Tikapatthana of the Abhidhamma Pitaka, Part III: II. Vedanattikam III. Vipakattikam IV. Upadinnattikam V.-XXII. The Remaining Tikas Dukapatthana Duka-Tikapatthana Tika-Dukapatthana Tika-Tikapatthana Duka-Dukapatthana Based on the edition Rhys Davids London : Pali Text Society 1923 (Reprinted 1988) Input by the Dhammakaya Foundation, Thailand, 1989-1996 [GRETIL-Version vom 29.03.2016] NOTICE This file is (C) Copyright the Pali Text Society and the Dhammakaya Foundation, 2015. This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License. These files are provided by courtesy of the Pali Text Society for scholarly purposes only. In principle they represent a digital edition (without revision or correction) of the printed editions of the complete set of Pali canonical texts published by the PTS. 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Emmerick's encoding for WordPerfect 5.1 DOS and related utility programmes BHELA, CARAKA etc. (DOS versions): description character =ASCII long a à 195 long A ù 249 long i Å 197 long I ý 253 long u Æ 198 long U ô 244 vocalic r ­ 173 vocalic R ã 227 long vocalic r Ì 204 vocalic l Ê 202 long vocalic l Ë 203 velar n Ç 199 velar N § 167 palatal n ¤ 164 palatal N ¥ 165 retroflex t  194 retroflex T è 232 retroflex d ¬ 172 retroflex D Ö 214 retroflex n ï 239 retroflex N × 215 palatal s Ó 211 palatal S Á 193 retroflex s « 171 retroflex S å 229 anusvara æ 230 capital anusvara õ 245 visarga ÷ 247 capital visarga ê 234 Other characters of the REE encoding table are not included. Unless indicated otherwise, accents have been dropped in order to facilitate word search. For a comprehensive list of REE and other GRETIL encodings and formats see: http://gretil.sub.uni-goettingen.de/gretil/gretdiac.pdf and http://gretil.sub.uni-goettingen.de/gretil/gretdias.pdf For further information see: http://gretil.sub.uni-goettingen.de/gretil.htm ___________________________________________________________________ TikapaÂÂhÃna, Part III #<[page 317]># %< 317>% [II. VEDANùTTIKAõ PAèICCAVùRO Anulomaæ.] 1. (i) SukhÃya vedanÃya sampayuttaæ dhammaæ paÂicca su- khÃya vedanÃya sampayutto dhammo uppajjati hetupaccayÃ. SukhÃya vedanÃya sampayuttaæ ekaæ khandhaæ paÂicca dve khandhÃ, dve khandhe paÂicca eko khandho. PaÂisan- dhikkhaïe sukhÃya vedanÃya sampayuttaæ ekaæ khandhaæ paÂicca dve khandhÃ, dve khandhe paticca eko khandho. (ii) DukkhÃya vedanÃya sampayuttaæ dhammaæ paÂicca dukkhÃya vedanÃya sampayutto dhammo uppajjati hetupaccayÃ. DukkhÃya vedanÃya sampayuttaæ ekaæ khandhaæ paÂicca dve khandhÃ, dve khandhe paÂicca eko khandho. (iii) AdukkhamasukhÃya vedanÃya sampayuttaæ dhammaæ paÂicca adukkhamasukhÃya vedanÃya sampayutto dhammo uppajjati hetupaccayÃ.\<*<1>*>\ AdukkhamasukhÃya vedanÃya sampayuttaæ ekaæ khandhaæ paÂicca dve khandhÃ, dve khandhe paÂicca eko khandho.\<*<2>*>\ PaÂisandhikkhaïe . . . (as under i). 2-10. (i) SukhÃya . . . uppajjati Ãrammaïapaccayà . . . adhi- patipaccayÃ. (Adhipatiyà paÂisandhi natthi) . . . anantara- paccayÃ, samanantarapaccayÃ, sahajÃtapaccayÃ, a¤¤ama¤¤a- paccayÃ, nissayapaccayÃ, upanissayapaccayÃ, purejÃtapaccayÃ. SukhÃya vedanÃya sampaÆttaæ ekaæ . . . dve . . . vatthuæ purejÃtapaccayà . . .\<*<3>*>\ saÇkhittaæ . . . \<-------------------------------------------------------------------------- 1 There are only these three general propositions (i-iii) employed in this vÃra. They will be represented by i, ii, iii in connexion with the several paccayas. 2 This constant refrain will be represented by ekaæ, dve. 3 Cf. above, p. 79. >\ #<[page 318]># %<318 VedanÃttikaæ>% 12-14.\<*<1>*>\ (i) SukhÃya . . . uppajjati Ãsevanapaccayà . . . kamma- paccayÃ, vipÃkapaccayÃ. SukhÃya vedanÃya sampayuttaæ ekaæ, dve. PaÂisandhik- khaïe sukhÃya . . . (as above). (ii) DukkhÃya . . . uppajjati vipÃkapaccayÃ. Dukkhasahagataæ kÃyavi¤¤Ãïasahagataæ\<*<2>*>\ ekaæ, dve. (iii) AdukkhamasukhÃya . . . uppajjati vipÃkapaccayÃ. AdukkhamasukhÃya vedanÃya sampayuttaæ ekaæ, dve. PaÂisandhikkhaïe . . . ekaæ dve. 15-20. (i) SukhÃya . . . uppajjati Ãharapaccayà . . . indriyapac- cayÃ, jhÃnapaccayÃ, maggapaccayÃ, sampayuttapaccayÃ, vip- payuttapaccayÃ. SukhÃya vedanÃya sampayuttaæ ekaæ, dve. Vatthuæ vippayuttapaccayÃ. PaÂisandhikkhaïe sukhÃya vedanÃya sampayuttaæ ekaæ, dve . . . vatthuæ vippayuttapaccayÃ. (ii) DukkhÃya . . . uppajjati vippayuttapaccayÃ. DukkhÃya vedanÃya sampayuttaæ ekaæ, dve . . . vatthuæ vippayuttapaccayÃ. (iii) AdukkhamasukhÃya . . . uppajjati vippayuttapaccayÃ. AdukkhamasukhÃya vedanÃya sampayuttaæ ekaæ, dve . . . vatthuæ vippayuttapaccayÃ. PaÂisandhikkhaïe . . . pe . . . vatthuæ vippayuttapaccayà . . . saÇkhittaæ . . . 21-24. AtthipaccayÃ, natthipaccayÃ, vigatapaccayÃ, avigatapac- cayà . . . [Anuloma-gaïanÃ.] H 3 ù 3 . . . saÇkhittaæ . . . Avg 3. Hetupaccayà ù 3 V 2 Avg 3. ùrammaïapaccayà adhipatipaccayà H 3 V 2 Avg 2 . . . saÇkhittaæ . . . \<-------------------------------------------------------------------------- 1 Text passes over No.11. 2 K. omils sahagataæ; below also. >\ #<[page 319]># %< PaÂiccavÃro 319>% ùsevanapaccayà H 3 K 3 ùh 3 Avg 3. VipÃkapaccayà H 2 A 2 . . . saÇkhittaæ . . . Pu 3 Jh 2 Avg 3 ù 3 K 3 M 2 JhÃnapaccayà . . . maggapaccayà H 3 V 2 Avg 3. Avigatapaccayà H 3 Nat 3 Vg 3. (Yathà Kusalattikassa paccanÅyagaïanà evaæ vitthÃretabbaæ.) [PaccanÅya.] 1 (na-hetu). (i) SukhÃya vedanÃya sampayuttaæ dhammaæ paÂicca su- khÃya vedanÃya sampayutto dhammo uppajjati na-hetupaccayÃ. Ahetukaæ sukhÃya\<*<1>*>\ vedanÃya sampayuttaæ ekaæ, dve. (ii) DukkhÃya . . . na-hetupaccayÃ. Dukkhasahagataæ kÃyavi¤¤Ãïasahagataæ ekaæ, dve . . . [PaccanÅya-gaïanÃ.] Na-H 3 Na-Pa 3 Na-Jh 3 Na-A 3 . . . pe . . . Na-M 3 Na-Pu 2 Na-V 3 Na-Vpp 2 Na-hetupaccayà Na-A 3 Na-ùs 3 Na-Jh 3 Na-Pu 1 Na-K 2 Na-M 3 Na-Pa 3 Na-V 2 Na-Vpp 1 Na-hetupaccayà na-adhipati-, na-purejÃtapaccayà Na-Pa 1 . . . pe . . . Na-V 1 Na-Vpp 1. Na-hetu-, na-adhipati-, na-purejÃta-. . . na-vipÃka-, na-maggapaccayà Na-Vpp 1 The rest mainly follows the Kusalattika. The other two GaïanÃs follow. PaÂiccavÃro niÂÂhito. \<-------------------------------------------------------------------------- 1 K. ahetukasukhÃya. >\ #<[page 320]># %<320 VedanÃttikaæ>% SahajÃtavÃro, Paccaya-, Nissaya-, SaæsaÂÂha- and Sampa- yutta-vÃras are stated as followings. One section only, from the first and the last, is given. [Pa¤havÃro.] 1. (i) SukhÃya vedanÃya sampayutto dhammo sukhÃya veda- nÃya sampayuttassa dhammassa hetupaccayena paccayo. SukhÃya vedanÃya sampayuttà hetÆ\<*<1>*>\ sampayuttakÃnaæ khandhÃnaæ hetupaccayena paccayo. PaÂisandhikkhaïe sukhÃya vedanÃya sampayuttà hetÆ sampayuttakÃnaæ khan- dhÃnaæ hetupaccayena paccayo. (ii) DukkhÃya vedanÃya sampayutto dhammo dukkhÃya vedanÃya sampayuttassa dhammassa hetupaccayena paccayo. DukkhÃya vedanÃya sampayuttà hetÆ sampayuttakÃnaæ dhammÃnaæ hetupaccayena paccayo. (iii) AdukkhamasukhÃya vedanÃya sampayutto dhammo adukkhamasukhÃya vedanÃya sampayuttassa dhammassa hetu- paccayena paccayo. AdukkhamasukhÃya vedanÃya sampayuttà hetÆ sampa- yuttakÃ-vedanÃya sampayuttà hetÆ sampayuttakÃnaæ khan- dhÃnaæ hetupaccayena paccayo. 2. (i) SukhÃya . . . Ãrammaïap. pacc. SukhÃya vedanÃya sampayuttena cittena dÃnaæ datvÃ, sÅlaæ samÃdiyitvÃ, uposathakammaæ katvÃ, sukhÃya veda- nÃya sampayuttena cittena paccavekkhati. SukhÃya veda- nÃya sampayuttà jhÃna . . . maggà . . . phalà vuÂÂhÃhitvÃ, sukhÃya vedanÃya sampayuttena cittena paccavekkhati. Ariyà sukhÃya vedanÃya sampayuttena cittena sukhÃya vedanÃya sampayutte pahÅne kilese paccavekkhanti, vik- khambhite kilese paccavekkhanti. Pubbe samudÃciïïe kilese jÃnanti. SukhÃya vedanÃya sampayutte khandhe sukhÃya vedanÃya sampayuttena cittena aniccato dukkhato anattato \<-------------------------------------------------------------------------- 1 K. sampayutto hetu throughout this hetu section. >\ #<[page 321]># %< Pa¤havÃro 321>% vipassati assÃdeti abhinandati;\<*<1>*>\ taæ Ãrabbha sukhÃya veda- nÃya sampayutto rÃgo . . . diÂÂhi upajjati. SukhÃya ve- danÃya sampayutte khandhe Ãrabbha sukhÃya vedanÃya sampayuttà khandhà uppajjanti (iv)\<*<2>*>\ SukhÃya vedanÃya sampayutto dhammo dukkhÃya vedanÃya . . . Ãrammaïap. pacc. SukhÃya vedanÃya sampayuttena cittena dÃnaæ . . . (as in i) katvÃ, vippaÂisÃrissa domanassaæ uppajjati sukhÃya vedanÃya sampayutte jhÃne [pahÅne]\<*<3>*>\ vippaÂisÃrissa doma- nassaæ uppajjati; sukhÃya vedanÃya sampayutte khandhe Ãrabbha dukkhÃya vedanÃya sampayuttà khandhà uppaj- janti. (v) SukhÃya vedanÃya sampayutto dhammo adukkhama- sukhÃya vedanÃya . . . Ãrammaïap. pacc. SukhÃya vedanÃya sampayutteïa cittena dÃnaæ. . . katvÃ, adukkhamasukhÃya vedanÃya sampayuttena cittena paccavekkhati. SukhÃya vedanÃya sampayuttà jhÃnÃ, maggÃ, phalà vuÂÂhahitvÃ, adukkhamasukhÃya vedanÃya sampayuttena cittena paccavekkhati. Ariyà adukkhamasu- khÃya vedanÃya sampayuttena cittena sukhÃya vedanÃya sampayutte pahÅne kilese paccavekkhanti, vikkhambhite kilese paccavekkhanti, pubbe samudÃciïïe kilese jÃnanti. SukhÃya vedanÃya sampayutte khandhe adukkhamasukhÃya vedanÃya sampayuttena cittena aniccato dukkhato anattato vipassati assÃdeti abhinandati;\<*<4>*>\ taæ Ãrabbha adukkhama- sukhÃya vedanÃya sampayutto rÃgo . . . diÂÂhi . . . vici- kicchà . . . uddhaccaæ uppajjati. Cetopariya¤Ãïena su- khÃya vedanÃya sampayuttacittasamaÇgissa cittaæ jÃnÃti.\<*<5>*>\ SukhÃya vedanÃya sampayuttà khandhà cetopariya¤Ãïassa, pubbenivÃsÃnussati¤Ãïassa, yathÃkammÆpaga¤Ãïassa, anÃ- \<-------------------------------------------------------------------------- 1 So B. K. gives these three verbs in the plural : -vippasanti, etc., and connects, in one sentence, all these psychological sequences with one subject:--AriyÃ. 2 Other six formula are now brought into play, thus:- (iv) SukhÃya ... dukkhÃya (S,D) (vii) D...A (v) SukhÃya ... adukkhamasukhÃya(S,A) (viii) A...S (vi) DukkhÃya ... sukhÃya (D,S) (ix) A...D 3 B. parihÅne. 4 K. vipassanti assÃdenti abhinandanti. 5 K. jÃnanti. >\ #<[page 322]># %<322 VedanÃttikaæ>% gataæsa¤Ãïassa, ÃvajjanÃya Ãrammaïapaccayena paccayo. SukhÃya vedanÃya sampayutte khandhe Ãrabbha adukkham- asukhÃya vedanÃya sampayuttà khandhà uppajjanti. (ii) DukkhÃya . . . dukkhÃya . . . Ãrammaïap. pacc. Dosaæ Ãrabbha doso uppajjati, moho uppajjati;\<*<1>*>\ dukkha- sahagataæ kÃyavi¤¤Ãïaæ Ãrabbha doso uppajjati, moho uppajjati. DukkhÃya vedanÃya sampayutte khandhe Ãrab- bha dukkhÃya vedanÃya sampayuttà khandhà uppaj- janti. (vi) DukkhÃya vedanÃya sampayutto dhammo sukhÃya . . . Ãrammaïap. pacc. Ariyà sukhÃya vedanÃya sampayuttena cittena dukkhÃya vedanÃya sampayutte pahÅne kilese paccavekkhanti, vik- khambhite kilese paccavekkhanti, pubbe samudÃciïïe kilese jÃnanti. DukkhÃya vedanÃya sampayutte khandhe sukhÃya vedanÃya sampayuttena cittena aniccato dukkhato anattato vipassanti. DukkhÃya vedanÃya sampayutte khandhe Ãrab- bha sukhÃya vedanÃya sampayuttà khandhà uppajjanti. (vii) DukkhÃya vedanÃya sampayutto dhammo adukkhama- sukhÃya . . . Ãrammaïap. pacc. Ariyà adukkhamasukhÃya vedanÃya sampayuttena cittena dukkhÃya vedanÃya sampayutte pahÅne kilese paccavek- khanti, vikkhambhite kilese paccavekkhanti; pubbe samu- dÃciïïe kilese jÃnanti. DukkhÃya vedanÃya sampayutte khandhe adukkhamasukhÃya vedanÃya sampayuttena cittena aniccato dukkhato anattato vipassanti, cetopariya¤Ãïena dukkhÃya vedanÃya sampayuttacittasamaÇgissa cittaæ jÃ- nanti. DukkhÃya vedanÃya sampayuttà khandhà cetopa- riya¤Ãïassa, pubbenivÃsÃnussati¤Ãïassa, yathÃkammÆpa- ga¤Ãïassa, anÃgataæsa¤Ãïassa, ÃvajjanÃya Ãrammaïapacca- yena paccayo. DukkhÃya vedanÃya sampayutte khandhe Ãrabbha adukkhamasukhÃya vedanÃya sampayuttà khandhà uppajjanti. (iii) AdukkhamasukhÃya . . . Ãrammaïap. pacc. AdukkhamasukhÃya vedanÃya sampayuttena cittena dÃ- naæ . . . katvÃ, adukkhamasukhÃya vedanÃya sampayut- \<-------------------------------------------------------------------------- 1 B. inserts DukkhÃya vedanÃya sampayuttaæ mohaæ Ãrabbha moho uppajjati, doso uppajjati. >\ #<[page 323]># %< Pa¤havÃro 323>% tena cittena paccavekkhanti, adukkhamasukhÃya vedanÃya sampayuttà jhÃnà . . . maggÃ. . . phalà vuÂÂhahitvÃ, adukkhamasukhÃya vedanÃya sampayuttena cittena pacca- vekkhanti. Ariyà adukkhamasukhÃya vedanÃya sampa- yuttena cittena adukkhamasukhÃya vedanÃya sampavutte pahÅne kilese, vikkhambhite kilese paccavekkhanti; pubbe samudÃciïïe kilese jÃnanti. AdukkhamasukhÃya vedanÃya sampayutte khandhe adukkhamasukhÃya vedanÃya sampa- yuttena cittena aniccato dukkhato anattato vipassati assÃ- deti abhinandanti;\<*<1>*>\ taæ Ãrabbha adukkhamasukhÃya veda- nÃya sampayutto rÃgo, diÂÂhi, vicikicchÃ, uddhaccaæ uppaj- jati. Cetopariya¤Ãïena adukkhamasukhÃya vedanÃya sampa- yuttacittasamaÇgissa cittaæ jÃnanti. ùkÃsÃna¤cÃyatanaæ vi¤¤Ãïa¤cÃyatanassa,\<*<2>*>\ . . . Ãki¤ca¤¤Ãyatanaæ nevasa¤¤ÃnÃ- sa¤¤Ãyatanassa, Ãrammaïapaccayena paccayo. Adukkha- masukhÃya vedanÃya sampayuttà khandhà iddhividha¤Ã- ïassa, cetopariya¤Ãïassa, pubbenivÃsÃnussati¤Ãïassa, yathÃ- kammÆpaga¤Ãïassa, anÃgataæsa¤Ãïassa, ÃvajjanÃya Ãram- maïapaccayena paccayo. AdukkhamasukhÃya vedanÃya sampayutte khandhe Ãrabbha adukkhamasukhÃya vedanÃya sampayuttà khandhà uppajjanti. (vii) AdukkhamasukhÃya vedanÃya sampayutto dhammo sukhÃya . . . Ãrammaïap. pacc. AdukkhamasukhÃya vedanÃya saæpayuttena cittena dÃ- naæ . . . katvÃ, sukhÃya vedanÃya sampayuttena cittena paccavekkhanti. AdukkhamasukhÃya vedanÃya sampayuttà jhÃnà . . . maggà . . . phalà vuÂÂhahitvÃ, sukhÃya veda- nÃya sampayuttena cittena paccavekkhanti. Ariyà sukhÃya vedanÃya sampayuttena cittena adukkhamasukhÃya veda- nÃya sampayutte pahÅne kilese paccavekkhanti, vikkham- bhite kilesepaccavekkhanti. Pubbe samudÃciïïe kilese jÃ- nanti. AdukkhamasukhÃya vedanÃya sampayutte khandhe\<*<3>*>\ sukhÃya vedanÃya sampayuttena cittena aniccato dukkhato anattato vipassati assÃdeti abhinandati;\<*<4>*>\ taæ Ãrabbha su- \<-------------------------------------------------------------------------- 1 K. vipassanti assÃdenti abhinandanti. B. by a slip has vipassanti assÃdeti, etc. 2 K. ...pe... 3 K. inserts Ãrabbha. 4 K. as before. B. again has vipassanti, then singular verbs. >\ #<[page 324]># %<324 VedanÃttikaæ>% khÃya vedanÃya sampayutto rÃgo . . . diÂÂhi uppajjati.\<*<1>*>\ AdukkhamasukhÃya vedanÃya sampayutte khandhe Ãrabbha sukhÃya vedanÃya sampayuttà khandhà uppajjanti. (ix) AdukkhamasukhÃya vedanÃya sampayutto dhammo dukkhÃya . . . arammaïap. pacc. AdukkhamasukhÃya vedanÃya sampayuttena cittena dÃnaæ . . . katvÃ, vippaÂisÃrissa domanassaæ uppajjati. AdukkhamasukhÃya vedanÃya sampayutte jhÃne pahÅne vippaÂisÃrissa domanassaæ uppajjati. AdukkhamasukhÃya vedanÃyà sampayutte khandhe Ãrabbha dukkhÃya veda- nÃya sampayuttà khandhà uppajjanti. 3. The adhipati-paccaya section offers no new matter and is not commented on. 4. (i) SukhÃya . . . anantarap. paccayena paccayo. Purimà purimà sukhÃya vedanÃya sampayuttà khandhà pacchimÃnaæ pacchimanÃæ sukhÃya vedanÃya sampayutta- kÃnaæ khandhÃnaæ anantarapaccayena paccayo. SukhÃya vedanÃya sampayuttaæ anulomaæ sukhÃya vedanÃya sampa- yuttassa gotrabhussa anantarap. pacc. anulomaæ vodÃnassa, gotrabhÆ maggassa, vodÃnaæ maggassa, maggo phalassa, phalaæ phalassa, anulomaæ sukhÃya vedanÃya sampayuttÃya phalasamÃpattiyà anantarapaccayena paccayo. SukhÃya vedanÃya sampayuttà khandhà sukhÃya vedanÃya sampa- yuttassa vuÂÂhÃnassa anantarap. pacc.\<*<2>*>\ (v) SukhÃya vedanÃya . . . adukkhamasukhÃya . . . SukhÃya vedanÃya sampayuttaæ cuticittaæ adukkhama- sukhÃya vedanÃya sampayuttassa uppatticittassa ananta- rapaccayena paccayo. SukhÃya vedanÃya sampayuttaæ bha- vaÇgaæ ÃvajjanÃya anantarapaccayena paccayo. Sukhasa- hagataæ kÃyavi¤¤Ãïaæ vipÃkamanodhÃtuyà anantarapac- cayena paccayo. SukhÃya vedanÃya sampayuttà vipÃka- manovi¤¤ÃïadhÃtu kiriyÃmanovi¤¤ÃïadhÃtuyà anantara- paccayena paccayo. SukhÃya vedanÃya sampayuttaæ bha- vaÇgaæ adukkhamasukhÃya vedanÃya sampayuttassa bha- \<-------------------------------------------------------------------------- 1 K. ...pe... 2 K. omits sentence. >\ #<[page 325]># %< Pa¤havÃro 325>% vaÇgassa anantarapaccayena paccayo. SukhÃya vedanÃya sampayuttaæ kusalÃkusalaæ adukkhamasukhÃya vedanÃya sampayuttassa vuÂÂhÃnassa, kiriyaæ vuÂÂhÃnassa, phalaæ vuÂÂhÃnassa. . . . (ii) DukkhÃya . . . anantarap. pacc. Purimà purimà dukkhÃya vedanÃya sampayuttà khandhà pacchimÃnaæ pacchimÃnaæ dukkhÃya vedanÃya sampayut- takÃnaæ khandhÃnaæ anantarapaccayena paccayo. (vii) DukkhÃya . . . adukkhamasukhÃya . . . Dukkhasahagataæ kÃyavi¤¤Ãïaæ vipÃkamanodhÃtuyà anantarapaccayena paccayo. DukkhÃya vedanÃya sampa- yuttà khandhà adukkhamasukhÃya vedanÃya sampayuttassa vuÂÂhÃnassa anantarapaccayena paccayo. (iii) AdukkhamasukhÃya . . . anantarap. pacc. Purimà purimà adukkhamasukhÃya vedanÃya sampayuttà khandhà pacchimÃnaæ pacchimÃnaæ adukkhamasukhÃya ve- danÃya sampayuttakÃnaæ khandhÃnaæ anantarapaccayena paccayo. AdukkhamasukhÃya vedanÃya sampayuttaæ anu- lomaæ adukkamasulhÃya vedanÃya sampayuttassa gotra- bhussa anantarapaccayena paccayo. Anulomaæ vodÃnassa, gotrabhÆ maggassa, vodÃnaæ maggassa, maggo phalassa, pha- laæ phalassa, anulomaæ phalasamÃpattiyÃ, nirodhà vuÂÂha- hantassa, nevasa¤¤ÃnÃsa¤¤Ãyatanaæ adukkhamasukhÃya vedanÃya sampayuttÃya phalasamÃpattiyà anantarapacca- yena paccayo. AdukkhamasukhÃya vedanÃya sampayuttà khandhÃ. AdukkhamasukhÃya vedanÃya sampayuttassa vuÂÂhÃnassa ananantarapaccayena paccayo. (viii) AdukkhamasukhÃya . . . sukhÃya . . . . AdukkhamasukhÃya vedanÃya sampayuttaæ cuticittaæ sukhÃya vedanÃya sampayuttassa uppatticittassa anantara- paccayena paccayo. ùvajjanà sukhÃya vedanÃya sampa- yuttakÃnaæ khandhÃnaæ anantarap. paccayo. VipÃkamano- dhÃtu sukhÃya vedanÃya sampayuttÃya vipÃkamanovi¤¤Ã- ïadhÃtuyà anantarap. paccayo. AdukkhamasukhÃya ve- danÃya sampayuttaæ bhavaÇgaæ sukhÃya vedanÃya sampa- yuttassa bhavaÇgassa anantarap. paccayo. Adukkhama- sukhÃya vedanÃya sampayuttaæ kusalÃkusalaæ sukhÃya vedanÃya sampayuttassa . . . kiriyaæ . . . phalaæ vuÂÂhÃ- #<[page 326]># %<326 VedanÃttikaæ>% nassa nirodhà vuÂÂhahantassa nevasa¤¤ÃïÃsa¤¤Ãyatanaæ sukhÃya vedanÃya sampayuttÃya phalasamÃpattiyà anan- tarap. paccayo. (ix) AdukkhamasukhÃya . . . dukkhÃya . . . ùvajjanà dukkhÃya vedanÃya sampayuttakÃnaæ khan- dhÃnaæ anantarapaccayena paccayo. The remaining paccayas are treated as in the Kusalattika. [GaïanÃ.] H 3 S 7 U 9 V 3 . . . pe . . . Nat 7 ù 9 Sj 3 ùs 3 Sp 3 Vg 7 A 5 A¤ 3 K 8 At 3 Avg 3 An 7 N 3 Hetupaccayà A 2 N 3 M 2 At 3 Sj 3 V 2 Sp 3 Avg 3 A¤ 3 I 2 Hetu-sahajÃta-a¤¤ama¤¤a-nissaya-sampayutta-atthi-avigatan ti 3 H-Sj-A¤-N-V-M-Sp-At-Avg 2 H-Sj-A¤-N-I-M-Sp-At-Avg 2 H-Sj-A¤-N-V-I-M-Sp-At-Avg 2 H-A-Sj-A¤-N-I-M-Sp-At-Avg 2 H-A-Sj-A¤-N-V-I-M-Sp-At-Avg 2 ùrammaïapaccayà A 4 U 4 ù-A-U ti4. Adhipatipaccayà H 2 A¤ 3 V 2 M 3 At 3 ù 4 N 3 ùh 3 Sp 3 Avg 3 Sj 3 U 4 I 3 A-ù-U ti4. A-Sj-A¤-N- (i) Sp-At-Avg 3 (iv) V-ùh-I-Sp-At-Avg 2 (ii) V-Sp-At-Avg 2 (v) I-M-Sp-At-Avg ti 3 (iii) ùh-I-Sp-At-Avg 3 (vi) V-I-M-Sp-At-Avg ti 2\<*<1>*>\ Adhipati-hetu-sahajÃta-a¤¤ama¤¤a-nissaya (i) I-M-Sp-At-Avg ti 2 (ii) V-I-M-Sp-At-Avg ti 2 (The rest of the Anuloma calls for no commentarial remark.) Pa¤havÃrassa anulomaæ. \<-------------------------------------------------------------------------- 1 K. adds three other ghaÂanÃni (vii-ix) commencing similaly. >\ #<[page 327]># %< Pa¤havÃro 327>% [PaccanÅya.] SukhÃya vedanÃya sampayutto dhammo sukhÃya . . . Ãram- maïapaccayena . . . kammapaccayena paccayo . . . [GaïanÃ.] Na-H 9 Na-ù 9 . . . pe . . . No-Avg 9. Na-hetupaccayà Na-ù 9 . . . saÇkhittaæ . . . No-Avg 9. Na-hetupaccayà na-Ãrammaïapaccayà Na-A 9 Na-U 8 . . . saÇkhittaæ . . . No-Avg 9. Na-hetupaccayà . . . saÇkhittaæ . . . na-Ãsevana-, na-vipÃka-, na- ÃhÃra- . . . saÇkhittaæ . . . No-Avg 8. Na-hetumÆlakaæ. Yathà Kusalattikassa paccanÅya-gaïanà gaïitÃ, evaæ imaæ pi asaæmuyhantena sabbaæ mÆlakaæ gaïetabbaæ. PaccanÅyaæ. Yathà Kusalattikassa anulomapaccanÅyÃ-paccanÅyÃnuloma-gaïanà sajjhÃyamaggena gaïiÂÃ, evaæ gaïetabbaæ. PaccanÅyÃnulomaæ. VEDANùTTIKAõ NIèèHITA×.\<*<1>*>\ \<-------------------------------------------------------------------------- 1 K. adds dutiyaæ Note.-in the remaining pages, only those sentences are printed in full concerning which the Commentary has something to say. >\ #<[page 328]># %< 328>% [III. VIPùKATTIKAõ PAèICCAVùRO.] 1. (i) VipÃkaæ dhammaæ paÂicca vipÃko dhammo uppajjati hetupaccayÃ. VipÃkaæ ekaæ khandhaæ paÂicca tayo khandhÃ; dve khan- dhe paÂicca dve khandhÃ. PaÂisandhikkhaïe vipÃkaæ ekaæ khandhaæ paÂicca tayo khandhÃ; dve . . . dve khandhÃ. (ii) VipÃkaæ dhammaæ paÂicca nevavipÃkanavipÃkadham- madhammo\<*<1>*>\ uppajjati hetupaccayÃ. VipÃke khandhe paÂicca cittasamuÂÂhÃnaæ rÆpaæ. PaÂi- sandhikkhaïe vipÃke khandhe paÂicca kaÂattÃrÆpaæ. (iii) VipÃkaæ dhammaæ paÂicca vipÃko ca nevavipÃkana- vipÃkadhammadhammo ca dhammà uppajjanti hetupaccayà . . . (iv) VipÃkadhammadhammaæ paÂicca vipÃkadhamma- dhammo . . . (v) VipÃkadhammadhammaæ paÂicca neva- vipÃka-na-vip-.-dh.-dhammo . . . (vi) VipÃkadhammadham- maæ paticca vipÃkadhammo ca neva-vip.-na-vip.-dh.-dhammo . . . (vii) Neva-vip.-na-vip.-dh.-dhammaæ paÂicca neva-vip.- na-vip.-dh.-dhammo . . . (vii) Neva-vip.-na-vip.-dh.-dhammaæ paÂicca vipÃko dhammo . . . (ix) Neva-vip.-na-vip.-dh.-dham- maæ paÂicca vipÃko dhammo ca neva-vip.-na-vip.-dh.-dhammo ca . . . (x) VipÃka¤ ca neva-vip.-na-vip.-dh.-dhamma¤ ca paÂicca vipÃko dhammo . . . (xi) VipÃka¤ ca neva-vip.-na- vip.-dh.-dhamma¤ ca paÂicca neva-vip.-na-vip.-dh.-dhammo . . . (xii) VipÃka¤ ca neva-vip.-na-vip.-dh.-dhamma¤ ca paÂicca vipÃko dhammo ca neva vip.-na-vip.-dh.-dhammo ca . . . (xiii) VipÃkadhammadhamma¤ ca neva-vip.-na-vip.- dh-¬hamana¤ ca paÂicca neva-vip.-na-vip.-dh.-dhammo uppaj- jati hetupaccayÃ. . . .\<*<2>*>\ The other 23 pacayas are then dealt with. \<-------------------------------------------------------------------------- 1 VipÃkadamma-dhammà ti vipÃkà sabhÃvadhammÃ. Asl. 42. 2 Each of these general propositions is, as usual, applied to some case of khandhas, mahÃbhÆtas, etc. >\ #<[page 329]># %< PaÂiccavÃro 329>% [Anulomaæ.] H 13 A¤ 7 K 13 Vpp 13 ù 5 N 13 V 9 At 13 A 9 U 5 ùh 13 . . . pe . . .Nat 5 An 5 Pu 3 M 13 Vg 5 S 5 ùs 2 Sp 5 Avg 13 Sj 13 Hetupaccayà ù 5 . . . pe . . . Avg 13. (Yathà Kusalattikassa gaïanà evaæ gaïetabbaæ.) ùsevanapaccayà H 2 . . . pe . . . K 2 Avg 2 Pu 2 ùh 2 . . . pe . . . VipÃkapaccayà H 9 S 3 U 3 M 9 Nat 3 ù 3 Sj 9 Pu 1 Sp 3 Vg 3 A 5 A¤ 6 K 9 Vpp 9 Avg 9 An 3 N 9 ùh 9 . . . pe . . . At 9 Anulomagaïanà niÂÂhitÃ. [PaccanÅyaæ.] VipÃkaæ dhammaæ paÂicca vipÃko dhammo uppajjati na- hetupaccayà . . . (followed by eleven other general propositions.)\<*<1>*>\ the other paccayas up to No. 23 follow, and then the other two gaïanÃs. PaÂiccavÃro niÂÂhito. The next five vÃras follow, and then the Pa¤havÃra. Passing over the first (hetu) section, the second (Ãrammaïa) runs:-- VipÃko dhammo vipÃkassa dhammassa Ãrammanapaccayena paccayo. VipÃke khandhe aniccato dukkhato anattato vipassati assÃdeti, abhinandati; taæ Ãrabbha rÃgo . . . diÂÂhi . . . vicikicchà . . . uddhaccaæ . . . domanassaæ uppajjati Ku- salÃkusale niruddhe vipÃke tad-Ãrammaïatà uppajjati . . . \<-------------------------------------------------------------------------- 1 the Gaïanà and commentary give ten only. >\ #<[page 330]># %<330 VipÃkattikaæ>% Three general propositions follow, then this one:-- VipÃkadhammadhammà neva-vipÃka-na-vipÃkadhamma- dhammassa Ãrammaïapaccayena paccayo. Arahà maggà vuÂÂhahitvà maggaæ paccavekkhati; pubbe suciïïÃni paccavekkhati. Arahà pahÅne kilese paccavek- khati, vikkhambhite kilese paccavekkhati;\<*<1>*>\ pubbe samudÃ- ciïïekilese jÃnÃti. VipÃkadhammadhamme khandhe aniccato dukkhato anattato vipassati; cetopariya¤Ãïena vipÃkadham- madhamma cittasamaÇgissa cittaæ jÃnÃti. ùkÃsÃna¤cÃya- tanakusalaæ vi¤¤Ãïa¤cÃyatanakiriyassa Ãrammaïapaccayena paccayo. ùki¤ca¤¤Ãyatanakusalaæ nevasa¤¤ÃïÃsa¤¤Ãyata- nakiriyassa Ãrammaïapaccayena paccayo. VipÃkadhamma- dhammà khandhà cetopariya¤Ãïassa, pubbenivÃsÃnussati¤Ã- ïassa, yathÃkammÆpaga¤Ãïassa, anÃgataæsa¤Ãïassa, Ãvajja- nÃya Ãrammaïapaccayena paccayo. The next comment is on the Gaïanà (anulomaæ):-- H 7 S 72 U 9 K 9 Jh 72 At 13 ù 9 Sj 11 Pu 3 V 3 M 7 Nat 7 A 10 A¤ 7 Pa 3 ùh 7 Sp 3\<*<2>*>\ Vg 7 An 7 N 132 ùs 2 I 9 Vpp 5 Avg 13 Hetupaccayà A 7 N 7 M 7 At 7 Sj 7 V 3 Sp 3 Avg 7 A¤ 5 I 7 Vpp 3 Yathà Kusalattike pa¤havÃrassa anulomagaïanà gaïità vitthÃretabbÃ. Anulomaæ. The other three gaïanÃs follow. VIPùKATTIKAõ NIèèHITAõ.\<*<3>*>\ \<-------------------------------------------------------------------------- 1 B. omits this clause. 2 K. gives a different figure. 3 K. inserts tatiyaæ. The Siamese edition of the TikapaÂÂhÃna apparently ends here. I have inspected two copies of that edition of the PiÂakas without discovering the conclusion. The Burmese edilion is complete. >\ #<[page 331]># %< 331>% [IV. UPùDI××ATTIKAõ PAèICCAVùRO Anulomaæ.] 1. (i) UpÃdiïïupÃdÃniyaæ dhammaæ paÂicca upadiïïupÃdÃ- niyo dhammo upajjati hetupaccayÃ. UpÃdiïïupÃdÃniyaæ ekaæ khandhÃæ (cf. p. 317) . . . PaÂi- sandhikkhaïe upÃdiïïupÃdÃniyaæ ekaæ khandhaæ (cf. p. 317) . . . dve khandhà kaÂattà ca rÆpaæ. Khandhe paÂicca vatthu, vatthu . . . khandhÃ. UpÃdiïïupÃdÃniyaæ ekaæ mahÃbhÆtaæ paÂicca tayo . . . dve . . . dve . . . mahÃ- bhÆte paÂicca kaÂattÃ-rÆpaæ upÃdÃrÆpaæ. . . . In this Tika the three correlated terms are upÃdiïïupÃ- dÃniya, anupÃdiïïupÃdÃniya, and anupÃdiïïa-anupÃdÃniya dhammas. In the Pa¤havÃra, at No. 10 of the paccayas (purejÃta):-- UpÃdiïïupÃdÃniyo dhammo upÃdiïïupÃdÃniyassa dham- massa purejÃtapaccayena paccayo. (a) ùrammaïa-, (b) vatthu-purejÃtaæ. (a) Sekhà và puthujjanà và cakkhuæ aniccato dukkhato anattato vipassanti, assÃdenti, abhinandanti; taæ Ãrabbha rÃgo, domanassaæ uppajjati. KusalÃkusale niruddhe vi- pÃke tad-Ãrammaïatà uppajjati . . . sotaæ . . . upÃdiïïu- pÃdÃniye rÆpe . . . pe . . . phoÂÂhabbe, vatthuæ . . . tad- Ãrammaïatà uppajjati. UpÃdiïïupÃdÃniyaæ rÆpÃyatanaæ kÃyavi¤¤Ãïassa purejÃtapaccayena paccayo. (b) CakkhÃyatanaæ cakkhuvi¤¤Ãïassa . . . kÃyÃyatanaæ kÃyavi¤¤Ãïassa, vatthu upÃdiïïupÃdÃniyÃnaæ khandhÃnaæ purejÃtapaccayena paccayo. . . . #<[page 332]># %<332 UpÃdiïïatikaæ>% 15 (ÃhÃra). UpÃdiïïupÃdÃniyo dhammo upÃdiïïupÃdÃniyassa dham- massà ÃhÃrapaccayena paccayo. UpÃdiïïupÃdÃniyà ÃhÃrà sampayuttakÃnaæ khandhÃnaæ ÃhÃrapaccayena paccayo. PaÂisandhikkhaïe upÃdiïïupÃ- dÃniyà ÃhÃrà sampayuttakÃnaæ khandhÃnaæ kaÂattà ca rÆpÃnaæ ÃhÃrap. . . . p. . . . UpÃdiïïupÃdÃniyo kabaÊin- kÃro ÃhÃro upÃdiïïupÃdÃniyassa kÃyassa ÃhÃrap. . . . p. . . . UpadiïïupÃdÃniyo dhammo anupÃdiïïupÃdÃniyassa dham- massa ÃhÃrap. . . . p. . . . UpÃdiïïupÃdÃniyà ÃhÃrà cittasamuÂÂhÃnÃnaæ rÆpÃnaæ ÃhÃrap. . . . p. . . . UpÃdiïïupÃdÃniyo kabaÊiÇkÃro ÃhÃro anupÃdiïïupÃdÃniyassa kÃyassa ÃhÃrap. . . . p. . . . UpÃdiïïupÃdÃniyo dhammo upÃdiïïupÃdÃniyassa ca anu- pÃdiïïupÃdÃniyassa ca dhammassa ÃhÃrap. . . . p. . . . UpÃdiïïupÃdÃniyà ÃhÃrà sampayuttakÃnaæ khandhÃnaæ cittasamuÂÂhÃnÃna¤ ca rÆpÃnaæ ÃhÃrapaccayena paccayo. (The remainder of the Tika, analogous to the preceding Tikas, is not commented upon.) UPùDI××ATTIKAõ NIèèHITAõ. #<[page 333]># %< [THE REMAINING TIKAS] 333>% 5. SANKILIèèHASANKILESIKATTIKA. (1) SaÇkiliÂÂha-saÇkilesika, (2) asaÇkiliÂÂha-saÇkilesika, (3) asaÇkiliÂÂha-asaÇkilesika. 6. VITAKKATTIKA.\<*<1>*>\ (1) Savitakka-savicÃra, (2) avitakka-vicÃramatta, (3) avitakka-avicÃra. 7. PÅTITTIKA. (1) PÅtisahagata, (2) sukhasahagata, (3) upekhÃsaha- gata. (The following passage in 7 is commented upon:--) Sukhasahagato dhammo upekhÃsahagatassa dhammassa anantarapaccayena paccayo. Sukhasahagataæ cuticittaæ upekhÃsahagatassa uppatticit- tassa anantarap. . . . p . . . Sukhasahagataæ bhavaÇgaæ ÃvajjanÃya anantarap. . . . p . . . Sukhasahagatà vipÃka- manovi¤¤ÃïadhÃtu kiriyÃmanovi¤¤ÃïadhÃtuyà anantarap. . . . p . . . Sukhasahagataæ bhavaÇgaæ upekhÃsahagatassa bhavaÇgassa anantarap. . . . p . . . 8. DASSANATTIKA. (1) Dassanena pahÃtabba, (2) bhÃvanÃya pahÃtabba, (3) neva-dassanena-na-bhÃvanÃya pahÃtabba. (The following passage in 8 is commented upon:--) In the Pa¤havÃre 1 (Ãrammaïa):-- Dassanena pahÃtabbo dhammo dassanena pahÃtabba-dham- massa Ãrammaïapaccayena paccayo. \<-------------------------------------------------------------------------- 1 One passage in this Tika is commented upon (below,p.353). In the Kusalattika it occurs in the Pa¤hÃvÃra 9, Upanissaya (P.166), but I cannot find it in the corresponding section of this Tika, nor in other sections. YathÃkammÆpaga¤Ãïaæ without parikammaæ occurs in the second (ùrammaïa) section >\ #<[page 334]># %<334 UpÃdiïïatikaæ>% Dassanena pahÃtabbaæ rÃgaæ assÃdeti, abhinandati; taæ Ãrabbha dassanena pahÃtabbo rÃgo uppajjati, diÂÂhi uppaj- jati, vicikicchà uppajjati. . . . 9. DASSANENA PAHùTABBAHETUKATTIKA. (1) Dassanena pahÃtabbahetuka, (2) bhÃvanÃya pa- hÃtabbahetuka, (3) neva-dassanena-na-bhÃvanÃya pa- hÃtabbahetuka. (The sentence commented upon in the Tatiyapada is as follows:--) In the Pa¤havÃra § 1 (hetu):-- Dassanena pahÃtabbahetuko dhammo dassanena pahÃtabba- hetukassa ca neva-dassanena-na-bhÃvanÃya pahÃtabbahetu- kassa ca dhammassa hetupaccayena paccayo. Dassanena pahÃtabbahetukà hetÆ sampayuttakÃnaæ khan- dhÃnaæ cittasamuÂÂhÃnÃna¤ ca rÆpÃnaæ hetup. . . . p. . . . BhÃvanÃya tÅïi . . . pe . . . neva-dassanena-na-bhÃvanÃya ekaæ. Neva-dassanena-na-bhÃvÃnÃya pahÃtabbahetuko dhammo das- sanena pahÃtabbahetukassa dhammassa hetup. . . . p. . . . VicikicchÃsahagato moho sampayuttakÃnaæ khandhÃnaæ hetup. . . . p. . . . Neva-dassanena . . . pe . . . hetuko dhammo bhÃvanÃya pahÃtabbahetukassa dhammassa hetup. . . . p. . . . Uddhaccasahagato moho . . . (as above, and so for two more general propositions). 10. ùCAYAGùMITTIKA. (1) ùcayagÃmi, (2) apacayagÃmi, (3) nevÃcayagÃmi- na-apacayagÃmi. 11. SEKHATTIKA. (1) Sekha, (2) asekha, (3) neva-sekha-nÃsekha. 12. PARITTATTIKA. (1) Paritta, (2) mahaggata, (3) appamÃïa. 13. PARITTùRAMMA×ATTIKA. (1) ParittÃrammaïa, (2) mahaggatÃrammaïa, (3) ap- pamÃïÃrammaïa. #<[page 335]># %< Remaining Tikas 335>% (Here the passage commented upon appears to be that in the Pa¤havÃra:--) 2 (Ãrammaïa):--AppamÃïÃrammaïo dhammo mahagga- tÃrammaïassa dhammassa Ãrammaïapaccayena paccayo. Ariyà appamÃïÃrammaïacetanà cetopariya¤Ãïaæ pacca- vekkhanti. (And in § 14 [kamma]:--) AppamÃïÃrammaïo dhammo parittÃrammaïassa dhammassa kammap. . . . p. . . . NÃnÃkhaïikà appamÃnÃrammaïà cetanà vipÃkÃnaæ pa- rittÃrammaïÃnaæ khandhÃnaæ kammap. . . . p. . . . 14. HÅNATTIKA. (1) HÅna, (2) majjhima, (3) païÅta. 15. MICCHATTATTIKA. (1) Micchattaniyata, (2) sampattaniyata, (3) aniyata. 16. MAGGùRAMMA×ATTIKA. (1) MaggÃrammaïa, (2) maggahetuka, (3) maggÃdhi- pati. . . . na-hetupaccayo. Ahetukaæ maggÃrammaïaæ ekaæ khandhaæ paÂicca tayo khandhÃ. . . . 17. UPPANNATTIKA. (1) Uppanna, (2) anuppanna, (3) uppÃdi. 18. ATýTATTIKA. (1) AtÅta, (2) anÃgata, (3) paccuppanna. 19. ATÅTùRAMMA×ATTIKA. (1) AtÅtÃrammaïa, (2) anÃgatÃrammaïa, (3) paccup- pannÃrammaïa. 20. AJJHATTATTIKA. (1) Ajjhatta, (2) bahiddhÃ, (3) ajjhatta-bahiddhÃ. 21. AJJHùTTARAMMA×ATTIKA. (1) AjjhattÃrammaïa, (2) bahiddhÃrammaïa, (3) aj- jhatta-bahiddhÃrammaïa. TIKAPAèèHùNAõ NIèèHITAõ. #<[page 336]># %< 336>% DUKAPAèèHùNA The first half of this PaÂÂhÃna was published in full in 1906. The contents comprise those portions of the Abhidhamma-mÃ- tikà (Dhs. p. 1 f.), entitled Hetugocchaka, CÆÊantaraduka, and the Gocchakas:--ùsava, Saæyojana, Gantha, Ogha (Yoga = Ogha cf. Dhs. 1151), NÅvaraïa, and ParÃmÃsa. The distinctive character of Duka-procedure may be soon in this volume. The contents of the remainder of the work are those enu- merated in the Abhidhamma-mÃtikà under the heads Mahan- taradukaæ, UpÃdÃna- and Kilesagocchakaæ and PiÂÂhidukaæ (Dhs. pp. 5-7):-- SùRAMMA×ADUKA. SÃrammanÃ, anÃrammaïà dhammÃ. CITTADUKA. CittÃ, no-città dhammÃ. CETASIKADUKA. CetÃsikÃ, acetasikà dhammÃ. CITTASAMPAYUTTADUKA. CittasampayuttÃ, cittavippayuttà dhammÃ. CITTASAõSAèèHADUKA. CittasaæsaÂÂhÃ, cittavisaæsaÂÂhà dhammÃ. CITTASAMUèèHùNADUKA. CittasamuÂÂhÃna, no-cittasamuÂÂhÃnà dhammÃ. CITTASAHABHUDUKA. Cittasahabhuno, no-cittasahabhuno dhammÃ. CITTùNUPARIVATTIDUKA. CittÃnuparivattino, no-cittÃnuparivattino dhammÃ. #<[page 337]># %< DukapaÂÂhÃna 337>% CITTASAõSAèèHA-SAMUèèHùNADUKA. CittasaæsaÂÂhasamuÂÂhÃnÃ, no-cittasaæsaÂÂhasamuÂÂhÃnà dhammÃ. CITTASAõSAèèHA-SAMUèèHùNA-SAHABHUDUKA. CITTASAõSAèèHA-SAMUèèHùNùNUPARIVATTI DUKA. (In each the two terms are analogous to the foregoing, and in the text they are declared to be similar to them and are not elaborated.) AJJHATTIKADUKA. AjjhattikÃ, bÃhirà dhammÃ. UPùDùDUKA. UpÃdÃ, no-upÃdà dhammÃ. UPùDI××ADUKA. UpÃdinnÃ, anupÃdinnà dhammÃ. UPùDùNADUKA. UpÃdÃnÃ, anupÃdÃnà dhammÃ. UPùDùNIYADUKA. UpÃdÃniyÃ, anupÃdÃniyà dhammà (yathà Lokiyadukaæ evaæ kÃtabbaæ; cf. DukapaÂ- ÂhÃna, pp. 135-49). UPùDùNASAMAPAYUTTADUKAõ. UpÃdÃnasampayuttÃ, upÃdÃnavippayuttà dhammÃ. UPùDùNO-CEVA-UPùDùNIYADUKA. UpÃdÃnÃ-ceva-upÃdÃniyÃ, upÃdÃniyÃ-ceva-no-ca-upÃ- dÃnà dhammÃ. UPùDùNO-CEVA-UPùDùNASAMPAYUTTADUKA. UpÃdÃnÃ-ceva-upÃdÃnasampayuttÃ-ca, upÃdÃnasampa- yuttÃ-ceva-no-ca-upÃdÃnà dhammÃ. UPùDùNAVIPPAYUTTA-UPùDùNIYADUKA. The second term is anupÃdÃniyà dhammà KILESADUKA. KilesÃ, no-kilesà dhammÃ. #<[page 338]># %<338 DukapaÂÂhÃna>% SANKILESIKADUKA. SaÇkilesikÃ, asaÇkilesikà dhammà (yathà LOKIYADUKA). SANKILIèèHADUKA. SaÇkilitthÃ, asaÇkiliÂÂhà dhammÃ. KILESASAMPAYUTTADUKA. KilesampayuttÃ, kilesavippayuttà dhammÃ. KILESA-CEVA-SANKILESIKADUKA. Kilesa-ceva-saÇkilesikÃ, saÇkilesikÃ-ceva-no-ca-kilesà dhammÃ. KILESA-CEVA-SANKILIèèHADUKA (analogous to foregoing). KILESA-CEVA-KILESASAMPAYUTTADUKA. KILESAVIPPAYUTTA-SANKILESIKADUKA. DASSANENA PAHùTABBADUKA. Dassanena pahÃtabbÃ, na dassanena pahÃtabbà dhammÃ. BHùVANùYA PAHùTABBADUKA (as foregoing). DASSANENA-PAHùTABBAHETUKADUKA. Dassanena-pahÃtabbahetukÃ, na dassanena . . . BHùVANùYA-PAHùTABBAHETUKADUKA (as foregoing). SAVITAKKADUKA. SavitakkÃ, avitakkà dhammÃ. SAVICùRADUKA (as foregoing). SAPPÅTIKADUKA SappÅtikÃ, appÅtikà dhammÃ. PýTISAHAGATADUKA (contradictory term: na pÅtisahagata). #<[page 339]># %< DukapaÂÂhÃna 339>% SUKHASAHAGATADUKA (contradictory term: na sukhasahagata). UPEKHùSAHAGATADUKA (contradictory: na upekhÃsahagata). KùMùVACARADUKA. RôPùVACARADUKA. ARôPùVACARADUKA. PARIYùPANNADUKA. NIYYùNIKADUKA. NIYATADUKA. SA-UTTARADUKA. SARA×ADUKA. (The 8 contradictories are the term stated with a- prefixed.) #<[page 340]># %< 340>% DUKA-TIKA-PAèèHùNA (The distinctive method of this and the last two PaÂÂhÃnas is described in outline in the Commentary, and is illustrated here by the opening section in each.) [Hetu-kusala-dukatikaæ. 1. Hetu.] Hetuæ kusalaæ dhammaæ paÂicca hetu-kusalo dhammo uppajjati hetupaccayÃ. Hetuæ kusalaæ dhammaæ paÂicca na-hetu-kusalo dhammo uppajjati hetupaccayÃ. Hetuæ kusalaæ dhammaæ paÂicca hetu-kusalo ca na-hetu- kusalo ca dhammà uppajjanti hetupaccayÃ. (and so on in a ninefold permutation).\<*<1>*>\ Some of the remaining paccayas (2, ùrammaïa, etc.) follow; cf. Commentary. The vÃras following the PaÂiccavÃra are only indicated as gandhiæ vitthÃretabbaæ. The Pa¤havÃra follows and the Hetu-kusala-dukatika is said to be finished. Hetu is then associated similarly with sukhÃya vedÃnÃya. Hetuæ sukhÃya vedanÃya sampayuttaæ dhammaæ paÂicca . . . and with all the other Tikas successively down to the anidassana- appaÂighà dhammà of the last Tika in the MÃtikÃ. The rest of the Hetu-gocchaka therein is then associated in turn with the Kusalattika. This completes the Hetugocchaka- kusala-duka-tika. In this way all the Dukas are associated severally with the Tikas. \<-------------------------------------------------------------------------- 1 Letting HK represent hetukusala and hK na-hetukusala, the full scheme is as follows:- HK-HK hk-Kh HK and hK-HK HK-hK hK-HK HK and hK-hK HK-HK and hK hK-HK and hK HK and hK-HK and hK >\ #<[page 341]># %< 341>% TIKA-DUKAPAèèHùNA The Tika:-- kusala-akusala-avyÃkata -- is now put before the one term hetu. Kusalaæ hetuæ dhammaæ paÂicca . . . Akusalaæ hetuæ . . . AvyÃkataæ hetuæ . . . hetupaccayÃ. After but three general propositions the next two paccayas:-- ÃrammaïapaccayÃ, adhipatipaccayà are substituted in order, and vary briefly. Other vÃras are only indicated. The Pa¤havÃra follows. After this the second Tika (VedanÃ) is likewise associated with hetu, and the remaining Tikas to anidassana-appaÂigha. Hetu is then replaced by the rest of the Hetugocchaka in succession. So for all the Tikas and Dukas, this PaÂÂhÃna ending with the combination:-- Anidassana-appaÂighaæ saraïaæ dhammaæ paÂicca anidas- sana-appaÂigho saraïo dhammo uppajjati hetupaccayÃ. TIKA-DUKAPAèèHùNAõ NIèèHITAõ. #<[page 342]># %< 342>% TIKA-TIKAPAèèHùNA Kusalaæ sukhÃya vedanÃya sampayuttaæ dhammaæ paÂicca kusalo sukhÃya vedanÃya sampayutto dhammo uppajjati hetupaccayÃ. . . . Akusalaæ . . . AvyÃkataæ . . . Hetuyà tÅïi. ùrammaïe tÅïi. Avigate tÅïi. SahajÃtavÃram pi SampayuttavÃram pi PaÂiccavÃrasa- disaæ. The foregoing is given as it stands. The Pa¤havÃra follows briefly, as in the PaÂiccavÃra. Then -- Hetuyà tÅïi. ùrammaïe nava. Yathà Kusalattike Pa¤havÃraæ, evan vitthÃretabbaæ. Then follows briefly a PaÂiccavÃra of akusala coupled with dukkhÃya vedanÃya, and of avyÃkata coupled with the same, with the other two vÃras indicated, and Pa¤havÃra referred to as above. The kusala trio are then coupled with the other Tikas. Then the VedanÃttika repalces the kusala trio, and so on. All is very summarily stated. TIKA-TIKAPAèèHùNAõ NIèèHITAõ. #<[page 343]># %< 343>% DUKA-DUKAPAèèHùNA Here each duka is coupled with every other duka in turn. Hetuæ sahetukaæ dhammaæ paÂicca hetu-sahetuko dhammo uppajjati hetupaccayÃ. Hetuæ sahetukaæ dhammaæ paÂicca nahetu-sahaetuko dham- mo. . . . Hetuæ sahetukaæ dhammaæ paÂicca hetu-sahetuko ca nahetu- sahetuko ca dhammo. . . . The last combination is:-- Saraïaæ hetuæ dhammaæ paÂicca. . . . Araïaæ nahetuæ dhammaæ paÂicca araïo nahetu dhammo uppajjati hetupaccayÃ. Sabbattha vitthÃro. DUKA-DUKAPAèèHùNAõ NIèèHITAõ. The six books of method (cha nayÃ) so for given are now called collectively the ANULOMA PAèèHùNA, wherein the Tikas and Dukas are contemplated for the most part as positive or affirmative states. There now follow six books of corresponding negative or denying method, wherein the terms assume as their normal shape a negative or privative form. PACCANýYA PAèèHùNA. (I) TikapaÂÂhÃna. Nakusalaæ dhammaæ paÂicca nakusalo dhammo uppajjati hetupaccayÃ. Akusalaæ avyÃkataæ ekaæ khandhaæ paÂicca akusalo avyÃ- kato tayo khandhà cittasamuÂÂhÃnaæ ca rÆpaæ, etc. This is vary briefly stated and is entitled the PaccanÅyatikapaÂÂhÃna. #<[page 344]># %<344 PaccanÅya-dukapaÂÂhÃna>% The PaccanÅyadukapaÂÂhÃna follows:-- Nahetuæ dhammaæ paÂicca nahetu dhammo . . . and then the other four PaÂÂhÃnas:-- PaccanÅyadukatika, etc. Then comes the ANULOMA-PACCANýYAPAèèHùNA, beginning:-- Kusalaæ dhammaæ paÂicca na-kusalo dhammo uppajjati hetupaccayÃ. Kusale khandhe paÂicca cittasamuÂÂhanaæ rÆpaæ. Kusalaæ dhammaæ paÂicca na-akusalo dhammo. . . . Kusalaæ ekaæ khandhaæ paÂicca tayo khandhà citta- samuÂÂhÃna¤ ca rÆpaæ. Kusalaæ dhammaæ paÂicca avyÃkato. . . . Kusalaæ dham- maæ paÂicca na-akusalo ca na-avyÃkato ca dhammà uppajjanti hetupaccayÃ. . . . Kusalaæ dhammaæ paÂicca na kusalo ca na akusalo ca dhammà uppajjanti. Then the first term becomes akusalaæ, then avyÃkataæ. So for the other five methods. Fianlly comes the PACCANýYùNULOMAPAèèHùNA, beginning:-- Na-kusalaæ dhammaæ paÂicca akusalo dhammo uppajjati hetupaccayÃ. Akusalaæ ekaæ khandhaæ paÂicca tayo khandhÃ; dve khan- dhe paÂicca dve khandhÃ. Na kusalaæ dhammaæ paÂicca avyÃkato dhammo. . . . VipÃkÃvyÃkataæ kiriyÃvyÃkataæ ekaæ. . . . Na akusalaæ . . . kusalo . . . Na akusalaæ . . . avyÃkato . . . Na akusalaæ . . . kusalo ca avyÃkato ca . . . Then three na-avyÃkata propositions. The other five methods follow, ending with the Duka-duka, and the final words -- DhammapaccanÅyÃnulomapaÂÂhÃnaæ niÂÂhitaæ. AnulomadukatikapaÂÂhÃnato patthÃya yÃva pariyosÃnà tiæsamattehi bhÃïavÃrehi paÂÂhÃnaæ.