴassa dh홺ukamma쩟h홳ikassa vasena mah홹atipa쩟h홳e sa�ghepato 홪ata�. Tassattho: - yath� cheko gogh홺ako v� tasseva v� bhattavetanabhato antev홹iko g홼i� vadhitv� vinivijjhitv� catasso dis� gat홳a� mah홶ath홳a� vemajjha쩟h홳a sa�kh홺e c홺ummah홶athe ko쩟h홹a� katv� nisinno assa, eva meva bhikkhu catunna� iriy홶ath홳a� yena kenaci 홮홸ena otatt� yath쳇hita� yath쳇hitatt홼a yath홶a�ihita� k홿a� atthi imasmi� k홿e pa헺av휾h홺u 홶odh홺u tejodh홺u v홿odh홺u"ti eva� dh홺uso paccavekkhati. Ki vutta� hite? Yath� gogh홺akassa g홼i�posentassapi 홪h홺ana� 홫arantassapi 홫aritv� tattha phandhitv� 헺apentassapi vadhentassapi vadhita� mata� passantassapi t홼adeva g홼흓i saㄴ홳a antaradh홿ati, y홼a na� pad초evo bilaso na vibhajati. Vibhajitv� nisinnassa pana g홼흒aㄴ� antaradh홿ati, ma�sasaㄴ� pavattati. N홹sa eva� hoti: -'aha� g홼i� vikki点mi, ime g홼i� harant�'ti; [SL Page 259] [\x 259/] Athakhvassa 'aha� ma�sa� vikkin홲i, imepi ma�sa� haranti'cceva hoti. Evameva imass홶i bikkhuno pubbe b홯aputujjanak홯e gih휻h�tassapi pabbajitassapi t홼adeva sattoti v� posoti v� puggaloti v� saㄴ� na antaradh홿ati, y홼a imameva k홿a� yath� 헺ita� yath홶a�ihita� ghanavinibbhoga� katv� dh홺uso na paccavekkhati. Dh홺uso paccavekkhato pana sattasaㄴ� antara dh홿ati, dh홺uvaseneva citta� santi쩟hati. Ten홫a bhagav�: "seyyath홶i bhikkhave dakkho gogh홺ako v� gogh홺akantev홹� v� g홼i� vaditv� c홺ummah홶athe bilaso pa헻vibhajitv� nisinno assa, evameva kho bhikkhave bhikkhu imameva k홿a� yath쳇hita� yath홶a�ihita� dh홺uso paccavekkhati, atthi imasmi� k홿e pa헺av휾h홺u 홶odh홺u tejodh홺u v홿odh홺�"ti. Mah홫atthipad�pame pana "katam� c홼uso ajjhattik� pa헺av휾h홺u? Ya� ajjhatta� paccatta� kakkha�a� kharigata� up홥inna�, seyyath휾a�: kes� lom� nakh� dant� taco ma�sa� nah홸u a쩟hi a쩟hi mijjo vakka� hadaya� yakana� kilomaka� pihaka� papph홹a� anta� antaguna� udariya� kar흒a�, ya� v� panaㄴampi ki쨇i ajjhatta� paccatta� kakkha�a� kharigata� up홥inna�, aya�vuccat� vuso ajjhattik� [PTS Page 349] [\q 349/] pa헺av휾h홺uti ca. Katam� c홼uso ajjhattik� 홶odh홺u? Ya� ajjhatta� paccatta� 홶o 홶ogata� up홥inna�, seyyath휾a�: pitta� semhana� pubbo lohita� sedo medo ass� vas� khe�o ni�gh홳ik� lasik� mutta�, ya� v� panaㄴampi ki쨇i ajjhatta� paccatta� 홶o 홶ogata� up홥inna�, aya� vuccat� vuso ajjhattik� 홶odh홺�ti ca; katam� c홼uso ajjhattik� tejodh홺u? Ya� ajjhatta� paccatta� tejo tejogata� up홥inna�, seyyath휾a�: yena ca santappati, yena ca jir흝ati, yena ca pari촡yhati, yena ca asitap흓akh홿itas홿ita� samm홶ari点ma� gacchati, ya� v� panaㄴampi ki쨇i ajjhatta� paccatta� tejo tejogata� up홥inna�, aya� vuccat홼uso ajjhattik� tejodh홺uti ca; katam� c홼uso ajjhattik� v홿odh홺u? Ya� ajjhatta� paccatta� v홿o v홿ogata� up홥inna�, seyyath휾a�: uddha�gam� v홺�, adho gam� v홺�, kucchisay� v홺�, ko쩟hasay� v홺�, a�gama�g홳u s홸ino v홺�, ass홹o, pass홹o iti v�, ya� v� panaㄴampi ki쨇i ajjhatta� paccatta� v홿o v홿ogata� up홥inna�, aya� vuccat홼uso ajjhattik� v홿odh홺uti"ca. Eva� n홺itikkhapaㄴassa dh홺ukamma쩟h홳ikassa vasena vitth홸ato 홪ata�. Yath� cettha, eva� r홫ulov홥a dh홺uvibha�gesupi. Tatr홿a� anutt홳apadava程an�: - ajjhatta� paccattanti ida� t홼a ubhayampi niyakassa adhivacana�, niyaka� n홲a attani j홺a� sasant홳a pariy홶annanti attho. Tayida� yath� loke itthisu kath� adhittiti vuccati. Eva� attani pavattatt� ajjhatta�, att홳a� pa헻cca1 pavattatt� paccattantipi vuccati. Kakkha�anti thaddha�, kharigatanti pharusa�. Tattha pa헺ama� lakkha�avacana�, dutiya� 홮홸avacana�, kakkha�a lakkha点 hi pa헺av휾h홺u. S� pharus홮홸� hoti, tasm� kharigatanti 1. Ma. 1. Att홳a� patipati� s�. 11. Att홳a� pa헻cca pa헻cca. [SL Page 260] [\x 260/] Vutt�. Up홥innanti da�ha� 홥inna� aha� mamanti eva� da�ha� 홥inna� gahita� par홲a쩟hanti attho. Seyyathidanti nip홺o, tassa ta� katamanti ceti attho. Tato ta� dassento kes� lom홺i 홥im홫a. Ettha ca vatthalu�ga� pakkhipitv� v흒atiy� 홮홸ehi pa헺av휾h홺u niddi쩟h홺i veditabb�. Ya� v� panaㄴampi ki쨇iti avasesesu t흒u ko쩟h홹esu pa헺av휾h홺u sa�gah흓�. [PTS Page 350] [\q 350/] vissandana bh홼ena ta� ta� 헺홳a� appoti pappot흓i 홶o, kammasamu쩟h홳홥ivasena n홳홼idhesu 홶esu gatanti 홶ogata�. Ki� ta�? �podh홺uy� 홣avdhanalakkha�a�. Tejanavasena tejo, vuttanayeneva tejosu gatanti tejogata�. Ki� ta�? U�hatta lakkha�a�. Yenac홺i yena tejogatena kupitena aya� k홿o santappati, ek홫ikajar홥ibh홼ena usumaj홺o hoti, yena ca jir흝at흓i yena aya� k홿o jirati indriyavekallata� balaparikkhaya� valipalik홥ibh홼a� ca p홶u点ti, yena ca pari촡yahat흓i, yena ca jir흝at흓i yena aya� k홿o jirati indriyavekallata� balaparikkhaya� valipalit홥ibh홼a� ca p홶u点ti, yena ca pari촡yhat흓i, yena kupi tena aya� k홿o 촡yhati, so ca puggalo 촡yh홲i 촡yh홲흓i kandanto satadhotasappigos흒acandan홥ilepa쨇eva t홯ava漸a v홺a쨇a pacc홹i�sati. Yena ca asitap흓akh홿itas홿ita� samm� parin홲a� gacchat흓i yena ta� asita� v� odan홥i p흓a� v� p홳ak홥i kh홿ita� v� pi쩟hakhajjak홥i y홿ita� v� ambapakk홥i madhuph췹it홥i samm홶arip홮a� gacchati, ras홥ibh홼ena viveka� gacchat흓i attho. Etthaca purim� tayo tejodh홺u 쨅. Dasu쩟h홳�, pacchimo kammasamu쩟h� nova. V홿anavasena v홿o vuttanayeneva v홿esu gatanti v홿ogata�. Kinta�? Vitthambhanalakkha�a�. Uddha�gam� v홺홺i ugg홸ahikk홥ipavattak� uddha� 홸oha�av홺�. Adhogam� v홺홺i ant홳a� pahi v홺�. Ko쩟hasay� v홺홺i ant홳a� anto v홺�, a�gama�g홳us홸ino v홺홺i dhamani j홯홳us홸ena sakalasar흏e a�gama�g홳i anusa쩠 sammi쨓anapas홸a点di nibbattak� v홺�. Ass홹oti antopavisanan홹ik홼홺o, pass홹oti bahinikkhamanan홹ik홼홺o. Etthaca purim� pa쨇a catu samu쩟h홳�, ass홹apass홹� cittasamu쩟h홳홼a. [PTS Page 351] [\q 351/] sabbattha ya� v� panaㄴampi ki쨇흓i imin� padena avasesa ko쩟h홹esu 홶o dh홺u 홥ayo sa�gah흓�. Iti v흒atiy� 홮홸ehi pa헺av휾h홺u, dv홥asahi 홶odh홺u, cat�hi tejodh홺u, chahi v홿odh홺uti dv� catt초흒홿a 홮홸ehi catasso dh홺uyo vitth홸it� hontiti aya� t홼ettha p초ivan�an�. Bh홼an홳aye panettha tikkhapaㄴassa bhikkhuno kes� pa헺av� dh홺u lom� pa헺av휾h홺�ti eva� vitth홸ato dh홺upariggaho papa쨇a to upa쩟h홺i. ' Ya� thaddhalakkha�a� aya� pa헺av휾h홺u, ya� 홣andhana [SL Page 261] [\x 261/] Lakkha�a� aya� 홶odh홺u, ya� parip홤analakkha�a� aya� tejodh홺u, ya� vitthambhanalakkha�a�aya� v홿odh홺u'ti eva� manasikaroto panassa kamma쩟h홳a� p홮a헯� hoti. N홺itikkhapaㄴassa pana eva� manasikaroto avdhak홸a� avibh�ta� hoti, purimanayena vitth홸ato manasikarontassa p홮a헯� hoti. Katha�? Yath� dv흒u bhikkh�su bahu peyy홯a� tanti� sajjh홿antesu tikkhapaㄴo bhikkhu saki� v� dvikkhattu�v� veyy홯amukha� vitth홸etv� tato para� ubhatoko헻 vaseneva sajjh홿a� karonto gacchati, tata;n홺itikkhapaㄴo eva� vatt� hoti: ki� sajjh홿o n홲a esa o쩟hapariy홫atamatta�k홺u� na deti, eva� sajjh홿e kar흝am홳e kad� tanti pagu点 bhavissat흓i. So 홪at홪ata� peyy홯amukha� vitth홸etv홼a sajjh홿a� karoti, tacena�itaro evam홫a: ki� sajjh홿o n홲esa pariyos홳a� gantu� na deti, eva� sajjh홿e kar흝am홳e kad� tanti pariyos홳a� gamissat흓i. Evameva tikkhapaㄴassa kes홥ivasena vitth홸ato dh홺upariggaho papa쨇ato upa쩟h홺i. Ya� thaddhalakkha�a� aya� pa헺av휾h홺uti 홥in� nayena sa�ghepato manasi karoto kamma쩟h홳a� p홮a헯� hoti, itarassa tath� manasi karoto avdhak홸a� avibh�ta� hoti, kes홥ivasena vitth홸ato manasi karontassa p홮a헯� hoti. Tasm� ima� kamma쩟h홳a� bh홼etuk홲ena tikkhapaㄴenat홼a rahogatena patisall� nena sakalampi attano r�pak홿a� 홼ajjitv� 'yo imasmi� k홿e thaddhabh홼o v� kharabh홼o v� aya� pa헺av휾h홺u, yo 홣avdhana [PTS Page 352] [\q 352/] bh홼o v� dravabh홼o v� aya� 홶odh홺u, yo parip홤anabh홼o v� u�habh홼o v� aya� tejodh홺u, yo vitthambhanabh홼o v� samud� ra�abh홼o v� aya� v홿odh홺u'ti eva� sa�khittena dh홺uyo pariggahetv� punappuna 'pa헺av휾h홺u, 홶odh홺�'ti dh홺umattato nissattato nijjivato 홼ajjitabba�manasik홺abba� paccavekkhi tabba�. Tasseva� v홿amam홳assa nacireneva dh홺uppabhed홼abh� sanapaㄴ� pariggahito sabh홼adhamm홸amma�att� appana� appatto upac홸amatto sam홥hi uppajjati. Athav� pana ye ime catu程a� mah홣h�t홳a� nissattabh홼adassanattha� dhammasen홶atin�: - "a쩟hi쨇a pa헻cca nah홸u쨇a pa헻cca ma�sa쨇a pa헻cca camma쨇a pa헻cca 홮홹o pariv홸ito r�pantveva sa�kha� gacchat�[a]"ti catt홸oko쩟h홹� vutt�, tesu ta� ti antar홳us홸in� ㅓ�ahatthena vinibbhujjitv� vinibbhujjitv� ' yo etesu thaddhabh홼o v� kharabh홼o v� aya� pa헺av� dh홺u'ti purimanayeneva dh홺uyo pariggahetv� punappuna 'pa헺av� dh홺u, 홶odh홺u'ti dh홺umattatonissattato nijjivato 홼ajjitabba� manasik홺abba� paccavekkhitabba�. Tasseva� v홿ama [A.] Ma. Ni. Mah홣hatthipadumasutta. [SL Page 262] [\x 262/] M홳assa nacireneva dh홺uppabhed홼abh홹anapaㄴ� pariggahito sabh홼adhamm홸amma�att� appana� appatto upac홸amatto sam홥hi uppajjati. Aya� sa�khepato 홪ate catudh홺uvavatth홳e bh홼an� nayo. Vitth홸ato 홪ate pana eva� veditabbo: - ida� kamma쩟h홳a� bh홼etuk홲ena hi n홺itikkhapaㄴena yogin� 홤ariyasantike dv홤att초흒홿a 홮홸ehi vitth홸ato dh홺uyo ugga�hitv� uttappak홸e sen홹ane viharantena katasabbakiccena raho gatenapatisall흋ena sasambh홸asa�khepato sasambh홸avibhattito salakkha�asa�khepato salakkha�avibhattitoti eva� catuh홮홸ehi kamma쩟h홳a� bh홼etabba�. Tattha kata� sasambh홸asa�ghapato bh홼eti? Idha bhikkhu v흒atiy� ko쩟h홹esu thaddh홮홸a� pa헺av휾h홺uti vavatthapeti, dv홥asasu ko쩟h홹esu y�sagata� udakasa�kh홺a� 홣andhan홮홸a� 홶odh홺�ti vavatthapeti, catusu ko쩟h홹esu [PTS Page 353] [\q 353/] parip홤a nakateja� tejodh홺uti vavatthapeti, chasu ko쩟h홹esu vitthambhan홮홸a� v홿odh홺uti vavatthapeti. Tasseva� vavatth홶ayato yevadh홺uyo p홮a쩠 honti, t� punappuna 홼ajjayato manasik홸oto vuttanayeneva upac홸asam홥hi uppajjati. Yassa pana eva� bh홼ayato kamma쩟h홳a� na ijjhati, tena sasambh홸a vibhattito bh홼etabba�. Katha�? Tena bhikkhun� ya� ta� k홿agat� sati kamma쩟h홳aniddese sattadh� uggahakosalla�, dasadh� manasik홸akosalla쨇a vutta�, dvatti�s홮홸e t홼a ta� sabba� aparih� petv� tacapa쨇ak홥흋a� anulemapa헻lomato vac홹� sajjh홿a� 홥i� katv� sabba� tattha vuttavidh홳a� k홺abba�. Ayameva hi viseso: - tattha va程asa漸h홳adisok홹aparicchedavasena kes홥ayo manasikaritv홶i pa헻kk�lavasena citta� 헺apetabba�, idha pana dh홺uvasena. Tasm� va程홥ivasena pa쨇adh� pa쨇adh� kes홥ayo manasikaritv� avas홳e eva� manasik홸o pavattetabbo: - ime kes� n홲a s흒aka쩠hapa�ive헺anacamme j홺�, tattha yath� vammika matthake j홺esu kun헺ati�esu na vammikamatthako j홳홺i 'mayi kun헺atin홳i j홺홳�'ti, napi kun헺ati点ni j홳anti 'maya� vammikamatthake j홺홳�'ti. Evameva na s흒aka쩠hapa�ive헺anacamma� j홳홺i 'mayi kes� j홺�'ti, napi kes� j홳anti 'maya� s흒aka쩠ha ve헺anacamme j홺�'ti. Aㄴamaㄴa� 홣hogapaccavekkhanarahit� ete dhamm�. Iti kes� n홲a imasmi� sar흏e p쳇iyekko ko쩟h홹o acetano aby홮ato suㄴo nissatto thaddho pa헺av휾h홺utu. Lom� sar흏ave헺anacamme j홺�, tattha yath� suㄴa g홲a쩟h홳e j홺esu dabbati�esu na suㄴag홲a쩟h홳a� j홳홺i 'mayi dabbati点ni j홺홳�'ti, napi dabbati点ni j홳anti 'maya� [SL Page 263] [\x 263/] Suㄴag홲a쩟h홳e j홺홳�'ti. Evameva na sar흏ave헺anacamma� j홳홺i 'mayi lom� j홺�'ti, napi lom� j홳anti 'maya� sar흏ave헺anacamme j홺�'ti, aㄴamaㄴa� 홣hogapaccavekkhanarahit� ete dhamm�. Iti lom� n홲a imasmi� sar흏e p쳇iyekkoko쩟h홹o acetano aby홮ato suㄴo nissatto thaddho pa헺av휾h홺uti. Nakh� a�gul흋a� aggesu j홺�, ttha yath� kum홸a kesu da詮akehi madhuka쩟hikevijjhitv� k탱antesu na da詮ak� [PTS Page 354] [\q 354/] j홳anti 'ambhesu madhuka쩟hik� 헺apit�'ti, napi madhuka쩟hik� j홳anti 'maya� da詮akesu 헺apit�'ti. Evameva na a�guliyo j홳anti 'amh홮a� aggesu 헺apit�'ti, evameva na a�guliyo j홳anti 'amh홮a� aggesu nakh� j홺�'ti, napi nakh� j홳anti 'maya� a�gul흋a� aggesu j홺�'ti, aㄴamaㄴa� 홣ogapaccavekkhanarahit� ete dhamm�. Iti nakha n홲a imasmi� sar흏e pa헻yekko ko쩟haso acetano aby홮ato suㄴo nissatto thaddho pa헺av휾h홺uti. Dant� hanuka쩟hikesu j홺�, tattha yath� vaКhak흂i p홹췹audukkhalakesu kenacideva silesaj홺ena bandhitv� 헺apita thambhesu na udukkhal� j홳anti 'amhesu thamh� 헺it�'ti napi thamh� j홳anti 'maya� udukkhalesu 헺it�'ti, evameva na hanuka쩟hini j홳anti 'amhesu dant� j홺�'ti, napi dant� j홳anti 'maya� hanu ka쩟hisu j홺�'ti. Aㄴamaㄴa� 홣hogapaccavekkhanarahit� ete dhamm�, iti dant� n홲a imasmi� sar흏e p쳇iyekko ko쩟h홹o acetano aby홮ato suㄴe nissatto thaddho pa헺av휾h홺uti. Taco sakalasar흏a� pariyonandhitv� 헺ito, tattha yath� allagocamma pariyonaddh홿a mah홼퇘홿a na mah홼퇘� j홳홺i 'aha� allago cammena pariyonaddh�'ti, napi allagocamma� j홳홺i 'may� mah� v퇘� pariyonaddh�'ti, evameva na sar흏a� j홳홺i 'aha� tacena pariyonaddha'nti, napi tacoj홳홺i 'may� sar흏a� pariyonaddha'nti aㄴamaㄴa� 홣hogapaccavekkhanarahit� etedhamm�, iti taco n홲a imasmi� sar흏e pa헻yekko ko쩟홹o acetano aby홮ato suㄴo nissatto thaddho pa헺av휾h홺uti. Ma�sa� a쩟hisa�gh쳇a� anulimpitv� 헺ita�, tattha yath� mah홲attikalitt홿a bhittiy� na bhitti j홳홺i 'aha� mah홲attik홿a litt�'ti, napi mah홲attik� j홳홺i 'may� bhitti litt�'ti. Evameva na a쩟hisa�gh쳇o j홳홺i 'aha� navapesisatappabhedena1 ma�sena litto'ti, napi ma�sa� j홳홺i 'may� a쩟hisa�gh쳇o litto'ti. Aㄴamaㄴa� 홣hoga paccavekkhana rahit� ete dhamm�, iti ma�sa� n홲a imasmi� sar흏e p쳇iyekko ko쩟haso acetano aby홮ato suㄴo nissatto thaddho pa헺av휾h홺uti. Nah홸u sar흏abbhantare a쩟hini 홣avdham홳� 헺it�, tatthayath� vall흂i vinaddhesu kuКad홸�su na kuКa 1. S�. 11. Navama�sapesisatappabhedena. [SL Page 264] [\x 264/] D홸�ni [PTS Page 355] [\q 355/] j홳anti 'maya� vall흂i vinaddh홳�'ti, napi valliyo j홳anti 'amhehi kuКad홸�ni vinaddh홳�'ti. Evameva na a쩟hini j홳anti 'maya� nah홸�hi 홣addh홳�'ti, napi nah홸� j홳anti 'amhehi a쩟hini 홣addh홳�'ti. Aㄴamaㄴa� 홣hogapaccavekkhanarahit� ete dhamm�, iti nah홸u n홲a imasmi� sar흏e pa헻yekko ko쩟haso acetano aby홮ato suㄴo nissatto thaddho pa헺av휾h홺uti. A쩟hisu pa�hika쩟hi gopphaka쩟hi� ukkhipitv� 헺ita�, gopphaka쩟hi ja�gha쩟hi� ukkhipitv� 헺ita�, ka헯쩟hi pi쩟hika漸aka� ukkhipitv� 헺ita�, pi헺ika漸ako g흚a헺i� ukkhipitv� 헺ito, g흚a쩟hi s흒a쩟hi� ukkhipitv� 헺ita�, s흒a쩟hi g흚a쩟hike pati쩟hita�, g흚a쩟hi pi쩟hika漸ake pati쩟hita�, pi쩟hikan헯ko ka쩟헺imhi pati쩟hito, ka헯쩟hi �ra쩟hike pati쩟hita�, �ra쩟hi ja�gha쩟hike pati쩟hita�, ja�gha쩟hi gopphaka쩟hike pati쩟hita�, gopphaka쩟hi pa�hika쩟hike pati쩟hita�, tattha yath� i쩟hakad홸u gomay홥isa쨇ayesu na he쩟him� he쩟him� j홳anti 'maya� uparime uparime ukkhipitv� 헺it�'ti, napi uparim� uparim� j홳anti 'maya� he쩟himesu 쩟himesu pati쩟hit�'ti, evameva na pa�hika쩟hi j홳홺i. 'Aha� gopphaka쩟hi� ukkipatv� 쩟hita'nti, na gopphaka쩟hi j홳홺i'aha� ja�gha쩟hi� ukkhipitv� 헺ita'nti, na ja�gha쩟hi j홳홺i 'aha� �ra쩟hi� ukkhipitv� 헺ita'nti, na �ra쩟hi j홳홺i 'aha� ka쩟헺i� ukkhipitv� 헺ita'nti, na ka쩟헺i j홳홺i 'aha� pi쩟hika漸aka� ukkhipitv� 헺ita'nti, na pi쩟hi ka漸ako j홳홺i 'aha� g흚a쩟hi� ukkhipitv� 헺ito'ti, na g흚a쩟hi j홳홺i 'aha� s흒a쩟hi� ukkhipitv� 헺ita'nti, na s흒a쩟hi j홳홺i 'aha� g흚a쩟himhi pati쩟hita'nti, na g흚a쩟hi j홳홺i 'aha� pi쩟hika漸ake pati쩟hi ta'nti, na pi쩟hika漸ako j홳홺i 'aha� ka쩟헺imhi pati쩟hito'ti, na ka쩟헺ij홳홺i 'aha� �ra쩟himhi pati쩟hita'nti, na �ra쩟hi j홳홺i 'aha� ja�dha쩟himhi pati쩟hita'nti, na ja�gha쩟hi j홳홺i 'aha� goppha ka쩟himhi pati쩟hita'nti, na gopaphaka쩟hi j홳홺i 'aha� pa�hika쩟himhi pati쩟hita'nti, aㄴamaㄴa� 홣ogapaccavekkhana rahit� ete dhamm�, iti a쩟hi n홲a imasmi� [PTS Page 356] [\q 356/] sar흏e p쳇iyekko ko쩟h홹o acetano aby홮ato suㄴo nissatto thaddho pa헺av휾h홺uti. A쩟himi쨓a� tesa� tesa� a쩟h흋a� abbhantare 헺ita�, tattha yath� ve�u pabb홥흋a� anto pakkhittasinnavettagg홥isu, na ve�u pabb홥흋i j홳anti 'amhesu vettagg홥흋i pakkhitt홳�'ti, napi vettagg홥흋i j홳anti 'maya� ve�upabb홥isu 헺it홳�'ti. Evameva na a쩟hini j홳anti 'amh홮a� anto mi쨓a� 헺ita'nti, n홶i mi쨓a� j홳홺i 'aha� a쩟hina� anto 헺ita'nti, aㄴamaㄴa� 홣hogapaccavekkhana rahit� ete dhamm�, iti a쩟himi쨓a� n홲a imasmi� sar흏e p쳇iyekko ko쩟h홹o acetano aby홮ato suㄴo nissatto thaddho pa헺av휾h홺utu. Vakka� galav쳇akato nikkhantena eka [SL Page 265] [\x 265/] M�lena thoka� gantv� dvidh� bhinnena th�lanah홸un� vinibaddha� hutv� hadayama�sa� parikkhipitv� 헺ita�, tattha yath� va漸upaniba� aemba phaladvaye na va漸a� j홳홺i 'may� ambaphaladvaya� upanibaddha'nti napi ambaphaladvaya� j홳홺i 'aha� va漸ena upanibaddha'nti evameva na th�la nah홸� j홳홳i 'may� vakka� upanibaddha'nti napi vakka� j홳홺i 'aha� th�lanah홸un� upanibaddha'nti. Aㄴamaㄴa� 홣hogapaccavekkhanarahit� ete dhamm�, iti vakka� n홲a imasmi� sar흏e p쳇iyekko ko쩟h홹o acetano aby홮ato suㄴonissatto thaddho pa헺av휾h홺uti. Hadaya� sar흏abbhantare ura쩟hi pa쨓aramajjha� niss홿a 헺ita�, tattha yath� jin�asandam홳ikapa쨓ara� niss홿a 헺apit홿a ma�sapesiy� na sandam홳ikapa쨓arabbhantara� j홳홺i 'ma� niss홿a ma�sapes� 헺it�'ti napi ma�sapes� j홳홺i'aha� jin�asandam홳ikapa쨓ara� niss홿a 헺it�'ti. Evameva na ura쩟hi pa쨓arabbhantara�j홳홺i 'ma� niss홿a hadaya� 헺ita'nti napi hadaya� j홳iti 'aha� ura쩟hipa쨓ara� niss홿a 헺ita'nti aㄴamaㄴa� 홣ogapaccavekkhanarahit� ete dhamm�, iti hadaya� n홲a imasmi� sar흏e p쳇iyekko ko쩟h홹o acetano avy홮ato suㄴonissatto thaddho pa헺av휾h홺uti. Yakana� anto sar흏e dvinna� than홳홲abbhantaredakkhi�apassa� niss홿a 헺ita�, tattha yath� ukkhali kap홯apassamihi lagge yamakama�sapin촦 na ukkhalikap홯apassa� j홳홺i 'mayi yamakama�sapin촲 laggo'ti, napi yamakama�sapi詮o [PTS Page 357] [\q 357/] j홳홺i 'aha� ukkhalikap홯apasse laggo'ti. Evameva na than홳a mabbhantare dakkhi�apassa� j홳홺i 'ma� niss홿a yakana� 헺ita'nti, napi yakana� j홳홺i 'aha� than홳amabbhantare dakkhi�apassa� niss홿a 헺ita'nti. Aㄴamaㄴa� 홣ogapaccavekkhanarahit� ete dhamm�, iti yakana� n홲a imasmi� sar흏e p쳇iyekko ko쩟h홹o acetano aby홮ato suㄴo nissatto thaddho pa헺av휾h홺uti. Kilomakesu pa헻cchannakilomaka� hadaya쨇a vakka쨇a pariv홸etv� 헺ita�, apa헻cchannakilomaka� hadaya쨇a vakka쨇a pariv홸etv� 헺ita�, apa헻cchannakilomaka� hadaya쨇a vakka쨇a pariv홸etv� 헺ita�, apa헻cchannakilomaka� sakalasar흏e cammassa he쩟hato ma�sa� pariyenandhitv� 헺ita�. Tattha yath� pilotik홿a pa�ive헺ite ma�se na ma�sa� j홳홺i aha� pilotik홿a pa�ive헺ita'nti, napi pilotik� j홳홺i 'may� ma�sa� pa�ive헺ita'nti. Evameva na vakka haday홳i sakalasar흏e ca ma�sa� j홳홺i 'aha� kilomakena pa헻cchanna'nti napi kilomaka� j홳홺i 'may� vakkahaday홳i sakala sar흏e ca ma�sa� pa헻cchanna'nti. Aㄴamaㄴa� 홣ogapaccavekkha narahit� ete dhamm�, iti kilomaka� n홲a imasmi� sar흏e pa헻yekko ko쩟h홹o acetano avy홮ato suㄴo nissatto thaddho pa헺av휾h홺uti. Pihaka� hadayassa v홲apasse udarapa헯lassa matthakapassa� niss홿a 헺ita�, tattha yath� ko쩟hakama헺thakapassa� niss홿a 헺it홿a gomaya pi詮iy� na ko쩟hakamatthakapassa� j홳홺i [SL Page 266] [\x 266/] 'Gomayapi詮i ma� niss홿a 헺it�'ti, napi gomayapi詮i j홳홺i 'aha� ko쩟hakamatthakapassa� niss홿a 헺it�'ti. Evameva na udarapa헯lassa matthakapassa� j홳홺i 'pihaka� ma� niss홿a 헺ita'nti, napi pihaka� j홳홺i 'aha� udarapa헯lassa matthakapassa� niss홿a 헺ita'nti. Aㄴa maㄴa� 홣hogapaccavekkhanarahit� ete dhamm�, iti pihaka� n홲aimasmi� sar흏e p쳇iyekko ko쩟h홹o acetano avy홮ato suㄴo nissatto thaddho pa헺avidh홺uti. Papph홹a� sar흏abbhantare dvinna� than홳amantare hadaya쨇a yakana쨇a upari k홥etv� olambanta� 헺ita�, tattha yath� ji程ako쩟habbhantare lambam홳e saku�akul홼ake na ji程ako쩟habbhantara� j홳홺i 'mayi saku�a kul홼ako lambham홳o 헺ito'ti, napi saku�akul홼ako j홳홺i 'aha� ji程ako쩟habbhantare lambham홳o 헺ito'ti. Evameva [PTS Page 358] [\q 358/] na ta� sar흏abbhantara� j홳홺i 'mayi papph홹a� lambham홳a� 헺ita'nti, napi papph홹a� j홳홺i 'aha� evar�pe sar흏abbhantare lambham홳a� 헺ita'nti. Aㄴamaㄴa� 홣hogapaccavekkhanarahit� ete dhamm�, iti papph홹a� n홲a imasmi� sar흏e p쳇iyekko ko쩟h홹o ave tano avy홮ato suㄴo nissatto thaddho pa헺av휾h홺uti. Anta� galav쳇akakarisamaggapariyante sar흏abbhantare 헺ita�, tattha yath� lohitado�ik홿a obhujitv� 헺apite chinnas흒adhammanika�e bahe na lohitado�i j홳홺i 'mayi dhammanika�ebara� 헺ita'nti, napi dhammanika�ebara� j홳홺i 'aha� lohitado�iy� 헺ita'nti evameva na sar흏abbhantara� j홳홺i 'mayi anta� 헺ita'nti, napi anta� j홳홺i 'aha� sar흏abbhantare 헺ita'nti. Aㄴamaㄴa� 홣hogapaccavekkhana rahit� ete dhamm�, iti anta� n홲a imasmi� sar흏e p쳇iyekko ko쩟h홹o acetano aby홮ato suㄴo nissatet� thaddho pa헺av휾h홺uti. Antagu�a� antantare ekav흒ati antabhoge bandhitv� 헺ita�, tattha yath� p홥apu쨇hanarajjuma詮alaka� sibbetv� 헺itesu rajjukesu na p홥apu쨇hanarajjuma詮alaka� j홳홺i 'rajjuk� ma� sibbitv� 헺it�'ti, napi rajjuk� j홳anti 'maya� p홥apu쨇hanarajju ma詮alaka� sibbitv� 헺it� ti. Evameva na anta� j홳홺i 'anta gu�a� ma� 홣avdhitv� 헺ita'nti, napi antagu�a� j홳홺i 'aha� anta� 홣andhitv� 헺ita'nti. Aㄴamaㄴa� 홣hogapaccavekkhanarahit� ete dhamm�, iti antagu�a� n홲a imasmi� sar흏e p쳇iyekko ko쩟h홹o acetano avy홮ato suㄴo nissatto thaddho pa헺av휾h홺�ti. Udariya� udare 헺ita� asitap흓akh홿itas홿ita�, tattha yath� suv췹ado�iya� 헺ite suv췹avamathumhi na suv췹ado�i j홳홺i 'mayi suv췹avamathu 헺ito'ti, napi suv췹avamathu j홳홺i 'aha� suv췹a do�iya� 헺ito'ti. Evameva na udara� j홳홺i 'mayi udariya� 헺ita'nti, napi udariya� j홳홺i 'aha� udare 헺ita'nti. Aㄴamaㄴa� 홣hogapaccavekkhanarahit� ete dhamm�, itiudariya� n홲a imasmi� [SL Page 267] [\x 267/] Sar흏e pa헻yekko ko쩟h홹o acetano avy홮ato suㄴo nissatto thaddho pa헺av휾h홺uti. Kar흒a� pakk홹ayasa�kh홺e a쩟ha�gulave�upabbasadise [PTS Page 359] [\q 359/] antapariyos홳e 헺ita�, tattha yath홼e�upabbe omadaditv� pakkhitt홿a sa�hapa詮umattik홿a na ve�upabba� j홳홺i 'mayi pa詮umattik� 헺it�'ti, napi pa詮umattik� j홳홺i 'aha� ve�u pabbe 헺it�'ti. Evameva na pakk홹ayo j홳홺i 'mayi kar흒a� 헺ita'nti, napi kar흒a� j홳홺i 'aha� pakk홹aye 헺ita'nti. Aㄴa maㄴa� 홣ogapaccavekkhanarahit� ete dhamm�, iti kar흒a� n홲a imasmi� sar흏e p쳇iyekko ko쩟h홹o acetano avy홮ato suㄴonissatto thaddho pa헺av휾h홺�ti. Matthalu�ga� s흒aka쩠 habbhantare 헺ita�, tattha yath홶ur췹al홣uka쩠he pakkhitt홿a pi쩟ha pi詮iy� na l홣uka쩠ha� j홳홺i 'mayi pi쩟hapi詮i 헺it�'ti, napi pi쩟ha pin촫 j홳홺i 'aha� l홣uka쩠he 헺it�'ti. Evameva na s흒aka쩠 habbhantara� j홳홺i 'mayi ma헺thalu�ga� 헺ita'nti, napi matthalu�ga� j홳홺i 'aha� s흒aka쩠bbhantare 헺ita'nti. Aㄴamaㄴa� 홣hoga paccavekkhanarahit� ete dhamm�, iti matthalu�ga� n홲a imasmi� sar흏e p쳇iyekko ko쩟h홹o acetano avy홮ato suㄴo nissatto thaddho pa헺av휾h홺uti. Pittesu abaddhapitta� j흚itindriyapa헻baddha� sakalasar흏a� vay홶etv� 헺ita�, baddhapitta� pittakosake 헺ita�, tattha yath� p�va� by홶etv� 헺ite tele na p�va� j홳홺i 'tela�ma� by홶etv� 헺ita'nti, napi tela� j홳홺i 'aha� p�va� by홶etv� 헺ita'nti. Eva meva na sar흏a� j홳홺i 'abaddhapitta� ma� by홶etv� 헺ita'nti, napi abaddhapitta� j홳홺i 'aha� sar흏a� by홶etv� 헺ita'nti. Yath� vasso dakena pu程e kos홺ak흆osake na kos홺ak흆osako j홳홺i 'mayi vassodaka� 헺ita'nti, napi vassodaka� j홳홺i. 'Aha� kos홺ak흆osake 헺ita'nti. Evameva na pittakosako j홳홺i 'mayi baddhapitta� 헺ita'nti, napi baddhapitta� j홳홺i 'aha� pittakosake 헺ita'nti. Aㄴamaㄴa� 홣ogapaccavekkhana rahit� ete dhamm�, iti pitta� n홲a imasmi� sar흏e p쳇iyekko ko쩟h홹o acetano aby홮ato suㄴo nissatto y�sabh�to 홣andhan홮홸o 홶odh홺�ti. Semha� ekapattap�rappam췹a� udarapa헯le 헺ita�, tattha yath� upari sa쨓홺a phe�apa헯l홿a chandanik홿a na candanik� j홳홺i 'mayi phe�apa헯la� 헺ita'nti, napi phe�a [PTS Page 360] [\q 360/] pa헯la� j홳홺i 'aha� candanik홿a 헺ita'nt�. Evameva na udarapa헯la� j홳홺i 'mayi semha� 헺ita'nti, napi semha� j홳홺i 'aha� udara pa헯le 헺ita'nti. Aㄴamaㄴa� 홣hogapaccavekkhanarahit� ete dhamm�, iti semha� n홲a imasmi� sar흏e pa헻yekko ko쩟h홹o acetano aby홮ato suㄴo nissatto y�sabh�to 홣andhan� k홸o 홶odh홺�ti. Pubbo anibaddhok홹o yattha yattheva [SL Page 268] [\x 268/] Kh췹uka漸akappahara�a aggij홯홥흂i abhihate sar흏appadese lohita� sa漸hahitv� paccati. Ga詮api�ak홥ayo v� uppajjanti, tattha tattha ti쩟hati. Tattha yath� pharasuppah홸홥ivasena paggharita niyy홹e rukkhe na rukkhassa pah홸홥ippades� j홳anti 'amhesu niyy홹o 헺ito'ti. Napi n흝y홹o j홳홺i 'aha� rukkhassa pah홸홥ippadesesu 헺ito'ti. Evameva na sar흏assa kh췹uka漸ak홥흂i abhihatappades� j홳anti 'amhesu pubbo 헺ito'ti, napi pubbo j홳홺i 'aha� tesu tesu padesesu 헺ito'ti. Aㄴamaㄴa� 홣hogapaccavekkhanarahit� ete dhamm�, iti pubbo n홲a imasmi� sar흏e p쳇iyekko ko쩟h홹o acetano aby홮ato suㄴo nissatto y�sabhuto 홣andhan홮홸o 홶odh홺�ti. Lohitesu sa�sara�alohita� pitta� viya sakalasar흏a� by홶etv� 헺ita�, sanni citalohita� yakana쩟h홳assa he쩟h홣h홪a� p�retv� ekapattap�ra matta� vakkahadayayakanapapph홹홳i tementa� 헺ita�. Tattha sa�sara�alohite abaddhapittasadisova vinicchayo. Itarampana yath� jajjarakap홯e ova쩟e udake he쩟h� leКukha詮홥흋i temaya m홳e na leКkha詮홥흋i j홳anti 'maya� udakena temiyam홳�'ti, napi udaka� j홳홺i 'aha� leКkha詮홥흋i temem�'ti. Evameva na yakanassa he쩟h홣h홪a쩟h홳a� vakk홥흋i v� j홳anti 'mayi lohita� 헺ita� amhe v� temayam홳a� 헺ita'nti, napi lohita� j홳홺i 'aha� yakanassa he쩟h홣h홪a� p�retv� vakk홥흋i temayam홳a� 헺ita'nti. Aㄴamaㄴa� 홣hogapaccavekkhanarahit� ete dhamm�, iti lohita�n홲a imasmi� sar흏e pa헻yekko ko쩟h홹o avetano aby홮ato suㄴonissatto y�sabh�to 홣andhan� k홸o 홶odh홺�ti. Sedo aggisant홶홥ik홯osu kesaloma kupa vivar홳i p�retv� ti쩟hati ceva paggharat�'ti. [PTS Page 361] [\q 361/] napi [missing 3 lines] bhis홥ikal홶a vivarehi paggharanta� udaka� j홳홺i 'aha� bhis홥ikal홶aviva rehi pagghar홲�'ti. Evameva na kesalomak�pavivar홳i j홳anti 'amhehi sedo paggharat�'ti, napi sedo j홳홺i 'aha� bhis홥ikal홶avivarehi pagghar홲�'ti. Evameva na kesalomak�pavivar홳i j홳anti 'amhehi sedo paggharat�'ti, napi sedo j홳홺i 'aha� kesaloma k�pavivarehi pagghar홲�'ti. Aㄴamaㄴa� 홣hogapaccavekkhana rahit� ete dhamm�, iti sedo n홲a imasmi� sar흏e p쳇iyekko ko쩟h홹o acetano aby홮ato suㄴo nissatto y�sa bh�to 홣andhan홮홸o 홶odh홺�ti. Medo th�lassa sakalasar흏a� pharitv�, kisassaja�ghama�s홥흋i niss홿a 헺ito patthinnasineho. Tattha yath� ha�iddipilotikapa헻cchanne ma�sapu쨓e na ma�sapu쨓o j홳홺i 'ma� niss홿a ha�iddipilotik� 헺it�'ti, napi ha�iddipilotik� j홳홺i 'aha� ma�sapu쨓a� niss홿a 헺it�'ti. Evameva na sakala sar흏e ja�gh홥isu v� ma�sa� j홳홺i 'ma� niss홿a medo 헺ito'ti, [SL Page 269] [\x 269/] Napi medo j홳홺i 'aha� sakalasar흏e ja�gh홥isu v� ma�sa� niss홿a 헺ito'ti. Aㄴamaㄴa� 홣ogapaccavekkhanarahit� ete dhamm�, iti medo n홲a imasmi� sar흏e p쳇iyekko ko쩟h홹o acetano aby홮ato suㄴo nissatto patthinnay�so 홣avdhan� k홸o 홶odh홺�ti. Assu yad� sa쨓홿ati, tad� akkik�pake p�retv� ti쩟hati v� paggharati v� tattha yath� udakapun�esu taru�a t홯a쩟hikupakesu na taru�at홯a쩟hik�pak� j홳anti 'amhesu udaka娟hita'nti, napi taru�at홯a쩟hikupak� j홳anti 'amhesu udaka� 헺ita'nti, napi taru�at홯a쩟hikupakesu udaka� j홳홺i 'aha� taru�a t홯a쩟hikupakesu 헺ita'nti. Evameva na akkhik�pak� j홳anti 'amhesu assu 헺ita'nti, napi assu j홳홺i 'aha� akkhik�pakesu 헺ita'nti. Aㄴamaㄴa� 홣ogapaccavekkhanarahit� ete dhamm�, iti assu n홲a imasmi� sar흏e p쳇iyekko ko쩟h홹o acetano aby홮ato suㄴo nissatto y�sabh�to 홣avdhan홮홸o 홶odh홺�ti. Vas� aggisant홶홥ik홯e hatthatala hatthapi쩟hi p홥atala pad홶i쩟hi n홹홶u헯 nal쳇a a�saku헳su 헺itavil흋asneho, tattha yath� pakkhittatele 홤홲e na 홤홲o j홳홺i 'ma� tela� ajjhottharitv� 헺ita'nti. Evameva na hatthatal홥ippadeso [PTS Page 362] [\q 362/] j홳홺i 'ma� vas� ajjhottharitv� 헺it�'ti, napi vas� j홳홺i 'aha� hatthatal� dippadesa� ajjhottharitv� 헺it�'ti. Aㄴamaㄴa� 홣ogapacca vekkhanarahit� ete dhamm�, iti vas� n홲a imasmi� sar흏e p쳇iyekko ko쩟h홹o acetano aby홮ato suㄴo nissatto y�sabhuto 홣avdhan홮홸o 홶odh홺�ti. Khe�o tath홸�pe khe�uppattippaccaye sati ubhohi kapolapassehi orohitv� jivh홺ale ti쩟hati, tattha yath� abbocchinnaudakanissande nad흓흏a kupake na k�patala� j홳홺i 'mayi udaka� santi쩟hat�'ti, napi udaka� j홳홺i 'aha� kupatale santi쩟h홲�'ti. Evameva na jivh홺ala� j홳홺i 'mayi ubhohi kapolapassehi orohitv� khe�o 헺ito'ti napi khe�o j홳홺i 'aha� ubhohi kapolapassehi orohi v� jivh홺ale 헺ito'ti. Aㄴamaㄴa� 홣ogapaccavekkhanarahit� ete dhamm�, iti khe�o n홲a imasmi� sar흏e p쳇iyekkoko쩟h홹o acetano aby홮ato suㄴo nissatto y�sabhuto 홣avdhan홮홸o 홶odh홺�ti. Si�gh췹ik� yad� sa쨓홿ati, tad� n홹홶u헳 p�retv홺i쩟hati v� paggharati v�. Tattha yath� p�tidadhiharit홿a sippik홿a na sippik� j홳홺i 'mayi p�tidadhi 헺ita'nti, napi p�ti dadhi j홳홺i 'aha� sippik홿a 헺ita'nti. Evameva na n홹홶u쩠 j홳anti 'amhesu si�gh췹ik� 헺it�'ti, napi si�gh췹ik� j홳홺i 'aha� n홹홶u헳su 헺it�'ti aㄴamaㄴa� 홣hogapaccavekkhana rahit� ete dhamm�, iti si�gh췹ik� n홲a imasmi� sar흏e p쳇iyekk� ko쩟h홹o acetano aby홮ato suㄴo nissatto [SL Page 270] [\x 270/] Y�sabhuto 홣andhan홮홸o 홶odh홺�ti. Lasik� a쩟hikasavdhina� abbha쨓anakicca� s홥hayam홳� as흓isatasandhisu 헺it�, tattha yath� telabbha쨓ite akkhe na akkho j홳홺i 'ma� tela� abbha쨓itv� 헺ita'nti, napi tela� j홳홺i 'aha� akkha� abbha쨓itv� 헺ita'nti. Evameva na as흓isatasavdhayo j홳anti 'lasik� amhe abbha쨓itv� 헺it�'ti, napilasik� j홳홺i 'aha� as흓isatasandhayo abbha쨓itv� 헺it�'ti. Aㄴamaㄴa� 홣ogapaccavekkhanarahit� ete dhamm�, iti lasik� n홲a imasmi� sar흏e p쳇iyekko ko쩟h홹o acetano avy홮ato suㄴo nissatto y�sabhuto 홣avdhan홮홸o 홶odh홺�ti. Mutta� vattissa abbhantare 헺ita�, tattha yath� candan� k홿a pakkhitte adomukhe yavanagha헳 na yavanagha혃 j홳홺i 'mayi chandanik홸aso 헺ito'ti, napi candanik홸aso j홳홺i 'aha� yavana gha헳 헺ito'ti. Evameva na vatthi j홳ita [PTS Page 363 [\q 363/] ']mayi vutta� 헺ita'nti. Napi mutta� j홳홺i 'aha� vatthimhi 헺ita'nti. Aㄴamaㄴa� 홣oga paccavekkhanarahit� ete dhamm�, iti mutta� n홲a imasmi� sar흏e p쳇iyekko ko쩟h홹o acetano aby홮ato suㄴo nissatto y�sabhuto 홣avdhan홮홸o 홶odh홺�ti. Eva� kes홥isu manasik홸a� pavattetv� yena santappati aya� imasmi� sar흏e p쳇iyekko ko쩟h홹o acetano aby홮ato suㄴo nissatto parip홤an홮홸o tejodh홺uti. Yena jir흝ati yena pari촡yhati yena asitap흓akh홿itas홿ita� samm홶ari点ma� gacchati, aya� imasmi� sar흏e p쳇iyekko ko쩟h홹o acetano aby홮ato suㄴo nissatto parip홤an홮홸o tejodh홺ut�. Eva� tejoko쩟h홹esu manasik홸o pavattetabbo. Tato uddha�game v홺o uddha�gamavasena pariggahetv� ado game adhogamavasena, kucchisaye kucchisayavasena, ko쩟hasaye ke쩟hasayavasena, a�gama�g홳us홸imhi a�gama�g홳us홸ivasena, ass홹apass홹e ass홹apass홹avasena pariggahetv� uddha�gam� v홺� n홲a imasmi� sar흏e p쳇iyekko ko쩟h홹o acetano aby홮ato suㄴonissatto vitthambhan홮홸o v홿odh홺uti; adhogam� v홺� n홲a kucchisay� v홺� n홲a ko쩟hasay� v홺� n홲a a�gama�g홳us홸ino v홺� n홲a ass홹apass홹홼홺� n홲a imasmi� sar흏e p쳇iyekko ko쩟h홹o acetano aby홮ato suㄴo nissatto vitthambhan홮홸o v홿odh홺uti; eva� v홿o ko쩟h홹esu manasik홸o pavattetabbo. Tasseva� pavattamanasik홸assa dh홺uyo p홮a쩠 honti, t� punappuna 홼ajjayato manasikaroto vuttanayeneva upac홸a sam홥hi uppajjati. Yassa pana eva� bh홼ayato kamma쩟h홳a� na [SL Page 271] [\x 271/] Ijjhati, tena salakkha�asa�khepato bh홼etabba�. Kata�? V흒atiy� ko쩟h홹esu thaddhalakkha�a� pa헺av휾h홺uti vavatthapetabba�. Tattheva 홣avdhanalakkha�a� 홶odh홺�ti, parip홤analakkha�a� tejodh홺uti, vitthambhanalakkha�a� v홿odh홺uti; dv홥asasu ko쩟h홹esu홣avdhana lakkha�a� 홶odh홺�ti vavatthapetabba�. Tattheva parip홤ana lakkha�a� tejodh홺uti, vitthambhanalakkha�a� v홿odh홺ut�, thaddhalakkha�a� pa헺av휾h홺uti; catusu ko쩟h홹esu parip홤analakkha�a� tejodh홺uti vavatthapetabba�. Tena avinibbhutta� vitthambhana [PTS Page 364] [\q 364/] lakkha�a� v홿odh홺uti, thaddhalakkha�a� pa헺av휾h홺uti, 홣andhana lakkha�a� 홶odh홺�ti; chasu ko쩟h홹esu vitthambhanalakkha�a� v홿o dh홺�ti vavatthapetabba�. Tattheva thaddhalakkha�a� pa헺av휾h홺uti, 홣andhanalakkha�a� 홶odh홺�ti, parip홤analakkha�a� tejod홺uti. Tasseva� vavatth홶ayato dh홺uyo p홮a쩠 honti. T� punappuna 홼ajjayato manasi karoto vuttanayeneva upac홸asam홥hi uppajjati. Yassa pana evampi bh홼ayato kamma쩟h홳a� na ijjhati, tena salakkha�avibhattito bh홼etabba�. Kata�? Pubbe vutta nayeneva kes홥ayo pariggahetv� kesamhi thaddhalakkha�a� pa헺av� dh홺uti vavatthapetabba�. Tattheva 홣avdhanalakkha�a� 홶odh홺�ti, parip홤analakkha�a� tejodh홺uti, vitthambhanalakkha�a� v홿o dh홺uti, eva� sabbako쩟h홹esu ekekasmi� ko쩟h홹e catasso dh홺uyo vavatthapetabb�. Tasseva�vavatth홶ayato dh홺uyo p홮a쩠 honti. T� punappuna 홼ajjayato manasi karoto vuttanayeneva upac홸asam홥hi uppajjati. Api ca ko pana vacanatthato kal홶ato cun�ato lakkha点dito samu쩟h홳ato n홳attekattato vinibbhog홼inibbhogato sab홪avisabh홪ato ajjhattikab홫iravisesato sa�gahato paccayato asamann� h홸ato paccayavibh홪atoti imehipi 홮홸ehi dh홺uyo manasik홺abb�. Tattha vacanatthato manasikarontena - pattha헯tt� pa헺av�, appeti 홶iyati app홿at흓i v� 홶o, tejat흓i tejo, v홿at흓i v홿o, avisesena pana sakkha�adh홸a�ato dukkh홥홳ato dukkh홥h홳ato ca dh홺uti, eva� visesas홲aㄴavasena vacanatthato manasi k홺abb�. Kal홶atoti y� aya� kes� lom홺i 홥in� nayena v흒atiy� 홮홸ehi pa헺av휾h홺u, pitta� semhanti ca 홥in� nayena dv홥asah홮홸ehi 홶odh홺u niddi쩟h�, tattha yasm�: - " Va程o gandho raso oj� catasso c홶i dh홺uyo A쩟ha dhammasamodh홳i hoti kes홺i sammuti, Tesa� ye vinibbhog� natthi kes홺i sammut�"ti. Tasm� kes홶i a쩟hadhammakal홶amattameva, tath� lom홥ayoti. [PTS Page 365] [\q 365/] yo pananettha kammasamu쩟h홳o ko쩟h홹o, so j흚itindriyena ca [SL Page 272] [\x 272/] Bh홼ena ca saddhi dasadhammakal홶opi hoti. Ussadavasena pana pa헺av휾h홺u홶odh홺�ti sa�kha� gato, eva� kal홶ato manasi k홺abb�. Cu程atoti imasmi� hi sar흏e majjhimena pam췹ena pariggayham홳� param췹ubhedasa�cun点 sukhumarajabh�t� pa헺av휾h홺u do�amatt� siy�, s� tato upaКhappam췹홿a 홶odh홺uy� sa�gah흓� tejodh홺uy홢nup홯it� v홿odh홺uy� vitthamhit� na vikir흝ati na viddha�s흝ati, avikiriyam홳� aviddha�siyam홳� anekavidha� itthipurisali�g홥ibh홼avikappa� upagacchati, a�uth�lad흁harassa thiraka헺in홥i bh홼a쨇a pak홹eti. Y�lagat� 홣andhan홮홸abh�t� panetta 홶odh홺u pa헺av흍ati쩟hit� tej홳up홯it� v홿ovitthamhit� na paggharati na parissavati, apaggharam홳� aparissaman홳� p퇘itap퇘ita bh홼a� dasseti. Asitap흓홥iparip홼ak� cettha usum홮홸abh�t� u�hattalakkha点 tejodh홺u pa헺av흍ati쩟hit� 홶osa�gahit� v홿ovitthamhit� ima� k홿a� parip홼eti. Va程asampatti쨇assa 홼ahati. T홿a ca pana parip홤ito aya� k홿o na p�tibh홼a� dasseti, a�gama�g홳usa쩠 cettha samud흏a�avitthambhanalakkha点 v홿odh홺u pa헺av흍ati쩟hit� 홶osa�gahit� tej홳up홯it� ima�k홿a� vitthamheti. T홿a ca pana vitthamhito aya� k홿o na paripatati, ujuka� sa漸h홺i. Apar홿a v홿odh홺uy� samabbh홫ato gamana쩟h홳anisajj� sayana iriy홶athesu viㄴatti� dasseti, sammi쨓eti, sampas홸eti, hatthap홥a� l초eti. Evameta� itthipuris홥ibh홼ena b홯ajanava쨇ana� m홿홸�pasadisa� dh홺uyanta� pavatta t흓i eva� cu程ato manasik홺abb�. Lakkha点ditoti pa헺av휾h홺u ki� lakkha点, ki� ras�, ki� paccupa쩟h홳홺i eva� catassova dh홺uyo 홼ajjetv� pa헺av휾h홺ukakkha�attalakkha点, pati쩟h홳aras�, sampa헻cchapaccupa쩟h홳�; 홶odh홺u pagghara�alakkha点, br�hana ras�, sa�gahapaccupa쩟h홳�;tejodh홺u u�hattalakkha点, parip홤anaras�, maddav홳uppad홳a paccupa쩟h홳�; v홿odh홺u vitthambhana lakkha点, samud흏a�aras�, abhin흂홸apaccupa쩟h홳홺i; eva� lakkha点 dito manasi [PTS Page 366] [\q 366/] k홺abb�. Samu쩟h홳atoti ye ime pa헺av휾h홺u 홥흋a� vitth홸ato dassanavasena kes홥ayo dv홤att초흒ako쩟h홹� dassit�, tesu 'udahiya�kar흒a� pubbo mutta'nti ime catt홸o ko쩟h홹� utusamu쩟h홳홼a. 'Assu sedo khe�o si�gh췹ik�'ti ime catt홸o utucittasamu쩟h홳�, asit홥iparip홤anakotejo kammasamu쩟h홳ova. Ass홹apass홹� cittasamu쩟h홳홼a, avases� sabbepi catusamu쩟h홳홺i eva� samu쩟h홳ato manasi k홺abb�. N홳attekattatoti sabb홹ampi dh홺�na� salakkha点dito n홳atta� aㄴ홳eva hi pa헺av휾h홺uy� lakkha�arasapaccupa쩟h홳홳i aㄴ홳i 홶odh홺u홥흋a�, eva� lakkha点divasena pana kammasamu쩟h홳홥ivasena ca n홳attabh�t홳ampi et홹a� r�pamah홣h�ta dh홺u dhamma [SL Page 273] [\x 273/] Anicc홥ivasena ekatta� hoti. Sabb홶i hi dh홺uyo ruppana lakkha�a� anat흓att� r�p홳i, mahantap홺ubh홼홥흂i k홸a�ehi mah홣h�t홳i. Mahantap홺ubh홼홥ih흓i et홫i dh홺uyo mahantap홺ubh홼ato mah홣h�tas홲aㄴato mah홶arih홸ato mah홼ik홸ato, mahantatt� bh�tatt� c홺i imehi k홸a�ehi mah홣h�t홳iti vuccanti. Tattha mahantap홺ubh홼atoti et홳i hi anup홥inna sant홳epi up홥innasant홳epi mahant홳i p홺ubh�t홳i, tesa� anup홥innasant홳e: - "Duve satasahass홳i catt홸i nahut홳i ca, Ettaka� bahalattena sa�kh홺홿a� vasundhar�"ti. �din� sayena mahantap홺ubh홼at� buddh홳ussatiniddese vutt홼a. Up홥innasant홳epi maccha kacchapa deva d홳av홥i sar흏avasena mahant홳eva p홺ubh�t홳i. Vutta� heta�: - "santi bhikkhave mah� samudde yojanasatik홶i attabh홼�[a]"ti 홥i mah홣h�tas홲aㄴa toti et홳ihi- yath� m홿홮홸o ama�i�yeva udaka� ma�i� katv� dasseti, asuva程a� yeva leКu� suvan�a� katv� dasseti, yath� ca saya� neva yakkho na yakkh흒am홳o yakkhabh홼ampi yakkhib홼ampi dasseti, evameva saya� an흈홳eva hutv� n흈a� up홥홸�pa� dassenti, ap흓홳i alohit홳i anod홺홳eva [PTS Page 367] [\q 367/] hutv� od홺a� up홥홸�pa� dassent흓i m홿홮홸amah홣h�tas홲aㄴato mah� bh�t홳i. Yath� ca yakkh홥흋i mah홣h�t홳i ya� ga�hanti, neva nesa� tassa anto na baha쩟h홳a� upalabbhati, na ca ta� niss홿a na ti쩟hanti, evameva et홳ipi neva aㄴamaㄴassa anto na bahi 헺it홳i hutv� upalabbhanti, na ca aㄴamaㄴa� niss홿a na ti쩟hant흓i acinteyya쩟h홳at홿a yakkh홥imah홣h�tas홲aㄴatopi mah홣h�t홳i, yath� ca yakkhin� sa�kh홺홳i mah홣h�t홳i man홶ehi va程asa漸h홳a vikkhepehi attano bhay홳akabh홼a� pa헻cch홥etv� satte va쨇enti, evameva et홳ipi itthipurisasar흏홥isu man홶ena chavi van�ena man홶ena attano a�gapacca�gasan헺홳ena man홶ena ca hatthap홥a�guli bhamukavikkhepena attano kakkha�att홥i bheda� yath홼asaralakkha�a� pa헻cch홥etv� b홯ajana� va쨇enti, attano sabh홼a� da쩟hu� na dent흓i va쨇akattena yakkhin� mah� bh�tas홲aㄴatopi mah홣h�t홳i. Mah홶arih홸atoti mahantehi paccayehi pariharitabbato, et홳i hi divase divase upane tabbatt� mahantehi gh홹acch홥a n홥ihi bh�t홳i pavatt홳흓i mah� bh�t홳i, mah홶arih홳i v� bh�t홳흓ipi mah홣h�t홳i. Mah홼ik홸a toti et홳i hi up홥inn홳ipi anup홥inn홳ipi mah홼ik홸홳i [A]vinayac�lavagga- a. Ni. A쩟hakani. [SL Page 274] [\x 274/] Honti. Tattha anup홥inn홳a� kappavu쩟h홳e vik홸amahatta� p홮a헯� hoti, up홥inn홳a� dh홺ukkhobhak홯e. Tath홫i: - Bhumito vu쩟hito y홼a brahmalok� vidh홼ati, Acci accimato loke 촡yham홳amhi tejas�. Ko헻satasahasseka� cakkav초a� vil흝ati, Kupitena yad� loko salilena vinassati. Ko헻satasahasseka� cakkav초a� vil흝ati, V홿odh홺uppapena yad� loko vinassati. Patthaddho bhavat� k홿o da쩟ho ka쩟hamukhena v�, Pa헺av휾h홺uppakopena hoti ka쩟hamukheva so. P�tiyo bhavat� k홿o da쩟ho p�timukhena v�, �podh홺uppakopena hoti p�timukheva so. [PTS Page 368] [\q 368/] Santatto bhavat� k홿o da쩟ho aggimukhena v�, Tejodh홺uppakopena hoti aggimukheva so. Saㄴinno bhavat� k홿o da쩟ho satthamukhena v�, V홿odh홺uppakopena hoti satthamukheva so. Iti mah홼ik홸홳i bh�t홳흓i mah홣h�t홳i. Mahantatt� bh�tatt� c홺i et홳i hi mahant홳i mahat� v홿홲ena pariggahetabbatt�, bh�t홳i vijjam홳att홺i. Mahantatt� bh�tatt� ca mah홣h�t홳i. Eva� sabb홶et� dh홺uyo mahantap홺ubh홼홥ihi k홸a�ehi mahi bh�t홳i. Salakkha�adh홸a�ato pana dukkh홥홳ato ca dukkh� dh홳ato ca sabb홶i dh홺ulakkha�a� anat흓att� dh홺uyo, salakkha�a dh홸a�ena ca attano kha点nur�padh홸a�ena ca dhamm�, khaya쩟hena anicc�, bhaya쩟hena dukkh�, as홸aka쩟hena anatt�. Iti sabb홹ampi r�pamah홣h�tadh홺udhammaanicc홥ivasena ekattanti eva� n홳atte kattato manasi k홺abb�. Vinibbhog홼inibbhogatoti sahuppann홼a et� ekekasmi� sabbapariyantime suddha쩟hak홥ikal홶e padesena avinibbhutt�, lakkha�ena pana vinibbhutt홺i eva� vinibbhog홼inibbhogato manasi k홺abb�. Sabh홪avisabh홪atoti eva� avinibbhutt홹u c홶iet홹u purim� dve garukatt� sabhag�, tath� pacchim� lahukatt�. Purim� pana pacchim홫i pacchim� ca purim홫i visabh홪홺i eva� sabh홪avisabh홪ato manasi k홺abb�. Ajjhattika b홫iravisesatoti ajjhattik� dh홺uyo viㄴ췹avatthu viㄴatti indu;y홳a� nissay� honti sairiy홶ath� catusamu쩟h홳�, b홫ir� vuttavipar흓appak홸홺i. Eva� ajjhattikab홫iravisesato manasik홺abb�. Sa�gahatoti kammasamu쩟h홳� pa헺av휾h홺u kammasamu쩟h홳홫i itar홫i ekasa�gah� hoti, samu쩟h홳an홳att홣h홼ato. Tath� [SL Page 275] [\x 275/] Citt홥isamu쩟h홳� citt홥isamu쩟h홳홫흓i. Eva� sa�gahato manasi k홺abb�. Paccayatoti pa헺av휾h홺u 홶osa�gah흓� tejoanu p홯it� v홿ovitthamhit� ti程a� mah홣h�t홳a� pati쩟h� hutv� paccayo hoti, 홶odh홺u pa헺av흍ati쩟hit� tojoanup홯it� v홿ovitthamhit� tin�a� mah홣h�t홳a� 홣andhana� hutv� paccayo hoti, tejodh홺u pa헺av흍ati쩟hit� 홶osa�gah흓� [PTS Page 369] [\q 369/] v홿ovitthamh흓� ti程a� mah홣h�t홳a� parip홤ana� hutv� paccayo hoti, v홿o dh홺u pa헺av흍ati쩟hit� 홶osa�gah흓� tejoparap홤it� ti程a�mah홣h�t홳a� vitthambhana� hutv� paccayo hot흓i eva� paccayato manasi k홺abb�. Asamann홫홸atoti pa헺av휾h홺u cettha'aha� pa헺av� dh홺u'ti v� 'ti程a� dh홺�na� pati쩟h� hutv� paccayo hom�'ti v� na j홳홺i, itar홳ipi t퇘i' amh홮a� pa헺av휾h홺u pat태헺� hutv� paccayo hot�'ti na j홳anti, esanayo sabbatth홺i eva� asamann홫홸ato manasi k홺abb�. Paccaya vibh홪atoti dh홺�na� hi 'kamma� citta� 홫홸o utu'ti catt홸o paccay�, tattha kammasamu쩟h홳홳a� kamma meva paccayo hoti, na citt홥ayo. Citt홥isamu쩟h홳홳ampi citt홥ayova paccay� honti, na itare; kammasamu쩟h홳홳a쨇a kamma� janakappaccayo hoti, ses홳a� pariy홿ato upanissaya paccayo hoti. Cittasamu쩟h홳홳a� citta� janakapaccayo hoti, ses홳a� pacch홭홺apaccayo atthipaccayo avigatapaccayo ca. Utusamu쩟h홳홳a� utu janakapaccayohoti. Ses홳a� atthipaccayo avigatapacca yo ca. Kammasamu쩟h홳a� mah홣h�ta� kammasamu쩟h홳홳ampi mah홣h�t홳a� paccayo hoti, citt홥isamu쩟h홳홳ampi mah홣h�t홳a� paccayo hoti, tath� cittasamu쩟h홳a�, 홫홸asamu쩟h홳a�. Utusamu쩟h홳a� mah� bh�ta� utusamu쩟h홳홳ampi mah홣h�t홳a� paccayo hoti, kamm홥i samu쩟h홳홳ampi. Tattha kammasamu쩟h홳� pa헺av휾h홺u kammasamu쩟h홳홳a� itah홹a� sahaj홺a aㄴamaㄴanissayaatthiavigatavasena ceva pati쩟h홳avasena ca paccayo hoti, na janakavasena. Itaresa� tisantati mah홣h�t홳a� nissaya atthiavigatavasena paccayo hoti, na pati쩟h홳avasena, na janakavasena. �podh홺u cettha itar홹a� ti程a� sahaj홺홥ivasena ceva 홣andhanavasena ca paccayo hoti, na janakavasena. Itaresa� tisantatik홳a� nissayaatthiavigata paccayavaseneva. Na 홣avdhanavasena, na janakavasena. Tejo dh홺u pettha itar홹a� ti程a� sahaj홺홥ivasena ceva parip홤ana vasena ca paccayo hoti, na janakavasena. Itaresa� tisantati k홳a� nissayaatthiavigatapaccayavaseneva, na parip홤anavasenana janakavasena. V홿odh홺u pettha itar홹a� ti程a� sahaj홺홥i [PTS Page 370] [\q 370/] vasena ceva vitthambhanavasena ca paccayo hoti, na janakavasena. [SL Page 276] [\x 276/] Itaresa� tisantatik홳a� nissaya atthi avigatapaccayavaseneva, na vitthambhanavasena na janakavasena. Citta홫홸autusamu쩟h홳a pa헺av� dh홺u 홥흒upi eseva nayo. Eva� sahaj홺홥ipaccayavasappavatt홹u ca panet홹u dh홺usu. Eka� pa헻cca tisso catudh� tisso pa헻cca eko ca, Dve dh홺uyo pa헻cca dve chaddh� sampavattanti. Pa헺av� 홥흒u hi ekeka� pa헻cca itar� tisso tissoti eva� eka� pa헻cca tisso catud� sampavattanti, tath� pa헺av휾h홺u 홥흒u ekek� itar� tisso tisso pa헻cc홺i evi tisso pa헻cca ek홼a catudh� sampavattati, purim� pana dve pa헻cca pacchim�, pacchim홼a dve pa헻cca purim�, pa헺amatatiy� pa헻cca dutiyacatutth�, dutiyacatutth� pa헻cca pa헺amatatiy�, pa헺amacatutth� pa헻cca dutiyatatiy�, dutiyatatiy� pa헻cca pa헺amacatutth홺i eva� dve dh홺uyo pa헻cca dve chaddh� sampavattanti, t홹u pa헺av휾h홺u abhikkamapa헻kkam홥ik홯e upp탱anassa paccayo hoti. S홼a 홶odh홺uy� anugat� pati쩟h홶anassa, pa헺av휾h홺uy� pana anugat쳉podh홺u adikkhepanassa, v홿o dh홺uy� anugat� tejodh홺u uddhara�assa, tejodh홺uy� anugat� v홿odh홺u atihara�a v흓ihara点na� paccayo hot흓i eva� paccaya vibh홪ato manasi k홺abb�. Eva� vacanatth홥ivasena manasi karontass홶i hi ekenekena mukhena dh홺uyo p홮a쩠 honti, t� punappuna 홼ajjayato manasi karoto vuttanayeneva upac홸asam홥hi uppajjati, sv홿a� catunna� dh홺�na� vavatth홶akassa ㅓ�ass홳ubh홼ena uppajjanato catudh홺u vavatth홳antveva sa�kha� gacchati. Ida쨇a pana catudh홺u vavatth홳amanuyutto bhikkhu suㄴata� avag홫ati, sattasaㄴa� samuggh홺eti, so sattasaㄴ홿a sam�ha tatt� v초amigayakkharakkhas홥i vikappa� an홶ajjam홳o bhayabhera vasahohoti, ahat흏ati saho na i쩟h홳i쩟hesu uggh홺aniggh홺a� p홶u点ti, mah홶aㄴoca pana hoti amatapariyos홳o v� sugatipar홿ano v홺i. Eva� mah홳ubh홼a� yog흚arasahassa k탱ita� eta�, Catudh홺u vavatth홳a� nica� sevetha medh홼흓i. Aya� catudh홺uvavatth홳assa bh홼an홳iddeso. [PTS Page 371] [\q 371/] Ett홼at� ca ya� sam홥hissa vitth홸a� bh홼an홳aya쨇a dassetu� ko sam홥hi kena쩟hena sam홥h흓i 홥in� nayenapa쨑akamma� kata�. Tattha katha� bh홼etabboti imassa padassa sabbappak홸ato atthavan�an� samatt� hoti. Duvidhoyeva sv홿a� idha adhippeto upac홸asam홥hi ceva appan홹am홥hi ca tattha dasasu kamma쩟h홳esu [SL Page 277] [\x 277/] Appan� pubbabh홪acittesu ca ekaggat� upac홸asam홥hi, avasesa kamma쩟h홳esu cittekaggat� appan홹am홥hi. So duvidhopi tesa� kamma쩟h홳홳a� b홼itatt� b홼ito hoti. Tenavutta� kata� bh홼etabboti imassa padassa sabbappak홸ato atthava程an� samatt홺i. Yampana vutta� sam홥hib홼an홿a ko 홳isa�soti, tattha di쩟hadhammasukhavih홸홥i pa쨇avidhosam홥ibh홼홿a 홳isa�so. Tath홫i: ye arahanto kh퇘홹av� sam홶ajjitv� ekaggacitt� sukha� divasa� vihariss홲홺i sam홥hi� bh홼enti, tesa� appan홹am홥ibh홼an� di쩟hadhammasukhavih홸홳isa�s� hoti. Ten홫a bhagav�: - "na kho panete cuvda ariyassa vinaye sallekh� vuccanti di쩟hadhammasukha vih홸� ete ariyassa vinaye vuccant�"[a]ti. Sekha puthujjan홳a� 'sam홶attito vu쩟h홿a sam홫itena cittena vipassiss홲�'ti bh홼ayata� vipassan홿a pada쩟h홳att� appan홹am홥ibh홼an홶i samb홥he ok홹홥higamanayena upac홸asam홥hibh홼an홶i vipassan홳i sa�s� hoti. Ten홫a bhagav�: "sam홥hi� bhikkhave bh홼etha, sam홫ito bhikkhave bhikkha yath홣h�ta� paj홳홺�"ti. Ye pana a쩟hasam홶attiyo nibbattetv� abiㄴ홶홥aka� jh홳a� sam홶ajjitv� sam홶attito vu쩟h홿a 'ekopi hutv� bahudh� hot�'ti vuttanay� abhiㄴ홿o patthent� nibbattenti, tesa� sati sati 홿atane abhiㄴ홶ada쩟h홳att� appan홹am홥ibh홼an� abiㄴ홳isa�s� hoti. Ten홫a bhagav�: - " so yassa yassa abiㄴ홹acchikara霑yassa dhammassa citta� abhininn홲eti abhiㄴ홹acchikiriy홿a, tatra tatreva sakkhi bhabbata� p홶u点ti sati sati 홿atane"ti. [PTS Page 372] [\q 372/] ye 'aparih흋ajjh홳� brahmaloke nibbattiss홲�'ti brahmalokuppatti� patthent� v� apatthayam홳� v홶i puthujjan� sam홥hito na parih홿anti, tesa� bhavavises홼ahatt� appan홹am홥hibh홼an� bhavavises홳isa�s� hoti. Ten홫a bhagav�: "pa헺ama� jh홳a� paritta� bh홼etv� kattha uppajjanti? Brahmap홸isajj홳a� dev홳a� sahavyata� uppajjant�"ti 홥i. Upac홸asam홥hibh홼an홶i pana k홲홼acarasugatibhavavisesa� 홼a hatiyeva. Ye pana ariy� 'a쩟hasam홶attiyo nibbattetv� nirodhasam홶atti� sam홶ajjitv� sattadivas홳i acitt� hutv� di쩟heva dhamme nirodha� nibb췹a� patv� sukha� vihariss홲�'ti sam홥hi� bh홼enti, tesa� appan홹am홥hibh홼an� nirodh홳isa�s� hoti. Ten홫a: - "so�asahi gㅓ�acariy홫inavahi sam홥hicariy홫i vas휻h� vato paㄴ� nirodhasam홶attiy� ㅓ�a"nti. Evamaya� di쩟hadhammasukha vih홸홥ipadvavidho sam홥hibh홼an홿a 홳isa�so. Tasm� nek홳isa�samhi kilesamalasodhane Sam홥hibh홼an홿oge nappamajjeyya pa詮itoti. [A.] Ma. Ni. Sallekhasutta. [SL Page 278] [\x 278/] Ett홼at� ca 'sile pati쩟h홿a naro sapaㄴo'ti imiss� g홺h홿a s흈asam홥hipaㄴ홲ukhenadesite visuddhimagge sam홥hipi paridipito hoti. Iti s홥hujanap홲ojjatth홿a kate visuddhimagge Sam홥hibh홼an홥ik홸e Sam홥hiniddeso n홲a Ek홥asamo paricchedo. [PTS Page 373] [\q 373/] [PTS Vol Vism2] [\z Vism /] [\f II /] 12. Iddhividha niddeso. Id홳i y홹a� lokik홣hiㄴ홳a� vasena aya� sam홥hibh홼an� abhiㄴ홳isa�s홺i vutt�, t홢biㄴ� samp홥etu� yasm� pa헺av� kasi点disu adigata catutthajjh홳ena yogin� yogo k홺abbo, eva� hissa s� sam홥hibh홼an� adhigat홳isa�s� ceva bhavissati thiratar� ca, so adhigat홳isa�s홿a thiratar홿a sam홥hibh홼an홿a samann홪ato sukheneva paㄴ홣h홼ana� samp홥essati, tasm� abhiㄴ홮atha� t홼a 홸abhiss홲a. Bhagavat� hi adhigatacatutthajjh홳asam홥h흋a� kula putt홳a� sam홥hibh홼an홳isa�sadassanattha쨇eva uttaruttari� pa霑tapa霑tadhammadesanattha쨇a " so eva� sam홫ite citte parisuddhe pariyod홺e ana�ga�e vigat�pakkilese mudubh�te kammaniye 헺ite 홳ejjappatte iddhividh홿a citta� abhin흂arati abhininn홲eti so anekavihita� iddhividha� paccanubhoti ekopi hutv� pahudh� hot�[a]"ti 홥in� nayena iddhividha�, dibbasotadh홺u gㅓ�a�, cetopariyaㅓ�a�, pubbe niv홹홳ussatiㅓ�a�, satt홳a� cutupap홺e ㅓ�anti pa쨇alokik홣hiㄴ� vutt�. Tattha ekopi hutv� bahudh� hot흓i 홥ika� iddhivikubbana� k홺uk홲ena 홥i kammikena yogin� od홺akasi�apariyantesu a쩟hasu kasi�esu a쩟ha a쩟ha sam홶attiyo nibbattetv� [PTS Page 374] [\q 374/] kasi点nulomato, kasi�a pa헻lomato, kasi点nulomapa헻lomato, jh홳홳ulomato, jh홳apa헻lomato, jh홳홳ulomapa헻lomato, jh홳ukkanti kato, kasi�ukkantikatojh홳akasi�ukkantikato, a�ga sa�kantito, 홸amma�asa�kantito, a�g홸amma�asa�kantito, a�gavavatth홶anato, 홸amma�avavatth홶anatoti imehi cuddasahi 홮홸ehi citta� paridametabba�. Katama� panettha kasi点nu [A.] Vinaya - p홸홭ik홶초ivera쨓aka詮e. Vinaya - p홸홭ik홶초ivera쨓aka詮e [SL Page 279] [\x 279/] Loma� katama� panettha kasi点nulomato, kasi点nulomapa헻lemato, kasi点nulomapa헻lemato, jh홳홳ulomato, jh홳apa헻lomato, jh홳홳ulomapa헻lomato, jh홳ukkanti kato, kasi�ukkantikato jh홳akasi�ukkantikato, a�ga sa�kantito, 홸amma�avavatth홶ananti a�g홸amma�avavatth홶ananti , a�gavavatth홶ananti, 홸amma�avavatth홶ananti idha bhikkhu pa헺av흆asa�e1 jh홳a� sam홶ajjati, tato 홶okasi�eti eva� pa헻p쳇iy� a쩟hasu kasi�esusatakkhattumpi sahassakkhattumpi sam홶ajjati, ida� kasi点nuloma� n홲a. Od홺akasi�eto pana pa쩟h홿a tatheva pa헻 lomakkamena sam홶ajjana� kasi�apa헻lema� n홲a. Pa헺av흆asi�ato pa쩟h홿a y홼a od홺akasi�a�, od홺akasi�atopi pa쩟h홿a y홼a pa헺av흆asi�anti eva� anulomapa헻lomavasena punappuna� sam홶ajjana� kasi点nulomapa헻loma�n홲a. Pa헺avajjh홳ato pana pa쩟h홿a pa헻p쳇iy� p홼a nevasaㄴ홳홹aㄴ홿atana�, t홼a punappuna sam홶ajjana� jh홳홳uloma� n홲a. Nemasaㄴ홳asaㄴ홿atanato pa쩟h홿a y홼a pa헺amajjh홳a�, t홼a punappunasam홶ajjana� jh홳a pa헻lema� n홲a. Pa헺amajjh홳ato pa쩟h홿a y홼a nevasaㄴ홳� saㄴ홿atana�, nevasaㄴ홳홹aㄴ홿atanato pa쩟h홿a y홼a pa헺amajjh홳anti eva� anulomapa헻lomavasena punappunasam홶ajjana� jh홳홳ulomapa헻lema� n홲a. Pa헺av흆asi�e pana pa헺ama� jh홳a� sam홶ajjitv� tattheva tatiya� sam홶ajjati. Tato tadeva uggh� 헳tv� 홮홹홳a쨇홿atana�, tato 홮i쨇aㄴ홿atananti eva� kasi�a�2 anukkamitv� jh홳assevaekantarikabh홼ena ukkamana� jh홳ukkantika� n홲a, eva� 홶okasi点dim�lik홶i yojan� k홺abb�. Pa헺av흆asi�e pa헺ama� jh홳a� sam홶ajjitv� puna tadeva tejokasi�e, tato n흈akasi�e, tato lohitakasi�eti imin� nayena jh홳a� anukkamitv� kasi�asseva ekantarika bh홼ena ukkamana� kasi�ukkantika� n홲a. Pa헺av흆asi�e pa헺ama� jh홳a� sam홶ajjitv� tato tejokasi�e tatiya�, n흈akasi�a� uggh� 헳tv� 홮홹홳a쨇홿atana�, lohitakasi�ato 홮i쨇aㄴ홿atanti imin� nayena jh홳assa ceva kasi�assa ca ukkamana� jh홳akasi�ukkantika� n홲a. Pa헺av흆asi�e pana pa헺ama� jh홳a� sam홶ajjitv� tattheva [PTS Page 375] [\q 375/] itaresampi sam홶ajjana� a�gasa�kantika� n홲a. Pa헺av흆asi�e pa헺ama� jh홳a� sam홶ajjitv� tadeva 홶o kasi�e tadeva od홺akasi�eti eva� sabbakasi�esu ekasseva jh홳assa sam홶ajjana� 홸amma�asa�kantika� n홲a. Pa헺av흆asi�e pa헺ama� jh홳a� sam홶ajjitv� 홶okasi�e dutiya�, tejokasi�e tatiya�, v홿okasi�e catuttha� n흈akasi�a� uggh쳇etv� 홮홹홳a쨇홿atana�, p흓akasi�ato viㄴ췹a쨇홿atana�, lohitakasi�ato 홮i쨇aㄴ홿atana�, od홺akasi�ato nevasaㄴ홳홹aㄴ홿atananti eva� ekantarikavasena a�g홳a쨇a 홸amma点na쨇a sa�kamana� a�g홸amma�asa�kantika� n홲a. Pa헺ama� jh홳a� pana pa쨇a�gikanti vavatthapetv� dutiya� tiva�gika�, tatiya� duva�gika�, 1. S흁a11. Pa헺av흆asi�ajh홳a�. 2Ga s�. 11 Eva� pana kasi�a�. [SL Page 280] [\x 280/] Tath� catuttha� 홮홹홳a쨇홿atana� viㄴ홳a쨇홿atana� aki쨇aㄴ홿atana� nevasaㄴ� nasaㄴ홿atananti eva� jh홳a�gamattasseva vavatth홶ana� a�gavavatth홶ana� n홲a. Tath� ida� pa헺av흆asi�anti vavatthapetv� ida� 홶okasi�a� ida� tejokasi�a� ida� v홿okasi�a� ida� n흈akasi�a� ida� p흓akasi�a� ida� lohitakasi�a� od홺akasi�anti eva� 홸amma�amattasseva vavatth홶ana� 홸amma�a vavatth홶ana� n홲a. A�g홸amma�avavatth홶anampi eke icchanti, a쩟ha kath홹u pana an홪atatt� addh� ta� bh홼an홲ukha� na hoti. Imehi pana cuddasahi 홮홸ehi citta� aparidametv� pubbe abh홼ita bh홼ano 홥ikammiko yog홼acaro iddhivukubbana� samp홥essa t흓i neta� 헺홳a� vijjati. �dikammikassa hi kasi�aparikammampi bh홸o, satesu sahassesu v� ekova sakkoti. Katakasi�aparikammassa nimittupp홥ana� bh홸o, satesu sahassesu v� ekoca sakkoti. Uppanne nimitte ta� vaКhetv� appan홥igamo bh홸o, satesu sahassesu v� ekova sakkoti. Adhigatappanassa cuddasah홮홸ehi cittaparidamana� bh홸o, satesu sahassesu v� ekova sakkoti. Cuddasah홮홸ehi paridamitacittassapi iddhi vikubbana� n홲a bh홸o, satesu sahassesu v� ekova sakkoti. Vukubbanappattass홶i khippanisantibh홼o n홲a bh홸o, satesu sahassesu v� ekova khippanisanti hoti therambatthale1 mah� roha�aguttattherassa hi gil홳upa쩟h홳a� 홪atesu ti�samattesu iddhimantasahassesu upasampad홿a a쩟hacassiko [PTS Page 376] [\q 376/] rakkhitatthero viya, tass홳ubh홼o pa헺av흆asi�aniddese vutto yeva. Tampanass홳u bh홼a� disv� thero 홫a: "홼uso sace rakkhito n홣havissa sabbe garahappatt� ass홲a n홪ar홭홳a� rakkhitu� n홹akkhi�s�"ti. Tasm� attan� gahetv� vicaritabba� 홼udha� n홲a mala� sodhetv홼a gahetv� vicaritu� va쩟at흓i. Te therassa ov홥e 헺atv� ti�sasahass홶i bhikkh� khippanisantino ahesu�. Khippani santiy홶i ca sati parassa pati쩟h홣h홼o bh홸o, satesu sahassesu v� ekova sakkoti. 2 Giribha詮av홫anap�j홿a m홸ena a�g홸a vasse pavattite 홮홹e pa헺avi� m홶etv� a�g홸avassa� paritt홿ako thero viya. Balavapubbayog홳a� pana buddhapaccekabuddha aggas홼ak홥흋a�3 vin홶i imin� vuttappak홸enabh홼an홳ukka mena arahattapa헻l홣havaseneva4 ida쨇a iddhivikubbana� aㄴe capa헻sambhid홥ibhed� gu点 ijjhanti. Tasm� yath� pi�andhanavikati� kattuk홲o suva程ak홸o aggidhaman홥흂i suva程a� mudu� kammaㄴa� katv홼a karoti, yath� ca bh홭anavikati� kattuk홲o kumbhak홸o mattika� suparimaddita� mudu� katv� karoti, evameva 홥ikammikena imehi cuddasah홮홸ehi citta� paridametv� chandas흒a 1. Ma. 1. Therambatthalalene 2. Ma. 1. Ekova hoti. 3. S�. 11. Buddhapaccekabuddhaariyas홼ak홥흋a�. 4. Ma. 11. Arahattapa헻l홣heneva. [SL Page 281] [\x 281/] Cittas흒a viriyas흒a v흊a�s홹흒a sam홶ajjanavasena ceva 홼ajjan홥i vas휻h홼avasena ca mudu� kammaㄴa� katv� iddhividh홿a yogo kara霑yo. Pubbahetusampannena pana kasi�esu catutthajjh홳a matte ci程avasin홶i k홺u� va쩟ati. Yath� panettha yogo k홺abbo, ta� vidhi� dassento bhagav� "so eva� sam홫ite citte"ti 홥im홫a. Tatr홿a� p홯inay홳us홸eneva vinicchayakath�: - tattha soti so adhigatacatutthajjh홳o yog�, evanti catutthajjh홳akkamanidassana meta�, imin� pa헺amajjh홳홥igam홥in� kamena catutthajjh홳a� pa헻labhitv홺i vutta� hoti. Sam홫iteti imin� catutthajjh홳asam홥hin� sam홫ite, citteti r�p홼acaracitte, parisuddheti 홥isu pana upekkh홹atip홸isuddhibh홼enaparisuddhe, parisuddhatt홿eva pariyod홳e, [PTS Page 377] [\q 377/] pabhassareti vutta�hoti. Sukh홥흋a� paccay홳a� gh홺ena vihatar홪홥ia�ga�att�1 ana�ga�e, ana�ga�att� yeva vigat�pakkilese, a�ga�ena hi ta� citta�2 upakkilissati. Subh홼itatt� mudubh�te, vasibh홼appatteti vutta� hoti. Vase vattam홳a� hi citta� mudunti vuccati. Mudutt홿eva ca kammaniye, kammakadhame kammayoggeti vutta� hoti. Mudu� hi citta� kamma niya� hoti sudhantamiva suva程a�, ta쨇a ubhayampi subh홼itatt� yev홺i. 3 Yath홫a: - "N홫a� bhikkhave aㄴa� ekadhammampi samanupass홲i, ya� eva� bh홼ita� bahul흆ata� mudu쨇a hoti kammaniya쨇a, yathayida� bhikave citta[a]"nti. Etesu parisuddhabh홼홥isu 헺itatt� 헺ite, 헺itatt� yeva 홳e쨓appatte, acale niri쨓aneti vutta� hoti. Mudukammaㄴabh홼ena v홢ttano vase 헺itatt� 헺ite, saddh홥ihi pariggahitatt� 홳e쨓appatte. Saddh홶ariggahita� hi citta� assaddhiyena na i쨓ati, viriyapariggahita� kosajjena na i쨓ati, satipariggahita� pam홥ena na i쨓ati, sam홥hipariggahita� uddhaccena na i쨓ati, paㄴ홶ariggahita� avijj홿a na i쨓ati, obh홹agata� kilesandhak홸ena na i쨓ati, imehi chahidhammehi pariggahita� 홳e쨓appatta� hoti. Eva� a쩟ha�gasamann홪ata� citta� abhin흂홸akkhama� hoti abhiㄴ� saccikara霑y홳a� dhamm홳a� abhiㄴ� sacchikiriy홿a. Aparonayo: catutthajjh홳asam홥hin� sam홫ite, n흚ara�ad�r휻h홼ena parisuddhe, vitakk홥isamatikkamena pariyod홺e, jh홳apa헻l홣hapaccan흆홳a� p홶ak홳a� icch홼acar홳a�abh홼ena ana�ga�e, abhijjh홥흋a� cittassa upakkiles홳a� vigamena 1. Si11. Vigatar홪홥i- v흓ar홪홥i- (katthaci) 2. S흁a11. Citta�. 3. S흁a1. Yev홺흍i. [A.] A-ni-ekakanip홺a. [SL Page 282] [\x 282/] Vigat�pakkilese, ubhayampi ceta� ana�ga�asutta vatthasutt홳u s홸ena veditabba�. Vasippattiy� mudubhute, iddhip홥abh홼�pagamena kammaniye, bh홼an홶홸ip�riy� pa霑tabh홼�pagamena 헺ite 홳e쨓appatte, yath� 홳e쨓appatta� hoti eva� 헺iteti attho. Evampi a쩟ha�gasamann홪ata� citta� abhin흂홸akkhama� [PTS Page 378] [\q 378/] hoti abhiㄴ홹acchikara霑y홳a� dhamm홳a� abhiㄴ홹acchikiriy홿a p홥aka� pada쩟h홳abh�tanti. Iddhividh홿a citta� abhin흂arati abhininn홲et흓i ettha ijjhana쩟hena iddhi, nipphattia쩟hena pa헻l홣ha쩟hena c홺i vutta� hoti. Ya� hi nipphajjati pa헻labbhati ca ta� ijjhat흓i vuccati. Yath홫a: "k홲a� k홲ayam홳assa tassa ceta� samijjhat�[a]"ti. Tath� nekkhamma� ijjhat흓i iddhi, pa헻harat흓i p쳇ih홸iya�, arahattamaggo ijjhat흓i i쩟hi, pa헻harat흓i p쳇ih홸iyanti. Aparonayo: - ijjhana쩟hena iddhi, up홿asampad홿eta� adhivadhana�, up홿asampad� hi ijjhati adhippeta phalappasavanato. Yath홫a: -"aya� kho citto gahapati s흈av� kaly췹adhammo, sace pa�idahissati an홪atamaddh홳a� r홭� assa cakkavatt흓i tassa kho aya� ijjhissati hi s흈avato ceto pa�idhi visuddhatt�[b]"ti. Aparo nayo: et홿a satt� ijjhant흓i iddhi, ijjhant흓i iddh� vuddh� ukka�sagat� hont흓i vutta� hoti. S� dasavidh�. Yath홫a: - iddhiyoti dasaiddhiyo punacapara� 홫a: - "katam� dasa iddhiyo? Adhi쩟h홳� iddhi, vikubban� iddhi, manomay� iddhi, gㅓ�a vipph홸� iddhi, sam홥hivipph홸� iddhi, ariy� iddhi, kammavip홮aj� iddhi, puㄴavato iddhi, vijj홲ay� iddhi, tattha tattha samm홶ayogapaccay� ijjhana쩟hena iddh�[c]"ti. Tattha pakatiy� eko bahuka� 홼ajjati, sata� v� sahassa� v� satasahassa� v� 홼ajjitv� ㅓ�ena adhi쩟h홺i bahuko hom흓i, eva� vibhajitv� dassit� iddhi adhi헺홳avasena nipphannatt� adhi쩟h홳� iddhi n홲a. "So pakativa程a� vijahitv� kum홸akavan�a� v� dasseti n홪avan�a� v� dasseti, supa程ava程a� v� dasseti, yakkhava程a� v� dasseti, asurava程a� v� dasseti, indava程a� v� dasseti, devava程a� v� dasseti, brahmava程a� v� dasseti, samuddava程a� dasseti pabbatava程a� v� dasseti, vanava程a� v� dasseti, s흂ava程a�v� dasseti, vyagghava程a� v� dasseti, dipiva程a� v� dasseti, hatthimpi dasseti, assampi dasseti, rathampi dasseti, pattimpi dasseti, vividhampi sen홣yuha� dasset�[c]"ti eva� 홪at� iddhi pakativa程avijahanavik홸avasena pavattatt� vikubban� iddhi n홲a. [PTS Page 379 [\q 379/] "] idha bhikkhu imambh� k홿a� aㄴa� k홿a� abhinimmi点ti r�pi� manomaya�[c]"ti imin� nayena 홪at� iddhi sar흏abbhantare aㄴasseva manomayassa sar흏assa nipphattivasena pavattatt� manomay� iddhi n홲a. Γ�uppattito1 pana pubbe v� pacch� v� ta� kha�e v� gㅓ点nubh홼anibbatto viseso gㅓ�a� vipph홸� iddhi n홲a. Vutta� heta�: "anicc홳upassan홿a nicca saㄴ홿a pah홳a쩟ho ijjhat흓i ㅓ�avipph홸� iddhi. Dukkh홳upassan홿a sukhasaㄴ홿a pah홳a쩟ho ijjhat흓i ㅓ�avipph홸� iddhi. Anatt홳upassan홿a attasaㄴ홿a pah홳a쩟ho ijjhat흓i ㅓ�avipph홸� iddhi. Nibbid홳upassan홿a nandiy� pah홳a쩟ho ijjhat흓i ㅓ�avipph홸� iddhi. Vir홪홳upassan홿a r홪assa pah홳a쩟ho ijjhat흓i ㅓ�avipph홸� iddhi. Nirodh홳upassan홿a samudayassa pah홳a쩟ho ijjhat흓i ㅓ�avipph홸� iddhi. Pa헻nissagg홳upassan홿a 홥흋avassa pah홳a쩟ho ijjhat흓i ㅓ�avipph홸� iddhi [SL Page 283] [\x 283/] �yasmato bakkulassa ㅓ�avipph홸� iddhi, 홿asmato sa�kiccassa ㅓ�avipph홸� iddhi. �yasmato bh�tap홯assa ㅓ�avipph홸� iddhiti. Tattha 홿asm� bakkulo daharova ma�galadivase nadi nah홶iya m홳o dh홺iy� pam홥ena sote patito, tamena� macchogilitv� b홫췹as흓ittha� agam홹i. Ta� tattha macchabandho gahetv� se쩟hibhariy홿a vikki�i, s� macche sineha� upp홥etv� ahameva na� paciss홲iti ph홯ent� macchakucchiya�suva程abimba� viya d홸aka� disv�'putto me laddho'ti somanassaj홺� ahosi. Iti macchakucchiya� arogabh홼e 홿asmato bakkulassa pacchimabhavikassa tena attabh홼ena pa헻labhitabba arahattamaggaㅓ点nubh홼ena' nibbattatt� ㅓ�avipph홸� iddhi n홲a, vatthu pana vitth홸ena kathetabba�. Sa�kiccatthe rassa pana tabbhagatasseva m홺� k홯amak홹i, tass� citaka� 홸opetv� s�lahi vijjhitv� jh홶iyam홳홿a d홸ako s�lako헻y� akkhiku헳 pah홸a� labhitv� saddamak홹i. Tatona� 'd홸ako j흚at�' ot홸etv� kucchi� ph홯evo d홸aka� ayyak홿a ada�su, so t홿a pa헻jaggito vuddhimatv홿a pabbajitv� saha pa헻sambhid홣hi arahatta� p홶u�i. Iti vuttanayeneva d홸ucitak홿a arogabh홼o 홿asmato sa�kiccassa ㅓ�avipph홸� iddhin홲a. Bh�tap홯ad홸akassa pana pit� r홭agahe da�iddamanusso, [PTS Page 380] [\q 380/] so d홸�na� atth홿a saka헳na a헯vi�gantv� d홸ubh홸a� katv� s홿a� nagaradv홸asam흍a� patto, athassa go点 yuga�ossajjitv� nagara� pavisi�su. So saka헯m�le puttaka� nis휾홶etv� go点na� anupada� gacchanto nagarameva p홼isi, tassa anikkhantasseva dv홸a� pihita�. D홸akassa v초ayakkh홳ucari tepi bahinagare tiy홲aratti� arogabh홼o vuttanayeneva ㅓ�avipph홸� iddhi n홲a, vatthu pana vitth홸etabba�. Sam홥hito pubbe v� pacch� v� ta�kha�e v� samath홳ubh홼anibbatto viseso sam홥hivipph홸� iddhi, vutta� heta�: "pa헺amajjh홳enan흚ara点na� pah홳a쩟ho ijjhat흓i sam홥ivipph홸� iddhi tatiyena jh홳enap흓iy� pah홳a쩟ho ijjhat흓i sam홥hivipph홸� iddhi. Catutthena jh홳ena sukhadukkh홳a� pah홳a쩟ho ijjhat흓i sam홥hivipph홸� iddhi, 홮홹홳a쨇홿atanasam홶attiy홸�pasaㄴ홿a pa헻ghasaㄴ홿a n홳attasaㄴ홿a pah홳a쩟ho ijjhat흓i sam홥hivipph홸� iddhi. Viㄴ홳a쨇홿atanasam홶attiy� 홮홹홳a쨇홿atanasaㄴ홿a pah홳a쩟ho icjhat흓i sam홥hivipph홸� iddhi. �ki쨇aㄴ홿atanasam홶attiy� viㄴ췹a쨇홿atanasaㄴ홿a pah홳a쩟ho ijjhat흓i sam홥hivipph홸� iddhi. Nevasaㄴ홳홹aㄴ홿atanasam홶attiy� 홮i쨇aㄴ홿atanasaㄴ홿a pah홳a쩟ho ijjhat흓i sam홥hivipph홸� iddhi, 홿asmato s홸iputtassa sam홥hivipph홸� iddhi, 홿asmato sa쨓흚assa, 홿asmato kh췹uko詮aㄴassa, uttar홿a up홹ik홿a s홲홼atiy� up홹ik홿a sam홥hivipph홸� iddh�[a]"ti. Tattha yad� 홿asmato s홸iputtassa mah� moggall홳attherena saddhi� kapotakandar홿a� v흂arato junh홿a rattiy� navoropitehi kesehi ajjhok홹e nisinnassa eko du쩟hayakkho sah홿akena yakkhena v홸iyam홳opi s흒e pah홸amad홹i yassa meghassa viya gajjayato saddo ahosi, tad홺hero tassa pahara�asamaye sam홶atti� appesi, athassa tena 1. S흁a arahattaㅿ홳ubh홼ena. [A.] Pa헻sambhid홲agga- iddhikath�. [SL Page 284] [\x 284/] Pah홸ena na koci 홣홥ho ahosi. Aya� tass홿asmato sam홥hi vipph홸� iddhi, vatthu pana ud홳e 홪atameva. Sa쨓ivattherampana nirodhasam홶anna� k홯akatoti sallakkhetv� gop홯ak홥ayo ti�aka쩟hagomay홳i sa�kaКhetv� aggi� ada�su, therassa c흚are a�sumattampi najjh홿ittha. Ayamassa anupubbasam홶attivasena pavattasamath홳ubh홼anibbattatt� sam홥hivipph홸� iddhi, vatthu pana sutte 홪atameva. Kh췹uko詮aㄴatthero pana pakatiy홼a sam홶attibahulo, so aㄴatarasmi� araㄴe ratti� sam홶atti� appetv� [PTS Page 381] [\q 381/] nis휾i pa쨇asat� cor� bha詮aka� thenetv� gacchant� 'id홳i amh홮a� anupatha� 홪acchant� natthi'ti vissamituk홲� bha詮aka� oropayam홳� 'kh홳ukoaya'nti maㄴam홳� therasseva upari sabbabha詮ak홳i 흍esu�, tesa� vissamitv홪acchant홳a� pa헺ama� 헺apitabha詮akassa gaha�ak홯e k홯aparicchedavasena thero vu쩟h홹i, te therassa calan홮홸a� disv� bh흓� viravi�su, thero'm� bhayittha up홹ak� bhikkhu aha'nti 홫a; te 홪antv� vanditv� thera gatena pas홥ena pabbajitv� saha pa헻sambhid홫i arahatta� p홶u�i�su, ayamettha 쨇ahi bha詮ikasatehi ajjhottha헯ssa therassa 홣홥h� bh홼o sam홥hivipph홸� iddhi. Uttar� pana up홹ik� pu程aka se쩟hissa헺it�, tass� sirim� n홲a ga�ik� iss홶akat� tattatela ka쩠ha� s흒e 홹i쨇i. Uttar� pana up홹ik� pu程aka se쩟hissa dh흓�, tassa sirim� n홲a ga�ik� bass홶akat� tattatela kam홫a� s흒e 홹i쨇a. Uttar� ta�kha�aㄴeva metta� sam홶ajji, tela� pokkharapattato udakhindu viya viva쩟am홳a� agam홹i. Aya� mass� sam홥hi vipphar� iddhi, vatthu pana vitth홸etabba�. S홲홼at� n홲a udenassa raㄴo aggamahes�, m홪andiyabr홫ma�o attano dh흓홿a aggamahesi쩟h홳a� patthayam홳o tass� v퇘홿a 홹iv흒a� pakkhip홶etv� r홭홳a� 홫a. "Mah홸홭a s홲홼at� ta� m홸etuk홲� v퇘홿a 홹ivisa� gahetv� pariharat�"ti. R홭� ta� disv� kupito 's홲홼ati� vadhiss홲�'ti dhanu� 홸opetv� visap흓a� khurappa� sannayhi, s홲홼at� sapariv홸� r홭홳a� mett홿a phari, r홭� neva sara� khipitu� na oropetu� sakkonto vedham홳o a쩟h홹i. Tato na� dev� 홫a: "ki� mah홸홭a kilamas�"ti 홲a kilam홲흓i. Tena hi 'dhanu� oropeh�'ti. Saro raㄴo p홥am�leyeva pati. Tato na� dev� "mah홸홭a appadu쩟hassa na padussitabba"nti ovadi, iti raㄴo sara� muㄴitu� avisahanabh홼o sam홼atiy� up홹ik홿a sam홥hivipph홸� iddhiti. Pa헻kk�l홥isu appa헻kk�lasaㄴi vih홸홥ik� pana ariy홬ddhi n홲a. Yath홫a: - " katam� ariy� iddhi? Idha bhikkhu sace 홮a�khati pa헻kk�le apa헻kk�lasaㄴi vihareyyanti apa헻kk�lasaㄴi tattha viharati -peupetthato tattha viharati [PTS Page 382] [\q 382/] sato ca sampaj홳o[a]"ti. Aya� hi cetovasippatt홳a� ariy홳a� yeva sambhavato ariy� [A] pa헯sambhid홲agga- iddhikath�. [SL Page 285] [\x 285/] Iddhiti vuccati. Et홿a hi samann홪ato kh퇘홹avo bhikkhu pa헻kk�le ani쩟he vatthusmi� vett홶hara�a� v� dh홺umanasik홸a� v� karonto apa헻kk�lasaㄴi viharati, apa헻kk�le i쩟he vatthusmi� asubhaphara�a� v� aniccanti manasik홸a� v� karonto pa헻kk�lasaㄴi viharati, tath� pa헻kk�l홶a헻kk�lesu tadeva mett홶hara�a� v� dh홺umanasik홸a� v� karonto apa헻kk�la saㄴi viharati, apa헻kk�lapa헻kk�lesu ca cadeva asubhaphara�a� v� aniccanti manasik홸a� v� karonto pa헻kk�lasaㄴi viharati, cakkhun� r�pa� disv� neva sumano hot흓i 홥in� nayena vutta� pana cha�a�gupekkha� pavattayam홳o pa헻kk�la쨇a apa헻kk�la쨇a tadubhaya� abhinivajjetv� upekkhako viharati sato sampaj홳o, pa헻sambhid홿a� hi " katha� pa헻kk�le apa헻kk�lasaㄴi viharati ani쩟hasmi� vatthusmi� vett홿av� orati dh홺uko v� upasa�harat�[a]"ti 홥흋� nayena ayave attho vibhatto, aya� cetovasippatt홳a� ariy홳a� yeva sambhavato ariy� iddh흓i vuccat�. Pakkhi홥흋a� pana veh홹agaman홥ik� kammavip홮aj� iddhin홲a. Yath홫a: - " katam� kamma vip홮aj� iddhi? Sabbesa� pakkh흋a� sabbesa� dev홳a� ekacc홳a� manuss홳a� ekacc홳a쨇a vinip홺ik홳a� aya� kammavip홮aj� iddh�"[b]ti. Ettha hi sabbesa� pakkhina� jh홳a� v� vipassana� v� vin� yeva 홮홹ena gamana�, tath� sabbesa� dev홳a� pa헺amakappik� na쨇a ekacc홳a� manuss홳a�, tath� piya�karam홺� yakkh흋� uttara m홺� phussamitt� dhammagutt홺i. Evam홥흋a� ekacc홳a� vinip홺i k홳a� 홮홹ena gamana� kammavip홮aj� iddhiti. Cakkavatti홥흋a� veh홹agaman홥ik� pana puㄴamato iddhi n홲a. Yath홫a: - "katam� puㄴavako iddhi? R홭� cakkavatti veh홹a� gacchati saddhi� catura�gi niy� sen홿a antamaso assabandhagobandhapurise up홥홿a, joti kassa gahapatissa puㄴavato iddhi n홲a. Yath홫a: - "katam� puㄴavato iddhi? R홭� cakkavatti veh홹a� gacchati saddhi� cura�gi niy� sen홿a antamaso assabandhagobandhapurise up홥홿a, joti kassa gahapatissa puㄴavato idhi, ja헻lakassa gahapatissa [PTS Page 383] [\q 383/] puㄴa vato iddhi, ghositassa gahapatissa, me詮akassa gahapatissa, pa쨇anna� mah홶uㄴ홳a� puㄴavato iddhi[b]"ti. Sa�khepato pana parip홮a� gate puㄴasambh홸e ijjhanakaviseso puㄴavato iddhi. Eta, 쨅 jotikassa gahapatissa pa헺avi� bhinditv� ma�ip홹홥o u쩟hahi, catusa쩟hi ca kapparukkh홺i, ayamassa puㄴavato iddhi. Ja헻lakassa as흓ihattho suva程apabbato nibbatti, ghositassa sattasu 헺홳esu m홸a�atth홿a upakkame katepi arogabh홼o puㄴavato iddhi, me詮akassa ekakar흒amatte padese satta ratanamay홳a� me詮ak홳a� p홺ubh홼o puㄴavato iddhi. Pa쨇amah� puㄴ� n홲a: me詮akase쩟hi, tassa bhariy� candapadumasiri. Putto dhana쨓ayase쩟hi, su�is� suman홥ev�, d홹o pu�no n홲홺i. [A.] Pa헻sa� - idhikath�. [B]pa헻sambhid홲agga - iddhikath�. [SL Page 286] [\x 286/] Tesu se쩟hissa s흒a� n홫홺assa 홮홹a� ullokanak홯e aКha te�asako쩟hasahass홳i 홮홹ato rattas홯흋a� p�renti, bhari y홿a n초ikodanamattampi gahetv� sakalajambad� pav홹ike parivisaya m홳홿a bhatta� na kh흝ati. Puttassa sahassatthavika� gahetv� sakala jambud흍av홹ik홳ampi dentassa kah홶a点 na kh흝anti, su�is홿a eka� v흂itumba� gahetv� sakalajambud흍av홹ik홳ampi bh홭ayam홳홿a dhaㄴa� na kh흝ati, d홹assa ekena ka�galena kasato ito satta ito satt홺i cuddasa magg� honti, aya� nesa� puㄴavato iddhi. Vijj홥har홥흋a� veh홹agaman홥ik� pana vijj홲ay� iddhi. Yath홫a: " katam� vijj홲ay� iddhi? Vijj홥har� vijja� parijapitv� veh홹a� gacchanti, 홮홹e anta�ikkhe hatthimpipa dassenti, assampi dasseti, rathampi dasseti, pattimpi dasseti, vividhampi sen홣yuha� dassent�"ti. Tena tena pana samm홶ayogena tassa tassa kammassa ijjhana� tattha tattha samm홶ayogapaccay� ijjhana쩟hena iddhi. Yath홫a: -" nekkhammena k홲acchandassa pah홳a쩟ho ijjhat흓i tattha tattha samm홶ayogapaccay� ijjhana쩟hena iddhi ijjhant흓i iddh� vuddh� ukka�sagat� hont흓i vutta� hoti. Arahattamaggena sabbakiles홳a� pah홳a쩟ho ijjhat흓i tattha tattha samm홶ayogapaccay� ijjhana쩟hena iddh�"[a]ti. Ettha ca pa헻pattisa�kh홺asseva samm홶ayogassa [PTS Page 384] [\q 384/] d흍anavasena purimap초isadis홼a p초i 홪at�. A쩟hakath홿ampana saka헯byuh홥ikara�avasena ya�k큉ci sippakamma� ya�ki쨇i vejjakamma� ti程a� ved홳a� ugga ha�a� ti程a� pimak홳a� uggaha�a� antamaso kasana vapan홥흋i up홥홿a ta� ta� kamma� katv� nibbattaviseso tattha tattha samm� payogappaccay� ijjhana쩟hena iddh흓i 홪at�. Iti im홹u dasasu idh흒u iddhividh홿홺i imasmi� pade adhi쩟h홳� dandiyeva 홪at�, masmi� panatthe vikubban� manomay� iddhiyopi icchitabb� eva. Iddhividh홿홺i iddhiko쩟h홹홿a, iddhivikapp홿a v�. Citta� abhin� harati abhinint홲et흓i so bhikkhu vuttapk홸avasena tasmi� citte abhiㄴ홶홥ake j홺e iddhividh홥higamatth홿a parikammacitta� abhin흂arati kasi点ramma�ato apanetv� iddhividh홣himukha� peseti abhininn홲et흓i adhigantabbaiddhipo�a� iddhipabbh홸a� karoti. Soti so eva� katacitt홣hin흂홸o bhikkhu. Anekavihitanti anekavidha� n홳appak홸aka�, iddhividhanti iddhiko쩟h홹a�, paccanu bhot흓i paccanubhavati ph�sati sacchikaroti p홶u�it흓i attho. Id홳issa anekavihitabh홼a� dassento 'ekopi hutv�'ti 홥i m홫a. Tattha ekopi hutv홺i iddhikara�ato pubbeva pakatiy� ekopi hutv�, pahudh� hot흓i pah�na� santike ca�kamituk홲o v� sajjh홿ata� v� kattuk홲o pa쨑a� v� pucchituk홲o hutv� satampisahassampi hoti. Kathampan홿ameva� hoti? Iddhiy� catasso [A.] Pa헻sambhid홲agga- iddhikath�. [SL Page 287] [\x 287/] Bh�miyo catt홸o p홥� a쩟hapad홳i so�asa ca m�l홳i samp홥etv� ㅓ�ena adhi쩟habhanto. Tattha catasso bhumiyoti catt홸i jh홳홳i veditabb홳i vutta쨑eta� dhammasen홶atin�: iddhiy� katam� catasso bhumiyo? Vivekajabhumi pa헺ama� jh홳a�, p흓isukhabh�mi dutiya� jh홳a�, upekkh홹ukhabhumi tatiya� jh홳a�, adukkhamasukhabhumi catuttha� jh홳a�, iddhiy� im� catasso bhumiyo iddhil홣h홿a iddhipa헻l홣h홿a iddhivikubbanat홿a iddhivisavit홿a iddhivas흓홿a indives홸ajj홿a sa�vattant흓i. Ettha va purim홳i t퇘i jh홳홳i yasm� p흓iphara�ena ca sukhaphara�ena ca sukhasaㄴca lahusaㄴca okkamitv� lahumudukammaㄴ홮홿o hutv� iddhi� p홶u点ti, [PTS Page 385] [\q 385/] tasm� imin� pariy홿ena iddhil홣h홿a sa�vattanato sambh홸abhumiyoti veditabb홺i. Catutthajjh홳ampana iddhil홣h홿a pakatibhumiyeva. Catt홸o p홥홺i catt홸o i�p홥홼editabb�; vutta쨑eta�: - "iddhiy� katame catt홸o p홥�? Idha bhikkhu chandasam홥hipadh홳asa�kh홸asamann홪ata� iddhip홥a� bh홼eti, viriyacitta - v흊a�s홹am홥hipadh홳asa�kh홸asamann홪ata� iddhip홥a� bh홼eti, iddhiy� imecatt홸o p홥� iddhil홣h홿a iddhivikubbanat홿a iddhivisavit홿a iddhivas휻h홼홿a iddhaves홸ajj홿a sa�vattant�[a]"ti. Ettha ca chandahetuko chand� dhiko v� sam홥hi chandasam홥hi, kattukamyat홤handa� adhipati� karitv� pa헻laddhasam홥hisseta� adhivacana�. Padh홳abh�t� sa�kh홸� padh홳a sa�kh홸�, catukiccas홥hakassasammappadh홳aviriyasseta� adhivacana�, samann홪atanti chandasam홥hin� ca padh홳asa�kh홸ehi ca upeta�, iddhi pad홳ti nipphattipariy홿ena v� ijjhana쩟hena ijjhanti et홿a satt� iddh� vuddh� ukka�sagat� hont흓i imin� v� pariy홿ena iddh흓i sa�kha� gat홳a� abhiㄴ홤ittasampayutt홳a� chandasam홥hipadh홳a sa�kh홸홳a� adhi쩟h홳a쩟hena p홥abh�ta� sesacittacetasikar홹inti attho. Vutta� heta�: - "iddhip홥oti tath홣h�tassa vedan홮khandho sa�gㅓ�akkhandho sa�kh홸akkhandho viㄴ췹akkhavdho[b]"ti. Athav�: - pajjate anen홺i p홥o, p홶u�iyat흓i attho. Iddhiy� p홥o iddhip홥o, chand홥흋ameta� adhi vacana�. Yath홫a: chanda쨇ebhikkhave bhikkhu niss홿a labhati sam홥hi�, labhati cittassekaggata�, aya� vuccati chandasam홥hi. So anuppann홳a� p홶ak홳a� -pe- padahati, ime vuccanti padh홳a sa�kh홸�. Iti aya쨇a chando aya쨇a sam홥hi ime ca padh홳asa�kh홸�, aya� vuccati bhikkhave chandasam홥hipadh홳asa�kh홸asamann홪ato iddhi p홥o[c]"ti. Eva� sesiddhip홥esupi attho veditabbo. A쩟ha pad홳흓i chand홥흋i a쩟ha veditabb홳i. Vutta� heta�: "iddhiy� katam홳i a쩟ha pad홳i? Chanda쨇e bhikkhu niss홿a labhati sam홥hi�, labhati cittasse kaggata�, chando na sam홥hi, sam홥hi na chando, aㄴo [PTS Page 386] [\q 386/] chando, aㄴo [A.] Pa헻sambhid홲agga- iddhikath�. [B.] Iddhip홥avibha�gasuttantabh홭aniya. [C.] Sa�yuttanik홿a-mah홼aggasa�yutta. [SL Page 288] [\x 288/] Sam홥hi. Viriya쨇e bhikkhu-citta쨇e bhikkhu - v흊a�sa쨇e bhikkhu niss홿a labhati sam홥hi�, labhati cittassekaggata�, v흊a�s� na sam홥hi, sam홥hi na v흊a�s�, aㄴ� v흊a�s�, aㄴo sam홥hi. Iddhiy� im홳i a쩟hapad홳i iddhil홣h홿a chanda� ve bhikkhu niss홿a labhati sam홥hi�, labhati cittassa ekaggata�, chando na sam홥hi, sam홥hi na chando. Aㄴo chando, aㄴo sam홥hi. Viriya� ce bhikkhu niss홿a labhati sam홥hi�, labhati cittassa ekaggata�, viriya� na sam홥hi, sam홥hi na viriya�. Aㄴa� viriya� aㄴo sam홥hi. Citta� ce bhikkhu niss홿a labhati sam홥hi�, labhati cittassa ekaggata�, citta� na sam홥hi, sam홥hi na citta�. Aㄴa� citta�. Aㄴo sam홥hi. V흊a�saja ce bhikkhu niss홿a labhati sam홥hi�, labhati cittassa ekaggata�, v흊a�s� na sam홥hi, sam홥hi na v흊a�s�. Aㄴ홼흊a�s�. Aㄴo sam홥hi. Iddhiy� im홳i a쩟ha pad홳i, iddhil홣h홿a iddhipa헻l홣h홿a iddhivikubbanat홿a iddhivisavit홿aiddhivas휻h홼홿a iddhives홸ajj홿a sa� vantant�[a]"ti. Ettha hi iddhi� upp홥etuk홲at� chando sam홥hin� ekato niyuttova iddhil홣h홿a sa�vattati, tath� viriy홥ayo; tasm� im홳i a쩟hapad홳i vutt홳흓i veditabb홳i. So�asam�l홳흓i so�asahi홮홸ehi 홳e쨓at� cittassa veditabb�; vutta� heta�: -" iddhiy� katim�l홳i? So�asam�l홳i; anonata� citta� kosajje na i쨇at흓i 홳e쨓a�, anunnata� citta� uddhacce na i쨓at흓i 홳e쨓a�, anabhinata� citta� r홪e na i쨓at흓i 홳e쨓a�, anapanata� citta� by홶홥e na i쨓at흓i 홳e쨓a�, anissita� citta� di쩟hiy홳a i쨓at흓i 홳e쨓a�, appa헻baddha� citta� chandar홪e na i쨓at흓i 홳e쨓a�, vippamutta� citta� k홲ar홪e na i쨓at흓i 홳e쨓a�, visa�yutta� citta� kilese na i쨓at흓i 홳e쨓a�. Vimariy홥� kata� citta� kilesamariy홥e na i쨓at흓i 홳e쨓a�, ekattagata� citta� n홳attakilese na i쨓at흓i 홳e쨓a�, viriyena parigga hita� citta� kosajje na i쨓at흓i 홳e쨓a�, satiy� pariggahita� citta� pam홥e na i쨓at흓i 홳e쨓a�, satiy� parigga hita� citta� pam홥e na i쨓at흓i 홳e쨓a�, sam홥hin� pariggahita� citta� avijj홿a na i쨓at흓i 홳e쨓a�, obh홹agata� citta� avijjandhak홸e nai쨓at흓i 홳e쨓a�, iddhiy� im홳i so�asa m�l홳i iddhil홣h홿a anonata�1 citta� kosajje na i쨓at흓i2 홳e쨓a�, anunnata� citta� uddhacce na i쨓at흓i 홳e쨓a�, anahinata� citta� r홪e na i쨓at흓i 홳e쨓a�, anapanata� citta� by홶홥e na i쨓at흓i 홳e쨓a�, anissita� citta� di쩟hiy� na i쨓at흓i 홳e쨓a�, appa헻baddha� citta� chandar홪e na i쨓at흓i 홳e쨓a�, vippamutta� citta� k홲ar홪e na i쨓at흓i 홳e쨓a�, visaㄴutta� citta� kilese na i쨓at흓i 홳e쨓a�, vimaridikata�3 citta� kilesamariy홥e4 na i쨓at흓i 홳e쨓a�, vimariy홥ikata�3 citta� kilesamariy홥e4 na i쨓at흓i 홳e쨓a�, ekattagata�5 citta� n홳attakilese6 na 쨓at흓i 홳e쨓a�, saddh홿apariggahita� citta� assaddhiye na i쨓at흓i 홳e쨓a�, viriyena pariggahita� citta� kosajje na i쨓at흓i 홳e쨓a�, satiy� pariggahita� citta� pas홥e na i쨓at흓i 홳e쨓a�, sam홥hin� pariggahita� citta� uddhacce na i쨓at흓i 홳e쨓a�, paㄴ홿a pariggahita� citta� uddhacce na i쨓at흓i 홳e쨓a�, paㄴ홿a pariggahita� citta� avijj홿ana 쨓it흓i 홳e쨓a�, paㄴ홿a pariggahita� citta� avijj홿a na i쨓it흓i 홳e쨓a�, obh홹agata� citta� avijjandhak홸e na i쨓at흓i 홳e쨓a� iddhiy� im홳i so�asa m�l홳i iddhil홣h홿a iddhipa헻l홣h홿a iddhivikubbanat홿a iddhivisavit홿a iddhivas휻h홼홿a iddhives홸ajj홿a sa�vattant�[a]"ti. K홲a쨇a esa attho eva� sam홫ite citteti 홥in홶i siddho yeva; pa헺amajjh홳홥흋ampana iddhiy� bhumip홥apadam�labh홼adassanattha� puna vutto. Purumo ca sutte 홪atanayo, aya� pa헻sambhid홿a�, ti ubhayattha asammohatthaspi puna vutto. Γ�ena adhi쩟hahantoti sv홿amete iddhiy� bhumup홥apadam�labhute [PTS Page 387] [\q 387/] dhamme samp홥etv� abhiㄴ홶홥aka� jh홳a� sam홶ajjitv� vu쩟h홿a sace sata� icchati sata� homi sata� homiti parikamma� katv� puna abhiㄴ홶홥akajjh홳a� sam홶ajjitv� vu쩟h홿a adhi쩟h홺i, adhi쩟h홳a cittena saheva sata� hoti, sahass홥isupi eseva nayo. Sace eva� na ijjhati, puna parikamma� katv� dutiyampi sam홶ajjitv� vu쩟h홿a adhi쩟h홺abba�. Sa�yattaka쩟ha kath홿a� hi ekav홸a� dvev홸a� sam홶ajjitu� va쩟at흓i vutta�. Tattha p홥akajjh홳acitta� nimitt홸amma�a�, parikammacitt홳i sat홸amma点ni v� sahass홸amma点ni v�, t홳i ca kho va程avasena, no pa程attivasena. Adhi쩟h홳acittampi tatheva sat홸amma�a�v� sahass홸amma�a� v�, ta� pubbe vutta� appan홤ittamiva gotrabhu [A.] Pa헻sambhid홲agga- iddhikath�. [SL Page 289] [\x 289/] Anantara� ekameva uppajjati r�p홼acaracatutthajjh홳ika� yampihi pa헻sambhid홿a� vutta�: -"pakatiy� eko pahuka� 홼ajjeti sata� v� sahassa� v� satasahassa� v�, 홼ajjitv� ㅓ�ena adhi쩟h홺i'bahuko homi'ti bahuko hoti, yath� 홿asm� c�lapatthako"[a]ti. Tatr홶i 홼ajjat흓i parikammavaseneva vutta�, 홼ajjitv� ㅓ�ena adhi쩟h홺흓i abhiㄴ채췹avasena vutta�. �vajjitv� ㅓ�ena adhi쩟h홺흓i abhiㄴ채췹avasenavutta�. Tasm� bahuka� 홼ajjeti, tato tesampi parikamma citt홳a� avas홳e sam홶ajjati. Sam홶attito vu쩟hahitv� puna 'bahuko hom�'ti 홼ajjitv� tato para� pavatt홳a� ti程a� catu程a� v� pubbabh홪acitt홳a� anantar� uppannena sanni쩟h홶anavasena adhi쩟h홳anti laddha点mena ekeneva abhiㄴ� ㅓ�ena adhi쩟h홺흓i evamettha attho da쩟habbo. Yampana vutta� yath� 홿asm� c�lapatthakoti, ta� bahudh홣h홼assa k홿asakkhi dassanattha� vutta�. Ta� pana vatthun� d흍etabba�. Te kira dve bh홺aro patthe j홺att� patthak홺i n홲a� labhi�su; je쩟ho mah� patthako, so pabbajitv� saha pa헻sambhid홣hi arahatta� p홶u�i. Arah� hutv� c�lapatthaka� pabb홭etv�: [PTS Page 388 [\q 388/] -] "Paduma� yath� kokanada� sugandha�p홺o siy� phullamav흓agandha� A�g흏asa� passa virocam홳a� tapantam홥iccamivanta�ikkhe"[b]ti. Ima� g홺ha� ad홹i. So ta� cat�hi m홹ohi pagu�a� k홺u� n홹akkhi. Atha na� thero 'abhabbo tva� s홹ane'ti vih홸ato n흂ari. Tasmi쨇a k홯e thero bhattuddesako hoti. Jivako thera� upasa�kamitv� 'sve bhante bhagavat� saddhi� pa쨇a bhikkhu sat홳i gahetv� amh홮a� gehe bhikkha� ga�hath�'ti 홫a; theropi '헺apetv� c�lapanthaka� ses홳a� adhiv홹em�'ti adhiv홹esi. C�la� panthako dv홸ako쩟hake 헺atv� rodati+ bhagav� dibbena cakkhun� disv� ta� upasa�kamitv� 'kasm� rodas�'ti 홫a. So ta� pavatti� 홤ikkhi. Bhagav� ' na sajjh홿a� k홺u� asakkonto mama s홹ane abhabbo n홲a hoti, m� soci bhikkh�'ti ta� b홫홿a� gahetv� vih홸a� pavisitv� iddhiy� pilotikakha詮a� abinimminitv� ad홹i. 'Handa bhikkhu ima� parimajjanto rajohara�a� rajohara�anti punappuna� sajjh홿a� karoh�'ti. Tassa tath� karoto ta� k홯ava程a� ahosi. So 'parisuddha� vattha�, natthettha doso, atta bh홼assa pan홿a� doso'ti saㄴa� pa헻labhitv� pa쨇asu khandhesu ㅓ�a� ot홸etv� vipassana� vaКhetv� anulomato gotrabhu sam흍a� p홶esi. Athassa bhagav� obh홹ag홺h� abh홹i: - "R홪o rajo na ca pana re�u vuccati R홪asseta� adhivacana� rajoti, Eta� raja� vippajahitva pa詮it�1 Viharanti te vigatarajassa s홹ane. [A.] Pa헻sambhid홲agga iddhikath�. [B.] A�guttarapadvakanip홺ata 1. Bhikkhavo-dhammapada쩟hakath�. [SL Page 290] [\x 290/] Doso rajo na ca pana re�u vuccati. Dosasseta� adhivacana� rajoti, Eta� raja� vippajahitva pa詮it�1 Viharanti te vigatarajassa s홹ane. Moho rajo na ca pana re�u vuccati. Mohasseta� adhivacana� rajoti, Eta� rajaja vippajahitva pa詮ita�1 Viharanti te vigatarajassa s홹ane"[a]ta[s. PTS Page 389] [\q 389/] Tassa g홺h홶ariyos홳e catupa헻sambhid� cha�abhiㄴ� pariv홸� navalokuttaradhamm� hatthagat홼a ahesu�. Satth� dutiyadivase jiva kassa geha� agam홹i saddhi� bhikkhusa�ghena, atha dakkhi�odak� vas홳e y홪uy� diyam홳홿a patta� pidahi. Jivako 'ki� bhante'ti pucchi. 'Vih홸e eko bikku atthi'ti. So purisa� pesesi 'gaccha ayya� gahetv� s흁ha� eh�'ti. Vih홸ato nikkhante pana bhagavati: - "Sahassakkhattu� att홳a� nimminitv홳a panthako Nis휾ambavane ramme y홼a k홯appavedan�"ti. Atha so puriso gantv� k홹홼ehi ekapajjota� 홸홲a� disv� ag홳tv� ' bhikkhuhi bharito bhante 홸홲o, n홫a� j홳홲i katamo so ayyo'ti 홫a. Tato na� bhagav� " gacka, ya� pa헺ama� passasi, ta� c흚araka程e gahetv� 'satth� ta� 홲antet�'tivatv� 홳eh�'ti. So ganatv� therasseva civarakan�e aggahesi; t홼edeva sabbepi nimmit� antaradh홿i�su. Thero 'gaccha tva'nti ta� uyyojetv� mukhadhovan홥isar흏akicca� ni쩟hapetv� pa헺amatara� gantv� patt홹ane nis휾i. Da� sandh홿a vutta�: - "yath� 홿asm� c�lapanthako"ti. Tatra ye te bah� nimmit�. Te aniyametv� nimmitatt� iddhimat� dis홼a honti. h홳anisajj홥isu v� bh홹ita tu�hibh홼홥isu v� ya� ya� iddhim� karoti, ta� tadeva karonti. Sace pana n홳홼a程e k홺uk홲o hoti, keci pa헺amavaye, keci majjhimavaye, keci pacchimavaye, tath� d흁hakese, upaКhamun촦, mu詮e, missaka kese, upaКharattac흚are, pa詮ukac흚are, padabh췹adhammakath� sarabhaㄴa pa쨑apucchana pa쨑avissajjana rajana pacana c흚arasibbana dhovan홥ini karonte, aparepi v� n홳appa k홸ake, k홺uk홲o hoti; tena d홮ajjh홳ato vu쩟h홿a 'ettak� bhakkh� pa헺amavay� hont�'ti 홥in� nayona parikamma� katv� puna sam홶ajjitv홼u쩟h홿a adi쩟h홺abba�. Adhi쩟h홳acittena saddhi� icciticchitappak홸� yeva hont흓i. Esa nayo bahudh홶i hutv� eko hot흓i 홥isu. Ayampana viseso: - imin� hi [A.] J홺aka c�lapanthaka 1. Bhikkhavo-dhammapada쩟hakath�. [SL Page 291] [\x 291/] Bhikkun� eva� bahubh홼a� nimminitv� puna'ekoca hutv� ca�kamiss홲i, sajjh홿a� [PTS Page 390] [\q 390/] kariss홲i, pa쨑a� pucciss홲�'ti cintetv� v� aya� vih홸o appabikkhuko, sace keci 홪amissanti 'kuto ime ettak� ekasadis� bhikkh�, addh� terassa esa 홳ub홼o'ti ma� j홳issant흓i appicchat홿a v� antar홿eva 'eko homi'ti icchantena p홥akajjh홳a� sam홶ajjitv� vu쩟h홿a 'eko hom�'ti parikamma� katv� puna sam홶ajjitv� vu쩟h홿a 'eko hom�'ti adi쩟h� tabba�; adi쩟h홳acittena saddhi� yeva ekova hoti. Eva� akaronto pana yath� pariccinna k홯avasena sayameva eko hoti. �v휻h홼a� tirobh홼anti- ettha 홼휻h홼a� karoti tirobh홼a� karot흓i ayamattho. Idameva hi sandh홿a pa헻sambhid홿a� vutta�: "홼� bh홼anti kenaci an홼a헯�hoti apa헻cchanna� pihita� patikujjita"nti. Tatr홿a� iddhim� 홼휻h홼a� k홺umoavdhak홸a� v� aloka� karoti, pa헻cchanna� v� viva헯�, an홶홺ha� v� 홶홺ha� karoti. Katha�? Aya� hi yath� pa헻cchannopi d�re 헺itopi v� dissati eva� att홳a� v� para� v� k홺uk홲o pad홮ajjh홳ato vu쩟h홿a 'ida� avdhak홸a쩟h홳a� 홯okaj홺a� hotu'ti v� 'ida� pa헻cchanna� viva헯� hotu'ti v� 'ida� an홶홺haja 홶홺ha� hotu'ti v� 홼ajjatv� parikamma� katv� vuttanayeneva adhi쩟h홺�, saha adhi쩟h홳� yath홥hi쩟hitameva hoti. Pare d�re 헺it홶i passanti, sayampi passituk홲o passati. Eta� pana p쳇ih홸iya� kena kata pubbanti? Bhagavat�. Bhagav� hi c�lasubhadd홿a nimantito vissa kammun� nimmitehi pa쨇ahi k팃홪홸asatehi s홼athito satta yojanabbhantara� s홮eta� gacchanto yath� s홮etanagara v홹ino s홼attiv홹ike s홼atti v홹ino ca s홮etav홹ike passanti, eva� adhi쩟h홹i. Nagaramajjhe ca otaritv� pa헺avi�dvidh� bhivditv� y홼a av휽i� 홮홹a쨇a dvidh� viy�hitv� y홼a brahmaloka� dassesi. Devoroha�en홶i ca ayamattho vibh홼etabbo: - bhagav� kira yamakap쳇ih홸iya� katv� catur홹흓ip췹asahass홳i bandhan� pamocetv� 'at흓� buddh� yamakap쳇ih홸iy홼as홳e kuha� gat�'ti 홼ajjitv� 't홼ati�sabhavana� gat�'ti addas�. [PTS Page 391] [\q 391/] athekena p홥ena pa헺avitala� akkamitv� dutiya� yugavdharapabbate pati쩟h홶etv� puna purimap홥a� uddharitv� sinerumatthaka� akkamivo tattha pa詮ukambala sil홺ale vassa� upagantv� sannipatit홳a� dasasahassacakkav초a devat홳a� 홥ito pa쩟h홿a abidhammakatha� 홸abhi. Bhikkh홤홸a vel홿a� nimmitabuddha� m홶osi, so dhamma� deseti. Bhagav� n홪alat홥antaka쩟ha� kh홥itv� anotattadahe mukha� doditv� uttara kur�su pin촡p홺a� gahetv� anotattadahat흏e paribhu쨓ati, s홸iputtatthero tattha gantv� bhagavanta� vandati, bhagav� "ajja ettaka� [SL Page 292] [\x 292/] Dhamma� desesi'nti terassa naya� deti, eva� tayo m홹o abbocchinna� abidhammakatha� kathesi ya� sutv� as흓iko헻deva t홳a� dhamm홣hisamayo ahosi. Yamakap쳇ih홸iye sannipat흓홶i dv홥asayojan� paris� 'bhagavanta� passitv홼a gamiss홲�'ti khandh홼홸a� banditv� a쩟h홹i, ta� c�laan홺hapi詮ikase쩟hiyeva sabbapaccayehi upa쩟h홹i. Manuss� 'kuhi� bhagav�'ti j홳anatth홿a anuruddhatthera� y홤i�su, thero 홯oka� vaКhetv� addas� dibbena cakkhun� tattha vass�pagata� bhagavanta�, disv� 홸ocesi. Te bhagavato canda natth홿a mah홲oggall홳atthera� y홤i�su, tero parisamajjhe yeva mah홶a헺aviya� nimmujjitv� sinerupbbata� nibbijkditv� tath� gatap홥am�le bhagavato p홥e candam홳ova ummujjitv� bhagavanta� etadavoca: -'jambud흍av홹ino bhante bhagavato p홥e canditv� passitv� va gamiss홲홺i vadant�'ti. Bhagav� 홫a: 'kuha� pana te moggall홳a etarahi je쩟habh홺� dhammasen홶at�'ti. 'Sa�kassa nagare bhante'ti. Moggall홳a ma� da쩟huk홲� sve sa�kassanagara� 홪acchantu, 'aha� sve mah홶av홸a�a pa程am홹i uposathadivase sa�kassanagare otariss홲�'ti. 'S홥hu bhante'ti thero dasabala� vanditv� 홪atamaggeneva oruyha manuss홳a� santika� samp홶u�i. Gaman홪amanak홯e ca yath� na� manuss� passanti eva� adi쩟h홹i, ida� t홤ettha mah홲oggall홳atthero 홼휻h홼ap쳇ih홸iya� ak홹i. So eva� 홪ato ta� pavatt톤 홸ocetv� 'd�ranti saㄴa� akatv� katap홺ar홹� eva nikkhamath�'ti 홫a. Bhagav� sakkassa devaraㄴe 홸ocesi: -'mah홸aj� sve manussaloka� gacch홲�'ti. Devar홭� vissakamma� [PTS Page 392] [\q 392/] 췹홶esi: - ' t홺a sve bhagav� manussaloka� gantuk홲o, tisso sop췹apantiyo m홶ehi, eka� kanakamaya� eka� rajatamaya� eka� ma�imaya'nti. So tath� ak홹i. Bhagav� dutiya divase sinerumuddhani 헺atv� puratthimalokadh홺u� olokesi, anek홳i cakkav초asahass홳i viva쩠ni hutv� eka�ga�a� viya pak홹i�su, yath� ca puratthimena eva� paccimenapi uttarenipi dakkhi�enapi sabba� viva헯maddasa. He쩟h� ca y홼a av휽i, upari ca y홼a akani쩟habh홼an�, t홼a addas�. Ta� divasa� kira lokavivara�a� n홲a ahosi, manuss홶i deve passanti, dev홶i manusse, tattha neva manuss� uddha� ullokenti, na dev� adho olokenti, sabbe sammukh홼a aㄴamaㄴa� passanti. Bhagav� majjhe ma�imayena sop췹ena otarati, chak홲홼ac홸adev� v홲apasse kanakamayena, suddh홼홹� ca mah홣rahm� ca dakki�apasse rajatamayena. Devar홭� pattacivara� aggahesi, mah홣rahm� tiyojanika� setacchatta�, suy홲o v홯av흅ani�, pa쨇asiko gandhabbaputto tig홼utamatta� be�uvapa詮uv퇘a� gahetv� tath홪atassa p�ja� karonto etarati ta� divasa�bhagavanta� disv� buddhabh홼홿a piha� anupp홥etv� 헺ita [SL Page 293] [\x 293/] Satto n홲a natthi, idamettha bhagav� 홼휻h홼ap쳇ih홸iya� ak홹i. Apica tambapa程id흍e tala�garav홹� dhammadinnattheropi tissamah� vih홸e cet흝a�ganamhi nis휾itv� "t흂i bhikkhavedhammehi samann홪ato bhikkha apa程aka� pa헻pada� pa헻panno hot�[a]"ti apa程akasutta� kathento he쩟h홲ukha� v흅ani� ak홹i, y홼a av� cito eka�ga�a� ahosi. Tato uparimukha� ak홹i, y홼a brahma lok� eka�ga�a� ahosi. Thero nirayabhayena tajjetv� sagga sukhena ca palobhetv� dhamma� desosi, keci sot홶ann� ahesu� keci sakad홪홲i an홪홲i arahantoti. Tirobh홼a� k홺uk홲o pana 홯oka� v� andhak홸a� karoti, appa헻cchanna� v� pa헻cchanna�, 홶홺ha� v� an홶홺ha� karoti. Katha�? Aya� hi yath� apa헻cchannopi samipe 헺itopi v� na dissati, eva� att홳a� v� para� v� k홺u k홲o p홥akajjh홳ato vu쩟h홿a ' ida� 홯oka쩟h홳a� andhak홸a� [PTS Page 393] [\q 393/] hotu'ti v� 'ida� appa헻cchanna� pa헻cchanna� hotu'ti v� 'ida� 홶홺ha� an홶홺a� hotu'ti v� 홼홭jitv� parikamma� katv� vutta nayeneva adi쩟h홺i. Saha adhi쩟h홳acittena yath홥hi쩟hitameva hoti. Pare sam흍e 헺it홶i na passanti sayampi apassituk홲o na passati. Etampana p쳇ih홸iya� kena katapubbanti? Bhagavat�. Bhagav� hi yasa� kulaputta� sam흍e nisinna� yeva yath� na� pit� na passati eva vak홹i. Tath� v흒a�yojanasata� mah홮appinassa paccugga mana� katv� ta� an홪홲iphale amaccasahassa쨇assa sot홶atti phale pati쩟h홶etv� tassa anumagga� 홪at� sahassitthipariv홸� anoj홥ev� 홪antv� sam흍e nisinn홶i yath� saparisa� r홭홳a� na passati tath� katv� ' api bhante r홭홳a� passath�'ti vutte 'kimpana te r홭홳a� gavesitu� vara� ud홫u att홳a'nti 'att홳a� bhante'ti vatv� nisinn홿a tass� tath� dhamma� desesi yath� s� saddhi� itthisahassena sot홶attiphale pati쩟h홹i, amacc� 홳ag홲iphale, r홭� arahatteti. Apica tambapa程id흍a� 홪atadivase yath� attan� saddhi� 홪ate avasese r홭� na passati, eva� karontena mahindattheren홶i ida� katameva. Apica sabbampi p홮ama� p쳇ih홸iya� 홼ibh홼a� n홲a. Ap홮a헯p쳇ih홸iya� tirob홼a� n홲a. Tattha p홮a헯p쳇ih홸iye iddhipi paㄴ홿ati iddhim홶i, ta� yamakap쳇ih홸i yena d흍etabba�. Tata; hi "idha tath홪ato yamakap쳇ih홸iya� karoti as홥h홸a�a� s홼akehi, uparimak홿ato aggikkhandho pavattati he쩟himak홿ato udakadh홸� pavattat�[b]"ti eva� ubhaya� paㄴ홿ittha, ap홮a헯p쳇ih홸iye iddhiyeva paㄴ홿ati na iddhim�, ta� mahakasuttena ca brahmanimanta�ikasuttena ca d흍etabba�. Tatra hi 홿asmato ca mahakassa bhagavato ca iddhiyeva paㄴ홿ittha, na [A.] A�guttaratikanip홺a. [B.] Pa헻sambhid홲aggaㅓ�akath�. [SL Page 294] [\x 294/] Iddhim�, yath홫a: -"ekamanta� nisinno ko citto gahapati 홿asmanta� mahaka� etadavoca: s홥hu me bhante ayyo mahako uttarimanussadhamm� iddhip쳇ih홸iya� dassetu[a]"ti. Tena hi tv� gahapati 초inde attar홹a�ga� paㄴ홶etv� [PTS Page 394] [\q 394/] ti�akal홶a� ok홹eh흓i. Eva� bhanteti kho citto gahapati 홿asmato mahakassa pa헻ssutv� 초inde uttar홹a�ga� paㄴ홶etv� ti�a kal홶a� ok홹esi. Atha kho 홿asm� mah홮o vih홸a� pavisitv� s�cigha헻ka� datv� tath홸�pa� iddh홣hisa�kh홸a� abisa�kh홹i, yath� t홯acchiggalenaca aggalantarik홿a ca acci nikkhavitv� tin홳i jh홶esi uttar홹a�ga� na jh홶esi"ti. Yath홤홫a: - "athakhv홫a� bhikkhave tath홸�pa� iddh홣hisa�kh홸a� abhisa�kh홹i�ett홼at� brahm� ca brahmaparis� ca brahmap홸isajj� ca sadda쨇a me sossantina ca ma� dakkhissant�"ti. [B] antarahito ima� g홺ha� abh홹i. "Bhave v홫a� bhaya� disv� bhava쨇a vibhavesina�. Bhava� n홣hivadi� ki쨇i nandi쨇a na up홥isi"[c]nti. TirokuКa� tirop홮홸a� tiropabbata� asajjam홳o gacchati seyyath홶i 홮홹eti, ettha tirokuКanti parakuКa�, kuКassa parabh홪anti vutta� hoti. Esa nayo itaresu. KuКoti ca geha bhittiy� eta� adhivacana�, p홮홸oti geha vih홸a g홲홥흋a� parikkhepap홮홸o, pabbatoti pa�supabbato v� p홹췹apabbato v�. Asajjam홳oti alaggam홳o. Seyyath홶i 홮홹oti 홮홹e viya, eva� gantuk홲ena pana 홮홹akasi�a� sam홶ajjitv� vu쩟h홿a kuКa� v� p홮홸a� v� sinerucakkav초esupi aㄴatara� pabbata� v� 홼ajjitv� kataparikammena '홮홹o hotra'ti adhi쩟h� tabbo, 홮홹o yeva hoti. Adho otarituk홲assa uddha� v� 홸ohituk홲assa susuro hoti, vinivijjhitv� gantuk홲assa chiddo, so tattha asjjam홳o gacchati. Tipi헯kac�l홣hayatthero panetth홫a: 홮홹akasi�asam홶ajjana� 홼uso kimatthiya�, ki� hatthi ass홥흋i abinimminituk홲o hatthiass홥ikasi点ni sam홶ajjati, nanu yattha katthaci kasi�e parikamma� katv� a쩟hasam홶atti vas휻h홼o yeva pam췹a�, ya� ya� icchati ta� tadeva hot흓i. Bhikkh� 홫a�su: p초iy� bhante 홮홹akasi�a� yeva 홪ata�, tasm� avassa meta� vattabbanti. Tatr홿a� p초i: - Pakatiy� 홮홹akasi�a sam홶attiy� l홣h� hoti, tirokuКa� tirop홮홸a� tiropabbata� [PTS Page 395] [\q 395/] 홼ajjati, 홼ajjitv� ㅓ�ena adhi쩟h홺i'홮홹o hotu'ti, 홮홹o hoti, tirokuКa� tiro [A.] Sa�yuttanik홿a citatasa�yutta. [B.] Majjhimanik홿a brahmanimantanikasutta�. [C.] Pa헻sambhid홲agga- iddhikath�. [SL Page 295] [\x 295/] P홮홸a� tiropabbata� asajjam홳o gacchati. Yath� pakatiy� manuss� aniddhimanto kenaci an홼a헳 aparikkhitte asajja m홳� gacchanti, evameva so iddhim� cetovasippattotiro ku촦� tirop홮홸a� tiro pabbata� asajjam홳o gacchati seyyath홶i 홮홹eti. Sace panassa bhikkhuno adhi쩟hahitv� gacchantassa antar� pabbato v� rukkho v� u쩟heti, ki� puna sam홶ajjitv� adhi쩟h홺abbanti? Doso natthi, puna sam홶ajjitv� adhi쩟h홳a� hi upajjh홿assa santike nissayagaha�asadisa� hoti. Imin� ca pana bhikkhun� '홮홹o hotu;ti adhi쩟hitatt� 홮홹o hoti yeva, purim홥hi쩟h홳abaleneva cassa antari aㄴo pabbato v� rukkho v� utumayo u쩟hahissat흓i a쩟h홳ameveta�. Aㄴena iddhimat� nimmite pana pa헺amanimm홳a� balava� hoti, itarena tassa uddha� v� adho v� gantabba�. Pa헺aviy홶i ummujjanimmujjanti ettha ummujjanti u쩟h홳a� vuccati, nimmujjanti sa�s휾ana�, ummujja쨇a nimmujja쨇a ummujjanimmujja�. Eva� k홺uk홲ena 홶okasi�a� sam홶ajjitv� u쩟h홿a 'ettake 헺홳e pa헺av� udaka� hotu'ti paricchinditv� parikamma� katv� vuttanayeneva adhi쩟h� tabba�, sahaadhi쩟h홳ena yath홶aricchinne 헺홳e pa헺av� udakameva hoti, so tattha ummujjanimmujja� karoti. Tatr홿a� p초i: - "pakatiy� apokasi�a sam홶attiy� l홣h� hoti, pa쩟havi� 홼ajjati, 홼ajjitv� ㅓ�ena adhi쩟h홺i udaka� hotuti udaka� hoti. So pa헺aviy� ummujjanimmujja� karoti, yatha manuss� pakatiy� aniddhi manto udake ummujjanimmujja� karonti. Evameva so iddhim� ceto vasippatto pa헺aviy� ummujjanimmujja� karoti, seyya th홶i udake"[a]ti. Na kevala쨇a ummujjanimmujjameva, nah홳a p홳a mukhadhovana bha詮akadhovan홥usu ya� ya� icchati, ta� ta� karot�. Na kevala쨇a udakameva, sappi tela madhu ph췹it홥isupi ya� ya� bacchati, ta� ta� ida쨇ida쨇a ettaka� hotuti 홼ajjitv� parikamma� katv� adhi쩟ha hantassa [PTS Page 396] [\q 396/] yath홥hi쩟hitameva hoti. Uddharitv� bh홭anagata� karontassa sappi sappiyeva hoti, tel홥흋i tel홥흋i yeva, udaka� udakameva. So tattha temituk홲ova temeti, na temituk홲o na temeti. Tasseva ca s� pa헺av� udaka� hoti, sesajanassa pa헺av� yeva. Tattha manuss� pattik홶i gacchanti, y홳홥흂ipi gacchanti, kasikamm홥흋ipi karonti yeva. Saca pan홿a� 'tesampi udaka� hotu'ti icchati, hoti yeva. Paricchinnak홯a� pana atikkamitv� ya� pakatiy� ghamata殼k홥isu udaka�, ta� 헺apetv� amasesa� paricchinna쩟h홳a� pa헺av� yeva hoti. [A.] Pa헻sambhid홲agga-iddhikath�. [SL Page 296] [\x 296/] Udakepi abijjam홳eti ettha ya� udaka� akkamita� sa�s휾ati ta� bhijjam홳anti vuccati, vipar흓a� abhijjam홳a�. Eva� gantuk홲ena pana pa헺av흆asi�a� sam홶ajjitv� vu쩟h홿a 'ettake헺홳e udaka� pa헺av� hotu'ti paricchivditv� parikamma� katva vuttanayeneva adi쩟h홺abba�, saha adhi쩟h홳ena yath홶aricchinne 헺홳e udaka� pa헺aviyeva hoti. So tattha gacchati, tatr홿a� p초i: - pakatiy� pa헺av흆asi�asam홶attiy� l홣h� hoti, udaka� 홼ajjeti, avajjetv� ㅓ�ena adhi쩟h홺i 'pa헺av� hotu'ti. Pa헺av� hoti, so abhijjam홳o udake gacchati. Yath� manuss� pakatiy� aniddhimanto abhijjam홳홿a pa헺aviy홪acchanti, evameva so iddhim� cotova sippatto abhijjam홳e udake gacchatiseyyath홶i pa헺aviya "[a]nti. Na kevala쨇a gacchati, ya� ya� iriy홶atha� icchati ta� ti karoti. Na kevala쨇a pa헺avimema karoti, ma�isuva程apabbatarukkh홥흒upi ya� ya� icchati, ta� ta� vuttanayeneva 홼ajjetv� adhi쩟h홺i, yath� dhi쩟hitameva hoti. Tasseva ca ta� udaka� pa헺av� hoti, sesajanassa udakameva, macchakacchap� ca udakak홮홥ayo ca yath홸uci vicaranti. Sace pan홿a� aㄴesampi manuss홳a� ta� pa헺avi� k홺u� icchati, karoti yeva. Paricchinnak홯홺ikkamena pana udakameva hoti. Palla�kena kamat흓i palla�kena gacchati, pakkh� saku�oti pakkhehi yuttasaku�o, eva� k홺uk홲ena pana pa헺av� kasi�a� sam홶ajjitv� vu쩟h홿a sace nisinno [PTS Page 397] [\q 397/] gantumucchati, palla�kappam췹a� 헺홳a� paricchivditv� parikamma� katv� vuttanaye neva adhi쩟h홺abba�. Sace nipanno gantukamo hoti ma쨇appam췹a�, sace padas� gantukamo hoti maggappam췹anti eva� yath홳ur�pa� 헺홳a� paricchinditv� vuttanayeneva 'pa헺av� hotu'ti adhi쩟h홺abba�, saha adhi쩟h홳a�1pa헺av� yeva hoti. Tatr홿a� p초i: "홮홹epi palla�kena kamati seyyath홶i pakkhi saku�o"[a]ti. Pakatiy� pa헺av흆asi�asam홶attiy� l홣h� hoti, ak홹a� 홼ajjeti, 홼ajjetv� ㅓ�ena adhi쩟h홺i'pa헺av� hotu'ti, pa헺av� hoti. So 홮홹e anta�ikkhe ca�kamatipi ti쩟hatipi nisidatipi seyyampi kappeti, yath� manuss� pakatiy� aniddhimanto pa헺aviya� ca�kamantipi ti쩟antipi nis휾tipi seyyampi kappenti, evameva so iddhim� cetovasippatto 홮홹o antalikkhe ca�kamatipi ti쩟hatipi nis휾atipi seyyampi kappenti, evameva so iddhim� ceto vasippatto 홮홹e anta�ikkhe ca�kamatipi ti쩟hantipi nis휾antipi seyyampi kappenti, evameva so iddhim� cetovasippatte� 홮홹e antalikkhe ca�kamatipi ti쩟hatipi nis휾atipi seyyampi kappet흓i. �k홹e gantuk홲ena ca bhikkhun� dibbacakkhul홣hin홶i bhavi tabba�. Kasm�? Antare utusamu쩟h홳� v� pabbatarukkh홥ayo honti, n홪asupa程홥ayo v� us�yant� m홶enti, nesa� dassa nattha�, te pana disv� ki� k홺abbanti? P홥akajjh홳a� sam� 1. Ma. 1. Saha adhi쩟h홳ena. [A.] Pa헻sambhid홲agga- iddhikath�. [SL Page 297] [\x 297/] Pajjitv� vu쩟h홿a'홮홹o hotu'ti parikamma� katv� adhi쩟h홺abba�. Thero pan홫a: sam홶atti sam홶ajjana� 홼uso kimatthiya�, nanu sam홫itamevassa citta�, tena ya� ya� 헺홳a� 홮홹o hotuti adhi쩟h홺i 홮홹o yeva hot흓i. Ki쨇홶i evam홫a: athakho tirokuКap쳇ih홸iye vuttanayeneva pa헻pajjitabba�. Apipa ca ok홹o oroha�atthampi imin� dibbacakkhul홣hin� bhavitabba�, aya� hi sace anok홹o nah홳atitthe v� g홲adv홸e v� orohati mah� janassa p홮a혃 hoti tasm� dibbacakkhun� passitv� anok홹a� vajjetv� ok홹o otarat흓i. " Imepi cavdima suruye eva� mahiddhike eva� mah홳ubh홼e p홳in� par홲asati parimajjat�"tiettha cavdimas�riy홳a� dv홤att� �isayojanasahassassa upari cara�ena mahindikat�, t흒u d흍esu ekakkha�e 홯okakara�ena mah홳ubh홼at� veditabb�. [PTS Page 398] [\q 398/] eva� upari cara�a홯okakara�ehi v� mahiddhike teneva mahiddhi kattena mah홳ubh홼e, par홲asat흓i parigga�h홺i ekadese v� chupati, parimajjat흓i samantato 홥홹atala� viya parimajjati. Ayampa nassa iddhi abhiㄴ홶홥akajjh홳avaseneva ijjhati, natthettha kasi�asam홶attiniyamo. Vutta� heta� pa헻sambhid홿a�: -" ime candima s�riye eva� mahiddhike eva� mah홳ubh홼e p췹in� par홲asati parimajjat�"ti idha so iddhim� tetovasippatto candimas�riye 홼ajjeti, 홼ajjetv� ㅓ�ena adhi쩟h홺i 'hattha p홹e hotu'ti, hatthap홹e hiti. So nisinnako v� nipannako v� chandimas�riye p췹in� 홲asati par홲asati parimajjati. Yath� manuss� pakatiy� aniddhimanto ki쨇ideva r�pagata� hatthap홹e 홲asantipar홲asanti parimajjanti, evameva so iddhim� cetovasappatto candimasuriye 홼ajjeti, 홼ajjetv� ㅓ�ena adhi쩟h홺i 'hattha p홹e hotu'ti, tthap홹e hoti. So nisinnako v� nipannako v� candimas�riye p췹in� 홲asati par홲asati parimajjati"ti. Sv홿a� yadi bacchati gantv� par홲asitu�, gantv� par홲asati. Yadi pana idheva nisinnakov� nipannako v� par홲asitu k홲o hoti, ' tthap홹e hotu'ti adi쩟h홺i, adhi쩟h홳abalena va漸� muttat홯aphala� viya 홪antv� hatthap홹e 헺ite v� par홲asati hattha� v� vaКhetv�, vaКhentassa pana ki� up홥innaka� vaКhati anup홥innakanti? Up홥innaka� niss홿a anup홥innaka� vaКhati. Tatra tepimakac�la n홪atthero pan홫a: ki� pan홼uso up홥innaka� khuddakampi mahantampi na hoti, nanu yad� bhikkhu t홯acchiddid흂i nikkhamati tad� up홥innaka� khuddaka� hoti. Yad� mahanta� attabh홼a� karoti tad� mahanta� hoti, mah홲oggall홳attherassa viy홺i. Ekasmi� kira samaye an홺hapin촫ko gahapati bhagavato dhamma desana� sutv� 'sve bhante pa쨇ahi bhikkhusatehi saddhi� amh홮a� gehe bhikkha� ga�hath�'ti nimantetv� pakk홲i. Bhagav� adhiv홹etv� ta� divas홼asesa� rattibh홪a쨇a v흓in홲etv� pacc�sasamaye dasasahass흈okadh홺u� olokesi, athassa navdopanando n홲a n홪ar홭채췹amukhe 홶홺ha� 홪acchi bhagav� aya� n홪ar홭� mayha� ㅓ�amukhe 홶홺ha� 홪acchati 'atthi nu kho assa upanissayo'ti [SL Page 298] [\x 298/] �vajjento 'aya� macch홥i쩟hiko t흒u ratanesu [PTS Page 399] [\q 399/] appasanno'ti disv� 'ko nu kho ima� micch홥i쩟hito viveceyy�'ti 홼ajjento mah홲oggall홳atthera� addas�. Tato pabh홺홿a rattiy� saraura pa헻jaggana� katv� 홿asmanta� 홳anda� 홲antesi: '홳anda pa쨇anna� bhikkusat홳a� 홸ocehi tath홪ato devac홸ika� gacchat�'ti. Ta� divasa쨇a nandopanandassa 홶홳abhumi� sajjayi�su, so dibbaratanapalla�ke dibbena setacchattena dh홸iyam홳ena tividha n홲akehi ceva n홪aparis홿a ca parivuto dibbabh홭anesuupa쩟h� pitesu annap홳a vidhi� olokayam홳o nisinno hoti. Atha bhagav� yath� n홪ar홭� passati tath� katv� tassa vim홳amatthake neva pa쨇ahi bhikkhusatehi saddhi� t홼ati�sadevalok홣himukho p홿홹i. Tena kho pana samayena nandopanandassa n홪ar홭홹sa evar�pa� p홶aka� di쩟higata� uppanna� hoti: ' ime hi n홲a mu詮ak� sama�ak� amh홮a� upar�pari bhavanena dev홳a� t홼a ti�s홳a� bhavana� pavisantipi nikkhamantipi, na id홳i ito pa쩟h홿a imesa� amh홮a� matthake p홥apa�su� okirant홳a�gantu� ss홲�'ti vu쩟h홿a sinerup홥a� gantv� ta� attabh홼a� vijahitv� sineru� sattakkhattu� bhegehi parikkhipitv� upari pha�a� katv� t홼ati�sa bhavana� avakujena pha�ena gahetv� adassana� gamesi. Atha kho 홿asm� ra쩟hap홯o bhagavanta� etadavoca: "pubbe bhante imasmi� padese 헺ito sineru� pass홲i, sineruparibha詮a�pass홲i, t홼a tisa� pass홲i, vejayanta� pass홲i, vejayantassa p홹홥assa uparidhaja� pass홲i, ko nu kho bhante hetu ko paccayo, ya� etarahi neva sineru� pass홲i sineruparibha詮a� pass홲i, t홼a tisa� pass홲i, vejayanta� pass홲i, na vejayantassa p홹홥assa upari dhaja� pass홲�"ti. Aya� ra쩟hap홯a nandopanando n홲a n홪ar홭� tumh홮a� kupito sineru� sattakkhattu� bogehi parikkhipitv� upari pha�ena pa헻cch홥etv� avdhak홸a� katv� 헺itoti. 'Damemi na� bhante'ti. Na bhagav� anuj홳i. Atha kho 홿asm� bhaddiyo 홿asm� r홫uloti anukkamena sabbepi bhikkh� u쩟hahi�su, na bhagav� anuj홳i. Avas홳e mah홲oggall홳atthero 'aha� bhante damemina'nti 홫a, 'damehi moggall홳�'ti bhagav� anuj홳i. Thero attab홼a� vijahitv� mahanta� n홪ar홭avan�a� abinimiminitv� nandopananda� cuddasakkhattu� bhegehi parikkhipitv� tassa pha�amatthake attano pha�a� 헺apetv� sinerun� saddhi� abhinippi�esi. N홪ar홭� [PTS Page 400] [\q 400/] padh�m홿i, 1 theropi 'na tuyha� yeva sar흏e dh�mo atthi, mayhampi atthiti padh�m홿i. 1 N홪ar홭assa dh�me thera� na b홥hati, therassa pana dh�mo n홪ar홭홳a� b홥hati. Tato n홪ar홭� pajjali, theropi na tuyha� yeva sar흏e aggi atthi mayhampi atthiti pajjali. 1 S�. 1. Padhup홿i. [SL Page 299] [\x 299/] N홪ar홭assa tejo thera� na b홥hati, therassa pana tejo n홪ar홭홳a� b홥hati. N홪ar홭� aya� ma� sinerun� abhinippiyetv� dh�m홿ati ceva pajjalati c홺i cintetv� 'ho tva� kosi'ti pa헻pucchi. 'Aha� ko nanda moggall홳o'ti. Bhante attano bhikkhu bh홼ena ti쩟h홫흓i. Thero ta� attabh홼a� vijahitv� tassa dakkhi�a� ka程asotena pavisitv� v홲aka程asotena nikkhami, v홲a ka程asotena pavisitv� dakkhi�aka程asotena nikkhami, tath� dakkhi�an홹홹otena pavisitv� v홲an홹홹otena nikkhami, v홲a n홹홹otena pavisitv� dak둲hi�an홹홹otena nikkhami. Tato n홪ar홭� mukha� vicari, thero mukhena pavisitv� anto kucchiya� p홤흋ena ca pacchimena ca ca�kamati. Bhagav� 'moggall홳a moggall홳a manasi karohi, mahiddhiko esa n홪o'ti 홫a. Thero mayha� ko bhante catt홸o iddhip홥� bh홼it� bahul흆at� y홳흆at� vatthukat� anu쩟hit� paricit� susam홸addh�, ti쩟hatu bhante nandopanando, aha� nandopanandasadis홳a� n홪ar홭홳a� satampi sahassampi satasahassampi dameyyanti 홫a. N홪ar홭� cintesi: -pavisanto t홼a me na di쩟ho, nikkhamanak홯e d홳i na� d쳇hantare pakkhipitv� sa�kh홥iss홲흓i, cintetv� 'nikkhama bhante v� ma� anto kucchiya� apar홶ara� va�kamanto b홥hayitth�'ti 홫a. Thero nikkhamitv� pahi a쩟h홹i. N홪ar홭� aya� soti disv� n홹홼홺a� vissajji. Thero catuttha� jh홳a� sam홶ajji, lomakupampissa v홺o c홯etu� n홹akkhi. Avasos� bikku kira 홥ito pa쩟h홿a sabbap쳇ih홸iy홳i k홺u� sakku�eyyu�, ima� pana 헺홳a� patv� eva� kippanisantino hutv� sam홶ajjitu� na sakkhissant흓i tesa� bhagav� n홪ar홭adamana� n홳uj홳i. N홪ar홭� aha� imassa sama�assa n홹홼홺ena loma kupampi c홯etu� n홹akkhi� 'mahiddhiko sama�o'ti cintesi. Thero attabh홼a� vijahitv� supa程ar�pa� abhinimmi�itv� supa程av홺a� dassento n홪ar홭홳a� anubandhi, n홪ar홭� ta� [PTS Page 401] [\q 401/] attabh홼a� vijahitv� m췹avakava程a� abinimma�itv� 'bhante tumh홮a� sara�a� gacch홲�'ti vadanto therassa p홥e vandi. Tero 'satth� vanda 홪ato, ehi gamiss홲�'ti n홪ar홭홳a� damasitv� nibbisa� katv� gahetv� bhagavato santika� agam홹i. N홪ar홭� bhagavanta� vanditv� 'bhante tumh홮a� sara�a� gacch홲�'ti 홫a�. Bhagav� 'sukhi hohi n홪ar홭�'ti vatv� bhikkhusa�ghaparivuto an홺hapi詮ikassa nivesana� agam홹i. An홺hapin촫ko 'ki� bhante atidiv� 홪atatth�'ti 홫a. Moggall홳assa ca nandopanandassa ca sa�g홲o ahos흓i. 'Kassa bhante jayo, kassa par홭ayo'ti. 'Moggall홳assa jayo, nandassa par홭ayo'ti. An홺hapi詮iko 'adhiv홹etu me bhante bhagav� satt홫a� ekapa헻p쳇iy� bhatta�, satt홫a�therassa sakk홸a� kariss홲�'ti vatv� satt홫a� buddhapamukh홳a� pa쨇anna� bhikkhusat홳a� [SL Page 300] [\x 300/] Mah홹akk홸a� ak홹i. Iti ima� imasmi� nandopanandadamane kata� mahanta� attabh홼a� savdh홿eta� vutta�: yad� mahanta� attabh홼a� karoti tad� mahanta� hoti mah홲oggall홳attherassa viy홺i. Eva� vuttepi bhikkh� 'up홥innaka� niss홿a anup홥innakameva vaКhat�'ti 홫a�su. Ayameva cettha yutti. So eva� katv� na kevala�candimasuriye par홲asati. Sace icchati p홥aka헺alika� katv� p홥e 헺apeti, p태ha� katv� nis휾ati, ma쨇a� katv� nipajjati. Apassenaphalaka� katv� apassayati. Yath� ca e, eva� aparopi anekesupi hi bikkhusatasahassesu eva� karontesu tesa쨇a ekamekassa tatheva ijjhati. Candimas�riy홳a� ca gamanampi 홯oka kara�ampi tatheva hiti. Yath� hi p홺isahassesu udakap�resu sabba p홺흒u ca candaman촡l홳i dissanti, p홮atikameva ca candassagamana� 홯okakara�a쨇a hoti, tath�pamameta� p쳇ih홸iya�, y홼a brahma lok홶흓i brahmalokampi pariccheda� katv�. K홿ena vasa� vattet흓i tattha brahmaloke k홿ena attano vasa� vatteti. Tassattho p초i� anugantv� veditabbo. Aya� hettha p초i: y홼a brahmalok홶i k홿ena vasa� vattet흓i sace so iddhim� ceto vasippatto brahmaloka� gantuk홲o hoti, d�repi santike adhi쩟h홺i 'santike hotu'ti, santike [PTS Page 402] [\q 402/] hoti. Santikepi d�re adhi쩟h홺i 'd�re hotu'ti, d�re hoti. Bahukampi thokanti adhi쩟h홺i 'thoka� hotu'ti, thoka� hoti. Thokampi bahukanti adhi쩟h홺i 'bahuka� hotu'ti, pahuka� hoti. Dibbena cakkhun� tassa brahmuno r�pa� passati, dibb홿a sotadh홺uy� tassa brahmuno sadda� su点ti, cetopariyaㅓ�ena tassa buhmuno citta� paj홳홺i. Sace so iddhim� ceto vasippatto dissam홳ena k홿ena buhma loka� gantuk홲o hoti, k홿avasena citta� pari点meti, k홿avasena citta� adhi쩟h홺i adhi쩟h홺i, k홿avasena citta� pari点metv� k홿a vasena citta� adi쩟hahitv� sukhasaㄴca lahusaㄴca okkamitv� dissam홳ena k홿ena brahmaloka� gacchati. Sace so iddhim� cetovasippatto adissam홳ena k홿ena brahmaloka� gantu k홲o hoti, cittavasena k홿a� parin홲eti, cittavasena k홿a� adhi쩟h홺i, cittavasena k홿a� pari点metv� cittavasena k홿a� adi쩟hahitv� sukhasaㄴca lahusaㄴca okkamitv� adissam홳ena k홿ena gacchati. So tassa brahmuno purato r�pa� abinimmi点ti manomaya� sabba�gapacca�gi� ah흋indriya�, sace so iddhim� ca�kamati, nimmito tattha ca�kamati. Sace. So iddhim� ti쩟hati - nis휾ati - seyya� kappeti. Nimmitopi seyya� kappeti; sace so iddhim� dh�m홿ati- pajjalati- dhamma� bh홹ati- pa쨑a� pucchati - pa쨑a� pu쩟ho vissajjeti, nimmitopi tattha pa쨑a� pu쩟ho vissajjeti. Sace so iddhim� tena saddhi� santi쩟hati sallapati s홮accha� sam홶ajjati, nimmitopi tatthatena [SL Page 301] [\x 301/] Buhmun� saddhi� santi쩟hati sallapati s홮accha� sam홶ajjati. Ya� yadeva hi so iddhim� karoti, ta� tadeva nimmito karot흓i. Tattha d�repi santike adi쩟h홺흓i p홥akajjh홳ato vu쩟h홿a d�re deva loka� v� brahmaloka� v� 홼ajjeti santike hot�ti, 홼ajjetn� parikamma� katv� puna sam홶ajjitv� ㅓ�ena adhi쩟h홺i 'santike hotu'ti, santike hoti. Esa nayo sesa padesupi. Tattha ko d�ra� gahetv� santika� ak홹흓i? Bhagav�. Bhagav� hi yamaka p쳇ih홸iy홼as홳e devaloka� gacchanto yugavdhara쨇a sine ru쨇a santike katv� pa헺avitalato ekap홥a� [PTS Page 403] [\q 403/] yugavdhare 헺apetv� dutiya�sinerumatthake 헺apesi. Aㄴo ko ak홹i? Mah� moggall홳atthero. Thero hi s홼atthito bhattakicca� katva nikkhanta� dv홥asayojanika� parisa� ti�sayojana� sa�kassanagara magga� sa�khipitv� ta�kha�aㄴeva samp홶esi. Apica, tambapa程i d흍e c팜asamuddattheropi ak홹i. Dubbhikkhasamaye kira therassa santika� p홺ova sattabikkhusat홳iagama�su. Thero 'mah� bhikkhusa�gho, kuhi� bhikkh홤홸o bhavissat�'ti cintento sakala tambapa程id흍e adisv� 'paratire p쳇al흍utte bhavissat�'ti disv� bhikkh� pattac흚ara� g홫홶etv� 'eth홼uso bhikkh홤홸a� gamiss홲�'ti pa헺avi� sa�khipitv� p쳇aliputta� gato. Bhikkh� 'katara� bhante ima� nagara'nti pucchi�su. 'P쳇aliputta� 홼uso'ti. 'P쳇aliputta� n홲a dure bhante'ti. '�vuso mahallakatther� n홲a d�repi gahetv� santike karont�'ti. 'Mah홹amuddo kuha� bhante'ti. Nanu 홼uso antar� eka� nilam홺ika� atikkamitv� 홪atatth홺i? �mabhante. 'Mah홹amuddo pana mahanto'ti. '�vuso mahallakatther� n홲a mahantampi khuddaka� karonti'ti. Yath� c홿a�, eva� tissa guttattheropi s홿a�hasamaye nah홿itv� katuttar홹a�go 'mah� bodhi� vandiss홲i'ti citte uppanne santike ak홹i. Santika� pana gahetv� ko d�ramak홹흓i? Bhagav�. Bhagav� hi attano ca a�gulim홯assa ca antara� santikampi d�ramak홹i. Atha ko bahuka� thokamak홹흓i? Mah홮assapatthero. R홭agahe kira nakkhatta dimase pa쨇asat� kum홸iyo candap�ve gahetv� nakkhta k탱anatth홿a gacchantiyo bhagavanta� disv� ki쨇i n홥a�su. Pacchato 홪acchanta� pana thera� disv� 'amh홮a� thero eti, p�va� dass홲�'ti sabb� p�ve gahetv� thera� upasa�kami�su. Thero patta� n흂aritv� sabba� ekapattap�ramatta� ak홹i. Bhakav� thera� 홪amayam홳o purato nis휾i, thero 홫aritv� bhagavato ad홹iti. IК흒ase쩟hi vatthusmi� pana mah홲oggall홳atthero toka� pahukamak홹i, k홮avalivatthusmi쨇a bhagav�. Mah홮assapatthero kira satt홫a� sam홶attiy� v흓in홲etv� da�iddasa�gaha� karonto k홮avaliyassa n홲a duggatamanussassa [PTS Page 404] [\q 404/] ghar홸e a쩟h홹i. Tassa j홿� thera� disv� [SL Page 302] [\x 302/] Patino kka� alo�ambilay홪u� patte 홮iri. Thero ta� gahetv� bhagavato hatthe헺apesi. Mah홣hikkhusa�ghassa paho naka� katv� adhi쩟h홹i. Ekapattena 홣hata� sabbesa� pahosi. K홮avaliyopi sattame divase se헺i쩟h홳a� alatth홺i. Na kevala쨇a thokassa bahukara�a�, madhura� amadhura� amadhura� madhuranti 홥i supi ya� ya� icchati, sabba� iddhimato ijjhati. Tath홫i, mah� anulatthero n홲a sambahule bhikkh� pi詮홿a caritv� sukkhabhattameva labhitv� ga�g홺ire nis휾itv� paribhu쨓am홳e disv� ga�g홿a udaka� sappima詮anti adi쩟hahitv� s홲aner홳a� saㄴa� ad홹i. Te th홯a kehi 홫aritv� bikkhusa�ghassa ada�su;sabbe madhurena sappi ma詮ena bhu쨓i�s�ti. Dibbena cakakhun홺i idheva 헺ito 홯oka� vaКhetv� tassa brahmuno r�pa� passati, idheva ca 헺ito tassa bh홹ato sadda� su点ti, citta� paj홳홺흓i. K홿avasena cittapari点met흓i karajak홿assa vasena citta� pari点veti, p홥akajjh홳acitta� gahetv� k홿e 홸opeti, k홿홳ugatika� karoti dandhagamana�. K홿agamana� hi davdha� hoti, sukhasaㄴca lahusaㄴca okkamat흓i p홥akajjh홳홸amma�ena iddhivittena sahaj홺a� sukhasaㄴca lahusaㄴ쨅 okkamat� pavisati phasseti samp홶u点ti, sukhasaㄴ� n홲a upekkh� sampayutt� saㄴ�, upekkh� hi santa� sukhanti vutt�, s홿eva saㄴ� n흚ara�ehi ceva vitakk홥i paccan흆ehi ca vimuttatt� lahusaㄴ홺ipi vedi tabb�, ta� okkantassa panassa karajak홿opi tulapicu viya sallahuko hoti. So eva� v홺akkhittatulapicun� viya sallahu kena dissam홳ena k홿ena brahmaloka� gacchati, eva� gacchanto ca sace icchati pa헺avikasi�avasena 홮홹e magga� nimmi�itv� padas� gacchati, sace icchati v홿okasi�avasena v홿u� adhi쩟hahitv� tulapicu viyav홿un� gacchati. Apica gantuk홲at� eva ettha pam췹a�, satihi gantuk홲at홿a eva� katacitt홥hi쩟h홳o adhi쩟h홳ace gakkhittova so iss홹akkhittasaro viya dissam홳o gacchati. [PTS Page 405] [\q 405/] cittavasena k홿a� pari点vet흓i k홿a� gahetv� citte 홸opeti, sukhasaㄴcalahusaㄴca okkamat흓i r�pak홿홸amma�ena iddhicittena sahaj홺a� sukhasaㄴca lahusaㄴca okkamat흓i, sesa� vuttanayeneva veditabba�. Ida� pana cittagamana meva hoti. Eva� adissam홳ena k홿ena gacchanto pan홿a� ki� tassa adhi쩟h홳acittassa upp홥akkha�egacchati, ud홫u 쩟hitikkha�e bha�gakkha�e c홺i vutte tisupi kha�esu gacchat흓i thero 홫a. Kimpana so saya� gacchat�, nimmita� peset흓i? Yath홸홤i karoti, idha panassa saya� gamanameva 홪ata�. Manomayanti adhi쩟h홳a manena nimmitatt� manomaya�, abinindriyanti ida� cakkhusot� [SL Page 303] [\x 303/] D흋a� san헺홳avasenavutta�, nimmitar�pe pana pas홥o n홲a natthi, sace iddhim� ca�kamati nimmitopi tattha ca�kamat흓i 홥i sabba� s홼akanimmita� sandh홿a vutta�. Buddhanimmito pana ya� ya� bhagav� karoti, ta� tampi karoti, bhagavato rucivasena aㄴampi karot흓i. Etta ca ya� so indim� idheva 헺ito dibbena cakkhun� r�pa� passati, dibb홿a sotadh홺uy� sadda� sun홺i, cetopariyaㅓ�ena citta� paj홳홺i, na ett홼at� k홿ena vasa� vatteti. Yampi so idheva 헺ito te brahmun� saddhi� santi쩟hati sallapati s홮accha�sam홶ajjati, ett홼at홶i na k홿ena vasa� vatteti. Yampissa d�repi santike adi쩟h홺흓i 홥ika� adi쩟h홳a�, ett홼at홶i na k홿ena vasa� vatteti. Yampi so dissam홳ena vi adissam홳ena v� k홿ena brahmaloka� gacchati, ett홼at홶i na k홿ena vasa� na. . . Va%ㄴa kho so tassa brahmuno purato r�pa� abinimmi点t흓i 홥in� nayena vuttavidh홳a� 홶ajjati. Ett홼at� k홿ena vasa� vatteti n홲a. Sesa� panettha k홿enavasa� vatta n홿a pubbabh홪adassanattha� vuttanti. Aya� t홼a adhi쩟h홳� iddhi. Vikubban홿a ca pana manomay홿a ca ida� n홳홮ara�a�. Vikubbana� t홼a karontena so pakativan�a� vijabhitv� [PTS Page 406] [\q 406/] kum홸aka va程a� v� dasseti, n홪avan�a� v� dasseti, supan�ava程a�v� dasseti, asurava程a� v� dasseti, indava程a� v� dasseti, deva van�a� v� dasseti, brahmavan�a� v� dasseti, samuddava程a� v� dasseti, pabbatava程a� v� dasseti, s흂ava程a� v� dasseti. By홪ghavan�a� v� dasseti, d흍iva程a� v� dasseti, hatthimpi dasseti, assampi dasseti, rathampi dasseti, pattimpi dasseti, vividhampi sen홣yuha� dasset흓i eva� vuttesu kum홸akavan点d흒u ya� ya� 홮a�khati, ta� ta� adi쩟h홺abba�. Adhi쩟hahantena ca pa헺av흆asi点disu aㄴatar홸amma�ato abhiㄴ홶홥akajjh홳ato vu쩟h홿a attano kum홸akava程o 홼ajjitabbo, 홼ajjitv홶arikamm홼a s홳e puna sam홶ajjitv� vu쩟h홿a 'evar�po n홲a kum홸ako homi'ti adhi쩟h홺abba�. Saha adhi쩟h홳acittena kum홸ako hoti devadatto viya, esa nayo sabbattha. Hatthimpi dasset흓i 홥i panettha bahiddh홶i hatthi 홥i dassanavasena vucta�. Tattha ' hatthi homi'ti anadhi쩟hahitv� ' hatthi hotu'ti adhi쩟h홺abba�, ass홥isupi eseva nayoti. Aya� vikubban� iddhi. Manomaya� k홺uk홲o pana p홥akajjh홳ato vu쩟h홿a k홿a� t홼a 홼ajjetv� vuttanayeneva 'susiro hotu'ti adi쩟h홺i, susuro hoti. Athassa abbhantare aㄴa� k홿a� 홼ajjetv� parikamma� katv� vuttanayeneva adi쩟h홺i tassa abbhantare 'aㄴek홿o hotu'ti, so ta� mu쨓amh� 흒ika� viya kosiy� asi� viya [SL Page 304] [\x 304/] Karan�홿a aha� viya ca abb홫ati. Tena vutta�: - "idha bhikkhu imamh� k홿� aㄴa� k홿a� abin흊mi点ti rupi� manomaya� sabba�ga pacca�gi� ah흋indriya�, seyyath홶i puriso mu쨓amh� 흒ika� pav� heyya, tassa evamassa; aya� mu쨓o aya� 흒ik�, aㄴo mu쨓o aㄴ� 흒ik�, mu쨓amh홺veva 흒ik� pav초h�[a]"ti 홥i. Ettha ca yath� 흒ik홥ayo mu쨓홥ihi sadis� honti, eva� manomayar�pa� iddhimat� sadisameva hot흓i sassanattha� et� upam� vutt홺i. Aya� manomay� iddhi. Iti s홥hujanap홲ojjatth홿a kate visundimagge Sam홥ib홼an홥ik홸e Iddhividhaniddeso n홲a Dv홥asamo paricchedo. [PTS Page 407] [\q 407/] 13. Abhiㄴ� niddeso. D홳i dubbasotadh홺uyi niddesakkamo anuppatto, tattha tato par홹u ca t�su abhiㄴ홹u so eva� sam홫ite citteti 홥흋a� attho vuttanayeneva veditabbo. Sabbattha pana visesa mattameva va程ayiss홲a. Tata; dibb홿a sotadh홺uy홺i ettha dibba sadisatt� dibb�, devat홳a� hi sucaritakammanibbatt� pitta sembha ruhir홥흂i apa�ibuddh� upakkilesa vimuttat홿a d�repi 홸amma�a sampa헻cchanasamatth� dibb� pas홥asotadh홺u hoti, aya쨇홶i imassa bhikkhuno viriyabh홼an홣alena nibbatt� ㅓ�asotadh홺u t홥is� yev홺i dibbasadisatt� dibb�. Apica dibbavih홸avasena pa헻laddhatt� attan� ca dibbavih홸asannissitatt홶i dibb�, sava�a쩟hena nijji va쩟hnaia ca sotadh홺u, t홿a dibb홿a sotadh홺uy�. Visuddh홿홺i parisuddh홿a nirupakkiles홿a, atikkantam홳usik홿홺i manuss�pac홸a� atikkamitv� saddasava�ena m홳usika� ma�sasotadh홺u� atikkant홿a v흓i vattitv� 헺it홿a. Ubho sadde su点t흓i dve sadde su点ti. Katame dve? Dibbe ca m홳use ca, dev홳a쨇a manuss홳a쨇a saddeti vutta� hoti. Etena padesapariy홥홳a� veditabba�. Ye d�re santike c홺i ye sadd� d�re paracakkav초epi ye ca santike antamaso sadehasannissitap췹akasadd홶i, te su点t흓i vutta� hoti; etena nippadesapariy홥홳a� veditabba�. [A.] Pa헻sambhid홲aggaindikath�. [SL Page 305] [\x 305/] Katha� pan홿a� upp홥etabb홺i? Tena bhikkhun� [PTS Page 408] [\q 408/] abiㄴ홶홥a kajjh홳a� sam홶ajjitv� vu쩟h홿a parikammasam홥hicittena pa헺amatara� pakatisotapathe d�re o殼riko araㄴe sih홥흋a� saddo 홼ajji tabbo, vih홸e ga詮isaddo bherisaddo sa�khasaddo s홲a�eradahara bhikkh�na� sabbatth홲ena sajjh홿ant홳a� sajjh홿asaddo pakatikatha� kathent홳a� ki� bhante ki� 홼usoti 홥isaddo saku�asaddo v홺asaddo padasaddo pakka쩟hita udakassa cicci쩠yanasaddo 홺ape sussam홳at홯apa程asaddo kunthakipillik홥isaddoti eva� sabbo殼rikatoppabh�ti yath홮kamena sukhumasadd� 홼ajjitabb�. Tena purattim홿a dis홿a sadd홳a� saddanimitta� manasik홺abba�, pacchim홿auttar홿adakkhi点yahe쩟him홿auparim홿a dis홿a, puratthim홿api anu dis홿a, paccim홿auttar홿a-dakkhi点yapi anudis홿a sadd홳a� sadda nimitta� manasik홺abba�, o殼rik홳ampi sukhum홳ampi sadd홳a� sadda nimitta�manasik홺abba�. Tassa te sadd� p홮atikacittassapi p홮a쩠 honti, parikammasam홥icittassa pana ativiya p홮a쩠. Tasseva� saddanimitta� manasikaroto id홳idibbasotadh홺u uppajjissat흓i tesu saddesu aㄴatara� 홸amma�a� katv� mano dv홸홼ajjana� uppajjati, tasmi� niruddhe catt홸i pa쨇a v� javan홳i javanti, yesa� purim홳i t퇘i catt홸i v� parikammaupac홸홳uloma gotrabhun홲ak홳i k홲홼acar홳i, catuttha� v� pa쨇ama� v� appan� citta� r�p홼acara� catutthajjh홳ika�. Tattha ya� tena appan� cittena saddhi� uppanna� ㅓ�a�, aya� dibbasotadh홺uti vedi tabb�. Tato para� tasmi� sote patito hoti ta� th홲aj홺a� karontena etthantare sadda� su�im흓i eka�gulamatta� pariccinditv� vaКhetabba�, tato dva�gula catura�gula a쩟ha�gula vidatthi ratanaantogabbha pamukha p홹홥a parive�a sa�gh홸홲a gocarag홲a janapad홥ivasena y홼a cakk홼초a� tato v� bh흝yopi pariccinditv� paricchinditv� vaКhetabba�, eva� adigat홣iㄴo esa p홥akajjh홳� ramma�ena ph팃헺ok홹abbhantaragatepi sadde puna p홥akajjh홳a� asam홶ajjitv홶i abhiㄴ채췹ena su点tiyeva. Eva� su�antova sacepi y홼a brahmalok� sa�khabheri pa�av홥i [PTS Page 409] [\q 409/] saddehi ekakol홫ala� hoti p쳇iyekka� vavatthapetuk홲at홿a sati aya� sa�khasaddo aya� bherisaddoti vavatthapetu� sakkoti yev홺i. Dibbasotadh홺u kath� ni쩟hit�. Cetopariyaㅓ�akath홿a cetopariyaㅓ点y홺i ettha pariy� t흓i= pariya�, paricchindat흓i attho. Cetaso pariya�= cetopariya�, cetopariya쨇a ta� ㅓ�a쨇홺i= cetopariyaㅓ�a�, tadatth홿홺i [SL Page 306] [\x 306/] Vutta� hoti. Parasatt홳anti att홳a� 헺apetv� sesasatt홳a�, parapuggal홳anti idampiimin� ekatthameva. Veneyyavasena pana desan홼il홹ena ca bya쨓anan홳atta� kata�, cetas� ce toti attani cittena tesa� citta�. Paricc홺i pariccinditv�. Paj홳홺흓i sar홪홥ivasena n홳appak홸ato j홳홺i. Kata� paneta� ㅓ�a� upp홥etabbanti? Eta� hi dibbacakkhuvasena ijjhati ta� etassa parikamma�, tasm� tena bhikkun� 홯oka� vaКhetv� dibbena cakkhun� parassa hadayar�pa� niss홿a vattam홳assa lohitassa va程a� passitv� passitv� citta� pariyesitabba�. Yad홫i somanassacitta� pavattati. Tad� ratta� nigrodhapakkasadisa� hoti; y홥� domanassacitta� pavattati tad� k홯aka� jambapakkasadisa�; yad� upekkh홤itta� pavattati, tad� pasannatilatelasadisa�; tasm홳ena ida� rupa� somanassindriyasamu쩟h홳a�, ida� demanassindriyasamu쩟h홳a�, ida� upekkhindriyasamu쩟h홳anti parassa hadayalohitava程a� passitv홶assitv� citta� pariyesantenacetopariyaㅓ�a� th홲agata� k홺abba�. Eva� th홲agatehi tasmi� anukkamena sabbampi k홲홼acara citta� r�p홼acar홸�p홼acaracitta쨇a paj홳홺i, citt� citata meva sa�kamanto vin홶i hadayar�padassanena. Vuttampi ceta� a쩟hakath홿a�: " 홸uppe parassa citta� j홳ituk홲o kassa hadayar�pa� passati kassindriyavik홸a� oloket흓i, na kassaci. Iddhi visayo1 esa, yadida� yattha katthaci citta� 홼ajjento so�asappabheda� citta� j홳홺i, akat홣inivesassa pana vasena aya� kath�"ti. Sar홪a� v� cittanti 홥isu pana a쩟havidha� lobhasahagata� [PTS Page 410] [\q 410/] citta� sar홪a� cittanti veditabba�. Avasosa� catubhumaka� kusal홣y홮ata� citta� v흓ar홪a�, dve domanassa citt홺i dve vicikicg쨠�dhaccacitt� n흓i im홳i pana catt홸i citt홳i eimasmi� duke sa�gaha� na gacchanti;keci pana ther� t홳ipi sa�ga�hanti. Duvida� pana domanassa citta� sadosa� citta� n홲a, sabbampi catubh�maka� kusal홣y� kata� citta� v흓adosa�, ses홳i das홮usalacitt홳i imasmi� duke sa�gaha� na gacchanti, keci pana ther� t홳ipi sa�ga�hanti. Samoha� v흓amohanti ettha pana p쳇ipuggalikanayena vicikicchuddhacca sahagatadvayameva samoha�, mohassa pana sabb홮usalesu sambhavato dv홥asavidhampi akusalacitta� samoha� cittanti vedi tabba�, avasosa� v흓amoha�, th흋amiddh홳ugatampana sa�kkhitta�, uddhacc홳ugata� vikkhitta�, r�p홼acar홸�p홼acara� mahaggata�, avasesa� amahaggata�, sabbampi tebhumaka� sauttara�, lokuttara� anuttara�, upac홸appatta� appan홶patta쨇a sam홫ita�, ubhaya mappatta� asam홫ita�, tada�ga vikkhambhana samuccheda pa헻ppassaddhi nissara�avimuttippatta� vumutta�, pa쨇avidhampi eta� vimutti 1. Ma. 11. Iddhimato visayo. [A.] Mah홢쩟hakath홿a�. [SL Page 307] [\x 307/] Mappatta� avimuttanti vedita�bba�. Iti cetopariyaㅓ�al홣h� bhikku sabbappak홸ampi ida� sar홪a� v� citta� sar홪a� cittanti paj홳홺i samoha� v� citta� samoha� cittanti paj홳홺i v흓amohana� v� citta� v흓amoha� cittanti paj홳홺i sa�kkhitta� v� citta� sa�kkhitta� cittana�ti paj홳홺i vikkhitta� v� citta� vikkhita� cittanti paj홳홺i mahaggata� v� citta� mahaggata� cittanti paj홳홺i amahaggata� v� citta� amahaggata� cittanti paj홳홺i sauttara v� citta� sauttara� cittanti paj홳홺i anuttara� v� citta� anuttara� cittanti paj홳홺i sam홫ita� v� citta� sam홫ita� cittanti paj홳홺i asam홫ita� v� citta� asam홫ita� cittanti paj홳홺i vimutta� v� citta� vimutta� cittanti paj홳홺i avimutta� v� citta� avimutta�ti cittanti paj홳홺i Cetopariya gㅓ�akath� ni쩟hit�. Pubbeniv홹홳ussati ㅓ�akath홿a pubbeniv홹홳ussati ㅓ点y홺i pubbeniv홹홳ussatimhi ya� ㅓ�a�, tadatth홿a. Pubbeniv홹oti pubbe at흓aj홺isu nivutthakkhatdh�, nivutth홺i ajjh홼utt� anubh�t� attano sant홳e uppajjitv� niruddh�, nivutthadhamm� v�. Nivutth홺i gocaraniv홹ena nivutt�, attano viㄴ췹ena viㄴ홺� pariccinn� paraviㄴ췹aviㄴ홺홶i v� chinnava혋mak홳ussara点disu, te buddh홳a� yeva labbhanti. Pubbeniv홹홳ussat흓i y홿a satiy� pubbeniv홹a� anussarati. S� pubbeniv홹홳ussati. Γ�anti t홿a satiy� sampayuttaㅓ�a�, evamimassa [PTS Page 411] [\q 411/] pubbe niv홹홳ussatiㅓ�assa atth홿a pubbeniv홹홳ussatiㅓ点ya, etassa ㅓ�assa adhigam홿a pattiy홺i vutta� hoti. Anekavihitanti anekavidha�, anekehi v� pak홸ehi pavattita� sa�van�itanti attho. Pubbeniv홹anti samanantar홺흓abhava� 홥톤 katv� tattha tattha nivutthasant홳a�, anussarat흓i khaphdhapa헻p쳇ivasena cutipa헻 sandhivasena v� anugantv� anugantv� sarati. Ima� hi pubbeniv홹a� cha jan� anussaranti: - tittiy�, pakatis홼ak�, mah홹홼ak�, agga s홼ak�, paccekabund�, buddh홺i. Tattha titthiy� catt초흒a� yeva kappe anussaranti, na tato para�. Kasm�? Dubbalapaㄴatt�; tesa� hi n홲ar�paparicchedavirahitatt� dubbal� paㄴ� hoti. Pakatis홼ak� kappasatampi kappasahassampi anussaranti yeva balava paㄴatt�. As흓imah홹홼ak� satasahassakappe anussaranti. Dve aggas홼ak� eka� asa�kheyya� satasahassa쨇a, paccekabuddh� dve asa�kheyy홳i satasahassa쨇a, ettako hi tesa� abhin흂홸o. Buddh홳a� pana paricchedo n홲a natthi. Titthiy� ca khandhapa헻p쳇imeva saranti, pa헻p쳇i� mu쨇itv� cutipa헻sandhivasena saritu� na sakkonti, tesa� hi avdh홳a� viya ejchitapadesokkamana� natthi. Yath� pana andh� ya쩟hi� amu쨇itv홼a gacchanti, eva� te khandhapa헻p쳇i� amu쨇itv홼a saranti. Pakatis홼ak� khandhapa헻p쳇iy홶i anussaranti cutipa헻sandhivasenapi sa�kamanti, tath� as흓imah홹홼ak�. Dvinnampana aggas홼ak홳a� khandhapa헻p쳇ikicca� natthi, ekassa attabh홼assa cuti� disv� pa헻sandhi� passanti puna aparassacuti� disv� pa헻sandhinti, eva� cutipa헻sandhivaseneva sa�kamant� gacchanti, tath� paccekabuddh�. Buddh홳ampana neva khandh홳a� pa헻p쳇ikicca�, na c�tipa헻sandhivasena sa�kamanakicca� atthi. Tesa� hi anek홹u kappako헻su he쩟h� [SL Page 308] [\x 308/] V� upari v� ya� ya� 헺홳a� icchanti, ta� ta� p홮a헯meva hoti. Kamh� anek홶i kappako헻yo peyy홯ap초i� viya sa�khipivo ya� ya� bacchanti tattha tattheva okkamant� s흂okkantavasena gacchanti. Eva� gacchant홳a쨇a nesa� ㅓ�a� yath� n홲a katav초a vedhaparicayassa sarabha�gasadisassa dhanuggahassa khitto saro antar� rukkhalat홥isu asajjam홳o lakkheyeva patati na sajjati na virajjhati, evi antarantar홹u j홺isu na sajjati na [PTS Page 412] [\q 412/] virajjhati asajja m홳a� avirajjham홳a� icchiticchita쩟h홳a� yeva ga�h홺i. Imesu ca pana pubbaniv홹홳ussara�asattesu titthiy홳a� pubbeniv홹a dassana� khajj�panakappabh홹adisa� hutv� upa쩟h홺i, pakatis홼ak홳a� d흍appabh홹adisa�, mah홹홼ak홳a� ukk홶abh홹adisa�, aggas홼ak홳a� osadh흓홸akappabh홹adisa�, paccekabuddh홳a� candappabh홹adisa�, buddh홳a� rasmisahassa patima詮ita sarada suriyama詮alasadisa� hutv� upa쩟h홺i. Titthiy홳a쨇a pubbeniv홹홳ussarana� avdh홳a� ya쩟hi ko헻gamana� viya hoti, pakatis홼ak홳a� da詮akasetugamana� viya, mah홹홼ak홳a� ja�ghasetugamana� viya, aggas홼ak홳a� saka헯setugamana� viya, paccekabuddh홳a� mah홭a�ghamaggagamana� viya, buddh홳a� mah홹aka헯magga gamana� viya. Imasmi� pana adik홸e s홼ak홳a� pubbe niv홹홳ussara�a� adippeta�, tena cutta� anussarat흓i dhavdhapa헻p쳇ivasena cutipa헻sandhivasena v� anugantv� anugantv� sarat흓i. Tasm홦va� anussarituk홲ena 홥ikammikena bhikkhun� pacch홣hatta� pi詮ap홺a pa헻kkantena rahogatena patisall흋ena pa헻p쳇iy� catt홸i jh홳홳i sam홶ajjitv� abiㄴ홶홥akacatutthajjh홳ato vu쩟h홿a sabbapacchim� nisajj� 홼ajjitabb�; tato 홹anapaㄴ홶ana� sen홹anappavesana� pattac흚arapa헻s홲ana� bhojanak홯o g홲ato 홪amanak홯o g홲e pin�홿a caritak홯o g홲a� pi詮홿a pavi쩟ha k홯o vih홸ato nikkhamanak홯o cetiya�ga�a bodhiya�ga�a vandanak홯o pattadhovanak홯o pattapa헻ggaha�ak홯o patta pa헻ggaha�ato y홼a mukhadhovan� katakicca� 홼ajjitabba�. Ettaka� pana pakaticittassapi p홮a헯� hoti, parikammasam홥hi cittassa pana atip홮a헯meva. Sace panettha ki쨇i na p홮a헯� hoti, puna p홥akajjh홳a� sam홶ajjitv� vu쩟h홿a 홼ajjitabba�. Ettakena d흍e j홯ite viya p홮a헯� hoti, eva� pa헻lomakkame neva dutiyadivasepi tatiya catutthapa쨇avadivasepi das홫epi aКham� sepi m홹epi y홼a sa�vacchar홶ikatakicca� 홼accitabba�, eteneva up홿ena dasavass홳i v흒ativass홳흓i y홼a imasmi� bhave [PTS Page 413] [\q 413/] attano pa헻sandhi t홼a 홼ajjantena purimahave cutikkha�e pavattita n홲a r�pa� 홼ajjitabba�. Pahoti hi pa詮iko bhikkhu pa헺amav홸eneva [SL Page 309] [\x 309/] Pa헻sandhi� uggh쳇etv� cutikkha�e n홲ar�pa� 홸amma�a� k홺u�, yasm� pana purimabhave n홲ar�pa� asesa� niruddhamaㄴa� uppanna�, tasm� ta� 헺홳a� 홫uvdarika� andhantamamivahoti duddasa� duppaㄴena. Ten홶i na sakkomaha� pa헻sandhi� uggh쳇etv� cutikkha�e pavattitan홲ar�pa� 홸amma�a� k홺unti dhuranikkhepo na k홺abbo; tadeva panap홥akajjh홳a� punappuna sam홶ajjitabba�, tato ca vu쩟h홿a ta� 헺홳a� 홼ajjitabba�. Eva� karontohi seyya th홶i n홲a balav� puriso k팃홪홸akan�ikatth홿amah홸ukkha� chivdanto s홮h홶al홹acchedanamatteneva pharasudh홸홿a vipann홿a mah홸ukkha� chivditu� asakkontopi dhuranikkhepa� akatv홼a kamm홸as홯a� gantv� tikh흋a� pharasu� k홸홶etv� puna 홪antv� chindeyya, puna vipann홿a ca punapi tatheva k홸홶etv� chindeyya, so eva� chindanto chinnassa chinnassa puna chedetabbabh홼ato accinnassa ca chedanato nacirasseva mah홸ukkha� p홺eyya; eva meva p홥akajjh홳i vu쩟h홿a pubbe 홼aj홺a� an홼aj홺v� pa헻sandhi meva 홼ajjanto na cirasseva pa헻sandhi� uggh쳇etv� cutikkha�e vattitan홲ar�pa� 홸amma�a�kareyy홺i. Ka쩟haph홯akakesoh홸a k홥흂ipi ayamattho d흍etabbo. Tattha pacchima nisajjatoppabh�ti y홼a pa헻sandhito 홸amma�a� katv� pavatta� ㅓ�a� pubbeniv홹aㅓ�a� n홲a na hoti. Tampana parikammasam홥hiㅓna� n홲a hoti. Atita�saㅓ�antipi eke vadanti, ta� r�p홼acara� sandh홿a na yujjati. Yad� panassa bhikkhuno pa헻sandhi� atikkammacutikkha�e pavattitan홲ar�pa� 홸amma�a� katv� manodv홸홼ajjana� uppajjati, tasmi쨇a niruddhe tadev홸amma�a� katv� catt홸i pa쨇a v� javan홳i javanti. Sesa� pubbe vuttanayeneva purim홳i parikamm홥in홲a k홳i k홲홼acar홳i honti, pacchima� r�p홼acara� catutthajjh홳ika� appan홤itta�. Tad홹sa ya� tena cittena saha ㅓ�a� uppajjati, ida� pubbeniv홹홳ussatiㅓ�a� n홲a. Tena ㅓ�ena sampayutt홿a satiy� anekavihita� pubbeniv홹a� anussarati; seyyath휾a�: ekampi j홺i dvepi [PTS Page 414] [\q 414/] j홺iyo tissopi j홺iyo catassopi j홺iyo pa쨇a pi j홺iyo dasapi j홺iyo v흒ampi j홺iyo ti�sampi j홺iyo catt홸isampi j홺iyo paㄴ홹ampi j홺iyo j홺isatampi j홺i sahassampi j홺i satasahassampi anekepi sa�va쩟akappe aneke pi viva쩟akappe anekepi sa�va쩟aviva쩟akappe amutr홹i� eva�n홲o eva�gotto eva�van�o evam홫홸o eva�sukha dukkha pa헻sa�vedi evam홿u pariyanto, so tato cuto amutra udap홥i�, tatr홶� si� eva�n홲o eva�gotto eva�va程o evam홫홸o eva� sukhadukkhapa헻sa�vedi evam홿upariyanto so tato cuto idh�papannoti. Iti s홮홸a� sa uddesa� aneka vihita� pubbe niv홹a� anussarati. Tattha ekampi j홺inti ekampi pa헻sandhim�la� cutipariyos홳a� ekabhavapariy홶anna� khandhanant홳a�, esa nayo dvepi j홺iyoti 홥isupi. Anekepi sa�va쩟akappeti 홥isu pana parih홿am홳o kappo sa�va쩟akappo, vaКham홳o viva쩟akappoti veditabbo. Tattha sa�va쩟ena sa�va쩟a쩟h홿� gahito hoti, ta� m�lakatt�, viva쩟ena ca viva쩟a쩟h홿�. Eva� hi sati y홳i t홳i ca" catt홸im홳i bhikkhave kappassa asa�kheyy홳i. Katam홳i catt홸i? Sa�va쩟o sa�va쩟a쩟h홿i viva쩟o viva쩟a쩟h홿�[a]"ti vutt홳i, t홳i pariggahit홳i [A.] A�guttaracatukkanip홺a. [SL Page 310] [\x 310/] Honti, tattha tayo sa�va쩟�: - 홶osa�va쩟o tejosa�va쩟o v홿osa�va쩟oti. Tisso sa�va쩟as흊�: 홣hassar�, subhaki�h�, vehapphal홺i. Yad� kappo kejena sa�va쩟ati, 홣hassarato he쩟h� aggin� 촡yhati. Yad� 홶ena sa�va쩟ati, subhakinhato he쩟h� udakena vi脚yati. Yad� v홿un� sa�va쩟ati, vehapphalatohe쩟h� v홺ena viddha�sati. Vitth홸ato pana sad홶i eka� buddhakkhetta� vinassati. Buddhakkhetta� n홲a tividha� hoti: - j홺ikkhetta� 췹홮khetta� visayakkhetta쨇a. Tattha j홺ikkhetta� dasasahassacakkav초apariyanta� hoti, ya� tath홪atassa pa헻sandhigaha点disu kampati. �n홮khetta� ko헻satasahassacakkav초apariyanta�, yattha ratanasutta� khandhaparitta� dhajaggaparitta� 쳇홳쳇iya paritta� moraparittanti mesa� paritt홳a� 홳ubh홼o vattati. Visayakkhetta� anantamaparim홳a�, ya� y홼at� v홶an홮a�kheyy홺i cutta�, yattha ya� ya� tath홪ato 홮a�khati ta� ta� j홳홺i. Evame tesu t흒u buddhakkhettesu eka� 췹홮khetta� vinassati, tasmi� pana vinassante j홺ikkhettampi vina쩟hameva hoti. Vinassanta쨇a ekatova vinassati, sa漸hahantampi ekatova sa漸hahati. Tasse ca� vin홹o ca sa漸hahana쨇a veditabba�. Yasmi� hi samaye kappo aggin� nassati 홥itova kappavin홹akamah홲egho [PTS Page 415] [\q 415/] vu쩟hahitv� ko헻satasahassa cakkav초eeka� mah홼assa� vassati, manuss� tu쩟ha ha쩟h� sabbab흅홳i n흂aritv� vapanti, sassesu pana gokh홿itaka mattesu j홺esu gadubharava� ravanto ekabundumpi navassati, tad홶acchinna� pacchinnameva vassa� hoti. Bada� sandh홿a hi bhagavat�"hoti kho so bhikkhave samayo ya� bah�ni vass홳i pah�ni vassasat홳i pah�ni vassasahass홳i pah�ni ssasatasahass홳i devo na vassat�"[a]ti vutta�. Vass�pajivinopi satt� k홯a� katv� brahmaloke nibbattanti, pupphaphal�pajiviniyo ca devat�. Eva� d흁he addh홳e v흓ivatte tattha tattha udaka� parikkhaya� gacchati, ath홳upubbena macchakaccha p홶i k홯a�katv� brahmaloke nibbattanti, nerayika satt홶i. Tattha nerayik� sattamasuriyap홺ubh홼ena vinassant흓i eke, jh홳a� vin� natthi brahmaloke nibbatti. Etesa쨇a keci dubbhikkhap탱it�, keci abhabb� jh홳홥igam홿a. Te katha� tattha nibbattant흓i? Deva loko pa헻laddhajh홳avasena. Tad홫i vassasatasahassassa accayena kappu쩟h홳a� bhavissat흓i lokabyuh� n홲a k홲홼acaradev� mutta sir� viki程akes� rudammukh� ass�ni hatthehi pu쨇ham홳� rattavatthanivatth� ativiya vir�pavesadh홸ino hutv� manussapathe vicarant� eva宴rocenti: m홸is�! M홸is�! Ito vassasatasahassassa accayena kappu쩟h홳a� bhavissati, aya� loko vinass흒sati, mah� [A.] A�guttarasattakanip홺a. [SL Page 311.] [\x 11/] Samuddopi ussussissati, aya쨇a mah홶a헺av� sineru ca pabbatar홭� uКayhissanti vinassissanti, y홼a brahmalok� lokavin홹o bhavissati, metta� m홸is� bh홼etha, karu�a�-mudita�- upekkha� m홸is� bh홼etha, m홺ara� upa쩟hahatha, pitara� upa쩟hahatha, kule je쩟h홶ac홿ino hoth홺i. Tesa� vacana� sutv� yebhuyyena manuss� ca bhummadev홤a sa�vegaj홺� aㄴamaㄴa� muducitt� hutv� mett홥흋i puㄴ홳i karitv� devaloke nibbattanti. Tattha dibbasud홣hojana� bhu쨓itv� v홿okasi�e parikamma� katv� jh홳a� pa헻labhanti. Tadaㄴe pana apar홶ariyavedan흝ena kammena devaloke nibbattanti, apar홶ariyavedan흝akammarahito hi sa�s홸e sa�saranto satto n홲a natthi. Tepi tattha tatheva jh홳a� [PTS Page 416] [\q 416/] pa헻labhanti, eva� devaloke pa헻laddhajh홳avasena sabbepi brahmaloke nibbattant흓i. Vass�pacchedato pana uddha� dighassa addhuno accayena dutiyo suriyo p홺ubhavati. Vutta� heta� bhagavat�: - "hoti kho so bhikkhave samayo[a]"ti sattasuriya�vitth홸etabba�. P홺ubhute ca pana tasmi� neva rattiparicchedo na div홶aricchedo paㄴ홿ati. Eko suriyo u쩟heti, eko athe� gacchati, avicchinnasuriyasant홶ova loko hoti. Yath� ca pakati s�riye suriyadevaputto hoti, eva� kappavin홹akasuriye natthi. Tepi tattha pakatisuriye vattam홳e 홮홹e val홣hak홶i dh�masi kh홶i caranti, kappavin홹akas�riye vattam홳e vigata dh�maval홫aka� 홥홹ama詮ala� viya nimmala� nabha� hoti, 헺apetv� pa쨇amah홳adiyo sesakunnad택disu udaka� sussati. Tatopi d흁hassa a촸no acca yena tatiyo suriyo p홺ubhavat�, yassa p홺ub홼� mah홳ad� yopi sussanti; tatopi d흁hassa a촸ni accayena catuttho s�riyo p홺ubhavati, yassa p홺ubh홼� himavati mah홳ad흋a� pabhav� s흂apap홺o ha�sapap홺o1 kan�amu詮ako rathak홸adaho anotattadaho chaddantadaho ku点ladahoti ime sattamah� sar� sussanti. Tatopi dighassa a촸no accayena pa쨇amo s�riyo p홺ubhavati, yassa p홺ubh홼� anupubbena mah홹amudde a�guli pabbatemanamattampi udaka� nasa漸h홺i. Tatopi d흁hassa a촸no accayena cha쩟ho suriyo p홺ubhavati yassa p홺ubh홼� sakalacakkav초a� ekadh�ma� hoti. Pariy홥innasineha� dh�mena, yath홤ida� eva� ko헻satasahassacakkav초홳ipi. Tatopid흁hassa a촸no accayena sattamo suriyo p홺uvati, yassa p홺ubh홼� sakalacakkav초a� eka j홯a� hoti saddhi� ko헻satasahassa cakkav초ehi, yojanasatik홥i bhed홳i sineruk팃홳ipi palujjitv� 홮홹eyeva antaradh홿anti. S� aggij홯� a쩟hahitv� c홺ummah홸홭ike ga�h홺i, tattha kanaka [A.] A�guttarasattakanip홺a 1. S�. 11. S흂apap홺ano - ma. 1. S흂ap홺ano. [SL Page 312] [\x 312/] Vim홳a ratanavim홳a manivim홳홳i jh홶etv� t홼ati�sabhavana� ga�h홺i. Eteneva up홿enay홼a pa헺amajjh홳abhumi� ga�h홺i, tattha tayopi brahmaloke jh홶etv� 홣hassare 홫acca ti쩟hati. S� y홼a anumattampi [PTS Page 417] [\q 417/] sa�kh홸agata� atthi t홼a na nibb홿ati. Sabba sa�k홸aparikkhay� pana sapp흓elajh홶anaggisikh� viya ch홸ikampi anavasesetv� nibb홿ati, he쩟h� 홮홹ena saha upari 홮홹o eko hoti mahandhak홸o. Atha d흁hassa a촸ni aeccayena mah� megho u쩟hahitv� pa헺ama� sukhuma sukhuma� vassati, anupubbenakumudan� �aya쩟hi musalat홯akkhandh홥ippam홳홫i dh홸홫i vassanto ko헻satasahassacakkav초esu sabba� daКha쩟h홳a� p�retv� antaradh홿ati. Ta� udaka� he쩟h� ca tiriya쨇a v홺o samu쩟hahitv� ghana� karoti pariva혋ma� paduminipatte udakabindusadisa�. Katha� t홼a mahanta� udakar홹i� ghana� karot흓i ce? Vivarasampad홳ato. Ta� hissa tamhitamhi vivara� deti. Ta� eva� v홺ena sampin촫yam홳a� ghana� kayiram홳a� parikkhayam홳a�anupubbena he쩟h� otarati, otin�e otinne udake brahmaloka쩟h홳e brahmalok� upari catuk홲홼acaradeva loka쩟h홳e ca devalok� p홺ubhavanti. Purimapa헺avi쩟h홳a� otin�e pana balavav홺� uppajjanti, te ta� pihitv홸e dhamma karake 헺ita udakamiva niruss홫a� katv� rumbhenti. Madhurodaka� parikkhaya� gaccham홳a� upari rasapa헺avi� samu쩟h홶eti, s� va程a sampann홤eva hoti gavdharasasampann� ca, nir�dakap홿홹assa uparipa헯la� viya. Tad� ca 홣hassara brahmaloke pa헺amatar홣hinibbatt� satt� 홿ukkhay� v� puㄴakkhay� v� tato cavitv� edh�papajjanti, te honti sayampabh� anta�ikkhacar�, te aggaㄴasutte vutta nayena ta� rasapa헺avi� s홿itv� ta�h홣hibh�t� 홯uppak홸a� pari bhu쨓itu� upakkamanti, atha nesa� sayampabh� antaradh홿ati andhak홸o hoti. Te avdhak홸a� disv� bh홿anti, tato nesa� bhaya� n홹etv� s�rabh홼a� janayanta� paripu程apa程홹ayojana� suriya� man촡la� p홺ubhavati, te ta� disv� 홯oka� pa헻labhimh홺i ha쩟hatu쩟h� hutv� amh홮a� bh흓홳a� bhaya� n홹etv� s�rabh홼a� janayanto u쩟hito tasm� s�riyo hot�ti suriyotvevassa n홲a� karonti. Atha s�riye divasa� 홯oka� katv� atkha�gate yampi 홯oka� labhimh� sopi no [PTS Page 418] [\q 418/] na쩟hoti puna bh흓� honti. Tesa� eva� hoti: ' s홥hu vatassa sace aㄴa� 홯oka� labheyy홲�'ti. Tesa� citta� 쨟v� viyaek�na pan点sayojana� candama詮ala� p홺ubhavati, te ta� disv� bhiyyosomatt홿a ha쩟hatu쩟h� hutv� amh홮a� chanda� 쨅tv홼iya u쩟hito tasm� cavdo hot�ti candotvevassa n홲a� karonti, eva� candimas�riyesu p홺ubhutesu nakkhatt홳i t홸aka r�p홳i p홺ubhavanti, tatoppabh�ti rattindiv� paㄴ홿anti, anukka mena ca m홹addham홹a utusa�vacchar�. Candimasuriy홳a� pana p홺ubh�ta [SL Page 313] [\x 313/] Divasoyeva sineru cakkav초a himavantapabbat� p홺ubhavanti, te ca kho apubba� acarima�phaggunapu程amadivaseyeva bh홺ubhavanti. Katha�? Yath� n홲a ka�gubhatte paccam홳e ekappah홸eneva bubbu�a k홳i u쩟hahanti, eke pades� th�path�p� honti, eke ninna ninn�, eke samasam�, evameva th�path�pa쩟h홳e pabbat� honti, ninnaninna쩟h홳e samudd�, samasama쩟h홳e d흍홺i. Atha tesa� satt홳a� rasapa헺avi� paribhu쨓ant홳a� kamena ekacce va程a vanto, ekacce dubba程� honti. Tattha va程avanto dubban�e atimaㄴanti, tesa� atim홳apaccay� s홶i rasapa헺av� antaradh홿ati, bh�mipappa헯ko p홺ubhavati, atha nesa� teneva nayena sopi antaradh홿ati, bad홯at� p홺ubhavati, teneva nayena s홶i antaradh홿ati, aka쩟hap홮o s홯i p홺ubhavati akano athuso su�dho sugavdho ta詮ulapphalo. Tato nesa� bh홭an홳i uppajjanti, te s홯i� bh홭ane 헺apetv� p홹췹api쩟hiy� 헺apenti. Sayameva j홯asikh� u쩟hahitv� ta� pavati, so hoti odano sumana j홺ipupphasadiso, na tassa s�pena v� bya쨓anena v� kara霑ya� atthi, ya� ya� rasa� bhu쨓ituk홲� honti ta� ta� rasova hoti, tesa� ta� o殼rika� 홫홸a� 홫홸ayata� tatoppabh�ti muttakar흒a� sa쨓홿ati. Atha nesa� tassa nikkhamanatth홿a va�amukh홳i pabhijjanti, purisassa purisabh홼o, ittiy홶i itthib홼o p홺ubhavati tatra suda� itthi purisa�, puriso ca itthi atavela� upanijjh홿ati, tesa� ati vela� upanijjh홿anapaccay� k홲apari殼ho uppajjati, tato methunadhamma� pa헻sevanti. [PTS Page 419] [\q 419/] te asaddhammapa헻sevanapaccay� viㄴ�hi garahiyam홳� vihe헺iyam홳� tassa asaddhammassa pa헻cch홥anahetu ag홸홳i karonti, te ag홸a� ajjh홼asam홳� anukkamena aㄴatarassa alasaj홺ikassa sattassa di쩟h홳ugati� 홶ajjant� sannidhi� karonti, tatoppabh�ti kanopi thusopi ta詮ula� pariyo nandhanti, l홿ita쩟h홳ampi na pa헻vir�hati. Te sannipatitv� anutthunanti: 'p홶ak� vata bho dhamm� sattesu p홺ubh�t�, maya� hi pubbe manomay� ahumh�'ti. Aggaㄴasutte vuttanayeneva vitth홸e tabba�. Tato mariy홥a� 헺apenti, atha aㄴataro satto aㄴa tarassa bh홪a� adinna� 홥iyati. Ta� dvikkhattu� paribh홹itv� tatiyav홸e p췹ileКuda詮ehi paharanti, te eva� adann홥홳a garaha mus홼홥ada詮홥홳esu uppannesu sannipatitv� cintayanti: 'yann�na maya� eka� satta� sammanneyy홲a yo no samm� kh흝i tabba� kh흝eyya garahitabba� garayeyya pabb홭etabba� pabb홭eyya, maya� panassa s홯흋a� bh홪a� anuppadass홲�'ti. Eva� katasanni쩟h� nesu pana sattesu imasmi� t홼a kappe ayameva bhagav� bodhi sattabhuto tena samayena tesu sattesu abhir�pataro ca dassa n흝ataro ca mahesakkhataro ca buddhisampanno pa헻baloniggaha [SL Page 314] [\x 314/] Paggaha� k홺u�, te ta� upasa�kamitv� y홤itv� sammanni�su. So tena mah홭anena sammatoti= mah홹ammato, khett홳a� adipat흓i= khattiyo, dhammena samena pare ra쨓et흓i= r홭홺i t흂i n홲ehi paㄴ홿ittha. Ya쨑i loke acchariya쩟h홳a� bodhisattova tattha 홥ipurisoti eva� bodhisatta� 홥i� katv� khattiyama詮ale sa霑te anupubbena brahma点dayopi va程� sa漸hahi�su. Tattha kappavin홹aka mah홲eghato y홼a j홯�pacchedo, idameka� asa� kheyya� sa�va쩟oti vuccati. Kappavin홹aka j홯�pacchedato y홼a ko헻satasahassa cakkav초aparip�rako sampattimah홲egho, ida� dutiya� asa�kheyya� sa�va쩟a쩟h홿흓�. Vuccati. Sampatti mah홲eghato y홼a chandimas�riyap홺ubh홼o, ida� tatiya� asa�kheyya� viva쩟oti vuccati. Candimasuriyap홺ubh홼ato y홼a puna [PTS Page 420] [\q 420/] kappavin홹akamah� megho ida� catuttha� asa�kheyya� viva쩟a쩟h홿흓i vuccati. Im홳i catt홸i asa�kheyy홳i eko mah홮appo hoti, eva� t홼a aggin� vin홹o ca sa漸hahana쨇a veditabba�. Yasmi� pana samaye kappo udakona nassati, 홥itova kappa vin홹akamah홲egho u쩟hahitv홺i pubbe vuttanayeneva vithore tabba�. Ayampana viseso: - yath� tattha dutiyas�riyo, evamidha kappa vin홹ako kh홸�dakamah홲egho vu쩟h홺i. So 홥ito sukhuma� sukhuma� vassanto anukkamena mah홥h홸홫i ko헻satasahassa cakkav초홳a� p�rento vassati, kh홸�dakena ph팃헺ap팃헺� pa헺avipabbat� dayo vi脚yanti, udaka� samantato v홺ehidh홸흝ati, pa헺avito y홼a dutiyajjh홳abhumi� udaka� ga�h홺i tattha tayopi brahmaloke vi�iy홶etv� subhaki�he 홫acca ti쩟hati, ta� y홼a a�umattampi sa�kh홸agata� atthi t홼a na v�pasammati udak홳ugata� pana sabbasa�kh홸a gata� abibhavitv� sahas� v�pasammati antaradh홳a� gacchati, he쩟h� 홮홹ena saha upari 홮홹o eko hoti mahandhak홸oti sabba� vuttasadisa�. Kevala� panidha 홣hassarabrahmaloka� 홥i� katv� loko p홺ubhavati, subhaki�hato ca cavitv� 홣hassara쩟h홳홥isu satt� nibbattanti. Tattha kappavin홹akamah홲eghato y홼a kappavin홹akakh홸�dak�pacchedo, idameka� asa�kheyya�. Udak� pacchedato y홼a sampattimah홲egho, ida� dutiya� asa�kheyya� sampattimah홲eghato y홼a candimas�riyap홺ubh홼o, ida� tataya� asa�kheyya� viva쩟oti viccati, candimasuriyap홺ubh홼ato y홼a puna kappavin홹akamah� mogho ida� catuttha� asa�kheyya� viva쩟a쩟h홿흓i vuccati. Im홳i catt홸i asa�kheyy홳i eko mah홮appo hoti. Eva� t홼a aggini vin홹o ca sa漸hahana쨇a veditabba�. Yasmi� samaye kappo v홺ena vinassati 홥itova kappavin홹akamah홲egho u쩟hahitv홺i pubbe vuttanayeneva vitthare tabba�. Ayampana viseso: - yath� tattha dutiyas�riyo evamidha kappa min홹anattha� v홺o samu쩟hahati, so pa헺ama� th�laraja� u쩟h홶eti [SL Page 315] [\x 315/] Tato sa�haraja�, sukhumav홯ika�, th�lav홯ika�, sakkharap홹췹홥ayoti y홼a [PTS Page 421] [\q 421/] k팃홪홸amatte p홹췹e visama쩟h홳e 헺itamah홸ukkhe ca u쩟h� peti. Te pa헺avito nabhamuggat� na ca puna patanti, tattheva cu程avicu程� hutv� ab홼a� gacchanti, ath홳ukkamena he쩟h� mah� pa헺aviy� v홺o samu쩟hahitv� pa헺avi� parivattetv� uddham�la� katv� 홮홹o khipat�, yojanasatappam췹홶i pa헺avippades� dviyojanatiyojanacatuyojanapa쨇ayojanasatappam췹홶i pabhijjitv� v홺avegakkhitt� 홮홹oyeva cun�avicu程� hutv� abh홼a� gacchanti, cakkav초apabbatampi sinerupabbatampi v홺o ukkhipitv� 홮홹e khipati. Te aㄴamaㄴa� abhihantv� cun�avicu程� hutv� vinassanti, eteneva up홿ena bhumma쩟hakavim홳홳i ca 홮홹a쩟hakavim홳홳i ca vin홹ento cha k홲홼acara devaloke vin� setv� ko헻satasahassa� cakkav초a� vin홹eti, tattha cakk홼초홤akkav초ehi himavant� himavantehi sineru sir�hi aeㄴa maㄴa� sam홪antv� cun�avicu程� hutv� vinassanti, pa헺avito y홼a tatiyajjh홳abhumi� v홺o ga�h홺i. Tattha tayopi brahma loke vin홹etv� vehapphala� 홫acca ti쩟hati, eva� sabbasa�kh홸a gata� vin홹etv� sayampi vinassati, he쩟h� 홮홹ena saha upari 홮홹o eko hot� mahandhak홸oti sabba� vuttasadisa�. Idha pana subhaki�habrahmaloka� 홥i� katv� loko p홺ubhavati, vehapphalato ca civitv� subhaki�ha쩟h홳홥isu satt� nibbattanti. Tattha kappavin홹akamah홲eghato y홼a kappavin홹akav홺upacchedo, idameka� asa�kheyya�. C홺upacchedato y홼a sampattimah홲egho ida� dutiya� asa�kheyya� sa�va쩟a쩟h홿흓i vuccati. Sampatti mah홲oghato y홼a candimas�riyap홺ubh홼o, ida� tatiya� asa�kheyya� viva쩟oti vuccati. Cavdimasuriyap홺ubh홼ato y홼a puna kappavin홹akamah� megho ida� catuthe� asa�kheyya� viva쩟a쩟h홿흓i vuccati. Im홳i catt홸i asa�kheyy홳i eko mah홮appo hoti, eva� t홼a aggin� vin홹o ca sa漸hahana쨇a veditabba� Ki� k홸a点 eva� loko vinassati? Akusalam�lak홸an�, akusalam�lesu hi ussannesu eva�loko vinassati. So ca kho r홪o ussannatare aggin� vinassati, dose ussannatare udakena vinassati. Keci pana dose ussannatare aggin�, r홪e ussannatare udaken홺i vadanti. Mohe ussannatare v홺ena vinassati. Evi vinassantopi ca nirantarameva sattav홸e aggin� nassati, a쩟hamav홸e udakena. Puna sattav홸e aggin�, a쩟hame udaken홺i eva� a쩟hame a쩟hame v홸e vinassanto [PTS Page 422] [\q 422/] sattakkhattu� udakena vinassivo puna sattav홸e aggin� nassati, ett홼at� tesa쩟hi kapp� at흓� honti. Etthantare udakena nassanav홸a� sampattampi pa헻b홫itv� laddho k홹o v홺o paripu程acatusa쩟hikapp홿uke subhaki�he viddha� sento loka� vin홹eti. Pubbeniv홹a� anussarantopi ca kapp홳ussara�ako bhikkhu etesu kappesu anekepi sa�va쩟a [SL Page 316] [\x 316/] Kappe anekepi viva쩟akappe anekepi sa�va쩟aviva쩟akappe anussarati. Katha�? Amutr홹inti홥흋� nayena. Tattha amutr홹inti amumhi sa�va쩟akappe aha� amumhi bhavo v홿oniy� v� gatiy� v� viㄴ췹a쩟hitiy� v� satt홼홹e v� sattanik홿e v� 홹i�. Eva� n홲oti tisso v� phusso v�. Eva� gottoti kacc홳o v� kassapo v�, idamassa at흓abhave attano n홲agott홳ussara�a vasena vutta�, sace pana tasmi� k홯e attano van�asampatti� v� lukhapanitajivikabh홼a� v� sukhadukkhabahulata� v� app홿ukad흁h홿uka bh홼a� v� anussarituk홲o hoti. Tampi anussarati yeva. Ten홫a: eva� va程o evam홫홸o eva�sukhadukkhapa헻sa�vedi evam홿upariyantoti. Tattha eva� van�oti od홺o v� s홲o v�; evam홫홸oti s홯ima�sodan� h홸o v� pavattaphalabhojano v�; eva� sukhadukkhapa헻sa�ved흓i anena pak홸ena k홿ikacetasik홳a� s홲isanir홲is홥ippabhed홳a� v� sukhadukkh홳a� pa헻sa�vedi, evam홿upariyantoti eva� massasata parim홳홿upariyanto v� catur홹흓ikappasatasahass홿upariyanto v�, so tato cuto amuta; upp홥inti soha� tato bhavato yonito gatito viㄴ췹a헺itito satt홼홹ato sattanik� yato v� cuto puna amukasmi� n홲a bhave yoniy� gatiy� viㄴ췹a쩟hitiy� satt홼홹e sattanik홿e v� upp홥i�; tatr홶홹inti atha tatr홶i bhave yoniy� gatiy� viㄴ췹a헺itiy� satt홼홹e sattanik홿e v� upp홥i�; tatr홶asinti atha tatr홶i bhave yoniy� gatiy� vuㄴ췹a헺itiy� satt홼홹e sattanik홿e v� puna ahosi�. Eva� n홲oti 홥i vuttanayameva. Apica yasm� amutr홹inti ida� anupubbena 홸ohantassa y홼a dicchaka� anussara�a�, so tato cutoti pa헻nivattantassa pacca vekkha�a�, tasm� idh�papannoti imiss� edh�papattiy� anantara mevassa upapatti쩟h홳a� sandh홿a amuta; upp홥inti ida� vuttanti veditabba�. Tatr홶홹inti evam홥i panassa tatra imiss� upapattiy� anantare upapatti쩟h홳e [PTS Page 423] [\q 423/] n홲agott홥ina� anussara�adassa nattha� vutta�. So tato cuto idh�papannoti sv홫a� tato anantar�papatti쩟h홳ato cuto idha asukasmi� n홲a khattiyakule v� br홫ma�akule v� nibbattoti. It흓i eva�, s홮홸a� sauddesanti n홲agottavasena sauddesa�, va程홥ivasena s홮홸a� n홲agottena hi satto tisso kassapoti uddis흝ati, va程홥ihi s홲� od홺oti n홳attato paㄴ홿ati, tasm� n홲agotta� uddeso, itare 홮홸�. Anekavihita� pubbeniv홹a� anussarat흓i ida� utt홳atthavev홺i. Pubbeniv홹홳ussati ㅓ�akath� ni헺it�. Satt홳a� cut�pap홺aㅓ�akath홿a cut�pap홺aㅓ点y홺i cutiy� ca upap홺e ca ㅓ点ya. Yena ㅓ�ena satt홳a� cuti ca upap홺o [SL Page 317] [\x 317/] Ca ㅓyati tadattha�. Dibbacakkhuㅓ�atthanti vutta� hoti. Citta� abhiniharati abhininn홲etiti parikammacitta� abhin흂arati ceva abhininn홲eti ca, soti so katacitt홣hin흂홸o bhikkh�, dibben홺i 홥isu pana dibbasadisatt� dibba�, devat홳a� hi sucaritakamma nibbatta� pittasemharuhir홥흂i apa�ibuddha� upakkilesa vumuttat홿a d�repi 홸amma�a� sampa헻cchanasamattha� dibba� pas홥acakkhu hoti, ida쨇홶i viriya痰van� balanibbatta� ㅓ�acakkhu t홥isamev홺i dibba sadisatt� dibba�. Dibbavih홸avasena pa헻laddhatt� attan� ca dibba vih홸asannissitatt홶i dibba�. �lokapariggahena mah홭uti katt홶i dibba�. TirokuК홥igata r�padassanena mah홪atikatt홶i dibba�, ta� sabba� saddasatth홳us홸enevaveditabba�. Dassana쩟hena cakkhu, cakkhukiccakara�ena cakkhumiv홺ipi cakkhu, cutupap홺adassa nena di쩟hivisuddhihetutt� visuddha�, yo hi cutimattameva passati na upap홺a�, so ucchedadi쩟hi� ga�h홺i. Yo upap홺amattameva passati na cuti�, so navasattap홺ubh홼adi쩟hi� ga�h홺i. Yo pana rtubhaya� passati. So yasm� duvidhampi ta� di쩟higata� ativattati, tasm홹sa ta� dassana� di쩟hivisu쩟hihetu hoti, ubhayampi ceta� buddhaputt� passanti. Tena vutta�: - cutupap홺adassanena [PTS Page 424] [\q 424/] di쩟hivisuddhi hetutt� visuddhanti. Manussupac홸a� atikkamitv� r�padassanena atikkantam홳usaka�, m홳usaka� v� ma�sacakkhu� atikkantatt� atikkantam홳usakanti veditabba�. Tena dibbena cakkhun� misuddhena atikkantam홳usakena, satte passat흓i manuss홳a� ma�sacakkhun� viya satte oloketi. Cavam홳e uppajjam홳eti ettha cutikkha�e uppattikkha�e v� dibbacakkhun� da쩟hu� na sakk� ye pana 홹annacutik� id홳i cavissanti te cavam홳�, ye ca gahitapa헻sandhik� sampatinibbatt� ca, te appajjam홳홺i adhippet�. Te evar�pe cavam홳e ca uppajjam홳e ca passat흓i dasseti. Hineti mohanissandayuttatt� h흋홳a� j홺ikulabho g홥흋a� vasena h탱ite oh탱ite uㄴ홺e avaㄴ홺e, pa霑teti amohanissandayuttatt� tabbipar흓e, suva程eti adosanissanda yuttatt� i쩟hakantaman홶ava程ayutte. Dubba程eti dosa nissandayuttatt� ani쩟h홮antaaman홶ava程ayutte. Anabhir�pe vir�petipi attho. Sugateti sugatigate, alobhanissanda yuttatt� v� aКhe mahaddhane, duggateti duggatigate, lobha nissandayuttatt� v� da�idde appannap홳e, yath홮amm�pageti ya� ya� kamma� upacita� tena tena upagate, tattha purimehi cavam홳eti 홥흂i dibbacakkhukicca� vutta�, imin� pana padena yath홮amm� pagaㅓ�akicca�. Tassa ca ㅓ�assa ayamuppattikkamo: idha bhikkhu he쩟h� niray홣himukha� 홯oka� vaКhetv� nerayike satte passati mah홥ukkhamanubhavam홳e, ta� dassana� dibbacakkhukiccameva. [SL Page 318] [\x 318/] So eva� manasikaroti: 'kinnukho kamma� katv� ime satt� eta� dukkha� anubhavant�'tiathassa 'ida� n홲a katv�'ti ta� kamm홸amma�a� ㅓ�a� uppajjati. Tath� upari devalok홣himukha� 홯oka� vaКhetv� nandanavana missakavana ph홸usakavan홥isu satte passati mahisampatti� anubhavam홳e, tampi dassana� dibbacakkhukiccameva. So eva� manasikaroti: 'kinnuko kamma� katv� ime satt� eta� sampatti� anubhavant�'ti. Athassa' ida� n홲a katv�'ti ta� kamm� ramma�a� ㅓ�a� uppajjati. Ida� yath홮amm�pagaㅓ�a� [PTS Page 425] [\q 425/] n홲a, imassa visu� parikamma� n홲a natthi. Yath홤imassa eva� an홪ata�saㅓ�ass홶i. Dibbacakkhup홥ak홳evahi im홳i dibbacakkhun� saheva ijjhanti. K홿aduccariten홺i 홥isu du쩟hra� carita� du쩟hu v� carita� kilesa p�ti katt홺i duccarita�, k홿ena duccarita� k홿ato v� uppanna� duccaritanti k홿aduccarita�. Itaresupi eseva nayo. Samann홪at홺i sama�g휻h�t�. Ariy홳a� upav홥ak홺i buddhapaccekabuddha s홼ak홳a� ariy홳a� antamaso gih흒ot홶ann홳ampi anatthak홲� hutv� antimavatthun� v� gu�aparidha�sanena v� upav홥ak� akkosak� garahak홺i vutta� hoti. Tattha natthi imesa�sama�adhamo assa ma点 eteti vadanto antimavatthun� upavadati, natthi imesa� jh홳a� v� vimokkho v� maggo v� phala� v홺i 홥흋i vad홳to gu�aparidha�sanavasena upavadat흓i veditabbo. So ca j홳a� v� upavadeyya aj홳a� v�, ubhayath홶i ariy�pav홥ova hoti. Bh홸iya� kamma� 홳antariyasadisa� sagg홼ara�a� ca magg홼arana� ca, sate kiccha� pana hoti. Tassa 홤휻h홼attha� ida� vatthu veditabba�: - aㄴa tarasmi� kira g홲e eko thero ca daharabhikkhu ca pin�홿a caranti, te pa헺amaghare yeva u�u�kamatta� u�hay홪u� labhi�su, therassa ca kucciv홺o rujati. So cintesi: ' aya� y홪u mayha� sapp홿� y홼a na s흓al� hoti t홼a na� piv홲�'ti. So manussehi umm홸atth홿a 홫a헳 d홸ukha詮e nis휾itv� pivi; itaro ta� jigucchanto 'ati khud홣ibhuto mahallako amh홮a� lajjitabbaka� ak홹�'ti 홫a. Thero g홲e caritv� vih홸a� gantv� daharabhikkhu� 홫a: 'atthi te 홼uso imasmi� s홹ane pati쩟h�'ti. �ma bhante ' sot홶anno aha'nti. Tenah홼uso upari maggatth홿a m� v홿홲amamak홹i, k퇘� savo tay� upavaditoti, so ta� kham홶esi, tenassa ta� kamma� p홮atika� ahosi. Tasm� yo aㄴopi ariya� upavadati, tena gantv� sace attan� vuКhataro hoti ukku헻ka� [PTS Page 426] [\q 426/] nis휾itv� 'aha� 홿asmanta� ida쨇ida쨇a avaca�, ta� me kham홫�'ti dham홶etabbo. Sace navakataro hoti vanditv� ukku헻ka� nis휾itv� a쨓ali�paggahetv� 'aha� bhante tumhe ida쨇ida쨇a avaca� ta� me khamath�'ti kham홶etabbo. Sace dis홶akkanto hoti saya� v� gantv� saddhivih홸홥ike v� pesetv� dham홶etabbo. Sace ca n홶i [SL Page 319] [\x 319/] Gantu� na pesetu� sakk� hoti, ye tasmi� vih홸e bhikkhu vasanti tesa� santika� gantv� sace navakatar� honti ukku헻ka� nis휾itv� sace vuКhatar� vuКhe vuttanayenevapa헻pajjitv� 'aha� bhante asuka� n홲a 홿asmanta� ida쨇ida쨇a avaca�, khamatu me so 홿asm�'ti vatv� kham홶etabba�. Sammukh� akhamantepi eta deva kattabba�. Sace ekac홸ikabhikkhu hoti nevassa vasana쩟h홳a� na gata쩟h홳a� paㄴ홿ati, ekassa pa詮itassa bhikkhuno santika� gantv�'aha� bhante asuka� n홲a 홿asmanta� ida쨇ida쨇a avaca�. Ta�me anussarato vippa헻s홸o hoti. Ki� karom�'ti vattabba�. So vakkhati: 'tumhe m� cintayittha, thero tumh홮a� khamati, citta� v�pasameth�'ti. Ten홶i ariyassagatadis홣himukhena a쨓ali� pagga hetv� 'khamatu'ti vattabba�. Sace so parinibbuto hoti pari nibbutama쨇a쩟h홳a� gantv� y홼as흚athika� gantv홶i kham홶etabba�, eva� kate neva sagg홼ara�a� na magg홼ara�a� hoti, p홮atika meva hot흓i. Micch홥i쩟hik홺i vipar흓adassan�, micch홥i쩟hikamma sam홥홳홺i micch홥i쩟hivasena sam홥inna n홳홼idha kamm�, ye ca micch홥i쩟him�lakesu k홿akamm홥isu aㄴepi sam홥apenti. Etta ca vac휾uccaritaggaha�eneva ariy�pav홥e manoduccaritaggaha�ena ca micch홥i쩟hiy� sa�gah흓홿api imesa� dvinna� puna vacana� mah홹� vajjabh홼adassanatthanti veditabba�. Mah홹홼ajjohi ariy�pav홥o 홳antariyasadisatt�. Vuttampi ceta�: - "seyyath홶i s홸iputta bhikkh� s흈asampanno sam홥hisampanno paㄴ홹ampanno di쩟heva dhamme aㄴa� 홸홥heyya, eva� sampadamida� s홸iputta vad홲i ta� v홤a� appah홿a ta� citta� appah홿a ta� di쩟hi� appa헻nissajjitv� yath홣hata� [PTS Page 427] [\q 427/] nikkhitto eva� niraye[a]"ti. Micch홥i쩟hito ca mah홹홼ajjatara� n홲a aㄴa� natthi. Yath홫a: " n홫a� bhikkhave aㄴa� ekadhammampi samanupass홲i ya� eva� mah홹홼ajjata� yathayida� bhikkhave micch홥i쩟hi, micch홥i쩟hiparam홳i bhikkhave vajj홳i[b]"ti. K홿assabhed홺i up홥innakkhandhaparicc홪� parammara点ti tadanantara� abhinibbattikkhandhakkha�e, athav� k홿assa bhed홺i j흚itindriyassa upacched�, parammara点ti cuticittato uddha�, ap홿anti evam홥i sabba� nirayavevacanameva. Nirayo hi saggamokkhahetubh�t� puㄴasammat� ay� apetatt�, sukh홳a� v� 홿assa abh홼� ap홿o, dukkhassa gati pa헻sara�anti duggati, dosabahulat홿a v� du쩟hena kammun� nibbatt� gat흓i duggati, dosabahulat홿a v� du쩟hena kammun� nibbatt� gat흓i duggati, vivas� nipatanti tattha dukka헯 k홸inoti vinip홺o, vinassant� v� etta patanti sambhijja m홳a�gapacca�g홺ipi vinip홺o. Natthi ettha ass홥asaㄴito ayoti nirayo, athav� ap홿aggaha�ena tiracch홳ayoni� dipeti [A.] Majjhimanik홿a mah홹흂an홥asutta. [B.] A�guttaranik홿a ekakanip홺a. [SL Page 320] [\x 320/] Tiracch홳ayoni hi ap홿o sugatito apetatt�, na duggati mahe sakkh홳a� n홪ar홭홥흋a� sambhavato. Duggatiggaha�ena petti visaya�, so hi ap홿o ceva duggati ca, sugatito apetatt� dukkhassa ca gatibh�tatt�. Natu vinip홺o, asurasadisa� avinip홺att� vinip홺aggaha�ena asurak홿a�, so hi yath� vuttena atthena ap홿o ceva duggati ca sabbasamussayehi ca vanip홺att� vinip홺oti vuccati. Nirayaggaha�ena av휽i홥i anekappak홸a� nirayamev홺a. Upapann홺i upagat�, tattha abhinibbatt홺i adhipp홿o. Vuttavipariy홿ena sukkapakkho veditabbo. Aya� pana viseso: - tattha sugatiggaha�enamanussagatipi sa�gayhati. Saggaggaha�ena devagati yeva, tattha sundar� gat흓i sugati. R�p홥� hi visayehi su쩟hu aggoti saggo, so sabbopi lujjana palujjana쩟hena lokoti aya� vacanattho. Iti dibbena cakkhun홺i 홥isabba� nigamanavacana�, eva� dibbena cakkhun� visuddhena atikkanta m홳usakena. Satte passat흓i aya mettha sa�khepatho. Eva� passituk홲ena pana 홥ikammikena kulaputtena kasi点ramma�a� abhiㄴ홶홥akajjh홳a� sabb홮홸ena abhin흂홸akkhama� katv� tejokasi�a� od홺akasi�a� 홯okakasi�anti [PTS Page 428] [\q 428/] imesu t흒u kasi�esu aㄴatara� 홹anna� k홺abba�, upa c홸ajjh홳agocara� katv� vaКhetv� 흍etabba�, na tattha appan� upp홥etabb홺i adipp홿o. Sace hi upp홥eti p홥akajjh홳a nissaya� hoti, na parikammanissaya�. Imesu ca pana t흒u 홯oka kasi�a� yeva se쩟hatara�, tasm� ta� v� itaresa� v� aㄴatara� kasi�aniddese vuttanayena upp홥etva upac홸abhumiya� yeva 헺atv� vaКhetabba�. VaКhan홳ayopi cassa tattha vuttanayeneva veditabbo. VaКhita vaКhita쩟h홳assa antoyeva r�pagata� passi tabba�, r�pagata� passato pana parikammassa v홸o atikkamati, tato 홯oko antaradh홿ati, tasmi� antarahite r�pagatampi na dissati. Ath홳ena punappuna p홥akajjh홳ameva pavisitv� tato vu쩟h홿a 홯oko pharitabbo, eva� anukkamena 홯oko th홲a gato hot흓i ettha 홯oko hotuti yattaka� 헺홳a� paricchindati, tattha 홯oko ti쩟hati yeva, divasampi nis휾itv� passator�padassana� hoti. Ratti� ti�ukk홿a maggapa헻panno cettha puriso opamma�: -eko kira ratti� ti�ukk홿a magga� pa헻pajji, tassa s� ti�ukk� vijjh홿i. Athassa samavisam홳i na paㄴ홿i�su, so ta� ti�ukka� bhumiya� gha�sitv� puna ujj홯esi, s� pajjalitv� purim홯okato mahantataram홯oka� ak홹i. Eva� punappuna vijjh홺a� vijjh홺a� ujj홯ayato kamena suriyo u쩟h홹i. Suriye u쩟hite ukk홿a kamma� natth흓ita� chaКhetv� divasampi agam홹i. Tattha ukk홯oko viya parikammak홯e kasi点loko, ukk홿a vijjh홺홿a samavisam홳a� adassana� viya r�pagata� passato [SL Page 321] [\x 321/] Parikammassa v홸홺ikkamena 홯oke antarahite r�pagat홳a� adassana�, ukk홿a gha�sana� viya punappuna pavesana�, ukk홿a purim홯okato mahantatar홯okakara�a� viya puna parikamma� karoto balavatar홯okaphara�a�, suriyu쩟h홳a� viya th홲agat� lokassa yath홶aricchedena 헺홳a�, tu�ukka� chaКetv� divasampi gamana� viya paritt홯oka� chaКetv� th홲agat홯okena divasampi padassana�, tattha yad� tassa bhikkhuno ma�sacakkhussa an홶홺hagata� antokuccigata� hadayavatthunissita� he쩟h� pa헺avitalanissita� tirokuКapabbatap홮홸agata� paracakkav초agatanti ida� r�pa� ㅓ�acakkhussa [PTS Page 429] [\q 429/] 홶홺ha� 홪acchati, ma�sacakkhun� dissam홳a� viya hoti, tad� dibbacakku uppanna� hot흓i veditabba�. Tadeva cettha r�padassanasamattha�, na pubbabh홪acitt홳i. Ta� paneta� puthujjanassa paripantho hoti, kasm�? So hi yasm� yattha yattha 홯oko hotuti adhi쩟h홺i, ta� ta� pa헺avisamuddapabbate vinivijkditv홶i ek홯oka� hoti. Athassa tattha bhay홳ak홳i yakkharakkhas홥i r�p홳i passato bhaya� uppajjati, yena cittavikkhepa� patv� jh홳avibbhantako hoti, tasm� r�padassane appamattena bhavitabba�. Tatr홿a� dibbacakkhuno uppattikkamo. Vuttappa k홸ameta� r�pam홸amma�a� katv� manodv홸홼ajjane uppajjitv� niruddhe tadeva r�pa� 홸amma�a� katv� catt홸i pa쨇a v� javan홳i uppajjant흓i sabba� purimanayeneva veditabba�. Idh홶i pubbabh홪a citt홳i savitakkasavic홸홳i k홲홼acar홳i, pariyos홳e attha s홥hakacitta� catutthajjh홳ika� r�p홼acara�, tena sahaj홺a� ㅓ�i satt홳a� cutupap홺aㅓ�antipi dibbacakkhuㅓ�antipi vuccat흓i. Cutupap홺a ㅓ�akath� ni쩟hit�. Iti pa쨇akkhandhavid� pa쨇a abhiㄴ� avoca y� n홺ho, T� 쨟v� t홹u aya� paki程akakath홶i viㄴeyy�. Et홹uhi yadeta� cutupap홺aㅓ�asa�kh홺a� dibbacakkhu, tassa an홪ata�saㅿa쨇a yath홮amm�pagaㅓ�a쨇홺i dvepi paribha詮aㅓ点ni honti. Iti im홳i ca dve iddhividh홥흋i ca pa쨇홺i satta abhiㄴ채췹홳i idh홪at홳i, id홳i tesa� 홸amma�a vibhage asammohattha�: - �ramma�attik� vutt� ye catt홸o mahesin�, Sattannamapi ㅓ点na� pavatti� tesu d흍aye. Tatr홿a� d흍an�: - catt홸o hi 홸amma�attik� hesin� cutt�. Katame catt홸o? Paritt홸amma�attiko magg홸amma�attiko at흓홸amma�attiko ajjhatt홸amma�attikoti. [SL Page 322] [\x 322/] Tattha iddividhaㅓ�a� paritta mahaggata at흓홳홪ata [PTS Page 430] [\q 430/] paccuppanna ajjhatta pahiddh홸amma�avasena sattasu 홸amma�esu pavattati. Katha�? Ta� hi yad� k홿a� cittasannissita� katv� adissam홳ena k홿ena gantuk홲o cittavasena k홿a� pari点meti, mahaggata citte samodahati sam홸opeti, tad� upayogaladdha� 홸amma�a� hot흓i katv� mahaggatacitt홸amma�ato mahaggat홸amma�a� hoti, yasm� pana tadeva citta� r�pak홿홸amma�ato paritt홸amma�a� hoti. Yad� citta� k홿asannissita� katv� dissam홳ena k홿ena gantuk홲o k홿avasena citta� pari�ameti, p홥akajjh홳acitta� r�pak홿esamodahati sam홸opeti, tad� upayogaladdha� 홸amma�a� hot흓i katv� mahaggatacitt홸amma�ato mahaggat홸amma�a� hoti. Yasm� pana tadeva citta� atita� niruddha� 홸amma�a� karoti, tasm� atit홸amma�a� hoti. Mah홥h홺unidh홳e mah홮assapatthe r홥흋a� viya an홪ata� adhi쩟hahant홳a� an홪at홸amma�a� hoti. Mah홮assapatthero kira mah홥h홺unidh홳a� karonto "an홪ate a쩟h홸asavass홥hik홳i dve vassasat홳i ime gavdh� m� sussi�su, pupph홳i m� mil홿i�su, d흍� m� nibb홿i�s�"ti adhi쩟hahi. Sabba� tatheva ahosi. Assaguttatthero vattaniya sen홹ane bhikkhusa�gha� sukkhabhatta� bhu쨓am홳a� disv� 'udakaso詮i� divase dimase pure bhatte dadhirasa� hotu'ti adhi쩟h홹i, purebhatte gahita� dadhirasa� hoti, pacc홣hatte p홮atika udakameva. K홿a� pana citta sannissita� katv� adissam홳ena k홿ena gamanak홯e paccuppann홸amma�a� hoti, k홿avasena citta� cittavasena v� k홿a� pari点manak홯e attano kum홸akavan点di nimm췹ak홯e ca sak홿acitt홳a� 홸amma�akara�ato ajjhatt홸amma�a� hoti, bahiddh� hatthiass홥i dassanak홯e pana bahiddh홸amma�anti. Eva�t홼a iddhividha쨅�assa sattasu 홸amma�esu pavatti veditabb�. Dibbasotadh홺uㅓ�a� paritta paccuppanna ajjhatta pahiddh홸amma�a vasena catusu 홸amma�esu pavattati. Katha�? Ta� hi yasm� sadda� 홸amma�a� karoti saddo ca paritto tasm� paritt홸amma�a� hoti, vijjam홳a� yeva pana sadda� 홸amma�a� katv� pavattanato paccuppann홸amma�a� hoti, ta� attano kucchisaddasava�ak홯e ajjhatt홸amma�a�, paresa� saddasava�ak홯e bahiddh홸amma�anti [PTS Page 431] [\q 431/] eva� dibbasotadh홺uㅓ�assa catusu 홸amma�esu pavatti veditabb�. Cetopariyaㅓ�a� paritta mahaggata appam췹a magga at흓홳홪ata paccuppanna pahiddh홸amma�avasena a쩟hasu 홸amma�esu pavattati. Katha�? Ta� hi paresa� k홲홼acaracittaj홳anak홯e paritt홸amma�a� hoti, r�p홼acara ar�p홼acara cittaj홳anak홯e mahaggat홸amma�a� hoti, maggaphalaj홳anak홯e appam췹홸amma�a� hoti. Ettha ca puthujjano sot홶annassa citta� na j홳홺i, sot홶anno v� sakad홪� [SL Page 323] [\x 323/] Miss홺i eva� y홼a arahato netabba�, arah� pana sabbesa� citta� j홳홺i, aㄴopica uparimo he쩟himass홺i aya� viseso veditabbo. Maggacitt홸amma�ak홯e magg홸amma�a� hoti, yad� pana at흓e sattadivasabbhantare ca an홪ate sattadivasabbhantareca paresa� citta� j홳홺i, tad� at흓홸amma�a� an홪at홸amma�a� ca hoti. Katha� paccuppann홸amma�a� hoti? Paccuppanna� n홲a tividha�: kha�apaccuppanna�, santatipaccuppanna�, addh홶accunna쨇a. Tattha upp홥a쩟hitibha�gappatta� kha�apaccuppanna�, ekadvesantati v홸apariy홶anna� santatipaccuppanna�. Tattha andhak홸a nis휾itv� 홯oka쩟h홳a� gatassa na t홼a 홸amma�a� p홮a헯� hoti, y홼a pana ta� p홮ama� hoti, etthantare ekadvesantativ홸� vedi tabb�. �loka쩟h홳e vicaritv홵varaka� pavi쩟hass홶i na t홼a sahas� r�pa� p홮a헯� hoti, y홼a pana ta� p홮a헯� hoti, etthantare ekadvesantativ홸� veditabb�. D�re 헺atv� pana rajak홳a� hatthavik홸a� ga詮i bheri 홮o헯navik홸a쨇a disv홶i na t홼a sadda� su点ti, y홼a ca pana ta� su点ti, etasmimpi antare ekadvesantativ홸� veditabb�. Eva� t홼a majjhima bh췹ak�. Sa�yuttabh췹ak� pana r�pasantati ar�pasantat흓i dve santatiyo catv� udaka� akkamitv� gatassa y홼a t흏e akkanta udaka�ekh� na vippas휾ati, addh홳ato 홪atassa y홼a k홿e usuma bh홼o na v�pasammati, 홺ap� 홪antv� gabbha� pavi쩟hassa y홼a avdhak홸abh홼o na vigacchati, anto gabbhe kamma쩟h홳a� manasi karitv� div� v홺ap홳a� vivaritv� olokentassa y홼a akkhina� phandana bh홼a na v�pasammati, aya� r�pasantati n홲a. Dve tayo javana v홸� ar�pasantati n홲홺i vatv� tadubhayampi santatipaccuppanna� [PTS Page 432] [\q 432/] n홲홺i vadanti. Ekabhavaparicchanna� pana addh홶accuppanna� n홲a, ya� sandh홿a bhaddekarattasutte "yo c홼uso mano ye ca dhamm�, ubhayameta� paccuppanna�, tasmi� paccuppanne chandar홪apa헻baddha� hoti viㄴ췹a�, chandar홪apa헻baddhatt� viㄴ췹assa tadabhinandati, tadabhinandanto paccuppannesu dhammesu sa�h흏at�"[a]ti vutta�. Santatipaccuppanna� cettha a쩟hakath홹u 홪ata�, addh홶accuppanna� sutte tattha keci 'kha�apaccuppanna� citta� ceto pariya ㅓ�assa 홸amma�a� hot�'ti vadanti. Ki� k홸a点? Yasm� iddhi mato ca parassa ca ekakkha�e citta� uppajjat흓i. Ida� ca nesa� opamma�: yath� 홮홹e khitte pupphamu쩟himhi avassa� eka� puppha� ekassa va漸ena va漸a� pa헻vijjhati, eva� parassa citta� j홳iss� m흓i r홹ivasena mah홭anassa citte 홼ajjite avassa� ekassa citta� ekena cittena upp홥akkha�e v� 헺itikkha�e v홣ha�gakkha�e v� pa헻vijjhat흓i. Ta� pana vassasatampi vassasahassampi [A.] Majjhimanik홿a - mah홮acc홳attherassa bhaddekaratta-tatiya sutta. [SL Page 324] [\x 324/] �vajjanto yena ca cittena 홼ajjati yena ca j홳홺i tesa� dvinna� saha쩟h홳홣h홼ato 홼ajjanajavan홳a쨇a ani쩟ha쩟h홳e n홳홸amma�abh홼appatti dosato ayuttanti a쩟hakath홹u pa헻kkhitta�. Santatipaccuppanna� pana addh홶accuppanna쨇a 홸amma�a� hot흓i veditabba�. Tattha ya� vattam홳ajavanav흓hito at흓홳홪atavasena dvitti javanav흓hiparim췹e k홯e parassa citta�, ta� sabbampi santati paccuppanna� n홲a. Addh홶accuppanna� pana javana v홸ena d흍etabbanti sa�yutta쩟hakath홿a� vutta�, ta� su쩟hu vutta�. Tatr홿a� d흍an�: iddhim� parassa citta� j홳ituk홲o 홼ajjati 홼ajjana� kha�apaccuppanna� 홸amma�a� katv� teneva saha narujjhati, tato catt홸i pa쨇a v� javan홳i. Yesa� pacchima� iddhicitta�, sosani k홲홼acar홳i, tesa� sabbesampi tadeva niruddha� cittam홸amma�a� hoti. Na ca t홳i n홳홸amma点ni honti, addh홼asena paccuppann홸amma�att�. Ek홸amma�attepi ca iddhicittameva parassa citta� j홳홺i, na itar홳i. Yath� cakkhu dv홸e cakkhuviㄴㅓ�ameva r�pa� passati na itar홳흓i. Iti ida� santatipaccuppannassa ceva addh홶accuppannassa [PTS Page 433] [\q 433/] ca vasena paccuppann홸amma�a� hoti. Yasm� v� santatipaccuppannampi addh� paccuppanne yeva patati, tasm� addh홶accuppannavasenevaceta� paccuppann홸amma�anti veditabba�. Parassa citt홸amma�att홿eva pana bahind홸amma�a� hot흓i eva� cetopariyaㅓ�assa a쩟hasu 홸amma�esu pavatti veditabb�. Pubbeniv홹aㅓ�a� paritta mahaggata appam췹a magga at흓a ajjhatta bahiddh� navattabb홸amma�a vasena a쩟hasu 홸amma�esu pavattati. Kata�? Ta� hi k홲홼acarakkhandh홳ussara�ak홯e paritt홸amma�a� hoti, r�p홼acar홸�p홼acarakkhandh홳ussara�ak홯e mahaggat홸amma�a�, at흓e attan� parehi v� bh홼itamagga� saccikata phala쨇a anussara�ak홯e appam췹홸amma�a�, bh홼itamaggameva anussara�ak홯e magg홸amma�a�, niyamato paneta� at흓홸amma�a meva. Tattha ki쨇홶i cetopariyaㅓ�a yath홮amm�pagaㅓ点nipi at흓홸amma点ni honti, atha kho tesa�cetopariyaㅓ�assa sattadivasabbhantar홺흓a� cittameva 홸amma�a�, ta� hi aㄴa� khandha� v� khandhapa헻baddha� v� na j홳홺i, maggasampayuttacitt홸amma�att� pana pariy홿atomagg홸amma�anti vutta�. Yath홮amm�pagaㅓ�assa ca at흓a� cetan홲attameva 홸amma�a�, pubpeniv홹aㅓ�assa pana at흓� khandh� khandhapa헻baddha� ca ki쨇i an홸amma�a� n홲a natthi. Ta� hi at흓akkhandha khandh�panibaddhesu dhammesu sabbaㄴ둻aㅓ�agatika� hot흓i aya� viseso veditabbo. Ayamettha a쩟hakath홳ayo. Yasm� pana kusalakkhandh� iddhividhaㅓ�assa cetopariyaㅓ�assa pubbeniv홹홳ussatiㅓ�assa yath홮amm�pagaㅓ�assa an홪ata�sa [SL Page 325] [\x 325/] Γ�assa 홸amma�apaccayena paccayoti pa쩟h홳e vutta�. Tasm� catt홸opi khandh� cetopariyaㅓ�a yath홮amm�pagaㅓ点na� 홸amma点 honti, tatr홶i yath홮amm�pagaㅓ�assa kusal홮usal� ev홺i. Attano khandh홳ussara�ak홯e paneta� ajjhatt� ramma�a�, parassa khandh홳ussara�ak홯e bahiddh홸amma�a�, atite vipass� bhagav� ahosi, tassa m홺� bandhumat�, pit� bandhum홺i 홥in� nayena n홲agottapa헺av흋imitt홥ianussara�ak홯e na vattabb� ramma�a� hoti. N홲agottanti cettha khandh�panibaddho sammuti si� bya쨓anattho da쩟habbo, na bya쨓ana�, bya쨓ana� hi sadd� yatanasa�gahitatt� [PTS Page 434] [\q 434/] paritta� hoti. Yath홫a: niruttipa헻sambhid� paritt홸amma点ti. Ayamettha amh홮a� khanti, eva� pubbe niv홹a ㅓ�assa a쩟hasu 홸amma�esu pavatti veditabb�. Dibbacakkhuㅓ�a� paritta paccuppanna ajjhatta pahiddh홸amma�a vasena catusu 홸amma�esu pavattati. Katha�? Ta� hi yasm� r�pa� 홸amma�a� karoti r�pa� ca paritta�, tasm� paritt홸amma�a� hoti. Vijjam홳eyeva ca r�pe pavattatt� paccuppann홸amma�a�, attano kucchigat홥ir�padassanak홯e ajjhatt홸amma�a�, parassa r�padassanak홯e bahiddh홸amma�anti eva� dibbacakkhuㅓ�assa catusu 홸amma�esu pavatti veditabb�. An홪ata�saㅓ�a� paritta mahaggata appam췹a magga an홪ata ajktta bahiddh� navattabb홸amma�avasena a쩟hasu 홸amma�esu pavattati. Katha�? Ta� hi aya� an홪ate k홲홼acare nibbattissa t흓i j홳anak홯e paritt홸amma�a� hoti, r�p홼acare ar�p홼acare v� nibbattissat흓i j홳anak홯e mahaggat홸amma�a�, magga� bh홼essati phala� sacchikarissat흓i j홳anak홯e appam췹홸amma�a�, magga� bh홼essaticceva j홳anak홯e magg홸amma�a�, niyamato pana ta� an홪at홸amma�ameva. Tattha ki쨇홶i cetopariya ㅓ�ampi an홪at홸amma�a� hoti. Atha ko tassa sattadiva sabbhantar홳홪ata� cittameva 홸amma�a�, ta� hi aㄴa� khandha� v� khandhapa헻baddha� v� na j홳홺i. An홪ata�saㅓ�assa pubbe niv홹aㅓ�e vuttanayena an홪ate an홸amma�a� n홲a natthi. Aha� amutra nibbattiss홲흓i j홳anak홯e ajjhatt홸amma�a�, asuko amutra nibbattissat흓i j홳anak홯e bahddh홸amma�a�, an홪ate metteyyo bhagav� uppajjissati, subrahm� n홲assa br홫ma�o pit� bhavissati, brahmavat� n홲a br홫ma霑 m홺홺i 홥in� pana nayena n홲agottaj홳anak홯e pubbeniv홹aㅓ�e vuttanayena navattabb홸amma�a� hot흓i. Eva� an홪ata�saㅓ�assa a쩟hasu 홸amma�esu pavatti veditabb�. [SL Page 326] [\x 326/] Yath홮amm�pagaㅓ�a� paritta� mahaggata at흓a ajjhatta pahind� ramma�avasena pa쨇asu 홸amma�esu pavattati. Katha�? Ta� hi k홲홼acarakammaj홳anak홯e paritt홸amma�a� [PTS Page 435] [\q 435/] hoti, r�p홼acar홸�p� vacarakammaj홳anak홯e mahaggat홸amma�a�, at흓ameva j홳홺흓i at흓홸amma�a�, attano kamma� j홳anak홯e ajjhatt홸amma�a�, parassa kamma� j홳anak홯e bahiddh홸amma�a� hoti. Eva� yath� kamm�pagaㅓ�assa pa쨇asu 홸amma�esu pavatti veditabb�. Ya쨇ettha ajjhatt홸amma�a쨇eva bahiddh홸amma�a� c홺i vutata�, ta� k홯ena ajjhatta� k홯ena pana bahiddh� j홳anak홯e ajjhatta bahiddh홸amma�ampi hoti yev홺i. Iti s홥hujanap홲ojjatth홿a kathe visundimagge Abhiㄴ� niddeso n홲a Terasamo paricchedo. [PTS Page 436] [\q 436/] 14. Khandhaniddeso. Id홳i yasm� eva� abhiㄴ홼asena adhigat홳isa�s홿a thiratar홿a sam홥ibh홼an홿a samann홪atena bhikkhun�. "S흈e pati쩟h홿a naro sapaㄴo citta� paㄴ채ca bh홼a ya" nti ettha cittasisena niddi쩟ho sam홥hi sabb홮홸ena bh홼ito hoti. Tadanantar� pana paㄴ� bh홼etabb�, s� ca atisa�khepa kadasitatt� viㄴ홺umpi t홼a na sukar�, pageva bh홼etu�. Tasm� tass� vitth홸a� bh홼an홳aya쨇a dassetu� ida� pa쨑akma� hoti. K� paㄴ�? Kena쩟hena paㄴ�? K홳ass� lakkha�arasapaccu pa쩟h홳apada쩟h홳홳i? Katividh� paㄴ�? Katha� bh홼etabb�? Paㄴ홣h홼an홿a ko 홳isa�soti? Tatr휾a� vissajjana�: - k� paㄴ홺i? Paㄴ� pahuvidh�, n홳appak홸ak�. Ta� sabba� vibh홼etu� 홸abbha m홳a� vissajjana� adhippeta쨇eva attha� na s홥heyya uttari쨇a vikkhep홿a sa�vatteyya, tasm� idha adippetameva sandh홿a vad홲i. Kusalacittasamputta� vipassan채췹a� paㄴ�? Kena쩟hena paㄴ홺i? Paj홳ana쩟hena paㄴ�. Kimida� paj홳ana� n홲a? Sa쨓홳ana vij홳an홮홸avisi쩟ha� n홳홶pak홸ato j홳ana�, [PTS Page 437] [\q 437/] saㄴ홼iㄴ췹a� paㄴ홳a� hi sam홳epi j홳anabh홼e saㄴ� n흈a� p흓akanti 홸amma�asa쨓홳anamattameva hoti. Anicca� dukkhamanatt홺i lakkha�apa헻vedha� p홶etu� nasakkoti. Viㄴ췹a� n흈a� p흓a [SL Page 327] [\x 327/] Kanti 홸amma�a쨇a j홳홺i, lakakha�apa헻vedha쨇a p홶eti, ussakkitv� pana maggap홺ubh홼a� p홶etu� na sakkoti. Phaㄴ� vuttanayavasena 홸amma�a쨇a j홳홺i, lakkha�apa헻vedha쨇a p홶eti, ussakkitv� maggap홺ubh홼a쨇a p홶eti. Yath홫i heraㄴika phalake 헺apita� mah홮ah홶a�ar홹i� eko aj홺abuddhid홸ako eko g홲ikapuriso eko heraㄴikoti t흒u janesu passam홳esu aj홺abuddhi d홸ako kah홶a点na� cittavicittad흁hacaturassa parima詮ala bh홼amattameva j홳홺i, ida� manuss홳a� upabhogaparibhoga� ratana sammatanti na j홳홺i. G홲ikapuriso cittavicitt홥ibh홼a쨇a j홳홺i; ida� manuss홳a� upabogaparibhoga� ratanasammatanti ca, aya� cheko aya� k팃o aya� addhas홸oti ida� pana vibh홪a� na j홳홺i heraㄴiko sabbepi te pak홸e j홳홺i. J홳anto ca kah홶a�a� oloketv홶i j홳홺i, 홮o헻tassa sadda� sutv홶i gavdha� gh홿itv홶i rasa�s홿itv홶i hatthena dh홸ayitv홶i asukasmi� n홲a g홲e v� nigame v� nagare v� pabbate v� nad흓흏e v� katotipi asuk홤ariyena katotipi j홳홺i, eva� sampadamida� veditabba�. Saㄴ� hi aj홺abuddhino d홸akassa kah홶a�adassana� viya hoti, n흈홥ivasena 홸amma�assa upa쩟h홳홮홸amattagaha�ato. Viㄴ췹a� g홲ikapurisassa kah홶a�adassanamiva hoti, n흈홥ivasena 홸amma点k홸agaha�ato, uddhampi ca lakkha�apa헻vedhasamp홶anato. Paㄴ� heraㄴikassa kah홶a�adassanamiva hoti, n흈홥ivasena 홸amma点k홸a� gahetv� lakkha�apa헻vedha쨇a p홶etv� tato uddhampi maggap홺ubh홼ap홶anato. Tasm� yadeta� sa쨓홳anavi j홳an홮홸avisi쩟ha� n홳appak홸ato j홳ana�, ida� paj홳ananti veditabba�. Ida� sandh홿a hi eta� vutta� 'paj홳ana쩟hena paㄴ�'ti. S� panes� yattha saㄴ홼iㄴ췹홳i, na tattha eka�sena [PTS Page 438] [\q 438/] hoti. Yad� pana hoti, tad� avinibbhutt� tehi dhammehi 'aya� saㄴ�, ida� viㄴ췹a�, aya� paㄴ�'ti vinibbhujitv� alabbhaneyyan홳att� sukhum� duddas�. Ten홫a 홿asm� n홪aseno: - "dukkara� mah홸홭a bhagavat� katanti. Ki� bhante n홪asena bhagavat� dukkara� katanti? Dukkara� mah홸aj� bhagavat� kata� ya� ar�p흋a� cittaceta sik홳a� dhamm홳a� ek홸amma�e pavattam홳홳a� vavatth홳a� akkh홺a� aya� phasso, aya� vedan�, aya� saㄴ�, aya� cetan�, ida� citta"[a]nti. K홳assa lakkha�arasapaccupa쩟h홳apada쩟h홳홳흓i? Etthapana dhammasabh홼apa헻vedhalakkha点 paㄴ�, dhamm홳a� sabh홼apa헻cch홥aka mohandhak홸aviddha�sanaras�, asammoha paccupa쩟h홳�, [b] "sam홫ito yath홣h�ta� paj홳홺i passat�"ti vacanato pana sam홥hi tass� pada쩟h홳a� [A.] Milivdapa쨑a arupadhammavavatth홳avagga. [B.] Sa�yuttanik홿a nakula[SL Page] [\x /] gga. [SL Page 328] [\x 328/] Katividh� paㄴ홺i? Dhammasabh홼apa헻vedhalakkha�ena t홼a ekavidh�, lokiyalokuttaravasena duvidh�, tath� s홹av홳홹av홥i vasena, n홲ar�pavavatth홶ana vasena, somanass�pekkh홹ahagata vasena, dassanabh홼an홣humivasena ca. Tividh� cint� suta bh홼an� mayavasena, tath� paritta mahaggata appam췹홸amma�avasena, 홿� p홿a up홿a kosallavasena, ajjhatt홣hives홥ivasena ca. Catubbidh� catusu saccesu ㅓ�avasena, catupa헻sambhid홼asenac홺i. Tattha ekavidhako쩟h홹o utt홳atthoyeva. Duvidhako쩟h홹e lokiya maggasampayutt� lokiy�, lokuttaramaggasampayutt� lokuttar홺i eva� lokiyalokuttaravasena duvidh�. Dutiyaduke asav홳a� 홸amma�abh�t� s홹av�, tesa� an홸amma点 an홹av�, atthato panes� lokiyalokuttar홼a hoti, 홹avasampayutt� s홹av�, 홹avavippayutt� an홹av홺i 홥isupi eseva nayo. Eva� s홹av홳홹av홥ivasena duvidh�. Tatiyaduke y� vipassana� 홸abhitu k홲assa catunna� ar�pakkhandh홳a� vavatth홶ane paㄴ�, aya� n홲a vavatth홶anapaㄴ�, [PTS Page 439] [\q 439/] y� r�pakkhandhassa vavatth홶ane paㄴ�, aya� r�pavavatth홶anapaㄴ홺i eva� n홲ar�pavavatth홶anavasena duvidh�. Catutthaduke dv흒u k홲홼acarakusalacittesu so�asasu ca pa쨇akanaye catukkajjh홳ikesu maggacittesu paㄴ� somanassasahagat�, dv흒u k홲홼acarakusalacittesu catusu ca pa쨇amajjh홳ikesu magga cittesupaㄴ� upekkh홹ahagat홺i eva� somanassupekkh� sahagatavasena duvidh�. 쩭amaduke pa헺amamaggapaㄴ� dassanabhumi, avasesamaggattayapaㄴ� bh홼an홣hum흓i eva� dassana bh홼an홣humi vasena duvidh�. Tikesu pa헺amattike parato asutv� pa헻laddha paㄴ� attano cint홼asena nipphannatt� cint홲ay�, parato sutv� pa헻laddhapaㄴ� sutavasena nipphannatt� sutamay�, yath� tath� v� bh홼an홼asena nipphannatt� appan홶patt� paㄴ� bh홼an� may�. Vutta� heta�: - "tattha katam� cint홲ay� paㄴ�? Yoga vahitesu v� kamm홿atanesu yogavihitesu v� sipp홿atanesu yogavihitesu v� vijj쳇헺홳esu kammassakata� v� sacc홳u lomika� v� r�pa� aniccanti v� vedan� - saㄴ홹a�kh홸홼iㄴ췹a� aniccanti v� ya� evar�pi� anulomika� khanti� di쩟hi� ruci� muti�1 upekkha� dhammanijjh홳akkhanti� parato asutv� pa헻labhati, aya� vuccati cint홲ay� paㄴ홺i. Yoga vahitesu v� kamm홿atanesu yogavihitesu v� sipp홿atanesu yogavihitesu v� vijj쳇헺홳esu kammassakata� v� sacc홳u lomika� v� r�pa� aniccanti v� vedan� - saㄴ홹a�kh홸홼iㄴ췹a� aniccanti v� ya� evar�pi� anulomika� khanti� di쩟hi� ruci� muti�1 upekkha� dhammanijjh홳akkhanti� parato asutv� pa헻labhati, manijjh홳akkhanti� parato asutv� pa헻labhati, aya� vuccati sutamay� paㄴ�, sabb홶i sam홶annassa paㄴ� bh홼an홲ay� paㄴ�"[a]ti. Eva� cint홹utabh홼an홲ayavasena tividh�. Dutiyattike k홲홼acaradhamme 홸abbha pavatt� paㄴ� paritt홸amma点, r�p� vacar홸�p홼acare 홫abbha pavatt� mahaggat홸amma点, s� lokiya 1. Si. 11. Mudi�. [A.] Vibha�ga p홯i ㅓ�avibha�ga. [SL Page 329] [\x 329/] Vipassan�. Nibb췹a� 홸abbha pavatt� appam췹홸amma点, s� lokuttaravipassan홺i eva�parittamahaggat홶pam췹홸amma�avasena tividh�. Tatiyattike 홿o n홲a vuddhi, s� duvidh� anattha h홳ito atthuppattito ca. Tattha kosalla� 홿akosalla�, yath홫a: - " tattha katama� 홿akosalla�, ime dhamme manasik홸oto anuppann� ceva akusal� dhamm� na uppajjanti uppann� ca akusal� dhamm� pah흝anti, ime v� pana dhamme manasikaroto [PTS Page 440] [\q 440/] anuppann홤eva kusal� dhamm� uppajjanti uppann홤eva kusal� dhamm� bh흝yobh홼홿a vepull홿a bh홼an홿a p홸ip�riy� sa�vattanti, y� tattha paㄴ� paj홳an� vicayo pavicayo dhammavicayo sallakkha点 upalakkha点 paccupalakkha点 pa詮icca� kosalla� nepuㄴa� vehavy� cint� upaparikkh� bhur� medh� pari点yik� vipassan� sampajaㄴa� patodo1 paㄴ� paㄴindriya� paㄴ홣ala� paㄴ홹attha� paㄴ홶홹홥o paㄴ쳉loko paㄴ홵bh홹o paㄴ홶ajjoto paㄴ홸atana� amoho dhammavicayo samm홥i쩟hi. Ida�vuccati 홿akosalla[a]"nti. Ap홿oti pana avuddhi, s홶i duvidh� atthah홳ito anatthuppattito ca. Tattha kosalla� ap홿ako salla�, yath홫a�: - "tattha katama� ap홿akosalla�? Ime dhamme manasi karoto anuppann� ceva kusal� dhamm� na uppajjant�[a]"t� 홥i. Sabbattha pana tesa� tesa� dhamm홳a� up홿esu nipphattik홸a�esu ta�kha�appavatta� 헺홳uppattika� kosalla� up홿akosalla� n홲a. Yath홫a: - "sabb홶i tatr�p홿� paㄴ� up홿akosalla�[a]nti. Eva� 홿홶홿aup홿akosallavasena tividh�. Catutthattike attano khandhe gahetv� 홸addh� vipassan홶aㄴㅓ ajjhatt홣hinives�, parassa khandhe b홫ira� v� anindriyabaddhar�pa� gahetv� 홸addh� bahiddh홣hi nives�, ubhaya� gahetv� 홸addh� ajjdhattabahiddh홣hinives홺i eva� ajjhatt홣hinives홥ivasena tividh�. Catukkesu pa헺amacatukke dukkhasacca� 홸abbha pavatta� ㅓ�a� dukkhe ㅓ�a�, dukkhasamudaya� 홸abbha pavatta� ㅓ�a� dukkhasamudaye ㅓ�a�, dukkhanirodha� 홸abbha pavatta� ㅓ�a� dukkhanirodhe ㅓ�a�, dukkhanirodhag홲in흍a헻pada� 홸abbha pavatta� ㅓ�a� dukkhanirodhag홲iniy� pa헻pad홿a ㅓ�anti eva� catusu saccesu ㅓ�avasena catubbidh�. Dutiyacatukke catasso pa헻sambhid� n홲a atth홥isu pabhedagat홳i catt홸i ㅓ点ni. Vutta� heta�: -" atthe ㅓ�a� atthapa헻sambhid�, dhamme ㅓ�a� dhamma pa헻sambhid�, tattha dhammanirutt홣il홶e ㅓ�a� niruttipa헻sambhid�, ㅓ�esu ㅓ�a� pa헻bh췹apa헻sambhid�"[b]ti. Tattha atthoti sa�khe pato hetuphalasseta� adhivacana�, hetuphala�hi yasm� hetuanus홸ena ar흝ati adhigam흝ati samp홶u霑yati, tasm� atthoti vuccati. Pabhedato pana, ' ya� ki쨇i paccayasambhuta�, [PTS Page 441] [\q 441/] nibb홳a�, bh홹itattho, vip홮o, kiriy�'ti ime pa쨇adhamm� atthoti veditabb�. Ta� attha� paccavekkhantassa tasmi� atthe pabhedagata� ㅓ�a� atthapa헻sambhid�. Dhammoti sa�khepato paccayasseta� adhivacina�, paccayo hi yasm� ta� ta� dahati pavatteti v� samp홶unitu� v� deti, tasm� [A.] Vinayap초i ㅓ�avibha�ga. [B.] Vinayap초i pa헻sambhid홼ibha�gasuttantabh홭aniya. [SL Page 330] [\x 330/] Dhammoti vuccati. Pabhedato pana 'yo koci phala nibbattako hotu, ariyamaggo, bh홹ita�, kusala� akusala'nti ime pa쨇a dhamm� dhammoti veditabb�. Ta� dhamma� paccavekkhantassa tasmi� dhamme pabhedagata� ㅓ�a� dhammapa헻sambhid�, ayameva hi attho abhidhamme "dukkhe ㅓ�a� atthapa헻sambhid�, dukkhasamudaye ㅓ�a� dhammapa헻sambhid�, hetumhi ㅓ�a� dhammapa헻sambhid�, hetuphale ㅓ�a� atthapa헻sambhid�, ye dhamm� j홺� bh�t� sa쨓at� nibbatt� abhinibbatt� p홺ubh�t� imesu dhammesu ㅓ�a� atthapa헻sambhid�. Yamh� dhamm� te dhamm� j홺� bh�t� sa쨓홺� nibbatt� abinibbatt� p홺ubh�t� tesu dhammesu ㅓ�a� dhammapa헻sambhid�. Jar홲ara�e ㅓ�a� atthapa헻sambhid�, jar� mara�asamudaye ㅓ�a� dhammapa헻sambhid� hetumhi ㅓ�a� dhammapa헻sambhid�, hetuphale ㅓ�a� atthapa헻sambhid�, ye dhamm� j홺� bh�t� sa쨓홺� nibbatt� abhinibbatt� p홺ubh�t� imesu dhammesu ㅓ�a� atthapa헻sambhid�. Yamh� dhamm� te dhamm� j홺� bh�t� sa쨓홺� nibbatt� abhinibbatt� p홺ubh�t� tesu dhammesu ㅓ�a� sa�kh홸anirodhe ㅓ�a� atthapa헻sambhid�, sa�kh홸anirodhag홲iniy� pa헻pad홿a ㅓ�a� dhammapa헻sambhid�. Idha bhikkhu dhamma� j홳홺i sutta� geyya� -pevedalla�, aya� vuccati dhammapa헻sambhid�. So tassa tasseva bh홹itassa attha� j홳홺i: aya� imassa bh홹itassa attho, aya� imassa bh홹itassa atthoti, aya�vuccati atthapa헻sambhid� katame dhamm� kusal�? Yasmi� samaye k홲홼acara� kusala� citta� uppanna� hoti -pe- ime dhamm� kusal�, imesu dhammesu gㅓna� dhammapa헻sambhid�, tesa� vip홮e ㅓ�a� atthapa헻sambhid�"ti 홥in� nayena vibhajivo dassito. Tattha dhammanirutt홣hil홶e ㅓ�anti tasmi� atthe ca dhamme ca y� sabh홼anirutti avyabhiv홸ivoh홸o, tadabhil홶e tassa bh홹ane ud흏a�e ta� bh홹ita� lapita� ud흏ata� sutv홼a aya� sabh홼anirutti aya� na sabh홼anirutt흓i eva� tass� dhammanirutti saㄴit홿a sabh홼aniruttiy� m홪adhik홿a sabbasatt홳a� [PTS Page 442] [\q 442/] m�labh홹홿a pabhedagata� ㅓ�a� niruttipa헻sambhid�. Niruttipa헻sambid홶patto hi phass� vedan홺i evam홥ivacana� sutv홼a aya� sabh홼anirutt흓i j홳홺i, phasso vedanoti evam홥ika� pana aya� na sabh홼anirutt흓i. Γ�esu ㅓ�anti sabbattha ㅓ�am홸amma�a� katv� pacca vekkhantassa1 ㅓ点ramma�a� yath홼uttesu v� tesu ㅓ�esu sagocarakicc홥ivasena vitth홸ato ㅓna� pa헻bh홳apa헻sambhid홺i attho. Catassopi cet� pa헻sambhid� dv흒u 헺홳esu pabheda� gacchanti sekhabhumiya쨇a asekhabhumiya쨇a. Tattha aggas홼ak홳a� mah홹홼ak홳a쨇a asekhabhumiya� pabhedagat�, 홳andatthera citta gahapati dhammikaup홹aka up홯igahapati dhujjuttar홻p홹ik홥ina� sekhabhumiya�, eva� dv흒u bhumisu pabheda� gacchantiyopi cet� adhitamena pariyattiy� sava�ena paripucch홿a pubbayogena c홺i imehi ca pa쨇ah홮홸ehi visad� honti. Tattha adhigamo n홲a arahattappatti, 2 pariyatti n홲a buddhavacanassa pariy홶u�ana�, sava�a� 1. Ma. 1. Γ点ramma�aㅓ�a� 2. Si. 1. Arahattuppatti. [SL Page 331] [\x 331/] N홲a sakkacca� a쩟hikatv� saddhammasava�a�, paripucch� n홲a p초ia쩟ha kath홥흒u ga漸hipada attha padavinicchayakath�, pubbayogo n홲a pubba buddh홳a� s홹ane gatapacc홪atikah홼ena y홼a anulomagotrabhusam흍a� t홼a vipassan홳uyogo. Apare 홫u: - "Pubbayogo b홫usacca� desabh홹� ca 홪amo Paripucc� adigamo garusannissayo tath� Mittasampatti cev홺i pa헻sambhida paccay�"ti. Tattha pubbayogo vuttanayoca. B홫usacca� n홲a tesu tesu satthesu ca sipp홿atanesu ca kusalat�, desabh홹� n홲a eka satavoh홸akusalat�, visesena pana m홪adhike kosalla�. �gamo n홲a antamaso opammavaggamattassapi buddhavacanassa pariy홶u�ana�, paripucch� n홲a ekag홺h홿api atthavinicchayapucchana�, adhigamo n홲a sot홶annat� v� -pe- arahatta� v�, garu sannissayo n홲a sutapa헻bh홳abahul홳a� gar�na� santike v홹o, mittasampatti n홲a tath홸�p홳a� yeva mitt홳a� pa헻l홣hoti. [PTS Page 443] [\q 443/] tattha buddh� ca paccekabuddh� ca pubbayoga쨇eva adhigama쨇a niss홿a pa헻sambhid� p홶u�anti, s홼ak� sabb홳ipi et홳i k홸a点ni. Pa헻sambhid홶pattiy� ca p쳇iyekko kamma쩟h홳ab홼an홳uyogo n홲a natthi, sekh홳a� pana sekhaphalavimokkhantik�, asokh홳a� asekhaphalavimokkhantik홼a pa헻sambhid홶patti hoti. Tath홪at홳a� hi dasabal홳iviya ariy홳a� ariyaphaleneva pa헻sambhid� ijjhant흓i im� pa헻sambhid� sandh홿a vutta� catupa헻sambhid홼asena catubbidh홺i. Katha� bh홼etabb홺i? Ettha pana yasm� im홿a paㄴ홿a khandh홿atanadh홺uindriyasaccapa헻ccasamupp홥홥ibhed� dhamm� bhumi, s흈avisuddhi ceva cittavisuddhic홺i im� 쨇e visuddhiyo m�la�, di쩟hivusuddhi ka�kh홼ita ra�avisuddhi magg홲aggaㅓ�adassanavisuddhi pa헻pad채췹adassanavisuddhi ㅓ�adassana visuddh흓i im� pa쨇a visundiyo sar흏a�, tasm� tesu bhumi bhutesu dhammesu uggahaparipucch홼asena ㅓ�aparicaya� katv� m�la bh�t� dve visuddhiyo im� pa쨇a visundiyo sar흏a�, tasm� tesu bhumi bhutesudhammesu uggahaparipucch홼asena ㅓ�aparicaya� katv� m�la bh�t� dve visuddhiyo samp홥etv� sar흏abh�t� pa쨇avisuddhiye samp홥entena bh홼etabb�. Ayamettha sa�khepo. Aya� pana vitth홸o: ya� t홼a vutta� dhandh홿atana dh홺uindriyasaccapa헻ccasamupp홥홥ibhed� dhamm� bhum흓i. Ettha khandh홺i pa쨇akkhandh�, r�pakkhandho vedan홮khavdho saㄴ홮khavdho sakh홸akkhandho v큉ㅓ�akkhavdhoti. Tattha ya� ki쨇i s흓홥흂i ruppanalakkha�a� dhammaj홺a� sabbanta� ekato katv� r�pakkhavdhoti veditabba�. Tadeta� ruppanalakkha�ena ekavidhampibhutop홥홿a bhedato duvidha�. Tattha bh�tar�pa� catubbidha�, pa헺avidh홺u 홶odh홺u tejodh홺u v홿odh홺ut�. T홹a� [SL Page 332] [\x 332/] Lakkha�arasapaccupa쩟h홳홳i catudh홺uvavatth홳e vutt홳i, pada쩟h홳ato pana t홹abb홶i avasesadh홺uttapada쩟h홳a�. [PTS Page 444] [\q 444/] up홥홸�pa� catuv흒atividha�: chakkhu sota� gh홳a� jivh� k홿o r�pa� saddo gavdho raso itthindriya� j흚itindriya� hadayavatthu k홿a viㄴatti vac흚iㄴatti 홮홹adh홺u r�passa lahut� r�passa mudut� r�passa kammaㄴat� r�passa upacayo r�passa santati rupassa jarat� r�passa aniccat� kabal흆홸o 홫홸oti. Tattha r�p홣hi gh홺홸ahabh�tappas홥alakkha�a� da쩟huk홲at� nid홳akammasamu쩟h홳a bh�tappas홥alakkha�a� v� cakkhu, r�pesu 홼i쨓anarasa�, cakkhuviㄴ췹assa 홥홸abh홼apaccupa쩟h홳a�, da쩟huk홲at� nid홳akammajabh�ta pada쩟h홳a�, sadd홣high홺홸ahabh�tappas홥alakkha�a� sotuk홲at� nid홳akammasammu쩟h홳abh�tappas홥alakkha�a� v� sota�, saddesu 홼i쨓ana rasa�, sotaviㄴa�assa 홥홸abh홼apaccupa쩟h홳a�, sotuk홲at� nid홳akammajabh�tapada쩟h홳a�. Gavdh홣high홺홸ahabh�tappas홥alakkha�a� gh홿ituk홲at� n홥홳akammasamu쩟h홳abh�tappas홥alakkha�a� v� gh홳a�, gandhesu 홼i쨓anarasa�, gh홳aviㄴ췹assa 홥홸ab홼apaccupa쩟h홳a�, gh홿ituk홲at� n홥홳akammajabh�tapad헺홳a�. Ras홣high홺홸ahabh�tappa s홥alakkha点 s홿ituk홲at� nid홳akammasamu쩟h홳abh�tappas홥alakkha点 v� jivh�, rasesu 홼i쨓anaras�, jivh홼iㄴ췹assa 홥h홸abh홼apaccupa쩟h홳a�, s홿ituk홲at� nid홳akammajabh�tapada쩟h홳�. Pho쩟habb홣hi gh홺홸ahabh�tappas홥alakkha�o ph�situk홲at� nid홳akammasamu쩟h홳a bh�tappas홥alakkha�o v� k홿o, pho쩟habbesu 홤i쨓anaraso, k홿aviㄴ췹assa 홥h홸abh홼apaccupa쩟h홳o, phusituk홲at� nid홳a kammajabh�tapada쩟h홳o, keci pana tej홥hik홳a� but홳a� pas홥o cakkhu, v홿u pa헺av� 홶홥hik홳a� bh�t홳a� pas홥� sotagh홳ajivh�, k홿o sabbesanti ca vadanti. Apare tej홥hik홳a� pas홥o cakkhu, vivarav홿u홶apa헺av홥hik홳a� sotagh홳ajivh홮홿홺i vadanti. Te vattabb�: sutta� 홫arath홺i. Addh� suttameva na dakkhissanti. Keci panettha tej홥흋a� gu�ehi r�pad흂i anugayhabh홼atoti k홸a�a� vadanti. 1 Te cattabb�, kopanevam홫a: r�p홥ayo tej홥흋a� gu点ti. [PTS Page 445] [\q 445/] avinibbhogavutt흒u hi butesu aya� imassa gu�o aya� imassa gu�otina labbh� cattunti. Ath홶i vadeyyu�: yath� tesu tesu samh홹e tassa tassa bh�tassa adhikat홿a pa헺av� 홥흋a� sandh홸a点d흋i kicc홳i icchatha, eva� tej홥iadikesu sambh홸esu rup홥흋a� adikabh홼adassanato icchitabbameta� r�p홥ayo tesa� gu点ti. Te vattabb홬ccheyy홲a yadi 홶홥hikassa 홹avassa gavdhato pa헺av휺dike kapp홹e gavdho adikataro siy�, tej홥hikassa ca unhodakassa va程ato s흓udakassa va程o 1. Ma. 1. Dassenti. [SL Page 333] [\x 333/] Parih홿etha. Yasm� paneta� ubhayampi natthi, tasm� pah홿etheta metesa� nissayabh�t홳a� visesakappana�. Yath� avisesepi eka kal홶e bh�t홳a� r�paras홥ayo aㄴamaㄴa� visadis홫onti, eva� cakkhuppas홥홥ayo avijjam홳epi aㄴasmi� visesak홸a�eti gahe tabbameta�. Ki� pana ta� ya� aㄴamaㄴassa as홥h홸ana�, kamma meva se� visesak홸a�a�, tasm� kammavisesato etesa� viseso, na bh�tavisesato. Bh�tavisese hi sati pas홥ova na uppajjati, sam홳홳a� hi pas홥o na visam홳홳anti por췹�. Eva� kammavisesato visesavantesu ca etesu cakkhusot홥흋i appattavisayag홫ak홳i atta nissaya� anall흋anissaye eva visaye viㄴ췹ahetutt�. Gh홳ajivh홮홿� sampattavisayag홫ak� nissayavasena ceva saya쨇a attano nissaya� all흋eyeva visaye viㄴ췹ahetutt�. Cakkhu cettha yadeta� loke n흈apakhuma sam홮in�a� ka�hasukkama詮alavicitta� n흈uppaladalasannibha� cakkhuti vuccati. Ta� sasambh홸acakkhuno setama詮alaparikkhittassa ka�haman촡lassa majjhe abhimukhe 헺it홳a� sar흏asa漸h홳uppatti padese sattasu picupa헯lesu 홹ittatela picupa헯l홳i viya satta akkhipa헯l홳i vay홶etv� dh홸a�a nah홶ana ma詮ana v흅ana kicc홫i cat�hi dh홺흂i khattiyakum홸o viya sandh홸a�a bandhana parip홤ana samud흏a�a kicc홫i cat�hi dh홺uhi katupak홸a� utucitt홫홸ehi upatthamhiyam홳a� 홿un� anup홯iyam홳a� van�agavdharas홥흂i parivuta� pam췹ato �k홹iramatta� cakkhuviㄴ췹홥흋a� [PTS Page 446] [\q 446/] yath홸aha� vatthudv홸abh홼a� s홥hayam홳a� ti쩟hati, vuttampi ceta� dhammasen� patin�: - "Yena cakkhuppas홥ena r�p홳imanupassati, Parittasukuma� eta� �k홹irasam�pama[a]"nti. Sasamh홸a sotabilassa pana anto tanutambalom홤ite a�gulive헺akasan헺홳e padese sota� vuttapbak홸홫i dh홺uhi katupak홸a� utucitt홫홸ehi upatthambhiyam홳a� 홿un� anup홯iya m홳a� va程홥흂i parivuta� sotaviㄴ췹홥흋a� yath홸aha� vatthudv홸a bh홼a� s홥hayam홳a� ti쩟hati. Sasambh홸agh홳abilassa pana anto ajapadasa漸h홳e padese gh홳a� yath홼uttappak홸a upak홸upatthamha n홳up홯anapariv홸a� gh홳aviㄴ췹홥흋a� yath홸aha� vatthudv홸abh홼a� s홥hayam홳a� ti쩟hati. Sasambh홸ajivh홲ajjhassa upari uppaladalagga sa漸h홳e padese jivh� yath홼uttappak홸a upak홸upatthamhan홳u p홯anapariv홸� jivh홼iㄴ췹id흋a� yath홸aha� vatthudv홸abh홼a� s홥haya m홳� ti쩟hati. Y홼at� pana imasmi�k홿e up홥innar�p� n홲a atthi, sabbattha k홿o kapp홹apa헯le sneho viya vuttappak홸u [A.] Mah홳iddesa. [SL Page 334] [\x 334/] Pak홸upatthambhan홳up홯anapariv홸ova hutv� k홿aviㄴ췹홥ina� yath홸aha� vatthuv홸abh홼a� s홥hayam홳o ti쩟hati. Vammikaudak홮홹a g홲as흚a헺ikasa�kh홺a sagocaraninn� viya ca ahisu�sum홸apakkhi kukkurasig홯� r�p홥isagocaraninn홼a etecakkh홥ayoti da쩟habb�. Tato paresu pana r�p홥isu cakkhupa헻hananalakkha�a� rupa�, cakkhu viㄴㅓ�assa visayabh홼arasa�, tasseva gocarapaccupa쩟h홳a�, catumah� bh�tapada쩟h홳a�. Yath홤eta�. Tath� sabb홳ipi up홥홸�p홳i. Yattha pana viseso atthi, tattha vakkh홲a. Tayida� n흈a� p흓akanti 홥� vasena anekavidha�. Sotapa헻hananalakkha�o saddo, sota viㄴ췹assa visayabh홼araso, tasseva gocarapaccupa쩟h홳o, bheri saddo muti�gasaddoti 홥in� nayona anekavidho. [PTS Page 447] [\q 447/] gh홳apa헻 hananalakkha�o gavdho, gh홳aviㄴ췹assa visayabh홼araso, tasseva gocarapaccupa쩟h홳o, m�lagavdho s홸agavdhoti 홥흋� nayena anekavidho. Jivh홶a헻hananalakkhano raso, jivh홼iㄴ췹assa visayabh홼araso, tasseva gocarapaccupa쩟h홳o, m�laraso khandha rasoti 홥in� nayena anekavidho. Itthibh홼alakkha�a� itthindriya� itthiti pak홹anarasa�, itthili�ga nimitta kutt홮app홳a� k홸a�abh홼a paccupa쩟h홳a�. Purisabh홼alakkha�a� purisindriya�, purisoti pak홹anarasa�, purisali�ganimittakutt홮app홳a� k홸a�abh홼apaccu pa쩟h홳a�, tadubhayampi k홿appas홥o viya sakalasar흏a� vy홶akameva, na ca k홿appas홥ena 헺itok홹e 헺itanti v� a쩟hitok홹e a헺aatanti v� vattabbata� 홶ajjati, r�paras홥ayo viya aㄴamaㄴa sa�karo natthi. Sahajar�p홳up홯analakkha�a� j흚itindriya�, tesa� pavattanarasa�, tesaㄴeva 헺apanapaccupa쩟h홳a�, y홶ayitabbabh�ta pada쩟h홳a�. Santepi ca anup홯analakkha点dimhi vidh홳e atthikkha�eyeva ta� sahajar�p홳i anup홯eti. Udaka� viya uppal홥흋i. Yath홹aka� paccayuppannepi ca dhamme p홯eti, dh홺� viya kum홸a�; saya� pavattitadhammasambavdheneva ca pavattati, niy홲ako viya;na bha�gato uddha� pavattayati, attano ca pavattayitabb홳a쨇a abh홼�. Na bha�gakkha�e 헺apeti, saya� bhijjam홳att�, k흝am홳o viya va쩟asneho d흍asikha�. Na ca anup홯anapavattana쩟h홶an홳u bh홼a virahita� yath홼uttakkha�e tassa tassa s홥hanatoti da쩟habba�. Manodh홺u manoviㄴ췹adh홺�na� nissayalakkha�a� hadayavatthu, t홹aㄴeva dh홺�na宴dh홸a�arasa�, ubbahanapaccupa쩟h홳a�, hadayassa anto k홿agat홹atikath홿a� vuttappak홸a� lohita� niss홿a sandh홸an홥ikiccehi bhutehi katupak홸a� utucitt홫홸ehi upatthambhiyam홳a� 홿un� anup홯iyam홳a� manodh홺umano viㄴ췹adh홺una쨇eva ta� sampayuttadhamm홳a쨇a vatthubh홼a� s홥haya m홳a� ti쩟hati. Abikkam홥ippavattaka cittasamu쩟h홳a v홿odh홺uy� sahajar�pak홿asatthambhanasavdh홸a�acalanassa [PTS Page 448] [\q 448/] paccayo 홮홸avik홸o [SL Page 335] [\x 335/] K홿aviㄴatti. Adhipp홿appak홹anaras�, k홿avipphandana hetubh홼a paccupa쩟h홳�, cittasamu쩟h홳av홿odh홺upada쩟h홳�. S� panes� k홿a vipphandanena adhipp홿aviㄴ홶anahetutt� saya쨇a tena k홿a vipphandanasa�kh홺ena k홿ena viㄴeyyatt� k홿aviㄴattiti vuccati. T홿a ca pana calitehi cittajar�pehi abhisambandh홳a� utuj홥흋ampi calanato abhikkamapa헻kkam홥ayo pavattant흓i vedi tabb�. Vac휻hedappavattaka cittasamu쩟h홳apa헺av휾h홺uy� up홥inna gha쩟anapaccayo 홮홸avik홸o vac흚iㄴatti, adhipp홿appak홹ana ras�, vac흁hosassa hetubh홼apaccupa쩟h홳�, cittasamu쩟h홳apa헺av휾h홺u pada쩟h홳�. S� panes� vac흁hosena adipp홿aviㄴ홶anahotutt� saya쨇a t홿a vac흁hosasa�kh홺홿a v홤홿a viㄴeyyatt� vac흚iㄴatt흓i vuccati. Yath홫i araㄴe uss홶etv� baddhagos흒홥i udakanimitta� disv� 'udakamettha atthi'ti viㄴ홿ati, eva� k홿a vipphandana쨇eva vac흁hosa쨇a gahetv� k홿avac흚iㄴattiyopi viㄴ홿anti. R�paparicchedalakkha点 홮홹adh홺u, r�papariyantappa k홹anaras�, r�pamariy홥홶accupa쩟h홳�, asamph팃헺abh홼avchidda vivarabh홼a paccupa쩟h홳� v�, paricchinnar�papada쩟h홳�, y홿a paricchinnesu r�pesu idamito uddhamadho tiriyanti ca hoti. Advdhat� lakkha点 r�passa lahut�, r�p홳a� garubh홼avinodanaras�, lahu parivattit홶accupa쩟h홳�, lahur�papada쩟h홳�. Athaddhat홯akkha点 r�passa mudut�, r�p홳a�thaddhabh홼a vinodanaras�, sabbakiriy홹� avi rodhit� paccupa쩟h홳�, mudur�papada쩟h홳�. Sar흏akiriy홳uk�la kammaㄴa bh홼alakkha点 r�passa kammaㄴat�, akammaㄴat� vinodanaras�, adubbalabh홼apaccupa쩟h홳�, kammaㄴar�papada쩟h홳�. Et� pana tisso na aㄴamaㄴa� vijahanti. Eva� santepi - yo aro gino viya r�p홳a�. Lahubhavo adandhat� lahuparivattippak홸o r�padavdhattakaradh홺ukkhobha pa헻pakkhapaccayasamu쩟h홳o, so r�pa vik홸o r�passa lahut�. Yo pana suparimadditacammasseva r�p홳a� mudubh홼o sabbakiriy홼isesesu vasavattanabh홼amaddavappak홸o r�patthaddhattakaradh홺ukkhobha [PTS Page 449] [\q 449/] pa헻pakkhapaccayasamu쩟h홳o, so r�pa vik홸o r�passa mudut�. Yo pana sudhantasuva程asseva r�p홳a� kammaㄴabh홼o sar흏akiriy홳uk�labh홼appak홸o sar흏akiriy홳a� ananuk�lakaradh홺ukkhobha pa헻pakkhapaccayasamu쩟h홳o, so r�pa vik홸o r�passa kammaㄴat홺i evamet홹a� viseso veditabbo. �cayalakkha�o r�passa upacayo, pubbantato r�p홳a� ummujj� panaraso, niyy홺anapaccupa쩟h홳o, paripun�abh홼apaccupa쩟h홳o v�, upacitar�papada쩟h홳o. Pavattilakkha点 r�passa santat�, anubandhanaras�, anupacchedapaccupa쩟h홳�, anuppabandhakara r�papada쩟h홳�. Ubhayampeta� j홺ir�passev홥hivacana�. �k홸a n홳attato pana [SL Page 336] [\x 336/] Veneyyavasena ca upacayo santat흓i uddesa1 desan� kat� yasm� panettha atthato n홳atta� natthi, tasm� imesa� pad홳a� niddese "yo 홿atan홳a� 홤ayo, so r�passa upacayo; yo r�passa upacayo, so r�passa santat�"ti vutta�. A쩟hakath홿ampi 홤ayo n홲a nibbatti, upacayo n홲a vaКhi, santati n홲a pavatt흓i vatv� nadit흏e khatak�pamhi udakuggamanak홯o viya 홤ayo nibbatti, paripun�ak홯o viya upac홿o vaКhi, ajjhottha ritv� gamanak홯o viya santati pavatt흓i upam� kat�. Upam� vas홳eca eva� ki� katita� hoti? �yatanena 홤ayo kathito, 홤ayena 홿atana� kathitanti vutta�. Tasm� y� r�p홳a� pa헺am홣hi nibbatti s� 홤ayo, y� tesa� upari aㄴesa� nibbattam홳홳a� nibbatti, s� vaКhi; 홮홸ena upa쩟h홳ato upacayo, y� tesampi upari punappuna aㄴesa� nibbattam홳홳a� nibbatti, s� anuppa bandh홮홸enaupa쩟h홳ato santat흓i ca pavuccat흓i veditabb�. R�paparip홮alakkha点 jarat�, upanayanaras�, sabh홼홳apagamepi nava bh홼홶agama paccupa쩟h홳�, v흂ipur췹abh홼o viya, paripaccam홳ar�pa pada쩟h홳�. Kha詮ivc홥ibh홼ena dant홥흒u vik홸adassanato ida� p홮a헯jaraja savdh홿a vutta�. Ar�padhamm홳a� pana pa헻cchannajar� n홲a hoti. Tass� esa vik홸o natthi, y� ca pa헺av� udaka pabbata candima suriy홥흒u av휽i jar� n홲a. [PTS Page 450] [\q 450/] paribhedalakkha点 r�passa aniccat�, sa�s휾anaras�, kayavayapaccupa쩟h홳�, paribhijjam홳ar�pa pada쩟h홳�. Oj홯akkhano kabal흆홸o 홫홸o, r�p홫ara�araso, upatthambhana paccupa쩟h홳o, kabala� katv� 홫aritabbavatthupada쩟h홳o. Y홿a oj홿a satt� y홶entitass� eta� adhivacana�, im홳i t홼a p초iya� 홪atarup홳eva. A쩟hakath홿a� pana balar�pa�, sambhavarupa�, j홺ir�pa�, rogar�pa�, ekacc홳a� matena middhar�panti eva� aㄴa nipi r�p홳i 홫aritv� "addh� mun흒i sambuddho natthi nivara点 tav�[a]"ti 홥흋i vatv� middhar�pa� t홼a natthiyev홺i pa헻kkhitta�. Itaresu rogarupa� jarat� aniccat� gaha�ena gahitameva, j홺i r�pa� upacayasantatigaha�ena, sambhavar�pa� 홶odh홺ugaha�ena, balar�pa� v홿odh홺ugaha�ena gahitameva. Tasm� tesu ekamp� visu�natth흓i sanni헺홳a� kata�, iti ida� catuv흒atividha� up홥홸�pa� pubbe vutta� catubbidha� bh�tar�pa쨇홺i a쩟hav흒atividha� r�pa� hoti. An�namanadhika�. Ta� sabbampi na hite, ahetuka�, hetuvippa yutta�, sappaccaya�, lokiya�, s홹avamev홺i 홥in홳ayena ekavidha�. Ajjhattika� b홫ira�, o殼rika� sukuma�, dare santike, nipphanna� anipphanna�, pas홥ar�pa� nappas홥ar�pa�, indriya� anindriya�, up홥inna� anup홥innanti 홥ivasena duvidha�. Tattha cakk홥ipa쨇avidha� atta bh홼a� adhikicca pavattatt� ajjhattika�, sesa� tato b홫iratt�. 1. S�. Uddese. [A.] Mah홢쩟hakath�. [SL Page 337] [\x 337/] B홫ira�. Cakkh홥흋i nava 홶odh홺uvajj�1 tisso dh홺uyo c홺i dv홥asavidha� gha쩟anavasena gahetabbato o殼rika�, sesa� tato viparitatt� sukhuma�. Ya� sukhuma� tadeva duppa헻vijjhasabh홼att� d�re, itara� suppa헻vijjhasabh홼att� santike. Catasso dh홺uyo cakkh� d흋i terasa kabal흆홸o 홫홸o c홺i a쩟h홸asavidha� r�pa� pariccheda vik홸alakkha�abh홼a� atikkamitv� sabh홼eneva pariggahetabbato nipphanna�, sesa� tabbipar흓at홿a anipphanna�. Cakkh홥i pa쨇avidha� r�p홥흋a� gaha�apaccayabh홼ena 홥홹atala� viya vippasannatt� pas홥ar�pa�. Itara� tato viparitatt� nappas홥ar�pa�. [PTS Page 451] [\q 451/] pas홥a r�pameva itthindriy홥ittayena saddhi� adhipatia쩟hena indriya� sosa� tato viparitatt� anindriya�. Ya� kammajanti parato cakkh홲a, ta� kammena up홥innatt� up홥inna�, sesa� tato vipar흓att� anup홥inna�. Puna sabbameva r�pa� sanidassanakammaj홥흋a� tik홳a� vasona tividha� hoti. Tathe o殼rike r�pa� sanidassanasappa헻gha�, sesa� anidassanasappa헻gha�, sabbampi sukhuma� anidassanaappa헻gha�, eva� t홼a sanidassanattikavasena tividha�. Kammaj홥ittikavasena pana. Kammato j홺a� kammaja�, tadaㄴapaccayaj홺a� akammaja�, na kutoci j홺a� nevakammaja� n홮ammaja�. Cintato j홺a� cittaja�. Tadaㄴa paccayaj홺a� acittaja�. Na kutoci j홺a� nevacittaja� n홤ittaja�. �h홸ato j홺a� 홫홸aja�, tadaㄴapaccayaj홺a� an홫홸aja�, na kutoci j홺a� nave 홫홸aja� na an홫홸aja�. Ututo j홺a� utuja�, tadaㄴapaccayaj홺a� anutuja�, na kutoci j홺a� neva utuja� na anutujanti eva� kammaj홥ittikavasena tividha�. Puna di쩟h홥i r�par�p홥i vatth홥i catukkavasona catubbidha�, tattha r�p홿atana� di쩟ha� n홲a dassanavisayatt�, sadd홿atana� suta� n홲a sava�a visayatt�, gavdharasapho쩟habbattaya� muta� n홲a sampattag홫akaindriya visayatt�, sesa� viㄴ홺a� n홲a viㄴ췹asseva visayatt홺i eva� t홼a di쩟h홥icatukkavasena catubbidha�. Nipphannar�pa� panettha r�pa r�pa� n홲a, 홮홹adh홺u paricchedar�pa� n홲a, k홿aviㄴatti홥i kammaㄴat홶ariyanta� vik홸ar�pa� n홲a, j홺ijar홣ha�ga� lakkha�a r�pa� n홲홺i eva� r�par�p홥icatukkavasena catubbidha�. Ya� panettha hadayar�pa� n홲a ta� vatthu na dv홸a�, viㄴattidvaya� dv홸a� na vatthu, pas홥ar�pa� vatthu ceva dv홸a쨇a, se�sa neva vatthu na dv홸anti eva� vatth홥icatukkavasena catubbidha�. Puna ekaja� dvija� tija� catuja� nakutoci j홺anti imesa� vasena pa쨇avidha�, tattha kammajameva cittajameva caekaja� n홲a, tesu saddhi� hadayavatthun� indriyar�pa� kammajameva, viㄴattidvaya� cittajameva. Ya� pana cittato ca ututo ca j홺a� ta� dvija� n홲a, ta� sadd홿atanameva. 1. Ma. 11. �podh홺uvajjit�. [SL Page 338] [\x 338/] Ya� utucitt홫홸ehi j홺a� [PTS Page 452] [\q 452/] ta� tija� n홲a, ta� pana lahut홥ittaya meva. Ya� cat�hipi kamm홥흂i j홺a� ta� catuja� n홲a, ta� lakkha�a� r�pavajja� avasesa� hoti. Lakkha�ar�pa� pana na kutoci j홺a�. Kasm�? Na hi upp홥assa upp홥o atthi, uppannassa ca parip홮abheda matta� itaradvaya�. Yampi r�p홿atana� sadd홿atana� gavdh홿atana� ras홿atana� pho쩟habb홿atana� 홮홹adh홺u 홶od홺u r�passa lahut� r�passa mudut� r�passa kammaㄴat� r�passa upac홿o r�passa santati kabal흆홸o 홫홸o ime dhamm� cittasamu쩟h홳홺i 홥흒u j홺iy� kutoci j홺atta� anuㄴ홺a�, ta� pana r�pajanakappaccay홳a� kicc홳ubh홼akkha�e di쩟hatt홺i veditabba�. Ida� t홼a r�pakkhavdhe vitth홸akath홲ukha�. Itaresu pana ya� ki쨇i vedayitalakkha�a� sabbanta� ekato Itaresu pana ya� ki쨇i vedayitalakkha�a� sabbanta� ekato katv� vedan홮khavdho, ya� ki쨇i sa쨓홳analakkha�a� sabbanta� ekato katv� saㄴ홮khavdho, ya� ki쨇i abhisa�khara�alakkha�a� sabbanta� ekato katv� sa�kh홸akkhandho, ya� ki쨇i vij홳ana lakkha�a�sabbanta� ekato katv� viㄴ췹akkhandhoti vedi tabbo. Tattha yasm� viㄴ췹akkhandhe viㄴ홺e itare suviㄴeyy� honti, tasm� viㄴ췹akkhandham홥i� katv홼a程ana� karasiss홲a. "Ya� ki쨇i vij홳analakkha�a� sabbanta� ekato katv� viㄴ췹akkhandho veditabbo"ti hi vutta�. Ki쨇a vij홳ana lakkha�a� viㄴ췹a�? Yath홫a: "vij홳홺i vij홳홺�"[a]ti kho 홼uso tasm� 'viㄴ췹a'nti vuccat흓i. 'Viㄴ췹a�, citta�, mano'ti atthato eka�, tadeta� vij홳analakkha�ena sabh홼ato ekavidhampi j홺ivasena tividha� kusalamakula� avy홮ata쨇a. Tattha kusala� bhumi bhedato catubbidha�: k홲홼acara� r�p홼acara� ar�p홼acara� lokuttara쨇a. Tattha k홲홼acara�: somanassupekkh채췹a sa�kh홸abhedato a쩟havidha�. Seyyath휾a�: somanassasahagata� ㅓ�asampayutta� asa�kh홸a� sasa�kh홸a쨇a, tath� ㅓ�avippayutta�. Upekkh홹ahagata� ㅓ�asampayutta� asa�kh홸a� sasa�kh홸a쨇a, [PTS Page 453] [\q 453/] tath� ㅓ�avippayutta�. Yad홫i deyya dhammapa헻gg홫ak홥isampatti� aㄴa� v� somanassahetu� 홪amma ha쩟hapaha쩟ho "atthi dinna"nti 홥inayappavatta� samm홥i쩟hi� purakkhatv� asa�s휾anto anuss홫ito parehi d홳홥흋i puㄴ홳i karoti, tad홹sa citta� somanassasahagata� ㅓ�asampayutta� asa�kh홸a�hot�. Yad� pana vuttanayena ha쩟hatu쩟ho samm홥i쩟hi� purakkhatv� amuttac홪at홥ivasena sa�s휾am홳o v� parehi v� uss홫ito karoti, tad홹sa tadevacitta� sasa�kh홸a� hoti. Imasmi. [A.] Majjhimanik홿a - mah홼edallasutta. [SL Page 339] [\x 339/] Hi atthe sa�kh홸oti eta� attano v� paresa� v� vasena pavattassa pubbapayogass홥hivacana�. Yad� panassa ㅓtijanassa pa헻patti dassanena j홺aparicay� b홯ad홸ak� bhikkhu disv� somanassa j홺� sahas� ki쨇ideva hatthagata� dadanti v� vandanti v�, tad� tatiya� citta� uppajjati. Yad� pana 'detha vandath�'ti ㅓt흂i uss� hit� eva� pa헻pajjanti. Tad� catuttha� citta� uppajjati. Yad� pana deyyadhammapa헻gg홫ak홥흋a� asampatti� aㄴesa� v� somanassa hetuna� abh홼a� 홪ammacatusupi vikappesu somanassarahit� honti. Tad� ses홳i catt홸i upekkh홹ahagat홳i uppajjantiti eva� somanassupekkh� ㅓ�asa�kh홸a bhedato a쩟havida� k홲홼acara kusala� veditabba�. R�p홼acara� pana jh홳a�gayogabhedato pa쨇avidha� hoti. Seyyath휾a�: vitakkavic홸ap흓isukhasam홥isampayutta� pa헺ama�, tato atikkantavitakka� dutiya�, tato atikkantavic홸a� tatiya�, tato virattap흓ika� catuttha�, atthagatasukha�1 upekkh� sam홥hi yutta� pa쨇amanti. Ar�p홼acara� catunna� 홸upp홳a� yogavasena catubbidha�, vuttappak홸ena hi 홮홹홳a쨇홿atanajh홳ena sampayutta� pa헺ama�, viㄴ췹a쨇홿atan홥흂i dutiyatatiyacatutth홳i. Lokuttara� catumaggasampayogato catubbidhanti eva� t홤a kusalaviㄴ췹ameva ekav흒ati vidha�hoti. [PTS Page 454] [\q 454/] Akusala� pana bhumito ekavidha� k홲홼acarameva. M�lato tividha� lobham�la� dosam�la� meham�la쨇a. Tattha loba m�la� somanassupekkh홥i쩟higatasa�kh홸abhedato a쩟havidha�. Seyyath휾a�: somanassasahagata� di쩟higatasampayutta� asa�kh홸a� sasa�kh홸a쨇a, tath� di쩟igatavippayutta�. Upekkh홹ahagata� di쩟higatasampayutta� asa�kh홸a� sasa�kh홸a쨇a, tath� di쩟hagatavippayutta�. Yad홫i 'natthi k홲esu 홥흋avo't� 홥in� nayena micch홥i쩟hi� purakkhatv� ha쩟haku쩟ho k홲o v� paribhu쨓ati, di쩟hama�gal홥흋i v� s홸ato pacceti, sabh홼atikkheneva anuss홫itena cittena, tad� pa헺ama� akusala citta� uppajjati. Yad� mavdena samuss홫itena cittena, tad� dutiya�, yad� micch홥i쩟hi� apurakkhatv� kevala� ha쩟hatu쩟ho methuna� v� sevati, parasampatti� v� abhijjh홿ati, pahabha詮a� v� rahati, sabh홼atikkheneva anuss홫itena cittena, tad� tatiya�. Yad� mandena samuss홫itena cittena, tad� catuttha�. Yad� pana k홲홳a� v� asampatti� 홪amma aㄴesa� v� somanassahetuna� abh홼ena catusupi vikappesu somanassarahit� honti, tad� ses홳i catt홸i 1. Ma. Attha�gatasukha� [SL Page 340] [\x 340/] Upekkh홹ahagat홳i uppajjant흓i eva� somanassupekkh� di쩟higata sa�kh홸abhedato a쩟avidha� lobham�la� veditabba�. Dosam�la� pana domanassasahagata� pa헻ghasampayutta� asa�kh홸a� sasa�kh홸anti duvidha meva hoti, tassa p췹홺ip홺홥isu tikkhamavdappavattik홯e uppatti veditabb�. Moham�la� upekkh홹ahagata� vicikicch홹ampa yutta� uddhaccasampayutta쨇홺i duvidha�, tassa sanni쩟h홳avikkhepa k홯e pavatti veditabb홺i eva� akusalaviㄴ췹a� dv홥asavidha� hoti. Avy홮ata� j홺ibhedato duvidha� vip홮a� kiriya쨇a. Tattha vip홮a� bhumito catubbidha� k홲홼acara� r�p홼acara� ar�p홼acara� lokuttara쨇a. Tattha k홲홼acara� duvidha� kusalavip홮a� akusala vip홮a쨇a. Kusalavip홮ampi duvidha� ahetuka� sahetuka쨇a. Tattha alobh홥ivip홮ahetu virahita� ahetuka�, ta� cakkhuviㄴ췹a� sotagh췹ajivh홮홿aviㄴ췹a� sampa헻cchanakicc� manodh홺u sant� ra点dikicc� �ve manoviㄴ췹adh홺uyo dv홺i a쩟havidha�. [PTS Page 455] [\q 455/] tattha cakkhusannisitar�pavij홳analakkha�a� cakkhuviㄴ췹a�, r�panimitt홸amma�arasa�, r�p홣himukhabh홼apaccupa쩟h홳a�, r�p홸amma点ya kiriya manodh홺uy� apagamapada쩟h홳a�, sot홥i sannissita sadd홥i vij홳ana lakkha点ni sotagh췹ajivh홮홿aviㄴ췹홳i, sadd홥inimitt홸amma�a ras홳i, sadd홥iabhimukhabh홼apaccupa쩟홳홳i, sadd홥i홸amma点na� kiriya manodh홺�na� apagamapad헺홳홳i, cakkhuviㄴ췹홥흋a� anantara� r�p홥ivij홳analakkha点 manodh홺u, r�p홥isampa헻cchanaras�, tath� bh홼apaccupa쩟h홳�, cakkhuviㄴ췹홥흋a� apagamapada쩟h홳�, ahetuka vip홮� sa殼ramma�avij홳analakkha点 duvidh홶i sant흏a点dikicc� manoviㄴ췹adh홺u, sant흏a点diras�, tath홣h홼apaccupa쩟h홳�, hadaya vatthupada쩟h홳�, somanassupekkh홿ogato pana dvipa쨇a쩟h홳a bhedato ca tass� bhedo, et홹u hi ek� ekantami쩟h홸amma�e pavattisabbh홼ato somanassasampayutt� hutv� sant흏a�atad� ramma�avasena pa쨇adv홸e ceva javan홼as홳e ca pavattanato dvi쩟h홳� hoti. Ek� i쩟hamajjhatt홸amma�e pavattisabbh홼ato upekkh홹ampayutt� hutv� sant흏a�atad홸amma�apa헻sandhibhava�gacuti vasena pavattanato pa쨇a쩟h홳� hoti. A쩟havidhampi ceta� ahetukavip홮aviㄴ췹a� niyat홳iyat홸amma�att� duvidha�, upekkh� sukhasomanassabedato tividha�. Viㄴa�apa쨇aka� hettha niyat� ramma�a� yath홮kama� r�p홥흒uyeva pavattito, sesa� aniyat� ramma�a�. Tata; hi manodh홺u pa쨇asupi r�p홥흒u pavattati, mano viㄴ췹adh홺udvaya� chass�ti. K홿aviㄴ췹a� panettha sukhayutta�. Ci쩟h홳� manoviㄴ췹adh홺u somanassayutt�, sesa� upekkh� yuttanti. Eva� t홼a kusalavip홮ahetuka� a쩟havidha� veditabba�. [SL Page 341] [\x 341/] Aloh홥i vip홮ahetu sampayutta� pana sahetuka�, ta� k홲홼acarakusala� viya somanass홥ibhedato a쩟havida�. Yath� pana kusala� d홳홥ivasena chasu 홸amma�esu pavattati, na ida� tath�. Ida� hi pa헻sandhibhava�gacutitad홸amma�avasena parittadhammapariy홶annesu yeva chasu 홸amma�esu pavattati. Sa�kh홸홹a�kh홸abh홼o panettha홪aman홥ivasena veditabbo. Sampayuttadhamm홳a쨇a [PTS Page 456] [\q 456/] visese asatipi 홥홹atal홥흒umukhanimitta� viya niruss홫a� vip홮a�, mukha� viya sa uss홫a� kusalanti veditabba�. Kevala� hi akusalacitta� ahetukameva, ta� cakkhuviㄴ췹a� sotagh췹ajivh홮홿aviㄴ췹a� sampa헻cchanakicc� manodh홺u sant흏a点dikicc� pa쨇a쩟h홳� mano viㄴ췹adh홺uti sattavidha�, ta� lakkha点dito kusal홫etuka vip홮e vuttanayeneva veditabba�. Kevala� hi kusalavip홮홳i i쩟hai쩟hamajjhatt홸amma点ni. Im홳i ani헺aani쩟hamajjhatt홸amma点ni, t홳i ca upekkh홹ukhasomanassabhedato tividh홳i. Im홳i dukkhaupekkh홼asena duvidh홳i. Etthahi k홿aviㄴ췹a� dukkhasahagatameva, ses홳i upekkh홹ahagat홳i. S홤a tesu upekkh� h흋� dukkha� viya n홺itikhi点, itaresu upekkh홶a霑t� sukha� viya n홺i tikhi点, iti imesa� sattanna� akusalavip홮홳a� purim홳a쨇a so pasanna� kusalavip홮홳a� vasena k홲홼acaravip홮aviㄴ췹a� tev흒atividha�. R�p홼acara� pana kusala� viya pa쨇avidha�, kusalampana sam홶attivasena javanav흓hiya� pavattati, ida� uppattiya� pa헻sandhibhava�ga cutivasena, yath� ca r�p홼acara� eva� ar�p홼acarampi kusala� viya catubbidha�, pavattibhedo pissa r�p홼acare vuttanayo eva. Lokuttaravip홮a� catumaggayuttacittaphalatt� catubbidha�, ta� magga vithivasena ceva phalasam홶attivasena ca vidh� pavattat흓i eva� sabbampi catusu bhum�su chatti�savidha� vip홮aviㄴ췹a� hoti. Kiriya� pana bhumibhedato tividha� k홲홼acara� r�p홼acara� 홸�p홼acara쨇a; tattha k홲홼acara� duvidha�ahetuka� sahetuka쨇a. Tattha alobh홥i kiriy홫etuvirahita� ahetuka�, ta� manodh홺umanoviㄴ췹adh홺u hedato duvidha�, tattha cakkhuviㄴ췹홥ipurecarar�p홥ivij홳analakkha点 manodh홺u, 홼ajjanaras�, r�p홥iabhimukhabh홼apaccupa쩟h홳� bhava�gavicchedapada쩟h홳� upekkh홿utt홼a hoti. Manoviㄴ췹a dh홺u pana duvidh� s홥h홸a点 홹홥h홸an� ca. [PTS Page 457] [\q 457/] tattha s홥h홸a点 upekkh홹ahagat홫etukakiriy� sa殼ramma�a vij홳analakkha点, kiccavasena pa쨇adv홸amanodv홸esu votthapan홼ajjanaras�, tath� bh홼apaccupa쩟h홳�, ahetukavip홮amanoviㄴ췹adh홺ubhava�g홳a� aㄴatar홶agamapada쩟h홳�. As홥h홸a点 somanassasahagat� ahetukakiriy� sa殼ramma�avij홳analakkha点, kiccavasena arahata� anu殼resu vatthusu hasitupp홥anaras�, tath홣h홼apaccupa쩟h홳�, ekantato hadayavatthupada쩟h홳홺i; iti k홲홼acarakiriya� ahetuka� tividha�. [SL Page 342] [\x 342/] Sahetuka� pana somanass홥ibhedato kusala� viya a쩟havidha�, kevala� hi kusala� sekhaputhujjan홳a� uppajjati, ida� arahata� yev홺i, ayamettha viseso. Eva� t홼a k홲홼acara� ek홥asavidha�, r�p홼acara� pana ar�p홼acara쨇a kusala� viya pa쨇avidha� catubbidha� ca hoti, arahata� uppattivaseneva cassa kusalato viseso veditabboti. Eva� sabbampi t흒u bhum흒u v흒atividha� kiriyavaㄴ췹a� hoti, iti ekav흒ati kusal홳i dv홥as홮usal홳i chatti�savip홮홳i v흒atikiriy홳흓i sabb홳ipi ekunanavutiviㄴ췹홳i honti, y홳i pa헻sandhi bhava�g홼ajjana dassana sama�a gh홿ana s홿ana phusana sampa헻cchana sant흏a�a votthapana javana tad홸amma�a cutivasena cuddasahi 홮홸aha pavattant�. Katha�? Yad홫i a쩟hanna� k홲홼acarakusal홳a� 홳ubh홼ena devamanussesu satt� nibbattanti, tad� nesa�mara�a k홯e paccupa쩟hita� kammakammanimittagatinimitt홳a� aㄴatara� 홸amma�a� katv� a쩟ha sahetuka k홲홼acaravip홮홳i manussesu pa詮ak홥ibh홼a� 홶ajjam홳홳a� dubbalavihetuka kusalavip홮a upekkh홹ahagat� ahetukavip홮amanoviㄴ췹adh홺u c홺i pa헻sandhi vasena nava vip홮acitt홳i pavattanti. Yad� r�p홼acar홸�p홼acara kusal홳ubh홼ena r�p홸�pabhavesu nibbattanti, tad� nesa� mara�a k홯e paccupa쩟hita� kammakammanimittameva 홸amma�a� katv홳ava r�p홸�p홼acaravip홮홳i pa헻sandhivasena pavattanti. Yad� pana akusal홳ubh홼ena ap홿e nibbattanti tad� nesa� mara�ak홯e paccu pa쩟hita� kammakammanimittagatinimitt홳a� aㄴatara� 홸amma�a� katv� ek� akusalavip홮홫etumanoviㄴ췹adh홺u pa헻sandhivasena pavattat흓i [PTS Page 458] [\q 458/] eva� t홼ettha ek�nav흒atiy� vip홮aviㄴ췹홳a� pa헻sandhivasena pavatti veditabb�. Pa헻sandhiviㄴ췹e pana niruddhe ta� ta� pa헻sandhiviㄴ췹amanubandham홳a� tassa tassema kammassa vip홮abh�ta� tasmiㄴec홸amma�e t홥isameva bhava�gaviㄴ췹a� n홲a pavattati, punapi t홥isa� punapi t홥isanti eva� asati sant홳a vinivattake aㄴasmi� cittupp홥e nadisota� viya supina� apassato niddokkamana k홯홥isu aparim췹asa�khampi pavattati yev홺i eva� tesaㄴeva viㄴ췹홳a� bhava�gavasen홶i pavatti veditabb�. Eva� pavatte pana bhava�gasant홳e yad� satt홳a� indriy홳i 홸amma�agaha�akkham홳i honti, tad� cakkhuss홶홺hagate r�pe r�pa� pa헻cca cakkhuppas홥assa gha쩟an� hoti, tato gha쩟a n홳ubh홼ena bhava�gacalana� hoti. Atha niruddhe bhava�ge tadeva r�pa� 홸amma�a� katv홣hava�ga� vicchivdam홳� viya 홼ajjanakicca� s홥hayam홳� kiriyamanodh홺u uppajjati, sotadv홸홥흒upi eseva nayo. Manodv홸e pana chabbidhepi 홸amma�e 홶홺hagate bhava�gacalan홳antara� bhava�ga vicchindam홳� viya 홼ajjanakicca� s홥hayam홳� ahetuka kiriyamanoviㄴ췹adh홺u uppajjati upekkh� [SL Page 342] [\x 342/] Sahagat홺i, erava� cinna� kiriyaviㄴ췹홳a� 홼ajjanavasena pavatti veditabb�. �vajjan홳antara� pana cakkhudv홸e t홼a dassanakica� s홥hayam홳a� cakkhuppas홥avatthuka� cakkhuviㄴ췹a�, sotadv홸홥흒u sava点di kicca� s홥hayam홳홳i sotagh췹ajivh홮홿aviㄴ췹홳i pavattanti, t홳i i쩟hai쩟hamajjhattesu visayesu kusalavip홮홳i. Ani쩟haani쩟havajjhattesu visayesu akusalavip홮홳흓i eva� dasanna� vip홮aviㄴ췹홳a� dassanasava�agh홿anas홿anaph�sanavasena pavatti veditabb�. Cakkhuviㄴ췹adh홺uy� uppajjitv� niruddhasamanantar� uppajjati citta� mano m홳asa� tajj� manodh홺uti 홥i vacanato pana cakkhuviㄴ췹홥흋a� anantar� tesaㄴeva visaya� sampa헻ccha m홳� kusalavip홮홳antara� kusalavip홮�, [PTS Page 459] [\q 459/] akusalavip홮홳antara� akusalavip홮� manodh홺u uppajjati, evi dvinna� vip홮aviㄴ췹홳a� sampa헻cchanavasena pavatti veditabb�. Manodh홺uy홶i uppajjitv� niruddhasamanantar� uppajjati citta� mano m홳asa� tajj� manoviㄴ췹adh홺�ti vacanato pana manodh홺uy� sampa헻cchitameva visaya� sant흏ayam홳� akusalavip홮amanodh홺uy� anantar� akusalavip홮�, kusalavip홮홿a anantar� i쩟h홸amma�e somanassasahagat�, i쩟hamajjhatte upekkh홹ahagat� uppajjati vip홮홫ekamanoviㄴ췹홥h홺uti eva� ti程a� vip홮aviㄴ췹홳a� sant흏a�avasena pavatti veditabb�. Sant흏a点nantara� pana tameva visaya� vavatth홶ayam홳� uppajjati kiriy홫etukamano viㄴ췹adh홺u upekkh� sahagat홺i eva� ekasseva kiriyaviㄴ췹assa votthapanavasena pavatti veditabb�. Votthapan홳antara� pana sace mahanta� hot� r�p홥i홸amma�a�, atha yath홼avatth홶ite visaye a쩟hanna� v� k홲홼acarakusal홳a� dv홥asanna� v� akusal홳a� navanna� v� avasesak홲홼acarakiriy홳a� aㄴataravasena cha satta v� javan홳i javant�, esa t홼a pa쨇adv홸e nayo. Manodv홸e pana manodv홸홼ajjan홳antara� t홳i yeva. Gotrabhuto uddha� r�p홼acarato pa쨇a kusal홳ipa쨇a kiriy홳i, ar�p홼acarato catt홸i kusal홳i catt홸i kiriy홳i, lokuttarato catt홸i magga citt홳i catt홸i phalacitt홳흓i imesu ya� ya� laddhapaccaya� hoti ta� ta� javat흓i eva� pa쨇apaㄴ홹홿a kusal홮usalakiriyavip홮a viㄴ췹홳a� javanavasena pavatti veditabb� javan홼as홳e pana sace pa쨇adv홸e atimahanta� manodv홸e ca vibh�tam홸amma�a� hoti, atha k홲홼acarasatt홳a� k홲홼acarajavan홼as홳e i쩟h홸amma点d흋a� purimakammajavanacitt홥흋a쨇a vasena yo yo paccayo laddho hoti, tassa tassa vasenaa쩟hasu sahetuka k홲홼acaravip홮esu t흒u vip홮홫etuka manoviㄴ췹adh홺usu ca aㄴatara� pa헻 sotagata� n홼a� anubandham홳a� ki쨇i antara� udakamiva bhava�gass� ramma�ato aㄴasmi� 홸amma�e javita� javanamanubandhanti [SL Page 344] [\x 344/] Dvikkhattu� saki� v� vip홮aviㄴ췹a� [PTS Page 460] [\q 460/] uppajjati, tadeta� javan홼a s홳e bhava�gassa 홸amma�e pavattan홸aha� sam홳a� tassa javanassa 홸amma�a� 홸amma�a� katv� pavattatt홺ad홸amma�anti vuccati, eva� ek홥asanna� vip홮aviㄴ췹홳a� tad홸amma�avasena pavatti veditabb�. Tad홸amma点vas홳e pana puna bhava�gameva pavattati, bhava�ge vicchinne puna 홼ajjan홥흋흓i eva� laddhapaccaya� citta sant홳a� bhava�g홳antara� 홼ajjana�, 홼ajjan홳antara� dassan� d흋흓i cittaniyamavaseneva punappuna t홼a pavattati, yava ekasmi� bhave bhava�gassa parikkhayo. Ekasmi� hi bhave ya� sabbapacchima� bhava�gacitta�, ta� tato1 cavanatt� cut흓i vuccati, tasm� tampi ek�nav흒atividhameva hoti, eva� ek�nav흒atiy홼ip홮aviㄴ췹홳a� cutivasena pavatti veditabb�. Cutito pana puna pa헻sandhi, pa헻sandhito puna bhava�ganti eva� bhavagati헺itiniv홹esu sa�saram홳홳a� satt홳a� avicchinna� cittasant홳a� pavattatiyeva. Yo panettha arahatta� p홶u点ti tassa cuticitte niruddhe niruddha meva hot흓i. Ida� viㄴ췹akkhandhe vitth홸akath홲ukha�. Ed홳i ya� vutta� ya� ki쨇i vedayitalakkha�a� sabbanta� ekato katv� vedan홮khandho veditabboti. Etth홶i vedayita lak�a�a� n홲a vedan홼a. Yath홫a: - "vedayati vedayat흓i kho 홼uso tasm� vedan홺i vuccat�[a]ti. S� pana vedayitalakkha�ena sabh홼ato eka vidh홶i j홺ivasena tividh� hoti: kusal� akusal� avy홮at� c홺i. Tattha k홲홼acara� somanassupekkh채췹asa�kh홸abhedato a쩟havidhanti 홥in� nayena vuttena kusalaviㄴ췹enasampayutt� kusal�, akusalena sampayutt� akusal�, avay홮atena sampayutt홢vy홮at홺i veditabb�. [PTS Page 461] [\q 461/] s� sabh홼abhedato pa쨇avidh� hoti: sukha� dukkha� somanassa� demanassa� upekkh홺i. Tattha kusalavip홮ena k홿aviㄴ췹ena sampayutta� sukha�, akusalavip홮ena dukkha�, k홲홼acarato cat�hi kusalehi cat�hi sahetukavip홮ehi ekena ahetukavip홮ena cat�hi sahetukakiriyehi ekena ahetukakiriyena cat�hi akusalehi r�p홼acarato 헺apetv� pa쨇amajjh홳a viㄴ췹a� cat�hi kusalehi cat�hi vip홮ehi cat�hi kiriyehi, lokuttara� pana yasm� ajjh홳ika� n홲a natthi tasm� a쩟halo kuttar홳i pa쨇anna� jh홳홳a� vasena catt초흒a� hont�, tesu 헺apetv� a쩟ha pa쨇amajjh홳ik홳i sesehi dvatti�s홿a kusalavip홮eh흓i. Eva� somanassa� dv홿a쩟hiy� viㄴ췹ehi sampayutta�, 1. S� 11. Tato bhava�gato. [A.] Majjhimanik홿a. Mah홼edallasutta. [SL Page 345] [\x 345/] Domanassa� dv흂i akusalehi, upekkh� avasesapa쨇apaㄴ홹홿a viㄴ췹ehi sampayutt�. Tattha i쩟hapho쩟habb홳ubhavanalakkha�a� sukha�, sampayutt홳a� upabr�ha�arasa�, k홿ikaass홥apaccupa쩟h홳a�, k홿indriyapada쩟h홳a�. Ani쩟hapho쩟habb홳ubhavanalakkha�a� dukkha�, sampa yutt홳a� mil홶anarasa�, k홿ik홣홥hapaccupa쩟h홳a�, k홿indriya pada쩟h홳a�, i쩟h홸amma点nubhavanalakkha�a� somanassa�, yath� tath� v� i쩟h홮홸asambhogarasa�, cetasikaass홥apaccupa쩟h홳a�, passaddhi pada쩟h홳a�. Ani쩟h홸amma点nubhavanalakkha�a� domanassa�, yat� tath� c� ani쩟h홮홸asambhogarasa�, cetasik홣홥hapaccupa쩟h홳a�, ekante neva hadayavatthupada쩟h홳a�. Majjhattavedayitalakkha点 upekkh�, sampayutt홳a� n홺iupabr�hanamil홶anaras�, santabh홼apaccupa쩟h홳�, nipp흓ikacittapada쩟h홳홺i. Ida� vedan홮khavdhe vitth홸akath홲ukha�. Id홳i ya� vutta� ya� ki쨇i sa쨓홳analakkha�a� sabbanta� ekato katv� saㄴ홮khavdho veditabboti. Etth홶i sa쨓홳ana lakkha�a� n홲a saㄴ홼a. Yath홫a: - "sa쨓홳홺i sa쨓홳홺흓i kho 홼uso tasm� saㄴ홺i vuccat�[a]"ti. S� panes� sa쨓홳analakkha�ena sabh홼ato ekavidh홶i j홺ivasena tividh홼a hoti: kusal� akusal� avy홮at� ca. Tattha kusalaviㄴ췹asampayutt� [PTS Page 462] [\q 462/] kusal�, akusalasampayutt� akusal�, avy홮atasampayutt� avay홮at�. Na hi ta� viㄴ췹a� atthi ya� saㄴ홿a vippayutta�. Tasm� yattako viㄴ췹assa bhedo tattako saㄴ홿홺i. S� panes� eva� viㄴ췹ena samappabhed홶i lakkha点ditosabb홼a sa쨓홳ana lakkha点, tadevetanti puna sa쨓홳anappaccayanimittakara�aras홥홸u홥흒u tacchak홥ayo viya, yath� gahitanimittavasena abhinimesa kara�apaccupa쩟h홳� hatthidassakaandh� viya, yath� upa쩟hita visaya pada쩟h홳� ti�apurisakesu migapotak홳a� puris홺� uppannasaㄴ� viy홺i. Ida� saㄴ홮khavdhe vitth홸akath홲ukha�. Ya� pana vutta� ya� ki쨇i abhisa�khara�alakkha�a� sabbanta ekato katv� sa�kh홸akkhandho veditabboti. Ettha abhisa�khara�alakkha�a� n홲a r홹ikara�alakkha�a�; ki� pana tanti? Sa�kh홸홿eva. Yath홫a: "sa�khatamabhisa�kharont흓i kho bhikkhave tasm� sa�kh홸홺i vuccant�[b]"ti. Te abhisa�khara�alakkha点, 홿�hanaras�, vipph홸a paccupa쩟h홳�, sesakhandhattaya pada쩟h홳�, eva� lakkha点dito eka [A.] Majjhimanik홿a - mah홼edallasutta. [B.] Sa�yuttanik홿a-khajjaniyavagga. [SL Page 346] [\x 346/] Vidh홶i ca j홺ivasena tividh�: kusal� akusal� avy홮at홺i. Tesu kusalaviㄴ췹asampayutt� kusal�, akusalasampayutt� akusal�, avay홮atasampayutt� avy홮at�. Tattha k홲홼acara pa헺amakusala viㄴ췹asampayutt� t홼a niyat� sar�pena 홪at� sattav흒ati, yev홶anak� catt홸o, aniyat� pa쨇홺i chatti�sa. Tattha phasso cetan� vitakko vic홸o p흓i viriya� j흚ita� sam홥hi saddh� sati [PTS Page 463] [\q 463/] hiri ottappa� alobho adoso amoho k홿apassaddhi citta passaddhi k홿alahut� cittalahut� k홿amudut� cittamudut� k홿a kammaㄴat홤ittakammaㄴat� k홿ap홪uㄴat� cittap홪uㄴat� k홿ujjukat� cittujjukat홺i imesar�pena 홪at� sattav흒ati; chando adhimokkho manasik홸o tatra majjhattat홺i ime yev� panak� catt홸o;karu点 mudit� k홿aduccaritavirati vac휾uccarita virati micch홭ivavirat흓i ime aniyat� pa쨇a; etehi kad홤i upjjanti uppajjam홳홶i ca na ekato uppajjanti. Tattha phusa t흓i phasso, sv홿a� phusanalakkha�o sa�gha쩟anaraso sannip홺a paccupa쩟h홳o 홶홺hagatavisayapada쩟h홳o. Aya� hi ar�padhammopi sam홳o 홸amma�ephusan홮홸eneva pavattati. Ekadesena ca anall흝am홳opi r�pa� viya cakkhu saddo viya ca sota� citta� 홸amma�a쨇a sa�gha쩟eti, tikasannip홺asa�kh홺assa attanok홸a�assa vasena paveditatt� sannip홺apaccupa쩟h홳o, tajj� samann홫홸ena ceva indriyena ca parikkhate visaye anantar� yeneva uppajjanato 홶홺hagatavisayapada쩟h홳oti vuccati. Vedan홥hi쩟h홳abh홼ato pana niccammag홼� viya da쩟habbo. Cetaya t흓i cetan�, abhisandahat흓i attho. S� cetan홣h홼alakkha点, 홿�hanaras�, sa�vidahanapaccupa쩟h홳� sakiccaparakiccas홥hik� je쩟hasissamah홼aКhak� 홥ayoviya. Acc홿ikakamm홳ussara点disu ca pan홿a� sampayutt홳a� uss홫anabh홼ena pavattam홳� p홮a쩠 hoti, [PTS Page 464] [\q 464/] vitakkavic홸ap흓흒u ya� vattabba� siy� ta� sabba� pa헺av흆asi�a niddese pa헺amajjh홳avan�an홿a� vuttameva. V흏abh홼o viriya�, ta� uss홫analakkha�a�, sahaj홺홳a� upatthambhanarasa�, asa�s휾anabh홼a paccupa쩟h홳a�, sa�viggo yoniso padahat흓i vacanato sa�vega pada쩟홳a�, viriy홸ambhavatthupada쩟h홳a� v�. Samm� 홸addha� sabba sampatt흋a� m�la� hot흓i da쩟habba�. Jivanti tena, saya� v� jivati, jivanamattameva v� tanti= j흚ita�. Lakkha点d흋i panassa r�pa jivite vuttanayeneva veditabb홳i. Ta� hi r�padhamm홳a� j흚ita�, ida� ar�padhamm홳anti idamevettha n홳홮ara�a�. �ramma�e citta� sama� 홥hiyati, samm� v� 홥hiyati, sam홥h홳amattameva v� eta� cittass홺i= sam홥hi. So avis홸alakkha�o, avikkhepalakkha�o v�. Sahaj홺홳a� sampi詮anaraso nah췹iyacu程홳a� udaka� viya, upasamapaccupa쩟h홳o, visesato sukhapada쩟h홳o, niv홺e d흍acc흋a� [SL Page 347] [\x 347/] hiti viya cetaso 헺it흓i da쩟habbo. Saddahanti et홿a, saya� v� saddahati, saddahanamattameva v� es홺i= saddh�. S� saddaha�alakkha点, okappanalakkha点 v�, pas홥anaras� udakappas홥akama�i viya, pakkhandha naras� v� oghuttara�o viya. Ak홯ussiyapaccupa쩟h홳�, adhimutti paccupa쩟h홳� v�, saddheyya vatthupada쩟h홳�, saddhammasava点disot홶atti sa�gapada쩟h홳� v�, hatthavitta�j홳i viya da쩟habb�. Saranti t홿a, saya� v� sarati, sara�amattameva v� es홺i=sati. S� apil홶ana lakkha点, asammoharas�, 홸akkhapaccupa쩟h홳�, visayabhimukhabh홼a paccupa쩟h홳� v�, thirasaㄴ홶ada쩟h홳�, k홿홥isatipa쩟h홶ada쩟h홳� v�, 홸amma�e da�hapati쩟hitatt� pana esik� viya cakkhudv홸홥irakkha�ato dov홸iko viya ca da쩟habb�. K홿aduccarit홥흂i hir흝at흓i= hiri, lajj홿eta� adhivacana�. Tehiyeva ottapat흓i= ottappa�, p홶ato ubbegasseta� adhivacana�. Tattha p홶ato jigucchana lak�a点 hiri, utt홹alakkha�a� ottappa�, lajj홮홸ena p홶홳a� akara�aras� hiri, utt홹홮홸ena ottappa�, vuttappak홸eneva ca p홶ato sa�kocanapaccupa쩟h홳� et�, attag홸ava parag홸ava [PTS Page 465] [\q 465/] pada쩟h홳�. Att홳a� hi garuka� katv� hiriya� p홶a� jah홺� kulavadh� viya, para� garuka�katv� ottappena p홶a� jah홺i vesiy� viya, ime ca pana dve dhamm� lokap홯ak홺i da쩟habb�. Na lubbhanti tena, saya� v� na lubbhati, alubbhanamattameva v� tanti=alobo, ados홲ohesupi eseva nayo. Tesu alobho 홸amma�e cittassa agedhalakkha�o, alaggabh홼alakkha�o v� kamaladale jalabindu viya, apariggaharaso muttabhikkhu viya, anall흋abh홼apaccu pa쩟h홳o asucimhi patitapuriso viya. Adoso aca詮ikka lakkha�o, avirodhalakkha�o v� anuk�lamitto viya, 홪h홺a vinayaraso, paril홫avinayaraso v� chandana� viya, sommabh홼apaccu pa쩟h홳o pu程acandoviya, amoho yath홹abh홼apa헻vedhalakkha�o, akkhalitapa헻vedhalakkha�o v� kusaliss홹akkhittausupa헻vedho viya, visayobh홹anaraso pad흍o viya, asammohapaccupa쩟h홳o araㄴagatasudesako viya. Tayopi cete sabbakusal홳a� m�la bh�t홺i da쩟habb�. K홿apassambhana� k홿apassaddhi, cittapassambhana� cittapassaddhi. K홿oti cettha vedan홥ayo tayo khandh�, ubhopi panet� ekato katv� k홿acittadarathav�pasamalakkha点 k홿acitta passaddhiyo, t홿acittadarathanimmaddanaras�, k홿acitt홳a� aparipphandana s흓ibh홼apaccupa쩟h홳�, k홿acittapada쩟h홳�, k홿acitt홳a� avupasamakarauddhacc홥i kilesapa헻pakkhabh�t홺i da쩟habb�. K홿alahu bh홼o k홿alahut�, cittalahubh홼o cittalahut�, t� k홿acitta garubh홼av�pasamalakkha点, k홿acittagarubh홼animmaddanaras�, k홿a citt홳a� adandhat홶accupa쩟h홳�, k홿acittapada쩟h홳�, k홿acitt홳a� garubh홼akarath흋amiddh홥ikilesapa헻pakkhabh�t홺i da쩟habb�. K홿amudubh홼o [SL Page 348] [\x 348/] K홿amudut�, cittamudubh홼o cittamudut�. T� k홿acittathambhana v�pasamalakkha点, k홿acittathaddhabh홼a nimmaddanaras�, appa헻gh홺apaccu pa쩟h홳�, k홿acittapada쩟h홳�, k홤itt홳a� thaddhabh홼akaradi쩟him� n홥i kilesapa헻pakkhabh�t홺i da헺헺abb�. K홿akammaㄴabh홼ok홿a kammaㄴat�, cittakammaㄴabh홼o cittakammaㄴat�; t� k홿a citt홮ammaㄴabh홼av�pasamalakkha点, [PTS Page 466] [\q 466/] k홿acitt홮ammaㄴabh홼a nimmaddanaras�, k홿acitt홳a� 홸amma�akara�asampattipaccupa쩟h홳�, k홿acittapada쩟h홳�, k홿acitt홳a� akammaㄴabh홼akar홼asesa n흚ara点dipa헻pakkhabh�t�, pas홥an흝avatthusu pas홥홼ah�, hitakiriy홹u viniyogakkhamah홼홼ah� suva程avisuddhiviy홺i da쩟habb�. K홿assa p홪uㄴabh홼o k홿ap홪uㄴat�. Cittassa p홪uㄴabh홼o citta p홪uㄴat�. T� k홿acitt홳a� agelaㄴabh홼alakkha点, k홿a cittagelaㄴanimmaddanaras�, nir홥흋avapaccupa쩟h홳�, k홿acitta pada쩟h홳�. K홿acitt홳a� gelaㄴakaraassaddhiy홥흍a헻pakkhabh�t홺i da쩟habb�. K홿assa ujukabh홼o k홿ujjukat�, cittassa ujukabh홼o cittujjukat�. T� k홿acitta ajjavalakkha点, k홿acitta ku헻la bh홼animmaddanaras�, ajimhat� paccupa쩟h홳�, k홿acittapada쩟h홳�, k홿a citt홳a� ku헻labh홼akaram홿홹쳇heyy홥ipa헻pakkhabh�t홺i da쩟habb�. Chandoti kattuk홲at홿eta� adhivacana�. Tasm� so kattuk홲at� lakkha�o chando 홸amma�apariyesanaraso, 홸amma�ena attha kat� paccupa쩟h홳o, tadevassa pada쩟h홳a�, 홸amma�aggaha�e c홿a� cetaso hatthappas홸a�a� viya da쩟habbo. Adhimuccana� adhimokkho, so sanni쩟h홳alakkhano, asa�sappanaraso, nicchayapaccupa쩟h홳o, sanni쩟heyyadhammapada쩟h홳o, 홸amma�e niccalabh홼ena indakhiloviya da쩟habbo. Kiriy� k홸o, manamhi k홸o manasik홸o, purima manato visadisa� mana� karot� tipi manasik홸o. Sv홿a� 홸amma�a� pa헻p홥ako, v흓hipa헻p홥ako, javanapa헻p홥akoti tippak홸o tattha 홸amma�apa헻p홥ako manamhi k홸oti manasik홸o, so s홸a�alakkha�o, sampayutt홳a� 홸amma�e sa�yojanaraso, 홸amma点bimukhabh홼apaccupa쩟h홳o, 홸amma�apada쩟h홳o, sa�kh홸akkhandhapariy홶anno, 홸amma�a pa헻p홥akattena sampayutt홳a� s홸athi viya da쩟habbo. V흓hipa헻p홥akoti pana pa쨇adv홸홼ajjanasseta� adhivacana�, javanapa헻p홥akoti manodv홸홼ajjanasseta� adhivacana�. Na te idha adhippet�. Tesu dhammesu majjhattat� tatramajjhattat�, s� cittacetasik홳a� samav홫italakkha点, �n홥hi kat� niv홸a�aras�, [PTS Page 467] [\q 467/] pakkhap홺upacchedanaras� v�, majjhattabh홼apaccu pa쩟h홳�, cittacetasik홳a� ajjhupekkhanab홼ena samappavatt홳a宴j홳흝홳a� ajjhupekkhaka s홸ati viya da쩟habb�. Karu点 mudit� ca brahmavih홸aniddese vuttanayeneva veditabb�. Kevala� hi t� appan홶patt� r�p홼acar�, im� k홲홼acar홺i ayameva viseso, [SL Page 349] [\x 349/] Keci pana mettupekkh홿opi aniyatesu icchanti, ta� na gahe tabba�. Atthato hi adosoyeva mett�, tata; majjhattupekkh� yeva upekkh홺i. K홿aduccaritato viratik홿aduccarita virati. Esa nayo ses홹upi. Lakkha点dito panet� tissopi k홿aduccarit홥ivatth�na� av흓ikkamalakkha点, amaddanalakkha点ti vutta� hoti. K홿aduccarit홥ivatthuto sa�kocanaras�, akiriya paccu pa쩟h홳�, saddh� hirottappa appicchat홥i gu�apada쩟h홳�, p홶akiriyato cittassa vimukhabh홼abh�t홺i da쩟habb�. Iti ime chatti�sa sa�kh홸� pa헺amena k홲홼acarakusalaviㄴ췹ena sampayoga� gacchant흓i veditabb�. Yath� ca pa헺amena eva� dutiyen홶i, sasa�kh홸abh홼amattameva hi ettha viseso. Tatiyena pana 헺apetv� amoha� avases� veditabb�. Tath� catutthena, sasa�kh홸abh홼a mattameva hettha viseso. Pa헺ame vuttesu pana 흍etv� p흓i� avases� pa쨇amena sampayoga� gacchanti, yath� ca pa쨇amena eva� cha쩟hen홶i. Sasa�kh홸abh홼amattameva hi tattha1 viseso, sattamena ca pana 헺apetv� amoha� avases� veditabb�, tath� a쩟hamena. Sasa�kh홸abh홼amattameva hettha viseso. Pa헺ame vuttesu pana opetv� viratittaya� ses� r�p홼acarakusalesu pa헺amena sampayoga� gacchanti, dutiyena tato vitakkavajj�, tatiyena tato vic홸avajj�, catutthena tato p흓ivajj�, pa쨇amena tato aniya tesu karu点 mudit� vajj�, teyeva catusu 홸uppakusalesu. Ar�p홼acarabh홼oyeva hi ettha viseso. Lokuttaresu pa헺amajjh홳ike t홼a maggaviㄴ췹e pa헺amar�p홼acaraviㄴ췹e vuttanayena, dutiyajjh홳ik홥ibhede dutiyar�p홼acaraviㄴ췹홥흒u vuttanayeneva veditabb�. Karu点 mudit홳a� pana abh홼o niyatavira tit� lokuttarat� c홺i [PTS Page 468] [\q 468/] ayamettha viseso. Eva� t홼a kusal� yeva sa�kh홸� veditabb�. Akusalesu lobhamule pa헺am홮usala sampayutt� t홼a niyat� sar�pena 홪at� terasa, yev홶anak� catt홸oti sattarasa. Tatthaphasso cetan� vitakko vic홸o p흓i viriya� j흚ita� sam홥hi ahirika� anottappa�lobho moh� micch홥i쩟hiti ime sar�pena 홪at� terasa, chavdo adhimokkho uddhacca� manasik홸oti ime yev홶anak� catt홸o. Tattha na hir흝at흓i= ahiriko, ahirakassa bh홼o ahirikka�. Na ottappat흓i= anottappa�. Tesu ahirika� k홿aduccarit홥흂i ajigucchana lakkha�a�, alajj홯akkha�a�v�. Anottappa� teheva as홸ajja lakkha�a�, anutt홹alakkha�a� v�. Ayamettha sa�khepo, vitth홸o pana hirottapp홳a� vuttapa헻pakkhavasena veditabbo. Lubbhanti tena, saya� v� lubbhati, lubbhanamattameva v� tanti= lobho. Muyhanti tena, saya� v� muyhati, muyhanamattameva v� tanti= 1. Ma. 1. Hettha [SL Page 350] [\x 350/] Moho. Tesu lobho 홸amma�agaha�alakkha�o makka쩠 lepo viya. Abhisa�garaso tattakap홯e khittama�sapes� viya, aparicc홪apaccupa쩟h홳o tela쨓anar홪o viya, sa�yojan흝a dhammesu ass홥a dassanapada쩟h홳o, ta�h� nad휻h홼ena vaКham홳o s흁hasot� nad� iva mah홹amudda� ap홿ameva gahetv� gacchat흓i da쩟habbo. Moho cittassa andhabh홼alakkha�o, aㄴ췹a lakkha�o v�. Asampa헻vedharaso, 홸amma�asabh홼acch홥anaraso v�, asamm홶a헻pattipaccupa쩟h홳o, andhak홸apaccupa쩟홳o v�. Ayonisomanasik홸apada쩟h홳o, sabb홮usal홳a� m�lanti da쩟habbo. Micch� passanti t홿a, saya� v� micc� passati, micch홥assanamatta� [PTS Page 469] [\q 469/] v� es홺i= micch홥i쩟hi. S� ayoniso abhinivesalakkha点, par홲홹aras�, micch홣hinivesapaccupa쩟h홳�, ariy홳a� adssanak홲at홥ipada쩟h홳a�, parama� vajjanti da쩟habb�. Uddhatabh홼o uddhacca�, ta� avupasama lakkha�a� v홺홣high홺acalajala� viya, anava쩟h홳arasa� v홺홣high홺avala dhajapa쩠k� viya, bhantattapaccupa쩟h홳a� p홹췹홣high홺asamuddhatabhasma� viya, cetaso avupasame ayonisomanasik홸apada쩟h홳a�, citta vikkhepoti da쩟habba�. Ses� akusale vuttanayeneva veditabb�. Akusalabh홼oyevahi akusalabh홼ena ca l홲akatta� etesa� tehi viseso. Iti ime sattarasa sa�kh홸� pa헺amena akusalaviㄴ췹ena sampayoga� gacchant흓i veditabb�. Yath� ca pa헺amena eva� dutiyen홶i, sasa�kh홸at� panettha th흋amiddhassa ca aniyatat� viseso. Tatthathinanat� th흋a�, middhanat� middha�, anuss홫asa�hananat� 홹atti vigh홺o c홺i attho. Th흋a쨇a middha쨇a th흋amiddha�. Tattha thina� anuss홫alakkha�a�, viriyavinodanarasa�, sa�s휾anapaccupa쩟h홳a�. Middha� akammaㄴat� lakkha�a�, onahanarasa�, l흋at홶accupa쩟h홳a�, pacal홿ik홳idd홶accupa쩟h홳a� v�. Ubhayampi arati vijambhik홥isu ayoniso manasik홸apada쩟h홳a�. Tatiyena pa헺ame vuttesu 헺apetv� micch홥i쩟hi� avasos� veditabb�. M홳o panettha aniyato hoti, aya� viseso: so unnati lakkha�o, sampagga haraso, ketukamyat홶accupa쩟h홳o, di쩟hivippayuttalobhapada쩟h홳o, umm홥o viya da쩟habbo. Catutthena dutiye vuttesu 헺apetv� micch홥i쩟hi� avases� veditabb�. Etth홶ica m홳o aniyatesu hoti yeva. Pa헺ame vuttesu pana 헺apetv� p흓i� avases� pa쨇amena sampayoga� gacchanti, yath� ca pa쨇amena eva� cha쩟hen홶i. Sasa�kh� rat� panettha thinamiddhassa ca aniyatabh홼o viseso. Sattamena pa쨇ame vuttesu 헺apetvi di쩟hi� avases� veditabb�. M홳o panettha aniyato hoti. A쩟hamena cha쩟he vuttesu 헺apetv� di쩟hi� avases� veditabb�. Etth홶i ca m홳o aniyatesu hotiyev홺i. Dosam�lesu [PTS Page 470] [\q 470/] pana dv흒u pa헺amasampayutt� t홼a niyat� sar�pena 홪at� ek홥asa, yev홶anak� catt홸o, aniyat� tayoti a쩟h홸asa. [SL Page 351] [\x 351/] Tattha phasso cetan� vitakko vic홸o viriya� j흚ita� sam홥hi ahirika� anottappa� doso mohoti ime sar�pena 홪at� ek� dasa, chando adhimokkho uddhacca�manasik홸oti ime yev홶anak� catt홸o, iss� macchariya� kukkuccanti ime aniyat� tayo. Tattha dussanti tena, saya� v� dussanamattameva v� tanti= doso. So ca詮ikkalakkha�o paha쩠siviso viya, visa�sappana raso visanip홺o viya, attanonissayadahanaraso v� d홼aggi viya. D�sanapaccupa쩟h홳o laddhok홹o viya sapatto, 홪h홺avatthu pada쩟h홳o, visa�sa쩟hap�timutta� viya da쩟habbo. Iss홿an� iss�, s� parasampatt흋a� us�yanalakkha点, tattheva anabhiratiras�, tato vimukhabh홼apaccupa쩟h홳�, parasampattipada쩟h홳�, sa�yojananti da쩟habb�. Maccharabh홼o macchariya�, ta� laddh홳a� v� labhi tabb홳a� v� attano sampatt흋a� niguhanalakkha�a�, t홹a� yeva parehi s홥h홸a�abh홼aakkhamanarasa�, sa�kocanapaccupa쩟h홳a�, ka혋 ka쨇ukat� paccupa쩟h홳a� v�. Attasampattipada쩟h홳a�, cetaso vir�pabh홼oti da쩟habba�. Kucchita�kata� kukata�, tassa bh홼o kukkucca�. Ta� pacch홳ut홶alakkha�a�, kat홮at홳usocanarasa�, vippa헻s홸apaccupa쩟h홳a�, kat홮atapada쩟h홳a�, d홹avyamiva da쩟habba�. Sosa vuttappak홸홿ev홺i. Iti ime a쩟h홸asa sa�kh홸� pa헺amena dosam�lena sampayoga� gacchant흓i veditabb�. Yath� ca pa헺amena, eva� dutiyen홶i. Sasa�kh홸at� pana aniyatesu ca th흋amiddha sambhavova viseso. Moham�lesu dv흒u vicikicch홹ampayuttena t홼a [PTS Page 471] [\q 471/] phasso cetan� vitatko vic홸o viriya� j흚ita� citta쩟hiti ahi rika� anottappa� moho vicikicch홺i sar�pena 홪at� ek홥asa, uddhacca� manasik홸oti yev홶anak� dve c홺i terasa. Tattha citta쩟hiti pavatti쩟hitimatto dubbalo sam홥hi, vigat� cikicch홺i vicikicch�, s� sa�sayalakkha点, kampanaras�, anicchaya paccupa쩟h홳�, aneka�sag홫apaccupa쩟h홳� v�. Vicikicch홹ampayutte vuttesu 헺apetv� vicikiccha� ses� dv홥asa, vicikicch홿a abh홼ena panettha adhimokkho uppajjati. Tena saddhi� teraseva, adhimokkhasabbh� vato1 ca balataro sam홥hi hoti. Ya� cettha uddhacca� ta� sar�pe neva 홪ata�, adhimekkhamanasik홸� yev홶anakavasen홺i eva� akusalasa�kh홸� veditabb�. Avy홮atesu vip홮홣y홮at� t홼a ahetukasahetukabhedato duvidh�. Tesu ahetukavip홮aviㄴ췹a sampayutt� ahetuk�, tattha kusal홮usalavip홮aviㄴ췹a sampayutt� ahetuk�, tattha kusal홮asalavip홮acakkhuviㄴ췹asampayutt� t홼a phasso cetan홭흚ita� citta쩟hit흓i sar�pena 홪at� catt홸o, yev홶anako manasik홸oyev홺i pa쨇a. Sotagh췹a 1. Ma. 1. Sambhavato. [SL Page 352] [\x 352/] Jivh홮홿aviㄴ췹asampayutt홶i eteyeva. Ubhayavip홮amanodh홺uy� ete ceva vitakkavic홸홥himokkh� c홺i a쩟ha, tath� tividh홿api ahetukamanoviㄴ췹adh홺uy�. Y� panettha somanassasahagat�, t홿a saddhi� p흓i adhik� hot흓i veditabb�. Sahetukavip홮a viㄴ췹asampayutt� pana sahetuk�, tesu a쩟ha k홲홼acaravip홮a sampayutt� t홼a a쩟hahi k홲홼acarakusalehi sampayuttasa�kh홸asadis� yeva. Y� pana aniyatesu karu点 mudit�. T� satt홸amma�att� vip홮esu na santi, ekantaparitt홸amma点 hi k홲홼acaravip홮�, na kevala쨇a karu点 mudit�, viratiyopi vip홮esu na [PTS Page 472] [\q 472/] santi, pa쨇a sikkh홶ad� kusal홿ev홺ihi vutta�. R�p홼acar홸�p홼acara lokuttaravip홮aviㄴ췹asampayutt� pana tesa� kusalaviㄴ췹a sampayuttasa�kh홸ehi sadis� eva�. Kiriy홼y홮at홶i ahetukasahetukabhedato duvidh�. Tesu ahetukakiriyaviㄴ췹asampayutt� ahetuk�. Te ca kusalavip홮amanodh홺u ahetukamanoviㄴ췹a dh홺udvayayuttehi sam홳�. Manoviㄴ췹adh홺udvaye pana viriya� adhika�, viriya sabbh홼ato ca balappatto sam홥hi hoti, yamettha miseso. Sahetukakiriyaviㄴ췹asampayutt� pana sahetuk�. Tesu a쩟hak홲홼acarakiriyaviㄴ췹asampayutt� t홼a 헺apetv� viratiyo a쩟hahi k홲홼acarakusalehi sampayuttasa�kh홸asadis�. R�p홼acar홸�p홼acarakiriyasampayutt� pana sabb홮홸enapi tesa� kusala viㄴ췹asampayuttasadis홿ev홺i; eva� avay홮at홶i sa�kh홸� veditabb홺i. Ida� sa�kh홸akkhandhe vitth홸akath홲ukha�. Ida� t홼a abidhamme padabh홭aniyanayena khandhesu vitth홸akath� mukha�. Bhagavat� pana "ya�ki쨇ir�pa� at흓홳홪atapaccuppanna� ajjhatta� v� bahiddh� v� o殼rika� v� sukhuma�v� h흋a� v� pa霑ta� v� ya� d�re santiko v�, tadekajjha� abisa�y�hitv� abisa�khipitv� aya� vuccati r�pakkhavdho. Y� k홤i vedan� - y� k홤i saㄴ� - ye keci sa�kh홸aja - ya� ki쨇i viㄴ췹a� at흓홪atapaccuppana�na� ajjhatta� v� bahddh� v� o殼rika� v� sukhuma� v� h흋a� v� pa�ita� v홿a� d�re santike v�, tadekajjhi abhisa�y�hitv� abhisa�khipitv� aya� vuccati viㄴ췹akkhandho[a]"ti eva� khandh� vitth홸it�. Tatthi ya�ki쨇흓i anavasesasapariy홥홳a�, r�panti atippa sa�ganiyamana�, eva� padadvayen홶ir�passa anavassepariggaho kato hota. Athassa at흓홥in� vibh홪a� 홸abhati: ta�hi ki쨇i at흓a� ki쨇i an홪at홥ibhedanti. Esa nayo vedan홥isu. Tattha r�pa� t홼a addh홹antatisamayakha�avasena catudh� at흓a� n홲a hoti, tath� an홪atapaccuppanta�. Tattha addh홼asena t홼a ekassa ekasmi� bhavo pa헻sandhito pubbe atita�, cutito uddhaman홪ata�, ubhinna [A.] Vibha�gap초i - khandhavibha�gasuttanta bh홭an흝a�. [SL Page 353] [\x 353/] Mantare paccuppanna�, santativasona sabh홪aekautusamu쩟h홳a� ek� bh홸asamu쩟h홳a쨇a pubb홶ariyavasena vattam홳ampi [PTS Page 473] [\q 473/] paccuppanna�. Tato pubbe visabh홪autu홫홸asamu쩟h홳a� at흓a�, pacch� an홪ata�, cittaja� ekav흓hiekajavanaekasam홶attisamu쩟h홳a� paccuppanna�, tato pubbe at흓a�, pacch� an홪ata�, kammasamu쩟홳assa p쳇iyekka� santativasena at흓홥ibhedo natthi. Tesaㄴeva pana utu홫홸a 1 cittasuma쩟h홳홳a� upatthambhakavasena tassa at흓홥i bh홼o veditabbo. Samayavasena ekamuhuttapubba�has홿anha rattindiv홥흒u samayesu sant홳avasena pavattam홳a� ta� ti samaya� paccuppanna� n홲a, tato pubbe at흓a�, pacch� an홪ata�. Kha�a vasena upp홥홥i kha�attayapariy홶anna� paccuppanna�. Tato pubbe an홪ata�, pacc� at흓a�. Apica atikkantahetuppaccaya kiccamat흓a�, ni쩟hitahetu kiccamani쩟hitapaccayakicca� paccuppanna�, ubhayakiccamasampanna� an홪ata�, sakiccakkha�e v� paccuppanna�, tato pubbe an홪ata�, pacch� at흓a�, ettha cakha点dikath홼a nippari y홿�, ses� sapariy홿�. Ajjhattabahiddh홣hedo vuttanayo eva. Apica idha niyakajjhattampi ajjhatta� parapuggalikampi ca bahiddh홺i veditabba�, o殼rikasukhumabhedo vuttanayova. H흋appa霑ta bhedo duvido: pariy홿ato nippariy홿ato ca. Tattha akani쩟h홳a� r�patosudass흋a� r�pa� h흋a�, tadeva sudass홳a� r�pato pa霑ta�, eva� y홼a narakasatt홳a� r�pa� k홼a pariy홿ato h흋appa�itat� veditabb�. Nippariy홿ato pana yattha akusalavip홮a� uppajjat�, ta� h흋a�, yattha kusalavip홮a�, ta� pa霑ta�. D�re santiketi idampi vuttanayameva. Api ca ok홹ato pettha up홥홿up홥홿ad�rasanti kat� veditabb�. Tadekajjha� abhisa�y�hitv� abisa�khipitv홺i ta� at흓홥흂i padehi visu� visu� niddi쩟a� r�pa� sabba� ruppanalakkha�a sa�kh홺e ekavidhabh홼e paㄴ홿a r홹i� katv� r�pakkhavdhoti vuccat흓i ayamettha attho. Etena sabbampi r�pa� ruppanalakkha�e r홹ih홼�pagamanena r�pakkhandhoti dassita� hoti, na hi r�pato aㄴo r�pakkhavdho n홲a atthi. [PTS Page 474] [\q 474/] yath� ca r�pa�, eva� vedan� dayopi vedayitalakkha点d흒u r홹ib홼�pagamanena, na hi vedan홥흂i aㄴe vedan홮khandh홥ayo n홲a atthi, at흓홥ivibh홪e panettha santati vasena kha点divasena ca vedan홿a at흓홳홪atapaccuppanna bh홼o veditabbo. Tattha santativasena ekav흓hiekajavanaekasam홶atti pariy홶ann� ekavidhavisayasam홿ogappavatt� ca pacacuppann�. Tato pubbe at흓�, pacch� an홪at�. Kha点divasena kha�attaya pariy홶ann홶ubbant홶arantamajjhagat� sakicca쨇a kurum홳� vedan� paccuppann�, tato pubbe at흓�, pacc� an홪at�, 1. S� 11. Utu홫홸홳a�. [SL Page 354] [\x 354/] Ajjhatta pahiddh홣hedo niyakajjhatta vasena veditabbo. O殼rika sukhumabhedo: akusal� vedan� o殼rik�, kusal� vy홮at� vedan� sukhum홺i 홥in� nayena vibha�ge vuttena j홺isabh홼a puggalalokiyalokuttaravasena veditabbo. Jativasena t홼a akusal� vedan� s홼ajjakiriyahetuto kilosasant홶abh홼ato ca avupasantavutt흓i kusalavedan홿a o殼rik�. Savy홶홸ato sauss홫ato savip홮ato kilesasant홶abh홼ato s홼ajjato ca vip홮홼y홮at홿a o殼rik�. Kilesasant홶abh홼ato s홼ajjato ca vip홮홼y홮at홿a o殼rik�. Savip홮ato ca kilesasant홶a bh홼ato savy홶ajjato s홼ajjato ca kiriy홼y홮at홿a o�alarik�. Kusal홼y홮at� pana vuttavipariy홿ato akusal홿a sukhum�. Dvepi kusal홮usalacedan� savy홶홸ato sauss홫ato savip홮ato cayath홿ega� duvidh홿api avy홮at홿a o殼rik�, vuttavipariy홿ena duvidh홶i avy홮at� t홫i sukhum�. Eva� t홼a j홺ivasena o殼rikasukhumat� veditabb�. Sah홼acasena pana dukkh� vedan� nirass홥ato savipph홸ato khobhakara�ato ubbejan흝ato abhibhavanato ca itar홫i dv흂i o殼rik�. Itar� pana �ve s홺ato santato pa�itato man홶ato majjhattato ca yath홿oga� dukkh홿a sukhum�. Ubho pana sukhadukkh� savipph홸ato kobhakara�ato p홮a헯to1ca adukkhamasukh홿a o殼rik�, s� vuttavipariy홿ena tadubhayato sukhum�. Eva� sah홼acasena o殼rika sukhumat� veditb�. Puggalavasena pana asam홶annassa ved홳� n홳홸amma�e vikkhittab홼ato sam홶annassa vedan홿a o殼rik�, vipariy홿ena itar� sukhum�. Eva� puggalavasena o殼rika sukhumat� veditabb�. [PTS Page 475] [\q 475/] lokiyalokuttara vasena pana s홹av� vedan홯okiy�, s� 홹avuppattihetuto oghaniyato yoganiyato gavthan흝ato n흚ara霑yato up홥홳흝ato sa�kilesikato puthujjanas홥h홸a�ato ca an홹av홿a o殼rik�, s� vipariy홿ena s홹av홿a sukhum�. Eva� lokiya lokuttaravasena o殼rika sukhumat� veditabb�. Tattha j홺i홥i vasena sambhedo pariharitabbo. Akusalavip홮a k홿aviㄴ췹a sampayutt� hi ved홳� j홺ivasena avy홮atatt� sukhum홶i sam홳� sabh홼홥ivasena o殼rik� hoti. Vutta� heta�: - "avy홮at� vedana sukhum�, dukkh� vedan� o殼rik�, sam홶annassa vedan� sukhum�, asam홶annassa vedan� o殼rik�, an홹av� vedan� sukhum�, s홹av� vedan� o殼rik�[a]"ti. Yath홼a ukk� vedan�, eva� sukh홥a yopi j홺ivasena o殼rik�, sabh홼홥ivasena sukhum� honti, tasm� yath� j홺i홥ivasena sambhedo na hoti, tath� vedan홳충 o殼rika sukhumat� veditabb�. Seyyath휾a�: avy홮at� j홺ivasena kusal� kusal� hi sukhum�, tattha katam� avy홮at� ki� dukkh� ki� sukh� ki� 1. Si. 1. P홮a헯kara�ato. [A.] Vibha�gap초ikhandhavibha�gasuttantabh홭an흝a�. [SL Page 355] [\x 355/] Sam홶annassa ki� asam홶annassa ki� s홹av� ki� an홹av홺i eva� sab홼홥ibhedo na par홲asitabbo. Esa nayo sabbattha. Apica: "ta� ta� v� pana vedana� up홥홿up홥홿a ved홳a o殼risukhum� da쩟habb�[a]"ti vacanato akusal홥isupi lobhasahagat홿a dosasahagat� vedan� aggi viya attano nissayadahanato o殼rik�, lobhasahagat� sukhum�. Dosasahagat홶i niyat� o殼rik�, aniyat� sukhum�. Niyat홶i kappa쩟hitik� o殼rik�, itar� sukhum�. Kappa쩟hitik홹upi asa�kh홸ik� o殼rik�, itar� sukhum�. Lobhasahagat� pana di쩟hisampayutt� o殼rik�, itar� sukhum�. Avisesena ca akusal� bahuvip홮� o殼rik�, appavip홮� sukhum� kusal� pana appavip홮� o殼rik�, bahuvip홮� sukum�. Apica: k홲홼acarakusal� o殼rik�, r�p홼acar� sukhum�. Tato ar�p홼acar�, tato lokuttar�, k홲홼acar� d홳a may� o殼rik�, s흈amay� sukhum�. Tato bh홼an홲ay�, bh홼an홲ay홶i duhetuk� o殼rik�, tihetuk� sukhum�. Tihetuk홶i sasa�kh홸ik� 탱홸ik�, asa�kh홸ik� sukhum�. R�p홼acar� ca pa헺amajjh홳ik� o殼rik� dutiyajjh홳ik� o殼rik� tatiyajjh홳ik� o殼rik� catuccajjh홳ik� o殼rik� pa쨇amajjh홳ik� sukhum�. Ar�p홼acar� ca 홮홹홳a쨇홿atanasampattiy� o殼rik� [PTS Page 476] [\q 476/] 홮iㄴ홿atanasam홶attiy� o殼rik� nevasaㄴ홳홹aㄴ홿atanasampayutt� sukhum홼a. Lokuttar� ca sot홶attimaggasampayutt� o殼rik� -pe- arahattamaggasampayutt� sukum홼a. Esa nayo ta� ta� bhumivip홮akiriyavedan홹u ca dukkh홥i asam홶ann홥i sas홼홥ivasena vuttavedan홹u ca. Ok홹avasena c홶i niraye dukkh� o殼rik�, tiracch홳ayoniya� sukhum� -pe paranimmitavasavatt흒u sukhum홼a. Yath� ca dukkh�, eva� sukh홶i sabbattha yath홳ur�pa� yojetabb�. Vatthu vasena c홶i h흋avatthuk� y� k홤i vedan� o殼rik�, pa霑tavatthuk� sukhum�. H흋appa�itabhede y� o殼rik�, s� h흋�. Y� ca sukhum�, s� pa霑t홺i da쩟habb�, d�re pada� pana akusal� vedan� kusal홼y� kat홫i vedan홫i d�re. Santike pada� pana akusal� vedan� akusal홿a vedan홿a santiketi 홥흋� nayena vibha�ge vibhatta�. Tasm� akusal� vedan� visabh홪ato asa�sa쩟hato asarikkhato ca kusalavy홮at� hi d�re, tatha kusal홼y홮at� akusal홿a; esanayo sabbav홸esu, akusal� pana vedan� sabh홪ato sarikkhato ca akusal홿a santiketi. Ida� vedan홮khavdhassa at흓홥ivibh홪e vitth홸akath홲ukha�. Ta� ti vedan홹ampayutt홳a� pana saㄴ홥흋ampi evameva vedi tabba�. Eva� viditv� ca punaetesveca: - [A.] Vibha�gap초i khavdhavibha�gasuttantabh홭aniya�. [SL Page 356] [\x 356/] Khandhesu ㅓ�abhedattha� kamatotha visesato, An�n홥hikato ceva upam홺o tatheva ca. Da쩟habbato dvidh� eva� passantassattha siddhito, Vinicchayanayo samm� viㄴ홺abbo vibh홼in�. Tattha kamatoti idha upattikkamo pah홳akkamo pa헻 pattikkamo bhumikkamo desan홮kamoti bahuvidho kamo. Tattha "pa헺ama� kalla� hoti, kalal� hoti abbuda�"ti evam홥i uppattikkamo. "Dassanena pah홺abb� dhamm�, bh홼an홿a pah홺abb� dhamm�"ti evam홥i pah홳akk홲o. "S흈avisuddhi [PTS Page 477] [\q 477/] cittavisuddhi"ti evam홥i pi헻pattikkamo. "K홲홼acar� r�p홼acar�"ti evam홥i bhumikkame, "catt홸o satipa쩟h홳� catt홸o sammappadh홳�"ti v� "d홳akatha� s흈akatha�"ti v� emav홥i desan홮kamo. Tesu idha uppattikkamo t홼a na yujjata. Kalal홥흋a� viya khandh홳a� pubb� pariyavavatthanena anuppattito. Na pah홳akk홲o, kusal홼y� kat홳a� appah홺abbato. Na pa헻pattikkamo, akusal홳a� appa헻 pajjan흝ato. Na bhumikkamo, vedan홥흋a� catubhumipariy홶annatt�. Den홮kamo pana yujjati, abhedena hi ya� pa쨇asu khandhesu attag홫apatita� veneyyajana� sam�haghanavinibbhogadassanena attag홫ato movetuk홲o bhagav� hitak홲o tassa1 tassajanassa sukhagaha�attha� cakkhu홥흋ampi visayabh�ta� o殼rika� pa헺ama� r�pakkhandha� desesi. Tato i쩟h홳i쩟har�pasa�vedanika� vedan�. Ya� vedayat� ta� sa쨓홳홺흓i eva� vedan홼isayassa 홸ag홫ika� saㄴa�. Saㄴ홼asena abhasa�kh홸ako sa�kh홸e, tesa� vedan홥ina� nissaya� adipatibh�ta쨇a nesa� viㄴ췹anti eva� t홼a kamato vinicchayanayo viㄴ홺abbo. Visesatoti khandh홳a쨇a up홥홳akkhandh홳a쨇a visesato. Ko pana nesa� viseso? Khandh홺홼a avisesato vutt�, up홥홳akkhandh� s홹avaup홥홳흝abh홼ena visesetv�. Yath홫a: - "pa쨇a ceva vo bhikkhave dhandhe desiss홲i pa쨇a c�p홥홳akkhandhe, ta� su点tha, s홥huka� manasikarotha bh홹iss홲흓i. Eva� bhanteti kho te bhikkhu bhagavato paccassosu�, bhagav� etadavoca: katame ca bhikkhave pa쨇akkhandh�? Ya�ki쨇i bhikkhave r�pa� at흓홳홪atapaccuppanna� ajjhatta� v� bahiddh� v�, o殼rika� v� sukhuma� v�, h흋a� v� pa霑ta� v�, ya� d�re santike v�, aya� vuccati r�pakkhandho y� k홤i vedan� at흓홳홪atapaccuppanna� ajjhatta� v� bahiddh� v�, o殼rika� v� sukhuma� v�, h흋a� v� pa霑ta� v�, ya� d�re santike v�, aya� vuccati bhikkhave viㄴ췹akkhandho, ime vuccanti bhikkhave pa쨇akkhandh�. Katame ca bhikkhave pa쨇up홥홳akkhandh�? Ya� ki쨇i bhikkhave r�pa� at흓홳홪atapaccuppanna� ajjhatt� v�, bahiddh� v�, o殼rika� v� sukhuma� v�, h흋충 v� pa霑ta� v�, ya� d�re santike v� s홹ava� ap홥홳iya� aya� vuccati r�p�p홥홮khandho. Y� k홤i vedan� at흓홳홪atapaccuppanna� ajjhatta� v� bahiddh� v�, o殼rika� v� sukhuma� v�, h흋a� v� pa霑ta� v�, ya� d�re santike v� s홹ava� up홥홳iya�, aya� vuccati viㄴ췹�p홥홳akkhandho. Ime 1. S�1 tassa janassa. [A.] Sa�yuttanik홿a - 홥ittavagga. [SL Page 357] [\x 357/] Vuccanti bhikkhave pa쨇up홥홳akkhandh�"ti. [PTS Page 478] [\q 478/] ettha ca yath� vedan� dayo an홹av홶i atthi, na eva� r�pa�. Yasm� panassa r홹a쩟hena khandhabh홼o yujjati, tasm� khandhesu vutta�, yasm� r홹a쩟hena ca s홹ava쩟hena ca up홥홳akkhandhabh홼ova yujjati, tasm� up홥홳akkhandhesu vutta�. Vedan홥ayo pana an홹av홼a khandhesu vutt�, s홹av� up홥홳akkhandhesu. Up홥홳akkhandh홺i cettha up홥홳agocar� khandh� up홥홳akkhandh홺i evamattho da쩟habbo. Idha pana sabbepi te ekajjha� katv� khandh홺i adippet�. An�n홥hikatoti kasm� pana bhagavat� pa쨇eva khandh� vutt� an�n� anadik홺i?Sabbasa�khatasa bh홪ekasa�gahato attattaniyag홫avatthussa etaparamato aㄴe sa쨇atadavarodhato. Anekappabhedesuhi sa�khatadhammesu sabh홪avasena sa�gayham홳esu r�pa�r�pasabh홪ekasa�gabhavasena eko khabhdho hoti, vedan� vedan홹abh홪ekasa�gabhavasena eko khandho hoti, esa nayo saㄴ홥흒u. Tasm� sabbasa�khatasabh홪eka sa�gahato pa쨇eva vutt�. Etaparama쨇eta� attattaniyag홫a vatthu yadida� r�p홥ayo pa쨇a. Vutta� heta�: - "r�pe kho bhikkhave sati r�pa� up홥홿a r�pa� abhinivissa eva� di쩟hi uppajjati eta� mama eso hamasmi eso me att홺i. Ved홳aya kho bhikkhave sati vedana� ap홥홿a veda� abhinivisa eva� di쩟hi uppajjati eta� vava eso hamasmi eso me att홺i. Saㄴ홿a ko bhikkhave sati saㄴa� ap홥홿a saㄴa� abhinivissa eva� di쩟hi uppajjati eta� mama eso hamasmi eso me att홺i. Sa�kh홸esu kho bhikkhave sati sa�kh홸a� up홥홿a sa�kh홸a� abhinivissa eva� di쩟hi upjjati eta� mama eso hamasmi eso me att홺i. Viㄴ췹e kho bhikkhave sati viㄴ췹a� up홥홿a viㄴ췹a� abhinivissa eva� di쩟hi uppajjati eta� mama eso hamasmi eso me att홺i. Tasm� attattaniya g홫avatthussa etaparamatopi pa쨇eva vutt�, yepi caㄴe s흈홥ayo pa쨇a dhammakkhandh� vutt�, tepi sa�kh� rakkhandhapariy홶annatt� ettheva avarodha� gacchanti. Tasm� aㄴesa� tadavarodhatopi pa쨇eva vutt홺i eva� an�n홥hikato vinicchayanaye viㄴ홺abbo. Upam홺oti ettha hi gil홳as홯� pamo r�p�p홥홳akkhavdho, gil홳�pamassa viㄴ췹�p홥홳akkhandhassa vatthu dv홸홸amma�avasena niv홹a쩟h홳ato. Gelaㄴ�pamo vedan� p홥홳akkhavdho, 홣홥hakatt�. Gelaㄴasamu쩟h홳�pamo saㄴ�p홥홳akkhavdho, k홲asaㄴ홥ivasena r홪홥흒ampayuttavedan� sabbh홼�. 1 Asapp홿asevan�pamo sa�kh홸�p홥홳akkhavdho, vedan홪elaㄴassa nid홳att�. Vedana� vedanatth홿a [PTS Page 479] [\q 479/] abhisa�kharont흓i hi vutta�, tath� akusalassa kammassa katatt� upacitatt� vip홮a� k홿a viㄴ췹a� uppanna� hoti dukkhasahagatanti. Gil홳�pamo viㄴ췹�p홥홳akkhavdho, vedan홪elaㄴena aparimuttatt�. Apica: c홸aka-k홸a�a - apar홥ha - k홸a�ak홸aka- apar홥hik�pam� ete bh홭anabhojanabya쨓ana parivesaka - bhu쨓ak�pam� c홺i eva� upam홺o vinicchayanayo viㄴ홺abbo. Da쩟habbato dvidh홺i sa�khepato vitth홸ato c홺i eva� dvidh� da쩟habbato pettha vinicchayanayo viㄴ홺abbo. Sa�khepato hi pa쨇up홥anakkhavdho 홹ivis�pame [A.] Sa�yuttanik홿a 홥ittavagga. 1. Ma. 11. Sambhav�. [SL Page 358] [\x 358/] Vuttanayena ukkhitt홹ika paccatthikato, bh홸asuttavasena bh홸ato, khajjaniyapariy홿avasena kh홥akato, yamakasuttavasena aniccadukk홳attasa�khatavadhakato da쩟habb�. Vitth홸ato panettha phe�api詮o viya r�pa� da쩟habba�. Parimaddan홹ahanato, udaka bubbula� viya vedan�, muhuttarama�iyato. Mar휽ik� viya saㄴ�. Vippalambhanato. Kadalikkhavdho viya sa�kh홸�, as홸akato. M홿� viya viㄴ췹a�, va쨇akato. Visesato ca s팜홸ampi1 ajjhatika r�pa� asubhanti da쩟habba�. Vedan� t흂i dukkhat홫i avinimmuttato dukkh홺i saㄴ홹a�kh홸� avidheyyato anatt홺i. Viㄴ췹a� udayabbayadhammato aniccanti da쩟habba�. Eva� passantassattha siddhi toti eva� ca sa�khepavitth홸avasona dv휾� passato y� aththasiddhi hoti, tatopi vinicchayanayo viㄴ홺abbo. Seyyath휾a�? Sa�khe pato t홼a: pa쨇up홥홳akkhavdhe ukkhitt홹ikapaccatthik홥ibh홼ena passanto khavdhehi na vihaㄴati, vitth홸ato pana r�p홥흋i phe�a pn�홥isadisabh홼ena passanto na as홸esu s홸adass� hoti. Visesato ca [PTS Page 480] [\q 480/] ajjhattikar�pa� asubhato passanto kabal흆홸� h홸a�2 parij홳홺i, asubhe subhanti vipall홹a� pajahati, k홲ogha� uttarati, k홲ayogena visa�yujjati, k홲홹avena an홹avo hoti, abhijjh홮홿agavtha� bindati, k홲�p홥홳a� na up홥iyati. Vedana� dukkhato passanto phassah홸a� parij홳홺i, dukkhe sukhanti vipall홹a� pajahati, bhavogha� uttarati, bhavayogena visa� yujjati, bhav홹avena an홹avo hoti, vy홶홥ak홿agavtha� bhindati. S흈abbat�p홥홳a� na up홥iyati. Saㄴ홹a�kh홸e ca anattatopassanto manosa쨇etan홫홸a� parij홳홺i, anattani att홺i vipall홹a� pajahati, di쩟hogha� uttarati, di쩟hiyogena visa�yujjati, di쩟h홹avena an홹avo hoti, ida� sacc홣inivesak홿agattha� bhivdati, attav홥�p홥홳a� na up홥iyati. Viㄴ췹a� aniccato passanto viㄴ췹홫홸a� parij홳홺i, anicce niccanti vipall홹a� pajahati, avijjogha� uttarati, avijj홿ogena visa�yujjati, avijj홹avena an홹avo hoti, s흈abbatapar홲홹ak홿agantha� bhindati, du쩟h�p홥홳a� na up홥iyati. Eva� mah홳isa�sa� vadhak홥i vasena dassana� yasm�, Tasm� khavdhe dh흏o vadhak홥i vasena passeyy홺i. Iti s홥hujanap홲ojjatth홿a kate visuddhimagge Paㄴ홣h홼an홥hik홸e Khandhaniddeso n홲a Cuddasamo paricchedo. [PTS Page 481] [\q 481/] 1. S�11. Sundarampi. 2. Si. 1. Kabali�k홸홫홸a�. [SL Page 359] [\x 359/] 15. �yatanadh홺u niddeso. �yatan홳흓i dv홥as홿atan홳i: chakkh홿atana�, r�p홿atana�; sot홿atana�, sadd홿atana�;gh홳홿atana�, gandh홿atana�; jivh홿atana�, ras홿atana�; k홿홿atana�, pho쩟habb홿atana�; man홿atana�, dhamm홿atananti. Tattha: - Attha lakkha�a t홼atva kama sa�khepa vitth홸�. Tath� da쩟habbato ceva viㄴ홺abbo vinicchayo. Tattha visesato t홼a cakkhat흓i cakkhu, r�pa� ass홥eti vibh홼et흓i attho. R�payat흓i r�pa�, va程avik홸a� 홶ajjam홳a� hadaya�gatabh홼a� pak홹et흓i attho. Su�it흓i sota� sappat흓i saddo, ud홫ar흝at흓i attho. Gh홿at흓i gh홳a�, gandhayat흓i gavdho, attano vatthu� s�cayat흓i attho, j흚itamavhayat흓i jivh�, rasanti ta� satt홺i raso, ass홥ent흓i atthath�. Kucchit홳a� s홹ava dhamm홳a� 홿oti k홿o, 홿oti uppattideso. Ph�sat흓i pho쩟habba�. Mun홺흓i mano, attano lakkha�a� dh홸ayant흓i dhamm�. Avisesato pana 홿atanato, 홿홳a� tananato, 홿a tassa ca nayanato, 홿atananti veditabba�. Cakk�r�p홥흒uhi ta� ta� dv홸홸amma点 cittacetasik� dhamm� sena sena anubhavan홥in� kiccena 홿atanti u쩟hahanti gha혂ti v홿amant흓i vutta� hoti. Te ca 홿abhute dhamme et홳i tanonti vitth홸ent흓i vutta� hoti. Ida쨇a anamatagge sa�s홸e pavatta� at흚a 홿ata� sa�s홸adukkha� y홼a na nivattati t홼a nayanteva pavattent흓i vutta� hoti. Bati sabbepime [PTS Page 482] [\q 482/] dhamm� 홿atanato 홿홳a� tana nato 홿atassa ca nayanato 홿atana� 홿atananti vuccanti. Apica niv홹a쩟h홳a쩟hena 홮ara쩟hena samosara�a쩟h홳a쩟hena sa쨓홺idesa쩟hena k홸a�a쩟hena ca 홿atana� veditabba�. Tath홫i, loke 'issar홿atana� v홹udev홿atana� "ti 홥isu niv홹a쩟h홳a� 홿atananti vuccati. "Suvan点yatana� ratan홿atana�"ti1 홥isu 홮aro, s홹ane pana "manorame 홿atane sevanti na� viha�gam�"ti 홥isu samosara�a쩟h홳a�, "dakkhin홶ato gunna� 홿atana�"ti 홥isu sa쨓홺ideso, "tatra tatreva sakkhibhabbata� p홶u点ti sati sati 홿atane"ti 홥isu k홸a�a�. Cakkhu홥isu c홶i te te cittacetasik� dhamm� nivasanti tad홿atta vuttit홿홺i cakkh홥ayo ca nesa� niv홹a쩟h홳a�, cakkh홥흒u ca te 홮in�att� tannissitatt� tad홸amma�att� c홺i cakkh홥ayo nesa� 홮aro. 1. Ma. 1. Rajat홿atana�. [SL Page 360] [\x 360/] Cakkh홥ayo ca nesa� samosara�a쩟h홳a� tattha tattha vattudv홸홸amma�a vasena samosara�ato. Cakkh홥ayo ca nesa� sa쨓홺ideso ta� nissay홸amma�abh홼ena tatthathavauppattito, cakkh홥ayo ca nesa� k홸a�a� tesa� abh홼e abh홼atoti. Iti niv홹a쩟h홳a쩟hena 홮ara쩟hena samosara�a쩟h홳a쩟hena sa쨓홺idesa쩟hena k홸a�a쩟hena c홺i imehipi k홸a�ehi ete dhamm� 홿atana� 홿atananti vuccanti. Tasm� yath홼uttena atthena cakkhu ca ta� 홿atana쨇홺i cakkh홿atana� -pe- dhamm� ca te 홿atana쨇홺i dhamm홿atananti, eva� t홼ettha atthato viㄴ홺abbo vinicchayo. Lakkha点ti cakkh홥흋a� lakkha�ato pettha viㄴ홺abbo vinicchayo: - t홳i ca pana tesa� lakkha点ni khandhaniddese vuttanayeneva veditabb홳i. T홼atvatoti t홼abh홼ato, ida vutta� hoti: cakkh홥ayopi hi dhamm� eva�, eva� sati dhamm홿atanamicceva avatv� kasm� dv홥as홿atan홳흓i vutt홳흓i ce? Cha viㄴ췹ak홿uppatti dv홸홸amma�a vavatth홳ato, idhachanna� viㄴ췹ak홿홳a� dv홸ah� vena 홸amma�abh홼ena [PTS Page 483] [\q 483/] ca vavatth홳ato ayametesa�bhedo hot흓i dv홥asa vutt홳i. Cakkhuviㄴ췹av흓hipariy홶annassa hi viㄴ췹ak홿assa cakkh홿atanameva uppatti dv홸a�, r�p홿atanameva c홸amma�a�, tath� itar홳i itaresa�. Cha쩟hassa pana bhava�gamana sa�kh홺o man홿atanekadesova uppattidv홸a�, as홥h홸a�ameva ca dhamm홿atana� 홸amma�anti. Iti channa� viㄴ췹ak홿홳a� uppatti dv홸amma�a�, tath� itar홳i itaresa�. Cha쩟hassa pana bhava�gamana sa�kh홺o man홿atanekadesova uppattidv홸a�, as홥h홸a�ameva ca dhamm홿atana� 홸amma�anti. Iti channa� viㄴ췹ak홿홳a� uppatti dv홸홸amma�avavatth홳ato dv홥asa vutt홳흓i. Evamettha t홼atvato viㄴ홺abbo vinicchayo. Kamatoti idh홶i pubbe vuttesu uppattikkam홥isu desan홮kamova yujjati. Ajjhattikesuhi 홿atanesu sanidassanasappa헻ghavisayatt� cakkh홿atana� p홮a헯nti pa헺ama� desita�, tato anidassana sappa헯ghavisay홳i sot홿atan� d흋i. Athav� dassan홳uttariya sava点nuttariya hetubh홼ena bah�pak홸att� ajjhattikesu cakkh홿atana sot홿atan홳i pa헺ama� desit홳i, tato gh췹홿atan홥흋i t퇘i. Pa쨇annampi gocaravisa yatt� ante man홿atana�, cakkh홿atan홥흋a� pana gocaratt� tassa tassa antarantar홳i b홫iresu r�p홿atan홥흋i. Apica viㄴ췹uppattik홸a�avavatth홳atopi ayametesa� kamo vedi tabbo: vutta� heta� " cakkhu쨇a pa헻cca r�pe ca uppajjati cakkhu viㄴ췹a� -pe mana쨇a pa헻cca dhamme ca uppajjati manoviㄴ췹a�[a]"ti. Eva� kamatopettha viㄴ홺abbo vinicchayo. Sa�khepavitth홸홺i sa�khepato hi man홿atanassa ceva dhamm홿ataneka desassa ca n홲ena tadavases홳a쨇a 홿atan홳a� r�pena sa�gahitatt� dv홥as홶i홿atan홳i n홲ar�pamattameva honti. Vitth홸ato pana ajjhattikesu t홼a cakkh홿atana� j홺ivasena [A.] Sa�yuttanik홿a yogakkhem흚agga. [SL Page 361] [\x 361/] Cakkhuppas홥amattameva, paccaya gati nik홿apuggalabhedato pana anantappabheda�, tath� sot홿atan홥흋i catt홸i. Man홿atana� kusal홮usalavip홮akiriyaviㄴ췹abhedena ekunanavutippabheda� ekav흒uttarasatappabheda쨇a. Vatthupa헻pad홥휻hedato pana anantappa bheda�, r�pa sadda gavdha ras홿atan홳i visabh홪appaccay홥i bhedato anantappabhed홳i, pho쩟habb홿atana� pa헺av휾h홺utejodh홺uv홿o dh홺uvasena tippabheda�, [PTS Page 484] [\q 484/] paccay홥ibhedatoanekappabheda�, dhamm� yatana� vedan� saㄴ� sa�kh홸akkhandha sukumarupa nibb췹홳a� sabh홼a n홳attabhedato anekappabhedanti eva� sa�khepavitth홸� viㄴ� tabbo vinicchayo da쩟habbatoti ettha pana sabb홳eva sa�khat홳i 홿atan홳i an홪amanato aniggamanato ca da쩟habb홳i, na hi t홳i pubbe uday� k�toci 홪acchanti. Napi uddha� vay� kuhi쨇i gacchanti. Atha kho pubbe uday� appa헻laddha sabh홼홳i, udda� vay� paribhinnasabh홼홺ani, pubbant홶arantavemajjhe paccay홿attavutti k홿a avas홳i pavattanti, tasm� an홪amanato aniggamanato ca da쩟habb홳i. Tath� nir흂akato aby홶홸ato ca, na hi cakkhur�p홥흋a� eva� hoti 'aho vata amh홮a� s홲aggiya� viㄴ췹a� n홲a uppajjeyy�'ti. Na ca t홳i viㄴ췹upp홥anattha� dv홸abh홼ena vatthubh홼ena airamma�abh홼ena v� 흂anti. Na by홶홸am홶ajjanti, atha kho dhammat홼es� ya� cakkhur�p홥is홲aggiya� cakkhuviㄴ췹홥흋i sambhavant흓i, tasm� nirihakato aby홶홸ato ca da쩟habb홳i, apica ajjhattik홳i suㄴ홪홲o viya da쩟habb홳i, dh�vasubha sukhattabh홼a virahitatt�. B홫ir홳i g홲agh홺akavor� viya da쩟habb홳i, ajjhatti k홳a� abhigh홺akatt�. Vutta� heta�: "cakkhu bhikkhave haㄴati man홶홲an홶ehi r�pehi[a]"t� vitth홸o. Apica - ajjhattik홳icha p췹ak� viya da쩟habb홳i, b홫ir홳i tesa� gocar� viy홺i. Evamettha da쩟habbato viㄴ홺abbo vinicchayo. Ida� t홼a 홿atan홳a� vitth홸akath� mukha�. Tadanantar� pana dh홺uyoti a쩟h홸asadh홺uyo: cakkhudh홺u, r�padh홺u, cakkuviㄴ췹adh홺u; sotadh홺u, saddadh홺u, sotaviㄴ췹a dh홺u; gh췹adh홺u, gandhadh홺u, gh췹aviㄴ췹adh홺u; jivh홥h홺u, rasadh홺u, jivh홼iㄴ췹adh홺u; k홿adh홺u, pho쩟habbadh홺u, k홿aviㄴ췹adh홺u;manodh홺u, dhammadh홺u, manoviㄴ췹adh홺uti. Tattha: - Atthato lakkha点d흂i kama t홼atva sa�khato Paccay� atha da쩟habb� veditabbo vinicchayo. [A.] Sa�yuttanik홿a- 홹ivisopamasutta. [SL Page 362] [\x 362/] Tattha atthatoti cakkhat흓i = cakku, r�payat흓i= r�pa�, cakkhussa viㄴ췹a�= cakkuviㄴ췹anti evam홥in� t홼a [PTS Page 485] [\q 485/] nayena cakkh홥흋a� visesatthato veditabbo vinicchayo. Avisesena pana vidadhati dhiyate vidh홳a� vidhiyate et홿a cettha v� dh흝at흓i= dh홺u, loki y� hi dh홺uyok홸a�abh홼ena vavatthit� hutv� suva程arajat홥i dh홺uyo viya suva程arajat홥i anekappak홸aka� sa�s홸adukkha� vidadhanti, bh홸ah홸ehi ca bh홸o viya sattehi dhiyante dh홸흝ant흓i attho. Dukkhavidh홳a mattameva cet� avasavattanato. Et홫i ca k홸a�abh�t홫isa�s홸adukkha� sattehi anuvidh흝ati, tath� vihita쨇a ta� et홹veva dh흝ati 헺ap흝at흓iattho. Iti cakkh홥흒u ekeko dhammo yath홹ambhava� vidadhati dh흝at흓i 홥in� atthavasena dh홺�ti vuccati. Apica yath� titthiy홳a� att� n홲a sabh홼ato tatthi, na evamet�, et� pana attano sab홼a� dh홸ent흓i dh홺uyo. Yath� ca loke vicitt� harit홯amanosil홥ayo sel홼ayav� dh홺uyoti vuccanti, evamet홶i dh홺uyo viya dh홺uyo, vicitt� hete ㅓ�a쨤yovayav홺i. Yath홼� sar흏asa�kh홺assa samud� yassa avayavabhutesu rasasonit홥isu aㄴamaㄴavisabh홪alakkha�a paricchinnesu dh홺usamaㄴ�, evametesupi pa쨇akkhandhasa�kh홺assa attabh홼assa avayavesu dh홺usamaㄴ� veditabb�, aㄴamaㄴa visabh홪a lakkha�aparicchinn� hete cakkh홥ayoti. Apica dh홺uti nijjivamattasseveta� adhivacana�, tath홫i bhagav� " chadh홺uko aya� bhikkhu puriso"ti 홥isu jivasaㄴ� sam�hananattha� dh홺udesana� ak홹흓i. Tasm� yath홼uttena atthena cakkhu ca ta� dh홺u ca, cakkhuviㄴ췹a쨇a ta� dh홺u -pe- manoviㄴ췹a쨇a ta� dh홺u ca = manoviㄴ췹adh홺�ti eva� t홼ettha atthato ditebbo vinicchayo. Lakkha点ditoti cakkh홥흋a� lakkha点dito pettha veditabbo vinicchayo, t홳i ca pana tesa� lakkha点ni khandhaniddese vuttanayeneva veditabb홳i. Kamatoti idh홶i pubbe vuttesu uppattikkam홥isu desan홮kamova yujjati, so ca pan홿a� hetu phal홳upubba vavatth� navasena vutto, cakkhudh홺u r�padh홺utiida� hi dvaya� hetu, cakkhu viㄴ췹adh홺uti phala�, eva� sabbattha. T홼atvatotit홼abh홼ato, ida� vutta� hoti: tesu tesu hi [PTS Page 486] [\q 486/] sutt홣idhammappadesesu 홣h홥h홺u subh홥h홺u 홮홹홳a쨇홿atanadh홺u viㄴ췹a쨇홿atanadh홺u 홮i쨇aㄴ홿atanadh홺u nevasaㄴ홳홹aㄴ홿atanadh홺u saㄴ홼edayitanirodhadh홺u k홲adh홺u by홶홥adh홺u vihi�s홥h홺u nekkhamma dh홺u avy홶홥adh홺u avihi�s홥h홺u sukhadh홺u dukkhadh홺u somanassa dh홺u domanassadh홺u upekkh홥h홺u avijj홥h홺u 홸ambhadh홺u nikkamadh홺u parakkamadh홺u h흋� dh홺u majjhim� dh홺u pa霑t� dh홺u pa헺av휾h홺u 홶odh홺u tejodh홺u v홿odh홺u. �k홹adh홺u viㄴ췹adh홺u sa�khat� dh홺u asa�khat� d홺u anekadh홺u n홳홥h홺ulokoti eva [SL Page 363] [\x 363/] M홥ayo aㄴ홶i dh홺uyo dissanti, eva� sati sabb홹a� vasena pariccheda� akatv� kasm� a쩟h홸as홺i ayameva paricchedo katoti ce? Sabh홼ato vijjam홳홳a� sabbadh홺�na� tadantogadhatt�. R�padh홺uyeva hi 홣홥h홺u. Subh홥h홺u pana r�p홥ipa헻baddh�. Kasm�? Subhanimittatt�. Subhanimitta� hi subh홥h홺u, ta쨇a r�p홥i vinimmutta� na vijjati. Kusalavip홮홸amma点 v� r�p홥ayo eva subh홥h홺uti r�p홥imattameves�. �k홹홳a쨇홿atana dh홺u 홥isu citta� manoviㄴ췹adh홺uyeva, ses� dhammadh홺u. Saㄴ� vedayitanirodha dh홺u pana sabh홼ato natthi. Dh홺udvayanirodhamatta meva hi s�, k홲adh홺u dhammadh홺u matta� v� hoti. Yath홫a: " tattha katam� k홲adh홺u?K홲apa헻sa�yutto takko vitakko micch홹a�kappo[a]"ti a쩟h홸as홶i v� dh홺uyo. Yath홫a: he쩟hato av휽i niraya� pariyanta� karitv� uparito paranimmitavasavattideve anto karitv� ya� etasmi� antare etth홼acar� ettha pariy홶ann� khandh� dh홺u 홿atan� r�p� vedan� saㄴ� sa�kh홸� viㄴ췹a�, aya� vuccati k홲adh홺�ti. [PTS Page 487] [\q 487/] nekkhammadh홺u dhammadh홺u eva�, sabbepi kusal� dhamm� nekkhammadh홺�tivacanato manoviㄴ췹adh홺upi hoti yeva. By홶홥a vihi�s� avy홶홥a avihi�s� sukha dukkha somanassa domanassupekkh� avijj� 홸ambha nikkama parakkama dh홺uyo dhamma dh홺uyova. H흋amajjhima pa霑tadh홺uyo a쩟h홸asadh홺u mattameva. H흋� hi cakkh홥ayo h흋� dh홺u, majjhim� pa霑t� majjhim홤eva pa霑t� ca, nippariy홿ena pana akusal� dhammadh홺u manoviㄴ췹a dh홺uyo h흋� dh홺u, lokiy� kusal홼y홮at� ubhopicakkhudh홺u 홥ayo ca majjhim홥h홺u, lokuttar� pana dhammadh홺u manoviㄴ췹a dh홺uyo pa霑tadh홺u, pa헺av� tejo v홿o dh홺uyo pho쩟habba dh홺uyeva. �podh홺u 홮홹adh홺u ca dhamm홥h홺uyeva viㄴ췹adh홺u cakkhuviㄴ췹홥i satta viㄴ췹adh홺u sa�khepoyeva. Sattarasa dh홺uyo dhammadh홺u ekadeso ca sa�khat� dh홺u, asa�khat� panadh홺u dhammadh홺u ekadesova. Anekadh홺u n홳홥h홺uloko pana a쩟h홸asadh홺uppabhedamattamev홺i. Iti sabh홼ato vijjam홳홳a� sabbadh홺�na� tadantogadhatt� a쩟h홸aseva vutt홺i. Apica vij홳anasabh홼e viㄴ췹e jivasaㄴ흋a� saㄴ홹am�hananatthampi a쩟h홸aseva vutt�. Santi hi satt� vij홳anasabh홼e viㄴ췹e jivasaㄴino. Tesa� cakkhusotagh췹ajivh홮홿amanodh홺u1 mano viㄴ췹adh홺u bhedena tassa anekata� cakkhur�p홥ipaccay홿atta vuttit홿a aniccata쨇a pak홹etv� d흁haratt홳usayita� jivasaㄴa� samuhanituk홲ena bhagavat� a쩟h홸asa dh홺uye pak홹it�. Ki쨇a [Missing one page] [A.] Vibha�gap초i dh홺uviba�ga. 1. Cakkusotagh췹ajivh홮홿amanoviㄴ췹adh홺ubhedena -쩨k�. [SL Page 365] [\x 365/] Honti, atha kho 홯ok홥ayopi. Ten홫u pubb홤ariy�: cakkhu r�p홯oka manasik홸e pa헻cca upjjati [PTS Page 489] [\q 489/] cakkhuviㄴ췹a�, sota saddavivaramanasik홸e pa헻cca uppajjati sotaviㄴ췹a�. Gh췹agavdha v홿umanasik홸e pa헻cca uppajjati gh췹aviㄴ췹a�, jivh� rasa홶amanasik홸e pa헻cca uppajjati jivh홼iㄴ췹a�, k홿apho쩟habba pa헺av흊anasik홸e pa헻cca uppajjati k홿aviㄴ췹a�, bhava�gamanadhamma manasik홸e pa헻cca uppajjati manoviㄴ췹anti. Ayamettha sa�khepo, vitth홸ato pana paccayappabhedo pa헻ccasamupp홥a niddese 홼� bhavissat흓i evamettha paccayatopi veditabbo vinicchayo da쩟habbatoti da쩟habbato pettha vinicchayo veditabboti atto, sabb� eva hi sa�khat� dh홺uyo pubbant홶aranta vivittato dhuvasubhasukhattabh홼asuㄴato paccay홿attavuttito ca da쩟habb�, visesato panettha bheritala� viya cakkhudh홺u da쩟habb�, da헺촲 viya r�padh홺u, saddo viya cakkhuviㄴ췹adh홺u, tath� 홥홹a tala� viya cakkhudh홺u, mukha� viya r�padh홺u, mukhanimitta� viya cakkhu viㄴ췹adh홺u, athav� ucchutila�1 viya cakkhudh홺u, yantacakkaya쩟hi viya r�padh홺u, ucchurasatel홳i viya cakkhuviㄴ췹adh홺u, tath� adhar홸a�i2 viya cakkhudh홺u, uttar홸a霑 viya r�padh홺u, aggi viya cakkhuviㄴ췹adh홺u, esa nayo sotad홺u 홥흒u. Manodh홺u pana yath홹ambhavato cakkhuviㄴ췹adh홺u홥흋a� purecar홳ucar� viya da쩟habb�. Dhammadh홺uy� vedan홮khavdho sallamiva s�lamiva ca da쩟habbo saㄴ홹a�kh홸akkhandh� vedan� sallas�layog� 홺ur� viya, puthujjan홳a� v� saㄴ� 홹� dukkhajananato rittamu쩟hi viya, ayat홣hucca nimittag홫akato vanamigo viya, sa�kh홸� pa헻sandhiya� pakkhipanato a�g홸ak홹uya� kipanakapuris� viya, j홺idukkh홳ubaddhato r홭apuris홳ubaddhacor� viya, sabb홳atth홼ahassa khandhasant홳assa hetuto visarukkhab흅홳i viya, r�pa� n홳홼idh�paddavanimittato uracakka� viya da쩟habba�. Asa�khat� pana dh홺u amatato santato khemato ca da쩟habb�. Kasm�? Sabb홳atth홼ahassa pa헻pakkhabh�tatt�. [PTS Page 490] [\q 490/] mano viㄴ췹adh홺u 홸amma�esu vavatth홳홣h홼ato araㄴamakka혃 viya duddamanato assakha�u�ko viya yatthak홲anip홺흓o veh� sakkhittada詮o viya lobhados홥i n홳appak홸akilesavesayogato ra�gana혃 viya da쩟habb홺i. Ida� dh홺�na� vitth홸akat홲ukha�. Iti s홥hujanap홲ojjatth홿a kate visundimagge Paㄴ홣h홼an홥ik홸e �yatana dh홺u niddeso n홲a Pa程arasamo paricchedo. [PTS Page 491] [\q 491/] 1. Ma. 11. Ucchutil� viya. 2. Ma. 11. Adh홸a�i. [SL Page 366] [\x 366/] 16. Indriya sacca niddeso. Dh홺�na� anantara� uddi쩟h홳i pana indriy홳흓i b홼흒atindriy홳i: cakkhundriya�, sotindriya�, gh췹indriya�, jivhindriya�, k홿indriya�, manindriya�, itthindriya�, purisindriya�, j흚itindriya�, sukhindriya�, dukkhindriya�, somanassindriya�, domanassindriya�, upekkhindriya�, saddhindriya�, viriyindriya�, satindriya�, sam홥hindriya�, paㄴindriya�, anaㄴ홺aㄴass홲흓indriya�, aㄴindriya�, aㄴ홺홼indriyanti. Tattha: - Atthato lakkha点dihi kamato ca vij홳iy�, Bhed홣hed� tath� kicc� bhumito ca vinicchaya�. Tattha cakkh홥흋� t홼a, cakkhat흓i= cakkh�ti 홥in� nayena attho pak홹ito, paccimesu pana k흒u pa헺ama� pubbabh홪e anaㄴ홺a� amata� pada� catusaccadhamma� v� j홳issam흓i eva� pa헻pannassa uppajjanato indriya쩟hasambhavato ca anaㄴ홺aㄴass� m흓indriyanti vutta�, dutiya� 홭홳anato indriya쩟hasambhavato ca aㄴindriya�, tatiya� aㄴ홺홼ino catusu saccesu ni쩟hitaㅿa kiccassa kh흋홹avassa uppajjanato induya쩟hasambhavato ca aㄴat� vindriya�. Ko bana nesa�1 indriya쩟ho n홲홺i? Indali�ga쩟ho indriya쩟ho, indadesita쩟ho indriya쩟ho, indadi쩟ha쩟ho indriya쩟ho, indasi쩟ha쩟ho indriya쩟ho, indaju쩟ha쩟ho indriya쩟ho, so sabbopi idha yath� yoga� yujjati. Bhagav� hi samm홹ambuddho paramissariyabh홼ato indro, kusal홮usala쨇a kamma� kammesu kassaci issariy홣h홼ato, tenevettha kammasa쨓anit홳i [PTS Page 492] [\q 492/] t홼a indriy홳i kusal홮usalakamma� ulli�genti tena ca si쩟h홳흓i indali�ga쩟hena indasi쩟ha쩟hena ca indriy홳i, sabb홳eva panet홳i bhagavat� yath홣h�tato pak홹it홳i abhisambuddh홳i c홺i indadesita쩟hena indadi쩟ha쩟hena ca indriy홳i, teneva bhagavat� munindena k홳ici gocar홹evan홿a k홳ici bh홼an홹evan홿a sevit홳흓i indaju쩟ha쩟hen홶i indriy홳i, cakkhuviㄴ췹홥ippavattiya � hi cakk홥흋a� siddha� 홥ipacca�, tasmi� tikkhe tikkhatt� mande ca mandatt홺i, aya� t홼ettha atthato vinicchayo. Lakkha点d흂흓i lak둲ha�arasapaccupa쩟h홳apada쩟h홳ehi pi cakkh홥흋a� vinicchaya� vij홳iy홺i attho, t홳i ca nesa� lakkha点d흋i khandhaniddese vutt홳eva, paㄴindriy홥흋i hi catt홸a atthato amo 1. Ma. 1. Kopanesa. [SL Page 367] [\x 367/] Hoyeva, ses홳i tattha sar�peneva 홪at홳i. Kamatoti ayampi desan홮kamova, tattha ajjhattadhamme pariㄴ홿a ariyabh�mi pa헻l홣ho hot흓i attabh홼apariy홶ann홳i cakkhundriy홥흋i pa헺ama� desit홳i, so pana attabh홼o ya� dhamma� up홥홿a itthiti v� purisoti v� sa�kha� gacchat�, aya� soti nidassanattha� tato itthindriya� purisindriya쨇a, so duvidhopi j흚itindriya pa헻baddhavutt흓i ㅓpanattha� tato j흚itindriya�, y홼a tassa pavatti, t홼a etesa� vedayit홳a� anivatti, ya쨇a ki쨇i vedayita�, sabba� ta� dukkhanti ㅓpanattha� tato sukhindriy홥흋i, ta nirodhattha� pana ete dhamm� bh홼e tabb홺i pa헻pattidassanattha� tato saddh홥흋i, im홿a pa헻pattiy� esa dhammo pa헺ama� attani p홺ubhavat흓i pa헻pattiy� amoghabh홼adassa nattha� tato anaㄴ홺aㄴass홲흓indriya�, tasseva phalatt� tato anantara� bh홼etabbato ca tato aㄴindriya�, tato para�1 bh홼an홿a imassa adhigamo, adhigate ca pana imasmi� natthi ki쨇i uttara� kara霑yanti ㅓpanattha� anteparamess홹abh�ta� aㄴ홺홼indriya� desitanti ayamettha kamo. [PTS Page 493] [\q 493/] bhed홣hed홺i j흚itindriyasseva cettha bhedo, ta� hi r�paj흚itindriya� ar�paj흚itindriyanti duvidha� hoti. Sos홳a� abedoti evamettha bhed홣hedato vinicchaya� vij홳iy�. Kicc홺i ki� indriy홳a� kiccanti ce? Cakkhundriyassa t홼a cakkh홿atana� cakkhuviㄴ췹adh홺uy� ta� samapayuttak� na쨇a dhamm홳a� indriyapaccayena paccayoti vacanato yanta� indriyapaccayabh홼ena s홥hetabba� attano tikkhamand홥ibh홼ena cakkhuviㄴ췹홥idhamm홳a� tikkhamand홥isa�kh홺a� att홮홸홳uvatt� pana� ida� kicca�, eva� sota gh췹a jivh� k홿홳a�, manindriyassa pana sahaj홺a dhamm홳a� attano vase vatt홶ana�, j흚itindriyassa sahaj홺adhamm홳up홯ana�, itthindriya purisindriy홳a� itthi purisa li�ga nimitta kutt홮app홮홸홳uvidh홳a�, sukhadukkhasomanassadomanassindriy홳a� sahaj홺adhamme abhibhavitv� yath홹aka� o殼rik홮홸홳u p홶ana�, upekkhindriyassa santa pa霑ta majjhatt홮홸홳up홶ana�, saddh홥ina� pa헻pakkh홣hibhavana� sambayuttadhamm홳a쨇a sann홮홸홥i bh홼asamp홶ana�, anaㄴ홺aㄴass홲흓indriyassa saㄴojanattayappa h홳a쨇eva sampayutt� na쨇a tapp홫홳홣himukhabh홼akara�a�, aㄴindriyassa k홲ar홪aby홶홥홥i tanuttakara�appah홳a쨇eva sahaj홺홳aca attano vas홳uvatt홶ana�, aㄴ홺홼indriyassa sabbakiccesu ussukkappah홳a쨇eva amat홣himukhabh홼appaccayat� ca sampayutt홳anti evamettha kiccato vinicchaya� vij홳iy�. Bhumitoti cakkha sota gh췹a jivh� k홿a itthi purisa sukha dukkha domanassindriy홳i cettha k홲홼acar홳eva manindriya j흚itindriya upekkhindriy홳i saddh� 1. Si. 1. Ito para�. [SL Page 368] [\x 368/] Viriya sati sam홥hi paㄴindriy홳i ca catubhumi pariy홶ann홳i, somanassindriya� k홲홼acara r�p홼acara lokuttara vasena bh�mittaya pariyapanna�, avas홳e t퇘i lokuttar홳ev홺i. Evamettha bh�mitopi vinicchaya� vij홳iy�. Eva� hi vij홳anto: - Sa�vegabahulo bikkhu 헺ito indriyasa�vare, Indriy홳i pariㄴ홿a dukkhassanta� karissat흓i. Ida� indriy홳a� vitth홸akath홲uka�. [PTS Page 494] [\q 494/] Tadantar홳i pana sacc홳흓i catt홸i ariyasacc홳i dukkha� ariya sacca� , dukkhasamudaya� ariyascaca�, dukkhanirodha� ariyasacca�, dukkha nirodha g홲in흍a헻pad� ariyasaccanti. Ttha: - Vibh홪ato nibbacana lakkha点dippabhedato. Atthatthuddh홸ato ceva an�n홥hikato tath�. Kamato j홺i홥흋a� nicchay� ㅓ�akiccato, Antogad홳a� pabhed� upam홺o catukkato. Suㄴatekavidh홥흂i sabh홪avisabh홪ato, Vinicchayo veditabbo viㄴun� s홹anakkame. Tattha vibh홪atoti dukkh홥흋a� hi catt홸o catt홸o atth� vibhatt� tath� avitath� anaㄴath�, ye dukkh홥흋i abhisamentehi abisametabb�. Yath홫a: - dukkhassa p탱ana쩟ho sa�khata쩟ho sant� pa쩟ho vipari点ma쩟ho, ime catt홸o dukkhassa dukkha쩟h� tath� avitath� anaㄴath�. Samudayassa 홿�hana쩟ho nid홳a쩟ho sa�yoga쩟ho pa�ibodha쩟ho, nirodhassa nissara�a쩟ho viveka쩟ho asa�khata쩟ho amata쩟ho, maggassa niyy홳a쩟ho hetu쩟ho dassana쩟ho adhipateyya쩟ho, imecatt홸o maggassa magga쩟h� tath� avitath� anaㄴath홺i. Tath� dukkhassa p탱ana쩟ho sa�khata쩟ho sant홶a쩟ho vipari点ma쩟ho abisamaya쩟hoti evam홥i, iti eva� vibhatt홳a� catunna� catunna� atth홳a� vasena dukkh홥흋i veditabb홳흓i. Aya� t홼ettha vibh홪ato vinicchayo. Nibbacanalakkha点dippabheda toti ettha pana nibbacanato t홼a: - idha du iti aya� saddo kucchite dissati, kucchita� hi putta� dupputtoti vadanti, kha�saddo pana tucche, tuccha� hi 홹a� khanti vuccati. Idadva pa헺amasacca� kucchita� aneka upaddav홥i쩟h홳ato tuccha� b홯ajanaparikappita dhuva subha sukhattabh홼a virahitato, tasm� kucchitatt� tucchatt� ca dukkhantivuccati. [PTS Page 495] [\q 495/] sa� iti ca aya� saddo sam홪amo sametanti 홥isu sa�yoga� d흍eti, u iti aya� saddo uppanna� uditanti 홥isu uppatti�, ayasaddo k홸a�a� d흍eti, id채c홶i dutiyasacca�. [SL Page 369] [\x 369/] Avasesapaccayasam홿oge sati dukkhassuppattik홸a�a�, iti dukkhassa sa�yoge uppattik홸a�att� dukkhasamudayanti vuccati. Tatiya sacca� pana yasm� ni saddo abh홼a�, rodha saddo ca c홸aka� dipeti, tasm� abh홼e ettha sa�s홸ac홸akasa�kh홺assa dukkharodhassa sabbagatisuㄴatt�. Samadhigate v� tasmi� sa�s홸ac홸akasa�kh홺assa dukkharodhassa ab홼o hoti tappa헻pakkhatt홺ipi dukkhanirodhanti vuccati. Dukkhassa v� anupp홥anirodhappaccayatt� dukkha nirodhanti, catuttha sacca� pana yasm� eta� dukkhanirodha� gacchati 홸amma�avasena tadabhimukh휻h�tatt�, pa헻pad� ca hoti dukkhanirodhappattiy�, tasm� dukkhanirodhag홲in흍a헻pad홺i vuccati. Yasm� panet홳i iddh홥ayo ariy� pa헻vijjhanti, tasm� ariyasacc홳흓i vuccanti. Yath홫a: - " catt홸im홳i bhikkhavi ariyasacc홳i, katam홳i cattiri: dukkha ariyasacca�, dukkhasamudayassa ariyasacca�, dukkhanirodhassa ariyasacca� dukkhanirodhag홲in홿� pa헻pad홿a ariyasacca im홳i kho bhikkhave, catt홸i ariyasacc홳i. Ariy� im홳i pa헻vijjhanti tasm� ariyasacc홳흓i vuccant�"ti[a] apica ariyassa sacc홳흓ipi ariyasacc홳i. Yath홫a: -"sadevake bhikkhave loke bhikkhave, loke sam홸ako sabrahmake sassama�abr홫ma�iy� paj홿a sadevamanuss홿a tath홪ato ariyo, tasm� ariyasacc홳흓i vuccant�"ti[a] athav� etesa� abhisambuddhatt� ariyabh홼asiddhitopi ariyasacc홳i. Yath홫a: "imesa� kho bhikkhave catunna� ariya sacc홳a� yath홣h�ta� abhisambuddhatt� tath홪ato araha� samm� sambuddho ariyoti vuccat�"t�[a] apica kho pana ariy홳i sacc홳흓ipi ariya sacc홳i, ariy홳흓i tath홳i avitath홳iavisa�v홥ak홳흓i attho. Yath홫a: "im홳i kho bhikkhavo catt홸i ariyasacc홳i tath홳i avita th홳i anaㄴath홳i, tasm� ariyasacc홳흓i vuccant�"ti[a] evamettha nibbacanato vinicchayo veditabbo. Katha� lakkha点dippabheda toti? Ettha hi b홥hanalakkha�a� [PTS Page 496] [\q 496/] dukkhasacca�, sant홶anarasa�, pavatti paccupa쩟h홳a�, pabhavalakkha�a� samudayasacca�, anupacchedakara�arasa�, pa�ibodhapaccupa쩟h홳a�. Santilakkha�a� nirodhasacca� accutirasa� animittapaccupa쩟h홳a�. Santilakkha�a� nirodhasacca� accutirasa� animittapaccupa쩟h홳a�, niyy홳alakkha�a� maggasacca�, kilesappah홳a rasa�, vu쩟h홳apaccupa쩟h홳a�. Apaci pavatti pavattana nivatti nivattana lakkha点ni c홺i evamettha lakkha点dippabhedato vinicchayo veditabbo. Atthatthuddh홸ato cev홺i ettha pana atthato t홼a ko sacca쩟hoti ce? Yo paㄴ홤akkhun� upaparikkham홳홳a� m홿홼a vipar흓o mar휽iva visa�v홥ako titthiy홳a� att홼a anupa labbhasabh홼o ca na hoti, atha kho b홥hanappabhavasanti niyy홳appa k홸ena tacch홼ipar흓abh�tabh홼ena ariyaㅓ�assa gocaro hoti yeva. Esa aggilakkha�a� viya lokapakati viya ca tacch� vipar흓abh�ta bh홼o sacca쩟hoti veditabbo, yath홫a: - "ida� dukkhanti bhikkhave tathameta� avitathameta� anaㄴathameta"nti[b] vitth홸o. Apica [A.] Sa�yuttanik홿a - ko헻gamavagga [b.] Sa�yuttanik홿a - dhammacakkappavattanavagga. [SL Page 370] [\x 370/] N홣홥haka� yato dukkha� dukkh� aㄴa� na b홥haka�, B홥hakattaniy홲ena tato saccamida� mata�. Ta� vin� n채쨅to dukkha� na hoti na ca ta� tato, Dukkhahetuniy홲ena iti sacca� visattik�. N채ㅓnibb췹ato santi santa� na ca na ta� yato. Santabh홼aniy홲ena tato saccamida� mata�. Magg� aㄴa� na niyy홳a� aniyy홳o na c홶i so, Cacchaniyy홳abh홼att� iti so saccasammato. Iti tacch홼ipall홹a bh�tabh홼a� catusvapi, Dukkh홥isvavisesena sacca쩟ha� 홫u pa詮it홺i. Eva� atthato vinicchayo veditabbo. Katha� atthuddh홸ato? Idh홿a� saccasaddo anekesu atthesu dissati. Seyyath휾a�: "sacca� bha�e na kujjheyy�"ti[a] 홥isu v홤홹acce. "Sacce 헺it� sama�a br홫man� c�"ti [PTS Page 497] [\q 497/] 홥isu viratisacce. "Kasm홳u sacc홳ivadanti n홳� pav홥iy� se kusal홼ad홳�"ti[b] 홥isu di쩟hisacce, "eka� hi sacca� na dut흝a matthi"ti[b] 홥isu paramatthasacce, nibb췹eceva maggeva, "catunna� sacc홳a� katikusal�"ti[c] 홥isu ariyasacce, sv홿amidh홶i ariya sacce vattat흓i evamettha atthuddh홸atopi vinicchayo veditabbo. An�n홥ikatoti kasm� pana catt홸eva ariyasacc홳i vucc홳i, an�n홳i anadik홳흓i ce? Aㄴass홹ama vato aㄴatarassa ca apaneyy홣h홼ato, na hi etehi aㄴa� adika� v� etesa� v� ekampi apanetabba� sambhoti. Yath홫a: - "idha bhikkhave 홪accheyya sama�o v� brahma�o v� neta� dukkha�ariyasacca�, aㄴa� dukkha� ariyasacca� paㄴapess홲흓i neta� 헺홳a� vijjat�"ti 홥�. Yath� c홫a: -"yohi koci bhikkhavo sama�o v� br홫ma�o v� eva� vadeyya: neta�dukkha� pa헺ama� ariyasacca� ya� sama�ena gotamena desita�, ahameta� dukkha� pa헺ama�ariyasacca� paccakkh홿a aㄴa� dukkha� pa헺ama� ariyasacca� paㄴapess홲흓i neta� 헺홳a� vijjat�"ti[d] 홥i. Apica pavattim홤ikkhanto bhagav� sahetuka� 홤ikkhi, nivatti쨇a saup홿a�. Iti pavatti nivatti tadubhayahetuna� eta paramato catt홸eva vutt홳i. Tath� pariㄴeyya pah홺abba sacchik홺abba bh홼etabb홳a�, ta�h홼atthu ta�h� ta�h홳irodha ta�h홳irod�p홿홳a�, 홯aya 홯ay홸홲at� 홯ayasamuggh홺a 홯aya samuggh홺�p홿홳advavasen홶i catt홸eva vutt홳흓i evamettha anun홥hikato vinicchayo veditabbo. Kamatoti aya�pi desa [A.] Dhammapada- kodhavagga. [B.] Suttanip홺a c�laviy�ha sutta. [C.] Vibha�ga - saccavibha�ga. [D.] Sa�yuttanik홿a -dhammacakkappavattanavagga. [SL Page 371] [\x 371/] N홮kamova. Ettha ca ol홸ikatt� sabbasattas홥h홸a�att� ca suviㄴeyyanti dukkhasacca� pa헺ama� vutta�, tasseva hetudassanattha� tadanantara� samudayasacca�, hetunirodh� phalanirodhoti ㅓpanattha� tato nirodhasacca�, tadadhigamup홿adassanattha� ante maggasacca�. [PTS Page 498] [\q 498/] bhavasukhass홥agathit홳a� v� satt홳a� sa�vegajananattha� pa헺ama� dukkham홫a, ta� neva akata� 홪acchati, na issara nimm췹홥ito hoti, ito pana hot흓i ㅓpanattha�tadanantara� samudaya�, tato sahetukena dukkhena abhibh�tatt� sa�viggam홳as홳a� dukkhanissara�a gaves흋a� nissara�a dassanena ass홹ajananattha� nirodha�, tato nirodh홥igamattha� nirodhasamp홶aka� magganti evamettha kamato vinicchayo veditabbo. J홺i홥흋a� nicchay홺i ye te ariyasacc홳i niddisantena bhagavat� "j홺ipi dukkh� jar홶i dukkh� mara�ampi dukkha� soka parideva dukkha domanassup홿홹홶i dukkh� apipiyehi sampayogo dukkho piyehi vippayogo dukkho ya�piccha� nalahati tampi dukkha�, sa�khittena pa쨇up홥홳akkhandh� dukkh�"ti[a] dukkhaniddese dv홥asa dhamm� - y홿a� ta�h� ponobhavik� navdir홪asahagat� tatra tatr홣hinavdin� seyyath휾a�: k홲ata�h� bhava ta�h� vibhavata�h�"ti[a] samudayaniddesetividh� ta�h� -"yo tass� yeva ta�h홿a asesavir홪anirodho c홪o pa헻nissaggo mutti an홯ayo"ti[a] eva� n홸odhaniddese atthato ekameva nibb췹a�- "katama� dukkhanirodhag홲in� pa헻pad� ariyasacca�? Ayameva ariyo a쩟ha�giko maggo seyyath휾a�: samm홥i쩟i samm� sa�kappa, samm� v홤�, samm� kammanta, samm� 홭흚�, samm� v홿홲o, samm� sati, samm� sam홥hi"ti[a] eva� magganiddese a쩟ha dhamm홺i - iti catunna� sacc홳a� niddese j홺i홥ayo dhamm� vutt�, tesa� j홺i홥흋a� nicchay홶i ettha vinicchayo veditabbo. Seyyath휾a�: aya� hi j홺i saddo anekattho, tath� hesa "ekampi j홺i� dvepi jitiyo"ti[b] ettha bhave 홪ato, "atthi vis홮he niga漸h� n홲a sama�aj홺�"ti[c] ettha nik홿e, "j홺i dv흂i khavdhehi sa�gah흓�"ti ettha sa�khatalakkha�e, "ya� m홺u kucchismi� pa헺ama� citta� uppanna� pa헺ama� viㄴ췹a� p홺ubh�ta�, tadu p홥홿a s홼assa j홺�"ti ettha pa헻sandhiya�, [PTS Page 499 [\q 499/] "] sampati j홺o to �nanda bodhisatto"ti[d] ettha pas�tiya�, "akakhitto anupakku쩟ho j홺i v홥en�"ti [e] ettha kule, "yatoha� bhagini ariy홿a j홺iy� j홺o"ti[f] ettha ariyas흈e, sv홿amidha gabbhaseyyak홳a� pa헻sandhito pa쩟h홿a y홼a m홺ukucchimh� nikkhamana� t홼a pavattesu khavdhesu. Itaresa� pa헻sandhikhandhesvev홺i da쩟habbo. Ayampi ca pariy홿a kath홼a, nippariy홿ato pana tattha tattha nabbattam홳홳a� satt홳a� ye ye khandh� p홺ubhavanti tesa� tesa� pa헺amap홺ubh홼a j홺i n홲a. S� [A.] Vibha�ga- saccavibha�ga. [B.] Vibha�ga-ㅓ�avibha�ga. [C.] A�guttaranik홿avis홮h�posatha sutta. [D.] D흁hanik홿a -mah홶ad홳asutta [e.] A�guttaranik홿a - tika程a sutta [f.] Majjhimanik홿aa�gulim홯a sutta. [SL Page 372] [\x 372/] Panes� tattha tattha bhave pa헺am홣hinibbatti lakkha点, niyy홺ana ras�, atitabhavato idha ummujjanapaccupa쩟h홳�, dukkhavicittat� paccapa쩟h홳� v�. Kasm� panos� dukkh홺i ce?Anekesa� dukkh홳a� vatthubh홼ato. Anek홳i hi dukkh홳i, seyyath휾a�: dukkha dukkha�, vipari点madukkha�, sa�kh홸adukkha�, pa헻cchannadukkha�, appa헻cchannadukkha�, pariy홿adukkha�, nippariy홿adukkhanti. Tattha k홿ika cetasik� dukkh� vedan� sabh홼ato ca n홲ato ca dukkhatt� dukkhadukkhanti vuccati; sukh� vedan� ceva avases� ca tebhumak� sa�kh홸� udayabbayaparip탱itatt� sa�kh홸adukkha�; ka程a s�la dantas�la r홪ajapari殼ha dosajaparil홫홥i k홿ikacetasiko 홣홥ho pucchitv� j홳itabbato upakkamassa ca ap홮a헯bh홼ato pa헻cchannadukkha� n홲a, ap홮a헯dukkhantipi vuccati. Dvatti�sa kamma kara点disamu쩟h홳o 홣홥ho apucchitv홼a j홳itabbato upakkamassa ca p홮a헯bh홼ato appa헻cchannadukkha� n홲a, p홮a헯dukkhantipi vuccati. hapetv� dukkhadukkha� sesa� dukkhasacca vibha�ge 홪ata�, j홺i홥isabbampi tassa tassa dukkhassa vatthu bh홼ato pariy홿adukkha�; dukkhadukkha� pana nippariy홿a dukkhanti vuccati. Tatr홿a� j홺i ya� ta� b홯apa詮itasutt홥isu bhagavat홶i upam홼asena pak홹ita� 홶홿ika� dukkha�, ya쨇a sugatiyampi manussaloke gabbhokkanti m�lak홥ibheda� dukkha� [PTS Page 500] [\q 500/] uppajjati, tassa vatthubh홼ato dukkh�. Tatrida� gabbhokkanti m�lak홥ibheda� dukkha�: aya� hi satto m홺ukucchimhi nibbattam홳o na uppalapaduma pu詮ar흆홥isu nibbattati, athakho he쩟h� 홲홹ayassa uparipakk홹ayassa adarapa헯lapi쩟hika漸ak홳a� vemajjhe paramasamb홥he tibbandhak홸e n홳홮u�apa gandha pari bh홼ita paramaduggavdha pavanavicarite adhimattajegucche kucchippadese p�timaccha p�tikumm홹a candanik홿ad흒u kimi viya nibbattati, so tattha nibbatto dasam홹e m홺ukucchisambhavena usman� pu헯p홮a� viya paccam홳o pi쩟hapin촫 viya sediyam홳o sammi쨓ana pas홸a点di rahito adimatta� dukkhamanubhot흓i1 ida� t홼a gabbhokkanti m�laka� dukkha�. Ya� pana so m홺u sah홹� upakkhalana gamana nis휾ana u쩟h홳a parivattan홥흒u sur홥huttahatthagato e�ako viya ahitu詮ika hatthagato sappapotako viya ca 홮aКhanaparikaКhana odh�nana niddhunan홥in� upakkamena adhimatta� dukkhamanubhavati, ya쨇a m홺u s흓udakap홳ak홯e s흓anarak�papanno viya u�ha y홪u bhatt홥i ajjhohara�a k홯e a�g홸avu쩟hi sampariki程o viya lo�ambil홥i ajjhohara�ak홯e kh홸홶atacchik홥i kammakara�appatto viya tibba� dukkhamanubhoti, ida� gabbhaparihara�a m�laka� 1. Ma. 1. Dukkha� paccanubhot흓i. [SL Page 372] [\x 372/] Panes� tattha tattha bhave pa헺am홣hinibbatti lakkha点, niyy홺ana ras�, atitabhavato idha ummujjanapaccupa쩟h홳�, dukkhavicittat� paccapa쩟h홳� v�. Kasm� panes� dukkh홳i, seyyath휾a�: dukkha dukkha�, vipari点madukkha�, nippariy홿adukkhanti. Tattha k홿ika cetasik� dukkh� vedan� sabh홼ato ca n홲ato ca dukkhatt� dukkhadukkhanti vuccati; sukh� vedan� vipari点mena dukkhuppatti hetuto vipari点madukkha�; apekkh� vedan� ceva avases� ca tebhumak� sa�kh홸� udayabbayaparip탱itatt� sa�kh홸adukkha�; ka程as�la dantas�la r홪ajapari殼ha dosajapari殼h홥i k홿ikacetasiko 홣홥ho pucchitv� j홳itabbato upakkamassa ca ap홮a헯bh홼ato pa헻cchannadukkha� n홲a, ap홮a헯dukkhantipi vuccati. Dvatti�sa kamma kara点disamu쩟h홳o 홣홥ho apucchitv홼a j홳itabbato upakkamassa ca p홮a헯bh홼ato appa헻cchannadukkha� n홲a, p홮a헯dukkhantipi vuccati. hapetv� dukkh�kkha� sesa� dukkhasacca vibha�ge 홪ata�, j홺i홥isabbampi tassa tassa dukkhassa vatthu bh홼ato pariy홿adukkha�; dukkhadukkha� pana nippariy홿a dukkhassa vatthu bh홼ato pariy홿adukkha�; dukkhadukkha� pana nippariy홿a dukkhanti vuccati. Tatr홿a� j홺i ya� ta� b홯apa詮itasutt홥isu bhagavat홶i upam홼asena pak홹ita� 홶홿ika� dukkha�, ya쨇a sugatiyampi manussaloke gabbhokkanti m�lak홥ibheda� dukkha� uppajjati, tassa vatthubh홼ato dukkh�. Tatr휾a� gabbhokkanati m�lak홥ibheda� dukkha�: aya� hi satto m홺ukucchimhi nibbattam홳o na uppalapaduma pu詮ar흆홥isu nibbattati, athakho he쩟h� 홲홹ayassa uparipakk홹ayassa udarapa헯lapi쩟hikan헯k홳a� vemajjhe paramasamb홥he tibbavdhak홸e n홳홮u�apa gavdha pari bh홼ita paramaduggandha pavanavivarite adhimattajegucche kucchippadese p�timaccha p�tikumm홹a candanik홿ad흒u kimi viya nibbattati, so tattha nibbatto dasam홹e m홺ukucchisambhavena usman� pu헯p홮a� viya paccam홳o pi쩟hapi詮i viya sediyam홳o sammi쨓ana pas홸a点di rahito adhimatta� dukkhamanubhot흓i1 ida� t홼a gabbhokkanti m�laka� dukkha�. Ya� pana so m홺u sahas� upakkhalana gamana nis휾ana u쩟h홳a parivattan홥흒u sur홥huttahatthagato e�ako viya ahitu詮ika hatthagato sappapotako viya ca 홮aКhanaparikaКhana odhunana niddhunan홥in� upakkamena adhimatta� kkhamanubhavati, ya쨇a m홺u situdakap홳ak홯e s흓anarakupapanno viya u�hay홪ubhatt홥i ajjhohara�a k홯e a�g홸avu쩟hi sampariki程o viya lo�ambil홥i ajjhohara�ak홯e kh홸홶atacchik홥i kammakara�appatto viya tibba� dukkhamanubheti, ida� gabbhaparihara�a m�laka� 1. Ma. 1. Dukkha� paccanubhot흓i. [SL Page 373] [\x 373/] Dukkha�. Yampanassa m팜hagabbh홿a m홺uy� mitt홲acca suhajj홥흂ipi adassan홸ahe dukkhuppatti쩟h홳e chedana ph홯an홥흂i dukkha� uppajjati ida� gabbhavipattim�laka dukkha�; ya� vij홿am홳홿a m홺uy� kammajehi v홺ehi parivattetv� narakapap홺a� viya atibhay홳aka� yolanimagga� pa헻p홥iyam홳assa paramasamb홥hena yonimukhena t홯acchigga�ena viya nikkaКhiyam홳assa mah홳홪assa narakasattassa viyi ca sa�gh홺apabbatehi vicun�iyam홳assa dukkha�uppajjati, ida� vij홿anam�laka� dukkha�. Ya� pana j홺assa taru�a va�asadisa sukhum홯a sar흏assa hatthagaha�a nah홶ana dhovana co�a parimajjan홥ik홯e s�cimukhakhuradh홸홫i vijjhana ph홯anasadisa� dukkha� uppajjati, ida� m홺ukucchito bahi nikkhama�am�laka� dukkha�. [PTS Page 501] [\q 501/] ya� tatopara� pavattiya� attan홼a att홳a� vadhentassa ace�aka vat� divasena 홺홶anaparit홶an홳uyogamanuyuttassa kodhavasena abhu쨓antassa ubbandhantassa ca dukkha� uppajjati, ida� attupakkamam�laka� dukkha�. Ya� pana parato vadhabandhan홥흋i anubhavantassa uppajjati, ida� par�pakkamam�laka� dukkhanti. Iti imassa sabbass홶i dukkhassa aya� j홺i vatthumeva hoti. Teneta� vuccati: - "J홿etha no ce narakesu satto tatthaggid홫홥ikamappasayha� Labhetha dukkhannu kuhi� pati쩟ha� icc홫a dukkh홺i mun휾ha j홺i�. Dukkha� tiracchesu kas홶atoda da詮홣high홺홥ibhava� aneka�, Ya� ta� katha� tattha bhaveyya j홺i� vin� tahi� j홺i tatopi dukkh�. Petesu dukkha� pana khuppip홹� v홺홺ap홥ippabhava� vicitta�, Yasm� aj홺assa na tattha atthi tasm홶i dukkha� muni j홺im홫a Tibbavdhak홸e ca asayhas흓e lokantare ya� asuresu dukkha�, Na ta� bhave tattha na cassa j홺i yato aya� j홺i tatopi dukkh�. Ya쨇홶i guthanarake viya m홺ugabbhe Satto vasa� ciramatho bahi nikkhama쨇a, Pappoti dukkhamatighoramidampi nattha J홺i� vin� itipi j홺iraya� hi dukkh�. Ki� b홹itena bahun� nanu ya� kuhi쨇i Atthidha ki쨇idapi dukkhamida� kad홤i, Nevatthi j홺i virahena tato mahesi Dukkh홺i sabbapa헺ama� imam홫a j홺i"nti. Aya� t홼a j홺iya� vinicchayo. [PTS Page 502] [\q 502/] [SL Page 374] [\x 374/] Jar홶i dukkh홺i ettha duvidh� jar�: - sa�ghatalakkha�a쨇a kha詮icc홥i sammato santatiya� ekabhavapariy홶annakhandhapur췹abh홼o ca, s� idha adhippet�. S� panes� jar� khandhaparip홮alakkha点, mara鮎pa nayanaras�, yobbanavin홹apaccupa쩟h홳�, dukkh� sa�kh홸adukkhabh홼ato ceva dukkhavatthuto ca. Ya� hi a�gapacca�gasithil휻h홼a induya vik홸avir�pat� yobbanavin홹a viriy홼as홥a1 satimativippav홹a paraparibhav홥i anekapaccaya� k홿ikacetasika� dukkha� uppajjati, jar� tassa vatthu. Teneta� vuccati: - " A�g홳a� sithil휻h홼� indriy홳a� vik홸ato, Yobbanassa vin홹ena balassa upagh홺ato. Vippav홹� sat홥흋a� puttad홸ehi attano, Apass홥an흝ato ceva bhiyyo b홯attapattiy�. Pappoti dukkha� ya� macco k홿ika� m홳asa� tath�, Sabbameta� jar홫otu yasm� tasm� jar� dukh�"ti. Aya� jar홿a� vinicchayo. Mara�ampi dukkhanti otth홶i duvidha� mara�a�: - sa�khatalakkha�a쨇a, ya� sandh홿a vutta�"jar홲ara�a� dv흂i khavdhehi sa�gahita�"ti. Ekabhava pariy홶annaj흚itindriyappabandhavicchedoca. Ya� sandh홿a vutta� "nicca� mara�ato bhaya� "ti, [a] ta� idha adhippeta�. J홺ipaccay� mara�a� upakkama mara�a� sarasamara�a� 홿ukkhayamara�a� puㄴakkhayamara�antipi tasseva n홲a�, tayida� cutilakkha�a�, viyogarasa�, gativippav홹a paccupa쩟h홳a�, dukkhassa pana vatthubh홼ato dukkhanti veditabba�. Teneta� vuccati: - "P홶ass� p홶akamm홥i nimittamanupassato, Bhaddass홶asahantassa viyoga� piyavatthuka�. M흝am홳assa ya� dukkha� m홳asa� avisesato, Sabbesa쨇홶i ya� sandhi bandhanacchedan홥ika�. [PTS Page 503] [\q 503/] Vitujjam홳a mamm홳a� hoti dukkha� sar흏aja�, Asayhamappat흆홸a� dukkhassetassida� yato. Mara�a� vatthu teneta� dukkhamicceva bh홹ita"nti. Aya� mara�e vinicchayo. Sok홥흒u soko n홲a ㅓtibyasan홥흂i ph팃헺assa citta sant홶o, so ki쨇홶i atthato domanassameva hoti. Eva�. 1. Ma. 1. Bal�pagh홺a. [A.] Suttanip홺a-sallasutta. [SL Page 375] [\x 375/] Santepi anto nijjh홳alakkha�o, cetaso parijjh홶anaraso, anusocana paccupa쩟h홳o. Dukkho pana dukkhadukkhate, dukkha vatthuto ca. Teneta� vuccati: - "Satt홳a� hada� soko visasalla�va tujjati, 1 Aggitattova n홸홤o bhusa�va dahate puna. Sam홼ahati ca by홥hi jar홲ara�abhedana�, Dukkhampi vividha� yasm� tasm� dukkhoti vuccat�"ti. Aya� soke vinicchayo. Paridevo n홲a ㅓtibyasan홥흂i ph팃헺assa vac흍al홶o. So l홯appanalakkha�o, gu�adosakittanaraso, sa�gamapaccupa쩟h홳o. 2 Dukkho pana sa�kh홸adukkhabh홼ato dukkhavatthuto ca, teneta� vuccati: - "Ya� sokasallavihato paridevam홳o Ka漸ho쩟hat홯utalasosajamappasayha�, Bhiyyodhimattamadhigacchati yeva dukkha� Dukkhoti tena bhagav� paridevam홫�"ta. Aya� parideve vinicchayo. Dukkha� n홲a k홿ika� dukkha�. Ta� k홿ip탱analakkha�a�, Duppaㄴ홳a� domanassakara�arasa�, k홿ik홣홥hapaccupa쩟h홳a�, dukkha� pana dukkhadukkhato m홳asadukkh홼ahanato ca. Teneta� vuccati: - "P탱eti k홿ikamida� dukkha쨇a m홳asa� bh흝yo Janayati yasm� tasm� dukkhanti visesato vucta"nti. Aya� dukkhe vinicchayo. [PTS Page 504] [\q 504/] Domanassa� n홲a m홳asa� dukkha�, ta� cittap탱ana lakkha�a�, manovigh홺arasa�, m홳asaby홥hipaccupa쩟h홳a�, dukkha� pana dukkha dukkhato, k홿ikadukkh홼ahanato ca; cetodukkhasamappit홫i kese vikiriya kandanti, ur홳i patipi�santi 홼a쩟anti viva쩟anti, uddhap홥a� papatanti, sattha� 홫aranti, visa� kh홥anti, rajjuy� ubbavdhanti, aggi� pavisant흓i n홳appak홸aka� dukkhamanubhavanti, teneta� vuccati: - "P탱eti yato citta� k홿assa ca p탱ana� sam홼ahati Dukkhanti domanassa� vidomanass� tato ah�"ti. Aya� domanasse vinicchayo. 1. Salla� viya vitujjati sammohavinodan�. 2. Ma 11. Sambhamapaccupa쩟h홳o. [SL Page 376] [\x 376/] Up홿홹o n홲a ㅓtibyasan홥흂i phu쩟hassa adhimattaceto dukkhappabh홼ito dosoyeva, sa�kh홸akkhandhapariy홶anno eko dhammoti eke. So cittaparidahanalakkhano, nitthunanaraso, vis홥apaccupa쩟h홳o, dukkho pana sa�kh홸adukkhabh홼ato cittaparidahanato k홿avis홥anato ca. Teneta� vuccati: - "Cittassa ca paridahan� k홿assa vis홥an� ca adhimatta� Ya� dukkhamup홿홹o janeti dukkho tato vutto"ti. Aya� up홿홹o vinicchayo. Ettha ca mandaggin� anto bh홭ane p홮o viya soko, tikkhaggin� paccam홳assa bh홭anato bahinikkhama�a� viya paridevo, bahi nikkhant홼asesassa nikkhamitu� appahontassaanto bh홭ane yeva y홼a parikkhay� p홮o viya up홿홹o da쩟habbo. Appiyasampayogo n홲a aman홶ehi sattasa�kh홸ehi samodh홳a�, so ani쩟hasamodh홳alakkha�o, cittavigh홺akara�a raso, anatthabh홼apaccupa쩟h홳o, dukkho pana kkhavatthuto. Teneta� vuccati: - "Disv홼a appiye dukkha� pa헺ama� hoti cetasi, Tadupakkamasambhuta mathak홿e tato idha, Tato dukkhadvayass홶i vatthuto so mahesin� Dukkho vuttoti viㄴeyyo appiyehi sam홪amo"ti. Aya� appiyasampayoge vinicchayo. [PTS Page 505] [\q 505/] Piyavippayogo n홲a man홶ehi sattasa�kh홸ehi vin홣h홼o, so i쩟havatthuviyogalakkha�o, sokupp홥anaraso, by홹anapaccupa쩟h홳o, dukkho pana sokadukkhassa vatthuto. Teneta� vuccati: - "Γtidhan홥i viyog� sokasarasamappit� vitujjanti. B홯� yato tatoya� dukkhoti mato piyavippayogo"ti. Aya� piyavippayoge vinicchayo. Yampiccha� na labhat흓i ettha "aho vata maya� na j홺idhamm� ass홲�"ti[a] 홥흒u alabbhaneyyavatthusu icch홼a yampiccha� na labhati tampi dukkhanti vutt�, s� alabbhaneyyavatthuicchana lakkha点, tappariyesanaras�, tesa� appattipaccupa쩟h홳�, dukkh� pana dukkhavatthuto. Teneta� vuccati: - [A.] Vibha�ga- saccavibha�ga. [SL Page 377] [\x 377/] Ta� ta� patthayam홳홳a� tassa tassa al홣hato, Ya� vigh홺amaya� dukkha� satt홳a� idha j홿ati. Alabbhaneyyavatth�na� patthan� tassa k홸a�a�, Yasm� tasm� jino dukkha� icchit홯홣hamabrav흓i. Aya� icchit홯홣he vinicchayo. Sa�khittena pa쨇up홥홳akkhandh� dukkh홺i ettha pana: - J홺ippabh�tika� dukkha� ya� vuttamidha t홥in�, Avutta� ya쨇a ta� sabba� vin� etena vijjati. Yasm� tasm� up홥홳akkhandh� sa�khepato ime, Dukkh홺i vutt� dukkhanta desakena1 mahesin�. Tath홫i indhanamiva p홼ako, lakkhamiva pahara点ni, gor�pa� viya 촡�samakas홥ayo, khettamiva l홿ak�, g홲a� viya g홲agh홺ak�, up홥홳akkhandhapa쨇akameva j홺i 홥ayo n홳appak홸ehi vib홥hent� ti�alat홥흋i viya bhumiya� pupphaphalapallav홳i viya rukkhesu uy홥홳akkhandhesuyeva nibbattanti, up홥홳akkhandh홳adva 홥i dukkha� j홺i, majjhe dukkha� jar�, pariyos홳adukkha� mara�a�, m홸a�antikadukkh홣high홺e pari촡yhanadukkha� mara�a�, m홸a�antikadukkh홣high홺ena pari촡yhanadukkha� soko, tadasahanato l홯appanadukkha� paridevo, tato dh홺ukkhobhasa�kh홺a ani쩟ha pho쩟habbasam홿ogato k홿assa 홣홥hanadukkha� dukkha�, tena b홥hiyam홳홳a� puthujjan홳a� [PTS Page 506] [\q 506/] tattha pa헻ghuppattito ceto b홥hanaka� dukkha� domanassa�, sok홥i buddhiy� janitavis홥홳a� anutthunana dukkha� up홿홹o, manoratha vigh홺appatt홳a� icch홼igh홺a dukkha� icchit홯홣oti eva� n홳appak홸ato upaparikkhiyam홳� up홥홳akkhandh홼a dukkh홺i. Yadeta� ekameka� dassetv� vuccam홳a� anekehipi kappehi na sakk� asseto2 vattu�, tasm� ta� sabba�pi dukkha� ekajalabindumhi sakalasamuddajalarasaja viya yesu kesuci pa쨇asu up홥홳akkhandhesu sa�khipitv� dassetu� "sa�khittena pa쨇up홥홳akkhandh� dukkh�"ti bhagav� avoc홺i. Aya� up홥홳akkhandhesu vinicchayo. Aya� t홼a dukkhaniddese nayo. Samudaya niddese pana y홿a� ta�h홺i y� aya� ta�h�, ponobhavik홺i punabbhavakara�a� punabbhavo, punabbhavo3 s흈a metiss홺i ponobhavik�, nandir홪ena sahagat홺i nandir홪a 1. Ma. 1. Dukkhassa desakena. 2. Ma. 1. Anavasesate. 3. S�. 11. Punobhavo. [SL Page 378] [\x 378/] Sahagat� navdir홪ena saddhi� atthato ekattameva gat홺i vutta� hoti. Tatra tatr홣hinandin흓i yatra yatra attabh홼o nibbattati, tatra tatr홣inandin�. Seyyath휾a�ti nip홺o, tassa s� katar홺i ceti ayamattho. "K홲ata�h� bhavata�h� vibhavata�h�"ti im� pa헻ccasamupp홥aniddese 홼ibhavissanti, idha pan홿a� tividh홶i dukkha saccassa nibbattaka쩟hena ekatta� upanetv� dukkhasamudaya� ariya saccanti vutt홺i veditabb�. Dukkhanirodhaniddese "yo tass홿eva ta�h홿�"ti 홥in� nayena samudayanirodho vutto; so kasm홺� ce? Samudayanirodhena dukkhanirodho, samudayanirodhena hi dukkha� nirujjhati na aㄴath�. Ten홫a: [PTS Page 507 [\q 507/] -] "Yath홶i m�le anupaddave da�he Chinnopi rukkhopunareva r�hati, Eva�hi ta�h홳usaye an�hate Nibbattat� dukkhamida� punappuna"nti. [Qa] Iti yasm� samudayanirodheneva dukkha� nirujjhati, tasm� bhagav� dukkhanir홥ha� desento samudayanirodheneva desesi. S흂asam홳avuttino hi tath홪at�, tedukkha� nirodhent� dukkha nirodha쨇a desent� heta mhi pa헻pajjanti, na phale. Suv홳a vuttino pana titthiy�, te dukkha� nirodhent� dukkhanirodha쨇a desent� attakilamath홳uyogadesan홥흂i phale pa헻pajjanti, na hetumh흓i. Eva� t홼a dukkhanirodhassa samudayanirodhavasena desan홿a payojana� veditabba�. Aya� panattho tass홿eva ta�h홿홺i tass� ponobhavik홺i vatv� k홲ata�h홥ivasena vibhattata�h홿a, vir홪o vuccati maggo, vir홪� vimuccat흓i hi vutta�, vir홪ena nirodho vir홪anirodho, anusayasamuggh홺ato aseso vir홪anirodho asesavir홪anirodho. Athav�: - vir홪oti pah홳a� vuccati, tasm� aseso vir홪o aseso nirodhoti eva� pettha yojan� da쩟habbaja. Atthato pana sabb홳eva et홳inibb홳assa vevacan홳i, paramatthato hi dukkhanirodha� ariyasaccanti nibb홳a� vuccati. Yasm� pana ta� 홪amma ta�h� virajjati ceva nirujjhati ca, tasm� vir홪oti ca nirodhoti ca vuccati. Yasm� ca tadeva 홪amma tass� c홪홥ayo honti, k홲a gu点layesu1 cettha ekopi 홯ayo natthi, tasm� c홪o pa헻nissaggo mutti an홯ayoti vuccati. Tayida� santilakkha�a�, ccutirasa�, ass홹akara�arasa� v�, animittapaccupa쩟h홳a�, nippa pa쨇apaccupa쩟h홳a� v�, nattheva nibb홳a� sasavis췹a� viya anupa 1. K홲agu点lay홥isu. ( 흆�) [a.] Dhammapadata�h홼agga. [SL Page 379] [\x 379/] Labbhan흝atotice? Na, ap홿ena upalabbhan흝ato, upalabbhati hi ta� tadanupapa헻pattisa�kh홺ena up홿ena ceto pariya ㅓ�ena paresa�1 lokuttaracitta� viya, tasm� anupalabbhan� yato natth흓i na vattabba�. Na hi ya� b홯aputhujjani upalabhanti, ta�natth흓i vattabba�. Apica: nibb췹a� natth흓i na vattabba�. Tasm�? Pa헻pattiy� va쨓habh홼홶ajjanato. [PTS Page 508] [\q 508/] asatihi nibb췹e samm홥i쩟hipurejav홿a s흈홥ikhandhattaya sa�gah홿a samm� pa헻pattiy� va쨓habh홼e 홶ajjati, nac홿a� va쨓h� nibb췹ap홶ana toti. Na pa헻pattiy� va쨓habh홼홶atti ab홼ap홶akatt홺i ce? Na, atit홳홪at홣홼epi nibb췹apattiy� abh홼ato. Vattam홳� nampi abh홼o nibb췹antice? Na, tesa� abh홼홹ambhavato, abh홼e ca avattam홳abh홼홶ajjanato, vattam홳akkhandha nissita maggakkha�e ca sop홥isesanibb췹adh홺uppattiy� abh홼adosato. Tad� kiles홳a� avattam홳att� na dosoti ce? Na, ariya maggassa niratthakabh홼홶ajjanato. Eva� hi sati ariyamaggkkha�ato pubbepi kiles� nasant흓i ariyamaggassa niratthakabh홼e 홶ajjati, tasm� ak홸a�ameta�. "Yo ko 홼uso r홪akkhayo"ti[a] 홥ivacanato khayo nibb췹anti ce? Na, arahattass홶i khayamatt홶ajjanato. Tampihi 'yo kho 홼uso r홪akkhayo'ti 홥in� nayena niddi헺a�. Ki쨇a bhiyyo nibb췹assa ittarak홯� dippattidosato. Eva� hi sati nibb췹a� ittarak홯aja sa�khata lakkha�a� samm홼홿홲anirapekkh홥igaman흝abh홼a쨇a 홶ajjati, sa�khatalakkha�att홿eva va sa�khatapariy홶anna�, sa�khatapariy� pannatt� r홪홥흂i agg흂i 홥itta�. �dittatt� ca dukkha쨇홺ipi 홶ajjati, yasm� khay� pa쩟h홿a na bhiyyopavatti n홲a hoti tassa nibb췹abh홼ato na dosoti ce? Na, t홥isassa khayassa abh홼ato. Bh홼epi cassa vuttappak홸ados홳ativattanato, ariya maggassa ca nibb췹abh홼홶ajjanato. Ariyamaggo hi dose kh퇘eti tasm� khayoti vuccati. Tato ca pa쩟h홿a na bh홿yo dos홳a� pavatt흓i. Anuppattinirodhasa�kh홺assa pana khayassa pariy홿ena upanissayatt�. Yassa upanissayo hoti, tadupac홸ena khayoti vutta�. Sar�peneva kasm� na vuttanti ce? Atisukhumatt�. Atisukhumat� cassa bhagavato apposukkabh홼홼ahanato ariyena cakkhun� passitabbabh홼ato ca siddh홺i. Tayida� magga sama�gin� pattabbato as홥h홸a�a�, purim홿ako헻y� abh홼ato appabhava�. Maggabh홼e bh홼ato na appabavanti ce? Na, maggena anupp홥aniyato. Pattabbamevaheta� maggena. Na upp홥e tabba�. Tasm� appabhavameva, appabhavatt� ajar홲ara�a�, pabhavajar� 1. Ma. 11. Aㄴesa� [a.] Sa�yuttanik홿a - sambukh홥aka sa�yutta. [SL Page 380] [\x 380/] Mara点na� ab홼ato nicca�. [PTS Page 509] [\q 509/] nibb췹asseva a�u홥흋ampi nicca bh홼홶att흓i ce? Na, hetuno abh홼�. Nibb췹assa niccatt� te nicc홺i ce? Na, hetulakkha�assa anupavattito, nicc� upp홥홥흋a� abh홼ato nibba�a� viy홺i ce? Na, a�u홥흋a� asiddhatt�. Yath홼uttayuttisabbh홼ato pana idameva nicca�, r�pasabh홼홺ikkamato ar�pa�1 asitilaparakkamasiddhena ㅓ�avisesena adhigaman흝ato sabbaㄴuvacanato ca paramatthena n홼ijjam홳a�2, vutta� heta�?Ath� bhikkhave aj홺a� abh�ta� akata� asa�khata�"[a]ti. Ida� dukkhanirodhaniddese vinicchayakath홲ukha�. Dukkhanirodhag홲in� pa헻pad홳iddese vutt� pana a쩟hadhamm� k홲a� khandhaniddesepi atthato pak홹it홿eva, idha pana nesa� ekakkha�e pavattam홳홳a� vises홼abodhanattha� vad홲a: sa�khepato hi catusaccapa헻vedh홿a pa헻pannassa yogino nibb췹� ramma�a� avijj홳usaya samuggh홺aka� paㄴ홤akkhu samm홥i쩟hi. S� samm홥assanalakkha点, dh홺uppak홹anaras�, avijjavdhak홸aviddha�sana paccupa쩟h홳�. Tath� sampannadi쩟hino ta� sampayutta� micch홹a�kappa nigh홺aka� cetaso nibb췹apad홣hiniropana� samm� sa�kappo. So samm� citt홣iniropana lakkha�o, appan� raso, micch홹a�kappappah홳apaccupa쩟h홳o. Tath� passato vitakkayato ca ta� sampayutt홼a vac휾uccarita� samuggh홺ik� [PTS Page 510] [\q 510/] micch홼홤� pah홳apaccupa쩟h홳�. Tath� viramato ta� sampayutt홼a micch홮ammantasamucchedik� p췹홺ip홺홥ivirati samm홮ammanto n홲a. So samu쩟h홶ana lakkha�o, virama�a raso, micch� kammantappah홳a paccupa쩟h홳o. Y� panassa tesa� samm홼홤� samm� kammant홳a�3 visuddhibh�t� ta� sampayutt홼a kuhan홥iupacche dik� micch홭흚avirati s� samm쳉jivo n홲a. So vod홳a lakkha�o, ㅓy홭ivappavattiraso, micch홭흚appah홳a paccupa쩟h홳o. Athassa yo tassa� samm� v홤홮ammant홭ivasa�kh홺홿a s흈abh�miya� pati쩟hitassa tadanur�po ta�sampayuttova kosajjasamucchedako viriy홸ambho esa samm홼홿홲o n홲a. So paggahalakkhano, anuppannaakusal홳upp홥an홥iraso, micch홼홿홲appah홳a paccu 1. Ma. 1. Buddh홥흋a� ni쩟h홿a vises홣h홼ato ek홼a ni쩟h�. Yena bh홼an홿a patta�, tassa kilosav�pasama� up홥isesa쨇a up홥홿a paㄴ홶an흝att� saha up홥isesene paㄴ홶흝at흓i saup홥isesa�, yo cassa asamudayappah홳ena upahat홿a h� kammaphalassa carimacittato ca uddha� pavattikhandh홳a� anupp홥anato uppann� na쨇a antaradh홳ato up홥ises홣h홼o, ta� up홥홿a paㄴ홶an흝ato natthi ettha up홥isesoti anup홥isesa�. 2. Ma. 1. Sabh홼ato nibb췹a� 3. Ma. 11. Samm홼홤홮ammant홳a�. [A.] Itivuttaka dukanip홺a aj홺asutta. [SL Page 381] [\x 381/] Pa쩟h홳o. Tasseva� v홿홲ato ta� sampayuttova micch홹ati vinindunano cetaso asammoso samm홹ati n홲a. S� upa쩟h홳a lakkha点, asammussanaras�, micch홹atippah홳apaccupa쩟h홳�. Eva� anuttar홿a satiy� sa�rakkhiyam홳a cittassa ta� sampayutt홼a micch홹am홥hi viddha�sik� cittekaggat� samm홹am홥hi n홲a. So avikkhepa lakkha�o, sam홥h홳araso, micch� sam홥hippah홳a paccupa쩟h홳oti. Aya� dukkhanirodhag홲in� pa헻pad홳iddese nayo. Evamettha j홺i홥흋a� vinicchayo veditabbo. Γ�akiccatoti saccaㅓ�assa kiccatopi vinicchayo vedi tabbo. Duvidha� hi saccaㅓ�a� anubodhaㅓ�a� pa헻vedhaㅓ�a쨇a, tattha anubodhaㅓ�a� lokiya� anussav홥ivasena niredhemagge ca pavattati. Pa헻vedhaㅓ�a� lokuttara� nirodham홸amma�a� katv� kiccato catt홸i sacc홳i pa헻vijjhati. Yath홫a: - " yo bhikkhave dukkha� passati dukkhasamudayampi so passati, dukkhanirodhampi passati, dukkhanirodhag홲in� pa헻padampi passat�"ti[a] sabba� vattabba�. Ta� panassa kicca� gㅓ�adassanavisuddhiya� 홼ibhavissat�, [PTS Page 511] [\q 511/] ya� paneta� lokiya�, tattha dukkhaㅓ�a� pariyu쩟h홳홣ibhavavasena pavattam홳a� sakk홿adi쩟i� nivatteti. Samudayaㅓ�a� ucchedadi쩟hi�, nirodha ㅓ�a� sassatadi쩟hi�, maggaㅓ�a� akiriyadi쩟hi�, dukkhagㅓ�a� v� dhuva subhasukhattabh홼avirahitesu khandhesu dhuvasubhasukhattabh홼asaㄴ홹a�kh홺a� phale vippa헻patti�, samudayaㅓ�a� issarapadh홳a k홯asabh홼홥흂i loko pavattat흓i ak홸a�e k홸a点bhim홳appavatta� hetumhi vippa헻patti�, nirodhaㅓ�a� ar�paloka1 lokadh�pik홥흒u apa vagga g홫abh�ta� nirodhe vippa헻patti�, maggaㅓ�a� k홲asukhallika attakilamath홳uyogappabhede avisuddhimagge visuddhimaggag홫a vasenapavatta� up홿e vippa헻patti� nivatteti. Teneta� vuccati: - Loko lokappabhave lokatthagame sive ca tad�p홿e, Sammuyhati t홼a naro na vij홳홺i y홼a sacc홳흓i. Evamettha ㅓ�akiccatopi vinicchayo veditabbo. Antogadh홳a� pabhed홺i dukkhasaccasmi� hi 헺apetv� tanha� ceva an홹avadhamme ca ses홹abbadhamm� antogad�, samudayasacce chatti�sa ta�h홼icarit홳i, nirodhasacca� asammassa�, maggasacce samm홥i쩟himukhena v흊a�siddhip홥a paㄴindriya paㄴ홣ala dhammavicaya 1. Si. 11. Ar�palekolokath�pik홥isu [a.] Sa�yuttanik홿ako헻g홲avagga. [SL Page 382] [\x 382/] Sambojjha�g홳i. Samm홹a�kapp홶adesena tayo nekkhamma vitakk홥ayo, samm홼홤홶adesena catt홸i vac흒ucarit홳i, samm� kammant홶adesena t퇘i k홿asucarit홳i, samm홭iva mukhena appicchat� santu쩟hit� ca. Sabbesa� yeva v� etesa� samm홼홤� kammant홭iv홳a� ariyakantas흈att� ariyakantas흈assa ca saddh� hatthena pa헻ggahetabbatt� tesa� atthit홿a atthibh홼ato saddhindriya saddh홣ala� chandiddhip홥�. Samm홼홿홲홶adesena catubbidha sammappadh홳a viriyindriya viriyabala viriyasambojjha�g홳i, samm홹ati apadesena catubbidha satipa쩟h홳a satindriya satibala sati sambojjha�g홳i, samm홹am홥i apadesena savitakkasavic홸홥ayo tayo sam홥hi cittasam홥hi sam홥hindriya 512 sam홥hi bala p흓i passaddhi sam홥hi upekkh� sambojjha�g홳i antogadh홳흓i. Evamettha antogadh홳a� pabhed홶i vinicchayo veditabbo. Upam홺oti bh홸o viya hi dukkhasacca� da쩟habba�, bh홸홥홳amiva samudayasacca�, bh홸anikkhepanamiva nirodhasacca�, bh홸anikkhepan� p홿o viya maggasacca�. Rogo viya ca dukkhasacca�, roganid홳a miva samidayasacca�, rogav�pasamo viya nirodhasacca�, bhesajjamiva maggasacca�, dubbhikkhamiva v� dukkhasacca�, dubb팃헺i viya samudayasacca�, subhikkhamivanirodhasacca�, suvu쩟hi viya maggasacca�. Apica: - ver� vera m�la verasamuggh홺a verasamuggh홺up홿ehi, visarukkha rukkham�la m�lupaccheda tadupacchedan�p홿ehi, bhaya bhayam�la nibbhaya tadadhigam� p홿ehi, oramat흏a mahogha p홸imat흏a ta�samp홶akav홿홲ehi ca yojetv홶et홳i upam홺o veditabb홳흓i. Evamettha upa m홺o vinicchayo viditebbo. Catukkatoti atthi cettha dukkha� na ariyasacca�, atthi ariya sacca� na dukkha�, atthi dukkha쨇eva ariyasacca쨇a, atthi neva dukkha� na ariyasacca�, esa nayo samuday홥isu. Tatthapaggasampayutt� dhamm� s홲aㄴaphal홳i ca "yadanicca� ta� dukkha�"ti vacanato sa�kh홸adukkha t홿a dukkha�, na ariyasacca�. Nirodho ariyasacca�, na dukkha�. Itarampana ariyasaccadvaya� siy� dukkha� aniccato, na pana yassa pariㄴ홿a bhagavati brahmacariya� vussati tathatthena. Sabb홮홸ena pana up홥홳akkhandhapa쨇aka� dukkha쨇eva ariyasaccca aㄴata; ta�h홿a maggasampayutt� dhamm� s홲aㄴaphal홳i ca yassa pariㄴattha� bhagavati brahmacariya� vussati tathatthena neva dukkha� na ariyasacca�, eva� samuday홥isupi yath홿oga� yojetv� catukkatopettha minicchayo veditabbo. Suㄴatekavidh홥ih흓i ettha suㄴato t홼a paramatthena hi sabb홳eva sacc홳i vedaka k홸aka nibbuta gamak홣h홼ato suㄴ� n흓i veditabb홳i. Teneta� vuccati: [PTS Page 513 [\q 513/] -] [SL Page 383] [\x 383/] Dukkhameva hi na koci dukkhito k홸ako na kiriy홼a vijjati, atthi nubbuti na nibbuto pum� maggamatthi gamako na vijjat흓i. Athav�: - Dh�va subha sukhattasuㄴa� purimadvaya mattasuㄴamamatapada�, Dh�va sukha attavirahito maggo iti suㄴat� tesu. Nirodhasuㄴ홳i v� t퇘i. Nirodhe ca sesattaya suㄴo, phalasuㄴo v� ettha hetu, samudayo dukkhass홣h홼ato magge ca nirodhassa. Na phalena sagabbho pakativ홥흋a� pakativiya, hetu suㄴca phala� dukkhasamuday홳a� nirodhamagg홳a쨇a asamav홿�. Na hotusamaveta� hetuphala� samav홿av홥흋a� dv휺�uk홥i viya. Teneta� vuccati: - Tayamidha nirodhasuㄴa� tayena ten홶i nibbuti suㄴ�, Suㄴo phalena hetu phalampi ta� hetun� suㄴanti. Eva� t홼a suㄴato vinicchayo veditabbo. [PTS Page 514] [\q 514/] Ekavidh홥흂흓i sabbaveva cettha dukkha� ekavidha� pavattibh홼ato, duvidha� n홸�pato, tividha� k홲ar�p홸�puppatti bh홼abhedato, catubbida� catu홫홸abhedato, pa쨇avidha� pa쨇�p홥홳akkhandha bhedato. Samudayopi ekavidho pavattakabh홼ato, duvidho di쩟hi sampayutt홹ampayuttato, tividho k홲abhava vibhava ta�h홣hedato, catubbidho catumaggappaheyyato, pa쨇avidho r�p홣hinandan홥i bhedato, chabbidho chata�h홮홿abhedato. Nirodhopi eka vidho asa�khatadh홺ubh홼ato, pariy홿ena pana duvidho saup홥isesa anup홥isesabhedato, tividho bhavattayav�pasamato, catubbidho catumagg홥higaman흝ato, pa쨇avidho pa쨇홣hinandanav�pasamato, chabbidho chata�h홮홿akkhayabhedato. Maggopi ekavidho bh홼e tabbato, duvidho samathapipassan홣hedato, dassanabh홼an홣hedato v�. Tividho khandhattiyabedato, aya� hi sappadesatt� nagara� viya rajjena nippadesehi t흂i khavdhehi sa�gahito. Yath홫a: "nakho 홼uso vis홮ha ariyena a쩟ha�gikena maggena tayo khandh� sa�gahit�, t흂ica kho 홼uso vis홮ha dhandhehi ariyo a쩟ha�giko maggo sa�gahito, y� c홼uso vis홮ha samm홼홤� yo ca samm홮ammanto yo ca samm쳉j흚o, ime dhamm� s흈akkhandhe sa�gahit�. Yo ca samm홼홿홲o y� ca samm홹ati yo ca samm홹am홥hi ime dhamm� sam홥hikkhandhe sa�gahit�, y� ca samm홥i쩟hi yo ca samm� sa�kappo ime dhamm� paㄴ홮khandhe sa�gahit�"ti. [A] etta hi [A.] Majjhimanik홿a- mah홼edallasutta. [SL Page 384] [\x 384/] Samm홼홤홥ayo tayo s흈ameva, tasm� te saj홺ito s흈akkhavdhena sa�gahit�. Ki쨇홶ihi p초iya� "s흈akkhandhe"ti bhummena viya niddeso kato, attho pana kara�avaseneva veditabbo, samm� v홿홲홥흒u pana t흒u sam홥hi attano dhammat홿a 홸amma�e ekagga bh홼ena appetu� na sakkoti. Viriye pana paggahakicca� s홥hente satiy� ca apil홶anakicca� s홥hentiy� laddh�pak홸o hutv� sakkoti, tatr홿a� upam�: -yath홫i nakkhatta� k탱iss홲홺i uyy홳a� pavi쩟hesu t흒u sah홿esu eko supupphita�campakarukkha� disv� hattha ukkhipitv� gahotumpi na sakku�eyya, athassa dutiyo onamitv� pi쩟hi� dadeyya sotassa pi쩟hiya� 헺atn홶i kampam홳o gahetu� na [PTS Page 515] [\q 515/] sakku�eyya, athassa itaro a�sak팃a� upan홲eyya, so ekassa pi쩟hiya� 헺atv� ekassa a�sak팃a� olubbha yath홸uci pupph홳i ocinitv� pi�andhitv� nakkhatta� k탱eyya, eva� sampadamida� da쩟habba�. Ekato uyy홳a� pavi쩟h� tayo sah홿� viya hi ekato j홺� samm홼홿홲홥ayo tayo dhamm�, supupphitacampako viya 홸amma�a�, hattha� ukkhipitv홶i gahetu� asakkonto viya attano dhamma t홿a 홸amma�e ekaggabh홼ena appetu� asakkonto sam홥hi, pi쩟hi� datv� onatasah홿oviya v홿홲o, a�sak팃a� datv� 헺itasah홿o viya sati, yath� tesu ekassa p태헺iya� 헺atv� ekassa a�sak팃a� olubbha itaro yath홸uci puppha� gahetu� sakkoti, evameva viriye paggaha kicca� s홥hente satiy� ca apil홶anakicca� s홥hentiy� laddh�pak홸o sam홥hi sakkoti 홸amma�e ekaggabh홼ena appetu�, tasm� sam홥iyavaittha saj홺ito sam홥hikkhavdhena sa�gahito, v홿� masatiyo pana kiriyato sa�gahit� honta. Smam홥i쩟hi samm� sa�kappesupi paㄴ홢ttano dhammat홿a anicca� dukkhamanatt홺i 홸amma�a� nicchetu� na sakkoti, vitakko pana 홮o헳tv� 홮o헳tv� dente sakkoti, katha�? Yath홫i heraㄴiko kah� pa�a hatthe 헺apetv� sabbabh홪esu oloketuk홲o sam홳opi na cakkhutaleneva parivattetu� sakkoti, a�gulipabbehi pana parivattetv� parivattetv� itocito ca oloketu� sakkoti evameva� na paㄴ� attano dhammat홿a anicc홥ivasena 홸amma�a� nicchetu sakkoti, abhiniropanalakkha�ena pana 홫ananapariy� hananarasona vitakkena 홮o헳ntena viya parivattentena viya ca 홥홿홥홿a dinnameva nicchetu� sakkoti, tasm� idh홶i samm홥i쩟hiyeva saj홺ito paㄴ홮khandhena sa�gahit�, samm� sa�kappo pana kiriyavasona sa�gahito hoti, iti imehi t흂i khandhehimaggo sa�gaha� gacchati, tena vutta� tividho khandhattaya bhedatoti. Catubbido sot홶attimagg홥i vasena, apica: - sabb� neva sacc홳i ekavidh홳i avitathatt�, abhiㄴeyyatt� v�. Duvidh홳i lokiyalokuttarato. Sa�khat홹a�khatato v�. Tividh홳i [SL Page 385] [\x 385/] Dassanabh홼an� hi pah홺abbato, appah홺abbat홿a ca. Catubbidh홳i pariㄴeyy홥i bhedatoti. Evamettha ekavidh홥ihipi vinicchayo veditabbo. [PTS Page 516] [\q 516/] Sah홪avisabh홪atoti sabb홳eva ca sacc홳i aㄴamaㄴa sabhag홳i avitathato attasuㄴato dukkarapa헻vedhato ca. Yath홫a: - "ta� ka� maㄴasi 홳anda katama� nu kho dukkaratara� v� durabhisambhava tara� v�, yo v� d�ratova sukhumena t홯acchiggalena asana� ati p홺eyya po�kh홳upo�kha� avir홥hita�, yo v� satadh� bhinnassa v홯assa ko헻y� ko헻� pa헻vijjheyy홺i. Etadeva bhante dukkaratara쨇eva durabhisambhavatara쨇a. Ye v� satadh� bhinnassa v홯assa ko헻y� ko헻� pa헻vijjheyy홺i. Atha kho te 홳anda duppa헻vijjhatara� pa헻vijjhanti. Ye ida� dukkhanti yath홣h�ta� pa헻vijjhanti ida� dukkhasamudayoti yath홣h�ta� pa헻vijjhanti ida� dukkhanirodhoti yath홣h�ta� pa헻vijjhanti"ti. [A] visabh홪홳i salakkha�avavatth홳ato, purim홳i ca dve sabh홪홳i duravag홫attena gambh흏att� lokiyatt� s홹avatt� ca. Visabh홪홳i phalahetubhedato pariㄴeyyappah홺abbato ca. Pacchim홳ipi dve sabh홪홳i gambh흏attena duravag홫att� lokuttaratt� an홹avatt홤a, visabh홪홳i visayavisay휻hedato sacchik홺abba bh홼e tabbato ca, pa헺amatatiy홳i c홶i sabh홪홳i phal홶adesato, visabhag홳i sa�khat홹a�khatato, dutiyacatutth홳i c홶i sabh홪홳i hetu apa desato, visabh홪홳i ekantakusal홮usalato, pa헺amacatutth홳i c홶i sabh홪홳i sa�khatato. Visabh홪홳i lokiyalokuttarato, dutiyatatiy홳i c홶i sabh홪홳i nevasekkha n홹ekkhabh홼ato, visabh홪홳i s홸amma点n홸amma�ato. Iti eva� pak홸ehi nayehi ca vicakkha�o Vijaㄴ� ariyasacc홳a� sabh홪avisabh홪atanti. Iti s홥hujanap홲ojjatth홿a kate visuddhimagge Paㄴ홣h홼an홥hik홸e Indriya sacca niddeso n홲a So�asamo paricchedo. [PTS Page 517] [\q 517/] [A.] Sa�yuttanik홿a - pap홺avagga. [SL Page 386] [\x 386/] 17. Paㄴ홣humi naddeso. Id홳i khandh홿atanadh홺u indriyasaccapa헻ccasamupp홥홥ibhed� dhamm� bhum흓i eva� vuttesu imiss� paㄴ홿a bhumibhutesu dhammesu yasm� pa헻ccasamupp홥o ceva 홥isaddena sa�gahit� pa헻ccasamuppann� dhamm� ca avases� honti, tasm� tesa� va程an홮kamo anuppatto. Tattha avijj홥ayo t홼a dhamm� pa헻ccasamupp홥oti veditabb�. Vutta� heta� bhagavat� " katamo ca bhikkhave pa헻ca samupp홥o: avijj홶accay� bhikkhave sa�kh홸�, sa�kh홸apaccay� viㄴ췹a�, viㄴ췹apaccay� n홲ar�pa�, n홲ar�papaccay� sa殼yatana�, sa殼yatanapaccay� phasso, phassapaccay� vedan�, vedan� paccay� ta�h�, ta�h홶accay� up홥홳a�, up홥홳apaccay� bhavo, bhavapaccay� j홺i, j홺ipaccay� jar홲ara�a� sokaparidevadukkhadomanassup홿홹� sambhavanti. Evametassa kevalassa dukkhandhassa samudayo hoti. Aya� vuccati bhikkhave pa헻ccasamupp홥o"ti. [A] jar홲ara点dayo pana pa헻ccasamuppann� dhamm홺i veditabb�. Vutta� heta bhagavat�: -"katame ca bhikkhave pa헻ccasamuppann� dhamm�: jar홲ara�a� bhikkhave anicca� sa�khata� pa헻ccasamuppanna� khayadhamma� vaya dhamma� vir홪adhamma� nirodhadhamma�, j홺i bhikkhave paccay� jar홲ara�a�, bhavo paccaya up홥홳a� up홥ana� paccay� ta�h� ta�h� paccay� vedan홪a vedan� paccay� phasso paso paccay� sa殼yatana� sa�ayatana paccay� n홸�pa� n홲ar�pa paccay� viㄴ췹a� viㄴ췹a paccay� sa�kh홸a� sa�kh홸a pacc홿a avijj� bhikkhavo anicc� sa�khat� pa헻ccasamuppann� khaya dhamm� vayadhamm� vir홪adhamm� nirodhadhamm�, ime vuccanti bhikkhave pa헻ccasamuppann� dhamm�"ti. [PTS Page 518 [\q 518/] b] aya� panettha sa�khepo. Pa헻ccasamupp홥oti paccayadhamm� veditabb�, pa헻ccasamuppann� dhamm홺i tehi tehi paccayehi nibbattadhamm�. Kathamida� j홳itabbanti ce? Bhagavato vacanena, bhagavat� hi pa헻ccasamupp홥a pa헻ccasamuppannadhamma desan홹utte "katamo ca bhikkhave pa헻ccasamupp홥o j홺ipaccay� bhikkhave jar홲ara�a� upp홥e v� tath홪at홳a� anupp홥ev� tath홪at홳a� 헺it홼a s� dh홺u dhamma쩟hitat� dhammaniy홲at� idappaccayat�, ta� tath홪ato abhisambujjhati abhisameti. Abhisambhujjhitv� abhisametv� 홤ikkhati deseti paㄴapeti pa쩟hapeti vivarati vibhajati utt홳� karoti. Passath홺i c홫a, j홺ipaccay� bhikkhave jar� mara�a�, bhavapaccay� bhikkhave j홺i j홺i paccay� jar홲ara�a jar홲ara�a paccay� sekaparidevadukkhadomanassup홿홹� sambhavanti. Avijj홶accay� bhikkhave sa�kh홸�, upp홥e v� tath홪at홳a� anupp홥e v� tath홪at홳a� 헺it홼a s� dh홺u dhamma쩟hitat� dhammaniy홲at� idappaccayat�, ta� tath홪ato abhisambujjhati abhisameti. Abhisambujjhitv� abhisavetv� 홤ikkhati deseti paㄴapeti pa쩟hapeti vicarati vibhajati utt홳흆aroti passath홺i c홫a, avijj홶accay� bhikkhave sa�kh홸�, iti ko bhikkhave y� tatra tathat� avitathat� anaㄴathat� dappaccayat�, aya� vuccati bhikkhave [A.] Sa�yuttanik홿a - buddhavagga. [B.] Sa�yuttanik홿a- 홫홸avagga. [SL Page 387] [\x 387/] Pa헻ccasamup홥o"ti[a] eva� pa헻ccasamupp홥a� desentena tathat� d흂i vevacanehi paccayadhamm홼a pa헻ccasamupp홥oti vutt�, tasm� jar홲aran홥흋a� dhamm홳i� dhamm홳a� paccayalakkhano pa헻ccasamupp홥o, dukkh홳ubandhanaraso, kummaggapaccupa쩟h홳oti veditabbo. So pan홿a� tehi tehi paccayehi an�n홥hikeheva tassa tassa dhammassa sambhavato tathat홺i. S홲aggi� upagatesu paccayesu muhuttampi tato nibbattanadhamm홳a� asambhav홣h홼ato avitatha t홺i, aㄴadhammapaccayehi aㄴadhamm홳uppattito anaㄴatha t홺i. Yath홼utt홳a� vi idappaccayat홺i vutto, tatr홿a� vacanatthe: imesa� paccay� idappaccay�, idappaccay� eva� idappaccayat�, idappaccay홳a� v� sam�ho idappaccayat�, lakkha�a� panettha sadda satthato pariyesitabba�, kecipanapa헻ccasamm� ca titthiya� parikppita pakati puris홥ik홸a�anirapekkho upp홥o pa헻ccasamupp홥oti eva� upp홥amatta� pa헻ccasamupp홥oti vadanti. Ta� [PTS Page 519] [\q 519/] na yujti, kasm�? Sutt홣h홼ato suttavirodhato gambh흏anay홹ambhavato saddabhe dato ca. Upp홥amatta� pa헻ccasamupp홥oti hi sutta� natthi, ta� pa헻ccasamupp홥oti ca vadantassa padesa vih홸asuttavirodho 홶ajjati. Katha�? Bhagavato ha "atha kho bhagav� rattiy� pa헺ama� y홲a� pa헻ccasamupp홥a� anulomapa헻loma� manas홮홹�"ti[b] 홥ivacanato pa헻ccasamupp홥amanasik홸o pa헺am홣isambuddhavih홸o padesa vih홸o ca tassekadesavih홸o. Yath홫a: -"yena sv홫a� bhikkhave vih홸ena pa헺am홣hisambuddho vihar홲i, tassa padesena vibh홹i�"ti. [C] tatra ca paccay홮홸adassanena vih홹i, na upp홥amattadassane n홺i. Yath홫a: "so eva� paj홲i micch홥i쩟hipaccay홶i vedayita� samm홥i쩟hipaccay홶i vedayita� micch홹a�kappapaccay홶i vedayita"nti sabba� vitth홸etabba�. Eva� app홥amatta� pa헻ccasamupp홥oti vadantassa padesavih홸asuttavirodho 홶ajjati. Tath� kacc홳a suttavirodho, kacc홳asuttepi hi "lokasamudaya� kho kacc홳a yath홣h�ta� sammappaㄴ홿a passato y� loke natthit� s� nahot�"ti[a.] Anulomapa헻ccasamupp홥o lokappaccayato lokasamudayoti ucchedadi쩟hisamuggh홺attha� pak홹ito. Na upp홥amatta�, na hi upp홥amattadassanena pana hoti. Paccay홳uparame phal홳u paramatoti, eva� upp홥amatta� pa헻ccasamupp홥oti vadantassa kacc홳asuttavirodopi 홶ajjati, gambh흏anay홹ambhavatoti vucta� kho paneta�bhagavat� "gambh흏o c홿a� 홳anda pa헻ccasamupp홥o gambh흏홼abh홹o c�"ti, [b] gambh흏attadva n홲a catubbidha�. Ta� parato. [A.] Sa�yuttanik홿a- 홫홸avagga [b.] Mah홼agga bodhikath�, [c.] Sa�yuttanik홿a - vih홸avagga. [D] sa�yuttanik홿a - dukkhavagga. [SL Page 388] [\x 388/] Va程ayiss홲a, ta� upp홥amatte natthi, catubbidhanayapatima詮i tadveta� pa헻ccasamupp홥a� va程ayanti. Tampi nayacatukka� upp홥a matte natth흓i gambh흏anay홹ambhavatopi na upp홥amatta� pa헻cca samupp홥o, saddabhedatoti pa헻ccasaddo ca pan홿a� sam홳o [PTS Page 520] [\q 520/] kattari pubbak홯e payujjam홳o atthasiddhikaro hoti, seyyath휾a�: "cakkhu� ca pa헻ccar�pe ca appajjati cakkhuviㄴ췹a�"ti[a] idha pana bh홼as홥hanena upp홥asaddena saddhi�payujjam홳o sam홳o sam홳assa kattu abh홼ato saddabheda� gacchati, na ca ki쨇i attha� s홥he t흓i saddabhedatopi ni upp홥amatta� pa헻ccasamupp홥oti, tattha siy�: hoti saddena saddhi� yojayiss홲a pa헻ccasamupp홥o hot흓i ta� na yutta�. Kasm�? Yog홣h홼atoceva upp홥assa ca upp홥a pattidosato. "Pa헻ccamupp홥a� vo bhikkhave desiss홲i, katamo ca bhikkhave pa헻ccasamupp홥o avijj홶accay� bhikkhave sa�kh홸�. Sa�kh홸apaccay� viㄴ췹a�. Vi쨐ㅓ�apaccay� n홲ar�pa�. N홸ar�pa paccay� sa殼yatana�. Sa殼yatanapaccay� phasso. Phassapaccay� vedan�. Vedan홶accay� ta�h�. Ta�h홶accay� up홥홳a�, up홥홳apaccay� bhavo. Bhavapaccay� j홺i. J홺ipaccay� jar홲ara�a�, sokaparidevadukkhadomanassup홿홹� sambhavanti. Evametassa kevalassa dukkhakkhandhassa samudayo hoti. Aya� vucacti bhikkhave pa헻ccasamupp홥o"ti[b] imesu hi padesu ekenapi saddhi� hotisaddo yoga� na gacchati, na ca upp홥o hoti, sace bhaveyya upp홥ass홶i upp홥o p홶u�eyy홺i, yepi maㄴanti idappaccay홳a� bh홼o idappaccayat�, bh홼o ca n홲a yo 홮홸o avijj홥흋a� sa�kh홸홥ip홺ubh홼e hetu, so tasmi� sa�kh홸avik홸e pa헻cca samupp홥asaㄴ홺i. Tesa� ta� na yujjati. Kasm�? Avij홥흋a� hetuvacanato. Bhagavat� hi "tasm홺iha 홳anda esova hotu eta� nid홳a� esasamudayo esapaccayo jar홲ara�assa yadida� j홺i Tasm홺ih홳anda eseva hetu eta� nid홳a� esa samudayo esa paccayo j홺iy� yadida� bhavo. Tasm홺ih홼anda eseva hetu eta� nid홳a� esa samudayo esa paccayo bhavassayadida� up홥홳a�". Tasm홺ih홼anda eseva hetu eta� nid홳a� esa samudayo esa paccayo up홥홳assa yadida� ta�h�" tasm홺ih홳anda eseva hetu eta� nid홳a� esa samudayo esa paccayo ta�h홿a yadida� vedan�. Tasm홺ih홳andaeseva hetu eta� nad홳a� esa samudayo esa paccayo 홸akkhassa yadida� macchariya� tasm홺ih홳anda eseva hetu eta� nid홳a� esa samudayo esa paccayo macchariyassa yadida� pariggaho. Tasm홺ih홳anda eseva hetu eta� nid홳a� esa samudayo esa paccayo pariggahassa yadida�ajjhosana�. Tasm홺ih홳anda eseva hetu eta� nid홳a� esa samudayo esa paccayo jjhos홳assa yadida� chandar홪o. Tasm홺ih홳anda eseva hetu eta� nid홳a� esa samudayo esa paccayo chandar홪assa yadida� vinicchayo. Tasm홺ih홳anda eseva hetu eta� nid홳a� esa samudayo esa paccayo l홣hassa yadida� pariyesan�. Tasm홺ih홳anda eseva hetu eta� nid홳a� esa samudayo esa paccayo pariyesan홿a yadida� ta�h�. Tasm홺ih홳anda eseva hetu eta� nid홳a� esa samudayo esa paccayo vedan홿a yadida� phasso tasm홺ih홳anda eseva hetu eta� nid홳a� esa samudayo esa paccayo phassassa yadida� n홲ar�pa� kamh홮ievysa emeya hetu eta� nid홳a�. Esa samudayo esa paccayo n홲ar�passa yadida� viㄴ췹a� tasm홺ih홳anda eseva hetu eta� nid홳a� esa samudayo esa pccayo viㄴ췹assa yadida�n홲ar�pa�. -Sa�kh홸홳a� yadida� 홼ijj�"ti[c] eva� avijj홥ayo hetuti vutt�. Na tesa� vik홸o. Tasm� pa헻ccasamupp홥oti paccayadhamm� vedi tabb홺i. Iti yanta� vutta�, ta� samm� vuttti veditabba�. Y� panettha pa헻ccasamupp홥oti im홿a by채janacch홿홿a upp홥o yev홿a� vuttotisaㄴ� uppajjati, s� imassa padassa evamattha� gahevo v�pasametabb�. Bhagavat홫i: - Dvedh� tato pacatte dhammasam�he yato ida� vacana�, Tappaccayo tato ya� phalopac홸ena iti vutto. Yo hi aya� paccayat홿a pavatto dhammasam�ho, tattha pa헻cca samupp홥oti ida� vacana�dvedh� icchanti. So hi [PTS Page 521] [\q 521/] yasm� pat흝a m홳o hit홿a sukh홿a ca sampavattati, 1 tasm� paccetumarahanti na� pa詮it홺i pa헻cco. Uppajjam홳o ca saha samm� ca uppajjati, na ekekato, n홶i ahetutoti samupp홥o. Eva� pa헻cco ca so samupp홥o c홺i pa헻ccasamupp홥o. Apica: - saha uppajjat흓i samupp홥o, paccayas홲aggi� pana pa헻cca apaccakkh홿홺i evampi [A.] Sa�yuttanik홿a - gahapativagga. [B.] Sa�yuttanik홿a - buddhavagga. [C] dighanik홿amah홳id홳asutta. 1. Ma. 1. Sa�vattati. [SL Page 389] [\x 389/] Pa헻ccasamupp홥o, tassa c홿a� hetusam�ho paccayoti tappacca yatt� ayampi yath� loke semhassa paccayo gu�o semho gu�oti vuccati, yath� ca s홹ane sukhappaccayo buddh홳a� upp홥o suko buddh홳a� upp홥oti vuccati. Yath� pa헻ccasamupp홥o icceva phalavoh홸ena vuttoti veditabbo. Athav�: - Pa헻mukhamitoti vutto hotusam�ho aya� pa헻ccoti, Sahite upp홥eti ca iti vutto so samupp홥o. Yo hi esa sa�kh홸홥ina� p홺ubh홼홿a avijj홥iekekahetu s흒ena niddi쩟ho hetusam�ho, so s홥h홸a�aphalanipph홥aka쩟hena avekalla쩟hena ca s홲aggia�g홳a� aㄴamaㄴena pa헻mukha� ito gatoti kavo pa헻ccoti vuccati. Sv홿a� sahite yeva aㄴamaㄴa� acinibhogavuttidhamme upp홥et흓i samupp홥otipi vutto, evampi pa헻ccoca so samupp홥o c홺i pa헻ccasamupp홥o. Aparo nayo: - Paccayat� aㄴoㄴa� pa헻cca yasm� sama� saha ca dhamme, Ayamupp홥eti tatopi evamidha bh홹it� munin�. Avijj홥is흒ena niddi쩟hapaccayesu hi yo paccay� ya� sa�kh� r홥ika� dhamma� upp홥enti, na te aㄴamaㄴa� apa헻cca aㄴ쨅 maㄴavekalle sati upp홥etu� samatth홺i. Tasm� pa헻ccasama� saha ca na ekekadesa�, n홶i pubb홶arabh홼ena aya� paccayat� dhamme upp홥et흓i atth홳us홸avoh홸akusalena munin� evamidha bh홹it� pa헻ccasamupp홥otveva bh홹it홺i attho. Eva� bh홹am� nena ca: - Purimena sassat홥흋a mabh홼o pacchimena ca padena, Ucched홥i vigh홺o dvayena parid흍ito ㅓyo. Purimen홺i paccayas홲aggiparid흍akena pa헻ccapadena [PTS Page 522] [\q 522/] pavatti dhamm홳a� paccayas홲aggiya� ay홺tavuttitt� sassat홫etu visama hetu vasavattiv홥appabhed홳a� sassat홥흋a� abh홼o parid흍ito hoti. Ki� hi sassat홥흋a� ahetu홥ivasena v� pavatt홳a� paccayas홲aggiy홺i. Pacchimena ca paden홺i dhamm홳a� upp홥apari d흍akena samupp홥apadena paccayas홲aggiya� dhamm홳a� uppattito vihat� uccheda natthika akiriyav홥홺i ucched홥ivigh홺o parid흍ito hoti. Purimapurimapaccayavasena hi punappuna uppajjam홳esu dhammesu kuto ucchedo, natthik� akiriyav홥� c홺i. Dvayen홺i sakalena pa헻ccasamupp홥avacanena, tass� tass� paccayas홲aggiy� santati� avicchivditv� tesa� tesa� dhamm홳a� sambhavato majjhim� pa헻pad�, so karoti so pa헻sa�vedeti aㄴo karoti aㄴo [SL Page 390] [\x 390/] Pa헻sa�vedet흓i v홥appah홳a� janapadaniruttiy� anabiniveso samaㄴ홿a anatid홼ananti aya� ㅓyo parid흍ito hot흓i aya� t홼a pa헻ccasamupp홥oti vacanamattassa attho. Y� pan홿a� bhagavat� pa헻ccasamupp홥a� desentena "avij홶accay� sa�kh홸�"ti 홥흋� nayona nikkhitt� tanti, tass� attha da�nakhkhaka� taroke. Ka niphajjan홤isakh촡ga� otaritv� 홤ariye anabbh홤ikkhantena sakasamaya� avokkamantena parasamaya� an홿�hantenasutta� appa헻b홫antena vinaya� anulomentena mah홶adese olokentenadhamma� d흍entena attha� sa�g홫entena tamevattha� punar홼attetv� aparehipi pariy홿ehi niddisantena ca yasm� atthasa�va程an� k홺abb� hoti, pakati y홶ica dukkar홼a pa헻ccasamupp홥assa atthasa�va程an�. Yath홫u por췹�: - Sacca� satto pa헻sandhi paccay홮홸ameva ca, Duddas� caturo dhamm� desetu쨇a sudukkar홺i. Tasm� aㄴata; 홪am홥higamappattehi na s�kar� pa헻ccasamupp� dassa atthasa�va程an홺i1 paritulayitv�: - Vattuk홲o aha� ajja paccay홮홸ava程ana� Pati쩟ha� n홥higacch홲i ajjhog초hova s홪ara�. [PTS Page 523] [\q 523/] S홹ana� panida� n홳� desan홳ayama詮ita�. Pubb홤ariya maggo ca abbocchinno pavattati. Yasm� tasm� tadubhaya� sanniss홿atthava程ana� �rabhiss홲i etassa ta� su点tha sam홫it�. Vutta� heta� pubb홤ariyehi: - Yo kocima� a쩟hi katv� su�eyya labhetha pubb홶ariya� visesa�, Laddh홳a pubb홶ariya� visesa� adassana� maccur홭assa gaccheti. "Avijj홶accay� sa�kh홸�"ti 홥isu hi 홥itoyeva t홼a: - Desan홣hedato attha lakkha�ekavidh홥ito, A�g홳a쨇a vavatth홳� viㄴ홺abbo vinicchayo. Tattha desan홣hedatoti bhagavato hi vallih홸ak홳a� catunna� puris홳a� valligaha�a� viya 홥ito v� majjhato v� pa쩟h홿a y홼a pariyos홳a�, tath� pariyos홳ato v� majjhato v� pa쩟h홿a y홼a 홥흓i catubbidh� pa헻ccasamupp홥adesan�. Yath� hi valli 1. Ma. 11. Ma程an홺i. [SL Page 391] [\x 391/] H홸akesu catusu purisesu eko valliy� m�lameva pa헺ama� passati, so ta� m�le chetv� sabba� 홮aКhitv� 홥홿a kamme upaneti, eva� bhagav� "iti ko bhikkhave avijj홶accay� sa�kh홸�, sa�kh홸apaccay� viㄴ췹a�, viㄴ췹apaccay� n홲ar�pa�, n홲ar�papaccay� sa殼yatana�, sa殼yatanapaccay� phasso, phassapaccay� vedan�, vedan� paccay� ta�h�, ta�h홶accay� up홥홳a�, up홥홳apaccay� bhavo, bhavapaccay� j홺i j홺ipaccay� jar홲ara�a�"ti[a] 홥ito pa쩟h홿a y홼a pariyos홳홶i pa헻cca samupp홥a� deseti. Yath홶ana tesu purisesu eko valliy� majjha� pa헺ama� passati, so majjhe chinditv� upari bh홪aㄴeva 홮aКhitv� 홥홿a kamme upaneti, eva� bhagav� "tassa ta�vedana� abhinandato abhivadato ajjhos홿a ti쩟hato uppajjati nand�, y� vedan홹u nand� tadup홥홳a�, tassup홥홳apaccay� bhavo, bhavapaccay� j홺�"ti[a] majjhato pa쩟h홿ay홼a pariyos홳홶i deseti, yath� ca tesu puri sesu eko valliy� agga� pa헺ama� passati, so agge gahetv� agg홳us홸ena y홼a m�l� sabba� 홥홿a kamme upaneti, eva� bhagav� "j홺ipaccaya� jar홲ara�anti iti kho paneta� vutta� j홺i paccay홳uko bhikkhave jar홲ara�a� nov� katha� vo ettha hot흓i? J홺ipaccay� bhante jar홲ara�a�, eva� no ettha hoti j홺ipaccay� jar홲ara�anti. [PTS Page 524] [\q 524/] bhavapaccay� j홺i j홺i paccay� bhavo, bhava paccay� up홥홳a up홥홶accay� ta�h� ta�h홶accay� vedan� vedan� paccay� phassa phassapaccay� sa殼yata sa殼yatapaccay� n홲ar�pa n홲ar�pa paccay� viㄴ췹a viㄴ췹apaccay� sa�kh홸a sa�kh홸a paccay� avijj� avijj� paccay� viㄴ췹a� viㄴ� paccay� sa�kh홸a sa�kh홸a pacc� avijj� avijj� paccay� sa�kh홸홺i itikho paneta� vutta� avijj홶accay� nu kho bhikkhave sa�kh홸� no v� katha� vo ottha hot흓i. Avijj홶accay� bhante sa�kh홸� eva� no ettha hoti avijj홶accay� sa�kh홸�"ti[a] pariyos홳ato pa쩟h홿a y홼a 홥itopi pa헻ccasamupp홥a� deseti. Yath� pana tesu purisesu eko valliy� majjhameva pa헺ama� passati, so majjhe chivditv� he쩟h� otaranto y홼a mul� 홥홿a kamme upaneti, eva� bhagav� "ime cabhikkhave catt홸o 홫홸� ki� nid홳� ki� samuday� ki�j홺ik� ki� pabhav�, ime catt홸o 홫홸� ta�h� nid홳� ta�h� samuday� ta�h� j홺ik� ta�h홶abhav�, ta�h홮i� nid홳� ki� samuday� ki� jitik� ki� pabhav�, ime catt홸� 홫홸� ta�h홳id홳� ta�h� samuday� ta�h� j홺ik� ta�h� pabhav�, ta�h� vedan�-phasso - sa殼yatana�- n홲ar�pa� - viㄴgㅓ�a�- sa�kh홸� ki� nid홳� ki� samud홿a ki� j홺ik� ki� pabhav� sa�kh홸� avijj홳id홳�, avijj홹amuday�, avijj홭홺ik�, avijj홶abhav�"ti[b] majjha to pa쩟h홿a y홼apa홥ito deseti. Kasm� paneva� dese t흓i? Pa헻ccasamupp홥assa samantabhaddakatt� saya� ca desan� vil� sappattatt�. Samantabhaddako hi pa헻ccasamupp홥o, tato tato ㅓyapa헻vedh홿a sa�vattati yeva. Desan홼il홹appattoca bhagav� catuves홸ajja pa헻sambhid홿ogena catubbidha gambh흏abh홼appattiy� ca, so desan홼il홹appattatt� n홳홳ayeheva dhamma� deseti. Visesato panassa y� 홥ito pa쩟h홿a anulomadesan�, s� pavattik홸a�a vibhagasamm팜haveneyya jana� samanupassato yath� sakehi k홸a�ehi pavattisavdassanattha� uppattikkamasandassa nattha쨇a pavatt홺i viㄴ홺abb�. Y� pariyos홳ato pa쩟h홿a pa헻lomadesan�, s� " kiccha� vat홿a� loko 홶anno j홿ati ca [A.] Majjhimanik홿a - mah홺a�h홹a�khayasutta. [B.] Sa�yuttanik홿a - 홫홸avagga. [SL Page 392] [\x 392/] Jiyati ca m흝ati c�"ti 홥in� nayena kicch홶anna� loka� anuvi lokayato pubbabh홪apa헻vedh홳us홸ena tassa tassa jar홲ara点di kassa dukkhassa attan� adhigatak홸a�a sa�dassanattha�. Y� majjhato pa쩟h홿a y홼a 홥i pavatt�, s� 홫홸anid홳avavatth홶an홳us홸ena y홼a at흓a� addh홳a� atiharitv� puna at흓addhato pabh�ti hetuphala pa헻p쳇i savdassanattha�. Y� pana majjhato pa쩟h홿a y홼a pariyos홳a� pavatt�, s� paccuppanne addh홳e an홪ataddhahetu samu쩟h홳ato pabh�ti an홪ataddhasavdassanattha�. T홹u y� pavattik홸a�asamm팜hassa veneyyajanassa [PTS Page 525] [\q 525/] yath� sakehi k홸a�ehi pavattisavdassanattha� uppattikkamasandassanattha쨇a 홥ito pa쩟h홿a anulomadesan� vutt�, s� idha nikkhitt홺i veditabb�. Kasm� panettha avijj� 홥ito vutt�, ki� pakati v홥흋a� pakati viya avijj홶i ak홸a�a� m�lak홸a�a� lokass홺i? Na ak홸a�a�, 홹avasamuday� avij홹amudayotihi avijj홿a k홸a�a� vutta�. Atthi pana pariy홿o yena m�lak홸a�a� siy�, ko panesoti? Va쩟akath홿a s흒abh홼o. Bhagav� hi va쩟akatha� kathento dve dhamme s흒a� katv� katheti, avijja� v�. Yath홫a: - " purim� bhikkhave ko헻 na paㄴ홿ati avijj홿a ito pubbe avijj� n홫osi atha pacch� sambhav흓i. Evadveta� bhikkhave vuccati, athaca pana paㄴ홿ati idappaccay� 홼ij�"ti bhavata�ha� v�, yath홫a: - "purim� bhikkhave ko헻 na paㄴ홿ati bhavata�h홿a, ito pubbe bhavata�h� n홫osi, atha pacch� sambhav흓i. Eva쨇eta� bhikkhave vuccati, atha ca pana paㄴ홿ati idappaccay� bhavata�h�"ti. Kasm� pana bhagav� va쩟akatha� kathento ime dve dhamme s흒a� katv� kathet흓i? Sugatiduggati g홲ino kammassa visesahetubh�tatt�, duggatig홲ino hi kammassa visesahetu avijj�. Kasm�? Yasm� avijj홫ibhuto puthujjano aggisant홶a lagu殼bhigh홺a parissam홣hibh�t� vajjhag홼� t홿a parissa m홺urat홿a nirass홥ampi attano anatth홼ahampi ca u�hodaka p홳a� viya kilesasant홶ato nirass홥ampi duggatinip홺anato ca attano anatth홼ahampi p췹홺ip홺홥i� anekappak홸a� duggati g홲ikamma� 홫abhati. Sugatig홲inopana kammassa visesahetu bhavata�h�, kasm�? Yasm� bhavata�h홣ibhuto puthujjano yath� vuttappak홸� g홼� s�tudakata�h홿a samass홥a� attano parissama vinodana쨇a s흓udakap홳a� viya kilesasant� pavirahato saass홥a� sugatisamp홶anena attano duggatidukkhaparissama vinodana쨇a p췹홺ip홺홼erama霑홥i� anekappak홸a� sugatig홲ikamma� 홸abhati, etesu pana va쩟akath홿a s흒abhutesu dhammesu katthaci bhagav� ekadhammam�lika� desana� deseti. Seyyath휾a�: [PTS Page 526 [\q 526/] -] "iti kho bhikkhave [A]sa�yuttanik홿a -mah홼agga. [SL Page 393] [\x 393/] Avijjupanis� sa�kh홸� sa�khar�panisa� viㄴ췹a�"ti[a] 홥i. Tath� "up홥홳iyesu bhikkhave dhammesu ass홥홳upassino viharato ta�h� pavaКhati ta�h홶accay� up홥홳a� "ti[b] 홥i. Katthaci ubhaya m�likampi, seyyath휾a�: "avijj홳흚ara�assa bhikkhave b홯assa ta�h홿a sampayuttassa evamaya� k홿o samud홪ato iti ayadveva k홿o pahiddh� ca n홲ar�pa� ittheta dvaya�, dvaya� pa헻cca phasso cha�ev홿atan홳i ca, yehi phu쩟ho b홯o sukhadukkha� pa헻sa�vedet�"ti[a] 홥i. T홹u t홹u desan홹u avijj홶accay� sa�kh홸홺i aya midha avijj홼asena ekadhammam�lik� desan홺i veditabb�. Eva� t홼ettha desan홣hedato viㄴ홺abbo vinicchayo. Atthatoti avijj홥흋a� pad홳a� atthato, seyyath휾a�: p�retu� ayutta쩟hena k홿aduccarit홥i avivdiya� n홲a, aladdhabbanti attho. Ta� avindiya� vindat흓i=avijj�. Tabbiparitato k홿asucarit홥i vindiya� n홲a, ta� vindiya� na vindat흓i= avijj�. Khandh홳a�r홹a쩟ha� 홿atan홳a� 홿atana쩟ha� d홺una� suㄴata쩟ha� indriy홳a� adhipatiya쩟ha� sacc홳a� tatha쩟ha� avidita� karot흓i= avijj�, dukkh홥흋a� p탱an홥ivasena1 vutta� catubbidha� attha� avidita� karot흓ipi=avijj�, antavirahite sa�s홸e sabba yonigatibhava viㄴ췹a쩟hiti satt홼홹esu satte jav홶et흓i= avijj�, paramatthato avijjam홳esu itthipuris홥isu javati vijjam홳esupi khandh홥isu na javat흓i=avijj�. Apica: - cakkhu viㄴ췹홥흋a� vatth홸amma点na� pa헻ccasamupp홥apa헻ccasamuppann� na쨇a dhamm홳a� ch홥anatopi= avijj�. Ya� pa헻cca phalameti, so paccayo. Pa헻cc홺i na vin� apaccakkhatv홺i attho, et흓i uppajjati ceva pavattati c홺i attho. Apaci: upak홸aka쩟he paccaya쩟ho, avijj� ca s� paccayo c홺i avijj홶accayo, tasm� avijj홶accay�. Sa�khatamabhisa�kharont흓i= sa�kh홸�, apica: - avijj� paccay� sa�kh홸� sa�kh홸asaddena 홪atasa�kh홸홺i duvidh� sa�kh홸�. Tattha puㄴ홶uㄴ홳e쨓홣hisa�kh홸� tayo, k홿avac휽ittasa�kh홸� tayoti ime cha avijj� paccay� sa�kh홸�. Te sabbepi lokiya kusal홮usalacetan홲attameva honti. Sa�khatasa�kh홸o abhisa�khatasa�kh홸o [PTS Page 527] [\q 527/] abhisa�khara�akasa�kh홸o payog홣hisa�kh홸oti ime pana catt홸o sa�kh홸asaddena 홪atasa�kh홸�. Tattha "anicc� vata sa�kh홸�"ti[c] 홥isu vutt� sabbepi sappaccay� dhamm� sa�khata sa�kh홸홺i a쩟hakath홹u vutt�. Tepi "anicc� vata sa�khar�"ti[c] ettheva sa�gaha� gacchanti, visu� pana nesa� 홪ata쩟h홳a� na paㄴ홿ati. Tebhumakakusal홮usalacetan홶ana abhisa�khara�akasa�kh� [A.] Sa�yuttanik홿a - 홫홸avagga [b.] Sa�yuttanik홿a - dukkhavagga. [C.] Sa�yuttanik홿abrahmasa�yutta. 1. Pi�an홥ivasena catubbidha�. [SL Page 394] [\x 394/] Roti vuccati, tassa "avijj홪ato aya� bhikkhave purisapuggalo puㄴa쨇eva sa�kh홸a� abhisa�kharot�"ti[a] 홥isu 홪ata쩟h홳a� paㄴ홿ati. K홿ikacetasika� pana viriya� payog홣hisa�kh홸oti vuccati, so "y홼atik� abhisa�kh홸assa gati t홼atika� gantv� akkh홫ata� maㄴe a쩟h홹�"ti[b] 홥isu 홪ato. Na kevala쨇a eteyeva, aㄴepi "saㄴ홼edayitanirodha� sam홶ajjantassa kho 홼uso vis홮ha bhikkhuno pa헺ama� nirujjhati vac흒a�kh홸o tato k홿asa�kh홸o tato cittasa�kh홸o"ti[c] 홥in� nayena sa�kh홸asaddena 홪at� aneke sa�kh홸�. Tesu natthi so sa�kh홸o yo sa�khata sa�kh홸ehi sa�gaha� na gaccheyya. Ito para� "sa�kh홸apaccay� viㄴ췹a�"ti 홥isu vutta� vuttanayeneva veditabba�. Avutte pana - vij홳홺흓i= viㄴ췹a�, namat흓i= n홲a�, ruppat흓i=r�pa�, 홿e tanoti 홿ata쨇a nayat흓i= ta�h�, up홥iyat흓i= up홥홳a�, bhavati bh홼ayati c홺i= bhavo, janana� j홺i, jira�a� jar�, maranti eten홺i mara�a�, socana� soko, paridevana� paridevo, dukkhayat흓i= dukkha�, upp홥a쩟hitivasena v� dvidh� kha�at흓ipi dukkha�, dummanabh홼o domanassa�, bhuso 홿홹o up홿홹o. Sambhavant흓i abhinibbattanti. Na kevala쨇a sok홥흋eva, atha kho sabbapadehi sambhavanti saddassa yojan� k홺abb�. Itarath홫i avijj홶accay� sa�kh홸홺i vutte ki� karont흓ina paㄴ홿eyya, sambhavant흓i pana yojan홿a sati avijj� ca s� paccayo c홺iavijj홶accayo, tasm� avijj홶accay� [PTS Page 528] [\q 528/] sa�kh홸� sambhavant흓i paccaya paccayuppanna vavatth홳a� kata� hot�. Esa nayo sabbattha. Evanti niddi쩟hanaya nidassana�, tena avijjad흂eva k홸a�ehi na issaranimm홳홥i h흓i dasset�. Etass홺i yath홼uttassa, kevalass홺i asammissassa, sakalassa v�, dukkhandhass홺i dukkhasam�hassa, na sattassa, na sukhasubh홥흋a�. Samudayoti nibbatti, hotati sambhavati, evamettha atthato viㄴ홺abbo vinicchayo. Lakkha点ditoti avijj홥흋a� lakkha点dito, seyyath휾a�: aㄴ췹alakkha点 avijj�, sammohanaras�, ch홥anapaccupa쩟h홳�, 홹avapada쩟h홳�. Abhisa�khara�alakkha点 sa�kh홸�, 홿�hanaras�, cetan홶accupa쩟h홳�, avijj홶ada쩟h홳�. Vij홳analakkha�a� viㄴ췹a�, pubba�gamarasa�, pa헻sandhipaccupa쩟h홳a�, sa�kh홸a pada쩟h홳a�, vatth홸amma�apada쩟h홳a� v�. Namanalakkha�a� n홲a�, sampayogarasa�, avinibbhogapaccupa쩟h홳a�, viㄴ췹apada쩟h홳a�. Ruppana lakkha�a� r�pa�, vikira�arasa�, aby홮atapaccupa쩟h홳a�, viㄴ췹a [A]sa�yuttanik홿a-rukkhavagga. [B.] A�guttaranik홿a- rathak홸avagga. Majjhimanik홿a - c�lavedallasutta. [SL Page 395] [\x 395/] Pada쩟h홳a�, 홿atanalakkha�a� sa殼yatana�, dassan홥irasa�, vatthadv홸a bh홼apaccupa쩟h홳a�, n홲ar�papada쩟h홳a�. Phusanalakkha�o phasso, sa�gha쩟anaraso, sa�gatipaccupa쩟h홳o, sa殼yatanapada쩟h홳o. Anubhavalakkha点 vedan�, visayarasasambhogaras�, sukhadukkhapaccupa쩟h홳�, phassapada쩟h홳�. Hetulakkha点 ta�h�, abhinandanaras�, atitta bh홼apaccupa쩟h홳�, vedan홶ada쩟h홳�. Gaha�alakkha�a� up홥홳a�, amu쨇anarasa�, ta�h홥a�hattadi쩟hipaccupa쩟h홳a�, ta�h홶ada쩟h홳a�. Kammakammaphalalakkha�o bhavo, bh홼an� bhavanaraso, kusal� kusal홣y홮atapaccupa쩟h홳o, up홥홳apada쩟h홳o. J홺i홳a� lakkha点d흋i saccaniddese vuttanayeneva veditabb홳i, evamettha lakkha点ditopi viㄴ홺abbo vinicchayo. Ekavidh홥itoti ettha avijj� aㄴ췹a adassana moh홥ibh홼ato ekavidh�, appa헻pattimicch홶a헻pattibh홼ato duvidh�, tath� sasa�kh홸� sa�kh홸ato, vedanattayasampayogato tividh�, catusacc홶a헻vedhato catubbidh�, gatipa쨇ak홥흋avacch홥anato [PTS Page 529] [\q 529/] pa쨇avidh�, dv홸홸amma�ato pana sabbesupi ar�padhammesu chabbidhat� veditabb�. Sa�kh홸� s홹ava vip홮adhammadhamm홥ibh홼ato ekavidh�, kusal홮usalato duvidh�, tath� parittamahaggatah흋amajjhimamicchattasammattaniyat홳iyatato, tividh� puㄴ홣hisa�kh홸홥ibh홼ato, catubbid� catuyoni sa�vattanato, pa쨇avidh� pa쨇agatig홲ito. Viㄴ췹a� lokiyavip홮홥ibh홼ato eka vidha�, sahetuk홫etuk홥ito duvidha�, bhavattaya pariy홶annato vedanattayasampayogato ahetuka dvihetuka tihetukatoca tividha�, yonigativasena catubbidha� pa쨇avidha쨇a. N홲ar�pa� viㄴ췹a� sannissayato kammappaccayato ca ekavidha�, s홸amma点n홸amma�ato duvidha�, at흓홥ito tividha�, yoni gativasena catubbidha�, pa쨇avidha쨇a. Sa殼yatana� sa쨓홺isamosara�a쩟h홳ato ekavidha�, bh�tappas홥aviㄴ췹adito duvidha�, sampatt홹ampattato bhayagocarato tivida�, yonigatipariy홶annato catubbidha� pa쨇a vidha쨇홺i imin� nayena phass홥흋ampi ekavidh홥ibh홼o veditabboti evamettha ekavidh홥itopi viㄴ홺abbo vinicchayo. A�g홳a쨇a vavatth홳홺i sok홥ayo cettha bhavacakkassa aviccheda dassanattha� vutt�, jar홲ara�abbh홫atassa hi b홯assa te sambhavanti, yath홫a: "assutav� bhikkhave puthujjano k홿ik홿a dukkh홿a vedan홿a phu쩟ho sam홳o socati kilamati paridevati uratt초i� kandati sammoham홶ajjat�"ti. Y홼a ca tesa� pavattit홼a avijj� y홺i punapi avijj홶accay� sa�kh홸홺i sambhandhameva hoti bhavacakka�, tasm� tesa� jar홲ara�eneva ekasa�khepa� katv� dv홥aseva pa헻ccasamupp홥a�g홳흓i veditabb홳흓i evamettha a�g홳a� vavatth홳atopi viㄴ홺abbo vinicchayo. Aya� t홼ettha sa�khepakath�. 1. Bh�tappas홥aviㄴ췹ato, 쩨k�. [SL Page 396] [\x 396/] Aya� pana vitth홸anayo: - avijj홺i suttantikapariy홿ena [PTS Page 530] [\q 530/] dukkh홥흒u catusu 헺홳esu aㄴ홳a�, abidhammapariy홿ena pubbant� d흂i saddhi� a쩟hasu. Vutta� heta�: - " tattha katam� avij�? Dukkhe aㄴ췹a� dukkhe ariyasacc� aㄴ췹a� dukkhe samudaya aㄴ췹a� dukkhe nirodhaya aㄴ췹a� dukkhe dukkhanirodhag홲iniy� pa헻pad홿a aㄴ췹a�, pubbante aㄴ췹a�, aparante - pubbant홶arante - idappaccayat홶a헻cca samuppannesu dhammesu aㄴ췹a�"ti[a] tattha ki쨇홶i 헺apetv� lokuttara� saccadvaya� sesa쩟h홳esu 홸amma�avasenipi avijj� uppajjati, eva� santepi pa헻cc홥anavaseneva idha adhippet�, s� hi uppann� dukkhasacca� pa헻cch홥etv� ti쩟hati, y홺h홼asarasa lakkha�a� pa헻vijjhitu� nadeti, tath� samudaya� nirodha� magga�. Pubbantasa�kh홺a� at흓a� khandhapa쨇aka� aparantasa�kh홺a� an홪ata� khandhapa쨇aka� pubbant홶arantasa�kh홺a� tadubhaya� idappaccayat� pa헻ccasamuppannadhammasa�kh홺a� idappaccayata쨇eva pa헻ccasamuppanna dhamme ca pa헻cch홥etv� ti쩟hati, aya� avijj� ime sa�kh홸홺i eva� y홺h홼asarasalakkha�amettha pa헻vijjhitu� na deti, tasm� "dukkhe aㄴ췹a� pubbante aㄴ췹a�, aparante -pubbant홶arante -idappaccayat� pa헻ccasamuppannesu dhammesu aㄴ췹a�"ti vuccati. Sa�kh홸홺i puㄴ홥ayo tayo k홿asa�kh홸홥ayo tayoti eva� pubbe sa�khepato vutt� cha, vitth홸ato panettha puㄴ홣hi sa�kh홸o d홳as흈홥ivasena pavatt� a쩟ha k홲홼acarakusalacetan� bh홼an홼aseneva pavatt� pa쨇ar�p홼acarakusalacetan� c홺i tera sa cetan� honti. Apaㄴㅓbhisa�kh홸o p홳홺ip홺홥ivasena pavatt� dv홥asa akusalacetan�, 홳e쨓홣hisa�kh홸o bh홼an� vaseneva pavatt� catasso ar�p홼acarakusalacetan� c홺i tayopi sa�kh홸� ek�nati�sa cetan� honti. Itaresu pana t흒u k홿a. Sa쨇etan� k홿asa�kh홸o, vac흒a쨇etan� vac흒a�kh홸o, mano sa쨇etan� cittasa�kh홸o, aya� tiko kamm홿�hanakkha�e puㄴa bhisa�kh홸홥흋a� dv홸ato pavattidassanattha� vutto. K홿aviㄴatti� samu쩟hapetv� hi k홿adv홸ato pavatta a쩟hak홲홼acarakusalacetan� dv홥asaakusala cetan홺i samav흒ati cetan� k홿asa�kh홸o n홲a, t� eva vac흚iㄴatti� [PTS Page 531] [\q 531/] samu쩟hapetv� vac휾v홸ato pavatt� vac흒a�kh홸o n홲a. Abhiㄴ홤etan� panettha parato viㄴ췹assa paccayo na hot흓i na gahit�, yath홤a abhiㄴ홤etan� eva� uddhacca ceta n홶i na hoti. Tasm� s홶i viㄴ췹assa paccayabh홼eapane tabb�, avijj홶accay� pana sabb홶et� honti. Ubhopi viㄴattiyo asamu쩟hapetv� manodv홸e uppann� pana sabb홶i ek�nati�sati cetan� cittasa�kh홸oti, iti aya� tiko purimattikameva pavisat흓i atthato puㄴ홣hisa�kh홸홥흋a� yeva vasena [A.] Vibha�gap초i- khuddakavatthuvibha�ga [SL Page 397] [\x 397/] Avijj홿a pacyabh홼o veditabbo. Tattha siy�, katha� paneta� j홳i tabba� ime sa�kh홸� avijjapaccay� hont흓i? Avijj홣h홼e bh홼ato, yassahi dukkh홥isu avijj홹a�kh홺a� aㄴa�a� appah흋a� hoti so dukkhe t홼a pubbant홥흒u ca aㄴ홳e�a sa�s홸adukkha� sukhasaㄴ홿a gahetv� tasseva hetubhute tividhepi sa�kh홸e 홸abhati, samudaye aㄴ췹ena dukkhahetubhutepi ta�h홶arikkh홸e sa�kh홸e sukhahe tuto maㄴ홲ano 홸abhati, nirodhe pana magge ca aㄴ췹ena dukkhassa anirodhabhutepi gativisese dukkhanirodhasaㄴi hutv� nirodhassa ca amaggabhutesupi yaㄴ홲aratap홥흒u nirodhamaggasaㄴi hutv� dukkhanirodha� patthayam홳o yaㄴ홲ara tap홥imukhena tividhepi sa�kh홸e 홸abhati, apica: so k홿a catususaccesu appah흋홼ijjat홿a visesato j홺ijar홸ogamara点di anek홥흋avavoki程ampipuㄴaphalasa�kh홺a� dukkha� dukkhato aj홳anto tassa adhigam홿a k홿avac휽ittasa�kh홸abheda� puㄴ홣hisa�kh홸a� 홸abhati devacchara k홲uko viya maruppap홺a�. Sukhasammatass홶i ca tassa puㄴaphalassa ante mah홶ari殼hajanika� viparin홲adukkhata� appass홥atadva apassantopi tappaccaya� vuttappak홸ameva puㄴ홣hisa�kh홸a� 홸abhati salabho viya d흍asikh홣hinip홺a� madhubindugiddho viyava madhulitta satthadh홸홯ehena�, k홲upasevan홥흒u ca savip홮esu 홥inava� apassanto sukhasaㄴ홿a ceva kiles홣hibh�tat홿a ca dv홸attayappa vattampi apuㄴ홣isa�kh홸a� 홸abhati b홯o viya guthak탱ana�, marituk홲o viyaca visakh홥ana�, 홸uppavip홮esu c홶i sa�kh홸aviparin홲a dukkhata� anavabujjham홳o sassat홥ivipall홹avasena cittasa�kh홸a bh�ta� 홳ej홣hisa�kh홸a� 홸abhati dis홲팜ho viya pis홤anagar홣hi mukhamaggagamana�, eva� yasm� avijj홣h홼atova sa�kh홸abh홼o, [PTS Page 532] [\q 532/] na abhavato, tasm� j홳itabbameta� ime sa�kh홸� avijj홶accay� hont흓i. Vuttampi ceta� "avidv� bhikkhave avijj홪ato puㄴ홣hisa�kh홸ampi abhisa�kharoti apuㄴ홣isa�kh홸ampi abhisa�kharoti 홳e쨓홣hisa�kh홸ampi abisa�kharoti, yatoca kho bhikkhave bhikkhuno avijj� pahin� vijj� uppann� so avijj홼ir홪� vijjupp홥� neva puㄴ홣isa�kh홸a� abhisa�kharot�'ti. [A] Etth홫a: -"ga�h홲a t홼a eta� avijj� sa�kh홸홳a� paccayo"ti, ida� pana vattabba� katamesa� sa�kh홸홳a� katha� paccayo hot흓i? Tatr휾a� vuccati: - bhagavat� hi "hetupaccayo, 홸amma�apaccayo, adhipatipaccayo, anantarapaccayo, samanantarapaccayo, sahaj홺a paccayo, aㄴamaㄴapaccayo, nissayapaccayo, upanissaya paccayo, purej홺apaccayo, pacch홭홺apaccayo, 홹evanapaccayo, kammapaccayo, vip홮apaccayo, 홫홸apaccayo, indriyapaccayo. [A.] Sa�yuttanik홿a-rukkhavagga. [SL Page 398] [\x 398/] Jh홳apaccayo, maggapaccayo, sampayuttapaccayo, vippayutta paccayo, atthipaccayo, natthipaccayo, vigatapaccayo, avigatapaccayo"ti[a] catuv흒ati paccay� vutt�. Tattha hetu ca so paccayo c홺i hetupaccayo, hetu hutv� paccayo hetubh홼ena paccayoti vutta� hoti. �ramma�apaccay홥흒upi eseva nayo. Tattha hetuti vacan홼ayavak홸a�am�l홳ameta� adhivacana�, "pa헻ㄴ� hetu" t� 홥isu hi loke vavan홼ayavo hetuti vuccati. S홹ane pana "ye dhamm� hetuppabhav�"ti 홥isu k홸a�a�, "tayo kusala hetu tayo akusalahetu"ti 홥isu m�la� het�ti vuccati, ta� idha adhippeta�. Paccayoti ettha pana aya� vacanattho: - pa헻cca etasm� et흓i= paccayo, apaccakkh홿a na� vattat흓i atto. Yo hi dhammo ya� dhamma� apaccakkh홿a ti쩟hati v� appajjati v�, so tassa paccayoti vutta� hoti. Lakkha�ato pana upak홸akalakkha�o paccayo, yohi [PTS Page 533] [\q 533/] dhammo yassa dhammassa 헺itiy� v� uppattiy� v� upak홸ako hoti, so tassa paccayoti vuccati. Paccayo, hetu, k홸a�a�, nid홳a�, sambhavo, pabhavoti adiatthato eka�, bya쨓anato n홳a�. Iti m�la쩟hena hetu, upak홸aka쩟hena paccayotisa�khepato m�la쩟hena upak홸ako dhammo hetu paccayo, so s홯i홥흋a� s홯ib흅홥흋i viya ma�ippabh홥ina� viya ca manivan点dayo kusal홥흋a� kusal홥abh홼a s홥hakoti 홤ariy홳a� adipp홿o. Eva� sante pana ta� samu쩟h홳ar�pesu hetupaccayat� na sampajjati, na hi so tesa� kusal홥ibh홼a� s홥heti, naca paccayo na hoti. Vutta� heta� "hetu hetusampayuttak홳a� dhamm홳a� ta� samu쩟h홳홳a쨇a r�p홳a� hetupaccayena paccayo"t�. [A] ahe tukacitt홳a쨇a vin� etena aby홮atabh홼o siddho, sahetuk홥흋ampi ca yonisomanasik홸홥ipa헻baddho kusal홥ib홼o, na sampayuttahetupa헻baddho. Yadica sampayuttahetusu sabh홼atova kusal홥ibh홼o siy�, sampayuttesu hetupa헻baddho alobho kusalo v� siy� aby홮ato v�. Yasm� pana ubhayath홶i hoti, tasm� yath홹ampayuttesu eva� hetusupi kusal홥it� pariyesitabb�. Kusal홥ibh홼as홥hanavasena gayham홳e na kidvi virujjhati, laddhahetu paccay� hi dhamm� rir팜ham�l� viya p홥ap� thir� honti suppati쩟hit�, ahetuk� tilab흅ak홥isev홯� viya na suppati쩟hit�. Iti m�la쩟hena upak홸akoti suppati쩟hitabh홼as홥hanena upak홸ako dhammo hetu paccayoti veditabbo. Tato paresu 홸amma�abh홼ena upak홸ako dhammo 홸amma�apaccayo. So r�p홿atana� cakkhu viㄴ췹adh홺uy홺i 홸abhitv홶i ya� ya� dhamma宴rabbha ye ye dhamm� [A.] Pa쩟h홳a- paccayuddesa. [SL Page 399] [\x 399/] Uppajjanti cittacetasik� dhamm�, tete dhamm� tesa� tesa� dhamm홳a� 홸amma�apaccayenapaccayoti os홶itatt� na koci dhammo na hoti. Yath홫i dubbalo puriso da詮a�v� rajju� v� 홯ambitv홼a u쩟hahaticve ti쩟hati ca, eva� cittacetasik� dhamm� r�p홥i홸amma�a� 홸abbheva uppajjanticeva ti쩟hanti ca. Tasm� sabbepi cittacetasik홳a� 홸amma�abh�t� dhamm� 홸amma�apacca yoti veditabb�. [PTS Page 534] [\q 534/] je쩟haka쩟hena upak홸ako dhammo adipati paccayo, so sahaj홺홸amma�avasena duvidho, tattha " chand홥hipati chandasampayuttak홳a� dhamm홳a� ta� samu쩟h홳홳a쨇a r�p홳a� adhipati paccayena paccayo"ti[a] 홥ivacanato chandaviriyacittav흊a�s� sa�kh홺� catt홸o dhamm� adhipatipaccayoti veditabb�, ne ca kho ekato. Yad홫i chanda� dhura� chanda� je쩟haka�katv� citta� pavattati, tad� chandova adhipati, na itare. Esa nayo sesesupiya� pana dhamma� garu� katv� ar�padhamm� pavattanti. So nesa� 홸amma点dhi pati, tena vutta� "ya� ya� dhamma� garu� katv� ye ye dhamm� uppajjanti cittacetasik� dhamm�, te te dhamm� tesa� tesa� dhamm홳a� adhipatipaccayena paccayo"ti[a.] Anantarabh홼ena upak홸ako dhammo anantarapaccayo, samanantarabh홼ena upak홸ako dhammo samanantarapaccayo, ida쨇a paccayadvaya� bahudh� papa쨇ayanti. Aya� panettha s홸o: - yohi esa cakkhuviㄴ췹홳antar� manodh홺u, manodh홺uanantar� manoviㄴ췹adh홺uti 홥icittaniyamo, so yasm� purimapurimacittavaseneva ijjhati, na aㄴath�. Tasm� attano attano anantara� anur�passa cittupp홥assa upp홥anasamattho dhammo anantarapaccayo. Tenev홫a "anantarapaccayoti cakkhuviㄴ췹adh홺u ta� sampayuttak� ca dhamm� manodh홺uy� ta� sampayuttak홳a� ca dhamm홳a� anantarapaccayena paccayo"ti[a] 홥i. Yo anantarapaccayo, sveva samanantarapaccayo. Bya쨓anamattamevahettha n홳a� upacayasanta t흒u viya adhivacananiruttiduk홥isu viyaca, atthatopana n홳a� natthi. Yampi atth홳antarat홿a anantarapaccayo, k홯홳antarat홿a samanantarapaccayoti 홤ariy홳a� mata�, ta� nirodh� vu쩟hahantassa nevasaㄴ� n홹aㄴ홿atanakusala� phalasam홶attiy� samanantara paccayena paccayoti 홥흂i virujjhati. Yampi tattha vadanti dhamm홳a� samu쩟h홶ana samatthat� na parih홿ati bh홼an홣alena pana v홸itatt� dhamm� samanantar� n�ppajjant흓i, tampi k홯홳antara t홿a abh홼ameva s홥heti. Bh홼an홣alena hi tattha k홯홳antarat� [PTS Page 535] [\q 535/] natth흓i mayampi etadeva vad홲a, yasm� ca k홯홳antarat� natthi, tasm� samanantarapaccayat� na yujjati. K홯홳antarat홿a hi kho samanantarapaccayo hot흓i laddhi, tasm� abinivesa� akatv� [A]p헺홳a-paccayaniddesa. [SL Page 400] [\x 400/] Bya쨓anamattato pettha n홳홮ara�a� paccetabba�, na atthato. Katha�? Natthi etesa� antarantihi anantar�, sa漸h홳홣h홼ato su쩟h� anantar홺i samanantar�. Uppajjam홳ova saha upp홥abh홼ena upak홸ako dhammo sahaj홺apaccayo pak홹assa padipo viya, so ar�pakkhandh홥ivasena chabbidho hoti. Yath홫a: "catt홸o khandh� ar�pino aㄴamaㄴa� sahaj홺apaccayena paccayo, catt홸o mah홣h�t� aㄴamaㄴa� sahaj홺apaccayenapaccayo, okkantikkha�e n홲ar�pa� aㄴamaㄴa�, cittacetasik� dhamm� cittasamu쩟h홳홳a� r�p홳a�, mah홣h�t� up홥홸�p홳a�, r�pino dhamm� ar�p흋a� dhamm홳a� ka쨇i k홯e sahaj홺apaccayena paccayo ka쨇ik홯e1 na sahaj홺apacca yena paccayo"ti[a] ida� hadayavatthumeva sandh홿a vutta�. Aㄴa maㄴa� upp홥an�patthambhana bh홼ena upak홸ako dhammo aㄴamaㄴapaccayo aㄴamaㄴ�patthambhaka� tida詮aka� viya, so ar�pakkhavdh홥ivasena tividho hoti. Yath홫a "catt홸o dhandh� ar�pino aㄴamaㄴapaccayena paccayo, catt홸o mah홣h�t� aㄴamaㄴapaccayena paccayoti 흆ntikkha�e n홸ar�pa� aㄴamaㄴapaccayena paccayo"ti. [A] adhi쩟h홳홮홸ena nissay홮홸ena ca upak홸ako dhammo nissayapaccayo tarucittakamm홥흋a� pa헺av흍a쩠dayo viya; so "catt홸� khandh� ar�pino aㄴamaㄴa� nissayapaccayena paccayo"ti[a] eva� sahaj홺e vuttanaye neva veditabbo. Cha쩟ho panettha ko쩟h홹o "kkh홿atana� cakkhuviㄴ췹adh홺uy� ta� sampayuttak홳a쨇a dhamm홳a� nissayapaccayena paccayo, sota-gh홳a-jivh�-k홿홿atana� k홿a viㄴ췹adh홺uy� ta� sampayuttak홳a쨇a dhamm홳a� nissayapaccayena paccayo, ya� r�pa� niss홿a manodh홺u ca manoviㄴ췹adh홺u ca vattana�ti ta� r�pa� manodh홺uy� ca manoviㄴ췹adh홺uy� ca ta� sampayuttak홳a쨇a dhamm홳a� nissayapaccayena paccayo"ti[a] eva� vibhatto. Upanissayapaccayoti ettha pana aya� t홼a vacanattho: [PTS Page 536] [\q 536/] tadadh흋avuttit홿a attano phalena nissito na pa헻kkhittoti nassayo, yat� pana bhuso 홿홹o up홿홹o eva� bhuso nissayo upanissayo. Ilavak홸a�asseta� adhivacana�, tasm� balavak홸a�abh홼ena upak홸ako dhammoupanissayapaccayoti veditabbo. So 홸amman�panissayo, anantar�panissayo, pakatupanissayiti tividho hoti. "Tattha d홳a� datv� s흈a� sam홥iytv� uposathakamma� katv� ta� garu� katv� paccavekkhati, pubbe suci程홳i garu� katv� paccavekkhati, jh홳� vuddhahitv� jh홳a� garu� katv� paccavekkhati, sekh� gotrabhu� garu� katv� pacca vekkhanti, vod홳a� garu� katv� paccavekkhanti, sekh� magg� vu쩟hahitv� magga� garu� katv� paccavekkhant흓i evam홥in� nayena 홸amma鮎panissayo t홼a 홸amma点dhipatin� saddhi� n홳홺ta� 1. Ma. 11. Kicik홯e. [A.] Pa쩟h홳a-paccayaniddesa. [SL Page 401] [\x 401/] Akatv� vibhatto. Tattha ya� 홸amma�a� garu� katv� cittacetasik� uppajjanti ta� niyamato tesu 홸amma�esu balav홸amma�a� hoti. Iti garuk홺abba쩟hena 홸amma点dhipati, balavak홸a�a쩟hena 홸amman�panissayoti evametesa� n홳atta� veditabba�. Anantar�panissayopi "purim� purim� kusal� khandh� paccim홳a� pacchim홳a� kusal홳a� khandh홳a� upanissayapaccayena paccayo"ti 홥in� nayena anantara paccayena saddhi� n홳홺ta� akatv홼a vibhatto, m홺ik홳ikkhepe pana tesa� "cakkhuviㄴ췹adh홺u ta� sampayuttak� ca dhamm� mano dh홺uy� ta� sampayuttak홳a쨇a dhamm홳a� anantarapaccayena paccayo"ti[b] 홥in� nayena anantarassa "purim� purim� kusal� dhamm� pacchim홳a� pacchim홳a� kusal홳a� dhamm홳a� upanissayapaccayena paccayo"ti[b] 홥in� nayena upanissayassa 홪atatt� nikkhepe viseso atthi. Sopi atthato ek휻h홼ameva gacchati, eva� santepi attano attano anantar� anur�passa cittupp홥assa pavattanasamatthat홿a anantarat�, purimacittassa paccimacittupp홥ane balavat홿a anantar�panissayat� veditabb�. Yath홫i hetu paccay홥isu ka쨇i dhamma� vin홶i citta� uppajjati, na eva� anantara citta� vin� cittassa uppatti n홲a atthi, [PTS Page 537] [\q 537/] tasm� balavapaccayo hoti. Iti attano attano anantar� anur�pacittupp홥ana vasena anantarapaccayo, balavak홸a�avasena anantar�panissa yoti evametesa� n홳atta� veditabba�. Pakat�panissayo pana pakato upanissayo pakatupanissayo, pakato n홲a attano sant홳e nipph홥ito v� saddh홹흈홥i, upasevito v� utubhojan홥i, pakatiy홦vav� upanissayo pakatupanissay�, 홸amma点 nantarehi asammissoti attho. Tassa "pakatupanissayo saddha� upaniss홿a d홳a� deti, s흈a� sam홥iyati uposathakamma� karoti, jh홳a� upp홥eti, vipassana� upp홥eti, magga� upp홥eti, abhiㄴa� upp홥eti, sam홶atti� upp홥eti, s흈a�-suta�-c홪a�- paㄴa� upaniss홿a d홳a� deti, s흈a� sam홥iyati uposathakamma� karoti, jh홳a� upp홥eti, vipassana� upp홥eti, magga� upp홥eti, abhiㄴa� upp홥eti, sam홶atti� upp홥eti, saddh�-s흈a�-suta�c홪o -paㄴ� saddh홿a s흈assa sutassa c홪assa paㄴ홿a upanissayapaccayena paccayo"ti[a] 홥in� nayena anekappa k홸ato pabhedo veditabbo. Iti ime saddh홥ayo pakat� ceva balavak홸a�a쩟hena upanissay� c홺i pakatupanissay홺i. Pa헺amatara� uppajjitv� vattam홳abh홼ena upak홸ako dhammo purej홺a paccayo, so pa쨇adv홸e vatth홸ammba�ahadayavatthuvasena ek홥asavidho hoti. Yath홫a "cakkh홿atana� cakkhuviㄴ췹adh홺uy� ta� sampayuttak홳a쨇a dhamm홳a� purej홺apaccayena paccayo, sota viㄴ췹adh홺uy� ta� sampayuttak홳a쨇a dhamm홳a� purej홺apaccayena paccayo, gh홳a viㄴ췹adh홺uy� ta� sampayuttak홳a쨇a dhamm홳a� purej홺apaccayena paccayo, jivh홮홿홿atana� viㄴ췹adh홺uy� ta� sampayuttak홳a쨇a dhamm홳a� purej홺apaccayena paccayo, r�p홿atana� viㄴ췹adh홺uy� ta� sampayuttak홳a쨇a dhamm홳a� purej홺apaccayena paccayo, sadda viㄴ췹adh홺uy� ta� sampayuttak홳a쨇a dhamm홳a� purej홺apaccayena paccayo, gandha viㄴ췹adh홺uy� ta� sampayuttak홳a쨇a dhamm홳a� purej홺apaccayena paccayo, rasa viㄴ췹adh홺uy� ta� sampayuttak홳a쨇a dhamm홳a� purej홺apaccayena paccayo, pho쩟habb� [A]pa쩟h홳a - pa쨑av홸a. [B.] Pa쩟h홳a - paccayaniddesa. [SL Page 402] [\x 402/] Yatana� viㄴ췹adh홺uy� ta� sampayuttak홳a쨇a dhamm홳a� purej홺apaccayena paccayo, r�pa-sadda-gavdha-rasaphe쩟habb홿atana� manodh홺uy�, ya� r�pa� niss홿a manodh홺u camanoviㄴ췹adh홺u ca vattanti, ta� r�pa� manodh홺uy� ta� sampayuttak홳ava dhamm홳a� purej홺apaccayena paccayo manoviㄴ췹adh홺uy� ta� sampayutta k홳adva dhamm홳a� ka쨇ik홯e purej홺apaccayena paccayo, ka쨇i k홯e na purej홺apaccayona paccayoti. Purej홺홳a� r�pa dhamm홳a� upatthambhakattena upak홸ako ar�padhammo pacch홭홺a paccayo gijjhapotakasar흏홳a� 홫홸홹� cetana� viya, tena vutta� "pacch홭홺� cittacetasik� [PTS Page 538] [\q 538/] dhamm� purej홺assa imassa k홿assa pacch홭홺apaccayena paccayo"ti[a] 홹evana쩟hena anantar홳a� pagu�abalavabh홼홿a upak홸ako dhammo 홹evana paccayo ganth홥isu purimapurim홣hiyogo viya, so kusal홮usala kiriyajavanavasena tividho hoti, yath홫a "puram� purim� kusal� dhamm� pacchim홳a� pacchim홳a� kusal홳a� dhamm홳a� 홹evanapaccayena paccayo, purim홶urim� akusal� dhamma pacchim홳a� pacchim홳a� akusal홳a� dhamm홳a� anantarapaccayena paccayo. Purim� purim� akusalaja dhamm� pacchim홳a� pacchim홳a� kiriy홣y홮at홳a� dhamm홳a� 홹evanapaccayena paccayo"ti[a] cittapayogasa�kh홺ena kiriyabh홼ena upak홸ako dhammo kammapaccayo, so n홳홮ha�ik홿a ceva kusal홮usalacetan홿a sahaj홺홿a ca sabb홿api cetan홿a vasena duvidhohoti, yath홫a: "kusal홮usala� kamma� vip홮홳a� khandh홳a� ka헯tt� ca r�p홳a�kammapaccayena paccayo, cetan� sampayuttak홳a� dhamm홳a� ta� samu쩟h홳홳a쨇a r�p홳a� kammapaccayena paccayo"ti. [A] niruss홫asantabh홼ena niruss홫asantabh홼홿a upak홸ako vip홮a dhammo vip홮apaccayo, so pavatte ta� samu쩟h홳홳a� pa헻sandhiya�kamatt� ca r�p홳a� sabbattha ca sampayuttadhamm홳a� paccayo hoti. Yath홫a: -"vip홮홼y홮ato eko khavdho ti程anna� khandh홳a� cittasamu쩟h홳홳a쨇a r�p홳a� vip홮apaccayena paccayo vip홮홣y홮ato eko khavdho tin�anna� khandh홳a�citta samu쩟h홳홳a쨇a r�p홳a� vip홮apaccayena paccayo, tayo khandh� ekassa khandhassa cittasamu쩟h홳홳a쨇a r�p홳a� vip홮apaccayena paccayo, dve khandh� dvinna� khandh홳a� cittasamu쩟h홳홳a쨇a r�p홳a� vip홮apaccayena paccayo, pa헻sandhikkha�e vip홮홣y홮ato eko khandho tin�anna� khandh홳a� ka헯tt� ca r�p홳a� vip홮apaccayena paccayo. Tayo khandh� ekassa khandhassa ka헯tt� ca r�p홳a� vip홮a paccayena paccayena paccayo, dve khandh� dvinna� bandh홳a�ka헯tt� ca r�p홳a� vip홮a paccayenapaccayo, khandh� vatthussa vip홮apaccayena paccayo"ti. [B] r�p홸�p홳a� upatthamka쩟hena upak홸ak� catt홸o 홫홸� 홫홸apaccayo, yath홫a: "kabali�kh홸o 홫홸o imassa k홿assa 홫홸apaccayena paccayo ar�pino 홫홸� sampayuttak홳a� dhamm홳a� ta� samu쩟h홳a쨇a r�p홳a� 홫홸apaccayena paccayo"ti. [B] pa쨑av홸e pana pa헻sandhikkha�e vip홮홣y홮at� 홫홸� sampayuttak홳a� khandh홳a� ka헯tt� ca r�p홳a� 홫홸apaccayena paccayotipi vutta�. Adhipati [A]pa헺홳a - paccayaniddesa [b] pa쩟h홳a - pa쨑av홸a. [SL Page 403] [\x 403/] Ya쩟hena upak홸ak�. Itthindriyapurisindriya vajj� [PTS Page 539] [\q 539/] v흒atinduy� induya paccayo, tattha cakkhundriy홥ayo ar�padhamm홳a� yeva, ses� r�p� r�p홳a� paccay� honti. Yath홫a: - "cakkhundriya� cakkhuviㄴ췹a dh홺uy� sotandriya� sotaviㄴ췹adh홺uy� gh홳andriya� ghanaviㄴ췹a dh홺uy� jivh홳driya� jivh홼iㄴ췹a dh홺uy� k홿indriya� k홿aviㄴ홥h홺uya ta�sampayuttak홳a쨇a dhamm홳a� indriyapaccayena paccayo, r�pa j흚itindriya� ka헯tt� r�p홳a� indriyapaccayena paccayo, ar�pino indriya sampayuttak홳a� dhamm홳a�ta� samu쩟h홳홳ana쨇a r�p홳a� indriya paccayena paccayo"ti. [A] pa쨑av홸e pana pa헻sandhikkha�e vip홮홣y홮at� indriy� ta�sampayuttak홳a� khandh홳a� ka헯tt� ca r�p홳a� indriyapaccayena paccayotipi vutta�. Upanijjh홿ana쩟hena upak홸ak홳i 헺apetv홥vipa쨇aviㄴ췹esu sukhadukkhavedan홥vaya� sabb� nipi kusal홥ibhed홳i sattajh홳a�g홳i jh홳apaccayo, yath홫a: "jh홳a�g홳i jh홳asampayuttak홳a� dhamm홳a�ta� samu쩟h홳홳a쨇a r�p홳a� jh홳apaccayena paccayo"ti. [A] pa쨑av홸e pana pa헻sandhikkha�e vip홮홣y홮at홳i jh홳a�g홳i sampayuttak홳a� khandh홳a� ka헯tt� ca r�p홳a� jh홳apaccayena paccayotipi vutta�. Yato tato v� niyy홳a쩟hena upak홸ak홳i kusal홥i bhed홳i dv홥asa magga�g홳i maggapaccayo, yath홫a: - "magga�g홳i maggasampa yuttak홳a� dhamm홳a� ta� samu쩟h홳홳a쨇a r�p홳a� maggapaccayena paccayo"ti. [A] pa쨑av홸e pana pa헻sandhikkha�e vip홮aby홮at홳i magga�g홳i ta� sampayuttak홳a� khandh홳a� ka헯tt� ca r�p홳a� maggapaccayena paccayotipi vutta�, ete pana dvepi jh홳amaggapaccay� dvipa쨇aviㄴ췹홫etukacittesu na labbhant흓i veditabb�. Eka vatthukaek홸amma�aekupp홥ekenirodhasa�kh홺ena sampayuttabh홼ena upak홸ak� ar�padhamm� sampayuttapaccayo, yath홫a: - "catt홸o khandh� ar�pino aㄴamaㄴa� sampayuttapaccayena paccayo"ti. [A] ekavatthuk홥ibh홼홳upagamena upak홸ak� r�pino dhamm� ar�p흋a� dhamam홳a� arupinopi r�p흋a� vippayuttapaccayo, so sahaj홺a pacch홭홺a purej홺avasena tividho hoti. Vutta� heta� " sahaj홺� kusal� khandh� cittasamu쩟h홳홳a� r�p홳a� vippayuttapaccayena paccayo, pacch홭홺� kusal� [PTS Page 540] [\q 540/] khandh� purej홺assa imassa k홿assa vippayuttapaccayena paccayo"ti. [B] aby홮atapadassa pana sahaj홺a vibha�ge pa헻sandhikkha�e vip홮홣y홮at� khandh� ka헯tt� r�p홳a� vippayuttapaccayena paccayo, khandh� vatthussa, vatthu khandh홳a� vippayuttapaccayena paccayotipi vutta�. Purej홺a� pana cakkhundriy� divatthuvaseneva veditabba�, yath홫a: - "purej홺a� cakkh홿atana� cakkhu viㄴ췹assa vippayuttapaccayena paccayo, sot홿atana� sotaviㄴ췹assa vippayuttapaccayena paccayo, gh홳홿atana� gh홳aviㄴ췹assa vippayuttapaccayena paccayo, jivh홿atana� jivh홼iㄴ췹assa vippayuttapaccayena paccayo, k홿홿atana� k홿aviㄴ췹assa vippayuttapaccayenata paccayo, tha vip홮홣y홮at홳a� kiriy홣y홮at홳a� [A]pa쩟h홳a -paccayaniddesa. [B.] Pa쩟h홳a-pa쨑av홸a [SL Page 404] [\x 404/] Khandh홳a� vippayuttapaccayena paccayo. Pacch홭홺� vip홮홣y홮at� kiriy홣y홮at� khandh� purej홺assa imassa k홿assa vippayuttapaccayena paccayo. Aby홮ato dhammo kusalassa dhammassa vippayuttapaccayena paccayo, purej홺a� vatthu kusal홳a� khandh홳a� vippayuttapaccayena paccayo, Aby홮ato dhammo akusalassa dhammassa vippayuttapaccayena paccayo, purej홺a� vatthu akusal홳a� khandh홳a� vippayuttapaccayena paccayoti. Paccuppannalakkha�ena atthi bh홼ena t홥isasseva dhammassa upatthambhakattena upak홸ako dhammo atthipaccayo, tassa ar�pakkhandhamah홣h�ta n홲ar�pa citta cetasika mah홣h�ta 홿atanavatthuvasena sattadh� m홺ik� nikkhitt�, yath홫a: "catt홸o khandh� ar�pino aㄴamaㄴa� atthipaccayena pccayo, catt홸o mah홣h�t� aㄴamaㄴa� attha paccayena paccayo. Okkantikkha�e n홲ar�pa� aㄴamaㄴa� atthi paccayena paccayo. Cittacetasik� dhamm� cittasamu쩟h홳홳a�r�p홳a� atthipaccayena paccayo mah홣h�t� up홥홿a r�p홳a� atthipaccayena paccayo. Cakkh홿atana� cakkhuviㄴ췹adh홺uy� ta� sampayuttak홳a쨇a dhamm홳a� atthipaccayena paccayo sot홿atana� sotaviㄴ췹adh홺uy� ta� sampayuttak홳a쨇a dhamm홳a� atthipaccayena paccayo. Gh홳홿atana� gh홳aviㄴ췹adh홺uy� ta� sampayutk홳a쨇a dhamm홳a� atthipaccayena paccayo. Jivh홿atana� jivh홼iㄴ췹adh홺uy� ta� sampayuttak홳a쨇a dhamm홳a� atthipaccayena paccayo. K홿홿atana� k홿aviㄴ췹adh홺uy� ta� sampayuttak홳a쨇a dhamm홳a� atthipaccayena paccayo. R�p홿atana� cakkhuviㄴ췹adh홺uy� ta� sampayuttak홳a쨇a dhamm홳a� atthipaccayena paccayo. Sadd홿atana� sotaviㄴ췹adh홺uy� ta� sampayuttak홳a쨇a dhamm홳a� atthipaccayenapaccayo gandh홿atana� gh홳aviㄴ췹adh홺uy� ta� sampayuttak홳a쨇a dhamm홳a� atthipaccayena paccayo. Ras홿atana� jivh홼iㄴ췹adh홺uy� ta� sampayuttak홳a쨇a dhamm홳a�atthipaccayena paccayo. Pho쩟habb홿atana� k홿aviㄴ췹adh홺uy� ta� sampayuttak홳a쨇a dhamm홳a� atthipaccayena paccayo. R�p홿atana� sadd홿atana� gandh홿atan� ras홿atana� pho쩟habb홿atana� manodh홺uy� ta� sampayuttak홳a쨇a dhamm홳a� atthipaccayena paccayo, ya� rupa� niss홿a manodh홺u ca manoviㄴ췹adh홺u ca vattanti, ta� r�pa� manodh홺uy� ca manoviㄴ췹adh홺uy� ca ta� sampayuttak홳a쨇a dhamm홳a� atthipaccayena paccayoti. Pa쨑av홸e pana "sahaj홺e t홼a: -"ko khandho tin�anna� khandh홳a� ta� samu쩟h홳� na쨇a r�p홳a� atthipaccayena paccayo"ti[b] 홥in� nayena niddeso katopurej홺e purej홺홳a� cakkh홥흋a� masena niddeso kato. Pacch홭홺e purej홺assa imassa k홿assa pacch� j홺홳a� cittacetasik홳a� paccayavasena niddeso kato. �h홸indriyesu kabali�k홸o 홫홸o imassa k홿assa atthipaccayena [PTS Page 541] [\q 541/] paccayo, r�paj흚itindriya� ka헯tt� r�p홳a� atthipaccayena paccayoti eva� niddeso katoti. Attano anantar� uppajja m홳홳a� ar�padhamm홳a� pavattiok홹ad홳ena upak홸ak� samanantara niruddh� ar�padhamm� natthipaccayo. Yath홫a "samanantara niruddh� cittacetasik� dhamm� paccuppann홳a� cittacetasik홳a� dhamm홳a� natthipaccayena paccayo"ti. [A] te eva vigatabh홼ena upak홸akatt� vigatapaccayo, yath홫a: -"samanantaravigat� citta cetasik� dhamm� paccuppann홳a� cittacetasik홳a� dhamm홳a� vigata paccayena paccayo"ti. [A] atthipaccayadhamm� evaca avigatabh홼ena upak홸akatt� avigatapaccayoti veditabb�. Desan홼il홹ena pana tath� vinetabbaveneyyavasena v� aya� duko vutto ahetukaduka�vatv홶i hetuvippayuttaduko viy홺i. Eva� imesu1 catuv흒atiy� paccayesu aya�avijj�: - Paccayo hoti puㄴ홳a� duvidh홳ekadh� pana, Paresa� paccim홳a� s� ekadh� paccayo mat�. [A.] Pa쩟h홳a - paccayaniddesa [b.] Pa쩟h홳a-pa쨑av홸a. 1. Ma. 1. Evamimesu. [SL Page 405] [\x 405/] Tattha "puㄴ홳a� duvidh�"ti 홸amma�apaccayena ca upanisasaya paccayena c홺i dvedh� paccayo hoti, s� hi avijja khayato vayato sammasanak홯e k홲홼acar홳a� puㄴ홣hisa�kh홸홳a� 홸amma�a paccayena paccayo hoti, abiㄴ홤ittena samohacitta j홳ana k홯e r�p홼acar홳a�, avijj홹amatikkamatth홿a pana d홳홥흋i ceva k홲홼acarapuㄴakiriyavatth�ni p�rentassa r�p홼acarajjh홳홳i ca upp홥entassa dvinnampi tesa� upanissayapaccayena paccayo hoti, tath� avijj홹amm팜hatt� k홲abhavar�pabhavasampattiyo patthetv� t홳eva puㄴ홳i karontassa. "Anekadh� pana pare sa�"ti apuㄴ홣hisa�kh홸홳a� anekadh� paccayo hoti, katha�? Es� hi avijja� 홸abbhar홪홥흋a� uppajjanak홯e 홸amma�apaccayena, garu� katv� ass홥anak홯e aramma点dhipati aramma鮎panissayehi, avijj홹amm팜hassa an홥흋avadass홼ino p췹홺ip홺홥흋ika rontassa upanissayapccayena, dutiyajavan홥흋a� anantara samanntara anantar� nissay홹evananatthivigatapaccayehi, ya�ki쨇i akusala� karontassa hetusahaj홺a aㄴamaㄴanissayasampayutta atthi avigata paccayeh흓i anekadh� paccayo hoti. "Pacchim홳a�s� ekadh� paccayo mat�"ti 홳e쨓홣hisa�kh홸홳a� [PTS Page 542] [\q 542/] upanissaya paccayeneva ekadh� paccayo mat�, so panass� upanissayabh홼o puㄴ홣isa�kh홸e vuttanayeneva veditabboti. Etth홫a: - ki� pan홿amek홼a avijj� sa�kh홸홳a� paccayo, ud홫u aㄴepi paccay� sant흓i? Ki� panettha yadi t홼a ek홼a, ekak홸a�av홥o 홶ajjat�, athaㄴepi santi "avijj홶accay� sa�kh홸�"ti ekak홸a�aniddeso n�papajjat�"ti? Nanupapajjati, kasm�? Yasm�: - Eka� na ekato idha n홳ekamanekatopi no eka�, Phalamatthi atthi pana ekahetuphalad흍ane attho. Ekato hi k홸a�ato na idha ki쨇i eka� phalamatthi. Na aneka�, n홶i anekehi k홸a�ehieka�, anekehi pana k홸a�ehi anekameva hoti. Tath홫i anekehi utupa헺av휻흅asalilasa�kh홺ehi k홸a�ehi anekameva r�pagandharas홥ika� a�kurasa�kh홺a� phala muppajjam홳a� dissati. Ya� paneta� "avijj홶accay� sa�kh홸�, sa�kh홸a paccay� viㄴ췹a�"ti ekekahetuphalad흍ana� kata�, tattha attho atthi, payojana vijjati, bhagav� hikatthaci padh홳att� katthaci p홮a헯tt� katthaci as홥h홸a�att� desan홼il홹assa ca veneyy홳a� ca anur�pato ekameva hetu� v� phala� v� dipeti, "phassapaccay� vedan�"t흂i padh홳att� ekameva hetu� phala쨇홫a. Phasso hi vedan홿a padh홳ahetu, yath홶hassa� vedan홼avatth홳ato. Vedan� ca phassassa padh홳aphala�, yath홼edana� phassavavatth홳ato. "Semha samu쩟h홳� 홣홥h�"ti p홮a헯tt� eka� hetum홫a, p홮a혃 hi ettha [SL Page 406] [\x 406/] Semho na kamm홥ayo, "paye keci bhikkhave akusal� dhamm� sabbe te ayoniso manasik홸am�lak�"ti as홥홸a�att� eka� hetum홫a, as홥h홸a�o hi ayoniso manasik홸o akusal홳a�, s홥h홸a点ni vatth홸amma点d흋흓i. Tasm� ayamidha avijj� vijjam홳esupi aㄴesu vatth홸amma�asahaj홺adhamm홥흒u sa�kh홸ak홸a�esu "ass� d홳upassino ta�h� pavaКhat흓i ca, avijj홹amuday� 홹avasamudayo"ti ca vacanato aㄴesampi ta�h홥흋a� sa�kh홸ahet�na� hetuti padh홳att�, "avidv� bhikkhave avijj홪ato puㄴ홣hisa�kh홸ampi abisa�kharot�"ti p홮a헯tt� as홥h홸a�att� [PTS Page 543] [\q 543/] ca sa�kh홸홳a� hetubh홼ena d흍it홺i veditabb�. Eteneva ca ekekahetu phalad흍ana parih홸avacanena sabbattha ekekahetu phalad흍ane payo jana� veditabbanti. Etth홫a: - eva� santepi ekant홳i쩟haphal홿a s홼ajj홿a avijj홿a katha� puㄴ홳e쨓홣isa�kh홸apaccayatta� yujjati? Na hi nimbab흅ato ucchu uppajjat흓i? Katha� na yujjissati, lokasmi� hi: - Viruddho c홼iruddho ca sadis홹adiso tath�, Dhamm홳a� paccayo siddho vip홮� eva te ca na. Dhamm홳a� hi 헺홳asabh홼akicc홥iviruddho c홼iruddho ca paccayo loke siddho, purimacitta� hi aparacittassa 헺홳aviruddho paccayo, purimasipp홥i sikkh� ca pacc� pavattam홳홳a� sipp홥ikiriy홳a�, kamma� r�passa sabh홼aviruddho paccayo. Kh흏홥흋i ca dadhi 홥흋a�, 홯oko cakkhuviㄴ췹assa kiccaviruddho, gu殼dayo ca 홹av홥흋a�, cakkhur�p홥ayo pana cakkhuviㄴ췹홥흋a� 헺홳홼iruddh� paccay�, purimajvan홥ayo pacchimajavan홥흋a� sah홼� viruddh� kicc� viruddh� ca, yath홤a vir�ddh홸ir�nd� paccay� siddh�, eva� sadis홹adis홶i, sadisameva hi utu홫홸asa�kh홺a� r�pa� r�passa paccayo1, s홯ib흅� d흋i ca saliphal홥흋a�, asadisampi r�pa� ar�passa, ar�pa� ca r�passa paccayo hoti, golom홼iloma- vis췹a- dadhitilapi쩟h홥흋i ca dabbha bh�ti�ak홥ina�. Yesa� ca dhamm홳a� te viruddh홼iruddha sadis홹adi sappaccay�, na te dhamm� tesa� dhamm홳a� vip홮� eva. Iti aya� avijj� vip홮avasena ekant홳i쩟haphal� sabh홼avasena s홼ajj홶i sam홳� sabbosampi etesa� puㄴ홣hisa�kh홸홥ina� yath홳�r�pa� 헺홳a kicca sabh홼a viruddh홸iruddhapaccayavasena sadis홹adisapaccayavasena ca paccayo hot흓i veditabb�. So cass� paccayabh홼o yassa hi dukkh홥isu avijj홹a�kh홺a� aㄴ췹a� appah흋a� hoti, so dukkhet홼a pubbant홥isu ca aㄴ췹ena sa�s홸adukkha� sukhasaㄴ홿a gahetv� tassa hetubhute tividhe pi sa�kh홸e 홸abhat흓i 홥in� nayena vutto eva. Apica aya� aㄴopi pariy홿o: - 1. Ma. 1. Paccayohoti. [SL Page 407] [\x 407/] Cutupap홺e sa�s홸e sa�kh홸홳a� ca lakkha�e, Yo pa헻ccasamuppanna dhammesu ca vimuyhati. [PTS Page 544] [\q 544/] Abisa�kharoti so ete sa�kh홸e tividhe yato. Avijj� paccayo tesa� tividh홳a� aya� tatoti. Katha� pana yo etesu vumuyhati so tividhepete sa�kh홸e abisa�kharot흓i ce? Cutiy� t홼a vum팜ho sabbattha khavdh홳a� bhedo mara�anti cuti� aga�hanto "satto marati, sattassa dehantara sa�kamana"nti 홥ini vikappeti, upap홺e vum팜ho sabbattha khavdh홳a� p홺ubh홼o j홺iti upap홺a� aga�hanto "satto upapajjati, sattassa navasar흏ap홺ubh홼e"ti 홥흋i vikappeti. Sa�s홸e vim팜ho. Yo esa: - Khavdh홳a� ca pa헻p쳇i dh홺u 홿atan홳� ca, Abboccinna� vattam홳a� sa�s홸oti pavuccat흓i. Eva� va程ito sa�s홸o, ta� eva� aganhanto "aya� satto asm� lok� para� loka� gacchati, parasm� lok� ima� loka� 홪acchat�"ti 홥ini vikappeti. Sa�kh홸홳a� lakkha�e vim팜ho sa�kh홸홳a� sabh홼alakkha�a� s홲aㄴalakkha�a� ca aga�hanto sa�kh홸e attato attaniyato dhuvato subhato sukhato vikappeti. Pa헻ccasamuppannadhammesu vim팜ho avijj홥흂i sa�kh홸홥흋a� pavatti� aga�hanto "att� j홳홺i v� na j홳홺i v�, so eva karoti ca k홸eti ca so pa헻sandhiya� uppajjatica, tassa a�u issar홥ayo kalal홥ibh홼ena sar흏a� san헺apento indriy홳i samp홥enti, so indriyasampanno phusati, vediyati, ta�h흝ati, up홥iyati, gha쩨yati, so puna bhavantare bhavat�"ti v�. "Sabbe satt� niyatisa�gatibh홼apari�at�"ti v� vikappeti, so avijj홿a avdh흆ato eva� vikappento yath홳홲a andho pa헺aviya� caranto maggampi amaggampi thalampi ninnampi samampi visamampi pa헻pajjati, eva� puㄴampi apuㄴampi 홳e쨓ampi sa�kh홸a� abisa�kharot흓i. Teneta� vuccati: - Yath홶i n홲a jaccavdho naro apar흋홿ako Ekad� y홺i maggena, ummaggen홶i ekad�, Sa�s홸e sa�sara� b홯o tath� aparin홿ako Karoti ekad� puㄴa�, apuㄴampi1 ca ekad�. Yad� ca ㅓtv� so dhamm� sacc홳i abisamessati, Tad� avijjupasam� upasanto carissatiti. Aya� "avijj홶accay� sa�kh홸�"ti padasmi� vitth홸akath�. [PTS Page 545] [\q 545/] 1. Ma. 1. Apuㄴamapi. [SL Page 408] [\x 408/] Sa�kh홸apaccay� viㄴ췹apade: - "viㄴ췹a�"ti cakkhuviㄴ췹홥i chabbidha�, tattha cakkhuviㄴ췹a� kusalavip홮a� akusalavip홮anti duvidha� hoti, tath� sotagh췹ajivh홮홿aviㄴ췹홳i. Manoviㄴ췹a� kusal홮usalavip홮� manodh홺uyo, tisso ahetukamanoviㄴ췹adh홺uyo, a쩟ha sahetuk홳i k홲홼acaravip홮a citt홳i, pa r�p홼acar홳i, catt홸a ar�p홼acar홳흓i b홼흒atividha� hoti. Iti imehi chahi viㄴ췹ehisabb홳ipi batti�sa lokiya vip홮aviㄴ췹홳i sa�gahit홳i honti, lokuttar홳ipana va쩟a kath홿a na yujjant흓i na gahit홳i. Tattha siy�: - katha� paneta� j홳itabba� ida� vuttappak홸a� viㄴ췹a� sa�kh홸apaccay� hot흓i? Upacitakamm� 'bh홼e vip홮홣h홼ato vup홮a� heta�, vip홮a� ca na upacitakamm� 'bh홼e uppajjati, yadi uppajjeyya sabbesa� sabba vip홮홳i uppajjeyyu�, na ca uppajjant흓i j홳itabbameta� sa�kh홸apaccay� ida� viㄴ췹a� hot흓i. Katarasa�kh홸apaccay� katara� viㄴ췹anti ce? K홲홼acara puㄴ홣hisa�kh홸apaccay� t홼a kusalavip홮홳i pa쨇a cakkhuviㄴ췹홥흋i, manoviㄴ췹e ek� manodh홺u dve manoviㄴ췹adh홺uyo a쩟hak홲홼acaramah홼ip홮� n흓i so�asa. Yath홫a: - k홲홼acarassa kusalassa kammassa katatt� upacitatt� vip홮a� cakkhuviㄴㅓ�a� uppanna� hoti vip홮a� sota viㄴ췹a� uppanna� hoti vip홮a� ghana viㄴ췹a� uppanna� hoti vip홮a� jivh� viㄴ췹a� uppanna� hoti vip홮a� k홿a viㄴ췹a� uppanna� hoti vip홮� manodh홺u uppann� hoti, upekkh홹ahagat� manoviㄴ췹adh홺u uppann� hoti, soma nassasahagat� ㅓ�asampayutt�, somanassasahagat� ㅓ�asampayutt� sasa�kh홸ena, somanassasahagat� ㅓ�avippayutt�, somanassasahagat� ㅓ�avippayutt� sasa�kh홸ena, upekkh� sahagat� ㅓ�asampayutt�, upekk홹ahagat� ㅓ�asampayutt� sasa�kh홸ena, upekkh홹ahagat� ㅓ�avippayutt�, upekkh� sahagat� ㅓ�avippayutt� sasa�kh홸en홺i. [A] r�p홼acarapuㄴ홣hi sa�kh홸apaccay� pana pa쨇a r�p홼acara vip홮홳i, yath홫a: "tasseva r�p홼acarassa kusalassa kammassa katatt� upacitatt� vip홮a� [PTS Page 546] [\q 546/] vivicceva k홲ehi vivicca akusalehi dhammehi savitakka� savic홸a� vivekaja� p흓isukha� pa헺amajdhdh홳a� upasampajjaviharati. Vitakkavic홸홳a� v�pasam� ajjhatta� sampas홥ana� cetaso ekodibh홼a� avitakka� avic홸a� sam홥hija� p흓isukha� dutiyajjh홳a� upasampajja viharati. P흓iy� ca vir홪� upekkhako ca viharati sato ca sampaj홳o sukha� ca k홿ena pa헻sa�vedeti, ya� ta� ariy� 홤ikkhanti 'upekkhako satim� sukhavih홸�'ti ta� tatiyajjh홳a�1 upasampajja viharati. Sukhassa ca pah췹� dukkhassa ca pah췹� pubbeva somanassadomanass홳a� attha�gam� adukkha� asukha�2 upekkh홹atip홸isuddhi� catutthajjh홳a� upasampajja viharati. -Pepa쨇ama� jh홳a� upasampajja viharat흓i. Eva� puㄴ홣hisa�kh홸apaccay� pana akusalavip홮홳i pa쨇a cakkhuviㄴ췹홥흋i ek� manodh홺u ek� manoviㄴ췹a dh홺uti eva� sattavidha� viㄴ췹a� hoti, yath홫a: akusalassa kammassa katatt� upacitatt� vip홮a� cakkhuviㄴ췹a� uppanna� hoti, sota-gh췹ajivh� - k홿aviㄴ췹a�- vip홮� manodh홺u vip홮� manoviㄴ췹adh홺u uppann� hot흓i. �ne쨓홣hi [A.] Vibha�gap초i pa헻ccasamupp홥avibha�ga abhidhamma�b홳iya. [SL Page 409] [\x 409/] Sa�kh홸apaccay� pana catt홸i ar�pavip홮홳흓i eva� catubbidha� viㄴ췹a� hoti, yath홫a: -' tasseva ar�p홼acarassa kusalassa kammassa katatt� upacitatt� vip홮a� sabbaso r�pasaㄴ홳a� samatikkam� pa헻ghasaㄴ홳a� atthagam� n홳attasaㄴ홳a� amanasik홸� 'ananto 홮홹o'ti 홮홹홳a쨇홿atana� upasampajja vih홸홲i. Kassapopi bhikkhave, y홼ade 홮a�khati sabbaso r�pasaㄴ홳a� samatikkam� pa헻ghasaㄴ홳a� atthagam� n홳attasaㄴ홳a� amanasik홸� 'ananto 홮홹o'ti 홮홹홳a쨇홿atanasahagata� upasampajja viharati. Aha� bhikkhave, y홼ade 홮a�kh홲i sabbaso 홮홹홳a쨇홿ata� samatikkamma 'ananta� viㄴ췹a'nti viㄴ췹a쨇홿atana� upasampajja vihar홲i. Aha� bhikkhave, y홼ade y홼ade 홮a�kh홲i sabbaso 홮i쨇aㄴ홿atana upasampajja viharati. Aha� bhikkhave, y홼ade 홮a�kh홲i sabbaso nevasaㄴ홳홹aㄴ홿atana� samatikkamma saㄴ홹ahagata� sukhassa ca dukkhassa ca pah홳� catutthajjh홳a� upasampajja viharat흓i. Eva� sa�kh홸apaccay� ya� viㄴ췹a� hoti ta� 쨅tv� id홳issa eva� pavatti veditabb�. Sabbameva hi ida� pavattipa헻sandhivasena dvedh� pavattati, tattha dve pa쨇a viㄴ췹홳i dve manodh홺uyo somanassa sahagat� ahetukamanoviㄴ췹adh홺uti im홳i terasa pa쨇a vok홸abhave pavattiya� yeva pavattanti. Sos홳i ekuna v흒ati t�su bhavosu yathanupa� pavattiy홲pi pa헻sandhiyampi pavattanti. Katha�?Kusalavip홮홳i t홼a cakkuviㄴ췹홥흋i pa쨇a kusalavip홮ena v� akusalavip홮ena v� nibbattassa yath홮kama� parip홮a� upagatindriyassa cakkh홥흋a� 홶홺hagata� i쩟ha� i쩟hamajjhatta� v� r�p홥� 홸amma�a� 홸abbha cakkh홥ipas홥a� niss홿a dassanasava�agh홿ana s홿ana phusanakicca� s홥hayam홳홳i pavattanti, tath� akusalavip홮홳i pa쨇a, kevala� hi tesa� ani쩟ha� ani쩟hamajjhatta� v� 홸amma�a� hoti, ayameva viseso. Dasapi cet홳i niyatadv홸� ramma�avatthu쩟h홳홳i niyatakicc홳eva ca bhavanti. Tato kusala vip홮홳a� cakkhuviㄴ췹홥흋a� anantar� kusalavip홮� manodh홺u tesa� yeva 홸amma�a� 홸abbha hadayavatthu� niss홿a sampa헻cchana kicca� s홥hayam홳� pavattati, tath� akusalavipak홳a� Anantar� akusalavip홮�, ida쨇a pana dvaya� aniyatadv홸홸amma�a� niyatavatthu쩟h홳a� niyatakicca쨇a hoti. Somanassasahagat� pana ahetukamano viㄴ췹adh홺u kusalavip홮amanodh홺uy� anantar� tass� eva 홸amma�a� 홸abbha hadayavatthu� [PTS Page 547] [\q 547/] niss홿a sant흏a�akicca� s홥hayam홳� chasu dv홸esu balav홸amma�e k홲홼acarasatt홳a� yebuyyena lobha sampayuttajavan홼as홳e bhava�gav태hi� pacchivditv� javanena gahit� ramma�e tad홸amma�avasena saki� v� dvikkhattu� v� pavattat흓i majjhima쩟hakath홿a� vutta�, abhidhamma쩟hakath홿a� pana tad홸amma�e dve cittav홸� 홪at�, idampana citta� tad홸amma�anti ca pi쩟hibhava�ganti c홺i dve n홲홳i labhati, aniyatadv홸홸amma�a� niyata vatthuka� aniyata쩟h홳akicca� ca hot흓i. Eva� t홼a terasa pa쨇a vok홸abhave pavattiya� yeva pavattant흓i veditabb홳i. Sesesu ek�nav흒atiy� na ki쨇i attano anur�p홿a pa헻savadhiy� na pavattati, pavattiyampana kusal홮usalavip홮� t홼a dve ahetuka manoviㄴ췹adh홺uyo pa쨇adv홸e kusal홮usalavip홮amano dh홺�na� anantar� sant흏a�akicca�, chasu dv홸esu pubbe vuttanaye neva tad홸amma�akicca�, attan� dinnapa헻sandhito uddha� asati. [SL Page 410] [\x 410/] Bhava�gupacchedake cittapp홥e bhava�gakicca�, ante cutikiccadv홺i catt홸i kicc홳i s홥hayam홳� niyatavatthuk� aniyatadv홸홸amma�a쩟h홳a kicc� hutv� pavattanti. A쩟ha k홲홼acarasahetuka citt홳i vuttanayeneva chasu dv홸esu tad홸amma�akicca�, attan� dinnapa헻sandito uddha� asati bhava�gupacchedake cittupp홥e bhava�gakicca�, ante cutikicca� c홺i t퇘i kicc홳i s홥hayam홳홳i niyatavatthak홳i aniyatadv홸홸amma�a쩟h홳akicc홳i hutv� pavattanti. Pa쨇� r�p홼acar홳i catt홸i ca 홸upp홳i attan� dinnapa헻sandhito uddha�asati bhava�gupacchedake cittup홥e bhava�gakicca�, ante cuti kicca쨇홺i kiccadvaya� s홥hayam홳홳i pavattanti. Tesu r�p홼acar홳i niyata vatth홸amma点ni aniyata 헺홳akicc홳i, itar홳i niyat� vatthuk홳i1 niyat홸amma点ni aniyata헺홳akicc홳i hutv� pavattant흓i eva� t홼a batti�savidhampi viㄴ췹a� pavattiya� sa�kh홸apaccay� pavattati. Tatr홹sa te te sa�kh홸� kammapaccayena ca upanissayapacca [PTS Page 548] [\q 548/] yena ca paccay� honti, yampana vutta� "sesesu ek�nav흒atiy� na ki쨇i attano anur�p홿a pa헻sandhiy� na pavattat�"ti ta� ati sa�khittatt� dubbij홳a�, tenassa vitth홸anayadassanattha� vuccati: katipa헻sandhiyo? Kati pa헻sandhicitt홳i? Kena kattha pa헻sandhi hoti? Ki� pa헻sandhiy� 홸amma�anti? Asaㄴasattapa헻sandhiy�2 saddhi� v흒ati pa헻sandhiyo, vuttappak홸홳eva ek�nav흒ati pa헻sandhi citt홳i, tattha akusalavip홮홿a ahetukamanoviㄴ췹adh홺uy� ap홿esu pa헻sandhi hoti, kusalavip홮홿a manussaloke jaccandha j홺ibadhira j홺iummattaka j홺io�am�ganapu�sak홥ina�, a쩟hahi sahe tukak홲홼acaravip홮ehi devesu ceva3 manussesu capuㄴa vant홳a� pa헻sandhi hoti, pa쨇ahi r�p홼acaravip홮ehi r�p휻rahma loke, cat�hi ar�p홼acaravip홮ehi ar�paloketi. Yena ca yattha pa헻sandhi hoti, s� eva tassa anur�p� pa헻sandhi n홲a. Sa�khe pato pana pa헻sandhiy� t퇘i 홸amma点ni honti at흓a� paccuppanna� na vattabba쨇a, asaㄴ� pa헻sandhi an홸amma点ti. Tattha viㄴ췹a쨇홿atana nevasaㄴ홳홹aㄴ홿atana pa헻sandhina� at흓ameva 홸amma�a�, dasanna� k홲홼acar홳a� at흓a�v� paccuppanna� v�, sos홳a� navattabbameva. Eva� t흒u 홸amma�esu pavattam홳� pana pa헻sandhi yasm� at흓홸amma�assa v� navattabb� ramma�assa v� cuticittassa anantarameva pavattati, paccuppann� ramma�a� pana cuticitta� n홲a natthi, tasm� dv흒u 홸amma�esu aㄴatar홸amma点ya cutiy� anantar� t흒u 홸amma�esu aㄴatar홸amma 1. Avatthuk홳i- sammohavinodan�. 2. Ma. 1. Asaㄴapa헻sandhiy�. 3. Ma. 1. K홲홼acaradevesuceva. [SL Page 411.] [\x 11/] 倫ya pa헻sandhiy� sugati duggati vasena pavattan홮홸o vedi tabbo, seyyath휾a�: k홲홼acarasugatiya� t홼a 헺itassa p홶akammino puggalassa "t홳issa tasmi� samaye olambant�"ti 홥ivacanato mara�amadve nipannassa yath�pacita� p홶akamma� v� kammanimitta� v� manodv홸e 홶홺ham홪acchati, ta� 홸abbha uppann홿a tad홸amma�a pariyos홳홿a javanav흓hiy� anantara bhava�gav흒aya� 홸amma�a� katv� cuti citta� uppajjati, tasmi� nir홥dhe tadeva 홶홶hagata� kamma� v� kammanimitta� v� 홸abbha anupacchinna kilesabala vina mita� duggati pariy홶anna� pa헻sandhicitta� uppajjati, aya� at흓� ramma点ya cutiy� anantari at흓홸amma点 pa헻sandhi. Aparassa mara�asamayo vuttappak홸akammavasena narak홥흒u aggij홯ava程� dika� duggati nimitta� manodv홸e ap홶홺ham홪acchati, tasm� dvikkhattu� bhava�ge uppajjitv� niruddhe ta� 홸amma�a� 홸abbha eka� 홼ajjana� mara�assa 홹annabh홼ena mand휻h�tavegatatt� pa쨇a javan홳i dve tad홸amma点n흓i t퇘i v흓hicitt홳i uppajjanti, tato bhava�ga visaya� 홸amma�a� katv� eka� cuticitta�, ett홼at� ek홥asa cittakkha点 at흓� honti, athassa avasesapadvacittakkha点yuke tasmi� yeva 홸amma�e pa헻sandhicitta� uppajjati. [PTS Page 549] [\q 549/] aya� at흓� ramma点ya cutiy� anantar� paccuppann홸amma点 pa헻sandhi. Aparassa mara�asamaye pa쨇anna� dv홸홳a� aㄴatarasmi� r홪홥ihetu bh�ta� h흋am홸amma�a� 홶홺ham홪acchati, tassa yath홮kamena uppanna votthapan홼as홳e mara�assa 홹annabh홼ena mand휻h�tavegatt� pa쨇ajavan홳i dve tad홸amma点ni ca uppajjanti, tato bhava�ga visaya� 홸amma�a� katv� eka� cuticitta�, ett홼at� ca bheva�g홳i 홼ajjana� dassana� sampa헻cchana� sant흏a�a� votthapana� pa쨇a javan홳i dve tad홸amma点ni eka� cuticittanti pa쨇adasa cittakkha点 at흓� honti, ath홼asesa ekacittakkha点yuke tasmi� yeva 홸amma�e pa헻sandhicitta� uppajjati. Ayampi at흓홸amma点ya cutiy� anantar� paccuppann홸amma点 pa헻sandhi. Esa t홼a at흓홸amma点ya sugaticutiy� anantar� at흓apaccuppann� ramma点ya duggatipa헻sandhiy� pavattan홮홸o. Duggatiya� 헺itassa pana upacit홳avajjakammassa vuttanayeneva ta� anavajjakamma� v� kammanimitta� v� manodv홸e 홶홺ham홪acchat흓i ka�hapakkhe sukkapakkha� 헺apetv� sabba�purimanayeneva veditabba�. Aya� atit홸amma点ya duggaticutiy� anantar� at흓apaccuppann홸amma点ya sugatipa헻sandhiy� pavattan홮홸o. Sugatiya� 헺itassa pana upacit홳avajjakammassa "t홳issa tasmi� samayo olambhant�"ti 홥� vacanato mara�ama쨇e nipannassa yath�pacita� anavajjakamma� v� kammanimitta� v� manodv홸e 홶홺ham홪acchati, ta� ca kho upacita [PTS Page 550] [\q 550/] k홲홼acar홳avajjakammasseva, upacitamahaggatakammassa pana kamma [SL Page 412] [\x 412/] Nimittameva 홶홺ham홪acchati, ta� 홸abbha uppann홿a tad홸amma�a pariyos홳홿a suddh홿a v� javanav흓hiy� anantara� bhava�gavisaya� 홸amma�a� katv� cuticitta� uppajjati, tasmi� niruddhe tameva 홶홺hagata� kamma� v� kammanimitta� v� 홸abbha anupacchinna kilesabalavinamita� sugatipariy홶anna� pa헻sandhicitta� uppajjati, aya� atit홸amma点ya cutiy� anantar� at흓홸amma点 v� navattabb홸amma点 v� pa헻sandhi. Aparassa mara�asamayo k홲홼acara anavajjakammavasena manussaloke m홺ukucchiva程asa�kh홺a� v� devaloke uyy홳avim홳akapparukkh홥iva程asa�kh홺a� v� sugati nimitta� manodv홸e 홶홺ham홪acchati, tassa duggatinimitte dassi t홳ukkameneva cuticitt홳antara� pa헻sandhicitta� uppajjati, aya�atit홸amma点ya cuciy� anantar� paccuppann홸amma点 pa헻sandhi. Aparassa mara�asamaye ㅓtak� "aya� t홺a tavatth홿a buddha p�j� kar흝ati, citta� pas홥eh�"ti vatv� pupphad홲apa쩠k홥ivasena r�p홸amma�a� v� dhammasama�aturiyap�j홥imasena sadd홸amma�a� v� dh�ma v홹agandh홥ivasena gavdh홸amma�a� v� "ida� t홺a s홿assu, tavatth홿a d홺abbadeyyadhamma�"ti vatv� madhuph췹it홥ivasena ras홸amma�a� v� "ida� t홺a phusassu, tavatth홿a d홺abbadeyyadhamma�"ti vatv� c흋apa쩟a som홸apa쩟홥ivasena pho쩟habb홸amma�a� v� pa쨇adv홸e upasa� haranti, tassa tasmi� 홶홺hagate r�p홥i홸amma�e yath홮kamenauppannavotthapan홼as홳e mara�assa 홹annabh홼ena mand휻h�ta vegatt� pa쨇a javan홳i dve tad홸amma点ni ca uppajjanti, tato bhava�gavisaya� 홸amma�a� katv� eka� cuticitta�, tadavas홳e tasmi� yeva ekacittakkha�a쩟hitike 홸amma�e pa헻savdicitta� uppajjati. Ayampi at흓홸amma点ya cutiy� anantar� paccuppann홸amman� pa헻sandhi. Aparassapana pa헺av흆asi�ajjh홳홥ivasena pa헻laddhamahagga tassa sugatiya� 헺itassa mara�asamayo k홲홼acarakusalakamma- kamma nimitta - gatinimitt홳a� v� aㄴatara� pa헺av흆asi点dika� v� nimitta� mahaggatacitta� [PTS Page 551] [\q 551/] v� manodv홸e 홶홺ham홪acchati, cakkhu sot홳a� v� aㄴatarasmi� kusaluppattihetubh�ta� pa霑tam� ramma�a� 홶홺ham홪acchati. Tassa yath홮kamena uppanna votthapan홼as홳e vara�assa 홹annabh홼ena mand휻h�tavegatt� pa쨇a javan홳i uppajjanti, mahaggatagatik홳a� pana tad홸amma�a� natthi, tasm� javan홳antara� yeva bhava�gavisayam홸amma�a� katv� eka� cuticitta� uppajjati, tass홼as홳e k홲홼acaramahaggata sugat흋a� aㄴatara sugati pariy홶anna� yath�pa쩟hitesu 홸amma�esu aㄴatar홸amma�a� pa헻sandhicitta� uppajjati. Aya� na vattabb홸amma点ya sugaticutiy� anantar� at흓apaccuppannanavattabb홸amma点na� aㄴatar� ramma点 pa헻sandhi. Eten홳us홸ena 홸uppacutiy� pi anantar� pa헻sandhi veditabb�. Aya� at흓a� na vattabb홸amma点ya sugati. [SL Page 413] [\x 413/] Cutiy� anantar� at흓a na vattabbapaccuppann홸amma点ya pa헻sandhiy� pavattan홮홸o, duggatiya� 헺itassa pana p홶akammino vuttanayeneva ta� kamma� kammanimitta� gatinimitta� v홲ano dv홸e, pa쨇adv홸e v� pana akusaluppattihetubh�ta� 홸amma�a� 홶홺ham홪acchati, athassa yath홮kamena cuticitt홼as홳e duggati pariy홶anna� tesu 홸amma�esu aㄴatar홸amma�a� pa헻sandhicitta� uppajjati, aya� at흓홸amma点ya duggaticutiy� anantar� at흓a paccuppann홸amma点ya pa헻sandhiy� pavattan홮홸oti. Ett홼at� ek�nav흒atividhass홶i viㄴ췹assa pa헻sandhivasena pavatti d흍it� hoti. Tayida� sabbampi eva�: - Pavattam홳a� sandhimhi dvedh� kammena vattati, Miss홥흂i ca bhedehi bhedossa duvidh홥iko. Ida� hi ek�nav흒atividhampi vip홮aviㄴ췹a� pa헻sandhimhi pavattam홳a� dvedh� kammena vattati, yath홹aka� hi ekassa janaka� kamma� nan홮kha�ikakammapaccayena ceva upanissayapaccayenaca paccayo hoti, vutta� heta�: -"kusal홮usala� kamma� vip홮assa upanissayapaccayena paccayo"ti. Eva� vattam홳assa panassa miss홥ihi bhedehi duvidh홥ikopi bhedo veditabbo. Seyyath휾a�: - ida� hi pa헻sandhivasena ekadh� pavattam홳ampi r�penasaha [PTS Page 552] [\q 552/] miss� missabhedato duvidha�, k홲ar�p홸�pabhavabhedato tividha�, a詮aja jal홣uja sa�sedaja opap홺ikayonivasena catubbidha�, gativasena pa쨇avidha�, viㄴ췹a쩟hitivasena sattavidha�, satt홼홹avasena a쩟havidha� hiti. Tettha: - Missa� dvidh� bh홼abhed� sabh홼a� tattha ca dvidh�, Dvo v� tayo v� dasak� omato 홥in� saha. "Missa� dvidh� bh홼abhed�"ti ya� heta� ettha aㄴatra ar�pabhav� r�pamissa� pa헻sandhiviㄴ췹a� uppajjati, ta� r�pabhave itthindriya purisindriyasa�kh홺ena bh홼ena vin� uppattito, k홲abhave aㄴatra j홺ipa詮akapa헻sandhiy� bh홼ena saha uppattito sabh홼a� abh홼anti duvidha� hoti. "Sabh홼a� tattha ca dvidh�"ti tatth홶i ca ya� sabh홼a� ta� itthipurisab홼홳a� aㄴatarena saha uppattito duvidha meva hoti. "Dve v� tayo v홥asak� omato 홥in� sah�"ti ya� heta mettha missa� amissanti dvaye 홥ibh�ta� r�pamissa� pa헻sandhi viㄴ췹a�, tena saha vatthu k홿adasakavasena dve v�, vatthuk홿abh홼a dasakavasena tayo v� dasak� omato uppajjanti, natthi ito para� r�paparih홳흓i. Ta�paneta� eva� omakaparim췹a� uppajjam홳a� a詮aja jal홣ujan홲ik홹u dv흒u yon흒u j홺iu程홿a ekena [SL Page 414] [\x 414/] A�sun� uddha헯sappima詮appam췹a� kalalanti laddhasa�kha� hutv� uppajjati, tattha yon흋a� gativasena sambhavabhedo veditabbo. Et홹u hi: - Niraye bhummavajjesu devesu ca na yoniye, Tisso purimik� honti catassopi gatittaye. Tattha "devesu c�"ti casaddena yath� niraye ca bhummavajjesu ca devesu, eva� nijjh홲ata�hikapetesu ca purimik� tisso yoniyo na sant흓i veditabb�, opap홺ik� evahi te honti. Sese pana tiracch홳a pettivisaya manussasa�kh홺e gatittaye pubbe vajjitabhummadevesu ca catassopi yoniyo honti. Tattha: - Ti�sa navaceva r�pisu sattati ukka�satotha r�p홳i, Sa�sedupap홺ayon흒u athav� avaka�sato ti�sa. R�p� brahmesu t홼a opap홺ikayonikesu cakkhusotavatthudasa [PTS Page 553] [\q 553/] k홳a� j흚itanavakassa c홺i catunna� kal홶홳a� vasena ti�sa ca nava ca pa헻sandhiviㄴ췹ena saha r�p홳i uppajjanti, r�p� brahme pana 헺apetv� aㄴesu sa�sedaja opap홺ika yonikesu ukka� sato cakkhu sota gh췹a jivh� k홿a vatthu bh홼adasak홳a� vasena sattati, t홳i ca nicca� devesu. Tattha va程o gandho raso oj� catasso c홶i dh홺uyo cakkhuppas홥o j흚itanti aya� dasar�pa parim췹o r�papujo cakkhudasako n홲a, eva� ses� veditabb�. Avaka�satopana jaccandha badhira agh췹aka napu�sakassa jivh홮홿a vatthudasak홳a� vasena ti�sar�p홳i uppajajanti, ukka�s홼aka�s홳a� pana antare anur�pato vikappo veditabbo. Eva� viditv� puna: - Khandh홸amma�agatihetu vedan� p흓i vitakka vic홸ehi, Bhed홣hedaviseso cutisandh흋a� pariㄴeyyo. Y� hes� miss홲issato duvidh� pa헻sandhi, y� cass� at흓� nantar� cuti, t홹a� imehi khandh홥흂i bhed홣hedaviseso ㅓtabboti attho. Katha�? Kad홤i hi catukkhandh홿a 홸uppacutiy� anantar� catukkhandh홼a 홸amma�atopi abhinn� pa헻sandhi hoti, kad홤i amahaggatabahiddh홸amma点ya mahaggataajjhatt홸amma点, aya� t홼a ar�pabh�misu eva� nayo, kad홤i pana catukkhandh홿a 홸uppacutiy� anantar� pa쨇akkhandh� k홲홼acarapa헻sandhi, kad홤i pa쨇akkhandh홿a n홲홼acaracutiy� r�p홼acaracutiy� v� anantar� catukkhandh� ar�pa pa헻sandhi, eva� at흓홸amma点ya cutiy� at흓anavattabbapaccuppann홸amma点pa헻sandhi. Ekaccasugaticutiy� ekaccaduggatipa헻sandhi, ahetukacutiy� sahetukapa헻sandhi, duhetukacutiy� tihetukapa헻sandhi, [SL Page 415] [\x 415/] Upekkh홹ahagatacutiy� somanassasahagatapa헻sandhi, appitikacutiy� sapp흓ikapa헻sandhi, avitakkacutiy� savitakkapa헻sandhi, avic홸acutiy� savic홸apa헻sandhi, avitakk홼ic홸acutiy� savitakkasavic홸apa헻sandhiti tassa tassa vipar흓ato ca yath홿oga� yojetabba�. Laddhapaccayamiti dhammamattameta� bhavantaramupeti. N홹sa tato sa�kanti na tato hetu� vin� hoti. Itiheta� laddhappaccaya� r�p홸�padhammamatta� uppajjam홳a� bhavantaramupet흓i vuccati, na satto na [PTS Page 554] [\q 554/] jivo tassa ca n홶i at흓a bhavato idha sa�kanti atthi, n홶i tato hetu� vin� idha p홺ubh홼o, tayida� p홮a헳na manussacutipa헻sandhikkamena pak홹ayiss홲a. At흓abhavasmi� hi sarasena upakkamena v� sam홹annamara�assa asayh홳a� sabba�gapacca�gasandhibandhanacchedak홳a� m홸a�antikavedan� satth홳a� sannip홺a� asahantassa 홺ape pakkhitta haritat홯apa程amiva kamena upasussam홳e sar흏e niruddhesu cakkh홥흒u indriyesu hadayavatthumatte pati쩟hitesu k홿indriya manindriya j흚itindriyesu ta�kha点vasesa hadayavatthusannissi ta� viㄴ췹a� garukata sam홹evit홹anna pubbakat홳a� aㄴatara� laddh홼asesappaccaya sa�kh홸asa�kh홺a� kamma� tadupa쩟h홶ita� v� kamma nimittagatinimittasa�kh홺a� visaya� 홸abbha pavattati, tadeva� pavattam홳a� ta�h홼ijj홳a� appah흋att� avijj홶a헻cch홥it홥� nave tasmi� visaye ta�ha� n홲eti, sahaj홺asa�kh홸� khipanti, ta� santati vasena ta�h홿a nam흝am홳a� sa�kh홸ehi khippam홳a� orima t흏arukkhavinibandharajjum홯ambitv� m홺ik홺ikkamako viya purimadva nissaya� jahati, aparadva kammasamu쩟h홶ita� nissaya� ass홥ayam홳a� v� anass홥ayam홳a� v� 홸amma点d흂i yeva paccayehi pavattat흓i. Ettha ca purima� cavanato cuti, pacchima� bhavantar홥i pa헻sandh홳ato pa헻sandhiti vuccati. Tadeta� n홶i purimabhav� idh홪ata�, n홶i tato kammasa�kh홸anativisay홥ihetu� vin� p홺ubh�tanti veditabba�. Siyu� nidassan홳ettha pa헻ghos홥ik� atha, Sant홳abaddhato natthi ekat� napi n홳at�. Ettha cetassa viㄴ췹assa purimabhavato idha an홪amane at흓abhavapariy홶annahet�hi ca upp홥e pa헻ghosa pad흍a mudd� pa헻bimbappak홸� dhamm� nidassan홳i siyu�, yath홫i pa헻ghosa pad흍a mudd� ch홿홹add홥ihetuk� honti, aㄴatra agantv홼a honti, eva� meva� ida� citta�. Ettha ca sant홳abaddhato natthi ekat�, n홶i n홳at�. Yadihi sant홳abaddhe sati ekantamekat� bhaveyya, na kh흏ato dadhi sambhuta� siy�, ath홶i ekantan홳at� bhaveyya, na karass홥hino dadhi siy�, esa nayo sabbahetusamuppannesu. Eva쨇a [SL Page] [\x /] sati sabbalokavoh홸alopo siy�, so ca ani쩟ho, tasm� ettha na ekantamekat� v� n홳at� v� upagantabb홺i. [PTS Page 555] [\q 555/] etth홫a: - nanu eva� asa�kanti p홺ubh홼esati ye imasmi� manussattabh홼e khandh�, tesa� niruddhatt� phalapaccayassa ca kammassa tattha agamanato aㄴassa aㄴato ca ta� phala� siy�, upabhu쨓ake ca asati kassata� phala� siya�, tasm� na sundaramida� vidh홳anti. Tatr휾a� vuccati: - Sant홳e ya� phala� eta� n채쨅ssa na ca aㄴato, B흅홳a� abhisa�kh홸o etassa tthassa s홥hako. Ekasant홳asmi� hi phala� uppajjam홳a� tattha ekantaekatta n홳att홳a� pa헻siddhatt� aㄴass홺i v� aㄴatoti v� na hoti, etassa ca panatthassa1 b흅홳a� abhisa�kh홸o s홥hako. Amba b흅홥흋a� hi abhisa�kh홸esu katesu tassa b흅assa sant홳e laddha paccay� k홯antare phalaviseso uppajjam홳o na aㄴab흅홳a� n홶i aㄴ홣hisa�kh홸apaccay� uppajjati, na ca t홳i b흅홳i abhasa�kh홸� v� phala쩟h홳a� p홶u�anti, eva� sampadamida� veditabba�. Vijj홹ipposadh홥흂i c홶i b홯asar흏e upayuttehi k홯antare vuКha sar흏홥isuphala� det흓i ayamattho veditabbo. Yampi vutta� upabhu쨓ake ca asati kassa ta�phala� siy홺i, tattha: - Phalassuppattiy� eva� siddh� bhu쨓aka sammuti, Phalupp홥ena rukkhassa yath� phalati sammuti. Yath� hi rukkhasa�kh홺홳a� dhamm홳a� ekadesabh�tassa rukkha phalassa uppattiy� eva rukkho phalat흓i v� phalitoti v� vuccati, tath� devamanussasa�kh홺홳a� khandh홳a� ekadesabh�tassa apabhoga sa�kh홺assa sukhadukkhaphalassa upp홥eneva devo manusso v� upabhu쨓at흓i v� sukhito dukkhitoti v� vuccati; tasm� na ettha aㄴena upabhujakena n홲a koci attho atthiti. Yopi vadeyya: - eva� santepi ete sa�kh홸� vijjam홳� v� phalassa paccay� siyu� avijjam홳� v�, yadica vijjam홳� pavattikkha�e yeva nesa� vip홮ena bhavitabba�, atha avijjam홳� pavattito pubbe pacch� ca nicca� phal홼ah� siyunti, se eva� vattabbo: - Katatt� paccay� ete na ca nicca� phal홼ah�, P쳇ibhog홥ika� tattha veditabba� nidassana�. Katatt홿evahi sa�kh홸� attano phalassa paccay� honti, na vijjam홳att� avijjam홳att� v�. Yath홫a "k홲홼acarassa [PTS Page 556] [\q 556/] kusalassa kammassa katatt� upacitatt� vip홮a� cakkhuviㄴ췹a� uppanna� hot�"ti[a] 홥i. Yath홸ahassa ca attano phalaspa paccay� 1. Ma. Vacanatthassa. [A.] Vibha�gap초i pa헻ccasamupp홥avibha�gaabhidhammabh홭an흝a. [SL Page 417] [\x 417/] Hutv� na puna phal홼ah� honti vipakkavip홮att�, etassa catthassa vibh홼ane ida� p쳇ibhogadika� nidassana� veditabba�. Yath홫i loke yo kassaci atthassa n흝홺anattha� p쳇ibogo hoti, bha詮a� v� ki点ti, i�a� v� ga�h홺i, tassa ta� kiriy홮ara�amatta vema tadattha n흝홺an홥imhi paccayo hoti, na kiriy홿a vijjam홳atta� avijjam홳atta� v�, na ca tadatthan흝홺an홥ito parampi dh홸akova hoti. Kasm�? N흝홺an홥흋a� katatt�, eva� katatt홼a sa�kh홸홶i attano phalassa paccay� honti, na ca yath홸aha� phala d홳ato parampi phal홼ah� hont흓i. Ett홼at� miss홲issavasena dvedh홶i vattam홳assa pa헻sandhi viㄴ췹assa sa�kh홸apaccay� pavatti d흍it� hoti. Id홳i sabbesveva tesu batti�sa vip홮a viㄴ췹esu sammoha vigh홺attha�: - Pa헻sandhi pavatt흋a� vasenete bhav홥isu, Vij홳itabb� sa�kh홸� yath� yesa쨇a paccay�. Tattha tayo bhav�, catasso yoniyo, pa쨇a gatiyo, satta viㄴ췹a쩟hitiyo, nava satt홼홹홺i ete bhav홥ayo n홲a. Etesu bhav홥isu pa헻sandhiya� pavatte ca eto yesa� vip홮aviㄴ췹홳a� paccay�, yath� ca paccay� honti tath� vij홳itabb홺i attho. Tatthapuㄴ홣asa�kh홸e t홼a k홲홼acara a쩟hacetan홣hedo puㄴ홣hi sa�kh홸o avisesenak홲abhave sugatiya� navanna� vip홮aviㄴ췹홳a� pa헻sandhiya� n홳akkha�ikakammapaccayena ceva upanissaya paccayena c홺i dvedh� paccayo, r�p홼acarapa쨇akusalacetan� bhedo puㄴ홣hisa�kh홸o r�pabhavo pa헻sandhiy� eva pa쨇anna�, vuttappabhedak홲홼acaro pana k홲abhave sugatiya� upekkh홹ahagat홫etumanoviㄴ췹adh홺uvajj홳a� sattanna� parittavip홮a viㄴ췹홳a� vuttanayeneva dvedh� paccayo pavatte, no pa헻sandhiya�, sveva r�pabhave pa쨇anna� vip홮aviㄴ췹홳a� tatthava paccayo pavatte. No pa헻sandhiya�. K홲abhave pana duggatiya� a쩟hannampi parittavip홮aviㄴ췹홳a� [PTS Page 557] [\q 557/] tatheva paccayo pavatte, no pa헻sandhiya�. Tattha niraye mah� moggall홳attherassa naraka c홸ik홥isu i쩟h홸amma�asam홿oge so paccayo hoti, tiracch홳esu pana petamahiddhikesu ca i쩟h홸amma�a� labbhatiyeva. Sveva k홲abhavo sugatiya� so�asannampi kusalavip홮aviㄴㅓ点na� tatheva paccayo pavatte ca pa헻sandhiya� ca. Avisesena pana puㄴ홣hisa�kh홸o r�pabhave dasanna� vip홮aviㄴ췹홳a� tatheva paccayo pavatte ca pa헻sandhiyadva. Dv홥as홮usalacetan홣hedo apuㄴ홣isa�kh홸o k홲abhave duggatiya� ekassa viㄴ췹assa tatheva paccayo pa헻sandhiya� , no pavatte. Channa� pavatte, no pa헻 [SL Page 418] [\x 418/] Sandhiya� sattannampi akusalavip홮aviㄴ췹홳a� pavatte ca pa헻sandhi ya쨇a, k홲abhave pana sugatiya� tesa� yeva sattanna� tatheva paccayo pavatte, no pa헻sandhiya�, r�pabhave catunna� vip홮a viㄴ췹홳a� tatheva paccayo pavatte, no pa헻savdiya�. So ca kho k홲홼acare ani쩟har�padassana saddasava�avasena, brahmaloke pana ani쩟har�p홥ayo n홲a na헺thi, tath� k홲홼acaradevalokepi. �ne쨓홣hisa�kh홸o ar�pabhave catunna� vip홮aviㄴ췹홳a� tatheva paccayo pavatte pa헻sandhiya쨇a. Eva� t홼a bhavesu pa헻sandhipaccavatt흋a� vasena ete sa�kh홸� yesa� paccay�, yath홤apaccay� honti tath� j홳itabb�. Eteneva nayena yon택d흒upi vedi tabb�. Tatr휾a� 홥ito pa쩟h홿a mukhamattappak홹ana�. Imesu hi sa�kh홸esu yasm� puㄴ홣hisa�kh홸o t홼a dv흒u bhavesu pa헻sandhi� datv� sabbamattano vip홮a� janeti, tath� a詮aj홥isu catusu yonisu, devamanussasa�kh홺홹u dv흒u gat흒u, n홳attak홿� n홳attasaㄴi n홳attak홿� ekattasaㄴi ekattak홿� n홳attasaㄴi ekatta k홿� ekattasaㄴi sa�kh홺홹u catusu viㄴ췹a쩟h흓흒u asaㄴa satt홼홹e panesa r�pamattamev홣hisa�kh홸ot흓i catusu yeva satt홼홹esu ca pa헻sandhi� datv� sabbamattano vip홮a� janeti. Tasm� esa etesu dv흒u bhavesu catusu yonisu dv흒u gat흒u catusu viㄴ췹a쩟hit흒u catusu satt홼홹esu ca ekav흒atiy� vip홮aviㄴ� n췹a� vuttanayeneva paccayo hoti yath홹ambhava� [PTS Page 558] [\q 558/] pa헻sandhiya� pavatte ca, apuㄴ홣isa�kh홸o pana yasm� ekasmi�yeva k홲abhave catusu yon흒u avases홹u t흒u gat흒u n홳attak홿� ekattasaㄴi sa�kh홺홿a ekiss� viㄴ췹a쩟hitiy� t홥iseyevaca ekasmi� satt� v홹e pa헻sandhivasena vipaccati, tasm� esa ekasmi� bhave catusu yon흒u t흒u gatisu ekiss� viㄴ췹a쩟hitiy� ekamhi ca satt홼홹e sattanna� vip홮aviㄴ췹홳a� vuttanayeneva paccayo pa헻sandhiya� pavatte ca, 홳e쨓홣hisa�kh홸o pana yasm� ekasmi� yeva ar�pabhave ekiss� opap홺ikayoniy� ekiss� devagatiy� 홮홹홳a쨇홿atan홥ik홹u t흒u viㄴ췹a쩟hit흒u 홮홹홳adv홿atan홥i kesu catusu satt홼홹esu pa헻sandhivasena vipaccati, tasm� esa ekasmi� bhave ekiss� yoniy� ekiss� gatiy� t흒u viㄴ췹a쩟hi t흒ucatusu satt홼홿esu catunna� viㄴ췹홳a� vuttanayeneva paccayo hoti pa헻sandhiya� pavatte c홺i. Eva�: - Pa헻sandhippavatt흋a� vasenete bhav홥isu, Vij홳itabb� sa�kh홸� yath� yesa쨇a paccay홺i. Aya� "sa�kh홸apaccay� viㄴ췹a� "ti padasmi� vitv홸akath�. [SL Page 419] [\x 419/] Viㄴ췹apaccay� n홲ar�papade: - Vibh홪� n홲ar�p홳a� bhav홥isu pavattito, Sa�gah� paccayanay� viㄴ홺abbo vinicchayo. Vibh홪� n홲ar�p홳anti ettha hi "n홲a�"ti 홸amma点bimukha� namanato vedan홥ayo tayo khandh�, "r�pa�"ti catt홸i mah� bh�t홳i catunnadva mah홣h�t홳a� up홥홿a r�pa�, tesa� vibh홪e khandha niddese vutto yev홺i. Eva� t홼ettha vibh홪� n홲ar�p홳a� viㄴ홺abbo vinicchayo. Bhav홥isu pavattitoti ettha ca n홲a� eka� satt홼홹a� 헺apetv� sabbabhavayonigativiㄴ췹a쩟hitisesa satt홼홹esu pavattati, r�pa� v흒u bhavesu catusu yonisu pavasu gat흒u purim홹u catusu viㄴ췹a쩟hit흒u padvasu ca satt홼홿osu pavattati. Eva� pavattam홳e ca etasmi� n홲ar�pe yasm� [PTS Page 559] [\q 559/] abh홼akagabbhaseyya k홳a� a詮aj홳a쨇a pa헻sandhikkha�e vatthuk홿adasakavasena r�pato dve santat흒흒홳i tayo ca ar�pino khandh� p홺ubhavanti, tasm� tesa� vitth홸ena r�par�pato v흒atidhamm� tayoca ar�pino khandh홺i ete tev흒ati dhamm� viㄴ췹apaccay� n홲ar�panti veditabb�. Agahitagaha�ena pana ekasantati s흒ato nava r�pa dhamme apanetv� cuddasa, sabh홼ak홳a� bh홼adasaka� pakkhipitv� tetti�sa, tesampi agahitagaha�ena santatis흒advayato a쩟h홸asa dhamme apanetv� pannarasa, yasm� ca opap홺ikasattesu brahmak홿ik홥흋a� pa헻sandhikkha�e cakkhusotavatthudasak홳a� j흚itindriyanava kassa ca vasena r�pato catt홸i santati s흒홳i tayo ca ar�pino khandh� p홺ubhavanti, tasm� tesa� vitth홸ena r�par�pato ek�na catt초흒adhamm� tayo ca ar�pino khandh홺i ete dv홤att초흒adhamm� viㄴ췹apaccay� n홲ar�panti veditabb�. Agahitagaha�ena pana santati s흒attayato sattav흒atidhamme apanetv� pannarasa, k홲a bhave pana yasm� sesaopap홺ik홳a� sa�sedaj홳a� v� sah홼akaparipu程홿atan홳a� pa헻sandhikkha�e r�pato satta santat흒is홳i tayo ca ar�pinokhandh� p홺ubhavanti, tasm� tesa� vitth홸ena r�par�pato sattatidhamm� tayoca ar�pino khandh홺i ete tesattati dhamm� viㄴ췹apaccay� n홲ar�panti veditabb�. Aga hitagaha�ena pana r�pasantatis흒achakkato catupaㄴ홹a dhamme apanetv� ek�nav흒ati, esa ukka�so. Avaka�sena pana ta� ta� r�pasantat흒흒avikal홳a� tassa tassa vasena h홶etv� h홶etv� sa�khepato vitth홸ato ca pa헻sandhiya� viㄴ췹apaccay� n홲ar�pa sa�kh� veditabb� ar�p흋a� pana tayova ar�pino khandh�, asaㄴina� rupato j흚itindriyanavakamev홺i. Esa t홼a pa헻sandhiya� nayo. [SL Page 420] [\x 420/] Pavatte pana sabbattha r�pappavattidese pa헻sandhicittassa 헺itikkha�e pa헻sandhicittena saha pavattaututo utusamu쩟h홳a� suddha쩟haka� p홺ubhavati, pa헻sandhicitta� pana r�pa� na samu쩟h홶eti, ta� hi yath� pap홺e patitapuriso parassa paccayo hotu� na sakkoti, eva� vatthudubbalat홿a dubbalatt� r�pa� samu쩟h홶etu� na sakkoti, pa헻sandhicittato pana uddha� pa헺amabhava�gato pabh�ti [PTS Page 560] [\q 560/] cittasamu쩟h홳a� suddha쩟haka�, saddap홺ubh홼ak홯e pa헻sandhikkha�ato ca uddha� pavattaututoceva cittato ca saddanavaka�, ye pana kabali�kh홸홫홸�paj흚ino gabbhaseyyakasatt�, tesa�: - Ya쨇assa bhu쨓at� m홺� anna� p홳a� ca bhojana�, Tena so tattha y홶eti m홺ukucchigato naroti. Vacanato m홺ar� ajkchoharit홫홸ena anugate sar흏e opap홺ik홳a� sabbapa헺ama� attano mukhagata� khela� ajjedh홫ara�a k홯e 홫홸asamu쩟h홳a� suddha쩟hakanti ida� 홫홸asamu쩟h홳assa suddha쩟ha kassa utucittasamu쩟h홳홳a� ca ukka�sato dvinna� navak홳a�vasena chabb흒atividha�, pubbe ekekacittakkha�e tikkhattu� uppajjam홳a� vuttakammasamu쩟h홳a� ca sattatividhantichannavutividha� r�pa� tayo ca ar�pino khandh홺i sam홹ato navanavuti dhamm�, yasm� v� saddo aniyato kad홤ideva p홺ubh홼ato, tasm� duvidhampi ta� apanetv� ime sattanavutidhamm� yath홹ambhava� sabbasatt홳a� viㄴ췹apaccay� n홲ar�panti veditabb� tesa�hi sutt홳ampi pamatt홳ampi kh홥ant홳ampi pivant홳ampi div홤a rattidva ete viㄴ홶accay� pavattanti, ta� ca nesa� viㄴ췹apaccayabh홼a� parato va程ayiss홲a yampanetamettha kammajar�pa�, ta� bhavayonigati viㄴ췹a쩟hitisatt홼홹esu sabbapa헺ama� pati쩟hahantampi tisamu쩟h홳ika rupena anupatthaddha� na sakkoti sa漸h홺u�, n홶i tisamu쩟h홳ika� tena anupatthaddha�, athakho v홺abbh홫at홶i catuddis� vavatth홶it� na�akal홶ino viya �mivegabbh홫at홶i mah홹amudde tatthaci laddhapati쩟h� bhinnav홫anik홼iya ca1 aㄴamaㄴ�patthaddh홳evet홳i apata m홳홳i sa漸hahitv� ekampi cassa� dvepi vass홳i ti쩟ham홳o, t퇘ipi vass홳i ti쩟ham홳o, catt홸ipi vass홳i ti쩟ham홳o, pa쨇api vass홳i ti쩟ham홳o, dasapi vass홳i ti쩟ham홳o, v흒atipivass홳i ti쩟ham홳o, ti�sampi vass홳i ti쩟ham홳o, catt홸흒ampi vass홳i ti쩟ham홳o, paㄴ홹ampi vass홳i ti쩟ham홳o, vassasatampi y홼a tesa� satt홳a� 홿ukkhayo v� puㄴakkhayo v� t홼a pavattant흓i. Eva� bhav홥isu pavattito pettha viㄴ홺abbo vinicchayo. Sa�gah홺i ettha ca ya� ar�pe pavattipa헻sandhisu pa쨇a vok홸abhave ca pavattiya� viㄴ췹apaccay� n홲ameva. Yadva asaㄴesu sabbattha padvavok홸abhave ca pavattiya� viㄴ췹apaccay� r�pameva, ya쨇a padvavok홸abhave [PTS Page 561] [\q 561/] sabbattha viㄴ췹apaccay� n홲a r�pa�, ta� sabba� n홲adva r�padva n홲ar�padva n홲ar�panti eva� eka 1. Ma. Bhinnavahanik홼iya. [SL Page 421] [\x 421/] Sesa sar�pekasesa nayena sa�gahetv� viㄴ췹apaccay� n홲a r�panti veditabba�. Asaㄴesu viㄴ췹홣h홼� ayuttantice? N홿utta�, ida� hi: - N홲ar�passa ya� hetu viㄴ췹a� ta� dvid� mata�, Vip홮amavip홮a쨇a yuttameva yato ida�. Ya� hi nimar�passa hetu viㄴ췹a�, ta� vip홮홼ip홮abhedato dvedh� mata�, ida� ca asaㄴasattesu kammasamu쩟h홳att� padvavo k홸abhave pavattaabisa�kh홸avaㄴ췹apaccay� r�pa�, tath� padvavo k홸e pavattiya� kusal홥icittakkha�e kammasamu쩟h홳anti yuttameva ida�, eva� sa�gahatopettha viㄴ홺abbo vinicchayo. Paccaya nay홺i ettha hi: - N홲assa p홮aviㄴ췹a� navadh� hoti paccayo, Vatthur�passa navadh� sesar�passa a헯헺adh�. Abhisa�kh홸aviㄴ췹a� hoti r�passa ekadh�, Tadaㄴampana viㄴ췹a� tassa tassa yath홸aha�. Ya� y홺a� pa헻sandhiya� pavattiya� v� vip홮asa�kh홺a� n홲a�, tassa r�pamissassa v� amissassa v� pa헻sandhika� v� aㄴa� v� vip홮a viㄴ췹a� sahaj홺a aㄴamaㄴa nissaya sampayutta vip홮홫홸indriya atthi avigatapaccayehi navadh� paccayo hoti, vatthur�passa pa헻sandhiya� sahaj홺aaㄴamaㄴanissayavip홮홫홸indriyavippayuttaatthi avigatapaccayehi navadh� paccayo hot�, 헺apetva pana vatthur�pa� sesar�passa imesu navasu aㄴamaㄴapaccaya� apanetv� sesehi a쩟hahi paccayehi paccayo hoti, abhisa�kh홸aviㄴ췹a� pana asaㄴa sattar�passa v� pa쨇avok홸abhave v� kammajassa r�passa suttantika pariy홿ato upanissayavasena ekadh�1 paccayo hoti, avasesa� pa헺amabhava�gato pabh�ti sabba� viㄴ췹a� tassa tassa n홲a r�passa yath홸aha� paccayo hot흓i veditabba�. Vitth홸ato pana tassapaccayanaye dassiyam홳e sabb홶i pa쩟h홳akath� vitth홸etabb� hot흓i na na� 홸abh홲a. Tattha siy�: - katha� paneta� j홳itabba� pa헻sandhi [PTS Page 562] [\q 562/] n홲ar�pa� viㄴ췹apaccay� hot흓i, suttato yuttito ca sutte hi "citt홳uparivattino dhamm�"ti 홥in� nayena pahudh� vedan홥흋a� viㄴ췹apaccayat� siddh�, yuttito pana: - Cittajena hi rupena idha di쩟hena sijjhata, Adi쩟hass홶i r�passa viㄴ췹a� paccayo iti. 1. Ma. 1. Ekadh홼a. [SL Page 422] [\x 422/] Citte hi pasanne appasanne v� tadanur�p홳i r�p홳i uppajjam홳홳i di쩟h홳i, di쩟henaca adi쩟hassa anum홳a� hot흓i im홳� idha di쩟hena cittajar�pena adi쩟hass홶i pa헻sandhir�passa viㄴ췹a� paccayo hot흓i j홳itabbameta�, kammasamu쩟h홳ass홶i hi tassacittasamu쩟h홳asseva viㄴ췹apaccayat� pa쩟h홳e 홪at홺i. Eva� paccayanayato pettha viㄴ홺abbo vinicchayoti. Aya� "viㄴ췹apaccay� n홲ar�pa�" ti padasmi� vitth홸akath�. N홲ar�papaccay� sa殼yatana pade: - N홲a� khandhattaya� r�pa� bh�tavatth홥ika� mata�, Katekasesa� ta� tassa t홥isasseva paccayo. Ya� heta� sa殼yatanasseva paccayabh�ta� n홲ar�pa�, tattha n홳ti vedan홥ikhandhattaya�, r�pa� pana sasantatipariy홶anna� niyamato catt홸i bh�t홳i cha vatth�ni j흚itindriyanti eva� bh�tavattha dika� matanti veditabba�. Ta� pana n홲a쨇a r�pa쨇a n홸ar�pa쨇a n홲ar�panti eva� katekasesa� cha쩟h홿atana쨇a sa殼yatana쨇a sa殼yatananti eva� katekassesseva sa殼yatanassa paccayoti veditabba�. Kasm�2 yasm� ar�pe n홲aveva paccayo, ta� ca cha쩟h홿atanasseva, na aㄴassa. N홲apaccay� cha쩟h홿atananti hi vibha�ge vutta�. Tattha siy�: katha� paneta� j홳itabba� n홲ar�pa� sa殼yatanassa paccayoti, n홲ar�pabh홼e bh홼ato. Tassa tassa hi n홲assa r�passa ca bh홼e ta� ta� 홿atana� hoti, na aㄴ쨅th�. S� panassa tabbh홼abh홼it� paccayanayasmi� yeva 홼휻havissati, tasm�: [PTS Page 563 [\q 563/] -] Pa헻sandhiya� pavatte v� hoti ya� yassa paccayo, Yath� ca paccayo hoti, tath� neyya� vibh홼in�. Tatr홿a� atthad흍an�: - N홲ameva hi 홸uppe pa헻sandhi pavattisu, Paccayo sattadh� chaddh� hoti ta� avaka�sato. Katha�? Pa헻sandhiya� t홼a avaka�sato sahaj홺a aㄴamaㄴa nissaya sampayutta vip홮a atthi avigatapaccayehi sattadh� n홲a� cha쩟h홿atanassa paccayo hoti, ki쨇i panettha hetupaccayena, ki쨇i 홫홸apaccayen홺i eva� aㄴath홶i paccayo hoti, tassa vasena ukka�s홼aka�so veditabbo. Pavattepi vip홮a� vuttanayeneva paccayo hoti, itara� pana avaka�sato vuttappa k홸esu paccayesu vip홮apaccayacajjehi chahi paccayehi paccayo [SL Page 423] [\x 423/] Hoti, ki쨇i panettha hetupaccayena ki쨇i 홫홸apaccayen홺i eva� aㄴath홶� paccayo hoti, tassa vasena ukka�s홼aka�so veditabbo. Aㄴasmimpi bhave n홲a� tatheva pa헻sandhaya�, Cha쩟hassa itaresa� ta� chah홮홸ehi paccayo. �ruppato hi aㄴasmimpi pa쨇avok홸abhave ta� vip홮a n홲a� hadayavatthuno sah홿a� hutv� cha쩟hassa man홿atanassa yath� 홸uppe vutta�, tatthava avaka�sato sattadh� paccayo hoti. Itaresa� pana ta� pa쨇anna� cakkh홿atan홥흋a� catumah홣h�tasah홿a� hutv홹ahaj홺a nissaya vip홮a vippayutta atthi avigatavasena chah� k홸ehi paccayo hiti; ki쨇i panettha hetupaccayena ki쨇i 홫홸apaccayen홺i eva� aㄴath홶i paccayo hoti; tassa vasena ukka�s홼aka�so veditabbo. Pavattepi tath� hoti p홮a� p홮assa paccayo, Ap홮amavip홮assa chadh� cha쩟hassa paccayo. Pavattepi hi pa쨇avok홸abhave yath� pa헻sandhiya�, tatheva vip홮an홲a� vip홮assa cha쩟h홿atanassa avaka�sato sattadh� paccayo hoti; avip홮a� pana avip홮assa cha쩟hassa avaka�satova tato vip홮apaccaya� apanetv� chadh� paccayo hoti. Vuttanayeneva panettha ukka�s홼aka�so veditabbo. Tattheva sesa pa쨇anna� vip홮a� paccayo bhave, Catudh� avip홮ampi evameva pak홹ita�. [PTS Page 564] [\q 564/] Tattheva hi pavatte ses홳a� cakkh홿atan홥ina� pa쨇anna� cakkhuppas홥홥ivatthuka� itarampi vip홮an홲a� pacch홭홺a vippayutta atthi avigatapaccayehi catud� paccayo hoti; yath� cavip홮a� avip홮ampi evameva pak홹ita�, tasm� kusal홥ibhedampi tesa� catudhi paccayo hot흓i veditabba�. Eva� t홼a n홲aveca pa헻sandhiya� pavatte v� yassa yassa ay홺anassapaccayo hoti. Yath� ca paccay� hoti, tath� veditabba�. R�pa� panettha 홸uppe bhave bhavati paccayo, Na ek홿atanass홶i pa쨇akkhandhabhave pana. R�pato savdhaya� vatthu chadh� cha쩟hassa paccayo. Bh�t홳i catudh� honti pa쨇anna� avisesato. R�pato hi pa헻savdhaya� vatthur�pa� cha쩟hassa man홿atanassa saha j홺a aㄴamaㄴa nissaya vipputta atthi avigatapaccayehi chadh� paccayo hoti. Catt홸i pana bh�t홳i avisesato pa헻sandhiya� [SL Page 424] [\x 424/] Pavatte ca ya� ya� 홿atana� uppajjati, tassa tassa vasena pa쨇annampi cakkh홿atan홥흋a� sahaj홺a nissaya atthi avigata paccayehi vatudh� paccay� honti. Tidh� j흚itametesa� 홫홸o ca pavattiya�, T홳eva chaddh� cha쩟hassa vatthu tasseva pa쨇adh�. Etesa� pana cakkh홥흋a� padvanna� pa헻sandhiya� pavatte ca atthi avigata indriyavasena r�paj흚ita� tid� paccayo hoti. �h홸o ca atthi avigat홫홸avasena tidh� paccayohoti; so ca kho ye satt� 홫홸�pajivino, tesa� 홫홸홳ugato k홿e pavattiya� yeva, no pa헻sandhiya�. T홳i pana pa쨇a cakkh홿atan홥흓i cha쩟hassa cakkhusotagh췹ajivh홮홿aviㄴ췹asa�kh홺assa man홿atanassa nissaya purej홺a indriya vippayuttaatthi avigatavasena chah홮홸ehi paccay� honti pavatte, no pa헻sandhaya�, 헺apetv� pana padva viㄴ췹홳i tasseva avasesaman홿atanassa vatthur�pa� nissaya pure j홺avippayutta atthi avigatavasena pa쨇adh� paccayo hoti pavatte yeva, no pa헻sandhiya�. Eva� r�pameva pa헻sandhiya� pavatte v� yassa yassa 홿atassa paccayo hoti. Yath� ca paccayo hoti, 1 tath� veditabba�. [PTS Page 565] [\q 565/] N홲ar�pa� panubhaya� hoti ya� yassa paccayo, Yath� ca tampi sabbattha viㄴ홺abba� vibh홼in�. Seyyath휾a�: pa헻sandhiya� t홼a pa쨇avok홸abhave khandhattaya vatthur�pasa�kh홺a� n홲ar�pa� cha쩟h홿atanassa sahaj홺a aㄴamaㄴa nissaya vip홮a sampayutta vippayutta atthi avigatapaccay홥흂ipaccayo hot흓i. Idamettha mukhamatta�. Vuttanay홳us홸ena pana sakk� sabba� yojetunti na ettha vitth홸o dassitoti. Aya� "n홲ar�papaccay� sa殼yatana�" ti padasmi� vitth홸akath�. Sa殼yatanapaccay� phassapade: - Sa�eva phass� sa�khep� cakkhusamphassa 홥ayo, Viㄴ췹amiva batti�sa vitth홸ena bhavanti te. Sa�khepena hi "sa殼yatanapaccay� phasso"ti cakkhusamphasso sota samphasso gh췹asamphasso jivh홹amphasso k홿asamphasso manosamphassoti ime cakkhusamphass홥ayo cha eva phass� bhavanti, vitth홸ena pana cakkhusamphass홥ayo pa쨇a kusalavip홮� pa쨇a akusalavip홮홺i dasa, ses� b홼흒atilokiya vip홮aviㄴ췹a sampa 1. Ma. 1. Yath� ca hoti. [SL Page 425] [\x 425/] Yutt� ca b홼흒at흓i eva� sabbepi sa�kh홸apaccay� vuttaviㄴ췹amiva batti�sa honti. Ya� panetassa batti�savidhass홶i phassassa paccayo sa殼yatana�, tattha: - Cha쩟hena saha ajjhatta� cakkh홥i� b홫irepica, Sa殼yatanamicchanti chahi saddhi� vicakkha点. Tattha ye t홼a up홥innakapavattikath� ayanti sakasantati pariy홶annameva cya� paccayuppanna� ca ditpanti, te " cha쩟h� yatanapaccay� phasso"ti p초ianus홸ato 홸uppe cha쩟h홿atana� ca aㄴattha sabbasa�gahato sa殼yatana� ca phassassa paccayoti eka sesa sar�pekasesa� katv� cha쩟hena saha ajjhatta� cakkh홥i� sa殼yatananti icchanti, ta� hi cha쩟h홿atana� ca sa殼yatana� ca sa殼yatana ntveva sa�kha� gacchati. Ye pana paccayuppannameva ekasantati pariy홶anna� d흍enti, paccaya� pana bhinnasant홳ampi, te ya� ya� 홿atana� phassassa paccayo hoti ta� sabbampi d흍ento b홫irampi pariggahetv� tadova cha쩟hena saha ajjhatta� b홫irehipi r�p홿atan홥흂i saddhi� sa殼yatananti [PTS Page 566] [\q 566/] icchanti, tampi hi cha쩟h홿ata� ca sa殼yatanana� ca sa殼yatananti etesa� ekasese kate sa殼yata nanetva sa�kha� gacchati. Etth홫a: na sabb홿atanehi eko phasso sambhoti, n홶i ekamh� 홿atan� sabbe phass�, ayaca sa殼yatanapaccay� phassoti ekova vutto, so kasm홺i. Tatrida� vissajjana�: saccameta�, sabbehi eko ekamh� v� sabbe na sambhonti, sambhoti pana anekehi eko, yath� cakkhusamphasso cakkh홿atan� r�p홿atan� cakkh�viㄴ췹asa�t� man홿atan� avasesa sampayuttadhamm홿atan� c홺i eva� sabbattha yath홳ur�pa� yoje tabba�. Tasm� eva hi: - Eko panek홿atanappabhavo iti d흍ito, Phassoya� ekavacana niddesenidha t홥in�. Ekavacana niddesen홺i " sa殼yatanapaccay� phasso"ti imin� ekavacana niddesena anekehi 홿atanehi eko phasso hit흓i todin� d흍itoti attho. �yatanesu pana: - Chadh� pa쨇a tato eka� navadh� b홫ir홳i cha Yath� sambhavametassa paccayatte vibh홼aye. Tatr홿a� vib홼an�: cakkh홿atan홥흋� t홼a pa쨇a cakkhusamphass홥i bhedato pa쨇avidhassa phassassa nissaya purej홺indriya vippayutta atthi avigatavasena chadh� paccay� honti. Tatopara� eka� vip홮a man홿atana� anekabhedassa vip홮amanosamphassassa sahaj홺aaㄴa maㄴanissayavip홮a홫홸aindriya sampayutta atthi avigatavasena [SL Page 426] [\x 426/] Navadh� paccayo hoti. B홫iresu pana rup홿atana� cakkhu samphassassa 홸amma�a purej홺aatthi avigatavasena catudh홶accayo hoti, tath� sadd홿atan홥흋i sotasamphass홥흋a�, mano samphassassa pana t홳i ca dhamm홸amma�a� ca tath� ca 홸amma�apaccaya matteneva c홺i eva� b홫ir홳i cha yath홹ambhavametassa paccayatte vibh홼ayeti. "Aya� sa殼yatanapaccay� phasso"ti padasmi� vitth홸akath�. Phassapaccay� vedan홶ade: - Dv홸ato vedan� vutt� cakkhusamphassaj홥ik�, Sa�eva t� pabhedena ekunanavut� mat�. Etassapi padassa vibha�ge "cakkhusamphassaj� vedan� sota gh췹a jivh� k홿a mano samphassaj� vedan�"ti[a] eva� [PTS Page 567] [\q 567/] dv홸ato sa�eva vedan� vutt�, t� pana pabhedena ekunanavutiy� cittehi sampayuttatt� ekunanavuti mat�: - Vedan홹u panet홹u idha khatti�sa ved홳�, Vip홮asampayutt홼a1 adippet홺i bh홹it�. A쩟hadh� tattha pa쨇anna� pa쨇adv홸amhi paccayo, Sos홳a� ekadh� phasso manodv홸epi so tath�. Tattha hi pa쨇adv홸e cakkhuppas홥홥ivatthuk홳a� pa쨇anna� vedan홳a� cakkhusamphass홥iko phasso sahaj홺a aㄴamaㄴa nissaya vip홮a 홫홸a sampayutta atthi avigatavasena a쩟hadh� paccayo hoti. Ses홳a� pana ekekasmi� dv홸e sampa헻cchana sant흏a�a tad홸amma�avasenapavatt홳a� k홲홼acaravip홮avedan홳a� so cakkhusamphass홥iko phasso upanissayavasena ekadh홼a paccayo hoti. "Manodv홸epi so tath�"ti manodv홸epi hi tad홸amma�a vasena pavatt홳a� k홲홼aravip홮avedan홳a� so sahaj홺amano samphassasa�kh홺o phasso tatheva a쩟hadh� paccayo hoti, pa헻sandhi bhava�gacutivasena pavatt홳a� tesa� tebhumakavip홮avedan홳ampi y� pana t� manodv홸e tad홸amma�avasena pavatt� k홲홼acara vedan� t홹a� manodv홸홼ajjanasampayutto manosamphasso upanissayavasena ekadh홼a paccayo hot흓i. Aya�"phassapaccay� vedan�"ti padasmi� vitth홸akath�. [A.] Vibha�gap홯i pa헻ccasamupp홥a vibha�gasuttantabh홭aniya. 1. S�. Vip홮acittayutt홼a [SL Page 427] [\x 427/] Vedan홶accay� ta�h홶ade: - R�pata�h홥ibhedena cha ta�h� idha d흍it�, Ekek� tividh� tattha pavatt홮홸ato mat�. Imasmi� hi pade "se쩟hiputto br홫ma�aputto"ti pitito n홲avasena putto viya r�pata�h� saddagandharasaphe쩟hebbadhamma ta�h홺i 홸amma�ato n홲avasena vibha�ge cha ta�h� d흍it�, t홹u pana ta�h홹u ekek� ta�h� pavatti홮홸ato k홲ata�h� bhava ta�h� vibhavata�h홺i eva� tividh� mat�, r�pata�h� yeva hi yad� cakkhussa 홶홺ham홪ata� r�p홸amma�a� k홲ass홥avasena ass홥aya m홳� pavattati, tad� k홲ata�h� n홲a hoti;yad� tadev홸amma�a� dhuva� sassatanti pavatt홿a sassatadi쩟hiy� [PTS Page 568] [\q 568/] saddhi� pavattati, tad� bhavata�h� n홲a hoti, sassatadi쩟hisahagato hi r홪o bhavata�ah홺i vuccati. Yad� pana tadev홸amma�a� ucchijjati vinassat흓i pavatt홿a ucchedadi쩟hiy� saddhi� pavattati, tad� vibhavata�h� n홲a hoti, ucchedadi쩟hisahagato hi r홪o vibhavata�h홺i vuccati. Esa nayo sadda ta�h홥흒up흓i et� a쩟h홸asa ta�h� honti. S� ajjhatta r�p홥isu a쩟h홸asa, bahiddh� a쩟h홸as홺i chatti�sa, iti at흓� chatti�sa, an홪at� chatti�sa, paccuppann� chatti�s홺i a쩟hasatata�h� honti. T� puna sa�khippam홳� rup홥i홸amma�avasena cha, k홲a ta�h홥ivasena v� tissova ta�h� hont흓i veditabb�. Yasm� panime satt� putta� ass홥etv� putte mamattena dh홺iy� viya r�p홥i홸amma�avasena uppajjam홳a� vedana�ass홥etv� vedan홿a mamattena r�p홥i홸amma�ad홿ak홳a� cittak홸a gandhabbagandhika s�datantav홿a ras홿anavidh홿akavejj홥흋a� mah홹akk홸a� karonti. Tasm� sabb홶es� vedan홶accay� ta�h� hot흓i veditabb�. Yasm� cettha adippet� vip홮asukhavedan�. Ek홼a ekadh� ces� tasm� ta�h홿a paccayo. Ekadh홺i upanissayapaccayeneva paccayo hoti. Yasm� v�: - Dukkhi sukha� patthayati sukh� bh흝yopi icchati, Upokkh� pana santatt� sukhamicceva bh홹it�. Ta�h홿a paccay� tasm� honti tissopi vedan�, Vedan� paccay� ta�h� iti vutt� mahesin�. Vedan홶accay� c홶i yasm� n홳usaya� vin� Hoti tasm� na s� hoti br홫ma�assa vus흊atoti. Vedan홶accay� c홶i yasm� n홳usaya� vin� Hoti tasm� na s� hoti br홫ma�assa vus흊atoti. Aya� "vedan홶accay� ta�h홺i padasmi�"ti vitth홸akath�. [SL Page 428] [\x 428/] Ta�h홶accay� up홥홳apade: - Up홥홳홳i catt홸i t홳i atthavibh홪ato, Dhammasa피khepavitth홸� kamato ca vibh홼aye. [PTS Page 569] [\q 569/] Tatr홿a� vibh홼an�: k홲�p홥홳a� di쩟h�p홥홳a� s흈abbat�p홥홳a� attav홥�p홥홳anti t홼ettha catt홸i up홥홳홳i tesa� ayamattha vibh홪o, vatthusa�kh홺a� k홲a� up홥iyat흓i k홲�p홥홳a�, k홲o ca so up홥홳a�c홺ipi k홲�p홥홳a�, up홥홳anti da�hagaha�a�, da�hattho hettha upasaddo, up홿홹a upaku쩟h홥isu viya. Tath� di쩟hi ca p� up홥홳a�c홺i di쩟h�p홥홳a�, di쩟hi� up홥iyat흓i v� di쩟h�p홥홳a�, sassato att� caloko c홺i 홥isu hi purimadi쩟hi� uttaradi쩟hi up홥iyati. Tath� s흈abbata� up홥iyat흓i sulabbatup홥홳a�, s흈abbata� ca ta� up홥홳a� c홺ipi s흈abbat�p홥홳a�, gos흈a govat홥ini hi eva� suddh흓i abhinivesato sayameva up홥홳홳i. Tath� vadanti ete n홺iv홥o, up홥iyanti eten홺i up홥홳a�. Ki� vadanti? Up홥iyanti v�? Att홳a�, attano v� up홥홳a� attav홥�p홥홳a�, attav홥amattameva v� att홺i up홥iyanti eten홺i attav홥� p홥홳a� aya� t홼a tesa� atthavibh홪o. Dhammasa�khepavitth홸e pana k홲�p홥홳a� t홼a "tattha katama� k홲�p홥홳a�? Yo k홲esuk홲acchando k홲ar홪o k홲anand� k홲atha�h� k홲asineho k홲a pari殼ho k홲amucch� k홲ajjhos홳a�, ida� vuccati k홲�p홥� na�"ti[a] 홪atatt� sa�ghepato ta�h홥a�hatta� vuccati, ta�h� da�hatta� n홲a purimata�h� upanissayapaccayenada�hasambhut� uttarata�h홼a. Keci pan홫u: appattavisayapatthan� ta�h�, andhak홸e corassa hatthappas홸a�a� viya; sampattavisayagaha�a� up홥홳a�, tasseva bha詮agaha�a� viya; appicchat� santu쩟hith� pa헻pakkh홤a te dhamm�, tath� pariyesan홸akkhadukkham�l홺i. Sesup홥홳attaya� pana sa�khepato di쩟himattameva; vitth홸ato pana pubbe r�p홥isu vutta a쩟hasatappabhed홿api ta�h홿a da�habh홼o k홲�p홥홳a�, dasa vatthuk� micch홥i쩟hi du쩟h�p홥홳a�, yath홫a: "tattha katama� di쩟h�p홥홳a�? Natthi dinna� natthi yi쩟ha�, natthi huta�, natthi suka헯dukka쩠na� kamm홳a� phala� vip홮o, natthi aya� loko, natthi paro loko, natthi m홺�, natthi pit�, natthi satt� opap홺ik�, natthi loke sama�abr홫ma点 sammaggat� samm� pa헻pann� ye ima쨇a loka� para쨇a loka� saya� abhiㄴ� sacchikatv� pavedent흓i y� evar�p� di쩟hi di쩟higata� di쩟higahana�, di쩟hikant홸o di쩟hi vis�k홿ika� di쩟hivipphandita� di쩟hisa�yojana�, g홫o pati쩟h홫o1. Abhiniveso par홲홹o kummaggo micch홶atho micchatta� titth홿atana� vipariyesag홫o, ida� vuccati di쩟h�p홥홳anti. S흈abbatehi suddhiti par홲asana� pana s흈abbatup홥홳a�, yath홫a: - " tattha katama� s흈abbat�p홥홳a�? S흈esa suddhi vatena suddhi s흈abbatena [PTS Page 570] [\q 570/] suddh흓i y� ravar�p� di쩟hi di쩟higata� di쩟higahana�, di쩟hikant홸o di쩟hi vis�k홿ika� di쩟hivipphandita� di쩟hisa�yojana�, g홫o pati쩟h홫o1. Abhiniveso par홲홹o kummaggo micch홶atho micchatta� titth홿atana� vipariyesag홫o ida� vuccati s흈abbatu p홥홳a"nti;[a] v흒ativatthuk� sakk홿adi쩟hi attav홥�p홥홳a�, yath홫a: - "tattha katama� aattav홥�p홥홳a�? Idha assutav� puthujjano ariy홳a� adass홼i ariyadhammassa akovido ariyadhammo avin흓o, sappuris홳a� adass홼� sappurisadhammassa akovido [A.] Vibha�gap초i khuddakavatthuvibha�ge. [SL Page 429] [\x 429/] Sappurisadhamme avin흓o r�pa� attato samanupassati r�pavanta� v� att홳a� attani v� r�pa� r�pasmi� v� att홳a�, vedan� attato samanupassati vedanavanta� v� att홳a� attani v� vedana� vedanasmi� vi att홳a�, saㄴa� attato samanupassati saㄴ홼anta� v� att홳a� attani v� saㄴa� saㄴ췹asmi� v� attana� sa�kh홸a� attato samanupassati sa�kh홸avanta� v� att홳a� attani v� sa�kh홸a� sa�kh홸asmi� v� att홳a� viㄴ췹a� attato samanupassati viㄴ췹avanta� v� akt홳a� attani v� viㄴ췹a� viㄴ췹asmi� v� att홳a�, y� evar�p� di쩟hi di쩟higata� di쩟higata� di쩟higahana�, di쩟hikant홸o di쩟hi vis�k홿ika� di쩟hivipphandita� di쩟hisa�yojana�, g홫o pati쩟h홫o1. Abhiniveso par홲홹o kummaggo micch홶atho micchatta� titth홿atana� vipariyesag홫o, ida� vuccati attav홥�p홥홳a�"ti. [A] ayamettha dhammasa� khepavitth홸o. "Kamato"ti ettha pana tividho kamo; uppattikkamo, pah홳akkamo, desan홮kamo ca. Tattha anamatagge sa�s홸e imassa pa헺ama� uppattiti abh홼ato kiles홳a� nippariy홿ena uppattikkamo na vuccati, pariy홿ena pana yebhuyyena ekasmi� bhave attag홫apubba�gamo sassatucched홣hiniveso, tato sassato aya� att홺i ga�hato attavisuddhattha� s흈abbatup홥홳a� ucchijjat흓i ga�hato paralokanirapekkhassa k홲�p홥홳anti eva� pa헺ama� attav홥�p홥홳a�, tato di쩟hi s흈abbata k홲�p홥홳홳흓i ayametesa� ekasmi� bhave uppattikkamo. Di쩟h�p홥홳홥흋i cettha pa헺ama� pah흝anti, sot홶attimaggavajjhatt�; k홲�p홥홳a� pacch�, arahattamaggavajjhatt홺i; ayametesa�pah홳akkamo. Mah홼isayatt� pana p홮a헯tt� ca etesu k홲�p홥홳a� pa헺ama� desita�, mah홼isaya� hi ta� a쩟hacittasampayog�. Appavisay홳i itar홳i catucittasampayog�; yebhuyyena ca 홯ayar홲att� paj홿a p홮a헯� k홲�p홥홳a�, na itar홳i. K홲�p홥홳av� k홲홳a� samadhi gamattha� kotuhalama�gal홥ibahulo hoti, s홹sa di쩟h흓i tadanantara� di쩟h�p홥홳a�, ta� pabhijjam홳a� s흈abbata attav홥�p홥홳ava sena duvidha� hoti, tasmi� dvaye gokiriya� kukkurakiriya� v� disv홶i veditabbato o殼rikanti s흈abbatup홥홳a� pa헺ama� desita�, sukhumatt� ante attav홥�p홥홳anti ayametesa� desan홮kamo. Ta�h� ca purimassettha ekadh� hoti paccayo, Sattadh� a쩟had� v홶i hoti sesattayassa s�. Ettha ca eva� desite up홥홳avatukke purimassa k홲�p홥홳assa k홲ata�h� upanissayavasena ekadh� paccayo hoti, ta�h홣hi nanditesu visayesu uppattito. Sesattayassa pana sahaj홺a aㄴa maㄴa nissaya sampayutta atthi avigatahetuvasena [PTS Page 571] [\q 571/] sattadh� v� upanissayavasena a쩟hadh� c홶i paccayo hoti, yad� ca s� upanissaya vasena paccayo hoti, tad� asahaj홺홼a hot흓i. Aya�" ta�h� paccay� up홥홳a�"ti padasmi� vitth홸akath�. Up홥홳apaccay� bhavapade: - Atthato dhammato ceva s홺thato bhedasa�gah�, Ya� yassa paccayo ceva viㄴ홺abbo vinicchayo. [A]vibha�gap초i khuddakavatthuvibha�ge 1. Ma. 11. Sassatant�. [SL Page 430] [\x 430/] Tattha bhavat흓i bhavo, so kammabhavo uppattibhavo1 c홺i duvidho hoti; yath홫a "bhavo duvidhena, atthi kammabhavo atthaa uppattibhavo"ti. Tattha kammameva bhavo kammabhavo, tath� uppattiyeva bhavo uppattibhavo. Ettha ca uppatti bhavat흓i bhavo, kamma� pana yath� sukak홸a�att� "sukho buddh홳a� upp홥o"ti vutto eva� bhavak홸a�att� phalavoh홸ena bhavoti veditabbanti; eva� t� cettha atthato viㄴ홺abbo vinicchayo. Dhammato pana kammabhavo t홼a sa�khepato cetan홤eva cetan홹ampayutt� ca abhijjh홥ayo kammasa�kh홺� dhamm�, yath홫a "tattha katamo kamma bhavo puㄴ홣hisa�kh홸o apuㄴ홣hisa�kh홸o 홳e쨓홣hisa�kh홸e parittabhumako (mah홣humako v� ) aya� vuccati kammabhavo sabbampi bhavag홲ikamma� kammabhavo"ti, etthahi puㄴ홣hisa�kh홸oti terasa cetan�, apuㄴ홣hisa�kh홸oti dv홥asa, 홳ej홣hisa�kh홸oti catasso cetan�. Eva� "parittabhumako v� mah홣humako v�"ti etena t홹a�yeva cetan홳a� mandabahuvip홮at� vutt�, "sabbampi bhavag홲i kamma�"ti imin� pana cetan홹ampayutt� abhijjh홥ayo vutt�. Uppattibhavo pana sa�khepato kamm홣hinibbatt� khandh�, pabhedato navavido hoti, yath홫a "tattha katamo uppattibhavo: k홲abhavo r�pabhavo ar�pabhavo saㄴ홣havo asaㄴ홣havo neva saㄴ홳홹aㄴ홣havo ekavok홸abhavo catuvek홸abhavo [PTS Page 572] [\q 572/] pa쨇avo k홸abhavo, aya� vuccati uppattibhavo"ti. Tattha k홲asa�kh홺o bhavo k홲abhavo, esanayo r�p홸�pabhavesu. Saㄴ홼a ta� bhavo saㄴ� v� ettha bhave atthiti saㄴ홣havo, vipariy홿ena asaㄴ� bhavo. O殼rik홿a saㄴ홿a abh홼� sukhum홿a ca bh홼� nevasaㄴ� n홹aㄴ� asmi� bhaveti nevasaㄴ� n홹aㄴ홣havo, 2 ekena r�pakkhandhena vokin�o bhavo ekavok홸abhavo, eko v� vok홸o assa bhavass홺i ekavok홸abhavo, esanayo catuvok홸a padvavok홸abhavesu, tattha k홲abhavo pa쨇aup홥innakkhandh�, tath� r�pabhavo, ar�pabhavo catt홸o, saㄴ홣havo padva asaㄴabhavo eko up홥innakkhavdho, nevasaㄴ홳홹aㄴ� bhavo catt홸o, ekavok홸abhav홥ayo ekacatupadvakkhandh� up홥innakkhavdheh흓i evamettha dhammatopi viㄴ홺abbo vinicchayo. S홺thatoti yath홼a bhavaniddese tatheva k홲a� sa�kh홸aniddesepi puㄴ홣hisa�kh홸홥a yova vutt�, eva� santepi purime at흓akammavasena idha pa헻sandhiy� paccayatt�, ime paccuppannakammavasena 홿ati� pa헻sandhiy� paccayatt홺i punavacana� s홺thakameva. Pubbe v� tattha katamo puㄴ홣isa�kh홸o kusal� cetan� k홲홼acar홺i evam홥in� nayena cetan홼a sa�kh홸홺i vuct�, idha pana sabbampi bhavag홲i 1. Ma. Upapattibhavo. 2. Ma. Saㄴabhavo. [SL Page 431] [\x 431/] Kammanti vacanato cetan� sampayutt홶i. Pubbe ca viㄴ췹appaccayameva kamma� sa�kh홸홺ivutta�, id홳i asaㄴ홣havanibbatta kampi ki� v� bahun� avijj홶accay� sa�kh홸홺i ettha puㄴ홣hisa�kh홸� dayova kusal홮usal� dhamm� vutt�, up홥홳apaccay� bhavoti idha pana uppattibhavass홶i sa�gah흓att� kusal홮usalavy홮at� dhamm� vutt�, tasm홹abbath홶i s홺thakamevida� puna vacananti. Eva mettha s홺thatopi viㄴ홺abbo vinicchayo. Bhedasa�gah홺i up홥홳a paccay� bhavassa bhedato ceva sa�gahato ca, ya� hi k홲�p홥홳a paccay� k홲abhavanibbattaka� kamma� kar흝ati, so kammabhavo; tadabhi nibbatt� khandh� uppattibhavo; esa nayo r�p홸�pabhavesu. Eva� k홲�p홥홳apaccay� [PTS Page 573] [\q 573/] dve r�pabhav�, tadantogadh� ca saㄴ홣hava asaㄴ홣hava ekavok홸abhava pa쨇avok홸abhav�;dve arupabhav�, tadantogadh� ca saㄴ홣hava nevasaㄴ홳홹aㄴ홣hava catuvok홸abhav홺i saddhi� antogadhehi cha bhav�. Yath� ca k홲�p홥홳apaccay� saddhi� anto gadhehi cha bhav� tath� ses�p홥홳apaccay홶흓i eva� up홥홳apaccay� bhedato saddhi� antogadhehi catuv흒ati bhav�. Sa�gahato pana kammabhava� uppattibhava쨇a ekato katv� k홲�p홥홳apaccay� saddhi� antogadhehi eko k홲abhavo, tath� r�p홸�pabhav홺i tayo bhav�, tath� ses�p홥홳apaccay홶흓i eva� up홥홳apaccay� sa�gahato saddhi� antogadhehi dv홥asa bhav�. Apica avisesena up홥홳apaccay� k홲abhav�paga� kamma� kammabhavo, tadabhinibbatt� dhandh� uppatti bhavo, esa nayo r�p홸�pabhavesu. Eva� up홥홳apaccay� saddhi� antogadhehi dve k홲abhav�, dve r�pabhav�, dve ar�pabhav홺i aparena pariy홿ena sa�gahato cha bhav�, kammabhavauppattibhavabheda� v� anupagamma saddhi� anet홪adhehi k홲abhav홥ivasena tayo bhav� honti k홲abhav홥i bhedampi anupagamma kammabhavauppattibhavavasena dve bhav� honti, kammuppattibheda� c홶i anupagamma up홥홳apaccay� bhavoti bhavavasena ekova bhavo hot흓i evamettha up홥홳apaccayassa bhavassa bhedasa�gah홶i viㄴ홺abbo vinicchayo. Ya� yassa paccayo cev홺i yadvettha up홥홳a� yassa paccayo hoti, tatopi viㄴ홺abbo vinicchayoti attho. Ki� panettha kassa paccayo hoti? Ya� ki쨇i yassa kassaci paccayo hoti yeva. Ummattako viya hi puchujjano, so ida� yutta� ida� ayuttanti avic홸etv� yassa kassaci up홥홳assa vasena ya� ki쨇i bhava� patthetv� ya� ki쨇i kamma� karoti yeva. Tasm� yadekacce s흈abbatup홥홳ena r�p� r�pabhav� na hont흓i vadanti, ta� na gahetabba�. Sabbona pana sabbo hot흓i gahetabba�, seyyath휾a�? Idhekacco anussava vasena v� di쩟h홳us홸ena v� k홲� n홲ete manussaloke ceva khattiyamah홹초akul홥isu cha k홲홼acaradevaloke ca samiddh홺i [SL Page 432.] [\x 32/] Cintetv� tesa� adhigamattha� [PTS Page 574] [\q 574/] asaddhammasava点d흂i vacito imin� kammena k홲� sampajjant흓i maㄴam홳o k홲�p홥홳avasena k홿a duccarit홥흋ipi karoti, so duccaritap홸ip�riy� ap홿o uppajjati, savdi쩟hike v� pana k홲e patthayam홳o pa헻laddhe ca gopayam홳o k홲�p홥홳avasena k홿aduccarit홥흋ipi karoti, so duccaritap홸i p�riy� ap홿e uppajjati. Tatr홹sa uppattihetubh�ta� kamma� kammabhavo. Kamm홣hinibbatt� khandh� uppattibhavo, saㄴ홣hava pa쨇avok홸abhav� pana tadantogadh� eva. Aparo pana saddhamma sava点d흂i upabr�hitaㅓ�o imin� kammena k홲� sampajjant흓i maㄴam홳o k홲�p홥홳avasena k홿asucarit홥흋i karoti, so sucaritap홸ip�riy� devesu v� manussesuv� uppajjati, tatrassa uppattihetubh�ta� kamma� kammabhavo, kamm홣hinibbatt� khandh� uppattibhavo, saㄴ홣havapa쨇avok홸abhav� pana tadantogadh� eva; iti k홲�p홥홳a� sappabhedassa s홳togadhassa k홲abhavassa paccayo hoti. Aparo r�p홸�pabhavesu tato samiddhatar� k홲홺i sutv� parikappetv� v� k홲�p홥홳avaseneva r�p홸�pasam홶attiyo nibbattetv� sam홶attibalena r�p홸�pabrahmaloke uppajjati, tatrassa uppattibhavo, saㄴ� asaㄴ� nevasaㄴ홳홹aㄴ� ekacatu padvavok홸abhav�, saㄴ� asaㄴ� nevasaㄴ홳홹aㄴ� eka catu padvavok홸abhav� pana tadantogadh� eva; iti k홲�p홥홳a� sappabhed홳a� s홳togadh홳a� r�p홸�pabhav홳ampi paccayo hoti. Aparo aya� att� n홲a k홲홼acarasampattibhave v� r�p홸�pa bhav홳a� v� aㄴatarasmi� ucchinne suvucchinno hot흓i uccheda di쩟hi� up홥홿a tadupaga� kamma� karoti, tassa ta� kamma� kammabhavo, kamm홣inibbatt� khandh� uppattibhavo, saㄴ홣hav홥ayo pana tadantogadh� eva; iti di쩟h�p홥홳a� sappabhed홳a� s홳togadh홳a� ti程ampi k홲arup홸�pabhav홳a� pacc홿o hoti. Aparo aya� att� n홲a k홲홼acarasampattibhave v� r�p홸�pabhav홳a� v� aㄴa tarasmi� sukh� hoti vigatapari殼hoti attav홥�p홥홳ena tadupaga� kamma� karoti, tassa ta� kamma� kammabhavo, tadabhinibbatt� khandh� [PTS Page 575] [\q 575/] uppattibhavo, saㄴ홣hav홥ayo pana tadantogadh� eva; iti attav홥�p홥홳a� sappabhed홳a� s홳togadh홳a� tin�a� bhav홳a� paccayo hoti. Aparo ida� s흈abbata� n홲a k홲홼acarasampatti bhave v� r�p홸�pabhav홳a� v� aㄴatarasmi� parip�rentassa sukha� p홸ip�ri� gacchat흓i s흈abbatup홥홳avasena tad�paga� kamma� karoti tassa ta� kamma� kammabhavo, tadabhinibbatt� khandh� uppattibhavo, saㄴ홣hav홥ayo pana tadant홪adh� eva; itis흈abbatup홥홳a�pi sappa bhed홳a� s홳togadh홳a� ti程a� bhav홳a� paccayo hoti. Eva mettha ya� yassa paccayo hoti tatopi viㄴ홺abbo vinicchayo. Ki� panettha kassa bhavassa katha� paccayo hot흓i ce? [SL Page 433] [\x 433/] R�p홸�pabhav홳a� upanissayapaccayo up홥홳a�, Sahaj홺홥흂ipi ta� k홲abhavass홺i viㄴeyya�. R�p홸�pabhav홳a� hi k홲abhavapariy홶annassa ca kammabhave kusala kammasseva, uppattibhavassa ceta� catubbidhampi up홥홳a� upanissayapaccayavasena1 ekadh홼a paccayo hoti. K홲abhave attan� sampayutt� kusal� kammabhavassa sahaj홺a aㄴamaㄴanissaya sampayutta atthiavigata hetupaccayappabhedehi sahaj홺� d흂i paccayo hoti, vippayuttassa pana upanissayapaccayenev홺i. Aya� "up홥홳apaccay� bhavo"ti padasmi� vitth홸akath�. Bhavapaccay� j홺흓i 홥흒u j홺i홥흋a� vinicchayo saccaniddese vuttanayeneva veditabbo. Bhavoti panettha kammabhavova adhippeto, so hi j홺iy� paccayo, nauppattibhavo. So ca pana kammapaccayaupanissayapaccayavasena dvedh� paccayo hot흓i. Tattha siy�: -katha� paneta� j홳itabba� bhavo j홺iy� paccayoti ce? B홫irapaccayasamattepi h흋appa霑tat홥i visesadassanato. B홫ir홳a� hi janakajanan흒ukkaso�it홫홸홥흋a� paccay홳a� samattepi satt홳a� yamak홳ampi sata� h흋appa霑tat홥i viseso dissati, so ca na ahetuko sabbad� ca [PTS Page 576] [\q 576/] sabbesa� ca abh홼ato. Na kammabhavato aㄴahetuko tadabhinibbattakasatt홳a� ajjhattasant홳e aㄴassa k홸a�assa abh홼atoti kammabhava hetukeva kamma� hi satt홳a� h흋appan흓at홥ivisesassa hetu, ten홫a bhagav�" kamma� satte vibhajati yadida� h흋appa霑tat홿�"ti[a] tasm� j홳itabbameta� bhavo j홺iy� paccayoti. Yasm� ca asati j홺iy� jar홲ara�a� n홲a sok홥ayo v� dhamm� na honti, j홺iy� pana sati jar홲ara�a� ceva jar홲ara�asa�kh홺adukkhadhammaph팃헺assa ca b홯a janassa jar홲ara点bhisambhandh� v�, tena tena dukkhadhammena ph팃헺assa anabhisambhandh� v� sok홥ayo ca dhamm� honti, tasm� ayampi j홺i jar홲ara�assa ceva sok홥흋adva paccayo hot흓i veditabb�, s� pana upanissayako헻y� ekadh홼a paccayo hot흓i. Aya�"bhava paccay� j홺�"ti 홥isu vitth홸akath�. Yasm� panettha sok홥ayo avas홳e vutt�, tasm� "avijj� paccay� sa�kh홸�"ti evametassa bhavacakkassa 홥imhi vutt�. S�: - Sok홥흂i avijj� siddh� bhavavakkamavidit홥imida�, K홸akavedakarahita� dv홥asavidha suㄴat홹uㄴa� 1. Ma. Upanissayapaccayena [a] majjhimanik홿a c�lakammavibha�gasutta. [SL Page 434] [\x 434/] Satata� samita� pavattat흓i veditabba�. Katha� panettha sok� d흂i avijj� siddh�? Kathamida�bhavacakka� avidit홥i? Katha� k홸akavedaka rahita�? Katha� dv홥asavidhasuㄴat홹uㄴanti ce? Ettha hi soka domanassup홿홹� avijj홿a aviyogino, paridevo ca n홲a m팜hass홺i tesu t홼a siddhesu siddh� hoti avijj�, api ca 홹avasamu day� avijj홹amudayoti vutta�, 홹avasamuday� ceto sok홥ayo honti, katha�? Vatthuk홲aviyoge t홼a soko k홲홹avasamudayo hoti. Yath홫a: - Tassa ce k홲ay홳assa1 chandaj홺assa pantuno. Te k홲� parih홿anti sallaviddhova ruppat흓i, [a.] Yath� c홫a: -" k홲ato j홿at� soko"ti. Sabbepi cete di쩟h홹avasamuday� honti, yath홫a: -"tassa aha� r�pa� [PTS Page 577] [\q 577/] mama r�panti pariyu쩟ha쩟h홿ino r�paviparin홲aㄴath홣h홼� uppajjanti sokaparideva dukkha domanassup홿홹�"ti. Yath� cadi쩟h홹ava samuday� eva� bhav홹avasamuday홶i. Yath홫a: - " yepi te dev� d흁h홿uk� va程avanto sukhabahul� uccesu vim홳esu cira� d흁hamaddh홳a� ti쩟hanti tepi tath� gatassa dhammadesana� sutv� bhaya� sant홹a� sa�vegam홶ajjant�"ti. Padva pubbanimitt홳i disv� mara�abhayena santajjit홳a� dev홳a� viya. Yath� ca bhav홹avasamuday�, eva� avijj홹avasamuday홶i. Yath홫a: - "sakho so bhikkhave b홯o di쩟heva dhamme tividha� dukkha� domanassa� pa헻sa�vedet�"ti. Iti yasm� 홹avasamuday� ete dhamm� honti, tasm� ete sijjham홳� avijj홿a hotubhute 홹ave s홥henti; 홹avesu ca siddhesu paccayabh홼e bh홼ato avijj홿a siddh홿a puna avijj홶accay� sa�kh홸�, sa�kh홸apaccay� viㄴ췹anti eva� hetuphalaparampar홿a pariyos홳a� natthi. Tasm� ta� hetuphala samabhandhavasena pavatta� dv홥asa�ga� bhavacakka� avidit홥흓i siddha� hoti, eva� sati avijj홶accay� sa�kh홸홺i ida� 홥imattakathana� virujjhat흓i ce? Nayida� 홥imattakathana�, padh홳adhammakathana� paneta�. Ti程a� hi va쩟홳a� avijj� padh홳�, avijj홪aha�ena hi avasesakilesava쩟a� ca kamm홥ini ca b홯a� pa殼bodhenti sappasi raggaha�ena sesasappasar흏a� viya b홫a�. Avijj홹amucchede pana kate tehi vimekkho hoti, sappasiracchede kate pa�ive헺ita b홫홼imokkho viya. Yath홫a: - "avijj홿atve va asesavir홪anirodh� sa�kh홸anirodho"ti 홥i. Iti ya� ga�hato bandho muccato camokkho hoti, tassa padh홳adhammassa kathanamida� na 홥imatta kathananti evamida� bhavacakka� avidit홥흓i veditabba�. [PTS Page 578] [\q 578/] tayida� yasm� 1. K홲ayam홳ass홺흍i p쳇ho. [A.] Mah홳iddesa k홲asutta. [SL Page 435] [\x 435/] Avijj홥흂i k홸a�ehi sa�kh홸홥흋a� pavatti, tasm� tato aㄴena brahm� mah홣rahm� se쩟ho sajit홺i eva� parikappitena brahm홥in� v� sa�s홸assa k홸akena, so kho pana me yi tt� vado ve deyyoti eva� parikappitena attan� v� sukhadukkh홳a� vedakenarahita�, iti k홸akavedakarahitanti veditabba�. Yasm� panettha avijj� udayabbayadhammakatt� dhuvabh홼ena, sa�kili쩟hatt� sa�kilesikatt� ca subhabh홼ena, udayabbayapatip탱itatt� sukhabh홼ena, paccay홿attavuttitt� vasavattanabhutena attabh홼ena ca suㄴ�; tath� sa�kh홸홥흋ipi a�g홳i. Yasm� v� avijj� na att� na attano na attani na attavat�, tath� sa�kh홸홥흋ipi a�g홳i. Tasm� dv홥asavidhasuㄴat홹uㄴameta� bhavacakkanti veditabba�. Eva� viditv� puna9- Tass홼ijj� ta�h� m�lamat흓홥ayo tayo k홯�, Dve a쩟ha dve eva ca sar�pato tesu a�g홳i. Tassa kho pana bhavacakkassa1 avijj� ta�h� c홺i dve dhamm� m�lanti veditabb�, tadeta� pubbant홫ara�ato avijj� m�la�, vedan홼as홳a�, aparantasandh홳ato ta�h� m�la�, jar홲ara点va s홳anti duvidha� hoti. Tattha purima� di쩟hicaritavasena vutta�, paccima� ta�h홤aritavasena, di쩟hicarit홳a� hi avijj� ta�h홤arit� na쨇a ta�h� sa�s홸an홿ik�; ucchedadi쩟hisamuggh홺홿a v� pa헺ama� phaluppattiy� hetuna� anupacchedapak홹anato, sassatadi쩟hisamuggh� t홿a dutiya� uppann홳a� jar홲ara�appak홹anato; gabbhaseyyaka vaseni purima� anupubbapavattid흍anato, opap홺ikavasena pacchima� sahuppatti d흍anato. At흓apaccuppann홳홪at� cassa tayo k홯� tesu p초iya� sar�pato 홪atavasena avijj� sa�kh홸� c홺i dve a�g홳i at흓ak홯홳i, viㄴ췹홥흋i bhav홼as홳홳i a쩟ha paccuppannak홯홳i, j홺iceva jar홲ara�a쨇a dve an홪atak홯홳흓i veditabb홳i. [PTS Page 579] [\q 579/] puna: - Hetuphala hetupubbaka tisandhi catubhedasa�gaha� ceta�, V흒ati 홮홸홸a� tiva쩟amanava쩟hita� hamati. - Itipi veditabba�. Tattha sa�kh홸홳a� ca pa헻sandhiviㄴ췹assa ca antar� eko hetu phalasavdhi n홲a, vedan홿aca ta�h홿a ca antar� eko phalahetu sandha n홲a, bhavassa ca j홺iy� ca antar홦ko hetuphalasandhiti evamida� hetuphala hetupubbaka tisandh흓i veditabba�. Sandh흋a� 홥i pariyos홳avavatthita� panassa catt홸o sa�gah� honti, seyya 1. Ma. 1. Tassa kho panetassa [SL Page 436] [\x 436/] Thida�? Avijj홹a�kh홸� eko sa�gaho, viㄴ췹a n홲ar�pa sa殼yatana phassa vedan� dutiyo; ta�h�p홥홳abhav� tatiye; j홺ijar� mara�a� catutthoti evamida� catubhedasa�gahantiveditabba�. At흓e hetavo pa쨇a id홳i phalapa쨇aka�, Id홳i hetavo pa쨇a 홿ati� phalapa쨇akanti. Etehi pana v흒atiy� 홮홸asa�kh홺ehi arehi v흒ati홮홸홸anti veditabba�, tattha at흓ehetavo pa쨇홺i avijj� sa�kh홸� c홺i ime t홼a dve vutt� eva;yasm� pana avidv� paritassati, paritassito up홥iyati, tass�p홥홳apaccay� bhavo, tasm� ta�h�p홥홳a bhav홶i gahit� honti. Ten홫a: - "purimakammabhavasmi� moho avij�, 홿�han� sa�kh홸�, nikanti ta�h�, upagamana� up홥홳a�, cetan� bhavoti ime pa쨇adhamm� puramakammabhavasmi� idha pa헻sandhiy� paccay�"ti. Tattha purimakammabhavasminti purime kammabhave, at흓a j홺iya� kammabhave kar흝am홳eti attho. Moho avijj홺i yo tad� dukkh홥흒u moho, yena m팜ho kamma� karoti, s� avijj�. �y�han� sa�kh홸홺i ta� mma� karoto y� purimacetan홿o, yath� d홳a� dass홲흓i citta� upp홥etv� m홹ampi sa�vaccharampi d홳opakara点ni sajjentassa uppann� purimacetan홿o, pa헻gg홫ak홳a� pana [PTS Page 580] [\q 580/] hatthe dakkhi�a� pati쩟h홶ayato cetan� bhavoti vuccati. Ek홼ajjanesu v� chasu javanesu cetan홿�han� sa�kh홸� n홲a, sattamo bhavo;y� k홤i v� pana cetan� bhavo, sampayutt� 홿�han� sa�kh홸� n홲a. Nikanti ta�h홺i y� kamma� karontassa phale uppattibhave kin홲an� patthan�, s� ta�h� n홲a. Upagamana� up홥홳anti ya� kammabhavassa paccayabh�ta� ida� katv� asukasmi� n홲a 헺홳e k홲e seviss홲i ucchijjiss홲흓i 홥in� nayona pavatta� upagamana� gaha�a� par홲asana�, ida� up홥홳a� n홲a. Cetan� bhavoti 홿�han홼as� vutt� cetan� bhavoti evamattho vedi tabbo. Id홳i phalapa쨇akanti viㄴ췹홥i vedan홼as홳a� p초iya� 홪atameva, yath홫a: "idha pa헻sandhi viㄴ췹a�, okkanti n홲ar�pa�, pas홥o 홿atana�, ph팃헺o phasso, vedayita� vedan� iti ime padva dhamm� idh�papattibhavasmi� purekatassa kammassa paccay�"ti. Tattha "pa헻sandhi viㄴ췹a�"ti ya� bhavantarapa헻sandh홳avasenauppannatt� pa헻sandhiti vuccati, ta� viㄴ췹a�; "kkanti n홲ar�pa�"ti y� gabbhe r�p홸�padhamm홳a� okkanti 홪antv� pavisana� viya, da� n홲ar�pa�, "pas홥o 홿atana�"ti ida� cakkh홥흍a쨇홿atanavasena vutta�, "ph팃헺o phasso"ti yo 홸amma�a� ph팃헺o p�santo uppanno aya� phasso. "Vedayita� vedan�"ti ya� pa헻sandhiviㄴ췹ena v� sa殼yatanapaccayona v� phassena saha uppanna� vip홮avedayita�, s� vedan홺i evamattho veditabbo. "Id홳i hetave pa쨇�"ti. [SL Page 437] [\x 437/] Ta�h홥ayo p초iya� 홪at� ta�h�p홥홳abhav�, bhave pana gahite tassa pubbabh홪� ta�sampayutt� v� sa�kh홸� gahit홼a honti, ta�h�p홥홳aggaha�ena ca ta� sampayutt�. Y홿a v� m팜ho kamma� karoti, s� avijj� gahit홼a hot흓i, eva� padva. Ten홫a: "idha paripakkatt� 홿atan홳a� moho avijj�, 홿�han� sa�kh홸�, nikanti ta�h�, upagamana� up홥홳a�, cetan� bhavo, iti ime pa쨇a dhamm� idha kammabhavasmi� 홿ati� pa헻sandhiy� paccay�"ti. Tattha "idha paripakkatt� 홿atan홳a�"ti paripakk홿atanassa kammakara�a k홯e sammeho dassito, sesa� utt홳atthameva. [PTS Page 581] [\q 581/] "홿ati� phalapa쨇ak충"ti viㄴ췹홥흋i pa쨇a, t홳i j홺iggaha�ena vutt홳i, jar홲ara�a� pana tesa�yeva jar홲ara�a�. Ten홫a: - 홿ati� pa헻sandhi viㄴ췹a�, okkanta n홸�pa�, pas홥o 홿atana�, phu쩟ho phasso, vedayita� vedan홺i ime pa쨇a dhamm� 홿ati� uppatti bhavasmi� idha katassa kammassa paccay홺i evamida� v흒ati 홮홸홸a� hoti. Tiva쩟amanava쩟hita� bhamat흓i ettha pana sa�kh홸abhav� kmava쩟a� avijj홺a�h�p홥홳홳i kilesava쩟a� viㄴ췹a n홲ar�pa sa殼yatana phassaved홳a vip홮ava쩟anti imehi t흂i va쩟ehi tiva쩟amida� bhava cakka�y홼a kilesava쩟a� na upacchijjata, t홼a anupaccinna paccayatt� anava쩟hita� punappuna�parivattanato bhamati yev홺i veditabba�. Tayidameva� bhamam홳a�: - Saccappabhavato kicc� v홸a点 upam홫i ca, Gambh흏anayabhed� ca viㄴ홺abba� yath홸aha�. Tatattha yasm� kusal홮usala� kamma� avisesena samudayasaccanti saccavibha�ge vutta�, tasm� avijj홶accay� sa�kh홸홺i avijj홿a sa�kh홸� dutiyasaccappabhava� dutiyasacca�, sa�kh홸ehi viㄴ췹a� dutiya saccappabhava� pa헺amasacca�; viㄴ췹홥흂i n홲ar�p홥흋i vip홮avedan� pariyos홳홳i pa헺amasaccappabhava� pa헺amasacca�, vedan홿a ta�h� pa헺ama saccappabhava� dutiyasacca�, ta�h홿a up홥홳a� dutiyasaccappabhava� dutiya� sacca�, up홥홳ato bhavo dutiyasaccappabhava� pa헺amadutiya saccadvaya� bhavato j홺i dutiyasaccappabhava� pa헺amasacca�, j홺iy� jar홲ara�a� pa헺ama saccappabhava� pa헺amasaccanti eva� t홼ida� saccappabhavato viㄴ� tabba� yath홸aha�. Yasm� panettha avijj� vatthusu ca satte sammo heti, paccayo ca hoti sa�kh홸홳a� p홺ubh홼홿a, tath� sa�kh홸� [PTS Page 582] [\q 582/] sa�kha ta쨇a abhisa�kharonti, paccay� ca honti viㄴ췹assa, viㄴ췹ampi vatthu ca pa헻vij홳홺i, paccayo ca hoti n홲ar�passa. N홲a r�pampi aㄴamaㄴca upatthamheti paccayo ca hoti sa殼yatanassa. Sa殼yatanampi savisayeca pavattati, pccayo ca hoti phassassa. Phassopi 홸amma�a쨇a phusati, paccayoca hoti vedan홿a. Vedan홶i 홸amma�arasa쨇a anubhavati, paccayo ca hoti. [SL Page 438] [\x 438/] Ta�h홿a. Ta�h홶i rajjan흝e ca dhamme rajjati, paccayo ca hoti up홥홳assa. Up홥홳ampi up홥홳iye ca dhamme up홥iyati, paccayo ca hoti bhavassa, bhavopi n홳홪at흒u ca vikkhipati, paccayo ca hoti j홺iy�. J홺ipi khandhe ca janeti tesa� abhinibbattibh홼ena pavattatt�, paccayo ca hoti jar홲ara�assa. Jar홲ara�ampi khandh홳a� p홮abhedabh홼a� ca adhiti쩟hati, paccayo ca hoti bhavantara p홺ubh홼홿a sok홥흋a� adhi쩟h홳att�. Tasm� sabbapadesu dvedh� pavatti kiccatopi ida� viㄴatabba� yath홸aha�. Yasm� cettha "avijjapaccay� sa�kh홸�"ti ida� k홸akadassananiv홸a�a�, "sa�kh홸a paccay� viㄴ췹a�"ti attasa�kantidassananiv홸a�a�, "viㄴ췹a paccay� n홲ar�pa�"ti att홺i parikappitavatthubhedadassanato ghana saㄴ홳iv홸a�a�, "n홲ar�papaccay� sa殼yatana�"ti 홥i att� passati -pevij홳홺i phusati vediyati ta�h흝ati up홥iyati bhavati j홿ati j흝ati m흝at흓i evam홥idassananiv홸a�a�. Tasm� micch홥assana niv홸a�atopeta� bhavacakka� viㄴ홺abba� yath홸aha�. Yasm� panettha salakkha�as홲aㄴalakkha�avasena dhamm홳a� adassanato andho viyaavijj�. Andhassa upakkhalana� viya avijj홶accay� sa�kh홸�, upakkhalitassa patana� viya sa�kh홸apaccay� viㄴ췹a�. Pati tassa ga詮ap홺ubh홼o viya viㄴ췹apaccay� n홲ar�pa�, ga詮abheda pi�ak� viya n홲ar�papaccay� sa殼yatana�, ga詮api�ak홪ha쩟ana� viya sa殼yatanapaccay� phasso, gha쩟anadukkha� viya phassapaccay� vedan�, dukkhassa patik홸홣hil홹o viya vedan홶accay� ta�h�, patik홸홣hil홹ena asapp홿agaha�a� viya ta�h홶accay� up홥홳a�, up홥inna [PTS Page 583] [\q 583/] asapp홿홯epana� viya up홥홳apaccay� bhavo, asapp홿홯epanena ga詮avik홸ap홺ubh홼o viya bhavapaccay� j홺i, ga詮avik홸ato ga詮abhedo viya j홺ipaccay� jar홲ara�a�. Yasm� v� panettha avijj� ppa헻patti micch홶a헻pattibh홼ena satte abhibhavati pa헯la� viya akkhini, tadabhibhuto ca b홯o punabbhavikehi sa�kh홸eha att홳a� ve헺eti kosak홸akimi viya kosappadesehi. Sa�kh홸apariggahita� viㄴ췹a� gat흒u pati쩟ha� labhati parin홿ata pariggahito viya r홭a kum홸o rajje uppattinimitte parikappanato viㄴ췹a� pa헻sandhiya� anekappak홸a� n홲ar�pa� abhinibbatteti m홿홮홸o viya m홿a�. N홲ar�pe pati쩟hita� sa殼yatana� vuddhi� vir팜hi� vepulla� p홶u点ti. Subhumiya� pati쩟hito vanappagumbo viya, 홿atanagha쩟anato phasso j홿ati ara�isahit홣himatthanato aggi viya. Phassena p팃헺assa vedan� p홺ubhavati aggin� ph팃헺assa d홫o viya, vediyam홳assa ta�h� pavaКhati, lo�odaka� pivato pip홹� viya, tasito bhavesu abhil홹a� karoti pip홹ito viya p홳흝e. Tadassu p홥홳a� up홥홳ena bhava� up홥iyati, 홲isalobhena maccho balisa� viya, bhave sati j홺i hoti b흅e sati a�kuro viya, j홺assa avassa� [SL Page 439] [\x 439/] Jar홲ara�a� uppannassa rukkhassa patana� viya, tasm� upam홫i1 peta� bhavacakka� viㄴ홺abba� yath홸aha�. Yasm� ca bhagavat� attha topi dhammatopi desan홺opi pa헻vedhatopi gambh흏abh홼a� sandh홿a "gambh흏o c홿a� 홳anda pa헻ccasamupp홥o gambhir홼abh홹o c�"ti vutta�, tasm� gambh흏abhedatopeta� bhavacakka� viㄴ홺abba� yath홸aha�. Tattha yasm� na j홺ito jar홲ara�i na hoti, na ca j홺i� vin� aㄴato hoti, ittha� ca j홺ito sumad홪acchat흓i eva� j홺ipaccayasamud홪atatthassa duravabodhan흝ato jar홲ara�assa j홺ippaccayasambhutasamud홪ata쩟ho gambh흏o, tath� j홺iy홣hava paccay� -pe- sa�kh홸홳a� avijj홶accaya sambhuta samud홪ata쩟ho gambh흏o, tasm� ida� bhavacakka� atthagambhiranti aya� t홼ettha [PTS Page 584] [\q 584/] attha gambhirat� hotuphala� hi atthoti vuccati, yath홫a: - hetuphale ㅓ�a� atthapa헻sambhid홺i. Yasm� pana yen홮홸enayadavatth� ca avijj� tesa� tesa� sa�kh홸홳a� paccayo hoti. Tassa duravabodha n흝ato avijjaya sa�kh홸홳a� paccaya쩟ho gambh흏o. Tath� sa�kh홸홳a� -pej홺iy� jar홲ara�assa paccaya쩟ho gambhiro. Tasm� ida� bhavacakka� dhammagambh흏anti ayamettha dhammagambh흏at�. Hetuno hi dhammoti n홲a�, yath홫a: - hetumhi ㅓ�a� dhammapa헻sambhid홺i. Yasm� cassa tena tena k홸a�ena tath� tath� pavattetabbatt� desa n홶i gambh흏�, na tattha sabbaㄴutaㅓ�ato aㄴa� ㅓ�a� pati쩟ha� labhati, tath홫eta� katthaci sutte anulomato, katthaci pa헻lomato, katthaci anulomapa헻lomato. Katthaci vemajjhato pa쩟h홿a anulomato v� pa헻lomato. Katthaci vemajjhato pa쩟h홿a anulomato v� pa헻lomato v�, katthaci tisandhi catu sa�khepa�, katthaci dvisavdhi tisa�khepa�, katthaci ekasavdhi dvisa�khepa� desita�, tasm� ida� bhavacakka� desan홪ambh흏anti aya� desan� gambh흏at�. Yasm� cettha yo so avijj홥흋a� sab홼o yena pa헻viddhena avijj홥ayo samm� salakkha�ato pa헻viddh� honti, so duppariyog홫att� gambh흏o, tasm� ida� bhavacakka� pa헻vedhagambh흏aja tath� hettha yasm� avijj홿a aㄴ췹홥assana sacc홹ampa헻vedha쩟ho gambh흏o, sa�kh홸홳a� abhisa�khara点y�hanasar홪avir홪a쩟ho, viㄴ췹assa suㄴata avy홶홸a asa�kanti pa헻sandhi p홺ubh홼a쩟ho, n홲ar�passa ekupp홥a vinibbhog홼inibbhoganamana ruppana쩟ho, sa殼yatanassa adhipati loka dv홸a khettavisay휻h홼a쩟ho, phassassa ph�sana sa�gha쩟ana sa�gati sannip홺a쩟ho, vedan홿a 홸amma�aras홳ubhavana sukhadukkhamajjhattabh홼a nijjiva vedayita쩟ho, ta�h홿a abhinandi tajjhos홳a sarit� lat� nad흓a�h� samuddadupp�ra쩟ho, up홥홳assa 홥홳aggaha点bhinivesa par홲홹a duratikkama쩟ho, bhavassa 홿�han홣hi sa�khara�a yonigati쩟hitiniv홹esu khipana쩟ho, j홺iy� j홺i sa쨓홺i 1. Ma. Eva� upam홫i. [SL Page 440] [\x 440/] Okkanti nibbatti p홺ubhava쩟ho, jar홲ara�assa khaya vaya bheda viparin홲a쩟ho, gambh흏oti ayamettha pa헻vedhagambh흏at�. Yasm� panettha ekattanayo n홳attanayo avy홶홸anayo [PTS Page 585] [\q 585/] eva� dhammat� nayoti catt홸o atthanay� honti; tasm� nayabhedato peta� bhavacakka� viㄴ홺abba� yath홸aha�. Tattha "avijj홶accay� sa�kh홸�, sa�kh홸apaccay� viㄴ췹a�"ti eva� b흅assa a�kur홥ibh홼ena rukkha bh홼appatti viyi sant홳홳upacchedo ekattanayo n홲a. Ya� samm� passanto hetuphalasambhandhena sant홳assa anupacched홼a bodhato ucchedadi쩟hi� pajahat�, micch� passanto hetuphala sambhandhena pavattam홳assa sant홳홳upacchedassa ekattagaha�ato sassatadi쩟hi� up홥iyati, avijj홥흋a� pana yath홹aka� lakkha�a vavatth홳a� n홳attanayo n홲a. Ya� samm� passanto navanav홳a� upp홥a dassanato sassatadi쩟hi� pajahati, micch� passanto ekasant홳a patitassa bhinnasant홳assevan홳atta gaha�ato ucchedadi쩟hi� up홥iyati, avijjaya "sa�kh홸� may� upp홥etabb�" sa�kh홸홳a� v� "viㄴ췹a� ambheh�"ti evam홥ivy홶홸홣h홼o avy홶홸anayo n홲a. Ya� samm� passanto k홸akassa abh홼홼abodhato atta di쩟hi� pajahati, micch홶assanto yo asatipi vy홶홸e avijj홥흋a� sabh홼aniyamasiddho hetubh홼o, tassa agaha�ato akiriyadi쩟hi� up홥iyati; avijj홥흂i pana k홸a�ehi sa�kh홸홥흋a� yeva samabhavo kh흏홥흂i dadhi홥흋a� viya na aㄴesanti aya� eva� dhammat홳ayo n홲a, ya� samm� passanto paccay홳ur�pato phal홼abodh� ahetukadi쩟hi� akiriyadi쩟hi� ca pajahati, micch홶assanto paccay홳ur�pa� phalappavatti� agahetv� yato kutoci yassa kassaci asambhavagaha�ato ahetukadi쩟hi쨇eva niyatav홥a쨇a up홥iyat흓i evamida�bhavacakka�: - Saccappabhavato kicc� v홸a点 upam홫i ca Gambh흏anayabhed� ca viㄴ홺abba� yath홸aha�. Ida� hi gambh흏ato ag홥ha� n홳홳ayagaha�ato duratiy홳a� Γ点sin� sam홥hippavarasil홿a� sunisitena Bhavacakkamapad초etv� asanivicakkamiva niccanimmathana� Sa�s홸abhayamat흓o na koci supinantarepyatthi. [PTS Page 586] [\q 586/] Vuttampi heta� bhagavat�: -"gambhiro c홿a� 홳anda pa헻cca samupp홥o gambh흏홼abh홹oca etassa c홳anda dhammassa aㄴ췹� ananubodha appa헻vedh� evamaya� paj홺ant홮ulakaj홺� gu殼gu漸hikaj홺�1 1. Kuliku詮ikaj홺홳i 쩨k홿a� - gu殼gu詮ikaj홺홺i katthici. [SL Page 441] [\x 441/] Mu쨓ababbajabh�t� ap홿a� duggati� vinip홺a� sa�s홸a� n홺ivattat�"ti. [A] tasm� attano v� paresa� v� hit홿a ca sukh홿a ca pa헻panno avasesakicc홳i pah홿a: - Gambhire paccay홮홸appabhede idha pa詮ito, Yath� g홥ha� labhethevamanuyu쨓e sad� satoti. Iti s홥hujanap홲ojjatth홿a kate visuddhimagge Paㄴ홣h홼an홥hik홸e Paㄴ홣humi niddeso n홲a Sattarasamo paricchedo. [PTS Page 587] [\q 587/] 18. Di쩟hivisuddhi niddeso. Id홳i y� "imesu bhumibhutesu dhammesu uggahaparipucch� vasena ㅓ�aparicaya� katv� s흈avisuddhi ceva cittavisuddhi c홺i dve m�labh�t� visuddhiyo samp홥etabb�"ti vutt�, tattha s흈avisuddhi n홲a suparisuddha� p홺imokkhasa�var홥i catubbidha� s흈a�, ta쨇a s흈aniddese vitth홸ita meva; cittavisuddhi n홲a saupac홸� a쩟hasam홶attiyo, t홶i citta s흒ena vuttasam홥hiniddese sabb홮홸ena vitth홸it� eva; tasm� t� tattha vitth홸itanayeneva veditabb�. Ya� pana vutta� " di쩟hivisuddhi ka�kh홼itara�avisu�dhi magg홲aggaㅓ�adassanavisuddhi pa헻pad채췹adassana vusuddhi ㅓ�adassanavisuddh흓i im� pa쨇avisu쩟hiyo sar흏a�"ti, tattha n홲a r�p홳a� y홺h홼adassana� di쩟hivisuddhi n홲a. Ta� samp홥etuk홲ena samathay홳ikena t홼a 흍etv� nevasaㄴ홳홹aㄴ홿atana� avasesa r�p홸�p홼acarajjh홳홳a� aㄴatarato vu쩟h홿a citakk홥흋i jh홳a�g홳i ta� sampayutt� ca dhamm� lakkha�aras홥ivasena pariggahe tabb�; pariggahetv� sabbampeta� 홸amma点bhimukha� namanato namana쩟hena n홲anti vavatthapetabba�. Tato yath� n홲a puriso antogehe sappa� disv� ta� anubavdham홳o tassa 홹aya� passati, evameva ayampi yog홼acaro ta� n홲a� upaparikkhanto ida� n홲a� ki� niss홿a pavattat흓i pariyesam홳o tassa nissaya� [PTS Page 588] [\q 588/] hadahar�pa� passati, tato hadahar�passa nissayabh�t홳i bh�t홳i, bh�tanissit홳i ca sesup홥홿ar�p홳흓i r�pa� pariga�h홺i. So sabbampeta� ruppanato r�panti vavatthapeti, tato namana lakkha�a� n홲a�, ruppanalakkha�a� r�panti sa�khepato n홲ar�pa� [A.] Sa�yuttanik홿a dukkhavagga. [SL Page 442] [\x 442/] Vavatthapeti. Suddhavipassan홿홳iko pana ayamevav� samathay홳iko catudh홺u vavatthane vutt홳a� tesa� tesa� dh홺upariggahamukh홳a� aㄴataramukhavasena sa�khepato v� vitth홸ato v� catasso dh홺uyo pariganh홺i, athassa y홺h홼asarasalakkha�ato 홼ibh�t홹u dh홺usu kammasamu쩟h홳amhi t홼a kese catasso dh홺uyo van�o gandho raso oj� j흚ita� k홿appas홥oti eva� k홿adasakavasena dasa r�p홳i, tattheva bhavassa atthit홿a bh홼adasakavasena dasa, tattheva 홫홸asamu쩟h홳a� oja쩟hamaka� utusamu쩟h홳a� cittasamu쩟h홳anti apar홳ipi catuv흒at흓i eva� catusamu쩟h홳esu catuv흒atiko쩟h� sesu catucatt초흒a catucatt초흒ar�p홳i. Sedo assu khelo si�gh췹ik홺i imesu pana catusu utusamu쩟h홳a� cittasamu쩟h홳anti apar홳ipi catuv흒at흓i eva� catusamu쩟h홳esu catuv흒atiko쩟h� sesu catucatt초흒a catucatt초흒a r�p홳i. Sedo assu khelo si�gh췹ik홺i imesu pana catusu utucittasamu쩟h홳esu dvinna� oja쩟hamak홳a� vasena so�asa so�asa r�p홳i, udariya� kar흒a� pubbo muttanti imesu catusu utusamu쩟h홳esu utusamu쩟h홳asseva oja쩟hama kassa vasena a쩟ha a쩟har�p홳i p홮a쩠ni hont흓i esa t홼a dvatti� s홮홸e nayo. Ye pana imasmi� dvatti�s홮홸e 홼ibh�te apare dasa 홮홸� 홼ihavanti, tattha asit홥iparip홤ake t홼a kammaje tejoko쩟h홹amhi oja쩟hamaka� ceva j흚ita� c홺i navar�p홳i, tath� cittaje ass홹apass홹ako쩟h홹epi oja쩟hamaka쨇eva saddo c홺i nava, sesesu catusamu쩟h홳esu a쩟hasu j흚itanavaka쨇eva t퇘i ca oja쩟hamak홳흓i tetti�sa tettisa� r�p홳i p홮a쩠ni honti. Tasseva� vitth홸ato dv홤att초흒홮홸avasena imesu bh�tup홥홿a r�pesu p홮a헳su j홺esu vatthudv홸avasena pa쨇a cakkhudasak홥ayo hadayavatthudasaka쨇홺i apar홳ipi sa쩟hir�p홳i p홮a쩠ni honti, so sabb홳ipi t홳i ruppanalakkha�ena ekato katv� eta� r�panti passati. Tasseva� pariggahitar�passa dv홸avasena ar�pa dhamm� p홮a쩠 honti, seyyath휾a�? Dve padvaviㄴ췹홳i, tissomanodh홺uyo, a쩟hasa쩟himanoviㄴ췹adh홺uyoti [PTS Page 589] [\q 589/] ek홹흓i lokiya citt홳i, avisesena ca tehi cittehi sahaj홺o phasso vedan� saㄴ� cetan� j흚ita� citta쩟hitimanasik홸oti ime sattaceta sik홺i. 1 Lokuttaracitt홳i pana neva suddhavipassakassa na samathay홳ikassa pariggaha� gacchanti anadigatatt홺i. So sabbepi te ar�padhamme namanalakkha�ena ekato katv� eta� n홲anti passati, evameko catudh홺uvavatth홳amukhena vitth홸ato n홲ar�pa� vavatthapeti; aparo a쩟h홸asadh홺uvasena, katha�? Idha bhikkhu atthi imasma� attabh홼e cakkhudh홺u -pemanoviㄴ췹adh홺uti dh홺uye 홼ajjitv� ya� loko seta ka�hama詮alavicitta� 홿atavitthata� akkhik�pake nah홸usuttakena 홣addha� ma�sapi詮a� cakkh�ti sa쨓� n홺i, ta�agahetv� khandhaniddese up홥홸�pesu vuttappak홸a� cakkhuppas홥a� cakkhudh홺uti vavatthapeti, y홳i panassa nissayabh�t� 1. Ma. 1. Sattasatta. [SL Page 443] [\x 443/] catasso dh홺uyo pariv홸ak홳i catt홸i va程agandharasaoj홸�p홳i anup홯aka� j흚itindriyantinavasahaj홺ar�p홳i, tatthava 헺it홳i k홿adasakabh홼adasakavasena v흒atikammajar�p홳i; 홫홸asamu쩟h홳� d흋a� tin�a� oja쩟hamak홳a� vasena catuv흒ati anup홥innar�p홳흓i eva� ses홳i tepan点sa r�p홳i henti, na t홳i cakkhudh홺uti vavatthapeti; esa sayo sotad홺u홥흒upi k홿adh홺uya� pana ava ses홳i tecatt초흒a r�p홳i honti; keci pana utucittasamu쩟h홳홳i saddena saha nava nava katv� pa쨇a catt초흒홺i vadanti; iti ime pa쨇appas홥� tesa� ca visay� r�pasaddagavdharasapho쩟habb� pa쨇홺i dasa r�p홳i dasa dh홺uyo honti. Avasesar�p홳i dhamma dh홺uyeva honti cakkhu� pana niss홿a r�pa� 홫abbha pavatta� citta� cakkhuviㄴ췹adh홺u n홲홺i eva� dve padvaviㄴ췹홳i pa쨇a viㄴ췹adh홺uyo honti; t퇘i manodh홺u citt홳i ek� mano dh홺u; a쩟hasa쩟hi manoviㄴ췹adh홺ucitt홳i manoviㄴ췹adh홺uti sabb홳ipi ek홹흓i lokiyacitt홳i satta viㄴ췹adh홺uyo; ta� sampayutt� phass홥ayo dhammadh홺uti evametthaaКhek홥asa dh홺uyo r�pa�; aКha쩟ham� [PTS Page 590] [\q 590/] d홺uyo n홲anti evameko a쩟h홸asadh홺uvasena n홲ar�pa� vavatthapeti. Aparo dv홥as홿atanavasena, katha�? Cakkhudh홺uya� vuttanayeneva 헺apetv� tepa程홹a r�p홳i cakkhuppas홥amatta� cakkh홿atananti vavatthapeti, tattha vuttanayeneva ca sotagh췹ajivh홮홿adh홺uyo sotagh췹ajivh홮홿홿atan홳흓i. Tesa� visayabhute pa쨇a dhamme r�pasaddagandharasaphe쩟hebb홿atan홳흓i, lokiyasattaviㄴ췹adh홺uyo man홿atananti, ta�sampayutt� phass홥ayo sesar�pa� ca dhamm홿atananti evamettha aКhek홥asa 홿atan홳ir�pa�, diyaКha 홿atan홳i n홲anti evameko dv홥as홿atanavasena n홲ar�pa� vavatthapeti. Aparo tato sa�khittatara� dhavdhavasena vavatthapeti, katha�? Idha bhikkhu imasmi� sar흏e catu samu쩟h홳� catasso dh홺uyo, ta�nissito va程o gavdho raso oj�, cakkhuppas홥홥ayo pa쨇appas홥�, vatthur�pa� bh홼o j흚itindriya�, dvisamu쩟h홳o saddoti im홳i sattarasa r�p홳i sammasan�pag홳i nipphann홳i r�par�p홳i. K홿aviㄴattivac흚iㄴatti 홮홹adh홺u r�passa lahut� mudut� kammaㄴat� upacayo santati jarat� anicca t홺i im홳i pana dasar�p홳i na sammasan�pag홳i, 홮홸avik홸a antaraparaacchedamattak홳i, na nipphann홳i, na r�par�p홳i1 apica kho r�p홳a� 홮홸avik홸a antaraparicchedamattato r�panti sa�kha� gat홳i. Iti sabb홳ipet홳i sattav흒ati r�p홳i r�pakkhandho ek홹흓iy� lokiyacittehi saddhi� uppann� vedan� vedan홮khavdho; ta�sampayutt� saㄴ� saㄴ홮khandho; sa�kh홸� sa�kh� 1. Ma. 1. Nip헺annar�p홳i. [SL Page 444] [\x 444/] Rakkhavdho; viㄴ췹a� viㄴ췹akkhandhoti. Iti r�pakkhandho r�pa� catt홸o ar�pino khandh� n홲anti evameko pa쨇akkhandhavasena n홲ar�pa� vavatthapeti. Aparo ya� ki쨇i r�pa� sabbanta� catt홸i mah홣h�t홳i catunna쨇a mah홣h�t홳a� up홥홿a r�panti eva� sa�khitteneva imasmi� attabh홼e r�pa� pariggahetv� tath� man홿atanadveva dhamm홿atanekadesa쨇a n홲anti pariggahetv� iti ida� ca n홲a� ida� ca r�pa� ida� vuccati n홲ar�panti sa�khepato n홲ar�pa� [PTS Page 591] [\q 591/] vavatthapeti, sace panassa tena tena mukhena r�pa� pariggahetv� ar�pa� pariga�hato sukhumatt� ar�pa� na upa쩟h홺i, tena dhuranikkhepa� akatv� r�pameva punappuna sammasitabba� manasi k홺abba� pariggahetabba� vavatthapetabba�. Yath� yath� hissa r�pa� suvikkh홯ita� hoti nijja헯� suparisuddha�, tath� tath� tad홸amma点 ar�padhamm� sayameva p홮a쩠 honti; yath홫i cakkhumato purisassa aparisuddhe 홥홹e mukhanimitta� olokentassa nimitta� na paㄴ홿ati, so nimitta� na paㄴ홿at흓i na 홥홹a� chaКeti, atha kho na� punappuna parimajjati, tassa visuddhe 홥홹e nimitta� saya meva p홮a헯� hoti, yath� ca telatthiko tilapi쩟ha� do�iya� 홮iritv� udakena paripphosetv� ekav홸a� dvev홸a� p탱anamattena tele anikkhamante na tilapi쩟ha� chaКeti, atha kho na� punappuna u�hodakena paripphosetv� madditv� p탱eti, tasseva� karoto vippasanna� tilatela� nikkhamati;, yath홼� pana udaka� pas홥etuk홲o kataka쩟hi� gahetv� anto gha헳 hattha� ot홸etv� ekadvev홸e gha�sanamattena udake avippas휾ante na kataka쩟hi� chaКeti, atha kho na� punappuna� gha�sati. Tasseva� karontassa kalalakaddama� sannisidati, adaka� accha� hoti vippasanna�, eva meva� tena bhikkhun� dhuranikkhepa� akatv� r�pameva punappuna� sammasitabba� manasi k홺abba� pariggahetabba� vavatthapetabba�. Yath� yath홫issa r�pa� suvikkh홯ita� hoti nijja헯� suparisuddha�, tath� tath� tappaccan흆akiles� sannis휾anti, kaddam�pari udaka� viya citta� pasanna� hoti, tad홸amma点 ar�padhamm� sayameva p홮a쩠 honti, eva� aㄴ홣hipi ucchuvorago�adadhimacch홥흂i upam홫i aya mattho pak홹etabbo. Eva� suvisuddhar�papariggahassa panassa ar�padhamm� t흂홮홸ehi apa쩟hahanti phassavasena v� vedan홼asena v� viㄴ췹avasena v�. Katha�? Ekassa t홼a "pa헺av휾h홺u kakkha�alakkha点"ti 홥in� nayena dh홺uyo parigga�hantassa pa헺am홣hini p홺o phasso, ta�sampayutt� vedan홼edan홮khavdho, saㄴ� saㄴ홮khavdho, saddhi� phassena cetan� sa�kh홸akkhandho, citta� viㄴ췹akkh홳dhoti [PTS Page 592] [\q 592/] upa쩟h홺i, tath� kese pa헺av휾h홺u kakkha�a lakkha点 pa헺am홣hinip홺o phasso, ta�sampayutt� vedan� vedan홮khando, saㄴ� saㄴ홮khavdho, saddhi� phassena cetan� sa�kh홸akkhavdho, citta� viㄴ췹akkhandhoti upa쩟h홺i, ass홹a pass홹e pa헺av휾h홺u kakkha�alakkha点ti pa헺am� bhinip홺o phasso, ta�sampayutt� vedan� vedan홮khandho pa헺am홣hinip홺o phasso, ta�sampayutt� vedan� vedan홮khandho, saㄴ� saㄴ홮khavdho, saddhi� phassena cetan� sa�kh홸akkhandh�, [SL Page 445] [\x 445/] Citta� viㄴ췹akkhavdhoti upa쩟h홺i, eva� ar�padhamm� phassavasena upa쩟hahanti. Ekassa pa헺av휾h홺u kakkha�alakkha点, tad홸amma�a ras홳ubhavanakavedan� vedan홮khandho, ta�sampayutt홹aㄴ� saㄴ홮khavdho. Ta� sampayutto phasso ca cetan� ca sa�kh� rakkhavdho, ta� sampayutta� citta� viㄴ췹akkhavdhoti upa쩟h홺i. Tath� kese pa헺av휾h� kakkha�alakkha点 pa헺am홣hini pato phasso, ta�sampayutt� vedan� vedan홮khandho, saㄴ� saㄴ홮khadho, saddhi� phassena cen� sa�kh홸akkhavdho, citta� viㄴ췹akkhandhoti upa쩟h홺i, ass홹apass홹e pa헺av휾h홺u kakkha�alakkha点ti tad홸amma�aras홳u bhavanaka vedan� vedan홮khavdho saㄴ� saㄴ홮khandho, saddhi� phassena cetan� sa�kh홸akkhavdho, citta� viㄴ췹akkhavdhoti upa쩟h홺i, ta�sampayutta� citta viㄴ췹akkhavdhoti upa쩟h홺i. Eva� vedan홼asena ar�padhamm� upa쩟hahanti. Aparassa pa헺av휾h홺u kakkha�alakkha点ti 홸amma�apa헻vij홳ana� viㄴ췹a� viㄴ췹akkh홳dho, ta�sampayutt� vedan� vedan홮khandho, saㄴ� saㄴ홮kh홳dho, phasso ca cetan� ca sa�kh홸akkhavdhoti upa쩟h홺i. Tath� kese pa헺av휾h홺u kakkha�alakkha点 pa헺am홣hinip홺o phasso, ta�sampayutt홼edan� vedan홮khavdho, saㄴ� saㄴ홮khandho, saddhi� phassena cetan� sa�kh홸akkhandho, citta� viㄴ췹akkhavdhoti upa쩠ti, ass홹apass홹e pa헺av� dh홺u kakkha�alakkha点ti 홸amma�av흅홳ana� viㄴ췹a� viㄴ췹akkhavdho, ta�sampayutt� vedan� vedan홮khavdho, saㄴ� saㄴ홮khandho, phasso cetan� ca sa�kh홸akkhavdhoti up헺홺i. Eva� viㄴ췹avasena ar�padhamm� upa쩟hahanti. Eteneva up홿ena kammasamu쩟h홳e kese pa헺av휾h홺u kakkha�alakkha点ti 홥흋� nayena dv홤att초흒홿a dh홺u쩟hosesu catunna� catunna� dh홺�na� vasena sesesu ca cakkhudh홺u홥isu r�papariggahamukhesu sabba� nayabheda� anugantv� yojan� k홺abb�. Yasm� ca eva� suvisuddhar�paparigga hasseva tassa ar�padhamm� t흂홮홸ehi p홮a쩠 honti, tasm� suvisuddhar�papariggaheneva ar�papariggah홿a yogo k홺abbo, na itarena. Sacehi ekasmi� v� r�padhamme upa쩟hite dv흒u v� r�pa� pah홿a ar�papariggaha� 홸ahati. Kamma쩟h홳ato parih홿ati, pa헺av� kasi�abh홼an홿a vuttappak홸� pabbateyy� [PTS Page 593] [\q 593/] g홲� viya; suvisuddhar�pa pariggahassa pana ar�papariggah홿a yoga� karoto kamma쩟h홳a� vundi� vir팜hi� vepulla� p홶u点ti. So eva� phass홥흋a� vasena upa쩟hite catt홸o ar�pino khavdhe n홲anti, tesa� 홸amma�a bh�t홳i catt홸i mah홣h�t홳i catunna쨇a mah홣h�t홳a� up홥홿ar�pa� r�panti vavatthapeti. Iti a쩟h홸asa dh홺uyo dv홥as홿atan홳i pa쨇akkhavdh홺i sabbepi tebhumake dhamme khaggena samugga� vivara m홳o viya yamakat홯akkhandha�1 ph홯ayam홳o viya ca n홲a쨇a r�pa� c홺i dvedh� vavatthapeti, n홲ar�pamattato uddha� aㄴo satto v� puggalo v� devo v� brahm� v� natth흓i ni쩟ha� gacchati. So eva� y홺h홼asarasato n홲ar�pa� vavatthapetv� su쩟hutara� satto puggaloti imiss� lokasamaㄴ홿a pah홳atth홿a sattasammohassa samatikkamatth홿a asammohabhumiya� citta� 헺apanatth홿a sambahula suttanta 1. Ma. 1. Yamakat홯akanda� [SL Page 446] [\x 446/] Masena n홲ar�pamattamevida�, na satto na puggalo atthiti eta mattha� sa�savdetv� vavatthapeti. Vutta� heta�: - Yath홶i a�gasambh홸� hoti saddoratho iti. Eva� khandhesu santesu hoti sattoti sammut흓i. Aparampi vutta�: - " seyyath홶i 홼uso ka쩟ha쨇a pa헻cca valli쨇a pa헻cca mattika쨇a pa헻cca ti�a쨇a pa헻cca 홮홹o pariv홸ito ag홸antveva sa�kha� gacchat�, evameva kho 홼uso a쩟hi쨇a pa헻cca nah홸u쨇a pa헻cca ma�sa쨇a pa헻cca camma쨇a pa헻cca 홮홹o pariv홸ito r�pantveva sa�kha� gacchat�"ti. [A] aparampi vutta�: - Dukkhameva hi sambhoti dukkha� ti쩟hati vetti ca, N채쨅tra dukkh� sambhoti n채쨅� dukkh� nirujjhat흓i. Eva� anekasatehi suttantehi n홲ar�pameva d흍ita�, na satto, na puggalo; tasm� yath� akkha cakka pa쨓ara 흒홥흒u a�gasambh홸esu eken홮홸ena sa霑tesu rathoti voh홸a matta� hoti, paramatthato ekekasmi� a�ge upaparikkhiyam홳e ratho n홲a natthi, yath� ca ka쩟h홥흒u gehasambh홸esu eken홮홸ena 홮홹a� pariv홸etv쳇hitesu gehanti voh홸amatta� hoti, paramatthato geha� n홲a natthi, yath� ca a�gulia�gu쩟h홥흒u eken홮홸ena 헺itesu [PTS Page 594] [\q 594/] mu쩟hit� voh홸amatta� hoti, do�itanti 홥isu v흋홺i, hatthiass홥isu sen홺i, p홮홸agehagopur홥흒u nagaranti, khavdhas홮h홶al홹홥isu eken홮홸ena 헺itesu rukkhoti voh홸a matta� hoti, paramatthato ekekasmi� avayave upaparikkhiyam홳e rukkho n홲a natthi, evameva� pa쨇asu up홥홳akkhandhesu sati satto puggaloti voh홸amatta� hoti, paramatthato ekekasmi� dhamme upaparikkhiyam홳e asmiti v� ahanti v홺i g홫assa vatthubhuto satto n홲a natthi; paramatthato pana n홲ar�pamattameva atthiti eva� passatopihi dassana� yath홣h�tadassana� n홲a hoti. Yo paneta� yath홣h�tadassana� pah홿a satto atthiti ga�h홺i, so tassa vin홹a� anuj홳eyya avin홹a� v�. Avin홹a anuj홳anto sassate patati, vin홹a� anuj홳antoucchede patati. Kasm�? Kh흏anvayassa dadhino viya tadanvayassa aㄴassa ab홼ato, so sassato sattoti ga�hanto ol흝ati n홲a; uccijjatiti ga�hanto atidh홼ati n홲a. Ten홫a bhagav�: - "dv흂i bhikkhave di쩟higatehi pariyu쩟hit� devamanuss� ol흝anti eke, atidh홼anti eke, cakkhumantova passanti. Katha� ca bhikkhave ol흝anti eke? Bhav� r홲� bhikkhave devamanuss� bhavarat� bhavasammudit�, tesa� bhavanirod홿a dhamme desiyam홳e citta� na pakkhandati nappas휾ati na [A] majjhimanik홿a mah홫atthipadopamasutta. [SL Page 447] [\x 447/] Sanni쩟hati n홥himuccati, eva� kho bhikkhave oliyanti eke. Katha쨇a bhikkhave atidh홼anti eke? Bhaveneva kho paneke a쩟hiyam홳� har홿am홳� jiguccham홳� vibhava� abhinavdanti yato kira bho aya� att� k홿assa bhed� uccijjati vinassati na hoti parammara点 eta� santa� eta� pa霑ta� eta� y홺h홼anti, eva� kho bhikkhave atidh홼anti eke. Katha� ca bhikkhave cakkhumantova passanti? Idha bhikkhave bhikkhu bh�ta� bh�tato passati bh�ta� bh�tato disv� bh�tassa nibbid홿a vir홪홿a nirodh홿a pa헻panno hoti, eva� kho bhikkhave cakkhumanto passant�"ti tasm� yath� d홸uyanta� suㄴa� nijjiva� nir흂aka�, atha ca pana d홸urajjukasam홿ogavasena gacchatipi ti쩟hatipi [PTS Page 595] [\q 595/] sa흂aka� savy홶홸a� viya kh홿ati, evamida� n홲a r�pampi suㄴa� nijajiva� nir흂aka�, atha ca pana aㄴamaㄴasam� yogavasena gacchatipi ti쩟hatipi sa흂aka� savy홶홸a� viya kh홿at흓i da쩟habba�. Ten홫u por췹�: - N홲a쨇a r�pa쨇a idhatthi saccato Na hettha satto manujo ca vijjati, Suㄴa� ida� yantamiv홣hisa�khata� Dukkhassa pu쨓o ti�aka쩟has홥isoti. Na kevala쨇eta� d홸uyantupam홿a, aㄴ홫ipi na�akal홶i홥흂i apam홫i vibhavetabba�. Yath� hi dv흒u na�akal홶isu aㄴamaㄴa� niss홿a 헺apit홹u ek� ekiss� uppatthambho hoti. Ekiss� patam� n홿a itar홶i patati, evameva� pa쨇avok홸abhave n홲ar�pa� aㄴa maㄴa�niss홿a pavattati, eka� ekassa upatthambho hoti, mara�a vasena ekasmi� patam홳eitarampi patati, ten홫u por췹�: - Yamaka� n홲ar�pa쨇a ubho aㄴ쨎nissit�, Ekasmi� bhijjam홳asmi� ubho bhijjanti paccay홺i. Yath홤a da詮홣hihata� bheri� niss홿a sadde pavattam홳e aㄴ홣her� aㄴo saddo, bher� sadd� asamm흒s� bher� saddena suㄴ�, saddo bheriy� suㄴo, evameva� vatthudv홸홸amma�asa�kh홺a� r�pa� niss홿a n홲e pavattam홳e aㄴa� r�pa�, aㄴa� n홲a�, n홲a r�p� asammissa� n홲a� r�pena suㄴa�, r�pa� n홲ena suㄴa�, apica kho bheri� pa헻cca saddo viya r�pa� pa헻cca n홲a� pavattati. Ten홫u por췹�: - Na cakkhuto j홿are phassapa쨇am� Na r�pato no ca ubhinnamantar�, Hetu� pa헻cca pabhavanti sa�khat� Yath홶i saddo paha쩠ya bheriy�. [SL Page 448] [\x 448/] Na sotato j홿are phassapa쨇am� Na saddato no ca ubhinnamantar�, Hetu� pa헻cca pabhavanti sa�khat� Yath홶i saddo paha쩠ya bheriy�, Na gh췹ato j홿are phassapa쨇am� Na gandhato ne ca ubhinnamantar�, Hetu� pa헻cca pabhavanti sa�khat� Yath홶i saddo paha쩠ya bheriy� Na jivhato j홿are phassapa쨇am� Na rasato no ca ubhinnamantar� Hetu� pa헻cca pabhavanti sa�khat� yath홶i saddo paha쩠ya bheriy�. [PTS Page 596] [\q 596/] Na k홿ato j홿are phassapa쨇am� Na phassato no ca ubhinnamantar�, Hetu� pa헻cca pabhavanti sa�khat� Yath홶i saddo paha쩠ya bheriy�. Na vatthur�p� pabhavanti sa�khat� Na c홶i dhamm홿atanehi niggat�, Hetu� pa헻cca pabhavanti sa�khat� Yath홶i saddo paha쩠ya bheriy홺i. Apicettha n홲a� nitteja� na sakena tejena pavattitu� sakkoti na kh홥ati na pivati na vy홫arati na iriy홶atha� kappeti, r�pampi nitteja� na sakena tejena pavattitu� sakkoti, na h� tassa kh홥ituk홲at� na pivituk홲at� na vy홫arituk홲at� na iriy� patha� kappetuk홲at�, athakho n홲a� niss홿a r�pa� pavattati, r�pa� niss홿a n홲a� pavattati, n홲assa kh홥ituk홲at홿a pipituk홲a t홿a vy홫arituk홲at홿a iriy홶atha� kappetuk홲at홿a sati r�pa� kh홥ati pivati vy홫arati iriy홶atha� kappeti, imassa panatthassa vibh홼anatth홿a ima� upama� ud홫aranti: - yath� jaccavdho ca p태hasapp� ca dis� pakkamituk홲� assu, jaccavdho p태hasappi� evam홫a "aha� kho bha�e sakkomi p홥ehi p홥akara霑ya� k홺u� natthi ca me cakkh�ni yehi samavisama� passeyya�"ti. P태hasapp흍i jaccavdha� evam홫a "aha� kho bha�e sakkomi cakkhun� cakkhukara�iya� k홺u� natthi ca me p홥홳i yehi abhikkameyya� v� pa헻kkameyya� v�"ti. So tu쩟haha쩟ho jaccavdho p태hasappi� a�sak팃a� 홸opesi, p태hasappi jaccavdhassa a�sak팃e nis휾itva evam홫a: v홲a� vu쨇a dakkhi�a� ga�ha, dakkhina� mu쨇a v홲a� ga�h�"ti. Tattha jaccavdhopi nittejo dubbalo na sakena tejena sakena balena gacchati, p태hasapp흍i nittejo dubbalo na sakena tejena sakena ilena gacchati, na ca tesa� aㄴamaㄴa� niss홿a gamana� nappavattati, evameva n홲ampi nitteja� na sakena tejena uppajjati, na t홹u t홹u kiriy홹u pavattati, r�pampi nitteja� na sakena tejenauppajjati, na t홹u t홹u kiriy홹u pavattati, na ca tesa� aㄴamaㄴa� niss홿a uppatti v� pavatti v� na hoti. Teneta� vuccati: - Na sakena ilena j홿are nopi sakena balena ti쩟hare, Paradhammavas홳uvattino j홿are sa�khat� attadubbal�. [PTS Page 597] [\q 597/] Parapaccayato ca j홿are para홸amma�ato samu쩟hit�, �ramma�apaccayehi ca paradhammehi cime pabh홼it�. Yath홶i n홼a� niss홿a manuss� yanti a程ave, Evameva r�pa� niss홿a n홲ak홿o pavattati. Yath� ca manusse niss홿a n홼� gacchati a程ave Evameva n홲a� niss홿a r�pak홿o pavattati. Ubho niss홿a gacchanti manuss� n홼� ca a程ave, Eva� n홲a쨇a r�pa쨇a abho aㄴoㄴanissit홺i. Eva� n홳홳ayehi n홲ar�pa� vavatth홶ayato sattasaㄴa� abhibhavitva asammohabhumiya� 헺ita�n홲ar�p홳a� y홺h홼adassana� di쩟hi visuddh흓i veditabba�. N홲ar�pavavatth홳antipi sa�kh홸aparicchedo tipi etasseva adhivacana� Iti s홥hujanap홲ojjatth홿a kate visuddhimagge Paㄴ홣h홼an홥hik홸e Di쩟hivisuddhi niddeso n홲a A쩟h홸asamo paricchedo. [PTS Page 598] [\q 598/] 19. Ka�kh홼itara�a visuddhi niddeso. Etasseva pana n홲ar�passa paccayapariggaha�ena t흒u addh홹u ka�kha� vitaritv� 헺ita� ㅓ�a� ka�kh홼itara�avisuddhi n홲a, ta� samp홥etuk홲o bhikkhu yath� n홲a kusalo bhisakko roga� disv� tassa samu쩟h홳a� pariyesati, yath� v� pana anukampako puriso dahara� kum홸a� manda� utt홳aseyyaka� rathik홿a nipanna� disv� kassa nu kho aya� puttakoti tassa m홺홶itaro 홼ajjati, evameva tassa n홸�passa hetupaccayapariyesana� 홶ajjati, so 홥itova iti pa헻sadvikkhati " na t홼ida� n홲ar�pa� ahetuka�, sabbatthasabbad� sabbesa� ca ekasadisabh홼홶attito. Na issar홥ihetuka�, n홲ar�pato uddha� issar홥흋a� abh홼ato. Yepi n홲ar�pa mattameva issar홥ayoti vadanti, tesa�issar홥isa�kh홺a n홲ar�passa ahetukabh홼홶attito. Tasm� bhavitabbamassa hetupaccayehi, kenukho te"ti. So eva� n홲ar�passa hetupaccaye 홼ajjetv� imassa t홼a r�pak홿assa eva� hetupaccaye pariganh홺i: aya� k홿o nibbattam홳o neva uppalapadumapu헺촡r흆asogavdhik홥흋a� abbhantare nibbattati, na ma�imutt홮ar홥흋a�. Athakho 홲홹a [SL Page 450] [\x 450/] Pakk홹ay홳a� antare udarapamala� pacchato pi쩟hika漸aka� purato katv� antaantagu�apariv홸ito sayampi duggandhajegucchapa헻kk�lo duggavdhajegucchapa헻kk�le paramasamb홥he ok홹e p�timacchap�ti ku�apap�tikumm홹ao�igallacavdanik홥isu kimi viya nibbattati, tasseva� nibbattam홳assa avijj홺a�h홻p홥홳a� kammanti [PTS Page 599] [\q 599/] ime cattaro dhamm�. Nibbattakatt� hetu, 홫aro upatthambhakatt� paccayoti padvadhamm� hetupaccay� honti, tesupi avijj홥ayo tayo imassa k홿assa m홺� viya d홸akassa upanissay� honti. Kamma� pit� viya puttassa janaka�, 홫홸o dh홺� viya d홸akassa sandh홸a koti, eva� r�pak홿assa paccayapariggaha� katv� puna: "cakkhu쨇a pa헻cca r�pe ca uppajjati cakkhuviㄴ췹a�"ti[a] 홥흋� nayena n홲a k홿assa paccayapariggaha� karoti, soeva� paccayato n홲ar�passa pavatti� disv� yath� ida� etarahi, eva� at흓epi addh홳e paccayato pavattittha; an홪atepi paccayato pavattissat흓i samanupassati. Tasseva� samanupassato y� s� pubbanta� 홸abbha " ahosi� nu kho aha� at흓amaddh홳a�, na nu kho ahosi� at흓amaddh홳a�, kinnukho ahosi� atitamaddh홳a�, katha� nu kho ahosi� at흓amaddh홳a�, ki� hutv� ki� ahosi� nu kho aha� at흓a maddh홳a�"ti[b] padvavidh� vicikicch� vutt�, y홶i aparanta� 홸abba "bhaviss홲i nukho aha� an홪ata maddh홳a�, na nu kho bhaviss홲i an홪atamaddh홳a�, kinnukho bhaviss홲i an홪atamaddh홳a�, katha� nukhobhaviss홲i an홪atamaddh홳a�, ki� hutv� ki� bhaviss홲i nu kho aha� an홪atamaddh홳a�"ti[b] padvavidh� vicikicch� vutt�, y홶i paccuppanna� 홸abbha 'etarahi v홶ana paccuppanna� addh홳a� 홸abbha katha�kathi hoti, aha� nu khosmi no nu khosmi kinnu khosmi katha� nu khosmi aya� nu kho satto kuto 홪ato so kuhi�g홲� bhavissat�"ti[b] chabbidh� vicikicch� vutt�, s� sabb� pah흝ati. Aparo s홥h홸a点s홥h홸a�avasena duvidho hi n홲assa paccayo s홥h홸a�o as홥h홸a�o ca, tattha cakkh홥흋i cha dv홸홳i r�p홥흋i cha 홸amma点ni n홲assa s홥h홸a�e paccayo, kusal홥i bhedato sabbappak홸assopi tato pavattito. Manasik홸홥흆o as홥h홸a�o, yonisomanasik홸a saddhammasava点diko hi kusalasseva hoti, [PTS Page 600] [\q 600/] vipar흓o akusalassa, kamm홥iko vip홮assa, bhava�g홥iko kiriyass홺�. R�passa pana kamma� citta� utu 홫홸oti aya� kamm홥iko catubbidho paccayo, tattha kamma� at흓a meva kammasamu쩟h홳assa r�passa paccayo hoti, citta� cittasamu쩟h홳assa uppajjam홳a�, utu홫홸� utu홫홸asamu쩟h홳assa 헺itikkha�e paccay� hontati evameko n홲ar�passa paccayapariggaha� karoti. So eva� paccayato n홲ar�passa pavatti� disv� yath� [A.] Majjhimanik홿a -madhupi詮ikasutta. [B.] Majjhimanik홿asabb홹avasutta. [SL Page 451] [\x 451/] Ida� etarahi, eva� at흓epi addh홳e paccayato pavattittha; an홪atepi paccayato pavattissat흓i samanupassati. Tasseva� samanupassato vuttanayeneva t흒upi addh홹u vicikicch� pah흝ati. Aparo tesa� yeva n홲ar�pasa�kh홺홳a� sa�kh홸홳a� jarappatti� ji程홳a� ca bha�ga� disv� ida� sa�kh홸홳a� jar홲ara�a� n홲a j홺iy� sati hoti. J홺i bhave sati, bhavo upad홳e sati, up홥홳a� ta�h홿a sati, ta�h� ved홳aya sati, vedan� phasse sati, phasso sa殼yatane sati, sa殼yatana� n홲ar�pe sati, n홲ar�pa� viㄴ췹e sati, viㄴ췹a� sa�kh홸e sati, sa�kh홸� avijj홿a sat흓i eva� pa헻loma pa헻ccasamupp홥avasena n홲ar�passa paccayapariggaha� karoti. Athassa vuttanayeneva vicikicch� pah흝ati. Aparo iti kho avijj홶accay� sa�kh홸홺i pubbe vitth홸etv� dassitaanuloma pa헻ccasamupp홥avaseneva n홲ar�passa paccayapariggaha� karoti, athassa vuttanayeneva ka�kh� pah흝ati. Aparo purimakammabhavasmi� moho avijj�, 홿uhan� sa�kh홸�, nikanti ta�h�, upagamana� up홥홳a�, cetan� bhavoti ime pa쨇a dhamm� purimakammabhavasmi� idha pa헻sandhiy� paccay�. Idha pa헻sandhi viㄴ췹a�, okkanti n홲ar�pa�, pas홥o 홿atana�, ph팃헺o phasso, vedayita� vedan홺i ime padva dhamm� idh�papattibhavasmi� pure katassa kammassa paccay�, idha paripakkatt� 홿atan홳a� moho avijj� 홿uhan� sa�kh홸�, nikanti ta�h�, upagamana� up홥홳a�, cetan� bhavoti ime pa쨇a dhamm� idha kammabhavasmi� 홿ati� pa헻sandhiy� paccay홺i eva� kammava쩟avip홮ava쩟avasena n홲ar�passa paccayapariggaha� karoti. [PTS Page 601] [\q 601/] tattha catubbidha� kamma�, di쩟hadhammavedan흝a� upapajjavedaniya� apar홶ariyavedaniya�1 ahosi kammanti. Tesu ekajavana v흓hiya� sattasu cittesu kusal� v� akusal� v� pa헺amajavanacetan� di쩟hadhammavedaniyakamma� n홲a, ta� imasmi�yeva attabh홼e vip홮a� deti, tath� asakkonta� pana "ahosikamma�, n홫osi kamma vip홮o, nabhavissati kammavip홮o, natthi kammavip홮o"ti[a] eva massa tikassa vasenaahosikamma� n홲a hoti. Atthas홥hik� pana sattamajavanacetan� upapajjavedaniyakamma� n홲a, ta� anantare attabh홼e vip홮a� deti, tath� asakkonta� vuttanayeneva ahosikamma� n홲a hoti. Ubhinna� antare pa쨇a javanace tan� apar홶ariyavedaniyakamma�n홲a, ta� an홪ato yad� ok홹a� labhati, tad� vip홮a� deti; sati sa�s홸appavattiy� ahosi kamma� n홲a na hoti. Aparampi catubbidha� kamma�, yaggaruka� yabbahula� yad홹anna� ka헯tt홼홶anakammanti. Tattha kusala� v� hotu akusala� v� garuk홪arukesu ya� karuka� m홺ugh홺홥ikamma� v� haggata kamma� v� tadeva pa헺ama�vipaccat�, tath� bahul홣ahulesupi ya� bahula� 1. Ma. Aparapariy홿avedaniya�. [A.] Pa쩟h홳ap홯i- kammakath�. [SL Page 452] [\x 452/] Hoti susilya� v� duss흈ya� v�, tadeva pa헺ama� vipaccati. Yad� sanna� n홲a mara�ak홯eanussaritakamma�, ya� hi 홹annamara�o anussaritu� sakkoti, teneva uppajjati, etehi pana t흂� mutta� punappuna laddh홹evana� ka헯tt홼홶anakamma� k홲a hoti, tesa� abh홼e ta� pa헻sandhi� 홮aКhati. Aparampi catubbidha� kamma�, janaka� upatthambhaka� upap탱aka� upagh홺akanti. Tattha janaka� n홲a kusalampi hoti akusalampi, ta� pa헻sandhiyampi pavattepi r�p홸�pa vip홮akkhavdhe janeti. Upatthambhaka� pana vip홮a� janetu� na sakkoti, aㄴ쨎na kammena dinn홿a pa헻sandhiy� janite vip홮e uppajjanakasukhadukkha� upatthambheti, addh홳a� pavatteti. Upap탱aka� aㄴena kammena dinn홿a pa헻sandhiy� janitevip홮e uppajjanakasukhadukkha� p탱eti b홥heti addh홳a� pavattitu� na deti. Upagh홺aka� pana saya� kusalampi akusalampi sam홳a� [PTS Page 602] [\q 602/] aㄴa� dubbala kamma� gh홺etv� tassa vip홮a� pa헻bahetv� attano vip홮assa ok홹a� karoti, eva� pana kammena kate ok홹e ta� vip홮a� uppanna� n홲a vuccati. Iti imesa� dv홥asanna� kamm홳a� kammantara� ceva vip홮antara� ca buddh홳a� kammavip홮aㅿasseva y홺h홼asarato p홮a헯� hoti, as홥h홸a�a� S홼akehi; vipassa kena pana kammantara� ca vip홮antara� ca ekadesato j홳itabba�, tasm� aya� mukhamattadassanena kammaviseso pak홹itoti. Iti ima� dv홥asavidha� kamma� dammava쩟e pakkhipitv� evameko kammava쩟a vip홮ava쩟avasena n홲ar�passa paccayapariggaha�karoti, so eva� kammava쩟avip홮ava쩟avasena paccayato n홲ar�passa pavatti� disv� yath� ida� etarahi, eva� at흓epi addh홳e kammava쩟avip홮ava쩟a vasena paccayato pavattittha, an홪atepi kammava쩟avip홮ava쩟a vaseneva paccato pavattissati. Iti kamma쨇eva kamma vip홮o ca kammava쩟a쨇a vip홮ava쩟a쨇a kammapavatta쨇a vip홮a pavatta쨇a kammasantati ca vip홮asantati ca kiriy� ca kiriy� phala쨇a: - Kamm� vip홮� vattanti vip홮o kammasambhavo, Tasm� punabbhavo hoti eva� loko pavattat흓i. Samanupassati, tasseva� samanupassato y� s� pubbant홥ayo 홸abbha "ahosi� nu kho aha"nti 홥in� nayena vutt� so�asa vidh� vicikicch�, s� sabb� pah흝ati. Sabbabhavayonigati쩟hitiniv홹esu hetuphalasambandhavasena pavattam홳a� n홲ar�pamattameva kh홿ati, so neva k홸a�ato uddha� k홸aka� passati, na vip홮appavattito uddha� vip홮apa헻sa�vedada�, k홸a�e pana sati k홸akoti vip홮appa vattiy� sati pa헻sa�vedakoti samaㄴ홲attena pa詮it� voharanticcevassa sammappaㄴ홿a sudi쩟ha� hoti. Ten홫u por췹�: - [SL Page 453] [\x 453/] Kammassa k홸ako natthi vip홮assa ca vedako, Suddhamm� pavattanti eveta� sammadassana�. Eva� kamma vip홮e ca vattam홳e sahetuke, B흅arukkh홥ik홳a� va pubb� ko헻 na ㅓyati. An홪atepi sa�s홸e appavatta� na dissati. Etamatthamanaㄴ홿a titthiy� asaya�vas�. [PTS Page 603] [\q 603/] Sattasaㄴa� gahetv홳a sassatucchedadassino, Dv홹a쩟h휾i쩟hi� ga�hanti aㄴamaㄴa� virodhit�. Di쩟hibandhanabaddh� te ta�h홹otena vuyhare, Ta�h홹otena vuyhant� na tedukkh� pamuccare. Evameta� abhiㄴ홿a bhikkhu buddhassa s홼ako, Gambh흏a� nipu�a� suㄴa� paccaya� pa헻vijjhati. Kamma� natthi vip홮amhi p홮o kamme na vijjati, Aㄴamaㄴa� ubho suㄴ� na ca kamma� vin� phala�. Yath� na suriye aggi na ma�imhi na gomaye, Na tesa� bahi so atthi sambh홸ehi ca j홿ati. Tath� na anto kammassa vip홮o upalabbhati, Bahiddh홶i na kammassa na kamma� tattha vijjati. Phalena suㄴaka� kamma� phala� kamme na vijjati, Kamma쨇a kho up홥홿a tato nibbattat� phala�. Na hettha devo na brahm� sa�s홸assatthi k홸ako, Suㄴa dhamm� pavattanti hetusambh홸apaccay홺i. Tasseva� kammava쩟avip홮ava쩟avasena n홲ar�passa paccaya pariggaha� katv� t흒u addh홹u pah흋avicikicchassa sabbe at흓홳홪ata paccuppann� dhamm� c�tipa헻sandhivasena vidit� honti, s홹sa hoti ㅓtapariㄴ�. So eva� paj홳홺i: ye at흓o kammapaccay� nibbatt� khandh�, te tatthava niruddh�; at흓akammapaccay� pana imasmi� bhave aㄴe khandh� nibbatt�; at흓abhavato ima� bhava� 홪ato ekadhammopi natthi, imasmi� bhave kammapaccayena nibbatt� khandh� nirujjhissanti, punabbhave aㄴo nibbattissanti, imamh� bhav� punabbhava� ekadhammopi na gamissati; apica kho yath� na 홤ariya mukhato sajjh홿o antev홹ikasasa mukha� pavisati, na ca tappaccay� tassa mukhe sajjh홿o na vattati;1 na d�tena manto daka� p흓a� rogino udara� pavisati, na ca tassa tappaccay� rogo 1. Ma. 1. Nappavattati. [SL Page 454] [\x 454/] Na v�pasammati, na m�khe ma詮anavidh홳a� 홥홹atal홥isu mukhanimitta� gacchati, na ca tattha tappaccay� ma詮anavidh홳a� na paㄴ홿ati, na ekiss� va쩟iy� d흍asikh� aㄴa� va쩟i� sa�kamati. Na ca tattha tappaccay� d흍asikh� na nibbattat�, evameva na at흓abhavato ima� bhava�, ito v� punabbhava� [PTS Page 604] [\q 604/] koci dhammo sa�kamati, na ca at흓abhave khandh홿atanadh홺upaccay� idha, idha v� khandh홿atanadh홺upaccay� punabbhave khandhayatanadh홺uyo na nibbattant흓i. Yatheva cakkhuviㄴ췹a� manodh홺u anantara�, Na ceva 홪ata� n홶i na nibbatta� anantara�. Tatheva pa헻savdimhi vattate cittasantati. Purima� bhijjat� citta� pacchima� j홿at� tato. Tesa� antarik� natthi v휽i tesa� na vijjati, Na cito gacchati ki쨇i pa헻sandhi ca j홿at흓i. Eva� cutipa헻sandhivasona viditasabbadhammassa sabb홮홸ena n홲a r�passa paccayapariggaha�e ㅓ�a� th홲agata� hoti, so�asavidh홮a�kh� su쩟hutara� pah흝ati, na kevala� ca s� eva�, satthari ka�khatiti 홥inayappavatt� a쩟havid홶i ka�kh� pah흝atiyeva. Dv홹a쩟h휾i쩟hi gat홳i vikkhambhanti. Eva� n홳홳ayehi n홲ar�passa paccaya pariggaha�ena t흒u addh홹u ka�kha� vitaritv쳇hita� ㅓ�a� ka�kh� vitara�avisuddh흓i veditabba�. Dhamma쩟hitiㅓ�antipi yath홣h�taㅓ�antipi samm홥assanantipi etassev홥hivacana�. Mutta� heta�: - "avijj� paccay� sa�kh홸� paccayasamuppann�; ubhopete dhamm� paccay� samuppann�"ti[a] paccay� pariggahe paㄴ� dhamma쩟hitiㅓ�anti. Anicca to manasikaronto katame dhamme yath홣h�ta� paj홳홺i passati? Katha� samm홥assana� hoti? Katha� tadanvayena sabbe sa�kh홸� aniccato sudi쩟h� honti? Kattha ka�kh� pah흝ati? Dukkhato samuppann�"ti[a] paccaya pariggahe paㄴ� dhamma쩟hitiㅓ�anti. Anattato manasikaronto katame dhamme yath홣h�ta� paj홳홺i passati katha� samm홥assana� hoti? Katha� tadanvayena sabbe sa�kh홸� aniccato sudi쩟h� honti? Kattha ka�kh� pah흝at흓i? Aniccato manasikaronto nimitta� yath홣h�ta� paj홳홺i passati, tena vuccati samm홥assana�. Eva� tadatvayena sabbe dhamm� anattatosudi쩟h� honti, ettha ka�kh� pah흝ati; ya� ca yath홣h�ta� ㅓ�a�, ya� ca samm홥assana�, y� ca ka�kh� vitara点, ime dhamm� [PTS Page 605] [\q 605/] n홳쳇헺� n홳홼ya쨓an�, ud홫u eka쩟h�, vya쨓anameva n홳anti. Ya� ca yath홣h�ta� ㅓ�a�. Ya� ca sams홥assana�, y� ca ka�kh� 1. Ma. 1. Etassevavevacana�. [A.] Pa쩟h홳ap홯i - ㅓ�akath�. [SL Page 455] [\x 455/] Vitara点, ime dhamm� eka쩟h� vya쨓anameva n홳anti. Imin� pana ㅓ�ena samann홪ato vipassako buddhas홹ane la�ss홹o la�pati쩟ho niyatagatiko cullasot홶anno n홲a hoti. Tasm� bhikkhu sad� sato n홲ar�passa sabbaso, Paccaye pariganheyya ka�kh� vitara�atthikoti. Iti s홥hujanap홲ojjatth홿a kate visuddhimagge Paㄴ홣h홼an홥hik홸e Ka�kh� vitara�a visuddhi niddeso n홲a Ek�nav흒atimo paricchedo. [PTS Page 606] [\q 606/] 20. Magg홲agga ㅓ�adassana visuddhi niddeso. Aya� maggo aya� na maggoti eva� magga� ca amagga� ca 쨅tv� 헺ita� ㅓ�a� pana magg홲aggaㅓ�adassanavisuddhi n홲a. Ta� samp홥etu k홲ena kal홶asammasanasa�kh홺홿a nayavipassan홿a t홼a yogo kara霑yo, kasm�? �raddhavipassakassa obh홹홥asambhave magg홲agga ㅓ�asambhavato; 홸addhavipassakassa hi obh홹홥isu sambhutesu magg� maggaㅓ�a�hot�, vipassan홿a ca kal홶asammasana� 홥i, tasm� eta� ka�kh홼itara点nantara�uddi쩟ha�. Apica yasm� t흏a�apariㄴ홿a vattam홳홿a magg홲aggaㅓ�a� uppajjati, t흏a�apariㄴ� ca ㅓta pariㄴ홳antar�, tasm홶i ta� magg홲aggaㅓ�adassanavisuddhi� samp홥etuk홲ena kal홶asammasane t홼a yogo k홺abbo. Tatr홿a� vinicchayo: tisso hi lokiyapariㄴ홿o ㅓtapariㄴ� t흏a�apariㄴ� pah홳apariㄴ� ca, ya� sandh홿a vutta� "abhiㄴ홶aㄴ� ㅓta쩟he ㅓ�a�, pariㄴ� paㄴ� t흏a�a쩟he ㅓ�a�, pah홳apaㄴ� paricc홪a쩟he ㅓ�a�"ti. [A] tattha ruppanalakkha�a� rupa�, vedayita lakkha点 vedan홺i eva�tesa� tesa� dhamm홳a� paccattalakkha�a sallakkha�avasena pavatt� paㄴ� ㅓtapariㄴ� n홲a. R�pa� anicca� vedan� anicc홺i 홥in� nayona tesa� yeva dhamm홳a� [PTS Page 607] [\q 607/] s홲aㄴa lakkha�a� 홸opetv� pavatt� lakkha点ramma�ikavipassan� paㄴ� t흏a�apariㄴ� n홲a; tesu yeva pana dhammesu niccasaㄴ� dipajahanavasena pavatt� lakkha点ramma�ikavipassan� paㄴ홶ah홳a pariㄴ홳홲a. Tattha sa�kh홸aparicchedato pa쩟h홿a y홼a paccaya pariggah� ㅓtapariㄴ홿a bhumi, etasmi� hi antare dhamm홳a� [A.] Pa쩟h홳ap홯i- m홺ik�. [SL Page 456] [\x 456/] Paccattalakkha�apa헻vedhasseva 홥hipacca� hoti. Kal홶asammasanato pana pa헺헺홿a y홼a udayabbay홳upassan� t흏a�apariㄴ홿a bhumi, etasmi� hi antare s홲aㄴalakkha�apa헻vedhasseva 홥hipacca� hoti, bha�g홳upassana� 홥i� katv� upari pah홳apariㄴ홿a bhumi, tato pa쩟h홿a hi aniccato anupassanto niccasaㄴa� pajahati, dukkhato anupassanto sukhasaㄴa� pajahati, anattato anupassanto attasaㄴa�- nibbivdanto nandi� - virajjanto r홪a�- niro dhento samudaya� - pa헻nissajanto 홥홳a� pajahat흓i eva� nicca saㄴ홥i pah홳as홥hik홳a� sattanna� anupassan홳a� 홥ipacca�. Iti im홹u tisu pariㄴ홹u sa�kh홸aparicchedassa ceva paccayapariggahassa ca s홥hitatt� im홳� yogin� ㅓtapariㄴ� ca adigat� hoti. Itar� ca adhigantabb�. Tena vutta�: - "yasm� t흏a�apariㄴ홿a vattam홳홿a magg홲aggaㅓ�a� uppajjati, t흏a�apariㄴ� ca ㅓta pariㄴ홳antar�. Tasm홶i ta� magg홲aggaㅓ�adassa�avisuddhi� samp� detuk홲ena kal홶asammasane t홼a yogo k홺abbo"ti[a.] Tatr홿a� p초i: - katha�? "At흓홳홪atapaccuppann홳a� dhamm홳a� sa�khipitv� vavatth홳e paㄴ홹ammasane ㅓ�a�, ya� ki쨇i rupa� at흓홳홪atapaccuppanna� ajjhatta� v� bahiddh� v� ya� d�rev� santike v�, sabba� r�pa� aniccato vavatthapeti, eka� sammasana�, dukkhato vavatthapeti, eka� sammasana�, anattato vavatthapeti, eka� sammasana�. Y� k홤i ved홳a sammasana�. Gh췹aviㄴ췹a� aniccato vavatthapeti, eka� sammasana�, dukkhato vavatthapeti, eka� sammasana�, anattato vavatthapeti, eka� sammasana�. Javh홼iㄴ췹a� aniccato vavatthapeti, eka� sammasana�, dukkhato vavatthapeti, eka� sammasana�, anattato vavatthapeti, eka� sammasana�. K홿a viㄴ췹a� aniccato vavatthapeti, eka� sammasana�, dukkhato vavatthapeti, eka� sammasana�, anattato vavatthapeti, eka� sammasana�. Manoviㄴ췹a� aniccato vavatthapeti, eka� sammasana�, dukkhato vavatthapeti, eka� sammasana�, anattato vavatthapeti, eka� sammasana�. Cakkhusamphasso aniccato vavatthapeti, eka� sammasana�, dukkhato vavatthapeti, eka� sammasana�, anattato vavatthapeti, eka� sammasana�. Sotasamphasso aniccato vavatthapeti, eka� sammasana�, dukkhato vavatthapeti, eka� sammasana�, anattato vavatthapeti, eka� sammasana�. Gh췹asamphasso aniccato vavatthapeti, eka� sammasana�, dukkhato vavatthapeti, eka� sammasana�, anattato vavatthapeti, eka� sammasana�. Javh홹amphasso aniccato vavatthapeti, eka� sammasana�, dukkhato vavatthapeti, eka� sammasana�, anattato vavatthapeti, eka� sammasana�. K홿asamphasso aniccato vavatthapeti, eka� sammasana�, dukkhato vavatthapeti, eka� sammasana�, anattato vavatthapeti, eka� sammasana�. Manosamphasso aniccato vavatthapeti, eka� sammasana�, dukkhato vavatthapeti, eka� sammasana�, anattato vavatthapeti, eka� sammasana�. Cakkhusamphassaj� vedan� aniccato vavatthapeti, eka� sammasana�, dukkhato vavatthapeti, eka� sammasana�, anattato vavatthapeti, eka� sammasana�. Setasamphassaj� vedan� aniccato vavatthapeti, eka� sammasana�, dukkhato vavatthapeti, eka� sammasana�, anattato vavatthapeti, eka� sammasana�. Gh췹asampassaj� vedan� aniccato vavatthapeti, eka� sammasana�, dukkhato vavatthapeti, eka� sammasana�, anattato vavatthapeti, eka� sammasana�. Javh홹ampassaj� vedan� aniccato vavatthapeti, eka� sammasana�, dukkhato vavatthapeti, eka� sammasana�, anattato vavatthapeti, eka� sammasana�. K홿asampassaj� vedan� aniccato vavatthapeti, eka� sammasana�, dukkhato vavatthapeti, eka� sammasana�, anattato vavatthapeti, eka� sammasana�. Manosampassaj� vedan� aniccato vavatthapeti, eka� sammasana�, dukkhato vavatthapeti, eka� sammasana�, anattato vavatthapeti, eka� sammasana�. R�pasaㄴ� aniccato vavatthapeti, eka� sammasana�, dukkhate vavatthapeti, eka� sammasana�, anattato vavatthapeti, eka� sammasana�. Saddasaㄴ� aniccato vavatthapeti, eka� sammasana�, dukkhate vavatthapeti, eka� sammasana�, anattato vavatthapeti, eka� sammasana�. Gandhasaㄴ� aniccato vavatthapeti, eka� sammasana�, dukkhate vavatthapeti, eka� sammasana�, anattato vavatthapeti, eka� sammasana�. Rasasaㄴ� aniccato vavatthapeti, eka� sammasana�, dukkhate vavatthapeti, eka� sammasana�, anattato vavatthapeti, eka� sammasana�. Pho쩟habba saㄴ� aniccato vavatthapeti, eka� sammasana�, dukkhate vavatthapeti, eka� sammasana�, anattato vavatthapeti, eka� sammasana�. Dhammasaㄴ� aniccato vavatthapeti, eka� sammasana�, dukkhate vavatthapeti, eka� sammasana�, anattato vavatthapeti, eka� sammasana�. R�pasa쨇etan� aniccato vavatthapeti, eka� sammasana�, dukkhate vavatthapeti, eka� sammasana�, anattato vavatthapeti, eka� sammasana�. Saddasa쨇etan� aniccato vavatthapeti, eka� sammasana�, dukkhate vavatthapeti, eka� sammasana�, anattato vavatthapeti, eka� sammasana�. Gandhasadvetan� aniccato vavatthapeti, eka� sammasana�, dukkhate vavatthapeti, eka� sammasana�, anattato vavatthapeti, eka� sammasana�. Rasasa쨇etan� aniccato vavatthapeti, eka� sammasana�, dukkhate vavatthapeti, eka� sammasana�, anattato vavatthapeti, eka� sammasana�. Pho쩟habbasa쨇etan� aniccato vavatthapeti, eka� sammasana�, dukkhate vavatthapeti, eka� sammasana�, anattato vavatthapeti, eka� sammasana�. Dhammasaten�, aniccato vavatthapeti, eka� sammasana�, dukkhate vavatthapeti, eka� sammasana�, anattato vavatthapeti, eka� sammasana�. R�pata�h� aniccato vavatthapeti, eka� sammasana�, dukkhate vavatthapeti, eka� sammasana�, anattato vavatthapeti, eka� sammasana�. Saddata�h� aniccato vavatthapeti, eka� sammasana�, dukkhate vavatthapeti, eka� sammasana�, anattato vavatthapeti, eka� sammasana�. Gandhata�h� aniccato vavatthapeti, eka� sammasana�, dukkhate vavatthapeti, eka� sammasana�, anattato vavatthapeti, eka� sammasana�. Rasata�h� aniccato vavatthapeti, eka� sammasana�, dukkhate vavatthapeti, eka� sammasana�, anattato vavatthapeti, eka� sammasana�. Pho쩟habbata�h� aniccato vavatthapeti, eka� sammasana�, dukkhate vavatthapeti, eka� sammasana�, anattato vavatthapeti, eka� sammasana�. Dhammata�h� aniccato vavatthapeti, eka� sammasana�, dukkhate vavatthapeti, eka� sammasana�, anattato vavatthapeti, eka� sammasana�. R�pavitakko aniccato vavatthapeti, eka� sammasana�, dukkhate vavatthapeti, eka� sammasana�, anattato vavatthapeti, eka� sammasana�. Saddavitakko aniccato vavatthapeti, eka� sammasana�, dukkhate vavatthapeti, eka� sammasana�, anattato vavatthapeti, eka� sammasana�. Gandhavitakko aniccato vavatthapeti, eka� sammasana�, dukkhate vavatthapeti, eka� sammasana�, anattato vavatthapeti, eka� sammasana�. Rasavitakko aniccato vavatthapeti, eka� sammasana�, dukkhate vavatthapeti, eka� sammasana�, anattato vavatthapeti, eka� sammasana�. Pho쩟habbavitakko aniccato vavatthapeti, eka� sammasana�, dukkhate vavatthapeti, eka� sammasana�, anattato vavatthapeti, eka� sammasana�. Dhammavitakko aniccato vavatthapeti, eka� sammasana�, dukkhate vavatthapeti, eka� sammasana�, anattato vavatthapeti, eka� sammasana�. R�pavic홸o aniccato vavatthapeti, eka� sammasana�, dukkhate vavatthapeti, eka� sammasana�, anattato vavatthapeti, eka� sammasana�. Saddavic홸o aniccato vavatthapeti, eka� sammasana�, dukkhate vavatthapeti, eka� sammasana�, anattato vavatthapeti, eka� sammasana�. Gandhavic홸o aniccato vavatthapeti, eka� sammasana�, dukkhate vavatthapeti, eka� sammasana�, anattato vavatthapeti, eka� sammasana�. Rasavic홸o aniccato vavatthapeti, eka� sammasana�, dukkhate vavatthapeti, eka� sammasana�, anattato vavatthapeti, eka� sammasana�. Pho쩟habbavic홸o aniccato vavatthapeti, eka� sammasana�, dukkhate vavatthapeti, eka� sammasana�, anattato vavatthapeti, eka� sammasana�. Dhammavic홸o aniccato vavatthapeti, eka� sammasana�, dukkhate vavatthapeti, eka� sammasana�, anattato vavatthapeti, eka� sammasana�. Pa헺av휾h홺u aniccato vavatthapeti, eka� sammasana�, dukkhate vavattha peti, eka� sammasana�, anattato vavatthapeti, eka� sammasana�. �podh홺u aniccato vavatthapeti, eka� sammasana�, dukkhate vavatthapeti, eka� sammasana�, anattato vavatthapeti, eka� sammasana�. Tejodh홺u aniccato vavatthapeti, eka� sammasana�, dukkhate vavatthapeti, eka� sammasana�, anattato vavatthapeti, eka� sammasana�. V홿odh홺u aniccato vavatthapeti, eka� sammasana�, dukkhate vavatthapeti, eka� sammasana�, anattato vavatthapeti, eka� sammasana�. �k홹adh홺u aniccato vavatthapeti, eka� sammasana�, dukkhate vavatthapeti, eka� sammasana�, anattato vavatthapeti, eka� sammasana�. Viㄴ췹adh홺u aniccato vavatthapeti, eka� sammasana�, dukkhate vavatthapeti, eka� sammasana�, anattato vavatthapeti, eka� sammasana�. Pa헺avikasi�a� aniccato vavatthapeti, eka� sammasana�, dukkhate vavatthapeti, eka� sammasana�, anattato vavatthapeti, eka� sammasana�. �pokasi�a� aniccato vavatthapeti, eka� sammasana�, dukkhate vavatthapeti, eka� sammasana�, anattato vavatthapeti, eka� sammasana�. Tejokasi�a� aniccato vavatthapeti, eka� sammasana�, dukkhate vavatthapeti, eka� sammasana�, anattato vavatthapeti, eka� sammasana�. V홿okasi�a� aniccato vavatthapeti, eka� sammasana�, dukkhate vavatthapeti, eka� sammasana�, anattato vavatthapeti, eka� sammasana�. �k홹akasi�a� aniccato vavatthapeti, eka� sammasana�, dukkhate vavatthapeti, eka� sammasana�, anattato vavatthapeti, eka� sammasana�. Viㄴ췹akasi�a� aniccato vavatthapeti, eka� sammasana�, dukkhate vavatthapeti, eka� sammasana�, anattato vavatthapeti, eka� sammasana�. Kes� aniccato vavatthapeti, eka� sammasana�, dukkhate vavattha peti, eka� sammasana�, anattato vavatthapeti, eka� sammasana�. Lom� aniccato vavatthapeti, eka� sammasana�, dukkhate vavattha peti, eka� sammasana�, anattato vavatthapeti, eka� sammasana�. Nakh� aniccato vavatthapeti, eka� sammasana�, dukkhate vavattha peti, eka� sammasana�, anattato vavatthapeti, eka� sammasana�. Dant� aniccato vavatthapeti, eka� sammasana�, dukkhate vavattha peti, eka� sammasana�, anattato vavatthapeti, eka� sammasana�. Taco aniccato vavatthapeti, eka� sammasana�, dukkhate vavattha peti, eka� sammasana�, anattato vavatthapeti, eka� sammasana�. Ma�sa� aniccato vavatthapeti, eka� sammasana�, dukkhate vavattha peti, eka� sammasana�, anattato vavatthapeti, eka� sammasana�. Naharu� aniccato vavatthapeti, eka� sammasana�, dukkhate vavattha peti, eka� sammasana�, anattato vavatthapeti, eka� sammasana�. A쩟hi aniccato vavatthapeti, eka� sammasana�, dukkhate vavattha peti, eka� sammasana�, anattato vavatthapeti, eka� sammasana�. A쩟himi쨓� aniccato vavatthapeti, eka� sammasana�, dukkhate vavatthapeti, eka� sammasana�, anattato vavatthapeti, eka� sammasana�. Vakka� aniccato vavatthapeti, eka� sammasana�, dukkhate vavatthapeti, eka� sammasana�, anattato vavatthapeti, eka� sammasana�. Hadaya� aniccato vavatthapeti, eka� sammasana�, dukkhate vavatthapeti, eka� sammasana�, anattato vavatthapeti, eka� sammasana�. Yakana� aniccato vavatthapeti, eka� sammasana�, dukkhate vavatthapeti, eka� sammasana�, anattato vavatthapeti, eka� sammasana�. Kilomaka� aniccato vavatthapeti, eka� sammasana�, dukkhate vavatthapeti, eka� sammasana�, anattato vavatthapeti, eka� sammasana�. Pihaka� aniccato vavatthapeti, eka� sammasana�, dukkhate vavatthapeti, eka� sammasana�, anattato vavatthapeti, eka� sammasana�. Papph홹a� aniccato vavatthapeti, eka� sammasana�, dukkhate vavatthapeti, eka� sammasana�, anattato vavatthapeti, eka� sammasana�. Anta� aniccato vavatthapeti, eka� sammasana�, dukkhate vavatthapeti, eka� sammasana�, anattato vavatthapeti, eka� sammasana�. Antagu�a� aniccato vavatthapeti, eka� sammasana�, dukkhate vavatthapeti, eka� sammasana�, anattato vavatthapeti, eka� sammasana�. Udariya� aniccato vavatthapeti, eka� sammasana�, dukkhate vavatthapeti, eka� sammasana�, anattato vavatthapeti, eka� sammasana�. Kar흒a� aniccato vavatthapeti, eka� sammasana�, dukkhate vavatthapeti, eka� sammasana�, anattato vavatthapeti, eka� sammasana�. Pitta� aniccato vavatthapeti, eka� sammasana�, dukkhate vavatthapeti, eka� sammasana�, anattato vavatthapeti, eka� sammasana�. Semha� aniccato vavatthapeti, eka� sammasana�, dukkhate vavatthapeti, eka� sammasana�, anattato vavatthapeti, eka� sammasana�. Pubbo aniccato vavatthapeti, eka� sammasana�, dukkhate vavatthapeti, eka� sammasana�, anattato vavatthapeti, eka� sammasana�. Lohita� aniccato vavatthapeti, eka� sammasana�, dukkhate vavattha peti, eka� sammasana�, anattato vavatthapeti, eka� sammasana�. Sedo aniccato vavatthapeti, eka� sammasana�, dukkhate vavattha peti, eka� sammasana�, anattato vavatthapeti, eka� sammasana�. Medo aniccato vavatthapeti, eka� sammasana�, dukkhate vavattha peti, eka� sammasana�, anattato vavatthapeti, eka� sammasana�. Assu aniccato vavatthapeti, eka� sammasana�, dukkhate vavattha peti, eka� sammasana�, anattato vavatthapeti, eka� sammasana�. Vas� aniccato vavatthapeti, eka� sammasana�, dukkhate vavattha peti, eka� sammasana�, anattato vavatthapeti, eka� sammasana�. Khelo aniccato vavatthapeti, eka� sammasana�, dukkhate vavattha peti, eka� sammasana�, anattato vavatthapeti, eka� sammasana�. Si�gh홳ik� aniccato vavatthapeti, eka� sammasana�, dukkhate vavatthapeti, eka� sammasana�, anattato vavatthapeti, eka� sammasana�. Lasik� aniccato vavatthapeti, eka� sammasana�, dukkhate vavatthapeti, eka� sammasana�, anattato vavatthapeti, eka� sammasana�. Matthalu�ga� aniccato vavatthapeti, eka� sammasana�, dukkhate vavatthapeti, eka� sammasana�, anattato vavatthapeti, eka� sammasana�. Cakkh홿atana� aniccato vavatthapeti, eka� sammasana�, dukkhate vavatthapeti, eka� sammasana�, anattato vavatthapeti, eka� sammasana�. Sot홿atana� aniccato vavatthapeti, eka� sammasana�, dukkhate vavatthapeti, eka� sammasana�, anattato vavatthapeti, eka� sammasana�. Gh췹홿atana� aniccato vavatthapeti, eka� sammasana�, dukkhate vavatthapeti, eka� sammasana�, anattato vavatthapeti, eka� sammasana�. Jivh홿atana� aniccato vavatthapeti, eka� sammasana�, dukkhate vavatthapeti, eka� sammasana�, anattato vavatthapeti, eka� sammasana�. K홿홿atana� aniccato vavatthapeti, eka� sammasana�, dukkhate vavatthapeti, eka� sammasana�, anattato vavatthapeti, eka� sammasana�. Dhamm홿atana� aniccato vavatthapeti, eka� sammasana�, dukkhate vavatthapeti, eka� sammasana�, 8anattato vavatthapeti, eka� sammasana�. Cakkhudh홺u aniccato vavatthapeti, eka� sammasana�, dukkhate vavattha peti, eka� sammasana�, anattato vavatthapeti, eka� sammasana�. R�padh홺u aniccato vavatthapeti, eka� sammasana�, dukkhate vavattha peti, eka� sammasana�, anattato vavatthapeti, eka� sammasana�. Cakkhuviㄴ췹adh홺u; aniccato vavatthapeti, eka� sammasana�, dukkhate vavatthapeti, eka� sammasana�, anattato vavatthapeti, eka� sammasana�. Sotadh홺u aniccato vavatthapeti, eka� sammasana�, dukkhate vavatthapeti, eka� sammasana�, anattato vavatthapeti, eka� sammasana�. Saddadh홺u, aniccato vavatthapeti, eka� sammasana�, dukkhate vavatthapeti, eka� sammasana�, anattato vavatthapeti, eka� sammasana�. Sotaviㄴ췹adh홺u; aniccato vavatthapeti, eka� sammasana�, dukkhate vavatthapeti, eka� sammasana�, anattato vavatthapeti, eka� sammasana�. Gh췹adh홺u aniccato vavatthapeti, eka� sammasana�, dukkhate vavattha peti, eka� sammasana�, anattato vavatthapeti, eka� sammasana�. Ghandhadh홺u aniccato vavatthapeti, eka� sammasana�, dukkhate vavattha peti, eka� sammasana�, anattato vavatthapeti, eka� sammasana�. Gh췹aviㄴ췹adh홺u; aniccato vavatthapeti, eka� sammasana�, dukkhate vavatthapeti, eka� sammasana�, anattato vavatthapeti, eka� sammasana�. Jivh홥h홺u aniccato vavatthapeti, eka� sammasana�, dukkhate vavatthapeti, eka� sammasana�, anattato vavatthapeti, eka� sammasana�. Rasadh홺u aniccato vavatthapeti, eka� sammasana�, dukkhate vavatthapeti, eka� sammasana�, anattato vavatthapeti, eka� sammasana�. Javh홼iㄴ췹adh홺u aniccato vavatthapeti, eka� sammasana�, dukkhate vavatthapeti, eka� sammasana�, anattato vavatthapeti, eka� sammasana�. K홿adh홺u aniccato vavatthapeti, eka� sammasana�, dukkhate vavattha peti, eka� sammasana�, anattato vavatthapeti, eka� sammasana�. Pho쩟habbadh홺u aniccato vavatthapeti, eka� sammasana�, dukkhate vavatthapeti, eka� sammasana�, anattato vavatthapeti, eka� sammasana�. K홿aviㄴ췹adh홺u aniccato vavatthapeti, eka� sammasana�, dukkhate vavatthapeti, eka� sammasana�, anattato vavatthapeti, eka� sammasana�. Manodh홺u aniccato vavatthapeti, eka� sammasana�, dukkhate vavatthapeti, eka� sammasana�, anattato vavatthapeti, eka� sammasana�. Dhammadh홺u aniccato vavatthapeti, eka� sammasana�, dukkhate vavatthapeti, eka� sammasana�, anattato vavatthapeti, eka� sammasana�. Maneviㄴ췹adh홺u aniccato vavatthapeti, eka� sammasana�, dukkhate vavatthapeti, eka� sammasana�, anattato vavatthapeti, eka� sammasana�. Cakkhundriya� aniccato vavatthapeti, eka� sammasana�, dukkhate vavatthapeti, eka� sammasana�, anattato vavatthapeti, eka� sammasana�. Sotindriya� aniccato vavatthapeti, eka� sammasana�, dukkhate vavatthapeti, eka� sammasana�, anattato vavatthapeti, eka� sammasana�. Gh췹indriya� aniccato vavatthapeti, eka� sammasana�, dukkhate vavatthapeti, eka� sammasana�, anattato vavatthapeti, eka� sammasana�. Jivhindriya� aniccato vavatthapeti, eka� sammasana�, dukkhate vavatthapeti, eka� sammasana�, anattato vavatthapeti, eka� sammasana�. K홿indriya� aniccato vavatthapeti, eka� sammasana�, dukkhate vavatthapeti, eka� sammasana�, anattato vavatthapeti, eka� sammasana�. Manindriya� aniccato vavatthapeti, eka� sammasana�, dukkhate vavatthapeti, eka� sammasana�, anattato vavatthapeti, eka� sammasana�. Itthindriya� aniccato vavatthapeti, eka� sammasana�, dukkhate vavatthapeti, eka� sammasana�, anattato vavatthapeti, eka� sammasana�. Purisindriya� aniccato vavatthapeti, eka� sammasana�, dukkhate vavatthapeti, eka� sammasana�, anattato vavatthapeti, eka� sammasana�. J흚itindriya� aniccato vavatthapeti, eka� sammasana�, dukkhate vavatthapeti, eka� sammasana�, anattato vavatthapeti, eka� sammasana�. Sukhindriya� aniccato vavatthapeti, eka� sammasana�, dukkhate vavatthapeti, eka� sammasana�, anattato vavatthapeti, eka� sammasana�. Dukkhindriya� aniccato vavatthapeti, eka� sammasana�, dukkhate vavatthapeti, eka� sammasana�, anattato vavatthapeti, eka� sammasana�. Somanassindriya� aniccato vavatthapeti, eka� sammasana�, dukkhate vavatthapeti, eka� sammasana�, anattato vavatthapeti, eka� sammasana�. Domanassindriya� aniccato vavatthapeti, eka� sammasana�, dukkhate vavatthapeti, eka� sammasana�, anattato vavatthapeti, eka� sammasana�. Upekkhindriya� aniccato vavatthapeti, eka� sammasana�, dukkhate vavatthapeti, eka� sammasana�, anattato vavatthapeti, eka� sammasana�. Saddhindriya� aniccato vavatthapeti, eka� sammasana�, dukkhate vavatthapeti, eka� sammasana�, anattato vavatthapeti, eka� sammasana�. Viriyindriya� aniccato vavatthapeti, eka� sammasana�, dukkhate vavatthapeti, eka� sammasana�, anattato vavatthapeti, eka� sammasana�. Satindriya� aniccato vavatthapeti, eka� sammasana�, dukkhate vavatthapeti, eka� sammasana�, anattato vavatthapeti, eka� sammasana�. Sam홥hindriya� aniccato vavatthapeti, eka� sammasana�, dukkhate vavatthapeti, eka� sammasana�, anattato vavatthapeti, eka� sammasana�. Paㄴindriya� aniccato vavatthapeti, eka� sammasana�, dukkhate vavatthapeti, eka� sammasana�, anattato vavatthapeti, eka� sammasana�. Anaㄴ홺aㄴass홲itindriya� aniccato vavatthapeti, eka� sammasana�, dukkhate vavatthapeti, eka� sammasana�, anattato vavatthapeti, eka� sammasana�. Aㄴindriya� aniccato vavatthapeti, eka� sammasana�, dukkhate vavatthapeti, eka� sammasana�, anattato vavatthapeti, eka� sammasana�. Aㄴ홺홼indriyanti aniccato vavatthapeti, eka� sammasana�, dukkhate vavatthapeti, eka� sammasana�, anattato vavatthapeti, eka� 8sammasana�. Vindriya� k홲adh홺u r�padh홺u ar�padh홺u, k홲abhavo r�pabhavo ar�pa bhavo, saㄴ홣havo1 asaㄴ홣havo nevasaㄴ홳홹aㄴ홣havo, ekavok홸abhavo catuvok홸abhavo pa쨇avok홸abhavo, Pa헺ama�jh홳a� sabba� r�pa� aniccato vavatthapeti, eka� sammasana�, dukkhato vavatthapeti, eka� sammasana�, anattato vavatthapeti, eka� sammasana� dutiyajh홳a� sabba� r�pa� aniccato vavatthapeti, eka� sammasana�, dukkhato vavatthapeti, eka� sammasana�, anattato vavatthapeti, eka� sammasana� tatiyajh홳a� sabba� r�pa� aniccato vavatthapeti, eka� sammasana�, dukkhato vavatthapeti, eka� sammasana�, anattato vavatthapeti, eka� sammasana� catutthajh홳a� sabba� r�pa� aniccato vavatthapeti, eka� sammasana�, dukkhato vavatthapeti, eka� sammasana�, anattato vavatthapeti, eka� sammasana� Mett홤etovimutti , karu点cetovimutti, mudit홤etovimutti, upekkh홤etovimutti, 홮홹홳a쨇홿atanasam홶atti sabba� r�pa� aniccato vavatthapeti, eka� sammasana�, dukkhato vavatthapeti, eka� sammasana�, anattato vavatthapeti, eka� sammasana� viㄴ췹a�c홿atanasam홶atti sabba� r�pa� aniccato vavatthapeti, eka� sammasana�, dukkhato vavatthapeti, eka� sammasana�, anattato vavatthapeti, eka� sammasana� 홮iㄴ홿atanasam홶atti sabba� r�pa� aniccato vavatthapeti, eka� sammasana�, dukkhato vavatthapeti, eka� sammasana�, anattato vavatthapeti, eka� sammasana� nvesaㄴ홳홹aㄴ홿atanasam홶atti sabba� r�pa� aniccato vavatthapeti, eka� sammasana�, dukkhato vavatthapeti, eka� sammasana�, anattato vavatthapeti, eka� sammasana� Avijj� abhiㄴeyy� sa�kh홸� abhiㄴeyy�, viㄴ췹a� abhiㄴeyya�, n홲ar�pa� abhiㄴeyya�, sa殼yatana� abhiㄴeyya�, phasso abhiㄴeyo, vedan� abhiㄴeyy�, ta�h� abhiㄴeyy�, up홥홳a� abhiㄴeyya�, bhavo abhiㄴeyyo, jati abhiㄴeyy�, jar홲ara�a� abhiㄴeyya�"ti. [A] At흓홳홪atapaccuppanna� ajjhatta� v� pajahati ya� d�re santike v�, sabba� r�pa� aniccato vavatthapeti, eka� sammasana�, dukkhato vavatthapeti, eka� sammasana�, anattato vavatthapeti, eka� sammasana�. R�pa� at흓홳홪ata paccuppanna� anicca� khaya쩟hena, dukkha� bhaya쩟hena, anatt� as홸a ka쩟hen홺i sa�khipitv� vavatth홳e paㄴ� sammasane ㅓ�a�. Vedana� aniccato vavatthapeti, eka� sammasana�, dukkhato vavatthapeti, eka� sammasana�, anattato vavatthapeti, eka� sammasana�. Sag쨅� aniccato vavatthapeti, eka� sammasana�, dukkhato vavatthapeti, eka� sammasana�, anattato vavatthapeti, eka� sammasana�. Sa�kh홸a� aniccato vavatthapeti, eka� sammasana�, dukkhato vavatthapeti, eka� sammasana�, anattato vavatthapeti, eka� sammasana�. Viㄴ췹a� aniccato vavatthapeti, eka� sammasana�, dukkhato vavatthapeti, eka� sammasana�, anattato vavatthapeti, eka� sammasana�. Cakkhu� -pe- jar홲ara�a� -pe- sammasane gㅓ�a� r�pa� at흓홳홪atapaccuppanna� anicca�sa�ta� pa헻ccasamuppanna� khayadhamma� vayadhamma� vir홪adhamma� nirodhadhammanti sa�khipitva va vavatth홳e paㄴ� sammasane ㅓ�a�; ved홳a� -peviㄴ췹a�, cakkhu� -pejar홲ara�a� at흓홳홪atapaccuppanna� anicca� sa�khata� -penirodhadhammanti sa�khipitv� vavatth홳e paㄴ� sammasane ㅓ�a�, j홺ipaccay� jar홲ara�a�, asati j홺iy� natthi jar홲ara�anti sa�ghipitv� vavatth홳e paㄴ� sammasane ㅓ�a�, at흓ampi addh홳a� an홪atampi a�dh홳a� j홺ipaccay� jar홲ara�a� asati j홺iy� nattha jar홲arananti sa�khipitv� vavatth홳e paㄴ� sammasane ㅓ�a�, bhava paccay� j홺i -peavijj홶accay� sa�kh홸�, asati avijj홿a natthi sa�kh홸홺i sa�khipitv� vavatth홳e paㄴ� sammasane ㅓ�a�; at흓ampi addh홳a� an홪atampiaddh홳a� avijj홶accay� sa�kh홸�, asat� avijj홿a [A.] Pa쩟h홳ap홯i - ㅓ�akath�. 456 Pi혋ve m둪a si헯 Y� k홤i vedan� at흓홳홪atapaccuppanna� ajjhatta� va bahiddh� v� ya� d�re santike v�, sabba� vedan� aniccato vavatthapeti, eka� sammasana�, dukkhato vavatthapeti, eka� sammasana�, anattato vavatthapeti, eka� sammasana�. Y� k홤i sa�gㅓ at흓홳홪atapaccuppanna� ajjhatta� va bahiddh� v� ya� d�re santike v�, sabba� sa�gㅓ aniccato vavatthapeti, eka� sammasana�, dukkhato vavatthapeti, eka� sammasana�, anattato vavatthapeti, eka� sammasana�. Y� k홤i sa�kh홸a at흓홳홪atapaccuppanna� ajjhatta� va bahiddh� v� ya� d�re santike v�, sabba� sa�kh홸a aniccato vavatthapeti, eka� sammasana�, dukkhato vavatthapeti, eka� sammasana�, anattato vavatthapeti, eka� sammasana�. Y� ki쨇i viㄴ췹a� at흓홳홪atapaccuppanna� ajjhatta� va bahiddh� v� ya� d�re santike v�, sabba� viㄴ췹a� aniccato vavatthapeti, eka� sammasana�, dukkhato vavatthapeti, eka� sammasana�, anattato vavatthapeti, eka� sammasana�. Ya� ki쨇i cakkhu� at흓홳홪atapaccuppanna� ajjhatta� va bahiddh� v� ya� d�re santike v�, sabba� cakkhu� aniccato vavatthapeti, eka� sammasana�, dukkhato vavatthapeti, eka� sammasana�, anattato vavatthapeti, eka� sammasana�. Ya� ki쨇i sota� at흓홳홪atapaccuppanna� ajjhatta� va bahiddh� v� ya� d�re santike v�, sabba� sota� aniccato vavatthapeti, eka� sammasana�, dukkhato vavatthapeti, eka� sammasana�, anattato vavatthapeti, eka� sammasana�. Ya� ki쨇i gh췹a� at흓홳홪atapaccuppanna� ajjhatta� va bahiddh� v� ya� d�re santike v�, sabba� gh췹a� aniccato vavatthapeti, eka� sammasana�, dukkhato vavatthapeti, eka� samsammasana�, anattato vavatthapeti, eka� sammasana�. Ya� ki쨇i jivh홿a� at흓홳홪atapaccuppanna� ajjhatta� va bahiddh� v� ya� d�re santike v�, sabba� jivhaya� aniccato vavatthapeti, eka� sammasana�, dukkhato vavatthapeti, eka� sammasana�, anattato vavatthapeti, eka� sammasana�. Ya� ki쨇i k홿a� at흓홳홪atapaccuppanna� ajjhatta� va bahiddh� v� ya� d�re santike v�, sabba� k홿a� aniccato vavatthapeti, eka� sammasana�, dukkhato vavatthapeti, eka� sammasana�, anattato vavatthapeti, eka� sammasana�. Ya� ki쨇i mana� at흓홳홪atapaccuppanna� ajjhatta� va bahiddh� v� ya� d�re santike v�, sabba� mana� aniccato vavatthapeti, eka� sammasana�, dukkhato vavatthapeti, eka� sammasana�, anattato vavatthapeti, eka� sammasana�. Ya� ki쨇i r�pa� at흓홳홪atapaccuppanna� ajjhatta� va bahiddh� v� ya� d�re santike v�, sabba� r�pa� aniccato vavatthapeti, eka� sammasana�, dukkhato vavatthapeti, eka� sammasana�, anattato vavatthapeti, eka� sammasana�. Ya� ki쨇i sadda� at흓홳홪atapaccuppanna� ajjhatta� va bahiddh� v� ya� d�re santike v�, sabba� sadda� aniccato vavatthapeti, eka� sammasana�, dukkhato vavatthapeti, eka� sammasana�, anattato vavatthapeti, eka� sammasana�. Ya� ki쨇i gandha� at흓홳홪atapaccuppanna� ajjhatta� va bahiddh� v� ya� d�re santike v�, sabba� gandha�aniccato vavatthapeti, eka� sammasana�, dukkhato vavatthapeti, eka� sammasana�, anattato vavatthapeti, eka� sammasana�. Ya� ki쨇i rasa� at흓홳홪atapaccuppanna� ajjhatta� va bahiddh� v� ya� d�re santike v�, sabba� rasa� aniccato vavatthapeti, eka� sammasana�, dukkhato vavatthapeti, eka� sammasana�, anattato vavatthapeti, eka� sammasana�. Ya� ki쨇i pho쩟habba� at흓홳홪atapaccuppanna� ajjhatta� va bahiddh� v� ya� d�re santike v�, sabba� pho쩟habba� aniccato vavatthapeti, eka� sammasana�, dukkhato vavatthapeti, eka� sammasana�, anattato vavatthapeti, eka� sammasana�. Ya� ki쨇i dhamm� at흓홳홪atapaccuppanna� ajjhatta� va bahiddh� v� ya� d�re santike v�, sabba� dhamm� aniccato vavatthapeti, eka� sammasana�, dukkhato vavatthapeti, eka� sammasana�, anattato vavatthapeti, eka� sammasana�. Ya� ki쨇i cakkhuviㄴ췹a� at흓홳홪atapaccuppanna� ajjhatta� va bahiddh� v� ya� d�re santike v�, sabba� cakkhuviㄴ췹a� aniccato vavatthapeti, eka� sammasana�, dukkhato vavatthapeti, eka� sammasana�, anattato vavatthapeti, eka� sammasana�. Ya� ki쨇i sotaviㄴ췹a� at흓홳홪atapaccuppanna� ajjhatta� va bahiddh� v� ya� d�re santike v�, sabba� sotaviㄴ췹a� aniccato vavatthapeti, eka� sammasana�, dukkhato vavatthapeti, eka� sammasana�, anattato vavatthapeti, eka� sammasana�. Ya� ki쨇i gh췹aviㄴ췹a� at흓홳홪atapaccuppanna� ajjhatta� va bahiddh� v� ya� d�re santike v�, sabba� gh췹aviㄴ췹a� aniccato vavatthapeti, eka� sammasana�, dukkhato vavatthapeti, eka� sammasana�, anattato vavatthapeti, eka� sammasana�. Ya� ki쨇i jivh홼iㄴ췹a� at흓홳홪atapaccuppanna� ajjhatta� va bahiddha� v� ya� d�re santike v�, sabba� jivh홼iㄴ췹a� aniccato vavatthapeti, eka� sammasana�, dukkhato vavatthapeti, eka� sammasana�, anattato vavatthapeti, eka� sammasana�. Ya� ki쨇i k홿aviㄴ췹a� at흓홳홪atapaccuppanna� ajjhatta� v� bahiddha� v� ya� d�re santike v�, sabba� k홿aviㄴ췹a� aniccato vavatthapeti, eka� sammasana�, dukkhato vavatthapeti, eka� sammasana�, anattato vavatthapeti, eka� sammasana�. Ya� ki쨇i manoviㄴ췹a� at흓홳홪atapaccuppanna� ajjhatta� va bahiddha� v� ya� d�re santike v�, sabba� manoviㄴ췹a� aniccato vavatthapeti, eka� sammasana�, dukkhato vavatthapeti, eka� sammasana�, anattato vavatthapeti, eka� sammasana�. Ya� ki쨇i cakkhusamphasso at흓홳홪atapaccuppanna� ajjhatta� v� bahiddha� v� ya� d�re santike v�, sabba� cakkhusamphassa� aniccato vavatthapeti, eka� sammasana�, dukkhato vavatthapeti, eka� sammasana�, anattato vavatthapeti, eka� sammasana�. Ya� ki쨇i sotasamphasso at흓홳홪atapaccuppanna� ajjhatta� v� bahiddha� v� ya� d�re santike v�, sabba� sotamphassa� aniccato vavatthapeti, eka� sammasana�, dukkhato vavatthapeti, eka� sammasana�, anattato vavatthapeti, eka� sammasana�. Ya� ki쨇i gh췹asamphasso at흓홳홪atapaccuppanna� ajjhatta� v� bahiddha� v� ya� d�re santike v�, sabba� gh췹asamphassa� aniccato vavatthapeti, eka� sammasana�, dukkhato vavatthapeti, eka� sammasana�, anattato vavatthapeti, eka� sammasana�. Ya� ki쨇i jivh홹amphasso at흓홳홪atapaccuppanna� ajjhatta� v� bahiddha� v� ya� d�re santike v�, sabba� jivh홹amphassa� aniccato vavatthapeti, eka� sammasana�, dukkhato vavatthapeti, eka� sammasana�, anattato vavatthapeti, eka� sammasana�. Ya� ki쨇i k홿asamphasso at흓홳홪atapaccuppanna� ajjhatta� v� bahiddha� v� ya� d�re santike v�, sabba� k홿asamphassa� aniccato vavatthapeti, eka� sammasana�, dukkhato vavatthapeti, eka� sammasana�, anattato vavatthapeti, eka� sammasana�. Ya� ki쨇i manosamphasso, at흓홳홪atapaccuppanna� ajjhatta� v� bahiddha� v� ya� d�re santike v�, sabba� manesamphasso aniccato vavatthapeti, eka� sammasana�, dukkhato vavatthapeti, eka� sammasana�, anattato vavatthapeti, eka� sammasana�. Ya� ki쨇i cakkhusamphassaj� vedan�, at흓홳홪atapaccuppanna� ajjhatta� v� bahiddha� v� ya� d�re santike v�, sabba� cakkhusamphassaj� vedan� aniccato vavatthapeti, eka� sammasana�, dukkhato vavatthapeti, eka� sammasana�, anattato vavatthapeti, eka� sammasana�. Ya� ki쨇i sotasamphassaj� vedan� at흓홳홪atapaccuppanna� ajjhatta� v� bahiddha� v� ya� d�re santike v�, sabba� sotasamphassa� vedan� aniccato vavatthapeti, eka� sammasana�, dukkhato vavatthapeti, eka� sammasana�, anattato vavatthapeti, eka� sammasana�. Ya� ki쨇i gh췹asamphassaj� vedan� at흓홳홪atapaccuppanna� ajjhatta� v� bahiddha� v� ya� d�re santike v�, sabba� gh췹asamphassa� vedan� aniccato vavatthapeti, eka� sammasana�, dukkhato vavatthapeti, eka� sammasana�, anattato vavatthapeti, eka� sammasana�. Ya� ki쨇i jivh홹amphassaj� vedan� at흓홳홪atapaccuppanna� ajjhatta� v� bahiddha� v� ya� d�re santike v�, sabba� jivh홹amphassaj� vedan� aniccato vavatthapeti, eka� sammasana�, dukkhato vavatthapeti, eka� sammasana�, anattato vavatthapeti, eka� sammasana�. Ya� ki쨇i k홿asamphassaj� vedan� at흓홳홪atapaccuppanna� ajjhatta� v� bahiddha� v� ya� d�re santike v�, sabba� k홿asamphassaj� vedan� aniccato vavatthapeti, eka� sammasana�, dukkhato vavatthapeti, eka� sammasana�, anattato vavatthapeti, eka� sammasana�. Ya� ki쨇i manosamphassaj� vedan�, at흓홳홪atapaccuppanna� ajjhatta� v� bahiddha� v� ya� d�re santike v�, sabba� manosamphassaj� vedan�, aniccato vavatthapeti, eka� sammasana�, dukkhato vavatthapeti, eka� sammasana�, anattato vavatthapeti, eka� sammasana�. Ya� ki쨇ir�pasaㄴ�, At흓홳홪atapaccuppanna� ajjhatta� v� bahiddha� v� ya� d�re santike v�, sabba� ki쨇ir�pasaㄴ�, aniccato vavatthapeti, eka� sammasana�, dukkhato vavatthapeti, eka� sammasana�, anattato vavatthapeti, eka� sammasana�. Ya� ki쨇isaddasaㄴ�, at흓홳홪atapaccuppanna� ajjhatta� v� bahiddha� v� ya� d�re santike v�, sabba� saddasaㄴ� aniccato vavatthapeti, eka� sammasana�, dukkhato vavatthapeti, eka� sammasana�, anattato vavatthapeti, eka� sammasana�. Ya� ki쨇igandhasaㄴ�, at흓홳홪atapaccuppanna� ajjhatta� v� bahiddha� v� ya� d�re santike v�, sabba� gandhasaㄴ� aniccato vavatthapeti, eka� sammasana�, dukkhato vavatthapeti, eka� sammasana�, anattato vavatthapeti, eka� sammasana�. Ya� ki쨇i rasasaㄴ�, at흓홳홪atapaccuppanna� ajjhatta� v� bahiddha� v� ya� d�re santike v�, sabba� rasasaㄴ�, aniccato vavatthapeti, eka� sammasana�, dukkhato vavatthapeti, eka� sammasana�, anattato vavatthapeti, eka� sammasana�. Ya� ki쨇i pho쩟habbasaㄴ�, at흓홳홪atapaccuppanna� ajjhatta� v� bahiddha� v� ya� d�re santike v�, sabba� pho쩟habbasaㄴ�, aniccato vavatthapeti, eka� sammasana�, dukkhato vavatthapeti, eka� sammasana�, anattato vavatthapeti, eka� sammasana�. Ya� ki쨇i dhammasaㄴ�, at흓홳홪atapaccuppanna� ajjhatta� v� bahiddha� v� ya� d�re santike v�, sabba� Dhammasaㄴ� aniccato vavatthapeti, eka� sammasana�, dukkhato vavatthapeti, eka� sammasana�, anattato vavatthapeti, eka� sammasana�. Ya� ki쨇i r�pasa쨇etan�, at흓홳홪atapaccuppanna� ajjhatta� v� bahiddha� v� ya� d�re santike v�, sabba� r�pasa쨇etan�, aniccato vavatthapeti, eka� sammasana�, dukkhato vavatthapeti, eka� sammasana�, anattato vavatthapeti, eka� sammasana�. Ya� ki쨇i saddasa쨇etan�, at흓홳홪atapaccuppanna� ajjhatta� v� bahiddha� v� ya� d�re santike v�, sabba� saddasa쨇etan�, aniccato vavatthapeti, eka� sammasana�, dukkhato vavatthapeti, eka� sammasana�, anattato vavatthapeti, eka� sammasana�. Ya� ki쨇i gandhasa쨇etan�, at흓홳홪atapaccuppanna� ajjhatta� v� bahiddha� v� ya� d�re santike v�, sabba� gandhasa쨇etan�, aniccato vavatthapeti, eka� sammasana�, dukkhato vavatthapeti, eka� sammasana�, anattato vavatthapeti, eka� sammasana�. Ya� ki쨇i rasasa쨇etan�, at흓홳홪atapaccuppanna� ajjhatta� v� bahiddha� v� ya� d�re santike v�, sabba� gandhasa쨇etan�, aniccato vavatthapeti, eka� sammasana�, dukkhato vavatthapeti, eka� sammasana�, anattato vavatthapeti, eka� sammasana�. Ya� ki쨇i pho쩟habbasa쨇atan�, at흓홳홪atapaccuppanna� ajjhatta� v� bahiddha� v� ya� d�re santike v�, sabba� pho쩟habbasa쨇etana , aniccato vavatthapeti, eka� sammasana�, dukkhato vavatthapeti, eka� sammasana�, anattato vavatthapeti, eka� sammasana�. Ya� ki쨇i dhammasa쨇etan�, at흓홳홪atapaccuppanna� ajjhatta� v� bahiddha� v� ya� d�re santike v�, sabba� dhammasa쨇etan�, aniccato vavatthapeti, eka� sammasana�, dukkhato vavatthapeti, eka� sammasana�, anattato vavatthapeti, eka� sammasana�. Ya� ki쨇i r�pata�h�, at흓홳홪atapaccuppanna� ajjhatta� v� bahiddha� v� ya� d�re santike v�, sabba� r�pata�h�, aniccato vavatthapeti, eka� sammasana�, dukkhato vavatthapeti, eka� sammasana�, anattato vavatthapeti, eka� sammasana�. Ya� ki쨇i saddata�h�, at흓홳홪atapaccuppanna� ajjhatta� v� bahiddha� v� ya� d�re santike v�, sabba� saddata�h�, aniccato vavatthapeti, eka� sammasana�, dukkhato vavatthapeti, eka� sammasana�, anattato vavatthapeti, eka� sammasana�. Ya� ki쨇i ghandhata�h�, at흓홳홪atapaccuppanna� ajjhatta� v� bahiddha� v� ya� d�re santike v�, sabba� ghandhata�h�, aniccato vavatthapeti, eka� sammasana�, dukkhato vavatthapeti, eka� sammasana�, anattato vavatthapeti, eka� sammasana�. Ya� ki쨇i rasata�h�, at흓홳홪atapaccuppanna� ajjhatta� v� bahiddha� v� ya� d�re santike v�, sabba� rasata�h�, aniccato vavatthapeti, eka� sammasana�, dukkhato vavatthapeti, eka� sammasana�, anattato vavatthapeti, eka� sammasana�. Ya� ki쨇i pho쩟habbata�h�, at흓홳홪atapaccuppanna� ajjhatta� v� bahiddha� v� ya� d�re santike v�, sabba� pho쩟habbata�h� aniccato vavatthapeti, eka� sammasana�, dukkhato vavatthapeti, eka� sammasana�, anattato vavatthapeti, eka� sammasana�. Ya� ki쨇i dhammata�h�, at흓홳홪atapaccuppanna� ajjhatta� v� bahiddha� v� ya� d�re santike v�, sabba� dhammata�h�, aniccato vavatthapeti, eka� sammasana�, dukkhato vavatthapeti, eka� sammasana�, anattato vavatthapeti, eka� sammasana�. Ya� ki쨇i r�pavitakko at흓홳홪atapaccuppanna� ajjhatta� v� bahiddha� v� ya� d�re santike v�, sabba� r�pavitakko aniccato vavatthapeti, eka� sammasana�, dukkhato vavatthapeti, eka� sammasana�, anattato vavatthapeti, eka� sammasana�. Ya� ki쨇i saddavitakko at흓홳홪atapaccuppanna� ajjhatta� v� bahiddha� v� ya� d�re santike v�, sabba� saddavitakko, aniccato vavatthapeti, eka� sammasana�, dukkhato vavatthapeti, eka� sammasana�, anattato vavatthapeti, eka� sammasana�. Ya� ki쨇i ghandhavitakko at흓홳홪atapaccuppanna� ajjhatta� v� bahiddha� v� ya� d�re santike v�, sabba� ghandhavitakko, aniccato vavatthapeti, eka� sammasana�, dukkhato vavatthapeti, eka� sammasana�, anattato vavatthapeti, eka� sammasana�. Ya� ki쨇i rasavitakko, at흓홳홪atapaccuppanna� ajjhatta� v� bahiddha� v� ya� d�re santike v�, sabba� rasavitakko, aniccato vavatthapeti, eka� sammasana�, dukkhato vavatthapeti, eka� sammasana�, anattato vavatthapeti, eka� sammasana�. Ya� ki쨇i pho쩟habbavitakko, at흓홳홪atapaccuppanna� ajjhatta� v� bahiddha� v� ya� d�re santike v�, sabba� pho쩟habbavitakko, aniccato vavatthapeti, eka� sammasana�, dukkhato vavatthapeti, eka� sammasana�, anattato vavatthapeti, eka� sammasana�. Ya� ki쨇i dhammavitakko, at흓홳홪atapaccuppanna� ajjhatta� v� bahiddha� v� ya� d�re santike v�, sabba� Dhammavitakko, aniccato vavatthapeti, eka� sammasana�, dukkhato vavatthapeti, eka� sammasana�, anattato vavatthapeti, eka� sammasana�. Ya� ki쨇i r�pavic홸o, at흓홳홪atapaccuppanna� ajjhatta� v� bahiddha� v� ya� d�re santike v�, sabba� r�pavic홸o aniccato vavatthapeti, eka� sammasana�, dukkhato vavatthapeti, eka� sammasana�, anattato vavatthapeti, eka� sammasana�. Ya� ki쨇i saddavic홸o, at흓홳홪atapaccuppanna� ajjhatta� v� bahiddha� v� ya� d�re santike v�, sabba� saddavic홸o, aniccato vavatthapeti, eka� sammasana�, dukkhato vavatthapeti, eka� sammasana�, anattato vavatthapeti, eka� sammasana�. Ya� ki쨇i ghandhavic홸o, at흓홳홪atapaccuppanna� ajjhatta� v� bahiddha� v� ya� d�re santike v�, sabba� ghandhavic홸o, aniccato vavatthapeti, eka� sammasana�, dukkhato vavatthapeti, eka� sammasana�, anattato vavatthapeti, eka� sammasana�. Ya� ki쨇i rasavic홸o, at흓홳홪atapaccuppanna� ajjhatta� v� bahiddha� v� ya� d�re santike v�, sabba� rasavic홸o, aniccato vavatthapeti, eka� sammasana�, dukkhato vavatthapeti, eka� sammasana�, anattato vavatthapeti, eka� sammasana�. Ya� ki쨇i pho쩟habbavic홸o, at흓홳홪atapaccuppanna� ajjhatta� v� bahiddha� v� ya� d�re santike v�, sabba� pho쩟habbavic홸o, aniccato vavatthapeti, eka� sammasana�, dukkhato vavatthapeti, eka� sammasana�, anattato vavatthapeti, eka� sammasana�. Ya� ki쨇i dhammavic홸o, at흓홳홪atapaccuppanna� ajjhatta� v� bahiddha� v� ya� d�re santike v�, sabba� dhammavic홸o, aniccato vavatthapeti, eka� sammasana�, dukkhato vavatthapeti, eka� sammasana�, anattato vavatthapeti, eka� sammasana�. Ya� ki쨇ipa헺av휾h홺u, at흓홳홪atapaccuppanna� ajjhatta� v� bahiddha� v� ya� d�re santike v�, sabba� pa헺av휾h홺u, aniccato vavatthapeti, eka� sammasana�, dukkhato vavatthapeti, eka� sammasana�, anattato vavatthapeti, eka� sammasana�. Ya� ki쨇i 홶odh홺u, at흓홳홪atapaccuppanna� ajjhatta� v� bahiddha� v� ya� d�re santike v�, sabba� 홶odh홺u aniccato vavatthapeti, eka� sammasana�, dukkhato vavatthapeti, eka� sammasana�, anattato vavatthapeti, eka� sammasana�. Ya� ki쨇i tejodh홺u, at흓홳홪atapaccuppanna� ajjhatta� v� bahiddha� v� ya� d�re santike v�, sabba� tejodh홺u, aniccato vavatthapeti, eka� sammasana�, dukkhato vavatthapeti, eka� sammasana�, anattato vavatthapeti, eka� sammasana�. Ya� ki쨇i v홿odh홺u, at흓홳홪atapaccuppanna� ajjhatta� v� bahiddha� v� ya� d�re santike v�, sabba� v홿odh홺u, aniccato vavatthapeti, eka� sammasana�, dukkhato vavatthapeti, eka� sammasana�, anattato vavatthapeti, eka� sammasana�. Ya� ki쨇i홮홹adh홺u, at흓홳홪atapaccuppanna� ajjhatta� v� bahiddha� v� ya� d�re santike v�, sabba� ki쨇i홮홹adh홺u aniccato vavatthapeti, eka� sammasana�, dukkhato vavatthapeti, eka� sammasana�, anattato vavatthapeti, eka� sammasana�. Ya� ki쨇i viㄴ췹adh홺u, at흓홳홪atapaccuppanna� ajjhatta� v� bahiddha� v� ya� d�re santike v�, sabba� viㄴ췹adh홺u, aniccato vavatthapeti, eka� sammasana�, dukkhato vavatthapeti, eka� sammasana�, anattato vavatthapeti, eka� sammasana�. Ya� ki쨇i pa헺av흆asi�a� at흓홳홪atapaccuppanna� ajjhatta� v� bahiddha� v� ya� d�re santike v�, sabba� pa헺av흆asi�a� aniccato vavatthapeti, eka� sammasana�, dukkhato vavatthapeti, eka� sammasana�, anattato vavatthapeti, eka� sammasana�. Ya� ki쨇i 홶okasi�a� at흓홳홪atapaccuppanna� ajjhatta� v� bahiddha� v� ya� d�re santike v�, sabba� 홶okasi�a� aniccato vavatthapeti, eka� sammasana�, dukkhato vavatthapeti, eka� sammasana�, anattato vavatthapeti, eka� sammasana�. Ya� ki쨇i v홿okasi�a� at흓홳홪atapaccuppanna� ajjhatta� v� bahiddha� v� ya� d�re santike v�, sabba� v홿okasi�a� aniccato vavatthapeti, eka� sammasana�, dukkhato vavatthapeti, eka� sammasana�, anattato vavatthapeti, eka� sammasana�. Ya� ki쨇i 홮홹akasi�a� at흓홳홪atapaccuppanna� ajjhatta� v� bahiddha� v� ya� d�re santike v�, sabba� 홮홹akasi�a� aniccato vavatthapeti, eka� sammasana�, dukkhato vavatthapeti, eka� sammasana�, anattato vavatthapeti, eka� sammasana�. Ya� ki쨇i viㄴ췹akasi�a� at흓홳홪atapaccuppanna� ajjhatta� v� bahiddha� v� ya� d�re santike v�, sabba� viㄴ췹akasi�a� aniccato vavatthapeti, eka� sammasana�, dukkhato vavatthapeti, eka� sammasana�, anattato vavatthapeti, eka� sammasana�. Ya� ki쨇i kes� at흓홳홪atapaccuppanna� ajjhatta� v� bahiddha� v� ya� d�re santike v�, sabba� kes� aniccato vavatthapeti, eka� sammasana�, dukkhato vavatthapeti, eka� sammasana�, anattato vavatthapeti, eka� sammasana�. Ya� ki쨇i lom� at흓홳홪atapaccuppanna� ajjhatta� v� bahiddha� v� ya� d�re santike v�, sabba� lom� aniccato vavatthapeti, eka� sammasana�, dukkhato vavatthapeti, eka� sammasana�, anattato vavatthapeti, eka� sammasana�. Ya� ki쨇i nakh� at흓홳홪atapaccuppanna� ajjhatta� v� bahiddha� v� ya� d�re santike v�, sabba� nakh� aniccato vavatthapeti, eka� sammasana�, dukkhato vavatthapeti, eka� sammasana�, anattato vavatthapeti, eka� sammasana�. Ya� ki쨇i dant� at흓홳홪atapaccuppanna� ajjhatta� v� bahiddha� v� ya� d�re santike v�, sabba� dant� aniccato vavatthapeti, eka� sammasana�, dukkhato vavatthapeti, eka� sammasana�, anattato vavatthapeti, eka� sammasana�. Ya� ki쨇i taco at흓홳홪atapaccuppanna� ajjhatta� v� bahiddha� v� ya� d�re santike v�, sabba� taco aniccato vavatthapeti, eka� sammasana�, dukkhato vavatthapeti, eka� sammasana�, anattato vavatthapeti, eka� sammasana�. Ya� ki쨇i ma�sa� at흓홳홪atapaccuppanna� ajjhatta� v� bahiddha� v� ya� d�re santike v�, sabba� ma�sa� aniccato vavatthapeti, eka� sammasana�, dukkhato vavatthapeti, eka� sammasana�, anattato vavatthapeti, eka� sammasana�. Ya� ki쨇i naharu at흓홳홪atapaccuppanna� ajjhatta� v� bahiddha� v� ya� d�re santike v�, sabba� naharu aniccato vavatthapeti, eka� sammasana�, dukkhato vavatthapeti, eka� sammasana�, anattato vavatthapeti, eka� sammasana�. Ya� ki쨇i a쩟hi at흓홳홪atapaccuppanna� ajjhatta� v� bahiddha� v� ya� d�re santike v�, sabba� a쩟hi aniccato vavatthapeti, eka� sammasana�, dukkhato vavatthapeti, eka� sammasana�, anattato vavatthapeti, eka� sammasana�. Ya� ki쨇i a쩟hi mi쨓� at흓홳홪atapaccuppanna� ajjhatta� v� bahiddha� v� ya� d�re santike v�, sabba� a쩟hi mi쨓� aniccato vavatthapeti, eka� sammasana�, dukkhato vavatthapeti, eka� sammasana�, anattato vavatthapeti, eka� sammasana�. Ya� ki쨇i vakka� at흓홳홪atapaccuppanna� ajjhatta� v� bahiddha� v� ya� d�re santike v�, sabba� vakka� aniccato vavatthapeti, eka� sammasana�, dukkhato vavatthapeti, eka� sammasana�, anattato vavatthapeti, eka� sammasana�. Ya� ki쨇i hadaya� at흓홳홪atapaccuppanna� ajjhatta� v� bahiddha� v� ya� d�re santike v�, sabba� hadaya� aniccato vavatthapeti, eka� sammasana�, dukkhato vavatthapeti, eka� sammasana�, anattato vavatthapeti, eka� sammasana�. Ya� ki쨇i yakana� at흓홳홪atapaccuppanna� ajjhatta� v� bahiddha� v� ya� d�re santike v�, sabba� yakana� aniccato vavatthapeti, eka� sammasana�, dukkhato vavatthapeti, eka� sammasana�, anattato vavatthapeti, eka� sammasana�. Ya� ki쨇i kilomaka� at흓홳홪atapaccuppanna� ajjhatta� v� bahiddha� v� ya� d�re santike v�, sabba� kilomaka� aniccato vavatthapeti, eka� sammasana�, dukkhato vavatthapeti, eka� sammasana�, anattato vavatthapeti, eka� sammasana�. Ya� ki쨇i pihaka� at흓홳홪atapaccuppanna� ajjhatta� v� bahiddha� v� ya� d�re santike v�, sabba� pihaka� aniccato vavatthapeti, eka� sammasana�, dukkhato vavatthapeti, eka� sammasana�, anattato vavatthapeti, eka� sammasana�. Ya� ki쨇i papph홹a� at흓홳홪atapaccuppanna� ajjhatta� v� bahiddha� v� ya� d�re santike v�, sabba� papph홹a� aniccato vavatthapeti, eka� sammasana�, dukkhato vavatthapeti, eka� sammasana�, anattato vavatthapeti, eka� sammasana�. Ya� ki쨇i anta� at흓홳홪atapaccuppanna� ajjhatta� v� bahiddha� v� ya� d�re santike v�, sabba� anta� aniccato vavatthapeti, eka� sammasana�, dukkhato vavatthapeti, eka� sammasana�, anattato vavatthapeti, eka� sammasana�. Ya� ki쨇i antagu�a� at흓홳홪atapaccuppanna� ajjhatta� v� bahiddha� v� ya� d�re santike v�, sabba� antagu�a� aniccato vavatthapeti, eka� sammasana�, dukkhato vavatthapeti, eka� sammasana�, anattato vavatthapeti, eka� sammasana�. Ya� ki쨇i udariya� at흓홳홪atapaccuppanna� ajjhatta� v� bahiddha� v� ya� d�re santike v�, sabba� udariya� aniccato vavatthapeti, eka� sammasana�, dukkhato vavatthapeti, eka� sammasana�, anattato vavatthapeti, eka� sammasana�. Ya� ki쨇i kar흒a� at흓홳홪atapaccuppanna� ajjhatta� v� bahiddha� v� ya� d�re santike v�, sabba� kar흒a� aniccato vavatthapeti, eka� sammasana�, dukkhato vavatthapeti, eka� sammasana�, anattato vavatthapeti, eka� sammasana�. Ya� ki쨇i pitta� at흓홳홪atapaccuppanna� ajjhatta� v� bahiddha� v� ya� d�re santike v�, sabba� pitta� aniccato vavatthapeti, eka� sammasana�, dukkhato vavatthapeti, eka� sammasana�, anattato vavatthapeti, eka� sammasana�. Ya� ki쨇i semha� at흓홳홪atapaccuppanna� ajjhatta� v� bahiddha� v� ya� d�re santike v�, sabba� semha� aniccato vavatthapeti, eka� sammasana�, dukkhato vavatthapeti, eka� sammasana�, anattato vavatthapeti, eka� sammasana�. Ya� ki쨇i pubbo at흓홳홪atapaccuppanna� ajjhatta� v� bahiddha� v� ya� d�re santike v�, sabba� pubbo aniccato vavatthapeti, eka� sammasana�, dukkhato vavatthapeti, eka� sammasana�, anattato vavatthapeti, eka� sammasana�. Ya� ki쨇i lohita� at흓홳홪atapaccuppanna� ajjhatta� v� bahiddha� v� ya� d�re santike v�, sabba� lohita� aniccato vavatthapeti, eka� sammasana�, dukkhato vavatthapeti, eka� sammasana�, anattato vavatthapeti, eka� sammasana�. Ya� ki쨇i sedo at흓홳홪atapaccuppanna� ajjhatta� v� bahiddha� v� ya� d�re santike v�, sabba� sedo aniccato vavatthapeti, eka� sammasana�, dukkhato vavatthapeti, eka� sammasana�, anattato vavatthapeti, eka� sammasana�. Ya� ki쨇i medo at흓홳홪atapaccuppanna� ajjhatta� v� bahiddha� v� ya� d�re santike v�, sabba� medo aniccato vavatthapeti, eka� sammasana�, dukkhato vavatthapeti, eka� sammasana�, anattato vavatthapeti, eka� sammasana�. Ya� ki쨇i assu at흓홳홪atapaccuppanna� ajjhatta� v� bahiddha� v� ya� d�re santike v�, sabba� assu aniccato vavatthapeti, eka� sammasana�, dukkhato vavatthapeti, eka� sammasana�, anattato vavatthapeti, eka� sammasana�. Ya� ki쨇i vas� at흓홳홪atapaccuppanna� ajjhatta� v� bahiddha� v� ya� d�re santike v�, sabba� vas� aniccato vavatthapeti, eka� sammasana�, dukkhato vavatthapeti, eka� sammasana�, anattato vavatthapeti, eka� sammasana�. Ya� ki쨇i khelo, at흓홳홪atapaccuppanna� ajjhatta� v� bahiddha� v� ya� d�re santike v�, sabba� khelo, aniccato vavatthapeti, eka� sammasana�, dukkhato vavatthapeti, eka� sammasana�, anattato vavatthapeti, eka� sammasana�. Ya� ki쨇i si�gh홳ik�, at흓홳홪atapaccuppanna� ajjhatta� v� bahiddha� v� ya� d�re santike v�, sabba� si�gh홳ik�, aniccato vavatthapeti, eka� sammasana�, dukkhato vavatthapeti, eka� sammasana�, anattato vavatthapeti, eka� sammasana�. Ya� ki쨇i lasik� at흓홳홪atapaccuppanna� ajjhatta� v� bahiddha� v� ya� d�re santike v�, sabba� lasik� aniccato vavatthapeti, eka� sammasana�, dukkhato vavatthapeti, eka� sammasana�, anattato vavatthapeti, eka� sammasana�. Ya� ki쨇i matthalu�ga�, at흓홳홪atapaccuppanna� ajjhatta� v� bahiddha� v� ya� d�re santike v�, sabba� matthalu�ga� aniccato vavatthapeti, eka� sammasana�, dukkhato vavatthapeti, eka� sammasana�, anattato vavatthapeti, eka� sammasana�. Ya� ki쨇i cakkh홿atana at흓홳홪atapaccuppanna� ajjhatta� v� bahiddha� v� ya� d�re santike v�, sabba� cakkh홿atana aniccato vavatthapeti, eka� sammasana�, dukkhato vavatthapeti, eka� sammasana�, anattato vavatthapeti, eka� sammasana�. Ya� ki쨇i sot홿atana� at흓홳홪atapaccuppanna� ajjhatta� v� bahiddha� v� ya� d�re santike v�, sabba� sot홿atana� aniccato vavatthapeti, eka� sammasana�, dukkhato vavatthapeti, eka� sammasana�, anattato vavatthapeti, eka� sammasana�. Ya� ki쨇i gh췹홿atana� at흓홳홪atapaccuppanna� ajjhatta� v� bahiddha� v� ya� d�re santike v�, sabba� gh췹홿atana� aniccato vavatthapeti, eka� sammasana�, dukkhato vavatthapeti, eka� sammasana�, anattato vavatthapeti, eka� sammasana�. Ya� ki쨇i jivh홿atana� at흓홳홪atapaccuppanna� ajjhatta� v� bahiddha� v� ya� d�re santike v�, sabba� jivh홿atana� aniccato vavatthapeti, eka� sammasana�, dukkhato vavatthapeti, eka� sammasana�, anattato vavatthapeti, eka� sammasana�. Ya� ki쨇i k홿홺ana� at흓홳홪atapaccuppanna� ajjhatta� v� bahiddha� v� ya� d�re santike v�, sabba� k홿홺ana� aniccato vavatthapeti, eka� sammasana�, dukkhato vavatthapeti, eka� sammasana�, anattato vavatthapeti, eka� sammasana�. Ya� ki쨇i dhamm홿atana�, at흓홳홪atapaccuppanna� ajjhatta� v� bahiddha� v� ya� d�re santike v�, sabba� dhamm홿atana� aniccato vavatthapeti, eka� sammasana�, dukkhato vavatthapeti, eka� sammasana�, anattato vavatthapeti, eka� sammasana�. Ya� ki쨇i cakkhudh홺u at흓홳홪atapaccuppanna� ajjhatta� v� bahiddha� v� ya� d�re santike v�, sabba� cakkhudh홺u aniccato vavatthapeti, eka� sammasana�, dukkhato vavatthapeti, eka� sammasana�, anattato vavatthapeti, eka� sammasana�. Ya� ki쨇i r�pa dh홺u at흓홳홪atapaccuppanna� ajjhatta� v� bahiddha� v� ya� d�re santike v�, sabba� r�pa dh홺a aniccato vavatthapeti, eka� sammasana�, dukkhato vavatthapeti, eka� sammasana�, anattato vavatthapeti, eka� sammasana�. Ya� ki쨇i cakkhuviㄴ췹adh홺u, at흓홳홪atapaccuppanna� ajjhatta� v� bahiddha� v� ya� d�re santike v�, sabba� cakkhuviㄴ췹adh홺u, aniccato vavatthapeti, eka� sammasana�, dukkhato vavatthapeti, eka� sammasana�, anattato vavatthapeti, eka� sammasana�. Ya� ki쨇i sotadh홺u, at흓홳홪atapaccuppanna� ajjhatta� v� bahiddha� v� ya� d�re santike v�, sabba� sotadh홺u aniccato vavatthapeti, eka� sammasana�, dukkhato vavatthapeti, eka� sammasana�, anattato vavatthapeti, eka� sammasana�. Ya� ki쨇i saddadh홺u, at흓홳홪atapaccuppanna� ajjhatta� v� bahiddha� v� ya� d�re santike v�, sabba� saddadh홺u, aniccato vavatthapeti, eka� sammasana�, dukkhato vavatthapeti, eka� sammasana�, anattato vavatthapeti, eka� sammasana�. Ya� ki쨇i sotaviㄴ췹adh홺u, at흓홳홪atapaccuppanna� ajjhatta� v� bahiddha� v� ya� d�re santike v�, sabba� sotaviㄴ췹adh홺u, aniccato vavatthapeti, eka� sammasana�, dukkhato vavatthapeti, eka� sammasana�, anattato vavatthapeti, eka� sammasana�. Ya� ki쨇i gh췹adh홺u, at흓홳홪atapaccuppanna� ajjhatta� v� bahiddha� v� ya� d�re santike v�, sabba� gh췹adh홺u, aniccato vavatthapeti, eka� sammasana�, dukkhato vavatthapeti, eka� sammasana�, anattato vavatthapeti, eka� sammasana�. Ya� ki쨇i gandhadh홺u at흓홳홪atapaccuppanna� ajjhatta� v� bahiddha� v� ya� d�re santike v�, sabba� gandhadh홺u, aniccato vavatthapeti, eka� sammasana�, dukkhato vavatthapeti, eka� sammasana�, anattato vavatthapeti, eka� sammasana�. Ya� ki쨇i gh췹aviㄴ췹adh홺u, at흓홳홪atapaccuppanna� ajjhatta� v� bahiddha� v� ya� d�re santike v�, sabba� gh췹aviㄴ췹adh홺u, aniccato vavatthapeti, eka� sammasana�, dukkhato vavatthapeti, eka� sammasana�, anattato vavatthapeti, eka� sammasana�. Ya� ki쨇i jivh홥h홺u, at흓홳홪atapaccuppanna� ajjhatta� v� bahiddha� v� ya� d�re santike v�, sabba� jivh홥h홺u aniccato vavatthapeti, eka� sammasana�, dukkhato vavatthapeti, eka� sammasana�, anattato vavatthapeti, eka� sammasana�. Ya� ki쨇i rasadh홺u, at흓홳홪atapaccuppanna� ajjhatta� v� bahiddha� v� ya� d�re santike v�, sabba� rasadh홺u, aniccato vavatthapeti, eka� sammasana�, dukkhato vavatthapeti, eka� sammasana�, anattato vavatthapeti, eka� sammasana�. Ya� ki쨇i javh홼iㄴ췹adh홺u, at흓홳홪atapaccuppanna� ajjhatta� v� bahiddha� v� ya� d�re santike v�, sabba� javh홼iㄴ췹adh홺u, aniccato vavatthapeti, eka� sammasana�, dukkhato vavatthapeti, eka� sammasana�, anattato vavatthapeti, eka� sammasana�. Ya� ki쨇i k홿adh홺u, at흓홳홪atapaccuppanna� ajjhatta� v� bahiddha� v� ya� d�re santike v�, sabba� k홿adh홺u, aniccato vavatthapeti, eka� sammasana�, dukkhato vavatthapeti, eka� sammasana�, anattato vavatthapeti, eka� sammasana�. Ya� ki쨇i pho쩟habbadh홺u, at흓홳홪atapaccuppanna� ajjhatta� v� bahiddha� v� ya� d�re santike v�, sabba� pho쩟habbadh홺u, aniccato vavatthapeti, eka� sammasana�, dukkhato vavatthapeti, eka� sammasana�, anattato vavatthapeti, eka� sammasana�. Ya� ki쨇i k홿aviㄴ췹adh홺u at흓홳홪atapaccuppanna� ajjhatta� v� bahiddha� v� ya� d�re santike v�, sabba� k홿aviㄴ췹adh홺u aniccato vavatthapeti, eka� sammasana�, dukkhato vavatthapeti, eka� sammasana�, anattato vavatthapeti, eka� sammasana�. Ya� ki쨇i manodh홺u, at흓홳홪atapaccuppanna� ajjhatta� v� bahiddha� v� ya� d�re santike v�, sabba� manodh홺u aniccato vavatthapeti, eka� sammasana�, dukkhato vavatthapeti, eka� sammasana�, anattato vavatthapeti, eka� sammasana�. Ya� ki쨇i dhammadh홺u, at흓홳홪atapaccuppanna� ajjhatta� v� bahiddha� v� ya� d�re santike v�, sabba� dhammadh홺u, aniccato vavatthapeti, eka� sammasana�, dukkhato vavatthapeti, eka� sammasana�, anattato vavatthapeti, eka� sammasana�. Ya� ki쨇i manoviㄴ췹adh홺u at흓홳홪atapaccuppanna� ajjhatta� v� bahiddha� v� ya� d�re santike v�, sabba� manoviㄴ췹adh홺u aniccato vavatthapeti, eka� sammasana�, dukkhato vavatthapeti, eka� sammasana�, anattato vavatthapeti, eka� sammasana�. Ya� ki쨇i cakkhundriya� at흓홳홪atapaccuppanna� ajjhatta� v� bahiddha� v� ya� d�re santike v�, sabba� cakkhundriya� aniccato vavatthapeti, eka� sammasana�, dukkhato vavatthapeti, eka� sammasana�, anattato vavatthapeti, eka� sammasana�. Ya� ki쨇i sotindriya�, at흓홳홪atapaccuppanna� ajjhatta� v� bahiddha� v� ya� d�re santike v�, sabba� sotindriya�, aniccato vavatthapeti, eka� sammasana�, dukkhato vavatthapeti, eka� sammasana�, anattato vavatthapeti, eka� sammasana�. Ya� ki쨇i gh췹indriya� at흓홳홪atapaccuppanna� ajjhatta� v� bahiddha� v� ya� d�re santike v�, sabba� gh췹indriya� aniccato vavatthapeti, eka� sammasana�, dukkhato vavatthapeti, eka� sammasana�, anattato vavatthapeti, eka� sammasana�. Ya� ki쨇i jivhindriya�, at흓홳홪atapaccuppanna� ajjhatta� v� bahiddha� v� ya� d�re santike v�, sabba� jivhindriya�, aniccato vavatthapeti, eka� sammasana�, dukkhato vavatthapeti, eka� sammasana�, anattato vavatthapeti, eka� sammasana�. Ya� ki쨇i k홿indriya�, at흓홳홪atapaccuppanna� ajjhatta� v� bahiddha� v� ya� d�re santike v�, sabba� k홿indriya� aniccato vavatthapeti, eka� sammasana�, dukkhato vavatthapeti, eka� sammasana�, anattato vavatthapeti, eka� sammasana�. Ya� ki쨇i manindriya�, at흓홳홪atapaccuppanna� ajjhatta� v� bahiddha� v� ya� d�re santike v�, sabba� manindriya�, aniccato vavatthapeti, eka� sammasana�, dukkhato vavatthapeti, eka� sammasana�, anattato vavatthapeti, eka� sammasana�. Ya� ki쨇i itthindriya�, at흓홳홪atapaccuppanna� ajjhatta� v� bahiddha� v� ya� d�re santike v�, sabba� itthindriya�, aniccato vavatthapeti, eka� sammasana�, dukkhato vavatthapeti, eka� sammasana�, anattato vavatthapeti, eka� sammasana�. Ya� ki쨇i purisindriya�, at흓홳홪atapaccuppanna� ajjhatta� v� bahiddha� v� ya� d�re santike v�, sabba� purisindriya� aniccato vavatthapeti, eka� sammasana�, dukkhato vavatthapeti, eka� sammasana�, anattato vavatthapeti, eka� sammasana�. Ya� ki쨇i j흚itindriya�, at흓홳홪atapaccuppanna� ajjhatta� v� bahiddha� v� ya� d�re santike v�, sabba� j흚itindriya� aniccato vavatthapeti, eka� sammasana�, dukkhato vavatthapeti, eka� sammasana�, anattato vavatthapeti, eka� sammasana�. Ya� ki쨇i sukhindriya�, at흓홳홪atapaccuppanna� ajjhatta� v� bahiddha� v� ya� d�re santike v�, sabba� sukhindriya�, aniccato vavatthapeti, eka� sammasana�, dukkhato vavatthapeti, eka� sammasana�, anattato vavatthapeti, eka� sammasana�. Ya� ki쨇i dukkhindriya�, at흓홳홪atapaccuppanna� ajjhatta� v� bahiddha� v� ya� d�re santike v�, sabba� dukkhindriya� aniccato vavatthapeti, eka� sammasana�, dukkhato vavatthapeti, eka� sammasana�, anattato vavatthapeti, eka� sammasana�. Ya� ki쨇i somanassindriya�, at흓홳홪atapaccuppanna� ajjhatta� v� bahiddha� v� ya� d�re santike v�, sabba� somanassindriya�, aniccato vavatthapeti, eka� sammasana�, dukkhato vavatthapeti, eka� sammasana�, anattato vavatthapeti, eka� sammasana�. Ya� ki쨇i upekkhindriya�, at흓홳홪atapaccuppanna� ajjhatta� v� bahiddha� v� ya� d�re santike v�, sabba� upekkhindriya� aniccato vavatthapeti, eka� sammasana�, dukkhato vavatthapeti, eka� sammasana�, anattato vavatthapeti, eka� sammasana�. Ya� ki쨇i saddhindriya�, at흓홳홪atapaccuppanna� ajjhatta� v� bahiddha� v� ya� d�re santike v�, sabba� saddhindriya� aniccato vavatthapeti, eka� sammasana�, dukkhato vavatthapeti, eka� sammasana�, anattato vavatthapeti, eka� sammasana�. Ya� ki쨇i viriyindriya�, at흓홳홪atapaccuppanna� ajjhatta� v� bahiddha� v� ya� d�re santike v�, sabba� viriyindriya� aniccato vavatthapeti, eka� sammasana�, dukkhato vavatthapeti, eka� sammasana�, anattato vavatthapeti, eka� sammasana�. Ya� ki쨇i satindriya�, at흓홳홪atapaccuppanna� ajjhatta� v� bahiddha� v� ya� d�re santike v�, sabba� satindriya� aniccato vavatthapeti, eka� sammasana�, dukkhato vavatthapeti, eka� sammasana�, anattato vavatthapeti, eka� sammasana�. Ya� ki쨇i sam홥hindriya�, at흓홳홪atapaccuppanna� ajjhatta� v� bahiddha� v� ya� d�re santike v�, sabba� sam홥hindriya� aniccato vavatthapeti, eka� sammasana�, dukkhato vavatthapeti, eka� sammasana�, anattato vavatthapeti, eka� sammasana�. Ya� ki쨇i paㄴindriya�, at흓홳홪atapaccuppanna� ajjhatta� v� bahiddha� v� ya� d�re santike v�, sabba� paㄴindriya� aniccato vavatthapeti, eka� sammasana�, dukkhato vavatthapeti, eka� sammasana�, anattato vavatthapeti, eka� sammasana�. Ya� ki쨇i anaㄴ홺aㄴass홲itindriya�, at흓홳홪atapaccuppanna� ajjhatta� v� bahiddha� v� ya� d�re santike v�, sabba� anaㄴ홹s홲itindriya�, aniccato vavatthapeti, eka� sammasana�, dukkhato vavatthapeti, eka� sammasana�, anattato vavatthapeti, eka� sammasana�. Ya� ki쨇i aㄴindiriya�, at흓홳홪atapaccuppanna� ajjhatta� v� bahiddha� v� ya� d�re santike v�, sabba� aㄴindriya� aniccato vavatthapeti, eka� sammasana�, dukkhato vavatthapeti, eka� sammasana�, anattato vavatthapeti, eka� sammasana�. Ya� ki쨇i aㄴ홺홼indriya� at흓홳홪atapaccuppanna� ajjhatta� v� bahiddha� v� ya� d�re santike v�, sabba� aㄴ홺홼indriya� aniccato vavatthapeti, eka� sammasana�, dukkhato vavatthapeti, eka� sammasana�, anattato vavatthapeti, eka� sammasana�. Vindriya� k홲adh홺u r�padh홺u ar�padh홺u, k홲abhavo r�pabhavo ar�pa bhavo, saㄴ홣havo1 asaㄴ홣havo nevasaㄴ홳홹aㄴ홣havo, ekavok홸abhavo catuvok홸abhavo padvavok홸abhavo, ya� ki쨇i pa헺amajh홳a� at흓홳홪atapaccuppanna� ajjhatta� v� bahiddha� v� ya� d�re santike v�, sabba� pa헺amajh홳a� aniccato vavatthapeti, eka� sammasana�, dukkhato vavatthapeti, eka� sammasana�, anattato vavatthapeti, eka� sammasana�. Ya� ki쨇i dvatiyajh홳a�, at흓홳홪atapaccuppanna� ajjhatta� v� bahiddha� v� ya� d�re santike v�, sabba� dvitiyajh홳a� aniccato vavatthapeti, eka� sammasana�, dukkhato vavatthapeti, eka� sammasana�, anattato vavatthapeti, eka� sammasana�. Ya� ki쨇i tatiyajh홳a�, at흓홳홪atapaccuppanna� ajjhatta� v� bahiddha� v� ya� d�re santike v�, sabba� tatiyajh홳a�, aniccato vavatthapeti, eka� sammasana�, dukkhato vavatthapeti, eka� sammasana�, anattato vavatthapeti, eka� sammasana�. Ya� ki쨇i catutthajh홳a�, at흓홳홪atapaccuppanna� ajjhatta� v� bahiddha� v� ya� d�re santike v�, sabba� catutthajh홳a�, aniccato vavatthapeti, eka� sammasana�, dukkhato vavatthapeti, eka� sammasana�, anattato vavatthapeti, eka� sammasana�. Mett홤etovimutti, karu点cetovimutti, mudit홤etovimutti, upekkh홤etovimutti, ya� ki쨇i 홮홹홳a쨇홿atanasam홶atti at흓홳홪atapaccuppanna� ajjhatta� v� bahiddha� v� ya� d�re santike v�, sabba� cakkh홿atana aniccato vavatthapeti, eka� sammasana�, dukkhato vavatthapeti, eka� sammasana�, anattato vavatthapeti, eka� sammasana�. Ya� ki쨇i viㄴ췹a濾c홿atanasam홶atti, at흓홳홪atapaccuppanna� ajjhatta� v� bahiddha� v� ya� d�re santike v�, sabba� viㄴ췹a濾c홿atanasam홶atti, aniccato vavatthapeti, eka� sammasana�, dukkhato vavatthapeti, eka� sammasana�, anattato vavatthapeti, eka� sammasana�. Ya� ki쨇i 홮i쨇홿atanasam홶atti, at흓홳홪atapaccuppanna� ajjhatta� v� bahiddha� v� ya� d�re santike v�, sabba� 홮i쨇홿atanasam홶atti, aniccato vavatthapeti, eka� sammasana�, dukkhato vavatthapeti, eka� sammasana�, anattato vavatthapeti, eka� sammasana�. Ya� ki쨇i nevasaㄴ홳홹aㄴ홿atanasam홶atti, at흓홳홪atapaccuppanna� ajjhatta� v� bahiddha� v� ya� d�re santike v�, sabba� nevasaㄴ홳홹aㄴ홿atanasam홶atti, aniccato vavatthapeti, eka� sammasana�, dukkhato vavatthapeti, eka� sammasana�, anattato vavatthapeti, eka� sammasana�. Avijj� abhiㄴeyy�, sa�kh홸� abhiㄴeyy�, viㄴ췹a� abhiㄴeyya�, n홲ar�pa� abhiㄴeyya�, sa殼yatana� abhiㄴeyya�, phasso abhiㄴeyyo, vedan� abhiㄴeyy�, ta�h� abhiㄴeyy�, up홥홳a� abhiㄴeyya�, bhavo abhiㄴeyyo, j홺i abhiㄴeyy�, jar홲ara�a� at흓홳홪ata paccuppanna� ajjhatta� v� bahiddha� v� ya� d�re santike v�, sabba� r�pa� aniccato vavatthapeti, eka� sammasana�, eka� sammasana�, dukkhato vavatthapeti, eka� sammasana�, anattato vavatthapeti, eka� sammasana�, R�pa� at흓홳홪ata paccuppanna� anicca� khaya쩟hena, dukkha� bhaya쩟hena, anatt� as홸a ka쩟hen홺i sa�khipitv� vavatth홳e paㄴ� sammasane ㅓ�a�. [PTS Page 608] [\q 608/] vedana� at흓홳홪ata paccuppanna� anicca� khaya쩟hena, dukkha� bhaya쩟hena, anatt� as홸a ka쩟hen홺i sa�khipitv� vavatth홳e paㄴ� sammasane ㅓ�a�. Saㄴa� at흓홳홪ata paccuppanna� anicca� khaya쩟hena, dukkha� bhaya쩟hena, anatt� as홸a ka쩟hen홺i sa�khipitv� vavatth홳e paㄴ� sammasane ㅓ�a�. Sa�k홸a� at흓홳홪ata paccuppanna� anicca� khaya쩟hena, dukkha� bhaya쩟hena, anatt� as홸a ka쩟hen홺i sa�khipitv� vavatth홳e paㄴ� sammasane ㅓ�a�. Viㄴ췹a� at흓홳홪ata paccuppanna� anicca� khaya쩟hena, dukkha� bhaya쩟hena, anatt� as홸a ka쩟hen홺i sa�khipitv� vavatth홳e paㄴ� sammasane ㅓ�a�. Cakkhu� at흓홳홪ata paccuppanna� anicca� khaya쩟hena, dukkha� bhaya쩟hena, anatt� as홸a ka쩟hen홺i sa�khipitv� vavatth홳e paㄴ� sammasane ㅓ�a�. Sota� at흓홳홪ata paccuppanna� anicca� khaya쩟hena, dukkha� bhaya쩟hena, anatt� as홸a ka쩟hen홺i sa�khipitv� vavatth홳e paㄴ� sammasane ㅓ�a�. Gh췹a� at흓홳홪ata paccuppanna� anicca� khaya쩟hena, dukkha� bhaya쩟hena, anatt� as홸a ka쩟hen홺i sa�khipitv� vavatth홳e paㄴ� sammasane ㅓ�a�. Jivh홿a� at흓홳홪ata paccuppanna� anicca� khaya쩟hena, dukkha� bhaya쩟hena, anatt� as홸a ka쩟hen홺i sa�khipitv� vavatth홳e paㄴ� sammasane ㅓ�a�. K홿a� at흓홳홪ata paccuppanna� anicca� khaya쩟hena, dukkha� bhaya쩟hena, anatt� as홸a ka쩟hen홺i sa�khipitv� vavatth홳e paㄴ� sammasane ㅓ�a�. Mano at흓홳홪ata paccuppanna� anicca� khaya쩟hena, dukkha� bhaya쩟hena, anatt� as홸a ka쩟hen홺i sa�khipitv� vavatth홳e paㄴ� sammasane ㅓ�a�. R�pa� at흓홳홪ata paccuppanna� anicca� khaya쩟hena, dukkha� bhaya쩟hena, anatt� as홸a ka쩟hen홺i sa�khipitv� vavatth홳e paㄴ� sammasane ㅓ�a�. Sadda� at흓홳홪ata paccuppanna� anicca� khaya쩟hena, dukkha� bhaya쩟hena, anatt� as홸a ka쩟hen홺i sa�khipitv� vavatth홳e paㄴ� sammasane ㅓ�a�. Gandha� at흓홳홪ata paccuppanna� anicca� khaya쩟hena, dukkha� bhaya쩟hena, anatt� as홸a ka쩟hen홺i sa�khipitv� vavatth홳e paㄴ� sammasane ㅓ�a�. Rasa� at흓홳홪ata paccuppanna� anicca� khaya쩟hena, dukkha� bhaya쩟hena, anatt� as홸a ka쩟hen홺i sa�khipitv� vavatth홳e paㄴ� sammasane ㅓ�a�. Pho쩟habba� at흓홳홪ata paccuppanna� anicca� khaya쩟hena, dukkha� bhaya쩟hena, anatt� as홸a ka쩟hen홺i sa�khipitv� vavatth홳e paㄴ� sammasane ㅓ�a�. Dhamm�, at흓홳홪ata paccuppanna� anicca� khaya쩟hena, dukkha� bhaya쩟hena, anatt� as홸a ka쩟hen홺i sa�khipitv� vavatth홳e paㄴ� sammasane ㅓ�a�. Cakkhuviㄴ췹a� at흓홳홪ata paccuppanna� anicca� khaya쩟hena, dukkha� bhaya쩟hena, anatt� as홸a ka쩟hen홺i sa�khipitv� vavatth홳e paㄴ� sammasane ㅓ�a�. Sotaviㄴ췹a� at흓홳홪ata paccuppanna� anicca� khaya쩟hena, dukkha� bhaya쩟hena, anatt� as홸a ka쩟hen홺i sa�khipitv� vavatth홳e paㄴ� sammasane ㅓ�a�. Gh췹aviㄴ췹a� at흓홳홪ata paccuppanna� anicca� khaya쩟hena, dukkha� bhaya쩟hena, anatt� as홸a ka쩟hen홺i sa�khipitv� vavatth홳e paㄴ� sammasane ㅓ�a�. Jivh홼iㄴ췹a� at흓홳홪ata paccuppanna� anicca� khaya쩟hena, dukkha� bhaya쩟hena, anatt� as홸a ka쩟hen홺i sa�khipitv� vavatth홳e paㄴ� sammasane ㅓ�a�. K홿aviㄴ췹a� at흓홳홪ata paccuppanna� anicca� khaya쩟hena, dukkha� bhaya쩟hena, anatt� as홸a ka쩟hen홺i sa�khipitv� vavatth홳e paㄴ� sammasane ㅓ�a�. Manoviㄴ췹a�, at흓홳홪ata paccuppanna� anicca� khaya쩟hena, dukkha� bhaya쩟hena, anatt� as홸a ka쩟hen홺i sa�khipitv� vavatth홳e paㄴ� sammasane ㅓ�a�. Cakkhusamphasso, at흓홳홪ata paccuppanna� anicca� khaya쩟hena, dukkha� bhaya쩟hena, anatt� as홸a ka쩟hen홺i sa�khipitv� vavatth홳e paㄴ� sammasane ㅓ�a�. Sotasamphasso, at흓홳홪ata paccuppanna� anicca� khaya쩟hena, dukkha� bhaya쩟hena, anatt� as홸a ka쩟hen홺i sa�khipitv� vavatth홳e paㄴ� sammasane ㅓ�a�. Gh췹asamphasso, at흓홳홪ata paccuppanna� anicca� khaya쩟hena, dukkha� bhaya쩟hena, anatt� as홸a ka쩟hen홺i sa�khipitv� vavatth홳e paㄴ� sammasane ㅓ�a�. Jivh홹amphasso, at흓홳홪ata paccuppanna� anicca� khaya쩟hena, dukkha� bhaya쩟hena, anatt� as홸a ka쩟hen홺i sa�khipitv� vavatth홳e paㄴ� sammasane ㅓ�a�. K홿asamphasso, at흓홳홪ata paccuppanna� anicca� khaya쩟hena, dukkha� bhaya쩟hena, anatt� as홸a ka쩟hen홺i sa�khipitv� vavatth홳e paㄴ� sammasane ㅓ�a�. Manosamphasso, at흓홳홪ata paccuppanna� anicca� khaya쩟hena, dukkha� bhaya쩟hena, anatt� as홸a ka쩟hen홺i sa�khipitv� vavatth홳e paㄴ� sammasane ㅓ�a�. Cakkhusamphassaj� vedan�, at흓홳홪ata paccuppanna� anicca� khaya쩟hena, dukkha� bhaya쩟hena, anatt� as홸a ka쩟hen홺i sa�khipitv� vavatth홳e paㄴ� sammasane ㅓ�a�. Sotasamphass� vedan�, at흓홳홪ata paccuppanna� anicca� khaya쩟hena, dukkha� bhaya쩟hena, anatt� as홸a ka쩟hen홺i sa�khipitv� vavatth홳e paㄴ� sammasane ㅓ�a�. Gh췹asamphassaj� vedan�, at흓홳홪ata paccuppanna� anicca� khaya쩟hena, dukkha� bhaya쩟hena, anatt� as홸a ka쩟hen홺i sa�khipitv� vavatth홳e paㄴ� sammasane ㅓ�a�. Jivh홹amphassaj� vedan�, at흓홳홪ata paccuppanna� anicca� khaya쩟hena, dukkha� bhaya쩟hena, anatt� as홸a ka쩟hen홺i sa�khipitv� vavatth홳e paㄴ� sammasane ㅓ�a�. K홿asamphassaj� vedan�, at흓홳홪ata paccuppanna� anicca� khaya쩟hena, dukkha� bhaya쩟hena, anatt� as홸a ka쩟hen홺i sa�khipitv� vavatth홳e paㄴ� sammasane ㅓ�a�. Manosamphassej� vedan�, at흓홳홪ata paccuppanna� anicca� khaya쩟hena, dukkha� bhaya쩟hena, anatt� as홸a ka쩟hen홺i sa�khipitv� vavatth홳e paㄴ� sammasane ㅓ�a�. R�pasaㄴ� at흓홳홪ata paccuppanna� anicca� khaya쩟hena, dukkha� bhaya쩟hena, anatt� as홸a ka쩟hen홺i sa�khipitv� vavatth홳e paㄴ� sammasane ㅓ�a�. Saddasaㄴ� at흓홳홪ata paccuppanna� anicca� khaya쩟hena, dukkha� bhaya쩟hena, anatt� as홸a ka쩟hen홺i sa�khipitv� vavatth홳e paㄴ� sammasane ㅓ�a�. Gandhasaㄴ� at흓홳홪ata paccuppanna� anicca�khaya쩟hena, dukkha� bhaya쩟hena, anatt� as홸a ka쩟hen홺i sa�khipitv� vavatth홳e paㄴ� sammasane ㅓ�a�. Rasasaㄴ� at흓홳홪ata paccuppanna� anicca� khaya쩟hena, dukkha� bhaya쩟hena, anatt� as홸a ka쩟hen홺i sa�khipitv� vavatth홳e paㄴ� sammasane ㅓ�a�. Pho쩟habbasaㄴ� at흓홳홪ata paccuppanna� anicca� khaya쩟hena, dukkha� bhaya쩟hena, anatt� as홸a ka쩟hen홺i sa�khipitv� vavatth홳e paㄴ� sammasane ㅓ�a�. Dhammasaㄴ�, at흓홳홪ata paccuppanna� anicca� khaya쩟hena, dukkha� bhaya쩟hena, anatt� as홸a ka쩟hen홺i sa�khipitv� vavatth홳e paㄴ� sammasane ㅓ�a�. R�pasa쨇etan�, at흓홳홪ata paccuppanna� anicca� khaya쩟hena, dukkha� bhaya쩟hena, anatt� as홸a ka쩟hen홺i sa�khipitv� vavatth홳e paㄴ� sammasane ㅓ�a�. Saddasa쨇etan�, at흓홳홪ata paccuppanna� anicca� khaya쩟hena, dukkha� bhaya쩟hena, anatt� as홸a ka쩟hen홺i sa�khipitv� vavatth홳e paㄴ� sammasane ㅓ�a�. Gandhasa쨇etan�, at흓홳홪ata paccuppanna� anicca� khaya쩟hena, dukkha� bhaya쩟hena, anatt� as홸a ka쩟hen홺i sa�khipitv� vavatth홳e paㄴ� sammasane ㅓ�a�. Rasasa쨇etan�, at흓홳홪ata paccuppanna� anicca� khaya쩟hena, dukkha� bhaya쩟hena, anatt� as홸a ka쩟hen홺i sa�khipitv� vavatth홳e paㄴ� sammasane ㅓ�a�. Pho쩟habbasa쨇etan�, at흓홳홪ata paccuppanna� anicca� khaya쩟hena, dukkha� bhaya쩟hena, anatt� as홸a ka쩟hen홺i sa�khipitv� vavatth홳e paㄴ� sammasane ㅓ�a�. Dhammasa쨇etan�, at흓홳홪ata paccuppanna� anicca� khaya쩟hena, dukkha� bhaya쩟hena, anatt� as홸a ka쩟hen홺i sa�khipitv� vavatth홳e paㄴ� sammasane ㅓ�a�. R�pata�h�, at흓홳홪ata paccuppanna� anicca� khaya쩟hena, dukkha� bhaya쩟hena, anatt� as홸a ka쩟hen홺i sa�khipitv� vavatth홳e paㄴ� sammasane ㅓ�a�. Saddata�h�, at흓홳홪ata paccuppanna� anicca� khaya쩟hena, dukkha� bhaya쩟hena, anatt� as홸a ka쩟hen홺i sa�khipitv� vavatth홳e paㄴ� sammasane ㅓ�a�. Gandhata�h�, at흓홳홪ata paccuppanna� anicca� khaya쩟hena, dukkha� bhaya쩟hena, anatt� as홸a ka쩟hen홺i sa�khipitv� vavatth홳e paㄴ� sammasane ㅓ�a�. Rasata�h�, at흓홳홪ata paccuppanna� anicca� khaya쩟hena, dukkha� bhaya쩟hena, anatt� as홸a ka쩟hen홺i sa�khipitv� vavatth홳e paㄴ� sammasane ㅓ�a�. Pho쩟habbata�h�, at흓홳홪ata paccuppanna� anicca� khaya쩟hena, dukkha� bhaya쩟hena, anatt� as홸a ka쩟hen홺i sa�khipitv� vavatth홳e paㄴ� sammasane ㅓ�a�. Dhammata�h�, at흓홳홪ata paccuppanna� anicca� khaya쩟hena, dukkha� bhaya쩟hena, anatt� as홸a ka쩟hen홺i sa�khipitv� vavatth홳e paㄴ� sammasane ㅓ�a�. R�pavitakko, at흓홳홪ata paccuppanna� anicca� khaya쩟hena, dukkha� bhaya쩟hena, anatt� as홸a ka쩟hen홺i sa�khipitv� vavatth홳e paㄴ� sammasane ㅓ�a�. Saddavitakko, at흓홳홪ata paccuppanna� anicca� khaya쩟hena, dukkha� bhaya쩟hena, anatt� as홸a ka쩟hen홺i sa�khipitv� vavatth홳e paㄴ� sammasane ㅓ�a�. Gandhavitakko, at흓홳홪ata paccuppanna� anicca� khaya쩟hena, dukkha� bhaya쩟hena, anatt� as홸a ka쩟hen홺i sa�khipitv� vavatth홳e paㄴ� sammasane ㅓ�a�. Rasavitakko, at흓홳홪ata paccuppanna� anicca� khaya쩟hena, dukkha� bhaya쩟hena, anatt� as홸a ka쩟hen홺i sa�khipitv� vavatth홳e paㄴ� sammasane ㅓ�a�. Pho쩟habbavitakko, at흓홳홪ata paccuppanna� anicca� khaya쩟hena, dukkha� bhaya쩟hena, anatt� as홸a ka쩟hen홺i sa�khipitv� vavatth홳e paㄴ� sammasane ㅓ�a�. Dhammavitakko, R�pavic홸o, at흓홳홪ata paccuppanna� anicca� khaya쩟hena, dukkha� bhaya쩟hena, anatt� as홸a ka쩟hen홺i sa�khipitv� vavatth홳e paㄴ� sammasane ㅓ�a�. Saddavic홸o, at흓홳홪ata paccuppanna� anicca� khaya쩟hena, dukkha� bhaya쩟hena, anatt� as홸a ka쩟hen홺i sa�khipitv� vavatth홳e paㄴ� sammasane ㅓ�a�. Gandhavic홸o, at흓홳홪ata paccuppanna� anicca� khaya쩟hena, dukkha� bhaya쩟hena, anatt� as홸a ka쩟hen홺i sa�khipitv� vavatth홳e paㄴ� sammasane ㅓ�a�. Rasavic홸o, at흓홳홪ata paccuppanna� anicca� khaya쩟hena, dukkha� bhaya쩟hena, anatt� as홸a ka쩟hen홺i sa�khipitv� vavatth홳e paㄴ� sammasane ㅓ�a�. Pho쩟habbavic홸o, at흓홳홪ata paccuppanna� anicca� khaya쩟hena, dukkha� bhaya쩟hena, anatt� as홸a ka쩟hen홺i sa�khipitv� vavatth홳e paㄴ� sammasane ㅓ�a�. Dhammavic홸�, at흓홳홪ata paccuppanna� anicca� khaya쩟hena, dukkha� bhaya쩟hena, anatt� as홸a ka쩟hen홺i sa�khipitv� vavatth홳e paㄴ� sammasane ㅓ�a�. Pa헺av휾h홺u, at흓홳홪ata paccuppanna� anicca� khaya쩟hena, dukkha� bhaya쩟hena, anatt� as홸a ka쩟hen홺i sa�khipitv� vavatth홳e paㄴ� sammasane ㅓ�a�. �podh홺u, at흓홳홪ata paccuppanna� anicca� khaya쩟hena, dukkha� bhaya쩟hena, anatt� as홸a ka쩟hen홺i sa�khipitv� vavatth홳e paㄴ� sammasane ㅓ�a�. Tejodh홺u, at흓홳홪ata paccuppanna� anicca� khaya쩟hena, dukkha� bhaya쩟hena, anatt� as홸a ka쩟hen홺i sa�khipitv� vavatth홳e paㄴ� sammasane ㅓ�a�. V홿odh홺u, at흓홳홪ata paccuppanna� anicca� khaya쩟hena, dukkha� bhaya쩟hena, anatt� as홸a ka쩟hen홺i sa�khipitv� vavatth홳e paㄴ� sammasane ㅓ�a�. �k홹adh홺u, at흓홳홪ata paccuppanna� anicca� khaya쩟hena, dukkha� bhaya쩟hena, anatt� as홸a ka쩟hen홺i sa�khipitv� vavatth홳e paㄴ� sammasane ㅓ�a�. Viㄴ췹adh홺u, at흓홳홪ata paccuppanna� anicca� khaya쩟hena, dukkha� bhaya쩟hena, anatt� as홸a ka쩟hen홺i sa�khipitv� vavatth홳e paㄴ� sammasane ㅓ�a�. Pa헺av흆asi�a�, at흓홳홪ata paccuppanna� anicca� khaya쩟hena, dukkha� bhaya쩟hena, anatt� as홸a ka쩟hen홺i sa�khipitv� vavatth홳e paㄴ� sammasane ㅓ�a�. �pokasi�a�, at흓홳홪ata paccuppanna� anicca� khaya쩟hena, dukkha� bhaya쩟hena, anatt� as홸a ka쩟hen홺i sa�khipitv� vavatth홳e paㄴ� sammasane ㅓ�a�. Tejokasi�a�, at흓홳홪ata paccuppanna� anicca� khaya쩟hena, dukkha� bhaya쩟hena, anatt� as홸a ka쩟hen홺i sa�khipitv� vavatth홳e paㄴ� sammasane ㅓ�a�. V홿okasi�a�, at흓홳홪ata paccuppanna� anicca� khaya쩟hena, dukkha� bhaya쩟hena, anatt� as홸a ka쩟hen홺i sa�khipitv� vavatth홳e paㄴ� sammasane ㅓ�a�. �k홹akasi�a�, at흓홳홪ata paccuppanna� anicca� khaya쩟hena, dukkha� bhaya쩟hena, anatt� as홸a ka쩟hen홺i sa�khipitv� vavatth홳e paㄴ� sammasane ㅓ�a�. Viㄴ췹akasi�a�, at흓홳홪ata paccuppanna� anicca� khaya쩟hena, dukkha� bhaya쩟hena, anatt� as홸a ka쩟hen홺i sa�khipitv� vavatth홳e paㄴ� sammasane ㅓ�a�. Kes�, at흓홳홪ata paccuppanna� anicca� khaya쩟hena, dukkha� bhaya쩟hena, anatt� as홸a ka쩟hen홺i sa�khipitv� vavatth홳e paㄴ� sammasane ㅓ�a�. Lom�, at흓홳홪ata paccuppanna� anicca� khaya쩟hena, dukkha� bhaya쩟hena, anatt� as홸a ka쩟hen홺i sa�khipitv� vavatth홳e paㄴ� sammasane ㅓ�a�. Nakh�, at흓홳홪ata paccuppanna� anicca� khaya쩟hena, dukkha� bhaya쩟hena, anatt� as홸a ka쩟hen홺i sa�khipitv� vavatth홳e paㄴ� sammasane ㅓ�a�. Dant�, at흓홳홪ata paccuppanna� anicca� khaya쩟hena, dukkha� bhaya쩟hena, anatt� as홸a ka쩟hen홺i sa�khipitv� vavatth홳e paㄴ� sammasane ㅓ�a�. Taco, at흓홳홪ata paccuppanna� anicca� khaya쩟hena, dukkha� bhaya쩟hena, anatt� as홸a ka쩟hen홺i sa�khipitv� vavatth홳e paㄴ� sammasane ㅓ�a�. Ma�sa�, at흓홳홪ata paccuppanna� anicca� khaya쩟hena, dukkha� bhaya쩟hena, anatt� as홸a ka쩟hen홺i sa�khipitv� vavatth홳e paㄴ� sammasane ㅓ�a�. Nah홸u�, at흓홳홪ata paccuppanna� anicca� khaya쩟hena, dukkha� bhaya쩟hena, anatt� as홸a ka쩟hen홺i sa�khipitv� vavatth홳e paㄴ� sammasane ㅓ�a�. A쩟hi�, at흓홳홪ata paccuppanna� anicca� khaya쩟hena, dukkha� bhaya쩟hena, anatt� as홸a ka쩟hen홺i sa�khipitv� vavatth홳e paㄴ� sammasane ㅓ�a�. A쩟himi쨓a�, at흓홳홪ata paccuppanna� anicca� khaya쩟hena, dukkha� bhaya쩟hena, anatt� as홸a ka쩟hen홺i sa�khipitv� vavatth홳e paㄴ� sammasane ㅓ�a�. Vakka�, at흓홳홪ata paccuppanna� anicca� khaya쩟hena, dukkha� bhaya쩟hena, anatt� as홸a ka쩟hen홺i sa�khipitv� vavatth홳e paㄴ� sammasane ㅓ�a�. Hadaya�, at흓홳홪ata paccuppanna� anicca� khaya쩟hena, dukkha� bhaya쩟hena, anatt� as홸a ka쩟hen홺i sa�khipitv� vavatth홳e paㄴ� sammasane ㅓ�a�. Yakana�, at흓홳홪ata paccuppanna� anicca� khaya쩟hena, dukkha� bhaya쩟hena, anatt� as홸a ka쩟hen홺i sa�khipitv� vavatth홳e paㄴ� sammasane ㅓ�a�. Kilomaka�, at흓홳홪ata paccuppanna� anicca� khaya쩟hena, dukkha� bhaya쩟hena, anatt� as홸a ka쩟hen홺i sa�khipitv� vavatth홳e paㄴ� sammasane ㅓ�a�. Pihaka�, at흓홳홪ata paccuppanna� anicca� khaya쩟hena, dukkha� bhaya쩟hena, anatt� as홸a ka쩟hen홺i sa�khipitv� vavatth홳e paㄴ� sammasane ㅓ�a�. Papph홹a�, at흓홳홪ata paccuppanna� anicca� khaya쩟hena, dukkha� bhaya쩟hena, anatt� as홸a ka쩟hen홺i sa�khipitv� vavatth홳e paㄴ� sammasane ㅓ�a�. Anta�, at흓홳홪ata paccuppanna� anicca� khaya쩟hena, dukkha� bhaya쩟hena, anatt� as홸a ka쩟hen홺i sa�khipitv� vavatth홳e paㄴ� sammasane ㅓ�a�. Antagu�a�, at흓홳홪ata paccuppanna� anicca� khaya쩟hena, dukkha� bhaya쩟hena, anatt� as홸a ka쩟hen홺i sa�khipitv� vavatth홳e paㄴ� sammasane ㅓ�a�. Udariya�, at흓홳홪ata paccuppanna� anicca� khaya쩟hena, dukkha� bhaya쩟hena, anatt� as홸a ka쩟hen홺i sa�khipitv� vavatth홳e paㄴ� sammasane ㅓ�a�. Kar흒a�, at흓홳홪ata paccuppanna� anicca� khaya쩟hena, dukkha� bhaya쩟hena, anatt� as홸a ka쩟hen홺i sa�khipitv� vavatth홳e paㄴ� sammasane ㅓ�a�. Pitta�, at흓홳홪ata paccuppanna� anicca� khaya쩟hena, dukkha� bhaya쩟hena, anatt� as홸a ka쩟hen홺i sa�khipitv� vavatth홳e paㄴ� sammasane ㅓ�a�. Semha�, at흓홳홪ata paccuppanna� anicca� khaya쩟hena, dukkha� bhaya쩟hena, anatt� as홸a ka쩟hen홺i sa�khipitv� vavatth홳e paㄴ� sammasane ㅓ�a�. Pubbe�, at흓홳홪ata paccuppanna� anicca� khaya쩟hena, dukkha� bhaya쩟hena, anatt� as홸a ka쩟hen홺i sa�khipitv� vavatth홳e paㄴ� sammasane ㅓ�a�. Lohita�, at흓홳홪ata paccuppanna� anicca� khaya쩟hena, dukkha� bhaya쩟hena, anatt� as홸a ka쩟hen홺i sa�khipitv� vavatth홳e paㄴ� sammasane ㅓ�a�. Sedo at흓홳홪ata paccuppanna� anicca� khaya쩟hena, dukkha� bhaya쩟hena, anatt� as홸a ka쩟hen홺i sa�khipitv� vavatth홳e paㄴ� sammasane ㅓ�a�. Medo at흓홳홪ata paccuppanna� anicca� khaya쩟hena, dukkha� bhaya쩟hena, anatt� as홸a ka쩟hen홺i sa�khipitv� vavatth홳e paㄴ� sammasane ㅓ�a�. Assu� at흓홳홪ata paccuppanna� anicca� khaya쩟hena, dukkha� bhaya쩟hena, anatt� as홸a ka쩟hen홺i sa�khipitv� vavatth홳e paㄴ� sammasane ㅓ�a�. Vas� at흓홳홪ata paccuppanna� anicca� khaya쩟hena, dukkha� bhaya쩟hena, anatt� as홸a ka쩟hen홺i sa�khipitv� vavatth홳e paㄴ� sammasane ㅓ�a�. Khelo at흓홳홪ata paccuppanna� anicca� khaya쩟hena, dukkha� bhaya쩟hena, anatt� as홸a ka쩟hen홺i sa�khipitv� vavatth홳e paㄴ� sammasane ㅓ�a�. Si�gh홳ik� at흓홳홪ata paccuppanna� anicca� khaya쩟hena, dukkha� bhaya쩟hena, anatt� as홸a ka쩟hen홺i sa�khipitv� vavatth홳e paㄴ� sammasane ㅓ�a�. Lasik�, at흓홳홪ata paccuppanna� anicca� khaya쩟hena, dukkha� bhaya쩟hena, anatt� as홸a ka쩟hen홺i sa�khipitv� vavatth홳e paㄴ� sammasane ㅓ�a�. Matthalu�ga�, at흓홳홪ata paccuppanna� anicca� khaya쩟hena, dukkha� bhaya쩟hena, anatt� as홸a ka쩟hen홺i sa�khipitv� vavatth홳e paㄴ� sammasane ㅓ�a�. Cakkh홿atana�, at흓홳홪ata paccuppanna� anicca� khaya쩟hena, dukkha� bhaya쩟hena, anatt� as홸a ka쩟hen홺i sa�khipitv� vavatth홳e paㄴ� sammasane ㅓ�a�. Sot홿atana� at흓홳홪ata paccuppanna� anicca� khaya쩟hena, dukkha� bhaya쩟hena, anatt� as홸a ka쩟hen홺i sa�khipitv� vavatth홳e paㄴ� sammasane ㅓ�a�. Gh췹홿atana� at흓홳홪ata paccuppanna� anicca� khaya쩟hena, dukkha� bhaya쩟hena, anatt� as홸a ka쩟hen홺i sa�khipitv� vavatth홳e paㄴ� sammasane ㅓ�a�. Jivh홿atana� at흓홳홪ata paccuppanna� anicca� khaya쩟hena, dukkha� bhaya쩟hena, anatt� as홸a ka쩟hen홺i sa�khipitv� vavatth홳e paㄴ� sammasane ㅓ�a�. K홿홺ana� at흓홳홪ata paccuppanna� anicca� khaya쩟hena, dukkha� bhaya쩟hena, anatt� as홸a ka쩟hen홺i sa�khipitv� vavatth홳e paㄴ� sammasane ㅓ�a�. Dhamm홿atana� at흓홳홪ata paccuppanna� anicca� khaya쩟hena, dukkha� bhaya쩟hena, anatt� as홸a ka쩟hen홺i sa�khipitv� vavatth홳e paㄴ� sammasane ㅓ�a�. Cakkhudh홺u at흓홳홪ata paccuppanna� anicca� khaya쩟hena, dukkha� bhaya쩟hena, anatt� as홸a ka쩟hen홺i sa�khipitv� vavatth홳e paㄴ� sammasane ㅓ�a�. Sotadh홺u at흓홳홪ata paccuppanna� anicca� khaya쩟hena, dukkha� bhaya쩟hena, anatt� as홸a ka쩟hen홺i sa�khipitv� vavatth홳e paㄴ� sammasane ㅓ�a�. Gh췹adh홺u at흓홳홪ata paccuppanna� anicca� khaya쩟hena, dukkha� bhaya쩟hena, anatt� as홸a ka쩟hen홺i sa�khipitv� vavatth홳e paㄴ� sammasane ㅓ�a�. Jivh홥h홺u at흓홳홪ata paccuppanna� anicca� khaya쩟hena, dukkha� bhaya쩟hena, anatt� as홸a ka쩟hen홺i sa�khipitv� vavatth홳e paㄴ� sammasane ㅓ�a�. K홿adh홺u at흓홳홪ata paccuppanna� anicca� khaya쩟hena, dukkha� bhaya쩟hena, anatt� as홸a ka쩟hen홺i sa�khipitv� vavatth홳e paㄴ� sammasane ㅓ�a�. Manoviㄴ췹adh홺u, at흓홳홪ata paccuppanna� anicca� khaya쩟hena, dukkha� bhaya쩟hena, anatt� as홸a ka쩟hen홺i sa�khipitv� vavatth홳e paㄴ� sammasane ㅓ�a�. Cakkhundriya� at흓홳홪ata paccuppanna� anicca� khaya쩟hena, dukkha� bhaya쩟hena, anatt� as홸a ka쩟hen홺i sa�khipitv� vavatth홳e paㄴ� sammasane ㅓ�a�. Sotindriya� at흓홳홪ata paccuppanna� anicca� khaya쩟hena, dukkha� bhaya쩟hena, anatt� as홸a ka쩟hen홺i sa�khipitv� vavatth홳e paㄴ� sammasane ㅓ�a�. Gh췹indriya�, at흓홳홪ata paccuppanna� anicca� khaya쩟hena, dukkha� bhaya쩟hena, anatt� as홸a ka쩟hen홺i sa�khipitv� vavatth홳e paㄴ� sammasane ㅓ�a�. Jivhindriya�, at흓홳홪ata paccuppanna� anicca� khaya쩟hena, dukkha� bhaya쩟hena, anatt� as홸a ka쩟hen홺i sa�khipitv� vavatth홳e paㄴ� sammasane ㅓ�a�. K홿indriya�, at흓홳홪ata paccuppanna� anicca� khaya쩟hena, dukkha� bhaya쩟hena, anatt� as홸a ka쩟hen홺i sa�khipitv� vavatth홳e paㄴ� sammasane ㅓ�a�. Manindriya�, at흓홳홪ata paccuppanna� anicca� khaya쩟hena, dukkha� bhaya쩟hena, anatt� as홸a ka쩟hen홺i sa�khipitv� vavatth홳e paㄴ� sammasane ㅓ�a�. Itthindriya�, at흓홳홪ata paccuppanna� anicca� khaya쩟hena, dukkha� bhaya쩟hena, anatt� as홸a ka쩟hen홺i sa�khipitv� vavatth홳e paㄴ� sammasane ㅓ�a�. Purisindriya�, at흓홳홪ata paccuppanna� anicca� khaya쩟hena, dukkha� bhaya쩟hena, anatt� as홸a ka쩟hen홺i sa�khipitv� vavatth홳e paㄴ� sammasane ㅓ�a�. J흚itindriya�, at흓홳홪ata paccuppanna� anicca� khaya쩟hena, dukkha� bhaya쩟hena, anatt� as홸a ka쩟hen홺i sa�khipitv� vavatth홳e paㄴ� sammasane ㅓ�a�. Sukhindriya�, at흓홳홪ata paccuppanna� anicca� khaya쩟hena, dukkha� bhaya쩟hena, anatt� as홸a ka쩟hen홺i sa�khipitv� vavatth홳e paㄴ� sammasane ㅓ�a�. Dukkhindriya�, at흓홳홪ata paccuppanna� anicca� khaya쩟hena, dukkha� bhaya쩟hena, anatt� as홸a ka쩟hen홺i sa�khipitv� vavatth홳e paㄴ� sammasane ㅓ�a�. Somanassindriya�, at흓홳홪ata paccuppanna� anicca� khaya쩟hena, dukkha� bhaya쩟hena, anatt� as홸a ka쩟hen홺i sa�khipitv� vavatth홳e paㄴ� sammasane ㅓ�a�. Domanassindriya�, at흓홳홪ata paccuppanna� anicca� khaya쩟hena, dukkha� bhaya쩟hena, anatt� as홸a ka쩟hen홺i sa�khipitv� vavatth홳e paㄴ� sammasane ㅓ�a�. Upekkhindriya�, at흓홳홪ata paccuppanna� anicca� khaya쩟hena, dukkha� bhaya쩟hena, anatt� as홸a ka쩟hen홺i sa�khipitv� vavatth홳e paㄴ� sammasane ㅓ�a�. Saddhindriya�, at흓홳홪ata paccuppanna� anicca� khaya쩟hena, dukkha� bhaya쩟hena, anatt� as홸a ka쩟hen홺i sa�khipitv� vavatth홳e paㄴ� sammasane ㅓ�a�. Viriyindriya�, at흓홳홪ata paccuppanna� anicca� khaya쩟hena, dukkha� bhaya쩟hena, anatt� as홸a ka쩟hen홺i sa�khipitv� vavatth홳e paㄴ� sammasane ㅓ�a�. Satindriya�, at흓홳홪ata paccuppanna� anicca� khaya쩟hena, dukkha� bhaya쩟hena, anatt� as홸a ka쩟hen홺i sa�khipitv� vavatth홳e paㄴ� sammasane ㅓ�a�. Sam홥hindriya�, at흓홳홪ata paccuppanna� anicca� khaya쩟hena, dukkha� bhaya쩟hena, anatt� as홸a ka쩟hen홺i sa�khipitv� vavatth홳e paㄴ� sammasane ㅓ�a�. Paㄴindriya�, at흓홳홪ata paccuppanna� anicca� khaya쩟hena, dukkha� bhaya쩟hena, anatt� as홸a ka쩟hen홺i sa�khipitv� vavatth홳e paㄴ� sammasane ㅓ�a�. Anaㄴataㄴass홲itindriya�, at흓홳홪ata paccuppanna� anicca� khaya쩟hena, dukkha� bhaya쩟hena, anatt� as홸a ka쩟hen홺i sa�khipitv� vavatth홳e paㄴ� sammasane ㅓ�a�. Aㄴindriya�, at흓홳홪ata paccuppanna� anicca� khaya쩟hena, dukkha� bhaya쩟hena, anatt� as홸a ka쩟hen홺i sa�khipitv� vavatth홳e paㄴ� sammasane ㅓ�a�. Aㄴ홺홼indriyanti, at흓홳홪ata paccuppanna� anicca� khaya쩟hena, dukkha� bhaya쩟hena, anatt� as홸a ka쩟hen홺i sa�khipitv� vavatth홳e paㄴ� sammasane ㅓ�a�. K홲adh홺u r�padhu ar�padh홺u, k홲abhavo r�pabhavo ar�pa bhavo, saㄴ홣havo1 asaㄴ홣havo nevasaㄴ홳홹aㄴ홣havo, ekavok홸abhavo catuvok홸abhavo pa쨇avok홸abhavo, Pa헺ama�jh홳a�, at흓홳홪atapaccuppanna� anicca� khaya쩟hena, dukkha� bhaya쩟hena, anatt� as홸a ka쩟hen홺i sa�khipitv� vavatth홳e paㄴ� sammasane ㅓ�a�, dutiyajh홳a�, at흓홳홪atapaccuppanna� anicca� khaya쩟hena, dukkha� bhaya쩟hena, anatt� as홸a ka쩟hen홺i sa�khipitv� vavatth홳e paㄴ� sammasane ㅓ�a�, tatiyajh홳a�, at흓홳홪atapaccuppanna� anicca� khaya쩟hena, dukkha� bhaya쩟hena, anatt� as홸a ka쩟hen홺i sa�khipitv� vavatth홳e paㄴ� sammasane ㅓ�a�, catutthajh홳a�, at흓홳홪atapaccuppanna� anicca� khaya쩟hena, dukkha� bhaya쩟hena, anatt� as홸a ka쩟hen홺i sa�khipitv� vavatth홳e paㄴ� sammasane ㅓ�a�, Mett홤etovimutti, at흓홳홪atapaccuppanna� anicca� khaya쩟hena, dukkha� bhaya쩟hena, anatt� as홸a ka쩟hen홺i sa�khipitv� vavatth홳e paㄴ� sammasane ㅓ�a�, karu点cetovimutti, at흓홳홪atapaccuppanna� anicca� khaya쩟hena, dukkha� bhaya쩟hena, anatt� as홸a ka쩟hen홺i sa�khipitv� vavatth홳e paㄴ� sammasane ㅓ�a�, mudit홤etovimutti, at흓홳홪atapaccuppanna� anicca� khaya쩟hena, dukkha� bhaya쩟hena, anatt� as홸a ka쩟hen홺i sa�khipitv� vavatth홳e paㄴ� sammasane ㅓ�a�, upekkh홤etovimutti, at흓홳홪atapaccuppanna� anicca� khaya쩟hena, dukkha� bhaya쩟hena, anatt� as홸a ka쩟hen홺i sa�khipitv� vavatth홳e paㄴ� sammasane ㅓ�a�, �k홹홳a쨇홿atanasam홶atti, at흓홳홪atapaccuppanna� anicca� khaya쩟hena, dukkha� bhaya쩟hena, anatt� as홸a ka쩟hen홺i sa�khipitv� vavatth홳e paㄴ� sammasane ㅓ�a�, viㅓ�a쨇홿atanasam홶atti, at흓홳홪atapaccuppanna� anicca� khaya쩟hena, dukkha� bhaya쩟hena, anatt� as홸a ka쩟hen홺i sa�khipitv� vavatth홳e paㄴ� sammasane ㅓ�a�, 홮iㄴa쨇홿atanasam홶atti, at흓홳홪atapaccuppanna� anicca� khaya쩟hena, dukkha� bhaya쩟hena, anatt� as홸a ka쩟hen홺i sa�khipitv� vavatth홳e paㄴ� sammasane ㅓ�a�, nevasaㄴ홳홹aㄴ홿atanasam홶atti, at흓홳홪atapaccuppanna� anicca� khaya쩟hena, dukkha� bhaya쩟hena, anatt� as홸a ka쩟hen홺i sa�khipitv� vavatth홳e paㄴ� sammasane ㅓ�a�, Avijj� abhiㄴeyy�, sa�kh홸� abhiㄴeyy�, viㄴ췹a� abhiㄴeyya�, n홲ar�pa� abhiㄴeyya�, sa殼yatana� abhiㄴeyya�, phasso abhiㄴeyyo, vedan� abhiㄴeyy�, ta�h� abiㄴeyy�, up홥홳a� abhiㄴeyya�, bhavo abhiㄴeyyo, j홺i abhiㄴeyy�, jar홲ara�a� abhiㄴeyya� r�pa� at흓홳홪ata paccuppanna� anicca� khaya쩟hena, dukkha� bhaya쩟hena, anatt� as홸a ka쩟hen홺i sa�khipitv� vavatth홳e paㄴ� sammasane ㅓ�a�. R�pa� at흓홳홪atapaccuppanna� anicca� sa�khata� pa헻scasamuppanna� khayadhamma� vayadhamma� vir홪adhamma� nirodhadhammanti sa�khipitv� vavatth홳e paㄴ� sammasane ㅓ�a�; Vedana�, at흓홳홪atapaccuppanna� anicca� sa�khata� pa헻ccasamuppanna� khayadhamma� vayadhamma� vir홪adhamma� nirodhadhammanti sa�khipitv� vavatth홳e paㄴ� sammasane ㅓ�a�; saㄴa�, at흓홳홪atapaccuppanna� anicca� sa�khata� pa헻ccasamuppanna� khayadhamma� vayadhamma� vir홪adhamma� nirodhadhammanti sa�khipitv� vavatth홳e paㄴ� sammasane ㅓ�a�; sa�kh홸a�, at흓홳홪atapaccuppanna� anicca� sa�khata� pa헻ccasamuppanna� khayadhamma� vayadhamma� vir홪adhamma� nirodhadhammanti sa�khipitv� vavatth홳e paㄴ� sammasane ㅓ�a�; viㄴ췹a� at흓홳홪atapaccuppanna� anicca� sa�khata� pa헻ccasamuppanna� khayadhamma� vayadhamma� vir홪adhamma� nirodhadhammanti sa�khipitv� vavatth홳e paㄴ� sammasane ㅓ�a�; ----Cakkhu�, at흓홳홪atapaccuppanna� anicca� sa�khata� pa헻ccasamuppanna� khayadhamma� vayadhamma� vir홪adhamma� nirodhadhammanti sa�khipitv� vavatth홳e paㄴ� sammasane ㅓ�a�; sota�, at흓홳홪atapaccuppanna� anicca� sa�khata� pa헻ccasamuppanna� khayadhamma� vayadhamma� vir홪adhamma� nirodhadhammanti sa�khipitv� vavatth홳e paㄴ� sammasane ㅓ�a�; gh췹a�, at흓홳홪atapaccuppanna� anicca� sa�khata� pa헻ccasamuppanna� khayadhamma� vayadhamma� vir홪adhamma� nirodhadhammanti sa�khipitv� vavatth홳e paㄴ� sammasane ㅓ�a�; jivh홿a�, at흓홳홪atapaccuppanna� anicca� sa�khata� pa헻ccasamuppanna� khayadhamma� vayadhamma� vir홪adhamma� nirodhadhammanti sa�khipitv� vavatth홳e paㄴ� sammasane ㅓ�a�; k홿a�, at흓홳홪atapaccuppanna� anicca� sa�khata� pa헻ccasamuppanna� khayadhamma� vayadhamma� vir홪adhamma� nirodhadhammanti sa�khipitv� vavatth홳e paㄴ� sammasane ㅓ�a�; mano at흓홳홪atapaccuppanna� anicca� sa�khata� pa헻ccasamuppanna� khayadhamma� vayadhamma� vir홪adhamma� nirodhadhammanti sa�khipitv� vavatth홳e paㄴ� sammasane ㅓ�a�; R�pa�, at흓홳홪atapaccuppanna� anicca� sa�khata� pa헻ccasamuppanna� khayadhamma� vayadhamma� vir홪adhamma� nirodhadhammanti sa�khipitv� vavatth홳e paㄴ� sammasane ㅓ�a�; sadda�, at흓홳홪atapaccuppanna� anicca� sa�khata� pa헻ccasamuppanna� khayadhamma� vayadhamma� vir홪adhamma� nirodhadhammanti sa�khipitv� vavatth홳e paㄴ� sammasane ㅓ�a�; gandha�, at흓홳홪atapaccuppanna� anicca� sa�khata� pa헻ccasamuppanna� khayadhamma� vayadhamma� vir홪adhamma� nirodhadhammanti sa�khipitv� vavatth홳e paㄴ� sammasane ㅓ�a�; rasa�, at흓홳홪atapaccuppanna� anicca� sa�khata� pa헻ccasamuppanna� khayadhamma� vayadhamma� vir홪adhamma� nirodhadhammanti sa�khipitv� vavatth홳e paㄴ� sammasane ㅓ�a�; pho쩟habba�, at흓홳홪atapaccuppanna� anicca� sa�khata� pa헻ccasamuppanna� khayadhamma� vayadhamma� vir홪adhamma� nirodhadhammanti sa�khipitv� vavatth홳e paㄴ� sammasane ㅓ�a�; dhamm�, at흓홳홪atapaccuppanna� anicca� sa�khata� pa헻ccasamuppanna� khayadhamma� vayadhamma� vir홪adhamma� nirodhadhammanti sa�khipitv� vavatth홳e paㄴ� sammasane ㅓ�a�; Cakkhuviㄴ췹a�, at흓홳홪atapaccuppanna� anicca� sa�khata� pa헻ccasamuppanna� khayadhamma� vayadhamma� vir홪adhamma� nirodhadhammanti sa�khipitv� vavatth홳e paㄴ� sammasane ㅓ�a�; sotaviㄴ췹a�, at흓홳홪atapaccuppanna� anicca� sa�khata� pa헻ccasamuppanna� khayadhamma� vayadhamma� vir홪adhamma� nirodhadhammanti sa�khipitv� vavatth홳e paㄴ� sammasane ㅓ�a�; gh췹aviㄴ췹a�, at흓홳홪atapaccuppanna� anicca� sa�khata� pa헻ccasamuppanna� khayadhamma� vayadhamma� vir홪adhamma� nirodhadhammanti sa�khipitv� vavatth홳e paㄴ� sammasane ㅓ�a�; jivh홿aviㄴ췹a�, at흓홳홪atapaccuppanna� anicca� sa�khata� pa헻ccasamuppanna� khayadhamma� vayadhamma� vir홪adhamma� nirodhadhammanti sa�khipitv� vavatth홳e paㄴ� sammasane ㅓ�a�; k홿aviㄴ췹a�, at흓홳홪atapaccuppanna� anicca� sa�khata� pa헻ccasamuppanna� khayadhamma� vayadhamma� vir홪adhamma� nirodhadhammanti sa�khipitv� vavatth홳e paㄴ� sammasane ㅓ�a�; manoviㄴ췹a�, at흓홳홪atapaccuppanna� anicca� sa�khata� pa헻ccasamuppanna� khayadhamma� vayadhamma� vir홪adhamma� nirodhadhammanti sa�khipitv� vavatth홳e paㄴ� sammasane ㅓ�a�; Cakkhusamphasso, at흓홳홪atapaccuppanna� anicca� sa�khata� pa헻ccasamuppanna� khayadhamma� vayadhamma� vir홪adhamma� nirodhadhammanti sa�khipitv� vavatth홳e paㄴ� sammasane ㅓ�a�; sotasamphasso, at흓홳홪atapaccuppanna� anicca� sa�khata� pa헻ccasamuppanna� khayadhamma� vayadhamma� vir홪adhamma� nirodhadhammanti sa�khipitv� vavatth홳e paㄴ� sammasane ㅓ�a�; gh췹asamphasso, at흓홳홪atapaccuppanna� anicca� sa�khata� pa헻ccasamuppanna� khayadhamma� vayadhamma� vir홪adhamma� nirodhadhammanti sa�khipitv� vavatth홳e paㄴ� sammasane ㅓ�a�; jivh홹amphasso, at흓홳홪atapaccuppanna� anicca� sa�khata� pa헻ccasamuppanna� khayadhamma� vayadhamma� vir홪adhamma� nirodhadhammanti sa�khipitv� vavatth홳e paㄴ� sammasane ㅓ�a�; k홿asamphasso, at흓홳홪atapaccuppanna� anicca� sa�khata� pa헻ccasamuppanna� khayadhamma� vayadhamma� vir홪adhamma� nirodhadhammanti sa�khipitv� vavatth홳e paㄴ� sammasane ㅓ�a�; manosamphasso, at흓홳홪atapaccuppanna� anicca� sa�khata� pa헻ccasamuppanna� khayadhamma� vayadhamma� vir홪adhamma� nirodhadhammanti sa�khipitv� vavatth홳e paㄴ� sammasane ㅓ�a�; Cakkhusamphassaj� vedan�, at흓홳홪atapaccuppanna� anicca� sa�khata� pa헻ccasamuppanna� khayadhamma� vayadhamma� vir홪adhamma� nirodhadhammanti sa�khipitv� vavatth홳e paㄴ� sammasane ㅓ�a�; sotasamphassaj� vedan�, at흓홳홪atapaccuppanna� anicca� sa�khata� pa헻ccasamuppanna� khayadhamma� vayadhamma� vir홪adhamma� nirodhadhammanti sa�khipitv� vavatth홳e paㄴ� sammasane ㅓ�a�; gh췹asamphassaj� vedan�, at흓홳홪atapaccuppanna� anicca� sa�khata� pa헻ccasamuppanna� khayadhamma� vayadhamma� vir홪adhamma� nirodhadhammanti sa�khipitv� vavatth홳e paㄴ� sammasane ㅓ�a�; jivh홹amphassaj� vedan�, at흓홳홪atapaccuppanna� anicca� sa�khata� pa헻ccasamuppanna� khayadhamma� vayadhamma� vir홪adhamma� nirodhadhammanti sa�khipitv� vavatth홳e paㄴ� sammasane ㅓ�a�; k홿asamphassaj� vedan�, at흓홳홪atapaccuppanna� anicca� sa�khata� pa헻ccasamuppanna� khayadhamma� vayadhamma� vir홪adhamma� nirodhadhammanti sa�khipitv� vavatth홳e paㄴ� sammasane ㅓ�a�; manosamphassaj� vedan�, at흓홳홪atapaccuppanna� anicca� sa�khata� pa헻ccasamuppanna� khayadhamma� vayadhamma� vir홪adhamma� nirodhadhammanti sa�khipitv� vavatth홳e paㄴ� sammasane ㅓ�a�; R�pasaㄴ�, at흓홳홪atapaccuppanna� anicca� sa�khata� pa헻ccasamuppanna� khayadhamma� vayadhamma� vir홪adhamma� nirodhadhammanti sa�khipitv� vavatth홳e paㄴ� sammasane ㅓ�a�; saddasaㄴ�, at흓홳홪atapaccuppanna� anicca� sa�khata� pa헻ccasamuppanna� khayadhamma� vayadhamma� vir홪adhamma� nirodhadhammanti sa�khipitv� vavatth홳e paㄴ� sammasane ㅓ�a�; ghandhasaㄴ�, at흓홳홪atapaccuppanna� anicca� sa�khata� pa헻ccasamuppanna� khayadhamma� vayadhamma� vir홪adhamma� nirodhadhammanti sa�khipitv� vavatth홳e paㄴ� sammasane ㅓ�a�; rasasaㄴ�, at흓홳홪atapaccuppanna� anicca� sa�khata� pa헻ccasamuppanna� khayadhamma� vayadhamma� vir홪adhamma� nirodhadhammanti sa�khipitv� vavatth홳e paㄴ� sammasane ㅓ�a�; pho쩟habbasaㄴ�, at흓홳홪atapaccuppanna� anicca� sa�khata� pa헻ccasamuppanna� khayadhamma� vayadhamma� vir홪adhamma� nirodhadhammanti sa�khipitv� vavatth홳e paㄴ� sammasane ㅓ�a�; dhammasaㄴ�, at흓홳홪atapaccuppanna� anicca� sa�khata� pa헻ccasamuppanna� khayadhamma� vayadhamma� vir홪adhamma� nirodhadhammanti sa�khipitv� vavatth홳e paㄴ� sammasane ㅓ�a�; R�pasa쨇etan�, at흓홳홪atapaccuppanna� anicca� sa�khata� pa헻ccasamuppanna� khayadhamma� vayadhamma� vir홪adhamma� nirodhadhammanti sa�khipitv� vavatth홳e paㄴ� sammasane ㅓ�a�; saddhasa쨇etan�, at흓홳홪atapaccuppanna� anicca� sa�khata� pa헻ccasamuppanna� khayadhamma� vayadhamma� vir홪adhamma� nirodhadhammanti sa�khipitv� vavatth홳e paㄴ� sammasane ㅓ�a�; ghandhasa쨇etan�, at흓홳홪atapaccuppanna� anicca� sa�khata� pa헻ccasamuppanna� khayadhamma� vayadhamma� vir홪adhamma� nirodhadhammanti sa�khipitv� vavatth홳e paㄴ� sammasane ㅓ�a�; rasasa쨇etan�, at흓홳홪atapaccuppanna� anicca� sa�khata� pa헻ccasamuppanna� khayadhamma� vayadhamma� vir홪adhamma� nirodhadhammanti sa�khipitv� vavatth홳e paㄴ� sammasane ㅓ�a�; pho쩟habbasa쨇etan�, at흓홳홪atapaccuppanna� anicca� sa�khata� pa헻ccasamuppanna� khayadhamma� vayadhamma� vir홪adhamma� nirodhadhammanti sa�khipitv� vavatth홳e paㄴ� sammasane ㅓ�a�; dhammasa쨇etan�, at흓홳홪atapaccuppanna� anicca� sa�khata� pa헻ccasamuppanna� khayadhamma� vayadhamma� vir홪adhamma� nirodhadhammanti sa�khipitv� vavatth홳e paㄴ� sammasane ㅓ�a�; R�pata�h�, at흓홳홪atapaccuppanna� anicca� sa�khata� pa헻ccasamuppanna� khayadhamma� vayadhamma� vir홪adhamma� nirodhadhammanti sa�khipitv� vavatth홳e paㄴ� sammasane ㅓ�a�; saddata�h�, at흓홳홪atapaccuppanna� anicca� sa�khata� pa헻ccasamuppanna� khayadhamma� vayadhamma� vir홪adhamma� nirodhadhammanti sa�khipitv� vavatth홳e paㄴ� sammasane ㅓ�a�; ghandhata�h�, at흓홳홪atapaccuppanna� anicca� sa�khata� pa헻ccasamuppanna� khayadhamma� vayadhamma� vir홪adhamma� nirodhadhammanti sa�khipitv� vavatth홳e paㄴ� sammasane ㅓ�a�; rasata�h�, at흓홳홪atapaccuppanna� anicca� sa�khata� pa헻ccasamuppanna� khayadhamma� vayadhamma� vir홪adhamma� nirodhadhammanti sa�khipitv� vavatth홳e paㄴ� sammasane ㅓ�a�; pho쩟habbata�h�, at흓홳홪atapaccuppanna� anicca� sa�khata� pa헻ccasamuppanna� khayadhamma� vayadhamma� vir홪adhamma� nirodhadhammanti sa�khipitv� vavatth홳e paㄴ� sammasane ㅓ�a�; dhammata�h�, at흓홳홪atapaccuppanna� anicca� sa�khata� pa헻ccasamuppanna� khayadhamma� vayadhamma� vir홪adhamma� nirodhadhammanti sa�khipitv� vavatth홳e paㄴ� sammasane ㅓ�a�; R�pavitakko, at흓홳홪atapaccuppanna� anicca� sa�khata� pa헻ccasamuppanna� khayadhamma� vayadhamma� vir홪adhamma� nirodhadhammanti sa�khipitv� vavatth홳e paㄴ� sammasane ㅓ�a�; saddavitakko, at흓홳홪atapaccuppanna� anicca� sa�khata� pa헻ccasamuppanna� khayadhamma� vayadhamma� vir홪adhamma� nirodhadhammanti sa�khipitv� vavatth홳e paㄴ� sammasane ㅓ�a�; ghandhavitakko, at흓홳홪atapaccuppanna� anicca� sa�khata� pa헻ccasamuppanna� khayadhamma� vayadhamma� vir홪adhamma� nirodhadhammanti sa�khipitv� vavatth홳e paㄴ� sammasane ㅓ�a�; rasavitakko, at흓홳홪atapaccuppanna� anicca� sa�khata� pa헻ccasamuppanna� khayadhamma� vayadhamma� vir홪adhamma� nirodhadhammanti sa�khipitv� vavatth홳e paㄴ� sammasane ㅓ�a�; pho쩟habbavitakko, at흓홳홪atapaccuppanna� anicca� sa�khata� pa헻ccasamuppanna� khayadhamma� vayadhamma� vir홪adhamma� nirodhadhammanti sa�khipitv� vavatth홳e paㄴ� sammasane ㅓ�a�; dhammavitakko, at흓홳홪atapaccuppanna� anicca� sa�khata� pa헻ccasamuppanna� khayadhamma� vayadhamma� vir홪adhamma� nirodhadhammanti sa�khipitv� vavatth홳e paㄴ� sammasane ㅓ�a�; R�pavic홸o, at흓홳홪atapaccuppanna� anicca� sa�khata� pa헻ccasamuppanna� khayadhamma� vayadhamma� vir홪adhamma� nirodhadhammanti sa�khipitv� vavatth홳e paㄴ� sammasane ㅓ�a�; saddavic홸o, at흓홳홪atapaccuppanna� anicca� sa�khata� pa헻ccasamuppanna� khayadhamma� vayadhamma� vir홪adhamma� nirodhadhammanti sa�khipitv� vavatth홳e paㄴ� sammasane ㅓ�a�; ghandhavic홸o, at흓홳홪atapaccuppanna� anicca� sa�khata� pa헻ccasamuppanna� khayadhamma� vayadhamma� vir홪adhamma� nirodhadhammanti sa�khipitv� vavatth홳e paㄴ� sammasane ㅓ�a�; rasavic홸o at흓홳홪atapaccuppanna� anicca� sa�khata� pa헻ccasamuppanna� khayadhamma� vayadhamma� vir홪adhamma� nirodhadhammanti sa�khipitv� vavatth홳e paㄴ� sammasane ㅓ�a�; pho쩟habbavic홸o, at흓홳홪atapaccuppanna� anicca� sa�khata� pa헻ccasamuppanna� khayadhamma� vayadhamma� vir홪adhamma� nirodhadhammanti sa�khipitv� vavatth홳e paㄴ� sammasane ㅓ�a�; dhammavic홸o, at흓홳홪atapaccuppanna� anicca� sa�khata� pa헻ccasamuppanna� khayadhamma� vayadhamma� vir홪adhamma� nirodhadhammanti sa�khipitv� vavatth홳e paㄴ� sammasane ㅓ�a�; Pa헺av휾h홺u, at흓홳홪atapaccuppanna� anicca� sa�khata� pa헻ccasamuppanna� khayadhamma� vayadhamma� vir홪adhamma� nirodhadhammanti sa�khipitv� vavatth홳e paㄴ� sammasane ㅓ�a�; 홶odh홺u at흓홳홪atapaccuppanna� anicca� sa�khata� pa헻ccasamuppanna� khayadhamma� vayadhamma� vir홪adhamma� nirodhadhammanti sa�khipitv� vavatth홳e paㄴ� sammasane ㅓ�a�; tejodh홺u, at흓홳홪atapaccuppanna� anicca� sa�khata� pa헻ccasamuppanna� khayadhamma� vayadhamma� vir홪adhamma� nirodhadhammanti sa�khipitv� vavatth홳e paㄴ� sammasane ㅓ�a�; v홿odh홺u at흓홳홪atapaccuppanna� anicca� sa�khata� pa헻ccasamuppanna� khayadhamma� vayadhamma� vir홪adhamma� nirodhadhammanti sa�khipitv� vavatth홳e paㄴ� sammasane ㅓ�a�; 홮홹adh홺u at흓홳홪atapaccuppanna� anicca� sa�khata� pa헻ccasamuppanna� khayadhamma� vayadhamma� vir홪adhamma� nirodhadhammanti sa�khipitv� vavatth홳e paㄴ� sammasane ㅓ�a�; viㄴ췹adh홺u at흓홳홪atapaccuppanna� anicca� sa�khata� pa헻ccasamuppanna� khayadhamma� vayadhamma� vir홪adhamma� nirodhadhammanti sa�khipitv� vavatth홳e paㄴ� sammasane ㅓ�a�; Pa헺av흆asi�a� at흓홳홪atapaccuppanna� anicca� sa�khata� pa헻ccasamuppanna� khayadhamma� vayadhamma� vir홪adhamma� nirodhadhammanti sa�khipitv� vavatth홳e paㄴ� sammasane ㅓ�a�; 홶okasi�a� at흓홳홪atapaccuppanna� anicca� sa�khata� pa헻ccasamuppanna� khayadhamma� vayadhamma� vir홪adhamma� nirodhadhammanti sa�khipitv� vavatth홳e paㄴ� sammasane ㅓ�a�; tejokasi�a� at흓홳홪atapaccuppanna� anicca� sa�khata� pa헻ccasamuppanna� khayadhamma� vayadhamma� vir홪adhamma� nirodhadhammanti sa�khipitv� vavatth홳e paㄴ� sammasane ㅓ�a�; v홿okasi�a� at흓홳홪atapaccuppanna� anicca� sa�khata� pa헻ccasamuppanna� khayadhamma� vayadhamma� vir홪adhamma� nirodhadhammanti sa�khipitv� vavatth홳e paㄴ� sammasane ㅓ�a�; 홮홹akasi�a� at흓홳홪atapaccuppanna� anicca� sa�khata� pa헻ccasamuppanna� khayadhamma� vayadhamma� vir홪adhamma� nirodhadhammanti sa�khipitv� vavatth홳e paㄴ� sammasane ㅓ�a�; viㄴ췹akasi�a� at흓홳홪atapaccuppanna� anicca� sa�khata� pa헻ccasamuppanna� khayadhamma� vayadhamma� vir홪adhamma� nirodhadhammanti sa�khipitv� vavatth홳e paㄴ� sammasane ㅓ�a�; Kes� at흓홳홪atapaccuppanna� anicca� sa�khata� pa헻ccasamuppanna� khayadhamma� vayadhamma� vir홪adhamma� nirodhadhammanti sa�khipitv� vavatth홳e paㄴ� sammasane ㅓ�a�; lom� at흓홳홪atapaccuppanna� anicca� sa�khata� pa헻ccasamuppanna� khayadhamma� vayadhamma� vir홪adhamma� nirodhadhammanti sa�khipitv� vavatth홳e paㄴ� sammasane ㅓ�a�; nakh� at흓홳홪atapaccuppanna� anicca� sa�khata� pa헻ccasamuppanna� khayadhamma� vayadhamma� vir홪adhamma� nirodhadhammanti sa�khipitv� vavatth홳e paㄴ� sammasane ㅓ�a�; dant� at흓홳홪atapaccuppanna� anicca� sa�khata� pa헻ccasamuppanna� khayadhamma� vayadhamma� vir홪adhamma� nirodhadhammanti sa�khipitv� vavatth홳e paㄴ� sammasane ㅓ�a�; taco at흓홳홪atapaccuppanna� anicca� sa�khata� pa헻ccasamuppanna� khayadhamma� vayadhamma� vir홪adhamma� nirodhadhammanti sa�khipitv� vavatth홳e paㄴ� sammasane ㅓ�a�; ma�sa� at흓홳홪atapaccuppanna� anicca� sa�khata� pa헻ccasamuppanna� khayadhamma� vayadhamma� vir홪adhamma� nirodhadhammanti sa�khipitv� vavatth홳e paㄴ� sammasane ㅓ�a�; nah홸u at흓홳홪atapaccuppanna� anicca� sa�khata� pa헻ccasamuppanna� khayadhamma� vayadhamma� vir홪adhamma� nirodhadhammanti sa�khipitv� vavatth홳e paㄴ� sammasane ㅓ�a�; a쩟hi at흓홳홪atapaccuppanna� anicca� sa�khata� pa헻ccasamuppanna� khayadhamma� vayadhamma� vir홪adhamma� nirodhadhammanti sa�khipitv� vavatth홳e paㄴ� sammasane ㅓ�a�; a쩟himi쨓� at흓홳홪atapaccuppanna� anicca� sa�khata� pa헻ccasamuppanna� khayadhamma� vayadhamma� vir홪adhamma� nirodhadhammanti sa�khipitv� vavatth홳e paㄴ� sammasane ㅓ�a�; vakka� at흓홳홪atapaccuppanna� anicca� sa�khata� pa헻ccasamuppanna� khayadhamma� vayadhamma� vir홪adhamma� nirodhadhammanti sa�khipitv� vavatth홳e paㄴ� sammasane ㅓ�a�; hadaya� at흓홳홪atapaccuppanna� anicca� sa�khata� pa헻ccasamuppanna� khayadhamma� vayadhamma� vir홪adhamma� nirodhadhammanti sa�khipitv� vavatth홳e paㄴ� sammasane ㅓ�a�; yakana� at흓홳홪atapaccuppanna� anicca� sa�khata� pa헻ccasamuppanna� khayadhamma� vayadhamma� vir홪adhamma� nirodhadhammanti sa�khipitv� vavatth홳e paㄴ� sammasane ㅓ�a�; kilomaka� at흓홳홪atapaccuppanna� anicca� sa�khata� pa헻ccasamuppanna� khayadhamma� vayadhamma� vir홪adhamma� nirodhadhammanti sa�khipitv� vavatth홳e paㄴ� sammasane ㅓ�a�; pihaka� at흓홳홪atapaccuppanna� anicca� sa�khata� pa헻ccasamuppanna� khayadhamma� vayadhamma� vir홪adhamma� nirodhadhammanti sa�khipitv� vavatth홳e paㄴ� sammasane ㅓ�a�; papph홹a� at흓홳홪atapaccuppanna� anicca� sa�khata� pa헻ccasamuppanna� khayadhamma� vayadhamma� vir홪adhamma� nirodhadhammanti sa�khipitv� vavatth홳e paㄴ� sammasane ㅓ�a�; anta� at흓홳홪atapaccuppanna� anicca� sa�khata� pa헻ccasamuppanna� khayadhamma� vayadhamma� vir홪adhamma� nirodhadhammanti sa�khipitv� vavatth홳e paㄴ� sammasane ㅓ�a�; antagu�a� at흓홳홪atapaccuppanna� anicca� sa�khata� pa헻ccasamuppanna� khayadhamma� vayadhamma� vir홪adhamma� nirodhadhammanti sa�khipitv� vavatth홳e paㄴ� sammasane ㅓ�a�; udariya� at흓홳홪atapaccuppanna� anicca� sa�khata� pa헻ccasamuppanna� khayadhamma� vayadhamma� vir홪adhamma� nirodhadhammanti sa�khipitv� vavatth홳e paㄴ� sammasane ㅓ�a�; kar흒a� at흓홳홪atapaccuppanna� anicca� sa�khata� pa헻ccasamuppanna� khayadhamma� vayadhamma� vir홪adhamma� nirodhadhammanti sa�khipitv� vavatth홳e paㄴ� sammasane ㅓ�a�; pitta� at흓홳홪atapaccuppanna� anicca� sa�khata� pa헻ccasamuppanna� khayadhamma� vayadhamma� vir홪adhamma� nirodhadhammanti sa�khipitv� vavatth홳e paㄴ� sammasane ㅓ�a�; semha� at흓홳홪atapaccuppanna� anicca� sa�khata� pa헻ccasamuppanna� khayadhamma� vayadhamma� vir홪adhamma� nirodhadhammanti sa�khipitv� vavatth홳e paㄴ� sammasane ㅓ�a�; pubbo at흓홳홪atapaccuppanna� anicca� sa�khata� pa헻ccasamuppanna� khayadhamma� vayadhamma� vir홪adhamma� nirodhadhammanti sa�khipitv� vavatth홳e paㄴ� sammasane ㅓ�a�; lohita� at흓홳홪atapaccuppanna� anicca� sa�khata� pa헻ccasamuppanna� khayadhamma� vayadhamma� vir홪adhamma� nirodhadhammanti sa�khipitv� vavatth홳e paㄴ� sammasane ㅓ�a�; sedo at흓홳홪atapaccuppanna� anicca� sa�khata� pa헻ccasamuppanna� khayadhamma� vayadhamma� vir홪adhamma� nirodhadhammanti sa�khipitv� vavatth홳e paㄴ� sammasane ㅓ�a�; medo at흓홳홪atapaccuppanna� anicca� sa�khata� pa헻ccasamuppanna� khayadhamma� vayadhamma� vir홪adhamma� nirodhadhammanti sa�khipitv� vavatth홳e paㄴ� sammasane ㅓ�a�; assu at흓홳홪atapaccuppanna� anicca� sa�khata� pa헻ccasamuppanna� khayadhamma� vayadhamma� vir홪adhamma� nirodhadhammanti sa�khipitv� vavatth홳e paㄴ� sammasane ㅓ�a�; vas� at흓홳홪atapaccuppanna� anicca� sa�khata� pa헻ccasamuppanna� khayadhamma� vayadhamma� vir홪adhamma� nirodhadhammanti sa�khipitv� vavatth홳e paㄴ� sammasane ㅓ�a�; khelo at흓홳홪atapaccuppanna� anicca� sa�khata� pa헻ccasamuppanna� khayadhamma� vayadhamma� vir홪adhamma� nirodhadhammanti sa�khipitv� vavatth홳e paㄴ� sammasane ㅓ�a�; si�gh홳ik� at흓홳홪atapaccuppanna� anicca� sa�khata� pa헻ccasamuppanna� khayadhamma� vayadhamma� vir홪adhamma� nirodhadhammanti sa�khipitv� vavatth홳e paㄴ� sammasane ㅓ�a�; lasik� at흓홳홪atapaccuppanna� anicca� sa�khata� pa헻ccasamuppanna� khayadhamma� vayadhamma� vir홪adhamma� nirodhadhammanti sa�khipitv� vavatth홳e paㄴ� sammasane ㅓ�a�; matthalu�ga�, at흓홳홪atapaccuppanna� anicca� sa�khata� pa헻ccasamuppanna� khayadhamma� vayadhamma� vir홪adhamma� nirodhadhammanti sa�khipitv� vavatth홳e paㄴ� sammasane ㅓ�a�; Cakkh홿atana�, at흓홳홪atapaccuppanna� anicca� sa�khata� pa헻ccasamuppanna� khayadhamma� vayadhamma� vir홪adhamma� nirodhadhammanti sa�khipitv� vavatth홳e paㄴ� sammasane ㅓ�a�; sot홿atana�, at흓홳홪atapaccuppanna� anicca� sa�khata� pa헻ccasamuppanna� khayadhamma� vayadhamma� vir홪adhamma� nirodhadhammanti sa�khipitv� vavatth홳e paㄴ� sammasane ㅓ�a�; gh췹홿atana�, at흓홳홪atapaccuppanna� anicca� sa�khata� pa헻ccasamuppanna� khayadhamma� vayadhamma� vir홪adhamma� nirodhadhammanti sa�khipitv� vavatth홳e paㄴ� sammasane ㅓ�a�; jivh홿atana�, at흓홳홪atapaccuppanna� anicca� sa�khata� pa헻ccasamuppanna� khayadhamma� vayadhamma� vir홪adhamma� nirodhadhammanti sa�khipitv� vavatth홳e paㄴ� sammasane ㅓ�a�; k홿홿atana�, at흓홳홪atapaccuppanna� anicca� sa�khata� pa헻ccasamuppanna� khayadhamma� vayadhamma� vir홪adhamma� nirodhadhammanti sa�khipitv� vavatth홳e paㄴ� sammasane ㅓ�a�; dhamm홿atana�, at흓홳홪atapaccuppanna� anicca� sa�khata� pa헻ccasamuppanna� khayadhamma� vayadhamma� vir홪adhamma� nirodhadhammanti sa�khipitv� vavatth홳e paㄴ� sammasane ㅓ�a�; Cakkhudh홺u, at흓홳홪atapaccuppanna� anicca� sa�khata� pa헻ccasamuppanna� khayadhamma� vayadhamma� vir홪adhamma� nirodhadhammanti sa�khipitv� vavatth홳e paㄴ� sammasane ㅓ�a�; sotadh홺u, at흓홳홪atapaccuppanna� anicca� sa�khata� pa헻ccasamuppanna� khayadhamma� vayadhamma� vir홪adhamma� nirodhadhammanti sa�khipitv� vavatth홳e paㄴ� sammasane ㅓ�a�; gh췹adh홺u, at흓홳홪atapaccuppanna� anicca� sa�khata� pa헻ccasamuppanna� khayadhamma� vayadhamma� vir홪adhamma� nirodhadhammanti sa�khipitv� vavatth홳e paㄴ� sammasane ㅓ�a�; jivh홥h홺u, at흓홳홪atapaccuppanna� anicca� sa�khata� pa헻ccasamuppanna� khayadhamma� vayadhamma� vir홪adhamma� nirodhadhammanti sa�khipitv� vavatth홳e paㄴ� sammasane ㅓ�a�; k홿adh홺u, at흓홳홪atapaccuppanna� anicca� sa�khata� pa헻ccasamuppanna� khayadhamma� vayadhamma� vir홪adhamma� nirodhadhammanti sa�khipitv� vavatth홳e paㄴ� sammasane ㅓ�a�; manoviㄴ췹adh홺u at흓홳홪atapaccuppanna� anicca� sa�khata� pa헻ccasamuppanna� khayadhamma� vayadhamma� vir홪adhamma� nirodhadhammanti sa�khipitv� vavatth홳e paㄴ� sammasane ㅓ�a�; Cakkhundriya� at흓홳홪atapaccuppanna� anicca� sa�khata� pa헻ccasamuppanna� khayadhamma� vayadhamma� vir홪adhamma� nirodhadhammanti sa�khipitv� vavatth홳e paㄴ� sammasane ㅓ�a�; sotendriya� at흓홳홪atapaccuppanna� anicca� sa�khata� pa헻ccasamuppanna� khayadhamma� vayadhamma� vir홪adhamma� nirodhadhammanti sa�khipitv� vavatth홳e paㄴ� sammasane ㅓ�a�; gh췹endriya� at흓홳홪atapaccuppanna� anicca� sa�khata� pa헻ccasamuppanna� khayadhamma� vayadhamma� vir홪adhamma� nirodhadhammanti sa�khipitv� vavatth홳e paㄴ� sammasane ㅓ�a�; jivh홳driya� at흓홳홪atapaccuppanna� anicca� sa�khata� pa헻ccasamuppanna� khayadhamma� vayadhamma� vir홪adhamma� nirodhadhammanti sa�khipitv� vavatth홳e paㄴ� sammasane ㅓ�a�; k홿indriya� at흓홳홪atapaccuppanna� anicca� sa�khata� pa헻ccasamuppanna� khayadhamma� vayadhamma� vir홪adhamma� nirodhadhammanti sa�khipitv� vavatth홳e paㄴ� sammasane ㅓ�a�; manindruya�, at흓홳홪atapaccuppanna� anicca� sa�khata� pa헻ccasamuppanna� khayadhamma� vayadhamma� vir홪adhamma� nirodhadhammanti sa�khipitv� vavatth홳e paㄴ� sammasane ㅓ�a�; itthindriya� at흓홳홪atapaccuppanna� anicca� sa�khata� pa헻ccasamuppanna� khayadhamma� vayadhamma� vir홪adhamma� nirodhadhammanti sa�khipitv� vavatth홳e paㄴ� sammasane ㅓ�a�; purisindriya� at흓홳홪atapaccuppanna� anicca� sa�khata� pa헻ccasamuppanna� khayadhamma� vayadhamma� vir홪adhamma� nirodhadhammanti sa�khipitv� vavatth홳e paㄴ� sammasane ㅓ�a�; j흚itindriya� at흓홳홪atapaccuppanna� anicca� sa�khata� pa헻ccasamuppanna� khayadhamma� vayadhamma� vir홪adhamma� nirodhadhammanti sa�khipitv� vavatth홳e paㄴ� sammasane ㅓ�a�; sukhindriya� at흓홳홪atapaccuppanna� anicca� sa�khata� pa헻ccasamuppanna� khayadhamma� vayadhamma� vir홪adhamma� nirodhadhammanti sa�khipitv� vavatth홳e paㄴ� sammasane ㅓ�a�; dukkhindriya�, at흓홳홪atapaccuppanna� anicca� sa�khata� pa헻ccasamuppanna� khayadhamma� vayadhamma� vir홪adhamma� nirodhadhammanti sa�khipitv� vavatth홳e paㄴ� sammasane ㅓ�a�; somanassindriya�, at흓홳홪atapaccuppanna� anicca� sa�khata� pa헻ccasamuppanna� khayadhamma� vayadhamma� vir홪adhamma� nirodhadhammanti sa�khipitv� vavatth홳e paㄴ� sammasane ㅓ�a�; domanassindriya�, at흓홳홪atapaccuppanna� anicca� sa�khata� pa헻ccasamuppanna� khayadhamma� vayadhamma� vir홪adhamma� nirodhadhammanti sa�khipitv� vavatth홳e paㄴ� sammasane ㅓ�a�; upekkhindriya�, at흓홳홪atapaccuppanna� anicca� sa�khata� pa헻ccasamuppanna� khayadhamma� vayadhamma� vir홪adhamma� nirodhadhammanti sa�khipitv� vavatth홳e paㄴ� sammasane ㅓ�a�; saddhindriya�, at흓홳홪atapaccuppanna� anicca� sa�khata� pa헻ccasamuppanna� khayadhamma� vayadhamma� vir홪adhamma� nirodhadhammanti sa�khipitv� vavatth홳e paㄴ� sammasane ㅓ�a�; viriyindriya�, at흓홳홪atapaccuppanna� anicca� sa�khata� pa헻ccasamuppanna� khayadhamma� vayadhamma� vir홪adhamma� nirodhadhammanti sa�khipitv� vavatth홳e paㄴ� sammasane ㅓ�a�; satindriya�, at흓홳홪atapaccuppanna� anicca� sa�khata� pa헻ccasamuppanna� khayadhamma� vayadhamma� vir홪adhamma� nirodhadhammanti sa�khipitv� vavatth홳e paㄴ� sammasane ㅓ�a�; sam홥hindriya�, at흓홳홪atapaccuppanna� anicca� sa�khata� pa헻ccasamuppanna� khayadhamma� vayadhamma� vir홪adhamma� nirodhadhammanti sa�khipitv� vavatth홳e paㄴ� sammasane ㅓ�a�; paㄴindriya�, at흓홳홪atapaccuppanna� anicca� sa�khata� pa헻ccasamuppanna� khayadhamma� vayadhamma� vir홪adhamma� nirodhadhammanti sa�khipitv� vavatth홳e paㄴ� sammasane ㅓ�a�; anaㄴataㄴass홲흓indriya�, at흓홳홪atapaccuppanna� anicca� sa�khata� pa헻ccasamuppanna� khayadhamma� vayadhamma� vir홪adhamma� nirodhadhammanti sa�khipitv� vavatth홳e paㄴ� sammasane ㅓ�a�; aㄴindriya�, at흓홳홪atapaccuppanna� anicca� sa�khata� pa헻ccasamuppanna� khayadhamma� vayadhamma� vir홪adhamma� nirodhadhammanti sa�khipitv� vavatth홳e paㄴ� sammasane ㅓ�a�; aㄴ홺홼indriyanti, at흓홳홪atapaccuppanna� anicca� sa�khata� pa헻ccasamuppanna� khayadhamma� vayadhamma� vir홪adhamma� nirodhadhammanti sa�khipitv� vavatth홳e paㄴ� sammasane ㅓ�a�; K홲adh홺u r�padh홺u ar�padh홺u, k홲abhavo r�pabhavo ar�pabhavo, saㄴ홣havo1 asaㄴ홣havo nevasaㄴ홳홹aㄴ홣havo, ekavok홸abhavo catuvok홸abhavo pa쨇avok홸abhavo, Pa헺amajh홳a� at흓홳홪atapaccuppanna� anicca� sa�khata� pa헻ccasamuppanna� khayadhamma� vayadhamma� vir홪adhamma� nirodhadhammanti sa�khipitv� vavatth홳e paㄴ� sammasane ㅓ�a�; dutiyajh홳a� at흓홳홪atapaccuppanna� anicca� sa�khata� pa헻ccasamuppanna� khayadhamma� vayadhamma� vir홪adhamma� nirodhadhammanti sa�khipitv� vavatth홳e paㄴ� sammasane ㅓ�a�; tatiyajh홳a� at흓홳홪atapaccuppanna� anicca� sa�khata� pa헻ccasamuppanna� khayadhamma� vayadhamma� vir홪adhamma� nirodhadhammanti sa�khipitv� vavatth홳e paㄴ� sammasane ㅓ�a�; catutthajh홳a� at흓홳홪atapaccuppanna� anicca� sa�khata� pa헻ccasamuppanna� khayadhamma� vayadhamma� vir홪adhamma� nirodhadhammanti sa�khipitv� vavatth홳e paㄴ� sammasane ㅓ�a�; Mett홤etovimutti, at흓홳홪atapaccuppanna� anicca� sa�khata� pa헻ccasamuppanna� khayadhamma� vayadhamma� vir홪adhamma� nirodhadhammanti sa�khipitv� vavatth홳e paㄴ� sammasane ㅓ�a�; karu点cetovimutti, at흓홳홪atapaccuppanna� anicca� sa�khata� pa헻ccasamuppanna� khayadhamma� vayadhamma� vir홪adhamma� nirodhadhammanti sa�khipitv� vavatth홳e paㄴ� sammasane ㅓ�a�; mudit홤etovimutti, at흓홳홪atapaccuppanna� anicca� sa�khata� pa헻ccasamuppanna� khayadhamma� vayadhamma� vir홪adhamma� nirodhadhammanti sa�khipitv� vavatth홳e paㄴ� sammasane ㅓ�a�; upekkh홤etovimutti, at흓홳홪atapaccuppanna� anicca� sa�khata� pa헻ccasamuppanna� khayadhamma� vayadhamma� vir홪adhamma� nirodhadhammanti sa�khipitv� vavatth홳e paㄴ� sammasane ㅓ�a�; �k홹홳a쨇홿atanasam홶atti, at흓홳홪atapaccuppanna� anicca� sa�khata� pa헻ccasamuppanna� khayadhamma� vayadhamma� vir홪adhamma� nirodhadhammanti sa�khipitv� vavatth홳e paㄴ� sammasane ㅓ�a�; viㄴ홳a쨇홿atanasam홶atti, at흓홳홪atapaccuppanna� anicca� sa�khata� pa헻ccasamuppanna� khayadhamma� vayadhamma� vir홪adhamma� nirodhadhammanti sa�khipitv� vavatth홳e paㄴ� sammasane ㅓ�a�; 홮ica쨇aㄴ홿atanasam홶atti at흓홳홪atapaccuppanna� anicca� sa�khata� pa헻ccasamuppanna� khayadhamma� vayadhamma� vir홪adhamma� nirodhadhammanti sa�khipitv� vavatth홳e paㄴ� sammasane ㅓ�a�; nvesaㄴ홳홹aㄴ홿atanasam홶atti at흓홳홪atapaccuppanna� anicca� sa�khata� pa헻ccasamuppanna� khayadhamma� vayadhamma� vir홪adhamma� nirodhadhammanti sa�khipitv� vavatth홳e paㄴ� sammasane ㅓ�a�; Avijj� abhiㄴeyy�, sa�kh홸� abhiㄴeyy�, viㄴ췹a� abhiㄴeyya�, n홲ar�pa� abhiㄴeyya�, sa殼yatana� abhiㄴeyya�, phasso abhiㄴeyyo, vedan� abhiㄴeyy�, ta�h� abhiㄴeyy�, up홥홳a� abhiㄴeyya�, bhavo abhiㄴeyyo, j홺i abhiㄴeyy�, jar홲ara�a� abhiㄴeyya�. At흓홳홪atapaccuppanna� anicca� sa�khata� pa헻ccasamuppanna� dhayadhamma� vayadhamma� vir홪adhamma� nirodhadhammanti sa�khipitv� vavatth홳e paㄴ� sammasane ㅓ�a�, j홺ipaccay� jar홲ara�a�, asati j홺iy� natthi jar홲ara�anti sa�khipitv� vavatth홳e paㄴ� sammasane ㅓ�a�, at흓ampi addh홳a� an홪atampi addh홳a� j홺ipaccay� jar홲ara�a� asati j홺iy� natthi jar홲ara�anti sa�khipitv� vavatth홳e paㄴ� sammasane ㅓ�a�, bhava paccay� j홺i, up홥홳apaccay� bhavo, ta�h홶accay� up홥홳a�, vedan홶accay� ta�h�, phassapaccay� vedan�, sa殼yatanapaccay� phasso, n홲ar�papaccay� sa殼yatana�, viㄴ췹apaccay� n홲ar�pa�, sa�kh홸apaccay� viㄴ췹a�, avijj홶accay� sa�kh홸�, asati avijj홿a nattha sa�kh홸홺i sa�khipitv� vavatth홳e paㄴ� sammasane ㅓ�a�; at흓ampi addh홳a� an홪atampi addh홳a� avijj홶accay� sa�kh홸�, asat� avijj홿a [A.] Pa헻sambhid홲agga - ㅓ�akath�. [SL Page 457] [\x 457/] Natthi sa�kh홸홺i sa�khipitv� vavatth홳e paㄴ� sammasane ㅓ�a�; ta� ㅓta쩟hena ㅓ�a�, paj홳ana쩟hena paㄴ�, tena vuccati "at흓홳홪atapaccuppann홳a� dhamm홳a� sa�khipitv� vavatth홳e paㄴ� sammasane ㅓ�a�"ti ettha ca " cakkhu� -pejar홲ara�a�?Nti imin� peyy홯ena dv홸홸amma�ehi saddhi� dv홸appavatt� dhamm�, padvakkhandh�, cha dv홸홳i, cha 홸amma点ni, cha viㄴ췹홳i, cha phass�, cha vedan�, cha saㄴ�, cha cetan�, cha ta�h�, cha vitakk�, cha vic홸�, cha dh홺uyo, dasa kasi点ni, dvatti�sako쩟h홹�, dv홥as홿atan홳i, a쩟h홸asadh홺uyo, b홼흒atindriy홳i, tiss� dh홺uyo, tayo bhav�, aparepi tayo bhav�, aparepi tayo bhav�. Catt홸i jh홳홳i, catasso appamaㄴ�, catass� sam홶attiyo, dv홥asa pa헻ccasamupp홥a�g홳흓i ime dhammar홹ayo sa�khitt홺i veditabb�. Vutta� heta� abhiㄴeyyaniddese: - "sabba� bhikkhave abhiㄴeyya�, ki� ca bhikkhave sabba� abhiㄴeya�? [PTS Page 609] [\q 609/] cakkhu bhikkhave abhiㄴeyya�, r�pa� abhiㄴeyy�, cakkhuviㄴ췹a� abhiㄴeyya�, cakkhusamphasso abhiㄴeyyo, yampida� cakkhusamphassapaccay� uppajjati vedayita� sukha� v� dukkha� v� adukkhamasukha� v�, tampi abhiㄴeyya�. R�pa� abhiㄴeya�, abhiㄴeyya�, vedan홢bhiㄴeyya�, saㄴ� abhiㄴeyy�, sa�kh홸� abhiㄴeyy�, viㄴ췹a� abhiㄴeyya�, cakkhu� abhiㄴeyya�, sota� abhiㄴeyya�, gh홳a� abhiㄴeyya�, jivh� abhiㄴeyy�, k홿o abhiㄴeyyo, mano abhiㄴeyyo, R�p� abhiㄴeyy�, sadd� abhiㄴeyy�, gandh� abhiㄴeyy�, ras� abhiㄴeyy�, pho쩟habb� abhiㄴeyy�, dhamm� abhiㄴeyy�. Cakkhuviㄴ췹a� abhiㄴeyya�, setaviㄴ췹a� abhiㄴeyya�, gh홳a viㄴ췹a� abhiㄴeyya�, jivh홼iㄴ췹a� abhiㄴeyya�, k홿aviㄴ췹a� abhiㄴeya�, manoviㄴ췹a� abhiㄴeyya�, Cakkhusamphasso abhiㄴeyy�, setasamphasso abhiㄴeyy�, gh홳asamphasso abhiㄴeyy�, jivh홹amphasso abhiㄴeyy�, k홿asamphasso abhiㄴeyy�, manosamphasso abhiㄴeyy�, Cakkhusamphassaj� vedan� abhiㄴeyya�, sotasamphassaj� vedan�, abhiㄴeyy�, gh홳asamphassaj� vedan� abhiㄴeyy�, jivh홹amphassaj� vedan� abhiㄴeyy�, k홿asamphassaj� vedan� abhiㄴeyy�, manosamphassaj� vedan� abhiㄴeyy�, R�pasaㄴ� abhiㄴeyy�, saddasaㄴ� abhiㄴeyy�, gandhasaㄴ� abhiㄴeyy�, rasasaㄴ� abhiㄴeyy�, pho쩟habbasaㄴ� abhiㄴeyy�, dhammasaㄴ� abhiㄴeyy�, R�pasa쨇etan� abhiㄴeyy�, saddasa쨇etan� abhiㄴeyy�, gandhasa쨇etan� abhiㄴeyy�, rasasa쨇etan� abhiㄴeyy�, pho쩟habba sa쨇etan� abhiㄴeyy�, dhammasa쨇etan� abhiㄴeyy�. R�pata�h� abhiㄴeyy�, saddata�h� abhiㄴeyy�, gandhata�h� abhiㄴeyy�, rasata�h� abhiㄴeyy�, pho쩟habbata�h� abhiㄴeyy�, dhammata�h� abhiㄴeyy�, R�pavitakko abhiㄴeyyo, saddavitakko abhiㄴeyyo, gandhavitakko abhiㄴeyyo, rasavitakko abhiㄴeyyo, pho쩟habbavitakko abhiㄴeyyo, dhammavitakko abhiㄴeyyo, R�pavic홸o abhiㄴeyyo, saddavic홸o abhiㄴeyyo, gandhavivic홸o abhiㄴeyyo, rasavic홸o abhiㄴeyyo, pho쩟habbavic홸o abhiㄴeyyo, dhammavic홸o abhiㄴeyyo, Pa헺av휾h홺u abhiㄴeyy�, 홶odh홺u abhiㄴeyy�, tejodh홺u abhiㄴeyy�, v홿odh홺u abhiㄴeyy�, 홮홹adh홺u abhiㄴeyy�, viㄴ췹adh홺u abhiㄴeyy�, Pa헺av흆asi�a� abhiㄴeyya�, 홶okasi�a� abhiㄴeyya�, tejokasi�a� abhiㄴeyya�, v홿okasi�a� abhiㄴeyya�, n흈akasi�a� abhiㄴeyya�, p흓akasi�a� abhiㄴeyya�, lohitakasi�a� abhiㄴeyya�, od홺akasi�a� abhiㄴeyya�, 홮홹akasi�a� abhiㄴeyya�, viㄴ췹a kasi�a� abhiㄴeyya�, Kes� abhiㄴeyy�, lom� abhiㄴeyy�, nakh� abhiㄴeyy�, dant� abhiㄴeyy�, taco abhiㄴeyy�, ma�sa� abhiㄴeyya�, nah홸� abhiㄴeyy�, a쩟hi abhiㄴeyy�, a쩟himi쨓a� abhiㄴeyya�, vakka� abhiㄴeyya�, hadaya� abhiㄴeyya�, yakana� abhiㄴeyya�, kilomaka� abhiㄴeyya�, pihaka� abhiㄴeyya�, papph홹a� abhiㄴeyya�, anta� abhiㄴeyya�, antagu�a� abhiㄴeyya�, udariya� abhiㄴeyya�, kar흒a� abhiㄴeyya�, pitta� abhiㄴeyya�, semha� abhiㄴeyya�, pubbo abhiㄴeyayo, lohita� abhiㄴeyya�, sedo abhiㄴeyy�, medo abhiㄴeyyo, assu abhiㄴeyya�, vas� abhiㄴeyy�, khe�o abhiㄴeyyo, si�gh췹ik� abhiㄴeyy�, lasik� abhiㄴeyy�, mutta� abhiㄴeyya�, matthalu�ga� abhiㄴeyya�, Cakkh홿atana� abhiㄴeyya�, r�p홿atana� abhiㄴeyya�, sot홿atana� abhiㄴeyya�, sadd홿atana� abhiㄴeyya�, gh홳홿atana� abhiㄴeyya�, gandh홿atana� abhiㄴeyya�, jivh홿atana� abhiㄴeyya�, ras홿atana� abhiㄴeyya�, k홿홿atana� abhiㄴeyya�, pho쩟habb홿atana� abhiㄴeyya�, man홿atana� abhiㄴeyya�, dhamm홿atana� abhiㄴeyya�, Cakkhudh홺u abhiㄴeyy�, r�padh홺u abhiㄴeyy�, cakkhuviㄴ췹adh홺u abhiㄴeyy�, sotadh홺u abhiㄴeyy�, saddadh홺u abhiㄴeyy�, sotaviㄴ췹ad홺u abhiㄴeyy�, gh홳adh홺u abhiㄴeyy�, gandhadh홺u abhiㄴeyy�, gh홳aviㄴ췹adh홺u abhiㄴeyy�, juvh홥h홺u abhiㄴeyy�, rasadh홺u abhiㄴeyy�, jivh홼iㄴ췹adh홺u abhiㄴeyy�, k홿adh홺u abhiㄴeyy�. Pho쩟habbadh홺u abhiㄴeyy�, k홿aviㄴ췹adh홺u abhiㄴeyy�, manodh홺u abhiㄴeyy�, dhammadh홺u abhiㄴeyy�, manoviㄴ췹adh홺u abhiㄴeyy�. Cakkhundriya� abhiㄴeyya�, sotindriya� abhiㄴeyya�, gh홳indriya� abhiㄴeyya�, jivhindriya� abhiㄴeyya�, k홿indriya� abhiㄴeyya�, manindriya� abhiㄴeyya�, j흚itindriya� abhiㄴeyya�, itthindriya� abhiㄴeyya�, purisindriya� abhiㄴeyya�, sukhindriya� abhiㄴeyya�, dukkhindriya� abhiㄴeyya�, somanassindriya� abhiㄴeyya�, domanassindriya� abhiㄴeyya�, upekkhindriya� abhiㄴeyya�, saddhindriya� abhiㄴeyya�, viriyindriya� abhiㄴeyya�, satindriya� abhiㄴeyya�, sam홥hindriya� abhiㄴeyya�, paㄴandriya� abhiㄴeyya�, anaㄴ홺aㄴass홲흓indriya� abhiㄴeyya�, aㄴindriya� abhiㄴeyya�, aㄴ홺홼indriya� abhiㄴeyya�, K홲adh홺u abhiㄴeyy�, r�padh홺u abhiㄴeyy�, ar�padh홺u abhiㄴeyy�, k홲abhavo abhiㄴeyyo, r�pabhavo abhiㄴeyyo, ar�pabhavo abhiㄴeyyo, saㄴ홣havo abhiㄴeyyo, asaㄴ홣havo abhiㄴeyyo, nevasaㄴ홳홹aㄴ홣havo abhiㄴeyyo, ekavok홸a bhavo abhiㄴeyyo, catuvok홸abhavo abhiㄴeyyo, pa쨇avok홸a bhavo abhiㄴeyyo, Pa헺ama� jh홳a� abhiㄴeyya�, dutiya� jh홳a� abhiㄴeyya�, tatiya� jh홳a� abhiㄴeyya�, catuttha� jh홳a� abhiㄴeyya�, mett� cetovimutti abhiㄴeyy�, karu点cetovimutti abhiㄴeyy�, mudit� cetovimutti abhiㄴeyy�, upekkh홤etovimutti abhiㄴeyy�, 홮홹홳a쨇홿atanasam홶atti abhiㄴeyy�, viㄴ홳a쨇홿atanasam홶atti abhiㄴeyy�, 홮i쨇aㄴ홿atanasam홶atti abhiㄴeyy�, nevasaㄴ홳홹aㄴ홿atanasam홶atti abhiㄴeyy�, Avijj� abhiㄴeyy�, sa�kh홸� abhiㄴeyy�, viㄴ췹a� abhiㄴeyya�, n홲ar�pa� abhiㄴeyya�, sa殼yatana� abhiㄴeyya�, phasso abhiㄴeyyo, vedan� abhiㄴeyy�, ta�h� abhiㄴeyy�, up홥홳a� abhiㄴeyya�, bhavo abhiㄴeyyo, j홺i abhiㄴeyy�, jar홲ara�a� abhiㄴeyya�"ti. [A] ta� tattha eva� vitth홸ena vuttatt� idha sabba� peyy홯e na sa�khitta�, eva� sa�ghitte panettha ye lokuttar� dhamm� 홪at�, te asammasan�pagatt� imasmi� adhik홸e na gahe tabb�; yepi ca sammasan�pag�, tesu ye yassa p홮a쩠 honti, sukhena pariggaha� gacchanti, tesu tena sammasana� 홸abhitabba�. Tatr홿a�khandhavasena 홸abbha vidh홳ayojan�: - " ya� ki쨇i r�pa� at흓홳홪atapaccuppanna� ajjhatta� v� bahiddha� v� ya� d�re santike v�, sabba� r�pa� aniccato vavatthapeti, eka� sammasana�, dukkhato vavatthapeti, eka� sammasana�, 1. Ma. 1. Saㄴ홣havo. [A.] Pa헻sambhid홲agga - ㅓ�akath�. [SL Page 458] [\x 458/] Anattato vavatthapeti, eka� [PTS Page 610] [\q 610/] sammasa�"ti[a] ettha t홼a "ayampi bhikkhu ya� ki쨇i r�pa�"ti[b] eva� aniyamaniddi쩟ha� sabbampi r�pa� at흓attikena ceva cat�hi ca ajjhatt홥idukeh흓i ek홥asahi ok홹ehi paricchindhitv� sabba� r�pa� aniccato vavatthapeti, aniccanti sammasati, katha�? Parato vuttanayena. Vutta� heta�: - "r�pa� at흓홳홪atapaccuppanna� anicca� khaya쩟hen�"ti, tasm� esa ya� at흓a� r�pa�, ta� yasm� at흓e yeva kh퇘a� nayima� bhava� sampattanti anicca� khaya쩟hena; ya� an홪ata� anantarabhavenibbattissati, tampi tattheva kh흝issati, na tato para� bhava� gamissat흓i anicca�khaya쩟hena; ya� paccuppanna� r�pa�, tampi idheva kh흝ati, na ito gacchat흓i anicca�khaya쩟hena; ya� ajjhatta�, tampi ajjhattameva kh흝ati, na bahiddh� bh홼a� gacchat흓ianicca� khaya쩟hena; ya� bahiddh� -pe- o殼rika� sukhuma� h흋a� pa霑ta� dure santike, tampi tattheva kh흝ita, na d�rabh홼a� gacchat�"ti anicca� khaya쩟hen홺i sammasati. Ida� sabbampi "anicca� khaya쩟hen�"ti etassa vasena eka� sammasana�, bhedato pana ek홥asavidha� hoti; sabbameva ca ta� dukkha� bhaya쩟hena, bhaya쩟hen홺i sappa헻bhayat홿a, ya� h� anicca�, ta� bhay홼aha� hoti si hopamasutte dev홳a� viya. Iti idampi "dukkha� bhaya쩟hen�"ti etassa vasena eka� sammasana�, bhedato pana ek홥asavidha� hoti; yath� cadukkha� eva� sabbampi ta� anatt� as홸aka쩟hena. As홸aka 쩟hen홺i att� nic홹� k홸ako vedako saya�vas흓i eva� parikappi tassa attas홸assa abh홼ena ya� hi anicca� ta� dukkha�, attanopi aniccata� v� udayabbayap탱ana� v� v홸etu� na sakkoti; kutotassa k홸ak홥ibh홼o, ten홫a: - "r�pa� ca hida� bhikkhave att� abhavissa, nayida� r�pa� 홣홥h홿a sa�vatteyy�"ti[b] 홥i. Iti idampi anatt� as홸aka쩟hen홺i etassa vasena eka� sammasana�, bhedato pana ek홥asavidha� hot흓i. [PTS Page 611] [\q 611/] esa nayo vedan홥isu. Ya� pan홳icca�, ta� yasm� niyamato sa�khat홥ibheda� hoti. Tenassa pariy홿adassanattha�n홳홮홸ehi v� manasik홸appavatti dassanattha� "r�pa� at흓홳홪atapaccuppanna� anicca� sa�khata� pa헻cca samuppanna� khayadhamma� vayadhamma� vir홪adhamma� nirodhadhamma�"ti puna p초i vutt�, esa nayo vedan홥흒�ti. So tasseva pa쨇asu khandhesu aniccadukkh홳attasammasanassa thirabh홼atth홿a yanta� bhagavat� "katamehi catt홸흒홿a 홮홸ehi anulomika� khanti� pa헻labhati? Katamehi catt홸흒홿a 홮홸ehi anulomika� khanti� pa헻labhati? Katamehi catt홸흒홿a 홮홸ehi sammattaniy홲a� okkamat�"ti etassa vibha�ge "pa쨇akkhavdhe aniccato dukkhato rogato ga詮ato sallato aghato 홣홥hato parato palokato 흓ito upaddavato bhayato upasaggato calato pabha�gu 1. Ma. 1. Ett홼at�. [A.] Pa쩟h홳ap홯i - ㅓ�akath� [b.] Sa�yuttanik홿a - upayavagga. [SL Page 459] [\x 459/] To a詮uvato at췹ato ale�ato asara�ato rittato tucchato suㄴato anattato 홥흋avato viparin홲adhammato as홸akato agham�lato vadhakato vibhavato s홹avato sa�ghatato m홸홲isato j홺idhammato jar홥hammato vy홥hidhammato mara�a dhammato sokadhammato paridevadhammato up홿홹adhammato sa�kilesikadhammatoti catt초흒홿a 홮홸ehi pa쨇akkhavdhe aniccato passanto anulomika� khanti� pa헻labhati, pa쨇anna� khandh홳a� nirodho nicca� nibb췹anti passanto sammattaniy홲a� okkamat�"ti 홥in� nayena anulemaㅓ�a� vibhajantena pabhedato anicc홥isammasana� vutta�, tass홶i vasena ime pa쨇akkhandhe samma sati, katha�? So hi ekeka� khandha� aniccantikat홿a 홥iantavanta t홿a ca aniccato, upp홥avayapatip탱anat홿a dukkhavatthut홿a ca dukkhato, paccayay홶an흝at홿a rogam�lat홿a ca rogato, dukkhat� s�layogit홿a kiles홹ucipagghara�at홿a upp홥ajar홣ha�gehi uddhum홺akaparipakkapabhinnat홿a ca ga詮ato, p탱홭anakat홿a anto tudanat홿a dunn흂ara霑yat홿a ca sallato, vigaraha霑yat홿a avaКhi 홼ahanat홿a aghavatthut홿a [PTS Page 612] [\q 612/] ca aghato, aseribh홼ajanakat홿a 홣홥hapada쩟h홳at홿a ca 홣홥hato, avasat홿a avidheyyat홿a ca parato, vy홥hijar홲ara�ehi palujjanat홿a palokato, anekavyasan홼ahanat홿a 흓ito, avidit홳a� yeva vipul홳a� anatth홳a� 홼ahanato sabb�paddavavatthut홿a ca upaddavato, sabbabhay홳a� 홮홸at홿a dukkhaupasamasa�kh홺assa paramass홹assa pa헻pakkhabh�tat홿a ca bhayato, anekehi anatthehi anubaddhat홿a dos� pasa쩟hat홿a upasaggo viya anadhiv홹an홸ahat홿a ca upasaggato, vy홥hijar홲ara�ehi ceva l홣h홥흂i ca lokadhammehi pacalitat홿a calato. Upakkamena ceva sarasena ca pabha�gupagamanas흈at홿a pabha�guto, sabb홼atthanip홺it홿a thirabh홼assa ca abh홼at홿a a촸vato, at홿anat홿a ceva alabbhaneyya khemat홿a ca att췹ato, all흝itu� anarahat홿a all흋홳ampi ca le�akicc홮ara�at홿a1 ale�ato, nissit홳a� bhaya s홸akatt홣h홼ena asara�ato, yath� parikappitehi dhuvasubhasukhattabh홼ehi rittat홿a rittato, rittat� yeva tucchato, appakatt� v�; appakampihi loke tucchanti vuccati. S홲i niv홹� k홸aka vedak홥hi쩟h홿aka virahitat홿a suㄴato, saya� ca ass홲ika bh홼홥it홿a anattato, pavattidukkhat홿a dukkhassa ca 홥흋avat홿a 홥흋avato, atha v� 홥흋a� v홺i gacchati pavattat흓i 홥흋avo, kapa�amanussasseta� adhivacana�, khandh홶i ca kapa点yev홺i. �d흋avasadisat홿a 홥흋avato, jar홿a ceva mara�ena c홺i dvedh� pari点mapakatit홿a vipari点madhammato. 1. Ma. 1. K홸it홿a. [SL Page 460] [\x 460/] Dubbalat홿a pheggu viya sukhabha쨓an흝at홿a ca as홸akato, aghahetu t홿a agham�lato, mittamukhasapatto viya viss홹agh홺it홿a vadha kato, vigatabhavat홿a vibhavasambhutat홿a ca vibhavato, 홹avapada쩟h홳a t홿a s홹avato, hetupaccayehi abhisa�khatat홿a sa�khatato maccu m홸a kilesam홸홳a� 홲isabh�tat홿a m홸홲isato. J홺ijar홼y홥hi mara�apakatit홿a j홺ijar홼y홥himara�adhammato, sokaparideva up홿홹ahetut홿a sokaparidevaup홿홹adhammato, ta�h홥i쩟hi duccaritasa�kiles홳a� visayadhammat홿a sa�kilesikadhammatoti eva� pabhedato vuttassa anicc홥isammasanassa vasena sammasati. Etthahi aniccato palokato calato pabha�guto a詮uvato [PTS Page 613] [\q 613/] vipari点madhammato as홸akato vibhavato sa�khatato mara�adhammatoti ekekasmi� khavdhe dasa dasa katv� paㄴ홹a anicc홳upassan홳i, parato rittato tucchato suㄴato anattatoti ekekasmi� khandhe pa쨇a pa쨇a katv� pa쨇av흒ati anatt홳upassan홳i, ses홳i dukkhato rogatoti 홥흋i ekekasmi� khavdhe pa쨇av흒ati pa쨇a v흒ati katv� pa쨇av흒asata� dukkh홳upassan홳흓i. Iccassa imin� dvisatabhedena anicc홥isammasanena pa쨇akkhandhe sammasato ta� nayavipassan홹a�kh홺a� aniccadukkh홳attasammasana� thira� hoti. Ida� t홼ettha p초inay홳us홸ena sammasan홸ambhavidh홳a�. Yassa pana eva� nayavipassan홿a yoga� karotopi nayavupassan� na sampajjati, tena "navah홮홸ehi indriy홳i tikkh홳i bhavanti, uppannuppann홳a� sa�kh홸홳a� khayameva passati, tattha ca sakkacca kiriy홿a samp홥eti, s홺accakiriy홿a samp홥eti, sapp홿akiriy홿a samp홥eti, sam홥hissa ca nimittagg홫ena bojjha�g홳a쨇a anuppavattanat홿a k홿e ca jivite ca anapkkheta� upa쩟hapeti, tattha ca "abhibhuyya nekkhammena antar홼a accos홳en�"ti1 eva� vutt홳a� navanna� 홮홸홳a� vasena indriy홳i tikkh홳i katv� pa헺av흆asi�aniddese vuttanayena sattaasapp홿홳i vajjetv� sattasapp홿홳i sevam홳ena k홯ena r�pa� sammasitabba�, k홯ena ar�pa�, r�pa� sammasantena r�passa nibbatti passitabb�, seyyath휾a�? Ida� rupa� n홲a kamm홥ivasena cat�hi k홸a�ehi nibbattati, tattha sabbesa� satt홳a� r�pa� nibbattam홳a� pa헺ama� kammato nibbattati, pa헻sandhikkha�e yeva hi gabbhaseyyak홳a� t홼a tisantati vasena vatthuk홿abh홼adasakasa�kh홺홳i ti�sar�p홳i nibbattanti, t홳i ca kho pa헻sandhicittassa upp홥akkha�e yeva, yath� ca upp홥akkha�e tath� 헺itikkha�e bha�gakkha�epi, tattha r�pa� dandhanirodha� garuparivatti, citta� khippanirodha� lahuparivatti, ten홫a: - " n홫a� bhikkhave aㄴa� ekadhammampi samanupass홲i ya� eva� lahuparivatta� [PTS Page 614] [\q 614/] yathayida� bhikkhave citta�"ti. [A] r�pe dharante yeva 1. Ma. Abbos홳en홺i. [A.] A�guttaranik홿a - ekakanip홺a. [SL Page 461] [\x 461/] Hi so�asav홸e bhava�gacitta� uppajjitv� nirujjhati, cittassa upp홥akkha�o 헺itikkha�o bhava�gakkha�opi ekasadis�, r�passa pana upp홥abha�gakkha点yeva lahuk�, tehi sadis�, 헺itikkha�o pana mah�, y홼a so�asacitt홳i uppajjitv� nirujjhanti. T홼a vattati, pa헻sandhicittassa upp홥akkha�e uppanna� 헺홳appatta� p�rej홺a� vatthu� niss홿a dutiya� bhava�ga� uppajjati, tena saddhi� uppanna� 헺홳appatta� p�rej홺a� vatthu� niss홿a tatiya�bhava�ga� uppajjati. Imin� nayena y홼at홿uka� cittappavatti veditabb�. �sannamara�assa pana ekameva 헺홳appatta� vatthu� niss홿a so�asa citt홳i uppajjanti, pa헻sandhicittassa upp홥akkha�e uppanna� r�pa� pa헻sandhicittato uddha� so�asamena cittena saddhi� nirujjhati. h홳akkha�e uppanna� sattarasamassa upp홥akkha�ena saddhi� nirujjhati, bha�gakkha�e uppanna� sattarasamassa 헺홳akkha�a� patv� nirujjhati, y홼a pavatti n홲a atthi, evameva pavattati, opap홺ik� nampi sattasantativasena sattati r�p홳i evameva pavattanti. Tattha kamma� kammasamu쩟h홳a� kammapaccaya� kammapaccayacitta samu쩟h홳a� kammapaccaya홫홸asamu쩟h홳a� kammapaccaya utusamu쩟h홳anti esa vibh홪o veditabbo. Tatthakamma� n홲a kusal홮usala cetan�, kammasamu쩟h홳a� n홲a vip홮akkhandh� ca cakkhudasak홥i sama sattat흏�pa� ca, kammapaccaya� n홲a tadeva, kamma� hi kammasamu쩟h홳assa upatthambhakapaccayo pi hoti, kammapaccayacittasamu쩟h홳a� n홲a vip홮acittasamu쩟h홳a� r�pa�, kammapaccaya 홫홸asamu쩟h홳a� n홲a kammasamu쩟h홳ar�pesu 헺홳appatt� oj� aㄴa� oja쩟hamaka� samu쩟h� peti, tatr홶i oj� 헺홳a� patt� aㄴanti eva�catasso v� padva v� pavattiyo gha헳ti, kammappaccaya utusamu쩟h홳a� n홲a kammajate jodh홺u 헺홳appatt� utusamu쩟h홳a� oja쩟hamaka� samu쩟h홶eti, tatr홶� utu aㄴa� oja쩟hamakanti eva� catasso pa쨇a v� pavattiyo gha헳ti, eva� t홼a kammajar�passa nibbatti passitabba�. [PTS Page 615] [\q 615/] cittaje supicitta� cittasamu쩟h홳a� cittapaccaya� cittapaccaya홫홸a samu쩟h홳a� cittapaccaya utusamu쩟h홳anti esa vibh홪o veditabbo. Tattha citta� n홲a ek�nanavuti citt홳i, tesu: - Dvatti�sa citt홳i chabb흒a �nav흒ati so�asa, R�piriy홶atha viㄴatti janak홭anak� mat�. K홲홼acarato hi a쩟ha kusal홳i, dv홥as홮usal홳i, manodh홺u vajj� dasa kiriy�, kusalakiriyato dve abhiㄴ홤itt홳흓i dvatti�sa citt홳i r�pa� iriy홶atha� viㄴatti� ca janenti, vip홮avajj홳i sesadasar�p홼acar홳i a쩟ha ar�p홼acar홳i a쩟ha pi lokuttar홳흓i chabb흒ati citt홳i r�pa� iriy홶atha쨇a janayanti, na viㄴatti. � k홲홼acare dasa bhava�gacitt홳흓i, r�p홼acare pa쨇a tisso mano [SL Page 462] [\x 462/] Dh홺uyo ek� vip홮홫etukamanoviㄴ췹adh홺u somanassasahagat홳i ekunav흒ati citt홳i r�pameva janayanti, na iriy홶atha� na viㄴatti�. Dve pa쨇aviㄴ췹홳i, sabbasatt홳a� pa헻sandhi citta�, kh퇘홹av홳a� cuticitta�, catt홸i 홸uppavip홮홳흓i so�asa citt홳i neva r�pa� janayanti, na iriy홶atha�, na viㄴ쨅tti�. Y홳i cettha r�pa� janenti, t홳i na 헺itikkha�e bha�gakkha�e v�, tad� hi citta� dubbala� hoti, upp홥akkha�e pana balava�, tasm� tad� purej홺a� vatthu� niss홿a r�pa� samu쩟h홶eti. Cittasamu쩟h홳a� n홲a tayoar�pino khandh� saddanavaka� k홿aviㄴatti vac� viㄴatti 홮홹adh홺u lahut� mudut� kammaㄴat� upacayo santat흓i sattarasavidha� r�pa쨇a. Cittapaccaya� n홲a "pacch홭홺� citta cetasik� dhamm� purej홺assa imassa k홿ass�"ti eva� vutta� catusamu쩟h홳a� r�pa�, cittapaccaya홫홸asamu쩟h홳a� n홲a cittasamu쩟h홳a r�pesu 헺홳appatt� oj� aㄴa� oja쩟hamaka� samu쩟h홶eti, eva� dve tisso pavattiyo gha헳ti, cittapaccayautusamu쩟h홳a�n홲a citta samu쩟hano utu쩟h홳appatto [PTS Page 616] [\q 616/] aㄴa� oja쩟hamaka� samu쩟h홶eti, eva� dvetisso pavattiyo gha헳ti, eva� cittajar�passa nibbatti passi tabb�. �h홸ajesupi 홫홸o 홫홸asamu쩟h홳a� 홫홸apaccaya� 홫arapaccaya홫홸asamu쩟h홳a� 홫홸apaccayautusamu쩟h홳anti esa vibh홪o veditabbo. Tattha 홫홸o n홲a kabali�k홸o 홫홸o, 홫홸asamu쩟h홳a� n홲a up홥inna� kammajar�pa� paccaya� labhitv� tattha pati쩟h홿a 헺홳appatt홿a oj홿a samu쩟h홶ita� oja쩟hamaka� 홮홹adh홺u lahut� mudut� kammaㄴat� upacayo santat흓i cuddasavidha� r�pa�, 홫홸apaccaya� n홲a "kabali�k홸o 홫홸o imassa k홿assa 홫홸a paccayena paccayo"ti [a] eva� vutta� catusamu쩟h홳a� r�pa�, 홫홶accaya 홫홸asamu쩟h홳a� n홲a 홫홸asamu쩟h홳esu r�pesu 헺홳appatt� oj� aㄴa� oja쩟hamaka� samu쩟h홶eti, tatr홶i oj� aㄴanti eva� dasa dv홥asav홸e pavatti� gha헳ti. Ekadivasa� paribhutt홫홸o satt홫ampi upatthambheti, dibb� pana oj� ekam홹a� dve m홹ampi upatthambheti, m홺ar홶aribhutt홫홸o pi r�pa� samu쩟h홶eti kammaj홫홸o up홥innak홫홸o n홲a, sopi 헺홳appatto r�pa� samu쩟h홶eti, tatr홶i oj� aㄴa� samu쩟h홶et흓i eva� catasso v� pa쨇a v� pavattiyo gha헳ti. �h홸apaccaya utusamu쩟h홳a� n홲a 홫홹amu쩟h홳� tejodh홺u 헺홳appatt� utusamu쩟h홳a� oja쩟hamaka� samu쩟h홶eti, tatr홿a� 홫홸o 홫홸asamu쩟h홳홳a� janako hutv� paccayo hoti, ses홳a� nissay홫홸aatthi avigatavasen홺i eva� 홫홸ajar�passa nibbatti passitabb�. Utujesupi utu utu samu쩟h홳a� utupaccaya� utupaccayautusamu쩟h홳a� utupaccaya홫홸a [A.] Pa쩟h홳a - paccayanidsesa. [SL Page 463] [\x 463/] Samu쩟h홳anti esa vibh홪o veditabbo, tattha utu n홲a catusamu쩟h홳� tejodh홺u, u�h�tu s흓aututi eva� panesa duvido hoti, utusamu쩟h홳a� n홲a catusamu쩟h홳o utu up홥innaka� paccaya� labhitv� 헺홳appatto sar흏e r�pa� samu쩟h홶eti, [PTS Page 617] [\q 617/] ta� saddanavaka� 홮홹adh홺u lahut� mudut� kammaㄴat� upacayo santat흓i pa程arasavidha� hoti, utupaccaya�n홲a utu catusamu쩟h홳ika r�p홳a� pavattiy� ca vin홹assa ca paccayo hoti, utupaccayautusamu쩟h홳a� n홲a utusamu쩟h홳� tejo dh홺u 헺홳appatt� aㄴa� oja쩟hamaka� samu쩟h홶eti, tatr홶i utu aㄴanti eva� d흁hampi a쩟h홳a� anup홥innapakkhe헺atv홶i utusamu쩟h홳a� pavattatiyeva, utupaccaya홫홸asamu쩟h홳a� n홲a utusamu쩟h홳홳� 헺홳appatt� oj� aㄴa� oja쩟hamaka� samu쩟h홶eti, tatr홶i oj� aㄴanti eva� dasadv홥asav홸e pavatti� gha헳ti, tatr홿a� utu utusamu쩟h홳홳a� janako hutv� paccayo hoti, sos홳a� nissayaatthiavigatavasen홺i eva� utujar�passa nibbatti passi tabb�. Eva� hi r�passa nibbatti� passanto k홯ena r�pa� sammasati n홲a. Yath� ca r�pa� sammasantena r�passa, eva� ar�pa� sammasante n홶i ar�passa nibbatti passitabb�, s� ca kho ek홹itilokiya cittupp홥avaseneva, seyyath휾a�? Ida� hi ar�pa� n홲a purimabhave 홿�hitakammavasena pa헻sandhiya� t홼a ek�nav흒aticittupp홥appabheda� nibbattati, nibbattan홮홸o panassa pa헻ccasamupp홥a niddese vuttanayeneva veditabbo. Tadeva pa헻sandhicittassa anantaracittato pa쩟h홿a bhava�gavasena 홿upariyos홳e cuti vasena, ya� tattha k홲홼acara�, ta� chasu dv홸esu balav홸amma�e tad홸amma�avasena pavatte pana asambhinnatt� cakkhussa 홶홺ha gatatt� r�p홳a� 홯okasannissita� manasik홸ahetuka� cakkhuviㄴ췹a� nibbattati saddhi� sampayuttadhammehi, cakkhuppas홥assa h� 헺itikkha�e 헺itippattameva r�pa� cakkhu� gha쩟eti, tasmi� gha쩟ite dvikkhattu� bhava�ga� uppajjitv� nirujjhati, tato tasmi� yeva 홸amma�e kiriy홲anodh홺u 홼ajjana kicca� s홥hayam홳� uppajjati, tadanantara� tadeva r�pa� passam홳a� kusalavip홮a� akusalavip홮a� v� cakkhuviㄴ췹a�, [PTS Page 618] [\q 618/] tato tadeva r�pa� sampa헻ccham홳� vip홮a manodh홺u, tato tadevar�pa� santirayam홳� vip홮홫etukama noviㄴ췹adh홺u, tato tadevar�pa� vavatth홶ayam홳� kiriy� hetukamanoviㄴ췹adh홺u upekkh� sahagat�, tato para� k홲홼acarakusal홮usalakiriy홤ittesu eka� v� upekkh홹ahagat홫etuka citta� pa쨇a satta v홭avan홳i, tato k홲홼acarasatt홳a� ek� dasasu tad홸amma�acittesu javan홸amma点nur�pa� ya� ki쨇i tad홸amma�anti. Esa nayo sesadv홸esu manodv홸e pana mahaggatacitt홳ipi uppajjant흓i eva� chasu dv홸esu ar�passa nibbatti passitabb�. [SL Page 464] [\x 464/] Eva� hi ar�passa nibbatti� passanto k홯ena ar�pa� sammasati n홲a, eva� k홯ena r�pa� k홯ena ar�pa� sammasitv홶i tilakkha�a� 홸opetv� anukkamena pa헻pajjam홳oeko paㄴ홣h홼ana� samp홥eti. Aparo r�pasattaka ar�pasattakavasena tilakkha�a� 홸opetv� sa�kh홸e sammasati, tattha 홥홳anikkhepanato vayo vuddhattha g홲ito 홫홸amayato utumayato kammajato cittasamu쩟h홳ato dhammat홸�patoti imehi 홮홸ehi 홸opetv� sammasanto r�pasattakavasena 홸opetv� sammasati n홲a. Ten홫� por췹a�: - �d홳anikkhepanato vayovuddhatthag홲ito, �h홸ato ca ututo kammato c홶i cittato, Dhammat홸upato satta vitth홸ena vipassat흓i. Tattha 홥홳a�ti pa헻sandhi, nikkhepana�ti cuti, iti yog홼acaro imehi 홥홳anikkhepehi eka� vassasata� paricchinditv� sa�kh홸esu tilakkha�a� 홸opeti, katha�? Otthantare sabbe sa�kh홸� anicc�, kasm�? Upp홥avayappattito vipari点mato t홼a k홯ikato niccapa헻kkhepato ca, yasm� pana uppann� sa�kh홸쳇hiti� p홶u�anti 헺itiya� jar홿a kilamanti, jara� patv� avassa�1 bhijjanti, tasm� abhi�hasampatip탱anato dukkhamato dukkhavatthuto sukhapa헻pakkhato ca dukkh�, yasm� ca "uppann� sa�k홸� 헺iti� p홶untu, 헺홳appatt� m� jirantu, jarappatt� m� bhijjantu"ti imesu t흒u 헺홳esu kassaci masavattibh홼� natthi, suㄴ� tena vasavatta n홮홸ena, tasm� suㄴato ass홲ikato avasavattito atta pa헻pakkhato ca anatt�, [PTS Page 619] [\q 619/] eva� 홥홳anikkhepanavasena vassasata paricchinne r�pe tilakkha�a� 홸opetv� tato para� vayo vuddhatthagamato 홸opeti, tattha " vayovuddhatthagamo n홲a vaya vasena vuddhassa vaКhitassa r�passa attha�gamo, tassa vasena tilakkha�a� 홸opet흓i attho. Katha�? So tameva vassasata� pa헺amavayena majjhimavayena pacchimavayen홺i t흂i vayehi paricchindati, tattha 홥ito tetti�sa vass홳i pa헺amavayo n홲a, tato catutti� samajjhimavayo n홲a, tato tetti�sa pacchimavayo n홲홺i iti imehi t흂i vayehi paricchivditv� pa헺amavaye pavatta� r�pa� majjhima vaya� appatv� tatthava nirujjhati. Tasm� ta� anicca�, yadanicca� ta� dukkha�, ya� dukkha� tadanatt�, majjhimavaye pavattar�pa� pi pacchimavaya� appatv� tattheva nirujjhati, tasm� tampi anicca� dukkhamanatt�, paccimavaye tetti�savass홳i pavattar�pampi mara�ato 1. Ma. Jara� patt홢vas�. [SL Page 465] [\x 465/] Pari gamanasamattha� n홲a natthi, tasm� tampi anicca� dukkhamanatt홺i tilakkha�a� 홸opeti, eva� pa헺amavay홥ivasena vayovuddhatthagamato tilakkha�a� 홸opetv� puna manda dasaka� khiК홥asaka� va程adasaka� baladasaka� paㄴ홥asaka� h홳idasaka� pabbh홸adasaka� pava�kadasaka� mom�hadasaka� sayanadasakanti imesa� dasanna� dasak홳a� vasena vayo vuddhatthagamato tilakkha�a� 홸opeti, tattha dasakesu t홼a vassasata jivino puggalassa pa헺am홳i dasavass홳i manda dasaka� n홲a, tad� hi so mando hoti capalo kum홸ako, tato par홳i dasa khiК홥asaka� n홲a, tad� hi so khiК홸atibahulo hoti. Tato par홳i dasa va程adasa ka� n홲a. Tad� hissa va程홿atana� vepulla� p홶u点ti. Tato par홳i dasa baladasaka� n홲a, tad� hissa bala쨇a th홲o ca vepulla� p홶u点ti, tato par홳i dasa paㄴ홥asaka� n홲a, tad홫issa paㄴ� suppati헺it� hoti; pakatiy� kira duppaㄴass홶i1 tasmi� k홯e appamattik홶i paㄴ� uppajjati yeva. Tato par홳i dasa h홳idasaka� n홲a, tad� hissa khiК홸ativa程abalapaㄴ� parih홿anti. Tato par홳i dasa pabbh홸adasaka� n홲a, tad� hissa attabh홼e [PTS Page 620] [\q 620/] purato pabbh홸o hoti. Tato par홳i dasa pava�kadasaka�n홲a, tad� hissa attabh홼o na�galako헻 viya pava�ko hoti. Tat� par홳i dasa mom�hadasaka� n홲a, tad� hi so mom�ho hoti, kata� kata� pammussati. Tatopar홳i dasa sayanadasaka� n홲a, vassasatiko hi sayanabahulova hoti, tatr홿a� yog� etesa� dasak홳a� vasena vayovuddhatthagamato tilakkha�a� 홸opetu� iti pa헯sa쨇ikkhati. Pa헺amadasake pavattar�pa� dutiyadasaka� appatv� tattheva nirujjhati, tasm� ta� anicca� dukkhamanatt�, dutiyadasake pavattar�pa� tatiyadasaka� appatv� tattheva nirujjhati, pavattar�pa� tatiyadasaka� appatv� catuttav� tattheva nirujjhati, pavattar�pa� catuttadasaka� appatv� pa濾c� tattheva nirujjhati, pavattar�pa� pa濾c홥asaka� appatv� ca쩟hamatv� tattheva nirujjhati, pavattar�pa� ca쩟hama�v홥asaka� appatv� sattama�v� tattheva nirujjhati, pavattar�pa� sattama�v홥asaka� appatv� a쩟hama�v� tattheva nirujjhati, pavattar�pa� a쩟hama�v홥asaka� appatv� navamadasake pavattar�pa� dasamadasaka� appatv� tatheva nirujjhati, dasamadasake pavattar�pa� punabbhava� appatv� idheva nirujjhati, tasm� tampi anicca� dukkhamanatt홺i tilakkha�a� 홸opetv� puna tadeva vassasata� padvapadvavassavasena v흒atiko쩟h홹e katv� vayovuddhatthagamato tilakkha�a� 홸opeti. Katha�? So hi iti pa헻sa�cikkhati: pa헺ame vassapa쨇ake pavattar�pa� dutiya� vassapadvaka� appatv� tattheva nirujjhati, tasm� ta� anicca� dukkhamanatt�, dutiye vassapa쨇ake pavattar�pa� tatiya� tatiya� vassapa쨇aka� appatv� tattheva nirujjhati, tasm� ta� anicca� dukkhamanatt�, catutto vassapa쨇ake pavattar�pa� catutta� vassapa쨇aka� appatv� tattheva nirujjhati, tasm� ta� anicca� dukkhamanatt�, pa濾camatte vassapa쨇ake pavattar�pa� pa濾cama� vassapa쨇aka� appatv� tattheva nirujjhati, tasm� ta� anicca� dukkhamanatt�, ca쩟hamatte vassapa쨇ake pavattar�pa� ca쩟hama� vassapa쨇aka� appatv� tattheva nirujjhati, tasm� ta� anicca� dukkhamanatt�, sattamatte vassapa쨇ake pavattar�pa� sattama� vassapa쨇aka� appatv� tattheva nirujjhati, tasm� ta� anicca� dukkhamanatt�, a쩟hamatte vassapa쨇ake pavattar�pa� a쩟hama� vassapa쨇aka� appatv� tattheva nirujjhati, tasm� ta� anicca� dukkhamanatt�, navamatte vassapa쨇ake pavattar�pa� navama� vassapa쨇aka� appatv� tattheva nirujjhati, tasm� ta� anicca� dukkhamanatt�, dasamatto vassapa쨇ake pavattar�pa� dasama� vassapa쨇aka� appatv� tattheva nirujjhati, tasm� ta� anicca� dukkhamanatt�, eko�omatto vassapa쨇ake pavattar�pa� eko�osa� vassapa쨇aka� appatv� tattheva nirujjhati, tasm� ta� anicca� dukkhamanatt�, do�osamatto vassapa쨇ake pavattar�pa� do�esa� vassapa쨇aka� appatv� tattheva nirujjhati, tasm� ta� anicca� dukkhamanatt�, te�esmant� vassapa쨇ake pavattar�pa� te�esa� vassapa쨇aka� appatv� tattheva nirujjhati, tasm� ta� anicca� dukkhamanatt�, d홫ata� vassapa쨇aka� appatv� tattheva nirujjhati, tasm� ta� anicca� dukkhamanatt�, pasa�osavant� vassapa쨇ake pavattar�pa� pasa�osa� vassapa쨇aka� appatv� tattheva nirujjhati, tasm� ta� anicca� dukkhamanatt�, so�osavant� vassapa쨇ake pavattar�pa� so�osa� vassapa쨇aka� appatv� tattheva nirujjhati, tasm� ta� anicca� dukkhamanatt�, d홹atavant� vassapa쨇ake pavattar�pa� d홹ata� vassapa쨇aka� appatv� tattheva nirujjhati, tasm� ta� anicca� dukkhamanatt�, dahaa헯vant� vassapa쨇ake pavattar�pa� dahaa헯� vassapa쨇aka� appatv� tattheva nirujjhati, tasm� ta� anicca� dukkhamanatt�, dahanavavant� vassapa쨇ake pavattar�pa� ek�nav흒atime vassapa쨇ake pavatta r�pa� v흒atima� Vassapa쨇aka� appatv� tattheva nirujjhati, v흒atime vassapa쨇ake pavattar�pa� mara�ato para� gamanasamattha� n홲a natthi, tasm� tampi anicca� dukkhamanatt홺i. Eva� v흒atiko쩟h홹a vasena vayovuddhatthagamato tilakkha�a� 홸opetv� puna pa쨇a v흒atiko쩟h홹e katva catunna� catunna� vass홳a� vasena 홸o 1. Ma. 1. Dubbalapaㄴassapi. [SL Page 466] [\x 466/] Peti, tath� tetti�sa ko쩟h홹e katv� tin�a� ti�a烈a� vass홳a� vasena, paㄴ홹ako쩟h홹e katv� dvinna� dvinna� vass홳a� vasena, sata� ko쩟h홹e katv� ekekavassavasena, tato eka� vassa� tayo ko쩟h홹e katv� vass홳ahemantagimhesu t흒u utusu ekekautuvasena tasmi� vayovuddhatthagamar�pe tilakkha�a� 홸o peti. Katha�? Vass홳e catum홹a� pavattar�pa� hemanta� appatv� tattheva niruddha�, hemante pavattar�pa� gimha� appatv� tattheva niruddha�, gimhe pavattar�pa� puna vass홳a� appatv� tattheva niruddha�, tasm� ta� [PTS Page 621] [\q 621/] anicca� dukkhamanatt홺i. Eva� 홸opetv� puna eka� vassa� cha ko쩟h홹e katv� vass홳e dve m홹a� pavattar�pa� sarada� appatv� tattheva niruddha�, sarade pavattar�pa� hemanta� appatv� tattheva niruddha� hemante pavattar�pa� sisira�, sisire pavattar�pa� vasanta�, vasante pavattar�pa� gimha�, gimhe pavattar�pa� puna vass홳a� appatv� tattheva niruddha�, tasm� anicca� dukkhamanatt홺i eva� tasmi� vayovuddhatthagamar�pe tilakkha�a� 홸opeti, eva� 홸o petv� tato k초aju�havasena, k초e pavattar�pa� ju�ha� appatv� ju�he pavattar�pa�pa k초a�patv� tattheva niruddha�, tasm� anicca� dukkhamanatt홺i tilakkha�a� 홸opeti, tato rattivdivavasena, ratti� pavattar�pa� divasa� appatv� tattheva niruddha�, divasa� pavattar�pampi ratti� appatv� tattheva niruddha�, tasm� anicca� dukkhamanatt홺i tilakkha�a� 홸opeti, tato tadeva hattivdiva� pubba�h홥ivasena chako쩟h홹e katv� pubba�he pavatta r�pa� majjha�ha�, majjhanhe pavattar�pa� s홿a�ha�, s홿a�he pavattar�pa� pa헺amay홲a�, pa헺amay홲e pavattar�pa� majjhimay홲a�, majjhimay홲e pavattar�pa� pacchimay홲a� appatv� tattheva niruddha�, pacchimay홲e pavattar�pa� puna pubba�ha� appatv� tattheva niruddha�, tasm� anicca� dukkhamanatt홺i tilakkha�a� 홸opeti, eva宴ropetv� puna tasmi� yeva r�pe abhikkamapa헻kkama홯okanavilo kana sammi쨓anapas홸a�avasena abhikkame pavattar�pa� 홯okana�, 홯okane pavattar�pa� vilokana�, vilokane pavattar�pa� sammi쨓ana�, sammi쨓ane pavattar�pa� pas홸a�a� appatv� tattheva nirujjhati, tasm� anicca� dukkhamanatt홺i tilakkha�a� 홸opeti, tato ekapadav홸a� uddhara�a atihara�a v흓ihara�a vossajana sannikkhepana sannirumbhanavasena chako쩟h홹e karoti, tattha uddhara�a� n홲a p홥assa bhumito ukkhipana�, atihara�a� n홲a purato hara�a�, v흓ihara�a� n홲a kh췹uka漸aka d흁haj홺i홥흒u ki쨇ideva disv� ito cito ca p홥asa쨇ara�a�, vossajana� n홲a p홥assa he쩟h� oropana�, [PTS Page 622] [\q 622/] sannikkhepana� n홲a pa헺av흓ale 헺apana�, sannirumhana� n홲a puna p홥uddhara�ak홯e p홥assa pa헺aviy� saddhi�abhinipp� [SL Page 467] [\x 467/] �ana�, tattha uddhara�e pa헺av휾h홺u 홶odh홺�ti dve dh홺uyo omatt� honti mavd�, itar� dve adhimatt� honti balavatiyo, tath� atihara�av흓ihara�esu; vossajanetejodh홺u v홿o dh홺uti dve dh홺uyo omatt� honti mand�, itar� dve adhimatt� honti balavatiyo, tath� sannikkhepanasannirumbhanesu, eva� chako쩟h홹e katv� tesa� vasena tasmi� vayovu�dhatthagamar�pe tilakkha�a� 홸opeti, katha�? So iti pa헻sa쨇ikkhati, y� uddhara�e pavatt� dh홺uyo, y홳i ca tad�p홥홿ar�p홳i, sabbepete dhamm� atihara�a� appatv� tattheva nirujjhanti, tasm� anicc� dukkh� anatt�, tath� atihara�e pavatt� v흓ihara�a�, v흓ihara�e pavatt� vossajana�, vossajane pavatt� sannikkhepana�, sannikkhepane pavatt� sannirumbhana� appatv� tattheva nirujjhanti, iti tattha tattha uppann� itara� itara� ko쩟h홹a� appatv� tattha tattheva pabbapabba� sandhisandhi� odiodhi� hutv� tattakap홯e pakkhittatil� viya ta헯ta쩠yant� sa�kh홸� bijjanti, tasm� anicc�, aniccatt� dukkh�, dukkhatt� anatt홺i; tasseva� pabbapabbagate skh홸e vipassato r�pasammasana� sukhuma� hoti, sukhumatte ca panassa ida�opamma�: eko kira d홸utinukk홥isu kataparicayo adi쩟hapubbapad흍o paccantav홹iko nagaram홪amma antar홶a�e jalam홳a� pad흍a� disv� eka� purisa� pucchi. Hamho kinn홲eta� eva� man홶anti. Tamena� so 홫a: kimettha man홶a�. Pad흍o n홲esa, telakkhayena va쩟ikkhayena ca gatamaggo pissa na paㄴ홿issat흓i. Tamaㄴo evam홫a: idampi o殼rika�, imiss� hi va쩟iy� anupubbena 촡yham홳홿a tatiyabh홪e tatiyabh홪e j홯� itar흓ara� padesa� appatv홼a nirujjhissat흓i. Tamaㄴo evam홫a: idampi o殼rika�, imiss� hi a�gula�gulantare aКha�gulaКha�gulantare tantumhi tantumhi a�sumhi a�sumhi j홯� itar흓ara� a�su� appatv홼a nirujjhissati. A�su� pana mu쨇itv홳a sakk� j홯a� paㄴ홶e tunti. [PTS Page 623] [\q 623/] tattha telakkhayena va쩟ikkhayena ca pad흍assa gatamaggopi napaㄴ홿issat흓i. Purisassa ㅓ�a� viya yogino 홥홳anikkhepanato vassasatena paricchinnar�pe tilakkha点ropana�, va쩟iy� tatiyabh홪e tatiyabh홪e j홯� itar흓ara� padesa� appatv홼a nirujjhissat흓i purisassa ㅓna� viya yogino vassasatassa tatiya ko쩟h홹aparicchinne vayovuddhatthagamar�pe tilakkha点ropana�, a�gula�gulantare j홯� itar흓ara� appatv� nirujjhissat흓i purisassa ㅓ�a� viya yogino dasavassapa쨇avassacatuvassativassadvicassa ekavassaparicchinne r�pe tilakkha点ropana�, aКha�gulaКha�gulantare j홯� itar흓ara� appatv홼a nirujjhissat흓i purisassa ㅓ�a� viya yogino ekekautuvasena eka� vassa� tidh� chadh� ca vibhajitv� catum홹a dvim홹aparicchinne r�pe tilakkha点ropana�, tantumhi [SL Page 468] [\x 468/] Tantumhi j홯� itar흓ara� appatv홼a nirujjhissat흓i purisassa ㅓ�a� viya yogino k초aju�havasena rattivdivavasena eka rattivdiva� chako쩟h홹e katv� pubba�h홥ivasena ca paricchinne r�pe tilakkha点ropana�, a�sumhi a�sumhi j홯� itar흓ara� appatv홼a nirujjhissat흓i purisassa ㅓ�a� viya yogino abhikkam� dimasena ceva uddhara点d흒u ca ekekako쩟h홹avasena paricchinne r�pe tilakkha点ropananti. So eva� n홳홮홸ehi vayo vuddhatthagamar�pe tilakkha�a� 홸opetv� puna tadeva r�pa� visa�kharitv�1 홫홸amay홥ivasena dvattaro ko쩟h홹e katv� ekeka ko쩟h홹e tilakkha�a� 홸opeti. Tatrassa 홫홸amaya� r�pa� ch홺asuhitavasena p홮a헯� hoti, ch홺ak홯e samu쩟hita� r�pa� hi jhanta� hoti kilanta� jh홲akh췹uko viya a�g홸apacchiya� nil흋ak홮o viya ca dubba程a� dussa漸hita�, suhitak홯e samu쩟hita� dh홺a� p퇘ita� mudu siniddha� phassavanta� hoti, so ta� pariggahetv� ch홺ak홯e pavattar�pa� suhitak홯a� appatv� ettheva nirujjhati, suhitak홯e samu쩟hitampi ch홺ak홯a� appatv� ettheva nirujjhati, tasm� ta� anicca� dukkhamanatt홺i eva� tattha tilakkha�a� 홸opeti. Utumaya� s흓u�havasena p홮a헯� hoti, u�hak홯e samu쩟hitar�pa� hi jhanta�2 hoti kilanta� dubba程a�, [PTS Page 624] [\q 624/] s흓autun� samu헯헺ita� r�pa� dh홺a� p퇘ita� mudu phassavanta� siniddha� hoti, so ta� pariggahetv� u�hak홯e pavattar�pa� s흓ak홯a� appatv� ettheva nirujjhati, s흓ak홯e pavattar�pa� u�hak홯a� appatv� ettheva nirujjhati, tasm� ta� anicca� dukkhamanatt홺i eva� tattha tilakkha�a� 홸opeti, kammaja� 홿atanadv홸avasena p홮a헯� hoti, cakkhudv홸asmi� hi cakkhuk홿abh홼adasakavasena ti�sakammaja r�p홳i, upatthambhak홳i pana tesa� utucitt홫홸asamu쩟h홳홳i catum흒at흓i catupa程홹a honti, tath� sotagh췹ajivh� dv홸esu, k홿adv홸e k홿abh홼adasakavasena ceva utusamu쩟h홳홥ivasena ca catu catt초흒a, manodv홸e hadayavatthuk홿abh홼adasakavasena ceva utu samu쩟h홳홥ivasena ca catupa程홹ameva, so sabbampi ta� r�pa� pariggahetv� cakkhudv홸e pavattar�pa� gh췹adv홸a�, gh췹adv홸e pavatta r�pa� jivh홥v홸a�, jivh홥v홸e pavattar�pa� k홿adv홸a�, k홿adv홸e pavattar�pa� manodv홸a� appatv� ettheva nirujjhati, tasm� ta� anicca� dukkhamanatt홺i eva� tattha tilakkha�a� 홸opeti. Citta samu쩟h홳a� somanassita domanassitavasena p홮a헯� hoti, somanassitak홯e uppanna� hi r�pa� siniddha� mudu p퇘ita� phassavanta� hoti, domanassitak홯e uppanna� jhanta� kilanta� dubba程a� 1. Visa�yaritv홺i. Katthaci. 2. S�. Vijjhatta�. [SL Page 469] [\x 469/] Hoti, so ta� pariggahetv� somanassitak홯ena pavattar�pa� domanassitak홯a� appatv� ettheva nirujjhati, domanassitak홯e pavattar�pa� somanassitak홯a� appatv� ettheva nirujjhati, tasm� tampi anicca� dukkhamanatt홺i eva� tattha tilakkha�a� 홸opeti, tasseva� cittasamu쩟h홳a� r�pa� pariggahetv� tattha tilakkha�a� 홸opayato ayamattho p홮a혃hoti: - J흚ita� attabh홼o ca sukhadukkh� ca keval�, Ekacittasam홿utt� lahuso vattate kha�o. Cull홹흓isahass홳i kappa� ti쩟hanti ye mar�, Natveva tepi ti쩟hanti vihi cittehi samehit�. [PTS Page 625] [\q 625/] Ye niruddh� marantassa ti쩟ham홳assa v� idha, Sabbeva sadis� khandh� gat� appa헻sandhik�. Anantar� ca ye bhagg� ye ca bhagg� an홪ate, Tadantar� niruddh홳a� vesama� natthi lakkha�e. Anibbattena na j홺o paccuppannena jivati, Cittabha�g� mato loko paㄴatti paramatthiy�. Anidh홳agat� bhagg� pu쨓o natthi an홪ato, Nibbatt� yepi ti쩟hanti 홸agge s홹ap�pam�. Nibbatt홳a쨇a dhamm홳a� bha�go nesa� purakkhato, Palokadhamm� ti쩟hanti pur췹ehi amissit�. Adassan홺o 홿anti bhagg� gacchantyadassana�, Vipajupp홥ova 홮홹e uppajjanti vayanti c홺i. Eva� 홫홸amay홥isu tilakkha�a� 홸opetv� puna dhammat홸�pe tilakkha�a� 홸opeti, dhammat홸�pa� n홲a bahiddh� anindriyabaddha� ayalohatipus흒asuva程arajata mutt홲a�ive�uriyasa�khasil홶av초a lohita�kamas홸agallabhumip홹췹a pabbatati�arukkhalat홥i bheda� viva쩟akappato pa쩟h홿a uppajjanakar�pa�. Tadassa asoka�kur홥i vasena p홮a헯�hoti, asoka�kura� hi 홥itova tanuratta� hoti, tato dv흂at흂accayena ghanaratta�, puna dv흂at흂accayena mandaratta�, tato haritapa헺헺ava헺헺a�, tato n흈apa程ava程a�, n흈a pa程ava程ak홯ato pana pa쩟h홿a sabh홪ar�pasantatimanuppabandh� payam홳a� sa�vaccharamattena pa詮upal홹a� hutv� va漸ato chijjitv� [SL Page 470] [\x 470/] Patati, so ta� pariggahetv� tanurattak홯e pavattar�pa� pana rattak홯a� appatv홼a nirujjhati, ghanarattak홯e pavattar�pa� mandarattak홯a�, mandarattak홯e pavattar�pa� taru�apallavava程a k홯a�; taru�apallavava程ak홯e pavatta� pari�atapallavava程a k홯a�, pari�atapallavava程ak홯e pavatta� pari�atapallavava程ak홯a�, haritapa程ava程ak홯e pavatta� n흈apa程ava程ak홯a�, nila pa程ava程ak홯e pavatta� pa詮upal홹ak홯a�, pa詮upal홹ak홯e pavatta� va漸ato chijjitv� [PTS Page 626] [\q 626/] patanak홯a� appatv홼a nirujjhathi, tasm� ta� anicca� dukkhamanatt홺i tilakkha�a� 홸opeti. Eva� tattha tilakkha�a� 홸opetv� imin� nayenasabbampi dhammat홸�pa� samma sati, eva� t홼a r�pasattakavasena tilakkha�a� 홸opetv� sa�kh홸e sammasati. Yampana vutta� "ar�pasattakavasen�"ti. Tattha aya� m홺ik�: kal홶ato yamakato kha�ikato pa헻p쳇ito di쩟hiuggh쳇anato m홳asamuggh홺anato nikantipariy홥홳atoti. Tattha kal홶atot phassapa쨇amak� dhamm�. Katha� kal홶ato sammasat흓i? Idha bhikkh� iti pa헻sa쨇ikkhati: - ye "ime kes� anicc� dukkh� anatt�"ti samma sane uppann� phassapa쨇amak� dhamm�, "ye ca lom� anicc� dukkh� anatt�"ti sammasane uppann� phassapa쨇amak� dhamm�, ye ca nakh� anicc� dukkh� anatt�"ti sammasane uppann� phassapa쨇amak� dhamm�, ye ca dant� anicc� dukkh� anatt�"ti sammasane uppann� phassapa쨇amak� dhamm�, ye ca taco anicc� dukkh� anatt�"ti sammasane uppann� phassapa쨇amak� dhamm�, ye ca ma�sa� anicc� dukkh� anatt�"ti sammasane uppann� phassapa쨇amak� dhamm�, ye ca nah홸u anicc� dukkh� anatt�"ti sammasane uppann� phassapa쨇amak� dhamm�, ye ca a쩟hi anicc� dukkh� anatt�"ti sammasane uppann� phassapa쨇amak� dhamm�, ye ca a쩟hima쨓a� anicc� dukkh� anatt�"ti sammasane uppann� phassapa쨇amak� dhamm�, ye ca vakka� anicc� dukkh� anatt�"ti sammasane uppann� phassapa쨇amak� dhamm�, ye ca hadaya� anicc� dukkh� anatt�"ti sammasane uppann� phassapa쨇amak� dhamm�, ye ca yakana� anicc� dukkh� anatt�"ti sammasane uppann� phassapa쨇amak� dhamm�, ye ca kilomaka� anicc� dukkh� anatt�"ti sammasane uppann� phassapa쨇amak� dhamm�, ye ca pihaka� anicc� dukkh� anatt�"ti sammasane uppann� phassapa쨇amak� dhamm�, ye ca papph홹a� anicc� dukkh� anatt�"ti sammasane uppann� phassapa쨇amak� dhamm�, ye ca anta� anicc� dukkh� anatt�"ti sammasane uppann� phassapa쨇amak� dhamm�, ye ca antagu�a� anicc� dukkh� anatt�"ti sammasane uppann� phassapa쨇amak� dhamm�, ye ca udariya� anicc� dukkh� anatt�"ti sammasane uppann� phassapa쨇amak� dhamm�, ye ca kar흒a� anicc� dukkh� anatt�"ti sammasane uppann� phassapa쨇amak� dhamm�, ye ca pitta� anicc� dukkh� anatt�"ti sammasane uppann� phassapa쨇amak� dhamm�, ye ca semha� anicc� dukkh� anatt�"ti sammasane uppann� phassapa쨇amak� dhamm�, ye ca pubbo anicc� dukkh� anatt�"ti sammasane uppann� phassapa쨇amak� dhamm�, ye ca lohita� anicc� dukkh� anatt�"ti sammasane uppann� phassapa쨇amak� dhamm�, ye ca sedo anicc� dukkh� anatt�"ti sammasane uppann� phassapa쨇amak� dhamm�, ye ca medo anicc� dukkh� anatt�"ti sammasane uppann� phassapa쨇amak� dhamm�, ye ca assu anicc� dukkh� anatt�"ti sammasane uppann� phassapa쨇amak� dhamm�, ye ca vas� anicc� dukkh� anatt�"ti sammasane uppann� phassapa쨇amak� dhamm�, ye ca khelo anicc� dukkh� anatt�"ti sammasane uppann� phassapa쨇amak� dhamm�, ye ca si�gh홳ik� anicc� dukkh� anatt�"ti sammasane uppann� phassapa쨇amak� dhamm�, ye ca lasik� anicc� dukkh� anatt�"ti sammasane uppann� phassapa쨇amak� dhamm�, ye ca matthalu�ga� anicca� dukkha manatt�"ti sammasane uppann� phassapa쨇amak� dhamm�, sabbe te itar흓ara� appatv� pabbapabba� odhiodha� hutv� tatta kap홯e pakkhittatil� viya ta헯ta쩠yant� vina쩟h�, tasm� anicc� dukkh� anatt홺i. Aya� t홼a visuddhikathaya� nayo. Ariyava�sa kath� yampana he쩟h� r�pasattake sattasu 헺홳esu r�pa� anicca� dukkha manatt홺i pavatta� citta� aparena cittena anicca� dukkhama natt홺i sammasanto kal홶ato sammasat흓i vutta�, ta� yuttatara�, tasm� sosanipi teneva nayena vibhajiss홲a. "Yamakato"ti idha bhikkhu 홥홳anikkhepar�pa� anicca� dukkhamanatt홺i sammasitv� tampi citta� aparena cittena anicca� dukkhamanatt홺i sammasati, vayovuddhatthagamar�pa� anicca� dukkhamanatt홺i sammasitv� tampi citta� aparena cittena anicca� dukkhamanatt홺i sammasati, 홫홸amaya� utumaya� kammaja� citta samu쩟h홳a� dhammat홸�pa� anicca� dukkhamanatt홺i sammasitv� tampi citta� aparena cittena anicca� dukkhamanatt홺i sammasati; eva� yamakato sammasati n홲a. Kha�ikatoti idha bhikkhu 홥홳a nikkhepar�pa� anicca� dukkhamanatt홺i sammasitv� ta� pa헺amacitta�. Dutiyacittena, dutiya� tatiyena, tatiya� catutthena�, catuttha� pacamena etampi anicca� dukkhamanatt홺i sammasati. Vayovuddhatthagama r�pa� 홫홸amaya� utumaya� kammaja� [PTS Page 627] [\q 627/] cittasamu쩟h홳a� dhammat홸�pa� anicca� dukkhamanatt홺i sammasitv� ta� pa헺amacitta� dutiyacittena, dutiya� tatiyena, tatiya� catutthena, catuttha� padvamena etampi anicca� dukkhamanatt홺i sammasati; eva� r�paparigg홫akacittato [SL Page 471] [\x 471/] Pa쩟h홿a catt홸i catt홸i sammasanto dha�ikato sammasati n홲a. Pa헻p쳇itoti 홥홳anikkhepar�pa� anicca� dukkhamanatt홺i sammasitv� ta� pa헺amacitta� dutiyacittena, dutiya� tatiyena, tatiya� catutthena catutatha� pa�camena, pa�camena ca쩟hamena ca쩟hamena sattamena sattamena a쩟hamena a쩟hamena navamena navamena dasama� ek홥asamena etampi anicca� dukkhamanatt홺i sammasati. Vayovuddhatthagamar�pa� 홫홸amaya� utumaya� kammaja� cittasamu쩟h홳a� dhammat홸�pa� anicca� dukkhamanatt홺i sammasitv홺a� pa헺amacitta� dutiyacittena, dutiya� tatiyena -pe- dasama� ek홥asa mena etampi anicca� dukkhamanatt홺ieva� vipassan홶a헻p쳇iy� sakalampi divasabh홪a� sammasitu� va쩟eyya; y홼a dasamacittasammasan� pana r�pakamma쩟h홳ampi ar�pakamma쩟h홳ampi pagu�a� hoti, tasm� dasame yeva 헺apetabbanti vutta�, eva� sammasanto pa헻p쳇ito sammasati n홲a, di쩟hiuggh쳇anato m홳auggh홲anato nikantipariy홥홳atoti imesu t흒u visu� sammasananayo n홲a natthi, yampi neta� he쩟h홸�pa� idha ca arupa� pariggahita�, ta� passanto r�p� r�pato uddha� aㄴa� satta� n홲a na passati, sattassa adassa nato pa쩟h홿a sattasaㄴ홻ggh쳇it� hoti. Sattasaㄴa� uggh쳇itacittena sa�kh홸e parigga�hato di쩟hi n�ppajjati, di쩟hiy� anuppajjam홳홿a di쩟hi uggh쳇iy� n홲a hoti, di쩟hi� uggh쳇ita cittena sa�kh홸e parigga�hato m홳o n�ppajjati. M홳e anuppajjante m홳o samuggh쳇ito n홲a hoti, m홳a� samuggh쳇ita cittena sa�kh홸e parigga�hato ta�h� n�ppajjati, ta�h홿a anuppajjantiy� nikanti pariy홥inn� n홲a hot흓i ida� t홼a visuddhikath홿a� vutta�, ariyava�sakath홿a� pana "di쩟hiuggh쳇anato m홳a samuggh쳇anato nikantipariy홥홳ato"ti m홺ika� 헺apetv� aya� nayo dassito, "aha� vipass홲i, mamavipassan�"ti ga�hato hi di쩟hisamuggh쳇ana� n홲a na hoti, sa�kh홸홼a [PTS Page 628] [\q 628/] sa�kh홸e vipassanti sammasanti vavatthapenti parigga�hanti paricchindhant흓i ga�hato pana di쩟hiuggh쳇ana�n홲a hoti, " su쩟hu vipass홲i, man홶a� vipass홲�"ti ga�hato m홳asamuggh홺o n홲a na hoti, sa�kh홸홼a sa�kh홸e vipassanti sammasanti vavatthapenti parigga�hanti paricchindant흓i ga�hato pana m홳asamuggh홺o n홲a hoti, vipassitu� sakko m흓i vipassana� ass홥entassa nikantiparaay홥홳a� n홲a na hoti, sa�kh홸홼a sa�kh홸e vipassanti sammasanti vavatthapenti parigga�hanti paricchindant흓i ga�hato pana nikanti pariy홥홳a� n홲a hoti, sace sa�kh홸� att� bhaveyy펜, att홺i gahetu� va쩟eyy펜, anatt� ca pana att홺i gahit�, tasm� te avasavattana쩟hena anatt�, hutv� abh홼a쩟hena anicc�, upp홥avayapatip탱ana쩟hena dukkh홺i passato di쩟hiuggh쳇ana� n홲a hoti. Sacesa�kh홸� nicc� bhaveyyu�, nicc홺i gahetu� va쩟eyyu�, anicc� ca pana nicc홺i gahit�, tasm� te hutv� ab홼a쩟hena anicc�, upp홥avayapat흍탱a [SL Page 472] [\x 472/] Na쩟hena dukkh�, avasavattana쩟hena anatt홺i passato m홳a samuggh홺o n홲a hoti. Sace sa�kh홸� sukh� bhaveyyu�, sukh홺i gahetu� va쩟eyyu�, dukkh� ca pana sukh홺i gahit�, tasm� te upp홥a vayapatip탱ana쩟hena dukkh�, hutv� abh홼a쩟hena anicc�, avasavattana쩟hena anatt홺i passato nikantipariy홥홳a� n홲a hoti. Eva� sa�kh홸e anattato passantassa di쩟hisamuggh쳇ana� n홲a hoti, aniccato passantassa m홳asamuggh홲ana� n홲a hoti. Dukkhato passantassa nikantipariy홥홳a� n홲a hoti, itiaya� vipassan� attano attano 헺홳e yeva ti쩟hat흓i. Eva� ar�pa sattakavasen홶itilakkha�a� 홸opetv� sa�kh홸e sammasati, ett홼at� panassa r�pakamma쩟h홳ampi ar�pakamma쩟h홳ampi pagu�a� hoti. So eva� pagu�ar�p홸�pakamma쩟h홳o y� upari bha�g홳upassa nato pa쩟h홿a pah홳apariㄴ홼asena sabb홮홸ato pattabb� a쩟h� rasa mah홼ipassan�, t홹a� idheva t홼a ekadesa� pa헻vijjhanto tappa헻pakkhe dhamme pajahati, a쩟h홸asamah홼ipassan� n홲a anicc� nupassan홥ik� paㄴ�, y홹u anicc홳upassana� bh홼ento nicca saㄴa� pajahati, dukkh홳upassana� [PTS Page 629] [\q 629/] bh홼ento sukhasaㄴa� pajahati, anatt홳upassana� bh홼ento attasaㄴa� pajahati, nibbid홳u passana� bh홼ento nandi� pajahati, vir홪홳upassana� bh홼ento r홪a� pajahati, nirodh홳upassana� b홼ento samudaya� pajahati, pa헻nissagg홳upassana� bh홼ento 홥홳a� pajahati, khay홳upassana� bh홼ento ghanasaㄴa� pajahati, vay홳upassana� bh홼ento 홿�hana� pajahati, vipari点m홳upassana� bh홼ento dhuvasaㄴa� pajahati, animitt홳upassana� bh홼ento nimitta� pajahati, appa�ihit홳upassana� bh홼ento pa�idhi� pajahati, suㄴat홳u passana� bh홼ento abinivesa� pajahati, adhipaㄴ홥hammavipassana� bh홼ento s홸홥홳홣inivesa� pajahati, yath홣h�taㅓ�adassana� bh홼ento sammoh홣hinivesa� pajahati, 홥흋av홳upassana� bh홼ento sammoh홣hinivesa� pajahati, 홥흋av홳upassana� bh홼ento 홯ay홣hinivesa� pajahati, pa헻sa�kh홳upassana� bh홼ento appa헻sa�kha� pajahati, viva쩟홳upassana� bh홼ento sa�yog홣hini vesa� pajahati, t홹u yasm� imin� anicc홥ilakkha�attayavasena sa�kh홸� di쩟h�, tasm� aniccadukkhaanatt홳upassan� pa헻viddh� honti, yasm� ca y� ca anicc홳upassan� y� ca animitt홳upassan� ime dhamm� eka쩟h�, vya쨓anameva n홳a�, tath� y� ca dukkh홳u passan� y� ca appa�ihit홳upassan� ime dhamm� eka쩟h� vya쨓ana meva n홳a�, y� ca anatt홳upassan� y� ca suㄴat홳upassan� ime dhamm� eka쩟h�, vya쨓anameva n홳anti ca vutta�, tasm� t홶i pa헻viddh� honti. Adhipaㄴ홥hammavipassan� pana sabb홶i vipassan�, yath홣h�taㅓ�adassana� ka�kh홼itara�avisuddhiy� eva sa�gah흓a�, it� idampi dvaya� pa헻viddhameva hoti, sesesu vipassan채췹esu ki쨇i [SL Page 473] [\x 473/] Pa헻viddha�, ki쨇i appa헻viddha�, tesa� vibh홪a� parato 홼흆ariss홲a, yadeva hi pa헻viddha�, ta� sandh홿a ida� vutta� "eva� pagu�ar�p홸�pa kamma쩟h홳o y� upari bha�g홳upassanato pa쩟h홿a pah홳apariㄴ홼asena sabb홮홸ato pattabb� a쩟h홸asa mah홼ipassan�- t홹a� idheva t홼a ekadesa� pa헻vijjhanto tappa헻pakkhe dhamme pajahat�"ti. So eva� anicc홳upassan홥i pa헻pakkh홳a� niccasaㄴ홥흋a� pah홳ena visuddhaㅓ�o sammasanaㅓ�assa p홸a� ganatv� ya� ta� sammasana� ㅓ点nantara� "paccuppann홳a� [PTS Page 630] [\q 630/] dhamm홳a� vipari点m홳u passane paㄴ� udayabbay홳upassane ㅓ�a�"ti udayabbay홳u passana� vutta�tassa adhigam홿a yoga� 홸abhati. �rabham홳o ca sa�khepato t홼a 홸abhati, tatr홿a� p초i: - katha�? "Paccuppann홳a� dhamm홳a� vipari点m홳upassane paㄴ� udayabbay홳upassa�e ㅓ�a�, j홺a� r�pa� paccuppanna�, tassa nibbattilakkha�a� udayo, vipari点malakkha�a� vayo, anupassan� ㅓ�a�, j홺� vedan� paccuppann�, tass� nibbattilakkha点 udayo, viparin홲a lakkha�a� vayo, anupassan� ㅓ�a� j홺a� saㄴ� paccuppann� tass� nibbattilakkha�a� udayo, viparin홲a lakkha�a� vayo, anupassan� ㅓ�a� j홺a� sa�kh홸� paccuppann� tass� nibbattilakkha�a� udayo, viparin홲a lakkha�a� vayo, anupassan� ㅓ�a� j홺a� viㄴ췹a� paccuppann� tass� nibbattilakkha�a� udayo, viparin홲a lakkha�a� vayo, anupassan� ㅓ�a� j홺a� cakkhu paccuppann� tass� nibbattilakkha�a� udayo, viparin홲a lakkha�a� vayo, anupassan� ㅓ�a� j홺o bhavo paccuppanno, tassa nibbattilakkha�a� udayo, vipari点malakkha�a� vayo, anu passan� ㅓ�a"nti. [A] so imin� p초inayena j홺assa n홲ar�passa nibbattilakkha�a� j홺i� upp홥a� abhinav홮홸a� udayotivipari 点malakkha�a� khaya� bha�ga� vayoti samanupassati. So eva� paj� n홺i: imassa n홲ar�passa uppattito pubbe anuppannassa r홹i v� nicayo v� natthi, uppajjam홳ass홶i r홹ito v� nicayato v� 홪amana� n홲a natthi, nirujjham홳ass홶i dis홼idis홪amana� n홲a natthi, niruddhass홶i ekasmi� 헺홳e r홹ito nicayato nidh홳ato ava쩟h홳a� n홲a natthi, yath� pana v퇘홿a v홥iyam홳홿a uppannassa saddassa neva uppattito pubbe sannicayo atthi, na uppajjam홳o sannicayo 홪ato, na nirujjham홳assa dis홼idis홪amana� atthi, na niru�dho katthaci sannicito ti쩟hati, athakho v퇘adva upav퇘adva purisassa ca tajja� v홿홲a� pa헻cca ahutv� sambhoti, hutv� pati veti, eva� sabbepi r�p홸�pino dhamm� ahutv� sambhonti, hutv� pativent흓i eva� sa�khepato udayabbayamanasik홸a� katv� puna y홳i- etasseva udayabbayaㅓ�assa vibha�ge avijj홹amuday� r�pasamud홿a r�pasamudayo'ti paccayasamudaya쩟hena r�pakkhandhassa udaya� passati, 'kammasamuday� 홫홸asamuday� r�pasamudayoti paccayasamudaya쩟hena r�pakkhandhassa udaya� passatinibbatti lakkha�a� passanto pi r�pakkhandhassa udaya� passati, r�pakkhandhassa udaya� passanto im홳i padva lakkha点ni passati, avijj홳irodh� r�panirodhoti paccayanirodha쩟hena r�pakkhandhassa vaya� passati, ta�h홳irodh� [A.] Pa쩟h홳apa�i ㅓ�akath�. [SL Page 474] [\x 474/] Kammanirodh�- 홫홸anirodh�- r�panirodhoti paccayanirodha쩟hena r�pakkhandhassa vaya� [PTS Page 631] [\q 631/] passati, vipari点malakkha�a� passantopi r�pakkhandhassa vaya� passati, r�pakkhandhassa vaya� passantopi im홳i pa쨇alakkha点ni passati, tath� avijj홹amuday� vedan홹amudayoti paccayasamudaya쩟hena vedan홮khandhassa udaya� passati, ta�h� samuday� kammasamudayo phassasamuday� vedan홹amudayoti paccayasamudaya쩟hena vedan홮khandhassa udaya� passati, nibbattilakkha�a� passantopi vedan홮khandhassa udaya� passati, vedan홮khandhassa udaya� passanto im홳i pa쨇a lakkha点ni passati, avijj홳irodh� ta�h홳irodh� kammanirodh� phassanirodh� vedan홳irodhoti paccayanirodha쩟hena vedan홮khandhassa vaya� passati, vipari点malakkha�a� passantopi vedan홮khandhassa vaya� passati, vedan홮khandhassa vaya� passanto im홳i pa쨇a lakkha点ni passati, vedan홮khandhassa viya ca saㄴ� sa�kh홸aviㄴ췹akkhandh홳a�. Aya� pana viseso: - viㄴ췹akkhandhassa phassa쩟h홳e n홲ar�pasamuday� n홲ar�panirodh홺i, eva� ekekassa khandhassa udayabbayadassane dasa dasa katv� paㄴ홹alakkha点ni vutt홳i, tesa� vasena evampi r�passa udayo, evampi r�passavayo, evampi r�pa� udeti, evampi r�pa� vet흓i paccayato ceva kha�ato ca vitth홸ena manasik홸a� karoti, tasseva� karoto iti kirime dhamm� ahutv� sambhonti, hutv� pativent흓i ㅓ�a� misadatara� hoti, tasseva� paccayato ceva kha�ato ca dvedh� udayabbaya� passato saccapa헻ccasamupp홥anayalakkha�abhed� p홮a쩠 honti. Ya� hi so avijj홥isamuday� khandh홳a� samudaya� avij홥i nirodh� khandh홳a� nirodha� passati, idamassa paccayato udayabbaya dassana�. Ya� pana nibbattilakkha�avipari点malakkha点ni passanto khandh홳a� udayabbaya� passati, idamassa kha�atoudayabbayadassana�, uppattikkha�a yeva hi nibbattilakkha�a�, bha�gakkha�eva vipari点malakkha�a�, iccasseva� paccayato ceva kha�ato ca dvedh� udayabbaya� passato paccayato udayadassanena samudayasacca� p홮a헯� hoti janak홼abodhato, [PTS Page 632] [\q 632/] kha�ato udayadassanena dukkhasacca� p홮a헯� hoti j홺idukkh홼abodhato, paccayato vayadassanena nirodhasacca� p홮a헯� hoti paccay홳upp홥ena1 paccayavata� anupp홥홼abodhato, kha�ato vayadassanena dukkhasaccameva p홮a헯� hoti mara�adukkh홼abodhato, yadvassa udayabbayadassana� maggo c홿a� lokikoti maggasacca�p홮a헯� hoti tattha sammohavigh홺ato, paccayato cassa udayadassanena anulomapa헻ccasamupp홥o p홮a혃 hoti, imasmi� sati ida� hot흓i avabodhato, paccayato vayadassanena pa헻lomapa헻ccasamupp홥o p홮a혃 hoti imassa 1. Ma. Paccay홳upp홥anena. [SL Page 475] [\x 475/] Nirodh� ida� nirujjhat흓i avabodhato, kha�ato pana udayabbaya dassanena pa헻ccasamuppann� dhamm� p홮a쩠 honti sa�ghatalakkha点vabodhato. Udayabbayavanto hi sa�khat�, te ca pa헻ccasamuppann홺i. Paccayato cassa udayadassanena ekattanayo p홮a혃 hoti, hetuphalasambavdhena sant홳assa anupacched홼a bodhato, atha su쩟hutara� ucchedadi쩟hi� pajahati, kha�ato udayadassanena n홳attanayo p홮a혃 hoti, navanav홳a�upp홥avabodhato, atha su쩟hutara� sassatadi쩟hi� pajahati. Paccayato cassa udayabbayadassanena avy홶홸anayo p홮a혃 hoti, dhamm홳a� avasa vattibh홼홼abodhato, atha su쩟hutara� attadi쩟hi� pajahati. Paccayato pana udayadassanena Eva� dhammat홳ayo p홮a혃 hoti, paccay홳u r�pena phassa upp홥avabodhato, atha su쩟hutara� akiriyadi쩟hi� pajahati. Paccayato cassa udayadassanena anattalakkha�a� p홮a헯� hoti, dhamm홳a� nir흂akattapaccayapa헻baddhavuttit홼abodhato. Kha�ato udayabbayadassanena aniccalakkha�a� p홮a헯� hoti hutv� abh홼홼abodhato pubbant홶arantavicek홼abodhate ca. Dukkhalakkha�a� pi p홮a헯� hoti udayabbayehi patip탱an홼abodhato, sabh홼alakkha�ampi p홮a헯� hoti udayabbayapariccinn홼abedadhato, sabh홼alakkha�e sa�ghatalakkha�assa t홼ak홯ikattampi p홮a헯� hoti, udayakkha�e vayassa vayakkha�e ca udayassa abh홼홼a bodhatoti. Tasseva� p홮a쩨bh�tasaccapa헻ccasamupp홥anayalakkha�a bhedassa eva� kira n홲ive dhamm� anuppannapubb� uppajjanti, uppann� nirujjhant흓i niccanav홼a [PTS Page 633] [\q 633/] hutv� sa�kh홸� upa쩟hahanti na kevala� ca niccanav�, suriyuggamane uss홼abivdu viya udakabubbu�o viya udake da詮ar홭i viya 홸agge s홹apo viya vijjupp홥o viya ca paritta쩟h홿ino, m홿� var휽i supinanta al홺acakka gandhabbanagara phe�a kadali홥ayo viya as홸� niss홸� c홺ipi upa쩟hahanti. Ett홼at홳ena vayadhammameva uppajjati uppanna� ca vaya� upet흓i imin� 홮홸ena samapaㄴ홹a lakkha点nipa헻vijjhitv� 헺ita� udayabbay홳upassana� n홲a taru�avipassan채췹a� adhigata� hoti, yassa adhigam� 홸addha vipassakoti sa�kha� gacchati. Athassa im홿a taru�avipassan홿a 홸addhavipassakassa dasa vipassa n�pakkiles� uppajjanti, vipassan�pakkiles� hi pa헻vedhappattassa ariyas홼akassa ceva vippa헻pannakassa ca nikkhittakamma쩟h홳assa kus흓apuggalassa n�ppajjanti, samm홶a헻pannakassa pana yuttapayuttassa 홸addhavipassakassa kulaputtassa uppajjantiyeva. Katame pana te dasa upakkiles홺i: obh홹o ㅓ�a� p흓i passaddhi sukha� adhi mojho paggaho upa쩟h홳a� upekkh� nikantiti. Vutta� heta�: - "katha� dhammuddhaccaviggahitam홳asa� hoti? Aniccato manasi karoto obh홹o uppajjati, obh홹o dhammoti obh홹a� 홼ajjati, [SL Page 476] [\x 476/] Tato vikkhepo uddhacca�, tena uddhaccena viggahitam홳aso aniccato upa쩟h홳a� yath홣h�ta� nappaj홳홺i, dukkhato upa쩟h홳a� yath홣h�ta� nappaj홳홺i anatta to upa쩟h홳a� yath홣h�ta� nappaj홳홺i. Tath� aniccato manasi karoto ㅓ�a� uppajti upa쩟h홳a� yath홣h�ta� nappaj홳홺i. P흓i passaddhi sukha� adhimokkho pagg홫o upa쩟h홳a� upekkh� nikanti uppajjati, nikanti dhammoti nikanti� 홼ajjati, tato vikkhepo uddhacca�. Tena uddhaccena viggahitam홳aso aniccato upa쩟h홳a� yath홣h�ta� [PTS Page 634] [\q 634/] nappaj홳홺i. Dukkhato upa쩟h홳a� yath홣h�ta� nappaj홳홺i. Anattato apa쩟h홳a� yath홣h�ta� nappaj홳홺흓i. Tattha obh홹oti vipassanobh홹o, tasmi� uppanne yogavacaro " na vata me ito pubbe evar�po obh홹o uppannapubbo, addh� maggappattosmi phalappattosmi"ti amaggameva maggoti aphalameva phalanti ga�h홺i, tassaamagga� maggoti aphala� phalanti ga�hato vipassan홼흓hi ukkant� n홲a hoti, soattano m�la kamma쩟h홳a� vissajjetv� obh홹ameva ass홥ento nis휾ati, so kho pan홿a� obh홹o kassaci bhikkhuno palla�ka쩟h홳amattameva obh홹ento uppajjati, kassaci anto gabbha�, kassaci bahi gabbhampi, kassaci sakalavih홸a�, g홼uta�, a촪eyojana�, yojana�, dviyojana�, tiyojana�, kassaci pa헺avitalato y홼a aka헻쩟habrahma lok� ek홯oka� kurum홳o, bhagavato pana dasasahass흈oka dh홺u� obh홹ento udap홥i. Eva� vemattat홿a cassa ida� vatthu: cittalapabbate kira dvikuКagehassa anto dve ther� nis휾i�su, ta� divasa� ca k초apakkhuposatho hoti, meghapa헯lacchann� dis�, rattibh홪e catura�gasamann홪ata� tama� vattati. Atheko thero 홫a, bhante mayha� id홳i cetiya�ga�amhi s흂홹ane pa쨇ava程홳i kusum홳i paㄴ홿ant흓i. Ta� itaro 홫a: anacchariya� 홼uso kathesi mayha� manetarahi mah홹amuddamhi yojana쩟h홳e macchakacchap� paㄴ홿ant흓i. Aya� pana vipassanupakkileso ye bhuyyena samathavipassan홯홣hino uppajjati, so sam홶atticikkhamhit홳a� kiles홳a� asamud홤홸ato arah� ahanti citta� upp홥eti uccav홯ikav홹i mah홳홪atthero viya ha�kanav홹� mah홥attatthero viya cittalapabbate nikapennakapadh홳agharav홹� cullasumanatthero viya ca. Tatrida� ekavatthuparid흍ana�: tala�garav홹� dhammadinnatthero kira n홲a eko pabhinnapa헻sambhido mah홮h퇘홹avo mahato bhikkhu sa�ghassa ov홥ad홿ako ahosi, so ekadivasa� attano div쳇헺홳e nis휾itv� "kinnukho amh홮a� 홤ariyassa uccav홯ikav홹i mah홳홪attherassa [PTS Page 635] [\q 635/] sama�abh홼akicca� matthakappatta� no"ti 홼ajjento puthujjanabh홼amevassa disv� mayi agacchante puthujjanak홯akiriya meva karissat흓i ca 쨅tv� iddhiy� veh홹a� uppatitv� div쳇헺홳o [A.] Pa쩟h홳ap초i - yuganandhakath�. [SL Page 477] [\x 477/] Nisinnassa therassa sam흍e orohitv� vanditv� vatta� dassetv� ekamanta� nis휾i, ki� 홼uso dhammadinna ak홯e 홪atos흓i ca vutte pa쨑a� bhante pucchitu� 홪atomh흓i 홫a, tato pucch� vuso j홳am홳� kathayiss홲홺i vutte pa쨑asahassa� pucchi, theropucchitapucchita� asajjam홳ova kathesi, tato "atitikkha� vo bhante ㅓ�a�, kad� tumhehi aya� dhammo adhigato"ti vutte ito sa쩟hivassak홯e 홼usoti 홫a, sam홥himpi bhante vaka� hatthi� m홶e th홺i, thero sabbaseta� hatthi� m홶esi, id홳i bhante yath� aya� hatthi a쨇itaka程o pas홸itana�gu쩟ho so詮a� mukho pakkhitv� bherava� ko쨇an홥a� karonto tumh홮a� abhimukha�1 홪acchati tath� na� karoth홺i. Thero tath� katv� vegena 홪acchato hatthissa bherava� 홮홸a� disv� u쩟h홿a pal홿itum홸addho, tamena� kh퇘홹avassa s홸ajja� n홲a hot흓i 홫a. So tamhi k홯eattano puthujjanabh홼a� 쨅tv� " avassayo me 홼uso dhammadinna hoh�"ti vatv� p홥am�le ukku헻ka� nis휾i, bhante tumh홮a� avassayo bhaviss홲iccev홫a� 홪ato m� cintayitth홺i kamma쩟h홳a� kathesi, thero kamma쩟h홳a� gahetv� ca�kama� 홸uyha tatiye pada v홸e aggaphala� arahatta� p홶u�i; thero kira dosacarito ahosi, evar�p� bhikkh� obh홹e kampanti. Γ�anti vipassan� ㅓ�a�, tassa kira r�p홸�padhamme tulayantassa t흏ayantassa vissa쩟ha indavajiramiva avihatavega� tikhi�a� s�ramativisada� ㅓ�a� uppajjati. P흓흓i vipassan� p흓i, tassa kira tasmi� samaye khuddak� p흓ikha�ik� p흓i okkantik� p흓i ubbeg� p흓i phara点 p흓흓i aya� padvavidh� p흓i sakalasar흏a� p�rayam홳� uppajjati, passaddh흓i vipassan홶assaddhi, tassa kira tasmi� samaye ratti쩟h홳e v� div쳇헺홳e v� nisinnassa k홿acitt홳a� [PTS Page 636] [\q 636/] neva daratho na g홸ava� na kakkhalat� na akammaㄴat� na gelaㄴa� na va�kat� hoti, athakho panassa k홿acitt홳i passaddh홳i lah�ni muduni kammaㄴ홳i suvisad홳i ujuk홳i yeva honti. So imehi passaddh홥흂i anuggahitak홿acitto tasmi� samaye am홳usi� n홲a rati� anubhavati, ya� sandh홿a vutta�: - Suㄴ홪홸a� pavi쩟hassa santacittassa bhikkhuno, Am홳us� rat� hoti samm� dhamma� vipassato. Yato yato sammasati khandh홳a� udayabbaya�, Labhat� p흓ip홲ojja� amata� ta� vij홳atanti, [a] 1. Ma. 1. Abhimukho [a.] Dhammapadabhikkhuvagga. [SL Page 478] [\x 478/] Evamassa ima� am홳usi� rati� s홥hayam홳� lahut홥isampayutt� passaddhi uppajjati. Sukhanti vipassan홹ukha�, tassa kira tasmi� samaye sakalasar흏a� abhisandayam홳a� atipa�ita� sukha� uppajjati. Adhi mokkhoti saddh�, vipassan홹ampayutt� hissa cittacetasik홳a� atisayapas홥abh�t� balavat� saddh� uppajjati. Pagg홫oti viriya�, vipassan홹ampayuttameva hissa asithila� anacc홸addha� supaggahita� viriya� uppajjati. Upa쩟h홳anti sati, vipassan홹ampayutt� yeva hissa supa쩟hit� supati쩟hit� nikh홺� acal� pabbatar홭asadis� satiuppajjati. So ya� ya� 헺홳a� 홼ajjati samann홫arati manasikaroti paccavekkhati, ta�ta� 헺홳amassa okkhanditv� pakkhanditv� dibba cakkhuno paraloko viya satiy� upa쩟h홺i. Upekkh홺i vipassa n�pekkh홤eva 홼ajjan�pekkh� ca, tasmi� hissa samaye sabbasa�kh홸esu majjhattabh�t� vipassan�pekkh� pi balavat� uppajjati, manodv홸e 홼ajjan�pekkh홶i. S� bhissa ta� ta� 헺홳a� 홼ajjantassa vissa쩟haindavajiramiva pattapu헳 pakkhittatattan홸홤o viya s�r� tikhi点 hutv� vahat�. Nikant흓i vipassan홳ikanti; eva� obh홹홥i patima詮it홿a hissa vipassan홿a 홯aya� kurum홳� sukhum� sant� k홸� nikanti uppajjati, y� nikanti kilesoti pariggahetumpi [PTS Page 637] [\q 637/] na sakk� hoti. Yath� ca obh홹e eva�etesupi aㄴatarasmi� uppanne yog홼acaro " na vata me ito pubbe evar�pa濾췹a� uppannapubba�, evar�p� p흓i, passaddhi, sukha�, adhi mokho, pagg홫o, upa쩟h홳a�, upekkh�, nikanti uppanna pubb�, addh� maggappatosmi phalappattosm�"ti amaggameva maggoti aphalameva ca phalanti ga�h홺i; tassa amagga� maggoti aphala� phalanti ga�hato vipassan� v흓hi ukkant� n홲a hoti: so attano m�lakamma쩟h홳a� vissajkcho nikantimeva ass� dento nis휾at흓i ettha ca obh홹홥ayo upakkhilesavatthut홿a upakkiles홺i vutt�, na akusalatt� nikanti pana upakkileso ceva upakkakilesavatthu ca, vathevaseneva cete dasa, g홫avasena pana samati�sa honti. Katha�?Mama obh홹o uppannoti ga�hato hi di쩟hig홫o hoti, man홶o vata obh홹o uppannoti ga�hato m홳ag홫o, obh홹a� ass홥ayato ta�h홪홫o, iti obh홹e di쩟him홳ata�h홼asena tayo g홫�; tath� sesesupiti eva� g홫avasena samati�sa upakkiles� honti. Tesa� vasena akusalo avyatto yog홼acaro obh홹홥isu kampati vikkhippati, obh홹홥isu ekeka� eta� mama esohamasmi eso me att홺i samanupassati. Ten홫u por췹�: - Obh홹e ceva ㅓ�e ca p흓iy� ca vikampati, Passaddhiy� sukhe ceva yehi citta� pavedhati. [SL Page 479] [\x 479/] Adhimokkhe ca pagg홫e upa쩟h홳e ca kampati, Upekkh홼ajjan홿a� ca upekkh홿a nikantiy홺i. Kusalo pana pa詮ito vyatto buddhisampanno yog홼acaro obh홹홥isu uppannesu aya� kho me obh홹e uppanno so kho pan홿a� anicco sa�khato pa헻ccasamuppanno khayadhammo vayadhammo vir홪adhammo nirodhadhammoti itiv� ta� paㄴ홿a paricchindati upa parikkhati, athav� panassa eva� hoti, sace obh홹o att� bhaveyya, att홺i gahetu� va쩟eyya, anatt� ca pan홿a� att홺i gahito, tasm� soavasavattana쩟hena anatt�, hutv� abh홼a쩟hena anicco, upp홥avayapatip탱ana쩟hena dukkh홺i sabba� ar�pasattake vutta nayena vitth홸etabba�, yath홤a obh홹e, eva� sesesupi. So eva� upaparikkhitv� obh홹a� neta� mama - nesohamasmi - na me soatt홺i samanupassati, [PTS Page 638] [\q 638/] ㅓ�a� -pe- nikanti� neta� mama- neso hamasmi - na me so att홺i samanupassati, eva� samanupassanto obh홹홥isu na kampati na vedhati. Ten홫u por췹�: - Im홳i dasa 헺홳홳i paㄴ� yassa par휽it�, Dhammuddhaccakusalo hoti na ca vikkhepa� gacchat흓i. So eva� vikkhepa� agacchanto ta� samati�savidha� upakkilasa ja헻 vija쩟hev홵bh홹홥ayo dhamm� na maggo upakkilesavimutta� pana vithipa헻panna� vipassan채췹a� maggoti magga� ca amagga� ca vavatthapeti. Tasseva� aya� maggo aya� na maggoti magga쨇a ca amagga쨇a 쨅tv� 헺ita� ㅓ�a� magg홲agga ㅓ�adassana visuddh흓i vedi tabba�. Ett홼at� ca pana tena ti程a� sacc홳a� vavatth홳a� kata� hoti, katha�? Di쩟hivisuddhiya� t홼a n홲ar�passa vavatth홶anena dukkha saccassa vavatth홳a� kata�, ka�kh홼itara�avisuddhiya� paccayapariggaha �ena samudayasaccassa vavatth홳a�, imissa� magg홲aggaㅓ�adassana visuddhiya� samm� maggassa avadh홸a�ena maggasaccassa vavatth홳a� katanti. Eva� lokiyeneva t홼a ㅓ�ena ti程a� sacc홳a� vavatth홳a� kata� hoti. Iti s홥hujanap홲ojjatth홿a kate visuddhimagge Paㄴ홣h홼an홥ik홸e Magg홲aggaㅓ�adassanavisuddhiniddeso n홲a V흒atimo paricchedo. [PTS Page 639] [\q 639/] [SL Page 480] [\x 480/] 21. Pa헻pad채췹adassana visuddhiniddeso. A쩟hanna� pana ㅓ点na� vasena sikh홶patt� vipassan� nava ma쨇a sacc홳ulomikaㅓ�anti aya� pa헻pad채췹adassanavisuddhi n홲a. A쩟hannanti cettha upakkilesavimutta� v흓hipa헻panna� vipassan� sa�kh홺a� udayabbay홳upassan홪ㅓ�a� bha�g홳upassan채췹a� bhayatu pa쩟h홳aㅓ�a� 홥흋av홳upassan채췹a� nibbid홳upassan채췹a� mudvitukamyat채췹a� pa헻sa�kh홳upassan채췹a� sa�kh홸�pekkh� ㅓ�anti im홳i a쩟ha ㅓ点ni veditabb홳i. Navama� sacc홳ulomikaㅓ�anti anulomasseta� adhivacana�, tasm� ta� samp홥etuk� menaupakkilesavimutta� udayabbayaㅓ�a� 홥i� katv� etesu ㅓ�esu yogo kara霑yo. Puna udayabbayaㅓ�e yogo kimatthiyoti ce? Lakkha�asallakkha�attho, udayabbayaㅓ�a� hi he쩟h� dasahi upakkilesehi upakkili쩟ha� hutv� yath홼asarato tilakkha�a� sallakkhetu� na sakkoti, upakkilesavimutta� na sakkoti, tasm� lakkha�asallakkha�attha쨇ettha puna yogo kara霑yo. [PTS Page 640] [\q 640/] lakkha点ni pana kissa amanasik홸� kenapa헻cchannatt� na upa쩟hahanti? Aniccalakkha�a� t홼a udayabbay홳a� amanasik홸� santatiy� pa헻cchannatt� na upa쩟h홺i, dukkhalakkha�a� abhi�hasampati p탱anassa amanasik홸� iriy홶athehi pa헻cchannatt� na upa쩟h홺i, anattalakkha�a� n홳홥h홺uvinibbhogassa amanasik홸� ghanena pa헻cchannatt� na upa쩟h홺i, udayabbaya� pana pariggahetv� santatiy� vikopit홿a aniccalakkha�a� y홺h홼asarato upa쩟h홺i. Abhi�hasampatip탱ana� manasi karitv� eriy홶athe uggh쳇ite dukkha lakkha�a� y홺h홼asarato upa쩟h홺i. N홳홥h홺uyo vinibbhujitv� ghanavinibbhoge kate anattalakkha�a� y홺h홼asarato upa쩟h홺i. Ettha ca anicca� aniccalakkha�a�, dukkha� dukkhalakkha�a�, anatt� anattalakkha�anti aya� vibh홪o veditabbo. Tattha aniccanti khandhapadvaka�. Kasm�? Upp홥avayaㄴathattabh홼�, hutv� abh홼ato v�. Upp홥avayaㄴathatta� aniccalakkha�a�, hutv� abh홼asa�kh홺o v� 홮홸avik홸o, "yadanicca� ta� dukkha�"ti[a] vacanato pana tadeva khandhapadvaka� dukkha�. Kasm�? Abhi�hapatip탱anato, 1 abhinhapatip탱an� k홸o dukkhalakkha�a�. "Ya� dukkha� tadanatt�"ti [a] vacanato pana tadeva khandhapadvaka� anatt�. Kasm�? Avasavattanato, avasavattan� k홸o anattalakkha�a�. Tayida� sabbampi aya� yog홼acaro upakkilesavimuttena v흓hipa헻pannavipassan홹a�kh홺ena udayabba 1. Ma. 1. Abhi�hapat흍탱an� [a.] Majjhimanik홿a r홫ulov홥asutta. [SL Page 481] [\x 481/] Y홳upassan채췹ena y홺h홼asarato sallakkheti, tasseva� sallakkhetv� punappuna� anicca� dukkhamanatt홺i r�p홸�padhamme tulayato tirayato ta� ㅓ�a�. Tikkha� hutv� vahati, sa�kh홸� lahu� upa쩟hahanti, ㅓ�e tikkhe vahante sa�kh홸esu lahu� upa쩟ha hantesu upp홥a� v� 헺iti� v� pavatta� v� nimitta� v� na samp홶u点ti, khayavayabhedanirodheyeva sati santi쩟hati tassa [PTS Page 641] [\q 641/] eva� uppajjitv� eva� n홲a sa�kh홸agata� nirukjhath흓i passato etasmi� 헺홳e bha�g홳upassana� n홲a vipassan채췹a� uppajjati, ya� sandh홿a vutta�: "katha� 홸amma�apa헻sa�kh� bha�g홳upassane paㄴ� vipassane ㅓ�a�? R�p홸amma�at� citta�uppajjitv� bhijjati, ta� 홸amma�a� pa헻sa�kh� tassa cittassa bha�gi anupassati, anupassat흓i katha� anupassati? Aniccato anupassati, no niccato, dukkhato anupassati, no sukhato, anattato anupassati, no attato, nibbindati no nandati, virajjati no rajjati, nirodhi no samudeti, pa헻nissajati no 홥iyati, aniccato anupassanto niccasaㄴa� pajahati, dukkhato anupassanto sukhasaㄴa�, anattato anupassanto attasaㄴa�, nibbindanto nandi�, virajjanto r홪a�, nirodhento samudaya�, pa헻nissajanto 홥홳a� pajahati, vedan홸amma�at� pesaㄴ� ramma�at� - sa�kh홸홸amma�at� - viㄴ췹홸amma�at� - cakkh홸amma�at� - pejar홲ara点ramma�at� citta� uppajjitv� bhijjati - pe - pa헻nissa janto 홥홳a� pajahati, [a] Vatthusa�kaman� ceva paㄴ홿a1 ca viva쩟an�, �vajjan� bala쨇eva pa헻sa�kh� vipassan�. �ramma�anvayen홶i2 ubho ekavavatthan�, Nirodhe adhimuttat� vayalakkha�avipassan�. �ramma�a쨇a pa헻sa�kh� bha�ga쨇a anupassati, Suㄴato ca upa쩟h홳a� adhipaㄴ홼ipassan�. Kusalo t흒u anupassan홹u catasso ca vipassan홹u, Tayo upa쩟h홳e kusalat� n홳홥i쩟hisu na kampat흓i. Ta� ㅓta쩟hena ㅓ�a�, paj홳ana쩟hena paㄴ�, tena vuccati "홸amma�apa헻sa�kh� bha�g홳upassane paㄴ� vipassane ㅓ�a"nti. Tattha "홸amma�apa헻sa�kh�"ti ya� ki쨇i 홸amma�a� pa헻sa�kh홿a j홳itv�, khayato vayato disv홺i attho. "Bha�g홳upassane paㄴ�"ti tassa 홸amma�a� khayato vayato pa헻sa�kh홿a uppannassa ㅓ�assa bha�ga� anupassane y� paㄴ�, ida� vipassane [A.] Pa쩟h홳ap초i - ㅓ�akath�. 1. S�. Saㄴ홿a. 2. Ma. �ramma�aanvayena. [SL Page 482] [\x 482/] Γ�anti vutta�, [PTS Page 642] [\q 642/] ta� katha� hot흓i aya� t홼a kathetukamyat� pucch홿a attho. Tato yath� ta� hoti ta� dassetu� "r�p홸amma�at�"ti 홥i vutta�, tattha r�p홸amma�at� citta� uppajjitv� bhijjat흓i r�p홸amma�a� citta� uppajjitv� bhijjati, athav� r�p� ramma�abh홼e citta� uppajjitv� bhijjat흓i attho. Ta� 홸amma�a� pa헻sa�kh홺i ta� r�p홸amma�a� pa헻sa�kh홿a j홳itv� khayato vayato disv홺i attho. Tassa cittassa bha�ga� anupassatiti yena cittena ta� r�p홸amma�a� khayato vayato di쩟ha�, tassa cittassa aparena cittena bha�ga� anupassat흓i attho. Ten홫u por췹�: - ㅓta쨇a ㅓ�a쨇a ubho vipassat흓i. Ettha ca anupassat흓i anuanupassati, anekehi 홮홸ehi punappuna passatiti attho. Ten홫a anupassatiti katha� anupassati aniccato anupassat흓i 홥i. Tattha yasm� bha�go n홲a aniccat홿a param� ko헻, tasm� so bha�g홳upassako yog홼acaro sabba� sa�kh홸agata� anicca to anupassati, no niccato. Tato aniccassa dukkhatt� dukkhassa anattatt� tadeva dukkhato anupassati, no sukhato. Anattato anupassati, no attato, yasm� pana ya� anicca� dukkhamanatt� na ta� abhinanditabba�, yadva anabhinanditabba� na tattha rajjitabba�, tasm� etasmi� bha�g홳upassan홳us홸ena anicca� dukkhamanatt홺i di헺e sa�kh홸agate nibbindati, no nandati, virajjati no rajjati. So eva� arajjanto lokikeneva t홼a ㅓ�ena r홪a� nirodheti, no samudeti; samudaya� na karot흓i attho. Athav� yo eva� viratto yath� di쩟ha� sa�kh홸agata� tath� adi쩟hampi anvaye ㅓ�avasena nirodheti, no samudeti, nirodhatova manasikaroti, nirodha meva1 passati, no sumadayanti attho. So eva� pa헻panno pa헻nissajati. No 홥iyati. Ki� vutta� hoti? Aya� hi anicc홥i anupassan� tada�gavasena saddhi� khandh홣hisa�kh홸ehi kiles홳a� pariccajanato sa�khatadosadassanena ca tabbipar흓e nibb췹e ca tantinnat홿a [PTS Page 643] [\q 643/] pakkhandanato paricc홪apa헻nissaggo ceva pakkhandana pa헻nissaggo c홺i vuccati; tasm� t홿a samann홪ato bhikkhu yath� vuttena nayena kileseva pariccajati, nibb췹eva pakkhandati n홶inibbattanavasena kilese 홥iyati, na adosa dassit홼asena sa�khat홸amma�a�, tena vuccati: pa헻nissajati no 홥iyatiti. Id홳issa tehi ㅓ�ehi yesa� dhamm홳a� pah홳a� hoti, ta� dassetu� "aniccato anupassanto niccasaㄴa� pajahat�"ti 홥ivutta�. Tattha vandinti sappitika� ta�ha�, sesa� vuttanayameva. G홺h홹u pana vatthusa�kaman홺i, r�passa bha�ga� disv� puna yena cittena bha�go di쩟ho, tass홶i bha�gadassana vasena purimavatthuto aㄴavatthusa�kaman�, paㄴ홿a ca viva쩟a . Ma. Nirodhamevassa. [SL Page 483] [\x 483/] N홺i udaya� pah홿a vaye sanni쩟han�. �vajjan� bala쨇ev홺i r�passa bha�ga� disv� punabha�g홸amma�assa cittassa bha�gadassanattha� anantarameva 홼ajjanasamatthat�. Pa헻sa�kh� vipassan홺i es� 홸amma�apa헻sa�kh� bha�g홳upassan� n홲a. �ramma�atvayena ubho ekavacanthan홺i paccakkhato di쩟hassa 홸amma�assa anvayena anugamanena yath� ida� tath� at흓epi sa�kh홸agata� bhijjittha, an홪atepi bhijjissat흓i eva� ubhinna� ekasabh홼eneva vavatth� pananti attho, vuttampi ceta� por췹ehi: - Sa�vijjam홳ambi visuddhassano tadanvaya� neti at흓an홪ate, Sabbepi sa�kh홸agat� palokino uss홼abindu suriyeva uggateti. Nirodhe adhimuttat홺i eva� ubhinna� bha�gavasena eka vavatth홳a� katv� tasmi� yeva bha�gasa�kh홺e nirodhe adhimuttat� taggarut� tanninnat� tappo�at� tappabbh홸at홺i attho. Vayalakkha�avipassan홺i es� vayalakkha�avipassan� n홲홺i vutta� hoti. �ramma�a�ca pa헻sa�kh홺i purima� ca r�p홥i홸amma�a� j홳itv�, bha�ga� ca anupassat흓i tass홸amma�assa bha�ga� disv� tad홸amma�assa cittassa bha�ga� anupassati. [PTS Page 644] [\q 644/] suㄴato ca upa쩟h홳anti tasseva� bha�ga� anupassato - sa�kh홸홼a bhijjanti. Tesa� bhedo mara�a�, na aㄴo koci atthiti suㄴato upa쩟h홳a� ijjhati, ten홫u por췹�: - Khandh� nirujjhanti na catthi aㄴo Khandh홳a bhedo mara�anti vuccati, Tesa� khaya� passati appamatto Ma�i� va vijjha� cajirena yonisoti. Adhipaㄴ� vipassan홺i y� ca 홸amma�apa헻sa�kh�, y� ca bha�g홳upassan�, ya� ca suㄴato upa쩟h홳a�, aya� adipaㄴ� vipassan� n홲홺i vutta� hoti. Kusalo t�su anupassan홹�ti anicc홳upassan홥흒u t흒u cheko bhikkhu, catasso ca vipassan홹�ti nibbid홥흒u catusu vipassan홹u, " tayo upa쩟h홳e kusalat홺� khayato vayato suㄴatoti imasmi� catividhe upa쩟h홳e kusalat홿a, n홳홥i쩟hisu na kampat흓i sassatadi쩟hi홥isu n홳appak홸홹u di쩟hisu na vedhati. So eva� avedham홳o "aniruddhameva nirujjhati, abhinnameva bhijjat�"ti pavattamanasik홸o dubbala bh홭anassa viya bhijjam홳assa - sukhumarajasseva vippakiriyam홳assa til홳a viya bhajjiyam홳홳a�sabbasa�kh홸홳a� upp홥a쩟hitipavatta nimitta� vissajjetv� bhedameva passati. So yath� n홲a cakkhum� puriso pokkhara�itire v� nad흓흏e v� 헺ito thullaphusitake deve vassante udakapi쩟he mahantamahant홳i udakabubbu�ak홳i [SL Page 484] [\x 484/] Uppajjitv� uppajjitv� s흁has흁ha� bhijjam홳홳i passeyya, evameva sabbe sa�kh홸� bhijjanti bhijjant흓i passati evar�pa� hi yog� vacara� sandh홿a vutta� bhagavat�: - "Yath� bubbu�aka� passe yath� passe mar흚ika�, Eva� loka� avekkhanta� maccur홭� na passat�"ti. [A] Tasseva� sabbe sa�kh홸� bhijjanti bhijjant흓i abhi�ha� passato a쩟h홳isa�sapariv홸a� bha�g홳upassan채췹a� balappatta� hoti. Tatr흊e a쩟h홳isa�s�: - bhavadi쩟hippah홳a�, j흚itanikanti paricc홪o, sad� yuttapayuttat�, visuddh홭흚it�, ussukkappah홳a�, vigatabhayat�, khantisoraccapa헻l홣ho, aratiratisahanat홺i. [PTS Page 645] [\q 645/] ten홫u por췹�: - Im홳i a쩟haggu�amuttam홳i disv� tahi� sammasat� punappuna�, 홥ittace�assiras�pamo muni bha�g홳upass� amatassa pattiy홺i. Bha�g홳upassan채홳a� ni쩟hita�. Tasseva� sabbasa�kh홸홳a� khayavayabhedanirodh홸amma�a� bha�g홳upassana� 홹evantassa bh홼entassa bahul흆arontassa sabba bhavayonigati쩟hitisatt홼홹esu pabhedak� sa�kh홸� sukhena j흚ituk홲assa bh흏ukapurisassa s흂avyagghad흍iacchataracchayakkharakkhasa ca詮ago�aca詮akukkurapabhinnamadacan촡hatthighora홹ivisa asanivi cakka sus홳a ra�abhumi jalitaa�g홸ak홹u 홿o viya mah� bhaya� hutv� upa쩟hahanti, tassa- at흓� sa�kh홸� niruddh�, paccuppann� nirujjhanti, an홪ate nibbattanakasa�kh홸홶i evameva nirujjhissant흓i passato etasmi� 헺홳e bhayatupa쩟h홳aㅓ�a� n홲a uppajjati. Tatr홿a� upam�: ekiss� kira itthiy� tayo putt� r홭홶ar홥hik�, tesa� r홭� s흒accheda� 췹홶esi, s� puttehi saddhi� 홪h홺ana� agam홹i, athass� je쩟haputtassa s흒a� jivditv� majjhimassa chivditu� 홸abhi�su. S� je쩟hassa s흒a� chinna� majjhimassa ca chijjam홳a� disv� ka�i쩟hamhi 홯aya� vissajji ayampi etesa� yeva sadiso bhavissat흓i. Tattha tass� itthiy� je쩟ha puttassa chinnas흒adassana� viya yogino at흓asa�kh홸홳a� nirodhadassana�, majjhimassa chijjam홳as흒adassana� viya paccuppann� na� nirodhadassana�, ayampi etesa� yeva sadiso bhavissatiti ka�i쩟haputtamhi 홯ayavissajjana� viya an홪atepi nibbattanaka sa�kh홸� bhijjissant흓i an홪at홳a� nirodhadassana�, tasseva� passato etasmi� 헺홳e upjjati bhayatupa쩟h홳aㅓ�a�. Apar홶i upam�: - ek� kira p�tipaj� itthi dasa d홸ake [PTS Page 646] [\q 646/] vij홿i, tesu nava mat�, [A]dhammapada- lokavagga. [SL Page 485] [\x 485/] Eko hatthagato marati, aparo kucchiya�, s� nava d홸ake mate dasama� ca m흝am홳a� disv� kucchigate 홯aya� vissajji ayampi etesa� yeva sadiso bhavissat흓i. Tattha tass� itthiy� navanna� d홸ak홳a� mara点nussara�a� viya yogino at흓asa�kh홸홳a� nirodhadassana�, hatthagatassa m흝am홳abh홼adassana� viya yogino paccuppann홳a� nirodhadassana�, kracchigate 홯ayavissajjana� viya an홪at홳a� nirodhadassana�, tasseva� passato etasmi� kha�e uppajjati bhayatupa쩟h홳aㅓ�a�. Bhayatupa쩟h홳aㅓ�a� pana bh홿ati na bh홿at흓i? Na bh홿ati, ta� hi - at흓� sa�kh홸� niruddh�, paccuppann� nirujjhanti an홪at� nirujjhissant흓i t흏a�amattameva hoti, tasm� yath� n홲a cakkhum� puriso nagaradv홸e tisso a�g홸ak홹uyo olokayam홳o saya� na bh홿ati, kevala� hissaye ye ettha nipatissanti, sabbe anappaka� dukkhamanubhavissant흓i t흏a�amatta meva hoti, yath� v� pana cakkhum� puriso khadiras�la� ayas�la� suva程as�lanti pa헻p쳇iy� 헺apita� s�lattaya� olokayam홳o saya� na bh홿ati, kevala� hissa- ye ye imesu s�lesu nipatissanti sabbe anappaka� dukkhamanubhavissant흓i t흏a�amattameva hoti, evameva bhayatupa쩟h홳aㅓ�a� saya� na bh홿ati, kevala� hissa a�g홸a k홹uttayasadisse sulattayasadisesu ca t흒u bhavesu- at흓� sa�kh홸a niruddh�, paccuppann� nirujjhanti, an홪at� nirujjhissant흓i t흏a�amattameva hoti. Yasm� panassa kevala� sabbabhavayoni gati헺itiniv홹agat� sa�kh홸� vyasan홶ann� sappa헻bhay� hutv� bhayato upa쩟hahanti, tasm� bhayatupa쩟h홳anti vuccati. Eva� bhayato upa쩟h홳e panassa aya� p초i: -"aniccato manasikaroto ki� bhayato upa쩟h홺흓i? Aniccato manasikaroto nimitta� bhayato upa쩟h홺i, dukkhato manasikaroto pavatta�bhayato upa쩟h홺i. Anattato manasi karoto nimitta쨇a pavatta쨇a bhayato upa쩟h홺흓i. Tattha nimittanti sa�kh홸animitta�, at흓홳홪atapaccuppann홳a� sa�kh홸홳ameveta� adhivacana�; aniccato [PTS Page 647] [\q 647/] manasikaronto hi sa�kh홸홳a� mara�ameva passati, tenassa nimitta� bhayato upa쩟h홺i; pavattanti r�p홸�pabhavappatti, dukkhato manasikaronto hi sukhasammat홿api pavattiy� abhinhapatip탱anabh홼ameva passati tenassa pavatta� bhayato upa헺홺i; anattato manasikaronto pana ubhayamepata� suㄴag홲a� viya mar휽igandhabbanagar홥흋i viya ca ritta� tuccha� suㄴa� ass홲ika� apari点yaka� passati, tenassa nimitta쨇a pavatta쨇a ubhaya� bhayato upa쩟h�"ti[a.] Bhayatupa쩟h홳a ㅓ�a� ni쩟hita�. [A.] Pa쩟h홳ap초i-vimokkhakath�. [SL Page 486] [\x 486/] Tassa ta� bhayatupa쩟h홳aㅓ�a� 홹evantassa bh홼entassa bah�l� karontassa sabbabhavayonigati헺itisatt홼홹esu neva t췹a� na le�a� na gati na pa헻sara�a� paㄴ홿ati, sabbabhavayonigati 쩟hitiniv홹agatesu sa�kh홸esu ekasa�kh홸api patthan� v� par홲홹o v� na hoti, tayo bhav� v흓accika�k홸apun�aa�g홸ak홹u yo viya, catt홸o mah홣h�t� ghoravis홿ivis� viya, pa쨇akkhandh� ukkhitt홹ikavadhak� viya, cha ajjhattik홿atan홳i suㄴag홲o viya, cha b홫ir홿atan홳i g홲agh홺akacor� viya, satta viㄴ췹a쩟hiti yo navaca satt홼홹� ek홥asahi agg흂i 홥itt� sampajjalit� sajotibh�t� viyava, sabbe sa�kh홸� ga詮abh�t� rogabh�t� sallabh�t� aghabh�t� 홣홥habh�t� viya ca nirass홥� n흏as� mah쳉d흋avar홹ibh�t� hutv� upa쩟hahanti. Katha�? Sukhena j흚ituk홲assa bh흏ukapurisassa rama霑y홮홸asa漸hitampi sav초akamiva vanagahana�, sasaddul� viya guh�, sag홫arakkhasa� viya udaka�, samussitakhagg� viya paccatthik�, savisa� viya bhojana�, sacoro viya maggo, 홥ittamiva a�g홸a�, 1 uyyuttasen� viya ra�abhumu, yath� hi so puriso et홳i sav초akavanagahan홥흋i 홪amma bh흓o sa�viggo lomaha쩟haj홺o samantato 홥흋avamevapassati, evamev홿a� yog홼acaro bha�g홳upassan� vasena sabbasa�kh홸esu bhayato upa쩟hitesu samantato n흏asa� nirass홥a� 홥흋avaㅓ�a� n홲a uppanna� hoti, ya� sandh홿a ida� vutta�: - " katha� bhayatupa쩟h홳e paㄴ� 홥흋ave ㅓ�a�? [PTS Page 648] [\q 648/] upp홥o bhayanti bhayatupa쩟h홳e paㄴ� 홥inave ㅓ�a�, pavatta� bhayanti- nimitta� bhayanti- 홿�han� bhayanti- pa헻sandhi bhayanti - gati bhayanti. Nibbatti bhayanti- upapatti bhayanti-j홺i bhayanti jar� bhayanti- vy홥hi bhayanti, mara�a� bhayanti- soko bhayanti - paridevo bhayanti - up홿홹o bhayanti- bhayatupa쩟h홳e paㄴ� 홥흋ave ㅓ�a�. Anupp홥o khemanti santipade ㅓ�a�, Appavatta� anup홿홹o khemanti santipade ㅓ�a� abhayanti animitta� abhayanti - an홿�han� abhayanti - j홺i abhayanti jar� abhayanti vy홥hi bhiyanti, mara�i abhayanti -soko abhayanti paridevo abhayanti -anup홿홹o abhayanti-abhayatupa쩟h홳e paㄴ� 홥inave ㅓ�a� anup홿홹o khemanti santipade ㅓ�a�, Pavatta� bhayanti nimitta� bhayanti- 홿�han� bhayanti - pa헻sandhi bhayanti -gati bhayanti. Nibbatti bhayanti - upapatti bhayanti - j홺i bhayanti -jar� bhayanti- vy홥hi bhayanti, mara�a� bhayanti - soko bhayanti - paridevo bhayanti - up홿홹o bhayanti - bhayatupa쩟h홳e paㄴ� 홥inave ㅓ�a�. Up홿홹o bhaya�, anup홿홹o khemanti santipade gㅓ�a�, upp홥o dukkhanti bhayatupa쩟h홳e paㄴ� 홥흋ave ㅓ�a�, Pavatta� bhayanti nimitta� bhayanti-홿�han� bhayanti-j홺i bhayanti -jar� bhayanti- vy홥hi bhayanti, mara�a� bhayanti-soko bhayanti -paridevo bhayanti - up홿홹o bhayantibhayatupa쩟h홳e paㄴ� 홥흋ave ㅓ�a�, up홿홹o dukkhanti bhayatupa쩟h홳e paㄴ� 홥흋ave ㅓ�a�, anupp홥o sukhanti santipade ㅓ�a� Appavatta� abhayanti animitta� abhayanti- an홿�han� abhayantiappa헻sandhi abhayanti- gati abhayanti, anibbatti abhayanti - anuppatti abhayanti - j홺i abhayanti-jara abhayanti- vy홥hi abhayantimara�a� abhayanti - soko abhayanti - paridevo abhayanti - up홿홹o abhayanti-abhayatupa쩟h홳e paㄴ� 홥흋ave ㅓ�a�. Anup홿홹o sukhanti santipade ㅓ�a�, Pavatta� bhayanti nimitta� bhayanti -홿�han� bhayanti-pa헻sandhi bhayanti -gati bhayanti. Nibbatti bhayanti - upapatti bhayanti - j홺i bhayanti-jar� bhayanti- vy홥hi bhayanti- mara�a� bhayantisoko bhayanti-paridevo bhayanti-up홿홹o bhayanti- bhayatupa쩟h홳e paㄴ� 홥inave ㅓ�a�. Up홿홹o dukkha�, anup홿홹o sukhanti santipade ㅓ�a�, upp홥o s홲isanti bhayatupa쩟h홳e paㄴ� 홥흋ave ㅓ�a�, pavatta� bhayanti- nimitta� bhayanti - 홿�han� bhayanti - pa헻sandhi bhayanti -gati bhayanti. Nibbatti bhayanti - upapatti bhayanti- j홺i bhayanti -jar� bhayanti- vy홥hi bhayanti, mara�a� bhayanti-soko bhayanti - paridevo bhayanti- up홿홹o bhayanti -bhayatupa쩟h홳e paㄴ쳉dinave ㅓ�a�. Up홿홹o s홲isanti bhayatu pa쩟h홳e paㄴ� 홥흋ave ㅓ�a�, anupp홥o nir홲isanti santi pade ㅓ�a�, Appavatata� abhayanti- animitta� abhayanti -an홿�han� abhayantiappa헻sandhi abhayanti-gati abhayanti. Anibbatti abhayantianuppatti abhayanti- j둻i abhayanti -jar� abhayanti- vy홥hi abhayanti-mara�a� abhayanti-soko abhayanti- paridevo abhayanti-up홿홹o abhayantiabhayanti-j홺i abhayanti-jar� abhayanti-vy홥hi abhayanti, mara�a� abhayanti-soko abhayanti-paridevo abhayanti- up홿홹o abhayantiabhayatupa쩟h홳e paㄴ� 홥inave ㅓ�a�. Anup홿홹o nir홲isanti santipade ㅓ�a�, upp홥o s홲isa� anupp홥o nir홲isanti santipade ㅓ�a�. [SL Page 487] [\x 487/] Pavatta� bhayanti nimitta� bhayanti -홿�han� bhayanti-pa헻sandhi bhayanti -gati bhayanti. Nibbatti bhayanti - upapatti bhayanti - j홺i bhayanti-jar� bhayanti- vy홥hi bhayanti- mara�a� bhayantisoko bhayanti-paridevo bhayanti-up홿홹o bhayanti- bhayatupa쩟h홳e paㄴ� 홥inave ㅓ�a�. Up홿홹o dukkha�, anup홿홹o sukhanti santipade ㅓ�a�, up홿홹o s홲isa�, anup홿홹o nir홲isanti santi pade ㅓ�a�, upp홥o sa�kh홸홺i bhayatupa쩟h홳e paㄴ� 홥흋ave ㅓ�a�, pavatta� Pavatta� bhayanti nimitta� bhayanti -홿�han� bhayanti-pa헻sandhi bhayanti -gati bhayanti. Nibbatti bhayanti - upapatti bhayanti - j홺i bhayanti-jar� bhayanti- vy홥hi bhayanti- mara�a� bhayantisoko bhayanti-paridevo bhayanti-up홿홹o bhayanti- bhayatupa쩟h홳e paㄴ� 홥inave ㅓ�a�. Up홿홹o dukkha�, anup홿홹o sukhanti santipade ㅓ�a�, up홿홹o sa�kh홸홺i bhayatupa쩟h홳e paㄴ� 홥흋ave ㅓ�a�, anupp홥o nibb췹anti santipade ㅓ�a�, appavatta� abhayanti animitta� abhayanti- an홿�han� abhayanti- appa헻sandhi abhayanti- gati abhayanti, anibbatti abhayanti - anuppatti abhayanti - j홺i abhayanti-jara abhayanti- vy홥hi abhayantimara�a� abhayanti - soko abhayanti - paridevo abhayanti - up홿홹o abhayanti-abhayatupa쩟h홳e paㄴ� 홥흋ave ㅓ�a�. Anup홿홹o sukhanti santipade ㅓ�a�, anup홿홹o nibb췹anti santipade ㅓ�a�, upp홥o sa�kh홸�, anupp홥o nibb췹anti santipade ㅓ�a�, pavatta� bhayanti nimitta� bhayanti-홿�han� bhayanti-j홺i bhayanti -jar� bhayanti- vy홥hi bhayanti, mara�a� bhayanti-soko bhayanti -paridevo bhayanti - up홿홹o bhayantibhayatupa쩟h홳e paㄴ� 홥흋ave ㅓ�a�, up홿홹o sa�kh홸�, anup홿홹o nibb췹anti santipade ㅓ�a� [PTS Page 649] [\q 649/] "Upp홥a쨇a pavatta쨇a nimitta� dukkhanti passati, �y�hana� pa헻sandhi� ㅓ�a� 홥inave ida�. Anupp홥a� appavatta� animitta� sukhanti ca, An홿�han홶pa헻sandhi ㅓ�a� santipade ida�. Ida� 홥흋ave ㅓ�a� pa쨇a헺홳esu j홿ati, Pa쨇a헺홳e santipade dasaㅓ�e paj홳홺i, Dvinna� ㅓ点na� kusalat� n홳홥i쩟hisu na kampat�"ti. [A] Ta� ㅓta쩟hena ㅓ�a�, paj홳ana쩟hena paㄴ�, tena vuccati bhayatupa쩟h홳e paㄴ� 홥흋ave ㅓ�anti. Tattha upp홥oti purima kammapaccay� idha uppatti, pavattanti tath� uppannassa pavatti, nimittanti sabbampi sa�kh홸animitta�, 홿�han홺i 홿ati� pa헻sandhi hetubh�ta� kamma�, pa헻sandhiti 홿ati� uppatti, gat흓i y홿a gatiy� s� pa헻sandhi hoti, nibbatt흓i khandh홳a� nibbattana�, upapatt흓i "sam홶annassa v� upapannassa v�"ti eva� vutt� vip홮appavatti, j홺흓i jar홥흋a� paccayabh�t� bhavapaccay� j홺i, jar홲ara点dayo p홮a쩠 yeva, ettha ca upp홥홥ayo pa쨇eva 홥흋avaㅓ�assa vattha vasena vutt�, ses� tesa� vevacanavasena. Nibbattij홺흓i ida� hi dvaya� upp홥assa ceva pa헻sandhiy� ca vevacana�, gati upa patt흓i ida� dvaya� pavattassa, jar홥ayo nimittass홺i. Ten홫a: - "Upp홥a쨇a pavatta쨇a nimitta� dukkhanti passati �y�hana� pa헻sandhi� ㅓ�a� 홥흋ave ida�ti ca. Ida� 홥흋ave ㅓ�a� pa쨇a헺홳esu j홿at�"ti ca. Anupp홥o khemanti santipade ㅓ�anti 홥i pana 홥흋ava ㅓ�assa pa헻pakkhaㅓ�adassanattha� vutta�, bhayatupa쩟h홳ena v� 홥� nava� disv� ubbiggahaday홳a� abhayampi ati khema� nir홥흋avanti ass홹ajananatthampi eta� vutta�; yasm� v� panassa upp홥홥ayo bhayato s�pa쩟hit� honti, tassa tappa헻pakkhaninna� citta� hoti, tasm� [PTS Page 650] [\q 650/] bhayatupa쩟h홳avasena siddhassa 홥흋avaㅓ�assa 홳isa�sa dassanatthampena� vuttanti veditabba�. Ettha ca ya� bhaya�, ta� [A] pa쩟h홳ap초i - ㅓ�akath� [SL Page 488] [\x 488/] Yasm� niyamato dukkha�, ta� va쩟홲isalok홲isakiles홲isehi avippamuttatt�. S홲흒ameva, ya� ca s홲isa�, ta� sa�kh홸amattameva, tasm� upp홥o dukkhanti bhayatupa쩟h홳e paㄴ� 홥흋ave ㅓ�anti 홥i vutta�. Eva� santepi bhay홮홸ena dukkh홮홸ena s홲is� k홸en홺i eva� 홮홸an홳attato pavattivasenevettha n홳atta�veditabba�. Dasaㅓ�e paj홳홺흓i 홥inavaㅓ�a� paj홳t� upp홥홥ivaitthuk홳ipva anupp홥홥ivatthuk홳i padv홺i dasaㅓ点ni paj홳홺i pa헻vijjhati sacchikaroti. Dvinna� ㅓ点na� kusalat홺i 홥흋avaㅓ�assa ceva santipadaㅓ�assa c홺i imesa� dvinna� kusalat홿a, n홳홥i쩟hisu na kampat흓i paramadi쩟hadhammanibb췹홥i vasena pavatt홹u di쩟hisu na vedhati. Sesamettha utt홳amev홺i. �d흋av홳upassan채췹a� ni쩟hita�. So eva� sabbasa�kh홸e 홥inavato1 passanto sabbabhava yonigativiㄴ췹a쩟hitisatt홼홹agate sabhedake sa�kh홸agate nibbivdati ukka漸hati n홣hiramati. Seyyath홶i n홲a cittak팃a pabbatap홥홣hirato suva程ar홭aha�so asucimhi ca詮홯ag홲v홸� v쳇e n홣hiramati, sattasu mah홹aresu yeva abiramati, evameva ayampi yog� r홭aha�so suparidi쩟h홥흋ave sabhedake sa�kh홸agate n홣hiramati, bh홼an홸홲at홿a pana bh홼an홸atiy� samann홪atatt� sattasu anupassan홹u yeva ramati, yath� ca suva程apa쨓arepakkhitto siho migar홭� n홣iramati, tiyojanasahassavitthate pana himavanteyeva ramati, evamaya� yog� s흂o tividhe sugati bhavepi n홣hiramati, t흒u pana anupassan홹u yeva ramati. Yath� ca sabbaseto sattappati쩟ho iddhim� veh홹a�gamo chaddanto n홪ar홭� nagaramajjhe n홣hiramati, himavati chaddantadahagatova abhiramati, evamaya� [PTS Page 651] [\q 651/] yog� varav홸a�o sabbasmimpi sa�kh홸agate n홣hiramati. Anupp홥o khemanti 홥in� nayena di쩟he santi pade yeva abhiramati, tanninnatappo�atappabh홸am홳aso hot흓i. Nibbid홳upassan채췹a� ni쩟hita�. Tampaneta� purimena ㅓ�advayena atthato eka�, ten홫u por췹�: - bhayatupa쩟h홳a� ekameva t퇘i n홲홳i labhati, sabba sa�kh홸e bhayato addas홺i bhayatupa쩟h홳a� n홲a j홺a�, tesu yeva sa�kh홸esu 홥inava� upp홥et흓i 홥흋av홳upassan� n홲a j홺a�, tesu yevasa�kh홸esu nibbindam홳a� appannanti nibbid홳upassan� 1. S�. Di쩟h홥inave. [SL Page 489] [\x 489/] N홲a j홺anti. P초iyampi vutta�: y� ca bhayatupa쩟h홳e paㄴ� ya쨇a 홥흋ave ㅓ�a� y홤a nibbid� ime dhamm� eka쩟h�, vya쨓anameva n홳a"nti. [A] imin� pana nibbid채췹enaimassa kulaputtassa nibbindantassa ukka漸hantassa anabhiramantassa sabbabhavayoni gativiㄴ췹a쩟hitisatt홼홹agatesu sabedakesu sa�kh홸esu eka sa�kh홸epi citta� na sajjati na laggati na bajjhati, sabbasm� sa�kh홸agat� muccituk홲a� nissarituk홲a� hoti, yath� ki�? Yath� n홲a j홯abbhantaragato maccho, sappamukhagato ma詮�ko, pa쨓arapakkhitto vanakukku혃, da�hap홹agato migo, ahitun촫kahatthagato sappo, mah홶a�kapakkhanto ku쨓aro, supa程amukhagato n홪ar홭�, r홫umukhappavi쩟ho cando, sapattapari v홸ito purisoti evam홥ayo tato tato mu쨇ituk홲� nissaritu k홲� honti, eva� tassa yogino citta� sabbasm� sa�kh홸agat� mu쨇ituk홲a� nissarituk홲a� hoti. Athassa eva� sabbasa�kh홸esu vigat홯ayassa sabbasm� sa�kh홸agat� mu쨇ituk홲assa uppajjati mu쨇itukamyat채췹anti. Mu쨇itukamyat채췹a� ni쩟hita�. So eva� sabbabhavayonigati쩟hitiniv홹agatehi sabhedakehi sa�kh홸ehi mu쨇ituk홲o sabbasm� sa�kh홸agat� mu쨇itu� [PTS Page 652] [\q 652/] puna te yeva sa�kh홸e pa헻sa�kh홳upassan채췹ena tilakkha�a� 홸opetva parigga�h홺i, so sabbasa�kh홸e aniccantikato t홼ak홯ikato upp홥avayaparicchinnato palokato calato pabha�guto a詮uvato viparin홲adhammato as홸akato vibhavato sa�khatato mara�adhammatoti 홥ihi k홸a�ehi anicc홺i passati. Abhi�hapati p탱anato dukkhamato dukkhavatthuto rogato ga詮ato sallato aghato 홣홥hato 흓ito upaddavato bhayato upasaggato at췹ato alenato asara�ato홥흋avato agham�lato vadhakato s홹avato m홸홲isato j홺idhammato jar홥hammato vy홥hidhammato sokadhammato paridevadhammato up홿홹adhammato sa�kilesadhammatoti 홥흂i k홸a�ehi dukkh홺i passati, ajaㄴato duggavdhat� jegucchatopa헻kk�lato ama詮an홸ahato vir�pato b휻hacchatoti 홥흂i k홸a�ehi dukkha lakkha�assa pariv홸abh�tato asubhato passati. Parato rittato tucchato suㄴato ass홲ikato anissarato avasavattitoti 홥흂i k홸a�ehi anattato passati. Eva� hi passat� tena tilakkha�a� 홸opetv� sa�kh홸� pariggahit� n홲a honti. Kasm� pan홿amete eva� parigga�h홺흓i? Mu쨇anassa up홿asamp홥a [A.] Pa쩟h홳ap홯i- vimokkhakath�. [SL Page 490] [\x 490/] Nattha�, tatr홿a� upam�: - eko kira puriso macche gahess홲흓i macchakhipa� gahetv� udake oК홶esi, 1 so khipamukhena hattha� ot홸etv� anto udake sappa� g흚홿a gahetv� maccho me gahitoti attamano ahosi, so mah� vata may� maccho laddhoti ukkipitv� passanto sovatthikattayadassanena sappoti sa쨓홳itv� bh흓o 홥흋ava� disv� gaha�e nibbinno mucituk홲o hutv� mu쨇anassa up홿a� karonto aggana�gu쩟hato pa쩟h홿a hattha� nibbe헺etv� p홫a� ukkhipitv� upari s흒e dve tayo v홸e 홼ijjhitv� sappa� dubbala� katv� " gaccha du쩟hasapp�"ti nissajitv� vegena ta殼kap홯i� 홸uyha mahantassa vata bo sappassa mukhato muttomh흓i 홪atamagga� olokayam홳o a쩟h홹i, tattha tassa purisassa macchoti sappa� g흚홿a gahetv� tu쩟ha k홯o viya imass홶i yogino 홥itova attabh홼a� pa헻labhitv� tu쩟hak홯o, tassa khipamukhato s흒a� n흂aritv� sovatthikattaya dassana� viya imassa ghanavinibbhoga� [PTS Page 653] [\q 653/] katv� sa�kh홸esu tilakkha�a dassana�, tassa bh흓ak홯o viya imassa bhayatupa쩟h홳aㅓ�a�, tato 홥흋avadassana� viya 홥흋av홳upassan채췹a�, gaha�e nibbivdana� viya nibbid홳upassan채췹a�, sappa� mucituk홲at� viya mu쨇itu kamyat채췹a�, mu쨇anassa up홿akara�a� viya pa헻sa�kh홳upassan� ㅓ�ena sa�k홸esu tilakkha点ropana�, yath� hi sopuriso sappa� 홼ijjhitv� dubbala� katv� nivattitv� 촡situ� asamatthabh홼a� p홶etv� sumutta� mu쨇ati, evamaya� yogavacaro tilakkha点ropanena sa�kh홸e 홼ijjhitv� dubbale katv� puna niccasukhasubhaatt홮홸ena upa쩟h홺u� asamatthata� p홶etv� sumutta� mu쨇ati, tena vutta�: - "mu쨇anassa up홿a samp홥anattha� eva� parigga�hat�"ti. Ett홼at홹sa uppanna� hoti pa헻sa�kh채췹a�, ya� sandh홿a vutta�: "aniccato manasi karoto ki� pa헻sa�kh� ㅓ�a� uppajjati? Dukkhato manasikaroto ki� pa헻sa�kh� ㅓ�a� uppajjati anattato manasikaroto ki� pa헻sa�kh� ㅓ�a� uppajjati? Aniccato manasikaroto nimitta� pa헻sa�kh� ㅓ�a� uppajjati, dukkhato manasikaroto pavatta� pa헻sa�kh� ㅓ�a� uppajjati, anattato manasikaroto nimitta쨇a pavatta쨇a pa헻sa�kh� ㅓ�a� uppajjat�"ti. [A] ettha ca" nimitta� pa헻sa�kh�"ti sa�kh홸animitta� a詮uva� t홼ak홯ikanti aniccalakkha�avasena j홳itv�, k홲a쨇a pana pa헺ama� j홳itv� pacch� ㅓ�a� uppajjati, voh홸avasena pana mana쨇a pa헻cca dhamme ca uppajjati manoviㄴ췹anti 홥흋i viya eva� vuccati, ekattanayenav� purima쨇a pacchima쨇a eka� katv� eva� vuttanti veditabba�. Imin� nayena itarasmimpi padadvaye attho veditabboti. Pa헻sa�kh홳upassan채췹a� ni쩟hita�. . Ma. Os홶esi. [A.] Pa쩟h홳ap홯i - vimokkhakath�. [SL Page 491] [\x 491/] So eva� pa헻sa�kh홳upassan채췹ena sabbe sa�kh홸� suㄴ홺i pariggahetv� puna suㄴamida� attena v� attaniyena v홺i dviko헻ka� suㄴata� pariga�h홺i, so eva� neva att홳a� na para� ki쨇i attano parikkh홸abhave 헺ita� disv� puna "n홫a� kvacani kassaci ki쨇anatasmi�, na ca mama [PTS Page 654] [\q 654/] kvacani kismici ki쨇anatatthi"ti y� ettha catuko헻k� suㄴat� kathit홺a� parigga�h홺i, katha�? Aya� hi " naha� kvacan�?Ti kcaci att홳a� na passati, " kassaci ki쨇anatasmi"nti attano att홳a� kassaci parassa ki쨇ana bh홼e upanetabba� na passati, bh홺i쩟h홳e v� bh홺ara� - sah홿a쩟h홳e v� sah홿a�parikkh홸a쩟h홳e v� parikkh홸a maㄴitv� upanetabba� na passat흓i attho. " Na ca mama kcacan�"ti ettha mama sadda� t홼a헺apetv� " na ca kcacani? Parassa ca att홳a� kcaci na passat흓i attho, 1 id홳i mama sadda� 홫aritv� " mama kismici ki쨇anatatthi"ti so parassa att� mama kismici ki쨇anabh홼e atthiti na passat흓i, attano bh홺i쩟h홳o v� bh홺ara� s홫홿a쩟h홳e v� sah홿a� parikkh홸a쩟h홳e v� parikkh홸anti kismici dh홳e parassa att홳a� imin� ki쨇anabh홼ena upanetabba� na passat흓i attho. Evamaya� yasm� neva katthaci att홳a� passati, na ta� parassa ki쨇anabh홼e upanetabba� passati, na parassa att홳a� attano ki쨇anabh홼e upanetabba� passati, tasm홳ena catuko헻k� suㄴat� pariggahit� hot흓i. Eva� catukako헻ka� suㄴata� pariggahetva puna chah홮홸ehi suㄴata� pariga�h홺i. Katha�? " Cakkhusuㄴa� attena v� attaniyena v� niccena v� dhuvena v� sassatena v� avipari点madhammena v� sota suㄴa� attena v� attaniyena v� niccena v� dhuvena v� sassatena v� avipari点ma dhammona v� gha�a suㄴa� attena v� attaniyena v� niccena v� dhuvena v� sassatena v� avipari点ma dhammona v� jivh홿a suㄴa� attena v� attaniyena v� niccena v� dhuvena v� sassatena v� avipari点ma dhammona v� k홿a suㄴa� attena v� attaniyena v� niccena v� dhuvena v� sassatena v� avipari点ma dhammona v� mano suㄴa� attena v� attaniyena v� niccena v� dhuvena v� sassatena v� avipari点ma dhammona v� r�p홹uㄴ� r�p� suㄴ� attena v� attaniyena v� niccena v� dhuvena v� sassatena v� avipari点ma dhammena v� sadd� suㄴ� attena v� attaniyena v� niccena v� dhuvena v� sassatena v� avipari点ma dhammena v� ghandh� suㄴ� attena v� attaniyena v� niccena v� dhuvena v� sassatena v� avipari点ma dhammena v� ras� suㄴ� attena v� attaniyena v� niccena v� dhuvena v� sassatena v� avipari点ma dhammena v� pho쩟habb� suㄴ� attena v� attaniyena v� niccena v� dhuvena v� sassatena v� avipari点ma dhammena v� dhamm� suㄴ� attena v� attaniyena v� niccena v� dhuvena v� sassatena v� avipari点ma dhammena v� cakkhi viㄴ췹a� attena v� attaniyena v� niccena v� dhuvena v� sassatena v� avipari点ma dhammena v� sota viㄴ췹a� attena v� attaniyena v� niccena v� dhuvena v� sassatena v� avipari点ma dhammena v� gh췹aviㄴ췹a� attena v� attaniyena v� niccena v� dhuvena v� sassatena v� avipari点ma dhammena v� jivh� viㄴ췹a� attena v� attaniyena v� niccena v� dhuvena v� sassatena v� avipari点ma dhammena v� k홿a viㄴ췹a� attena v� attaniyena v� niccena v� dhuvena v� sassatena v� avipari点ma dhammena v� manoviㄴ췹a�, attena v� attaniyena v� niccena v� dhuvena v� sassatena v� avipari点ma dhammena v� cakkhusamphassoti eva� y홼a jar� mara点 nayo netabbo. Eva� chah홮홸ehi suㄴata� pariggahetv� puna a쩟hah홮홸ehi parigga�h홺i, seyyath휾a�? R�pa� as홸a� niss홸a� s홸홶agata� niccas홸as홸ena v� dhuvas홸as홸ena v� sukha s홸as홸ena v� attas홸as홸ena v� niccena va dhuvena v� sassa tena v� avipari点madhammena v�, vedan� vedana� as홸a� niss홸a� s홸홶agata� niccas홸as홸ena v� dhuvas홸as홸ena v� sukha d홸ad홸eka n� attas홸as홸ena v� niccena v� dhuvena v� sassa tena v� avipari点madhammena v�, saㄴa� as홸a� niss홸a� s홸홶agata� niccas홸as홸ena v� dhuvas홸as홸ena v� sukha d홸ad홸eka n� attas홸as홸ena v� niccena v� dhuvena v� sassa tena v� avipari点madhammena v�, saㄴ� - sa�dh홸홼iㄴ췹a�- cakkhu -jar홲ara�a�- as홸a� niss홸a� s홸홶agata� niccas홸a s홸ena v� r�pa� as홸a� niss홸a� s홸홶agata� niccas홸as홸ena v� dhuvas홸as홸ena v� sukha s홸as홸ena v� attas홸as홸ena v� niccena v� dhuvena v� sassa tena v� avipari点madhammena v�, sadda� as홸a� niss홸a� s홸홶agata� niccas홸as홸ena v� dhuvas홸as홸ena v� sukha s홸as홸ena v� attas홸as홸ena v� niccena v� dhuvena v� sassa tena v� avipari点madhammena v�, ghandha� as홸a� niss홸a� s홸홶agata� niccas홸as홸ena v� dhuvas홸as홸ena v� sukha s홸as홸ena v� attas홸as홸ena v� niccena v� dhuvena v� sassa tena v� avipari点madhammena v�, rasa� as홸a� niss홸a� s홸홶agata� niccas홸as홸ena v� dhuvas홸as홸ena v� sukha s홸as홸ena v� attas홸as홸ena v� niccena v� dhuvena v� sassa tena v� avipari点madhammena v�, pho쩟habba� as홸a� niss홸a� s홸홶agata� niccas홸as홸ena v� dhuvas홸as홸ena v� sukha s홸as홸ena v� attas홸as홸ena v� niccena v� dhuvena v� sassa tena v� avipari点madhammena v�, mana� as홸a� niss홸a� s홸홶agata� niccas홸as홸ena v� dhuvas홸as홸ena v� sukha s홸as홸ena v� attas홸as홸ena v� niccena v� dhuvena v� sassa tena v� avipari点madhammena v�, yath� na�o as홸o niss홸o s홸홶agato, yatha eran촲 as홸a� niss홸a� s홸홶agata� niccas홸as홸ena v� dhuvas홸as홸ena v� sukha s홸as홸enavi attas홸as홸ena v� niccena v� dhuve vi yassa tena vi avipari点madhammenav�, yath� udumbaro - yath� seta vaccho - yath� p초ibhaddako- yath� phenapi詮o- yath� udakabubba撚a�- yath� mar휽i - yath� kadalikkhandho [PTS Page 655 [\q 655/] -] yath� m홿� as홸� niss홸� s홸홶agat�, evameva r�pa� as홸a� niss홸a� s홸홶agata� niccas홸as홸ena v� dhuvas홸as홸ena v� sukha s홸as홸ena v� attas홸as홸ena v� niccena v� dhuvena v� sassa tena v� avipari点ma dh홲mana v� jar홲ara�a� as홸a� niss홸a� s홸홶agata� niccas홸as홸ena v� dh�vas홸as홸ena v� sukha s홸as홸ena v� attas홸as홸ena v� niccena v� dhuvena v� sassate avipari点madhammena v� ti. So eva� a쩟hah홮홸ehi suㄴata� pariggahetv� puna dasah홮홸ehi 1. Ma. 1. Ayamattho. [SL Page 492] [\x 492/] Parigga�h홺i, katha�? R�pa� rittato passati, tucchato suㄴato anattato anissariyato ak홲ak홸iyato alabbhan� yato avasavattakato parako vivittato passati, vedana� rittato passati, tucchato suㄴato anattato anissariyato ak홲ak홸iyato alabbhan� yato avasavattakato parako vivittato passati, saㄴ� rittato passati, tucchato suㄴato anattato anissariyato ak홲ak홸iyato alabbhan� yato avasavattakato parako vivittato passati, sa�kh홸a rittato passati, tucchato suㄴato anattato anissariyato ak홲ak홸iyato alabbhan� yato avasavattakato parako vivittato passati, viㄴ췹a� rittato passati, tucchato suㄴato anattato anissariyato ak홲ak홸iyato alabbhan� yato avasavattakato parako vivittato passati, eva� dasah홮홸ehi suㄴata� pariggahetv� puna dv홥asah홮홸ehi. Parigga�h홺i, seyyath휾a�? R�pa� na satto, na jivo, na naro, na m췹avo, na itchi, na puriso, na att�, na attaniya�, n홫a�, na mama, na aㄴassa, na kassaci, vedana� na satto, na jivo, na naro, na m췹avo, na itchi, na puriso, na att�, na attaniya�, n홫a�, na mama, na aㄴassa, na kassaci, saㄴa� na satto, na jivo, na naro, na m췹avo, na itchi, na puriso, na att�, na attaniya�, n홫a�, na mama, na aㄴassa, na kassaci, sa�kh홸a� na satto, na jivo, na naro, na m췹avo, na itchi, na puriso, na att�, na attaniya�, n홫a�, na mama, na aㄴassa, na kassaci, viㄴ췹a� na satto, na jivo, na naro, na m췹avo, na itchi, na puriso, na att�, na attaniya�, n홫a�, na mama, na aㄴassa, na kassaci, eva� dv홥asah홮홸ehi suㄴata� parignhitv� puna t흏a�apariㄴ홼asena dv홤att초흒홿a 홮홸ehi suㄴata� pariga�h홺i, r�pa� aniccato dukkhato rogato ga詮ato sallato aghato 홣홥hato parato palokato 흓ito upaddavato bhayato upasaggato calato pabha�guto a詮uvato att췹ato alenato asara�ato asara霑bh�tato rittato suㄴato tucchato anattato anass홥ato 홥흋avato vipari点madhammato as홸akato agham�lato vadhakato vibhavato s홹avato sa�ghatato m홸홲isato j홺idhammato jar홥hammato vy홥hidhammato mara�adhammato sokaparidevadukkhadomanassup홿홹a dhammato samudayato attha�gamato nissara�ato passati, vedana� aniccato dukkhato rogato ga詮ato sallato aghato 홣홥hato parato palokato 흓ito upaddavato bhayato upasaggato calato pabha�guto a詮uvato att췹ato alenato asara�ato asara霑bh�tato rittato suㄴato tucchato anattato anass홥ato 홥흋avato vipari点madhammato as홸akato agham�lato vadhakato vibhavato s홹avato sa�ghatato m홸홲isato j홺idhammato jar홥hammato vy홥hidhammato mara�adhammato sokaparidevadukkhadomanassup홿홹a dhammato samudayato attha�gamato nissara�ato passati, Saㄴ� aniccato dukkhato rogato ga詮ato sallato aghato 홣홥hato parato palokato 흓ito upaddavato bhayato upasaggato calato pabha�guto a詮uvato att췹ato alenato asara�ato asara霑bh�tato rittato suㄴato tucchato anattato anass홥ato 홥흋avato vipari点madhammato as홸akato agham�lato vadhakato vibhavato s홹avato sa�ghatato m홸홲isato j홺idhammato jar홥hammato vy홥hidhammato mara�adhammato sokaparidevadukkhadomanassup홿홹a dhammato samudayato attha�gamato nissara�ato passati, sa�kh홸a aniccato dukkhato rogato ga詮ato sallato aghato 홣홥hato parato palokato 흓ito upaddavato bhayato upasaggato calato pabha�guto a詮uvato att췹ato alenato asara�ato asara霑bh�tato rittato suㄴato tucchato anattato anass홥ato 홥흋avato vipari点madhammato as홸akato agham�lato vadhakato vibhavato s홹avato sa�ghatato m홸홲isato j홺idhammato jar홥hammato vy홥hidhammato mara�adhammato sokaparidevadukkhadomanassup홿홹a dhammato samudayato attha�gamato nissara�ato passati, viㄴ췹a� aniccato dukkhato rogato ga詮ato sallato aghato 홣홥hato parato palokato 흓ito upaddavato bhayato upasaggato calato pabha�guto a詮uvato att췹ato alenato asara�ato asara霑bh�tato rittato suㄴato tucchato anattato anass홥ato 홥흋avato vipari点madhammato as홸akato agham�lato vadhakato vibhavato s홹avato sa�ghatato m홸홲isato j홺idhammato jar홥hammato vy홥hidhammato mara�adhammato sokaparidevadukkhadomanassup홿홹a dhammato samudayato attha�gamato nissara�ato passati, vuttampi veta�: -" r�pa� aniccato dukkhato rogato ga詮ato sallato aghato 홣홥hato parato palokato 흓ito upaddavato bhayato upasaggato calato pabha�guto a詮uvato att췹ato alenato asara�ato asara霑bh�tato rittato suㄴato tucchato anattato anass홥ato 홥흋avato vipari点madhammato as홸akato agham�lato vadhakato vibhavato s홹avato sa�ghatato m홸홲isato j홺idhammato jar홥hammato vy홥hidhammato mara�adhammato sokaparidevadukkhadomanassup홿홹a dhammato samudayato attha�gamato nissara�ato passanto suㄴato loka� avekkhati, vedana� aniccato dukkhato rogato ga詮ato sallato aghato 홣홥hato parato palokato 흓ito upaddavato bhayato upasaggato calato pabha�guto a詮uvato att췹ato alenato asara�ato asara霑bh�tato rittato suㄴato tucchato anattato anass홥ato 홥흋avato vipari点madhammato as홸akato agham�lato vadhakato vibhavato s홹avato sa�ghatato m홸홲isato j홺idhammato jar홥hammato vy홥hidhammato mara�adhammato sokaparidevadukkhadomanassup홿홹a dhammato samudayato attha�gamato nissara�ato passanto suㄴato loka� avekkhati saㄴa� aniccato dukkhato rogato ga詮ato sallato aghato 홣홥hato parato palokato 흓ito upaddavato bhayato upasaggato calato pabha�guto a詮uvato att췹ato alenato asara�ato asara霑bh�tato rittato suㄴato tucchato anattato anass홥ato 홥흋avato vipari点madhammato as홸akato agham�lato vadhakato vibhavato s홹avato sa�ghatato m홸홲isato j홺idhammato jar홥hammato vy홥hidhammato mara�adhammato sokaparidevadukkhadomanassup홿홹a dhammato samudayato attha�gamato nissara�ato passanto suㄴato loka� avekkhati sa�kh홸a� aniccato dukkhato rogato ga詮ato sallato aghato 홣홥hato parato palokato 흓ito upaddavato bhayato upasaggato calato pabha�guto a詮uvato att췹ato alenato asara�ato asara霑bh�tato rittato suㄴato tucchato anattato anass홥ato 홥흋avato vipari点madhammato as홸akato agham�lato vadhakato vibhavato s홹avato sa�ghatato m홸홲isato j홺idhammato jar홥hammato vy홥hidhammato mara�adhammato sokaparidevadukkhadomanassup홿홹a dhammato samudayato attha�gamato nissara�ato passanto suㄴato loka� avekkhati viㄴ췹a� aniccato dukkhato rogato ga詮ato sallato aghato 홣홥hato parato palokato 흓ito upaddavato bhayato upasaggato calato pabha�guto a詮uvato att췹ato alenato asara�ato asara霑bh�tato rittato suㄴato tucchato anattato anass홥ato 홥흋avato vipari点madhammato as홸akato agham�lato vadhakato vibhavato s홹avato sa�ghatato m홸홲isato j홺idhammato jar홥hammato vy홥hidhammato mara�adhammato sokaparidevadukkhadomanassup홿홹a dhammato samudayato attha�gamato nissara�ato passanto suㄴato loka� avekkhati [PTS Page 656] [\q 656/] Suㄴato loka� avekkhassu moghar홭a sad� sato Att홳udi쩟hi� �hacca eva� maccutaro siy�, Eva� loka� avekkhanta� maccur홭� na passati"ti. [A] Eva� suㄴato disv� tilakkha�a� 홸opetv� sa�kh홸e pariga�hanto bhaya� ca nandi쨇avippah홿a sa�k홸esu ud홹흋o hoti majjhattho, ahanti v� mamanti v� na ga�h홺i vissa쩟habhariyo viya puriso. Yath� n홲a purisassa bhariy� bhaveyya i쩟h� kant� man홶�, so t홿a vin� muhuttampi adhiv홹etu� na sakku�eyya, ativiya na� mam홿eyya, so ta� itthi� aㄴena purisena saddhi� 헺ita� v� nipanna� v� katnti� v� hasanti� v� disv� kupito assa anattamano, adhimatta� domanassa� pa헻sa�vedeyya, so aparenasamayena tass� itthiy� dosa� disv� mu쨇ituk홲o hutv� ta� vissajeyya, na na� mamanti ga�heyya, tato ta쩟h홿a ta� yena kenaci sa쩟hi� ya� ki쨇i kurum홳a� disv홶i neva kuppeyya na domanassa� 홶ajjeyya, aㄴadata, ud홹inova bhaveyya [A,] c�laniddesa - moghar홭am췹avakapucch�. [SL Page 493] [\x 493/] Majjhattho, evamev홿a� sabbasa�kh홸ehi mucituk홲o hutv� pa헻sa�kh홳upassan홿a sa�kh홸e pariga�hanto aha� mam홺i gahetabba� adisv� bhaya� ca nandi� ca vippah홿a sabbasa�kh홸esu ud홹흋o hoti majjhattho, tassa eva� j홳ato eva� passato t흒ubhavesu catusu yonisu pa쨇asu gat흒u sattasu viㄴ췹a쩟hit흒u navasu satt홼홹esu citta� patil흝ati patiku헯ti pativa쩟ati na sampas홸흝ati, upekkh� v� p쳇ikulyat� v� sa漸h홺i; seyyath홶i n홲a padumapal홹e 흒aka po�e udakaph�sit홳i patil흝anti patiku헯nti pativa쩟anti na sampas홸흝anti, evameva sabbasa�kh홸ehi mucituk홲o hutv� pa헻sa�kh홳upassan홿a sa�kh홸e pariga�hanto aha� mam홺i gahetabba� adisv� bhaya� ca nandi� ca vippah홿a sabbasa�kh홸esu ud홹흋o hoti majjhattho, tassa eva� j홳ato eva� passato t흒ubhavesu catusu yonisu pa쨇asu gat흒u sattasu viㄴ췹a쩟hit흒u navasu satt홼홹esu citta� patil흝ati patiku헯ti pativa쩟ati na sampas홸흝ati, upekkh� v� p쳇ikulyat� v� sa漸h홺i; seyyath홶i n홲a kukku헯patta� v� nah홸udaddula� v� aggimhi pakkhitta� patil흝ati patikumati pativa쩟ati na sampas홸흝ati, evameva tassa t흒u bhavesu citta� catusu yenisu pa쨇asu gat흒u sattasu viㄴ췹a쩟hit흒u navasu satt홼홹esu citta� patil흝ati patik�mati pativa쩟ati na sampas홸흝ati, upekkh� v� p쳇ikulyat� v� sa漸h홺i, iccassa sa�k홸upekkh� ㅓ�a� n홲a uppanna� hoti. Ta� paneta� sace santipada� nibb홳a� santato passati, sabba� sa�kh홸apavatta� vissajitv� nibb췹ameva pakkhandati; no ce nibb홳a� santato passati, punappuna [PTS Page 657] [\q 657/] sa�kh홸홸amma�ameva hutv� pavattati s홲uddik홳a� dis홮홮o viya; s홲uddik� kira v췹ijak� n홼a� 홸ohant� dis� k홮a� n홲a ga�hant�, te yad� n홼� v홺akkhitt홼idesa� pakkhandati, t흏aja na paㄴ홿ati, tad� dis홮홮a� vissajanti, so k�pakaya쩟hito 홮홹a� la�ghitv� sabb� dis� v휾is� ca anugantv� sace tira� passati, tadabhimukhova gacchat�, no ce passati punappuna 홪antv� k�pakaya쩟hi� yeva all흝ati; evameva sace sa�kh홸upekkh� ㅓ�a� santipada� nibb췹a� all흝ati; evameva sace sa�kh홸upekkh� ㅓ�a� santipada� nibb췹a� santato passati, sabba� sa�kh홸apavatta� vissajitv� nibb췹ameva pakkhandati; no ce passati, punappuna sa�kh홸홸amma�ameva hutv홶avattati. Tadida� suppagge pi쩟ha� va쩟aya m홳a� viya nibba쩟hitakapp홹a� vihatam홳a� viya n홳appak홸ato sa�kh홸e pariggahetv� bhaya쨇a nandica pah홿a sa�kh홸avicinane majjhattha� hutv� tividh홳upassan홼asena ti쩟hati, eva� ti쩟ham홳a� tavidhavimokkhamkhabh홼a� 홶ajjitv� sattaariyapuggala vibh홪홿a paccayo hoti, tatr휾a� tivid홳upassan홼asena pavattanato ti程a� indriy홳a� 홥hipateyyavasena tividhavimokkhamukhabh홼a� 홶ajjati n홲a. Tisso hi anupassan� t퇘i vimokkhamukh홳흓i vuccanti, yath홫a: " t퇘i kho panim홳i vimokkhamukh홳i lokan흝� n홿a sa�vattanti: sabbasa�kh홸e paricchedapariva혋mato samanu passanat홿a animitt홿a ca dh홺uy� cuttasampakkhandanat홿a; sabbasa�kh홸esu mano samuttejanat홿a appa�ihit홿a ca dh홺uy� cittasampakkhandanat홿a, sabbadhamme parato samanupassanat홿a suㄴat홿a ca dh홺uy� cittasampakkhandanat홿a, im홳i t퇘i vimekkhamukh홳i lokaniy홳홿a sa�vattant�"ti[a] tattha pariccheda [A.] Pa쩟h홳ap홯i- vimekkhakath�. [SL Page 494] [\x 494/] Pariva혋matoti udayabbayavasena paricchedato ceva pariva혋mato ca, anicc홳upassana� hi udayato pubbe sa�kh홸� natth흓i paricchinditv� tesa� gati� samanvesam홳a� "vayato para� na gacchanti. Ettheva antaradh홿ant�"ti pariva혋mato samanupassati; mano samuttejanat홿홺i cittasa�vejanat홿a, dukkh홳upassanena hi sa�kh홸esu citta� sa�vejet�. [PTS Page 658] [\q 658/] parato samanupassanat홿홺i n홫a� na mam홺i eva� anattato samanupassanat홿a, iti im홳i t퇘i pad홳i anicc홳upassan홥흋a� vasena vutt홳흓i veditabb홳i. Teneva tadanantare pa쨑avissajjane vutta�: - aniccato manasi karoto khayato sa�kh홸� upa쩟hahanti, dukkhato manasik홸oto bhayato sa�kh홸� upa쩟hahanti, anattato manasikaroto suㄴato sa�kh홸� upa쩟hahant흓i. Katame pana te vimekkh�, yesa� im홳i anupassan홳i mukh홳흓i? Anumitto appa�ihito suㄴatoti ete tayo, vutta� heta�: - aniccato manasi karonto adhimekkhabahulo animittavimokkha� pa헻labhati, dukkhato manasikaronto passaddhibahulo appa�ihita vimekkha� pa헻labhati, anattato manasikaronto vedabahulo suㄴata vimokkha� pa헻labhat흓i. Ettha ca animitto vimokkhoti animitt홮홸ena nibb홳a� 홸amma�a� katv� pavatto ariyamaggo, so hi animitt홿a dh홺uy� uppannatt� animitto, kilesehi ca vimittatt� vimokekh�, eteneva nayena appa�ihit홮홸ena nibb홳a� 홸amma�a� katv� pavatto appa�i hito, suㄴat홮홸ena nibb홳a� 홸amma�a� katv� pavatto suㄴatoti veditabbo. Ya� pana abidhamme-"yasmi� samaye lokuttara� jh홳a� bh홼eti n흝홳ika� apacayag홲i� di쩟higat홳a� pah홳홿a pa헺am홿a bhumiy� pattiy� vivicceva k홲ehi vivicca akusalehi dhammehi savitakka� savic홸a� vivekaja� p흓isukha� pa헺amajjh홳a� upasampajja viharati. Dukkh홶a헻pada� dandh홣hiㄴa�. Tasmi� samaye phasso hoti. Appa�ihita� ime dhamm� kusal�. Tasseva lokuttarassa kusalassa jh홳assa katatt� bh홼itatt� vip홮a� vivicceva k홲ehi vivicca akusalehi dhammehi savitakka� savic홸a� vivekaja� p흓isukha� pa헺amajjhana� upasampajja viharati dukkh� pa헻pada� dandh홣hiㄴa� suㄴata�. Tasmi� samaye pa쨇a�gika� jh홳a� hoti: vitakko vic홸� p흓i sukha� cttassa ekaggat�. Ida� vuccati pa헺ama� jh홳a�. Avases� dhamm� jh홳asampayutt�. Idha bhikkhu yasmi� samaye lokuttara� jh홳a� bh홼eti niyy홳ika� apacayag홲i� di쩟higat홳a� pah홳홿a pa헺am홿a bhumiyi pattiy� vitakkavic홸홳a� v�pasam� ajjhatta� sampas홥ana� cetaso ekodibh홼a� avitakka� avic홸a� sam홥hija� p�tisukha� dutiyajjh홳a� upasampajja viharati. Dukkh홶a헻pada� dandh홣hiㄴa� tasmi� samaye phasso hoti. Appa�ihita� hoti. Ime dhamm� kusal�. Tasseva lokuttarassa kusalassa jh홳assa katatt� bh홼itatt� vip홮a� vitakkavic홸홳a� v�pasam� ajjhatta� sampas홥ana� cetaso edibhova� avitakka� avic홸a� sam홥hija� p흓isukha� dutiyajjh홳a� upasampajja viharati. P흓iy� ca vir홪� upekkhako ca viharati sato ca sampaj홳o sukha� ca k홿ena pa헻sa�vedeti, ya� ta� ariy� 홤ikkhanti 'upekkhako satim� sukhavih홸�'ti ta� tatiyajjh홳a� upasampajja viharati. Sukhassa ca pah췹� dukkhassa ca pah췹� pubbeva somanassadomanass홳a� attha�gam� adukkha� asukha� upekkh홹atip홸isuddhi� catutthajjh홳a� upasampajja viharati. Idha bhikkhu vivicceva k홲ehi vivicca akusalehi dhammehi savitakka� savic홸a� p흓isukha� pha헺amajjh홳a� upasampajja viharati. Sukhassa ca pah췹� dukkhassa ca pah췹� pubbeva somanassadomanass홳a� attha�gam� adukkha� asukha� apekkh홹atip홸isuddhi� pa쨇amajjh홳a� upasampajja viharati. Dukkh홶a헻pada� dandh홣hiㄴa� suㄴata"nti[a] eva� vimokkha dvayameva vutta�, ta� nippariy홿ato vipassan홪amana� sandh홿a, vipassan채췹a� hi ki쨇홶i pa헻sambhid홲agge: "anicc홳upassan� ㅓ�a�1 niccato abhinives� muccat�2 "ti[b] suㄴato vimokkho, dukkh홳upassan채췹a� sukhato abinives� - anatt홳upassan� ㅓ�a� attato abhinives� muccat흓i suㄴato vimokkhoti eva� abhinimesamu쨇anavasena suㄴato vimekkhoti ca, anicc홳upassan채췹a� niccato nimitt� muccat흓i animitto vimokkho, dukkh홳upassan채췹a� suthato nimitt홢natt홳u passan채췹a� attato nimitt� muccat흓i animitto vimokkhoti eva� nimitta [PTS Page 659] [\q 659/] mu쨇anavasena animitto vimokkhotica, anicc홳upassan채췹a� niccato pa�idhiy� muccat흓i 1. Anicc홳upassana� ㅓ�antipip쳇헺o. 2. S�. Abhinivesa� mu쨇at흓i. [A.] Visa�gap홯ijh홳avibha�ga. [B.] Pa쩟h홳ap홯i0 vimekkhakath�. [SL Page 495] [\x 495/] Appan흂ito vimokkho, dukkh홳upassan채췹a� sukhato pa�idhiy홢natt홳upassan채홳a�attato pa�idhiy� muccat흓i appa�ihito vimokkhoti eva� pa�idhimu쨇anavasena appanihito vimokkhoti ca vutta�, tath홶i ta� sa�kh홸animittassa avijahanato na nippariy홿ena animitta�, nippariy홿ena pana suㄴata쨇eva appa�ihita쨇a, tassa ca 홪amanavasena ariyamaggakkha�e vimokkho uddha혃, tasm� appa�ihita� suㄴatanti vimokkhadvaya meva vuttanti veditabba�. Aya� t홼ettha vimokkhakath�. Yampana vutta�: -" sattaariyapuggalavibh홪홿a paccayo hot�"ti, tattha saddh홳us홸� saddh홼imutto k홿asakkh� ubhatobh홪avimutto dhamm홳us홸� di쩟happatto paㄴ홼imuttoti ime t홼a satta ariya puggal�, tesa� vibh홪홿a ida� sa�kh홸upekkh채췹a� paccayo hoti; yo hi aniccato manasikaronto adhimokkhabahulo saddhindriya� pa헻labhati; so sot홶attimaggakkha�e saddh홳us홸� hoti; sesesu sattasu 헺홳esu saddh홼imutto. Yo pana dukkhato manasikaronto passaddhibahulo sam홥hindriya� pa헻labhati, so sabbattha k홿asakkh� n홲a hoti. Ar�pajjh홳a� pana patv� aggaphalappatto ubhatobh홪avimutton홲a hoti. Yo pana anattato manasikaronto vedapahulo paㄴindriya� pa헻labhati, so sot홶attimaggakkha�e dhamm홳us홸� hoti, chasu 헺홳esu di쩟happatto aggaphale paㄴ홼imuttoti. Vutta� heta�"aniccato manasikaroto saddhandriya� adhimatta� hoti, saddhindriyassa adhimattatt� sot홶attimagga� pa헻labhati, tenavuccati saddh홳us홸흓i, tath� aniccato [PTS Page 660] [\q 660/] manasikaroto saddhindriya� adhimatta� hoti, saddhindriyassa adhimattatt� sot홶attiphala� sacchikata� hoti, tena vuccati saddh홼imutto"ti 홥i. Aparampi vutta� sadda hanto vimuttoti saddh홼umutto; ph팃헺anta� sacchikatoti k홿asakkh�; di쩟hanta�1 pattoti di쩟happatto; saddahanto vimuccat흓i saddh홼imutto jh홳aphassa� pa헺ama� phusati, pacch� nirodha� nibb췹a� sacchikarot흓i k홿asakkh�, dukkh� sa�kh홸� sukho nirodhoti ㅓ�a� hoti; di쩟ha� v휾ita� sacchikata� phusita� paㄴ홿홺i di쩟happattoti. Itaresu pana catusu saddha� anussarati, saddh홿a v� anussarati gacchat흓i saddh홳us홸�, tath� paㄴ홹a�kh홺a� dhamma� anussarati dhammena v� anussarat흓i dhamm홳us홸�, ar�pajjh홳ena ceva ariyamaggena c홺iubhatobh홪ena vimuttoti ubhato bh홪avimutto. Paj홳anto vimuttoti paㄴ홼imuttoti eva� vacanattho veditabboti. Sa�kh홸upekkh� ㅓ�a�. 1. Di쩟hatt홺ipi p쳇헺o. [SL Page 496] [\x 496/] Tampaneta� purimena ㅓ�advayena atthato eka�, ten홫u por췹�: ida� sa�kh홸upekkh채췹a� ekameva t퇘i n홲홳i labhati, he쩟h� mu쨇itu kamyat채췹a� n홲a j홺a�, majjhe pa헻sa�kh홳u passan채췹a� n홲a, ante ca sikh홶patta� sa�kh홸upekkh채췹a� n홲a pa�iyampi vutta�: - " katha� mudvitukamyat홶a헻sa�kh홹anti쩟han� paㄴ� sa�kh홸upekkh홹u ㅓ�a�? Pavatta� nimitta� mu쨇itukamyat홶a헻sa�kh홹anti쩟han홶aㄴ� sa�kh홸upekkh홹u ㅓ�a� up홿홹a� mu쨇itukamyat홶a헻sa�kh홹anti쩟han홶aㄴ� sa�kh홸upekkh홹u ㅓ�a�? 'Uppado dukkha'nti mu쨇itukamyat홶a헻sa�kh홹anti쩟h홳� paㄴ홹a�kh홸upekkh홹u ㅓ�a�. 'Pavatta� dukkha'nti mu쨇itukamyat홶a헻sa�kh홹anti쩟han� paㄴ� sa�kh홸upekkh홹u ㅓ�a�. Mu쨇itukamyat홶a헻sa�kh홹anti쩟han� paㄴ� sa�kh홸upekkh홹u ㅓ�a� 'up홿홹o dukkha'nti mu쨇itukamyat홶a헻sa�kh홹anti쩟han� paㄴ홹a�kh홸upekkh홹u ㅓ�a�. 'Upp홥o bhaya'nti mu쨇itukamyat홶a헻sa�kh홹anti쩟han� paㄴ홹a�kh홸upekkh홹u ㅓ�a�. 'Pavatta� bhaya'nti mu쨇itukamyat홶a헻sa�kh홹anti쩟han� paㄴ� sa�kh홸upekkh홹u ㅓ�a�. Mu쨇itukamyat홶a헻sa�kh홹anti쩟han� paㄴ� sa�kh홸upekkh홹u ㅓ�a�. 'Up홿홹o bhaya'nti mu쨇itukamyat홶a헻sa�kh홹anti쩟han� paㄴ� sa�kh홸upekkh홹u ㅓ�a�. 'Upp홥o s홲isa'nti mu쨇itukamyat홶a헻sa�kh홹anti쩟han� paㄴ� sa�kh홸upekkh홹u ㅓ�a�. 'Pavatta� s홲isa'nti mu쨇itukamyat홶a헻sa�kh� santi쩟han� paㄴ� sa�kh홸upekkh홹u ㅓ�a� mu쨇itukamyat홶a헻sa�kh홹anti쩟han� paㄴ� sa�kh홸upekkh홹u ㅓ�a�. 'Up홿홹o s홲isa'nti mu쨇itukamyat홶a헻sa�kh홹anti쩟han� paㄴ� sa�kh홸upekkh홹u ㅓ�a�. 'Upp홥o sa�kh홸�'ti mu쨇itukamyat홶a헻sa�kh홹anti쩟han� paㄴ� sa�kh홸upekkh홹u ㅓ�a�. Pavatta� sa�kh홸�'ti mu쨇itukamyat홶a헻sa�kh홹anti쩟han� paㄴ� sa�kh홸upekkh홹u ㅓ�a�. 'Mu쨇itukamyat홶a헻sa�kh홹anti쩟han� paㄴ� sa�kh홸upekkh홹u ㅓ�a�. 'Up홿홹o sa�kh홸�'ti mu쨇itukamyat홶a헻sa�kh홹anti쩟han� paㄴ� sa�kh홸upekkh홹u ㅓ�a�. Upp홥o sa�kh홸�, te sa�kh홸e ajjhupekkhat흓i sa�kh홸upekkh�. Ye ca sa�kh홸� y� ca upekkh� ubhopete sa�kh홸�, te sa�kh홸e ajjhupekkhat흓i sa�kh홸upekkh� up홿홹o sa�kh홸홺i mu쨇itukamyat홶a헻sa�kh� santi쩟han홶aㄴ� sa�kh홸upekkh홹u ㅓ�a"nti. [A] tattha mu쨇itu kamyat� ca s� pa헻sa�kh� ca santi쩟han� c홺i mu쨇itukamyat홶a헻sa�kh� santi쩟han�. Iti pubbabh홪e [PTS Page 661] [\q 661/] nibbid채o�ena nibbinnassa upp홥홥흋i pariccajituk홲at� mu쨇itukamyat�, mu쨇anassa up홿akara�attha� majjhe pa헻sa�kh홳a� pa헻sa�kh�, mu쨇itv� avas홳e ajjhupekkhana� santi쩟han�, ya� sandh홿a - upp홥o sa�kh홸� te sa�kh홸e ajjhapekkhat흓i sa�kh홸upekkh홺i 홥i vutta�, eva�ekamevida� ㅓ�a�. Apica im홿a p초iy� ida� ekamev홺i veditabba�. Vutta� heta�: - "y� ca mu쨇itukamyat� y� ca pa헻sa�kh홳upassan� y� ca sa�kh홸upekkh�, imedhamm� eka쩟h�, vya쨓anameva n홳a"nti. [B] eva� adhigatasa�kh홸upekkhassa pana imassa kulaputtassa vipassan� sikh홶patt� vu쩟h홳ag홲in� hoti, sikh홶patt� vipassan홺i v� u쩟h홳ag홲in흓i v� sa�kh홸upekkh홥iㅓ�attayasseva eta� n홲a�, s� hi sikha� uttamabh홼a� pattatt� sikh홶att�, vu쩟h홳a� gacchat흓i vu쩟h홳ag홲in�, vu쩟h홳a� vuccati bahiddh홳imittabh�tato abhinivi쩟ha vatthuto ceva ajjhattapavattato ca vu쩟hahanato maggo, ta� gacchat흓i vu쩟h홳ag홲in�, maggena saddhi� gha쩨yat흓i attho. Tatr홿a� abhinivesavu쩟h홳홳a� 홼ibh홼atth홿a m홺ik�: ajjhatta� abhinivisitv� ajjhatt� vu쩟h홺i, ajjhatta� abhinivisitv� pahiddh� vu쩟h홺i, bahiddh� abhiniv흒itv� bahiddh� vu쩟h홺i, bahiddh� abhinivisitv� ajjhatt� vu쩟h홺i, r�pe abhinivisitv� r�p� vu쩟h홺i, r�pe abhinivisitv� ar�p� vu쩟h홺i, ar�pe abhinivisitv� ar�p� vu쩟h홺i, ar�pe abhinivisitv� r�p� vu쩟h홺i, ekappah홸ena padvahi khavdhehi vu쩟h홺i, aniccatoabinivisitv� aniccato vu쩟h홺i, aniccato abhinivisitv� dukkhato anattato vu쩟h홺i, dukkhato abhinivisitv� dukkhato aniccato anattato vu쩟h홺i, anattato abhinivisitv� anattato aniccato dukkhato vu쩟h홺i, katha�? Idhekacco 홥itova ajjhattasa�kh홸esu abhinivisati, abinivisitv� te passati, yasm� pana na suddha ajjhattadassanamatteneva maggavu쩟h홳a� [A.] Pa쩟h홳ap초i - ㅓ�akath�. P헺홳ap초i - vimokkhakath�. [SL Page 497] [\x 497/] Hoti, bahiddh홶i da쩟habbameva, tasm� parassa khavdhepi anup홥inna sa�kh홸epi anicca� dukkhamanatt홺i passati, so k홯ena [PTS Page 662] [\q 662/] ajjhatta� sammasati, k홯ena bahiddh�, tasseva� sammasato ajjhatta� sammasanak홯e vipassan� maggena saddhi� gha쩨yati, aya� ajjhatta� ab흋ivisitv� ajjhatt� vu쩟h홺i n홲a, sace panassa bahiddh� sammasana k홯e vipassan� maggena saddhi� gha쩨yati, aya� ajjhatta� abinivisitv� bahiddh� vu쩟h홺i n홲a, esa nayo bahiddh� abhinivisitv� bahiddh� ca ajjhatt� ca vu쩟h홳epi, aparo 홥itova r�pe abhinivisati, abinivisitv� bh�tar�pa쨇a up홥홸�pa쨇a r홹i� katv� passati, yasm� pana na suddhar�padassanamatteneva vu쩟h홳a� hoti, ar�pampi da쩟habbameva, tasm� ta� r�pa� 홸amma�a� katv� uppanna� vedana� saㄴa� sa�kh홸e viㄴ췹a쨇a ida� ar�panti ar�pa� samma sati, so k홯ena r�pa� sammasati, k홯ena ar�pa�, tasseva� samma sato r�pasammasanak홯e vipassan� maggena saddhi� gha쩨yati, aya� r�pe abhinivisitv� r�p� vu쩟h홺i n홲a. Sace panassa ar�pasammasanak홯e vipassan� maggena saddhi� gha쩨yati, aya� r�pe abhinivisitv� ar�p� vu쩟h홺i n홲a. Esa nayo ar�pe abhinivisitv홢r�p� r�p� ca vu쩟h홳epi, ya� ki쨇i samudayadhamma� sabba� ta� nirodhadhammanti eva� abhinivisitv� evameva vu쩟h홳ak홯e pana ekappah홸ena padvahi khavdhehi vu쩟h홺i n홲a. Eko 홥itova aniccato sa�kh홸e sammasati, yasm� pana na aniccato sammasanamatteneva vu쩟h홳a� hoti, dukkhatopi anattatopi sammasitabbameva, tasm� dukkha topi anattatopi sammasati. Tasseva� pa헻pannassa aniccato sammasanak홯e vu쩟h홳a� hoti, aya� aniccato abhinivisitv� aniccato vu쩟h홺i n홲a. Sace panassa dukkhato anattato sammasanak홯e vu쩟h홳a� hoti. Aya� aniccato abhinivisitv� dukkhato anattato vu쩟h홺i n홲a; esa nayo dukkhato anattato abhinivisitv� sesavu쩟h홳esupi. Ettha ca yopi aniccato abinivi쩟ho, yopi dukkhato, yopi anattato, vu쩟h홳ak홯e ca aniccato vu쩟h홳a� hoti. Tayopi jan� adhimokkhabahul� honti, saddhindriya� pa헻labhanti, animittavimokkhena vimuccanti; pa헺amamaggakkha�e saddh홳us홸ino honti; sattasu 헺홳esu saddh홼imutt�. [PTS Page 663] [\q 663/] sace pana dukkhato vu쩟h홳a� hoti, tayopi jan� passaddhibahul� honti, sam홥hindriya� pa헻labhanti, appa�ihitavimokkhena vimuccanti, sabbattha k홿asakkhino honti. Yassa panettha ar�pajjh홳a� p홥aka�, so aggaphale ubhatobh홪avimutto hoti. Atha tesa� anattato vu쩟h홳a� hoti. Tayopi jan� vedabahul� honti, paㄴindriya� pa헻labhanti, suㄴat� vimokkhena vimuccanti, pa헺ama maggakkha�e dhamm홳us홸ino honti, chasu 헺홳esu di쩟hippatt�, aggaphale paㄴ홼imutt홺i. [SL Page 498] [\x 498/] Id홳i saddhi� purimapacchimaㅓ�ehi imiss� vu쩟h홳ag홲iniy� vipassan홿a 채c휻h홼attha� dv홥asa upama veditabb�. T홹a� ida� udd홳a�: - "Vaggul� ka�hasappo ca ghara� go yakkhi d홸ako, Khuda� pip홹a� s흓unha� avdhak홸a� visena c�"ti. Im� ca upam� bhayatupa쩟h홳atoppabh�ti yattha katthaci ㅓ�e 헺atv� 홫aritu� va쩟eyy펜, imasmi� pana 헺홳e 홫ariyam홳홹u bhayatupa쩟h홳ato y홼a phalaㅓ点 sabba� p홮a헯� hoti. Tasm� idheva 홫aratabb홺i vutt�. "Vaggul�"ti ek� kira vaggul�, ettha puppha� v� phala� v� labhiss홲흓i pa쨇as홮he madhukarukkhe nil흝itv� eka� s홮a� parimasitv� na tattha ki쨇i puppha� v� phala� v� gayah�paga� addas�, yath� ca eka�, eva� dutiya� tatiya� catuttha� pa쨇amampi s홥ha� par홲asitv� n홥dasa, s� 'aphalo vat홿a� rukkho, natthettha ki쨇i gayh�paga'nti tasmi� rukkhe 홯aya� vissajitv� ujuk홿a s홮h홿a 홸uyha vi헯 pantarena s흒a� n흂aritv� uddha� ulloketv� 홮홹e uppatitv� aㄴasmi� phalarukkhe nil흝i, tattha vaggul� viya yog홼acaro da쩟habbo, pa쨇as홮ho madhukarukkho viya pa쨇up홥홳akkhandh�, tattha vagguliy� nil흝ana� viya yogino khandhapa쨇ake abhiniveso, tass� ekeka� s홮ha� parimasitv� ki쨇i gayh�paga� adisv� avasesa ッkh홶ar홲asana� viya yogino r�pakkhandha� sammasitv� tattha ki쨇i gayh�paga� ad흒v� avasesakhandhasammasana�, tass� "aphalo vat홿a� rukkho"ti rukkhe 홯ayavissajjana� viya yogino pa쨇asupi khavdhesu aniccalakkha点didassanavasena [PTS Page 664] [\q 664/] nibbinnassa mucitukamya t홥iㅓ�attaya�, tass� ujuk홿a s홮h홿a upari 홸ohana� viya yogino anuloma�, s흒a� n흂aritv� uddha� ullokana� viya gota; bhuㅓ�a�, 홮홹e uppatana� viya maggaㅓ�a�, aㄴasmi� phalarukkhe nil흝ana� viya phalaㅓ�a�, ka�hasapp�pam� pa헻sa�kh채췹e vutt홼a, upam홹a�sandane panettha sappassa vissajjana� viya gotrabhuㅓ�a�, mu쨇itv� 홪atamagga� olokentassa 헺홳a� viya maggaㅓ�a�, gantv� abhaya쩟h홳e 헺홳a� viya phalaㅓ�anti aya� viseso. "Ghara�"ti gharas홲ike kira s홿a� bhu쨓itv� sayana� 홸uyha nidda� okkante ghara� 홥itta�, so pabujjhitv� aggi� disv� bh흓o s홥huvatassa sace a촡yham홳o nikkhayeyyanti olokayam홳o magga� disv� nikkhamitv� vegena khema쩟h홳a� gantv� 헺ito, tattha gharas� mikassa bhu쨓itv� sayana� 홸uyha niddokkamana� viya b홯aputhujjanassa khandhapa쨇ake aha� mamanti gaha�a�, pabujjhitv� aggi� disv� bhitak홯o viya samm홶a헻pada� pa헻pajjitv� tilakkha�a� disv� bhayatu pa쩟h홳aㅓna�, nikkhamanamaggaolokana� viya vu쨇itukamyat� ㅓ�a�, maggadassana� viya anuloma�, nikkhamana� viya gotrabhuㅓ�a�, vegena gamana� viya maggaㅓna�, khema쩟h홳e 헺홳a� viya phalaㅓ�a�. [SL Page 499] [\x 499/] "Go"ti ekassa kira kassakassa rattibh홪e nidda� okkantassa vaja�bhivditv� go点 pal홺�, so paccusasamaye tattha gantv� olokento tesa� pal홺abh홼a� ㅓtv� anupada� gantv� raㄴo go�e addas�, ete mayha� go点ti sallakkhetv� 홫aranto pabh홺ak홯e nayime mayha� go点 raㄴo go点ti sa쨓홳itv� y홼a ma�coro ayanti gahetv� r홭ajuris� na anayavyasana� p홶enti t홼adeva pal홿iss홲흓i bh흓o go�e pah홿a vegena pal홿itv� nibbhay헺홳e a쩟h홹i, tattha mayha� go点ti r홭ago点na� gaha�a� viya b홯aputhujjanassa aha� mamanti khandh홳a� gaha�a�, pabh홺e r홭ago点ti sa쨓홳ana� viya yogino tilakkha�avasena khandh홳a� anicc� dukkh� anatt홺i sa쨓홳ana�, bh흓ak홯o viya bhayatupa쩟h홳aㅓ�a�, vissajitv� gantuk홲at� viya mu쨇itukamyat�, vissajjana� viya gotrabhu, pal홿ana� viya maggo, pal홿itv� abhayadese 헺홳a� viya phala�, [PTS Page 665] [\q 665/] "yakkh�"ti eko kira puriso yakkh퇘iy� saddhi� sa�v홹a� kappesi, s� rattibh홪e "sutto aya"nti manatv� 홲akasus홳a� gantv� manussama�sa� kh홥ati; so kuhi� es� gacchat흓i anukhandhitv� manussama�sa� kh홥am홳a� disv� tass� amanussa bh홼a� 쨅tv� y홼a ma�na kh홥ati t홼a pal홿issam흓i bhitova vegena pal홿itv� khema쩟h홳e a쩟h홹i, tattha yakkhi�iy� saddhi� sa�v홹o viya khandh홳a� aha� mamanti gaha�a�; sus홳e manussama�sa� kh홥am홳a� disv� yakkhini ayanti j홳ana� viya khandh홳a� tilakkha�a� disv� anicc홥ibh홼aj홳ana�, bhitak홯o viya bhayatupa쩟h홳a�. Pal홿흓u k홲at� viya mu쨇itukamyat�; sus홳avijahana� viya gotrabhu; vegena pal홿ana� viya maggo; abhayadese 헺홳a� viya pala�. "D홸ako"ti ek� kira puttagiddh흋� itthi, s� uparip홹홥e nisinn홼a antara vitiya� d홸akasadda� sutv� putto nukho me kenaci cihe쩟hiyat흓i vegas� gan헺v� attano puttoti saㄴ홿a paraputta� aggahesi, s� paraputto ayanti sa쨓홳itv� okkappam홳� itocito ca o촡l홮etv� m� yeva ma� koci d홸akacor� ayanti vadeyy홺i d홸aka� tattheva oropetv� puna vegas� p홹홥a� 홸uyha nis휾i. Tattha attano puttasaㄴ홿a paraputtassa gaha�a� viya aha� mamanti pa쨇akkhandhagaha�a�, paraputto ayanti sa쨓홳ana� viya tilakkha�a vasena n홫a� na mamanti sa쨓홳ana�, ottappana� viya bhayatupa쩟h홳a�, ito cito ca olokana� viya mu쨇itukamyat채췹a�; tattheva d홸akassa oropana� viya anuloma�; oropetv� antara vithiya� 헺itak홯o viya gotrabhu; p홹홥홸uhana� viya maggo; 홸uyha nis휾ana� viya phala�. "Khuda� pip홹a� situ�ha� avdhak홸a� visena c�"ti im� pana cha upam� vu쩟h홳ag홲iniy� vipassan홿a 헺itassa lokuttaradhamm홣himukha� ninnapo�apabbh홸abh홼adassanattha� vutt�, yath� hi khud홿a abibhutojighacchito puriso s홥urasabhojana� pattheti. [SL Page 500] [\x 500/] Evamev홿a� sa�s홸ava쩟ajighacch홿a phu쩟ho yogavacaro amatarasa� k홿agat홹atibhojana� pattheti, yath� ca pip홹ito puriso parisussa m홳aka漸hamukho aneka�gasambh홸a� p홳aka� pattheti, evamev홿a� sa�s홸ava쩟apip홹홿a [PTS Page 666] [\q 666/] phu쩟ho yog홼acaro ariya� a쩟ha�gikamaggap홳a� pattheti, yath� pana s흓asamph팃헺o puriso u�ha pattheti, eva� mev홿a� sa�s홸ava쩟e ta�h홹inehas흓ena phu쩟ho yog홼acaro kilesasant홶aka� maggateja� pattheti, yath홤a u�hasamphu쩟ho puriso s흓a� pattheti, evamev홿a� sa�s홸ava쩟e ek홥asaggisant� pasantatto yog홼acaro ek홥asaggiv�pasama� nibb췹a�, yath� pana andhak홸apareto puriso 홯oka� pattheti, evamev홿a� avijjandhak홸ena onaddhapariyonaddho yog홼acaro ㅓ点loka� magga bh홼ana� pattheti. Yath� ca visasamph팃헺o puriso visanigh홺ana� bhesajja� pattheti, evamev홿a� kilesavisasamph팃헺o yogavacaro kilesavisanimmathana� amatosadha� nibb홳a� pattheti. Tena vutta�" tasseva� j홳ato eva� passato t흒u bhavesu -pe-navasu satt홼홹esu citta� patil흝ati patik팃ati pativa쩟ati na sampas홸� yati, upekkh� v� p쳇ikulyat� v� sa漸h홺i, yyeth홶i n홲a paduma pal홹e 흒akapo�e"ti sabba� pubbe vuttanayeneva veditabba�, ett홼at� ca panesa patil흋acaro n홲a hoti. Ya� sandh홿a vutta�: - "Patil흋acarassa bhikkhuno bhajam홳assa vicittam홹ana�, S홲aggiyam홫u tassa ta� yo att홳a� bhavane na dassaye"ti, [a] Evamida� sa�kh홸upekkh채췹a� yogino patil흋acarabh홼a� niyametv� uttari� ariyamaggass홶i bojjha�gamagga�gajh홳a�gapa헻 pad홼imokkhavisesa� niyameti. Keci hi ther� bojjha�gamagga�gajh홳a�g홳a� visesa� p홥akajjh홳a� niyamet흓i vadanti; keci vipassan홿a 홸amma�abh�t� khandh� niyament흓i vadanti , keci puggalajjh홹ayo niyamet흓i vadanti, tesampi v홥esu aya� pubbabh홪avu쩟h홳ag홲in흚ipassan� niyameti yev홺i veditabbi. Tatr홿a� anupubbakath�: -1 vipassan홳iyamena hi sukkhavipassakassa uppanna maggopi sam홶attil홣ino jh홳a� pad홮a� akatv� uppanna maggopi pa헺amajjh홳a� p홥aka� [PTS Page 667] [\q 667/] katv� paki程asa�kh홸e sammasitvo upp홥itamaggopi pa헺amajjh홳ik홼a honti, sabbosu satta bojjha�g홳i a쩟hamagga�g홳i pa쨇ajh홳a�g홳� honti, tesa� h� pubbabh홪avipassan� somanassasahagat홶i upekkh홹ahagat홶i hutv� vu헺홳ak홯e sa�kharupekkh홣h홼a� patv� somanassasahagat홼a hoti. Padvakanaye dutiyatatiyacatutthajjh홳홳i p홥ak홳i katv� appaditamaggesu yath홮kameneva jh홳a� catura�gika� tiva�gika� 1. Ma. 1. 瑕upubbikath�. [A.] Mah홳iddesa - mitteyyasutta. [SL Page 501] [\x 501/] Duva�gika쨇a hoti, sabbesu pana sattamagga�g홳i honti. Catutthe cha bojjha�g홳�, aya� viseso p홥akajjh홳aniyamena ceva vipassan홳iyamena ca hoti, tesampi hi pubbabh홪avipassan� somanassa sahagat홶i upekkh홹ahagat홶i hoti, vu쩟h홳ag홲in� somanassasahagat홤a. Pa쨇amajjh홳a� p홥aka� katv� nibbattita magge pana upekkh홤ittekaggat홼asena dve jh홳a�g홳i, bojjha�gamagga�g홳i cha satta ceva, ayampi viseso ubhayaniyama vasona hot�; imasmi� hi naye pubbabh홪avipassan� somanassasahagat� v� upekkh� sahagat� v� hoti, vu쩟h홳ag홲in� apekkh홹ahagat홼a. Ar�pajjh홳홳� pad홮홳i katv� upp홥itamaggepi eseva nayo. Eva� p홥akajjh홳ato vu쩟h홿a ye keci sa�kh홸e sammasitv� nibbattitamaggassa 홹annapadese vu쩟hitasam홶atti attano sadisabh홼a� karoti, bhumivan�o viya godh홼a程assa. Dutiyatthera v홥e pana yato yato sam홶attito vu쩟h홿a ye ye sam홶atti dhamme sammasitv� maggo nibbattito hoti, ta� ta� sam홶attisadi sova so hoti, 1 tatr홶i ca vipassan홳iyamo vuttanayeneva veditabbo. Tatiyattherav홥e attano attano ajjh홹ay홳u r�pena ya� ya� jh홳a� p홥aka� katv� ye ye jh홳adhamme sammasitv� maggo nibbattito, ta� ta� jh홳asadisova so hoti. P홥a kajjh홳a� pana vin�2ajjh홹ayamatteneva ta� na sijjhati, sv홿a mattho navdako v홥asuttena dipetabbo. Etth홶i ca vipassan� niyamo vuttanayeneva veditabbo. Eva� t홼a sa�kh홸upekkh� bojjha�gamagga�gajh홳a�g홳i niyamet흓i veditabb�. Sace tan홿a� 홥ito kileso vikkhambhayam홳� dukkhena sappayogena sasa�kh홸ena vikkhambhetu� asakkhi, dukkh홶a헻pad� n홲a hoti. Vipariy홿ena [PTS Page 668] [\q 668/] sukh� pa헻pad�, kilese pana vikkhambhetv� vipassan홶ariv홹a� maggap홺ubh홼a� sanika� kurum홳� dandh홣hiㄴ� n홲a hoti. Vipariy홿ena khipp홣hiㄴ� iti aya� sa�kh홸upekkh� 홪aman흝a쩟h홳e 헺atv� attano atthino maggassa n홲a� deti, tena maggo catt홸a n홲홳i labhati. S� pan홿a� pa헻pad� kassaci bhikkhuno n홳� hoti. Kassaci catusupa maggesu ek홼a, buddh홳a� pana catt홸opi magg� sukh홶a헻pad� khipp홣hiㄴ홼a ahesu�, tath� dhammasen홶atissa, mah� moggall홳attherassa pana pa헺amamaggo sukh홶a헻pado khipp홣hiㄴo ahosi, apari tayo dukkh홶a헻pad� dandh홣hiㄴ�. Yath� ca pa헻pad�, eva� adhipatayobi kassaci bhikkuno catusu maggesu n홳� honti kassaci catusupi ek홼a. Eva� sa�kh홸upekkh� pa헻pad홼isesa� niyameti, yat� pana vimokkhavisesa� niyameti ta� pubbe vuttameva. Apica maggo n홲a pa쨇ahi k홸a�ehi n홲a� labhati sarasene v� paccanikena v� sagu�ena v� 홸amma�ena v� 홪amanena v�, sace 1. S� 1 sam홶atti sadisova hoti. 2. Ma. Sammasitajjh홳a� v�. [SL Page 502] [\x 502/] Hi sa�kh홸upekkh� aniccato sa�kh홸e sammasitv� vu쩟h홺i, animitta vimokkhena vimuccati, sace dukkhato sammasitv� vu쩟h홺i appa�i hitavimokkhena vimuccati. Sace anattato sammasitv� vu쩟h홺i suㄴatavimokkhena vimuccati. Sace anattato sammasitv� vu쩟h홺i suㄴatavimokkhena vimuccati ida� sarasato n홲a� n홲a. Yasm� panesa anicc홳upassan홿a sa�kh홸홳a� ghanavinibebh홪a� katv� niccanimittadhuvanimittasassatanimitt홳i pajahanto 홪ato. Tasm� animitto, dukkh홳upassan홿a pana sukhasaㄴa� pah홿a pa�idhi� patthana� sukkh홶etv� 홪atatt� appa�ihito, anatt홳upassan홿a attasattapuggalasaㄴa� pah홿a sa�kh홸홳a� suㄴato di쩟hatt� suㄴatoti ida� paccanikato n홲a� n홲a. R홪ad흂i panesa suㄴatt� suㄴato, r�panimitt홥흋a� r홪animitt홥흋a� yeva v� abh홼ena animitto, r�panimitt홥흋a� r홪animitt홥흋a� yeva v� abh홼ena animitto, r홪apa�idi홥흋a� abh홼ato appa�ihitoti idamassa sagu�ato n홲a�. Sv홿a� suㄴa� animitta� appa�ihita쨇a nibb홳a� 홸amma�a� karot흓ipi suㄴato animitto appa�ihitoti vuccati. Idamassa 홸amma�ato n홲a�. [PTS Page 669] [\q 669/] 홪amana� pana duvidha� vipassan홪amana� magg홪amana쨇a, tattha magge vipassan� gamana� labhati, phale magg홪amana�, anatt홳upassan홫i suㄴ홺� n홲a. Suㄴatavipassan홿a maggo suㄴato, anicc홳upassan� animitt� n홲a, animittavipassan홿a mageg� animitto, ida� pana n홲a� na abhidhammapariy홿ena labbhati, suttantapariy홿ena labbhati, tatrahi gotubhuㅓ�a� animitta� nibb췹a� 홸amma�a� katv� animittan홲aka� hutv� saya� 홪aman흝a쩟h홳e 헺atv� maggassan홲a� det흓i vadanti, tena maggo animittoti vutto, magg홪amanena pana phala� animittanti yujjateva. Dukkh홳upassan� sa�kh홸esu pa�idi� sukkh홶etv� 홪atatt� appa�ihit� n홲a, appa�ihita vipassan홿a maggo appa�ihito, appa�ihitamaggassa phala� appa�ihita�, eva� vipassan� attano n홲a� maggassa deti, maggo phalass홺i ida� 홪amanato n홲a�. Evamaya� sa�kh홸upekkh� vimekkhavisesa� niyamet흓i. Sa�kh홸upekkh채췹a� ni쩟hita�. Tassa ta� sa�kh홸upekkh채췹a� 홹evantassa bh홼entassa bahul흆arontassa adhimokkhasaddh� balavatar� nibbattati, viriya� s�paggahita� hoti, sati s�pa쩟hit�, citta� susam홫ita�, tikkhatar� sa�kh홸upekkh� uppajjati, tassa d홳i maggo uppajjissat흓i sa�kh홸upekk� sa�kh홸e anicc홺i v� dukkh홺i v� anatt홺i v� sammasitv� bhava�ga� otarati, bhava�g홳antara� sa�kh홸upkhoya katana yeneva sa�kh홸e anicc홺i v� dukkh홺i v� anatt홺i v� 홸amma�a� kurum홳a� uppajjati manodv홸홼ajjana�, tato bhava�ga� [SL Page 503] [\x 503/] �va쩟etv� appannassa tassa kiriyacittass홳antara� avicika� cittasantati� anuppabandham홳a� tatheva sa�kh홸e 홸amma�a� katv� uppajjati pa헺ama� javanacitta�, ya� parikammanti vucacti, tadanantara� tatheva sa�kh홸e 홸amma�a� katv� uppajjati dutiya� javanacitta�, ya� apac홸anti vuccati. Tadanantarampi [PTS Page 670] [\q 670/] tatheva sa�kh홸e 홸amma�a� katv� uppajjati tatiya� javanacitta�, ya� anulomanti vuccati. Ida� nesa� p쳇iyekka� n홲a�. Avisesena pana tividha� peta� 홹evanantipi parikammantipi upac홸antipi anulomantipi cattu� pa쩟ati; kissaanuloma�? Purimapacchimabh홪홳a�. Ta� hi purim홳a� a쩟hanna� vipassan채췹홳a� tathakiccat홿a anulometi, upari ca sattati�s홿a bodhipakkhiyadhamm홳a�, ta� hi aniccalakka点divasena sa�kh홸e 홸abbha pavattatt� udayabbayavant홳a� yeva vata dhamm홳a�udayabbayaㅓ�a� upp홥avaye addas홺i ca- bha�gavant홳a� yeva vata bha�g홳upassana� bha�ga� addas홺i ca sabhaya� yeva vata bhayatupa쩟h홳assa bhayato upa쩟hitanti ca- s홥흋ave yeva vata 홥흋av홳u passana� 홥흋ava� addas홺i ca- nibbivditabbe yeva vata nibbid채췹a� nibbinnanti camu쨇itabbamhi yeva vata mu쨇itukamyat채췹a� mu쨇ituk홲a� j홺anti capa헻sa�kh홺abba� yeva vata pa헻sa�kh채췹ena pa헻sa�kh홺anti ca - upekkhitabba�yeva vata sa�kh홸upekkh홿a upekkhitanti ca atthato vadam홳a� viya imesa쨇a a쩟hanna� ㅓ点na� tathakiccat홿a anulometi; upari ca sattati�s홿a bodhipakkhiya dhamm홳a� t홿a pa헻pattay� pattabbatt�; yath� hi dhammiko r홭� vinicchaya쩟h홳e nisinno voh홸ikamah홲att홳a� vinicchaya� sutv� agatigamana� pah홿a majjhattho hutv� eva� hotuti anumoda m홳o tesa쨇a vinicchayassa anulometi, por췹assa ca r홭a dhammassa; eva� sampadamida� veditabba�. R홭� viya hi anulomaㅓ�a�, a쩟havoh홸ikamah홲att� viya a쩟haㅓ点ni, por췹ar홭adhammo viya sattati�sabodhipakkhiy�, tattha yath� r홭� eva� hotuti vadam홳o voh홸ik홳a쨇a vinicchayassa r홭adhammassa ca anulometi, evamida� anicc홥ivasena sa�kh홸e 홸abbha uppajjam홳a� a쩟hannadva ㅓ点na� tathakiccat홿a anulometi, upari ca sattati�s홿a bodhipakkhiya dhamm홳a�, teneva sacc홳ulomikaㅓ�anti vuccat흓i. Anulomaㅓ�a� ni쩟hita�. [PTS Page 671] [\q 671/] Ida쨇a pana anulomaㅓ�a� sa�kh홸홸amma点ya vu쩟h홳ag홲iniy� vipassan홿a pariyos홳a� hoti, sabbena sabba� pana gotra bhuㅓna� vu쩟h홳ag홲iniy� vipassan홿a pariyos홳a�; id홳i tass� yeva vu쩟h홳ag홲iniy� vipassan홿a asammohattha� aya� suttasa� sandan� veditabb�. Seyyath휾a�? Aya� hi vu쩟h홳ag홲in흚ipassan� [SL Page 504] [\x 504/] Sa殼yatana vibha�gasutte "atammayata� bhikkhave niss홿a atammayata� 홪amma y홿a� upekh� ekatt� ekattasit� ta� pajahatha ta� samatikkamath�"ti eva� atammayat홺i vutt�, alagaddasuttante "nibbivda� virajjati vir홪� vimuccat�"ti eva� nibbid홺i vutt�, sus흊asuttante "pubbe ko susima dhamma쩟hitiㅓna� pacch� nibb췹e ㅓ�a� "ti eva� dhamma쩟hitiㅓ�anti vutt�, po쩟hap홥asuttante "saㄴ� kho po쩟hap홥a pa헺ama� uppajjati pacch� ㅓ�a�"ti eva� saㄴagganti vutt�, dasuttarasuttante "pa헻pad채췹adassanavisuddhi p홸isuddhi padh홳iya�ga�"ti eva� p홸isundipadh홳iya�ganti vutt�, pa헻sambhid홲agge " y� camu쨇itukamyat� y� ca pa헻sa�kh홳upassan� y� ca sa�kh홸upekkh� ime dhamm� eka쩟h� vya쨓anameva n홳a�"ti eva� t흂i n홲ehi vutt�, pa쩟h홳e "anuloma� gotrabhussa anuloma� vod홳ass�"ti eva� dv흂i* n홲ehi vutt�, rathav흋흓asuttante " ki� pan홼uso pa헻pad채췹adassanavisuddhattha� bhagavati brahmacariya� vussat�"ti eva� pa헻pad채췹adassanavisuddh흓i vutt�. Iti nekehi n홲ehi kittit� y� mahesin�, Vu쩟h홳ag홲in� sant� parisuddh� vipassan�. Vu쩟h홺uk홲o sa�s홸a dukkhapa�k� mahabbhay�. Kareyya satata� tattha yoga� pa詮itaj홺ikoti. Iti s홥hujanap홲ojjatth홿a kate vusuddhimagge Paㄴ홣h홼an홥hik홸e Pa헻pad채췹adassanavisuddhiniddeso n홲a Ekav흒atimo paricchedo. [PTS Page 672] [\q 672/] 22. Γ�adassanavisuddhi niddeso. Ito para� gotrabhuㅓ�a� hoti. Ta� maggassa 홼ajjana쩟h홳i yatt� neva pa헻pad채췹adassanavisundi� na ㅓ�adassanavisuddhi� bhajati. Antar� abboh홸ikameva hoti, vipass홹ote patitatt� pana vipassan홺i sa�kha� gacchati. Sot홶attimaggo sakad홪홲imaggo an홪홲ivaggo arahattamaggoti imesu pana catusu maggesu ㅓ�a� ㅓ�adassanavisuddhi n홲a; tattha pa헺amamaggaㅓna� t홼a samp홥etu k홲ena aㄴa� ki쨇i k홺abba� n홲a natthi, ya� hi tena k홺abba� siy� ta� anulom홼as홳a� vipassana�upp홥entena katameva. *T흂i. [SL Page 505] [\x 505/] Eva� uppannaanulomaㅓ�assa panassa tehi t흂ipi anuloma ㅓ�ehi attano bal홳ur�pena th�lath�le saccapa헻cch홥ake tamamhi antaradh홶ite sabbasa�kh홸agatesu citta� na pakkhandati na santi쩟hati n홥imuccati na sajjati na laggati na bajjhati, paduma pal� sato udaka� viya patil흝ati patiku헯ti pativa쩟ati; sabba� nimitt� ramma�ampi sabba� pavatt홸amma�ampi pa�ibodhato upa쩟h홺i. Athassa sabbasmi� nimittapavatt홸amma�e pa�ibodhato upa쩟hite anulomaㅓ�assa 홹evanante animitta� appavatta� visa�kh홸a� nirodha� nibb홳a� 홸amma�i kurum홳a� puthujjanagotta� puthujjana sa�kha� puthujjanabhumi� atikkamam홳a� ariyagotta� ariyasa�khi ariya bhumi� okkamam홳a� nibb췹홸amma�e pa헺am홼a쩟ana pa헺am홣hoga pa헺amasamann홫홸abh�ta� maggassa anantarasamanantar홹evana [PTS Page 673] [\q 673/] �pa nissayanatthivigatavasena chahi 홮홸ehi paccayabh홼a� s홥hayam홳a� sikh홶patta� vipassan홿a muddhabh�ta� apunar홼attaka� uppajjati gotra bhuㅓ�a�, ya� sandh홿a vutta�: " katha� bahiddh� vu쩟h홳aviva쩟ane paㄴ� gotrabhuㅓ�a�? Upp홥a� abhibhuyyat흓i gota;bhu, pavatta� katha� bahiddh� vu쩟h홳aviva쩟ane paㄴ� gotrabhuㅓ�a�? Up홿홹a� abhibhuyat흓i gotrabhu, bahind� sa�kh홸animitta� abhibhuyyat흓i gotrabhu, anupp홥a� pakkhandat흓i gotubhu, appavatta� -pe-anup홿홹a� nirodha� nibb췹a� pakkhandat흓i gotrabhu, upp홥a� abhibhuyitv� anupp홥a� pakkhandat흓i gotubhu"ti[a] sabba� vitth홸etabba�. Tatr홿a� ek홼ajjanena ekav흓hiya� pavtam홳홳ampi anulomagotrabhuna� n홳홸amma�e pavattan홮홸ad흍ik� upam�: yath홫i mah홲홺ika� la�ghitv� parat흏e pati쩟h홺uk홲o puriso vegena dh홼itv� m홺ik홿a orimat흏e rukkhas홮ha�ya bandhitv� olambita� rajju� v� ya쩟hi� v� gahetv� ulla�ghitv홶arat흏aninna po�apabbh홸ak홿o hutv� parat흏assa uparibh홪a� patto ta� mu쨇itv� vedham홳o paratire patitv� sanika� pati쩟h홺i evamev홿a� yog홼acaropi bhava yoni gati 쩟hiti niv홹홳a� parat흂abhute nibb췹e pati쩟h홺uk홲o udayabbay홳upassan홥in� vegena dh홼itv� attabh홼arukkhas홮h홿a olambita� r�parajju� v� vedan홥isu aㄴatarada詮a� v� aniccanti v� dukkhanti v� anatt홺i v홺i anulom홼ajjanena gahetv� ta� amu쨇am홳ova pa헺amena anulom홤ittena ulla�ghitv� dutiyena paratiraninnapo�apabbh홸ak홿o viya nibb췹aninnapo�apabbh홸a m홳aso hutv� tatiyena parat흏assa uparibh홪a� patto viya id홳i pattabbassa nibb췹assa 홹anno hutv� tassa cittassa nirodhena ta� sa�kh홸홸amma�a� mu쨇itv� gotrabhucittena visa�kh홸e parat흏a bhute nibb췹e patati, ek홸amma�e pana aladdh홹evanat홿a vedham홳o so puriso viya na t홼a suppati쩟hito hoti, tato maggaㅓ�ena pati쩟h홺흓i. Tattha anuloma� saccapa헻cch홥aka� kilesa [A.] Pa쩟h홳ap초i - ㅓ�akath�. [SL Page 506] [\x 506/] Tama� vinodetu� sakkoti, na nibb췹am홳aramma�a� k홺u�; gota;bhu nibb췹ameva 홸amma�a� k홺u� sakkoti, na saccapa헻cch홥aka� tama� vinodetu�, tatr홿a� upam�: [PTS Page 674] [\q 674/] eko kira cakkhum� puriso nakkhattayoga� j홳iss홲흓i rattibh홪e nikkhamitv� canda� passitu� uddha� ullokesi. Tassa val홫akehi pa헻cchannatt� cando na paㄴ홿ittha, atheko v홺o u쩟hahitv�: th�lath�le val홫ake viddha� sesi, aparo majjhime, aparo sukhumepi, tato so puriso vigata val홫ake nabhe canda� disv� nakkhattayoga� aㄴ홹i. Tattha tayo val홫ak� viya saccapa헻cch홥aka� th�lamajjhimasukhuma� kilesandhak홸a�, tayo v홺� viya t퇘i anulomacitt홳i, cakkhum� puriso viya gotrabhugㅓ�a�, cavdo viya nibb췹a�, ekekassa v홺assa yath홮ka mena val홫akaviddha�sana� viya ekekassa anulomacittassa sacca pa헻cch홥akatamavinodana�, vigataval홫ake nahe tassa purisassa visuddhavandadassana� viya vigate saccapa헻cch홥ake tame gotrabhuㅓ�assa visuddhanibb췹adassana�, yatheva hi tayo v홺� chandapa헻cch� dake val홫akeyeva viddha�setu� sakkonti. Na canda� da쩟hu�, eva� anulom홳i saccapa헻cch홥aka� tama�yeva vinodetu� sakkonti na nibb췹a� da쩟hu�, yath� so puriso cavdameva da쩟hu� sakkoti, na val홫ake viddha�setu�, eva� gotrabhuㅓ�a� nibb췹ameva da쩟hu� sakkoti. Na kilesatama� vinodetu�, teneva ceta� maggassa 홼ajjananti vuccati, ta� hi an홼ajjanampi sam홳a� 홼ajjana쩟h홳e 헺atv� " eva� nibbatt홫�"ti maggassa saㄴa� datv� viya nirujjhati, maggopi tena dinnasaㄴa� amu쨇itv홼a av휽isantativasena ta� ㅓ�a� anuppabandham홳o anibbiddhapubba� appad홯itapubba� lobhakkhandha� dosakkhandha� mohakkhandha� nibbijjham홳ova pad홯aya m홳ova nibbattati. Tatr홿a� upam�: eko kira iss홹o a쩟ha usabhamatte padese phalakasata� 헺ap홶etv� vatthena mukha� ve헺etv홹ara� sannayhitv� cakkayante a쩟h홹i, aㄴopuriso cakkayanta� 홼ijjhitv� yad� iss홹assa phalaka� abhimukha� hoti, tad� tattha da詮a kena saㄴa� det� iss홹o da詮akasaㄴa� amucitv홼a sara� khipitv� phalakasaka� nibbijjhati, tattha da詮akasaㄴa� viya gotrabhu ㅓ�a�, iss홹o viya maggaㅓ�a�, iss홹assa da詮akasaㄴa� amu쨇itv홼a phalakasatanibbijjhana� viya maggaㅓ�assa [PTS Page 675] [\q 675/] gotrabhu ㅓ�ena dinnasaㄴa� amu쨇itv홼a nibb췹a� 홸amma�a� katv� anibbiddhapubb홳a� app홥홯itapubb홳a� lobhadosamohakkhandh홳a� nibbijjhanapad홯ana�, na kevala� vesa maggo lobhakkhandh홥흋a� nibbijjdhanameva karoti, api ca kho anamataggasa�s홸ava쩟adukkha samudda� soseti, sabbaap홿adv홸홳i pidahati, sattanna� ariyadhan홳a� sammukh휻h홼a� karoti, a쩟ha�gika� micch홲agga� pajahati, sabba verabhay홳i v�pasameti, samm홹ambuddhassa orasaputtabh홼a� upaneti. [SL Page 507] [\x 507/] Aㄴesa� ca anekasat홳a� 홳isa�s홳a� pa헻l홣h홿a sa�vattat흓i, eva� anek홳isa�sad홿akena sot홶attimaggena sampayutata� ㅓ�a� sot홶attimaggaㅓ�anti. Pa헺amamaggaㅓ�a� ni쩟hita�. Imassa pana ㅓ�assa anantara� tasseva vip홮abh�t홳i dve t퇘i v� phalacitt홳i uppajjanti, anantaravip홮att� yeva hi lokuttarakusal홳a� "sam홥him홳antarikaㄴam홫�"ti ca"dandha� 홳antarika� p홶u点ti 홹av홳a� khay홿�"ti ca 홥i vutta�. Keci pana eka� dve t퇘i catt홸i v� phalacitt홳흓i vadanti ta� na gahe tabba�. Anulomassa hi 홹evanante gotrabhuㅓ�a� uppajjati, tasm� sabbantimena paricchedena dv흂i anulomacittehi bhavitabba�, na hi eka� 홹evanapaccaya� labhati, sattacittaparam� ca ek� javana c흓hi; tasm� yassa dve an�lom홳i, tassatatiya� gota;bhu, catuttha� magga citta�, t퇘i phalacitt홳i honti; yassa t퇘i anulom홳i, tassa catuttha� gotrabhu, pa쨇ama� maggacitta�, dve phalacitt홳i honti; tena vutta� dve t퇘i v� phalacitt홳i uppajjant흓i. Keci pana yassa catt홸i anulom홳i, tassa pa쨇ama� gotrabhu, cha쩟ha� magga citta�, eka� phalacittanti. Ta� pana yasm� "catuttha� pacama� v� appeti, nara tato� 홹annabhava�gatt�"ti pa헻kkhitta�, tasm� na s홸ato paccetabba�; [PTS Page 676] [\q 676/] ett홼at� ca panesa sot홶anno n홲a dutiyo ariyapuggalo hoti. Bhusappamattopi hutv� sattakkhattu� devesu ca manussesu ca sandh홼itv� sa�saritv� dukkhassantakara�asamattho hoti. Phalapariyos홳e panassa citta� bhava�ga� otarati. Tato bhava�ga� upacchinditv� maggapaccavekkha natth홿a uppajjati manodv홸홼ajjana�, tasmi� niruddhe pa헻p쳇iy� sattamaggapaccavekkha�ajavan홳흓i. Puna bhava�ga� otaritv� teneva nayena phal홥흋a� paccavekkha�atth홿a 홼ajjan홥흋� uppajjanti yesa� uppattiy� esa magga� paccavekkhati phala� paccavekkhati pah흋akilese paccavekkhati avasi쩟hakilese paccavekkhati nibb홳a� paccavekkhati. So hi imin� vat홫a� maggena 홪a toti magga� paccavekkhati, tato aya� me 홳isa�so laddhoti phala� paccavekkhati, tato ime n홲a me kiles� pah흋홺i pah흋a kilese paccavekkhati, tato ime n홲a me kiles� ava si쩟h홺i uparimaggattayavajjhe kilese paccavekkhati, avas홳e ca aya� me dhammo 홸amma�atopa헻viddhoti amata� nibb췹a� paccavekkhati iti sot홶annassa ariyas홼akassa pa쨇apaccavekkha点ni honti. Yath홤a sot홶annassa eva� sakad홪홲ian홪홲i [SL Page 508] [\x 508/] Nampi. Arahato pana avasi쩟hakilesapaccavekkha�a� n홲a natth흓i. Eva� sabb홳ipi ek�nav흒ati paccavekkha点ni n홲a, ukka쩟haparicche doyeva ceso; pah흋홼asi쩟hanilesapaccavekkha�a�hi sekkh홳ampi hotiv� n� v�, tassa hi paccavekkha�assa ab홼eneva mah홳홲o bhagavanta� pucchi " kosu n홲a me dhammo ajjhatta� appah퇘o yena me ekad� lobhadhamm홶i citta� pariy홥홿a ti쩟hanti"ti sabba� vitth홸ato veditabba�. Eva� paccavekkhitv� pana so sot� panno ariyas홼ako tasmi� yeva v� 홹ane nisinno aparena v� samayena k홲arugavy홶홥홳a� tanubh홼홿a dutiy홿a bhumiy� pattiy� yoga� karoti, so indriyabalabojjha�g홳i samodh홳etv홺adeva r�pavedan홹aㄴasa�kh홸aviㄴ췹abheda� sa�kh홸agata� anicca� dukkhamanatt홺i ㅓ�ena parimaddati parivatteti vipassan� v흓hi� og홫ati, tasseva� [PTS Page 677] [\q 677/] pa헻pannassa vuttanayeneva sa�kh홸upekkh� vas홳e ek홼ajjanena anulomagotubhuㅓ�esu uppannesu gotrabhuanantara� sakad홪홲ivaggo uppajjati, tena sampayutta� ㅓ�a� sakad홪홲imaggaㅓ�anti. Dutiyaㅓ�a� ni쩟hita�. Imassapi ㅓ�assa anantara� vuttanayeneva phalacitt홳i veditabb홳i, ett홼at� cesa sakad홪홲i n홲a catuttho ariyapuggalo hoti sakideva ima� loka� 홪antv� dukkhassantakara�asamattho. Tato para� paccavekkha�a� vuttanayameva. Eva� paccavekkhitv� ca so sakad홪홲� ariyas홼ako tasmi� yeva v� 홹ane nisinno aparena v� samayena k홲ar홪avy홶홥홳a� anavasesappah홳홿a tatiy홿a bhumiy� pattiy� yoga� karoti, so indriyabalabojjha�g홳i samodh홳etv� tadeva sa�kh홸agata� anicca dukkhamanatt홺i ㅓ�ena parimaddati parivatteti vipassan홼흓hi� og홫ati. Tasseva� pa헻pannassa vuttanayeneva sa�kh홸upekkh홼as홳e ek홼ajja nena anulomagotrabhuㅓ�esu uppannesu gotrabhuanantara� an홪홲imaggo uppajjati, tena sampayutta� ㅓ�a� an홪홲i maggaㅓ�anti. Tatiya ㅓ�a� ni쩟hita� Imassapi ㅓ�assa anantara� vuttanayeneva phalacitt홳i veditabb홳i. Ett홼at� cesa an홪홲� n홲a cha쩟ho ariya puggalo hoti opap홺iko tattha parinibb홿� an홼attidhammo tasm� lok� pa헻sandhivasena nayima� loka� punar홪ant�. Tato para� paccavekkha�a� vuttanayameva, eva� paccavekkhitv� ca so an� [SL Page 509] [\x 509/] G홲� ariyas홼ako tasmi� yeva v� 홹ane nisinno aparena v� samayena r�parugaar�par홪am홳auddhaccaavijj홳a� anavasseppa h홳홿a catutth홿a bhumiy� pattiy� yoga� karoti, so indriyabalabojjha�g홳i samodh홳etv� tadeva sa�kh홸agata� anicca� dukkhamanatt홺i ㅓ�ena parimaddati [PTS Page 678] [\q 678/] parivatteti vipassan홼흓hi� og홫ati, tasseva� pa헻pannassa vuttanayeneva sa�kh홸upekkh홼as홳e ek홼ajjanena anulomagotrabhuㅓ�esu uppannesu gotrabhu anantara� arahattamaggo uppajjati, tena sampayutta� ㅓ�a� arahattamaggaㅓ�anti. Catutthaㅓ�a� ni쩟hita�. Imassapi ㅓ�assa anantara� vuttanayeneva phalacitt홳i vedi tabb홳i, ett홼at� cesa arah� n홲a a쩟hamo ariyapuggalo hoti mah홮h퇘홹avo antimadehadh홸� ohitabh홸o anuppatta sadattho parikkh퇘abhavasaㄴojano sammadaㄴ홼imutto sadeva kassa lokassa aggadakkhi�ayyoti. Iti yanta� vutta� "sot� pattimaggo sakad홪홲imaggo an홪홲imaggo arahattamaggoti imesu pana catusu maggesu ㅓ�a� ㅓ�adassanavisundi n홲�"ti, ta�. Im홳i imin� anukkamena pattabb홳i catt홸i ㅓ点ni sandh홿a vutta�, id홳i imiss� yeva catuㅓ点ya ㅓ�adassanavisuddhiy� 홳ubh홼a vij홳anattha�: - Paripu程abodhipakkhiya bh홼o vu쩟h홳abalasam홿ogo, Ye yena pah홺abb� dhamm� tesa� pah홳a� ca. Kicc홳i pariㄴ홥흋i y홳i vutt홳i abhisamayak홯e, T홳i ca yath홹abh홼ena j홳itabb홳i sabb홳흓�. Tattha " paripun�abodhipakkhiyabh홼o"ti bodhipakkhiy홳a� paripun�abh홼o, catt홸o satipati쩟h홳� catt홸o sammappadh홳� catt홸o iddhip홥� pa쨇indriy홳i pa쨇abal홳i sattabojjha�g� ariyo a쩟ha�giko maggoti hi ime sattati�sa dhamm� bujjhana쩟he na bodhiti laddhan홲assa ariyamaggassa pakkhe bhavatt� bodhipakkhiy� n홲a, "pakkhe bhavatt�"tiapak홸abh홼e 헺itatt�. Tesu tesu 홸amma�esu okkanditv� pakkhanditv� upa쩟h홳ato pa쩟h홳a�, sati yeva pa쩟h홳a� satipa쩟h홳a�, k홿avedan홤ittadhammesu panass� asubha dukkha anicca anatt홮홸a gaha�avasena subha sukha nicca atta saㄴ� [PTS Page 679] [\q 679/] pah홳akiccas홥hanavasena ca pavattito catudh� bhedo hoti, tasm� catt홸o satipa쩟h홳홺i vuccanti. Padahanti eten홺i padh홳a�, sobhana� padh홳a� sammappadh홳a�; samm� s홲a� v� padahanti eten홺i sammappadh홳a�; sobhana� v� ta� kilesavir�pattavira [SL Page 510] [\x 510/] Hato padh홳a쨇a hita sukha nipph홥akattena se쩟habh홼홼abhanato padh홳abh홼akara�ato c홺i sammappadh홳a�, viriyasseta� adhivacana�; tayida� uppann홳uppann홳a� akusal홳a� pah홳홳uppattikicca� anuppannuppann홳a쨇a kusal홳a� uppatti쩟hiti kicca� s홥hayat흓i catubbidha� hoti. Tasm� catt홸o sammappadh홳홺i vuccanti. Pubbe vuttena ijjhana쩟hena iddhi, tass� sampayutt홿a pubba�gama쩟hena phalabh�t홿a pubbabh홪akara�a쩟hena caiddhiy� p홥oti iddhi p홥o, so chand홥ivasena catubbido hoti, tasm� catt홸o iddhi p홥홺i vuccanti, yath홫a: - " catt홸o iddhip홥� chandiddhip홥o viriyiddhi p홥o cittiddhip홥o v흊a�siddhip홥o "ti[a] ime lokuttar홼a. Lokiy� pana "chanda쨇e bhikkhu adhipati� karitv� labhati sam홥i� labhati cittassekaggata�, aya� vuccati chandasam홥h�"ti[a] 홥ivacanato chanch홥i adhipativasena pa헻la�dhamm홶i honti. Assaddhiyakosajjapam홥a vikkhepa sammoh홳a� abhibhavanato abhibhavanasa�kh홺ena adhipati ya쩟hena indriya�, assaddhiy홥흂i ca anabhibhavaniyato akampiya쩟hena bala�, tadubhayampi saddh홥ivasena pa쨇avidha� hoti, tasm� pacindriy홳i pa쨇abal홳흓i vuccanti. Bujjhanakasattassa pana a�gabh홼ena sati 홥ayo satta bojjha�g�, niyy홳ika쩟hena ca samm홥i쩟hi홥ayo a쩟ha magga�g� honti. Tena vutta� " satta bojjha�g�, ariyo a쩟ha�giko maggo"ti. Iti ime sattati�sa bodhipakkhiy� dhamm� pubbabh홪e lokiyavipassan홿a vattam홳홿a cuddasavidhena k홿a� parigga�hato k홿홳upassan홹atipa쩟h홳a�, navavidhena vedana� parigganhato vedan홳upassan� satipa쩟h홳a�, so�asavidhena citta� parigga�hato citt홳upassan홹atipa쩟h홳a�, [PTS Page 680] [\q 680/] pa쨇avidhena dhamme parigga�hato dhamm홳upassan홹atipa쩟h홳a�, imasmi� attabh홼e anuppannapubba� parassa uppanna� akusala� disv홿ath� pa헻pannasesata� uppanna� na tath� pa헻pajjiss홲i eva� me eta� n�ppajjissat흓itassa anupp홥홿a v홿amanak홯e pa헺ama� sammappadh홳a�, attano samud홤홸appatta� akusala� disv� tassa pah홳홿a v홿amanak홯e dutiya�, imasmi� attabh홼e anuppannapubba� jh홳a� v� vipassana� v� upp홥etu� v홿amantassa tatiya�, uppanna� yath� na parih홿ati, eva� punappuna upp홥entassa catuttha� sammappadh홳a�. Chanda� dhura� katva kusalupp홥anak홯e chandiddhip홥o -pe- micch홼홤홿a viramanak홯e samm홼홤홺i eva� n홳acittesu labbhanti. Imesa� pana catunna� ㅓ点na� uppattik홯e ekacitte labbhanti, phalakkha�e 헺apetv� catt홸o sammappadh홳e avases� tetti�sa labbhanti, evi ekacitte labbham홳esu cetesu ek홼a nibb췹홸amma点 sati k홿홥isu subhasaㄴ홥ippah홳akiccas홥hanavasena [A]vibha�gap초i - indip홥avibha�ga. [SL Page 511] [\x 511/] Catt홸o satipa쩟h홳홺i vuccati. Ekameva ca viriya� anuppann홳a� anupp홥홥ikiccas홥hanavasena catt홸o sammappadh홳홺i vuccati. Sesesu h홶ana vaКhana� natthi, api ca tesu: - Nava ekavidh� eko dvedh홺ha catupa쨇adh�, A쩟hadh� navadh� ceva iti kddh� bhavanti te. "Nava ekavidh� "ti chando citta� p흓i passaddhi upekkh� sa�kappo v홤� kammanto 홭ivoti ime nava chandiddhip홥홥ivasena ekavidh홼a honti, na aㄴa� ko쩟h홹a� bhajanti; "eko dvedh�"ti saddh� indriyabalavasena dvedh� 헺it�, "atha catu pa쨇adh�"ti athaㄴo eko catudh�, aㄴo pa쨇adh� 헺itoti atto, tattha sam홥hi eko indriya balabojjha�gamagga�gavasena catudh� 헺ito. Paㄴ� tesa� ca catunna� iddhip홥ako쩟h홹assa ca vasena pa쨇adh�, "a쩟hadh� navadh� cev�"ti aparo eko a쩟hadh� eko navadh� 헺itoti attho, catu satipa쩟h홳a indriya bala bojjha�ga magga�gavasena sati a쩟hadh� 헺it�, catusammappadh홳a iddhip홥a indriya bala bojjha�ga magga�gavasena viriya� navadh홺i, eva�: [PTS Page 681 [\q 681/] -] "Cuddaseva asamhinn� hontete bodhipakkhiy�, Ko쩟h홹ato sattavidh� sattati�sappabhedato. Sakiccanipph홥anato sar�pena ca vuttito. Sabbeva ariyamaggassa sambhave sambhavanti te"ti. Eva� t홼ettha paripu程abodhipakkhiyabh홼o j홳itabbo. "Vu쩟h홳abalasam홿ogo"ti vu쩟h홳adveva balasam홿ogo ca, lokiyavipasn� hi nimitt홸amma�att� ceva pavatti k홸a�assa ca samudayassa asamucchindanato neva nimitt� na pavatt� vu쩟h홺i, gotrabhuㅓna� samudayassa asamuccivdanatona pavatt� vu쩟h홺i, nibb췹홸amma�ato pana nimitt� vu쩟h홺흓i ekato vu쩟h홳a� hoti. Ten홫a "bahiddh� vu쩟h홳aviva쩟ane paㄴ� gotrabhuㅓ�a"nti. [A] tath� "upp홥� viva쩟itv� anupp홥a� pakkhandat흓i gotrabhu, pavatt� viva쩟hitv�"ti sabba� veditabba�. Im홳i pana catt홸i ㅓ点ni animitt홸amma�att� nimittato vu쩟hahanti, samudayassa samucchivdanato pavatt� vu쩟hahant흓i dubhato vu쩟h홳홳i honti, tena vutta� " katha� dubhato vu쩟h홳aviva쩟ane paㄴ� maggeㅓ�a�? Sot� patti maggakkha�e dassana쩟hena samm홥i쩟hi micch홥i쩟hiy� vu쩟h홺i, tadanuvattakakilesehi ca khavdhehi ca vu쩟h홺i, bahiddh� ca sabba nimittehi vu쩟h홺i, tena vuccati dubhato vu쩟h홳aviva쩟ane paㄴ� magge ㅓ�a"nti[a] abhiniropana쩟hena samm홹a�kappo micch� sa�kappo -pe- pariggaha쩟hena samm홼홤� micc홼홤홿a - samu쩟h홳a쩟hena [A.] Pa쩟h홳ap초i - ㅓ�akath�. [SL Page 512] [\x 512/] Samm홮ammanto- vod홳a쩟hena samm쳉jivo - paggaha쩟hena samm� v홿홲o - upa쩟h홳a쩟hena samm홹ati- avikkhepa쩟hena samm홹am홥hi micch홹am홥hito vu쩟h홺i, tadanuvattakakilesehi ca khandhehi ca vu쩟h홺i, bahiddh� ca sabbanimittehi vu쩟h홺i, tena vuccati dubhato vu쩟h홳aviva쩟ane paㄴ� magge ㅓ�anti. Sakad홪홲imaggakkha�e dassana쩟henasamm홥i쩟hi -peavikkhepa쩟hena samm홹am홥hi o殼rik� k홲ar홪asa�yojan홶a헻ghasa�yojan� o殼rik� k홲ar홪홳usay� pa헻gh홳usay� vu쩟h홺i -pean홪홲imaggakkha�e dassana쩟hena samm홥i쩟hi -peavikkhepa쩟hena samm홹am홥hi anusahagat� [PTS Page 682] [\q 682/] k홲ar홪asa�yojan� pa헻ghasa�yojan� anusahagat� k홲ar홪홳usay� pa헻gh홳usay� vu쩟h홺i -pe- arahatta maggakkha�e dassana쩟hena samm홥i쩟hi -peavikkhepa쩟hena samm홹am홥hi r�par홪� ar�p홸홪홲홳� uddhacc� avijj홿a m홳홳usay� bhavar홪홳usay� avijj홳usay� vu쩟h홺i, tadanuvattaka kilesehi ca khavdhehi ca vu쩟h홺i, bahiddh� ca sabbanimittehi vu쩟h홺i, tena vuccati dubhato vu쩟h홳a viva쩟ane paㄴ� maggeㅓ�a�"ti. Lokiy홳a� ca a쩟hanna� sam홶att흋a� bh홼an홮홯e samathabala� adhika� hoti, anicc홳upassa n홥ina� bh홼an홮홯e vipassan홣ala�, ariyamaggakkha�e pana yuganandh� te dhamm� pavattanti aㄴamaㄴa� anativattana쩟hena; tasm� imesu catusupi ㅓ�esu ubhayabalasam홿ogo hoti. Yath홫a: - " uddhaccasahagatakilesehi ca khandhehi ca vu쩟hahate cittassa ekaggat� avikkhepo sam홥hi nirodhagocaro, avijj홹ahagata kilesehi ca khandhehi ca vu쩟hahato anupassana헺ena vipassan� nirodhagocar�, iti vu쩟h홳a쩟hena samathavipassan� ekaras� honti, yuganatdh� honti, aㄴamaㄴa� n홺ivattanti, tena vuccati vu쩟h홳a쩟hena samathavipassana� yuganatdha� bh홼et�"ti[a] eva metthavu쩟h홳abalasam홿ogo veditabbo. "Ye yena pah� tabb� dhamm�, tesa� pah홳adv�"ti imesu pana catusu ㅓ�esu ye dhamm� yena ㅓ�ena pah홺abb�, tesa� pah홳a쨇a j홳itabba�, et� nihi yath홿oga� sa�yojana kilesa micchatta lokadhamma macchariya vipall홹a gattha agati 홹ava ogha yoga n흚ara�a par홲홹a up홥홳a anusaya mala akusalakammapatha cittupp홥asa�kh홺홳a� dhamm홳a� pah홳akar홳i; tattha sa�yojan홳흓i khandhehi khandh홳a� phalena kammassa dukkhena v� satt홳a� sa�yojakatt� r�par홪홥ayo dasa dhamm� vuccanti; y홼a쨑i te, t홼a etesa� anuparamoti; tatr홶i r�pa r홪o ar�par홪o m홳o uddhacca� avijj홺i ime pa쨇a uddha� nibbattanakakhandh홥isa�yojakatt� uddha� bh홪iyasa�yojan홳i n홲a, sakk홿adi쩟hi [PTS Page 683] [\q 683/] vicikicch홹ilabbatapar홲홹o k홲ar홪o pa헻ghoti [A.] Pa헺홳ap초i - yuganandhakath�. [SL Page 513] [\x 513/] Ime ja쨇a adhonibbattakakhandh홥isa�yojakatt� adhobh홪iya sa�yejan홺i n홲a, kiles홺i saya� sa�kili쩟hatt� sampayuttadhamm� na쨇a sa�kilesikatt� lobho doso moho m홳o di쩟hi vichikicch� th흋a� uddhacca� ahirika� anottappanti ime dasa dhamm�, micchatt홺i micch� pavattanato micch홥i쩟hi micch홹a�kappo micch홼홤� micch홮ammanto micch쳉jivo micch홼홿홲o micch홹ati micch홹am홥h흓i ime a쩟ha dhamm�; micch홼imutti micch채췹ehi v� saddhi� dasa. Lokadhamm홺i lokappavattiy� sati anuparamadhammatt� l홣ho al홣ho ayaso yaso sukha� dukkha� nind� pasa�s홺i ime a쩟ha, idha pana k홸a�opac홸ena l홣h홥ivatthukassa anunayassa al홣h홥ivatthukassa pa헻ghassa ceta� lokadhammagaha�ena gaha�a� katanti veditabba�. Macchariy홳흓i 홼홹amacchariya� kulamacchariya� l홣hamacchariya� dhammamacchariya� va程amacchariyanti im홳i 홼홹� d흒u aㄴesa� s홥h홸a�abh홼a� asahan홮홸ena pavatt홳i padvamacchariy홳i. Vipall홹홺i aniccadukkhaanattaasubhesu yeva vatthusu nicca� sukha� att� subhanti eva� pavatto saㄴ홼ipall홹o cittavipall홹o di쩟hivipall홹oti ime tayo; ganth홺i n홲ak홿assaceva r�p홮홿assa ca kanthanato abhijjh홥ayo catt홸o, tath홫i te abhijjh홮홿agantho vy홶홥o k홿agavtho s흈abbatapar홲홹o k홿agantho ida� sacc홣hiniveso k홿agantho icceva vutt�. Agat흓i chandadosamohabhayehi akattabbakara�assa kattabb홮ara�assa ca adhivacana�, ta�hi ariyehi agantabbatt� agat흓i vuccati. �sav홺i 홸amma�avasena 홪otrabhuto 홣havaggato ca savan홢sa�vutehi v� dv홸ehi gha헯cchiddehi udaka� viya samanato nicca pagghara�a쩟hena - sa�s홸adukkhassa v� samanato- k홲ar홪abhavar홪a micch홥i쩟hi avijj홳ameta� adhivacana�, [PTS Page 684] [\q 684/] bhavas홪are 홮aКhana쩟hena duruttara�a쩟hena ca ogh홺ipi- 홸amma�aviyogassa ceva dukkha viyogassa ca appad홳ato yog홺ipi tesa� yeva adhivacana�. N흚ara点n흓i cittassa 홼ara�an흚ara�apa헻cch홥ana쩟hena k홲acchand홥ayo pa쨇a; par홲홹oti tassa tassa dhammassasabh홼a� atikkammaparato abh�ta� sabh홼a� 홲asan홮홸ena pavattanato micch홥i쩟hiy� eta� adhivacana�, up홥홳홳흓i sabb홮홸ena pa헻ccasamupp홥a niddese vutt홳i k홲�p홥홳홥흋i catt홸i, anusay홺i th홲agata쩟hena k홲ar홪홳usayo pa헻gha m홳adi쩟hi vicikicch� bhavar홪a avijj홳usayoti eva� vutt� k홲ar홪홥ayo satta, te hith홲a gatatt� punappuna k홲ar홪홥흋a� uppattihetubh홼ena anusentiyev홺i anusay�. Mal홺i tela쨓anakalala� viya saya� ca asuddhatt� aㄴesa� ca asuddha bh홼akara�ato lobhadosamoh홺ayo. Akusalakammapath홺i akusalakammabh홼ena ceva duggat� na쨇a pathabh홼ena p췹홺ip홺o adinn홥홳a� k홲esu micch홤홸o [SL Page 514] [\x 514/] Mus홼홥o pisun홼홤� pharus홼홤� samphappal� abhijjh� vy홶홥o micch홥i쩟hitiime dasa; akusalacittupp홥홺i lobh�l� a쩟ha dosa m�l� dve moham�l� dveti ime dv홥asa; iti etesa� sa�yojan홥흋a� dhamm홳a� et홳i yath홿oga� pah홳akar홳i. Katha�? Sa�yojanesu t홼a: sakk홿adi쩟hi vicikicch� s흈abbatapar홲홹o ap홿agamaniy� ca k홲ar홪apa헻gh홺i ete pa쨇adhamm� pa헺amaㅓ�avajjh�, ses� k홲ar홪apa헻gh� o殼rik� dutiyaㅓ�avajjh�, sukhum� tatiyaㅓ�avajjh�, r�par홪홥ayo pa쨇api catutthaㅓ�avajkd� eva, paratopi ca yattha yattha evasaddena niyama� na kariss홲a, tattha tattha ya� ya� upariㅓ�a vajjhoti vakkh홲a, so so purimaㅓ�ehi hat홶홿agaman흝홥ibh홼ova hutv� upari ㅓ�avajjho hot흓i veditabbo. Kilesesu di쩟hi vicikicch� pa헺amaㅓ�avajjh�, doso tatiya ㅓ�avajjho, lobha moham홳athinauddhaccaahirika anottapp홳i catutthaㅓ�avajjh홳i. Micchattesu micch홥i쩟hi mus홼홥o micch홮ammanto micch쳉jivoti [PTS Page 685] [\q 685/] ime pa헺amaㅓ�avajjh�, micch홹a�kappo pisun홼홤� pharus홼홤홺i ime tatiya ㅓ�avajjh�, cetan� yeva cettha v홤홺i veditabbo, samphappal홶a micch홼홿홲asatisam홥hivimuttiㅓ点ni catutthaㅓ�avajjh홳i. Loka dhammesu pa헻gho tatiyaㅓ�avajjho, anunayo catutthaㅓ�avajjho, yase ca pasa�s홿a ca anunayo catutthaㅓ�avajjeddh홺i eke, macchariy홳i pa헺amaㅓ�avajjh홳eva, vipall홹esu anicce nicca� anattani att홺i ca saㄴ홤ittadi쩟hivipall홹� - dukkhe sukha� asubhe subhanti di쩟hivipall홹� c홺i ime pa헺amaㅓ�avajkd�, asubhe subhanti saㄴ홤ittavipall홹� tatiyaㅓ�avajjh�, dukkhe sukhanti saㄴ� cittavipall홹� catutthaㅓ�avajjh�, ganthesu s흈abbatapar홲홹a ida� sacc홣hinivesak홿aganth� pa헺amaㅓ�avajjh�, vy홶홥ak홿agantho tatiyaㅓ�avajjho, itaro catutthaㅓ�avajjho, agati pa헺amaㅓ�a vajjh홼a, 홹avesu di쩟h홹avo pa헺amaㅓ�avajjho, k홲홹avo tatiyaㅓ�avajjho, itare dve catutthaㅓ�avajjh�, oghayogesupi eseva nayo. N흚ara�esu vicikicch홳흚ara�a� pa헺amaㅓ�avajjha�, k홲acchavdovy홶홥o kukkuccanti t퇘i tatiyaㅓ�avajjh홳i, th흋amiddhauddhacc홳i catutthaㅓ�avajjh홳i, par홲홹o pa헺amaㅓ�a vajjhova. Up홥홳esu sabbesampi lokiyadhamm홳a� vatthuk홲a vasena k홲홺i 홪atatt� r�p홸�par홪opi k홲�p홥홳e patati, tasm� ta� catutthaㅓ�avajjha�, ses홳i pa헺amaㅓ�avajjh홳i, anusayesu di쩟hivicikicch홳usay� pa헺amaㅓ�a vajjhava, k홲ar홪apa헻gh홳usay� tatiyaㅓ�avajjha; m홳a bhavar홪홼ijj홳usay� cutatthaㅓ�avajjh홳i, akusalakammapathesu p췹홺ip홺o adinn홥홳a�micch� c홸o mus홼홥o micch홥i쩟hiti ime pa헺amaㅓ�avajjh�, pisu点v홤� pharus홼홤� vy홶홥oti tayo tatiyaㅓ�avajjh�, samphappal홶� [SL Page 515] [\x 515/] Bhijjh� catutthaㅓ�avajjh�. Akusalacittupp홥esu catt홸o di쩟higata sampayutt� vicikicch홹ampayutto c홺i pa쨇a pa헺amaㅓ�avajjh홼a, dvepa헻ghasampayutt� tatiyaㅓ�avajjh�, ses� catutthaㅓ�a vajjh홺i. Ya� ca yena vajjha�. Ta� tena pah홺abba� n홲a, tena vutta�: "iti etesa� sa�yojan홥흋a� dhamm홳a� et홳i yath홿oga� pah홳a kar홳�"ti. Kimpanot홳i eto dhamme at흓홳홪ate pajahanti, uhu [PTS Page 686] [\q 686/] paccuppanneti. Kimpantthe yadit홼a at흓홳홪ate, aphalo v홿홲o 홶ajjati. Kasm�? Pah홺abb홳a� tatthit홿a;atha paccuppanne, tath홶i aphalo v홿홲ena saddhi� pah홺abb홳a� atthit홿a; sa�kilesik� ca maggabh홼an� 홶ajjati, vippayuttat� v� kiles홳a�, na ca paccuppannakileso cittavippayutto n홲a atthiti n홿a� 홼e�ik� vodan�, p초iya� yevahi "yv홿a� kilese pajahati, at흓e kilese pajahati, an홪ate kilese pajahati, paccuppanne kilese pajahat�"ti[a] vatv� puna "ha쨇i at흓e kilese pajahati, tena hi kh퇘a�khepeti, niruddha� nirodheti, vigata� vigameti, attha�gata� attha�gameti, at흓a� ya� natthi, ta� pajahat�"ti ca vatn� " na at흓e kilese pajahat�"ti pa헻kkhitta�, tath� "ha쨇i an홪ate kilese pajahati, tenahi aj홺a� pajahati, anibbatta� pajahati, anuppanna� pajahati, ap홺ubh�ta� pajahati, an홪ata� ya� natthi, ta� pajahat�"ti ca vatv� " na an홪atakilese pajahat�"ti pa헻kkhitta�. Tath� ha쨇i paccuppanne kilese pajahati, tena hi ratto r홪a� pajahati, du쩟ho dosa�, m팜ho moha�, vinibaddho m홳a�, par홲a쩟ho di쩟hi�, vikkhepagato uddhacca�, ani쩟ha�gato vicikiccha�, th홲agato anusaya� pajahati, ka�hasukka dhamm� yuganatdh홼a vattanti, sa�kilesik� maggabh홼an� hot흓i ca vatv�"na atite kilese pajahati, na an홪ate, na paccuppanne kilese pajahat�"ti sabba� pa헻kkhipitv� - tena hi natthi magga bh홼an�, natthi phalasacchikiriy�, natthi kilesappah홳a�, natthi dhamm홣hisamayoti pa쨑홶ariyes홳ena hi atthi maggabh홼an� atthi phalasacchikiriy�, atthi kilesappah홳a�, atthi dhamm홣hisamayoti pa쨑홶ariyos홳ena atthi dhamm홣hisamayoti pa헻j홳itv� "yath� katha� viy�"ti vutte ida� vutta�: - seyyath홶i taru�o rukkho aj홺aphalo, tamena� puriso m�le chindeyya, ye tassa rukkhassa aj홺aphal�, te aj홺� yeva na j홿anti, anibbatt홿eva na nibbattanti, anuppann� yeva na uppajjanti, ap홺ubh�t� yeva na p홺ubhavanti; evameva upp홥o hetu upp홥o paccayo kilos홳a� nibbattiy�, upp홥e 홥흋ava� disv� anupp홥e citta� pakkhandati, anupp홥e cittassa pakkhantatta1 ye upp홥apaccay� kiles� nibbatteyyu�. [A.] Pa쩟h홳ap초i- abhisamayakath�. 1. Ma citta� pakkhavdhatt�. [SL Page 516] [\x 516/] Te aj홺� yeva na j홿anti yeva na j홿anti, anibbatt홿eva na nibbattanti, anuppann� yeva na uppajjanti, ap홺ubh�t� yeva na p홺ubhavanti; eva� hetunirodh� dukkhanirodho. [PTS Page 687] [\q 687/] pavatta� hetu nimitti� hetu 홿�han� hotu -pean홿�hane cittassa pakkhantatt� ye 홿�hanapaccay� kiles� nibbatteyyu�, te aj홺� yeva na j홿anti, anibbatt홿eva na nibbattanti, anuppann� yeva na uppajjanti, ap홺u bh�t� yeva na p홺ubhavanti; eva� hetunirodh� phalanirodho. Eva�atthi maggabh홼an�, atthi phalasacchikiriy�, atthi kilesappah홳a�, atthi dhamm홣hisamayoti. Etena ki� d흍ita� hoti? Bhumiladdh홳a�1 pah홳a� d흍ita� hoti. Bhumiladdh� pana ki� at흓홳홪at� ud홫u paccuppann홺i? Bhumiladdhuppann� yeva n홲a te, uppanna� hi vatta m홳abh�t홶agatok홹akatabhumiladdhavasena anekappabheda�, tattha sabbampi upp홥ajar홣ha�gasama�g흒agh홺a� vattam홳uppanna� n홲a, 홸amma�arasa� anubhavitv� niruddha� anubh�t홶agatasa�kh홺a� kusal� kusala� upp홥홥ittaya� anuppatv� niruddha� bh�t홶agatasa�khata� sesasa�khata� ca bh�t홶agatuppanna� n�, "y홳issa t홳i pubbe kat홳i kamm홳�"ti evam홥in� nayena vuttakamma� at흓amp� sam홳a� aㄴa� vipaka� pa헻b홫itv� attano vip홮assok홹a� katv� 헺itatt� tath� katok홹a� ca vip홮a� anuppannampi sam홳a� eva� kate ok홹e ekantena uppajjanato ok홹akatuppanna� n홲a, t홹u t홹u bhumisu asam�hata� akusala� bhumiladdhuppanna� n홲a. Ottha ca bhumiy� bhumiladdhassa ca n홳atta� veditabba�, bhum흓i h� vipassan홿a 홸amma�abh�t�2 pa쨇akkhandh�, bhumiladdha� n홲a tesu khandhesu uppatt홸aha� kilesaj홺a�, tena hi s� bhumi laddh� n홲a hot흓i, tasm� bhumiladdhanti vuccati, s� ca kho na 홸amma�avasena, 홸amma�avasena hi sabbepi at흓홳홪ate pariㄴ홺epi ca kh퇘홹av홳a� khavdhe 홸abbha kiles� uppajjanti, mah홮acc홳a uppalava程홥흋a� khandhe 홸abbha soreyyase쩟hi navdam췹avak� dina� viya; yadiva ta� bhumiladdha� n홲a niy�, tassa appaheyyato na koci bhavam�la� pajayye; vatthuvasena pana bhumiladdha� veditabba� yattha yattha hi vipassan홿a apariㄴ홺� khandh� uppajjanti, tattha tattha upp홥ato pabh�ti tesu tesu va쩟am�la� kilesaj홺a� anuseti, ta� appah흋a쩟hena bhumiladdhanti veditabba�, [PTS Page 688] [\q 688/] tattha ca yassa yesu khandhesu appah흋a쩟hena anusayit� kiles�, tassa te eva� khandh� tesa� kiles홳a� vatthu, na aㄴesa� santak� khandh�, at흓akkhavdhesu ca appah흋홳usayit홳a� kiles홳a� at흓akkhandh홼a vatthu, na itare, esa nayo an홪at홥isu, tath� k홲홼acarakkhandhesu appah흋홳usayit홳a� kiles홳a� k홲홼acarakkhandh홼a vatthu, na itare, esa nayo r�p홸�p홼acaresu. Sot홶ann홥isu pana yassa yassa ariyapuggalassa khandhesu ta� ta� va쩟am�la� kilesaj홺a� tena 1. Ma. Kiles홳a� 2. Ma. Tebhumak� [SL Page 517] [\x 517/] Tena maggena pah흋a�, tassa tassa te te khandh� pah흋홳a� tesa� tesa� va쩟am�lakiles홳a� avatthuto bhum흓i sa�kha� na labhanti, puthujjanassa sabbasova va쩟am�lakiles홳a� appah흋att� ya� ki쨇i kar흝am홳a� kamma� kusala� akusala� v� hoti, iccassa kammakilesa paccay� va쩟a� va쩟ati. Tasseta� va쩟am�la� r�pakkhandheyeva na vedan홮khandh홥흒u na saㄴ홳akkhandh홥isu na sa�kh홸akkhandh홥isu viㄴ췹akkhandhe yeva v� na r�pakkh홼dh홥i s�ti na vattabba�. Kasm�? Avisesena pa쨇asupi khandhesu anusayi tatt�. Katha�? Pa헺av흏as홥i viya rukkhe, yath홫i mah홸ukkhe pa헺avitala� adhi쩟h홿a pa헺av흏asa� ca 홶orasa� ca niss홿a tappaccay� m�lakhanda s홮h� pas홮h� pallava pal홹a puppha phalehi vaКhitv� nabha� p�retv� y홼a kapp홼as홳� b흅aparampar홿a rukkhapave�i� sant홳aya m홳e 헺ite ta� pa헺av흏as홥i m�le yeva na khandh홥isu -pe- phaleyeva v� na m�l홥흒�ti na vattabba�. Kasm�? Avisesena sabbesu m�l홥isu anugatatt홺i. Yath� pana tasseva rukkhassa pupphaphal홥isu nibbinno koci puriso catusu dis홹u ma詮uka漸aka� n홲a visaka漸aka� 홮o헳yya, atha so rukkho tena visasamphassena ph팃헺o pa헺av흏asa 홶oras홳a� pariy홥innatt� appasavanadhammata� 홪amma puna sant홳a� nibbattetu� na sakku�eyya, evameva khandhappavattiya� nibbinno kulaputto tassa purisassa catusu dis홹u rukkhe visayojana� viya attano sant홳e catumagga bh홼ana� 홸abhati, athassa so khandhasant홳o tena catumaggavisa samphassena sabbaso va쩟am�lakiles홳a� pariy홥innatt� kiriy� bh홼amatta� upagatak홿akamm홥isabbakammappabhedo hutv� 홿ati� punabbhav홳abhinibbattanadhammata� [PTS Page 689] [\q 689/] 홪ammabhavantarasant홳a� nibbattetu� na sakkoti, kevala� carimaviㄴ췹anirodhena nirindhano viya j홺avedo anup홥홳o parinibb홿ati, eva� bhumiy� bhumiladdhassa ca n홳홺ta� veditabba�. Apica aparampi samud홤홸a 홸amma点dhiggahita avikkhamhita asam�hatavasena catubbidha� uppanna� , tattha vattam홳uppannameva samud홤홸uppanna�, cakkh홥흋a� pana 홶홺hagate 홸amma�e pubbabh홪e anuppajjam홳ampi kilesa j홺a� �ramma�assa adhiggahitatt� eva aparabh홪e ekantena uppattito 홸amma点dhiggahituppannanti vuccati, kaly췹ig홲e pi詮홿a carato mah홺issattherassa visabh홪ar�padassanena uppanna kilesaj홺a� viya. Samathavipassan홳a� aㄴataravasena avikkhambh흓a� kilesaj홺a� cittasantatiman홸팜hampi uppatti niv홸akassa hetuno abh홼� avikkhamhituppanna� n홲a, samatha vipassan홼asena pana vikkhambhitampi ariyamaggena asam�hatatt� uppattidhammata� anat흓at홿a asam�hatuppannanti vuccati, 홮홹ena gacchantassa a쩟hasam홶attil홣hino therassa kusumita rukkhe upavane pupph홳i ucci�antassa madhurena sarena g홿ato [SL Page 518] [\x 518/] M홺ug홲assa g흓asava�ena uppannakilesaj홺a� viya. Tividhampi ceta� 홸amma点dhiggahit� vikkhamahita asam�hatuppanna� bhumiladdhe neva sa�gaha� gacchat흓i veditabba�. Iccetasmi� vuttappabhede uppanne yadeta� vattam홳abh�t홶agatok홹akatasamud홤홸asa�kh홺a� catuba�bidha� uppanna�, ta� amaggavajjhatt� kenacipi ㅓ�ena pah홺abba� na hoti, ya� paneta� bhumiladdh홸amma点dhiggita avikkhamhita asam�hatasa�kh홺a� uppanna�, tassa ta� uppannabh홼a� vin홹ayam홳a� yasm� ta� ta� lokiyalokuttaraㅓ�a� uppajjati, tasm� ta� sabbampi pah홺abba� hot흓i. Evamettha ye yena pah홺abb� dhamm�, tesa� pah홳a� ca j홳itabba�. Kicc홳i pariㄴ홥ini y홳i vutt홳i abhisamayak홯e, T홳i ca yath홹abh홼ena j홳itabb홳i sabb홳흓i. Sacc홣isamayak홯asmi� hi etesu catusu ㅓ�esu ekekassa ekakkha�e pariㄴ� pah홳a� sacichikiriy� bh홼an홺i et홳i pariㄴ� dini catt홸i catt홸i kicc홳i vutt홳i t홳i yath홹abh홼ena [PTS Page 690] [\q 690/] j홳i tabb홳i. Vutta� heta� por췹ehi: - yath� pad흍o apubba� acarima� ekakkha�e catt홸i kicc홳i karoti, va쩟i� jh홶eti, avdhak홸a� vidhamati, 홯oka� pavida�seti, sineha� pariy홥iyati, evameva maggaㅓ�a� apubba� acarima� ekakkha�e catt홸asacc홳i abhisameti, dukkha� pariㄴ홣hisamayena abisameti, samudaya� pah홳홣hi samayena abhisameti, magga� bh홼an홣isamayena abhisameti, nirodha� sacchikiriy홣hisamayena abisameti. Ki� vutta� hoti? Nirodha� 홸amma�a katv� catt홸ipi sacc홳i p홶u点ti passati pa헻vijjhat흓i. Vuttampi ceta�: - "yo bhikkhave dukkha� passati, dukkha samudayampi so passati, dukkhanirodhampi passati, dukkhanirodha g홲in� pa헻padampi passat�"ti[a] sabba� veditabba�. Aparampi vutta�: "maggasama�gissa ㅓ�a�, dukkhepeta� ㅓ�a�, dukkhanirodhag홲iniy� pa헻pad홿a peta� ㅓ�a"nti. [B] kattha yath� padipo va쩟i� jh홶eti eva� maggaㅓna� dukkha� parij홳홺i, yath� avdhak홸a� vidhamati, eva� samudaya� pajahati. Yath� 홯oka� pavida�seti, eva� sahaj홺홥i paccayat홿a samm홹a�kapp홥idhammasa�kh홺a� magga� bh홼eti, yath� sineha� pariy홥iyati eva� kilesapariy홥홳a� nirodha� sacchikarot흓i eva� upam� sa�sandana� veditabba�. Aparo nayo: - yath� suriyo udento apubba�acarima� saha p홺ubh홼� catt홸i kicc홳i karoti, r�pagat홳i oh홹eti. Andhak홸a� vidhamat�, 홯oka� dasseti. S흓a� pa헻ppassambheti, evameva maggaㅓ�a� apubba� acarima� ekakkha�e catt홸i sacc홳i abhisameti, dukkha� pariㄴ홣hisamayena abhisameti, samudaya� pahan홣hi samayena abhisameti, magga� bh홼an홣hisamayena abhisameti, [Z]sa�yuttanik홿a- ko헻g홲avagga. [B.] Pa쩟h홳ap초i - ㅓ�akath�. Nirodha� sacchikiriy홣isamayena abhisameti, idh홶i yath� suriyo r�pagat홳i obh홹eti, eva� maggaㅓna� dukkha� parij홳홺i, yath� andhak홸a� vidhamati, eva� samudaya� jahati, yath쳉loka� dasseti, eva� sahaj홺홥ipaccayat홿a magga� bh홼eti, yath� s흓a� pa헻ppassambheti, eva� kilesapa헻ppassaddhi� nirodha� saccikarot흓i eva� upam홹a�sandana�veditabba�. Aparo nayo: - yath� n홼� apubba� acarima� ekakkha�e catt홸i kicc홳i karoti, orima� tira� pajahati, sota� chivdati, [PTS Page 691] [\q 691/] bha詮a� vahati, p홸ima� t흏a� appeti, evameva maggaㅓ�a� apubba� acarima� ekakkha�e catt홸i sacc홳i abhisameti, dukkha� pariㄴ홣hisamayena abhisameti, samudaya� pahan홣hi samayena abhisameti, magga� bh홼an홣hisamayena abhisameti nirodha� sacchikiriy홣hisamayena abhisameti, etth홶i yath� n홼� orima� tira� pajahati, eva� maggaㅓ�a� dukkha� parij홳홺i, yath� sota� chivdati, eva� samudaya� pajahati, yatha bha詮a� vahati, eva� sahaj홺홥ipaccayat홿a magga� bh홼eti, yath� p홸ima� tira� appeti, eva� p홸imatirabh�ta� nirodha� sacchakarot흓i eva�upam홹a�sandana� veditabba�. Eva� sacc홣isamaya k홯asmi� ekakkha�e catunna� kicc홳a� vasena pavattaㅓ�assa panassa so�asah홮홸ehi tatha쩟hena catt홸i sacc홳i ekapa헻 vedh홳ihonti. Yath홫a: - katha� tatha쩟hena catt홸i sacc홳i ekapa헻 dvedh홳i? So�asah홮홸ehi tatha쩟hena catt홸i sacc홳i ekapa헻 dvedh홳i, dukkhassa p탱ana쩟ho sa�khata쩟ho sant홶a쩟ho viparin홲a쩟ho tatha쩟ho; samudayassa 홿�hana쩟ho nid홳a쩟ho sa�yoga쩟ho pa�ibodha쩟he tatha쩟ho; nirodhassa nissara�a쩟ho viveka쩟ho asa�khata쩟ho amata쩟ho tatha쩟ho, maggassa niyy홳a쩟ho heta쩟ho dassana쩟ho adhipateyya쩟ho tatha쩟ho, imehi so�as홮홸ehi tatha쩟hena catt홸i sacc홳i ekasa�gahit홳i;ya� ekasa�gahita�, ta� ekatta�;[a] ekena ㅓ�ena pa헻vijjhat흓i catt홸i sacc홳i ekapa헻 dvedh홳흓i. Tattha siy�: yath� dukkh홥흋a� aㄴepi rogaga詮홥ayo atth� ati. Atha kasm� catt홸o yeva vutt홺i? Ettha vad홲a, aㄴasaccadassanavasena 홼ibh홼ato, tattha katama� dukkhe ㅓ�a�? Dukkha� 홸abbha y� uppajjati paㄴ� paj홳an홺i[b] 홥in� h� nayena ekeka sacc홸amma�avasen홶i saccaㅓna� vutta�, yo bhikkhave dukkha� passati, samudayampi so passat흓i[c] 홥in� nayena eka� sacca� 홸amma�i katv� sesesupi kiccanipphattivason홶i vutta�. Tattha yad� ekeka� sacca� 홸amma�a� karoti, tad� samudayadassanena t홼a sabh홼ato pi�analakkha�assapi dukkhassa yasm� ta� 홿�hanalakkha�ena samudayena 홿�hita� sa�khata� r홹i kata�, tasm홹sa so sa�khata쩟ho 홤ibhavati. Yasm� pana maggo kilesasant홶aharo susitalo, [PTS Page 692] [\q 692/] tasm홹sa maggadassanena sant� pa쩟ho 홼휻havati, 홿asmato nandassa acchar홥assanena hi sundariy� [A] pa쩟h홳ap초i - saccakath�. [B.] Pa쩟h홳ap초i - ㅓ�akath�. [C] sa�yuttakik홿a - ko헻g홲avagga [SL Page 520] [\x 520/] Anabir�pabh홼o viya, aviparin홲adhammassa pana nirodhassa dassane nassa viparin홲a쩟ho 홼휻havat흓i vattabbamevettha natthi, tath� sabh홼ato 홿�hanalakkha�assapi samudayassa dukkhadassanena nid홳a쩟ho 홼휻havati, asapp홿abhojanato uppannavy홥hidassanena bhojanassa vy홥hinid홳abh홼e viya, visa�yogabh�tassa nirodhassa dassanena sa�yoga쩟ho, n흝홳abh�tassa ca maggassa dassanena pa殼bodha헺oti. Tath� nissaranalakkha�ass홶i nirodhassa aviveka bh�tassa samudayassa dassanena viveka쩟ho 홼휻havati. Maggadassa nena asa�khata쩟ho, imin� hi anamatagge sa�s홸e maggo na di쩟ha pubbo so pica sappaccayatt� sa�khato yev홺i appaccaya dhammassa asa�khatabh홼o ativiya p홮a혃 hoti, dukkhadassanena panassaamata쩟ho 홼휻havati, dukkha� hi visa�, amata� nibb췹anti. Tath� n흝홳alakkha�ass홶i maggassa samudayadassanena "n홿a� hetu nibb췹assa pattiy� aya� hetu"ti heta쩟ho 홼휻havati, n홸odhassa nena dassana쩟ho, paramasukhum홳i r�p홳i passato vippasanna� vata me cakkh�ti cakkhussa vippasannabh홼o viya, dukkhadassanena adhipateyya쩟ho, anekarog홺ura kapa�ajanadassanena issarajanassa u殼rabh홼o viy홺i evamettha salakkha�avasena ekekassa aㄴasaccadassanavasena ca itaresa� ti程a� tin�a� 홼휻홼ato ekekassa catt홸o catt홸o atth� vutt�, maggakkha�e pana sabbe vete atth� ekeneva d�kkh홥흒u catukiccena ㅓ�ena pa헻veda� gacchant흓i. Ye pana n홳홣isamaya� icchanti tesa� uttara� abhidhamme kath홼atthusmi� vuttameva. Id홳i y홳i t홳i pariㄴ홥inicatt홸i kicc홳i vutt홳i, tesu: - Tividh� hiti pariㄴ� tath� pah홳ampi saccikiriy홶i, Dve bh홼an� abhimat� vinicchayo tattha ㅓtabbo. Tividh� hiti pariㄴ홺i ㅓtapariㄴ� t흏a�apariㄴ� pah홳a pariㄴ홺i eva� pariㄴ� tivid� hoti, tattha "abhiㄴ홶aㄴ� ㅓta쩟he ㅓna�"nti[a] eva� uddisitv� [PTS Page 693] [\q 693/] ye ye dhamm� abhiㄴ홺� honti, te te dhamm� ㅓt� hont흓i eva� sa�khepato - sabba� bhikkhave abhiㄴeyya�, kidva bhikkhave sabba� abhiㄴeyya�? Cakkhu� bhikkhave abhiㄴeyya"nti[a] 홥in� nayena vitth홸ato vutt� ㅓta pariㄴ� n홲a. Tass� sappaccayan홲ar�p홣ij홳an� " 홼enik� bhumi pariㄴ홶aㄴ� t흏a�a쩟he ㅓ�a"nti[a] eva� uddisitv� pana "ye ye dhamm� pariㄴ홺� honti te te dhamm� tirit� hont� "ti[a]eva� sa�khepato-" sabba� bhikkhave pariㄴeyya�, ki쨇a bhikkhave sabba� pariㄴeyya�? Cakkhu� bhikkhave pariㄴeyya"nti [a] 홥in� [A.] Pa쩟h홳ap초i - ㅓ�akath�. [SL Page 521] [\x 521/] Nayena vitth홸ato vutt� t흏a�apariㄴ� n홲a. Tass� kal홶a sammasanato pa쩟h홿a anicca� dukkhamanatt홺i t흏a�avasena pavatta m홳홿a y홼a anulom� 홼e�ik� bhumi pah홳apariㄴ� paricc홪a쩟he ㅓ�anti[a] evampana uddisitv� ye ye dhamm� pah퇘� honti, te te dhamm� pariccatt� hont흓i eva� vitth홸ato vutt� anicc홳u passan홿a niccasaㄴa� pajahat흓i 홥inayappavatt� pah홳apariㄴ�, tass� bha�g홳upassanato pa쩟h홿a y홼a maggaㅓ点 bhumi, aya� idha adhippet�, yasm� v� ㅓtat흏a�apariㄴ홿opi tadatth홿eva, yasm� ca ye dhamme pajahati, te niyamato ㅓt� ceva tirit� ca honti tasm� pariㄴ홺tayampi imin� pariy홿ena maggaㅓ�assa kiccanti veditabba�. "Tath� pah홳ampi"ti pah홳ampi hi vikkhambhanappah홳a� tada�gappah홳a� samucchedappah홳anti pariㄴ� viya tividhamevahoti. Tattha ya� sasev홯e udake pakkhittena gha헳na sev홯assa viya tena tena lokiyasam홥hin� n흚ara点d흋a� paccanika dhamm홳a� vikkhamhana� ida� vikkhamhanappah홳a� n홲a, p초iya� pana vikkhamhanappah홳a� ca n흚ara点na� pa헺amajjh홳a� bh홼ayatoti n흚ara点na� yeva vikkhambhana� vutta�, ta� p홮a헯tt� vuttanti veditabba�. N흚ara点ni hi jh홳assa pubbabh홪epi pacch홣h홪epi na sahas� citta� ajjhottharanti, vitakk홥ayo appitakkha�eyeva, tasm� n흚ara点na� vikkhamhana� p홮a헯�. Ya� pana rattibh홪e samujjalitena pad흍ena andhak홸assa viya tena tena vipassan홿a [PTS Page 694] [\q 694/] avayava bh�tena ㅓ�a�gena pa헻pakkhavaseneva tassa tassa pah홺abba dhammassa pah홳a�, ida� tada�gappah홳a� n홲a, seyyath휾a�? N홲ar�pa paricchedena t홼a sakk홿adi쩟hiy� paccayapariggahena ahetuvisama hetudi쩟hiy� ceva ka�kh홲alassa ca, kal홶asammasanena aha� mam홺i sam�hag홫assa, magg홲aggavavatth홳ena amagge maggasaㄴ홿a, udaya dassanena ucchedadi쩟hiy�, vayadassanena sassatadi쩟hiy�, bhayatupa쩟h홳ena sabhaye abhayasaㄴ홿a, 홥흋avadassanena ass홥asaㄴ홿a, nibbid홳upassanena abhiratisaㄴ홿a, mu쨇itukamyat홿a amu쨇itu k홲abh홼assa, pa헻sa�kh홳ena appa헻sa�kh홳assa, upekkh홿a anupekkhanassa, anulomena saccapa헻lomag홫assa pah홳a�, ya� v� pana a쩟h홸asasu mah홼ipassan홹u anicc홳upassan홿a niccasaㄴ홿a, dukkh홳upassan홿a sukhasaㄴ홿a, anatt홳upassan홿a attasaㄴ홿a, nibbid홳upassan홿a nandiy�, vir홪홳upassan홿a r홪assa, nirodh홳upassan홿a samudayassa, pa헻nissagg홳upassan홿a 홥홳assa, khay홳upassan홿a ghanasaㄴ홿a, vay홳upassan홿a 홿�hanassa, vipari点m홳u passan홿a dhuvasaㄴ홿a, animitt홳upassan홿a nimittassa, appa�ihit홳upassan홿a pa�idiy�, suㄴat홳upassan홿a abinivesassa, adi [A.] Pa쩟h홳ap초i-ㅓ�akath�. [SL Page 522] [\x 522/] Paㄴ홥hammavipassan홿a s홸홥홳홣hinivesassa, yath홣h�taㅓ�adassa nena sammoh홣hinivesassa, 홥흋av홳upassan홿a 홯ay홣inivesassa pa헻sa�kh홳upassan홿a appa헻sa�kh홿a, viva쩟홳upassan홿a sa�yog홣hinivesassa pah홳a�. Idampi tada�gappah홳ameva; tattha yath� anicc홳upassan홥흂i sattahi niccasaㄴ홥흋a� pah홳a� hoti. Ta� bha�g홳upassane vuttameva, khay홳upassan홺i pana ghana vinibhoga� katv� anicca� khaya쩟hen홺i eva� khaya� passato ㅓ�a�, tena ghanasaㄴ홿a pah홳a� hoti. Vay홳upassan홺i: �ramma�aavvayena ubho ekavavatthan� Nirodhe adhimuttat� vayalakkha�avipassan홺i. Eva� vutt� paccakkhato ceva avvayato ca sa�kh홸홳a� bha�ga� disv� tasmi� yeva bha�gasa�kh홺e nirodhe adimuttat�, t홿a 홿� hanassa pah홳a� hoti, yesa� hi atth홿a [PTS Page 695] [\q 695/] 홿�heyya, te eva� vaya dhamm홺issa passato 홿�hane citta� na namati; vipari点m홳upassa n홺i r�pasattak홥ivasena ta� ta� pariccheda� atikkamma aㄴath� pavattidassana�, uppannassa v� jar홿a ceva mara�ena ca dvih홮� rehi vipari点madassana�, t홿a dhuvasaㄴ홿a pah홳a� hoti; animitt홳upassan홺i anicc홳upassan홼a, t홿a niccanimittassa pah홳a� hoti. Appa�ihit홳upassan홺i dukkh홳upassan홼a, t홿a sukhapa�idisukhapatthan홳a� pah홳a� hoti. Suㄴat홳upassan홺i anatt홳upassan홼a, t홿a atthi att홺i abhinivesassa pah홳a� hoti. Adhipaㄴ홥hammavipassan홺i: �ramma�a� ca pa헻sa�kh� bha�ga� ca anupassati, Suㄴato ca upa쩟h홳a� adhipaㄴ� vipassan홺i. Eva� vutt� r�p홥i홸amma�a� j홳itv� tassa ca 홸amma�assa tad홸amma�assa ca cittassa bha�ga� disv� 'sa�kh홸홼a bhijjanti, sa�kh홸홳a� marana�, na aㄴo koci atthi'ti bha�gavasena suㄴata� gahetv� pavatt� vipassan�, s� adipaㄴ� ca dhammesu ca vipassan홺ikatv� adipaㄴ홥hammavipassan홺i vuccati, t홿a niccas홸홣h홼assa ca attas홸홣h홼assa ca su쩟hu di쩟hatt� s홸홥홳홣hinivesassa pah홳a� hoti. Yath홣h�taㅓ�adassananti sappaccayan홲ar�pa pariggaho, tena "ahosi� nu kho aha� at흓amaddh홳a"nti 홥ivasena ceva issarato loko samhot흓i 홥ivasena ca pavattassa sammoh홣hinivesassa pah홳a� hoti. �d흋av홳upassan홺i bhayatupa쩟h홳a vasena uppanna�sabbabhav홥isu홥흋avadassanaㅓ�a�, tena ki쨇i all흝itabba� na dissat흓i 홯ay홣hinivesassa pah홳a� hoti. Pa헻sa�kh홳upassan홺i mu쨇anassa up홿akara�a� pa헻sa�kh채췹a�, tena appa헻sa�kh홿a pah홳a� hoti. Viva쩟홳upassan홺i sa�kh홸upekkh� [SL Page 523] [\x 523/] Ceva anuloma� ca, tad홫issa citta� 흒akapo�e padumapal홹e udakabindra viya sabbasm� sa�kh홸agat� patil흝ati patiku헯ti pativa쩟at흓i vutta�, tasm� t홿a sa�yog홣hinivesassa pah홳a� hoti. [PTS Page 696] [\q 696/] k홲asa�yog홥ikassa kiles홣inivesassa kilesappavattiy� pah홳a� hot흓i attho. Eva� vitth홸ato tada�gappah홳a� vedi tabba�, p초iya� pana "tada�gappah홳a� ca di쩟higat홳a� nibbedhabh홪iya� sam홥hi� bh홼ayato"ti[a] sa�khepeneva vutta�, ya� pana - asanicakk� bhihatassa rukkhassa viya ariyamaggaㅓ�ena sa�yojan홥흋a� dhamm홳a� yath� na puna pavatti - eva� pah홳a�, ida� samucchedappah홳a� n홲a. Ya� sandh홿a vutta�: - " samucchedappah홳a� ca lokuttara� khayag홲imagga� bh홼ayato"ti. Iti imesu t흒u pah홳esu samucchedappah홳a meva idha adhippeta�, yasm� v홹sa1 yogino pubbah홪ekhamhanatada�gappah홳홳ipi tadatth홳eva, tasm� pah홳attayampi imin� pariy홿ena maggaㅓ�assa kiccanti veditabba�, pa헻r홭홳a� vadhitv� rajja� pattena hi yampi tato pubbe kata�, sabba� idavidadva raㄴ� katanti yevapa vuccati. Sacchikiriy홶i hi lokiyasacchikiriy� lokuttarasaccikiriy홺i dvedh� bhinn홶i lokuttar홿a dassanabh홼a n홼asena bhedato tividh� hiti, tattha "pa헺amassajh홳assa l홣h흊hi vas흊hi pa헺amajjh홳a� sacchikata� may�"ti 홥in� nayena 홪at� pa헺amajjh홳홥흋a� phassan� lokiy� sacchikiriy� n홲a. Phassan홺i adigantv� ida� may� adhigatanti paccakkhato ㅓ�aphassena ph�san�, idameva hi attha� sandh홿a "sacchikiriy� paㄴ� phassana쩟hena ㅓ�a"nti uddisitv� - ye ye dhamm� sacchikat� honti. Te te dhamm� phassit� hont흓i sacchikiriyaniddeso vutto. Apica attano sant홳e anupp홥etv홶i ye dhamm� kevala� aparappaccayena ㅓ�ena ㅓt�, te saccikat� honti, teneva hi "sabba� bhikhave sacchik홺abba�, ki쨇abhikkhave sabba� sacchik홺abba�? Cakkhu� bhikkhave sacchik홺abba�"nti 홥i vutta�. Aparampi vutta� "r�pa� passanto sacchikaroti, vedana� [PTS Page 697] [\q 697/] passanto sacchikaroti, sa쨅� passanto sacchikaroti, sa�kh홸a� passanto sacchikaroti, viㄴ췹a� passanto sacchikaroti, Cakkhu passanto sacchikaroti, sota passanto sacchikaroti, gh췹a passanto sacchikaroti, jivh� passanto sacchikaroti, k홿a passanto sacchikaroti mano passanto sacchikaroti, r�pa� passanto sacchikaroti, sadda� passanto sacchikaroti, gandha� passanto sacchikaroti, rasa�passanto sacchikaroti, pho쩟habba� passanto sacchikaroti, dhamm� passanto sacchikaroti, Cakkhu viㄴ췹a� passanto sacchikaroti, sota viㄴ췹a� passanto sacchikaroti, gh췹aviㄴ췹a� passanto sacchikaroti, jivh홼iㄴ췹a� passanto sacchikaroti, k홿aviㄴ췹a� passanto sacchikaroti, manoviㄴ췹a� passanto sacchikaroti, Cakkhusamphasso passanto sacchikaroti, sotasamphasso passanto sacchikaroti, gh췹asamphasso passanto sacchikaroti, jivh홹amphasso passanto sacchikaroti, k홿asamphasso passanto sacchikaroti, manosamphasso passanto sacchikaroti, Cakkhusamphassaj� vedan� passanto sacchikaroti, sotasamphassaj홼edan� passanto sacchikaroti, gh췹asamphassaj� vedan� passanto sacchikaroti, jivh홹amphassaj� vedan� passanto sacchikaroti, k홿asampassaj� vedan� passanto sacchikaroti, manosamphassaj� vedan� passanto sacchikaroti, R�pasaㄴ홶assanto sacchikaroti, saddasaㄴ� passanto sacchikaroti, ghandhasaㄴ홶assanto sacchikaroti, rasasaㄴ� passanto sacchikaroti, pho쩟habbasaㄴ홶assanto sacchikaroti, dhammasaㄴ� passanto sacchikaroti, R�pasadvetan� passanto sacchikaroti, saddasa쨇etan� passanto sacchikaroti, ghandhasa쨇etan� passanto sacchikaroti, rasasa쨇etan� passanto sacchikaroti, pho쩟habbasa쨇etan� passanto sacchikaroti, dhammasa쨇etan� passanto sacchikaroti, R�pata�h홶assanto sacchikaroti, sadda ta�h� passanto sacchikaroti, ghandhata�h� passanto sacchikaroti, rasata�h� passanto sacchikaroti, pho쩟habbata�h� passanto sacchikaroti, dhammata�h홶assanto sacchikaroti, R�pavitakko passanto sacchikaroti, saddavitakko passanto sacchikaroti, ghandhavitakko passanto sacchikaroti, rasavitakko passanto sacchikaroti, pho쩟habba vitakko passanto sacchikaroti, dhamma vitakko passanto sacchikaroti, R�pavic홸o passanto sacchikaroti, sadda vic홸o passanto sacchikaroti, ghandhavic홸o passanto sacchikaroti, rasavic홸o passanto sacchikaroti, pho쩟habbavic홸o passanto sacchikaroti, dhammavic홸o passanto sacchikaroti, Pa헺av휾h홺u passanto sacchikaroti, 홶odh홺u passanto sacchikaroti, tejodh홺u passanto sacchikaroti, v홿odh홺u passanto sacchikaroti, 홮홹adh홺u passanto sacchikaroti, viㄴ췹adh홺u passanto sacchikaroti, Pa헺avikasi�a� passanto sacchikaroti, 홶okasi�a� passanto sacchikaroti, tejokasi�a� passanto sacchikaroti, v홿okasi�a� passanto sacchikaroti, 홮홹akasi�a� passanto sacchikaroti, viㄴ췹akasi�a� passanto sacchikaroti, Kes홶assanto sacchikaroti, lom� passanto sacchikaroti, nakh� passanto sacchikaroti, dant� passanto sacchikaroti, taco passanto sacchikaroti, ma�sa� passanto sacchikaroti, nah홸u� passanto sacchikaroti, a쩟hi passanto sacchikaroti, a쩟hi vi쨓� passanto sacchikaroti, vakka� passanto sacchikaroti, hadaya� passanto sacchikaroti, yakana� passanto sacchikaroti, kilomaka� passanto sacchikaroti, pihaka� passanto sacchikaroti, papph홹a� passanto sacchikaroti, anta� passanto sacchikaroti, antagu�a� passanto sacchikaroti, udariya� passanto sacchikaroti, kar흒a� passanto sacchikaroti, pitta� passanto sacchikaroti, semha� passanto sacchikaroti, pubbo passanto sacchikaroti, lohita� passanto sacchikaroti, sedo passanto sacchikaroti, medo passanto sacchikaroti, assu passanto sacchikaroti, vas� passanto sacchikaroti, khelo passanto sacchikaroti, si�gh홳ik� passanto sacchikaroti, lasik� passanto sacchikaroti, matthalu�ga� passanto sacchikaroti, Cakkh홿atana� passanto sacchikaroti, r�p홿atana� passanto sacchikaroti, sot홿atana� passanto sacchikaroti, sadd홿atana� passanto sacchikaroti, gh췹홿atana� passanto sacchikaroti, gandh홿atana� passanto sacchikaroti, jivh홿atana� passanto sacchikaroti, ras홿atana� passanto sacchikaroti, k홿홿atana� passanto sacchikaroti, pho쩟habb홿atana� passanto sacchikaroti, dhamm홿atana� passanto sacchikaroti, dhamm홿atananti passanto sacchikaroti, Cakkhudh홺u passanto sacchikaroti, r�padh홺u passanto sacchikaroti, cakkhuviㄴ췹adh홺u passanto sacchikaroti, sotadh홺u passanto sacchikaroti, saddadh홺u passanto sacchikaroti, sotaviㄴ췹adh홺u passanto sacchikaroti, gh췹adh홺u passanto sacchikaroti, gandhadh홺u passanto sacchikaroti, gh췹aviㄴ췹adh홺u passanto sacchikaroti, jivh홥h홺u passanto sacchikaroti, rasadh홺u passanto sacchikaroti, jivh홼iㄴ췹adh홺u passanto sacchikaroti, k홿adh홺u passanto sacchikaroti, phe쩟habbadh홺u passanto sacchikaroti, k홿aviㄴ췹adh홺u passanto sacchikaroti, manodh홺u passanto sacchikaroti, dhammadh홺u passanto sacchikaroti, manoviㄴ췹adh홺upassanto sacchikaroti, Cakkhuvdriya� passanto sacchikaroti, sotindriya� passanto sacchikaroti, gh홳indriya� passanto sacchikaroti, jivhindriya� passanto sacchikaroti, k홿indriya� passanto sacchikaroti, manindriya� passanto sacchikaroti, ithindriye� passanto sacchikaroti, purisindriya� passanto sacchikaroti, j흚itivduya� passanto sacchikaroti, sukhivdriya� passanto sacchikaroti, dukkhinduya� passanto sacchikaroti, somanassindriya� passanto sacchikaroti, domanassindriya� passanto sacchikaroti, upekkhindriya� passanto sacchikaroti, saddhivdriya� passanto sacchikaroti, viriyivdriya� passanto sacchikaroti, satindriya� passanto sacchikaroti, sam홥hivdriya� passanto sacchikaroti, paㄴindriya� passanto sacchikaroti, anaㄴ홺aㄴass홲itindriya� passanto sacchikaroti, aㄴindriya� passanto sacchikaroti, aㄴ홺홼indriya� passanto sacchikaroti, K홲adh홺u r�padh홺u ar�padh홺u, k홲abhavo r�pabhavo ar�pa bhavo, saㄴ홣havo asaㄴ홣havo nevasaㄴ홳홹aㄴ홣havo, ekavok홸abhavo catuvok홸abhavo padvavok홸abhavo, pa헺ama�jh홳a� passanto sacchikaroti, dutiyajh홳a� passanto sacchikaroti, tatiyajh홳a� passanto sacchikaroti, catutthajh홳a� passanto sacchikaroti, Mett홤etovimutti passanto sacchikaroti, karu点cetovimutti passanto sacchikaroti, mudit홤etovimutti passanto sacchikaroti, upekkh홤etovimutti passanto sacchikaroti, �k홹홳a쨇홿atanasam홶atti passanto sacchikaroti, viㄴ췹a�c홿atanasam홶atti passanto sacchikaroti, 홮iㄴ홿atanasam홶atti passanto sacchikaroti, nevasaㄴ홳홹aㄴ홿atanasam홶atti passanto sacchikaroti, Avijj홶accay� sa�kh홸a passanto sacchikaroti, sa�kh홸apaccay� viㄴ췹a passanto sacchikaroti, viㄴ췹apaccay� n홲ar�pa passanto sacchikaroti, n홲ar�papaccay� sa殼yatana passanto sacchikaroti, sa殼yatanapaccay� phassoti passanto sacchikaroti, phassapaccay� vedan� passanto sacchikaroti, vedan홶accay� ta�h� passanto sacchikaroti, ta�h홶accay� up홥홳a passanto sacchikaroti, up홥홳apaccay� bhavo passanto sacchikaroti, bhavapaccay� jati passanto sacchikaroti, jatipaccay� jar홲ara�a�, Amatogadha� nibb췹a� passanto sacchikaroti, ye ye dhamm� sacchikat� honti, te te dhamm� phassit� hont�"ti. Pa헺amamaggakkha�e pana nibb췹adassana� dassana sacchikiriy�, sesamaggakkha�esu bh홼an홹acchikiriy홺i, s� duvidh홶i idha adhippet�, tasm� dassanabh홼an홼asena nibb췹assa sacchikiriy� imassa ㅓ�assa kiccanti veditabba�. Dve bh홼an� abhimat홺i bh홼an� pana lokiyabh홼an� lokuttarabh홼an홺i dveyeva abhimat�, tattha lokiy홳a� s흈asam홥ipaㄴ홳a� upp홥ana�, t홫i ca sant홳a v홹ana� lokiyabh홼an�, lokuttar홳a� upp홥ana�, t홫i ca [A.] Pa쩟h홳ap초i -ㅓ�akath� 1. Ma. . Panatassa. [SL Page 524] [\x 524/] Sant홳av홹ana� lokuttarabh홼an�, t홹u idha lokuttar� adhippet�, lokuttar홳i hi s흈홥흋i catubbida� peta� ㅓ�a� upp홥oti. Tesa� sahaj홺apaccay홥it홿a tehi ca sant홳a� v홹et흓i lokuttarabh홼an� vassa kiccanti. Eva�: - Kicc홳i pariㄴ홥흋i y홳i vutt홳i abisamayak홯e, T홳i ca yath홹abh홼ena j홳itabb홳i sabb홺흓i. Ett홼at� ca sile pati쩟h홿a naro sapaㄴo citta� paㄴa� ca bh홼ayanti eva� sar�peneva 홪at홿a paㄴ홣h홼an홿a vidh홳a dassanattha� ya� vutta� "m�labh�t� dve visuddhiyo samp홥etv� sar흏a bh�t� pa쨇avisuddhiyo samp홥entena bh홼etabb�"ti ta� vitth홸i ta� hoti. " Katha� bh홼etabb�"ti aya쨇a pa쨑o vissajjitoti. Iti s홥hujanap홲ojjatth홿a kate visuddhimagge Paㄴ홣h홼an홥hik홸e Γ�adassanavisundi niddeso n홲a B홼흒atimo paricchedo. [PTS Page 698] [\q 698/] 23. Paㄴ홣h홼an홳isa�sa niddeso. Ya� pana vutta� "paㄴ� bh홼an홿a ko 홳isa�so"ti, tattha vad홲a: - aya� hi paㄴ홣h홼an� n홲a anekasat홳isa�s� tass� dighe n홶i a詮un� na sukara� vitth홸ato 홳isa�sa� pak홹etu�, sa�khepato panass� - n홳홮ilesaviddha�sana�, ariyaphalaras홳ubhavana�, nirodhasam홶attisam홶ajjanasamatthat�, 홫u�eyyabh홼홥흒iddh흓i aya m홳isa�so veditabbo. Tattha ya� n홲ar�paparicchedato pa쩟h홿a sakk홿adi쩟h홥흋a� vasena n홳홮ilesaviddha�sana� vutta� aya� lokiy홿a paㄴ홣h홼an홿a 홳isa�so. Ya� ariyamaggakkha�e sa�yojan홥흋a� vasena n홳홮ilesa viddha�sana� vutta�, aya� lokuttar홿a paㄴ홣h홼an홿a 홳isa�soti veditabbo. Bh흊aveg홳upatit� asan흚a s흈uccaye, V홿uvegasamu쩟hito araㄴamiva p홼ako. Andhak홸a� viya ravi satejujjalama詮alo, D흁haratt홳upatita� sabb홳atthavidh홿aka�. 1. Ma. V홿uvegasamuddhuto. [SL Page 525] [\x 525/] Kilesaj홯a� paㄴ� hi viddha�sayati bh홼it�. Sandi쩟hikamato jaㄴ� 홳isa�sa mima� idha�. Ariyaphalaras홳ubhavananti na kevala쨇a kilesaviddha�sana� yeva ariyaphalaras홳ubhavanampi paㄴ홣h홼an홿a [PTS Page 699] [\q 699/] 홳isa�so, ariyaphalanti hi set홶attiphal홥is홲aㄴaphala� vuccati. Tassa vih홮홸ehi ras홳ubhavana� hoti maggav흓hiya쨇a phalasam홶attivasena ca pavattiya� tata;ssa maggav흓hiya� pavatti dassit� yeva; apica yesa�yojanappa h홳amattameva phala� n홲a, nakoci aㄴo dhammo atthiti vadanti, tesa� anunayattha� ida� suttampi dassetabba�. "Katha� payoga pa헻ppassaddhipaㄴ� phale ㅓ�a�? Sot홶attimaggakkha�e dassana쩟hena samm홥i쩟hi micch홥i쩟hiy� vu쩟h홺i, tadanuvattakakilesehi ca khandhehi ca vu쩟h홺i, bahiddh� ca sabbanimittehi vu쩟h홺i, tappayoga pa헻ppassa�tt� uppajjati samm홥i쩟hi, maggasesata� phala�"ti[a]vitth� retabba�. "Catt홸o ariyamagg� catt홸iva s홲aㄴaphal홳i ime dhamm� appam췹홸amma点, mahaggato dhammo appam췹assa dhammassa anantarapaccayena paccayo"ti evam홥inipicettha s홥hak홳i. Phalasam홶attiya� pavattidassanattha� panassa ida� pa쨑akamma�: k� phalasam홶atti? Ke ta� sam홶ajjanti? Ke na sam홶ajjanti? Kasm� sam홶ajjanti? Katha�cass� sam홶ajjana� hoti? Katha� 헺홳a�? Katha� vu쩟h홳a�? Ki� phalassa anantara�? Tassa ca phala� anantaranti? Tattha k� phalasam홶attiti: y� ariyaphalassa nirodhe appa点, ke ta� sam홶ajjanti ke na sam홶ajjant흓i: sabbe puthujjan� na sam홶ajjanti. Kasm�? Anadigatatt�. Ariy� pana sabbepi sam홶ajjanti. Kasm�? Adigatatt�. Uparim� pana he쩟hima� na sam홶ajjanti, puggalantarabh홼�pagamanena pa헻ppassaddhatt�; he쩟him� ca uparima�, anadhigatatt�; attano attano yeva pana phala� sam홶ajjant흓i idamettha sanni쩟h홳a�. Keci pana - sot홶annasakad홪홲inopi na sam홶ajjanti, uparim� dveyeva sam홶ajjant흓i vadanti. Ida� ca tesa� k홸a�a�, ete hi sam홥hismi� parip�rak홸inoti, ta� puthujjanass홶i attan� pa헻laddha� lokiyasam홥hi� sam홶ajjanato ak홸a�ameva. Kicettha k홸an홮홸a�acint홿a, nanup초iya�yeva vutta�? "Katame dasa gotrabhudhamm� vipassan홼asena [PTS Page 700] [\q 700/] uppajjanti? Sot홶attimaggapa헻l홣hatth홿a upp홥a� pavatta� up홿홹a� bahiddh� sa�kh홸animitta� abhibhuyyat흓i gotrabhu, sot홶atti phalasam홶attatth홿a, sakad홪홲imaggapa헻l홣hatth홿a upp홥a� vavatta� up홿홹a� bahiddh� sa�kh홸animitta� abhibhuyyat흓i gotubhu sakad홪홲iphalasam홶attatth홿a, arahattaphalasam홶attatth홿a pa헻l홣hatth홿a upp홥a� pavatta� up홿홹a� piddh� sa�kh홸animitta� abibhuyyat흓i gotrabhu, sot홶atti phalasam홶attatth홿a, suㄴatavih홸asam홶attatth홿a animittavih홸asam홶attatth홿a upp홥a� pavatta� up홿홹a� bahiddh� sa�kh홸animitta� abhibhuyyat흓i gotrabhu"ti. [A] tasm� sabbepi ariy� attano phala� sam홶ajjant흓i ni쩟hamettha [A.] Pa쩟h홳ap초i - ㅓ�akath�. [SL Page 526] [\x 526/] Gantabba�. Kasm� sam홶ajjant흓i: di쩟hadhammasukhavih홸attha�, yath홫i r홭� rajjasukha� devat� dibbasukha� anubhavanti, eva� ariy� ariya� lokuttarasukha� anubhaviss홲홺i addh홳apariccheda�katv� icchiticchi takkha�e phalasam홶atti� sam홶ajjant�. Katha� cass� sam홶ajjana� hoti, katha� 헺홳a�, katha� vu쩟h홳anti: dv흂i t홼a 홮홸ehi ass� sam홶ajjana� hoti, nibb췹ato aㄴassa 홸amma�assa amanasik홸�, nibb췹assa ca manasik홸�, yath홫a: - "dve kho 홼uso paccay� animitt홿a cetovimuttiy� sam홶attiy�, sabbanimitt홳adva amanasik홸o animitt홿a ca dh홺uy� manasikaro"ti. [A] aya� panettha sam홶ajjanakkamo: phalasam홶attatthikena hi ariyas홼akena raho gatena patisall흋ena udayabbay홥ivasena sa�k홸� passitabb�, tassa pavatt홳upubbavipassanassa sa�kh홸홸amma�agotrabhuㅓ点nantaraphalasam홶attivasena nirodhe citta� appeti; phalasam홶atti ninnat홿a cettha sekkhass홶i phalameva uppajjati, na maggo, ye pana vadanti sot홶anno phalasav홶atti� sam홶ajjiss홲흓i vipassana� pa쩟hapetv� sakad홪홲i hoti, sakad홪홲i ca an홪홲iti, te vattabb�: - eva� sati an홪홲i arah� bhavissati, arah� paccekabuddho, paccekabuddho ca buddho, tasm� na ki쨇i eta� p초ivaseneva ca pa헻kkhittantipi na gahetabba�, idameva pana gahetabba�. Sekhass홶i phalameva uppajjati, namaggo, phala쨇assa sace tena pa헺amajjh홳i ko mageg� adhigato hoti, pa헺amajjh홳ikavema uppajjati, sace dutiy홥흒u aㄴatarajjh홳iko dutiy홥isu aㄴatarajjh홳ikame v홺i. Eva� t홼ass� sam홶ajjana� hoti [PTS Page 701] [\q 701/] "tayo kho 홼uso paccay� animitt홿a cetovimuttiy� 헺itiy�, sabbanimitt홳a쨇a amanasik홸o, animitt홿aca d홺uy� manasik홸o pubbova abhisa�kh홸o"ti[a] vacanato panass� tih홮홸ehi 헺홳a� hoti. Tattha pubbeva abisa�kh홸oti sam홶attito pubbe k홯aparicchedo, asukasmi� n홲a k홯e vu쩟hahiss홲흓i paricchinnatt� hiss� y홼a so k홯o n홪acchati, t홼a 헺홳a� hoti, evamassa 헺홳a� hot흓i. 'Dve kho 홼usopaccay� anamitt홿a cetovimuttiy� vu쩟h홳홿a, sabbanimitt홳a쨇a manasik홸o animitt홿a ca dh홺uy� amanasik홸o'ti[a] vacanato panass� dv흂홮홸ehi vu쩟h홳a� hoti. Tattha sabbanimitt홳anti r�panimitta vadan홹aㄴ홹a�kh홸aviㄴ췹animitt� n�, k홲a쨇ana sabb홳evet홳i ekato manasik홸oti, sabba sa�g홫ikavasena paneta� vutta�, tasm� ya� bhava�gassa 홸amma�a� hoti, ta� manasikaroto phalasav홶attito vu쩟h홳a� hot흓i evamass� vu쩟h홳a� veditabba�. Ki� phalassa anantara�, kassa ca phala� anantaranti: phalassa t홼a phalameva v� anantara� hoti bhava�ga� [A.] Majjhimanik홿a - mah홼edalla. [SL Page 527] [\x 527/] V�, phala� pana atthi magg홳antara�, atthi phal홳antara�, atthi gotrabhu anantara�, atthi nevasaㄴ홳홹aㄴ홿atan홳antara�, tattha magga v흓hiya� magg홳antara�, purimassa purimassa pacchima� paccima� phal홳antara�, phalasam홶attisu purima� purima� gotrabhuanantara�, gota; bh�ti catthe anuloma� veditabba�, vutta� heta� pa쩟h홳e: arahato anuloma� phalasam홶attiy� anantarapaccayena paccayo, sekh홳a� anuloma� phalasam홶attiy� anantarapaccayena paccayo"ti. [A] yena phalena nirodh� vu쩟h홳a� hoti, ta� nevasaㄴ홳홹aㄴ홿atan홳antaranti. Tattha 헺apetv� maggav흓hiya� uppanna� phala� avasesa� sabba� phalasam홶attivasena pavatta� n홲a. Eva meta� maggav흓hiya� phalasam홶attiya� v� uppajjanavasena- Pa헻ppassaddhadaratha� amat홸amma�a� subha�, Vantalok홲isa� santa� s홲aㄴaphalamuttama�. [PTS Page 702] [\q 702/] Ojavantena sucin� sukhena abisandita�, Yena s홺홺is홺ena amakena madhu� viya. Ta� sukha� tassa ariyassa rasabh�tamanuttara�, Phalassa paㄴa� bh홼etv� yasm� vindati pa詮ito. Tasm홸iyaphalasseta� ras홳ubhavana� idha, Vipassan홣h홼an홿a 홳isa�soti vuccati. "Nirodhasam홶attisam홶ajjanasamatthat�"ti na kevala� ca ariya phalaras홳ubhavana� yeva, aya� pana nirodhasam홶attiy� sam홶ajjana samatthat홶i imiss� paㄴ홣h홼an홿a 홳isa�soti veditabbo. Tatr휾a� nirodhasam홶attiy� vibh홼anattha� pa쨑akamma�: - k� nirodha sam홶atti? Ke ta� sam홶ajjanti? Ke na sam홶ajjanti? Kattha sam홶ajjanti? Kasm� sam홶ajjanti? Katha� cass� sam홶ajjana� hoti? Katha� 헺홳a�? Katha� vu쩟h홳a�? Vu쩟hitassa kinninna� citta� hoti? Matassa ca sam홶annassa ca ko viseso? Nirodhasam홶atti ki� sa�khat�, asa�khat�, lokiy�, lokuttar�, nipphann�, anipphann홺i? Tattha "k� nirodhasam홶atti?Ti y� anupubbanirodha vasena cittacetasik홳a�dhamm홳a� appavatti, "ke ta� sam홶ajjanti, ke na sam홶ajjanti"ti: sabbepi puthujjan� sot홶ann� sakad홪홲ino sukkhavipassak� ca an홪홲ino arahant홳a sam홶ajjanti, a쩟hasam홶attil홣hino pana an홪홲ino kh퇘홹av� ca sam홶ajjanti, "dv흂i balehi samann홪atatt� tayo ca sa�kh홸홳a� pa헻ppassaddhiy� so�asahi ㅓ�acariy홫i nacahi sam홥hicariy홫i vas휻havat홶aㄴ� nirodhasam홶attiy� ㅓ�a�"t�[b]hi vutta�. Aya� ca sampad� 헺apetv� a쩟hasam홶attil홣hino an홪홲i kh퇘홹ave aㄴe [A.] Pa쩟h홳a-pa쨑av홸a. [B.] Pa쩟h홳ap초i - ㅓ�akath�. [SL Page 528] [\x 528/] Sa� natthi, tasm� te yeva sam홶ajjanti, na aㄴe. Katam홳i panettha ce bal홳i tasm� te yeva sam홶ajjanti katam� vas휻h홼at홺i? Na ettha ki쨇i amhehi vattabba� atthi, sabbamida� etassa uddesassa niddese vuttameva, yath홫a: - dv흂i paleh흓i dve bal홳i samathabala� vipassan홣ala�, [PTS Page 703] [\q 703/] katama� samathabala�? Nekkhammavasena cittassa ekaggat� avikkhepo samatha bala� avy홶홥avasena avikkhepo samatha bala� avihi�s홼asena avikkhepo samatha bala� 홯okasaㄴ홼asena -avikkhepavasena pa헻nissagg홳upass� ass홹avasena - pa헻nissagg홳upass� pass홹a vasena cittassa ekaggat� avikkhepe samathabalanti, kena쩟hena samathabala�? Pa헺amajjh홳ena n흚ara�e na sampat흓i samathabala�, dutiyajjh홳ena vitakkavic홸e p흓usukha� pa헺amajjh홳a vasena avikkhepo samatha bala� avitakka� avic홸a� sam홥hija� p흓isukha� dutiyajjh홳a vasena avikkhepo samatha bala� upekkhako satim� sukhavih홸� tatiyajjh홳a vasena avikkhepo samatha bala� upekkh홹atip홸isuddhi� catutthajjh홳a vasena avikkhepe samatha bala� 홮홹aㄴ홿atanasam홶attiy� na kampat흓i samathabala� viㅓ�a�c홿atanasam홶attiy� na kampat흓i samathabala� 홮iㄴ홿atanasam홶attiy� na kampat흓i samathabala� nevasaㄴ홳홹aㄴ홿atanasam홶attiy� na kampat흓i samathabala� 홮i쨇aㄴ홿atanasaㄴ홿a na kampat흓i samathabala�, uddhacce ca uddhaccasahagatakilese ca khandhe ca na kampati na calati na vedhat흓i samathabala�, ida� samathabala�. Katama� vipassan홣ala�? Anicc홳upassan� vipassan홣ala�, dukkh홳upassan� vipassan홣ala� anatt홳upassan� vipassan홣ala� - nibbid홳upassan� vipassan홣ala� vir홪홳upassan� vipassan홣ala� nirodh홳upassan� vipassan홣ala� pa헻nissagg홳upassan� vipassan홣ala�, r�pe anicc홳upassan� katama� vipassan홣ala� sadde anicc홳upassan� katama� vipassan홣ala� ghandho anicc홳upassan� katama� vipassan홣ala� rase anicc홳upassan� katama� vipassan� bala� pho쩟habo anicc홳upassan� katama� vipassan� bala� r�pe pa헻nissagg홳upassan� vipassan홣ala�, vedan홿a katama� vipassan홣ala� saㄴ홿a katama� vipassan홣ala� sa�kh홸esu katama� vipassan홣ala� viㄴ췹e katama� vipassan홣ala� cakkhusmi� r�pasmi� katama� vipassan홣ala� saddasmi� katama� vipassan홣ala� gandhasmi� katama� vipassan홣ala� rasasmi� katama� vipassan홣ala� pho쩟habbasmi� katama� vipassan홣ala� viㄴ췹asmi� katama� vipassan홣ala� cakkhusmi� katama� vipassan홣ala� sotasmi� katama� vipassan홣ala� gh췹asmi� katama� vipassan홣ala� jivh홿asmi� katama� vipassan홣ala� k홿asmi� katama� vipassan홣ala� manasmi�katama� vipassan홣ala� r�pasmi� katama� vipassan홣ala� saddasmi� katama� vipassan홣ala� gandhasmi� katama� vipassan홣ala� rasasmi� katama� vipassan홣ala� pho쩟hababasmi� katama� vipassan홣ala� dhammasmi� katama� vipassan홣ala� cakkhuviㄴ췹asmi� katama� vipassan홣ala� sotaviㄴ췹asmi� katama� vipassan홣ala� gh췹aviㄴ췹asmi� katama� vipassan홣ala� jiva�h홿asmi� katama� vipassan홣ala� k홿aviㄴ췹asmi� katama� vipassan홣ala� manoviㄴ췹asmi� katama� vipassan홣ala� cakkhusamphassmi� katama� vipassan홣ala� sosamphassami� katama� vipassan홣ala� gh췹asamphassami� katama� vipassan홣ala� jivh홿asamphassami� katama� vipassan홣ala� k홿asamphasasmi� katama� vipassan홣ala� manosamphasasmi� katama� vipassan홣ala� cakkhusamphassaj� vedan홹mi� katama� vipassan홣ala� sotasamphassaj� vedan홹mi� katama� vipassan홣ala� gh췹asamphassaj� vedan홹mi� katama� vipassan홣ala� jivh홹amphassaj� vedan홹mi� katama� vipassan홣ala� k홿asamphassaj� vedan홹mi� katama� vipassan홣ala� manosamphassaj� vedanasmi� katama� vipassan홣ala� r�pasaㄴ췹asmi� katama� vipassan홣ala� saddasaㄴ췹asmi� katama� vipassan홣ala� gandhasaㄴ췹asmi� katama� vipassan홣ala� rasasaㄴ췹asmi� katama� vipassan홣ala� pho쩟habbasaㄴ췹asmi� katama� vipassan홣ala� dhammasaㄴ췹asmi� katama� vipassan홣ala� r�pasa쨇etanasmi� katama� vipassan홣ala� saddasa쨇tenasmi� katama� vipassan홣ala� gandhasa쨇etanasmi� katama� vipassan홣ala� rasasa쨇etanasmi� katama� vipassan홣ala� pho쩟habbasa쨇etanasmi� katama� vipassan홣ala� dhammesa쨇etanasmi� katama� vipassan홣ala� r�pata�h홹mi� katama� vipassan홣ala� saddata�h홹mi� katama� vipassan홣ala� gandhata�h홹mi� katama� vipassan홣ala� rasata�h홹mi� katama� vipassan홣ala� pho쩟habbasmi� katama� vipassan홣ala� dhammata�hasmi� katama� vipassan홣ala� r�pavitakkosmi� katama� vipassan홣ala� saddavitakkosmi� katama� vipassan홣ala� gandhavitakkosmi� katama� vipassan홣ala� rasavitakkosmi� katama� vipassan홣ala� pho쩟habbavitakkosmi� katama� vipassan홣ala� dhammavitakkosmi� katama� vipassan홣ala� r�pavic홸osmi� katama� vipassan홣ala� saddavic홸osmi� katama� vipassan홣ala� gandhavic홸osmi� katama� vipassan홣ala� rasavic홸osmi� katama� vipassan홣ala� pho쩟habbavic홸osmi� katama� vipassan홣ala� dhammavic홸osmi� katama� vipassan홣ala� pa헺av휾h홺u katama� vipassan홣ala� 홶odh홺u katama� vipassan홣ala� tejodh홺u katama� vipassan홣ala� v홿odh홺u katama� vipassan홣ala� 홮홹adh홺u katama� vipassan홣ala� viㄴ췹adh홺u katama� vipassan홣ala� pa헺avikasi�a� katama� vipassan홣ala� 홶o kasi�a� katama� vipassan홣ala� tejokasi�a� katama� vipassan홣ala� v홿ekasi�a� katama� vipassan홣ala� 홮홹akasi�a� katama� vipassan홣ala� viㄴ췹akasi�a� katama� vipassan홣ala� kes� katama� vipassan홣ala� lom� katama� vipassan홣ala� nakh� katama� vipassan홣ala� dant� katama� vipassan홣ala� taco katama� vipassan홣ala� ma�sa� katama� vipassan홣ala� nah홸u katama� vipassan홣ala� a쩟hi katama� vipassan홣ala� a쩟himi쨓� katama� vipassan홣ala� vakka� katama� vipassan홣ala� hadaya� katama� vipassan홣ala� yakana� katama� vipassan홣ala� kilomaka� katama� vipassan홣ala� pihaka� katama� vipassan홣ala� papph홹a� katama� vipassan홣ala� anta� katama� vipassan홣ala� antagu�a� katama� vipassan홣ala� udariya� katama� vipassan홣ala� kar흒a� katama� vipassan홣ala� pihaka� katama� vipassan홣ala� semha� katama� vipassan홣ala� pubbo katama� vipassan홣ala� lohita� katama� vipassan홣ala� sedo katama� vipassan홣ala� medo katama� vipassan홣ala� assu katama� vipassan홣ala� vas� katama� vipassan홣ala� khelo katama� vipassan홣ala� si�gh홳ik� katama� vipassan홣ala� lasik� katama� vipassan홣ala� matthalu�ga� katama� vipassan홣ala� cakkh홿atanasmi� katama� vipassan홣ala� sotasmi� katama� vipassan홣ala� gh췹asmi� katama� vipassan홣ala� jivh홿asmi� katama� vipassan홣ala� k홿asmi� katama� vipassan홣ala� dhamm홿atana� katama� vipassan홣ala� cakkhudh홺u katama� vipassan홣ala� sota dh홺u katama� vipassan홣ala� gh췹adh홺u katama� vipassan홣ala� jivh홥h홺u katama� vipassan홣ala� k홿adh홺u katama� vipassan홣ala� manoviㄴ췹adh홺u katama� vipassan홣ala� cakkhunduyasmi� katama� vipassan홣ala� sotendriyasmi� katama� vipassan홣ala� gh췹andriyasmi� katama� vipassan홣ala� jivh홳driyasmi� katama� vipassan홣ala� k홿andriyasmi� katama� vipassan홣ala� manindriyasmi� katama� vipassan홣ala� itthindriyasmi� katama� vipassan홣ala� purisindriyasmi� katama� vipassan홣ala� j흚itindriyasmi� katama� vipassan홣ala� sukhindriyasmi� katama� vipassan홣ala� sukhandriyasmi� katama� vipassan홣ala� dukkhindriya� katama� vipassan홣ala� somanassindriyasmi� katama� vipassan홣ala� domanassindriyasmi� katama� vipassan홣ala� upekkhindriyasmi� katama� vipassan홣ala� saddhindriyasmi� katama� vipassan홣ala� viriyindriyasmi� katama� vipassan홣ala� satindriyasmi� katama� vipassan홣ala� sam홥hindriyasmi� katama� vipassan홣ala� paㄴindriyasmi� katama� vipassan홣ala� anaㄴ홺aㄴass홲흓indriyasmi� katama� vipassan홣ala� aㄴindriyasmi� katama� vipassan홣ala� aㄴ홺avindriyasmi� katama� vipassan홣ala� k홲adh홺u r�padh홺u ar�padh홺u, k홲abhavo r�pabhavo ar�pabhavo, saㄴ홣havo1 asaㄴ홣havo nevasaㄴ홳홹aㄴ홣havo, ekavok홸abhavo catuvok홸abhavo padvavok홸abhavo, pa헺ama�jh홳a� katama� vipassan홣ala� dutiyajh홳a� katama� vipassan홣ala� tatiyajh홳a� katama� vipassan홣ala� catuttha� jh홳a� katama� vipassan홣ala� mett홤etovimutti katama� vipassan홣ala� karu点cetovimutti katama� vipassan홣ala� mudit홤etovimutti katama� vipassan홣ala� upekkh� cetovimutti katama� vipassan홣ala� 홮홹홳a쨇홿atanasam홶atti katama� vipassan홣ala� viㄴ췹a쨇홿atanasam홶atti katama� vipassan홣ala� 홮iㄴ홿atanasm홶atti katama� vipassan홣ala� nevasaㄴ홳홹aㄴ홿atanasam홶atti katama� vipassan홣ala� avijj홶accay� sa�kh홸홺i katama� vipassan홣ala� sa�kh홸apaccay� viㄴ췹anti katama� vipassan홣ala� viㄴ췹apaccay� n홲ar�panti katama� vipassan홣ala� n홲ar�papaccay� sa殼yatanti katama� vipassan홣ala� sa殼yatanapaccay� phassoti katama� vipassan홣ala� phassapaccay� vedan홺i katama� vipassan홣ala� vedan홶accay� ta�h홺i katama� vipassan홣ala� ta�h홶accay� up홥홳anti katama� vipassan홣ala� up홥홳apaccay� bhavoti katama� vipassan홣ala� bhavapaccay� j홺i katama� vipassan홣ala� j홺i paccay� jar� katama� vipassan홣ala� jar� paccay� jar홲ara�e anicc홳upassan� vipassan홣ala� dukkh홳upassan� vipassan홣ala� anatt홳upassan� vipassan홣ala� nibbid홳upassan� vipassan홣ala� vir홪홳upassan� vipassan홣ala� rodh홳upassan� vipassan홣ala� nissagg홳upassan� vipassan홣ala� r�pe anicc홳upassan� vipassan홣ala� r�pe pa헻nissagg홳upassan� vipassan홣ala� vedan홿a vipassan홣ala� saㄴ홿a vipassan홣ala� sa�kh홸esu vipassan홣ala� viㄴ췹e vipassan홣ala� Cakkhusmi� vipassan홣ala� jar홲ara�e pa헻nissagg홳upassan� vipassan홣alanti. Kena쩟hena vipassan홣ala�? Anicc홳upassan홿a nicca saㄴ홿a na kampat흓i vipassan홣ala�, dukkh홳upassan홿a sukhasaㄴ홿a na kampat흓i vipassan홣ala� anatt홳upassan� attasaㄴ홿a na kampat흓inibbid홳upassan홿a nandiy� na kampat흓ivir홪홳upassan홿a r홪e na kampat흓i - nirodh홳upassan홿a samudaye na kampat흓i - pa헻nissagg홳u passan홿a 홥홳e na kampat흓i vipassan홣ala�, avijj홿a ca avijj� sahagatakilese ca khavdhe ca na kampati na calati na vedhat흓i vipassan� bala�, ida� vipassan홣ala�. Tayo ca sa�kh홸홳a� pa헻ppassaddhiy홺i katamesa� tin�anna� sa�kh홸홳a pa헻ppassaddhiy�? Dutiyajjh홳a� sam홶annassa vitakkavic홸홼ac흒a�kh홸� pa헻ppassaddh� honti, catutthajjh홳a� sam홶annassa ass홹apass홹a k홿asa�kh홸� pa헻ppassaddh� honti, saㄴ홼edayitanirodha� sam홶annassasaㄴ� ca vedan� ca cittasa�kh홸� pa헻ppassaddh� honti. Imesa� ti程anna�sa�kh홸홳a� pa헻ppassaddhiy�. So�asahi ㅓ�aciriy홫흓i katam홫i so�asahi ㅓ�acariy홫i? Anicc홳upassan� ㅓ�acariy�, dukkha -anattanibbid�- vir홪a - nirodha - pa헻nissaggaviva쩟홳upassan� ㅓ�acariy�, sot홶attimaggo [PTS Page 704] [\q 704/] ㅓ�acariy�, sot홶attiphalasam홶atti ㅓ�acariy�, sakad홪홲imaggo -pearahattaphalasam홶atti ㅓ�acariy�, im홫i so�asahi ㅓ�acariy홫i; navahi sam홥hicariy홫흓i katam홫i navahi sam홥hicariy홫i? Pa헺amajjh홳a� sam홥hicariy�, dutiyajjh홳a� sam홥hicariy�, tatiyaㅓ�a� sam홥hicariy� catutthajh홳a sam홥hicari viㄴ췹ajh홿atasam홶atti sam홥hicariy�, 채caㄴajh홿atasam홶atti sam홥hicariy� nevasaㄴ홳홹aㄴ홿atanasam홶atti sam홥hicariy�. [SL Page 529] [\x 529/] Pa헺amajjh홳apa헻l홣hatt홿a vitakko ca vic홸o ca p흓i ca sukha� ca cittekaggat� ca dutijjh홳apa헻l홣hatt홿a avitakka� avic홸a� sam홥hija p흓isukha� ca tatiyajjh홳apa헻l홣hatt홿a vitakko ca upekkhake satim� sukhavihar흓i ta� catutthajjh홳apa헻l홣hatt홿a vitakko ca sukhassa ca pah췹� dukkhassa ca pah췹� ca cittekaggat� ca viㄴ홿ac홿ata sam홶atti pa헻l홣hatth홿a vitakko ca vic홸o ca p흓i ca sukha� ca cittekaggat� ca, 홮iㄴajh홿atasam홶atti pa헻l홣hatth홿a vitakko ca vic홸o ca p흓i ca sukha� ca cittekaggat� ca, nevasaㄴ홳홹aㄴ홿atanasam홶atti pa헻l홣hatth홿a vitakko ca vic홸o ca p흓i ca sukha� ca cittekaggat� ca, im홫i navahi sam홥hicariy홫i. Vas흓i pa쨇a vasiyo, 홼ajjanavas� sam홶ajjanavas� adhi쩟h홳avas� vu쩟h홳avas� paccavekkhanavas흓i, pa헺amajjh홳a� yatticcaka� yadicchaka� y홼aticchaka� 홼ajjati, 홼ajjan홿a dandh홿itatta� natth흓i 홼ajjanavas�, pa헺amajjh홳a� yatticchaka� yadiccha k� y홼aticchaka� sam홶ajjati, sam홶ajjan홿a dandh홿atatta�. Natth흓i sam홶ajjanavas�, adhi쩟h홺i, adhi쩟h홳e natth흓i sam홶ajjanavas�, vu쩟h홺i, vu쩟h홳e natth흓i sam홶ajjanavas� paccavekkhati, paccavekkhan홿a dandh홿itatta� natth흓i paccavekkhana vas�, dutiya�jjh홳a� yathiccheka� yadiccha k� y홼aticchaka� sam홶ajjati, sam홶ajjan홿a dandh홿itatta�. Tatiyajjh홳a� yathiccheka� yadiccha k� y홼aticchaka� sam홶ajjati, sam홶ajjan홿a dandh홿itatta�. Catutthakjh홳a� yathiccheka� yadiccha k� y홼aticchaka� sam홶ajjati, sam홶ajjan홿a dandh홿itatta�. Nevasaㄴ홳홹aㄴ홿atanasam홶atti� yatthicchaka� yadicchaka� y홼aticchaka� 홼ajjati, 홼ajjan홿a dandh홿itatta� natth흓i 홼ajjanavas�, pa헺amajjh홳a� yatthicchaka� yadiccha ka� y홼aticchaka� sam홶ajjati, sam홶ajjan홿a dandh홿itatta�, natth흓i sam홶ajjanavas�, adhi쩟h홺i, adhi쩟h홳e paccavekkhanavas흓i, vu쩟h홺i, vu쩟h홳e paccavekkhati, paccavekkhan홿a dandh홿itatta� natth흓i paccavekkhanavas�, im� padva vasiyoti. Ettha ca " so�asahi ㅓ�acariy홫�?Ti ukka쩟haniddeso esa an홪amino pana cuddasahi ㅓ�acariy홫i hoti, yadi eva� sakad홪홲ino dv홥asahi sot홶annassa ca dasahi ki� na hot흓i? Na hoti, sam홥hiparipatthikassa pa쨇ak홲agunikar홪assa appah흋att�, tesa� hi so appah흋o, tasm� samathabala� na parip�ra�1 hoti, tasmi� aparip�re dv흂i balehi sam홶ajjitabba� nirodhasam홶atti� balavekallena sam홶ajjitu� na sakkonti, an홪홲issa pana so pah흋o tasm� esa paripu헺헺abalo hoti. Paripun�abalatt� sakkoti, ten홫a bhagav�: "nirodh� vu쩟hahantassa nevasaㄴ홳홹aㄴ홿atanakusala� phalasam홶attiy� anantarapaccayena paccayo"ti[a.] Ida� hi pa쩟h홳e mah홶akara�e an홪홲inova nirodh� vu쩟h홳a� sandh홿a vuttanti. [PTS Page 705] [\q 705/] "kattha sam홶ajjanti"ti padvavek홸abhave, kasm�? Anupubbasam홶attisambhavato, catuvok홸abhave pana pa헺amajjh홳홥흋a� uppatti natthi, tasm� na sakk� tattha sam홶ajjanti"ti. Sa�kh홸홳a� pavatti bhede ukka漸hitv� di쩟heva dhamme acittak� hutv홳irodha� nibb홳a� patv� sukha� vihariss홲홺i sam홶ajjanti. " Katha쨇ass� sam홶ajjana� hot�"ti samathavipassan홳a� vasena ussakkitv� katapubba kiccassa nevasaㄴ홳홹aㄴ홿atana� nirodhayato. Evamass� sam홶ajjana� hoti. Yo hi samathavaseneva ussakkati. So neva saㄴ홳홹aㄴ홿atanasam홶atti� patv� ti쩟hati, yo pana vipassan� vaseneva ussakkati, so phalasam홶atti� patv� ti쩟hati, yo pana ubhayavaseneva ussakkitv� pubbakicca� katv� nevasaㄴ홳홹aㄴ홿atana� nirodheti, sota� sam홶ajjat흓i ayamettha sa�khepo. 1. Ma. Na. Paripu程a� [a.] Pa헺홳a pa쨇ahav홸avibha�ga [SL Page 530] [\x 530/] Aya� pana vitth홸o: idha bhikkhu nirodha� sam홶ajjituk홲o kata bhattakicco sudhotahatthap홥o vivitte ok홹e supaㄴattamhi 홹ane nis휾ati palla�ka� 홣hujitv� uju� k홿a� pa�idh홿a parimukha� sati� upa쩟hapetv�, so pa헺amajjh홳a� sam홶ajjitv� vu쩟h홿a tattha sa�kh홸e aniccato dukkhato anattato vipassati, vipassan� panes� tividh� hoti sa�kh홸aparigga�ha�akavipassan� phalasam홶atti vipassan� nirodhasam홶attivipassan홺i, tattha sa�kh홸aparigga�ha�akavipassan� mand� v� hotu tikkh� v�, maggassa pada쩟홳a� hoti yeva. Phalasam홶attivipassan� tikkh홼a va쩟ati, maggabh홼an홹adis�, nirodhasam홶attivipassan� pana n홺ivand� n홺itikkh� va쩟ati, tasm� esa n홺imand홿a n홺itikkh홿a vipassan홿a te sa�kh홸e vipassati, tato dutiyajjh홳a� sam홶ajjitv� vu쩟h홿a tattha sa�kh홸e tatthava vipassati. Tato tatiyajjh홳a� sam홶ajjitv� vu쩟h홿a tattha sa�kh홸e tatheva vipassati. Tato catutthajjh홳a� sam홶ajjitv� vu쩟h홿a tattha sa�kh홸e tatheva vipassati. Tato viㄴ췹adv홿atana� sam홶ajjitv� vu쩟h홿a tattha sa�kh홸e tatheva vipassati, tath� 홮i쨇aㄴ홿atana�sam홶ajjitv� vu쩟h홿a catu�bbidha� pubbakicca� karoti, n홳홣addhaavikopana� sa�ghapatim홳ana� satthu pakko sana� addh홳aparicchedanti, [PTS Page 706] [\q 706/] tattha " n홳홣addhaavikopana"nti ya� imin� bhikkhun� saddhi� ek홣addha� na hoti. N홳홣addha� hutv� 헺ita� pattac흚ara� v� ma쨇ap태ha� v� niv홹ageha� v� aㄴa� v� pana ki쨇i parikkh홸aj홺a�, ta� yath� na vikuppati, aggi udaka v홺a cora undur� d흋a� vasena na vinassati. Eva� adhi쩟h홺abba�. Tatr휾a� adhi쩟h홳a vidh홳a�: "ida쨇a ida쨇a imasmi� satt홫abbhantare m� aggin� jh홿atu, m� udake na vuyhatu, m� v홺ena viddha�satu, m� corehi har흝atu, m� undur홥ihi khajjatu"ti, eva� adhi쩟hite ta� satt홫a�tassa na koci parissayo hoti, anadhi쩟hahato pana aggi홥흂i vinassati mah홳홪attherassa viya, thero kira m홺uup홹ik홿a g홲a� pi詮홿a p홼isi, up홹ik� y홪u� datv� 홹anas홯홿a nis휾홶osi, thero niroda� s홶ajjatv� nis휾i, tasmi� nisinne 홹anas홯� aggin� gahit�, sesahikkh� attano attano nisinn홳a� gahetv� pal홿i�su, g홲av홹ik� santipatitv� thera� disv� alasasama�o alasasama�oti 홫a�su, aggi ti�ave�uka쩟h홳i jh홶etv� thera� parikkhipitv� a쩟h홹i, manuss� gha헳hiudaka� 홫aritv� namassam홳� a쩟ha�su, tero pariccinnak홯avasena vu쩟h홿a te disv� p홮a혃mhi j홺oti veh홹a� uppatitv� piya�gud흍a� agam홹i, ida� n홳홣addhaavikopana� n홲a. Ya� pana ek홣addha� hoti niv홹anap홶ura�a� v� nisinn홹ana� v� tattha visu� adhi쩟h홳akicca� natthi, sam홶attivaseneva ta� rakkhati 홿asmato sa쨓ivassaviya, vuttampi ceta� "홿asmato sa쨓ivassa sam홥hivipph홸� iddhi, 홿asmatos홸i [SL Page 531] [\x 531/] Puttassa sam홥hivipph홸� iddi"ti. [A] "sa�ghapatim홳ana"nti sa�ghassa patim홳ana� udikkhana�, y홼a eso bhikkhu 홪acchati t홼a sa�ghakammassa akara�anti attho. Ettha ca na patim홳ana�etassa pubba kicca�. Patim홳an홼ajjana� pana pubbakicca�, tasm� eva� 홼ajji tabba�: "sace mayi satt홫a� niroda� sam홶ajjitv� nisinno sa�gho 쨅ttikamm홥isu ki쨇ideva kamma� kattuk홲o hoti, y홼a ma� koci bhikkhu 홪antv� na pakkosati [PTS Page 707] [\q 707/] t홼adeva vu쩟hahiss홲�"ti, eva� katv� sam홶anno hi tasmi� samaye vu쩟h홺i yeva, yo pana eva� na karoti, sa�gho ca sannipatitv� ta� apassanto asuko bhikkhukuhinti? Nirodha� sam홶annoti vutte sa�gho kadvi bhikkhu� peseti gaccha na sa�ghassa vacanena pakkos홫흓i athassa tena bhikkhun� sava鮎pac홸e 헺atv� sa�gho ta� 홼uso patim홳et흓i vuttamatteva vu쩟h홳a� hoti. Eva� garuk� hi sa�ghassa 췹홳홲a, tasm� ta� 홼ajjitv� yath� sayameva vu쩟h홺i, eva� sam홶ajji tabba�, " satthu pakkosana"nti idh홶i satthu pakkosan홼ajjanameva imassa kicca�, tasm� tampi eva� 홼ajjitabba�: sace mayi satt홫a� nirodha� sam홶ajjitv� nisinne satth� oti程e vatthusmi� sikkh� pada� v� paㄴapeti, tath홸�p홿a v� a쩟huppattiy� dhamma� deseti, y홼a ma� koci 홪antv� na pakkosati t홼adeva vu쩟hahiss홲흓i, eva� katv� nisinno hi tasmi� samaye vu쩟h홺i yeva, yo pana eva� na k홸oti, sattha ca sa�ghe sannipatite ta� apassanto asuko bhukkhu kuhinti nirodha� sam홶annoti vutte ka쨇i bikkhu� peseti gaccha na� mama vac홳ena pakkos홺i, athassa tena bhikkhun� sava鮎 pac홸e 헺atv� satth� 홿asmanta� 홲antet흓i vuttamatteva vu쩟h홳a� hoti. Eva� garuka� hi satthu pakkosana�. Tasm� ta� 홼ajjitv� yath� sayameva vu쩟h홺i. Eva� sam홶ajjitabba�. "Addh홳a paricchedo"ti j흚itaddh홳assa paricchedo, imin� hi bikkhun� addh홳a paricchede sukusalena bhavitabba�. Attano 홿usa�kh홸� satt홫a� pavattissanti nappavattissant흓i 홼ajjitv홼a sam홶ajji tabba�, sace hi satt홫abbhantare nirujjhanake홿usa�kh홸e an홼ajjitv홼a sam홶ajjati n홹sa nirodhasam홶atti mara�a� pa헻b홫itu� sakkoti, anto nirodhe mara�assa natthit홿a antar홼a sam홶attito vu쩟h홺i, tasm� eta� 홼ajjitv홼a sam홶atajjitabba�, avasesa� hi an홼ajjitumpi va쩟ati, bada� pana 홼ajjitabba�mev홺i vutta�. So eva� 홮i쨇aㄴ홿atana� sam홶ajjati, atheka� 쨇e v� cittav홸e atikkamitv� acittako hoti, nirodha� phusati, kasm� panassa 쨇inna� citt홳a� upari citt홳i nappavattant흓i? [A.] Pa쩟h홳ap초i - iddhikath� [SL Page 532] [\x 532/] Nirodhassa payogatt�, ida� hi imassa bhikkhuno dve samathavipassa n홥hamme [PTS Page 708] [\q 708/] yuganavdhe katv� a쩟hasam홶atti홸ohana� anupubbanirodhassa payogo, na nevasaㄴ� n홹aㄴ홿atanasam홶attiy홺i nirodhassa payogatt� 쨇inna� citt홳a� upari nappavattanti, yo pana bhikkhu 홮i쨇aㄴ홿atanato vu쩟h홿a ida� pubbakicca� akatv� nevasaㄴ� n홹aㄴ홿atana� sam홶ajjati, so parako acittako bhavitu� na sakkoti, pa헻nivattitv� puna 홮i쨇aㄴ홿atanane yeva pati쩟h홺i. Magga� agatapubbapuris�pam� cettha vattabb�, eko kira puriso eka� magga� agatapubbo antar� udakakandara� v� gambh흏a� udakacikkhalla� atikkavitv� 헺apita� ca詮홺apasantatta� p홹췹a� v� 홪amma niv홹ana p홶ura�a� asa漸hapetv홼a kandara� or팜ho parikkh홸atemanabhayena punadeva t흏e pati쩟h홺i, p홹췹a� akkamitv홶i santattap홥o punadeva orabh홪e pati쩟h홺i, tattha yath� so puriso asan헺apitaniv홹anap홶ura�att� kandara� otin�amattova tattap홹췹a� akkantamatto eva ca pa헻ni vattitv� orato pati쩟h홺i, eva� yog홼acaropi pubbakiccassa akatatt� nevasaㄴ홳홹aㄴ홿atana� sam홶annamattova pa헻nivattitv� 홮i쨇aㄴ홿atane pati쩟h홺i. Yath� pana pubbepi ta� magga� gatapubbapuriso ta� 헺홳a� 홪amma eka� s쳇aka� da�ha� niv홹etv� apara� ha헺thena gahetv� kandara� uttaritv� tattap홹홳a� v� akkantamattavema karitv� parato gacchati, evameva� katapubba kicco bhikkhu nevasaㄴ홳홹aㄴ홿atana� sam홶ajjitv홼a parato acittako hutv� niroda� ph�sitv� viharati; " katha� 헺홳a�"ti eva� sam홶ann홿a panass� k홯aparicchedavasenaceva antar� 홿ukkhaya sa�ghapatim홳ana satthupakkosan홣h홼ena ca 헺홳a� hoti, "katha� vu쩟h홳a�"ti an홪홲issa an홪홲iphaluppattiy� arahato arahatta phaluppattiy홺iy홺i eva�dvedh� vu쩟h홳a� hoti, "vu쩟hitassa kinninna� citta� hot�"ti nibb췹aninna�, vutta� heta�: saㄴ홼edayita nirodhasam홶attiy� vu쩟hitassa kho 홼uso vis홮ha bhikkhuno vivekaninna� citta� hoti vivekapo�a� vivekapabbh홸anti[a PTS Page 709 [\q 709/] "] matassa ca sam홶annassa ca ko visoso"ti ayampi attho sutte vutto yeva, yath홫a: yv홿a� 홼uso mato k홯akato, tassa k홿asa�kh홸� niruddh� pa헻ppassaddh�, vac흒a�kh홸� niruddh� pa헻ppassaddh�, cittasa�kh홸� niruddh� pa헻ppassaddh�, 홿u parikkhino, usm� v�pasant�, indriy홳i pari bhinn홳i, yv홿a� bikkhu saㄴ홼edayitanirodha� sam홶anno, tassapi k홿asa�kh홸� niruddh� pa헻ppassaddh�, vac흒a�kh홸� niruddh� pa헻ppassaddh�, citta sa�kh홸� niruddh� pa헻ppassaddh�, 홿u aparikkh흋o, usm� avupasant� indriy홳i aparibhinn홳흓i;[b]nirodhasam홶atti sa�khat� asa�khat홺i [A.] Majjhimanik홿a - c�lavedalla [b] majjhimanik홿a - mah홼edalla [SL Page 533] [\x 533/] �dipicch홿a� pana sa�khat홺ipi asa�khat홺ipi lokiy홺ipi lokuttar홺ipi na vattabb�, kasm�? Sabh홼ato natthit홿a, yasm� pana s� sam홶ajjantassa vasona sam홶ann� n홲a hoti, tasm� nipphann홺i vattu� va쩟ati, no anipphann�. Itisanta� sam홶atti� ima� ariyasevita�, Di쩟heva dhamme nibb췹a miti sa�kha� up홪ata� Bh홼etv� ariya� paㄴa� sam홶ajjanti pa詮it�. Yasm� tasm� imiss홶i sam홶attisamatthat�, Ariyamaggesu paㄴ홿a 홳isa�soti vuccat흓i. "�hu�eyyabh홼홥isiddhi"ti na kevala� ca nirodhasam홶attiy� sam홶ajjanasamatthat홼a, aya�pana 홫u�eyyabh홼홥isiddhipi imiss� lokuttarapaㄴ홣홼an홿a 홳isa�soti veditabbo. Avisese nahi catubbidh홿api etiss� bh홼itatt� b홼itapaㄴo puggalo sadevakassa lokassa 홫u�eyyo hoti p홫u�eyo dakkhi�eyyo a쨓alikara霑yo anuttara� puㄴakkhetta� lokassa, visesato panettha pa헺amamaggapaㄴa� t홼a bh홼etv� mand홿a vipassan홿a 홪ato mudindriyopi sattakkhattuparamo n홲a hoti, satta sugatibhave sa�saritv� dukkhassanta� karoti, majjhim홿a vipassan홿a 홪ato majjhimindriyo kola�kolo n홲a hoti, dve v� t퇘i v� kul홳i sandh홼itv� sa�saritv� dukkhassanta� karoti, tikkh홿a vipassan홿a 홪ato tikkhindriyo ekab흅i n홲a hoti, eka� yeva [PTS Page 710] [\q 710/] m홳usaka� bhava� nibbattitv� dukkhassanta� karoti. Dutiyamagga paㄴa� bh홼etv� sakad홪홲� n홲a hoti, sakideva ima� loka� 홪antv� dukkhassanta� karoti, tatiyamaggapaㄴa� bh홼etv� an홪홲� n홲a hoti, so indriyavemattat홼asena antar� parinibb홿� upahavva parinibb홿i asa�kh홸aparinibb홿i sasa�kh홸aparinibb홿� uddha�soto aka�i쩟hag홲흓i pa쨇adh� idha vih홿a ni쩟ho hoti. Tattha " antar홶arinibb홿�"ti yattha katthaci suddh홼홹abhave uppajjitv� 홿ucemajjha� appatv홼a parinibb홿ati, "upahaccaparinibb홿�"ti 홿uvemajjha� atikkamitv� parinibb홿ati, " asa�kh홸aparinibb홿�"ti asa�kh홸ena appayogena uparimagga� nibbatteti, "sasa�kh홸aparinibb홿�"ti sasa�kh홸ena sappayogena uparimagga� nibbatteti, "uddha�soto aka�i쩟hag홲�"ti yatthuppanno tato uddha� y홼a akani쩟habhav� 홸uyha tattha parinibb홿ati, catutthamaggapaㄴa� bh홼etv� koci saddh홼imutto hoti, koci paㄴ홼imutto hoti, koci ubhatobh홪avimutto hoti, koci paㄴ홼imutto hoti, koci ubhatobh홪avimutto hoti, koci tevijjo, koci cha�abhiㄴo, koci pa헻sambhid홶pabhedappatto mah홮h퇘� [SL Page 534] [\x 534/] Savo, ya� sandh홿a vutta�: - maggakkha�e panesa ta� ja헯� vija헳ti n홲a, phalakkha�e vija헻taja혃 sadevakassa lokassa aggadakkhi�eyo hot흓i. Eva� anek홳isa�s� ariyapaㄴ홿a bh홼an�, Yasm� tasm� kareyy홺ha rati� tattha vicakkha�o. Ett홼at� ca: - "Sile pati쩟h홿a naro sapaㄴo citta� paㄴa� ca bh홼aya�, �t홶i nipako bhikkhu so ima� vija헯ye ja헯�"ti Imiss� g홺h홿a s흈asam홥hipaㄴ홲ukhena desite visuddhimagge s홳isa�s� paㄴ홣h홼an� parid흍it� hot흓i. Iti s홥hujanap홲ojjatth홿a kate visuddhimagge Paㄴ홣h홼an홥hik홸e Paㄴ홣h홼an홳isa�sa niddeso n홲a Tev흒atimo paricchedo. [PTS Page 711] [\q 711/] (Nigamana�. ) Ett홼at� ca: - "Sile pati쩟h홿a naro sapaㄴo citta� paㄴa� ca bh홼aya�, �t홶i nipako bhikkhu so ima� vija헯ye ja헯�"ti Ima� g홺ha� nikkhipitv� yadavocumha: - Imisas� d홳i g홺h홿a kathit홿a mahesin�, Van�ayanto yath홣h�ta� attha� s흈홥ibhedana�, Sudullabha� labhitv홳a pabbajja jinas홹ane, S흈홥isa�gaha� khema� uju� magga� vusuddhiya�. Yath홣h�ta� aj홳ant� suddhik홲홶i ye idha, Visuddhi� n홥higacchanti v홿amant홶i yogino. Tesa� p홲ojjakara�a� suvisuddhavinicchaya�, Mah홼ih홸av홹흋a� desan홳ayanissita�. Visuddhimagga� bh홹issa� ta� me sakkacca bh홹ato, Visuddhik홲� sabbepi nis홲ayatha s홥havoti. [SL Page 535] [\x 535/] Sv홿a� bh홹ito hoti. Tattha ca: - Tesa� s흈홥ibhed홳a� atth홳a� yo vinicchayo, pa쨇annampi nik홿홳a� vutto a쩟hakath홳aye, Sam홫aritv� ta� sabba� yebhuyyena vinicchayo, sabbasa�karadosehi mutto yasm� pak홹ito. Tasm� visuddhik홲ehi suddhapaㄴehi yogihi, Visuddhimagge etasmi� kara霑yeva 홥aroti. Vibhajjav홥ise쩟h홳a� theriy홳a� yasassina�, mah홼ih홸av홹흋a� va�sajassa vibh홼ino, Bhadantasa�ghap홯assa sucisallekhavuttino, vinay홤홸ayuttassa yuttassa pa헻pattiya�. [PTS Page 712] [\q 712/] Khantisoraccamett홥i gu�abhusitacetaso, Ajjhesana� gahetv홼a karontena ima� may�, Saddhamma쩟hitik홲ena yo patto puㄴasa쨇ayo, Tassa tejena sabbepi sukhamedhentu p췹ino. Visuddhimaggo eso ca antar홿a� vin� idha, Ni쩟hito a쩟hapaㄴ홹a bh췹av홸홿a p초iy�. Yath� tatheva lokassa sabbe kaly췹anissit�, anantar홿� sijjhantu s흁has흁ha� manerath홺i. Paramavisuddhasaddh홣uddhi viriyapatima詮itena s흈홤홸ajjavamaddav홥i gu�asamudayasamuditena sakasamayasamayantaragahana jjhog홫a�asamatthena paㄴ홼eyyattiyasamann홪atena tipi헯kapariyattibhede s쳇헺akathe satthus홹ane appa헻hataㅓ�appabh홼ena mah홼eyy홮ara�ena kara�asampatti janita sukhaviniggata madhurod홸a vac홳al홼a程ayuttena yuttamuttav홥in� v홥흚arena mah홮avin� cha�abhiㄴ� pa헻sambhid홥ibhedagu�apatima詮ite uttar흊anussadhamme appa헻hatabuddh흋a� therava�sappad흍홳a� ther홳a� mah홼ih홸av홹흋a� va�s홯a�k홸abhutena vupulavisuddhabuddhin� "buddhaghoso"ti gar�hi gahitan홲adheyyena therena mora詮ace헯kavatthabbena kato visuddhimaggo n홲a. [SL Page 536] [\x 536/] T홼a ti쩟hatu lokasmi� lokanitthara�esina� Dassento kulaputt홳a� naya� s흈avisuddhiy�, Y홼a buddhoti n홲ampi suddhacittassa t홥ino Lokamhi lokaje쩟hassa pavattati mahesinoti. [PTS Page 713] [\q 713/] Ya� siddha� imin� puㄴa� ya� vaㄴa� pasuta� may�, Etena puㄴakammena dutiye attasambhave; T홼ati�se pamodento s흈홤홸agu�e rato, Alaggo pa쨇ak홲esu patv홳a pa헺ama� phala�; Antime attabh홼amhi metteyya� munipu�gava�, Lokaggapuggala� n홺ha� sabbasattahite rata�; Disv홳a tassa dhirassa sutv� saddhammadesana�, Adhiga�tv� phala� agga� sobheyya� jinas홹ananti. Visuddhimaggo ni쩟hito.