Vacaspati: Bhamati
(a commentary on Samkara's Brahmasutrabhasya)


Input by members of the Sansknet Project


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long A                  ù             249
long i                  Å             197
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long u                  Æ             198
long U                  ô             244
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vocalic R               ã             227
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palatal n               ¤             164
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palatal s               Ó             211
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retroflex s             «             171
retroflex S             å             229
anusvara                æ             230
capital anusvara        õ             245
visarga                 ÷             247
capital visarga         ê             234

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____________________________AdhyÃya 1____________________________


#<bhÃmatÅ>#


anirvÃcyÃvidyÃdvitayasacivasya prabhavato vivartÃ yasyaite viyadanilatejo 'bavanaya÷ /
yataÓcÃbhÆdviÓvaæ caramacaramuccÃvacamidaæ namÃmastahbrahmÃparimitasukhaj¤Ãnamam­tam //1 //



ni÷Óvasitamasya vedÃ vÅk«itametasya pa¤ca bhÆtÃni /
smitametasya carÃcaramasya ca suptaæ mahÃpralaya÷ //2 //



«a¬bhiraÇgairupetÃya vividhairavyayairapi /
ÓÃÓvatÃya namaskurmo vedÃya ca bhavÃya ca //3 //



mÃrtaï¬atilakasvÃmimahÃgaïapatÅn vayam /
viÓvavandyÃnnamasyÃma÷ sarvasiddhividhÃyina÷ //4 //



brahmasÆtrak­te tasmai vyÃsÃyÃparavedhase /
j¤ÃnaÓaktyavatÃrÃya namo bhagavato hare÷ //5 //



natvÃ viÓuddhavij¤Ãnaæ ÓaÇkaraæ karuïÃnidhim /
bhÃ«yaæ prasannagambhÅraæ tatpraïÅtaæ vibhajyate //6 //



ÃcÃryak­tiniveÓanamapyavadhÆtaæ vaco 'smadÃdÅnÃm /
rathyodakamiva gaÇgÃpravÃhapÃta÷ pavitrayati //7 //



atha yadasaædigdhamapirayojanaæ ca na tatprek«ÃvatpratipitsÃgocara÷, yathÃ samanaskendriya- saænik­«Âa÷ sphÅtÃlokamadhyavartÅ ghaÂa÷, karaÂadantÃ vÃ ; tathÃ cedaæ brabmeti vyÃpakaviruddhopalabdhi÷ /
tathÃ hi-- b­hattvÃdb­æhaïatvÃdvÃtmaiva brahmeti gÅyate /
sa cÃyam ÃkÅÂapataÇgebhya Ã ca devar«ibhya÷ prÃïabh­nmÃtrasyedaÇkÃrÃspadebhyo  dehendriyamanobuddhivi«ayebhyo vivekena 'aham' ityasaædigdhÃviparyastÃparok«Ãnubhavasiddha iti na jij¤ÃsÃrapadam /
na hi jÃtu kaÓcidatra saædigdhe 'ahaæ vÃ nÃhaæ vÃ' iti /
na ca viparyasyati 'nÃhameva' iti /
na ca 'ahaæ k­Óa÷, sthÆla÷, gacchÃmi' ityÃdidehadharmasÃmÃnÃdhikaraïyadarÓanÃddehÃlamno 'yamahaÇkÃra iti sÃæpratam /
tadÃlambanatve hi 'yo 'haæ bÃlye pitarÃvanvabhÆvaæ sa eva sthÃvire praïaptÌnanubhavÃmi' iti pratisaædhÃnaæ na bhavet /
na hi bÃlasthavirayo÷ ÓarÅrayorasti manÃgapi pratyabhij¤Ãnagandho yenaikatvaæ adhyavasÅyeta /
tasmÃdye«u vyÃvartamÃne«u yadanuvartate tattebhyo bhinnaæ yathÃ kusumebhya÷ sÆtram /
tathÃ ca bÃlÃdiÓarÅre«u vyÃvartamÃne«vapi parasparamahaÇkÃrÃspadamanuvartamÃnaæ tebhyo bhidyate /
api ca svapnÃnte divyaæ ÓarÅrabhedamÃsthÃya taducitÃnbhogÃnbhu¤jÃna eva pratibuddho manu«yaÓarÅramÃtmÃnaæ paÓyan 'nÃhaæ devo manu«ya eva' iti deva«aÓarÅre bÃdhyamÃne 'pyahamÃspadamabÃdhyamÃnaæ ÓarÅrÃdbhinnaæ pratipadyate /
api ca yogavyÃghra÷ ÓarÅrabhede 'pyÃtmÃnamabhinnamanubhavatÅti nÃhaÇkÃrÃlambanaæ deha÷ /
ata eva nendriyÃïyapyasyÃlambanam, indriyabhede 'pi 'yo 'hamadrÃk«aæ sa evaitarhi sp­ÓÃmi' ityahamÃ-lambanasya pratyabhij¤ÃnÃt /
vi«ayebhyastvasya viveka÷ sthavÅyÃneva /

buddhimanasoÓca karaïayo÷ 'aham' iti kart­pratibhÃsaprakhyÃnÃlambanatvÃyoga÷ /

'k­Óo 'ham' 'andho 'ham' ityÃdayastu prayogÃ asatyapyabhede katha¤cit 'ma¤cÃ÷ kroÓanti' ityÃdivadaupacÃrikÃ iti yuktamutpaÓyÃma÷ /
tasmÃdidaÇkÃrÃspadebhyo dehendriyamanobuddhivi«ayebhyo vyÃv­tta÷ sphuÂatarÃhamanubhavagamya ÃtmÃ saæÓayÃbhÃvÃdajij¤Ãsya iti siddham /

aprayojanatvÃcca /
tathÃ hi- saæsÃraniv­ttirapavarga iha prayojanaæ vivak«itam /

saæsÃraÓca ÃtmayÃthÃtmyÃnanubhavanimitta ÃtmayÃthÃtmyaj¤Ãnena nivartanÅya÷ /

sa cedayamanÃdiranÃdinÃ ÃtmayÃthÃtmyaj¤Ãnena sahÃnuvartate, kuto 'sya niv­tti÷ avirodhÃt ? kutaÓcÃtmayÃthÃtmyÃnanubhava÷ ? na hi 'aham' ityanubhavÃdanyadÃtmayÃthÃtmyaj¤Ãnamasti /
na ca 'aham' iti sarvajanÅnasphuÂatarÃnubhavasamarthita ÃtmÃ dehendriyÃdivyatirikta÷ Óakya upani«adÃæ sahasrairapyanyathayitum, anubhavavirodhÃt /
na hyÃgamÃ÷ sahasramapi ghaÂaæ paÂayitumÅÓate /
tasmÃdanubhavavirodhÃdupacaritÃrthÃ evopani«ada iti yuktamutpaÓyÃma ityÃÓayavÃnÃÓaÇkya pariharati- yu«madasmatpratyayagocarayo÷ iti /

atra ca yu«madasmat ityÃdi÷ mithyeti bhavituæ yuktaæ ityanta÷ ÓaÇkÃgrantha÷ /
tathÃpi ityÃdi÷ parihÃragrantha÷ /
tathÃpi ityabhisaæbandhÃcchaÇkÃyÃæ yadyapÅti paÂhitavyam /
idamasmatpratyayagocarayoriti vaktavye yu«madgrahaïamatyantabhedopalak«aïÃrtham /
yathÃ hyahaÇkÃrapratiyogÅ tvaÇkÃro naivamidaÇkÃra÷, 'ete vayam, ime vayam, Ãsmahe' iti bahulaæ prayogadarÓanÃditi /
citsvabhÃva ÃtmÃ vi«ayÅ, ja¬asvabhÃvÃ buddhÅndriyadehavi«ayÃ vi«ayÃ÷ /
ete hi cidÃtmÃnaæ visinvanti avabadhnanti ; svena rÆpeïa nirÆpaïÅyaæ kurvantÅti yÃvat /
parasparÃnadhyÃsahetau atyantavailak«aïye d­«ÂÃnta÷ - tama÷ prakÃÓavat iti /
na hi jÃtu kaÓcitsamudÃcÃradv­ttinÅ prakÃÓatamasÅ parasparÃtmatayÃ pratipattumarhati /
tadidamuktam - itaretarabhÃvÃnupapattau iti /
itaretarabhÃva÷ itaretaratvam, tÃdÃtmyamiti yÃvat ; tasyÃnupapattÃviti /

syÃdetat /
mÃ bhÆddharmiïo÷ parasparabhÃva÷ ; taddharmÃïÃæ tu jÃ¬yacaitanyanityatvÃnityatvÃdÅnÃæ itaretarÃdhyÃso bhavi«yati /
d­Óyate hi dharmiïorvivekagrahaïe 'pi taddharmÃïÃmadhyÃsa÷, yathÃ kusumÃdbhedena g­hyamÃïe 'pi sphaÂikamaïÃvatisvacchatayÃ japÃkusumapratibimbodgrÃhiïi 'aruïa÷ sphaÂika÷' ityÃruïyavibhrama ityata idamuktam - taddharmÃïÃmapi iti /
itaretaratra dharmiïi dharmÃïÃæ bhÃvo vinimaya÷, tasyÃnupapatti÷ /
ayamabhisaædhi÷ - rÆpavaddhi dravyamatisvacchatayÃ rÆpavato dravyÃntarasya tadvivekena g­hyamÃïasyÃpi cchÃyÃæ g­hïÅyÃt, cidÃtmÃ tu nÅrÆpo vi«ayÅ na vi«ayacchÃyÃmudgrÃhayitumarhati /
yathÃhu÷-

'ÓabdagandharasÃdÅnÃæ kÅd­ÓÅ pratibimbatÃ' iti /
tadiha pÃriÓe«yÃdvi«ayavi«ayiïoranyonyÃtmasaæbhedenaiva taddharmÃïÃmapi parasparasaæbhedena vinimayÃtmanÃ bhavitavyam , tau ceddharmiïau atyantavivekena g­hyamÃïÃvasaæbhinnau, asaæbhinnÃ÷ sutarÃæ tayordharmÃ÷, svÃÓrayÃbhyÃæ vyavadhÃnena dÆrÃpetatvÃt /
tadidamuktam - sutarÃæ iti /
tadviparyayeïa iti /
vi«ayaviparyayeïetyartha÷ /
mithyÃÓabda÷ apahnavavacana÷ /
etaduktaæ bhavati - adhyÃso bhedÃgraheïa vyÃpta÷, tadviruddhaÓcehÃsti bhedagraha÷, sa bhedÃgrahaæ nivartayaæstadvyÃptamadhyÃsamapi nivartayatÅti /
mithyeti bhavituæ yuktaæ yadyapi tathÃpÅti yojanÃ /

idamatrÃkÆcam - bhavedetadevaæ yadi 'aham' ityanubhave Ãtmatatvaæ prakÃÓeta /
na tvetadasti /
tath hi samastopÃdhyanavacchinnÃnantÃnandacaitanyaikarasamudÃsÅnamkamadvitÅyamÃtmatattvaæ Órutism­tÅtihÃsapurÃïe«u gÅyate /
na caitÃnyupakramaparÃmarÓopasaæhÃrai÷ kriyÃsamabhihÃreïed­gÃtmatattvamabhidadhati tatparÃïi santi ÓakyÃni ÓakreïÃpyupacaritÃrthÃni kartum /
abhyÃse hi bhÆyastvamarthasya bhavati yathÃ 'aho darÓanÅyÃ aho darÓanÅyÃ' iti, nÃlpatvamapi prÃgevopacaritatvamiti /
ahamanubhavastu prÃdeÓikamanekavidhaÓokadu÷khÃdiprapa¤copaplutamÃtmÃnamÃdarÓayan kathamÃtmatattvagocara÷ kathaæ vÃnupaplava÷ ? na ca jye«ÂhapramÃïapratyak«avirodhÃdÃmnÃyasyaiva tadapek«asyÃprÃmÃïyamupacaritÃrthatvaæ veti yuktam, tasyÃpauru«eyatayÃ nirastasamastado«ÃÓaÇkasya, bodhakatayÃ ca svata÷siddhapramÃïabhÃvasya svakÃrye pramitÃvanapek«atvÃt /
pramitÃvanapek«atve 'pyutpatau pratyak«Ãpek«atvÃttadvirodhÃdanutpattilak«aïamasyÃprÃmÃïyamiti cet, na, utpÃdakÃpratidvandvitvÃt /
na hyÃgamaj¤Ãnaæ sÃævyavahÃrikaæ pratyak«asya prÃmÃïyamupahanti yena kÃraïÃbhÃvÃnna bhavet ; api tu tÃttvikam /
na ca tÃttvikamasyotpÃdakam, atÃttvikapramÃïabhÃvebhyo 'pi sÃævyavahÃrikapramÃïebhyastattvaj¤ÃnotpattidarÓanÃt /
tathÃ ca varïe hrasvatvadÅrghatvÃdayo 'nyadharmÃ api samÃropitÃ÷ tattvapratipattihetava÷ /
na hi laukikÃ÷ 'nÃga÷' iti vÃ"naga÷"iti vÃ padÃtku¤caraæ vÃ taruæ vÃ pratipadyamÃnÃ bhavanti bhrÃntÃ÷ /
na cÃnanyaparaæ vÃkyaæ svÃrtha upacaritÃrthaæ yuktam /
uktaæ hi - 'na vidhau para÷ ÓabdÃrtha÷' iti /
jye«Âhatvaæ ca anapek«itasya bÃdhyatve hetu÷ na tu bÃdhakatve, rajataj¤Ãnasya jyÃyasa÷ Óuktij¤Ãnena kanÅyasÃ bÃdhadarÓanÃt /
tadamapabÃdhane tadapabÃdhÃtmana÷ tasyotpatteranupapatte÷ /
darÓitaæ ca tÃttvikapramÃïabhÃvasyÃnapek«itatvam /
tathÃ ca pÃramar«aæ sÆtram - 'paurvÃparye pÆrvadaurbalyaæ prak­tivat' iti /
tathÃ ca -

pÆrvÃtparabalÅyastvaæ tatra nÃma pratÅyatÃm /

anyonyanirapek«ÃïÃæ yatra janma dhiyÃæ bhavet //
- iti //


api ca ye 'pyahaÇkÃrÃspadamÃtmÃnamÃsthi«ata tairapyasya na tÃttvikatvamabhyupetavyam, 'ahamihaivÃsmi sadane jÃnÃna÷' iti sarvavyÃpina÷ prÃdeÓikatvena grahaïÃt uccataragiriÓikharavarti«u mahÃtaru«u bhÆmi«Âhasya dÆrvÃpravÃlanirbhÃsapratyayavat /
na cedaæ dehasya prÃdeÓikatvamanubhÆyate na tvÃtmana iti sÃæpratam /
na hi tadaivaæ bhavati 'aham' iti, gauïatve vÃ na 'jÃnÃna÷' iti /
api ca paraÓabda÷ paratra lak«yamÃïaguïayogena vartata iti yatra prayokt­pratipattro÷ saæpratipatti÷ sa gauïa÷ /
sa ca bhedapratyayapura÷sara÷ /
tadyathÃ, naiyamikÃgnihotravacane 'gnihotraÓabda÷ prakaraïÃntarÃvadh­tabhede kuï¬apÃyinÃmayanagate karmaïi 'mÃsamagmihotraæ juhoti' ityatra sÃdhyasÃd­Óyena gauïa÷, mÃïavake cÃnubhavasiddhabhede siæhÃtsiæhaÓabda÷ /
na tvahaÇkÃrasya mukhyor'tho nirluÂhitagarbhatayÃ dehÃdibhyo bhinno 'nubhÆyate, yena paraÓabda÷ ÓarÅrÃdau gauïo bhavet /
na cÃtyantanirÆÂhatayÃ gauïe 'pi na gauïatvÃbhimÃna÷ sÃr«apÃdi«u tailaÓabdavaditi veditavyam /
tatrÃpi snehÃttilabhavÃdbhede siddha eva sÃr«apÃdÅnÃæ tailaÓabdavÃcyatvÃbhimÃna÷, na tvarthayostailasÃr«apayorabhedÃdhyavasÃya÷ /
tatsiddhaæ gauïatvamubhayadarÓino gauïamukhyavivekavij¤Ãnena vyÃptam, tadiha vyÃpakaæ vivekavij¤Ãnaæ nivartamÃnaæ gauïatÃmapi nivartayatÅti /

na ca bÃlasthaviraÓarÅrabhede 'pi 'so 'ham' ityekasyÃtmana÷ pratisaædhÃnadehÃdibhyo bhedenÃstyÃtmÃnubhava iti vÃcyam /
parÅk«akÃïÃæ khalviyaæ kathÃ, na laukikÃnÃm /
parÅk«akÃ api hi vyavahÃrasamaye na lokasÃmÃmyamativartante /
vak«yatyanantarameva hi bhagavÃnbhÃ«yakÃra÷ -'paÓvÃdibhiÓcÃviÓe«Ãt' iti /
bÃhyÃ apyÃhu÷ -'ÓÃstracintakÃ÷ khalvevaæ vivecayanti na pratipattÃra÷' iti /
tatpÃriÓe«yÃccidÃtmagocaramahaÇkÃram 'ahamihÃsmi sadane' iti prayu¤jÃno laukika÷ ÓarÅrÃdyabhedagrahÃdÃtmana÷ prÃdeÓikatvamabhimanyate nabhasa iva ghaÂamaïikamallikÃdyupÃdhyavacchedÃditi yuktamutpaÓyÃma÷ /

na cÃhaÇkÃraprÃmÃïyÃya dehÃdivadÃtmÃpi prÃdeÓika iti yuktam /
tadÃ khalvayamaïuparimÃïo vÃ syÃddehaparimÃïo vÃ /
aïupariæmÃïatve 'sthÆlo 'ham, dÅrgha÷' iti ca na syÃt /
dehaparimÃïatve tu sÃvayavatayÃ dehavadanityatvaprasaÇga÷ /
ki¤ca asminpak«e avayavasamudÃyo vÃ cetayet, pratyekaæ vÃvayavÃ÷ /
pratyekaæ cetanatvapak«e bahÆnÃæ cetanÃnÃæ svatantrÃïÃmekavÃkyatÃbhÃvÃdaparyÃyaæ viruddhadikkriyatayÃ ÓarÅramunmathyeta, akriyaæ vÃ prasajyeta //
samudÃyasya tu caitanyayoge v­kïa ekasminnavayave cidÃtmano 'pyavayavo v­kïa iti na cetayet /
na ca bahÆnÃmavayavÃnÃæ parasparÃvinÃbhÃvaniyamo d­«Âa÷ /
ya evÃvayavo yadÃ viÓÅrïastadÃ tadabhÃve na cetayet /

vij¤ÃnÃlambanatve 'pi ahaæpratyayasya bhrÃntatvaæ tadavasthameva, tasya sthiravastunirbhÃsatvÃdasthiratvÃcca vij¤ÃnÃnÃm /
etena 'sthÆlo 'ham andho 'ham gacchÃmi' ityÃdayo 'pi adhyÃsatayÃ vyÃkhyÃtÃ÷ /

tadevamuktena krameïa ahaæpratyaye pÆtikÆ«mÃï¬Åk­te bhagavatÅ Óruti÷ apratyÆhaæ kart­tvabhokt­tvasukhadu÷khaÓokÃdyÃtmatvamahamanubhavaprasa¤jitamÃtmano ni«eddhumarhatÅti /
tadevaæ sarvapravÃdaÓrutism­tÅtihÃsapurÃïaprathitamithyÃbhÃvasyÃhaæpratyayasya svarÆpanimittaphalairupavyÃkhyÃnam - anyonyasmin ityÃdi /
anyonyasmindharmiïyÃtmaÓarÅrÃdau anyonyÃtmakatÃmadhyasya - ahamidaæ ÓarÅrÃditi /
'idam' iti ca vastuta÷, na pratÅtita÷ /
lokavyavahÃra÷ lokÃnÃæ vyavahÃra÷ /
sa ca 'ayamaham' iti vyapadeÓa÷ /
iti ÓabdasÆcitaÓca ÓarÅrÃdyanukÆlaæ pratikÆlaæ ca prameyajÃtaæ pramÃïena pramÃya tadupÃdÃnaparivarjanÃdi÷ /

anyonyadharmÃæÓcÃdhyasya anyonyasmindharmiïi dehÃdidharmÃn janmamaraïajarÃvyÃdhyÃdÅnÃtmani dharmiïi adhyastadehÃdibhÃve samÃropya, tathÃ caitanyÃdÅnÃtmadharmÃn dehÃdÃvadhyastÃtmabhÃve samÃropya 'mamedaæ jarÃmaraïaputrapaÓusvÃmyÃdi' iti vyavahÃro vyapadeÓa÷ /
itiÓabdasÆcitaÓca tadanurÆpa÷ prav­ttyÃdi÷ /
atra ca adhyÃsavyavahÃrakriyÃbhyÃæ ya÷ kartÃ unnÅta÷ sa samÃna iti samÃnakart­katvena 'adhyasya vyavahÃra÷' ityupapannam /
pÆrvakÃlatvasÆcitamadhyÃsasya vyavahÃrakÃraïatvaæ sphuÂayati - mithyÃj¤Ãnanimitta÷ vyavahÃra÷ iti /
mithyÃj¤ÃnamadhyÃsa÷, tannimitta÷, tadbhÃvÃbhÃvÃnuvidhÃnÃdvyavahÃrabhÃvÃbhÃvayorityartha÷ /

tadevamadhyÃsasvarÆpaæ phalaæ ca vyavahÃramuktvÃ tasya nimittamÃha - itaretarÃvivekena iti /
vivekagrahaïenetyartha÷ /
atha aviveka eva kasmÃnna bhavati, tathÃ ca nÃdhyÃsa ityata Ãha - atyantaviviktayordharmadharmiïo÷ /
paramÃrthato dharmiïoratÃdÃtmyaæ viveka÷ dharmÃïÃæ cÃsaækÅrïatÃ viveka÷ /

syÃdetat /
viviktayorvastusatorbhedÃgrahanibandhanastÃdÃtmyavibhramo yujyate Óukteriva rajatÃdbhedÃgrahe rajatatÃdÃtmyavibhrama÷ /
iha tu paramÃrthasata÷ cidÃtmano 'nyanna dehÃdyasti vastusat, tatkuta÷ cidÃtmano bhedÃgraha÷ kutaÓca tÃdÃtmyavibhrama÷ ityata Ãha - satyÃn­te mithunÅk­tya iti /
vivekÃgrahÃdadhyasyeti yojanÃ /
satyaæ cidÃtmÃ, an­taæ buddhÅndriyadehÃdi÷ ; te dve dharmiïÅ mithunÅk­tya yugalÅk­tyetyartha÷ /
na ca saæv­tiparamÃrthasato÷ pÃramÃrthakaæ mithunamastÅtyabhÆtatadbhÃvÃrthasya cve÷ prayoga÷ /
etaduktaæ bhavati - apratÅtasyÃropÃyogÃdÃropyasya pratÅtirupayujyate na vastusatteti /

syÃdetat /
Ãropyasya pratÅtau satyÃæ pÆrvad­«Âasya samÃropa÷ samÃropanibandhanÃ ca pratÅtiriti durvÃraæ parasparÃÓrayatvamityata Ãha - naisargika iti /
ÓvÃbhÃvika÷ anÃdirayaæ vyavahÃra÷ /
vyavahÃrÃnÃditayÃ tatkÃraïasyÃdhyÃsasya, anÃditoktÃ, tataÓca pÆrvapÆrvamithyÃj¤ÃnopadarÓitasya buddhÅndriyaÓarÅrÃde÷ uttarottarÃdhyÃsopayoga ityanÃditvÃt bÅjÃÇkuravanna parasparÃÓrayatvamityartha÷ /

syÃdetat /
advÃ pÆrvapratÅtimÃtramupayujyate Ãrope, na tu pratÅyamÃnasya paramÃrthasattÃ /
pratÅtireva tu  atyantÃsato gaganakamalinÅkalpasya dehendriyÃde÷ nopapadyate /
prakÃÓamÃnatvameva hi cidÃtmano 'pi sattvaæ na tu tadatiriktaæ sattÃsÃmÃnyasamavÃyor'thakriyÃkÃritÃ vÃ dvaitÃpatte÷ /
sattÃyÃÓcÃrthakriyÃkÃritÃyÃÓca sattÃntarÃrthakriyÃkÃritÃntarakalpane anavasthÃpÃtÃt prakÃÓamÃnataiva sattÃ abhyupetavyÃ /
tathÃ ca dehÃdaya÷ prakÃÓamÃnatvÃnnÃsanta÷ cidÃtmavat, asattve vÃ na prakÃÓamÃnÃ÷ ; tatkathaæ satyÃn­tayormithunÅbhÃva÷ ?

tadabhÃve vÃ kasya kuto bhedÃgraha÷ ? tadasaæbhave kuto 'dhyÃsa÷ ? ityÃÓayavÃn Ãha Ãk«eptÃ- ko 'yamadhyÃso nÃma iti /
ka ityÃk«epe /
samÃdhÃtÃ lokasiddhamadhyÃsalak«aïamÃcak«Ãïa evÃk«epaæ pratik«ipati- ucyate- sm­tirÆpa÷ paratra pÆrvad­«ÂÃvabhÃsa iti /
avasanna÷ avamato vÃ bhÃsa÷ avabhÃsa÷ /
pratyayÃntarabÃdhaÓcÃsya avasÃdo 'vamÃno vÃ /
etÃvatÃ mithyÃj¤Ãnamityuktaæ bhavati /

tasyedamupavyÃkhyÃnam 'pÆrvad­«Âa-' ityÃdi /
pÆrvad­«ÂasyÃvabhÃsa÷ pÆrvad­«ÂÃvabhÃsa÷ /
mithyÃpratyayaÓca Ãropavi«ayÃropaïÅyamithunamantareïa na bhavatÅti pÆrvad­«ÂagrahaïenÃn­tamÃropaïÅyamupasthÃpayati /
tasya ca d­«ÂatvamÃtramupayujyate na vastusatteti d­«Âagrahaïam /
tathÃpi vartamÃnaæ d­«Âaæ darÓanaæ nÃropopayogÅti pÆrva- ityuktam /
tacca pÆrvad­«Âaæ svarÆpeïa sadapyÃropaïÅyatayÃ anirvÃcyamityan­tam /
Ãropavi«ayaæ satyamÃha- paratra iti /
paratra ÓuktikÃdau paramÃrthasati /
tadanena satyÃn­tamithunamuktam /

syÃdetat /
paratra pÆrvad­«ÂÃvabhÃsa ityalak«aïam , ativyÃpakatvÃt /
asti hi svastimatyÃæ gavi pÆrvad­«Âasya gotvasya paratra kÃlÃk«yÃmavabhÃsa÷ /
asti ca pÃÂaliputre pÆrvad­«Âasya devadattasya paratra mÃhi«matyÃmavabhÃsa÷ samÅcÅna÷ /
avabhÃsapadaæ ca samÅcÅne 'pi pratyaye prasiddham, yathÃ nÅlasyÃvabhÃsa÷ pÅtasyÃvabhÃsa iti /
ata Ãha- sm­tirÆpa iti /
sm­te÷ rÆpamiva rÆpamasyeti sm­tirÆpa÷ /
asaænihitavi«ayatvaæ ca sm­tirÆpatvam /
saænihitavi«ayaæ ca pratyabhij¤Ãnaæ samÅcÅnamiti nÃtivyÃpti÷ /

nÃpyavyÃpti÷, svapnaj¤ÃnasyÃpi sn­tivibhramarÆpasyaivaærÆpatvÃt /
tatrÃpi hi smaryamÃïe pitrÃdau nidropaplavavaÓÃdasaænidhÃnÃparÃmarÓe, tatra tatra pÆrvad­«Âasyaiva saænihitadeÓakÃlatvasya samÃropa÷ /
evam 'pÅta÷ ÓaÇkha÷' 'tikto gu¬a÷' ityatrÃpyetallak«aïaæ yojanÅyam /
tathÃ hi- bahirvinirgacchajatyacchanayanaraÓmisaæp­ktapittadravyavartinÅæ pÅtatÃæ pittarahitÃmanubhavan, ÓaÇkhaæ ca do«ÃcchÃditaÓuklimÃnamanubhavan, pÅtatÃyÃÓca ÓaÇkhÃsaæbandhamananubhavan, asaæbandhÃgrahaïasÃrÆpye 'pÅtaæ tapanÅyapiï¬aæ' 'pÅtaæ bilvaphalaæ' ityÃdau pÆrvad­«Âaæ sÃmÃnÃdhikaraïyaæ pÅtatvaÓaÇkhatvayorÃropyÃha 'pÅta÷ ÓaÇkha÷' iti /
etena 'tikto gu¬a÷' iti pratyayo vyÃkhyÃta÷ /
evaæ vij¤Ãt­puru«Ãbhimukhe«vÃdarÓodakÃdi«u svacche«u cÃk«u«aæ tejo lagnamapi balÅyasÃ saureïa tejasÃ pratisrota÷ pravartitaæ mukhasaæyuktaæ mukhaæ grÃhayet, do«avaÓÃttaddeÓatÃmanabhimukhatÃæ ca mukhyasyÃgrÃhayat, pÆrvad­«ÂÃbhimukhÃdarÓodakadeÓatÃmÃbhimukhyaæ ca mukhasyÃropayatÅti pratibimbavibhramo 'pi lak«ito bhavati /
etena dvicandradiÇmohÃlÃtacakragandharvanagaravaæÓoragÃdivibhrame«vapi yathÃsaæbhavaæ lak«aïaæ yojanÅyam /

etaduktaæ bhavati- na prakÃÓamÃnatÃmÃtraæ sattvam, yena dehendriyÃde÷  prakÃÓamÃnatayÃ sadbhÃvo bhavet /
na hi sarpÃtadabhÃvena rajjvÃdayo vÃ sphaÂikÃdayo vÃ raktÃdiguïayogino na pratibhÃsante, pratibhÃsamÃnÃ vÃ bhavanti tadÃtmÃnastaddharmÃïo vÃ /
tathÃ sati maru«u marÅcikÃnicayam 'uccÃvacamuccalattuÇgataraÇgabhaÇgamÃleyamabhyarïabhavatÅrïÃ mandÃkinÅ' ityabhisaædhÃya prav­tta÷ tattoyamÃpÅya pipÃsÃmupaÓamayet /
tasmÃdakÃmenÃpi prakÃÓamÃnasyÃpyÃropitasya na vastusattvamabhyupagamanÅyam /

na ca marÅcirÆpeïa salilamavastusat svarÆpeïa tu paramÃrthasadeva dehendriyÃdayastu svarÆpeïÃpyasanta ityanubhavÃgocaratvÃtkathamÃropyanta iti sÃæpratam ; yato yadyasanto nÃnubhavagocarÃ÷ kathaæ tarhi marÅcyÃdÅnÃmasatÃæ toyÃdyÃtmatayÃnubhavagocaratvam ? na ca svarÆpasattvena toyÃdyÃtmanÃpi santo bhavanti /

yadyucyeta- nÃbhÃvo nÃma bhÃvÃdanya÷ kaÓcidasti, api tu bhÃva eva bhÃvÃntarÃtmanÃ abhÃva÷ svena rÆpeïa tu bhÃva÷ /
yathÃhu÷-

'bhÃvÃntaramabhÃvo hi kayÃcittu vyapek«ayÃ' /
iti /
tataÓca bhÃvÃtmanopÃkhyeyatayÃ asya yujyeta anubhavagocaratÃ /
prapa¤casya punaratyantÃsato nirastasamastasÃmarthyasya nistattvasya kuto 'nubhavavi«ayabhÃva÷, kuto vÃ cidÃtmanyÃropa÷ ? na ca vi«ayasya samastasÃmarthyavirahe 'pi vij¤Ãnameva tattÃd­Óaæ svapratyayasÃmarthyÃdad­«ÂÃntasiddhasvabhÃvabhedamupajÃtamasata÷ prakÃÓanam, tasmÃdasatprakÃÓanaÓaktirevÃsyÃvidyeti sÃæpratam /
yato yeyamasatprakÃÓanaÓaktirvij¤Ãnasya kiæ punarasyÃ÷ Óakyam ? asaditi cet, kimetatkÃryam, ÃhosvidasyÃ j¤Ãpyam ? na tÃvatkÃryam, asatastattvÃnupapatte÷ /
nÃpi j¤Ãpyam, j¤ÃnÃntarÃnupalabdhe÷, anavasthÃpÃtÃcca /
vij¤ÃnasvarÆpameva asata÷ prakÃÓa iti cet. ka÷ punare«a sadasato÷ saæbandha÷ ? asadadhÅnanirÆpaïatvaæ sato j¤Ãnasya asatÃ saæbandha iti cet, aho batÃyamatinirv­ta÷ pratyayatapasvÅ yadasya asatyapi nirÆpaïamÃyatate /
na ca pratyayastatrÃdhatte ki¤cit, asata ÃdhÃratvÃyogÃt /
asadantareïa pratyayo na prathata iti pratyayasyaivai«a svabhÃva÷ na tvasadadhÅnamasya ki¤ciditi cet, aho batÃsya asatpak«apÃta÷ yadayamatadutpatti÷ atadÃtmÃ ca tadavinÃbhÃvaniyata÷ pratyaya iti /
tasmÃdatyantÃsanta÷ ÓarÅrendriyÃdayo nistattvÃ nÃnubhavavi«ayÃ bhavitumarhantÅti /

atra brÆma÷- nistattvaæ cennÃnubhavagocara÷, tatkimidÃnÅæ marÅcayo 'pi toyÃtmanÃ satattvÃ÷ yadanubhavagocarÃ÷ syu÷ /
na satattvÃ÷, tadÃtmanÃ marÅcÅnÃmasattvÃt /
dvividhaæ ca vastÆnÃæ tattvam- sattvamasattvaæ ca  tatra pÆrvaæ svata÷, paraæ tu parata÷ /
yathÃhu÷-

'svarÆpapararÆpÃbhyÃæ nityaæ sadasadÃtmake /

vastuni j¤Ãyate ki¤cidrÆpaæ kaiÓcitkadÃcana //
'

-iti /
tatkiæ marÅci«u toyanirbhÃsapratyayastattvagocara÷ ? tathÃ ca samÅcÅna iti na bhrÃnto nÃpi bÃdhyeta /
addhÃ ! na bÃdhyeta yadi marÅcÅnayaæ atoyÃtmatattvÃnatoyÃtmanÃ g­hïÅyÃt /
toyÃtmanÃ tu g­hïan kathama bhrÃnta÷, kathaæ vÃ abÃdhya÷ ? hanta ! toyÃbhÃvÃtmanÃæ marÅcinÃæ toyabhÃvÃtmatvaæ tÃvanna sat, te«Ãæ toyÃbhÃvÃdabhedena toyabhÃvÃtmatÃnupapatte÷ /
nÃpyasat ; vastvantarameva hi vastvantarasyÃsattvamÃsthÅyate /

'bhÃvÃntaramabhÃvo 'nyo na kaÓcidanirÆpaïÃt' iti vadadbhi÷ /
na cÃropitaæ rÆpaæ vastvantaram ; taddhi marÅcayo vÃ bhavet, gaÇgÃdigataæ toyaæ vÃ /
pÆrvasminkalpe 'marÅcaya÷' iti pratyaya÷ syÃt, na 'toyam' iti /
uttarasmiæstu 'gaÇgÃyÃæ toyam' iti syÃt, na puna÷ 'iha' iti /
deÓabhedÃsmaraïe 'toyam' iti syÃt, na pula 'iha' iti /
na cedamatyantamasat nirastasamastasvarÆpamalÅkamevÃstu iti sÃæpratam, tasyÃnubhavagocaratvÃnupapatte÷, ityuktamadhastÃt /
tasmÃnna sat, nÃsat, nÃpi sadasat parasparavirodhÃt, ityanirvÃcyamevÃropaïÅyaæ marÅci«u toyamÃstheyam ; tadanena krameïÃdhyastaæ toyaæ paramÃrthatoyamiva, ata eva pÆrvad­«Âamiva ; tattvatastu na toyam, na ca pÆrvad­«Âam ; kiæ tu an­tam anirvÃcyam /
evaæ ca dehendriyÃdiprapa¤co 'pi anirvÃcya÷ ; apÆrvo 'pi pÆrvamithyÃpratyayopadarÓita iva paratra cidÃtmanyadhyasyata iti upapannam, adhyÃsalak«aïayogÃt /
dehendriyÃdiprapa¤cabÃdhanaæ ca upapÃdayi«yate /
cidÃtmÃ tu Órutism­tÅtihÃsapurÃmagocara÷ tanmÆlatadaviruddhanyÃyanirïÅtaÓuddhabuddhamuktasvabhÃva÷ sattvenaiva nirvÃcya÷ /
abÃdhitÃ svayaæprakÃÓataiva asya sattÃ, sÃ ca svarÆpameva cidÃtmana÷, na tu tadatiriktaæ sattÃsÃmÃnyasamavÃya÷ arthakriyÃkÃritÃ vÃ iti sarvamavadÃtam /

sa cÃyamevaælak«aïako 'dhyÃsa÷ anirvacanÅya÷ sarve«Ãmeva saæmata÷ parÅk«akÃïÃm ; tadbhede paraæ vipratipattirityanirvacanÅyatÃæ dra¬hayitumÃha- taæ kecit iti /

anyadharmasya j¤Ãnadharmasya rajatasya ; j¤ÃnÃkÃrasyeti yÃvat /
adhyÃsa÷ anyatra bÃhye /
sautrÃntikanaye tÃvadbÃhyamasti vastusat ; tatra j¤ÃnÃkÃrasyÃropa÷ /
vij¤ÃnavÃdinÃmapi, yadyapi na bÃhyaæ vastusat tathÃpyanÃdyavidyÃvÃsanÃropitamalÅkaæ bÃhyam ; tatra j¤ÃnÃkÃrasyÃropa÷ /
upapattiÓca- yadyÃd­Óamanubhavasiddhaæ  rÆpaæ tattÃd­Óameva abhyupetavyamityutsarga÷ ; anyathÃtvaæ punarasya balavadbÃdhakapratyayavaÓÃt ; 'nedaæ rajatam' iti bÃdhakasya idantÃmÃtrabÃdhenÃpyupapattau na rajatagocaratocitÃ /
rajatasya dharmiïo bhÃdhe hi rajataæ ca tasya dharma idantÃ ca bÃdhite bhavetÃm ; tadvaramidantaivÃsya dharmo bÃdhyatÃm, na punÃ rajatamapi dharmi ; tathÃ ca rajataæ bahirbÃdhitamarthÃdÃntare j¤Ãne vyavati«Âhata iti j¤ÃnÃkÃrasya bahiradhyÃsa÷ sidhyati /

kecittu- j¤ÃnÃkÃrakhyÃtÃvaparitu«yanto vadanti- yatra yadadhyÃsa÷ tadvivekÃgrahanibandhano bhrama iti /
aparito«akÃraïaæ cÃhu÷- vij¤ÃnakÃratÃ rajatÃderanubhavÃdvÃ vyavasthÃpyeta, anumÃnÃdvÃ /
tatrÃnumÃnamupari«ÂÃnnirÃkari«yate /
anubhavo 'pi rajatapratyayo vÃ syÃt, bÃdhakapratyayo vÃ /
na tÃvadrajatÃnubhava÷ /

sa hi idaÇkÃrÃspadaæ rajatamÃvedayati na tvÃntaram /
'aham' iti hi tadÃ syÃt, pratipattu÷ pratyayÃdavyatirekÃt /
bhrÃntaæ vij¤Ãnaæ svÃkÃrameva bÃhyatayÃdhyavasyati, tathÃ ca nÃhaÇkÃrÃspadamasya gocara÷, j¤ÃnÃkÃratÃ punasya bÃdhakapratyayamÃlocayatvÃyu«mÃn /
sa kiæ purovarti dravyaæ rajatÃdvivecayati Ãho j¤ÃnÃkÃratÃmapyasya darÓayati ? tatra j¤ÃnÃkÃratopadarÓanavyÃpÃraæ  bÃdhakapratyayasya bruvÃïa÷ ÓlÃghanÅyapraj¤o devÃnÃæ priya÷ /
purovartitvaprati«edhÃdarthÃdasya j¤ÃnÃkÃrateti cet, na /
asaænidhÃnÃgrahani«edhÃdasaænihito bhavati /
pratipatturatyantasaænidhÃnaæ tvasya pratipatrÃtmakaæ kutastyam ? na cai«a rajatasya ni«edha÷, na ca idantÃyÃ÷, kiæ tu vivekÃgrahaprasa¤jitasya rajatavyavahÃrasya /
na ca rajatameva ÓuktikÃyÃæ prasa¤jitaæ rajataj¤Ãnena /
na hi rajatanirbhÃsasya ÓuktikÃlambanaæ yuktam, anubhavavirodhÃt /
na khalu sattÃmÃtreïÃlambanam, atiprasaÇgÃt /
sarve«ÃmarthÃnÃæ sattvÃviÓe«ÃdÃlambanatvaprasaÇgÃt /
nÃpi kÃraïatvena, indriyÃdÅnÃmapi kÃraïatvÃt /
tathÃ ca bhÃsamÃnataivÃlambanÃrtha÷ /
na ca rajataj¤Ãne ÓuktikÃ bhÃsate, iti kathamÃlambanam ? bhÃsamÃnatÃbhyupagame vÃ kathaæ nÃnubhavavirodha÷ ? api cendriyÃdÅnÃæ samÅcÅnaj¤Ãnopajanane sÃmarthyamupalabdhamiti kathamebhyo mithyÃj¤Ãnasaæbhava÷ ? do«asahitÃnÃæ te«Ãæ mithyÃpratyaye 'pi sÃmarthyamiti cet, na, do«ÃïÃæ kÃryopajananasÃmarthyavidhÃtamÃtre hetutvÃt ; anyathÃ plu«ÂÃdapi kuÂajabÅjÃdvaÂÃÇkurotpattiprasaÇgÃt /
api ca  svagocaravyabhicÃre vij¤ÃnÃnÃæ sarvatrÃnÃÓvÃsaprasaÇga÷ /
tasmÃtsarvaæ j¤Ãnaæ samÅcÅnamÃstheyam /
tathÃ ca 'rajatam','idam' iti ca dve vij¤Ãne sm­tyanubhavarÆpe /
tatra 'idaæ' iti purovartidravyamÃtragrahaïam, do«avaÓÃttadgataÓuktitvasÃmÃnyaviÓe«asyÃgrahÃt tanmÃtraæ ca g­hÅtaæ sad­ÓatayÃ saæskÃrodbodhakrameïa rajate sm­tiæ janayati /
sÃ ca g­hÅtagrahaïasvabhÃvÃpi do«avaÓÃdg­hÅtatvÃæÓapramo«Ãc grahaïamÃtramavati«Âhate /
tathÃ ca rajatasam­te÷ purovartidravyamÃtragrahaïasya ca mitha÷ svarÆpato vi«ayataÓca bhedÃgrahaïÃt, saænihitarajatagocaraj¤ÃnasÃrÆpyeïa 'idam',

Âarajatam', iti dve ete api grahaïasmaraïe abhedavyavahÃraæ sÃmÃnÃdhikaraïyavyapadeÓaæ ca pravartayata÷ /
kvacitpunargrahaïe e mitha÷ ag­hÅtabhede, yathÃ 'pÅta÷ ÓaÇkha÷' iti /
atra hi vinirgacchannayanaraÓmivartina÷ pittadravyasya kÃcasyeva svacchasya pÅtatvaæ g­hyate pittaæ tu na g­hyate /
ÓaÇkho 'pi do«avaÓÃcchuklaguïarahita÷ svarÆpamÃtreïa g­hyate /
tadanayorguïaguïinorasaæsargÃgrahasÃrÆpyÃt pÅtatapanÅyapiï¬apratyayÃviÓe«eïÃbhedavyavahÃra÷ sÃmÃnÃdhikaraïyavyapadeÓaÓca /
bhedÃgrahaprasa¤jitÃbhedavyavahÃrabÃdhanÃcca 'nedam' iti vivekapratyayasya bÃdhakatvamapyupapadyate ; tadupapattau ca prÃktanasya pratyayasya bhrÃntatvamapi lokasiddhaæ siddhaæ bhavati /
tasmÃdyathÃrthÃ÷ sarve vipratipannÃ÷ saædehavibhramÃ÷, pratyayatvÃt, ghaÂÃdipratyayavat /
tadidamuktam- yatra yadadhyÃsa iti /
yasmin ÓuktikÃdau yasya rajatÃderadhyÃsa iti lokaprasiddhi÷ nÃsÃvanyathÃkhyÃtinibandhanÃ, kiæ tu g­hÅtasya rajatÃdestatsmaraïasya ca g­hÅtatÃæÓapramo«eïa g­hÅtamÃtrasya ya÷ 'idam' iti puro 'vasthitÃddravyamÃtrÃttatpraj¤ÃnÃcca viveka÷, tadagrahaïanibandhano bhrama÷ /
bhrÃntatvaæ ca grahaïasmaraïayoritaretarasÃmÃnÃdhikaraïyavyapadeÓo rajatÃdivyavahÃraÓceti /

anye tu- atrÃpyaparitu«yanta÷- yatra yadadhyÃsastasyaiva viparÅtadharmakalpanÃmÃcak«ate /
atredamÃkÆtam- asti tÃvadrajatÃrthina÷ 'rajatamidam' iti pratyayÃtputovartini dravye prav­tti÷ sÃmÃnÃdhikaraïyavyapadeÓaÓceti sarvajanÅnÃm /
tadetanna tÃvadgrahaïasmaraïayostadgocarayoÓca mitho bhedÃgrahamÃtrÃdbhavitumarhati /
grahaïanibandhanau hi cetanasya vyavahÃravyapadeÓau kathamagrahaïamÃtrÃdbhavetÃm ? nanÆktaæ nÃgrahaïamÃtrÃt, kiæ tu grahaïasmaraïe eva mitha÷ svarÆpato vi«ayataÓcÃg­hÅtabhede, samÅcÅnapura÷sthitarajatavij¤ÃnasÃd­ÓyenÃbhedavyavahÃraæ sÃmÃnÃdhikaïyavyapadeÓaæ ca pravartayata÷ /
atha samÅcÅnaj¤ÃnasÃrÆpyamanayorg­hyamÃïaæ vÃ vyavahÃraprav­ttihetu÷, ag­hyamÃïaæ vÃ sattÃmÃtreïa /
g­hyamÃïe 'pi 'samÅcÅnaj¤ÃnasÃrÆpyamanayoridamiti rajatamiti ca j¤Ãnayo÷' iti grahaïam, atha vÃ 'tayoreva svarÆpato vi«ayataÓca mitho bhedÃgraha÷' iti grahaïam /
tatra na tÃvatsamÅcÅnaj¤Ãnasad­ÓÅ iti j¤Ãnaæ samÅcÅnaj¤ÃnavadvyavahÃrapravartakam /
na hi 'gosad­Óo gavaya÷' iti j¤Ãnaæ gavÃrthinaæ gavaye pravartayati /
'anayoreva bhedÃgraha÷' iti tu j¤Ãnaæ parÃhatam ; na hi bhedÃgrahe anayoriti bhavati, anayoriti grahe bhedÃgrahaïamiti na bhavati /
tasmÃtsattÃmÃtreïa bhedÃgraha÷ ag­hÅta eva vyavahÃraheturiti vaktavyam /
tatra kimayamÃropotpÃdakrameïa vyavahÃrahetu÷, Ãho anutpÃditÃropa eva svata iti ? vayaæ tu paÓyÃma÷- cetanavyavahÃrasya aj¤ÃnapÆrvakatvÃnupapatte÷ Ãropaj¤ÃnotpÃdakrameïaiva- iti /
nanu satyaæ cetanavyavahÃro nÃj¤ÃnapÆrvaka÷, kiæ tu aviditavivekagrahaïasmaraïapÆrvaka iti /
maivam /
na hi rajataprÃtipadikÃrthamÃtrasmaraïaæ prav­ttÃvupayujyate /
idaÇkÃrÃspadÃbhimukhÅ khalu rajatÃrthinÃæ prav­ttirityavivÃdam /
kathaæ cÃyamidaÇkÃrÃspade pravarteta yadi tu na tadicchet ? anyadicchatyanyatkarotÅti vyÃhatam /
na cedidaÇkÃrÃspadaæ rajatamiti jÃnÅyÃt kathaæ rajatÃrthÅ tadicchet ? yadi atathÃtvenÃgrahaïÃt iti brÆyÃt, sa ca prativaktavya÷, atha tathÃtvenÃgrahaïÃt kasmÃnnopek«eteti /
so 'yamupÃdÃnopek«ÃbhyÃmubhayata Ãk­«yamÃïaÓcecana÷ avyavasthita÷ idaÇkÃrÃspade rajatasamÃropeïopÃdÃna eva vyavasthÃpyate, iti bhedÃgraha÷ samÃropotpÃdakrameïa cetanaprav­ttihetu÷ /
tathÃ hi - bhedÃgrahÃdidaÇkÃrÃspade rajatatvaæ samÃropya, tajjÃtÅyasyopakÃrahetubhÃvamanucintya, tajjÃtÅyatayedaÇkÃrÃspade rajate tamanumÃya, tadarthÅ pravartate ityÃnupÆrvyaæ siddham /
na ca taÂastharajatasm­ti÷ idaÇkÃrÃspadasyopakÃrahetubhÃvamanumÃpayitumarhati, rajatatvasya hetorapak«adharmatvÃt /
ekadeÓadarÓanaæ khalvanumÃpakaæ na tvanekadeÓadarÓanam /
yadÃhu÷-"j¤ÃtasaæbandhasyaikadeÓadareÓanÃt"iti /
samÃrope tvekadeÓadarÓanamasti /
tatsiddham- etadvivÃdÃdhyÃsitaæ rajatÃdij¤Ãnaæ purovartivastuvi«ayam, rajatÃdyarthinastatra niyamena pravartakatvÃt, yadyadarthinaæ yatra niyamena pravartakatvÃt ; yadyadarthinaæ yatra niyamena pravartayati tajj¤Ãnaæ tadvi«ayaæ yathobhayasiddhasamÅcÅnarajataj¤Ãnam ; tathÃ cedam ; tasmÃttathÃ- iti /
yaccoktam anavabhÃsamÃnatayÃ na ÓuktirÃlambanamiti, tatra bhavÃn p­«Âo vyÃca«ÂÃm- kiæ ÓuktikÃtvasya 'idaæ rajatam' iti j¤Ãnaæ pratyanÃlambanatvam Ãhosvit dravyamÃtrasya pura÷sthitasya sitabhÃsvarasya ? yadi ÓuktikÃtvasya anÃlambanatvam, addhÃ ! uttarasyÃnÃlambanatvaæ bruvÃïasya tavaivÃnubhavavirodha÷ /
tathÃ hi-'rajatamidam' ityanubhavannanubhavitÃ purovarti vastu aÇgulyÃdinÃ nirdiÓati /
d­«Âaæ ca du«ÂÃnÃæ kÃraïÃnÃmautsargikakÃryapratibandhena kÃryÃntaropajananasÃmarthyam, yathÃ dÃvÃgnidagdhÃnÃæ vetrabÅjÃnÃæ kadalÅkÃï¬ajanakatvam, bhasmakadu«Âasya caudaryasya tejaso bahvannapacanamiti /
pratyak«abÃdhÃpah­tavi«ayaæ ca vibhramÃïÃæ yathÃrthatvÃnumÃnamÃbhÃsa÷, hutavahÃnu«ïatvÃnumÃnavat /
yaccoktaæ mithyÃpratyayasya vyabhicÃre sarvapramÃïe«vanÃÓvÃsa iti, tat bodhakatvena svata÷prÃmÃïyaæ nÃvyabhicÃreïeti vyutpÃdayadbhirasmÃbhi÷ parih­taæ nyÃyakaïikÃyÃmiti neha pratanyate /
diÇmÃtraæ cÃsya sm­tipramo«abhaÇgasyoktam ; vistarastu brahmatattvasamÅk«ÃyÃmavagantavya iti /
tadidamuktam- anye tu yatra yadadhyÃsastasyaiva viparÅtadharmakalpanÃmÃcak«ate iti /
yatra ÓuktikÃdau yasya rajatÃderadhyÃsastasyaiva ÓuktikÃderviparÅtadharmakalpanÃæ rajatatvadharmakalpanÃmiti yojanÃ /

nanu santu nÃma parÅk«akÃïÃæ vipratipattaya÷, prak­te tu kimÃyÃtamityata Ãha- sarvathÃpi iti /
anyasyÃnyadharmakalpanÃ an­tatÃ, sÃ ca anirvacanÅyatetyadhastÃdupapÃdayitum /
tena sarve«Ãmeva parÅk«akÃïÃæ mate anyasyÃnyadharmakalpanÃnirvacanÅyÃvaÓyaæbhÃvinÅtyanirvacanÅyatÃ sarvatantrasiddhÃnta ityartha÷ /
akhyÃtivÃdibhirakÃmairapi sÃmÃnÃdhikaraïyavyapadeÓaprav­ttiniyamasnehÃdidamabhyupeyamiti bhÃva÷ /

na kevalamiyaman­tatÃ parÅk«akÃïÃæ siddhÃ, api tu laukikÃnÃmapÅtyÃha- tathÃ ca loke anubava÷ ÓuktikÃ hi rajatavadavabhÃsata iti /
na punÃ rajatamidamiti Óe«a÷ /

syÃdetat /
anyasyÃnyÃtmatÃvibhramo lokasiddha÷, ekasya tvabhinnasya bhedabhramo na d­«Âa iti kuta÷ cidÃtmano 'bhinnÃnÃæ jÅvÃnÃæ bhedavibhrama ityata Ãha- ekaÓcandra÷ sadvitÅyavat iti /

punarapi cidÃtmanyadhyÃsamÃk«ipati- kathaæ puna÷ iti /
ayamartha÷- cidÃtmÃ prakÃÓate na vÃ ? na cet prakÃÓate, kathamasminnadhyÃso vi«ayataddharmÃïÃm ? na khalvapratibhÃsamÃne purovartini dravye rajatasya vÃ taddharmÃïÃæ vÃ samÃropa÷ saæbhavati /
pratibhÃsamÃne vÃ na tÃvadayamÃtmÃ ja¬o ghaÂÃdivatparÃdhÅnaprakÃÓa iti yuktam /
na khalu sa eva kartÃ ca karma ca bhavati, virodhÃt /
parasamavetakriyÃphalaÓÃli hi karma, na ca j¤ÃnakriyÃ parasamavÃyinÅti kathamasyÃ÷ karma ? na ca tadeva svaæ ca paraæ ca, virodhÃt /
ÃtmÃntarasamavÃyÃbhyupagame tu j¤eyasyÃtmana÷ anÃtmatvaprasaÇga÷ /
evaæ tasya tasyetyanavasthÃprasaÇga÷ /

syÃdetat /
ÃtmÃ ja¬o 'pi sarvÃrthaj¤Ãne«u bhÃsamÃno 'pi kartaiva na karma, parasamavetakriyÃphalaÓÃlitvÃbhÃvÃt, caitravat /
yathÃ hi caitrasamavetakriyayÃ caitranagaraprÃptÃvubayasamavetÃyÃmapi kriyamÃïÃyÃæ nagarasyaiva karmatÃ, parasamavetakriyÃphalaÓÃlitvÃt, na tu caitrasya kriyÃphalaÓÃlino 'pi, caitrasamavÃyÃdgamanakrÅyÃyÃ iti /

tanna, ÓrutivirodhÃt /
ÓrÆyate hi 'satyaæ j¤Ãnamanantaæ brahma' iti /

upapadyate ca /
tathÃ hi- yo 'yamarthaprakÃÓa÷ phalaæ yasminnarthaÓca ÃtmÃ ca prathete sa kiæ ja¬a÷ svayaæprakÃÓo vÃ ? ja¬aÓcet vi«ayÃtmÃvapi ja¬Ãviti kasmin kiæ prakÃÓeta aviÓe«Ãt, iti prÃptamÃndhyamaÓe«asya jagata÷ /
tathÃ cÃbhÃïaka÷ -

'andhasyevÃndhalagnasya vinipÃta÷ pade pade'

iti /
na ca nilÅnameva vij¤ÃnamarthÃtmÃnau j¤Ãpayati cak«urÃdivaditi vÃcyam /
j¤Ãpanaæ hi j¤Ãnajananam, janitaæ ca j¤Ãnaæ ja¬aæ sannoktadÆ«aïamativarteteti /
evamuttarottarÃïyapi j¤ÃnÃni ja¬ÃnÅtyanavasthÃ /
tasmÃdaparÃdhÅnaprakÃÓÃ saævidupetavyÃ /

tathÃpi kimÃyÃtaæ vi«ayÃtmano÷ svabhÃvaja¬ayo÷ ? etadÃyÃtaæ yattayo÷ saævidaja¬eti /
tatkiæ putra÷ paï¬ita  iti pitÃpi paï¬ito 'stu ? svabhÃva e«a saævida÷ svayaæprakÃÓÃyÃ yadarthÃtmasaæbandhiteti cet, hanta putrasyÃpi paï¬itasya svabhÃva e«a yatpit­saæbandhiteti samÃnam /
sahÃrthÃtmaprakÃÓena saævitprakÃÓo na tvarthÃtmaprakÃÓaæ vineti tasyÃ÷ svabhÃva iti cet, tatkiæ saævido bhinnau saævidarthÃtmaprakÃÓau /
tathÃ ca na svayaæprakÃÓÃ saævit, na ca saævit arthÃtmaprakÃÓa iti /
atha saævidarthÃtmaprakÃÓo na saævido bhidyete, saævideva tau /
evaæ cet yÃvaduktaæ bhavati saævit

ÃtmÃrthau saheti tÃvaduktaæ bhavati saævidarthÃtmaprakÃÓau saheti /
tathÃ ca na vivak«itÃrthasiddhi÷ /

na cÃtÅtÃnÃgatÃrthagocarÃyÃ÷ saævidor'thasahabhÃvo 'pi /
tadvi«ayahÃnopÃdÃnopek«ÃbuddhijananÃdarthasahabhÃva iti cet, na, arthasaævida iva hÃnÃdibuddhÅnÃmapi tadvi«ayatvÃnupapatte÷ /
hÃnÃdijananÃddhÃnÃdibuddhÅnÃmarthavi«ayatvam, arthavi«ayahÃnÃdibuddhijananÃcca arthasaævidastadvi«ayatvamiti cet, tatkiæ dehasya prayatnavadÃtmasaæyogo dehaprav­ttiniv­ttiheturartha ityarthaprakÃÓo 'stu ? jÃ¬yÃddehÃtmasaæyogo nÃrthaprakÃÓa iti cet, nanvayaæ svayaæprakÃÓo 'pi  svÃtmanyeva khadyotavatprakÃÓa÷, arthe tu ja¬a ityupapÃditam /

na ca prakÃÓasyÃtmÃno vi«ayÃ÷ ; te hi vicchinnadÅrghasthÆlatayÃnubhÆyante ; prakÃÓaÓcÃyaæ antaro 'sthÆlo 'naïurahrasvo 'dÅrdhaÓceti prakÃÓate ; tasmÃccandre 'nubhÆyamÃne iva dvitÅyaÓcandramÃ÷ svaprakÃÓÃdanyor'tha÷ anirvacanÅya eveti yuktamutpaÓyÃma÷ /
na ca asya prakÃÓasyÃjÃnata÷ svalak«aïabhedo 'nubhÆyate /
na ca anirvÃcyÃrthabheda÷ prakÃÓaæ nirvÃcyaæ bhettumarhati, atiprasaÇgÃt /
na ca arthÃnÃmapi parasparaæ bheda÷ samÅcÅnaj¤ÃnapaddhatimadhyÃste ityupari«ÂÃdupapÃdayi«yate /
tadayaæ prakÃÓa eva svayaæprakÃÓa eka÷ kÆÂastho nityo niraæÓa÷ pratyagÃtmÃ aÓakyanirvacanÅyebhyo dehendriyÃdibhya ÃtmÃnaæ pratÅpaæ nirvacanÅyama¤cati jÃnÃtÅti pratyaÇ, sa cÃtmeti pratyagÃtmÃ /

sa cÃparÃdhÅnaprakÃÓÃt anaæÓatvÃcca avi«aya÷, tasminnadhyÃso vi«ayadharmÃïÃm, dehendriyÃdidharmÃïÃm, katham ? kimÃk«epe /
ayukto 'yamadhyÃsa ityÃk«epa÷ /
kasmÃdayamayukta ityata Ãha - sarvo hi puro 'vasthite vi«aye vi«ayÃntaramadhyasyati /
etaduktaæ bhavati- yatparÃdhÅnaprakÃÓamaæÓavacca tatsÃmÃnyÃæÓagrahe karaïado«avaÓÃcca viÓe«Ãgrahe anyathÃ prakÃÓate /
pratyagÃtmÃ tu aparÃdhÅnaprakÃÓatayÃ na svaj¤Ãne  kÃraïÃnyapek«ate, yena tadÃÓrayairde«airdu«yet /
na cÃæÓavÃn, yena kaÓcidasyÃæÓo g­hyeta, kaÓcinna g­hyeta /
na hi tadeva tadÃnÅmeva tenaiva g­hÅtamag­hÅtaæ ca saæbhavatÅti na svayaæprakÃÓatÃpak«e adhyÃsa÷ /
sadÃtane 'pyaprakÃÓe puro 'vasthitatvasya aparok«atvasyÃbhÃvÃnnÃdhyÃsa÷ /
na hi Óuktau apura÷sthitÃyÃæ rajatamadhyasyati 'idaæ rajatam' iti /
tasmÃdatyantagrahe atyantÃgrahe ca nÃdhyÃsa iti siddham /

syÃdetat /
avi«ayatve hi cidÃtmano nÃdhyÃsa÷, vi«aya eva tu cidÃtmÃ asmatpratyayasya, tatkathaæ nÃdhyÃsa ityata Ãha- yu«matpratyayÃpetasya iti /
vi«ayatve hi cidÃtmano 'nyo vi«ayÅ bhavet /
tathÃ ca yo vi«ayÅ sa eva cidÃtmÃ /
vi«ayastu tato 'nyo yu«matpratyayagocaro 'bhyupeya÷ /
tasmÃdanÃtmatvaprasaÇgÃdanavasthÃparihÃrÃya yu«matpratyayÃpetatvam ; ata eva avi«ayatvamÃtmano vaktavyam ; tathÃ ca nÃdhyÃsa ityartha÷ /

pariharati- ucyate- na tÃvadayamekÃntenÃvi«aya÷ /
kuta÷ ? asmatpratyayavi«ayatvÃt /
ayamartha÷- satye pratyagÃtmÃ svayaæprakÃÓatvÃdavi«ayo 'naæÓaÓca ; tathÃpi anirvacanÅyÃnÃdyavidyÃparikalpitabuddhimana÷ sÆk«masthÆlaÓarÅrendriyÃvacchedakabhedena anavacchinno 'pi vastuto 'vacchinna iva abhinno 'pi bhinna iva akartÃpi karteva abhoktÃpi bhokteva avi«ayo 'pyasmatpratyayavi«aya iva jÅvabhÃvamÃpanna÷ avabhÃsate, nabha iva ghaÂamaïikamallikÃdyupÃdhyavacchedabhedena bhinnamivÃnekavidhadharmakamiveti /
na hi cidekarasasyÃtmana÷ cidÃæÓe g­hÅte ag­hÅtaæ ki¤cidasti /
na khalu ÃnandanityatvavibhutvÃdaya÷ asya cidrÆpÃdvastuto bhidyante, yena tadgrahe na g­hyeran /
g­hÅtÃ eva tu kalpitena bhedena na vivecitÃ ityag­hÅtÃ ivÃbhÃnti /
na ca Ãtmano buddhyÃdibhyo bhedastÃttvika÷ yena cidÃtmani g­hyamÃïe so 'pi g­hÅta eva bhavet, buddhyÃdÅnÃmanirvÃcyatvena tadbhedasyÃpyanirvacanÅyatvÃt /
tasmÃccidÃtmana÷ svayaæprakÃÓasyaiva anavacchinnasya avacchinnebhyo buddhyÃdibhyo bhedÃgrahÃt tadadhyÃsena jÅvabhÃva iti /
tasya ca anidamidamÃtmana÷ asmatpratyayavi«ayatvamupapadyate /
tathÃ hi- kartÃ bhoktÃ cidÃtmÃ ahaæpratyaye pratyavabhÃsate /
na ca udÃsÅnasya tasya kriyÃÓaktirbhogaÓaktirvÃ saæbhavati /
yasya ca buddhyÃde÷ kÃryakaraïasaæghÃtasya kriyÃbhogaÓaktÅ na tasya caitanyam /
tasmÃccidÃtmaiva kÃryakaraïasaæghÃtena grathito labdhakriyÃbhogaÓakti÷ svayaæprakÃÓo 'pi buddhyÃdivi«ayavicchuraïÃt katha¤cidasmatpratyayavi«aya÷ ahaÇkÃrÃspadaæ jÅva iti ca janturiti ca k«etraj¤a iti ca ÃkhyÃyate /
na khalu jÅvaÓcidÃtmano bhidyate /
tathÃ hi Óruti÷- 'anena jÅvenÃtmanÃ' iti /
tasmÃccidÃtmano 'vyatirekÃt jÅva÷ svayaæprakÃÓo 'pi ahaæpratyayena kart­bhokt­tayÃ vyavahÃrayogya÷ kriyata ityahaæpratyayÃlambanamucyate /
na ca adhyÃse sati vi«ayatvaæ vi«ayatve ca adhyÃsa÷ ityanyonyÃÓrayatvamiti sÃæpratam,bÅjÃÇkuravadanÃditvÃt, pÆrvapÆrvÃdhyÃsatadvÃsanÃvi«ayÅk­tasya uttarottarÃdhyÃsavi«ayatvÃvirodhÃdityuktam-"naisargiko 'yaæ lokavyavahÃra÷"iti bhÃ«yagranthena /
tasmÃt su«ÂhÆktam- na tÃvadayamekÃntenÃvi«aya iti /
jÅvo hi cidÃtmatayÃ svayaæprakÃÓatayÃ avi«ayo 'pi aupÃdhikena rÆpeïa vi«aya iti bhÃva÷ /

syÃdetat /
na vayamaparÃdhÅnaprakÃÓatayÃ avi«ayatvenÃdhyÃsamapÃkurma÷, kiæ tu pratyagÃtmÃ na svato nÃpi

parata÷ prathata ityavi«aya iti brÆma÷ /
tathÃ ca sarvathÃprathamÃne pratyagÃtmani kuto 'dhyÃsa ityata Ãha- aparok«atvÃcca pratyagÃtmaprasiddhe÷ iti /
pratÅca Ãtmana÷ prasiddhi÷ prathÃ, tasyÃ aparok«atvÃt /
yadyapi pratyagÃtmani nÃnyÃ prathÃsti tathÃpi bhedopacÃra÷, yathÃ 'puru«asya caitanyam' iti /
etaduktaæ bhavati- avaÓyaæ cidÃtmÃ aparok«o 'bhyupetavya÷ tadaprathÃyÃæ sarvasyÃprathanena jagadÃndhyaprasaÇgÃdityuktam /
ÓrutiÓcÃtra bhavati- 'tameva bhÃntamanu bhÃti sarvaæ tasya bhÃsÃ sarvamidaæ vibhÃti' iti /

tadevaæ paramÃrthaparihÃramuktvÃ abhyupetyÃpi cidÃtmana÷ parok«atÃæ prau¬havÃditayÃ parihÃrÃntaramÃha- na cÃyamasti iti /
puro 'vasthita eva, aparok«a eva /
kasmÃdayaæ na niyama ityata Ãha- apratyak«e 'pi iti /
hiryasmÃdarthe /
nabho hi dravyaæ sat rÆpasparÓavirahÃnna bÃhyendriyapratyak«am /
nÃpi mÃnasam, manaso 'sahÃyasya bÃhye aprav­tte÷ ; tasmÃdapratyak«am /
atha ca tatra bÃlÃ avivekina÷ paradarÓitadarÓina÷ kadÃcitpÃrthivacchÃyÃæ ÓyÃmatÃmÃropya, kadÃcittaijasaæ ÓuklatvamÃropya, nÅlotpalapalÃÓaÓyÃmamiti vÃ rÃjahaæsamÃlÃdhavalamiti vÃ nirvarïayanti /
tatrÃpi pÆrvad­«Âasya taijasasya vÃ tÃmasasya vÃ rÆpasya paratra nabhasi sm­tirÆpo 'vabhÃsa iti /
evaæ tadeva talamadhyasyanti avÃÇmukhÅbhÆtamahendranÅlamaïimayamahÃkaÂÃhakalpamityartha÷ /
upasaæharati- evam uktena prakÃreïa sarvÃk«epaparihÃrÃt, aviruddha÷ pratyagÃtmanyapyanÃtmanÃm- buddhyÃdÅnÃm- adhyÃsa÷ /

nanu santi ca sahasramadhyÃsÃ÷, tatkimarthamayamevÃdhyÃsa Ãk«epasamÃdhÃnÃbhyÃæ vyutpÃdita÷ nÃdhyÃsamÃtramityata Ãha- tametamevaælak«aïamadhyÃsaæ paï¬itÃ avidyeti manyante /
avidyÃ hi sarvÃnarthabÅjamiti Órutism­tÅtihÃsapurÃïÃdi«u suprasiddham, taducchedÃya ca vedÃntÃ÷ prav­ttÃ iti vak«yati /
pratyagÃtmanyanÃtmÃdhyÃsa eva sarvÃnarthahetu÷ na punÃ rajatÃdivibhramÃ iti sa evÃvidyÃ, tatsvarÆpaæ cÃvij¤Ãtaæ na Óakyamucchettumiti tadeva vyutpÃdyaæ nÃdhyÃsamÃtram /
atra ca"evaælak«aïam"iti evaærÆpatayÃ anarthahetutoktÃ /
yasmÃtpratyagÃtmanyaÓanÃyÃdirahite aÓanÃyÃdyupetÃnta÷karaïÃdyahitÃropeïa pratyagÃtmÃnamadu÷khaæ du÷khÃkaroti, tasmÃdanarthahetu÷ /
na caivaæ p­thagjanÃ api manyante adhyÃsam, yena na vyutpÃdyetetyata uktam-"paï¬itÃ manyante"iti /

nanu iyamanÃdiratinirÆ¬hanibi¬avÃsanÃnubaddhÃ avidyÃ na ÓakyÃ niroddhum, upÃyÃbhÃvÃt, iti yo manyante taæ prati tannirodhopÃyamÃha - tadvivekena ca vastusvarÆpÃvadhÃraïam, nirvicikitsaæ j¤Ãnam, vidyÃmÃhu÷ paï¬itÃ÷ /
pratyagÃtmani khalu atyantavivikte buddhyÃdibhya÷ buddhyÃdibhedÃgrahanimitto buddhyÃdyÃtmatvataddharmÃdhyÃsa÷ /
tatra ÓravaïamananÃdibhiryadvivekavij¤Ãnaæ tena vivekÃgrahe nivartite, adhyÃsÃpabÃdhÃtmakaæ vastusvarÆpÃvadhÃraïaæ vidyÃ cidÃtmarÆpaæ svarÆpe vyavati«Âhata ityartha÷ /

syÃdetat /
atinirÆ¬hanibi¬havÃsanÃnuvidvÃ avidyÃ vidyayÃ apabÃdhitÃpi svavÃsanÃvaÓÃtpunarudbhavi«yati pravartayi«yati ca vÃsanÃdikÃryaæ svocitamityaya Ãha - tatraivaæ sati, evaæbhÆtavastutattvÃvadhÃraïe sati, yatra yadadhyÃsa÷

tatk­tena do«eïa guïena vÃ aïumÃtreïÃpi sa na saæbadhyate, anta÷karaïÃdido«eïÃÓanÃyÃdinÃ cidÃtmÃ, cidÃtmano guïena caitanyÃnandÃdinÃ anta÷karaïÃdi na saæbadhyate /
etaduktaæ bhavati - tattvÃvadhÃraïÃbhyÃsasya hi svabhÃva eva sa tÃd­Óa÷, yadanÃdimapi nirÆ¬hanibi¬avÃsanamapi mithyÃpratyayamapanayati /
tattvapak«apÃto hi svabhÃvo dhiyÃm, yathÃhurbÃhyÃ api--

nirupadravabhÆtÃrthasvabhÃvasya viparyayai÷ /

na bÃdho 'yatnavattve 'pi buddhestatpak«apÃtata÷ //


iti /
viÓe«atastu cidÃtmasvabhÃvasya tattvaj¤Ãnasya atyantÃntaraÇgasya kuto 'nirvÃcyayÃ avidyayÃ bÃdha iti /

yaduktam"satyÃn­te mithunÃk­tya, vivekÃgrahÃdadhyasya, 'ahamidam' 'mamedam' iti lokavyavahÃra÷"iti tatra vyapadeÓalak«aïo vyavahÃra÷ kaïÂhokta÷ /
itiÓabdasÆcitaæ lokavyavahÃramÃdarÓayati- tametamavidyÃkhyam iti /
nigadavyÃkhyÃtam /

Ãk«ipati- kathaæ punaravidyÃvadvi«ayÅïi pratyak«ÃdÅni pramÃïÃni /
tattvaparicchedo hi pramÃ vidyÃ ; tatsÃdhanÃni pramÃïÃni kathamavidyÃvadvi«ayÃïi ? nÃvidyÃvantaæ pramÃïÃnyÃÓrayanti, tatkÃryasya vidyÃyÃ avidyÃvirodhitvÃt iti bhÃva÷ /
santu vÃ pratyak«ÃdÅni saæv­tyÃpi yathÃ tathÃ ; ÓÃstrÃïi tu puru«ahitÃnuÓÃsanaparÃïi avidyÃpratipak«atayÃ nÃvidyÃvadvi«ayÃïi bhavitumarhantÅtyÃha - ÓÃstrÃïi ca iti /
samÃdhatte- ucyate iti /
dehendriyÃdi«u ahaæmamÃbhimÃnahÅnasya, tÃdÃtmyataddharmÃdhyÃsahÅnasya, pramÃt­tvÃnupapattau satyÃæ pramÃïaprav­ttyanupapatte÷ /
ayamartha÷- pramÃt­tvaæ hi pramÃæ prati kart­tvam /
tacca svÃtantryam /
svÃtantryaæ ca pramÃturitarakÃrakÃprayojyasya samastakÃrakaprayokt­tvam /
tadanena pramÃkaraïaæ pramÃïaæ prayojanÅyam /
na ca svavyÃpÃramantareïa karaïaæ prayoktumarhati /
na ca kÆÂasthanityaÓcidÃtmÃ apariïÃmÅ svato vyÃpÃravÃn /
tasmÃt vyÃpÃravadbuddhyÃditÃdÃtmyÃdhyÃsÃt vyÃpÃravattayÃ pramÃïamadhi«ÂhÃtumarhatÅti bhavatyavidyÃvatpuru«avi«ayatvamavidyÃvatpuru«ÃÓrayatvaæ pramÃïÃnÃmiti /

atha mÃ pravarti«ata pramÃïÃni, kiæ naÓchinnamityata Ãha- na hÅndriyÃïyanupÃdÃya pratyak«ÃdivyavahÃra÷ saæbhavati /
vyavahriyate aneneti vyavahÃra÷ phalam, pratyak«ÃdÅnÃæ pramÃïÃnÃæ phalamityartha÷ /
indriyÃïi iti indriyaliÇgÃdÅnÅti dra«Âavyam, 'daï¬ino gacchanti' itivat /
evaæ hi pratyak«Ãdi ityupapadyate /
vyavahÃrakriyayÃ ca vyavahÃryÃk«epÃtsamÃnakart­katÃ /
anupÃdÃya yo vyavahÃra iti yojanÃ /

kimiti puna÷ pramÃtÃ upÃdatte pramÃïÃni ? atha svayameva kasmÃnna pravartante ityata Ãha- na cÃdhi«ÂhÃnamantareïendriyÃïÃæ vyÃpÃra÷, pramÃïÃnÃæ vyÃpÃra÷, saæbhavati /
na jÃtu karaïÃnyanadhi«ÂhitÃni kartrÃ svakÃrye vyÃpriyante, mÃ bhÆtkuvindarahitebhyo vemÃdibhya÷ paÂotpattiriti /
atha deha evÃdhi«ÂhÃtÃ kasmÃnna bhavati ? k­tamatrÃtmÃdhyÃsenetyata Ãha- na cÃnadhyastÃtmabhÃvena dehena kaÓcidvyÃpriyate ; su«upte 'pi vyÃpÃraprasaÇgÃditi bhÃva÷ /

syÃdetat /
yathÃnadhyastÃtmabhÃvaæ vemÃdikaæ kuvindo vyÃpÃrayanpaÂasya kartÃ, evamanadhyastÃtmabhÃvaæ dehendriyÃdi vyÃpÃrayan bhavi«yati tadabhij¤a÷ pramÃtÃ ityata Ãha- na caitasminsarvasmin, itaretarÃtmÃdhyÃse itaretarÃtmÃdhyÃse itaretaradharmÃdhyÃse ca, asati, Ãtmano 'saÇgasya, sarvathÃ sarvadÃ sarvadharmadharmiviyuktasya, pramÃt­tvamupapadyate /
vyÃpÃravanto hi kuvindÃdayo vemÃdÅnadhi«ÂhÃya vyÃpÃrayanti, anadhyastÃtmabhÃvasya tu dehÃdi«vÃtmano na vyÃpÃrayogo 'saÇgatvÃdityartha÷ /
ÃtaÓcÃdhyÃsÃÓrayÃïi pramÃïÃnÅtyÃha- na ca pramÃt­tvamantareïa pramÃïaprav­ttirasti /
pramÃyÃæ khalu phale svatantra÷ pramÃtÃ bhavati /
anta÷karaïapariïÃmabhedaÓca prameyapravaïa÷ kart­sthaÓcitsvabhÃva÷ pramÃ /
kathaæ ca ja¬asyÃnta÷karaïasya pariïÃmaÓcidrÆpo bhavet,

yadi cidÃtmÃ tatra nÃdhyasyeta ? kathaæ cai«a cidÃtmakart­ko bhavet, yadyanta÷karaïaæ vyÃpÃravat cidÃtmani nÃdhyasyet ? tasmÃditaretarÃdhyÃsÃccidÃtmakart­sthaæ pramÃphalaæ sidhyati, tatsiddhau ca pramÃt­tvam /
tÃmeva ca pramÃmurarÅk­tya pramÃïasya prav­tti÷ /
pramÃt­tvena ca pramÃ upalak«yate /
pramÃyÃ÷ phalasyÃbhÃve pramÃïaæ na pravarteta /
tathÃ ca pramÃïamapramÃïaæ syÃdityartha÷ /
upasaæharati- tasmÃdavidyÃvadvi«ayÃïyeva pratyak«ÃdÅni pramÃïÃni /

syÃdetat /
bhavatu p­thagjanÃnÃmevam ; ÃgamopapattipratipannapratyagÃtmatattvÃnÃæ vyutpannÃnÃmapi puæsÃæ pramÃïaprameyavyavahÃrÃ d­Óyanta iti kathamavidyÃvadvi«ayÃïyeva pramÃïÃnÅtyata Ãha- paÓvÃdibhiÓcÃviÓe«Ãt iti /
vidantu nÃma ÃgamopapattibhyÃæ dehendriyÃdibhyo bhinnaæ pratyagÃtmÃnam ; pramÃïaprameyavyavahÃre tu prÃïabh­nmÃtradharmatvaæ nÃtivartante /
yÃd­Óo hi paÓuÓakuntÃdÅnÃmavipratipannamugdhabhÃvÃnÃæ vyavahÃrastÃd­Óo vyutpannÃnÃmapi puæsÃæ d­Óyate /
tena tatsÃmÃnyÃtte«Ãmapi vyavahÃrasamaye avidyÃvattvamanumeyam /
caÓabda÷ samuccaye /
uktaÓaÇkÃnivartanasahitÃ pÆrvoktopapatti÷ avidyÃvatpuru«avi«ayatvaæ pramÃïÃnÃæ sÃdhayatÅtyartha÷ /
etadeva vibhajate- yathÃ hi paÓvÃdaya iti /

atra ca ÓabdÃdibhi÷ ÓrotrÃdÅnÃæ saæbandhe sati iti pratyak«aæ pramÃïaæ darÓitam /
ÓabdÃdivij¤Ãne iti tatphalamuktam /
pratikÆle iti ca anumÃnaphalam /
tathÃ hi- ÓabdÃdisvarÆpamupalabhya tajjÃtÅyasya pratikÆlatÃmanusm­tya tajjÃtÅyatayopalabhyamÃnasya pratikÆlatÃmanumimata iti /
udÃharati- yathÃ daï¬a iti /
Óe«amatirohitÃrtham /

syÃdetat /
bhavantu pratyak«ÃdÅnyavidyÃvadvi«ayÃïi /
ÓÃstraæ tu 'jyoti«Âomena svargakÃmo yajeta' ityÃdi na dehÃtmÃdhyÃsena pravartitumarhati /
atra hi Ãmu«mikaphalopabhogayogya÷ adhikÃrÅ pratÅyate /
tathÃ ca pÃramar«aæ sÆtram- 'ÓÃstraphalaæ prayoktari tallak«aïatvÃttasmÃtsvayaæ prayoge syÃt' iti /
na ca dehÃdi bhasmÅbhÆtaæ pÃralaukikÃya phalÃya kalpata iti dehÃdyatiriktaæ ka¤cidÃtmÃnamadhikÃriïamÃk«ipati ÓÃstram ; tadavagamaÓca vidyÃ ; iti kathamavidyÃvadvi«ayaæ ÓÃstramityÃÓaÇkyÃha- ÓÃstrÅyetu iti /
tu-Óabda÷ pratyak«ÃdivyavahÃrÃdbhinatti ÓÃstrÅyam /
adhikÃraÓÃstraæ hi svargakÃmasya puæsa÷ paralokasaæbandhaæ vinÃ na nirvahatÅti tÃvanmÃtramÃk«ipet, na tvarayÃsaæsÃritvamapi ; tasyÃdhikÃre 'nupayogÃt ; pratyuta aupani«adasya puru«asya akarturabhokturadhikÃravirodhÃt /
prayoktÃ hi karmaïa÷ karmajanitaphalabhogabhÃgÅ karmaïyadhikÃrÅ svÃmÅ bhavati /
tatra kathamakartÃ prayoktÃ ? kathaæ ca abhoktÃ karmajanitaphalabhogabhÃgÅ ? tasmÃdanÃdyavidyÃlabdhakart­tvabhokt­tvabrÃhmaïatvÃdyabhimÃninaæ naramadhik­tya vidhini«edhaÓÃstraæ pravartate /
evaæ vedÃntÃ apyavidyÃvatpuru«avi«ayÃ eva /
na hi pramÃtrÃdivibhÃgÃd­te tadarthÃdhigama÷ /
te tvavidyÃvantamanuÓÃsato nirm­«ÂanikhilÃvidyamanuÓi«Âaæ svarÆpo vyavasthÃpayantÅtyetÃvÃne«Ãæ viÓe«a÷ /
tasmÃdavidyÃvatpuru«avi«ayÃïyeva ÓÃstrÃïÅti siddham /

syÃdetat /
yadyapi virodhÃnupayogÃbhyÃmaupani«ada÷ puru«a÷ adhikÃre nÃpek«yate tathÃpyupani«adbhyo 'vagamyamÃna÷ ÓaknotyadhikÃraæ niroddhum /
tataÓca parasparaparÃhatÃrthatvena k­tsna eva veda÷ prÃmÃïyamapajahyÃdityata Ãha- prÃk ca tathÃbhÆtÃtma- iti /
satyamaupani«adapuru«Ãdhigama÷ adhikÃravirodhÅ ; tasmÃttu purastÃtkarmavidhaya÷ svocitaæ vyavahÃramabhinirvartayanto nÃnupajÃtena brahmaj¤Ãnena ÓakyÃ niroddhum /
na ca parasparaparÃhati÷, vidyÃvidyÃvatpuru«abhedena vyavasthopapatte÷ /
yathÃ-'na hiæsyÃtsarvÃ bhÆtÃni' iti sÃdhyÃæÓani«edhe 'pi 'ÓyenenÃbhicaran yajeta' iti ÓÃstraæ pravartamÃnaæ 'na hiæsyÃt' ityanena na virudhyate ; tatkasya heto÷ ? puru«abhedÃditi /
avajitakrodhÃrÃtaya÷ puru«Ã ni«edhe adhikriyante, krodhÃrÃtivaÓÅk­tÃstu ÓyenÃdiÓÃstre iti /

avidyÃvatpuru«avi«ayatvaæ nÃtivartata iti yaduktaæ tadeva sphuÂayati- tathÃ hi iti /
varïÃdhyÃsa÷ 'rÃjÃ  rÃjasÆyena yajeta' ityÃdi÷ /
ÃÓramÃdhyÃsa÷ 'g­hastha÷ sad­ÓÅæ bhÃryÃæ vindeta' ityÃdi÷ /
vayo 'dhyÃsa÷ 'k­«ïakeÓo 'gnÅnÃdadhÅta' ityÃdi÷ /
avasthÃdhyÃsa÷ 'apratisamÃdheyavyÃdhÅnÃæ jalÃdipraveÓena prÃïatyÃga÷' ityÃdi÷ /
Ãdigrahaïaæ pÃtakopapÃtakasaækarÅkaraïÃpÃtrÅkaraïamalinÅkaraïÃdyadhyÃsopasaægrahÃrtham /

tadevamÃtmÃnÃtmano÷ parasparÃdhyÃsamÃk«epasamÃdhÃnÃbhyÃmupapÃdya pramÃïaprameyavyavahÃrapravartanena ca d­¬hÅk­tya tasyÃnaharthahetutvamudÃharaïaprapa¤cena pratipÃdayan tatsvarupamuktaæ smÃrayati- adhyÃso nÃma atasmiæstadbuddhirityavocÃma /
'sm­tirÆpa÷ paratra pÆrvad­«ÂÃvabhÃsa÷' ityasya saæk«epÃbhidhÃnametat /
tatra 'aham' iti dharmitÃdÃtmyÃdhyÃsamÃtram 'mama' ityanutpÃditadharmÃdhyÃsaæ nÃnarthaheturiti dharmÃdhyÃsameva mamakÃraæ sÃk«ÃdaÓe«ÃnarthasaæsÃrakÃraïamudÃharaïaprapa¤cÃnÃha- tadyathÃ putrabhÃryÃdi«u iti /
dehatÃdÃtmyamÃtmanyadhyasya dehamarthaæ putrakalatrÃdisvÃbhyaæ ca k­ÓatvÃdivat ÃropyÃha- ahameva vikala÷, sakala÷ iti /
svasya khalu sÃkalyena svÃbhyasÃkalyÃt svÃmÅÓvara÷ sakala÷ saæpÆrïo bhavati ; tathÃ svasya vaikalyena svÃmyavaikalyÃt svÃmÅÓvaro visalo 'saæpÆrïo bhavati /
bÃhyadharmÃ ye vaikalyÃdaya÷ svÃbhyapraïÃlikayÃ saæcaritÃ÷ ÓarÅre tÃnÃtmanyadhyasyatÅtyartha÷ /
yadÃ ca paropÃdhyapek«e dehadharme svÃmye iyaæ gati÷, tadÃ kaiva kathÃ anaupÃdhike«u dehadharme«u k­ÓatvÃdi«u ityÃÓayavÃnÃha- tathÃ dehadharmÃn iti /
dehÃdapyantaraÇgÃïÃmindriyÃïÃmadhyastÃtmabhÃvÃnÃæ dharmÃn mÆkatvÃdÅn, tato 'pyantaraÇgasyÃnta÷karaïasya adhyastÃtmabhÃvasya dharmÃn kÃmasaækalpÃdÅn ÃtmanyadhyasyatÅti yojanÃ /

tadanena prapa¤cena dharmÃdhyÃsamuktvÃ tasya mÆlaæ dharmyadhyÃsamÃha- evamahaæpratyayinam /
ahaæpratyayo v­ttiryasmin anta÷karaïÃdau, so 'yamahaæpratyayÅ ; taæ svapracÃraïasÃk«iïi, anta÷karaïapracÃrasÃk«iïi, caitanyodÃsÅnatÃbhyÃæ pratyagÃtmanyadhyasya /
tadanena kart­tvabhokt­tve upapÃdite /
caitanyamupapÃdayati- taæ ca pratyagÃtmÃnaæ sarvasÃk«iïaæ tadviparyayeïa, anta÷karaïÃdiviparyayeïa- anta÷karaïÃdyacetanam, tasya viparyaya÷ caitanyam, tena, itthaæbhÆtalak«aïe t­tÅyÃ-anta÷karaïÃdi«vadhyasyati /
tadanena anta÷karaïÃdyavacchinna÷ pratyagÃtmÃ idamanidaærÆpaÓcetana÷ kartÃ bhoktÃ kÃryakÃraïÃvidyÃdvayÃdhÃro 'haÇkÃrÃspadaæ saæsÃrÅ sarvÃnarthasaæbhÃrabhÃjanaæ jÅvÃtmÃ itaretarÃdhyÃsopÃdÃna÷ tadupÃdÃnaÓcÃdhyÃsa ityanÃditvÃt bÅjÃÇkuravannetaretarÃÓrayatvamityuktaæ bhavati /

pramÃïaprameyavyavahÃrad­¬hÅk­tameva Ói«yahitÃya svarÆpÃbhidhÃnapÆrvakaæ sarvalokapratyak«atayÃ adhyÃsaæ sud­¬hÅkaroti- evamayamanÃdirananta÷, tattvaj¤ÃnamantareïÃÓakyasamuccheda÷ /
anÃdyanantatve heturukta÷- naisargika iti /
mithyÃpratyayarÆpa÷ mithyÃpratyayÃnÃæ rÆpamanirvacanÅyatvam ; tadyasya sa tathokta÷ ; anirvacanÅya ityartha÷ /

prak­tamupasaæharati- asyÃnarthaheto÷ prahÃïÃya /
virodhipratyayaæ vinÃ kuto 'sya prahÃïamityaya uktam- ÃtmaikatvavidyÃpratipattaye /
pratipatti÷ prÃpti÷, tasyai, na tu japamÃtrÃya, nÃpi karmasu prav­ttaye /
Ãtmaikatvaæ vigalitanikhilaprapa¤catvam ÃnandarÆpasya sata÷ /
tatpratipattiæ nirvicikitsÃæ bhÃvayanto vedÃntÃ÷ samÆlaghÃtamadhyÃsamupaghnanti /
etaduktaæ bhavati- asmatpratyayasyÃtmavi«ayasya samÅcÅnatve sati brahmaïo j¤ÃtatvÃt ni«prayojanatvÃcca na jij¤ÃsÃ syÃt ; tadabhÃve ca na brahmaj¤ÃnÃya vedÃntÃ÷ paÂhyeran ; api tu avivak«itÃrthÃ japamÃtre upayujyeran /
na hi tadaupani«adÃtmapratyaya÷ pramÃïatÃmaÓnute /
na cÃsÃvapramÃïamabhyasto 'pi vÃstavaæ kart­tvabhokt­tvÃdyÃtmano 'panetumarhati /
Ãropitaæ hi rÆpaæ tattvaj¤ÃnenÃpodyate, na tu vÃstavamatattvaj¤Ãnena /
na hi rajjvÃ rajjutvaæ sahasramapi sarpadhÃrÃpratyayÃ apavaditumutsahante /
mithyÃj¤Ãnaprasa¤jitaæ tu rÆpaæ Óakyaæ tattvaj¤Ãnena apavaditum, mithyÃj¤ÃnasaæskÃraÓca sud­¬ho 'pi tattvaj¤ÃnasaæskÃreïÃdaranairantaryadÅrdhakÃlÃsevitatattvaj¤ÃnÃbhyÃsajanmaneti /

syÃdetat /
prÃïÃdyupÃsanÃ api vedÃnte«u bahulamupalabhyante /
tatkathaæ sarve«Ãæ vedÃntÃnÃmÃtmaikatvapratipÃdanamartha ityata Ãha- yathÃ cÃyamartha÷ ityÃdi /
ÓarÅrameva ÓarÅrakam ; tatra nivÃsÅ ÓÃrÅrako jÅvÃtmÃ /
tasya tvaæpadÃbhidheyasya tatpadÃbhidheyaparamÃtmarÆpatayÃ yÃ mÅmÃæsÃ sÃ tathoktÃ /

etÃvÃnatrÃrthasaæk«epa÷- yadyapi svÃdhyÃyÃdhyayanavidhinÃ svÃdhyÃyapadavÃcyasya vedarÃÓe÷ phalavadarthÃvabodhaparatÃæ ÃpÃdayatÃ karmavidhini«edhÃnÃmiva vedÃntÃnÃmapi svÃdhyÃyaÓabdavÃcyÃnÃæ phalavadarthÃvabodhaparatvamÃpÃditam, yadyapi ca 'aviÓi«Âastu vÃkyÃrtha÷' iti nyÃyÃt mantrÃïÃmiva vedÃntÃnÃmarthaparatvamautsargikam, yadyapi ca vedÃntebhya÷ caitanyÃnandaghana÷ kart­tvabhokt­tvarahito ni«prapa¤ca eka÷ pratyagÃtmÃ avagamyate, tathÃpi kart­tvabhokt­tvadu÷khaÓoka-

mohamayamÃtmÃnamavagÃhamÃnenÃhaæpratyayena sedehabÃdhavirahiïÃ virudhyamÃnÃ vedÃntÃ÷ svÃrthÃtpracyutÃ upacaritÃrthÃ vÃ japamÃtropayogino vÃ ityavivak«itasvÃrthÃ÷ /
tathÃ ca tadarthavicÃrÃtmikÃ caturlak«aïÅ ÓÃrÅrakamÅmÃæsÃ nÃrabdhavyÃ /

na ca sarvajanÅnÃhamanubhavasiddha ÃtmÃ saædigdho vÃ saprayojano vÃ, yena jij¤Ãsya÷ san vicÃraæ prayu¤jÅta- iti pÆrvapak«a÷ /

siddhÃntastu- bhavedetadevaæ yadyahaæpratyaya÷ pramÃïam /
tasya tu uktena krameïa ÓrutyÃdibÃdhakatvÃnupapatte÷, ÓrutyÃdibhiÓca samastatÅrthakaraiÓca prÃmÃïyÃnabhyupagamÃdadhyÃsatvam /
evaæ ca vedÃntÃ nÃvivak«itÃrthÃ÷, nÃpi upacaritÃrthÃ÷, kiæ tu uktak«aïÃ÷ /
pratyagÃtmaiva te«Ãæ mukhyor'tha÷ /
tasya ca vak«yamÃïena krameïa saædigdhatvÃt prayojanatvÃcca yuktÃ jij¤ÃsÃ- ityÃÓayavÃn sÆtrakÃra÷ tajjij¤ÃsÃmasÆtrayat, athÃto brahmajij¤ÃsÃ iti /

jij¤ÃsayÃ ca saædehaprayojane sÆcayati /
tatra sak«ÃdicchÃvyÃpyatvÃdbrahmaj¤Ãnaæ kaïaÂhoktaæ prayojanam /
na ca karmaj¤ÃnÃtparÃcÅnamanu«ÂhÃnamiva brahmaj¤ÃnÃtparÃcÅnaæ ki¤cidasti, yenaitadavÃntaraprayojanaæ bhavet /
kiæ tu brahmamÅmÃæsÃkhyatarketikartavyatÃnuj¤Ãtavi«ayairvedÃntairÃhitaæ nirvicikitsaæ brahmaj¤Ãnameva samastadu÷khopaÓamarÆpamÃnandaikarasaæ paramaæ prayojanam /
tamarthamadhik­tya hi prek«Ãvanta÷ pravartantetarÃm /
tacca prÃptamapyanÃdyavidyÃvaÓÃdaprÃptamiveti prepsitaæ bhavati ; yathÃ svagrÅvÃgatamapi graiveyakaæ kutaÓcidbhramÃnnÃstÅti manyamÃna÷ pareïa pratipÃditamaprÃptamiva prÃpnoti /
jij¤ÃsÃ tu saæÓayasya kÃryamiti svakÃraïaæ saæÓayaæ sÆcayati /
saæÓayaÓca mÅmÃæsÃrambhaæ prayojayati /
tathÃ ca ÓÃstre prek«Ãvatprav­ttihetusaæÓayaprayojanasÆcanÃt yuktamasya sÆtrasya ÓÃstrÃditvam, ityÃha bhagavÃnbhÃ«yakÃra÷-

vedÃntamÅmÃæsÃÓÃstrasya vyÃcikhyÃsitasya asmÃbhi÷, idamÃdimaæ sÆtram /
pÆjitavicÃravacano mÅmÃæsÃÓabda÷ /
paramapuru«ÃrthahetubhÆtasÆk«matamÃrthanirïayaphalatayÃ ca vicÃrasya ca pÆjitatÃ /
tasya mÅmÃæsÃyÃ÷ ÓÃstram, sÃ hyanena Ói«yate Ói«yebhyo yathÃvatpratipÃdyata iti /
sÆtraæ ca bahvarthasÆcanÃt bhavati /
yathÃhu÷-

laghÆni sÆcitÃrthÃni svalpÃk«arapadÃni ca /

sarvata÷ sÃrabhÆtÃni sÆtrÃïyÃhurmanÅ«iïa÷ //
iti /

tadevaæ sÆtratÃtparyaæ vyÃkhyÃya tasya prathamapadaæ atha iti vyÃca«Âe- tatrÃthaÓabda ÃnantaryÃrtha÷ parig­hyate /
te«u sÆtrapade«u madhye yo 'yaæ athaÓabda÷ sa ÃnantaryÃrtha iti yojanÃ /

nanu adhikÃrÃrtho 'pyathaÓabdo d­Óyate, yathÃ 'athai«a jyoti÷' iti vede, yathÃ vÃ loke 'atha ÓabdÃnuÓÃsanam' iti, 'atha yogÃnuÓÃsanam' iti ca ; tatkimatrÃdhikÃrÃrtho na g­hyata ityata Ãha- nÃdhikÃrÃrtha÷ /
kuta÷ ? brahmajij¤ÃsÃyÃ anadhikÃryatvÃt /
jij¤ÃsÃ tÃvadiha sÆtre brahmaïaÓca tajj¤ÃnÃcca Óabdata÷ pradhÃnaæ pratÅyate /
na ca yathÃ 'daï¬Å prai«ÃnanvÃha' ityatra apradhÃnamapi daï¬aÓabdÃrtho vivak«yate evamihÃpi brahmatajj¤Ãne iti yuktam, brahmamÅmÃæsÃÓÃstraprav­ttyaÇgasaæÓayaprayojanasÆcanÃrthatvena jij¤ÃsÃyÃ eva vivak«itatvÃt /
tadavivak«ÃyÃæ tadasÆcanena kÃkadantaparÅk«ÃyÃmiva na brahmamÅmÃæsÃyÃæ prek«Ãvanta÷ pravarteran /
na hi tadÃnÅæ brahma tajj¤Ãnaæ ca abhidheyaprayojane bhavitumarhata÷, anadhyastÃhaæpratyayavirodhena vedÃntÃnÃmevaævidher'the prÃmÃïyÃnupapatte÷ ; karmaprav­ttyupayogitayÃ upacaritÃrthÃnÃæ vÃ japopayoginÃæ vÃ 'hum' ityevamÃdÅnÃmivÃvivak«itÃrthÃnÃmapi svÃdhyÃyÃdhyayanavidhyadhÅnagrahaïatvasya saæbhavÃt /
tasmÃtsaædehaprayojanasÆcanÅ jij¤ÃsÃ iha padato vÃkyataÓca pradhÃnaæ vivak«itavyÃ /
na ca tasyÃ adhikÃryatvam, aprastÆyamÃnatvÃt, yena tatsamabhivyÃh­to 'thaÓabdo 'dhikÃrÃrtha÷ syÃt /
jij¤ÃsÃviÓe«aïaæ tu brahmaj¤ÃnamadhikÃryaæ bhavet /
na ca tadapyathaÓabdena saæbadhyate, prÃdhÃnyÃbhÃvÃt /
na ca jij¤ÃsÃ mÅmÃæsÃ yena yogÃnuÓÃsanavadadhikriyeta ;  nÃntatvaæ nipÃtya 'mÃÇ mÃne' ityasmÃdvÃ 'mÃnapÆjÃyÃm' ityasmÃdvÃ dhÃto÷ 'mÃnbandha-' ityÃdinÃ anicchÃrthe sani vyutpÃditasya mÅmÃæsÃpadasya pÆjitavicÃravacanatvÃt ; j¤ÃnecchÃvÃcakatvÃjjij¤ÃsÃpadasya /
pravartikÃ hi mÅmÃæsÃyÃæ jÅj¤ÃsÃ syÃt /
na ca pravartyapravartakayoraikyam, ekatve tadbhÃvÃnupapatte÷ /
na ca svÃrthaparatvasyopapattau satyÃæ anyÃrthaparatvakalpanÃ yuktÃ, atiprasaÇgÃt /
tasmÃtsu«ÂhÆktam 'jij¤ÃsÃyÃ anadhikÃryatvÃt' iti /

atha maÇgalÃrtho 'thaÓabda÷ kasmÃnna bhavati ? tathÃ ca maÇgalahetutvÃt pratyahaæ brahmajij¤ÃsÃ kartavyeti sÆtrÃrtha÷ saæpadyata ityata Ãha- maÇgalasya ca vÃkyÃrthe samanvayÃbhÃvÃt /
padÃrtha eva hi vÃkyÃrthe samanvÅyate, sa ca vÃcyo lak«yo vÃ /
na ceha maÇgalamathaÓabdasya vÃcyaæ vÃ lak«yaæ vÃ, kiæ tu m­daÇgaÓaÇkhadhvanivadathaÓabdaÓravaïamÃtrakÃryam /
na ca kÃryaj¤ÃpyayorvÃkyÃrthe samanvaya÷ ÓabdavyavahÃre d­«Âa ityartha÷ /
tatkimidÃnÅæ maÇgalÃrtho 'Óabda÷ te«u te«u na prayoktavya÷ ? tathÃ ca oÇkÃraÓcÃthaÓabdaÓca dvÃvetau brahmaïa÷ purÃ /

kaïÂhaæ bhittvÃ viniryÃtau tasmÃnmÃÇgalikÃvubhau //


iti sm­tivyÃkopa ityata Ãha- arthÃntaraprayukta eva hyathaÓabda÷ ÓrutyÃ maÇgalaprayojano bhavati /
arthÃntare«vÃnantaryÃdi«u prayukta÷ athaÓabda÷ ÓrutyÃ ÓravaïamÃtreïa veïuvÅïÃdhvanivanmaÇgalaæ kurvan maÇgalaprayojano bhavati anyÃrthamÃnÅyamÃnodakumbhadarÓanavat /
tena na sm­tivyÃkopa÷ /
tena ca iha ÃnantaryÃrthasya sata÷ ÓravaïamÃtreïa maÇgalÃrthatetyartha÷ /

syÃdetat /
pÆrvaprak­tÃpek«o 'thaÓabdo bhavi«yati vinaivÃnantaryÃrthatvam /
tadyathÃ- iyamevÃthaÓabdaæ prak­tya vim­Óyate 'kimayamathaÓabda Ãnantarye athÃdhikÃre' iti /
atra vimarÓakavÃkye 'thaÓabda÷ pÆrvaprak­tamathaÓabdamapek«ya prathamapak«opanyÃsapÆrvakaæ pak«ÃntaropanyÃse /
na cÃsyÃnantaryamartha÷, pÆrvaprak­tasya prathamapak«opanyÃsena vyavÃyÃt /
na ca prak­tÃnapek«Ã, tadanapek«asya tadvi«ayatvÃbhÃvena asamÃnavi«ayatayÃ vikalpÃnupapatte÷ /
na hi jÃtu bhavati- kiæ nitya ÃtmÃ, atha anityÃ buddhiriti /
tasmÃdÃnantaryaæ vinÃ pÆrvaprak­tÃpek«a ihÃthaÓabda÷ kasmÃnna bhavatÅtyata Ãha-

pÆrvaprak­tÃpek«ÃyÃÓca phalata ÃnantaryÃvyatirekÃt /
asyÃrtha÷- na vayamÃnantaryÃrthatÃæ vyasanitayÃ rocayÃmahe, kiæ tu brahmajij¤ÃsÃhetubhÆtapÆrvaprak­tasiddhaye /
sÃ ca pÆrvaprak­tÃrthÃpek«atve 'pyathaÓabdasya sidhyatÅti vyartha ÃnantaryÃrthatvÃvadhÃraïÃgraho 'smÃkamiti /
tadidamuktam 'phalata÷' iti /
paramÃrthatastu kalpÃntaropanyÃse pÆrvaprak­tÃpek«Ã ; na ceha kalpÃntaropanyÃsa iti pÃriÓe«yÃdÃnantaryÃrtha eveti yuktam /

bhavatvÃnantaryÃrtha÷, kimevaæ satÅtyata Ãha- sati cÃnantaryÃrthatva iti /
na tÃvadyasya kasyacidatrÃnantaryam iti vaktavyam, tasyÃbhidhÃnamantareïÃpi prÃptatvÃt /
avaÓyaæ hi puru«a÷ ki¤citk­tvÃ ki¤citkaroti /
na cÃnantaryamÃtrasya d­«Âamad­«Âaæ vÃ prayojanaæ paÓyÃma÷ /
tasmÃttasyÃtrÃnantaryaæ vaktavyaæ yadvinÃ brahmajij¤ÃsÃ na bhavati, yasminsati tu bhavantÅ bhavatyeva /
tadidamuktam- yatpÆrvav­ttaæ niyamenÃpek«ata iti /

syÃdetat /
dharmajij¤ÃsÃyÃ iva brahmajij¤ÃsÃyÃ api yogyatvÃt svÃdhyÃyÃdhyayanÃnantaryam, dharmavadbrahmaïo 'pyÃmnÃyaikapramÃïagamyatvÃt /
tasya cÃg­hÅtasya svavi«aye vij¤ÃnÃjananÃt, grahaïasya ca 'svÃdhyÃyo 'dhyetavya÷' ityadhyayanenaiva niyatatvÃt /
tasmÃdvedÃdhyayanÃnantaryameva brahmajij¤ÃsÃyÃ apyathaÓabdÃrtha ityata Ãha- svÃdhyÃyÃnantaryaæ tu samÃnaæ dharmabrahmajij¤Ãsayo÷ /
atra ca svÃdhyÃyena vi«ayeïa tadvi«ayamadhyayanaæ lak«ayati /
tathÃ ca 'athÃto dharmajij¤ÃsÃ' ityanenaiva gatamiti nedaæ sÆtramÃrabdhavyam ; dharmaÓabdasya vedÃrthamÃtropalak«aïatayÃ dharmavadbrahmaïo 'pi vedÃrthatvÃviÓe«eïa vedÃdhyayanÃnantaryopadeÓasÃmyÃdityartha÷ /

codayati - nanviha karmÃvabodhÃnantaryaæ  viÓe«a÷ dharmajij¤ÃsÃto brahmajij¤ÃsÃyÃ÷ /
asyÃrtha÷- 'vividi«anti yaj¤ena' iti t­tÅyÃÓrutyÃ yaj¤ÃdÅnÃmaÇgatvena brahmaj¤Ãne viniyogÃt, j¤Ãnasyaiva karmatayÃ icchÃæ prati prÃdhÃnyÃt, pradhÃnasaæbandhÃccÃpradhÃnÃnÃæ padÃrthÃntarÃïÃm /
tatrÃpi ca na vÃkyÃrthaj¤ÃnotpattÃvaÇgabhÃvo yaj¤ÃdÅnÃm, vÃkyÃrthaj¤Ãnasya vÃkyÃdevotpatte÷ /
na ca vÃkyaæ sahakÃritayÃ karmÃïyapek«ata iti yuktam ; ak­takarmaïÃmapi viditapadapadÃrthasaæbandhÃnÃæ samadhigataÓÃbdanyÃyatattvÃnÃæ guïapradhÃnabhÆtapÆrvÃparapadÃrthÃkÃÇk«ÃsaænidhiyogyatÃnusaædhÃnavatÃmapratyÆhaæ vÃkyÃrthapratyayotpatte÷ /
anutpattau vÃ vidhini«edhavÃkyÃrthapratyayÃbhÃvena tadarthÃnu«ÂhÃnaparivarjanÃbhÃvaprasaÇga÷ /
tadbodhatastu tadarthÃnu«ÂhÃnaparivarjane parasparÃÓraya÷, tasmin sati tadarthÃnu«ÂhÃnaparivarjanaæ tataÓca tadbodha iti /
na ca vedÃntavÃkyÃnÃmeva svÃrthapratyÃyane karmÃpek«Ã na vÃkyÃntarÃïÃmiti sÃæpratam, viÓe«aheto÷ abhÃvÃt /

nanu 'tattvamasi' iti vÃkyÃt tvaæpadÃrthasya kart­bhokt­rÆpasya jÅvÃtmano nityaÓuddhabuddhodÃsÅnasvabhÃvena tatpadÃrthena paramÃtmanaikyamaÓakyaæ drÃgityeva pratipattuæ ÃpÃtato 'Óuddhasattvai÷, yogyatÃvirahaviniÓcayÃt /
yaj¤adÃnatapo 'nÃÓakatanÆk­tÃntarmalÃstu  viÓuddhasattvÃ÷ ÓraddadhÃnÃyogyatÃvagamapura÷saraæ tÃdÃtmyamavagami«yantÅti cet, tatkimidÃnÅæ pramÃïakÃraïaæ yogyatÃvadhÃraïamapramÃïÃtkarmaïo vaktumadhyavasito 'si, pratyak«Ãdyatiriktaæ vÃ karmÃpi pramÃïam /
vedÃntÃviruddhatanmÆlanyÃyabalena tu yogyatÃvadhÃraïe k­taæ karmabhi÷ /
tasmÃt 'tattvamasi' ityÃde÷ Órutamayena j¤Ãnena jÅvÃtmana÷ paramÃtmabhÃvaæ g­hÅtvÃ, tanmÆlayÃ copapattyÃ vyavasthÃpya, tadupÃsanÃyÃæ bhÃvanÃparÃbhidhÃnÃyÃæ dÅrghakÃlanairantaryavatyÃæ brahmasÃk«ÃtkÃraphalÃyÃæ yaj¤ÃdÅnÃmupayoga÷ /
yathÃhu÷- 'sa tu dÅrdhakÃlanairantaryasatkÃrÃsevito d­¬habhÆmi÷' iti /
brahmacaryatapa÷ÓraddhÃyaj¤ÃdayaÓca satkÃrÃ÷ /
ata eva Óruti÷- 'tameva dhÅro vij¤Ãya praj¤Ãæ kurvÅta brÃhmaïa÷' /
iti /
vij¤Ãya tarkopakaraïena Óabdena praj¤Ãæ bhÃvanÃæ kurvÅtetyartha÷ /
atra ca yaj¤ÃdÅnÃæ Óreya÷paripanthikalma«anibarhaïadvÃreïopayoga iti kecit /
puru«asaæskÃradvÃreïetyanye /
yaj¤Ãdisaæsk­to hi puru«a÷ ÃdaranairantaryadÅrghakÃlairÃsevamÃno brahmabhÃvanÃmanÃdyavidyÃvÃsanÃæ samÆlakÃ«aæ ka«ati ; tato 'sya pratyagÃtmÃ suprasanna÷ kevalo viÓadÅbhavati /
ata eva sm­ti÷- 'mahÃyaj¤aiÓca yaj¤aiÓca brÃhmÅyaæ kriyate tanu÷' /
iti, 'yasyaite '«ÂÃcatvÃriæÓatsaæskÃrÃ÷'  iti ca /
apare tu ­ïatrayÃpÃkaraïena brahmaj¤Ãnopayogaæ karmaïÃmÃhu÷ /
asti hi sm­ti÷- '­ïÃni trÅïyapÃk­tya mano mok«e niveÓayet' /
iti /
anye tu 'tametaæ vedÃnuvacanena brÃhmaïÃ vividi«anti yaj¤ena' ityÃdiÓrutibhya÷ tattatphalÃya coditÃnÃmapi karmaïÃæ saæyogap­thaktvena brahmabhÃvanÃæ pratyaÇgabhÃvamÃcak«ate, kratvarthasyeva khÃdiratvasya vÅryÃrthatÃm, 'ekasya tÆbhayÃrthatve saæyogap­thaktvam' iti nyÃyÃt /
ata eva pÃramar«aæ sÆtram 'sarvÃpek«Ã ca yaj¤ÃdiÓruteraÓvavat' iti /
yaj¤atapodÃnÃdi sarvam, tadapek«Ã brahmabhÃvanetyartha÷ /
tasmÃt yadi ÓrutyÃdaya÷ pramÃïaæ yadi vÃ pÃramar«aæ sÆtraæ sarvathÃ yaj¤ÃdikarmasamuccitÃ brahmopÃsanÃ viÓe«aïatrayavatÅ anÃdyavidyÃtadvÃsanÃsamucchedakrameïa brahmasÃk«ÃtkÃrÃya mok«ÃparanÃmne kalpata iti tadarthaæ karmÃïyanu«ÂheyÃni /
na caitÃni d­«ÂÃd­«ÂasÃmavÃyikÃrÃdupakÃrahetubhÆtaupadeÓikÃtideÓikakramaparyantÃÇgagrÃmasahitaparasparavibhinnakarmasvarÆpatadadhikÃribhedaparij¤Ãnaæ vinÃ ÓakyÃnyanu«ÂhÃtum /
na ca dharmamÅmÃæsÃpariÓÅlanaæ vinÃ tatparij¤Ãnam /
tasmÃtsÃdhÆktam 'karmÃvabodhÃnantaryaæ viÓe«a÷' iti /
karmÃvabodhena hi karmÃnu«ÂhÃnasÃhityaæ bhavati brahmopÃsanÃyÃ ityartha÷ /

tadetannirÃkaroti- na iti /
kuta÷ ? karmÃvabodhÃt prÃgapyadhÅtavedÃntasya brahmajij¤Ãsopapatte÷ /

idamatrÃkÆtam- brahmopÃsanayÃ bhÃvanÃparÃbhidhÃnayÃ karmÃïyapek«yanta ityuktam /
tatra brÆma÷- kva punarasyÃ÷ karmÃpek«Ã ? kiæ kÃrye yathÃgneyÃdÅnÃæ paramÃpÆrve cirabhÃviphalÃnukÆle janayitavye samidÃdyapek«Ã ? svarÆpe vÃ yathÃ te«Ãmeva dviravattapuro¬ÃÓÃdidravyÃgnidevatÃdyapek«Ã ? na tÃvatkÃrye, tasya vikalpÃsahatvÃt /
tathÃ hi- brahmopÃsanÃyÃ brahmasvarÆpasÃk«ÃtkÃra÷ kÃryamabhyupeya÷ /
sa cotpÃdyo vÃ syÃt yathÃ saæyavanasya piï¬a÷, vikÃryo vÃ yathÃvaghÃtasya vrÅhaya÷, saæskÃryo vÃ yathÃ prok«aïasyolÆkhalÃdaya÷, prÃpyo vÃ yathÃ dohanasya paya÷ /
na tÃvadutpÃdya÷ /
na khalu ghaÂÃdisÃk«ÃtkÃra iva ja¬asvabhÃvebhyo ghaÂÃdibhyo bhinna indriyÃdyÃdheyo brahmasÃk«ÃtkÃro bhÃvanÃdheya÷ saæbhavati, brahmaïo 'parÃdhÅnaprakÃÓatayÃ tatsÃk«ÃtkÃrasya tatsvabhÃvyena nityatayotpÃdyatvÃnupapatte÷ /
tato bhinnasya vÃ bhÃvanÃdheyasya sÃk«ÃtkÃrasya pratibhÃpratyayavat saæÓayÃkrÃntatayÃ prÃmÃïyÃyogÃt, tadvidhasya tatsÃmagrÅkasyaiva bahulaæ vyabhicÃropalabdhe÷ /
na khalu anumÃnÃvagataæ siddhaæ vahniæ bhÃvayata÷ ÓÅtÃrtasya ÓiÓirabharamantharatarakÃyakÃï¬asya sphurajjvÃlÃjaÂilÃnalasÃk«ÃtkÃra÷ pramÃïÃntareïa saævÃdyate, visaævÃdasya bahulamupalambhÃt /
tasmÃt prÃmÃïikasÃk«ÃtkÃralak«aïakÃryÃbhÃvÃnnopÃsanÃyÃ utpÃdye karmÃpek«Ã /
na ca kÆÂasthanityasya sarvavyÃpino brahmaïa upÃsanÃto vikÃrasaæskÃraprÃptaya÷ saæbhavanti /

syÃdetat /
mÃ bhÆdbrahmasÃk«ÃtkÃra utpÃdyÃdirÆpa upÃsanÃyÃ÷ /
saæskÃryastu anirvacanÅyÃvidyÃdvayapidhÃnÃpanayanena bhavi«yati, pratisÅrÃpihitÃ nartakÅva pratisÅrÃpanayadvÃrÃ raÇgavyÃp­tena /
tatra ca karmaïÃmupayoga÷ /
etÃvÃæstu viÓe«a÷- pratisÅrÃpanaye pÃri«adÃnÃæ nartakÅvi«aya÷ sÃk«ÃtkÃro bhavati /
iha tu avidyÃpidhÃnÃpanayamÃtrameva nÃparamutpÃdyamasti, brahmasÃk«ÃtkÃrasya brahmasvabhÃvasya nityatvena anutpÃdyatvÃt /
atrocyate- kÃ punariyaæ brahmopÃsanÃ ? kiæ ÓÃbdaj¤ÃnamÃtrasaætati÷, Ãho nirvicikitsaÓÃbdaj¤Ãnasaætati÷ ? yadi ÓÃbdaj¤ÃnamÃtrasaætati÷, na tarhÅyamabhyÃsyamÃnÃpyavidyÃæ samucchettumarhati /
tattvaviniÓcayastadabhyÃso vÃ savÃsanaæ viparyÃsamunmÆlayet, na saæÓayÃbhyÃsa÷, sÃmÃnyamÃtradarÓanÃbhyÃso vÃ /
na hi sthÃïurvÃ puru«o veti vÃ, ÃrohapariïÃhavat dravyamiti vÃ ÓataÓo 'pi j¤ÃnamabhyasyamÃnaæ puru«a eveti niÓcayÃya paryÃptam, ­te viÓe«adarÓanÃt /

nanÆktaæ Órutamayena j¤Ãnena jÅvÃtmana÷ paramÃtmabhÃvaæ g­hÅtvÃ yuktimayena ca vyavasthÃpyata iti /
tasmÃnnirvicikatsaÓÃbdaj¤ÃnasaætatirÆpopÃsanÃ karmasahakÃriïyavidyÃdvayocchedahetu÷ /
na cÃsÃvanutpÃditabrahmÃnubhavÃ taducchedÃya paryÃptÃ /
sÃk«ÃtkÃrarÆpo hi viparyÃsa÷ sÃk«ÃtkÃrarÆpeïaiva tattvaj¤Ãnenocchidyate, na tu parok«ÃvabhÃsena, diÇmohÃlÃtacakracaladv­k«amarumarÅcisalilÃdivibhrame«vaparok«ÃvabhÃsi«u aparok«ÃvabhÃsibhireva digÃditattvapratyayairniv­ttidarÓanÃt /
no khalvÃptavacanaliÇgÃdiniÓcitadigÃditattvÃnÃæ diÇmohÃdayo nivartante /
tasmÃt tvaæpadÃrthasya tatpadÃrthatvena sÃk«ÃtkÃra e«itavya÷ /
etÃvatÃ hi tvaæpadÃrthasya du÷khiÓokitvÃdisÃk«ÃtkÃraniv­tti÷, nÃnyathÃ /
na cai«a sÃk«ÃtkÃro mÅmÃæsÃsahitasyÃpi ÓabdapramÃïasya phalam, api tu pratyak«asya, tasyaiva tatphalatvaniyamÃt ; anyathÃ kuÂajabÅjÃdapi vaÂÃÇkurotpattiprasaÇgÃt /
tasmÃnnirvicikitsavÃkyÃrthabhÃvanÃparipÃkasahitamanta÷karaïaæ tvaæpadÃrthasyÃparok«asya tattadupÃdhyÃkÃrani«edhena tatpadÃrthatÃmÃvirbhÃvayatÅti yuktam /
na cÃyamanubhavato brahmasvabhÃvo yena na janyeta, api tu anta÷karaïasyaiva v­ttibhedo brahmavi«aya÷ /
na caitÃvatÃ brahmaïo 'pi parÃdhÅnaprakÃÓatÃ /
na hi ÓÃbdaj¤ÃnaprakÃÓyaæ brahma svayaæ prakÃÓaæ na bhavati /
sarvopÃdhivihÅnaæ hi  svaya¤jyotiriti gÅyate, na tÆpahitamapi /
yathÃha sma bhagavÃnbhÃ«yakÃra÷- 'na tÃvadayamekÃntenÃvi«aya÷' iti /
na cÃnta÷karaïav­ttÃvapyasya sÃk«ÃtkÃre sarvopÃdhivinirmoka÷, tasyaiva tadupÃdhervinaÓyadavasthasya svaparopÃdhivirodhino vidyamÃnatvÃt /
anyathÃ caitanyacchÃyÃpattiæ vinÃnta÷karaïav­tte÷ svayamacetanÃyÃ÷ svaprakÃÓatvÃnupapattau sÃk«ÃtkÃratvÃyogÃt /
na cÃnumitabhÃvitavahnisÃk«ÃtkÃravat pratibhÃtvenÃsyÃprÃmÃïyam, tatra vahnisvalak«aïasya parok«atvÃt /
iha tu brahmasvarÆpasya upÃdhikalu«itasya jÅvasya prÃgapyaparok«atvÃt /
na hi ÓuddhabuddhatvÃdayo vastutastato 'tiricyante /
jÅva eva tu tattadupÃdhirahita÷ ÓuddhabuddhatvÃdisvabhÃvo brahmeti gÅyate /
na ca tattadupÃdhiviraho 'pi tato 'tiricyate /
tasmÃt yathÃ gÃndharvaÓÃstrÃrthaj¤ÃnÃbhyÃsÃhitasaæskÃrasaciva÷ Órotrendriyeïa «a¬jÃdisvaragrÃmamÆrchanÃbhedamadhyak«amanubhavati, evaæ vedÃntÃrthaj¤ÃnÃbhyÃsÃhitasaæskÃro jÅva÷ svasya brahmabhÃvamanta÷karaïeneti /

anta÷karaïav­ttau brahmasÃk«ÃtkÃre janayitavye asti tadupÃsanÃyÃ÷ karmÃpek«eti cet, na, tasyÃ÷ karmÃnu«ÂhÃnasahabhÃvÃbhÃvena tatsahakÃritvÃnupapatte÷ /
na khalu 'tattvamasi' ityÃdervÃkyÃnnirvicikitsaæ ÓuddhabuddhodÃsÅnasvabhÃvaæ akart­tvÃdyupetaæ apetabrÃhmaïatvÃdijÃtiæ dehÃdyatiriktaæ ekamÃtmÃnaæ pratipadyamÃna÷ karmasvadhikÃramavaboddhumarhati /
anarhaÓca kathaæ kartÃ vÃdhik­to vÃ /

yadyucyeta niÓcite 'pi tattve viparyÃsanibandhano vyavahÃro 'nuvartamÃno d­Óyate, yathÃ gu¬asya mÃdhuryaviniÓcaye api pittopahatendriyÃïÃæ tiktatÃvabhÃsÃnuv­tti÷, ÃsvÃdya thÆtk­tya tyÃgÃt /
tasmÃdavidyÃsaæskÃrÃnuv­ttyÃ karmÃnu«ÂhÃnam, tena ca vidyÃsahakÃriïÃ tatsamuccheda upapatsyate /
na ca- karmÃvidyÃtmakaæ kathamavidyÃmucchinatti, karmaïo vÃ taducchedakasya kuta uccheda÷ iti vÃcyam, sajÃtÅyasvaparavirodhinÃæ bhÃvÃnÃæ bahulamupalabdhe÷ /
yathÃ paya÷ payo 'ntaraæ jarayati svayaæ ca jÅryati, yathÃ vi«aæ vi«Ãntaraæ Óamayati svayaæ ca ÓÃmyati, yathÃ vÃ katakarajo rajo 'ntarÃvile pÃthasi prak«iptaæ rajo 'ntarÃïi bhindat svayamapi bhidyamÃnamanÃvilaæ pÃtha÷ karoti, evaæ karmÃvidyÃtmakamapi avidyÃntarÃïyapagamayat svayamapyapagacchatÅti /

atrocyate- satyam ; 'sadeva somyedamagra ÃsÅt' ityupakramÃt 'tattvamasi' ityantÃcchabdÃdbrahmamÅmÃæsopakaraïÃdasak­dabhyastÃnnirvicikitse 'nÃdyavidyopÃdÃnadehÃdyatiriktapratyagÃtmatattvÃvabodhe jÃte 'pi avidyÃsaæskÃrÃnuv­ttyÃnuvartante sÃæsÃrikÃ÷ pratyayÃstadvyavahÃrÃÓca, tathÃpi tÃnapyayaæ vyavahÃrapratyayÃnmithyeti manyamÃno vidvÃn ca Óraddhatte, pittopahatendriya iva gu¬aæ thÆtk­tya tyajannapi tasya tiktatÃm /
tathÃ cÃyaæ kriyÃkart­karaïetikartavyatÃphalaprapa¤camatÃttvikaæ viniÓcinvan kathamadhik­to nÃma ? vidu«o hyadhikÃra÷ /
anyathÃ paÓuÓÆdrÃdÅnÃmapi adhikÃro durvÃra÷ syÃt /
kriyÃkartrÃdisvarÆpavibhÃgaæ ca vidvasyamÃna iha vidvÃnabhimata÷ karmakÃï¬e /
ata eva bhagavÃn avidvadvi«ayatvaæ ÓÃstrasya varïayÃæbabhÆva bhÃ«yakÃra÷ /
tasmÃdyathÃ rÃjajÃtÅyÃbhimÃnikart­ke rÃjasÆye na vipravaiÓyajÃtÅyÃbhimÃninoradhikÃra÷, evaæ dvijÃtikart­kriyÃkaraïÃdivibhÃgÃbhimÃnikart­ke karmaïi na tadanabhimÃnino 'dhikÃra÷ /
na cÃnadhik­tena samarthenÃpi k­te vaidikaæ karma phalÃya kalpate, vaiÓyastoma iva brÃhmaïarÃjanyÃbhyÃm /
tena d­«ÂÃrthe«u karmasu Óakta÷ pravartamÃna÷ prÃpnotu phalam, d­«ÂatvÃt /
ad­«ÂÃrthe«u tu ÓÃstraikasamadhigamyaæ phalamanadhikÃriïi na yujyata iti nopÃsanÃkÃrye karmÃpek«Ã /

syÃdetat /
manu«yÃbhimÃnavadadhikÃrike karmaïi vihite yathÃ tadabhimÃnarahitasyÃnadhikÃra÷, evaæ ni«edhavidhayo 'pi manu«yÃdhikÃrÃ iti tadabhimÃnarahitaste«vapi nÃdhikriyeta paÓvÃdivat ; tathÃ cÃyaæ ni«iddhamanuti«Âhan na pratyaveyÃt tiryagÃdivaditi bhinnakarmatÃpÃta÷ /
maivam /
na khalvayaæ sarvathÃ manu«yÃbhimÃnarahita÷, kiæ tvavidyÃsaæskÃrÃnuv­ttyÃsya mÃtrayÃ tadabhimÃno 'nuvartate /
anuvartamÃnaæ ca mithyeti manyamÃno na Óraddhatta ityuktam /
kimato yadyevam ? etadato bhavati- vidhi«u ÓrÃddho 'dhikÃrÅ nÃÓrÃddha÷ /
tataÓca manu«yÃdyabhimÃne naÓraddhadhÃno na vidhiÓÃstre«vadhikriyate /
tathÃ ca sm­ti÷-

'aÓraddhayÃ hutaæ dattam'-

ityÃdikÃ /
ni«edhaÓÃstraæ tu na ÓraddhÃmapek«ate /
api tu ni«idhyamÃnakriyonmukho nara ityeva pravartate /
tathÃ ca sÃæsÃrika iva ÓraddhÃvagatabrahmatattvo 'pi ni«edhamatikramya pravartamÃna÷ pratyavaitÅti na bhinnakarmadarÓanÃbhyupagama÷ /
tasmÃnnopÃsanÃyÃ÷ kÃrye karmÃpek«Ã /

ata eva nopÃsanotpattÃvapi ; nirvicikitsaÓÃbdaj¤ÃnotpattyuttarakÃlamanadhikÃra÷ karmaïÅtyuktam /
tathÃ ca Óruti÷-

'na karmaïÃ na prajayÃ dhanena tyÃgenaike am­tatvamÃnaÓu÷' /
iti /

tatkimidÃnÅmanupayoga eva sarvatheha karmaïÃm ? tathÃ ca 'vividi«anti yaj¤ena' ityÃdyÃ÷ Órutayo virudhyeran /
na, ÃrÃdupakÃrakatvÃtkarmaïÃæ yaj¤ÃdÅnÃm /
tathÃ hi- tametamÃtmÃnaæ vedÃnuvacanena nityasvÃdhyÃyena, brÃhmaïÃ vividi«anti, veditumicchanti, na tu vidanti /
vastuta÷ pradhÃnasyÃpi vedanasya prak­tyarthatayÃ Óabdato guïatvÃt, icchÃyÃÓca pratyayÃrthatayÃ prÃdhÃnyÃt, pradhÃnena ca kÃryasaæpratyayÃt /
na hi 'rÃjapuru«amÃnaya' ityukte vastuta÷ pradhÃno 'pi rÃjÃ puru«aviÓe«aïatayÃ Óabdata upasarjana ÃnÅyate, api tu puru«a eva, Óabdatastasya prÃdhÃnyÃt /
evaæ vedÃnuvacanasyeva yaj¤asyÃpÅcchÃsÃdhanatayÃ vidhÃnam /
evaæ tapaso 'nÃÓakasya /
kÃmÃnaÓanameva tapa÷, hitamitamedhyÃÓino hi brahmaïi vividi«Ã bhavati, na tu sarvathÃ anaÓnata÷, maraïÃt /
nÃpi cÃndrÃyaïÃdi tapa÷, tacchÅlasya dhÃtuvai«amyÃpatte÷ /

etÃni ca nityÃni upÃttaduritanibarhaïena puru«aæ saæskurvanti /
tathÃ ca Óruti÷- 'sa ha vÃ ÃtmÃyÃjÅ yo veda idaæ me 'nenÃÇgaæ saæskriyata idaæ me 'nenÃÇgamupadhÅyate' iti /
aneneti prak­taæ yaj¤Ãdi parÃm­Óati /
sm­tiÓca-

'yasyaite '«ÂÃcatvÃriæÓatsaæskÃrÃ÷' iti /
nityanaimittikÃnu«ÂhÃnaprak«Åïakalma«asya ca viÓuddhasattvasyÃvidu«a eva utpannavividi«asya j¤Ãnottapattiæ darÓayatyÃtharvaïÅ Óruti÷-

'.................. viÓuddhasattvastatastu taæ paÓyati ni«kalaæ dhyÃyamÃna÷' iti /

sm­tiÓca 'j¤Ãnamutpadyate puæsÃæ k«ayÃtpÃpasya karmaïa÷' ityÃdikÃ /
kÊptenaiva ca nityÃnÃæ karmaïÃæ nityehitenopÃttaduritanibarhaïena puru«asaæskÃreïa j¤ÃnotpattÃvaÇgabhÃvopapattau na saæyogap­thaktvena sÃk«ÃdaÇgabhÃvo yukta÷, kalpanÃgauravÃpatte÷ /
tathÃhi- nityakarmaïÃmanu«ÂhÃnÃddharmotpÃda÷, tata÷ pÃpmÃ nivartate ; sa hi anityÃÓucidu÷kharÆpe saæsÃre nityaÓucisukhakhyÃtilak«aïena viparyÃsena cittasattvaæ malinayati ; ata÷ pÃpaniv­ttau pratyak«opapattidvÃrÃpÃvaraïe sati pratyak«opapattibhyÃæ saæsÃrasya anityÃÓucidu÷svarÆpatvamapratyÆhamavabudhyate ; tato 'sya asminnanabhiratisaæj¤aæ vairÃgyamupajÃyate ; tatastajjihÃsopÃvartate ; tato hÃnopÃyaæ parye«ate ; parye«amÃïaÓcÃtmatattvaj¤ÃnamasyopÃya ityupaÓrutya tajjij¤Ãsate ; tata÷ ÓravaïÃdikrameïa tajjÃnÃtÅtyÃrÃdupakÃrakatvaæ tattvaj¤ÃnotpÃdaæ prati cittasattvaÓuddhyÃ karmaïÃæ yuktam /
iyamevÃrthamanuvadati bhagavadgÅtÃ-

'Ãruruk«ormuneryogaæ karma kÃraïamucyate /
yogÃrÆ¬hasya tasyaiva Óama÷ kÃraïamucyate' //
iti /

evaæ ca ananu«ÂhitakarmÃpi prÃgbhavÅyakarmavaÓÃt yo viÓuddhasattva÷ saæsÃrÃsÃratÃdarÓanena ni«pannavairÃgya÷, k­taæ tasya karmÃnu«ÂhÃnena vairÃgyotpÃdopayoginÃ, prÃgbhavÅyakarmÃnu«ÂhÃnÃdeva tatsiddhe÷ /
iyameva ca puru«adhaureyabhedamadhik­tya pravav­te Óruti÷- 'yadi vetarathÃ brahmacaryÃdeva pravrajet' iti /
tadidamuktam, karmÃvabodhÃt, prÃgapyadhÅtavedÃntasya brahmajij¤Ãsopapatteriti /
ata eva na brahmacÃriïa ­ïÃni santi yena tadapÃkaraïÃrthaæ karmÃnuti«Âhet /
etadanurodhÃcca 'jÃyamÃno vai brÃhmaïastribhir­ïavÃ jÃyate' iti g­hastha÷ saæpadyamÃna iti vyÃkhyeyam /
anyathÃ 'yadi vetarathÃ brahmacaryÃdeva' iti Órutirvirudhyeta /
g­hasthasyÃpi ca ­ïÃpÃkaraïaæ sattvaÓuddhyarthameva /
jarÃmaryavÃdo bhasmÃntatÃvÃdo 'ntye«ÂayaÓca karmaja¬Ãnavidu«a÷ prati, na tvÃtmatattvavida÷ paï¬itÃn /
tasmÃttasyÃnantaryamatha-ÓabdÃrtha÷ yadvinÃ brahmajij¤ÃsÃ na bhavati yasmiæstu sati bhavantÅ bhavatyeva /
na cetthaæ karmÃvabodha÷ /
tasmÃnna karmÃvabodhÃnantaryamÃtrÃthaÓabdÃrtha iti sarvamavadÃtam /

syÃdetat /
mÃ bhÆdagnihotrayavÃgÆpÃkavadartha÷ krama÷ ; Órautastu bhavi«yanti ; 'g­hÅ bhÆtvÃ vanÅ bhavet vanÅ bhÆtvÃ pravrajet' iti jÃbÃlaÓrutirgÃrhasthyena hi yaj¤Ãdyanu«ÂhÃnaæ sÆcayati /
smaranti ca -

'adhÅtya vidhivadvedÃnputrÃæÓcotpÃdya dharmata÷ /

i«ÂvÃ ca Óaktito yaj¤airmano mok«e niveÓayet //
' iti /
nindanti ca-

'anadhÅtya dvijo vedÃnanutpÃdya tathÃtmajÃn /

ani«ÂvÃ caiva yaj¤aiÓca mok«amicchanvrajatyadha÷' //
iti ; Ãha- yathÃ ca h­dayÃdyavadÃnÃnÃmÃnantaryaniyama÷ /
kuta÷ ? 'h­dayasyÃgre 'vadyati atha jihvÃyÃ atha vak«asa÷' ityathÃgraÓabdÃbhyÃæ kramasya vivak«itatvÃt /
na tatheha kramo vivak«ita÷, ÓrutyÃ tayaivÃnantaramaniyamasya darÓitatvÃt, 'yadi vetarathÃ brahmacaryÃdeva pravrajedg­hÃdvÃ vanÃdvÃ' iti /
etÃvatÃ hi vairÃgyamupalak«ayati /
ata eva 'yadahareva virajettadahareva pravrajet' iti Óruti÷ /
nindÃvacanaæ ca aviÓuddhasattvapuru«ÃbhiprÃyam /
aviÓuddhasattvo hi mok«amicchannÃlasyÃttadupÃye 'pravartamÃno g­hasthadharmamapi nityanaimittikamanÃcaranpratik«aïamupacÅyamÃnapÃpmÃ adhogatiæ gacchatÅtyartha÷ /

syÃdetat /
mÃ bhÆcchrauta Ãrtho vÃ krama÷ ; pÃÂhasthÃnamukhyaprav­ttipramÃïakastu kasmÃnna bhavatÅtyata Ãha- Óe«aÓe«itve pramÃïÃbhÃvÃt /
Óe«ÃïÃæ samidÃdÅnÃæ Óe«iïÃæ cÃgneyÃdÅnÃæ ekaphalavadupakÃropanibaddhÃnÃæ ekaphalÃvacchinnÃnÃm ekaprayogavacanopag­hÅtÃnÃm ekÃdhikÃrikart­kÃïÃæ ekapaurïamÃsyamÃvÃsyÃkÃlasaæbaddhÃnÃæ yugapad anu«ÂhÃnÃÓakte÷, sÃmarthyÃtkramaprÃptau tadviÓe«Ãpek«ÃyÃæ pÃÂhÃdayastadbhedaniyamÃya prabhavanti /
yatra tu na Óe«aÓe«ibhÃva÷ nÃpyekÃdhikÃrÃvaccheda÷ yathÃ sauryÃryamïaprÃjÃpatyÃdÅnÃm, tatra kramabhedÃpek«ÃbhÃvÃnna pÃÂhÃdi÷ kramaviÓe«aniyame pramÃïam, avarjanÅyatayÃ tasya tatrÃvagatatvÃt /
na ceha dharmabrahmajij¤Ãsayo÷ Óe«aÓe«ibhÃve ÓrutyÃdÅnÃmanyatamaæ pramÃïamasatÅti /

nanu Óe«aÓe«ibhÃvÃbhÃve 'pi kramaniyamo d­«Âa÷ yathÃ godohanasya puru«Ãrthasya dÃrÓapaurïamÃsikairaÇgai÷ saha, yathÃ vÃ 'darÓapÆrïamÃsÃbhyÃmi«ÂvÃ somena yajeta'  iti darÓapÆrïamÃsasomayoraÓe«aÓe«iïorityata Ãha- adhik­tÃdhikÃre vÃ pramÃïÃbhÃvÃt- iti yojanÃ /
svargakÃmasya hi darÓapÆrïamÃsÃdhik­tasya paÓukÃmasya sato darÓapÆrïamÃsa-

kratvarthÃppraïayanÃÓrite godohane adhikÃra÷ /
no khalu godohanadravyamavyÃpriyamÃïaæ sÃk«ÃtpaÓÆn bhÃvayitumarhati /
na ca vyÃpÃrÃntarÃvi«Âaæ ÓrÆyate yatastadaÇgakramamatipatet ; appraïayanÃÓritaæ tu pratÅyate, 'camasenÃpa÷ praïayedgodohanena paÓukÃmÃsya' iti samabhivyÃhÃrÃt, yogyatvÃccÃsyÃpÃæ praïayanaæ prati /
tasmÃtkratvarthÃppraïayanÃÓritatvÃdgodohanasya tatkrameïa puru«Ãrthamapi godohanaæ kramavaditi siddham /
ÓrutinirÃkaraïenaiva i«Âisomakramavadapi kramo 'pÃsto veditavya÷ /

Óe«aÓe«itvÃdhik­tÃdhikÃrÃbhÃve 'pi kramo vivak«yeta yadyekaphalÃvacchedo bhavet, yathÃgneyÃdÅnÃæ «aïïÃmekasvargaphalÃvacchinnÃnÃm ; yadi vÃ jij¤Ãsyabrahmaïa÷ aæÓo dharma÷ syÃt, yathÃ caturlak«aïÅvyutpÃdyaæ brahma kenacitkenacit aæÓenaikena lak«aïena vyutpÃdyate, tatra caturïÃæ lak«aïÃnÃæ jij¤ÃsyÃbhedena parasparasaæbandhe sati kramo vivak«ita÷, tathehÃpyekajij¤ÃsyatayÃ dharmabrahmajij¤Ãsayo÷ kramo vivak«yeta ; na caitadubhayamapyastÅtyÃha- phalajij¤ÃsyabhedÃcca /
phalabhedaæ vibhajate- abhyudayaphalaæ dharmaj¤Ãnam iti /
jij¤ÃsÃyÃ vastuto j¤ÃnatantratvÃt j¤Ãnaphalaæ jij¤ÃsÃphalamiti bhÃva÷ /
na kevalaæ svarÆpata÷ phalabheda÷, tadutpÃdanaprakÃrabhedÃdapi tadbheda ityÃha- taccÃnu«ÂhÃnÃpek«am /
brahmaj¤Ãnaæ ca nÃnu«ÂhÃnÃntarÃpek«am /
ÓÃbdaj¤ÃnÃbhyÃsÃnnÃnu«ÂhÃnÃntaramapek«ate, nityanaimittikakarmÃnu«ÂhÃnasahabhÃvasya apÃstatvÃt- iti bhÃva÷ /

jij¤ÃsyabhedamÃtyantikamÃha- bhavyaÓca dharma iti /
bhavitÃ bhavya÷ ; kartari k­tya÷ /
bhavitÃ ca bhÃvakavyÃpÃranirvartyatayÃ tattantra iti tata÷ prÃgj¤ÃnakÃle nÃstÅtyartha÷ /
bhÆtam, satyam ; sadekÃntata÷, na kadÃcidasadityartha÷ /
na kevalaæ svarÆpato jij¤Ãsyayorbheda÷, j¤ÃpakapramÃïaprav­ttibhedÃdapi bheda ityÃha- codanÃprav­ttibhedÃcca /
codaneti vaidikaæ ÓabdamÃha, viÓe«eïa sÃmÃnyasya lak«aïÃt /
prav­ttabhedaæ vibhajate- yÃ hi codanÃ dharmasya iti /
Ãj¤ÃdÅnÃæ puru«ÃbhiprÃyabhedÃnÃmasaæbhavÃt apauru«eye vede codanopadeÓa÷ /
ata evoktam- 'tasya j¤ÃnamupadeÓa÷' iti /
sÃ ca svasÃdhye puru«avyÃpÃre bhÃvanÃyÃæ tadvi«aye ca yÃgÃdau ; sa hi bhÃvanÃvi«aya÷, tadadhÅnanirÆpaïatvÃt prayatnasya bhÃvanÃyÃ÷, '«i¤ bandhane' ityasmÃt dhÃtorvi«ayapadavyutpatte÷ /
bhÃvanÃyÃstaddvÃreïa ca yÃgÃderapek«itopÃyatÃmavagamayantÅ tatrecchopahÃramukheïa puru«aæ niyu¤jÃnaiva yÃgÃdidharmamavabodhayati nÃnyathÃ /
brahmacodanÃ tu puru«amavabodhayatyeva kevalaæ na tu pravartayantyavabodhayati /
kuta÷ ? avabodhasya prav­ttirahitasya codanÃjanyatvÃt /

nanu 'ÃtmÃ j¤Ãtavya÷' ityetadvidhiparairvedÃntai÷ tadekavÃkyatayÃvabodhe pravartayadbhireva puru«o brahmÃvabodhyata iti samÃnatvaæ dharmacodanÃbhirbrahmacodanÃnÃmityata Ãha- na puru«o 'vabodhe niyujyate //


ayamabhisaædhi÷- na tÃvadbrahmasÃk«ÃtkÃre puru«o niyoktavya÷, tasya brahmasvÃbhÃvyena nityatvÃt akÃryatvÃt /
nÃpyupÃsanÃyÃm, tasyÃ api j¤Ãnaprakar«e hetubhÃvasyÃnvayavyatirekasiddhatayÃ prÃptatvenÃvidheyatvÃt /
nÃpi ÓÃbdabodhe, tasyÃpyadhÅtavedasya puru«asya viditapadatadarthasya samadhigataÓÃbdanyÃyatattvasyÃpratyÆhamutpatte÷ /
atraiva d­«ÂÃntamÃha- yathÃk«Ãrtha iti /
dÃr«ÂÃntike yojayati- tadvat iti /
api cÃtmaj¤Ãnavidhipare«u vedÃnte«u nÃtmatattvaviniÓcaya÷ ÓÃbda÷ syÃt /
na hi tadÃ ÃtmatattvaparÃste, kiæ tu tajj¤ÃnavidhiparÃ÷, yatparÃÓca te ta eva te«Ãæ arthÃ÷ /
na ca bodhasya bodhyani«ÂhatvÃdapek«itatvÃt, anyaparebhyo 'pi bodhyatattvaviniÓcaya÷, samÃropeïÃpi tadupapatte÷ /
tasmÃnna bodhavidhiparÃ vedÃntÃ iti siddham /

prak­tamupasaæharati- tasmÃtkimapi vaktavyam iti /
yasminnasati brahmajij¤ÃsÃ na bhavati sati tu bhavantÅ bhavatyevetyartha÷ /
tadÃha- ucyate- nityÃnityavastuviveka ityÃdi /
nitya÷ pratyagÃtmÃ, anityÃ÷ dehendriyavi«ayÃdaya÷ /
tadvi«ayaÓcedviveko niÓcaya÷, k­tamasya brahmajij¤ÃsayÃ, j¤ÃtatvÃdbrahmaïa÷ /
atha viveko j¤ÃnamÃtram, na niÓcaya÷ ; tathÃ sati e«a viparyÃsÃdanya÷ saæÓaya÷ syÃt ; tathÃ ca na vairÃgyaæ bhÃvayet ; abhÃvayankathaæ brahmajij¤ÃsÃhetu÷ ? tasmÃdevaæ vyÃkhyeyam /
nityÃnityayorvasatÅti nityÃnityavastu taddharma÷ ; nityÃnityayordharmiïostaddharmÃïÃæ ca viveko nityÃnityavastuviveka÷ /
etaduktaæ bhavati- mÃ bhÆt idaæ ­taæ nityam, idaæ tadan­tamanityamiti dharmiviÓe«ayorviveka÷ ; dharmimÃtrayornityÃnityayostaddharmayoÓca vivekaæ niÓcinotyeva /
nityatvaæ satyatvaæ tadyasyÃsti tannityaæ satyam ; tathÃ cÃsthÃgocara÷ /
anityatvamasatyatvaæ tadyasyÃsti tadanityaman­tam ; tathÃ cÃnÃsthÃgocara÷ /
tadete«vanubhÆyamÃne«u yu«madasmatpratyayagocare«u vi«ayavi«ayi«u yad­taæ nityaæ sukhaæ vyavasthÃsyate tadÃsthÃgocaro bhavi«yati ; yattvanityaman­taæ bhavi«yati tÃpatrayaparÅtaæ tattyak«yata iti so 'yaæ nityÃnityavastuviveka÷ prÃgbhavÅyÃdaihikÃdvÃ karmaïo viÓuddhasattvasya bhavatyanubhavopapattibhyÃm /
na khalu satyaæ nÃma na ki¤cidastÅti vÃcyam /
tadabhÃve tadadhi«ÂhÃnasyÃn­tasyÃpyanupapatte÷, ÓÆnyavÃdinÃmapi ÓÆnyatÃyÃ eva satyatvÃt /
athÃsya puru«adhaureyasyÃnubhavopapattibhyÃmevaæ sunipuïaæ nirÆpayata÷ Ã ca  satyalokÃt Ã cÃvÅce÷ jÃyasva mriyasva iti viparivartamÃnaæ k«aïamuhÆrtayÃmÃhorÃtrÃrdhamÃsamÃsartvayanavatsarayugacaturyugamanvantarapralayamahÃpralayamahÃsargÃvÃntarasargasaæsÃrasÃgarormibhiraniÓamuhyamÃnaæ tÃpatrayaparÅtamÃtmÃnaæ jÅvalokaæ cÃvalokya asminsaæsÃramaï¬ale anityÃÓucidu÷khÃtmakaæ prasaækhyÃnamupÃvartate /

tato 'syed­ÓÃnnityÃnityavastuvivekalak«aïÃtprasaækhyÃnÃt ihamutrÃrthabhegavirÃga÷ bhavati /
arthyate prÃrthyata ityartha÷, phalamiti yÃvat /
tasminvirÃgo nÃmÃnÃbhogÃtmikopek«Ãbuddhi÷ /
tata÷ ÓamadamÃdisÃdhanasaæpat /
rÃgÃdika«ÃyamadirÃmattaæ hi mana÷ te«u te«u vi«aye«ÆccÃvacamindriyÃïi pravartayat vividhÃÓca prav­ttÅ÷ puïyÃpuïyaphalÃ bhÃvayat puru«amatighore vividhadu÷khajvÃlÃjaÂÃle saæsÃrahutabhuji juhoti /
prasaækhyÃnÃbhyÃsalabdhavairÃgyaparipÃkabhagnarÃgÃdika«ÃyamadirÃmadaæ tu mana÷ puru«eïÃvajÅyate vaÓÅkriyate /
so 'yamasya vairÃgyahetuko manovijaya÷ Óama iti vaÓÅkarasaæj¤a iti cÃkhyÃyate /
vijitaæ ca manastattvavi«ayaviniyogayogyatÃæ nÅyate ; seyamasya yogyatÃ dama÷, yathÃ dÃnto 'yaæ v­«abhayuvÃ halaÓakaÂÃdivahanayogya÷ k­ta iti gamyate /
Ãdi-grahaïena ca vi«ayatitik«ÃtaduparamatattvaÓraddhÃ÷ saæg­hyante /
ata eva Óruti÷- 'tasmÃcchÃnto dÃnta uparatastitik«u÷ ÓraddhÃvitto bhÆtvÃtmanyevÃtmÃnaæ paÓyet, sarvamÃtmani paÓyati' iti /
tadetasya ÓamadamÃdirÆpasya sÃdhanasya saæpat, prakar«a÷, ÓamadamÃdisÃdhanasaæpat /
tato 'sya saæsÃrabandhanÃnmumuk«Ã bhavatÅtyÃha- mumuk«utvaæ ca iti /
tasya ca nityaÓuddhabuddhamuktasvabhÃvabrahmaj¤Ãnaæ mok«asya kÃraïamityupaÓrutya tajjij¤ÃsÃ bhavati dharmajij¤ÃsÃyÃ÷ prÃgÆrdhvaæ ca ; tasmÃtte«ÃmevÃnantaryaæ na dharmajij¤ÃsÃyÃ ityÃha- te«u hi iti /
na kevalaæ jij¤ÃsÃmÃtram, api tu j¤ÃnamapÅtyÃha- j¤Ãtuæ ca /
upasaæharati- tasmÃt iti /

kramaprÃptamata÷Óabdaæ vyÃca«Âe- ata÷Óabdo hetvartha÷ /
tamevÃta÷Óabdasya heturÆpamarthamÃha- yasmÃdveda eva iti /
atraivaæ paricodyate- satyaæ yathoktasÃdhanasaæpattyanantaraæ brahmajij¤ÃsÃ bhavati /
saiva tvanupapannÃ, ihÃmutraphalabhogavirÃgasyÃnupapatte÷ /
anukÆlavedanÅyaæ hi phalam, i«Âalak«aïatvÃtphalasya /
na  cÃnurÃgahetÃvasya vairÃgyaæ bhavitumarhati /

du÷khÃnu«aÇgadarÓanÃtsukhe 'pi vairÃgyamiti cet, hanta bho÷ sukhÃnu«aÇgÃddu÷khe 'pyanurÃgo na kasmÃdbhavati ? tasmÃt sukhe upÃdÅyamÃne du÷khaparihÃre prayatitavyam ; avarjanÅyatayÃ du÷khamÃgatamapi parih­tya sukhamÃtraæ bhok«yate /

tadyathÃ- matsyÃrthÅ saÓalkÃnsakaïÂakÃnmatsyÃnupÃdatte, sa yÃvadÃdeyaæ tÃvadÃdÃya nivartate ; yathÃ vÃ dhÃnyÃrthÅ sapalÃlÃni dhÃnyÃnyÃharati, sa yÃvadÃdeyaæ tÃvadÃdÃya nivartate /
tasmÃddu÷khabhayÃnnÃnukÆlavedanÅyamaihikaæ vÃmu«mikaæ vÃ sukhaæ parityaktumucitam /
na hi m­gÃ÷ santÅti ÓÃlayo nopyante, bhik«ukÃ÷ santÅti sthÃlyo nÃdhiÓrÅyante /
api ca d­«Âaæ sukhaæ candanavanitÃdisaÇgajanma k«ayitÃlak«aïena du÷khenÃghrÃtatvÃdatibhÅruïÃ tyajyetÃpi, na tvÃmu«mikaæ svargÃdi, tasyÃvinÃÓitvÃt /
ÓrÆyate hi- 'apÃma somamam­tÃ abhÆma' iti ; tathÃ ca 'ak«ayyaæ ha vai cÃturmÃsyayÃjina÷ suk­taæ bhavati' iti /
na ca k­takatvahetukaæ vinÃÓitvÃnumÃnamatra saæbhavati, naraÓira÷kapÃlaÓaucÃnumÃnavadÃgamabÃdhitavi«ayatvÃt /
tasmÃdyathoktasÃdhanasaæpattyabhÃvÃnna brahmajij¤Ãseti prÃptam /
evaæ prÃpte Ãha bhagavÃnsÆtrakÃra÷ 'ata÷' iti ; tasyÃrthaæ vyÃca«Âe bhÃ«yakÃra÷- yasmÃdveda eva iti /

ayamabhisaædhi÷- satyaæ m­gabhik«ukÃdaya÷ ÓakyÃ÷ parihartuæ pÃcakak­«ÅvalÃdibhi÷ ; du÷khaæ tvanekavidhÃnekakÃraïasaæpÃtajamaÓakyaparihÃram ; antata÷ sÃdhanÃpÃratantryak«ayitalak«aïayordu÷khayo÷ samastak­takasukhÃvinÃbhÃvaniyamÃt /
na hi madhuvi«asaæp­ktamannaæ vi«aæ parityajya madhumiÓraæ Óakyaæ ÓilpivareïÃpi bhoktum /
k«ayitÃnumÃnopodvalitaæ ca 'tadyatheha karmacita÷' ityÃdivacanaæ k«ayitÃpratipÃdakam, 'apÃma somam' ityÃdikaæ vacanaæ mukhyÃsaæbhave jaghanyav­ttitÃmÃpÃdayati /
yathÃhu÷ paurÃïikÃ÷-

'ÃbhÆtasaæplavaæ sthÃnamam­tatvaæ hi bhÃ«yate' iti /

atra ca brahmapadena tatpramÃïaæ veda upasthÃpita÷ /
sa ca yogyatvÃt 'tadyatheha karmacita÷' ityÃdi÷ 'ata÷' iti sarvanÃmnÃ parÃm­Óya hetupa¤camyÃ nirdiÓyate /

syÃdetat /
yathÃ svargÃde÷ k­takasya sukhasya du÷khÃnu«aÇga÷ tathÃ brahmaïo 'pÅtyata Ãha- tathÃ brahmavij¤ÃnÃdapi iti /
tenÃyamartha÷- ata÷ svargÃdÅnÃæ k«ayitÃpratipÃdakÃt brahmaj¤Ãnasya ca paramapuru«ÃrthatÃpratipÃdakÃt ÃgamÃt yathoktasÃdhanasaæpat ; tataÓca jij¤Ãseti siddham /

brahmajij¤ÃsÃpadavyÃkhyÃnamÃha- brahmaïa iti /
«a«ÂhÅsamÃsapradarÓanena prÃcÃæ v­ttik­tÃæ brahmaïe jij¤ÃsÃ brahmajij¤Ãseti caturthÅsamÃsa÷ parÃsto veditavya÷ /
'tÃdarthyasamÃse prak­tivik­tigrahaïaæ kartavyam' iti kÃtyÃyanÅyavacanena yÆpadÃrvÃdi«veva prak­tivikÃrabhÆte«u caturthÅsamÃsaniyamÃt aprak­tivikÃrabhÆte ityevamÃdau tanni«edhÃt, 'aÓvaghÃsÃdaya÷ «a«ÂhÅsamÃsÃ bhavi«yanti' ityaÓvaghÃsÃdi«u «a«ÂhÅsamÃsapratividhÃnÃt /
«a«ÂhÅsamÃse 'pi ca brahmaïo vÃstavaprÃdhÃnyopapatteriti /

syÃdetat /
brahmaïo jij¤Ãsetyukte tatrÃnekÃrthatvÃdbrahmaÓabdasya saæÓaya÷- kasya brahmaïo jij¤ÃsÃ ?- iti /
asti brahmaÓabdo vipratvajÃtau, yathÃ- brahmahatyeti ; asti ca vede, yathÃ- brahmojjhamiti ; asti ca paramÃtmani, yathÃ- 'brahma veda brahmaiva bhavati' iti /
tamimaæ saæÓayamapÃkaroti- brahma ca vak«yamÃïalak«aïam iti /
yato brahmajij¤ÃsÃæ pratij¤Ãya tajj¤ÃpanÃya paramÃtmalak«aïaæ praïayati tato 'vagacchÃma÷ paramÃtmajij¤Ãsaiveyaæ na vipratvajÃtyÃdijij¤ÃsÃ, ityartha÷ /

«a«ÂhÅsamÃsaparigrahe 'pi neyaæ karma«a«ÂhÅ, kiæ tu Óe«alak«aïÃ ; saæbandhamÃtraæ ca Óe«a iti brahmaïo jij¤Ãsetyukte brahmasaæbandhinÅ jij¤Ãsetyuktaæ bhavati /
tathÃ ca brahmasvarÆpapramÃïayuktisÃdhanaprayojanajij¤ÃsÃ÷ sarvÃ brahmajij¤ÃsÃrthÃ brahmajij¤ÃsayÃvaruddhÃ bhavanti, sÃk«Ãt pÃramparyeïa vÃ brahmasaæbandhÃt /
karmaïi «a«ÂhyÃæ tu brahmaÓabdÃrtha÷ karma ; sa ca svarÆpameveti tatpramÃïÃdayo nÃvarudhyeran ; tathÃ cÃpratij¤ÃtÃrthacintÃ pramÃïÃdi«u bhavet- iti ye manyante tÃnpratyÃhabrahmaïa iti karmaïi iti /
atra hetumÃha- jij¤Ãsya iti /
icchÃyÃ÷ pratipattyanubandho j¤Ãnam, j¤Ãnasya ca j¤eyaæ brahma /
no khalu j¤Ãnaæ j¤eyaæ vinÃ nirÆpyate, na ca jij¤ÃsÃ j¤Ãnaæ vinÃ, iti pratipattyanubandhatvÃt prathamaæ jij¤ÃsÃ karmaivÃpek«ate, na tu saæbandhimÃtram, tadantareïÃpi sati karmaïi tannirÆpaïÃt /
na hi candramasamÃdityaæ vopalabhya kasyÃyamiti saæbandhyanve«aïÃ bhavati /
bhavati tu j¤Ãnamityukte vi«ayÃnve«aïÃ kiævi«ayamiti /
tasmÃtprathamamapek«itatvÃt karmatayaiva brahma saæbadhyate, na tu saæbandhitÃmÃtreïa, tasya jaghanyatvÃt /
tathÃ ca karmaïi «a«ÂhÅ, ityartha÷ /

nanu satyaæ na jij¤Ãsyamantareïa jij¤ÃsÃ nirÆpyate ; jij¤ÃsyÃntaraæ tvasyÃ bhavi«yati ; brahma tu Óe«atayÃ saæbhantsyata ityata Ãha- jij¤ÃsyÃntara iti /

nigÆ¬hÃbhiprÃyaÓcodayati- nanu Óe«a«a«ÂhÅparigrahe 'pi iti /
sÃmÃnyasaæbandhasya viÓe«asaæbandhÃvirodhena karmatÃyÃ avighÃtena jij¤ÃsÃnirÆpaïopapatterityartha÷ /
nigÆ¬hÃbhiprÃya eva dÆ«ayati- evamapi pratyak«aæ brahmaïa iti /
vÃcyasya karmatvasya jij¤ÃsayÃ prathamamapek«itasya prathamasaæbandhÃrhasya cÃnvayaparityÃgena paÓcÃtkatha¤cidapek«itasya saæbandhimÃtrasya saæbandho, jaghanya÷ prathama÷ prathamaÓca jaghanya÷, iti suvyÃh­taæ nyÃyatattvam /
pratyak«aparok«atÃbhidhÃnaæ ca prÃthamyÃprÃthamyasphuÂatvÃsphuÂatvÃbhiprÃyam /

cedaka÷ svÃbhiprÃyamudghÃÂayati- na vyartha÷ brahmÃÓritÃÓe«a iti /
vyÃkhyÃtametadadhastÃt /
samÃdhÃtÃ svÃbhisaædhimudghÃÂayati- na, pradhÃnaparigraha iti /
vÃstavaæ prÃdhÃnyaæ brahmaïa÷ /
Óe«aæ sanidarÓanamatirohitÃrtham /
ÓrutyanugamaÓcÃtirohita÷ /

tadevamabhimataæ samÃsaæ vyavasthÃpya jij¤ÃsÃpadÃrthamÃha- j¤Ãtum iti /
syÃdetat /
na j¤ÃnamicchÃvi«aya÷ /
sukhadu÷khÃvÃptiparihÃrau vÃ tadupÃyo vÃ taddvÃreïecchÃgocara÷ /
na caivaæ brahmaj¤Ãnam /
na khalvetadanukÆlamiti vÃ pratikÆlaniv­ttiriti vÃnubhÆyate /
nÃpi tayorupÃya÷ ; tasminsatyapi sukhabhedasyÃdarÓanÃt, anuvartamÃnasya ca du÷khasyÃniv­tte÷ /
tasmÃnna sÆtrakÃravacanamÃtrÃdi«ikarmatÃ j¤Ãnasyetyata Ãha- avagatiparyantam iti /
na kevalaæ j¤Ãnami«yate kiæ tvavagatiæ sÃk«ÃtkÃraæ kurvadavagatiparyantaæ sanvÃcyÃyÃ icchÃyÃ÷ karma /
kasmÃt ? phalavi«ayatvÃdicchÃyÃ÷ tadupÃyaæ phalaparyantaæ gocarayatÅccheti Óe«a÷ /

nanu bhavatvavagatiparyantaæ j¤Ãnam ; kimetÃvatÃpÅ«Âaæ bhavati ? na hyanapek«aïÅyavi«ayamavagatiparyantamapi j¤Ãnami«yata ityata Ãha- j¤Ãnena hi pramÃïenÃvagantumi«Âaæ brahma /
bhavatu brahmavi«ayÃvagati÷, evamapi kathami«Âetyata Ãha- brahmÃvagatirhi puru«Ãrtha÷ /
kimabhyudaya÷ ? na, kiæ tu ni÷Óreyasaæ vigalitanikhiladu÷khÃnu«aÇgaparamÃnandaghanabrahmÃvagatirbrahmaïa÷ svabhÃva iti saiva ni÷Óreyasaæ puru«Ãrtha iti /

syÃdetat /
na brahmÃvagati÷ puru«Ãrtha÷ /
puru«avyÃpÃravyÃpyo hi puru«Ãrtha÷ /
na cÃsyÃ brahmasvabhÃvabhÆtÃyÃ utpattivikÃrasaæskÃraprÃptaya÷ saæbhavanti, tathÃ satyanityatvena tatsvÃbhÃvyÃnupapatte÷ /
na cotpattyÃdyabhÃve vyÃpÃravyÃpyatÃ /
tasmÃnna brahmÃvagati÷ puru«Ãrtha ityata Ãha-ni÷Óe«asaæsÃrabÅjÃvidyÃdyanarthanibarhaïÃt /
satyam, brahmÃvagatau brahmasvabhÃve notpattyÃdaya÷ saæbhavanti ; tathÃpyanirvacanÅyÃnÃdyavidyÃvaÓÃdbrahmasvabhÃvo 'parÃdhÅnaprakÃÓo 'pi pratibhÃnapi na pratibhÃtÅva parÃdhÅnaprakÃÓa iva dehendriyÃdibhyo bhinno 'pyabhinna iva bhÃsata iti saæsÃrabÅjÃvidyÃdyanarthanibarhaïÃtprÃgaprÃpta iva tasminsati prÃpta iva bhavatÅti puru«eïÃrthyamÃnatvÃtpuru«Ãrtha iti yuktam /

avidyÃdÅtyÃdigrahaïena tatsaæskÃro 'varudhyate /
avidyÃdiniv­ttistÆpÃsanÃkÃryÃdanta÷ karaïav­ttibhedÃt sÃk«ÃtkÃrÃditi dra«Âavyam /
upasaæharati- tasmÃdbrahma  jij¤Ãsitavyam uktalak«aïena mumuk«uïÃ /
na khalu tajj¤Ãnaæ vinÃ savÃsanavividhadu÷khanidÃnamavidyocchidyate /
na ca taducchedamantareïa vigalitanikhiladu÷khÃnu«aÇgÃnandaghanabrahmÃtmatÃsÃk«ÃtkÃrÃvirbhÃvo jÅvasya /
tasmÃdÃnandaghanabrahmÃtmatÃmicchatÃ tadupÃyo j¤Ãname«itavyam /
tacca na kevalebhyo vedÃntebhya÷ api tu brahmamÅmÃæsopakaraïebhya iti icchÃmukhena brahmamÅmÃæsÃyÃæ pravartyate, na tu vedÃnte«u tadarthavivak«ÃyÃæ vÃ ; tatra phalavadarthÃvabodhaparatÃæ svÃdhyÃyÃdhyayanavidhe÷ sÆtrayatÃ 'athÃto dharmajij¤ÃsÃ' ityanenaiva pravartitatvÃt, dharmagrahaïasya ca vedÃrthopalak«aïatvenÃdharmavadbrahmaïo 'pyupalak«aïatvÃt /
yadyapi ca dharmamÅmÃæsÃvat vedÃrthamÅmÃæsayÃ brahmamÅmÃæsÃpyÃk«eptuæ Óakyate, tathÃpi prÃcyÃ mÅmÃæsayÃ na tadvyutpÃdyate, nÃpi brahmamÅmÃæsÃyÃ adhyayanamÃtrÃnantaryamiti brahmamÅmÃæsÃrambhÃya nityÃnityavivekÃdyÃnantaryapradarÓanÃya cedaæ sÆtramÃrambhaïÅyamityapaunaruktyam /

syÃdetat /
etena sÆtreïa brahmaj¤Ãnaæ pratyupÃyatÃ mÅmÃæsÃyÃ÷ pratipÃdyata ityuktam ; tadayuktam, vikalpÃsahatvÃt, iti codayati- tatpunarbrahma iti /
vedÃntebhyo 'pauru«eyatayÃ svata÷siddhaprÃmÃïyebhya÷ prasiddhamaprasiddhaæ vÃ syÃt /
yadi prasiddham, vedÃntavÃkyasamutthena niÓcayaj¤Ãnena vi«ayÅk­tam ; tato na jij¤Ãsitavyam, ni«pÃditakriye karmaïi aviÓe«ÃdhÃyina÷ sÃdhanasya sÃdhananyÃyÃtipÃtÃt /
athÃprasiddhaæ vedÃntebhya÷, tarhi na tadvedÃntÃ÷ pratipÃdayantÅti sarvathÃprasiddhaæ naiva Óakyaæ jij¤Ãsitum /
anubhÆte hi priye bhavatÅcchÃ na tu sarvathÃnanubhÆtÃpÆrve /
na ce«yamÃïamapi Óakyaæ j¤Ãtum, pramÃïÃbhÃvÃt /
Óabdo hi tasya pramÃïaæ vaktavyam /
yathÃ vak«yati 'ÓÃstrayonitvÃt' iti /
sa cettannÃvabodhayati, kutastasya tatra prÃmÃïyam ? na ca pramÃïÃnantaraæ brahmaïi prakramate /
tasmÃtprasiddhasya j¤Ãtuæ ÓakyasyÃpyajij¤ÃsanÃt aprasiddhasyecchÃyÃ avi«ayatvÃt aÓakyaj¤ÃnatvÃcca na brahma jij¤ÃsyamityÃk«epa÷ /
pariharati- ucyate- asti tÃvadbrahma nityaÓuddhabuddhamuktasvabhÃvam /
ayamartha÷- prÃgapi brahmamÅmÃæsÃyÃ adhÅtavedasya nigamaniruktavyÃkaraïÃdipariÓÅlanaviditapadatadarthasaæbandhasya 'sadeva somyedamagra ÃsÅt' ityupakramÃt 'tattvamasi' ityantÃtsaædarbhÃt nityatvÃdyupetabrahmasvarÆpÃvagamastÃvadÃpÃtato vicÃrÃdvinÃpyasti /
atra ca brahmetyÃdinÃvagamyena tadvi«ayamavagamaæ lak«ayati, tadastitvasya sati vimarÓe vicÃrÃtprÃganirïayÃt /
nityeti k«ayitÃlak«aïaæ du÷khamupak«ipati /
Óuddheti dehÃdyupÃdhikamapi du÷khamapÃkaroti /
buddhetyaparÃdhÅnaprakÃÓamÃnandÃtmÃnaæ darÓayati, ÃnandaprakÃÓayorabhedÃt /

syÃdetat /
muktau satyÃmasyaite ÓuddhatvÃdaya÷ prathante, tatastu prÃk dehÃdyabhedena taddharmajanmajarÃmaraïÃdidu÷khayogÃdityata uktam- mukta iti /
sadaiva mukta÷ sadaiva kevalo 'nÃdyavidyÃvaÓÃttu bhrÃntyÃ tathÃvabhÃsata  ityartha÷ /

tadevamanaupÃdhikaæ brahmaïo rÆpaæ darÓayitvÃ avidyopÃdhikaæ rÆpamÃha- sarvaj¤aæ sarvaÓaktisamanvitam /
tadanena jagatkÃraïatvamasya darÓitam, Óaktij¤ÃnabhÃvÃbhÃvÃnuvidhÃnÃtkÃraïatvabhÃvÃbhÃvayo÷ /
kuta÷ punarevaæbhÆtabrahmasvarÆpÃvagati÷ ityata Ãha- brahmaÓabdasya hi iti /
na kevalam 'sadeva somyedam' ityÃdÅnÃæ vÃkyÃnÃæ paurvÃparyaparyÃlocanayÃ itthaæbhÆtabrahmÃvagati÷ /
api tu brahmapadamapi nirvacanasÃmarthyÃdimamevÃrthaæ svahastayati /
nirvacanamÃha- b­haterdhÃtorarthÃnugamÃt /

v­ddhikarmÃ hi b­hatiratiÓÃyane vartate /
taccedamatiÓÃyanamanavacchinnaæ padÃntarÃvagamitaæ nityaÓuddhabuddhatvÃdyasyÃbhyanujÃnÃtÅtyartha÷ /

tadevaæ tatpadÃrthasya ÓuddhatvÃde÷ prasiddhimabhidhÃya tvaæpadÃrthasyÃpyÃha- sarvasyÃtmatvÃcca brahmÃstitvaprasiddhi÷ /

sarvasya pÃæsulapÃdakasya hÃlikasyÃpi brahmÃstitvaprasiddhi÷ ; kuta÷ ? ÃtmatvÃt /
etadeva sphuÂayati- sarvo hi iti /
pratÅtimeva apratÅtinirÃkaraïena dra¬hayati- na na iti /
na na pratyeti 'ahamasmi' iti, kiæ tu pratyetyeveti yojanÃ /
nanu 'ahamasmi' iti ca j¤Ãsyati mÃ ca j¤ÃsÅdÃtmÃnamityata Ãha- yadi iti /
ahamasmÅti na pratÅyÃt /
ahaÇkÃrÃspadaæ hi jÅvÃtmÃnaæ cenna pratÅyÃt 'aham' iti na pratÅyÃdityartha÷ /
nanu pratyetu sarvo jana ÃtmÃnamahaÇkÃrÃspadam, brahmaïi tu kimÃyÃtam ityata Ãha- ÃtmÃ ca brahma ; tada÷ tvamÃsÃmÃnÃdhikaraïyÃt /
tasmÃttatpadÃrthasya ÓuddhabuddhatvÃde÷ Óabdata÷ tvaæpadÃrthasya ca jÅvÃtmana÷ pratyak«ata÷ prasiddhe÷, padÃrthaj¤ÃnapÆrvakatvÃcca vÃkyÃrthaj¤Ãnasya, tvaæpadÃrthasya brahmabhÃvÃvagama÷ 'tattvamasi' iti vÃkyÃdupapadyata iti bhÃva÷ /

Ãk«eptÃ prathamakalpÃÓrayaæ do«amÃha- yadi tarhi loka iti /
adhyÃpakÃdhyet­paramparÃ loka÷ /
tatra 'tattvamasi' iti vÃkyÃdyadi brahma Ãtmatvena prasiddhamasti /
'ÃtmÃ brahmatvena' iti vaktavye 'brahma Ãtmatvena' iti abhedavivak«ayÃ gamayitavyam /
pariharati- na÷ ; kuta÷ ? tadviÓe«aæ prati vipratipatte÷ /
tadanena vipratipatti÷ sÃdhakabÃdhakapramÃïÃbhÃve sati saæÓayabÅjamuktam /
tataÓca saæÓayÃjjij¤Ãsopapadyata iti bhÃva÷ /
vivÃdÃdhikaraïaæ dharmÅ sarvatantrasiddhÃntasiddho 'bhyupeya÷ ; anyathÃ anÃÓrayÃ bhinnÃÓrayÃ vÃ vipratipattayo na syu÷ /
viruddhÃ hi pratipattayo vipratipattaya÷ ; na cÃnÃÓrayÃ÷ pratipattayo bhavanti, anÃlambanatvÃpatte÷ ; na ca bhinnÃÓrayÃ viruddhÃ÷ /
na hi 'anityÃ buddhi÷' 'nitya ÃtmÃ' iti pratipattivipratipattÅ /
tasmÃttatpadÃrthasya ÓuddhatvÃdervedÃntebhya÷ pratÅti÷, tvaæpadÃrthasya ca jÅvÃtmano lokata÷ siddhi÷ sarvatantrasiddhÃnta÷ /
tadÃbhÃsatvÃnÃbhÃsatvatattadviÓe«e«u paramatra vipratipattaya÷ /
tasmÃt sÃmÃnyata÷ prasiddhe dharmiïi viÓe«ato vipratipattau yuktastadviÓe«e«u saæÓaya÷ /

tatra tvaæpadÃrthe tÃvadvipratipattÅrdarÓayati- dehamÃtram ityÃdinÃ bhoktaiva kevalaæ na karttÃ ityantena /
atra dehendriyamana÷k«aïikavij¤Ãnacaitanyapak«e na tatpadÃrthanityatvÃdaya÷ tvaæpadÃrthena saæbadhyante, yogyatÃvirahÃt /
ÓÆnyapak«e 'pi sarvopÃkhyÃrahitamapadÃrtha÷ kathaæ tattvamorgocara÷ ? kart­bhokt­svabhÃvasyÃpi pariïÃmitayÃ tatpadÃrthanityatvÃdyasaægatireva /
akart­tve 'pi bhokt­tvapak«e pariïÃmitayÃ nityatvÃdyasaægati÷ /
abhokt­tve 'pi nÃnÃtmatvapak«e nÃnÃtvenÃvacchinnatvÃdanityatvÃdiprasaktÃvadvaitahÃnÃcca tatpadÃrthÃsaægatistadavasthaiva /
tvaæpadÃrthavipratipattyÃ ca tatpadÃrthe 'pi vipratipattirdarÓitÃ- vedÃprÃmÃïyavÃdino hi laukÃyatikÃdayastatpadÃrthapratyayaæ mithyeti manyante, vedaprÃmÃïyavÃdino 'pyaupacÃrikaæ tatpadÃrthamavivak«itaæ vÃ manyanta iti /
tadevaæ tvaæpadÃrthavipratipattidvÃrÃ tatpadÃrthe vipratipattiæ sÆcayitvÃ sÃk«ÃttatpadÃrthe 'pi vipratipattimÃha- asti tadvyatirikta ÅÓvara÷ sarvaj¤a÷ sarvaÓaktiriti kecit /
#<tat>#iti jÅvÃtmana÷ parÃm­Óati /
na kevalaæ ÓarÅrÃdibhya÷ jÅvÃtmabhyo 'pi vyatirikta÷ /
sa ca sarvasyaiva jagata Å«Âe /
aiÓvaryasiddhyarthaæ svÃbhÃvikamasya rÆpadvayamuktam 'sarvaj¤a÷ sarvaÓakti÷' iti /
tasyÃpi jÅvÃtmabhyo 'pi vyatirekÃt na tvaæpadÃrthena sÃmÃnÃdhikaraïyamiti svamatamÃha- #<atmÃ sa bhokturityapare># /
bhokturjÅvÃtmano 'vidyopÃdhikasya sa ÅÓvara÷ tatpadÃrtha ÃtmÃ ; tata ÅÓvarÃdabhinno jÅvÃtmÃ, paramÃkÃÓÃdiva ghaÂÃkÃÓÃdaya ityartha÷ /

vipratipattÅrupasaæharan vipratipattibÅjamÃha- #<evaæ bahava>#iti /
yuktiyuktyÃbhÃsavÃkyavÃkyÃbhÃsasamÃÓrayÃ÷ santa iti yojanÃ /
nanu santu vipratipattaya÷ tannimittaÓca saæÓaya÷ ; tathÃpi kimarthaæ brahmamÅmÃæsÃ Ãrabhyate ityata Ãha- #<tatrÃvicÃrya>#iti /
tattvaj¤ÃnÃcca ni÷ÓreyasÃdhigama÷, nÃtattvaj¤ÃnÃdbhavitumarhati /
api ca atattvaj¤ÃnÃnnÃstikye sati anarthaprÃptirapÅtyÃha- #<anarthaæ ca>#iti /
sÆtratÃtparyamupasaæharati- #<tasmÃt>#iti /
vedÃntamÅmÃæsÃ tÃvattarka eva, tadavirodhinaÓca ye 'nye 'pi tarkÃ adhvaramÅmÃæsÃyÃæ nyÃye ca vedapratyak«ÃdiprÃmÃïyapariÓodhanÃdi«ÆktÃ÷ t upakaraïaæ yasyÃ÷ sÃ tathoktÃ /
tasmÃtparamani÷ÓreyasasÃdhanabrahmaj¤ÃnaprayojanÃ brahmamÅmÃæsÃ Ãrabdhavyeti siddham /

brahma jij¤Ãsitavyamityuktam /
kiælak«aïaæ punastadbrahma ityata Ãha bhagavÃnsÆtrakÃra÷ -

#<janmÃdyasya yata÷># //2 //



tadevaæ prathamasÆtreïa mÅmÃæsÃrambhamupapÃdya brahmamÅmÃæsÃmÃrabhate- #<janmÃdyasya yata÷># /
etasya sÆtrasya pÃtanikÃmÃha bhÃ«yakÃra÷ - #<brahma jij¤Ãsitavyamityuktam ; kiælak«aïaæ>#  #<punastadbrahma># /
atra yadyapi brahmasvarÆpaj¤Ãnasya pradhÃnasya pratij¤ayÃ tadaÇgÃnyapi pramÃïÃdÅni pratij¤ÃtÃni, tathÃpi svarÆpasya prÃdhÃnyÃttadevÃk«ipya prathamaæ samarthyate /
tatra yadyÃvadanubhÆyate tatsarvaæ parimitamaviÓudadhamabuddhaæ vidhvaæsi ca ; na tenopalabdhena tadviruddhasya nityaÓuddhabuddhasvabhÃvasya brahmaïa÷ svarÆpaæ Óakyaæ lak«ayitum /
na hi jÃtu kaÓcitk­takatvena nityaæ lak«ayati /
na ca taddharmeïa nityatvÃdinÃ tallak«yate, tasyÃnupalabdhacaratvÃt /
prasiddhaæ hi lak«aïaæ bhavati, nÃtyantÃprasiddham /
evaæ ca na Óabdo 'pyatra prakramate, atyantÃprasiddhatayÃ brahmaïo 'padÃrthasyÃvÃkyÃrthatvÃt /
tasmÃt lak«aïÃbhÃvÃt na brahma jij¤ÃsitavyamityÃtyÃk«epÃbhiprÃya÷ /

tamimamÃk«epaæ bhagavÃn sÆtrakÃra÷ pariharati- #<'janmÃdyasya yata÷'>#iti /
mÃ bhÆdanubhÆyamÃnaæ jagattaddharmatayÃ tÃdÃtmyena vÃ brahmaïo lak«aïam ; tadutpattyÃ tu bhavi«yati deÓÃntaraprÃptiriva saviturvrajyÃyÃ iti tÃtparyÃrtha÷ /

sÆtrÃvayavÃn vibhajate- #<janmotpattirÃdirasya>#iti /
lÃghavÃya sÆtrak­tÃ janmÃdÅti napuæsakaprayoga÷ k­ta÷ ;

tadupapÃdanÃya samÃhÃramÃha- #<janmasthitibhaÇgam>#iti /
#<janmanaÓca>#ityÃdi÷ #<kÃraïanirdeÓa÷>#ityanta÷ saædarbho nigadavyÃkhyÃta÷ /

syÃdetat /
pradhÃnakÃlagrahalokapÃlakriyÃyad­cchÃsvabhÃvÃbhÃve«ÆpaplavamÃne«u satsu sarvaj¤aæ sarvaÓaktisvabhÃvaæ brahma jagajjanmÃdikÃraïamiti kuta÷ saæbhÃvanetyata Ãha- #<asya jagata>#iti /
atra #<nÃmarÆpÃbhyÃæ vyÃk­tasya>#iti cetanabhÃvakart­katvasaæbhÃvanayÃ pradhÃnÃdyacetanakart­katvaæ nirupÃkhyakart­katvaæ ca vyÃsedhati /
yatkhalu nÃmnÃ rÆpeïa ca vyÃkriyate taccetanakart­kaæ d­«Âam, yathÃ ghaÂÃdi /
vivÃdÃdhyÃsitaæ ca jagannÃmnÃ rÆpeïa ca vyÃk­tam ; tasmÃccetanakart­kaæ saæbhÃvyate /
cetano hi buddhÃvÃlikhya nÃmarÆpe ghaÂa iti nÃmnÃ rÆpeïa ca kambugrÅvÃdinÃ bÃhyaæ ghaÂaæ ni«pÃdayati /
ata eva ghaÂasya nirvartyasyÃpyanta÷ saækalpÃtmanÃ siddhasya karmakÃrakabhÃva÷ 'ghaÂaæ karoti' iti /
yathÃhu÷-'buddhisiddhaæ tu na tadasat' iti /
tathÃ cÃcetano buddhÃvanÃlikhitaæ karotÅti na Óakyaæ saæbhÃvayitumiti bhÃva÷ /

syÃdetat /
cetanÃ grahÃ lokapÃlÃ vÃ nÃmarÆpe buddhÃvÃlikhya jagajjanayi«yanti, k­tam uktasvabhÃvena brahmaïetyata Ãha- #<anekakart­bhokt­saæyuktasya>#iti /
kecitkartÃro bhavanti, yathÃ sÆdartvigÃdaya÷, na bhoktÃra÷ /
kecittu bhoktÃra÷, yathÃ ÓrÃddhavaiÓvÃnare«ÂyÃdi«u pitÃputrÃdaya÷, na kartÃra÷ /
tasmÃdubhayagrahaïam /
deÓakÃlanimittakriyÃphalÃni itÅtaretaradvandva÷ /
deÓÃdÅni ca tÃni pratiniyatÃti ceti vigraha÷ /
tadÃÓrayo jagat ; tasya /
kecitkhalu pratiniyatadeÓotpÃdÃ÷, yathÃ k­«ïam­gÃdaya÷ /
kecitpratiniyatakÃlotpÃdÃ÷, yathÃ kokilÃravÃdaya÷ /
kecitpratiniyatanimittÃ÷, yathÃ navÃmbudadhvÃnÃdinimittÃ balÃkÃgarbhÃdaya÷ /
kecitpratiniyatakriyÃ÷, yathÃ brÃhmaïÃnÃæ yÃjanÃdaya÷, netare«Ãm /
evaæ kecitpratiniyataphalÃ÷, yathÃ kecitsukhina÷ keciddu÷khina÷, evaæ ya eva sukhinasta eva kadÃciddu÷khina÷ /
sarvametadÃkasmikÃparanÃmni yÃd­cchikatve ca svÃbhÃvikatve cÃsarvaj¤ÃsarvaÓaktikart­katve ca na ghaÂate, parimitaj¤ÃnaÓaktibhirgrahalokapÃlÃdibhirj¤Ãtuæ kartuæ cÃÓakyatvÃt /
tadidamuktam- #<manasÃpyacintyaracanÃrÆpasya>#

iti /
ekasyÃ api hi ÓarÅraracanÃyÃ rÆpaæ manasÃ na Óakyaæ cintayituæ kadÃcit, prÃgeva jagadracanÃyÃ÷ ; kimaÇga puna÷ kartumityartha÷ /
sÆtravÃkyaæ pÆrayati- #<tadbrahmeti vÃkyaÓe«a÷># /

syÃdetat /
kasmÃtpunarjanmasthitibhaÇgamÃtramihÃdigrahaïena g­hyate na tu v­ddhipariïÃmÃpak«ayÃ apÅtyata Ãha- #<anye«Ãmapi bhÃvavikÃrÃïÃæ>#v­ddhyÃdÅnÃn #<tri«vevÃntarbhÃva>#iti /
v­ddhistÃvadavayavopacaya÷ /
tenÃlpÃvayavÃdavayavino dvitantukÃderanya eva mahÃnpaÂo jÃyata iti janmaiva v­ddhi÷ /
pariïÃmo 'pi trividha÷ dharmalak«aïÃvasthÃlak«aïa÷ utpattireva /
dharmiïo hi hÃÂakÃderdharmalak«aïa÷ pariïÃma÷ kaÂakamukuÂÃdi÷ tasyotpatti÷ /
evaæ kaÂakÃderapi pratyutpannatvÃdilak«aïa÷ lak«aïapariïÃma utpatti÷ /
evamavasthÃpariïÃmo navapurÃïatvÃdirutpatti÷ /
apak«ayastu avayavahrÃso nÃÓa eva /
tasmÃjjanmÃdi«u yathÃsvamantarbhÃvÃdv­ddhyÃdaya÷ p­thaÇnoktÃ ityartha÷ /
athaite v­ddhyÃdayo na janmÃdi«vantarbhavanti, tathÃpyutpattisthitibhaÇgamevopÃdÃtavyam /
tathÃ sati hi tatpratipÃdake 'yato vÃ imÃni bhÆtÃni' iti vedavÃkye buddhisthÅk­te jaganmÆlakÃraïaæ brahma lak«itaæ bhavati /
anyathÃ tu jÃyate asti vardhate ityÃdÅnÃæ grahaïe tatpratipÃdakaæ nairuktavÃkyaæ buddhau bhavet ; tacca na mÆlakÃraïapratipÃdanaparam, mahÃsargÃdÆrdhvaæ sthitikÃle 'pi tadvÃkyoditÃnÃæ janmÃdÅnÃæ bhÃvavikÃrÃïÃmupapatte÷,- iti ÓaÇkÃnirÃkaraïÃrthaæ vedoktotpattisthitibhaÇgagrahaïamityÃha- #<yÃska->#

#<paripaÂhitÃnÃæ tu>#iti /

nanvevamapi utpattimÃtraæ sÆcyatÃm ; tannÃntarÅyakatayÃ tu sthitibhaÇgaæ gamyata ityata Ãha- #<yotpattirbrahmaïa÷ kÃraïÃt>#iti /
tribhirasyopÃdÃnatvaæ sÆcyate ; utpattimÃtraæ tu nimittakÃraïasÃdhÃraïamiti nopÃdÃnatvaæ sÆcayet ; tadidamuktam- #<tatraiva>#iti /

pÆrvoktÃnÃæ kÃryakÃraïaviÓe«aïÃnÃæ prayojanamÃha- #<na yathokta>#iti /
tadanena prabandhena pratij¤Ãvi«ayasya brahmasvarÆpasya lak«aïadvÃreïa saæbhÃvanoktÃ /
tatra pramÃïaæ vaktavyam /
yathÃhurnaiyÃyikÃ÷-

'saæbhÃvita÷ pratij¤ÃyÃæ pak«a÷ sÃdhyeta hetunÃ /

na tasya hetubhistrÃïamutpatanneva yo hata÷ //


yathÃ ca vandhyÃ jananÅ' ityÃdiriti /

itthaæ nÃma janmÃdi saæbhÃvanÃhetu÷ /
yadanye vaiÓe«ikakÃdaya ita evÃnumÃnÃdÅÓvaraviniÓcayamicchanti, iti saæbhÃvanÃhetutÃæ dra¬hayitumÃha- #<etadeva>#iti /

codayati- #<nanvihÃpi>#iti /
etÃvataivÃdhikaraïÃrthe samÃpte vak«yamÃïÃdhikaraïÃrthamanuvadansuh­dbhÃvena pariharati- #<na, vedÃnta>#iti /
vedÃntavÃkyakusumagrathanÃrthatvameva darÓayati- #<vedÃnta>#iti /
vicÃrasyÃdhyavasÃnaæ savÃsanÃvidyÃdvayoccheda÷ /
tato hi brahmÃvagaterniv­ttirÃvirbhÃva÷ /
tatkiæ brahmaïi ÓabdÃd­te na mÃnÃntaramanusaraïÅyam ? tathÃ ca kuto mananam ? kutaÓca tadanubhava÷ sÃk«ÃtkÃra÷ ? ityata Ãha- #<satsu tu vedÃntavÃkye«u>#iti /
anumÃnaæ vedÃntÃvirodhi tadupajÅvi cetyapi dra«Âavyam /
ÓabdÃvirodhinyÃ tadupajÅvinyÃ ca yuktyÃ vivecanaæ mananam /
yuktiÓca arthÃpattiranumÃnaæ vÃ /

syÃdetat /
yathÃ dharmo na puru«abuddhisÃhÃyyam, evaæ brahmaïyapi kasmÃnna bhavatÅtyata Ãha- #<na dharmajij¤ÃsÃyÃmiva>#iti /
#<ÓrutyÃdaya>#iti ; ÓrutÅtihÃsapurÃïÃsm­taya÷ pramÃïam /
anubhava÷ anta÷karaïav­ttibhedo brahmasÃk«ÃtkÃra÷ ; tasyÃvidyÃniv­ttidvÃreïa brahmasvarÆpÃvirbhÃva÷ pramÃïaphalam /
tacca phalamiva phalamiti gamayitavyam /
yadyapi dharmajij¤ÃsÃyÃmapi sÃmagryÃæ pratyak«ÃdÅnÃæ vyÃpÃra÷ tathÃpi sÃk«ÃnnÃsti /
brahmajij¤ÃsÃyÃæ tu sÃk«ÃdanubhavÃdÅnÃæ saæbhavo 'nubhavÃrthÃ ca brahmajij¤ÃsetyÃha- #<anubhavÃvasÃnatvÃt># /
brahmÃnubhavo brahmasÃk«ÃtkÃra÷ paramapuru«Ãrtha÷, nirm­«Âanikhiladu÷khaparamÃnandarÆpatvÃditi /

nanu bhavatu brahmÃnubhavÃrthÃ jij¤ÃsÃ ; tadanubhava eva tvaÓakya÷, brahmaïastadvi«ayatvÃyogyatvÃt ityata Ãha- #<bhÆtavastuvi«ayatvÃcca brahmaj¤Ãnasya>#iti /
vyatirekasÃk«ÃtkÃrasya vikalparÆpo vi«ayavi«ayibhÃva÷ /
na tvevaæ dharmaj¤ÃnamanubhavÃvasÃnam, tadanubhavasya svayamapuru«ÃrthatvÃt, tadanu«ÂhÃnasÃdhyatvÃtpuru«Ãrthasya, anu«ÂhÃnasya ca vinÃpyanubhavaæ ÓÃbdaj¤ÃnamÃtrÃdeva siddhe÷ ityÃha- #<kartavye hi>#ityÃdinÃ /
na cÃyaæ sÃk«ÃtkÃravi«ayatÃyogyo 'pi, avartamÃnaÓcÃnavasthitatvÃdityÃha- #<puru«ÃdhÅna>#iti /
puru«ÃdhÅnatvameva laukikavaidikakÃryÃïÃmÃha- #<kartumakartuæ>#iti /
laukikaæ kÃryamanavasthitamudÃharati- #<yathÃÓvena>#iti /
laukikenodÃharaïena saha vaidikamudÃharaïaæ samuccinoti- #<tathÃtirÃtra>#iti /
kartumakartumityasyedamudÃharaïamuktam /
kartumanyathÃ vÃ kartumityasyodÃharaïamÃha - #<udita>#iti /

syÃdetat /
puru«asvÃtantryÃt kartavye vidhiprati«edhÃnÃmÃnarthakyam, atadadhÅnatvÃt puru«aprav­ttiniv­ttyo÷ ityata Ãha- #<vidhiprati«edhÃÓcÃtrÃrthavanta÷ syu÷># /
g­hïÃtÅti vidhi÷ ; na g­hïÃtÅti prati«edha÷ /
uditÃnuditahomayorvidhi÷ /
evaæ nÃrÃsthitasparÓanani«edho brahmaghnaÓca tadvÃraïavidhi÷- ityeva¤jÃtÅyakÃ vidhiprati«edhÃ arthavanta÷ /
kuta ityata Ãha- #<vikalpotsargÃpavÃdÃÓca># /
co hetau /
yasmÃdgrahaïÃgrahaïayoruditÃnuditahomayoÓca virodhÃt samuccayÃsaæbhave tulyabalatayÃ ca bÃdhyabÃdhakabhÃvÃbhÃve sati agatyÃ vikalpa÷ /
nÃrÃsthisparÓanani«edhatadvÃraïÃyoÓca viruddhayoratulyabalatayÃ na vikalpa÷ ; kiæ tu sÃmÃnyaÓÃstrasya sparÓanani«edhasya dhÃraïavidhivi«ayeïa viÓe«aÓÃstreïa bÃdha÷ /
etaduktaæ bhavati- vidhiprati«edhaireva sa tÃd­Óo vi«ayo 'nÃgatotpÃdyarÆpa upanÅta÷ yena puru«asya vidhini«edhÃdhÅnaprav­ttiniv­ttyorapi svÃtantryaæ bhavatÅti /
bhÆte vastuni tu neyamasti vidhÃ, ityÃha- #<na tu vastvevaæ naivam>#iti /
tadanena prakÃravikalpo nirasta÷ /
prakÃrivikalpaæ ni«edhati - #<asti nÃsti>#iti /

syÃdetat /
bhÆte 'pi vastuni vikalpo d­«Âa÷, yathÃ 'sthÃïurvÃ puru«o vÃ' iti /
tatkathaæ na vastu vikalpyate, ityata Ãha- #<vikalpanÃstu>#iti /
#<puru«abuddhi÷>#anta÷karaïaæ ; tadapek«Ã vikalpanÃ÷ saæÓayaviparyÃsÃ÷ /
savÃsanamanomÃtrayonayo vÃ yathÃ svapne ; savÃsanendriyamanoyonayo vÃ yathÃ 'sthÃïurvÃ puru«o vÃ' iti sthÃïau saæÓaya÷, 'puru«a eva' iti ca viparyÃsa÷ ; #<anya>#Óabdena vastuta÷ sthÃïoranyasya puru«asyÃbhidhÃnÃt /
na tu puru«atattvaæ vÃ sthÃïutattvaæ vÃpek«ante, samÃnadharmadharmidarÓanamÃtrÃdhÅnajanmatvÃt /
tasmÃdayathÃvastato vikalpanÃ na vastu vikalpayanti vÃ anyathayanti vetyartha÷ /
tattvaj¤Ãnaæ tu na buddhitantram, kiæ tu vastutantram ; atastato vastuviniÓcayo yukta÷, na tu vikalpanÃbhya ityÃha- #<na vastuyÃthÃtmya>#iti /

evamuktena prakÃreïa bhÆtavastuvi«ayÃïÃæ j¤ÃnÃnÃæ prÃmÃïyasya vastutantratÃæ prasÃdhya brahmaj¤Ãnasya vastutantratÃmÃha- #<tatraivaæ sati>#iti /
atra codayati- #<nanu bhÆta>#iti /
yatkila bhÆtÃrthaæ vÃkyaæ tatpramÃïÃntaragocarÃrthatayÃnuvÃdakaæ d­«Âam, yathÃ- nadyÃstÅre phalÃni santÅti /
tathÃ ca vedÃntÃ÷ /
tasmÃt bhÆtÃrthatayÃ pramÃïÃntarad­«ÂamevÃrthamanuvadeyu÷ /
uktaæ ca brahmaïi jagajjanmÃdihetukamanumÃnaæ pramÃïÃntaram /
evaæ ca maulikaæ tadeva parÅk«aïÅyam, na tu vedÃntavÃkyÃni tadadhÅnasatyatvÃnÅti kathaæ vedÃntavÃkyagrathanÃrthatÃ sÆtrÃïÃmityartha÷ /
pariharati-

#<na, indriyÃvi«ayatvena>#iti /
kasmÃtpunarnendriyavi«ayatvaæ pratÅca ityata Ãha- #<svabhÃvata>#iti /
ata eva Óruti÷-

'parÃ¤ci khÃni vyat­ïatsvayaæbhÆstasmÃtparÃÇ paÓyati nÃntarÃtman' iti /
#<sati hÅndriya>#iti pratyagÃtmanastvavi«ayatvamupapÃditam /
yathÃ ca sÃmÃnyato d­«ÂamapyanumÃnaæ brahmaïi na pravartate tathopari«ÂÃnnipuïataramupapÃdayi«yÃma÷ /
upapÃditaæ caitadasmÃbhirvistareïa nyÃyakaïikÃyÃm /
na ca bhÆtÃrthatÃmÃtreïÃnuvÃdatetyupari«ÂÃdupapÃdayi«yÃma÷ /
tasmÃtsarvamavadÃtam /
ÓrutiÓca 'yato vÃ' iti janma darÓayati, 'yena jÃtÃni jÅvanti' iti jÅvanaæ stitim, 'yatprayanti-' iti tatraiva layam /
#<tasya ca nirïayavÃkyam># /
atra ca pradhÃnÃdivi«ayatvasaæÓaye nirïayavÃkyam- ÃnandÃdhyeva iti /
etaduktaæ bhavati-yathÃ rajjvaj¤ÃnasahitarajjÆpÃdÃnÃ dhÃrÃ rajjvÃæ satyÃmasti rajjvÃmeva ca lÅyate, evamavidyÃsahitabrahmopÃdÃnaæ jagat brahmaïyevÃsti tatraiva ca lÅyata iti siddham /


jagatkÃraïatvapradarÓanena sarvaj¤aæ brahmetyupak«iptam ; tadeva dra¬hayannÃha-

#<ÓÃstrayonitvÃt># //3 //



sÆtrÃntaramavatÃrayituæ purvasÆtrasaægatimÃha- #<jagatkÃraïatvapradarÓanena>#iti /
na kevalaæ jagadyonitvÃdasya bhagavata÷ sarvaj¤atÃ, ÓÃstrayonitvÃdapi boddhavyÃ /
ÓÃstrayonitvasya sarvaj¤atÃsÃdhanatvaæ samarthagate- #<mahata ­gvedÃde÷ ÓÃstrasya>#iti /
cÃturvarïyasya cÃturÃÓramyasya ca yathÃyathaæ ni«ekÃdiÓmaÓÃnÃntÃsu brahmamuhÆrtopakramaprado«aparisamÃpanÅyÃsu nityanaimittikakÃmyakarmapaddhati«u ca brahmatattve ca Ói«yÃïÃæ ÓÃsanÃt ÓÃstram­gvedÃdi÷ ; ata eva mahÃvi«ayatvÃt mahat /
na kevalaæ mahÃvi«ayatvenÃsya mahattvam, api tvanekÃÇgopÃÇgopakaraïatayÃpÅtyÃha- #<anekavidyÃsthÃnopab­æhitasya># /
purÃïanyÃyamÅmÃæsÃdayo daÓa vidyÃsthÃnÃni ; tai÷ tayÃ tayÃ dvÃropak­tasya /
tadanena samastaÓi«ÂajanaparigraheïÃprÃmÃïyaÓaÇkÃpyapÃk­tÃ /
purÃïÃdipraïetÃro hi mahar«aya÷ Ói«ÂÃ÷ ; tai÷ tayÃ tayÃ dvÃrÃ vedÃn vyÃcak«Ãïaistadarthaæ cÃdareïÃnuti«Âhadbhi÷ parig­hÅto veda iti /
na cÃyamanavabodhako nÃpyarapa«Âabodhako yenÃpramÃïaæ syÃdityÃha-

#<pradÅpavatsarvÃrthÃvadyotina÷># /
sarvamarthajÃtaæ sarvathÃvabodhayan nÃnavabodhako nÃpyaspa«Âabodhaka ityartha÷ /
ata eva #<sarvaj¤akalpasya>#sarvaj¤asad­Óasya /
sarvaj¤asya hi j¤Ãnaæ sarvavi«ayaæ ÓÃstrasyÃpyabhidhÃnaæ sarvavi«ayamiti sÃd­Óyam /
tadevamanvayamuktvÃ vyatirekamÃha- #<na hÅd­Óasya>#iti /
sarvaj¤asya guïa÷ sarvavi«ayatÃ ; tadanvitaæ ÓÃsatram, asyÃpi sarvavi«ayatvÃt /
uktamarthaæ pramÃïayati- #<yadyadvistarÃrthaæ ÓÃstraæ yasmÃtpuru«aviÓe«Ãt>#

#<saæbhavati sa>#puru«aviÓe«a÷ #<tato 'pi>#ÓÃstrÃt #<adhikataravij¤Ãna÷>#iti yojanÃ /
adyatve 'pyasmadÃdibhiryatsamÅcÅnÃrthavi«ayaæ ÓÃstraæ viracyate tatrÃsmÃkaæ vakt­ïÃæ vÃkyÃjj¤Ãnamadhikavi«ayam /
na hi te te asÃdhÃraïadharmÃ anubhÆyamÃnÃ api ÓakyÃ vaktum /
na khalvik«uk«Åragu¬ÃdÅnÃæ madhurarasabhedÃ÷ ÓakyÃ÷ sarasvatyÃpyÃkhyÃtum /
vistarÃrthamapi vÃkyaæ na vakt­j¤Ãnena tulyavi«ayamiti kathayituæ #<vistara>#grahaïam /
sopanayaæ nigamanamÃha- #<kimu vaktavyam>#iti /
vedasya yasmÃt mahato bhÆtÃt yone÷ saæbhava÷, tasya mahato bhÆtasya brahmaïo niratiÓayaæ sarvaj¤atvaæ sarvaÓaktitvaæ ca kimu vaktavyamiti yojanÃ /
#<anekaÓÃkhÃ>#iti /
atra ca #<anekaÓÃkhÃbhedabhinnasya>#ityÃdi÷ #<saæbhava>#

ityanta upanaya÷ /
#<tasya>#ityÃdi #<sarvaÓaktitvaæ ca>#ityantaæ nigamanam /
#<aprayatnenaiva>#iti /
Å«atprayatnena, yathÃ 'alavaïÃ yavÃgÆ÷' iti /
devar«ayo hi mahÃpariÓrameïÃpi yatrÃÓaktÃ÷ tadayamÅ«atprayatnena lÅlayaiva karotÅti niratiÓayamasya sarvaj¤atvaæ sarvaÓaktitvaæ coktaæ bhavati /
aprayatnenÃsya vedakart­tve ÓrutiruktÃ 'asya mahato bhÆtasya' iti /
ye 'pi tÃvat varïÃnÃæ nityatvamÃsthi«ata tairapi padavÃkyÃdÅnÃmanityatvamabhyupÃyam /
ÃnupÆrvÅbhedavanto hi varïÃ÷ padam /
padÃni cÃnupÆrvÅbhedavanti vÃkyam /
vyaktidharmaÓcÃnupÆrvÅ na varïadharma÷, varïÃnÃæ nityÃnÃæ vibhÆnÃæ ca kÃlato deÓato vÃ paurvÃparyÃyogÃt /
vyaktiÓcÃnityeti kathaæ tadupag­hÅtÃnÃæ varïÃnÃæ nityÃnÃmapi padatÃ nityÃ ?

padÃnityatayÃ ca vÃkyÃdÅnÃmapyanityatÃ vyÃkhyÃtÃ /
tasmÃnn­ttÃnukaraïavat padÃdyanukaraïamapi /
yathÃ hi yÃd­Óaæ gÃtracalanÃdi nartaka÷ karoti tÃd­Óameva Óik«yamÃïÃnukaroti nartakÅ, na tu tadeva vyanakti, evaæ yÃd­ÓÅmÃnupÆrvÅæ vaidikÃnÃæ varïapadÃdÅnÃæ karotyadhyÃpayitÃ tÃd­ÓÅmevÃnukaroti mÃïavaka÷, na tu tÃmevoccÃrayati, ÃcÃryavyaktibhyo mÃïavakavyaktÅnÃmanyatvÃt /
tasmÃnnityÃnityavarïavÃdinÃæ na laukikavaidikapadavÃkyÃdipauru«eyatve vivÃda÷ ; kevalaæ vedavÃkye«u puru«asvÃtantryÃsvÃtantrye vipratipatti÷ /
yathÃhu÷- 'yatnata÷ prati«edhyÃ na÷ puru«ÃïÃæ svatantratÃ' iti /
tatra s­«Âipralayamanicchanto jaiminÅyÃ vedÃdhyayanaæ pratyasmÃd­ÓaguruÓi«yaparamparÃmavicchinnÃmanÃdimÃcak«ate /
vaiyÃsikaæ tu matamanuvartamÃnÃ÷ Órutism­tÅtihÃsÃdisiddhas­«ÂipralayÃnusÃreïa anÃdyavidyopadhÃnalabdhasarvaÓaktisarvaj¤ÃnasyÃpi paramÃtmano nityasya vedÃnÃæ yonerapi na te«u svÃtantryam, pÆrvapÆrvasargÃnusÃreïa tÃd­ÓÃnupÆrvÅviracanÃt ; yathÃ hi yÃgÃdibrahmahatyÃdayor'thÃnarthahetavo brahmavivartÃ api na sargÃntare vipariyanti /
na hi jÃtu kvacitsarge brahmahatyÃrthaheturanarthahetuÓcÃÓvamedho bhavati, agnirvÃ kledayati, Ãpo vÃ dahanti, tadvat /
yathÃtra sarge niyatÃnupÆrvyaæ vedÃdhyayanamabhyudayani÷Óreyasahetu÷, anyathÃ tadeva vÃgvajratayÃnarthahetu÷, evaæ sargÃntare«vapÅti tadanurodhÃt sarvaj¤o 'pi sarvaÓaktirapi pÆrvapÆrvasargÃnusÃreïa vedÃnviracayanna svatantra÷ /
puru«ÃsvÃtantryamÃtraæ cÃpauru«eyatvaæ rocayante jaiminÅyÃ api /
taccÃsmÃkamapi samÃnam, anyatrÃbhiniveÓÃt /

na caikasya pratibhÃne anÃÓvÃsa iti yuktam /
na hi bahÆnÃmapyaj¤ÃnÃæ vij¤ÃnÃæ vÃ ÃÓayado«avatÃæ pratibhÃne yukta ÃÓvÃsa÷ ; tattvaj¤ÃnavatastvapÃstasamastado«asyaikasyÃpi pratibhÃne yukta evÃÓvÃsa÷ /
sargÃdibhuvÃæ ca prajÃpatidevar«ÅïÃæ dharmaj¤ÃnavairÃgyaiÓvaryasaæpannÃnÃmupapadyate tatsvarÆpÃvadhÃraïam ; tatpratyayena cÃrvÃcÅnÃnÃmapi tatra saæpratyaya ityupapannaæ brahmaïa÷ ÓÃstrayonitvam, ÓÃstrasya cÃpauru«eyatvam, prÃmÃïyaæ ceti /
iti prathamavarïakam /

varïakÃntaramÃrabhate- #<atha vÃ>#iti /
pÆrveïÃdhikaraïena brahmasvarÆpalak«aïÃsaæbhavÃÓaÇkÃæ vyudasya lak«aïasaæbhava ukta÷ /
tasyaiva tu lak«aïasyÃnena anumÃnatvÃÓaÇkÃmapÃk­tya ÃgamopadarÓanena brahmaïi ÓÃstraæ pramÃïamuktam /
ak«arÃrthastu atirohita÷ /

ÓÃstrapramÃïakatvamuktaæ brahmaïa÷ pratij¤ÃmÃtreïa ; tadanena sÆtreïa pratipÃdanÅyam ; ityutsÆtraæ pÆrvapak«amÃracayati bhÃ«yakÃra÷- #<kathaæ puna÷>#iti /
kim Ãk«epe- ÓuddhabuddhodÃsÅnasvabhÃvatayÃ upek«aïÅyaæ brahma bhÆtamabhidadhatÃæ vedÃntÃnÃmapuru«ÃrthopadeÓinÃmaprayojanatvÃpatte÷ ; bhÆtÃrthatvena ca pratyak«Ãdibhi÷ samÃnavi«ayatayÃ laukikavÃkyavattadarthÃnuvÃdakatvenÃprÃmÃïyaprasaÇgÃt /
na khalu laukikÃni vÃkyÃni pramÃïÃntaravi«ayamarthamavabodhayanti svata÷ pramÃïam ;

evaæ vedÃntÃ apÅtyanapek«atvalak«aïaæ prÃmÃïyame«Ãæ vyÃhanyeta /
na ca tairapramÃïairbhavituæ yuktam /
na cÃprayojanai÷, svÃdhyÃyÃdhyayanavidhyÃpÃditaprayojanavattvaniyamÃt /
tasmÃttattadvihitakarmÃpek«itakart­devatÃdipratipÃdanaparatvenaiva kriyÃrthatvam /
yadi tvasaænidhÃnÃttatparatvaæ na rocayante, tata÷ saænihitopÃsanÃdikriyÃparatvaæ vÃ vedÃntÃnÃm /
evaæ hi pratyak«ÃdyanadhigatagocaratvenÃnapek«atayÃ prÃmÃïyaæ ca prayojanavattvaæ ca sidhyatÅti tÃtparyÃrtha÷ /
pÃramar«asÆtropanyÃsa÷ tu pÆrvapak«adÃr¬hyÃya /

#<Ãnarthakyaæ>#ca aprayojanavattvam, sÃpek«atayÃ pramÃnutpÃdakatvaæ cÃnuvÃdakatvÃditi /
#<ata÷>#ityÃdi #<vÃ>#ntaæ grahaïakavÃkyam /
asya vibhÃgabhÃ«yaæ #<na hi>#ityÃdi #<upapannÃ vÃ>#ityantam /

syÃdetat /
akriyÃrthatve 'pi brahmasvarÆpavidhiparÃ vedÃntÃ bhavi«yanti ; tathÃ ca 'vidhinÃ tvekavÃkyatvÃt-'

iti rÃddhÃntasÆtramanugrahÅ«yate /
na khalvaprav­ttapravartanameva vidhi÷ ; utpattividheraj¤Ãtaj¤ÃpanÃrthatvÃt ; vedÃntÃnÃæ cÃj¤Ãtaæ brahma j¤ÃpayatÃæ tathÃbhÃvÃt , ityata Ãha- #<na ca parini«Âhita>#iti /
anÃgatotpÃdyabhÃvavi«aya eva hi sarvo vidhirupeya÷, adhikÃraviniyogaprayogotpattirÆpÃïÃæ parasparamavinÃbhÃvÃt, siddhe ca te«ÃmasaæbhavÃt /
tadvÃkyÃnÃæ tvaidaæparyaæ bhidyate /
yathÃ 'agnihotraæ juhuyÃtsvargakÃma÷' ityÃdibhyo 'dhikÃraviniyogaprayogÃïÃæ pratilambhÃt, 'agnihotraæ juhoti' ityutpattimÃtraparaæ vÃkyam /
na tvatra viniyogÃdayo na santi ; santo 'pyanyato labdhatvÃtkevalamavivak«itÃ÷ /
tasmÃt bhÃvanÃvi«ayo vidhirna siddhe vastuni bhavitumarhatÅti /
upasaæharati- #<tasmÃt>#iti /

atrÃrucikÃraïamuktvÃ pak«Ãntaramupasaækramate- #<atha>#iti /
evaæ ca sati uktarÆpe brahmaïi ÓabdasyÃtÃtparyÃt pramÃïÃntareïa yÃd­Óamasya rÆpaæ vyavasthÃpyate na tacchabdena virudhyate ; tasyopÃsanÃparatvÃt, samÃropeïa copÃsanÃyÃ upapatteriti /
prak­tamupasaæharati- #<tasmÃnna>#iti /

sÆtreïa siddhÃntayati- #<ucyata>#iti /

tadetadvyÃca«Âe- #<tuÓabda>#iti /
tadityuttarapak«apratij¤Ãæ vibhajate- #<tadbrahma>#iti /
pÆrvapak«Å karkaÓÃÓaya÷ p­cchati- #<katham>#iti /
kuta÷ prakÃrÃdityartha÷ /
siddhÃntÅ svapak«e hetuæ prakÃrabhedamÃha- #<samanvayÃt># /
samyaganvaya÷ samanvaya÷ ; tasmÃt /
etadeva vibhajyate- #<sarve«u hi vedÃnte«u>#iti /
vedÃntÃnÃmaikÃntikÅæ brahmaparatÃmÃcikhyasurbahÆni vÃkyÃnyudÃharati- #<sadeva>#iti /
'yato vÃ imÃni bhÆtÃni' iti tu vÃkyaæ pÆrvamudÃh­taæ jagadutpattisthitinÃÓakÃraïamiti ceha smÃritamiti na paÂhitam /
yena hi vÃkyamupakramyate yena copasaæhriyate sa eva vÃkyÃrtha iti ÓÃbdÃ÷ /
yathopÃæÓuyÃjavÃkye 'nÆco÷ puro¬ÃÓayorjÃmitÃdo«asaækÅrtanapÆrvakopÃæÓuyÃjavidhÃnena tatpratisamÃdhÃnopasaæhÃreïa cÃpÆrvopÃæÓuyÃjakarmavidhiparatÃ ekavÃkyatÃbalÃdÃÓritÃ, evamatrÃpi 'sadeva somyedam' iti brahmopakramÃt 'tattvamasi'

iti ca jÅvasya brahmÃtmanopasaæhÃrÃt tatparataiva vÃkyasya /
evaæ vÃkyÃntarÃïÃmapi paurvÃparyÃlocanayÃ brahmaparatvamavagantavyam /
na ca tatparatvasya d­«Âasya sati saæbhave 'nyaparatÃ ad­«ÂÃ yuktÃ kalpayitum, atiprasaÇgÃt /
na kevalaæ kart­paratÃ te«Ãmad­«ÂÃ, anupapannÃ cetyÃha- #<na ca te«Ãm>#iti /

sÃpek«atvenÃprÃmÃïyaæ pÆrvapak«abÅjaæ smÃrayitvÃ dÆ«ayati- #<na ca parini«ÂhitavastusvarÆpatve 'pi>#iti /
ayamabhisaædhi÷- puævÃkyanidarÓanena hi bhÆtÃrthatayÃ vedÃntÃnÃæ sÃpek«atvamÃÓaÇkyate /
tatraivaæ bhavÃn p­«Âo vyÃca«ÂÃm,

kiæ puævÃkyÃnÃæ sÃpek«atÃ bhÆtÃrthatvena, Ãho pauru«eyatvena ? yadi bhÆtÃrthatvena tata÷ pratyak«ÃdÅnÃmapi parasparÃpek«atvenÃprÃmÃïyaprasaÇga÷ ; tÃnyapi hi bhÆtÃrthÃnyeva /
atha puru«abuddhipurvakatayÃ puævÃkyaæ sÃpek«am, evaæ tarhi atatpÆrvakÃïÃæ vedÃntÃnÃæ bhÆtÃrthÃnÃmapi nÃprÃmÃïyaæ pratyak«ÃdÅnÃmiva niyatendriyaliÇgÃdijanmanÃm /

yadyucyeta- siddhe kilÃpauru«eyatve vedÃntÃnÃmanapek«atayÃ prÃmÃïyaæ sidhyet ; tadeva tu bhÆtÃrthatvena na sidhyati ; bhÆtÃrthasya ÓabdÃnapek«eïa puru«eïa mÃnÃntarata÷ Óakyaj¤ÃnatvÃdbuddhipÆrvaæ viracanopapatte÷ ; vÃkyatvÃdiliÇgakasya vedapauru«eyatvÃnumÃnasyÃpratyÆhamutpatte÷ /
tasmÃtpauru«eyatvena sÃpek«atvaæ durvÃram, na tu bhÆtÃrthatvena /
kÃryÃrthatve tu kÃryasyÃpÆrvasya mÃnÃntarÃgocaratayÃ atyantÃnanubhÆtapÆrvasya tattvena samÃropeïa vÃ puru«abuddhÃvasamÃrohÃt tadarthÃnÃæ vedÃntÃnÃmaÓakyaracanatayÃ pauru«eyatvÃbhÃvÃdanapek«aæ pramÃïatvaæ sidhyatÅti prÃmÃïyÃya vedÃntÃnÃmapi kÃryaparatvamÃti«ÂhÃmahe /

atra brÆma÷- kiæ punaridaæ kÃryamabhimatamÃyu«mata÷ yadaÓakyaæ puru«eïa j¤Ãtum ? apÆrvamiti cet, hanta kutastyamasya liÇÃdyarthatvam ? tenÃlaukikena saægatisaævedanavirahÃt ; lokÃnusÃrata÷ kriyÃyÃ eva laukikyÃ÷ kÃryatayÃ liÇÃderavagamÃt /

'svargakÃmo yajeta' iti sÃdhyasvargaviÓi«Âo niyojyo 'vagamyate ; sa ca tadeva kÃryamavagacchati yatsvargÃnukÆlam /
na ca kriyÃ k«aïabhaÇgurÃ Ãmu«mikÃya svargÃya kalpata iti pÃriÓe«yÃdvedata evÃpÆrve kÃrye liÇÃdÅnÃæ saæbandhagraha iti cet, hanta caityavandanÃdivÃkye«vapi svargakÃmÃdipadasaæbandhÃdapÆrvakÃryatvaprasaÇga÷ ; tathÃ ca te«ÃmapyaÓakyaracanatvenÃpauru«eyatvÃpÃta÷ /
spa«Âad­«Âena pauru«eyatvena vÃ te«ÃmapÆrvÃrthatvaprati«edhe vÃkyatvÃdinÃ liÇgena vedÃntÃnÃmapi pauru«eyatvamanumitamityapÆrvÃrthatÃ na syÃt /
anyatastu vÃkyatvÃdÅnÃmanumÃnÃbhÃmatvopapÃdane k­tamapÆrvÃrthatvenÃtra tadupapÃdakena /
upapÃditaæ cÃpauru«eyatvamasmÃbhirnyÃyakaïikÃyÃm ; iha tu vistarabhayÃnnoktam /

tenÃpauru«eyatve siddhe bhÆtÃrthÃnÃmapi vedÃntÃnÃæ na sÃpek«atayÃ prÃmÃïyavighÃta÷ /
na cÃnadhigatagant­tÃ nÃsti yena prÃmÃïyaæ na syÃt, jÅvasya brahmatÃyÃ anyato 'nadhigamÃt /
tadidamuktam - #<na ca parini«ÂhitavastusvarÆpatva'pi>#iti /

dvitÅyaæ pÆrvapak«abÅjaæ smÃrayitvÃ dÆ«ayati- #<yattu heyopÃdeyarahitatvÃt>#iti /
vidhyarthÃvagamÃt khalu pÃramparyeïa puru«Ãrthapratilambha÷ /
iha tu 'tattvamasi' ityavagatiparyantÃdvÃkyÃrthaj¤ÃnÃt bÃhyÃnu«ÂhÃnÃyÃsÃnapek«ÃtsÃk«Ãdeva puru«Ãrthapratilambha÷, 'nÃyaæ sarpo rajjuriyam' iti j¤ÃnÃdiveti /
so 'yamasya vidhyarthaj¤ÃnÃt prakar«a÷ /

etaduktaæ bhavati- dvividhaæ hÅpsitaæ puru«asya ; ki¤cidaprÃptam, yathÃ grÃmÃdi ; ki¤citpuna÷ prÃptamapi bhramavaÓÃdaprÃptamityavagatam, yathÃ svagrÅvÃvanaddhaæ graiveyakam /
evaæ jihÃsitamapi dvividham ; ki¤cidahÅnaæ jÅhÃsati, yathÃ valayitacaraïaæ phaïinam ; ki¤citpunarhÅnameva jihÃsati, yathÃ caraïÃbharaïe nÆpure phaïinamÃropitam /
tatrÃprÃptaprÃptau cÃtyaktatyÃge ca bÃhyopÃyÃnu«ÂhÃnasÃdhyatvÃt tadupÃyatattvaj¤ÃnÃdasti parÃcÅnÃnu«ÂhÃnÃpek«Ã /
na jÃtu j¤ÃnamÃtraæ nastvapanayati /
na hi sahasramapi rajjupratyayÃ vastusantaæ phaïinamanyathayitumÅÓate /
samÃropite tu prepsitajihÃsite tattvasÃk«ÃtkÃramÃtreïa bÃhyÃnu«ÂhÃnÃnapek«eïaiva Óakyete prÃptumiva hÃtumiva /
samÃropamÃtrajÅvite hi te ; samÃropitaæ ca tattvasak«ÃtkÃra÷ samÆlaghÃtamupahantÅti /
tathehÃpyavidyÃsamÃropitajÅvabhÃve brahmaïyÃnande vastuta÷ Óokadu÷khÃdirahite samÃropitanibandhanastadbhÃva÷ 'tattvamasi' iti vÃkyÃrthatattvaj¤ÃnÃdavagatiparyantÃnnivartate /
tanniv­ttau prÃptamapyÃnandarÆpamaprÃptamiva prÃptaæ bhavati ; tyaktamapi Óokadu÷khÃdyatyaktamiva tyaktaæ bhavati /
tadidamuktam - #<brahmÃtmÃvagamÃdeva>#jÅvasya sarvakleÓasya savÃsanasya viparyÃsasya- sa hi kliÓnÃti jantÆnata÷ kleÓa÷- tasya prakar«eïa hÃnÃt #<puru«Ãrthasya,>#du÷khaniv­ttisukhÃptilak«aïasya #<siddhe÷>#iti /

yattu 'ÃtmetyevopÃsÅta', 'ÃtmÃnameva lokamupÃsÅta'

ityupÃsanÃvÃkyagatadevatÃdipratipÃdanenopÃsanÃparatvaæ vedÃntÃnÃmuktaæ taddÆ«ayati- #<devatÃdipratipÃdanasya tu>#

ÃtmetyetÃvanmÃtrasya #<svavÃkyagatopÃsanÃrthatve 'pi na kaÓcidvirodha÷># /
yadi na virodha÷, santu tarhi vedÃntÃ devatÃpratipÃdanadvÃreïopÃsanÃvidhiparÃ evetyata Ãha- #<na tu tathÃ brahmaïa>#iti /
upÃsyopÃsakopÃsanÃdibhedasiddhyadhÅnopÃsanÃ na nirastasamastabhedaprapa¤ce vedÃntavedye brahmaïi saæbhavatÅti nopÃsanÃvidhiÓe«atvaæ vedÃntÃnÃæ tadvirodhitvÃt ityartha÷ /

syÃdetat /
yadi vidhivirahe 'pi vedÃntÃnÃæ prÃmÃïyam, hanta tarhi 'so 'rodÅt' ityÃdÅnÃmapyastu svatantrÃïÃmevopek«aïÅyÃrthÃnÃæ prÃmÃïyam ; na hi hÃnopÃdÃnabuddhÅ eva prÃmaïasya phale, upek«Ãbuddherapi tatphalatvena prÃmÃïikairabhyupetatvÃt ; iti k­tam 'barhi«i rajataæ na deyam' ityÃdini«edhavidhiparatvenaite«Ãmityata Ãha- #<yadyapi>#iti /
svÃdhyÃyavidhyadhÅnagrahaïatayÃ hi sarvo vedarÃÓi÷ puru«Ãrthatantra ityavagatam /
tatraikenÃpi varïena nÃpuru«Ãrthena bhavituæ yuktam ; kiæ punariyatÃ 'so 'rodÅt' ityÃdinÃ padaprabandhena /
na ca vedÃntebhya iva tadarthÃvagamamÃtrÃdeva kaÓcitpuru«Ãrtha upalabhyate /
tenai«a padasaædarbha÷ sÃkÃÇk«a evÃste puru«ÃrthamudÅk«amÃïa÷ /
'barhi«i rajataæ na deyam' ityayamapi ni«edhavidhi÷ svani«edhyasya nindÃmapek«ate ; na hyanyathÃ tataÓcetana÷ Óakyo nivartayitum /
tadyadi dÆrato 'pi na nindÃmavÃpsyattato ni«edhavidhireva rajatani«edhe ca nindÃyÃæ ca darvihenatasvasya sÃmarthyadvayamakalpayi«yat /
tadevamuttaptayo÷ 'so 'rodÅt' iti ca 'barhi«i rajataæ na deyam' iti ca padasaædarbhayorlak«yamÃïanindÃdvÃreïa na«ÂÃÓvadagdharathavat parasparaæ samanvaya÷ /
na tvevaæ vedÃnte«u puru«ÃrthÃpek«Ã, tadarthÃvagamÃdevÃnapÃk«Ãtparamapuru«ÃrthalÃbhÃdityuktam /

nanu vidhyasaæsparÓino vedasyÃnyasya na prÃmÃïyaæ d­«Âamiti kathaæ vedÃntÃnÃæ tadasp­ÓÃæ tadbhavi«yatÅtyata Ãha- #<na cÃnumÃnagamyaæ>#iti /
abÃdhitÃnadhigatÃsaædigdhabodhajanakatvaæ hi pramÃïatvaæ pramÃïÃnÃm ; tacca svata ityupapÃditam /
yadyapi cai«ÃmÅd­gbodhajanakatvaæ kÃryÃrthÃpattisamadhigamyam, tathÃpi tadbodhopajanane mÃnÃntaraæ nÃpek«ante nÃpÅmÃmevÃrthÃpattim, parasparÃÓrayaprasaÇgÃditi svata ityuktam /
Åd­gbodhajanakatvaæ ca kÃrye iva vidhÅnÃm, vedÃntÃnÃmapi brahmaïyastÅti d­«ÂÃntÃnapek«aæ te«Ãæ brahmaïi prÃmÃïyaæ siddhaæ bhavati /
anyathÃ nendriyÃntarÃïÃæ rÆpaprakÃÓanaæ d­«Âamiti cak«urapi na rÆpaæ prakÃÓayediti /
prak­tamupasaæharati- #<tasmÃt>#iti /

ÃcÃryaikadeÓÅyÃnÃæ matamutthÃpayati- #<atrÃpare pratyavati«Âhante>#iti /
tathÃ hi-

aj¤Ãtasaægatitvena ÓÃstratvenÃrthavattayÃ /

mananÃdipratÅtyÃ ca kÃryÃrthadbrahmaniÓcaya÷ //


na khalu vedÃntÃ÷ siddhabrahmarÆpaparÃ bhavitumarhanti, tatrÃviditasaægatitvÃt /
yatra hi ÓabdÃ lokena na prayujyante na tatra te«Ãæ saægatigraha÷ /
na cÃheyamanupÃdeyaæ rÆpamÃtraæ kaÓcidvivak«ati prek«ÃvÃn, tasyÃbubhutsitatvÃt /
abubhutsitÃvabodhane ca prek«ÃvattÃvidhÃta÷ syÃt /
tasmÃt pratipitsitaæ pratipipÃdayi«annayaæ loka÷ prav­ttiniv­ttihetubhÆtamevÃrthaæ pratipÃdayet, kÃryaæ cÃvagate taddheturiti tadeva bodhayet /
evaæ ca v­ddhaprayogÃt padÃnÃæ kÃryaparatÃmavagacchati /
tatra ki¤citsÃk«Ãt kÃryÃbhidhÃyakam, ki¤cittu kÃryÃrthasvÃrthÃbhidhÃyakam, na tu bhÆtÃrthaparatÃ padÃnÃm /
api ca narÃntarasya vyutpannasyÃrthapratyayamanumÃya tasya ca padaÓabdabhÃvÃbhÃvÃnuvidhÃnamavagamyaya Óabdasya tadvi«ayabodhakatvaæ niÓcetavyam /
na ca bhÆtÃrtharÆpamÃtrapratyaye paranaravartini ki¤cilliÇgamasti /
kÃryapratyaye tu narÃntaravartini prav­ttiniv­ttÅ sto hetÆ ityaj¤ÃtasaægatitvÃnna brahmarÆpaparÃ vedÃntÃ÷ /

api ca vedÃntÃnÃæ vedatvÃcchÃstratvaprasiddhirasti /
prav­ttiniv­ttiparÃïÃæ ca padasaædarbhÃïÃæ ÓÃstratvam /
yathÃhu÷-

prav­ttirvÃ niv­ttirvÃ nityena k­takena vÃ /

puæsÃæ yenopadiÓyeta tacchÃstramabhidhÅyate //


iti /
tasmÃcchÃstratvaprasiddhyÃ vyÃhatame«Ãæ svarÆpaparatvam /

api ca na brahmarÆpapratipÃdanaparÃïÃme«Ãmarthavattvaæ paÓyÃma÷ /
na ca 'rajjuriyaæ na bhujaÇga÷' iti yathÃkatha¤cillak«aïayÃ vÃkyÃrthatattvaniÓcayÃdyathÃ bhayakampÃdiniv­tti÷, evam 'tattvamasi' iti vÃkyÃrthÃvagamÃnniv­ttirbhavati sÃæsÃrikÃïÃæ dharmÃïÃm. ÓrutavÃkyÃrthasyÃpi puæsaste«Ãæ tÃdavasthyÃt /

api ca yadi Órutabrahmaïo bhavati sÃæsÃrikadharmaniv­tti÷ kasmÃt puna÷ Óravaïasyopari mananÃdaya÷ ÓrÆyante ? tasmÃtte«Ãæ vaiyarthyaprasaÇgÃdapi na brahmasvarÆpaparÃ vedÃntÃ÷, kiæ tvÃtmapratipattivi«ayakÃryaparÃ÷ /
tacca kÃryaæ svÃtmani niyojyaæ niyu¤jÃnaæ niyoga iti ca mÃnÃntarÃpÆrvatayÃpÆrvamiti cÃkhyÃyate /
na ca vi«ayÃnu«ÂhÃnaæ vinÃ tatsiddhiriti svasiddhyarthaæ tadeva kÃryaæ svavi«ayasya karaïasyÃtmaj¤ÃnasyÃnu«ÂhÃnamÃk«ipati /
yathÃ ca kÃryaæ svavi«ayÃdhÅnanirÆpaïamiti j¤Ãnena vi«eyeïa nirÆpyate, evaæ j¤Ãnamapi svavi«ayamÃtmÃnamantareïÃÓakyanirÆpaïamiti tannirÆpaïÃya tÃd­ÓamÃtmÃnamÃk«ipati tadeva kÃryam /
yathÃhu÷- 'yattu tatsiddhyarthamupÃdÅyate Ãk«ipyate tadapi vidheyamiti tantre vyavahÃra÷' iti /
vidheyatÃ ca niyogavi«ayasya j¤Ãnasya bhÃvÃrthatayÃnu«ÂheyatÃ ; tadvi«ayasya tvÃtmana÷ svarÆpasattÃviniÓciti÷ /

ÃropitatadbhÃvasya tvanyasya nirÆpakatve tena tannirÆpitaæ na syÃt /
tasmÃttÃd­gÃtmapratipattividhiparebhyo vedÃntebhya÷ tÃd­gÃtmaviniÓcaya÷ /
tadetatsarvamÃha- #<yadyapi>#iti /
vidhiparebhyo 'pi vastutattvaviniÓcaya ityatra vidarÓanamuktam- #<yathÃ yÆpa>#iti /
'yÆpe paÓuæ badhnÃti' iti bandhanÃya viniyukte yÆpe, tasyÃlaukikatvÃtko 'sau yÆpa ityapek«ite 'khÃdiro yÆpo bhavati', 'yÆpaæ tak«ati', 'yÆpama«ÂÃÓrÅkaroti' ityÃdibhirvÃkyaistak«aïÃdividhipapairapi saæskÃrÃvi«Âaæ viÓi«ÂasaæsthÃnaæ dÃru yÆpa iti gamyate /
evamÃhavanÅyÃdayo 'pyavagantavyÃ÷ /
prav­ttiniv­ttiparasya ÓÃstratvaæ na svarÆpaparasya, kÃrya eva ca saæbandho na svarÆpo, iti hetudvayaæ bhÃ«yavÃkyenopapÃditam- #<prav­ttiniv­ttiprayojanatvÃt>#ityÃdinÃ #<tatsÃmÃnyÃdvedÃntÃnÃmapi tathaivÃrthavattvaæ syÃt>#ityantena /
na ca svatantraæ kÃryaæ niyojyamadhikÃriïamanu«ÂhÃtÃramantareïeti niyojyabhedamÃha- #<sati ca vidhiparatve>#

iti /
'brahma veda brahmaiva bhavati' iti siddhavadarthavÃdÃdavagatasyÃpi  brahmabhavanasya niyojyaviÓe«ÃkÃÇk«ÃyÃæ brahma bubhÆ«orniyojyaviÓe«asya rÃtrisatranyÃyena pratilambha÷ /
piï¬aput­yaj¤ÃnyÃyena tu svargakÃmasya niyojyasya kalpanÃyÃmarthavÃdasyÃsamavetÃrthatayÃtyantaparok«Ã v­tti÷ syÃditi /
brahmabhÃvaÓcÃm­tatvamiti #<am­tatvakÃmasya>#ityuktam /
am­tatvaæ ca am­tatvÃdeva na k­takatvena ÓakyamanityamanumÃtum, ÃgamavirodhÃditi bhÃva÷ /

uktena dharmabrahmajij¤Ãsayorvailak«aïyenana vidhyavi«ayatvaæ codayati- #<nanu>#iti /
pariharati- #<nÃrhatyevam>#iti /
atra cÃtmadarÓanaæ na vidheyam /
taddhi d­ÓerupalabdhivacanatvÃt ÓrÃvaïaæ vÃ syÃt pratyak«aæ vÃ /
pratyak«amapi laukikamahaæpratyayo vÃ, bhÃvanÃprakar«aparyantajaæ vÃ /
tatra ÓrÃvaïaæ na vidheyam, svÃdhyÃyavidhinaivÃsya prÃpitatvÃt, karmaÓrÃvaïavat /
nÃpi laukikaæ pratyak«am, tasya naisargikatvÃt /
na caupani«adÃtmavi«ayaæ bhÃvanÃdheyavaiÓadyaæ vidheyam, tasyopÃsanÃvidhÃnÃdeva vÃjinavadanuni«pÃditatvÃt /
tasmÃdaupani«adÃtmopÃsanÃ am­tatvakÃmaæ niyojyaæ prati vidhÅyate /
'dra«Âavya÷' ityÃdayastu vidhisarÆpÃ na vidhaya iti /
tadidamuktam- #<tadupÃsanÃcca>#iti /

arthavattyÃ mananÃdipratÅtyÃ cetyasya Óe«a÷ prapa¤co vidajavyÃkhyÃta÷ /

tadekadeÓimataæ dÆ«ayati- #<atrÃbhidhÅyate-na>#ekadeÓimatam /
kuta÷? #<karmabrahmavidyÃphalayorvailak«aïyÃt># /
puïyÃpuïyakarmaïo÷ phale sukhadu÷khe /
tatra manu«yalokamÃrabhya Ã brahmalokÃtsukhasya tÃratamyamadhikÃdhikotkar«a÷ /
evaæ manu«yalokamÃrabhya du÷khatÃratamyayÃ cÃvÅcilokÃt /
tacca sarvaæ kÃryaæ ca vinÃÓi ca /
Ãtyantikaæ tvaÓarÅratvamanatiÓayaæ svabhÃvasiddhatayÃ nityamakÃryamÃtmaj¤Ãnasya phalam /
taddhi phalamiva phalam, avidyÃpanayanamÃtreïÃvirbhÃvÃt /
etaduktaæ bhavati- tvayÃpyupÃsanÃvidhiparatvaæ vedÃntÃnÃmabhyupagacchatÃ nityaÓuddhabuddhatvÃdirÆpabrahmÃtmatÃ jÅvasya svÃbhÃvikÅ vedÃntagamyÃsthÅyate /
sÃ copÃsanÃvi«ayasya vidherna phalam, nityatvÃdakÃryatvÃt /
nÃpyanÃdyavidyÃpidhÃnÃpanaya÷, tasya svavirodhividyodayÃdeva bhÃvÃt /
nÃpi vidyodaya÷, tasyÃpi ÓravaïamananapÆrvakopÃsanÃjanitasaæskÃrasacivÃdeva cetaso bhÃvÃt /
upÃsanÃsaæskÃravadupÃsanÃpÆrvamapi ceta÷sahakÃri ; d­«Âaæ ca khalu naiyogikaæ phalamaihikamapi, yathÃ citrÃkÃrÅryÃdiniyogÃnÃmaniyataniyataphalÃnÃmaihikaphaleti cet, na ; gÃndharvaÓÃstrÃrthepÃsanÃvÃsanÃyÃ ivÃpÆrvÃnapek«ÃyÃ÷ «aÂjÃdisÃk«ÃtkÃre vedÃntÃrthopÃsanÃvÃsanÃyÃ jÅvasya brahmabhÃvasÃk«ÃtkÃre 'napek«ÃyÃ eva sÃmarthyÃt /
tathÃ cÃm­tÅbhÃvaæ pratyahetutvÃdupÃsanÃpÆrvasya nÃm­tatvakÃmastatkÃryamavaboddhumarhati /

anyadicchatyanyatkarotÅti hi viprati«iddham /
na ca tatkÃma÷ kriyÃmeva kÃryamavagami«yati nÃpÆrvamiti sÃæpratam ; tasyÃ mÃnÃntarÃdeva tatsÃdhanatvapratÅtervidhervaiyarthyÃt /
na cÃvaghÃtÃdividhitulyatÃ, tatrÃpi niyamÃpÆrvasyÃnyato 'navagate÷ /
na ca brahmabhÆyÃdanyadam­tatvamÃrthavÃdikaæ ki¤cidasti, yena tatkÃma upÃsanÃyÃmadhikriyeta /
viÓvajinnyÃyena tu svargakalpanÃyÃæ tasya sÃtiÓayatvaæ k«ayi«ïutvaæ ceti na nityaphalatvamupÃsanÃyÃ÷ /
tasmÃdbrahmabhÆyasyÃvidyÃpidhÃnÃpanayamÃtreïÃvirbhÃvÃt, avidyÃpanayasya ca vedÃntÃrthavij¤ÃnÃdavagatiparyantÃdeva saæbhavÃt, upÃsanÃyÃ÷ saæskÃrahetubhÃvasya saæskÃrasya ca sÃk«ÃtkÃropajanane mana÷sÃcivyasya ca mÃnÃntarasiddhatvÃt. 'ÃtmetyevopÃsÅta' iti na vidhi÷ ; api tu vidhisarÆpo 'yam ; yathopÃæÓuyÃjavÃkye 'vi«ïurupÃæÓu ya«Âavya÷' ityÃdayo vidhisarÆpÃ na vidhaya÷-iti tÃtparyÃrtha÷ /
#<Órutism­tinyÃyaprasiddham>#ityuktam /
tatra Órutiæ darÓayati- #<tathÃ ca Óruti÷>#iti /
nyÃyamÃha- #<ata eva>#iti /
yatkila svÃbhÃvikaæ tannityam, yathÃ caitanyam ; svÃbhÃvikaæ cedam ; tasmÃnnityam /

pare hi dvayÅæ nityatÃmÃhu÷-kÆÂasthanityatÃ pariïÃminityatÃæ ca /
tatra nityamityukte mÃ bhÆdasya pariïÃminityatetyÃha- #<tatra ki¤cit>#iti /
pariïÃminityatÃ hi na pÃramÃrthikÅ /
tathÃ hi-tatsarvÃtmanÃ vÃ pariïamate ekadeÓena vÃ ? sarvÃtmanÃ pariïÃme kathaæ na tattvavyÃh­ti÷ ? ekadeÓapariïÃme vÃ sa ekadeÓastato bhinno vÃ abhinno vÃ ? bhinnaÓcet kathaæ tasya pariïÃma÷ ? na hyanyasmin pariïamamÃne 'nya÷ pariïamati, atiprasaÇgÃt /
abhede vÃ kathaæ na sarvÃtmanÃ pariïÃma÷ ?

bhinnÃbhinnaæ taditi cet ; tathÃ hi-tadeva kÃraïÃtmanÃbhinnam, bhinnaæ ca kÃryÃtmanÃ, kaÂakÃdaya ivÃbhinnÃ hÃÂakÃtmanÃ bhinnÃÓca kaÂakÃdyÃtmanÃ /
na ca bhedÃbhedayorvirodhÃnnaikatra samavÃya iti yuktam /
viruddhamiti na÷ kva saæpratyaya÷ ? yatpramÃïaviparyayeïa vartate /
yattu yathÃ pramÃïenÃvagamyate tasya tathÃbhÃva eva /
'kuï¬alamidaæ suvarïam' iti sÃmÃnÃdhikaraïyapratyaye vyaktaæ bhedÃbhedau cakÃsta÷ ; tathÃ hi-Ãtyantike 'bhede 'nyatarasya dviravabhÃsaprasaÇga÷ ; bhede cÃtyantike na sÃmÃnÃdhikaraïyaæ gavÃÓvavat ; ÃdhÃrÃdheyabhÃve ekÃÓrayatve vÃ na sÃmÃnÃdhikaraïyam ; na hi bhavati kuï¬aæ badaramiti ; nÃpyekÃsanasthayoÓcaitramaitrayoÓcaitro maitra iti ; so 'yamabÃdhito 'saædigdha÷ sarvajanÅna÷ sÃmÃnÃdhikaraïyapratyaya eva kÃryakÃraïayorbhedÃbhedau vyavasthÃpayati ; tathÃ ca kÃryÃïÃæ kÃraïÃtmatvÃt kÃraïasya ca sadrÆpasya sarvatrÃnugamÃt, sadrÆpeïÃbheda÷ kÃryasya jagata÷ ; bheda÷ kÃryarÆpeïa goghaÂÃdineti ; yathÃhu÷kÃryarÆpeïa nÃnÃtvamabheda÷ kÃraïÃtmanÃ /

hemÃtmanÃ yathÃbheda÷ kuï¬alÃdyÃtmanÃ bhidÃ //
iti /

atrocyate-ka÷ punarayaæ bhedo nÃma, ya÷ sahÃbhedenaikatra bhavet ? parasparÃbhÃva iti cet, kimayaæ kÃryakÃraïayo÷ kaÂakahÃÂakayorasti na vÃ ? na cet, ekatvamevÃsti, na ca bheda÷ /
asti cet bheda eva, nÃbheda÷ /
na ca bhÃvÃbhÃvayoravirodha÷, sahÃvasthÃnÃsaæbhavÃt /
saæbhave vÃ kaÂakavardhamÃnayorapi tattvenÃbhedaprasaÇga÷, bhedasyÃbhedÃvirodhÃt /
api ca kaÂakasya hÃÂakÃdabhede yathÃ hÃÂakÃtmanÃ kaÂakamukuÂakuï¬alÃdayo na bhidyante evaæ kaÂakÃtmanÃpi na bhidyeran, kaÂakasya hÃÂakÃdabhedÃt /
tathÃ ca hÃÂakameva vastusat na kaÂakÃdaya÷, bhedasyÃpratibhÃsanÃt /

atha hÃÂakatvenaivÃbhedo na kaÂakatvena ; tena tu bheda eva kuï¬alÃde÷ /

yadi hÃÂakÃdabhinna÷ kaÂaka÷ kathamayaæ kuï¬alÃdi«u nÃnuvartate ? nÃnuvartate cet kathaæ hÃÂakÃdabhinna÷ kaÂaka÷ ? ye hi yasminnanuvartamÃne vyÃvartante te tato bhinnÃ eva, yathÃ sÆtrÃtkusumabhedÃ÷ /
nÃnuvartante cÃnuvartamÃne 'pi hÃÂakatve kuï¬alÃdaya÷ ; tasmÃtte 'pi hÃÂakÃdbhinnÃ eveti /
sattÃnuv­ttyÃ ca sarvavastvanugame 'idamiha nedam, idamevaæ nedam' iti vibhÃgo na syÃt, kasyacit kvacit kadÃcit katha¤cidvivekahetorabhÃvÃt /
api ca dÆrÃtkanakamityavagate na tasya kuï¬alÃdayo viÓe«Ã jij¤Ãsyeran, kanakÃdabhedÃtte«Ãm, tasya ca j¤ÃtatvÃt /

atha bhedo 'pyasti kanakÃt kuï¬alÃdÅnÃmiti kanakÃvagame 'pyaj¤ÃtÃste /

nanvabhedo 'pyastÅti kiæ na j¤ÃtÃ÷ ? pratyuta j¤Ãnameva te«Ãæ yuktam ; kÃraïÃbhÃve hi kÃryabhÃva autsargika÷ ; sa ca kÃraïasattayÃ apodyate /
asti cÃbhede kÃraïasatteti kanake j¤Ãte j¤ÃtÃ eva kuï¬alÃdaya iti tajjij¤ÃsÃj¤ÃnÃni cÃnarthakÃni syu÷ /
tena yasmin g­hyamÃïe yanna g­hyate tattato bhidyate ; yathÃ karabhe g­hyamÃïe 'g­hyamÃïe rÃsabha÷ karabhÃt /
g­hyamÃïe ca dÆrato hemni na g­hyante tasya bhedÃ÷ kuï¬alÃdaya÷ ; tasmÃtte hemno bhidyante /

kathaæ tarhi hema kuï¬alamiti sÃmÃnÃdhikaraïyam iti cet, na hyÃdhÃrÃdheyabhÃve samÃnÃÓrayatve vÃ   vÃ sÃmÃnÃdhikaraïyamityuktam /
athÃnuv­ttivyÃv­ttivyavasthÃ ca hemni j¤Ãte kuï¬alÃdijij¤ÃsÃ ca katham ? na khalvabhede aikÃntike 'naikÃntike caitadubhayamupapadyate ityuktam /
tasmÃdbhedÃbhedayoranyatarasminnavaheye 'bhedo pÃdÃnaiva bhedakalpanÃ, na bhedopÃdÃnÃbhedakalpaneti yuktam /
bhidyamÃnatantratvÃdbhedasya, bhidyamÃnÃnÃæ ca pratyekamekatvÃt, ekÃbhÃve cÃnÃÓrayasya bhedasyÃyogÃt, ekatvasya ca bhedÃnadhÅnatvÃt, nÃyamayaæ iti ca bhedagrahasya pratiyogigrahasÃpek«atvÃt, ekatvagrahasya cÃnyÃnapek«atvÃt, abhedopÃdÃnaivÃnirvacanÅyabhedakalpaneti sÃæpratam /
tathÃ ca Óruti÷ 'm­ttiketyeva satyam' iti /
tasmÃt kÆÂasthanityataiva pÃramÃrthikÅ. na pariïÃminityateti siddham /

#<vyomavat>#iti ca d­«ÂÃnta÷ parasiddha÷, asmanmate tasyÃpi kÃryatvenÃnityatvÃt /
atra ca #<kÆÂasthanityam>#iti nirvartyakarmatÃmapÃkaroti /
#<sarvavyÃpi>#iti prÃpyakarmatÃm /
#<sarvavikriyÃrahitam>#iti vikÃryakarmatÃm /
#<niravayavam>#iti saæskÃryakarmatÃm /
vrÅhÅïÃæ khalu prok«aïena saæskÃrÃkhyoæ'Óo yathÃ janyate, naivaæ brahmaïi kaÓcidaæÓa÷ kriyÃdheyo 'sti, anavayavatvÃt ; anaæÓatvÃdityartha÷ /
puru«ÃrthatÃmÃha- #<nityat­ptam>#iti /
t­ptyÃ du÷kharahitaæ sukhamupalak«ayati /
k«uddu÷khaniv­ttisahitaæ hi sukhaæ t­pti÷ /
sukhaæ cÃpratÅyamÃnaæ na puru«Ãrtha ityata Ãha-

#<svaya¤jyoti÷>#iti /

tadevaæ svamatena mok«Ãkhyaæ phalaæ nityaæ ÓrutyÃdibhirupapÃdya kriyÃni«pÃdyasya tu mok«asyÃnityatvaæ prasa¤jayati-

#<tadyadi>#iti /
na cÃgamabÃdha÷, Ãgamasyoktena prakÃreïopapatte÷ /
api ca j¤ÃnajanyÃpÆrvajanito mok«o naiyogika ityasyÃrthasya santi bhÆyasya÷ Órutayo nivÃrikÃ ityÃha- #<api ca brahma veda>#iti /
avidyÃdvayapratibandhÃpanayamÃtreïa ca vidyÃyÃ mok«asÃdhanatvam, na svato 'pÆrvotpÃdena vÃ ityatrÃpi ÓrutirudÃharati- #<tvaæ hi na÷ pitÃ>#iti /
na kevalamasminnarthe ÓrutyÃdaya÷, api tvak«apÃdÃcÃryasÆtramapi nyÃyamÆlamastÅtyÃha- #<tathÃ cÃcÃryapraïÅtam>#iti /
ÃcÃryaÓcoktalak«aïa÷ purÃïe-

Ãcinoti ca ÓÃstrÃrthamÃcÃre sthÃpayatyapi /

svayamÃcarate yasmÃdÃcÃryastena cocyate //
iti /
tena hi praïÅtaæ sÆtram-'du÷khajanmaprav­ttido«amithyÃj¤ÃnÃnÃmuttarottarÃpÃye tadanantarÃpÃyÃdapavarga÷' iti /
pÃÂhÃpek«ayÃ kÃraïamuttaram, kÃryaæ ca pÆrvam ; kÃraïÃpÃye kÃryÃpÃya÷, kaphÃpÃye iva kaphodbhavasya jvarasyÃpÃya÷ /
janmÃpÃye da÷khÃpÃya÷ ; prav­ttyapÃye janmÃpÃya÷ ; do«ÃpÃye prav­ttyapÃya÷ ; mithyÃj¤ÃnÃpÃye do«ÃpÃya÷ /
mithyÃj¤Ãnaæ cÃvidyÃ rÃgÃdyupajananakrameïa d­«Âenaiva saæsÃrasya paramaæ nidÃnam /
sÃ ca tattvaj¤Ãnena brahmÃtmaikatvavij¤ÃnenaivÃvagatiparyantena virodhinÃ nivartyate /
tato 'vidyÃniv­ttyÃ brahmasvarÆpÃvirbhÃvo mok«a÷ ; na tu vidyÃkÃryastajjanitÃpÆrvakÃryo vÃ- iti sÆtrÃrtha÷ /
tattvaj¤ÃnÃnmithyÃj¤ÃnÃpÃya ityetÃvanmÃtreïa sÆtropanyÃsa÷ ; na tvak«apÃdasaæmataæ tattvaj¤Ãnamiha saæmatam /
tadanenÃcÃryÃntarasaævÃdenÃyamartho d­¬hÅk­ta÷ /

syÃdetat /
naikatvavij¤Ãnaæ yathÃvasthitavastuvi«ayam, yena mithyÃj¤Ãnaæ bhedÃvabhÃsaæ nivartayanna vidhivi«ayo bhavet ; api tu saæpadÃdirÆpam /
tathÃ ca vidhe÷ prÃgaprÃptaæ puru«ecchayÃ kartavyaæ sat vidhigocaro bhavi«yati; yathÃ v­ttyantaratvena manaso viÓvedevasÃmyÃdviÓvÃndevÃnmanasi saæpÃdya mana ÃlambanamavidyamÃnasamaæ k­tvÃ prÃdhÃnyena saæpÃdyÃnÃæ viÓve«Ãmeva devÃnÃmanucintanam, tena cÃnantalokaprÃpti÷ ; evaæ cidrÆpasÃmyÃjjÅve brahmasvarÆpaæ saæpÃdya jÅvamÃlambanamavidyamÃnasamaæ k­tvÃ prÃdhÃnyena brahmÃnucintanam, tena cÃm­tatvaphalaprÃpti÷ /
adhyÃse tvÃlambanasyaiva prÃdhÃnyenÃropitatadbhÃvasyÃnucintanam ; yathÃ 'mano brahmetyupÃsÅta', 'Ãdityo brahmetyÃdeÓa÷' ; evaæ jÅvamabrahma 'brahmetyupÃsÅta' iti /

kriyÃviÓe«ayogÃdvÃ, yathÃ 'vÃyurvÃva saævarga÷', 'prÃïo vÃva saævarga÷' ; bÃhyÃ khalu vÃyudevatÃ saævarga÷ ; bÃhyÃ khalu vÃyudevatÃ saævarga÷ ; sa hi vahnyÃdÅn saæv­Çkte ; mahÃpralayasamaye hi vÃyurvahnyÃdÅnsaæv­tya saæh­tyÃtmani sthÃpayati /
yathÃha dravi¬ÃcÃrya÷- 'saæharaïÃdvÃ saævaraïÃdvÃ svÃtmÅbhÃvÃdvÃyu÷ saævarga÷' iti /
adhyÃtmaæ ca prÃïa÷ saævarga iti ; sa hi sarvÃïi vÃgÃdÅni saæv­Çkte ; prÃyaïakÃle hi sa eva sarvÃïÅndriyÃïi saæg­hyotkrÃmatÅti /
seyaæ saævargad­«ÂirvÃyau prÃïe ca daÓÃÓÃgataæ jagaddarÓayati yathÃ, evaæ jÅvÃtmani b­æhaïakriyayÃ brahmad­«Âism­tatvÃya phalÃya kalpata iti /
tadete«u tri«vapi pak«e«vÃtmadarÓanopÃsanÃdaya÷ pradhÃnakarmÃïi, apÆrvavi«ayatvÃt, stutaÓastravat; ÃtmÃ tu dravyaæ karmaïi guïa iti /
saæskÃro vÃtmano darÓanaæ vidhÅyate /
yathÃ darÓapÆrïamÃsaprakaraïe 'patnyavek«itamÃjyaæ bhavati' iti samÃmnÃtam, prakaraïinÃ ca g­hÅtamupÃæÓuyÃgÃÇgabhÆtÃjyadravyasaæskÃratayÃ, avek«aïaæ guïakarma vidhÅyate, evaæ kart­tvena kratvaÇgabhÆte Ãtmani 'ÃtmÃ vÃ are dra«Âavya÷' iti darÓanaæ guïakarma vidhÅyate, 'yaistu dravyaæ cikÅr«yate guïastatra pratÅyeta' iti nyÃyÃt /
ata Ãha- #<na cedaæ brahmÃtmaikatvavij¤Ãnam>#iti /
kuta÷ ? #<saæpadÃdirÆpe hi brahmÃtmaikatvavij¤Ãne>#iti /
darÓapÆrïamÃsaprakaraïe hi samÃmnÃtamÃjyÃvek«aïaæ tadaÇgabhÆtÃjyasaæskÃra iti yujyate /
na ca 'ÃtmÃ vÃ are dra«Âavya÷' ityÃdi kasyacitprakaraïe samÃmnÃtam /
na cÃnÃrabhyÃdhÅtamapi 'yasya parïamayÅ juhÆrbhavati' ityavyabhicaritakratusaæbandhajuhÆdvÃreïa juhÆpadaæ kratuæ smÃrayadvÃkyena yathÃ parïatÃyÃ÷ kratuÓe«abhÃvamÃpÃdayati, naivamÃtmÃpyavyabhicÃritakratusaæbandha÷, yena taddarÓanaæ kratvaÇgaæ sadÃtmÃnaæ kratvarthaæ saæskuryÃt /
tena yadyapyayaæ vidhi÷, tathÃpi 'suvarïaæ hiraïyaæ bhÃryam' itivat viniyogabhaÇgena pradhÃnakarmaiva, apÆrvavi«ayatvÃt, na guïakarmeti sthavÅyastayaitaddÆ«aïamanabhidhÃya sarvapak«asÃdhÃraïaæ dÆ«aïamuktam /
tadatirohitÃrthatayÃ na vyÃkhyÃtam /

kiæ ca j¤ÃnakriyÃvi«ayatvavidhÃnamasya bahuÓrutiviruddhamityÃha- #<na ca vidikriya>#iti /
ÓaÇkate- #<avi«ayatve>#iti /
tataÓca ÓÃntikarmaïi vetÃlodaya iti bhÃva÷ /
nirÃkaroti- #<na># /
kuta÷? #<avidyÃkalpitabhedaniv­ttiparatvÃt>#iti /
sarvameva hi vÃkyaæ nedantayÃ vastubhedaæ bodhayitumarhati /
na hÅk«uk«Åragu¬ÃdÅnÃæ madhurarasabheda÷ Óakya ÃkhyÃtum /
evamanyatrÃpi sarvatra dra«Âavyam /
tena pramÃïÃntarasiddhe laukike evÃrthe yadÃ gatirid­ÓÅ Óabdasya, tadÃ kaiva kathÃ pratyagÃtmanyalaukike /
adÆraviprakar«eïa tu katha¤citpratipÃdanamihÃpi samÃnam /
tvaæpadÃrtho hi pramÃtÃ pramÃïÃdhÅnayÃ pramityÃ prameyaæ ghaÂÃdi vyÃpnotÅtyavidyÃvilasitam /
tadasya avi«ayÅbhÆtodÃsÅnatatpadÃrthapratyagÃtmasÃmÃnÃdhikaraïyena pramÃt­tvÃbhÃvÃt tanniv­ttau pramÃïÃdayastisro vidhÃ nivartante /
na hi pakturavastutve pÃkyapÃkapacanÃni vastusanti bhavitumarhantÅti /
tathÃ hi-

vigalitaparÃgv­ttyarthatvaæ padasya tadastadÃ tvamiti hi padanaikÃrthatve tvamityapi yatpadam /

tadapi ca tadÃ gatvaikÃrthyaæ viÓuddhacidÃtmatÃæ tyajati sakalÃnkart­tvÃdÅnpadÃrthamalÃnnijÃn //


ityÃntaraÓloka÷ /
atraivÃrthe ÓrutÅrudÃharati,- #<tathÃ ca ÓÃstram-yasyÃmatam>#iti /
prak­tamupasaæharati- #<ato 'vidyÃkalpita>#

iti /

parapak«e mok«asyÃnityatÃmÃpÃdayati- #<yasya tu>#iti /
kÃryamapÆrvaæ yÃgÃdivyÃpÃrajanyam ; tadapek«ate mok«a÷ svotpattÃviti /
#<tayo÷ pak«ayo÷>#iti ; nirvartyavikÃryayo÷ /
k«aïikaæ vij¤ÃnamÃtmeti bauddhÃ÷ /
tathÃ ca viÓuddhavij¤ÃnotpÃdo mok«a iti nirvartyo mok«a÷ /
anye«Ãæ tu saæskÃrarÆpÃvasthÃmapahÃya yÃ kaivalyÃvasthÃvÃptirÃtmana÷ sa mok«a iti vikÃryo mok«a÷ ; yathÃ payasa÷ pÆrvÃvasthÃpahÃnenÃvasthÃntaraprÃptirvikÃro dadhÅti /
tadetayo÷ pak«ayorna nityatÃ mok«asya, kÃryatvÃt, dadhighaÂÃdivat /

'atha yadata÷ paro divo jyotirdÅpyate' iti Óruterbrahmaïo vik­tÃvik­tadeÓabhedÃvagamÃdavik­tadeÓabrahmaprÃptisvarÆpÃsanÃdividhikÃryÃ bhavi«yati ; tathÃ ca prÃpyakarmatÃ brahmaïa ityata Ãha- #<na cÃpyatvenÃpi>#iti /
anyadanyena vik­tadeÓaparihÃïyÃvik­tadeÓaæ prÃpyate /
tadyathopavelaæ jaladhiratibahalacapalakallolamÃlÃparasparÃsphÃlanasamullasatphenapu¤jastabakatayÃ vik­ta÷, madhye tu praÓÃntasakalakallolopasarga÷ svaccha÷ sthiratayÃvik­ta÷, tasya madhyamavik­taæ pautika÷ potena prÃpnoti /
jÅvastu brahmaiveti kiæ kena prÃpyatÃm? bhedÃÓrayÃtvÃtprÃpterityartha÷ /

atha jÅvo brahmaïo bhinnastathÃpi na tena brahmÃpyate, brahmaïo vibhutvena nityaprÃptatvÃdityÃha - #<svarÆpavyatiriktatve 'pi>#iti /

saæskÃrakarmatÃmapÃkaroti- #<nÃpi saæskÃrya>#iti /
dvayÅ hi saæskÃryatÃ, guïÃdhÃnena vÃ, yathÃ bÅjapÆrakusumasya lÃk«ÃrasÃvaseka÷ ; tena hi tatkusumaæ saæsk­taæ lÃk«Ãrasasavarïaæ phalaæ prasÆte ; do«Ãpanayena vÃ ; yathÃ malinamÃdarÓatalaæ nigh­«Âami«ÂakÃcÆrïenodbhÃsitabhÃsvaratvaæ saæsk­taæ bhavati /
tatra na tÃvadbrahmaïi guïÃdhÃnaæ saæbhavati /
guïo hi brahmaïa÷ svabhÃvo vÃ bhinno vÃ  ? svabhÃvaÓcet kathamÃdheya÷, tasya nityavÃt /
bhinnatve tu kÃryatvena mok«asyÃnityatvaprasaÇga÷ /
na ca bhede dharmadharmibhÃva÷, gavÃÓvavat /
bhedÃbhedaÓca vyudasta÷, virodhÃt /
tadanenÃbhisaædhinoktam- #<anÃdheyÃtiÓayabrahmasvarÆpatvÃnmok«asya>#iti /
dvitÅyaæ pak«aæ pratik«ipati- #<nÃpi do«Ãpanayanena>#iti /
aÓuddhi÷ satÅ darpaïe nivartate ; na tu brahmaïi asatÅ nivartanÅyÃ, nityaniv­ttatvÃdityartha÷ /

ÓaÇkate- #<svÃtmadharma eva>#iti /
brahmasvabhÃva eva mok«o 'nÃdyavidyÃmalÃv­ta upÃsanÃdikriyayÃtmani saæskriyamÃïe 'bhivyajyate, na tu kriyate /
etaduktaæ bhavati- nityaÓuddhatvamÃtmano 'siddham, saæsÃrÃvasthÃyÃmavidyÃmalinatvÃditi /
ÓaÇkÃæ nirÃkaroti- #<na># /
kuta÷ ? #<kriyÃÓrayatvÃnupapatte÷># /
nÃvidyÃ brahmÃÓrayÃ, kiæ tu jÅve ; sÃ tvanirvacanÅyetyuktam ; tena nityaÓuddhameva brahma /
abhyupetya tvaÓuddhiæ kriyÃsaæskÃryatvaæ dÆ«yate /
kriyÃ hi brahmasamavetÃ vÃ brahma saæskuryÃt, yathÃ nighar«aïami«ÂakÃcÆrïasaæyogavibhÃgapracayo nirantara ÃdarÓatalasamaveta÷ ; anyasamavetÃ vÃ /
na tÃvadbrahmadharma÷ kriyÃ, tasyÃ÷ svÃÓrayavikÃrahetutvena brahmaïo nityatvavyÃghÃtÃt /
anyÃÓrayÃ tu kathamanyasyopakaroti, atiprasaÇgÃt /
na hi darpaïe nigh­«yamÃïe maïirviÓuddho d­«Âa÷ /
#<taccÃni«Âam>#iti /
tadÃ bÃdhanaæ parÃm­Óati /

atra vyabhicÃraæ codayati- #<nanu dehÃÓrayayÃ>#iti /

pariharati- #<na dehasaæhatasya>#iti /
anÃdyanirvÃcyÃvidyopadhÃnameva brahmaïo jÅva iti ca k«etraj¤a iti cÃcak«ate /

sa ca sthÆlasÆk«maÓarÅrendriyÃdisaæhatastatsaæghÃtamadhyapatitastadabhedenÃhamitipratyayavi«ayÅbhÆta÷ ; ata÷ ÓarÅrÃdisaæskÃra÷ ÓarÅrÃdidharmo 'pyÃtmano bhavati, tadabhedÃdhyavasÃyÃt ; yathÃ aÇgarÃgadharma÷ sugandhitÃ kÃminÅnÃæ vyapadiÓyate /
tenÃtrÃpi yadÃÓritÃ kriyÃ sÃævyavahÃrikapramÃïavi«ayÅk­tÃ tasyaiva saæskÃro nÃnyasyeti na vyabhicÃra÷ /
tattvatastu na kriyÃ na saæskÃra iti /
sanidarÓanaæ tu Óe«amadhyÃsabhÃ«ye eva k­tavyÃkhyÃnamiti neha vyÃkhyÃtam /
#<tayoranya÷ pippalam>#iti /
anyo jÅvÃtmÃ /
pippalaæ karmaphalam /
#<anaÓnannanya>#iti /
paramÃtmÃ /
saæhatasyaiva bhokt­tvamÃha mantravarïa÷- #<Ãtmendriya>#iti /
anupahitaÓuddhasvabhÃvabrahmapradarÓanaparau mantrau paÂhati- #<eko deva>#iti /
Óukraæ dÅptimat ; avraïaæ du÷kharahitam ; asrÃviraæ avigalitam, avinÃÓÅti yÃvat /
upasaæharati- #<tasmÃt>#iti /

nanu mÃ bhÆnnirvartyÃdikarmatÃcatu«ÂayÅ ; pa¤camÅ tu kÃcit vidhÃ bhavi«yati, yayÃ mok«asya karmatÃ ghaÂi«yata ityata Ãha- #<ato 'nyat>#iti /
ebhya÷ prakÃrebhyo na prakÃrÃntaramanyadasti, yato mok«asya kriyÃnupraveÓo bhavi«yati /
etaduktaæ bhavati- catas­ïÃæ vidhÃnÃæ madhye 'nyatamatayÃ kriyÃphalatvaæ vyÃptam ; sÃ ca mok«ÃdvyÃvartamÃnÃ vyÃpakÃnupalabdhyÃ mok«asya kriyÃphalatvaæ vyÃvartayatÅti /
tatkiæ mok«e kriyaiva nÃsti ? tathÃ ca tadarthÃni ÓÃstrÃïi tadarthÃÓca prav­ttayo 'narthakÃnÅtyata upasaæhÃravyÃjenÃha- #<tasmÃjj¤Ãnamekam>#iti /

atha j¤Ãnaæ kriyÃ mÃnasÅ kasmÃnna vidhigocara÷ ? kasmÃcca tasyÃ÷ phalaæ nirvartyÃdi«vanyatamaæ na mok«a÷ ? iti codayati- #<nanu j¤Ãnam>#iti /
pariharati- #<na># /
kuta÷ ? #<vailak«aïyÃt># /
ayamartha÷-satyam, j¤Ãnaæ mÃnasÅ kriyÃ ; tviyaæ brahmaïi phalaæ janayitumarhati, tasya svayaæprakÃÓatayÃ vidikriyÃkarmabhÃvÃnupapatterityuktam /
tadetasminvailak«aïye sthite eva vailak«aïyÃntaramÃha- #<kriyÃ hi nÃma sÃ>#iti /
#<yatra>#vi«aye  #<vastusvarÆpanirapek«aiva codyate>#- yathÃ devatÃsaæpradÃnakahavirgrahaïe devatÃvastusvarÆpÃnapek«Ã devatÃdhyÃnakriyÃ ; yathÃ vÃ yo«iti agnivastvanapek«Ãgnibuddhi÷- #<yÃ sÃ kriyÃ hi nÃma>#iti yojanÃ /
na hi 'yasyai devatÃyai havirg­hÅtaæ syÃttÃæ dhyÃyedva«aÂkari«yan' ityasmÃdvidhe÷ prÃgdevatÃdhyÃnaæ prÃptam /
prÃptaæ tvadhÅtavedÃntasya viditapadatadarthasaæbandhasyÃdhigataÓabdanyÃyatattvasya 'sadeva somyedam' ityÃde÷  'tattvamasi' ityantÃtsaædarbhÃt brahmÃtmabhÃvaj¤Ãnam, ÓabdapramÃïasÃmarthyÃt, indriyÃrthasaænikar«asÃmarthyÃdiva praïihitamanasa÷ sphÅtÃlokamadhyavartikumbhÃnubhava÷ /
na hyasau svasÃmagrÅbalalabdhajanmÃ manujecchayÃnyathÃkartumakartuæ vÃ Óakya÷, devatÃdhyÃnavat, yenÃrthavÃnatra vidhi÷ syÃt /
na copÃsanÃ vÃnubhavaparyantatÃ vÃsya vidhergocara÷, tayoranvayavyatirekÃvadh­tasÃmarthyayo÷ sÃk«ÃtkÃre vÃ anÃdyavidyÃpanaye vÃ vidhimantareïa prÃptatvena puru«ecchayÃnyathÃkartumakartuæ vÃ aÓakyatvÃt /
tasmÃdbrahmaj¤Ãnaæ mÃnasÅ kriyÃpi na vidhigocara÷ /
puru«acittavyÃpÃrÃdhÅnÃyÃstu kriyÃyÃ vastusvarÆpanirapek«itÃ kvacidavirodhinÅ, yathÃ devatÃdhyÃnakriyÃyÃ÷ ; na hyatra vastusvarÆpeïa kaÓcidvirodha÷ ; kvacidvastusvarÆpavirodhinÅ, yathÃ yo«itpuru«ayoragnibuddhi÷-ityetÃvatÃ bhedena nidarÓanÃmithunadvayopanyÃsa÷ /
#<kriyaiva>#ityevakÃreïa vastutantratvamapÃkaroti /

nanu 'ÃtmetyevopÃsÅta' ityÃdayo vidhaya÷ ÓrÆyante /
na ca te pramattagÅtÃ÷ ; tulyaæ hi sÃæpradÃyikam ; tasmÃdvidheyenÃtra bhavitavyamityata Ãha- #<tadvi«aye liÇgÃdaya>#iti /
satyaæ ÓrÆyante liÇgÃdaya÷ ; na tvamÅ vidhivi«ayÃ÷, tadvi«ayatve 'prÃmÃïyaprasaÇgÃt /
heyopÃdeyavi«ayo hi vidhi÷ /
sa eva ca heya upÃdeyo vÃ, yaæ puru«a÷ kartumakartumanyathÃ vÃ kartuæ  Óaknoti /
tatraiva ca  samartha÷ kartÃdhik­to niyojyo bhavati /
na caivaæbhÆtÃnyÃtmaÓravaïamananopÃsanadarÓanÃnÅti vi«ayatadanu«ÂhÃtrorvidhivyÃpakayorabhÃvÃdvidherabhÃva iti prayuktÃ api liÇÃdaya÷ pravartanÃyÃmasamarthÃ upala iva k«urataik«ïyaæ kuïÂhamapramÃïÅbhavantÅti /
#<aniyojyavi«ayatvÃt>#iti ; samartho hi kartÃdhikÃrÅ niyojya÷ ; asÃmarthye tu na kart­tÃ ; tato nÃdhik­ta÷, ato na niyojya ityartha÷ /

yadi virodhÃbhÃnna vidhivacanÃni, kimarthÃni tarhi vacanÃnyetÃni vidhicchÃyÃnÅti p­cchati- #<kimarthÃni>#iti /
na cÃnarthakÃni yuktÃni, svÃdhyÃyavidhyadhÅnagrahaïatvÃnupapatteriti bhÃva÷ /
uttaram- #<svÃbhÃvika>#iti /
anyata÷ prÃptÃ eva hi ÓravaïÃdayo vidhisarÆpairvÃkyairanÆdyante /
na cÃnuvÃdo 'pyaprayojana÷, prav­ttiviÓe«akaratvÃt /
tathÃhi- tattadi«ÂÃni«Âavi«ayepsÃjihÃsÃpah­tah­dayatayÃ bahirmukho na pratyagÃtmani mana÷ samÃdhÃtumarhati /
ÃtmaÓravaïÃdividhisarÆpaistu vacanairmanaso vi«ayasrota÷ khilÅk­tya pratyagÃtmasrota udghÃÂyata iti prav­ttiviÓe«akaratÃ anuvÃdÃnÃmastÅti saprayojanatayÃ svÃdhyÃyavidhyadhÅnagrahaïatvamupapadyata iti /

yacca coditamÃtmaj¤Ãnamanu«ÂhÃnÃnaÇgatvÃdapuru«Ãrtha iti tadayuktam ; svato 'sya puru«Ãrthatve siddhe yadanu«ÂhÃnÃnaÇgatvaæ tadbhÆ«aïaæ na dÆ«aïamityÃha- #<yadapi>#iti /
#<anusaæjvaret>#ÓarÅraæ tapyamÃnamanutapyeta /
sugamamanyat /
prak­tamupasaæharati- #<tasmÃnna pratipatti>#iti /

prak­tisiddhyarthamekadeÓimataæ dÆ«ayitumanubhÃ«ate- #<yadapi kecidÃhu÷>#iti /
dÆ«ayati- #<tanna>#iti /
idamatrÃkÆtam-

kÃryabodhe yathÃ ce«ÂÃ liÇgaæ har«ÃdayastathÃ /

siddhabodher'thavattaivaæ ÓÃstratvaæ hitaÓÃsanÃt //


yadi hi padÃnÃæ kÃryÃbhidhÃne tadarthasvÃrthÃbhidhÃne vÃ niyamena v­ddhavyavahÃre sÃmarthyamabadh­taæ bhavet, na bhavedaheyÃnupÃdeyabhÆtabrahmÃtmatÃparatvamupani«adÃm ; tatrÃviditasÃmarthyatvÃtpadÃnÃæ loke, tatpÆrvakatvÃcca vaidikÃrthapratÅte÷ /
atha tu bhÆte 'pyarthe padÃnÃæ loke Óakya÷ saægatigraha÷, tata upani«adÃntatparatvaæ paurvÃparyaparyÃlocanayÃvagamyamÃnamapahnutya na kÃryaparatvaæ Óakyaæ kalpayitum, ÓrutahÃnyaÓrutakalpanÃprasaÇgÃt /
tatra tÃvadevamakÃryer'the na saægatigraha÷, yadi tatpara÷ prayogo na loke d­Óyeta, tatpratyayo vÃ vyutpannasyonnetuæ na Óakyete /
na tÃvattatpara÷ prayogo na d­Óyate loke,

kutÆhalabhayÃdiniv­ttyarthÃnÃmakÃryaparÃïÃæ padasaædarbhÃïÃæ prayogasya loke bahulamupalabdhe÷ /
tadyathÃ- Ãkhaï¬alÃdilokapÃlacakravÃlÃdhivasati÷ siddhavidyÃdharagandharvÃpsara÷parivÃro brahmalokÃvatÅrïamandÃkinÅpÃtha÷pravÃhaprapÃtadhautakaladhautamayaÓilÃtalo nandanÃdipramadÃvanavihÃrimaïimayaÓakuntakamanÅyaninadamanohara÷ parvatarÃja÷ sumeruriti ; nai«a bhujaÇgo rajjuriyamityÃdi÷ /
nÃpi bhÆtÃrthabuddhirvyutpannapuru«avartinÅ na ÓakyÃ samunnetum, har«Ãderunnayanahoto÷ saæbhavÃt /
tathÃ hi- aviditÃryajanabhÃ«Ãrtho dravi¬o nagaragamanodyato rÃjamÃrgÃbhyarïaæ devadattamandiramadhyÃsÅna÷ pratipannajanakÃnandanibandhanaputrajanmÃ vÃrttÃhÃreïa saha nagarasthadevadattÃbhyÃÓamÃgata÷ paÂavÃsopÃyanÃrpaïapura÷saraæ 'di«ÂyÃ vardhase devadatta putraste jÃta÷' iti vÃrttÃhÃravyÃhÃraÓravaïasamanantaramupajÃtaromÃ¤caka¤cukaæ vikasitanayanotpalamatismeramukhamahotpalamavalokya devadattamutpannapramodamanumimÅte ; pramodasya ca prÃgabhÆtasya tadvyÃhÃraÓravaïasamanantaraæ prabhavatastaddhetutÃm ; na cÃyamapratipÃdayan har«ahetumarthaæ har«Ãya kalpata ityanena har«aheturartha ukta iti pratipadyate ; har«ahetvantarasya cÃpratÅte÷ putrajanmanaÓca taddhetoravagamÃttadeva vÃrttÃhÃreïÃbhyadhÃyÅti niÓcinoti /
evaæ bhayaÓokÃdayo 'pyudÃhÃryÃ÷ /
tathÃ ca prayojanavattayÃ bhÆtÃrthÃbhidhÃnasya prek«Ãvatprayogo 'pyupapanna÷ /
evaæ ca brahmasvarÆpaj¤Ãnasya paramapuru«ÃrthahetubhÃvÃdanupadiÓatÃmapi puru«aprav­ttiniv­ttÅ vedÃntÃnÃæ puru«ahitÃnuÓÃsanÃcchÃstratvaæ siddhaæ bhavati /
tatsiddhametat- vivÃdÃdhyÃsitÃni vacanÃni bhÆtÃrthavi«ayÃïi, bhÆtÃrthavi«ayapramÃjanakatvÃt ; yadyadvi«ayapramÃjanakaæ tattadvi«ayaæ, yathÃ rÆpÃdivi«ayaæ cak«urÃdi ; tathÃ caitÃni ; tasmÃttatheti /
tasmÃtsu«ÂhÆktam- #<tanna; aupani«adasya puru«asyÃnanyaÓe«atvÃt>#iti /
upanipÆrvÃtsaderviÓaraïÃrthÃtkvipyupani«atpadaæ vyutpÃditam, upanÅya advayaæ brahma savÃsanÃmavidyÃæ hinastÅti brahmavidyÃmÃha ; taddhetutvÃdvedÃntÃ apyupani«ada÷ ; tato vidita÷ aupani«ada÷ puru«a÷ /

etadeva vibhajate- #<yo 'sÃvupani«atsveva>#iti /
ahaæpratyayavi«ayÃdbhinatti- #<asaæsÃrÅ>#iti /
ata eva kriyÃrahitatvÃccaturvidhadravyavilak«aïa÷ /
ataÓca caturvidhadravyavilak«aïo yadanyaÓe«a÷ /
anyaÓe«aæ hi bhÆtaæ dravyaæ cikÅr«itaæ sadutpattyÃdyÃpyaæ saæbhavati, yathÃ 'yÆpaæ tak«ati' ityÃdi /
yatpunaranyaÓe«aæ bhÆtabhÃvyupayogarahitam, yathÃ 'suvarïaæ bhÃryam', 'saktÆn juhoti' ityÃdi, na tasyotpattyÃdyÃpyatÃ /

kasmÃtpunarasyÃnanyaÓe«atetyata Ãha- yata÷ #<svaprakaraïastha÷># /
upani«adÃmanÃrabhyÃdhÅtÃnÃæ paurvÃparyaparyÃlocanayÃ puru«apratipÃdanaparatvena puru«asyaiva prÃdhÃnyenedaæ prakaraïam /
na ca juhvÃdivadavyabhicaritakratusaæbandha÷ puru«a ityupapÃditam /
ata÷ svaprakaraïastha÷ so 'yaæ tathÃvidha upani«adbhya÷ pratÅyamÃno na nÃstÅti Óakyo vaktumityartha÷ /

syÃdetat /
mÃnÃntarogocaratvenÃg­hÅtasaægatitayÃ apadÃrthasya brahmaïo vÃkyÃrthatvÃnupapatte÷ kathamupani«adarthatetyata Ãha- #<sa e«a neti netyÃtmetyÃtmaÓabdÃt># /
yadyapi gavÃdivanmÃnÃntaragocaratvamÃtmano nÃsti, tathÃpi prakÃÓÃtmana eva satastattadupÃdhiparihÃïyÃ Óakyaæ vÃkyÃrthatvena nirÆpaïam, hÃÂakasyeva kaÂakakuï¬alÃdiparihÃïyÃ /
na hi prakÃÓa÷ svasaævedano na bhÃsate ; nÃpi tadavacchedaka÷ kÃryakaraïasaæghÃta÷ /
tena 'sa ena neti netyÃtmÃ' iti tattadavacchedaparihÃïyÃ b­hattvÃdÃpanÃcca svayaæprakÃÓa÷ Óakyo vÃkyÃt brahmeti cÃtmeti ca nirÆpayitumityartha÷ /

athopÃdhinirÃsavadupahitamapyÃtmarÆpaæ kasmÃnna nirasyata ityata Ãha- #<ÃtmanaÓca pratyÃkhyÃtumaÓakyatvÃt># /
prakÃÓo hi sarvasyÃtmÃ tadadhi«ÂhÃnatvÃcca prapa¤cavibhramasya /
na cÃdhi«ÂhÃnÃbhÃve vibhramo bhavitumarhati ; na hi jÃtu rajjvabhÃve rajjvÃæ bhujaÇga iti vÃ dhÃreti vÃ vibhramo d­«ÂapÆrva÷ /
api cÃtmÃna÷ prakÃÓasya bhÃsÃ prapa¤casya prabhÃ /
tathÃ ca Óruti÷ 'tameva bhÃntamanu bhÃti sarvaæ tasya bhÃsÃ sarvamidaæ vibhÃti' iti /
na cÃtmana÷ prakÃÓasya pratyÃkhyÃne prapa¤caprathÃ yuktÃ /
tasmÃdÃtmana÷ pratyÃkhyÃnÃyogÃdvedÃntebhya÷ pramÃïÃntarÃgocarasarvopÃdhirahitabrahmasvarÆpÃvagatisiddhirityartha÷ /

upani«atsvevÃvagata ityavadhÃraïamam­«yamÃïa Ãk«ipati- #<nanvÃtmÃ>#iti /
sarvajanÅnÃhaæpratyayavi«ayo hyÃtmÃ kartÃ bhoktÃ ca saæsÃrÅ, tatraiva ca laukikaparÅk«akÃïÃmÃtmapadaprayogÃt /
ya eva laukikÃ÷ ÓabdÃ÷, te eva vaidikÃ÷,

te eva ca te«ÃmarthÃ ityaupani«adamapyÃtmapadaæ tatraiva pravartitumarhati, nÃrthÃntare tadviparÅte ityartha÷ /

samÃdhatte- #<na>#ahaæpratyayavi«aya aupani«ada÷ puru«a÷ /
kuta÷ ? #<tatsÃk«itvena>#-ahaæpratyayavi«ayo ya÷ kartÃ kÃryakaraïasaæghÃtopahito jÅvÃtmÃ-tat sÃk«itvena, paramÃtmano 'haæpratyayavi«ayatvasya #<pratyuktatvÃt># /
etaduktaæ bhavati- yadyapi 'anena jÅvenÃtmanÃ' iti jÅvaparamÃtmano÷ pÃramÃrthikamaikyam, tathÃpi tasyopahitaæ rÆpaæ jÅva÷ ; Óuddhaæ tu rÆpaæ tasya sÃk«i ; tacca mÃnÃntarÃnadhigatamupani«adgocara iti /
etadeva prapa¤cayati- #<na hyahaæpratyayavi«aya>#iti /

#<vidhiÓe«atvaæ vÃ netuæ>#na Óakya÷ /
kuta÷ ? #<ÃtmatvÃdeva># /
na hyÃtmÃ anyÃrtha÷, anyattu sarvamÃtmÃrtham /
tathÃ ca Óruti÷ 'na vÃ are sarvasya kÃmÃya sarvaæ priyaæ bhavati Ãtmanastu kÃmÃya sarvaæ priyaæ bhavati' iti /
api cÃta÷ sarve«ÃmÃtmatvÃdeva na heyo nÃpyupÃdeya÷ /
sarvasya hi prapa¤cajÃtasya brahmaiva tattvamÃtmÃ ; na ca svabhÃvo heya÷, aÓakyahÃnatvÃt ; na copÃdeya÷, upÃttatvÃt /
tasmÃddheyopÃdeyavi«ayau vidhini«edhau na tadviparÅtamÃtmatattvaæ vi«ayÅkuruta iti sarvasya prapa¤cajÃtasyÃtmaiva tattvamiti /
etadupapÃdayati- #<sarvaæ hi vinaÓyadvikÃrajÃtaæ puru«Ãntaæ vinaÓyati># /
ayamartha÷- puru«o hi Órutism­tÅtihÃsapurÃïatadaviruddhanyÃyavyavasthÃpitatvÃtparamÃrthasan ; prapa¤castvanÃdyavidyopadarÓito 'paramÃrthasan /
yaÓca paramÃrthÃsan asau prak­ti÷ rajjutattvamiva sarvavibhramasya vikÃrasya /
ata evÃsyÃnirvÃcyatvenÃd­¬hasvabhÃvasya vinÃÓa÷ /
puru«astu paramÃrthasan ; nÃsau kÃraïasahasreïÃpyasan Óakya÷ kartum /
na hi sahasramapi Óilpino ghaÂaæ paÂayitumÅÓata ityuktam /
tasmÃdavinÃÓipuru«Ãnto vikÃravinÃÓa÷ ÓuktirajjutattvÃnta iva rajatabhujaÇgavinÃÓa÷ /
puru«a eva hi sarvasya prapa¤cavikÃrajÃtasya tattvam /
na ca puru«asyÃsti vinÃÓo yato 'nanta÷ /
vinÃÓa÷ syÃdityata Ãha- #<puru«o hi vinÃÓahetvabhÃvÃt>#iti /
na hi kÃraïÃni sahasramapyanyadanyathayitumÅÓata ityuktam /
atha mÃ bhÆtsvarÆpeïa puru«o heya upÃdeyo vÃ ; tadÅyastu kaÓciddharmo hÃsyate, kaÓciccopÃdÃsyata ityata Ãha- #<vikriyÃhetvabhÃvÃcca kÆÂasthanitya÷># /
trividho 'pi dharmalak«aïÃvasthÃpariïÃmalak«aïo vikÃro nÃstÅtyuktam /
api cÃtmana÷ paramÃrthasato dharmo 'pi paramÃrthasanniti na tasyÃtmavadanyathÃtvaæ kÃraïai÷ Óakyaæ kartum /
na ca dharmÃnyathÃtvÃdanyo vikÃra÷ /
tadidamuktam- #<vikriyÃhotvabhÃvÃt>#iti /
sugamamanyat /

yatpunarekadeÓinÃ ÓÃstravidvacanaæ sÃk«itvenÃnukrÃntaæ tadanyathopapÃdayati- #<yadapi ÓÃstratÃtparyavidÃmanukramÃïam>#iti /
'd­«Âo hi tasyÃrtha÷ prayojanavadarthÃvabodhanam' iti vaktavye, dharmajij¤ÃsÃyÃ÷ prak­tatvÃddharmasya ca karmatvÃt 'karmÃvabodhanam' ityuktam /
na tu siddharÆpabrahmÃvabodhanavyÃpÃraæ vedasya vÃrayati /
na hi somaÓarmaïi prak­te tadguïÃbhidhÃnaæ parisaæca«Âe vi«ïuÓarmaïo guïavattÃm /
vidhiÓÃstraæ vidhÅyamÃnakarmavi«ayam ; prati«edhaÓÃstraæ ca prati«idhyamÃnakarmavi«ayamityubhayamapi karmÃvabodhanaparam /
api ca 'ÃmnÃyasya kriyÃrthatvÃt' iti ÓÃstrak­dvacanam /
tatrÃrthagrahaïaæ yadyabhidheyavÃci tato bhÆtÃrthÃnÃæ dravyaguïakarmaïÃmÃnarthakyamanabhidheyatvaæ prasajyeta ; na hi te kriyÃrthÃ ityata Ãha- #<api cÃmnÃyasya>#iti /
yadyucyeta- na hi kriyÃrthatvaæ kriyÃbhidheyatvam, api tu kriyÃprayojanatvam ; dravyaguïaÓabdÃnÃæ ca kriyÃrthatvenaiva bhÆtadravyaguïÃbhidhÃnam, na svani«ÂhatayÃ /
yathÃhu÷ ÓÃstravida÷ 'codanÃ hi bhÆtaæ bhavantam' ityÃdi /
etaduktaæ bhavati, kÃryamarthamavagamayantÅ codanÃ tadarthaæ bhÆtÃdikamapyarthaæ gamayatÅti-tatrÃha- #<prav­ttiniv­ttivyatirekeïa bhÆtaæ cet>#iti /
ayamabhisaædhi÷-na tÃvatkÃryÃrthÃ eva svÃrthe padÃnÃæ saægatigraho nÃnyÃrtha ityupapÃditaæ bhÆte 'pyarthe vyutpattiæ darÓayadbhi÷ /
nÃpi svÃrthamÃtraparataiva padÃnÃm /
tathÃ sati na vÃkyÃrthapratyaya÷ syÃt /
na hi pratyekaæ svapradhÃnatayÃ guïapradhÃnabhÃvarahitÃnÃmekavÃkyatÃ d­«ÂÃ /
tasmÃtpadÃnÃæ svÃrthamabhidadhatÃmekaprayojanavatpadÃrthaparatayaikavÃkyatÃ /
tathÃ ca tattadarthÃntaraviÓi«ÂaikavÃkyÃrthapratyaya upapanno bhavati /

yathÃhu÷ ÓÃstravida÷-

sÃk«Ãdyadyapi kurvanti padÃrthapratipÃdanam /

varïÃstathÃpi naitasminparyavasyanti ni«phale //


vÃkyÃrthamitaye te«Ãæ prav­ttau nÃntarÅyakam /

pÃke jvÃleva kÃ«ÂhÃnÃæ padÃrthapratipÃdanam //


iti /
tathÃ cÃrthÃntarasaæsargaparatÃmÃtreïa vÃkyÃrthapratyayopapattau na kÃryasaæsargaparatvaniyama÷ padÃnÃm /
evaæ ca sati kÆÂasthanityabrahmarÆpaparatve 'pyado«a iti /

bhavyaæ kÃryam /
nanu yadbhavyÃrthaæ bhÆtamupadiÓyate na tadbhÆtam, bhavyasaæsargiïÃ rÆpeïa tasyÃpi bhavyatvÃdityata Ãha- #<na hi bhÆtamupadiÓyamÃnam>#iti /
na tÃdÃtmyalak«aïa÷ saæsarga÷ ; kiæ tu kÃryeïa saha prayojanaprayodanilak«aïo 'nvaya÷ /
tadvi«ayeïa tu bhÃvÃrthena bhÆtÃrthÃnÃæ kriyÃtmatvamityartha÷ /

ÓaÇkate- #<akriyÃtve 'pi>#iti /
evaæ cÃkriyÃrthakÆÂasthanityabrahmopadeÓÃnupapattiriti bhÃva÷ /
pariharati- #<nai«a do«a÷ ; kriyÃrthatve 'pi>#iti /
na hi kriyÃrthaæ bhÆtamupadiÓyamÃnamabhÆtaæ bhavati, api tu kriyÃnivartanayogyaæ bhÆtameva tat /
tathÃ ca bhÆter'the 'vadh­taÓaktaya÷ ÓabdÃ÷ kvacitsvani«ÂhabhÆtavi«ayÃ d­ÓyamÃnÃ m­tvÃ ÓÅrtvÃ vÃ na katha¤citkriyÃni«ÂhatÃæ gamayitumucitÃ÷ /
na hyupahitaæ ÓataÓo d­«Âamapyanupahitaæ kvacidd­«Âamad­«Âaæ bhavati /
tathÃ ca vartamÃnÃpadeÓÃ astikriyopahitÃ akÃryÃrthÃ apyaÂavÅvarïakÃdayo loke bahulamupalabhyante /
evaæ kriyÃni«ÂhÃ api saæbandhamÃtraparyavasÃyina÷ ; yathÃ"kasyaiva puru«a÷"iti praÓne uttaraæ"rÃj¤a÷"iti /
tathÃ prÃtipadikÃrthamÃtrani«ÂhÃ÷ ; yathÃ"kÅd­ÓÃstarava÷"iti praÓne uttaraæ"phalina÷"iti /
na hi p­cchatÃ puru«asya vÃ tarÆïÃæ vÃstitvanÃstitve pratipitsite ; kiæ tu puru«asya svÃmibhedastarÆïÃæ ca prakÃrabheda÷ /
pra«Âurapek«itaæ cÃcak«Ãïa÷ svÃmibhedameva prakÃrabhedameva ca prativyakti, na punarastitvam, tasya tenÃpratipitsitatvÃt /
upapÃditÃ ca bhÆte 'pyarthe vyutpatti÷ prayojanavati padÃnÃm /

codayati- #<yadi nÃmopadi«Âaæ>#bhÆtaÇ #<kiæ tava,>#upade«Âu÷ ÓroturvÃ prayojanaæ #<syÃt>#? tasmÃdbhÆtamapi prayojanavadevopade«Âavyaæ nÃprayojanam ; aprayojanaæ ca brahma, tasyodÃsÅnasya sarvakriyÃrahitatvenÃnupakÃrakatvÃt iti bhÃva÷ /
pariharati- #<ucyata>#iti /
#<anavagatÃtmavastÆpadeÓaÓca tathaiva>#prayojanavÃneva #<bhavitumarhati># /
apyarthaÓcakÃra÷ /
etaduktaæ bhavati-yadyapi brahmodÃsÅnam, tathÃpi tadvi«ayaæ ÓÃbdaj¤Ãnamavagatiparyantaæ vidyÃ svavirodhinÅæ saæsÃramÆlanidÃnamavidyÃmucchindatprayojanavadityartha÷ /

api ca ye 'pi kÃryaparatvaæ sarve«Ãæ padÃnÃmÃsthi«ata, tairapi 'brÃhmaïo na hantavya÷', 'na surÃ pÃtavyÃ' ityÃdÅnÃæ na kÃryaparatÃ ÓakyÃ ÃsthÃtum /
k­tyupahitamaryÃdaæ hi kÃryaæ k­tyÃ vyÃptaæ tanniv­ttau nivartate, ÓiæÓapÃtvamiva v­k«atvaniv­ttau /
k­tirhi puru«aprayatna÷ ; sa ca vi«ayÃdhÅnanirÆpaïa÷ /
vi«ayaÓcÃsya sÃdhyasvabhÃvatayÃ bhÃvÃrtha eva pÆrvÃparÅbhÆto 'nyotpÃdÃnukÆlo bhavitumarhati, na dravyaguïau /
sÃk«Ãtk­tivyÃpyo hi k­tervi«aya÷ ; na ca dravyaguïayo÷ siddhayorasti k­tivyÃpyatÃ /
ata eva ÓÃstrak­dvaca÷- 'bhÃvÃrthÃ÷ karmaÓabdÃstebhya÷ kriyÃ pratÅyeta' iti /
dravyaguïaÓabdÃnÃæ naimittikÃvasthÃyÃæ kÃryÃvamarÓe 'pi, bhÃvasya svata÷ dravyaguïaÓabdÃnÃæ tu bhÃvayogÃtkÃryÃvamarÓa iti bhÃvÃrthebhya evÃpÆrvÃvagati÷, na dravyaguïaÓabdebhya iti /
na ca 'dadhnÃ juhoti', 'saætatamÃghÃrayati' ityÃdi«u dadhyÃdÅnÃæ kÃryavi«ayatÃ ; tatrÃpi hi homaghÃrabhÃvÃrthavi«ayameva kÃryam /
na caitÃvatÃ 'somena yajeta' itivat dadhisÃætatyÃdiviÓi«ÂahomÃghÃravidhÃnÃt, 'agnihotraæ juhoti', 'ÃghÃramÃghÃrayati' iti tadanuvÃda÷ /
yadyapyatrÃpi bhÃvÃrthavi«ayameva kÃryam, tathÃpi bhÃvÃrthÃnubandhatayÃ dravyaguïÃvavi«ayÃvapi vidhÅyete /
bhÃvÃrtho hi kÃrakavyÃpÃramÃtratayÃviÓi«Âa÷ kÃrakaviÓe«eïa dravyÃdinÃ viÓe«yata iti dravyÃdistadanubandha÷ /
tathÃ ca bhÃvÃrthe vidhÅyamÃne sa eva sÃnubandho vidhÅyata iti dravyaguïÃvavi«ayÃvapi tadanubandhatayÃ vihitau bhavata÷ /
evaæ ca bhÃvÃrthapraïÃlikayÃ dravyÃdisaækrÃnto vidhirgauravÃdbibhyatsvavi«ayasya cÃnyata÷ prÃptatayÃ tadanuvÃdena tadanubandhÅbhÆtadravyÃdiparo bhavatÅti sarvatra bhÃvÃrthavi«aya eva vidhi÷ /

etena 'yadÃgneyo '«ÂÃkapÃlo bhavati' ityatra saæbandhavi«ayo vidhiriti parÃstam /
nanu na bhavatyartho vidheya÷ ; siddhe bhavitari labdharÆpasya bhavanaæ pratyakart­tvÃt ; na khalu gaganaæ bhavati ; nÃpyasiddhe, asiddhasyÃniyojyatvÃt, gaganakusumavat ; tasmÃdbhavanena prayojyavyÃpÃreïÃk«ipta÷ prayojakasya bhÃvayiturvyÃpÃro vidheya÷ ; sa ca vyÃpÃro bhÃvanÃ, k­ti÷, prayatna iti ; nirvi«ayaÓcÃsÃvaÓakyapratipatti÷ ; ato vi«ayÃpek«ÃyÃmÃgneyaÓabdopasthÃpito dravyadevatÃsaæbandha evÃsya vi«aya÷ /
nanu vyÃpÃravi«aya÷ puru«aprayatna÷ kathamavyÃpÃrarÆpaæ saæbandhaæ gocarayet ? na hi 'ghaÂaæ kuru' ityatrÃpi sÃk«ÃnnÃmÃrthaæ ghaÂaæ puru«aprayatno gocarayati ; api tu daï¬Ãdi hastÃdinÃ vyÃpÃrayati /
tasmÃdghaÂÃrthÃæ k­tiæ vyÃpÃravi«ayÃmeva pratipadyate, na tu svarÆpato ghaÂavi«ayÃm /
uddeÓyatayÃ tvasyÃmasti ghaÂo na tu vi«ayatayÃ /
vi«ayatayÃ tu hastÃdivyÃpÃra eva /
ata eva 'Ãgneya÷' ityatrÃpi dravyadevatÃsaæbandhÃk«ipto yajireva kÃryavi«ayo vidheya÷ /
kimuktaæ bhavati"Ãgneyo bhavati"iti ? Ãgneyena yÃgena bhÃvayediti /
ata eva 'ya evaæ vidvÃn paurïamÃsyÃæ yajate', 'ya evaæ vidvÃnamÃvÃsyÃæ yajate' ityanuvÃdo bhavati 'yadÃgneya÷' ityÃdivihitasya yÃga«aÂkasya /
ata eva ca vihitÃnÆditasya tasyaiva 'darÓapÆrïamÃsÃbhyÃæ svargakÃmo yajeta' ityÃdhikÃrasaæbandha÷ /

tasmÃtsarvatra k­tipraïÃlikayÃ bhÃvÃrthavi«aya eva vidhirityekÃnta÷ /
tathÃ ca 'na hanyÃt', 'na pibet' ityÃdi«u yadi kÃryamabhyupeyeta, tatastadvyÃpikÃ k­tirabhyupetavyÃ, tadvyÃpakaÓca bhÃvÃrtho vi«aya÷ /
evaæ ca prajÃpativratanyÃyena paryudÃsav­ttyÃhananÃpÃnasaækalpalak«aïayÃ tadvi«ayo vidhi÷ syÃt /
tathÃ ca prasajyaprati«edho dattajalÃ¤jali÷ prasajyeta /
na ca sati saæbhave lak«aïÃ nyÃyyÃ /
'nek«etodyantam' ityÃdau tu 'tasya vratam' ityadhikÃrÃtprasajyaprati«edhÃsaæbhavena paryudÃsav­ttyÃnÅk«aïasaækalpalak«aïÃ yuktÃ /
tasmÃt 'na hanyÃt', 'na pibet' ityÃdi«u prasajyaprati«edhe«u bhÃvÃrthÃbhÃvÃttadvyÃptÃyÃ÷ k­terabhÃva÷ ; tadabhÃve ca tadvyÃptasya kÃryasyÃbhÃva iti na kÃryaparatvaniyama÷ sarvatra vÃkye ityÃha- #<brahmaïo na hantavya ityevamÃdyÃ>#iti /

nanu kasmÃnniv­ttireva kÃryaæ na bhavati, tatsÃdhanaæ vetyata Ãha- #<na ca sÃ kriyÃ>#iti /
kriyÃÓabda÷ kÃryavacana÷ /
etadeva vibhajate- #<akriyÃrthÃnÃm>#iti /

syÃdetat /
vidhivibhaktiÓravaïÃtkÃryaæ tÃvadatra pratÅyate ; tacca na bhÃvÃrthamantareïa ; na ca rÃgata÷ prav­ttasya hananapÃnÃdÃvakasmÃdaudÃsÅnyamupapadyate vinÃ vidhÃrakaprayatnam ; tasmÃtsa eva prav­ttyunmukhÃnÃæ manovÃgdehÃnÃæ vidhÃraka÷ prayatno ni«edhavidhigocara÷ kriyeti nÃkriyÃparamasti vÃkyaæ ki¤cidapÅti Ãha- #<na ca hananakriyÃniv­ttyaudÃsÅnyavyatirekeïa na¤a÷ ÓakyamaprÃptakriyÃrthatvaæ kalpayitum># /
kena hetunÃ na Óakyamityata Ãha- #<svabhÃvaprÃptahantyarthÃnurÃgeïa>#na¤a÷ /
ayamartha÷- hananapÃnaparo hi vidhipratyaya÷ pratÅyamÃnaste eva vidhatte ityutsarga÷ /
na caite Óakye vidhÃtum, rÃgata÷ prÃptatvÃt /
na cÃtra na¤a÷ prasajyaprati«edho vidheya÷. tasyÃpyaudÃsÅnyarÆpasya siddhatayÃ prÃptatvÃt /
na ca vidhÃraka÷ prayatna÷, tasyÃÓrutatvena lak«yamÃïatvÃt, sati saæbhave ca lak«aïÃyÃ anyÃyyatvÃt, vidhivibhakteÓca rÃgata÷ prÃptaprav­ttyanuvÃdakatvena vidhivi«ayatvÃyogÃt /
tasmÃdyatpibeddhanyÃdvetyanÆdya tanneti ni«idhyate, tadabhÃvo j¤Ãpyate ; na tu na¤artho vidhÅyate /
abhÃvaÓca svavirodhibhÃvanirÆpaïatayÃ bhÃvacchÃyÃnupÃtÅti siddhe siddhavat, sÃdhye ca sÃdhyavadbhÃsata iti sÃdhyavi«ayo na¤artha÷ sÃdhyavadbhÃsata iti na¤artha÷ kÃrya iti bhrama÷ /
tadidamÃha- #<na¤aÓcai«a svabhÃva>#iti /

nanu bodhayatu svasaæbandhino 'bhÃvaæ na¤ ; prav­ttyunmukhÃnÃæ tu manovÃgdehÃnÃæ kuto 'kasmÃnniv­ttirityata Ãha- #<abhÃvabuddhiÓcaudÃsÅnya>#paripÃlana #<kÃraïam># /
ayamabhiprÃya÷- 'jvarita÷ pathyamaÓnÅyÃt', 'na sarpÃyÃÇguliæ dadyÃt'

ityÃdivacanaÓravaïasamanantaraæ prayojyav­ddhasya pathyÃÓane prav­ttiæ bhujaÇgÃÇgulidÃnonmukhasya ca tato niv­ttimupalabhya bÃlo vyutpitsu÷ prayojyav­ddhasya prav­ttiniv­ttihetÆ icchÃdve«ÃvanumimÅte /
tathÃ hi- icchÃdve«ahetuke v­ddhasya prav­ttiniv­ttÅ, svatantraprav­ttiniv­ttitvÃt, madÅyasvatantraprav­ttiniv­ttivat /
kartavyataikÃrthasamavete«ÂÃni«ÂasÃdhanabhÃvÃvagamapÆrvakau cÃsyecchÃdve«au, prav­ttiniv­ttihetubhÆtecchÃdve«atvÃt, matprav­ttihetubhÆtecchÃdve«avat /
na jÃtu mama ÓabdatadvyÃpÃrapuru«ÃÓayatraikÃlyÃnavicchannabhÃvanÃpÆrvapratyayapÆrvÃvicchÃdve«ÃvabhÆtÃm ; api tu bhÆyo bhÆya÷ svagatamÃlocayata uktakÃraïapÆrvÃveva pratyavabhÃsete /
tasmÃdv­ddhasya svatantraprav­ttiniv­ttÅ icchÃdve«abhedau ca kartavyataikÃrthasamavete«ÂÃni«ÂasÃdhanabhÃvÃvagamapÆrvÃvityÃnupÆrvyÃ siddha÷ kÃryakÃraïÃbhÃva itÅ«ÂÃni«ÂasÃdhanatÃvagamÃtprayojyav­ddhaprav­ttiniv­ttÅ iti siddham /
sa cÃvagama÷ prÃgabhÆta÷ ÓabdaÓravaïÃnantaramupajÃyamÃna÷ ÓabdaÓravaïahetuka iti pravartake«u vÃkye«u 'yajeta' ityÃdi«u Óabda eva kartavyami«ÂasÃdhanaæ vyÃpÃramavagamayaæstasye«ÂasÃdhanatÃæ kartavyatÃæ cÃvagamayati ; ananyalabhyatvÃdubhayo÷, anantyalabhyasya ca ÓabdÃrthatvÃt /
yatra tu kartavyatÃnyata eva labhyate, yathÃ 'hanyÃt', 'na pibet' ityÃdi«u, hananapÃnaprav­ttyo rÃgata÷ pratilambhÃt, tatra tadanuvÃdena na¤samabhivyÃh­tÃ liÇÃdivibhaktiranyato 'prÃptamanayoranarthahetubhÃvamÃtramavagamayati /
pratyak«aæ hi tayori«ÂasÃdhanabhÃvo 'vagamyate, anyathÃ rÃgavi«ayatvÃyogÃt /
tasmÃdrÃgÃdiprÃptakartavyatÃnuvÃdenÃnarthasÃdhanatÃpraj¤Ãpanaparam 'na hanyÃt', 'na pibet' ityÃdivÃkyam, na tu kartavyatÃparamiti su«ÂhÆktamakÃryani«Âhatvaæ ni«edhÃnÃm /
ni«edhyÃnÃæ cÃnarthasÃdhanatÃbuddhireva ni«edhyÃbhÃvabuddhi÷ /
tayÃ khalvayaæ cetana ÃpÃtato ramaïÅyatÃæ paÓyannapyÃyatimÃlocya prav­ttyabhÃvaæ niv­ttimavabudhya nivartate /
audÃsÅnyamÃtmano 'vasthÃpayatÅti yÃvat /

syÃdetat /
abhÃvabuddhiÓcedaudÃsÅnyasthÃpanÃkÃraïam, yÃvadaudÃsÅnyamanuvarteta ; na cÃnuvartate ; na hyudÃsÅno 'pi vi«ayÃntaravyÃsaktacittastadabhÃvabuddhimÃn ; na cÃvasthÃpakakÃraïÃbhÃve kÃryÃvasthÃnaæ d­«Âam ; na hi stambhÃvapÃte prÃsÃdo 'vati«Âhate /
ata Ãha- #<sÃ ca dagdhendhanÃgnivatsvayamevopaÓÃmyati># /
tÃvadeva khalvayaæ prav­ttyunmukho na yÃvadasyÃnarthahetubhÃvamadhigacchati /
anarthahetutvÃdhigamo 'sya samÆloddhÃraæ prav­ttimuddh­tya dagdhendhanÃgnivatsvayamevopaÓÃmyati /

etaduktaæ bhavati- yathÃ prÃsÃdÃvasthÃnakÃraïaæ stambho naivamaudÃsÅnyÃvasthÃnakÃraïamabhÃvabuddhi÷ ; api tvÃgantukÃdvinÃÓahetostrÃïenÃvasthÃnakÃraïam, yathÃ kamaÂhap­«Âhani«Âhura÷ kavaca÷ ÓÃstraprahÃratrÃïena rÃjanyajÅvÃvasthÃnahetu÷ /
na ca kavacÃpagame ca asati ca ÓastraprahÃre, rÃjanyajÅvanÃÓa iti /
upasaæharati- #<tasmÃtprasaktakriyÃniv­ttyaudÃsÅnyameva>#iti /
audÃsÅnyamajÃnato 'pyastÅti prasaktakriyÃniv­ttyopalak«ya viÓina«Âi /
tatkimakriyÃrthatvenÃnarthakyamÃÓaÇkya kriyÃrthatvopavarïanaæ jaiminÅyamasama¤jasamevetyupasaæhÃravyÃjena pariharati- #<tasmÃtpuru«Ãrtha>#iti /
puru«ÃrthÃnupayogyupÃkhyÃnÃdivi«ayÃvakriyÃrthatayÃ kriyÃrthatayÃ ca pÆrvottarapak«au ; na tÆpani«advi«ayau, upani«adÃæ svayaæ puru«ÃrtharÆpabrahmÃvagatamaparyanasÃnÃdityartha÷ /

#<yadapi>#aupani«adÃtmaj¤Ãnamapuru«Ãrthaæ manyamÃnena #<uktam-kartavyavidhyanupraveÓamantareïa>#iti, atra nigÆ¬hÃbhisaædhi÷ pÆrvoktaæ parihÃraæ smÃrayati- #<tatparih­tam>#iti /
atrÃk«eptÃ svoktamarthaæ smÃrayati- #<nanu Órutabrahmaïo 'pi>#iti /
nigÆ¬hamabhisaædhiæ samÃdhÃtodghÃÂayati- #<atrocyate-nÃvagatabrahmÃtmabhÃvasya>#iti /
satyaæ na brahmaj¤ÃnamÃtraæ sÃæsÃrikadharmaniv­ttikÃraïam, api tu sÃk«ÃtkÃraparyantam /
brahmasÃk«ÃtkÃraÓcÃnta÷karaïav­ttibheda÷ ÓravaïamananÃdijanitasaæskÃrasacivamanojanmÃ, «a¬jÃdibhedasÃk«ÃtkÃra iva gÃndharvaÓÃstraÓravaïÃbhyÃsasaæsk­tamanoyoni÷ /
sa ca nikhilaprapa¤camahendrajÃlasÃk«ÃtkÃraæ samÆlamunmÆlayannÃtmÃnamapi prapa¤catvÃviÓe«ÃdunmÆlayatÅtyupapÃditamadhastÃt /
tasmÃdrajjusvarÆpakathanatulyataivÃtreti siddham /
atra ca vedapramÃïamÆlatayÃ #<vedapramÃïajanita>#ityuktam /
atraiva sukhadu÷khÃnutpÃdabhedena nidarÓanadvayamÃha- #<na hi dhanina>#iti /
ÓrutimatrodÃharati- #<taduktam>#iti /

codayati- #<ÓarÅre patite>#iti /
pariharati- #<na; saÓarÅratvasya>#iti /
yadi vÃstavaæ saÓarÅratvaæ bhavet, na jÅvatastannivarteta ; mithyÃj¤Ãnanimittaæ tu tat ; taccotpannatattvaj¤Ãnena jÅvatÃpi Óakyaæ nivartayitum /
yatpunaraÓarÅratvaæ tadasya svabhÃva iti na Óakyaæ nivartayitum, svabhÃvahÃnena bhÃvavinÃÓaprasaÇgÃdityÃha- #<nityamaÓarÅratvam>#iti /

syÃdetat /
na mithyÃj¤Ãnanimittaæ saÓarÅratvam api tu dharmÃdharmanimittam ; tacca svakÃraïadharmÃdharmaniv­ttimantareïa na nivartate ; tanniv­ttau ca prÃyaïameveti na jÅvato 'ÓarÅratvamiti ÓaÇkate- #<tatk­ta>#iti /
tat ityÃtmÃnaæ parÃm­Óati /
nirÃkaroti- #<na ; ÓarÅrasaæbandhasya>#iti /
na tÃvadÃtmÃ sÃk«ÃddharmÃdharmau kartumarhati, vÃgbuddhiÓarÅrÃrambhajanitau hi tau nÃsati ÓarÅrasaæbandhe bhavata÷ ; tÃbhyÃæ tu ÓarÅrasaæbandhaæ rocayamÃno vyaktaæ parasparÃÓrayatvaæ do«amÃvahati ; tadidamÃha- #<ÓarÅrasaæbandhasya>#iti /
yadyucyeta satyamasti parasparÃÓrayatvam, na tve«a do«a÷, anÃditvÃt, bÅjÃÇkuravat ityata Ãha- #<andhaparamparai«ÃnÃditvakalpanÃ># /
yattu manyate-neyamandhaparamparÃtulyÃ anÃditÃ ; na hi yato dharmÃdharmabhedÃdya ÃtmaÓarÅrasaæbandhabhedastata eva ÓarÅrasaæbandhÃt sa dharmÃdharmabheda÷ ; kiæ tve«a pÆrvasmÃdÃtmaÓarÅrasaæbandhÃtpÆrvadharmÃdharmabhedajanmana÷ ; eva tvÃtmaÓarÅrasaæbandho 'nyasmÃddharmÃdharmabhedÃt -iti, taæ pratyÃha- #<kriyÃsamavÃyÃbhÃvÃt>#iti /
ÓaÇkate- #<saænidhÃnamÃtreïa>#iti /
pariharati- #<na>#iti /
#<upÃrjanaæ>#svÅkaraïam /
na tviyaæ vidhÃtmanÅtyÃha- #<na>#

#<tvÃtmana>#iti /

ye tu dehÃdÃvÃtmÃbhimÃno na mithyÃ, api tu gauïa÷, mÃïavakÃdÃviva siæhÃbhimÃna iti manyante, tanmatamupanyasya dÆ«ayati- #<atrÃhu÷>#iti /
prasiddho vastubhedo yasya puru«asya sa tathokta÷ /
upapÃditaæ caitadasmÃbhiradhyÃsabhÃ«ya iti nehopapÃdyate /
yathÃ mandÃndhakÃre sthÃïurayamityag­hyamÃïaviÓe«e vastuni puru«Ãt sÃæÓayikau puru«aÓabdapratyayau sthÃïuvi«ayau ; tatra hi puru«atvamaniyatamapi samÃropitameva /
evaæ saæÓaye samÃropitamaniÓcitamudÃh­tya viparyayaj¤Ãne niÓcitamudÃharati- #<yathÃ vÃ ÓuktikÃyÃm>#iti /
ÓuklabhÃsvarasya dravyasya pura÷sthitasya sati ÓuktikÃrajatasÃdhÃraïye yÃvadatra rajataviniÓcayo bhavati tÃvatkasmÃcchuktiviniÓcaya eva na bhavati ? saæÓayo vÃ dvedhÃ yukta÷ ; samÃnadharmadharmiïo darÓanÃt upalabghyanupalabdhyavyavasthÃta÷ ; viÓe«advayasm­teÓca saæskÃronme«aheto÷ sÃd­Óyasya dvi«Âhatvenobhayatra tulyametaditi /
ata uktam- #<akasmÃt>#iti /
anena d­«Âasya heto÷ samÃnatve 'pyad­«Âaæ heturuktam ; tacca kÃryadarÓanonneyatvenÃsÃdhÃraïamiti bhÃva÷ /
#<ÃtmÃnÃtmavivekinÃm>#iti /
ÓravaïamananakuÓalatÃmÃtreïa paï¬itÃnÃm ; anutpannatattvasÃk«ÃtkÃrÃïÃmiti yÃvat /
taduktam- #<paÓvÃdibhiÓcÃviÓe«Ãt>#iti /
Óe«amatirohitÃrtham /

jÅvato vidu«o 'ÓarÅratve ca Órutism­tÅ udÃharati- #<tathÃ ca>#iti /
subodham /
prak­tamupasaæharati- #<tasmÃnnÃvagatabrahmÃtmabhÃvasya>#iti /

nanÆktaæ yadi jÅvasya brahmÃtmatvÃvagatireva sÃæsÃrikadharmaniv­ttihetu÷, hanta mananÃdividhÃnÃnarthakyam ; tasmÃtpratipattividhiparÃ vedÃntÃ iti, tadanubhÃ«ya dÆ«ayati- #<yatpunaruktaæ ÓravaïÃtparÃcÅnayo÷>#iti /
manananididhyÃsanayorapi na vidhi÷, tayoranvayavyatirekasiddhasÃk«ÃtkÃraphalayorvidhisarÆpairvacanairanuvÃdÃt ; tadidamuktam- #<avagatyarthatvÃt>#iti /
brahmasÃk«ÃtkÃro 'vagati÷ ; tadarthatvaæ manananididhyÃsanayoranvayavyatirekasiddhamityartha÷ /
atha kasmÃnmananÃdividhireva na bhavatÅtyata Ãha- #<yadi hyavagatam>#iti /
na tÃvanmanananididhyÃsane pradhÃnakarmaïÅ apÆrvavi«aye am­tatvaphale ityuktamadhastÃt /
ato guïakarmatvamanayoravaghÃtaprok«aïÃdivatpariÓi«yate ; tadapyayuktam, anyatropayuktopayok«yamÃïatvÃbhÃvÃdÃtmana÷ ; viÓe«atastvaupani«adasya karmÃnu«ÂhÃnavirodhÃt- ityartha÷ /
prak­tamupasaæharati- #<tasmÃt>#iti /

evaæ ca siddharÆpabrahmaparatve upani«adÃm, brahmaïa÷ ÓÃstrÃrthasya dharmÃdanyatvÃt, bhinnavi«ayatvena ÓÃstrabhedÃt, 'athÃto brahmajij¤ÃsÃ' ityasya ÓÃstrÃrambhatvamupapadyata ityÃha- #<evaæ ca sati>#iti /
itarathÃ tu dharmajij¤Ãsaiveti na ÓÃstrÃntaramiti na ÓÃstrÃntarÃrambhatvaæ syÃdityÃha- #<pratipattividhiparatva>#iti /
na kevalaæ siddharÆpatvÃdbrahmÃtmaikyasya dharmÃdanyatvam, api tu tadvirodhÃdapÅtyupasaæhÃravyÃjenÃha- #<tasmÃdahaæ brahmÃsmi>#iti /
#<iti>#karaïena j¤Ãnaæ parÃm­Óati /
vidhayo hi dharme pramÃïam /
te ca sÃdhyasÃdhanetikartavyatÃbhedÃdhi«ÂhÃnÃ dharmotpÃdinaÓca tadadhi«ÂhÃnÃ na brahmÃtmaikye sati prabhavanti, virodhÃt ityartha÷ /
na kevalaæ dharmapramÃïasya ÓÃstrasyeyaæ gati÷, api tu sarve«Ãæ pramÃïÃnÃmityÃha- #<sarvÃïi cetarÃïi pramÃïÃni>#iti /
kuta÷ ? #<na hi>#iti /
advaite hi vi«ayavi«ayibhÃvo nÃsti ;  na ca kart­tvam, kÃryÃbhÃvÃt ; na ca kÃraïatvam, ata eva /
tadidamuktam- #<apramÃt­kÃïi ca>#iti cakÃreïa /

atraiva brahmavidÃæ gÃthÃ udÃharati- #<api cÃhu÷>#iti /
putradÃrÃdi«vÃtmÃbhimÃno gauïa÷ /
yathÃ svadu÷khena du÷khÅ, yathÃ svasukhena sukhÅ, tathÃ putrÃdigatenÃpÅti so 'yaæ gauïa÷ /
na tvekatvÃbhimÃna÷, bhedasyÃnubhavasiddhatvÃt /
tasmÃt 'gaurvÃhÅka÷' itivadgauïa÷ /
dehendriyÃdi«u tvabhedÃnubhavÃnna gauïa ÃtmÃbhimÃna÷ ; kiæ tu Óuktau rajataj¤ÃnavanmithyÃ /
tadevaæ dvividho 'yamÃtmÃbhimÃno lokayÃtrÃæ vahati /
tadasattve tu na lokayÃtrÃ, nÃpi brahmÃtmaikatvÃnubhava÷, tadupÃyasya ÓravaïamananÃderabhÃvÃt /
tadidamÃha- #<putradehÃdibÃdhanÃt># /
gauïÃtmano 'sattve putrakalatrÃdibÃdhanam ; mamakÃrÃbhÃva iti yÃvat /
mithyÃtmano 'sattve dehendriyÃdibÃdhanaæ ÓravaïÃdibÃdhanaæ ca /
tataÓca na kevalaæ lokayÃtrÃsamuccheda÷ ; #<sadbrahmÃhamityevaæ bodhi>#bodhaÓÅlaæ yat #<kÃryam>#, advaitasÃk«ÃtkÃra iti yÃvat, tadapi #<kathaæ bhavet ?>#kutastadasaæbhava ityata Ãha- #<anve«ÂavyÃtmavij¤ÃnÃtprÃkpramÃt­tvamÃtmana÷># /
upalak«aïaæ caitat ; pramÃprameyapramÃïavibhÃga ityapi dra«Âavyam /
etaduktaæ bhavati- e«a hi vibhÃgo 'dvaitasÃk«ÃtkÃrakÃraïam, tato niyamena prÃgbhÃvÃt ; tena tadabhÃve kÃryaæ notpadyata iti /
na ca pramÃturÃtmano 'nve«Âavya ÃtmÃnya ityÃha- #<anvi«Âa÷ syÃtpramÃtaiva pÃpmado«Ãdivarjita÷># /
uktaæ hi grÅvÃsthagraiveyakanidarÓanam /

syÃdetat /
apramÃïÃtkathaæ pÃramÃrthikÃdvaitÃnubhavotpattirityata Ãha- #<dehÃtmapratyayo yadvatpramÃïatvena kalpita÷ /
laukikaæ tadvadevedaæ pramÃïaæ tu># /
asyÃvadhimÃha- #<Ã ÃtmaniÓcayÃt>#; Ã brahmasvarÆpasÃk«ÃtkÃrÃdityartha÷ /
etaduktaæ bhavati- pÃramÃrthikaprapa¤cavÃdibhirapi dehÃdi«vÃtmÃbhimÃno mithyeti vaktavyam, pramÃïabÃdhitatvÃt /
tasya ca samastapramÃïakÃraïatvaæ bhÃvikalokayÃtrÃvÃhitvaæ cÃbhyupeyam /
seyamasmÃkamapyadvaitasÃk«ÃtkÃre vidhÃ bhavi«yati /
na cÃyamadvaitasÃk«ÃtkÃro 'pyanta÷karaïav­ttibheda ekÃntata÷ paramÃrtha÷ /
yastu sÃk«ÃtkÃro bhÃvika÷, nÃsau kÃrya÷, tasya brahmasvarÆpatvÃt /
avidyÃ tu yadyavidyÃmucchindyÃjjanayedvÃ, na tatra kÃcidanupapatti÷ /
tathÃ ca Óruti÷-

vidyÃæ cÃvidyÃæ ca yastadvedobhayaæ saha /

avidyayÃ m­tyuæ tÅrtvÃ vidyayÃm­tamaÓnute //


iti /
tasmÃtsarvamavadÃtam //


#<iti catu÷sÆtrÅ samÃptÃ># /


evaæ 'kÃryÃnvayaæ vinÃ siddharÆpe brahmaïi mÃnatÃ /
puru«Ãrthe svayaæ tÃvadvedÃntÃnÃæ prasÃdhitÃ //
' brahmajij¤ÃsÃæ pratij¤Ãya 'janmÃdyasya yata÷' ityÃdinÃ 'tattu samanvayÃt' ityantena sÆtrasaædarbheïa sarvaÓaktau jagadutpattisthitivinÃÓakÃraïe prÃmÃïyaæ vedÃntÃnÃmupapÃditam /
tacca brahmaïÅti paramÃrthata÷ /
tvadyÃpi brahmaïyeveti vyutpÃditam /
tadtra saædihyate- tajjagadupÃdÃnakÃraïaæ kiæ cetanamutÃcetanamiti /
atra ca vipratipatte÷ pravÃdÅnÃæ viÓe«Ãnupalambhe sati saæÓaya÷ /
tatra ca pradhÃnamacetanaæ jagadupÃdÃnakÃraïamanumÃnasiddhamanuvadantyupani«ada iti sÃækhyÃ÷ /
jÅvÃïuvyatiriktacetaneÓvaranimittÃdhi«ÂhitÃÓcaturvidhÃ÷ paramÃïavo jagadupÃdÃnakÃraïamanumitamanuvadantÅti kÃïÃdÃ÷ /
ÃdigrahaïenÃbhÃvopÃdÃnatvÃdi grahÅtavyam /
anirvacanÅyÃnÃdyavidyÃÓaktima¤cetanopÃdÃnaæ jagadÃgamikamiti brahmavida÷ /
etÃsÃæ ca vipratipattÅnÃmanumÃnavÃkyÃnumÃnavÃkyatadÃbhÃsÃ bÅjam /
tadevaæ vipratipatte÷ saæÓaye kiæ tÃvatprÃptam /
tatra j¤ÃnakriyÃÓaktyabhÃvadbrahmaïo 'pariïÃmina÷ /
na sarvaÓaktivij¤Ãne pradhÃne tvasti saæbhava÷ //
j¤ÃnakriyÃÓaktÅ khalu  j¤ÃnakriyÃkÃryadarÓanonneyasadbhÃve /
na ca j¤Ãnakriye cidÃtmani sta÷, tasyÃpariïÃmitvÃdekatvÃcca /
triguïe tu pradhÃne pariïÃmini saæbhavata÷ /
yadyapi ca sÃmyÃvasthÃyÃæ pradhÃne samudÃcaradv­ttinÅ kriyÃj¤Ãne na sta÷, tathÃpyavyaktena ÓaktyÃtmanÃ rÆpeïa saæbhavata eva /
tathÃ ca pradhÃnameva sarvaj¤aæ ca sarvaÓakti ca /
na tu brahma /
svarÆpacaitanyaæ tvasyÃv­ttitamanupayogi jÅvÃtmanÃmivÃsmÃkam /
na ca svarÆpacaitanye kart­tvam, akÃryatvÃttasya /
kÃryatve vÃ na sarvadÃ sarvaj¤atÃ /
bhogÃpargalak«aïapuru«ÃrthadvayaprayuktÃnÃdipradhÃnapuru«asaæyoganimittastu mahadahaÇkÃrÃdikrameïÃcetanasyÃpi cetanÃnadhi«Âhitasya pradhÃnasya pariïÃma÷ sarga÷ /
d­«Âaæ cÃcetanaæ cetanÃnadhi«Âhitaæ puru«Ãrthe pravartamÃnam /
yathÃ vatsaviv­ddhyarthamacetanaæ k«Åraæ pravartate /
'tadaik«ata bahu syÃæ prajÃyeya' ityÃdyÃÓca Órutayo 'cetane 'pi  cetanavadupacÃrÃtsvakÃryonmukhamÃdarÓayanti, yathÃ kÆlaæ pipati«atÅti /
'yatprÃye ÓrÆyate yacca tattÃd­gavagamyate /
bhÃktaprÃye Órutamidamato bhÅktaæ pratÅyate //
' api cÃhurv­ddhÃ÷- yathÃgryaprÃye likhitaæ d­«ÂvÃ vadanti bhavedayamagrya÷ iti, tathedapi 'tÃ Ãpa aik«anta' tatteja aik«ata ityÃdyupacÃraprÃye k«utam tadaik«ata ityaupacÃrikameva vij¤eyam /
anena jÅvenÃtmanÃnupraviÓya nÃmarÆpe vyÃkaravÃïi iti ca pradhÃnasya jÅvÃtmatvaæ jÅvÃrthakÃritayÃha /
yathÃ hi bhadraseno rÃjÃrthakÃrÅ rÃj¤Ã bhadraseno mamÃtmetyupacaryate,  evaæ tattvamasi  ityÃdyÃ÷ Órutayo bhÃktÃ÷ saæpattyarthÃ vÃ dra«ÂavyÃ÷ /
svamapÅto bhavati iti ca niruktaæ jÅvasya pradhÃne svakÅye 'pyayaæ su«uptÃvasthÃyÃæ brÆte /
pradhÃnÃæÓatama÷samudrake hi jÅvonidrÃïastamasÅva magno bhavati /
yathÃhu÷- abhÃvapratyayÃlambanÃ v­ttirnidrÃ iti /
v­ttÅnÃmanyÃsÃæ pramÃïÃdÅnÃmabhÃvastasya pratyayakÃraïaæ tamastadÃlambamÃ nidrÃ jÅvasya v­ttirityartha÷ /
tathÃ sarvaj¤aæ prastutya ÓvetÃÓvataramantrro 'pi - sakÃrÃïÃæ karaïÃdhipÃdhipa- iti prÃdhÃnÃbhiprÃya÷ /
pradhÃnasyaiva sarvaj¤atvaæ pratipÃditamadastÃt /
tasmÃdacetanaæ pradhÃnaæ jagadupÃdÃnamanuvadanti Órutaya iti pÆrva÷ pak«a÷ /
evaæ kÃïÃdÃdimate 'pi katha¤cidyojananÅyÃ÷ Órutaya÷ /
ak«arÃrthastu #<pradhÃnakÃraïapak«e 'pÅti pradhÃnasyÃpÅti># /
apikÃrÃvevakÃrÃrthau /
syÃdetat /
sattvasaæpattyÃ cedasya sarvaj¤atÃtha tama÷saæpattyÃsarvaj¤ataivÃsya kasmÃnna bhavatÅtyÃha- #<tena ca sattvadharmeïa j¤Ãneneti># /
sattvaæ hi prakÃÓaÓÅlaæ niratiÓayotkar«aæ sarvaj¤atÃbÅjam /
tathÃhu÷ niratiÓayaæ sarvaj¤atÃbÅjaæ iti /
yatkhalu sÃtiÓayaæ tatkvacinniratiÓayaæ d­«Âaæ, yathÃ kuvalÃmalakabilve«u, sÃtiÓayaæ mahattvaæ vyomni paramamahati niratiÓayam /
evaæ j¤Ãnamapyekadvibahuvi«ayatayÃ sÃtiÓayamityanenÃpi kvacinniratiÓayena bhavitavyam /
idameva cÃsya niratiÓayatvaæ yadviditasamastaveditavyam /
tadidaæ sarvaj¤atvaæ sattvasya niratiÓayotkar«atve saæbhavati /
etaduktaæ bhavati- yadyapi rajastamasÅ api sta÷ tathÃpi puru«Ãrtaprayuktaguïavai«amyÃtiÓayÃtsattvasya niratiÓayotkar«e sÃrvaj¤yaæ kÃryamutpadyata iti pradhÃnavasthÃyÃmapi tanmÃtraæ vivak«itvÃvivak«itvÃ ca tama÷kÃryaæ pradhÃnaæ sarvaj¤amupacaryata iti /
apibhyÃmavadhÃraïasya vyavacchedyamÃha- #<na kevalasyeti># /
nahi ki¤cidekaæ kÃryaæ janayedapi tu bahÆni /
cidÃtmÃ caika÷, pradhÃnaæ tu triguïamiti tata eva kÃryamutpattimarhati, na cidÅtmana ityartha÷ /
tavÃpi ca yogyatÃmÃtreïaiva cidÃtmana÷ rvaj¤atÃbhyupagamo na kÃryayogÃdityÃha- #<tvayÃpÅti># /
na kevalasyÃkÃryakÃraïasyetyetatsihÃvalokena prapa¤cayati- #<prÃgutpatteriti /
api ca pradhÃnasyeti># /
castvartha÷ /
evaæ prÃpta ucyate- #<Åk«aternÃÓabdam># /

nÃmarÆpaprapa¤calak«aïakÃryadarÓanÃdetatkÃraïamÃtravaditi sÃmÃnyakalpamÃyÃmiti pramÃïaæ,  na tu tadacetanaæ cetanamiti vÃ viÓe«akalpanÃyÃmastyanumÃnamityupari«ÂÃtpravedayi«yate /
tasmÃnnÃmarÆpaprapa¤cakÃraïabhedapramÃyÃmÃmnÃya eva bhagavÃnupÃsanÅya÷ /
tadevamÃmnÃyaikasamadhigamanÅye jagatkÃraïaæ 'paurvÃparyaparÃmarÓÃdyadÃmnÃyo '¤jasÃ vadet /
jagadbÅjaæ tadeve«Âaæ cetane ca sa Ã¤jasa÷ //
te«u te«u khalvÃmnÃyapradeÓe«u tadaik«ata ityeva¤jÃtÅyakairvÃkyairÅk«itu÷ kÃraïajjagajjanmÃkhyÃyata iti /
na ca pradhÃnaparamÃïvÃderacetanasyek«it­tvamÃ¤jasam /
sattvÃæÓenek«it­ pradhÃnaæ, tasya prakÃÓakatvÃditi cenna /
tasya jÃ¬yena tattvÃnupapatte÷ /
kastarhi rajatastamobhyÃæ sattvasya viÓe«a÷ /
svacchatÃ«a /
svacchaæ hi sattvam /
asvacche ca rajastamasÅ /

svacchasya ca caitanyabimbodgrahitayÃ prakÃÓakatvavyapadeÓe netarayo÷, asvacchatayÃ tadgrÃhikatvÃbÃvÃt /
pÃrthivatve tulya iva maïerbimbodgrÃhitÃ na lo«ÂÃdÅnÃm /
brahmaïastvÅk«it­tvamÃ¤jasaæ, tasyÃmnÃyato nityaj¤ÃnasvabhÃvatvaviniÓcÃt /
nanvata evÃsya nek«it­tvaæ, nityasya j¤ÃnasvabhÃvabhÆtasyek«aïasyÃkriyÃtvena brahmaïastatprati nimittabhÃvÃbhÃvÃt /
akriyÃnimittasya ca kÃrakatvaniv­ttau tadvyÃptasya tadviÓe«asya kart­tvasya niv­tte÷ /
satyaæ, brahmasvabhÃvaÓcaitanyaæ nityatayÃ na kriyÃ, tasya tvanavacchinnasya tattadvi«ayopadhÃnamedÃvacchedena kalpitabhedasyÃnityatvaæ kÅryatvaæ copapadyate /
tathÃ caivaælak«aïa Åk«aïe sarvavi«aye brahmaïa÷ svÃtantryalak«aïaæ kart­tvamupapannam /
yadyapi ca kÆÂasthanityasyÃpariïÃmina audÃsÅnyamasya vÃstavaæ tathÃpyanÃdyanirvacanÅyavidyÃvacchinnasya vyÃpÃravattvabhavabhÃsata iti kart­tvopapatti÷ /
parairapi ca cicchekte- kÆÂasthanityÃyÃ v­ttÅ÷ prati kart­tvamÅd­ÓamevÃbhyupeyaæ, caitanyasÃmÃnyÃdhikaraïyena j¤Ãt­tvopalabdhe÷ /
nahi prÃdhÃnikÃnyantarbahi÷karaïÃni trayodaÓa sattvaguïapradhÃnÃnyapi svayamevÃcetanÃni, tadv­ttayÃ svaæ vÃ paraæ vÃ veditumutsahante /
no khalvandhÃ÷ sahasramapi pÃnthÃ÷ panthÃnaæ vidanti /
cak«u«matÃ caikena cedvedyate, sa eva tarhi mÃrgadarÓÅ svatantra÷ kartÃ netÃ te«Ãm /
evaæ buddhisattvasya svayamacetanasya citibimbasaækrÃntyÃ cedÃpannaæ caitanyasya j¤Ãt­tvaæ, citireva j¤ÃtrÅ svatantrÃ, nÃntarbahi«karaïÃnyandhasahasrapratimÃnyasvasantrÃïi /
na cÃsyaÓcite÷ asti vyÃpÃrayoga÷ /
na ca tadayoge 'pyaj¤Ãt­tvaæ, vyÃpÃravatÃmapi ja¬ÃnÃmaj¤atvÃt /
tasmÃdanta÷karaïavartinaæ vyÃpÃramÃropya citiÓaktau kart­tvÃbhimÃna÷ /
anta÷karaïe vÃ caitanyamÃropya tasya j¤Ãt­tvÃbhimÃna÷ /
sarvathÃ bhavanmate«a¬api nedaæ svÃbhÃvikaæ kvacidapi j¤Ãt­tvaæ, api tu sÃævyavahÃrÃrikameveti paramÃrtha÷ /
nityasyÃtmano j¤Ãnaæ pariïÃma iti ca bhedÃbhedapak«amapÃkurvadbhirapÃstam /
kÆÂasthasya nityasyÃtmano 'vyÃpÃravata eva bhinnaæ j¤Ãnaæ dharma iti copari«ÂÃdapÃkari«yate /
tasmÃdvastuto 'navacchinnaæ caitanyaæ tattvÃnyatvÃbhyÃmanirvacanÅyÃvyÃk­tavyÃcikÅr«itanÃmarÆpavi«ayÃvacchinnaæ sajj¤Ãnaæ kÃryaæ, tasya kartÃ ÅÓvaro j¤ÃtÃ sarvaj¤a÷ sarvaÓaktiriti siddham /
tathÃ ca Óruti÷- tapasÃ cÅyate brahma tato 'nnamabhijÃyate /
annÃtprÃïo mana÷ satyaæ lokÃ÷ karmasu cÃm­tam //
ya÷ sarvaj¤a÷ sarvavidyasya j¤Ãnamayaæ tapa÷ /
tasmÃdetadbrahma nÃma rÆpamannaæ ca jÃyate //
iti /
tapasÃ j¤Ãnena avyÃk­tanÃmarÆpavi«ayeïa cÅyate tadvyÃcikÅr«avadbhavati, yathÃ kuvindÃdiravyÃk­taæ paÂÃdi buddhÃvÃlikhya cikÅr«ati /
ekadharmavÃn dvitÅyadharmopajananena upacita ucyate /
vyÃcikÅr«ÃyÃæ copacaye sati tato nÃmarÆpamannamadanÅyaæ sÃdhÃraïaæ saæsÃriïÃæ vyÃcikÅr«itamabhijÃyate /
tasmÃdavyÃk­tÃdvyÃcikÅr«itÃdannÃtprÃïo hiraïyagarbho brahmaïo j¤ÃnakriyÃÓaktyadhi«ÂhÃnaæ jagatsÆtrÃtmÃ sÃdhÃraïe jÃyate, yathÃvyÃk­tÃt vyacikÅr«itÃtpaÂÃdavÃntarakÃryaæ dvitantukÃdi /
tasmÃcca prÃïÃnmana Ãkhyaæ saækalpavikalpÃdivyÃkaraïÃtmakaæ jÃyate /
tato vyÃkaraïÃtmakÃnmanasa÷ satyaÓabdavÃcyÃnyÃkÃÓÃdÅni jÃyante /
tebhyaÓca satyÃkhyebhyo 'nukrameïa lokÃ÷ bhÆrÃdaya÷ te«u manu«ÂÃdiprÃïino varïÃÓramakrameïa karmÃïi dharmÃdharmarÆpÃïi jÃyante /
karmasu cÃm­taæ phalaæ svarganarakÃdi /
tacca svaninittayordharmÃdharmayo÷ satorna vinaÓyatÅtyam­tam /
yÃvaddharmÃdharmabhÃvÅti yÃvat /
ya÷ sarvaj¤a÷ sÃmÃnyata÷, sarvavidviÓe«ata÷ /
yasya bhagavato j¤Ãnamayaæ tapo dharmo nÃyÃsamayam, tasmÃdbrahmama÷ pÆrvasmÃdetatparaæ kÃryaæ brahma /
ki¤ca nÃmarÆpamannaæ ca vrÅhiyavÃdi jÃyata iti /
tasmÃtpradhÃnasya sÃmyÃvasthÃyÃmanÅk«it­tvÃt, k«etraj¤ÃnÃæ ca satyapi caitanye sargÃdau vi«ayÃnÅk«aïÃt, mukhyasaæbhave copacÃrasyÃnyÃyyatvÃt, mumuk«oÓcÃyathÃrthopadeÓÃnupapatte÷, muktivirodhitvÃt, teja÷prabh­tÅnÃæ ca mukhyÃsaæbhavenopacÃrÃÓrayaïasya yuktisiddhatvÃt, saæÓaye ca tatprÃyapÃÂhasya  niÓcÃyakatvÃt, iha tu  mukhyasyautsargikatvena niÓcaye sati saæÓayÃbhÃvÃt, anyathÃ kirÃtaÓatasaækÅrïadeÓanivÃsino brÃhmaïÃyanasyÃpi kirÃtatvÃpatte÷, brahmaivek«itranÃdyanirvÃcyÃvidyÃsacivaæ jagadupÃdÃnaæ, Óuktiriva samÃropitasya rajatasya, marÅcaya iva jalasya, evaÓcadramÃ iva dvatÅyasya cadramasa÷ /
na tvacetanaæ pradhÃnaparamÃïatvÃdi /
aÓabdaæ hi tat /
na ca pradhÃnaæ paramÃïavo vÃ tadatiriktasarvaj¤eÓvarÃdhi«ÂhitÃ jagadupÃdÃnamiti sÃæprataæ kÃryatvÃt /
kÃraïÃtkÃryÃïÃæ bhedÃbhÃvÃt kÃraïaj¤Ãnena samastakÃryaparij¤Ãnasya m­dÃdinidarÓanenÃgamena prasÃdhitvÃt, bhede ca tadanupapatte÷ /
sÃk«Ãcca 'ekamevÃdvitÅyam' 'neha nÃnÃsti ki¤cana' m­tyo÷ , m­tyumÃpnoti' ityÃdibhirbrahmÃtiriktasya prapa¤casya prati«edhÃcetanopÃdÃnameva jagat, bhujaÇga ivÃropiti gajjÆpÃdÃna iti siddhÃnta÷ /
sadupÃdÃnatve hi siddhe jagatastadupÃdÃnaæ cetanamacetanaæ veti saæÓayya mÅmÃæsyeta /
adyÃpi tu sadupÃdÃnatvamasiddhamityata Ãha- #<tatredaæÓabdavÃcyam>#ityÃdi #<darÓayati>#ityantena /
tathÃpÅk«itÃ pÃramÃrthikapradhÃnak«etraj¤Ãtirikta ÅÓvaro bhavi«yati; yathÃhurhairaïyagarbhÃ ityata÷ Óruti÷ patitÃ- 'ekamevÃdvitÅyaæ' iti /
bahu syÃm' iti cÃcetanaæ kÃraïamÃtmana eva bahubhÃvamÃha /
tenÃpi kÃraïaccetanÃbhinnaæ kÃryamabhyupagamyate /
yadyapyÃkÃÓÃdyÃ bhÆtas­«ÂistathÃpi tejo 'bannÃnÃmeva triv­tkaraïasya vivak«itatvÃttatra tejasa÷ prÃthamyÃtteja÷ prathamamuktam /
ekamadvitÅyaæ jagadupÃdÃnamityatra Órutyantaramapi paÂhati- #<tathÃnyatreti># /
brahma catu«pÃda«ÂÃÓaphaæ «o¬aÓakalaÓam /
tadyathÃ- prÃcÅ pratÅcÅ dak«iïodÅcÅti catasra÷ kalÃ brahmaïa÷ prakÃÓavÃnnÃma prathama÷ pÃda÷ /
tadardhaæ Óapha÷ /
tathÃ p­thivyantarÅk«aæ dyau÷ samudra ityaparaÓcatasra÷ kalÃ dvitÅya÷ pÃdo 'nantavÃnnÃma /
tathÃgni÷ sÆryacadramÃ vidyuditi catasra÷ kalÃ÷, sa jyoti«mÃnnÃma t­tÅya÷ pÃda÷ /
prÃïaÓcak«u÷ Órotraæ vÃgiti catasra÷ kÃlÃ÷,  sa caturthaæ ÃyatanavÃnnÃma brahmaïa÷ pÃda÷ /
tadevaæ «o¬aÓakalaæ «o¬aÓÃvayavaæ brahmopÃsyamiti siddham /
syÃdetat /
Åk«ateriti tipÃ dhÃtusvarÆpamucyate /
na cÃvivak«itÃrthasya dhÃtusvarÆpasya cetanopÃdÃnasÃdhanatvasaæbhava ityata Ãha- #<Åk«ateriti>#dhÃtvarthanirdeÓo 'bhimata÷, vi«ayiïaæ ni«ayalak«aïÃt /
prasiddhÃ ceyaæ lak«aïetyÃha- #<yajataritivaditi># /
'ya÷ sarvaj¤a÷ iti sÃmÃnyata÷; sarvavit iti viÓe«ata÷ /
sÃækhyÅyaæ svamatasamÃdhÃnamupanyasya dÆ«ayati- #<yattÆktaæ sattvadharmeïeti># /
puna÷ sÃækhyamutthÃpayati- #<nanÆktamiti># /
pariharati- #<tadapÅti># /
sÃmudÃcaradv­tti tÃvanna bhavati sattvaæ, guïavai«amyaæ sÃmyÃnupapatte÷ /
na cÃvyaktena rÆpeïa j¤Ãnamapapayujyate, rajatastamasostatpratibandhasyÃpi sÆk«meïa rÆpeïa sadbhÃvÃdityartha÷ /
apica caitanyapradhÃnav­ttivacano jÃnÃtirna cÃcetane v­ttimÃtre d­«Âacaraprayoga ityÃha- #<apica nÃsÃk«iketi># /
kathaæ tarhi yoginÃæ sattvÃÓotkar«ahetukaæ sarvaj¤atvamityata Ãha- #<yoginÃæ tviti># /
sattvÃæÓotkar«o hi yoginÃæ cetanyacak«u«matÃmupakaroti,  nÃndhasya pradhÃnasyetyartha÷ /
yadi tu kÃpilamatamapahÃya hairaïyagarbhamÃsthÅyeta tatrÃpyÃha- #<atha puna÷ sÃk«inimittamiti># /
te«Ãmapi hi prak­«ÂasattvopÃdÃnaæ puru«aviÓe«asyaiva kleÓakarmavipÃkÃÓayÃparÃbh­«Âasya sarvaj¤atvaæ, na tu pradhÃnasyÃcetanasya /
tadapi cÃdvaitaÓrutibhirapÃstamiti bhÃva÷ /
pÆrvapak«abÅjamanubhÃ«ate- #<yatpunaruktaæ brahmaïo 'pÅti># /
cetanyasya Óuddhasya nityatve 'pyupahitaæ sadanityaæ kÃryaæ, ÃkÃÓamiva ghaÂÃvacchinnamityabhisaædhÃya pariharati- #<idaæ tÃvadbhavÃniti /
pratatau«ïyaprakÃÓe savitari>#ityetadapi vi«ayÃvacchinnaprakÃÓa÷ kÃryamityetadabhaiprÃyam /
vai«amyaæ codayati- #<nanu savituriti># /
kiæ vÃstavaæ karmÃbhÃvamabhipretya vai«amyamÃha bhavÃn uta tadvivak«ÃbhÃvam /
tatra yadi tadvivak«ÃbhÃvaæ, tadÃ prakÃÓayatÅtyanena mÃ bhÆtsÃmyaæ, prakÃÓata ityanena tvasti /
nahyatra karma vivak«aitam /
atha ca prakÃÓasvabhÃva pratyÃsta svÃtantryaæ savituriti pariharati- #<na /
asatyapi karmaïÅti># /
asatyapÅtyavivak«ite 'pÅtyartha÷ /
atha vÃstavaæ karmÃbhÃvamabhisaædhÃya vai«amyamucyeta,  tanna, asiddhatvÃtkarmÃbhÃvasya, vivik«itatvÃccÃtra karmaïa iti pariharati- #<karmÃpek«ÃyÃæ tviti># /
yÃsÃæ sati karmaïyavivak«ite ÓrutÅnÃmupapattistÃsÃæ sati karmaïi vivak«ite sutarÃmityartha÷ /
#<yatprasÃdÃditi># /
yasya bhagavata ÅÓvarasya prasÃdÃt tasya nityasiddhasyeÓvarasya nityaæ j¤Ãnaæ bhavatÅti kimu vaktavyamiti yojanÃ /
yathÃduryogaÓÃstrakÃrÃ÷- 'tata÷ pratyakcetanÃdhigamo 'pyantarÃyÃbhÃÓca' iti /
tadbhÃ«yakÃrÃÓca bhaktiviÓe«ÃdÃvarjita ÅÓvarastamanug­hïÃti j¤ÃnavairÃgyÃdinÃ iti /
#<savit­prakÃÓavaditi># /
vastuto nityasya kÃraïÃnapek«Ãæ svarÆpeïoktvÃ vyatirekamukhenÃpyÃha- #<api cÃvidyÃdimata ityÃdi># /
Ãdigrahaïena kÃmakarmÃdaya÷ saæg­hyante /
#<na j¤ÃnapratibandhakÃraïarahitasyeti># /
saæsÃriïÃæ vastuto nityaj¤Ãnatve 'pyavidyÃyÃ÷ pratibandhakÃraïÃni santi, natu ÅÓvarasyÃvidyÃrahitasya j¤ÃnapratibandhakÃraïasaæbhava iti bhÃva÷ /
na tasya kÃryamÃvaraïÃdyapagamo vidyate, anÃv­ttatvÃditi bhÃva÷ /
j¤Ãnabalena kriyÃ /
pradhÃnasya tvacetanasya j¤ÃnabalÃbhÃvÃjjagato na kriyetyartha÷ /

apÃïirg­hÅtÃ, apÃdo vegavÃn viharaïavÃn /
atirohitÃrthamanyat /
syÃdetet /
anÃtmani vyomni ghaÂÃdyupÃdhik­to bhavatvavacchedakavibhrama÷, na tu Ãtmani svabhÃvasiddhaprakÃÓe sa ghaÂata ityata Ãha- #<d­Óyate cÃtmana eva sata>#  #<iti /
abhiniveÓa÷>#mithyÃbhimÃna÷ /
#<mithyÃbuddhimÃtreïa pÆrveïeti># /
anenÃnÃditÃ darÓitÃ /
mÃtragrahaïena vicarasahatvena nirvacanÅyatÃ nirastÃ /
pariÓi«Âam //5 // //6 //



#<tanni«Âhasya mok«opadeÓÃditi># /
ÓaÇkottaratvena vÃ svÃtantryeïa vÃ pradhÃnanirÃkaraïÃrthaæ sÆtram /
ÓaÇkÃ ca bhÃ«ye uktÃ //7 //



syÃdetat /
brahmaiva j¤Åpsitaæ, tacca na prathamaæ sÆk«matayÃ Óakyaæ Óvetaketuæ grÃhayitumiti tatsaæbaddhaæ pradhÃnameva sthÆlatayÃtmatvena grÃhyate ÓvetaketurarundhatÅmivÃtÅva sÆk«mÃæ darÓayituæ tatsaænihitÃæ sthÆlatÃrakÃæ darÓayatÅyamasÃvarundhatÅti /
asyÃæ ÓaÇkÃyÃmuttaram- #<heyatvÃvacanÃcca>#iti sÆtram /
cakÃro 'nuktasamuccayÃrtha÷ /
taccÃnuktaæ bhÃ«ya uktam //8 //



api ca jagatkÃraïaæ prak­tya svapitÅtyasya niruktaæ karvitÅ ÓrutiÓcetanameva jagatkÃraïaæ brÆte /
yadi svaÓabda ÃtmavacanastathÃpi cetanasya puru«asyÃcetanapradhÃnatvÃnupapatti÷ /
athÃtmÅyavacanasthathÃpyacetane puru«ÃrthatayÃtmÅye 'pi cetanasya pralayÃnupapatti÷ /
nahi m­dÃtmÃ ghaÂa ÃtmÅye 'pi pÃthasi pralÅyate 'pi tvÃtmabhÆtÃyÃæ m­dyeva /
naca gajatamanÃtmabhÆte hastini pralÅyate, kintvÃtmabhÆtÃyÃæ ÓuktÃvevetyÃha- #<svÃpyayÃt># //9 //



#<gatisÃmÃnyÃt># /
gatiravagati÷ /
#<tÃrkikasamaya iveti># /
yathÃ hi tÃrkikÃïÃæ samayabhede«u parasparÃhatÃrthatÃ, naivaæ vedÃnte«u parasparaparÃh­ti÷, api tu te«u sarvatra jagatkÃraïacetanyÃvagati÷ samÃneti /
#<cak«urÃdÅnÃmiva rÆpÃdi«viti># /
yathÃ hi sarve«Ãæ cak«Æ rÆpameva grÃhayati, na punÃ rasÃdikaæ kasyaciddarÓayati kasyacidrÆpam /
evaæ rasanÃdi«vapi gatisÃmÃnyaæ darÓanÅyam //10 //



#<ÓrutatvÃcca># /
'tadaik«ata ityatra Åk«aïamÃtraæ jagatkÃraïasya Órutaæ na tu sarvavi«ayam /
jagatkÃraïasaæbandhitayÃ tu tadarthÃtsarvavi«ayamavagataæ, ÓvetÃÓvatarÃïÃæ tÆpani«adi sarvaj¤a ÅÓvaro jagatkÃraïamiti sÃk«Ãduktamiti  viÓe«a÷ // 11 //



uttarasÆtrasaædarbhamÃk«ipati- #<janmÃdyasya yata ityÃrabhyeti># /
brahma jij¤Ãsitavyamiti hi pratij¤Ãtaæ, tacca ÓÃstraikasamadhigamyaæ, Óastraæ ca sarvaj¤e sarvaÓaktau jagadutpattisthitipralayakÃraïaæ brahmaïyeva pramÃïaæ na pradhÃnÃdÃviti nyÃyato vyutpÃditam /
na cÃsti kaÓcidvedÃntabhÃgo yastadviparÅtamapi bodhayediti ca gatisÃmÃnyÃt ityuktam /
tatkimaparamavaÓi«yate, yadarthÃntarasÆtrasaædarbhasyÃvatÃra÷ syÃditi /
#<kimutthÃnamiti># /
kimÃk«epe /
samÃdhatte-

#<ucyate-dvirÆpaæ hÅti># /
yadyapi tatvato nirastasamastopÃdhirÆpaæ brahma tathÃpi na tena rÆpeïa Óakyamupade«Âumityupahitena rÆpeïopade«Âavyamiti /
tatra ca kvacidupÃdhirvivak«ita÷ /
tadupÃsanÃni #<kÃnicit abhyudayÃrthÃni>#manomÃtrasÃdhanatayÃtra paÂhitÃni /
#<kÃnicitkramamuktyarthÃni, kÃnicitkarmasam­ddhyarthÃni># /
kvacitpunarukto 'pyupÃdhipavivak«ita÷, yathÃtraivÃnnamayÃdaya ÃnandamayÃntÃ÷ pa¤ca koÓÃ÷ /
tadatra kasminnupÃdhirvivak«ita÷ kasminneti nÃdyÃpi vivecitam /
tathÃ gatisÃmÃnyamapi siddhavaduktaæ, na tvadyÃpi sÃdhitamiti tadarthamuttaragranthasaædarbhÃrambha ityartha÷ /
syÃdetat /
parasyÃtmanastattadupÃdhibhedaviÓi«ÂasyÃpyabhedÃtkathamupÃsanÃbheda÷, kathaæ ca phalabheda ityata Ãha- #<eka eva tviti># /
rÆpÃbhede 'pyupÃdhibhedÃdupahitabhedÃdupÃsanÃbhedastathÃ ca phalameva ityartha÷ /
kratu÷ saækalpa÷ /
nanu yadyeka ÃtmÃ kÆÂasthanityo niratiÓaya÷ sarvabhÆte«u gÆ¬ha÷, kathametasmin bhÆtÃÓraye tÃratamyaÓrutayÃ ityata Ãha- #<yadyapyeyaka Ãtmeti># /
yadyapi niratiÓayakameva rÆpamÃtmana eÓvaryaæ ca j¤Ãnaæ cÃnandaÓca, tathÃpyanÃdyÃtama÷ samÃv­tÃæ te«u te«u prÃïabh­dbhede«u kvacidasadiva, kvacitsadiva, kvacidapak­«Âamiva, kvacitprakar«avat, kvacidatyantaprakar«avadiva bhÃsate, tatkasya heto÷, avidyatamasa÷ prakar«anikar«atÃratamyÃditi /
tathottamaprakÃÓa÷ savitÃ dihmaï¬alamokarÆpeïaiva prakÃÓenÃpÆrayannapi var«Ãsu nik­«ÂaprakÃÓa iva Óaradi tu prak­«ÂaprakÃÓa iva prathate, tathedamapÅti /
#<apek«itopÃdhisaæbandhaæ>#upÃsyatvena /
#<nirastopÃdhisaæbandhaæ>#j¤eyatveneti //11 //



#<Ãnandamayo 'bhyÃsÃt># /
tatra tÃvatprathamamekadeÓimatenÃdhikaraïamÃracayati- #<taittirÅyake 'nnamayamityÃdi># /
'gauïapravÃhapÃte 'pi yujyate mukhyamÅk«aïam /
mukhyatve tÆbhayostulye prÃyad­«ÂirviÓe«ikÃ //
' Ãnandamaya iti hi vikÃre  prÃcurye ca mayaÂastulyaæ mukhyÃrthatvamiti vikÃrÃrthÃnnamayÃdipadaprÃyapÃÂhÃdÃnandamayapadamapi vikÃrÃrthameveti yuktam /
na ca prÃïamayÃdi«u vikÃrÃrthatvÃyogÃtsvÃrthiko mayaÇiti yuktam /
prÃïÃdyupÃdhyavacchinno hyÃtmÃ bhavati prÃïÃdivikÃrÃ÷, ghaÂÃkÃÓamiva ghaÂavikÃrÃ÷ /
na ca satyarthe svÃrthikatvamucitam /
'catu ­koÓÃntaratve tu na sarvÃntaratocyate /
priyÃdibhÃgÅ ÓarÅro jÅvo na brahma yujyate //
' na ca sarvÃntaratayÃ brahmaivÃnandamayaæ, na jÅva iti sÃæpratam /
nahÅyaæ ÓrutirÃnandamayasya sarvÃntaratÃæ brÆte api tvannamayÃdikoÓacatu«ÂhayÃntaratÃmÃnandamayakoÓasya /
na cÃsmÃdanyasyÃntarasyÃÓravaïÃdayameva sarvÃntara iti yuktam /
yadapek«aæ sasyÃntaratvaæ Órutaæ tattasmÃdevÃntaraæ bhavati /
nahi devadatto balavÃnityukte sarvÃnsiæhaÓÃrdÆlÃdÅnapi prati halavÃnapratÅyate 'pi tu samÃnajÃtÅyanarÃntaranapek«ya /
evamÃnandamayo 'pyannamayÃdibhyo 'ntaro na tu sarvasmÃt /
na ca ni«kalasya brahmaïa÷ priyÃdyavayavayoga÷, nÃpi ÓarÅratvaæ yujyata iti saæsÃryevÃnandamaya÷ /
tasmÃdupahitamevÃtropÃsyatvena vivak«itaæ, na tu brahmarÆpaæ j¤eyatveneti pÆrva÷ pak«a÷ /
api ca yadi prÃcuryÃrtho 'pi mayaÂ, tathÃpi saæsÃryevÃnandamaya÷, na tu brahma /
ÃnandaprÃcurya hi tadviparÅtadu÷khalavasaæbhave bhavati na tu tadatyantÃsaæbhave /
na ca paramÃtmano manÃgapi du÷khalavasaæbhava÷, ÃnandaikarasatvÃdityÃha- #<na ca saÓarÅrasya sata iti># /
aÓarÅrasya punarapriyasaæbandho manÃgapi nÃstÅti prÃcuryÃrtho 'pi mayaÇ nopapadyayata ityartha÷ /
#<ucyate># /
ÃnandamayÃvayavasya tÃvadbrahmaïa÷ pucchasyÃÇgatayÃ na prÃdhÃnyaæ, api tvaÇgina Ãnandamayasyaiva brahmaïa÷ prÃdhÃnyam /
tathÃca tadhikÃre paÂhitamabhyasyamÃnamÃnandapadaæ tadbuddhimÃdhatta iti tasyaivÃnandamayasyÃbhyÃsa iti yuktam /
jyoti«ÂomÃdhikÃre 'vasante vasante jyoti«Ã yajeta' iti jyoti÷padamiva jyoti«ÂomÃbhyÃsa÷ kÃlaviÓe«avidhipara÷ /
api ca sÃk«ÃdÃnandamayÃtmÃbhyÃsa÷ ÓrÆyate- 'etamÃnandamayamÃtmÃnamupasaækrÃmati' iti /
pÆrvapak«abÅjamanubhÃ«yaæ dÆ«ayati- #<yattÆktamannamayÃditi># /
na hi mukhyÃrundhatÅdarÓanaæ tattadamukhyÃrundhatÅdarÓanaprÃyapaÂhitamapyamukhyÃrundhatÅdarÓanaæ bhavati /
tÃdarthyÃtpÆrvadarÓanÃnÃmanyadarÓanÃnuguïyaæ natu tadvirodhiteti cet, ihÃpyÃnandamayÃdÃntarasyÃnyasyÃÓravaïÃt, tasya tvannamayÃdisarvÃntaratvaÓrutestatparyavÃsÃnÃttÃdarthyaæ tulyam /
priyÃdyavayavayogaÓarÅratve ca bhÃ«yeïa samÃhite /
priyÃdyavayavayogÃcca du÷khalavayoge 'pi paramÃtmana aupÃdhika upapÃdita÷ /
tathÃcÃnandamaya iti prÃcuryÃrthatÃ mayaÂa upapÃditeti //12 // //13 // //14 //



api ca mantrabrÃhmaïayorupeyopÃyabhÆtayo÷ saæpratipatterbrahmaivÃnandamayapadÃrtha÷ /
mantre hi puna÷ 'anyo 'ntara ÃtmÃ' iti parabrahmaïyÃntaratvaÓravaïÃt, tasyaiva ca 'anyo 'ntara ÃtmÃnandamaya÷' iti brÃhmaïe pratyabhij¤ÃnÃt, parabrahmaivÃnandamayamityÃha sÆtrakÃra÷- #<mÃntravarïikameva ca gÅyate># /
mÃntravarïikameva paraæ brahma brÃhmaïe 'pyÃnandamaya iti gÅyata iti //15 //



api cÃnandamayaæ prak­tya ÓarÅrÃdyutpatte÷ prÃksra«Â­tvaÓravaïÃt, 'bahu syÃm' iti ca s­jyamÃnÃnÃæ sra«ÂurÃnandamayÃdabhedaÓravaïÃt, Ãnandamaya÷ para evetyÃha /
sÆtram- #<netaro 'nupapatte÷># /
netaro jÅva Ãnandamaya÷, tasyÃnupapatteriti //16 //



#<bhedavyapadeÓÃcca># /
rasa÷ sÃro hyayamÃnandamaya ÃtmÃ 'rasaæ hyevÃyaæ labdhvÃ'nandÅ bhavati' iti /
so 'yaæ jÅvÃtmano labdh­bhÃva÷, Ãnandamayasya ca labhyatÃ, nÃbheda upapadyate /
tasmÃdÃnandamayasya jÅvÃtmano bhede parabrahmatvaæ siddhaæ bhavati /
codayati- #<kathaæ tarhÅti># /
yadi labdhvÃ na labdhavya÷, kathaæ tarhi paramÃtmano vastuto 'bhinnena jÅvÃtmanÃ paramÃtmÃ labhyata ityartha÷ /
pariharati- #<bÃ¬ham /
tathÃpÅti># /
satyam, paramÃrthayo 'bhede 'pyavidyÃropitaæ bhedamupÃÓritya labdh­labdhavyabhÃva upapadyate /
jÅvo hyavidyayÃ parabrahmaïo bhinno darÓita÷, na tu jÅvÃdapi /
tathÃ cÃnandamayaÓcejjÅva÷, na jÅvasyÃvidyayÃpi svato bhedo darÓita iti na labdh­labdhavyabhÃva ityartha÷ /
bhedÃbhedau ca na jÅvaparabrahmaïorityuktamadhastÃt /
syÃdetat /
yathÃ parameÓvarÃdbhinno jÅvÃtmÃ dra«ÂÃ na bhavatyevaæ jÅvÃtmano 'pi dra«Âurna bhinna÷ parameÓvara iti jÅvasyÃnirvÃcyatve parameÓvaro 'pyanirvÃcya÷ syÃt /
tathÃ ca vastusannityata Ãha- #<parameÓvarastvavidyÃkalpitÃditi># /
rajataæ hi rÃmÃropitaæ na Óuktito bhidyate /
na hi tadbhedenÃbhedena vÃ Óakyaæ nirvaktum /
Óuktistu paramÃrthasatÅ nirvacanÅyÃ anirvacanÅyÃdrajatÃdbhidyata eva /
atraiva sarÆpamÃtraæ d­«ÂÃntamÃha- #<yathÃ mÃyÃvina iti># /
etadaparito«eïÃtyantasarÆpaæ d­«ÂÃntamÃha- #<yathÃ vÃ ghaÂÃkÃÓÃditi># /
Óe«amatirohitÃrtham //17 þ þ18 //



svamataparigrahÃrthamekadeÓimataæ dÆ«ayati- #<idaæ tviha vaktavyamiti># /
e«a tÃvadutsargo yat- brahma pucchaæ prati«Âheti brahmaÓabdÃtpratÅyate /
viÓuddhaæ brahma vik­taæ tvÃnandamayaÓabdata÷ //
' tatra kiæ pucchapadasamabhivyÃhÃrÃt annamayÃdi«u cÃsyÃvayavaparatvena prayogÃt, ihÃpyavayavaparatvÃtpucchapadasya tatsamÃnÃdhikaraïaæ brahmapadamapi svÃrthatyÃgena katha¤cidavayavaparaæ vyÃkhyÃyÃtÃm /
Ãnandamayapadaæ cÃnnamayÃdivikÃravÃciprÃyapaÂhitaæ vikÃravÃci vÃ, katha¤citpracurÃnandavÃci vÃ, brahmaïyaprasiddhaæ kayÃcidv­tyÃ brahmaïi vyÃkhyÃyÃtÃm /
ÃnandapadÃbhyÃsena ca jyoti÷ padeneva jyoti«Âoma anandamayo lak«yatÃæ, utÃnandamayaæ vikÃrÃrthamastu, brahmapadaæ ca brÃhmaïyeva svÃrthe 'stu, ÃnandamapadÃbhyÃsaÓca svÃrthe, pucchapadamÃtramavayavaprÃyalikhitamadhikaraïaparatayÃ vyÃkriyatÃmiti k­tabuddhya eva vidÃÇkurvantu /
tatra 'prÃyapÃÂhaparityÃgo mukhyatritayalaÇghanam /
pÆrvasminnuttare pak«e prÃyapÃÂhasya bÃdhanam /
pucchapadaæ hi vÃladhau mukhyaæ sadÃnandamayÃvayave gauïameveti mukhyaÓabdÃrthalaÇghanamavayavaparatÃyÃmaÇikaraïaparatÃyÃæ ca tulyam /
avayavaprÃyalekhabÃdhaÓca vikÃraprÃyalekhabÃdhena tulya÷ /
brahmapadamÃnandamayapadamÃnandapadamiti tritayalaÇghanaæ tvadhikam /
tasmÃnmukhyatritayalaÇghanÃdasÃdhÅyÃnpÆrva÷ pak«a÷ /
mukhyatrayÃnuguïyena tÆttara eva pak«o yukta÷ /
api cÃnandamayapadasya brahmÃrthatve, brahma puccham iti na sama¤jasam /
na hi tadevÃvayavyavayavaÓceti yuktam /
ÃdhÃraparatve ca pucchaÓabdasya, prati«Âhetyetadapyupapannataraæ bhavati /
Ãnandamayasya cÃntaratvamannamayÃdikoÓÃpek«ayÃ /
brahmaïÃstvÃntaratvamÃnandamayÃdarthÃdgamyata iti na Órutyoktam /
evaæ cÃnnamayÃdivadÃnandamayasya priyÃdyavayavayogo yukta÷ /
vÃÇmanasÃgocare tu parabrahmaïyupÃdhimantarbhÃvya priyÃdyavayavayoga÷, prÃcurya÷ ca, kleÓena vyÃkhyÃyeyÃtÃm /
tathÃ ca mÃntravarïikasya brahmaïÃ eva brahma pucchaæ prati«ÂhÃ iti svapradhÃnasyÃbhidhÃnÃt, tasyaivÃdhikÃro nÃnandamayasyeti /
so 'kÃmayeta' ityÃdyÃ api Órutayo brahmavi«ayÃ ityarthasaæk«epa÷ /
sugamamanyat /
#<sÆtrÃïi tvevaæ vyÃkhyeyÃnÅti># /

vedasÆtrayorvirodhe 'guïe tvanyÃyyakalpanÃ' iti sÆtrÃïyanyathÃ netavyÃni /
ÃnandamayaÓabdena tadvÃkyasya brahma pucchaæ prati«ÂhÃ ityetadgataæ brahmapadamupalak«yate /
etaduktaæ bhavati- Ãnandamaya ityÃdivÃkye yat brahma pucchaæ prati«ÂhÃ iti brahmapadaæ tatsvapradhÃnameveti /
yattu brahmÃdhikaraïameveti vaktavye brahma puccham ityÃha Óruti÷, tatkasya heto÷, pÆrvamavayavapradhÃnaprayogÃttatprayogasyaiva buddhau saænidhÃnÃt tenÃpi cÃdhiraraïalak«aïopapatteriti /
#<mÃntravarïikameva ca>#

#<gÅyate># // 1.9 //



yat satyaæ j¤Ãnam' ityÃdinÃ mantravarïena brahmoktaæ tadevopÃyabhÆtena brÃhmaïena svapradhÃnyena gÅyate- brahma pucchaæ prati«ÂhÃ iti /
avayavavacanatve tvasya mantre prÃdhÃnyaæ, brÃhmaïe prÃdhÃnyamityupÃyopeyayormantrabrÃhmaïayorvipratipatti÷ syÃditi /
#<netaro 'nupapatte÷># //16 //



atra 'itaÓcÃnandamaya÷ iti bhÃ«yasya sthÃne itaÓca brahma pucchaæ prati«ÂhÃ iti paÂhitavyam /
#<bhedavyapadeÓÃcca># //17 //



atrÃpi itaÓcÃnandamaya÷ ityasya ca ÃnandamayÃdhikÃre ityasya ca bhÃ«yasya sthÃne brahma pucchaæ prati«ÂhÃ iti brahmapucchÃdhikÃre iti ca paÂhitavayam /
#<kÃmÃcca nÃnumÃnÃpek«Ã># // 1.8 //



#<asminnasya ca tadyogaæ ÓÃsti># // 1.9 //



ityanayorapi sÆtrayorbhÃ«ye ÃnandamayasthÃne brahma pucchaæ prati«ÂhÃ iti pÃÂho dra«Âavya÷ /
#<taddhetuvyapadeÓÃcca># //14 //



vikÃrasyÃnandamayasya brahma pucchamavayavaÓcetkathaæ sarvasyÃsya vikÃrajÃtasya sÃnandamayasya brahma pucchaæ kÃraïamucyeta idaæ sarvamas­jata /
yadidaæ ki¤ca iti ÓrutyÃ /
nahyÃnandamayavikÃrÃvayavo brahma vikÃra÷ san sarvasya kÃraïamupapadyate /
tasmÃdÃnandamayavikÃrÃvayavo brahmeti tadavayavayogyÃnandamayo vikÃra iha nopÃsyatvena vivak«ita÷sa kintu svapradhÃnamiha brahma pucchaæ j¤eyatveneti siddham // 1.9 //



#<antakarastaddharmopadeÓÃt># /
pÆrvasminnadhikaraïe 'pÃstasamastaviÓe«abrahmapratipattyarthamupÃyatÃmÃtreïa pa¤ca koÓÃ upÃdhaya÷ sthitÃ÷, natu vivak«aitÃ÷ /
brahmaiva tu pradhÃnaæ brahma pucchaæ prati«ÂhÃ iti j¤eyatvenopak«iptamiti nirïÅtam /
saæprati tu brahma vivak«itopÃdhimupasyatvenopak«ipyate, natu vidyÃkarmÃtiÓayalabdhotkar«o jÅvÃtmÃdityapadavedanÅya iti nirïÅyate /
tatra maryÃdÃdhÃrarÆpÃïi saæsÃriïi pare na tu /
tasmÃdupÃsya÷ saæsÃri karmÃnadhik­to ravi÷ //
piraïyaÓmaÓru÷ ityÃdirÆpaÓravaïÃt, ya e«o 'ntarÃditye, ya e«o 'ntarak«iïÅ iti cÃdhÃrabhehaÓravaïÃt, ye cÃmu«mÃtparÃ¤co lokÃste«Ãæ ce«Âe devakÃmÃnÃæ ca ityaiÓvaryÃdÃÓruteÓca saæsÃryeva kÃryakÃraïasaæghÃtÃtmako rÆpÃdisaæpanna ihopÃsya÷, natu paramÃtmÃ aÓabdamasparÓam ityÃdiÓrutibhi÷ apÃstasamastarÆpÃÓca, sve mahimni ityÃdiÓrutibhirapÃk­tÃdhÃraÓca, e«a sarveÓvara÷ ityÃdiÓrutibhiradhigatanirmaryÃdaiÓvaryaÓca Óakya upÃsyatveneha pratipattum /
sarvapÃpmavirahaÓcÃdityapuru«e saæbhavati, ÓÃstrasya manu«yÃdhikÃratayÃ devatÃyÃ÷ puïyupÃpayoranadhikÃrÃt /
rÆpÃdimattvÃnyÃnupapattyÃ ca kÃryakÃraïÃtmake jÅve upÃsyatvena vivak«ite yattÃvad­gÃdyÃtmakatayÃsya sarvÃtmakatvaæ ÓrÆyate tatkatha¤cidÃdityapuru«asyaiva stuturiti Ãdityapuru«a evopÃsyo na paramÃtmatyevaæ prÃptam /
anÃdhÃratve ca nityatvaæ sarvagatatvaæ ca hetu÷ /
anityaæ hi kÃryaæ kÃraïÃdhÃramiti nÃnÃdhÃraæ, nityamapyasarvagataæ ca yattasmÃdadharabhÃvenÃsthitaæ tadeva tasyottarasyÃdhÃra iti nÃnÃdhÃraæ, tasmÃdubhayamuktam /
evaæ prÃpte 'bhidhÅyate-'antastaddharmopadeÓÃt' /
'sÃrvÃtmyasarvaduritavirahÃbhyÃmihocyate /
brahmaivÃvyabhicÃribhyÃæ sarvaheturvikÃravat //
' nÃmaniruktena hi sarvapÃpmÃpÃdÃnatayasyodaya ucyate /
na cÃdityasya devatÃyÃ÷ karmÃnadhikÃre 'pi sarvapÃpmaviraha÷ prÃgbhavÅyadharmarÆpapÃpmasaæbhave sati /
na caite«Ãæ prÃgbhavÅyo dharma evÃsti na pÃpmeti sÃæpratam /
vidyÃkarmÃtiÓayasamudÃcÃre 'pyanÃdibhavaparaæparopÃrjitÃnÃæ pÃpmanÃmapi prasuptÃnÃæ saæbhavÃt /
naca ÓrutiprÃmÃïyÃdidÃtyaÓarÅrÃbhimÃnina÷ sarvapÃpmaviraha iti yuktaæ, brahmavi«ayatvenÃpyasyÃ÷ prÃmÃïyopapatte÷ /
naca vinigamanÃhetvabhÃva÷, tatra tatra sarvapÃpmavirahasya bhÆyobhÆyo brahmaïyeva ÓravaïÃt /
tasyaiva ceha pratyabhij¤ÃyamÃnasya vinigamanÃhetorvidyamÃnatvÃt /
apica sÃrvÃtmyaæ jagatkÃraïasya brahmaïa evopapadyate, kÃraïÃdabhedÃtkÃryajÃtasya, brahmaïaÓca jagatkÃraïatvÃt /
ÃdityaÓarÅrÃbhimÃninastu jÅvÃtmano na jagatkÃraïatvam /
naca mukhyÃrthasaæbhave prÃÓastyalak«aïayÃ stutyarthatÃ yuktÃ /
rÆpavattvaæ cÃsya parÃnugrahÃya kÃyanirmÃïena vÃ, tadvikÃratayÃ vÃ sarvasya kÃryajÃtasya, vikÃrasya ca vikÃravato 'nanyatvÃttÃd­ÓarÆpabhedenopadiÓyate, yathÃ '---gandha÷ sa÷ iti /
naca brahmanirmitaæ mÃyÃrÆpamanuvadacchÃstramaÓÃstraæ bhavati, apitu tÃæ kurvat iti mÃÓÃstratvaprasaÇga÷ /
yatra tu nirastasamastopÃdhibhedaæ j¤eyatvenopak«ipyate, tatra ÓÃstram-'aÓabdamasparÓamarÆpamavyayam' iti pravartate /

tasmÃdrÆpavattvamapi paramÃtmanyupapadyate /
etenaiva maryÃdÃdhÃrabhedÃvapi vyÃkhyÃtau /
api cÃdityadehÃbhimÃnina÷ saæsÃriïo 'ntaryÃmÅ bhedenokta÷, sa evÃntarÃditya ityanta÷ ÓrutisÃmyena pratyabhij¤ÃyamÃno bhavitumarhati /
#<tasmÃte dhanasanaya iti># /
dhanavanto vibhÆtimanta iti yÃvat /
kasmÃtpunarvibhÆtimattvaæ parameÓvaraparigrahe ghaÂata ityata Ãha- #<yadyadvibhÆtimaditi># /
savÃtmakatve 'pi vibhÆtimatsveva parameÓvarasvarÆpÃbhivyakti÷, na tvavidyÃtama÷ pihitaparameÓvarasvarÆpe«vavibhÆtimatsvityartha÷ /
#<lokakÃmeÓit­tvamapÅti># /
ato 'tyantÃpÃrÃrthyanyÃyena nirÃÇkuÓamaiÓvaryamityartha÷ //20 //



1.1.7.21.

//  21 //


1.1.8.22.

#<ÃkÃÓastalliÇgÃt># /
pÆrvasminnadhikaraïe brahmaïo 'sÃdhÃraïadharmadarÓanÃdvivak«itopÃdhino 'syaivopÃsanÃ, na tvÃdityaÓarÅrÃbhimÃnino jÅvÃtmana iti nirÆpitam /
idÃnÅæ tvasÃdhÃraïadharmadarÓanÃttadevodgÅthe saæpÃdyopÃsyatvenopadiÓyate, na bhÆtÃkÃÓa iti nirÆpyate /
tatra 'ÃkÃÓa iti hovÃca' iti kiæ mukhyakÃÓapÃdÃnurodhena 'asya lokasya  kÃ gita÷' iti, 'sarvÃïi ha vÃ imÃni bhÆtÃni' iti 'jyÃyÃ' itica 'parÃyaïam' iti ca katha¤cidvyÃkhyÃyatÃæ, utaitadanurodhenÃkÃÓaÓabdo bhaktyÃ parÃtmÃne vyÃkhyÃyatÃmiti /
patraprathvÅ tvÃtpradhÃnatvÃdÃkÃÓaæ mukhyameva na÷ /
tadÃnuguïyenÃnyÃni vyÃkhyeyÃnÅti niÓcaya÷ //
' 'asya lokasya kÃ gati÷' iti praÓnottare 'ÃkÃÓa iti hovÃca' ityÃkÃÓasya gatitvena pratipÃdyatayÃ prÃdhÃnyÃt, 'sarvÃïi ha vÃ' ityÃdÅnÃæ tu tadviÓe«aïatayÃ guïatvÃt, 'guïe tvanyÃÂyakalpanÃ' iti bahÆnyapyapradhÃnÃni pradhÃnÃnurodhena netavyÃni /
apica 'ÃkÃÓa iti hovÃca' ityuttare prathamÃvagatamÃkÃÓamanupajÃtavirodhi, tena tadanuraktÃyÃæ buddhau yadyadeva tadekavÃkyagatamupanipatati tattajjaghanyatayÃ upasaæjÃtavirodhi tadÃnuguïyenaiva vyavasthÃnamarhati /
naca kkacidÃkÃÓaÓabdo bhaktyÃ brahmaïi prayukta iti sarvatra tena tatpareïa bhavitavyam /
nahi gaÇgÃyÃæ gho«a ityatra gaÇgapadamanupapattyÃ tÅraparamiti yÃdÃæsi gaÇgÃyÃmityatrÃpyanena tatpareïa bhavitavyam /
saæbhavaÓcobhayatra tulya÷ /
naca brahmaïyapyÃkÃÓaÓabdo mukhya÷, anaikÃrthatvasyÃnyÃÂyatvÃt, bhaktyÃ ca brahmaïi prayogadarÓanopapatte÷ /
loke cÃsya nabhasi nirÆ¬hatvÃt, tatpÆrvakatvÃcca vaidikÃrthapratÅtervaiparÅtyÃnupapatte÷ /
tadÃnuguïyena ca 'sarvÃïi ha vÃ' ityÃdÅni bhÃ«yak­tÃ svayameva nÅtÃni /
tasmÃdbhÆtÃkÃÓamevÃtropÃsyatvenopadiÓyate, na paramÃtmeti prÃptam /
evaæ prÃpte 'bhidhÅyate- #<ÃkÃÓaÓabdena brahmaïo grahaïam># /
kuta÷, #<talliÇgÃt># /
tathÃhi-'sÃmÃnadhikaraïyena praÓnatatprativÃkyayo÷ /
paurvÃparyaparÃmarÓÃtpradhÃnatve 'pi gauïatÃ //
' yadyapyÃkÃÓapadaæ pradhÃnÃrthaæ tathÃpi yatp­«Âaæ tadeva prativaktavyam /
na khalvanunmatta ÃmnÃnp­«Âa÷ kovidÃsanÃca«Âe /
tadiha, 'asya lokasya kÃ gati÷' iti praÓno d­ÓyamÃnanÃmarÆpaprapa¤camÃtragativi«aya iti tadanurodhÃdya eva sarvasya lokasya gati÷ sa evÃkÃÓaÓabdena prativaktavya÷ /
naca bhÆtÃkÃÓa÷ sarvasya lokasya gati÷, tasyÃpi lokamadhyapÃtitvÃt /
tadeva tasya matirityanupapatte÷ /
na cottare bhÆtÃkÃÓaÓravaïÃdbhÆtÃkÃÓakÃryameva p­«Âamiti yuktaæ, praÓnasya prathamÃvagato 'nupajÃtavirodhino lokasÃmÃnyavi«ayasyopajÃtavirodhinottareïa saækocÃnupapattestadanurodhenottaravyÃkhyÃnÃt /
naca praÓnena pÆrvapak«arÆpeïÃnavasthitÃrthenottaraæ vyavasthitÃrthaæ na Óakyaæ niyantumiti yuktaæ, tannimittÃnÃmaj¤ÃnasaæÓayaviparyasÃnÃmanavasthÃne 'pi tasya svavi«aye vyavasthÃnÃt /
anyathottarasyÃnÃlambanatvÃttervaiyadhikaraïyÃpattervÃ /
api cottare 'pi bahvasama¤jasam /
tathÃhi-'sarvÃïi ha vÃ imÃni bhÆtÃnyakÃÓÃdeva samutpadyante' iti sarvaÓabda÷ katha¤cidalpavi«ayo vyÃkhyeya÷ /
evamevakÃro 'pyasama¤jasa÷ /
na khalvapÃmÃkÃÓa eva kÃraïamapi tu tejo 'pi /
evamannasyÃpi nÃkÃÓameva kÃraïamapi tu pÃvakapÃthasÅ api /
mÆlakÃraïavivak«ÃyÃæ tu brahmaïyevÃvadhÃraïaæ sama¤jasam /
asama¬hjasaæ tu bhÆtÃkÃÓe /
evaæ sarve«Ãæ bhÆtÃnÃæ layo brahmaïyeva /
evaæ sarvebhyo jyÃyastvaæ brahmaïa eva /
evaæ paramayanaæ brahmaiva /
tasmÃtsarve«Ãæ lokÃnÃmiti praÓnopakramÃt, uttare ca tattadasÃdhÃraïabrahmaguïaparÃmarÓÃt p­«ÂÃyÃÓca gate÷ paramayanamityÃsÃdhÃraïabrahmaguïopasaæhÃrÃt, bhÆyasÅnÃæ ÓrutÅnÃmanugrahÃya 'tyajedekaæ kulasyÃrthe' itivadvaramÃkÃÓapadamÃtramasama¤jasamastu /
etÃvatÃ hi bahu sama¤jasaæ syÃt /
na cÃkÃÓasya prÃdhÃnyamuttare, kintu p­«ÂÃrthatvÃduttarasya, lokasÃmÃnyagateÓca p­«ÂatvÃt, 'parÃyaïam' iti ca tasyaivopasaæhÃrÃbrahmaiva pradhÃnam /
tathÃca tadarthaæ sat ÃkÃÓapadaæ pradhÃnÃrthaæ bhavati, nÃnyathÃ /
tasmÃdbrahmaiva pradhÃnamÃkÃÓapadenehopÃsyatvenopak«itaæ, na bhÆtÃkÃÓamiti siddham /
#<api ca># /
asyaivopakrame 'antavatkila te sÃma' iti #<antavattvado«eïa ÓÃlÃvatyasyeti># /
na cÃkÃÓaÓabdo gauïo 'pi vilambitapratipatti÷, tatra tatra brahmaïyÃkÃÓaÓabdasya tatparyÃyasya ca prayogaprÃcuryÃdatyantÃbhyÃsenÃsyÃpi mukhyavatpratipatteravilambanÃditi darÓanÃrthaæ brahmaïi prayogaprÃcuryaæ vaidikaæ nidarÓitaæ bhÃ«yak­tÃ /
tatraiva ca prathamÃvagatÃnuguïyenottaraæ nÅyate, yatra tadanyathÃ kartuæ Óakyam /
yatra tu na Óakyaæ tatrottarÃnuguïyenaiva prathamaæ nÅyata ityÃha- #<vÃkyopakrame 'pÅti># //22 //



1.1.8.23.

#<ata eva prÃïa÷># /
udgÅthe-'yÃ devatÃ prastÃvamanvÃyattÃ' ityukramya ÓrÆyate-'katamÃ sÃ devateti prÃïa iti hovÃca' u«astiÓkrÃyaïa÷ /
udgÅthopÃsanaprasaÇgena prastÃvopÃsanamapyudgÅtha ityuktaæ bÃ«yak­tÃ /
prastÃva iti sÃmno bhaktiviÓe«astamanvÃyattÃ anugatÃ prÃïo devatÃ /
atra prÃïaÓabdasya brahmaïi vÃyuvikÃre ca darÓanÃtsaæÓaya÷-kimayaæ brahmavacana uta vÃyuvikÃravacana iti /
tatra ata eva brahmaliÇgÃdeva prÃïo 'pi brahmaiva na vÃyuvikÃra iti yuktam /
yadyevaæ tenaiva gatÃrthametaditi ko 'dhikaraïÃntarasyÃrambhÃrtha÷ /
tatrocyate-'arthe Órutyaikagamye hi ÓrutimevÃdriyÃmahe /
mÃnÃntarÃvagamye tu tadvaÓÃttadvyavasthiti÷ //
' brahmaïo vÃsarvabhÆtakÃraïatvaæ, ÃkÃÓasya vÃ vÃÂvÃdibhÆtakÃraïatvaæ prati nÃgamÃd­te mÃnÃntaraæ prabhavati /
tatra paurvÃparyaparyÃlocanayÃ yatrÃrthe sama¤jasa Ãgama÷ sa evÃrthastasya g­hyate, tyajyate cetara÷ /
iha tu saæveÓanodgamane bhÆtÃnÃæ prÃïaæ pratyucyamÃne kiæ brahma pratyucyate Ãho vÃyuvikÃraæ pratÅti viÓaye 'yadÃ vai puru«a÷ svapiti prÃïaæ tarhi vÃgapyeti' ityÃdikÃyÃ÷ Órute÷ sarvabhÆtasÃrendriyasaæveÓanodgamanapratipÃdanadvÃrÃ sarvabhÆtasaæveÓanodgamanapratipÃdikÃyÃ mÃnÃntarÃnugrahalabdhasÃmarthyÃyÃ balÃtsaæveÓanodgamane vÃyuvikÃrasyaiva prÃïasya, na brahmaïa÷ /
api cÃtrodgÅthapratihÃrayo÷ sÃmabhaktyorbrahmaïo 'nye ÃdityaÓcÃnnaæ ca devate abhihite kÃryakÃraïasaæghÃtarÆpe, tatsÃhacaryÃtprÃïo 'pi kÃryakÃraïasaæghÃtarÆpa eva devatÃ bhavitumarhati /
nisto 'pyayamartha Åk«atyadhikaraïe, pÆrvoktapÆrvapak«ahetÆpodbalÃya punarupanyasta÷ /
tasmÃdvÃyuvikÃra evÃtra prÃïaÓabdÃrtha iti prÃptam /
evaæ prÃpte 'bhidhÅyate-'puævÃkyasya balÅyastvaæ mÃnÃntarasamÃgamÃt /
apauru«eye vÃkye tatsaægati÷ kiæ kari«yati //
' no khalu svata÷siddhapramÃïabhÃvamapauru«eyaæ vaca÷ svavi«ayaj¤ÃnotpÃde vÃ tadvyavahÃre vÃ mÃnÃntaramapek«ate, tasyÃpauru«eyasya nirastasamastado«ÃÓaÇkya svata eva niÓcÃyakatvÃt, niÓcÃyakatvÃt,

niÓcayapÆrvakatvÃdvyavahÃraprav­tte÷ /
tasmÃdasaævÃdino vÃ cak«u«a iva rÆpe tvagindriyasaævÃdino vÃ tasyaiva dravye nÃdÃr¬hyaæ vÃ dÃr¬hyaæ vÃ /
tena stÃmindriyamÃtrasaæveÓanodgamane vÃyuvikÃre prÃïe /
sarvabhÆtasaæveÓanodgamane tu na tato vÃkyÃtpratÅyate /
pratÅtau vÃ tatrÃpi prÃïo brahmaiva bhavenna vÃyuvikÃra÷ /
'yadÃ supta÷ svapnaæ na ka¤cana paÓyatyathÃsminprÃïa evaikadhÃ bhavati' ityatra vÃkye yathÃ prÃïaÓabdo brahmavacana÷ /
na cÃsminvÃyuvikÃre sarve«Ãæ bhÆtÃnÃæ saæveÓanodgamane mÃnÃntareïa d­Óyete /
naca mÃnÃntarasiddhasaævÃdendriyasaæveÓanodgamanavÃkyadÃr¬hyÃtsarvabhÆtasaæveÓanodgamanavÃkyaæ katha¤cidindrivi«ayatayÃ vyÃkhyÃnamarhati, svata÷-siddhapramÃïabhÃvasya svabhÃvad­¬hasya mÃnÃntarÃnupayogÃt /
na cÃsya tenaikavÃkyatÃ /
ekavÃkyatÃyÃæ ca tadapi brahmaparameva syÃdityuktam /
indriyasaæveÓanodgamanaæ tvavayutyÃnuvÃdenÃpi ghaÂi«yate, ekaæ v­ïÅte dvau v­ïÅte itivat /
natu sarvaÓabdÃrtha÷ saækocamarhati /
tasmÃtprastÃvabhaktiæ prÃïaÓabdÃbhidheyabrahmÃd­«ÂyopÃsÅt, na vÃyuvikÃrad­«Âyeti siddham /
tathÃ copÃsakasya prÃïaprÃpti÷ karmasam­ddhirvÃ phalaæ bhavatÅti /
#<vÃkyaÓe«abaleneti># /
vÃkyÃtsaænidhÃnaæ durbalamityartha÷ /
udÃharaïÃntaraæ tu nigadavyÃkhyÃtena bhÃ«yeïa dÆ«itam //23 //



1.1.10.24.

#<jyotiÓcaraïÃbhidhÃnÃt># /
idamÃmananti-'atha yadata÷ paro divo jyotirdÅpyate niÓvata÷p­«Âhe«u sarvata÷ p­«Âhe«vanuttame«Ættame«u loke«vidaæ vÃva tadyadidamasminnanta÷ puru«e jyoti÷' iti /
yajjyotirato divo dyulokÃtparaæ dÅpyate prakÃÓate viÓvata÷p­«Âhe«u viÓve«Ãmupari /
asaækucadv­ttirayaæ viÓvaÓabdo 'navayavatvena saæsÃramaï¬alaæ brÆta iti darÓayitumÃha- #<sarvata÷p­«Âhe«Ættame«u># /
na cedamuttamamÃtraæ apitu sarvottamamityÃha- #<anuttame«u>#nÃstyebhyo 'nya uttama ityartha÷ /
'idaæ vÃva tadyadidamasminpuru«e 'ntarjyoti÷' tvagrÃhyeïa ÓÃrÅreïo«maïÃ, ÓrotragrÃhyeïa ca pihitakarïena puæsÃ gho«eïa liÇgenÃnumÅyate /
tatra ÓÃrÅrasyo«maïastvacÃ darÓanaæ d­«Âi÷, gho«asya ca Óravaïaæ Óruti÷, tayoÓca d­«ÂiÓrutÅ jyoti«a eva, talliÇgena tadanumÃnÃditi /
atra saæÓaya÷-kiæ jyoti÷Óabda÷ teja uta brahmeti /
kiæ tÃvatprÃptaæ, teja iti /
kuta÷, gauïamukhyagrahaïavi«aye mukhyagrahaïasya 'autsargikatvÃdvÃkyasthatejoliÇgopalambhanÃt /
vÃkyÃntareïÃniyamÃttadarthÃpratisaædhita÷ //
' balavadbÃdhakopanipÃtena khalvÃkÃÓaprÃïaÓabdau mukhyÃrthatvÃtpracyÃnyatra prati«ÂhÃpitau /
tadiha jyoti«padasya mukhyatejovacanatve bÃdhakastÃvatsvavÃkyaÓe«o nÃsti /
pratyuta tejoliÇgameva 'dÅpyate' iti /
kok«eyajyoti÷sÃrÆpyaæ ca cak«u«yo rÆpavÃn Óruto viÓruto bhavatÅtyalpaphalatvaæ ca svavÃkye ÓrÆyate /
na jÃtu jvalanÃparanÃmÃ dÅptirvinÃ tejo brahmaïi saæbhavati /
na ca kauk«eyajyoti÷sÃrÆpyam­te bÃhyÃttojaso brahmaïyasti /
na cau«ïyagho«aliÇgadarÓanaÓravaïamaudaryÃttejaso 'nyatra brahmaïyupapadyate /
naca mahÃphalaæ brahmopÃsanamaïÅyase phalÃya kalpate /
audarye tu tejasyadhyasya bÃhyaæ teja upÃsanametat phalÃnurÆpaæ yujyate /
tadetattejoliÇgam /
etadupodbalÃya ca nirastamapi maryÃdÃdhÃrabahutvamupanyastaæ, iha tannirÃsakÃraïÃbhÃvÃt /
naca maryÃdÃvattvaæ tejorÃÓerna saæbhavati, tasya sauryÃde÷ sÃvayavatvena tadekadeÓamaryÃdÃsaæbhavÃt tasya copÃsyatvena vidhÃnÃt, brahmaïastvanavayavasyÃvayavopÃsanÃnupapatte÷, avayavakalpanÃyÃÓca satyÃæ gatÃvanavakalpanÃt /
naca 'pÃdo 'sya sarvÃ bhÆtÃni tripÃdasyÃm­taæ divi' iti brahmapratipÃdakaæ vÃkyÃntaraæ, 'yadata÷ paro divo jyoti÷Óabdaæ brahmaïi vyavasthÃpayatÅti yuktam /
nahi saænidhÃnamÃtradvÃkyÃntareïa vÃkyÃntaragatÃ Óruti÷ ÓakyÃ mukhyÃrthÃntryÃvayitum /
naca vÃkyÃntare 'dhikaraïatvena dyau÷ ÓrutÃ diva iti maryÃdÃÓrutau ÓakyÃ pratyabhij¤Ãtum /
apica vÃkyÃntarasyÃpi brahmÃrthatvaæ prasÃdhyameva nÃdyÃpi sidhyati, tatkathaæ tena niyantuæ brahmaparatayÃ 'yadata÷ para÷' iti vÃkyaæ Óakyam /
tasmÃtteja eva jyoti4na brahmeti prÃptam /
teja÷kathanaprastÃve tama÷kathanaæ pratipak«opanyÃsena pratipak«Ãntare d­¬hÃ pratÅtirbhavatÅtyetadartham /
#<cak«urv­tternirodhakamiti># /
artÃvarakatvena /
Ãk«eptÃha- #<nanu kÃryasyÃpÅti># /
samÃdhÃtaikadeÓÅ brÆte- #<astu tarhÅti># /
yattu tejo 'bannÃbhyÃmasaæp­ktaæ tadatriv­tk­tamucyate /
Ãk«eptÃ dÆ«ayati- #<neti># /
nahi tatkakkacidapyupayujyateca sarvÃsvarthakriyÃsu trivatk­tasyaivopayogÃdityartha÷ /
ekadeÓina÷ ÓaÇkÃmÃha- #<idameveti># /
Ãk«eptÃ nirÃkaroti- #<na /
prayojanÃntareti># /
'ekaikÃæ triv­taæ triv­taæ karavÃïi' iti teja÷prabh­tyupÃsanÃmÃtravi«ayÃ Órutirna saækocayituæ yuktetyartha÷ /
evamekadeÓini dÆ«ite paramasamÃdhÃtÃ pÆrvapak«Å brÆte- #<astu tarhi triv­tk­tameveti># /
bhÃginÅ yuktÃ /
yadyapyÃdhÃrabahutvaÓrutirbrahmaïyapi kalpitopÃdhinibandhanÃ katha¤cidupapadyate, tathÃpi yathÃ kÃrye jyoti«yatiÓayenopapadyate na tathÃtretyata uktam- #<upapadyetatarÃmiti /
prÃk­taæ>#prak­terjÃtaæ, kÃryamiti yÃvat /
evaæ prÃpta ucyate-'sarvanÃmaprasiddhÃrthaæ prasÃdhyÃrthavighÃtak­t /
prasiddhyapek«i satpÆrvavÃkyasthamapakar«eti //
tadbalÃttena neyÃni tejoliÇgÃnyapi druvam /
brahmaïyeva pradhÃnaæ hi brahmacchando na tatra tu //
' autsargikaæ tÃvadyadaprasiddhÃrthÃnuvÃdakatvaæ yadvidhivibhaktimapyapÆrvÃrthÃvabodhanasvabhÃvÃtpracyÃvayati /
yathÃ 'yasyÃhitÃgneragnirg­hÃndahet' 'yasyobhayaæ havirÃrtimÃrcchet' iti /
yatra punastatprasiddhamanyato na katha¤cidÃpyate, tatra vacanÃni tvapÆrvatvÃditi sarvanÃmna÷ prasiddhÃrthatvaæ balÃdapanÅyate /
yathÃ 'yadÃgneyo '«ÂÃkapÃlo bhavati' iti /
tadiha 'yadata÷ paro divo jyoti÷' iti yacchabdasÃmarthyÃt dyumaryÃdenÃpi jyoti«Ã prasiddhena bhavitavyam /
naca tasya pramÃïÃntarata÷ prasiddhirasti /
pÆrvavÃkye ca dyusaæbandhitayÃ tripÃdbrahma prasiddhamiti prasiddhyapek«ÃyÃæ tadeva saæbadhyate /
naca pradhÃnasya prÃtipadikÃrthasya tattvena pratyabhij¤Ãne tadviÓe«aïasya vibhaktyarthasyÃnyatÃmÃtreïÃnyatÃ yuktÃ /
evaæ ca tadvÃkyasthÃni tejoliÇgÃnyasama¤jasÃnÅti brahmaïyeva gamayitavyÃni, gamitÃni ca bhÃ«yak­tÃ /
tatra jyotirbrahmavikÃra iti jyoti«Ã brahmaivopalak«yate /
athavÃ prakÃÓamÃtravacano jyoti÷Óabda÷ prakÃÓasya brahmeti brahmaïi mukya iti jyotirbahmeti siddham /
#<prak­tahÃnÃprak­taprakriye iti># /
prasiddhyapek«ÃyÃæ pÆrvavÃkyagataæ prak­taæ saænihitaæ, aprasiddhaæ tu kalpyaæ na prak­tam /
ata evoktam- #<kalpyata iti># /
saædaæÓanyÃmÃha- #<na kevalamiti /
parasyÃpi brahmaïo nÃmÃdipratÅkatvavaditi># /
kauk«eyaæ hi jyotirjÅvabhÃvenÃnupravi«Âasya paramÃtmano vikÃra÷, jÅvabhÃve dehasya ÓaityÃt, jÅvataÓcau«ïyÃjj¤Ãyate /
tasmÃttatpratÅkasyopÃsanamupapannam /
Óe«aæ nigadavyÃkhyÃtaæ bhÃ«yam //24 //



1.1.10.25.

#<chandobhidhÃnÃnneti cet na tathÃ cetorpaïanigadÃttathÃhi darÓanam># /
pÆrvavÃkyasya hi brahmÃrthatve siddhe syÃdetadevaæ, natu tadbrahmÃrthaæ, apitu gÃyatryartham /
'gÃyatrÅ vÃ idaæ sarvaæ bhÆtaæ yadidaæ ki¤ca' iti gÃyatrÅæ prak­tyedaæ ÓrÆyate-'tripÃdasyÃm­taæ divi' iti /
nanu 'ÃkÃÓastalliÇgÃt' ityanenaiva gatÃrthametat /
tathÃhi-'tÃvÃnasya mahimÃ' ityasyÃm­ci brahma catu«pÃduktam /
saiva ca 'tadetad­cÃbhyanÆktam' ityanena saægamitÃrthÃ brahmaliÇgam /
evaæ 'gÃyatrÅ vÃ idaæ sarvam' ityak«arasaæniveÓamÃtrasya gÃyatryÃ na sarvatvamupapadyate /
naca bhÆtap­thivÅÓarÅrah­dayavÃkprÃïÃtmatvaæ gÃyatryÃ÷ svarÆpeïa saæbhavati /
naca brahmapuru«asaæbandhitvamasti gÃyatryÃ÷ /
tasmÃdgÅyatrÅdvÃrÃ brahmaïa evopÃsanÃ na gÃyatryÃ iti pÆrveïaiva gatÃrthatvÃdanÃrambhaïÅyametat /
naca pÆrvanyÃyasmÃraïe sÆtrasaædarbha etÃvÃnyukta÷ /
atrocyate-astyadhikÃ ÓaÇkÃ /
tathÃhi-gÃyatrÅdvÃrÃ brahmopÃsaneti kor'tha÷, gÃyatrÅvikÃropÃdhino brahmaïa upÃsaneti /
naca tadupÃdhinastadavacthachinnasya sarvÃtmatvaæ, upÃdheravacchedÃt /
nahi ghaÂÃvacchinnaæ nabho 'navacchinnaæ bhavati /

tasmÃdasya sarvÃtmatvÃdikaæ stutyarthaæ, tadvaraæ gÃyatryÃ evÃstu stuti÷ kathÃcitpraïÃ¬yÃ /
'vÃgvai gÃyatrÅ vÃgvÃ idaæ sarvaæ bhÆtaæ gÃyati ca trÃyate ca' ityÃdiÓritibhya÷ /
tathÃca 'gÃyatrÅ vÃ idaæ sarvam' ityupakramya gÃyatryÃ eva h­dayÃdibhirvyÃkhyÃya ca 'sai«Ã catu«padÃ «a¬vidhÃ gÃyatrÅ' ityupasaæhÃro gÃyatryÃmeva sama¤jaso bhavati /
brahmaïi tu sarvamatadasama¤jasamiti /
'yadvai tadbrahma' iti brahmaÓabdaÓchandovi«aya eva, yathÃ 'etÃæ brahmopani«adam' ityatra vedopani«aducyate /
tasmÃdgÃyatrichandobhidhÃnÃnna brahmavi«ayametaditi prÃptam /
evaæ prÃpte 'bhidhÅyate- #<na># /
kuta÷, #<tathÃ cetorpaïanigadÃt># /
gÃyatryÃkhyacchandodvÃreïa gÃyatrÅrÆpavikÃrÃnugate brahmaïi cetorpaïaæ cittasamÃdhÃnamanena brahmaïavÃkyena nigadyate /
etaduktaæ bhavati /
na gÃyatrÅ brahmaïo 'vacchedikÃ, utpalasyeva nÅlatvaæ, yena tadavacchinnatvamanaytra na syÃdavacchedakavirahÃt /
kintu yadetadbrahma sarvÃtmakaæ sarvakÃraïaæ satsvarÆpeïÃÓakyopadeÓamiti tadvikÃragÃyatrÅdvÃreïopalak«yate /
gÃyatryÃ÷ sarvacchandovyÃptyÃ ca savanatrayavyÃptyÃ ca dvijÃtidvitÅyajanmajananÅyatayÃ ca ÓrutervikÃre«u madhye prÃdhÃnyena dvÃratvopapatte÷ /
na cÃnyatropalak«aïÃbhÃvena nopalak«yaæ pratÅyate /
nahi kuï¬alenopalak«itaæ kaïÂharÆpaæ kuï¬alaviyoge 'pi paÓcÃtpratÅyamÃnamapratÅyamÃnaæ bhavati /
tadrÆpapratyÃyanamÃtropayogitvÃdupalak«aïÃnÃmanavacchedakatvÃt /
tadevaæ gÃyatrÅÓabdasya mukhyÃrthatve gÃyatryÃ brahmopalak«yata ityuktam /
saæprati ti gÃyatriÓabda÷ saækhyÃsÃmÃnyÃdgauïyÃ v­ttyÃ brahmaïyeva vartata iti darÓayati- #<apara Ãheti># /
tathÃhi-«a¬ak«arai÷ pÃdairyathÃ gÃyatrÅ catu«padÃ, evaæ brahmÃpi catu«pÃt /
sarvÃïi hi bhÆtÃni sthÃvarajaÇgamÃnyasyaika÷ pÃda÷ /
athavÃ divyÃkÃÓe traya÷ pÃdÃ÷ /
tathÃhi Óruti÷-'idaæ vÃva tadyo 'yaæ puru«ÃdÃkÃÓa÷'

taddhi tasya jagaritasthÃnam /
jÃgratvakhalvayaæ bÃhyÃnpadÃrthÃnveda /
tathÃ-'ayaæ vÃva sa yo 'yamanta÷ puru«a ÃkÃÓa÷' /
ÓarÅramadhya ityartha÷ /
taddhi tasya svapnasthÃnam /
tathÃ-'ayaæ vÃva sa yo 'yamantarh­daya ÃkÃÓa÷' /
h­dayapuï¬arÅka ityartha÷ /
taddhi tasya su«uptisthÃnam /
tadetat 'tripÃdasyÃm­taæ divi' ityuktam /
tadevaæ catu«pÃttvasÃmÃnyÃdgÃyatrÅÓabdena brahmocyata iti /
asminpak«e brahmaivÃbhihitimiti /
brahmaparatvÃdabhihitamityuktam //25 //



1.1.10.26.

#<«a¬vidheti># /
bhÆtap­thivÅÓarÅrah­dayavÃkprÃïÃ iti «aÂ prakÃrÃ gÃyatryÃkhyasya brahmaïa÷ ÓrÆyante /
#<pa¤ca brahmapuru«Ã iti ca, h­dayayasu«i«u brahmapuru«aÓrutirbrahmasaæbandhitÃyÃæ vivak«itÃyÃæ saæbhavati># /
asyÃrtha÷-h­dayasyÃsya khalu pa¤ca su«aya÷ pa¤ca chidrÃïi /
tÃni ca devai÷ prÃïÃdibhÅ rak«yamÃïÃni svargaprÃptidvÃrÃïÅti devasu«aya÷ /
tathÃhi-h­dayasya yatprÃÇmukhaæ chidraæ tatstho yo vÃyu÷ sa prÃïa÷, tena hi prayÃïakÃle saæcarate svargalokaæ, sa eva cak«u÷, sa evÃditya ityartha÷ /
'Ãdityo ha vai bÃhya÷ prÃïa÷' iti Órute÷ /
atha yo 'sya dak«iïa÷ su«istatstho vÃyuviÓe«o vyÃna÷ /
tatsaæbaddhaæ Órotra taccandramÃ÷, 'Órotreïa s­«ÂÃ viÓaÓcandramÃÓca' iti Órute÷ /
atha yo 'sya pratyaÇmukha÷ su«istatatstho vÃyuviÓe«o 'pÃna÷ sa ca vÃksaæbandhÃdvÃk, 'vÃgvÃ agni÷' iti Órute÷ /
atha yo 'syodaÇmukha÷ su«istatstho vÃyuviÓe«a÷ sa udÃna÷, pÃdatalÃdÃrabhyordhvaæ nayanÃt /
sa vÃyustadÃdhÃraÓcÃkÃÓo devatÃ /
te vÃ ete pa¤ca su«aya÷ /
tatsaæbaddhÃ÷ pa¤ca hÃrdasya brahmaïa÷ puru«Ã na gÃyatryÃmak«arasaæniveÓamÃtre saæbhavanti, kintu brahmaïyeveti //26 //



1.1.10.27.

#<yathÃ soka iti># /
yadÃdhÃratvaæ mukhyaæ divastadÃ katha¤cinmaryÃdÃ vyÃkhyeyÃ /
yo hi Óyeno v­k«Ãgre vastuto 'sti sa ca tata÷ paro 'pyastyeva /
arvÃgbhÃgÃtiriktamapyaparabhÃgasthasya tasyaiva v­k«Ãtparato 'vasthÃnÃt /
evaæ ca bÃhyadyubhÃgÃtiriktaÓÃrÅrahÃrdadyubhÃgasthasya brahmaïo bÃhyÃt dyubhÃgÃtparato 'vasthÃnamupapannam /
yadÃ tu maryÃdaiva mukhyatayÃ prÃdhÃnyena vivak«itÃ tadÃ lak«aïayÃdhÃratvaæ vyÃkhyeyam /
yathÃ gaÇgÃyÃæ gho«a ityatra sÃmÅpyÃditi /
tadidamuktam- #<apara Ãheti># /
ata eva diva÷ paramapÅtyuktam //27 //



1.1.11.28.

#<prÃïastathÃnugamÃt># /
'anekaliÇgasaædohe balavtakasya kiæ bhavet /
liÇgino liÇgamityatra cintyate prÃgacintitam //
' mukhyaprÃïajÅvadevatÃbrahmaïÃmaneke«Ãæ liÇgÃni bahÆni saæplavante, tatkatamadatra liÇgaæ, liÇgÃbhÃsaæ ca katamadityatra vicÃryate /
na cÃyamartha÷ 'ata eva prÃïa÷' ityatra vicÃrita÷ /
syÃdetat /
hitatamapuru«ÃrthasiddhiÓca nikhilabhrÆïahatyÃdipÃpÃparÃmarÓaÓca praj¤Ãtmatvaæ cÃnandÃdiÓca na mukhye prÃïe saæbhavanti /
tathÃ 'e«a sÃdhu karma kÃrayati' 'e«a lokÃdhipati÷' ityÃdyapi /
jÅve tu praj¤Ãtmatvaæ katha¤cidbhaveditare«Ãæ tvasaæbhava÷ /
vakt­tvaæ ca vÃkkaraïavyÃpÃravattvaæ yadyapi paramÃtmani svarÆpeïa na saæbhavati tathÃpyananyathÃsiddhabahubrahmaliÇgavirodhaparihÃrÃya jÅvadvÃreïa brahmaïyeva katha¤cidvyÃkhyeyaæ jÅvasya brahmaïo 'bhedÃt /
tathÃca Óruti÷-'yadvÃcÃnabhyuditaæ yena vÃgabhyudyate /
tadeva brahma tvaæ viddhi' iti vÃgvadanasya brahma kÃraïamityÃha-ÓarÅradhÃraïamapi yadyapi mukhyaprÃïasyaiva tathÃpi prÃïavyÃpÃrasya paramÃtmÃyattatvÃtparamÃtmana eva /
yadyapi cÃtrendradevatÃyÃ vigrahavatyÃ liÇgamasti, tathÃhi-indradhÃmagataæ pratardanaæ pratÅndra uvÃca, 'mÃmeva vijÃnÅhi' ityupakramya, 'prÃïo 'smipraj¤ÃtmÃ' ityÃtmani prÃïaÓabdamuccacÃra /
praj¤Ãtmatvaæ cÃsyopapadyate, devatÃnÃmapratihataj¤ÃnaÓaktitvÃt /
sÃmarthyÃtiÓayÃccendrasya hitatamapuru«Ãrthahetutvamapi /
manu«yÃdhikÃratvÃcchÃstrasya devÃnpratyaprav­tterbhrÆïahatyÃdipÃpÃparÃmarÓasyopapatte÷ /
lokÃdhapatyaæ cendrasyalokapÃlatvÃt /
ÃnandÃdirÆpatvaæ ca svargasyaivÃnandatvÃt /
'ÃbhÆtasaæplavaæ sthÃnamam­tatvaæ hi bhÃ«yate' iti sm­teÓcÃm­tatvamindrasya /
'tvÃ«Âramahanam' ityÃdyÃ ca vigrahavattvena stutistatraivopapadyate /
tathÃpi paramapuru«ÃrthasyÃpavargasya parabrahmaj¤ÃnÃdanyato 'navÃpte÷, paramÃnandarÆpasya mukhyasyÃm­tatvasyÃjaratvasya ca brahmarÆpÃvyabhicÃrÃt, adhyÃtmasaæbandhabhÆmnaÓca parÃcÅndre 'nupapatte÷, indrasya devatÃyÃ Ãtmani pratibuddhasya caramadehasya vÃmadevasyeva prarabdhavipÃkakarmÃÓayamÃtraæ bhogena k«apayato brahmaïa eva sarvametatkalpata iti vigrahavadindrijÅvaprÃïavÃyuparityÃgena brahmaivÃtra prÃïaÓabdaæ pratÅyata iti pÆrvapak«ÃbhÃvÃdanÃrabhyametaditi /
atrocyate-'yo vai prÃïa÷ sÃ praj¤Ã yÃ vÃ praj¤Ã sa prÃïai÷ saha hyetavasmin ÓarÅre vasata÷ sahotkrÃmata÷' iti yasyaiva prÃïasya praj¤Ãtmana upÃsyatvamuktaæ tasyaiva prÃïasya praj¤ÃtmanÃ sahotkramaïamucyate /
naca brahmaïyabede dvicanaæ, na sahabhÃva÷ na cotkramaïam /
tasmÃdvÃyureva prÃïa÷ /
jÅvaÓca praj¤ÃtmÃ /
saha prav­ttiniv­ttyÃ bhaktyaikatvamanayorupacaritaæ 'yo vai prÃïa÷' ityÃdina /
ÃnandÃmarÃjarÃpahatapÃpmatvÃdayaÓca brahmaïi prÃïe bhavi«yanti /
tasmÃdyathÃyogaæ traya evÃtropÃsyÃ÷ /
na cai«a vÃkyabhedo do«amÃvahati /
vÃkyÃrthÃvagamasya padÃrthÃvagamapÆrvakatvÃt /
padÃrthÃnÃæ coktena mÃrgeïa svÃtantryÃt /
tasmÃdupÃsyabhedÃdupÃsÃtraividhyamiti pÆrva÷ pak«a÷ /
siddhÃntastu-satyaæ padÃrthÃvagamopapÃyo vÃkyÃrthavagama÷, natu padÃrthÃvagamaparÃïyeva padÃni, api tvekavÃkyÃrthÃvagamaparÃïi /
tameva tvekaæ vÃkyÃrthaæ padÃrthÃvagamamantareïa na Óaknuvanti kartumityantarÃ tadarthameva tamapyavagamayanti, tena padÃni viÓi«ÂaikÃrthÃvabodhanasvarasÃnyeva balabadbÃdhakopanitÃnnÃnÃrthabodhaparatÃæ nÅyante /
yathÃhu÷-'saæbhavatyekavÃkyatve vÃkyabhedaÓca ne«yate' iti /
tena yathopÃæÓuyÃjavÃkye jÃmitÃdo«opakrame tatpratisamÃdhÃnopasaæhÃre caikavÃkyatvÃya 'prajÃpaturupÃæÓu ya«Âavya÷' ityÃdayo na p­thagvidhaya÷ kintvarthavÃdÃ iti nirïÅtaæ, tathehÃmÃmevi vijÃnÅhi' ityupakramya 'prÃïo 'smi praj¤ÃtmÃ' ityuktvÃnte 'sa prÃïa eva praj¤ÃtmÃnando 'jaro 'm­ta÷' ityupasaæhÃrÃdbrahmaïyekavÃkyatvÃvagatau satyÃæ jÅvamukhyaprÃïaliÇge api tadanuguïatayÃ netavye /
anyathÃ vÃkyabhedaprasaÇgÃt /
yatpunarbhedadarÓanaæ 'saha hyetau' iti, tajj¤ÃnakriyÃÓaktibhedena buddhiprÃïayo÷ pratyagÃtmopÃdhibhÆtayornirdeÓa÷ pratyagÃtmÃnamevopalak«ayitum /
ata evopalak«yasya pratyagÃtmasvarÆpasyÃbhedamupalak«aïaæ bhedenopalak«ayati-'prÃïa eva praj¤ÃtmÃ' iti /
'tasmÃdananyathÃsiddhibrahmaliÇgÃnusÃrÃta÷ /
ekavÃkyabalÃtprÃïajÅvaliÇgopapÃdanam' iti saægraha÷ //28 //



1.1.11.29.

//  29 //


1.1.11.30.

//  30 //


1.1.11.31.

#<na brahmavÃkyaæ bhavitumarhatÅti># /
nai«a saædarbho brahmavÃkyameva bhavitumarhatÅti, kintu tathÃyogaæ ki¤cidatra jÅvavÃkyaæ, ki¤cinmukhyaprÃïavÃkyaæ, ki¤cidbrahmavÃkyamityartha÷ /
#<praj¤ÃsÃdhanaprÃïÃntarÃÓrayatvÃditi># /
prÃïÃntarÃïÅndriyÃïi, tÃni hi mukhye prÃïe prati«ÂhitÃni /
jÅvamukhyaprÃïayoranyatara ityupakramamÃtram /
ubhÃviti tu pÆrvapak«atattvam /
brahma tu dhruvam /
#<na brahmeti># /
na brahmaivetyartha÷ /
#<daÓÃnÃæ bÆtamÃtrÃïÃmiti># /
pa¤ca ÓabdÃdaya÷, pa¤ca p­thivyÃdaya iti daÓa bhÆtamÃtrÃ÷ /
pa¤ca buddhÅndriyÃïi pa¤ca buddhasya iti daÓa praj¤ÃmÃtrÃ÷ /
tadevaæ svamatena vyÃkhyÃya prÃcÃæ v­ttik­tÃæ matena vyÃca«Âe- #<athaveti># /
pÆrvaæ prÃïasyaikamupÃsanamaparaæ jÅvasyÃparaæ brahmaïa ityupÃsanÃtraividhyena vÃkyabhedaprasaÇgo dÆ«aïamuktam /
iha tu brahmaïa ekasyaivopÃsÃtrayaviÓi«Âasya vidhÃnÃnna vÃkyabeda ityabhimÃna÷ prÃcÃæ v­ttik­tÃm /
tadetadÃlocanÅyaæ kathaæ na vÃkyabheda iti /
yuktaæ 'somena yajeta' ityÃdau somÃdiguïaviÓi«ÂayÃgavidhÃnaæ, tadguïaviÓi«ÂasyÃpÆrvasya vidhivi«ayatvÃt /
iha tu siddharÆpaæ brahma na vidhivi«ayo bhavitumarhati, abhÃvÃrthatvÃt /
bhÃvÃrthasya vidhivi«ayatvaniyamÃt /
vÃkyÃntarebhyaÓca brahmavagate÷ prÃptatvÃttadanÆdyÃprÃptopÃsanÃ bhÃvÃrtha÷ vidheyastasya ca bedÃdvidhyÃv­ttilak«aïo vÃkyabedo 'tisphuÂa iti bÃ«yak­tÃ nodghÃÂita÷, svavyÃkhyÃnenaivoktaprayatvÃditi sarvaævadÃtam //31 //



iti ÓrÅvÃcaspatimiÓraviracite bhÃ«yavibhÃge bhÃmatyÃæ prathamasyÃdhyÃyasya prathama÷ pÃda÷ //1 //



#<iti prathamasyÃdhyÃyasya spa«ÂabrahmaliÇgaÓrutisamanvayÃkhya÷ prathama÷ pÃda÷># //


#<prathamÃdhyÃye dvitÅya÷ pÃda÷># /

1.2.1.1.

atha dvitÅyaæ pÃdamÃripsu÷ pÆrvoktamarthaæ smÃrayati vak«yamÃïopayogitayÃ- #<prathame pÃda iti># /
uttaratra hi brahmaïo vyÃpitvanityatvÃdaya÷ siddhavaddhetutayopadek«yante /
na caite sÃk«ÃtpÆrvamupapÃditÃ iti kathaæ hetubhÃvena na ÓakyÃ upade«Âumityata uktam- #<samastajagatkÃraïasyeti># /
yadyapyete na pÆrvaæ kaïÂhata uktÃstathÃpi brahmaïo jagajjanmÃdikÃraïatvopapadÃnenÃdhikaraïasiddhÃntanyÃyenopak«iptÃ ityupapannaste«Ãmuttaratra hetubhÃvenopanyÃsa ityartha÷ /
#<arthÃntaraprasiddhÃnÃæ ceti># /
yatrÃrthÃntaraprasiddhÃ evÃkÃÓaprÃïajyotirÃdayo brahmaïi vyÃkhyÃyante, tadavyabhicÃriliÇgaÓravaïÃt /
tatra kaiva kathÃ manomayÃdÅnÃmarthÃntaraæ prasiddhÃnÃæ padÃnÃæ brahmagocaratvanirïayaæ pratÅtyabhiprÃya÷ /
pÆrvapak«ÃbhiprÃyaæ tvagre darÓayi«yÃma÷ /
#<sarvatra prasiddhopadeÓÃt /
idamÃmnÃyate /
sarvaæ khalvidaæ brahma÷># /
kuta÷, #<tajjalÃniti># /
yatastasmÃdbrahmaïo jÃyata iti tajjaæ, tasmiæÓca lÅyata iti tallaæ, tasmiæÓcÃniti sthitikÃle ce«Âata iti tadanaæ jagat tasmÃtsarvaæ khalvidaæ jagadbrahma /
ata÷ ka÷ kasminrajyate kaÓca kaæ dve«ÂÅti rÃgadve«arahita÷ ÓÃnta÷ sannupÃsÅta /
#<atha khalu kratumaya÷ puru«o yathÃkraturasmiælloke puru«o bhavati tatheta÷ pretya bhavati sa kratuæ kurvÅta manomaya÷ prÃïaÓarÅra ityÃdi># /
tatra saæÓaya÷-kimiha manomayatvÃdibhirdharmai÷ ÓÃrÅra ÃtmopÃsyatvenopadiÓyate Ãhosvidbrahmeti /
kiæ tÃvatprÃptam /
ÓÃrÅro jÅva iti /
kuta÷ /
'kratum' ityÃdivÃkyena vihitÃæ kratubhÃvanÃmanÆdya 'sarvam' ityÃdivÃkyaæ Óamaguïe vidhi÷ /
tathÃ ca 'sarvaæ khalvidaæ brahma' iti vÃkyaæ prathamapaÂhitamapyarthÃlocanayÃ parameva, tadarthopajÅvitvÃt /
evaæ ca saækalpavidhi÷ prathamo nirvi«aya÷ sannaparyavasyanvi«ayÃpek«a÷ svayamanirv­tto na vidhyantareïopajÅvituæ Óakya÷, anupapadÃkatvÃt /
tasmÃcchÃntatÃguïavidhÃnÃtpÆrvameva 'manomaya÷ prÃïaÓarÅra÷' ityÃdibhirvi«ayopanÃyakai÷ saæbadhyate /
manomayatvÃdi ca kÃryakÃraïasaæghÃtÃtmano jÅvÃtmana eva nirÆ¬hamiti jÅvÃtmanopÃsyenoparaktopÃsanÃ na paÓcÃt brahmaïÃ saæbaddhumarhati, utpattiÓi«ÂaguïÃvarodhÃt /
naca 'sarvaæ khalvidam' iti vÃkyaæ brahmaparamapi tu ÓamahetuvannigadÃrthavÃda÷ ÓÃntatÃvidhipara÷, 'ÓÆrpeïa juhoti' 'tena hyannaæ kriyate' itivat /
na cÃnyaparÃdapi brahmÃpek«itatayÃ svÅkriyata iti yuktaæ, manomayatvÃdibhirdharmairjÅve suprasiddhairjÅvavi«ayasamarpaïenÃnapek«itatvÃt /
sarvakarmatvÃdi tu jÅvasya paryÃyeïa bhavi«yati /
evaæ cÃïÅyastvamapyupapannam /
paramÃtmanastvaparimeyasya tadanupapatti÷ /
prathamÃvagatena cÃïÅyastvena jyÃyastvaæ tadanuguïatayÃ vyÃkhyeyam /
vyÃkhyÃæ ca bhÃ«yak­tÃ /
evaæ karmakart­vyapadeÓa÷ saptamÅpraïamÃntatÃ cÃbhede 'pi jÅvÃtmani katha¤cidbhedopacÃreïa rÃho÷ Óira itivaddra«ÂavyÃ /
'etadbrahma' iti ca jÅvavi«ayaæ, jÅvasyÃpi dehÃdib­æhaïatvena brahmÃtvÃt /
evaæ satyasaækalpatvÃdayo 'pi paramÃtmavartino jÅve 'pi saæbhavanti, tadavyatirekÃt /
tasmÃjjÅva evopÃsyatvenÃtra vivak«ita÷, na paramÃtmeti prÃptam /
evaæ prÃpte 'bhidhÅyate-'samÃsa÷ sarvanÃmÃrtha÷ saænik­«Âamapek«ate /
taddhitÃrtho 'pi sÃmÃnyaæ nÃpek«ÃyÃ nivartaka÷ //
tasmÃdapek«itaæ brahma grÃhyamanyaparÃdapi /
tathÃ ca satyasaækalpaprabh­tÅnÃæ yathÃrthatÃ //
' bhavedetadevaæ yadi prÃïaÓarÅra ca sarvanÃmÃrthaæ saæprÃpya tadabhidhÃnaæ paryavasyet /
tatra manomayapadaæ paryamasitÃbhidhÃnaæ tadabhidhÃnaparyavasÃnÃyÃlaæ, tadeva tu manovikÃro vÃ mana÷pracuraæ vÃ kimarthamityadyÃpi na vij¤Ãyate /
tadyatrai«a Óabda÷ samavetÃrtho bhavati sa samÃsÃrtha÷ /
na cai«a jÅva eva samavetÃtho na brahmaïÅti, tasya 'aprÃïo hyamanÃ÷' ityÃdibhistadvirahapratipÃdanÃditi yuktam, tasyÃpi sarvavikÃrakÃraïatayÃ, vikÃrÃïÃæ ca svakÃraïÃdabhedÃtte«Ãæ ca manomatayÃ brahmaïastatkÃraïasya manomayatvopapatte÷ /
syÃdetat /
jÅvasya sÃk«ÃnmanomayatvÃdaya÷, brahmaïastu taddvÃrÃ /
tatra prathamaæ dvÃrasya buddhisthatvÃttadevopÃsyamastu, na punarjaghanyaæ brahma /
brahmaliÇgÃni ca jÅvasya brahmaïo 'bhedÃjjÅve 'pyupapatsyante /
tadetadatra saæpradhÃryam-kiæ brahmaliÇgairjÅvÃnÃæ tadabhinnÃnÃmastu tadvattÃ, tathÃca jÅvasya manomayatvÃdibhi÷ prathamamavagamÃttasyaivopÃsyatvaæ, uta na jÅvasya brahmaliÇgavattÃ tadabhinnasyÃpi /
jÅvaliÇgaistu brahma tadvata, tathÃca brahmaliÇgÃnÃæ darÓanÃt, te«Ãæ ca jÅve 'nupapatterbrahmaivopÃsyamiti /
vayaæ tu paÓyÃma÷-'samÃropyasya rÆpeïa vi«ayo rÆpavÃnbhavet«a vi«ayasya tu rÆpeïa samÃropyaæ na rÆpavat //
' samÃropitasya hi rÆpeïa bhujaÇgasya bhÅ«aïatvÃdinÃ rajjÆ rÆpavatÅ, natu rajjÆrÆpeïÃbhigamyatvÃdinÃ bhujaÇgo rÆpavÃn /
tadÃ bhujaÇgasyaivÃbhÃvÃtkiæ rÆpavat /
bhujaÇgadaÓÃyÃæ tu na nÃsti vÃstavÅ rajju÷ /
tadiha samÃropitajÅvarÆpeïa vastusadbrahma rÆpavadyujyate, natu brahmarÆpairnityatvÃdibhirjÅvastadvÃnbhavitumarhati, tasya tadÃnÅmasaæbhavÃt /
tasmÃdbrahmaliÇgadarÓanÃjjÅve ca tadasaæbhavÃdbrahmaivopÃsyaæ na jÅva iti siddham /
etadupalak«aïaïÃya ca 'sarvaæ khalvidaæ brahma' iti vÃkyamupanyastamiti //1 //



1.2.1.2.

#<yadyapyapauru«eya iti># /
ÓÃstrayonitve 'pÅÓvarasya pÆrvapÆrvas­«ÂiracitasaædarbhÃpek«aracanatvenÃsvÃtantryÃdapauru«eyatvÃbhidhÃnaæ, tathÃ cÃsvÃtantryeïa vivak«Ã nÃstÅtyuktam /
parigrahaparityÃgau copÃdanÃnupÃdÃne ukte, na tÆpÃdayeyatvameva /
anyathoddeÓyatayÃnapapÃdeyasya grahÃderavivak«itatvena camasÃdÃvapi saæmÃrgaprasaÇgÃt /
tasmÃdanupÃdeyatve 'pi graha uddeÓyatayÃ parig­hÅto vivak«ita÷ /
tadgataæ tvekatvamavacchedakatvena varjitamavivak«itam /
icchÃnicche ca bhaktita÷ /
tadidaktam- #<vedavÃkyatÃtparyÃtÃtparyÃbhyÃmavagamyete iti># /
yatparaæ vedavÃkyaæ tattenopÃttaæ vivak«itam, atatpareïa cÃnupÃttamavivak«itamityartha÷ //2 //



1.2.1.3.

yathÃ satyasaækalpatvÃdayo brahmaïyupapadyante, evaæ ÓÃrÅre 'pyupapatsyante, ÓÃrÅrasya brahmaïo 'bhedÃt /
ÓÃrÅraguïÃ iva manomayatvÃdayo brahmaïÅtyata Ãha sÆtrakÃra÷- #<anupapattestu na ÓÃrÅra÷># //3 //



1.2.1.4.

//  4 //


1.2.1.5.

//  5 //


1.2.1.6.

yattadavocÃma samÃropyadharmÃ÷ samÃropavi«aye saæbhavanti, natu vi«ayadharmÃ÷ samÃropya iti /
tasyeta utthÃnam /
atrÃha codaka÷- #<ka÷ punarayaæ ÓÃrÅro nÃmeti># /
na tÃvadbhedaprati«edhÃdbhedavpadeÓÃcca bhedÃbhedÃvekatra tÃttvikau bhavitumarhato virodhÃdityuktam /
tasmÃdekamiha tÃttvikamatÃttvikaæ cetarat, tatra paurvÃparyeïÃdvaitapratipÃdanaparatvÃdvedÃntÃnÃæ dvaitagrÃhiïaÓca mÃnÃntarasyÃbhÃvÃttadbÃdhanÃcca tenÃdvaitameva paramÃrtha÷ /
tathÃ ca 'anupapattestu' ityÃdyasaægatÃrthamityartha÷ /
pariharati- #<satyamevaitat /
para evÃtmÃ dehendriyamanobuddhyupÃdhibhiravicchidyamÃno bÃlai÷ ÓÃrÅra ityupacaryate># /
anÃdyavidyÃvacchedalabdhajÅvabhÃva÷ para evÃtmÃ svato bhedenÃvabhÃsate /
tÃd­ÓÃæ ca jÅvÃnÃmavidyÃ, natu nirÆpÃdhino brahmaïa÷ /
na cÃvidyÃyÃæ satyÃæ jÅvÃtmavibhÃga÷, sati ca jÅvÃtmavibhÃge tadÃÓrayÃvidyetyanyonyÃÓrayamiti sÃæpratam /
anÃditvena jÅvÃvidyayorbÅjÃÇkuravadanavakÊpterayogÃt /
naca sarvaj¤asya sarvaÓakteÓca svata÷ kuto 'kasmÃtsaæsÃritÃ, yo hi paratantra÷ so 'nyena bandhanÃgÃre praveÓyeta, natu svatantra iti vÃcyam /
nahi tadbhÃgasya jÅvasya saæpratitanÅ bandhanÃgÃrapraveÓitÃ, yenÃnuyujyeta, kintvi.manÃdi÷ pÆrvapÆrvakarmÃvidyÃsaæskÃranibandhanÃ nÃnuyogamarhati /
na caitÃvatÃ ÅÓvarasyÃnÅÓatÃ na hyupakaraïÃdyapek«itÃ kartu÷ svÃtantryaæ vihanti /
tasmÃdyatki¤ceditadapÅti //6 //



1.2.1.7.

//  7 //


1.2.1.8.

viÓe«Ãditi vaktavye vaiÓe«yÃbhidhÃnamÃtyantikaæ viÓe«aæ pratipÃdayitum /
tathÃhyavidyÃkalpita÷ sukhÃdisaægo 'vidyÃtmana eva yujyate /
natu nirm­«ÂanikhilÃvidyÃtadvÃsanasya ÓuddhabuddhamuktasvabhÃvasya paramÃtmana ityartha÷ /
Óe«amatirohitÃrtham //8 //



1.2.2.9.

#<attÃ carÃcaragrahaïÃt /
kaÂhavallÅ«u paÂhyate-yasya brahma ca k«atraæ cobhe bhavata odama÷># /

#<m­tyuryasyopasetacanaæ ka itthÃ veda yatra sa iti># /
atra cÃdanÅyaudÃnopasecanasÅcita÷ kaÓcidattÃ pratÅyate /
att­tvaæ ca bhokt­tÃ vÃ saharnt­tÃ vÃ syÃt /
naca prastutasya paramÃtmano bhokt­tÃsti, 'anaÓrannanyo 'abhicÃkaÓÅti' iti ÓrutyÃ bhokt­tÃprati«edhÃt /
jÅvÃtmanaÓca bhokt­tÃvidhÃnÃt-'tayoranya÷ pippalaæ svÃdvatti' iti /
tadyadi bhokt­tvamatt­tvaæ tato muktasaæÓayaæ jÅvÃtmaiva pratipattavya÷ /
brahmak«atrÃdi cÃsya kÃryakÃraïasaæghÃto bhogÃyatanatayÃ vÃ sÃk«ÃdvÃ /
saæbhavati bhogyam /
atha tu saæhart­tÃ bhokt­tÃ, tatastrayÃïÃmagnijÅvaparamÃtmanÃæ praÓnopanyÃsopalabdhe÷ saæhart­tvasyÃviÓe«Ãdbhavati saæÓaya÷-kimattÃ agnirÃho jÅva utÃho paramÃtmeti /
tatraudanasya bhogyatvena loke prasiddherbhokt­tvameva prathamaæ buddhau viparivartate, caramaæ tu saæhart­tvamiti bhoktaivÃttÃ /
tathÃ ca jÅva eva /
'na jÃyate mriyate' iti ca tasyaiva stuti÷ /
yadi tu saæhÃrakÃle 'pi saæskÃramÃtreïa tasyÃvasthÃnÃt /
durj¤Ãnatvaæ ca tasya sÆk«matvÃt /
tasmÃjjÅva evÃttehopÃsyata iti prÃptam /
yadi tu saæhart­tvamatt­tvaæ tathÃpyagnirattÃ, 'agnirannÃda÷' iti ÓrutiprasiddhibhyÃm /
evaæ prÃptebhidhÅyate-attÃtra paramÃtmÃ, kuta÷, carÃcaragrahaïÃt /
'ubhe yasyodana÷' iti 'm­tyuryasyopasecanam' iti ca ÓrÆyate /
tatra yadi jÅvasya bhogÃyatanatayÃ tatsÃdhanatayÃ ca kÃryakÃraïasaæghÃta÷ sthita÷, na tarhyedana÷ /
nahyodano bhogÃyatanaæ, nÃpi bhogasÃdhanaæ, api tu bhogya÷ /
naca bhogÃyatanasya bhogasÃdhanasya vÃ bhogyatvaæ mukhyam /
na cÃtra m­tyurupasecanatayÃ kalpyate /
naca jÅvasya kÃryakÃraïasaæghÃto brahmak«atrÃdirÆpo bhak«ya÷, kasyacitkrÆrasattvasya vyÃghrÃde÷ kaÓcidbhavet na tu sarvathÃ sarvajÅvasya /
tena brahmak«atravi«ayamapi sarvajÅvasyÃtt­tvaæ na vyÃpnoti, kimaÇga punarm­tyÆpasecanavyÃptaæ carÃcaram /
na caudanapadÃtprathamÃvagatabhogyatvÃnurodhena yathÃsaæbhavamatt­tvaæ yojyata iti yuktam /
nahyodanapadaæ ÓrutyÃ bhogyatvamÃha, kintu lak«aïayÃ /
naca lÃk«aïikabhogyatvÃnurodhena 'm­tyuryasyopasecanam' iti, 'brahma ca k«atraæ ca' iti ca ÓrutÅ saækocamarhata÷ /
naca brahmak«atre evÃtra vivak«ite, m­tyÆpasecanena prÃïabh­nmÃtropasthÃpanÃt /
prÃïi«u pradhÃnatvena ca brahmak«atropanyÃsasyopapatte÷, anarthatvÃcca /
tathÃca carÃcarasaæhart­tvaæ paramÃtmana eva /
nÃgne÷ /
nÃpi jÅvasya /
tathÃca 'na jÃyate mriyate vÃ vipaÓcit' iti prak­tasya na hÃnaæ bhavi«yati /
'ka itthÃ veda yatra sa÷' iti ca durj¤Ãnatopapatsyate /
jÅvasya tu sarvalokaprasiddhasya na durj¤ÃnatÃ /
tasmÃdattÃ paramÃtmaiveti siddham //9 //



1.2.2.10.

//  10 //


1.2.3.11.

guhÃæ pravi«ÂÃvÃtmÃnau hi taddarÓanÃt /
saæÓayamÃha- #<tatreti># /
pÆrvapak«e prayojanamÃha- #<yadi buddhijÅvÃviti># /
siddhÃnte prayojanamÃha- #<atha jÅvaparamÃtmanÃviti># /
autsargikasya mukhyatÃbalÃtpÆrvasiddhÃntapak«Ãsaæbhavena pak«Ãntaraæ kalpayi«yata iti manvÃna÷ saæÓayamÃk«ipati- #<atrÃhÃk«epteti># /
­taæ satyam /
avaÓyaæbhÃvÅti yÃvat /
samÃdhatte- #<atrocyatada iti># /
adhyÃtmÃdhikÃrÃdanyau tÃvatpÃtÃrÃvaÓakyau kalpayitum /
tadiha buddheracaitanyena paramÃtmanaÓca pibacchabdo lak«ayansvÃrtamajahannicarecarayuktapibadapibatparo bhavatÅtyartha÷ /
astu vÃ mukhya eva, tathÃpi na do«a ityÃha- #<yadveti># /
svÃtantryalak«aïaæ hi kart­tvaæ tacca pÃturiva pÃyayiturapyastÅti so 'pi kartÃ /
ata eva cÃhu÷-'ya÷ kÃrayati sa karotyeva' iti /
evaæ karaïasyÃpi svÃtantryavivak«ayÃ katha¤citkart­tvaæ, yathÃ kÃ«ÂhÃni pacantÅti /
tasmÃnmukhyatve 'pyavirodha iti /
tadevaæ saæÓayaæ samÃdhÃya pÆrvapak«aæ g­hïÃti- #<buddhik«etraj¤Ãviti># /
'niyatÃdhÃratÃ buddhivasaæbhavinÅ nahi /
kleÓÃtkalpayituæ yuktÃ sarvage paramÃtmani //
' naca pibantÃvitivatpravi«Âapadamapi lÃk«aïikaæ yuktaæ, sati mukhyÃrthatve lÃk«aïikÃrthatvÃyogÃt, buddhijÅvayoÓca guhÃpraveÓopapatte÷ /
apica 'suk­tasya loke' iti suk­talokavyavasthÃnena karmagocarÃnatikrama ukta÷ /
buddhijÅvau ca karmagocaraæmanatikrÃntau /
jÅvo hi bhokt­tayÃ buddhiÓca bhogasÃdhanatayÃ dharmasya gocare sthitau, na tu brahma, tasya tadÃyattatvÃt /
ki¤ca chÃyÃtapÃviti tama÷prakÃÓÃvuktau /
tatrÃpi prete vicikitsÃpanuttaye buddherbhedena paralokÅ jÅvo darÓanÅya iti buddhirucyate /
evaæprÃptebhidhÅyate-'­tapÃnena jÅvÃtmÃ niÓcito 'sya dvitÅyatÃ /
brahmaïaiva sarÆpeïa na tu buddhyÃ virÆpayÃ //1 //



1.2.3.12.

prathamaæ sadvitÅyatve brahmaïÃvagate sati /
guhÃÓrayatvaæ caramaæ vyÃkhyeyamavirodhata÷ //2 //

'

1.2.3.13.

gau÷ sadvitÅyetyukte sajÃtÅyenaiva gavÃntareïÃvagamyate, na tu vijÃtÅyenÃÓvÃdinÃ /
tadiha cetano jÅva÷ sarÆpeïa cetanÃntareïaiva brahmaïÃ sadvitÅya÷ pratÅyate, na tvacetanayÃ virÆpayÃ buddhyÃ /
tadevam '­taæ pibantau' ityatra prathamamavagate brahmaïi tadanurodhena caramaæ guhÃÓrayatvaæ ÓÃlagrÃme hariritavadvyÃkhyeyam /
bahulaæ hi guhÃÓrayatvaæ brahmaïa÷ Órutaya Ãhu÷ /
tadidamuktam- #<taddarÓanÃditi># /
tasya brahmaïo guhÃÓrayatvasya Óruti«u darÓanÃditi /
eva¤ca prathamÃvagatabrahmÃnurodhena suk­talokavartitvamapi tasya lak«aïayÃ chatrinyÃyena gamayitavyam /
chÃyÃtapatvamapi jÅvasyÃvidyÃÓrayatayÃ brahmaïaÓca ÓuddhaprakaÓasvabhÃvasya tadanÃÓrayatayÃ mantavyam //11 //



1.2.3.14.

imameva nyÃyaæ 'dvÃ suparïÃ' ityatrÃpyudÃharaïe k­tvÃcintayÃ yojayati- #<e«a eva nyÃya iti># /
atrÃpi kiæ buddhijÅvau uta jÅvaparamÃtmÃnÃviti saæÓaÂya karaïarÆpÃyÃ api buddheredhÃæsi pacantÅtivatkart­tvopacÃrÃbuddhijÅvÃviha pÆrvapak«ayitvÃ siddhÃntayitavyam /
siddhÃntaÓca bhÃ«yak­tÃ sphorita÷ /
taddarÓanÃditi ca 'samÃne v­k«e puru«o nimagna÷' ityatra mantre /
na khalu mukhye kart­tve saæbhavati karaïe kart­tvopacÃro yukta iti k­tvÃcintÃmudghÃÂayati- #<apara Ãha># /
sattvaæ buddhi÷ /
ÓaÇkate- #<sattvaÓabda iti># /
siddhÃntÃrthaæ brÃhmaïaæ vyÃca«Âa ityartha÷ /
nirÃkaroti- #<tanneti /
yena svapnaæ paÓyatÅti># /
yeneti karaïamupadiÓati /
tataÓca bhinnaæ kratÃraæ k«etraj¤am /
#<yo 'yaæ ÓÃrÅra upadra«Âeti># /
astu tarhyasyÃdhikaraïasya pÆrvapak«e eva brÃhmaïÃrtha÷, vacanÃvirodhe nyÃyasyÃbhÃsatvÃdityata Ãha- #<nÃpyasyÃdhikaraïasya pÆrvapak«aæ bhajata iti># /
evaæ hi pÆrvapak«amasya bhajeta, yadi hi k«etratre saæsÃriïi paryavasyeta /
tasya tu brahmarÆpatÃyÃæ paryavasyanna pÆrvapak«amapi svÅkarotÅtyartha÷ /
apica /
#<tÃvetau>#

#<sattvak«etraj¤au na ha vÃ evaævidi raja Ãdhvaæsata iti># /
rajo 'vidyÃ nÃdhvaæsanaæ saæÓle«amevaævidi karotÅti /
etÃvataiva vidyopasaæhÃrÃjjÅvasya brahmÃtmatÃparatÃsya lak«yata ityÃha- #<tÃvatÃ ceti># /
cedayati- #<kathaæ punariti># /
nirÃkaroti- #<ucyate-neyaæ Órutiriti># /
anaÓnan jÅvo brahmÃbhicÃkaÓÅtÅtyukte ÓaÇkate, yadi jÅvo brahmÃtmanÃ nÃÓnÃti, kathaæ tarhyanminbhokt­tvÃvagama÷, caitanyasamÃnÃdhikaraïaæ hi bhokt­tvamavabhÃsata iti /
tannirÃsÃyÃha Óruti÷-'tayoranya÷ pippalaæ svÃdvatti' iti /
etaduktaæ bhavati-nedaæ bhokt­tvaæ jÅvasya tattvata÷, apitu buddhisattvaæ mukhÃdirupapariïataæ citicchÃyÃpattyopapannacaitanyamiva bhuÇkte natu tattvato jÅva÷ paramÃtmÃ bhuÇkte /
tadetadadhyÃsÃbhÃ«ye k­tavyÃkhyÃnam /
tadanena k­tvÃcintodghÃÂitÃ //12 //



#<antara upapatte÷># /
nanu 'antastaddharmopadeÓÃt' ityanenaivaitadgatÃrtham /
santi khalvatrÃpyam­tatvÃbhayatvÃdayo brahmadharmÃ÷ pratibimbajÅvadevatÃsvasaæbavina÷ /
tasmÃdbrahmadharmopadeÓÃdbrahmaivÃtra vivak«itam /
sÃk«Ãcca brahmaÓabdopÃdÃnÃt /
ucyate-'e«a d­Óyata ityetatpratyak«er'the prayujyate /
parok«aæ brahma na tathÃ pratibimbe tu yujyate //1 //



upakramavaÓÃtpÆrvamitare«Ãæ hi varïanam /
k­taæ nyÃyena yenaiva sa khalvatrÃnu«ajyate //2 //

'

'­taæ pibantau ityatra hi jÅvaparamÃtmÃnau prathamamanagatÃviti tadanurodhena guhÃpraveÓÃdaya÷ paÓcÃdavagatÃ vyÃkhyÃtÃ÷, tadvidihÃpi 'ya e«o 'k«iïi puru«o d­Óyate' iti pratyak«ÃbhidhÃnÃtprathamamavagate chÃyÃpuru«e tadanurodhenÃm­tatvÃbhayatvÃdaya÷ stutyÃ katha¤cidvyÃkhyeyÃ÷ /
tatra cÃm­tatvaæ katipayak«aïÃvasthÃnÃt, abhayatvamacetanatvÃt, puru«atvaæ puru«ÃkÃratvÃt, Ãtmatvaæ kanÅnikÃyatanatvÃt, brahmarÆpatvamuktarÆpÃm­tatvÃdiyogÃt /
evaæ vÃmanÅtvÃdayo 'pyasya stutyaiva katha¤cinnetavyÃ÷ /
kaæ ca khaæ cetyÃdi tu vÃkyamagnÅnÃæ nÃcÃryavÃkyaæ niyantumarhi /
'ÃcÃryastu te gatiæ vaktÃ' iti ca gatyantarÃbhiprÃyaæ, na tÆktapariÓi«ÂÃbhiprÃyam /
tasmÃcchÃyÃpuru«a evÃtropÃsya iti pÆrva÷ pak«a÷ /
saæbhavamÃtreïa tu jÅvadevate upanyaste, bÃdhakÃntaropadarÓanÃya cai«a d­Óyata ityasyÃtrÃbhÃvÃt /
'antastaddharmopadeÓÃ' dityanena nirÃk­tatvÃt /
evaæ prÃpta ucyate- #<ya e«a iti># /
'ani«pannÃbhidhÃne dve sarvanÃmapade satÅ /
prÃpya saænihitasyÃrthaæ bhavetÃmabhidhÃt­ïÅ //
' saænihitÃÓca puru«ÃtmÃdiÓabdÃste ca na yÃvatsvÃrthamabhidadhati tÃvatsarvanÃmabhyÃæ nÃrthatu«o 'bhidhÅyata iti kutastadarthasyÃparok«atÃ /
puru«ÃtmaÓabdau ca sarvanÃmanirapek«au svarasato jÅve vÃ paramÃtmani vÃ vartete iti /
naca tayo«cak«u«i pratyak«adarÓanamiti nirapek«apuru«apadapratyÃyitÃrthÃnurodhena ya e«a iti d­ÓÂata iti ca yathÃsaæbhavaæ vyÃkhyeyam /
vyÃkhyÃtaæ ca siddhavadupÃdÃnaæ ÓÃstrÃdyapek«aævidvidvi«ayaæ prarocanÃrtham /
vidu«a÷ ÓÃstrata upalabdireva d­¬hatayÃ pratyak«avaduparyate praÓaæsÃrthamityartha÷ /
api ca tadeva caramaæ prathamÃnuguïatayÃ nÅyate yannetuæ Óakyam, alpaæ ca /
iha tvam­tatvÃdayo bahavaÓÃÓakyÃÓca netum /
nahi svasattÃk«aïÃvasthÃnamÃtramam­tatvaæ bhavati /
tathÃ sati kiæ nÃma nÃm­taæ syÃditi vyarthamam­tapadam /
bhayÃbhaye api cetanadharmau nÃcetane saæbhavata÷ /
evaæ vÃmanÅtvÃdayo 'pyanyatra brahmaïo netumaÓakyÃ÷ /
pratyak«avyapadeÓaÓcopapÃdita÷ /
tadidamuktam-upapatteriti /
'etadam­tamabhayametadbrahma' ityukte syÃdÃÓaÇkÃ /
nanu sarvagatasyeÓvarasya kasmÃdviÓi«eïa cak«ureva sthÃnamupadiÓyata iti, tatpariharati, Óruti÷-'tadyadyapyasminsÃrpirvodakaæ vÃ si¤cati vartmanÅ eva gacchati' iti /
vartmanÅ pak«asthÃne /
etaduktaæ bhavati-nirlepasyeÓvarasya nirlepaæ cak«ureva sthÃnamanurÆpamiti /
tadidamuktam- #<tathÃ parameÓvarÃnurÆpamiti saæyadvÃmÃdiguïopadeÓaÓca tasmin>#brahmaïi #<kalpate>#ghaÂate, samavetÃrthatvÃt /
pratibimbÃdi«u tvasaævetÃrtha÷ /
vÃmanÅyÃni saæbhajanÅyÃni ÓobhanÅyÃni puïyaphalÃni vÃmÃni /
saæyanti saægacchamÃnÃni vÃmÃnyaneneti saæyadvÃma÷ paramÃtmÃ /
tatkaraïatvÃtpuïyaphalotpattestena puïyaphalÃni saægacchante /
sa eva puïyaphalÃni vÃmÃni nayati lokamiti vÃmanÅ÷ /
e«a eva bhÃmanÅ÷ /
bhÃmÃnÅ bhÃnÃni nayati lokamiti bhÃmanÅ÷ /
taduktaæ ÓrutyÃ-'tameva bhÃntamanubhÃti sarvaæ tasya bhÃsÃ sarvamidaæ vibhÃti' iti //13 //



#<sthÃnÃdivyapadeÓÃcca># /
ÃÓaÇkottaramidaæ sÆtram /
ÃÓaÇkÃmÃha- #<kathaæ punariti># /
sthÃnino hi sthÃnaæ mahadv­«Âaæ, yathÃ yÃdasÃmabdhi÷ /
tatkathamatyalpaæ cak«uradhi«ÂhÃnaæ paramÃtmana÷ paramamahata iti ÓaÇkÃrtha÷ /
pariharati- #<atrocyata iti># /
sthÃnÃnyÃdayo ye«Ãæ te sthÃnÃdayo nÃmarÆpaprakarÃste«Ãæ vyapadeÓÃtsarvagatasyaikasthÃnaniyamo nÃvakalpate /
natu nÃnÃsthÃnatvaæ nabhasa iva nÃnÃsÆcÅpÃÓÃdisthÃnatvam /
viÓe«atastu brahmaïastÃni tÃnyupÃsanÃsthÃnÃnÅti tairasya yukto vyapadeÓa÷ //14 //



apica prak­tÃnusÃrÃdapi brahmaivÃtra pratyetavyaæ, natu pratibimbajÅvadevatÃ ityÃha sÆtrakÃra÷ #<-sukhaviÓi«ÂÃbhÃdhÃnÃdeva ca># /
evaæ khalÆpÃkhyÃyate-upakosalo ha vai kÃmalÃyana÷ satyakÃme jÃbÃle brahmacaryamuvÃsa /
tasmÃcÃryasya dvÃdaÓa var«aïyagnÅnupacacÃra /
sa cÃcÃryo 'nyÃnbrahmacÃriïa÷ svÃdhyÃyaæ grÃhayitvÃ samÃvartayÃmÃsa /
tamevaikamupakosalaæ na samÃvartayati sma /
jÃyayÃ ca tatsamÃvartanÃyÃrthito 'pi tadvacanamavadhÅryÃcÃrya÷ pro«itavÃn /
tato 'tidÆnamÃnasamagniparicaraïakuÓalamupakosalamupetya trayo 'gnaya÷ karuïÃparÃdhÅnacetasa÷ ÓraddadhÃnÃyÃsmai d­¬habhaktaye sametya brahmavidyÃsÆcire-'prÃïo brahma kaæ brahma khaæ brahma' iti /
athopakosala uvÃca, vijÃnÃmyahaæ prÃïo brahmeti, sa hi sÆtrÃtmÃ vibhÆtimattayÃ brahmarÆpÃvirbhÃvÃdbrahmeti /
kintu kaæ ca khaæ ca brahmetyetanna vijÃnÃmi /
nahi vi«ayendriyasaæparkajaæ sukhamanityaæ lokasiddhaæ khaæ ca bhÆtÃkÃÓamacetanaæ brahma bhavitumarhati /
athainamagnaya÷ pratyÆcu÷-'yadvÃva kaæ tadeva khaæ yadeva khaæ tadeva kam' iti /
evaæ saæbhÆyoktvÃ pratyekaæ ca svavi«ayÃæ vidyÃmÆcu÷-'p­thivyagnirannamÃditya÷' ityÃdanÃ /
punasta enaæ saæbhÆyocu÷, e«Ã somya te 'smidvidyÃ pratyekamuktÃ svavi«ayÃ vidyÃ, ÃtmavidyÃ cÃsmÃbhi÷ saæbhÆya pÆrvamuktÃ prÃïo brahma kaæ khaæ brahmeti, ÃcÃryastu te gatiæ vaktÃ, brahmavidyeyamuktÃsmÃbhirgatimÃtraæ tvavaÓi«Âaæ noktaæ, tattu vidyÃphalaprÃptaye jÃbÃlastavÃcÃryo vak«yatÅtyuktvÃgnaya uparemire /
evaæ vyavasthite 'yadvÃva kaæ tadeva khaæ yadeva khaæ tadeva kam' ityetadvyÃca«Âe bhÃ«yakÃra÷- #<tatra khaæÓabda iti pratÅkÃbhiprÃyeïeti># /
ÃÓrayÃntarapratyayasyÃÓrayÃntare prak«epa÷ pratÅka÷ /
yathÃ brahmaÓabda÷ paramÃtmavi«ayo nÃmÃdi«u k«ipyate /
idameva tadbrahma j¤eyaæ yannÃmeti /
tathedameva tadbrahma yadbhÆtÃkÃÓamiti pratÅti÷ syÃt /
na caitatpratÅkatvami«Âam /
laukikasya mukhasya sÃdhanapÃracantryaæ k«ayi«ïutÃ cÃmayastena saha vartata iti sÃmayaæ sukham /
tadevaæ vyatireke do«amuktvobhayÃnvaye guïamÃha- #<itacaretaviÓe«itau tviti># /
tadarthayorviÓe«itatvÃcchabdÃvapi viÓe«itÃvucyete /
sukhaÓabdasamÃnÃdhikaraïo hi khaæÓabdo bhÆtÃkÃÓamarthaæ parityajya brahmaïi guïogena vartate /
tÃd­ÓÃ ca khena sukhaæ viÓi«yamÃïaæ sÃmayÃdvyÃv­ttaæ nirÃmayaæ bhavati /
tasmÃdupapannamubhayopÃdÃnam /
brahmaÓabdÃbhyÃsasya prayojanamÃha- #<tatra dvitÅya iti># /
brahmapadaæ kaæpadasyopari prayujyamÃnaæ Óira÷, evaæ khaæpadasyÃpi brahmapadaæ Óiro yayo÷ kaÇkhaæpadayoste brahmaÓirasÅ, tayorbhÃvo brahmaÓirastvam /
astu prastute kimÃyÃtamityata Ãha- #<tadevaæ vÃkyopakrama iti># /
nanvagnibhi÷ pÆrvaæ nirdiÓyatÃæ brahma, 'ya e«o 'k«iïi' ityÃcÃryavÃkye 'pa tadevÃnuvartanÅyamiti tu kuta ityÃha- #<ÃcÃryastu te gatiæ vakteti ca gatimÃtrÃbhidhÃnamiti># /
yadyapyete bhinnavakt­ïÅ vÃkye tathÃpi pÆrveïa vaktnÃ ekavÃkyatÃæ gamite, gatimÃtrÃbhidhÃnÃt /
kimuktaæ bhavati, tubhyaæ brahmavidyÃsmÃbhirÆpadi«ÂÃ, tadvidastu gatirnoktÃ, tÃæ ca ki¤cidadhikamÃdhyeyaæ pÆrayitvÃcÃryo vak«yatÅti /
tadanena pÆrvÃsaæbaddhÃrthÃntaravivak«Ã vÃriteti /
athaivamagnibhirupadi«Âe pro«ita ÃcÃrya÷ kÃlenÃjagÃma, ÃgataÓca vÅk«yopakosalamuvÃca, brahmavida iva te somya mukhaæ prasannaæ bhÃti, ko 'nu tvÃmanuÓaÓÃseti /
upakosalastu hrÅïo bhÅtaÓca ko nu mÃmanuÓi«yÃt bhagavan pro«ite tvayÅtyÃpÃtato 'paj¤Ãya nirbadhyamÃno yathÃvadagnÅnÃmanuÓÃsanamavocat /
tadupak«utya cÃcÃrya÷ suciraæ kli«Âa upakosale samupajÃtadaryÃrdrah­daya÷ pratyuvÃca, somya kila tubhyamagnayo na brahma sÃkalyenÃvocan, tadahaæ tubhyaæ sÃkalyena vak«yami, tadanubhavamÃhÃtmyÃt 'yathÃ pu«pakarapalÃÓa Ãpo na Óli«yanta evamevaævida pÃpaæ karma na Óli«yate, ityevamuktavatyÃcÃrya Ãhopakosala÷, bravÅtu me bhagavÃniti, tasmai hovÃcÃcÃryo 'rcirÃdikÃæ gatiæ vaktumanÃ÷, yaduktamagnibhi÷ prÃïo brahma kaæ brahma khaæ brahmeti tatparipÆraïÃya 'e«o 'k«iïi puru«o d­Óyate' ityÃdi /
etaduktaæ bhavati-ÃcÃryeïa ye sukhaæ brahmÃk«isthÃnaæ saæyadvÃmaæ vÃmanÅbhÃmanÅtyevaÇguïakaæ prÃïasahitamupÃsate te sarve 'pahatapÃpmÃno 'nyatkarma kurvantu mÃ vÃkÃr«u÷, arci«amarcirabhimÃninÅæ devatÃmabhisaæbhavanti pratipadyante, arci«o 'harahardevatÃæ, ahna ÃpÆryamÃïapak«aæ Óuklapak«adevatÃæ, tata÷ «aïmÃsÃn, ye«u mÃse«ÆttarÃæ diÓameti savitÃ te «aïmÃsÃ uttarÃyaïaæ taddevatÃæ pratipadyante, tebhyo mÃsebhya÷ saævatsaradevatÃæ, tata Ãdityaæ, ÃdityÃccandramasaæ, candramaso vidyutaæ, tatra sthitÃnetÃnpuru«a÷ kaÓcidbrahmalokÃdavatÅryÃmÃnavo 'mÃnavyÃæ s­«Âau bhava÷ /
brahmalokabhava iti yÃvat /
sa tÃd­Óa÷ puru«a etÃnsatyalokasthaæ kÃryaæ brahma gamayati, sa e«a devapatho devairarcirÃdibhirnet­bhirupalak«ita iti devapatha÷, sa eva ca brahmaïÃ gantavyenopalak«ita iti brahmapatha÷, etena pathÃ pratipadyamÃnÃ÷ satyalokasthaæ brahma imaæ mÃnavaæ mano÷ sargaæ kiæbhÆtamÃvartaæ janmajarÃmaraïapauna÷ punyamÃv­ttistatkartÃvarto mÃnavo lokastaæ nÃvartante /
tathÃca sm­ti÷-'brahmaïÃ saha te sarve saæprÃpte pratisaæcare /
parasyÃnte k­tÃtmÃna÷ praviÓanti paraæ padam //15 //



tadanenopÃkhyÃnavyÃkhyÃnena #<Órutopani«atkagatyabhidhÃnÃcca>#ityapi sÆtraæ vyÃkhyÃtam //16 //



#<anavasthiterasaæbhavÃcca netara÷># /
'ya e«o 'k«iïi' iti nityavacchutamanitye chÃyÃpuru«e nÃvakalpate /
kalpanÃgauravaæ cÃsminpak«e prasajyata ityÃha- #<nacopÃsanÃkÃla iti /
tathÃ vij¤ÃnÃtmano 'pÅti># /
vij¤ÃnÃtmano hi na pradeÓe upÃsanÃnyatra d­«ÂacarÅ, brahmaïastu tatra ÓrutapÆrvetyartha÷ /
mi«Ã bhiyÃ /
asmÃt brahmaïa÷ /
Óe«amatirohitÃrtham //17 //



#<antaryÃmyÃdhidaivÃdi«u taddharmavyapadeÓÃt># /
'svakarmopÃrjitaæ dehaæ tenÃnyacca niyacchati /
tak«ÃdiraÓarÅrastu nÃtmÃntaryamitÃæ bhajet //1 //

'

prav­ttiniyamalak«aïaæ hi kÃryaæ cetanasya ÓarÅriïa÷ svaÓarÅrendriyÃdau vÃ ÓarÅreïa vÃ vÃsyÃdau d­«Âaæ nÃÓarÅrasya brahmaïo bhavitumarhati /
nahi jÃtu vaÂÃÇkura÷ kuÂajabÅjÃjjÃyate /
tadanena 'janmÃdyasya yata÷' ityedapyÃk«iptaæ veditavyam /
tasmÃtparamÃtmana÷ ÓarÅrendriyÃdirahahitasyÃntaryÃmitvÃbhÃvÃt, pradhÃnasya vÃ p­thivyÃdyabhimÃnavatyÃ devatÃyÃ vÃïimÃdyaiÓvaryayogino yogino vÃ jÅvÃtmano vÃntaryÃmitÃ syÃt /
tatra yadyapi pradhÃnasyÃd­«ÂatvÃÓrutatvÃmatatvavij¤ÃtatvÃni santi, tathÃpi tasyÃcetanasya dra«Â­tvaÓrot­tvaman­tvavij¤Ãt­tvÃnÃæ ÓrutÃnÃmabhÃvÃt, anÃtmatvÃcca 'e«a ta ÃtmÃ' iti Óruteranupapatterna pradhÃnasyÃntaryÃmitÃ /
yadyapi p­thivyÃdyabimÃnino devasyÃtmatvamasti, ad­«ÂatvÃdayaÓca saha d­«Â­tvÃdibhirupapadyante, ÓarÅrendriyÃdiyogÃcca, 'p­thivyeva yasyÃyatanamagnirloko mano jyoti÷' ityÃdiÓrute÷, tathÃpi tasya pratiniyataniyamanÃt 'ya÷ sarvaællokÃnantaro yamayati ya÷ sarvÃïi bhÆtÃnyantaro yamayati' iti ÓrutivirodhÃdanupapatte÷, yogÅ tu yadyapi lokabhÆtaviÓatayÃ sarvÃællokÃnsarvÃïi ca bhÆtÃni niyantumarhati tatra tatrÃnekavidhadehendriyÃdinirmÃïena 'sa ekadhÃ bhavati tridhÃ bhavati' ityÃdiÓrutibhya÷, tathÃpi 'jagadvyÃpÃravarjaæ prakaraïÃt' iti vak«yamÃïena nyÃyena vikÃravi«aye vidyÃsiddhÃnÃæ vyÃpÃrabhÃvÃtso 'pi nÃntaryÃmÅ /
tasmÃtpÃriÓe«yÃjjÅva eva cetano dehendriyÃdimÃn d­«Â­tvÃdisaæpanna÷ svayamad­ÓyÃdi÷ svÃtmani v­ttivirodhÃt /
am­taÓca, dehendriyÃdinÃÓe 'pyanÃÓÃt /
anyathÃmu«mikaphalopabhogÃbhÃvena k­tavipraïÃÓÃk­tÃbhyÃgamaprasaÇgÃt /
'ya Ãtmani ti«Âhan' iti cÃbhede 'pi katha¤cidbhedopacÃrÃt 'sa bhagava÷ kasminprati«Âhita÷ sve mahimni' itivat /
'yamÃtmÃ na veda' iti ca svÃtmani v­ttivirodhÃbhiprÃyam /
'yasyÃtmÃ ÓarÅram' ityÃdi ca sarvaæ 'sve mahimni' itivadyojanÅyam /
yadi punarÃtmano 'pi niyantÆranyo niyantÃ bhavet veditÃ vÃ tatastasyÃpyanya ityanavasthÃ syÃt /
sarvalokabhÆtaniyant­tvaæ ca jÅvasyÃd­«ÂadvÃrÃ /
tadupÃrjitau hi dharmÃjharmau niyacchata ityanayÃ dvÃrÃ jÅvo niyacchati /
ekavacanaæ ca jÃtyabhiprÃyam /
tasmÃjjÅvÃtmaivÃntaryÃmÅ, na paramÃtmeti /
evaæ prÃpte 'bhidhÅyate-'dehendriyÃdiniyame nÃsya dehendriyÃntaram /
tatkarmopÃrjitaæ taccettadavidyÃrjitaæ jagat //
' Órutism­tÅtihÃsapurÃïe«u tÃvadatrabhavata÷ sarvaj¤asya sa4vaÓakte÷ parameÓvarasya jagadyonitvamavagamyate /
na tatp­thagjanasÃdhÃramyÃnumÃnÃbhÃsenÃgamavirodhinÃ Óakyamapahnotum /
tathÃca sarvaæ vikÃrajÃtaæ tadavidyÃÓaktipariïÃmastasya ÓarÅrendriyasthÃne vartata iti yathÃyathaæ p­thivyÃdidevatÃdikÃryakaraïaistÃneva p­thivyÃdidevatÃdÅ¤chaknoti niyantum /
na cÃnavasthÃ /
nahi niyantrantaraæ tena niyamyate, kintu yo jÅvo niyantÃ lokasiddha÷ sa paramÃtmaivopÃdhyavacchedakalpitabhedastathÃ vyÃkhyÃyata ityasak­dÃveditaæ, tatkuto niyantrantaraæ kutaÓcÃnavasthÃ /
tathÃca 'nÃnyo 'to 'sti dra«ÂÃ' ityÃdyÃ api Órutaya upapannÃrthÃ÷ /
paramÃrthato 'ntaryÃmiïo 'nyasya jÅvÃtmano dra«ÂurabhÃvÃt /
avidyÃkalpitajÅvaparamÃtmabhedÃÓrayÃstu j¤Ãt­j¤eyabhedaÓrutaya÷, pratyak«Ãdini pramÃïÃni, saæsÃrÃnubhava÷, vidhini«edhaÓÃstrÃïi ca /
evaæ cÃdhidaivÃdi«vekasyaivÃntaryÃmiïa÷ pratyabhij¤Ãnaæ sama¤jasaæ bhavati, 'ya÷ sarvÃællokÃn' 'ya÷ sarvÃïi bhÆtÃni' ityatra ya ityekavacanamupapadyate /
am­tatvaæ ca paramÃtmani sama¤jasaæ nÃnyatra /
'ya Ãtmani ti«Âhan' ityÃdau cÃbhede 'pi bhedopacÃrakleÓo na bhavi«yati /
tasmÃtparamÃtmÃntaryÃmÅ na jÅvÃdiriti siddham /
p­thivyÃdi stanayitnvantamadhidaivam /
'ya÷ sarve«u loke«u' ityÃdhilokam /
'ya÷ sarve«u vede«u' ityadhivedam /
'ya÷ sarve«u yaj¤e«u' ityadhiyaj¤am /
'ya÷ sarve«u bhÆte«u' ityadhibhÆtam /
prÃïÃdyÃtmÃntamadhyÃtmam /
saæj¤ÃyÃ aprasiddhatvÃdityupakramamÃtraæ pÆrva÷ pak«a÷ //19 //



#<darÓanÃdikriyÃyÃ÷ kartari prav­ttivirodhÃt># /
kartari Ãtmani prav­ttivirodhÃdityartha÷ //20 //



#<ad­ÓyatvÃdiguïako dharmokte÷ /
atha parÃ yayÃ tadak«aramadhigamyate># /
yattadadreÓyaæ buddhÅndriyÃvi«aya÷ /
agrÃhyaæ karmendriyÃgocara÷ /
agotraæ kÃraïarahitam /
avarïaæ brÃhmaïatvÃdihÅnam /
na kaivalamindriyÃmÃmavi«aya÷ /
indriyÃïyapyasya na santÅtyÃha- #<acak«u÷k«otramiti># /
buddhÅndriyÃïyupalak«ayati /
apÃïipÃdamiti karmendriyÃïi /
nityaæ, sarvagataæ susÆk«maæ durvij¤ÃnatvÃt /
syÃdetat /
nityaæ satkiæ pariïÃmi nityaæ, netyÃha- #<avyayam># /
kÆÂasthanityamityartha÷ /
pariïÃmo vivarto vÃ sarÆpasyopalabhyate /
cidÃtmanÃ tu sÃrÆpyaæ ja¬ÃnÃæ nopapadyate //1 //

ja¬aæ pradhÃnamevÃto jagadyoni÷ pratÅyatÃm /
yoniÓabdo nimittaæ cetkuto jÅvanirÃkriyÃ //2 //

'

pariïÃmamÃnasarÆpÃ eva pariïÃmÃ d­«ÂÃ÷ /
yathorïanÃbhilÃlÃpariïÃmÃ lÆtÃtantavastatsarÆpÃ÷, tathÃ vivartÃ api vartamÃnasarÆpÃ eva na virÆpÃ÷ /
yathÃ rajjuvivartÃ dhÃroragÃdayo rajjusarÆpÃ÷ /
na jÃtu rajjvÃæ ku¤jara iti viparyasyanti /
naca hemapaï¬ipariïÃmo bhavati lÆtÃtantu÷ /
tatkasya heto÷, atyantavairÆpyÃt. tasmÃtpradhÃnameva ja¬aæ ja¬asya jagato yoniriti yujyate /
svavikÃrÃnaÓruta iti tadak«aram /
'ya÷ sarvaj¤a÷ sarvavit' iti cÃk«arÃtparÃtparasyÃkhyÃnaæ, 'ak«arÃtparata÷ para÷' iti Órute÷ /
nahi parasmÃdÃtmanor'vÃgvikarajÃtasya ca parastÃtpradhÃnÃd­te 'nyadak«araæ saæbhavati /
ato ya÷ pradhÃnÃtpara÷ paramÃtmÃ sa sarvavit /
bhÆtayonistvak«araæ pradhÃnameva, tacca sÃækhyÃbhimatamevÃstu /
atha tathÃprÃmÃïikatvÃnna tatra paritu«yati, astu tarhi nÃmarÆpabÅjaÓaktibhÆtamavyÃk­taæ bhÆtasÆk«maæ, pradÅyate hi tena vikÃrÃjitamiti pradhÃnaæ, tatkhalu ja¬amanirvÃcyamanirvÃcyasya ja¬asya prapa¤casyopÃdÃnaæ yujyate, sÃrÆpyÃt /
nanu cidÃtmÃnirvÃcya÷, virÆpo hi sa÷ /
acetanÃnÃmiti bhÃ«yaæ sÃrÆpyapratipÃdanaparam /
syÃdetat /
smÃrtapradhÃnanirÃkaraïenaivaitadapi nirÃk­taprÃyaæ, tatkuto 'sya ÓaÇketyata Ãha- #<apica pÆrvatrÃd­ÂatvÃditi># /
sati bÃdhake 'syÃnÃÓrayaïaæ, iha tu bÃdhakaæ nÃstÅtyartha÷ /
tena 'tadaik«ata' ityÃdÃvupacaryatÃæ brahmaïo jagadyonitÃvidyÃÓaktyÃÓrayatvena /
iha tvavidyÃÓaktereva jagadyonitvasaæbhave na dvÃrÃdvÃribhÃvo yayukta iti pradhÃnamevÃtra vÃkye jagadyonirucyata iti pÆrva÷ pak«a÷ /
atha yoniÓabdo nimittakÃraïaparastathÃpi brahmaiva nimittaæ na tu jÅvÃtmeti vinigamanÃyÃæ na heturastÅti saæÓayena pÆrva÷ pak«a÷ /
atrocyate-'ak«arasya jagadyonibhÃvamuktvÃ hyanantaraæ /
ya÷ sarvaj¤a iti ÓrutyÃ sarvaj¤asya sa ucyate //1 //



tena nirdeÓasÃmÃnyÃtpratyabhij¤Ãnata÷ sphuÂam /
ak«araæ sarvavidviÓvayonirnÃcetanaæ bhavet //2 //



ak«arÃtparata iti ÓrutistvavyÃk­te matÃ /
aÓrute yatsvakÃryÃïi tato 'vyÃk­tamak«aram //3 //

'

neha tirohitamivÃsti ki¤cit /
yattu sÃrÆpyÃbÃvÃnna cidÃtmana÷ pariïÃma÷ prapa¤ca iti /
addhÃ /
'vivartastu prapa¤co 'yaæ brahmaïopariïÃmina÷ /
anÃdivÃsanodbhÆto na sÃrÆpyamapek«ate //1 //

'

na khalu bÃhyasÃrÆpyanibandhana eva sarvo vibhrama iti niyamanimittamasti /
ÃntarÃdapi kÃmakrodhabhayonmÃdasvapnÃdermÃnasÃdaparÃdhÃtsÃrÆpyÃnapek«Ãttasya tasya vibhramasya darÓanÃt /
apica hetumiti vibhrame tadabhÃvÃdanuyogo yujyate /
anÃdyavidyÃtadvÃsanÃpravÃhapatitastu nÃnuyogamarhati /
tasmÃt paramÃtmavivartatayÃ prapa¤castadyoni÷, bhujaÇga iva rajjuvivartatayÃ tadyoni÷, na tu tatpariïÃmatayÃ /
tasmÃttaddharmasarvavittvokterliÇgÃt 'yattadadreÓyam' ityatra brahmaivopadiÓyate j¤eyatvena, natu pradhÃnaæ jÅvÃtmÃ vopÃsyatveneti siddham /
na kevalaæ liÇgÃdapi tu 'parÃ vidyÃ' iti samÃkhyÃnÃdapyetadeva pratipattavyamityÃha- #<apica dve vidye iti># /
liÇgÃntaramÃha #<-kasminnu bhavata iti># /
bhogÃ bhogyÃstebhyo vyatirikte bhoktari /
avacchinno hi jÅvÃtmÃ bogyebhyo vi«ayebyo vyatirikta iti tajj¤Ãnena na sarvaæ j¤Ãtaæ bhavati /
samÃkhyÃntaramÃha- #<apica sa brahmavidyÃæ sarvavidyÃprati«ÂhÃmiti /
plavÃ hyete ad­¬hÃ yaj¤arÆpÃ a«ÂÃdaÓeti># /
plavante gacchanti asthÃyina iti plavÃ÷ /
ata evÃd­¬hÃ÷ /
ke te yaj¤arÆpÃ÷ /
rÆpyante 'neneti rÆpaæ, yaj¤o rÆpamupÃdhirye«Ãæ te yaj¤arÆpÃ÷ /
te tu «o¬aÓartvija÷ /

­tuyajanenopÃdhinÃ ­tvikÓabda÷ prav­tta iti yaj¤opÃdhaya ­tvija÷ /
evaæ yajamÃno 'pi yaj¤opÃdhireva /
evaæ patnÅ, 'patyurno yaj¤asaæyoge' iti smaraïÃt /
ta ete '«ÂÃdaÓa yaj¤arÆpÃ÷, ye«v­tvigÃdi«Æktaæ karma yaj¤a÷ /
yadÃÓrayo yaj¤a ityartha÷ /
tacca karmÃvaraæ svargÃdyavaraphalatvÃt /
apiyanti prÃpnuvanti /
#<nahi d­«ÂÃntadÃr«ÂÃntikrayo÷>#ityuktÃbhiprÃyam //21 //



#<viÓe«aïabhedav.yapadeÓÃbhyÃæ ca netarau># /
viÓe«aïaæ hetuæ vyÃca«Âe- #<viÓina«Âi hÅti># /
ÓÃrÅrÃdityupalak«aïam, pradhÃnÃdityapi dra«Âavyam /
bhedavyapadeÓaæ vyÃca«Âe- #<tathÃ pradhÃnÃdapÅti># /
syÃdetat /
kimÃgamikaæ sÃækhyÃbhimataæ pradhÃnaæ, tathÃca bahusama¤jasaæ syÃdityata Ãha- #<nÃtra pradhÃnaæ nÃma ki¤ciditi># //22 //



#<rÆpopanyÃsÃcca># /
tadetatparamatenÃk«epasamÃdhÃnÃbhyÃæ vyÃkhyÃya svamatena vyÃca«Âe- #<anye punarmanyanta iti># /
puna÷Óabdo 'pi pÆrvasmÃdviÓe«aæ dyotayannasye«ÂatÃæ sÆcayati /
jÃyamÃnavargamadhyapatitasyÃgnimÆrdhÃdirÆpavata÷ sati jÃyamÃnatsaæbhave nÃkasmÃjjanakatvakalpanaæ yuktam /
prakaraïaæ khalvetadviÓa«vayone÷, saænidhiÓca jÃyamÃnÃnÃm /
saænidheÓca prakaraïaæ balÅya iti jÃyamÃnaparityÃgena viÓvayonereva prakaraïino rÆpÃbhidhÃnamiti cet na, prakaraïina÷ ÓarÅrendriyÃdirahitasya vigrahavattvavirodhÃt /
na caitÃvatÃ mÆrdhÃdiÓrutaya÷ prakaraïavirodhÃtsvÃrthatyÃgena sarvÃtmatÃmÃtraparÃ iti yuktam, Óruteratyantaviprak­«ÂÃrthÃtprakaraïÃdbalÅyastvÃt /
siddhe ca prakaraïinÃsaæbandhe jÃyamÃnamadhyapÃtitvaæ jÃyamÃnagrahaïe kÃraïamupanyastaæ bhÃ«yak­tÃ /
tasmÃddhiraïyagarbha eva bhagavÃn prÃïÃtmanÃ sarvabhÆtÃntara÷ kÃryo nirdiÓyata iti sÃæpratam /
tatkimidÃnÅæ sÆtramanavadheyameva, netyÃha- #<asminpak«a iti># /
prakaraïÃt //23 //



#<vaiÓvÃnara÷ sÃdhÃraïaÓabdaviÓe«Ãt># /
prÃcÅna ÓÃlasatyayaj¤endradyumnajanabu¬ilÃ÷ sametya mÅmÃæsÃæ cakru÷- #<ko na ÃtmÃ kiæ brahmeti># /
Ãtmetyukte jÅvÃtmani pratyayo mÃ bhÆdata uktaæ kiæ brahmeti /
te ca mÅmÃæsamÃnÃ niÓcayamanadhigacchanta÷ kaikeyarÃjaæ vaiÓvanaravidyÃvidamupasedu÷ /
upasadya cocu÷- #<Ãtmanamevemaæ vaiÓvÃnaraæ saæpratyadhye«i>#smarati #<tameva no brÆhÅtyupakramya dyusÆrvÃyvÃkÃÓavÃrip­thivÅnÃmiti># /
ayamartha÷-vaiÓvÃnarasya bhagavato dyaurmÆrdhÃ sutejÃ÷ /
cak«uÓca viÓvarÆpa÷ sÆrya÷ /
prÃïo vÃyu÷ p­thagvartmÃtmÃ p­thak vartma yasya vÃyo÷ sa p­thagvartmÃ sa evÃtmÃ svabhÃve yasya sa p­thagvartmÃtmÃ /
saædeho dehasya madhyabhÃga÷ sa ÃkÃÓo bahula÷ sarvagatatvÃt /
bastireva rayi÷

Ãpa÷, yato 'dbhyo 'nnamannÃcca rayirdhanaæ tasmÃdÃpo rayiruktÃstÃsÃæ ca mÆtrÅbhÆtÃnÃæ basti÷ sthÃnamiti bastireva rayirityuktam /
pÃdau p­thivÅ tatra prati«ÂhÃnÃt /
tadevaæ vaiÓvÃnarÃvayave«u dyusÆryÃnilÃkÃÓajalÃvani«u mÆrdhacak«u÷prÃïasaædehabastipÃde«vekaikakasmina vaiÓvÃnarabuddhyÃ viparÅtatayopÃsakÃnÃæ prÃcÅnaÓÃlÃdÅnÃæ mÆrdhapÃtÃndhatvaprÃïotkramaïadehaÓÅrïatÃbastibhedapÃdaÓlathÅbhÃvadÆ«aïairupÃsanÃnÃæ nindayÃ mÆrdhÃdisamastabhÃvamupadiÓyÃmnÃyate-'yastvetamevaæ prÃdeÓamÃtramabhivimÃnam' iti /
sa sarve«u loke«u dyupabh­ti«u, sarve«u bhÆte«u sthÃvarajaÇgame«u, sarve«vÃtmasu dehendriyamanobuddhijÅve«vannamasti /
sarvasaæbandhiphalamÃpnotÅtyartha÷ /
athÃsya vaiÓvÃnarasya bhokturbhojanasyÃgnihotratÃsaæpipÃdayi«ayÃha Óruti÷- #<ura eva vedi÷>#vedisÃrÆpyÃt /
#<lomÃni barhi÷>#ÃstÅrïabrahi÷sÃrÆpyÃt /
#<h­dayaæ gÃrhapatya÷># /
h­dayÃnantaraæ #<mano 'nvÃhÃryapacana÷ /
ÃsyamÃhavanÅya÷># /
tatra hi tadannaæ hÆyate /
nanu 'ko na ÃtmÃ kiæ brahma' ityupakrame ÃtmabrahmaÓabdayo÷ paramÃtmani rÆ¬hatvena taduparaktÃyÃæ buddhau vaiÓvÃnarÃgnyÃdaya÷ ÓabdÃstadanurodhena paramÃtmanyeva katha¤cinnetuæ yujyante natu prathamÃvagatau brahmÃtmaÓabdau caramÃvagatavaiÓvÃnarÃdipadÃnurodhenÃnyathayituæ yujyete /
yadyapi ca vÃjasaneyinÃæ vaiÓvÃnaravidyopakrame 'vaiÓvÃnaraæ ha vai bhagavÃn saæprati veda taæ no brÆhi' ityatra nÃtmaÓabdau sta÷, tathÃpi tatsamÃnÃrthaæ chÃndogyavÃkyaæ tadupakramamiti tena niÓcitÃrthena tadavirodhena vÃjasaneyivÃkyÃrtho niÓcÅyata /
niÓcitÃrthena hyaniÓcitÃrthaæ vyavasthÃpyate«a nÃniÓcitÃrthena niÓcitÃrtham /
karmavacca brahmÃpi sarvaÓÃkhÃpratyayamekameva /
naca dyumÆrdhatvÃdikaæ jÃ¤arabhÆtÃgnidevatÃjÅvÃtmanÃmanyatamasyÃpi saæbhavati /
naca sarvalokÃÓrayaphalabhÃgitÃ /
naca sarvapÃpmapradÃha iti pÃriÓe«yÃtparamÃtmaiva vaiÓvÃnara iti niÓcite kuta÷ punarityamÃÓaÇkÃ- #<ÓabdÃdibhyo 'nta÷ prati«ÂhÃnÃnneti cediti># /
ucyate-tadevopakramÃnurodhenÃnyathÃ nÅyate, yannetuæ Óakyam /
aÓakyau ca vaiÓvÃnarÃgniÓabdÃvanyathÃ netumiti ÓaÇkiturabhimÃna÷ /
api cÃnta÷prati«Âhatatvaæ ca prÃdeÓamÃtratvaæ ca na sarvavyÃpino 'parimÃïasya ca parabrahmaïa÷ saæbhavata÷ /
naca prÃïahutyadhikaraïatÃnyatra jÃÂharÃgneryujyate /
naca gÃrhapatyÃdih­dayÃditÃ brahmaïa÷ saæbhavinÅ /
tasmÃdyathÃyogaæ jÃÂharabhÆtÃgnidevatÃjÅvÃnÃmanyatamo vaiÓvÃnara÷, natu brahma /
tathÃ ca brahmÃtmaÓabdÃvupakramagatÃvapyanyathÃ netavyau /
mÆrdhatvÃdayaÓca stutimÃtram /
athavÃ agniÓarÅrÃyÃ devatÃyÃ aiÓvaryayogÃt dyumÆrdhatvÃdaya upapadyanta iti Óahkiturabhisaædhi÷ /
atrottaram- #<na># /
kuta÷, #<tathÃ d­«ÂyupadeÓÃt># /
addhÃ caramamananyathÃsiddhaæ prathamÃvagatamanyathayati /
na tvatra caramatyÃnanyathÃsiddhi÷, pratÅkopadeÓena vÃ mano brahmetivat, tadupÃdhyupadeÓena vÃ manomaya÷ prÃïaÓarÅro bÃrÆpa itivadupapatte÷ /
vyutpattyÃ vÃ vaiÓvÃnarÃgniÓabdayorbrahmavacanatvÃnnÃnyathÃsiddhi÷tha tathÃca brahmÃÓrayasya pratyayasyÃÓrayÃntare jÃÂharavaiÓvÃnarÃhvaye k«epeïa vÃ jÃÂhavaiÓvÃnaropÃdhini vÃ brahmaïyupÃsye vaiÓvÃnaradharmÃïÃæ brahmadharmÃïÃæ ca samÃveÓa upapadyate /
asaæbhavÃditi sÆtrÃvayavaæ vyÃca«Âe- #<yadi ceha parameÓvaro na vivak«yeteti># /
puru«amapi cainamadhÅyata iti sÆtrÃvayavaæ vyÃca«Âe- #<yadi ca kevala eveti># /
na brahmopÃdhitayÃ nÃpi pratÅkatayetyartha÷ /
na kevalamanta÷prati«Âhitaæ puru«amapÅtyaperartha÷ /
ata e«a yatpuru«a iti puru«amanÆdya na vaiÓvÃnaro vidhÅyate /
tathÃsati puru«e vaiÓvÃnarad­«ÂipadiÓyeta /
evaæ ca parameÓvarad­«Âirhi jÃÂhare vaiÓvÃnara ihopadaiÓyata iti bhÃ«yaæ virudhyeta /
ÓrutivirodhaÓca /
'sa yo haitamevamagniæ vaiÓvÃnaraæ puru«aæ puru«avidhaæ puru«e 'nta÷prati«Âhitaæ veda' iti vaiÓvÃnarasya hi puru«atvavedanamatrÃnÆdyate, natu puru«asya vaiÓvanaratvavedanam /
tasmÃt 'sa e«o 'gnirvaiÓvÃnaro yat' iti yada÷ pÆrveïa saæbandha÷, puru«a iti tu tatra puru«ad­«ÂerupadeÓa iti yuktam //24 //



//  25 //


//  26 //


ata eva na devatÃ bhÆtaæ ca /
ata evaitebya÷ Órutism­tyavagatadyumÆrdhatvÃdisaæbandhasarvalokÃÓrayaphalabhÃgitvasarævapÃpmapradÃhÃtmabrahmabrahmapadokramebhyo hetubhya ityartha÷ /
'yo bhÃnunÃ p­thivÅæ dyÃmutemÃm' iti mantravarïo 'pi na kevalau«ïyaprakÃÓavibhavamÃtrasya bhÆtÃgneramamÅd­Óaæ mahimÃnamÃhaga, api tu brahmavikÃratayÃ tÃdrÆpyeïeti bhÃva÷ //27 //



#<sÃk«Ãdapyavirodhaæ jaimini÷># /
yadetatprak­taæ mÆrdhÃdi«u cubukÃnte«u puru«Ãvayave«u dyuprabh­tÅnp­thivÅparyantÃæstrailokyÃtmano vaiÓvÃnarasyÃvayavÃn saæpÃdya puru«avidhatvaæ kalpitaæ tadabhiprÃyeïedamucyate 'puru«avidhaæ puru«e 'nta÷prati«Âhitaæ veda' iti /
atrÃvayavasaæpattyÃ puru«avidhatvaæ kÃryakÃraïasamudÃyarÆpapuru«ÃvayavamÆrdhÃdicubukÃnta÷prati«ÂhÃnÃcca puru«e 'nta÷prati«Âhitatvaæ samudÃyamadhyapatitvÃttadavayavÃnÃæ samudadÃyinÃm /
atraiva nidarÓanamÃha- #<yathÃ v­k«e ÓÃkhÃmiti># /
ÓÃkhÃkÃï¬amÆlaskandhasamudÃye prati«ÂhitÃ ÓÃkhÃ tanmadhyapatitÃ bhavatÅtyartha÷ /
samÃdhÃnÃntaramÃha- #<athaveti># /
anta÷prati«Âhatvaæ  mÃdhyÃsthyaæ tena sÃk«itvaæ lak«ayati /
etaduktaæ bhavati-vaiÓvÃnara÷paramÃtmÃ carÃcarasÃk«Åti /
pÆrvapak«iïo 'nuÓayamunmÆlayati- #<niÓcite ceti># /
viÓvÃtmakatvÃt vaiÓvÃnara÷ pratyÃgÃtmÃ /
viÓve«Ãæ vÃyaæ nara÷, tadvikÃratvÃdviÓvaprapa¤casya /
viÓve narÃ jÅvÃ vÃtmÃno 'sya tÃdÃtmeneti //28 //



#<abhivyakterityÃÓmarathya÷># /
sÃkalyenopalambhÃsaæbhavÃdupÃsakÃnÃmanugrahÃyÃnanto 'pi parameÓvara÷ prÃdeÓamÃtramÃtmanamabhivyanaktÅtyÃha- #<atimÃtrasyÃpÅti># /
atikrÃnto mÃtrÃæ parimÃïamatimÃtra÷ /
#<upÃsakÃnÃæ k­te># /
upÃsakÃrthamiti yÃvat /
vyÃkhyÃntaramÃha-pradeÓe«u veti //29 //



//  30 //


#<saæpatteriti jaimini÷># /
mÆrdhÃnamupakramya cubukÃnto hi kÃyapradeÓa÷ prÃdeÓamÃtra÷ /
tatraiva trailokyÃtmano vaiÓvÃnarasyÃvayavÃnsaæpÃdayanprÃdeÓamÃtraæ vaiÓvÃnaraæ darÓayati //31 //



atraiva jÃbÃlaÓrutisaævÃdamÃha sÆtrakÃra÷- #<Ãmananti cainamasmin># /
avimukte avidyopÃdhikalpitÃvacchede jÅvÃtmani sa khalvavimukta÷ /
tasminprati«Âhita÷ paramÃtmÃ, tÃdÃtmyÃt /
ata eva hi Óruti÷-'anena jÅvenÃtmanÃ' iti /
avidyÃkalpitaæ tu bhedamÃÓrityÃdhÃrÃdheyabhÃva÷ /
varaïÃ bhrÆ÷ /
Óe«amatirohitÃrtham //32 //



iti ÓrÅvÃcaspatimiÓraviracite ÓÃrÅrakamÅmaæsÃbhÃ«yavibhÃge bhÃmatyÃæ prathamasyÃdhyÃyasya dvitÅya÷ pÃda÷ //2 //



#<iti prathamÃdhyÃyasya upÃsyabrahmavÃcakÃspa«ÂaÓrutisamanvayÃkhyo dvitÅya÷ pÃda÷>#


#<prathamÃdhyÃye t­tÅya÷ pÃda÷># /

1.3.1.1.

#<dyubhvÃdyÃyatanaæ svaÓabdÃt># /
iha j¤eyatvena brahmopak«ipyate /
tatra 'pÃravattvena setutvÃdbhede «a«ÂhyÃ÷ prayogata÷ /

dyubhvÃdyÃyatanaæ yuktaæ nÃm­taæ brahma karhicit //
' pÃrÃvÃramathyapÃtÅ hi setu÷ tÃbhyÃmavacchidyamÃno jalavidhÃrako loke d­«Âa÷, natu bandhanahetumÃtram /
ha¬inigÃ¬Ãdi«vapi prayogaprasaÇgÃt. na cÃnavacchinnaæ brahma setubhÃvamanubhavati /
na sadbrahmÃm­tasya seturiti yujyate /
naca brahmaïo 'nyadam­tamasti, yasya tatsetu÷, syÃt /
na cÃbhede «a«ÂhyÃ÷ prayogo d­«ÂapÆrva÷ /
tadidamuktam- #<am­tasyai«a seturiti ÓravaïÃditi># /
am­tasyeti ÓravamÃt, iti yojanÃ /
tatrÃm­tasyeti ÓravaïÃditi viÓabdatayÃ na vyÃkhyÃtam /
seturiti ÓravaïÃditi vyÃca«Âe- #<pÃravÃniti># /
tathÃca pÃravatyam­tavyatirikte setÃvanuÓriyamÃïe pradhÃnaæ vÃ sÃækhyapÃrikalpitaæ bhavet /
tat khalu svakÃryopahitamaryÃdatayÃ puru«aæ yÃvadagacchadbhavatÅti pÃravat, bhavati ca dyubhvÃdyÃyatanaæ, tatprak­titvÃt, prak­tyÃyatanatvÃcca vikÃrÃmÃæ, bhavati cÃtmÃtmaÓabdasyasvabhÃvavacanatvÃt, prakÃÓÃtmÃ pradÅpa itivat /
bhavati cÃsya j¤Ãnamapavargopayogi, tadabhÃve pradhÃnÃdvivekena puru«asyÃnavadhÃraïÃdapavanupargÃpatte÷ /
yadi tvasminpramÃïÃbhÃvena na paritu«yasi, astu tarhi nÃmarÆpabÅjaÓaktibhÆtamavyÃk­taæ bhÆtasÆk«maæ dyubhvÃdyÃyatanaæ, tasmin prÃmÃïike sarvasyoktasyopapatte÷ /
etadapi pradhÃnopanyÃsena sÆcitam /
atha tu sÃk«Ãcchutyuktaæ dyubhvÃdyÃyatanamÃdriyame, tato vÃyurevÃstu /
'vÃyunÃ vai gautama sÆtreïÃya ca loka÷ paraÓca loka÷ sarvÃïi ca bhÆtÃni saæd­bdhÃni bhavanti' iti Órute÷ /
yadi punarasya dyubhvÃdyÃyatanasya sÃrvaj¤yaÓruteratrÃpi na paritu«yami, bhavatu tato hiraïyagarbha eva bhagavÃn sarvaj¤a÷ sÆtrÃtmÃ dyubhvÃdyÃyatanam /
tasya hi kÃryatvena pÃravattvaæ cÃm­tÃtparabrahmaïo bhedaÓcetyÃdi sarvamupapadyate /
ayamapi 'vÃyunÃ vai gotama sÆtreïa' iti ÓrutimupanyasyatÃ sÆcita÷ /
tasmÃdayaæ dyuparbh­tÅnÃmÃyatanamityevaæ prÃpte 'bhidhÅyate /
dyabhvÃdyÃyatanaæ paraæ brahmaiva, na pradhÃnÃvyÃk­tavÃyuÓÃrÅrahiraïgarbhÃ÷ /
kuta÷, svaÓabdÃt /
'dhÃraïÃdvÃm­tatvasya sÃdhanÃdvÃsya setutÃ /
pÆrvapak«e 'pi mukhyÃrtha÷ setuÓabdo hi ne«yate //
' nahi m­ddÃrumayo mÆrta÷ pÃrÃvÃramadhyavartÅ pÃthasÃæ vidhÃrako lokasiddha÷ setu÷ pradhÃnaæ vÃvyÃk­taæ vÃ vÃyurvÃ jÅvo vÃ sÆtrÃtmÃ vÃbhyupeyate /
kintu pÃravattÃmÃtraparo lak«aïika÷ setuÓabdo 'bhyupeya÷ /
so 'smÃkaæ pÃravattÃvarjaæ vidharaïatvamÃtreïa yogamÃtrÃdrÆ¬hiæ parityajya pravartsyati /
jÅvÃnÃmam­tatvapadaprÃptisÃdhanatvaæ vatmaj¤Ãnasya pÃravata eva lak«ayi«yati /
am­taÓabdaÓca bhÃvapradhÃna÷ /
yathÃ 'dvyekayordvivacanaikavacane' ityatra dvitvaikatve dvyekaÓabdÃrthau, anyathÃ dvyeke«viti syÃt /
tadidamuktaæ bhÃ«yak­tÃ  #<am­tatvasÃdhanatvÃditi># /
tathÃ cÃm­tasyeti ca seturiti ca brahmaïi dyubhvÃdyÃyatane upapatsyete /
atra ca svaÓabdÃditi tantroccaritatamÃtmaÓabdÃditi ca sadÃyatanÃ iti sacchabdÃditi ca brahmaÓabdÃditi ca sÆcayati /
sarve hyete 'sya svaÓabdÃ÷ /
syÃdetat /
ÃyatanÃyatanavbhÃva÷ sarvaæ brahmeti ca sÃmÃnÃdhikaraïyaæ hiraïyagarbhepyupapadyate /
tathÃca sa evÃtrÃstvam­tatvasya seturityÃÓaÇkya ÓrutivÃkyena sÃvadhÃraïenottaramÃha- #<tatrÃyatanÃyatanavadbhÃvaÓravaïÃditi># /
vikÃrarÆpe 'nirvÃcya'bhisaædhÃnaæ yasyÃbhisaædhÃnupuru«asya sa tathokta÷ /
bhedaprapa¤caæ satyamabhimanyamÃna iti yÃvat /
tasyÃpavÃdo do«a÷ ÓrÆyate  #<-m­tyoriti /
sarvaæ brahmeti tviti># /
yatsarvamavidyÃropitaæ tatsarvaæ paramÃrtha brahma /
na tu yadbrahma tatsarvamityartha÷ /
#<apara Ãheti># /
nÃtra dyubhvÃdyÃyatanasya setunocyate yena pÃravattÃ syÃt /
kintu 'jÃnatha' iti yajj¤Ãnaæ kÅrtitaæ, yaÓca 'vÃco vimu¤catha' iti vÃgvimoka÷, tasyÃm­tatvasÃdhanatvena setutocyate /
taccobhayamapi pÃradeva /
naca prÃdhÃnyÃde«a iti sarvanÃmnÃ dyubhvÃdyÃyatanamÃtmaiva parÃm­Óyate, na tu tajj¤ÃnavÃgvimocane iti sÃæpratam /
vÃgvimocanÃtmaj¤ÃnabhÃvanayoreva vidheyatvena prÃdhÃnyÃt /
ÃtmÃnastu dravyasyÃvyÃpÃratayÃvidheyatvÃt /
vidheyasya vyÃpÃrasyaiva yogyatayÃ guïo 'pi parÃm­Óyate //1 //



1.3.1.2

#<muktopas­pyavyapadeÓÃt># /
dyubhvÃdyÃyatanaæ prak­tyÃvidyÃdido«amuktairupas­tyaæ vyapadiÓyate-'bhijyate h­dayagranthi÷' ityÃdinÃ /
tena tat dyubhvÃdyÃyatanavi«ayameva /
brahmaïaÓca muktopas­pyatvaæ 'yadÃ sarve pramucyante' ityÃdau Órutyantare prasiddham /
tasmÃnmuktopas­pyatvÃt /
dyubhvÃdyÃyatanaæ brahmeti niÓcÅyate /
h­dayagranthiÓcÃvidyÃrÃgÃdve«abhayamohÃ÷ /

mohaÓca vi«Ãda÷, Óoka÷ /
paraæ hiraïyagarbhÃdyavaraæ yasya tadbrahma tathoktam /
tasminbrahmaïi yadd­«Âaæ darÓanaæ tasmiæstadarthamiti yÃvat /
yathÃ 'carmaïi dvÅpinaæ hanti' iti carmÃrthamiti gamyate /
nÃmarÆpÃdityavidyÃbhiprÃyam /
#<kÃmÃ ye 'sya h­di ÓritÃ iti># /
kÃmÃ ityavidyÃmupalak«ayati //2 //



1.3.1.3.

#<nÃnumÃnamatacchabdÃt># /
nÃnumÃnamityupalak«aïam /
nÃvyÃk­tamityapi dra«Âavyaæ, hetorubhayatrÃpi sÃmyÃt //3 //



1.3.1.4.

#<praïabh­cca># /
cenÃtacchabdatvaæ heturanak­«yate /
svayaæ ca bhÃ«yak­datra hetumÃha- #<na copÃdhiparicchinnasyeti># /
na samyak saæbhavati /
nÃ¤jasamityartha÷ /
bhogyatvena hi Ãyatanatvamiti kli«Âam /
syÃdetat /
yadyatacchabdatvÃdityatrÃpi heturanakra«Âavya÷, hanta kasmÃtp­thagyogakaraïaæ, yÃvatÃ 'na prÃïabh­danumÃne' ityeka eva yoga÷ kasmÃnna k­ta ityata Ãha- #<p­thagiti># /
'bhedavyapadeÓÃt' ityÃdinÃ hi prÃïabh­deva ni«idhyate, na pradhÃnaæ, taccaikayogakaraïe durvij¤Ãnaæ syÃditi //4 //



1.3.1.5.

//  5 //


1.3.1.6.

#<prakaraïÃt># /
na khalu hiraïyagarbhÃdi«u j¤Ãte«u sarvaæ j¤Ãtaæ bhavati kintu brahmaïyeveti //6 //



1.3.1.7.

#<sthityadanÃbhyÃæ ca># /
yadi jÅvo hiraïyagarbho vÃ dyubhvÃdyÃyatanaæ bhavet, tatastatprak­tyÃ 'anaÓrannanyo 'abhicÃkaÓÅti' iti paramÃtmÃbhidhÃnamÃkasmikaæ prasajyeta /
naca hiraïyagarbha udÃsÅna÷, tasyÃpi bhokt­tvÃt /
naca jÅvÃtmaiva dyubhvÃdyÃyatanaæ, tathÃ sati sa evÃtra kathyate, tatkathanÃya ca brahmÃpi kathyate, anyathÃ siddhÃnte 'pi jÅvÃtmakathanamÃkasmikaæ syÃditi vÃcyam /
yato 'nadhigatÃrthÃvabodhanasvarasenÃmnÃyena prÃïabh­nmÃtraprasiddhajÅvÃtmadhigamÃyÃtyantÃnavagatamalaukikaæ brahmÃvabodhyata iti subhÃ«itam- #<yadÃpi paiÇgyupani«atk­tena vyÃkhyÃneneti># /
tatra hi 'anaÓrannanyo 'abhicÃkaÓÅti' iti jÅva upÃdhirahitena rÆpeïa brahmasvabhÃva udÃsÅno 'bhoktÃ darÓita÷ /
tadarthamevÃcetanasya buddhisattvasyÃpÃramÃrthikaæ bhokt­tvamuktam /
tathÃ cetthaæbhÆtaæ jÅvaæ kathayatÃnena mantravarïena dyubhvÃdyÃyatanaæ brahmaiva kathitaæ bhavati, upÃdhyavacchinnaÓca jÅva÷ prati«iddho bhavatÅti /
na pauÇgibrÃhmaïavirodha ityartha÷ /
#<prapa¤cÃrthamiti># /
tanmadhye na paÂhitamiti k­tvÃcintayedamadhikaraïaæ prav­ttamityartha÷ //7 //



1.3.2.8.

#<bhÆmÃ saæprasÃdÃdadhyupadeÓÃt># /
nÃrada÷ khalu devar«i÷ karmavidanÃtmavittayÃ ÓocyamÃtmÃnaæ manyamÃno bhagavantamÃtmaj¤amÃjÃnasiddhaæ mahÃyoginaæ sanatkumÃramupasasÃda /
upasadya covÃc, bhagavan, anÃtmaj¤atÃjanitaÓokasÃgarapÃramuttÃrayatu mÃæ bhagavÃniti /
tadupaÓrutya sanatkumÃreïa 'nÃma brahmetyupÃstva' ityukte nÃradena p­«Âaæ kiænÃmno 'sti bhÆya iti /
tatra sanatkumÃrasya prativacanam-'vÃgvÃva nÃmno bhÆyasÅ' iti /
tadevaæ nÃradasanatkumÃrayorbhÆyasÅ /
praÓnottare vÃgindriyamupakramya mana÷saækalpacittadhyÃnavij¤ÃnabalÃnnatoyavÃyusahitatedonabha÷ smÃraÓÃprÃïe«u paryavasite /
kartavyÃkartavyaviveka÷ saækalpa÷, tasya kÃraïaæ pÆrvÃparavi«ayanimittaprayojananirÆpaïaæ cittam /
smara÷ smaraïam /
prÃïasya ca samastakriyÃkÃrakaphalabhedena pitrÃdyÃtmatvena ca rathÃranÃbhid­«ÂÃntena sarvaprati«Âhatvena ca prÃïabhÆyastvadarÓino 'tivÃditvena ca nÃmÃdiprapa¤cÃdaÓÃntÃdbhÆyastvamuktvÃp­«Âa eva nÃradena sanatkumÃra ekagranthena 'e«a tu vÃ ativadati ya÷ satyenÃtivadati' iti satyÃdÅnk­tiparyantÃnuktvopadideÓa-'sukhaæ tveva vijij¤Ãsitavyam' iti /
tadupaÓrutya nÃradena 'sukhaæ tveva bhagavo vijij¤Ãse' ityukte sanatkumÃra÷ 'yo vai bhÆmÃ tatsukham' ityupakramya bhÆmÃnaæ vyutpÃdayÃæbabhÆva-'yatra nÃnyatpaÓyati' ityÃdinÃ /
tadid­Óe vi«aye vicÃra Ãrabhyate /
tatra saæÓaya÷-kiæ prÃïo bhÆmÃ syÃdÃho paramÃtmeti /
bhÃvabhavitrostÃdÃtmavivak«ayÃ sÃmÃnÃdhikaraïyaæ saæÓayasya bÅjamuktaæ bhÃ«yak­tÃ /
tatra 'etasmin granthasaædarbhe yaduktÃdbhÆyaso 'nyata÷ /
ucyamÃnaæ tu tadbhÆya ucyate praÓnapÆrvakam //
' naca prÃïÃt kiæ bhÆya iti p­«Âam /
nÃpi bhÆmÃ vÃsmÃdbhÆyÃniti pratyuktam /
tasmÃtprÃïabhÆyastvÃbhidhÃnÃnantaramap­«Âhena bhÆmocyamÃna÷ prÃïasyaiva bhavitumarhati /
apica bhÆmeti bhÃvo na bhavitÃramÃntareïa Óakyo nirÆpayitumiti bhavitÃramapek«amÃïa÷ prÃïasyÃnantaryeïa buddhisaænidhÃnÃttameva bhavitÃraæ prÃpya nirv­ïoti /
'yasyobhayaæ havirÃrtimÃrcchet' ityatrÃrtivÃrtaæ havi÷ /
yathÃhu÷ 'm­«yÃmahe havi«Ã viÓe«aïam' iti /
na cÃtmana÷ prakaraïÃdÃtmaiva buddhaistha iti tasyaiva bhÆmÃ syÃditi yuktam /
sanatkumÃrasya 'nÃma brahmetyupÃstva' iti /
pratÅkopadeÓarÆpeïottareïa nÃradapraÓnasyÃpi tadvi«ayatvena paramÃtmopadeÓaprakaraïasyÃnutthÃnÃt /
atadvi«ayatve cottarasya pra«aÓnottarayorvaiyadhikaraïyena vipratipatteraprÃmÃïyaprasaÇgÃt /
tasmÃdasati prakaraïe prÃïasyÃnantaryÃttasyaiva bhÆmeti yuktam /
tadetatsaæÓayabÅjaæ darÓayatÃ bhÃ«yakÃreïa sÆcitaæ pÆrvapak«asÃdhanamiti na punaruktam /
naca bhÆyobhÆya÷ praÓnÃtparamÃtmaiva nÃradena jij¤Ãsita iti yuktam /
prÃïopadeÓÃnantaraæ tasyoparamÃt /
tadevaæ prÃïa eva bhÆmeti sthite yadyattadvirodhitayÃ vaca÷ pratibhÃti tattadanuguïatayÃ neyam /
nÅtaæ ca bhÃ«yak­tÃ /
syÃdetat /
'e«a tu vÃ ativadati' iti tuÓabdena prÃïadarÓino 'tivÃdino vyavacchidya satyenÃtilÃditvaæ vadan kathaæ prÃïasya bhÆmÃnamabhidadhÅtetyata Ãha- #<prÃïameva tviti /
prÃïadarÓinaÓcÃtivÃditvamiti># /
nÃmÃdyÃÓÃntamatÅtya vadanaÓÅlatvamityartha÷ /
etaduktaæ bhavati-nÃyaæ tuÓabda÷ prÃïÃtivÃditvÃdvayavacchinatti, apitu tadativÃditvamaparityajya pratyuta tadanuk­«ya tasyaiva prÃïasya satyasya ÓravaïamananaÓraddhÃni«Âhak­tibhirvij¤ÃnÃya niÓcayÃya satyenÃtivadatÅti prÃïavratamevÃtivÃditvamucyate /
tuÓabdo nÃmÃdyativÃditvadvyavacchinatti /
na nÃmÃdyÃÓÃntavÃdyativÃdi, apitu satyaprÃïavÃdyativÃdityartha÷ /
atra cÃgamÃcÃryopadeÓÃbhyÃæ satyasya Óravaïam /
athÃgamÃvirodhinyÃyaniveÓanaæ mananaæ, matvÃ ca guruÓi«yasabrahmacÃribhiranusÆyubhi÷ saha saævÃdya tattvaæ Óraddhatte /
ÓraddhÃnantaraæ ca vi«ayÃntaradarÓÅ niraktastato vyÃv­ttastattvaj¤ÃnÃbhyÃsaæ karoti, seyamasya k­ti÷ prayatna÷ /
atha tattvaj¤ÃnÃbhyÃsani«ÂhÃ bhavati, yadanantarameva tattvavij¤Ãnamanubhava÷ prÃdurbhavati /
tadetadbÃhyÃ /
apyÃhu÷-'bhÆtÃrthabhÃvanÃprakar«aparyantajaæ yogij¤Ãnam' iti bhÃvanÃprakar«asya prayanto ni«ÂhÃ tasmÃjjÃyate tattvÃnubhava iti /
tasmÃtprÃïa eva bhÆmeti prÃpte 'bhidhÅyate-'e«a tu vÃ ativadati ya÷ satyenÃtivadati' ityuktvÃ bhÆmocyate /
tatra satyaÓabda÷ paramÃrthe nirÆ¬hav­tti÷ ÓrutyÃ paramÃrthamÃha /
paramÃrthaÓca paramÃtmaiva /
tato hyanyatsarvaæ vikÃrajÃtaman­taæ kayÃcidapek«ayÃ katha¤citsatyamucyate /
tathÃca 'e«a tu vÃ ativadati ya÷ satyenÃtivaditi' iti brahmaïo 'tivÃditaæ ÓrutyÃnyanirapek«ayÃ liÇgÃdibhyo balÅyasyÃvagamitaæ kathamiva saænidhÃnamÃtrÃt ÓrutyÃdyapek«ÃdatidurbalÃtkathaæ citprÃïani«ayatvena Óakyaæ vyÃkhyÃtum /
evaæ ca prÃïÃdÆrdhvaæ brahmaïi bhÆtÃmavagamyamÃno na prÃïavi«ayo bhavitumarhati, kintu satyasya paramÃtmana eva /
evaæ cÃnÃtmavida ÃtmÃnaæ vividi«ornÃradasya praÓne paramÃtmÃnamevÃsmai vyÃkyÃsyÃmÅtyabhisaædhimÃnsanatkumÃra÷ sopÃnÃrohaïanyÃyena sthÆlÃdÃrabhya tattadbhÆmavyutpÃdanakrameïa bhÆmÃnamatidurj¤ÃnatayÃ paramasÆk«maæ vyutpÃdayÃmÃsa /
naca praÓnapÆrvatÃpravÃhapatitenottareïa sarveïa praÓnapÆrveïaiva bhavitavyamiti niyamo 'stÅtyÃdisugamena bhÃ«yeïa vyutpaditam /
vij¤ÃnÃdisÃdhanaparamparÃ mananaÓraddhÃdi÷, prÃïÃntare cÃnuÓÃsane tatÃvanmÃtreïaiva prakaraïasamÃpterna prÃïasyÃnyÃyattatocyeta /
tadabhidhÃne hi sÃpek«atvena na prakaraïaæ samÃpyeta /
tasmÃnnedaæ prÃïasya prakaraïamapi tu yadÃyatta÷ prÃïastasya, sa cÃtmetyÃtmana eva prakaraïam /
ÓaÇkate  #<-prakaramÃnta iti># /
prÃïaprakaraïasamÃptÃvityartha÷ /
nirÃkaroti- #<na /
sa bhagava iti># /
saædaæÓanyÃyena hi bhrÆma etatprakaraïaæ, sa codbhÆmÃ prÃïa÷, prÃïasyaitatprakaraïaæ bhavet /
taccÃyuktamityuktam //8 //



1.3.2.9.

na kevalaæ ÓruterbhÆmÃtmatÃ paramÃtmana÷, liÇgÃdapÅtyÃha sÆtrakÃra÷- #<dharmopapatteÓca># /
yadapi pÆrvapak«iïÃ katha¤cinnÅtaæ tadanubhÃ«ya bhÃ«yakÃro dÆ«ayati #<-yo 'pyasau su«uptÃvasthÃyÃmiti># /
su«uptÃvasthÃyÃmindriyÃdyasaæyogyÃtmaiva /
na prÃïa÷ /
paramÃtmaprakaraïÃt /
anyadÃrtam /
vinaÓvaramityartha÷ /
atirohitÃrthamanyat //9 //



1.3.3.10.

#<ak«aramambarÃntadh­te÷># /
ak«araÓabda÷ samudÃyaprasiddhyÃ varïe«u rÆ¬ha÷ /
paramÃtmani cÃvayavaprasiddhyÃ yaugika÷ /

avayavaprasiddheÓca samudÃyaprasiddhirbalÅyasÅti varïÃ evÃk«aram /
naca varïe«vÃkÃÓasyotatvaprotatve nopapadyete, sarvasyaiva rÆpadheyasyanÃmadheyÃtmakatvÃt /
sarvaæ hi rÆpadheyaæ nÃmadheyasaæbhinnamanubhÆyate, gaurayaæ v­k«o 'yamiti /
na copÃyatvÃttatsaæbhedasaæbhava÷ /
nahi dhÆmopÃyÃ bahnidhÅrdhumasaæbhinnaæ bahnimavagÃhate dhÆmo 'yaæ bahniriti, kintu vaiyadhikaraïyena dhÆmÃdvihniriti /
bhavati tu nÃmadheyasaæbhinno rÆpadheyapratyayo ¬ittho 'miti /
apica ÓabdÃnupÃye 'pi rÆpadheyapratyaye liÇgendriyajanmani nÃmasaæbhedo d­«Âa÷ /
tasmÃnnÃmasaæbhinnÃ p­thivyÃdayo 'mbarÃntÃ nÃmnÃ gratitÃÓca viddhÃÓca, nÃmÃni ca oækÃrÃtmakÃni tadvyÃptatvÃt /
'tadyathÃ ÓaÇkunÃ sarvÃïi saæt­ïïÃnyevamoÇkÃreïa sarvÃ vÃk' iti Órute÷ /
ata oækÃrÃtmakÃ÷ p­thivyÃdayo 'mbarÃntÃ iti varïÃ evÃk«araæ na paramÃtmeti prÃptam /
evaæ prÃpte 'bhidhÅyate-ak«araæ paramÃtmaiva, na tu varïÃ÷ /
kuta÷ /
ambarÃntadh­te÷ /
na khalvambarÃntÃni p­thivyÃdÅni varïÃ dhÃrayitumarhanti, kintu paramÃtmaiva /
te«Ãæ paramÃtmavikÃratvÃt /
naca nÃmadheyÃtmakaæ rÆpadheyamiti yuktaæ, svarÆpabhedÃt, upÃyabhedÃt, arthakriyÃbheda /
tathÃhi-ÓabdatvasÃmÃnyÃtmakÃni ÓrotragrÃhyaïyabhidheyapratyayÃrthakriyÃïi nÃmadheyÃnyanubhÆyante /
rÆpadheyÃni tu ghaÂapaÂÃdÅni ghaÂatvapaÂatvÃdisÃmÃnyÃtmakÃni cak«urÃdÅndriyÃgrÃhyÃïi madhudhÃraïaprÃvaïÃdyarthakriyÃïi ca bhedenÃnubhÆyante iti kuto nÃmasaæbheda÷ /
naca ¬ittho 'miti ÓabdasÃmÃnÃdhikaraïyapratyaya÷ /
na khalu ÓabdÃtmako 'yaæ piï¬a ityanubhava÷, kintu yo nÃnÃdeÓakÃlasaæpluta÷ piï¬a÷ so 'yaæ saænihitadeÓakÃla ityartha÷ /
saæj¤Ã tu g­hÅtasaæbandhairatyantÃbhyÃsÃtpiï¬ÃbhÃniveÓinyeva saæskÃrodbodhasaæpÃtÃyÃtÃ smaryate /
yathÃhu÷-'yatsaæj¤Ãsmaraïaæ tatra na tadapyanyahetukam /
piï¬a eva hi d­«Âa÷ sansaæj¤Ãæ smÃrayituæ k«ama÷ //1 //



saæj¤Ã hi smaryamÃïÃpi pratyak«atvaæ na bÃdhate /
saæj¤ina÷ sÃ taÂasthÃ hi na rÆpÃcchÃdanak«amÃ //2 //

'

iti /
naca varïÃtirikte sphoÂÃtmani alaukike 'k«arapadaprasiddhirasti loke /
na cai«a prÃmÃïika ityupari«ÂÃtpravedayi«yate /
niveditaæ cÃsmÃbhistattvabindau /
tasmÃcchrotragrÃhyÃïÃæ varïÃnÃmambarÃntadh­teranupapatte÷ samudÃyaprasiddhibÃdhanÃvayavaprasiddhyÃ paramÃtmaivÃk«aramiti siddham /
ye tu pradhÃnaæ pÆrvapak«ayitvÃnena sÆtreïa paramÃtmaivÃk«aramiti siddhÃntayanti cairambarÃntadh­terityanena kathaæ pradhÃnaæ nirÃkriyata iti vÃcyam /
atha nÃdhikaraïatvamÃtraæ dh­ti÷ tathÃpyambarÃntadh­terityanarthakam /
etÃvadvaktavyam-ak«araæ praÓÃsanÃditi /
etÃvataiva pradhÃnanirÃkaïasiddhe÷ /
tasmÃdvarïÃk«aratÃnirÃkriyaivÃsyÃrtha÷ /
naca sthÆlÃdÅnÃæ varïe«vaprÃpterasthÆlamityÃdini«edhÃnupapattervarïe«u ÓaÇkaiva nÃstÅti vÃcyam /
nahyavaÓyaæ prÃptipÆrvakÃ eva prati«edhÃ bhavanti, aprÃpte«vapi nityÃnuvÃdÃnÃæ darÓanÃt /
yathÃ nÃntarik«e na divÅtyagnicayanani«edhÃnuvÃda÷ /
tasmÃt yatki¤cidetat //10 //



1.3.3.11.

#<sÃ ca praÓÃsanÃt># /
praÓÃsanamÃj¤Ã cetanadharmo nÃcetane pradhÃne vÃvyÃk­te vÃ saæbhavati /
naca mukhyÃrthasaæbhave kÆlaæ pipati«atÅtivadbhaktatvamucitamiti bhÃva÷ //11 //



1.3.3.12.

anyabhÃvavyÃv­tteÓca /
ambarÃntavidharaïalasyÃk«arasyeÓvarÃgadyadanyadvarïÃ vÃ pradhÃnaæ vÃ.vyÃk­taæ vÃ te«Ãmanye«Ãæ  bhÃvalo 'nyabhÃvastamatyantaæ vyavartayati Óruti÷-'tadvÃ etadak«araæ gÃrgi' ityÃdikÃ /
anenaiva sÆtreïa jÅvasyÃpyak«aratÃ ni«iddhetyata Ãha- #<tatheti># /
'nÃnyat' ityÃdikayÃ hi ÓrutyÃtmabheda÷ prati«idhyate /
tathÃ copÃdhibhedÃdbhinnÃ jÅvÃ ni«iddhÃ bhavantyabhedÃbhidhÃnÃdityartha÷ /
ito 'pi na ÓÃrÅrasyÃk«araÓabdatetyÃha- #<acak«u«kamiti># /
ak«arasya cak«urÃdyupÃdhiæ vÃrayantÅ ÓrutiraupÃdhikasya jÅvasyÃk«aratÃæ ni«edhatÅtyartha÷ /
tasmÃdvarïapradhÃnÃvyÃk­tajÅvÃnÃmasaæbhavÃt, saæbhavÃcca paramÃtmana÷, paramÃtmaivÃk«aramiti siddham //12 //



1.3.4.13.

#<Åk«atikarmavyapadeÓÃtsa÷># /
'kÃryabrahmajanaprÃptiphalatvÃdarthabedata÷ /
darÓanadhyÃnayordhyeyamaparaæ brahma gamyate //
' 'brahma veda brahmaiva bhavati' iti Órute÷ sarvagataparabrahmavedena tadbhÃvÃpattau 'sa sÃmabhirunnÅyate brahmalokam iti na deÓaviÓe«aprÃptirupapadyate /
tasmÃdaparameva brahmeha dhyeyatvena codyate /
na cek«aïasya loke tattvavi«ayatvena prasiddhe÷ parasyaiva brahmaïastathÃbhÃvÃt, dhyÃyateÓca tena samÃnavi«ayatvÃt, parabrahmavi«ayameva dhyÃnamiti sÃæpratam, samÃnavi«ayatvasyaivÃsiddhe÷ /
paro hi puru«o dhyÃnavi«aya÷,  parÃtparastu darÓanavi«aya÷ /
naca tattvavi«ayameva sarvaæ darÓanaæ, an­tavi«ayasyÃpi tasya darÓanÃt /
naca mananaæ darÓanaæ, tacca tattvavi«ayameveti sÃæpratam /
mananÃdbhedena tatra tatra darÓanasya nirdeÓÃt /
naca mananamapi tarkÃparanÃmÃvaÓyaæ tattvavi«ayam /
yathÃhu÷-'tarko 'prati«Âha÷' iti /
tasmÃdaparameva brahmeha dhyeyam /
tasya ca paratvaæ ÓarÅrÃpek«ayeti /
evaæ prÃpta ucyate-'Åk«aïadhyÃnayoreka÷ kÃryakÃraïabhÆtayo÷ /
artha autsargikaæ tattvavi«ayatvaæ yathek«ate÷ //
' dhyÃnasya hi sÃk«ÃtkÃra÷ phalam /
sÃk«ÃtkÃraÓcotsargatastattvavi«aya÷ /
kkacittu bÃdhakopanipÃte samÃropitagocaro bhavet /
na cÃsatyapavÃde Óakya utsargastyaktum /
tathÃ cÃsya tattvavi«ayatvÃttatkÃraïasya dhyÃnasyÃpi tattatvavi«ayatvam /
apica vÃkyaÓe«eïaikavÃkyatvasaæbhave na vÃkyabhedo yujyate /
saæbhavati ca parapuru«avi«ayatvenÃrthapratyabhij¤ÃnÃt samabhivyÃhÃrÃccaikavÃkyatÃ /
tadanurodhena ca parÃtpara ityatra parÃditi jÅvaghanavi«ayaæ dra«Âavyam /
tasmÃttu para÷ puru«o dhyÃtavyaÓca dra«ÂavyaÓca bhavati /
tadidamuktam- #<na cÃtra jÅvaghanaÓabdena prak­to 'bhidhyÃtavya÷ para÷ puru«a÷ parÃm­Óyate÷>#kintu jÅvaghanÃt parÃt paro yo dhyÃtavyo dra«ÂavyaÓca tameva kathayituæ jÅvaghano jÅva÷ /
khilyabhÃvamupÃdhivaÓÃdÃpanna÷ sa ucyate /
'sa sÃmabhirunnÅyate brahmalokam' ityanantaravÃkyanirdi«Âo brahmaloko vÃ jÅvaghana÷ /
sa hi samastakaraïÃtmana÷ sÆtrÃtmano hiraïyagarbhasya bhagavato nivÃsabhÆmitayÃ karaïapariv­tÃnÃæ jÅvÃnÃæ saæghÃta iti bhavati jÅvaghana÷ /
tadevaæ trimÃtroÇkÃrÃyatanaæ parameva brahmopÃsyam /
ata eva cÃsya deÓaviÓe«Ãdhigati÷ phalamupÃdhimattvÃt, krameïa ca samyagdarÓanotpattau mukti÷ /
'brahma veda brahmaiva bhavati' iti tu nirupÃdhibrahmavedanavi«ayÃ Óruti÷ /
aparaæ tu brahmaikaimÃtrÃyatanamupÃsyamiti mantavyam //13 //



1.3.5.14.

#<dahara uttarebhya÷># /
'atha yadidamÃsmin brahmapure daharam' sÆk«maæ guhÃprÃyaæ puï¬arÅkasaæniveÓaæ veÓma 'daharo 'sminnantarÃkÃÓastasminyadantastadanve«Âavyam' ÃgamÃcÃryopadeÓÃbhyÃæ Óravaïaæ ca, tadavirodhinÃ tarkeïa mananaæ ca, tadanve«aïam /
tatpÆrvakeïa cÃdaranairantaryadÅrghakÃlÃsevitena dhyÃnÃbhyÃsaparipÃkena sÃk«ÃtkÃro vij¤Ãnam /
viÓi«Âaæ hi tajj¤Ãnaæ pÆrvabhya÷ /
tadicchÃ vijij¤Ãsanam /
atra saæÓayamÃha- #<tatreti># /
tatra prathamaæ tÃvadevaæ saæÓaya÷-kiæ daharÃkÃÓÃdanyadeva ki¤cidanve«Âavyaæ vijij¤Ãsitavyaæ ca uta daharÃkÃÓa iti /
yadÃpi daharÃkÃÓo 'nve«ÂavyastadÃpi kiæ bhÆtÃkÃÓa Ãho ÓÃrÅra ÃtmÃ kiæ vÃ paramÃtmeti /
saæÓayahetuæ p­cchati- #<kuta iti># /
taddhetumÃha #<-ÃkÃÓabrahmapuraÓabdÃbhyÃmiti># /
tatra prathamaæ tÃvadbhÆtÃkÃÓa eva dahara iti pÆrvapak«ayati #<-tatrÃkÃÓaÓabdasya bhÆtÃkÃÓe rÆ¬hatvÃditi># /
e«a tu bahutarottarasaædarbhavirodhÃttuccha÷ pÆrvapak«a ityaparito«eïa pak«ÃntaramÃlambate pÆrvapak«Å-athavÃ jÅvo dahara iti prÃptam /
yuktamityartha÷ /
tatra 'ÃdheyatvÃdviÓe«Ãcca puraæ jÅvasya ujyate /
deho na brahmaïo yukto hetudvayaviyogata÷ //
' asÃdhÃraïyena hi vyapadeÓatÃ bhavanti /
tadyathÃ k«itijalapavanabÅjÃdisÃmagrÅsamavadhÃnajanmÃpyaÇkura÷ ÓÃlibÅjena vyapadiÓyate ÓÃlyaÇkura iti /
natu k«ityÃdibhi÷, te«Ãæ kÃryÃntare«vapi sÃdhÃraïyÃt /
tadiha ÓarÅraæ brahmavikÃro 'pi na brahmaïÃ vyapade«Âavyam, brahmaïa÷ sarvavikÃrakÃraïatvenÃtisÃdhÃraïyÃt /
jÅvabhedadharmÃdharmopÃrjitaæ tadityasÃdhÃraïakÃraïatvÃjjÅvena vyapadiÓyata iti yuktam /
apica brahmapura iti saptamyadhikaraïe smaryate, tenÃdheyenÃnena saæbaddhavyam /
naca brahmaïa÷ sve mahimni vyavasthitasyÃnÃdheyasyÃdhÃrasaæbandha kalpate /
jÅvastvÃrÃgramÃtra ityÃdheyo bhavati /
tasmÃdbrahmaÓabdo rÆ¬hiæ parityajya dehÃdib­æhaïatayÃ jÅve yaugike vÃ bhÃkto vÃ vyÃkhyeya÷ /
caitanyaæ ca bhakti÷ /
upÃdhÃnÃnupadhÃne tu viÓe«a÷ /
vÃcyatvaæ gamyatvam /
syÃdetat /
jÅvasya puraæ bhavatu ÓarÅraæ, puï¬arÅkadaragocaratÃ tvanyasya bhavi«yati, vatsarÃjasya pura ivojjayinyÃæ bhaitrasya saj¤metyata Ãha- #<tatra purasvÃmina iti># /
ayamartha÷veÓma khalvadhikaraïamanirdi«ÂhÃdheyamÃdheyaviÓe«Ãpek«ÃyÃæ purasvÃmina÷ prak­tatvÃttenaivÃdheyena saæbaddhaæ sadanapek«aæ nÃdheyÃntareïa saæbandhaæ kalpayati /
nanu tathÃpi ÓarÅramevÃsya bhogÃyatanamiti ko h­dayapuï¬arÅkasya vise«o yattadevÃsya saj¤metyata Ãha- #<manaupÃdhikaÓca jÅva iti># /
nanu mano 'pi calatayÃ sakaladehav­tti paryÃyeïetyata Ãha- #<manaÓca prÃyeïeti># /
ÃkÃÓaÓabdaÓcÃrÆpatvÃdinÃ sÃmÃnyena jÅve bhÃkta÷ /
astu vÃ bhÆtÃkÃÓa evÃyamÃkÃÓaÓabdo 'daharo 'sminnantarÃkÃÓa÷' iti, tathÃpyado«a ityÃha- #<na cÃtra daharasyÃkÃÓasyÃnve«yatvamiti># /
evaæ prÃpta ucyate-bhÆtÃkÃÓasya tÃvanna daharatvaæ, 'yÃvanvÃyamÃkÃÓastÃvÃno«o 'ntarh­daya ÃkÃÓa÷' ityupamÃnavirodhÃt /
tathÃhi-'tena tasyopameyatvaæ rÃmarÃvaïayuddhavat /
agatyÃ bhedamÃropya gatau satyÃæ na yujyate //
' asti tu daharÃkÃÓasya brahmatvena bhÆtÃkÃÓÃdbhedenopamÃnasya gati÷ /
na cÃnavacchinnaparimÃïamavacchinnaæ bhavati /
tathÃ satyavacchedÃnupapatte÷ /
na bhÆtÃkÃÓamÃnatvaæ brahmaïo 'tra vidhÅyate, yena 'jyÃyÃnÃkÃÓÃt' iti Órutivirodha÷ syÃt, api tu bhÆtÃkÃÓopamÃnena puï¬arÅkopÃdhiprÃptaæ daharatvaæ nivartyate /
apica sarva evottare hetavo daharÃkÃÓasya bhÆtÃkÃÓatvaæ vyÃsedhantÅtyÃha- #<naca kalpitabheda iti># /
nÃpi daharÃkÃÓo jÅva ityÃha- #<yadyapyÃtmaÓabda iti># /
'upalabdheradhi«ÂhÃnaæ brahmaïo deha i«yate /
tÃnÃsÃdhÃraïatvena deho brahmapuraæ bhavet //
' dehe hi brahmopalabhyata ityasÃdhÃraïatayÃ deho brahmapuramiti vyapadiÓyate, na tu brahmavikÃratayÃ /
tathÃca brahmaÓabdÃrtho mukhyo bhavati /
astu vÃ brahmapuraæ jÅvapuraæ, tathÃpi yathÃ vatsarÃjasya pure ujjayinyÃæ maitrasya saj¤ma bhavati, evaæ jÅvasya pure h­tpuï¬arÅkaæ brahmasadanaæ bhavi«yati, uttarebhyo brahmaliÇgebhyo brahmaïo 'vadhÃraïÃt /
brahmaïo hi bÃdhake pramÃïe balÅyasi jÅvasya ca sÃdhake pramÃïe sati brahmaliÇgÃni katha¤cidabhedavivak«ayÃ jÅve vyÃkhyÃyante /
na ceha brahmaïo bÃdhakaæ pramÃïaæ, sÃdhakaæ vÃsti jÅvasya /
brahmapuravyapadeÓaÓcopapÃdito brahmopalabdhisthÃnatayÃ /
arbhakaukastvaæ coktam /
tasmÃt sati saæbhave brahmaïi, talliÇgÃnÃæ nÃbrahmaïi vyÃkhyÃnamucitamiti brahmaiva daharÃkÃÓo na jÅvabhÆtÃkÃÓÃviti /
Óravaïamananamanuvidya brahmÃnubhÆya caraïaæ cÃraste«Ãæ kÃme«u caraïaæ bhavatÅtyartha÷ /
syÃdetat /
daharÃkÃÓasyÃnve«yatve siddhe tatra vicÃro yujyate, natu tadanve«Âavyam, apitu tadÃdhÃramanyadeva ki¤cidityuktamityanubhÃ«ate- #<yadapyetaditi># /
anubhÃ«itaæ  dÆ«ayati-atra brÆma iti /
yadyÃkÃÓÃdhÃramanyadanye«Âavyaæ bhavettadevopari vyutpÃdanÅyaæ, ÃkÃÓavyutpÃdanaæ tu kkopayujyata ityartha÷ /
codayati- #<nanvetadapÅti># /
ÃkÃÓakathanamapi tadantarvartivastusadbhÃvapradarÓanÃyaiva /
athÃkÃÓaparameva kasmÃnna bhavatÅtyata Ãha- #<taæ cedbrÆyariti># /
ÃcÃryeïa hi 'daharo 'sminnantakarÃkÃÓastasminyadantastadanve«Âavyaæ tadvÃva vijij¤Ãsitavyam' ityupadi«Âe 'tevÃsinÃk«iptam-'kiæ tadatra vidyate yadanve«Âavyam' /
puï¬arÅkameva tÃvatsÆk«mataraæ, tadavaruddhamÃkÃÓaæ sÆk«matamam /
tasminsÆk«matame kimaparamasti /
nÃstyevetyartha÷ /

tat kimanve«Âavyamiti /
tadasminnÃk«epe parisamÃpte samÃdhÃnÃvasara ÃcÃryasyÃkÃÓopamÃnopakramaæ vaca÷-'ubhe asmindyÃvÃp­thivÅ samÃhite' iti /
tasmÃtpuï¬arÅkÃvaruddhÃkÃÓÃÓraye dyÃvÃp­thivyÃvevÃnve«Âavye upadi«Âe, nÃkÃÓa ityartha÷ /
pariharati #<-naitadevam /
evaæ hÅti># /
syÃdetat /
evamevaitat /
no khalvabhyupagamÃ eva do«atvena ityata Ãha- #<tatra vÃkyaÓe«a iti># /
vÃkyaÓe«o hi daharÃkÃÓÃtmavedanasya phalavattvaæ brÆte, yacca phalavat tatkartavyatayÃ codyate, yacca kartavyaæ tadicchitÅti 'tadanve«Âavyaæ tadvÃva vijij¤Ãsitavyam' iti taddaharÃkÃÓavi«ayamavati«Âhate /
syÃdetat /
dyÃvÃp­thivyÃvevÃtmÃnau bhavi«yata÷, tÃbhyÃmevÃtmÃ lak«ayi«yate, ÃkÃÓaÓabdavat /
tataÓcÃkÃÓÃdhÃrau tÃveva parÃm­Óyate ityata Ãha- #<asminkÃmÃ÷ samÃhitÃ÷>#prati«ÂhitÃ÷ /
#<e«a ÃtmÃpahatapÃpmeti># /
anena #<prak­taæ dyÃvÃp­thivyÃdisamÃdhÃnÃdhÃramÃkÃÓamÃk­«ya># /
dyÃvÃp­thivyabhidhÃnavyavahitamapÅti Óe«a÷ /
nanu satyakÃmaj¤Ãnasyaitatphalaæ, tadanantaraæ nirdeÓÃt, na tu daharÃkÃÓavedanasyetyata Ãha- #<samuccayÃrthena caÓabdeneti># /
'asminkÃmÃ÷' iti ca 'e«a÷' iti caikavacanÃntaæ na dve dyÃvÃp­thivyau parÃmna«ÂumarhatÅti daharÃkÃÓa eva parÃmra«Âavya iti samudÃyÃrtha÷ /
tadanena krameïa 'tasminyadanta÷' ityatra tacchabdo 'nantaramapyÃkÃÓamatilaÇgasya h­tpuï¬arÅkaæ parÃm­Óatatyuktaæ bhavati /
tasmin h­tpuï¬arÅke yadantarÃkÃÓaæ tadanve«vyamityartha÷ //14 //



1.3.5.14.

#<gatiÓabdÃbhyÃæ tathÃhi d­«Âaæ liÇgaæ ca># /
uttarebhya ityasya prapa¤ca÷ etameva daharÃkÃÓaæ prakramya batÃho ka«Âamidaæ vartate jantÆnÃæ tattvÃvabodhavikalÃnÃæ, yadebhi÷ svÃdhÅnamapi brahma na prÃpyate /
tadyathÃ cirantananirÆ¬hanibi¬amalapihitÃnÃæ kaladhautaÓakalÃnÃæ pathi patitÃnÃmuparyapari saæcaradbhirapi pÃnthairdhanÃyadbhirgrÃvakhï¬anivahavibhrameïaitÃni nopÃdiyanta ityabisaædhimatÅ sÃdbhutamiva sakhedamiva Óruta÷ pravartate-'imÃ÷ sarvÃ÷ prajÃ aharahargacchantya etaæ brahmalokaæ na vindanti' iti /
svÃpakÃle hi sarva evÃyaæ vidvÃnavidvÃæÓca jÅvaloko h­tpuï¬arÅkÃÓrayaæ daharÃkÃÓÃkhyaæ brahmalokaæ prÃpto 'pyanÃdyavidyÃtama÷ paÂalapihitad­«ÂitayÃ brahmabhÆyamÃpanno 'hamasmÅti na veda /
so 'yaæ brahmalokaÓabdastadgatiÓca pratyahaæ jÅvalokasya daharÃkÃÓasyaiva brahmarÆpalokatÃmÃhatu÷ /
tadetadÃha bhÃ«yakÃra÷- #<itaÓca parameÓvara eva daharo yasmÃddaharavÃkyaÓe«a iti># /
tadanena gatiÓabdau vyÃkhyÃtau /
'tathÃhi d­«Âam' iti sÆtrÃvayavaæ vyÃca«Âe- #<tathÃhyaraharjÅvÃnÃmiti># /
vede ca loke ca d­«Âam /
yadyapi su«uptasya brahmabhÃve laukikaæ na pramÃïÃntaramasti, tathÃpi vaidikÅmeva prasiddhiæ sthÃpayitumucyate, Åd­ÓÅ nÃmeyaæ vaidiko prasiddhiryalloke 'pi gÅyata iti /
yathÃ Órutyantare yathÃ ca loke tatheha brahmalokaÓabdo 'pÅti yojanÃ /
'liÇgaæ ca' iti sÆtrÃvayavavyÃkhyÃnaæ codyamukhenÃvatÃrayati- #<nanu kamalÃsanalokamapÅti># /
pariharati- #<gamayedyadi brahmaïo loka iti># /
atra tÃvanni«ÃdasthapatinyÃyena «a«ÂhÅsamÃsÃtkarmadhÃrayo balÅyÃniti sthitameva, tathÃpÅha «a«ÂhisamÃsanirÃkaraïena karmadhÃrayasamÃsasthÃpanÃya liÇgamapyadhikamastÅti tadapyuktaæ sÆtrakÃreïa /
tathÃhi-lokavedaprasiddhÃharaharbrahmalokaprÃptyabhidhÃnameva liÇgaæ kamalÃsanalokaprÃptervipak«ÃdasaæbhavÃdvyÃvartamÃnaæ «a«ÂhÅsamÃsÃÓaÇkÃæ vyÃvartayaddaharÃkÃÓaprÃptÃvevÃvati«Âhate, naca daharÃkÃÓo brahmaïo loka÷ kintu tadbrahmeti brahma ca tallokaÓceti karmadhÃraya÷ siddho bhavati /
lokyata iti loka÷ /
h­tpuï¬arÅkastha÷ khalvayaæ lokyate /
yatkhalu puï¬arÅkasthamanta÷karaïaæ  tasminviÓuddhe pratyÃh­tetarakaraïÃnÃæ yoginÃæ nirmala ivodake candramaso bimbamatisvacchaæ caitanyaæ jyoti÷svarÆpaæ brahmÃvalokyata iti //15 //



1.3.5.16.

#<dh­teÓca mahimno 'syÃsminnupalabdhe÷># /
sautro dh­tiÓabdo bhÃvavacana÷ /
dh­teÓca parameÓvara eva daharÃkÃÓa÷ /
kuta÷, asya dhÃraïalak«aïasya mahimno 'sminneveÓvara eva Órutyantare«Æpalabdhe÷ /
nigadavyÃkhyÃnamasya bhÃ«yam //16 //



1.3.5.17.

#<prasiddheÓca># /
na ceyamÃkÃÓaÓabdasya brahmaïi lak«yamÃïavibhutvÃdiguïayogÃdv­tti÷ sÃæpratikÅ, yathÃ rathÃÇganÃmÃ cakravÃka iti lak«aïÃ, kintvatyantanirÆ¬heti sÆtrÃrtha÷ /
ye tvÃkÃÓaÓabdo brahmaïyapi mukhya eva nabhovadityÃcak«ate, tai÷ 'anyÃyaÓcÃnekÃrthatvam' iti ca 'ananyalabhya÷ ÓabdÃrtha÷' iti ca mÅmÃæsakÃnÃæ mudrÃbheda÷ /
k­ta÷ /
labhyate hyÃkÃÓaÓabdÃdvibhutvÃdiguïayogenÃpi brahma /
naca brahmaïyeva mukhyo nabhasi tu tenaiva guïayogena vartsyatÅti vÃcyam /
lokÃdhÅnÃvadhÃraïatvena ÓabdÃrthasaæbandhasya vaidikapadÃrthapratyayasya tatpÆrvakatvÃt /
nanu 'yÃvanvÃ ayamÃkÃÓastÃvÃne«o 'ntarh­daya ÃkÃÓa÷' iti vyatirekanirdeÓÃnna lak«aïÃ yuktÃ /
nahi bhavati gaÇgÃyÃ÷ kÆlamiti vivak«ite gaÇgÃyÃ gaÇgeti prayoga÷

tatkimidÃnÅæ 'paurïamÃsyÃæ paurïamÃsyÃ yajeta' 'amÃvasyÃyÃmamÃvÃsyayÃ' ityasÃdhurvaidika÷ prayoga÷ /
naca paurïamÃsyÃmÃvÃsyÃÓabdÃvagneyÃdi«u mukhyau /
yaccoktaæyatra ÓabdÃrthapratÅtistatra lak«aïÃ' yatra punaranyÃrthe niÓcite ÓabdÃprayogastatra vÃcakatvameveti, tadayuktam /
ubhayasyÃpi vyabhicÃrÃt /
'somena yajeta' iti ÓabdÃdartha÷ pratÅyate /
na cÃtra kasyacillÃk«aïikatvam­te vÃkyÃrthÃt /
naca 'ya evaæ vidvÃn paurïamÃsÅæ yajeta ya evaæ vidvÃnamÃvÃsyÃm' ityatra paurïamÃsyamÃvÃsyÃÓabdau na lÃk«aïikau /
tasmÃdyatki¤cidetaditi //17 //



1.3.5.18.

#<itaraparÃmarÓÃtsa iti cennÃsaæbhavÃt># /
samyak prasÅdatyasmin jÅvo vi«ayendriyasaæyogajanitaæ kÃlu«yaæ jahÃtÅti su«upti÷ saæprasÃdo jÅvasyÃvasthÃbeda÷ na brahmaïa÷ tathÃ ÓarÅrÃtsamutthÃnamapi ÓarÅrÃÓrayasya jÅvasya, natvanÃÓrayasya brahmaïa÷ /
tasmÃdyathÃ pÆrvoktairvÃkyaÓe«agatairliÇgairbrahmÃvagamyate dahÃrÃkÃÓa÷, evaæ vÃkyaÓe«agatÃbhyÃmeva saæprasÃdasamutthÃnÃbhyÃæ daharÃkÃÓo jÅva÷ kasmÃnnÃvagamyate /
tasmÃnnÃsti vinigamaneti ÓaÇkÃrtha÷ /
'nÃsaæbhavÃt' /

saæprasÃdasamutthanÃbhyÃæ hi jÅvaparÃmarÓo na jÅvapara÷, kintu tadÅyatÃttvikarÆpabrahmabhÃvapara÷ /
tathÃ cai«a parÃmarÓo brahmaïa eveti na saæprasÃdasamutthÃne jÅvaliÇgam, api tu brahmaïa eva tÃdarthyÃdityagre vak«yate /
ÃkÃÓopamÃnÃdayastu brahmÃvyabhicÃriïaÓca brahmaparÃÓcetyasti vinigamanetyartha÷ //18 //



1.3.5.9.

#<uttarÃccedÃvirbhÆtasvarÆpastu># /
daharÃkÃÓameva prak­tyopÃkhyÃyate-yamÃtmÃnamanvi«ya sarvaæÓca lokÃnÃpnoti sarvÃæÓca kÃmÃn, tamÃtmÃnaæ vividi«antau surÃsurarÃjavindrivirocanau samitpÃïÅ prajÃpatiæ varivasitumÃjagmatu÷ /

Ãgatya ca dvÃtriæÓataæ var«Ãïi tatparicaraïaparau brahmacaryamÆ«atu÷ /
athaitau prajÃpatiruvÃca, kiÇkÃmÃvihasthau yuvÃmiti /
tÃvÆcatu÷, ya ÃtmÃpahatapÃpmÃ tamÃvÃæ vividi«Ãva iti /
tata÷ prajÃpatiruvÃca, ya e«o 'k«iïi puru«o d­Óyate e«a ÃtmÃpahatapÃpmatvÃdiguïa, yadvij¤ÃnÃtsarvalokakÃmÃvÃpti÷ /
etadamat­tamabhayam /
athaitacchutvaitÃvaprak«Åïakalma«ÃvaraïatayÃ chÃyÃpuru«aæ jag­hatu÷ /
prajÃpatiæ ca prapacchatu÷, atha yo 'yaæ bhagavo 'psu d­Óyate, yaÓcÃdarÓo, yaÓca svaÇgÃdau katama ete«vasau atavaika eva sarve«viti /
tametayo÷ ÓrutvÃ praÓnaæ prajÃpatirbatÃho sudÆraramudbhÃntÃvetau, asmÃbhirak«isthÃna Ãtmopadi«Âa÷, etau ca chÃyÃpuru«aæ pratipannau, tadyadi vayaæ bhrÃntau stha iti brÆmastata÷ svÃtmani samÃropitapÃï¬ityabahumÃnau vimÃnitau santau daurmanasyena yathÃvadupadeÓaæ na g­hïÅyÃtÃm, ityanayorÃÓayamanurudhya yathÃrthaæ grÃhayi«yÃma ityabisaædhimÃnpratyuvÃca, udaÓarava ÃtmÃnamavek«ethÃmasminyatpaÓyathastadbrÆtamiti /
tau ca d­«ÂvÃ saætu«Âah­dayau nÃbrÆtÃm /
atha prajÃpitiretau viparÅtagrÃhiïau mÃ bhÆtÃmityÃÓayavÃnpapraccha, kimatrÃpaÓyatÃmiti /
tau hocatu÷, yathaivÃvamicirabrahmacaryacaraïasamupajÃtÃyatanakhalomÃdimantÃvevamÃvayo÷ pratirÆpakaæ nakhalomÃdimadudaÓarÃve 'paÓyÃveti /
punaretayoÓchÃyÃtmavibhramamapaninÅ«uryathaiva hi chÃyÃpuru«a upajanÃpÃyadharmÃbhedenÃvagamyamÃna Ãtmalak«aïavirahÃnnÃtmaivevamevedaæ ÓarÅraæ nÃtmÃ, kintu tato bhinnamityanvayavyatirekÃbhyÃmetau jÃnÅyÃtÃmityÃÓayavÃn prajÃpatiruvÃca, sÃdhvalaÇk­tau suvasanau pari«k­tau bhÆtvÃ punarudaÓarÃve paÓyatamÃkmÃnaæ, yaccÃtra paÓyathastadbratamiti /
tau ca sÃdhvalaÇk­tau suvasanau chinnanakhalomÃnau bhÆtvÃ tathaiva cakratu÷ /
punaÓca prajÃpatinÃp­«Âau tÃmeva chÃyÃmÃtmÃnamÆcatu÷ /
tadupaÓrutya prajÃpatiraho batÃdyÃpi na praÓÃnta enayorvibhrama÷, tadyathÃbhimatamevÃtmatattvaæ kathayÃmi tÃvat /
kÃlena kalma«e k«Åïe 'smadvacanasaædarbhapaurvÃparyalocanayÃtmatattvaæ pratipatsyete svayameveti matvovÃca, e«a Ãtmaitadam­tamabhayametadbrahmeti /
tayorvirocano dehÃnupÃtitvÃcchÃyÃyÃ deha evÃtmatattvamiti matvÃ nijasadanamÃgatya tathaivÃsurÃnupadiÓyate /
devendrastvaprÃptanijasadano 'dhvanyeva ki¤cidvaralakalma«atayÃ chÃyÃtmani ÓarÅrahuïado«ÃnuvidhÃyini taæ taæ do«aæ paribhÃvayan nÃhamatra chÃyÃtmadarÓane bhogyaæ paÓyÃmÅti prajÃpatisamÅpaæ samitpÃïi÷ punarevevÃya ÃgataÓca prajÃpatinÃgamanakÃraïaæ p­«Âa÷ pathi paribÃvitaæ jagad /
prajÃpatistu suvyÃkhyÃtamapyÃtmatattvamak«Åïakalma«ÃvaraïatayÃ nÃgrahÅ÷, tatpunarapi tatprak«ayÃyÃ carÃparÃïi dvÃtriæÓataæ var«Ãïi brahmacaryaæ, atha prak«Åïakalma«Ãya te ahametamevÃtmÃnaæ bhÆyo 'nuvyÃkhyÃyasyÃmÅtyavocat /
sa ca tathÃ caritatbrahmacarya÷ surendra÷ prajÃpatimupasasÃda /
upapannÃya cÃsmai prajÃpatirvyaca«Âe, ya ÃtmÃpahatapÃpmadilak«aïo 'k«aïa darÓita÷ so 'yaæ ya e«a svapne mahiyamÃno vanitÃdibhiranekadhÃ svapnopabhogÃn bhu¤jÃno virahatÅti /
asminnapi devendro bhayaæ dadarÓa /
yadyapyayaæ chÃyÃpuru«avanna ÓarÅradharmÃnanupatati, tathÃpi ÓokabhayÃdivividhabÃdhÃnubhavÃnna tatrÃpyasti svastiprÃptirityuktavati maghavati punaraparÃïi cara dvÃtriæÓataæ var«Ãïi svacchaæ brahmacaryamidÃnÅmapyak«Åïakalma«o 'sÅtyÆce prajÃpati÷ /
athÃsminnevaÇkÃramupasanne maghavati prajÃpatiruvÃca, ya e«a ÃtmÃpahatapÃpmÃdiguïo darÓito 'k«iïi ca svapne ca sa e«a yo vi«ayendriyasaæyogavirahÃtprasanna÷ su«uptÃvasthÃyÃmiti /
atrÃpi nendro nirvavÃra /
yathÃ hi jÃgradvÃ svapnagato vÃyamahamasmÅti imÃni bhÆtÃmani ceti vijÃnÃti naivaæ su«upta÷ ki¤cidapi vedayate, tadÃ khalvayamacetayamÃno 'bhÃvaæ prÃpta iva bhavati /
tadiha kÃ nirv­tiriti /
eva muktavati maghavati batÃdyÃpi na te kalma«ak«ayo 'bhÆt /
tatpunaraparÃïi cara pa¤ca var«Ãïi brahmacaryamityavocatprajÃpati÷ /
tadevamasya maghonastribhi÷ paryÃyairvyatÅyu÷ «aïïÃvativar«Ãïi /
caturthe ca paryÃye pa¤ca var«ÃïÅtyekottaraæ Óataæ var«Ãïi brahmacaryaæ carata÷ sahasrÃk«asya sopedire /

athÃsmai brahmacaryasaæpadunm­ditakalma«Ãya maghavate ya e«o 'k«iïi yaÓca svapne su«upte anusyÆta e«a ÃtmÃpahatapÃpmÃdiguïako darÓita÷, tameva 'maghavan martyaæ vai ÓarÅram' ityÃdinÃ vispa«Âaæ vyÃca«Âe prajÃpati÷ /
ayamasyÃbhisaædhi÷-yÃvatki¤cita sukhaæ du÷khamÃgamÃpÃyi tatsarvaæ ÓarÅrendriyÃnta÷karaïasaæbandhi, na tvÃtmana÷. sa punaretÃneva ÓarÅrÃdÅn anÃdyavidyÃvÃsanÃvaÓÃdÃtmatvenÃbipratÅtastadgatena sukhadu÷khena tadvantamÃtmÃnamabhimanyamÃno 'nutapyate /
yadÃ tvayamapahatapÃpmatvÃdilak«aïamudÃsÅnamÃtmÃnaæ caitanyÃnandaghane rÆpe vyavasthita÷ samastalokakÃmÃn prÃpto bhavati /

etasyaiva hi paramÃnandasya mÃtrÃ÷ sarve kÃmÃ÷ /
du÷khaæ tvavidyÃnirmÃïamiti na vidvÃnÃpnoti /
'aÓÅlitopani«adÃæ vyÃmoha iha jÃyate /
te«ÃmanugrahÃyedamupÃkhyÃnamavartayam //
' evaæ vyavasthita uttarÃdvÃkyasaædarbhÃtprÃjÃpatyÃt ak«iïi ca svapne su«upte ca caturtho ca paryÃye 'e«a saæprasÃdo 'smÃccharÅrÃtsamutthÃya' iti jÅvÃtmaivopahatapÃpmÃdiguïa÷ Órutyocyate /
no khathalu parasyÃk«isthÃnaæ saæbhavati /
nÃpi svapnÃdyavasthÃyoga÷ /
nÃpi ÓarÅrÃtsamutthÃnam /
tasmÃdyasyaitat sarvaæ so 'pahatapÃpmÃdiguïa÷ Órutyokta÷ /
jÅvasya caitat sarvamiti sa evÃpahatapÃpmÃdiguïa÷ Órutyokta iti nÃpahatapÃpmÃdibi÷ paraæ brahma gamyate /
nanu jÅvasyÃpahatapÃpmatvÃdayo na saæbhavantÅtyuktam /
vacanÃdbhavi«yati /
kimiva vacanaæ na kuryÃt /
nÃsti vacanasyÃtibÃra÷ /
naca mÃnÃntaravirodha÷ /
nahi jÅva÷ pÃpmÃdisvabhÃva÷, kintu vÃgbuddhiÓarÅrÃrambhasaæbhavo 'sya pÃpmÃdi÷ ÓarÅrÃdyabhÃve na bhavati dhÆma iva dhÆmadhvajÃbÃva iti ÓaÇkÃrtha÷ /
nirÃkaroti #<-taæ prati brÆyÃt ÃvirbhÆtasvarÆpastu># /
ayamabhisaædhi÷-paurvÃparyÃlocanayÃ tÃvadupani«adÃæ Óuddhabuddhamuktamekamaprapa¤caæ brahma tadatiriktaæ ca sarvaæ tadvivarto rajjoriva bhujaÇga ityatra tÃtparyamavagamyate /
tathÃca jÅvo 'pyavidyÃkalpitadehendriyÃdyupahitaæ rÆpaæ brahmaïo na tu svabÃvika÷ /
evaæ ca nÃpahatapÃpmatvÃdayastasminnavidyopÃdhau saæbhavina÷ /
ÃvirbhÆtabrahmarÆpe tu nirupÃdhau saæbhavanto brahmaïa eva na jÅvasya /
evaæ ca brahmaivÃpahatÃpÃpmÃdiguïaæ Órutyuktamiti tadeva daharÃkÃÓo na jÅva iti /
syÃdetat /
svarÆpÃvirbhÃve cedbrahmaiva na jÅva÷, tarhi viprati«iddhamidamabhidhÅyate jÅva ÃvirbhÆtasvarÆpa iti, ata Ãha- #<bhÆtapÆrvagatyeti /
udaÓarÃvabrahmaïeneti># /
yathaiva hi maghona÷ pratibimbÃnyudaÓarava upajÃnÃpÃyadharmakÃïyÃtmalak«aïavirahÃnnÃtmÃ, evaæ dehendriyÃdyapyupajanÃpÃyadha4makaæ nÃtmetyudaÓarÃvad­«ÂÃntena ÓarÅrÃtmatÃyÃ vyutthÃnaæ bÃdha iti /
codayati-kathaæ puna÷ svaæ ca rÆpamiti /
dravyÃntarasaæs­«Âaæ hi tenÃbhibhÆtaæ tasmÃdvivicyamÃnaæ vyajyate hematÃrakÃdi /
kÆÂasthanityasya punaranyenÃsaæs­«Âasya kuto vivecanÃdabhivyakti÷ /
naca saæsÃrÃvasthÃyÃæ jÅvo 'nabhivyakta÷ /
d­«ÂyÃdayo hyasya svarÆpaæ, te ca saæsÃrÃvasthÃyÃæ bhÃsanta iti kathaæ jÅvarÆpaæ na bhÃsata ityartha÷ /
pariharati #<-prÃgvivekaj¤Ãnotpatteriti># /
ayamartha÷-yadyapyasya kÆÂasthanityasyÃnyasaæsargo na vastuto 'sti, yadyapi ca saæsÃrÃvasthÃyÃmasya d­«ÂyÃdirÆpaæ cakÃsti, tathÃpyanirvÃcyÃnÃdyavidyÃvaÓÃdavidyÃkalpitaireva dehendriyÃdibhirasaæs­«Âamapi saæs­«Âamivi viviktamapyaviviktamiva d­«ÂyÃdirÆpamasya prathate /
tathÃca dehendriyÃdigataistÃpÃdibhistÃpÃdimadiva bhavatÅti /
upapÃditaæ caitadvistareïÃdhyÃsabhÃ«ya iti nehopapÃdyate /
yadyapi sphaÂikÃdayo japÃkusumÃdisaænihitÃ÷, saænidhÃnaæ ca saæyuktasaæyogÃtmaka, tathÃ ca saæyuktÃ÷, tathÃpi na sÃk«ÃjjapÃdikusumasaæyogina ityetÃvatÃ d­«ÂÃcintatÃ iti /
vedanÃ har«abhayaÓokÃdaya÷ /
dÃr«ÂÃntike yojayati- #<tathÃ dehÃdÅti># /
'saæprasÃdo 'smÃccharÅrÃtsamutthÃya paraæ jyotirupasaæpadya svena rÆpeïÃbhini«padyate' ityetadvibhajate- #<Órutik­taæ vivekavij¤Ãnamiti># /
tadanena ÓravaïamananadhyÃnÃbhyÃsÃdvivekavij¤ÃnamuktvÃ tasya vivekavij¤Ãnasya phalaæ kevalÃtmarÆpasÃk«ÃtkÃra÷ svarÆpeïÃbhini«patti÷, sa ca sÃk«ÃtkÃro v­ttirÆpa÷ prapa¤camÃtraæ pravilÃpayan svayamapi prapa¤carÆpatvÃtkatakaphalavatpravilÅyate /
tathÃca nirm­«Âanikhilaprapa¤cajÃlamanupasargamaparÃdhÅnaprakÃÓamÃtmajyoti÷ siddhaæ bhavati /
tadidamuktam-paraæ jyotirupasaæpadyeti /
atra copasaæpattÃvuttarakÃlÃyÃmapi ktvÃprayogo mukhaæ vyÃdÃya svapitÅtÅvanmantavya÷ /
yadhÃ ca vivikesÃk«ÃtkÃra÷ ÓarÅrÃtsamutthÃnaæ, na tu ÓarÅrÃpÃdÃnakaæ gamanam, tadÃ tatsaÓarÅrasyÃpi saæbhavati prÃrabdhakÃryakarmak«asya purastÃdityÃha- #<tathÃ vivekÃvivekamÃtreïeti># /
na kevalaæ 'sa yoha vai tatparamaæ brahma veda brahmaiva bhavati' ityÃdiÓrutibhyo jÅvasya paramÃtmano 'beda÷, prÃjÃpatyavÃkyasaædarbhaparyÃlocanayapyevameva pratipattavyamityÃha- #<kutaÓcaitadevaæ pratipattavyamiti># /
syÃdetat /

praticchÃyÃtmavajjÅvaæ paramÃtmano vastuto bhinnamapyam­tÃbhayÃtmatvena grÃhayitvÃ paÓcÃtparamÃtmÃnam­tÃbhayÃdimantaæ prajÃpatirgrÃhyati, na tvayaæ jÅvasya paramÃtmabhÃvamÃca«Âe chÃyÃtmana ivetyata Ãha- #<nÃpi praticchÃyÃtmÃyamak«ilak«ita iti># /
ak«ilak«ito 'pyÃtmaivopadiÓyate na chÃyÃtmÃ /
tasmÃdasiddho d­«ÂÃnta÷ /
ki¤ca dvitÅyÃdi«vapi paryÃye«u 'etaæ tveva te bhÆyo 'nuvyÃkhyÃyasyÃmi' ityupakramÃtprathamaparyÃyanirdi«Âo na chÃyÃpuru«a÷, api tu tato 'nyo d­«ÂÃtmeti darÓayati, anyathÃ prajÃpate÷ pratÃrakatvaprasaÇgÃdityata Ãha- #<tathÃ dvitÅye 'pÅti># /
atha chÃyÃpuru«a eva jÅva÷ kasmÃnna bhavati /
tathÃca chÃyÃpuru«a evaitamiti parÃm­Óyata ityata Ãha- #<ki¤cÃhamadya svapne hastinamiti># /
ki¤cite samuccayÃbhidhÃnaæ pÆrvopapattisÃhityaæ brÆte, tacca ÓaÇkÃnirÃkaraïadvÃreïa /
chÃyÃpuru«o 'sthÃyÅ, sthÃyÅ cÃyamÃtmÃ cakÃsti, pratyabhij¤ÃnÃdityartha÷ /
#<nahi khalvayamevamiti># /
ayaæ su«upta÷ /
saæprati su«uptÃvasthÃyÃm /
ahamÃtmÃnamahaÇkÃrÃspadamÃtmÃnam /
na jÃnÃti /
kena prakareïa na jÃnÃtÅtyata Ãha- #<ayamahamasmÅmÃni bhÆtÃni ceti># /
yathÃ  jÃg­tau svapne ceti /
'nahi vij¤Ãturvij¤Ãterviparilopo vidyate 'vinÃÓitvÃt' ityanenÃvinÃÓitvaæ siddhavaddhetukurvatÃ suptotthitasyÃtmapratyabhij¤Ãnamuktam, ya evÃhaæ jÃgaritvÃ supta÷ sa evaitarhi jÃgarmÅti /
ÃcÃryadeÓayamatamÃha- #<kecittviti># /
yadi hyetamityanenÃnantaroktaæ cak«uradhi«ÂhÃnaæ puru«aæ parÃm­ÓÂa tasyÃtmatvamucyeta tato na bhavecchÃyÃpuru«a÷ /
na tvetadasti /
vÃkyopakramasÆcitasya parÃtmana÷ parÃmarÓÃt /
na khalu jÅvÃtmano 'pahatapÃpmatvÃdiguïasaæbhava ityartha÷ /
tadetaddÆ«ayati- #<te«Ãmetamiti># /
subodham /
matÃntaramÃha- #<aparetu vÃdina iti># /
yadi na jÅva÷ /
kartÃ bhoktÃ ca vastuto bhavet, tatastadÃÓrayÃ÷ karmavidhaya uparudhyeran /
sÆtrakÃravacanaæ ca 'nÃsaæbhavÃt' iti kupyeta /
tatkhalu brahmaïo guïÃnÃæ jÅve 'saæbhavamÃha /
na cÃbhede brahmaïo jÅvÃnÃæ brahmaguïÃnÃmasaæbhavo jÅve«viti te«ÃmabhiprÃya÷ /
te«Ãæ vÃdinÃæ ÓÃrÅrakeïaivottaraæ dattam /
tathÃhi-paurvÃparyaparyÃlocanayÃ vedÃntÃnÃmekamadvayamÃtmatattvaæ, jÅvÃstvavidyopadhÃnakalpitÃ ityatra tÃtparyamavagamyate /
naca vastusato brahmaïo guïÃ÷ samÃropite«u jÅve«u saæbhavanti /
no khalu vastusatyÃ rajjvÃ dharmÃ÷ sevyatvÃdaya÷ samÃropite bhujaÇge saæbhavina÷ /
naca samÃropito bhujaÇgo rajjvÃ bhinna÷ /
tasmÃnna sÆtravyÃkopa÷ /
avidyÃkalpitaæ ca kart­tvabhokt­tvaæ yathÃlokasiddhamupÃÓritya karmavidhaya÷ prav­ttÃ÷, ÓyenÃdividhaya iva ni«iddhe 'pi 'na hiæsyÃtsarvÃ bhÆtÃni' iti sÃdhyÃæÓe 'bhicÃre 'tikrÃntani«edhaæ puru«amÃÓrityÃvidyÃvatpuru«ÃÓrayatvÃcchastrasyetyuktam /
tadidamÃha- #<te«Ãæ sarve«Ãmiti># //19 //



1.3.5.20.

nanu brahmacedatra vaktavyaæ k­taæ jÅvaparÃmarÓenetyuktamityata Ãha- #<anyÃrthaÓca parÃmarÓa÷># /
jÅvasyopÃdhikalpitasya brahmabhÃva upade«Âavya÷, na cÃsau jÅvamaparÃm­Óya Óakya upade«Âumiti tis­«vavasthÃsu jÅva÷ parÃm­«Âa÷ /
tadbhÃvapravilayanaæ tasya pÃramÃrthikaæ brahmabhÃvaæ darÓayitumityartha÷ //20 //



1.3.5.21.

#<alpaÓruteriti cettaduktam># /
nigadavyÃkhyÃtena bÃ«yeïa vyÃkhyÃtam //21 //



1.3.6.22.

#<anuk­testasya ca># /
'abhÃnaæ tejaso d­«Âaæ sati tejo 'ntare yata÷ /
tejodhÃtvantaraæ tasmÃdanukÃrÃcca gamyate //
' balÅyasÃ hi saureïa tejasÃ mandaæ tejaÓcandratÃrakÃdyabhibhÆyamÃnaæ d­«Âaæ, na tu tejaso 'nyena /
ye 'pi pidhÃyakÃ÷ pradÅpasya g­haghaÂÃdayo na te svabhÃsÃ pradÅpaæ bhÃsayitumÅÓate /
ÓrÆyate ca-'tasya bhÃsÃ sarvamidaæ vibhÃti' iti /
sarvaÓabda÷ prak­tasÆryÃdyapek«a÷ /
na cÃtulyarÆpe 'nubhÃnamityanukÃra÷ saæbhavati /
nahi gÃvo varÃhamanudhÃvantÅti k­«ïavihaÇgÃnudhÃvanamupapadyate gavÃm, api tu tÃd­ÓasÆkarÃnudhÃvanam /
tasmÃdyadyapi 'yasmin dyau÷ p­thivÅ cÃntarik«amotam' iti brahma prak­taæ, tathÃpyabhibhavÃnukÃrasÃmarthyalak«aïena liÇgena prakaraïabÃdhayÃ tejodhÃturavagamyate, na tu brahma, liÇgÃnupapatte÷ /
tatra taæ tasyeti ca sarvanÃmapadÃni pradarÓanÅyamevÃvamrak«yanti /
naca tacchabda÷ pÆrvoktaparÃmarÓÅti niyama÷ samasti /
nahi 'tena raktaæ rÃgÃt' 'tasyÃpatyam' ityÃdau pÆrvoktaæ ki¤cidasti /
tasmÃtpramÃïÃntarÃpratÅtamapi tejo 'ntaramalaukikaæ ÓabdÃdupÃsyatvena gamyata iti prÃpte ucyate-'brahmaïyeva hi talliÇgaæ na tu tejasyalaukike /
tasmÃnna tadupÃsyatve brahma j¤eyaæ tu gamyate //
' 'tameva bhÃntat' ityatra kimalaukikaæ teja÷ kalpayitvÃ sÆryÃdÅnÃmanubhÃnamupapadyatÃm, kiævÃ 'bhÃrÆpa÷ satyasaækalpa÷' iti Órutyantaraprasiddhena brahmaïo bhÃnena sÆryÃdÅnÃæ bhÃnamupapÃdyatÃmiti viÓaye na Órutasaæbhave 'Órutasya kalpanÃ yujyata ityaprasiddhaæ nÃlaukikamupÃsyaæ tejo yujyate, api tu Órutiprasiddhaæ brahmaiva j¤eyamiti /
tadetadÃha- #<prÃj¤a evÃtmÃ bhavitumarhati># /
virodhamÃha- #<samatvÃcceti># /
nanu svapratibhÃne sÆryÃdayaÓcÃk«u«aæ tejo 'pek«ante /
na hyandhenaite d­Óyante /
tathÃ tadeva cÃk«u«aæ tejo bÃhyasauryÃditejÃpyÃyitaæ rÆpÃdi prakÃÓayati nÃnÃpyÃyitam, andhakÃre 'pi rÆpadarÓanaprasaÇgÃdityata Ãha- #<yaæ bhÃntamanubhÃyuriti># /
nahi tejontarasya tejo 'ntarÃpek«Ãæ vyÃsedhÃma÷, kintu tadbhÃnamanubhÃnam /
naca locanabhÃnamanubhÃnti sÆryÃdaya÷ /
tadidamuktam- #<nahi pradÅpa iti># /
pÆrvapak«amanubhÃ«ya vyabhicÃramÃha- #<yadapyuktamiti># /
etaduktaæ bhavati-yadi svarÆpasÃmyÃbhÃvamabhipretyÃnukÃro nirÃkriyate, tadÃ vyabhÃcira÷ /
atha kriyÃsÃmyÃbhÃvaæ, so 'siddha÷ /
asti hi vÃyurajaso÷ svarÆpavisad­Óayorapi niyatadigdeÓavahanakriyÃsÃmyam /
vanhyaya÷ piï¬ayostu yadyapi dahanakriyÃ na bhidyate tathÃpi dravyabhedena kriyÃbhedaæ kalpayitvÃ kriyÃsÃd­Óyaæ vyÃkhyeyam /
tadevamanuk­teriti vibhajya tasya ceti sÆtrÃvayavaæ vibhajate- #<tasya ceti caturthamiti># /
jyoti«Ãæ sÆryÃdÅnÃæ brahma jyoti÷prakÃÓakamityartha÷ /
tejo 'ntareïÃnindriyabhÃvamÃpannena sÆryÃditejo vibhÃtÅtyaprasiddham /
sarvaÓabdasya hi svarasato ni÷Óe«ÃbhidhÃnaæ v­tti÷ /
sÃ tejedhÃtÃvalaukike rÆpamÃtraprakÃÓake saækucet /
brahmaïi tu ni÷Óe«ajagadavabhÃsake na sarvaÓabdasya v­tti÷ saækucatÅti- #<tatraÓabdamÃharanniti># /
sarvatra khalvayaæ tatraÓabda÷ pÆrvoktaparÃmarÓÅ /
'tena raktaæ rÃgÃt' ityÃdÃvapi prak­te÷ parasminpratyayer'thabhede 'nvÃkhyÃyamÃne prÃtipadikapratyarthasya pÆrvav­ttatvamastÅti teneti tatparÃmarÓÃnna vyabhÃcira÷ /
tathÃca sarvanÃmaÓrutireva brahmopasthÃpayati /
tena bhavatu nÃma prakaraïÃlliÇgaæ balÅya÷, Órutistu liÇgÃdbalÅyasÅti Órautamiha brahmaiva gamyata iti /
api cÃpek«itÃnapek«itÃbhÃdhÃnayorapek«itÃbhidhÃnaæ yuktaæ, d­«ÂÃrthatvÃdityÃha- #<anantaraæ ca hiraïyamaye pare koÓa iti># /
asminvÃkye jyoti«Ãæ jyotirityuktaæ, tatra kathaæ tat jyoti«Ãæ jyotirityapek«ÃyÃmitadamupati«Âhate- #<na tatra sÆrya iti># /
svÃtantryeïa tÆcyamÃne 'napek«itaæ syÃdad­«ÂÃrthamiti /
brahmaïyapi cai«Ãæ bhÃnaprati«edho 'nakalpata iti /
ayamabhiprÃya÷-'na tatra sÆryo bhÃti' iti neyaæ satisaptamÅ, yata÷ sÆryÃdÅnÃæ tasmin satyabhibhava÷ pratÅyeta /
api tu vi«ayasaptamÅ /
tena na tatra brahmaïi prakÃÓayitavye sÆryÃdaya÷ prakÃÓakatayÃ bhÃnti, kintu brahmaiva sÆryÃdi«u prakÃÓayitavye«u prakÃÓakatvena bhÃti /
tacca svayaæprakÃÓam, #<ag­hyo nahi g­hyata ityÃdiÓrutibhya iti># //22 //



1.3.6.23.

#<api ca smaryate /
na tadbhÃsayata iti>#brahmaïo 'grÃhyatvamuktam /
#<yadÃdityagatam>#ityanena tasyaiva grÃhakatvamuktamiti //23 //



1.3.7.24.

#<ÓabdÃdeva pramita÷># /
'nÃ¤jasÃ mÃnabhedo 'sti parasminmÃnavarjite /
bhÆtabhavyeÓitÃ jÅve nÃ¤jasÅ tena saæÓaya÷ //
' kimaÇgu«ÂhamÃtraÓrutyanugrahÃya jÅvopÃsanÃparametadvÃkyamastu, tadanurodhena ceÓÃnaÓruti÷ katha¤cidvÃyÃkhyÃyatÃm, ÃhosvidÅÓÃnaÓrutyanugrahÃya brahmaparametadastu, tadanurodhenÃÇgu«ÂhamÃtraÓruti÷ katha¤cinnÅyatÃm /
tatrÃnyatarasyÃnyatarÃnurodhavi«aye prathamÃnurodho nyÃÂya ityaÇgu«ÂhaÓrutyanurodheneÓÃnaÓrutirnetavyÃ /
apica yuktaæ h­tpuï¬arÅkadaharasthÃnatvaæ paramÃtmÃna÷, parimÃïamÃtranirdeÓÃt /
naca 'madhya Ãtmani' ityatra sthÃnabhedo 'vagamyate /
ÃtmaÓabdo hyayaæ svabhÃvavacano vÃ jÅvavacano vÃ brahmavacano vÃ syÃt /
tatra svabhÃvasya svabhavitradhÅnanirÆpaïatayÃ svasya ca bhavituranirdeÓÃnna j¤Ãyate kasya madhya iti /
naca jÅvaparayorasti madhyama¤jaseti nai«a sthÃnanirdeÓo vispa«Âa÷ /
spa«Âastu parimÃïanirdeÓa÷ /
parimÃïabhedaÓca parasminna saæbhavatÅti jÅvÃtmaivÃÇgu«ÂhamÃtra÷ /
sa khalvanta÷karaïÃdyupÃdhikalpito bhÃga÷ paramÃtmana÷ /
anta÷karaïaæ ca prÃyeïa h­tkamalakoÓasthÃnaæ, h­tkamalakoÓaÓca manu«yÃïÃmaÇgu«ÂhamÃtra iti tadavacchinno jÅvÃtmÃpyaÇgu«ÂhamÃtra÷, nabha iva vaæÓaparvÃvacchinnamaratnimÃtram /
api ca jÅvÃtmana÷ spa«ÂamaÇgu«ÂhamÃtratvaæ smaryate-'aÇgu«ÂhamÃtraæ puru«aæ niÓcakar«a yamo balÃt' iti /
nahi sarveÓasya brahmaïo yamena balÃnni«kar«a÷ kalpate /
yamo hi jagau-'hariguruvaÓago 'smi na svatantra÷ prabhavati saæyamane mamÃpi vi«ïu÷' iti /
tenÃÇgu«ÂhamÃtratvasya jÅve niÓchayÃdÃpek«ikaæ ki¤cidbhÆtabhavyaæ prati jÅvasyeÓÃnatvaæ vyÃkhyeyam /
#<'etadvai tat'>#iti ca pratyak«ajÅvarÆpaæ parÃm­Óati /
tasmÃjjÅvÃtmaivÃtropÃsya iti prÃptam /
evaæ prÃpte 'bhidhÅyate-'praÓnottaratvÃdÅÓÃnaÓravaïasyÃviÓe«ata÷ /
jÅvasya brahmarÆpatvapratyÃyanaparaæ vaca÷ //
' iha hi bhÆtabhavyamÃtraæ prati niraÇkuÓamÅÓÃnatvaæ pratÅyate /
prÃk p­«Âaæ cÃtra brahma 'anyatra dharmÃdanyatrÃdharmÃt' ityÃdinÃ /
tadanantarasya saædarbhasya tatprativacanateciteti 'etadvai tat' iti brahmÃbhidhÃnaæ yuktam /
tathÃ cÃÇgu«ÂhamÃtratayÃ yadyapi jÅve 'vagamyate tathÃpi na tatparametadvÃkyaæ, kintvaÇgu«ÂhamÃtrasya jÅvasya brahmarÆpatÃpratipÃdanaparam /
evaæ niraÇkuÓamÅÓÃnatvaæ na saækocayitavyam /
naca brahmapraÓnottaratÃ hÃtavyÃ /
tena yathÃ 'tattvamasti' iti vij¤ÃnÃtmanastvaæpadÃrthasya taditi paramÃtmanaikatvaæ pratipÃdyate, tathehÃpyaÇgu«Âhaparimitasya vij¤ÃnÃtmana ÅÓÃnaÓrutyÃ brahmabhÃva÷ pratipÃdya iti yuktam //24 //



1.3.7.25.

#<h­dyapek«ayÃ tu manu«yÃdhikÃratvÃt /
sarvagatasyÃpi parabrahmaïo h­daye 'vasthÃnamapek«yeti>#jÅvÃbhiprÃyam /
na cÃnya÷ paramÃtmÃna iha grahaïamarhatÅti na jÅvaparametadvÃkyamityartha÷ /
#<manu«yÃneveti># /
traivarïikÃneva /
#<arthitvÃditi># /
anta÷saæj¤ÃnÃæ mok«amÃïÃnÃæ ca kÃmye«u karmasvadhikÃraæ ni«edhati- #<ÓaktatvÃditi>#tiryagdevar«ÅïÃmaÓaktÃnÃmadhikÃraæ nivartayati /
#<upanayanÃdiÓÃstrÃcceti>#ÓÆdrÃïÃmanadhikÃritÃæ darÓayati /
#<yadapyuktaæ parimÃïopadeÓÃtsm­teÓceti># /
yadyetatparamÃtmaparaæ kimiti tarhi jÅva ihocyate /
nanu paramÃtmaivocyatÃm /
ucyate ca jÅva÷, tasmÃjjÅvaparameveti bhÃva÷ /
pariharati #<-tatpratyucyata iti># /
jÅvasya hi tattvaæ paramÃtmabhÃva÷, tadvaktavyam, naca tajjÅvamanabhidhÃya Óakyaæ vaktumiti jÅva ucyata ityartha÷ //25 //



1.3.8.26.

#<taduparyapi bÃdarÃyaïa÷ saæbhavÃt># /
devar«ÅïÃæ brahmavij¤ÃnÃdhikÃracintÃ samanvayalak«aïe 'saægatetyasyÃ÷ prÃsaÇgikÅæ saægatiæ darÓayituæ prasaÇgamÃha- #<aÇgu«ÂhamÃtraÓrutiriti># /
syÃdetat /
devadÅnÃæ vividhavicitrÃnandabhogabhoginÃæ vairÃgyÃbhÃvÃnnÃrthitvaæ brahmavidyÃyÃmityata Ãha- #<tatrÃrthitvaæ tÃvanmok«avi«ayamiti># /
k«ayÃtiÓayayogyasya svargÃdyupabhoge 'pi bhÃvÃdasti vairÃgyamityartha÷ /
nanu devÃdÅnÃæ vigrahÃdyabhÃvendriyÃrthasaænikar«ajÃyÃ÷ pramÃïÃdiv­tteranupapatteravidvattayÃ sÃmarthyÃbhÃvena nÃdhikÃra ityata Ãha #<-tadÃ sÃmarthyamiti te«Ãmiti># /
yathÃ ca mantrÃdibhyastadavagamastathopari«ÂÃdupapÃdayi«yate /
nanu ÓudravadupanayanÃsaæbhavenÃdhyÃyanÃbhÃvÃtte«ÃmanadhikÃra ityata Ãha- #<na copanayanaÓÃstreïeti># /
na khalu vidhivat gurumukhÃdg­hyamÃïo veda÷ phalavatkarmabrahmÃvabodhahetu÷, api tvadhyayanottarakÃlaæ nigamaniruktalavyÃkaraïÃdividitapadatarthasaægateradhiÓÃbdanyÃyatattvasya puæsa÷ smaryamÃïa÷ /
sa ca manu«yÃïÃmiha janmanÅva devadÅnÃæ prÃci bhave vidhivadhÅta ÃmnÃya iha janmani smaryamÃïa÷ /
ata eva svayaæ pratibhÃto veda÷ saæbhavatÅtyartha÷ /
naca karmÃnadhikÃre brahmavidyÃnadhikÃro bhavatÅtyÃha- #<yadapi karmasvanadhikÃrakÃraïamuktamiti># /
vasvÃdÅnÃæ hi na vasvÃdyÃntaramasti /
nÃpi bh­gvÃdÅnÃæ bh­gvÃdyantaramasti /
prÃcÃæ vasubh­guprabh­tÅnÃæ k«ÅïÃdhikÃratvenedÃnÅæ devar«itvÃbÃvÃdityartha÷ //26 //



1.3.8.27.

#<virodha÷ karmaïÅti cennÃnekapratipatterdarÓanÃt># /
mantrÃdipadasamanvayÃtpratÅyamÃnor'tha÷ pramÃïÃntarÃvirodhe satyupeya÷ na tu virodhe /
pramÃïÃntaraviruddhaæ cedaæ vigrahavattvÃdi devatÃyÃ÷ /
tasmÃt 'yajamÃna÷ prastara÷' ityÃdivadupacaritÃrtho mantrÃdirvyÃkhyeya÷ /
tathÃca vigrahÃdyabhÃvÃcchabdopahitÃrthor'thopahito vÃ Óabdo devatetyacetanatvÃnna tasyÃ÷ kkacidapyadhikÃra iti ÓaÇkÃrtha÷ /
nirÃkaroti- #<na># /
kasmÃt /
#<anekarÆpapratipatte÷># /
saiva kuta ityata Ãha- #<darÓanÃt>#Óruti«u sm­ti«u ca /
tathÃhi-ekasyÃnekakÃyanirmÃïamadarÓanÃdvÃ na yujyate, bÃdhadarÓanÃdvÃ /
tatrÃdarÓanamasiddhaæ, Órutism­tibhyÃæ darÓanÃt /
nahi laukikena pramÃïenÃd­«ÂatvÃdÃgamena d­«Âamad­«Âaæ bhavati, mÃ bhÆdyÃgÃdÅnÃmapi svargÃdisÃdhanatvamad­«Âamiti manu«yaÓararasya mÃtÃpit­saæyogajatvaniyamÃdapi pitro÷ saæyoge kuta÷ saæbhava÷, saæbhave vÃnagnito 'pi dhÆma÷ syÃditi bÃdhadarÓanamiti cet /
hanta kiæ ÓarÅratvena hetunÃ devÃdiÓarÅramapi mÃtÃpit­saæyogajaæ si«Ãdhayi«asi /
tathÃ cÃnekÃnto hetvÃbhÃsa÷, svedajodbhijjÃnÃæ ÓarÅrÃïÃmatadbhetutvÃt /
icchÃmÃtranirmÃïatvaæ dehÃdÅnÃmad­«Âacaramiti cet, na /
bhÆtopÃdÃnatvenecchÃmÃtranirmÃïatvÃsiddhe÷ /
bhÆtavaÓinÃæ hi devÃdÅnÃæ nÃnÃkÃyacikÅr«ÃvaÓÃdbhÆtakriyotpattau bhÆtÃnÃæ parasparasaæyogena nÃnÃkÃyamasutpÃdÃt /
d­«ÂÃ ca vaÓina icchÃvaÓÃdvaye kriyÃ, yathÃ vi«avidyÃvida icchÃmÃtreïa vi«aÓakalapreraïam /
naca vi«avidyÃvido darÓanenÃdhi«ÂhÃnadarÓanÃdvyavahitaviprak­«ÂabhÆtÃdarÓanÃddevÃdÅnÃæ kathamadi«ÂhÃnamiti vÃcyam /
kÃcÃbhrapaÂalapihitasya viprak­«Âasya ca bhaumaÓanaiÓcarÃderdarÓanena vyabhÃcirÃt /
asaktÃÓca d­«Âayo devÃdÅnÃæ kÃcÃbhrapaÂalÃdivanmahÅmahÅdharÃdibhirna vyavadhÅyante /
na cÃsmadÃdivatte«Ãæ ÓarÅritvena vyavahitÃviprak­«ÂÃdidarÓanÃsaæbhavo 'numÅyata iti vÃcyam, Ãgamavirodhino 'numÃnasyotpÃdÃyogÃt /
antÃrdhÃnaæ cÃ¤janÃdinÃ manujÃnÃmiva te«Ãæ prabhavatÃmupapadyate, tena saænihitÃnÃmapi na kratudeÓe darÓanaæ bhavi«yati /
tasmÃtsÆktam-anekapratipatteriti- #<tathÃhi kati devÃ ityupakramyeti># /
vaiÓvadevaÓÃstrasya hi nividi 'kati devÃ÷' ityupakramya nividaivottaraæ dattaæ ÓÃkalyÃya yÃj¤avalkyena- #<trayaÓca trÅ ca ÓatÃ trayaÓca trÅ ca sahasreti># /
vivinnÃma Óas.mÃnadevatÃsaækhyÃvÃcakÃni mantrapadÃni /
etaduktaæ bhavati-vaiÓvadevasya nividi kati devÃ÷ ÓasyamÃnÃ÷ prasaækhyÃtÃ iti ÓÃkalyena p­«Âe yÃj¤avalkyasyottaraæ-'trayaÓca trÅ ca ÓatÃ' ityÃdi /
yÃvatsaækhyÃkÃ vaiÓvadevanividi saækhyÃtÃ devÃsta etÃvanta iti /
punaÓca ÓÃkalyena 'katame te' iti saækhyeye«u p­«Âe«u yÃj¤avalkyasyottaram- #<mahimÃna evai«Ãmete trayastriæÓattveva devÃ iti># /
a«Âau vasava ekÃdaÓa rudrÃ dvÃdaÓÃdityÃ indraÓca prajÃpatiÓceti trayastriæÓaddevÃ÷ /
tatrÃgniÓca p­thivÅ ca vÃyuÓcÃntarik«aæ cÃdityaÓca dyauÓca candramÃÓca nak«atrÃïi ceti vasava÷ /
ete hi prÃïinÃæ karmaphalÃÓrayeïa kÃryakÃraïasaæghÃtarÆpeïa pariïamanto jagadidaæ sarvaæ vÃsayanti, tasmÃdvasava÷ /
katame rudrÃ iti daÓeme puru«e prÃïÃ÷ buddhikarmendriyÃïi daÓa, ekÃdaÓaæ ca mana iti /
tadetÃni prÃïa÷, tadv­ttitvÃt /
te hi prÃyaïakÃla utkrÃmanta÷ puru«aæ rodayantÅti rudrÃ÷ /
katama ÃdityÃ iti dvÃdaÓamÃsÃ÷ saævatsarasyÃvayavÃ÷ puna÷ puna÷ paruvartamÃnÃ÷ prÃïabh­tÃmÃyÆæ«u ca karmaphalopabhogaæ cÃdÃpayantÅtyÃdityÃ÷ /
aÓanirindra÷, sÃ hi balaæ, sÃ hÅndrasya paramÃ ÅÓatÃ, tayÃ hi sarvÃnprÃïina÷ pramÃpayati, tena stanayitnuraÓanirindra÷ /
yaj¤a÷ prajÃpitirita, yaj¤asÃdhanaæ ca yaj¤arÆpaæ ca paÓava÷ prajÃpati÷ /
eta eva trayastriæÓaddevÃ÷ «aïïÃmagni«ÂathivÅvÃÂvantarik«ÃdityadivÃæ mahimÃno na tato bhidyante /
«a¬eva tu devÃ÷ /
te tu «a¬agniæ p­thivÅæ caikÆk­tyÃntarik«aæ vÃyuæ caikÅk­tya divaæ cÃdityaæ caikÅk­tya trayo lokÃstraya eva devÃ bhavanti /
eta eva ca trayo 'nnaprÃïayorantarbhavanto 'nnaprÃïau dvau devau bhavata÷ /
tÃvapyadhyardho deva eka÷ /
katamo 'dhyardha÷, yo 'yaæ vÃyu÷ pavate /
kathamayameka evÃdhyardha÷, yadasminsati sarvamidamadhyardhaæ v­ddhiæ prÃpnoti tenÃdhyardha iti /
katama eka iti, sa evÃdhyardha÷ prÃïa eko brahma /
sarvadevÃtmatvena b­hattvÃdbrahma tadeva tyadityÃcak«ate parok«ÃbhidhÃyakena Óabdena /
tasmÃdekasyaiva devasya mahimavaÓÃdyugapadanekadevarÆpatÃmÃha Óruti÷ /
sm­tiÓca nigavyÃkhyÃtÃ /
api ca p­thagjanÃnÃmapyupÃyÃnu«ÂhÃnavaÓÃtprÃptÃïimadyaiÓvaryÃïÃæ yugapadaÇgabhÃvapratipattiraÇgamÃvagamanaæ, tasya darÓanÃt /
tadeva parisphuÂaæ darÓayituæ vyatirekaæ tÃvadÃha- #<kkacideka iti># /
na khalu bahu«u ÓrÃddhe«veko brÃhmaïo yugapadaÇgabhÃvaæ gantumarhati /
ekasyÃnekatra yuhapadaÇgabhÃvamÃha- #<kkaciccaika iti># /
yathaikaæ brÃhmaïamuddiÓya yugapannamaskÃra÷ kriyate bahubhistathÃ svasthÃnasthitÃmekÃæ devatÃmuddiÓya bahubhiryajamÃnairnÃnÃdeÓÃvasthitairyugapaddhavistyajyate, tasyÃÓca tatrÃsaænihitÃyÃ apyaÇgabhÃvo bhavati /
asti hi tasyÃ yugapadviprak­«ÂÃnekÃrthopalambhasÃmarthyamityupapÃditam //27 //



1.3.8.28.

#<Óabda iti cennÃta÷ prabhavÃtpratyak«ÃnumÃnÃbhyÃm># /
gotvÃdivatpÆrvÃvamarÓÃbhÃvÃdupÃdherapyekasyÃpratÅte÷ pÃcakÃdivadÃkÃÓa«ÃdiÓabdavadvyaktivacanÃ eva vasvÃdiÓabdÃ÷ tasyÃÓca nityatvÃttayÃ saha saæbandho nityo bhavet /
vigrahÃdiyoge tu sÃvayavatvena vasvÃdÅnÃmanityatvÃttata÷ pÆrvaæ vasvÃdiÓabdo na svÃrthena saæbaddha ÃsÅn, svÃrthasyaivÃbhÃvÃt /
tataÓcotpanne vasvÃdau vasvÃdiÓabdasaæbandha÷ prÃdurbhavandevadattÃdiÓabdasaæbandhavatpuru«abuddhiprabhava iti tatpÆrvako vÃkyÃrthapratyayo 'pi puru«abuddhyadhÅna÷ syÃt /
puru«abuddhiÓca mÃnÃntarÃdhÅnajanmeti mÃnÃntarÃpek«ayÃ prÃmÃïyaæ vedasya vyÃhanyeteti ÓaÇkÃrtha÷ /
uttaram- #<na /
ata÷ prabhavÃt># /
vasutvÃdijÃtivÃcakÃcchabdÃttajjÃtÅyÃæ vyaktiæ cikÅr«itÃæ buddhivÃsikhya tasyÃ÷ prabhavanam /
tadidaæ tatprabhavatvam /
etaduktaæ bhavati-yadyapi na Óabda upÃdÃnakÃmaæ vasvÃdÅnÃæ brahmopÃdÃnatvÃt, tathÃpi nimittakÃraïamuktena krameïa /
na caitÃvatÃ ÓabdÃrthasaæbandhasyÃnityatvaæ, vasvÃdijÃtervÃ tadupÃdhervÃ yayÃ kayÃcidÃk­tyÃvacchinnasya nityatvÃditi /
imamevÃrtamÃk«epasamÃdhÃnÃbhyÃæ vibhajate- #<nanu janmÃdyasya yata iti># /
te nigadavyÃkhyÃte /
tatkimidÃnÅæ svayaæbhuvÃ vÃÇnirmitÃ kÃlidÃsÃdibhiriva kumÃrasaæbhavÃdi, tathÃca tadeva pramÃïÃntarÃpek«avÃkyatvÃdaprÃmÃïyamÃpatitamityata Ãha- #<utsargo 'pyayaæ vÃca÷ saæpradÃyapravartanÃtmaka iti># /
saæpradÃyo guruÓi«yaparamparayÃdhyayanam /
etaduktaæ bhavati-svayaæbhuvo vedakart­tve 'pi na kÃlidÃsÃdivatsvatantratvamapi tu pÆrvas­«ÂyanusÃreïa /
etaccÃsmÃbhirupapÃditam /

upapÃdayi«yati cÃgre bhÃ«yakÃra÷ /
api cÃdyatve 'pyetadd­Óyate /
taddarÓanÃtprÃcÃmapi kart­ïÃæ tathÃbhÃvo 'numÅyata ityÃha- #<apica cikÅr«itamiti># /
Ãk«ipati- #<kimÃtmakaæ punariti># /
ayamabhisaædhi÷-vÃcakaÓabdaprabhavatvaæ hi devÃnÃmabhyupetavyaæ, avÃcakena te«Ãæ buddhÃvanÃlekhanÃt /
tatra na tÃvadvasvÃdÅnÃæ vakÃrÃdayo varïÃ vÃcakÃ÷, te«Ãæ pratyuccÃraïamanyatvenÃÓakyasaægatigrahatvÃt, ag­hÅtasaægateÓca vÃcakatve 'tiprasaÇgÃt /
api caite pratyekaæ vÃ vÃkyÃrthamabhidadhÅran militÃ vÃ /
na tÃvatpratyekam, ekavarïoccÃraïÃnantaramarthapratyayÃdarÓanÃt, varïÃntaroccÃraïÃnarthakyaprasaÇgÃcca /
nÃpa militÃ÷, te«Ãmekavakt­prayujyamÃnÃnaæ rÆpato vyaktito vÃ pratik«aïamapavargiïÃæ mitha÷ sÃhityasaæbhavÃbhÃvÃt /
naca pratyekasamudÃyÃbhyÃmanya÷ prakÃra÷ saæbhavati /
naca svarÆpasÃhityÃbhÃve 'pi varïÃnÃmÃgneyÃdÅnÃmiva saæskÃradvÃrakamasti sÃhityamiti sÃæprataæ, vikalpÃsahatvÃt /
ko nu khalvayaæ saæskÃro 'bhimata÷, kimapÆrvamÃgneyÃdijanyamiva, kiævÃ bhÃvanÃparanÃmÃ sm­tiprasavabÅjam /
na tÃvatprathama÷ kalpa÷ /
nahi Óabda÷ svarÆpato 'Çgato vÃvidito 'viditasaægatirarthadhÅheturindriyavat /
uccaritasya badhireïÃg­hÅtasya g­hÅtasya vÃg­hÅtasaægaterapratyÃyakatvÃt /
tasmÃdvidito viditasaægatirviditasamastaj¤ÃpanÃÇgaÓca Óabdo dhÆmÃdivatpratyÃyako 'bhyupeya÷ /
tathÃcÃpÆrvÃbhidhÃno 'sya saæskÃra÷ pratyÃyanÃÇgamityarthapratyayÃtprÃgvagantavya÷ /
naca tadÃ tasyÃvagamopÃyo 'sti /
arthapratyayÃttu tadavagamaæ samarthayamÃno duruttaramitaretarÃÓrayamÃviÓati, saæskÃravasÃyÃdarthapratyaya÷, tataÓca tadavasÃya iti /
bhÃvanÃbhidhÃnastu saæskÃra÷ sm­tiprasavasÃmarthyamÃtmana÷ /
naca tadevÃrthapratyayaprasavasÃmarthyamapi bhavitumarhati /
nÃpi tasyaiva sÃmarthyasya sÃmarthyÃvantaram /
nahi yaiva bahnerdahanaÓakti÷ saiva tasya prakÃÓanaÓakti÷ /
nÃpi dahanaÓakte÷ prakÃÓanaÓakti÷.apica vyutkrameïoccaritebhyo varïebhya÷ saivÃsti sm­tibÅjaæ vÃsanetyarthapratyaya÷ prasajyeta /
na cÃsti /
tasmÃnna katha¤cidapi varïÃ arthavÅhetava÷ /
nÃpi tadatirikta÷ sphoÂÃtmÃ /
tasyÃnubhavÃnÃrohÃt /
arthadhiyastu kÃryÃttadavagame parasparÃÓrayaprasaÇga ityuktaprÃyam /
sattÃmÃtreïa tu tasya nityasyÃrthadhÅhetubhÃve sarvadÃrthapratyayotpÃdaprasaÇga÷, nirapek«asya heto÷ sadÃtanatvÃt /
tasmÃdvÃcakÃcchabdÃdvÃcyotpÃda ityanupapannamiti /
atrÃcÃryadeÓÅya Ãha #<-sphoÂamityÃheti># /
m­«yÃmahe na varïÃ÷ pratyÃyakÃ iti /
na sphoÂa iti tu na m­«yÃma÷ /
tadanubhavÃnantaraæ viditasaægaterarthadhÅsamutpÃdÃt /
naca varïÃtiriktasya tasyÃnubhÃvo nÃsti /
gaurityekaæ padaæ, gÃmÃnaya Óuklamityekaæ vÃkyagiti nÃnÃvarïapadÃtiriktaikapadavÃkyÃvagate÷ sarvajanÅnatvÃt /
na cÃyamasÅti bÃdhake ekapadavÃkyÃnubhava÷ Óakyo mithyetivaktum /
nÃpyaupÃdhika÷ /
upÃdhi÷ khalvekadhÅgrÃhyatÃ vÃ syÃt, ekÃrthadhÅhetutÃ vÃ /
na tÃvadekadhÅgocarÃïÃæ dhavasvadirapalÃÓÃnÃmekanirbhÃsa÷ pratyaya÷ samasti /
tathÃ sati dhavasvadirapalÃÓÃ iti na jÃtu syÃt /
nÃpyekÃrthadhÅhetutÃ /
taddhetutvasya varïe«u vyÃsedhÃt /
taddhetutvena tu sÃhityakalpane 'nyonyÃÓrayaprasaÇga÷ /
sÃhityÃttaddhetutvaæ taddhetutvÃcca sÃhityamiti /
tasmÃdayamabÃdhito 'nupÃdhiÓca padavÃkyagocara ekanirbhÃsÃnubhÃvo varïÃtiriktaæ vÃcakamekamavalambena sa sphoÂa iti taæ ca dhvanaya÷ pratyekaæ vya¤jayanto 'pi na drÃgitveva viÓadayanti, yena drÃgÃrthadhÅ÷ syÃt /
api tu ratnatattvaj¤ÃnavadyathÃsvaæ dvitricatu«pa¤ca«a¬darÓanajanitasaæskÃraparipÃkasacivacetolabdhajanmani carame cetasi cakÃsti viÓadaæ padavÃkyatattvamiti prÃganutpannÃyÃstadanantaramarthadhiya udaya iti nottare«ÃmÃnarthakyaæ dhvanÅnÃm /
nÃpi prÃcÃæ, tadabhÃve tajjanitasaæskÃratatparipÃkÃbhÃvenÃnugrahÃbÃvÃt /
antyasya cetasa÷ kevalasyÃjanakatvÃt /
naca padapratyayavat,

pratyekamavyaktÃmarthadhiyamÃdhÃsyanti prÃ¤co varïÃ÷, caramastu tatsaciva÷ sphuÂatarÃmiti yuktam /
vyaktÃvyaktÃvabhÃsitÃyÃ÷ pratyak«aj¤ÃnaniyamÃt /
sphoÂaj¤Ãnasya ca pratyak«atvÃt /
arthadhiyastvapratyak«ÃyÃ mÃnÃntarajanmano vyakta evopajano na vÃ syÃnna punarasphuÂa iti na sama÷ samÃdhi÷ /
tasmÃnnitya÷ sphoÂa eva vÃcako na varïÃ iti /
tadetadÃcÃryadeÓÅyamataæ svamatamupapÃdayannapÃkaroti- #<varïÃ eva tu na Óabda iti># /
evaæ hi varïÃtirikta÷ sphoÂo 'byupeyeta, yadi varïÃnÃæ vÃcakatvaæ na saæbhavet, sa cÃnubhavapaddhatimadhyÃsÅta /
dvidhÅ ca vÃcakatvaæ varïÃnÃæ, k«aïikatvenÃÓakyasaægatigrahatvÃdvÃ vyastasamastaprakÃradvayÃbhÃvÃdvÃ /
na tÃvatprathama÷ kalpa÷ /
varïÃnÃæ k«aïakatve mÃnÃbhÃvÃt /
nanu varïÃnÃæ pratyuccÃraïamanyatvaæ sarvajanaprasiddham /
na /
pratyabhij¤ÃyamÃnatvÃt /
na cÃsatyapyekatve jvÃlÃdivatsÃd­Óyanibandhanametat, pratyabhij¤Ãnamiti sÃæpratam /
sÃd­Óyanibandhanatvamasya balavdabÃdhakopanipÃtÃdvÃsthÅyeta, kkacijjvÃlÃdau vyabhicÃradarÓanÃdvÃ /
tatra kkacidvyabhicÃradarÓanena tadutprek«ÃyÃmucyate v­ddhe÷ svata÷prÃmÃï.vÃdibhi÷-'utprek«eta hi yo mohÃdaj¤Ãtamapi bÃdhanam /
sa sarvavyavahÃre«u saæÓayÃtmÃ k«ayaæ vrajet //
' iti /
prapa¤citaæ caitadasmÃbhirnyÃyakaïikÃyÃm /
na cedaæ pratyabhij¤Ãnaæ gatvÃdijÃtivi«ayaæ na gÃdivyaktivi«ayaæ, tÃsÃæ pratinaraæ bhedopalambhÃdata eva ÓabdabedopalambhÃdvÃkt­bheda unnÅyate 'somaÓarmÃdhÅte na vi«ïuÓarmÃ' iti yuktam /
yato bahu«u gakÃramuccÃrayatsu nipuïamanubhava÷ parÅk«yatÃm /
yathÃ kÃlak«Åæ ca svastimatÅæ cek«amÃïasya vyaktibhedaprathÃyÃæ satyÃmeva tadanugatamekaæ sÃmÃnyaæ prathate, tathÃ kiæ gakÃrÃdi«u bhedena prathamÃne«veva gatvamekaæ tadanugataæ cakÃsti, kiævÃ yathÃ gotvamÃjÃnata ekaæ bhinnadeÓaparimÃïasaæsthÃnavyaktyupadhÃnabhedÃdbhinnadeÓamivÃlpamiva mahadiva dÅrghamiva vÃmanamiva tathÃgavyaktirÃjÃnata ekÃpi vya¤jakabhedÃttadharmÃnupÃtinÅva prathata iti bhavanta eva vidÃÇkurvantu /
tatra havyaktibhedamaÇgÅk­tyÃpi yo gatvasyaikasya paropadhÃnabhedakalpanÃprayÃsa÷ sa varaæ gavyaktÃvevÃstu kimantarga¬unÃ gatvenÃbhyupetena /
yathÃhu÷-'tena yatprÃrtyate jÃtestadvarïÃdeva lapsyate /
vyaktilabhyaæ tu nÃdebhya iti gatvÃdidhÅrv­thÃ÷ //
' naca svastintyÃdivat gavyaktibhedapratyaya÷ sphuÂa÷ pratyuccaraïamasti /
tathÃ sati daÓa gakarÃnudacÃrayaccaitra iti hi pratyaya÷ syÃt /
na syÃddaÓak­tva udacÃrayadgakÃramiti /
na cai«a jÃtyabhiprÃyo 'bhyÃso yathÃ Óatak­tvastittirÅnupÃyuÇkta devadatta iti /
atra hi sorastÃ¬aæ krandato 'pi gakÃrÃdivyaktau lokasyoccÃraïÃbhyÃsapratyayasya vinirv­tti÷ /
codaka÷ pratyabhij¤ÃnabÃdhakamutthÃpayatiæ- #<kathaæ hyekasminkÃle bahÆnÃmuccÃrayatÃmiti># /
yat yugapadviruddhadharmasaæsargavat tat nÃn, yathÃ gavÃÓvÃdirdviÓaphaikaÓaphakeÓaragalakambalÃdimÃn /
yugapadudÃttÃnudÃttÃdiviruddhadharmasaæsargavÃæÓcÃyaæ varïa÷ /
tasmÃnnÃnÃ bhavitumarhati /
na codÃttÃdayo vya¤jakadharmÃ÷, na varïadharmÃ iti sÃæpratam /
vya¤jakÃ hyasya vÃyava÷ /
te«ÃmaÓravaïatve kathaæ taddharmÃ÷ ÓrÃvaïÃ÷ syu÷ /
idaæ tÃvadatra vaktavyam /
nahi guïagocaramindriyaæ guïinamapi gocarayati, mÃ bhÆvan ghrÃïarasanaÓrotrÃïÃæ gandharasaÓabdagocarÃïÃæ tadvanta÷ p­thivyudakÃkÃÓÃ gocarÃ÷ /
evaæ ca mÃ nÃma bhÆdvÃyugocaraæ Órotram, tadguïÃæstÆdÃttÃdÅn gocarayi«yati /
te ca ÓabdasaæsargagrahÃt ÓabdadharmatvenÃdhyavasÅyante /
naca Óabdasya pratyabij¤ÃnÃvadh­taikatvasya svarÆpata udÃttÃdayo dharmÃ÷ parasparavirodhino 'paryÃyeïa saæbhavanti. tasmÃdyathÃ mukhasyaikasya maïik­pÃïadarpaïÃdyupadhÃnavaÓÃnnÃnÃdeÓaparimÃïasaæsthÃnabhedavibhrama÷, evamekasyÃpi varïasya vya¤jakadhvaninibandhano 'yaæ viruddhanÃnÃdharmasaæsargavibhrama÷, na tu bhÃviko nÃnÃdharmasaæsarga iti sthite 'bhyupetya parihÃramÃha bhÃ«yakÃra÷- #<athavÃ dhvanik­ta iti># /
athaveti pÆrvapak«aæ vyÃvartayati /
bhavetÃæ nÃma guïaguïinÃvekendriyagrÃhyau, tathÃpyado«a÷ /
dhvanÅnÃmapi ÓabdavacchrÃvaïatvÃt /
dhvanisvarÆpaæ praÓnapÆrvakaæ varïebhyo ni«kar«ayati #<-ka÷ punarayamiti># /
na cÃyamanirdhÃritaviÓe«avarïatvasÃmÃnyamÃtrapratyayo na tu varïÃtiriktadabhivya¤jakadhvanipratyaya iti sÃæpratam /
tasyÃnunÃsikatvÃdibhedabhinnasya gÃdivyaktivatpratyabhij¤ÃnÃbhÃvÃt, apratyabhij¤ÃyamÃnasya caikatvÃbhÃvena sÃmÃnyabhÃvÃnupapatte÷ /
tasmÃdavarïÃtmako vai«a Óabda÷, ÓabdÃtirikto vÃ dhvani÷, Óabdav¤jaka÷ ÓrÃvaïo 'bhyupeya÷ ubhayathÃpi cÃk«u vya¤jane«u ca tattaddhvanibhedopadhÃnenÃnunÃsikatvÃdayo 'vagamyamÃnÃstaddharmÃ eva Óabde pratÅyante na tu svata÷ Óabdasya dharmÃ÷ /
tathÃ ca ye«ÃmanunÃsikatvÃdayo dharmÃ÷ parasparaviruddhÃ bhÃsante bhavatu te«Ãæ dhvanÅnÃmanityatÃ /
nahi te«u pratyabhij¤Ãnamasti /
ye«u tu varïe«u pratyabhij¤Ãnaæ na te«ÃmanunÃsikatvÃdayo dharmÃ iti nÃnityÃ÷ /
#<evaæ ca sati>#

#<sÃlambanÃ iti># /
yadye«a parasyÃgraho dharmiïyag­hyamÃïe taddharmÃ na ÓakyÃ grahÅtumiti, evaæ nÃmÃstu tathÃ tu«yatu para÷ /
tathÃpyado«a ityartha÷ /
tadanena prabandhena k«aïikatvena varïÃnÃmaÓakyasaægatigrahatayÃ yadavÃcakatvamÃpÃditaæ varïÃnÃæ tadapÃk­tam /
vyastasamastaprakÃradvayÃsaæbhavena tu yadÃsa¤jitaæ tannirÃcikÅr«urÃha- #<varïebhyaÓcÃrthaprateriti># /
kalpanÃmam­«yamÃïa ekadeÓyÃha- #<na kalpayÃmÅti># /
nirÃkaroti- #<na /
asyÃ api buddheriti># /
nirÆpayatu tÃvadgaurityekaæ padamiti dhiyamÃyu«mÃn /
kimiyaæ pÆrvÃnubhÆtÃngakÃrÃdÅneva sÃmastyenÃvagÃhate kiævÃ gakÃrÃdyatiriktaæ, gavayamiva varÃhÃdibhyo vilak«aïam /
yadi gakÃrÃdivilak«aïamavabhÃsayet, gakÃrÃdirÆ«ita÷ pratyayo na syÃt /
nahi varÃhadhÅrmahi«arÆ«itaæ varÃhamavagÃhate /
padatattvamekaæ pratyekamabhivya¤jayanto dhvanaya÷ prayatnabhedabhinnÃstulyasthÃnakaraïani«pÃdyatayÃnyonyavisad­Óatattatpadavya¤jakadhvanisÃd­Óyena svavya¤janÅyasyaikasya padatattvasya mitho visad­ÓÃnekapadasÃd­ÓyÃnyÃpÃdayanta÷ sÃd­ÓyopadhÃnabhedÃdekamapyabhÃgamapi nÃneva bhÃgavadiva bhÃsayanti, mukhyamivaikaæ niyatavarïaparimÃïasthÃnasaæÓtÃnabhedamapi maïik­pÃïadarpaïÃdayo 'nekavarïaparimÃïasaæsthÃnabhedam /
evaæ ca kalpitÃ evÃsya bhÃgÃ varïÃ iti cet, tatkimidÃnÅæ varïabhedÃnasatyapi bÃdhake mithyeti vaktumadhyavasito 'si /
ekadhÅreva nÃnÃtvasya biketi cet, hantÃsyÃæ nÃnÃ varïÃ÷ prathanta iti nÃnÃtvÃvabhÃsa ekaikatvaæ kasmÃnna bÃdhate /
athavÃ vanasenÃdibuddhivadekatvanÃnÃtve na viruddhe /
no khalu senÃvanabuddhÅ gajapadÃtituragÃdÅnÃæ campakÃÓokakiæÓukÃdÅnÃæ ca bhedamapabÃdhamÃne udÅyete, api tu bhinnÃnÃmeva satÃæ kenacidekenopÃdhinÃvacchinnÃnÃmekatvÃmÃpÃdayata÷ /
naca puropÃdhikenaikatvena svabhÃvikaæ nÃnÃtvaæ virudhyate /
nahyaupacÃrikamagnitvaæ mÃïavakasya svÃbhÃvikanaratvavirodhi /
tasmÃtpratyekavarïÃnubhavajatitabhÃvanÃnicayalabdhajanmani nikhilavarïÃvagÃhini sm­tij¤Ãna ekasminbhÃsamÃnÃnÃæ varïÃnÃæ tadekavij¤Ãnavi«ayatayÃ vaikÃrthadhÅhetutayÃ vaikatvamaupacÃrikamavagantavyam /
na caikÃrthadhÅhetutvenaikatvamekatvena caikÃrthadhÅhetubhÃva iti parasparÃÓrayam /
nahyarthapratyayÃtpÆrvametÃvanto varïÃ ekasm­tisamÃrohiïo na prathante /
na ca tatprathanÃnantaraæ v­ddhasyÃrthadhÅrnonnÅyate, tadunnayanÃcca te«ÃmekÃrthadhiyaæ prati kÃrakatvamekamavagamyaikapadatvÃdhyasÃnamiti nÃnyonyÃÓrayam /
na caikasm­tisamÃrohiïÃæ kramÃkramaviparÅtakramaprayuktÃnÃmabhedo varïÃnÃmiti yathÃkatha¤citprayuktebhya etebhyor'thapratyayaprasaÇga iti vÃcyam /
uktaæ hi-'yÃvanto yÃd­ÓÃ ye ca padÃrthapratipÃdane /
varïÃ÷ praj¤ÃtasÃmarthyaste tathaivÃvabodhakÃ÷ //
' iti /
nanu paÇktibuddhÃvekasyÃmakramÃyÃmapi vÃstavÅ ÓÃlÃdÅnÃmasti paÇgiriti tathaiva prathÃ yuktÃ, naca tatheha varïÃnÃæ nityÃnÃæ vibhÆnÃæ cÃsti vÃstava÷ krama÷, pratyayopÃdhistu bhavet, sacaika iti, kutastya÷ krama e«Ãmiti cet, /
na ekasyÃmapi sm­tau varïarÆpavatkramavatpÆrvÃnubhÆtatÃparÃmarÓÃt /
tathÃhi-jÃrÃrÃjeti padayo÷ prathayantyo÷ sm­tidhiyostattve 'pi varïÃnÃæ kramabhedÃtpadabheda÷ sphuÂataraæ cakÃsti /
tathÃca nÃkramaviparÅtakramaprayuktÃnÃmaviÓe«a÷  sm­tibuddhÃvekasyÃæ varïÃnÃæ kramaprayuktÃnÃm /
yathÃhu÷-'padÃvadhÃraïopÃyÃnbahÆnicchanti sÆraya÷ /
kramanyÆnÃtiriktatvasvaravÃkyaÓrutism­ti÷ //
' iti /
Óe«amatirohitÃrtham /
diÇmÃtramatra sÆcitaæ, vistarastu tattvabindÃvavagantavya iti /
alaæ vÃ naiyÃyikairvivÃdena /
santvanityÃ eva varïÃstathÃpi gatvÃdyavacchedenaiva saægatigraho 'vanÃdiÓca vyavahÃra÷ setsyatÅtyÃha- #<athÃpi nÃmeti># //28 //



1.3.8.29.

#<ata eva ca nityatvam># /
nanu prÃcyÃmeva mÅmÃæsÃyÃæ vedasya nityatvaæ siddhaæ tatkiæ puna÷ sÃdhyata ityata Ãha- #<svatantrasya karturasmaraïÃdeva hi sthite vedasya nityatva iti># /
nahyanityÃjjagadutpattumarhati, tasyÃpyutpattimattvena sÃpek«atvÃt /
tasmÃnnityo veda÷ jagadutpattihetutvÃt, ÅÓvaravaditi siddhameva nityatvamanena d­¬hÅk­tam /
Óe«amatirohitÃrtham //29 //



1.3.8.30.

#<samÃnanÃmarÆpatvÃccÃv­ttÃvapyavirodho darÓanÃtsm­teÓca># /
ÓaÇkÃpadottaratvÃtsÆtrasya paÂhati- #<athÃpi syÃditi># /
abhidhÃnÃbhidheyÃvicchede hi saæbandhanityatvaæ bhavet /
evamadhyÃyapakÃdhyet­paraæparÃvicchede vedasya nityatvaæ syÃt /
niranvayasya tu jagata÷ pravilaye 'tyantÃsataÓcÃpÆrvasyotpÃde 'bhidhÃnÃbhidheyÃvatyantamucchinnÃviti kimÃÓraya÷ saæbandha÷ syÃt /
adhyÃpakÃdhyet­saætÃnavicchede ca kimÃÓrayo veda÷ syÃt /
naca jÅvÃstadvÃsanÃvÃsita÷ santÅti vÃcyam /
anta÷karaïÃdyupÃdhikalpitÃ hi te tadvicchede na sthÃtumarhanti /
naca brahmaïastadvÃsanÃ, tasya vidyÃtmana÷ ÓuddhasvabhÃvasya tadayogÃt /
brahmaïaÓca s­«ÂyÃdÃvanta÷karaïÃni tadavacchinnÃÓcha jÅvÃ÷ prÃdurbhavanto napÆrvakarmÃvidyÃvÃsanÃvanto bhavitumarhanti, apÆrvatvÃt /
tasmÃdviruddhamidaæ ÓabdÃrthasaæbandhavedanityatvaæ s­«ÂipralayÃbhyupagameneti /
abhidhÃt­grahaïenÃdhyÃpakÃdhyetÃrÃvuktau /
ÓaÇkÃæ nirÃkartuæ sÆtramavatÃrayati- #<tatredamabhidhÅyate samÃnanÃmarÆpatvÃditi># /
yadyapi mahÃpralayasamaye nÃnta÷karaïÃdaya÷ samudÃcaradv­ttaya÷ santi tathÃpi svakÃraïe 'nirvÃcyÃyÃmavidyÃyÃæ lÅnÃ÷ sÆk«meïa ÓaktirÆpeïa karmavik«epakÃvidyÃvÃsanÃbhi÷ mahÃvati«Âhanta eva /
tathÃ ca sm­ti÷-'ÃsÅdidaæ tamobhÆtamapraj¤Ãtamalak«aïam /
apratarkyamavij¤eyaæ prasuptamiva sarva÷ //
' iti /
te cÃvadhaiæ prÃpya parameÓvarecchÃpracoditÃ yathÃ kÆrmadehe nilÅnÃnyaÇgÃni tato ni÷saranti, yathÃ vÃ var«ÃpÃye prÃptam­dbhÃvÃni maï¬ÆkaÓarÅrÃïi tadvÃsanÃvÃsitatayÃ ghanaghanÃghanÃsÃrÃvasekasuhitÃni punarmaï¬ÆkadehabhÃvamanubhavanti, tathÃ pÆrvavÃsanÃvaÓÃtpÆrvasamÃnanÃmarÆpÃïyutpadyante /
etaduktaæ bhavati-yadyapÅÓvarÃtprabhava÷ saæsÃramaï¬alasya, tathÃpÅÓvara÷ prÃïabh­tkarmÃvidyÃsahakÃrÅ tadanurÆpameva s­jati /
naca sargapralayapravÃhasyÃnÃditÃmantareïaitadupapadyata iti sargapralayÃbyupagaæme 'pi saæsÃrÃnÃditÃ na virudhyata iti /
tadidamuktam- #<upapadyate cÃpyupalabhyate ca># /
Ãgamata iti /
syÃdetat /
bhavatvanÃditÃ saæsÃrasya, tathÃpi mahÃpralayÃntarite kuta÷ smaraïaæ vedÃnÃmityata Ãha- #<anÃdau ca saæsÃre yathÃ svÃpaprabodhayoriti># /
yadyapiprÃïÃmÃtrÃvaÓe«atÃtanni÷ Óe«aye su«uptapralayÃvasthayorviÓe«a÷, tathÃpi karmavik«epasaæskÃrasahitalayalak«aïÃ vidyÃvaÓe«atÃsÃmyena svÃpapralayÃvasthayÃrabheda iti dra«Âavyam /
nanu nÃparyÃyeïa sarve«Ãæ su«uptÃvasthÃ, ke«Ã¤cittadÃ prabodhÃt, tebhyasya suptotthitÃnÃæ grahaïasaæbhavÃt, prÃyaïakÃlaviprakar«ayoÓca vÃsanocchedakÃraïayorabhÃvena satyÃæ vÃsanÃyÃæ smaraïopapatte÷ ÓabdÃrthasaæbandhavedavyahÃrÃnucchedo yujyate /
mahÃpralayastvaparyÃyeïa prÃïabh­nmÃtravatartÅ, prÃyaïakÃlaviprakar«au ca tatra saæskÃramÃtrocchedahetÆ sta iti kuta÷ su«uptavatpÆrvaprabodhavyavahÃravaduttaprabodhavyavahÃra iti codayati- #<syÃdetat /
svÃpa iti># /

pariharati- #<nai«a do«a÷ /
satyapi vyavahÃrocchenÅti># /
ayamabhisaædhi÷-na tÃvatprÃyaïakÃlaviprakar«au sarvasaæskÃrocchedakau, pÆrvÃbhyastasm­tyanubandhÃjjÃtasya har«abhayaÓokasaæpratipatteranupapatte÷ /
manu«yajanmavÃsanÃnÃæ cÃnekajÃtyantarasahasravyavahitÃnÃæ punarmanu«yajÃtisaævartakena karmaïÃbhivyaktyabhÃvaprasaÇgÃt /
tasmÃnnik­«ÂadhiyÃmapi yatra satyapi prÃyaïakÃlaviprakar«Ãdau pÆrvavÃsanÃnuv­tti÷, tatra kaiva kathÃ parameÓvarÃnugraheïa dharmaj¤ÃnavairÃgyaiÓvaryÃtiÓayasaæpannÃnÃæ hiraïyagarbhaprabh­tÅnÃæ mahÃdhiyÃm /
yathÃvÃ Ã ca manu«yebhya Ã ca k­mibhyo j¤ÃnÃdÅnÃmanubhÆyate nikar«a÷, evamÃ manu«yebhya eva Ã ca bhagavato hiraïyagarbhajj¤ÃnÃdÅnÃæ prakar«e 'pi saæbhÃvte /
tathÃca tadabhivadanto vedasm­tivÃdÃ÷ prÃmÃïyamapratyÆhamaÓruvate /
evaæ cÃtrabhavatÃæ hiraïyagarbhÃdÅnÃæ parameÓvarÃnug­hÅtÃnÃmupapadyate kalpÃntarasaæbandhinikhilavyavahÃrÃnusaædhÃnamiti /
sugamamanyat /
syÃdetat /
astu kalpanÃntaravyavahÃrÃnusaædhÃnaæ te«Ãm /
asyÃæ tu s­«ÂÃvanya eva deÓa÷, anya eva cai«ÃmarthÃ÷, anya eva varïÃÓramÃ÷, dharmÃccÃnarthor'thaÓcÃdharmÃt, anarthaÓcepsitor'thaÓcÃnÅpsita÷ apÆrvatvÃtsargasya /
tasmÃtk­tamatra kalpÃntaravyavahÃrÃnusaædhÃnena, atki¤citkaratvÃt /
tathÃca pÆrvavyavahÃrocchedÃcchabdÃrthasaæbandhaÓca vedaÓcÃnityau prasajyeyÃtÃmityata Ãha- #<prÃïinÃæ ca sukhaprÃptaya iti># /
yathÃvastusvabhÃvasÃmarthyaæ hi sarga÷ pravartate, natu svabhÃvasÃmarthyamanyathayitumarhati /
nahi jÃtu sukhaæ tattvena jihÃsyate, du÷khaæ copÃditsyate /
naca jÃtu dharmÃdharmayo÷ sÃmarthyÃviparyayo bhavati /
nahi m­tpiï¬ÃtpaÂa÷, ghaÂaÓca tantubhyo jÃyate /
tathÃ sati vastusÃmarthyaniyamÃbhÃvÃtsarvaæ sarvasmÃdbhavediti pipÃsurapi dahanamÃh­tya pipÃsÃmupaÓamayet, ÓÅtÃrto vÃ toyamÃh­tya ÓÅtÃrtimiti /
tena s­«Âyantare 'pi brahmahatyÃdiranarthaheturevÃrthahetuÓca yÃgÃdirityÃnupÆrvyaæ siddham /
evaæ ya eva vedÃ asminkalpe ta eva kalpÃntare, ta eva cai«ÃmarthÃ ta eva ca varïÃÓramÃ÷ /
d­«ÂasÃdharmyasaæbhave tadvaidharmakalpanamanumÃnÃgamaviruddham /
'ÃgamÃÓceha bhÆyÃæso bhÃ«yakÃreïa darÓitÃ÷ /
Órutism­tipurÃïÃkhyÃstadvyÃkopo 'nyathÃ bhavet //
' tasmÃtsu«ÂÆktam- #<samÃnanÃmarÆpatvÃccÃv­ttÃvapyavirodha iti># /
'agnirvÃ akÃmayata' iti /
bhÃvinÃæ v­ttimÃÓritya yajamÃna evÃgnirucyate /
nahyagnerdevatÃntaramagnirasti //30 //



1.3.8.31.

#<madhvÃdi«vasaæbhavÃdanadhikÃraæ jaimini÷># /
brahmavidyÃsvadhikÃraæ devar«ÅïÃæ brÆvÃïa÷ pra«Âavyo jÃyate, kiæ sarvÃsu brahmavidyÃ svaviÓe«eïa sarve«Ãæ kiævÃ kÃsucideva ke«Ã¤cit /
yadyaviÓe«eïa sarvÃsu, tato madhvÃdividyÃsvasaæbhava÷ /
#<katham /
asau vÃ Ãdityo devamadhvityatra hi manu«yÃ Ãdityaæ madhvadhyÃsenopÃsÅran># /
upÃsyopÃsakabhÃvo hi bhedÃdhi«ÂhÃno na svÃtmanyÃdityasya devatÃyÃ÷ saæbhavati /
na cÃdityÃntaramasti /
prÃcÃmÃdityÃnÃmasminkalpe k«ÅïÃdhikÃratvÃt /
#<punaÓcÃdityavyapÃÓrayÃïi pa¤ca rohitÃdÅnyupakramyeti># /
ayamartha÷-'asau vÃ Ãdityo devamadhu' iti devÃnÃæ modahetutvÃnmadhviva madhu /
bhrÃmaramadhusÃrÆpyamÃhÃsya Óruti÷-'tasya madhuno dyaureva tiraÓcÅnavaæÓa÷ /

antarik«aæ madhvapÆpa÷ /
Ãdityasya hi madhuno 'pÆpa÷ paÂalamantarik«amÃkÃÓaæ, tatrÃvasthÃnÃt /
yÃni ca somÃjyapaya÷prabh­tÅnyagnau hÆyate tÃnyÃdityaraÓmibhiragnisaævalitairÆtpannapÃkÃnyam­tÅbhÃvamÃpannÃnyadityamaï¬alam­ÇmantramadhunaiparnÅyante /
yathÃ hi bhramarÃ÷ pu«pebhya Ãh­tya makarandaæ svasthÃnamÃnayantyevam­ÇmantrabhramarÃ÷ prayogasamavaitÃrthasmaraïÃdibhir­gvedavihitebhya÷ karmakusumebhya Ãh­tya tanni«pannaæ makarandamÃdityamaï¬alaæ lohitÃbhirasya prÃcÅbhÅ raÓminÃ¬ÅbhirÃnayanti, tadam­taæ vasava upajÅvanti /
athÃsyÃdityamadhuno dak«iïÃbhÅ raÓminÃ¬Åbhi÷ ÓuklÃbhi4yajurvedavihitakarmakusumebhya Ãh­tyÃgnau hutaæ somÃdi pÆrvavadam­tabhÃvamÃpannaæ yajurvedamantrabhramarÃ Ãdityamaï¬alamÃnayanti, tadetam­taæ rudrÃ upajÅvanti /
athÃsyÃdityamadhuna÷ pratÅcÅbhÅ raÓminÃ¬Åbhi÷ k­«ïÃbhi÷ sÃmavedavihitakarmakusumebhya Ãh­tyau hutaæ somÃdi pÆrvavadam­tabhÃvamÃpannaæ sÃmamantrastotrabhramarÃ Ãdityamaï¬alamÃnayanti, tadam­tamÃdityÃ upajÅvanti /
athÃsyÃdityamadhuna udÅcibhiratik­«ïÃbhÅ raÓminÃ¬Åbhirathavedavihitebhya÷ karmakusumebhya Ãh­tyÃgnau hutaæ somÃdi pÆrvavadam­tabhavamÃpannamatharvÃÇgirasamantrabhramarÃ÷, tathÃÓvamedhavÃca÷ stomakarmakusumÃt hatihÃsapurÃïamnatrabhramarÃ Ãdityamaï¬alamÃnayanti /
aÓvamedhe vÃca÷ stome ca pÃriplavaæ Óaæsanti iti ÓravaïÃditihÃsapurÃïamantrÃïÃmapyasti prayoga÷ /
tadam­taæ maruta upajÅvanti /
athÃsya yÃ Ãdityamadhuna ÆrdhvÃ raÓminÃ¬yo gopyÃstÃbhirupÃsanabhramarÃ÷ praïavakusumÃdÃh­tyÃdityamaï¬alamÃnayanti, tadam­tamupajÅvanti sÃdhyÃ÷ /
tÃ etÃ ÃdityavyapÃÓrayÃ÷ pa¤ca rohitÃdayo raÓminÃ¬ya ­gÃdisaæbaddhÃ÷ krameïopadiÓyeti yojanÃ /
etadevÃm­taæ d­«Âvopalabhya yathÃsvaæ samastaijha karaïairyaÓastejahandriyasÃkalyavÅryÃnnÃdyÃnyam­taæ tadupalabhyÃditye t­pyati /
tena khalvam­tena devÃnÃæ vasvÃdÅnÃæ modanaæ vidadhadÃdityo madhu /
etaduktaæ bhavati-na kevalamupÃsyopÃsakabhÃva ekasminvirudhyate, api tu j¤Ãt­j¤eyabhÃvaÓca prÃpyaprÃpakabhÃvaÓceti /
tathÃgni÷ pÃda iti /
adhidaivataæ khalvÃkÃÓe brahmad­«ÂividhÃnÃrthamuktam /
ÃkÃÓasya hi sarvagatatvaæ rÆpÃdihÅnatve ca brahmaïÃ sÃrÆpyaæ, tasya caitasyÃkÃÓasya brahmaïaÓcatvÃra÷ pÃdÃ agnyÃdaya÷ 'agni÷ pÃda÷' ityÃdinÃ darÓitÃ÷ /
yathÃ hi go÷ pÃdÃ na gavÃ viyujyatanta, evamagnyÃdayo 'pi nÃkÃÓena sarvagatenetyÃkÃÓasya pÃdÃ÷ /
tadevamÃkÃÓasya catu«pado brahmad­«Âiæ vidhÃya svarÆpeïa vÃyuæ saævargaguïakamupÃsyaæ vidhÃtuæ mahÅkaroti-vÃyurvÃva saævarga÷ /
tathÃ svarÆpeïaivÃdityaæ brahmad­«ÂyopÃsyaæ vidhÃtuæ mahikaroti- #<Ãdityo brahmetyÃdeÓa÷>#upadeÓa÷ /
atirohitÃrthamanyat //31 //



1.3.8.32.

yadyucyeta nÃviÓe«aïa sarve«Ãæ devar«ÅïÃæ sarvÃsu brahmavidyÃsvadhikÃra÷, kintu yathÃsaæbhavamiti /
tannedamupati«Âhate- #<jyoti«i bhÃvÃcca># /
laukikau hyÃdityÃdiÓabdaprayogapratyayau jyotirmaï¬alÃdi«u d­«Âau /
na caite«Ãmasti caitanyam /
nahyete«u devadattÃdivattadanurÆpÃ d­Óyante ce«ÂÃ÷ /
#<syÃdetat /
mantrÃrthavÃdetihÃsapurÃïalokebhya iti># /
tatra 'jag­bhmÃte dak«iïamindrahasatam' iti ca, 'kÃÓirindra it' iti ca /
kÃÓirmu«Âi÷ /
tathÃ 'tuvigrÅvo vapodara÷ subÃhurandhaso made /
indro v­trÃïi jighrate' iti vigrahavattvaæ devatÃyÃ mantrÃrthavÃdÃ abhivadanti /
tathÃ havirbhojanaæ devatÃyÃ darÓayanti 'addhÅndra piba caprasthitasya' ityÃdaya÷ /
yatheÓanam-'indro diva indra ÅÓe p­thivyÃ indro apÃmindra itparvatÃnÃm /
indro v­dhÃmindra inmedhirÃïÃmindra÷ k«eme yoge havya indra÷' iti, tathÃ 'ÅÓÃnamasyajagata÷ svard­ÓamÅÓÃnamindra satthu«a÷' iti /
tathÃ varivasitÃraæ prati devatÃyÃ÷ prasÃdaæ prasannÃyÃÓca phaladÃnÃæ darÓayati-'Ãhutibhireva devÃn hutÃda÷ prÅïÃti tasmai prÅtÃ i«amÆrjaæ ca yacchanti' iti, 't­pta evainamindra prajayÃ paÓubhistarpayati' iti ca /
dharmaÓÃstrakÃrÃ apyÃhu÷-'te t­ptÃstarpayantyenaæ sarvakÃmaphalai÷ Óubhai÷ /
' iti purÃïavacÃæsi ca bhÆyÃæsi devatÃvigrahÃdipa¤cakaprapa¤camÃpak«ate /
laukikÃ api devatÃvigrahÃdipa¤cakaæ smaranti coparacaranti ca /
tathÃhi-yamaæ daï¬ahastamÃlikhanti, ruïaæ pÃÓahastam, indraæ vajrahastam /
kathayanti ca devatÃ havirbhuja iti /
tatheÓanamimÃmÃhi÷-devagrÃmo devak«etramiti /
tathÃsyÃ÷ prasÃdaæ ca prasannÃyÃÓca phaladÃnamÃhu÷-prasanno 'sya paÓupati÷ putro 'sya jÃta÷ /
prasanno 'sya  dhanado dhanamanena labdhamiti /
tadetatpÆrvapak«Å dÆ«ayati- #<netyucyate /
nahi tÃvalloko nÃmeti># /
na khalupratyak«Ãdivyatirikto loko nÃma pramÃïÃntaramasti, kintu pratyak«ÃdimÆlÃ lokaprasiddhi÷ satyatÃmaÓrute, tadabhÃve tvandhaparamaprÃvanmÆlÃbhÃvÃdvipalvate /

naca vigrahÃdau pratyak«ÃdÅnÃmatamamasti pramÃïam /
na cetihÃsÃdi mÆlaæ bhavitumarhati, tasyÃpi pauri«eyatvena pratyak«Ãdyapek«aïÃt /
pratyak«ÃdÅnÃæ cÃtrÃbhÃvÃdityÃha- #<itihÃsapurÃïamapÅti># /
nanÆktaæ mantrÃrthavÃdebhyo vigrahÃdipa¤cakaprasiddhiriti, ata Ãha- #<arthavÃdÃ apÅti># /
vidhyuddeÓenaikavÃkyatÃmÃpadyamÃnÃ arthavÃdÃ vidhivi«ayaprÃÓastyalak«aïÃparÃ na svÃrthe pramÃïaæ bhavitumarhanti /
'yatpara÷ Óabda÷ sa ÓabdÃrtha÷' iti hi ÓÃbdanyÃyavida÷ /
pramÃïÃntareïa tu yatra svÃrthe 'pi samarthyate, yathÃ vÃyo÷ k«epi«Âatvam, tatra pramÃïÃntaravaÓÃtso 'bhyupeyate na tu ÓabdasÃmarthyÃt /
yatra tu na pramÃïÃntaramasti, yathÃ vigrahÃdipa¤cake, sor'tha÷ ÓabdÃdevÃvagantavya÷ /
atatparaÓca Óabdo na tadavagamayutimalamiti /
tadavagamaparasya tatrÃpi tÃtpar.mabhyupetavyam /
na caikaæ vÃkyamubhayaparaæ bhavatÅti vÃkyaæ bhidyeta /
naca saæbhavatyekavÃkyatve vÃkyabhedo yujyate /
tasmÃtpramÃïÃntarÃnadhigatÃ vigrahÃdimattÃ anyaparÃcchabdÃvagantavyeti manorathamÃtramityartha÷ /
mantrÃÓca vrÅhyÃdivacchutyÃdibhistatra tatra viniyujyamÃnÃ÷ pramÃïabhÃvananupraveÓina÷ kathamupayujyantÃæ te«a te«u karmasvityapek«ÃyÃæ d­«Âe prakÃre saæbhavati nÃd­«ÂakalpanocitÃ /
d­«ÂaÓca prakÃra÷ prayogasamavetÃrthasmÃraïaæ, sm­tvÃ cÃnuti«Âhanti khalvanu«ÂhÃtÃra÷ padÃrthÃn /
autsargikÅ cÃrthaparatÃ padÃnamityapek«itaprayogasamavetÃrthasmaraïatÃtparyÃïÃæ mantrÃïÃæ nÃnadhigate vigrahÃdÃvapi tÃtparyaæ yujyata iti na tebhyo 'pi tatsiddhi÷ /
tasmÃddevatÃvigrahavattÃdibhÃvagrahapramÃïÃbÃvÃt prÃptÃ «a«ÂhapramÃïagocaratÃsyeti prÃptam //32 //



1.3.8.33.

#<evaæ prÃpte 'bhidhÅyate-bhÃvaæ tu bÃdarÃyaïe 'sti hi /
tuÓabda÷ pÆrvapak«aæ vyÃvartayati>#ityÃdi #<bhÆtadhÃtorÃdityÃdi«vacetanatvamabhyupagamyate>#ityantamatirohitÃrtham /
mantrÃrthavÃdÃdivyavahÃrÃditi /
ÃdigrahaïenetihÃsapurÃïadharmaÓÃstrÃïi g­hyante /
mantrÃdÅnÃæ vyavahÃra÷ prav­ttistasya darÓanÃditi /
pÆrvapak«amanubhÃ«ate- #<yadapyuktamiti># /
ekadeÓimatena tÃvatpariharati #<-atra brÆma iti># /
tadetatpÆrvapak«iïamutthÃpya dÆ«ayati- #<atrÃha>#pÆrvapak«Å /
ÓÃbdÅ khalviyaæ gati÷, yattÃtparyÃdhÅnav­ttitvaæ nÃma /
nahyanyapara÷ Óabdo 'nyatra pramÃïaæ bhavitumarhati /
nahi Óvitrinirïejanaparaæ Óveto dhÃvatÅti vÃkyamita÷ sÃrameyagamanaæ gamayitumarhati /
naca na¤vati mahÃvÃkye 'vÃntaravÃkyÃrtho vidhirÆpa÷ Óakyo 'vagantum /
naca pratyayamÃtrÃtso 'pyartho 'sya bhavati, tatpratyayasya bhrÃntitvÃt /
na puna÷ pratyak«ÃdÅnÃmiyaæ gati÷ /
nahyudakÃharaïÃrthinÃ ghaÂadarÓanÃyonmÅlitaæ cak«urghaÂapaÂau vÃ paÂaæ vÃ kevalaæ nopalabhate /
tadevamekadeÓini pÆrvapak«iïÃ dÆ«ite paramasiddhÃntavÃdyÃha- #<atrocyate vi«ama upanyÃsa iti># /
ayamabhisaædhi÷-loke viÓi«ÂÃrthapratyÃyanÃya padÃni prayuktÃni tadantareïa na svÃrthamÃtrasmÃraïe paryavasyanti /
nahi svÃrthasmÃraïamÃtrÃya loke padÃnÃæ prayogo d­«ÂapÆrva÷ /
vÃkyÃrthe ti d­Óyate /
na caitÃnyasmÃritasvÃrthÃni sÃk«ÃdvÃkyÃrthaæ pratyÃyayitumÅÓate iti svÃrthasmÃraïaæ vÃkyÃrthamitathe 'vÃntaravyÃpÃra÷ kalpita÷ padÃnÃm /
naca yadarthaæ yattattena vinÃ paryavasyatÅti na svÃrthamÃtrabhidhÃne paryavasÃnaæ padÃnÃm /
naca na¤vati vÃkye vidhÃnaparyavasÃnam /
tathÃ sati na¤padamanarthakaæ syÃt /
yathÃhu÷-'sÃk«Ãdyadyapi kurvanti padÃrthapratipÃdanam /
varïÃstathÃpi naitasminparyavasyanti ni«phale //
vÃkyÃrthamitaye te«Ãæ prav­ttau nÃntarÅyam /
pÃke jvÃleva kÃ«ÂhÃnÃæ padÃrthapratipÃdanam //
' iti /
seyamekasminvÃkye gati÷ /
yatra tu vÃkyasyaikasya vÃkyÃntareïa saæbandhastatra lokÃnusÃrato bhÆtÃrthavyutpattau ca siddhÃyamekaikasya vÃkyasya tattadviÓi«ÂÃrthapratyÃyanena paryavasitav­ttina÷ paÓcÃtkutaÓciddheto÷ prayojanÃntarÃpek«ÃyÃmanvaya÷ kalpyate /
yathÃ 'vÃyurvai k«epi«ÂhÃ devatÃ vÃyumeva svena bhÃgadheyenopadhÃvati sa evainaæ bhÆtiæ gamayati vÃyavyaæ ÓvetamÃlabheta' ityatra /
iha hi yadi na svÃdhyÃyÃdhyÃyanavidhi÷ svÃdhyÃyaÓabdavÃcyaæ vedarÃÓiæ puru«ÃrthatÃmane«yattato bhÆtÃrthamÃtraparyavasitÃ nÃrthavÃdÃ vidhyuddeÓenaikavÃkyatÃmÃgami«yam /
tasmÃt svÃdhyÃyavidhivaÓÃtkaimarthyÃkÃÇk«ÃyÃæ v­ttÃntadigocarÃ÷ santastatpratyÃyanadvÃreïa vidheyaprÃÓastyaæ lak«ayanti, na punaravivak«itasvÃrthÃ eva tallak«aïe prabhavanti, tathÃ sati lak«aïaiva na bhavet /
abhidheyÃvinÃbhÃvasya tadbÅjasyÃbhÃvÃt /
ata eva gaÇgÃyÃæ gho«a ityatra gaÇgÃÓabda÷ svÃrthasaæbaddhabheva tÅraæ lak«ayati na tu samudratÅraæ, tatkasya heto÷, svÃrthapratyÃsattyÃbhÃvÃt /
na caitatsarvaæ svÃrthÃvivak«ÃyÃæ kalpate /
ata eva yatra pramÃïÃntaraviruddhÃrtÃ arthavÃdÃ d­Óyante, yathÃ÷-'Ãdityo vai yÆpa÷' 'yajamÃna÷ prastara÷' ityevamÃdaya÷, tatra yathÃ pramÃïÃntarÃvirodha÷, yathÃ ca stutyÃrthatÃ, tadubhayasiddhyarthaæ 'guïavÃdastu' iti ca 'tatsiddhi÷' iti cÃsÆtrayajjaimini÷ /
tasmÃdyatra sor'thorthavÃdÃnÃæ pramÃïÃntaraviruddhastatra guïavÃdena prÃÓastyalak«aïeti lak«italak«aïÃ /
yatra tu pramÃïÃntarasaævÃdastatra pramÃïÃntarÃdivÃrthavÃdÃdapi sor'tha÷ prasidhyati, dvayo÷ parasparÃnapek«ayo÷ pratyak«ÃnumÃnayorivaikatrÃrthe prav­tte÷ /
pramÃtrapek«ayÃ tvanuvÃdakatvam /
pramÃtÃ hyavyutpanna÷ prathamaæ yathÃ pratyak«Ãdibhyor'thamavagacchati na tathÃmnÃyata÷, tatra vyutpattyÃdyapek«atvÃt /
natu pramÃïÃpek«ayÃ, dvayo÷ svÃrthe 'napek«atvÃdityuktam /
nanvevaæ mÃnÃntaravirodhe 'pi kasmÃdguïavÃdo bhavati, yÃvatÃ Óabdavirodhe mÃnÃntarameva kasmÃnna bÃdhyate, vedÃntairivÃdvaitavi«ayai÷ pratyÃdaya÷ prapa¤cagocarÃ÷, kasmÃdvÃr'thavÃdavadvedÃntÃ api guïavÃdena na nÅyante /
atrocyate-lokÃnusÃrato dvividho hi vi«aya÷ ÓabdÃnÃm, dvÃrataÓca tÃtparyataÓca /
yathaikasminvÃkye padÃnÃæ padÃrthÃ dvÃrato vÃkyÃrthaÓca tÃtparyato vi«aya÷ evaæ vÃkyadvayaikavÃkyatÃyÃmapi /
yatheyaæ devadattÅyÃ gau÷ kretavyetyekaæ vÃkyam, e«Ã bahuk«Åretyaparaæ tadasya bahuk«ÅratvapratipÃdanaæ dvÃram /
tÃtparyaæ tu kretavyeti vÃkyÃntarÃrthe /
tatra yaddvÃratastatpramÃïÃntaravirodhe 'nyathÃ nÅyate /
yathÃ vi«aæ bhak«ayeti vÃkyaæ mÃ asya g­he bhuÇk«veti vÃkyÃntarÃrthaparaæ sat /
yatra tu tÃtparyaæ tatra mÃnÃntaravirodhe pauru«eyapramÃïameva bhavati /
vedÃntÃstu paurvÃparyaparyÃlocanayÃ nirastamastabhedaprapa¤cabrahmapratipÃdanaparÃ apauru«eyatayÃ svata÷siddhatÃttvikapramÃïavÃkyamÃdityasya yÆpatvapratipÃdanaparamapi tu yÆpastutiparam /
tasmÃtpramÃïÃntaravirodhe dvÃrÅbhÆto vi«ayo guïavÃdena nÅyate /
yatra tu pramÃïÃntaraæ virodhakaæ nÃsti, yathÃ devatÃvagrahÃdau, tatra dvÃrato 'pi vi«aya÷ pratÅyamÃno na Óakyastyaktum /
naca guïavÃdena netuæ, ko hi mukhye saæbhavati gauïamÃtrayodatiprasaÇgÃt /
tathÃ satyanadhigataæ vigrahÃdi pratipÃdayam vÃkyaæ bhidyeteti cet addhÃ /
bhinnamevaitadvÃkyam /
tathÃ sati tÃtparyabhedo 'pÅti cet /
na /
dvÃrato 'pi tadavagatau tÃtparyÃntarakalpanÃyogÃt /
naca yasya yatra na tÃtparyaæ tasya tatrÃprÃmÃïyaæ, tathÃ ,sati viÓi«Âaparaæ vÃkyaæ viÓe«aïe«vapramÃïamiti viÓi«Âaparamapi na syÃt, viÓe«aïÃvi«ayatvÃt /
viÓi«Âavi«ayatvena tu tadÃk«epe parasparÃÓrayatvam /
Ãk«epÃddhiviÓe«aïapratipattau satyÃæ viÓi«Âavi«ayatvaæ viÓi«Âavi«ayatvÃcca tadÃk«epa÷ /
tasmÃdviÓi«Âapratyayaparebhyo 'pi viÓe«aïÃni pratÅyamÃnÃni tasyaiva vÃkyasya vi«ayatvenÃnicchatÃpyabhyupeyÃni yathÃ, tadyÃnyaparebhyo 'pyarthavÃdavÃkyebhyo devatÃvigrahÃdaya÷ pratÅyamÃnÃ asati pramÃïÃntaravirodhe na yuktÃstyaktum /
nahi mukhyÃrthasaæbhave guïavÃdo yujyate /
naca bhÆtÃrthamapyapauru«eyaæ vaco mÃnÃntarÃpek«aæ svÃrthe, yena mÃnÃntarÃsaæbhave bhavedapramÃïamityuktam /
syÃdetat /
tÃtparyaikye 'pi yadi vÃkyabheda÷, kathaæ tarhyarthaikatvÃdekaæ vÃkyam /
na /
tatra tatra yathÃsvaæ tattatpadÃrthaviÓi«ÂaikapadÃrthapratÅtiparyavasÃnasaæbhavÃt /
sa tu padÃrthÃntaraviÓi«Âa÷ padÃrtha eka÷ kkacid dvÃrabhÆta÷ kkacid dvÃrÅtyetÃvÃn viÓe«a÷ /
nanvevaæ sati odanaæ bhuktvÃ grÃmaæ gacchatÅtyatrÃpi vÃkyabhedaprasaÇga÷ /
anyo hi saæsarga÷ odanaæ bhuktveti, anyastu grÃmaæ gacchatÅti /
na /
ekatra pratÅteraparyavasÃnÃt /
bhuktveti hi samÃnakart­katÃ pÆrvakÃlatÃ ca pratÅyate /
na ceyaæ pratÅtiparakÃlakriyÃntarapratyayamantareïa paryavasyati /
tasmÃdyÃvati padÃbhyÃæ viÓi«ÂÃrthapratyayaparyavasÃnÃt pa¤ca«aÂpadavati vÃkye ekasminnÃnÃtvaprasaÇga÷ /
nÃnÃtve 'pi viÓe«ÃïÃnÃæ viÓe«yasyaikatvÃt, tasya ca sak­cchutasya pradhÃnabhÆtasya guïabhÆtaviÓe«aïÃnurodhenÃvartanÃyogÃt /
pradhÃnabhede tu vÃkyabheda eva /
tasmÃdvidhivÃkyÃdarthavÃdavÃkyamanyaditi vÃkyayoreva svasvavÃkyÃrthapratyayÃvasitavyÃpÃrayo÷ paÓcÃtkutaÓcidapek«ÃyÃæ parasparÃnvaya iti siddham /
#<api ca vidhibhirevendrÃdidaivatyÃnÅti># /
devatÃmuddiÓya haviravam­Óya ca tadvi«ayasvatvatyÃga iti yÃgaÓarÅram /
naca cetasyÃnalikhitÃ devatodde«Âuæ ÓakyÃ /
naca rÆparahitÃ cetasi Óakyata Ãlekhitumiti yÃgavidhinaiva tadrÆpÃpek«imÃ yÃd­Óamanyaparebhyo 'pi mantrÃrthavÃdebhyastadrÆpamavagataæ tadabhyupeyate, rÆpÃntarakalpanÃyÃæ mÃnÃbhÃvÃt /
mantrÃrthavÃdayoratyantaparok«av­ttiprasaÇgÃcca /
yathÃ hi 'vrÃtyo vrÃtyastomena yajate' iti vrÃtyasvarÆpÃpek«ÃyÃæ yasya pitÃ pitÃmaho vÃ somaæ na pibet sa vrÃtya iti vidhinÃpek«itaæ sadarthavÃdato 'vagamyamÃnaæ vidhipramÃïakam, tathÃ devatÃrÆpamapi /
nanÆddeÓo rÆpaj¤Ãnamapek«ate na punÃ rÆpasattÃmapi, devatÃyÃ÷ samÃropeïÃpi ca rÆpaj¤Ãnamupapadyata iti samÃropitameva rÆpaæ devatÃyÃ mantrÃrthavÃdairucyate /
satyaæ, rÆpaj¤Ãnamapek«ate /
taccÃnyato 'saæbhavÃnmantrÃrthavÃdebhya eva /
tasya tu rÆpasyÃsati bÃdhake 'nubhÃvarÆ¬haæ tathÃbhÃvaæ parityajyÃnyathÃtvamananubhÆyamÃnamasÃæprataæ kalpiyatum /
tasmÃdvidhyayapek«itamantrÃrthavÃdairanyaparairapi devatÃrÆpaæ buddhÃvupanidhÅyamÃnaæ vidhipramÃïakameveti yuktam /
syÃdetat /
vidhyapek«ÃyÃmanyaparÃdapi vÃkyÃdavagator'tha÷ svÅkriyate, tadapek«aiva tu nÃsti, ÓabdarÆpasya devatÃbhÃvÃt, tasya ca mÃnÃntaravedyatvÃdityata Ãha- #<naca ÓabdamÃtramiti># /
na kevalaæmantrÃrthavÃdato vigrahÃdisiddhi÷, api tu itihÃsapurÃïalokasmaraïebhyo mantrÃrthavÃdamÆlebhyo vÃ pratyak«ÃdamÆlebhyo vetyÃha- #<itihÃseti /
Óli«yate>#yujyate /
nigadamÃtravyÃkhyÃtamanyat /
tadevaæ mantrÃrthavÃdÃdisiddhe devatÃvigrahÃdau gurvÃdipÆjÃvaddevatÃpÆjÃtmako yÃmo devatÃprasÃdÃdidvÃreïa saphalo 'vakalpate /
acetanasya tu pÆjÃmapratipadyamÃnsya tadanupapatti÷ /
na caivaæ yaj¤akarmaïo devatÃæ prati guïabhÃvÃddevatÃta÷ phalotpÃde yÃgabhÃvanÃyÃ÷ Órutaæ phalavattvaæ yÃgasya ca tÃæ prati tatphalÃæÓaæ vÃ prati Órutaæ karaïatvaæ hÃtavyam /
yÃgabhÃvanÃyÃ eva hi phalavatyÃ yÃgalak«aïasvakaraïÃvÃntaravyÃpÃratvÃddevatÃbhojanaprasÃdÃdÅnÃm, k­«ikarmaïa iva tattadavÃntaravyÃpÃrasya sasyÃdhigamasÃdhanatvam /
ÃgneyÃdÅnÃmivotpattiparamÃpÆrvÃvÃntaravyÃpÃrÃïÃæ bhavanmate svargasÃdhanatvam /
tasmÃtkarmaïo 'pÆrvÃvÃntaravyÃpÃrasya vÃ devatÃprasÃdÃvÃntaravyÃpÃrasya vÃ phalavattvÃt pradhÃnatvamubhayasminnapi pak«e samÃnaæ, natu devatÃyÃ vigrahÃdimatyÃ÷ prÃdhÃnyamiti na dharmamÅmÃæsÃyÃ÷ sÆtram-'api vÃ ÓabdapÆrvatvÃdyaj¤akarma pradhÃnaæ guïatve devatÃÓruti÷' iti virudhyate /
tasmÃtsiddho devatÃnÃæ prÃyeïa brahmavidyÃsvadhikÃra iti //33 //



1.3.9.34.

#<Óugasya tadanÃdaraÓravaïÃttadÃdravaïÃtsÆcyate hi># /
avÃntarasaægatiæ kurvannaghikaraïatÃtparyÃha- #<yatha manu«yÃdhikÃreti># /
ÓaÇkÃbÅjamÃha #<-tatreti># /
nirm­«Âanikhiladu÷khÃnu«aÇge ÓÃÓvatika Ãnande kasya nÃma cetanasyÃrthitÃ nÃsti, yenÃrthitÃyÃ abhÃvÃcchÆdro nÃdhikriyeta /
nÃpyasya brahmaj¤Ãne sÃmarthyÃbhÃva÷ /
dvividhaæ hi sÃmarthyaæ nijaæ cÃgantukaæ ca /
tatra dvijÃtÅnÃmiva ÓÆdrÃïÃæ ÓravaïÃdisÃmarthyaæ nijamapratihatam /
adhyayanÃbhÃvÃdagantukasÃmarthyÃbhÃve satyanadhikÃra iti cet, hanta, ÃdhÃnÃbhÃve satyagnyabhÃvÃdagnisÃdhye karmaïi mÃ bhÆdadhikÃra÷ /
naca brahmavidyÃyÃmagni÷ sÃdhanamiti kimityanÃhitÃgnayo nÃdhikriyante /
na cÃdhyayanÃbhÃvÃttatsÃdhanÃyÃmanadhikÃro brahmavidyÃyÃmiti sÃæpratam /
yato yuktaæ 'yadÃhavanÅye juhoti' ityÃhavanÅyasya homÃdhikaraïatayÃ vidhÃnÃttadrÆpasyÃlaukikatÃnÃrabhyÃdhÅtavÃkyavihitÃdÃdhÃnÃdanyato 'nadhigamÃdÃdhÃnasya ca dvijÃtisaæbandhitayÃ vidhÃnÃttatsÃdhyo 'gniralaukiko na ÓÆdrasyÃtÅti nÃhavanÅyÃdisÃdhye karmaïi ÓÆdrasyÃdhikÃra iti /
naca tathÃ brahmavidyÃyÃmalaukikamasti sÃdhanaæ yacchÆdrasya na syÃt /
adhyayananiyama iti cet /
na /
vikalpÃsahatvÃt /
tadadhyayanaæ puru«Ãrthe vÃ niyamyet, yathÃ dhanÃrjane pratigrahÃdi /
kratvarthe vÃ, yathÃ 'vrÅhÅnavahanti' ityavaghÃta÷ /
na tÃvat kratvarthe /
nahi 'svÃdhyÃyo 'dhyetavya÷' iti ka¤cit kratuæ prak­tya paÂhyate, yathÃ darÓapÆrïamÃsaæ prak­tya 'vrÅhÅnavahanti' iti /
na cÃnÃrabhyÃdhÅtamapyavyabhÃciritakratusaæbandhitayÃ kratumupasthÃpayati, yena vÃkyenaiva kratunÃ saæbadhyetÃdhyayanam /
nahi yathÃ juhvÃdi avyabhicaritakratusaæbaddhamevaæ svÃdhyÃya iti /
tasmÃnnaiva kratvarthe niyama÷ /
nÃpi puru«Ãrthe /
puru«ecchÃnibandhanaiva /
itikartavyatÃsu tu sÃmÃnyato viÓe«ataÓca prav­ttirvidhiparÃdhÅnaiva /
nahyanadhÃgatakaraïabheda itikartavyatÃsu ghaÂate /
tasmÃdvidhyadhÅnaprav­ttitayÃÇgÃnÃæ kratvarthatÃ /
kraturiti hividhivi«ayeïa vidhiæ parÃm­Óati vi«ayiïam /
tenÃrthyate vi«ayÅkriyata iti kratvartha÷ /
na cÃdhyayanaæ vÃ svÃdhyÃyo vÃ tadarthaj¤Ãnaæ vÃ prÃgvidhe÷ puru«ecchÃdhÅnaprav­tti÷, yena puru«Ãrtha÷ syÃt /
yadi cÃdhyayanenaivÃrthÃvabodharÆpaæ niyamyeta tato mÃnÃnÃntaravirodha÷ /
tadrÆpasya vinÃpyadhyayanaæ pustakÃdipÃÂhenÃpyadhigamÃt /
tasmÃt 'suvarïaæ bhÃrma' itivadadhyayanÃdeva phalaæ kalpanÅyam /
tathÃ cÃdhyayanavidheraniyÃmakatvÃcchÆdrasyÃdhyayanena vÃ pustakÃdipÃÂhena vÃ sÃmarthyamastÅti so 'pi brahmavidyÃyÃmadhikriyeta /
mÃ bhÆdvÃdhyayanÃbhÃvÃtsarvatra brahmavidyÃyÃmadhikÃra÷, saævargavidyÃyÃæ tu bhavi«yati /
'aha hÃretvÃ ÓÆdra' iti ÓÆdraæ saæbodhya tasyÃ÷ prav­tte÷ /
na cai«a ÓÆdraÓabda÷  kayÃcidavayavavyutpattyÃÓÆdre vartanÅya÷, avayavaprasiddhita÷ samudÃyaprasiddheranapek«atayÃ balÅyastvÃt /
tasmÃdyathÃnadhÅyÃnasye«Âau ni«ÃdasthapateradhikÃro vacanasÃmarthyÃdevaæ saævargavidyÃyÃæ ÓÆdrasyÃdhikÃro bhavi«yatÅti prÃptam /
evaæ prÃpte brÆma÷- #<na ÓÆdrasyÃdhikÃra÷ vedÃdhyayanÃbhÃvÃditi># /
ayamabhisaædhi÷-yadyapi 'svÃdhyÃyo 'dhyetavya÷' ityadhyayanavidhirna ki¤citphalavatkarmÃrabhyÃmnÃta÷, nÃpyavyabhicaritakratusaæbandhapadÃrthagata÷, nahi juhvÃdivatsvÃdhyÃyo 'vyabhicaritakratusabandha÷, tathÃpi svÃdhyÃyasyÃdhyanasaæskÃravidhiradhyayanasyÃpek«itopÃyatÃmavagamayan kiæ piï¬apit­yaj¤avat svargaæ vÃ, suvarïaæ bhÃryamitivadÃrthavÃdikaæ vÃ phalaæ kalpayitvÃ viniyogabhaÇgena svÃdhyÃyenÃdhÅyÅtetyevamartha÷ kalpatÃæ, kiævÃ paramaprayÃpyanyato 'pek«itamadhigamya nirv­ïotviti vi«aye, na d­«ÂadvÃreïa paramparayÃpyanyato 'pek«itapratilambhe ca yathÃÓrutiviniyogopapattau ca saæbhavantyÃæ ÓrutiviniyogabhaÇgenÃdhyayanÃdevÃÓrutÃd­«ÂaphalakalpanocitÃ /
d­«ÂaÓca svÃdhyÃyÃdhyayanasaæskÃra÷ /
tena hi puru«eïa sa prÃpyate, prÃptaÓca phalavatkarmabrahmÃvabodhamabhyudayani÷Óreyasaprayojanamupajanayati, natu suvarïadhÃraïÃdau d­«ÂadvÃreïa ki¤cit paramparayÃpyastyapek«itaæ puru«asya, tasmÃdvipariv­tya sÃk«ÃddhÃraïÃdeva viniyogabhaÇgena phalaæ kalpyate /
yadÃ cÃdhyanasaæsk­tena svÃdhyÃyena phalavatkarmabrahmÃvabodho bhÃvyamÃno 'byudayani÷Óreyasaprayojana iti sthÃpitaæ tadÃ yasyÃdhyayanaæ tasyaiva karmabrahmÃvabodho 'bhyudayani÷Óreyasaprayojano nÃnyasya, yasya copanayanasaæskÃrastasyaivÃdhyayanaæ, sa ca dvijÃtÅnÃmevetyupanayanÃbhÃvenÃdhyayanasaæskÃrÃbhÃvÃt pustakÃdipaÂhitasvÃdhyÃyajanyor'thÃvabodha÷ ÓÆdrÃïÃæ na phalÃya kalpata iti ÓÃstrÅyasÃmarthyÃbhÃvÃnna ÓÆdro brahmavidyÃyÃmadhikriyata iti siddham /
#<yaj¤e 'navakÊpta iti># /
yaj¤agrahaïamupalak«aïÃrtham /
vidyÃyÃmanavakÊpta ityapi dra«Âavyam /
siddhavadabhidhÃnasya nyÃyapÆrvakatvÃnnyÃyasya cobhayatra sÃmyÃt /
dvitÅyaæ pÆrvapak«amanubhÃ«ate- #<yatpuna÷ saævargavidyÃyÃmiti># /
dÆ«ayati- #<na talliÇgam># /
kuta÷ /
#<nyÃyÃbhÃvÃt># /
na tÃvacchÆdra÷ saævargavidyÃyÃæ sÃk«Ãccedyate, yathÃ 'etayÃ ni«Ãdasthapatiæ yÃjayet' iti ni«Ãdasthapati÷ /
kintvarthavÃdagato 'yaæ ÓÆdraÓabda÷, sa cÃnyata÷ siddhamarthamavadyotayati na tu prÃpayatÅtyadhvaramÅmÃæsakÃ÷ /
asmÃkaæ tu anyaparÃdapi vÃkyÃdasati bÃdhake pramÃïÃntareïÃrtho 'vagamyamÃno vidhinÃ cÃpek«ita÷ svÅkriyata eva /
nyÃyaÓcÃsminnarthe ukto bÃdhaka÷ /
naca vidhyapek«Ãsti, dvijÅtyadhikÃrapratilambhena vidhe÷ paryavasÃnÃt /
vidhyuddeÓagatatve tvayaæ nyÃyo 'podyate vacanabalanni«Ãdasthapativanna tve«a vidhyuddeÓagata ityuktam /
tasmÃnnÃrthavÃdamÃtrÃcchÆdrÃdhikÃrasiddhiriti bhÃva÷ /
apica kimarthavÃdabalÃdvidyÃmÃtre 'dhikÃra÷ ÓÆdrasya kalpate saævargavidyÃyÃæ vÃ na tÃvadvidyÃmÃtra ityÃha- #<kÃmaæ cÃyamiti># /
nahi saævargavidyÃyÃmarthavÃda÷ Óruto vidyÃmÃtre 'dhikÃriïamupanayatyatiprasaÇgÃt /
astu tarhi saævargavidyÃyÃmeva ÓÆdrasyÃdhikÃra ityata Ãha- #<arthavÃdasthatvÃditi># /
tatkimetacchÆdrapadaæ pramattagÅtaæ,  na caityadyuktaæ, tulyaæ hi sÃæpradÃyikamityata Ãha- #<Óakyate cÃyaæ ÓÆdraÓabda iti># /
evaæ kilÃtropÃkhyÃyate-jÃnaÓruti÷ pautrÃyaïo bahudÃyÅ ÓraddhÃdeyo bahupÃkya÷ priyÃtithirbabhÆva /
sa ca te«u te«u grÃmanagaraÓ­ÇgÃÂake«u vividhÃnÃmannapÃnÃnÃæ pÆrïÃnatithibhya ÃvasathÃn karayÃmÃsa /
sarvata etyaite«vÃvasathe«u mamÃnnapÃnamarthina upayok«yanta iti /
athÃsya rÃj¤o dÃnaÓauï¬asya guïagÃrimasota«itÃ÷ santo devar«ayo haæsarÆpamÃsthÃya tadanugrahÃya tasya nidÃghasamaye do«Ã harmyatalasthasyopari mÃlÃmÃbadhyÃjagmu÷ /
te«Ãmagresaraæ haæsaæ saæbodhya p­«Âhata÷ patannekatamo haæsa÷ sÃdbhutamabhyuvÃda /
bho bho bhallÃk«a jÃnaÓruterasya pautrÃyaïasya dyuniÓaæ dyuloka Ãyataæ jyotistinmÃ prasÃÇk«ÅrmaitattvÃ dhÃk«Åditi /
tamevamuktavantagragÃmÅ haæsa÷ pratyuvÃca /
kaæ varamenametatsantaæ satugvÃnamiva raikkamÃttha /
ayamartha÷-vara iti sopahÃsamavaramÃha /
athavÃ varo varÃko 'yaæ jÃnaÓruti÷ /
kamityÃk«epe /
yasmÃdayaæ varÃkastasmÃtkamenaæ kiæbhÆtametaæ santaæ prÃïimÃtraæ jÃnaÓrutimÃttha /
raikkasya hi jyotirasahyaæ natvetasya prÃïimÃtrasya /
tasya hi bhagavata÷ puïyaj¤ÃnasaæbhÃrasaæbh­tasya raikkasya brahmavido dharme trailokyodaravartiprÃïabh­nmÃtradharmo 'ntarbhavati na punÃ raikkadharmakak«Ãæ kasyaciddharmo 'vagÃhata iti /
athai«a haæsavacanÃdÃtmano 'tyantanikar«amutkar«akÃ«ÂhÃæ ca raikkasyopaÓrutya vi«aïïÃmÃnaso jÃnaÓruti÷ kitava ivÃk«aparÃjita÷ pauna÷punyena ni÷Óvasannudvelaæ kathaæ kathamapi niÓÅthamativÃhayÃæbabhÆva /
tato niÓÃvasÃnapiÓunamanibh­tavandÃruv­ndaprÃrabdhastutisahasrasaævalitaæ maÇgalatÆryanirdho«amÃkarïya talpatalastha eva rÃjÃ ekapade yantÃnaramÃhÆyÃdideÓa, vayasya, raikkÃhvayaæ brahmavidamekaratiæ sayugvÃnamativivikte«u te«u te«u vepinanaganiku¤janadÅpulinÃdipradeÓe«vanvi«ya prayatnato 'smabhyamÃcak«veti /
sa ca tatra tatrÃnvi«yan kkacidativivekte dese ÓakaÂasyÃdhastÃt pÃmÃnaæ kaï¬ÆyamÃnaæ brÃhmaïÃyanamadrÃk«Åt /
taæ ca d­«ÂvÃ raikko 'yaæ bhaviteti pratibhÃvÃnupaviÓya savinayamaprÃk«Åt, tvamasi he bhagavan, sayugvÃ raikka iti /
tasya ca raikkabhÃvÃnumatiæ ca taistairiÇgitairgÃrhasthyecchÃæ dhanÃyÃæ connÅya yantÃ rÃj¤e nivedayÃmÃsa /
rÃjÃ tu taæ niÓamya gavÃæ «aÂÓatÃni ni«kaæ ca hÃraæ cÃÓvatarÅrathaæ cÃdÃya satvaraæ raikkaæ praticakrame /
gatvÃ cÃbhyuvÃda /
hai raikka, gavÃæ «aÂÓatÃnÅmÃni ni«kaÓca hÃra ÓcÃyamaÓvatarÅratha÷, etadÃdatsva, anuÓÃdhi mÃæ bhagavanniti /
tamevamuktavantaæ prati sÃÂopaæ ca sasp­haæ covÃca raikka÷ /
aha hÃretvÃ ÓÆdra, tavaiva saha gobhirastviti /
aheti nipÃta÷ sÃÂopamÃmantraïe /
hÃreïa yuktÃ itvÃ gantrÅ ratho hÃretvÃ sa gobhi÷ saha tavaivÃstu, kimetanmÃtreïa mama dhanenÃkalpavartino gÃrhasthyasya nirvÃhÃnupayogineti bhÃva÷ /
Ãharetveti tu pÃÂhonarthakatayÃ ca gobhi÷ sahetyatra pratisaæbandhyanupÃdÃnena cÃcÃryairdÆ«ita÷ /
tadasyÃmÃkhyÃyikÃyÃæ Óakya÷ ÓÆdraÓabdena jÃnaÓrutÅ rÃjanyo 'pyavayavavyutpattyÃ vaktum /
sa hi raikka÷ parok«aj¤atÃæ cikhyÃpayi«urÃtmano jÃnaÓrute÷ ÓÆdreti Óucaæ sÆcayÃmÃsa /
kathaæ puna÷ ÓÆdraÓabdena ÓugutpannÃ sÆcyata iti /
ucyate- #<tadÃdravaïÃt># /
tadvyÃca«Âe-ÓucamabhidudrÃva jÃnaÓruti÷ /
Óucaæ prÃptavÃnityartha÷ /
ÓucÃ vÃ jÃnaÓruti÷ duduve /
ÓucÃ prÃpta ityartha÷ /
athavÃ ÓucÃ raikkaæ jÃnaÓrutirdudrÃva gatavÃn /
tasmÃttadÃdravaïÃditi tacchabdena ÓugvÃ jÃnaÓrutirvÃ raikko vÃ parÃm­Óyata ityuktam //34 //



1.3.9.35.

#<k«atriyatvagateÓcottaratra caitrarathena liÇgÃt /
itaÓca na jÃtiÓÆdro jÃnaÓruti÷ yatkÃraïaæ>#prakaraïanirÆpeïa kriyamÃïe k«atriyatvamasya jÃnaÓruteravagamyate caij¤arathena liÇgÃditi vyÃcak«Ãïa÷ prakaraïaæ nirÆpayati- #<uttaratra hi saævargavidyÃvÃkyaÓe«e># /
caitrarathenÃbhipratÃriïÃ niÓcitak«Ãtriyatvena samÃnÃyÃæ saævargavidyÃyÃæ samabhivyÃhÃrÃlliÇgÃtsaædigdhak«atriyabÃvo jÃnaÓruti÷ k«atriyo niÓcÅyate /
'atha ha Óaunakaæ ca kÃpeyamabhipratÃriïaæ ca kÃk«aseniæ sÆdena parivi«yamÃïau brahmacÃrÅ bibhik«e' iti prasiddhayÃjakatvena kÃpeyenÃbhiprayÃriïo yoga÷ pratÅyate /
brahmacÃribhik«ayÃ cÃsyÃÓÆdratvamavagamyate /
nahi jÃtu brahmacÃrÅ ÓÆdrÃn bhik«ate /
yÃjakena ca kÃpeyena yogÃdyÃjyo 'bhipratÃrÅ /
k«atriyatvaæ cÃsya caitrarathitvÃt /
'tasmÃccaitrarathÅ nÃmaika÷ k«atrapatirajÃyata' iti vacanÃt /
caitrarathitvaæ cÃsya kÃpeyena yÃjakena yogÃt /
#<etena vai citrarathaæ kÃpeyÃ ayÃjayanniti>#chandogÃnÃæ dvirÃtre ÓrÆyate /
tena citrarathasya yÃjakÃ÷ kÃpeyÃ÷ /
e«a cÃbhipratÃri citrarathÃdanya÷ sanneva kÃpeyÃnÃæ rÃjyo bhavati /
yadi caitrarathi÷ syÃt samÃnÃnvayÃnÃæ hi prÃyeïa samÃnÃnvayÃ yÃjakÃ bhavanti /
tasmÃccaitrarathitvÃdabhipratÃrÅ kÃk«aseni÷ k«atriya÷ /
tatsamabhivyÃhÃrÃcca jÃnaÓrutirapi k«atriya÷ saæbhÃvyate /
itaÓca k«atriyo jÃnaÓrutirityÃha- #<k«att­pre«aïÃdyaiÓvaryayogÃcca># /
k«att­pre«aïe cÃrthasaæbhave ca tÃd­Óasya vadÃnyapra«ÂhasyaiÓvaryaæ prÃyeïa k«atriyasya d­«Âaæ yudhi«ÂhirÃdivaditi //35 //



1.3.9.36.

#<saæskÃraparÃmarÓÃttadabhÃvÃbhilÃpÃcca># /
na kevalamupanÅtÃdhyayanavidhiparÃmarÓena na ÓÆdrasyÃdhikÃra÷ kintu te«u te«u vidyopadeÓe«ÆpanayanasaæskÃraparÃmarÓÃt ÓÆdrasya tadabhÃvÃbhidhÃnÃdbrahmavidyÃyÃmanadhikÃra iti /
nanvanupanÅtasyÃpi brahmopadeÓa÷ ÓrÆyate-'tÃnhÃnupanÅyaiva' iti /
tathÃ ÓÆdrasyÃnupanÅtasyaivÃdhikÃro bhavÅ«yatÅtyata Ãha #<-tÃnhÃnupanÅyaivetyapi pradarÓitaivopanayanaprÃpti÷># /
prÃptipÆrvakatvÃtprati«edhasya ye«Ãmupanayanaæ prÃptaæ te«Ãmeva tanni«idhyate /
tacca dvijÃtÅnÃmiti dvijÃtaya eva ni«iddhopanayanÃ adhikriyante na ÓÆdra iti //36 //



1.3.9.37.

#<tadabhÃvanirdhÃraïe ca prav­tte÷># /
satyakÃmo ha vai jÃbÃla÷ pramÅtapit­ka÷ svÃæ mÃtaraæ jabÃlÃæ prapaccha,

ahamÃcÃryakule brahmacaryaæ cari«yÃmÅ, tadbravÅtu bhavatÅ kiÇgotro 'hamiti /
sÃbravÅt /
tvajjanakaparicaraïaparatayÃ nÃhamaj¤Ãsi«aæ gotraæ taveti /
sa cvÃcÃryaæ gautamamupasasÃda /
upasadyovÃca, he bhagavan, brahmacaryamupeyÃæ tvayÅti /
sa hovÃc, nÃvij¤Ãtagotra upanÅyata iti kiÇgotro 'sÅti /
athovÃca satyakÃmo nÃhaæ veda svaæ gotraæ, svÃæ mÃtaraæ jabÃlÃmap­cchaæ, sÃpi na vedeti /
tadupaÓrutyÃbhyadhÃdgautama÷, nÃdvijanmana ÃrjavayuktamÅd­Óaæ vaca÷, tenÃsminna ÓÆdratvasaæbhÃvanÃstÅti tvÃæ dvijÃtijanmÃnamupane«ya ityupanetamanuÓÃsituæ ca jÃbÃlaæ gautama÷ prav­tta÷ /
tenÃpi ÓÆdrasya nÃdhikÃra iti vij¤Ãyate /
#<na satyÃdagÃ iti># /
na satyamatikrÃntavÃnasÅti //37 //



1.3.9.38.

#<ÓravaïÃdhyayanÃrthaprati«edhÃtsam­teÓca># /
nigadavyÃkhyÃnena bhÃ«yeïa vyÃkhyÃtam /
atirohitÃrthamanyat //38 //



1.3.10.39.

kampanÃt /
prÃïavajraÓrutihalÃdvÃkyaæ prakaraïaæ ca bhaÇktvÃ vÃyu÷ pa¤cav­ttirÃdhyÃtmiko bÃhyaÓcÃtra pratipÃdya÷ /
tathÃhi-prÃïaÓabdo mukhyo vÃyavÃdhyÃtmike, vajraÓabdaÓcÃÓanau /
aÓaniÓca vÃyupariïÃma÷ /
vÃyureva hi vÃhyo dhÆmajyoti÷salilasaævalita÷ parjanyabhÃvena pariïato vidyutstanayitnuv­«ÂyaÓanibhÃvena vivartate /
yadyapi ca sarvaæ jagaditi savÃyukaæ pratÅyate tathÃpi sarvaÓabda Ãpek«iko 'pi na svÃbhidheyaæ jahÃti kintu saækucadv­ttirbhavati /
prÃïavajraÓabdau tu brahmavi«ayatve svÃrthameva tyajata÷ /
tasmÃt svÃrthatyÃgÃdvaraæ v­ttisaækoca÷, svÃrthaleÓÃvasthÃnÃt /
am­taÓabdo 'pi maraïÃbhÃvavacano na sÃrvakÃlikaæ tadabhÃvaæ brÆte, jyotirjÅvitayÃpi tadupapatte÷ /
yathÃ am­tÃ devÃ iti /
tasmÃtprÃïavajraÓrutyanurodhÃdvÃyurevÃtra vivak«ito na brahmeti prÃptam /
evaæ prÃpta ucyate- #<kampanÃt># /
savÃyukasya jagata÷ kampanÃt, paramÃtmaiva ÓabdÃtpramita iti maï¬ÆkaplutyÃnu«ajjate /
brahmaïonahi bibhdetajjagatk­tnnaæ svavyÃpÃre niyamena pravartate na tu maryÃdÃmativartate /
etaduktaæ bhavati-na ÓrutisaækocamÃtraæ ÓrutyarthaparityÃge hetu÷, api tu pÆrvÃparavÃkyaikavÃkyatÃprakaraïÃbhyÃæ saævalita÷ Órutisaækoca÷ /
tadidamuktam #<-pÆrvÃparayorgranthabhÃgayorbrahmaiva nirdiÓyamÃnamupalabhÃmahe /
ihaiva kathamantarÃle vÃyuæ nirdiÓyamÃnaæ pratipadyemahÅti># /
tadanena vÃkyaikavÃkyatÃ darÓitÃ /
#<prakaraïÃdapi>#iti bhÃ«yeïa prakaraïamuktam /
yatkhalu p­«Âaæ tadeva pradhÃnaæ prativaktavyamiti tasya prakaraïam /
p­«ÂÃdanyasmiæstÆcyamÃne ÓÃstramapramÃïaæ bhavedasaæbaddhapralÃpitvÃt /
#<yatu vÃyuvij¤ÃnÃtkkacidam­tatvamabhihitamÃpek«ikaæ taditi># /
'apapunarm­tyuæ jayati' iti ÓrutyÃ hyapam­tyorvijaya ukto natu paramam­tyuvijaya ityÃpe..kitvaæ (?), tacca tatraiva prakaraïÃntarakaraïena hetunÃ /
na kevalamapaÓrutyÃ tadÃpek«ikamapi tu paramÃtmÃnamabhidhÃya 'ato 'nyadÃrtam' iti vÃÂvÃderÃrtatvÃbhidhÃnÃt /
nahyÃrtÃbyÃsÃdanÃrto bhavatÅti bhÃva÷ //39 //



1.3.11.40.

jyotirdarÓanÃt /
atra hi jyoti÷Óabdasya tejasi mukhyatvÃt, brahmaïi jaghanyatvÃt, prakaraïÃcca ÓruterbalÅyastvÃt, pÆrvavacchutisaækocasya cÃtrÃbhÃvÃt, pratyuta brahmajyoti÷pak«e ktvÃÓrute÷ pÆrvakÃlÃrthÃyÃ÷ pÅ¬anÃprasaÇgÃt, samutthÃnaÓruteÓca teja eva jyoti÷ /
tathÃhi-samutthanÃmudgamanamucyate, na tu vivekavij¤Ãnam /
udgamanaæ ca teja÷pak«e 'rcirÃdimÃrgeïopapadyate /
ÃdityaÓcÃrcirÃdyapek«ayÃ paraæ jyotirbhavatÅti tadupasaæpadya tasya samÅpe bhÆtvÃ svena rÆpeïÃbhini«padyate, kÃryabrahmalokaprÃptau krameïa mucyate /
brahmajyoti÷pak«e tu brahma bhÆtvÃ kÃ parÃ svarÆpani«patti÷ /
naca dehÃdiviviktabrahmasvarÆpasÃk«ÃtkÃro v­ttirÆpo 'bhini«patti÷ /
sÃ hi brahmabhÆyÃtprÃcÅnÃ na tu parÃcÅnÃ /
seyamupasaæpadyeti ktvÃÓrute÷ pÅ¬Ã /
tasmÃttis­bhi÷ Órutibhi÷ prakaraïabÃdhanÃtteja evÃtra jyotiriti prÃptam /
evaæ prÃpte 'bhidhÅyate- #<parameva brahma jyoti÷-Óabdam /
kasmÃt /
darÓanÃt /
tasya hÅha prakaraïe anuv­ttird­Óyate># /
yatkhalu pratij¤Ãyate, yacca madhye parÃm­Óyate, yaccopasaæhriyate, sa eva pradhÃnaæ prakaraïÃrtha÷ /
tadanta÷pÃtinastu sarve tadanuguïatayÃ netavyÃ÷, natu ÓrutyanurodhamÃtreïa prakaraïÃdapakra«ÂavyÃ iti hi lokasthiti÷ /
anyathopÃæÓuyÃjavÃkye jÃmitÃdo«opakrame tatpratisÃdhÃnopasaæhÃre ca tadanta÷ pÃtino 'vi«ïurupÃæÓu ya«Âavya÷' ityÃdayo vidhiÓrutyanurodhena p­thagvidhaya÷ prasajyeran /
tatkimidÃnÅæ 'tisra eva sÃhnasyopasada÷ kÃryÃ dvÃdaÓÃhÅnasya' iti prakaraïÃnurodhÃtsÃmudÃyaprasiddhibalalabdhamahargÃïÃbhidhÃnaæ parityajyÃhÅnaÓabda÷ kathamapyavavavyutpattyÃ sÃnnaæ jyoti«ÂomamabhidhÃya tatraiva dvÃdaÓopasattÃæ vidhattÃm /
sa hi k­tsnavidhÃnÃnna kutaÓcidapi hÅyate kratorityahÅna÷ Óakyo vaktum /
maivam /
avayavaprasiddhe÷ samudÃyaprasiddhirbalÅyasÅti ÓrutyÃ prakaraïabÃdhanÃnna dvÃdaÓopakratomahÅnaguïayukte jyoti«Âome Óaknoti vidhÃtum /
nÃpyato 'pak­«Âaæ sadahargaïasya vidhatte /
paraprakaraïe 'nyadharmavidheranyÃÂyatvÃt /
asaæbaddhapadavyavÃyavicchinnasya prakaraïasya punaranusaædhÃnakleÓÃt /
tenÃnapak­«Âenaiva dvÃdaÓÃhÅnasyetivÃkyena sÃhnasya tisra usapada÷ kÃryÃ iti vidhiæ stotuæ dvÃdaÓÃhavihitÃ dvÃdaÓopasattÃ tatprak­titvena ca sarvÃhÅne«u prÃptÃ nivÅtÃdivadanÆdyate /
tasmÃdahÅnaÓrutyÃ prakaraïabÃdhe 'pi na dvÃdaÓÃhÅnasyeti vÃkyasya prakaraïÃdapakar«a /
jyoti«ÂomaprakaraïÃmnÃtasya pÆ«Ãdyanumantraïamantrasya yalliÇgabalÃtprakaraïabÃdhenÃpakar«astadagatyÃ /
pau«ïÃdau ca takarmaïi tasyÃrthavattvÃt /
iha tvapak­«ÂasyÃrcirÃdimÃrgopadeÓe phalasyopÃyamÃrgapratipÃdake 'tiviÓade 'e«a saæprasÃda÷' iti vÃkyasyÃviÓadaikadeÓamÃtrapratipÃdakasya ni«prayojanatvÃt /
naca dvadaÓÃhÅnasyetivadyathoktÃtmadhyÃnasÃdhanÃnu«ÂhÃnaæ stotume«a saæprasÃda iti vacamarcirÃdimÃrgamanuvadatÅti yuktam, stutilak«aïÃyÃæ svÃbhidheyasaæsargatÃtparyaparityÃgaprasaÇgÃt dvÃdaÓÃhÅnasyeti tu vÃkye svÃrthasaæsargatÃtparye prakaraïavicchedasya prÃptÃnuvadamÃtrasyÃ cÃprayojanatvamiti stutyarthau lak«yate /
na caitaddo«abhayÃtsamudÃyaprasiddhimullaÇghayÃvayavaprasiddhimupÃÓritya sÃhnasyaiva dvÃdaÓopasattÃæ vidhÃtumarhati, tritvadvÃdaÓatvayorvikalpaprasaÇgÃt /
naca satyÃæ gatau vikalpo nyÃÂya÷ /
sÃhnÃhÅnapadayoÓca prak­tajyoti«ÂomÃbhidhÃyinorÃnarthakyaprasaÇgÃt /
prakaraïÃdeva tadavagate÷ /
iha tu svÃrthasaæsargatÃtparye noktado«aprasaÇga iti paurvÃparyÃlocanayÃ prakaraïÃnurodhÃdrÆ¬himapi pÆrvakÃlatÃmapi parityajya prakaraïÃnuguïyena jyoti÷ paraæ brahma pratÅyate /
yattÆktaæ mumuk«orÃdityaprÃptirabhihiteti /
nÃsÃvÃtyantiko mok«a÷, kintu kÃryabrahmalokaprÃpti÷ /
naca kramamuktyabhiprÃyaæ svena rÆpeïÃbhini«padyata iti vacanam /
nahyetatprakaraïoktabrahmatattvavidu«o gatyutkrÃntÅ sta÷ /
tathÃ ca Óruti÷-'na tasmÃt prÃïÃ utkrÃmanti atraiva samavanÅyante' iti /
naca taddvÃreïa kramamukti÷ /
arcirÃdimÃrgasya hi kÃryabrahmalokaprÃpakatvaæ na tu brahmabhÆyahetubhÃva÷ /
jÅvasya tu nirÆpÃdhinityaÓuddhabuddhabrahmabhÃvasÃk«ÃtkÃrahetuke mok«e k­tamarcirÃdimÃrgeïa kÃryabrahmalokaprÃptyÃ /
atrÃpi brahmavidastadupapatte÷ /
tasmÃnna jyotirÃdityamupasaæpadya saæprasÃdasya jÅvasya svena rÆpeïa pÃramÃrthikena brahmaïÃbhini«pattirÃ¤jasÅti ÓruteratrÃpi kleÓa÷ /
apica paraæ jyoti÷ sa uttamapuru«a itihaivopari«ÂÃdviÓe«aïÃttejaso vyÃvartya puru«avi«ayatvenÃvasthÃpanÃjjyoti÷padasya, parameva brahma jyoti÷ na tu teja iti siddham //40 //



1.3.12.41.

#<ÃkÃÓor'thÃntaratvÃdivyapadeÓÃt># /
yadyapi 'ÃkÃÓastalliÇgÃt' ityatra brahmaliÇgadarÓanÃdÃkÃÓa÷ paramÃtmeti vyutpÃditaæ, tathÃpi tadvadatra paramÃtmaliÇgadarÓanÃbhÃvÃnnÃmarÆpanirmahaïasya bhÆtÃkÃÓe 'pyavakÃÓadÃnenopapatterakasmÃnna rÆ¬hiparityÃgasyÃyogÃt, nÃmarÆpe antarÃ brahmeti ca nÃkÃÓasya nÃmarÆpayornirvahiturantarÃlatvamÃha, api tu brahmaïa÷, tena bhÆtÃkÃÓo nÃmarÆpayornirvahitÃ /
brahma caitayorantarÃlaæ madhyaæ sÃramiti yÃvat /
na tu nirvo¬aiva brahma, antarÃlaæ vÃ nirvÃ¬h­ /
tasmÃtprasiddherbhÆtÃkÃÓo na tu brahmeti prÃptam /
evaæ prÃpta ucyate-paramevÃkÃÓaæ brahma, #<kasmÃt, arthÃntaratvÃdivyapadeÓÃt># /
nÃmarÆpamÃtranirvÃhakamihÃkÃÓamucyate /
bhÆtÃkÃÓaæ ca vikÃratvena nÃmarÆpÃnta÷pÃti sat kathamÃtmÃnamudvahet /
nahi suÓik«ito 'pi vij¤ÃnÅ svena skandhenÃtmÃnaæ vo¬humutsahate /
naca nÃmarÆpaÓrutiraviÓe«ata÷ prav­ttÃ bhÆtÃkÃÓavarjaæ nÃmarÆpÃntare saækocayituæ sati saæbhave yujyate /
naca nirvÃhakatvaæ niraÇkuÓamavagataæ brahmaliÇgaæ katha¤citkleÓena paratantre netumucitam 'anena jÅvenÃtmanÃnupraviÓya nÃmarÆpe vyÃkaravÃïi' iti ca sra«Â­tvamatisphuÂaæ brahmaliÇgamatra pratÅyate /
brahmarÆpatayÃ ca jÅvasya vyÃkart­tve brahmaïa eva vyÃkart­tvamuktam /
evaæ ca nirvahiturevanÃtarÃlatopapatteranyo nirvahitÃnyaccÃntarÃlamityarthabhedakalpanÃpi na yuktÃ /
tathÃ ca te nÃmarÆpe yadantaretyayamarthÃntaravyapadeÓa upapanno bhavatyÃkÃÓasya /
tasmÃdarthÃntaravyapadeÓÃt, tathÃ 'tadbrahma tadam­tam' iti vyapadeÓÃdbrahmaivÃkÃÓamiti siddham //41 //



1.3.13.42.

#<su«uptyutkrÃntyorbhedena># /
'ÃdimadhyÃvasÃne«u saæsÃripratipÃdanÃt /
tatpare granthasaædarbhe sarvaæ tatraiva yojyate //
' saæsÃryeva tÃvadÃtmÃhaÇkÃrÃspadaprÃïÃdiparÅta÷ sarvajanasiddha÷ /
tameva ca 'yo 'yaæ vij¤Ãnamaya÷ prÃïe«u' ityÃdiÓrutisaædarbha ÃdimadhyÃvasÃne«vÃm­ÓatÅti tadanuvÃdaparo bhavitumarhati /
evaæ ca saæsÃryÃtmaiva ki¤cidapek«ya mahÃn, saæsÃrasya cÃnÃditvenÃnÃditvÃdaja ucyate, na tu tadatirikta÷ kaÓcidatra nityaÓuddhabuddhamuktatvabhÃva÷ pratipÃdya÷ /
yattu su«uptyutkrÃntyo÷ prÃj¤enÃtmanÃ saæpari«vakta iti bhedaæ manyase, nÃsau bheda÷ kintvayamÃtmaÓabda÷ svabhÃvavacana÷, tena su«uptyutkrÃntyavasthÃyÃæ viÓe«avi«ayÃbhÃvÃtsaæpiï¬itapraj¤eva prÃj¤enÃtmanÃ svabhÃvenÃ pari«vakto na ki¤cidvedetyabhede 'pi bhedavadupacÃreïa yojanÅyam /
yathÃhu÷-'prÃj¤a÷ saæpiï¬itapraj¤a÷' iti /
patyÃdayaÓca ÓabdÃ÷ saæsÃriïyeva kÃryakaraïasaæghÃtÃtmakasya jagato jÅvakarmÃrjitatayÃ tadbhogyatayÃ ca yojanÅyÃ÷ /
tasmÃtsaæsÃryevÃnÆdyate na tu paramÃtmÃ pratipadyata iti prÃptam /
evaæ prÃpte 'bhidhÅyate-'su«uptyutkrÃntyorbhedena vyapadeÓÃdityanuvartate /
ayamabhisaædhi÷-kiæ saæsÃriïo 'nya÷ paramÃtmÃ nÃsti, tasmÃtsaæsÃryÃtmaparaæ 'yo 'yaæ vij¤Ãnamaya÷ prÃïe«u' iti vÃkyam, Ãhosvidiha saæsÃrivyatirekeïa paramÃtmano 'saækÅrtanÃtsaæsÃriïaÓcÃdimadhyÃvasÃne«vavamarÓanÃtsaæsÃryÃtmaparaæ, na tÃvatsaæsÃryatiriktasya tasyÃbhÃva÷ /
tatpratipÃdakÃ hi ÓataÓa ÃgamÃ÷ 'Åk«aternÃÓabdam' 'gatisÃmÃnyÃt' ityÃdibi÷ sÆtrasaædarbhairupapÃditÃ÷ /
na cÃtrÃpi saæsÃryatiriktaparamÃtmasaækÅrtanÃbhÃva÷, su«uptyutkrÃntyestatsaækÅrtanÃt /
naca prÃj¤asya paramÃtmano jÅvÃdbhedena saækÅrtanaæ sati saæbhave rÃho÷ Óira itivadaupacÃrikaæ yuktam /
naca prÃj¤aÓabda÷ praj¤Ãprakar«aÓÃlini nirÆ¬hav­tti÷ katha¤cidaj¤avi«ayo vyÃkhyÃtumucita÷ /
naca praj¤Ãprakar«o 'saækucadv­ttirviditasamastaveditavyÃtsarvavido 'nyatra saæbhavati /
na cetthaæbhÆto jÅvÃtmÃ /
tasmÃtsu«uptyutkrÃntyorbhedena jÅvÃtprÃj¤asya paramÃtmano vyapadeÓÃt 'yo 'yaæ vij¤Ãnamaya÷' ityÃdinÃ jÅvÃtmÃnaæ lokasiddhamanÆdya tasya paramÃtmabhÃvo 'nanadhigata÷ pratipÃdyate /
naca jÅvÃtmanuvÃdamÃtraparÃïyetÃni vacÃæsi /
anadhigatÃrthÃvabodhanaparaæ hi ÓÃbdaæ pramÃïaæ, na tvanuvÃdamÃtrani«Âhaæ bhavitumarhati /
ata eva ca saæsÃriïa÷ paramÃtmabhÃvavidhÃnÃyÃdimadhyÃvasÃne«vanupÃdyatayÃvamarÓa upapadyate /
evaæ ca mahattvaæ cÃjatvaæ ca sarvagatasya nityasyÃtmana÷ saæbhavÃnnÃpek«ikaæ kalpayi«yate /
#<yastu madhye buddhÃntÃdyavasthopanyÃsÃditi># /
nÃnenÃvasthÃvattvaæ vivak«yate /
api tvavasthÃnÃmupajanÃpÃyadharmakatvena tadatiriktamavasthÃrahitaæ paramÃtmÃnaæ vivak«ati, uparitanavÃkyasaædarbhÃlocanÃditi //42 //



1.3.13.43.

#<patyÃdiÓabdebya÷ /
sarvasya vaÓÅ># /
vaÓa÷ sÃmarthyaæ sarvasya jagata÷ prabhavatyayam, vyÆhÃvasthÃnasamartha iti /
ata eva sarvasyeÓÃna÷, sÃmarthyena hyayamuktena sarvasye«Âe, tadicchÃnuvidhÃnÃjjagata÷ /
ata eva sarvasyÃdhipati÷ sarvasya niyantÃ /
antaryÃmÅti yÃvat /
ki¤ca sa evaæbhÆto hyadyantarjyoti÷ puru«o vij¤Ãnamayo na sÃdhunÃ karmaïÃ bhÆyÃnutk­«Âo bhavatÅtyevamÃdyÃ÷ Órutayo 'saæsÃriïaæ paramÃtmÃnameva pratipÃdayanti /
tasmÃjjÅvÃtmÃnaæ mÃnÃntarasiddhamanÆdya tasya brahmabhÃvapratipÃdanaparo 'yo 'yaæ vij¤Ãnamaya÷' ityÃdivÃkyasaædarbha iti siddham //43 //



iti ÓrÅmadvÃcaspatimiÓraviracitaÓÃrÅrakabhagavatpÃdabhÃ«yavibhÃge bhÃmatyÃæ prathamasyÃdhyÃyasya t­tÅya÷ pÃda÷ //3 //



#<iti prathamÃdhyÃyasya j¤eyabrahmapratipÃdakÃspa«ÂaÓrutisamanvayÃkhyast­tÅya÷ pÃja÷>#


#<prathamÃdhyÃye caturtha÷ pÃda÷># /

1.4.1.1.

#<ÃnumÃnikamapyeke«Ãmiticenna ÓÃrÅrarÆpakavinyastag­hÅterdarÓayati ca># /
syÃdetat /
brahmajÅj¤ÃsÃæ pratij¤Ãya brahmaïo lak«aïamuktam-'janmÃdyasya yata÷' iti /
taccedaæ lak«aïaæ na pradhÃnÃdau gataæ, yena vyabhicÃrÃdalak«aïaæ syÃt, kintu brahmaïyeveti 'Åk«aternÃÓabdam' iti pratipÃditam /
gatisÃmÃnyaæ ca vedÃntavÃkyÃnÃæ brahmakaraïavÃdaæ prati vidyate, na pradhÃnakÃraïavÃdaæ pratÅti prapa¤citamadhastatena sÆtrasaædarbheïa /
tatkimavaÓi«yate tadarthamuttara÷ saædarbha Ãrabhyate /
naca 'mahata÷ paramavyaktam' ityÃdÅnÃæ pradhÃne samanvaye 'pi vyabhÃcira÷ /
nahyete pradhÃnakÃraïatvaæ jagata Ãhu÷, apitu pradhÃnasadbhÃvamÃtram /
naca tatsadbhÃvamÃtreïa 'janmÃdyasya yata÷' iti brahmalak«aïasya ki¤ciddhÅyate /
tasmÃdanarthaka uttara÷ saædarbha ityata Ãha- #<brahmajij¤ÃsÃæ pratij¤Ãyeti># /
na pradhÃnasadbhÃvamÃtraæ pratipÃdayanti 'mahata÷ paramavyaktam' 'ajÃmekÃm' ityÃdaya÷, kintu jagatkÃraïaæ pradhÃnamiti /
'mahata÷ param' ityatra hi paraÓabdo 'viprak­«ÂapÆrvakÃlatvamÃha /
tathÃ ca kÃraïatvam /
'ajÃmekÃm' ityÃdÅnÃæ tu kÃraïatvÃbhidhÃnamatisphuÂam /
evaæ ca lak«aïavyabhicÃrÃdavyabhicÃrÃya yukta uttarasaædarbhÃrambha iti /
pÆrvapak«ayati- #<tatra ya eveti># /
sÃækhyapravÃdarÆ¬himÃha- #<tatrÃvyaktamiti># /
sÃækhyasm­tiprasiddherna kevalaæ rÆ¬hi÷, avayavaprasiddhyÃpyayamevÃrtho 'vagamyata ityÃha- #<na vyaktamiti># /
ÓÃnyaghoramÆ¬haÓabdÃdihÅnatvÃcceti /
ÓrutiruktÃ /
sm­tiÓca sÃækhÅyÃ /
nyÃyaÓca-'bhedÃnÃæ parimÃïÃtsamanvayÃcchaktita÷ prav­tteÓca /
kÃraïakÃryavibhÃgÃdavibhÃgÃdvaiÓvarÆpyasya //
kÃraïamastyavyaktam' iti /
naca 'mahata÷ paramavyaktam' iti prakaraïapariÓe«ÃbhyÃmavyaktapadaæ ÓarÅragocaram /
ÓarÅrasya ÓÃntaghoramÆ¬hapaÓabdÃdyÃtmakatvenÃvyaktatvÃnupapatte÷ /
tasmÃtpradhÃnamevÃvyaktamucyata iti prÃpte, ucyate- #<naitadevam /
na hyetatkÃÂhakaæ vÃkyamiti># /
laukikÅ hi prasiddhÅ rÆ¬hirvedÃrthanirïaye nimittaæ, tadupÃyatvÃt /
yathÃhu÷-'ya eva laukikÃ÷ ÓabdÃsta eva vaidikÃsta eva cai«ÃmarthÃ÷' iti /
natu parÅk«akÃïÃæ pÃribhÃ«ikÅ, pauru«eyÅ hi sÃ na vedÃrthanirïayanibandhanasiddhau(yanimittaæ po?) «adhÃdiprasiddhivat /
tasmÃdrÆ¬hitastÃvanna pradhÃnaæ pratÅyate /
yogastvanyatrÃpi tulya÷ /
tadevamavyaktaÓrutÃvanyathÃsiddhÃyÃæ prakaraïapariÓe«ÃbhyÃæ ÓarÅragocaro 'yamavyaktaÓabda÷ /
yathÃ cÃsya tadgocaratvamupapadyate tathÃgre darÓayi«yati /
te«u ÓarÅrÃdi«u madhye vi«ayÃæstadgecarÃn viddhi /
yathÃÓvo 'dhvÃnamÃlambya calatyevamindriyahayÃ÷ svagocaramÃlambyeti /
ÃtmÃ bhoktetyÃhurmanÅ«iïa÷ /
katham, indriyamanoyuktaæ yogo yathÃ bhavati /
indriyÃrthamana÷ saænikar«eïa hyatmÃ gandhÃdÅnÃæ bhoktÃ /
pradhÃsyÃkÃÇk«Ãvato vacanaæ prakaraïamiti gantavyaæ vi«ïo÷ paramaæ padaæ pradhÃnamiti tadÃkÃÇk«ÃmavatÃrayati- #<taiÓcendriyÃdibhirasaæyatairiti># /
asaæyamÃbhidhÃnaæ vyatirekamukhena saæyamavadÃtÅkaraïam /
paraÓabda÷ Óre«Âhavacana÷ /
nanvÃntaratvena yadi Óre«Âhatvaæ tadendriyÃïÃmeva bÃhyebhyo gandhÃhibhya÷ Óre«Âhatvaæ syÃdityata Ãha- #<arthÃ ye ÓabdÃdaya iti># /
nÃntaratvena Óre«Âhatvamapi tu pradhÃnatayÃ, tacca vivak«ÃdhÅnaæ, grahebhyaÓcendriyebhyo 'tigrahayÃrthÃnÃæ pradhÃnyaæ ÓrutyÃ vivak«itamitÅndriyebhyor'thÃnÃæ prÃdhÃnyÃtparatvaæ bhavati /
ghrÃïajihvÃvÃkcak«u÷ Órotramanohastatvaco hi indriyÃïi ÓrutyÃ«Âau grahÃ uktÃ÷ /
g­hïanti vaÓÅkurvanti khalvetÃni puru«apaÓumiti /
na caitani svarÆpavato vaÓÅkartumÅÓate, yÃvadasmai puru«aÓave gandharasanÃmarÆpaÓabdakÃmakarmasparÓÃnnopaharanti /
ata eva gandhÃdayo '«ÂÃvatigrahÃ÷, tadupahÃreïa grahÃïÃæ grahatvopapatte÷ /
tadidamuktam- #<indriyÃïÃæ grahaïaæ vi«ayÃïÃmatigrahatvamiti Órutiprasiddheriti># /
grahatvenendriyai÷ sÃmye 'pi manasa÷ svagatena viÓe«eïÃrthebhya÷ paratvamÃha #<-vi«ayebyaÓca manasa÷ paratvamiti># /
kasmÃtpumÃn rathitvenopak«ipto g­hyata ityata Ãha- #<ÃtmaÓabdÃditi># /
tatpratyabhij¤ÃnÃdityartha÷ /
Óre«Âhatve hetumÃha- #<bhoktuÓceti># /
tadanena jÅvÃtmÃ svÃmitayÃ mahÃnukta÷ /
athavÃ Órutism­tibhyÃæ hairaïyagarbhÅ buddhirÃtmaÓabdenocyata ityÃha #<-athaveti /
pÆriti># /
bhogyajÃtasya buddhiradhikaraïamiti buddhi÷ pÆ÷ /
tadevaæ sarvÃsÃæ buddhÅnÃæ prathamajahiraïyagarbhabuddhyekanÅ¬atayÃ hiraïyagarbhabuddhermahattvaæ cÃpanÃdÃ(copanÃdÃnÃ?)tmatvaæ ca /
ata eva buddhimÃtrÃtp­thakkaraïamupapannam /
nanvetasminpak«e hiraïyagarbhabuddherÃtmatvÃnna rathita Ãtmano bhokturatropÃdÃnamiti na rathamÃtraæ pariÓi«yate 'pi tu rathavÃnapÅtyata Ãha- #<etasmiæstu pak«a iti># /
yathÃ hi samÃropitaæ pratibimbaæ bimbÃnna vastuto bhidyate tathÃ na paramÃtmano vij¤ÃnÃtmÃ vastuto bhidyata iti paramÃtmaiva rathavÃnihopÃttastena rathamÃtraæ parisi«Âamiti /
atha rathÃdirÆpakakalpanÃyÃ÷ ÓarÅrÃdi«u kiæ prayojanamityata Ãha #<-ÓarÅrendriyamanobuddhivi«ayavadenÃsaæyuktasya hÅti># /
vedanÃ sukhÃdyanubhÃva÷ /
pratyarthama¤catÅti pratyagÃtmeha jÅvo 'bhimatastasya brahmÃvagati÷ /
naca jÅvasya brahmatvaæ mÃnÃntarasiddhaæ, yenÃtra nÃgamo 'pek«yetyÃha- #<tathÃceti># /

vÃgiti chÃndaso dvitÅyÃlopa÷ /
Óe«amatirohitÃrtham //1 //



1.4.1.2.

pÆrvapak«iïo 'nuÓayabÅjanirÃkaraïaparaæ sÆtram-sÆk«maæ tu tadarhatvÃt /
prak­tervikÃraïÃmananyatvÃtprak­teravyaktatvaæ vikÃra upacaryate /
yathÃ 'gobhi÷ ÓrÅmita' iti gauÓabdastÃdvikÃre payasi /
avyaktÃtkÃraïÃt vikÃraïÃmananyatvenÃvyaktaÓabdÃrhatve pramÃïamÃha- #<tathÃca Órutiriti># /
avyÃk­tamavyaktamityanarthÃntaram /
nanvevaæ sati pradhÃnamevÃbyupetaæ bhavati, sukhadu÷khamohÃtmakaæ hi jagadevaæbhÆtÃdeva kÃraïÃdbhavitumarhati, kÃraïÃtmakatvÃtkÃryasya /
yacca tasya sukhÃtmakatvaæ tatsattvam /
yacca tasya du÷khÃtmakatvaæ tadgaja÷ /
yacca tasya mohÃtmakatvaæ tattama÷ /
tathÃ cÃvyaktaæ padhÃnamevÃbhyupetamiti //2 //



1.4.1.3.

ÓaÇkÃnirÃkaraïÃrthaæ sÆtram- #<tadadhÅnatvÃdarthavat># /
pradhÃnaæ hi sÃækhyÃnÃæ seÓvarÃïÃmanÅÓvarÃïÃæ veÓvarÃt k«etraj¤ebhyo vÃ vastuto bhinnaæ Óakyaæ nirvaktum /
brahmaïastviyamavidyÃ ÓaktirmÃyÃdiÓabdavÃcyÃ na ÓakyÃ tattvenÃnyatvena vÃ nirvaktum /
idamevÃsyÃ avyaktatvaæ yadanirvÃcyatvaæ nÃma /
so 'yamavyÃk­tavÃdasya pradhÃnavÃdÃdbheda÷ /
avidyÃÓakteÓceÓvarÃdhÅnatvaæ, tadÃÓrayatvÃt /
naca dravyamÃtramaÓaktaæ kÃryÃyÃlamiti Óakterarthavattvam /
tadidamuktam- #<arthavaditi># /
syÃdetat /
yadi brahmaïo 'vidyÃÓaktyÃ saæsÃra÷ pratÅyate hanta muktÃnÃmapi punarutpÃdaprasaÇga÷, tasyÃ÷ pradhÃnavattÃdavasthyÃt /
tadvinÃÓe vÃ samastasaæsÃroccheda÷ tanmÆlavidyÃÓakte÷ samucchedÃdityata Ãha- #<muktÃnÃæ ca puna÷># /
bandhasya anutpatti÷ /
#<kuta÷ /
vidyayÃ tasyÃ bÅjaÓakterdÃhÃt># /
ayamabhisaædhi÷-na vayaæ pradhÃnavadavidyÃæ sarvajÅve«vekÃmÃcak«mahe, yainevamupÃlamemahi, kintviyaæ pratijÅvaæ bhidyate /
tena yasyaiva jÅvasya vidyotpannÃ tasyaivÃvidyÃpanÅyate na jÅvÃntarasya, bhinnÃdhikaraïayorvidyÃvidyayoravirodhÃt, tatkuta÷ samastasaæsÃrocchedaprasaÇga÷ /
padhÃnavÃdinÃæ tve«a do«a÷ /
pradhÃnasyaikatvena taducchede sarvocchedo 'nucchede vÃ na kasyacidityanirmok«aprasaÇga÷. pradhÃnabhede 'pi caitadavivekakhyÃtilak«aïÃvidyÃsadasattvanibandhanau bandhamok«au, tarhi k­taæ pradhÃnena, avidyÃsadasadbhÃvÃbhyÃmeva tadupapatte÷ /
na cÃvidyopÃdhibhedÃdhÅno jÅvabhedo jÅvabhedÃdhÅnaÓcÃvidyopÃdhibheda iti parasparÃÓrayÃdubhayÃsiddhiriti sÃæpratam /
anÃditvÃdbÅjÃÇkuravadubhayasiddhe÷ /
avidyÃtvamÃtreïa caikatvopacÃro 'vyaktamiti cÃvyÃk­tamiti ceti /
nanvevamavidyaiva jagadbÅjamiti k­tamÅÓvareïetyata Ãha- #<parameÓvarÃÓrayeti># /
nahyacetanaæ caitanÃnadhi«Âhitaæ kÃryÃya paryÃptamiti svakÃryaæ kartuæ parameÓvaraæ nimittatayopÃdÃnatayÃ vÃÓrayate, prapa¤cavibhramasya hÅÓvarÃdhi«ÂhÃnatvamahivibhramasyeva rajjvadhi«ÂhÃnatvam, tena yathÃhivibhramo rajjÆpÃdÃna evaæ prapa¤cavibhrama ÅÓvaropÃdÃna÷, tasmÃjjÅvÃdhikaraïÃpyavidyÃ nimittatayÃ vi«ayatayÃ ceÓvaramÃÓrayata itÅÓvarÃÓrayetyucyate, na tvÃdhÃratayÃ, vidyÃsvabhÃve brahmaïi tadanupapatteriti /
ata evÃha- #<yasyÃæ svarÆpapratibodharahitÃ÷ Óerate saæsÃriïo jÅvÃ iti># /
yasyÃmavidyÃyÃæ satyÃæ Óarate jÅvÃ÷ /
jÅvÃnÃæ svarÆpaæ vÃstavaæ brahma, tadbodharahitÃ÷ Óerata iti laya ukta÷ /
saæsÃriïa iti vik«epa ukta÷ /
#<avyaktÃdhÅnatvÃjjÅvabhÃvasyeti># /
yadyapi jÅvÃvyaktayoranÃditvenÃniyataæ paurvÃparyaæ tathÃpyavyaktasya pÆrvatvaæ vivak«itvaitaduktam /
#<satyapi ÓarÅravadindriyÃdÅnÃmiti># /
gaubalÅvardapadavetaddra«Âavyam /
ÃcÃryadeÓÅyamatamÃha #<-anye tviti># /
etaddÆ«ayati- #<taistviti># /
prakaraïapÃriÓe«yayorubhayatra tulyatvÃnnaikagrahaïaniyamaheturasti /
ÓaÇkate  #<-ÃmnÃtyÃrthamiti># /
avyaktapadameva sthÆlaÓarÅravyÃv­ttiheturvyaktatvÃttasyeti ÓaÇkÃrtha÷ /
nirÃkaroti-na /
#<ekavÃkyatÃdhÅnatvÃditi># /
prak­tahÃnyaprak­taprakriyÃprasaÇgenaikavÃkyatve saæbhavati na vÃkyabhedo yujyate /
na cÃkÃhk«Ãæ vinaikavÃkyatvam, ubhayaæ ca prak­tamityubhayaæ grÃhyatvenehÃkÃÇk«itamityekÃbhidhÃyakamapi padaæ ÓarÅradvaparam /
naca mukhyayÃ v­ttyÃtatparamityaupacÃrikataæ na bhavati /
yathopahant­mÃtranirÃkÃhk«ÃyÃæ kakapadaæ prayujyamÃnaæ ÓvÃdisarvahant­padaæ vij¤Ãyate /
yathÃhu÷ 'kÃkebhyo rak«yatÃmannamiti bÃle 'pi nodita÷ /
upaghÃtapradhÃnatvÃnna ÓvÃdibhyo na rak«ati //
' iti /
nanu na ÓarÅradvayasyÃtrÃkÃhk«Ã /
kintu du÷ÓodhatvÃtsÆk«masyaiva ÓarÅrasya, natu «ÃÂkauÓikasya sthÆlasya«a etaddhi d­«ÂabÅbhatsatayÃ sukaraæ vairÃgyavi«ayatvena Óodhayitumityata Ãha- #<na caivaæ>#

#<mantavyamiti># /
vi«ïo÷ paramaæ padamavagamayituæ paraæ paramatra pratipÃdyatvena prastutaæ na tu vairÃgyÃya Óodhanamityartha÷ /
alaæ vÃ vivÃdena, bhavatu sÆk«mameva ÓarÅraæ pariÓodhyaæ, tathÃpi na sÃækhyÃbhimatamatra pradhÃnaæ paramityabhyupetyÃha- #<sarvathÃpi tviti># //3 //



1.4.1.4.

#<j¤eyatvÃvacanÃcca># /
ito 'pi nÃyamavyaktaÓabda÷ sÃækhyÃbhimatapradhÃnapara÷ /
sÃækhyai÷ khalu pradhÃnÃdvivekena puru«aæ ni÷ÓreyasÃya j¤Ãtuæ vÃ vibhÆtyai vÃ pradhÃnaæ j¤eyatvenopak«ipyate /
na ceha jÃnÅyÃditi copÃsÅteti vÃ vidhivibhaktiÓrutirasti, api tvavyaktapadamÃtram /
na caitÃvatÃ sÃækhyasm­tipratyabhij¤Ãnaæ bhavatÅti bhÃva÷ //4 //



1.4.1.5.

j¤eyatvÃvacanasyÃsiddhimÃÓaÇkya tatsiddhipradarÓanÃrthaæ sÆtram- #<vadatÅti cenna prÃj¤o hi prakaraïÃt># /
nigadavyÃkhyÃtamasya bhÃ«yam //5 //



1.4.1.6.

#<trayÃïÃmeva caivamupanyÃsa÷ praÓnaÓca># /
varapradÃnopakramÃ hi m­tyunaciketa÷ saævÃdavÃkyaprav­ttirÃmÃpte÷ kaÂhavallÅnÃæ lak«yate /
m­tyu÷ kila na ciketase kupitena pitrÃ prahitÃya tu«ÂastrÅnvarÃn pradadau /
naciketÃstu pathamena vareïa pitu÷ saumanasyaæ vavre, dvitÅyenÃgnividyÃm, t­tÅyenÃtmavidyÃm /
'varaïÃme«a varast­tÅya÷' iti vacanÃt /
nanu tatra varapradÃne pradhÃnagocare sta÷ praÓnapartivacane /
tasmÃtkaÂhavallÅ«vagnijÅvaparamÃtmaparaiva vÃkyaprav­ttirna tvanupakrÃntapradhÃnaparÃ bhavitumarhatÅtyÃha- #<itaÓca na pradhÃnasyÃvyaktaÓabdavÃcyatvamiti># /
'hanta÷ ta idaæ pravak«yÃmi guhyaæ brahma sanÃtanam' ityanena vyavahitaæ jÅvavi«ayaæ 'yathÃ tu maraïaæ prÃpyÃtmÃ bhavati gautama' ityÃdiprativacanamiti yojanÃ /
atrÃha codaka÷-kiæ jÅvaparamÃtmanoreka eva praÓna÷, kiæ vÃnyo jÅvasya 'yeyaæ prete' manu«ya iti praÓÃnta÷, anyaÓca paramÃtmana÷ 'anyatra dharmÃt' ityÃdi÷ /
ekatve sÆtravirodhastrayÃïamiti /
bhede tu saumanasyÃvÃptyagnyÃtmaj¤Ãnavi«ayavaratrayapradÃnÃnantabhÃvo 'nyatra dharmÃdityÃde÷ praÓnasya /
turÅyavarÃntarakalpanÃyÃæ vÃ t­tÅya iti ÓrutibÃdhaprasaÇga÷ /
varapradÃnÃnantarbhÃve praÓnasya tadvat pradhÃnÃkhyÃnamapyanantarbhÆtaæ varapradÃne 'stu 'mahata÷ paramavyakta'mityÃk«epa÷ /
pariharati- #<atrocyate, naivaæ vayamiheti># /
vastuto jÅvaparamÃtmanorabhedÃtpra«ÂavyÃbhedenaika eva praÓna÷ /
ata eva prativacanamapyekam /
sÆtraæ tvavÃstabhedÃbhiprÃyam /
vÃstavaÓca jÅvaparamÃtmanorabhedastatra tatra ÓrutyupanyÃsena bhagavatÃ bhÃ«yakÃreïa darÓita÷ /
tathÃ jÅvavi«ayasyÃstitvanÃstitvapraÓnasyetyÃdi /
'yeyaæ prete' iti hi naciketasa÷ praÓnamupaÓrutya tattatkÃmavi«ayamalobhaæ cÃsya pratÅtya m­tyu÷ 'vidyÃbhÅpsinaæ naciketasaæ manye' ityÃdinÃ naciketasaæ praÓasya praÓnamapi tadÅyaæ praÓaæsannasminpraÓne brahmaivottaramuvÃca- #<taæ durdarÓamiti># /
yadi punarjÅvÃtprÃj¤o bhidyeta, jÅvagocara÷ praÓna÷, prÃj¤agocaraæ cottaramiti kiæ kena saægaccheta /
apica yadvi«ayaæ praÓnamupaÓrutya m­tyunai«a praÓaæsito naciketÃ÷ yadi tameva bhÆya÷ p­cchettaduttare cÃvadadhyÃt tata÷ praÓaæsÃ d­«ÂÃrthÃ syÃt, praÓnÃntare tvasÃvasthÃne prasÃritÃ satyad­«ÂÃrthÃ syÃdityÃha- #<yatpraÓneti># /
yasmin praÓno yatpraÓna÷ /
Óe«amatirohitÃrtham //6 //



1.4.1.7.

#<mahadvacca># /
anena sÃækhyaprasiddhervaidikaprasiddhyÃ virodhÃnna sÃækhyaprasiddhirveda Ãdartavyetyuktam /
sÃækhyÃnÃæ mahattattvaæ sattÃmÃtraæ, puru«ÃrthakriyÃk«amaæ sattasya bhÃva÷ sattÃ tanmÃtraæ mahattattvamiti /
yÃ yÃ puru«ÃrthakriyÃ ÓabdÃdyupabhogalak«aïÃ ca sattvapuru«ÃnyatÃkhyÃtilak«aïÃ ca sÃ sarvÃ mahati buddhau samÃpyata iti mahattattvaæ sattÃmÃtramucyata iti //7 //



1.4.2.8.

#<camasavadaviÓe«Ãt># /
ajÃÓabdo yadyapi chÃgÃyÃæ rÆ¬hastathÃpyadhyÃtmavidyÃdhikÃrÃnna tatra kartitumarhati /
tasmÃdrÆ¬herasaæbhavÃdyogena vartayitavya÷ /
tatra kiæ svatantraæ pradhÃnamanena mantravarïenÃnÆdyatÃmuta pÃrameÓvarÅ mÃyÃÓaktistejo 'bannavyÃkriyÃkÃraïamucyatÃm kiæ tÃvatprÃptaæ, pradhÃnameveti /
tathÃhi-yÃd­Óaæ pradhÃnaæ sÃækhyai÷ smaryate tÃd­ÓamevÃsminnanyÆnÃnatiriktaæ pratÅyate /
sÃ hi pradhÃnalak«aïÃ prak­tirna jÃyata ityajÃ ca ekÃ ca lohitaÓuklak­«ïÃ ca /
yadyapi lohitatvÃdayo varïÃ na raja÷prabh­ti«u santi, tathÃpi lohitaæ kusumbhÃdi ra¤jayati,

rajo 'pi ra¤jayatÅti lohitam /
evaæ prasannaæ pÃtha÷ Óuklaæ, sattvamapi prasannamiti Óuklam /
evamÃvarakaæ meghÃdi k­«ïaæ, tamo 'pyÃvarakamiti k­«ïam /
pareïÃpi nÃvyÃk­tasya svarÆpeïa lohitatvÃdiyoga Ãstheya÷, kintu tatkÃryasya tejo 'bannasya rohitvÃdikÃraïa upacaraïÅyam /
kÃryasÃrÆpeïa vÃ kÃraïe kalpanÅyaæ, tadasmÃkamapi tulyam /
'ajo hyeko ju«amÃïo 'nuÓete jahÃtyenÃæ bhuktabhogÃmajo 'nya÷' iti tvÃtmabhedaÓravaïÃt sÃækhyasm­terevÃtra mantravarïe pratyabhij¤Ãnaæ na tvavyÃk­taprakriyÃyÃ÷ /
tasyÃmaikÃtmyÃbhyupagamenÃtmabhedÃbhÃvÃt /
tasmÃtsvatantraæ pradhÃnaæ nÃÓabdamiti prÃptam /
#<te«Ãæ sÃmyÃvasthÃvayavadharmairiti># /
avayavÃ÷ pradhÃnasmaikasya sattvarajastamÃæsi te«Ãæ dharmÃ lohitatvÃdayastairiti /
#<prajÃstraiguïyÃnvitÃ iti># /
sukhadu÷khamohÃtmikÃ÷ /
tathÃhi-maitradÃre«u narmadÃyÃæ maitrasya sukhaæ, tat kasya heto÷, taæ prati sattvasya samudbhavÃt /
tathÃca tatsapatnÅnÃæ du÷khaæ, tat kasya heto÷, tÃ÷ prati raja­samudbhavÃt, tathÃ caitrasya tÃmavindato moho vi«Ãda÷, sa kasya heto÷, taæ prati tama÷samudbhavÃt /
narmadayÃ ca sarve bhÃvÃ vyÃkhyÃtÃ÷ /
tadidaæ traiguïyÃnvitatvaæ prajÃnÃm /
anuÓeta iti vyÃca«Âe- #<tÃmevÃvidyayeti># /
vi«ayÃ hi ÓabdÃdaya÷ prak­tivikÃrastraiguïyena sukhadu÷khamohÃtmÃna indriyamano 'haÇkÃrapraïÃlikayÃ buddhisattvamupasaækrÃmanti /
tena tadbuddhisattvaæ pradhÃnavikÃra÷ sukhadu÷khamohÃtmakaæ ÓabdÃdirÆpeïa pariïamate /
citiÓaktistvapariïÃminyapratisaækramÃpi buddhisattvÃdÃtmano vivekabudhyamÃnÃ buddhiv­ttyaiva viparyÃsenÃvidyayÃ buddhisthÃnsukhÃdÅnÃtmanyabhimanyamÃnÃ sukhÃdimatÅva bhavati /
tadidamuktam- #<sukhÅ du÷khÅ mÆ¬ho 'hamityavivekatayÃ saæsarati># /
eka÷ /
sattvapuru«ÃnyatÃkhyÃtisamunmÆlitanikhilavÃsanÃvidyÃnubandhastvanyo jahÃtyenÃæ prak­tim /
tadidamuktam- #<anya÷ punariti># /
bhuktabhogÃmiti vyÃca«Âe- #<k­tabhogÃpavargÃm># /
ÓabdÃdyÃpalabdhirbhoga÷ /
guïapuru«ÃnyatÃkhyÃtirapavarga÷ /
apav­jyate hi tayÃ puru«a iti /
evaæ prÃpte 'bhidhÅyate-na tÃvat 'ajo hyeko ju«amÃïo 'nuÓete jahÃtyenÃæ bhuktabhogamajo 'nya÷' ityetadÃtmabhedapratipÃdanaparamapi tu siddhamÃtmabhedaænÆdya bandhamok«au pratipÃdayatÅti /
sa cÃnÆdito bheda÷ 'eko deva÷ sarvabhÆte«u gÆ¬ha÷ sarvavyÃpÅ sarvabhÆtÃntarÃtmÃ' ityÃdiÓrutibhirÃtmaikatvapratipÃdanaparÃbhirvirodhÃtkalpaniko 'vati«Âhate /
tathÃca na sÃækhyaprakriyÃpratyabhij¤ÃnamityajÃvÃkyaæ camasavÃkyavatpariplavamÃnaæ na svatantrapradhÃnaniÓcayÃya paryÃptam /
tadidamuktaæ sÆtrak­tÃ-'camasavadaviÓe«Ãt' iti //8 //



1.4.2.9.

uttarasÆtramavatÃrayituæ ÓaÇkate- #<tatra tvidaæ tacchira iti># /
sÆtramavatÃrayati- #<atra brÆma÷ /
jyotirupakramÃ tu tathÃ hyadhÅyata eke># /
sarvaÓÃkhÃpratyayamekaæ brahmeti sthaitau ÓÃkhÃntaroktarohitÃdiguïayoginÅ tejo 'bannalak«aïÃ jarÃyujÃï¬asvedajadbhijjacaturvidhabhÆtagrÃmaprak­tibhÆteyamajÃ pratipattavyÃ, 'rohitaÓuklak­«ïÃm' iti rohitÃdirupatayÃ tasyÃ eva pratyabhij¤ÃnÃt /
na tu sÃækhyaparikalpitÃ prak­ti÷ /
tasyÃ aprÃmÃïikatayÃ ÓrutahÃnyaÓrutakalpanÃprasaÇgÃt, ra¤janÃdinÃ ca rohitÃdyupacÃrasya sati mukhyÃrthasaæbhave 'yogÃt /
tadidamuktam- #<rohitÃdÅnÃæ ÓabdÃnÃmiti># /
ajÃpadasya ca samudÃyaprasiddhiparityÃgena na jÃyata ityavayavaprasiddhyÃÓrayaïe do«aprasaÇgÃt /
atra tu rÆpakaklapanÃyÃæ samudÃyaprasiddherevÃnapek«ÃyÃ÷ svÅkÃrÃt /
api cÃyamapi ÓrutikalÃpo 'smaddarÓanÃnuguïo na sÃækhyasm­tyanuguïa ityÃha #<-tathehÃpÅti /
kiæ kÃraïaæ brahmetyupakramyeti># /
brahmasvarÆpaæ tÃvajjagatkÃraïaæ na bhavati, viÓuddhatvÃttasya /
yathÃhu÷-'puru«asya tu Óuddhasya nÃÓuddhÃ vik­tirbavet' ityÃÓayavatÅva Óruti÷ p­cchati /
kiÇkÃraïam /
yasya brahmaïo jagadutpattistat kiÇkÃraïaæ brahmetyartha÷ /
te brahmavido dhyÃnayogenÃtmÃnaæ gatÃ÷ prÃptÃ apaÓyanniti yojanÃ /
#<yo yoniæ yonimiti># /
avidyÃ Óaktiryoni÷, sÃ ca pratijÅvaæ nÃnetyuktamato vÅpsopapannÃ /
Óe«amatirohitÃrtham //9 //



1.4.2.10.

sÆtrÃntaramavatÃrayituæ ÓaÇkate- #<kathaæ punariti># /
ajÃk­tirjÃtistejo 'banne«u nÃsti /
naca tejo 'bannÃnÃæ janmaÓravaïÃdajanmanimitto 'pyajÃÓabda÷ saæbhavatÅtyÃha- #<naca tejo 'bannÃnÃmiti># /
sÆtramavatÃrayati- #<ata uttaraæ paÂhati /
kalpanopadeÓÃcca madhvÃdivadavirodha÷># /
nanu kiæ chÃgÃ lohitaÓuklak­«ïaivÃnyÃd­ÓÅnÃmapi chÃgÃnÃmupalambhÃdityata Ãha- #<yad­cchayeti># /
bahubarkarÃ bahuÓÃvÃ /
Óe«aæ nigadavyÃkhyÃtam //1 //



#<na saækhyopasaægrahÃdapi nÃnÃbhÃvÃdatirekÃcca># /
avÃntarasaægatimÃha- #<evaæ parih­te 'pÅti># /
pa¤cajanÃ iti hi samÃsÃrtha÷ pa¤casaækhyayÃ saæbadhyate /
naca 'diksaækhye saæj¤ÃyÃm' iti samÃsavidhÃnÃnmanuje«u nirÆ¬ho 'yaæ pa¤cajanaÓabda iti vÃcyam /
tathÃhi sati pa¤camanujÃ iti syÃt /
evaæ cÃtmani pcamanujÃnÃmÃkÃÓasya ca prati«ÂhÃnamiti nistÃtparyaæ, sarvasyaiva prati«ÂhÃnÃt /
tasmÃdrÆ¬herasaæbhavÃttattyÃgonÃtra yoga Ãstheya÷ /
janaÓabdaÓca katha¤cittattve«u vyÃkhyeya÷ /
tatrÃpi kiæ pa¤ca prÃïÃdayo vÃkyaÓe«agatÃ vivak«yante uta tadatiriktÃ anya eva vÃ kecit /
tatra paurvÃparyaparyÃlocanayÃ kaïvamÃdhyandinavÃkyayorvirodhÃt /
ekatra hi jyoti«Ã pa¤catvamannenetaratra /
naca «o¬aÓigrahaïavadvikalpasaæbhava÷ /
anu«ÂhÃnaæ hi vikalpyate na vastu /
vastutattvakathÃ ceyaæ nÃnu«ÂhÃnakathÃ, vidhyabhÃvÃt /
tasmÃtkÃnicideva tattvÃnÅha pa¤ca pratyekaæ pa¤casaækhyÃyogÅni pa¤caviæÓatitattvÃni bhavanti /
sÃækhyaiÓca prak­tyÃdÅni /
pa¤caviæÓatitattvÃni smaryanta iti tÃnyevÃnena mantreïocyanta iti nÃÓabdaæ pradhÃnÃdi /
na cÃdhÃratvenÃtmano vyavasthÃnÃtsvÃtmani cÃdhÃrÃdheyabhÃvasya virodhÃt ÃkÃÓasya ca vyatirecanÃt, trayoviæÓatirjanÃ iti syÃnna pa¤ca pa¤cajanÃ iti vÃcyam /
satyapyÃkÃÓÃtmanorvyatirecane mÆlaprak­tibhÃgai÷ sattvarajastamobhi÷ pa¤caviæÓatisaækhyopapatte÷ /
tathÃca satyÃtmÃkÃÓÃbhyÃæ saptaviæÓatisaækhyÃyÃæ pa¤caviæÓatitattvÃnÅti svasiddhÃntavyÃkopa iti cet, na mÆlaprak­titvamÃtreïaikÅk­tya sattvarajastamÃæsi pa¤caviæÓatitattvopapatte÷ /
hirugbhÃvena tu te«Ãæ saptaviæÓatitvÃvirodha÷ /
tasmÃnnÃÓÃbdÅ sÃækhyasm­tiriti prÃptam /
mÆlaprak­ti÷ pradhÃnam /
nÃsÃvanyasya vik­tirapi tu prak­tireva tadidamuktam- #<mÆleti># /
mahadahaÇkÃrapa¤catanmÃtrÃïi prak­tayaÓca vik­tayaÓca /
tathÃhi-mahattattvamahaÇkÃrasya tattvÃntarasya prak­tirmÆlaprak­testu vik­ti÷ /
evamahaÇkÃratattvaæ mahato vik­ti÷, prak­tiÓca tadeva tÃmasaæ sat pa¤catanmÃtrÃïÃm /
tadeva sÃttvikaæ sat prak­tirekÃdaÓendriyÃïÃm /
pa¤catanmÃtrÃïi cÃhaÇkÃrasya vik­tirÃkÃÓÃdÅnÃæ pa¤cÃnÃæ prak­ti÷ /
tadidamuktam- #<mahadÃdyÃ÷ prak­tivik­taya÷ sapta /
«o¬aÓakaÓca vikÃra÷># /
«o¬aÓasaækhyÃvacchinno gaïo vikÃra eva /
pa¤cabhÆtÃnyatanmÃtrÃïyekÃdaÓendriyÃïÅti «o¬aÓako gaïa÷ /
yadyapi p­thivyÃdayo goghaÂÃdÅnÃæ prak­tistathÃpi na te p­thivyÃdibhyastattvÃntaramiti na prak­ti÷ /
tattvÃntaropÃdÃnatvaæ ceha prak­titvamabhimataæ nopÃdÃnamÃtratvamityavirodha÷ /
puru«astu kÆÂasthanityo 'pariïÃmo na kasyacitprak­tirnÃpi vik­tiriti /
evaæ prÃpte 'bhidhÅyate  #<-na saækhyopasaægrahÃdapi pradhÃnÃdÅnÃæ ÓrutimattvÃÓaÇkÃ kartavyÃ /
kasmÃt nÃnÃbhÃvÃt /
nÃnÃ hyetÃni pa¤caviæÓatitattvÃni /
nai«Ãæ pa¤caÓa÷ pa¤caÓa÷ sÃdhÃraïadharmo 'sti># /
na khalu sattvarajastamohadahaÇkÃrÃïÃmeka÷ kriyÃ dÃ guïo vÃ dravyaæ vÃ jÃtirvÃ dharma÷ pa¤catanmÃtrÃdibhyo vyÃv­tta÷ sattvÃdi«u cÃnugata÷ kaÓcidasti /
nÃpi p­thivyaptejovÃyughrÃïÃnÃm /
nÃpi rasanavak«ustvakÓrotravÃcÃm /
nÃpi pÃïÃpÃdapÃyÆpasthamanasÃæ, yenaikenÃsÃdhÃraïenopag­hÅtÃ÷ pa¤ca pa¤cakÃ bhavitumarhati /
pÆrvapak«aikadeÓinamutthÃpayati- #<athocyeta pa¤caviæÓasaækhyaiveyamiti># /
yadyapi parasyÃæ saækhyÃyÃmavÃntarasaækhyÃ dvitvÃdikÃ nÃsti tathÃpi tatpÆrvaæ tasyÃ÷ saæbhavÃt paurvÃparyalak«aïayÃ pratyÃsattyÃ parasaækhyopalak«aïÃrthaæ pÆrvasaækhyopanyasyata iti dÆ«ayati- #<ayamevÃsminpak«e do«a iti># /
naca pa¤caÓabdo janaÓabdena samasto 'samasta÷ Óakyo vaktumityÃha- #<paraÓcÃtra pa¤caÓabda iti># /
nanu bhavatu samÃsastathÃpi kimityata Ãha- #<samastatvÃcceti># /
api ca vÅpsÃyÃæ pa¤cakadvayagrahaïe daÓaiva tattvÃnÅti na sÃækhyasm­tipratyabhij¤ÃnamityasamÃsamabhyupetyÃha- #<na ca pa¤cakadvayagrahaïaæ pa¤ca pa¤ceti># /
na caikÃ pa¤casaækhyÃ pa¤casaækhyÃntareïa ÓakyÃ viÓe«Âum /
pa¤caÓabdasya saækhyopasarjanadravyavacanatvena saækhyÃyÃ upasarjanatayÃ viÓe«aïenÃsaæyogÃdityÃha- #<ekasyÃ÷ pa¤casaækhyÃyÃ iti># /
tadevaæ pÆrvapak«aikadeÓini dÆ«ite paramapÆrvapak«iïamutthÃpayati #<-nanvÃpannapa¤casaækhyÃkÃ janÃ eveti># /
atra tÃvadrÆ¬hau satyÃæ na yoga÷ saæbhavatÅti vak«yate /
tathÃpi yaugikaæ pa¤cajanaÓabdamabhyupetya dÆ«ayati- #<yuktaæ yatpa¤capÆlÅÓabdasyeti># /
pa¤capÆlÅtyatra yadyapi p­thaktvaikÃrthasaævÃyinÅ pa¤casaækhyÃvacchedikÃsti tathÃpÅha samudÃyino 'vacchinatti na samudÃyaæ samÃsapadagamyamatastasmin kati te samudÃyÃ ityapek«ÃyÃæ padÃntarÃbhihitÃ pa¤casaækhyÃ saæbadhyate pa¤ceti /

pa¤cajanÃ ityatra tu pa¤casaækhyayotpattiÓi«ÂatayÃ janÃnÃmavacchinnatvÃtsamudÃyasya ca pa¤capÆlÅvadatrÃpratÅterna padÃntarÃbhihitÃ saækhyÃ saæbadhyate /
syÃdetat /
saækhyeyÃnÃæ janÃnÃæ mÃ bhÆcchabdÃntaravÃvyasaækhyÃvaccheda÷ /
pa¤casaækhyÃyÃstu tayÃvacchedo bhavi«yati /
nahi sÃpyavacchinnetyata Ãha- #<bhavadapÅdaæ viÓe«aïamiti># /
ukto 'tra do«a÷ /

nahyupasarjanaæ viÓe«aïena yujyate pa¤caÓabda eva tÃvatsaækhyeyopasarjanasaækhyÃmÃha viÓe«atastu pa¤cajanÃ ityatra samÃse /
viÓe«aïÃpek«ÃyÃæ tu na samÃsa÷ syÃt, asÃmarthyÃt /
nahi bhavati ­ddhasya rÃjapuru«a iti samÃso 'pi tu (pada) v­ttireva ­ddhasya rÃj¤a÷ puru«a iti /
sÃpek«atvenÃsÃmarthyÃdityartha÷ /
#<atirekÃcceti># /
abhyuccayamÃtram /
yadi sattvarajastamÃæsi pradhÃnenaikÅk­tyÃtmÃkÃÓau tattvebhyo vyatiricyete tadÃ siddhÃntavyÃkopa÷ /
atha tu sattvarajastamÃæsi mitho bhedena vivak«yante tathÃpi vastutattvavyavasthÃpane ÃdhÃratvenÃtmÃ ni«k­«yatÃm /
ÃdheyÃntarebhyastvÃkÃÓasyÃdheyasya vyatirecanamanarthakamiti gamayitavyam /
#<kathaæ ca saækhyÃmÃtraÓravaïe satÅti># /
'diksaækhye saæj¤ÃyÃm' iti saæj¤ÃyÃæ samÃsasmaraïÃt pa¤cajanaÓabdastÃvadayaæ kkacinnirÆ¬ha÷ /
naca rÆ¬hau satyÃmavayavaprasiddhergrahaïaæ, sÃpek«atvÃt, nirapek«atvÃcca rÆ¬he÷ /
tadyadi rÆ¬hau mukhyor'tha÷ prÃpyate tata÷ sa eva grahÅtavyo 'tha tvasau na vÃkye saæbandhÃrha÷ pÆrvÃparavÃkyavirodhÅ vÃ /
tato rÆ¬hyaparityÃgenaiva v­ttyantareïÃrthÃntaraæ kalpayitvÃ vÃkyamupapÃdanÅyam /
yathÃ 'ÓyenenÃbhicaran yajeta' iti ÓyenaÓabda ÓakuniviÓe«e nirÆ¬hav­ttistadaparityÃgenaiva nipatyÃdÃnasÃd­ÓyenÃrthavÃdikena kratuviÓe«e vartate, tathÃ pa¤cajanaÓabdo 'vayavÃrthayogÃnapek«a ekasminnapi vartate /
yathÃ saptar«iÓabdo vasi«Âha ekasmin saptasu ca vartate /
na cai«a tattve«u rÆ¬ha÷ /
pa¤caviæÓatisaækhyÃnurodhena tattve«u vartayitavya÷ /
rÆ¬hau satyÃæ pcaviæÓatereva saækhyÃyÃ abhÃvÃtkathaæ tattve«u vartate //11 //



1.4.3.12.

evaæ ca ke te pa¤cajanÃ ityapek«ÃyÃæ kiæ vÃkyaÓe«agatÃ÷ prÃïÃdayo g­hyantÃmuta pa¤caviæÓatistattvÃnÅti viÓaye tattvÃnÃmaprÃmÃïikatvÃt, prÃïÃdÅnÃæ ca vÃkyaÓe«e ÓravaïÃttatparityÃge ÓrutahÃnyaÓrutakalpanÃprasaÇgÃtprÃïÃdaya eva pa¤cajanÃ÷ /
naca kÃï¬avamÃdhyandinayorvirodhÃnna prÃïÃdÅnÃæ vÃkyaÓe«agatÃnÃmapi grahaïamiti sÃæpratam, virodhe 'pi tulyabalatayÃ «o¬aÓigrahaïavadvikalpopapatte÷ /
na ceyaæ vastusvarÆpakathÃ, apitÆpÃsanÃnu«ÂhÃnavidhi÷, 'manasaivÃnudra«Âavyam' iti vidhiÓravaïÃt /
#<kathaæ puna÷ praïÃdi«u janaÓabdaprayoga iti># /
janavÃcaka÷ Óabdo janaÓabda÷ /
pa¤cajanaÓabda iti yÃvat /
tasya kathaæ prÃïÃdi«vajane«u prayoga iti vyÃkhyeyam /
anyathÃ tu pratyastamitÃvayavÃrthe samudÃyaÓabdÃrthe janaÓabdÃrtho nÃstÅtyaparyanuyoga eva /
rÆ¬hyaparityÃgenaiva v­ttyantaraæ darÓayati- #<janasaæbandhÃcceti># /
janaÓabdabhÃja÷ pa¤cajanaÓabdabhÃja÷ /
nanu satyÃmavayavaprasiddhau samupÃyaÓaktikalpanamanupapannaæ, saæbhavati ca pa¤caviæÓatyÃæ tattve«vavayavaprasiddhirityata Ãha- #<samÃsabalÃcceti># /
syÃdetat /
samÃsabalÃccedrÆ¬hirÃsthÅyate hanta na d­«Âastarhi tasya prayogo 'ÓvakarïÃdivadv­k«Ãdi«u /
tathÃca lokaprasiddhyabhÃvÃnna rÆ¬hityÃk«ipati- #<kathaæ punarasatÅti># /
jane«u tÃvatpa¤cajanaÓabdaÓca prathama÷ prayogo loke«u d­«Âa ityasati prathamaprayoga ityasiddhamiti sthavÅyastayÃnabhidhÃyÃbhyupetya prathamaprayogÃbhÃvaæ samÃdhatte-ÓakyodbhidÃdivaditi /
ÃcÃryadeÓÅyÃnÃæ matabhede«vapi na pa¤caviæÓatistattvÃni sidhyanti /
paramÃrthatastu pa¤cajanÃ vÃkyaÓe«agatÃ evetyÃÓayavÃnÃha #<-kaiÓcittviti># /
Óe«amatirohitÃrtham //12 //



1.4.3.13.

//  13 //


1.4.4.14.

#<kÃraïatvena cÃkÃÓÃdi«u yathÃvyapadi«Âokte÷># /
atha samanvayalak«aïe keyamakÃï¬e virodhÃvirodhacintÃ, bhavitÃ hi tasyÃ÷ sthÃnamavirodhalak«aïamityata Ãha- #<pratipÃditaæ brahmaïa iti># /
ayamartha÷ nÃnekaÓÃkhÃgatatattadvÃkyÃlocanayÃ vÃkyÃrthÃvagame paryavasite sati pramÃïÃntaravirodhena vÃkyÃrthÃgateraprÃmÃïyamÃÓaÇkyÃvirodhavyutpÃdanena prÃmÃïyavyavasthÃpanamavirodhalak«aïÃrtha÷ /
prÃsaÇgikaæ tu tatra s­«Âivi«ayÃïÃæ vÃkyÃnÃæ parasparamavirodhapratipÃdanaæ na tu lak«aïÃrtha÷ /
tatprayojanaæ ca tatraiva pratipÃdayi«yate /
iha tu-vÃkyÃnÃæ s­«ÂipratipÃdakÃnÃæ parasparavirodhe brahmaïi jagadyonau na samanvaya÷ seddhumarhati /
tathÃca na jagatkÃraïatvaæ brahmaïo lak«aïaæ, naca tatra gatisÃmÃnyaæ, naca tatsiddhaye pradhÃnasyÃÓabdatvapratipÃdanaæ, tasmÃdvÃkyÃnÃæ virodhÃvirodhÃbyÃmuktÃrthÃk«epasamÃdhÃnÃbhyÃæ samanvaya÷ evopapÃdyata iti samanvayalak«aïe saægatamidamadhikaraïam /

'vÃkyÃnÃæ kÃraïe kÃrye parasparavirodhata÷ /
samanvayo jagadyonau na sidhyati parÃtmani //
' 'sadeva somyedamagra ÃsÅt' ityÃdÅnÃæ kÃraïavi«ayÃïÃæ, 'asadvÃ idamatra ÃsÅt' ityÃdibhirvÃkyai÷ kÃraïavi«ayairvirodha÷ /
kÃryavi«ayÃïÃmapi vibhinnakramÃkramotpattipratipÃdakÃnÃæ virodha÷ /
tathÃhi-kÃnicidanyakart­kÃ jagadutpattimÃcak«ate vÃkyani /
kÃnicitsvayaÇkart­kÃm /
s­«ÂyÃ ca kÃryeïa tatkÃraïatayÃ brahma lak«itam /
s­«Âivipratipattau tatkÃraïatÃyÃæ brahmalak«aïe vipratipattau satyÃæ bhavati tallak«ye brahmaïyapi vipratipatti /
tasmÃdbrahmaïi samanvayÃbhÃvÃnna samanvayÃgamyaæ brahma /
vedÃntÃstu kartrÃdipratipÃdanena karmavidhiparatayopacaritÃrthÃ avivak«itÃrthÃ vÃ japopayogina iti prÃptam /
kramÃdÅti /
ÃdigrahaïenÃkramo g­hyate /
evaæ prÃpta ucyate-'sargakramavivÃde 'pi na sa s­«Âari vidyate /
satastvasadvaco bhaktyÃ nirÃkÃryatayÃ kkacit //
' na tÃvadasti s­«Âikrame vigÃnaæ, ÓrutÅnÃmavirodhÃt /
tathÃhi-anekaÓilpaparyavadÃto devadatta÷ prathamaæ cakradaï¬Ãdi karoti, atha tadupakaraïa÷ kumbhaæ, kumbhopakaraïaÓcÃharatyudakaæ, udakopakaraïaÓca saæyavanena godhÆmakaïikÃnÃæ karoti piï¬aæ, piï¬opakaraïastu paÂati gh­tapÆrïaæ, tadasya devadattasya sarvatraitÃsmin kart­tvÃcchakyaæ vaktuæ devadattÃccakrÃdi saæbhÆtaæ tasmÃccakrÃde÷ kumbhÃdÅti /
Óakyaæ ca devadattÃtkumbha÷ samudbhÆtastasmÃdudakÃharaïÃdÅtyÃdi /
nahyastyasaæbhava÷ sarvatrÃsmin kÃryajÃte kramavatyapi devadattasya sÃk«ÃtkarturanusyÆtatvÃt /
tathehÃpi yadyapyÃkÃÓÃdikrameïaiva s­«ÂistathÃpyÃkÃÓÃnakÃlÃnilÃdau tatra tatra sÃk«Ãt parameÓvarasya kart­tvÃcchakyaæ vaktuæ parameÓvarÃdÃkÃÓa÷ saæbhÆta iti /
Óakyaæ ca vaktuæ parameÓvarÃdanala÷ saæbhÆta ityÃdi /
yadi tvÃkÃÓÃdvÃyurvÃyosteja ityuktvÃ tejaso vÃyurvÃyorÃkÃÓa iti brÆyÃdbhavedvirodha÷ /
na caitadasti /
tasmÃdamÆ«ÃmavivÃda÷ ÓrutÅnÃm /
evaæ 'sa imÃællokÃnas­jata' ityupakramÃbhidhÃyinyapi ÓrutiraviruddhÃ /
e«Ã hi svavyÃpÃramabhidhÃnakrameïa kurvatÅ nÃbhidheyÃnÃæ kramaæ niruïÃddhi /
te tu yathÃkramÃsthitÃ evÃkrameïocyante-yathÃ kramavanti j¤ÃnÃni jÃnÃtÅti /
tadevamavigÃnam /
abhyupetya tu vigÃnamucyate-s­«Âau khalvetadvigÃnam /
sra«ÂÃ tu sarvavedÃntavÃkye«vanusyÆta÷ parameÓvara÷ pratÅyate /
nÃtra ÓrutivigÃnaæ mÃtrayÃpyasti /
naca s­«ÂivigÃnaæ sra«Âari tadadhÅnanirÆpaïe vigÃnamÃvahatÅti vÃcyam /
nahye«a sra«Â­tvamÃtreïocyate 'pi tu 'satyaæ j¤Ãnamanantaæ brahma' ityÃdinÃ rÆpeïocyate sra«ÂÃ /
taccÃsya rÆpaæ sarvavedÃntavÃkyÃnugatam /
tajj¤Ãnaæ ca phalavat /
'brahmavidÃpnoti param' 'tarati ÓokamÃtmavit' ityÃdi Órute÷ /
s­«Âij¤Ãnasya tu na phalaæ ÓrÆyate /
tena 'phalavatsaænidhÃvaphalaæ tadaÇgam' iti s­«Âivij¤Ãnaæ sra«Â­brahmavij¤ÃnÃÇgaæ tadanuguïaæ sadbrahmaj¤ÃnÃvatÃropÃyatayÃ vyÃkhyeyam /
tathÃca Óruti÷-'annena somya ÓuÇgenÃpo mÆlamanviccha' ityÃdikÃ /
ÓuÇgenÃgreïa /
kÃryeïeti yÃvat /
tasmÃnna s­«Âivipratipatti÷ sra«Âari vipratipattimÃvahati /
api tu 'guïe tvanyÃyakalpanÃ' iti tadanuguïatayÃ vyÃkhyeyÃ /
yacca kÃraïe vigÃnam'asadvÃ idamatra asÅt' iti, tadapi 'tadapye«a Óloko bhavati' iti pÆrvaprak­taæ sadbrahmaïÃk­«ya 'asadevedamatra ÃsÅt' ityucyamÃnaæ tvasato 'bhidhÃne 'saæbaddhaæ syÃt /
Órutyantareïa ca mÃnÃntareïa ca virodha÷ /
tasmÃdaupacÃrikaæ vyÃkhyeyam /
'taddhaika Ãhurasadevedamatra ÃsÅt' iti tu nirÃkÃryatayopanyastamiti na kÃraïe vivÃda iti sÆtre caÓabdastvartha÷ /
pÆrvapak«aæ nivartayati /
ÃkÃÓÃdi«u s­jyamÃne«u kramavigÃne 'pi na sra«Âari vigÃnam /
kuta÷ /
yathaikasyÃæ Órutau vyapadi«Âa÷ parameÓvara÷ sarvasya kartÃ tathaiva Órutyantare«Ækte÷, kena rÆpeïa, kÃraïatvena, apara÷ kalpo yathÃ vyapadi«Âa÷ krama ÃkÃÓÃdi«u, 'Ãtmana ÃkÃÓa÷ saæbhÆta ÃkÃÓÃdvÃyurvÃyoragniragnerÃpo 'dbhya÷ p­thivÅ' iti, tasyaiva kramasyÃnapabÃdhanena 'tattejo 's­jata' ityÃdikÃyÃ api s­«Âerukterna s­«ÂÃvapi vigÃnam //14 //



1.4.4.15.

nanvekatrÃtmana ÃkÃÓakÃraïatvenoktiranyatra ca teja÷ kÃraïatvena, tatkathamavigÃnamiti /
ata Ãha- #<kÃraïatveti># /
hetau t­tÅyÃ /
sarvatrÃkÃÓÃnalÃnilÃdau sÃk«ÃtkÃraïatvenÃtmana÷ /
prapa¤citaæ caitadadhastÃt /

vyakriyata iti ca karmakartari karmaïi vÃ rÆpaæ, na cetanatiriktaæ kartÃraæ pratik«ipati kintÆpasthÃpayati /
nahi lÆyate kedÃra÷ svayameveti vÃ lÆyate kedÃra iti vÃ lavitÃraæ devadattÃdiæ pratik«ipati /
api tÆpasthÃpayatyeva /
tasmÃtsarvamavadÃtam //15 //



1.4.5.16.

#<jagadvÃcitvÃt># /
nanu 'brahma te bravÃïi' iti brahmÃbhidhÃnaprakaraïÃt, upasaæhÃre ca 'sarvÃn pÃpmano 'pahatya sarve«Ãæ ca bhÆtÃnÃæ Órai«Âhyaæ  svÃrÃjyaæ paryeti ya evaæ veda' iti niratiÓayaphalaÓravaïÃdbrahmavedanÃdanyatra tadasaæbhavÃt, ÃdityacandrÃdigatapuru«akart­tvasya ca 'yasya vaitatkarma' iti cÃsyÃsatyavacchede sarvanÃmnÃ pratyak«asiddhasya jagata÷ paramÃrÓena, jagatkart­tvasya ca brahmaïo 'nyatrÃsaæbhavÃtkathaæ jÅvamukhyaprÃïÃÓaÇkÃ /
ucyate-brahma te bravaïÅti bÃlÃkinÃ gÃrgyeïa brahmÃbhidhÃnaæ pratij¤Ãya tattadÃdityÃdigatÃbrahmapuru«ÃbhidhÃnena na tÃvadbrahmoktam /
yasya cÃjÃtaÓatro÷ 'yo vai bÃlÃke ete«Ãæ puru«ÃïÃæ kartÃ yasya vaitatkarma' iti vÃkyaæ na tena brahmÃbhidhÃnaæ pratij¤Ãtam /
na cÃnyadÅyenopakrameïÃnyasya vÃkyaæ Óakyaæ niyantum /
tasmÃdajÃtaÓatrorvÃkyasaædarbhapaurvÃparyaparyÃlocanayÃ yo 'syÃrtha÷ pratibhÃti sa eva grÃhya÷ /
atra ca karmaÓabdastÃvadvyÃpÃre nerÆ¬hav­tti÷ /
kÃrye tu kriyata iti vyutpattyÃ vartate /
naca rÆ¬hau satyÃæ vyutpattiryuktÃÓrayitum /
naca brahmaïa udÃsÅnasyÃpariïÃmino vyÃpÃravattÃ /
vÃkyaÓe«e ca 'athÃsmin prÃïa evaikadhÃ bhavati' iti ÓravaïÃtparispandalak«aïasya ca karmaïo yatropapatti÷ sa eva veditavyatayopadiÓyate /
ÃdityÃdigatapuru«akart­tvaæ ca prÃïasyopapadyate, hiraïyagarbharÆpaprÃïÃvasthÃviÓe«atvÃdÃdityÃdidevatÃnÃm /
'katama eko deva÷ prÃïa÷' iti Órute÷ /
upakramÃnurodhena copasaæhÃre sarvaÓabda÷ sarvÃn pÃpmana iti ca sarve«Ãæ bhÆtÃnÃmiti cÃpek«ikav­ttirvahÆn pÃpmano bahÆnÃæ bhÆtÃnÃmityevaæparo dra«Âavya÷ /
ekasmin vÃkye upakramÃnurodhÃdupasaæhÃro varïanÅya÷ /
yadi tu d­ptabÃlÃkimabrahmaïi brahmÃbhidhÃyinamapodyÃjÃtaÓatrorvacanaæ brahmavi«ayamevÃnyathÃ tu taduktÃdviÓe«aæ vivak«orabrahmÃbhidhÃnamasaæbaddhaæ syÃditi manyate, tathÃpi naitadbrahmÃbhidhÃnaæ bhavitumarhati, apitu jÅvÃbhidhÃnameva, yatkÃraïaæ veditavyatayopanyastasya puru«ÃïÃæ karturvedanÃyopetaæ bÃlakiæ prati bubodhayi«urajÃtaÓatru÷ suptaæ puru«amÃmantryÃmÃntraïaÓabdÃÓravaïÃt prÃïÃdÅnÃmabhokt­tvamasvÃmitvaæ pratibodha ya«ÂighÃtotthÃnÃt prÃïÃdivyatiriktaæ jÅvaæ bhoktÃraæ svÃminaæ pratibodhayati /
parastÃdapi 'tadyathÃ Óre«ÂhÅ svairbhuÇkte yathÃ vÃ svÃ÷ Óre«Âhinaæ bhu¤jantyevamevai«a praj¤ÃtmaitairÃtmabhirbhuÇkte evamevaita ÃtmÃna enamÃtmÃnaæ bhu¤janti' iti ÓravaïÃt /
yathÃ Óre«ÂhÅ pradhÃna÷ puru«a÷ svairbh­tyai÷ karaïabhÆtairvi«ayÃn bhuÇkte, yathÃ vÃ svÃ bh­tyÃ÷ Óre«Âhinaæ bhu¤janti /
te hi Óre«ÂhinamaÓanÃcchÃdanÃdigrahaïena bhu¤janti /
evamevai«a praj¤ÃtmÃ jÅva etairÃdityÃdigaitarÃtmabhirvi«ayÃn bhuÇkte /
te hyÃdityÃdaya Ãlokav­«ÂyÃdinÃ sÃcivyamÃcaranto jÅvÃtmÃnaæ bhojayanti, jÅvÃtmÃnamapi yajamÃnaæ taduts­«ÂahavirÃdÃnÃdÃdityÃdayo bhu¤janti, tasmÃjjÅvÃtmaiva brahmaïo 'bhedÃdbrahmeha veditavyatayopadiÓyate /
#<yasya vaitatkarma iti># /
jÅvapratyuktÃnÃæ dehendriyÃdÅnÃæ ka4ma jÅvasya bhavati /
karmajanyatvÃdvÃ dharmÃdharmayo÷ karmaÓabdavÃcyatvaæ rÆ¬hyanusÃrÃt /
tau ca dharmÃdharmau jÅvasya /
dharmÃdharmÃk«iptatvÃccÃdityÃdÅnÃæ bhogopakaraïÃnÃæ te«vapi jÅvasya kart­tvamupapannam /
upapannaæ ca prÃïas­ttvÃjjÅvasya prÃïaÓabdatvam /
ye ca praÓnaprativacane-'kkai«a etad bÃlÃke puru«o 'Óayi«Âa yadÃ supta÷ svapnaæ na ka¤cana paÓyati' iti /
anayorapi na spa«Âaæ brahmÃbhidhÃnamupalabhyate /
jÅvavyatirekaÓca prÃïÃtmano hiraïyagarbhasyÃpyupapadyate /
tasmÃjjÅvaprÃïayoranyatara iha grÃhyo na raparameÓvara iti prÃptam /
#<evaæ prÃpte>#ucyate-'m­«ÂÃvÃdinamÃpodya bÃlÃkiæ brahmavÃdinam /
rÃjÃ kathamasaæbaddhaæ mithyÃ vÃ vaktumarhati //
' yathÃ hi kenacinmaïilak«aïaj¤amamÃninÃ kÃce maïireva veditavya ityakte parasya kÃco 'yaæ maïirna tallak«aïÃyogÃdityabhidhÃya Ãtmano viÓe«aæ jij¤Ãpayi«ostattvÃbhidhÃnamasaæbaddham /
amaïau maïyabhidhÃnaæ na pÆrvavÃdino viÓe«amÃpÃdayati svayamapi m­«ÃbhidhÃnÃt /
tasmÃdanenottaravÃdinÃ pÆrvavÃdino viÓe«amÃpÃdasatÃ maïitattvameva vaktavyam /
evamajÃtaÓatruïÃ d­ptabÃlÃkerabrahmavÃdino viÓe«amÃtmano darÓayatÃ jÅvaprÃïÃbhidhÃne asaæbaddhamuktaæ syÃt /
tayorvÃbrahmaïorbrahmÃbhidhÃne mithyÃbhihitaæ syÃt /
tathÃ ca na kaÓcidviÓe«o bÃlÃkergÃrgyÃdajÃtaÓatrorbhavet /
tasmÃdanena brahmatattvamabhidhÃtavyam /
tathÃ satyasya na mithyÃvadyam /
tasmÃt 'brahma te bravÃïi' iti brahmaïopakramÃt, sarvÃn pÃpmano 'pahatya sarve«Ãæ ca bhÆtÃnÃæ Órai«Âhyaæ svarÃjyaæ paryeti ya evaæ veda' iti ca sati saæbhave sarvaÓruterasaækocÃnniratiÓayena phalenopasaæhÃrÃt, brahmavedanÃdanyataÓca tadanupapatte÷, ÃdityÃdipuru«akart­tvasya ca svÃtantryalak«aïasya mukhyasya brahmaïyeva saæbhavÃdanye«Ãæ hiraïyagarbhÃdÅnÃæ tatpÃratantryÃt, 'kkai«a etadbÃlÃke' ityÃderjÅvÃdhikaraïabhavanÃpÃdanapraÓnasya 'yadÃ supta÷ svapnaæ na ka¤cana paÓyatyathÃsmin prÃïa evaikadhÃ bhavati' ityÃderuttasya ca brahmaïyevopapatterbrahmavi«ayatvaæ niÓcÅyate /
atha kasmÃnna bhavato hiraïyagarbhagocare eva praÓnottare,

tathÃ ca naitÃbhyÃæ brahmavi«ayatvasiddhirityetannirÃcikÅr«u÷ paÂhati-etasmÃdÃtmana÷ prÃïÃ yathÃ yathÃyatanaæ prati«Âhanta iti /
etaduktaæ bhavati-Ãtmaiva bhavati jÅvaprÃïÃdÅnÃmadhikaraïaæ nÃnyaditi /
yadyapi ca jÅvo nÃtmano bhidyate tathÃpyupÃdhyavacchinnasya paramÃtmano jÅvatvenopÃdhibhedÃdbhedamÃropyÃdhÃrÃdheyabhÃvo dra«Âavya÷ /
evaæ ca jÅvabhavanÃdhÃratvamapÃdÃnatvaæ ca paramÃtmana upapannam /
tadevaæ bÃlÃkyajÃtaÓatrusaævÃdavÃkyasaædarbhasya brahmaparatve sthite  #<yasya vaitatkarma>#iti vyÃpÃrÃbhidhÃne na saægacchata iti karmaÓabda÷ kÃryÃbhidhÃyÅ bhavati, etaditisarvanÃmaparÃm­«Âaæ ca tatkÃryaæ, sarvanÃma cedaæ saænihitaparÃmarÓi, naca ki¤cidiha Óabdoktamasti saænihitam /
na cÃdityÃdipuru«Ã÷ saænihitÃ api parÃmarÓÃrhÃ÷ bahutvÃt puæliÇgatvÃcca /
etaditi caikasya napuæsakasyÃbhidhÃnÃt 'ete«Ãæ puru«ÃïÃæ kartÃ' ityanenaiva gatÃrthatvÃcca /
tasmÃdaÓabdoktamapi pratyak«asiddhaæ saæbandhÃrhaæ jagadeva parÃmra«Âavyam /
#<etaduktaæ bhavati># /
atyalpamidamucyate ete«ÃmÃdityÃdigatÃnÃæ jagadekadeÓabhÆtÃnÃæ karteti, kintu k­tsnameva jagadyasya kÃryamiti vÃÓabdena sÆcyate /
jÅvaprÃïaÓabdau ca brahmaparau jÅvaÓabdasya brahmopalak«aïaparatvÃt /
na punarbrahmaÓabdo jÅvopalak«aïapara÷ /
tathÃ sati hi vahnasama¤janaæ syÃdityuktam /
na cÃnadhigatÃrthÃvabodhanasvarasasya ÓabdasyÃdhigatavodhanaæ yuktam /
nÃpyanadhigatenÃdhigatopalak«aïamupapannam /
naca saæbhavatyekavÃkyatve vÃkyabhedo nyÃÂya÷ /
vÃkyaÓe«Ãnurodhena ca jÅvaprÃïaparamÃtmopÃsanÃtrayavidhÃne vÃkyatrayaæ bhavet /
paurvÃparyaparyÃlocanayÃ tu brahmopÃsanaparatve ekavÃkyataiva /
tasmÃnna jÅvaprÃïaparatvamapi tu brahmaparatvameveti siddham /
syÃdetat /
nirdiÓyantÃæ puru«Ã÷ kÃryÃstadvi«ayÃ tu k­tiranirdi«ÂÃ tatphalaæ vÃ kÃryasyotpattista yasyedaæ karmeti nirdek«yete, tata÷ kuta÷ paunaruktyamityata Ãha- #<nÃpi puru«avi«ayasyeti># /
etaduktaæ bhavati-kart­Óabdenaiva kartÃramabhidadhattÃ tayorupÃttatvÃdÃk«iptatvÃt /
nahi k­tiæ vinÃ kartÃ bhavati /
nÃpi k­tirbhÃvanÃparÃbhidhÃnÃ bhÆtimutpattiæ vinetyartha÷ /
nanu yadÅdamÃ jagatparÃm­«Âaæ tatastadantarbhÆtÃ÷ puru«Ã apÅti ya ete«Ãæ puru«ÃïÃmiti punaruktamityata Ãha- #<etaduktaæ bhavati /
ya e«Ãæ puru«ÃïÃmiti># //16 //



1.4.5.17.

//  17 //


1.4.5.18.

nanu 'prÃïa evaikadhÃ bhavati' ityÃdikÃdapi vÃkyÃjjÅvÃtirikta÷ kuta÷ pratÅyata ityato vÃkyÃntaraæ paÂhati- #<etasmÃdÃtmana÷ prÃïÃ iti># /
api ca sarvavedÃntasiddhametadityÃha- #<su«uptikÃle ceti># /
vedÃntaprakriyÃyÃmevopapattimupasaæhÃravyÃjenÃha- #<tasmÃdyatrÃsya>#Ãtmano yato ni÷saæbodho 'ta÷ svacchatÃrÆpamiva rÆpamasyeti svacchatÃrÆpo na tu svacchataiva /
layavik«epasaæskÃrayostatra bhÃvÃt /
samudÃcaradv­ttivik«epÃbhÃvamÃtreïopamÃnam /
etadeva vibhajate-upÃdhibhi÷ anta÷karaïÃdibhi÷ janitaæ yadviÓe«avij¤Ãnaæ ghaÂapaÂÃdivij¤Ãnaæ tadrihitaæ svarÆpamÃtmana÷ yadi vij¤Ãnamityevocyeta tatastadaviÓi«Âamanavacchinnaæ sadbrahmaiva syÃttacca nityamiti nopÃdhijanitaæ nÃpi tadrihitaæ svarÆpaæ brahmasvabhÃvasyÃprahÃïÃt /
ata uktam- #<viÓe«eti># /
yadÃ tu layalak«aïÃvidyopab­æhito vik«epasaæskÃra÷ samudÃcarati tadÃ viÓe«avij¤ÃnotpÃdÃtsvapnajÃgarÃvasthÃta÷ paramÃtmano rÆpÃdbhraæÓarÆpamÃgamanamiti /
na kevalaæ kau«ÅtakibrÃhmaïe, vÃjasaneye 'pyevameva praÓnottarayorjÅvavyatiriktamÃnamananti paramÃtmÃnamityÃha- #<apicaivameka iti># /
nanvatrÃkÃÓaæ ÓayanasthÃnaæ tatkuta÷ paramÃtmapratyaya ityata Ãha- #<ÃkÃÓaÓabdaÓceti># /
na tÃvanmukhyasyÃkÃÓasyÃtmÃdhÃgtavasaæbhava÷ /
yadapi ca dvÃsaptatisahasrahitÃbhidhÃnÃ¬ÅsaæcÃreïa su«uptyavasthÃyÃæ purÅtadavasthÃnamuktaæ tadapyanta÷karaïasya /
tasmÃt 'daharo 'sminnantarÃkÃÓa÷' itivadÃkÃÓaÓabda÷ paramÃtmani mantavya iti /
prathamaæ bhÃ«yak­tÃ jÅvanirÃkaraïÃya sÆtramidamavatÃritam /
tatra mandadhiyÃæ nedaæ prÃïanirÃkaraïÃyeti buddhirmÃ bhÆdityÃÓayavÃnÃha- #<prÃïanirÃkaraïasyÃpÅti># /

tau hi bÃlÃkyajÃtaÓatrÆ suptaæ puru«amÃjagmatu÷ /
tamajÃtaÓatrurnÃmabhirÃmantrayÃ¤cakre 'b­hat pÃï¬uravÃsa÷ somarÃjan' iti /
sa amantryamÃïo nottasthau /
taæ pÃïinÃpe«aæ bodhayÃ¤cakÃra /
sa hottasthau /
'sa hovÃcajÃtaÓatruryatrai«a etatsupto 'bhÆt' ityÃdi /
so 'yaæ suptapuru«otthÃpanena prÃïÃdivyatiriktopadeÓa iti //18 //



1.4.6.19.

#<vÃkyÃnvayÃt># /
nanu maitreyÅbrÃhmaïopakrame yÃj¤avalkyena gÃrhasthyÃÓramÃduttamÃÓramaæ yiyÃsatÃ maitraiÂyÃ bhÃryÃyÃ÷ kÃtyÃyanyÃ sahÃrthasaævibhÃgakaraïa ukte maitreyÅ yÃj¤avalkyaæ pratimam­tatvÃrthinÅ prapaccha, yannu ma iyaæ bhago÷ sarvÃ p­thvÅ vittena pÆrïÃ syÃtkimahaæ tanÃm­tÃ syÃmuta neti /
tatra neti hovÃca yÃj¤avalkya÷ /
yathaivopakaraïavatÃæ  jÅvitaæ tathaiva te jÅvitaæ syÃdam­tatvasya tu nÃÓÃsti vittena /
evaæ vittenÃm­tatvÃÓÃ bhavedyadi vittasÃdhyÃni karmÃïyam­tatve upayujyeran /
tadeva tu nÃsti, j¤ÃnasÃdhyatvÃdam­tatvasya karmaïÃæ ca j¤ÃnavirodhinÃæ tatsahabhÃvitvÃnupapatteriti bhÃva÷ /
sÃ hovÃca maitreyÅ yenÃhaæ nÃm­tÃ  syÃæ kimahaæ tenaæ kuryÃæ yadeva bhagavÃn veda tadeva me brÆhi /
am­tatvasÃdhanamiti Óe«a÷ /
tatrÃm­tatvasÃdhanaj¤ÃnopanyÃsÃya vairÃgyapÆrvakatvÃttasya rÃgavi«aye«u te«u te«u patijÃyÃdi«u vairÃgyamutpÃdayituæ yÃj¤avalkyo 'na vÃ are patyu÷ kÃmÃya' ityÃdivÃkyasaædarbhamuvÃca /
ÃtmaipÃdhikaæ hi priyatvame«Ãæ na tu sÃk«Ãt priyÃïyetÃni /
tasmÃdetebhya÷ patijÃyÃdibhyo viramya yatra sÃk«Ãtprema sa eva #<ÃtmÃ vÃ are dra«Âavya÷ Órotavyo mantavyo nididhyÃsitavya÷># /
vÃÓabdo 'vadhÃraïe /
vÃ are darÓanena ÓravaïÃdisÃdhanenedaæ jagatsarvaæ viditaæ bhavatÅti vÃkyaÓe«a÷ /
yato nÃmarÆpÃtmakasya jagatastattvaæ pÃramÃrthikaæ rÆpamÃtmaiva bhujaÇgasyeva samÃropitasya tattvaæ rajju÷ /
tasmÃdÃtmani vidite sarvamidaæ jagattattvaæ viditaæ bhavati, rajjvÃmiva viditÃyÃæ samÃropitasya bhujaÇgasya tattvaæ viditaæ bhavati, yatastasmÃdÃtmaiva dra«Âavyo na tu tadatiriktaæ jagat svarÆpeïa dra«Âavyam /
kuta÷ /
yato 'brahma taæ parÃdÃt' brÃhmaïajÃtirbrahmaïo 'hamityevamabhimÃna iti yÃvat /
parÃdÃt parÃkuryÃdam­tatvapadÃt /
kaæ, yo 'nyatrÃtmano brahma brÃhmaïajÃtiæ veda /
evaæ k«atriyÃdi«vapi dra«Âavyam /
Ãtmaiva jagatastattvaæ na tu tadatiriktaæ ki¤cittaditi /
atraiva bhagavatÅ Órutirupapattiæ d­«ÂÃntaprabandhenÃha /
yat khalu yadgrahaæ vinÃ na Óakyate grahÅtuæ tattato na vyatiricyate /
yathÃ rajataæ ÓuktikÃyÃ÷, bhujaÇgo vÃ rajjo÷, dundubhyÃdiÓabdasÃmÃnyÃdvÃ tattacchabdabheda÷ /
na g­hyante ca cidrÆpagrahaïaæ vinÃ sthitikÃle nÃmarÆpÃïi /
tasmÃnna cidÃtmano bhidyante /
tadidamuktam #<-sa yathÃ dundubherhanyamÃnasyeti># /
dundubhigrahaïena tadgataæ ÓabdasÃmÃnyamupalak«ayati /
na kevalaæ sthitikÃle nÃmarÆpaprapa¤caÓcidÃtmÃtirekeïÃgrahaïÃccidÃtmano na vyatiricyate 'pi tu nÃmarÆpotpatte÷ prÃgapi cidrÆpÃvasthÃnÃt tadupÃdÃnatvÃcca nÃmarÆpaprapa¤casya tadanatireka÷, rajjÆpÃdÃnasyeva bhujaÇgasya rajjoranatireka ityetadv­«ÂÃntena sÃdhayati bhagavatÅ Óruti÷-'sa yathÃrdraidho 'grerabhyÃhitasya p­thagdhÆnÃ viniÓcarantyevaæ vÃ are 'sya mahato bhÆtasya ni÷Óvasitametadyad­gveda÷' ityÃdinÃ caturvidho mantra ukta÷ /
itihÃsa ityÃdinÃ«Âavidhaæ brÃhmaïamuktam /
etaduktaæ bhavati-yathÃgnimÃtraæ prathamamavagamyate ÓrudrÃïÃæ visphuliÇgÃnÃmupÃdÃnÃm /
atha tato visphuliÇgÃ vyuccaranti /
na caite 'gnestattvÃnyatvÃbhyÃæ Óakyantaæ nirvuktam /
evam­gvedÃdayo 'pyalpaprayatnÃdbrahmaïo vyuccaranto na tatastattvÃnyatvÃbhyÃæ nirucyante /
­gÃdibhirnÃmopalak«yate /
yadÃ ca nÃmadheyasyeyaæ gatistadÃ tatpÆrvakasya rÆpadheyasya kaiva katheti bhÃva÷ /
na kevalaæ tadupÃdÃnatvÃttato na vyatiricyate nÃmarÆpaprapa¤ca÷, pralayasamaye ca tadanupraveÓÃttato na vyatiricyate /
yathÃ sÃmudramevÃmbha÷ p­thivÅteja÷ saæparkÃt kÃÂhinyamupagataæ saindhavaæ khilya÷, sa hi svÃkÃre samudre k«ipto 'mbha eva bhavati, evaæ cidambhodhau lÅnaæ jagacchideva bhavati na tu tato 'tiricyata iti /
etadd­«ÂÃntaprabandhenÃha- #<sa yathÃ sarvÃsÃmapÃmityÃdi># /
d­«ÂÃntaprabandhamuktvÃ dÃr«ÂÃntike yojayati- #<evaæ vÃ are idaæ mahaditi># /
bahuttvena brahmoktam /
idaæ brahmetyartha÷ /
bhÆtaæ satyam /
anantaæ nityam /
apÃraæ sarvagatam /
#<vij¤Ãnaghana÷># /
vij¤Ãnaikarasa iti yÃvat /
etebhya÷ kÃryakÃraïabhÃvena vyavasthaitebhyo bhÆtebhya÷ samutthÃya sÃmyenotthÃya /
kÃryakÃraïasaæghÃtasya hyavacchedÃddu÷ khitvaÓokitvÃdayastadavacchinne cidÃtmani tadviparÅte 'pi pratÅyante, yathodakapratibimbite candramasi toyagatÃ÷ kampÃdaya÷ /
tadidaæ sÃmyenotthÃnam /
yadÃ tvÃgamÃcÃryopadeÓapÆrvakamanananididhyÃsanaprakar«aparyantajo 'sya brahmasvarÆpasÃk«ÃtkÃra upÃvartate tadÃ nirm­«ÂanikhilavÃsanÃvidyÃmalasya kÃryakÃraïasaæghÃtabhÆtasya vinÃÓe tÃnyeva bhÆtÃni naÓyantyani tadupÃdhiÓcidÃtmana÷ khilyabhÃvo vinaÓyati /
tato na pretya kÃryakÃraïabhÆtaniv­ttau rÆpagandhÃdisaæj¤ÃstÅti /
na pretya saæj¤ÃstÅti saæj¤ÃmÃtrani«edhÃdÃtmÃ nÃstÅti manyamÃnÃ sÃ maitreyÅ hovÃca, atraiva mÃ bhagavÃnamÆmuhanmohitavÃn na pretya saæj¤ÃstÅti /
sa hovÃca yÃj¤avalkya÷ svÃbhiprÃyaæ, dvaite hi rÆpÃdiviÓe«asaæj¤Ãnibandhano du÷khitvÃdyabhimÃna÷ /

Ãnandaj¤ÃnaikarasabrahmÃdvayÃnubhave tu tat kena kaæ paÓyet, brahma vÃ kena vijÃnÅyÃt /
nahi tadÃsya karbhÃvo 'sti svaprakÃÓatvÃt /
etaduktaæ bhavati-na saæj¤ÃmÃtraæ mayÃ vyÃsedhi, kintu viÓe«asaæj¤eti /
tadevamam­tatvaphalenopakramÃt, madhye cÃtmavij¤Ãnena sarvavij¤Ãnaæ pratij¤Ãya tadupapÃdanÃt, upasaæhÃre ca mahadbhÆtamanantamityÃdinÃ ca brahmarÆpabhidhÃnÃt, dvaitanindayÃ cÃdvaitaguïakÅrtanÃdbrahmaiva maitreyÅbrahmaïe pratipÃdyaæ na jÅvÃtmeti nÃsti pÆrvapak«a ityanÃrabhyamevedamadhikaraïam /
atrocyate-bhokt­tvaj¤Ãt­tÃjÅvarÆpotthÃnasamÃdhaye maitreyÅbrahmaïe pÆrvapak«eïopakrama÷ k­ta÷ /
patijÃyÃdibhogyasaæbandho nÃbhokturbrahmaïo yujyate, nÃpij¤Ãnakart­tvamakartu÷ sÃk«Ãcca mahato bhÆtasya vij¤ÃnÃtmabhÃvena samuttÃnÃbhidhÃnaæ vij¤ÃnÃtmana eva dra«ÂavyatvamÃha /

anyathÃ brahmaïo dra«Âavyatvapare 'smin brÃhmaïo tasya vij¤ÃnÃtmatvena samutthÃnÃbhidhÃnamanupayuktaæ syÃttasya tu dra«Âavyamupayujyata ityupakramamÃtraæ pÆrvapak«a÷ k­ta÷ /
#<bhoktrarthatvÃcca bhogyajÃtasyeti>#tadupodbalamÃtram /
siddhÃntastu nigadavyÃkhyÃtena bhÃ«yeïokta÷ //19 //



1.4.6.20.

tadevaæ paurvÃparyÃlocanayÃ maitreyÅbrÃhmaïasya brahmadarÓanaparatve sthite bhoktrÃ jÅvÃtmanopakramamÃcÃryadeÓÅyamatena tÃvatsamÃdhatte sÆtrakÃra÷- #<pratij¤ÃsiddherliÇgamÃÓmaradhya÷># /
yathÃ hi vahnervikÃrÃ vyuccaranto visphuliÇgÃ na vahneratyantaæ bhidyante, tadrÆpanirÆpaïatvÃt, nÃpi tato 'tyantamabhinnÃ÷, vahneriva parasparavyÃv­ttyabhÃvaprasaÇgÃt, tathÃ jÅvÃtmano 'pi brahmavikÃra na brahmaïo 'tyantaæ bhidyante, cidrÆpatvÃbhÃvaprasaÇgÃt /
nÃpyatyantaæ na bhidyante, parasparaæ vyÃv­ttyabhÃvaprasaÇgÃt, sarvaj¤aæ pratyupadeÓavaiyarthyÃcca /
tasmÃtkatha¤cidbhedo jÅvÃtmanÃmabhedaÓca /
tatra tadvij¤Ãnena sarvavij¤Ãnapratij¤Ãsiddhaye vij¤ÃnÃtmaparamÃtmanorabhedamupÃdÃya paramÃtmani darÓayitavye vij¤ÃnÃtmanopakrama ityÃÓmaradhya ÃcÃryo mene //20 //



1.4.6.21.

ÃcÃryadeÓÅyÃntaramatena samÃdhatte- #<utkrami«yata evaæbhÃvÃdisyau¬ulomi÷># /
jÅvo hi paramÃtmano 'tyantaæ bhinna eva san dehendriyamanobuddhyupadhÃnasaæparkÃtsarvadÃ kalu«a÷, tasya ca j¤ÃnadhyÃnÃdisÃdhanÃnu«ÂhÃnÃtsaæprasannasya dehendriyÃdisaæghÃtÃdutkrami«yata÷ paramÃtmanaikyopapatteridamabhedenopakramaïam /
etaduktaæ bhavati-bhavi«yantamabhedamupÃdÃya bhedakÃle 'pyabheda ukta÷ /
yathÃhu÷ pÃ¤carÃtrikÃ÷-'Ãmukterbheda eva syÃjjÅvasya ca parasya ca /
bhuktasya tu na bhedo 'sti bhedahetorabhÃvata÷ //
' iti /
atraiva Órutimupanyasyati- #<ÓrutiÓcaivamiti># /
pÆrvaæ dehendriyÃdyupÃdhik­taæ kalu«atvamÃtmana uktam /
saæprati svÃbhÃvikameva jÅvasya nÃmarÆpaprapa¤cÃÓrayatvalak«aïaæ kÃlu«yaæ pÃrthivÃnÃmaïÆnÃmiva ÓyÃmatvaæ kevalaæ pÃkeneva /
j¤ÃnadhyÃnÃdinÃ tadapanÅya jÅva÷ parÃtparataraæ puru«amupaitÅtyÃha- #<kkacicca jÅvÃk«ayamapÅti># /
nadÅnidarÓanam 'yathÃ somyemÃ nadya÷' iti //21 //



1.4.6.22.

tadevamÃcÃryadeÓÅyamatadvayamuktvÃtrÃparitu«yannÃcÃryamatamÃha sÆtrakÃra÷ #<-avisthiteriti kÃÓak­tsna÷># /
etadvyÃca«Âe- #<asyaiva paramÃtmana iti># /
na jÅva Ãtmano 'nya÷ /
nÃpi tadvikÃra÷ kintvÃtmaivÃvidyopÃdhÃnakalpitÃvaccheda÷ /
ÃkÃÓa iva ghaÂamaïikÃdikalpitÃvacchedo ghaÂÃkÃÓo maïikÃkÃÓo na tu paramÃkÃÓÃdanyastadvikÃro vÃ /
tataÓca jÅvÃtmanopakrama÷ parÃmÃtmanaivopakramastasya tato 'bhedÃt /
sthÆladarÓilokapratÅtisaukaryÃyaupÃdhikenÃtmarÆpeïopakrama÷ k­ta÷ /
atraiva Órutiæ pramÃïayati- #<tathÃceti># /
atha vikÃra÷ paramÃtmano jÅva÷ kasmÃnna bhavatyÃkÃÓÃdivadityÃha- #<naca teja÷prabh­tÅnÃmiti># /
nahi yathÃ teja÷prabh­tÅnÃmÃtmavikÃratvaæ ÓrÆyate evaæ jÅvasyeti /
ÃcÃryatrayamataæ vibhajate- #<kÃÓak­tsnasyÃcÃryasyeti># /
Ãtyantike satyabhede kÃryakÃraïabhÃvÃbhÃvÃdanÃtyantiko 'bheda Ãstheya÷, tathÃca katha¤cidbhedo 'pÅti tamÃsthÃya kÃryakÃraïabhÃva iti matatrayamuktvÃ kÃÓak­tsnÅyamataæ sÃdhutvena nirdhÃrayati- #<tatra te«u>#madhye /
#<kÃÓak­tsnÅyaæ matamiti># /
Ãtyantike hi jÅvaparamÃtmanorabhede tÃttvike 'nÃdyavidyopÃdhikalpito bhedastattvamasÅti jÅvÃtmano brahmabhÃvatattvopadeÓaÓravaïamanananididhyÃsanaprakar«aparyantajanmanÃ sÃk«ÃtkÃraïe vidyayÃ Óakya÷ samÆlakÃ«aæ ka«ituæ, rajjvÃmahivibhrama iva rajjutattvasÃk«ÃtkÃreïa, rÃjaputrasyeva va mlecchakule vardhamÃnasyÃtmani samÃropito mlecchabhÃvo rÃjaputro 'sÅti ÃptopadeÓena /
na tu m­dvikÃra÷ ÓarÃvÃdi÷ ÓataÓo 'pi m­nm­diti cintyamÃnastajjanmanÃ m­dbhÃvasÃk«ÃtkÃreïa Óakyo nivartayituæ, tatkasya heto÷, tasyÃpi m­do bhinnÃbhinnasya tÃttvikatvÃt, vastutastu j¤ÃnenocchettumaÓakyatvÃt, so 'yaæ pratipÃdayi«itÃrthÃnusÃra÷ /
api ca jÅvasyÃtmavikÃratve tasya j¤ÃnadhyÃnÃdisÃdhanÃnu«ÂhÃnÃt svaprak­tÃvapyaye sati nÃm­tatvasyÃÓÃstÅtyapuru«Ãrthatvamam­tatvaprÃpiÓrutivirodhaÓca /
kÃÓak­tsnamate tvetadubhayaæ nÃstÅtyÃha- #<evaæ ca satÅti># /
nanu yadi jÅvo na vikÃra÷ kintu brahmaiva kathaæ tarhi tasminnÃmarÆpÃÓrayatvaÓruti÷, katha¤ca 'yathÃgne÷ ÓrudrÃ visphuliÇgÃ' iti brahmavikÃraÓrutirityÃÓaÇkÃmupasaæhÃravyÃjena nirÃkaroti- #<ataÓca svÃÓrayasyeti># /
yata÷ pratipÃdayi«itÃrÃnusÃraÓcÃm­tatvaprÃptiÓca vikÃrapak«e na saæbhavata÷, ataÓceti yojanÃ /
dvitÅyapÆrvapak«abÅjamanayaiva trisÆtryÃpÃkaroti- #<yadapyuktamiti># /
Óe«amatirohitÃrthaæ vyÃkhyÃtÃrthaæ ca /
t­tÅyapÆrvapak«abÅjanirÃse kÃÓak­tsnÅyenaivetyavadhÃraïaæ tanmatÃÓrayaïenaiva tasya ÓakyanirÃsatvÃt /
aikÃntike hyÃdvaite Ãtmano 'nyakarmakaraïe 'kena kaæ paÓyet' iti ÃtmanaÓca karmatvaæ 'vij¤ÃtÃramare kena vijÃnÅyÃt' iti Óakyaæ ni«eddhum /

bhedÃbhedapak«e vaikÃntike vÃ bhede sarvametadadvaitÃÓrayamaÓakyamityavadhÃraïasyÃrtha÷ /
na kevalaæ kÃÓak­tsnÅyadarÓanÃÓrayaïena bhÆtapÆrvagatyÃ vij¤Ãt­tvamapi tu ÓrutipaurvÃparyaparyÃlocanayÃpyevamevetyÃha- #<api ca yatra hÅti># /
kasmÃt puna÷ kÃÓak­tsnasya matamÃsthÅyate netare«ÃmÃcÃryÃïÃmityata Ãha- #<darÓitaæ tu purastÃditi># /
kÃÓak­tsnÅyasya matasya ÓrutiprabandhopanyÃsena puna÷ Órutimattvaæ sm­timattvaæ copasaæhÃropakramamÃha- #<ataÓceti># /
kkacitpÃÂha ÃtaÓceti /
tasyÃvaÓyaæ cetyartha÷ /
jananajarÃmaraïabhÅtayo vikriyÃstÃsÃæ sarvÃsÃæ 'mahÃnaja÷' ityÃdinÃ prati«edha÷ /
pariïÃmapak«e 'nyasya cÃnyabhÃvapak«e aikÃntikÃdvaitapratipÃdanaparÃ÷ 'ekamevÃdvitÅyam' ityÃdaya÷, dvaitadarÓananindÃparÃÓca 'anyo 'sÃvanyo 'hamasmi' ityÃdaya÷, janmajarÃdivikriyÃprati«edhaparÃÓca 'e«a mahÃnaja÷' ityÃdaya÷ Órutaya uparudhyeran /
apica yadi jÅvaparamÃtmanorbhedÃbhedÃvÃsthÅyeyÃtÃæ tatastayormitho virodhÃtsamuccayÃbhÃvÃdekasya balÅyastve nÃtmani nirapavÃdaæ vij¤Ãnaæ jÃyeta, balÅyasaikena durbalapak«Ãvalambino j¤Ãnasya bÃdhanÃt /
atha tvag­hyamÃïaviÓe«atayÃ na balÃbalÃvadhÃraïaæ,tata÷ saæÓaye sati na suniÓcitÃrthamÃtmani j¤Ãnaæ bhavet /
suniÓcitÃrthaæ ca j¤Ãnaæ mok«opÃya÷ ÓrÆyate-'vedÃntavij¤ÃnasuniÓcitÃrthÃ÷' iti /
tadetadÃha- #<anyathÃ mumuk«ÆïÃmiti># /
'ekatvamanupaÓyata÷' iti Órutirna punarekatvÃnekatve anupaÓyata iti /
nanu yadi k«etraj¤aparamÃtmanorabhedo bhÃvika÷, kathaæ tarhi vyapadeÓabuddhibhedau k«etraj¤a÷ paramÃtmeti katha¤ca nityaÓuddhabuddhamuktasvabhÃvasya bhagavata÷ saæsÃritÃ /
avidyÃk­tanÃmarÆpopÃdhivaÓÃditi cet /
kasyeyamavidyÃ /
na tÃvajjÅvasya, tasya paramÃtmano vyatirekÃbhÃvÃt /
nÃpi paramÃtmana÷, tasya vidyaikarasyÃvidyÃÓrayatvÃnupapatte÷ /
tadatra saæsÃritvÃsaæsÃritvavidyÃvidyÃvattvarÆpaviruddhayadharmasaæsargudbuddhivyapadeÓabhedÃccÃsti jÅveÓvarayorbhedo 'pi bhÃvika ityata Ãha- #<sthite ca paramÃtmak«etraj¤Ãtmaikatveti># /
na tÃvadbhedadÃbhedÃvekÃtra bhÃvikau bhavitumarhata iti viprapa¤citaæ prathame pÃde /
dvaitadarÓananindayÃ caikÃntikÃdvaitapratipÃdanaparÃ÷ paurvÃparyÃlocanayÃ sarve vedÃnta÷ pratÅyante /
tatra yathÃ bimbÃdavadatÃttÃttvike pratibimbÃnÃmabhede 'pi nÅlamaïik­pÃïakÃcÃdyupadhÃnabhedÃtkÃlpaniko jÅvÃnÃæ bhedo buddhivyapadeÓabhedau vartayati, idaæ bimbamavadÃtamimÃni ca pratibimbÃni nÅlotpalÃÓaÓayÃmalÃni v­ttadÅrghÃdibhedabhÃ¤ji bahÆnÅti, evaæ paramÃtmana÷ ÓuddhasvabhÃvÃjjÅvÃnamabheda aikÃntike 'pyanirvacanÅyÃnÃdyavidyopadhÃnabhedÃtkÃlpaniko jÅvÃnÃæ bhedo buddhivyapadeÓabhedÃvayaæ ca paramÃtmÃ Óuddhavij¤ÃnÃnandasvabhÃva ime ca jÅvÃ avidyÃÓokadu÷khÃdyupadravabhÃja iti vartayati /
avidyopadhÃnaæ ca yadyapi vidyÃsvabhÃve paramÃtmani na sÃk«Ãdasti tathÃpi tatpratibimbakalpajÅvadvÃreïa parasminnucyate /
na caivamanyonyÃÓrayo jÅvavibhÃgÃÓrayÃvidyÃ, avidyÃÓrayaÓca jÅvavibhÃga iti, bÅjÃÇkuravadanÃditvÃt /
ata eva kÃnuddiÓyaiva ÅÓvaro mÃyÃmÃracayatyanÃrthikÃæ, uddeÓyanÃæ sargÃdau jÅvÃnÃmabhÃvÃt, kathaæ cÃtmÃnaæ saæsÃriïaæ vividhavedanÃbhÃjaæ kuryÃdityÃdyanuyogo niravakÃÓa÷ /
na khalvÃdimÃn saæsÃra÷, nÃpyÃdimÃnavidyÃjÅvavibhÃga÷, yenÃnuyujyeteti /
atra ca nÃmagrahaïenÃvidyÃmupalak«ayati /
syÃdetat /
yadi na jÅvÃn brahma bhidyate, hanta jÅva÷ sphuÂa iti brahmÃpi tathÃ syÃt, tathÃ ca 'nihitaæ guhÃyÃm' iti nopapadyata ityata Ãha- #<nahi satyamiti># /
yathÃhi bimbasya maïik­pÃïÃdayo guhÃ evaæ brahmaïo 'pi pratijÅvaæ bhinnÃ avidyÃ guhÃ iti /
yathÃ pratibimbe«u bhÃsamÃne«u bimbaæ tadabhinnamapi guhyamevaæ jÅve«u bhÃsamÃne«u tadabhinnamapi brahma guhyam /
astu tarhi brahmaïo 'nyadguhyamityata Ãha- #<naca brahmaïo 'nya iti /
ye tu>#ÃÓamarathyaprabh­taya÷ #<nirbandhaæ kurvanti te vedÃntÃrthamiti># /
brahmaïa÷ sarvÃtmanÃ bhagaÓo vÃ pariïÃmÃbhyupagame tasya kÃryatvÃdanityatvÃcca tadaÓrito mok«o 'pi tathÃ syÃt /
yadi tvevamapi mok«aæ nityaÇk­takaæ brÆyustatrÃha #<-nyÃyeneti># /
evaæ ye nadÅsamudranidarÓanenÃmukterbhedaæ muktasya cÃbhedaæ jÅvasyÃsthi«ata te«Ãmapi nyÃyenÃsaægati÷ /
no jÃtu ghaÂa÷ paÂo bhavati /
nanÆktaæ yathÃ nadÅ samudro bhavatÅti /
kÃ punarnadyabhimatÃ Ãyu«mata÷ /
kiæ pÃtha÷ paramÃïava utai«Ãæ saæsthÃnabheda ÃhosvittadÃrabdho 'vayavÅ /
tatra saæsthÃnabhedasya vÃvayavino vÃ samudraniveÓe vinÃÓÃt kasya samudreïaikatÃ /
nadÅpÃtha÷ paramÃïÆnÃæ tu samudrapÃtha÷ paramÃïubhya÷ pÆrvavasthitebhyo bheda eva nÃbheda÷ /
evaæ samudrÃdapi te«Ãæ bheda eva /
ye tu kÃÓak­tsnÅyameva matamÃsthÃya jÅvaæ paramÃtmanoæ'ÓamÃcakhyuste«Ãæ kathaæ 'ni«phalaæ ni«kriyaæ ÓÃntam' iti na Órutivirodha÷ /
ni«phalamiti sÃvayavatvaæ vyÃsedhi na tu sÃæÓatvam, aæÓaÓca jÅva÷ paramÃtmano nabhasa iva karïanemimaï¬alÃvacchinnaæ nabha÷ ÓabdaÓravaïayogyaæ, vÃyoriva ca ÓarÅrÃvacchinna÷ pa¤cav­tti÷ prÃïa iti cet /
na tÃvannabho nabhasoæÓa÷, tasya tattvÃt /
karïanemimaï¬alÃvacchinnamaæÓa iti cet, hanta tarhi prÃptÃprÃptavivekena karïanemimaï¬alaæ vÃ tatsaæyogo vetyuktaæ bhavati /
naca karïanemimaï¬alÃvacchinnamaæÓa iti cet, hanta tarhi prÃptÃprÃptavivekena karïanemimaï¬alaæ vÃ tatsaæyogo vetyuktaæ bhavati /
naca karïanemimaï¬alaæ tasyÃæÓa÷, tasya tato bhedÃt /

tatsaæyogo nabhodharmatvÃttasyÃæÓa iti cet /
na /
anupapatte÷ /
nabhodharmatve hi tadanavayavaæ sarvatrÃbhinnamiti tatsaæyoga÷ sarvatra pratheta /
nahyasti saæbhavo 'navayavamavyÃpyavartata iti /
tasmÃttatrÃsti cedvyÃpyaiva /
na cedvyÃpanoti tatra nÃstyeva /
vyÃpyaivÃsti kevalaæ pratisaæbandhyadhÅnanirÆpaïatayÃ na sarvatra nirÆpyata iti cet, na nÃma nirÆpyatÃm /
tatsaæyuktaæ tu nabha÷ Óravaïayogyaæ sarvatrÃstÅti sarvatra ÓravaïaprasaÇga÷ /
naca bhedÃbhedayoranyatareïÃæÓa÷ Óakyo nirvaktum na cobhÃbhyÃæ, viruddhayorekatrÃsamavÃyÃdityuktam /
tasmÃdanirvacanÅyÃnÃdyavidyÃparikalpita evÃæÓo nabhaso na bhÃvika iti yuktam /
naca kÃlpaniko j¤ÃnamÃtrÃyattajÅvita÷ kathamavij¤ÃyamÃno 'sti, asaæÓcÃæÓa÷ kathaæ ÓabdaÓravaïalak«aïÃya kÃryÃya kalpate, na jÃtu rajjvÃmaj¤ÃyamÃna urago bhayakampÃdikÃryÃya paryÃpta iti vÃcyam /
aj¤ÃtatvÃsiddhe÷ kÃryavyaÇgatvÃdasya /
kÃryotpÃdÃtpÆrvamaj¤Ãtaæ kathaæ kÃryotpÃdÃÇgamiti cet /
na /
pÆrvapÆrvakÃryotpÃdavyaÇgyatvÃdasatyapi j¤Ãne tatsaæskÃrÃnuv­tteranÃditvÃcca kalpanÃ tatsaæskÃrapravÃhasya /
astu vÃnupapattireva kÃryakÃraïayormÃyÃtmakatvÃt /
anupapattirhi mÃyÃmupodbalayatyanupapadyamÃnÃrthatvÃnyamÃyÃyÃ÷ /
api ca bhÃvikÃæÓavÃdinÃæ mate bhÃvikÃæÓasya j¤ÃnenocchettumaÓakyatvÃnna j¤ÃnadhyÃnasÃdhano mok«a÷ syÃt /
tadevamakÃÓÃæÓa iva ÓrotramanirvacanÅyam /
evaæ jÅvo brahmaïoæ'Óa iti kÃÓak­tsnÅyaæ matamiti siddham //22 //



1.4.7.23.

#<prak­tiÓca pratij¤Ãd­«ÂÃntÃnuparodhÃt># /
syÃdetat /
vedÃntÃnÃæ brahmaïi samanvaye darÓite samÃptaæ samanvayalak«aïamiti kimaparamavaÓi«yate yadarthamidamÃrabhyata iti ÓaÇkÃæ nirÃkartuæ saægatiæ darÓayannavaÓe«amÃha- #<yathÃbhyudayeti># /
atra ca lak«aïasya saægatimuktvÃ lak«aïenÃsyÃdhikaraïasya saægatiruktÃ /
etaduktaæ bhavati-satyaæ jagatkÃraïe brahmaïi vedÃntÃnÃmukta÷ samanvaya÷ /
tatra kÃraïabhÃvasyobhayathÃ darÓanÃjjagatkÃraïatvaæ brahmaïa÷ kiæ nimittatvenaiva, utopÃdÃnatvenÃpi /
tatra yadi prathama÷ pak«astata upÃdÃnakÃraïÃnusÃraïe sÃækhyasm­tisiddhaæ pradhÃnamabhyupeyam /
tathÃ ca 'janmÃdyasya yata÷' iti brahmalak«aïamasÃdhu, ativyÃpte÷ pradhÃne 'pi gatatvÃt /
asaæbhavÃdvÃ /
yadi tÆttara÷ pak«astato nÃtivyÃptirnÃpyavyÃptiriti sÃdhu lak«aïam /
so 'yamavaÓe«a÷ /
tatra 'Åk«ÃpÆrvakart­tvaæ prabhutvamasarÆpatÃ /
nimittakÃraïe«veva nopÃdÃne«u karhicit //
' tadidamÃha- #<tatra nimittakÃraïameva tÃvaditi># /
Ãgamasya kÃraïamÃtre paryavasÃnÃdanumÃnasya tadviÓe«aniyamamÃgamo na pratik«ipatyapi tvanumanyata evetyÃha- #<pÃriÓe«yÃdbrahmaïo 'nyaditi># /
brahmopÃdÃnatvasya prasaktasya prati«edhe 'nyatrÃprasaÇgÃtsÃækhyasm­tiprasiddhamÃnumÃnikaæ pradhÃnaæ Ói«yata iti /
ekavij¤Ãnena ca sarvavij¤Ãnapratij¤Ãnam 'uta tamÃdeÓam' ityÃdinÃ, 'yathÃ somyaikena m­tpiï¬ena' iti ca d­«ÂÃnta÷, paramÃtmana÷ prÃdhÃnyaæ sÆcayata÷ /
yathÃ somaÓarmaïaikena j¤Ãtena sarve kaÂhÃ j¤ÃtÃ bhavanti /
evaæ prÃpta ucyate  #<-prak­tiÓca># /
na kevalaæ brahma nimittakÃraïaæ, kuta÷, pratij¤Ãd­«ÂÃntayoranuparodhÃt /
nimittakÃraïatvamÃtre tu tÃvuparudhyeyÃtÃm /
tathÃhi÷-'na mukhye saæbhavatyarthe jaghanyÃ v­ttiri«yate /
na cÃnumÃnikaæ yuktamÃgamenÃpabÃdhitam //

sarve hi tÃvadvedÃntÃ÷ paurvÃparyeïa vÅk«itÃ÷ /
aikÃntikÃdvaitaparÃ dvaitamÃtrani«edhata÷ //
' tadihÃpi pratij¤Ãd­«ÂÃntau mukhyÃrthÃveva yuktau na tu 'yajamÃna÷ prastara÷' itivadguïakalpanayÃ netavyau, tasyÃrthavÃdasyÃtatparatvÃt /
pratij¤Ãd­«ÂantavÃkyayostvadvaitaparatvÃdupÃdÃnakÃraïÃtmakatvÃccopÃdeyasya kÃryajÃtasyopÃdÃnaj¤Ãnena tajj¤Ãnopapatte÷ /
nimittakÃraïaæ tu kÃryÃdatyantabhinnamiti na tajj¤Ãne kÃryaj¤Ãnaæ bhavati /
ato brahmopÃdÃnakÃraïaæ jagata÷ /
naca brahmaïo 'nyannimittakÃraïaæ jagata ityapi yuktam /
pratij¤Ãd­«ÂÃntoparodhÃdeva /
nahi tadÃnÅæ brahmaïi j¤Ãte sarvaæ vij¤Ãtaæ bhavati /
jagannimittakÃraïasya brahmaïo 'nyasya sarvamadhyapÃtinastajj¤ÃnenÃvij¤ÃnÃt /
yata iti ca pa¤camÅ na kÃraïamÃtre smaryate api tu prak­tau, 'janikartu÷ prak­ti÷' iti /
tato 'pi prak­titvamavagacchÃma÷ /
dundubhigrahaïaæ dundubhyÃghÃtagrahaïaæ ca tadgataÓabdatvasÃmÃnyopalak«aïÃrtham //23 //



1.4.7.24.

anÃgatecchÃsaækalpo 'bhidhyÃ /
etayÃ khalu svÃtantryalak«aïena kart­tvena nimittatvaæ darÓitam /
'bahu syÃm' iti ca svavi«ayatayopÃdÃnatvamuktam //24 //



1.4.7.25.

#<ÃkÃÓÃdeva># /
brahmaïa evetyartha÷ /
sÃk«Ãditi ceti sÆtrÃvayavamanÆdya tasyÃrthaæ vyÃca«Âe- #<ÃkÃÓÃdeveti># /
Órutirbrahmaïo jagadupÃdÃnatvamavadhÃrayantÅ upÃdÃnÃntarÃbhÃvaæ sÃk«Ãdeva darÓayatÅti #<sÃk«Ãditi>#sÆtrÃvayavena darÓitamiti yojanÃ //25 //



1.4.7.26.

#<Ãtmak­te÷ pariïÃmÃt># /
prak­tigrahaïamupalak«aïaæ, nimittamityapi dra«Âavyaæ, karmatvenopÃdÃnatvÃtkart­tvena ca tatprati nimittatvÃt /
#<kathaæ punariti># /
siddhasÃdhyayorekatrÃsamavÃyo virodhÃditi /
#<pariïÃmÃditi brÆma iti># /
pÆrvasiddhasyÃpyanirvacanÅyavikÃrÃtmanÃ pariïÃmo 'nirvacanÅyatvÃdbhedenÃbhinna iveti siddhasyÃpi sÃdhyatvamityartha÷ /
ekavÃkyatvena vyÃkhyÃyÃ pariïÃmÃdityavacchinna vyÃca«Âe- #<pariïÃmÃditi veti># /
saccatyacceti dve brahmaïo rÆpe /
sacca sÃmÃnyaviÓe«eïÃparok«atayÃ nirvÃcyaæ, p­thivyaptejolak«aïam /
tyacca parok«amata evÃnirvÃcyamidantayÃ vÃÂvÃkÃÓalak«aïaæ, kathaæ ca tadbrahmaïo rÆpaæ yadi tasya brahmopÃdÃnaæ, tasmÃtpariïÃmÃdbrahma bhÆtÃnÃæ prak­tiriti //26 //



1.4.7.27.

pÆrvapak«iïo 'numÃnamanubhÃ«yÃgamavirodhena dÆ«ayati #<-yatpunariti># /
etaduktaæ bhavati-ÅÓvaro jagato nimittakÃraïameva Åk«ÃpÆrvajagatkart­tvÃt, kumbhakartukulÃlavat /
atreÓvarasyÃsiddherÃÓrayÃsiddho hetu÷ pak«aÓcÃprasiddhaviÓe«a÷ /
yathÃhu÷-'nÃnupalabdhe nyÃya÷ pravartate' iti /
ÃgamÃttatsiddhiriti cet, hanta tarhi yÃd­ÓamÅÓvaramÃgamo gamayati tÃd­Óo 'bhyupagatavya÷ sa ca nimittakÃraïaæ copÃdÃnakÃraïaæ ceÓvaramavagamayati /
viÓe«yÃÓrayagrÃhyÃgamavirodhÃnnÃnumÃnamudetamurhatÅti kutastena nimittatvÃvadhÃraïetyartha÷ /
iyaæ copÃdÃnapariïÃmÃdibhÃ«Ã na vikÃrÃbhiprÃyeïÃpi tu tathÃ sarpasyopÃdÃnaæ rajjurevaæ brahma jagadupÃdÃnaæ dra«Âavyam /
na khalu nityasya ni«phalasya brahmaïa÷ sarvÃtmanaikadeÓena vÃ pariïÃma÷ saæbhavati, nityatvÃdanekadeÓatvÃdityuktam /
naca m­da÷ ÓaravÃdayo bhidyante, na cÃbhinnÃ÷, na vÃ bhinnÃbhinnÃ÷ kintvanirvacanÅyÃ eva /
yathÃha Óruti÷-'m­ttiketyeva satyam' iti /
tasmÃdadvaitopakramÃdupasaæhÃrÃcca sarva eva vedÃntÃ aikÃntikÃdvaitaparÃ÷ santa÷ sÃk«Ãdeva kkacidadvaitamÃhu÷, kkaciddvaitani«edhena, kkacidbrahmopÃdÃnatvena jagata÷ /
etÃvatÃpi tÃvadbhedo ni«iddho bhavati, na tÆpÃdÃnatvÃbhidhÃnamÃtreïa vikÃragraha Ãstheya÷ /
nahi vÃkyaikadeÓasyÃrtho 'stÅti //27 //



1.4.8.28.

syÃdetat /
mÃ bhÆtpradhÃnaæ jagadupÃdÃnaæ tathÃpi na brahmopÃdÃnatvaæ sidhyati, paramÃïavÃdÅnÃmapi tadupÃdÃnÃnÃmupaplavamÃnatvÃt, te«Ãmapi hi ki¤cidupodbalakamasti vaidikaæ liÇgamityÃÓaÇkÃmapanetumÃha sÆtrakÃra÷- #<etena sarve vyÃkhyÃtÃ vyÃkhyÃtÃ÷># /
nigadavyÃkhyÃtena bhÃ«yeïa vyÃkhyÃtaæ sÆtram /
'pratij¤Ãlak«aïaæ lak«yamÃïe padasamanvaya÷ vaidika÷ sa ca tatraiva nÃnyatretyatra sÃdhitam //28 //

' iti ÓrÅmadvÃcaspatimiÓraviracite ÓrÅmacchÃrÅrakabhÃ«yavibhÃge bhÃmatyÃæ prathamÃdhyÃyasya caturtha÷ pÃda÷ //4 //



iti prathamÃdhyÃye 'vyaktÃdisaædigdhapadamÃtrasamanvayÃkhyaÓcaturtha÷ pÃda÷


iti ÓrÅmadbrahmasÆtraÓÃÇkarabhÃ«ye samanvayÃkhya÷ prathamo 'dhyÃya÷


____________________________AdhyÃya 2____________________________ /


#<atha dvitÅyo 'dhyÃya÷># /

2.1.1.1.

#<sm­tyanavakÃÓado«aprasaÇga iti cennÃnyasm­tyanavakÃÓado«aprasaÇgÃt># /
v­ttavarti«yamÃïayo÷ samanvayavirodhaparihÃralak«aïayo÷ saægatipradarÓanÃya sukhagrahaïasya caitanyo÷ saæk«epatastÃtparyÃrthamÃha- #<prathame 'dhyÃya iti># /
anapek«avedÃntavÃkyasvarasasiddhasamanvayalak«aïasya virodhatatparihÃrÃbhyÃmÃk«epasamÃdhÃnakaraïÃdanena lak«aïenÃsti vi«ayavi«ayibhÃva÷ saæbandha÷ /
pÆrvalak«aïÃrtho hi vi«aÓayastadgocaratvÃdÃk«epasamÃdhÃnayore«a ca vi«ayÅti /
tadevamadhyÃyamavatÃrya tadavayavamadhikaraïamavatÃrayati- #<tatra prathamaæ tÃvaditi># /
tantryate vyutpÃdyate mok«asÃdhanamaneneti tantraæ, tadevÃkhyÃ yasyÃ÷ sÃ sm­tistantrÃkhyÃ paramar«iïÃ kapilenÃdividu«Ã praïÅtÃ /
anyÃÓcÃsuripa¤caÓikhÃdipraïÅtÃ sm­tayastadanusÃriïya÷ /
na khalvamÆ«Ãæ sm­tÅnÃæ manvÃdism­tivadanyo 'vakÃÓa÷ Óakyo vaditum­te mok«asÃdhanaprakÃÓanÃt /
tadapi cennÃbhidadhyuranavakÃÓÃ÷ satyo 'pramÃïaæ prasajyeran /
tasmÃttadavirodhena katha¤cidvedÃntÃ vyÃkhyÃtavyÃ÷ /
pÆrvapak«amÃk«ipati- #<kathaæ punarÅk«atyÃdibhya iti># /
prasÃdhitaæ khalu dharmamÅmÃæsÃyÃæ 'virodhe tvanapek«aæ syÃdasati hyanumÃnam' ityatra, yathÃ ÓrutiviruddhÃnÃæ sm­tÅnÃæ durbalatayÃnapek«aïÅyatvaæ tasmÃnna durbalÃnurodhena balÅyasÅnÃæ ÓrutÅnÃæ yuktamupavarïanam, api tu svata÷siddhapramÃïabhÃvÃ÷ Órutayo durbalÃ÷ sm­tÅrbÃdhanta eveti yuktam /
pÆrvapak«Å samÃdhatte- #<bhavedayamiti># /
prasÃdhito 'pyartha÷ ÓraddhÃja¬Ãnprati puna÷ prasÃdhyata ityartha÷ /
ÃpÃtata÷ samÃdhÃnamuktvÃ paramasamÃdhÃnamÃha pÆrvapak«Å- #<kapilaprabh­tÅnÃæ cÃr«amiti># /
ayamasyÃbhaisaædhi÷-brahma hi ÓÃstrasya kÃraïamuktaæ 'ÓÃstrayonitvÃt' iti, tenai«a vedarÃÓirbrahmaprabhava÷ sannÃjÃnasiddhÃnÃvaraïabhÆtÃrthamÃtragocaratabuddhaipÆrvako yathÃ tathÃ kapilÃdÅnÃmapi Órutism­tiprathitÃjÃnasiddhabhÃvÃnÃæ sm­tayo 'nÃvaraïasarvavi«ayatadbuddhiprabhavÃ iti na Órutibhyo 'mÆ«Ãmasti kaÓcidviÓe«a÷ /
na caitÃ÷ sphuÂataraæ pradhÃnÃdipratipÃdanaparÃ÷ Óakyante 'nmathayitacum /
tasmÃttadanurodhena katha¤cicchutaya eva netavyÃ÷ /
api ca tarko 'pi kapilÃdism­tiranumanyate, tasmÃdapyetadeva prÃptam /
evaæ prÃpta Ãha- #<tasya samÃdhiriti># /
yathÃ hi ÓrutÅnÃmavigÃnaæ brahmaïi gatisÃmÃnyÃt, nai«aæ sm­tÅnÃmavigÃnamasti pradhÃne, tÃsÃæ bhÆyasÅnÃæ brahmopÃdÃnatvapratipÃdanaparÃïÃæ tatra tatra darÓanÃt /
tasmÃdavigÃnÃcchraita evÃrtha Ãvastheyo na tu smÃrto vigÃnÃditi /
tatkimidÃnÅæ parasparavigÃnÃtsarvÃ eva sm­tayo 'vaheyÃ ityata Ãha- #<vipratipattau ca sm­tÅnÃmiti /
na cÃtÅndriyÃrthÃniti># /
arvÃgd­gabhiprÃyam /
ÓaÇkate- #<Óakyaæ kapilÃdÅnÃmiti># /
nirÃkaroti- #<na /
siddherapÅti># /
na tÃvatkapilÃdaya ÅÓvaravadÃjÃnasiddhÃ÷, kintu viniÓcatavedaprÃmÃïyÃnÃæ te«Ãæ tadanu«ÂhÃnavatÃæ prÃci bhave 'smi¤janmani siddhi÷, ata evÃjÃnasiddhÃ ucyante /
yadasmin janmani na tai÷ siddhadyupÃyo 'nu«Âhita÷ prÃgbhavÅ.vedÃrthÃnu«ÂhÃnalabdhajanmatvÃttatsiddhÅnÃm /
tathÃ cÃvadh­tavedaprÃmÃïyÃnÃæ tadviruddhÃrthÃbhidhÃnaæ tadapabÃdhitamapramÃïameva /
apramÃïena ca na vedÃrtho 'tiÓaÇkituæ yukta÷ pramÃïasiddhatvÃttasya /
tadevaæ vedavirodhe siddhavacanamapramÃïamuktvÃ siddhÃnÃmapi parasparavirodhe tadvacanÃdanÃÓcÃsa iti pÆrvoktaæ smÃrayati- #<siddhavyapÃÓrayakalpanÃyÃmapÅti># /
ÓraddhÃja¬Ãnbodhayati- #<paratantrapraj¤asyÃpÅti># /
nanu ÓrutiÓcetkapilÃdÅnÃmanÃvaraïabhÆtÃrthagocaraj¤ÃnÃtiÓayaæ bodhayati, kathaæ te«Ãæ vacanamapramÃïaæ, tadaprÃmÃïye ÓruterapyaprÃmÃïyaprasaÇgÃdityata Ãha- #<yÃ tu Órutiriti># /
na tÃvatsiddhÃnÃæ parasparaviruddhÃni vacÃæsi pramÃïaæ bhavitumarhanti /
naca vikalpo vastuni, siddhe tadanupapatte÷ /
anu«ÂhÃnamanÃgatotpÃdyaæ vikalpyate, na siddham /
tasya vyavasthÃnÃt /
tasmÃcchutisÃmÃnyamÃtreïa bhrama÷ sÃækhyapraïetÃ kapila÷ Órauta iti /
syÃdetat /
kapila eva Órauto nÃnye manvÃdaya÷ /
tataÓca te«Ãæ sm­ti÷ kapilasm­tiviruddhÃvaheyetyata Ãha- #<bhavati cÃnyÃ manoriti># /
tasyÃÓcÃgamÃntarasaævÃdamÃha- #<mahÃbhÃrate 'pi ceti># /
na kevalaæ mano÷ sm­ti÷ sm­tyantarasaævÃdinÅ, ÓrutisaævÃdinyapÅtyÃha- #<ÓrutiÓceti># /
upasaæharati- #<ata iti># /
syÃdetat /
bhavatu vedaviruddhaæ kÃpilaæ vacastathÃpi dvayorapi puru«abuddhiprabhavatayÃ ko vinigamanÃyÃæ heturyato vedavirodhi kÃpilaæ vaco nÃdaraïÅyamityata Ãha- #<vedasya hi nirapek«amiti># /
ayamabhisaædhi÷-satyaæ ÓÃstrayonirÅÓvarastathÃpyasya na ÓÃstrakriyÃyÃmasti svÃtantryaæ kapilÃdÅnÃmiva /
sa hi bhagavÃn yÃd­Óaæ pÆrvasmin sarge cakÃra ÓÃstraæ tadanusÃreïÃsminnapi sarge praïÅtavÃn /
evaæ pÆrvatarÃnusÃreïa pÆrvasmin pÆrvatÃmanusÃreïa ca pÆrvatara ityanÃdirayaæ ÓÃstreÓvarayo÷ kÃryakÃraïabhÃva÷ /
tatreÓvarasya na ÓÃstrÃrthaj¤ÃnapÆrvÃ ÓÃstrakriyÃ yenÃsya kapilÃdivatsvÃtantryaæ bhavati /
ÓÃstrÃrthaj¤Ãnaæ cÃsya svayamÃvirbhavadapi na ÓÃstrakÃraïatÃmupaiti, dvayorapyaparyÃyeïÃvirbhÃvÃt /
ÓÃstraæ ca svatobodhakatayÃ puru«asvÃtantryÃbhÃvena nirastamastado«ÃÓaÇkaæ sadanapek«aæ sÃk«Ãdeva svÃrthe pramÃïam /
kapilÃdivacÃæsi tu svatantrakapilÃdipraïet­kÃïi tadarthasm­tipÆrvakÃïi, tadarthasm­tayaÓca tadarthÃnubhavapÆrvÃ÷ /
tasmÃttÃsÃmarthapratyayÃÇgaprÃmÃïyaviniÓcayÃya yÃvatsm­tyanubhavau kalpete tÃvatsvata÷ siddhapramÃïabhÃvayÃnepak«ayaiva ÓrutyÃ svÃrtho viniÓcÃyita iti ÓÅghrataraprav­ttayÃ ÓrutyÃ sm­tyartho bÃdhyata iti yuktam //1 //



2.1.1.2.

mahadahaÇkÃrau tÃvadaprasiddhau, ahaÇkÃraprak­tikatvena tanmÃtrÃïyapyaprasiddhÃni smartuæ na Óakyanta ityÃha- #<itare«Ãæ ceti># /
nanu 'mahata÷ paramavyaktam' itiÓrutiprasiddhÃni mahadÃdÅnÅtyata Ãha- #<yadapÅti># /
sÆtratÃtparyamÃha- #<kÃryeti># /
sÃækhyasm­termahadÃdi«viva pradhÃne 'pi prÃmÃïyaæ neti niÓcÅyata ityartha÷ /
sÃækhyasm­terbÃdhe 'pi taduktayuktÅnÃæ kathaæ bÃdha cÃr«aj¤Ãnamatra mÆlamupapadyata iti yuktam /
tasmÃnna kÃpilasm­te÷ pradhÃnopÃdÃnatvaæ jagata iti siddham //2 //



2.1.2.3.

#<etena yoga÷ pratyukta÷># /
nÃnena yogaÓÃstrasya hairaïyagarbhapÃta¤jalÃde÷ sarvathÃ prÃmÃïyaæ nirÃkriyate, kintu jagadupÃdÃnasvatantrapradhÃnatadvikÃramahadahaÇkÃrapa¤catanmÃtragocaraæ prÃmÃïyaæ nÃstÅtyucyate /
na caitÃvatai«ÃmaprÃmÃïyaæ bhavitumarhati /
yatparÃïi hi tÃni tatrÃprÃmÃïye 'prÃmÃïyamaÓruvÅran /
na caitÃni pradhÃnÃdisadbhÃvaparÃïi /
kintu yogasvarÆpatatsÃdhanatadavÃntaraphalavibhÆtitatparamaphalakaivalyavyutpÃdanaparÃïi /
tacca ki¤cinnimittÅk­tya vyutpÃdyamiti pradhÃnaæ savikÃraæ nimittÅk­taæ, purÃïe«viva sargapratisargavaæÓamanvantaravaæÓÃnucaritaæ tatpratipÃdanapare«u, na tu tadvivak«itam /
anyaparÃdapi cÃnyanimittaæ tatpratÅyamÃnamabhyupeyeta, yadi na mÃnÃntareïa virudhyate /
asti tu vedÃntaÓrutibhirasya virodha ityuktam /
tasmÃtpramÃïabhÆtÃdapi yogaÓÃstrÃnna pradhÃnÃdisiddhi÷ /
ata eva yogaÓÃstraæ vyutpÃdayitÃha sma bhagavÃn vÃr«agaïya÷-'guïÃnÃæ paramaæ rÆpaæ na d­«Âipatham­cchati /
yattu d­«ÂipathaprÃptaæ tanmÃyaiva sutucchakam //
' iti /
yogaæ vyutpipÃdayi«atÃ nimittamÃtreïeha guïÃ uktÃ÷, na tu bhÃvata÷, te«ÃmatÃttvikatvÃdityartha÷ /
alokasiddhÃnÃmapi pradhÃnÃdÅnÃmanÃdipÆrvapak«anyÃyÃbhÃsotprek«itÃnÃmanuvÃdyatvamupapannam /
tadanenÃbhisaædhinÃha- #<etena sÃækhyasm­tipratyÃkhyÃnena yogasm­tirapi>#pradhÃnÃdivi«ayatayÃ #<pratyÃkhyÃtÃ dra«Âavyeti># /
adhikaraïÃntarÃrambhamÃk«ipati- #<nanvevaæ sati samÃnanyÃyatvÃditi># /
samÃdhatte  #<-astyatrÃbhyadhikÃÓaÇkÃ># /
mÃ nÃma sÃækhyaÓÃstrÃtpradhÃnasattÃ vij¤Ãyi /
yogaÓÃstrÃttu pradhÃnÃdisattÃ vij¤Ãpayi«yate bahulaæ hi yogaÓÃstrÃïÃæ vedena saha saævÃdo d­Óyate /
upani«adupÃyasya ca tattvaj¤Ãnasya yogÃpek«Ãsti /
na jÃtu yogaÓÃstravihitaæ yamaniyamÃdibahiraÇgamupÃyamapahÃyÃntaraÇgaæ ca dhÃraïÃdikamantareïaupani«adÃtmatattvasÃk«ÃtkÃra udetumarhati /
tasmÃdaupani«adena tattvaj¤ÃnenÃpak«aïÃt saævÃdabÃhulyÃcca vedenÃ«ÂakÃdism­tivadyogasm­ti÷ pramÃïam /
tataÓca pramÃïÃtpradhÃnÃdipratÅternÃÓabdatvam /
naca tadapramÃïaæ pradhÃnÃdau, pramÃïaæ ca yamÃdÃviti yuktam /
tatrÃprÃmÃïye 'nyatrÃpyanÃÓvÃsÃt /
yathÃhu÷-'prasaraæ na labhante hi yÃvatkkacana markaÂÃ÷ /
nÃbhidravanti te tÃvatpiÓÃcÃ vÃ svagocare //
' iti /
seyaæ labdhaprasarÃ pradhÃnÃdau yogÃpramÃïatÃpiÓÃcÅ sarvatraiva durvÃrÃ bhavedityasyÃ÷ prasaraæ ni«edhatÃ pradhÃnÃdyabhyupeyamiti nÃÓabdaæ pradhÃnamiti ÓaÇkÃrtha÷ /
sÃ #<iyamapyadhikÃÓaÇkÃtirdeÓena nivartyate># /
niv­ttihetumÃha- #<arthaikadeÓasaæpratipattÃvapÅti># /
yadi pradhÃnÃdisattÃparaæ yogaÓÃstraæ bhavet, bhavetpratyak«avedÃntaÓrutivirodhenÃpramÃïam /
tathÃ ca tadvihite«u yamÃdi«vapyanÃÓvÃsa÷ syÃt /
tasmÃnna pradhÃnÃdiparaæ tat, kintu tannimittÅk­tya yogavyutpÃdanaparamityuktam /
na cÃvi«aye 'prÃmÃïyaæ vi«aye 'pi prÃmÃïyamupahanti /
nahi cak«Æ rasÃdÃvapramÃïaæ rÆpe 'pyapramÃïaæ bhavitumarhati /
tasmÃdvedÃntaÓrutivirodhÃtprÃdhÃnÃdirasyÃvi«ayo na tvaprÃmÃïyamiti paramÃrtha÷ /
syÃdetat /
adhyÃtmavi«ayÃ÷ santi sahasraæ sm­tayo bauddhÃrhatakÃpÃlikÃdÅnÃæ, tÃ api kasmÃnna nirÃkriyanta ityata Ãha- #<satÅ«vapÅti># /
tÃsu khalu bahulaæ vedÃrthavisaævÃdinÅ«u Ói«ÂÃnÃd­tÃsu kaiÓcideva tu puru«Ãpasadai÷ paÓuprÃyairmlecchÃdibi÷ parig­hÅtÃsu vedamÆlatvÃÓaÇkaiva nÃstÅti na nirÃk­tÃ÷, tadviparÅtÃstu sÃækhyayogasm­taya iti tÃ÷ pradhÃnÃdiparatayÃ vyudasyanta ityartha÷ /
#<na sÃækhyaj¤Ãnena vedanirapek«eïeti># /
pradhÃnÃdivi«ayeïetyartha÷ /
#<dvaitino hi te sÃækhyÃ yogÃÓca># /
ye pradhÃnÃdiparatayÃ tacchÃstraæ vyÃcak«ata ityartha÷ /
sÃækhyÃ samyagbuddhirvaidikÅ tayÃ vartanta iti sÃækhyÃ÷ /
evaæ yogo dhyÃnaæ upÃyopeyayorabhedavivak«ayÃ /
cittav­ttinirodho hi yogastasyopÃyo dhyÃnaæ pratyayaikÃnatÃ /
etaccopalak«aïam /
anye 'pi yamaniyamÃdayo bÃhyÃ ÃntarÃÓca dhÃraïÃdayo yogopÃyÃ dra«ÂavyÃ÷ /
etenÃbhyupagatavedaprÃmÃïyÃnÃæ kaïabhak«Ãk«acaraïÃdÅnÃæ sarvÃïi tarkasmaraïÃnÅti yojanÃ /
sugamamanyat //3 //



2.1.3.4.

na vilak«aïatvÃdasya tathÃtvaæ ca ÓabdÃt /
avÃntarasaægatimÃha- #<brahmÃsya jagato nimittakÃraïaæ prak­tiÓcetyasya pak«asyeti># /
codayati- #<kuta÷ punariti># /
samÃnavi«ayatve hi virodho bhavet /
na cehÃsti samÃnavi«ayatÃ, dharmavadbrahmaïo 'pi mÃnÃntarÃvi«ayatayÃtarkyatvenÃnapek«ÃmnÃyaikagocaratvÃdityartha÷ /
samÃdhatte- #<bhavedayamiti># /
'mÃnÃntarasyÃvi«aya÷ siddhavastvavagÃhina÷ /
dharmo 'stu kÃryarÆpatvÃdbrahma siddhaæ tu gocara÷ //
' tasmÃtsamÃnavi«ayatvÃdastyatra tarkasyÃvakÃÓa÷ /
nanvastu virodha÷, tathÃpi tarkÃdare ko heturityata Ãha- #<yathÃ ca ÓrutÅnÃmiti># /
sÃvakÃÓÃ vahvayo 'pi Órutayo 'navakÃÓaikaÓrutivirodhe tadanuguïatayÃ yathÃ nÅyante evamanavakÃÓaikatarkavirodhe tadanuguïatayÃ bahvayo 'pi Órutayo guïakalpanÃdibhirvyÃkhyÃnamarhantÅtyartha÷ /
api ca brahmasÃk«ÃtkÃro virodhitayÃnÃdimavidyÃæ nivartayan d­«Âenaiva rÆpeïa mok«asÃdhanami«yate /
tatra brahmasÃk«ÃtkÃrasya mok«asÃdhanatayÃ pradhÃnasyÃnumÃnaæ d­«ÂasÃdharmyeïÃd­«Âavi«ayaæ vi«ayato 'ntaraÇgaæ, bahiraÇgaæ tvatyantaparok«agocaraæ ÓÃbdaæ j¤Ãnaæ, tena pradhÃnapratyÃsattyÃpyanumÃnameva balÅya ityÃha- #<d­«ÂasÃdharmyeïa ceti># /
api ca ÓrutyÃpi brahmaïi tarka Ãd­ta ityÃha- #<Órutiriti># /
so 'yaæ brahmaïo jagadupÃdÃnatvÃk«epa÷ punastarkeïa prastÆyate-'prak­tyÃ ca ÓrutyÃpi vikÃrÃïÃmavasthitam /
jagadbrahmasarÆpaæ ca neti no tasya vikriyÃ //
viÓuddhaæ cetanaæ brahma jagajja¬amaÓuddhibhÃka /
tena pradhÃnasÃrÆpyÃtpradhÃnasyaiva vikriyÃ //
' tathÃhi-eka eva strÅkÃya÷ sukhadu÷khamohÃtmakatayÃ patyuÓca sapartnÃnÃæ ca caitrasya ca straiïasya tÃmavindato 'paryÃyaæ sukhadu÷khavi«ÃdÃnÃdhatte /
striyÃ ca sarve bhÃvÃ vyÃkhyÃtÃ÷ /
tasmÃtsukhadu÷khamohÃtmatayÃ ca svarganarakÃdyuccÃvacaprapa¤catayÃ ca jagadaÓuddhamacetanaæ ca, brahma tu cetanaæ viÓuddhaæ ca, niratiÓayatvÃt /
tasmÃtpradhÃnasyÃÓuddhasyÃcetanasya vikÃro jaganna tu brahmaïa iti yuktam /
ye tu cetanabrahmavikÃratayÃ jagaccaitanyamÃhustÃnpratyÃha- #<acetanaæ cedaæ jagaditi># /
vyabhicÃraæ codayati-nanu cetanamapÅti /
pariharati- #<na svÃmibh­tyayorapÅti># /
nanu mÃ nÃma sÃk«ÃccetanaÓcetanÃntarasyopakÃ«Ånt, tatkÃryakaraïabuddhyÃdiniyogadvÃreïa tÆpakari«yatÅtyata Ãha- #<niratiÓayÃ hyakartÃraÓcetanÃ iti># /
upajanÃpÃyavaddharmayogo 'tiÓaya÷, tadabhÃvo niratiÓayatvam /
ata eva nirvyÃpÃratvÃdakartÃra÷ /
tasmÃtte«Ãæ buddhyÃdiprayokt­tvamapi nÃstÅtyartha÷ /
codako 'nuÓayabÅjamuddhÃÂayati- #<yopÅti># /
abhyupetyÃpÃtata÷ samÃdhÃnamÃha- #<tenÃpi katha¤ciditi># /
paramasÃdhÃnaæ tu sÆtrÃvayavena vaktuæ tamevÃvatÃrayati- #<na cetaradapi vilak«aïatvamiti># /
sÆtrÃvayavÃbhisaædhimÃha- #<anavagamyamÃnameva hÅdamiti># /
ÓabdÃrthÃt khalu cetanaprak­titvÃccaitanyaæ p­thivyÃdÅnÃmavagamyamÃnamupodvalitaæ mÃnÃntareïa sÃk«ÃcchÆyamÃïamapyacaitanyamanyathayet /
mÃnÃntarÃbhÃve vÃrthor'tha÷ ÓrutyarthenÃpabÃdhanÅya÷, na tu tadbalena Órutyartho 'nyathayitavya ityartha÷ //4 //



2.1.3.5.

sÆtrÃntaramavatÃrayituæ codayati- #<nanu cetanatvamapi kkacidapi># /
na p­thivyÃdÅnÃæ caitanyamÃthameva, kintu bhÆyasÅnÃæ ÓrutÅnÃæ sÃk«ÃdevÃrtha ityartha÷ /
sÆtramavatÃrayati- #<ata uttaraæ paÂhati-abhimÃnivyapadeÓastu viÓe«ÃnugatibhyÃm># /
vibhajate- #<tuÓabda iti># /
naitÃ÷ Órutaya÷ sÃk«Ãnm­dÃdÅnÃæ vÃgÃdÅnÃæ ca caitanyamÃhu÷, api tu tadadhi«ÂhÃtrÅïÃæ devatÃnÃæ cidÃtmanÃæ, tenaitacchutibalena na m­dÃdÅnÃæ vÃgÃdÅnÃæ ca caitanyamÃÓaÇkanÅyamiti /
kasmÃtpunaretadevamityata Ãha- #<viÓe«ÃnugatibhyÃm># /
tatra viÓe«aæ vyÃca«Âe- #<viÓe«o hÅti># /
bhokt­ïÃmupakÃryatvÃdbhÆtendriyÃïÃæ copakÃratvÃt sÃmye ca tadanupapatte÷ sarvajanaprasiddheÓca 'vij¤Ãnaæ cÃbhavat' iti ÓruteÓca viÓe«aÓcetanÃcetanalak«aïa÷ prÃgukta÷ sa nopapadyeta /
devatÃÓabdak­to vÃtra viÓe«o viÓe«aÓabdenocyata ityÃha- #<api ca kau«Åtakina÷ prÃïasaævÃda iti># /
anugatiæ vyÃca«Âe- #<anugatÃÓceti># /
sarvatra bhÆtendriyÃdi«vanugatÃ devatÃ abhimÃninÅrÆpadiÓanti mantrÃdaya÷ /
api ca bhÆyasya÷ Órutaya÷ 'agnirvÃg bhÆtvÃ mukhaæ prÃviÓadvÃyu÷ prÃïo bhÆtvÃ nÃsike prÃviÓadÃdityaÓcak«urbhÆtvÃk«iïÅ prÃviÓat' ityÃdaya indriyaviÓe«agatÃ devatÃ darÓayanti /
devatÃÓca k«etraj¤abhedÃÓcetanÃ÷ /
tasmÃnnendriyÃdÅnÃæ caitanyaæ rÆpata iti /
api ca prÃïasaævÃdavÃkyaÓe«e prÃïÃnÃmasmadÃdiÓarÅrÃïÃmiva k«etraj¤Ãdhi«ÂhitÃnÃæ vyavahÃraæ darÓayan prÃïÃnÃæ k«etraj¤Ãdhi«ÂhÃnena caitanyaæ dra¬hayatÅtyÃha- #<prÃïasaævÃdavÃkyaÓe«e ceti /
tatteja aik«atetyapÅti># /
yadyapi prathame 'dhyÃye mÃktatvena varïitaæ tathÃpi mukhyatayÃpi katha¤cinnetuæ Óakyamiti dra«Âavyam /
pÆrvapak«amupasaæharati- #<tasmÃditi># //5 //



2.1.3.5.

siddhÃntasÆtram- #<d­Óyate tu># /
prak­tivikÃrabhÃve hetuæ sÃrÆpyaæ vikalpa dÆ«ayati- #<vilak«aïatvena ca kÃraïeneti># /
sarvasvabhÃvÃnanuvartanaæ prak­tivikÃrabhÃvÃvirodhi /
tadanuvartane tÃdÃtmyena prak­tivikÃrabhÃvÃbhÃvÃt /
myamastvasiddha÷ /
t­tÅyastu nidarÓanÃbhÃvÃdasÃdhÃraïa ityartha÷ /
atha jagadyonitayÃgamÃdbrahmaïo 'vagamÃdÃgamabÃdhitavi«ayatvamanumÃnasya kasmÃnnodbhÃvyata ityata Ãha- #<Ãgamavirodhastviti># /
na cÃsminnÃgamaikasamadhigamanÅye brahmaïi pramÃïÃntarasyÃvakÃÓo 'sti, yena tadupÃyÃgama Ãk«ipyetetyÃÓayavÃnÃha- #<yattÆktaæ parini«pannatvÃdbrahmaïÅti># /
yathÃ hi kÃryatvÃviÓe«a'pi 'ÃrogyakÃma÷ pathyamaÓrÅyÃt' 'svarakÃma÷ sikatÃæ bhak«ayet' ityÃdÅnÃæ mÃnÃntarÃpek«atÃ, na tu 'darÓapÆrïamÃsÃbhyÃæ svargakÃmo yajeta'  ityÃdÅnÃm /
tatkasya heto÷ /
asya kÃryabhedasya pramÃïÃntarÃgocaratvÃt /
evaæbhÆtatvÃviÓe«e 'pi p­thivyÃdÅnÃæ mÃnÃntaragocaratvaæ, na tu bhÆtasyÃpi brahmaïa÷, tasmÃmnÃyaikagocarasyÃtipatitasamastamÃnÃntarasÅmatayÃ sm­tyÃgamasiddhatvÃdityartha÷ /
yadi sm­tyÃgamasiddhaæ brahmaïastarkÃvi«ayatvaæ, kathaæ tarhi ÓravaïÃtiriktamananavidhÃnamityata Ãha- #<yadapi Óravaïavyatirekeïeti># /
tarko hi pramÃïavi«ayavivecakatayÃ taditikartavyatÃbhÆtastadÃÓrayo 'sati pramÃïe 'nugrÃhyasyÃÓrayasyÃbhÃvÃcchu«katayÃ nÃdriyate /
yastvÃgamapramÃïÃÓrayastadvi«ayavivecakastadavirodhÅ sa mantavya iti vidhÅyate /
#<Órutyanug­hÅteti># /
ÓrutyÃ÷ Óravaïasya paÓcÃditikartavyatÃtvena g­hÅta÷ /
#<anubhavÃÇgatveneti># /
mato hi bhÃvyamÃno bhÃvanÃyÃ vi«ayatayÃnubhÆto bhavatÅti mananamanubhavÃÇgam /
#<Ãtmano 'nanvÃgatatvamiti># /
svapnÃdyavasthÃbhirasaæp­ktatvam /
udÃsÅnatvamityartha÷ /
api ca cetanakÃraïavÃdibhi÷ kÃraïasÃlak«aïye 'pi kÃryasya katha¤ciccaitanyÃvirbhÃvÃnÃvirbhÃvÃbhyÃæ vij¤Ãnaæ cÃvij¤Ãnaæ cÃbhavaditi jagatkÃraïe yojayituæ Óakyam /
acetanapradhÃnakÃraïavÃdinÃæ tu duryojametat /
nahyacetanasya jagatkÃraïasya vij¤ÃnarÆpatÃ saæbhavinÅ /
cetanasya jagatkÃraïasya su«uptÃdyavyavasthÃsviva sato 'pi caitanyasthÃnÃvirbhÃvatayÃ Óakyameva katha¤cidavij¤ÃnÃtmatvaæ yojayitumityÃha- #<yo 'pi cetanakÃraïaÓravaïabaleneti># /
parasyaiva tvacetanapradhÃnakÃraïavÃdina÷ sÃækhyasya na yujyeta /
#<pratyuktatvÃttu vailak«aïyasyeti># /
vailak«aïye kÃryakÃraïabhÃvo nÃstÅtyabhyupetyedamuktam /
paramÃrthatastu nÃsmÃbhiretadabhyupeyata ityartha÷ //6 //



2.1.3.7.

#<asaditi cenna prati«edhamÃtratvÃt># /
na kÃraïÃtkÃryamabhinnam, abhede kÃryatvÃnupapatte÷, kÃraïavatsvÃtmani v­ttivirodhÃt, ÓuddhyaÓudadhyÃdiviruddhadharmasaæsargÃcca /
atha cidÃtmana÷ kÃraïasya jagata÷ kÃryÃdbheda÷, tathÃ cedaæ jagatkÃryaæ sattve 'pi cidÃtmana÷ kÃraïasya prÃgutpatternÃsti, nÃsti cedasadutpadyata iti satkÃryavÃdavyÃkopa ityÃha- #<yadi cetanaæ Óuddhamiti># /
pariharati- #<nai«a do«a iti># /
kuta÷, #<prati«edhamÃtratvÃt># /
vibhajate- #<prati«edhamÃtraæ hÅdamiti># /
pratipÃdayi«yati hi 'tadananyatvamÃrambhaïaÓabdÃdibhya÷' ityatra /
yathÃ kÃryaæ svarÆpeïa sadasattvÃbhyÃæ nirvacanÅyam /
api tu kÃraïarÆpeïa Óakyaæ sattvena nirvaktumiti /
evaæ ca kÃraïasattaiva kÃryasya sattÃ na tato 'nyeti kathaæ tadutpatte÷ prÃk sati kÃraïe bhavatyasat /
svarÆpeïa tÆtpatte÷ prÃgutpannasya dhvastasya vÃ sadasattvÃbhyÃmanirvÃcyasya na sato 'sato votpattiriti nirvi«aya÷ satkÃryavÃdaprati«edha ityartha÷ //7 //



2.1.3.8.

apÅtau tadvatprasaÇgÃdasama¤jasam /
asÃma¤jasyaæ vibhajate- #<atrÃha>#codaka÷, #<yadi sthaulyeti># /
yathÃ hi yÆ«Ãdi«u hiÇgisaindhavÃdÅnÃmavibhÃgalak«aïo laya÷ svagatarasÃdibhiryÆ«aæ rÆ«ayatyevaæ brahmaïi viÓuddhyÃdidharmiïi jagalliyamÃnamavibhÃgaæ gacchadbrahma svadharmeïa rÆ«ayet /
na cÃnyathÃ layo lokasidda iti bhÃva÷ /
kalpÃntareïÃsÃma¤jasyamÃha- #<api ca samastasyeti># /
nahi samudrasya phenormibudbudÃdipariïÃmo vÃ rajjvÃæ sarpadhÃrÃdivibhrame vÃ niyamo d­«Âa÷ /
samudro hi kadÃcitphenormikÆpeïa pariïÃmate kadÃcidbudbudÃdinÃ, rajjvÃæhi kaÓcitsarpa iti viparyasyati kaÓciddhÃreti /
naca kramaniyama÷ /
so 'yamatra bhogyÃdivibhÃganiyama÷ kramaniyamaÓcÃsama¤jasa iti /
kalpÃntareïÃsÃma¤jasyamÃha- #<apica bhokt­ïÃmiti># /
kalpÃntaraæ ÓaÇkÃpÆrvamÃha-athedamiti //8 //



2.1.3.9.

siddhÃntasÆtram- #<na tu d­«ÂÃntabhÃvÃt># /
nÃvibhÃgamÃtraæ layo 'pi tu kÃraïe kÃryasyÃvibhÃga÷ /
tatra ca taddharmÃrÆ«aïe santi sahasraæ d­«ÂÃntÃ÷ /
tava tu kÃraïe kÃryasya laye kÃryadharmarÆ«aïe na d­«ÂÃntalavo 'pyastÅtyartha÷ /
syÃdetat yadi kÃryasyÃvibhÃga÷ kÃraïe, kathaæ kÃryadharmÃrÆ«aïaæ kÃraïasyetyata Ãha- #<ananyatve 'pÅti># /
yathÃ rajatasyÃropitasya pÃramÃrthikaæ rÆpaæ Óukti4na ca ÓuktÅ rajatameva midamapÅtyartha÷ /
api ca sthityutpattipralayakÃle«u tri«vapi kÃryasya kÃraïÃdabhedamabhidadhatÅ ÓrutiranatiÓaÇkanÅyÃ sarvaireva vedavÃdibhi÷, tatra sthityutpattyorya÷ parihÃra÷ sa pralaye 'pi samÃna÷ kÃryasyÃvidyÃsamÃropitatvaæ nÃma, tasmÃnnÃpÅtimÃtramanuyojyamityÃha- #<atyalpaæ cedamucyata iti /
asti cÃyamaparo d­«ÂÃnta÷ /
yathÃ ca svapnad­geka iti># /
laukika÷ puru«a÷ /
evamavasthÃtrayasÃk«yeka iti /
avasthÃtrayamutpattisthitipralayÃ÷ /
kalpÃntareïÃsÃma¤jasye kalpÃntareïa d­«ÂÃntabhÃvaæ parihÃramÃha- #<yatpunaretaduktamiti># /
avidyÃÓakterniyatatvÃdutpattiniyama ityartha÷ /
#<eteneti># /
mithyÃj¤ÃnavibhÃgaÓaktipratiniyamena muktÃnÃæ punarutpattiprasaÇga÷ pratyukta÷, kÃraïÃbhÃve kÃryÃbhÃvasya pratiniyamÃt, tattvaj¤Ãnena ca saÓaktino mithyÃj¤Ãnasya samÆlaghÃtaæ nihatatvÃditi //9 //



2.1.3.10.

#<svapak«ado«Ãcca># /
kÃryakÃraïayorvailak«aïyaæ tÃvatsamÃnamevobhyo÷ pak«ayo÷ /
prÃgutpatterasatkÃryavadaprasaÇgo 'pÅtau tadvatprasaÇgaÓca pradhÃnopÃdÃnapak«a eva nÃsmatpak«a iti yadyapyupari«ÂÃtpratipÃdayi«yÃmastathÃpi gu¬ajihvikayÃ samÃnatvÃpÃdanamidÃnÅmiti mantavyam /
idamasya puru«asya sukhadu÷khopÃdÃnaæ kleÓakarmÃÓayÃdÅdamasyeti /
sugamamanyat //10 //



2.1.4.11.

#<tarkÃprati«ÂhÃnÃdapi># /
kevalÃgamagamyer'the svatantratarkÃvi«aye na sÃækhyÃdivat sÃdharmyadharmyamÃtreïa tarka÷ pravartanÅyo yena pradhÃnÃdisiddhirbhavet /
Óu«katarko hi sa bhavatyaprati«ÂhÃnÃt /
taduktam-'yatnenÃnumito 'pyartha÷ kuÓalairanumÃt­bhi÷ /
abhiyuktatarairanyairanyathaivopapÃdyate //
' iti /
naca mahÃpuru«aparig­hÅtatvena kasyacittarkasya prati«ÂhÃ, mahÃpuru«ÃïÃmeva tÃrkikÃïÃæ mitho vipratipatteriti /
sÆtre ÓaÇkate-anyathÃnumeyamiti cet /
tadvibhajate- #<anyathÃ vayamanumÃsyÃmaha iti># /
nÃnumÃnÃbhÃsavyabhicÃreïÃnumÃnavyabhicÃra÷ ÓaÇkanÅya÷, pratyak«Ãdi«vapi tadÃbhÃsavyabhicÃreïa tatprasaÇgÃt /
tasmÃt svÃbhÃvikapratibandhavalliÇgÃnusaraïe nipuïenÃnumÃtrÃ bhavitavyaæ, tataÓcÃpratyÆhaæ pradhÃnaæ setsyatÅti bhÃva÷ /
api ca yena tarkeïa tarkÃïÃmaprati«ÂhÃmÃha sa eva tarka÷ prati«Âhito 'bhyupeya÷, tadaprati«ÂhÃyÃmitarÃprati«ÂhÃnÃbhÃvÃdityÃha- #<nahi prati«Âhitastarka eveti># /
api ca tarkÃprati«ÂhÃyÃæ sapalalokayÃtrocchedaprasaÇga÷ /
naca ÓrutyarthÃbhÃsasanirÃkaraïena tadarthatattvaviniÓcaya ityÃha-sarvatarkÃprati«ÂhÃyÃæ ceti /
api ca vicÃrÃtmakastarkastarkitapÆrvapak«aparityÃgena tarkitaæ rÃddhÃntamanujÃnÃti /
sati cai«a pÆrvapak«avi«aye tarke prati«ÂhÃrahite pravartate, tadabhÃve vicÃraprav­tte÷ /
tadidamÃha- #<ayameva ca tarkasyÃlaÇkÃra iti># /
tÃmimÃmÃÓaÇkÃæ sÆtreïa pariharati-evamapyavimok«aprasaÇga÷ /
na vayamanyatra tarkapramÃïayÃma÷, kintu jagatkÃraïasattve svÃbhÃvikapratibandhavanna liÇgamasti /
yattu sÃdharmyavaidharmyamÃtraæ, tadaprati«ÂhÃdo«Ãnna mucyata iti /
kalpÃntareïÃnirmok«apadÃrthamÃha- #<api ca sÃmyagj¤ÃnÃnmok«a iti># /
bhÆtÃrthagocarasya hi samyagj¤Ãnasya vyavasthitavastugocaratayÃ vyavasthÃnaæ loke d­«Âaæ, yathÃ pratyak«asya /
vaidikaæ cedaæ cetanajagadupÃdÃnavi«ayaæ vij¤Ãnaæ vedotthatarketikartavyatÃkaæ vedajanitaæ vyavasthitam /
vedÃnapek«eïa tu tarkeïa jagatkÃraïabhedamavasthÃpayatÃæ tÃrkikÃïÃmanyonyaæ vipratipattestattvanirdhÃraïakÃraïÃbhÃvÃcca na tatastattvavyavastheti na tata÷ samyagj¤Ãnam /
asamyagj¤ÃnÃcca na saæsÃrÃdvimok«a ityartha÷ //11 //



2.1.4.12.

#<etena Ói«ÂÃparigrahÃ api vyÃkhyÃtÃ÷># /
na kÃryaæ kÃraïÃdabhinnamabhede kÃraïarÆpavat kÃryatvÃnupapatte÷, karotyarthÃnupapatteÓca /
abhÆtaprÃdurbhÃvanaæ hi tadartha÷ /
na cÃsya kÃraïÃtmatve ki¤cidabhÆtamasti, yadarthamayaæ puru«o yateta /
abhivyaktyarthamiti cet, na /
tasyÃ api kÃraïÃtmatvena sattvÃt, asattve vÃbhivyaÇgyasyÃpi tadvatprasaÇgena kÃraïÃtmatvavyÃghÃtÃt /
nahi tadeva tadÃnÅmevÃsti nÃsti ceti yujyate /
kiæ cedaæ maïimantrau«adhamindrajÃlaæ kÃryeïa Óik«itaæ yadidamajÃtÃniruddhÃtiÓayamavyavadhÃnamavidÆrasthÃnaæ ca tasyaiva tadavasthendriyasya puæsa÷ kadÃcitpratyak«aæ parok«aæ ca, yenÃsya kadÃcitpratyak«amupalambhanaæ kadÃcidanumÃnaæ kadÃcidÃgama÷ /
kÃryÃntaravyavadhirasya pÃrok«yaheturiti cet /
na /
kÃryajÃtasya sadÃtanatvÃt /
athÃpi syÃt kÃryÃntarÃïi piï¬akapÃlaÓarkarÃcÆrïakaïaprabh­tÃni kumbhaæ vyavadadhate, tata÷ kumbhasya pÃrok«yaæ kadÃciditi /
tanna /
tasya kÃryajÃtasya kÃraïÃtmana÷ sadÃtanatvena sarvadÃ vyavadhÃnena kumbhasyÃtyantÃnupalabdhiprasaÇgÃt /
kÃdÃcitkatve vÃ kÃryajÃtasya na kÃraïÃtmatvaæ, nityatvÃnityatvalak«aïaviruddhadharmasaæsargasya bhedakatvÃt /
bhedÃbhedayoÓca parasparavirodhenaikatra sahÃsaæbhava ityuktam /
tasmÃt kÃraïÃtkÃryamekÃntata eva bhinnam /
naca bhede gavÃÓvavat kÃryakÃraïabhÃvÃnupapattiriti sÃæpratam, abhede 'pi kÃraïarÆpavattadanupapatteruktatvÃt /
atyantabhede ca kumbhakumbhakÃrayornimittakabhÃvasya darÓanÃt /
tasmÃdanyatvÃviÓe«e 'pi samavÃyabheda evopÃdÃnopÃdeyabhÃvaniyamahetu÷ /
yasyÃbhÆtvÃ bhavata÷ samavÃyapÃdanÃnÃæ paÂÃdibhyo nyÆnaparimÃïatvam /
cidÃtmanastu paramahata upÃdÃnÃnnÃtyantÃlpaparimÃïamupÃdeyaæ bhavitumarhati /
tasmÃdyatredamalpatÃramyaæ viÓrÃmyati yato na k«odÅya÷ saæbhavati tajjagato mÆlakÃraïaæ paramÃïu÷ /
k«odÅnnamupÃdeyaæ jagatkÃryamabhidadhatÅ Óruti÷ prati«ÂhitaprÃmÃïyatarkavirodhÃtsahasrasaævatsarasatragatasaævatsaraÓrutivatkatha¤cijjaghanyatvav­ttyÃ vyÃkhyÃyetyadhikaæ ÓaÇkamÃnaæ prati sÃækhyadÆ«aïamatidiÓati- #<eteneti>#sÆtreïa /
asyÃrtha÷-kÃraïÃt kÃryasya bhedaæ 'tadananyatvamÃrambhaïaÓabdÃdibhya÷' ityatra ni«etsyÃma÷ /
avidyÃsamÃropaïena ca kÃryasya nyÆnÃdhikabhÃvamapyaprayojakatvÃdupok«i«yÃmahe /
tena vaiÓe«ikÃdyabhimatasya tarkasya Óu«katvenÃvyavasthice÷ sÆtramidaæ sÃækhyadÆ«aïamatidiÓati /
yatra katha¤cidvedÃnusÃriïÅ manvÃdibhi÷ Ói«Âai÷ parig­hÅtasya sÃækhyata4kasyai«Ã gatistatra paramÃïvÃdivÃdasyÃtyantavedabÃhyasya manvÃdyupek«itasya ca kaiva katheti /
#<kenacidaæÓeneti># /
s­«ÂyÃdayo hi vyutpÃdyÃste na ki¤citsadasadvÃ pÆrvapak«anyÃyotprek«itamapyudÃh­tya vyutpÃdyanta iti kenacidaæÓenetyuktam /
sugamamanyat //12 //



2.1.5.13.

#<bhokrÃpatteravibhÃgaÓcetyÃllokavat># /
syÃdetat /
atigambhÅrajagatkÃraïavi«ayatvaæ tarkasya nÃsti, kevalagamagamyametadityuktam, tatkathaæ punastarkanimitta Ãk«epa ityata Ãha- #<yadyapi Óruti÷ pramÃïamiti># /
prav­ttÃ hi Órutiranapek«atayÃ svata÷pramÃïatvena na pramÃïÃntaramapek«ate /
pravartamÃnÃ puna÷ sphuÂataraprati«ÂhitaprÃmÃïyatarkavirodhena mukhyÃrthÃtpracyÃvya jaghanyav­ttitÃæ nÅyate, yathÃ mantrÃrthavÃdÃvityartha÷ /
atirohitÃrthaæ bhÃ«yam /
#<yathÃ tvadyatva iti># /

yadyatÅtÃnÃgatayo÷ sargayore«a vibhÃgo na bhavet /
tatastadevÃdyatanasya vibhÃgasya bÃdhakaæ syÃt /
svapnadarÓanasyeva jÃgradarÓanam /
na tvetadasti /
abÃdhitÃdyatadarÓanena tayorapi tathÃtvÃnumÃnÃdityartha÷ /
imÃæ ÓaÇkÃmÃpÃtato 'vicÃritalokasiddhad­«ÂÃntopadarÓanamÃtreïa nirÃkaroti sÆtrakÃra÷- #<syÃllokavat># //13 //



2.1.6.14.

parihÃrarahasyamÃha- #<tadananyatvamÃrambhaïaÓabdÃdibhya÷># /
pÆrvasmÃdavirodhÃdasya viÓe«ÃbhidhÃnopakramasya vibhÃgamÃha- #<abhyupagamya cemamiti># /
syÃdetat /
yadikÃraïÃt paramÃrthabhÆtÃdananyatvamÃkÃÓÃde÷ prapa¤casya kÃryasya kutastarhi na vaiÓe«ikÃdyuktadoprapa¤cÃvatÃra ityata Ãha- #<vyatirekeïÃbhÃva÷ kÃryasyÃvagamyata iti># /
na khalvananyatvamityabhedaæ brÆma÷, kintu bhedaæ vyasedhÃma÷, tataÓca nÃbhedÃÓrayado«aprasaÇga÷ /
kintvabhedaæ vyÃsedhadbhirvaiÓe«ikÃdibhirasmÃsu sÃhÃyakamevÃcaritaæ bhavati. bhedani«edhahetuæ vyÃca«Âe-ÃrambhaïaÓabdastÃvaditi /
evaæ hi brahmavij¤Ãnena sarvaæ jagattattvato j¤Ãyeta yadi brahmaiva tattvaæ jagato bhavet /
yathÃ rajjvÃæ j¤ÃtÃyÃæ bhujaÇgatattvaæ j¤Ãtaæ bhavati /
sÃ hi tasya tattvam /
tattvaj¤Ãnaæ ca j¤Ãnamato 'nyanmidhyÃj¤Ãnamaj¤Ãnameva /
atraiva vaidiko d­«ÂÃnta÷- #<yathÃ somyaikena m­tpiï¬eneti># /
syÃdetat /
m­di j¤ÃtÃyÃæ kathaæ m­mnayaæ ghaÂÃdi j¤Ãtaæ bhavati /
nahi tanm­dÃtmakamityupapÃditamadhastÃt /
tasmÃttattvato bhinnam /
na cÃnyasminvij¤Ãte 'nyadvij¤Ãtaæ bhavatÅtyata Ãha Óruti÷-'vÃcÃrambhaïaæ vikÃro nÃmadheyam /
vÃcayÃ kevalamÃrabhyate vikÃrajÃtaæ, na tu tattvato 'sti, yato nÃmadheyamÃtrametat /
yathÃ puru«asya caitanyamiti rÃho÷ Óira iti vikalpamÃtram /
yathÃhurvikalpavida÷-'Óabdaj¤ÃnÃnupÃtÅ vastuÓÆnyo vikalpa÷' iti /
tathÃ cÃvastutayÃn­taæ vikÃrajÃtaæ, m­ttiketyeva satyam /
tasmÃdghaÂaÓarÃvoda¤canÃdÅnÃæ tattvaæ m­deva, tena m­di j¤ÃtÃyÃæ ye«Ãæ sarve«Ãmeva tattvaæ j¤Ãtaæ bhavati /
tadidamuktam- #<na cÃnyathaikavij¤Ãnena sarvavij¤Ãnaæ saæpadyata iti># /
nidarÓanÃntaradvayaæ darÓayannupasaæharati- #<tasmÃdyathÃ ghaÂakarakÃdyÃkÃÓÃnÃmiti># /
ye hi d­«Âana«ÂasvarÆpÃ na te vastusanto yathÃ m­gat­«ïikodakÃdaya÷, tathÃ ca sarvaæ vikÃrajÃtaæ tasmÃdavastusat /
tathÃhi yadasti sadastyeva, yathÃ cidÃtmÃ /
nahyasau kadÃcit kkacit katha¤cidvÃsti /
kintu sarvadÃ sarvatra sarvathÃstyeva, na nÃsti /
na caivaæ vikÃrajÃtaæ, tasya kadÃcit katha¤cit kutracidavasthÃnÃt /
nahi rÆpaæ kadÃcit kkacit katha¤cidvÃ gandho bhavati /
atha yasya sadasattve dharmau, te ca svakÃraïÃdhÅnajanmatayÃ kadÃcideva bhavata÷, tattarhi vikÃrajÃtaæ daï¬ÃyamÃnaæ sadÃtanamiti na vikÃra÷ kasyacit /
athÃsattvasamaye tannÃsti, kasya tarhi dharmo 'sattvam /
nahi dharmiïyapratyutpanne taddharmo 'sattvaæ pratyutpannamupapadyate /
athÃsya na dharma÷ kintvarthÃntarasamattvam /
kimÃyÃtaæ bhÃvasya /
nahi ghaÂe jÃte paÂasya ki¤cidbhavati /
asattvaæ bhÃvavirodhÅti cet /
na /
aki¤citkarasya tattvÃnupapatte÷ /
ki¤citkaratve vÃ tatrÃpyasattvena tadanuyogasaæbhavÃt /
athÃsyÃsattvaæ nÃma ki¤cinna jÃyate kintu sa eva na bhavati /
yathÃhu÷-'na tasya ki¤cidbhavati na bhavatyeva kevalam' iti /
athai«a prasajyaprati«edho nirucyatÃæ, kiæ tatsvabhÃvo bhÃva uta bhÃvasvabhÃva÷ sa iti /
tatra pÆrvasmin kalpe bhÃvÃnÃæ tatsvabhÃvatayÃ tucchatayÃ jagacchÆnyaæ prasajyeta /
tathÃ ca bhÃvÃnubhÃvÃbhÃva÷ /
uttarasmiæstu sa4vabhÃvanityatayÃ nÃbhÃvavyavahÃra÷ syÃt /
kalpanÃmÃtranimittatve 'pi ni«edhasya bhÃvanityatÃpattistadavasthaiva tasmÃdbhinnamasti kÃraïÃdvikÃrajÃtaæ na vastu sat /
ato vikÃrajÃtamanirvacanÅyaman­tacam /
tadanena pramÃïena siddhaman­tatvaæ vikÃrajÃtasya kÃraïasya nirvÃcyatayÃ sattvaæ 'm­ttiketyeva satyam' ityÃdinÃ prabandhena d­«ÂÃntatayÃnuvadati Óruti÷ /
'yatra laukikaparÅk«akÃïÃæ buddhisÃmyaæ sa d­«ÂÃnta÷' iti cÃk«apÃdasÆtraæ pramÃïasiddho d­«ÂÃnta ityetatparaæ, na punarlokasiddhatvamatra vivak«itam, anyathÃ te«Ãæ paramÃïvÃdirna d­«ÂÃnta÷ syÃt /
nahi paramÃïvÃdirnaisargikavainayikabuddhyatiÓayarahitÃnÃæ laukikÃnÃæ siddha iti /
saæpratyanekantavÃdinamutthÃpayati- #<nanvanekÃtmakamiti># /
anekÃbhi÷ ÓaktibhiryÃ÷ prav­ttayo nÃnÃkÃryas­«Âayastadyuktaæ brahmaikaæ nÃnÃ ceti /
kimato yadyevamityata Ãha- #<tatraikatvÃæÓeneti># /
yadi punarekatvameva vastusadbhavet tato nÃnÃtvÃbhÃvÃdvaidika÷ karmakÃï¬ÃÓrayo laukikaÓca vyavahÃra÷ samasta evocchidyeta /
brahmagocarÃÓca ÓravaïamananÃdaya÷ sarve dattajalÃ¤jalaya÷ prasajyeran /
evaæ cÃnekÃtmakatve brahmaïo m­dÃdid­«ÂÃntÃ anurÆpÃ bhavi«yantÅti /
tamimamanekÃntavÃdaæ dÆ«ayati- #<naivaæ syÃditi># /
idaæ tÃvadatra vaktavyam, m­dÃtmanaikatvaæ ghaÂaÓarÃvÃdyÃtmanÃ nÃnÃtvamiti vadata÷ kÃryakÃraïayo÷ parasparaæ kimabhedo 'bhimata÷, Ãho bheda÷, uta bhedÃbhedÃviti /
tatrÃbheda aikÃntike m­dÃtmaneti ca ghaÂaÓarÃvÃdyÃtmaneti collekhadvayaæ niyamaÓca nopapadyate /
bhede collekhadvayaniyamÃvupapannau, Ãtmaneti tvasama¤jasam /
nahyanyasyÃnya ÃtmÃ bhavati /
na cÃnekÃntavÃda÷ /
bhedÃbedakalpe tullekhadvayaæ bhavedapi /
niyamastvayukta÷ /
nahi dharmiïo÷ kÃryakÃraïayo÷ saækare taddharmÃvekatvanÃnÃtve na saækÅryete iti saæbhavati /
tataÓca m­dÃtmanaikatvaæ yÃvadbhavati tÃvadghaÂaÓarÃvÃdyÃtmanÃpi syÃt, evaæ ghaÂaÓarÃvÃdyÃtmanÃ nÃnÃtvaæ yÃvadbhavati tÃvanm­dÃtmanÃ nÃnÃtvaæ bhavet /
so 'yaæ niyama÷ kÃryakÃraïayoraikÃntikaæ bhedamupakalpayati, anirvacanÅyatÃæ vÃ kÃryasya /
parÃkrÃntaæ cÃsmÃbhi÷ prathamÃdhyÃye tat /
ÃstÃæ tÃvat /
tadetadyuktinirÃk­tamanuvadantÅæ ÓrutimudÃharati- #<m­ttiketyeva satyamiti># /
syÃdetat /
na brahmaïo jÅvabhÃva÷ kÃlpanika÷, kintu bhÃvika÷ /
aæÓo hi sa÷, tasya karmasÃhitena j¤Ãnena brahmabhÃva ÃdhÅyata ityata Ãha- #<svayaæ prasiddha hÅti># /
svÃbhÃvikasyÃnÃderiti /
yaduktaæ nÃnÃtvÃæÓena tu karmakÃï¬ÃÓrayo laukikaÓca vyavahÃra÷ setsyatÅti, tatrÃha- #<bÃdhite ceti># /
yÃvadabÃdhaæ hi sarvo 'yaæ vyavahÃra÷ svapnadaÓÃyÃmiva tadupadarÓitapadÃrthajÃtavyavahÃra÷ /
sa ca yathÃ jÃgradanasthÃyÃæ bÃdhakÃnnivartate evaæ tattvamasyÃdivÃkyaparibhÃvanÃbhyÃsaparipÃkabhuvÃ ÓÃrÅrasya brahmÃtmabhÃvasÃk«ÃtkÃreïa bÃdhakena nivartate /
syÃdetat /
'yatra tvasya sarvamÃtmaivÃbhÆttat kena kaæ paÓyet' ityÃdinÃ mithyÃj¤ÃnÃdhÅno vyavahÃra÷ kriyÃkÃrakÃdilak«aïa÷ samyagj¤ÃnenÃpanÅyata itri na brÆte, kintvavasthÃbhedÃÓrayo vyavahÃro 'vasthÃntaraprÃptyÃ nivartate, yathÃ bÃlakasya kÃmacÃravÃdabhak«atopanayanaprÃptau nivartate /
naca tÃvatÃsau mithyÃj¤Ãnanibandhano bhavatyevamatrÃpÅtyata Ãha- #<na cÃyaæ vyavahÃrÃbhÃva iti># /
kuta÷, #<tattvamasÅti brahmÃtmabhÃvasyeti># /
na khalvetadvÃkyamavasthÃviÓe«aviniyataæ brahmÃtmabhÃvamÃha jÅvasya, api tu na bhujaÇgo rajjuriyamitivat sadÃtanaæ tamabhivadati /
api ca satyÃn­tÃbhidhÃnenÃpyetadeva yuktamityÃha- #<taskarad­«ÂÃntena ceti /
na cÃsmindarÓana iti># /
nahi jÃtu kÃ«Âhasya daï¬akamaï¬alukuï¬alaÓÃlina÷ kuï¬alitvaj¤Ãnaæ daï¬avattÃæ kamaï¬alumattÃæ bÃdhate /
tat kasya heto÷ /
te«Ãæ kuï¬alÃdÅnÃæ tasmin bhÃvikatvÃt /
tadvadihÃpi bhÃvikagocareïaikÃtmyaj¤Ãnena na nÃnÃtvaæ bhÃvikamapavadanÅyam /
nahi j¤Ãnena vastvapanÅyate /
api tu mithyÃj¤ÃnenÃropitamityartha÷ /
codayati- #<nanvekatvaikÃntÃbhyupagama iti># /
abÃdhitÃnadhigatÃsaædigdhavij¤ÃnasÃdhanaæ pramÃïamiti pramÃïasÃmÃnyalak«aïopapattyÃ pratyak«ÃdÅni pramÃïatÃmaÓruvate /
ekatvaikÃntÃbhyupagame tu te«Ãæ sarve«Ãæ bhedavi«ayÃïÃæ bÃdhitatvÃdaprÃmÃïyaæ prasajyeta /
tathÃ vidhiprati«edhaÓÃstramapi bhÃvanÃbhÃvyabhÃvakakaraïetikartavyatÃbhedÃpek«atvÃdvyÃhanyeta /
tathÃ ca nÃstikyam /
ekadeÓÃk«epeïa ca sarvavedÃk«epÃdvedÃntÃnÃmapyaprÃmÃïyamityabhedaikÃntÃbhyupagamahÃni÷ /
na kevalaæ vidhini«edhÃk«epeïÃsya mok«aÓÃstrasyÃk«epa÷ svarÆpeïÃsyÃpi bhedÃpek«atvÃdityÃha- #<mok«aÓÃstrasyÃpÅti># /
api cÃsmin darÓane varïapadavÃkyaprakaraïÃdÅnÃmalÅkatvÃttatprabhavamadvaitaj¤ÃnamasÅcÅnaæ bhavet, na khalvalÅkÃddhÆmaketanaj¤Ãnaæ samÅcÅnamityÃha-kathaæ cÃn­tena mok«aÓÃstreïeti /
pariharati- #<atrocyata iti># /
yadyapi pratyak«ÃdÅnÃæ tÃttvikamabÃdhitatvaæ nÃsti, yuktyÃgamÃbhyÃæ bÃdhanÃt, tathÃpi vyavahÃre bÃdhanÃbhÃvÃtsÃævyavahÃrikamabÃdhanam /
nahi pratyak«Ãdibhirarthaæ paricchidya pravartamÃno vyavahÃre visaæbÃdyate sÃæsÃrika÷ kaÓcit /
tasmÃdabÃdhanÃnna pramÃïalak«aïamatipatanti pratyak«Ãdaya iti /
#<satyatvopapatteriti># /
satyatvÃbhimÃnopapatteriti /
grahaïakavÃkyametat /
vibhajate- #<yÃvaddhi na satyÃtmaikatvapratipattiriti># /
vikÃrÃneva tu ÓarÅrÃdÅnahamityÃtmabhÃvena putrapaÓvÃdÅnmametyÃtmÅyabhÃveneti yojanÃ /
vaidikaÓceti /
karmakÃï¬amok«aÓÃstravyavahÃrasamarthanÃ /
'svapnavyavahÃrasyeva' iti vibhajate- #<yathÃ suptasya prÃk­tasyeti># /
'kathaæ cÃn­tena mok«aÓÃstreïa' iti yaduktaæ tadanubhÃ«ya dÆ«ayati- #<kathaæ tvasatyeneti># /
Óakyamatra vaktuæ, ÓravaïÃdyupÃya ÃtmasÃk«ÃtkÃraparyanto vedÃntasamuttho 'pi j¤Ãnanicayo 'satya÷, so 'pi hi v­ttirÆpa÷ kÃryatayÃ nirodhadharmÃ, yastu brahmatvabhÃvasÃk«ÃtkÃro 'sau na kÃryastatsvabhÃvatvÃt, tasmÃdacodyametat kathamasatyÃtsatyotpÃda iti /
yatkhalu satyaæ na tadutpadyata iti kutastasyÃsatyÃdutpÃda÷ /
yaccotpadyate tatsarvamasatyameva /
sÃævyavahÃrikaæ tu satyatvaæ v­ttirÆpasya brahmasÃk«ÃtkÃrasyeva ÓravaïÃdÅnÃmapyabhinnam /
tasmÃdabhyupetya v­ttisvarÆpasya brahmasÃk«ÃtkÃrasya paramÃrthasatyatÃæ vyabhicÃrodbhÃvanamiti mantavyam /
yadyapi sÃævvahÃrikasya satyÃdeva bhayÃtsatyaæ maraïamutpadyate tathÃpi bhayaheturahistajj¤Ãnaæ vÃsatyaæ tato bhayaæ satyaæ jÃyata ityasatyÃtsatyasyotpattiruktÃ /
yadyapi cÃhij¤Ãnamapi svarÆpeïa sattathÃpi na tajj¤Ãnatvena bhayaheturapi tvanirvÃcyÃhirÆ«itatvena /
anyathÃ rajjuj¤ÃnÃdapi bhayaprasaÇgÃjj¤ÃnatvenÃviÓe«Ãt /
tasmÃdanirvacyÃhirÆ«itaæ j¤ÃnamapyanirvÃcyamiti siddhamasatyÃdapi satyasyopajana iti /
na ca brÆma÷ sarvasyÃdasatyÃtsatyasyopajana÷, yata÷ samÃropitadhÆmabhÃvÃyÃ dhÆmamahi«yÃ vahnij¤Ãnaæ satyaæ syÃt /
nahi cak«u«o rÆpaj¤Ãnaæ satyamupajÃyata iti rasÃdij¤ÃnenÃpi tata÷ satyena bhavitavyam /
yato niyamo hi sa tÃd­Óa÷ satyÃnÃæ yata÷ kutaÓcit ki¤cideva jÃyata iti /
evamasatyÃnÃmapi niyamo yata÷ kutaÓcidasatyÃtsatyaæ kutaÓcidasatyaæ, yathÃ dÅrghatvÃdervarïe«u samÃropitatvÃviÓe«e 'pyajÅnamityato jyÃnivirahamavagacchanti satyam /

ajinamityatastu samÃropitadÅrghabhÃvÃjjyÃnivirahamavagacchanto bhavanti bhrÃntÃ÷ /
na cobhayatra dÅrghasamÃropaæ prati kaÓcidasti bheda÷ /
tasmÃdupapannamasatyÃdapi satyasyodaya iti /
nidarÓanÃntaramÃha- #<svapnadarÓanÃvasthasyeti># /
yathÃ sÃæsÃriko jÃgradbhujaÇgaæ d­«ÂvÃ palÃyate tataÓca na daæÓavedanÃmÃpnoti, pipÃsu÷ salilamÃlokya pÃtuæ pravartate tatastadÃsÃdya pÃyaæpÃyamÃpyÃyita÷ sukhamanubhavati, evaæ svapnÃntike 'pi tadavasthaæ sarvamityasatyÃtkÃryasiddhi÷ /
ÓaÇkate- #<tatkÃryamapyan­tameveti># /
evamapi nÃsatyÃtsatyasya siddhiruktetyartha÷ /
pariharati- #<tatra brÆma÷ /
yadyapi svapnadarÓanÃvasthasyeti># /
laukiko hi suptotthito 'vagamyaæ bÃdhitaæ manyate na tadavagatiæ, tena yadyapi parik«akÃ anirvÃcyarÆ«itÃmavagatimanirvÃcyÃæ niÓcinvanti tathÃpi laukikÃbhiprÃyeïaitaduktam /
atrÃntare laukÃyatikÃnÃæ matamapÃkaroti- #<etena svapnad­Óo 'vagatyabÃdhaneneti># /
yadÃkhalvayaæ caitrastÃrak«avÅæ vyÃttavikaÂadaæ«ÂrÃkarÃlavadanÃmuttabdhabambhramanmastakÃvacumbilÃÇgÆlÃmatiro«ÃruïastabdhaviÓÃlav­ttalocanÃæ romÃ¤casaæcayotphullamÅ«aïÃæ sphaÂikÃcalabhittipratibimbitÃmabhyamitrÅïÃæ tanumÃsthÃya svapne pratibuddho mÃnu«ÅmÃtmanastanuæ paÓyati tadobhayadehÃnugatamÃtmÃnaæ pratisaædadhÃno dehÃtiriktamÃtmÃnaæ, niÓcinoti, na tu dehamÃtram, tanmÃtratve dehavatpratisaædhÃnÃbhÃvaprasaÇgÃt /
kathaæ caitadupapadyeta yadi svapnad­Óo 'vagatirabÃdhitÃ syÃt /
tadbÃdhe tu pratisaædhÃnÃbhÃva iti /
asatyÃcca satyapratÅti÷ ÓrutisiddhÃnvayavyatirekasiddhÃ cetyÃha- #<tathÃca Órutiriti /
tathÃkÃrÃdÅti># /
yadyapi rekhÃsvarÆpaæ satyaæ tathÃpi tadyathÃsaæketamasatyam /
nahi saæketayitÃra÷ saæketayantÅd­Óena rekhÃbhedenÃyaæ varïa÷ pratyetavyo 'pi tvÅd­Óo rekhÃbhedo 'kÃra Åd­ÓaÓca kakÃra iti /
tathÃ cÃsamÅcÅnÃtsaæketÃtsamÅcÅnavarïÃvagatiriti siddham /
yaccoktamekatvÃæÓena j¤Ãnamok«avyavahÃra÷ setsyati, nÃnÃtvÃæÓena tu karmakÃï¬ÃÓrayo laukikaÓca vyavahÃra÷ setsyatÅti, tatrÃha- #<api cÃntyamidaæ pramÃïamiti># /
yadi khalvekatvÃvagatinibandhana÷ kaÓcidasti vyavahÃra÷, tadavagate÷ sarvettaratvÃt /
tathÃhi-'tattvamasi' ityaikÃtmyÃvagati÷ samastapramÃïatatphalatÃdvyahÃrÃnapabÃdhamÃnaivodÅyate, naitasyÃ÷ parastÃtki¤cidanukÆlaæ pratikÆlaæ cÃsti, yadapek«ena, yena ceyaæ pratik«ipyeta, tatrÃnukÆlapratikÆlanivÃraïÃnnÃta÷ paraæ ki¤cidÃkÃÇk«yamiti /
na ceyamavagatir¬ulak«ÅraprÃyetyÃha- #<na ceyamiti># /
syÃdetat /
antyÃ cediyamavagatirni«prayojanÃ tarhi tathÃ ca prek«ÃvadbhirupÃdÅyeta, prayojanavattve vÃ nÃntyÃ syÃdityata Ãha- #<na ceyamavagatiranarthikÃ>#kuta÷ #<avidyÃniv­ttiphaladarÓanÃt># /
nahÅyamutpannÃ satÅ paÓcÃdavidyÃæ nivartayati yena nÃntyÃ syÃt, kintvavidyÃvirodhisvabhÃvatayÃ tanniv­ttyÃtmaivodayate /
avidyÃniv­ttiÓca na tatkÃryatayÃ phalamapi tvi«ÂatayÃ, i«Âalak«aïatvÃtphalasyeti /
pratikÆlaæ parÃcÅnaæ nirÃkartumÃha- #<bhrÃntirveti># /
kuta÷, #<bÃdhaketi># /
syÃdetat /
mÃ bhÆdekatvanibandhano vyavahÃro 'nekatvanibandhanastvasti, tadeva hi sakalÃmudvahati lokayÃtrÃm, atastatsiddhyarthamanekatvasya kalpanÅyaæ tÃttvikatvamityata Ãha- #<prÃkceti># /
vyavahÃro hi buddhipÆrvakÃriïÃæ buddhyopapadyate, na tvasyÃstÃttvikatvena, bhrÃntyÃpi tadupapatterityÃveditam /
satyaæ ca tadavisaævÃdÃt, an­taæ ca vicÃrÃsahatayÃnirvÃcyatvÃt /
antyasyaikÃtmyaj¤ÃnasyÃnapek«atayÃ bÃdhakatvaæ, anekatvaj¤Ãnasya ca pratiyogigrahÃpek«ayÃ durbalatvena bÃdhyatvaæ vadan prak­tamupasaæharati- #<tasmÃdantyena pramÃïeneti># /
syÃdetat /
na vayamanekatvavyavahÃrasiddhyarthamanekatvasya tÃttvikatvaæ kalpyÃma÷, kintu ÓrautamevÃsya tÃttvikatvamiti codayati- #<nanu m­dÃditi># /
pariharati- #<netyucyata iti># /
m­dÃdid­«ÂÃntena hi katha¤citpariïÃma unneya÷, naca Óakya unnetum, 'm­ttiketyeva satyam' iti kÃraïamÃtrasatyatvÃvadhÃraïena kÃryasyÃn­tatvapratipÃdanÃt /

sÃk«ÃtkÆÂasthanityatvapratipÃdikÃstu santi sahasraÓa÷ Órutaya iti na pariïÃmadharmatÃ brahmaïa÷ /
atha kÆÂasthasyÃpi pariïÃma÷ kasmÃnna bhavatÅtyata Ãha- #<na hyekasyeti># /
ÓaÇkate- #<sthitigativaditi># /
yathaikabÃïÃÓraye gatiniv­tti evamekasminbrahmaïi pariïÃmaÓca tadabhÃvaÓca kauÂasthyaæ bhavi«yata iti /
nirÃkaroti- #<na kÆÂasthasyeti viÓe«aïÃditi># /
kÆÂasthanityatÃ hi sadÃtanÅ svabhÃvadapracyuti÷ /
sÃ kathaæ pracyutyÃ na virudhyate /
naca dharmiïo vyatiricyate dharmo yena tadupajanÃpÃye 'pi dharmÅ kÅÂastha÷ syÃt /
bheda aikÃntike gavÃÓvavaddharmadharmibhÃvÃbhÃvÃt /
vÃïÃdayastu pariïÃmina÷ sthityÃ gatyÃ ca pariïÃmanta iti /
api ca svÃdhyÃyÃdhyayanavidhyÃpÃditÃrthavattvasya vedarÃÓerekenÃpi varïenÃnarthakena na bhavitavyaæ kiæ punariyatÃ jagato brahmayonitvapratipÃdakena vÃkyasaædarbheïa /
tatra phalavadbrahmadarÓanasamÃmnÃnasaænidhÃvaphalaæ jagadyonitvaæ samÃmnÃyamÃnaæ tadarthaæ sattadupÃyatayÃvati«Âhate nÃrthÃntarÃrthamityÃha- #<naca yathÃ brahmaïi iti># /
ato na pariïÃmaparatvamasyetyartha÷ /
tadananyatvamityasya sÆtrasya pratij¤Ãvirodhaæ Órutivirodhaæ ca codayati- #<kÆÂasthabrahmÃtmavÃdina iti># /
pariharati- #<na /
avidyÃtmaka iti># /
nÃma ca rÆpaæ ca te eva bÅjaæ tasya vyÃkaraïaæ kÃryaprapa¤castadapek«atvÃdaiÓvaryasya /
etaduktaæ bhavati-na tÃttvikamaiÓvaryaæ sarvaj¤atvaæ ca brahmaïa÷ kintvavidyopÃdhikamiti tadÃÓrayaæ pratij¤ÃsÆtraæ, tattvÃÓrayaæ ti tadananyatvasÆtram, tenÃvirodha÷ /
sugamamanyat //14 //



2.1.6.15.

#<bhÃve copalabdhe÷># /
kÃraïasya bhÃva÷ sattÃ copalambhaÓca tasmin kÃryasyopalabdherbhÃvÃcca /
etaduktaæ bhavati-vi«ayapadaæ vi«ayavi«ayiparaæ, vi«ayipadamapi vi«ayivi«ayaparaæ, tena kÃraïopalambhabhÃvayorupÃdeyopalambhabhÃvÃditi sÆtrÃrtha÷ saæpadyate /
tathÃ ca prabhÃrÆpÃnuviruddhabodhyena cÃk«u«eïa na vyabhicÃra÷, nÃpi vahnibhÃvÃbhÃvÃnuvidhÃyibhÃvÃbhÃvena dhÆmabhedeneti siddhaæ bhavati /
tatra yathoktahetorekadeÓÃbhidhÃnenopakramate bhÃ«yakÃra÷- #<itaÓca kÃraïÃdananyatvaæ>#bhedÃbhÃva÷ kÃryasya, yatkÃraïaæ yasmÃtkÃraïÃt #<bhÃva eva kÃraïasyeti># /
asya vyatirekamukhena gamakatvamÃha- #<naca niyameneti># /
kÃkatÃlÅyanyÃyenÃnyabhÃve 'nyadupalabhyate, na tu niyamenetyartha÷ /
hetuviÓe«aïÃya vyabhicÃraæ codayati- #<nanvanyasya bhÃve 'pÅti># /
ekadeÓimatena pariharati- #<netyucyata iti># /
ÓaÇkayaikadeÓiparihÃraæ dÆ«ayitvÃ paramÃrthaparihÃramÃha- #<atheti># /
tadanena hetuviÓe«aïamuktam /
pÃÂhÃntareïedameva sÆtraæ vyÃca«Âe- #<na kevalaæ ÓabdÃdeveti># /
paÂa iti pratyak«abuddhyÃ tantava evÃtÃnavitÃnÃvasthÃ Ãlambyante, na tu tadatirikta÷ paÂa÷ pratyak«amupalabhyate /
ekatvaæ tu tantÆnÃmekaprÃvaraïalak«aïÃrthakriyÃvacchedÃdbahÆnÃmapi /
yathaikadeÓakÃlÃvacchinnÃ dhavakhadirapalÃÓÃdayo bahavo 'pi vanamiti /
arthakriyÃyÃæ ca pratyekamasamarthÃ apyanÃrabhyaivÃrthÃntaraæ ki¤cinmilitÃ÷ kurvanto d­Óyante, yathÃ grÃvÃïa ukhÃdhÃraïamekam, evamanÃrabhyaivÃrthÃntaraæ tantavo militÃ÷ prÃvaraïamekaæ kari«yanti /
naca samavÃyÃdbhinnayorapi bhedÃnavasÃya÷ anavasÃya iti sÃæpratama, anyonyÃÓrayatvÃt /
bhede hi siddhe samavÃya÷ samavÃyÃcca bheda÷ /
naca bhede sÃdhanÃntaramasti, arthakriyÃvyapadeÓabhedayorabhede 'pyupapatterityupÃditam /
tasmÃdyatki¤cidetam /
anayÃ ca diÓÃ mÆlakÃraïaæ brahmaiva paramÃrthasat, avÃntarakÃraïÃni ca tanvÃdaya÷ sarve 'nirvÃcyÃ evetyÃha- #<tathÃ ca tantu«viti># //15 //



2.1.6.16.

sattvÃcaccÃvarasya /
vibhajate- #<itaÓceti># /
na kevalaæ Óruti÷, upapattiÓcÃtra bhavati #<yacca yadÃtmaneti># /
nahi tailaæ sikatÃtmanÃ sikatÃyÃmasti yathÃ ghaÂo 'sti m­di m­dÃtmanÃ /
pratyutpanno hi ghaÂo m­dÃtmanopalabhyate /
naivaæ pratyutpannaæ tailaæ sikatÃtmanÃ /
tena yathÃ sikatÃyÃstailaæ na jÃyata evamÃtmano 'pi jaganna jÃyeta, jÃyate ca, tasmÃdÃtmÃtmanÃsÅditi gamyate /
upapattyantaramÃha- #<yathÃ kÃraïaæ brahmeti># /
yathÃ hi ghaÂa÷ sarvadÃ sarvatra ghaÂa eva nÃ jÃtvasau kkacitpaÂo bhavatyevaæ sadapi sarvatra sarvadÃ sadeva na tu kkacitkadÃcidasadbhavitumarhatÅtyupapÃditamadhastÃt /
tasmÃtkÃryaæ tri«vapi kÃle«u sadeva /
sattvaæ cet kimato yadyevamityata Ãha- #<ekaæ ca punariti># /
sattvaæ caikaæ kÃryakÃraïayo÷ /
nahi prativyakti sattvaæ bhidyate /
tataÓcÃbhinnasattÃnanyatvÃdete api mitho na bhidyete iti /
naca tÃbhyÃmananyatvÃtsattvasyaiva bheda iti yuktam /
tathÃ sati hi sattvasya samÃropitatvaprasaÇga÷ /
tatra bhedÃbhedayoranyatarasamÃropakalpanÃyÃæ kiæ tÃttvikÃbhedopÃdÃnÃbhedakalpanÃstu, Ãho tÃttvikabhedopÃdÃnÃbhedakalpaneti /
vayaæ tu paÓyÃmo bhedagrahasya pratiyogigrahapek«atvÃdbhedagrahamantareïa ca pratiyogigrahasaæbhavÃdanyonyasaæÓrayÃpatte÷, abhedagrahasya ca nirapek«atayÃ tadanupapatterekaikÃÓrayatvÃcca bhedasyaikÃbhÃve tadanupapatterabhedagrahopÃdÃnaiva bhedakalpaneti sarvabhavadÃtam //16 //



2.1.6.17.

#<asadvyapadeÓÃnneti cenna dharmÃntareïa vÃkyaÓe«Ãt># /
vyÃk­tatvÃvyÃk­tatve ca dharmÃvanirvacanÅyau /
sÆtrametannigadavyÃkhyÃtena bhÃ«yeïa vyÃkhyÃtam //17 //



2.1.6.18.

#<yukte÷ ÓabdÃntarÃcca /
atiÓayavattvÃtprÃgavasthÃyÃ iti># /
atiÓayo hi dharmo nÃsatyatiÓayavati kÃrye bhavitumarhatÅti /
nanu na kÃryasyÃtiÓayo niyamaheturapi tu kÃraïasya Óaktibheda÷, sa cÃsatyapi kÃrye kÃraïasya sattvÃtsannevetyata Ãha- #<ÓaktiÓceti># /
nÃnyÃ kÃryakÃraïÃbhyÃæ, nÃpyasatÅ kÃryÃtmaneti yojanÃ /
#<apica kÃryakÃraïayoriti># /
yadyapi 'bhÃvÃccopalabdhe÷' ityatrÃyamartha uktastathÃpi samavÃyadÆ«aïÃya punaravatÃrita÷ /
#<anabhyupagamyamÃne ca>#samavÃyasya samavÃyibhyÃæ saæbandhe vicchedaprasaÇgo 'vayavÃvayavidravyaguïÃdÅnÃæ  mitha÷ /
nahyasaæbaddha÷ samavÃyibhyÃæ samavÃya÷ samavÃyinau saæbandhayoditi /
ÓaÇkate- #<atha samavÃya÷ svayamiti># /
yathÃ hi sattvÃyogÃdravyaguïakarmÃïi santi, sattvaæ tu svabhÃvata eva saditi na sattvÃntarayogamapek«ate, tathÃ samavÃya÷ samavÃyibhyÃæ saæbaddhuæ na saæbandhÃntarayogamapek«ate, svayaæ saæbandharÆpatvÃditi /
tadetatsiddhÃntÃntaravirodhÃpÃdanena nirÃkaroti- #<saæyogo 'pi tarhÅti># /
naca saæyogasya kÃryatvÃt kÃryasya ca samavÃyikÃraïÃdhÅnajanmatvÃt asamavÃye ca tadanupapatte÷ samavÃyakalpanÃ saæyoga iti vÃcyam /
ajasaæyoge tadabhÃvaprasaÇgÃt /
api ca /
saæbandhyadhÅnanirÆpaïa÷ samavÃyo yathÃ saæbandhidvayabhede na bhidyate tannÃÓe ca na naÓyatyapi tu nitya eka evaæ saæyogo 'pi bhavet /
tata÷ ko do«a÷ /
athaitatprasaÇgabhiyÃ saæyogavatsamavÃyo 'pi pratisaæbandhimithunaæ bhidyate cÃnityaÓcetyabhyupeyate, tathÃ sati yathaikasmÃnnimittakÃraïÃdeva jÃyata evaæ saæyogo 'pi nimittakÃraïÃdeva jani«yata iti samÃnam /
#<tÃdÃtmyapratÅteÓceti># /
saæbandhÃvagame hi saæbandhakalpanÃbÅjaæ na tÃdÃtmyÃvagama÷, tasya nÃnÃtvaikÃÓrayasaæbandhavirodhÃditi /
v­ttivikalpenÃvayavÃtiriktamavayavinaæ dÆ«ayati- #<katha¤ca kÃryamiti /
samasteti># /
madhyaparabhÃgayorarvÃgabhÃgavyavahitatvÃt /
atha samastÃvayavavyÃsaÇgyapi katipayÃvayavasthÃno grahÅ«yata ityata Ãha- #<nahi bahutvamiti /
athÃvayavaÓa iti># /
bahutvasaækhyÃ hi svarÆpeïaiva vyÃsajya saækhyeye«u vartate ityekamasaækhyeyÃgrahaïe 'pi na g­hyate, samastavyÃsaÇgitvÃttadrÆpasya /
avayavÅ tu na svarÆpeïÃvayavÃnvyÃpnotiæ, api tvavayavaÓa÷ /
tena yathÃ sÆtramavayavai÷ kusumÃni vyÃpnuvanna samastakusumagrahaïamapek«ate katipayakusumasthÃnasyÃpi tasyopalabdhe÷, evamavayavyapÅti bhÃva÷ /
nirÃkaroti- #<tadÃpÅti># /
ÓaÇkate-gotvÃdivaditi /
nirÃkaroti- #<neti># /
yadyapi gotvasya sÃmÃnyasya viÓe«Ã anirvÃcyÃ na paramÃrthasantastathÃ ca kkÃsya pratyekaparisamÃptiriti, tathÃpyabhyupetyedamuditamiti mantavyam /
akart­kÃ yato 'to nirÃtmikÃ syÃt /
kÃraïÃbhÃve hi kÃryamanutpannaæ kiænÃma bhavet /
ato nirÃtmakatvamityartha÷ /
yadyucyeta ghaÂaÓabdastadavayave«u vyÃpÃrÃvi«ÂatayÃ pÆrvÃparÅbhÃvamÃpanne«u ghaÂopajanÃbhimukhe«u tÃdarthyanimittÃdupacÃrÃtprayujyate, te«Ãæ ca siddhatvena kart­tvamastÅtyupapadyate ghaÂo bhavatÅti prayoga ityata Ãha- #<ghaÂasya cotpattirucyamÃneti># /
utpÃdanÃ hi siddhÃnÃæ kapÃlakulÃlÃdÅnÃæ vyÃpÃro notpatti÷ /
na cotpÃdanaivotpatti÷, prayojyaprayojakavyÃpÃrayorbhedÃt /
abhede vÃ ghaÂamutpÃdayatÅtivadghaÂamutpadyata ityapi prasaÇgÃt /
tasmÃt karotikÃrayatyoriva ghaÂagocarayorbh­tyasvÃmisamavetayorutpattyutpÃdanayoradhi«ÂhÃnabhedo 'bhyupetavya÷, tatra kapÃsakulÃlÃdÅnÃæ siddhÃnÃmutpÃdanÃdhi«ÂhÃnÃnÃæ notpattyadhi«ÂhÃnatvamastÅti pÃriÓe«yÃdghaÂa eva sÃdhya utpatteradhi«ÂhÃname«itavya÷ /
na cÃsÃvasannadhi«ÂhÃnaæ bhavitumarhatÅti sattvamasyÃbhyupeyam /
eva¤ca ghaÂo bhavatÅtila ghaÂavyÃpÃrasya dhÃtÆpÃttatvÃttatrÃsya kart­tvamupapadyate, taï¬ulÃnÃmiva satÃæ viklittau viklidyanti taï¬ulÃ iti /
ÓaÇkate- #<atha svakÃraïasattÃsaæbandha evotpattiriti># /
etaduktaæ bhavati-notpattirnÃma kaÓcidvyÃpÃra÷, yenÃsiddhasya kathamatra kart­tvamityanuyujyeta, kintu svakÃraïasamavÃya÷, svasattasvÃyo vÃ, sa cÃsato 'pyaviruddha iti /
so 'pyasato 'nupapanna ityÃha- #<kathamalabdhÃtmakamiti># /
api ca prÃgutpatterasattvaæ kÃryasteti kÃryÃbhÃvasya bhÃvena maryÃdÃkaraïanupapannamityÃha- #<abhÃvasya ceti># /
syÃdetat /
atyantÃbhÃvasya bandhyÃsutasya mÃ bhÆnmaryÃdanupÃkhyo hi sa÷, ghaÂaprÃgabhÃvasya tu bhavi«yatÃ ghaÂenopÃkhyeyasyÃsti maryÃdetyata Ãha- #<yadi bandhyÃputra÷ kÃrakavyÃpÃrÃditi># /
uktametadadhastÃdyathÃ na jÃtu ghaÂa÷ paÂo bhavatyevamasadapi sanna bhavatÅti /
tasmÃnm­tpiï¬e ghaÂasyÃsattve 'tyantÃsattvameveti /
atrÃsatkÃryavÃdÅ codayati- #<nanvevaæ satÅti># /
prÃk prasiddhamapi kÃryaæ kadÃcitkÃraïena yojayituæ vyÃpÃror'thavÃnmavedityata Ãha-tadananyatvÃcceti /
pariharati- #<nai«a do«a iti># /
uktametadyathÃ bhujaÇgatattvaæ na rajjorbhidyate, rajjureva hi tat, kÃlpanikastu bheda÷, evaæ vastuta÷ kÃryatattvaæ na kÃraïÃdbhidyate kÃraïasvarÆpameva hi tat, anirvÃcyaæ tu kÃryarÆpaæ bhinnamivÃbhinnamiva cÃvabhÃsata iti /

tadidamuktam- #<vastvavanyatvamiti># /
vastuta÷ paramÃrthato 'nyatvaæ na viÓe«adarÓanamÃtrÃdbhavati /
sÃævyÃvahÃrike tu katha¤cittattvÃnyatve bhavata evotyartha÷ /
anayaiva hi diÓai«a saædarbho yojya÷ /
asatkÃryavÃdinaæ prati dÆ«aïÃntaramÃha- #<yasya punariti># /
kÃryasya kÃraïÃbhede savi«ayatvaæ kÃrakavyÃpÃrasya syÃnnÃnyathetyartha÷ /
#<mÆlakÃraïaæ>#brahma /
ÓabdÃntarÃcceti sÆtrÃvayavamavÃrya vyÃca«Âe- #<evaæ yukte÷ kÃryasyeti># /
atirohitÃrtham //18 //



2.1.6.19.

#<paÂavacca /
yathÃ ca prÃïÃdi># /
iti ca sÆtre nigadavyÃkhyÃtena bhÃ«yeïa vyÃkhyÃte //19 //



2.1.6.20.

//  20 //


2.1.7.21.

#<itaravyapadeÓÃddhitÃkaraïÃdido«aprasakti÷># /
yadyapi ÓÃrÅrÃtparamÃtmano bhedamÃhu÷ ÓrutayastathÃpyabhedamapi darÓayanti Órutayo bahvaya÷ /
naca bhedÃbhedÃvekatra samavetau virodhÃt, naca bhedastÃttvika ityuktam /
tasmÃt paramÃtmana÷ sarvaj¤Ãnna ÓÃrÅrastattvato bhidyate /
sa eva tvavidyopadhÃnabhedÃdghaÂakarakÃdyÃkÃÓavadbhedena prathate /
upahitaæ cÃsya rÆpaæ ÓÃrÅra÷, tena mÃ nÃma jÅvÃ÷ paramÃtmatÃmÃtmano 'nubhÆvan, paramÃtmÃ tu tÃnÃtmano 'bhinnÃnanubhavati /
ananubhave sÃrvaj¤yavyÃghÃta÷ /
tathÃ cÃyaæ jÅvÃn badhnannÃtmÃnameva badhnÅyÃt /
tatredamuktam- #<nahi kaÓcidaparatantro bandhanÃgÃramÃtmana÷ k­tvÃnupraviÓati>#ityÃdi /
tasmÃnna cetanakÃraïaæ jagaditi pÆrva÷ pak«a÷ //21 //



2.1.7.22.

#<adhikaæ tu bhedanirdeÓÃt># /
satyamayaæ paramÃtmana sarvaj¤atvÃdyathÃ jÅvÃn vastuta Ãtmano 'bhinnÃn paÓyati, paÓyatyevaæ na bhÃvata e«Ãæ sukhadu÷khÃdivedanÃsaÇgostyavidyÃvaÓÃttve«Ãæ tadvadabhimÃna iti /
tathÃ ca te«Ãæ sukhadu÷khÃdivedanÃyÃmapyahamudÃsÅna iti na te«Ãæ bandhanÃgÃraniveÓe 'pyastik«ati÷ kÃcinmameti na hitÃkaraïÃdido«Ãpattiriti rÃddhÃnta÷ /
tadidamuktam- #<apica yadÃ tattvamasÅti># /
apiceti ca÷ pÆrvopapattisÃhityaæ dyotayati, nopapattyantaratÃm //22 //



2.1.7.23.

syÃdetat /
yadi brahmavi«arto jagat, hanta sarvasyaiva jÅvavacaitanyaprasaÇga ityata Ãha- #<aÓmÃdivacca tadanupapatti÷># /
atirohitÃrthena bhÃ«yeïa vyÃkhyÃtam //23 //



2.1.8.24.

#<upasaæhÃradarÓanÃnneti cenna k«Åravaddhi># /
brahma khalvekamadvitÅyatayÃ parÃnapek«aæ krameïotpadyamÃnasya jagato vivadhavicitrarÆpasyopÃdÃnamupeyate tadanupapannam /
nahyekarÆpÃtkÃryabhedo bhavitumarhati, tasyÃkasmikatvaprasaÇgÃt /
kÃraïabhedo hi kÃryabhedahetu÷, k«ÅrabÅjÃdibhedÃd­ÓyaÇkurÃhikÃryabhedadarÓanÃt /
na cÃkramÃtkÃraïÃt kÃryakramo jujyato, samarthasya k«epÃyogÃdadvitÅyatayÃ ca kramavattatsahakÃrisamavadhÃnÃpapatte÷ /
tadidamuktam- #<iha hi loka iti># /
ekaikaæ m­dÃdi kÃrakaæ te«Ãæ tu sÃmagryaæ sÃdhanam, tato hi kÃryaæ sÃdhayatyeva, tasmÃnnÃdvitÅyaæ brahma jagadupÃdÃnamiti prÃpte, ucyate- #<k«Åravaddhi># /
idaæ tÃvadbhavÃn p­«Âo vyÃca«ÂÃm-kiæ tÃttvikamasya rÆpamapek«yemucyate utÃnÃdinÃmarÆpabÅjasahitaæ kÃlpanikaæ sÃrvaj¤yaæ sarvaÓaktitvam /
tatra pÆrvasmin kalpe kiæ nÃma tato 'dvitÅyÃdasahÃyÃdupajÃyate /
nahi tasya ÓuddhabuddhamuktasvabhÃvasya vastusatkÃryamasti /
tathÃ ca Óruti÷-'na tasya kÃryaæ karaïaæ ca vidyate' iti /
uttarasmiæstu kalpe yadi kulÃlÃdivadatyantavyatiriktasahakÃrikÃraïÃbhÃvÃdanupÃdÃnatvaæ sÃdhyate, tata÷ k«ÅrÃdibhirvyabhicÃra÷ /
te 'pi hi bÃhyacetanÃdikÃraïÃnapek«Ã eva kÃlaparivaÓena svata eva pariïÃmÃntaramÃsÃdayanti /
atrÃntarakÃraïÃnapek«atvaæ hetu÷ kriyate, tadasiddham, anirvÃcyanÃmarÆpabÅjasahÃyatvÃt /
tathÃ ca Óruti÷-'mÃyÃæ tu prak­tiæ vidyÃnmÃyinaæ ti maheÓvaram' iti kÃryakrameïa utparipÃko 'pi kramavÃnunneya÷ /
ekasmÃdapi ca vicitraÓakte÷ kÃraïÃdanekakÃryotpÃdo d­Óyate /
yathaikasmÃdvahnerdÃhapÃkÃvekasmÃdvÃ karmaïa÷ saæyogavibhÃgasaæskÃrÃ÷ /
24 //


2.1.8.25.

yadi tu cetanatve satÅti viÓe«amÃnna k«ÅrÃdibhirvyabhicÃra÷, d­«ÂÃ hi kulÃlÃdayo bÃhyam­dÃdyapek«Ã÷, cetanaæ ca brahmeti, tatredamupati«Âhate- #<devÃdivadapi loke># /
lokyate 'neneti loka÷ Óabda eva tasmin //25 //



2.1.9.26.

#<k­tsnaprasaktirniravayavatvaÓabdakopo vÃ># /
nanu na brahmaïastattvata÷ pariïÃmo yena kÃrtsnyabhÃgavikalpenÃk«ipyeta /
avidyÃkalpitena tu nÃmarÆpalak«aïena rÆpabhedena vyÃk­tÃvyÃk­tÃtmanÃ tattvÃnyatvÃbhyÃmanirvacanÅyena pariïÃmÃdivyavahÃrÃspadatvaæ brahma pratipadyate /
naca kalpitaæ rÆpaæ vastu sp­Óati /
nahi candramasi taimirikasya dvitvakalpanÃ candramaso dvitvamÃvahati /
tadanupapattyÃ vÃ candramaso 'nupapatti÷ /
tasmÃdavÃstavÅ pariïÃmakalpanÃnupapadyamÃnÃpi na paramÃrthasato brahmaïo 'nupapattimÃvahati /
tasmÃtpÆrvapak«ÃbhÃvÃdanÃrabhyamidamadhikaraïamiti, ata Ãha- #<cetanamekam># /
yadyapi ÓrutiÓatÃdaikÃntikÃdvaitapratipÃdanaparÃt pariïÃmo vastuto ni«iddhastathÃpi k«ÅrÃdidevatÃd­«ÂÃntena punastadvÃstavatvaprasaÇgaæ pÆrvapak«opapattyÃ sarvathÃyaæ pak«o na ghaÂayituæ Óakyata ityapabÃdhya #<Órutestu ÓabdÃmÆlatvÃt>#'Ãtmani caivaæ' 'vicitrÃÓca hi' iti sÆtrÃbhyÃæ vivartad­¬hÅkaraïenaikÃntikÃdvayalak«aïa÷ Órutyartha÷ pariÓodhyata ityartha÷ /
#<tasmÃdastyavik­taæ brahma>#tattvata÷ /
#<nanu ÓabdenÃ>#pÅti codyamavidyÃkalpitatvodghaÂÃnÃya /
nahi niravayavatvasÃvayavatvÃbhyÃæ vidhÃntaramastyekani«edhasyetaravidhÃnÃntarÅyakatvÃt /
tena prakÃrÃntarÃbhÃvÃnniravayavatvasÃvayavatvayoÓca prakÃrayoranupapattergrÃvaplavanÃdyarthavÃdavadapramÃïaæ Óabda÷ syÃditi codyÃrtha÷ /
parihÃra÷ sugama÷ //26 //



2.1.9.27.

//  27 //


2.1.9.28.

#<Ãtmani caivaæ vicitrÃÓca hi># /
anena sphuÂito mÃyÃvÃda÷ /
svapnad­gÃtmÃ hi manasaiva svarÆpÃnupamardena rathÃdÅn s­jati //28 //



2.1.9.29.

#<svapak«ado«Ãcca># /
codayati- #<nanu naiveti># /
paraharati- #<naiva¤jÃtÅyakeneti># /
yadyapi samudÃya÷ sÃvayavastathÃpi pratyekaæ sattvÃdayo niravayavÃ÷ /
nahyasti saæbhava÷ sattvamÃtraæ pariïamate na rajastamasÅ iti /
sarve«Ãæ saæbhÆyapariïÃmÃbhyupagamÃt /
pratyekaæ cÃnavayavÃnÃæ k­tsnapariïÃme mÆlocchedaprasaÇga÷ /
ekadeÓapariïÃme vÃ sÃvayavatvamani«Âaæ prasajyeta /
#<tathÃguïavÃdino 'pÅti># /
vaiÓe«ikÃïÃæ hyaïubhyÃæ saæyujya dvyaïukamekamÃrabhyate, taistribhirdvyaïukaistryaïukamekamÃrabhyata iti prakriyÃ /
tatra gvayoraïvoranavayavayo÷ saæyogastÃvaïÆ vyÃpnuyÃt /
avyÃpnuvanvÃ tatra na varteta /
nahyasti saæbhava÷ sa eva tadÃnÅæ tatra vartate na vartate ceti /
tathÃ coparyadha÷pÃrÓvasthÃ÷ «a¬api paramÃïava÷ samÃnadeÓÃ iti prathimÃnupapatteraïumÃtra÷ piï¬a÷ prasajyeta /
avyÃpane vÃ «a¬avayava÷ paramÃïu÷ syÃdityanavayavatvavyÃkopa÷ /
aÓakyaæ ca sÃvayavatvamupetuæ, tathÃ satyanantÃvayavatvena sumerurÃjasar«apayo÷ samÃnaparimÃïatvaprasaÇga÷ /
tasmÃt samÃno do«a÷ /
ÃpÃtamÃtreïa sÃmyamuktam, paramÃrthatastu bhÃvikaæ pariïÃmaæ vÃ karyakÃraïabhÃvaæ vecchatÃme«a durvÃro do«o na punarasmÃkaæ mÃyÃvÃdinÃmityÃha- #<parih­tastviti># //29 //



2.1.10.30.

vicitraÓaktitvamuktaæ brahmaïa, tatra ÓrutyupanyÃsaparaæ sÆtram- #<sarvopetÃ ca taddarÓanÃt># //30 //



2.1.10.31.

etadÃk«epasamÃdhÃnaparaæ sÆtram- #<vikaraïatvÃnneti cettaduktam># /
kulÃlÃdibhyastÃvadbÃhyakaraïÃpek«ebhyo devÃdÅnÃæ bÃhyanapek«ÃïÃmÃntarakaraïÃpek«as­«ÂhÅnÃæ pramÃïena d­«Âo yathÃ viÓe«o nÃpahnotuæ Óakya÷, yathÃ tu jÃgrats­«ÂerbÃhyakaraïÃpek«ÃyÃstadanapek«ÃntarakaraïamÃtrasÃdhyÃ d­«ÂÃ svapne rathÃdis­«ÂiraÓakyÃpahnotum, evaæ sarvaÓakte÷ parasyÃ devatÃyÃ ÃntarakaraïÃnapek«ÃyÃ jagatsarjanaæ ÓrÆyamÃïaæ na sÃmÃnyato d­«ÂamÃtreïÃpahnavamarhatÅti //31 //



2.1.11.32.

#<na pa3yojanavattvÃt># /
na tÃvadunmattavadasya mativibhramÃjjagatprakriyÃ, bhrÃntasya sarvaj¤atvÃnupapatte÷ /
tasmÃt prek«avatÃnena jagat kartavyam /
prek«ÃvataÓca prav­tti÷ svaparahitÃhitaprÃptiparihÃraprayojanÃ satÅ nÃprayojanÃlpÃyÃsÃpi saæbhavati, kiæ punaraparimeyÃnekavidhoccÃvacaprapa¤cajagadvibhramaviracanÃ mahÃprayÃsÃ /
ata eva lÅlÃpi parÃstÃ /
alpÃyÃsasÃdhyÃ hi sÃ /
na ceyamapyaprayojanÃ, tasyÃ api sukhaprayojanavattvÃt /
tÃdarthyena vÃ prak­ttau tadabhÃve k­tÃrthatvÃnupapatte÷ /
pare«Ãæ copakÃryÃïÃmabhÃvena tadupakÃrÃyÃ api prav­tterayogÃt /
tasmÃt prek«Ãvatprav­tti÷ prayojanavattayÃ vyÃptÃ tadabhÃve 'nupapannÃ brahmopÃdÃnatÃæ jagata÷ pratik«ipatÅti prÃptam //32 //



2.1.11.33.

evaæ prÃpte 'bhidhÅyate- #<lokavattu lÅlÃkaivalyam># /
bhavedetadevaæ yadi prek«Ãvatprav­tti÷ prayojanavattayÃ vyÃptÃ bhavet /
tatastanniv­ttau nivarteta, ÓiæÓÃpÃtvamiva v­k«atÃniv­ttau, na tvetadasti, prek«ÃvatÃmananusaæhitaprayojanÃnÃmapi yÃd­ÓcikÅ«u kriyÃsu prav­ttidarÓanÃt /
anyathÃ 'na kurvÅta v­thÃ ce«ÂÃm' iti dharmasÆtrak­tÃæ prati«edho nirvi«aya÷ prasajyeta /
na conmattÃn pratyetatsÆtramarthavat, te«Ãæ tadarthabodhatadanu«ÂhÃnÃnupapatte÷ /
api cÃd­«ÂahetukotpattikÅ ÓvÃsapraÓvÃsalak«aïÃ prek«ÃvatÃæ kriyÃ prayojanÃnusaædhÃnamantareïa d­«ÂÃ /
na cÃsyÃæ cetanasyÃpi caitanyamanupayogi, saæprasÃde 'pi bhÃvÃditi yuktam, prÃj¤asyÃpi caitanyÃpracyute÷ /
anyathÃ m­taÓarÅre 'pi ÓvÃsapraÓvÃsaprav­ttiprasaÇgÃt /
yathÃ ca svÃrthaparÃrthasaæpadÃsÃditasamastakÃmÃnÃæ k­tak­tyatayÃnÃkÆlamanasÃmakÃmÃnÃmeva lÅlÃmÃtrÃtsatyapyanuni«pÃdini prayojane naiva taduddeÓena prav­ttirevaæ brahmaïo 'pi jagatsarjane prav­ttirnÃnupapannÃ /
d­«Âaæ ca yadalpabalavÅryabuddhinÃmaÓakyamatidu«karaæ vÃ tadanye«ÃmanalpabalavÅryabuddhÅnÃæ suÓakamÅ«atkaraæ vÃ /
nahi vÃnarairmÃrutiprabh­tibhirnagairna baddho nÅranidhiragÃdho mahÃsattvÃnÃm /
na cai«a pÃrthena ÓilÅmukhairna baddha÷ /
na cÃyaæ na pÅta÷ saæk«ipya culukena helayeva kalaÓayoninÃ mahÃmuninÃ /
na cÃdyÃpi na d­Óyante lÅlÃmÃtravinirmitÃni mahÃprÃsÃdapramadavanÃni ÓrÅmann­ganarendrÃïÃmanye«Ãæ manasÃpi du«karÃïi nareÓvarÃïam /
tasmÃdupapannaæ yad­cchayÃ vÃ svabhÃvÃdvÃ lÅlayÃ vÃ jagatsarjanaæ bhagavato maheÓvarasyeti /
api ca neyaæ pÃramÃrthikÅ s­«ÂiryenÃnuyujyeta prayojanam, api tvanÃdyavidyÃnibandhanÃ /
avidyÃ ca svabhÃvata eva kÃryonmukhÅ na prayojanamapek«ate /
nahi dvicandrÃlÃtacakragandharvanagarÃdivibhramÃ÷ samuddi«ÂaprayojanÃ bhavanti /
naca tatkÃryÃ vismayabhayakampÃdaya÷ svotpattau prayojanamapek«ante /
sÃ ca caitanyacchuritÃ jagadutpÃdaheturutu cetano jagadyonirÃkhyÃyata ityÃha- #<na ceyaæ paramÃrthavi«ayeti># /
api ca na brahma jagatkÃraïamapi tattayÃ vivak«antyÃgamÃ api tu jagati brahmÃtmabhÃvam /
tathÃ ca s­«Âeravivak«ÃyÃæ tadÃÓrayo do«o nirvi«aya evetyÃÓayenÃha- #<brahmÃtmabhÃveti># //33 //



2.1.12.34.

#<vai«amyanergh­ïye na sÃpek«atvÃttathÃhi darÓayati># /
atirohito 'tra pÆrva÷ pak«a÷ /
uttarastÆcyate-uccÃvacamadhyamasukhadu÷khabhedavatprÃïabh­tprapa¤caæ ca sukhadu÷khakÃraïaæ sudhÃvi«Ãdi cÃnekavidhaæ viracayata÷ prÃïabh­dbhedopÃttapÃpapuïyakarmÃÓayasahÃyasyÃtrabhavata÷ parameÓvarasya na cai«amyanairghaïye prasajyete /
nahi sabhya÷ sabhÃyÃæ niyukto yuktavÃdinaæ yuktavÃdyasÅti cÃyuktavÃdinamayuktavÃdyasÅti bruvÃïa, sabhÃpatirvÃ yuktavÃdinamanug­hïannayuktavÃdinaæ ca nig­hïannanukto dvi«Âo vÃ bhavatyapi tu madhyastha iti vÅtarÃgadve«a iti cÃkhyÃyate, tadvadÅÓvara÷ puïyakarmÃïamanug­hïannapuïyakarmÃïaæ ca nig­hïanmadhyastha eva nÃmadhyastha÷ /
evaæ hyasÃvamadhyastha÷ syÃdyakalyÃïakÃriïamanug­hïÅyÃtkalyÃïakÃriïaæ ca nig­hïÅyÃt /
natvetadasti /
tasmÃnna vai«amyado«a÷ /
ata eva na nairgh­ïyamapi saæharata÷ samastÃn prÃïabh­ta÷ /
sa hi prÃïabh­tkarmÃÓayÃnÃæ v­ttinirodhasamaya÷, tamitalaÇghayannayamayuktakÃrÅ syÃt /
naca karmÃpek«ÃyÃmÅÓvarasya aiÓvaryavyÃghÃta÷ /
nahi sevÃdikarmabhedÃpek«a÷ phalabhedaprada÷ prabhuraprabhurbhavati /
na ca 'e«a hyeva sÃdhu karma kÃrayati yamebhyo lokebhya unninÅ«ate e«a evÃsÃdhu karma kÃrayati taæ yamadho nini«ate' iti ÓruterÅÓvara e«a dve«apak«apÃtÃbhyÃæ sÃdhvasÃdhunÅ karmaïÅ kÃrayitvÃ svargaæ narakaæ vÃ lokaæ nayati, tasmÃdvai«amyado«aprasaÇgÃnneÓvara÷ kÃraïamiti vÃcyam /
virodhÃt /
yasmÃt karma kÃrayitveÓvara÷ prÃïina÷ sukhadu÷khina÷ s­jati iti Óruteravagamyate, tasmÃnna s­jatÅti viruddhamabhidhÅyate /
naca vai«amyamÃtramatra brÆmo na tvÅÓvarakÃraïatvaæ vyÃsedhÃma iti vaktavyam /
kimato yadyevam /
tasmÃdÅÓvarasya savÃsanakleÓÃparÃmarÓamabhivadantÅnÃæ bhÆyasÅnÃæ ÓrutÅnÃmanugrahÃyonninÅ«ate 'dho ninÅ«ata ityetadapi tajjÃtÅyapÆrvakarmÃbhyÃsavaÓÃtprÃïina ityevaæ neyam /
yathÃhu÷-'janmajanma yadabhyastaæ dÃnamamadhyayanaæ tapa÷ /
tenaivÃbhyÃsayogena taccaivÃbhyasate nara÷ //
' iti /
abhyupetya ca s­«ÂestÃttvikatvamidamuktam /
anirvÃcyÃ tu s­«Âiriti na prasmartavyamatrÃpi /
tathÃ ca mÃyÃkÃrasyevÃÇgasÃkalyavaikalyabedena vicitrÃn prÃïino darÓayato na vai«amyado«a÷, sahasÃ saæharato vÃ na nairdh­ïyam, evamasyÃpi bhagavato vividhavicitraprapa¤camanirvÃcyaæ viÓvaæ darÓayata÷ saæharataÓca svabhÃvÃdvÃ lÅlayÃ vÃ na kaÓciddo«a÷ //34 //



2.1.12.35.

iti sthite ÓaÇkÃparihÃraparaæ sÆtram- #<na karmÃvibhÃgÃditi cennÃnÃditvÃt># /
ÓaÇkottare atirohitÃrthena bhÃ«yagranthena vyÃkhyÃte //35 //



2.1.12.36.

anÃditvÃditi siddhavaduktaæ, tatsÃdhanÃrthaæ sÆtram- #<upapadyate cÃpyupalabhyate ca># /
ak­te karmaïi puïye pÃpe vÃ tatphalaæ bhoktÃramadhyÃgacchet, tathÃ ca vidhini«edhaÓÃstramanarthakaæ bhavet prav­ttiniv­ttyabhÃvÃditi /
mok«aÓÃstrasya coktamÃnarthakyam /
#<na cÃvidyÃ kevaleti># /
layÃbhiprÃyam /
vik«epalak«aïÃvidyÃsaæskÃrastu kÃryatvÃtsvotpattau pÆrvaæ vik«epamapek«ate, vik«epaÓca mithyÃpratyayo mohÃparanÃmÃ puïyÃpuïyaprav­ttihetubhÆtarÃgadve«anidÃnaæ, sa ca rÃgÃdibi÷ sahita÷ svakÃryairna ÓarÅraæ sukhadu÷khabhogÃyatanamantareïa saæbhavati /
naca rÃgÃdvai«Ãvantareïa ka4ma /
naca bhogasahitaæ mohamantareïa rÃgadve«au /
naca pÆrvaÓarÅramantareïa mohÃdiriti pÆrvapÆrvaÓarÅrÃpek«o mohÃdirevaæ pÆrvapÆrvamohÃdyapek«aæ pÆrvapÆrvaÓarÅramityanÃditaivÃtra bhagavatÅ cittamanÃkulayati /
tadetadÃha- #<rÃgÃdikleÓavÃsanÃk«iptakarmÃpek«Ã tvavidyÃ vai«amyakarÅ syÃditi># /
rÃgÃdve«amohÃ rÃgÃdayasta eva hi puru«aæ sÃsÃradu÷khamanubhÃvya kleÓayantÅti kleÓÃste«Ãæ vÃsanÃ÷ karmaparv­ttyanuguïÃstÃbhirÃk«iptÃni pravarttitÃni karmÃïi tadapek«Ã layalak«aïÃ avidyÃ /
syÃdetat /
bhavi«yatÃpi vyapadeÓo d­«Âo yathÃ 'puro¬ÃÓakapÃlena tu«ÃnupavapatÅti /
ata Ãha- #<naca dhÃrayi«yatÅtyata iti># /
tadevamanÃditve siddhe 'sadeva somyedamagra ÃsÅdekamevÃdvitÅyam' iti prÃk s­«ÂeravibhÃgÃvadhÃramaæ samudÃcaradrÆparÃgÃdini«edhaparaæ na punaretÃnprasuptÃnapyapÃkarotÅti sarvamavadÃtam //36 //



2.1.13.37.

#<sarvadharmopapatteÓca># /
atra #<sarvaj¤amiti># /
d­Óyate sarvasya cetanÃdhi«Âhitasyaiva loke prav­ttiriti lokÃnusÃro darÓita÷ /
#<sarvaÓaktÅti># /
sarvasya jagata upÃdÃnakÃraïaæ nimittakÃraïaæ cetyupapÃditam- #<mahÃmÃyamiti># /
sarvÃnupapattiÓaÇkÃ parÃstÃ /
tasmÃjjagatkÃraïaæ brahmeti siddham //37 //



iti ÓrÅvÃcaspatimiÓraviracite bhagavatpÃdaÓÃrÅrikabhÃ«yavibhÃge bhÃmatyÃæ dvitÅyasyÃdhyÃyasya prathama÷ pÃda÷ //1 //



#<iti dvitÅyÃdhyÃyasya sÃækhyÃyogakÃraïadÃdism­tibhi÷ sÃækhyÃdiprayuktatarkaiÓca vedÃntasamanvayavirodhaparihÃrÃkhya÷ prathama÷ pÃda÷>#


#<dvitÅyÃdhyÃye dvitÅya÷ pÃda÷># /


#<racanÃnupapatteÓca nÃnumÃnam--->#syÃdetat /
iha hi pÃde khatantrÃ vedanirapek«Ã÷ pradhÃnÃdisiddhivi«ayÃ÷ sÃækhyÃdiyuktayo nirÃkari«yante /
tadayuktamaÓÃstrÃÇgatvÃt /
nahÅdaæ ÓÃstramucch­ÇkhalatarkaÓÃstravatprav­ttamapi tu vedÃntavÃkyÃni brahmaparÃïÅti pÆrvapak«ottarapak«ÃbhyÃæ viniÓcetum /
tatra ka÷ prasaÇga÷ Óu«katarkavatkhatantrayuktinirÃkaraïasyetyata Ãha- #<- yadyapÅdaæ vedÃntavÃkyÃnÃmiti># /
nahi vedÃntavÃkyÃni nirïetavyÃnÅti nirïÅyante, kintu mok«amÃïÃnÃæ tattvaj¤ÃnotpÃdanÃya /
yathÃ ca vedÃntavÃkyebhyo jagadupÃdÃnaæ brahmÃvagamyate, evaæ sÃækhyÃdyanumÃnebhya÷ pradhÃnÃdyacetanaæ jagadupÃdÃnamavagamyate /
na caitadeva cetanopÃdÃnamacetanopÃdÃnaæ ceti samuccetuæ Óakyaæ, virodhÃt /
na ca vyavasthite vastuni vikalpo yujyate /
na cÃgamabÃdhitavi«ayatayÃnumÃnameva nodÅyata iti sÃæpratam. sarvaj¤apraïÅtatayÃ sÃækhyÃdyÃgamasya vedÃgamatulyatvÃt tadbhÃ«itasyÃnumÃnasya pratik­tisiæhatulyatayÃbÃdhyatvÃt /
tasmÃttadvirodhÃnna brahmaïi samanvayo vedÃntÃnÃæ sidhyatÅti na tatastattvaj¤Ãnaæ seddhumarhati /
naca tattvaj¤ÃnÃd­te mok«a iti svatantrÃïÃmapyanumÃnÃnÃmÃbhÃsÅkaraïamiha ÓÃstresaægatameveti /
yadyevaæ tata÷ parakÅyÃnumÃnanirÃsa eva kasmÃtprathamaæ na k­ta ityata Ãha- #<- vedÃntÃrthanirïayasya ceti># /
nanu vÅtarÃgakathÃyÃæ tattvanirïayamÃtramupayujyate na puna÷parapak«Ãdhik«epa÷, sa hi sarÃgatÃmÃvahatÅti codayati- #<- nanu mumuk«ÆïÃmiti># /
pariharati #<-- bÃ¬hamevaæ, tathÃpÅti># /
tattvanirïayÃvasÃnÃ vÅtarÃgakathÃ /
naca parapak«adÆ«aïamantareïa tattvanirïaya÷ Óakya÷ kartumiti tatvanirïayÃya vÅtarÃgeïÃpi parapak«o dÆ«yate na tu parapak«atayeti na vÅtarÃgakathÃtvavyÃhatirityartha÷ /
punaruktatÃæ paricodya samÃdhatte  #<-- nanvÅk«ateriti /
tatra saækhyÃ iti># /
yÃni hi yena rÆpeïÃ sthaulyÃdÃ ca sauk«myÃtsamanvÅyante tÃni tatkaraïÃni d­«ÂÃni, yathÃ dhaÂÃdayo rucakÃdayaÓcÃ sthaulyÃdÃ ca sauk«myÃnm­tsuvarïÃnvitÃstatkaraïÃ÷, tathÃ cedaæ bÃhyamÃdhyÃtmikaæ ca bhÃvajÃtaæ su÷khadu÷khamohÃtmanÃnvitamupalabhyate, tasmÃttadapi su÷khadu÷khamohÃtmasÃmÃnyakÃraïakaæ bhavitumarhati /
tatra jagatkÃraïasya yeyaæ sukhÃtmatÃ tatsattvaæ, yÃ du÷khÃtmatÃ tadraja÷, yÃ ca mehÃtmatÃ tattama iti traiguïyakÃraïasiddhi÷ /
tathÃhi-- pratyekaæ bhÃvÃstraiguïyavanto 'nubhÆyante /
yathÃ maitradÃre«u padmÃvatyÃæ maitrasya sukhaæ, tat kasya heto÷,taæprati satvaguïasamudbhavÃt /
tatsapatnÅnÃæ ca du÷khaæ,tatkasya heto÷, tÃ÷ pratyasyÃ rajoguïasamudbhavÃt /
caitrasya tu straiïasya tÃmavindato moho vi«Ãda÷,tat kasya heto÷, taæ pratyasyÃstamoguïasamudbhavÃt /
padmÃvatyÃ ca sarve bhÃvÃ vyÃkhyÃtÃ÷ /
tasmÃtsarvaæ su÷khadu÷khamohÃnvitaæ jagattatkÃraïaæ gamyate /
tacca triguïaæ   pradhÃnaæ pradhÅyate kriyate 'nena jagaditi,pradhÅyate nidhÅyate 'sminpralayasamaye jagaditi vÃ pradhÃnam /
tacca m­tsuvarïavadacetanaæ cetanasya puru«asya bhogÃpavargalak«aïamarthaæ sÃdhayituæ  svabhÃvata eva pravartate,na tu kenacitpravartyate. tathÃ hyÃhu÷--- 'puru«Ãrtha eva heturna  kenacitkÃryate karaïam' iti. /
parimÃïÃdibhirityÃdigrahaïena 'Óaktita÷ prav­tteÓca /
kÃraïakÃryavibhÃgÃdavibhÃgÃdvaiÓvarÆpyasya' ityavyaktasiddhihetavo g­hyante /
etÃæÓcepari«ÂÃdvyÃkhÃyÃya nirÃkari«yata iti /
tadetatpradhÃnÃnumÃnaæ dÆ«ayati- #<- tatra vadÃma iti># /
yadi tÃvadacetanaæ pradhÃnamanadhi«Âhitatvena m­tsuvarïÃdau d­«ÂÃntadharmiïi vyÃpterupalabdherviruddhatvÃt /
nahi m­tsuvarïadÃrvÃdaya÷ kulÃlahemakÃrarathakÃrÃdibhiranadhi«ÂhitÃ÷ kumbharucakarathÃdyupÃdadate /
tasmÃt k­takatvamiva nityatvasÃdhanayÃ prayuktaæ sÃdhyaviruddhena vyÃptaæ viruddham,evaæ samanvayÃdi cetanÃnadhi«Âhitatve sÃdhya iti racanÃnupapatteriti darÓitam /
yaducyeta d­«ÂÃntadharmiïyacetanaæ tÃvadupÃdÃnaæ d­«Âaæ,tatra yadyapi taccetanaprayuktamapi d­Óyate, tathÃpi tatprayuktatvaæ hetoraprayojakaæ bahiraÇgatvÃt,antaraÇgaæ tvacaitanyamÃtramupÃdÃnÃnugataæ heto÷ prayojakam /
yathÃhu÷-- 'vyÃpteÓca d­ÓyamÃnÃyÃ÷ kaÓciddharma÷ prayojaka÷' iti /
tatrÃha-- #<naca m­dÃdÅti># /
svabhÃvapratibaddhaæ hi vyÃptaæ vyÃpakamavagamayati /
sa ca svabhÃvapratibandha÷ ÓaÇkitasamÃropitopÃdhinirÃse sati niÓcÅyate /
tanniÓcayaÓcÃnvayavyatirekayorÃyatate /
tau cÃnvayavyatirekau na tathopÃdÃnÃcaitanye yathopÃdÃnÃcaitanye yathÃ cetanaprayuktatve 'tiparisphuÂau /
tadalamatrÃntaraÇgatveneti bhÃva÷ /
evamapi cetanaprayuktatvaæ nÃbhyupeyeta yadi pramÃïÃntaravirodho bhavet, pratyuta ÓrutiranuguïatarÃtretyÃha-- #<na caivaæ satÅti># /
cakÃreïa su÷khadu÷khÃdisamanvayalak«aïasya hetorasiddhatvaæ samuccinotÅtyÃha #<-- anvayÃdyanupapatteÓceti># /
ÃntarÃ÷ khalvamÅ su÷khadu÷khamohavi«ÃdÃ bÃhyebhyaÓcandanÃdibhyo 'tivicchinnapratyayapravedanÅyebhyo vyatiriktÃ adhyak«amÅk«yante /
yadi punareta eva su÷khadu÷khÃdisvabhÃvÃ bhaveyustata÷svarÆpatvÃdhemante 'pi candana÷ sukha÷ syÃt /
nahi candana÷ kadÃcidacandana÷ /
tathÃ nidÃghe«vapi kuÇkumapaÇka÷ sukho bhavet /
nahyasau kadÃcidakuÇkumapaÇka iti /
evaæ kaïÂaka÷ kramelakasya sukha iti manu«yÃdÅnÃmapi prÃïabh­tÃæ sukha÷ syÃt /
nahyasau kÃæÓcitpratyeva kaïÂaka iti /
tasmÃdasukhÃdisvabhÃvÃ api candanakuÇkumÃdayo jÃtikÃlÃvasthÃdyapek«ayÃ sukhadu÷khÃdihetavo na tu svayaæ sukhÃdisvabhÃvÃ iti ramaïÅyam /

tasmÃtsukhÃdirÆpasamanvayo bhÃvÃnÃmasiddha iti nÃnena tadrÆpaæ kÃraïamavyaktamunnÅyata iti /
tadidamuktam- #<- ÓabdÃdyaviÓe«e 'pi ca bhÃvanÃviÓe«Ãditi># /
bhÃvanÃ vÃsanÃ saæskÃrastadviÓe«Ãt /
karabhajanmasaævartakaæ hi karma karabhocitÃmeva bhÃvanÃmabhivyaniktiæ, yathÃsmai kaïÂakÃ eva rocante /
evamanyatrÃpi dra«Âavyam /
parimÃïÃditi sÃækhyÅyaæ hetumupanyasyati- #<- tathÃ parimitÃnÃæ bhedÃnÃmiti># /
saæsargapÆrvakatve hi saæsargasyaikasminnadvaye 'saæbhavÃnnÃnÃtvaikÃrthasamavetasya nÃnÃkaraïÃni saæs­«ÂÃni kalpanÅyÃni,

tÃni ca sattvarajastamÃæsyeveti bhÃva÷ /
tadetatparimitatvaæ sÃækhyÅyarÃddhÃntÃlocanenÃnaikÃntikamiti dÆ«ayati-- #<sattvarajastamasÃmiti># /
yadi tÃvatparimitatvamiyattÃ, sÃ nabhaso 'pi nÃstÅtyavyÃpako hetu÷ parimÃïÃditi /
atha na yojanÃdimitatvaæ parimÃïamiyattÃæ nabhaso brÆma÷ kintvavyÃpitÃm, avyÃpi ca nabhastanmÃtrÃde÷ /
nahi kÃryaæ kÃraïavyÃpi, kintu kÃraïaæ kÃryavyÃpÅti parimitaæ nabhastanmÃtrÃdyavyÃpitvÃt /
hanta sattvarajastamÃæsyapi na parasparaæ vyÃpnuvanti, naca tattvÃntarapÆrvakatvamete«Ãmiti vyabhicÃra÷ /
nahi yathÃ tai÷ kÃryajÃtamÃvi«Âamevaæ tÃni parasparaæ viÓanti,mitha÷ kÃryakÃraïabhÃvÃbhÃvÃt /
parasparasaæsargastvÃveÓaÓcitiÓaktau nÃsti /
nahi citiÓaÇkti÷ kÆÂasthanityÃ tai÷ saæs­jyate, tataÓca tadavyÃpakÃ guïÃ iti parimitÃ÷ /
evaæ citiÓaktirapi guïairasaæs­«Âeti sÃpi parimitetyanaikÃntikatvaæ parimitatvasya hetoriti /
tathÃ kÃryakÃraïavibhÃgo 'pi samanvayavadviruddha ityÃha- #<- kÃryakÃraïabhÃvastviti //1 //

prav­tteÓca># /
na kevalaæ racanÃbhedÃ na cetanÃdhi«ÂhÃnamantareïa bhavantyapi tu sÃmyÃvasthÃyÃ÷ pracyutirvai«amyaæ, tathÃ ca yadudbhÆtaæ balÅyastadaÇgyabhibhÆtaæ ca tadanuguïatayÃ sthitamaÇgam, evaæ hi guïapradhÃnabhÃve satyasya mahadÃdau kÃrye kÃ prav­tti÷, sÃpi cetanÃdhi«ÂhÃnameva gamayati /
na hi cetanÃdhi«ÂhÃnamantareïa m­tpiï¬e pradhÃne 'ÇgabhÃvena cakradaï¬asalilasÆtirÃdayo 'vati«Âhante /
tasmÃtprav­tterapi cetanÃdhi«ÂhÃnasiddhiriti 'Óaktita÷ prav­tteÓca' ityayamapi hetu÷ sÃækhyÅyo viruddha evetyuktaæ vakroktyÃ /
atra sÃækhyaÓcodayati-- #<nanu cetanasyÃpi prav­ttiriti># /
ayamabhiprÃya÷-- tvayÃ kilaupani«adenÃsmadhetÆn dÆ«ayitvÃ kevalasya cetanasyaivÃnyanirapek«asya jagadupÃdÃnatvaæ nimittatvaæ ca samarthanÅyam /
tadayuktam /
kevalasya cetanasya prav­tterd­«ÂÃntadharmiïyanupalabdheriti /
aupani«adastu cetanahetukÃæ tÃvade«a sÃækhya÷ prav­ttimabhyupagacchatu paÓcÃt svapak«amata eva samÃdhÃsyÃmÅtyabhisaædhimÃnÃha-- #<satyametat># /
na kevalasya cetanasya prav­ttird­«Âeti /
sÃækhya Ãha-- #<na tvacetanasaæyuktasyeti># /
tuÓabda aupani«adapak«aæ vyÃvartayati /
acetanÃÓrayaiva sarvÃ prav­ttird­Óyate na tu cetanÃÓrayÃ kÃcidapi /
tasmÃnna cetanasya jagatsarjane prav­ttirityartha÷ /
atraupani«ado gÆ¬hÃbhisaædhi÷ praÓnapÆrvakaæ vim­Óati-- #<kiæ punaratreti># /
atrÃntare sÃækhyo brÆte-- #<nanu yasminniti># /
na tÃvaccetana÷ prav­tyÃÓrayatayÃ tatprayojakatayÃ vÃ pratyak«amÅk«yate, kevalaæ prav­ttistadÃÓrayaÓcÃcetano deharathÃdi÷ pratyak«eïa pratÅyate, tatrÃcetanasya prav­ttistannimittaiva na tu cetananimittÃ /
sadbhÃvamÃtraæ tu tatra cetanasya gamyate rathÃdivailak«aïyÃjjÅvaddehasya /
naca sadbhÃvamÃtreïa kÃraïatvasiddhi÷ /
mÃ bhÆdÃkÃÓa utpattimatÃæ ghaÂÃdÅnÃæ nimittakÃraïamasti hi sarvatreti /
tadanena dehÃtirikte satyapi cetane tasya na prav­ttiæ prati nimittabhÃvo 'stÅtyuktam /
yataÓcÃsya na prav­ttihetubhÃvo 'sti ata eva pratyak«e dehe sati prav­ttidarÓanÃdasati cÃdarÓanÃddehasyaiva caitanyamiti laukÃyatikÃ÷ pratipannÃ÷, tathÃ ca na cidÃtmanimittÃ prav­ttiriti siddham /
tasmÃnna racanÃyÃ÷ prav­ttervÃ cidÃtmakÃraïatvasiddhirjagata iti aupani«ada÷ pariharati-- #<tadabhidhÅyate--- na brÆma iti># /
na tÃvat pratyak«ÃnumÃnÃgamasiddha÷ ÓÃrÅro vÃ paramÃtmÃ vÃsmÃbhiridÃnÅæ sÃdhanÅya÷, kevalamasya prav­tti prati kÃraïatvaæ vaktavyam /
tatra m­taÓarÅre vÃ rathÃdau vÃnadhi«Âhite cetanena prav­tteradarÓanÃt tadviparyaye ca prav­ttidarÓanÃdanvayavyatirekÃbhyÃæ cetanahetukatvaæ prav­tterniÓcÅyate, na tu cetanasadbhÃvamÃtreïa,

yenÃtiprasaÇgo bhavet /
bhÆtacaitanikÃnÃmapi cedanÃdhi«ÂhÃnÃdacetanÃnÃæ prav­ttirityatrÃvivÃda ityÃha-- #<laukÃyatikÃnÃmapÅti># /
syÃdetat /
deha÷ svayaæ cetana÷ karacaraïÃdimÃn svavyÃpÃreïa  pravartayatÅti yuktaæ, na tu tadatirikta÷ kÆÂasthanityaÓcetano vyÃpÃrarahito j¤ÃnaikasvabhÃva÷ prav­ttyabhÃvÃt pravartako yukta iti codayati-- #<nanu taveti># /
pariharati- #<- na /
ayaskÃntavadrÆpÃdivacceti /
yathÃ ca rÆpÃdaya iti># /
sÃækhyÃnÃæ hi svadeÓasthÃ rÆpÃdaya indriyaæ vikurvate, tena tadindrayamarthaæ prÃptamarthÃkÃreïa pariïamata iti sthiti÷ /
saæprati codaka÷ svÃbhiprÃyamÃvi«karoti-- #<ekatvÃditi># /
ye«Ãmacetanaæ cetanaæ cÃsti te«Ãmetadyujyate vaktuæ cetanÃdhi«Âhitamacetanaæ pravartata iti /
yathÃ yoginÃmÅÓvaravÃdinÃm /
ye«Ãæ tu cetanÃtiriktaæ nÃstyadvaitavÃdinÃæ, te«Ãæ pravartyÃbhÃve kaæ prati pravartakatvaæ cetanasyetyartha÷ /
pariharati-- #<na avidyeti># /
kÃraïabhÆtayÃ layalak«aïayÃvidyayÃ prÃksargopacitena ca vik«epasaæskÃreïa yat pratyupasthÃpitaæ nÃmarÆpaæ tadeva mÃyÃ, tadÃveÓenÃsya codyasyÃsak­tprayuktatvÃt /
etaduktaæ bhavati-- neyaæ s­«ÂirvastusatÅ yenÃdvaitino vastusato dvitÅyasyÃbhÃvÃdanuyujyeta /
kÃlpanikyÃæ tu s­«ÂÃvasti kÃlpanikaæ dvitÅyaæ sahÃyaæ mÃyÃmayam /
yathÃhu÷-- 'sahÃyÃstÃd­ÓÃ eva yÃd­ÓÅ bhavitavyatÃ /
' iti /
na caivaæ brahmopÃdÃnatvavyÃghÃta÷, brahmaïa eva mÃyÃveÓenopÃdÃnatvÃttadadhi«ÂhÃnatvÃjjagadvibhramasya, rajatavibhramasyeva ÓuktikÃdhi«ÂhÃnasya ÓuktikopÃdÃnatvamiti niravadyam //2 //

#<payombuvaccettatrÃpi># /
yathÃ payombunoÓcetanÃnadhi«Âhitayo÷ svata eva prav­ttirevaæ pradhÃnasyÃpÅti ÓaÇkÃrtha÷ /

tatrÃpi cetanÃdhi«Âhitatvaæ sÃdhyaæ, na ca sÃdhyenaiva vyabhicÃra÷, tathÃ satyanumÃnamÃtrocchedaprasaÇgÃt, sarvatrÃsya sulabhatvÃt /
na cÃsÃdhyam /
atrÃpi cetanÃdhi«ÂhÃnasyÃgamasiddhatvÃt /
na ca sapak«eïa vyabhicÃra iti ÓaÇkÃnirÃkaraïasyÃrtha÷ /
#<sÃdhyapak«e>#tyupalak«aïam /
sapak«anik«iptatvÃdityapi dra«Âavyam /
nanu 'upasaæhÃradarÓanÃt' ityatrÃnapek«asya prav­ttirdaÓitÃ, iha tu sarvasya cetanÃpek«Ã prav­tti÷ pratipÃdyata iti kuto na virodha ityata Ãha-- #<upasaæhÃradarÓanÃditi># /
sthÆladarÓilokÃbhiprÃyÃnurodhena taduktaæ na tu paramÃrthata ityartha÷ //3 //

#<vyatirekÃnavasthiteÓcÃnapek«atvÃt># /
yadyapi sÃækhyÃnÃmapi vicitrakarmavÃsanÃvÃsitaæ pradhÃnaæ sÃmyÃvasthÃyÃmapi tathÃpi na karmavÃsanÃ÷ sargasyeÓate, kintu pradhÃnameva svakÃrye pravartamÃnamadharmapratibaddhaæ sanna sukhamayÅæ s­«Âiæ kartumutsahata iti dharmeïÃdharmapratibandho 'panÅyate /
evamadharmeïa dharmapratibandho 'panÅyate da÷khamayyÃæ s­«Âau /
svayameva ca pradhÃnamanapek«ya s­«Âau pravartate /
yathÃhu÷-- 'nimittamaprayojakaæ prak­tÅnÃæ varaïabhedastu tata÷ k«etrikavat' iti /
tataÓca pratibandakÃpanayasÃdhane dharmÃdharmavÃsane api saænihite ityÃgantorapek«aïÅyasyÃbhÃvÃt sadaiva sÃmyena pariïameta vai«amyeïa vÃ, na tvayaæ kÃdÃcitka÷ pariïÃmabheda upapadyeta /
ÅÓvarasya tu mahÃmÃyasya cetanasya lÅlayÃ vÃ yad­cchayÃ vÃ svabhÃvavaicitryÃdvÃ karmaparipÃkÃpek«asya prav­ttiniv­ttÅ upapadyete eveti //4 //

#<anyatrÃbhÃvÃcca na t­ïÃdivat># /
dhenÆpayuktaæ hi t­ïapallavÃdi yathÃ svabhÃvata eva cetanÃnapek«aæ k«ÅrabhÃvena pariïamate na tu tatra dhenÆcaitanyamapek«yate, upayogamÃtre tadapek«atvÃt /
evaæ pradhÃnamapi svabhÃvata eva pariïaæsyate k­tamatra cetaneneti ÓaÇkÃrtha÷ /
dhenÆpayuktasya t­ïÃde÷ k«ÅrabhÃve kiæ nimittÃntaramÃtraæ ni«idhyate, uta cetanam /
na tÃvannimittÃntaraæ, dhenudehasthasyaudaryasya vahnyÃdibhedasya nimittÃntarasya saæbhavÃt /
buddhipÆrvakÃrÅ tu tatrÃpÅÓvara eva sarvaj¤a÷ saæbhavatÅti ÓaÇkÃnirÃkaraïasyÃrtha÷ /
tadidamuktam-- #<ki¤ciddaivasaæpÃdyamiti># //5 //

#<abhyupagame 'pyarthÃbhÃvÃt># /
puru«ÃrthÃpek«ÃbhÃvaprasaÇgÃt /
tadidamuktam-- #<evaæ prayojanamapi ki¤cinnÃpek«i«yata iti># /
athavÃ puru«ÃrthÃbhÃvÃditi yojyam /
tadidamuktam-- #<tathÃpi pradhÃnaprav­tte÷ prayojanaæ vivektavyamiti># /
na kevalaæ tÃttviko bhogo 'nÃdheyÃtiÓayasya kÆÂasthanityasya puru«asya na saæbhavati, anirmok«aprasaÇgaÓca /
yena hi prayojanena pradhÃnaæ pravartitaæ tadanena kartavyaæ, bhogena caitatpravartitamiti tameva kuryÃnna mok«aæ, tenÃpravartitatvÃdityartha÷ /
#<apavargaÓcetprÃgapÅti># /
cite÷ sadÃ viÓuddhatvÃnnaitasyÃæ jÃtu karmÃnubhavavÃsanÃ÷ santi /
pradhÃnaæ tu tÃsÃmanÃdÅnÃmÃdhÃra÷ /
tathÃ ca pradhÃnaprav­tte÷ prÃk citirmuktaiveti nÃpavargÃrthamapi tatprav­ttiriti /
#<ÓabdÃdyanupalabdhiprasaÇgaÓca># /
tadarthamaprav­ttatvÃtpradhÃ #<nasya /
ubhayÃrthatÃbhyupagame 'pÅti># /
na tÃvadapavarga÷ sÃdhyastasya pradhÃnÃprav­ttimÃtreïa siddhatvÃt /
bhogÃrthaæ tu pravarteta /
bhogasya ca sak­cchabdÃdyupalabghimÃtrÃdeva samÃptatvÃnna tadarthaæ puna÷ pradhÃnaæ pravartetetyayatnasÃdhyo mok«a÷ syÃt /
ni÷Óe«aÓabdÃdyupabhogasya cÃnantyena samÃpteranupapatteranirmok«aprasaÇga÷ /
k­tabhogamapi pradhÃnamÃsattvapuru«ÃnyatÃkhyÃte÷ kriyÃsamabhihÃreïa bhojayatÅti cet, atha puru«ÃrthÃya prav­ttaæ kimarthaæ  sattvapuru«ÃnyatÃkhyÃtiæ karoti /

apavargÃrthamiti cet, hantÃyÃæ sak­cchabdÃdyupabhogena k­taprayojanasya pradhÃnasya niv­ttimÃtrÃdeva sidhyatÅti k­taæ sattvÃnyatÃkhyÃtipratÅk«aïena /
na cÃsyÃ÷ svarÆpata÷ puru«Ãrthatvam /
tasmÃdubhayÃrthamapi na pradhÃnasya prav­ttirupapadyata iti siddhor'thÃbhÃva÷ /
sugamamitarat /
ÓaÇkate-- #<d­kÓaktÅti># /
puru«o hi d­kÓakti÷ /
sÃ ca d­ÓyamantareïÃnarthikÃ syÃt /
naca svÃtmanyarthavatÅ, svÃtmani v­ttivirodhÃt /
pradhÃnaæ ca sargaÓakti÷ /
sÃ ca sarjanÅyamantareïÃnarthikÃ syÃditi yatpradhÃnena ÓabdÃdi s­jyate tadeva d­kÓakterd­Óyaæ bhavatÅti tadubhayÃrthavatvÃya sarjanamiti ÓaÇkÃrtha÷ /
nirÃkaroti-- #<sargaÓaktyanucchedavaditi># /
yathÃ hi pradhÃnasya sargaÓaktirekaæ puru«aæ prati caritÃrthÃpi puru«Ãntaraæ prati pravartate 'nucchedÃt /
evaæ d­kÓaktirapi taæ puru«aæ pratyarthavattvÃyÃnucchedÃtsarvadÃ pravartetetyanirmok«aprasaÇga÷ /
sak­dd­ÓyadarÓanena vÃ caritÃrthatve na bhÆya÷ pravarteteti sarve«Ãmekapade nirmok«a÷ prasajyeteti sahasÃ saæsÃra÷ samucchidyeteti //6 //

#<puru«ÃÓmavaditi cettathÃpi># /
naiva do«Ãtpracyutiriti Óe«a÷ /
mÃ bhÆtpuru«Ãrthasya Óaktyarthavattvasya vÃ pravartakatvam, puru«a eva d­kÓaktisampanna÷ paÇguriva prav­ttiÓaktisaæpannaæ  pradhÃnamandhamiva pravartayi«yatÅti ÓaÇkÃ /
do«Ãdanirmok«amÃha-- #<abhyupetahÃnaæ tÃvaditi># /
na kevalamabhyupetahÃnam,ayuktaæ caitadbhavaddarÓanÃlocanenetyÃha- #<kathaæ codÃsÅna iti># /
ni«kriyatve sÃdhanam-- #<nirguïatvÃditi># /
Óe«amatirohitÃrtham //7 //

#<aÇgitvÃnupapatteÓca># /
yadi pradhÃnÃvasthÃ kÆÂasthanityÃ, tato na tasyÃ÷ prÃcyutiranityatvaprasaÇgÃt /
yathÃhu÷-- 'nityaæ tamÃhurvidvÃæso ya÷ svabhÃvo na naÓyati' iti /
tadidamuktam-- #<svarÆpaprÃïÃÓabhayÃditi># /
atha pariïÃminityÃ /
yathÃhu÷-- 'yasmin vikriyamÃïe 'pi yattatvaæ na vihanyate /
tadapi nityam'

iti /
tatrÃha-- #<bÃhyasya ceti># /
yatsÃmyÃvasthayÃ suciraæ paryaïamatkathaæ  tadevÃsati vilak«aïapratyayopanipÃte vai«amyamupaiti /
anapek«asya svato vÃpi vai«amye na kadÃcitsÃmyaæ bhavedityartha÷ //8 //

#<anyathÃnumitau ca j¤aÓaktiviyogÃt /
evamapi pradhÃnasyeti># /
aÇgitvÃnupapattilak«aïo do«astÃvanna bhavadbhi÷ Óakya÷ parihartumiti vak«yÃma÷ /
abhyupagamyÃpyasyÃdo«atvamucyata ityartha÷ /
saæpratyaÇgitvÃnupapattimupapÃdayati-- #<vai«amyopagamayogyÃ apÅti //9 //

viprati«edhÃccÃsama¤jasam /
kvacitsaptendriyÃïÅti># /
tvaÇmÃtrameva hi buddhÅndriyamanekarÆpÃdigrahaïasamarthamekaæ, karmendriyÃïi pa¤ca, saptamaæ ca mana iti saptendriyÃïi /
#<kvacit trÅïyanta÷karaïÃni># /
buddhirahaÇkÃro mana iti /
#<kvacidekaæ>#buddhiriti /
Óe«amatirohitÃrtham /
#<atrÃha>#sÃækhya÷-- #<nanvaupani«adÃnÃmapÅti># /
tapyatÃpakabhÃvastÃvadekasminnopapadyate /
nahi tapirastiriva kart­sthabhÃvaka÷, kintu paciriva karmasthabhÃvaka÷ /
parasamavetakriyÃphalaÓÃli ca karma /
tathÃ ca tapyena karmaïÃ tÃpakasamavetakriyÃphalaÓÃlinÃ tÃpakÃdanyeva bhavitavyam /
ananyatve caitrasyeva gantu÷ svasamavetagamanakriyÃphalanagaraprÃptiÓÃlino 'pyakarmatvaprasaÇgÃt /
anyatve tu tapyasya tÃpakÃccaitrasamavetagamanakriyÃphalabhÃjo gamyasyeva nagarasya tapyatvopapatti /
tasmÃdabhede tapyatÃpakabhÃvo nopapadyata iti /
dÆ«aïÃntaramÃha-- #<yadi ceti># /
nahi svabhÃvÃdbhÃvo viyojituæ Óakya iti bhÃva÷ /
jaladheÓca vÅcitaraÇgaphenÃdaya÷ svabhÃvÃ÷ santa  ÃvirbhÃvatirobhÃvadharmÃïo na tu tairjaladhi÷ kadÃcidapi mucyate /
na kevalaæ karmabhÃvÃttapyasya tÃpakÃdanyatvamapi tvanubhavasiddhamevetyÃha-- #<prasiddhaÓcÃyamiti># /
tathÃhi-- artho 'pyupÃrjanarak«aïak«ayarÃgav­ddhihiæsÃdo«adarÓanÃdanartha÷ sannarthinaæ dunoti, tadartho tapyastÃpakaÓcÃrtha÷, tau cemau loke pratÅtabhedau /
abhede ca dÆ«aïÃnyuktÃni /
tatkathamekasminnadvaye bhavitumarhata ityartha÷ /
tadevamaupani«adaæ matamasama¤jasamuktvÃ sÃækhya÷ svapak«e tapyatÃpakayorbhede mok«amupapÃdayati-- #<jÃtyantarabhÃve tviti># /
d­gdarÓanasaktyo÷ kila saæyogastÃpanidÃnaæ, tasya heturavivekadarÓanasaæskÃro 'vidyÃ, sÃ ca vivekakhyÃtyÃ vidyayÃ virodhitvÃdvinivartyate,tanniv­ttau tadhetuka÷ saæyogo nivartate, tanniv­ttau ca tatkÃryastÃpo nivartate /
taduktaæ pa¤caÓikhÃcÃryeïa--'tatsaæyogahetuvivarjanÃtsyÃdayamÃtyantiko du÷khapratÅkÃra÷' iti /
atra ca na sÃk«Ãtpuru«asyÃpariïÃmino bandhamok«au, kintu buddhisattvasyaiva citicchÃyÃpattyÃ labdhacaitanyasya /
tathÃhi--

i«ÂÃni«ÂaguïasvarÆpÃvadhÃraïamavibhÃgÃpannamasya bhoga÷, bhokt­svarÆpÃvadhÃraïamapavarga÷,tena hi buddhisatvamevÃpav­jyate,tathÃpi yathÃ jaya÷ parÃjayo vÃ yoghe«u vartamÃna÷ prÃdhÃnyÃtsvÃminyapadiÓyate , evaæ bandhamok«au buddhisatve vartamÃnau katha¤citpuru«e 'padiÓyete,sa hyavibhÃgÃpatyÃ tatphalasya bhokteti /
tadetadabhisaæghÃyÃha- #<syÃdapi>#

#<kadÃcinmok«opapattiriti># /
atrocyate-- #<na /
ekatvÃdeva tapyatÃpakabhÃvÃnupapatte÷># /
yata ekatve tapyatÃpakabhÃvo nopapadyata ekatvÃdeva, tasmÃtsÃævyavahÃrikabhedÃÓrayastapyatÃpakabhÃvo 'smÃbhirabhyupeya÷ /
tÃpo hi sÃævyavahÃrika eva na pÃramÃrthika atyasak­dÃveditam /
#<bhavede«a do«o yadyekÃtmatÃyÃæ tapyatÃpakÃvanyonyasya vi«ayavi«ayibhÃvaæ pratipadyeyÃtÃmi>#tyasmadabhyupagama iti Óe«a÷ /
sÃækhyo 'pi hi bhedÃÓrayaæ tapyatÃpakabhÃvaæ bruvÃïo na puru«asya tapikarmatÃmÃkhyÃtumarhati, tasyÃpariïÃmitayÃ tapikriyÃjanitaphalaÓÃlitvÃnupapatte÷ /
kevalamanena sattvaæ tapyam ,abhyupeyaæ tÃpakaæ ca raja÷ /
darÓitavi«ayattvÃttu buddhisatve tapye tadavibhÃgÃpatyÃ puru«o 'pyanutapyata iva na tu tapyate 'pariïÃmitvÃdityuktaæ, tadavibhÃgÃpattiÓcÃvidyÃ, tathÃ cÃvidyÃk­tastapyatÃpakabhÃvastvayÃbhyupeya÷, so 'yamasmÃbhirucyamÃna÷ kimiti bhavata÷ paru«a ivÃbhÃti /
api ca nityatvÃbhyupagamÃcca tÃpakasyÃnirmok«aprasaÇga÷ /
ÓaÇkate-- #<tapyatÃpakaÓaktyornityatve 'pÅti># /
sahÃdarÓanena  nimittena vartata iti sanimitta÷ saæyogastadapek«atvÃditi /
nirÃkaroti-- #<na /
adarÓanasya tamasa iti># /
na tÃvatpuru«asya taptirityuktam /
kevalamiyaæ buddhisattvasya tÃpakarajojanitÃ, tasya ca buddhisatvasya tÃmasaviparyÃsÃdÃtmana÷ puru«ÃdbhedamapaÓyata÷ puru«astapyata ityabhimÃna÷,na tu puru«o viparyÃsatu«eïÃpi yujyate /
tasya tu buddhisatvasya sÃttvikyÃ vivekakhyÃtyÃ tÃmasÅyamavivekakhyÃtirnivartanÅyÃ /
na ca tamasi mÆle ÓakyÃtyantamucchettum /
tathÃ vicchinnÃpi chinnabadarÅva punastamasodbhÆtena sattvamabhibhÆya vivekakhyÃtimapodya ÓataÓikharÃvidyÃvirbhÃvyeteti bateyamapavargakathÃ tapasvino dattajalÃ¤jali÷ prasajyeta /
asmatpak«e tvado«a ityÃha-- #<aupani«adasya tviti># /
yathÃ hi mukhamavadÃtamapi malinÃdarÓatalopÃdhikalpitapratibimbabhedaæ  malinatÃmupaiti,na ca tadvastuto malinaæ , naca bimbÃtpratibimbaæ vastuto bhidyate, atha tasmin pratibimbe malinÃdarÓopadhÃnÃnmalinatÃ padaæ labhate /
tathÃ cÃtmano malinaæ mukhaæ paÓyan devadattastapyate /
yadÃ tÆpÃdhyapanayÃdbimbameva kalpanÃvaÓÃt pratibimbaæ taccÃvadÃtamiti tattvamavagacchati tadÃsya tÃpa÷ praÓÃmyati naca malinaæ me mukhamiti /
evamavidyopadhÃnakalpitÃvacchedo jÅva÷ paramÃtmapratibimbakalpa÷ kalpitaireva ÓabdÃdibhi÷ saæparkÃttapyate natu tattvata÷ paramÃtmano 'sti tÃpa÷ /
yadÃ tu 'tattvamasi'iti vÃkyaÓravaïamananadhyÃnÃbhyÃsaparipÃkaprakar«aparyantajo 'sya sÃk«ÃtkÃra upajÃyate tadÃ jÅva÷ ÓuddhabuddhatattvasvabhÃvamÃtmano 'nubhavan nirm­«ÂanikhilasavÃsanakleÓajÃla÷ kevala÷ svastho bhavati, na cÃsya puna÷ saæsÃrabhayamasti taddhetoravÃstavatvena samÆlakÃ«aæ ka«itatvÃt /
sÃækhyasya tu satastamaso 'ÓakyasamucchedatvÃditi /
tadidamuktam-- #<vikÃrabhedasya ca vÃcÃrambhaïamÃtratvaÓravaïÃditi //10 //

pradhÃnakÃraïavÃda iti># /
yathaiva pradhÃnakÃraïavÃdo brahmakÃraïavÃdavirodhyevaæ paramÃïukÃraïavÃdo 'pyata÷ so 'pi nirÃkartavya÷ /
'etena Ói«ÂÃparigrahÃ api vyÃkhyÃtÃ÷' ityasya prapa¤ca Ãrabhyate-- tatra vaiÓe«ikÃ brahmakÃraïatvaæ dÆ«ayÃæbabhÆvu÷ /
cetanaæ cedÃkÃÓÃdÅnÃmupÃdÃnaæ tadÃrabdhamÃkÃÓÃdi cetanaæ syÃt /
kÃraïaguïakrameïa hi kÃrye guïÃrambho d­«Âa÷,yathÃ ÓuklaistantubhirÃrabdha÷ paÂa÷ Óukla÷, na jÃtvasau k­«ïo bhavati /
evaæ cetanenÃrabdhamÃkÃÓÃdi cetanaæ bhavenna tvacetanam /
tasmÃdacetanopÃdÃnameva jagat /
taccÃcetanaæ paramÃïava÷ /
sÆk«mÃt khalu sthÆlasyotpattird­Óyate, yathÃ tantubhi÷ paÂasyaivamaæÓubhyastantÆnÃmevamapakar«aparyantaæ kÃraïadravyamatisÆk«mamanavayavamavati«Âhate, tacca paramÃïu /
tasya tu sÃvayavatve 'bhyupagamyamÃne 'nantÃvayavatvena sumerurÃjasar«apayo÷ samÃnaparimÃïatvaprasaÇga ityuktam /
tatra ca prathamaæ tÃvadad­«Âavatk«etraj¤asaæyogÃtparamÃïau karma, tato 'sau paramÃïvantareïa saæyujyadvyaïukamÃrabhate. bahavastu paramÃïava÷ saæyuktÃ na sahasÃ sthÆlamÃrabhante, paramÃïutve sati bahutvÃt, ghaÂopag­hÅtaparamÃïuvat /
yadi hi ghaÂopag­hÅtÃ÷ paramÃïavo ghaÂamÃrabheran na ghaÂe pravibhajyamÃne kapÃlaÓarkarÃdyupalabhyeta, te«ÃmanÃrabdhatvÃt,ghaÂasyaiva tu tairÃrabdhatvÃt /
tathÃ sati mudgaraprahÃrÃt ghaÂavinÃÓe na ki¤cidupalabhyeta, te«ÃmanÃrabdhatvÃt /
tadavayavÃnÃæ paramÃïÆnÃmatÅndriyatvÃt /
tasmÃnna bahÆnÃæ paramÃïÆnÃæ dravyaæ prati samavÃyikÃraïatvam, api tu dvÃveva paramÃïÆ dyvaïukamÃrabhete /
tasya cÃïutvaæ parimÃïaæ paramÃïuparimÃïÃt pÃrimÃï¬alyÃdanyadÅÓvarabuddhimapek«yotpannÃ dvitvasaækhyÃrabhate /
naca dvyaïukÃbhyÃæ dravyasyÃrambha÷, vaiyarthyaprasaÇgÃt /
tadapi hi dvyaïukameva bhavenna tu mahat /
kÃraïabahutvamahattvapracayaviÓe«ebhyo hi mahattvasyotpatti÷ /
naca dvyaïukayormahattvamasti, yatastÃbhyÃmÃrabdhaæ mahadbhavet /
nÃpi tayorbahutvaæ, dvitvÃdeva /
naca pracayabhedastÆlapiï¬ÃnÃmiva, tadavayavÃnÃmanavayavatvena praÓithilÃvayavasaæyogabhedavirahÃt /
tasmÃttenÃpi tatkaraïadvyaïukavadaïunaiva bhavitavyaæ, tathÃ ca puru«opabhogÃtiÓayÃbhÃvÃdad­«ÂanimittatvÃcca viÓvanirmÃïasya bhogÃrtatvÃttatkÃraïena ca dvyaïukena tanni«patte÷ k­taæ dvyaïukÃÓrayeïa dvyaïukÃntareïetyÃrambhavaiyarthyÃt /
ÃrambhÃrthavattvÃya bahubhireva dvyaïukaistryaïukaæ caturaïukaæ vÃ dravyaæ mahaddÅrghamÃrabdhavyam /
asti tatra tatra bhogabheda÷ /
asti ca bahutvasaækhyeÓvarabuddhimapek«yotpannÃ mahattvaparimÃïayoni÷ /

tryaïukÃdibhirÃrabdhaæ tu kÃryadravyaæ kÃraïabahutvÃdvÃ kÃraïamahatvÃdvÃ kÃraïapracayabhedÃdvÃ mahadbhavatÅti prakriyÃ /
tadetayaiva prakriyayÃ kÃraïasamavÃyino guïÃ÷ kÃryadravye samÃnajÃtÅyameva gumÃntaramÃrabhanta iti dÆ«aïamadÆ«aïÅkriyate,vyabhicÃrÃdityÃha-- #<mahaddÅrghavadvÃ h­svaparimaï¬alÃbyÃm># /
yathÃ mahad dravyaæ tryaïukÃdi h­svÃd dvyaïukÃjjÃyate,na tu mahattvaguïopajanane dvyaïukagataæ mahattvamapek«ate,tasya h­svatvÃt /
yathÃ vÃ tadeva tryaïukÃdi dÅrdhaæ h­svÃd  dvyaïukÃjjÃyate, na tu tadgataæ dÅrghatvamapek«ate,tadabhÃvÃt /
vÃÓabdaÓcÃrthe 'nuktasamuccayÃrtha÷ /
yathÃ dvyaïukamaïu h­svaparimÃïaæ parimaï¬alÃt paramÃïoraparimaï¬alaæ jÃyata evaæ cetanÃdbrahmaïo 'cetanaæ jaganni«padyata iti sÆtrayojanÃ /
bhÃ«ye  #<paramÃïuguïaviÓe«astviti># /
pÃrimÃï¬alyagrahaïamupalak«aïam /
na dvyaïuke 'ïutvamapi paramÃïuvarti pÃrimÃï¬alyamÃrabhate, tasya hi dvitvasaækhyÃyonitvÃdityapi dra«Âavyam /
h­svaparimam¬alÃbhyÃmiti sÆtraæ guïiparaæ na guïaparam /
#<yadÃhi dve dve dvyaïuke>#iti paÂhitavye pramÃdÃdekaæ dvepadaæ na paÂhitam /
evaæ caturaïukamityÃdyupapadyate /
itarathÃ hi dvyaïukameva tadapi syÃnna tu mahadityuktam /
athavÃ dve iti dvitve , yathÃ 'hyekayordvivacanaikavacane' iti /
atra hi dvitvekatvayorityartha÷ /
anyathÃ hyeke«viti syÃtsaækhyeyÃnÃæ bahutvÃt /
tadevaæ yojanÅyam-- dvyaïukÃdhikaraïe ye dvitve te yadÃ caturaïukamÃrabhete saækhyeyÃnÃæ caturïÃæ dvyaïukÃnÃmÃrambhakatvÃttattadgate dvitvasaækhye api Ãrambhike ityartha÷ /
evaæ vyavasthitÃyÃæ vaiÓe«ikaprakriyÃyÃæ taddÆ«aïasya vyabhicÃra ukta÷ /
athÃvyavasthitÃ tathÃpi tadavastho vyabhicÃra ityÃha-- #<yadÃpi bahava÷ paramÃïava iti># /
nÃïu jÃyate no h­svaæ jÃyate iti yojanÃ /
codayati-- #<atha  manyase virodhinÃ parimÃïÃntareïa>#svakÃraïadvÃreïÃtkrÃntatvÃditi /
pariharati-- #<maivaæ maæsthÃ iti># /
kÃraïagatÃ guïÃ na kÃrye samÃnajÃtÅyaæ guïÃntaramÃrabhanta ityetÃvataive«Âasiddhau na tadhetvanusÃreïa khedanÅyaæ mana ityartha÷ /
api ca satparimÃïÃntaramÃkrÃmati notpatteÓca prÃk parimÃïÃntaraæ saditi kathamÃkrÃmet /
naca tatkÃraïamÃkrÃmati /
pÃrimÃï¬alyasyÃpi  samÃnajÃtÅyasya kÃraïasyÃtkramaïahetorbhÃvena samÃnabalatayobhayakÃryÃnutpÃdaprasaÇgÃdityÃÓayavÃnÃha-- #<naca parimÃïÃntarÃtkrÃntatvamiti># /
naca parimÃïÃntarÃrambhe  vyÃp­tatÃ pÃrimÃï¬alÃyÃdÅnÃm /
naca kÃraïabahutvÃdÅnÃæ saænidhÃnamasaænidhÃnaæ ca pÃrimÃï¬alyasyetyÃha-- #<naca parimÃïÃntarÃrambhe iti># /
vyabhicÃrÃntaramÃha-- #<saæyogÃcceti># /
ÓaÇkate- #<dravye prak­ta iti># /
nirÃkaroti- #<na /
d­«ÂÃnteneti># /
na cÃsmÃkamayamaniyama÷, bhavatÃmapÅtyÃha-- #<sÆtrakÃro 'pÅti># /
sÆtraæ vyÃca«Âe-- #<yathÃ pratyak«Ãpratyak«ayoriti># /
Óe«amatirohitÃrtham //11 //

#<ubhayathÃpi na karmÃtastadabhÃva÷># /
paramÃïÆnÃmÃdyasya karmaïa÷ kÃraïÃbhyupagame 'nabhyupagame vÃ na karmÃtastadabhÃvastasya dvyaïukÃdikrameïa sargasyÃbhÃva÷ /
athavÃ yadyaïusamavÃyyad­«ÂamathavÃ k«etraj¤asamavÃyi , ubhayathÃpi tasyÃcetanasya cetanÃnadhi«ÂhitasyÃprav­tte÷  karmabhÃvo 'tastadabhÃva÷ sargÃbhÃva÷ /
nimittakÃraïatÃmÃtreïa tvÅÓvarasyÃdhi«ÂhÃt­tvamupari«ÂÃnnirÃkari«yate /
athavÃ saæyogotpattyarthaæ vibhÃgotpattyarthamubhayathÃpi na karmÃta÷ sargaheto÷  saæyogasyÃbhÃvÃt pralayahetorvibhÃgasyÃbhÃvÃttadabhÃva÷ /
tayo÷ sargapralayayorabhÃva ityartha÷ /
tadtatsÆtraæ tÃtparyato vyÃca«Âe-- #<idÃnÅæ  paramÃïukÃraïavÃdamiti># /
nirÃkÃryasvarÆpamupapattisahitamÃha-- #<sa ca vÃda iti># /
svÃnugatai÷ svasaæbaddhai÷ /
saæbandhaÓcÃdhÃryÃdhÃrabhÆta ihapratyayahetu÷ samavÃya÷ /
pa¤camabhÆtasyÃnavayavatvÃt #<tÃnÅmÃni catvÃri bhÆtÃnÅti># /
tatra paramÃïukÃraïavÃde iyamabhidhÅyate  sÆtram /
tatra prathamÃæ vyÃkhyÃmÃha-- #<karmavatÃmiti># /
abhighÃtÃdÅtyÃdigrahaïena nodanasaæskÃragurutvadravatvÃni g­hyante /
nodanasaæskÃrÃvabhighÃtena samÃnayogak«emau, gurutvadravatve ca paramÃïugate sadÃtane iti karmasÃtatyaprasaÇga÷. dvitÅyaæ vyÃkhyÃnamÃÓaÇkÃpÆrvamÃha-- #<athÃd­«Âaæ>#dharmÃdharmau /
#<Ãdyasya karmaïa iti /
ÃtmanaÓca>#k«etraj¤asya #<anutpannacaitanyasyeti /
ad­«ÂavatÃ puru«eïeti># /
saæyuktasamavÃyasaæbandha ityartha÷ /
#<saæbandhasya sÃtatyÃditi># /
yadyapi paramÃïuk«etraj¤ayo÷  saæyoga÷ paramÃïukarmajastathÃpi tatpravÃhasya  sÃtatyamiti bhÃva÷. sarvÃtmanÃ cedupacayÃbhÃva÷ /
ekadeÓena hi saæyoge yÃvaïvorekadeÓau nirantarau tÃbhyÃmanye ekadeÓÃ÷ saæyogenÃvyÃptÃ iti prathamopapadyate /
sarvÃtmanÃ tu nairantarye paramÃïÃvekasmin  paramÃïvÃntarÃïyapi  saæmÃntÅti na prathamÃ syÃdityartha÷ /
ÓaÇkate-- yadyapi ni«pradeÓÃ÷ paramÃïavastathÃpi saæyogastayoravyÃpyav­ttirevaæsvabhÃvatvÃt /
kai«Ã vÃcoryuktirni«pradeÓaæ saæyogo na vyÃpnotÅti /
evai«a vÃcoryuktiryadyathÃ pratÅyate tattathÃbhyupeyata iti /
tÃmimÃæ ÓaÇkÃæ sÆddhÃrÃmÃha-- #<paramÃïÆnÃæ kalpitÃ iti># /
nahyasti saæbhavo niravayava ekastadaiva tenaiva saæyuktaÓcÃsaæyuktaÓceti, bhÃvÃbhÃvayorekasminnadvaye virodhÃt /
avirodhe vÃ na kvacidapi virodho 'vakÃÓamÃsÃdayeta /
pratÅtastu pradeÓakalpanayÃpi kalpyate /
tadidamuktam-- #<kalpitÃ÷ pradeÓÃ÷ iti># /
tathÃ ca sÆddhÃreyamiti tÃmuddharati-- #<kalpitÃnÃmavastutvÃditi># /
t­tÅyaæ vyÃkhyÃmÃha-- #<yathÃ cÃdisarga iti># /
nanvabhighÃtanodanÃdaya÷ pralayÃrambhasamaye kasmÃdvibhÃgÃrambhakakarmahetavo na saæbhavantyata Ãha-- #<nahi tatrÃpi ki¤cinniyatamiti># /
saæbhavantyabhighÃtÃdaya÷ kadÃcit kvacit /
na tvaparyÃyeïa sarvasmin /
niyamahetorabhÃvÃdityartha÷ /
#<na pralayaprasiddhyarthamiti># /
yadyapi ÓarÅrÃdipralayÃrambhe 'sti du÷khabhogastathÃpyasau p­thivyÃdipralaye  nÃstÅtyabhipretyedamuditamiti mantavyam //12 //

#<samavÃyÃbhyupagamÃcca sÃmyÃdanavasthite÷># /
vyÃca«Âe-- #<samavÃyÃbhyupagamÃcceti># /
na tÃvat svatantra÷ samavÃyo 'tyantaæ bhinna÷ samavÃyibhyÃæ  samavÃyinau ghaÂayitumarhatyatiprasaÇgÃt /
tasmÃdanena samavÃyisaæbandhinÃ satÃ samavÃyinau ghaÂanÅyau, tathÃ ca samavÃyasya saæbandhÃntareïa  samavÃyisaæbandhe 'bhyupagamyamÃne 'navasthÃ /
athÃsau saæbandhibhyÃæ saæbandhe na saæbandhÃntaramapek«ate saæbandhisaæbandhanaparamÃrthatvÃt /
tathÃhi -- nÃsau bhinne 'pi saæbandhinirapek«o nirÆpyate /
na ca tasmin sati samabanghinÃvasaæbanghinau bhavata÷ /
tasmÃt svabhÃvÃdeva samavÃya÷ samavÃyinorna saæbandhÃntareïeti nÃnavastheti codayati-- #<nanvihapratyayagrÃhyÃ iti># /
pariharati-- #<netyucyate /
saæyogo 'pyevamiti># /
tathÃhi-- saæyogo 'pi saæbandhisaæbandhanaparamÃrtha÷ /
naca bhinne 'pi saæyogibhyÃæ vinÃ nirÆpyate /
naca tasmin sati saæyoginÃvasaæyoginau bhavata iti tulyacarca÷ /
yadyucyeta guïa÷ saæyoga÷ , naca dravyÃsamaveto guïo bhavati, na cÃsya samavÃyaæ vinÃ samavetatvaæ, tasmÃtsaæyogasyÃsti samavÃya iti ÓaÇkÃmapÃkaroti--- #<naca guïatvÃditi># /
yadyasamavÃye 'syÃguïatvaæ bhavati kÃmaæ bhavatu na na÷ kÃcitk«ati÷,tadidamuktam-- #<guïaparibhÃ«ÃyÃÓceti># /
paramÃrthatastu dravyÃÓrayÅtyuktam /
tacca vinÃpi samavÃyaæ svarÆpata÷ saæyogasyopapadyata eva /
naca kÃryatvÃtsamavÃyyasamavÃyikÃraïÃpek«itayÃ saæyoga÷ samavÃyÅti yuktamca ajasaæyogasyÃtathÃtvaprasaÇgÃt /
api ca samavÃyasyÃpi saæbandhyadhÅnasadbhÃvasya saæbandhinaÓcaikasya dvayorvÃ vinÃÓitvena vinÃÓitvÃtkÃryatvam /
nahyasti saæbhavo guïo vÃ guïaguïinau vÃvayavo vÃvayavÃvayavinau vÃ na sto 'pyasti ca tayo÷ saæbandha iti /
tasmÃt kÃrya÷ samavÃya÷ /
tathÃ ca yathai«a nimittakÃraïamÃtrÃdhÅnotpÃda evaæ saæyogo 'pi /
atha samavÃyo 'pi samavÃyyasamavÃyikÃraïe apek«ate tathÃpi saivÃnavastheti /
tasmÃtsamavÃyavat saæyogo 'pi na saæbandhÃntaramapek«ate /
yadyucyeta saæbandhinÃvasau ghaÂayati nÃtmÃnamapi saæbandhibhyÃæ, tat kimasÃvasaæbaddha eva saæbandhibhyÃm,evaæ cedatyantabhinno 'saæbaddha÷ kathaæ saæbandhinau saæbandhayet /
saæbandhane vÃ himavadvindhyÃvapi saæbandhayet /
tasmÃtsaæyoga÷ saæyogino÷ samavÃyena saæbaddha iti vaktavyam /
tadetatsamavÃyasyÃpi samavÃyisaæbandhe samÃnamanyatrÃbhiniveÓÃt /
tathÃ ca cÃnavastheti bhÃva÷ //13 //

#<nityameva ca bhÃvÃt># /
prav­tteraprav­tterveti Óe«a÷ /
atirohitÃrthamasya bhÃ«yam //14 //

#<rÆpÃdimattvÃcca viparyayo darÓanÃt># /
yat kila bhÆtabhautikÃnÃæ mÆlakÃraïaæ tadrÆpÃdimÃn paramÃïurnitya iti bhavadbhirabhyupeyate, tasya cedrÆpÃdimattvamabhyupeyeta paramÃïutvanityatvaviruddhe sthaulyÃnityatve prasajyeyÃtÃæ, so 'yaæ prasaÇga ekadharmÃbhyupagame dharmÃntarasya /
niyatÃ prÃptirhi prasaÇgalak«aïaæ , tadanena prasaÇgena jagatkÃraïaprasiddhaye prav­ttaæ sÃdhanaæ rÆpÃdimannityaparamÃïusiddhe÷ pracyÃvya brahmagocaratÃæ nÅyate /
tadetadvaiÓe«ikÃbhyupagamopanyÃsapÆrvakamÃha-- #<sÃvayavÃnÃæ dravyÃïÃmiti># /
paramÃïunityatvasÃdhanÃni ca te«Ãmupanyasya dÆ«ayati-- #<yacca nityatve kÃraïamiti /
saditi>#prÃgabhÃvÃhyavacchinatti /
#<akÃraïavaditi>#ghaÂÃde÷ /
#<yadapi>#

#<nityatve dvitÅyamiti># /
labdharÆpaæ hi kvacit ki¤cidanyatra ni«idhyate /
tenÃnityamiti laukikena ni«edhenÃnyatra nityatvasadbhÃva÷ kalpanÅya÷, te cÃnye paramÃïava iti /
tanna /
Ãtmanyapi nityatvopapatte÷ /
vyapadeÓasya ca pratÅtipÆrvakasya tadabhÃve nirmÆlasyÃpi darÓanÃt /
yatheha  vaÂe yak«a iti /
#<yadapi nityatve t­tÅyaæ kÃraïamavidyeti># /

yadi satÃæ paramÃïÆnÃæ parid­ÓyamÃnasthÆlakÃryÃïÃæ pratyak«eïa kÃraïÃgrahaïamavidyÃ tayÃ nityatvam, evaæ sati dvyaïukasyÃpi nityatvam /
#<athÃdravyatve satÅti viÓe«yeta>#tathÃ sati na dvyaïuke vyabhicÃra÷, tasyÃnekadravyatvenÃvidyamÃnadravyatvÃnupapatte÷ /
#<tathÃpyakÃraïavattvameva nityatÃnimittamÃpadyeta,>#yato 'dravyatvamavidyamÃnakÃraïabhÆtadravyatvamucyate, tathÃ ca punaruktamityÃha-- #<tasya ceti># /
api cÃdravyatve sati sattvÃdityata eve«ÂÃrthasiddheravidyeti vyartham /
athÃvidyÃpadena dravyavinÃÓakÃraïadvayÃvidyamÃnatvamucyate,dvividho hi dravyanÃÓaheturavayavavinÃÓo 'vayavavyati«aÇgavinÃÓaÓca, tadubhayaæ paramÃïau nÃsti, tasmÃnnitya÷ paramÃïu÷ /
naca sukhÃdibhirvyabhicÃra÷, te«ÃmadravyatvÃdityÃha-- #<athÃpÅti># /
nirÃkaroti-- #<nÃvaÓyamiti># /
yadi hi saæyogasacivÃni bahÆni dravyÃïi dravyÃntaramÃrabheranniti prakriyÃ sidhyet sidhyet dravyadvayameva(?) tadvinÃÓakÃraïamiti /
natvetadasti, dravyasvarÆpÃparij¤ÃnÃt /
na tÃvat tantvÃdhÃrastadvyatirikta÷ paÂo nÃmÃsti ya÷ saæyogasacivaistantubhirÃrabhyetetyuktamadhastÃt. «aÂpadÃrthasya dÆ«ayannagre vak«yati /
kintu kÃraïameva #<viÓe«avadavasthÃntaramÃpadyamÃnaæ>#kÃryaæ, tacca sÃmÃnyÃtmakam /
tathÃhi-- m­dvÃ suvarïaæ vÃ sarve«u ghaÂarucakÃdi«vanugataæ sÃmÃnyamanubhÆyate /
na caite ghaÂarucakÃdayo m­tsuvarïÃbhyÃæ vyatiricyanta ityuktam /
agre ca vak«yÃma÷ /
tasmÃnm­tsuvarïe eva tena tenÅkÃreïa pariïamamÃne ghaÂa iti ca rucaka iti ca kapÃlaÓarkarÃkaïamiti ca ÓakalakaïikÃcÆrïamiti ca vyÃkhyÃyete /
tatra tatropÃdÃnayorm­tsuvarïayo÷ pratyabhij¤ÃnÃt /
na tu ghaÂÃdayo vÃ kapÃlÃdi«u kapÃlÃdayo vÃ ghaÂÃdi«u ca rucakÃdayo vÃ ÓakalÃdi«u ÓakalÃdayo vÃ rucakÃdi«u pratyabhij¤Ãyante yatra kÃryakÃraïabhÃvo bhavet /
na ca vinaÓyantameva ghaÂak«aïaæ pratÅtya kapÃlak«aïo 'nupÃdÃna evotpadyate tatkimupÃdÃnapratyabhij¤Ãneneti vaktavyam, etasyÃ api vainÃÓikaprakriyÃyÃ upari«ÂÃnnirÃkari«yamÃïatvÃt /
tasmÃdupajanÃpÃyadharmÃïo viÓe«ÃvasthÃ÷ sÃmÃnyasyopÃdeyÃ÷, sÃmÃnyÃtmÃ tÆpÃdÃnam /
evaæ vyavasthite yathÃ suvarïadravyaæ kÃÂhinyÃvasthÃmapahÃya dravÃvasthayÃ parigaïitaæ, na ca tatrÃvayavavibhÃga÷ sannapi dravatve kÃraïaæ, paramÃïÆnÃæ bhavanmate tadabhÃvena dravatvÃnupapatte÷, tasmÃdyathÃ evaæ guïÃdayo na dravyÃdyanadhÅnanirÆpaïÃ÷, api tu yadÃ yadÃ nirÆpyante tadÃ tadÃ tadÃkÃratayaiva prathante na tu prathÃyÃme«Ãmasti svÃtantryaæ, tasmÃnnÃtiricyante dravyÃdapi tu dravyameva  sÃmÃnyarÆpaæ tathÃ tathÃ prathata ityartha÷ /
dravyakÃryatvamÃtraæ guïÃdÅnÃæ dravyÃdhÅnatvamiti manvÃnaÓcodayati-- #<nanvagreranyasyÃpÅti># /
pariharati- #<bhedapratÅteriti># /
na tadadhÅnotpÃdatÃæ tadadhÅnatvamÃcak«mahe kintu tadÃkÃratÃæ, tathÃ ca na vyabhicÃra ityartha÷ /
ÓaÇkate- #<guïÃnÃæ dravyÃdhÅnatvaæ dravyaguïayorayutasiddatvÃditi yadyucyeta># /
yatra hi dvÃvÃkÃriïau vibhinnÃbhyÃmÃkÃrÃbhyÃmavagamyate tau saæbaddhÃsaæbaddhau vÃ vaiyadhikaraïyena pratibhÃsete,yatheha kuï¬e dadhi yathÃ vÃ gauraÓva iti, na tathÃ guïakarmasÃmÃnyaviÓe«asamavÃyÃ÷, te«Ãæ dravyakÃratayÃkÃrÃntarÃyogena dravyÃdÃkÃriïo 'nyatvenÃkÃritayÃ vyavasthÃnÃbhÃvÃt seyamayutasiddhi÷ /
tathÃ ca sÃmÃnÃdhikaraïyena prathetyartha÷ /
tÃmimÃmayutasiddhiæ vakalpya dÆ«ayati--

#<tatpunarayutasiddhatvamiti># /
tatrÃp­thagdeÓatvaæ tadabhyupagamena virudhyata ityÃha-- #<ap­thagdeÓatva iti># /
yadi tu saæyogino÷ kÃryayo÷ saæbandhibhyÃmanyadeÓatve yutasiddhistato 'nyÃyutasiddhi÷, nityayostu saæyoginordvayoranyatarasya vÃ p­thaggatimattvaæ yutasiddhistato 'nyÃyutasiddhi÷, tathÃ cÃkÃÓaparamÃïvo÷ paramÃïvoÓca saæyuktayoryutasiddhi÷ siddhÃ bhavati /
guïaguïinoÓca ÓauklyapaÂayorayutasiddhi÷  siddhÃ bhavati /
nahi tatra ÓauklyapaÂÃbhyÃæ saæbandhibhyÃmanyadeÓau ÓauklyapaÂau /
satyapi paÂasya tadanyatantudeÓatve Óauklyasya saæbandhipaÂadeÓatvÃt /
tanna /
nityayorÃtmÃkÃÓayorajasaæyoge ubhayasyÃ api yutasiddherabhÃvÃt /
na hi tayo÷ p­thagÃÓrayÃÓritatvamanÃÓrayatvÃt /
nÃpi dvayoranyatarasya vÃ p­thaggatimatvamamÆrtatvenobhayorapi ni«kriyatvÃt /
na cÃjasaæyogo nÃsti tasyÃnumÃnasiddhatvÃt /
tathÃhi -- ÃkÃÓamÃtmasaæyogi, mÆrtadravyasaÇgitvÃt, ghaÂÃdivadityanumÃnam /
p­thagÃÓrayÃÓrayitvap­thaggatimatvalak«aïayutasiddheranyÃ tvayutasiddhiryadyapi nÃbhyupetavirodhamÃvahati tathÃpi na sÃmÃnÃdhikaraïyaprathÃmupapÃdayitumarhati /
evaæ lak«aïe 'pi  hi samavÃye guïaguïinorabhyupagamyamÃne saæbaddhe iti pratyaya÷ syÃnna tÃdÃtmyapratyaya÷ /
asya copapÃdanÃya  samavÃya ÃsthÅyate bhavadbhi÷ /
sa cedÃsthito 'pi na pratyayamimamupapÃdayet k­taæ tatkalpanayÃ /
na ca pratyak«a÷ sÃmÃnÃdhikaraïyapratyaya÷ samavÃyagocara÷,tadviruddhÃrthatvÃt /
tadgocaratve hi paÂe Óukla ityevamÃkara÷ syÃnna tu paÂa÷ Óukla iti /
naca Óuklapadasya guïaviÓi«ÂaguïiparatvÃdevaæ pratheti sÃæpratam /
nahi Óabdav­ttyanusÃri pratyak«am /
nahyagnirmÃïavaka ityupacaritÃgnibhÃvo mÃïavaka÷ pratyak«eïa dahanÃtmanÃ prathate /
na cÃyamabhedabibhrama÷ samavÃyanibandhano bhinnayorapÅti vÃcyam, guïÃdisadbhÃve tadbhede ca pratyak«ÃnubhavÃdanyasya pramÃïasyÃbhÃvÃttasya ca bhrÃntatve sarvÃbhÃvaprasaÇgÃt /
tadÃÓrayasya tu bhedasÃdhanasya tadviruddhayotthÃnÃsaæbhavÃt /
tadidamuktam-- #<tasya tÃdÃtmyenaiva  pratÅyamÃnatvÃditi># /

api cÃyutasiddhaÓabdo 'p­thagutpattau mukhya÷, sÃ ca bhavanmate na dravyaguïayorasti, dravyasya prÃksiddherguïasya ca paÓcÃdutpatte÷, tasmÃnmithyÃvÃdo 'yamityÃha-- #<yutasiddhayoriti># /
atha bhavatu kÃraïasya yutasiddhi÷, kÃryasya tvayutasiddhi kÃraïÃtirekeïÃbhÃvÃdityÃÓaÇkyÃnyathÃ dÆ«ayati-- #<evamapÅti># /
saæbandhidvayÃdhÅnasadbhÃvo hi saæbandho nÃsatyekasminnapi saæbandhini bhavitumarhati /
naca samavÃyo nitya÷ svatantra iti coktamadhastÃt /
naca kÃraïasamavÃyÃdananyÃ kÃryasyotpattiriti Óakyaæ vaktum, evaæ hi sati samavÃyasya nityatvÃbhyupagamÃt kÃraïavaiyarthyaprasaÇga÷ /
utpattau ca samavÃyasya saiva kÃryasyÃstu kiæ samavÃyena /
siddhayostu saæbandhe yutasiddhiprasaÇga÷ /
na cÃnyÃyutasiddhi÷ saæbhavatÅtyetaduktam /
tataÓca yaduktaæ vaiÓe«ikairyutasiddhyabhÃvÃt /
#<kÃryakÃraïayo÷ saæyogavibhÃgau na vidyate itÅdaæ duruktaæ syÃt># /
yutasidhdyabhÃvasyaivÃbhÃvÃt /
etenÃprÃptisaæyogau yutasiddhirityapi lak«aïamanupapannam /
mÃ bhÆdaprÃpti÷ kÃryakÃraïayo÷, prÃptistvanayo÷ saæyoga eva kasmÃnna bhavati,tatrÃsyÃ asaæyogatvÃyÃnyÃyutasiddhirvaktavyÃ /
tathÃ ca saivocyatÃæ kimanayÃ paramparÃÓrayado«agrastayÃ /
na cÃnyÃ saæbhavatÅtyuktam /
yadyucyetÃprÃptipÆrvikÃ prÃptiranyatarakarmajobhayakarmajÃ vÃ saæyoga÷, yathÃ sthÃïuÓyenayormallayorvÃ /
naca tantupaÂayo÷ saæbandhastathÃ, utpannamÃtrasyaiva paÂasya tantusaæbandhÃt /
tasmÃtsamavÃya evÃyamityata Ãha-- #<yathÃ cotpannamÃtrasyeti># /
saæyogajo 'pi hi saæyogo bhavadbhirabhyupeyate na kriyÃja evetyartha÷ /
na cÃprÃptipÆrvikaiva prÃpti÷ saæyoga÷, ÃtmÃkÃÓasaæyoge nitye tadabhÃvÃt, kÃryasya cetpannamÃtrasyaikasmin k«aïe kÃraïaprÃptivirahÃcceti /
api ca saæbandhirÆpÃtirikte saæbandhe siddhe tadavÃntarabhedÃya lak«aïabhedo 'nuÓrÅyeta  sa eva tu saæbandhyatirikto 'siddha÷, uktaæ hi parastÃdatirikta÷ saæbandhibhyÃæ saæbandho 'saæbaddho na saæbandhinau ghaÂayitumi«Âe /
saæbandhisaæbandhe cÃnavasthiti÷ /
tasmÃdupapattyanubhavÃbhyÃæ na kÃryasya kÃraïÃdanyatvam, api tu kÃraïasyaivÃyamanirvÃcya÷ pariïÃmabheda iti /
tasmÃt kÃryasya kÃraïÃdanatirekÃn kiæ kena saæbaddhaæ, saæyogasya ca saæyogibhyÃmanatirekÃt kastayo÷ saæyoga ityÃha-- #<nÃpi saæyogasyeti># /
vicÃrÃsahatvenÃnirvÃcyatÃmasyÃparibhÃvayannÃÓaÇkate-- #<saæbandhiÓabdapratyayyatirekeïeti># /
nirÃkaroti-- #<na /
ekatve 'pi svarÆpabÃhyarÆpÃpek«ayeti># /
tattadanirvacanÅyÃnekaviÓe«ÃvasthÃbhedÃpek«ayaikasminnapi nÃnÃbuddhivyapadeÓopapattiriti /
yathaiko devadatta÷ svagataviÓe«Ãpek«ayÃ manu«yo brÃhmaïo 'vadÃta÷, svagatÃvasthÃbhedÃpek«ayÃ bÃlo yuvÃ sthavira÷, svakriyÃbhedÃpek«ayÃ k«otriya÷, parÃpek«ayÃ tu pitÃ putra÷ pautro bhrÃtÃ jÃmÃteti /
nidarÓanÃntaramÃha-- #<yathÃ caikÃpi satÅ rekheti># /
dÃr«ÂÃntike yojayati-- #<tathÃ saæbandhinoriti># /
aÇgulyornaurantaryaæ saæyoga÷, dadhikuï¬ayorauttarÃdharyaæ saæyoga÷ /
kÃryakÃraïayostu tÃdÃtmye 'pyanirvÃcyasya kÃryasya bhedaæ vivak«itvÃ #<saæbandhino>#rityuktam /
#<nÃpi saæbandhivi«ayatve saæbandhaÓabdapratyayayo÷>#ityetadapyanirvÃcyabhedÃbhiprÃyam /
apicÃd­«Âavatk«etraj¤asaæyogÃt paramÃïumanasoÓcÃdyaæ karma bhavadbhiri«yate /
'agnerÆrdhvajvalanaæ vÃyostiryakpavanamaïumanasoÓcÃdyaæ karmetyad­«ÂakÃritÃni' iti vacanÃt /
na cÃïumanasorÃtmÃnÃpradeÓena saæyoga÷ saæbhavati /
saæbhave cÃïumanasorÃtmavyÃpitvÃt paramamahattvenÃnaïutvaprasaÇgÃt /
naca pradeÓav­ttiranayorÃtmanÃ saæyogo 'pradeÓatvÃdÃtmana÷,kalpanÃyÃÓca vastutattvavyavasthÃpanÃsahatvÃdatiprasaÇgÃdityÃha-- #<tathÃïvÃtmamanasÃmiti># /
#<ki¤cÃnyat>#dvÃbhyÃmaïubhyÃæ kÃraïÃbhyÃæ sÃvayavasya kÃryasya #<dvyaïukasyÃkÃÓeneva saæÓle«Ãnupapatti÷># /
saæÓle«a÷ saægraho yata ekasaæbandhyÃkar«e saæbandhyantarÃkar«o bhavati tasyÃnupapattiriti /
ata eva saæyogÃdanya÷ #<kÃryakÃraïadravyayorÃÓrayÃÓritabhÃvo 'nyathÃ>#

#<nopapadyata ityavaÓyaæ kalpanÅya÷ samavÃya iti cet># /
nirÃkaroti-- #<na># /
kuta÷ /
#<itaretarÃÓrayatvÃt># /
tadvibhajate-- #<kÃryakÃraïayorhÅti /
ki¤cÃnyat /
paramÃïÆnÃmiti /
>#ye hi paricchinnÃste sÃvayavÃ÷, yathÃ ghaÂÃdaya÷ /
tathÃ ca paramÃïava÷, tasmÃtsÃvayavÃ anityÃ÷ syu÷ /
aparicchinnatve cÃkÃÓÃdivat paramÃïutvavyÃghÃta÷ ÓaÇkate-- #<yÃæstvamiti># /
nirÃkaroti-- #<na /
sthÆleti># /
kiæ sÆk«matvÃt paramÃïavo na vinaÓyantyatha niravayavatayÃ tatra pÆrvasmin kalpe idamuktam-- #<vastubhÆtÃpÅti># /
bhavanmate uttaraæ kalpamÃÓaÇkya nirÃkaroti-- #<vinaÓyanto 'pyavayavavibhÃgeneti /
yathÃ hi gh­tasuvarïÃdÅnÃmavibhajyamÃnÃvayavÃnÃmapÅti># /
yathÃ hi pi«Âapiï¬o 'vinaÓyadavayavasaæyoga eva prathate,

prathamÃnaÓcÃÓvaÓaphÃkÃratÃæ nÅyamÃna÷ puro¬ÃÓatÃmÃpadyate,tatra piï¬o naÓyati puro¬ÃÓaÓcotpadyate, nahi tatra piï¬ÃvayavasaæyogÃ vinaÓyanti,api tu saæyuktÃ eva santa÷ paraæ prathanena nudyamÃnÃ adhikadeÓavyÃpakÃ bhavanti, evamagnisaæyogena suvarïadravyÃvayavÃ÷ saæyuktÃ eva santo dravÅbhÃvamÃpadyante, natu mitho vibhajyante /
tasmÃdyathÃvayavasaæyogavinÃÓÃvantareïÃpi suvarïapiï¬o vinaÓyati, saæyogÃntarotpÃdamantareïa ca suvarïe drava upajÃyate, evamantareïÃpyavayavasaæyogavinÃÓaæ paramÃïavo vinaÇk«yantyanye cotpatsyanta iti sarvamavadÃtam //17 //

#<samudÃya ubhayahetuke 'pi tadaprÃpti÷># /
avÃntarasaægatimÃha-- #<vaiÓe«ikarÃddhÃnta iti># /
vaiÓe«ikÃ÷ khalvardhavainÃsikÃ÷ /
te hi paramÃïvÃkÃÓÃdikkÃlÃtmamanasÃæ ca sÃmÃnyaviÓe«asamavÃyÃnÃæ ca guïÃnÃæ ca ke«Ã¤cinnityatvamabhyupetya Óe«ÃïÃæ niranvayavinÃÓamupayanti, tena ter'dhavainÃÓikÃ÷ /
tena tadupanyÃso vainÃÓikatvasÃmyena sarvavainÃÓikÃn smÃrayatÅti tadanantaraæ vainÃÓikamatanirÃkaraïamiti /
ardhavainÃÓikÃnÃæ sthirabhÃvavÃdÅnÃæ  samudÃyÃrambha upapadyetÃpi, k«aïikabhÃvavÃdÅnÃæ tvasau dÆrÃpeta ityupapÃdayi«yÃma÷ /
tena #<natarÃm>#ityuktam /
tadidaæ dÆ«aïÃya vainÃÓikamatamupanyasituæ tatprakÃrabhedÃnÃha-- #<sa ca bahuprakÃra iti># /
vÃdivaicitryÃt khalu , kecitsarvÃstitvameva rÃddhÃntaæ pratipadyante kecijjhÃnamÃtrÃstitvam /
kecitsarvaÓÆnyatÃm /
atha tvatrabhavatÃæ sarvaj¤ÃnÃæ tattvapratipattibhedo na saæbhavati,tattvasyaikarÆpyÃdityetadaparito«eïÃha-- #<vineyabhedÃdvÃ># /
hÅnamadhyamotk­«Âadhiyo hi Ói«yÃ bhavanti /
tatra ye hÅnamatayaste sarvÃstitvavÃdena tadÃÓayÃnurodhÃcchÆnyatÃyÃmavatÃryante /
ye tu madhyamÃste j¤ÃnamÃtrÃstitvena ÓÆnyatÃyÃvatÃryante /
ye tu prak­«Âamatayastebhya÷ sÃk«Ãdeva ÓÆnyatÃtattvaæ pratipÃdyate /
yathoktaæ bodhacittavivaraïe-- deÓanÃ lokanÃthÃnÃæ sattvÃÓayavaÓÃnugÃ÷ /
bhidyante bahudhÃ loka upÃyairbahubhi÷ puna÷ //1 //

gambhÅrottÃnabhedena kvaciccobhayalak«aïÃ /
bhinnÃpi deÓanÃbhinnÃ ÓÆnyatÃdvayalak«aïÃ //2 //

iti /
yadyapi vaibhÃ«ikasautrÃntikayoravÃntaramatabhedo 'sti, tathÃpi sarvÃstitÃyÃmasti saæpratipattirityekÅk­tyopanyÃsa÷ /
tathÃ ca tritvamupapannamiti /
p­thivÅ kharasvabhÃvÃ, Ãpa÷ snehasvabhÃvÃ÷, agniru«ïasvabhÃva÷, vÃyurÅraïasvabhÃva÷ /
Åraïaæ preraïam /
bhÆtabhautikÃnuktvÃ cittacaittikÃnÃha-- #<tathÃ rÆpeti># /
rÆpyante ebhiriti rÆpyanta iti ca vyutpatyÃ savi«ayÃïÅndriyÃïi rÆpaskandha÷ /
yadyapi rÆpyamÃïÃ÷ p­thivyÃdayo bÃhyÃstathÃpi kÃyasthatvÃdvÃ indriyasaæbandhÃdvÃ bhavantyÃdhyÃtmikÃ÷ /
vij¤Ãnaskandho 'hamityÃkÃro rÆpÃdivi«aya indriyÃdijanyo vÃ daï¬ÃyamÃna÷ /
vedanÃskandho yÃ priyÃpriyÃnubhayavi«ayasparÓe  su÷khadu÷khatadrahitaviÓe«ÃvasthÃ cittasya jÃyate sa vedanÃskandha÷ /
saæj¤Ãskandha÷ savikalpapratyaya÷ saæj¤ÃsaæsargayogyapratibhÃsa÷, yathÃ ¬ittha÷ kuï¬alÅ gauro brÃhmaïo gacchatÅtyeva¤jÃtÅyaka÷ /
saæskÃraskandho rÃgÃdaya÷ kleÓÃ÷,upakleÓÃÓca madamÃnÃdaya÷, dharmÃdharmau ceti /
tadete«Ãæ samudÃya÷ pa¤caskandhÅ /
#<tasminnubhayahetuke 'pÅti># /
bÃhye p­thivyÃ dvyaïuhetuke bhÆtabhautikasamudÃye, rÆpavij¤ÃnÃdiskandhahetuke ca samudÃya ÃdhyÃtmike 'bhipreyamÃïe tadaprÃptistasya samudÃyasyÃyuktatÃ /
#<kuta÷ /
samudÃyinÃmacetanatvÃt># /
cetano hi kulÃlÃdi÷ sarvaæ m­ddaï¬Ãdyupasaæh­tya samudÃyÃtmakaæ ghaÂamÃracayan d­«Âa÷ /
nahyasati m­ddaï¬ÃdivyÃpÃrÅïi vidu«i kulÃle svayamacetanÃ m­ddaï¬Ãdayo vyÃp­tya jÃtu ghaÂamÃracayanti /
na cÃsati kuvinde tantuvemÃdaya÷ paÂaæ vayante /
tasmÃt kÃryotpÃdastadanuguïakÃraïasamavadhÃnÃdhÅnastadabhÃve na bhavati /

kÃryotpÃdÃnuguïaæ ca kÃraïasamavadhÃnaæ cetanaprek«ÃdhÅnamasatyÃæ cetanaprek«ÃyÃæ na bhavitumutsahata iti kÃryotpattiÓcetanaprek«ÃdhÅnatvavyÃptÃ vyÃpakaviruddhopalabdhyÃ cetanÃnadhi«Âhitebhya÷ kÃraïebhyo vyÃvartamÃnÃ cetanÃdhi«Âhitatva avÃvati«Âhata iti pratibandhasiddhi÷ /
yadyucyeta addhÃ cetanÃdhÅnaiva kÃryotpatti÷, asti tu cittaæ cetanaæ , taddhÅndriyÃdivi«ayasparÓe satyabhijvalat tatkÃraïacakraæ yathÃyathÃ kÃryÃya paryÃptaæ tathÃtathÃ prakÃÓayadacetanÃni kÃraïÃnyadhi«ÂhÃya kÃryamabhinirvartayatÅti, tatrÃha-- #<cittÃbhijvalanasya ca samudÃyasidydhadhÅnatvÃt># /
na khalu bÃhyÃbhyÃntarasamudÃyasiddhimantareïa cittÃbhijvalanaæ , tatastu tÃmicchan duruttaramitaretarÃÓrayamÃviÓediti /
na ca prÃgbhavÅyÃ cittÃbhidÅptiruttarasamudÃyaæ ghaÂayati /
ghaÂanasamaye tasyÃÓcirÃtÅtatvena sÃmarthyavirahÃt /
asmadrÃddhÃntavadanyasya #<cetanasya bhoktu÷ praÓÃsiturvÃ sthirasya saæghÃtakarturanabhyupagamÃt># /
kÃraïavinyÃsabhedaæ hi vidvÃn kartÃ bhavati /
na cÃnvayavyatirekÃvantareïa taddhinyÃsabhedaæ veditumarhati /
naca sak«amiko 'nvayavyatirekakÃlÃvasthÃyÅ j¤ÃtumanvayavyatirekÃvutsahate /
ata uktam-- #<sthirasyeti># /
yadyucyeta asamavahitÃnyeva kÃraïÃni kÃryaæ kari«yanti parasparÃnapek«Ãïi, k­tamatra samavadhÃyayitrÃ cetanenetyata Ãha-- #<nirapek«aprav­ttyabhyupagame ceti># /
yadyucyate astyÃlayavij¤ÃnamahaÇkÃrÃspadaæ pÆrvÃparÃnusaæghÃt­, tadeva kÃraïÃnÃæ pratisaæghÃt­ bhavi«yatÅti,tatrÃha-- #<ÃÓayasyÃpÅti># /
yat khalvekaæ yadi sthiramÃsthÅyeta tato nÃmÃntareïÃtmaiva /
atha k«aïikaæ, tata uktado«Ãpatti÷ /
naca tatsaætÃnastasyÃnyatve nÃmÃntareïÃtmÃbhyupagato 'nanyatve ca vij¤Ãnameva ,tacca k«aïikamevetyuktado«Ãpatti÷ /
ÃÓerate 'smin karmÃnubhavavÃsanÃ ityÃÓaya Ãlayavij¤Ãnaæ tasya /
api ca prav­tti÷ samudÃyinÃæ vyÃpÃra÷ /
naca k«aïikÃnÃæ vyÃpÃro yujyate /
vyÃpÃro hi vyÃpÃradÃÓrayastatkÃraïakaÓca loke prasiddha÷ /
tena vyÃpÃravatÃ vyÃpÃrÃtpÆrvaæ  vyÃpÃrasamaye ca bhavitavyam /
anyathÃ kÃraïatvÃÓrayatvayorayogÃt /
na ca samasamayayorasti kÃryakÃraïabhÃva÷ /
nÃpi bhinnakÃlayorÃdhÃrÃdheyabhÃva÷ /
tathÃ ca k«aïikatvahÃnirityÃha-- #<k«aïikatvÃbhyupagamÃcceti //18 //

itaretarapratyayatvÃditi cennotpattimÃtranimittatvÃt /
yadyapÅti># /
ayamartha÷-- saæk«epato hi pratÅtyasamutpÃdalak«aïamuktaæ buddhena 'idaæ pratyayaphalam' iti /
'utpÃdÃdvÃ tathÃgatÃnÃmanutpÃdÃdvÃ sthitai«Ã dharmÃïÃæ dharmatÃ' /
'dharmasthititÃ dharmaniyÃmakatÃ pratÅtyasamutpÃdÃnulomatÃ'iti /
atha punarayaæ pratÅtyasamutpÃdo dvÃbhyÃæ kÃraïÃbhyÃæ bhavati hetÆpanibandhataÓca pratyayopanibandhataÓca /
sa punardvividho-- bÃhya ÃdhyÃtmikaÓca /
tatra bÃhyasya pratÅtyasamutpÃdasya hetÆpanibandha÷-- yadidaæ bÅjÃdaÇkuro 'ÇkurÃtpatraæ patrÃtkÃï¬aæ kÃï¬ÃnnÃlo nÃlÃdgarbho garbhÃcchÆka÷ ÓÆkÃtpu«paæ pu«pÃtphalamiti /
asati bÅje 'Çkuro na bhavati, yÃvadasati pu«pe phalaæ na bhavati /
sati tu bÅje 'Çkuro bhavati, yÃvat pu«pe sati phalamiti /
tatra bÅjasya naivaæ bhavati j¤ÃnamahamaÇkuraæ nirvartayÃmÅti /
. aÇkurasyÃpi naivaæ bhavati j¤Ãnamahaæ bÅjena nirvartita iti /
evaæ yÃvatpu«pasya naivaæ bhavatyahaæ phalaæ nirvartayÃmÅti /
evaæ phalasyÃpi naivaæ bhavatyahaæ pu«peïÃbhinirvartitamiti /
tasmÃdasatyapi caitanye bÅjÃdÅnÃmasatyapi cÃnyasminnadhi«ÂhÃtari kÃryakÃraïabhÃvaniyamo d­Óyate /
ukto hetÆpanibandha÷ /
pratyayopanibandha÷ pratÅtyasamutpÃdasyocyate /
pratyayo hetÆnÃæ samavÃya÷ /
hetuæ hetuæ pratyayante hetvantarÃïÅti,te«ÃmayamÃnÃnÃæ bhÃva÷ pratyaya÷ /
samavÃya iti yÃvat /
yathÃ «aïïÃæ dhÃtÆnÃæ samavÃyÃdbÅjaheturaÇkuro jÃyate /
tatra ca p­thivÅdhÃturbÅjasya saægrahak­tyaæ karoti yato 'Çkura÷ kaÂhino bhavati, abdhÃturbÅjaæ snehayati, tejodhÃturbÅjaæ paripÃcayati, vÃyudhÃturbÅjamabhinirharati yato 'Çkuro bÅjÃnnirgacchati, ÃkÃÓadhÃturbÅjasyÃnÃvaraïak­tyaæ karoti, ­turapi bÅjasya pariïÃmaæ karoti, tadete«ÃmavikalÃnÃæ dhÃtÆnÃæ samavÃye bÅje rohityaÇkuro jÃyate nÃnyathÃ /
tatra p­thivÅdhÃtornaivaæ bhavatyahaæ bÅjasya saægrahak­tyaæ karomÅti,yÃvad­tornaivaæ bhavatyahaæ bÅjasya pariïÃmaæ karomÅti /
aÇkurasyÃpi naivaæ bhavatyahamebhi÷ pratyayairnirvartita iti /
tathÃdhyÃtmika÷ pratÅtyasamutpÃdo dvÃbhyÃæ kÃraïÃbhyÃæ bhavati hetÆpanibandhata÷ pratyayopanibandhataÓca /
tatrÃsya hetÆpanibandho yadidamavidyÃpratyayÃ÷ saæskÃrÃ yÃvajjÃtipratyayaæ jarÃmaraïÃdaya udapatsyanta /
tatrÃvidyÃyÃ naivaæ bhavatyahaæ  saæskÃrÃnabhinirvartayÃmÅti /
saæskÃrÃïÃmapi naivaæ bhavati vayamavidyayÃ nirvartitÃ iti /
evaæ yÃvajjÃtyÃ api naivaæ bhavatyahaæ jarÃmaraïÃdyabhinirvartayÃmÅti /
jarÃmaraïÃdÅnÃmapi naivaæ bhavati vayaæ jÃtyÃdibhirnirvartitÃ iti /
atha ca satsvavidyÃdi«u svayamacetane«u cetanÃntarÃnadhi«Âhite«vapi saæskÃrÃdÅnÃmutpatti÷,bÅjÃdi«viva satsvacetane«u cetanÃntarÃnadhi«Âhite«vapyaÇkurÃdÅnÃm /
idaæ pratÅtya prÃpyedamutpadyata ityetÃvanmÃtrasya d­«ÂatvÃccetanÃdhi«ÂhÃnasyÃnupalabdhe÷ /
so 'yamÃdhyÃtmikasya pratÅtyasamutpÃdasya hetÆpanibandha÷ /
atha pratyayopanibandha÷-- p­thivyaptejovÃyvÃkÃÓavij¤ÃnadhÃtÆnÃæ samavÃyÃdbhavati kÃya÷ /
tatra kÃyasya p­thivÅdhÃtu÷ kÃÂhinyaæ nirvartayati /
abdhÃtu÷ snehayati kÃyam /
tejodhÃtu÷ kÃyasyÃÓitapÅte paripÃcayati /
vÃyudhÃtu÷ kÃyasya ÓvÃsÃdi karoti /
ÃkÃÓadhÃtu÷ kÃyasyÃnta÷ su«irabhÃvaæ karoti /
yastu nÃmarÆpÃÇkuramabhinirvartayati pa¤cavij¤ÃnakÃryasaæyuktaæ sÃsravaæ ca manovij¤Ãnaæ,so 'yamucyate vij¤ÃnadhÃtu÷ /
yadÃ hyÃdhyÃtmikÃ÷ p­thivyÃdidhÃtavo bhavantyavikalÃstadÃ sarve«Ãæ samavÃyÃdbhavati kÃyasyotpatti÷ /
tatra p­thivyÃdidhÃtÆnÃæ naivaæ bhavati vayaæ kÃyasya kÃÂhinyÃdi nirvartayÃma iti /
kÃyasyÃpi naivaæ bhavati j¤Ãnamahamebhi÷ pratyayairabhinirvartita iti /
atha ca p­thivyÃdidhÃtubhyo 'cetanebhyaÓcetanÃntarÃnadhi«Âhitebhyo 'Çkurasyevaæ kÃyasyotpatti÷ /
so 'yaæ pratÅtyasamutpÃdo d­«ÂatvÃnnÃnyathayitavya÷ /
tatraite«veva «aÂsu dhÃtu«u yaikasaæj¤Ã, piï¬asaæj¤Ã, nityasaæj¤Ã, su÷khasaæj¤Ã,

sattvasaæj¤Ã,pudgalasaæj¤Ã, manu«yasaæj¤Ã, mÃt­duhit­saæj¤Ã, ahaÇkÃramamakÃrasaæj¤Ã, #<seyamavidyÃ>#saæsÃrÃnarthasaæbhÃrasya mÆlakÃraïaæ, tasyÃmavidyÃyÃæ satyÃæ #<saæskÃrÃ>#rÃgadve«amohÃ vi«aye«u pravartante /
vastuvi«ayÃ vij¤a #<ptirvij¤Ãnaæ ,>#vij¤ÃnÃccatvÃro rÆpiïa upÃdÃnaskandhÃstannÃma, tÃnyupÃdÃya rÆpamabhinirvartate /
tadaikadhyamabhisaæk«ipya #<nÃmarÆpaæ>#nirucyate ÓarÅrasyaiva kalalabuddudÃdyavasthÃ nÃmarÆpasaæmiÓritÃnÅndariyÃïi #<«a¬Ãyatanaæ,>#nÃmarÆpendriyÃïÃæ trayÃïÃæ saænipÃta÷ #<sparÓa÷,>#sparÓÃdvedanÃ sukhÃdikÃ, vedanÃyÃæ satyÃæ kartavyametatsukhaæ punarmayetyadhyavasÃnan #<t­«ïÃ>#bhavati /
tata #<upÃdÃnaæ>#vÃkkÃyace«ÂÃ bhavati /
tato  #<bhavo>#bhavatyasmÃjjanmeti bhavo dharmÃdharmau, taddhetuka÷ skandhaprÃdurbhÃvo  #<jÃti÷>#janma /
janmahetukÃ uttare #<jarÃæraïÃ>#daya÷ /
jÃtÃnÃæ skandhÃnÃæ paripÃko  #<jarÃ># /
skandhÃnÃæ nÃÓo  #<maraïam># /
mriyamÃïasya mÆ¬hasya sÃbhi«aÇgasya putrakalatrÃdÃvanatardÃha÷ #<Óoka÷># /
tadutthaæ pralapanaæ hÃ mÃta÷,hÃ tÃta, hÃ ca me putrakalatrÃdÅti #<paridevanÃ># /
pa¤cavij¤ÃnakÃryasaæyuktamasÃdhyanubhavanan #<du÷kham># /
mÃnasaæ ca du÷khan #<daurmanasyam /
eva¤jÃtÅyakÃ>#ÓcopÃyÃsta upakleÓÃ g­hyante /
te 'mÅ parasparahetukÃ÷, janmÃdihetukÃ avidyÃdayo 'vidyÃdihetukÃÓca janmÃdayo ghaÂÅyantravadaniÓamÃvartamÃnÃ÷ santÅti tadetairavidyÃdibhi #<rÃk«ipta÷ saæghÃta>#iti /
tadetaddÆ«ayati- #<- tanna>#kuta÷, #<utpattimÃtranimittatvÃditi># /
ayamabhisaædhi÷-- yat khalu hetÆpanibandhaæ kÃryaæ tadanyÃnapek«aæ hetumÃtrÃdhÅnotpÃdatvÃdutpadyatÃæ nÃma /
pa¤caskandhasamudÃyastu pratyayopanibaddho na hetumÃtrÃdhÅnotpatti÷ /
. api tu nÃnÃhetusamavadhÃnajanmÃ /
na ca cetanamantareïÃnya÷ saænidhÃpayitÃsmi kÃraïÃnÃmityuktam /
bÅjÃdaÇkurotpatterapi pratyayopanibaddhÃyÃ vivÃdÃdhyÃsitatvena pak«anik«iptatvÃt, pak«eïa ca vyabhicÃrodbhÃvanÃyÃmatiprasaÇgena sarvÃnumÃnocchedaprasaÇgÃt /
syÃdetat /
anapek«Ã evÃntyak«aïaprÃptÃ÷ k«ityÃdayo 'ÇkuramÃrabhante /
te«Ãæ tÆpasarpaïapratyayavaÓÃtparasparasamavadhÃnam /
na caikasmÃdeva kÃraïÃtkÃryasiddhe÷ kimanyai÷ kÃraïairiti vÃcyam /
kÃraïacakrÃnantaraæ kÃryotpÃdÃt siddhamityeva nÃsti /
na caiko 'pitatkÃraïasamarthaæ ityanya udÃsata iti yuktam /
nahi te prek«Ãvanto yenaisamÃlocayeyurasmÃsu samartha eko 'pi kÃrye iti k­taæ na÷ saænidhineti /
kintÆpasarpaïapratyayÃdhÅnaparasparasaænidhÃnotpÃdÃ  nÃnutpattuæ nÃpyasaænidhÃtumÅÓate /
tÃæÓca sarvananapek«Ãn pratÅtya kÃryamapi na netpattumarhati /
naca svamahimnÃ sarve kÃryamutpÃdayanto 'pi nÃnÃkÃryÃïÃmÅsate tatraiva te«Ãæ sÃmarthyÃt /
na ca kÃraïabhedÃt kÃryabheda÷, sÃmagryÃ  ekatvÃt /
tadbhedasya ca kÃryÃnÃnÃtvahetutvÃttathÃ darÓanÃt /
tanna /
yadyantyak«aïaprÃptÃ anapek«Ã÷ svakÃryopajanane, hantÃnena krameïa tata÷ pÆrve tata÷ pÆrve sarva evÃnapek«ÃstattatsvakÃryopajanana iti kusÆlasthatvÃviÓe«e 'pi yena bÅjak«aïena kusÆlasthena svakÃryak«aïaparamparayÃÇkurotpattisamartho bÅjak«aïo janayitavya÷ so 'napek«a eva bÅjak«aïa÷ svakÃryopajanane evaæ sarva eva tadantarÃnantapavartino bÅjak«aïa anapek«Ã iti kusÆlanihitabÅja eva syÃt k­tÅ k­«Åvala÷ k­tamasya du÷khabahulena k­«ikarmaïÃ /
yena hi bÅjak«aïena svak«aïaparamparayÃÇkuro janayitavyastasyÃnapek«Ãsau k«aïaparamparÃ kusÆla evÃÇkuraæ kari«yatÅti /
tasmÃtparasparÃpek«Ã evÃntyÃ vÃ madhyÃ vÃ pÆrve vÃ k«aïÃ÷ kÃryopajanana iti vaktavyam /
yathÃhu÷-- 'na ki¤cidekamekasmÃtsÃmagryÃ÷ sarvasaæbhava÷' iti /
taccedaæ samavadhÃnaæ kÃraïÃnÃæ vinyÃsabhedatatprayojanÃbhij¤aprek«ÃvatpÆrvakaæ d­«Âamiti nÃcetanÃdbhavitumarhati /
tadidamuktam-- #<bhavedupapanna÷  saæghÃto yadi saæghÃtasya ki¤cinnimittamavagamyeteti /
itaretarapratyayatve 'pÅti># /
itaretarahetutve 'pÅtyartha÷ /
uktamabhisaædhimavidvÃn paricodayati-- #<nanvavidyÃdibhirarthÃdÃk«Åpyata iti># /
pariharati-- #<atrocyate, yadi tÃvaditi># /
kimÃk«epa utpÃdanam,Ãho j¤Ãpanam /
tatra na tÃvat kÃraïamanyathÃnupapadyamÃnaæ kÃryamutpÃdayati, kintu svasÃmarthyena /
tasmÃjj¤Ãpanaæ vaktavyam /
tathÃ ca j¤ÃpitasyÃnyadutpÃdakaæ vaktavyam /
.tacca sthirapak«e 'pi satyapi ca bhoktaryaghi«ÂhÃtÃraæ cetanamantareïa na saæbhavati kimaÇga,puna÷ k«aïike«u bhÃve«u /
bhokturbhogenÃpi kadÃcidÃk«ipyeta saæghÃta÷,sa tu bhoktÃpi nÃstÅti dÆrotsÃritatvaæ darÓayati-- #<bhokt­rahite«viti># /
api ca bahava upakÃryopakÃrakabhÃvena sthitÃ÷ kÃryaæ janayanti /
naca k«aïikapak«a upakÃryopakÃrakabhÃvo 'sti,bhÃvasyopakÃrÃnÃspadatvÃt /
k«aïasyÃbhedyatvÃdanupak­topak­tatvÃsaæbhavÃt /
kÃlabhedena vÃ tadupapattau k«aïikatvavyÃghÃtÃt /
tadidamÃha-- #<ÃÓrayÃÓrayiÓÆnye«u ceti /
athÃyamabhiprÃya iti># /
yadÃ hi pratyayopanibandha÷ pratÅtyasamutpÃdo  bhavettadÃ cetano 'dhi«ÂhÃtÃpek«etÃpi, na tu pratyayopanibandhane 'pi tu hetÆpanibandha÷ /
tathÃca k­tamadhi«ÂhÃtrÃ /
hetu÷ svabhÃvata eva kÃryasaæghÃtaæ kari«yati kevala iti bhÃva÷ /
astu tÃvadyathÃ kevalÃdheto÷ kÃryaæ nopajÃyata iti, anyonyÃÓrayaprasaÇgo 'smin pak«a ityÃÓayavÃnÃha- #<- kathaæ tameveti># /
saæprati pratyayopanibandhanaæ  pratÅtyasamutpÃdamÃstÃya codayati-- #<atha manyase saæghÃtÃ eveti># /
asthirÃ api hi bhÃvÃ÷ sadÃ saæhatÃ evodayante vyante ca /
na punaratistato 'vasthitÃ÷ kenacit pu¤jÅkriyante /
tathÃ ca k­tamatra saæhantrÃ cetaneneti bhÃva÷ /
#<anÃdau>#iti parasparÃÓrayaæ nivartayati /
tadetadvikalpya dÆ«ayati-- #<tathÃpi saæghÃtÃditi># /
sa khalu saæghÃtasaætativarti dharmÃdharmÃhvaya÷ saæskÃrasaætÃno yathÃyathaæ  sukhadu÷khe janayannÃgantukaæ ka¤canÃnÃsÃdya svata eva janayet,ÃsÃdya vÃ /
anÃsÃdyajanane sadaiva sukhadu÷khe janayet, samarthasyÃnapek«asyÃk«epÃyogÃt /
ÃsÃdya janane tadÃsÃdanakÃraïaæ prek«ÃvÃnabhyupeya÷ /
tathÃca na pratyayopanibandhana÷ pratÅtyasamutpÃda÷ /
tasmÃdanenÃgatantukÃnapek«asya saædhÃtasaætÃnasyaiva sad­Óajanane visad­Óajanane vÃ svabhÃva Ãstheya÷ /
tathÃ ca bhÃ«yoktaæ dÆ«aïamiti /
#<api ca yadbhogÃrtha÷ saæghÃta÷ syÃditi># /
aprÃptabhogo hi bhogamÃptukÃmastatsÃdhane pravartata iti pratyÃtmasiddham /
seyaæ prav­ttirbhogÃdanyasmin sthire bhoktari bhogatatsÃdhanasamayavyÃpini kalpyate nÃsthire /
naca bhogÃdananyasmin /
nahi bhogo bhogÃya kalpate nÃpyanyo bhogÃyÃnyasya /
evaæ mok«e 'pi dra«Âavyam /
tatra bubhuk«umumuk«Æ cet sthirÃvÃsthÅyeyÃtÃæ tadÃbhyupetahÃnam, asthairyÃ vÃ prav­ttiprasaÇga ityartha÷ /
#<na tu saæghÃta÷ sidhyedbhoktrabhÃvÃditi># /
bhoktrabhÃvena prav­ttyanupapatte÷ kartrabhÃva÷ /
tata÷ karmabhÃvÃtsaæghÃtÃsiddhirityartha÷ //19 // //

#<uttarotpÃde ca pÆrvanirodhÃt># /
pÆrvasÆtreïa saægatimasyÃha-- #<uktametaditi># /
hetÆpanibandhanaæ  pratÅtyasamutpadamabhyupetya pratyayopanibandhana÷ pratÅtyasamutpÃdo dÆ«ita÷ /
saæprati hetÆpanibandhanamapi taæ dÆ«ayatÅtyartha÷ /
dÆ«aïamÃha-- #<idamidÃnÅmiti /
nirudhyamÃnasyeti># /
na tÃvadvaiÓe«ikavannirodhakÃraïasÃænidhyaæ nirudhyamÃnatvaæ vaktavyam /
niruddhatvaæ ca ciraniruddhatvaæ vivak«itatvaæ, tathÃ cobhayorapyabhÃvagrastatvÃddhetutvÃnupapatti÷ /
ÓaÇkate-- #<atha bhÃvabhÆta iti># /
kÃraïasya hi kÃryotpÃdÃt prÃkkÃlasattÃr'thavatÅ na kÃryakÃlÃ, tadÃ kÃryasya siddhatvena  tatsidydharthÃyÃ÷ sattÃyÃ anupayogÃditi bhÃva÷ /
tadetallokad­«ÂyÃ dÆ«ayati-- #<bhÃvabhÆtasyeti># /
bhÆtvÃ vyÃp­tya bhÃvÃ÷ prayeïa hi kÃryaæ kurvanto loke d­Óyante /
tathÃ ca sthiratvam, itarathÃ tu lokavirodha iti /
puna÷ ÓaÇkate-- #<atha bhÃva eveti># /
yathÃhu÷-- 'bhÆtirye«Ãæ kriyÃ saiva kÃrakaæ saiva cocyate 'iti /
bhavatyevaæ vyÃpÃravattÃ tathÃpi k«aïikasya na  kÃraïatvamityÃha-- #<tathÃpi naivopapadyate>#k«aïikasya kÃraïabhÃva÷ /
m­tsuvarïakÃraïÃ hi ghaÂÃdayaÓca rÆcakÃdaya m­tsuvarïÃtmÃno 'nubhÆyante /
yadi ca na kÃryasamaye kÃraïaæ sat kathaæ te«Ãæ tadÃtmanÃnubhÃva÷ /
naca kÃraïasÃd­Óyaæ kÃryasya na tu tÃdÃtmyamiti vÃcyam /
asati kasyacidrÆpasyÃnugame sÃd­ÓyasyÃpyanupapatte÷ /
anugame vÃ tadeva kÃraïaæ, tathÃ ca tasya kÃryatÃdÃtmyamiti siddhimak«aïikatvamityartha÷ /
sarvathÃ vailak«aïye tu hetuphalabhÃvastantughaÂÃdÃvapi prÃptaæ ityatiprasaÇga ityÃha-- #<vinaiva veti># /
naca tadbhÃvabhÃvo niyÃmaka÷, tasyaikasmin k«aïe 'ÓakyagrahatvÃt, sÃmÃnyasya cÃkÃraïatvÃt /
kÃraïatve vÃ k«aïikatvahÃnerasmatpak«apÃtaprasaÇgacceti bhÃva÷ /
api ca cotpÃdanirodhayorvikalpatraye 'pi vastuna÷ ÓÃÓvatatvaprasaÇga ityÃha-- #<api cotpÃdanirodhau nÃmeti># /
paryÃyatvÃpÃdane 'pi nityatvÃpÃdanaæ  mantavyam /
#<vastÆtpÃdanirodhÃbhyÃmasaæs­«Âamiti vastuna÷ ÓÃÓvatatvaprasaÇga÷># /
saæsarge 'pyasatÃ saæsargÃnupapatte÷ /
sattvÃbhyupagame ÓÃÓvata ÓÃÓvatatvamiti dra«Âavyam /
Óe«aæ nigadavyÃkhyÃtam //20 //

#<asati pratij¤oparodho yaugapadyamanyathÃ># /
nÅlÃbhÃsasya hi cittasya nÅlÃdÃlambanapratyayÃnnÅlÃkÃratÃ /
samanantarapratyayÃtpÆrvavij¤ÃnÃdbodharÆpatÃ /

cak«u«o 'dhipatipratyayÃdrÆpagrahaïapratiniyama÷ /
ÃlokÃtsahakÃripratyayÃdheto÷ spa«ÂÃrthatÃ /
evaæ sukhÃdÅnÃmapi caittÃnÃæ  cittÃbhinnahetujÃnÃæ catvÃryotÃnyeva kÃraïÃni /
seyaæ pratij¤Ã caturvidhÃn hetÆn pratÅtya cittacaittÃ utpadyanta ityabhÃvakÃraïatva uparudhyeta /
#<athottarak«aïotpattiæ yÃvattÃvadavati«Âhata iti># /
utpattirutpadyamÃnÃdbhÃvÃdabhinnÃ, tathÃ ca k«aïikatvahÃniriti pratij¤ÃhÃni÷ //21 //

#<pratisaækhyÃpratisaækhyÃnirodhÃprÃptiravicchedÃt># /
bhÃvapratÅpÃ saækhyÃ buddhi÷ pratisaækhyÃ , tayÃ nirodha÷ pratisaækhyÃnirodha÷ /
santamimamasantaæ karomÅtyevamÃkÃratÃ ca buddherbhÃvapratÅpatvam /

etenÃpratisaækhyÃnirodho 'pi vyÃkhyÃta÷ /
saætÃnagocaro vÃ nirodha÷, saætÃnik«aïagocaro vÃ /
na tÃvatsaætÃnasya nirodha÷ saæbhavati /
hetuphalabhÃvena hi vyavasthitÃ÷ saætÃnina evodayavyayadharmÃïa÷ saætÃnÃ÷ /
tatra yo 'sÃvantya÷ saætÃnÅ, yannirodhÃtsaætÃnocchedena bhavitavyam, sa kiæ phalaæ ki¤cidÃrabhate na vÃ /
Ãrabhate cet, nÃntya÷ /
tathÃ ca na saætÃnoccheda÷ /
anÃrambhe tu bhavedantya÷ sa÷, kintu syÃdasan, arthakriyÃkÃritÃyÃ÷ sattÃlak«aïasya virahÃt /
tadasatve tajjanakamapyasajjanakatvenÃsadityanena krameïÃsanta÷ sarva eva saætÃnina iti tatsaætÃno nitarÃmasanniti kasya pratisaækhyayÃ nirodha- /
naca sabhÃgÃnÃæ saætÃninÃæ hetuphalabhÃva÷ saætÃna÷, tasya visabhÃgotpÃdo nirodha÷, visabhÃgotpÃdaka eva cak«aïa÷ saætÃnasyÃntya÷ /
tathÃsati rÆpavij¤ÃnapravÃhe rasÃdivij¤Ãnotpattau saætÃnocchedaprasaÇga÷ /
katha¤citsÃrÆpye vÃ visabhÃge 'pyantata÷ sattayÃ tadastÅti na saætÃnoccheda÷ /
tadanenÃbhisaædhinÃha-- #<sarve«vapi saætÃne«u saætÃninÃmavicchinnenahetuphalabhÃvena saætÃnavicchedasyÃsaæbhavÃditi /
nÃpi bhÃvagocarau saæbhavata÷>#pratisaækhyÃpratisaækhyÃnirodhau /
atra tÃvadutpannamÃtrÃprav­ttasya bhÃvasya na pratisaækhyÃnirodha÷ saæbhavati, tasya puru«aprayatnÃpek«ÃbhÃvÃdityastyeva dÆ«aïaæ, tathÃpi do«Ãntaramubhayasminnapi nirodho brÆte-- #<na hi bhÃvÃnÃmiti># /
yato niranvayo vinÃÓo na saæbhavatyato nirÆpÃkhyo 'pi na saæbhavati, tenaivÃnvayinÃ rÆpeïa bhÃvasya na«ÂasyÃpyupÃkhyeyatvÃt /
niranvayavinÃÓÃbhÃve hetumÃha-- #<sarvÃsvapyavasthÃsviti># /
yadyadanvayirÆpaæ tattatparamÃrthasadbhÃva÷ /
avasthÃstu viÓe«ÃkhyÃ upajanÃpÃyadharmÃïa÷, tÃsÃæ sarvasÃmanirvacanÅyatayÃ svato na paramÃrthasattvam /
anvayyeva tu rÆpaæ tÃsÃæ tattvam /
tasya ca sarvatra pratyabhij¤ÃyamÃnatvÃnna vinÃÓa ityavasthÃvato 'vinÃÓÃnnÃvasthÃnÃæ niranvayo vinÃÓa iti /
tÃsÃæ tattvasyÃnvayina÷ sarvatrÃvicchedÃt /
syÃdetat /
m­tpiï¬am­dghaÂam­tkapÃlÃdi«u sarvatra m­ttattvapratyabhij¤ÃnÃdbhavatvevam /
taptopalatalapatitana«Âasya tÆdabindo÷ kimasti rÆpamanvayi  pratyabhij¤ÃyamÃnaæ, yenÃsya na niranvayo nÃÓa÷ syÃdityata Ãha-- #<aspa«Âapratyabhij¤ÃnÃsvapÅti># /
atrÃpi tattoyaæ tejasÃ mÃrtaï¬amaï¬alamambudatvÃya nÅyata ityanumeyaæ, m­dÃdÅnÅmanvayinÃmavicchedadarÓanÃt /
Óakyaæ tatra vaktum'udambindau ca sindhau ca toyabhÃvona bhidyate /
vina«Âe 'pi tato bindÃvasti tasyÃnvayo 'mbudhau //
'tasmÃnna kaÓcidapi niranvayo nÃÓa iti siddham //22 //

#<ubhayathÃ ca do«Ãt># /
parikara÷ sÃmagrÅ samyagj¤Ãnasya yamaniyamÃdi÷ ÓravaïamananÃdiÓca /
mÃrgÃ÷ k«aïikanairÃtmyÃdibhÃvanÃ÷ /
atirohitamanyat //23 //

#<ÃkÃÓo cÃviÓe«Ãt># /
etadvyÃca«Âe-- #<yacca te«Ãmiti># /
vedaprÃmÃïye vipratipannÃnapi pratiÓabdaguïÃnumeyatvamÃkÃÓasya vaktavyam /
tathÃhi-- jÃtimattvena sÃmÃnyaviÓe«asamavÃyebhyo vibhaktasya ÓabdasyÃsparÓatve sati bÃhyaikendriyagrÃhyatvena gandhÃdivadguïatvamanumitam /
nÃyamÃtmaguïo bÃhyendrigocaratvÃt /
ata eva na manoguïa÷, tadguïÃnÃmapratyak«atvÃt /
na p­thivyÃdiguïa÷, tadguïagandhÃdisÃhacaryÃnupalabdhe÷ /
tasmÃdguïo bhÆtvÃ gandhÃdivadasÃdhÃraïendriyagrÃhyo yadravyamanumÃpayati tadÃkÃÓaæ pa¤camaæ bhÆtaæ vastviti /
#<api cÃvaraïÃbhÃvamÃkÃÓamicchata iti># /
ni«edhyani«edhÃdhikaraïanirÆpaïÃdhÅnanirÆpaïo ni«edho nÃsatyadhikaraïanirÆpaïe  Óakyo nirÆpayitum /
taccÃvaraïÃbhÃvÃdhikaraïamÃkÃÓaæ vastviti /
atirohitÃrthamanyat //24 //

#<anusm­teÓca># /
vibhajate-- #<api vainÃÓika÷ sarvasya vastuna iti># /
yastu satyapyetasminnupalabdh­smartroranyatve 'pi samÃnÃyÃæ saætatau kÃryakÃraïabhÃvÃt sm­tirupapatsyata iti manyamÃno na paritu«yati taæ prati pratyabhij¤ÃsamÃj¤Ãtapratyak«avirodhamÃha--  #<api ca darÓanasmaraïayo÷ kartarÅti># /
tato 'hamadrÃk«Åditi pratÅyÃt,ahaæ smarÃmyanyastvadrÃk«Ådityartha÷ /
pratyabhij¤Ãpratyak«avirodhaprapa¤castÆttara÷ /
#<Ã janmana÷ Ã cottamÃducchvÃsÃt># /
ÃmaraïÃdityartha- /
naca sÃd­Óyanibandhanaæ pratyabhij¤Ãnaæ, pÆrvÃparak«aïadarÓina ekasyÃbhÃve tadanupapatte÷ /
ÓaÇkate-- #<temedaæ sad­Óamiti># /
ayamartha÷-- vikalpapratyayo 'yaæ, vikalpaÓca svÃkÃraæ bÃhyatayÃdhyavasyati, na tu tattvata÷ pÆrvÃparau k«aïau tayo÷ sÃd­Óyaæ vÃ g­hïÃti /
tatkathamekasyÃnekadarÓina÷ sthirasya prasaÇga iti /
nirÃkaroti-- #<na /
tenedamiti bhinnapadÃrthopÃdÃnÃditi># /
nÃnÃpadÃrthasaæbhinnavÃkyÃrthÃbhÃsastÃvadayaæ vikalpa÷ prathate tatraite nÃnÃpadÃrthÃ na prathanta iti bruvÃïa÷ svasaævedanaæ bÃdheta /
na caikasya j¤Ãnasya nÃnÃkÃratvaæ saæbhavati, ekatvavirodhÃt /
naca tÃvantyeva j¤ÃnÃnÅti yuktaæ, tathÃsati pratyÃkÃraæ j¤ÃnÃnÃæ samÃpteste«Ãæ ca parasparavÃrtÃj¤ÃnÃbhÃvÃnnÃnetyeva na syÃt /
tasmÃt pÆrvÃparak«aïatatsÃd­Óyagocaratvaæ  j¤Ãnasya vaktavyam /
na caitatpÆrvÃparak«aïÃvasthÃyinamekaæ j¤ÃtÃraæ vineti k«aïabhaÇgabhaÇgaprasaÇga÷ /
yadyucyeta astytasmin vikalpe tenedaæ sad­Óamiti  padadvayaprayogo na tviha tattedantÃspadau padÃrthau tayoÓca sÃd­Óyamiti vivak«itam, api tvevamÃkÃratÃ j¤Ãnasya kalpiteti, tatrÃha-- #<yadÃ hi lokaprasiddha÷ padÃrtha iti># /
ekÃdhikaraïaviprati«iddhadharmadvayÃbhyupagamo vivÃda÷ /
tatraika÷ svapak«aæ sÃdhayatyanyaÓca tatsÃdhanaæ dÆ«ayati /
na caitatsarvamasati vikalpÃnÃæ bÃhyÃlambanatve 'sati ca lokaprasiddhapadÃrthakatve bhavitumarhati /
j¤ÃnÃkÃratve hi vikalpapratibhÃsinÃæ nityatvÃnityatvÃdÅnÃmekÃrthavi«ayatvÃbhÃvÃt j¤ÃnÃnÃæ ca dharmiïÃæ bhedÃnna virodha÷ /
nahyÃtmanityatvaæ buddhyanityatvaæ ca bruvÃïau vipratipadyate /
na cÃlaukikÃrthenÃnityaÓabdenÃtmani vibhutvaæ vivak«itvÃnityaÓabdaæ prayu¤jÃno  laukikÃrthaæ nityaÓabdamÃtmani prayu¤jÃnena vipratipadyate /
tasmÃdanena svapak«aæ pratiti«ÂhÃpayi«atÃ parapak«asÃdhanaæ ca nirÃcikÅr«atÃ vikalpÃnÃæ lokasiddhapadÃrthakatÃ bÃhyalambanatÃ ca vaktavyÃ /
yadyucyeta dvividho hi vikalpÃnÃæ vi«ayo grÃhyaÓcÃdhyavaseyaÓca /
tatra svÃkÃro grÃhyo 'dhyavaseyastu bÃhya÷ /
tathÃca pak«apratipak«aparigrahalak«aïÃ vipratipatti÷ prasiddhapadÃrthakatvaæ copapadyata ityata Ãha-- #<evamevai«or'tha iti niÓcitaæ yattadeva vaktavyaæ, tato 'nyaducyamÃnaæ bahupralÃpitvamÃtmana÷ kevalaæ prakhyÃpayet># /
ayamabhisaædhi÷-- keyamadhyavaseyatÃ bÃhyasya /
yadi grÃhyatÃ na dvaividhyam /
athÃnyÃ socyatÃæ, nanÆktÃ taireva svapratibhÃse 'narther'thÃdhyavasÃyena prav­ttiriti /
atha vikalpÃkÃrasya ko 'yamadhyavasÃya÷ /
kiæ karaïamÃho yojanamutÃropa iti /
na tÃvat karaïam /
nahyanyadanyat kartu Óakyam /
nahi jÃtu sahasramapi Óilpino  ghaÂaæ paÂayitumÅÓate /
na cÃntaraæ bÃhyena yojayitum /
api ca tathÃsati yukta iti pratyaya÷ syÃt /
na cÃsti /
Ãropo 'pi kiæ g­hyamÃïe bÃhye utÃg­hyamÃïe /
yadi g­hyamÃïe tadÃ kiæ vikalpenÃho tatsamayajenÃvikalpakena /
na tÃvadvikalpo 'bhilÃpasaæsargayogyagocaro 'ÓakyÃbhilÃpasamayaæ svalak«aïaæ deÓakÃlÃnanugataæ gocarayitumarhati /
yathÃhu÷-- 'aÓakyasamayo hyÃtmÃ sukhÃdÅnÃmananyabhÃka /
te«Ãmata÷ svasaævittÃnÃrbhijalpÃnu«aÇgiïÅ //
'iti /
na ca tatsamayabhÃvinÃ nirvikalpakena g­hyamÃïe bÃhye vikalpenÃg­hÅte tatra vikalpa÷ svÃkÃramÃropayitumarhati. /
na hi rajataj¤ÃnÃpratibhÃsini purovartini vastuni rajataj¤Ãnena Óakyaæ rajatamÃropayitum /
ag­hyamÃïe tu bÃhye svÃkÃra ityeva syÃnna bÃhya iti /
tathÃ ca nÃropaïam /
api cÃyaæ vikalpa÷ svasaævedanaæ santaæ vikalpaæ kiæ vastusantaæ svÃkÃraæ g­hÅtvÃ paÓcÃdbÃhyamÃropayati, atha yadÃ svÃkÃraæ g­hïÃti tadaivÃropayati /
na tÃvat k«aïikatayÃ kramavirahiïo  j¤Ãnasya kramavartinÅ grahaïÃropaïe kalpete /
tasmÃdyadaiva svÃkÃramanarthaæ g­hïÃti tadaivÃrthamÃropayatÅti vaktavyam /
na caitadyujyate /
svÃkÃre hi svasaævedanapratyak«atayÃtiviÓada÷ /
bÃhyaæ cÃropyamÃïamaviÓadaæ sattato 'nyadeva syÃnna tu svÃkÃra÷ samÃropita÷ /
na ca bhedÃgrahamÃtreïa  samÃropÃbhidhÃnaæ, vaiÓadyÃvaiÓadyarÆpatayÃ bhedagrahasyoktatvÃt /
api cÃg­hyamÃïe cedbÃhye 'bÃhyÃtsvalak«aïÃdbhedÃgrahaïena tadabhimukhÅ prav­tti÷, hanta tarhi trailokyata evÃnena na bhedo g­hÅta iti yatra kvacana pravartetÃviÓe«Ãt /
etena j¤ÃnÃkÃrasyaivÃlokasyÃpi bÃhyatvasamÃropa÷ pratyukta÷ /
tasmÃtsu«ÂhÆktaæ ' tato 'nyaducyamÃnaæ bahupralÃpitvamÃtmana÷ khyÃpayet' iti /
api ca sÃd­Óyanibandhana÷ saævyavahÃrastenedaæ  sad­ÓamityevamÃkÃrabuddhinibandhano bhavenna tu tadevedamityÃkÃrabuddhinibandhana ityÃha-- na #<cÃyaæ sÃd­ÓyÃtsaævyavahÃra iti># /
nanu jvÃlÃdi«u sÃd­ÓyÃdasatyÃmapi sÃd­Óyabuddhau tadbhÃvÃvagamananibandhana÷ saævyahÃro  d­Óyate yathÃ tatheheti bhavi«yatÅti pÆrvÃparito«eïÃha-- #<bhavedapi kadacidbÃhyavastunÅti># /
tathÃhi -- vividhajanasaækÅrïagopureïa puraæ niviÓamÃnaæ  narÃntarebhya ÃtmanirdhÃraïÃyÃsÃdhÃraïaæ cihnaæ vidadhatamupahasanti pÃÓupataæ  p­thagjanÃ iti //25 //

#<nÃsato 'd­«ÂatvÃt /
itaÓcÃnupapanno vainÃÓikasamaya iti># /
asthirÃt kÃrayotpattimicchanto vainÃÓikÃ arthÃdabhÃvÃdeva bhÃvotpattimÃhu÷ /
uktametadadhastÃt /
nirapek«Ãt kÃryotpattau puru«akaramavaiyarthyam /
sÃpek«atÃyÃæ ca k«aïasyÃbhedyatvenopak­tatvÃnupapatte÷, anupakÃriïi cÃpek«ÃbhÃvÃdak«aïikatvaprasaÇga÷ /
sÃpek«atvÃnapek«atvayoÓcÃnyatarani«edhasyÃnyataravidhÃnanÃntarÅyakatvena prakÃrÃntarÃbhÃvÃnnÃsthirÃdbhÃvÃdbhÃvotpattiriti  k«aïikapak«er'thÃdabhÃvÃdbhÃvotpattiriti pariÓi«yata ityartha÷ /
na kevalamarthÃdÃpadyate, darÓayanti ca,-- #<nÃnupam­dya prÃdurbhÃvÃditi># /
etadvibhajyate-- #<vina«ÂÃddhikileti># /
kilakÃro 'nicchÃyÃm /
#<kÆÂasthÃccetkÃraïÃt kÃryamutpadyetÃpi sarvaæ sarvata utpadyeta># /
ayamabhisaædhi÷-- kÆÂastho hi kÃryajananasvabhÃvo vÃ syÃdatatsvabhÃvo vÃ /
sa cetkÃryajananasvabhÃvastato yÃvadanena kÃryaæ kartavyaæ tÃvatsahasaiva kuryÃt /
samarthasya k«epÃyogÃt /
atatsvabhÃve tu na kadÃcidapi kuryÃt /
yadyucye samartho 'pi kramavatsahakÃrisaciva÷ krameïa kÃryÃïi karotÅti /
tadayuktam /
vikalpÃsahatvÃt /
kimasya sahakÃriïa÷ ka¤cidupakÃramÃdadhati na vÃ /
anÃdhÃne 'nupakÃritayÃ sahakÃriïo nÃpek«eran /
ÃdhÃne 'pi bhinnamabhinnaæ vopakÃramÃdadhyu÷ /
abhede tadevÃbhihitamiti kauÂasthyaæ vyÃhanyeta /
bhede tÆpakÃrasya tasmin sati kÃryasya bhÃvÃdasati cÃbhÃvÃtsatyapi kÆÂasthe kÃryÃnutpÃdÃdanvayavyatirekÃbhyÃmupakÃra eva kÃryakÃrÅ na bhÃva iti nÃrthakriyÃkÃrÅ bhÃva÷ /
taduktam- var«ÃtapÃbhyÃæ kiæ vyomnaÓcarmaïyasti tayo÷ phalam /
carmopamaÓcetso 'nitya÷ stulyaÓcedasatphala÷ //
iti /
tathÃ cÃki¤citkarÃdapi cet kÆÂasthÃtkÃryaæ jÃyeta, sarvaæ sarvasmÃjjÃyeteti sÆktam /
upasaæharati- #<tasmÃdabhÃvagrastebya iti /
tatredamucyate /
nÃsato 'd­«ÂatvÃditi># /
nÃbhÃvÃt kÃryotpatti÷ /
kasmÃt /
ad­«ÂatvÃt /
nahi ÓaÓavi«ÃïÃdaÇgurÃdÅnÃæ kÃryÃïÃmutpattird­Óyate /
yadi tvabhÃvÃdbhÃvotpatti÷ syÃttato 'bhÃvatvÃviÓe«Ãt ÓaÓavi«ÃïÃdibhyo 'pyaÇgurotpatti÷ /
nahyabhÃvo viÓi«yate /
viÓe«aïayoge vÃ so 'pi bhÃva÷ syÃnna nirÆpÃkhya ityartha÷ /
viÓe«aïayogamabhÃvasyÃbhyupetyÃha- #<nÃpyabhÃva÷ kasyacidutpattiheturiti># /
api ca yadyenÃnanvitaæ na tattasya vikÃra÷, yathÃ ghaÂaÓarÃvoda¤cÃnÃdayo hemnÃnanvitÃ na hemavikÃra÷ /
ananvitÃÓcaite vikÃrÃ abhÃvena /
tasmÃnnÃbhÃvavikÃra÷ /
bhÃvavikÃrastu te, bhÃvasya tenÃnvitatvÃdityÃha- #<abhÃvÃcca bhÃvotpattÃviti># /
abhÃvakÃraïavÃdino vacanamanubhÃ«ya dÆ«ayati- #<yattÆktamiti># /
sthiro 'pi bhÃva÷ kramavatsahakÃrisamavadhÃnÃt krameïa kÃryÃïi karoti /
na cÃnupakÃrakÃ÷ sahakÃriïa÷ /
sa cÃsya sahakÃribhirÃdhÅyamÃnÃ upakÃro na bhinno nÃpyabhinna÷ /
kintvanirvÃcya eva /
anirvÃcyÃcca kÃryamapyanirvÃcyameva jÃyate /
na caitÃvatÃ sthirasyÃkÃraïatvaæ, tadupÃdÃnatvÃtkÃryasya, rajjÆpÃdÃnatvamiva bhujaÇgasyetyuktam /
tathÃ ca Óruti÷- m­ttiketyeva satyam' iti /
apica ye 'pi sarvato vilak«aïÃni svalak«aïÃni vastusantyÃsthi«ata, te«Ãmapi kimiti bÅjajÃtÅyebhyo 'ÇkurajÃtÅyÃnyeva jÃyante kÃryÃïi, natu kramelakajÃtÅyÃni /
nahi bÅjÃdbÅjÃntarasya vÃ kramelakasya vÃtyantavailak«aïye kaÓcidviÓe«a÷ /
naca bÅjÃÇguratve sÃmÃnye paramÃrthasatÅ, yenaitayorbhÃvika÷ kÃryakÃraïabhÃvo bhavet /
tasmÃtkÃlpanikÃdeva svalak«aïopÃdÃnadbÅjajÃtÅyÃttathÃvidhasyaivÃÇgurajÃtÅyasyotpattiniyama  Ãstheya÷ /
anyathÃ kÃryahetukÃnumÃnocchedaprasaÇga÷ /
diÇmÃtrasya sÆcitam /
prapa¤castu brahmatatvasamÅk«ÃnyÃyakaïikayo÷ k­ta iti neha pratamyate vistarabhayÃt //26. //

#<udÃsÅnÃnÃmapi caivaæ siddhi÷># /
bhÃ«yasya sugamam //27 //

#<nÃbhÃva upalabdhe÷># /
pÆrvÃdhikaraïasaægatimÃha-- #<evamiti># /
bÃhyÃrthavÃdibhyo vij¤ÃnamatravÃdinÃæ sugatÃbhipretatayÃ viÓe«amÃha- #<ke«Ã¤citkileti># /
atha pramÃtÃ pramÃïaæ prameyaæ pramitiriti hi catus­«u vidhÃsu tatvaparisamÃptirÃsÃmÃnyatamÃbhÃve 'pi tattvasyÃvyavasthÃnÃt /
tasmÃdanena vij¤ÃnaskandhamÃtraæ tattvaæ vyavasthÃpayatÃ catasro vidhÃ e«itavyÃ÷, tathÃca na vij¤ÃnaskandhamÃtraæ tattvam /
nahyasti saæbhavo vij¤ÃnamÃtraæ catasro vidhÃÓcetyata Ãha-- #<tasmiæÓca vij¤ÃnavÃde buddhyÃrÆ¬hena  rÆpeïeti># /
yadyapyanubhavÃnnÃnyo 'nubhÃvyo 'nubhavitÃnubhavanaæ, tathÃpi buddhyÃrÆ¬hena buddhiparikalpitenÃnyastha evai«a pramÃïaprameyaphalavyavahÃra÷ pramÃt­vyavahÃraÓcetyapi dra«Âavyam /
na pÃramÃrthika ityartha÷ /
evaæ ca siddhasÃdhanam /
na hi brahmavÃdino nÅlÃdyÃkÃrÃæ vittimabhyupagacchanti, kintvanirvacanÅyaæ nÅlÃditi /
tathÃhi- svarÆpaæ vij¤ÃnasyÃsatyÃkÃrayuktaæ prameyaæ prameyaprakÃÓanaæ pramÃïaphalaæ, tatprakÃÓanaÓakti÷ pramÃïam /
bÃhyavÃdinorapi vaibhÃ«ikasautrÃntikayo÷ kÃlpanika eva pramÃïaphalavyavahÃro 'bhimata ityÃha-- #<satyapi>#

#<bÃhyer'tha iti># /
bhinnÃdhikaraïatve hi pramÃïaphalayostadbhÃvo na syÃt /
nahi khadiragocare paraÓau palÃÓe dvaidhÅbhÃvo bhavati /
tasmÃdanayoraikÃdhikaraïyaæ vaktavyam /
kathaæ ca tadbhavati /
yadi j¤Ãnasthe eva pramÃïaphale bhavata÷ /
na ca j¤Ãnaæ svalak«aïamanaæÓamaæÓÃbhyÃæ vastusabhdyÃæ yujyate /
tadeva j¤Ãnamaj¤ÃnavyÃv­ttikalpitaj¤ÃnatvÃæÓaæ phalam /
aÓaktivyÃv­ttiparikalpitÃtmÃnÃtmaprakÃÓanaÓaktyaæÓaæ pramÃïam /
prameyaæ  tvasya bÃhyameva /
evaæ sauterÃntikasamaye 'pi /
j¤ÃnasyÃrthasÃrÆpyamanÅlÃkÃravyÃv­ttyÃ kalpitanÅlÃkÃratvaæ pramÃïaæ vyavasthÃpanahetutvÃt /
aj¤ÃnavyÃv­ttikalpitaæ ca j¤Ãnatvaæ phalaæ vyavasthÃpyatvÃt /
tathÃ cÃhu÷-- 'nahi vittisattaiva tadvedanÃ yuktÃ, tasyÃ÷ sarvatrÃviÓe«Ãt /
tÃæ tu sÃrÆpyamÃviÓatsarÆpayattadghaÂayet' iti /
praÓnapÆrvakaæ bÃhyÃrthÃbhÃva  upapattÅrÃha-- #<kathaæ>#

#<punaravamyata iti># /
sa hi vij¤ÃnÃlambanatvÃbhimato bÃhyor'tha÷ paramÃïustÃvanna saæbhavati /
ekasthÆlanÅlÃbhÃsaæ hi j¤Ãnaæ na paramasÆk«maparamÃïvÃbhÃsam /
na cÃnyÃbhÃsamanyagocaraæ bhavitumarhati /
atiprasaÇgena sarvagocaratayÃ sarvasarvaj¤atvaprasaÇgÃt /
na ca pratibhÃsadharma÷ sthaulyamiti yuktam /
vikalpÃsahatvÃt /
kimayaæ pratibhÃsasya j¤Ãnasya dharma uta pratibhÃsanakÃler'thasya dharma÷ /
yadi pÆrva÷ kalpa÷, advÃ, tathÃsati hi svÃæÓÃlambanameva vij¤Ãnamabhyupetaæ bhavati /
evaæ ca ka÷ pratikÆlÅbhavatyanukÆlamÃcarati /
dvitÅya it cet /
tathÃ hi-- rÆpaparimÃïava eva nirantaramutpannÃ ekavij¤ÃnopÃrohiïa÷ sthaulyam /
na cÃtra kasyacidbhrÃntatÃ /
nahi na te rÆpaparamÃïava÷ /
naca na nirantaramutpannÃ÷ /
na caikavij¤ÃnÃnupÃrohiïa÷ /
tena mÃ bhÆnnÅlatvÃdivatparamÃïudharma÷,pratyekaæ paramÃïu«vabhÃvÃt /
pratibhÃsadaÓÃpannÃnÃæ tu te«Ãæ bhavi«yati bahutvÃdivatsÃæv­taæ sthaulyam /
yathÃhu÷-- 'grahe 'nekasya caikena ki¤cidrÆpaæ hi g­hyate /
sÃæv­taæ pratibhÃsasthaæ tadekÃtmanyasaæbhavÃt //1 //

naca taddarÓanaæ bhrÃntaæ nÃnÃvastugrahÃdyata÷ /
sÃæv­taæ grahaïaæ nÃnyatra ca vastugraho bhrama÷ //2 //

'iti /
tanna /
nairantaryÃvabhÃsasya bhrÃntatvÃt /
gandharasasparÓaparamÃïvantaritÃ hi te rÆpaparamÃïavo na nirantarÃ÷ tasmÃdÃrÃtsÃntare«u v­k«e«vekadhanavanapratyayavade«a sthÆlapratyaya÷ paramÃïu«u sÃntare«u bhrÃnta eveti  paÓyÃma÷ /
tasmÃt kalpanÃpo¬hatve 'pi bhrÃntatvÃddhaÂÃdipratyayasya pÅtaÓaÇkhÃdij¤Ãnavanna pratyak«atÃ paramÃïugocaratvÃbhyupagame /
tadidamuktam, #<na tÃvatparamÃïava÷ stambhÃdipratyayaparicchedyÃ bhavitumarhanti /
nÃpi tatsamÆhÃ vÃ stambhÃdayo '>#vayavina÷ /
te«Ãmabhede paramÃïubhya÷ paramÃïava eva /
tatra coktaæ dÆ«aïam /
bhede tu gavÃÓvasyevÃtyantavailak«aïyamiti na tÃdÃtmyam /
samavÃyaÓca nirÃk­ta iti /
evaæ bhedÃbhedavikalpena jÃtiguïakarmÃdÅnapi  pratyÃcak«Åta /
tasmÃdyadyatpratibhÃsate tasya sarvasya vicÃrÃsahatvÃt, apratibhÃsamÃnasadbhÃve ca pramÃïÃbhÃvÃnna bÃhyÃlambanÃ÷ pratyayÃ iti /
api ca na tÃvadvij¤ÃnamindriyavannilÅnamarthaæ pratyak«ayitumarhati /
nahi yathendriyamarthavi«ayaæ j¤Ãnaæ   janayatyevaæ vij¤Ãnamaparaæ vij¤Ãnaæ janayitumarhati /
tatrÃpi  samÃnatvÃdanuyogasyÃnavasthÃprasaÇgÃt /
na cÃrthÃdhÃraæ prÃkaÂyalak«aïaæ phalamÃdhÃtumutsahate /
atÅtÃnÃgate«u tadasaæbhavÃt /
nahyasti saæbhavo 'pratyutpanno dharmÅ dharmÃÓcÃsya pratyutpannÃ iti /
tasmÃjj¤ÃnasvarÆpapratyak«ataivÃrthapratyak«atÃbhyupeyÃ /
taccÃnÃkÃraæ sadÃjÃnato bhedÃbhÃvÃt kathamarthabhedaæ vyavasthÃpayediti tadbhedavyavasthÃpanÃyÃkÃrabhedo 'syai«itavya÷ /
taduktam-- 'na hi vittisattaiva tadvedanÃ yuktÃ, tasyÃ÷ sarvatrÃviÓe«Ãt /
tÃæ tu sÃrÆpyamÃviÓatsarÆpayattadghaÂayet' iti /
ekaÓcÃyamÃkÃro 'nubhÆyate /
sa cedvij¤Ãnasya nÃrthasadbhÃve ki¤cana pramÃïamastÅtyÃha-- #<apicÃnubhavamÃtreïa sÃdhÃraïÃtmano j¤Ãnasyeti /
api ca sahopalambhaniyamÃditi># /
yadyena saha niyatasahopalambhanaæ tattato na bhidyate, yathaikasmÃccandramaso dvitÅyaÓcandramÃ÷ /
niyatasahopalambhanaÓcÃrtho j¤Ãneneti vyÃpakaviruddhopalabdhi÷ /
ni«edhyo hi bheda÷ sahopalambhÃniyamena vyÃpto yathÃ bhinnÃvaÓvinau nÃvaÓyaæ sahopavabhyete kadÃcidabhrÃpidhÃne 'nyatarasyaikasyopalabdhe÷ /
so 'yamiha bhedavyÃpakÃniyamavirÆddho  niyama upalabhyamÃnastadvyÃpyaæ  bhedaæ nivartayatÅti /
taduktam-- 'sahopalambaniyamÃdabhedo nÅlataddhiyo÷ /
bhedaÓca bhrÃntivij¤Ãnairdd­ÓyatendÃvivÃdvaye //
'iti. #<svapnÃdivaccedaæ dra«Âavyam># /
yo ya÷ pratyaya÷ sa sarvo bÃhyÃnÃvambana÷, yathÃ svapnamÃyÃdipratyaya÷, tathÃ cai«a vivÃdÃdhyÃsita÷ pratyaya iti svabhÃvahetu÷ /
bÃhyÃnÃlambanatÃ hi pratyayatvamÃtrÃnubandhinÅ v­k«ateva ÓiæÓapÃtvamÃtrÃnubandhinÅti tanmÃtrÃnubandhini nirÃlambanatve sÃdhye bhavati pratyayatvaæ svabhÃvahetu÷ /
atrÃntare sautrÃntikaÓcodayati-- #<kathaæ punarasi bÃhyer'the>#nÅlamidaæ pÅtamityÃdi #<pratyayavaicitryamupapadyate># /
sa hi mene ye yasmin satyapi kÃdÃcitkÃste sarve  tadatiriktahetusÃpek«Ã÷,

yathÃvivak«atyajigami«ati mayi vacanagamanapratibhÃsÃ÷ pratyayÃÓcetanasaætÃnÃntarasÃpek«Ã÷ /
tathÃ ca vivÃdÃdhyÃsitÃ÷  satyapyÃlayavij¤ÃnasaætÃne «a¬api prav­ttipratyayÃ iti svabhÃvahetu÷ /
yaÓcÃsÃvÃlayavij¤ÃnasaætÃnÃtirikta÷ kÃdÃcitkaprav­ttij¤Ãnabhedahetu÷ sa bÃhyor'thaæ iti /
vÃsanÃparipÃkapratyayakÃdÃcitkatvÃt kadÃcidutpÃda iti cet /
nanvekasaætatipatitÃnÃmÃlayavij¤ÃnÃnÃæ tatprav­ttivij¤ÃnajananaÓaktirvÃsanÃ , tasyÃÓca  svakÃryopajanaæ pratyÃbhimukhyaæ paripÃkastasya ca pratyaya÷ svasaætÃnavartÅ pÆrvak«aïa÷ saætÃnÃntarÃpek«ÃnabhyupagamÃt, tathÃca  sarve 'pyÃlayasaætÃnapatitÃ÷ paripÃkahetavo bhaveyu÷ /
na vÃ kaÓcidapi, ÃlayasaætÃnapÃtitvÃviÓe«Ãt /
k«aïabhedÃcchaktibhedastasya ca kÃdÃcitkatvÃtkÃryakÃdÃcitkatvamiti cet /
nanvevamekasyaiva nÅlaj¤ÃnopajanasÃmarthyaæ tatprabodhasÃmarthyaæ ceti k«aïÃntarasyaitanna syÃt /
satve vÃ kathaæ k«aïabhedÃtsÃmarthyabheda ityÃlayasaætÃnavartina÷ sarve samarthÃ iti samarthahetusadbhÃve kÃryak«epÃnupapatte÷ /
svasaætÃnamÃtrÃdhÅnatve ni«edhyasya kÃdÃcitkatvasya viruddhaæ sadÃtanatvaæ tasyopalabdhyÃ kÃdÃcitkatvaæ nivartamÃnaæ hetvantarÃpek«atve vyavati«Âhata iti pratibandhasiddhi÷ /
naca j¤ÃnasaætÃnÃntaranibandhanatvaæ sarve«Ãmi«yate prav­ttivij¤ÃnÃnÃæ vij¤ÃnavÃdibhirapi tu kasyacideva vicchinnagamanavacanapratibhÃsasya prav­ttivij¤Ãnasya /
api ca sattvÃntarasaætÃnanimittatve  tasyÃpi sadÃ saænidhÃnÃnna kÃdÃcitkatvaæ syÃt /
na hi sattvÃntarasaætÃnasya deÓata÷ kÃlato vÃ viprakar«asaæbhava÷ /
vij¤ÃnavÃde vij¤ÃnÃtiriktadeÓÃnÃbhyupagamÃdamÆrtatvÃcca  vij¤ÃnÃnÃmadeÓÃtmakatvÃtsaæsÃrasyÃdimatvÃprasaÇgenÃpÆrvasattvaprÃdurbhÃvÃnabhyupagamÃcca na kÃlato 'pi viprakar«asaæbhava÷ /
tasmÃdasati bÃhyer'the pratyayavaicitryÃnupapatterastyÃnumÃniko bÃhyÃrtha iti sautrÃntikÃ÷ pratipedire, tÃnnirÃkaroti-- #<vÃsanÃvaicitryÃdityÃha>#vij¤ÃnavÃdÅ /
idamatrÃkÆtam-- svasaætÃnamÃtraprabhavatve 'pi pratyayakÃdÃcitkatvopapattau saædigdhavipak«avyÃv­ttikatvena heturanaikÃntika÷ /
tathÃhi-- bÃhyanimittakatve 'pi kathaæ kadÃcit nÅlasaævedanaæ kadÃcit pÅtasaævedanam /
bÃhyanÅlapÅtasaænidhÃnÃsaænidhÃnÃbhyÃmiti cet /
atha pÅtasaænidhÃne 'pi kimiti nÅlaj¤Ãnaæ na bhavati, pÅtaj¤Ãnaæ bhavati /
tatra tasya sÃmarthyÃdasÃmarthyÃccetarasminniti cet /
kuta÷ punarayaæ sÃmarthyÃsÃmarthyabheda÷ /
hetubhedÃditi cet /
evaæ tarhi k«aïÃnÃmapi svakÃraïabhedanibandha÷ Óaktibhedo bhavi«yati /
saætÃnino hi k«aïÃ÷ kÃryabhedahetavaste ca pratikÃryaæ bhidyante ca /
na ca saætÃno nÃma kaÓcideka utpÃdaka÷ k«aïÃnÃæ yadabhedÃt k«aïÃ na bhidyeran /
nanÆktaæ na k«aïabhedÃbhedÃbhyÃæ ÓaktibhedÃbhedau, bhinnÃnÃmapi k«aïÃnÃmekasÃmarthyopalabdhe÷ /
anyathaika eva k«aïe nÅlaj¤ÃnajananasÃmarthyaæ iti na bhÆyo nÅlaj¤ÃnÃni jÃyeran. tatsamarthasyÃtÅtatvÃt, k«aïÃntarÃïÃæ cÃsÃmarthyÃt /
tasmÃt k«aïabhede 'pi  na sÃmarthyabheda÷, saætÃnabhede tu sÃmarthyaæ bhidyata iti /
tanna /
yadi bhinnÃnÃæ saætÃnÃnÃæ naikaæ sÃmarthyaæ, hanta tarhi nÅlasaætÃnÃnÃmapi mitho bhinnÃnÃæ naikamasti nÅlÃkÃrÃdhÃnasÃmarthyamiti saænidhÃne 'pi nÅlasaætÃnÃntarasya  na  nÅlaj¤ÃnamupajÃyeta /
tasmÃtsaætÃnÃntarÃïÃmiva k«aïÃntarÃïÃmapi svakÃraïabhedÃdhÅnopajanÃnÃæ ke«Ã¤cideva sÃmarthyabheda÷ ke«Ã¤cinneti vaktavyam /
tathÃ caikÃlayaj¤ÃnasaætÃnapatite«u kasyacideva j¤Ãnak«aïasya sa tÃd­Óa÷ sÃmarthyÃtiÓayo vÃsanÃparanÃmÃ  svapratyayÃsÃdita÷ /
yato nÅlÃkÃraæ prav­ttivij¤Ãnaæ jÃyate na pÅtÃkÃram /
kasyacittu sa tÃd­Óo yata÷ pÅtÃkÃraæ j¤Ãnaæ na nÅlÃkÃramiti vÃsanÃvaicitryÃdeva svapratyayÃsÃditÃjj¤Ãnavaicitryasiddherna tadatiriktÃrthasadbhÃve ki¤canÃsti pramÃïamiti paÓyÃma÷ /
Ãlayavij¤ÃnasaætÃnapatitamevÃsaæviditaæ j¤Ãnaæ vÃsanÃ tadvaicitryÃnnÅlÃdyanubhavavaicitryaæ, pÆrvanÅlÃdyanubhavavaicitryÃcca vÃsanÃvaicitryamityanÃditÃnayorvij¤ÃnavÃsanayo÷ /
tasmÃnna parasparÃÓrayado«asaæbhavo bÅjÃÇkurasaætÃnavaditi /
anvayavyatirekÃbhyÃmapi vÃsanÃvaicitryasyaiva j¤ÃnavaicitryahetutÃ nÃrthavaicitryasyetyÃha-- #<api cÃnvayavyatirekÃbhyÃmiti /
evaæ prÃpte brÆma÷ /
nÃbhÃva upalabdheriti># /
na khalvabhÃvo bÃhyasyÃrthasyÃdhyavasÃtuæ Óakyate /
sa hyupalambhÃbhÃvÃdvÃdhyavasÅyeta, satyapyupalambhe tasya bÃhyÃvi«ayatvÃdvÃ, satyapi bÃhyavi«ayatve  bÃhyÃrthabÃdhakapramÃïasadbhÃvÃdvÃ /
na tÃvat sarvathopalambhÃbhÃva iti praÓnapÆrvakamÃha-- #<kasmÃt /
upalabdheriti># /
nahi sphuÂatare sarvajanÅna upalambhe sati tadabhÃva÷ Óakyo vaktumityartha÷ /
dvitÅyaæ pak«amavalambate-- #<nanu nÃhamevaæ bravÅmÅti># /
nirÃkaroti-- #<bÃ¬hamevaæ bravÅ«i># /
upalabdhigrÃhiïÃ hi sÃk«iïopalabdhirg­hyamÃïÃ bÃhyavi«ayatvenaiva g­hyate nopalabdhimÃtramityartha÷ /
#<ataÓca>#iti vak«yamÃïopapattiparÃmarÓa÷ /
t­tÅyaæ pak«amÃlambate-- #<nanu>#

#<bÃhyasyÃrthasyÃsaæbhavÃditi># /
nirÃkaroti-- #<nÃyaæ sÃdhuradhyavasÃya iti># /
idamatrÃkÆtam-- ghaÂapaÂÃdayo hi sthÆlÃ bhÃsante na tu paramasÆk«mÃ÷ /
tatredaæ nÃnÃdigdeÓavyÃpitvalak«aïaæ  sthaulyaæ yadyapi j¤ÃnÃkÃratvenÃvaraïÃnÃvaraïalak«aïena viruddhadharmasaæsargeïa  yujyate j¤ÃnopÃdheranÃv­tatvÃdeva tathÃpi taddeÓatvÃtaddeÓatvakampatvaraktÃraktatvalak«aïairviruddhadharmasaæsargairasya nÃnÃtvaæ prasajyamÃnaæ j¤ÃnÃkÃratve 'pi na Óakyaæ ÓakreïÃpi vÃrayitum /
vyatirekÃvyatirekav­ttivikalpau ca paramÃïoraæÓavattvaæ copapÃditÃni vaiÓe«ikaparÅk«ÃyÃm /
tasmÃdbÃhyÃrthavanna j¤Ãne 'pi sthaulyasaæbhava÷ /
na ca tÃvat paramÃïvÃbhÃsamekaj¤Ãnam, ekasya nÃnÃtmatvÃnupapatte÷ /
ÃkÃrÃïÃæ vÃ j¤ÃnatÃdÃtmyÃdekatvaprasaÇgÃt /
na ca yÃvanta ÃkÃrÃstÃvantyeva j¤ÃnÃni, tÃvatÃæ j¤ÃnÃnÃæ mitho vÃrtÃmabhij¤atayÃ sthÆlÃnubhavÃbhÃvaprasaÇgÃt /
na ca tatp­«ÂhabhÃvÅ samastaj¤ÃnÃkÃrasaækalanÃtmaka eka÷ sthÆlavikalpo vij­mbhata iti sÃæpratam /
tasyÃpi sÃkÃratayÃ sthaulyÃyogÃt /
yathÃha dharmakÅrti÷- 'tasmÃnnÃrthe na ca j¤Ãne sthÆlÃbhÃsastadÃtmana÷ /
ekatra prati«iddhatvÃdbahu«vapi na saæbhava÷ //
'iti /
tasmÃdbhavatÃpi j¤ÃnÃkÃraæ sthaulyaæ samarthayamÃnena #<pramÃïaprav­ttyaprav­ttipÆrvakau saæbhavÃsaæbhavÃ>#vÃstheyau /
tathÃ cedantÃspadamaÓakyaæ j¤ÃnÃdbhinnaæ yabÃhyamapahnotumiti /
yacca j¤Ãnasya pratyarthaæ vyavasthÃyai  vi«ayasÃrÆpyamÃsthitaæ, naitena vi«ayo 'pahnotuæ Óakya÷, asatyarthe tatsÃrÆpyasya tadvyavasthÃyÃÓcÃnupapatterityÃha- #<na ca j¤Ãnasya vi«ayasÃrÆpyÃditi.># /
yaÓca sahopalambhaniyama ukta÷ Óo 'pi vkalpaæ na sahate /
yadi j¤ÃnÃrthayo÷ sÃhityenopalambhastato  viruddho heturnÃbhedaæ sÃdhayitumarhati, sÃhityasya tadviruddhabhedavyÃptatvÃdabhede tadanupapatte÷ /
athaikopalambhaniyama÷ /
na ekatvasyÃvÃcaka÷ sahaÓabda÷ /
api ca kimekatvenopalambha Ãho eka upÃlambho j¤ÃnÃrthayo÷ /
na tÃvadekatvenopalambha ityÃha--  #<bahirupalabdheÓca vi«ayasya># /
athaikopalambhaniyama÷, tatrÃha-- #<ata eva sahopalambhaniyamo 'pi  pratyayavi«ayo 'rupÃyopeyabhÃvahetuko nÃbhedahetuka ityavagantavyam># /
yathÃ hi sarvaæ cÃk«u«aæ prabhÃrÆpÃnuviddhaæ buddhibodhyaæ niyamena manujairupalabhyate, na caitÃvatÃ ghaÂÃdirÆpaæ prabhÃtmakaæ bhavati,kintu prabhopÃyatvÃnniyama÷, evamihÃpyÃtmasÃk«ikÃnubhavopÃyatvÃdarthasyaikopalambhaniyama iti /
api ca yatraikavij¤Ãnagocarau ghaÂapaÂau tatrÃrthabhedaæ vij¤Ãnabhedaæ cÃdyavasyanti pratipattÃra÷ /
na caitadekÃtmye 'vakalpata ityÃha-- #<tathÃ ghaÂadarÓanaæ  paÂaj¤Ãnamiti># /
tathÃrthÃbhede 'pi vij¤ÃnabhedadarÓanÃnna   vij¤ÃnÃtmakatvamarthasyetyÃha-- #<tathÃ ghaÂadarÓanaæ ghaÂasmaraïamiti># /
api ca svarÆpamÃtraparyavasitaæ j¤Ãnaæ j¤ÃnÃntaravÃrtÃnabhij¤amiti yayorbhedaste dve na g­hÅte iti bhedo 'pi tadgato na g­hÅta iti /
evaæ k«aïikaÓÆnyÃnÃtmatvÃdayo 'pyanekapratij¤Ãhetud­«ÂÃntaj¤ÃnabhedasÃdhyÃ÷ /
evaæ svamasÃdhÃraïamanyato vyÃv­taæ lak«aïaæ yasya tadapi yadvyÃvartate yataÓca vyÃvartate tadanekaj¤ÃnasÃdhyam /
evaæ sÃmÃnyalak«aïamapi vidhirÆpamanyÃpoharÆpaæ vÃnekaj¤Ãnagamyam /
evaæ vÃsyavÃsakabhÃvo 'nekaj¤ÃnasÃdhya÷ /
evamavidyopaplavavaÓena yatsadasaddharmatvaæ yathÃ nÅlamiti saddharma÷, naravi«ÃïÃmityasaddharma÷, amÆrtamiti sadasaddharma÷ /
Óakyaæ hi ÓaÓavi«ÃïamamÆrtaæ vaktum /
Óakyaæ ca vij¤ÃnamamÆrtaæ   vaktum /
yathoktam-- 'anÃdivÃsanodbhÆtavikalpaparini«Âhita÷ /
ÓabdÃrthastrividho dharmo bhÃvÃbhÃvobhayÃÓraya÷ //
'iti /
evaæ mok«apratij¤Ã ca yo mucyate yataÓca mucyate yena mucyate tadanekaj¤ÃnasÃdhyÃ /
evaæ vipratipannaæ pratipÃdayituæ  pratij¤eti yatpratipÃdayati  yena pratipÃdayati yaÓca tadanekaj¤ÃnasÃdhyetyasatyekasminnanekÃrthaj¤ÃnapratisaæghÃtari nopapadyate /
tatsarvaæ vij¤Ãnasya svÃæÓÃlambane 'nupapannamityÃha-- #<api ca dvayorvij¤Ãnayo÷ pÆrvottarakÃlayoriti># /
api ca bhedÃÓraya÷ karmaphalabhÃvo  nÃbhinne j¤Ãne bhavitumarhati /
no khalu chidÃ chidyate kintu dÃru /
nÃpi pÃka÷ pacyate 'pi tu taï¬ulÃ÷ /
tadihÃpi na j¤Ãnaæ svÃæÓena j¤eyamÃtmani v­ttivirodhÃdapi tu tadatiriktor'tha÷,pÃcyÃ iva taï¬ulÃ÷ pÃkÃtiriktÃ iti /
bhÆmiracanÃpÆrvakamÃha- #<- ki¤cÃnyat /
vij¤Ãnaæ vij¤Ãnamityabhyupagaccheteti># /
codayati #<- nanu vij¤Ãnasya svarÆpavyatiriktagrÃhyatva iti># /
ayamartha÷-- svarÆpÃdatiriktamarthaæ cedvij¤Ãnaæ g­hïÃti tatastadapratyak«aæ sannarthaæ pratyak«ayitumarhati /
na hi cak«uriva tannilÅnamarthe ka¤canÃtiÓayamÃdhatte, yenÃrthamapratyak«aæ satpratyak«ayet /
apitu tatpratyak«ataivÃrthapratyak«atÃ /
yathÃhu÷-- 'apratyak«opalambhasya nÃrthad­«Âi÷ prasidhyati'iti /
taccet j¤ÃnÃntareïa pratÅyeta tadapratÅtaæ nÃrthavi«ayaæ j¤Ãnamaparok«ayitumarhati /
evaæ tattadityanavasthÃ tasmÃdanavasthÃyÃ bibhyatÃ varaæ svÃtmani v­ttirÃsthitÃ /
apica yathÃ pradÅpo na dÅpÃntaramapek«ate, evaæ j¤Ãnamapi na j¤ÃnÃntaramapek«itumarhati samatvÃditi /

tadetatpariharati-- #<tadubhayamapyasat /
vij¤ÃnagrahaïamÃtra eva vij¤ÃnasÃk«iïo grahaïÃkÃÇk«ÃnutpÃdÃdanavasthÃÓaÇkÃnupapatte÷># /
ayamartha÷-- satyamapratyak«asyopalambhasya nÃrthad­«Âi÷ prasidhyati, na tÆpalabdhÃraæ prati  tatpratyak«atvÃyopalambhÃntaraæ prÃrthanÅyam, apitu tasminnindriyÃrthasaænikar«Ãdanta÷ karaïavikÃrabheda utpannamÃtra eva prabhÃturarthaÓcopalambhaÓca pratyak«au bhavata÷ /
artho hi nilÅnasvabhÃva÷ pramÃtÃraæ prati svapratyak«atvÃyÃnta÷karaïavikÃrabhedamanubhavamapek«ate, anubhavastu ja¬o 'pi svacchatayÃ caitanyÆbimbodgrahaïÃya nÃnubhavÃntaramapek«ate, yenÃnavasthÃ bhavet /
nahyasti saæbhavo 'nubhava utpannaÓca,na ca pramÃtu÷ pratyak«o bhavati, yathÃ nÅlÃdi÷ /
tasmÃdyathÃ chettÃ chidayÃ chedyaæ v­k«Ãdi vyÃpnoti, na tu chidÃ chidÃntareïa, nÃpi  chidaiva chetrÅ, kintu svata eva devadattÃdi÷, yathÃ vÃ paktÃ pÃkyaæ pÃkena vyÃpnoti nanu pÃkaæ pÃkÃntareïa, nÃpi pÃka eva paktÃ kintu svata eva devadettÃdi÷, evaæ pramÃtÃ prameyaæ nÅlÃdi pramayÃ vyÃpnoti na tu pramÃæ pramÃntareïa, nÃpi  pramaiva pramÃtrÅ, kintu svata eva pramÃyÃ÷ pramÃtÃ vyÃpaka÷ /
na ca pramÃtari kÆÂasthanityacaitanye pramÃpek«Ãsaæbhavo yata÷ pramÃtu÷ pramÃyÃ÷ pramÃtrantarÃpek«ÃyÃmanavasthÃ bhavet /
tasmÃt su«ÂhÆktaæ 'vij¤ÃnagrahaïamÃtra eva vij¤ÃnasÃk«iïa÷ pramÃtu÷ kÆÂasthanityacaitanyasya grahaïakÃÇk«ÃnutpÃdÃt' iti /
yaduktaæ 'samatvÃdavabhÃsyÃvabhÃsakabhÃvÃnupapatte÷'iti /
tatrÃha- #<sÃk«ipratyayayoÓca svabhÃvavai«amyÃdupalabdhrupalabhyabhÃvopapatte÷># /
mÃ bhÆt j¤Ãnayo÷ sÃmyena grÃhyagrÃhakabhÃva÷ /
j¤Ãt­j¤Ãnayostu vai«amyÃdupapadyata eva /
grÃhyatvaæ ca j¤Ãnasya na grÃhakakriyÃjanitaphalaÓÃlitayÃ yathÃ bÃhyÃrthasya, phale phalÃntarÃnupapatte÷. yathÃhu÷-- 'na saævidaryate phalatvÃt' iti /
api tu pramÃtÃraæ prati svata÷siddhaprakaÂatayÃ /
grÃhyo 'pyartha÷ pramÃtÃraæ prati satyÃæ saævidi prakaÂa÷ saævidapi prakaÂÃ /
yathÃhuranye-- nÃsyÃ÷ karmabhÃvo vidyate iti /
syÃdetat«a yatprakÃÓate tadanyena prakÃÓyate yathÃ j¤ÃnÃrthau tathÃ ca sÃk«iti nÃsti pratyayasÃk«iïorvai«amyamityata Ãha-- #<svayaæsiddhasya ca sÃk«iïo 'pratyÃkhyeyatvÃt># /
tathÃhi-- asya sÃk«iïa÷ sadÃsaædigdhÃviparÅtasya nityasÃk«ÃtkÃratÃnÃgantukaprakÃÓatve ghaÂate /
tathÃhi-- pramÃtÃ saædihÃno 'pyasaædigdho viparyasyannapyaviparÅta÷ parok«amarthamutprek«amÃïo 'pyaparok«a÷ smarannapyanubhavika÷ prÃïabh­nmÃtrasya /
na caitadanyÃdhÅnasaævedanatve ghaÂe /
anavasthÃprasaÇgaÓcokta÷ /
tasmÃtsvayaæsiddhatÃsyÃnicchatÃpyapratyÃkhyeyÃ pramÃïamÃrgayattatvÃditi /
ki¤coktena krameïa j¤Ãnasya svayamavagant­tvÃbhÃvÃtpramÃturanabhyupagame  #<ca pradÅpavadvij¤ÃnamavabhÃsakÃntaranirapek«aæ svayameva prathata iti bruvatÃpramÃïagamyaæ vij¤Ãnamanavagant­kamityuktaæ syÃt /
ÓilÃghanamadhyasthapradÅpasahasraprathanavat># /
avagantuÓcetkasyacidapi na prakÃÓate k­tamavagamena svayaæprakÃÓeneti /
vij¤ÃnamevÃvagantriti manvÃna÷ ÓaÇkate-- #<bÃ¬hamevam /
anubhavarÆpatvÃditi># /
na phalasya kart­tvaæ karmatvaæ vÃstÅti pradÅpavatkartrantarame«itavyaæ, tathÃ ca na siddhasÃdhanamiti pariharati-- #<na /
anyasyÃvaganturiti># /
nanu  sÃk«isthÃne 'stvasmadabhimatameva vij¤Ãnaæ tathÃ ca nÃmnyeva vipratipattirnÃrthÃ iti ÓaÇkate-- #<sÃk«iïo 'vagantu÷ svayaæsiddhatÃmupak«ipatÃ>#abhipreya #<tÃ svayaæ prathate vij¤Ãnamitye«a eveti># /
nirÃkaroti-- #<neti># /
bhavanti hi vij¤ÃnasyotpÃdÃdayo dharmÃ abhyupetÃstathÃ cÃsya phalatayÃ nÃvagant­tvaæ, kart­phalabhÃvasyaikatra virodhÃt /
kintu pradÅpÃditulyatetyartha÷ //28 //

#<vaidharmyÃcca na svapnÃdivat># /
bÃdhÃbÃdhau vaidharmyam /
svapnapratyayo bÃdhito jÃgratpratyayaÓcÃbÃdhita÷ /
tvayÃpi cÃvaÓyaæ jÃgratpratyayasyÃbÃdhitatvamÃstheyaæ, tena hi svapnapratyayo bÃdhito mithyetyavagamyate /
jÃgratpratyayasya tu bÃdhyatve svapnapratyayasyÃsau na bÃdhako bhavet /
nahi bÃdhyameva bÃdhakaæ bhavitumarhati /
tathÃ ca na svapnapratyayo mithyeti sÃdhyavikalo d­«ÂÃnta÷ syÃt svapnavaditi /
tasmÃdbÃdhÃbÃdhÃbhyÃæ vaidharmyÃnna svapnapratyayad­«ÂÃntena jÃgratpratyayasya Óakyaæ nirÃlambanatvamadhyavasÃtum /
#<nidrÃglÃnamiti># /
karaïado«ÃbhidÃnam /
mithyÃtvÃya vaidharmyÃntaramÃha- #<- api ca sm­tireveti># /
saæskÃramÃtrajaæ hi vij¤Ãnaæ sm­ti÷ /
pratyutpannendriyasaæprayogaliÇgaÓabdasÃrÆpyÃnyathÃnupapadyamÃnayogyapramÃïÃnutpattilak«aïasÃmagrÅprabhavaæ tu j¤Ãnamupalabghi÷ /
tadiha nidrÃïasyasÃmagryantaravirahÃtsaæskÃra÷ pariÓi«yate, tena saæskÃrajatvÃtsm­ti÷, sÃpi ca nidrÃdo«ÃdviparÅtÃvartamÃnamapi pitrÃdi vartamÃnatayÃ bhÃsayati /
tena sm­tereva tÃvadupalabdherviÓe«astasyÃÓca sm­tervaiparÅtyamiti /
ato mahadantaramityartha÷ /
api ca svata÷prÃmÃïye siddhe jÃgratpratyayÃnÃæ yathÃrthatvamanubhavasiddhaæ nÃnumÃnenÃnyathayituæ Óakyam, anubhavavirodhena tadanutpÃdÃt /
abÃditavi«ayatÃpyanumÃnotpÃdasÃmagrÅgrÃhyatayÃ pramÃïam /
na ca kÃraïÃbhÃve kÃryamutpattumarhatÅtyÃÓayavÃnÃha- #<api cÃnubhavavirodhaprasaÇgÃditi /
29 //
na bhÃvo 'nupalabdhe÷># /
yathÃlokadarÓanaæ cÃnvayavyatirekÃvanuÓriyamÃïÃvartha evopalabdherbhavato nÃrthÃnapek«ÃyÃæ vÃsanÃyÃm /
vÃsanÃya apyarthopalabdhyadhÅnatvadarÓanÃdityartha÷ /
api cÃÓrayÃbhÃvÃdapi  na laukikÅ vÃsanopapadyate /
na ca k«aïikamÃlayavij¤Ãnaæ vÃsanÃdhÃro bhavitumarhati /
dvayoryugapadutpadyamÃnayo÷ savyadak«iïaÓ­ÇgavadÃdhÃrÃdheyabhÃvÃbhÃvÃt /
prÃgutpannasya cÃdheyotpÃdasamaye 'sata÷ k«aïikatvavyÃghÃta ityÃÓayavÃnÃha-- #<api ca vÃsanÃ nÃmeti># /
Óe«amatirohitÃrtham //30 //

#<k«aïikatvÃcca># /
syÃdetat /
yadi sÃkÃraæ vij¤Ãnaæ saæbhavati bÃhyaÓcÃrtha÷ sthÆlasÆk«mavikalpenÃsaæbhavÅ hantaivamarthaj¤Ãne sattena tÃvadvicÃraæ na sahete /
nÃpyasattvena, asato bhÃsanÃyogÃt /
nobhayatvena, virodhÃtsadasatorekatrÃnupapatte÷ /
nÃpyanubhayatvena,ekani«edhasyetaravidhÃnanÃntarÅyakatvÃt /
tasmÃdvicÃrÃsahatvamevÃstu tattvaæ vastÆnÃm /
yathÃhu÷--'iyaæ vastu balÃyÃtaæ yadvadanti vipaÓcita÷ /
yathÃ yathÃrthÃÓcintyante vivicyante tathÃ tathÃ //
'iti //
na kvacidapi pak«e vyavata«Âhanta ityartha÷ /
tadetannirÃcikÅr«urÃha- #<- ÓÆnyavÃdipak«astu sarvapramÃïaviprati«iddha iti tannirÃkaraïÃya nÃdara÷ kriyate># /
laukikÃni  hi pramÃïÃni sadasattvagocarÃïi /
tai÷ khalu satsaditi g­hyamÃïaæ yathÃbhÆtamaviparÅtaæ tattvaæ vyavasthÃpyate /
asaccÃsaditi g­hyamÃïaæ yathÃbhÆtamaviparÅtaæ tattvaæ vyavasthÃpyate /
sadasatoÓca vicÃrÃsahatvaæ vyavasthÃpayatÃ sarvapramÃïaviprati«iddhaæ vyavasthÃpitaæ bhavati /
tathÃ ca sarvapramÃïaviprati«edhÃnneyaæ vyavasthopapadyate /
yadyucyeta tÃttvikaæ prÃmÃïyaæ pramÃïÃnÃmanena vicÃreïa vyudasyate na sÃævyavahÃrikam /
tathÃca bhinnavi«ayatvÃnna sarvapramÃïaviprati«edha ityata Ãha-- #<nahyeyaæ sarvapramÃïaprasiddho lalokavyavahÃro 'nyattatvamanadhigamya Óakyate 'pahnotum># /
pramÃïÃni hi svagocare pravartamÃnÃni tattvamidamityeva pravartante /
atÃttvikatvaæ tu tadgocarasyÃnyato bÃdhakÃdavagantavyam /
na puna÷ sÃævyavahÃrikaæ na÷ prÃmÃïyaæ na tu tÃttvikamityeva pravartante /
bÃdhakaæ cÃtÃttvikatvame«Ãæ tadgocaraviparÅtatattvopadarÓanena darÓayet /
yathÃ Óuktikeyaæ na rajataæ marÅcayo na toyamekaÓcandro na candradvayamityÃdi, tadvadihÃpi samastapramÃïagocaraviparÅtatattvÃntaravyavasthÃpanenÃtÃttvikatvame«Ãæ pramÃïÃnÃæ bÃdhakena darÓanÅyaæ na tvavyavasthÃpitatattvÃntareïa pramÃïÃni ÓakyÃni bÃdhitum /
vicÃrÃsahatvaæ vastÆnÃæ tattvaæ vyavasthÃpayadbÃdhakamatÃttvikatvaæ pramÃïÃnÃæ darÓayatÅti cet, kiæ punaridaæ vicÃrÃsahatvaæ vastu yattattvamabhimataæ, kiæ tadvastu paramÃrthata÷ sadÃdÅnÃmanyatamat kevalaæ vicÃraæ na sahate, atha vicÃrÃsahatvena nistattvameva /
tatra paramÃrthata÷ sadÃdÅnÅmanyatamadvicÃraæ na sahata iti viprati«iddham /
na sahate cenna sadÃdÅnÃmanyatamat /
anyatamaccet kathaæ na vicÃraæ sahate /
atha nistattvaæ cet kathamanyatamattattvamavyavasthÃpya Óakyamevaæ vaktum /
na ca nistattvataiva tattvaæ bhÃvÃnÃm /
tÃsati hi tattvÃbhÃva÷ syÃt /
so 'pi ca vicÃraæ na sahata ityuktaæ bhavadbhi÷ /
api cÃropitaæ ni«edhanÅyam /
ÃropaÓca tattvÃdhi«ÂhÃno d­«Âo yathÃ ÓuktikÃdi«u rajatÃde÷ /
na cet ki¤cidasti tattvaæ kasya kasminnÃropa÷ /
tasmÃnni«prapa¤caæ paramÃrthasabrahmÃnirvÃcyaprapa¤cÃtmanÃropyate, tacca tattvaæ vyavasthÃpyÃtÃttvikatvena sÃævyavahÃrikaæ pramÃïÃnÃæ bÃdhakenopapadyata iti yuktamutpaÓyÃma÷ //31 //

#<sarvathÃnupapatteÓca># /
virÃjate- #<kiæ bahunÃ>#uktena #<yathÃyathÃ>#granthator'thataÓca #<ayaæ vainÃÓikasamaya iti># /
granthatastÃvatpaÓyanÃti«ÂhanÃmiddhapo«adhÃdyasÃdhupadaprayoga÷ /
arthataÓca nairÃtmyamabhyupetyÃlayavij¤Ãnaæ samastavÃsanÃdhÃramabhyupagacchannak«aramÃtmÃnamabhyupaiti /
evaæ k«aïikatvamabhyupetya 'utpÃdÃdvÃ tathÃgatÃnÃmanutpÃdÃdvÃ sthitaivai«Ãæ dharmÃïÃæ dharmatÃ dharmasthititÃ'iti nityatÃmupaitÅtyÃdi bahÆnnetavyamiti //32 //

#<naikasminnasaæbhavÃt># /
nirasto muktakacchÃnÃæ sugatÃnÃæ samaya÷ /
vivasanÃnÃæ samaya idÃnÅæ nirasyate /
tatsamayamÃha saæk«epavistÃrÃbhyÃm /
#<sapta cai«Ãæ padÃrthÃ÷ saæmatÃ iti># /
tatra saæk«epamÃha-- #<saæk«epatastu dvÃveva padÃrthÃviti># /
bodhÃtmako jÅvo ja¬avargastvajÅva iti /
yathÃyogaæ tayorjÅvÃjÅvayorimamaparaæ prapa¤camÃcak«ate /
tamÃha-- #<pa¤cÃstikÃyÃ nÃmeti /
sarve«Ãmapye«ÃmavÃntaraprabhedÃniti># /
jÅvÃstikÃyastridhÃ-- baddho mukto nityasiddhaÓceti /
pudgalÃstikÃyÃ÷ «o¬hÃ- p­thivyÃdÅni catvÃri bhÆtÃni sthÃraæ jaÇgamaæ cti dharmÃstikÃya÷ prav­ttyanumeyo 'dharmÃstikÃyÃ÷ sthityanumeya÷ /
ÃkÃÓÃstikÃyo dvedhÃ- lokÃkÃÓo 'lokÃkÃÓaÓca /
tatroparyupari sthitÃnÃæ lokÃnÃmantarvartÅ lokÃkÃÓaste«Ãmupari mok«asthÃnamalokÃkÃÓa÷ /
tatra hi na lokÃ÷ santi /
tadevaæ jÅvÃjÅvapadÃrthau pa¤cadhÃ prapa¤citau /
ÃsravasaævaranirjarÃstraya÷ padÃrthÃ÷ prav­ttilak«aïÃ÷ prapa¤cyate /
dvidhÃ prav­tti÷ samyaÇmithyÃ ca /
tatra mithyÃ prav­ttirÃsrava÷. samyakprav­ttÅ tu saævaranirjarau /
ÃsrÃvayati puru«aæ vi«aye«vitÅndriyaprav­ttirÃsrava÷ /
indriyadvÃrÃ hi pauru«aæ jyotirvi«ayÃn sp­ÓadrÆpÃdij¤ÃnarÆpeïa pariïamata iti /
anye tu karmÃïyÃsravamÃhu÷ /
tÃni hi kartÃramabhivyÃpya sravanti kartÃramanugacchantÅtyÃsrava÷ /
seyaæ mithyÃprav­ttiranarthahetutvÃt /
saævaranirjarau ca samyakprav­ttÅ /
tatra ÓamadamÃdirÆpÃ prav­tti÷ saævara÷ /
sÃ hyÃsravasrotaso dvÃraæ saæv­ïotÃti saævara ucyate /

nirjarastvanÃdikÃlaprav­ttika«Ãyakalu«apuïyÃpuïyaprahÃïahetustaptaÓilÃrohaïÃdi÷ /
sa hi ni÷Óe«aæ puïyÃpuïyaæ sukhadu÷khopabhogena jarayatÅti nirjara÷ /
bandho '«Âavidhaæ karma /
tatra ghÃtikarma caturvidham /
tadyathÃ-- j¤ÃnÃvaraïÅyaæ  darÓanÃvaraïÅyaæ mohanÅyamantarÃyamiti /
tathÃ catvÃryaghÃtikarmÃïi /
tadyathÃ-- vedanÅyaæ nÃmikaæ gotrikamÃyu«kaæ ceti /
tatra samyag j¤Ãnaæ na mok«asÃdhanaæ, nahi j¤ÃnÃdvastusiddhiratiprasaÇgÃditi viparyayo j¤ÃnÃvaraïÅyaæ karmocyate /
ÃhartadarÓanÃbhyÃsÃnna mok«a iti j¤Ãnaæ darÓanÃvaraïÅyaæ karma /
bahu«u viprati«iddhe«u tÅrthakarairupadarÓite«u  mok«amÃrge«u viÓe«ÃnavadhÃraïaæ mohanÅyaæ karma /
mok«amÃrgaprav­ttÃnÃæ tadvidhnakaraæ  vij¤ÃnamantarÃyaæ karma /
tÃnÅmÃni Óreyohant­tvÃddhÃtikarmÃïyucyante /
aghÃtÃni karmÃïi, tadyathÃ vedanÅyaæ karma ÓuklapudgalavipÃkahetu÷,taddhi bandho 'pi na ni÷Óreyasaparipanthi tattvaj¤ÃnÃvighÃtakatvÃt /
ÓuklapudgalÃrambhakavedanÅyakarmÃnuguïaæ nÃmikaæ karma, taddhi ÓuklapudgalasyÃdyÃvasthÃæ kalalabuddhudÃdimÃrabhate /
gotrikamavyÃk­taæ tato 'pyÃdyaæ ÓaktirÆpeïÃvasthitam /
Ãyu«kaæ tvÃyu÷ kÃyati kathayatyutpÃdanadvÃretyÃyu«kam /
tÃnyetÃni  ÓuklapudgalÃdyÃÓrayatvÃdaghÃtÅni karmÃïi /
tadetat karmÃ«Âakaæ puru«aæ bandhÃtÅti bandha÷ /
vigalitasamastakleÓatadvÃsanasyÃnÃvaraïaj¤Ãnasya  sukhakatÃnasyÃtmana upari deÓÃvasthÃnaæ mok«a ityeke /
anye tÆrdhvagamanaÓÅlo hi jÅvo dharmÃdharmÃstikÃyena baddhastaddhimok«ÃdyadÆrdhvaæ gacchetyeva sa mok«a iti /
ta ete saptapadÃrthÃ jÅvÃdaya÷ sahÃvÃntaraprabhedairapanyastÃ÷ /
tatra #<sarvatra cemaæ    saptabhaÇgÅnayaæ nÃma nyÃyamavatÃrayanti, syÃdasti, syÃnnÃsti, syÃdasti ca nÃsti ca, syÃdavaktavya÷, syÃdasti cÃvaktavyaÓca, syÃnnÃsti cÃvaktavyaÓca, syÃdasti ca nÃsti cÃvaktavyaÓceti># /
syÃcchabda÷ khalvayaæ nipÃtastiÇantapratirÆpako(?) 'nekÃntadyotÅ /
yathÃhu÷--'vÃkye«vanekÃntadyoti gamyaæ prativiÓe«aïam /
syÃnnipÃtor'thayogitvÃttiÇantapratirÆpaka÷(?) //
'iti //
yadi punarayamanekÃntadyotaka÷ syÃcchabdo na bhavet syÃdastÅtivÃkye syÃtpadamanarthakaæ  syÃt tadidamuktam-- 'arthayogitvÃt'iti /
anaikÃntadyotakatve tu syÃdasti katha¤cidastÅti syÃtpadÃtkatha¤cidartho 'stÅtyanenÃnukta÷ pratÅyata iti nÃnarthakyam /
tathÃ ca 'syÃdvÃda÷ sarvathaikÃntatyÃgÃtkiæv­ttacidvidhe÷ /
saptabhaÇganayÃpek«oheyÃdeyaviÓe«ak­t //
'kiæv­tte pratyaye khalvayaæ cinnipÃtavidhinÃ sarvathaikÃntatyÃgÃt saptasvekÃnte«u yo bhaÇgastatra yo nayastadapek«a÷    san heyopÃdeyabhedÃya syÃdvÃda÷ kalpate /
tathÃhi-- yadi vastvastyevetyevaikÃntatastat sarvathÃ  sarvadÃ sarvatra sarvÃtmanÃstyeveti na tadÅpsÃjihÃsÃbhyÃæ kvacit kadÃcit katha¤cit kaÓcit pravarteta nivarteta vÃ prÃptÃprÃpaïÅyatvÃt, heyahÃnÃnupapatteÓca /
anaikÃntapak«e tu kvacit kadÃcit kasyacit katha¤cit sattve hÃnopÃdÃne prek«ÃvatÃæ kalpete iti /
tamenaæ saptabhaÇgÅnayaæ dÆ«ayati-- #<naikasminnasaæbhavÃt># /
vibhÃjate-- #<na hyekasmindharmaïi>#paramÃrthasati paramÃrthasatÃæ #<yugapatsattvÃdÅnÃæ dharmÃïÃæ>#parasparaparihÃrasvarÆpÃïÃæ #<samÃveÓa÷ saæbhavati># /
etaduktaæ bhavati-- satyaæ yadasti vastutastatsarvathÃ sarvadÃ sarvatra sarvÃtmanÃ nirvacanÅyena rÆpaïÃstyeva na nÃsti, yathÃ pratyagÃtmÃ /
yattu kvacit katha¤cit kadÃcit kenacidÃtmanÃstÅtyucyate, yathÃ prapa¤ca÷, tadvyavahÃrato  na tu paramÃrthata÷, tasya vicÃrÃsahatvÃt /
na ca pratyayamÃtraæ vÃstavatvaæ vyavasthÃpayati, ÓuktimarumarÅcikÃdi«u  rajatatoyÃderapi vÃstavatvaprasaÇgÃt /
laukikÃnÃmabÃdhena tu tadvyavasthÃyÃæ dehÃtmÃbhimÃnasyÃpyabÃdhena  tÃttvikatve sati lokÃyatamatÃpÃtena nÃstikatvaprasaÇgÃt /
paï¬itarÆpÃïÃæ tu dehÃtmÃbhimÃnasya vicÃrato bÃdhanaæ prapa¤casyÃpyanaikÃntasya tulyamiti /
api ca sadasattvayo÷ parasparaviruddhatvena   samuccayÃbhÃve vikalpa÷ /
na ca vastuni vikalpa÷ saæbhavati /
tasmÃt sthÃïurvÃ puru«o veti j¤Ãnavat saptatvapa¤catvanirdhÃraïasya phalasya nirdhÃrayituÓca pramÃtustatkaraïasya pramÃïasya ca tatprameyasya ca saptatvapa¤catvasya sadasattvasaæÓaye sÃdhu samarthitaæ tÅrthakaratvabh­«ebheïÃtmana÷ /
nirdhÃraïasya caikÃntasattve sarvatra nÃnekÃntavÃda ityÃha-- #<ya ete sapta padÃrthÃ iti># /
Óe«amatirohitÃrtham //33 //

#<evaæ cÃtmÃkÃrtstnyam># /
evaæ ceti cena samuccayaæ dyotayati /
ÓarÅrapariïatve hyÃtmano 'k­tsnatvaæ paricchinnatvam /
tathÃ cÃnityatvam /
ye hi paricchinnÃste sarve 'nityÃ yathÃ ghaÂÃdayastathÃ cÃtmeti /
tadetadÃha-- #<yathaikasmindharmiïÅti># /
idaæ cÃparamak­tsnatvena sÆtritamityÃha-- #<ÓarÅrÃïÃæ cÃnavasthitaparimÃïatvÃditi># /
manu«yakÃyaparimÃïo hi jÅvo na hastikÃyaæ k­tsnaæ vyÃptumarhatyalpatvÃdityÃtmana÷ k­tsnaÓarÅrÃvyÃpitvÃdakÃrtsnyam, tathÃ ca na ÓarÅraparimÃïatvamiti /
tathÃ ca hastiÓÅraraæ  parityajya yadÃ puttikÃÓarÅro bhavati tadÃ na tatra k­tsna÷ puttikÃÓarÅre saæmÅyetetyakÃrsnyamÃtmana÷ /
sugamamanyat /
codayati-- #<syÃdetat /
anantÃvayava iti># /
yathÃ hi pradÅpo ghaÂamahÃharmyodaravartÅ saækocavikÃÓavÃnevaæ jÅvo 'pi  puttikÃhastidehayorityartha÷ /
tadetadvikalpya dÆ«ayati-- #<te«Ãæ punaranantÃnÃmiti># /
na tÃvatpradÅpo 'tra nidarÓanaæ bhavitumarhati, anityatvaprasaÇgÃt /
viÓarÃravo hi pradÅpÃvayava÷ #<,>#pradÅpaÓcÃvayavÅ pratik«aïamutpattinirodhadharmÃ, tasmÃdanityatvÃttasya nÃsthiro jÅvastadavayavÃÓcÃbyupetavyÃ÷ /
tathÃ ca vikalpadvayoktaæ dÆ«aïamiti /
yacca jÅvÃvayavÃnÃmÃnantyamuditaæ tadanupapannataramityÃha-- #<api ca ÓarÅramÃtreti># //34 //

ÓaÇkÃpÆrvaæ sÆtrÃntaramavatÃrayati- #<atha paryÃyeïeti># /
tatrÃpyucyate-- #<na ca paryÃyÃdapyavirodho vikÃrÃdibhya÷ /
karmÃ«Âaka>#muktaæ j¤ÃnÃvaraïÅyÃdi /
kiæ cÃtmano nityatvÃbhyupagame ÃgacchatÃmapagacchatÃæ cÃvayavÃnÃmiyattÃnirÆpeïena cÃtmaj¤ÃnÃbhÃvÃnnÃpavarga iti bhÃva÷ /
#<ata evamÃdido«aprasaÇgÃditi># /
ÃdigrahaïasÆcitaæ do«aæ brÆma÷ /
kiæ caite jÅvÃvayavÃ÷ pratyekaæ vÃ cetayeran samÆho vÃ /
te«Ãæ pratyekaæ caitanye  bahÆnÃæ cetanÃnÃmekÃbhiprÃyatvaniyamÃbhÃvÃt kadÃcidviruddhadikkriyatvena ÓarÅramunmathyeta /
samÆhacaitanye tu hastiÓarÅrasya puttikÃÓarÅratve dvitrÃvayavaÓe«o jÅvo na cetayet /
vigalitabahusamÆhitayÃ samÆhasyÃbhÃvÃtputtikÃÓarÅre iti /
#<athaveti># /
pÆrvasÆtraprasa¤jitÃyÃæ jÅvÃnityatÃyÃæ bauddhavatsaætÃnanityatÃmÃÓaÇkyedaæ sÆtram-- 'na ca paryÃyÃdapyavirodho vikÃrÃdibhya÷' /
na ca paryÃyÃt parimÃïÃnavasthÃne 'pi saætÃnÃbhyupagamenÃtmano nityatvÃdavirodho bandhamok«ayo÷ /
kuta÷ /
pariïÃmÃdibhyo do«ebhya÷ /
saætÃnasya vastutve pariïÃmastataÓcarmavadanityatvÃdido«aprasaÇga÷ /
avastutve cÃdigrahaïasÆcito nairÃtmyÃpattido«aprasaÇga iti /
visico vivasanÃ÷ //35 //

#<antyÃvasthiteÓcobhayanityatvÃdaviÓe«a÷># /
evaæ hi mok«ÃvasthÃbhÃvi jÅvaparimÃïaæ nityaæ bhavet,yadyabhÆtvÃ na bhavet /
abhÆtvÃ bhÃvinÃmantyatvÃddhaÂadÅnÃm /
kathaæ cÃbhÆtvÃ na bhavedyadi prÃgapyÃsÅt /
na ca parimÃïÃntarÃvarodhe 'pÆrvaæ bhavitumarhati /
tasmÃdantyameva parimÃïaæ pÆrvamapyÃsÅdityabheda÷ /
tathÃ caikaÓarÅraparimÃïataiva syÃnnopacitÃpacitaÓarÅraprÃpti÷ ÓarÅraparimÃïatvÃbhyupagamavyÃghÃtÃditi /
atra cobhayo÷ parimÃïayornityatvaprasaÇgÃditi yojanÃ /
ekaÓarÅraparimÃïataiveti ca dÅpyam /
dvitÅye tu vyÃkhyÃne ubhayoravasthayoriti yojanÃ /
ekaÓarÅraparimÃïatÃ na dÅpyÃ, kintvekaparimÃïatÃmÃtramaïurmahÃn veti viveka÷ //36 //

#<patyurasÃma¤jasyÃt># /
aviÓe«eïeÓvarakÃraïavÃdo 'nena ni«idhyata iti bhramaniv­ttyarthamÃha-- #<kevaleti># /
sÃækhyayogavyapÃÓrayÃ hiraïyagarbhapata¤jaliprabh­taya÷ /
#<pradhÃna>#muktam /
d­kÓakti÷ #<puru«a÷>#pratyayÃnupaÓya÷ /
sa ca nÃnÃkleÓakarmavipÃkÃÓayairaparÃm­«Âa÷ puru«aviÓe«a ÅÓvara÷ pradhÃnapuru«ÃbhyÃmanya÷ /
#<mÃheÓvarÃ>#ÓcatvÃra÷-- ÓaivÃ÷, pÃÓupatÃ÷,kÃruïikasiddhÃntina÷,kÃpÃlikÃÓceti /
catvÃro 'pyamÅ maheÓvarapraïÅtasiddhÃntÃnuyÃyitayÃ mÃheÓvarÃ÷ /
kÃraïamÅÓvara÷ /
kÃryaæ pradhÃnikaæ mahadÃdi /
yogo 'pyoÇkÃrÃdidhyÃnadÃraïÃdi÷ /
vidhistri«avaïasnÃnÃdirgÆ¬hacaryÃvasÃna÷,du÷khÃnto mok«a÷ /
paÓava ÃtmÃnaste«Ãæ pÃÓo bandhanaæ taddhimok«o du÷khÃnta÷ /
e«a te«Ãmabhisaædhi÷-- cetanasya khalvadhi«ÂhÃtu÷ kumbhakÃrÃde÷ kumbhÃdikÃrye nimittakÃraïatvavirodhÃditi prÃptam /
evaæ prÃpte 'bhidhÅyate-- #<patyurasÃma¤jasyÃt iti># /
idamatrÃkÆtam---ÅÓvarasyanimittakÃraïatvamÃtrapratipÃdanaparatvÃdityasak­dÃveditam /
tasmÃdanenÃsminnarthe pramÃïÃntaramÃstheyam /
tatrÃnumÃnaæ tÃvanna saæbhavati /
taddhi d­«ÂyanusÃreïa pravartate tadanusÃreïa cÃsÃma¤jasyam /
tadÃha-- #<hÅnamadhyameti># /
etaduktaæ bhavati-- ÃgamÃdÅÓvarasiddhau  na d­«Âamanusartavyam /
na hi svargÃpÆrvadevatÃdi«vÃgamÃdavagamyamÃne«u ki¤cidasti d­«Âam /
nahyÃgamo d­«ÂasÃdharmyÃtpravartate /
tena Órutasiddyarthamad­«ÂÃni d­«ÂaviparÅtasvabhÃvÃni subahÆnyapi kalpamÃnÃni na lohagandhitÃmÃvahanti pramÃïavattvÃt /
yastu tatra katha¤cidd­«ÂÃnusÃra÷ kriyate sa suh­dbhÃvamÃtreïa /
ÃgamÃnapek«itamanumÃnaæ tu d­«ÂasÃdharmyeïa pravartamÃnaæ d­«Âavivaryaye tu«Ãdapi bibhetitarÃmiti /
#<prÃïikarmÃpek«itatvÃdado«a iti cet /
na># /
kuta÷ /
#<karmeÓvarayormitha÷ pravartyapravartayit­tva itaretarÃÓrayatvado«aprasaÇgÃt># /
ayamartha÷-- yadÅÓvara÷ karuïÃparÃdhÅno vÅtarÃgastata÷ praïina÷ kapÆye karmaïi na pravartayet,taccotpannamapi nÃdhiti«Âhet,tÃvanmÃtreïa prÃïinÃæ du÷khÃnutpÃdÃt /
na hÅÓvarÃdhÅnÃ janÃ÷ svÃtantryeïa kapÆyaæ karma kartumarhanti /
tadanadhi«Âhitaæ vÃ kapÆyaæ karma phalaæ prasotumutsahate /
tasmÃtsvatantro 'pÅsvara÷ karmabhi÷ pravartyata iti d­«ÂaviparÅtaæ kalpanÅyam /
tathÃcÃyamaparo gaï¬asyopari sphoÂa itaretarÃÓraya÷ prasajyeta, karmaïeÓvara÷ pravartanÅya ÅÓvareïa ca karmeti /
ÓaÇkate-- #<nÃnÃditvÃditi cet># /
pÆrvakarmaïeÓvara÷ saæpratitane karmaïi pravrartyate teneÓvareïa saæpratitanaæ karma svakÃrye pravartyeta iti /
nirÃkaroti-- #<na vartamÃnakÃlavaditi># /
atha pÆrvaæ karma kathamÅÓvarÃpravartitamÅÓvarapravartanalak«aïaæ kÃryaæ karoti /
tatrÃpi pravartitamÅÓvareïa pÆrvatanakarmapravartitenetyevamandhaparamparÃdo«a÷ /
cak«u«matÃ hyandho nÅyate nÃndhÃntareïa /
tathehÃpi dvÃvapi pravartyÃviti ka÷ kaæ pravartayedityartha÷ /
apica naiyÃyikÃnÃmÅÓvarasya nirde«atvaæ svasamayaviruddhamityÃha-- #<apiceti># /
asmÃkaæ tu nÃyaæ samaya iti bhÃva÷ /
nanu kÃruïyÃdapi pravartamÃno jano d­Óyate /
na ca kÃruïyaæ do«a ityata Ãha-- #<svÃrthaprayukta eva ceti># /
kÃruïye hi satyasya du÷khaæ bhavati tena tatprahÃïÃya pravartata iti kÃruïikÃ api svÃrthaprayuktÃ eva pravartanta iti /
nanu svÃrthaprayukta eva pravartatÃmevamapi ko do«a ityata Ãha-- #<svÃrthavatvÃdÅsvarasyeti># /
arthitvÃdityartha÷ /
#<puru«asya caudÃsÅnyÃbhyupagamÃnna>#vÃstavÅ prav­ttiriti //37. //

aparamapi d­«ÂÃnusÃreïa dÆ«aïamÃha-- #<saæbandhÃnupapatteÓca># /
d­«Âo hi sÃvayavÃnÃmasarvagatÃnÃæ ca saæyoga÷ /
aprÃptipÆrvikÃ hi prÃpti÷ saæyogo na sarvagatÃnÃæ saæbhavatyaprÃpterabhÃvÃnniravayavatvÃcca /
avyÃpyav­ttitÃ hi saæyogasya svabhÃva÷ /
na ca niravayave«vavyÃpyav­ttitÃ saæyogasya saæbhavatÅtyuktam /
tasmÃdavyÃpyav­ttitÃyÃ÷ saæyogasya vyÃpikÃyÃ niv­ttestadvyÃpyasya saæyogasya viniv­ttiriti bhÃva÷ /
nÃpi samavÃyalak«aïa÷ /
sa hyayutasiddhÃnÃmÃdhÃrÃdheyabhÆtÃnÃmihapratyayahetu÷ saæbandha ityabhyupeyate /
na ca pradhÃnapuru«eÓvarÃïÃæ mitho 'styÃdhÃrÃdheyabhÃva ityartha÷ /
nÃpi yogyatÃlak«aïa÷ kÃryagamyasaæbandha ityÃha-- #<nÃpyanya iti># /
nahi pradhÃnasya mahadahaÇkÃrÃdikÃraïatvamadyÃpi siddhamiti /
ÓaÇkate-- #<brahmavÃdina iti># /
nirÃkaroti- #<na># /
kuta÷ /
#<tasya>#mate 'nirvacanÅya #<tÃdÃtmyalak«aïasaæbandhopapatte÷ /
apiceti># /
Ãgamo hi prav­ttiæ prati na d­«ÂÃntamapek«ata ityad­«ÂapÆrve tadviruddhe ca pravartituæ samartha÷ /
anumÃnaæ tu d­«ÂÃnusÃri naivaævidhe  pravartitumarhatÅti /
ÓaÇkate-- #<parasyÃpÅti># /
pariharati- #<neti># /
asmÃkaæ tvÅÓvarÃgamayoranÃditvÃdÅÓvarayonitve 'pyÃgamasya na virodha iti bhÃva÷ //38 //

#<adhi«ÂhÃnÃnupapatteÓca># /
yathÃdarÓanamanumÃnaæ pravartate  nÃlaukikÃrthavi«ayamitÅhÃpi na prasmartavyam /
sugamamanyat //39 //

#<karaïavaccenna bhogÃdibhya÷ /
rÆpÃdihÅnamiti># /
anudbhÆtarÆpamityartha÷. rÆpÃdihÅnakaraïÃdhi«ÂhÃnaæ hi puru«asya svabhogÃdÃveva d­«Âaæ nÃnyatra /
nahi bÃhyaæ kuÂhÃrÃdyaparid­«Âaæ vyÃpÃrayan kaÓcidupalabhyate /
tasmÃdrÆpÃdihÅnaæ karaïaæ vyÃpÃrayata Åsvarasya bhogÃdiprasakti÷ tathÃ cÃnÅÓvaratvamiti bhÃva÷ /
kalpÃntaramÃha-- #<anyatheti.># /
pÆrvamadhi«Âhitiradhi«ÂhÃnamidÃnÅæ tu adhi«ÂhÃnaæ bhogÃyatanaæ ÓarÅramuktam /
tathÃ bhogÃdiprasaÇgenÃnÅÓvaratvaæ pÆrvamÃpÃditam /
saæprati tu ÓarÅritvena bhogÃdiprasaÇgÃdanÅÓvaratvamuktamiti viÓe«a÷ //40 //

#<antavatvamasarvaj¤atÃ vÃ># /
api ca  sarvatrÃnumÃnaæ pramÃïayata÷ pradhÃnapuru«eÓvarÃïÃmapi saækhyÃbedavattvamantavattvaæ ca dravyatvÃt saækhyÃnyatve sati prameyatvÃdvÃnumÃtavyaæ, tataÓcÃntavattvamasarvaj¤atÃ vÃ /
asmÃkaæ tvÃgamagamyer'the tadbÃdhitavi«ayatayÃ nÃnumÃnaæ prabhavatÅti bhÃva÷ /
#<svarÆpaparimÃïamapi>#yasya yÃd­Óamaïu mahat  paramamahaddÅrghaæ hrasvaæ ceti /
#<atha mÃ bhÆde«a do«a ityuttaro vikalpa÷># /
yasyÃnto 'sti tasyÃntavattvÃgrahaïamasarvaj¤atÃmÃpÃdayet /
yasya tvanta eva nÃsti tasya tadagrahaïaæ nÃsarvaj¤atÃmÃvahati /
nahi ÓaÓavi«ÃïÃdyaj¤ÃnÃdaj¤o bhavatÅti bhÃva÷ /
pariharati-- #<tata iti># /
ÃgamÃnapek«asyÃnumÃname«ÃmantavattvamavagamayatÅtyuktam //41 //

#<utpattyasaæbhavÃt># /
anyatra vedÃvisaævÃdÃdyatrÃæÓe visaævÃda÷ sa nirasyate /
tamaæÓamÃha-- #<yatpunaridamucyate vÃsudevÃtsaækar«aïo>#jÅva #<iti># /
jÅvasya kÃraïavatve satyanityatvam, anityatveparalokino 'bhÃvÃtparalokÃbhÃva÷, tataÓca svarganarakÃpavargÃbhÃvÃpatternÃstikyamityartha÷ /
anupapannÃ ca jÅvasyotpattirityÃha-- #<prati«edhi«yati ceti //42 //

na ca kartu÷ karaïam># /
yadyapyanekaÓilpaparyavadÃta÷ paraÓuæ k­tvÃ tena palÃÓaæ chinatti,yadyapi ca prayatnenendriyÃrthÃtmamana÷ saænikar«alak«aïaæ j¤ÃnakaraïamupÃdÃyÃtmÃrthaæ vijÃnÃti, tathÃpi saækar«aïo 'karaïa÷ kathaæ pradyumnÃkhyaæ mana÷ karaïaæ kuryÃt /
akaraïasya vÃ karaïanirmÃïasÃmarthye k­taæ karaïanirmÃïena /
akaraïÃdeva nikhilakÃryasiddhiriti bhÃva÷ //43 //

#<vij¤ÃnÃdibhÃve vÃ tadaprati«edha÷># /

#<vÃsudevÃ evaite>#saækar«amÃdayo  #<nirde«Ã>#avidyÃdido«arahitÃ÷ /
#<niradhi«ÂhÃnÃ>#nirÆpÃdÃnÃ÷ /
ata eva #<niravadyÃ>#anityatvÃdido«arahitÃ÷ /
tasmÃdutpattyasaæbhavo 'nuguïatvÃnna do«a ityartha÷ /
#<atrocyate-- evamapÅti># /
mÃ bhÆdabyupagamena do«a÷, prakÃrÃntareïa tvayameva do«a÷ /
praÓnapÆrvaæ prakÃrÃntaramÃha- #<katham /
yadi tÃvaditi># /
na tÃvadete parasparaæ bhinnÃ ÅÓvarÃ÷ parasparavyÃhatecchÃ bhavitumarhanti /
vyÃhatakÃmatve ca kÃryÃnutpÃdÃt /
avyÃhatakÃmatve vÃ pratyekamÅÓvaratve ekenaiveÓanÃyÃ÷ k­tatvÃdÃnarthakyamitare«Ãm /
saæbhÆya ceÓanÃyÃæ pariÓuddho na kaÓciddÅÓvara÷ syÃt, siddhÃntahÃniÓca /
bhagavÃnevaiko vÃsudeva÷ paramÃrthatattvamityabhyupagamÃt /
tasmÃtkalpÃntaramÃstheyam /
tatra cotpattyasaæbhavo do«a ityÃÓayavÃn kalpÃntaramupanyasyotpattyasaæbhavenÃpÃkaroti-- #<athÃyamabhiprÃya iti># /
sugamamanyat //44 //

#<viprati«edhÃcca># /
guïibhya÷ khalvÃtmabhyo j¤ÃnÃdÅn guïÃn bhedenoktvÃ punarabhedaæ brÆte-- #<ÃtmÃna evaite bhagavanto vÃsudevÃ iti># /
Ãdigrahaïena pradyumnÃniruddhayormano 'haÇkÃralak«aïatayÃtmano bhedamabhidhÃyÃtmana evaita iti tadviruddhÃbhedÃbhidhÃnamaparaæ saæg­hÅtam /
vedaviprati«edho vyÃkhyÃta÷ //45 //

iti ÓrÅvÃcaspatimiÓraviracite ÓÃrÅrakabhagavatpÃdabhÃ«yavibhÃge bhÃmatyÃæ dvitÅyÃdhyÃyasya dvitÅya÷ pÃda÷ //2 //



#<iti dvitÅyÃdhyÃyasya sÃækhyÃdimatÃnÃæ du«ÂatvapradarÓanaæ nÃma dvitÅya÷pÃda÷>#


#<dvidÅyÃdhyÃye t­tÅya÷ pÃda÷># /

2.3.1.1.

#<na viyadaÓrute÷># /
pÆrvaæ pramÃïÃntaravirodha÷ ÓruternirÃk­ta÷ /
saæprati tu ÓrutÅnÃmeva parasparavirodho nirÃkriyate /
tatra s­«ÂiÓrutÅnÃæ parasparavirodhamÃha- #<vedÃnte«u tatra tatreti># /
Órutiviprati«edhÃcca parapak«ÃïÃmanapek«itatvaæ sthÃpitaæ tadvatsvapak«asya Órutiviprati«edhÃditi /
#<tadarthanirmalatvamar>#thÃbhÃsaviniv­ttyÃrthatattvapratipÃdanam /
tasya phalaæ svapak«asya jagato brahmakÃraïatvasyÃnapek«atvÃÓaÇkÃniv­tti÷ /
iha hi pÆrvapak«e ÓrutÅnÃæ mitho virodha÷ pratipÃdyate, siddhÃnte tvavirodha÷ /
tatra siddhÃntyekadeÓinovacanaæ 'na viyadaÓrute÷' iti /
tasyÃbhisaædhi÷-yadyapi taittirÅyake viyadutpattiÓrutirasti tathÃpi tasyÃ÷ pramÃïÃntaravirodhÃdbahuÓrutivirodhÃcca gauïatvam /
tathÃca viyato nityatvÃtteja÷pramukha eva sarga÷, tathÃca na virodha÷ ÓrutÅnÃmiti /
tadidamuktam- #<prathamaæ tÃvadÃkÃÓamÃÓritya cintyate kimasyÃkÃÓasyotpattirastyuta nÃstÅti># /
yadi nÃsti na ÓrutivirodhÃÓaÇkÃ /
athÃsti tata÷ Órutivirodha iti tatparihÃrÃya prayatnÃntaramÃstheyamityartha÷ //1 //



2.3.1.2.

tatra pÆrvapak«asÆtram- #<asti tu># /
taittirÅye hi sargaprakaraïe kevalasyÃkÃÓasyaiva prathama÷ sarga÷ ÓrÆyate /
chÃndogye ca kevalasya tejasa÷ prathama÷ sarga÷ /
naca ÓrutyantarÃnurodhenÃsahÃyasyÃdhigatasyÃpi sasahÃyatÃkalpanaæ yuktamasÃhatvÃvagamavirodhÃt /
Órutasiddhyarthaæ khalvaÓrutaæ kalpyate na tu tadvidhÃtÃya, vihanyate cÃsahÃyatvaæ Órutaæ kalpitena sasahÃyatvena /
naca parasparÃnapek«ÃïÃæ vrÅhiyavavadvikalpa÷ /
anu«ÂhÃnaæ hi vikalpyate na vastu /
nahi sthÃïupuru«avikalpo vastuni prati«ÂhÃæ labhate /
naca sargabhedena vyavasthopapadyate, sÃæpratikasargavadbhÆtapÆrvasyÃpi tathÃtvÃt /
na khalviha sarge k«ÅrÃddadhi jÃyate sargÃntare ti dadhna÷ k«Åramiti bhavati /
tasmÃtsargaÓrutaya÷ parasparavirodhinyo nÃsminnarthe pramÃïaæ bhavitumarhantÅti pÆrva÷ pak«a÷ //2 //



2.3.1.3.

siddhÃntyekadeÓÅ sÆtreïa svÃbhiprÃyamÃvi«karoti- #<gauïyasaæbhavÃt># /
pramÃïÃntaravirodhena bahuÓrutyantaravirodhena cÃkÃÓotpattyasaæbhavÃdgauïye«ÃkÃÓotpattiÓrutirityavirodha ityartha÷ /
pramÃïÃntaravirodhamÃha- #<na hyÃkÃÓasyeti># /
samavÃÂyasamavÃyinimittakÃraïebhyo hi kÃryasyotpattirniyatÃ tadabhÃve na bhavitumarhati dhÆma iva dhÆmadhvajÃbhÃve /

tasmÃtsadakÃraïamÃkÃÓaæ nityamiti /
apica ya utpadyante te«Ãæ prÃgutpatteranubhavÃrthakriye nopalabhyte utpannasya ca d­Óyete, yathÃ teja÷prabh­tÅnÃm /
na cÃkÃÓasya tÃd­Óo viÓe«a utpÃdÃnutpÃdayorasti, tasmÃnnotpadyata ityÃha- #<utpattimatÃæ ceti># /
prakÃÓanaæ prakÃÓo ghaÂapaÂÃdigocara÷ /
#<p­thivyÃdivaidharmyÃcceti># /
Ãdigrahaïena dravyatve satyasparÓavattvÃdÃtmavannityamÃkÃÓamiti g­hÅtam /
#<ÃraïyÃnÃkÃÓe«viti># /
vede 'pyekasyÃkÃÓasyaupÃdhikaæ bahutvam //3 //



2.3.1.4.

tadevaæ pramÃïÃntaravirodhena gauïatvamuktvÃ ÓrutyantaravirodhenÃpi gauïatvamÃha- #<ÓabdÃcca># /
sugamam //4 //



2.3.1.5.

syÃccaikasya brahmaÓabdavat /
padasyÃnu«aÇgo na padÃrthasya /
taddhi kkacinmukhyaæ kkacidaupacÃrikaæ saæbhavÃsaæbhavÃbhyÃmityavirodha÷ /
codyadvayaæ karoti- #<kathamiti># /
prathamaæ codyaæ pariharati- #<ekameveti tÃvaditi /
kulaÇ>#g­ham /
#<amatrÃïi># /
pÃtrÃïi ghaÂaÓarÃvÃdÅni /
Ãpek«ikamavadhÃraïaæ na sarvavi«ayamityartha÷ /
upapattyantaramÃha- #<naca nabhasÃpÅti># /
apirabhyupagame /
yadi sarvÃpek«aæ tathÃpyado«a ityartha÷ /
#<naca prÃgutpatte÷># /
jagata iti Óe«a÷ /
dvitÅyaæ codyamapÃkaroti- #<ata eva ca brahmavij¤Ãneneti># /
lak«aïÃnyatvÃbhÃvenÃkÃÓasya brahmaïo 'nanyatvÃditi /
api cÃvyatiriktadeÓakÃlamÃkÃÓaæ brahmaïÃ ca brahmakÃryaiÓca tadabhinnasvabhÃvairata÷ k«Årakumbhaprak«iptakatipayapayobinduvadbrahmaïi tatkÃrye ca vij¤Ãte nabho viditaæ bhavatÅtyÃha- #<api ca sarvaæ kÃryamutpadyamÃnamiti># //5 //



2.3.1.6.

evaæ siddhÃntaikadeÓamite prÃpta idamÃha- #<pratij¤ÃhÃniravyatirekacchabdebhya÷># /
brahmavivartÃtmatayÃjagatastadvikÃrasya vastuto brahmaïÃbhede brahmaïi j¤Ãte j¤Ãnamupapadyate /
nahi jagattattvaæ brahmaïo 'nyat /
tasmÃdÃkÃÓamapi tadvivartatayÃ tadvikÃra÷ sattajj¤Ãnena j¤Ãtaæ bhavati nÃnyathÃ /
avikÃratve tu tatastattvÃntaraæ na brahmaïi vidite viditaæ bhavati /
bhinnayostu lak«aïÃnyatvÃbhÃve 'pi deÓakÃlÃbhede 'pi nÃnyataraj¤ÃnenÃnyataraj¤Ãnaæ bhavati /
nahi k«Årasya pÆrïakumbhe k«Åre g­hyamÃïe satsvapi pÃthobindu«u pÃthastattvaæ prati j¤Ãtatvamasti vij¤Ãne /
tasmÃnna te k«Åre vidite viditÃ iti pratij¤Ãd­«ÂÃntapracayÃnuparodhÃya viyata utpattirakÃmenÃbhyupeyeti /
tadevaæ siddhÃntaikadeÓini dÆ«itepÆrvapak«Å svapak«e viÓe«amÃha- #<satyaæ darÓitam># /
ata eva #<viruddhaæ tu taditi># /
siddhÃntasÃramÃha- #<nai«a do«a÷># /
#<teja÷>#- #<sargasya taittirÅyaka iti># /
ÓrutyoranyathopapadyamÃnÃnyathÃnupapadyamÃnayoranyathÃnupapadyamÃnÃ balavatÅ taittirÅyakaÓruti÷ /
chÃndogyaÓrutiÓcÃnyathopapadyamÃnÃ durbalÃ /
nanvasahÃyaæ teja÷ prathamamavagamyamÃnaæ sasahÃyatvena virudhyata ityuktamata Ãha- #<nahÅyaæ ÓrutistejojanipradhÃneti># /
sargasaæsarga÷ Órauto bhedastvÃrtha÷ /
sa ca Órutyantareïa virodhinÃ bÃdhyate, jaghanyatvÃt /
naca teja÷ pramukhasargasaæsargavadasahÃyatvamapyasya Órautaæ, kintu vyatirekalabhyam /
naca Órutena tadavÃdabÃdhane Órutasya teja÷sargasyÃnupapatti÷, tadidamuktam-'tejojanipradhÃnÃ' iti /
syÃdetat /
yadyekaæ vÃkyamanekÃrtha na bhavatyekasya vyÃpÃradvÃsaæbhavÃt, hanta bho÷ kathamekasya sra«ÂuranekavyÃpÃratvamaviruddhamityata Ãha- #<sra«ÂÃ tveko 'pÅti># /
v­ddaprayogÃdhÅnÃvadhÃraïaæ ÓabdasÃmarthyam /
nacÃnÃv­ttasya Óabdasya kramÃkramÃbhyÃmanekatrÃrthe vyÃpÃro d­«Âa÷ /
d­«Âaæ tu kramÃkramÃbhyÃmekasyÃpi karturanekavyÃpÃratvamityartha÷ /
nacÃsminnartha ekasya vÃkyasya vyÃpÃro 'pi tu bhinnÃnÃæ vÃkyÃnÃmityÃha- #<nacÃsmÃbhiriti># /
sugamam /
codayati- #<nanu ÓamavidhÃnÃrthamiti># /
yatpara÷ Óabda÷ sa ÓabdÃrtha÷ /
na cai«a s­«Âiparo 'pi tu Óamapara ityartha÷ /
paraharati- #<nahi teja÷prÃthamyÃnurodheneti># /
guïatvÃdÃrthatvÃcca kramasya ÓrutapradhÃnapadÃrthavirodhÃttattyÃgo 'yukta ityartha÷ /
siæhÃvalokitanyÃyena viyadanutpattivÃdinaæ pratyÃha- #<apica chÃndogya iti># /
yatpunanyathÃ pratij¤opapÃdanaæ k­taæ, taddÆ«ayati- #<yaccoktamiti># /

d­«ÂÃntÃnurÆpatvÃddÃr«ÂÃntikasya, tasya ca prak­tivikÃrarÆpatvÃddÃr«ÂÃntikasyÃpi tathÃbhÃva÷ /
apica bhrÃntimÆlaæ caitadvacanam 'ekamevÃdvitÅyam' iti toye k«Årabuddhivat /
aupacÃrikaæ vÃ siæho mÃïavaka itivat /
tatra na tÃvadbhrÃntamityÃha- #<k«ÅrodakanyÃyeneti># /
bhrÃntervipralambhÃbhiprÃyasya ca puru«adharmatvÃdapauru«eye tadasaæbhava ityartha÷ /
nÃpyaupacÃrikamityÃha- #<sÃvadhÃraïÃ ceyamiti># /
kÃmamupacÃrÃdastvekatvam, avadhÃraïÃdvitÅyapade nopapadyete /
nahi mÃïavake siæhatvamupacarya na siæhÃdanyo 'sti manÃgapi mÃïavaka iti vadanti laukikÃ÷ /
tasmÃdbrahmatvamaikÃntikaæ jagato vivak«itaæ ÓrutyÃ na tvaupacÃrikam /
abhyÃse hi bhÆyastvamarthasya Ævati natvaspatvamapi prÃgevaupacÃrikamityartha÷ /
#<naca svakÃryÃpek«ayeti># /
ni÷Óe«avacana÷ svarasata÷ sarvaÓabdo nÃsati Órutyantaravirodhe ekadeÓavavi«ayo yujyata ityartha÷ //6 //



2.3.1.7.

ÃkÃÓasyotpattau pramÃïÃntaravirodhamuktamanubhÃ«ya tasya pramÃïÃntarasya pramÃïÃntaravirodhenÃpramÃïabhÆtasya na gauïatvÃpÃdanasÃmarthyamata Ãha- #<yÃvadvikÃraæ tu vibhÃgo lokavat># /
so 'yaæ prayoga÷-ÃkÃÓadikklÃmana÷ramÃïavo vikÃrÃ÷, Ãtmanyatve sati vibhaktatvÃt, ghaÂaÓarÃvoda¤canÃdivaditi /
#<sarvaæ kÃryaæ nirÃtmakamiti># /
nirÆpÃdÃnaæ syÃdityartha÷ /
ÓÆnyavÃdaÓca nirÃk­ta÷ svayameva Órutyopanyasya 'kathamasata÷ sajjÃyeta' iti /
upapÃditaæ ca tannirÃkaraïamadhastÃditi /
ÃtmatvÃdevÃtmana÷ pratyagÃtmano  #<nirÃkaïÃÓaÇkÃnupapatti÷># /
etaduktaæ bhavati-sopÃdÃnaæ cetkÃryaæ tata ÃtmaivopÃnatvena ÓruterupÃdÃnÃntarakalpanÃnupapatteriti /
syÃdetat /
astvÃtmopÃdÃnamasya jagata÷, tasya tÆpÃdÃnÃntaramaÓrÆyamÃïamapyanyadbhavi«yatÅtyata Ãha- #<nahyÃtmÃgantuka÷ kasyacit>#upÃdÃnÃntarasyopÃdeya÷ /
kuta÷ /
#<svayaæsiddhatvÃt># /
sattÃ vÃ prakÃÓo vÃsya svayaæsiddhÅ /
tatra prakÃÓÃtmikÃyÃ÷ siddhestÃvadanÃgantukatvamÃha- #<nahyÃtmÃtmana iti># /
upapÃditametadyathÃ saæÓayaviparyÃsapÃrok«yÃnÃspadatvÃtkadÃpi nÃtmÃ parÃdhÅnaprakÃÓa÷, tadadhÅnaprakÃÓÃstu pramÃïÃdaya÷ /
ata eva Óruti÷-'tameva bhÃntamanubhÃti sarvaæ tasya bhÃsÃ sarvamidaæ vibhÃti' iti /
#<naced­Óasya narikÃraïaæ saæbhavatÅti># /
nirÃkaraïamapi hi tadadhÅnÃtmalÃbhaæ tadviruddhaæ nodetumarhatÅtyartha÷ /
sattÃyÃ anÃgantukatvamasyÃha-tathÃhamevedÃnÅæ jÃnÃmÅti /
pramÃpramÃïaprameyÃïÃæ vartamÃnÃtÅtÃnÃgatatve 'pi pramÃtu÷ sadÃ vartamÃnatvenÃnubhavÃdapracyutasvabhÃvasya nÃgantukaæ sattvam /
traikÃlyÃvacchedena hyÃgantukatvaæ vyÃptaæ, tatpramÃtu÷ sadÃvartamÃnÃdvyavartamÃnamÃgantukatvaæ svavyÃpyamÃdÃya nivartata iti /
#<anyathÃbhavatyapi j¤Ãtavya iti># /
prak­tipratyayÃbhyÃæ j¤Ãnaj¤eyayoranyathÃbhÃvo darÓita÷ /
nanu jÅvata÷ pramÃturmÃ bhÆdanyathÃbhÃvo m­tasya tu bhavi«yatÅtyata Ãha- #<tathÃ bhasmÅbhavasyapÅti># /
yatkhalu satsvabhÃvamanubhavasiddhaæ tasyÃnirvacanÅyatvamanyato bÃdhakÃdavasÃtavyam /
bÃdhakaæ ca ghaÂÃdÅnÃæ svabhÃvÃdvicalanaæ pramÃïopanÅtam /
yasya tu na tadasyÃtmano na tasya tatkalpanaæ yuktam, abÃdhitÃnubhavasiddhasya satsvabhÃvasyÃnirvacanÅyatvakalpanÃpramÃïÃbhÃvÃt /
tadidamuktam- #<na saæbhÃvayituæ Óakyamiti># /
tadanena prabandhena pratyanumÃnenÃkÃÓÃnutpattyanumÃnaæ tÆ«ayitvÃnaikÃntikatvenÃpi dÆ«ayati-yattÆkaæ samÃnajÃtÅyamiti /
#<nÃpyenekamevo>#pÃdÃnamupÃdeya #<mÃrabhate># /
yatra hi k«Åraæ dadhibhÃvena pariïamate tatra nÃvayavÃnÃmaneke«ÃmupÃdanatvamabhyupagantavyaæ kintÆpÃttameva k«ÅramekamupÃdeyadadhibhÃvena pariïamate /
yathÃ niravayavaparamÃïuvÃdinÃÇk«ÅraparamÃïurdadhiparamÃïubhÃveneti /
Óe«amatirohitÃrtham //7 //



2.3.2.8.

#<etena mÃtariÓvÃ vyÃkhyÃta÷># /
yadyabhyÃse bhÆyastvamarthasya bhavati nÃlpatvaæ dÆrata evopacaritatvaæ, hanta bho÷ pavanasya nityatvaprasaÇga÷ /
'vÃyuÓcÃntarik«ametadam­tam' iti dvayoram­tatvamuktvÃ puna÷ pavanasya viÓe«eïÃha- #<sai«ÃnastamitÃ devatÃ yadvÃyuriti># /
tasmÃdabhyÃsÃnnÃpek«ikaæ vÃyoram­tatvamapi tvautpattikameveti prÃptam /
tadidamuktaæ bhÃ«yak­tÃ- #<astamayaprati«edhÃdam­tatvÃdiÓravaïÃcceti># /
cena samuccayÃrthenÃbhyÃso darÓita÷ /
evaæ prÃpta ucyate-ekavij¤Ãnena sarvavij¤Ãnapratij¤ÃnÃt, pratij¤ÃvÃkyÃrthasya prÃdhÃnyÃt, tadupapadanÃrthatvÃcca vÃkyÃntarÃïÃæ, te«Ãmapi cÃdvaitapratipÃdakÃnÃæ mÃtariÓvotpattikramapratipÃdakÃnÃæ bahulamupalabdhe÷,

mukhyabhÆyastvÃbhyÃmamÆ«Ãæ ÓrutÅnÃæ balÅyastvÃt, etadanurodhenÃm­tatvÃstamayaprati«edhÃvÃpek«ikatvena netavyÃviti /
bhÆyasÅ÷ ÓrutÅrapek«ya dve api ÓrutÅ ÓabdamÃtramukte //8 //



2.3.3.9.

#<esaæbhavastu sato 'nupapatte÷># /
nanu 'na cÃsya kaÓcijjanitÃ' ityÃtmana÷ sato 'kÃraïatvaÓrute÷ kathamutpattyÃÓaÇkÃ /
naca vacanamad­«ÂvÃ pÆrva÷ pak«a iti yuktam, adhÅtavedasya brahmajij¤ÃsÃdhikÃrÃdarÓanÃnupapatterata Ãha- #<viyatpavanayoriti># /
yathÃhi viyatpavanayoram­tatvÃnastamayatvaÓrutÅ ÓrutyantaravirodhÃdÃpek«ikatvena nÅte /
evamakÃraïatvaÓrutirÃtmano 'gnivisphuliÇgad­«ÂÃntaÓrutivirodhÃtpramÃïÃntaravirodhÃccÃpek«ikatvena vyÃkhyÃtavyÃ /
na cÃtmana÷ kÃraïavattve 'navasthÃ lohagandhitÃmÃvahatyanÃditvÃt kÃryakÃraïaparamparÃyÃ iti bhÃva÷ /
#<tathÃ vikÃrebhya iti># /

pramÃïÃntaravirodho darÓita÷ /
evaæ prÃpta ucyate-sadekatvabhÃvasyotpattyasaæbhava÷ /
kuta÷ #<anupapatte÷># /
sadekasvabhÃvaæ hi brahma ÓrÆyate tadasati bÃdhake nÃnyathayitavyam /
uktametadvikÃrÃ÷ sattvenÃnubhÆtÃ api katipayakÃlakalÃtikrame vinaÓyanto d­Óyanta ityanirvacanÅyÃstraikÃlyÃvacchedÃditi /
na cÃtmÃ tÃd­Óastasya ÓruteranubhÃvÃdvÃ vartamÃnaikasvabhÃvatvaina prasiddhestadidamÃha- #<sanmÃtraæ hi brahmeti># /
etaduktaæ bhavati-yatsvabhÃvÃdvicalati tadanirvacanÅyaæ nirvacanÅyopÃdÃnaæ yuktaæ, na tu viparyaya÷ /
yathÃ rajjÆpÃdÃna÷ sarpo na tu sarpopÃdÃnÃ rajjuriti /
yayostu svabhÃvÃdapracyutistayornirvacanÅyayornopÃdeyopÃdÃnabhÃva÷, yathÃ rajjuÓuktikayoriti /
naca niradhi«ÂhÃno vibhrama ityÃha- #<nÃpyasata iti># /
naca niradhi«ÂhÃnabhramaparaæparÃnÃditetyÃha- #<mÆlaprak­tyanabhyupagame 'navasthÃprasaÇgÃditi># /
pÃramÃrthiko hi kÃryakÃraïabhÃvo 'nÃdirnÃnavasthÃyÃ du«yati. samÃropastu vikÃrasya na samÃropitopÃdÃna ityupapÃditaæ mÃdhyamikamatani«edhÃdhikÃre, tadatra na prasmartavyam /
tasmÃnnÃsadadhi«ÂhÃnavibhramasamarthanÃnÃditvenocitetyartha÷ /
agnivisphuliÇgaÓrutiÓcaupÃdikarÆpÃpek«ayÃ netavyÃ /
Óe«amatirohitÃrtham /
ye tu guïadikkÃlotpattivi«ayamidamadhikaraïaæ varïayÃ¤cakrustai÷ 'sato 'nupapatte÷' iti kleÓena vyÃkhyeyam /
avirodhasamarthanaprastÃve cÃsya saægatirvaktavyÃ /
abÃdivaddikkÃlÃdÅnÃmutpattipratipÃdakavÃkyasyÃnavagamÃt /
tadÃstÃæ tÃvat //9 //



2.3.4.10.

#<tejo 'tastathÃhyÃha># /
yadyapi 'vÃyoragni÷' ityapÃdÃnapa¤camÅ 'kÃrakavibhaktirupapadavibhakterbalÅyasÅ' iti neyamÃnantaryaparÃ yuktÃ, tathÃpi bahuÓrutivirodhena durbalÃpyupapadavibhaktirevÃtrocitÃ /
tataÓcÃnantaryadarÓanapareyaæ vÃyoragniriti Óruti÷ /
naca sÃk«Ãdbrahmajatvasaæbhave tadvaæÓyatvena tajjatvaæ paraæparayÃÓrayituæ yuktam /
vÃjapeyasya paÓuyÆpavaditi prÃptam /
evaæ prÃpte ucyate-yuktaæ paÓuyÃgavÃjapeyoraÇgÃÇginornÃnÃtvattatra sÃk«ÃdvÃjapeyÃsaæbandhe kleÓena paraæparÃÓrayaïam /
iha tu vÃyorbrahmavikÃrasyÃpi brahmaïo vastuto 'nanyatvÃdvayÆpÃdÃnatve sÃk«Ãdeva brahmopÃdÃnatvopapatte÷ kÃrakavibhakterbalÅyastvÃnurodhenobhayathopapadyamÃnÃ÷ Órutaya÷ kÃæsyabhojinyÃyena niyamyanta iti yuktamiti rÃddhÃnta÷ /
#<'pÃramparyajatve 'pi'>#iti bhedakalpanÃbhiprÃyaæ yata÷la pÃramÃrthikÃbhedamÃha- #<vÃyubhÃvÃpannaæ>#

#<brahmeti /
yathÃ tasyÃ÷ Ó­tam>#iti tu d­«ÂÃnta÷ paramparÃmÃtrasÃmyena na tu sarvathÃæ sÃmyeneti sarvamavadÃtam //10 //



2.3.5.11.

#<Ãpa÷># /
nigadavyÃkhyÃtena bhÃ«yeïa vyÃkhyÃtam //11 //



2.3.6.12.

#<p­thivyadhikÃrarÆpaÓabdÃntarebhya÷># /
annaÓabdo 'yaæ vyutpattyÃ ca prasiddhyÃ ca vrÅhiyavÃdau tadvikÃre caudane pravartate /
ÓrutiÓca prakaraïÃdbalÅyasÅ, sÃ ca vÃkyaÓe«eïopodbalitÃ 'yatra kkacana var«ati' ityetena tasmÃdabhyavahÃrthaæ vrÅhiyavÃdyevÃtrÃdbhyo jÃyata iti vivak«itam /
kÃr«ïyamapi hi saæbhavati kasyacidadanÅsya /
nahi p­thivyapi k­«ïÃ, lohitÃdirÆpÃyÃ api darÓanÃt /
tataÓca Órutyantareïa 'adbhya÷ p­thivÅ p­thivyÃ o«adhaya÷' ityÃdinÃ virodha iti pÆrva÷ pak«a÷ /
Órutyorvirodhe vastuni vikalpÃnupapatteranyatarÃnuguïatayÃnyatarÃ netavyÃ /
tatra kim 'adbhya÷ p­thivÅ' iti p­thivÅÓabdo 'nnaparatayÃ nÅyatÃmuta 'annamas­jata' ityannaÓabda÷ p­thivÅparatayeti viÓaye, mahÃbhÆtÃdhikÃrÃnurodhÃtprÃyikak­«ïarÆpÃnurodhÃcca 'tadyadupÃæ Óara ÃsÅt' iti ca puna÷ ÓrutyanurodhÃcca vÃkyaÓe«asya cÃnyathÃpyupapatterannaÓabdo 'nnakÃraïe p­thivyÃmiti rÃddhÃnta÷ //12 //



2.3.7.13.

#<tadabhidhyÃnÃdeva tu talliÇgÃtsa÷># /
s­«Âikrame bhÆtÃnÃmavirodha ukta÷ /
idÃnÅmÃkÃÓÃdibhÆtÃdhi«ÂhÃtryo devatÃ÷ kiæ svatantrÃ evottarottarabhÆtasarge pravartanta uta parameÓvarÃpek«ÃyÃæ pramÃïÃbhÃvÃt, prastÃvasya ca liÇgasya ca pÃramparyeïÃpi mÆlÃkÃraïasya brahmaïa upapatte-, svatantrÃïÃmevÃkÃÓÃdÅnÃæ vÃÂvÃdikÃraïatvamiti jagato brahmayonitvavyÃghÃta iti prÃptam /
evaæ prÃpte 'bhidhÅyate- #<ÃkÃÓÃdvÃyu÷'>#ityÃdaya ÃkÃÓÃdÅnÃæ kevalamupÃdÃnabhÃvamÃcak«ate, na puna÷ svÃtantryeïÃdhi«ÂhÃt­tvam /
naca cetanÃnÃæ svakÃryasvÃtantryamityetadapyaikÃntikaæ paratantrÃïÃmapi te«Ãæ bahulamupalabdherbh­tyÃntevÃsyÃdivat /
tasmÃlliÇgaprastÃvasÃma¤jasyÃya sa ÅÓvara eva tena tenÃkÃÓÃdibhÃvenopÃdÃnabhÃvenÃvati«ÂhamÃna÷ svayamadhi«ÂhÃya nimittakÃraïabhÆtastaæ taæ vikÃraæ vÃÂvÃdikaæ s­jatÅti yuktam /
itarathÃ liÇgaprastÃvau kleÓitau syÃtÃmiti /

#<parameÓvarÃveÓavaÓÃditi># /
parameÓvara evÃntaryamibhÃvenÃvi«Âa Åk«itÃ, tasmÃtsarvasya kÃryajÃtasya sÃk«ÃtparameÓvara evÃdhi«ÂhÃtÃ nimittakÃraïaæ na tvÃkÃÓÃdibhÃvamÃpanna÷ /
ÃkÃÓÃdibhÃvamÃpannastÆpÃdÃnamiti siddham //13 //



2.3.8.14.

#<viparyayeïa tu kramo 'ta upapadyate ca># /
utpattau mahÃbhÆtÃnÃæ krama÷ Óruto nÃpyaye 'pyayamÃtrasya ÓrutatvÃt /
tatrava niyame saæbhavati nÃniyama÷ /
vyavasthÃrahito hi sa÷ /
naca vyavasthÃyÃæ satyÃmavyavasthÃ yujyate /
tatra kramabhedÃpek«ÃyÃæ kiæ d­«Âo 'pyayakramo ghaÂÃdÅnÃæ mahÃbhÆtÃpyayakramaniyÃmako 'stvÃho Órauta utpattikrama iti viÓaye Órautasya ÓrautÃntaramabhyarhitaæ samÃnajÃtÅyatayÃ tasyaiva buddhisÃænidhyÃt /
na d­«Âaæ, viruddhajÃtÅyatvÃt /
tasmÃcchrautenaivotpattikrameïÃpyayakramo niyamyata iti prÃpta ucyate-apyayasya kramÃpek«ÃyÃæ khalÆtpattikramo niyÃmako bhavet, na tvastyapyayasya kramÃpek«Ã, d­«ÂÃnumÃnopanÅtena kramabhedena ÓrutyanusÃriïo 'pyayakramasya bÃdhyamÃnatvÃt /
tasmin hi satyupÃdÃnoparame 'pyupÃdeyamastÅti syÃt /
na caitadasti /
tasmÃt /
tadviruddhad­«ÂakramÃvarodhÃdÃkÇk«aiva nÃsti kramÃntaraæ pratyayogyatvÃt tasya /
tadidamuktaæ sÆtrak­tÃ-'upapadyate ca' iti /
bhÃ«yakÃro 'pyÃha- #<na cÃsÃvayogyatvÃpyayenÃkÃÇk«yata iti># /
tasmÃdutpattikramÃdviparÅta÷ krama ityetantryÃyamÆlÃ ca sm­tiruktÃ //14 //



2.3.9.15.

#<antarÃvij¤ÃnamanasÅ krameïa talliÇgÃditi cennÃviÓe«Ãt># /
tadevaæ bhÃvanopayoginau bhÆtÃnÃmutpattipralayau vicÃrya buddhÅndriyamanasÃæ kramaæ vicÃrayati /
atra ca vij¤Ãyate 'neneti vyutpattyÃ vij¤ÃnaÓabdenendriyÃïi ca buddhiæ ca brÆte /
tatraite«Ãæ kramÃpek«ÃyÃmÃtmÃnaæ ca bhÆtÃni cÃntarÃ samÃmnÃnÃttenaiva pÃÂhena kramo niyamyate /
tasmÃt pÆrvotpattikramabhaÇgaprasaÇga÷ /
yata Ãtmana÷ karaïÃni karaïebhyaÓca bhÆtÃnÅti pratÅyate, tasmÃdÃtmana ÃkÃÓa iti bhajyate /
annamayamiti ca maya¬Ãnandamaya itivat na vikÃrÃrtha iti prÃpte 'bhidhÅyate-vibhaktatvÃttÃvanmana÷prabh­tÅnÃæ kÃraïÃpek«ÃyÃmannamayaæ mana ityÃdiliÇgaÓravaïÃdapek«itÃrthakathanÃya vikÃrÃrthatvameva mayaÂo yuktam, itarathÃ tvanapek«itamuktaæ bhavet /
naca tadapi ghaÂate /
nahyannamayo yaj¤a itivadannaprÃcuryaæ manasa÷ saæbhavati /
evaæ codbhÆtavikÃrÃ mana Ãdayo bhÆtÃnÃæ parastÃdutpadyanta iti yuktam /
prau¬havÃditayÃbhyupetyÃha- #<atha tvabhautikÃnÅti># /
bhavatvÃtmana eva karaïÃnÃmutpatti÷, na khalvetÃvatÃ bhÆtairÃtmano notpattavyam /
tathÃca noktakramabhaÇgaprasaÇga÷ /
#<viÓi«yate>#bhidyate /
bhajyata iti yÃvat //15 //



2.3.10.16.

#<carÃcaravyapÃÓrayastu syÃttadvyapadeÓo bhÃktastadbhÃvabhÃvitvÃt># /
devadattÃdinÃmadheyaæ tÃvajjÅvÃtmano na ÓarÅrasya, tannÃmne ÓarÅrasya ÓrÃddhadikaraïÃnupapatte÷ /
tanm­to devadatto jÃto devadatta iti vyapadeÓasya mukhyatvaæ manvÃnasya pÆrva÷ pak«a÷, mukhyatve ÓÃstroktÃmu«mikasvargÃdiphalasaæbandhÃnupapte÷ ÓÃstravirodhÃllaukikavyapadeÓo bhÃkto vyÃkhyeya÷ /
bhaktiÓca ÓarÅrasyotpÃdavinÃÓau tatastatsaæyoga iti /
jÃtakarmÃdi ca garbhabÅjasamudbhavajÅvapÃpaprak«ayÃrthaæ, na tu jÅvajanmajapÃpak«ayÃrtham /
ata eva smaranti 'evamena÷ Óamaæ yÃti bÅjagarbhasamudbhavam' iti /
tasmÃnna ÓarÅrotpattivinÃÓÃbhyÃæ jÅvajanmavinÃÓÃviti siddham /
etacca laukikavyapadeÓasyÃbhrÃntimÆlatvamabhyupetyÃdhikaraïam /
uktÃ tvadhyÃsabhÃ«ye 'sya bhrÃntimÆlateti //16 //



2.3.11.17.

mÃ bhÆtÃmasya ÓarÅrodayavyayÃbhyÃæ sthÆlÃvutpattivinÃÓau, ÃkÃÓÃderiva tu mahÃsargÃdau tadante cotpattivinÃÓau jÅvasya bhavi«yata iti ÓaÇkÃntaramapanetumidamÃrabhyate /
#<nÃtmÃÓruternityatvÃcca tÃbhya÷># /
vicÃramÆlasaæÓayasya bÅjamÃha- #<Órutivipratipatteriti># /
tÃmeva darÓayati- #<kÃsucicchuti«viti># /
pÆrvapak«aæ g­hïÃti- #<tatra prÃptamiti># /
paramÃtmanastÃvadviruddhadharmasaæsargÃdapahatÃnapahatapÃpmatvÃdilak«aïÃjjÅvÃnÃmanyatvam /
te cenna vikÃrÃstatastattvÃntaratve bahutarÃdvaitaÓrutivirodha÷ /
brahmavij¤Ãnena sarvavij¤Ãnapratij¤ÃvirodhaÓca /
tasmÃcchutibharanuj¤Ãyate vikÃratvam /
pramÃïÃntaraæ cÃtroktam-vibhaktatvÃdÃkÃÓÃdivaditi /
'yathÃgne÷ ÓrudrÃ visphaliÇga÷' iti ca Óruti÷ sÃk«Ãdeva brahmavikÃratvaæ jÅvÃnÃæ darÓayati /
'yathÃ sÆdÅptÃt pÃvakÃt' iti ca brahmaïo jÅvÃnÃmutpattiæ ca tatrÃpyayaæ ca sÃk«ÃddarÓayati /
nanvak«arÃdbhÃvÃnÃmutpattipralayÃvavagamyete /
na jÅvÃnÃmityata Ãha- #<jÅvÃtmanÃmiti># /
syÃdetat /
s­«ÂiÓruti«vÃkÃÓÃdyutpattiriva kasmÃjjÅvotpattirnÃmnÃyate /
tasmÃdÃmnÃnayogyasyÃnÃmnÃnÃttasyotpattyabhÃvaæ pratÅma ityata Ãha- #<naca kkacidaÓravaïamiti># /
evaæ hi kasyÃ¤cicchÃkhyÃyÃmÃmnÃtasya katipÃyÃÇgasahitasya karmaïa÷ ÓÃkhÃntarÅyÃÇgopasaæhÃro na bhavet /
tasmÃdbahutaraÓrutivirodhÃdanupraveÓaÓrutirvikÃrabhÃvÃtpattyÃ vyÃkhyeyÃ /
tasmÃdÃkÃÓavajjÅvÃtmÃna utpadyanta iti prÃpta ucyate-bhavedevaæ yadi jÅvÃ brahmaïo bhidyeran /
na tvetadasti /
'tat s­«ÂvÃ tadevÃnuprÃviÓat' 'anena jÅvena' ityÃdyavibhÃgaÓruteraupÃdhikatvÃcca bhedasya ghacakarakÃdyÃkÃÓavadviruddhadharmasaæsargasyopapatte÷ /
upÃdhÅnÃ ca manomaya ityÃdÅnÃæ ÓruterbhÆyasÅnaæ ca nityatvÃjatvÃdigocarÃïÃæ ÓrutÅnÃæ darÓanÃt 'upÃdhipravilayenopahitasya' iti ca praÓnottarÃbhyÃmanekadhopapÃdanÃdavibhÃgasya ca 'eko deva÷ sarvabhÆte«u gÆ¬ha÷' iti ÓrutyaivoktatvÃnnityÃ jÅvÃtmano na vikÃrÃ na cÃdvaitapratij¤Ãvirodha iti siddham /
maitreyibrÃhmaïaæ cÃdhastÃdvyÃkhyÃtamiti neha vyÃkhyÃtam //17 //



2.3.12.18.

#<j¤o 'ta eva># /
karmaïÃ hi jÃnÃtyartho vyÃptastadabhÃve na bhavati dhÆma iva dhÆmadhvajÃbhÃve, su«uptyÃdyavasthÃsu ca j¤eyasyÃbhÃvÃttadvyÃpyasya j¤ÃnasyÃbhÃva÷ /
tathÃca nÃtmasvabhÃvaÓcaitanyaæ tadanuv­ttÃvapi caitanyasya vyÃv­tti÷ /
tasmÃdindriyÃdibhÃvÃbhÃvÃnuvidhÃnÃt j¤ÃnabhÃvÃbhÃvayorindriyÃdisaænikar«ÃdheyamÃgantukamasya caitanyaæ dharmo na svÃbhÃvika÷ /
ata evendriyÃdÅnÃmarthavattvam, itarathÃ vaiyarthyamindriyÃïÃæ bhavet /
nityacaitanyaÓrutayaÓca ÓaktyabhiprÃyeïa vyÃkhyeyÃ÷ /
asti hi j¤ÃnotpÃdanaÓaktirnijÃ jÅvÃnÃæ, na tu vyomna ivendriyÃdisaænikar«e 'pye«Ã j¤Ãnaæ na bhavatÅti /
tasmÃjja¬Ã eva jÅvÃ iti prÃpte 'bhidhÅyate-yadÃgantukaj¤Ãnaæ ja¬asvabhÃvaæ tatkadacit parok«aæ kadÃcit saædigdhaæ kadÃcidviparyastaæ, yathÃ ghaÂÃdi, na caivamÃtmanÃ /
tathÃhi-anumimÃno 'pyaparok«a÷, smarannapyÃnubhavika÷, saædihÃno 'pyasaædigdha÷, viparyasyannapyaviparÅta÷ sarvasyÃtmÃ /
tathÃca tatsvabhÃva÷ /
naca tatsvabhÃvasya caitanyasyÃbhÃva÷, tasya nityatvÃt /
tasmÃdv­ttaya÷ kriyÃrÆpÃ÷ karmÃbhÃve su«uptyÃdau nivartante /
tena caitanyamÃtmasvabhÃva iti siddham /
tathÃca nityacaitanyavÃdinya÷ Órutayo na katha¤cit kleÓena vyÃkhyÃtavyÃ bhavanti /
gandhÃdivi«ayav­ttyupajane cendriyÃïÃmarthavatteti sarvamavadÃtam //18 //



2.3.13.19.

#<utkrÃntigatyÃgatÅnÃm># /
yadyapyavik­tasyaiva paramÃtmano jÅvabhÃvastathÃ cÃnaïuparimÃïatvaæ, tathÃpyutkrÃntigatyÃgatÅnÃæ ÓruteÓca sÃk«ÃdaïuparimÃïaÓravaïasya cÃvirodhÃrthamidamadhikaraïamityÃk«epasamÃdhÃnÃbhyÃmÃha- #<nanu ceti># /
pÆrvapak«aæ g­hïÃti- #<tatra prÃptaæ tÃvaditi># /
vibhÃgasaæyogotpÃdau hi tÆtkrÃntyÃdÅnÃæ phalaæ /
naca sarvagatasya tau sta÷ /
sarvatra nityaprÃptasya vÃ sarvÃtmakasya vÃ tadasaæbhÃvÃditi //19 //



2.3.13.20.

#<svÃtmanÃ cottarayo÷># /
utkramaïaæ hi maraïe nirÆ¬ham /
taccÃcalato 'pi tatra sato dehasvÃmyaniv­ttyopapadyate na tu gatyÃgatÅ /
tayoÓcalane nirÆ¬hayo÷ kart­sthabhÃvayorvyÃpinyasaæbhavÃditi madhyamaæ parimÃïaæ mahattvaæ ÓarÅrasyaiva /
taccÃrhataparÅk«ÃyÃæ pratyuktam /
gatyÃgatÅ ca paramanahati na saæbhavato 'ta pÃriÓe«yÃdaïutvasiddhi÷ /
gatyÃgatibhyÃæ ca prÃdeÓikatvasiddhau maraïamapi dehÃdapasarpaïameva jÅvasya na tu tatra sata÷ svÃmyaniv­ttimÃtramiti siddhamityÃha- #<satyoÓca gatyÃgatyoriti># /
itaÓca dehÃdapasarpaïameva jÅvasya maraïamityÃha- #<dehapradeÓÃnÃmiti># /
tasmÃdgatyÃgatyapek«otkrÃntirapi sÃpÃdÃnÃïutvasÃdhanamityartha÷ /
na kevalamapÃdÃnaÓrute÷,

taccharÅrapradeÓÃntavyatvaÓruterapyevamevetyÃha- #<sa etÃstejomÃtrÃ iti># //20 //



2.3.13.21.

#<nÃïuratacchuteriti cennetarÃdhikÃrÃt># /
yata utkrÃntyÃdiÓrutibhirjÅvÃnÃmaïutvaæ prasÃdhitaæ tato vyÃpakÃtparamÃtmanaste«Ãæ tadvikÃratayÃ bheda÷ /
tathÃca mahattvÃnanyÃdiÓrutaya÷ paramÃtmavi«ayÃ na jÅvavi«ayÃ ityavirodha ityartha÷ /
yadi jÅvÃ aïavastato 'yo 'yaæ vij¤Ãnamaya÷ parame«u' iti kathaæ ÓÃrÅro mahattvasaæbandhitvena pratinirdiÓyate iti codayati- #<nanviti># /
pariharati- #<ÓÃstrad­«ÂyÃ>#pÃramÃrthikad­«ÂyÃ nirdeÓo vÃmadevavat /
yathÃ hi garbhastha eva vÃmadevo jÅva÷ paramÃrthad­«ÂyÃtmano brahmatvaæ pratipede, evaæ vikÃrÃïÃæ prak­tervÃstavÃdabhedÃttatparimÃïatvavyapadeÓa ityartha÷ //21 //



2.3.13.22.

#<svaÓabdonmÃnÃbhyÃæ ca># /
svaÓabdaæ vibhajate- #<sÃk«Ãdeveti># /
unmÃnaæ vibhajate- #<tathonmÃnamapÅti># /
uddh­tya mÃnamunmÃnaæ bÃlÃgrÃduddh­ta÷ Óatatamo bhÃgastasmÃdapi ÓatatamÃduddh­ta÷ Óatatamo bhÃga iti tadidamunmÃnam /
ÃrÃgrÃdiddh­taæ mÃnamÃrÃgrÃmÃtramiti //22 //



2.3.13.23.

sÆtrÃntaramavatÃrayituæ codayati- #<nanvaguïatve satÅti># /
aïurÃtmÃ na ÓarÅravyÃpÅti na sarvÃÇgÅïaÓaityopalabdhi÷ syÃdityartha÷ /
#<avirodhaÓcandanavat># /
tvaksaæyukto hi jÅva÷ tvakca sakalaÓarÅravyÃpinÅti tvagvyÃpyÃtmasaæbandha÷ sakalaÓaityopalabdhau samartha ityartha÷ //23 //



2.3.13.24.

#<avasthitivaiÓe«yÃditi cennÃbhyupagamÃddh­di hi># /
candanabindo÷ pratyak«ato 'lpÅyastvaæ buddhvÃ yuktÃ kalpanÃ bhavati, yasya tu saædigdhamaïutvaæ sarvÃÇgÅïaæ ca kÃryamupalabhyate tasya vyÃpitvamautsargikamapahÃya neyaæ kalpanÃvakÃÓaæ labhata iti ÓaÇkÃrtha÷ /
naca haricandanabindud­«ÂÃntenÃïatvÃnumÃnaæ jÅvasya,

pratid­«ÂÃntasaæbhavenÃnaikÃntikatvÃdityÃha- #<na cÃtrÃnumÃnamiti># /
ÓaÇkÃmimÃmapÃkaroti- #<atrocyata iti># /
yadyapi pÆrvoktÃbhi÷ Órutibhiraïutvaæ siddhamÃtmanastathÃpi vaibhÃcchutyantaramupanyastam //24 //



2.3.13.25.

#<guïÃdvÃ lokavat># /
ye tu sÃvayavatvÃccandanabindoraïusaæcÃreïa dehavyÃptirupapadyate na tvÃtmano 'navayavasyÃïusaæcÃra÷ saæbhavÅ, tasmÃdvai«amyamiti manyante tÃn pratidamucyate guïÃdvÃ lokavaditi /
tadvibhajate- #<caitanya iti># /
yadyapyaïurjÅvastathÃpi tadguïaÓcaitanyaæ sakaladehavyÃpi /
yathÃ pradÅpasyÃlpatve 'pi tadguïa÷ prabhÃsakalag­haudaravyÃpinÅti //25 //



2.3.13.26.

etadapi ÓaÇkÃdvÃreïa d­«ayitvÃ d­«ÂÃntÃntaramÃha- #<vyatireko gandhavat /
ak«ÅyamÃïamapi taditi># /
k«ayasyÃtisÆk«matayÃnupalabhyamÃnak«amiti ÓaÇkate- #<syÃdetaditi># /
viÓli«ÂÃnÃmalpatvÃdityupalak«aïaæ, dravyÃntaraparamÃïÆnÃmanupraveÓÃdityapi dra«Âavyam /
viÓle«ÃnupraveÓÃbhyÃæ ca sannapi viÓle«a÷ sÆk«matvÃnnopalak«yate iti /
nirÃkaroti- #<nÃ># /
kuta÷ /
#<atÅndriyatvÃditi># /
paramÃïÆnÃæ paramasÆk«matvÃttadgatarÆpÃdivadgandho 'pi nopalabhyeta /
upalabhyamÃno vÃ sÆk«ma upalabhyeta na sthÆla ityartha÷ /
Óe«amatirohitÃrtham //26 //



2.3.13.27.

//  27 //


2.3.13.28.

p­thagupadeÓÃt /
nigadavyÃkhyÃtabhasya bhÃ«yam //28 //



2.3.13.29.

#<tadguïasÃratvÃttu tadvyapadeÓa÷ prÃj¤avat /
kamÂakatodane 'pÅti># /
mahadalpayo÷ saæyogo 'lpamavaruïaddhi na mahÃntaæ, na jÃtu ghaÂakarakÃdisaæyogÃ nabhaso tabho vyaÓruvate 'pitvalpÃneva ghaÂakarakÃdÅn, itarathÃ yatra nabhastatra sarvatra ghaÂakarakÃdyupalambha iti, te 'pi nabha÷parimÃïa÷ prasajyeranniti /
na cÃïorjÅvasya sakalaÓarÅragatÃ vedanopapadyate /
yadyapyanta÷karaïamaïu tathÃpi tasyatvacÃ saæbaddhatvÃttvacaÓta samastaÓarÅravyÃpitvÃdekadeÓe 'pyadhi«ÂhitÃ tvagadhi«Âhitaiveti ÓarÅravyÃpÅ jÅva÷ Óaknoti sarvÃÇgÅïaæ Óaityamanubhavituæ tvagindriyeïa gaÇgÃyÃm /
aïustu jÅvo yatrÃsti tasminneva ÓarÅrapradeÓo tadanubhavenna sarvÃÇgÅïaæ, tasyÃsarvÃÇgÅïatvÃt /
kaïÂakatodanasya tu prÃdeÓikatayÃ na sarvÃÇgÅïopalabdhiriti vai«amyam /
#<guïatvameva hÅti># /
idameva hi guïÃnÃæ guïatvaæ yaddravyadeÓatvam /
ata eva hi hemante vi«aktÃvayavÃpyadravyagate 'tisÃndre ÓÅtasparÓe 'nubhÆyamÃnepyanudbhÆtaæ rÆpaæ nopalabhyate yathÃ, tathÃ m­gamadÃdÅnÃæ gandhavÃhaviprakÅrïasÆk«mÃvayavÃnÃmatisÃndre gandhe 'nubhÆyamÃne rÆpasparÓau nÃnubhÆyete tatkasya heto÷, anudbhÆtatvÃttayorgandhasya codbhÆtatvÃditi /
naca dravyasya prak«yaprasaÇga÷, dravyÃntarÃvayavapÆraïÃt /
ata eva kÃlaparivÃsavaÓÃdasya hatagandhitopalabhyate /
apica caitanyaæ nÃma na gumo jÅvasya guïÃna÷, kintu rÆpabhÃva÷ /
naca svabhÃvasya vyÃpitve bhÃvasyÃvyÃpitvaæ, tattvapracyuterityÃha- #<yadi ca caitanyamiti># /
tadevaæ Órutism­tÅtihÃsapurÃïasiddhe jÅvasyÃvikÃritayÃ paramÃtmatve, tathÃ ÓrutyÃdita÷ paramamahattve ca, yÃ nÃmÃïutvaÓrutayastÃstadanurodhena buddhiguïasÃratayÃ vyÃkhyeyÃ ityÃha- #<tadguïasÃratvÃditi># /
tadvyÃca«Âe- #<tasyÃ buddheriti># /
ÃtmanÃ svasaæbandhinyÃ buddherupasthÃpitatvÃttadÃ parÃmarÓa÷ /
nahi ÓuddhabuddhamuktasvabhÃvasyÃtmanastattvaæ saæsÃribhiranubhÆyate /
apitu yo 'yaæ mithyÃj¤Ãnadve«Ãdyanu«akta÷ sa eva pratyÃtmamanubhavagocara÷ /
naca brahmasvabhÃvasya jÅvÃtmana÷ kÆÂasthanityasya svata icchÃdve«ÃnupaÇgasaæbhava iti buddhiguïÃnÃæ te«Ãæ tadabhedÃdhyÃsena taddharmatvÃdhyÃsa÷, upadarÃvÃdhyastasyeva candramaso bimbasya toyakampe kamapvattvÃdhyÃsa ityupapÃditamadhyÃsabhÃ«ye /
tathÃca buddhyÃdyupÃdhik­tamasya jÅvatvamiti buddheranta÷karaïasyÃïutayÃ so 'pyaïuvyapadeÓabhÃgbhavati, nabha iva karakopahitaæ karakaparimÃïam. tathÃ cotkrÃntyÃdÅnÃmupattiriti /
nigadavyÃkhyÃtamitaram /
prÃyaïe 'sattvamasaæsÃritvaæ vÃ, tataÓca k­tavipraïÃÓÃk­tÃbhyÃgamaprasaÇga÷ //29 //



2.3.13.30.

#<yÃvadÃtmabhÃvitvÃttu na do«astaddarÓanÃt># /
yÃvatsaæsÃryÃtmabhÃvitvÃdityartha÷ /
samÃna÷ sanniti /
buddhyÃ samÃna÷ tadguïasÃratvÃditi /
#<apica mithyÃj¤Ãneti># /
na kevalaæ yaævatsaæsÃryÃtmabhÃvitvamÃgamata÷, upapattitaÓcetyartha÷ /
Ãdityavarïamiti /
prakÃÓarÆpamityartha÷ /
#<tamasa iti># /
avidyÃyÃ ityartha÷ /
tameva viditvÃ sÃk«Ãtk­tya m­tyumavidyÃmatyetÅti yojanÃ //30 //



2.3.13.31.

anuÓayabÅjaæ pÆrvapak«Å prakaÂayati- #<nanu su«uptapralayayoriti /
satÃ>#paramÃtmanÃ /
anuÓayabÅjaparihÃra÷ atrocyate- #<paæstvÃdivattvasya sato 'bhivyaktiyogÃt># /
nigadavyÃkhyÃtamasya bhÃ«yam //31 //



2.3.13.32.

#<nityopalabdhyanupalabdhiprasaÇgonyataraniyamo vÃnyathÃ># /
syÃdetat /
anta÷karaïe 'pi sati tasya nityasaænidhÃnÃt kasmÃnnityopalabdhyanupalabdhÅ na prasajyete /
athÃd­«ÂavipÃkakÃdÃcitkatvÃt sÃmarthyapratibandhÃpratibandhÃbhyÃmanta÷ karaïasya nÃyaæ prasaÇga÷ /
tÃvasatyevÃnta÷ karaïe Ãtmano vendriyÃïÃæ vÃ stÃæ, tatkimantarga¬unÃnta÷karaïeneti codayati- #<athavÃnyatarasyÃtmana iti># /
athaveti siddhÃntaæ nivartayati /
siddhÃntÅ brÆte- #<na cÃtmana iti># /
avadhÃnaæ khalvanuvubhÆpÃ ÓuÓrÆ«Ã vÃ /
na caite Ãtmano dharmau, tasyÃvikriyatvÃt /
na condriyÃïam, ekaikendriyavyatireke 'pyandhÃdÅnÃæ darÓanÃt /
naca te ÃntaratvenÃnubhÆyamÃne bÃhye saæbhavata÷ /
tasmÃdasti tadÃntaraæ kimapi /
yasya caite tadanta÷karaïam /
tadidamuktam- #<yasyÃvadhÃneti># /
atraivÃrthe Órutiæ darÓayati- #<tathÃ ceti># //32 //



2.3.14.33.

#<kartÃ ÓÃstrÃrthavattvÃt># /
nanu 'tadguïasÃratvÃt' ityanenaiva jÅvasya kart­tvaæ bhokt­tvaæ ca labdhameveti tadvyutpÃdanamanarthakamityata Ãha-tadguïasÃratvÃdhikÃreïeti /
tasyaivai«a prapa¤co ye bhoktaiva na karteti tannirÃkaraïÃrtha÷ /
'ÓÃstraphalaæ prayoktari tallak«aïatvÃt' ityÃha sma bhagavÃn jaimini÷ /
prayoktaryanu«ÂhÃtari /
kartarÅti yÃvat /
ÓÃstraphalaæ svargÃdi /
kuta÷ /
prayokt­phalasÃdhanatÃlak«aïatvÃt ÓÃstrasya vidhe÷ /
kartrapek«itopÃyatÃ hi vidhi÷ /
buddhiÓcetkartrÅ bhoktÃ cÃtmÃ tato yasyÃpek«itopÃyo bhoktuna tasya kart­tvaæ yasya kart­tvaæ naca tasyÃpek«itopÃyÃ iti kiæ kena saægatamiti ÓÃstrasyÃnarthakatvamavidyamÃnÃbhidheyatvaæ tathÃ cÃprayojanakatvaæ syÃt /
yathÃ ca tadguïasÃratayÃsyÃvastusadapi bhokt­tvaæ sÃævyavahÃrikamevaæ kart­tvamapi sÃævyavahÃrikaæ na tu bhÃvikam /

avidyÃvadvi«ayatvaæ ca ÓÃstrasyopapÃditamadhyÃsabhÃ«ya iti sarvamavadÃtam //33 //



2.3.14.34.

vihÃropadeÓÃt /
vihÃra÷ saæcÃra÷ kriyÃ, tatra svÃtantryaæ nÃkartu÷ saæbhavati /
tasmÃdapi kartÃ jÅva÷ //34 //



2.3.14.35.

#<upÃdÃnÃt># /
tadete«Ãæ prÃïÃnÃmindriyÃïÃæ vij¤Ãnena buddhyÃ vij¤Ãnaæ grahaïaÓaktimÃdÃyopÃdÃyetyupÃdÃne svÃtantryaæ nÃkartu÷ saæbhavati //35 //



2.3.14.36.

#<vyapadeÓÃcca kriyÃyÃæ cennirdeÓaviparyaya÷># /
abhyuccayamÃtrametatra samgupapatti÷ /
vij¤Ãnaæ kart­ yaj¤aæ tanute /
sarvatra hi buddhi÷ karaïarÆpÃ karaïatvenaiva vyapadiÓyate na kart­tvena, iha tu kart­tvena, tasyÃ vyapadeÓe viparyaya÷ syÃt /
tasmÃdÃtmaiva vij¤Ãnamiti vyapadi«Âa÷ /
tena karteti //36 //



2.3.14.37.

sÆtrÃntaramavatÃrayituæ codayati-atrÃha yadÅti /
praj¤ÃvÃn svatantra i«ÂamovÃtmana÷ saæpÃdayennÃni«Âam /
ani«Âasaæpattirapyasyopalabhyate /
tasmÃnna svatantrastathÃ ca na kartÃ /
tallak«aïatvÃttasyetyartha÷ /
asyottaram- #<upalabdhidaniyama÷># /
karaïÃdÅni kÃrakÃntarÃïi kartÃ prayuÇkte na tvayaæ kÃrakÃntarai÷ prayujyata ityetÃvanmÃtramasya svÃtantryaæ na tu kÃryakriyÃyÃæ na kÃrakÃntarÃïyapek«ata iti /
Åd­Óaæ hi svÃtantryaæ neÓvarasyÃpyatrabhavato 'stÅtyutsannasaækatha÷ kartÃ syÃt /
tathÃ cÃyamad­«ÂaparipÃkavaÓÃdi«ÂamabhiprepsustatsÃdhanavibhrameïÃni«ÂopÃyaæ vyÃpÃrayannani«Âaæ prÃpnuyÃdityaniyama÷ kart­tvaæ ceti na virodha÷ /
#<vi«ayaprakalpanamÃtraprayojanatvÃditi># /
nityacaitanyasvabhÃvasya khalvÃtmana indriyÃdÅti karaïÃni svavi«ayamupanayanti, tena vi«ayÃvacchinnameva caitanyaæ v­ttiriti vij¤Ãnamiti cÃkhyÃyate, tatra cÃsyÃsti svÃtantryamityartha÷ //37 //



2.3.14.38.

#<ÓaktiviparyayÃt># /
pÆrvaæ kÃraïakavibhaktiviparyaya ukta÷ /
saæprati kÃrakaÓaktiviparyaya ityapunaruktam /
aviparyayÃya tu karaïÃntarakalpanÃyÃæ nÃmni visaævÃda iti //38 //



2.3.14.39.

samÃdhyabhÃvÃcca /
samÃdhiriti saæyamamupalak«ayati /
dhÃraïÃdhyÃnasamÃdhayo hi saæyamapadevadanÅyÃ÷ /
yathÃhu÷-'trayamekatra saæyama÷' iti /
atra Órotavyo mantavya iti dhÃraïopadeÓa÷ /
nididhyÃsitavya iti dhyÃnopadeÓa÷ /
dra«Âavya iti samÃdherupadeÓa÷ /
yathÃhu÷-'tadeva dhyÃnamarthamÃtranirbhÃsaæ svarÆpaÓÆnyamiva samÃdhi÷' iti /
so 'yamiha kartÃtmÃ samÃdhÃvupadiÓyamÃna Ãtmana÷ kart­tvamavaitÅti sÆtrÃrtha÷ //39 //



2.3.15.40.

#<yathÃ ca tak«obhayathÃ># /
avÃntarasaægatimÃha- #<evaæ tÃvaditi># /
vim­Óati- #<tatpunariti># /
pÆrvapak«aæ g­hïÃti- #<tatreti># /
ÓÃstrÃrthavattvÃdayo hi hetava Ãtmana÷ kart­tvamÃpÃdayanti /
naca svÃbhÃvike kart­tve saæbhavatyasatyapavÃde tadaupÃdhikaæ yuktam. atiprasaÇgÃt /
naca muktyabhÃvaprasaÇgo 'syÃpavÃdaka÷, yathÃ j¤ÃnasvabhÃvo j¤eyÃbhÃve 'pi nÃj¤o bhavatyevaæ kart­svabhÃvo 'pi kriyÃveÓÃbhÃve 'pi nÃkartÃ /
tasmÃt svÃbhÃvikamevÃsya kart­tvamiti prÃpte 'bhidhÅyate /
nityaÓuddhabuddhamuktasvabhÃvaæ hi brahma bhÆyobhÆya÷ ÓrÆyate /
tadasya buddhatvamasatyapi boddhavye yuktaæ,

vahnerivÃsatyapi dÃhye dagdh­tvaæ, tacchÅlasya tasyÃvagamÃt /
kart­tvaæ tvasya kriyÃveÓÃdavagantavyam /
naca nityodÃsÅnasya kÆÂasthasya nityasyÃsak­cchutasya saæbhavati, tasya ca kadÃcidapyasaæsarge kathaæ tacchaktiyogo nirvi«ayÃyÃ÷ ÓakteraæsabhavÃt tathÃca yadi tatsidhyarthaæ tadvi«a÷ kriyÃveÓo 'byupeyate tathÃ sati tatsvabhÃvasya svabhÃvocchedÃbhÃvÃdbhÃvanÃÓaprasaÇga÷, naca muktasyÃsti kriyÃyoga iti /
kriyÃyÃ du÷khatvÃnna vigalitasakaladu÷khaparamÃnandÃvasthÃ mok«a÷ syÃdityÃÓayavÃnÃha- #<na svÃbhÃvikaæ kart­tvamÃtmana iti># /
abhiprÃyamabudhvÃ codayati- #<nanu sthitÃyÃmapÅti># /
pariharati- #<na /
nimittÃnÃmapÅti># /
ÓaktaÓakyÃÓrayÃ Óakti÷ svasattayÃvaÓyaæ ÓakyamÃk«ipati /
tathÃca tayÃk«iptaæ Óakyaæ sadaiva syÃditi bhÃva÷ /
codayati- #<nanu mok«asÃdhananavidhÃnÃditi># /
pariharati- #<na /
sÃdhanÃyattasyeti># /
asmÃkaæ tu na mok«a÷ sÃdhya÷, apitu brahmasvarÆpaæ tacca nityamiti /
uktamabhiprÃyamÃvi«karoti- #<apica nityaÓuddha iti># /
codayati- #<para eva tarhi saæsÃrÅti># /
ayamartha÷-paraÓcetsaæsÃrÅ tasyÃvidyapravilaye muktau sarve mucyerannaviÓe«Ãt /
tataÓca sarvasaæsÃrocchedaprasaÇga÷ /
parasmÃdanyaÓcetsa buddhyÃdisaæghÃta eveti, tasyaiva tarhi muktisaæsÃrau nÃtmana iti /
pariharati- #<na /
avidyÃpratyupasthÃpitatvÃditi># /
na paramÃtmano muktisaæsÃrau, tasya nityamuktatvÃt /
nÃpi buddhyÃdisaæghÃtasya, tasyÃcetanatvÃt /
api tvavidyopasthÃpitÃnÃæ buddhyÃdisaæghÃtÃnÃæ bhedÃttattadbuddhyÃdisaæghÃtabhedopadhÃna Ãtmaiko 'pi bhinna iva viÓuddho 'pyaviÓuddha iva tataÓcaikabuddhyÃdisaæghÃtÃpagame tatra mukta ivetaratra baddha iva yathÃ maïik­pÃïÃdyupadhÃnabhedÃdekameva mukhaæ nÃneva dÅrghamiva v­ttamiva ÓyÃmamivÃvadÃtamiva anyatamopadhÃnavigame tatra muktamivÃnyatropahitamiveti naikamuktau sarvamuktaprasaÇga÷ /
tasmÃnna paramÃtmano mak«asaæsÃrau, nÃpi buddhyÃdisaæghÃtÃsya kintu buddhyÃdyupahitasyÃtmasvabhÃvasya jÅvabhÃvamÃpannasyeti paramÃrtha÷ /
atraivÃnvayavyatirekau ÓrutibhirÃdarÓayati- #<tathÃceti># /
itaÓcaupÃdhikaæ yadupÃdhyabhibhavodbhavÃbhyÃmasyÃbhibhavodbhavau darÓayati ÓrutirityÃha- #<tathÃ>#

#<svapnajÃgaritayoriti># /
atraivÃrthe sÆtraæ vyÃca«Âe- #<tadetadÃheti># /
saæprasÃda÷ su«upti÷ /
syÃdetat /
tak«ïa÷ pÃïyÃdaya÷ santi tairayaæ vÃsyÃdÅn vyÃpÃrayan bhavatu du÷khÅ, paramÃtmÃ tvanavayava÷ kena mana÷prabh­tÅni vyÃpÃrayoditi vai«amyaæ tak«ïo d­«ÂÃntenetyata Ãha- #<tak«ad­«ÂÃntaÓceti># /
yathÃ svaÓarÅremodÃsÅnastak«Ã sukhÅ, nÃsyÃdÅni tu karaïÃni vyÃpÃrayan du÷khÅ, tathÃ svÃtmanÃtmodÃsÅna÷ sukhÅ, mana÷prabh­tÅni tu karaïÃdÅni vyÃpÃrayan du÷khÅtyetÃvatÃsya sÃmyaæ na tu sarvathÃ /
yathÃtmÃ ca jÅvo 'vayavÃntarÃnapek«a÷ svaÓarÅraæ vyÃpÃrayatyevaæ mana÷prabh­tÅni tu karaïÃntarÃïi vyÃpÃrayatÅti pramÃïasiddhe niyogaparyanuyogÃnupapatti÷ /
pÆrvapak«ahetÆnanubhÃ«ya dÆ«ayati- #<yattÆktamiti># /
yatparaæ hi ÓÃstraæ  sa eva ÓÃstrÃrtha÷ /
kartrapek«itopÃyabhÃvanÃparaæ tanna kart­svarÆpaparam /
tena yathÃlokasiddhaæ kartÃramapek«ya svavi«aye pravartamÃnaæ na puæsa÷ svÃbhÃvikaæ kart­tvamavagamayitutsahate, tasmÃttattvamasÅtyÃdyupadeÓavirodhÃdavidyÃk­taæ tadavati«Âhate /
codayati- #<nanu saædhye sthÃna iti># /
aupÃdhikaæ hi kart­tvaæ nopÃdhyapagame saæbhavatÅti svÃbhÃvikameva yujyata ityartha÷ /
apica yatrÃpi karaïamasti tatrÃpi kevalasyÃtmana÷ kart­tvaÓravaïÃtsvÃbhÃvikameva yuktamityÃha- #<tathopÃdÃne 'pÅti># /
tadetat pariharati- #<na tÃvatsaædhya iti># /
upÃdhyapagamo 'siddho 'nta÷karaïasyopÃdhe÷ saædhye 'pyavasthÃnÃdityartha÷ /
apica svapne yÃd­Óaæ j¤Ãnaæ tÃd­Óo vihÃro 'pÅtyÃha- #<vihÃro 'pi ca tatreti /
tathopÃdÃne 'pÅti># /
yadyapi kart­vibhakti÷ kevale kartari ÓrÆyate tathÃpi karmakaraïopadhÃnak­tamasya kart­tvaæ na Óuddhasya, nahi paraÓusahÃyaÓchettÃ kevalaÓchettÃ bhavati /
nanu yadi na kevalasya kart­tvamapi tu karaïÃdisahitasyaiva, tathÃ sati karaïÃdi«vati kart­vibhakti÷ syÃt /
na caitadastÅtyÃha- #<bhavati na loka iti># /
karaïÃdÅ«vapi kart­vibhakti÷ kadacidastyeva vivak«ÃvaÓÃdityartha÷ /
api ceyamupÃdÃnaÓruti÷ karaïavyÃpÃroparamamÃtraparÃ na svÃtantryaparÃ kart­vibhaktistu bhÃktÅ /
kÆlaæ pipati«atÅtivadabuddhipÆrvakasya karaïavyÃpÃroparamasya d­«ÂatvÃdityÃha- #<apicÃsminnupÃdÃna iti /
yastvayaæ vyapadeÓa>#iti yattaduktamasmÃbhirabhyuccayamÃtrametamiti tadita÷ samutthitam /
#<sarvakÃrakÃïÃmeveti># /
viklidyanti taï¬ulÃ jvalanti kÃ«ÂhÃni sthÃlÅti hi svavyÃpÃre sarve«Ãæ, kart­tvaæ, tatkiæ buddhyÃdÅnÃæ kart­tvameva na karaïatvamityata Ãha- #<upalabdhyapek«aæ tve«Ãæ karaïatvam># /
nanvevaæ sati tasyÃmevÃtmana÷ svÃbhÃvikaæ kart­tvamastvityata Ãha- #<naca tasyÃæ>#ulabdhÃvapyasya svÃbhÃvika #<kart­tvamasti>#kasmÃt #<nityopalabdhisvarÆpatvÃt>#Ãtmana÷ /
nahi nitye svabhÃve cÃsti bhÃvasya vyÃpÃrityartha÷ /
tadevaæ nÃsyopalabdhau savÃbhÃvikaæ kart­tvamastÅtyuktam /
nÃpi buddhyÃderupalabdhikart­tvamÃtmanyadhyastaæ yathÃ tadgatamadhyavasÃyÃdikart­tvamityÃha- #<ahaÇkÃrapÆrvakamapi kart­tvaæ nopalabdhurbhavitumarhati># /
kuta÷ /
#<ahaÇkÃrasyÃpyupalabhyamÃnatvÃt># /
nahi ÓarÅrÃdi yasyÃæ kriyÃyÃæ gamyaæ tasyÃmeva gant­ bhavati /
etaduktaæ bhavati-yadi buddhirupalabdhÅ bhavet, tatastasyÃ upalabdh­tvamÃtmanyadhyavasyeta /
na caitadasti /
tasyÃ ja¬atvenopalabhyamÃnatayopalabdhikart­tvÃnupapatte÷ /
yadÃ caupalabdhau buddherakart­tvaæ tadÃ yaduktaæ buddherupalabdh­tve karaïÃntaraæ kalpanÅyaæ, tathÃca nÃmamÃtre visaævÃda iti tanna bhavatÅtyÃha- #<na caivaæ sati karaïÃntarakalpanÃ>#

buddherupalabdh­tvÃbhÃvÃt /
caitanyamidÃnÅmakaraïaæ buddhirupalabdhÃvÃtmÃ cÃnapalabdha etyata Ãha- #<buddhe karaïatvÃbhyupagamÃt># /
ayamabhisaædhi÷-caitanyamupalabdhirÃtmasvabhÃvo nitya iti na tatrÃtmana÷ kart­tvaæ, nÃpi buddhe÷ karaïatvaæ, kintu caitanyameva vi«ayÃvacchinnaæ v­ttiriti copalabdhiriti cÃkhyÃyate /
tasya tu tattadvi«ayÃvacchede v­ttau buddhyadÅnÃæ karaïatvamÃtmanaÓca tadupadhÃnenÃhaÇkÃrapÆrvakaæ kart­tvaæ yujyata iti //40 //



2.3.16.41.

#<parÃttu tacchute÷># /
yadetajjÅvÃnÃmaupÃdhikaæ kart­tvaæ tatpravartanÃlak«aïe«u rÃgÃdi«u satsu neÓvaramaparaæ pravartakaæ kalpayitumarhati, ati prasaÇgÃt /
naceÓvaro dve«apak«apÃtarahito jÅvÃn sÃdhvasÃdhuni karmaïi pravartayitumarhati, yena dharmÃdharmÃpek«ayÃ jagadvaicitryamÃpadyeta /
sa hi svatantra÷ kÃruïiko dharma eva jantÆn pravartayennÃdharme /
tataÓca tatpreritÃ jantava÷ sarve dhÃrmikÃ eveti sukhina eva syurna du÷khuna÷ /
svatantrÃstu rÃgÃdiprayuktÃ÷ pravartamÃnÃ dharmÃdharmaparcayavanto vaicitryamanubhavantÅti yuktam /
eva¤ca vidhini«edhayorarthavattvamitarathÃ tu sarvathÃ jÅvÃ avastatantrÃ itÅÓvareïaiva pravartyanta iti k­taæ vidhini«edhÃbyÃm /
nahi balavadanilasalilaughanudyamÃnaæ pratyupadeÓor'thavÃn /
tasmÃt 'e«a hyeva sÃdhu karma kÃrayati' ityÃdaya÷ Órutaya÷ samastavidhini«edhaÓrutivirodhÃllokavirodhÃccaiÓvaryapraÓaæsÃparatayÃ neyÃ iti prÃpte 'bhidhÅyate /
'e«a hyeva sÃdhu karma kÃrayati' ityÃdayastÃvcachutaya÷ sarvavyÃpÃre«u jantÆnÃmÅÓvaratantratÃmÃhu÷, tadasati pratibandhake na praÓaæsÃparatayÃ vyÃkhyÃtumucitam /
naca Órutisiddhasya kalpanÅyatÃ, yena pravartake«u rÃgÃdi«u satsu tatkalpanÃ virudhyeta /
na ceÓvaratantratve dharma eva jantÆnÃæ prav­tte÷ sukhitvameva na vaicitryamiti yuktam /
yadyapyayamÅÓvaro vÅtarÃgastathÃpi pÆrvapÆrvajantukarmÃpek«aya jantÆn dha4mÃdharmayo÷ pravartayan na dve«apak«apÃtÃbhyÃæ vi«ama÷ /
nÃpi nirgh­ïa÷ /
naca karmapracayasyÃdirastyanÃditvatsaæsÃrasya /
na ceÓvaratantrasya k­taæ vidhini«edhÃbyÃmiti sÃæpratam /
nahÅÓvara÷ prabalatarapavana iva jantÆn pravartayatyapi tu taccaitanyamanurudhyamÃno rÃgÃdyupahÃramukhena /
evaæ ce«ÂÃni«ÂaprÃptiparihÃrÃrthino vidhini«edhÃvarthavantau bhavata÷ /
tadanenÃbhisaædhinoktam-parÃyatte 'pi hi kart­tvaæ karotyeva jÅva iti /
tasmÃdvidhini«edhaÓÃstravirodhÃllokasya sthÆladarÓitvÃt 'e«a hyeva sÃdhu ka4ma kÃrayati' ityÃdiÓrute÷ /
'aj¤o janturanÅÓo 'yamÃtmana÷ sukhadu÷khayo÷ /
ÅÓvaraprerito gacchetsvargaæ vÃ Óvabhrameva vÃ //
' iti sm­teÓceÓvaratantrÃmÃmeva jantÆnÃæ kart­tvaæ, na tu svatantrÃmÃmiti siddham /
ÅÓvara eva vidhini«edhayosthÃne niyujyeta yadvidhini«edhayo÷ phalaæ tadÅÓvareïa tatpratipÃditadharmÃdharmanirapek«eïa k­tamiti vidhini«edhayorÃnarthakyam /
na kevalamÃnarthakyaæ viparÅtaæ cÃpadyeta ityÃha- #<tathÃ vihitakÃriïamiti># /
pÆrvoktaÓca do«a÷ k­tanÃÓÃk­tÃbhyÃgama÷ prasajyeta /
atirohitÃrthamanyat //41 //



2.3.16.42.

//  42 //


2.3.17.43.

#<aæÓo nÃnÃvyapadeÓÃdanyathÃ cÃpi dÃÓakitavÃditvamadhÅyata eke># /
avÃntarasaægatimÃha- #<jÅveÓvarayoriti /
upakÃryopakÃrakabhÃva÷>#prayojyaprayojakabhÃva÷ /
atrÃpÃtato vinigamanÃhetorabhÃvÃdaniyamo niÓcaya ityukta÷ /
niÓcayahetvÃbhÃsadarÓanena bhedapak«amÃlambyÃha-athaveti /

ÅÓitavyeÓit­bhÃvaÓcÃnve«yÃnve«Â­bÃvaÓca j¤eyaj¤Ãt­bhÃvaÓca niyamyaniyant­bhÃvaÓcÃdhÃrÃdheyabhÃvaÓca na jÅvaparamÃtmanorabhede 'vakalpyate /
na ca 'brahmadÃÓÃ brahmakitavÃ÷' ityÃdyÃÓca Órutayo dÃÓÃ brahma kitavÃ brahmetyÃdipratipÃdanaparÃ jÅvÃnÃæ brahmaïo bhede 'vakalpyante /
na caitÃbhirbhedÃbedapratipÃdanaparÃbhi÷ Órutibi÷ sÃk«ÃdaæÓatvapratipÃdakÃcca mantravarïÃt 'pÃdo 'sya viÓvÃ bhÆtÃni' ityÃde÷, sm­teÓca 'mamaivÃæÓa÷' ityÃderjÅvÃnÃmÅÓvarÃæÓatvasiddi÷ /
niratiÓayopÃdhisaæpadÃ ca vibhÆtiyogeneÓvara÷ svÃæÓÃnÃmapi nik­«ÂopÃdhÅnÃmÅ«Âa iti yujyate /
nahi tÃvadanavayaveÓvarasya jÅvÃ bhavitumarhantyaæÓÃ÷ /
apica jÅvÃnÃæ brahmÃæÓatve tadgatÃ vedanÃ brahmaïo bhavet /
pÃdÃdigatÃ iva vedanÃ devadattasya /
tataÓca brahmabhÆyaÇgatasya samastajÅvagatavedanÃnubhavaprasaÇga iti varaæ saæsÃra eva mukte÷«a tatra hi svagatavedanÃmÃtrÃmanubhavÃnna bhÆri du÷khamanubhavati /
muktastu sarvajÅvavedanÃbhÃgiti prayatnena muktiranarthabahulatayÃ parihartavyÃ syÃditi /
tathÃ bhedÃbhedayo÷ parasparavirodhinorekatrÃsaæbhavÃnnÃæÓatvaæ jÅvÃnÃm /
naca brahmaiva sadasantastu jÅvÃ iti yuktaæ, sukhadu÷khamuktisaæsÃravyavasthÃbhÃvaprasaÇgÃdanuj¤ÃparihÃrÃbhÃvaprasaÇgÃcca /
tasmÃjjÅvÃ eva paramÃrthasanto na brahmaikamadvayam /
advaitaÓrutayastu jÃtideÓakÃlÃbedanimittopacÃrÃditi prÃpte 'bhidhÅyate-anadhigatÃrthÃvabodhanÃni pramÃïÃni viÓe«ata÷ Óabda÷ /
tatra bhedo lokasiddhatvÃnna Óabdena pratipÃdya÷ /
abedastvanadhigatatvÃdadhigatabhedÃnuvÃdena pratipÃdanamarhati /
yena ca vÃkyamupakramyate madhye ca parÃm­Óyate ante copasaæhriyate tatraiva tasya tÃtparyam /
upani«adaÓcÃdvaitopakramatatparÃmarÓatadupasaæhÃrÃ advaicaparÃ eva yujyante /
naca yatparÃstadaupacÃrikaæ yuktam, abhyÃse hi bhÆyastvamarthasya bhavati nÃlpatvamapi prÃgevopacaritatvamityuktam /
tasmadvaite bÃvike sthite jÅvabhÃvastasya brahmaïo 'nÃdyanirvacanÅyÃvidyapadhÃnabhedÃdekasyaiva bimbasya darpaïÃdyupÃdhibhedÃtpratibimbabhedÃ÷ /
evaæ cÃnuj¤ÃparihÃrau laukikavaidikau sukhadu÷khamuktisaæsÃravyavasthÃ copapadyeta /
naca mok«asyÃnarthabahulatÃ, yata÷ pratibimbÃnÃmiva ÓyÃmatÃvadÃtatÃdirjÅvÃnÃmeva nÃnÃvedanÃbhisaæbandho brahmaïastu bimbasyeva na tadabhisaæbandha÷ /
yathÃca darpaïÃpanaye tatpratibimbaæ bimbabhÃve 'vati«Âhate na k­pÃïe pratibimbatamapi /
evamavidyopadhÃnavigame jÅve brahmabÃveti siddhaæ jÅvo brahmÃæÓa iva tattantratayÃ na tvaæÓa iti tÃtparyÃrthÃ÷ //43 //



2.3.17.44.

//  44 //


2.3.17.45.

//  45 //


2.3.17.46.

//  46 //


2.3.17.47.

saptadaÓasaækhyÃparimito rÃÓirgaïa÷ saptadaÓaka÷ /
tadyathÃ-buddhikarmendriyÃïi bÃhyÃni daÓa buddhimanasÅ v­ttibhedamÃtreïa bhinne apyekÅk­tyaikamanta÷ karamaæ ÓarÅraæ pca vi«ayÃ iti saptadaÓako rÃÓi÷ //47 //



2.3.17.48.

#<anuj¤Ã>#vidhirabhimato na tu prav­ttapravartanÃ /
apauru«eye pravartayiturabhiprÃyÃnurodhÃsaæbhavÃt /
kratvarthÃyÃmagnÅ«omÅyahiæsÃyÃæ prav­ttapravartanÃnupapatteÓca /
puru«Ãrthe 'pi niyamÃæÓe prav­tte- #<ka÷ punardehasaæbandha iti># /
nahi kÆÂasthanityasyÃtmanoparimÃmino 'sti dehena saæyoga÷ samavÃyo vÃnyo vÃ kaÓcit saæbandha÷ sakaladharmÃtigatvÃdityabhisaædhi÷ /
uttaram- #<dehÃdirayaæ saæghÃto 'hamevetyÃtmani viparÅtapratyayotpatti÷># /
ayamartha÷-satyaæ nÃsti kaÓcidÃtmano dehÃdibhi÷ pÃramÃrthika÷ saæbandha÷, kintu buddhyÃdijanitÃtmavi«ayÃ viparÅtÃ v­tti÷ 'ahameva dehÃdisaæghÃta÷' ityevaærÆpÃ /
asyÃæ dehÃdisaæghÃta ÃtmatÃdÃtmyena bhÃsate /
so 'yaæ sÃæv­ttastÃdÃtmyalak«aïa÷ saæbandho na pÃramÃrthika ityartha÷ /
gÆ¬hÃbhisaædhiÓcodayati- #<samyagdarÓinastarhÅti /
uttaraæ-na /
tasyeti># /
yadi sÆk«masthÆladehÃdisaæghÃto 'vidyopadarÓita ekamevÃdvitÅyaæ brahmÃsmÅti samyagdarÓanamabhimatam, addhÃ tadvantaæ prati vidhini«edhayorÃnarthakyameva /
etadeva viÓadayati- #<heyopÃdeyayoriti># /
codako nigÆ¬hÃbhisaædhimÃvi«karoti-ÓarÅravyatirekadarÓina eva /
Ãmu«mikaphale«u ka4masu darsapÆrïamÃsÃdi«u niyojyatvamiti cotpariharati- #<na /
tatsaæhatatvÃbhimÃnÃt># /
etadvibhajate- #<satyamiti># /
yo hyÃtmana÷ «ÃÂkauÓikÃddehÃdupapattyÃvyatirekaæ veda, na tu samastabuddhyÃdisaæghÃtavyatirekaæ, tasyÃmu«mikaphale«vÃdhikÃra÷ /
samastabuddhyÃdivyatirekavedinastu karmabhokt­tvÃbhimÃnarahitasya nÃdhikÃra÷ karmaïi tathÃca na yathe«Âace«ÂÃ, abhimÃnavikalasya tasyÃ apyabhÃvÃditi //48 //



2.3.17.49.

//  49 //


2.3.17.50.

ye«Ãæ tu sÃækhyÃnÃæ vaiÓe«ikÃïÃæ vÃ sukhadu÷khavyavasthÃæ pÃramÃrthikÅmicchatÃæ bahava ÃtmÃna÷ sarvagatÃste«Ãmevai«a vyatikara÷ prÃpnoti /
tatra praÓnapÆrvakaæ sÃækhyÃn prati vyatikramaæ tÃvadÃha- #<kathamiti># /
yÃd­ÓastÃd­Óo guïaæsaæbandha÷ sarvÃn puru«Ãn pratyaviÓi«Âa iti tatk­te sukhadu÷khe sarvÃn pratyaviÓi«Âe /
naca karmanibandhanÃ vyavasthÃ, karmaïa÷ prÃk­tatvena prak­teÓca sÃdhÃraïatvenÃvyavasthÃtÃdavasthyÃt /
codayati- #<syÃdetaditi># /
ayamartha÷-na pradhÃnaæ svavibhÆtÅkhyÃpanÃya pravartate, kintu puru«Ãrtham /
yaæ ca puru«aæ pratyanena bhogÃpavargau puru«Ãrthau sÃdhitau taæ prati samÃptÃdhikÃratayÃ nivartate puru«Ãntaraæ tu pratyasamÃpyÃdhikÃraæ pravartate /
evaæ na muktasaæsÃrivyavasthopapatte÷ sukhadu÷khavyavasthÃpi bhavi«yatÅti nirÃkaroti #<-nahÅti># /
sarve«Ãæ puru«ÃïÃæ vibhutvÃt pradhÃnasya ca sÃdhÃraïyadamuæ puru«aæ pratyanenÃrtha÷ sÃdhita ityetadeva nÃsti /
tasmÃt prayojanavaÓena vinÃ hetuæ vyavasthÃstheyÃ /
sÃ cÃyuktÃ hetvabhÃvÃdityartha÷ /
bhavatu sÃækhyÃnÃmavyavasthÃ, pradhÃnasamavÃyÃdad­«Âasyasa, pradhÃnasya ca sÃdhÃraïyÃt /
kÃïÃdÃdÅnÃæ tvÃtmasamavÃpyad­«Âaæ pratyÃtmamasÃdhÃraïaæ tatk­taÓca manasÃ sahÃtmana÷ svasvÃmibhÃvalak«aïa÷ saæbandho 'nÃdirad­«ÂabhedÃnÃmanÃditvÃt, tathÃ cÃtmana÷saæyogasya sÃdhÃraïye 'pi svasvÃmibhÃvasyÃsÃdhÃraïyÃdabhisaædhyÃdivyavasthopapadyata eva /
naca saæyogo 'pi sÃdhÃraïa÷ /
nahi tasya manasa ÃtmÃnatarairya÷ saæyoga÷ sa eva svÃminÃpi, Ãtmasaæyogasya pratisaæyogabhedena bhedÃt /

tasmÃdÃtmaikatvasyÃgamasiddhatvÃt, vyavasthÃyÃÓcaikatve 'pyupapatte÷, nÃnekÃtmakalpanÃ, gauravÃdÃgamavirodhÃcca /
antyaviÓe«avattvena ca bhedakalpanÃyÃmanyonyÃÓrayÃpatte÷ /
bhede hi tatkalpanÃ tataÓca bheda iti /
etadeva kÃïÃdamatadÆ«aïam /
bhÃ«yak­tÃ tu prau¬havÃditayÃ kÃïÃdÃn pratyapyad­«ÂÃniyamÃdityÃdÅni sÆtrÃïi yojitÃni /
sÃækhyamatadÆ«aïaparÃïyeveti tu rocayante kecittadÃstÃæ tÃvat //50 //



2.3.17.51.

/  .51 //


2.3.17.52.

//  52 //


2.3.17.53.

//  53 //


iti ÓrÅnÃcaspatimiÓraviracite bhagavatpÃdaÓÃrÅrakabhÃ«yavibhÃge bhÃmatyÃæ dvitÅyÃdhyÃyasya t­tÅya÷ pÃda÷ //3 //



iti dvitÅyÃdhyÃyasya pa¤camahÃbhÆta-jÅvaÓrutÅnÃæ virodhaparipÃrÃkhyast­tÅya÷ pÃda÷ #<dvitÅyÃdhyÃye caturtha÷ pÃda÷>#

2.4.1.1.

#<tathÃ prÃïa÷># /
yadyapi brahmavedane sarvavedanapratij¤ÃtÃdupapÃdanaÓrutivirodhÃdbahutarÃdvaitaÓrutivirodhÃcca prÃïÃnÃæ sargÃdau sadbhÃvaÓrutirviyadasm­tatvÃdiÓrutaya ivÃnyathÃ katha¤cinnetumucitÃ, tathÃpyanyathÃnayanaprakÃramavidvÃnanyathÃnupapadyamÃnaikÃpi ÓrutirbahvÅranthayediti manvÃna÷ pÆrvapak«ayati /
atra cÃtyuccatayÃ viyadadhikaraïapÆrvapak«ahetÆn smÃrayati- #<tatra tÃvaditi># /
ÓabdaikapramÃïasamadhigamyÃ hi mahÃbhÆtotpattistasyÃ yatra Óabdo nivartate tatra tatpramÃïabhÃvena tadabhÃva÷ pratÅyate /
yathÃ caityavandanatatkarmadharmatÃyÃ ityartha÷ /
atrÃpÃtata÷ ÓrucivipratipattyÃnadhyavasÃyena pÆrvapak«ayitvÃthavetyabhihitaæ pÆrvapak«amamavatÃrayati /
abhiprÃyo 'sya darÓita÷ /
'pÃnavyÃpacca tadvat' ityatrÃÓvapratigrahe«ÂyÃdyadhikaraïapÆrvapak«asÆtrÃrthasÃd­Óyaæ tadÃ parÃm­«Âam /
rÃddhÃntastu syÃdetadevaæ yadi sargÃdau prÃïasadbhÃvaÓrutirananyathÃsiddhÃ bhavet /
anyathaiva tve«Ã sidhyati /
avÃntarapralaye hyagnisÃdhanÃnÃæ s­«Âirvaktavyeti tadartho 'bhÃvupakrama÷ /
tatrÃdhikÃripuru«a÷ prajÃpatiraprana«Âa eva trailokyamÃtraæ pralÅnamatastadÅyÃn prÃïÃnapek«ya sÃ ÓrutirupapannÃrthÃ /
tasmÃdbhÆyasÅnÃæ ÓrutÅnÃmanugrahÃya sarvavij¤Ãnapratij¤opapattyarthasya cottarasya saædarbhasya gauïatve tu pratÃj¤ÃtÃrthÃnugumyÃbhÃvenÃnapek«itÃrthatvaprasaÇgÃtprÃïÃ api nabhovadbrahmaïo vikÃrÃ iti /
naca caityavandanÃdivatsarvathÃ prÃïÃnÃmutpattyaÓruti÷, kkacit khalve«ÃmutpattyaÓravaïamutpattiÓrutistu tatra tatra darÓitÃ /
tasmÃdvai«amyaæ caityavandanapo«adhÃdibhiriti /
kecidviyadadhikaraïavyÃkhyÃnena gauïyasaæbhavÃditi sÆtraæ vyÃcak«ate /
gauïÅ prÃïÃnÃmatpattiÓrutirasaæbhavÃdutpatteriti /
tadayuktam /
vikalpÃsahatvÃt /
tathÃhi-prÃïÃnÃæ jÅvavadvÃvik­tabrahmÃtmatayÃnupapatti÷ syÃt, brahmaïastattvÃntaratayÃ vÃ /
na tÃvajjÅvavade«Ãmavik­tabrahmÃtmatÃ, ja¬atvÃt /
tasmÃttattvÃntaratayai«ÃmanutpattirÃstheyÃ /
tathÃca brahmavedanena sarvavedanapratij¤ÃvyÃhati÷, samastavedÃntavyÃkopaÓcetyetadÃha- #<viyadadhikaraïe hÅti># //2 //



2.4.1.3.

#<tatprÃkÓruteÓca># /
nigadavyÃkhyÃtamasya bhÃ«yam //3 //



2.4.1.4.

#<tatpÆrvakatvÃdvÃca÷># /
vÃca iti vÃkprÃïamanasÃmupalak«aïam /
ayamartha÷-yatrÃpi teja÷prabh­tÅnÃæ s­«Âau prÃïas­«Âirnokteti brÆ«e, tatrÃpyukteti brÆmahe /
tathÃhi-yasmin prakaraïena tejobannapÆrvakatvaæ vÃkprÃïamanasÃmÃmnÃyate 'annamayaæ hi' ityÃdinÃ, tadyadi mukhyÃrthaæ tatastatsÃmÃnyÃtrve«Ãmeva prÃïÃnÃæ s­«ÂiruktÃ /
atha gaumaæ tathÃpi brahmakart­kÃyÃæ nÃmarÆpavyÃkriyÃyÃmupakramopasaæhÃraparyÃlocanayÃ ÓrutyantaraprasiddheÓca brahmakÃryatvaprapa¤cÃrthameva prÃïÃdÅnÃmÃpemayatvÃdyabhidhÃnamityuktaiva tatrÃpi prÃïas­«Âiriti siddham //4 //



2.4.2.5.

#<sapta gaterviÓe«itatvÃcca># /
avÃntarasaægatimÃha- #<utpattivi«aya iti># /
saæÓayakÃraïamÃha- #<Órutiviprati«edhÃditi /
viÓaya÷>#saæÓaya÷ /
#<kkacit sapta prÃïÃ÷># /
tadyathÃ-cak«urghrÃïarasanavÃkÓrotramanastvagiti /
kkacida«Âau prÃïÃ #<grahatvena>#bandhanena guïena saækÅrtyante /
tadyathÃ-ghrÃïarasanavÃkcak«u÷-Órotramanohastatvagiti, ta ete grahÃ÷, e«Ãæ tu vi«ayÃ atigrahÃstva«ÂÃveva 'prÃïo vai graha÷ so 'pÃnenÃtigraheïa g­hÅto 'pÃnena hi gandhÃn jighrati' ityÃdinÃ saædarbheïoktÃ÷ /
#<kkacinnava># /
tadyathÃ- #<sapta>#

#<vai ÓÅr«aïyÃ÷ prÃïÃ÷ dvÃvavÃ¤cÃviti># /
dve Órotre dve cak«u«Å dve ghrÃïe ekÃ vÃgiti sapta /
pÃyÆpasthau buddhimanasÅ vÃ dvÃvavÃ¤cÃviti naca /
kkaciddaÓa /
#<nava vai puru«e prÃïÃ>#sta uktÃ nÃbhirdaÓamÅti /
kkacidekÃdaÓa- #<'daÓeme puru«e prÃïÃ÷'># /
tadyathÃ-buddhÅndriyÃïi ghrÃïÃdÅni pa¤ca karmendriyÃïyapi hastÃdÅni pa¤ca ÃtmaikÃdaÓa, Ãpnotyadhi«ÂhÃnenetyÃtmÃ mana÷ sa ekÃdaÓa iti /
#<kkacidvÃdaÓa /
'sarve«Ãæ sparÓÃnÃæ tvagekÃyanam' ityatra># /
tadyathÃ-tvagnÃsikÃrasanacak«u÷Órotramonoh­dayahastapÃdopasthapÃyÆvÃgiti /
kkacideta eva prÃïÃ ahaÇkÃrÃdhikÃstrayodaÓa /
evaæ vipratipannÃ÷ prÃïeyattÃæ prati Órutaya÷ /
atra praÓnapÆrvaæ pÆrvapak«aæ g­hïÃti- #<kiæ tÃvat prÃptaæ /
saptaiveti /
saptaiva prÃïÃ÷ kuta÷-gate÷>#avagate /
Órutibhya÷ 'sapta prÃïÃ÷ prabhavanti' ityÃdibhya÷ /
na kevalaæ Órutito 'vagati÷, viÓe«aïÃdapyevamevetyÃha- #<viÓe«itatvÃcca /
sapta vai ÓÅr«aïyÃ÷ prÃïÃ iti># /
ye sapta ÓÅr«aïyÃ÷ ÓrotrÃdayaste prÃïÃ ityukte itare«ÃmaÓÅr«aïyÃnÃæ hastÃdÅnÃmaprÃïatvaæ gamyate /
yathÃ dak«iïenÃk«ïÃ paÓyatÅtyukte vÃmena na paÓyatÅti gamyate /
etaduktaæ bhavati-yadyapi Órutiviprati«edo yadyapi ca pÆrvasaækhyÃsu na parÃsÃæ saækhyÃnÃæ niveÓastathÃpyavacchedakatvena bahvÅnÃæ saækhyÃnÃmasaæbhavÃdekasyÃæ kalpyamÃnÃyÃæ saptatvameva yuktaæ prÃthamyÃllÃghavÃcca, v­ttibhedamÃtravivak«ayÃ tva«ÂatvÃdayo gamayitavyÃ iti prÃptam //5 //



2.4.2.6.

evaæ prÃpta ucyate- #<hastÃdayastu sthite 'to naivam># /
tuÓabda÷ pak«aæ vyÃvartayati /
na saptaiva kintu hastÃdayo 'pi prÃïÃ÷ /
pramÃïÃntarÃdekÃdaÓatve prÃïÃnÃæ sthite 'tosmin sati /
sÃrvavibhaktikastasi÷ /
naivam /
lÃghavÃt prÃthamyÃcca saptatvamityak«arÃrtha÷ /
etaduktaæ bhavati-yadyapi Órutaya÷ svata÷pramÃïatayÃnapek«ÃstathÃpi parasparavirodhÃnnÃrthatattvaparicchedÃyÃlam /
naca siddhe vastuni anu«ÂhÃna iva vikalpa÷ saæbhavati /
tasmÃt pramÃïÃntacaropanÅtÃrthavaÓena vyavasthÃpyante /
#<yathÃ hÅneti># /
'sruveïÃvadyapi' iti mÃæsapuro¬ÃÓÃvadÃnÃsaæbhavÃt, saæbhavÃcca dravÃvadÃnasya sruvÃvadÃne dravÃïÅti vyavasthÃpyate /
evamihÃpi rÆpÃdibuddhipa¤cakakÃryavyavasthÃtaÓcak«urÃdibuddhÅndriyakaraïapa¤cakavyavasthÃ /
nahyandhÃdaya÷ satsvapÅtare«u ghrÃïÃdi«u gandhÃdyupalabdhyÃnumitasadbhÃve«u rÆpÃdÅnupalabhante /
tathÃ vacanÃdilak«aïakÃryapa¤cakavyavasthÃto vÃkpÃïyÃdilak«aïakarmendriyapa¤cakavyavasthÃ /
nahi jÃtu mÆkÃdaya÷ satsvapi viharaïÃdyavagatasadbhÃve«u pÃdÃdi«u buddhÅndriye«u vÃ vacanÃdimanto bhavanti /
evaæ karmabuddhÅndriyÃsaæbhavinyÃ saækalpÃdikriyÃvyavasthayÃnta÷ karaïavyavasthÃnumÃnam /
ekamapi cÃnta÷karaïamanekakriyÃkÃri bhavi«yati, yathÃ pradÅpa eko rÆpaprakÃÓavartivikÃrasnehaÓo«aïahetu÷ /
tasmÃnnÃnta÷karaïabheda÷ /
ekameva tvanta÷karaïaæ mananÃnmana iti cÃbhimÃnÃdahaÇkÃra iti cÃdhyavasÃyÃdbuddhiriti cÃkhyÃyate /
v­ttibhedÃccÃbhinnamapi bhinnamivopacaryate trayamiti /
tattvena tvekameva bhede pramÃïÃbhÃvÃt /
tadevamekÃdaÓÃnÃæ kÃryÃïÃæ vyavasthÃnÃdekÃdaÓa prÃïÃ iti ÓrutirÃ¤jasÅ /
tadanuguïatayÃ tvitarÃ÷ Órutayo netavyÃ÷ /
tatrÃvayutyanuvÃdena saptÃ«ÂanavadaÓasaækhyÃÓrutayo yathaikaæ v­ïÅte dvau iti trÅn v­ïÅta ityetadÃnuguïyÃt /
dvÃdaÓatrayodaÓasaækhyÃÓrutÅ tu katha¤cidv­ttibhedena bhedaæ vivak«itvopÃsanÃdiparatayÃ netavye /
tasmÃdekÃdaÓaiva prÃïÃ netara iti siddham /
apica ÓÅr«aïyÃnÃæ prÃïÃnÃæ yatsaptatvÃbidhÃnaæ tadapi catur«vevavyavasthÃpanÅyam, pramÃïÃntaravirodhÃt /
na khalu dve cak«u«Å, rÆpolabdhilak«aïasya kÃryasyÃbedÃt /
pihitaikacak«u«astu na tÃd­ÓÅ rÆpopalabdhidharbhavati yÃd­ÓÅ samagracak«u«a÷, tasmÃdekameva cak«uradhi«ÂhÃnabhedena tu bhinnamivopacaryate /
kÃïasyÃpyekagolakagatena cak«uravayavenopalambha÷ /
etena ghrÃïaÓrotre api vyÃkhyÃte /
iyamaparÃ sÆtradvayayojanÃ- #<saptaiva prÃïÃ÷>#cak«urghÃïarasanavÃkÓrotramanastvaca utkrÃntimanta÷ syu÷ /
saptÃnÃmeva gatiÓruterviÓe«itatvÃditi vyÃkhyÃtuæ ÓaÇkate- #<nanu sarvaÓabdo 'pyatreti># /
asyottaraæ #<viÓe«itatvÃditi># /
cak«urÃdayastvakparyantÃ utkrÃntau viÓe«itÃ÷ /
tasmÃtsarvaÓabdasya prak­tÃpek«atvÃtsaptaiva prÃïÃ utkrÃmanti na pÃïyÃdaya iti prÃptam /
codayati-nanvatra vij¤Ãnama«Âamamiti /
'na vijÃnÃtÅtyÃhu÷' ityanenÃnukrÃntam /
pariharati-nai«a do«a iti /
siddhÃntamÃha- #<hastÃdayastvapare saptabhyo 'tiriktÃ÷ prÃïÃ÷>#utkrÃntibhÃjo 'vagamyante grahatvaÓruterhastÃdÅnÃm /
evaæ khalve«Ãæ grahatvÃmnÃnamupapadyeta /
yadyÃmukterÃtmÃnaæ badhnÅyuritarathÃ «ÃÂkoÓikaÓarÅravade«Ãæ grahatvaæ nÃmnÃyeta /
ata eva ca sm­tire«Ãæ muktyavadhitÃmÃha #<-purya«Âakeneti># /

tathÃtharvaïaÓrutirapye«ÃmekÃdaÓÃnÃmutkrÃntimabhivadati /
tasmÃcchutyantarebhya÷ sm­teÓca sarvaÓabdÃrthÃsaækocÃcca sarve«Ãmutkrameïa sthite 'sminnaivaæ yaduktaæ saptaiveti, kintu pradarÓanÃrthaæ saptatvasaækhyeti siddham //6 //



2.4.3.7.

#<aïavaÓca># /
atra sÃækhyÃnÃmÃhaÇkÃrikatvÃdindriyÃïÃmahaÇkÃrasya ca jagnÃmaï¬alavyÃpitvÃtsarvagatÃ÷ prÃïÃ÷ /
v­ttiste«Ãæ ÓarÅradeÓatayÃ prÃdeÓikÅ tannibandhanÃ ca gatyÃgatiÓrutiriti manyante, tÃnpratyÃha-aïavaÓca prÃïÃ anudbhÆtarÆpaspartÃ cÃïutvaæ duradhigamatvÃnna tu paramÃïutvaæ dehavyÃpikÃryÃnutpattiprasaÇgÃttÃpadÆnasya ÓiÓirahradanimagnasya sarvÃÇgÅïaÓÅtasparÓopalabdhirastÅtyuktam /
etaduktaæ bhavati-yadi sarvagatÃnÅndriyÃïi bhaveyustato vyavabitaviprav­«ÂastÆpalambhaprasaÇga÷ /
sarvagatatve 'pi dehÃvacchinnÃnÃmeva karaïatvaæ tena na vyavahitaviprak­«ÂavastÆpalambhaprasaÇga iti cet, hanta prÃptÃprÃptÃvivekena ÓarÅrÃvacchinnÃnÃmeva te«Ãæ karaïatvamindriyatvamiti na vyÃpinÃmindriyabhÃva÷ /
tathÃca nÃmamÃtre visaævÃdo nÃrthe 'smÃbhistadindriyamucyate bhavadbhistu v­ttiriti siddhamaïava÷ prÃïÃ iti /
.7 //


2.4.4.8.

#<Óre«ÂhaÓca># /
na kevalamitare prÃïÃ brahmavikÃrÃ÷ /
Óre«ÂhaÓca prÃïo brahmavikÃra÷ /
'nÃsadÃsÅt' ityadhik­tya prav­tte brahmasÆkte nÃsadÃsÅye sargÃtprÃgÃnÅditi prÃïavyÃpÃraÓravaïÃdasati ca vyÃpÃrÃnupapatte prÃïasadbhÃvÃjjye«ÂhatvaÓruteÓca na brahmavikÃra÷ prÃïa iti manvÃnasya bahuÓrutivirodhe 'pi ca ÓrutyoretayorgatimapaÓyata÷ pÆrvapak«a÷ /
rÃddhÃntastu bahuÓrutivirodhÃdevÃnÅditi na prÃïavyÃpÃrapratipÃdinÅ, kintu s­«ÂikÃraïamÃnÅt jÅvati sma ÃsÅditi yÃvat /
tena tatsadbhÃvapratipÃdanaparÃ /
jye«Âhatvaæ ca ÓrotrÃdyapek«amiti gamayitavyam /
tasmÃdbahuÓrutyanurodhÃnmukhyasyÃpi prÃïasya brahmavikÃratvamiti siddham //8 //



2.4.5.9.

#<na vÃyukriye p­thagupadeÓÃt># /
saæprati mukhyaprÃïasvarÆpaæ nirÆpyate /
atra hi 'ya÷ prÃïa÷ sa vÃyu÷' iti ÓrutervÃyureva prÃïa iti pratibÃti /
athavÃ 'prÃïa eva brahmaïaÓcaturtha÷ pÃda÷ sa vÃyunÃ jyoti«Ã' iti vÃyorbhedena prÃïasya ÓravaïÃdetadvirodhÃdvaraæ tantrÃntarÅyameva prÃïasya svarÆpamastu, ÓrutÅ ca viruddhÃrthe katha¤cinne«yete iti sÃmÃnyakaraïav­ttireva prÃïo 'stu /
na cÃtrÃpi karaïebhya÷ p­thakprÃïasyÃnukramaïaÓrutivirodho v­ttiv­ttimatorbhedÃditi pÆrva÷ pak«a÷ /
siddhÃntastu-na sÃmÃnyendriyav­tti÷ prÃïa÷ /
sa hi militÃnÃæ vendriyÃïÃæ v­ttirbhavet pratyekaæ vÃ /
na tÃvanmilitÃnÃm, ekadvitricaturindriyÃbhÃve tadabhÃvaprasabhaÇgÃt /
no khalu cÆrïaharidrÃsaæyogajanmÃruïaguïastayoranyatarÃbhÃve bhavitumarhati /
naca bahuvi«ÂisÃdhyaæ Óibikodvahanaæ dvitrivi«ÂisÃdhyaæ bavati /
na ca tvagekasÃdhyaæ, tathÃ sati sÃmÃnyav­ttitvÃnupapatte÷ /
apica yatsaæbhÆya kÃrakÃïi ni«pÃdayanti tatpradhÃnavyÃpÃrÃnuguïÃvÃntaravyÃpÃreïaiva yathÃ vayasÃæ prÃtisviko vyÃpÃra÷ pa¤jaracÃlanÃnuguïa÷ /
na cendriyÃïÃæ prÃïe pradhÃnavyÃpÃre janayitavye 'sti tÃd­Óa÷ kaÓcidavÃntaravyÃpÃrastadanuguïa÷ /
ye ca rÆpÃdipratyayÃ na te tadanuguïÃ÷, tasmÃnnendriyÃïÃæ sÃmÃnyav­tti÷ prÃïastathÃ ca v­ttiv­ttimato÷ katha¤cidbhedavivak«ayÃ na p­thagupadeÓo gamayitavya÷ /
tasmÃnna kriyÃ, nÃpi vÃyumÃtraæ prÃïa÷, kintu vÃyubheda evÃdhyÃtmÃmÃpanna÷ pa¤cavyÆha÷ prÃïa iti //9 //



2.4.5.10.

syÃdetat /
yathÃ cak«urÃdÅnÃæ jÅvaæ prati guïabhÆtatvÃjjÅvasya ca Óre«ÂhatvÃjjÅva÷ svatantra evaæ prÃïo 'pi prÃdhÃnyÃt Óre«ÂhatvÃcca svatantra÷ prÃpnoti /
naca dvayo÷ svatantrayorekasmin ÓarÅre ekavÃkyatvamupapadyata ityaparyÃyaæ  viruddhÃnekadikkriyatayÃ deha unmathyeta /
iti prÃpte, ucyate- #<cak«urÃdivattu tatsahaÓi«ÂyÃdibhya÷># /
yadyapi cak«urÃdyapek«ayÃ Óre«Âhatvaæ prÃdhÃnyaæ ca prÃïasya tathÃpi saæhatatvÃdacetanatvÃdbhautikatvÃccak«urÃdibi÷ sahaÓi«ÂatvÃccaca puru«ÃrthatvÃt puru«aæ prati pÃratantryaæ ÓayanÃsanÃdivadbhavet /
tathÃca yathÃ mantrÅtare«u naiyogike«u pradhÃnamapi rÃjÃnamapek«yÃsvatantra evaæ prÃïo 'pi cak«urÃdi«u pradhÃnamapi jÅve 'svatantra iti //10 //



2.4.5.11.

syÃdetaccak«urÃdibi÷ saha ÓÃsanena karaïaæ cet prÃïa÷ /
evaæ sati cak«urÃdivi«ayarÆpÃdivadasyÃpi vi«ayÃntaraæ vakyavyam /
naca tacchakyaæ vaktum /
ekÃdaÓakaraïagaïanavyÃkopaÓceti do«aæ pariharati- #<akaraïatvÃcca na do«astathÃhi darÓayati># /
na prÃïa÷ paricchedadhÃraïÃdikaraïamasmÃbhirabhyupeyate yenÃsya vi«ayÃntaramanvi«yeta /
ekÃdaÓatvaæ ca karaïÃnÃæ vyÃkupyetÃpi tu prÃïÃntarÃsaæbhavi dehendriyavidhÃraïakÃraïaæ prÃïa÷ /
tacca Órutiprabandhena darÓitaæ na kevalaæ ÓarÅrendriyadhÃraïamasya kÃryam //11 //



2.4.5.12.

apica- #<pa¤cav­ttirmanovadvyapadiÓyate># /
'viparyayo mithyÃj¤ÃnamatadrÆpaprati«Âham' yathÃ marumarÅcikÃdi«u salilÃdibuddhaya÷ /
atadrÆpaprati«ÂhatÃ ca saæÓaye 'pyasti tasyaikÃprati«ÂhÃnÃt /
ata÷ so 'pi saæg­hÅta÷ /

'Óabdaj¤ÃnÃnupÃtÅ vastuÓÆnyo vikalpa÷' /
yadyapi mithyÃj¤Ãne 'pyasti vastuÓÆnyatÃ tathÃpi na tasya vyavahÃrahetutÃsti /
asya tu paï¬itarÆpavicÃrÃsahasyÃpi Óabdaj¤ÃnamÃhÃtmyÃdvyavahÃrÃhetubhÃvo 'styeva /
yatha puru«asya caitanyamiti /
nahyatra «a«Âhyartha÷ saæbandho 'sti, tasya bhedÃdhi«ÂhÃnatvÃt /
caitanyasya puru«ÃdatyantÃbhedÃt /
yadyapi cÃtrÃbhÃvapratyayÃlambanÃ v­ttirne«yate tathÃpi vik«epasaæskÃralak«aïÃ manov­ttirihÃstyeveti saj¤avamavadÃtam //12 //



2.4.6.13.

#<aïuÓca># /
'samÃstribhirlokai÷' iti vibhutvaÓravaïÃdvibhu÷ prÃïa÷, 'sama÷ plu«iïÃ' ityÃdyÃstu Órutayo vibhorapyavacchedÃdbhÃvi«yanti /
yathÃ vibhuna ÃkÃÓasya kuÂakarakÃdyavacchedÃtkuÂÃdisÃmyamiti prÃpta Ãha- #<aïuÓca># /
utkrÃntigatyÃgatiÓrutibhya ÃdhyÃtmikasya prÃïasyÃvacchinnatÃ na vibhutvam /
duradhigamatÃmÃtreïa ca ÓarÅravyÃpino 'pyaïutvamupacaryate na tvaïutvamityuktamadhastÃt /
yattvasya vibhutvÃnmÃnaæ tadÃdhidaivikena sÆtrÃtmanÃ sama«Âivya«ÂirÆpeïa na tvÃdhyÃtmikena rÆpeïa /
tadÃÓrayÃÓca 'sama÷ plu«iïÃ' ityevamÃdyÃ÷ Órutayo dehasÃmyameva prÃïasyÃhu÷ svarÆpato na tu karakÃkÃÓavatparopÃdhikatayÃ katha¤cinnatavyÃ iti //13 //



2.4.7.14.

#<jyotirÃdyadhi«ÂhÃnaæ tu tadÃmananÃt># /
yaddhi tatkÃryaæ kurvadd­«Âaæ tatsvamahimnaiva karotitye«a tÃvadutsarga÷tha parÃdhi«ÂhÃnaæ tu tasya balavatpramÃïÃntaravaÓÃt. syÃdetat /
vÃsyÃdÅnÃæ tak«Ãdyadhi«ÂhitÃnÃmacetanÃnÃæ kÃryakÃritvadarÓanÃdacetanatvenondriyÃïÃmapyadhi«ÂhÃt­devatÃkalpaneti cet /
na /
jÅvasthaivÃdhi«ÂhÃtuÓcetanasya vidyamÃnatvÃt /
naca 'agnirvÃgbhÆtvavÃ mukhaæ prÃviÓat' ityÃdiÓrutibhyo devatÃnÃmapyadhi«ÂhÃt­tvamabhyupagantuæ yuktam /
anekÃdhi«ÂhÃnÃbhyupagame hi te«ÃmekÃbhiprÃyaniyamanimittÃbhÃvÃnna ki¤citkÃryamutpadyeta virodhÃt /
apica ya indriyÃïÃmadhi«ÂhÃtÃ sa eva bhokteti devatÃnÃæ bhokt­tvena svÃmitvaæ ÓarÅra iti na jÅva÷ svÃmÅ syÃdbhoktÃ ca /
tasmÃdagnyÃdyupacÃro vÃgÃdi«u prakÃÓakatvÃdinÃ kenacinnimittena gamayitatavyo natu svarÆpeïÃgnyÃdidevatÃnÃæ mukhÃdyanupraveÓa iti prÃptam /
evaæ prÃpte ucyate-nÃnÃvidhÃsu tÃvacchuti«u sm­ti«u ca tatra tatra vÃgÃdi«vagnyÃdidevatÃdhi«ÂhÃnavagamyate /
naca tadasatyÃmanupapattau kleÓena vyÃkhyÃtumucitam /
naca svarÆpopayogabhedaj¤Ãnavirahiïo jÅvasyendriyÃdhi«ÂhÃt­tvasaæbhava÷, saæbhavati tu devatÃnÃmindriyÃdyÃr«eïa j¤Ãnena sÃk«Ãtk­tavatÅnÃæ tatsvarÆpabhedatadupayogabhedavij¤Ãnam /
tasmÃttÃstÃ eva devatÃstattatkaraïÃdhi«ÂhÃtrya iti yuktaæ na tu jÅva÷ /
bhavatu vÃ jÅvo 'pyadhi«ÂhÃtÃ tathÃpyado«a÷ /
aneke«Ãmadhi«ÂhÃtaïÃmeka÷ parameÓvaro 'sti niyantÃntaryÃmÅ tadÓÃdvipratipitsavo 'pi na vipratipattumarhanti /
tathÃ caikavÃkyatayÃ na tatkÃryotpattipratyÆha÷ /
na caitÃvatÃ devatÃnÃmatra ÓarÅre bhokt­tvam /
nahi yantÃ rathamadhiti«Âhinnapi tatsÃdhyavijayÃderbhoktÃpi tu svÃmyeva /
evaæ devatÃ adhi«ÂhÃtryo 'pi na bhoktryastÃsÃæ tÃvnamÃtrasya ÓrutatvÃt /
bhoktÃ tu jÅva eva /
naca narÃdiÓarÅrocitaæ du÷khabahulamupabhogaæ sukhamapyo devatÃ arhanti /
tasmÃt prÃïÃnÃmadhi«ÂhÃtryo devatÃ iti siddham, Óe«amatirohitÃrtham //14 //



2.4.7.15.

//  15 //


2.4.7.16.

//  16 //


2.4.8.17.

//  16 //


#<ta indriyÃïi tadvyapadeÓÃdanyatra Óre«ÂhÃt># /
mÃ bhÆt prÃïo v­ttirindriyÃmÃm /
indriyÃïyevÃsya jye«Âhasya ca prÃïasya v­ttayo bhavi«yanti /
tadbhÃvÃbhÃvÃnuvidhÃyibhÃvÃbhÃvatvamindriyÃïÃæ Órutyanubhavasiddhaæ, tathÃca prÃïaÓabdasyaikasyÃnyÃÂyamanekÃrtvaæ na bhavi«yati /
v­ttÅnÃæ v­ttimatastattvÃntaratvÃbhÃvÃt /
tattvÃntaratve tvindriyÃïÃæ, prÃïaÓabdasyÃnekÃrthatvaæ prasajyeta /
indriye«u lÃk«aïikatvaæ vÃ /
naca mukhyasaæbhave lak«aïÃ yuktÃ ughanyatvÃt /
naca bhedena vyapadeÓo bhedasÃdhanam 'etasmÃjjÃyate prÃïa÷' ityÃdirmanaso 'pÅndriyebhyo 'sti bhedena vyapadeÓa ityanindriyatvaprasaÇga÷ /
sm­tivaÓÃttu tasyendriyatve indriyÃmÃmapi prÃïÃdbhedena vyapadi«ÂÃnÃmapyasti prÃïasvabhÃvatve 'hanta asyaiva rÆpamasÃma' iti Óruti÷ /
tasmÃdupapatte÷ ÓruteÓca prÃïasyaiva v­ttasya ekÃdaÓendriyÃïi na tattvÃntarÃïÅti prÃptam /
evaæ prÃpta ucyate-mukhyÃt prÃïÃttattvÃntarÃïÅndriyÃmi, tatra tatra bhedena vyapadeÓÃt /
m­tyuprÃptÃprÃptatvalak«aïaviruddhadharmasaæsargaÓrute÷ /
arthakriyÃbhedÃcca /
dehadhÃraïaæ hi prÃïasya kriyÃr'thÃlocanamanane cendriyÃïÃm /
naca tadbhÃvÃbÃvÃnuvidhÃnaæ tadv­ttitÃmÃvahati /
dehena vyabhicÃrÃt /
prÃïÃdayo hi dehÃnvayavyatirekÃnuvidhÃyino naca dehÃtmana÷ /
yÃpi ca prÃïarÆpatÃmindriyÃïÃmabhidadhÃti Óruti÷, tatrÃpi paurvÃparyÃlocanÃyÃæ bheda eva pratÅyata ityuktaæ bhÃ«yak­tÃ /
tasmÃdbahuÓrutivirodhÃt pÆrvÃparavirodhÃcca prÃïarÆpatÃbhidhÃnamindriyÃïÃæ prÃïÃyattatayÃ bhÃktaæ gamayitavyam /
manasastvindriyatve sm­teravagate kkacidindriyebhyo bhedenopÃdÃnaæ gobalÅvardanyÃyena /
athavÃ indriyÃïÃæ vartamÃnamÃtravi«ayatvÃnmanasastu traikÃlyagocaratvÃdbhedenÃbhidhÃnam /
naca prÃïe bhedavyapadeÓabÃhulyaæ tathÃ netuæ yuktam /
prÃïarÆpatÃÓruteÓca gatirdarÓitÃ /
tathÃ jye«Âhe prÃïaÓabdasya mukhyatvÃdindriye«u tatastattvÃntare«u lÃk«aïika÷ prÃïaÓabda iti yuktam /
naca mukhyatvÃnurodhenÃvagatabhedayoraikyaæ yuktaæ, mÃ bhÆdgaÇgÃdÅnÃæ tÅrÃdibhiraikyamiti /
anye tu bhedaÓabdÃdhyayÃhÃrabhiyÃ bhedaÓruteÓceti paunaruktyabhiyÃ ca tacchabdasya cÃnantaroktaparamÃrthakatvÃdanyathÃ varïayÃ¤cakru÷ /
kimekÃdaÓaiva vÃgÃdaya indriyÃïyÃho prÃïo 'pÅti viÓaye indrasyÃtmano liÇgamindriyaæ, tathÃca vÃgÃdivatprÃïasyÃpÅndraliÇgamindriyÃmiti vÃgÃdivatprÃïo 'pÅndriyamiti prÃptam /
evaæ prÃpte 'bhidhÅyate-indriyÃïi vÃgÃdini Óre«ÂhÃt prÃïÃdanyatra /
kuta÷-tenendriyaÓabdena te«Ãmeva vÃgÃdÅnÃæ vyapadeÓÃt /
nahi mukhye prÃïÃ indriyaÓabdo d­«Âacara÷ /
indraliÇgatÃ tu vyutpattimÃtranimittaæ yathÃ gacchatÅti gauriti /
prav­ttinimittaæ tu dehÃdhi«ÂhÃnatve sati rÆpÃdyÃlocanakaraïatvam /
idaæ cÃsya dehÃdhi«ÂhÃnatvaæ yaddehÃnugrahopaghÃtÃbhyÃæ tadanugrahopaghÃtau /
tathÃca nÃlokasyendriyatvaprasaÇga÷ /
tasmÃdrÆ¬hervÃgÃdaya evendriyÃïi na prÃïa iti siddham /
bÃ«yakÃrÅyaæ tvadhikaraïaæ bhedaÓruterityÃdi«u sÆtre«u neyam //17 //



2.4.8.18.

//  18 //


2.4.8.19.

//  19 //


2.4.9.20.

saæj¤ÃmÆrtikÊptistu triv­tkurvata upadeÓÃt /
satprakriyÃyÃæ 'tatteja aik«ata' ityÃdinÃ saædarbheïa tejo 'bannÃnÃæ s­«Âiæ vidhÃyopadiÓyate-'seyaæ devataik«ata hantÃhamimÃstisro devatÃ anena jÅvenÃtmanÃnupraviÓya nÃmarÆpe vyÃkaravÃïi tÃsÃæ triv­taæ triv­tamekaikÃæ karavÃïi' iti /
asyÃrtha÷-pÆrvoktaæ bahubhavanamÅk«aïaprayojanamadyÃpi sarvathÃ na ni«pannamiti punarÅk«Ãæ k­tavatÅ bahubhavanameva prayojanamuddiÓya kathaæ hantedÃnÅmahamimÃ yathoktÃsteja ÃdyÃstisro devatÃ÷ pÆrvas­«ÂÃvubhÆtena saæprati smaraïasaænidhÃpitena jÅvena prÃïÃdharaïakartrÃtmanÃnupraviÓya buddhyÃdibhÆtamÃtrÃyÃmadarÓa iva mukhabimbaæ toya iva candramaso bimbaæ chÃyÃmÃtratayÃnupraviÓya nÃma ca rÆpaæ ca te vyÃkaravÃïi vispa«Âaæ karavÃïÅdamasya nÃmedaæ ca rÆpamiti /
tÃsÃæ tis­ïÃæ devatÃnÃæ triv­taæ triv­taæ tejo 'bannÃtmanÃ tryÃtmikÃæ tryÃtmikÃmekaikÃæ devatÃæ karavÃïÅti /
tatra saæÓaya÷-kiæ jÅvakart­kamidaæ nÃmarÆpavyÃkaraïamÃho parameÓvarakart­kamiti /
yadi jÅvakart­kaæ tata÷ 'ÃkÃÓo ha vai nÃma nÃmarÆpayornirvahitÃ' ityÃdiÓrutivirodhÃdanadhyavasÃya÷ /
atha parameÓvarakart­kaæ, tato na virodha÷ /
tatra ¬ittha¬avitthÃdinÃmakaraïe ca ghaÂapaÂÃdirÆpakaraïe ca jÅvakart­tvadarÓanÃdihÃpi triv­tkaraïe nÃmarÆpakaraïe cÃsti saæbhÃvanÃ jÅvasya /
tathÃca yogyatvÃdanena jÅveneti vyÃkaravÃïÅti pradhÃnakriyayÃ saæbadhyate, na tvÃnantaryÃdanupraviÓyetyanena saæbadhyate /

pradhÃnapadÃrthasaæbandho hi sÃk«Ãtsarve«Ãæ guïabhÆtÃnÃæ padÃrthÃnÃmautsargikastÃdarthyÃtte«Ãm /
tasya tu kkacitsÃk«ÃdasaæbhavÃtparamparÃÓrayaïaæ, sÃk«ÃtsaæbhavaÓca yogyatayÃ darÓita÷ /
nanu seyaæ devateti parameÓvarakart­tvaæ ÓrÆyate /

satyam /
prayojakatayÃ tu tadbhavi«yati /
yathÃ loke cÃreïÃhaæ parasainyamanupraviÓya saækalayÃnÅti /
yadi punarasya sÃk«Ãtkart­bhÃvo bhavedanena jÅvenetyanarthakaæ syÃt /
nahi jÅvasyÃnyathÃ karaïabhÃvo bhavitumarhati /
prayojakakartustatsÃk«ÃtkartÃ karaïaæ bhavati pradhÃnakriyoddeÓena prayojakena prayojyakarturvyÃpanÃt /
tasmÃdatra jÅvasya kart­tvaæ nÃmarÆpavyÃkaraïe 'nyatra tu parameÓvarasyeti virodhÃdanadhyavasÃya iti prÃptam /
evaæ prÃpta ucyate-parameÓvarasyaivehÃpi nÃmarÆpavyÃkart­tvamupadiÓyate na tu jÅvasya, tasya pradhÃnakriyÃsaæbandhaæ pratyayogyatvÃt /
nanvanyatra ¬itthajavitthÃdinÃmaka4maïi ghaÂaÓarÃvÃdirÆpakarmaïi ca kart­tvadarÓanÃdihÃpi yogyatÃ saæbhÃvyata iti cet /
na /
nirinadÅsamudrÃdinirmÃïÃsÃmarthyenÃrthÃpattyabhÃvaparicchinnena saæbhÃvanÃpabÃdhanÃt /
tasmÃt parameÓvarasyaivÃtra sÃk«Ãtkart­tvamupadiÓyate na jÅvasya /
anupraviÓyetyanena tu saænihitenÃsya saæbandho yogyatvÃt /
na cÃnarthakyaæ triv­tkaraïasya bhokt­jÅvÃrthatayÃ tadanupraveÓÃbhidhÃnasyÃrthavattvÃt /
syÃdetat /
anupraviÓya vyÃkaravÃïÅti samÃnakart­tve ktva÷ smaraïÃt praveÓanakarturjÅvasyaiva vyÃkart­tvamupadiÓyate 'nyathÃ tu parameÓvarasya vyÃkart­tve jÅvasya prave«Â­tve bhinnakart­katvena ktva÷ prayogo vyÃhanyetetyatrÃha- #<naca jÅvo nÃmeti># /
atirohitÃrthamanyat //20 //



2.4.9.21.

#<mÃæsÃdi bhaumaæ yathÃÓabdamitarayoÓca># /
atra bhÃ«yak­tottarasÆtraÓe«atayÃ sÆtrametadvi«ayopadarÓanaparatayÃ vyÃkhyÃtam /
ÓaÇkÃnirÃkaraïÃrthatvamapyasya Óakyaæ vaktum /
tathÃhi-yo 'nnasyÃïi«Âho bhÃgastanmanastejasastu yo 'ïi«Âho bÃga÷ sa vÃgityatra hi kÃïÃdÃnÃæ sÃækhyÃnÃæ cÃsti vipratipatti÷ /
tatra kÃïÃdÃ mano nityamÃcak«ate /
sÃækhyÃstvÃhaÇkÃrike vÃÇmanase /
annabhÃgatÃvacanaæ tvasyÃnnasaæbandhalak«aïÃrtham /
annopabhoge hi mana÷ svasthaæ bhavati /
evaæ vÃco 'pi pÃÂavena teja÷sÃmyamabhyÆhanÅyam /
tatredamupati«Âhate- #<mÃæsÃditi># /
vÃÇmanasa iti vaktavye mÃæsÃdyabhidhÃnaæ siddhena saha sÃdhyasyopanyÃso d­«ÂÃntalÃbhÃya /
yathÃ mÃæsÃdi bhaumÃdyevaæ vÃÇmanase api taijasabhaume ityartha÷ /
etaduktaæ bhavati-na tÃvadbrahmavyatiriktamasti ki¤cinnatyam /
brahmaj¤Ãnena sarvaj¤Ãnapratij¤ÃvyÃghÃtÃt, bahuÓrutivirodhÃcca nÃpyÃhaÇkÃrikam, ahaÇkÃrasya sÃækhyÃbhimatasya tattvasyÃprÃmÃïikatvÃt /
tasmÃdasati bÃdhake ÓrutirÃ¤jasÅ nÃnyathÃ katha¤cinnetumuciteti ka¤ciddo«amityuktaæ taæ do«aæ darÓayannÃha pÆrvapak«Å- #<yadi sarvameva iti># //21 //



2.4.9.22.

#<vaiÓe«yÃttu tadvÃdastadvÃda÷># //22 //



2.4.9.22.

trib­tkaraïÃviÓe«e 'pi yasya ca yatra bhÆyastvaæ tena tasya vyapadeÓa ityartha÷ //22 //



iti ÓrÅmadvÃcaspatimiÓraviracite ÓrÅmadbhagavatpÃdaÓÃrÅrakabhÃ«yavibhÃge bhÃmatyÃæ dvitÅyasyÃdhyÃyasya caturtha÷ pÃda÷ //4 //



iti ÓrÅmadbrahmasÆtraÓÃÇkarabhÃ«ye 'virodhÃkhyo dvitÅyo 'dhyÃya÷ ____________________________AdhyÃya 3____________________________ /


#<atha t­tÅyo 'dhyÃya÷># /

3.1.1.1.

#<tadantarapratipattau raæhati saæpari«vakta÷ praÓnanirÆpaïÃbhyÃm># /
dvitÅyat­tÅyÃdhyÃyayorhetumadbhÃvalak«aïaæ saæbandhaæ darÓayan sukhÃvabodhÃrthamarthasaæk«epamÃha- #<dvitÅye 'dhyÃya iti># /
sm­tinyÃyaÓrutivirodhaparihÃreïa hi anadhyavasÃyalak«aïamaprÃmÃïyaæ parih­taæ tathÃca niÓcalÅk­te tÃrtÅyo vicÃro bhavatyanyathÃ tu nirbÅjatayÃ na sidhyediti /
avÃntarasaægatiæ darÓayitun #<tatra va jÅvavyatiriktÃni tattvÃni jÅvopakaraïÃni>#cetyuktam /
adhyÃyÃrthasaæk«epamuktvÃ pÃdÃrthasaæk«epamÃha- #<tatra prathame tÃvatpada iti># /
tasya prayojanamÃha-vairÃgya iti /
pÆrvÃparapariÓodhanÃya bhÆmikÃmÃracayati #<-jÅvo mukhyaprÃïasaciva iti /
karaïopÃdÃnavadbhÆtopÃdÃnasyÃÓrutatvÃditi># /
atra ca karaïopÃdÃnaÓrutyaiva bhautikatvÃt karaïÃnÃæ bhÆtopÃdÃnasiddherindriyopÃdÃnÃtiriktabhÆtavivak«ayÃdhikaraïÃrambha÷ /
yadi bhÆtÃnyÃdÃyÃgami«yattadÃ tadapi karaïopÃdÃnadevaÓro«yat /
naca ÓrÆyate tasmÃnna bhÆtapari«vakto raæhasyapi tu karaïamÃtrapari«vakta÷ /
nahyÃgamaikagamyer'the tadabhÃva÷ prameyÃbhÃvaæ na paricchettumarhati /
naca dehÃntarÃrambhÃnyathÃnupapattyÃ bhÆtapari«vaktasya raæhaïakalpaneti yuktamityÃha- #<sulabhÃÓca sarvatra bhÆtamÃtrÃ iti /
dyuparjanya iti># /
iha hi kÃyÃrambhaïÃmagnihotrÃpÆrvapariïÃmalak«aïaæ ÓraddhÃditvena pa¤cadhÃ pravibhajya dyuprabh­ti«vagni«u hetavyatvenopÃsanamuttaramÃrgapratipattisÃdhanaæ vivak«antyÃha Óruti÷-'asau vÃva loko gautamÃgni÷' ityÃdi /
atra sÃyaæprÃtaragnihotrÃhuto, hute paya ÃdisÃdhane ÓraddhÃpÆrvamÃhavanÅyÃgnisamiddhÆmÃrciraÇgÃravisphuliÇgabhÃvite kartrÃdikÃrakabhÃvite cÃntarik«aæ krameïotkrÃmya dyulokaæ praviÓantyau sÆk«mabhÆte dravadravyapaya÷prabh­tyapsaæbandhÃdapÓabdavÃcye, ÓraddhÃhetukatvÃcca ÓraddhÃÓabdavÃcye /
tayorÃhutyoradhikaraïamagniranye ca samiddhÆmÃrciraÇgÃravisphuliÇgÃ rÆpakatvena nirdiÓyante /
asau vÃva dyuloko gautamÃgni÷ /
yathÃgnihotrÃdhikaraïamÃhavanÅya evaæ ÓraddhaÓabdavÃcyÃgnihotrÃhutipariïÃmÃvasthÃrÆpÃ÷ sÆk«mÃ yÃ Ãpa÷ ÓraddhÃbhÃvitÃstadadhikaraïaæ dyuloka÷ /
asyÃditya eva samit /
tena hÅddho 'sau dyuloko dÅpyate 'ta÷  samindhanÃtsamit tasyÃdityasya raÓmayo dhÆmÃ indhanÃdivÃdityÃdraÓmÅnÃæ samutthÃnÃt /
ahararthi÷ /
prakÃÓasÃmÃnyÃdÃdityakÃryatvÃcca /
candramÃ aÇgÃra÷ /
tadetasminnagnau devÃ yajamÃnaprÃïÃ agnyÃdirÆpÃ adhidevam /
ÓraddhÃæ juhvati ÓraddhÃ coktÃ /
parjanyo vÃva gautamÃgni÷ parjanyo nÃma v­«ÂyupakaraïÃbhimÃnÅ devatÃviÓe«a÷ /
tasya vÃyureva samit /
vÃyunÃ hi parjanyo 'gni÷ samidhyate, purovÃtÃdiprÃbalye v­«ÂidarÓanÃt /
abhraæ dhÆma÷ /
dhÆkÃryatvÃt dhÆmasÃd­ÓyÃcca /
vidyudarci÷ /
prakÃÓasÃmÃnyÃt /
aÓaniraÇgÃrÃ÷ kÃÂhinyÃdvidyutsaæbandhÃcca /
garjitaæsa moghÃnÃæ visphuliÇgÃ÷ viprakÅrïatÃsÃmÃnyÃt /
tasmindevÃ yajamÃnaprÃïÃ agnirÆpÃ÷ somaæ rÃjÃnaæ juhvati tasya somasyÃhutervar«aæ bhavati /
etaduktaæ bhavati-ÓraddhÃkhyÃ Ãpo dyulokamÃhutitvena praviÓya candrÃkÃreïa pariïatÃ÷ satyo dvitÅye paryÃye parjanyÃgnau hutÃ v­«Âitvena pariïamanta iti /
'p­thivÅ vÃva gautamÃgni÷' tasya p­thivyÃkhyasyÃgnai÷ saævatsara eva samit /
saævatsareïa kÃlena hi samiddhÃ bhÆmirvrÅhyÃdini«pattaye kalpate /
ÃkÃÓo dhÆma÷ p­thivyagnerutthita ivÃkÃÓo d­Óyate /
rÃtrirarci÷ p­thivyÃ ÓyÃmÃyÃ anurÆpÃ ÓyÃmatayÃ rÃtriragnerivÃnurupamarci÷ /
diÓoÇgÃrÃ÷ prage rÃtrirÆpÃrci÷Óamane upaÓÃntÃnÃæ prasannÃnÃæ diÓÃæ darÓanÃt /
avÃntaradiÓo visphuliÇgÃ÷ k«udratvasÃmyÃt /
tasminnagnau ÓraddhÃsomapariïÃmakrameïÃgatÃ apo v­«ÂirÆpeïa pariïatÃ devÃ juhvati tasyÃ Ãhuterannaæ vrÅhiyavÃdi bhavati /
puru«o vÃva gautamÃgnistasya vÃgeva samit /
vÃcÃ khalvayaæ tÃlvÃdya«ÂasthÃnasthitayÃ varïapadavÃkyÃbhivyaktikrameïÃrthajÃtaæ prakÃÓayan samidhyate /
prÃïo dhÆma÷ /
dhÆmavanmukhÃnnirgamanÃt /
jihvÃrci÷ lohitatvasÃmyÃt /
cak«uraÇgÃrÃ÷ prabhÃÓrayatvÃt /
Órotraæ visphuliÇgÃ÷ viprakÅrïatvÃt /
tÃ evÃpa÷ ÓraddhÃdipariïÃmakrameïÃgatÃ÷ vrÅhyÃdirÆpe÷ pariïatÃ satya÷ puru«e 'gnau hutÃstÃsÃæ pariïÃmo reta÷ saæbhavati /
yo«Ã vÃva gautamÃgni÷ tasyÃ upastha eva samit /
tena hi sÃ putrÃdyutpÃdanÃya samidhyate yadupamantrayate sa dhÆma÷ /
strÅsaæbhavÃdupamantraïasya lomÃni vÃ dhÆma÷ yonirarci÷ lohitatvÃt /
yadanta÷ karoti maithunaæ te 'ÇgÃrÃ÷ /
abhinandÃ÷ sukhalavÃ visphuliÇgÃ÷, k«udratvÃt /

tasminnetasminnagnau devÃ reto juhvati tasyÃ Ãhutergarbha÷ saæbhavati /
evaæ ÓraddhÃsomavar«Ãnnaretohavakrameïa yo«Ãgniæ prÃpyÃpo garbhÃkhyÃ bhavanti /
tatrÃpsamavÃyitvÃdÃpa÷ puru«avacaso bhavanti pa¤camyÃmÃhutÃviti /
yata÷ pa¤camyÃmÃhutÃvÃpa÷ puru«avacaso bhavanti tasmÃdadbhi÷ parive«Âito jÅvo rahatÅti gamyate /
etaduktaæ bhavati-ÓraddhÃÓabdavÃcyÃ Ãpa ityagre vak«yati tÃsÃæ triv­tkatatayÃ tejo 'nnÃvinÃbhÃvenÃbgrahaïena tejonnayorapi saægraha ityetadapi vak«yate /
yadyapyetÃvatÃpi bhÆtave«Âitasya jÅvasya raæhaïaæ nÃvagamyate tejobannÃnÃæ pa¤camyÃmÃhutau puru«avacastvamÃtraÓravaïÃt, tathÃpÅ«ÂÃdikÃriïÃæ dhÆmÃdinÃ pit­yÃïena pathÃ candralokaprÃptikathanaparayÃ 'ÃkÃÓÃccandramasame«a somo rÃÂ' iti ÓrutyÃ saha 'ÓraddhÃæ juhvati tasyÃ Ãhute÷ somo rÃjÃ saæbhavati' ityasyÃ÷ Órute÷ mÃnatvÃdgamyate bhÆtapari«vakto raæhatÅti /
tathÃhi-yÃ evÃpo hutÃ dvitÅyasyÃmÃhutau somabhÃvaæ gatÃstÃbhire«a pari«vakto jÅva i«ÂÃdikÃrÅ candrabhÆyaæ gataÓcandralokaæ prÃpta iti /
nanu svatantrÃ Ãpa÷ ÓraddhÃdikrameïa somabhÃvamÃpnuvantu tÃbhirapari«vakta eva tu jÅva÷ sendriyamÃtro gatvÃ somabhÃvamanubhavatu /
ko do«a÷ /
ayaæ do«a÷ /
yata÷ ÓrutisÃmÃnyÃtikrama iti /
evaæ hi ÓrutisÃmÃnyaæ kalpeta yadi yena rÆpeïa yena ca krameïÃpÃæ somabhÃvastenaiva jÅvasyÃpi somabhÃvo bhavet /
anyathÃ tu na ÓrutisÃmÃnyaæ syÃt /
tasmÃtpari«vaktÃpari«vaktaraæhaïaviÓaye ÓrutisÃmÃnyÃnurodhena pari«vaktaraæhaïaæ niÓcÅyate /
ato dadhipaya÷prabh­tayo dravabhÆyastvÃdÃpo hutÃ÷ sÆk«mÅbhÆtÃ i«ÂÃdikÃriïamÃÓritÃ nondhanena vidhinÃ dehe hÆyamÃne hutÃ÷ satya Ãhutimapya i«ÂÃdikÃriïaæ parive«Âya svargaæ lokaæ nayantÅti /
codayati- #<nanvanyÃ Órutiriti># /
ayamartha÷-evaæ hi sÆk«madehapari«vakto raæhet yadyasya sthÆlaæ ÓarÅraæ raæhato na bhavet /
asti tvasya vartamÃnasthÆlaÓarÅrayoga ÃdehÃntaraprÃptest­ïajalÃyukÃnidarÓanena, tasmÃnnidarÓanaÓrutivirodhÃnna sÆk«madehapari«vakto raæhatÅti /
pariharati- #<tatrÃpÅti># /
na tÃvatparamÃtmana÷ saæsaraïasaæbhava÷, tasya nityaÓuddhabuddhamuktasvabhÃvatvÃt /
kintu jÅvÃnÃm /
paramÃtmaiva copÃdhikalpitÃvacchedo jÅva ityÃkhyÃyate, tasya ca dehendriyÃderupÃdhe÷ pradeÓikatvÃnna tatra san dehÃntaraæ gantumarhati /
tasmÃtsÆk«madehapari«vakto raæhatikarmopasthÃpita÷ pratipattavya÷ prÃptavyo yo dehastadvi«ayÃyÃ bhÃvanÃyÃ utpÃdanÃyÃ dÅrghÅbhÃvamÃtraæ jalÆkayopamÅyate /
sÃækhyÃnÃæ kalpanÃmÃha- #<vyÃpinÃæ karaïÃnÃmiti># /
ÃhaÇkÃrikatvÃtkaraïÃnÃmahaÇkÃrasya ca jaganmaï¬alavyÃpitvÃtkaraïÃnÃmapi vyÃpitetyartha÷ /
bauddhÃnÃæ kalpanÃmÃha- #<kevalasyaivÃtmana iti># /
Ãlayavij¤ÃnasaætÃna ÃtmÃ tasya v­tti÷ «aÂ prav­ttivij¤ÃnÃni /
paÓcendriyÃïi tu cak«urÃdÅni abhinavÃni jÃyante /
kaïabhukklpanÃmÃha- #<mana eva ceti># /
bhogasthÃnaæ bhogÃyatanaæ ÓarÅramabhinavamiti yÃvat /
digambarakalpanÃmÃha- #<jÅva evotplutyeti># /
Ãdigrahaïena lokÃyatikÃnÃæ kalpanÃæ saæg­hïÃti /
te hi ÓarÅrÃtmavÃdino bhasmÅbhÃvamÃtmana Ãhurna kasyacidgamanamiti //1 //



3.1.1.2.

codayati- #<nanÆdÃh­tÃbhyÃmiti># /
atra sÆtreïottaramÃha- #<tryÃtmakatvÃttu bhÆyastvÃt># /
tejasa÷ kÃryamaÓitapÅtÃhÃraparipÃka÷ /
apÃæ snehasvedÃdi /
p­thivyÃ÷ kÃryaæ gandhÃdi /
yastu gandhasvedapÃkaprÃïÃvakÃÓadÃnadarÓanÃddehasya pÃ¤cabhautikatvaæ paÓyaæstejobannÃtmakatvena tryÃtmakatve na paritu«yati, taæ pratyÃha- #<punaÓca tryÃtmaka iti># /
vÃtapittaÓle«mabhistribhirdhÃtubhi÷ ÓarÅradhÃraïÃtmakaistridhÃtutvÃt /
ato na sa deho bhÆtÃntarÃïi pratyÃkhyÃya kevalÃbhiradbhirÃrabdhuæ Óakyate /
abgrahaïaniyamastarhi kasmÃdityata Ãha- #<tasmÃdbhÆyastvÃpek«a iti># /
p­thivÅdhÃtuvarjamitarateja Ãdyapek«ayÃ kÃryasya ÓarÅrasya lohitÃdidravabhÆyastvÃttatkaraïayoÓcopÃdÃnanimittayordravabhÆyastvÃdapÃæ puru«avacastvoktirna punarbhÆtÃntaranirÃsÃrthÃ //2 //



3.1.1.3.

#<prÃïagateÓca># /
prÃïÃnÃæ jÅvaddehe sÃÓrayatvamavagataæ gacchati jÅvaddehe tadanuvidhÃyina÷ prÃïÃ api gacchantÅti d­«Âam /
ata÷ «ÃÂkauÓikÃ dehÃdutkrÃmanta÷ kasmiæÓcidutkrÃmatyutkrÃmanti /
sa cai«Ãmanuvidheya÷ sÆk«mo deho bhÆtendriyamaya iti gamyate /
nahÅndriyamÃtrÃÓrayatvame«Ãæ d­«Âaæ yatastanmÃtrÃÓrayÃïÃæ gatirupapadyeteti //3 //



3.1.1.4.

#<agnyÃdigatiÓruteriti cenna bhÃktatvÃt># /
ÓrÃvite 'pi spa«Âe jÅvasya prÃïai÷ saha gamane 'gnyÃdigatiÓaÇkÃ ÓrutivirodhotthÃpanÃrthÃ /
atra hi lomakeÓayoro«adhivanaspatigamanaæ d­«ÂavirodhÃdbhÃktaæ tÃvadabhyupeyam /
evaæ ca tanmadhyapatitatvena te«Ãmapi ÓrutivirodhÃdbhÃktatvamevocitamiti /
bhaktiÓcopakÃraniv­ttiruktÃ //4 //



3.1.1.5.

#<prathame 'ÓravaïÃditi cenna tÃ eva hyupapatte÷># /
pa¤camyÃmÃhutÃvapÃæ puru«avacastvaprakÃre p­«Âe prathamÃyÃmÃhutau anapÃæ ÓraddhÃyÃ hetavyatÃbhidhÃnasaæbhavaddhamanupapannaæ ca /
nahi yathÃ paÓvÃdibhyo h­dayÃdayo 'vayavÃ avadÃya ni«k­«ya hÆyante, evaæ ÓraddhÃ buddhiprasÃdalak«aïÃ ni«kra«Âuæ vÃ hotuæ vÃ Óakyate /
na cÃpyevamautsargikÅ kÃraïÃnurÆpatÃ kÃryasya yujyate /
tasmÃdbhaktyÃyamapsu ÓraddhÃÓabda÷ prayukta iti /
ata eva Óruti÷ 'Ãpo hÃtmai' iti //5 //



3.1.1.6.

#<aÓrutatvÃditi cenne«ÂÃdikÃriïÃæ pratÅte÷># /
asyÃrtha÷ pÆrvamevokta÷ /
agnihotre «aÂsÆtkrÃntigatiprati«ÂhÃt­ptipunarÃv­ttilokapratyutthÃyi«vagnisamiddhÆmÃrciraÇgÃravisphuliÇge«u praÓnÃ÷ «aÂ, te«Ãæ ya÷ samÃhÃra÷ «aïïÃæ sÃ «aÂpraÓnÅ, tasyÃ nirÆpaïaæ prativacanam //6 //



3.1.1.7.

sÆtrÃntaramavatÃrayituæ ÓaÇkate- #<kathaæ punariti /
somaæ rÃjÃnamÃpyÃyasvÃpak«ÅyasvetyevamenÃæstatra bhak«ayantÅti># /
kriyÃsamabhihÃreïÃpyÃyanÃpak«ayau yathÃ somasya tathÃ bhak«ayanti somamayÃællokÃnityartha÷ /
ata uttaraæ paÂhati- #<bhÃktaæ vÃnÃtmavisttvÃttathÃhi darÓayati># /
karmajanitaphalopabhogakartÃ hyadhikÃrÅ na punarupabhogyastasmÃccandrasÃlokyamupagatÃnÃæ devÃdibhik«yatve 'svargakÃmo yajeta' iti yÃgabhÃvanÃya÷ kartrapek«itopÃyatÃrÆpavidhiÓrutivirodhÃdannaÓabdo bhokt­ïÃmeva satÃæ devopÃjÅvitÃmÃtreïa bhÃkto gamayitavyo na tu carvaïanigaraïÃbhyÃæ mukhya iti /
atraivÃrthe Órutyantaraæ saægacchata ityÃha- #<tathÃhi darÓayati># /
ÓrutiranÃtmavigÃmanÃtmavittvÃdeva paÓuvaddevopabhogyatÃæ na tu carvaïÅyatayÃ /
yathÃ hi balÅvardÃdayo bhu¤janÃ api svaphalaæ svÃmino halÃdivahanenopakurvÃïÃ bhogyÃ÷, evaæ paramatattvamavidvÃæsa i«ÂÃdikÃriïa iha dadhipaya÷puroÂÃÓÃdinÃmu«miæÓca loke paricÃrakatayÃ devÃnÃmupabhogyÃ iti Órutyartha÷ /
athavÃ #<anÃtmavittvÃttathÃhi darÓayati>#ityasyÃnyÃ vyÃkhyÃ /
Ãtmavit pa¤cÃgnividyÃvit na Ãtmavit anÃtmavit /
yo hi pa¤cÃgnividyÃæ na vedaæ taæ devÃ bhak«ayantÅti nindyate pa¤cÃgnividyÃæ stotuæ tasyÃ eva prak­tatvÃt /
tadanenopacÃrasya projanamuktam /
upacÃranimittamanupapattimÃha- #<tathÃhi darÓayati># /
Órutirbhokt­tvam /
#<sa somaloke vibhÆtimanubhÆyeti># /
Óe«amatirohitÃrtham //7 //



3.1.2.8.

#<k­tÃtyaye 'nuÓayavÃn i«Âasm­tibhyÃæ yathetamanevaæ ca /
yÃvatsaæpÃtamu«itveti># /
yÃvadupabandhÃt /
#<yatki¤ceha karotyamiti># /
ca yatki¤ceha karma kutaæ tasyÃntaæ prÃpyeti ÓravaïÃt, prÃyaïasya caikapraghaÂÂakena sakalakarmÃbhivya¤jakatvÃt /
na khalvabhivyaktinimittasya sÃdhÃraïye 'bhivyaktiniyamo yukta÷ /
phaladÃnÃbhimukhÅkaraïaæ cÃbhivyaktistasmÃtsamastameva karma phalamupabhojitavat /
svaphalavirodhi ca karma /
tasmÃcchuterupapatteÓcaæ niranuÓayÃnÃmeva caraïÃdÃcÃrÃdavaroho na karmaïa÷ /
ÃcÃrakarmaïÅ ca Órute÷ prasiddhabhede /
yathÃkÃrÅ yathÃcÃrÅ tathÃ bhavatÅti /
tathÃca ramaïÅyacaraïÃ÷ kapÆyacaraïÃ ityÃcÃrameva yoninimittamupadiÓati na tu karma /
stÃæ vÃ karmaÓÅle dve apyaviÓe«eïÃnuÓayastathÃpi yadyapyayami«ÂÃpÆrtakÃrÅ svayaæ niranuÓaye bhuktabhogatvÃttathÃpi pitrÃdigatÃnuÓayavaÓÃttadvipÃkÃn jÃtyÃyurbhogaæÓcandralokÃdavaruhyÃnubhavi«yati /
smaryate hyanyasya suk­tadu«k­tÃbhyÃmanyasya tatsaæbandhinastatphalabhÃgitÃ-'patatyardhaÓarÅreïa yasya bhÃryÃ surÃæ pibet' ityÃdi /
tathÃ ÓrÃddhavaiÓvÃnarÅye«ÂyÃde÷ pitÃputrÃdigamiphalaÓruti÷ /
tasmÃdyÃvatsaæpÃtamityupakramÃnurodhÃt 'yat ki¤ceha karoti' iti ca ÓrutyantarÃnusÃrÃdramaïÅyacaraïatvaæ saæbandhyantaragatami«ÂÃpÆrtakÃriïi bhÃktaæ gamayitavyam /
tathÃca niranuÓayÃnÃmeva bhuktabhogÃnÃmavaroha iti prÃpta ucyate-yena karmakalÃpena phalamupabhojitaæ tasminnatÅte 'pi sÃnuÓayÃ eva candramaï¬alÃdavarohanti /
kuta÷-d­«Âasm­tibhyÃm /
pratyak«ad­«ÂÃ Órutird­«ÂaÓabdavÃcyÃ /
sm­tiÓcopanyastÃ /
athavÃ d­«ÂaÓabdenoccÃvacarÆpo bhoga ucyate /
ayamabhisaædhi÷-kapÆyacaraïÃ ramaïÅyacaraïÃ ityavarohitÃmetadviÓe«aïam /
naca sati mukhyÃrthasaæbhave saæbandhimÃtreïopacaritÃrthatvaæ nyÃÂyam /
na copakramavirodhÃcchutyantaravirodhÃcca mukhyÃrthasaæbhava iti sÃæpratam /
dattaphale«ÂÃpÆrtakarmÃpek«ayÃpi yÃvatpadasya yatki¤cetipadasya copapatte÷ /
nahi 'yÃvajjÅvamagnihotraæ juhuyÃt' iti yÃvajjÅvamahÃravihÃrÃdisamaye 'pi homaæ vidhatte nÃpi madhyÃhnÃdÃvapi tu sÃyaæprÃta÷kÃlÃpek«ayÃ /
sÃyaæprÃta÷kÃlavidhÃnasÃmarthyÃt, kÃlasya cÃnupÃdeyatayÃnaÇgasyÃpi nimittÃnupraveÓÃttatraivamiti cet /
na /
ihÃpi ramaïÅyacaraïÃ ityÃdermukhyÃrthatvÃnurodhÃttadupapatte÷ /
tatkimidÃnÅmupasaæhÃrÃnurodhenopakrama÷ saækocayitavya÷ /
netyucyate /
nahyasÃvupasaæhÃrÃnurodhe 'pyasaækucadv­ttirupapattumarhati /
nahi yÃvanta÷ saæpÃtÃ yÃvatÃæ vÃ puæsÃæ saæpÃtÃste sarve tatre«ÂÃdikÃriïÃ bhogena k«ayaæ nÅyante /
puru«ÃntarÃÓrayÃïÃæ karmÃÓayÃnÃæ tadbhogena k«aye 'tiprasaÇgÃt /
ciropabhuktÃnÃæ ca karmÃÓayÃnÃmasatÃæ candramaï¬alopabhogenÃpanayanÃt /
tathÃca svayaæ saækucantÅ yÃvacchutirupasaæhÃrÃnurodhaprÃptamapi saækocanamanumanyate /
etena 'yatki¤ceha karoti' ityapi vyÃkhyÃtam /
api ce«ÂÃpÆrtakÃrÅha janmani kevalaæ na tanmÃtramakÃr«Ådapi tu godohanenÃpa÷ praïayan paÓuphalamapyapÆrvaæ samacai«Åt /
evamaharniÓaæ ca vÃÇmana÷ ÓarÅrace«ÂÃbhi÷ puïyÃpuïyamihÃmutropabhogyaæ saæcitavato na martyalokÃdibhogyaæ candraloke bhagyaæ bhavitumarhati /
naca svaphalavirodhino 'nuÓayasya ­te prayÃÓcittÃdÃtmaj¤ÃnÃdvÃdattaphalasya dhvaæsa÷ saæbhavati /
tasmÃttenÃnuÓayenÃyamanuÓayavÃn parÃvartata iti Óli«Âam /
na caikabhavika÷ karmÃÓaya ityagre bhÃ«yak­dvak«yati /
anye tu sakalakarmak«aye parÃv­ttiÓaÇkÃ nirbÅjeti manyamÃnÃ anyathÃdhikaraïaæ varïayÃ¤cakrurityÃha- #<kecittÃvadÃhuti># /
anuÓayo 'tra dattaphalasya karmaïa÷ Óe«a ucyate /
tatredamiha vicÃryate-kiæ dattaphalÃnÃmi«ÂÃpÆrtakarmaïÃmavaÓe«ÃdihÃvartante uta tÃnyupabhogena nirÃvaÓe«aæ k«apayitvÃnupabhuktakarmaÓÃdihÃvartanta iti /
tatre«ÂÃdÅnÃæ bhogena samÆlakÃ«aæ ka«itatvÃnniranuÓayÃ evÃnupabhuktakarmavaÓÃdÃvartanta iti prÃpta ucyate-sÃnuÓayÃ evÃvartanta iti /
kuta÷-d­«ÂÃnusÃrÃt /
yathÃ bhÃï¬asthe madhuni sarpi«i vÃ k«Ãlite 'pi bhÃï¬alepakaæ tacche«aæ madhu vÃ sarpirvÃ na k«Ãlayituæ Óakyamiti d­«Âamevaæ tadanusÃrÃdetadapi pratipattavyam /
na cÃvaÓe«amÃtrÃccandramaï¬ale ti«ÂhÃsannapi sthÃtuæ pÃrayati /
yathÃ sevako hÃstikÃÓvÅyapadÃtivrÃtapariv­to mahÃrÃjaæ sevamÃna÷ kÃlavaÓÃcchatrapÃdukÃvaÓe«o na sevitumarhatÅti d­«Âaæ tanmÆlÃ ca laukikÅ sm­tiriti d­«Âasm­tibhyÃæ sÃnuÓayÃ evÃvartanta iti /
tadedaddÆ«ayati- #<na caitaditi># /
evakÃre prayoktavye ivakÃro gu¬ajihvikayÃ prayukta÷ /
Óabdaikagamyer'the na sÃmÃnyatod­«ÂÃnumÃnÃvasara ityartha÷ /
Óe«amatirohitÃrtham /
pÆrvapak«ahetumanubhÃ«ate- #<yadapyuktaæ prÃyaïamiti># /
dÆ«ayati- #<tadapyanuÓayasadbhÃveti># /
ramaïÅyacaraïÃ kapÆyacaraïÃ ityÃdikayÃnuÓayapratipÃdanaparayÃ ÓrutyÃ viruddhamityartha÷ /
#<apicetyÃdi># /
iha janmani hi paryÃyeïa sukhadu÷khe bhujyamÃne d­Óyete /
yugapaccedekapraghaÂÂakena prÃyaïena sukhadu÷khaphalÃni karmÃïi vyajyeran /
yugapadeva tatphalÃni bhujyeran /
tasmÃdupabhogaparyÃyadarÓanÃdbalÅyasÃ durbalasyÃbhibhava÷ kalpanÅya÷ /
evaæ viruddhajÃtinimittopabhogaphale«vapi karmasu dra«Âavyam /
na cÃbhivyaktaæ ca karma phalaæ na datta iti ca saæbhavati /
phalopajanÃbhimukhyaæ hi karmaïÃmabhivyakti÷ /
apica prÃïasyÃbhivya¤jakatve svargarakatatiryagyonigatÃnÃæ jantÆnÃæ tasmi¤janmani karmasvanadhikÃrÃnnÃpÆrvakarmopajana÷ pÆrvak­tasya kramÃÓyasya prÃyaïÃbhivyaktatayÃ phalopabhogena prak«ayÃnnÃsti te«Ãæ karmÃÓya iti na te saæsareyu÷ /
naca mucyerannÃtmaj¤ÃnÃbhÃvÃditi ka«ÂÃæ batÃli«ÂÃ daÓÃm /
ki¤ca svasamavetameva prÃyamenÃbhivyajyate 'pÆrvaæ na parasamavetaæ, yena pitrÃdigatena karmaïÃ varteranniti /
Óe«aæ sugamam //8 //



3.1.2.9.

#<caraïÃditi cennopalak«aïÃrtheti kÃr«ïÃjini÷># /
anena niranuÓayÃ evÃvarohantÅti pÆrvapak«abÅjaæ nigÆ¬hamuddhÃÂya nirasyati /
yadyapi 'akrodha÷ sarvabhÆte«u karmaïÃ manasÃ girÃ /
anugrahaÓca j¤Ãnaæ ca ÓÅlametÃdvidurbudhÃ÷ //
' iti sm­te÷ ÓÅlamÃcÃro 'nuÓayÃdbhinnastathÃpyÃnuÓayÃÇgatayÃnuÓayopalak«aïatvaæ kÃr«ïÃjinirÃcÃryo mene /
tathÃca ramaïÅyacaraïÃ÷ kapÆyacaraïÃ ityanenÃnuÓayopalak«aïÃtsiddhaæ sÃnuÓayÃnÃmevÃvarohaïamiti //9 //



3.1.2.10.

#<Ãnarthakyamiti cenna tadapek«atvÃt># /
'ÃcÃrahÅnaæ na punaranti vedÃ÷' iti hi sm­tyÃ vedapadena vedÃrthamupalak«ayantyÃ vedÃrthÃnu«ÂhÃnaÓe«atvamÃcÃrasyoktaæ na tu svatantra ÃcÃra÷ phalasya sÃdhanaæ, tena vedÃrthÃnu«ÂhÃnopakÃrakatayÃcÃrasya nÃnarthakyaæ kratvarthasya /
tadanena samidÃdivadÃcÃrasya kratvarthatvamuktam /
saæprati snÃnÃdivatpuru«Ãrthatve puru«asaæskÃratve 'pyado«a ityÃha- #<puru«Ãrthatve 'pyÃcÃrasyeti># /
tadevaæ caraïaÓabdenÃcÃravÃcinÃ sarvo 'nuÓayo lak«ita ityuktam //10 //



3.1.2.11.

bÃdaristu mukhya eva caraïaÓabda÷ karmaïÅtyÃha- #<suk­tadu«k­te eveti tu bÃdari÷># /
brahmaïaparivrÃjakanyÃyo gobalÅvardanyÃya÷ /
Óe«amatirohitÃrtham //11 //



3.1.3.12.

#<ani«ÂÃdikÃriïÃmapi ca Órutam># /
'ye vai ke cÃsmÃllokÃtprayanti candramasameva te sarve gacchanti' iti kau«ÅtakinÃæ samÃmnÃnÃt, dehÃrambhasya ca candralokagamanamantareïÃnupapatte÷ pa¤camyÃmÃhutÃvityÃhitisaækhyÃniyamÃt /
tathÃhi-dyusomav­«Âyannareta÷pariïÃmakrameïa tÃ evÃpo yo«idagnau hutÃ÷ puru«avacaso bhavantÅtyaviÓe«eïa Órutam /
na caitanmanu«yÃbhiprÃyaæ, kapÆyacaraïÃ÷ svayonimityamanu«yasyÃpi ÓravaïÃt /
gamanÃgamanÃya ca devayÃnapit­yÃïayoreva mÃrgayorÃmnÃnÃt, pathyantarasyÃÓrute÷, 'jÃyasva mriyasveti t­tÅyaæ sthÃnam' iti ca sthÃnatvamÃtreïÃvagamÃtpathitvenÃpratÅteÓcandralokÃdavatÅrïÃnÃmapi ca tatsthÃnatvasaæbhavÃdasaæpÆreïa prativacanopapatte÷,

ananyamÃrgatayÃ ca tadbhogavirahiïÃmapi grÃmaæ gacchan v­k«amÆlÃnyupasarpatÅtivatsaæyamanÃdi«u yamavaÓyatÃyai candralokagamanopapatte÷, 'na katareïavacana' ityasyÃsaæpÆraïapratipÃdanaparatayÃ mÃrgadvayani«edhaparatvÃbhÃvÃt, ani«ÂÃdikÃriïÃmapi candralokagamane prÃpte 'bhidhÅyate-satyaæ sthÃnatayÃvagatasya na mÃrgatvaæ tathÃpi vettha yathÃsau mÃrgo na saæpÆryate ityasya prativacanÃvasare mÃrgadvayani«edhapÆrvaæ t­tÅyaæ sthÃnamabhivadannasaæpÆraïÃya tatpratipak«amÃcak«Åta /
yadi punastenaiva mÃrgeïÃgatya janmamaraïaprabandhavat sthÃnamadhyÃsÅta naitatt­tÅyaæ sthÃnaæ bhavet /
nahÅ«ÂÃdikÃriïaÓcandramaï¬alÃdavaruhya ramaïÅyaæ ninditÃæ vÃ yoniæ pratipadyamÃnÃst­tÅyaæ sthÃnaæ pratipadyante /
tatkasya heto÷ /
pit­yÃïena pathÃvarohÃt /
tadyadi k«udrajantavo 'pyanenaiva pathÃvaroheyu÷, naitade«Ãæ janmamaraïaprabandhavatt­tÅyaæ sthÃnaæ bhavet /
tato 'vagacchÃma÷ saæyamanaæ sapta ca yÃtanÃbhÆmÅryamavaÓatayÃ pratipadyamÃnÃ ani«ÂÃdikÃriïo na candramaï¬alÃdavarohantÅti /
tasmÃt 'ye vai ke ca' itÅ«ÂÃdikÃrivi«ayaæ na sarvavi«ayam /
pa¤camyÃmÃhutÃviti ca svÃrthavidhÃnaparaæ na punarapa¤camyÃhutiprati«edhaparamapi, vÃkyabhedaprasaÇgÃt /
saæyamane tvanubhÆyeti sÆtreïÃvarohÃpÃdÃnatayÃ saæyamanasyopÃdÃnÃccandramaï¬alÃpÃdÃnani«edha Ã¤jasa÷ /
tathÃca siddhÃntasÆtrameva /
pÆrvapak«asÆtratve tu ÓaÇkÃntarÃdhyÃhÃreïa katha¤cidgamayitavyam /
#<jÅvaja¤>#jarÃyujam /
#<saæÓokajaæ>#saæsvedajam //12 //



3.1.3.13.

//  13 //


3.1.3.14.

//  14 //


3.1.3.15.

//  15 //


3.1.3.16.

//  16 //


3.1.3.17.

//  17 //


3.1.3.18.

//  18 //


3.1.3.19.

//  19 //


3.1.3.20.

//  20 //


3.1.3.21.

//  21 //


3.1.4.22.

sÃbhÃvyÃpattirupapatte÷ /
yadyapi yathetamÃkÃÓamÃkÃÓÃdvÃyumityato na tÃdÃtmyaæ sphuÂamavagamyate tathÃpi vÃyurbhÆtvetyÃde÷ sphuÂataraæ tÃdÃtmyÃvagamÃdyathetamÃkÃÓamityetadapi tÃdÃtmya evÃvati«Âhate /
na cÃnyasyÃnyabhÃvÃnupapatti÷ /
manu«yaÓarÅrasya nandikeÓvarasya devadeharÆpapariïÃmasmaraïÃddevadehasya ca nahu«asya tiryaktvasmaraïÃt /
tasmÃnmukhyÃrthaparityÃgena na gauïÅ v­ttirÃÓrayaïÅyÃ /
gauïyÃæ ca v­ttau lak«aïÃÓabda÷ prayukto guïe lak«aïÃyÃ÷ saæbhavÃt /
yathÃhu÷-'lak«yamÃïaguïairyogÃdv­tteri«ÂÃ tu gauïatÃ' iti /
evaæ prÃpte brÆma÷-sÃbhÃvyÃpatti÷ /
samÃno bhÃvo rÆpaæ ye«Ãæ te sabhÃvÃste«Ãæ bhÃva÷ sÃbhÃvyaæ sÃrÆpyaæ sÃd­Óyamiti yÃvat /
kuta÷- #<upapatte÷># /
etadeva vyatirekamukhena vyÃca«Âe- #<nahyanyasyÃnyabhÃvo mukhya upapadyate># /
yuktametadyaddevaÓarÅramajagarabhÃvena pariïamate, devadehasamaye 'jagaraÓarÅrasyÃbhÃvÃt /
yadi tu devÃjagaÓarÅre samasamaye syÃtÃæ na devaÓarÅramajagaraÓarÅraæ ÓilpiÓatenÃpi kriyate /
nahi dadhipayasÅ samasamaye parasparÃtmanÅ Óakye saæpÃdayituæ, tathehÃpi sÆk«maÓarÅrÃkÃÓayoryugapadbhÃvÃnna parasparÃtmatvaæ bhavitumarhati /
evaæ vÃÂvÃdi«vapi yojyam /
tathÃca tadbhÃvastatsÃd­ÓyenaupacÃriko vyÃkhyeya÷ /
nanvÃkÃÓabhÃvena saæyogamÃtraæ lak«yatÃæ kiæ sÃd­Óyenetyata Ãha- #<vibhutvÃccÃkÃÓeneti># //22 //



3.1.5.23.

#<nÃticireïa viÓe«Ãt># /
'durni«prapataram' iti du÷khena ni÷saraïaæ brÆte na tu vilambeneti manyate pÆrvapak«Å /
vinÃ sthÆlaÓarÅraæ na sÆk«maÓarÅre du÷khabhÃgÅti durni«prapataraæ vilambaæ lak«ayatÅti rÃddhÃnta÷ //23 //



3.1.6.24.

#<anyÃdhi«Âhite«u pÆrvavadabhilÃpÃt># /
ÃkÃÓasÃrÆpyaæ vÃyudhÆmÃdisaæparko 'nuÓayinÃmukta ihedÃnÅæ vrÅhiyavÃ o«ÃdhivanaspatayastilamÃ«Ã iti jÃyanta iti ÓrÆyate /
tatra saæÓaya÷-kimanuÓayinÃæ bhogÃdhi«ÂhÃnaæ vrÅhiyavÃdaya÷ sthÃvarÃ bhavanti, Ãhosvit k«etraj¤ÃntarÃdhi«Âhite«ve«u saæsargamÃtramanubhavantÅti /
tatra manu«yo jÃyate devo jÃyata ityÃdau prayoge jane÷ ÓarÅraparigrahe prasiddhatvÃdatrÃpi vrÅhyÃdiÓarÅraparigraha eva janirmukhyÃrtha iti vrÅhyÃdiÓarÅrÃ evÃnuÓayina iti yuktam /
naca ramaïÅyacaraïÃ÷ kapÆyacaraïÃ itivat karmaviÓe«ÃsaækÅrtanÃmÃttadabhÃve vrÅhyÃdÅnÃæ ÓarÅrabhÃvÃbhÃvÃtk«etraj¤ÃnantarÃdhi«ÂhitÃnÃmeva yatsaæparkamÃtramiti sÃæpratam /
i«ÂÃdikÃriïÃmi«ÂÃdikarmasaækÅrtanÃttadabhÃve vrÅhyÃdÅnÃæ ÓarÅrabhÃvÃbhÃvÃtk«etraj¤ÃntarÃdhi«ÂhitÃnÃmeva yatsaæparkamÃtramiti sÃæpratam /
i«ÂÃdikÃriïÃmi«ÂÃdikarmasaækÅrtanÃdi«ÂÃdeÓca hiæsÃdo«adÆ«itatvena sÃvadyaphalatayÃ candralokabhogÃntaraæ sthÃvaÓarÅrabhogyadu÷khaphalatvasyÃpyupapatte÷ /
naca 'na hiæsyÃtsarvÃ bhÆtÃni' iti sÃmÃnyaÓÃstrasyÃgnÅ«omÅyapaÓuhiæsÃvi«ayaviÓe«aÓÃstreïa bÃdhanaæ, sÃmÃnyaÓÃstrasya hiæsÃmÃnyadvÃreïa viÓe«opasarpaïaæ vilambeneti sÃk«ÃdviÓe«asp­Óa÷ ÓÃstracchÅghrataraprav­ttÃddurbalatvÃditi sÃæpratam /
nahi balavadityeva durbalaæ bÃdhate kintu sati virodhe /
na cehÃsti virodha÷, bhinnagocaracÃritvÃt /
'agnÅ«omÅyaæ paÓumÃlabhet '  iti hi kratuprakaraïe samÃmnÃtaæ kratvarthatÃmasya gamayati na tvapanayati ni«edhÃpÃditÃmasya puru«aæ pratyanarthahetutÃm /
tenÃstu ni«edhÃdasya puru«aæ pratyanarthahetutÃ vidheÓcha kratvarthatÃ ko virodha÷ /
yathÃhu÷-'yo nÃma kratumadhyastha÷ kala¤jÃdÅni bhak«ayet /
na kratostatra vaiguïyaæ yathÃ coditasiddhita÷' iti /
tasmÃjjanermukhyÃrthatvÃdvrÅhyÃdiÓarÅrÃ anuÓayino jÃyanta iti prÃpte 'bhidhÅyate-bhavedetadevaæ yadi ramaïÅyacaraïÃ÷ kapÆyacaraïÃ itivadvrÅhyÃdi«vanuÓayavatÃæ kamaviÓe«a÷ kÅrtyeta na caitadasti /
na ce«ÂÃde÷ karmaïa÷ sthÃvaÓarÅropabhogyadu÷khaphalaprasavahetubhÃva÷ saæbhavati, tasya dharmatvena sukhaikahetutvÃt /

naca tadgataiyai÷ paÓuhiæsÃyÃ 'na hiæsyÃt' iti ni«edÃtkratvarthÃyÃ api du÷khaphalavatsaæbhava÷ /
puru«ÃrthÃyÃ eva na hiæsyÃditi prati«edhÃt /
tathÃhi-na hiæsyÃditi ni«edhasya ni«edhyÃdhÅnanirÆpaïatayÃ yadarthaæ ni«edhyaæ tadartha eva ni«edho vij¤Ãyate /
na caitat 'nÃn­taæ vadet' 'na tau paÓau karoti' itivatkasyacitprakaraïe samÃmnÃtaæ yenÃn­tatavadanavadasya ni«edhasya kratvarthate ni«edho 'pi kratvartha÷ syÃt /
paÓau ni«iddhayorÃjyabhÃgayo÷ kratvarthatvena ni«edhasyÃpi kratvarthatvaæ bhavet /
evaæ hi satyÃjyabhÃragaritairapyaÇgÃntarairÃjyabhÃgasÃdhya÷ kratÆpakÃro vij¤Ãyate /
tasmÃdanÃrabhyÃdhÅtena na hiæsyÃdityanenÃbhihitasya vidhyupahitasya puru«avyÃpÃrasya vidhivibhaktivirodhÃtprak­tyarthahiæsÃkarmabhÃvyatparityÃgena puru«Ãrtha eva bhÃvyo 'vati«Âhate /
ÃkhyÃtÃnabhihitasyÃpi puru«asya kart­vyÃpÃrÃbhidhÃnadvÃreïopasthÃpitatvÃt /
kevalaæ tasya rÃgata÷ prÃptatvÃttadanuvÃdena na¤arthaæ vidhirupasaækrÃmati, tena puru«Ãrtho ni«edhya iti tadadhÅnanirÆpaïo ni«edho 'pi puru«Ãrtho bhavati /
tathÃ cÃyamartha÷ saæpadyate-yatpuru«Ãrthaæ hananaæ tanna kuryÃditi /
kratvarthasyÃpi na ni«edhe hiæsÃyÃ÷ kratÆpakÃrakatvamapi kalpyate /
naca d­«Âe puru«okÃrakatve pratyarthini sati tatkalpanÃspadam /
naca svÃtantryapÃratantrye sati saæyogap­thaktve svÃdiratÃdivadekatra saæbhavata÷ /
tasmÃtpuru«Ãrthaprati«edho na kratvarthamapyÃskandatÅti Óuddhasukhaphalatvameve«ÂÃdÅnÃæ na sthÃvaÓarÅropabhogyadu÷khaphalatvamapÅti /
ÃkÃÓÃdi«viva karmavyÃpÃramantareïÃbhilÃpÃt /
anuÓayinÃæ vrÅhyÃdisaæyogamÃtraæ na tu dehatvamiti /
ayamevÃrtha utsargÃpavÃdakathanenopalak«ita÷ /
#<apica mukhye 'nuÓayinÃæ vrÅhyÃdijanmanÅti># /
vrÅhyÃdibhÃvamÃpannÃ÷ khalvanuÓayina÷ puru«airupabhuktÃ reta÷ sigbhÃvamanubhavantÅ ÓrÆyate /
tadetadvrÅhyÃdidehatve 'nuÓayinÃæ nopapadyate /
vrÅhyÃdidehatve hi vrÅhyÃdi«u lÆne«vavahantinÃ phalÅk­te«u ca vrÅhyÃdidehavinÃÓÃdanuÓayina÷ pravaseyuriti kathamanuÓayinÃæ reta÷sigbhÃva÷ saæsargamÃtre tu saæsargi«u vrÅhyÃdi«u na«Âe«vapi na saæsargiïo 'nuÓayina÷ pravaseyuriti reta÷sigbhÃva upapadyate /
Óe«amuktam //24 //



3.1.6.25.

//  25 //


3.1.6.26.

#<reta÷sigyogo 'tha># /
sadyo jÃto hi bÃlo na reta÷ sigbhavatyapi tu cirajÃta÷ prau¬hayauvana÷, tasmÃdapi saæsargamÃtramiti gamyate //26 //



3.1.6.27.

tatkimidÃnÅæ sarvatraivÃnuÓayinÃæ saæsargamÃtraæ tathÃca ramaïÅyacaraïÃ ityÃdi«u tathÃbhÃva Ãpadyeteti netyÃha- #<yone÷ ÓarÅram># /
sugamam //27 //



iti ÓrÅvÃcaspatimiÓraviracite ÓÃrÅkamÅmÃæsÃbhÃ«yavibhÃge bhÃmatyÃæ t­tÅyasyÃdhyÃyasya prathama÷ pÃda÷ //


iti t­tÅyÃdhyÃyasya gatyÃgaticintayÃ vairÃgyanirÆpaïÃkhya÷ prathama÷ pÃda÷ #<t­tÅyÃdhyÃye dvitÅya÷ pÃda÷>#

#<saædhye s­«ÂirÃha hi># //1 //



3.2.1.1.

idÃnÅæ tu tasyaiva jÅvasyÃvasthÃbheda÷ svaya¤jyoti«Âvasiddhyartha prapa¤cayate- #<kiæ prabodha iva svapne 'pi pÃramÃrthikÅ s­«ÂirÃhosvinmÃyÃmayÅti># /
yadyapi brahmaïo 'nyasyÃnirvÃcyatayÃ jÃgratsvapnÃvasthÃgatayorubhayorapi sargayormÃyamayatvaæ tathÃpi yathÃ jÃgrats­«ÂirbrahmÃtmabhÃvasÃk«ÃtkÃrÃtprÃganuvartate /
brahmÃtmabhÃvasÃk«ÃtkÃrÃttu nivartate /
evaæ kiæ svapnas­«ÂirÃhosvit pratidinameva nivartata iti vimarÓÃrtha÷ //
#<dvayo÷>#ihalokaparalokasthÃnayo÷ /
saædhau bhavaæ saædhyam /
aihalaukikacak«urÃdyavyÃpÃrÃdrÆpÃdisÃk«ÃtkÃropajananÃdanaihalaukikaæ pÃralaukikendriyÃdivyÃpÃrasya ca bhavi«yato 'pratyupannatvena na pÃralaukikam /
naca na rÆpÃdisÃk«ÃtkÃro 'sti svapnad­Óa÷ /

tasmÃdubhayorlokayorasyÃntarÃlatvamiti brahmÃtmabhÃvasÃk«ÃtkÃrÃtprÃk tathyarÆpaiva s­«Âirbhavitumarhati /
ayamabhisaædhi÷-iha hi sarvÃïyeva mithyÃj¤ÃnÃnyudÃharaïaæ te«Ãæ satyatvaæ pratij¤Ãyate /
prak­topayogitayÃ tu svapnaj¤ÃnamudÃh­tam /
j¤Ãnaæ yamarthamavabodhayati sa tathaiveti yuktam /
tathÃbhÃvasya j¤ÃnÃrohÃt /
atathÃtvasya tvapratÅyamÃnasya tathÃbhÃvaprameyavirodhena kalpanÃspadatvÃt bÃdhakapratyayÃdatathÃtvamiti cet /
na /
tasya bÃdhakatvÃsiddhe÷ /
samÃnagocare hi viruddhÃrthopasaæhÃriïÅ j¤Ãne virudhyate /
balavadabalavattvÃniÓcayÃcca bÃdhyabÃdhakabhÃvaæ pratipadyete /
na ceha samÃnavi«ayatvaæ, kÃlabhedena vyavasthopapatte÷ /
yathÃhi k«Åraæ d­«Âaæ kÃlÃntare dadhi bhavati, evaæ rajataæ d­«Âaæ kÃlÃntare Óuktirbhavet /
nÃnÃrÆpaæ vÃ tadvastu /
yadyasya tÅvrÃtapaklÃntisahitaæ cak«u÷ sa tasya rajatarÆpatÃæ g­hïÃti /
yasya tu kevalamÃlokamÃtropak­taæ, sa tasyaiva ÓuktirÆpatÃæ g­hïÃti /
evamutpalamapi nÅlalohitaæ divÃ saurÅbhirbhÃbhirabhivyaktaæ nÅlatayÃ g­hyate /
pradÅpÃbhivyaktaæ tu naktaæ lohitatayÃ /
evamasatyÃæ nidrÃyÃæ sato 'pi rathÃdÅnna g­hïÃti nidrÃïastu g­hïÃtÅti sÃmagrÅbhedÃdvÃ kÃlabhedÃdvÃ virodhÃbhÃva÷ /
nÃpi pÆrvottarayorbalavadabalavattvanirïaya÷ /
dvayorapi svagocaracÃritayÃ samÃnatvena vinigamanÃhetorabhÃvÃt /
tasmÃdapyavaÓyamavirodho vyavasthÃpanÅya÷ /
tatsiddhametat /
vivÃdÃspadaæ pratyayÃ÷, samya¤ca÷, pratyayatvÃt, jÃgratstambhÃdipratyayavaditi /
imamarthaæ Órutirapi darÓayati-'atha rathÃn rathayogÃn patha÷ s­jate' iti /
naca 'na tatra rathÃ na rathayogÃ na canthÃno bhavanti' iti virodhÃdupacaritÃrthÃæ s­jata iti ÓrutirvyÃkhyeyÃ /
s­jata iti hi ÓruterbahuÓrutisaævÃdÃtpramÃïÃntarasaævÃdÃcca balÅyastvena tadanuguïatayÃ na tatra rathÃ ityasyÃ bhÃktatvena vyÃkhyÃnÃt /
jÃgradavasthÃdarÓanayogyÃ na santi na tu rathÃ na santÅti /
ata eva kart­Óruti÷ ÓÃkhÃntaraÓrutirudÃh­tÃ /
prÃj¤akart­katvÃccÃsya pÃramÃrthikatvaæ viyadÃdisargavat /
naca jÅvakart­katvÃnna prÃj¤akart­katvamiti sÃæpratam /
'anyatra dharmÃdanyatrÃdharmÃt' iti prÃj¤asyaiva prak­tatvÃt /
jÅvakart­katve 'pi ca prÃj¤adabhedena jÅvasya prÃj¤atvÃt /
apica jÃgratpratyayasaævÃdavanto 'pi svapnapratyayÃ÷ kecidd­Óyante /
tadyathÃ svapne ÓuklÃmbaradhara÷ ÓuklamÃlyÃnulepano brÃhmaïÃyana÷ priyavrataæ pratyÃha-priyavrata, pa¤came 'hani prÃtarevorvarÃprÃyabhÆmidÃnena narapatistvÃæ mÃnayi«yatÅti /
sa ca jÃgrattathÃtmano mÃnamanubhÆya svapnapratyayaæ satyamabhimanyate /
tasmÃtsaædhye pÃramÃrthikÅ s­«Âi÷ //1 //



3.2.1.2.

//  2 //


3.2.1.3.

iti prÃpte ucyate- #<mÃyÃmÃtraæ tu kÃtsnaryenÃnabhivyaktasvarÆpatvÃt># /
idamatrakÆtam /
na tÃvat k«Årasyeva dadhi rajatasya pariïÃma÷ Óukti÷ saæbhavati /
nahi jÃtvÅÓvarag­he cirasthitÃnyapi rajatabhÃjanÃni ÓuktibhÃvamanubhavanti d­Óyante /
na cetarasya rajatÃnubhavasamaye 'nyo 'nÃkulendriyo na tasya ÓuktibhÃvamanubhavati pratyeti ca /
na cobhayarÆpaæ vastu /
sÃmagrÅbhedÃttu kadÃcidasya toyabhÃvo 'nubhÆyate kadÃcinmarÅciteti sÃæpratam /
pÃramÃrthike hÃsya toyabhÃve tatsÃdhyÃmudÃnyopaÓamalak«aïÃrthakriyÃæ kuryÃnmarÅcisÃdhyÃmapi rÆpaprakÃÓalak«aïÃm /
na marÅcibhi÷ kasyacitt­«ïaja udanyopaÓÃmyati /
naca toyameva dvividhamudanyopaÓamanamatadupaÓamanamiti yuktam /
tadarthakriyÃkÃritvavyÃptaæ toyatvaæ mÃtrayÃpi tÃmakurvattoyameva na syÃt /
apica toyapratyayasamÅcÅnatvÃyÃsya dvaividhyamabhyupeyate taccÃbhyupagame 'pi na seddhumarhati /
tathÃhi-asamarthavidhÃpÃti toyametaditi manvÃno na t­«ïayÃpi marÅcitoyamabhidhÃvet yathÃ marÅcÅnanubhavan /
athÃÓaktamabhimanyamÃno 'bhidhÃvati /
kimaparÃddhaæ marÅci«u toyaviparyÃsena sarvajanÅnena yattamatilaÇghya viparyÃsÃntaraæ kalpyate /
naca k«ÅradadhipratyayavadÃcÃryamÃtulabrÃhmaïapratyayavadvÃ toyamarÅcivij¤Ãne samuccitÃvagÃhinÅsa svÃnubhavÃtparasparaviruddhayorbÃdhyabÃdhakabhÃvÃvabhÃsanÃt /
tatrÃpi rajataj¤Ãnaæ pÆrvamutpannaæ bÃdhyamuttaraæ tu bÃdhakaæ Óuktij¤Ãnaæ prÃptipÆrvakatvÃtprati«edhasya /
rajataj¤ÃnÃtprÃkprÃpakÃbhÃvena ÓukteraprÃptÃyÃ÷ prati«edhasaæbhavÃtpÆrvaj¤ÃnaprÃptaæ tu rajataæ Óuktij¤Ãnamapabadhitumarhati /
tadapabÃdhÃtmakaæ ca svÃnubhavÃdavasÅyate /
yathÃhu÷-'ÃgÃmitvÃdabÃdhitvÃ paraæ pÆrvaæ hi jÃyate /
pÆrvaæ punarabÃdhitvÃ paraæ notpadyate kkacit' /
naca vartamÃnarajatÃvabhÃsi j¤Ãnaæ bhavi«yattÃmasyÃgocarayanna bhavi«yatÃ svasamayavartinÅæ Óuktiæ gocarayatÃ pratyayena bÃdhyate, kÃlabhedena virodhÃbhÃvÃditi yuktam /
mÃ nÃmÃsya j¤ÃsÅtpratyak«aæ bhavi«yattÃæ tatp­«ÂhabhÃvi tvanumÃnamupakÃrabhÃvahetumivÃsati vinÃÓapratyayopanipÃte sthemÃnamÃkalayati /
asati vinÃÓapratyayopanipÃte rajatamidaæ sthiraæ rajatatvÃdanubhÆtapratyabhij¤Ãtarajatavat /
tathÃca rajatagocaraæ pratyak«aæ vastuta÷ sthirameva rajataæ gocarayet /
tathÃca bhavi«yacchuktikÃj¤ÃnakÃlaæ, rajataæ vyÃpnuyÃditi virodhÃcchuktij¤Ãnena bÃdhyate /
yathÃha÷-'rajate g­hyamÃïaæ hi cirasthÃyÅti g­hyate /
bhavi«yacchuktikÃj¤ÃnakÃlaæ vyÃpnoti tena tat //
' iti /
pratyak«eïa cirasthÃyÅti g­hyata iti kecidvyÃcak«ate /
tadayuktam /
yadi cirasthÃyitvaæ yogyatÃ na sÃ pratyak«agocara÷ ÓakteratÅndriyatvÃt /
atha kÃlÃntaravyÃpitvaæ, tadapyayuktaæ, kÃlÃntareïa bhavi«yatendriyasya saæyogÃyogÃttadupahitasÅmno vyÃpitvasyÃtÅndriyatvÃt /
naca pratyabhij¤ÃpratyayavadatrÃsti saæskÃra÷ yenÃvartamÃnamapyÃkalayet /
tasmÃdatyantÃbhyÃsavaÓena pratyak«Ãnantaraæ ÓÅgratarotpannavinaÓyadavasthÃnumÃnasahitapratyak«ÃbhiprÃyemeva cirasthÃyÅti g­hyata iti mantavyam /
ata evaitatsÆk«mataraæ kÃlavyavadhÃnamavivecayanta÷ saugatÃ÷ prÃhu÷, dvividho hi vi«aya÷ pratyak«asya grÃhyaÓcÃdhyavaseyaÓca /
grÃhyak«aïa eka÷ svalak«aïo 'dhyavaseyaÓca /
grÃhyak«aïa eka÷ slak«aïo 'dhyavaseyaÓca saætÃna iti /
etena svapnapratyayo mithyÃtvena vyÃkhyÃta÷ /
yattu satyaæ svapnadarÓanamuktaæ tatrÃpyÃkhyÃtrÃ brÃhmaïÃyanenÃkhyÃte saævÃdÃbhÃvÃt /
priyavratasyÃkhyÃtasaævÃdastu kÃkatÃlÅyo na svapnaj¤Ãnaæ pramÃïayitumarhati /
tÃd­Óasyaiva bahulaæ visaævÃdadarÓadarÓitaÓca visaævÃdo bhÃ«yak­tÃ kÃtsnryenÃnabhivyaktiæ viv­ïvatÃ /
#<rajanyÃæ supta iti># /
rajanÅsamaye 'pi hi bhÃratÃdvar«Ãntare ketumÃlÃdau vÃsaro bhavatÅti bhÃrate var«a ityuktam //3 //



3.2.1.4.

#<sÆcakaÓca hi ÓruterÃcak«ate ca tadvida÷># /
darÓanaæ sÆcakaæ tacca svarÆpeïa sat /
asattu d­Óyam /
ata eva strÅdarÓanasvarÆpasÃdhyÃÓcaramadhÃtuvisargÃdayo jÃgradavasthÃyÃmanuvartante /
strÅsÃdhyÃstu mÃlyavilepanadantak«atÃdayo nÃnuvartante /
#<na cÃsmÃbhi÷ svapne 'pi prÃj¤avyÃpÃra iti># /
prÃj¤avyÃpÃratvena pÃramÃrthikatvÃnumÃnaæ pratyak«eïa bÃdhakapratyayena virudhyamÃnaæ nÃtmÃnaæ labhata iti bhÃva÷ /
bandhamok«ayorÃntarÃlikaæ t­tÅyamaiÓvaryamiti //4 //



3.2.1.5.

#<parÃmidhyÃnÃttu tirohitaæ tato hyasya bandhaviparyayau /
dehayogÃdvÃ so 'pi>#iti sÆtradvayaæ k­topapÃdanamasmÃbhi÷ prathamasÆtre /
nigadavyÃkhyÃtaæ caitayorbhÃ«yamiti //5 //



3.2.1.6.

//  6 //


3.2.2.7.

#<tadabhÃvo nÃ¬Å«u tacchuterÃtmani ca># /
iha hi nÃ¬ÅpuritatparamÃtmÃno jÅvasya su«uptÃvasthÃyÃæ sthÃnatvena ÓrÆyante /
tatra kime«Ãæ sthÃnÃnÃæ vikalpa Ãhosvitsamuccaya÷ /
kimato yadyevam /
etadato bhavati /
yadÃ nÃ¬yo vÃ purÅtadvÃ su«uptasthÃnaæ tadÃ viparÅtagrahaïaniv­ttÃvapi na jÅvasya paramÃtmabhÃva iti /
avidyÃniv­ttÃvapi jÅvasya paramÃtmabhÃvÃya kÃraïÃntaramapek«itavyaæ tacca karmaiva na tu tattaj¤Ãnaæ viparÅtaj¤Ãnaniv­ttimÃtreïa tasyopayogÃt, viparÅtaj¤Ãnaniv­tteÓca vinÃpi tattvaj¤Ãnaæ su«uptÃvapi saæbhavÃt /
tataÓca karmaïaivÃpavargo na j¤Ãnena /
yathÃhu÷-'karmaïaiva tu saæsiddhimÃsthitÃ janakÃdaya÷' iti /
ata tu paramÃtmaiva nÃ¬ÅpurÅtasm­tidvÃrÃ su«uptisthÃnaæ tato viparÅtaj¤Ãnaniv­tterasti mÃtrayÃ paramÃtmabhÃva upayoga÷ /
tayÃ hi tÃvade«a jÅvastadavasthÃno bhavati kevalam /
tattvaj¤ÃnÃbhÃvena samÆlakÃ«amavidyÃyÃ akÃ«ÃjjÃgratsvapnalak«aïaæ jÅvasya vyutthÃnaæ bhavati /
tasmÃtprayojanavatye«Ã vicÃraïeti /
kiæ tÃvaprÃptaæ, nÃ¬ÅpurÅtatparamÃtmasu sthÃne«u su«uptasya jÅvasya nilayaæ prati vikalpa÷ /
yathÃ bahu«u prÃsÃde«veko narendra÷ kadÃcitkkacinnilÅyate kadÃcitkkacidevameko jÅva÷ kadÃcinnÃ¬Å«u kadÃcitpurÅtati kadÃcidbrahmaïÅti /
yathÃ nirapek«Ã vrÅhiyavÃ÷ kratusÃdhanÅbhÆtapuro¬ÃÓaprak­titayÃ ÓrutÃ ekÃrthÃ vikalpyante, evaæ saptamÅÓrutyÃ vÃyatanaÓrutyÃ vekanilayanÃrthÃ÷ parasparÃnapek«Ã nÃ¬yadayo 'pi vikalpamarhanti /
yatrÃpi nÃ¬Åbhi÷ pratyavas­pya purÅtati Óeta iti nÃ¬Åba3hmaïorÃdhÃrayo÷ samuccayaÓravaïam /
prÃïaÓabdaæ ca brahma 'athÃsmin prÃïe brahmaïi sa jÅva ekadhÃ bhavati' nnirapek«ayoravedhÃratvam /
iyÃæstu viÓe«a÷ /
kadÃcinnÃ¬ya evÃdhÃra÷ kadÃcinnÃ¬Åbhi÷ saæcaramÃïasya purÅtadeva /
evaæ tÃbhireva saæcaramÃïasya kadÃcidbrahmaivÃdhÃra iti siddhamÃdhÃratve nÃ¬ÅpurÅtatparamÃtmanÃmanapek«atvam /
tathÃca vikalpo vrÅhiyavavadb­hadrathantaravadveti prÃptam /
prÃpte 'bhidhÅyate-jÅva÷ samuccayenaivaitÃni nÃ¬yÃdÅni svÃpÃyopaiti na vikalpena /
ayamabhisaædhi÷-nityavadÃmnÃtÃnÃæ yatpÃk«ikatvaæ nÃma tadgatyantarÃbhÃve kalpyate /
yathÃhu÷-'evame«o '«Âado«o 'pi yadvrÅhiyavavÃkyayo÷ /
vikalpa ÃÓritastatra gatiranyÃ na vidyate' iti /
prak­takratusÃdhanÅbhÆtapuro¬ÃÓadravyaprak­titayÃ hi parasparÃnapek«au vrÅhiyavau vihitauÓakrutaÓcaitau pratyekaæ puro¬ÃÓamabhinirvartayitum /
tatra yadi miÓrÃbhyÃæ puro¬ÃÓo 'bhinirvartyeta parasparÃnapek«avrÅhiyavavidhÃt­ïÅ ubhe api ÓÃstre bÃdhyeyÃtÃm /
na caitau prayogavacana÷ samuccatumarhati /
sa hi yathÃ vihitÃnyaÇgÃnyabhisamÅk«ya pravartamÃno naitÃnyanyathayitaæ Óakroti /
miÓraïe cÃnyathÃtvamete«Ãm /
na cÃÇgÃnurodhena pradhÃnÃbhyÃso 'gosave ubhe kuryÃt' itivadyukta÷ /
aÓruto hyatra pradhÃnÃbhyÃso 'ÇgÃnurodhena ca so 'nyÃyya÷ /
na cÃÇgabhÆtaindravÃyavÃdigrahÃnurodhena yathÃ pradhÃnasya somayÃgasyÃv­ttirevamatrÃpÅti yuktam /
'somenayajeta' iti hi tatrÃpÆrvayÃgavidhi÷ /
tatra ca daÓamu«Âiparimitasya somadravyasya 'somamabhi«uïoti', 'somamabhiplÃvayati' iti ca vÃkyÃntarÃnulocanayÃ rasadvÃreïa yÃgasÃdhanÅbhÆtasyendravÃyvÃdyuddeÓena prÃdeÓamÃtre«ÆrdhvapÃtre«u grahaïÃni p­thakprakalpanÃni saæskÃrÃ vidhÅyante, natu somayÃgoddeÓenendravÃyvÃdayo devatÃÓcodyante, yena tÃsÃæ yÃgani«pattilak«aïaikÃrthatvena vikalpa÷ syÃt /
naca prÃdeÓamÃtramekaikamÆrdhvapÃtraæ daÓamu«ÂiparimitasomarasagrahaïÃya kalpate, yena tulyÃrtatayÃ grahaïÃni vikalperan /
naca yÃvanmÃtramekamÆrdhvapÃtraæ vyÃpnoti tÃvanmÃtraæ g­hÅtvÃ pariÓa«Âaæ tyajyeteti yujyate /
daÓamu«ÂiparimitopÃdÃnasyÃd­«ÂÃrthatvaprasaÇgÃt /
evaæ tadd­«ÂÃrthaæ bhavedyadi tatsarvaæ yÃga upayujyeta /
naca d­«Âe saæbhavatyad­«ÂakalpanÃ nyÃyyÃ /
tasmÃtsakalasya somarasasya yÃgaÓe«atvena saæskÃrÃrhatvÃdekaikena ca grahamena sakalasya saæskart­maÓakyatvÃttadavayavasyaikena saæskÃre 'vayavÃntarasya grahaïÃntareïa saæskÃra iti kÃryabhedÃdgrahaïÃni samuccÅyeran /
ata eva samuccayadarÓanaæ 'daÓautÃnadhvaryu÷ prÃta÷ savane grahan g­hïÃti' iti /
samuccaye ca sati kramo 'pyupapadyate /
'ÃÓvino daÓamo g­hyate t­tÅyo hÆyate' /
tathaiva 'aindravÃyavÃgrÃngrahÃng­hïÃti' iti /
te«Ãæ ca samuccaye sati yÃvadyaduddeÓena g­hÅtaæ tÃvattasyai devatÃyai tyaktavyamityarthÃdyÃgasyÃv­ttyÃ bhavativyam /
yadi puna÷ p­thakk­tÃnyapyekÅk­tya kÃ¤cana devatÃmuddiÓya tyajeran, p­thakkaraïÃni ca devatoddeÓÃÓcÃd­«ÂÃrthÃ bhaveyu÷ /
naca d­«Âe saæbhavatyad­«ÂakalpanÃ nyÃyyetyuktam /
tasmÃttatra samuccayasyÃvaÓyaæbhÃvityÃdguïÃnurodhenÃpi pradhÃnÃbhyÃsa ÃsthÅyate /
iha tvabhyÃsakalpanÃpramÃïÃbhÃvÃtpuro¬ÃÓadravyasya cÃniyamena prak­tidravye yasminkasmiæÓcitprÃpte ekaikÃ parasparÃnapek«Ã vrÅhiÓrutiryavaÓrutiÓca niyÃmikaikÃrtatayÃ vikalpamarhata÷ /
na tu nÃ¬ÅpurÅtatparamÃtmanÃmanyonyÃnapek«aïÃmekanilayanÃrthasaæbhavo yena vikalpo bhavet /
nahyekavibhaktinirdeÓamÃtreïaikÃrthatÃ bhavati samuccitÃnÃmapyekavibhaktinirdeÓadarÓanÃt /
paryaÇke Óete prasÃde Óeta iti /
tasmÃdekavibhaktinirdeÓasyÃnaikÃntikatvÃdanyato vinigamanÃ vaktavyÃ /
sÃ coktÃ bhÃ«yak­tÃ- #<yatrÃpi nirapek«Ã iva nÃ¬Å÷>#

#<suptisthÃnatvena ÓrÃvayatÅtyÃdinÃ># /
sÃpek«aÓrutyanurodhena nirapek«aÓrutirnetavyetyartha÷ /
Óe«amatirohitÃrtham /
nanu yadi brahmaiva nilayanasthÃnaæ tÃvanmÃtramucyatÃæ k­taæ nÃ¬yupanyÃsenetyata Ãha- #<apicÃtreti># /
apiceti /
samuccaye na vikalpe /
etadupapattisahitÃ pÆrvopapattirarthasÃdhinÅti /
mÃrgopadeÓopayuktÃnÃæ nÃ¬ÅnÃæ stutyarthamatra nÃ¬ÅsaækÅrtanamityartha÷ /
pittenÃbhivyÃptakaraïo na bÃhyÃnvi«ayÃnvedeti taddvÃrÃ sukhadu÷khÃbhÃvena tatkÃraïapÃ«mÃsparÓena nÃ¬Åstuti÷ /
yadÃ tu tejo brahma tadÃ sugamam /
apica #<nÃ¬ya÷ purÅtadvÃ jÅvasyopÃdhyÃdhÃra eva bhavatÅti># /
ayamartha÷-abhyupetya jÅvasyÃdheyatvamidamuktam /
paramÃrthatastu na jÅvasyÃdheyatvamasti /
tathÃhi-nÃ¬ya÷ purÅtadvÃ jÅvasyopÃdhÅnÃæ karaïÃnÃmÃÓrayo jÅvastu brÃhmÃvyatirekÃtsvamahiprati«Âha÷ /
na cÃpi brahma jÅvasyÃdhÃra÷, tÃdÃtmyÃt /
vikalpa tu vyatirekaæ brahmaïa ÃdhÃratvamucyate jÅvaæ prati /
tathÃca su«uptÃvasthÃyÃmupÃdhÅnÃmasamudÃcÃrÃjjÅvasya brahmÃtmatvameva brahmÃdhÃratvaæ na tu nÃ¬ÅpurÅtÃdhÃratvam /
tadupÃdhikaraïamÃtrÃdhÃratayÃ tu su«uptadaÓÃrambhÃya jÅvasya nÃ¬ÅpurÅtadÃdhÃratvamityatulyÃrthatayÃ na vikalpa iti /
apica na kadÃcijjÅvasyeti /
autsagikaæ brahmasvarÆpatvaæ jÅvasyÃsati jÃgratsvapnadaÓÃrÆpe 'pavÃde su«uptavasthÃyÃæ nÃnyathayituæ Óakyamityartha÷ /
apica ye 'pi sthÃnavikalpamÃsthi«acata tairapi viÓe«avij¤ÃnopaÓamalak«aïÃ su«uptyavasthÃÇgÅkartavyÃ /
na ceyamÃtmatÃdÃtmyaæ vinÃ nÃ¬yÃdi«u paramÃtmavyatirikte«u sthÃne«Æpapadyate /
tatra hi sthito 'yaæ jÅva ÃtmavyatirekÃbhimÃnÅ sannavaÓyaæ viÓe«aj¤ÃnavÃn bhavet /
tathÃhi Óruti÷-'yatra vÃ anyadiva syÃttatrÃnye 'nyatpaÓyet' iti /
ÃtmasthÃnatve tvado÷ /
'yatra tvasya sarvamÃtmaivÃbhÆtatkena kaæ paÓyedvijÃnÅyÃt' iti Órute÷ /
tasmÃdapyÃtmasthÃnavasya dvÃraæ nÃ¬yÃdÅtyÃha- #<apica sthÃnavikalpÃbhyupagame 'pÅti># /
atra codayati- #<nanu bhedavi«ayasyÃpÅti># /
bhidyata iti bheda÷ /
bhidyamÃnasyÃpi vi«ayasyetyartha÷ /
pariharati- #<bÃ¬hamevaæ syÃditi># /
na tÃvajjÅvasyÃsti svata÷paricchedastasya brahmÃtmatvena vibhutvÃt /
aupÃdhike tu paricchede yatropÃdhisaænihitastanmÃtraæ na jÃnÅyÃnna tu sarvam /
nahyasaænidhÃnÃtsumerumavidvÃn devadatta÷ saænihitamapi na veda /

tasmÃtsarvaviÓe«avij¤ÃnapratyastamayÅæ su«uptiæ na samapradhÃnatayÃganyedivaditi vadanvikalpamapyapÃkaroti- #<naca vayamiheti># /
svÃdhyÃyÃdhyayanavidhyÃpÃditupuru«Ãrthatvasya vedarÃÓerekenÃpi varïena nÃpuru«Ãrthena bhavituæ yuktam /
naca su«uptÃvasthÃyÃæ jÅvasya svarÆpeïa nÃ¬yÃdisthÃnatvapratipÃdena ki¤citprayojanaæ brahmabhÆyapratipÃdena tvasti /
tasmÃnna samapradhÃnabhÃvena samuccayo nÃpi vikalpa iti bhÃva÷ /
nÅtÃrthamanyat //7 //



3.2.2.8.

//  8 //


3.2.3.9.

#<sa eva tu karmÃnusm­tiÓabdavidhibhya÷># /
yadyapÅÓvarÃdibhinno jÅvastathÃpyupÃdhyavacchedena bhedaæ vivak«itvÃdhikaraïÃntarÃrambha÷ /
sa eveti du÷saæpÃdamiti /
sa vÃnyo veti ÅÓvaro veti saæbhavamÃtreïopanyÃsa÷ /
nahi tasya ÓuddhamuktasvabhÃvasyÃvidyÃk­tavyutthÃnasaæbhava÷ /
ata eva vimarÓÃvasare 'syÃnupanyÃsa÷ /
yadvi dvyahÃdinirvartanÅyamekasya puæsaÓcoditaæ karma tasya pÆrvedyuranu«ÂhitasyÃsti sm­tiriti vakyavye 'nu÷ pratyabhij¤ÃnasÆcanÃrtha÷ /
ata eva so 'hamasmÅtyuktam /
#<puna÷ pratinyÃyaæ pratiyonyÃdravatÅti># /
ayanaæ Ãya÷ niyamena gamanaæ nyÃya÷ /
jÅva÷ pratinyÃyaæ saæprasÃde su«uptÃvasthÃyÃæ buddhÃntÃyÃdravati Ãgacchati pratiyoni /
yohi vyÃghrayoni÷ su«upto buddhÃntamÃgacchan sa vyÃghra eva bhavati na jÃtyantaram /
tadidamuktam- #<na iha vyÃghro vÃ siæho veti /
atha tatra supta uti«Âhediti># /
yo hi jÅva÷ supta÷ sa ÓarÅrÃntaraæ utti«Âhati ÓarÅrÃntaragatastu suptajÅvasaæbandhini ÓarÅra utti«Âhati, tataÓca na ÓarÅrÃntare vyavahÃralopa ityartha÷ /
#<apica na jÅvo nÃma kaÓcitparasmÃdanya iti># /
yathÃ ghacÃkÃÓo nÃma na paramÃkÃÓÃdanya÷ /
atha cÃnya iva yÃvaddhaÂamanuvartate /
na cÃsau durvivecastadupÃdherghacaÂasya viviktatvÃt /
evamanÃdyanirvacanÅyÃvidyopadhÃnabhedopÃdhikalpito jÅvo na vastuta÷ paramÃtmano bhidyate tadupÃdyudbhavÃbhibhavÃbhyÃæ codbhÆta ivÃbhibhÆta iva pratÅyate /
tataÓca su«uptÃdÃvapi abhibhÆta iva jÃgradavasthÃdi«udbhÆta iva /
tasya cÃvidyÃtadvÃsanopÃdheranÃditayÃ kÃryakÃraïabhÃvena pravahata÷ suvivecatayÃ tadupahito jÅva÷ suviveca iti //9 //



3.2.4.10.

#<sugdher'dhasaæpatti÷ pariÓe«Ãt># /
viÓe«avij¤ÃnÃbhÃvÃnmÆrcchÃ jÃgarasvapnÃvasthÃbhyÃæ bhidyate punarutthÃnÃcca maraïÃvasthÃyÃ÷ /
ata÷ su«uptireva mÆrcchÃ viÓe«aj¤ÃnÃbhÃvÃviÓe«Ãt /
cirÃnucchvÃsavepathuprabh­tayastu supteravÃntaraprabhedÃ÷ /

tadyathÃ kaÓcitsuptotthita÷ prÃha sukhamahamasvÃpsaæ laghÆni me gÃtrÃïi prasannaæ me mana iti, kaÓcitpunardu÷khasamasvÃpsaæ gurÆïi me gÃtrÃïi bhramatyanavasthitaæ me mana iti /
na caitÃvatÃ su«uptirbhidyate /
tathÃ vikÃrÃntare 'pi mÆrcchÃ na su«upterbhidyate /
tasmÃllokaprasiddhyabhÃvÃnneyaæ pcamyavastheti prÃptam /
evaæ prÃpta ucyate-yadyapi viÓe«avij¤ÃnopaÓamena mohasu«uptayo÷ sÃmyaæ tathÃpi naikyam /
nahi viÓe«avij¤ÃnasadbhÃvasÃmyamÃtreïa svapnajÃgarayorabheda÷ /
bÃhyendriyavyÃpÃrabhÃvÃbhÃvÃbhyÃæ tu bhede tayo÷ su«uptamohayorapi prayojanabhedÃtkÃraïabhedÃllak«aïabhedÃcca bheda÷ /
ÓramÃpanuttyarthÃ hi brahmaïÃ saæpatti÷ su«aptam /
ÓarÅratyÃgÃrthÃ tu brahmaïÃ saæpattirmoha÷ /
yadyapi satyapi mohe na maraïaæ tathÃpyasati mohe na maraïamiti maraïÃrtho moha÷ /
musalasaæpÃtÃdinimittatvÃnmohasya ÓramÃdinimittatvÃcca su«uptasya sukhanetrÃdivikÃralak«aïatvÃnmohasya prasannavadanatvÃdilak«aïabhedÃcca su«uptasyÃsu«uptasya tvavÃntarabhede 'pi nimittaprayojanalak«aïÃbhedÃdekatvam /
tasmÃt su«uptamohÃvasthayorbrahmaïÃ saæpattÃvapi su«upte yÃd­ÓÅ saæpattirna tÃd­ÓÅ moha ityardhasaæpattiruktÃ /
sÃmyavai«amyÃbhyÃmardhatvam /
yadÃ naitadavasthÃntaraæ tadÃ bhedÃttatpravilÃya yatnÃntaramÃstheyam /
abhede tu na yatnÃnramiti cintÃprayojanam //10 //



3.2.5.11.

#<na sthÃnato 'pi parasyobhayaliÇgaæ sarvatra hi># /
avÃntarasaægatimÃha- #<yena brahmaïÃ su«uptÃdi«viti># /
yadyapi 'tadananyatvamÃrambhaïaÓabdÃdibhya÷' ityatra ni«prapa¤cameva brahmopapÃditaæ tathÃpi prapa¤caliÇgÃnÃæ bahvÅnÃæ ÓrutÅnÃæ darÓanÃdbhavati punarvicikitsÃ atastannivÃraïÃyÃrambha÷ /
tasya ca tattvaj¤ÃnamapavargopayogÅti prayojanavÃn vicÃra÷ /

tatrobhayaliÇgaÓravaïÃdubhayarÆpatvaæ brahmaïa÷ prÃptam /
tatrÃpi saviÓe«atvanirviÓe«atvayorvirodhÃtsvÃbhÃvikatvÃnupapatterekaæ svato 'paraæ tu parata÷ /
naca yatparatastadapÃramÃrthikam /
nahi cak«urÃdÅnÃæ svata÷pramÃïabhÆtÃnÃæ do«ato 'prÃmÃïyamapÃramÃrthikam /
viparyaj¤Ãnalak«aïakÃryÃnutpÃdaprasaÇgÃt /
tasmÃdubhayaliÇgakaÓÃstraprÃmÃïyÃdubhayarÆpatÃ brahmaïa÷ pÃramÃrthikÅti prÃpta ucyate-na sthÃnata upÃdhito 'pi parasya brahmaïa ubhayacihnatvasaæbhava÷ /
ekaæ hi pÃramÃrthikamanyadadhyÃripatam /
pÃramÃrthikatve hyupÃdhijanitasya rÆpasya brahmaïa÷ pariïÃmo bhavet /
sa ca prÃkprati«iddha÷ /
tatpÃriÓe«yÃtsphaÂikamaïeriva svabhÃvasvacchaghavalasya lÃk«ÃrasavasekopÃdhirÆpaïimÃ sarvagandhatvÃdiraupÃdhiko brahmaïyadhyasya iti paÓyÃmo nirviÓe«atÃpratipÃdanÃrthatvÃcchutÅnÃm /
saviÓe«atÃyÃmapi  'yaÓcÃyamasyÃæ p­thivyÃæ tejomaya÷' ityÃdÅnÃæ ÓrutÅnÃæ brahmaikatvapratipÃdanaparatvÃdekatvanÃnÃtvayoÓcaikasminnasaæbhavÃdekatvÃÇgatvenaiva nÃnÃtvapratipÃdanaparyavasÃnÃt, nÃnÃtvasya pramÃïÃntarasiddhatayÃnuvÃdyatvÃdekatvasya cÃnadhigatervidheyatvopapatterbhedadarÓananindayÃ ca sÃk«ÃdbhÆyasÅbhi÷ ÓrutibhirabhedapratipÃnÃdÃkÃravadbrahmavi«ayÃïÃæ ca kÃsÃæcicchutÅnÃmupÃsanÃparatvamasati bÃdhake 'nyaparÃdvacanÃtpratÅyamÃnamapi g­hyate /
yathÃ devatÃnÃæ vigrahavattvam /
santi cÃtra sÃk«ÃdvaitÃpavÃdenÃdvaitapratipÃdanaparÃ÷ ÓataÓa÷ Órutaya÷ /
kÃsÃæcicca dvaitÃbhidhÃyinÅnÃæ tatpravilayaparatvam /
tasmÃnnirviÓe«amekarÆpaæ caitanyaikarasaæ sadbrahma paramÃrthata÷, viÓe«ÃÓca sarvagandhatvavÃmanÅtvÃdaya upÃdhivaÓÃdadhyastÃ iti siddham /
Óe«amatirohitÃrtham //11 //



3.2.5.12.

//  12 //


3.2.5.13.

//  13 //


3.2.5.13.

//  13 //


3.2.5.14.

//  14 //


3.2.5.15.

//  15 //


3.2.5.16.

//  16 //


3.2.5.17.

//  17 //


3.2.5.18.

//  18 //


3.2.5.19.

//  19 //


3.2.5.20.

//  20 //


3.2.5.21.

#<atra keciddve adhikaraïe kalpayantÅti># /
kiæ sÃllak«aïaæ ca prakÃÓalak«aïaæ ca brahma kiæ sallak«aïameva brahmeti prakÃÓalak«aïameveti tatra pÆrvapak«aæ g­hïÃti- #<prakÃÓavaccÃvaiyarthyÃt># /
cakÃrÃtsacca /
avaiyarthyÃt /
brahmaïi sacchute÷ siddhÃntayati- #<Ãha ca tanmÃtram># /
prakÃÓamÃtram /
nahi sattvaæ nÃma prakÃÓarÆpÃdanyat, yathÃ sarvagandhatvÃdayo 'pi tu prakÃÓarÆpameva saditi nobhayarÆpatvaæ brahmaïa ityartha÷ /
tadetadanenopanyasya dÆ«itam /

sattÃprakÃÓayorekatve nobhayalak«aïatvam /
bhede na sthÃnato 'pÅti nirÃk­tamiti nÃdhikaraïÃntaraæ prayojayati /
paramÃrthastvabheda eva prakar«aprakÃÓavaditi /
#<sarve«Ãæ ca sÃdhÃraïe pravilayÃrthatve sati 'arÆpavadeva hi tatpradhÃnatvÃt' iti vinigamanakÃraïavacanamanavakÃÓaæ syÃt># /
evaæ hi tasyÃvakÃÓa÷ syÃdyÃda kÃÓcidupÃsanÃparatayÃ rÆpamÃcak«Åran kÃÓcinnÅrÆpabrahmapratipÃdanaparÃ bhaveyu÷ /
sarvÃsÃæ tu pravilayÃrthatvena nÅrÆpabrahmapratipÃdanÃrthatve ukto vinigamanaheturna syÃdityartha÷ /
#<ekaniyogapratÅte÷ prayÃjadarÓapÆrïamÃsavÃkyavadityadhikÃrÃbhiprÃyam,>#anubandhabhedÃttu bhinno 'nayorapi niyoga iti /
#<ko 'yaæ prapa¤capravilaya iti># /
vÃstavasya vÃ prapa¤casya pravilaya÷ sarpi«a ivÃgnisaæyogÃt /
samÃropitasya vÃ rajjvÃæ sarpabhÃvasyeva rajjutattvaparij¤ÃnÃt /
na tÃvadvÃstava÷ sarvasÃdhÃraïa÷ p­thivyÃdiprapa¤ca÷ puru«amÃtreïa Óakya÷ samucchettum /
apica prahlÃdaÓukÃdibhi÷ puru«adhaureyai÷ samÆlamunmÆlita÷ prapa¤ca iti ÓÆnyaæ jagadbhavet /
naca vÃstavaæ tattvaj¤Ãnena Óakyaæ samucchettum /
ÃropitarÆpavirodhitvÃttvaj¤Ãnasyetyuktam /
samÃropitarÆpastu prapa¤co brahmatattvaj¤Ãpanaparaireva vÃkyairbrahmatattvamavabodhayadbhi÷ Óakya÷ samucchettumiti k­tamatra vidhinÃ /
nahi vidhiÓatenÃpi vinÃ tattvÃvabodhanaæ pravartasvÃtmaj¤Ãna iti vÃ kuru prapa¤capravilayaæ veti pravartita÷ Óaknoti prapa¤capravilayaæ kartum /
na cÃsyÃtmaj¤Ãnavidhiæ vinÃ vedÃntÃrthabrahmatattvÃvabodho na bhavati /
maulikasya svÃdhyÃyÃdhyayanavirodhereva vivak«itÃrthatayÃ sakalasya vedarÃÓe÷ phalavadarthÃvabodhanaparatÃmÃpÃdayato vidyamÃnatvÃt /
anyathÃ karmavidhivÃkyÃnyapi vidhyantaramapek«eranniti /
naca cintÃsÃk«ÃtkÃrayorvidhiriti tattvasamÅk«ÃyÃmasmÃbhirÆpapÃditam /
vistareïa cÃyamarthastatraiva prapa¤cita÷ /
tasmÃt 'jartilayavÃgvÃ juhuyÃt' itivadvidhisarÆpÃ ete 'ÃtmÃ vÃ are dra«Âavya' ityÃdayo na tu vidhaya iti /
tadidamuktam- #<dra«ÂavyÃdiÓabdÃ api tattvÃbhimudhÅkaraïapradhÃnÃ na tattvÃvabodhavidhipradhÃnÃ iti># /
apica brahmatattvaæ ni«prapa¤camuktaæ na tatra niyojya÷ kaÓcitsaæbhavati /
jÅvo hi niyojyo bhavet, sa cetprapa¤capak«e vartate ko niyojyastasyocchinnatvÃt /
atha brahmapak«e tathÃpyaniyojya÷, brahmaïo 'niyojyatvÃt /
atha brahmaïo 'nanyo 'pyavidyayÃnya iveti niyojya÷ /
tadayuktam /
brahmabhÃvaæ pÃramÃrthikamavagamayatÃgamenÃvidyÃyÃ nirastatvÃt /
tasmÃnniyojyÃbhÃvÃdapi na niyoga÷ /
tadidamuktam- #<jÅvo nÃma prapa¤capak«asyaiveti># /
apica j¤Ãnavidhaparatve tanmÃtrÃttu j¤ÃnasyÃnutpattestattvapratipÃdanaparatvamabhyupagamanÅyam /
tatra varaæ tattvapratipÃdanaparatvamevÃstu tasyÃvaÓyÃbhyupagantavyatvenobhayavÃdisiddhatvÃt /
evaæ ca k­taæ tattvaj¤ÃnavidhinetyÃha- #<j¤eyÃbhimukhasyÃpÅti># /
naca tacchakyaæ vÃpi yuktamityÃha- #<naca pramÃïÃntareïeti /
ki¤cÃnyanniyogani«Âhatayaiva ca paryavasyatyÃmnÃye yadabhyupagataæ>#bhavadbhi÷ ÓÃstraparyÃlocanayÃniyojyabrahmÃtmatvaæ jÅvasyeti tadetacchÃstrÃvirodhÃdapramÃïakam /
athaitacchÃstramaniyojyabrahmÃtmatvaæ ca jÅvasya pratipÃdayati jÅvaæ ca niyuktaæ tato dvyarthaæ ca viruddhÃrtha ca syÃdityÃha- #<atheti># /
darÓapaurïamÃsÃdivÃkye«u jÅvasyÃniyojyasyÃpi vastuto 'dhyastaniyojyabhÃvasya niyojyatÃ yuktÃ /
nahi tadvÃkyaæ tasya niyojyatÃmÃhÃpi tu laukikapramÃïasiddhÃæ niyojyatÃmÃÓritya darÓapÆrïamÃsau vidhatte /
idaæ tu niyojyatÃmapanayati ca niyuÇkte ceti durghaÂamiti bhÃva÷ /
#<niyogaparatÃyÃæ ceti># /
paurvÃparyÃlocanayÃ vedÃntÃnÃæ tattvani«ÂhatÃ ÓrutÃ na ÓrutÃ niyogani«Âhatetyartha÷ /
apica niyogani«Âhatve vÃkyasya darÓapaurïÃmÃsakarmaïa ivÃpÆrvÃvÃntaravyÃpÃrÃdÃtmaj¤Ãnakarmaïo 'pyapÆrvÃvÃntaravyÃpÃrÃdeva svargÃdiphalavanmok«asyÃnandarÆpaphalasya siddhi÷ /
tathÃ cÃnityatvaæ sÃtiÓayatvaæ svargavadbhavedityÃha- #<karmaphalavaditi /
apica brahmavÃkye«viti># /
saprapa¤cani«prapa¤copadeÓe«u hi sÃdhyÃnubandhabhedÃdekaniyogatvamasiddham /
darÓaporïamÃsaprayÃjavÃkye«u tu yadyapyanubandhabhedastathÃpyadhikÃrÃæÓasya sÃdhyasya bhedÃbhÃvÃdabheda iti //21 //



3.2.6.22.

#<prak­taitÃvattvaæ hi prati«edhati tato vravÅti ca bhÆya÷ /
adhikaraïavi«ayamÃha-dve vÃva brahmaïo rÆpe iti># /
dve eva brahmaïo rÆpe brahmaïa÷ paramÃrthato 'rÆpasyÃdhyÃropite dve eva rÆpe tÃbhyÃæ hi tadrÆpyate /
te darÓayati- #<mÆrte caivÃmÆrte ca># /
samuccÅyamÃnÃvadhÃraïam /
atra p­thivyaptejÃæsi trÅïi bhÆtÃni brahmaïo rÆpaæ mÆrtaæ mÆrcchitÃvayavamitaretarÃnupravi«ÂÃvayavaæ kaÂhinamiti yÃvat /
tasyaiva viÓe«aïÃntarÃïi-martyaæ maraïadharmakam /
sthitamavyÃpi /
avacchinnamiti yÃvat /
sat anyebhyo viÓi«yamÃïamasÃdhÃraïadharmavaditi yÃvat /
gandhasneho«ïatÃÓcÃnyonyavyavacchedahetavo 'sÃdhÃraïÃ dharmÃ÷ /
tasyaitasya brahmarÆpasya tejo 'bannasya caturviÓe«aïasyai«a rasa÷ sÃro ya e«a savitÃ sapati /
athÃmÆrtaæ vÃyuÓcÃntarik«aæ  ca taddhi na kaÂhinamityamÆrtametadam­tamamaraïadharmakam /
mÆrtaæ hi mÆrtÃntareïÃbhihanyamÃnamavayavaviÓle«Ãddhvaæsate natu tathÃbhÃva÷ saæbhavatyamÆrtasya /
etadyadeti gacchati vyÃpnotÅti /
etattyaæ nityaparok«amityartha÷ /
tasyaitasyÃmÆrtasyÃm­tasyaitasya yata etasya tyasyai«a raso ya e«a gatasmin savit­maï¬ale puru«a÷ /
karaïÃtmako hiraïyagarbhaprÃïÃhvayastyasya hye«a rasa÷ sÃro nityaparok«atÃ ca sÃmyamityadhidaivatam /
athÃdhyÃtmamidameva mÆrtaæ yadanyatprÃïÃntarÃkÃÓÃbhyÃæ bhÆtatrayaæ rÅrÃrambhakametanmartyametatsthitametatsattasyaitasya mÆrtasyaitasya martyasyaitasya sthitasyaitasya sata e«a raso yaccak«u÷ sato hyo«a rasa iti /
athÃmÆrtaæ prÃïaÓca yaÓcÃyamantarÃtmannÃkÃÓa etadam­tametadyadetattyaæ tasyaitasyÃmÆrtasyaitasyÃm­tasyaitasya yata etasya tyasyai«a raso yo 'yaæ dak«iïek«an puru«astyasya hye«a rasa÷ /
liÇgasya hi karaïÃtmakasya hiraïyagarbhasya dak«iïamak«yadhi«ÂhÃnaæ Óruteradhigatam /
tadevaæ brahmaïa aupÃdhikayormÆrtÃmÆrtayorÃdhyÃtmikÃdhidaivikayo÷ kÃryakÃraïabhÃvena vibhÃgo vyÃkhyÃta÷ sattyacchabdavÃcyayo÷ /
athedÃnÅæ tasya karaïÃtmana÷ puru«asya liÇgasya rÆpaæ vaktavyam /
etaduktaæ bhati-mÆrtÃmÆrtavÃsanÃvij¤Ãnamayasya vicitraæ rÆpaæ liÇgasyeti /
tadevaæ niravaÓe«aæ savÃsanaæ satyarÆpamuktvÃ yattatsatyasya satyamuktaæ brahma tatsvarÆpÃvadhÃraïÃrthamidamÃrabhyate /
yata÷ satyasya rÆpaæ ni÷Óe«amuktamato 'vaÓi«Âaæ satyasya yatsatyaæ tasyÃnantaraæ taduktihetukaæ svarÆpaæ vakyavyamityÃha- #<athÃta ÃdeÓa÷>#kathanaæ satyasatyasya paramÃtmanastamÃha- #<neti netÅti># /
etadarthakathanÃrthamidamadhikaraïam /
nanu kimetÃvadevÃdeÓyaæ nÃparamastÅtyartha÷ /
atraivamarthenetinÃ yatsaænihitaæ parÃm­«Âaæ tanni«idhyate na¤Ã saænihitaæ ca mÆrtÃmÆrtaæ savÃsanaæ rÆpadvayam /
tadavacchedakatvena ca brahma /
tatredaæ vicÃryate-kiæ rÆpadvayaæ savÃsanaæ brahma ca sarvameva ca prati«idhyate, uta brahmaivÃtha savÃsanaæ rÆpadvayaæ brahma tu pariÓi«yata iti /
yadyapi te«u te«u vedÃntapradeÓe«u brahmasvarÆpaæ pratipÃditaæ tadasadbhÃvaj¤Ãnaæ ca ninditam /
'astÅtyevopalabdhavya÷' iti cÃsya sattvamavadhÃritaæ tathÃpi sadbodharÆpaæ tadbrahma savÃsanamÆrtÃmÆrtarÆpasÃdhÃraïatayÃ ca sÃmÃnyaæ tasya caite viÓe«Ã mÆrtÃmÆrtÃdaya÷ /
naca tattadviÓe«ani«edhe sÃmÃnyamavasthÃtumarhati nirviÓe«asya sÃmÃnyasyÃyogÃt /
yathÃhu÷-'nirviÓe«aæ na sÃmÃnyaæ bhavecchuÓavi«Ãïavat' iti /
tasmÃttadviÓe«edhe 'pi tatsÃmÃnyasya brahmaïo 'navasthÃnÃtsarvasyaivÃyaæ ni«edha÷ /
ata eva nahyetasmÃditi netyanyatparamastÅti ni«edhÃt paraæ nÃstÅti sarvani«edhameva tattvamÃha Óruti÷ /
'astÅtyevopalabdhavya÷' iti copÃsanÃvidhÃnavanneyaæ, na tvastitvamevÃsya tattvam /
tatpraÓaæsÃrthaæ cÃsadbhÃvaj¤ÃnanindÃ /
yaccÃnyatra brahmasvarÆpapratipÃdanaæ tadapi mÆrtÃmÆrtarÆpapratipÃdanavanni«edhÃrtham /
asaænihito 'pi ca tatra ni«edho yogyatvÃtsaæbhansyate /
yathÃhu÷-'yena yasyÃbhisaæbandho dÆrasthasyÃpi tena sa÷' iti /
tasmÃtsarvasyaivÃviÓe«eïa ni«edha iti prathama÷ pak«a÷ /
athavÃ p­thivyÃdiprapa¤casya samastasya pratyak«ÃdipramÃïasiddhatvÃt, brahmaïastu vÃÇmanasÃgocaratayÃ sakalapramÃïavirahÃt, katarasyÃstu ni«edha iti viÓaye prapa¤caprati«edhe samastapratyak«ÃdivyÃkopaprasaÇgÃt, brahmaprati«edho tvavyÃkopÃdbrahmaiva prati«edhena saæbadhyate yogyatvÃnna prapa¤castadvaiparÅtyÃt, vÅpsÃ tu tadatyantÃbhÃvasÆcanÃyeti madhyama÷ pak«a÷ /
tatra prathamaæ pak«aæ nirÃkaroti- #<na tÃvadubhayaprati«edha upapadyate ÓÆnyavÃdaprasaÇgÃditi># /
ayamabhisaædhi÷-upÃdhayo hyamÅ p­thivyÃdayo 'vidyÃkalpitÃ na tu ÓoïakarkÃdaya iva viÓe«Ã aÓvatvasya /
na copÃdhivigame upahitasyÃbhÃvo 'pratÅtirvÃ /
nahyupÃdÅnÃæ darpaïamaïik­pÃïÃdÅnÃmapagame mukhasyÃbhÃvo 'pratitirvÃ /
tasmÃdupÃdhini«edhe 'pi nopahitasya ÓaÓavi«ÃïÃyamÃnatÃpratyayo vÃ /
na cetÅti saænidhÃnÃviÓe«Ãtsarvasya prati«edhyatvamiti yuktam /
nahi bhÃvamanupÃÓritya prati«edha upapadyate /
ki¤ciddha kkacinni«idhyate /
nahyanÃÓraya÷ prati«edha÷ Óakya÷ pratipattum /
tadidamuktam- #<apariÓi«yamÃïe cÃnyasminya itara÷ prati«eddhumÃrabhyate tasya prati«edbhumaÓakyatvÃttasyaiva paramÃrthatvÃpatte÷ prati«ÃdhÃnupapatti÷># /
madhyamaæ pak«aæ pratik«ipati- #<nÃpi brahmaprati«edha upapadyate># /
yuktaæ yannaisargikÃvidyÃprÃpta÷ prapa¤ca÷ prati«idhyate prÃptipÆrvakatvÃtprati«edhasya /
brahma tu nÃvidyÃsiddhaæ, nÃpi pramÃïÃntarÃt /
tasmÃcchabdena prÃptaæ prati«edhanÅyam /
tathÃca yastasya Óabda÷ prÃpaka÷ sa tatpara iti sa brahmaïi pramÃïamiti kathamasya ni«edho 'pi pramÃïavÃn /
naca paryudÃsÃdhikaraïapÆrvapak«anyÃyena vikalpa÷ vastuni siddhasvabhÃve tadanupapatte÷ /
na cÃvÃÇmanasagocaro buddhÃvalokhituæ Óakya÷ /
aÓakyaÓca kathaæ ni«idhyate /
prapa¤castvanÃdyavidyÃsiddho 'nÆdya brahmaïi prati«idyata iti yuktam /
tadimÃmanupapattimabhipretyoktam-'nÃpi brahmaprati«edha upapadyate' iti /
hetvantaramÃha-brahma te   bravÃïÅti /
upakramavirodhÃditi /
upakramaparÃmarÓopasaæhÃraparyÃlocanayÃ hi vedÃntÃnÃæ sarve«Ãmeva brahmaparatvamupapÃditaæ prathame 'dhyÃye /
na cÃsatyÃmÃkÃÇk«ÃyÃæ dÆratasthena prati«edhenai«Ãæ saæbandha÷ saæbhavati /
yacca vÃÇmanasÃtÅtatayÃ brahmaïastatprati«edhasya na pramÃïÃntaravirodha iti tatrÃha- #<vÃÇmanasÃtÅtatvamapÅti># /
pratipÃdayanti vedÃntÃ mahatÃ prayatnena brahma /
naca ni«edhasya tatpratipÃdanam, anupapatterityuktamadhastÃt /
idÃnÅæ tu ni«prayojanamityuktaæ 'prak«ÃlanÃddhi paÇkasya' iti nyÃyÃt /
tasmÃdvedÃntavÃcÃ manasi saænidhÃnÃdbrahmaïo vÃÇmanasÃtÅtatvaæ nÃ¤jasamapi tu pratipÃdanaprakriyopakrama e«a÷ /
yathÃ gavÃdayo vi«ayÃ÷ sÃk«Ãcch­ÇgagrÃhikayÃ pratipÃdyante pratiyante ca naivaæ brahma /
yathÃhu÷-'bhedaprapa¤cavilayadvÃreïa ca nirÆpaïam' iti /
nanu prak­taprati«edhe brahmaïo 'pi kasmÃnna prati«ejha ityata Ãha- #<yaddhi prak­taæ prapa¤citaæ ceti># /
pradhÃnaæ prak­taæ prapa¤casya pradhÃnaæ na brahma tasya «a«ÂhyantatayÃ prapa¤cÃvacchekatvenÃpradhÃnatvÃdityartha÷ /
tato 'nyadbravÅtÅti neti netÅti prati«edhÃdanyadbhÆyo bravÅtÅti tannirvacanam /
nahyetasmÃdityasya yadÃ nahyetasmÃditi neti netyÃdi«ÂÃdbrahmaïo 'nyatparamastÅti vyÃkhyÃnaæ tadÃ prapa¤caprati«edhÃdanyadbrahmaiva bravÅtÅti vyÃkhyeyam /
yadÃ tu nahyetasmÃditi sarvanÃmnÃ prati«edho brahmaïa ÃdeÓa÷ parÃm­Óyate tadÃpi prapa¤caprati«edhamÃtraæ na pratipattavyamapi tu tena prati«edhena bhÃvarÆpaæ brahmopalak«yate /
kasmÃdtyata Ãha- #<tato bravÅti ca bhÆya iti># /
yasmÃtprati«edhasya parastÃdapi bravÅti /
atha brahmaïo nÃmadheyaæ nÃma satyasya satyamiti tadvyÃca«Âe Óruti÷-'prÃïÃ vai satyam' iti /
mÃhÃrajanÃdyupamitaæ liÇgamupalaÇayati /
tat khalu satyamitarÃpek«ayÃ tasyÃpi paraæ satyaæ brahma /
tadevaæ yata÷ prati«edhasya parastadbravÅti tasmÃnna prapa¤caprati«edhamÃtraæ brahmÃpi tu bhÃvarÆpamiti /
tadevaæ pÆrvasmin vyÃkhyÃne nirvacanaæ bravÅtÅti vyÃkhyÃtam /
asmistuæ satyasya satyamiti bravÅtÅti vyÃkhyeyam /
Óe«amatirohitÃrtham //23 //



3.2.6.24.

//  24 //


3.2.6.25.

//  25 //


3.2.5.26.

//  26 //


3.2.6.27.

#<ubhayavyapadeÓÃttvahikuï¬alavat># /
anenÃhirÆpeïÃbheda÷ /
kuï¬alÃdirÆpeïa tu bheda ityuktaæ tena vi«ayabhedÃdbhedÃbhedayoravirodha ityekavi«ayatvena vÃ sarvadopalabdheravirodha÷ /
viruddhamiti hi na÷ kka saæpratyayo na yatpramÃïenopalabhyate /
ÃgamataÓca pramÃïÃdekagocarÃvapi bhedÃbhedau pratÅyamÃnau na virodhamÃvahata÷ savit­prakÃÓayoriva pratyak«ÃtpramÃïÃdbhedÃbhedÃviti //27 //



3.2.6.28.

prakÃrÃntareïa bhedÃbhedayoravirodhamÃha-prakÃÓÃÓrayavadvÃ tejastvÃt //28 //



3.2.6.29.

tadevaæ paramatamupanyasya svamatamÃha- #<pÆrvavadvÃ># /
ayamabhisaædhi÷-yasya mataæ vastuno 'hitvenÃbheda÷ /
kuï¬alatvena bheda iti,

sa evaæ bruvÃïa÷ pra«Âavyo jÃyate, kimahitvakuï¬alatve vastuno bhinne utÃbhinne iti /
yadi bhinne, ahitvakuï¬alatve bhinne iti vaktavyaæ na tu vastunastÃbhyÃæ bhedÃbhedau /
nahyanyabhedÃbhedÃbhyÃmanyadbhinnamabhinnaæ vÃ bhavitumarhati /
atiprasaÇgÃt /
atha vastuno na bhidyete ahitvakuï¬alatve tathÃ sati ko bhedÃbhedayorvi«ayabhedastayorvastuno 'nanyatvenÃbhedÃt /
na caikavi«ayatve 'pi sadÃnubhÆyamÃnatvÃdbhedÃbhedayoravirodha svarÆpaviruddhayorapyavirodhe kka nÃma virodho vyavati«Âheta /
naca sadÃnubhÆyamÃnaæ vicÃrÃsahaæ bhÃvikaæ bhavitumarhati /
dehÃtmabhÃvasyÃpi sarvadÃnubhÆyamÃnasya bhÃvikatvaprasaÇgÃt /
prapa¤citaæ caitadasmÃbhi÷ prathamasÆtra iti neha prapa¤citam /
tasmÃdanÃdyavidyÃvikrÅ¬itamevaikasyÃtmano jÅvabhÃvabhedo na bhÃvika÷ /
tathÃca tattvaj¤ÃnadavidyÃniv­ttÃvapavargasiddhi÷ /
tÃttvikatve tvasya na j¤ÃnÃnniv­ttisaæbhava÷ /
naca tattvaj¤ÃnÃdanyadapavargasÃdhanamasti /
yathÃha Óruti÷-'tameva viditvÃtim­tyumeti nÃnya÷ panthÃ vidyate 'yanÃya' iti /
Óe«amatirohitÃrtham //29 //



3.2.6.30.

//  30 //


3.2.7.31.

#<paramata÷ setÆnmÃnasaæbandhabhedavyapadeÓebhya÷># /
yadyapi ÓrutiprÃcuryÃdbrahmavyatiriktaæ tattvaæ nÃstÅtyavadhÃritaæ tathÃpi setvÃdiÓrutÅnÃmÃpÃtatastadvirodhadarÓanÃttatpratisamÃdhÃnÃrthamayamÃrambha÷ /
#<jÃÇgalaæ>#sthalam /
prakÃÓavadanantavajjyoti«madÃyatanavaditi pÃdÃ brahmaïaÓcatvÃraste«Ãæ pÃdÃnÃmardhÃnya«Âau ÓaphÃ÷ /
te '«ÂÃvasya brahmaïa itya«ÂaÓaphaæ brahma /
«o¬aÓa kalÃ asyeti «oÓakalam /
tadyathÃ prÃcÅ pratÅcÅ dak«iïodÅcÅti catasra÷ kalÃ avayavÃ iva kalÃ÷ sa prakÃÓavÃnnÃma prathama÷ pÃda÷ /
etadupÃsanÃyÃæ prakÃÓavÃn mukhyo bhavatÅti prakÃÓavÃn pÃda÷ /
athÃparÃ÷ p­thivyantarik«aæ dyau÷ samudra iti catasra÷ kalÃ e«a dvitÅya÷ pÃdo 'nantatavÃnnÃma /
so 'yamanantavattvena guïonopÃsyamÃno 'nantatvamupÃsakasyÃvahatÅti anantavÃn pÃda÷ /
athÃgni÷ sÆryaÓcandramÃ vidyuditi catasra÷ kalÃ÷ sa jyoti«mÃnnÃma pÃdast­tÅyastadupÃsanÃjjyoti«mÃn bhavatÅti jyoti«mÃn pÃda÷ /
atha ghrÃïaÓcak«u÷ Órotraæ vÃgiti catasra÷ kalÃÓcaturtha÷ pÃda ÃyatanavÃnnÃma /
ete ghrÃïÃdayo hi gandhÃdivi«ayÃ mana ÃyatanamÃÓritya bhogasÃdhanaæ bhavantÅtyÃyatanavÃnnÃma pÃda÷ /
tadevaæ catu«pÃdbrahmÃ«ÂaÓaphaæ «o¬a«akalamunmi«itaæ ÓrutyÃ /
atastato brahmaïa÷ paramanyadasti /
syÃdetat /
asti cet parisaækhyÃyocyatÃmetÃvaditi /
ata Ãha-amitamastÅti /
pramÃïasiddham /
na tvetÃvadityartha÷ /
bhedavyapadeÓaÓca triprakÃra÷-ÃdhÃrataÓcÃtideÓataÓcÃvadhitaÓca //31 //



3.2.7.32.

sÃmÃnyÃttu /
jagatastanmaryÃdÃnÃæ ca vidhÃrakatvaæ ca setusÃmÃnyam /
yathÃ hi tantava÷ paÂaæ vidhÃrayanti tadupÃdÃnatvÃdevaæ brahmÃpi jagadvidhÃrayati tadupapÃdakatvÃt /
tanmaryÃdÃnÃæ ca vidhÃrakaæ brahma /
itarathÃticapalasthÆlabalavatkallolamÃlÃkalilo jalanidhirilÃparimaï¬alamavagilet /
va¬avÃnalo vÃ visphurjitajvÃlÃjaÂilo jagadbhasmasÃdbhÃvayet /
pavana÷ pracaï¬o vÃkÃï¬ameva brahmÃï¬aæ vighaÂa...diti(?) /
tathÃca Óruti÷-'bhÅ«ÃsmÃdvÃta÷ pavate' ityÃdikÃ //32 //



3.2.7.33.

#<buddhyartha÷ pÃdavat># /
manaso brahmapratÅkasya samÃropitabrahmabhÃvasya vÃgghrÃïaÓcak«u÷ Órotramiti catvÃra÷ pÃdÃ÷ /
mano hi vaktavyaghrÃtavyadra«ÂavyaÓrotavyÃn gocarÃn vÃgÃdibhi÷ saæcaratÅti saæcaraïasÃdhÃraïatayÃ manasa÷ pÃdastadidamadhyÃtman /
ÃkÃÓasya brahmapratÅkasyÃgnirvÃyurÃdityo diÓa iti catvÃra÷ pÃdÃ÷ /
te hi vyÃpino nabhasa udara iva go÷ pÃdÃ vilagnÃ upalak«yanta iti pÃdastadidamadhidaivatam /
tadanena pÃdavaditi vaidikaæ nidarÓanaæ vyÃkhyÃya laukikaæ cedaæ nidarÓanamityÃha- #<athavÃ pÃdavaditi /
tadvaditi># /
ihÃpi mandabuddhÅnÃmÃdhyÃnavyavahÃrÃyetyartha÷ //33 //



3.2.7.34.

#<sthÃnaviÓe«ÃtprakÃÓÃdivat># /
buddhyÃdyupÃdhisthÃnaviÓe«ayogÃdudbhÆtasya jÃgratsvapnayorviÓe«avij¤ÃnasyopÃdhyupaÓame 'bhibhave su«uptÃvasthÃnamiti /
tathÃ bhedavyapadeÓo 'pi trividho brahmaïa upÃdhibhedÃpek«ayeti /
yathÃ saudhajÃlamÃrganiveÓinya÷ savit­bhÃso jÃlamÃrgopÃdhibedÃdbhinnÃ bhÃsante tadvigame tu gabhastimaï¬alenaikÅbhavantyatastena saæbadhyanta evamihÃpÅti //34 //



3.2.7.35.

syÃdetat /
ekÅbhÃva÷ kasmÃdiha saæbandha÷ katha¤cidvyÃkhyÃyate na mukhya evetyetatsÆtreïa pariharati- #<upapattaÓca># /
svamapÅta iti hi svarÆpasaæbandhaæ brÆte /
svabhÃvaÓcedanena saæbandhatvena sp­«Âastata÷ svÃbhÃvikastÃdÃtmyÃnnÃtiricyata iti tarkapÃda upapÃditamityartha÷ /
tathÃ bhedo 'pi trividho vÃnyÃd­Óa÷ svÃbhÃvika ityartha÷ //35 //



3.2.7.36.

#<tathÃnyaprati«edhÃt># /
sugamena bhÃ«yeïa vyÃkhyÃtam //36 //



3.2.7.37.

#<anena sarvagatatvamÃyÃmaÓabdÃdibhya÷># /
brahmÃdvaitasiddhÃvapi na sarvagatatvaæ sarvavyÃpitÃ sarvasya brahmaïÃ svarÆpeïa rÆpavattvaæ sidhyatÅtyata Ãha- #<anena setvÃdinirÃkaraïena>#parahetunirÃkaraïenÃnyaprati«edhasamÃÓrayaïena ca svasÃdhanopanyÃsena ca sarvagatatvamapyÃtmana÷ siddhaæ bhavati /
advaita siddhe sarvo 'yamanirvacanÅya÷ prapa¤cÃvabhÃso brahmÃdhi«ÂhÃna iti sarvasya brahmasaæbandhÃdbrahma sarvagatamiti siddham //37 //



3.2.8.38.

#<phalamata upapatte÷>#siddhÃntopakramamidamadhikaraïam /
syÃdetat /
nityaÓuddhabuddhamuktasvabhÃvasya brahmaïa÷ kuta ÅÓvaratvaæ kutaÓca phalahetutvamapÅtyata Ãha- #<tasyaiva brahmaïo vyÃvahÃrikyÃmiti># /
nÃsya pÃramÃrthikaæ rÆpamÃÓrityaitaccintyate kintu sÃævyavahÃrikam /
etacca 'tapasÃ cÅyate brahma' iti vyÃcak«ÃïerasmÃbhirÆpapÃditam /
#<i«Âaæ>#phalaæ svarga÷ /
yathÃhu÷-'yanna du÷khana saæbhinnaæ naca grastamanantaram /
abhilÃ«opanÅtaæ ca sukhaæ svargapadÃspadam' iti /
#<ani«Âa>#mavÅcyÃdisthÃnabhogyaæ, #<vyÃmiÓraæ>#manu«yabhogyam /
#<tatra tÃvatpratipÃdyate-phalamata ÅÓvarÃ>#tkarmabhirÃrÃdhitÃdbhavitumarhati /
atha karmaïa eva phalaæ kasmÃnna bhavatÅtyata Ãha- #<karmaïastvanuk«aïavinÃÓina÷>#pratyak«avinÃÓina iti /
codayati- #<sayÃdetatkarma>#  #<syÃdetatkarma vinaÓyaditi># /
upÃttamapi phalaæ bhoktumayogyatvÃdvÃ karmÃntarapratibandhÃdvÃ na bhujyata ityartha÷ /
pariharati- #<tadapi na pariÓudhyatÅti># /
nahi svarga ÃtmÃnaæ labhatÃmityadhikÃriïa÷ kÃmayante kintu bhogyo 'smÃkaæ #<bhavatviti># /
tena yÃd­Óamebhi÷ kÃmyate tÃd­Óasya phalatvamiti bhogyameva satphalamiti /
naca tÃd­Óaæ karmÃnantaramiti kathaæ phalaæ, tadapi svarÆpeïa /
apica svarganarakau tÅvratame sukhadu÷khe iti tadvi«ayeïÃnubhavena bhogÃparanÃmnÃvaÓyaæ bhavitavyam /
tasmÃdanubhavayogye ananubhÆyamÃne ÓaÓaÓ­Çgavanna sta iti niÓcÅyate /
codayati- #<athocyeta mÃ bhÆtkarmÃnantaraæ phalotpÃda÷ karmÃkÃryÃdapÆrvÃtphalamutpatsyata iti># /
pariharati- #<tadapi neti># /
yadyadacetanaæ tattatsarvaæ cetanÃdhi«Âhitaæ pravartata iti pratyak«agamÃbhyÃmavadhÃritam /
tasmÃdapÆrvoïÃpyacetanena cetanÃdhi«Âhitenaiva pravartitavyaæ nÃnyathetyartha÷ /
na cÃpÆrvaæ prÃmÃïikamapÅtyÃha- #<tadastitve>#

#<iti># //38 //



3.2.8.39.

#<ÓrutatvÃcca /
annÃda÷>#annaprada÷ //39 //



3.2.8.40.

#<siddhÃntenopakramya pÆrvapak«aæ g­hïÃti-dharmaæ jaiminirata eva># /
ÓrutimÃha- #<ÓrÆyate tÃvaditi># /
nanu 'svargakÃmo yajeta' ityÃdaya÷ Órutaya÷ phalaæ prati na sÃdhanatayÃ yÃgaæ vidadhati /
tathÃhi-yadi yÃgÃdaya eva kriyÃ na tadatiriktÃ bhÃvanÃ tathÃpi na eva svapadebhya÷ pÆrvÃparÅbhÆtÃ÷ sÃdhyasvabhÃvÃ avagamyanta iti na sÃdhyÃntaramapek«anta iti na svargeïa sÃdhyÃntareïa saæbaddhumarhanti /
athÃpi taditarekiïÅ bhavÃnÃsti tathÃpyasau bhÃ«yapek«Ãpi svapadopÃttaæ pÆrvÃgataæ na bhÃvyaæ dhÃtvarthamapahÃya na bhinnapadopÃttaæ puru«aviÓe«aïaæ ca svargÃdi bhÃ«yatayÃ svÅkartumarhati /
na caikasmin vÃkye sÃdhyadvayasaæbandhasaæbhava÷, vÃkyabhedaprasaÇgÃt /
na kevalaæ Óabdato vastutaÓca puru«aprayatnasya bhÃvanÃyÃ÷ sÃk«ÃddhÃtvartha eva sÃdhyo na tu svargÃdistasya tadavyÃpyatvÃt /
svargÃdestu nÃmapadÃbhidheyatayÃ siddharÆpasyÃkhyÃtavÃcyaæ sÃdhyaæ dhÃtvarthe prati 'bhÆtaæ bhavyÃyopadiÓyate' iti nyÃyÃtsÃdhanatayÃ guïatvenÃbhisaæbandha÷ /
tathÃca pÃramar«e sÆtram-'dravyÃïÃæ karmasaæyoge guïatvenÃbhisaæbandha÷' iti /
tathÃca karmaïo yÃgÃderdu÷khatvena puru«eïÃsamÅhitatvÃt, samÅhitasya ca svargÃderasÃdhyatvÃnna yÃgÃdaya÷ puru«asyopakurvanyanupakÃriïÃæ cai«Ãæ na puru«a Å«Âe anÅÓÃnaÓca na te«u saæbhavatyadhikÃrÅtyadhikÃrÃbhÃvapratipÃditÃnarthakyaparihÃrÃya k­tsnasyaivÃmnÃyasya nirm­«Âanikhiladu÷khÃnu«aÇganityasukhamayabrahmaj¤Ãnaparatvaæ bhedaprapa¤cavilayanadvÃreïa tathÃhi-sarvatraivÃmnÃye kkacitkasyacidbhedasya pravilayo gamyate-yathÃ 'svargakÃmo yajeta' iti ÓarÅrÃtmabhÃvapraliya÷ /
iha khalvÃpÃtato dehÃtirikta Ãmu«mikaphalopabhogasamartho 'dhikÃrÅ gamyate /
tatrÃdhikÃrasyoktena krameïa nirÃkaraïÃdasato 'pi pratÅyamÃnasya vicÃrÃsahasyopÃyatÃmÃtreïÃvasthÃnÃdanena vÃkyena dehÃtmabhÃvapravÅlayastatpareïa kriyate /
'godohanena paÓukÃmasya praïayet' ityatrÃpyÃpÃtato 'dhik­tÃdhikÃravagamÃdadhikÃribhedapravilaya÷ /
ni«edhavÃkyÃni ca sÃk«Ãdeva prav­ttini«edhena vidhivÃkyÃni cÃnyÃyi 'sÃægrahaïyÃ yajeta grÃmakÃma÷' ityÃdÅnÃ na sÃægrahaïyÃdiprav­ttipÃraïyapi tÆpÃyÃntaropadeÓena saævÃdid­«ÂopÃyaprati«edhÃrthÃni /
yathÃ vi«aæ bhuÇk«ava mÃsya g­he bhuÇk«veti /
tathÃca rÃgÃdyak«iptaprav­tti«edhena ÓÃstrasya ÓÃstratvamapyupapadyate /
rÃganibandhanÃæ tÆpÃyopadeÓadvÃreïa prav­ttimanujÃnato rÃgasaæbardhanÃdaÓÃstratvaprasaÇga÷ /
tanni«edhena tu brahmaïi praïidhÃnamÃdadhacchÃstraæ ÓÃstra bhavet /
tasmÃtka4maphalasaæbandhasyÃprÃmÃïikatvÃdanÃdivicitrÃvidyÃsahakÃriïa ÅÓvarÃdeva karmÃnapek«Ãdvicitraphalotpattirita /
kathaæ tarhi vidhi÷ kimatra kathaæ pravartanÃmÃtratvÃdvidhestasya cÃdhikÃramantareïÃpyupapatte÷ /
nahi yo ya÷ pravartayati sa sarvo 'dhik­tamapek«ate /
pavanÃde÷ pravartakasya tadanapek«atvÃditiÓaÇkÃmapÃcikÅr«arÃha- #<tatra ca vidhiÓrutervi«ayabhÃvopagamÃdyÃga÷ svargasyotpÃdaka iti gamyate /
anyathÃ hyananu«ÂhÃt­ko yÃga Ãpadyeta># /
ayamabhisaædhi÷-upadeÓo hi vidhi÷ /
yathoktam-'tasya j¤ÃnamupadeÓa÷' iti /
upadeÓaÓca niyojyaprayojane karmaïi lokaÓÃstrayo÷ prasiddha÷ /
tadyathÃrogyakÃmo jÅrïe bhu¤jÅta /
e«a supanthÃ gacchatu bhavÃnaneneti /
na tvaj¤Ãdiriva niyokt­prayojanastatrÃbhiprÃyasya pravartakatvÃt, tasya cÃpauru«eye 'saæbhavÃt /
asya copadeÓasya niyojyaprayojanavyÃpÃravi«ayatvamanu«ÂhÃtrapek«itÃnukÆlavyÃpÃragocaratvamasmÃbhirÆpapÃditaæ nyÃyakaïikÃyÃm /
tathÃca 'svargakÃmo yajeta' ityÃdi«u svargakÃmÃde÷ samÅhitopÃyÃ gamyante yÃgÃdaya÷ /
itarathÃ tu na sÃdhayitÃramanugaccheyu÷ /
taduktam­«iïÃ-'asÃdhakaæ tu tÃdarthyÃt' iti /
anu«ÂhÃtrapek«itopÃyatÃrahitapravartanÃmÃtrÃrthatve yajetetyÃdÅnÃmasÃdhakaæ karma yÃgÃdi syÃt /
sÃdhayitÃraæ nÃdhigacchedityartha÷ /
na caite sÃk«ÃdbhÃvanÃbhÃvyÃ api kartrapek«itasÃdhanatÃvidhyupahitamaryÃdÃ bhÃvanoddeÓyÃ bhavitumarhanti, yena puæsÃmanupakÃrakÃ÷ santo nÃdhikÃrabhÃjo bhaveyu÷ /
du÷khatvena karmaïÃæ cetanasamÃhÃnÃspadatvÃt /
svargÃdÅnÃæ tu bhÃvanÃpÆrvarÆpakÃmanopadhÃnÃcca /

prÅtyÃtmakatvÃcca /
nÃmapadÃbhidheyÃnÃmapi puru«aviÓe«aïÃnÃmapi bhÃvanoddeÓyatÃlak«aïabhÃvyatvapratÅte÷ /
phalÃrthaprav­ttabhÃvanÃbhÃvyatvalak«aïena ca yÃgÃdisÃdhyatvena phalÃrthaprav­ttabhÃvanÃbhÃvyatvarÆpasya phalasÃdhyatvasya samapradhÃnatvÃbhÃvenaikavÃkyasamavÃyasaæbhavÃt, bhÃvanÃbhÃvyatvamÃtrasya ca yÃgÃdisÃdhyatvasya karaïe 'pyavirodhÃt /
anyathÃ sarvatra taducchedÃt /
paraÓvÃderapi chidÃdi«u tathÃbhÃvÃt /
phalasya sÃk«ÃdbhÃvanÃvyÃpyatvavirahiïo 'pi taduddeÓyatayÃ sarvatra vyÃpitayÃ vyavasthÃnÃtsvargasÃdhane yÃgÃdau svargakÃmÃderadhikÃra iti siddham /
na cÃprÃptÃrthavi«ayÃ÷ sÃægrahaïyÃdiyÃgavidhaya÷ parisaækhyÃyakÃ niyÃmakÃ vÃ bhavitumarhanti /
na cÃdhikÃrÃbhÃve dehÃtmapravilayo vÃdhikÃribhedapravilayo vÃ Óakya upapÃdayitum /
ÃpÃtata÷ pratibhÃne cÃsya tatparatvameva nÃrthÃyÃtaparatvam /
svarasata÷ pratÅyamÃner'the vÃkyasya tÃdarthye saæbhavati na saæpÃtÃyÃtaparatvamucitam /
na caitÃvatÃ ÓÃstravyÃghÃta÷ /
tasya svargÃdyupÃyÃÓane 'pi ÓÃstratvopapatte÷ /
puru«aÓreyo 'bhidhÃyakatvaæ hi ÓÃstratvam /
sarÃgavÅtarÃgapuru«aÓreyo 'bhidhÃyakatvena sarvapÃri«adatayÃ na tattvavyÃghÃta÷ /
tasmÃdvidhivi«ayabhÃvopagamÃdyÃga÷ svargasyotpÃdaka iti siddham /
#<karmaïo vÃ kÃcidavastheti># /
karmaïo 'vÃntaravyÃpÃra÷ /
etaduktaæ bhavati-karmaïo hi phalaæ prati yatsÃdhanatvaæ Órutaæ, tannirvÃhayituæ tasyaivÃvÃntaravyÃpÃro bhavati /
naca vyÃpÃravati satyeva vyÃpÃro nÃsatÅti yuktam /
asatsvapyÃgneyÃdi«u tadupattyapÆrvÃïÃæ paramÃpÆrve janayitavye tadavÃntaravyÃpÃratvÃt /
asatyapi ca tailapÃnakarmaïi tena pu«Âau kartavyÃyÃmantarÃ tailapariïÃmabhedÃnÃæ tadavÃntaravyÃpÃratvÃt /
tasmÃtkarmakÃryamapÆrve karmaïÃ phale kartavye tadavÃntaravyÃpÃra iti yuktam /
yadÃ puna÷ phalopajananÃnyathÃnupapattyÃ ki¤citkalpyate tadÃ #<phalasya vÃ pÆrvÃvasthÃ /
avicitrasya kÃraïasyeti># /
yadÅÓvarÃdeva kevalÃditi Óe«a÷ /
karmabhirvÃ ÓubhÃÓubhai÷ kÃryadvaidhotpÃde rÃgÃdimattvaprasaÇga ityÃÓaya÷ //40 //



3.2.8.41.

#<pÆrvaæ tu bÃdarÃyaïo hetuvyapadeÓÃt># /
d­«ÂÃnusÃriïÅ hi kalpanÃ yuktÃ nÃnyathÃ /
nahi jÃtu m­tpiï¬adaï¬Ãdaya÷ kumbhakÃrÃdyanadhi«ÂhitÃ÷ kumbhÃdyÃrambhÃya vibhavavanto d­«ÂÃ÷ /
naca vidyutpavanÃdibhiraprayatnapÆrvairvyabhicÃra÷, te«Ãmapi kalpanÃspadatayÃ vyabhicÃranidarÓanatvÃnupapatte÷ /
tasmÃdacetanaæ karma vÃpÆrve vÃ na cetanÃnadhi«Âhitaæ svatantraæ svakÃrye pravartitumutsahate naca caitanyamÃtraæ karmasvarÆpasÃmÃnyaviniyogÃdiviÓe«avij¤ÃnaÓÆnyamupayujyate, yena tadrahitak«etraj¤amÃtrÃdhi«ÂhÃnena siddhasÃdhyatvamudbhÃvyeta /
tasmÃttattatprÃsÃdÃÂÂÃlagopuratoraïÃdyupajananidarÓanasahasrai÷ supariniÓcitaæ yathÃ cetanÃdhi«ÂhÃnÃdacetanÃnÃæ kÃryÃrambhakatvamiti tathÃ caitanyaæ devatÃyÃ asati bÃdhake Órutism­tÅtihÃsapurÃïaprasiddhaæ na Óakyaæ prati«edhdhumityapi spa«Âaæ niraÂaÇki devatÃdhikaraïe /
laukikaÓceÓvaro dÃnaparicaraïapraïÃma¤jalikaraïastutimayÅbhiratiÓraddhÃgarbhÃbhirbhaktibhirÃrÃdhita÷ prasanna÷ svÃnurÆpamÃrÃdhakÃya phalaæ prayacchati virodhataÓcÃpakriyÃbhirvirodhakÃyÃhitÃmityapi suprasiddham /
tadiha kevalaæ karma vÃpÆrvaæ vÃ cetanÃnadhi«Âhitamacetanaæ phalaæ prasÆta iti d­«Âaviruddham /
yathÃ vina«Âaæ karma na phalaæ prasÆta iti kalpyate d­«ÂavirodhÃdevamihÃpÅti /
tathÃ devapÆjÃcmako yÃgo devatÃæ naprasÃdayan phalaæ prasÆta ityapi d­«Âaviruddham /
nahi rÃjapÆjÃtmakamÃrÃdhanaæ rÃjÃnamaprasÃdya phalÃya kalpate /
tasmÃdd­«ÂÃnuguïyÃya yÃgÃdibhirapi devatÃprasattirutpÃdyate /
tathÃca devatÃprasÃdÃdeva sthÃyina÷ phalotpatterupapatte÷ k­tamapÆrveïa /
evamaÓubhenÃpi karmaïÃ devatÃvirodhanaæ Órutism­tiprasiddham /
tata÷ sthÃyino 'ni«Âaphalaprasava÷ /
naca ÓubhÃÓubhakÃriïÃæ tadanurÆpaæ phalaæ prasuvÃnÃ devatÃ dve«apak«apÃtavatÅti yujyate /
nahi rÃjÃ sÃdhukÃriïamanug­hïannig­hïan vÃ pÃpakÃriïaæ bhavati dvi«Âo rakto vÃ tadvadalaukiko 'pÅÓvara÷ /
yathÃ ca paramÃpÆrve kartavye utpattyapÆrvÃïÃmaÇgÃpÆrvÃïÃæ copayoga÷ /
evaæ pradhÃnÃrÃdhane 'ÇgÃrÃdhanÃnÃmutpattyÃrÃdhanÃnÃæ copayoga÷ /
svÃmyÃrÃdhana iva tadamÃtyatatpraïayijanÃrÃdhanÃnÃmiti sarve samÃnamanyatrÃbhiniveÓÃt /
tasmÃdd­«ÂÃvirodhena devatÃrÃdhanÃt phalaæ na tvapÆrvÃtkarmaïo vÃ kevalÃdvirodhato hetuvyapadeÓaÓca Órauta÷ smÃrtaÓca vyÃkhyÃta÷ /
ye punarantaryimivyÃpÃrÃyÃ phalotpÃdanÃyÃ nityatvaæ sarvasÃdhÃraïatvamiti manyamÃnÃ bhÃ«yakÃrÅyamadhikaraïaæ dÆ«avibhÃge bhÃmatyÃæ t­tÅyasyÃdhyÃyasya dvitÅya÷ pÃda÷ //2 //



iti t­tÅyÃdhyÃyasya tattvampadÃrthapariÓodhanÃkhyo dvitÅya÷ pÃda÷ #<t­tÅyÃdhyÃye t­tÅya÷ pÃda÷># /

3.3.1.1.

#<sarvavedÃntapratyayaæ codanÃdyaviÓe«Ãt># /
pÆrveïa saægatimÃha- #<vyÃkhyÃtaæ vij¤eyasya brahmaïa iti># /
nirÆpÃdhibrahmatattvagocaraæ vij¤Ãnaæ manvÃna Ãk«ipati- #<nanu vij¤eyaæ brahmeti># /
sÃvayavasya hyavayavÃnÃæ bhedÃttadavayavaviÓi«ÂabrahmagocarÃïi vij¤ÃnÃni gocarabhedÃdbhidyerannityavayavÃ brahmaïo nirÃk­tÃ÷ pÆrvÃparÃdÅtyanena /
naca nÃnÃsvabhÃvaæ brahma yata÷ svabhÃvabhedÃdbhinnÃni j¤ÃnÃnÅtyuktam- #<ekarasamiti /
dhanaÇ>#kaÂhinam /
nanvekamapyanekarÆpaæ loke d­«Âaæ, yathÃ somaÓarmaiko 'pyÃcÃryo mÃyulapitÃ putro bhrÃtÃ bhartÃ jÃmÃtÃ dvijottama ityanekarÆpa ityata uktam- #<ekarÆpatvÃcca># /
ekasmin gocare saæbhavanti bahÆni vij¤ÃnÃni na tvanekÃkÃraïÅtyuktam- #<anekarÆpÃïi># /
rÆpamÃkÃra÷ /
samÃdhatte- #<ucyate-saguïeti># /
tattadguïopÃdhÃnabrahmavi«ayÃ upÃsanÃ÷ prÃïÃdivi«ayÃÓca d­«ÂÃd­«ÂakamuktiphalÃ vi«ayabhedÃdbhidyanta ityartha÷ /
tata upapanno vimarÓa ityÃha- #<te«ve«Ã cintÃ># /
pÆrvapak«aæ g­hïÃti- #<tatreti /
nÃmnastÃvaditi># /
asti 'athai«a jyoti÷-etena sahasradak«iïena yajeta' iti /
tatra saæÓaya÷-kiæ yajeteti saænihitajyoti«ÂomÃnuvÃdena sahasradak«iïÃlak«aïaguïavidhÃnam, utaitadguïaviÓi«ÂakarmÃntaravidhÃnamiti /
kiæ tÃvat prÃptam, jyoti«Âomasya prakrÃntatvÃdyajeteti tadanuvÃdÃjjyotiriti prÃtipadikamÃtraæ paÂhitvÃ etenetyanuk­«ya karmasÃmÃnÃdhikaraïyena karmanÃmavyavasthÃpanÃt, karmaïaÓcÃnuvÃdyatvena tattantrasya nÃmno 'pi tathaiva vyavasthÃpanÃt, jyoti÷Óabdasya 'vasante vasante jyoti«Ã' iti ca jyoti«Âome yogadarÓanÃt nÃmaikadeÓena ca nÃmopalak«aïasya lokasiddhatvÃdbhÅmasenopalak«aïabhÅmapadavat, athaÓabdasya cÃnantaryÃrthasyÃsaæbandhitve 'nupapatte÷, guïaviÓi«ÂakarmÃntaravidheÓca guïamÃtravidhÃnasya lÃghavÃt, dvÃdaÓaÓatadak«iïÃyÃÓcotpattyaÓi«ÂatayÃ samaÓi«ÂatayÃ sahasradak«iïayÃ saha vikalpopapatte÷, prak­tasyaiva jyoti«Âomasya sahasradak«iïÃlak«aïaguïavidhÃnÃrthamayamanuvÃdo na tu karmÃntaramiti prÃptam /
evaæ prÃpta ucyate-bhavetpÆrvasmin guïavidhiryadi tadeva prakaraïaæ syÃt /
vicchinnaæ tu tat /
tathÃhi saænidhÃvapi pÆrvÃsaæbaddhÃrthaæ saæj¤Ãntaraæ pratÅyamÃnam 'anyÃyaÓcÃnekÃrthatvam' iti nyÃyÃdutsargator'thÃntarÃrthatvÃtpÆrvabuddhiæ vyavacchinattyapÆrvabuddhiæ ca prasÆta iti lokasiddham /
na jÃtu dehi devadattÃya gÃmatha devÃya vÃjinamiti devaÓabdÃddevadattaæ vÃjibhÃjamavasyanti laukikÃ÷ /
tathÃ copari«ÂÃt 'yajeta' iti ÓrÆyamÃïamasaæbaddhÃrthapadavyavÃyÃttatkarmabuddhimanÃdadhat tatra guïavidhÃnamÃtrÃsamarthaæ karmÃntarameva vidhatte /
na caikatrÃnupapattyÃ lak«aïayÃ jyoti÷Óabdo jyoti«Âome prav­tta ityasatyÃmanupapattau lÃk«aïiko yukta÷ /
nahi gÃÇgÃyÃæ gho«a ityatra gÃÇgÃpadaæ lÃk«aïikamiti mÅno gÃÇgÃyÃmityatrÃpi lÃk«aïikaæ bhavati /
bhede 'pi ca prathamaæ saæj¤Ãntareïollikhite yajiÓabdasÃmÃnÃdhikaraïyaæ karmanÃmadheyatÃmÃtratÃmÃvahati natu saæj¤ÃntaropajanitÃæ bhedadhiyamapanetumutsahate /
tathÃ cÃthaÓabdo 'dhikÃrÃrtha÷ prakaraïÃntaratÃmavadyotayati /
e«aÓabdaÓcÃdhikriyamÃïaparÃmarÓaka iti so 'yaæ saæj¤ÃntarÃdbheda iti /
bhavatu saæj¤ÃntarÃtkarmabheda÷ prastute tu kimÃyÃtamityata Ãha- #<asti cÃtra vedÃntÃntaravihite«viti># /
yathaiva kÃÂhakÃdisamÃkhyÃ granthe prayujyanta evaæ j¤Ãne 'pi laukikÃ÷ /
na cÃsti viÓe«o yato granthe mukhyÃvij¤Ãne gauïÅ bhavet /
praïayanaæ ca granthaj¤Ãnayorabhinnaæ prav­ttinimittam /
tasmÃjj¤ÃnasyÃpi vÃcikÃ samÃkhyÃ /
tathÃca yadÃ jyoti«Âomasaænidhau ÓrÆyamÃïaæ samÃkhyÃntaraæ tatpratikamapi karmaïo bhedakaæ tadÃ kaiva kathÃ ÓÃkhÃntarÅye viprak­«Âatame 'tatpratÅkabhÆtasamÃkhyÃntarÃbhidheye j¤Ãta iti /
tathÃ rÆpabhedo 'pi karmabhedasya pratipÃdaka÷ prasiddho yathÃ 'vaiÓvadevyÃmik«Ã vÃjibhyo vÃjinam' ityevamÃdi«u /
idamÃmnayate-'tapte payasi dadhyÃnayati sÃ vaiÓvadevyÃmik«Ã' iti /
atra hi dravyadevatÃsaæbandhÃnumito yÃgo vidhÅyate /
tadanantacaraæ cadamÃmnÃyate-'vÃjibhyo vÃjinam' iti /
atredaæ saædihyate-kiæ pÆrvÃsminneva karmaïi vÃjinaæ guïo vidhÅyate uta karmÃntaraæ dravyadevatÃntaraviÓi«ÂamapÆrvaæ vidhÅyata iti /
kiæ tÃvat prÃptam, dravyadevatÃntaraviÓi«ÂakarmÃntaravidhau vidhigauravaprasaÇgÃt karmÃntarÃpÆrvÃntarakalpanÃgauravaprasaÇgÃcca na karmÃntaravidhÃnamapi tu pÆrvasminneva karmaïi vÃjinadravyavidhi÷ /
na cotpattiÓi«Âamik«ÃguïÃvarodhÃttatra vÃjinamalabdhÃvakÃÓaæ karmÃntaraæ gocarayatÅti yuktam /

ubhayorapi vÃkyayo÷ samasamayaprav­tterÃmik«ÃvÃjinayorutpattau samaæ Ói«yamÃïatvena nÃmik«ÃyÃ÷ Ói«Âatvam /
tatkathamanayÃvaruddhaæ karma na vÃjinaæ niviÓet /
na ca vaiÓvadevÅtyatra Órauta Ãmik«Ãsaæbandho viÓve«Ãæ devÃnÃæ yena vÃjinasaæbandhÃdvÃkyagamyÃdbalavÃnbhavedubhayorapi padÃntarÃpek«apratÅtitayÃ vÃkyagamyatvÃviÓe«Ãt /
no khalu vaiÓvadevÅtyukte Ãmik«ÃpadÃnapek«ÃmÃmik«ÃmadhyavasyÃma÷ /
astu vÃ Órautatvaæ tathÃpi vÃjibhya iti padaæ vÃjamannamÃmik«Ã tade«ÃmastÅti vyutpattyÃ tatsaæbandhino viÓvÃndevÃnupalak«ayati /
yadyapi viÓvadevaÓabdÃdvÃjipadaæ bhinnaæ, yena ca Óabdena codanÃ tenaivoddeÓe devatÃtvaæ na ÓabdÃntareïÃnyathÃrthaikatvena sÆryÃdityapadayo÷ sÆryÃdityacarvorekadaivatyaprasaÇgÃt, tathÃpi vÃjinnitÅne÷ sarvanÃmÃrthe smaraïÃt saænihitasya ca sarvanÃmÃrthatvÃt, viÓve«Ãæ devÃnÃæ ca viÓvadevÃpadena saænidhÃpanÃttatpadapura÷sarÃ evaite vÃjipadenopasthÃpyÃ na tu sÆryÃdityapadavatsvatantrÃ÷ /
tathÃca tadupalak«aïÃrthaæ vÃjipadaæ viÓvadevopahitÃmeva devatÃmupalak«ayatÅti na ÓabdÃntarÃddevatÃbheda÷ /
tataÓcÃmik«ÃsaæbandhopajÅvanena viÓvebhyo vÃjinaæ vidhÅyamÃnaæ nÃmik«ayÃ bÃdhyate kintu tayÃ saha samuccÅyata iti na karmÃntaramapi tu vÃkyÃbhyÃæ dravyayuktamekaæ karma vidhÅyata iti prÃpta ucyate-syÃdetadevaæ yadi vaiÓvadevÅti taddhitaÓrutyÃmik«Ã nocyeta /
taddhitasya tvasyeti sarvanÃmÃrthe smaraïÃt saænihitasya ca viÓe«yasya sarvanÃmÃrthatvÃttatraiva taddhitasyÃpi v­ttirnatu viÓve«u deve«a«u /
na tatsaæbandhe, nÃpi tatsaæbandhimÃtre /
nanvevaæ sati kasmÃdvaiÓvadevÅÓabdamÃtrÃdeva nÃmik«Ãæ pratÅma÷ kimiti cÃmik«Ãpadamapek«Ãmahe /
taddhitÃntasya padasyÃbhidhÃnÃparyavasÃnÃnna pratÅmastatparyavasÃnÃya cÃpek«amahe /
avasitÃbhidhÃnaæ hi padaæ samarthamarthadhiyamÃdhÃtum /
idaæ tu saænihitaviÓe«ÃbhidhÃyi tatsaænidhimapek«amÃïaæ saænidhÃpakamÃmik«Ãpadamapek«ata iti kuta Ãmik«ÃpadÃnapek«a Ãmik«ÃpratyayaprasaÇga÷ /
kuto vÃ tatrÃnapek«Ã /
ataÓca satyÃmapi padÃntarÃpek«ÃyÃæ yatpadaæ padÃntarÃpek«amabhidhatte tatpramÃïabhÆtaprathamabhÃvipadÃvagamyatvÃcchrautaæ balÅyaÓca /
yattu paryavasitÃbhidhÃnapadÃbhihitapadÃrthavagamagamyaæ tattaccaramapratÅtivÃkyagamyaæ durbalaæ ceti taddhitaÓrutyavagatÃmik«Ãlak«aïaguïÃvarodhÃtpÆrvakarmÃsaæyogi vÃjinadravyaæ sasaæbandhi pÆrvasmÃdbhinatti vÃjipadaæ katha¤cidyaugikaæ sÃpek«Ãv­tti viÓvadevaÓabdÃæ devatÃæ vaiÓvadevÅpadÃdÃmik«Ãdravyaæ pratyupasarjanÅbhÆtÃmavagatÃmupalak«ayi«yati /
prak­taæ hi sarvanÃmapadagocara÷ /
pradhÃnaæ ca prak­tamucyate nopasarjanam /
prÃmÃïike ca vidhikalpanÃgaurave abhyupetavye eva pramÃïasya tattvavi«ayatvÃt /
tasmÃdyatheha pÆrvakarmÃsaæbhavino guïÃtkarmabheda evamihÃpi pa¤cÃgnividyÃyÃ÷ «a¬agnividyÃ bhinnÃ, evaæ prÃïasaævÃde«ÆnÃdhikabhÃvena vidyÃbeda iti /
tathÃ dharmaviÓe«o 'pi karmabhedasya pratipÃdaka iti /
tathÃhi-kÃrÅrivÃkyÃnyadhÅyÃnÃstaittirÅyÃ bhÆmau bhojanamÃcaranti nÃcarantyanye /
tathÃgnimadhÅyÃnÃ÷ kecidupÃdhyÃyasyodakumbhamÃharanti nÃharantyanye /
tathÃÓvamedhadhÅyÃnÃ÷ kecidaÓvasya ghÃsamÃnayanti nÃnayantyanye /
kecittyanye /
kecittvÃcarantyanyameva dharmam /
naca tÃnyeva karmÃïi bhÆmibhojanÃdijanitamupakÃramÃkÃÇk«anti nÃkÃÇk«anti ceti yujyate /
ato 'vagamyate bhinnÃni tÃsu ÓÃkhÃsu karmÃïÅti /
astu prastute kimÃyÃtamityata Ãha- #<asti cÃtreti># /
anye«Ãæ ÓÃkhinÃæ nÃstÅti Óe«a÷ /
#<evaæ punaruktyÃdayo 'pÅti># /
' samidho yajati' ityÃdi«u pa¤cak­tvo 'bhyasto yajatiÓabda÷ /
tatra kimekÃ karmabhÃvanÃ kiævÃ pa¤caiveti /
kiæ tÃvatprÃptaæ, dhÃtvarthÃnubandhabhedena ÓabdÃntarÃdhikaraïe bhÃvanÃbhedÃbhidhÃnÃddhÃtvarthasya ca dhÃtubhedamantareïa bhedÃnupapatte÷ 'samidho yajati' iti prathamabhÃvinÃ vÃkyena vihitÃ karmabhÃvanÃ viparÅvartamÃnoparitanairvÃkyaranÆdyate /
naca prayojanÃbhÃvÃdananuvÃda÷ pramÃïasiddhasyÃprayojanasyÃnanuyojyatvÃt /
karmabhÃvanÃbhede cÃnekÃpÆrvakalpanÃprasaÇgÃdekÃpÆrvavÃntaravyÃpÃramekaæ karmeti prÃptam /
evaæ prÃpta ucyate-parasparÃnapek«Ãïi hi samidÃdivÃkyÃnÅti /
sarvÃïyeva prÃthamyÃrhaïyapi yugapadadhyayanÃnupapatte÷ krameïÃdhÅtÃnÅti /
na tvayame«Ãæ prayojaka÷ krama÷ /
parasparÃpek«ÃïÃmekavÃkyatve hi prayojaka÷ syÃt /
tena prÃthamyÃbhÃvÃt prÃptamityeva nÃstÅti kasya ko 'nuvÃda÷ /
katha¤cidvapariv­ttimÃtrasyautsargikÃprav­ttapravartanÃlak«aïavidhitvÃpavÃdasÃmarthyÃbhÃvÃt /
guïaÓravaïe hi guïaviÓi«ÂakarmavidhÃne vidhigauravabhiyÃ guïamÃtravidhÃnalÃghavÃya karmÃnuvÃdapek«ÃyÃæ vipariv­tterupakÃra÷ /
yathÃ 'dadhnÃ juheti' iti dadhividhipare vÃkye vipariv­ttyapek«ÃyÃm 'agnihotraæ juheti' iti vihitasya homasya viparÅvartamÃnasyÃnuvÃda÷ /
na cÃtra guïÃdbheda÷, samidÃdipadÃnÃæ karmanÃmadheyÃnÃæ guïavacanatvÃbhÃvÃt /

ag­hyamÃïaviÓe«atayÃ ca kiævacanavihitakiÇkarmÃnuvÃdena kasya guïavidhitvamiti na vinigamyate /
na cÃpÆrvÃ nÃma jyotirÃdivadvidhÃnasaæbandhaæ prathamamavagataæ, yata÷ pÆrvabuddhivicchedena vidhÅyamÃnaæ ka4ma pÆrvasmÃtsaæj¤Ãto vyavacchindyÃt /
kintu prathamata eva karmasÃmÃnÃdhikaraïyenÃvagatÃ÷ samidÃdayastadvaÓÃtkarmanÃmadheyatÃæ pratipadyamÃnÃ ÃkhyÃtasyÃnuvÃdatve 'nuvÃdÃ vidhitve vidhayo na tu svÃtantryeïa kasyacidÅÓate /
tasmÃt svarasasiddhÃprÃptakarmavidhiparatvÃtkarmaïyayamabhyÃso bhÃvanÃnubandhabhÆtÃni bhindÃno bhÃvanÃæ bhinatti yathÃ tathÃ ÓÃkhÃntaravihitÃ api vidyÃ÷ ÓÃkhÃntaravihitÃbhyo vidyÃbhyo 'bhyÃso bhetsyatÅti /
aÓakteÓca /
nahyeka÷ puru«a÷ sarvavedÃntapratyayÃtmikÃmupÃsanÃmupasaæhartuæ Óaknoti sarvavedÃntÃdhyayanÃsÃmarthyÃdanadhÅtÃrthopasaæhÃre 'dhyayanavidhÃnavaiyarthyaprasaÇgÃt /
pratiÓÃkhaæ bhede tÆpÃsanÃnÃæ nÃyaæ do«a÷ /
samÃptibhedÃcca /
ke«Ã¤cit ÓÃkhinÃmoÇkÃrasÃrvÃtmyakathane samÃpti÷ /
ke«Ã¤cidanyatra /

tasmÃdapyupÃsanÃbheda÷ /
anyÃrthadarÓanÃdapi bheda÷ /
tathÃhi-'naitadacÅrïavrato 'dhÅte' iti acÅrïavratasyÃdhyayanÃbhÃvadarÓanÃdupÃsanÃbhÃva÷ /
kkacidacÅrïavratasyÃdhyayanadarÓanÃdupÃsanÃvagamyate /
tasmÃdupÃsanÃbheda iti /
atra siddhÃntamÃha- #<sarvavedÃntapratyayaæ cedanÃdyaviÓe«Ãt># /
tadvyÃca«Âe- #<sarvavedÃntapratyayÃni>#sarvavedÃntapramÃïÃni #<vij¤ÃnÃni tasmiæstasmin vedÃnte tÃni tÃnyeva bhavitumarhanti># /
yÃnyekasmin vedÃnte tÃnyeva vedÃntÃntare«vapÅtyartha÷ /
codanÃdyaviÓe«Ãt /
ÃdiÓabdena saæyogarÆpÃkhyÃ÷ saæg­hyante /
atra ca codyata iti codanÃ puru«aprayatna÷ /
sa hi puru«asya vyÃpÃra÷ /
tatra khalvayaæ homÃdidhÃtvarthÃvicchinne pravartate /
tasya devatoddeÓena tyÃgasyÃsecanÃdikasyÃvacchedya÷ puru«aprayatna÷ sa eva ÓÃkhÃntare yathaivamihÃpi prÃïajye«ÂhatvaÓre«Âhatvavedanavi«aya÷ puru«aprayatna÷ sa eva ÓÃkhÃntare«vapÅti /
evaæ phalasaæyogo 'pi jye«ÂhaÓre«Âhabhavanalak«aïa÷ sa eva /
rÆpamapi tadeva /
yathÃ yÃgasya yadekasyÃæ ÓÃkhÃyÃæ dravyadevatÃrÆpaæ tadeva ÓÃkhÃntare«vapÅti /
evaæ vedanasyÃpi yadekatra prÃïajye«ÂhatvaÓre«ÂhatvarÆpaæ vi«ayastacchÃkhÃntare«vapÅti //1 //



3.3.1.2.

#<ka¤cidviÓe«amiti># /
yuktaæ yadagnÅ«omÅyasyotpannasya paÓcÃdekÃdaÓakapÃlatvÃdisaæbandhe 'pyabheda iti /
yathotpannasya tasya sarvatra pratyabhij¤ÃyamÃnatvÃdiha tvagni«Ætvapattigata eva guïabheda iti kathaæ vaiÓvadevÅvanna bhedaka iti viÓe«a÷ /
tamimaæ viÓe«amabhipretyÃÓaÇkate sÆtrakÃra÷- #<bhedÃnneti cediti># /
parihÃra÷ sÆtrÃvayava÷- #<na ekasyÃmapÅti># /
pa¤caiva sÃæpÃdikÃ agnayo vÃjasaneyinÃmapi chÃndogyÃnÃmiva vidhÅyante /
«a«Âhastvagni÷ saæpadvyatirekÃyÃnÆdyate na tu vidhÅyate /
vaiÓvadevyÃæ tÆtpattau guïo vidhÅyata iti bhavatu bheda÷ /
athavÃ chÃndogyÃnÃmapi «a«Âho 'gni÷ paÂhyata eva /
athavÃ bhavatu vÃjasaneyinÃæ «a«ÂhÃgnividhÃnaæ mÃ ca bhÆcchÃndogyÃnÃæ tathÃpi pa¤catvasaækhyÃyÃ avidhÃnÃnnotpattiÓi«Âatvaæ saækhyÃyÃ÷ kintÆtpanne«vagni«u pracayaÓi«ÂÃ saækhyÃnÆdyate sÃæpÃdikÃnagnÅnavacchetuæ, tena ye«Ãmutpattiste«Ãæ pratyabhij¤ÃnÃt /
apratyabhij¤ÃyamÃnÃyÃÓca saækhyÃyÃ anuvÃdyatvenÃnutpattervidhÅyamÃnasya cÃdhikasya «o¬aÓigrahaïavadvikalpasaæbhavÃnna ÓÃkhÃntare j¤Ãnabheda÷ /
utpattiÓi«Âatve 'siddhe prÃïasaævÃdÃdayo 'pi prÃïasaævÃdÃdayo 'pi bhavanti pratyabhij¤ÃnÃdabhinnÃstÃsu tÃsu ÓÃkhÃsviti //2 //



3.3.1.3.

#<svÃdhyÃyasya tathÃtvena hi samÃcÃre 'dhikÃrÃcca savavacca tanniyama÷># /
yairÃtharvaïikagranthopÃyÃ vidyÃ veditavyÃæ te«Ãmeva ÓirovratapÆrvÃdhyayanaprÃptagranthabodhitÃ phalaæ prayacchati nÃnyathÃ /
anye«Ãæ tu chÃndogyÃdÅnÃæ saiva vidyÃ cÅrïaÓirovratÃnÃæ phaladetyÃtharvaïagranthÃdhyayanasaæbandhÃdavagamyate /
tatsaæbandhaÓca vedavrateneti 'naitadacÅrïavrato 'dhÅte' iti samÃmnÃnÃdavagamyate /
'te«ÃmevaitÃæ brahmavidyÃæ vadeta' iti vidyÃsaæyoge 'pyetÃmiti prak­taparÃmarÓinÃ sarvanÃmnÃdhyÃyanasaæbandhÃvirodhÃdÃtharchavihitaiva vidyocyata iti /
savÃ homÃ÷ sapta sauryÃdaya÷ ÓataudanÃntÃ ÓataudanÃntÃ ÃtharvaïikÃnÃæ ta ekasminnevÃrtharvaïike 'gnau kriyante na tretÃyÃm //3 //



3.3.1.4.

#<vidyaikatvaæ darÓayati ca># /
bhÆyobhÆyo vidyaikatvasya vedadarÓanÃdyatrÃpi saguïabrahmavidyÃnÃæ na sÃk«Ãdveda ekatvamÃha tÃsÃmapi tatprÃyapaÂhitÃnÃæ tadvidhÃnÃæ prÃyadarÓanÃdekatvameva /
tathÃhyagryaprÃye likhitaæ d­«ÂvÃ bhavedayamagrya iti buddhiriti /
yacca kÃÂhakÃdisamÃkhyayopÃsanÃbheda iti tadayuktam /
etÃ hi pauru«eyya÷ samÃkhyÃ÷ kÃÂakÃdipravacanayogÃttÃsÃæ ÓÃkhÃnÃæ na tÆpÃsanÃnÃm /
nahyetÃ÷ kÃÂhÃdibhi÷ proktÃ naca kaÂhÃdyanu«ÂhÃnamÃsÃmitarÃnu«ÂhÃnebhyo viÓe«yate /
naca kÃÂhaproktÃnimittamÃtreïa granthe prav­ttau tadyogÃcca katha¤cillak«aïayopÃsanÃsu prav­ttau saæbhavantyÃmupÃsanÃbhidhÃnÃmapyÃsÃæ Óakyaæ kalpayitum /
naca tadbhedÃbhedau j¤ÃnabhedÃbhedaprayojakau, mÃ bhÆdyathÃsvamÃsÃmabhedÃjj¤ÃnÃnÃmekaÓÃkhÃgatÃnÃmaikyam /
kaÂhÃdipuru«apravacananimittÃÓcaitÃ÷ samÃkhyÃ÷ kaÂhÃdibhya÷ prÃk nÃsanniti tannibandhano j¤Ãnabhedo nÃsÅdidÃnÅæ cÃstÅti durghaÂamÃpadyeta /
tasmÃnna samÃkhyÃto bheda÷ /
abhyÃso 'pi nÃtra bhedaka÷ /
yuktaæ yadekaÓÃkhÃgato yajatyabhyÃsa÷ samidÃdÅnÃæ bhedaka iti /
tatra hi vidhitvamautsargikamaj¤Ãtaj¤Ãpanamaprav­ttapravartanaæ ca kupyeyÃtÃm 'ÓÃkhÃntare tvadhyet­puru«abhedÃdekatve 'pi nautsragikavidhitvavyÃkopa iti /
aÓaktirapi na bhedahetu÷ svÃdhyÃyo 'dhyetavya iti svaÓÃkhÃyÃmadhyayananiyama÷ /
tataÓca ÓÃkhÃntaraparÅyÃnarthÃnanyebhyastadvidyebhyo 'dhigamyopasaæhari«yati /
samÃptiÓcaikasminnapi tatsaæbandhini samÃpte tasya vyapadiÓyate /
yathÃdhvaryave karmaïi jyoti«Âomasya samÃpti vyapadiÓanti-'jyoti«Âoma÷ samÃpta÷' iti tasmÃtsamÃptibhedo 'pi na sÃdhanamupÃsanÃbhedasya /
tadevamasati bÃdhake codanÃdyaviÓe«ÃtsarvavedÃntapratyayÃni karmÃïi tÃni tÃnyeveti siddham //4 //



3.3.2.5.

ka¤cidviÓe«amÃÓaÇkya pÆrvatantraprasÃdhitam /
vak«yamÃïÃrthasiddhyarthamarthamÃha rasa sÆtrak­t //
cintÃprayojanapradarÓanÃrthaæ sÆtram- #<upasaæhÃror'thÃbhedÃdvidhiÓe«avatsamÃne ca># /
atraidamÃÓaÇkate-bhavatu sarvaÓÃkhÃpratyayamekaæ vij¤Ãnaæ tathÃpi ÓÃkhÃntaroktÃnÃæ tadaÇgÃntarÃïÃæ na ÓÃkhÃntarokte tasminnupasaæhÃro bhavitumarhati /
tasyaikasya karmaïo yÃvanmÃtramaÇgajÃtamekasyÃæ ÓÃkhÃyÃæ vihitaæ tÃvnamÃtreïaivopakÃrasiddheradhikÃnapek«aïÃt /
apek«aïe cÃdhikamapi tatra vidhÅyate /
naca vihitam /
tasmÃdyathÃ naimittikaæ karma sakalÃÇgavadvihitamapi aÓaktau yÃvacchakyamaÇgamanu«ÂhÃtuæ tÃvanmÃtrajanyenopakÃreïaupak­taæ bhavatyevamihÃpyaÇgÃntarÃvidhÃnÃdeva bhavi«yatÅti /
evaæ prÃpta ucyate-sarvatraikatve karmaïa÷ sthite g­hamedhÅyanyÃyena nopakÃrÃvacchedo yujyate /
nahi tadeva karma sattadaÇgamapek«ate nÃpek«ate ceti yujyate /
naimittike tu nimittÃnurodhÃdavaÓyakartavye sarvÃÇgopasaæhÃrasya sadÃtanatvÃsaæbhavÃdupakÃrÃvaccheda÷ kalpyate /
prÃk­topakÃrapiï¬e codakaprÃpte ÃjyabhÃgavidhÃnÃdg­hamedhÅye 'pyupakÃrÃvaccheda÷ syÃt /
iha tu ÓÃkhÃntare katipayÃÇgavidhÃnaæ tÃni vidhatte netarÃïi parisaæca«Âe /
naca tadupakÃrapiï¬e codakaprÃpte ÃjyabhagavattanmÃtravidhÃnam /
tasmÃttattvena karmaïÃæ sarvÃÇgasaÇgama autsargiko 'sati balavati bÃdhake nÃpavadituæ yukta iti //5 //



3.3.3.6.

#<anyathÃtvaæ ÓabdÃditi cennÃviÓe«Ãt># /
dvayÃ dviprakÃrÃ÷ prÃjÃpatyÃ devÃÓcÃsurÃÓca /
tata÷ kÃnÅyasÃ eva devÃ jyÃyasÃ asurÃ÷ /
ÓÃstrajanyayÃ sÃttvikyÃ buddhyÃ saæpannÃ devÃ÷ /
te hi dÅvyanta iti devÃ÷ /
ÓÃstrayuktyaparikalpitamatayastÃmasav­ttipradhÃnÃ asurÃ asubhi÷ prÃïairanindriyairag­hÅtaiste«u te«u vi«aye«u ramanta ityasurÃ ata eva te jyÃyÃæsa÷ /
yato 'mÅ tattvaj¤Ãnavanta÷ kÃnÅyasÃstu devÃ÷ /
aj¤ÃnapÆrvakatvÃttattvaj¤Ãnasya /
prÃïasya prajÃpate÷ sÃttvikav­ttyudbhavastÃmasav­ttyabhibhava÷ kadÃcit /
kadÃcittÃmasav­ttyudbhavo 'bhibhavaÓca sÃttvikyÃ v­ttai÷ /
seyaæ spardhÃ /
te ha devÃ Æcu÷, hanta asurÃn yaj¤a udgÅthenÃtyayÃma asurÃn jayÃmÃsminnÃbhicÃrike yaj¤a udgÅthalak«aïasÃmabhaktyupalak«itenodgÃtreïa karmaïoti /
te ha vÃcamÆcurityÃdinÃ saædarbheïa vÃkprÃïacak«u÷ÓrotramanasÃmÃsurapÃpmaviddhatayÃ ninditvÃ atha hemamÃsanyamÃsye ÆvamÃsanyaæ mukhÃntarbilasthaæ mukhyaæ prÃïaæ prÃïÃbhimÃnavatÅæ devatÃmÆcustvaæ na udgÃyeti /
tathetyabhyupagamya tebhya eva prÃïa udagÃyat te 'surÃ viduranena prÃïenodgÃtrÃ no 'smÃn devÃ atye«yantÅti /
tamabhidrutya pÃpmanÃvidhyannasurÃ yathÃÓmÃnam­tvÃ prÃpya m­ttvÃllo«Âo vÃ vidhvaæsata evaæ vidhvaæsamÃnÃ vi«va¤co 'surÃ vineÓu÷ /
tadetat saæk«ipyÃha- #<vÃjasaneyaka iti># /
tathÃ chÃndogye 'pyetaduktamityÃha- #<tathÃ chÃndogye 'pÅti># /
vi«ayaæ darÓayitvÃ vim­Óati- #<tatra saæÓaya iti># /
pÆrvapak«aæ g­hïÃti- #<vidyaikatvamiti># /
pÆrvapak«amÃk«ipati- #<nanu na yuktamiti># /
ekatrodgÃt­tvenocyate prÃïa ekatra codgÃnatvena kriyÃkartroÓca sphuÂo bheda ityartha÷ /
samÃdhatte- #<nai«a do«a iti># /
bahutararÆpapratyabhij¤Ã nÃdapratyabhij¤ÃyamÃnaæ ki¤cillak«aïayÃ netavyam /
na kevalaæ ÓÃkhÃntare, ekasyÃmapi ÓÃkhÃyÃæ d­«Âametanna ca tatra vidyÃbheda ityÃha- #<vÃjasanetyake 'pi ceti># /
bahutararÆpapratyabhij¤ÃnÃnugrahÃya comityanenÃpi udgÅthÃvayavena udgÅtha eva lak«aïÅya iti pÆrvapak«a÷ //6 //



3.3.3.7.

#<na vÃ prakaraïabhedÃtparovarÅyastvÃdivat># /
bahutarapratyabhij¤Ãne 'pi upakramabhedÃttanurodhena copasaæhÃravarïanÃdekasminvÃkye tasyaiva codgÅthasya punajhapuna÷ saækÅrtanÃllak«aïÃyÃæ ca chÃndogye vÃjasaneyake pramÃïÃbhÃvÃdvidyÃbheda iti rÃddhÃnta÷ /
#<oækÃrasyopÃsyatvaæ prastutya rasatamÃdiguïopavyÃkhyÃnamoÇkÃrasya># /
oækÃra tathÃhi-bhÆtap­thivyo«adhipuru«avÃg­ksÃmnÃæ pÆrvasyottaramuttaraæ rasatayÃ sÃratayoktam /
te«Ãæ sarve«Ãæ rasatama oækÃra uktaÓchÃndogye /
#<naca vivak«itÃrthabheda iti># /
ekatrodgÅthodgÃtÃrÃvupÃsyatvena vivak«itÃvekatra tadavayava oækÃra iti /
tathÃ hyabhyudayavÃkye iti /
evaæ hi ÓrÆyate-'vivÃ etaæ prajayÃ paÓubhirardhayati vardhayatyasya bhrÃt­vyaæ yasya havirniruptaæ purastÃccandramÃ abhyudeti sa tredhÃ taï¬ulÃnvibhajedye madhyamÃ÷ syustÃnagnaye dÃtre puro¬ÃÓama«ÂÃkapÃlaæ nirvapedye sthivi«ÂhÃstÃnindrÃya pradÃtre dadhaæÓcaruæ ye k«odi«ÂhÃstÃn vi«ïave Óipivi«ÂÃya Ó­te carum' iti /
tatra saædeha÷-kiæ kÃlÃrÃdhe yÃgÃntaramidaæ codyata uta te«veva karmasu prak­te«u kÃlÃparÃdhe nimitte devatÃpanaya iti /
e«a tÃvadatra vi«aya÷-amÃvÃsyÃyÃmeva darÓakarmÃrthaæ vedikriyÃgnipraïayanakriyÃ vratÃdiÓca yajamÃnasaæskÃra÷ /
dadhyarthaÓca doha÷ /
pratipadi ca darÓakarmaprav­ttirityanu«ÂhÃnakramastÃttvika÷ /
yasya tu yajamÃnasya kutaÓcidbhamanibandhanÃccaturdaÓyÃmevÃmÃvÃsyÃbuddhau prav­ttaprayogasya candramÃ abhyudÅyate tatredaæ ÓrÆyate-'yasya havirniruptam' iti /
tena yajamÃnenÃbhyuditenÃmÃvÃsyÃyÃmeva nimittÃdhikÃraæ parisamÃpya purastadahareva vedyuddharaïÃdikarma k­tvÃ pratipadi darÓa÷ pravartayitavya÷ /
tatrÃbhÃyudaye kiæ naimittikamidaæ karmÃntaraæ darÓÃccodyata uta tasminneva darÓakarmaïi pÆrvadevatÃpanayanena devanÃntaraæ vidhÅyata iti /
tatra havirbhÃgamÃtraÓravaïÃccaruvidhÃnasÃmarthyÃcca karmÃntaram /
yadi hi pÆrvadevatÃbhyo havÅæ«i vibhajediti ÓrÆyate tatastÃnyeva havÅæ«i devatÃntareïa yujyamÃnÃni na karmÃntaraæ gamayitumarhanti kintu prak­tameva karma taddhavi«kamapanÅtapÆrtadevatÃkaæ devatÃntarayuktaæ syÃt /
atra punastredhÃ taï¬ulÃn vibhajediti havi«a eva madhyamÃdikrameïa vibhÃgaÓravaïÃdanapanÅtÃ havi«i pÆrvadevatÃ iti pÆrvadavatÃvaruddhe havi«i devatÃntaramalabdhÃvakÃÓaæ ÓrÆyamÃïaæ karmÃntarameva gocarayet /
apica prÃpte pÆrvasmin karmaïi dadhnastaï¬ulÃnÃæ cendrÃdidevatÃ saæbandhaÓca vidhÃtavya÷ /
carutvaæ cÃtra vihitaæ nÃstÅti tadapiva vidhÃtavyam /
tathÃ prÃpte karmaïyanekaguïavidhÃnÃdvÃkyaæ bhidyeta /
karmÃntaraæ tvapÆrvaæ Óakyamekenaiva prayatnenÃnekaguïaviÓi«Âaæ vidhÃtumiti nimitte karmÃntarameva vidhÅyate /
darÓastu lupyate kÃlÃparÃdhÃditi prÃpta ucyate-na karmÃntaram /
pÆrvadavatÃto havi«o vibhÃgapÆrvaæ nimitte devatÃntaravidhÃnÃt /
carvarthasya cÃrthaprÃpte÷ /
bhavedetadevaæ yadÃ tredhÃ taï¬ulÃn vibhajediti taï¬ulÃnÃæ tredhÃ vibhÃgavidhÃnaparametadvÃkyaæ syÃdapi tu vÃkyÃntaraprÃptaæ taï¬ulÃnÃæ tredhÃtvamanÆdya vibhajedityetÃvadvidhatte tatra vÃkyÃnyapanÅte pÆrvavat devatÃsaæbandhe havi«astasminneva karmaïyapratyÆhaæ devatÃntarasaæbandhaæ vidhÃtuæ Óaknuvanti /
tathÃca dravyamukhena prak­tamukhapratyabhij¤ÃnÃt devatÃntarasaæbandhe 'pi na karmÃntarakalpanÃbhavitumarhati /
tataÓca samÃpte 'pi naimittikÃdhikÃrasiddhyarthaæ tÃnyeva puna÷ karmÃïyanu«ÂheyÃni /
naca dadhani carumiti carusaptamyarthayorvidhÃnaæ tayorapyarthaprÃptatvÃt /
prak­te hi karmaïi taï¬ulape«aïaprathanaæ puro¬ÃÓapÃkÃdi dadhipayasÅ ca prÃptÃni tatrÃbhyudayanimitte dadhiyuktÃnÃæ payoyuktÃnÃæ ca taï¬ulÃnÃæ vibhajediti vÃkyena pÆrvadevatÃpanayaæ k­tvÃ ye madhyamÃ ityÃdibhirvÃkyairdevatÃntarasaæbandha÷ k­ta÷ /
naca prabhÆtadhipaya÷ saæsaktairalpaistaï¬ulai÷ puro¬ÃÓakriyÃ saæbhavati /
iti puro¬ÃÓaniv­ttau tadarthasya prathanasyÃpi niv­ttiraniv­ttastu pÃko 'pavÃdÃbhÃvÃttathÃ cÃrthaprÃptaÓcodyate /
bhavatu vÃ anekavÃkyakalpanam /
prak­tÃdhikÃrÃvagamabalÃdasyÃpi nyÃyyatvÃditi /
tasmÃttadevedaæ karma na tu karmÃntaramiti siddham /
paÓukÃmavÃkye tvapÆrvakarmavidhirabhyudayavÃkyasÃrÆpye 'pi /
'ya÷ paÓukÃma÷ syÃtso 'mÃvÃsyÃmi«ÂvÃ vatsÃnapÃkuryÃdye sthavi«ÂhÃstÃnagnaye sanimate '«ÂhÃkapÃlaæ nirvapedye madhyamÃstÃn vi«ïave Óipivi«ÂÃya Ó­te caruæ ye k«odi«ÂhÃstanindrÃya pradÃtre dadhaæÓcarum' iti /
atra hi amÃvÃsyÃmi«Âveti samÃpte yÃge paÓukÃme«ÂividhÃnaæ nÃtra pÆrvasya karmaïo 'nanuv­tteryÃgÃntaravidhiriti yuktam /
#<parovarÅyastvÃdivat># /
yathodgÅthopÃsanÃsÃmye 'pi ÃdityagatahiraïyaÓmak«utvÃdiguïaviÓi«ÂodgÅthopÃsanÃta÷ parovarÅyastvaguïaviÓi«ÂodgÅthopÃsanÃ bhinnÃ tadvadidamapÅti /
parasmÃt paro varÃcca varÅyÃniti parovarÅyÃnudgÅtha÷ paramÃtmarÆpa÷ saæpanna÷ /
ata eva ananta÷ /
paramÃtmad­«ÂimudgÅthe bhavayitum 'ÃkÃÓo hyevaibhyo bhÆtebhyo jyÃyÃn' ityÃkÃÓaÓabdena paramÃtmÃnaæ nirdiÓati //7 //



3.3.3.8.

#<saæj¤ÃtaÓcettaduktamasti tu tadapi># /
sphuÂatare medÃvagame saæj¤aikatvaæ nÃbhedasÃdhanamatiprasaÇgapÃtÃt /
apica Órutyak«arÃlocanayÃæ bhedapratyayo 'ntaraÇgaÓcÃnapek«aÓca /
saæj¤aikatvaæ tu ÓrutibÃhyatayÃ bahiraÇgaæ ca pauru«eyatayÃ sÃpek«aæ ca /
tasmÃdurbalaæ nÃmedasÃdhanÃyÃlamiti //8 //



3.3.4.9.

#<vyÃpteÓca sama¤jasam /
adhyÃso nÃmeti># /
gauïÅ buddhiradhyÃsa÷ /
yathÃ mÃïavake 'niv­ttÃyÃmeva mÃïavakabuddhivyÃpadeÓav­ttau siæhabuddhivyapadeÓav­tti÷ siæho mÃïavaka iti, evaæ pratimÃyÃæ vÃsudevabuddhirnÃmni ca brahmabuddhistathoÇkÃga udgÅthabuddhivyapadeÓÃviti /
apavÃdaikatvaviÓe«aïÃni coktÃni /
ekÃrthe '

pi ca Óabdadvayaprayogo d­Óyate /
yathÃ vaiÓvadevyÃmik«Ã vij¤ÃnamÃnandam /
vyÃkhyÃyÃæ ca paryÃyÃïamapi sahaprayogo yathÃ sindhura÷ karÅ pika÷ kokila iti /
vim­ÓyÃnadhyavasÃyalak«aïaæ pak«aæ g­hïÃti- #<tatrÃnyatama iti># /

siddhÃntamÃha-idamucyate- #<vyÃpteÓca># /
pratyanuvÃkaæ praty­camupakrame ca samÃptau cokÃra÷ sardavedavyÃpÅti kiÇgato 'yamoÇkÃrastattadÃpyÃdiguïaviÓi«Âastasmai tasmai kÃmÃvÃptyÃdiphalÃyopÃsyatvenÃdhikriyata ityapek«ÃyÃmudgÅthapadeneti viÓi«yate /
udgÅthapadenokÃrÃdyavayavaghaÂitasÃmabhaktibhedÃbhidhÃyinÃ samudÃyasyÃvayavabhÃvÃnupapattestatsaæbandhavayava oækÃro lak«yate, na punaroÇkÃreïÃvayavina udgÅthasya lak«aïÃ /
oækÃrasyaivopari«ÂÃttu tattadguïaviÓi«Âasya tattatphalaviÓi«Âasya copavyÃkhyÃsyamÃnatvÃt /
d­«ÂaÓca samudÃyaÓabdo 'vayave lak«aïayÃ yathÃ grÃmo dagdha÷ paÂo dagdha iti tadekadeÓadÃhe /
adhyÃse tu lak«aïÃ phalakalpanÃ ca /
tathÃhi ÃptyÃdiguïakapraïavopÃsanÃdidamudgÅthatopÃsanaæ praïavasyÃnyat /
nacÃtrÃpyÃdi upÃsane«viva phalaæ ÓrÆyate /
tasmÃt kalpanÅyam /
udgÅthasaæbandhipraïavopÃsanÃdhikÃrapare vÃkye nÃyaæ do«a÷ /
apica gauïyÃ v­tterlak«aïÃv­ttirbalÅyasÅ lÃghavÃt /
lak«aïÃyÃ hi lak«aïÅyaparatvaæ padasya tasyaiva vÃkyÃrthÃntarbhÃvÃt /
yathÃ gÃÇgÃyÃæ gho«a iti lak«yamÃïasya tÅrasya vÃkyÃrthe 'ntarbhÃvo 'dhikaraïatayÃ /
gaurvÃhÅka ityatra tu gosaæbandhitÅ«ÂhanmÆtrapurÅ«Ãdilak«aïayÃ na tatparatvaæ goÓabdasya /
apitu tatkak«ÃdhyavasitatadguïayuktavÃhÅkaparatvamiti gauïyÃ v­tterdurbalatvaæ tadidamuktaæ-lak«aïÃyÃmapi tviti /
gauïyapi v­ttirlak«aïÃvayavatvÃllak«aïoktÃ /
yadyapi vaiÓvadevÅpadamÃmik«ÃyÃæ pravartate tathÃpyarthameda÷ sphuÂatara÷ /
Ãmik«Ãpadaæ hi rÆpeïÃmik«ÃyÃæ pravartate /
vaiÓvadevÅpadaæ tu tasyÃmeva viÓvadevaviÓi«ÂÃyÃm /
evaæ hi vij¤ÃnÃndayorapi sphuÂatara÷ prav­ttinimittabheda÷ satyapi brahmaïyaikÃrthye /
naca vyÃkhyÃnamubhayorapi prasiddhÃrthatvÃdbhinnÃrthatvÃcca /
Óe«amatirohitÃrtham //9 //



3.3.5.10.

#<sarvÃbhedÃdanyatreti># /
evaæÓabdasya sannihitaprakÃrabhedaparÃmarÓÃrthatvÃtsÃk«ÃcchabdopasthÃpitasya ca saænidhÃnÃcchÃkhÃntaragatasya cÃnukramatayÃ(?) saænidhÃnÃbhÃvÃnna kau«ÅtakiprÃïasaævÃdavÃkye prÃïasya vasi«ÂhatvÃdibhirguïairupÃsyatvamapi tu jye«Âhatre«ÂhatvamÃtreïeti pÆrva÷ pak«a÷ /
siddhÃntastu-satyaæ saænihitaæ parÃm­Óati evaÇkÃro na tu ÓabdopÃttamÃtraæ saænihitam /
kintu yacchabdÃbhihitÃrthanÃntarÅyakatayÃ prÃptaæ tadapi hi buddhau saænihitaæ saænihitameva /
yathÃ 'yasya parïamayÅ juhÆrbhavati' ityavyabhicÃritakratusamanvayayÃ juhvopasthÃpita÷ kratu÷ /
tasmÃdupÃsyaphalapratyabhij¤ÃnÃttadavyabhicÃriïa÷ prakÃrabhedasyehÃnuktasyÃpi buddhau saænidhÃnÃtprak­taparÃmarÓinaivaÇkÃreïa parÃmarÓo yukta iti siddhaæ kau«ÅtakibrÃhmaïagatena tÃvadevaÇkÃreïa Óakyate parÃmra«Âum /
tathÃpyabhyupetyÃpi brÆma ityÃÓayavatÃ bhÃ«yak­toktam- #<tathÃpi tasminneva vij¤Ãne vÃjasaneyibrÃhmaïagateneti /
ÓrutahÃniriti># /
kevalasya Órutasya hÃniritarasahitasya cÃk«utasya kalpanÃ na cetyartha÷ /
atirohitamanyat //10 //



3.3.6.11.

ÃnandÃdaya÷ pradhÃnasya /
guïavadupÃsanÃvidhÃnasya vÃstavaguïavyÃkhyÃnÃdvivekÃrthamidamadhikaraïam /
yathaikasya brahmaïa÷ /
saæyadvÃmatvÃdaya÷ satyakÃmÃdayaÓca guïÃ na saækÅryeran /
evÃmÃnandavij¤ÃnatvÃdayo vibhutvanityatvÃdibhirguïai÷ pradeÓÃntaroktairna saækÅryeran /
tatsaækare vÃ saæyadvÃmatvÃdayo 'pi satyakÃmÃdibhi÷ saækÅryeran /
nahi brahmaïo dharmiïa÷ sattve kaÓcidviÓe«a iti pÆrva÷ pak«a÷ /
rÃddhÃntastu vÃstavavidheyayorvastudharmatayÃ cÃnu«ÂheyatayÃ cÃvyavasthÃvyavasthe vyavati«Âhete /
vastudharmo hi yÃvadvastu vyavati«Âhate /
nÃsÃvekatrokte 'nyatrÃnukto nÃstÅti Óakyaæ vaktum /
vidheyastu puru«aprayatnatantra÷ puru«aprayatnaÓca yatra yÃvadguïaviÓi«Âe brahmaïi codita÷ sa tÃvatyevÃvati«Âhate nÃvihitamapi guïaæ cotarÅkartumarhati /
tasya vidhitantratvÃdvidheÓca vyavasthÃnÃt /
tasmÃdÃnandavij¤ÃnÃdayo brahmatattvÃtmatayoktÃ yatra yatra brahma ÓrÆyate tatra tatrÃnuktÃ api labhyante /
saæyadvÃmÃdayaÓcopÃsanÃprayatnavidhivi«ayÃ yathÃvidhyavati«Âhante na tu yathÃvastviti siddham /
priyaÓirastvÃdÅnÃæ tÆpÃsyatvamÃropya nyÃyo darÓita÷ /
tasya (?) tu saæyadvÃmÃdirukta÷ /
modanamÃtraæ moda÷ /
pramoda÷ prak­«Âo modastÃvimau parasparÃpek«ÃvupacayÃpacayau //11 //



3.3.6.12.

//  12 //


3.3.6.13.

//  13 //


3.3.7.14.

#<ÃdhyÃnÃya prayojanÃbhÃvÃt /
indriyebhya÷ parÃ hyarthÃ iti># /
kimatra sarve«ÃmevÃrthÃdÅnÃæ paratvaæ pratipÃdayi«itam, Ãho puru«asyaiva tatpratipÃdanÃrthaæ cetare«Ãæ paratvapratipÃdanam /
tatra pratyekamarthÃdiparatvapratipÃdanaÓrute÷ ÓrÆyamÃïatattatparatve ca saæbhavati na tattadatikarme sarve«ÃmekaparatvÃdhyavasÃnaæ nyÃÂyam /
na ca prayojanÃbhÃvÃdasaæbhava÷ /
sarve«Ãmeva pratyekaæ paratvÃbhidhÃnasyÃdhyÃnaprayojanatvÃt /
tattadÃdhyÃnÃnÃæ ca prayojanavattvasm­te÷ /
tathÃhi sm­ti÷- 'daÓa manvantarÃïÅha ti«ÂhantÅndriyacintakÃ÷ /
bhautikÃstu Óataæ pÆrïaæ sahasraæ tvÃbhimÃnikÃ÷ //
bauddhÃ daÓa sahasrÃïi ti«Âhanti vigatajvarÃ÷ /
pÆrïaæ Óatasahasraæ tu ti«ÂhantyanyaktacintakÃ÷ /
puru«aæ nirguïaæ prÃpya kÃlasaækhyÃ na vidyate /
' iti /
prÃmÃïikasya vÃkyabhedasyÃbhyupeyatvÃt pratyekaæ te«ÃmarthÃdÅnÃæ paratvaparÃïyetÃni vÃkyÃnÅti prÃptaya ucyate-indriyebhya÷ parÃ hyarthÃ itye«a tÃvatsaædarbho vastutattvapratipÃdanapara÷ pratÅyate nÃdhyÃnavidhipara÷ /
tadaÓrute÷ /
tadatra yatpratyasya sÃk«Ãtprayojanavattvaæ d­Óyate tatpratyayaparatvaæ sarve«Ãm /
d­«Âaæ ca vi«ïo÷ paramapadaj¤Ãnasya nikhilÃnarthasaæsÃrakÃraïÃvidyopaÓama÷ /
tattvaj¤Ãnodayasya viparyÃsopaÓamalak«aïatveta tatra tatra darÓanÃt /
arthÃdiparatvapratyayasya tu na d­«Âamasti prayojanam /
naca d­«Âe saæbhavati ad­«ÂakalpanÃ nyÃÂyÃ /
naca paramapuru«Ãrthahetuparatve saæbhavati avÃntarapuru«ÃrthatocitÃ /
tasmÃdd­«ÂaprayojanavattvÃt, puru«aparatvapratupÃdanÃrtho 'yaæ saædarbha iti gamyate /
ki¤cÃdarÃdapyayamevÃsyÃrtha ityÃha- #<apica paraprati«edheneti># /
nanvatrÃdhyÃnavidhirnÃsti tatkathamucyate ÃdhyÃnÃyetyata Ãha- #<ÃdhyÃnÃyeti># //14 //



3.3.7.15.

#<ÃtmaÓabdÃcca># /
anadhigatÃrthapratipÃdanasvabhÃvatvÃpramÃïÃnÃæ viÓe«ataÓcÃgamasya, puru«aÓabdavÃcyasya cÃtmana÷ svayaæ Órutyaiva duradhigamatvÃvadhÃraïÃdvastutaÓca duradhigamatvÃdarthÃdÅnÃæ ca sugamatvÃttatparatvamevÃrthÃdiparatvÃbhidhÃnasyetyartha÷ /
ÓruterÃÓayÃtiÓa ivÃÓayÃtiÓaya÷ /
tattÃtparyateti yÃvat /
ki¤ca ÓrutyantarÃpek«itÃbhidhÃnÃdapyevameva /
arthÃdiparatve tu svarÆpeïa vivak«ite nÃpek«itaæ ÓrutirÃca«Âe ityÃha- #<apica so 'dhvana÷ pÃramÃpnotÅti># //15 //



3.3.8.16.

#<Ãtmag­hÅtiritaravaduttarÃt># /
Órutism­tyorhi lokas­«Âi÷ parameÓvarÃdhi«ÂhitÃ parameÓvarahiraïyagarbhakart­kopalabdhÃ seyamiha mahÃbhÆtasargamanabhidhÃya prÃthamikÅ lokas­«ÂirupalabhyamÃnÃvÃntareÓvarakÃryÃ prÃgutpatterÃtmaikatvÃvadhÃraïaæ cÃvÃntareÓvarasaæbandhitayÃ gamayati /
pÃrameÓvarasargasya mahÃbhÆtÃkÃÓÃditvÃdasya ca tadvaiparÅtyÃt /
asti hi tasyaivaikasya vikÃrÃntarÃpek«ayÃgnatvamasti cek«aïam /
api caitasminnaitareyake pÆrvasminprakaraïe prajÃpatikart­kaiva lokas­«ÂiruktÃ /
tadanusÃrÃdapyetadeva vij¤Ãyate /
apica tÃbhyo gÃmÃnayadityÃdayaÓca vyavahÃra÷ ÓrutyoktÃ viÓe«avatsvÃtmaparamÃtma«u prasiddhÃ÷ /
tato 'pyavÃntareÓvara eva vij¤Ãyate /
ÃtmaÓabdaprayogaÓcÃtrÃpi d­«ÂastasmÃdaparÃtmÃbhilÃpo 'yamiti prÃpta ucyati-paramÃtmano g­hÅtiriha yathÃ itare«u s­«ÂiÓravaïe«u 'etasmÃdÃtmana ÃkÃÓa÷ saæbhÆta÷' ityÃdi«u /
tasmÃduttarÃtsa aik«atetÅk«aïapÆrvakasra«Â­tvaÓravaïÃdÃtmetyavadhÃraïÃcca /
etadabhisaæhitam-mukhyaæ tÃvat sargÃtprÃkkevalatvamÃtmapadatvaæ sra«Â­tvaæ ca parameÓvarasyÃtra bhavata÷ /
tadasatyÃmanupapattau nÃnyatra vyÃkhyÃtumucitam /
naca mahÃbhÆtas­«ÂyanabhidhÃnena lokas­«ÂyabhidhÃnamanupapattibÅjam /
ÃkÃÓapÆrvikÃyÃæ vastuto brahmaïa÷ s­«Âau yathÃ kkacitteja÷pÆrvakas­«ÂyabhidhÃnaæ na virudhyate 'etasmÃdÃtmana ÃkÃÓa÷ saæbhÆta÷' iti darÓanÃt /
ÃkÃÓaæ vÃyuæ s­«Âveti hi tatra pÆrayitavyamevahÃpi mahÃbhÆtÃni s­«Âveti kalpanÅyam /
sarvaÓÃkhÃpratyayatvena j¤Ãnasya ÓrutisidvyarthamaÓrutopalabdhau yatnavatÃ bhavitavyaæ na puna÷ Órute mahÃbhÆtÃditve sargasya ÓaithilyamÃdaraïÅyam /
apica svÃdhyÃyavidhyadhÅnagrahaïo vedarÃÓiradhyayanavidhyÃpÃditaprayojanavadarthamabhidadhÃno yathÃ yathÃ prayojanÃdhikyamÃpnoti tathÃ tathÃnumanyatetarÃm /
yathÃ cÃsya brahmagocaratve paramapuru«Ãrthaupayikatvaæ naivamanyagocaratve /
tadidamuktam- #<yo 'pyayaæ vyÃpÃraviÓe«Ãnugama iti># /
naca lokasargo 'pi hiraïyagarbhavyÃpÃro 'pi tu tadanupravi«Âasya paramÃtmana ityatraivoktam /

tasmÃdÃtmaivÃgna ityupakramÃttadvyÃpÃreïa cek«aïena madhye parÃmarÓÃdupari«ÂÃcca bhedajÃtaæ mahÃbhÆtai÷ sahÃnukamya brahmaprati«Âhatvena brahmaïa upasaæhÃrÃdbrahmÃbhilÃpatvamevÃsyeti niÓcÅyate /
yatra tu puru«avidhÃdiÓravaïaæ tasya bhavettvanyaparatvaæ gatyantarÃbhÃvÃditi sarvamavadÃtam /
apara÷ kalpa÷ /
sadupakramasya saædarbhasyÃtmopakramasya ca kimaikÃrthyamÃhosvidarthabheda÷ /
tatra sacchabdasyÃviÓe«eïÃtmani cÃnÃtmani ca prav­tternÃtmÃrthatvaæ kintu samastavastvanugatasattÃsÃmÃnyÃrthatvaæ tathÃ copakramabhedÃdbhinnÃrthatvam /
sa ÃtmÃ tattvamasÅti copasaæhÃra upakramÃnurodhena saæpattyarthatayÃ vyÃkhyeya÷ /
taddhi satsÃmÃnyaæ paramÃtmatayÃ saæpÃdanÅyam /
tadvij¤Ãnena ca sarvavij¤Ãnaæ mahÃsÃmÃnyasya sattÃyÃ÷ samastavastuvistÃravyÃpitvÃdityevaæ prÃpta ucyate-Ãtmag­hÅtirvÃjasaneyinÃmiva chÃndogyÃnÃmapyuttarÃtma ÃtmÃ tattvamasÅti tÃdÃtmyopadeÓÃt /
astu tÃvadÃtmavyÃtiriktasya prapa¤casya sadasattvÃbhyÃmanirvÃcyatayÃ na sattvaæ sattvaæ tvÃtmadhÃtoreva tattvena nirvÃcyatvÃttasmÃdÃtmaiva sanniti /
abhyupetyÃha /
sacchabdasya sattÃsÃmÃnyÃbhidhÃyitvÃtprativyakti ca tasya prav­tterÃtmani cÃnyatra ca sacchabdaprav­tte÷ saæÓaye satyupasaæhÃrÃnurodhena sadevetyÃtmanyevÃvasthÃpyate /
nÅtÃrthopakramÃnurodhena hyupasaæhÃravarïanÃ na puna÷ saædigdhÃrthenopakrameïopasaæhÃro varïanÅya÷ /
apica saæpattau phalaæ kalpanÅyam /
naca sÃmÃnyamÃtre j¤Ãte viÓe«aj¤Ãnasaæbhava÷ /
na khalvÃkÃrÃdv­k«e j¤Ãte ÓiæÓapÃdayastadviÓe«Ã j¤ÃtÃ bhavanti /
tadevamavadhÃraïÃdi sarvamanÃtmÃrthatve syÃdanupapannamiti chÃndogyasyÃtmÃrthatvemeveti siddham /
atra ca pÆrvasmin pÆrvapak«e hiraïyagarbhopÃsanÃ siddhÃnte tu brahmabhÃvaneti //16 //



3.3.8.17.

//  17 //


3.3.9.18.

#<kÃryÃkhyÃnÃdapÆrvam># /
vi«ayamÃha- #<chÃndogÃ vÃjasaneyinaÓceti># /
ananaæ prÃïanaæ ana÷ prÃïa÷ taæ prÃïamanagnaæ kurvanta÷ /
#<anagnatÃcintanamiti># /
manyanta iti mananaæ j¤Ãnaæ tadvyÃnaparyantamiti cintanamuktam /
saæÓayamÃha- #<tatkimiti># /
khuraravamÃtreïÃpÃtata ubhayavidhÃnapak«aæ g­hÅtvÃ madhyamaæ pak«amÃlambate pÆrvapak«Å- #<athavÃcanameveti># /
yadyevamanagnatÃsaækÅrtanasya kiæ prayojanamityata Ãha- #<tasyaiva tu stutyarthamiti># /

ayamabhisandhi÷-yadyapi smÃrtaæ prÃyatyÃrthamÃcamanamasti tathÃpi prÃïopÃsanaprakaraïe 'vidhÃnÃttadaÇgatvenÃprÃptamiti vidhÃnamarthavadbhavati, an­tavadanaprati«edha iva smÃrte jyoti«Âomaprakaraïe samÃmnÃto nÃn­taæ vadediti prati«edho jyoti«ÂomÃÇgatayÃrthavÃniti /
rÃddhÃntanamÃha- #<evaæ prÃpta iti># /
codayati- #<nanviyaæ Órutiriti># /
pariharati- #<neti># /
tulyÃrthayormÆlamÆlibhÃvo nÃtulyÃrthayorityartha÷ /
abhiprÃyasthaæ pÆrvapak«abÅjaæ nirÃkaroti- #<na ceyaæ Órutiriti># /
kratvarthapuru«Ãrthayoran­tavadanaprati«edhayoryuktamapaunaruktam /
iha tu smÃrtamÃcamanaæ sakalakarmÃÇgatayÃ vihitaæ prÃïopÃsanÃÇgamapÅti vyÃpakena smÃrtenÃcamanavidhinÃ punaruktatvÃdanarthakam /
naca smÃrtasyÃnena paunarukyaæ tasya ca vyÃpakatvÃdetasya ca pratiniyavi«ayatvÃditi /
madhyamaæ pak«amapÃk­tya prathamapak«amapÃkaroti- #<ata eva ca nobhayavidhÃnam># /
yuktyantaramÃha- #<ubhayavidhÃne ceti># /
upasaæharati- #<tasmÃtprÃptameveti /
na cÃyamanagnatÃvÃda iti># /
stotavyÃbhÃve stutirnopapadyata ityartha÷ /
apica mÃnÃntaraprÃptenÃprÃptaæ vidheyaæ stÆyeta /
na cÃnagnatÃsaækalpo 'nyata÷ prÃpto yata÷ stÃvako bhavet /
na cÃcamanamanyato 'prÃptaæ yena vidheyaæ satstÆyetetyÃha- #<svayaæ cÃnagnatÃsaækalpasyeti># /
api caikasya karmaïa ekÃrthataivetyucitaæ tasya balavatpramÃïavaÓÃdananyagatitve satyanekÃrthatÃ kalpyate /
saækalpe tu karmÃntare vidhÅyamÃne nÃyaæ do«a ityÃha- #<na caivaæ satyekasyÃcamanasyeti># /
apica d­«ÂicodanÃsÃhaca4yÃdd­«Âicodanaiva nyÃÂyÃ na cÃcamanacodanetyÃha- #<apica yadidaæ ki¤ceti># /
yathÃ hi ÓvÃdimaryÃdasyÃnnasyÃttumaÓakyatvÃdannad­«ÂiÓcodyate evamihÃpyapÃæ paridhÃnÃsaæbhavÃdd­«Âireva codyata ityannad­«ÂividhisÃhacaryÃdgamyate /
aÓabdatvaæ ca yadyapi d­«ÂyabhyavahÃrayostulyaæ tathÃpi d­«Âi÷ ÓÃbdad­ÓyanÃntarÅyakatayÃ sÃk«Ãcchabdena kriyamÃïopalabhyate /
abhyavahÃrastvadhyÃharaïÅya÷ katha¤cidyogyatÃmÃtreïeti viÓe«a÷ /
ki¤ca chÃndogyÃnÃæ vÃjasaneyinÃæ cÃcamane prÃyeïÃcÃmantÅti vartamÃnÃpadeÓa÷ evaæ yatrÃpi vidhivibhaktistatrÃpi jartilayavÃgvavÃ vÃ juhuyÃditivadvidhitvamavivak«itam /
manyanta iti tvatprÃptÃrthatvÃtsamidho yajatÅtyÃdivadvidhirevetyÃha-apicÃcÃmantÅti /
Óe«amatirohitÃrtham //18 //



3.3.10.19.

#<samÃna evaæ cÃbhedÃt># /
ihÃbhyÃsÃdhikaraïanyÃyena pÆrva÷ pak«a÷ /
dvayorvidyÃvidhyorekaÓÃkhÃgatayorag­hmamÃïaviÓe«atayÃ kasya ko 'nuvÃda iti viniÓcayÃbhÃvÃdaj¤Ãtaj¤ÃpanÃprav­ttapravartanÃrÆpasya ca vidhitvasya svarasasiddherubhayatropasanÃbheda÷ /
naca guïÃntaravidhÃnÃyaikatrÃnuvÃda ubhayatrÃpi guïÃntaravidhÃnopalabdhervinigamanÃhetvabhÃvÃtsamÃnaguïÃnabhidhÃnaprasaÇgÃcca /
tasmÃtsamidho yajatÅtyÃdivadabhyÃsÃdupÃsanÃbheda iti prÃpta ucyate-aikakarmyamekatvena pratyabhij¤ÃnÃt /
na cÃg­hyamÃïaviÓe«atÃ /
tatra bhÆyÃæso guïÃ yasya karmaïo vidhÅyante tatra tasya pradhÃnasya vidhiritaratra tu tadanuvÃdena katipayaguïavidhi÷ /
yathÃ yatra chatracÃmarapatÃkÃhÃstikÃÓcÅyaÓaktikayÃ«ÂÅkadhÃnu«kakÃrpÃïikaprÃsikapadÃtipracayastatrÃsti rÃjeti gamyate na tu katipayagajavÃjipadÃtibhÃji tadamÃtye, tathehÃpi /
na caikatra vihitÃnÃæ guïÃnÃmitaratroktiranrathikÃ pratyabhij¤ÃnadÃr¬hyÃrthatvÃt /
astu vÃsminnityÃnuvÃdo nahyanuvÃdÃnÃmavaÓyaæ sarvatra prayojanavattvam /
anuvÃdamÃtrasyÃpi tatra tatropalabdhe÷ /
tasmÃttadeva b­hadÃraïyake 'pyupÃsanaæ tadguïenopasaæhÃrÃditi siddham //19 //



3.3.11.20.

#<saæbandhÃdevamanyatrÃpi># /
yadyekasyÃmapi ÓÃkhÃyÃæ tattvena pratyabhij¤ÃnÃdupÃsanasya tatra vihitÃnÃæ dharmÃïÃæ saækara÷ /
tathÃ sati satyasyaikasasyÃbedÃnmaï¬aladvayavartina upani«adorapi saækaraprasaÇgÃt /
tasyeti ca prak­taparÃmarÓitvÃdbheda÷ /
satyasya ca pradhÃnasya prak­tatvÃdadhidaivamityasya viÓe«aïatayopasarjanatvenÃprastutvÃtprastutasya ca satyasyÃbhedÃtpÆrvavadguïasaækara÷ //20 //



3.3.11.21.

iti prÃpta ucyate- #<na vÃ viÓe«Ãt># /
satyaæ yatra svarÆpamÃtrasaæbandho dharmÃïÃæ ÓrÆyate tatraivaæ svarÆpasya pratyabhij¤ÃyamÃnatvÃttanmÃtrasaæbandhitvÃcca dharmÃïÃm /
yatra tu saviÓe«aïaæ pradhÃnamavagamyate tatra saviÓe«aïasyaiva tasya dharmÃbhisaæbandho na nirviÓe«aïasya nÃÂyanyaviÓe«aïasahitasya /
nahi daï¬inaæ puru«amÃnayetyukte dam¬arahita÷ kamaï¬alumÃnÃnÅyate /
tasmÃdadhidaivaæ satyasyopani«aduktÃ na tasyaivÃdhyÃtmaæ bhavitumarhati /
yathÃ cÃcÃryasya gacchato 'nugamanaæ vihitaæ na ti«Âhato bhavati, tasmÃnnopani«ado÷ saækara÷ kintu vyavasthiti÷ /
tadidamuktaæ-svarÆpÃnapÃyÃditi //21 //



3.3.11.22.

#<darÓayati ca># /
atideÓÃdapyevameva tattve hi nÃtideÓa÷ syÃditi //22 //



3.3.12.23.

saæbh­tidyuvyÃptyapi cÃta÷ /
'brahmajye«ÂhÃ vÅryÃ saæbh­tÃni brahmÃgne jye«Âhaæ divamÃtatÃna /
brahma bhÆtÃnÃæ prathamaæ tu jaj¤e tenÃrhati brahmaïÃ spardhituæ ka÷ /
' brahma jye«Âhaæ ye«Ãæ tÃni brahmajye«ÂhÃ jaj¤e Ãsa /
yadyapi tÃsu tÃsu ÓÃï¬ilyÃdividyÃsvÃyatanabhedaparigraheïÃdhyatmikÃyatanatvaæ saæbh­tyÃdÅnÃæ guïÃnÃmÃdhidaikatvamityÃyatanabheda÷ pratibhÃti, tathÃpi jyÃyÃn diva ityÃdinÃ saædarbheïÃdhidaivikavibhÆtipratyabhij¤ÃnÃt«o¬aÓakalÃdyÃsu ca vidyÃsvÃyatanÃÓravaïÃdantato brahmÃÓrayatayÃ sÃmyena pratyabhij¤ÃsaæbhavÃt saæb­tyÃdÅnÃæ guïÃnÃæ ÓÃï¬ilyÃdividyÃsu «o¬aÓakalÃdividyÃsu copasaæhÃra iti pÆrva÷ pak«a÷ /
rÃddhÃntastu-mitha÷ samÃnaguïaÓravaïaæ pratyabhij¤Ãya yadvidyÃ apÆrvÃnapi tatrÃÓrutÃnguïÃnupasaæhÃrayati na tviha saæbh­tyÃdiguïakabrahmavidyÃyaæ ÓÃï¬ilyÃdividyÃgataguïaÓravaïamasti /
yÃ tu kÃcidÃdhidaivikÅ vibhÆti÷ ÓÃï¬ilyÃdividyÃyaæ ÓrÆyate tasmÃstatprakaraïÃdhÅnatvÃttÃvanmÃtraæ grahÅ«yate naitÃvanmÃtreïa saæbh­tyÃdÅnanukra«Âumarhati /
tatraitatpratyabhij¤ÃnÃbhÃvÃdityuktam /
brahmÃ Órayatvena tu pratyabhij¤Ãnasamarthamatiprasaktam /
bhÆyasÅnÃmaikyaprasaÇgÃt /
tadidamuktaæ- #<saæbh­tyÃdayastu ÓÃï¬ilyÃdivÃkyagocarÃÓceti># /
tasmÃtsaæbh­tiÓca dyuvyÃptiÓca tadidaæ saæbh­tidyuvyÃptyapi cÃta÷ pratyabhij¤ÃnÃbhÃvÃnna ÓÃï¬ilyÃdividyÃsÆpasaæhriyata iti siddham //23 //



3.3.13.24.

#<puru«avidyÃyamitra cetare«ÃmanÃmnÃnÃt># /
puru«ayaj¤atvamubhayatrÃpyaviÓi«Âam /
naca vidu«o yaj¤asyeti na sÃmÃnÃdhikaraïyasaæbhava÷ /
yaj¤asyÃtmetyÃtmaÓabdasya svarÆpavacanatvÃt /
yaj¤asya svarÆpaæ yajamÃnastasya ca cetanatvÃdvidu«a iti sÃmÃnÃdhikaraïyasaæbhava÷ /
tasmÃtpuru«ayaj¤atvÃviÓe«ÃnmaraïÃvabh­thatvÃdisÃmÃnyÃccaikavidyÃdhyavasÃne ubhayatra ubhayadharmopasaæhÃra iti prÃptam /
evaæ prÃpta ucyate yÃd­Óaæ tÃï¬inÃæ paiÇginÃæ ca puru«ayaj¤asaæpÃdanaæ tadÃyu«aÓca tredhÃ vyavasthitasya savanatrayasaæpÃdanam /
aÓiÓi«ÃdÅnÃæ ca dÅk«ÃdibhÃvasaæpÃdanaæ naivaæ taittirÅyÃïÃm /
te«Ãæ na tÃvat puru«e yaj¤asaæpatti÷ /
nahyÃtmÃ yajamÃna ityatrÃyamÃtmaÓabda÷ svarÆpavacana÷ /
nahi yaj¤asvarÆpaæ yajamÃno bhavati /
kart­karmaïorabhedÃbhÃvÃt /
cetanÃcetanayoÓcaikyÃnupapatte÷ yaj¤akarmaïoÓcÃcetanatvÃt /
yajamÃnasya cetanatvÃt /
Ãtmanastu cetanasya yajamÃnatvaæ ca vidvattvaæ copapadyate /
tathÃ cÃyamartha÷-evaæ vidu«a÷ puru«asya ya÷ saæbandhÅ yaj¤a÷ tasya saæbandhitayÃ yajamÃna ÃtmÃ tathÃ cÃtmano yajamÃnatvaæ ca vidvatsaæbandhitÃ ca yaj¤asya mukhye syÃtÃmitarachÃtmaÓabdasya svarÆpavÃcitve vidu«o yaj¤asyeti ca yajamÃno yaj¤asvarÆpamiti ca gauïe syÃtÃm /
naca satyÃæ gatau tadyuktam /
tasmÃtpuru«ayaj¤atÃ taittirÅye nÃstÅti tayÃ tÃvanna sÃmyam /
naca patnÅyajamÃnavedavidyÃdisaæpÃdanaæ taittirÅyÃïÃmivi tÃï¬inÃæ paiÇginÃæ vÃ vidyate savanasaæpattirapye«Ãæ vilak«aïaiva /
tasmÃdbhÆyo vailak«aïye sati na ki¤cinmÃtrasÃlak«aïyÃdvidyaikatvamucitamatiprasaÇgÃt /
apica tasyaivaæ vidu«a ityanuvÃdaÓrutau satyÃmanekÃrthavidhÃne vÃkyabhedado«aprasaktirityartha÷ /
api ceyaæ paiÇginÃæ tÃï¬inÃæ ca puru«ayaj¤avidyÃphalÃntarayuktÃ svatantrÃ pratÅyate /
taittirÅyÃïÃæ tu evaævidu«a iti ÓravaïÃtpÆrvoktaparÃmarÓÃttatphalatvaÓruteÓca pÃratantryam /
naca svatantraparantrayoraikyamucitamityÃha-apica sasaænyÃsÃmÃtmavidyÃmiti /
upasaæharati-tasmÃditi //24 //



3.3.14.25.

#<vedhÃdyarthabhedÃt># /
vicÃravi«ayaæ darÓayati- #<ÃtharvaïikÃnÃmiti># /
ÃtharvaïikÃdyupani«adÃrambhe te te mantrÃstÃni tÃni ca pravargyÃdÅti karmÃïi samamnÃtÅni /
saæÓayamÃha- #<kimima iti># /
pÆrvapak«aæ g­hïÃti- #<upasaæhÃra evai«Ãæ vidyÃsviti># /
saphalÃ hi sarvÃ vidyÃ ÃmnÃtÃstatsannidhau mantrÃ÷ /
karmÃïi ca samÃmnÃtÃni 'phalavatsannidhÃphalaæ tadaÇgam' iti nyÃyÃdvidyÃÇgÃbhÃvena vij¤Ãyante /
codayati- #<nanve«Ãmiti># /
nahyatra ÓrutiliÇgavÃkyaprakaraïasthÃnasamÃkhyÃnÃni santi viniyojakÃni pramÃïÃni, nahi yathÃ darÓapÆrïamÃsÃvÃrabhya samidÃdaya÷ samÃmrÃtÃstathÃ kÃ¤cidvidyÃmÃrabhya mantrÃ vÃ karmÃïi vÃ samÃmrÃtÃni /
na cÃsati sÃmÃnyasaæbandhe saæbandhisaænidhÃnamÃtrÃttÃdarthyasaæbhava÷ /
naca ÓrutasvÃÇgaparipÆrïÃ vidyÃ etÃnÃkÃÇk«itumarhati yena prakaraïÃpaditasÃmÃnyasaæbandhÃnÃæ saænidhirviÓe«asaæbandhÃyÃ bhavedityartha÷ /
samÃdhatte- #<bÃ¬hamanupalabhamÃnÃ apÅti># /
mÃ nÃma bhÆtphalavatÅnÃæ vidyÃnÃæ paripÆrïÃÇgÃnÃmÃkÃÇk«Ã //
mantrÃïÃæ tu svÃdhyÃyavidhyÃpÃditapuru«ÃrthabhÃvanÃæ karmaïÃæ ca pravargyÃdÅnÃæ svavidhyÃpÃditapuru«ÃrthabhÃvÃnÃæ puru«Ãbhila«itamÃkÃÇk«atÃæ saænidhÃnÃdanyatÃrÃkÃÇk«Ãnibandho raktapaÂanyÃyena saæbandha÷ /
tatrÃpi ca vidyÃnÃæ phalavattvÃttÃdarthyamaphalÃnÃæ mantrÃïÃæ karmaïÃæ ca /
naca pravargyÃdÅnÃæ piï¬apit­yaj¤avatsvarga÷ kalpanÃspadaæ, phalavatsaænidhÃnena tadavarohÃt /
#<anumÃsyÃmahe saænidhisÃmÃrthyÃditi># /
idaæ khalu niv­ttÃkÃÇk«ÃyÃ vidyÃyÃ÷ saænidhÃne ÓrutamanÃkÃÇk«ÃyÃ sÃkÃÇk«asyÃpi saæbaddhumasÃmarthyÃttasyÃ apyÃkÃhk«ÃmutthÃpayati /
utthÃpya caikavÃkyatÃmupaiti /
asamarthasya copakÃrakatvÃnupapatte÷ prakaraïinaæ prati upakÃrasÃmarthyamÃtmana÷ kalpayati /
naca satyapi sÃmarthye tatra ÓrutyÃ aviniyuktaæ sadaÇgatÃmupagantumarhatÅtyanayÃ paramparayÃ saænidhi÷ ÓrutimarthÃpattyÃ kalpayati /
Ãk«ipati- #<nanu nai«Ãæ mantrÃïÃmiti># /
prayogasamavetÃrthaprakÃÓanena hi mantrÃïÃmupayogo varïita÷ 'aviÓi«Âastu vÃkyÃrtha÷' ityatra /
naca vidyÃsaæbaddhaæ ka¤canÃrthaæ mantre«u pratÅma÷ /
yadyapi ca pravargyo na ki¤cidÃrabhya ÓrÆyate tathÃpi vÃkyasaæyogena kratusaæyogena kratusaæbandhaæ pratipadyate /
'purastÃdupasadÃæ pravargyeïa pracaranti' iti /
upasadÃæ juhÆvadavyabhicaritakratusaæbandhatvÃt /
yadyapi jyoti«Âomavik­tÃvapi santyupasadastathÃpi tatrÃnumÃnikyo jyoti«Âome tu pratyak«avihitÃstena ÓÅghraprav­ttitayÃ jyoti«ÂomÃÇgataiva vÃkyenÃvagamyate /
apica prak­tau vihitasya pravargyasya codakenopasadvattadvik­tÃvapi prÃpti÷ /
prak­tau vÃ adviruktatvÃditi nyÃyÃjjyoti«Âome eva vidhÃnamupasadÃ saha yuktaæ, tadetadÃha- #<kathaæ ca pravargyÃditi># /
saænidhÃnÃdarthaviprakar«eïa vÃkyaæ balÅya iti bhÃva÷ /
samÃdhatte- #<nai«a do«a÷ /
sÃmarthye tÃvaditi># /
yathÃ 'agnaye tvÃ ju«Âaæ nirvapÃmi' iti mantre agnaye nirvapÃmiti pade karmasamavetÃrthaprakÃÓake /
Ói«ÂÃnÃæ tu padÃnÃæ tadekavÃkyatayÃ yathÃkatha¤cidvyÃkhyÃnamevamihÃpi h­dayapadasyopÃsanÃyÃæ samavetÃrthatvÃttadanusÃreïa tadekavÃkyatÃpannÃpi padÃntarÃïi gauïyÃ lak«aïayÃ ca v­ttyÃ katha¤cinneyÃnÅti nÃsamavetÃrthatÃ mantrÃïÃm /
naca mantraviniyogo nopÃsane«u d­«Âo yenÃtyantÃd­«Âaæ kalpyata ityÃha- #<d­«ÂaÓcopÃsane«viti># /
yadyapi vÃkyena balÅyasÃ saænidhirdurbalo bÃdhyate tathÃpi virodhe sati /
na cohÃsti virodha÷ /
vÃkyena viniyuktasyÃpi jyoti«Âome pravargyasya saænidhinÃ vidyÃyÃmapi viniyogasaæbhavÃt /
yathÃ 'brahmavarcasakÃmo b­haspatisavena yajeta' iti brahmavarcasaphalo 'pi b­haspatisavo vÃjapeyÃÇgatvena codyate-vÃjapeyene«ÂvÃ b­haspatisavena yajeteti /
atra hi ktva÷ samÃnakart­katvamavagamyate dhÃtusaæbandhe pratyayavidhÃnÃt /
dhÃtvarthÃntarasaæbandhaÓca kathaæ ca samÃna÷ kartÃ syÃt /
yadyaka÷ prayogo bhavet /
prayogÃvi«Âaæ hi kart­tvam /
tacca prayogabhede kathamekam /
tasmÃtsamÃnakart­katvÃdekaprayogatvaæ vÃjapeyab­haspatisavayordhÃtvarthÃntarasaæbandhÃcca /
naca guïapradhÃnabhÃvamantareïaikaprayogatÃ saæbandhaÓca tatrÃpi vÃjapeyasya prakaraïe samÃmnÃnÃdvÃjapeya÷ pradhÃnam /
aÇgaæ b­haspatisava÷ /
naca 'darÓapÆrïamÃsÃbhyÃmi«ÂvÃ somena yajeta' ityatrÃÇgapradhÃnabhÃvaprasaÇga÷ /
nahyetadvacanaæ kasyaciddarÓapÆrïamÃsamya somasya vÃ prakaraïe samÃmnÃtam /
tathÃca dvayo÷ sÃdhikÃratayÃ ag­hyamÃïaviÓe«atayÃ guïapradhÃnabhÃvaæ prati vinigamanÃbhÃvenÃdhi«ÂhÃnamÃtravivak«ayÃ lÃk«aïikaæ samÃnakart­katvamityado«a÷ /
yadi tu kasyÃ¤cicchÃkhyÃyÃmÃrabhyÃdhÅtaæ darÓapÆrïamÃsÃbhyÃmi«Âveti /
tathÃpyanÃrabhyÃdhÅtasyaivÃrabhyÃdhÅte pratyabhij¤Ãnamiti yuktam /
tathÃ sati dvayorapi p­thagadhikÃratayÃ pratÅtaæ samapradhÃnatvamatyaktaæ bhaveditarathÃ tu guïapradhÃnabhÃvena tattyÃgo bhavet /
tasmÃtkÃlÃrtho 'yaæ saæyoga iti siddham /
siddhÃntamupakramate- #<evaæ prÃpta iti># /
h­dayaæ pravidhyetyayaæ mantra÷ svarasatastÃvadÃbhicÃrikakarmasamavetaæ sakalaireva padairarthamabhidadhadupalabhyate tadasyÃbhidhÃnasÃmarthyalak«aïaæ liÇgaæ vÃkyaprakaraïÃbhyÃæ kramÃdbalÅyobhyÃmapi balavatkimaÇga puna÷ kramÃt, tasmÃlliÇgena saænidhimapodyÃbhicÃrikakarmaÓe«atvamevÃpÃdyate /
yadyapi copÃsanÃsu h­dayapadamÃtrasya samavetÃrthatvam /
tathÃpi taditare«Ãæ sarve«Ãmeva padÃnÃmasamavetÃrthatvam /
ÃbhicÃrike tu karmaïi sarve«ÃmarthasamavÃya iti kimekapadasamavetÃrthatÃ kari«yati /
naca saænidhyupag­hÅyÃsÆpÃsanÃsu mantramavasthÃpayatÅti yuktam /
h­dayapadasyÃbhicÃre 'pi samavetÃrthasyetarapadaikavÃkyatÃpannasya vÃkyapramÃïasahitasyÃbhicÃrikÃtkarmaïa÷ saænidhinÃcÃlayitumaÓakyatvÃdevaæ 'deva savita÷ prasuva yaj¤am' ityÃderapi yaj¤aprasavaliÇgasya yaj¤aÇgatve siddhe jaghanyo vidyÃsaænidhi÷ kiæ kari«yati /
evamanye«Ãmapi ÓvetÃÓva ityevamÃdÅnÃæ ke«Ã¤cilliÇgena ke«Ã¤cicchutyÃ #<ke«Ã¤citpramÃïÃntareïa>#prakaraïeneti /
kasmÃtpuna÷ saænidhirliÇgÃdibhirvÃdhyate ityata Ãha- #<durbalo hi saænidhiriti># /
prathamatantragator'tha÷ smÃryate /
tatra tu ÓrutiliÇgayo÷ samavÃye samÃnavi«ayatvalak«aïe virodhe kiæ balÅya iti cintÃ /
atrodÃharaïam-astyaindrÅ ­k 'kadÃcanastarÅrasi nendra' ityÃdikÃ ÓrutirviniyokÅ 'aindrayÃ gÃrhapatyamupati«Âhate' iti /
atra hi sÃmarthyalak«aïÃlliÇgÃdindre viniyoga÷ pratibhÃti /
ÓruteÓca gÃrhapatyamiti dvitÅyÃto gÃrhapatyasya Óe«itvaæ aindriyeti cat­tÅyÃÓruteraindyÃ ­ca÷ Óe«atvamavagamyate /
yadyapi gÃrhapatyamiti dvitÅyÃÓruterÃgneyÅm­caæ prati gÃrhapatyasya Óe«itvenopapatte÷ /
yadyapi caindrayeti ca t­tÅyÃÓruteraindrayÃ indraæ prati Óe«atvanopapatteravirodha÷ /
padÃntarasaæbandhe tu vÃkyasyaiva liÇgena virodho na tu Órute÷ /
tatra ca viparÅtaæ balÃbalam /
tathÃpi ÓrutivÃkyayo rÆpato vyÃpÃrabhedÃdado«a÷ /
dvitÅyÃt­tÅyÃÓrutÅ hi kÃrakavibhaktitayÃ kriyÃæ prati prak­tyarthasya karmakaraïabhÃvamavagamayata iti viniyojike /
kriyÃæ prati hi karmaïa÷ Óe«itvaæ karaïasya ca Óe«atvamiti hi viniyoga÷ /
padÃntarÃnapek«e ca kriyÃæ prati Óe«aÓe«itve ÓrutimÃtrÃtpratiyete iti Óraute /
so 'yaæ Órutiti÷ sÃmÃnyÃvagato viniyoga÷ padÃntaravaÓÃdviÓe«e 'vasthÃpyate /
so 'yaæ viÓi«aïaviÓe«yabhÃvalak«aïa÷ saæbandho vÃkyagocara÷, Óe«aÓe«ibhÃvastu Órauta÷,

tasmÃdvÃkyalabhyaæ viÓi«amapek«ya Órauta÷ Óe«aÓe«ibhÃvo liÇgena virudhyata iti ÓrutiliÇgavirodhe kiæ liÇgÃnuguïena gÃrhatvamiti dvitÅyÃÓruti÷ saptamyarthe vyÃkhyÃyatÃæ gÃrhapatyasamÅpe aindrayendra upastheya iti /
Ãho ÓrutyanuguïatayÃ liÇgaæ vyÃkhyayatÃm /
prabhavati hi svocitÃyÃæ kriyÃyÃæ gÃrhapatya itÅndra indarteraiÓvaryavacanatvÃditi /
kiæ tÃvatprÃptaæ ÓruterliÇgaæ balÅya iti /
no khalu yatrÃsamarthaæ tacchutisahasreïÃpi tatra viniyoktuæ Óakyate /
yathÃ agninÃ si¤cet pÃthasÃ dahediti /
tasmÃtsÃmarthyaæ purodhÃya ÓrutyÃ viniyoktavyam /
taccÃsyÃ ­ca÷ pramÃïÃntarata÷ ÓabdataÓca indre pratÅyate /
tathÃhi-viditapadatadartha÷ kadÃcanety­ca÷ spa«Âamindramavagacchati, ÓabdÃccaindrayetyata÷ /
tasmÃddÃrudahanasyeva dahanasya saliladahane viniyogo gÃrhapatye viniyoga aindrayÃ÷ /
naca ÓrutyanurodhÃjjaghanyÃmÃsthÃyÃ v­ttiæ sÃmarthyakalpaneti sÃmpratam /
samarthyasya pÆrvabhÃvitayÃ tadanurodhenaiva ÓrutivyavasthÃpanÃt /
tasmÃdaindrayendra eva gÃrhapatyasamÅpa upasthÃtavya iti prÃpte 'bhidhÅyate-'liÇgaj¤Ãnaæ purodhÃya na Órutervinayokt­tÃ /
Órutij¤Ãnaæ purodhÃya liÇgaæ tu viniyojakam' /
yadi hi sÃmarthyamavagamya ÓruterviniyogamavadhÃrayetpramÃtÃ tata÷ Óruterviniyogaæ prati liÇgaj¤ÃnÃpek«atvÃddurbalatvaæ bhavet /
na tvetadasti /
ÓrutirviniyogÃya samarthyamapek«ate nÃpek«ate sÃmarthyavij¤Ãnam /
avagate tu tato viniyoge nÃsamarthasya sa iti tannirvÃhÃya sÃmarthyaæ kalpyate /
tacchutiviniyogÃtpÆrvamasti sÃmarthyam /
na tu pÆrvamagamyate /
viniyoge tu siddhe tadanyathÃnupapattyÃ paÓcÃtpratÅyata iti ÓrutiviniyogÃtparÃcÅnÃ sÃmarthyapratÅtistadanurodhenÃvasthÃpanÅyÃ /
liÇgaæ tu na svato viniyojakamapi tu viniyokÅæ kalpyitvÃ Órutim /
tathÃhi-na svarasato liÇgÃdanenendra upasthÃtavya iti pratÅyate, kintvÅd­gindra iti tasya tu prakaraïÃmnÃnasÃmartyÃt sÃmÃnyata÷ prakaraïÃpatitaidamarthyasya tadanyathÃnupapattyÃ viniyogakalpanÃyÃmapi ÓrautÃdviniyogÃtkalpanÅyasya viniyogasyÃrthaviprakar«Ãcchutireva kalpayitumucitÃ na tu tadartho viniyoga÷ /
nahi Órutamanupapannaæ ÓÃkyamarthenopapÃdayitum /
nahi trayo 'tra brahmaïÃ÷ kaÂhakauï¬inyÃviti vÃkyaæ pramÃïÃntaropasthÃpitena mÃÂhareïopapÃdayanti, upapÃdayato vÃ nopahasanti /
ÓabdÃ÷ /
mÃÂharaÓceti tu ÓrÃvayantamanumanyante /
tasmÃcchutÃrthasamutthÃnÃnupapatti÷ ÓrutenaivÃrthÃntareïopapÃdanÅyÃ, nÃrthÃntaramÃtreïa pramÃïÃntaropanÅteneti lokasiddham /
naca lokasiddhasya niyogÃnuyogau yujyete ÓabdÃrthaj¤ÃnopÃyabhÆtalokavirodhÃt /
tasmÃdviniyojikÃ Óruti÷ kalpanÅyÃ /
tathÃca yÃvalliÇgÃdviniyojikÃæ Órutiæ kalpayituæ prakÃntavyÃpÃrastÃvatpratyak«ayÃ ÓrutyÃ gÃrhapatye viniyoga÷ siddha iti niv­ttÃkÃÇk«aæ prakaramamiti kasyÃnupapattyÃ liÇgaæ viniyokÅæ Órutimupakalpyet /
mantrasamÃmnÃnasya pratyak«ayaiva viniyogaÓrutyopapÃditatvÃt /
yathÃhu÷-'yÃvadaj¤Ãtasaædigdhaæ j¤eyaæ tÃtpramitsyate /
pramite tu pramÃt­ïÃæ pramautsukyaæ vihanyate' iti /

tasmÃtpratÅtaÓrautaviniyogopapattyai mantrasya sÃmarthye tadanuguïatvena nÅyamÃnaæ prathamÃæ v­ttimajahajjaghanyayÃpi neyamiti siddham /
liÇgavÃkyayoriha virodho yathÃ-'syonaæ te sadanaæ k­ïomi gh­tasya dhÃrayÃ suÓe«aæ kalpyÃmi /
tasminsÅdÃm­te pratiti«Âha vrÅhÅïÃæ medha sumanasyamÃna÷' iti /
kimayaæ k­tsna eva mantra÷ sadanakaraïe puro¬ÃÓÃsÃdane ca prayoktavya uta kalpyÃmyanta upastaraïe tasmintsÅdetyevamÃdistu puro¬ÃÓÃsÃdana iti /
yadi vÃkyaæ balÅya÷ k­tsnau mantra ubhayatra, suÓevaæ kalpyÃmÅtyetadapek«o hi tasminsÅdetyÃdi÷ pÆrveïaikavÃkyatÃmupaiti yatkalpayÃmi tasmintsÅdeti /
atha liÇgaæ balÅyastata÷ kalpyÃmyanta÷ sadanakaraïe tatprakÃÓane hi tatsamartham /
tasmintsÅdeti puro¬ÃÓÃsÃdane tatra hi tatsamarthamiti /
kiæ tÃvatprÃptam /
liÇgÃdvÃkyaæ balÅya ityubhayatra k­tsnasya viniyoga iti /
iha hi yattatpadasamabhivyÃhÃreïa vibhajyamÃnasÃkÃÇk«atvÃdekavÃkyatÃyÃæ siddhÃyÃæ tadanurodhena paÓcÃttadabhidhÃnasÃmÃrthyaæ kalpanÅyam /
yathÃ devasyatvetimantre 'gnye nirvapÃmÅti padayo÷ samavetÃrthatvena tadekavÃkyatayÃ padÃntarÃïÃæ tatparatvena tatra sÃmarthyakalpanÃ /
tadevaæ pratÅtaikavÃkyatÃnirvÃhÃya tadanuguïatayÃ sÃmarthyaæ kÊptaæ sanna tadvyÃpÃdayitumarhati, api tu viniyojikÃæ Órutiæ mantra÷ prayoktavya iti prÃptam /
evaæ prÃpte ucyate-bhavedetadevaæ yadyekavÃkyatÃvagamapÆrvaæ sÃmarthyÃvadhÃraïamapi tu avadh­tasÃmarthyÃnÃæ padÃnÃæ praÓli«ÂapÃÂhitÃnÃæ sÃmarthyavaÓena prayojanaikatvenekavÃkyatvÃvadhÃraïam /
yavanti padÃni pradhÃnamekamarthamavagamayituæ samarthÃni vibhÃge sÃkÃÇk«Ãïi tÃnyekaæ vÃkyam /
anu«ÂheyaÓcÃrtho mantre«u prakÃÓyamÃna÷ pradhÃnam /
sadanakaraïapuro¬ÃÓÃsÃdane cÃnu«ÂheyatayÃ pradhÃne /
tayoÓca sadanakaraïaæ kalpayÃmyanto mantra÷ samartha÷ prakÃÓayituæ puro¬ÃÓÃsÃdanaæ ca tasminsÅdetyÃdi÷ /
tataÓca yÃvadekavÃkyatÃvaÓena sÃmarthyamanumÅyate tÃvatpratÅtaæ sÃmarthyamekaikasya bhÃgasyaikaikasminnarthe viniyojikÃæ Órutiæ kalpayati /
tathÃca Órutyaivaikaikasya bhÃgasyaikatra viniyoge sati prakaraïapÃÂhopapattau na vÃkyakalpitaæ liÇgaæ viniyojikÃæ ÓrutimaparÃæ kalpayitumarhatÅtyekavÃkyatÃbuddhirutpannÃpyÃbhÃsÅbhavati liÇgena bÃdhanÃt /
yatra tu virodhakaæ liÇgaæ nÃsti tatra samavetÃrthaikadvitripadaikavÃkyatÃ padÃntarÃïÃmapi sÃmarthyaæ kalpayatÅti bhavati vÃkyasya viniyojakatvam /
yathÃtraiva syonaæ ta ityÃdÅnÃm /
tasmÃdvÃkyÃlliÇgaæ balÅya siddham //
vÃkyaprakaraïayorvirodhodÃharaïam /
atra ca padÃnÃæ parasparÃpek«ÃvaÓÃtkasmiæÓcidviÓi«Âa ekasminnarthe paryavasitÃnÃæ vÃkyatvaæ, labdhavÃkyabhÃvanÃæ ca puna÷ kÃryÃntarÃpek«ÃvaÓena vÃkyÃntareïa saæbandha÷ prakaraïam /
kartavyÃyÃ÷ khalu phalabhÃvanÃyÃ labdhadhÃtvarthakaraïÃyÃ itikartavyatÃkÃÇk«ÃyÃ vacanaæ prakaraïamÃcak«ate v­ddhÃ÷ /
yathÃ 'darÓapÆrïamÃsÃbhyÃæ svargakÃmo yajeta' iti /
etaddhi vacanaæ prakaraïam /
tadetasmin svapadagaïena kiyatyapyarthe paryavasite karaïopakÃralak«aïakÃryÃntarÃpek«ÃyÃæ 'samidho yajati' ityÃdivÃkyÃntarasaæbandha÷ /
samidÃdibhÃvanÃ hi svavidhyupahitÃ÷ puru«e hitaæ bhÃvyapek«amÃïÃ viÓvajitryÃyena vÃnu«aÇgato vÃrthavÃdato vÃ phalÃntarÃpratilambhena darÓapÆrïamÃsabhÃvanÃæ nirvÃrayitumÅÓate /
tasmÃttadakÃÇk«ÃyÃmupanipatitÃnyetÃni vÃkyÃni svakÃryÃpek«Ãïi tadapek«itakaraïopakÃralak«aïaæ kÃryamasÃdya nirvaïvanti ca nirvÃrayanti ca pradhÃnam /
so 'yamanayorna«ÂÃÓvadagdharathavatsaæyoga÷ /
tadevaæ lak«aïayorvÃkyaprakaraïayorvirodhodÃharaïaæ sÆktavÃkanigada÷ /
tatra hi paurïamÃsÅdevatÃ amÃvasyÃdevatÃ÷ samÃmnÃtÃ÷ /
taÓca na mitha ekavÃkyatÃæ gantumarhantÅti liÇgena paurïamÃsÅyÃgÃdindrÃgnÅÓabda utkra«Âavya÷ amÃvÃsyÃyÃæ ca samavetÃrtatvÃtprayoktavya÷ /
athedÃnÅæ saædihyate-kiæ yadindrÃgnipadaikavÃkyatayÃ pratÅyate 'aviv­dhethÃæ maho jyÃyo 'kÃtÃm' iti tannotÃkra«ÂavyamutendrÃgniÓabdÃbhyÃæ sahotkra«Âavyamiti /
tatra yadi prakaraïaæ balÅyastato 'panÅtadevatÃko 'pi Óe«a÷ prayoktavyo 'tha vÃkyaæ tato tatra devatÃÓabdastatraiva prayoktavya÷ /
kiæ tÃvatprÃptamapanÅtadevatÃko 'pi Óe«a÷ prayoktavya÷ prakaraïasyaivÃÇgasaæbandhapratipÃdakatvÃt /
phalavatÅ hi bÃvanÃ pradhÃnetikartavyatÃtvamÃpÃdayati /
tadupajÅvanena ÓrutyÃdÅnÃæ viÓe«asaæbandhÃpÃdakatvÃt /
ata÷ pradhÃnabhÃvanÃvacanalak«aïaprakaraïavirodhe tadupajÅvivÃkyaæ bÃdhyata iti prÃptam /
evaæ prÃpta ucyate-bhavedetadevaæ yadi viniyojyasvarÆpasÃmarthyamanapek«ya prakaramaæ viniyojayet /
api tu viniyogÃya tadapek«aye 'nyathÃ pÆ«Ãdyanumantraïamantrasya dvadaÓopasattÃyÃÓca notkar«a÷ syÃt /
tadrÆpÃlocanÃyÃæ ca tadyadeva ÓÅghraæ pratÅyate tattadvalavadviprak­«Âaæ tu durbalam /
tatra yadi tadrÆpaæ ÓrutyÃ liÇgena vÃkyena vÃnyatra viniyuktaæ tata÷ prakaramaæ bhaÇktvotk­«yate, piriÓi«Âaistu prakaraïasyetikartavyatÃpek«Ã puryate /
atha svasya ÓÅghraprav­ttaæ ÓrutyÃdi nÃsti tata÷ prakaramaæ viniyojakam /
yathÃ samidÃde÷ /
tadiha prakaraïÃdvÃkyasya ÓÅghraprav­ttatvamutacyate /
prakaraïe hi svÃrthapÆrïÃnÃæ vÃkyanÃmupakÃryopakÃrakÃkÃÇk«ÃmÃtraæ d­Óyate /
vÃkye tu padÃnÃæ pratyak«asaæbandha÷ /
tataÓca saha prasthitayorvÃkyaprakaraïayoryÃvatprakaraïenaikavÃkyatÃ kalpyate tÃvadvÃkyenÃbhidhÃnasÃmarthyaæ, yÃvaditaratra vÃkyena sÃmarthyaæ tÃvaditaratra sÃmarthyena ÓrutistÃvadiha ÓrutyÃ viniyogastÃvatÃ ca vicchinnÃyÃmÃkÃÇk«ÃyÃæ ÓrutyanumÃne vihate prakaraïenÃntarÃ kalpitaæ vilÅyanta iti vÃkyabalÅyastvÃttaddevatÃÓe«aïÃmapakar«a eveti siddham //
kramaprakaraïavirodhodÃharaïam /
rÃjasÆyaprakaraïe pradhÃnasyaivÃbhi«ecanÅyasya saænidhau Óauna÷ÓepopÃkhyÃnÃdyÃmnÃtaæ, tatkiæ samastasya rÃjasÆyasyÃÇgamutibhi«ecanÅyasya /
yadi prakaramaæ balÅyastata÷ samastasya rÃjasÆyasya, atha kramastato 'bhi«ecanÅyasyaiveti, kiæ tÃvatprÃptam /
nÃkÃhk«ÃmÃtraæ hi saæbandhahatu÷ /
gÃmÃnaya prasÃdaæ paÓyeti gÃmityasya kriyÃmÃtrÃpek«iïa÷ paÓyetyanenÃpi saæbandhasaæbhavÃdvinigamanÃbhÃvaprasaÇgÃt /
tasmÃtsaænidhÃnaæ saæbandhakÃraïam /
tathÃ cÃnayetyananaiva gÃmityasya saæbandho vinigamyate /
naca saænidhÃnamapi saæbandhakÃraïam /
ayameti putro rÃj¤a÷ puru«o 'pasÃryatÃmityatra rÃj¤a ityasya putrapuru«apadasaænidhÃnÃviÓe«ÃnmÃ bhÆdavinigamanÃ /
tasmÃdÃkÃÇk«Ã niÓcayaheturvaktavyÃ /
atra putraÓabdasya saæbandhivacanatayÃ samutthitÃkÃÇk«asyÃntike yadupanipatitaæ saæbandhyantarÃkÃÇk«aæ padaæ tasya tenaivÃkÃÇk«ÃparipÆrte÷ puru«apadena puru«arÆpamÃtrÃbhidhÃyinÃ svatantreïaiva na saæbandha÷ kintu pareïÃpasÃryatÃmityanenÃpasaraïÅyÃpek«eïeti /
satyapi saænidhÃne ÃkÃÇk«ÃbhÃvÃdasaæbandha÷ /
tathÃ cÃbhÃïaka÷-'taptaæ taptena saæbadhyate' iti /
tathÃ cÃkÃÇk«itamapi na yÃvatsaænidhÃpyate tÃvanna saæbadhyate /
tathÃ saænihitamapi yÃvannÃkÃÇk«yate na tÃvatsaæbadhyata iti dvayo÷ saæbandhaæ prati samÃnabalatvÃtkramaprakaraïayo÷ samuccayÃsaæbhavÃcca vikalpena rÃjasÆyÃbhi«ecanÅyayorviniyoga÷ Óauna÷ÓepopÃkhyÃnÃdÅnÃmiti prÃptam /
evaæ prÃpta ucyate-rÃjasÆyake kathaæbhÃvÃpek«Ã hi pavitrÃdÃrabhya k«atrasya dh­tiæ yÃvadanuvartate /
tathÃca-'avicchinne kathaæbhÃve yatpradhÃnasya paÂhyate /
anirj¤Ãtaphalaæ karma tasya prakaraïÃÇgatÃ ' iti nyÃyÃdrÃjasÆyÃÇgatÃ Óauna÷ÓopopÃkhyÃnÃdÅnÃm /
abhi«ecanÅyasya tu svavÃkyopÃttapadÃrthanirÃkÃÇk«asya saænidhipÃÂhenÃkÃÇk«otthÃpanÅyÃ yÃvattÃvatsiddhÃkÃÇk«eïa rÃjasÆyenaikavÃkyatÃ kalpyate /

yÃvaccÃbhi«ecanÅyaikavÃkyatayÃ liÇgaæ kalpyate tÃvatkÊptaliÇgaæ viniyokrÅæ Órutiæ kalpyati yÃvadvÃkyakalpitena liÇgena Órutiritaratra kalpte tÃvatkÊptayÃ ÓrutyÃ viniyoge sati prakaraïapÃÂhopapattau saænidhÃnaparikalpitamantarÃ vilÅyate /
pramÃïÃbhÃve 'pratibhatvÃt /
prakaraïinaÓca rÃjasÆyasya sa4vadÃ buddhisÃæniÓyena tatsaænidherakalpanÅyatvÃt /
tasmÃtprakaraïavirodhe kramasya bÃdha eva naca vikalpo durbalatvÃditi siddham //
kramasamÃkhyayorvirodhodÃharaïam-pauro¬ÃÓika iti samÃkhyÃte kÃï¬e sÃnnÃÂyakrame ca Óundhadhvaæ daivyÃya karmaïa iti ÓundhanÃrtho mantra÷ samÃmnÃta÷, tatra saædihyate kiæ samÃkhyÃnasya balÅyastvÃtpuro¬ÃÓapÃtrÃïÃæ Óundhena viniyoktavya÷, Ãho sÃnnÃÂyapÃtrÃïÃæ Óundhena kramo balÅyÃniti /
kintÃvatprÃptam /
samÃkhyÃnÃæ balÅya iti pauro¬ÃÓikaÓabdena hi puro¬ÃÓasaæbandhÅnÅtyucyante tÃnyadhik­tya prav­ttaæ kÃï¬aæ pauro¬ÃÓikam /
tataÓca yÃvatkrameïa prakaraïÃdyanumÃnaparamparayÃ saæbandha÷ pratipÃdanÅya÷ yÃvatsamÃkhyayÃ Órutyaiva sÃk«Ãdeva sa pratipÃdita iti arthaviprakar«eïa kramÃtsamÃkhyaiva balÅyasÅti puro¬ÃÓapÃtraÓundhena mantra÷ prayoktavya÷ na sÃnnÃÂyapÃtraÓundhana iti prÃptam /
evaæ prÃpte 'bhidhÅyate-samÃkhyÃnÃtkramo balavÃnarthaviprakar«Ãditi /
tathÃhi-samÃkhyÃ na tÃvatsaæbandhasya vÃcikÃ kintu pauro¬ÃÓaviÓi«Âaæ kÃï¬amÃha /
tadviÓi«ÂatvÃnyathÃnupapattyÃ tava saæbandha÷ kÃï¬asyÃnumÅyate na tu sÃk«Ãnmantrabedasya /
taddhÃreïa ca tanmadhyapÃtino mantrabedasyÃpi tadanumÃnam /
na cÃsau saæbandho 'pi  Órutyaiva Óe«aÓe«ibhÃva÷ pratÅyate /
api tu saæbandhamÃtram /
tasmÃcchatisÃd­Óyamasya dÆrÃpetamiti krameïa nÃsya spardhocitÃ /
tatrÃpi ca  sÃmÃnyato darÓapÆrïamÃsaprakaraïÃpÃditaidamarthyasya Óauna÷ÓepopÃkhyÃnÃdivaccÃrÃdupakÃrakatayÃ prak­tamÃtrasaæbandhÃnupapatti÷ /
mantrasya prayogasamavetÃrthasmÃraïena sÃmavÃyikÃÇgatvÃt /
tathÃca yaæ ka¤citprak­taprayogagatamarthaæ prakÃÓayato 'sya prakaraïÃÇgatvamaviruddhamiti viÓe«Ãpek«ÃyÃæ sÃnnÃÂyakrama÷ sÃnnÃÂyaæ prati prakaraïÃdyanumÃnadvÃreïa viniyogaæ kalpayitumutsahate na tu samÃkhyÃnam /
tasya durbalatvÃt /
tathÃhi-samÃkhyÃ saæbandhanibandhanÃ sati tatsidhyarthaæ saænidhimupakalpayati yÃvattÃdvaidikena pratyak«ad­«Âena saænidhÃnenÃkÃÇk«Ã kalpyate /
yÃvacca kÊptena saænidhÃnenÃkÃÇk«Ã kalpyate tÃvaditaratra kÊptayÃkÃÇk«ayaikavÃkyatÃ tÃvaditaratraikavÃkyatayÃ kÊptayopakÃrasÃmarthyam /
yÃvaccÃtraikavÃkyatayopakÃrasÃmarthyaæ tÃvaditaratra liÇgena viniyojikÃ Óruti÷ /
yÃvadatra liÇgena viniyojikÃ ÓrutistÃvaditaratra kÊptayÃ ÓrutyÃ viniyoga iti tÃvataiva prakaraïapÃÂhopapatte÷ sarvaæ samÃkhyÃnakalpitaæ vicchinnamÆlatvÃttÆyamÃnaÓasyamiva nirbÅjaæ bhavati /
puro¬ÃÓÃbhidhÃyakramantrÃbÃhulyÃtkÃï¬asya pauro¬ÃÓikasamÃkhyeti mantavyam /
'ekadvitricatu«pa¤cavastvantarayakÃritam /
Órutyarthaæ prati vai«amyaæ liÇgÃdÅnÃæ pratÅyate //
' ityarthaviprakar«a ukta÷ /
tatrÃpi ca 'bÃdhikaiva Órutirnityaæ samÃkhyÃ bÃdhyate sadÃ /
madhyamÃnÃæ tu bÃdhyatvaæ bÃdhakatvamapek«ayÃ //
' iti viÓe«a ukto v­ddhai÷ /
tadvayaæ vistarÃdbibhyato 'pi prathamatantrÃnabhij¤ÃnukampayÃ nidhrÃ vistare patitÃ÷ sma ityuparamyate /
tasmÃdyathÃnuj¤ÃpanÃnuj¤ayo÷ praj¤ÃtakramayorupahÆta upahÆyasvetyevaæ mantravÃmnÃtau deÓasÃmÃnyÃttathaivÃÇgatayÃ prÃpnuta÷ /

upahÆta iti liÇgato 'nuj¤Ãmantro nÃnuj¤Ãpane upahÆyasveti ca liÇgato 'nuj¤Ãpano ca mantro nÃnuj¤ÃyÃm /
tadiha liÇgena kramaæ bÃdhitvÃ viparÅtaæ Óe«atvamÃpÃdyate /
yÃvaddhi sthÃnena prakaraïamutpÃdyaikavÃkyatvaæ kalpyate tÃvalliÇgena Órutiæ kalpayitvÃ sÃdhito viniyoga iti akalpitaliÇgaÓrute÷ kramasya bÃdha÷ /
tadvidihÃpi viniyoge pratyekÃntaritena liÇgena caturantaritasya vidyÃkramasya bÃdha iti /
yadyapi prathamatantra evÃyamartha upapÃditastathÃpi virodhe tadupapÃdanamiha tvavirodha÷ /
nahi liÇgenÃbhicÃrikakarmasaæbandha÷ vidyÃsaæbandhena kramak­tena virudhyate /
naca viniyuktaviniyogalak«aïo 'tra virodho b­haspatisave 'pi tatprasaÇgÃt /
athaiva pratÅtivirodho naca vastuvirodha÷ sa vidyÃyÃæ viniyoge 'pi tulya÷ /
tasmÃdavirodhÃdvedhÃmantrasyopÃsanÃÇgatvamityastyabhyadhikÃ ÓahkÃ /
tatrocyate-'nahi liÇgavirodhena kramabÃdho 'bhidhÅyate /
kintu liÇgaparicchinne na krama÷ kalpanÃk«ama÷' /
prakaraïapÃÂhopapattyÃ hi ÓrutiliÇgatvÃkyaprakaraïairaviniyukta÷ krameïa prakaraïavÃkyaliÇgaÓrutikalpanÃprÃmÃlikayÃ viniyujyate /
tadÃ viniyuktasya prakaraïapÃÂhÃnarthakyaprasaÇgÃt /
upapÃdite tu ÓrutyÃdibi÷ prakaraïapÃÂhe k«ÅïatvÃdarthÃpatte÷ kramo na svocitÃæ pramÃmutpÃdayitumarhati pramityÃbhÃvÃditi /
b­haspatisavasya tu ktvÃÓrutireva dhÃtusaæbandhÃdhikÃrakÃtsamÃnakart­katÃyÃæ vihitÃ saæyogap­thaktvena viniyuktamapi viniyojayantÅ na ÓakyÃ Órutyantareïa niroddhuæ svapramÃmiti vai«amyam /
tadidamuktam- #<vÃjapeye tu b­haspatisavasya spa«Âaæ viniyogÃntaramiti /
api caiko 'yaæ pravargya iti># /
tulyabalatayÃ b­haspatisamasya tulyatÃÓaÇkÃpÃkaraïadvÃreïa samuccayo na tu p­thaguktitayÃ parasparÃpek«atvÃditi /
saænidhipÃÂhamupapÃdayati- #<araïyÃdivacanavÃditi># //25 //



3.3.15.26.

#<hÃnau tÆpÃyanaÓabdaÓe«atvÃt kuÓÃcchandastutyupagÃnavattaduktam># /
yatra hÃnopÃyane ÓrÆyete tatrÃvivÃda÷ saænipÃte yatrÃpyupÃyanamÃtraÓravaïaæ tatrÃpi nÃntarÅyakatayÃ hÃnamÃk«iptamityasti saænipÃta÷ /
yatra tu hÃnamÃtraæ suk­tadu«k­tayo÷ Órutaæ na ÓrÆyate upÃyanaæ, tatra kimupÃyanamupÃdÃnaæ saænipatenna veti saæÓaya÷ /
atra pÆrvapak«aæ g­hïÃti- #<asaænipÃta iti># /
syÃdetat /
yathÃ ÓrÆyamÃïamekatra ÓÃkhÃyÃmupÃsanÃÇgaæ tasminnevopÃsane ÓÃkhÃntare 'ÓrÆyamÃïamupasaæhriyate /
evaæ ÓÃkhÃntaraÓrutamupÃyanamupasaæhari«yata ityata Ãha- #<vidyÃntaragocaratvÃcceti># /
ekatve hyupÃsanakarmaïÃmanyatra utÃnÃmapyanyatra samavÃyo ghaÂate /
na tvihopÃsanÃnÃmekatvaæ, saguïanirguïatvena bhedÃdityartha÷ /
nanu yathopÃyanaæ Órutaæ hÃnamupasthÃpayatyevaæ hÃnamapi upÃyanamityata Ãha- #<api cÃtmakart­kamiti># /
grahaïaæ hi na svÃmino 'pagamamantareïa bhavatÅti grahaïÃdapagamasiddhiravaÓyaæbhÃvinÅ /
apagamastvasatyapyanyena grahaïe d­«Âo yathÃ prÃyaÓcittenÃpagatirenasa iti /
kart­bhedakathanaæ tvetadupodbalÃrthaæ na punaravaÓyaæbhÃvasya prayojakamupÃyanenÃnaikÃntyÃditi /
siddhÃntamupakramate- #<asyÃæ prÃptÃviti># /
ayamasyÃrtha÷-karmÃntare vihitaæ hi na karmÃntara upasaæhriyate pramÃïÃbhÃvÃt /
yatpunarna vidhÅyate kintu stutyarthaæ siddhatayÃ saækÅrtyate tadasati bÃdhake devatÃdhikaraïanyÃyena Óabdata÷ pratÅyamÃnaæ parityaktumaÓakyam /
tathÃca vidhÆtayo÷ suk­tadu«k­tayornirguïÃyÃæ vidyÃyÃmaÓvaromÃdivatkiæ bhavatvityÃkÃÇk«ÃyÃæ na tÃvatprÃyaÓcitteneva tadvilayasaæbhavastathÃ satyaÓvaromarÃhud­«ÂÃntÃnupapatte÷ /
na jÃtvaÓvaromarÃhumukhayorvilayanamasti /
api tvaÓvacandrÃbhyÃæ vibhÃga÷ /
naca na«Âe vidhÆnanapramocanÃrthasaæbhava÷ /
tasmÃdarthavÃdasyÃpek«ÃyÃæ Óabdasaænidhik­to 'pi viÓe«a upÃyanaæ buddhau saænidhÃpayituæ Óakrotyapek«Ãæ pÆrayitumiti /
nirguïÃpi vidyÃ hÃnopÃyanÃbhyÃæ stotavyÃ /
stutiprakar«astu prayojanaæ na pramÃïam /
aprakar«e 'pi stutyupapatte÷ /
na cÃrthavÃdÃntarÃpek«ÃrthavÃdÃntarÃïÃæ na d­«ÂÃ /
naca tairna pÆraïamityÃha- #<prasiddhÃ ceti /
vidyÃstutyarthatvÃccÃsyopÃyanavÃdasyeti># /
yadyapyanyadÅye api suk­tadu«k­te anyasya phalaæ prayacchata÷, yathÃ putrasya ÓrÃddhakarma pitust­ptiæ yathÃ ca piturvaiÓvÃnarÅye«Âi÷ putrasya /
nÃryÃÓca surÃpÃnaæ bharturnarakam /
tathÃpyanyadÅye api suk­tadu«k­te sÃk«Ãdanyasminna saæbhavata ityÃÓayena ÓaÇkÃ /
phalata÷ prÃptyÃ stutiriti parihÃra÷ /
#<guïopasaæhÃravivak«ÃyÃ>#mityapi na svarÆpata÷ suk­tadu«k­tasaæcÃrÃbhiprÃyam /
nanu vidyÃguïopasaæhÃrÃdhikÃre ko 'yamakÃï¬e stutyarthavicÃra itiÓaÇkÃmupasaæhÃrannapÃkaroti- #<tasmÃdguïopasaæhÃravicÃraprasaÇgeneti># /
vidyÃguïopasaæhÃraprasaÇgata÷ stutiguïopasaæhÃro vicÃrita÷ /
prayojanaæ copÃsake sauhÃrdamÃcaritavyaæ na svasauhÃrdamiti chanda evÃcchanda ÃcchÃdanÃdÃcchabdo bhavati /
#<yathaiva cÃviÓe«opagÃnamiti># /
­tvija upagÃyantÅtyaviÓe«eïopagÃnam­tvijÃm /
bhÃllavinastu viÓe«eïa nÃdhvaryupagÃyatÅti /
tadetasmÃdbhÃllavinÃæ vÃkyam­tvija upagÃyantÅtyetacche«aæ vij¤Ãyate /
etaduktaæ bhavati-adhvaryuvarjitÃ ­tvija upagÃyantÅti /
kasmÃtpunarevaæ vyÃkhyÃyate /
nanu svatantrÃïyeva santu vÃkyÃnÅtyata Ãha- #<Órutyantarak­tamiti># /
a«Âado«avikalpaprasaÇgabhayena vÃkyÃntarasya vÃkyÃntaraÓe«atvamatrabhavato jaiminerapi saæmatamityÃha- #<taduktaæ dvÃdaÓalak«aïyÃm># /
'api tu vÃkyaÓe«a÷ syÃdanyÃÂyatvÃdvikalpasya vidhÅnÃmekadeÓa÷ syÃt' ityetadeva sÆtramarthadvÃreïa paÂhati- #<api tu vÃkyaÓe«atvÃditaraparyudÃsa÷ syÃtprati«edhe vikalpa÷>#syÃtsa cÃnyÃÂya iti Óe«a÷ /
evaæ kila ÓrÆyate-'e«a vai saptadaÓa÷ prajÃpatiryaj¤e yaj¤e 'nvÃyatta' iti /
tato nÃyuyÃje«u yeyajÃmahaæ karotÅti /
tadatrÃnÃrabhya ka¤cidyaj¤aæ yaj¤e«u yeyajÃmahakaraïamupadi«Âam /
tadupadiÓya cÃmnÃtaæ nÃnuyÃje«viti /
tatra saæÓaya÷-kiæ vidhiprati«edhayorvikalpa uta paryudÃso 'nuyÃjavarjite«u yeyajÃmaha÷ kartavya iti /
mÃ bhÆdarthaprÃptasya ÓÃstrÅyeïa ni«edhe vikalpa÷ /
d­«Âaæ hi tÃdÃtvikÅmasya sundaratÃæ gamayati nÃyatau do«avattÃæ ni«edhati /
tasya tatraudÃsÅnyÃt /
ni«edhaÓÃstraæ tu tÃdÃtvikaæ saundaryamabÃdhamÃnameva prav­ttyunmukhaæ naraæ nivÃrayadÃyatyÃmasya du÷khaphalatvamavagamayati /
yathÃha-'akartavyo du÷khaphala÷' iti /
tato gÃrata÷ prav­ttamapyÃyatyÃæ du÷khato vibhyataæ puru«aæ Óaknoti nivÃrayitumiti balÅyayÃn ÓÃstrÅya÷ prati«edho gÃrata÷ prav­tteriti na tayÃ vikalpamarhati /
ÓÃstrÅyau tu vidhini«edhau tulyabalatayÃ «o¬aÓigrahaïavadvakalpyete /
tatra hi vidhidarÓanÃtpradhÃnasyopakÃrabhÆyastvaæ kalpyate /
ni«edhadarÓanÃcca vaiguïye 'pi phalasiddhiravagamyate /
tathÃha-'arthaprÃptavaditi cenna tulyatvÃdubhayaæ Óabdalak«aïaæ' iti /
naca vÃcyaæ yÃvadyajati«u yeyajÃmahakaraïaæ yÃvadyajatisÃmÃnyadvÃreïÃnuyÃjaæ yajativiÓe«amupasarpati tÃvadanuyÃjagatena ni«edhena tanni«iddhamiti ÓÅghraprav­tte÷ sÃmÃnyaÓÃstradviÓe«ani«edho balavÃniti /
yato bhavatvevaævidhi«u brÃhmaïebhyo dadhi dÅyatÃæ takraæ kauï¬inyÃyeti /
tatra takradhaprÃptyai tadvidhimapek«ate pravartitumiha tu prÃptapÆrvakatvÃprati«edhasya yeyajÃmahasya cÃnyato 'prÃptestanni«edhena ni«edhaprÃptyai tadvidhirapek«aïÅya÷ /
naca sÃpek«atayÃ ni«edhÃdvidhireva balÅyÃnityatulyaÓi«ÂatayÃ na vikalpa÷ kintu ni«edhasyaiva bÃdhanamiti sÃæprataæ, tathÃ sati ni«edhaÓÃstraæ pramattagÅtaæ syÃt /
naca yadyuktaæ tulyaæ hi sÃæpradÃyikam /
naca na tau paÓau karotÅtivadarthavÃdatÃ /
asamevatÃrthatvÃt /
paÓau hi nÃjyabhÃgau sta ityupapadyate /
na cÃtra tathÃ yeyajÃmahÃbhÃva÷, yajati«u yeyajÃmahavidhÃnÃt /
anuyÃjÃnÃæ ca tadbhÃvÃt /
naca paryudÃsastadÃnanuyÃje«viti, kÃtyÃyanamatena niyamaprasakte÷ /
tasmÃdvihitaprati«iddhatayÃ vikalpa iti prÃptam /
evaæ prÃpta ucyate-uktaæ «o¬aÓigrahaïayorvikalpa iti /
nahi tatrÃnyÃ gatirasti /
tenÃdo«adu«Âo 'pi vikalpa ÃsthÅyate pak«e 'pi prÃmÃïyÃnmÃ bhÆtpramatagÅtateti /
iha tu paryudÃsenÃpyupapattau saæbhavantyÃmanyÃÂyaæ vikalpÃÓraïamayuktam /
evaæ hi tadÃ na¤a÷ saæbandho 'nanuyÃje«u yajati«vanuyÃjavartite«u yeyajÃmaha÷ kartavya iti /
kimato yadyavam /
etadato bhavati-nÃnuyÃje«vityetadvÃkyamaparipÆrïaæ sÃkÃÇk«aæ pÆrvavÃkyaikadeÓena saæbhantasyate yadetadyeyajÃmahaÇkarotÅtyetannÃnuyÃje«u yÃvaduktaæ syÃdanuyÃjavarjito«viti tÃvaduktaæ bhavati nÃnuyÃje«viti /
tathÃca yajitaviÓe«aïÃrthatvÃdananuyÃjavidhirevÃyamiti prati«edhÃbhÃvÃnna vikalpa÷ /
na cÃbhiyuktatarapÃïinivirodhe kÃtyÃyanasyÃsadvÃditvaæ nityasamÃsavÃdina÷ saæbhavati /
sa hi vibhÃ«ÃdhikÃre samÃsaæ ÓÃsti /
tasmÃdanuyÃjavarjite«u yeyajÃmahavidhÃnamiti siddham /
varïakÃntaramÃha- #<athavaitÃsviti># /
yathÃ hi suk­tadu«k­tayoramÆrtayo÷ kalpanaæ nÃ¤jasaæ sÆrtyanuvidhÃyitvÃtkampasya /
tathÃnyadÅyayoranyatra saæcÃro 'pyanupapanno 'mÆrtatvÃdeva /
tasmÃdyatra vidhÆnanamÃtraæ Órutaæ tatra kampanena varaæ svakÃryarambhÃccÃlanamÃtrameva lak«yatÃæ na tu tato 'pagatyÃnyatra saæcÃra÷ kalpanÃgauravaprasaÇgÃt /
tasmÃtsvakÃryÃrambhÃccÃlanaæ vidhÆnanamiti prÃpte 'bhidhÅyate-yatra tÃvadupÃyanaÓrutistatrÃvaÓyaæ tyÃgo vidhÆnanaæ vaktavyam /
kkacidapi codvidhÆnanaæ tyÃge vartate tathÃ satyanyatrÃpi tatraiva vartitumarhati /
evaæ hi na varteta yadi vidhÆnanamiha mukhyaæ labhyeta /
na caitadasti /
tatrÃpi svakÃryÃccÃlanasya lak«yamÃïatvÃt /
naca prÃmÃïikaæ kalpanÃgauravaæ lohagandhitÃmÃcarati /
apicÃnekÃrthatvÃddhÃtatÆnÃæ tyÃge 'pi vidhÆyate mukhyageva bhavi«yati /
prÃcuryeïa tyÃge 'pi loke prayogadarÓanÃt /
vinigamanahetorabhÃvÃt /
gaïakÃrasya copalak«aïatvenÃpyarthanirdeÓasya tatra darÓanÃt /
tasmÃddhÃnÃrtha evÃtreti yuktam //26 //



3.3.16.27.

#<sÃæparÃye tartavyÃbhÃvÃttathÃ hyanye># /
nanu pÃÂhakramÃdardhapathe suk­tadu«k­tataraïe pratÅyete /
vidyÃsÃmarthyÃcca prÃgevÃvagamyete /
tathÃ ÓÃÂhyÃyaninÃæ tÃï¬inÃæ ca Órute÷ /
Órutyarthau ca pÃÂhakramÃdbalÅyÃæsau, 'agnihotraæ juhoti yavÃgÆæ pacati' ityatra yathÃ /
tasmÃtpÆrvapak«ÃbhÃvÃdanÃrabhyametat /
atrocyate /
naitatpÃÂhakramamÃtramapi tu Órutistatsuk­tadu«k­te vidhÆnuta iti /
taditi hi sarvanÃma tasmÃdarthe sannihitaparÃmarÓakaæ tasya hetubhÃvamÃha /
sannihitaæ ca yadanantaraæ Órutam /
taccÃrdhapathavarti virajÃnadÅmano 'bhigamanamityardhapatha eva suk­tadu«k­tatyÃga÷ /
naca Órutyantaravirodha÷ /
ardhapathe 'pi pÃpavidhÆnane brahmalokasaæbhavÃtprÃkkÃlatopapatte÷ /
evaæ ÓÃÂhyÃyaninÃmapyavirodha÷ /
nahi tatra jÅvanniti vÃ jÅvata iti vÃ Órutam /
tathÃ cÃrdhapatha eva suk­tadu«k­tavimoka÷ /
eva¤ca na paryaÇkavidyÃtastatprak«aya iti pÆrva÷ pak«a÷ /
rÃddhÃntastu vidyÃsÃmarthyavidhÆtakalma«asya j¤Ãnavata uttareïa pathÃ gacchato brahmaprÃptirna cÃprak«Åïakalma«asyottaramÃrgagamanaæ saæbhavati /
yathÃ yavÃgÆpÃkÃtprÃgnÃgnihotram /
yamaniyamÃdyanu«ÂhÃnasahitÃyÃ vidyÃyÃ uttareïa mÃrgeïa paryaÇkasthabrahmaprÃptyupÃyatvaÓravaïÃt /
aprak«ÅïapÃpmanaÓca tadanupapatte÷ /
vidyaiva tÃd­ÓÅ kalma«aæ k«apayati k«apitakalma«aæ cottaramÃrgaæ prÃpayatÅti kathamardhapathe kalma«aya÷ /
tasmÃtpÃÂhakramabÃdhenÃrthakramo 'nusartavya÷ /
nanu na pÃÂhakramamÃtramatra, taditi sarvanÃmaÓrutyÃ saænihitaparÃmarÓÃdityuktam /
tadayuktaæ, buddhisaænidhÃnamÃtramatropayujyate nÃnyat, taccÃnantarasyeva vidyÃprakaraïÃdvidyÃyÃ apÅti samÃnÃ ÓrutirubhayatrÃpÅti /
arthapÃÂhau pariÓi«yete tatra cÃrtho balÅyÃniti /
naca tÃï¬yÃdiÓrutyavirodha÷ pÆrvapak«e /
aÓva iva romÃïi vidhÆyeti hi svatantrasya puru«asya vyÃpÃraæ brÆte, naca paretasyÃsti svÃtantryam, tasmÃttadvirodha÷ //27 //



3.3.16.28.

#<chandata ubhayÃvirodhÃt># /
kebhyaÓcitpadebhya idaæ sÆtram /
nanu yathÃ paretasyottareïa pathÃ brahmaprÃptirbhavatÅti vidyÃphalamevaæ tasyaivÃrdhapathe suk­tadu«k­tahÃnirapi bhavi«yatÅti ÓaÇkÃpadÃni tebhya uttaramidaæ sÆtram /
yadvyÃca«Âe- #<yadi ca dehÃdapas­ptasyeti># /
vidyÃphalamapi brahmaprÃptirnÃparetasya bhavitumarhati ÓaÇkÃpadebhya÷ /
yathÃhu÷-nÃjanitvÃ tatra gacchantÅti /

suk­tadu«k­taprak«ayastu satyapi naraÓarÅre saæbhavatÅti samarthasya hetoryamaniyamÃdisahitÃyÃ vidyÃyÃ÷ karyak«ayÃyogÃdyukto jÅvata eva suk­tadu«k­tak«aya iti siddham /
chandata÷ svacchandata÷ svecchayeti yÃvat /
svecchayÃnu«ÂhÃnaæ yamaniyamÃdisahitÃyÃ vidyÃyÃ÷ /
#<tasya>#jÅvata÷ puru«asya syÃnna m­tasya /
tatpÆrvakaæ casuk­tadu«k­tahÃnaæ syÃjjÅvata eva /
samarthasya k«epÃyogÃt /
evaæ kÃraïÃnantaraæ kÃryotpÃde sati nimittanaimittakayostadbhÃvasyopapattistÃï¬iÓÃÂhyÃyaniÓrutyoÓca saægatiritarathÃ svÃtantryÃbhÃvenÃsaægatiruktÃ syÃt /
tadanenobhayavirodho vyÃkhyata÷ /
ye tu parasya vidu«a÷ suk­tadu«k­te kathaæ paratra saækrÃmata iti ÓaÇkottaratayÃ sÆtraæ vyÃcakhyu÷ /
chandata÷ saækalpata iti Órutism­tyoravirodhÃdeva÷ /
na tvatrÃgamagamyer'the svÃtantryeïa yuktirniveÓanÅyete /
te«ÃmadhikaraïaÓarÅrÃnupraveÓe saæbhavatyarthÃntaropavarïanamasaÇgatameveti //28 //



3.3.17.28.

#<gaterarthavattvamubhayathÃnyathÃ hi virodha÷># /
yathÃ hÃnisaænidhÃvupÃyanamanyatra Órutamiti, tatrÃpi kevalÃ hÃni÷ ÓrÆyate tatrÃpi upÃyanamupasthÃpayatyevaæ tatsannidhÃveva devayÃna÷ panthÃ÷ Óruta iti yatrÃpi suk­tadu«k­tahÃni÷ kevalÃ ÓrutÃ tatrÃpi devayÃnaæ panthÃnamupasthÃpayitumarhati /
naca nira¤jana÷ paramaæ sÃmyamupaitÅtyanena virodha÷ /
devayÃnena pathÃ brahmalokaprÃptau nira¤janasya paramasÃmyopapatte÷ /
tasmÃddhÃnimÃtre devayÃna÷ panthÃ÷ saæbadhyata iti prÃptam /
evaæ prÃptam ucyate-vidvÃn puïyapÃpe vidhÆyanira¤jana÷ paramaæ sÃmyamupaitÅti hi vidu«o vidhÆtapuïyapÃpasya vidyayÃ k«emaprÃptimÃha /
bhramanibandhano 'k«emo yÃthÃtmyaj¤Ãnalak«aïayÃ vidyÃyÃ vinivartanÅya÷ /
nÃsau deÓaviÓe«amapek«ate /
nahi jÃtu rajjau sarpabhramaniv­ttaye samutpannaæ rajjutattavaj¤Ãnaæ deÓaviÓe«amapek«ate /
vidyotpÃdasyaiva svavirodhyavidyÃniv­ttirÆpatvÃt /
naca vidyotpÃdÃyÃ brahmalokaprÃptirapek«aïÅyÃ /
yamaniyamÃdiviÓuddhasattvasyehaiva ÓravaïÃdibhirvidyotpÃdÃt /
yadi paramÃrabdhakÃryakarmak«apaïÃya ÓarÅrapÃtÃvadhyapek«eti na devayÃnenÃstÅhÃrtha iti Órutid­«ÂavirodhÃnnÃpek«itavya iti /
asti tu paryaÇkavidyÃyÃæ tasmÃrtha ityuktaæ dvitÅyena sÆtreïeti /
ye tu yadi puïyamapi nivartate kimarthÃ tarhi gatarityÃÓaÇkya sÆtramavatÃrayanti /
gaterarthavattvamubhayathÃ du«k­taniv­ttyÃ suk­taniv­ttyÃ ca /
yadi puna÷ puïyamanuvarteta brahmalokagatasyÃpÅha puïyaphalopabhogÃyav­tti÷ syÃt /
tathÃ caitena pratipÃdyamÃnÃgatyanÃv­ttiÓrutivirodha÷ /
tasmÃddu«k­tasyeva suk­tasyÃpi prak«aya iti tai÷ punaranÃÓaÇkanÅyamevÃÓaÇkitam /
vidyÃk«iptÃyÃæ hi gatau keyamÃÓaÇkÃ yadi k«Åïasuk­ta÷ kimarthamayaæ yÃtÅti /
nahye«Ã suk­tanibandhanÃ gatirapi tu vidyÃnibandhanÃ /
tasmÃdv­ddhoktamevopavarïanaæ sÃdhviti //29 //



3.3.17.30.

//  31 //


3.3.18.31.

aniyama÷ sarvÃsÃmavirodha÷ ÓabdÃnumÃnÃbhyÃm /
prakaraïaæ hi dharmÃïÃæ niyÃmakam /
yadi tu tannÃdriyate tato darÓapÆrïamÃsajyoti«ÂomÃdidharmÃ÷ saækÅryeran /
naca te«Ãæ vik­ti«u sauryÃdi«u dvÃdaÓÃhÃdi«u codakata÷ prÃpti÷ /
sarvatraupadeÓikatvÃt /
naca darvihomasyÃprak­tivikÃrasyÃdharmakatvam /
naca sarvadharmayuktaæ karma ki¤cidapi Óakyamanu«ÂhÃtum /
na caivaæ sati ÓrutyÃdoya'pi viniyojakÃste«Ãmapi hi prakaraïena sÃmÃnyasaæbandhe sati viniyojakatvÃt /
yatrÃpi vinÃprakaraïaæ ÓrutyÃdibhyo viniyogo 'vagamyate tatrÃpi tannirvÃhÃya prakaraïasyÃvaÓyaæ kalpanÅyatvÃt /
tasmÃtprakaraïaæ viniyogÃya tanniyamÃya cÃvaÓyÃbhyupetavyamanyathÃ ÓrutyadÅnÃmaprÃmÃïyaprasakte÷ /
tasmÃdyÃsvevopÃsanÃsu devayÃna÷ pit­yÃïo vÃ panthÃ ÃmnÃtastÃsveva na tÆpÃsanÃntare«u tadanÃmnÃnÃt /
naca 'ye ceme 'raïye ÓraddhÃtapa ityupÃsate' iti sÃmÃnyavacanÃtsarvavidyÃsu tatpathaprÃpti÷ /
ÓraddhÃtapa÷parÃyaïÃnÃmeva tatra tatpathaprÃpti÷ ÓrÆyate, na tu vidyÃparÃyaïÃnÃm /
apicaivaæ satyekasyÃæ vidyÃyÃæ mÃrgopadeÓa÷ sarvÃsu vidyÃsvityekatraiva mÃrgopadeÓa÷ kartavyo na vidyÃntare /
vidyÃntare ca ÓrÆyate /
tasmÃnna sarvopÃsanÃsu pathiprÃptiriti prÃptam /
evaæ prÃpte ucyate-'ye ceme 'raïye ÓraddhÃtapa ityupÃsate' iti na ÓraddhÃtapomÃtrasya pathiprÃptimÃhÃpi tu vidyayÃ tadÃrohÃntÅtyatra nÃvidvÃæsastapasvina iti kevalasya tapasa÷ ÓraddhÃyÃÓca tatprÃptiprati«edhÃdvidyÃsahite ÓraddhÃtapasÅ tatprÃpyupÃyatayÃ vadan vidyÃntarÅlÃnÃmapi pa¤cÃgnividyÃvidbhi÷ samÃnamÃrgatÃæ darÓayati /
tathÃnyatrÃpi pa¤cÃgnividyÃdhikÃre 'bhidhÅyate-'ya evametÃdvidurye cÃmÅ araïye ÓraddhÃæ satyamupÃsate'  iti /
satyaÓabdasya brahmaïyevÃnapek«aprav­ttitvÃt /
tadeva hi satyamanyasya mithyÃtvena katha¤cidÃpek«ikasatyatvÃt /
pa¤cÃgnividÃæ cetthaævittayaivopÃttatvÃt /
vidyÃsÃhacaryÃcca vidyÃntaraparÃyaïÃnÃmevedamupÃdÃnaæ nyÃÂyam /
mÃrgadvayabhra«ÂÃnÃæ cÃdhogatiÓravaïÃt /
tatrÃpi ca yogyatayÃ devayÃnasyaivehÃdhvano 'bhisaæbandha÷ /
etaduktaæ bhavati-bhavetprakaraïaæ niyÃmakaæ yadyaniyamapratipÃdakaæ vÃkyaæ Órautaæ smÃrtaæ vÃ na syÃdasti tu tattasya ca prakaraïÃdbalÅyastvam /
tasmÃdaniyamo vidyÃntare«vapi saguïe«u devayÃna÷ panthÃ asak­nmÃrgopadeÓasya ca prayojanaæ varïitaæ bÃ«yak­teti //31 //



3.3.19.32.

#<yÃvadadhikÃramavasthitigadhikÃrikÃïÃm># /
saguïÃnÃæ vidyÃyÃæ cintÃæ k­tvÃ nirguïÃyÃæ cintayati /
nirguïÃyÃæ vidyÃyÃæ nÃpavarga÷ palaæ bhavitumarhati /
Órutism­tÅtihÃsapurÃïe«u vidu«ÃmapyapÃntaratama÷prabh­tÅnÃæ tattaddehaparigrahaparityÃgau ÓrÆyete /
tadapavargaphalatve nopapadyate /
apav­ktasya tadanupapatte÷ /
upapattau vÃ tallak«aïÃyogÃt /
apunÃv­ttirhi tallak«aïam /
tena satyÃmapi vidyÃyÃæ tadanupapatterna mok«a÷ /
phalaæ, vidyÃyÃæ vibhÆtayastu tÃstÃstasyÃ÷ phalam /
apunarÃv­ttiÓruti÷ punastatpraÓaæsÃrtheti manyate /
naca 'tÃvadevÃsya ciraæ yÃvanna vimok«ye 'tha saæpatsye'  iti Órutervidu«o dehapÃtÃvadhipratÅk«Ãvadvasi«ÂhÃdÅnÃmapi prÃrabdhakarmaphalopabhogapratÅk«eti sÃæpratam /
yena hi karmaïÃ vasi«ÂhÃdÅnÃmÃrabdhaæ ÓarÅraæ tatpratÅk«Ã syÃt /
tathÃca na ÓarÅrÃntaraæ te g­hïÅyu÷ /
naca tÃvadeva ciramityetadapyÃrjavena ghaÂate /
samarthahetusaænidhau k«epÃyogÃt /
tasmÃdetadapi vidyÃstutyaiva gamayitavyam /
tasmÃnnÃpavargo vidyÃphalam /
tathÃ cÃpavargÃk«epeïa pÆrva÷ pak«a÷ /
atra ca pÃk«ikaæ mok«ahetutvamityÃpÃtata÷, ahetutvaæ vetu tu pÆrvapak«atattvam /
rÃddhÃntastu-vidyÃkarmasvanu«ÂhÃnato«iteÓvaracoditam /
adhikÃraæ samÃpyaite pratiÓanti paraæ padam //
nirguïÃyÃæ vidyÃyÃmapavargalak«aïaæ ÓrÆyamÃïaæ na stutimÃtratayÃ vyÃkhyÃyamucitam /
paurvÃparyaparyÃlocane bhÆyasÅnÃæ ÓrutÅnÃmatraiva tÃtparyÃvadhÃraïÃt /
naca yatra tÃtparyaæ tadanyathayituæ yuktam /
uktaæ hi 'na vidyau para÷ ÓabdÃrtha' iti /

naca vidu«amapÃntarama÷prabh­tÅnÃæ tattaddehasaætÃrÃtsatyÃmapi brahmavidyÃyÃmanirmok«Ãnna brahmavidyÃ mok«asya heturiti sÃmpratam /
hetorapi sati pratibandhe kÃryÃnupajano na hetubhÃvamapakÃroti /
nahi v­ntaphalasaæyogapratibaddhaæ gurutvaæ na patanamajÅjanaditi pratibandhÃpagame tatkurvanna taddhetu÷ /
naca na setupratibandhÃnÃmapÃæ nimnadeÓÃnabhisarpaïamiti setubhede na nimnamabhisarpanti /
tadvadihÃpi vidyÃkarmÃrÃdhanÃvarjiteÓvaravihitÃdhikÃrapadapratibaddhÃ brahmavidyÃ yadyapi na muktiæ dattavatÅ tathÃpi tatparisamÃptau pratibandhavigame dÃsyati /
yathÃ hi prÃrabdhavipÃkasya karmaïa÷ prak«ayaæ pratÅk«amÃïaÓcaramadehasamutpannabrahmasÃk«ÃtkÃro 'pi dhriyate 'tha tatprak«ayÃnmok«aæ prÃpnoti /
evaæ prÃrabdhÃdhikÃralak«aïaphalavidyÃkarmÃ puru«o vasi«ÂhÃdirvidvÃnapi tatk«ayaæ pratÅk«amÃïo yugutkrameïa vÃ tattaddehaparigrahaparityÃgau kurvanmukto 'pyanÃbhogÃtmikayÃ prakhyayÃ sÃæsÃrika ava viharati /

tadidamuktam- #<suk­taprav­ttameva hi te karmÃÓayamadhikÃraphaladÃnÃyeti># /
prÃrabdhavipÃkÃni tu karmÃïi varjayitvÃ vyapagatÃnij¤ÃnenaivÃtivÃhitÃni /
na caite jÃtismarÃ iti /
yo hi paravaÓo dehaæ parityÃjyate  dehÃntaraæ ca nÅta÷ pÆrvajanmÃnubhÆtasya smarati sa janmavÃ¤jÃtismarca /
g­hÃdiva g­hÃntare svecchayÃ kÃyÃntaraæ saæcaramÃïo na jÃtismara ÃkhyÃyataæ /
#<vyudya>#vivÃdaæ k­tvÃ /
vyatirekamÃha- #<yadi hyupayukte suk­tprav­tte>#prÃrabdhavipÃke #<karmaïi karmÃntara>#maprÃrabdhavipÃkamiti /
syedÃtat /
vidyayÃvidyÃdikleÓaniv­ttau nÃvaÓyaæ ni÷Óe«asya karmÃÓayasya niv­ttinaranÃdibhavaparasparÃhitasyÃniyatavipÃkakÃlasyÃsaÇkhyeyatvÃtkarmaÓayasyetyata Ãha- #<na cÃvidyÃdikleÓadÃhe satÅte># /
nahisamÃne vinÃÓahetau kasyacidvinÃÓo nÃparasyeti Óakyaæ vaditum /
tatkimidÃnÅæ prav­ttaphalamiti karma vinaÓyet /
tathÃca na vidu«o vasi«ÂhÃderdehadhÃraïetyata Ãha- #<prav­ttaphalasya tu karmaïa iti># /
tasya tÃvadeva ciramiti ÓrutiprÃmÃïÃdanÃgataphalameva karma k«Åyate na prav­ttaphalamityavagamyate /
apica nÃdhikÃravayÃæ sarve«Ãm­«ÅïÃmÃtmatattvaj¤Ãnaæ tenÃvyÃpako 'pyayaæ parvapak«a ityÃha- #<j¤ÃnÃntare«u ceti># /
tatkinte«Ãmanirmok«a eva, netyÃha- #<te paÓcÃdaiÓvaryak«aya iti /
nirviïïÃ>#viraktÃ÷ /
#<pratisaæcara÷>#pralaya÷ /
apica svargÃdÃvanubhavapathamanÃrohati Óabdaikasamadhigamye vicikitsÃ syÃdapi mandadhiyÃmÃmu«mikaphalatvaæ prati /
yathÃ cÃrthavÃda÷-'ko hi tadveda yadamu«miælloke 'sti vÃ na veti' /
advaitaj¤Ãnaphalatve mok«asyÃnubhavasiddhe vicikitsÃgandho 'pi nÃstÅtyÃha- #<pratyak«aphalatvÃcceti># /
advaitatattvasÃk«ÃtkÃro hi avidyÃsamÃropitaæ prapa¤caæ samÆlaghÃtaæ nighnandhoraæ saæsÃrÃÇgaparitÃpamupaÓamayati puru«asyetyanuvÃdapi sphuÂamupapatidra¬himnaÓca ÓrutirdarÓitÃ /
taccÃnubhavÃdvÃmadevÃdÅnÃæ siddham /
nanu tattvamasi vartasa iti vÃkyaæ kathamanubhavameva dyotayatÅtyata Ãha- #<nahi tattvamasÅtyasyeti># /
vartamÃnÃpadeÓasya bhavi«yadarthatÃ m­taÓabdÃdhyÃhÃraÓcÃÓakya ityartha÷ //32 //



3.3.20.33.

#<ak«aradhiyÃæ tvavarodha÷ sÃmÃnyatadbhÃvÃbhyÃmaupasadavattaduktam># /
aÇaravi«ayÃïÃæ (?) prati«edhadhiyÃæ sarvavedavartinÅnÃmavarodha upasaæhÃra÷ prati«edhasÃmÃnyÃdak«arasya tadbhÃvapratyabhij¤ÃnÃt /
ÃnandÃdaya÷ pradhÃnasyetyatrÃyamartho yadyapi bhÃvarÆpe«u viÓe«aïe«u siddhastantryÃyatayÃ ca ni«edharÆpe«viti siddha eva /
tathÃpi tasyaivai«a prapa¤co 'vagantavya÷ /
#<nidarÓanam /
jÃmadagnye 'hÅna iti># /
yadyapi ÓÃbare dattottaramatrodÃharaïÃntaraæ tathÃpi tulyanyÃyatayaidapi ÓakyamudÃhartumityudÃharaïÃntaraæ darÓitam /
tatra ÓÃbaramudÃharaïamastyÃdhÃnaæ yajurvedavihitam-'ya evaæ vidvÃnagnimÃdhatta' iti /
tadaÇgatvena yajurveda eva 'ya evaæ vidvÃnvÃravantÅyaæ gÃyati ya evaæ vidvÃnyaj¤Ãyaj¤Åyaæ gÃyati ya evaæ vidvÃnvÃmadevyaæ gÃyati' iti vihitam /
etÃni ca sÃmÃni sÃmavede«ÆtpannÃni /
tatredaæ saædihyate-kimetÃni yatrotpadyante tatrapyainevoccai«Âvena svareïÃdhÃne prayoktavyÃnyatha yanna viniyujyante tatratyenopÃæÓutvena svareïa 'uccai÷ sÃmnopÃæÓu yaju«Ã iti Órute÷ /
kiæ tÃtprÃptam /
utpattividhinaivÃpek«itopÃyatvÃtmanÃ vihitatvÃdaÇganÃæ tasyaiva prÃthamyÃttannibandhana evoccai÷svare prÃpta ucyate-guïamukhyavyatikrame tadarthatvÃnmukhyena vedasaæyoga÷ /
ayamartha÷-utpattividhirguïo viniyogavidhistu pradhÃnaæ, tadanayorvyÃtikrame virodhe utpattividhyÃlocanenoccai«Âvaæ viniyogavidhyÃlocanena copÃæÓutvaæ so 'yaæ virodho vyatikramastasminvayatikrame mukhyena pradhÃnena niyujyamÃnatvarÆpeïa tasya vÃravantÅyÃdervedasaæyogo grÃhyo notpadyamÃnatvena guïena /
kuta÷, viniyujyamÃnatvasya mukhyatvenotpadyamÃnatvasya guïatvena tadarthatvÃdviniyujyamÃnÃrthatvÃdutpadyamÃnatvasya /
etaduktaæ bhavati-yadyapyutpattividhÃvapi cÃtÆrÆpyamasti vidhitvasyÃviÓe«Ãt /
tanmÃtranÃntarÅyakatvÃcca cÃtabarÆpyasya /
tathÃpi vÃkyÃnÃmaidaæparyaæ bhidyate /
ekasyaiva vidherutpattiviniyogÃdhikÃraprayogarÆpe«u catur«u madhye ki¤cideva rÆpaæ kenacidvÃkyenollikhyate yadanyato 'prÃptam /
tatra yadyapi sÃmavede sÃmÃni vihitÃni tathÃpi tadvÃkyÃnÃæ tadutpattimÃtraparatÃ viniyogasya yÃjurvaidikaireva vÃkyai prÃptatvÃt /
tathÃcotpattivÃkyebhya÷ samÅhitÃrthÃpratilambhÃdviniyogavÃkyebhyaÓca tadavagatestadarthÃnyevotpattivÃkyÃni bhavantÅti tatra yena vÃkyena viniyujyante tasyaiva svarasya sÃdhanatvaæsaæsparÓino grahaïaæ na tu rÆpamÃtrasparÓina iti /
bhÃ«yakÃrÅyamapyudÃharaïamevameva yojayitavyam /
udrÃt­vedotpannÃnÃæ mantraïÃmudgÃtrÃ prayoge prÃpte adhvaryupradÃnake 'pi puro¬ÃÓe viniyuktatvÃtpradhÃnÃnurodhenÃdhvaryuïaiva te«Ãæ prayogo nodrÃtreti dÃr«ÂÃntike yojayati- #<evamihÃpÅti># //33 //



3.3.20.34.

#<iyadÃmananÃt># /
'guhÃæ pravi«ÂÃvÃtmÃnau' ityatra siddho 'pyartha÷ prapa¤cyate /
ekatra bhokrabhokrorvedyatÃ, anyatra bhokroreveti vedyabhedÃdvidyÃbheda iti /
naca s­«ÂirupadadhÃtÅtivatpibadapiballak«aïÃparaæ pibantÃviti netumucitam /
sati mukhyÃrthasaæbhave tadÃÓrayaïÃyogÃt /
naca vÃkyaÓe«ÃnurodhÃttadÃÓrayaïam /
saædehe hi vÃkyaÓe«Ãnnirïayo naca mukhyalÃk«aïikagrahaïavi«ayo vi«aya÷ saæbhavati, tulyabalatvÃbhÃvÃt /
prakaraïasya ca tato balÅyasÃ vÃkyena bÃdhanÃt /
tasmÃdvedyabhedÃdvidyÃbheda iti prÃpta ucyate-dvÃsuparïatyatra ­taæ pibantÃvityatra ca dvitvasaækhyotpattau pratÅyate tena samÃnatautsargikÅ /
pibantÃviti dvayo÷ pibantÃ yÃ sÃ bÃdhanÅyÃ, sÃ copakramopasaæhÃrÃnurodhena na dvayorapi tu chatrinyÃyena lÃk«ÃïikÅ vyÃkhyeyÃ /
yena hyupakramyate yena copasaæsthite tadanurodhena madhyaæ j¤eyam /
yathÃ jÃmitvado«asaækÅrtanopakrame tatpratisamÃdhÃnopasaæhÃre ca saædarbhe madhyapÃtino vi«ïurÆpÃæÓu ya«Âavyo 'jÃmitvÃyetyÃdaya÷ p­thagvidhitvamalabhamÃnÃ vidhitvamavivak«itvÃrthavÃdatayÃ nÅtÃstatkasya hetorekavÃkyatÃ hi sÃdhÅyasÅ vÃkyabhedÃditi /
tathehÃpi tadanurodhena pibadapibatsamÆhaparaæ lak«aïÅyaæ pibantÃvityanena /
tathÃca vedyÃbhedÃdvidyÃbheda iti /
apica tri«vapyete«u vedÃnta«u prakaraïatraye 'pi paurvÃparyaparyÃlocanayÃ paramÃtmavidyaivÃvagamyate /
yadyevaæ kathaæ tarhi jÅvopÃdÃnamastvityata Ãha- #<tÃdÃtmyavivak«ayeti># /
nÃsyÃæ jÅva÷ pratipÃdyate kintu paramÃtmano 'bhedaæ jÅvasya darÓayitumasÃvanÆdyate /
paramÃtmavidyÃyÃÓcÃbhedavi«ayatvÃnna bhedÃbhedavicÃrÃvatÃra÷ /
tasmÃdaikavidyamatra siddham //4 //



3.3.22.35.

#<antarÃ bhÆtagrÃmavatsvÃtmana÷># /
kau«ÅtakeyakaholacÃkrÃyaïo«astapraÓnopakramayorvidyornaitarantaïÃmnÃtayo÷ kimasti bhedo na veti viÓaye bheda eveti bhrÆma÷ /
kuta÷-yadyapyubhayatra praÓnottarayorabheda÷ pratÅyate, tathÃpi tatsyaivaikasya puna÷ ÓruteraviÓeÓÃdÃnarthakyaprasaÇgÃdyajatyabhyÃsavadbheda÷ prÃpta÷ /
na caikasyaiva tÃï¬inÃæ navak­tva upadeÓe 'pi yathÃ bhedo na bhavati 'sa ÃtmÃ tattvamati Óvetaketo' ityatra tathehÃpyabheda iti  yuktam /
bhÆya eva mÃ bhagavÃn vij¤Ãpayatu, iti hi tatra ÓrÆyate tenÃbhedo yujyate /
na ceha tathÃsti /
tena yadyapÅha vedyÃbhedo 'vagamyate tathÃpyekatra tasyaivÃÓanÃyÃdimÃtrÃtyayopÃdherupÃsanÃdekatra ca kÃryakaraïavirahopÃdherupÃsanÃdvidyÃbheda eveti prÃpte pratyucyate /
naitadupÃsanÃvidhÃnaparamapi tu vastusvarÆpapratipÃdanaparaæ praÓnaprativacanÃlocanenopalabhyate /
kimato yadyavam /
etadato bhavati-vidheraprÃptaprÃpaïÃrthatvÃtprÃptÃvanupapatti÷ /
vastusvarÆpaæ tu puna÷punarucyamÃnamapi na do«amÃvahati Óatak­tvo 'pi hi pathyaæ vadantyÃptÃ÷ /
viÓe«atastu veda÷ pit­bhyÃmapyabhyarhita÷ /
naca sarvathÃ paunaruktyam /
ekatrÃÓanÃyÃdyatyayÃdanyatra ca kÃryakÃraïapravilayÃt /
tasmÃdekÃ vidyÃ pratyabhij¤ÃnÃt /
ubhÃbhyÃmapi vidyÃbhyÃæ bhinna ÃtmÃ pratipÃdyate iti yo manyate pÆrvapak«aikadeÓÅ taæ prati sarvÃntaratvavirodho darÓita÷ //35 //



3.3.22.36.

#<anyathÃ bhedÃnupapattiriti cennopadeÓÃntaravaditi># /
asya tu pÆrvapak«atattvÃbhiprÃyo darÓita÷ /
sugamamanyat //36 //



3.3.23.37.

#<vyatihÃro virsi«anti hÅtaravat># /
utk­«Âasya nik­«ÂarÆpÃpatternobhayatrobhayarÆpÃnucintanam /
api tu nik­«Âe jÅva utk­«ÂarÆpÃbhedacintanam /
evaæ hi nik­«Âa utk­«Âo bhavatÅti prÃptam /
evaæ prÃpta ucyate-itaretarÃnuvÃdenetaretarÆpavidhÃnÃdubhayatrÃbhayacintanaæ vidhÅyate /
itarathÃ tu yo 'haæ so 'sÃvityetÃvadevocyeta /
jÅvÃtmÃnamanÆdyeÓvaratvamasya vidhÅyeta /
na tvÅÓvarasya jÅvÃtmatvaæ yo 'sau so 'hamiti /
yathÃ tattvamasÅtyatra /
tasmÃdubhayarÆpamubhayatrÃdhyÃnÃyopadiÓyate /
nanvevamutk­«Âasya nik­«ÂaprasaÇga ityuktaæ tatkimidÃnÅæ saguïe brahmaïyupÃsyamÃne 'sya vastuto nirguïasya nik­«ÂatÃ bhavati /
kasmaicitphalÃya tathÃ dhyÃnamÃtraæ vidhÅyatena tvasya nik­«ÂatÃmÃpÃdayatÅti cedihÃpi vyatihÃrÃnucintanamÃtramupadiÓyate phalÃya na ti nik­«ÂatÃ bhavatyutk­«Âasya /
anvÃcayaÓi«Âaæ tu tÃdÃtmyadÃr¬hyaæ bhavannopek«Ãmahe /
#<satyakÃmÃdiguïopadeÓa>#iva tadguïeÓvarasiddhiriti siddhamubhayatrobhayÃtmatvÃdhyanamiti //37 //



3.3.24.38.

#<saiva hi satyÃdaya÷># /
tadvai tadetadeva tadÃsa satyameva sa yo haitanmahadyak«aæ prathamajaæ veda satyaæ brahmeti jayatÅmÃællokÃ¤jita ityasÃvasadya evametanmahadyak«aæ prathamajaæ veda satyaæ brahmeti satyaæ hyeva brahma /
pÆrvoktasya h­dayÃkhyasya brahmaïa÷ satyamityupÃsanamena saædarbheïa vidhÅyate /
taditi h­dayÃkhyaæ brahmaikena tadÃ parÃm­Óati /
etadeveti vak«yamÃïaæ prakÃrÃntaramasya parÃm­Óati /
tattÃdÃgre Ãsa babhÆva /
kiæ tadityata Ãha-satyameva /
sacca mÆrtaæ tyaccÃmÆrtaæ ca sattyam /
tadupÃsakasya phalamÃha-sa yo haitamiti /
ya÷ prathamajaæ yak«aæ pÆjyaæ veda /
kathaæ vedetyata Ãha-satyaæ brahmetÅti /
sa jayatÅmÃn lokÃn /
ki¤ca jito vaÓÅk­ta inuÓabda itthaæÓabdasyÃrthe vartate /
vijetavyatvena buddhisaænihitaæ Óatruæ parÃm­Óati-asÃviti /
asadbhavennaÓyet /
uktamartha nigamayati-ya evametaditi /
evaæ vidvÃnkasmÃjjayatÅtyata Ãha-satyameva yasmÃdbrahmeti /
atastadupÃsanÃt phalotpÃdo 'pi satya ityartha÷ /
tadyattatsatyaæ kimatau /
atrÃpi tatpadÃbhyÃæ rÆpaprakÃrai parÃm­«Âau /
kasmiænnÃlambane tadupÃsanÅyamityata uttaram-sa Ãdityo ya e«a ityÃdinÃ tasyopani«adaharahamiti /
hanti pÃpmÃnaæ jahÃti ca ya evaæ vedetyantena /
upani«at rahasyaæ nÃma /
tasya nirvacanaæ-hanti pÃpmÃnaæ jahÃti ceti /
hanterjahÃtervÃ rÆpametat /
tathÃca nirvacanaæ kurvanphalaæ pÃpahÃnimÃheti /
tamimaæ vi«ayamÃha bhÃ«yakÃra÷- #<yo vai haitamiti /
sanÃmÃk«aropÃsanÃmiti># /
tathÃca Óruti÷-'tadetadak«araæ satyamiti sa ityekamak«araæ tÅtyekamak«araæ yamityekamak«araæ prathamottame ak«are satyaæ madhyato 'n­taæ tadetadan­mubhayata÷ satyena parig­hÅtaæ satyabhÆyameva bhavati naivaævidvÃæsaman­taæ hinasti' iti /
tÅtÅkÃrÃnubandha uccÃraïÃrtha÷ /
niranubandhastakÃro dra«Âavya÷ /
atra hi prathamottame ak«are satyaæ m­tyurÆpÃbhÃvÃt /
madhyato madhye 'n­taman­taæ hi m­tyu÷ /
m­tyvan­tayostakÃrasÃmyÃt /
tadetadan­taæ m­tyurÆpamubhayata÷ satyena parig­hÅtam /
antarbhÃvitaæ satyarÆpÃbhyÃm /
ato 'ki¤citkaraæ tatsatyabhÆyameva satyabÃhulyameva bhavati /
Óe«amatirohitÃrtham /
seyaæ satyavidyÃyÃ÷ sanÃmÃk«ayopÃsanatÃ /
yadyapi tadyatsatyamiti prak­tÃnukar«eïÃbeda÷ pratÅyate tathÃpi phalabhedena bheda÷ sÃdhyabhedeneva nityakÃmyadi«ayordarÓapÆrïamÃsÃbhyÃæ svargakÃmo yajeta yÃvajjÅvaæ darÓapÆrïamÃsÃbhyÃæ yajeteti ÓÃstrayo÷ satyapyanubandhÃbhede bheda iti prÃpte pratyucyate-ekaiveyaæ vidyÃ tatsatyamiti prak­taparÃmarÓÃdabhedena pratyabhij¤ÃnÃt /
naca phalabheda÷ /
tasyopani«adaharahamiti tasyaiva yadaÇgÃntaraæ rahasyanÃmnopÃsanaæ tatpraÓaæsÃrthor'thavÃdo 'yaæ na phalavidhi÷ /
yadi punarvidyÃvidhÃvadhikÃraÓravaïÃbhÃvÃttatkalpanÃyÃmÃrthavÃdikaæ phalaæ kalpyeta tato jÃte«ÂÃvivÃg­hyamÃïaviÓe«atayÃ saævalitÃdhikÃrakalpanÃ tataÓca samastÃrthavÃdikaphalayuktamekamevopÃsanamiti siddham /
parakÅyaæ vyÃkhyÃnamupanyasyati- #<kecitpunariti># /
vÃjasaneyakamapyak«yÃdityavi«ayaæ chÃndogyamapÅtyupÃsyÃbhedÃdabheda÷ /
tataÓca vÃjasaneyoktÃnÃæ satyÃdÅnÃmupasaæhÃra ityatrÃrthe saiva hi satyÃdaya iti sÆtraæ vyÃkhyÃtaæ tadetaddÆ«ayati- #<tanna sÃdhviti /
jyoti«ÂomakarmasaæbandhinÅyamudgÅthavyapÃÓrayeti># /
anubandhÃbhede 'pi sÃdhyabhedÃdbheda iti vidyÃbhedÃdanupasaæhÃra iti //38 //



3.3.25.39.

#<kÃmÃdÅtaratra tatra cÃyatanÃdibhya÷># /
chÃndogyavÃjasaneyavidyayoryadyapi saguïanirguïatvena bheda÷ /
tathÃhi chÃndogye-'atha ya ihÃtmÃnamanuvidya vrajanti etÃæÓca satyÃnkÃmÃn' ityÃtmavatkÃmÃnÃmapi vedyatvaæ ÓrÆyate /
vÃjasaneye tu nirguïameva paraæ brahmopadiÓyate 'vimok«Ãya brÆhi' iti tathÃpi tayo÷ parasparaguïopasaæhÃra÷ /
nirguïÃyÃæ tÃvadvidyÃyÃæ brahmastutyarthameva saguïavidyÃsaæbandhiguïopasaæhÃra÷ saæbhavÅ /
saguïÃyÃæ ca yadyapyÃdhyÃnÃya na vaÓitvÃdiguïopasaæhÃrasaæbhava÷ /
nahi nirguïÃyÃæ vidyÃyÃmÃdhÃyÃtavyatvenaite coditÃ yenÃtrÃdhyeyatvena saæbadhyerannapi tu satyakÃmÃdiguïanÃntarÅyakatvenaite«Ãæ prÃptirityupasaæhÃra ucyate /
evaæ vyavasthita e«a saæk«epo 'dhikaraïÃrthasya-sÃmyabÃhulye 'pyekatrÃkÃÓÃdhÃratvasyÃparatra cÃkÃÓatÃdÃtmyasya ÓravaïÃdbhede vidyayorna parasparaguïopasaæhÃra iti pÆrvapak«a÷ /
rÃddhÃntastu sarvasÃmyamevobhayatrÃpyÃtmopadeÓÃdÃkÃÓaÓabdenaikatrÃtmokto 'nyatra ca daharÃkÃÓÃdhÃra÷ sa evokta iti sarvasÃmyÃdbrahmaïyubhayatrÃpi sarvaguïopasaæhÃra÷ /
saguïanirguïatvena tu vidyÃbhede 'pi guïopasaæhÃravyavasthÃ darÓitÃ /
tasmÃtsarvamavadÃtam //39 //



3.3.26.40.

#<ÃdÃradalopa÷># /
asti vaiÓvÃnaravidyÃyÃæ tadupÃsakasyÃtithibhya÷ pÆrvabhojanam /
tena yadyapÅyamupÃsanÃgocarÃ na cintÃ sÃk«ÃttathÃpi tatsaæbaddhaprathamabhojanasaæbandhÃdasti saægati÷ /
vicÃragocaraæ darÓayati- #<chÃndogye vaiÓvÃnaravidyÃæ prak­tyeti># /
vicÃraprayojakaæ saædehamÃha-- #<kiæ bhojanalopa iti># /
atra pÆrvapak«ÃbhÃvena saæÓayamÃk«ipati- #<tadyadbhaktamiti bhaktÃgamanasaæyogaÓravaïÃditi># /
uktaæ khalvetatprathama eva tantre 'padakarmÃprayojakaæ nayanasya parÃrthatvÃt' ityanena /
yathÃ somakrayÃrthÃnÅyamÃnaikahÃyanÅsaptamapadapÃæÓugrahaïamaprayojakaæ na punarekahÃyanyÃ nayanaæ prayojayati /
tatkasya heto÷ /
somakrayeïa tannayanasya prayuktatvÃttadupajÅvitvÃtsaptamapadapÃæÓugrahaïasyeti /
tathehÃpi bhojanÃrthabhaktÃgamanasaæyogÃtprÃïÃhuterbhojanÃbhÃve bhaktaæ pratyaprayojakatvamiti nÃsti pÆrvapak«a ityapÆrvapak«amidamadhikaraïamityartha÷ /
pÆrvapak«amÃk«ipya samÃdhatte- #<evaæ prÃpte, na lupyeteti tÃvadÃha># /
tÃvacchabda÷ siddhÃntaÓaÇkÃnirÃkaraïÃrtha÷ /
p­cchati- #<kasmÃt /
uttaram-ÃdarÃt># /
tadeva sphorayati- #<tathÃhÅti># /
jÃbÃlÃ hi ÓrÃvayanti-'pÆrvo 'tithibhyo 'ÓrÅyÃt' iti /
aÓrÅyÃditi ca prÃïÃgnihotrapradhÃnaæ vaca÷ /
'yathÃ hi ÓrudhitÃ bÃlÃ mÃtaraæ paryupÃsate /
evaæ sarvÃïi bhÆtÃnyagnihotramupÃsate' iti vacanÃdagnihotrasyÃtithÅnbhÆtÃni pratyupajÅvyatvena ÓravaïÃttadekavÃkyatayehÃpi pÆrvo 'tithibhyo 'ÓrÅyÃditi prÃïÃhutipradhÃnaæ lak«yate /
tadevaæ sati 'yathÃha vai svayamahutvÃgnihotraæ parasya juhuyÃdityevaæ tat' ityatithibhojanasya prÃthamyaæ ninditvÃ #<svÃmibhojanaæ>#svÃmina÷ prÃïÃgnihotraæ prathamaæ prÃpayantÅ prÃïÃgnihotrÃdaraæ karoti /
nanvÃtithitÃme«Ã Óruti÷ prÃïahutiæ kintu svÃmibhojanapak«a eva nÃbhojane 'pÅtyata Ãha- #<yÃ hi na prÃthamyalopaæ sahate natarÃæ sÃ prÃthamyavato 'gnihotrasya lopaæ saheteti manyate># /
Åd­Óa÷ khalvayamÃdara÷ prÃïÃgnihotrasya dharmiïa÷ prÃthamyadharmalopamapi na sahate ÓrutistadÃsyÃ÷ kaiva kathÃ dharmilopaæ sahata ityartha÷ /
pÆrvapak«Ãk«epamanubhÃ«ya dÆ«ayati- #<nanu bhojanÃrthÃ iti># /
yathÃ hi kauï¬apÃyinÃmayanagate agnihotre prakaraïÃntarÃnnaiyamikÃgnihotrÃdbhinne dravyadevatÃrÆpadharmÃntararahitatayÃ tadÃkÃÇk«e sÃdhyasÃd­Óyena naiyamikÃgnihotrasamÃnanÃmatayÃ taddharmÃtideÓena rÆpadharmÃntaraprÃptirevaæ prÃïÃgnihotre 'pi naiyamikÃgnihotragatapaya÷prabh­tiprÃptau bhojanÃgatabhaktadravyatÃ vidhÅyate /
na caitÃvatÃ bhojanasya prayojakatvam /
uktametadyathÃ bhojanakÃlÃtikramÃtprÃïÃgnihotrasya na bhojanaprayuktatvamiti /
na caikadeÓadravyatayottarÃrdhÃtsvi«Âak­te samavadyatÅtivadaprayojakatvamekadeÓadravyasÃdhanasyÃpi prayojakatvÃt /
yathÃ jÃghanyÃ patnÅ÷ saæyÃjayantÅti patnÅsaæyÃjÃnÃæ jÃghanyekadeÓadravyaju«Ãæ jÃghanÅprayojakatvam /
sa hi nÃmÃprayojako bhavati yasya prayojakagrahaïamantareïÃrtho na j¤Ãyate /
yathÃ na prayojakapuro¬ÃÓagrahaïamantareïottarÃrdhaæ j¤Ãtuæ Óakyam /
Óakyaæ tu jÃghanÅvadbhaktaæ j¤Ãtum /
tasmÃdyathÃ jÃghanyantareïÃpi paÓÆpÃdÃnaæ paraprayuktaÓÆpajÅvanaæ vÃ khaï¬aÓo mÃæsavikrayiïo muï¬ÃdivadÃk­tirÆpÃdÅyate /

evaæ bhaktamapi ÓakyamupÃdÃtum /
tasmÃnna bhojanasya lope prÃïÃgnihotralopa iti manyate pÆrvapak«Å /
adbhiriti tu pratinidhyupÃdÃnamÃvaÓyakatvasÆcanÃrthaæ bhÃ«yakÃrasya //40 //



3.3.26.41.

#<upasthite 'tastadvacanÃt># /
taddhomÅyamiti hi vacana kimapi saænihitadravyaæ home viniyuÇkte tada÷ sarvanÃmna÷ saænihitÃvagamamantareïÃbhidhÃnÃparyavasÃnÃttadanena svÃbhidhÃnaparyavasÃnÃya tadyadbhaktaæ prathamamÃgacchediti saænihitamapek«ya nirvartitavyam /
tacca saænihitaæ bhaktaæ bhojanÃrthamityuttarÃrdhÃtsvi«Âak­te samavadyatÅtivanna bhaktaæ vÃpo vÃ dravyÃntaraæ vÃ prayoktumarhati /
jÃghanyÃstvavayavabhedasya nÃgnÅ«omÅyapaÓvadhÅnaæ nirÆpaïaæ svatantrasyÃpi tasya sÆnÃsthasya darÓanÃttasmÃdastyetasya jÃghanÅto viÓe«a÷ /
yaccoktaæ codakaprÃptadravyabÃdhayÃ bhaktadravyavidhÃnamiti /
tadayuktam /
vidhyuddeÓagatasyÃgnihotranÃmnastathÃbhÃvÃdÃrthavÃdikasya tu siddhaæ ki¤citsÃd­ÓyamupÃdÃya stÃvakatvenopapatterna tadbhÃvaæ vidhÃtumarhatÅtyÃha- #<na cÃtra prÃk­tÃgnihotradharmaprÃptiriti># /
api cÃgnihotrasya codakato dharmaprÃptÃvabhyupagamyamÃnÃyÃæ bahutaraæ prÃptaæ bÃdhyate /
naca saæbhave bÃdhanicayo nyÃpya÷ /
k­«ïalacarau khalvagatyÃ prÃptabÃdho 'bhyupeyata ityÃha-taddharmaprÃptau cÃbhyupagamyamÃnÃyÃmiti /
codakÃbhÃvamupodbalayati- #<ata eva cehÃpÅti># /
yata evoktena krameïÃtideÓÃbhÃvo 'ta eva sÃæpÃdikatvamagnihotrÃÇgÃnÃm /
tatprÃptau tu sÃæpÃdikatvaæ nopapadyeta /
kÃminyÃæ kila kucavadanÃdyasatÃ cakravÃkanalinÃdirÆpeïa saæpÃdyate /
na tu nadyÃæ cakravÃkÃdaya eva cakravÃkÃdinÃ saæpÃdyante /
ato 'pyavagacchÃmo na codakaprÃptiriti /
yattvÃdaradarÓanamiti tadbhojanapak«e  prÃthamyavidhÃnÃrtham /
yasminpak«e dharmÃnavalopastasmindharmiïo 'pi na tvetÃvatÃ dharminityatÃ sidhyatÅti bhÃva÷ /
nanvatithibhojanottarakÃlatÃ svÃmibhojanasya vihiteti kathamasau bÃdhyata ityata Ãha- #<nÃsti vacanasyÃtibhÃra÷># /
sÃmÃnyaÓÃstrabÃdhÃyÃæ viÓe«aÓÃstrasyÃtibhÃro nÃstÅtyartha÷ //41 //



3.3.27.42.

#<tannirdhÃraïÃniyamastadd­«Âe÷ p­thagdhyapratibandha÷ phalam># /
yathaiva 'yasya parïamayÅ juhÆrbhavati na sa pÃpaæ Ólokaæ Ó­ïoti' ityetadanÃrabhyÃdhÅtamavyabhicÃritakratusaæbandhaæ juhÆdvÃrÃ kratuprayogavacanag­hÅtaæ kratatvarthaæ satphalÃnapek«aæ siddhavartamÃnÃpadeÓapratÅtaæ na rÃtrisatravatphalatayÃ svÅkarotÅti /
evamavyabhicÃritakarmasaæbandhodgÅthagatamupÃsanaæ karmaprayogavacanag­hÅtaæ na siddhavartamÃnÃpadeÓÃvagatasamastakÃmavÃpakatvalak«aïaphalakalpanÃyÃlam /
parÃrthatvÃt /
tathÃca pÃramarthatvÃt /
tathÃca pÃramar«aæ sÆtram-'dravyasaæskÃrakarmasu parÃrthatvÃtphalaÓrutirarthavÃda÷ syÃt' iti /
eva¤ca sati kratau parïatÃniyamavadupÃsanÃniyama iti prÃpte ucyate-yuktaæ parïatÃyÃæ phalaÓruterarthavÃdamÃtratvam /
nahi parïatÃnÃÓrayÃ yÃgÃdivatphalasaæbandhamanubhavitumarhati /
avyÃpÃrarÆpatvÃt /
vyÃpÃrasyaiva ca phalavattvÃt /
yathÃhu÷-'utpattimata÷ phaladarÓanÃt' iti /
nÃpi svÃdiratÃyÃmiva prak­takratusaæbaddho yÆpa ÃÓrayastadÃÓraya÷ prak­to 'sti anÃrabhyÃdhÅtatvÃtparïatÃyÃ÷ /
tasmÃdvÃkyenaiva juhÆsaæbandhadlÃreïa parïatÃyÃ÷ kraturÃÓrayo j¤ÃpanÅya÷ /
na cÃtatparaæ vÃkyaæ j¤ÃpayitumarhatÅti tatra vÃkyatÃtparyamavaÓyÃÓrayaïÅyam /
tathÃca tatparaæ sanna parïatÃyÃ÷ phalasaæbandhamapi gamayitumarhati /
vÃkyabhedaprasaÇgÃt /
upÃsanÃnÃæ tu vyÃpÃrÃtmatvena svata eva phalasaæbandhopapatte÷ udgÅthÃdyÃÓrayaïaæ phale vidhÃnaæ na virudhyate viÓi«ÂavidhÃnÃt /
phalÃya khalÆdgÅthasÃdhanakamupÃsanaæ vidhÅyamÃnaæ na vÃkyabhedamÃvahati /
nanu karmÃÇgodgÅthasaæskÃra upÃsanaæ prok«aïÃdivadvitÅyÃÓruterudgÅthamiti /
tathÃ cÃ¤janÃdi«viva saæskÃre«u phalaÓruterarthavÃdatvam /
maivam /
nahyatrodgÅthasyopÃsanaæ kintu tadavayavasyoÇkÃrasyetyuktamadhastÃt /
na coÇkÃra÷ karmÃÇgamapi tu karmÃÇgodgÅthÃvayava÷ /
na cÃnupayogamÅpsitam /
tasmÃtsaktÆn juhotÅtivadviniyogabhaÇgenoÇkÃrasÃdhÃnÃdupÃsanÃtphalamiti saæbandha÷ /
tasmÃdyathÃ kratvÃÓrayÃïyapi godohanÃdÅni phalasaæyogÃdanityÃni evamudgÅthÃdyupÃsanÃnÅti dra«Âavyam /
Óe«amuktaæ bhÃ«ye /
#<na cedaæ phalaÓravaïamarthavÃdamÃtramiti># /
arthavÃdamÃtratve 'tyantaparok«Ã v­ttiryathÃ na tathÃ phalaparatve /
na tu vartamÃnÃpadeÓÃtsÃk«ÃtphalapratÅti÷ /
ata eva prayÃjÃdi«u nÃrthavÃdÃdvartamÃnÃpadeÓÃtphalakalpanÃ /
phalaparatve tvasya na Óakyaæ prayÃjÃdÅnÃæ pÃrÃrthyenÃphalatvaæ vaktumiti //42 //



3.3.28.43.

#<pradÃnavadeva taduktam># /
tattacchutyarthÃlocanayÃ vÃyuprÃïayo÷ svarÆpÃbhede siddhe tadadhÅnanirÆpaïatayÃ tadvi«ayopÃsanÃpyabhinnÃ na cÃdhyÃtmÃdhidaivaguïabhedÃdbheda÷ /
nahi guïabhede guïavato bheda÷ /
nahyagnihotraæ juhotÅtyutpannasyÃgnihotrasya taï¬ulÃdiguïabhedÃdbhedo bhavati /
utpadyamÃnakarmasaæyukto hi guïabheda÷ karmaïo bhedaka÷ /
yathÃmik«ÃvÃjinasaæyuktayo÷ karmaïo÷ /
notpannakarmasaæyukta÷ /
adhyÃtmÃdhidaivopadeÓe«u cotpannopÃsanÃsaæyoga÷ /
tathopakramopasaæhÃrÃlocanayÃ vidyaikatvaviniÓcayÃdekaiva sak­tprav­ttiriti pÆrvapak«a÷ /
rÃddhÃntastu-satyaæ vidyaikatvaæ tathÃpi guïabhedÃtprav­ttibheda÷ /
sÃyaæprÃta÷kÃlaguïabhedÃdyathaikasminnapyagnihotre prav­ttibheda÷ evamihÃpyadhyÃtmÃdhidaivaguïabhedÃdupÃsanasyaikasyÃpi prav­ttibheda iti siddham /
#<ÃdhyÃnÃrtho>#

#<hyayamadhyÃtmÃdhidaivavibhÃgopadeÓa iti># /
agnihotrasyevÃdhyÃnasya k­te tadhitaï¬ulÃdivadayaæ p­thagupadeÓa÷ /
#<etena vratopadeÓa iti># /
etenat tattvÃbhedena /
evakÃraÓca vÃgÃdivratanirÃkaraïÃrtha÷ /
nanvetasyai devatÃyai iti devatÃmÃtraæ ÓrÆyate na tu vÃyustatkathaæ vÃyuprÃptimÃhetyata Ãha- #<devatetyatra vÃyuriti># /
vÃyu÷ khalvagnyÃdÅnsaæv­ïuta ityagnyÃdÅnapek«yÃnavacchinno 'gnyÃdayastutenaivÃvacchinnÃ iti saævargaguïatayÃ vÃyuranavacchinnÃ devatÃ /
#<sarve«Ãmabhigamayanniti># /
militÃnÃæ ÓravaïÃviÓe«Ãdindrasya devatÃyÃ abhedÃtrayÃïÃmapi puro¬ÃÓÃnÃæ sahapradÃnÃÓaÇkÃyÃmutpattivÃkya eva rÃjÃdhirÃjasvarÃjaguïabhedÃdyÃjyÃnuvÃkyÃvyatyÃsavidhÃnÃcca yathÃnyÃsameva devatÃp­thaktvÃtpradÃnap­thaktvaæ bhavati /
sahapradÃne hi vyatyÃsavidhÃnamanupapannam /
kramavati pradÃne vyatyÃsavidhirarthavÃn /
tathÃvidhasyaiva kramasya vivak«itatvÃt /
sugamamanyat //43 //



3.3.29.44.

#<liÇgabhÆyastvÃttaddhi balÅyastadapi># /
iha siddhÃntenopakramasya pÆrvapak«ayitvÃ siddhÃntayati /
tatra yadyapi bhÆyÃæsi santi liÇgÃni manaÓcidÃdÅnÃæ svÃtantryasÆcakÃni tathÃpi na tÃni svÃtantryeïa svÃtantryaæ prati prÃpakÃïi /
pramÃïaprÃpitaæ tu svÃtantryamupodbalayanti /
na cÃtrÃsti svÃtantryaprÃpakaæ pramÃïam /
na cedaæ sÃmarthyalak«aïaæ liÇgaæ yenÃsya svÃtantryeïa prÃpakaæ bhavet /
taddhi sÃmarthyamÃbhidhÃnasya vÃrthasya vÃ syÃt /
tathÃ pÆ«Ãdyanumantraïamantrasya pÆ«Ãnumantraïe, yathÃ vÃ 'paÓunÃ yajeta' ityekatvasaækhyÃyÃ arthasya saækhyeyÃvacchetasÃmarthyam /
na cedanamanyasyÃrthadarÓanalak«aïaæ liÇgaæ tathÃ /
stutyarthatvenÃsya vidhyuddeÓenaikavÃkyatayÃ vidhiparatvÃt /
tasmÃdasati sÃmarthyalak«aïe viroddhari prakaraïapratyÆhaæ manaÓcidÃdÅnÃæ kriyÃÓe«atÃmavagamayati /
naca te haite vidyÃcita evetyavadhÃraïaÓruti÷ kriyÃnupraveÓaæ vÃrayati /
yena Órutivirodhe sati na prakaraïaæ bhavet, bÃhyasÃdhanatÃpÃkaraïÃrthatvÃdavadhÃraïasya /
naca vidyayÃ haivaita evaævidaÓcitÃ bhavantÅti puru«asaæbandhamÃpÃdayadvÃkyaæ prakaraïamapabÃdhitumarhati /
anyÃrthadarÓanaæ khalvetadapi /
naca tatsvÃtantryeïa prÃpakamityuktam /
tasmÃttadapi na prakaraïavirodhÃyÃlamiti sÃæpÃdikÃ apyete agnaya÷ prakaraïÃtkriyÃnupraveÓina eva mÃnasavat /
dvÃdaÓÃhe tu ÓrÆyate-'anayÃ tvÃ pÃtreïa samudraæ rasayÃ prÃjÃpatyaæ manograhaæ g­hïÃmi' iti /
tatra saæÓaya÷-kiæ mÃnasaæ dvÃdaÓÃhÃ daharantamuta tanmadhyapÃtino daÓamasyÃhnÃÇgamiti /
tatra vÃgvai dvÃdaÓÃho mano mÃnasamiti mÃnasasya dvÃdaÓÃhÃdbhedena vyapadeÓÃdvÃÇmanasabhedavadbheda÷ /
nirdhÆtÃni dvÃdaÓÃhasya gatarasÃni chandÃæsi tÃni mÃnasenaivÃpyÃyantÅti ca dvÃdaÓÃhasya mÃnasena stÆyamÃnatvÃdbhede ca sati stutistutyabhÃvasyopapatterdvÃdaÓÃhÃdaharantaraæ na tadaÇgaæ, patnÅsaæyÃjÃntatvÃccÃhnÃæ patnÅ÷ saæyÃjya mÃnasÃya prasarpantÅti ca mÃnasasya patnÅsaæyÃjasya parastÃcchute÷ /
trayodaÓÃhe 'pyavayujya dvÃdaÓasaækhyÃsamavÃyÃtkatha¤cijjaghanyayÃpi v­ttyÃ dvÃdaÓÃhasaæj¤ÃvirodhÃbhÃvÃditi prÃpte 'bhidhÅyate-pramÃïÃntareïa hi trayodaÓatve 'hnÃæ siddhe dvÃdaÓÃha iti jaghanyayÃ v­ttyonnÅyeta /
na tvasti tÃd­Óaæ pramÃïÃntaram /
naca vyapadeÓabhedo 'harantaratvaæ kalpayitumarhati /
aÇgÃÇgibhedenÃpi tadupapatte÷ /
ata eva ca stutyastÃvakabhÃvasyÃpyupapatti÷ /
devadattasyeva dÅrghai÷ keÓai÷ /
patnÅsaæyÃjÃntatÃ tu yadyapyautsargikÅ tathÃpi daÓamasyÃhno viÓe«avacanÃnmÃnasÃni grahaïÃsÃdanahavanÃdÅni patnÅsaæyÃjÃtparÃ¤ci bhavi«yanti /
kimiva hi na kuryÃdvacanamiti /
e«a vai daÓamasyÃhno visargo yanmÃnasamiti vacanÃddaÓamÃharaÇgatÃ gamyate /
visargo 'nto 'ntavato dharmo na svatantra iti daÓame 'hani mÃnasÃya pramarpantÅti daÓamasyÃhna ÃdhÃratvanirdeÓÃcca tadaÇgaæ mÃnasaæ nÃharantaramiti siddham /
tadiha dvÃdaÓÃhasaæbandhino daÓamasyÃhno 'Çgaæ mÃnasamitiæ dharmamÅmÃæsÃsÆtrak­toktam /
daÓarÃtragasyÃpi daÓamasyÃhno 'Çgamiti bhagavanbhÃ«yakÃra÷ /
ÓrutyantarabalenÃha- #<yathÃ daÓarÃtrasya daÓame 'hanyavivÃkya iti># /
avivÃkya iti daÓamasyÃhno nÃma //44 //



3.3.29.45.

//  45 //


3.3.29.46.

#<atideÓÃcca># /
nahi sÃæpÃdikÃnÃmagnÅnÃmi«ÂakÃsu citenÃgninÃ ki¤cidasti sÃd­Óyamanyatra kriyÃnupraveÓÃt /
tasmÃdapi na svatantra iti prÃpte 'bhidhÅyate //46 //



3.3.29.47.

#<vidyaiva tu nirdhÃraïÃt># /
mÃ bhÆdanye«Ãæ ÓrutavidhyuddeÓÃnÃmanyÃrthadarÓanÃnÃmaprÃptaprÃpakatvamete«u tvaÓrutavidhÃyuddeÓe«u 'vacanÃni tvapÆrvatvÃt' iti nyÃyÃdvidhirunnetavya÷ /
tathÃ caitebhyo yÃd­Óor'tha÷ pratÅyate tadanurÆpa eva sa bhavati /
pratÅyate caitebhyo manaÓcidÃdÅnÃæ sÃntatyaæ cÃvadhÃraïaæ ca phalabhedasamanvayaÓca puru«asaæbandhaÓca /
na cÃsya godohanÃdivatkratvarthÃÓritatvaæ yena puru«Ãrthasya karmapÃratantryaæ bhavet /
naca vidyÃcita evetyavadhÃraïaæ bÃhyasÃdhanÃpÃkaraïÃrtham /
svabhÃvata eva vidyÃyÃ bÃhyÃnupek«atvasiddhe÷ /

tasmÃtpariÓe«ÃnmÃnasagrahavatkriyÃnupraveÓaÓaÇkÃpÃkaraïÃrthamavadhÃraïam /
na caivamarthatve saæbhavati /
dyotakatvamÃtreïa nipÃtaÓruti÷ pÅ¬anÅyÃ /
tasmÃcchutiliÇgavÃkyÃni prakaraïamapodya svÃtantryaæ manaÓcidÃdÅnÃmavagamayantÅti siddham /
anubandhÃtideÓaÓrutyÃdibhya evameva vij¤eyam /
te ca bhÃ«ya eva sphucÃ÷ /
yaduktaæ pÆrvapak«iïÃ kratvaÇgatve pÆrveïe«ÂakÃcitena manaÓcidÃdÅnÃæ vikalpa iti /
tadutalyakÃryatvena dÆ«ayati-naca satyeva kriyÃsaæbandha iti /
apica pÆrvÃparayorbhÃgayorvidyÃprÃdhÃnyadarÓanÃttanmadhyapÃtino 'pi tatsÃmÃnyÃdvidyÃpradhÃnatvameva lak«yate na karmÃÇgatvamityÃha sÆtreïa- #<pareïa ca Óabdasya tÃdvidhyaæ bhÆyastvÃttvanubandha÷># /
sphuÂamasya bhÃ«yam /
asti rÃjasÆya÷ 'rÃjÃ svÃrÃjyakÃmo rÃjasÆyena yajeta' iti /
taæ prak­tyÃmananti ave«Âiæ nÃme«Âim /
Ãgneyo '«ÂÃkapÃlo hiraïyaæ dak«iïetyevamÃdi tÃæ prak­tyÃdhÅyate /
yadi brÃhmaïo yajeta bÃrhaspatyaæ madhye nidhÃyÃhutiæ hutvÃbhighÃrayedyadi vaiÓyo vaiÓvadevaæ yadi rÃjanya aindramiti /
tatra saædihyate-kiæ brÃhmaïÃdÅnÃæ prÃptÃnÃæ nimittÃrthena Óravaïamuta brÃhmaïÃdÅnÃmayaæ yÃgo vidhÅyata iti /
tatra yadi prajÃpÃlanakaïÂakoddharaïÃdi karma rÃjyaæ tasya kartÃ rÃjeti rÃjaÓabdasyÃrthastato rÃjÃ rÃjasÆyena yajeteti rÃjyasya kartÆ rÃjasÆye 'dhikÃra÷ /
tasmÃtsaæbhavantyaviÓi«eïa brÃhmaïak«atriyavaiÓyÃ rÃjyasya kartÃra iti siddhaæ sarva evaite rÃjasÆye prÃptÃ iti 'yadi brÃhmaïo yajeta' ityevamÃdayo nimittÃrthÃ÷ Órutaya÷ /
atha tu rÃj¤a÷ karma rÃjyamiti rÃjakart­yogÃttatkarma rÃjyaæ tata÷ ko rÃjetyapek«ÃyÃmÃrye«u tatprasiddherabhÃvÃtpikanematÃmarasÃdiÓabdÃrthÃvadhÃraïÃya mlecchaprasiddhirivÃndhrÃïÃæ k«atriyajÃtau rÃjaÓabdaprasiddhistadavadhÃraïakÃraïamiti k«atriya eva rÃjeti na brÃhmaïavaiÓyayo÷ prÃptiriti rÃjasÆyaprakaraïaæ bhittvÃ brÃhmaïÃdikart­kÃïi p­thageva karmÃïi prÃpyanta iti na naimittikÃni /
tatra kiæ tÃvatprÃptaæ, naimittikÃnÅti /
rÃjyasya kartÃ rÃjetyÃryÃïÃmÃndhrÃïÃæ cÃvivÃda÷ /
tathÃhi-brÃhmaïÃdi«u prajÃpÃlanakart­«u kanakadaï¬ÃtapatraÓvetacÃmarÃdilÃ¤chane«u rÃjapadamÃndhrÃÓcÃryÃÓcÃvivÃdaæ prayu¤jÃnÃ d­Óyante /
tenÃvipratipatrvipratipattÃvapyÃryÃndhraprayogayoryavavarÃhavadÃryaprasiddherÃndhraprasiddhito balÅyasÅtvÃt /
balavadÃryaprasiddhivirodhe tvatanmÆlÃyÃ÷ pÃïinÅyaprasiddhe÷ 'virodhe tvanapek«aæ syÃt' iti nyÃyena bÃdhanÃttadanuguïatayÃ vÃ katha¤cinnasvanakulÃdivadanvÃkhyÃnÃmÃtraparatayÃ nÅyamÃnatvÃdrajyasya kartÃ rÃjeti siddhe nimittÃrthÃ÷ Órutaya÷ /
tathÃca yadiÓabdo 'pyÃ¤jasa÷ syÃditi prÃptam /
evaæ prÃpta ucyate-'rÆpato na viÓe«o 'sti hyÃryamlecchaprayogayo÷ /
vaidikÃdvÃkyaÓe«Ãttu viÓe«astatra darÓita÷' //
tadiha rÃjaÓabdasya karmayogÃdvÃ kartari prayoga÷ kart­prayogÃdvÃ karmaïÅti viÓaye vaidikavÃkyaÓe«avadabhiyuktatarasyÃtrabhavata÷ pÃïine÷ sm­ternirïÃyate prasiddhirÃndhraïÃmanÃdirÃdimatÅ cÃryÃïÃæ prasiddhirgogÃvyÃdiÓabdavat /
naca saæbhÃvitÃdimadbhÃvÃ prasiddhi÷ pÃïinims­timapodyÃnÃdiprasiddhimÃdimatÅæ kartumatsahate /
gÃvyÃdiÓabdaprasiddheranÃditvena gavÃdipadaprasiddherapyÃdimattvÃpatte÷ /
tasmÃtpÃïinÅyasm­tyanumatÃndhraprasiddhibalÅyastvena k«atriyatvajÃtau rÃjaÓabde mukhye tatkartaryatajjÃtau rÃjaÓabdo gauïa iti k«atriyasyaivÃkÃrÃdrÃjasÆye tatprakaraïamapodyÃve«Âerutkar«a÷ /
anvayÃnurodhÅ yadiÓabdo na tvapÆrvavidhausati tamanyathayitumarhati /
ata evÃhu÷-'yadi ÓabdaparityÃgo rucyadhyahÃrakalpanÃ' iti /
iyaæ ca rÃjasÆyÃdadhikÃrÃntarametayÃnnÃdyakÃmaæ yÃjayediti nÃstÅtik­tvÃ cintÃ /
etasmiæstvadhikÃre 'nnÃdyakÃmasya traivarïikya saæbhavÃtprÃpternimittÃrthatÃ brÃhmaïÃdiÓravaïasya durvÃraiveti //47 //



3.3.29.48.

//  48 //


3.3.29.49.

//  49 //


3.3.29.50.

//  50 /
.

3.3.29.51.

//  51 //


3.3.29.52.

//  52 //


3.3.30.53.

eka Ãtmana÷ ÓarÅre bhÃvÃt /
adhikÃraïatÃtparyamÃha- #<iheti># /
samarthanaprayojanamÃha- #<bandhamok«eti># /
asamarthane bandhamok«ÃdhikÃrÃbhÃvamÃha- #<na hyasatÅti># /
adhastanatantroktena paunaruktyaæ codayati- #<nanviti># /
pariharati- #<uktaæ bhÃ«yak­teti># /
nasÆtrakÃreïa tatroktaæ yena punaruktaæ bhavedapi tu bhÃ«yak­tetyatratyasyaivÃrthasyÃpakar«a÷ pramÃïalak«aïopayogitayÃ tatra k­ta iti /
yata iha sÆtrak­dvak«yatyata eva bhagavatopavar«eïoddhÃro 'pakar«asya k­ta÷ /
vicÃrasyÃsya pÆrvottaratantraÓe«atvamÃha- #<iha ceti># /
pÆrvÃdhikaraïasaægatimÃha- #<apiceti># /
nanvÃtmÃstitvopapattaya evÃtrocyantÃæ kiæ tadÃk«epeïetyata Ãha-Ãk«epapÆrvikÃ hÅti /
Ãk«epamÃha- #<atraike dehamÃtrÃtmadarÓina iti># /
yadyapi samastavyaste«u p­thivyaptejovÃyu«u na caitanyaæ d­«Âaæ tathÃpi kÃyÃkÃrapariïate«u bhavi«yati /
nahi kiïvÃdaya÷ samastavyastÃ na madanÃ d­«ÂÃ iti madirÃkÃrapariïatÃ na madayanti /
ahamiti cÃnubhave deha eva gaurÃdyakÃra÷ prathate /
na tu tadatirikta÷ tadadhi«ÂhÃna÷ kuï¬a eva dadhÅti /
ata evÃhaæ sthÆlo gacchÃmÅtyÃdisÃmÃnÃdhikaraïyopapattirahama÷ sthÆlÃdibhi÷ /
na jÃtu dadhisamÃnÃdhikaraïÃni madhurÃdÅni kuï¬asyaikÃdhikaraïyamanubhavanti sitaæ madhuraæ kuï¬amiti /
na cÃpratyak«amÃtmatattvamanumÃnÃdibhi÷ Óakyamunnetum /
na khalvapratyak«aæ pramÃïamasti /
uktaæ hi-'deÓakÃlÃdirÆpÃïÃæ bhedÃdbhinnÃsu Óakti«u /
bhavÃnÃmanumÃnena prasiddhiratidurlabhÃ' iti /
yadÃ ca upalabdhisÃdhyanÃntarÅyakabhÃvasya liÇgasyeyaæ gatistadÃ kaiva kathÃ d­«ÂavyabhicÃrasya ÓabdasyÃrthÃpatteÓcÃtyantaparok«ÃrthagocarÃyÃ upamÃnasya heturbhÃ«yak­tÃ vyÃkhyÃta÷ /
ce«ÂÃ hitÃhitaprÃptiparihÃrÃrtho vyÃpÃra÷ /
sa ca ÓarÅrÃdhÅnatayÃ d­ÓyamÃna÷ ÓarÅradharma evaæ prÃïa÷ ÓvÃsapraÓvÃsÃdirÆpa÷ ÓarÅradharma eva /
icchÃprayatnÃdayaÓca yadyapyÃntarÃ÷ tathÃpi ÓarÅrÃtiriktasya tadÃÓrayÃnupalabdhe÷ sati ÓarÅre bhÃvÃt anta÷ ÓarÅrÃÓrayÃ eva, anyathÃ d­«ÂahÃnÃd­«ÂakalpanÃprasaÇgÃt /
ÓarÅrÃtirikta Ãtmani pramÃïÃbhÃvÃccharÅre ca saæbhavÃccharÅre ca saæbhavÃccharÅramevecchÃdimadÃtmeti prÃpta ucyate- //53 //



3.3.30.54.

#<vyatirekastadbhÃvÃbhÃvitvÃnna tÆpalabdhivat># /
nÃpratyak«aæ pramÃïamiti bruvÃïa÷ pra«Âavyo jÃyate kuto bhavÃnanumÃnÃdÅnÃmaprÃmÃïyamavadhÃritavÃniti /
pratyak«aæ hi liÇgÃdirÆpamÃtragrÃhi nÃprÃmÃïyame«Ãæ viniÓcetumarhati /
nahi dhÆmaj¤Ãnamivai«ÃmindriyÃrthasannikar«ÃdaprÃmÃïyaj¤Ãnamudetumarhati /
kintu deÓakÃlÃvasthÃrÆpabhedena vyabhÃcirotprek«ayÃ /
na caitÃvÃnpratyak«asya vyÃpÃra÷ saæbhavati /
yathÃhu÷-nahÅdamiyato vyÃpÃrÃnkartuæ samarthaæ saænihitavi«ayabalenotpatteravicÃrakatvÃditi /
tasmÃdasminnanicchatÃpi pramÃïÃntaramabhyupeyam /
apica pratipannaæ pumÃæsamapahÃyÃpratipannasaædigdhÃ÷ prek«Ãvadbhi÷ pratipÃdyante /
na cai«ÃmitthaæbhÃvo bhavatpratyak«agocara÷ /
na khalvete gauratvÃdivatpratyak«agocarÃ÷ kintu vacanace«ÂÃdiliÇgÃnumeyÃ÷ /
naca liÇgaæ pramÃïaæ yata ete sidhyanti /
na puæsÃmitthaæbhÃvamavij¤Ãya yaæ ka¤cana puru«aæ pratipipÃtayi«ato 'navadheyavacanasya prek«ÃvattÃ nÃma /
apica paÓavo 'pi hitÃhitaprÃptiparihÃrÃrthina÷ komalaÓa«paÓyÃmalÃyÃæ bhuvi pravartante /
pariharanti cÃÓyÃnat­ïakaïÂakÃkÅrïÃm /
nÃstikastu paÓorapi paÓuri«Âani«ÂasÃdhanamavidvÃn /
na khalvasminnumÃnagocara-prav­ttiniv­ttigocare pratyak«aæ prabhavati /
naca parapratyÃyanÃya Óabdaæ prayu¤jÅta ÓÃbdasyÃrthasyÃpratyak«atvÃt /
tadeva mÃ nÃma bhÆnnÃstikasya janmÃntaramasminneva janmanyupasthito 'sya mÆkatvaprav­ttiniv­ttiviraharÆpo mahÃnnaraka÷ /
parÃkrÃntaæ cÃtra sÆribhi÷ /

atyantaparok«agocarÃpyanyathÃnupapadyamÃnÃrthaprabhavÃrthÃpatti÷ /
bhÆya÷sÃmÃnyayogena copamÃnamupapÃditaæ pramÃïalak«aïe /
tadatrÃstu tÃvatpramÃïÃntaraæ pratyaÓramevÃhaæpratyaya÷ ÓarÅrÃtiriktamÃlambata ityanvayatirekÃbhyÃmavadhÃryate /
yogavyÃghravatsvapnadaÓÃyÃæ ca ÓarÅrÃntaraparigrahÃbhimÃne 'pyahaÇkÃrÃspadasya pratyabhij¤ÃyamÃnatvamityuktam /
sÆtrayojanÃ tu na tvavyatirikta÷ kintu vyatirikta ÃtmÃ dehÃt /
kutastadbhÃvÃbhÃvitvÃt /
caitanyÃdiryadi ÓarÅraguïa÷ tato 'nena viÓe«aguïena bhavitavyam. na tu saækhyÃparimÃïasaæyogÃdivatsÃmÃnyaguïena /
tathÃca ye bhÆtaviÓe«aguïaste yÃvadbhÆtabhÃvino d­«ÂÃ yathÃ rÆpÃdaya÷ /
nahyasti saæbhava÷ bhÆtaæ ca rÆpÃdirahitaæ ceti /
tasmÃdbhÆtaviÓe«aguïarÆpÃdivaidharmyÃnna caitanyaæ ÓarÅraguïa÷ /
etenecchÃdÅnÃæ ÓarÅraviÓe«aguïatvaæ pratyuktam /

prÃïace«ÂÃdayo yadyapi dehadharmÃ eva tathÃpi na dehamÃtraprabhavÃ÷ /
m­tÃvasthÃyÃmapi prasaÇgÃt /
tasmÃdyasyaite  adhi«ÂÃnÃddehadharmÃ bhavanti sa dehÃtirikta ÃtmÃ /
ad­«ÂakÃraïatve 'bhyupagamyamÃne tasyÃpi dehÃÓrayatvÃnupapatterÃtmaivÃbhyupetavya iti /
vaidharmyÃntaramÃha- #<dehadharmÃÓceti># /
svaparapratyak«Ã hi dehadharmÃ d­«ÂÃ yathÃ rÆpÃdaya÷ /
icchÃdayastu svapratyak«Ã eveti dehadharmavaidharmyam /
tasmÃdapi dehÃtiriktadharmÃ iti /
tatra yadyapi caitanyamapi bhÆtaviÓe«aguïastathÃpi yÃvadbhÆtamanuvarteta /
naca madaÓaktyÃ vyabhicÃra÷ /
sÃmarthyasya sÃmÃnyaguïatvÃt /
apica madaÓakti÷ pratimadirÃvayavaæ mÃtrayÃvati«Âhate tadvaddehe 'pi caitanyaæ tadavayave«vapi mÃtrayÃ bhavet /
yathÃ caikasmindehe bahavaÓcetayeran /
naca bahÆnÃæ cetanÃnÃmanyonyÃbhiprÃyÃnuvidhÃnasaæbhava iti ekapÃÓanibaddhÃ iva bahavo vihaÇgamÃ÷ viruddhÃdikriyÃbhimukhÃ÷ samarthÃ api na hastamÃtramapi deÓamatipatitumutsahante /
evaæ ÓarÅramapi na ki¤citkartumutsahate /
api nÃnvayamÃtrÃttaddharmadharmibhÃva÷ /
Óakyo viniÓcetuæ, mÃ bhÆdÃkÃÓasya sarvo dharma÷ sarve«vanvayÃt /
api tvanvayavyatirekÃbhyÃm /
saædigdhaÓcÃtra vyatireka÷ /
tathÃca sÃdhakatvamanvayamÃtrasyetyÃha- #<apica sati hi tÃvaditi># /
dÆ«aïÃntaraæ vivak«uriïÃmabhedo rÆpÃdirna tu bhÆtacatu«ÂayÃdarthÃntaramevaæ bhÆtapariïÃmabheda eva caitanyaæ na tu bhÆtebhyor'thÃntaraæ, yena 'p­thivyÃpastejo vÃyuriti tattvÃni' iti pratij¤ÃvyÃghÃta÷ syÃdityartha÷ /
etaduktaæ bhavati-caturïÃmeva bhÆtÃnÃæ jagatpariïÃmo na tvasti tattvÃntaraæ yasya pariïÃmo rÆpÃdayo 'nyadvÃ pariïÃmÃntaramiti /
atroktÃbhistÃvadupapattibhirdehadharmatvaæ nirastaæ tathÃpyupapattyantarÃbhidhitsayÃha- #<cettarhÅti># /
bhÆtadharmÃ rÆpÃdayo ja¬atvÃdvi«ayÃ eva d­«ÂÃ na tu vi«ayiïa÷ /
naca ke«Ã¤cidvi«ayÃïÃmapi vi«ayitvaæ bhavi«yatÅti vÃcyam /
svÃtmani v­ttivirodhÃt /
na copalabdhÃve«a prasaÇgastasyÃ aja¬ÃyÃ÷ svayaæprakÃÓatvÃbhyupagamat /
k­topapÃdanaæ caitatpurastÃt /
upalabdhivaditi sÆtrÃvayavaæ yojayati- #<yathaivÃsyÃ iti># /
upalabdhigrÃhiïa eva pramÃïÃccharÅvyatireko 'pyalagamyate /
tasyÃstata÷ svayaæprakÃÓapratyayena bhÆtadharmebhyo ja¬ebhyo vailak«aïyena vyatirekaniÓcayÃt /
astu tarhi vyatirekÃdupalabdhirbhÆtebhya÷ svatantrÃ tathÃpyÃtmani pramÃïÃbhÃva ityata Ãha- #<upalabdhisvarÆpa eva ca na Ãtmeti># /
ÃjÃnatastÃvadupalabdhibhedo nÃnubhÆyata iti vi«ayabhedÃdabhyupeya÷ /
na copalabdhivyatirekiïÃæ vi«ayÃïÃæ prathÃ saæbhavatÅtyupapÃdatam /
naca vi«ayabhedagrÃhi pramÃïamastÅti copapÃditaæ brahmatattvasamÅk«ÃyÃmasmÃbhi÷ /
evaæ ca sati vi«ayarÆpatadbhedÃveva sudurlabhÃviti dÆranirastÃ vi«ayabhedÃdupalabdhibhedasaækathÃ /
tenopalabdherupalabdh­tvamapi na tÃttvikam /
kintvavidyÃkalpitam /
tatrÃvidyÃdaÓÃyÃmapyupalabdherabheda ityÃha- #<ahamidamadrÃk«amiti ceti># /
na kevalaæ tÃttvikÃbhedÃnnityatvamatÃttvikÃdapi nityatvameveti tasyÃrtha÷ /
#<sm­tyÃdyupapatteÓca># /
nÃnÃtve hi nÃnyenopalabdhe 'nyasya puru«asya sm­tirupapadyata ityartha÷ /
nirÃk­tamapyarthaæ nirÃkaraïÃntarÃyÃnubhÃ«ate- #<yattÆktamiti># /
yo hi dehavyÃpÃrÃdupalabdhirutpadyate tena dehadharma iti manyate taæ pratÅdaæ dÆ«aïam- #<na cÃtyantaæ dehasyeti># /
prak­tamupasaæharati- #<tasmÃdanavadyamiti># //54 //



3.3.31.55.

#<aÇgavabaddhÃstu na ÓÃkhÃsu hi prativedam># /
svarÃdibhedÃtprativedamudgÅthÃdayo bhidyante /
tadanubaddhÃstu pratyayÃ÷ pratiÓÃkhaæ vihitÃ bhedena /
tatra saæÓaya÷-kiæ yasminvede yadudrÅthÃdayo vihitÃste«Ãmeva tadvedavihitÃ÷ pratyayÃ utÃnyavedavihitÃnÃmapyudrÅthÃdÅnÃæ te pratyayÃ iti /
kiæ tÃvatprÃptam /
'omityak«aramudrÅthamupÃsti' ityudrÅthaÓravaïenodrÅthasÃmÃnyamavagamyate /
nirviÓe«asya ca tasyÃnupapatterviÓe«akÃÇk«ÃyÃæ svaÓÃkhÃvihitasya viÓe«asya saænidhÃnÃttenaivÃkÃÇk«Ãviniv­tterna ÓÃkhÃntarÅyamudrÅthÃntaramapek«ate /
na caivaæ saænidhÃnena ÓrutipÅ¬Ã, yadi hi ÓrutisamarpitamarthamapabÃdhena tata÷ Órutiæ pÅ¬ayenna caitadasti /
nahyudrÅthaÓrutyabhihitalak«itau sÃmÃnyaviÓe«au bÃdhitau svaÓÃkhÃgatayo÷ svÅkaraïÃcchÃkhÃntarÅyÃsvÅkÃre 'pi /
yathÃhu÷-'jÃtivyaktÅ g­hÅtveha vayaæ tu Órutilak«ite /
k­«ïÃdi yadi mu¤cÃma÷ kÃ Órutistatra pÅ¬yate' //
evaæ prÃptam /
evaæ prÃpta ucyate-udrÅthÃÇgavavaddhÃstu pratyayÃ nÃnÃÓÃkhÃsu prativedamanuvarteranna pratiÓÃkhaæ vyavati«Âheran /
udrÅthamityÃdisÃmÃnyaÓruteraviÓe«Ãt etaduktaæ bhavati-yuktaæ Óuklaæ paÂamÃnayetyÃdau paÂaÓrutimaviÓe«aprav­ttÃmapi saænidhÃnÃcchuklaÓrutirbÃdhata iti /
viÓi«ÂÃrthapratyÃyanapratyuktatvÃtpadÃnÃæ samabhivyÃhÃrasya /
anyathÃ tadanupapatte÷ /
naca svÃrthamasmÃrayitvÃ viÓi«ÂÃrthapratyÃyanaæ padÃnÃmiti viÓi«ÂÃrthaprayuktaæ svÃrthasmÃraïaæ na svaprayojakamapavÃdhitumutsahate /
mÃ ca vÃdhiprayojakÃbhÃvena svÃrthasmÃraïamapÅti yuktamaviÓe«aprav­ttÃyÃ api Óruterekasminneva viÓe«e avasthÃpanam /
iha tÆdrÅthaÓruteraviÓe«eïa viÓi«ÂÃrthapratyÃyakatvÃt /
saækoce pramÃïaæ ki¤cinnÃsti /
naca saænidhimÃtramapabÃdhitumarhati /
ÓrutisÃmÃnyadvÃreïa ca sarvaviÓe«agÃminyÃ÷ ÓruterekasminnavasthÃnaæ pÅ¬aiva /
tasmÃtsarvodrÅthavi«ayÃ÷ pratyayÃ iti //55 //



3.3.31.56.

mantrÃdivadvÃvirodha÷ /
viruddhamiti na÷ saæpratyayo yatpramÃïena nopalabhyate /
upalabdhaæ ca mantrÃdi«u ÓÃkhÃntarÅye«i ÓÃkhÃntarÅyakarmasaæbandhitvam /
tadvadihÃpÅti darÓanÃdavirodha÷ /
etacca darÓitaæ bhÃ«yeïa sugameneti //56 //



3.3.32.57.

#<bhÆmna÷ kratuvajjyÃyastvaæ tathÃhi darÓayati># /
vaiÓvÃnaravidyÃyÃæ chÃndogye kiæ vyastopÃsanaæ samastopÃsanameveti /
tatra divameva bhagavo rÃjanniti hovÃceti pratyakamupÃsanaÓrute÷ pratyekaæ ca phalavattvÃmnÃnÃtsamastopÃsane ca phalavattvaÓruterubhayathÃpyupÃsanam /
naca yathÃ vaiÓvÃnarÅye«Âau yada«ÂÃkapÃlo bhavatÅtyÃdÅnÃmavayujyavÃdÃnÃæ pratyekaæ phalaÓravaïe 'pyarthavÃdamÃtratvaæ vaiÓvÃnaraæ dvÃdaÓakapÃlaæ nirvapedityasyaiva tu phalavattvamevamatrÃpi bhavitumarhati /
tatra hi dvÃdaÓakapÃlaæ nirvapediti /
vidhibhaktiÓrutiryada«ÂÃkapÃlo bhavatÅtyÃdi«u vartamÃnÃpadeÓa÷ /
naca vacanÃni tvapÆrvatvÃditi vidhikalpanÃ /
avayujyavÃdena stutyÃpyupapatte÷ /
iha tu samaste vyaste ca vartamÃnÃpadeÓasyÃviÓe«Ãdag­hyamÃïaviÓe«aÓatayÃ ubhayatrÃpi vidhikalpanÃyÃ÷ phalakalpanÃyÃÓca bhedÃt /
nindÃyÃÓca samastopÃsanÃrambhe vyastopÃsane 'pyupapatte÷ /
ÓyÃmo vÃÓvÃhutimabhyavaharatÅtivadubhayavidhamupÃsanamiti prÃpta ucyate-samastopÃsanasyaiva jyÃyastvaæ na vyastopÃsanasya /
yadyapi vartamÃnÃpadeÓatvamubhayatrÃpyaviÓi«Âaæ tathÃpi paurvÃparyÃlocanayÃ samastopÃsanaparatvasyÃvagama÷ /
yatparaæ hi vÃkyaæ tadasyÃrtha÷ /
tathÃhi-prÃcÅnaÓÃlaprabh­tayo vaiÓvÃnaravidyÃnirmayÃyÃÓvapatiæ kaikeyamÃjagmi÷ /
te ca tattadekadeÓopÃsanamupanyastavanta÷ /
tatra kaikeyastattadupÃsananindÃpÆrvaæ tannivÃraïena samastopÃsanamupasaæhÃra /
tathÃ caikavÃkyatÃlÃbhÃya vÃkyabhedaparihÃrÃya ca samastopÃsanaparataiva saædarbhasya lak«yate /
tasmÃdbahuphalasaækÅrtanaæ /
pradhÃnastavanÃya /
samastopÃ,nasyaiva tu phalavattvamiti siddham /
ekadeÓivyÃkhyÃnamupanyasya dÆ«ayati- #<kecittvatreti># /
saæbhavatyakavÃkyatve vÃkyabhedasyÃnyÃpyatvÃt ned­Óaæ sÆtravyÃkhyÃnaæ sama¤ja,mityartha÷ //57 //



3.3.33.58.

nÃnÃÓabdÃdibhedÃt /
siddhaæ k­tvÃ vidyÃbhedamadhastanaæ vicÃrajÃtamabhinirvartitam /
saæprati tu sarvÃsÃmÅÓvaragocarÃïÃæ vidyÃnÃæ kimabhedo bhedo vÃ, evaæ prÃïÃdigocarÃsviti vicÃrayitavyam /
nanu yathÃ pratyayÃbhidheyÃyÃ apÆrvabhÃvanÃyÃ ÃjÃnato bhedabhÃve 'pi dhÃtvarthena nirÆpyamÃïatvÃttasya ca yÃgÃderbhedÃtprak­tyarthayÃgÃdidhÃtvarthÃnubandhabhedÃdbheda÷ /
tadanuraktÃyÃ eva tasyÃ÷ pratÅyamÃnatvÃt /
evaæ vidyÃnÃmapi rÆpato vedyasyeÓvarasyÃbhede 'pi tattatsatyasaækalpatvÃdiguïopadhÃnabhedÃdvidyÃbheda iti nÃstyabhedÃÓaÇkÃ /
ucyateyuktamanubandhabhedÃtkÃryarÆpÃïÃmapÆrvabhÃvanÃnÃæ bheda iti /
iha brahmaïa÷ siddharÆpatvÃjguïÃnÃmapi satyasaækalpatvÃdÅnÃæ tadÃÓrayÃïÃæ siddhatayÃ sarvatrÃbhedo vidyÃsu /
nahi viÓÃlavak«ÃÓcakorek«aïa÷ k«atriyayuvÃ duÓryavanadharmeti ekatropadi«Âo 'nyatra siæhÃsyo v­«askandha÷  evopadiÓyamÃnaÓcakorek«aïatvÃdyapajahÃti na khalu pratyupadeÓaæ vastu bhidyate /
tasya sarvatra tÃdavasthyÃt /
atÃdavasthye vÃ tadeva na bhavet /
nahi vastu vikalpyata iti /
tasmÃdvedyÃbhedÃdvidyÃnÃæ bheda iti prÃptam /
evaæ prÃpta ucyate-bhavedetadevaæ yadi vastuni«ÂÃnyupÃsanavÃkyÃni kintu tadvi«ayÃmupÃsanÃbhÃvanÃæ vidadhati /
sÃ ca kÃryarÆpÃ /
yadyapi copÃsanÃbhÃvanÃ upÃsanÃdhÅnanirÆpaïopÃsanaæ copÃsyÃdhÅnanirÆpaïamupÃsyaæ ceÓvarÃdi vyavasthitarÆpam, tathÃpyupÃsanavi«ayÅbhÃvo 'sya kadÃcitkasyÃcitkenacidrÆpeïetyaparini«Âhita eva /
yathaika÷ strÅkÃya÷ kenacidbhak«yatayÃ kenacidupagantavyatayÃ kenacidapatyatayÃ kenacinmÃt­tayÃ kenacidupek«aïÅyatayÃ vi«ayÅkriyamÃïa÷ puru«ecchÃtantra÷ /
evamihÃpi upÃsanÃni puru«ecchÃtantratayÃ vidheyatÃæ nÃtikrÃmanti /
naca tattadguïatayopÃsanÃni guïabhedÃnna bhidyante /
na cÃgnihotramivopasanÃæ vidhÃya dadhitaï¬ulÃdiguïavadiha satyasaækalpatvÃdiguïavidhiryenaikaÓÃstratvaæ syÃt /
api tÆtpattÃvevopÃsanÃnÃæ tattadguïaviÓi«ÂÃnÃmavagamÃt /
tatrÃg­hyamÃïaviÓe«atayÃ sarvÃsÃæ bedastulya÷ /
naca samastaÓÃkhÃvihitasarvaguïopasaæhÃra÷ ÓakyÃnu«ÂhÃnastasmÃdbeda÷ /
#<na cÃsminpak«e sÃmÃnÃ santa÷ satyakÃmÃdayaiti># /
kecitkhalu guïÃ÷ kÃsucidvidyÃsu samÃnÃstenaikavidyÃtve ÃvartayitavyÃ÷ /
ekatroktatvÃt /
vidyÃbhede tu na paunaruktyamekasyÃæ vidyÃyÃmuktÃ vidyÃntare noktÃ iti vidyÃntarasyÃpi tadguïatvÃya vaktavyÃ anuktÃnÃmaprÃpteriti //58 //



3.3.34.59.

#<vikalpo 'viÓi«ÂaphalatvÃt># /
agnihotradarÓapÆrïamÃsÃdi«u p­thagadhikÃrÃïÃmapi succayo d­«Âo niyamavÃæste«Ãæ nityatvÃdupÃsanÃstu kÃmyatayÃ na nityÃstasmÃnnÃsÃæ samuccayaniyama÷ /
tena samÃnaphalÃnÃæ darÓapÆrïamÃsajyoti«ÂomÃdÅnÃmiva na niyamavÃnvikalpa÷ phabhÆmÃrthina÷ samuccayasyÃpi saæbhavÃditi pÆrva÷ pak«a÷ /
upÃsanÃnÃmamÆ«ÃmupÃsyasÃk«ÃtkaraïasÃdhyatvÃtphalabhedasyaikenopÃsanenopÃsyasÃk«Ãtkaraïe tata eva phalaprakilÃbhe tu k­tamupÃsanÃntareïa /
naca sÃk«ÃtkaraïasyÃtiÓayasaæbhavasyopÃyasahasrairapi tÃdavasthyÃttanmÃtrasÃdhyatvÃcca phalÃvÃpte÷ /
upÃsanÃntarÃbhyÃse ca cittaikÃgratÃvyÃghÃtena kasya cidupÃsanÃni«patteriha vikalpa eva niyamavÃniti rÃddhÃnta÷ //59 //



3.3.35.60.

#<kÃmyÃstu yathÃkÃmaæ samuccÅyeranna vÃ pÆrvahetvabhÃvÃt># /
yÃsÆpÃsanÃsu vinopÃsyasÃk«ÃtkÃraïamad­«Âenaiva kÃmyasÃdhanaæ tÃsÃæ kÃmyadarÓapaurïamÃsÃdivatpuru«ecchÃvaÓena vikalpasamuccayÃviti sÃmpratam //60 //



3.3.36.61.

#<aÇge«u yathÃÓrayabhÃva÷># /
tannirdhÃraïÃniyamastadd­«Âe÷ p­thagdhyapratibandha÷ phalamityatropasanÃsu phalaÓrute÷ parïamayÅnyÃyenÃrthavÃdatayopÃsanÃnÃæ kratvarthatvena samuccayaniyamamÃÓaÇkya puru«ÃrthatayaikaprayogavacanagrahaïÃbhÃve samuccayaniyamo nirasta÷ /
iha tu satyapi puru«Ãrthatve kasmÃnnaikaprayogavacanagrahaïaæ bhavatÅti pÆrvoktamarthamÃk«ipan pratyavati«Âhate /
yadyapi hi kÃmyÃ etÃ upÃsanÃstathÃpi na svatantrÃ bhavitumarhanti /
tathÃ sati hi kratvarthÃnÃÓritatayÃ kratuprayogÃdbahirapyamÆ«Ãæ prayoga÷ prasajyate /
naca prayujyante tatkasya hoto÷ /
kratvarthÃÓritÃnÃmeva tÃsÃæ tattatphaloddeÓena vidhÃnÃditi /
evaæ cÃÓrayatantratvÃdÃÓritÃnÃæ prayogavacanenÃÓrayÃïÃæ samuccayaniyamenÃÓritÃnÃmapi samuccayaniyamo yukta itarathÃ tadÃÓritatvÃnupapatte÷ /
sa ca prayogavacana upÃsanÃ÷ samuccitanvaæstattatphalakÃmanÃnÃmavaÓyaæbhÃvamÃk«ipati tadabhÃve tÃsÃæ samuccayaniyamÃbhÃvÃditi manvÃnasya pÆrva÷ pak«a÷ /
rÃddhÃntastu yathÃvihitoddi«ÂapadÃrthanurodhÅ prayogavacano na padÃrthasvabhÃvÃnanyathayitumarhati /
kintu tadavirodhenÃvati«Âhate /
tatra kratvarthÃnÃæ nityavadÃmnÃnÃttathÃbhÃvasya na saæbhavÃnniyamenaitÃntsamuccinotu /
kÃmÃvabaddhÃstÆpÃsanÃ÷ kÃmÃnamanityatvÃnna samuccayena niyantumarhati /
nahi kÃmÃ vidhÅyate yena samuccÅyerannapi tÆddiÓyante /
mÃnÃntarÃnusÃrÅ coddeÓo na tadvirodhenoddeÓyamanyathayatÅ /
tathÃ satyuddeÓÃnupapatte÷ /
tasmÃtkÃmÃnÃmanityatvÃttadavabaddhÃnÃmupÃsanÃnÃmapyanityatvam /
nityÃnityasaæyogavirodhÃt satyapi tadÃÓrayÃïÃæ nityatve idameva cÃÓrayatantratvamÃÓritÃnÃæ yadÃÓraye satyeva v­ttirnÃsatÅti /
na tu tatra v­ttireva nÃv­ttiriti tadidamuktam-ÃÓrayatantrÃïyapi hÅti //61 //



3.3.36.62.

//  62 //


3.3.36.63.

#<samÃhÃrÃt /
hot­«adanÃddhaivÃpi durudgÅthamanusamÃharatÅti># /
apirbhinnakamo dirudgÅthamapÅti /
vedÃntarohitapraïavodgÅthaikatvapratyayasÃmarthyÃddhot­karmaïa÷ ÓaæsanÃdudrÃtÃ pratisamÃdadhÃti kiæ tadityata Ãha durudrÅthamapi vedÃntarodite caudrÃtre karmaïi utpannaæ k«atam /
evaæ bruvanvedÃntaroditasya pratyasyetyÃdi yojanÅyam //63 //



3.3.36.64.

#<guïasÃdhÃraïyaÓruteÓca># /
asya sÆtrasyÃnvayamukhena vyatirekamukhena ca vyÃkhyÃ /
Óe«amatirohitÃrtham //64 //



3.3.36.65.

//  65 //


3.3.36.66.

//  66 //


iti ÓrÅvÃcaspatimiÓraviracite ÓÃrÅrakabhagavatpÃdabhÃ«yavibhÃge bhÃmatyÃæ t­tÅyÃdhyÃyasya t­tÅya÷ pÃda÷ //3 //



#<t­tÅyÃdhyÃye caturtha÷ pÃda÷># /

3.4.1.1.

#<puru«Ãrtho 'ta÷ÓabdÃditi bÃdarÃyaïa÷># /
sthitaæ k­tvopani«adÃmapavargÃkhyapuru«ÃrthasÃdhanÃtmaj¤ÃnaparatvamupÃsanÃnÃæ ca tattatpuru«ÃrthasÃdhanatvamadhastanaæ vicÃrajÃtamabhinirvartitam /
samprati tu kimaupani«adÃtmatattvaj¤ÃnamapavargasÃdhanatayÃ puru«ÃrthamÃho kratuprayogÃpek«itakart­pratipÃdakatayÃ kratvarthamiti mÅmÃæsÃmahe /
yadÃ ca kratvarthaæ tadÃ yÃvanmÃtraæ kratuprayogavidhinÃpek«itaæ kart­tvamÃmu«mikaphalopabhokt­tvaæ ca na caitadanityatve ghaÂate k­tavipraïÃÓÃk­tÃbhyÃgamaprasaÇgÃdato nityatvamapi, tÃvanmÃtramupani«atsu vivak«itam /
ito 'nyadanapek«itaæ viparÅtaæ ca nopani«adartha÷ syÃt /
yathÃ ÓuddhatvÃdi /
yadyapi jÅvÃnuvÃdena tasya brahmatvapratipÃdanaparatvamupani«adÃmiti mahatÃ prabandhena tatra tatra pratipÃditaæ tathÃpyatra ke«Ã¤citpÆrvapak«aÓahkÃbÅjÃnÃæ nirÃkaraïe tadeva sthÆïanikhanananyÃyena niÓcalÅkriyata ityasti vicÃraprayojanam /
tatra yadyapi prok«aïÃdivadÃtmaj¤Ãnaæ na ka¤citkratumÃrabhyÃdhÅtam, yadyapi ca kart­mÃtraæ nÃvyabhicÃritakratusaæbandhaæ kart­mÃtrasya laukike«vapi karmasu darÓanÃdyena parïatÃdivadanÃrabhyÃdhÅtamapyavyabhicaritakratusaæbandhajihÆdvÃreïa vÃkyenaiva kratvarthamÃpadyate tathÃpi yÃd­Óa ÃtmÃ kartÃmu«mikasvargÃdiphalabhogabhÃgÅ dehÃdyatirikte vedÃntai÷ pratipÃdyate na tÃd­ÓasyÃsti laukike«u karmasÆpayoga÷ /
te«ÃmaihikaphalÃnÃæ ÓarÅrÃnatiriktenÃpi yÃd­ÓatÃd­Óena kartraupapatte÷ /
Ãmu«mikaphalÃnÃæ tu vaidikÃnÃæ karmaïÃæ tamantareïÃsaæbhavÃttatsaæbandha evÃyamaupani«ada÷ ka4teti tadavyabhicÃrÃttÃnyanusmÃrayajjuhvÃdivadvÃkyenaiva tajj¤Ãnaæ parïatÃvatkratvaidamarthyamÃpadyata iti phalaÓrutirarthavÃda÷ /
taduktam-'dravyasaæskÃrakarmasu parÃrthatvÃtphalaÓrutirarthavÃda÷ syÃt' iti aupani«adÃtmaj¤Ãnasaæsk­to hi kartÃ pÃralaukikaphalopabhogayogyo 'smÅti vidyÃvÃcchraddhÃvÃnkratuprayogÃÇgaæ nÃnyathÃ prok«itÃ iva vrÅhaya÷ kratvaÇgamiti /
priyÃdisÆcitasya ca saæsÃriïa evÃtmano dra«Âavyatvena pratij¤ÃpanÃdapahatapÃpmatvÃdi tu tadviÓe«aïaæ tasyaiva stutyartham /
na tu tatparatvamupani«adÃm /
tasmÃtkratvarthamevÃtmaj¤Ãnaæ kart­saæskÃradvÃrÃ na puna÷ puru«Ãrthamiti /
etadupodbalÃrthaæ ca brahmavidÃmÃcÃrÃdi÷ Órutyavagata upanyasta÷ /
na kevalaæ vÃkyÃdÃtmaj¤Ãnasya kratvarthatvam /
t­tÅyÃÓruteÓca /
na tvetatprak­todgÅthavidyÃvi«ayaæ yadeva vidyayeti sarvanÃmavadhÃraïÃbhyÃæ vyÃpteradhigamat /
yathÃ ya eva dhÆmavÃndeÓa÷ sa vahvimÃniti /
samanvÃrambhavacanaæ ca phalÃrambhe vidyÃkarmaïo÷ sÃhityaæ darÓayati /
tacca yadyapyÃpneyÃdiyaga«aÂkavatsamapradhÃnatvenÃpi bhavati tathÃpyuktayÃ yuktyÃ vidyÃyÃ÷ karma pratyaÇgabhÃvenaiva netavyam /
vedÃrthaj¤Ãnavata÷ karmavidhÃnÃdupani«ado 'pi vedÃrtha iti tajj¤Ãnamapi karmÃÇgamiti //1 //



3.4.1.2.

//  2 //


3.4.1.3.

//  3 //


3.4.1.4.

//  4 //


3.4.1.5.

//  5 //


3.4.1.6.

//  6 //


3.4.1.7.

#<niyamÃcca># /
sugamam //7 //



3.4.1.8.

#<siddhÃntayati-adhikopadeÓÃttu bÃdarÃyaïasyaivaæ taddarÓanÃt># /
yadi ÓarÅrÃdyatirikta÷ kartÃ bhoktÃtmetyetanmatra upani«ada÷ paryavasitÃ÷ syustata÷ syÃdevaæ, na tvetadasti /
tÃstvevaæbhÆtajÅvÃnuvÃdena tasya ÓuddhabuddhodÃsÅnabrahmarÆpatÃpratipÃdanaparÃ iti tatra tatrÃsak­dÃveditam /
anadhigatÃrthabodhanasvarasatÃ hi Óabdasya pramÃïÃntarasiddhÃnuvÃdena /
tathÃ caupani«adÃtmaj¤Ãnasya kratvanu«ÂhÃnavirodhina÷ kratusaæbandha eva nÃsti /
kimaÇga puna÷ tadavyabhicÃrastataÓca kratuÓe«atÃ /
tathÃca nÃpavargaphalaÓruterarthavÃdamÃtratvamapi tu phalaparatvameva /
ata eva priyÃdisÆcitena saæsÃriïÃtmanopakramasya tasyaivÃtmano 'dhikopadidik«ÃyÃæ paramÃtmanÃtyantÃbheda upadiÓyate /
yathÃ samÃropitasya bhujagasya rajjurÆpÃdatyantÃbheda÷ pratipÃdyate yo 'yaæ sarpa÷ sÃ rajjuriti /
yathÃ vidyÃyÃ÷ karmÃÇgatve darÓanamupanyastamevakarmÃÇgatve darÓanamuktam /
tatra karmÃÇgatvadarÓanÃnÃmanyathÃsiddhiruktÃ kevalavidyÃdarÓanÃnÃæ tu nÃnyathÃsiddhi÷ //8 //



3.4.1.9.

//  9 //


3.4.1.10.

#<asÃrvatrikÅ># /
vyÃptirapyudgÅthavidyÃpek«ayÃ tasyÃ eva prak­tatvÃnna tvaÓe«Ãpek«ayÃ /
yatha sarve brÃhmaïÃ bhojyantÃmiti nimintritÃpek«ayÃ te«Ãmeva prak­tatvÃt //10 //



3.4.1.11.

#<vibhÃga÷ Óatavat># /
sugamam /
avibhÃge 'pi na do«a ityÃha- #<na cedaæ samanvÃrambhavacanamiti># /
saæsÃrivi«ayÃ vidyÃ #<vihitÃ>#yathodgÅthavidyÃ /
prati«iddhÃ ca yathÃsacchÃstrÃdhigamanalak«aïÃ //11 //



3.4.1.12.

#<adhyayanamÃtravata eva karmavidhirna>#tÆpani«adadhyayanavata÷ /
etaduktaæ bhavati-yadadhyayanamarthÃvabodhaparyantaæ karmasÆpayujyate yathÃ karmavidhivÃkyÃnÃæ tanmÃtravata evÃdhikÃra÷ karmasu nopani«adadhyanavata÷ tadadhyayanasya karmasvanupayogÃditi /
adhyayanamÃtravata eveti mÃtragrahaïenÃrthaj¤Ãnaæ vÃ vyavacchinnamiti manvÃno bhrÃntaÓcodayati- #<nanvevaæ satÅti># /
svÃbhiprÃyamudghÃÂayansamÃdhatte- #<na vayamiti># /
upani«adadhyayanÃpek«aæ mÃtragrahaïaæ nÃrthabodhÃpek«amityartha÷ //12 //



3.4.1.13.

#<nÃviÓe«Ãt># /
kurvanneveha karmÃïÅtyavidyÃvadvi«ayamityartha÷ //13 //



3.4.1.14.

vidyavadvi«ayatve 'pyavirodho vidyÃstutyarthatvÃdityÃha- #<stutayo 'numatirvÃ># //14 //



3.4.1.15.

apica vidyÃphalaæ pratyak«aæ darÓayantÅ Óruti÷ kÃlÃntarabhÃviphalakarmÃÇgatvaæ vidyÃyÃ nirÃkarotÅtyÃha- #<kÃmakÃreïa caike># /
kÃmakÃra icchÃ //15 //



3.4.1.16.

#<upamardaæ ca># /
adhikopadeÓÃdityanenÃtmana eva ÓuddhabuddhodÃsÅnatvÃdaya uktÃ÷ /
iha tu samastakriyÃkÃrakaphalavibhÃgopamardaæ ceti //16 //



3.4.1.17.

#<Ærdhvareta÷su ca Óabde hi># /
subodham //17 //



3.4.2.18.

#<parÃmarÓaæ jaiminiracodanÃ cÃpavadati hi># /
siddha ÆrdhvaretasÃmÃÓramitve tadvidyÃnÃmakarmÃÇgatayÃpavargÃrthaæ syÃt /
ÃÓramitvaæ tve«ÃmanyÃrthaparÃmarÓamÃtrÃnna sidhyati /
vidhyabhÃvÃt /
sm­tyÃcÃraprasiddhiÓca te«Ãæ pratyak«aÓrutivirodhÃdapramÃïam /
nindati hi pratyak«Ã ÓrutirÃÓramÃntaraæ 'vÅrahÃ vÃ e«a devÃnÃm' ityÃdikÃ /
pratyak«aÓrutivirodhe ca sm­tyÃcÃrayoraprÃmÃïyamuktaæ 'virodhe tvanapek«aæ syÃdasati hyanumÃnam' iti /
tadetatsarvamÃha- #<trayo>#

#<dharmaskandhÃ ityÃdinÃ /
anadhik­tavi«ayÃ veti># /
andhapaÇgavÃdayo hi ye naimittikakarmÃnadhik­tÃstÃnpratyÃÓramÃntaravidhiriti /
#<apicÃpavaditi hi># /
na kevalamanyaparatayÃ parÃmarÓasyÃÓramÃntaraæ na labhyate api tvÃÓramÃntaranindÃdvÃreïÃpavÃdÃdapÅtyartha÷ /
syÃdetat /
bhavatve«a parÃmarÓo 'nyÃrtha÷ /
ye ceme 'raïya ityÃdibhyastvÃÓramÃntaraæ setasyatÅtyata Ãha- #<ye ceme 'raïya iti># /
asyÃpi devapathopadeÓaparatvÃnnaitatparatvamityartha÷ /
na cÃnyaparÃdapi sphuÂatarÃÓramÃntarapratyata ityÃha- #<saædigdhaæ ceti># /
nahi tapa eva dvitÅya ityatrÃÓramÃntarÃbhidhÃyÅ kaÓcidasti Óabda iti /
nanvetameva pravrÃjina iti vacanÃdÃÓramÃntaraæ setsyatÅtyata Ãha- #<tathaitameveti># /
etadapi lokasaæstavanaparamiti /
adhikaraïÃrambhamÃk«ipya nÃsti pratyak«avacanamitik­tvÃ cinteyamiti samÃdhatte- #<nanu brahmacaryÃdeveti># //18 //



3.4.2.19.

#<anu«Âheyaæ bÃdarÃyaïa÷ sÃmyaÓrute÷># /
bhavatvanyÃrtha÷ parÃmarÓastathÃpyetasmÃdÃÓramÃntarÃïi pratÅyamÃnÃni ca nÃpÃkaraïamarhanti /
evaæ tÃnyapÃkriyeranyadyasmÃnna pratÅyeran /
pratÅyamÃnÃni vÃ ÓrutyÃ bÃdhyeran /
na tÃvanna pratÅyante /
tathÃhi-trayo dharmaskandhÃ iti skandhatritvaæ pratij¤Ãtam /
tatra skandhaÓabdo yadyÃÓramaparo na syÃditi tu samÆhavacanastato dharmÃïÃæ yaj¤ÃdÅnÃæ prÃtisvikotpattÅnÃæ kimapek«ya tritvamaÇkhyÃ suvyavasthÃpyeta /
ekaikÃÓramopasaæg­hÅtÃstvÃÓramÃïÃæ tritvÃcchakyÃstritve vyavasthÃpayitumityÃÓramatritvapratij¤opapatti÷ /
tatra yaj¤ÃdiliÇgo g­hÃÓrama eko dharmaskandho brahmacÃrÅti dvitÅyastapa iti ca, tapa÷pradhÃnÃttu vÃnaprasthÃÓramÃnnÃnya÷, brahmasaæstha iti ca pÃriÓe«yÃtparivrÃ¬iti vak«yati /
tasmÃdanyaparÃdapi parÃmarthÃdaÓramÃntarÃïi pratÅyamÃnÃni devatÃdhikaraïanyÃyena na Óakyante 'pÃkartum /
naca pratyak«aÓrutivirodho vÅrahÃ vetyÃde÷ pratipannagÃrhasthyaæ pramÃdÃdaj¤ÃnÃdvÃgnimudvÃsayituæ prav­ttaæ pratyupapatte÷ /
eva¤ca avirodhe siddhavatparÃmarÓÃdaÓramÃntarÃïÃæ ÓÃstrÃntarasiddhiæ vÃ kalpayi«yÃmo yathopavÅtavidhipare vÃkye 'upavyayate devalak«mameva tatkurute' ityatra nivÅtaæ manu«yÃïÃæ prÃcÅnÃvÅtaæ pit­ïÃmiti ÓÃstrÃntarasiddhayornivÅtaprÃcÅnÃvÅtayo÷ parÃmarÓa iti //19 //



3.4.2.20.

#<vidhirvÃ dhÃraïavat># /
yadyapi brahmasaæsthatvastu tiparatayÃsya saædarbhasyaikavÃkyatÃ gamyate /
saæbhavÃntyÃæ caikavÃkyatÃyÃæ vÃkyabhedo 'nyÃpya÷ /
tathÃpyÃÓramÃntarÃïÃæ pÆrvasiddherabhÃvÃtparÃmarÓÃnupapatte÷, aparÃmarÓe ca stuterasaæbhavena kiæparatayÃ ekavÃkyatÃstvitÅ tÃæ bhaÇktvÃ dhÃraïavadvaramapÆrvatvÃdvidhirevÃstu /
yathÃ 'adhastÃtsamidhaæ dhÃrayannanudravedupari hi devebhyo dhÃrayati' ityatra satyÃmapyadhodhÃraïenaikavÃkyatÃpratÅtau vidhÅyata evoparidhÃraïamapÆrvatvÃt /
tathoktam 'vidhistu dhÃraïe 'pÆrvatvÃt' it /
tathehÃpyÃÓramÃntaraparÃmarÓaÓrutirvidhareveti kalpyte /
saæprati parÃmarÓe 'pÅtare«ÃmÃÓramÃïÃæ brahmasaæsthatÃ saæstavasÃmarthyÃdeva vidhÃtavyÃ /
na khalvavidheyaæ saæstÆyate tadarthatvÃtsaæstavasyetyÃha- #<yadÃpÅti># /
atrÃvÃntaravicÃramÃrabhate- #<sÃ ca kiæ catur«viti># /
vicÃraprayojanamÃha- #<yadi ceti># /
nanu anÃÓramyeva brahmasaæstho bhavi«yatÅtyata Ãha- #<anÃÓrayamitveti># /
tatra pÆrvapak«amÃha- #<tatra tapa÷Óabdeneti># /
ayamabhisaædhi÷ /
yadi tÃvadbrahmasaæstha iti padaæ pratyastamityÃvayavÃrthaæ parivrÃjake 'ÓvakarïÃdipadavadrÆ¬haæ tadÃÓramaprÃptimÃtreïaivÃm­tÅbhÃva iti na tadbhÃvÃyÃ brahmaj¤Ãnamapek«eta /
tathÃca nÃnya÷ panthÃ vidyate 'yanÃyeti virodha÷ /
naca saæbhatyavayavÃrthe samudÃyasaktikalpanÃ /
tasmÃdbrahmaïi saæsthÃsyeti /
brahmasaæstha÷ /
eva¤ca catur«vÃÓrame«u yasyaiva brahmaïi ni«ÂhatvamÃÓramiïa÷ sa brahmasaæstho 'm­tatvametÅti yuktam /
tatra tÃvadbrahmacÃrig­hasthau svaÓabdÃbhihitau tapa÷padena ca tapa÷pradhÃnatayÃ bhik«uvÃnaprasthÃvupasthÃpitau /
bhik«urapi hi samÃdhikaÓaucÃ«ÂagrÃsÅbhojananiyamÃdbhavati vÃnaprasthavattapa÷pradhÃna÷ /
naca g­hasthÃde÷ karmiïo brahmani«ÂhatvÃsaæbhava÷ /
yadi tÃvatkarmayoga÷ karmitÃ sÃ bhik«orapi kÃyavÃÇmanobhirasti /
atha ye na brahmÃrpaïena  karma kurvanti kintu kÃmÃrthitayÃ te karmiïa÷ /
tathÃ sati g­hasthÃdayo 'pi brahmÃrpaïena karma kurvÃïÃ na karmiïa÷ /
tasmÃdbrahmaïi tÃtparyaæ brahmani«ÂhatÃ na tu karmatyÃga÷ /
pramÃïavirodhÃt /
tapasÃ ca dvayorÃÓramayorekÅkaraïena traya iti tritvamupapadyate /
eva¤ca trayo 'pyÃÓramÃ abrahmasaæsthÃ÷ santa÷ puïyalokabhÃjo bhavanti ya÷ punarete«u brahmasaæstha÷ so 'm­tatvabhÃgiti /
naca ye«Ãæ puïyalokabhÃktvaæ te«ÃmevÃm­tatvamiti virodha÷ /
yathÃ devadattayaj¤adattau mandapraj¤ÃvabhÆtÃæ saæprati tayoryaj¤Ãdattastu ÓÃstrÃbhyÃsÃtpaÂupraj¤o vartate iti tathehÃpi ya evÃbrahmasaæsthÃ÷ /
puïyalokabhÃjasta eva brahmasaæsthÃ am­tatvabhÃja ityavasthÃbhedÃdavirodha÷ /
tathÃca brahmasaæstha iti yaugikaæ padaæ prak­tavi«ayaæ bhavi«yati /
yathÃ ÃgnepyÃgnÅdhramupati«Âhata ityatra viniyuktÃpi prak­taivÃgneyÅ g­hyate /
naca viniyuktaviniyogavirodha÷ /
yadi hyatrÃgnotyupadiÓyeta tato yathÃ pratÅtÃ tathoddiÓyate /
viniyuktÃ ca pratÅtirbhavediti viniyuktaviniyogavirodha÷ /
iha tu ÃgnÅdhropasthÃne sÃ vidheyatvena viniyujyate /
na tÆddiÓyate /
vidheyatvena ca viniyoge ÃgneyÅpadÃrthÃpek«aïÃtprak­tÃtikrame pramÃïÃbhÃvÃt /
tÃvatÃ ca ÓÃstropapatternÃprak­tÃnÃmapi grahaïasaæbhava÷ /
naca yÃtayÃmatayÃ na viniyoga÷ /
vÃcasteme sarve«Ãmeva mantrÃïÃæ viniyogÃdanyatrÃpyaviniyogaprasaÇgÃt /
tathehÃpi prak­tÃ evÃÓramÃ buddhiviparivartina÷ parÃm­Óyante nÃnukta÷ parivrÃ¬eveti pÆrva÷ pak«a÷ /
rÃddhÃntamupakramate- #<tadayuktam /
nahi satyÃæ gatau vÃnaprasthaviÓe«eneti># /
yathopakrÃntaæ tathaiva parisamÃpanamucitam /
yatsaækhyÃkÃÓca ye prasiddhÃste tatsaækhyÃkÃ eva kÅrtyante iti cocitam /
na tu satyÃæ gatÃvutsargasyÃpavÃdo yujyate /
aÓÃdhÃraïenaikaikena lak«aïenaikeka ÃÓramo vaktumupakrÃnta iti tathaiva samÃpanamucitam /
na tu sÃdhÃraïÃsÃdhÃraïÃbhyÃmupakramasamÃptÅ Órli«yete /
naca tapo nÃma nÃsÃdhÃraïaæ vÃnaprasthÃnÃmityata Ãha- #<tapaÓcÃsÃdhÃraïa iti># /
na khalu parÃkÃdibhi÷ kÃyakleÓapradhÃno yathÃ vÃnaprasthastathÃ bhik«u÷ satyapya«ÂagrÃsÃdiniyame /
naca Óaucasanto«aÓamÃdayastapa÷ pak«e vartante tatra v­ddhÃnÃæ tapa÷prasiddherasiddhe÷ /
ata eva v­ddhÃstapaso bhedena ÓaucÃdÅnÃcak«ate-'Óaucasanto«atapa÷svÃdhyÃyeÓvarapraïidhÃnÃni niyamÃ÷' iti /
siddhasaækhyÃbhede«u ca saækhyÃntarÃbhidhÃnamaÓli«ÂamityÃha- #<catu«Âvena ceti /
apica bhedavyapadeÓo 'treti># /
traya eta iti kiæ bhik«urapi parÃm­Óyate kintvÃ bhik«uvarjaæ traya eva /
na tÃvantraya iti bhik«usaægrahe tadvarjanamete traya ityatra vartuæ Óakyam /
eva iti prak­tÃnÃæ sÃkalyena parÃmarÓÃdbhik«usaægrahe ca na tasya puïyalokatvamabrahmasaæsthÃtvÃbhÃvÃdbhik«o÷ /
tena tasya brahmasaæsthasya sadÃ puïyalokatvamam­tatvaæ ceti virodha÷ /
tri«u ca brahmasaæsthapade yadeti saæbandhanÅyam /
bhik«au ca sadeti vai«amyam /
tadidamuktam- #<p­thaktve ceti># /
pÆrvapak«ÃbhÃsaæ smÃrayati- #<kathaæ punarbrahmasaæsthaÓabdo yogÃditi># /
tannirÃkaroti- #<atrocyata iti># /
ayamabhisaædhi÷ /
satyaæ yaugika÷ Óabda÷ sati prak­tasaæbhave na tadatipattyÃprak­te vartitumarhati /
asati tu saæbhave mÃ bhÆtpramÃdapÃÂha ityaprak­te vartayitavya÷, darÓitaÓcÃtrÃsaæbhavo 'dhastÃditi /
e«a hi brahmasaæsthatÃlak«aïo dharmo bhik«orasÃdhÃraïa ÃÓramÃntarÃïi tatsaæsthÃnyatatsaæsthÃni ca bhik«ustatsaæstha ityeva /
tatsaæsthatÃ hi svÃbhÃvaæ vyavacchindantÅ virodhÃdyastatsaæstha eva tatrÃ¤jasÅ nÃnyatra /
#<ÓamadamÃdistu tadÅya iti># /
svÃÇgamavyavadhÃyakamityartha÷ /
brahmasaæsthatvamasÃdhÃraïaæ parivrÃjakadharmaæ ÓrutirÃdarÓayatÅtyÃha- #<tathÃca nyÃsa iti brahmeti># /
sarvasaÇgaparityÃgo hi nyÃsa÷ sa brahmÃ kuta ityata Ãha- #<brahmÃ hi para÷># /
ata÷ paro brahmeti /
kimapek«ya para÷ saænyÃsa ityata Ãha- #<tÃni vÃ etÃnyavarÃïi tapÃæsi nyÃsa evÃtyarecayaditi># /
etaduktaæ bhavati-brahmaparatayÃ sarve«aïÃparityÃgalak«aïo nyÃso brahmeti /
tathÃ ced­Óaæ nyÃsalak«aïaæ brahmasaæsthatvaæ bhik«orevÃsÃdhÃraïaæ netare«ÃmÃÓramiïÃm /
brahmaj¤Ãnasya Óabdajanitasya ya÷ paripÃka÷ sÃk«ÃtkÃro 'pavargasÃdhanaæ tadaÇgatayÃ parivrÃjyaæ vihitam /
na tvanadhik­taæ pratÅtyartha÷ //20 //



3.4.3.21.

#<stutimÃtramupÃdÃnÃditi cennÃpÆrvatvÃt># /
yadyatra saænidhÃna upÃsanÃvidhirnÃsti tata÷ pradeÓÃntarasthito 'pi vidhivyabhicÃritatadvidhisaæbandhenodgÅthenopasthÃpita÷ sa e«a rasÃnÃæ rasatama ityÃdinÃ padasaædarbheïaikavÃkyabhÃvamupagata÷ stÆyate /
nahi samabhivyÃh­tairevaikavÃkyatÃ bhavatÅti kaÓcinniyamaheturasti /
anu«aÇgÃtideÓalabdhairapi vidhyasamabhivyÃh­tairarthavÃdairekavÃkyatÃbhyupagamÃt /
yadi tÆdgÅthamupÃsÅta sÃmopÃsÅtetyÃdividhisamabhivyÃhÃra÷ ÓrutastathÃpi tasyaiva vidhe÷ stutirna tÆpÃsanÃvi«ayasamarpaïapara omityetadak«aramudgÅthamityanenaivopÃsanÃvi«ayasamarpaïÃditi prÃpte 'bhidhÅyate-na tÃvaddÆrasthena karmavidhivÃkyenaikavÃkyatÃsaæbhava÷ /
pratÅtasamabhivyÃh­tÃnÃæ vidhinaikavÃkyatayÃ stutyarthatvamarthavÃdÃnÃæ raktapaÂanyÃyena bhavati /
na tu stutyÃ vinÃ kÃcidanupapattirvidhe÷ /
yathÃhu÷-'asti tu tadityatireke parihÃra÷' iti /
ata eva vidherapek«ÃbhÃvÃtpravartanÃtmakasyÃnu«aÇgatideÓÃdibhirarthavÃdaprÃptyabhidhÃnamasama¤jasam /
nahi kartrapek«itopÃyÃmavagatÃyÃæ prÃÓastyapratyayasyÃsti kaÓcidupayoga÷ /
tasmÃddÆrasthasya karmavidhe÷ stutÃvÃnarthakyam /

tenaikavÃkyatÃnupapatte÷ saænihitasya tÆpÃsanÃvidhe÷ kiæ vi«ayasamarpaïenopayujyatÃmuta stutyeti viÓaye vi«ayasamarpaïena yathÃrthavattvaæ naivaæ stutyÃ bahiraÇgatvÃt /
agatyÃ hi sÃ /
tasmÃdupÃsanÃrthÃ iti siddham /
'kuryÃtkriyeta kartavyaæ bhavetsyÃditi pa¤camam /
etatsyÃtsarvavede«u niyataæ vidhilak«aïam //
' bhÃvanÃyÃ÷ khalu kart­samÅhitÃnukÆlatvaæ vidhirni«edhaÓca karturahitÃnukÆlatvam /
yathÃhu÷-'kartavyaÓca sukhaphalo 'kartavyo du÷khaphalo 'kartavyo du÷khaphala÷' iti /
etaccÃsmÃbhirupapÃditaæ nyÃyakaïikÃyÃm /
kriyÃ ca bhÃvanÃ tadvacanÃÓca karotyÃdaya÷ /
yathÃhu÷-kamabhvastaya÷ kriyÃsÃmÃnyavacanÃ iti /
ata eva k­bhvastÅnudÃh­tavÃn /
sÃmÃnyoktau tadviÓe«Ã÷ pacedityÃdayo 'pi gamyanta iti tatra kuryÃdityÃk«iptakart­kÃ bhÃvanÃ /
kriyeteti Ãk«iptakarmikÃ bhÃvanÃ /
kartavyamiti tu karmabhÆtadravyopasarjanabhÃvanÃ /
evaæ daï¬Å bhaveddaï¬inÃ bhavitavyaæ daï¬inÃ bhÆyetetyekadhÃtvarthavi«ayÃ vidhyupahitÃ bhÃvanÃ udÃhÃryÃ÷ /
bhavatiÓcai«a janmani /
yathÃ kulÃlavyÃpÃrÃdghaÂo bhavati bÅjÃdaÇkuro bhavatÅti prayu¤jate /
naca bÅjÃdaÇkuro 'stÅti prayu¤jate /
tasmÃdasti sattÃyÃæ na janmanÅti //21 //



3.4.3.22.

//  22 //


3.4.4.23.

#<pÃriplavÃrthÃ iti cenna viÓe«itatvÃt># /
yadyapi upani«adÃkhyÃnÃni vidyÃsaænidhau ÓrutÃni tathÃpi 'sarvÃïyÃkhyÃnÃni pÃriplave' iti sarvaÓrutyÃ ni÷Óe«ÃrthatayÃ durbalasya saænidherbÃdhitatvÃtpariplavÃrthÃnyevÃkhyÃnÃni /
naca sarvÃ dÃÓatayÅranubrÆyÃditi viniyoge 'pi dÃÓatayÅnÃæ prÃtisvikaviniyogÃttatra tatra karmaïi yathÃ viniyogo na virudhyate tathehÃpi satyapi pÃriplave viniyege saænidhÃnÃdvidyÃÇgatvamapi bhavi«yatÅti vÃcyam /
dÃÓatayÅ«u prÃtisvikÃnÃæ viniyogÃnÃæ samudÃyaviniyogasya ca tulyabalatvÃdiha tu saænidhÃnÃt ÓruterbalÅyastvÃt /
tasmÃtpÃriplavÃrthÃnyevÃkhyÃnÃnÅti prÃpta ucyate-nai«ÃmÃkhyÃnÃnÃæ pÃriplave viniyoga÷ /
kintu pÃriplavamÃcak«Åtetyupakramya yÃnyÃmnÃtÃni manurvaivasvato rÃjetyÃdÅni te«Ãmeva tatra viniyoga÷, tÃnyeva hi pÃriplavena viÓe«itÃni /
itarathÃ pÃriplave sarvÃïyÃkhyÃnÃnityetÃvataiva gatatvÃtpariplavamÃcak«Åtetyanarthakaæ syÃt /
ÃkhyÃnaviÓe«aïatve tvarthavat /
tasmÃdviÓe«ÃïÃnurodhÃtsarvaÓabdastadapek«o na tvaÓe«avacana÷ /
yathÃ sarve brÃhmaïÃ bhojayitavyÃ ityatra nimintrÃtÃpek«a÷ sarvaÓabda÷ /
tathÃ copani«adÃkhyÃnÃnÃæ vidyÃsaænidhirapratidvandÅæ vidyaikavÃkyatÃæ so 'rodÅdityÃdÅnÃmiva vidhyekavÃkyatvaæ gamayatÅti siddham /
pratipattisaukaryÃccetyupÃkhyÃnena hi bÃlÃ apyavadhÅyante yathÃ tantropÃkhyÃyikayeti //23 //



3.4.4.24.

//  24 //


3.4.5.25.

#<ata eva cÃgnÅndhanÃdyanapek«Ã># /
vidyÃyÃ÷ kratvarthatve sati tathÃ kratÆpakaraïÃya svakÃryÃya kraturapek«ita÷ /
tadabhÃve kasyopakÃro vidyayeti /
yadÃ tu puru«ÃrthÃ tadÃ nÃnayÃ kraturapek«ita÷ svakÃrye nirapek«ÃyÃ eva tasyÃ÷ sÃmarthyÃt /
agnÅndhÃnÃdinÃ cÃÓramakarmÃïyupalak«yante tadÃha- #<agnÅndhanÃdÅvyÃÓramakarmÃïi vidyayÃ svÃrthasiddhau nÃpek«itavyÃnÅti># /
svÃrthasiddhau nÃpek«itavyÃni na tu svasiddhÃviti /
etaccÃdhikamupari«ÂÃdvak«yate /
tadvivak«ayÃ caitatprayojanaæ pÆrvatanasyÃdhikaraïasyoktam //25 //



3.4.5.26.

adhikavivak«yeti yaduktaæ tadadhikamÃha- #<sarvÃpek«Ã ca yaj¤ÃdiÓruteraÓvavat># /
yathÃ svÃrthasiddhau nÃpek«yante ÃÓramakarmÃïi evamutpattÃvapi nÃpek«yeranniti ÓaÇkÃ syÃt /
naca vividi«anti yaj¤enetyÃdivirodha÷ /
nahye«a vidhirapi tu vartamÃnÃpadeÓa÷ /
sa ca stutyÃpyupapadyate /
apica catasra÷ pratipattayo brahmaïi /
prathamÃ tÃvadupani«advÃkyaÓravaïamÃtrÃdbhavati yÃæ kilÃcak«ate Óravaïamiti /
dvitÅyÃ mÅmÃæsÃsahitÃ tasyÃdevopani«advÃkyÃdyÃmÃcak«ate /
mananamiti /
t­tÅyÃ cintÃ /
santatimayÅ yÃmÃcak«ate nididhyÃsanamiti /
caturthÅ sÃk«ÃtkÃravatÅ v­ttirÆpÃ nÃntarÅyakaæ hi tasyÃ÷ kaivalyamiti /
tatrÃdye tÃvatpratipatti viditapadatadarthasya viditavÃkyagatigocaranyÃyasya ca puæsa upapadyete eveti na tatra karmÃpek«Ã /
te eva ca cintÃmayÅæ t­tÅyaæ pratipattiæ prasuvÃte iti na tatrÃpi karmÃpek«Ã /
sÃ cÃdaranairantaryadÅrghakÃlasevitÃ sÃk«ÃtkÃravatÅmÃdhatta eva pratipattiæ caturthÅmiti na tatrÃpyasti karmÃpek«Ã /
tannÃntarÅyakaæ ca kaivalyamiti na tasyÃpi karmÃpek«Ã /
tadevaæ pramÃïataÓca prameyata utpattau ca kÃrye ca na j¤Ãnasya karmÃpek«eti bÅjaæ ÓaÇkÃyÃm /
evaæ prÃpta ucyate-utpattau j¤Ãnasya karmÃpek«Ã vidyate vividi«otpÃdadvÃrÃ 'vividi«anti yaj¤ena' iti Órute÷ /
na cedaæ vartamÃnÃpadeÓatvÃtstutimÃtramapÆrvatvÃdarthasya /
yathÃ yasya parïamayÅ juhÆrbhavatÅti parïamayatÃvidhirapÆrvatvÃnna tvayaæ vartamÃnÃpadeÓa÷, anuvÃdÃnupapatte÷ /
tasmÃdutpattau vidyayÃ ÓamÃdivat karmÃïyapek«yante /
tatrÃpyevaæviditi vidyÃsvarÆpasaæyogÃdantaraÇgÃïi vidyotpÃde ÓamÃdÅni, bahiraÇgÃïi karmÃïi vividi«ÃsaæyogÃt /
tathÃhi-ÃÓramavihitanityakarmÃnu«ÂhÃnÃddharmasamutpÃdastata÷ pÃpmÃ vilÅyate /
sa hi tattvato 'nityÃÓucidu÷-khÃnÃtmani saæsÃre sati nityaÓucimukhÃtmalak«aïena vibhrameïa malinayati cittasattvamadharmanibandhanatvÃdvibhramÃïÃm /
ata÷ pÃpmana÷ prak«aye pratyak«opapattidvÃrÃpÃvaraïe sati pratyak«opapattibhyÃæ saæsÃrasya tÃttvikÅmanityÃÓucidu÷kharÆpatÃmapratyÆhaæ viniÓcineti /
tato 'sminnanabhiratisaæj¤aæ vairÃgyamupajÃyate /
tatastajjihÃsÃsyopÃvartate /
tato hÃnopÃyaæ praye«ate parye«amÃïaÓcÃtmatattvaj¤ÃnamasyopÃya iti ÓÃstradÃcÃryavacanÃccopaÓrutya tajjij¤Ãsata iti vividi«opahÃramukhenÃtmaj¤ÃnotpattÃvasti karmÃïamupayoga÷ /
vividi«u÷ khalu yukta ekÃgratayÃ Óravaïamanane kartumutsahate /
tato 'sya 'tattvamasi' itivÃkyannirvicikitsaæ j¤Ãnamutpadyate /
naca nirvicikitsaæ tattvamasÅti vÃkyÃrthamavadhÃrayata÷ karmaïyadhikÃro 'sti /
yena bhÃvanÃyÃæ vÃ bhÃvanÃkÃrye vÃ sÃk«ÃtkÃre karmaïÃmupayoga÷ /
etena v­ttirÆrapasÃk«ÃtkÃrakÃrye 'pavarge karmaïÃmupayogo dÆranirasto veditavya÷ /
tasmÃdyathaiva ÓamadamÃdayo yÃvajjÅvamanuvartante evamÃÓramakarmÃpÅtyasamÅk«itÃbhÃdhÃnam /
vidu«astatrÃnadhikÃrÃdityuktam /
d­«ÂÃrthe«u tu karmasu prati«iddhavarjamanadhikÃre 'pyasaktasya svÃrasikÅ prav­ttirupapadyata eva /
nahi tatrÃnvayavyatirekasamadhigamanÅyaphale 'sti vidhyapek«Ã /
ataÓca 'bhrÃntyÃ cellaukikaæ karma vaidikaæ ca tathÃstu te' iti pralÃpa÷ /
ÓamadamÃdÅnÃæ tu vidyotpÃdÃyopÃttÃnÃmupari«ÂÃdavasthÃsvÃbhÃvyÃdanapek«itÃnÃmapyanuv­tti÷ /
upapÃditaæ caitadasmÃbhi÷ prathamasÆtra ite neha puna÷ pratyÃpyate /
tasmÃdvividi«otpÃdadvÃrÃÓramakarmaïÃæ vidyotpattÃvupayogo na vidyÃkÃrya iti siddham /
Óe«amatirohitÃrtham //26 //



3.4.6.27.

//  27 //


3.4.7.28.

sarvÃnnÃnumatiÓca prÃïÃtyaye taddarÓanÃt /
prÃïasaævÃde sarvendriyÃïÃæ ÓrÆyate /
e«a kila vicÃravi«aya÷-sarvÃïi khalu vÃgÃdÅnyavajitya prÃïo mukhya uvÃcaitÃni kiæ me 'nnaæ bhavi«yatÅti, tÃni hocu÷ /
yadidaæ loke 'nnamÃ ca Óvabhya Ã ca Óakunibhya÷ sarvaprÃïinÃæ yadannaæ tattavÃnnamiti /
tadanena saædarbheïa prÃïasya sarvamannamityanucintanaæ vidhÃyÃha Óruti÷-'na ha vÃ evaævidi ki¤canÃnannaæ bhavati' iti /
sarvaæ prÃïasyÃnnamityevaævidi na ki¤cinÃnannaæ bhavatÅti /
tatra saæÓaya÷-kimetatsarvÃnnÃbhyanuj¤Ãnaæ ÓamÃdivadetadvidyÃÇgatayÃ vidhÅyata uta stutyarthaæ saækÅrtyata iti /
tatra yadyapi bhavatÅti vartamÃnÃpadeÓÃnna vidhi÷ pratÅyate /
tathÃpi yathÃ yasya parïamayÅ juhÆrbhavatÅti vartamÃnÃpadeÓÃdapi palÃÓamayÅtvavidhipratipatti÷ pa¤camalakÃrÃpattyÃ tathehÃpi prav­ttiviÓe«akaratÃlÃbhe vidhipratipatti÷ /
stutau hi arthavÃdamÃtraæ na tathÃrthavadyathÃ vidhau /
bhak«yÃbhak«yaÓÃstraæ ca sÃmÃnyata÷ prav­ttamanena viÓe«aÓÃstreïa bÃdhyate /
gamyÃgamyavivekaÓÃstramiva sÃmÃnyata÷ prav­ttaæ vÃmadevavidyÃÇgabhÆtasamastantryaparihÃraÓÃstreïa viÓe«avi«ayeïeti prÃpta ucyate-aÓakte÷ kalpanÅyatvÃcchÃstrÃntaravirodhata÷ /
prÃïasyÃnnamidaæ sarvamiti cintanasaæstava÷ //
na tÃvatkauleyakamaryÃdamannaæ manu«yajÃtinÃ yugapatparyÃyeïa vÃ Óakyamattum /
ibhakarabhakÃdÅnÃmannasya ÓamÅkarÅrakaïÂakavaÂakÃ«ÂhÃderekasyÃpi aÓakyÃdanatvÃt /
na cÃtra liÇ iva sphuÂatarÃ vidhipratipattirasti /
naca kalpanÅyo vidhirapÆrvatvÃbhÃvÃt /
stutyÃpi ca tadupapatte÷ /
naca satyÃæ gatau sÃmÃnyata÷ prav­ttasya ÓÃstrasya vi«ayasaækoco yukta÷ /
tasmÃtsarvaæ prÃïasyÃnnamityanucintanavidhÃnastutiriti sÃmpratam /
Óakyatve ca prav­ttiviÓe«akaratopayujyate nÃÓakyavidhÃnatve /
prÃïÃtyasya iti cÃvadhÃraïaparaæ prÃïÃtyaya eva sarvÃnnatvam /
tatropÃkhyÃnÃcca sphuÂataravidhism­teÓca surÃvarjaæ vidvÃæsamavidvÃæsaæ prati vidhÃnÃt /
na tvanyatreti /
#<ibhyena>#hastipakena #<sÃmisvÃditÃ>#nardhabhak«itÃn /
sa hi cÃkrÃyaïo hastipakocchi«ÂÃnkulmÃ«Ãnbhu¤jÃno hastipakenokta÷ /
kulmÃ«Ãniva maducchi«Âamudakaæ kasmÃnnÃnupibasÅti /
evamuktastadudakamucchi«Âado«ÃtpratyÃcacak«e /
kÃraïaæ cÃtrovÃca /
na vÃjÅvi«Âaæ na jÅvi«yÃmÅtÅmÃnkulmÃ«ÃnakhÃdam /
kÃmo ma udakapÃnamiti svÃtantryaæ me udakapÃne nadÅkÆpata¬ÃgaprÃpÃdi«u yathÃkÃmaæ prÃpnomÅti nocchi«ÂodakÃbhÃve prÃïÃtyaya iti tatrocchi«Âabhak«aïado«a iti maÂacÅhate«u kuru«u glÃyannaÓanÃyayÃ munirnirapatrapa ibhyena sÃmijagdhÃnkhÃdayÃmÃsa //28 //



3.4.7.29.

//  29 //


3.4.7.30.

//  30 //


3.4.7.31.

//  31 //


3.4.8.32.

#<vihitatvÃccÃÓramatarmÃpi># /
nityÃni hyÃÓramakarmÃïi yÃvajjÅvaÓruternityehitopÃyatayÃvaÓyaæ kartavyÃni /
vividi«antÅti ca vidyÃsaæyogÃdvidyÃyÃÓcÃvaÓyaæbhÃvaniyamÃbhÃvÃdanityatÃ prÃpnoti /
nityÃnityasaæyogaÓcaikasya na saæbhavati, avaÓyÃnavaÓyaæbhÃvayorekatra virodhÃt /
naca vÃkyabhedÃdvÃstavo virodha÷ Óakyo 'panetum /
tasmÃdanadhyavasÃya evÃtreti prÃptam /
etena 'ekasya tÆbhayatve saæyogap­thaktvam' ityÃk«iptam /
evaæ prÃpte 'bhidhÅyate-siddhe hi syÃdvirodho 'yaæ na tu sÃdhye katha¤cana /
vidhyadhÅnÃtmalÃbhe 'smin yathÃvidhi matÃ sthiti÷ //
siddhaæ hi vastu viruddhadharmayogena bÃdhyate /
na tu sÃdhyarÆpaæ yathÃ «o¬aÓina ekasya grahaïÃgrahaïe /
te hi vidhyadhÅnatvÃdvikaspete eva /
na puna÷ siddhe vikalpasaæbhava÷ /
tadihaikamevÃgnihotrÃkhyaæ karma yÃvajjÅvaÓruternimittena yujyamÃnaæ nityehitopÃttaduritaprak«ayaprayojanamavaÓyakartavyaæ, vidyÃÇgatayÃ ca vidyÃyÃ÷ kÃdÃcitkatayÃnavaÓyaæ bhÃve 'pi 'kÃmyo vÃ naimittiko vÃ vik­tya niviÓate' iti nyÃyÃdanityÃdhikÃreïa niviÓamÃnamapi na nityamanityayati, tenÃpi tasmiddheriti saæyogap­thaktvÃnna nityÃnityasaæyogavirodha ekasya kÃryasyeti siddham /
sahÃkiratvaæ ca karmaïÃæ na kÃrye vidyÃyÃ÷ kiæ tÆtpattau /
kor'tho vidyÃsahakÃrÅïi karmÃïÅti /
ayamartha÷-satsu karmasu vidyaiva svakÃrye vyÃpriyate /
yathÃ 'sahaiva daÓÃbhi÷ pÆtrairbhÃraæ vahati gardabhÅ' iti sÃtsveva daÓaputre«u saiva bhÃrasya vÃhiketi /
#<avidhilak«aïatvÃditi># /
vihitaæ hi darÓapaurïamÃsÃdyaÇgairyujyate na tvavihitam /
grÃhakagrahaïapÆrvakatvÃdaÇgabhÃvasya vidhaiÓca grÃhakatvÃt /
avihite ca tadanupapatte÷ /
catas­ïÃmapi ca pratipattÅnÃæ brahmaïi vidhÃnÃnupapatterityuktaæ prathamasÆtre /
dra«Âavyo nididhyÃsitavya iti ca vidhisarÆpaæ ni vidhirityapyuktam /
utpattiæ prati hetubhÃvastu sattvaÓuddhyÃ vividi«opajanadvÃretyadhastÃdupapÃditam /
asÃdhyatvÃcca vidyÃphalasyÃpavargasya svarÆpÃvasthÃnalak«aïo hi sa÷ /
naca svaæ rÆpaæ brahmaïa÷ sÃdhyaæ nityatvÃt /
Óe«amatirohitÃrtham //32 //



3.4.8.33.

//  33 //


3.4.8.34.

#<sarvathÃpi ta evobhayaliÇgÃt># /
yathÃ mÃsamagnihotraæ juhvatÅti prakaraïÃntarÃtkarmabheda evamihÃpi 'tametaæ vedÃnuvacanena brÃhmaïÃ vividi«anti yaj¤ena' itikratuprakaraïamatikramyaÓravaïÃtprakaraïÃntarÃttadbuddhivyavacchede sati karmÃntaramiti prÃpta ucyate-satyapi prakaraïÃntare tadeva karma, Órute÷ sm­teÓca saæyogabheda÷ paraæ yathÃ 'agnihotraæ juhuyÃtsvargakÃma÷' 'yÃvajjÅvamagnihotraæ juhuyÃt' iti tadevÃgnihotramubhayasaæyuktam /
nahi prakaraïÃntaraæ sÃk«adbhedakam /
kintu aj¤Ãtaj¤Ãpanasvaraso vidhi÷ prakaraïaikye sphuÂatarapratyabhij¤Ãbalena svarasaæ jahyÃt /
prakaraïÃntareïa tu vighaÂutapratyabhij¤Ãna÷ svarasamajahatkarma bhinatti /
iha tu siddhavadutpannarÆpÃïyeva yaj¤ÃdÅni vividi«ÃyÃæ viniyu¤jÃno na juhvatÅtyÃdivadapÆrvame«Ãæ rÆpamutpÃdayitumarhati /
naca tatrÃpi naiyamikÃgnihotre mÃsavidhirnÃpÆrvÃgnihotrotpattiriti sÃæpratam /
homa eva sÃk«advidhiÓrute÷ /
kÃlasya cÃnupÃdeyasyÃvidheyatvÃt /
kÃle hi karma vidhÅyate na karmaïi kÃla ityutsarga÷ /
iha tu vividi«ÃyÃæ vidhiÓruti÷ na yaj¤Ãdau /
tÃni tu siddhÃnyevÃnÆdyanta ityaikakarmyÃtsaæyogap­thaktvaæ siddham /
sm­timuktvÃ liÇgadarÓanamuktam //34 //



3.4.8.35.

//  35 //


3.4.9.36.

#<antarÃ cÃpi tu tadd­«Âe÷># /
yadi vidyÃsahakÃrÅïyÃÓramakarmÃïi hanta bho vidhurÃdÅnÃmanÃÓramiïÃmanadhikÃro vidyÃyÃm, abhÃvÃtsahakÃriïÃmÃÓramakarmaïÃmiti prÃpta ucyate-nÃtyantamakarmÃïo raikkavidhuravÃcakravÅprabh­taya÷ /
santi hi te«ÃmanÃÓramitve 'pi japopavÃsadevatÃrÃdhanÃditi karmÃïi /
karmaïÃæ ca sahakÃritvamuktamÃÓramakarmaïÃmupalak«aïatvÃditi na te«ÃmanadhikÃro vidyÃsu /
#<janmÃntarÃnu«Âhiterapi ceti># /
na khalu vidyÃkÃrye karmaïÃmapek«Ã /
apitu utpÃde /
utpÃdayanti ca vividi«opahÃreïa karmÃïi vidyÃm /
utpannavividi«ÃïÃæ puru«adhaureyÃïÃæ vidhurasaævartaprabh­tÅnÃæ k­taæ karmabhi÷ /
yadyapi ceha janmani tatheha janmanyÃÓramakarmotpÃditavividi«a eva vidyÃyÃmadhik­to netara ityanÃÓramiïÃmanadhikÃro vidhuraprabh­tÅnÃmityata Ãha- #<d­«ÂÃrthÃ ceti># /
avidyÃniv­ttirvidyÃyÃ d­«Âor'tha÷ /
sa cÃnvavyatirekasiddho na niyamamapek«ata ityartha÷ /
prati«edho vighÃtastasyÃbhÃva ityartha÷ //36 //



3.4.9.37.

//  37 //


3.4.9.38.

//  38 //


3.4.10.39.

yadyanÃÓramiïÃmapyadhikÃro vidyÃyÃæ k­taæ tarhyÃÓramairatibahulÃyÃsairityÃÓaÇkyÃha-atastvitarajjyÃyo liÇgÃcca /
svasthenÃÓramitvamÃstheyam /
daivÃtpuna÷ patnyÃdiviyogÃta÷ satyanÃÓramitve bhavedadhikÃro vidyÃyÃmiti Órutism­tisaædarbheïa vividi«anti yaj¤enetyÃdinÃ jyÃyastvÃvagate÷ ÓrutiliÇgÃtsm­tiliÇgÃccvÃgamyate /
tenaiti puïyak­diti ÓrutiliÇgam, anÃÓramÅ na ti«ÂhetetyÃdi ca sm­tiliÇgam //39 //



3.4.10.40.

#<tadbhÆtasya tu nÃtadbhÃvo jaiminerapi niyamÃtadrÆpÃbhÃvebhya÷># /
Ãrohavatpratyavaroho 'pi kadÃcidÆrdhvaretasÃæ syÃditi mandÃÓaÇkÃnivÃraïÃrthamidamadhikaraïam /
pÆrvadharme«u yÃgahomÃdi«u /
rÃgato vÃ g­hastho 'haæ patnyÃdipariv­ta÷ syÃmiti /
niyamaæ vyÃca«Âe-tathÃhi- #<atyantamÃtmanÃmiti># /
atadrÆpatÃmÃrohatulyatÃbhÃvaæ vyÃca«Âe- #<tathÃca brahmacaryaæ samÃpyeti># /
abhÃvaæ Ói«ÂÃcÃrÃbhÃvaæ vibhajate- #<na caivamÃcÃrÃ÷ Ói«ÂÃ iti># /
atirohitÃrthamanyat //40 //



3.4.11.41.

#<na cÃdhikÃrikamapipatanÃnumÃnÃttadayogÃt># /
prÃyaÓcittaæ na paÓyÃmÅti nai«Âhikaæ prati prÃyaÓcittÃbhÃvasmaraïÃnnair­tagardabhÃlambha÷ prÃyaÓcittamupakurvÃïakaæ prati /
tasmÃcchinnaÓirasa iva puæsa÷ pratikriyÃbhÃva iti pÆrva÷ pak«a÷ /
sÆtrayojanÃ tu-na cÃdhikÃrikamadhikÃralak«aïe prathamakÃï¬e nirïÅtam 'avakÅrïipaÓuÓca tadvadÃdhÃnasyÃprÃptakÃlatvÃt' ityanena yatprÃyaÓcittaæ tanna nai«Âhike bhavitumarhati /
kuta÷-ÃrÆ¬ho nai«Âhikamiti sm­tyÃ patanaÓrutyanumÃnÃttatprÃyaÓcittÃyogÃt //41 //



3.4.11.42.

upapÆrvamapÅtyeke bhÃvamaÓanavattaduktam /
ÓrutistÃvatsarasato 'saÇkacadv­ttirbrahmacÃrimÃtrasya nai«ÂhikasyopakurvÃïasya cÃviÓe«eïa prÃyaÓcittamupadiÓati sÃk«Ãt /
prÃyaÓcittaæ na paÓyÃmÅti tu sm­ti÷ /
tasyÃmapi ca sÃk«ÃtprÃyaÓcittaæ na kartavyamiti prÃyaÓcittani«edho na gamyate, na paÓyÃmÅti tu darÓanÃbhÃvena so 'numÃtavya÷ /

tathÃ ca sm­tirni«edhÃrtheti anumÃya tadarthÃ ÓrutiranumÃtavyÃ /
Órutistu sÃmÃnyavi«ayÃ viÓe«amupasarpantÅ ÓÅghraprav­ttiriti /
smÃrtaæ prÃyaÓcittÃdarÓanaæ tu yatnagauravÃrtham /
etaduktaæ bhavati-k­tanirïejanairapi etairna saækhyÃnaæ kartavyamiti /
sÆtrÃrthastu-upapÆrvamapi pÃtakaæ nai«ÂhikasyÃvakÅrïitvaæ na mahÃpÃtakamapirevakÃrÃrthe ata eke prÃyaÓcittabhÃvamicchantÅti /
ÃcÃryÃïÃæ vipratipattau viÓe«ÃbhÃvÃtsÃmyaæ bhavet /
ÓÃstrasthÃ yÃ vÃ prasiddhi÷ sÃ grÃhyÃ ÓÃstramÆlatvÃt /
upapÃdetaæ ca prÃyaÓcittabhÃvaprasiddhe÷ ÓÃstramÆlatvamiti /
sugamamitaram //42 //



3.4.12.43.

yadi nai«ÂhikÃdÅnÃmasti prÃyaÓcittaæ tatkimetai÷ k­tanirïejanai÷ saævyavahartavyamuta neti /
tatra do«ak­tatvÃdasaævyavahÃrasya prÃyaÓcittena tannibarhaïÃdanibarhaïe vÃ tatkaraïavaiyarthyÃtsaævyavahÃryÃ eveti prÃpta ucyati- #<bahistÆbhayathÃpi sm­terÃcÃrÃcca># /
ni«iddhakarmÃnu«ÂhÃnajanyameno lokadvaye 'pyaÓuddhimÃpÃdayati dvaidham lokadvaye 'pyaÓuddhirapanÅyate prÃyaÓcittairenonibarhaïaæ kurvÃïai÷ /
kasyÃcittu paralokÃÓuddhimÃtramapanÅyate prÃyaÓcittairenonibarhaïaæ kurvÃïairihalokÃÓuddhistvenasÃpÃditÃ na ÓakyÃpanetum /
yathÃ strÅbÃlÃdighÃtinÃm /
yathÃhu÷-'viÓuddhÃnapi dharmato na saæpibet' iti /
tathÃ ca 'prÃyaÓcittairapaityeno yadaj¤Ãnak­taæ bhavet' kÃmata÷ k­tamapi /
bÃlaghrÃdistu k­tanirïejano 'pi vacanÃdavyavahÃrya iha loke jÃyata iti /
vacanaæ ca bÃlaghrÃæÓcetyÃdi /
tasmÃtsarvamavadÃtam //43 //



3.4.13.44.

#<svÃmina÷ phalaÓruterityÃtreya÷># /
prathame kÃï¬e Óe«alak«aïe tathÃkÃma ityatrartviksaæbandhe karmaïa÷ siddhe kiæ kÃmo yÃjamÃna utÃrtvijya iti saæÓapyÃrtvijye 'pi karmaïi yÃjamÃna eva kÃmo guïaphale«viti nirïÅtamihi tveva¤jÃtÅyakÃni cÃÇgasaæbaddhÃni upÃsanÃni kiæ yÃjamÃnanyevotÃrtvijyÃnÅti vicÃryata iti na punaruktam /
tatropÃsakÃnÃæ phalaÓravaïÃdanadhikÃriïastadanupapatteryajamÃnasya ca karmajanitaphalopabhogabhÃjo 'dhikÃrÃd­tvijÃæ ca tadanupapattervacanÃcca rÃjÃj¤ÃsthÃnÅyÃtkkacid­tvijÃæ phalaÓruterasati vacane yajamÃnasya phalavadupÃsanaæ tasya phalaÓrute÷ taæ ha bako dÃlabhyo vidÃ¤cakÃretyÃderupÃsanasya ca siddhavi«ayatayÃnyÃyÃpavÃdasÃmarthyabhÃvÃdyÃjamÃnamevopÃsanÃkarmeti prÃpta ucyate- //44 //



3.4.13.45.

#<Ãrtvijyamityau¬ulomistasmai hi parikrÅyate># /
upÃkhyÃnÃttÃvadupÃsanamaudgÃtramavagamyate /
tadbalavati sati bÃdhake 'nyathopapÃdanÅyam /
na cartvikkart­ka upÃsane yajamÃnagÃmitÃ phalasyÃsaæbhavinÅ tena hi sa parikrÅyastadgÃmine phalÃya ghaÂate /
tasmÃnna vyasanitÃmÃtreïopÃkhyÃnamanyathayituæ yuktamiti rÃddhÃnta÷ //45 //



3.4.13.46.

//  46 //


3.4.14.47.

tasmÃdbrÃhmaïa÷ pÃï¬ityaæ nirvidya niÓcayena /
labdhvÃ bÃlyena ti«ÂhÃsedbÃlyaæ ca pÃï¬ityaæ ca nirvidyÃtha muniramaunaæ ca maunaæ ca nirvidyÃtha brÃhmaïa iti /
yatra hi vidhivibhakti÷ ÓrÆyate sa vidheya÷ /
bÃlyena ti«ÂhÃsedityatra ca sÃ ÓrÆyate na ÓrÆyate tu maune /
tasmÃdyathÃtha brahmaïa ityetadaÓrÆyamÃïavidhikamavidheyamevaæ maunamapi /
na cÃpÆrvatvÃdvidheyaæ, tasmÃdbrÃhna÷ pÃï¬ityaæ nirvidyeti pÃï¬ityavidhÃnÃdeva maunasiddhe÷ pÃï¬ityameva maunamiti /
athavÃ bhik«uvacano 'yaæ muniÓabdastatra darÓanÃt 'gÃrhasthyamÃcÃryakulaæ maunaæ vÃnaprastham' ityatra /
tasyÃnyato vihitasyÃyamanuvÃda÷ /
tasmÃdbÃlyamevÃtra vidhÅyate maunaæ tu prÃptaæ praÓaæsÃrthamanÆdyata iti yuktam /
bhavedevaæ yadi paï¬itaparyÃyo muniÓabdo bhavet /
api tu j¤ÃnamÃtraæ pÃï¬ityaæ j¤ÃnÃtiÓayasaæpattistu maunaæ tatprasiddhe÷ /
ÃÓramabhede tu tatprav­ttirgÃrhasthyÃdipadasaænidhÃnÃt /
tasmÃdapÆrvatvÃnmaunasya bÃlyapÃï¬ityÃpek«ayÃ t­tÅyamidaæ maunaæ j¤ÃnÃtiÓayarÆpaæ vidhÅyate /
evaæ ca nirvedanÅyatvamapi vidhÃna Ã¤jasaæ syÃdityÃha- #<nirvedanÅyatvanirdeÓÃditi># /
kasyedaæ maunaæ vidhÅyate vidyÃsahakÃritayetyata Ãha- #<tadvato vidyÃvata÷ saænyÃsino>#bhik«o÷ /
p­cchati- #<kathamiti># /
vidyÃvattÃ pratÅyate na saænyÃsitetyartha÷ /
uttaran #<tadadhikÃrÃt>#bhik«ostadadhikÃrÃt /
taddarÓayati- #<ÃtmÃnaæ viditveti># /

sÆtrÃvayavaæ yojayituæ ÓaÇkate- #<nanviti># /
pariharati- #<ata Ãha-pak«eïeti># /
vidyÃvÃniti na vidyÃtiÓayo vivak«ita÷ /
api tu vidyodayÃyÃbhyÃse prav­tto na punarutpannavidyÃtiÓaya÷ /
tathÃcÃsya pak«e kadÃcidbhedadarÓanÃtsaæbhava ityartha÷ /
vidhyÃdirvidhimukhya÷ pradhÃnamiti yÃvat /
ata eva samidÃdirvidhyanta÷ sa hi vidhi÷ pradhÃnavidhe÷ paÓcÃditi /
tatrÃÓrÆyamÃïavidhitve 'pÆrvatvÃdvidhirÃstheya ityartha÷ //47 //



3.4.14.48.

nanu yadyayamÃÓramo bÃlyapradhÃna÷ kasmÃtpunargÃrhasthyenopasaæharatÅti codayati- #<evaæ bÃlyÃdiviÓi«Âeti># /
uttaraæ paÂhati- #<k­tsnabhÃvÃttu g­hiïopasaæhÃra÷># /
chÃndogye bahulÃyÃsÃdhyakarmabahulatvÃdgÃrhasthyasya cÃÓramÃntaradharmÃïÃæ ca ke«Ã¤cidahiæsÃdÅnÃæ samavÃyÃttenopasaæhÃro na punastena samÃpanÃdityartha÷ //48 //



3.4.14.49.

evaæ tadÃÓramadvayopanyÃsena kkacitkadÃciditarÃbhÃvaÓaÇkÃ mandabuddhe÷ syÃditi tadapÃkaraïÃrthaæ sÆtram- #<maunavaditare«ÃmapyupadeÓÃt># /
v­ttirvÃnaprasthÃnÃmanekavidhairevaæ brahmÃcÃriïo 'pÅti v­ttibhedo 'nu«ÂhÃtÃro vÃ puru«Ã bhidyante, tasmÃddvitve 'pi bahuvacanamaviruddham //49 //



3.4.15.50.

#<anÃvi«kurvannanvayÃt># /
bÃlyeneti yÃvadbÃlacaritaÓrute÷ kÃmacÃravÃdabhak«atÃyÃÓacÃtyantabÃlyena prasiddhe÷ ÓaucÃdiniyamavidhÃyinaÓca sÃmÃnyaÓÃstrasyÃnena viÓe«aÓÃstreïa bÃdhanÃtsakalabÃlacaritavidhÃnamiti prÃpte 'bhidhÅyate-vidyÃÇgatvena bÃlyavidhÃnÃtsamastabÃlacaryÃyÃæ ca pradhÃnavirodhaprasaÇgÃdyattadanuguïamaprau¬hendriyatvÃdi bhÃvaÓuddhirÆpaæ tadeva vidhÅyate /
evaæ ca ÓÃstrÃntarÃbÃdhenÃpyupapattau na ÓÃstrÃntarabÃdhanamanyÃpyaæ bhavi«yatÅti //50 //



3.4.16.41.

#<aihikamapyaprastutapratibandhe taddarÓanÃt># /
saægatimÃha- #<sarvÃpek«Ã ceti># /
kiæ ÓravaïÃdibhirihaiva vÃ janmani vidyÃ sÃdhyate utÃniyama iha vÃmutra veti /
yadyapi karmÃïi yaj¤ÃdinyaniyataphalÃni te«Ãæ ca vidyotpadasÃdhanatvena vidyotpÃdasyÃniyama÷ pratibhÃti /
tathÃca garbhasthasya vÃmadevasyÃtmapratibodhaÓravaïÃt 'anekajanmasaæsiddhastato yati parÃæ gatim' iti ca smaraïÃdÃmu«mikatvamapyavagamyate /
tathÃpi yaj¤ÃdÅnÃæ prameyÃïÃmapramÃïatvÃcchravaïÃdeÓca pramÃïatvÃtte«Ãmeva sÃk«ÃdvidyÃsÃdhanatvam /
yaj¤ÃdÅnÃæ sattvaÓuddhyÃdhÃnena vÃ vidyotpÃdakaÓravaïÃdilak«aïapramÃïaprav­ttivighnopaÓamena vÃ vidyÃsÃdhanatvÃm /
ÓravaïÃdÅnÃæ tvanapek«ÃmÃmeva vidyotpÃdakatvam /
naca pramÃïe«u pravartamÃnÃ÷ pramÃtÃra aihikamapi cirabhÃvinaæ pramotpÃdaæ kÃmayante kintu tÃdÃtvikameva prÃgeva tu pÃralaukikam /
nahi kumbhalÃdid­k«uÓcak«u«Å samunmÅlayati kÃlÃntarÅyÃya kumbhadarÓanÃya kintu tÃdÃtvikÃya /
tasmÃdaihika eva vidyotpÃdo nÃniyatakÃla÷ /
Órutism­tÅ ca pÃralaukikaæ vidyotpÃdaæ stutyÃ  brÃta÷ /
itthaæbhÆtÃni nÃma ÓravaïÃdÅnyÃvaÓyakaphalÃni yatkÃlÃntare 'pi vidyÃmutpÃdayantÅti /
evaæ prÃpta ucyate-yata evÃtra vidyotpÃde ÓravaïÃdibhi÷ kartavye yaj¤ÃdÅnÃæ sattvÃÓuddhidvÃreïa vÃ vighnopaÓamadvÃrÃ vopayogo 'ta eva te«Ãæ yaj¤ÃdÅnÃæ karmÃntarapratibandhÃpratibandhÃbhyÃmaniyataphalatvena tadapek«ÃïÃæ ÓravaïÃdÅnÃmapyaniyataphalatvaæ nyÃÂyaniyataphalatvaæ nyÃÂyamanapahatavighnÃnÃæ ÓravaïÃdÅnÃmanutpÃdakatvÃdaviÓuddhasattvÃdvÃ puæsa÷ pratyanutpÃdakatvÃt /
tathÃca te«Ãæ yaj¤Ãdyapek«ÃïÃæ te«Ãæ cÃniyataphalatvena ÓravaïÃdÅnÃmapyaniyataphalatvaæ yuktamevaæ Órutism­tipratibandho na stutimÃtratvena vyÃkhyeyo bhavi«yati /
puru«ÃÓca vidyÃrthina÷ sÃdhanasÃmarthyÃnusÃreïa tadanurÆpameva kÃmayi«yante tadidamuktam-abhisaædherniraÇkaÓatvÃditi //51 //



3.4.17.52.

#<evaæ muktiphalÃniyamastadavasthÃvadh­testadavasthÃvadh­te÷># /
yaj¤Ãdyupak­tavidyÃsÃdhanaÓravaïÃdivÅryaviÓe«Ãtkila tatphale vidyÃyÃmaihikamu«mikatvalak«aïa utkar«o darÓita÷ /
tathÃ ca yathÃ sÃdhanotkar«anikar«ÃbhyÃæ tatphalasya vidyÃyÃ utkar«Ãvevaæ vidyÃphalasyÃpi mukterutkar«anikar«au saæbhÃvyete /
naca muktÃvaihikÃmu«mikatvalak«aïo viÓe«a upapadyate brahmopÃsanÃparipÃkalabdhajanmani vidyÃyÃæ jÅvato mukteravaÓyaæbhÃvaniyamÃtsatyapyÃrabdhavipÃkakarmÃprak«aye /
tasmÃnmuktÃveva rÆpato nikar«otkar«au syÃtÃm /
apica saguïÃnÃæ vidyÃnÃmutkar«anikar«ÃbhyÃæ tatphalÃnÃmutkar«anikar«au d­«ÂÃviti mukterapi vidyÃphalatvÃdrÆpataÓcotkar«anikar«au syÃtÃmiti prÃpata ucyate-na muktestatra tatraikarÆpyaÓruterupapatteÓca /
sÃdhyaæ hi sÃdhanaviÓeÓa«ÃdviÓe«avadbhavati /
naca muktirbrahmaïo nityasvarÆpÃvasthÃnalak«aïÃ nityÃ satÅ sÃdhyÃ bhavitumarhati /
naca savÃsanani÷Óe«akleÓakarmÃÓayaprak«ayo vidyÃjarnmaviÓe«avÃn, yena tadviÓe«Ãnmok«o viÓe«avÃnbhavet /
naca sÃvaÓe«a÷ kleÓÃdiprak«ayo mok«Ãya kalpate /
naca cirÃcirotpÃdÃnutpÃdÃvantareïa vidyÃyÃmapi rÆpato bheda÷ kaÓcidupalak«yate tasyÃ apyekarÆpatvena Órute÷ /
saguïÃyÃstu vidyÃyÃstattadguïÃvapodjhÃmÃbhyÃæ tatkÃryasya phalasyotkar«anikar«au yujyete /
na cÃtra vidyÃtvaæ sÃmÃnyato d­«Âaæ bhavati /
ÃgamatatprabhavayuktibÃdhitatvena kÃlÃtyayÃpadi«ÂatvÃt /
tasmÃttasyÃ muktyavasthÃyÃ aikarÆpyÃvadh­termuktilak«aïasya phalasyÃviÓe«o yukta iti //52 //



iti ÓrÅvÃcaspatimiÓraviracite ÓÃrÅrakabhagavatpÃdabhÃ«yavibhÃge bhÃmatyÃæ t­tÅyÃdhyÃyasya caturtha÷ pÃda÷ //


iti t­tÅyÃdhyÃyasya nirguïavidyÃyÃ antaraÇgasÃdhanavicÃrÃkhyaÓcaturtha÷ pÃda÷ ____________________________AdhyÃya 4____________________________ /


#<atha caturtho 'dhyÃya÷ (bhÃmatÅ)>#


nÃbhyarthyÃ iha santa÷ svayaæ prav­ttÃ na cetare ÓakyÃ÷ /
matsarapittanibandhanamacikitsyamarocakaæ ye«Ãm //1 //



ÓaÇke saæprati nirviÓaÇkamadhunÃ svarÃjyasaukhyaæ vahannendra÷ sÃndratapa÷sthite«u kathamapyudvegamabhye«yati /

yadvÃcaspatimiÓranirmitamitavyÃkhyÃnamÃtrasphuÂadvedÃntÃrthavivekava¤citabhavÃ÷ svarge 'pyamÅ ni÷sp­hÃ÷ //2 //



#<Ãv­ttirasak­dupadeÓÃt># /
sÃdhanÃnu«ÂhÃnapÆrvakatvÃtphalasiddhervi«ayakrameïa vi«ayiïorapi tadvicÃrayo÷ kramamÃha-- #<t­tÅye 'dhyÃya iti># /
muktilak«aïasya phalasyÃtyantaparok«atvÃttadarthÃni darÓanaÓravaïamanananididhyÃsanÃni codyamÃnÃnyad­«ÂÃrthÃnÅti yÃvadvidhÃnamanu«ÂheyÃni na tu tato 'dhikamÃvartanÅyÃni pramÃïÃbhÃvÃt /
yatra puna÷ sak­dupadeÓa upÃsÅtetyÃdi«u tatra sak­deva prayoga÷ prayÃjÃdivaditi prÃpta ucyate /
yadyapi muktirad­«ÂacarÅ tathÃpi savÃsanÃvidyocchedenÃtmana÷ svarÆpÃvasthÃnalak«aïÃyÃstasyÃ÷ ÓrutisiddhatvÃdavidyÃyÃÓca vidyotpÃdavirodhitayÃ vidyotpÃdena  samucchedasyÃhivibhramasyeva rajjutatvasÃk«ÃtkÃreïa samucchedasyopapattisiddhatvÃdanvayavyatirekÃbhyÃæ ca ÓravaïamanananididhyÃsanÃbhyÃsasyaiva svagocarasÃk«ÃtkÃraphalatvena lokasiddhatvÃsakaladu÷khavinirmuktaikacaitanyÃtmako 'hamityaparok«arÆpÃnubhavasyÃpi ÓravaïÃdyabhyÃsasÃdhanatvenÃnumÃnÃttadarthÃni ÓravaïÃdÅni d­«ÂÃrthÃni bhavanti /
na ca d­«ÂÃrthatve satyad­«ÂÃrthatvaæ yuktam /

na caitÃnyanÃv­ttÃni satkÃradÅrghakÃlanairantaryeïa sÃk«ÃtkÃravate tÃd­ÓÃnubhavÃya kalpante /
na cÃtrÃsÃk«ÃtkÃravadvij¤Ãnaæ sÃk«ÃtkÃravatÅmavidyÃmucchettumarhati /
na khalu pittopah­tendriyasya gu¬e tiktatÃsÃk«ÃtkÃro 'ntareïamÃdhuryasÃk«ÃtkÃraæ sahasreïÃpyupapattibhirnivartitumarhati /
atadvato narÃntaravacÃæsivopapattisahasrÃïi vÃ parÃm­Óato 'pi thÆtk­tya gu¬atyÃgÃt /
tadevaæ d­«ÂÃrthatvaddhyÃnopÃsanayoÓcÃntanÅrtÃv­ttikatvena lokata÷ pratÅterÃv­ttireveti siddham //1 //

adhikaraïÃrthamuktvÃ nirupÃdhibrahmavi«ayatvamasyÃk«ipati-- #<atrÃha bhavatu nÃmeti># /
sÃdhye hyanubhave pratyayÃv­ttirarthavatÅ nÃsÃdhye /
nahi brahmÃnubhavo brahmasÃk«ÃtkÃro nityaÓuddhasvabhÃvÃdbrahmaïo 'tiricyate /
tathÃca nityasya brahmaïa÷ svabhÃvo nitya eveti k­tamatra pratyayÃv­tyÃ /
tadidamuktam--- #<ÃtmabhÆtamiti># /
Ãk«eptÃraæ pratiÓaÇkate  #<---sak­cchrutÃviti># /
ayamabhisaædhi÷--

na ca brahmÃtmabhÆtastatsÃk«ÃtakÃro 'vidyÃmucchinanti tayÃ sahÃnuv­tteravirodhÃte /
virodhe vÃ tasya nityatvÃnnÃvidyodÅyeta kuta eva tu tena sahÃnuvarteta /
tasmÃttanniv­ttaye ÃgantukastatsÃk«ÃtkÃra e«itavya÷ /
tathÃca pratyayÃnuv­ttirarthavatÅ /
Ãk«eptÃ sarvapÆrvoktÃk«epeïa pratyavati«Âhate  #<---na Ãv­ttÃvapÅti># /
na khalu jyoti«ÂomavÃkyÃrthapratyaya÷ ÓataÓo 'pyÃvartamÃna÷ sÃk«ÃtkÃrapramÃïaæ svavi«aye janayati /
utpannasyÃpi tÃd­Óo d­«Âavya bhicÃratvena prÃtibhatvÃt /
#<brahmÃtmatvapratÅtiæ>#brahmatmasÃk«ÃtkÃram /
puna÷ ÓaÇkate-- #<na kevalaæ vÃkyamiti># /
Ãk«eptÃ dÆ«ayati #<---tathÃpyÃv­tyÃnarthakyamiti># /
vÃkyaæ cedyuktyapek«aæ sÃk«ÃtkÃrÃya prabhavatitathÃ sati k­tamÃv­tyÃ /
sak­tprav­ttasyaiva tasya sopapattikasya yÃvatkartavyakaraïÃditi /
puna÷ ÓaÇkate  #<---athÃpi syÃditi># /
na yuktivÃkye sÃk«ÃtkÃraphale pratyak«asyaiva pramÃïasya tatphalatvÃt /
te tu parok«ÃrthÃvagÃhinÅ sÃmÃnyamÃtramabhiniviÓate natu viÓe«aæ sÃk«Ãtkuruta iti tadviÓe«asÃk«ÃtkÃrÃyÃv­ttirupÃsyate /
sÃ hi satkÃradÅrghakÃlanairantaryasevitÃ satÅ d­¬habhÆmirviÓe«a sÃk«ÃtkÃrÃya prabhavati kÃminÅbhÃvaneva straiïasya puæsa iti /
Ãk«eptÃha #<--na /
asak­dapÅti># /
sa khalvayaæ sÃk«ÃtkÃra÷ ÓÃstra yuktiyonirvÃ syÃdbhÃvanÃmÃtrayonirvÃ /
na tÃvatparok«ÃbhÃsavij¤Ãnaphale ÓÃstrayuktÅ sÃk«ÃtkÃralak«aïaæ pratyak«apramÃïaphalaæ prasotumarhata÷ /
na khalu kuÂajabÅjÃdvaÂÃÇkuro jÃyate /
naca bhÃvanÃprakar«aparyantajamaparok«ÃvabhÃsamapi j¤Ãnaæ pramÃïaæ vyabhicÃrÃdityuktam /
Ãk«eptÃ svapak«amupasaæharati-- #<tasmÃdyadÅti># /
Ãk«eptÃk«epÃntaramÃha #<---naca sak­tprav­tte iti># /
kaÓcitkhalu Óuddhasatvogarbhastha iva vÃmadeva÷ ÓrutvÃ ca matvÃ ca k«aïamavadhÃya jÅvÃtmano brahmÃtmatamanubhavati /
tato 'pyÃv­ttiranarthiketi /
ataÓcÃv­ranarthikÃ yanniraæÓasya grahaïamadrahaïaæ vÃ na tu vyaktÃvyaktatve sÃmÃnyavaÓe«avatpadmarÃgÃdivadityata Ãha #<--api cÃnekÃæÓeti># /
samÃdhatte -- #<atrocyate--bhavedÃv­tyÃnarthakyamiti># /
ayamabhisandhi÷---satyaæ na brahmasÃk«ÃtkÃra÷ sÃk«ÃdÃgamayukttiphalamapi tu yuktyÃgamÃrthaj¤ÃnÃhitasaæskÃrasacivaæ citameva brahmaïi sÃk«ÃtkÃravartÅæ buddhiv­ttiæ samÃdhatte /
sÃ ca nÃnumÃnitavahmisÃk«ÃtkÃravatprÃtibhatvenÃpramÃïaæ tadÃnÅæ vahnisvalak«aïasyaparok«atvÃtsadÃtanaæ tu brahmasvarÆpasyopÃdhirÆ«itasya jÅvasyÃparok«atvam /
nahi ÓuddhabuddhatvÃdayo vastutastato 'tiricyate /
tasmÃdyathÃ gÃndharvaÓÃstrÃrthaj¤ÃnÃbhyÃsÃhitasaæskÃra÷ sacivena Órotreïa «a¬jÃdisvaragrÃbhamÆrcchanÃbhedamadhyak«eïek«ate evaæ vedÃntÃrthaj¤ÃnÃhitasaæskÃro jÅvasya brahmasvabhÃvamanta÷karaïeneti /
#<yastatvamasÅti sak­duktameveti># /
ÓrutvÃ matvÃ k«aïamavadhÃya prÃgbhavÅyÃbhyÃsajÃtasaæskÃrÃdityartha÷ /
#<yastu na ÓaknotÅti># /
prÃgbhavÅyabrahmÃbhyÃsarahita ityartha÷ /
#<nahi d­«Âe 'nupapannaæ nÃmeti># /
yatra parok«apratibhÃsini vÃkyÃrthe 'pi vyaktÃvyaktatvatÃratamyaæ tatra mananottarakÃlamÃdhyÃsanÃbhyÃsanikar«aprakar«akramajanmani pratyayapravÃhe sÃk«ÃtkÃrÃvadhau vyaktitÃratamyaæ prati kaiva katheti bhÃva÷ /
tadevaæ vÃkyamÃtrasyÃrthe 'pi na drÃgityeva pratyaya ityuktam /
tatvamasÅti tu vÃkyamatyantadurgrahapadÃrthaæ na padÃrthaj¤ÃnapÆrvake svÃrthe j¤Ãne drÃgityeva pravartate /
kintu bilambitatamapadÃrthaj¤ÃnamativilambenetyÃha #<---apica tatvamasÅtyetadvÃkyaæ tvaæpadÃrthasyeti># /
syÃdetat padÃrthasaæsargÃtmÃ vÃkyÃrtha÷ padÃrthaj¤Ãnakrameïa tadadhÅnanirÆpaïÅyatayÃ kramavatpratÅtiryujyate /
brahma tu niraæÓatvenÃsas­«ÂanÃnÃtvapadarthakamiti kasyÃnukramema kramavatÅ pratÅtiriti sak­deva tadg­hyeta na vÃ g­hyatetyuktamityata Ãha #<---yadyapi ca pratipattavya ÃtmÃ  niraæÓa iti># /
niraæÓo 'pyahamaparok«o 'pyÃtmÃ tattaddehÃdyÃropavyudÃsÃbhyÃmaæÓavÃnivÃtyantaparok«a iva /
tataÓca vÃkyÃrthatayÃ kramavatpratyaya upapadyate /
tatkiæmiyameva vÃkyajanitÃ pratÅtirÃtmani tathÃca na sÃk«ÃtpratÅtirÃtmanyanÃgataphalatvÃdasya  ityata Ãha #<---tattu pÆrvarÆpamevÃtmapratipatte÷>#sÃk«ÃtkÃravatyÃ÷ /
etaduktaæ bhavati ---vÃkyÃrthaÓravaïamananottarakÃlÃ viÓe«aïatrayavatÅ bhÃvanÃ brahma sÃk«ÃtkÃrÃya kalpate iti vÃkyÃrthapratÅti÷ sÃk«ÃtkÃrasya pÆrvarÆpamiti /
ÓaÇkate  #<--satyamevamiti># /
samÃropo hi tatvapratyayenÃpodyate na tatvapratyaya÷ /
du÷khitvÃdipratyayaÓcÃtmani sarve«Ãæ sarvadotpadyata ityabÃdhitatvÃtsamÅcina iti balavÃnna Óakyo 'panetumityartha÷ /
nirÃkaroti #<---na /
dehÃdyabhimÃnavaditi># /
nahi sarve«Ãæ sarvadotpadyata ityetÃvatÃ tÃtvikatvam /
dehÃtmÃbhimÃnasyÃpi satyatvaprasaÇgÃtso 'pi sarve«Ãæ sarvadotpadyate /
uktaæ cÃsya tatra tatropapatyÃ bÃdhanamevaæ du÷khitvÃdyabhimÃno 'pi tathÃ /

nahi nityaÓuddhabuddhasvabhÃvasyÃtmanÃ upajanÃpÃyadharmaïo du÷khaÓokÃdaya Ãtmano bhavitumarhanti /
nÃpi dharmÃ÷ te«Ãæ tato 'tyantabhinnÃnÃæ taddharmatvÃnupapatte÷, nahi gauraÓvasya dharma÷ saæbandhasyÃpi vyatirekÃvyatirekÃbhyÃæ saæbandhÃsaæbandhÃbhyÃæ ca vicÃrÃsahatvÃt /
bhedÃbhedayoÓca parasparavirodenaikatrÃsaæbhavatvÃt /
iti sarvametadupahitaæ dvitÅyÃdhyÃye /
tadidamuktaæ #<---dehÃdivadeva caitanyÃdbahirupalabhyamÃnatvÃditi># /
itaÓca du÷khitvÃdÅnÃæ na tÃdÃtmyamityÃha #<----su«uptÃdi«u ceti># /
syÃdetat /
kasmÃdanubhavÃrtha evÃv­tyabhyupagamo yÃvatÃ dra«Âavya÷ Órotavya ityÃdibhistatvamasivÃkyavi«ayÃdanyavi«ayaivÃv­ttirvidhÃsyata ityata Ãha #<---tatrÃpi na tatvamasivÃkyÃrthÃditi /
.        >#ÃtmÃ vÃ are dra«Âavya ityÃdyÃtmavi«ayaæ darÓanaæ vidhÅyate /
na ca tattvamasÅvÃkyavi«ayÃdanyadÃtmadarÓanamÃmnÃtaæ yenopakramyate yena copasaæhriyate sa vÃkyÃrtha÷ /
sadeva somyedamiti copakramya tattvamasÅtyupasaæh­ta  iti sa eva vÃkyÃrtha÷ /
tadita÷ prÃcyÃvyÃv­ttimanyatra  vidadhÃna÷ pradhÃnamaÇgena vihanti /
varo hi karmaïÃbhiprÃyamÃïatvÃtsaæpradÃnaæ pradhÃnam /
tamudvÃhena karmaïÃÇgena na vighnantÅti /
nanu vidhipradhÃnatvÃdvÃkyasya na bhÆtÃrthapradhÃnatvaæ bhÆtastvarthastadaÇgatayÃ pratyÃyyate /
yathÃhu÷ 'codanÃ hi bhÆtaæ bhavantam' ityÃdi ÓÃbaraæ vÃkyaæ vyÃcak«ÃïÃ÷--'kÃryamarthamavagamayantÆ codanÃ tacche«atayÃ bhÆtÃdikamavagamayati' ityÃÓaÇkyÃha--- #<niyuktasya cÃsminnadhik­to 'hamiti># /
yathÃ tÃvadbhÆtÃrthaparyavasitÃ vedÃntÃ na kÃryavidhini«ÂÃstathopapÃditaæ 'tattu samanvayÃt'

ityatra /
pratyuta vidhini«Âhatve muktiviruddhapratyotpÃdÃnmuktivihant­tvamevÃsyetyabhyuccayamÃtramatroktamiti //2 //

#<Ãtmeti tÆpagacchanti grÃhayanti ca># /
yadyapi tatvamasÆtyÃdyÃ÷ Órutaya÷ saæsÃriïa÷ paramÃtmabhÃvaæ pratipÃdayanti tathÃpi tayorapahatapÃpmatvÃnapahatapÃpmatvÃdilak«aïaviruddhadharmasaæsargeïa nÃnatvasya viniÓcayÃcchruteÓca tatvamasÅtyadyÃyÃ 'mano brahma , 'Ãdityo brahma,' ityÃdivatpratÅkopadeÓaparatayÃpyupapatte÷ pratÅkopadeÓa evÃyam /
naca yathÃ samÃropitaæ sarpatvamanÆdya rajjutvaæ purovartino dravyasya.vidhÅyata evaæ prakÃÓÃtmano jÅvabhÃvamanÆdya paramÃtmatvaæ vidhÅyata iti yuktam /
yuktaæ hi purovartini dravye drÃghÅyasi sÃmÃnyarÆpeïÃlocite viÓe«arÆpeïÃg­hÅte viÓe«ÃntarasamÃropaïam /
iha tu prakÃÓÃtmano nirviÓe«asÃmÃnyasyÃparÃdhÅnaprakÃÓasya nÃg­hÅtamasti ki¤cidrupamiti kasya viÓe«asyÃgrahe kiæ viÓe«Ãntaraæ samÃropyatÃm /
tasmÃdbrahmaïo jÅvabhÃvÃropÃsaæbhavÃjjÅvo jÅvo brahma ca hrahmeti tatvamasÅti pratÅkopadeÓa eveti prÃptam /
evaæ prÃpte 'bhidhÅyate---ÓvetaketorÃtmaiva parameÓvara÷pratipattavyo na tu Óvetaketorvyatirikta÷ parameÓvara÷ /
bhede hi gauïatvÃpattirna ca mukhyasaæbhave gauïatvaæ yuktam /
apica pratÅkopadeÓe sak­dvacanaæ  tu  pratÅyate bhedadarÓananindÃ  ca(?) /
abhyÃse hi bhÆyastvamarthasya bhavati,nÃlpatvamatidavÅya evopacaritatvam /
tasmÃtpaurvÃparyalocanayÃ ÓrutestÃvajjÅvasya paramÃtmatÃ vÃstavÅtyetatparatÃ lak«yate /
mÃnÃntaravÅrodhÃdatrÃprÃmÃïyaæ Órute÷ /
naca mÃnÃntaravirodha ityÃdi tu sarvamupÃditaæ prathamÃdhyÃye /
niraæÓasyÃpi cÃnÃdyanirvÃcyÃvidyÃtatatadvÃsanÃsamÃropitavividhaprapa¤cÃtmana÷ sÃæÓasyeva kasyacidaæÓasyÃgrahaïÃdvibhrama iva paramÃrthastu na vibhramo nÃma kaÓcinna ca saæsÃro nÃma /
kintu sarvametatsarvÃnupapattibhÃjanatvenÃnirvacanÅyamiti yuktamutpaÓyÃma÷ /
tadanenÃbhisaædhinoktam---- #<yadyevaæ pratibaddho 'si nÃsti kasyacidapratibodha iti># /
anye 'pyÃhu÷---'yadyadvaite to«o 'sti mukta evÃsi sarvadÃ ' iti /
atirehitÃrthamanyaditi //3 //

#<na pratÅke nahi sa÷># /
yathÃ hi ÓÃstroktaæ ÓuddhamukcatasvabhÃvaæ brahmÃtmatvenaiva jÅvenopÃsyate 'haæ brahmÃsmi tatvamasi Óvetaketo ityÃdi«u tkasya hetorjÅvÃtmano brahmarÆpeïa  tÃtvikatvÃdadvitÅyamiti ÓruteÓca /
jÅvÃtmanaÓcÃvidyÃdarpaïÃ yathÃ brahmapratibimbakÃstathÃ yatra yatra mano brahmÃdityo brahmetyÃdi«u brahmad­«ÂerupadeÓastatra sarvatrÃhaæ mana ityÃdi dra«Âavyaæ brahmaïo mukhyamÃtmatvamiti /
upapannaæ ca mana÷prabh­tÅnÃæ brahmavikÃratvena tÃdÃtmyam /
ghaÂaÓarÃvoda¤canÃdÅnÃmiva m­dvikÃrÃïÃæ m­dÃtmakatvam /
tathÃca tÃd­ÓÃnÃæ pratÅkopadeÓÃnÃæ kvacit kasyacidvikÃrasya pravilayÃvagamÃdbhedaprapa¤capravilayaparatvameveti prÃpta ucyate---na tÃvadahaæ brahmetyÃdibhiryathÃhaÇkÃrÃspadasya brahmÃtmatvamupadiÓyate evaæ mano brahmetyÃdibhirahaÇkÃrÃspadatvaæ mana÷prabh­tÅnÃæ, kintve«Ãæ brahmatvenopÃsyatvam /
ahaÇkÃrÃspadasya brahmatayÃ brahmatvenopÃsanÅye«u  mana÷prabh­ti«vapyahaÇkÃrÃspadatvenopÃsanamiti cet /
na /
evamÃdi«vahamityaÓravaïÃt /
brahmÃtmatayÃ tvahaÇkÃrÃspadakalpane tatpratibimbasyeva tadvikÃrÃntarasyÃpyÃkÃÓÃdermana÷prabh­ti«ÆpÃsanaprasaÇga÷ /
tasmÃdyasya yanmÃtrÃtmatayopÃsanaæ vihitaæ tasya tanmÃtrÃtmatayaiva pratipattavyaæ 'yÃvadvacanaæ vÃcanikam 'iti nyÃyÃt /
nÃdhikamadhyÃhartavyamatiprasaÇgÃt /
naca sarvasya vÃkyajÃtasya prapa¤casya vilaya÷ prayojanam /
tadarthatve hi mana iti pratÅkagrahaïamanarthakaæ viÓvamiti vÃcyaæ yathÃ sarvaæ khalvidaæ brahmeti /
naca sarvopalak«aïÃrthaæ manograhaïaæ yuktam /
mapukhyÃrthasaæbhave lak«aïayÃ ayogÃt /
Ãdityo  brahmetyÃdÅnÃæ cÃnarthakyÃpatte÷ /
#<nahyupÃsaka÷ pratÅkÃnÅti># /
anubhavadvÃ pratÅkÃnÃæ mana÷prabh­tÅnÃmÃtmatvenÃkalan ÓrutervÃ, na tvetadubhayamastÅtyartha÷ /
#<pratÅkÃbhÃvaprasaÇgÃditi># /
nanu yathÃvacchinnasyÃhaÇkarÃspadasyÃnavacchinnabrahmÃtmatayÃ bhavatyÃbhÃva evaæ pratÅkÃnÃmapi bhavi«yatÅtyata Ãha--- #<svarÆpopamarde ca nÃmÃdÅnÃmiti># /
iha hi pratÅkÃnyahaÇkÃrÃspadatvenopÃsyatayÃ pradhÃnatvena vidhitsitÃni /
natu  tatvamasÅtyÃdÃvahaÇkÃrÃspadamupÃsyamavagamyate /
kintu sarpatvÃnuvÃdena rajjutatvaÓj¤Ãpana ivÃhaÇkÃrÃspadasyÃvacchinnasya pravilayo 'vagamyate /
kimato yadyevam /
etadato.bhavati---pradhÃnÅbhÆtÃnÃæ na pratÅkÃnÃmucchedo yukto naca taducchede vidheyasyÃpyupapattiriti /
apica #<naca brahmaïa ÃtmatvÃditi># /
nahyupÃsanavidhÃnÃni jÅvÃtmano brahmasvabhÃvapratipÃdanaparaistatvamasyÃdisaædarbhairekavÃkyabhÃvamÃpadyante yena tadekavÃkyatayÃ brahmad­«ÂyupadeÓe«vÃtmad­«Âi÷ kalpeta bhinnaprakaraïatvÃt. tathÃca tatra yathÃlokapratÅtivyavasthito jÅva÷ kartÃ bhoktÃ ca saæsÃrÅ na brahmeti kathaæ tasya brahmÃtmatayÃbrahmad­«ÂyupadeÓe«vÃtmad­«ÂirupadiÓyatetyartha÷ /
#<ataÓcopÃsakasya pratÅkai÷ samatvÃditi># /
yadyapyupÃsako jÅvÃtmÃ na brahmavikÃra÷, pratÅkÃni tu mana÷prabh­tÅnibrahmavikÃrastathÃpyavacchinnatayÃ jÅvÃtmana÷ pratÅkai÷ sÃmyaæ d­«Âavyam //4 //

#<brahmad­«Âirutkar«Ãt># /
yadyapi sÃmÃnÃdhikaraïmubhayathÃpi ghaÂate tathÃpi brahmaïa÷ sarvÃdhyak«atayÃ phalaprasavasÃmarthyena phalavatvÃtprÃdhÃnyena tadevÃdityÃdid­«Âibhi÷ saæskartavyamityÃdityÃdid­«Âayo brahmaïyeva kartavyÃ na tu brahmad­«ÂirÃdityÃdi«u /
na caivaævidhe 'vadh­te ÓÃstrÃrthe nik­«Âad­«Âinork­«Âa iti laukiko nyÃyo 'pavÃdÃya prabhavatyÃgamavirodhena tasyaivÃpoditatvÃditi pÆrvapak«asaæk«epa÷ /
satyaæ sarvÃdhyak«atayÃ phalÃdÃt­tvena brahmaïa eva sarvatra vÃstavaæ prÃdhÃnyaæ tathÃpi Óabdagatyanurodhena kvacitkarmaïa eva prÃdhÃnyamavasÆyate /
yathÃ 'darÓapÆrïamÃsÃbhyÃæ yajeta svargakÃma÷', 'citrayÃ yajeta paÓukÃma÷' ityÃdau /
atra hi sarvatra yÃgÃdyÃrÃdhitÃ devataiva phalaæ prayacchatÅti sthÃpitaæ tathÃpi Óabdata÷ karmaïa÷ karaïatvÃvagamane phalavatvapratÆte- prÃdhÃnyam /
kvacidravyasya yathÃ vrÅhÅnprok«atÅtyÃdau /
taduktaæ ----'yaistu dravyaæ saæcikÅr«yate guïastatra pratÅyate' iti /
tadiha yadyapi sarvÃdhyak«atayÃ vastuto brahmaiva phalaæ prayacchati tathÃpi ÓÃstraæ brahmabuddhyÃ'dityÃdau pratika upÃsyamÃne brahma phalÃya kalpate ityabhivadati kiævÃdityÃdibuddhyÃ brahmaiva vi«ayÅk­taæ palÃyetyubhayathÃpi brahmaïa÷ sarvÃdhyak«asya phaladÃnopapatte÷ ÓÃstrÃrthasaædehe lokÃnusÃrato niÓcÅyate /
tadidamuktam-- #<nirdhÃrite ÓÃstrÃrtha etadevaæ syÃditi># /
na kevalaæ laukiko nyÃyo niÓcaye heturapi tu ÃdityÃdiÓabdÃnÃæ prÃthamyena mukhyÃrthatvamapÅtyÃha #<---prÃthamyÃcceti># /
iti paratvamapi brahmaÓabdasyÃmumeva nyÃyamavagamayati /
tathÃhi ----svarav­tyÃ ÃdityÃdiÓabdÃ yathÃ svÃrthe vartante tathÃ brahmaÓabdo 'pi svÃrthe vartsyati yadi svÃrtho 'sya vapavak«ita÷syÃt /
tathÃcetiparatvamanarthakaæ tasmÃditinÃ svÃrthÃtpracyÃvya brahmapadaæ j¤Ãnaparaæ svarÆpaparaæ vÃ kartavyam /
naca brahmapadamÃdityÃdipadÃrtha iti ,pratÆtipara evÃyamitipara÷Óabdo yathÃ gauriti me gavayo 'bhavaditi /

tathÃca ÃdityÃdayo brahmeti pratipattavyÃ ityartho bhavatÅtyÃha--- #<itiparatvÃdapi brahmaÓabdasyeti># /
Óe«amatirohitÃrtham //5 // //

#<ÃdityÃdimatayaÓcÃÇga upapatte÷ /
athavÃ niyamenodgÅthÃdimataya ÃdityÃdi«vadhyasyeranniti># /
satsvapi ÃdityÃdi«u  phalÃnutpÃdÃdutpattimata÷ karmaïa eva phaladarÓanÃtkarmaiva phalavat /
tathÃ cÃdityÃdimatibhiryadyudgÅthÃdikarmÃïi vi«ayÅkriyeraæstata ÃdityÃdid­«Âibhi÷ karmarÆpÃïyabhibhÆyeran //
eva¤ca karmarÆpe«vasatkalpe«u kuta÷ phalamutpadyeta /
Ãdityadi«u punarudgÅthÃdid­«ÂÃvudgÅthÃdibudyopÃsyamÃnÃ ÃdityÃdaya÷ karmÃtmaka÷santa÷ phalÃya kalpi«yanta iti /
ata eva ca  p­thvyagnyor­ksÃmaÓabdaprayoga upapanno yata÷ p­thvyÃm­gd­«ÂiradhyastÃgnau ca sÃmad­«Âi÷ /
sÃmni punaragnid­«Âau ­ci ca p­thvÅd­«Âau viparÅtaæ bhavet /
tasmÃdapyetadeva yuktamityÃha--- #<tathÃcÃyameveti># /
upapattyantaramÃha--- #<apica loke«viti># /
evaæ khalvadhikaraïanirdeÓo vi«ayatvapratipÃdanapara upapadyate yadi loke«u sÃmad­«Âiradhyasyeta nÃlyatheti /
pÆrvÃdhikaraïarÃddhantopapattimatraivÃrthe brÆte--- #<prathamanirdi«Âe«u ceti># /
siddhÃntamatra prakramate--- #<ÃdityÃdimataya eveti># /
yadyudgÅthÃdimataya ÃdityÃdi«uk«ipyeraæstata ÃdityÃdÅnÃæsvayamakÃryatvÃdudgÅthÃdimatestatra vaiyarthyaæ prasajyeta /
nahyÃdityÃdibhi÷ ki¤citkriyate yadvidyayÃ viryavattaraæ bhavatÅtyÃdityamatÅnÃmupapadyate udgÅthÃdi«u saæskÃrakatvenopayoga÷ /
codayati--- #<bhavatu karmasam­ddhiphale«vevamiti># /
yatra hi karmaïa- phalaæ tatraivaæ bhavatu yatra tu guïÃtaphalaæ tatra guïasya siddhatvenÃkÃryatvÃtkarotÅtyeva nÃstÅtyatra vidyÃyÃ÷ kva upayoga ityartha÷ /
pariharati--- #<te«vapÅti># /
na tÃvadguïa÷ siddhasvabhÃva÷ kÃryÃya phalÃya paryÃpta÷, mÃ bhÆtprak­takarmÃniveÓino yatki¤citphalotpÃda÷, tasmÃtprak­tÃpÆrvasaæniveÓina÷ phalotpÃda iti tasya kriyamÃïatvena vidyayÃ vÅryavattaratvopapattiriti /
#<phalÃtmakatvÃccÃdityÃdÅnÃmiti># /
yadyapi brahmavikÃratvenÃdityodgÅthayoraviÓe«astathÃpi phalÃtmakatvenÃdityÃdÅnÃmastyudgÅthÃ dibhyo viÓe«a ityartha÷ /
dvitÅyanirdeÓÃdapyudgÅthÃdÅnÃæ prÃdhÃnyamityÃha--- #<api comitÅti># /
svayamevopÃsanasya karmatvÃtphalavatvopapatte÷ /
nanÆktaæ siddharÆpairÃdityÃdibhiradhyastai÷ sÃdhyabÆtatvamabhibhÆtaÇkarmaïÃmityata Ãha--- #<ÃdityÃdibhÃvenÃpi ca d­ÓyamÃnÃnÃmiti># /
bhavedetavaæ yadyadyÃsena kramarÆpamabhibhÆyeta /
api tu mÃïavaka ivÃgnid­«Âi÷ kenacittÅvratvÃdinÃ guïena gauïyanabhibhÆtamÃïavakatvÃttathehÃpi /
nahÅyaæ ÓuktikÃyÃæ rajatadhÅriva vahnidhÅryena mÃïavakattvamabhibhavet /
kintu gauïÅ /
tatheyamapyudgÅthÃdÃvÃdityad­«ÂirgauïÅti bhÃva÷ /
#<tadetasyÃm­cyadhyÆ¬haæsÃmeti tviti># /
anyathÃpi lak«aïopapattau na ­ksÃmetyadhyÃsakalpanÃ p­thvyagnayorityartha÷ /
ak«aranyÃsÃlocanayÃ tu vaniparÅtamevetyÃha--- #<iyamevargiti># /
'loke«upa¤cavidhaæ sÃmopÃsÅta' iti dvitÅyÃnirdeÓÃtsÃmnÃmupasyatvamavagamyate /
tatra yadi sÃmadhÅradhyasyeta tato na sÃmÃnyupÃsyeran api tu lokÃ÷ p­thivyÃdaya÷ /
tathÃ ca dvitÅyÃrthaæ parityajya t­tÅyÃrtha÷ parikalpayeta sÃmneti /
loke«viti saptamÅ dvitÅyÃrtheæ katha¤cinnÅyate /
akÃre gÃvo vÃsyantÃæ prÃvÃre kusumÃnÅtivat tenoktanyÃnurodhena saptamyÃÓcobhayathÃpyavaÓyaæ kalpanÅyÃrthatvÃdvaraæ  yathÃÓrutadvitÅyÃrthÃnurodhÃya t­tÅyÃrthe saptamÅ vyÃkhyÃtavyÃ /
lokap­thvyÃdibuddhyÃ pa¤cavidhaæ hiÇaraprastÃvoÇkÃrodgÅthapratihÃropadravanidhanaprakÃraæ sÃmopÃsÅteti nirïÅyate /
nanu yatrobhayatrÃpi dvitÅyÃnirdeÓo yathÃ khalvamumevÃdityaæ saptavidhaæ hiÇkÃraprastÃvoÇkÃrodgÅthapratÅhÃropadravanidhanaprakÃraæ sÃmopÃsÅteti, tatra ko vinigamanÃyÃæ heturityata Ãha #<---tatrÃpÅti># /
tatrÃpi samastasya saptavidhasya sÃmna upÃsanamiti sÃmna upÃsyatvaÓrute÷ sÃdhviti pa¤cavidhasya /
sÃdhutvaæ cÃsya dharmatvam /
tathÃca Óruti÷ --'sÃdhukÃrÅ sÃdhurbhavati 'iti /
hiÇkÃrÃnuvÃdena p­thivÅd­«ÂividhÃne  hiÇkÃra÷ p­thivÅti prÃpte viparÅtanirdeÓa÷ p­thivÅ hiÇkÃra÷ //6 //

#<ÃsÅna÷ saæbhavÃt># /
karmÃÇgasaæmandhi«u yatra hi ti«Âhata÷ karma codita÷ tatra tatsaæbaddhopÃsÃnÃni ti«Âhataiva  kratavyÃ /
yatra tvÃsÅnasya  tatrapÃsanÃpyÃsÅnenaiveti /
nÃpi samyagdarÓane vastutantratvÃtpramÃïatantratvÃ¤ca /
pramÃïatantrÃ ca vastuvyavasthÃ pramÃïaæ ca .....nÃpek«ata iti tatrÃpyaniyama÷(?) /
yanmahatÃ prayatnena vinopÃsitumaÓakyaæ  yathÃ pratÅkÃdi , yathÃ vÃ samyagdarÓanamapi  tatvamasyÃdi,tatrai«Ã cintÃ /
tatra codakaÓÃstrÃbhÃvÃdaniyame prÃpte yathÃ ÓakÃyata ityupabhandhÃdÃsÅnasyaiva siddham /
nanu yasyÃmavasthÃyÃæ dhyÃyatirupacariyate prayujyate kimasau tadÃ ti«Âhato na bhavati na bhavatÅtyÃha /
ÃsÅnaÓcÃvidyamÃnÃyÃso bhavatÅti /
atirohitÃrthamitarat //7 // //8 // //9 // //10 //

#<yatraikÃgratÃtatrÃviÓe«Ãt># /
same Óucau ÓarkarÃvahnivÃlukÃvivarjita ityÃdivacanÃnniyame siddhe digdeÓÃdiniyamamavÃcanikamapi prÃcÅnapravaïe vaiÓvadevena yajetetivadvaidikÃrambhasÃmÃnyÃtkvacitkaÓcitadÃÓaÇkate /
tamanugrahÅtumÃcÃrya÷ suh­dbhÃvenaiva tadÃha sma /
yatraikÃgratÃ manastatraiva bhÃvanaæ prayojayat /
oviÓe«Ãt /
nahyatrÃsti vaiÓvadevÃdivadvacanaæ viÓe«ekaæ tasmÃditi //11 //

#<Ã prÃyaïÃttatrÃpi hi d­«Âam># /
adhikaraïavi«ayaæ vivecayati -- #<tatra yÃni tÃvaditi># /
avidyamÃnaniyojyÃ yÃ brahmÃtmapratipattistasyÃ÷ /
ÓÃstraæ hi niyojyasya kÃryarÆpaniyegasaæbandhamavabodhayati tasyaiva karmaïyaiÓvaryalak«aïamadhikÃraæ taccaitadubhayamatÅndriyatvÃdbhavati ÓÃstralak«aïaæ pramÃïÃntarÃprÃpye ÓÃstrasyÃrthavattvÃdbrahmatvapratÅtestu jÅvanmuktena d­«ÂatvÃnnÃstÅha tirohitamiva ki¤caneti kimatra ÓÃstraæ kari«yati /
nanvevamapyabhyudayaphalÃnyupÃsanÃni tatra niyoganiyojyalak«aïasya ca kramaïi svÃmitÃlak«aïasya ca saæbandhasyÃtÅndritvÃttatra sak­tkÃraïÃdeva ÓÃstrÃrthasamÃptauprÃptÃyÃmupÃsanapadavedanÅyÃv­ttimÃtrameva k­tavata uparaæma÷ prÃptastÃvataiva k­taÓÃstrÃrthatvÃditi prÃpte 'bhidhÅyate--savij¤Ãno bhavatÅtyÃdiÓruteryatra svargÃdiphalÃnÃmapi karmaïÃæ prÃyaïakÃle svargÃdivij¤ÃnÃpek«akatvaæ tatra kaiva kathÃtÅndriyaphalÃnÃmupÃsanÃnÃm /
tÃni khalu ÃprÃyaïaæ tattadupÃsyagocarabuddhipravÃhavÃhitayÃ d­«Âenaiva rÆpeïa prÃyaïasamaye tadbuddiæ bhÃvayi«yanti /
kimatra phalavatprÃyaïasamaye buddhyÃk«epeïa nahi d­«Âe saæbhavatyad­«ÂakalpanÃ yuktÃ /
tasmÃdÃprÃyaïaæ prav­ttÃ v­ttiriti /
tadidamuktam-- #<pratyayÃstveta iti># /
tathÃ ca Óruti÷ sarvÃdÅndriyavi«aya--'sa yathÃkraturasmÃllokÃt praiti tÃvatkraturhÃmuæ lokaæ pretyabhisaæbhavati' iti /
kratu÷ saækalpaviÓe«a÷ /
sm­tayaÓcodÃh­tÃ iti //12 //

#<tadadhigama uttarapÆrvÃrdhayoraÓle«avinÃÓau tadvyapadeÓÃt># /
gatast­tÅyaÓe«a÷ sÃdhanagocaro vicÃra÷ /
idÃnÅmetadadhyÃyagataphalavi«ayÃ cintÃ pratanyate /
tatra tÃvatprathamamidaæ vicÃryate kiæ brahmÃdhigame brahmaj¤Ãne sati brahmaj¤ÃnaphalÃnmok«ÃdviparÅtaphalaæ duritaæ bandhanaphalaæ k«Åyate na k«Åyata iti saæÓaya÷ /
kiæ tÃvatprÃptaæ , ÓÃstreïa hi phalÃya yadvihitaæ prati«iddhaæ cÃnarthaparihÃrÃyÃÓvamedhÃdi  brahmahatyÃdi cÃpÆrvÃvÃntaravyÃpÃraæ kiæ tadapÆrvamuparate 'pi karmaïyatra sukhadukhopabhogÃtprÃÇgÃvirantumarhati /
sa hi tasya vinÃÓahetusdabhÃve kathaæ vinaÓyediti /
tyÃkasmikatvaprasaÇgÃt ÓÃstravyÃkopÃcceti /
adattaphalaæ cetkarmÃpÆrvaæ vinaÓyati karmaïa eva phalaprasavasÃmarthyabodhakaÓÃstramapramÃïaæ bhavet /
naca prÃyaÓcittamiva brahmaj¤ÃnamadattaphalÃnyapi karmapÆrvÃïi k«iïotÅti sÃmpratam /
prÃyaÓcittÃnÃmapi tadaprak«ayahetutvÃt tadvidhÃnasya cainasvinarÃdhikÃriprÃptimÃtreïopapattÃvupÃttaduritanibarhaïaphalÃk«epakatvÃyogÃt /
ata eva smaranti nÃbhuktaæ k«Åyate karmeti /
yadi punarapek«itopÃyatÃtmÃ prÃyaÓcittavidhirna niyojyaviÓe«apratilambhamÃtreïa nirv­ïotÅtyapek«itakÃÇk«ÃyÃæ do«asaæyogena ÓravaïÃttannibarhaïaphala÷ kalpeta /
tathÃpi brahmaj¤Ãnasya tatsaæyogenÃÓravaïannaduparitanibarhaïasÃmarthye pramÃïamasti mok«avÃt /
tasyÃpi svargÃdiphalavaddeÓakÃlanimittÃpek«ayopapatte÷ /
ÓÃstraprÃmÃïyÃtsaæbhavi«yatyasÃvavasthÃ yasyÃmupabhogena samastakarmak«aye brahmaj¤Ãnaæ mok«aæ praso«yati /
yogÃdhdyairva vÃ divi bhuvyantarÅk«e bahÆni ÓarÅrendriyÃïi nirmÃya phalÃnayupabhujyarddhena yogasÃmarthyena yogÅ karmÃïi k«apayitvÃ mok«Å saæpatsyate /
sthite caitasminnarthe nyÃyabalÃdyathÃ pu«karapalÃÓa ityÃdivyapadeÓo  brahmavidyÃstutimÃtraparatayÃ vyÃkhyeya iti prÃpta ucyate--vyÃkhyÃyetaivaæ vyapadeÓo yadi karmavirodha÷ syÃnna tvayamasti /
ÓÃstraæ hi phalotpÃdanasÃmarthyamÃtraæ karmaïÃmavagamayati na tu kutaÓcidÃgantukÃnnimittata÷ prÃyaÓcittÃdestadapratibandhamapi /
tasya tatraudÃsÅnyÃt /
yadi ÓÃstrabodhitaphalaprasavasÃmarthyamapratibaddhamÃgantukena kenacit karmaïÃ tatastatphalaæ prasÆta evÃti na ÓÃstravyÃghÃta÷ /
nÃbhuktaæ karma k«Åyataiti ca smaraïapratibaddhasÃmarthyakarmÃbhiprÃyaæ /
do«ak«ayoddheÓena cÃparavidyÃnÃmasti prÃyaÓcittavadvidhÃnamaiÓvaryabhalÃnÃmapyubhayasaæyogÃviÓe«Ãt /
yatrÃpi nirguïÃyÃæ paravidyÃyÃæ do«oddheÓo nÃsti tatrÃpi  tatsvabhÃvÃlocanÃdeva tatprak«ayaprasavasÃmarthyamavasÅyate /
nahi tatvamasivÃkyÃrthaparibhÃvanÃbhuvÃ prasaækhyÃnena nirm­«Âanikhilakart­bhokkt­tvÃdivibhramo jÅva÷ phalopabhogona yujyate /
nahi rajjavÃæ bhujaÇkasamÃropanibandhanÃ bhayakampÃdaya÷ sati rajjutatvasÃk«ÃtkÃre prabhavanti, kintu saæskÃraÓe«Ãtki¤citkÃlamanuv­ttÃ api nivartanta eva /
amumevÃrthamanuvadanto yathÃ pu«karapalÃÓa ityÃdayo vyapadeÓÃ÷ samavetÃrthÃ÷ santo na stutimÃtratayÃ katha¤cidvyÃkhyÃnamarhanti /
nanÆktaæ saæbhavi«yanti sÃvasthÃ jÅvÃtmano yasyÃæ paryÃyeïopabhogÃdvÃ yogarddhe÷ prabhÃvato yugapannaikavidhakÃyanirmÃïenÃparyÃyeïopabhogÃdvÃ jantu÷  karmÃïi k«apayitvÃ mok«Å saæpatsyata ityata Ãha--- #<evameva ca mok«a upapadyata iti># /
anÃdikÃlaprav­ttÃ hi karmÃÓayÃ aniyatakÃlavipÃkÃ÷ kramavatÃ tÃvadbhogena k«etumaÓakyÃ÷ /
bhu¤jÃna÷ khalvayamaparÃnapi saæcinoti karmÃÓayÃniti /
nÃpyaparyÃyamupabhogenÃsakta÷ karmÃntarÃïyasaæcinvÃna÷ k«e«yatÅti sÃmpratam /
kalpaÓatÃni kramakÃlabhogyÃnÃæ samprati bhoktusÃmarthyÃt /
dÅrghakÃlaphalÃni ca karmÃïi kathamekapade k«e«yanti /
tasasmÃnnÃnyathÃ mok«asaæbhava÷ /
nanu satsvapi karmÃÓayÃntare«usukhadukhaphale«u mok«aphalÃt karmaïa÷ samudÃcarato brahmabhÃvamanubhÆyÃtha labdhavipÃkÃnÃæ karmÃntarÃïÃæ phalÃni bhok«yanta ityÃha-- #<naca deÓakÃlanimittÃpek«Ã iti># /
nahi kÃrya÷ sanmok«o mok«o bhavitumarhati brahmabhÃvo hi sa÷ /
naca brahma kriyate niyatvÃdityartha÷ /
parok«atvÃnupatteÓca j¤Ãnaphalasya /
j¤Ãnaphalaæ khalu mok«o 'bhyupeyate /
j¤Ãnasya cÃnantarabhÃvinÅj¤eyÃbhivyakti÷ phalaæ, saivÃvidyocchedamÃdadhatÅ brahmasvabhÃvasvarÆpÃvasthÃnalak«aïÃya mok«Ãya kalpate /
evaæ hi d­«ÂÃrthatÃ j¤Ãnasya syÃt /
apÆrvÃdhÃnaparamparayÃ j¤Ãnasya mok«aphale kalpyamÃne j¤Ãnasya parok«aphalatvamad­«ÂÃrthatvaæ bhavet /
naca d­«Âe saæbhavatyad­«ÂakalpanÃ yuktetyartha÷ /
tasmÃdbrahmÃdhigame brahmaj¤Ãnesatyadvaitasiddhau duritak«aya iti siddham //13 //

#<itarasyÃpyevamasaæÓle«a÷ pÃte tu># /
adharmasya svÃbhÃvikatvena rÃgÃdinibandhanatvena ÓÃstrÅyeïa brahmaj¤Ãnena pratibandho yukta÷ /
dharmaj¤Ãnayostu ÓÃstrÅyatvena, jyoti«ÂomadarÓapaurïamÃsavirodhÃnnocchedyocchett­bhÃvo yujyate /
pÃpnamanaÓca viÓe«ato brahmaj¤ÃnocchedyatvaÓruterdharmasyana taducchedyatvam /
viÓe«avidhÃnasya  Óe«aprati«edhanÃntarÅyakatvena lokata÷ siddhe÷ /
yathÃ devadatto dak«iïenÃk«ïÃ paÓyatÅtyukte na vÃmena paÓyatÅti gamyate /
ubhe hyevai«a ete taratÅti ca yathÃsaæbhavaæ, brahmaj¤Ãnena du«k­taæ bhogena suk­tamiti /
'k«Åyante cÃsya karmaïi' iti ca sÃmÃnyavacanaæ 'sarve pÃpmÃna÷' iti viÓe«aÓravaïÃtpÃpakarmÃïÅti viÓe«e upasaæharaïÅyam /
tasmÃdbrahmaj¤ÃnÃddu«k­tasyaiva k«ayo na suk­tasyeti prÃpte pÆrvÃdhikaraïarÃddhÃnto 'tidiÓyate /
no khalu brahmavidyÃ kenacidad­«Âena dvÃreïa du«k­tamapanayatyapi tu d­«Âenaiva bhokt­bhoktavyabhogÃdipravilayadvÃreïa  taccaitattulyaæ suk­tepÅti kathametadapi nocchindyÃt /
evaæ ca satina ÓÃstrÅyatvasÃmyamÃtramavirodhaheturanahi pratyak«atvasÃmÃnyamÃtrÃdavirodho jalÃnalÃdÅnÃæ /
naca suk­taÓÃstramanarthakamabrahmavidaæ prati tadvidherarthavatvÃt /
evamavasthite ca pÃpmaÓrutyÃ puïyamapi grahÅtavyam /
brahmaj¤Ãnamapek«ya puïyasya nik­«ÂaphalatvÃttatphalaæ hi k«ayÃtiÓayÃt /
nahyevaæ mok«o niratiÓayatvÃnnityatvÃcca /
d­«ÂaprayogaÓcÃyaæ pÃpmaÓabdo vede puïyapÃpayo÷ /
tadyathÃ puïyapÃpe anukramya sarve pÃpmÃno 'to nivartaneta ityatra /
tasmÃdaviÓe«eïa puïyapÃpayoraÓle«avinÃÓÃviti siddham //14 //

#<anÃrabdhakÃrya eva tu pÆrve tadavadhe÷># /
yadyadvaitaj¤ÃnasvabhÃvÃlocanayottarapÆrvasuk­tadu«k­tayoraÓle«avinÃÓau hanta ÃrabdhÃnÃrabdhakÃryayoÓcÃviÓe«eïaiva vinÃÓa÷ syÃt /
kart­karmÃdipravilayasyobhayatrÃviÓe«Ãt /
tannibandhanatvÃcca vinÃÓasya /
naca saæskÃraÓe«ÃtkulÃlacakrabhramaïavadanuv­tti÷ /
vastuna÷ khalvanuv­tti÷ /
mÃyaivÃdinaÓca puïyapÃpayoÓcamÃyÃmÃtravinirmitatvena mÃyÃniv­ttau na puïyÃpuïye na tatasaæskÃro vastusantÅti kasyÃnuv­tti÷ /
naca rajjau sarpÃdivibramajanitÃ bhayakamapÃdayo niv­tte 'pi vibhrame yathÃnuvartante tathehÃpÅti yuktam /
tatrÃpi sarpÃsatve 'pi tajjÃnasya satve  tajjanitabhayakampÃdÅnÃæ tatsaskÃrÃïÃæ ca vastusattvena niv­tte 'pi vibhrame 'niv­tte÷ /
atra tu mÃyÃ na tajja÷ saæskÃro na tadgocara iti tucchatvÃtkimanuvarteta /
na saæskÃraÓe«o na karmetyaviÓe«eïÃrabdhakÃryÃïÃmanÃrabdhakÃryÃïÃæ ca  niv­tti÷ /
naca tasya tÃvadeva ciraæ yÃvanna vimok«ye 'tha saæmapatya iti ÓruterdehÃpratÅk«ÃrabdhakÃryÃïÃæ yuktÃ. nahye«Ã ÓrutiravadhibhedavidhÃyinyapi tu k«ipratÃparÃ /
yathÃ loka etÃvanme ciraæ yatsanÃto  bhu¤jÃnaÓceti /
nahi tatra snÃnabhojane avadhitvena vidhÅyate kitu k«apÅyastÃ pratipÃdyate. ubhayavidhÃne hi vÃkyaæ bhidyetÃvadhibheda÷ ciratÃceti prÃpte 'bhidhÅyate--yadyapyadvaitabrahmatatvasÃk«ÃtkÃro 'nÃdyavidyapadarÓitapru¤camÃtravirodh itayÃ tanmadhyapatitasakalakarmaviredhÅ /
tathÃpyanÃrabdhavipÃkaæ karmajÃtaæ drÃgityeva samucchinatti na tvÃrabdhavipÃkaæ saæpÃditajÃtyÃyurvitatapÆrvÃparÅbhÅtasukhadu÷khopabhogapravÃhaæ karmajÃtam /
taddhi samudÃcaradv­ttitayetarebhya÷prasuptav­ttibhyo balavat /
anyathÃ devar«ÅïÃæ hiraïyagarbhamanÆddÃlakaprabh­tÅnÃævigalitanikhilakleÓajÃlÃvaramatayÃ parita÷ pradyotamÃnabuddhisatvÃnÃæ na jyogjÅvitÃ bhavet /
ÓrÆyate cai«Ãæ Órutism­tÅtihÃsapurÃïe«u tatvaj¤atÃ ca mahÃkalpakalpamanvantarÃdijÅvitÃ ca /
na caite  mahadhiyo na tadÅyasamastaphalopabhogapratÅk«Ã satyapi tatvasÃk«ÃtkÃre /
tÃvadeva ciramiti na ciratÃ vidhÅyate. api tu ÓrutyantarasiddhÃæ ciratÃmanÆdya dehapÃtÃvadhimÃtravidhÃnaæ  tadetadabhisaædhÃyaucityamÃtratayÃha bhagavÃn bhÃ«yÃkÃra÷--- #<na tÃvadanÃÓrityÃrabdhakÃryaæ karmÃÓayamiti># /
na cedaæ  na jÃtu d­«Âaæ yadviredhisamavÃye  viroddhyantaramanuvartata ityÃha--- #<akartrÃtmabodho 'pÅti># /
yadÃ loke 'pi virodhino÷ ki¤citkÃlaæ sahÃnuv­ttirupalabdhÃ tadehagamabalÃddÅrghakÃlamapi bhavatÅti na ÓakyÃ nivÃrayitum /
pramÃïasiddhasya niyogaparyanuyogÃnupapatte÷ /
tadevaæ madhyasthanapratipÃdya ye bhÃ«yakÃramÃptaæ manyate tÃn pratyÃha--- #<apica  naivÃtra vivaditavyamiti># /
sthitapraj¤aÓca na sÃdhakastasyottarottaradhyÃnotkar«eïa pÆrvapratyayÃnavasthitatvÃt /
niratiÓayastu sthitapraj¤a÷ /
sa ca siddha eva /
naca j¤ÃnakÃryÃ bhayakampÃdaya÷,j¤ÃnamÃtrÃdanutpÃdÃt /

sarpÃvacchedohi tasya bhayakampÃdihetu÷ /
sa cÃsanna nirvacanÅya iti kuto vastusata÷ karyotpÃda÷ /
naca kÃryamamapi bhayakampÃdi vastusat /
tasyÃpi vicÃrÃsahatvenÃnirvÃcyatvÃt /
anirvÃcyÃccÃnirvÃcyotpattau nÃnupapatti÷ /
yÃd­Óo hi yak«astÃd­Óo baliriti sarvamavadÃtam //15 //

#<agnihotrÃdi tu tatkÃryÃyaiva taddarÓanÃt># /
yadi puïyasyÃpyaÓle«avinÃÓau hanta nityamapyagnihotrÃdi na kartavyaæ yogamÃrÆruk«uïÃ /
tasyÃpÅtarapuïyavadvidyayÃ vinÃÓÃt /
'prak«ÃlanÃddhi paÇkasya dÆrÃdasparÓanaæ vara'miti nyÃyÃt /
naca vividi«anti yaj¤ena dÃneneti mok«alak«aïaikakÃryatayÃ vidyÃkarmaïoravirodha÷ /
sahÃsaæbhavenaikakÃryatvÃsaæbhavÃt /
nahyetamÃtmÃnaæ vidu«o vigalitÃkhilakart­tvÃdiprapa¤cavibhramasya pÆrvottare  nitye kriyÃjanye puïye saæbhavata÷ /
tasmÃdvividi«anti yaj¤eneti vartamÃnÃpadeÓo brahmaj¤Ãnasya  yaj¤ÃdÅnÃæ vÃ stutimÃtraæ na tu mok«amÃïasya muktisÃdhanaæ yaj¤Ãdividhiriti prÃpta ucyate /
--satyaæ na vidyayaikakÃryatvaæ karmaïÃæ parasparavirodhena sahÃsaæbhavÃt /
vidyotpÃdakatayÃ tu karmaïÃmÃrÃdupakÃrakÃïÃmastu mok«opayoga÷ /
naca karmaïÃæ vidyayÃ virudhyamÃnÃnÃæ na vidyÃkÃraïatvaæ, svakÃraïavirodhinÃæ kÃryÃïÃæ bahulamupalabdhe÷ /
tathÃca vidyÃlak«aïakÃryopÃyatayÃ kÃryavinÃÓyÃnÃmapi karmaïÃmupÃdÃnamarthavat /
tadabhÃve tatkÃryasyÃnutpÃdena mok«asyÃsaæbhavÃt /
eva¤ca vividi«anti yaj¤eneti yaj¤asÃdhanatvaæ vidyÃya apÆrvamarthaæ prÃpayata÷ pa¤camalakÃrasya nÃtyantaparok«av­ttitayÃ j¤ÃnastutyarthatayÃ katha¤cidvyÃkhyÃnaæ bhavi«yati /
tadanenÃbhisamadhinoktaæ -- #<j¤Ãnasyeva hi prÃpakaæ satkarama praïa¬yÃ mok«akÃraïamityupacaryate># /
yata eva na vidyodayasamaye karmÃsti nÃpi parastÃdapi tu prÃgeva vidyÃyÃ÷, ata eva cÃtikrÃntavi«ayametatkÃryaikatvÃbhidhÃnam /
etadeva sphorayati-- #<nahi brahmavida iti># //16 //

sÆtrÃntaramavatÃrayituæ p­cchati-- #<kiævi«ayaæ punaridamiti># /
asyottaraæ sÆtram #<---ato 'nyÃpi hyeke«Ãmubhayo÷># /
kÃmyakarmavi«ayamaÓle,vinÃÓavacanaæ ÓÃkhÃntarÅyavacanaæ ca tasya putrÃ dÃyamupayantÅti //17 //

#<yadeva vidyayeti hi># /

asti vidyÃsaæyuktaæ yaj¤Ãdi ya evaæ vidvÃnyajetetyÃdikam /
asti ca kevalam /
tatra yathÃ brÃhmaïÃya hiraïyaæ dadyÃdiyukte vidu«e brÃhmaïÃya dadyÃtra brÃhmaïabruvÃya mÆkhÃyeti viÓe«apratilambha÷ tatkasya hetostasyÃtiÓayavatvÃt /
evaæ vidyÃrahitÃdyaj¤ÃdervidyÃsahitamatiÓayavaditi tasyaiva paravidyÃsÃdhanatvamupÃttaduritak«ayadvÃrÃ netasya /
tasmÃdvividi«anti yaj¤enetyaviÓe«aÓrutamapi vidyÃsahite yaj¤ÃdÃvupasaæhartavyamiti prÃpte 'bhidhÅyate--yadeva vidyayÃ karÃti tadevÃsya vÅryavattaramiti tarabarthaÓrutervidyÃrahitasya vÅryavattÃmÃtramavagamyate /
naca sarvathÃki¤citkarasya tadupapadyate /
tasmÃdastyasyÃpi kayÃpi mÃtrayÃ paravidyotpÃdopayoga iti vidyÃrahitamapi yaj¤Ãdi paravidyÃrthinÃnu«Âheyamiti siddham //18 //

#<bhogena tvitare k«apayitvÃ saæpadyate># /
anÃrabdhakÃrya ityasya na¤a÷ phalaæ bhogena niv­ttiæ darÓayatyanena sÆtreïa /
asya tÆpapÃdanaæ purastÃdapak­«ya k­tamiti neha kriyate punaruktibhayÃt //19 //

iti  ÓrÅvÃcaspatimiÓraviracite ÓÃrÅrakabhagavatpÃdabhÃ«yavibhÃge bhÃmatyÃæ caturthasyÃdhyÃyasya prathama÷ pÃda÷ samÃpta÷ //


#<caturthe 'dhyÃye dvitÅya÷ pÃda÷># /


#<vÃÇmanasi darÓanÃcchabdÃcca># /
athÃsmin phalavicÃralak«aïe vÃÇmanasi saæpadyata ityÃdivicÃro 'saægata ityata Ãha-- #<athÃparÃsu vidyÃsu phalaprÃptaya iti># /
aparavidyÃphalaprÃptyarthadevayÃnamÃrgÃrthatvÃdutkrÃntestadgato vicÃra÷ pÃramparyeïa bhavati phalavicÃra iti nÃsaægata ityartha÷ /
nanvayamutkrÃntikramo vidu«o nopapadyate 'na tasya prÃïÃ utkrÃmantyatraiva samavanÅyante' iti ÓravaïÃttatkathamasya vidyÃdhikÃra ityata Ãha-- #<samÃnÃ hi vidvadavidu«oriti># /
vi«ayamÃha-- #<astÅti># /
vim­Óati-- #<kimiheti># /
viÓaya÷ saæÓaya÷ /
pÆrvapak«amÃha--  #<tatra  vÃgeveti># /
Óratilak«aïÃviÓaye saæÓaye /
siddhÃntasÆtraæ pÆrayitvÃ paÂhati-- #<vÃgv­ttirmanasi saæpadyate iti># /
v­ttyadhyÃhÃraprayojanaæ praÓnapÆrvakamÃha  #<kathamiti># /
uttarÃdhikaraïaparyÃlocanenaivaæ pÆritamityartha÷ /
tattvasya dharmiïo vÃca÷ pralayavivak«ÃyÃæ tviha  sarvatraiva paratreha cÃvibhÃgasÃmyÃtkiæ paratraiva viæÓi«yÃdavibhÃga iti na tvatrÃpi /
tasmÃdihÃvibhÃgenÃviæÓi«ato 'tra v­ttyupasaæhÃramÃtravivak«Ã sÆtrakÃrasyeti gamyate /
siddhÃntahetuæ praÓnapÆrvakamÃha-- #<kasmÃditi># /
satyÃmeva manov­ttau vÃgv­tterupasaæhÃradarÓanÃt /
vÃcastÆpasaæhÃramad­«Âaæ nÃgamo 'pi gamayitumarhati /
ÃgamaprabhavayuktivirodhÃÓca /
Ãgamo hi d­«ÂÃnusÃrata÷ prak­tau  vikÃrÃïÃæ layamÃha /
na ca vÃca÷ prak­tirmano yenÃsminniyaæ lÅyate /
tasmÃtv­ttiv­ttimatorabhedavivak«ayÃ vÃkpadaæ tadv­ttau vyÃkhyeyam /
saæbhavati ca vÃgv­ttervÃgaprak­tÃvapi manasi  laya÷ /
tathÃ tatra tatra darÓanÃdityÃha-- #<v­ttyudbhavÃbhibhavÃviti //1 //

ata eva ca sarvÃïyanu># /
yata eva prak­tivikÃrabhÃvÃbhÃvanmanasi na svarÆpalayo vÃco 'pi tu v­ttilaya÷, ata eva ca sarve«Ãæ cak«urÃdÅnÃmidriyÃïÃæ  satyeva sav­ttike manasi v­tteranugatirlayo na svarÆpalaya÷ /
vÃcastu p­thak grahaïaæ pÆrvasÆtre udÃharaïÃpek«aæ na tu tadeveha vivak«itamityartha÷ //2 //

#<tanmana÷ prÃïa uttarÃt># /
yadi svaprak­tau vikÃrasya layastato mana÷ prÃïe saæpadyate ityatra mana÷svarÆpasyaiva prÃïe saæpattyÃ bhavitavyam /
tathÃ hi mana÷ iti nopacÃrato vyÃkhyÃnaæ bhavi«yati /
saæbhavati hi prak­tivikÃrabhÃva÷ prÃïamanaso÷ /
annamayaæ hi somya mana ityannÃtmatÃmÃha manasa÷ ÓrutirÃpomaya÷ prÃïa iti ca prÃïasyÃbÃtmatÃm /
prak­tivikÃrayostÃdÃtmyÃt /
tathÃ ca prÃïo manasa÷ prak­tiriti manaso v­ttimata÷ prÃïe laya iti prÃpte 'bhidhÅyate-- satyam, Ãpo 'nnamas­janta iti Óruterabannayo÷ prak­tivikÃrabhÃvo 'vagamyate /
na tu tadvikÃrayo÷ prÃïamanaso÷ /
khayoniprÃïÃ¬ikayÃ tu mitho vikÃrayo÷ prak­tivikÃrabhÃvÃbhyupagame saækarÃdatiprasaÇga÷ syÃt /
tasmÃdyo yasya  sÃk«ÃdvikÃrastasya tatra laya ityannasyÃpsu layo na tvabvikÃre prÃïe 'nnavikÃrasya manasa÷ /
tathÃ cÃtrÃpi manov­tterv­ttimati prÃïe layo na tu v­ttimato manasa iti siddham //3 //

#<so 'dhyak«e tadupagamÃdibhya÷># /
prÃïastejasÅti teja÷Óabdasya bhÆtaviÓe«avacanatvÃdvij¤ÃnÃtmani cÃprasiddhe÷ prÃïasya jÅvÃtmanyupagamÃnugamÃvasthÃnaÓrutÅnÃæ ca tejoddhÃreïÃpyupapatte÷ /
tejasi samÃpannav­tti÷ khalu prÃïa÷ /
tejastu jÅvÃtmani samÃpannav­tti /
tadvÃrÃ jÅvÃtmasamÃpannav­tti÷ prÃïa ityupapadyate /
tasmÃttejasyeva prÃïav­ttipravilaya iti prÃpte 'bhidhÅyate--- sa prak­ta÷prÃïo 'dhyak«e vij¤ÃnÃtmanyavati«Âhate tattantrav­ttirbhavati /
kuta÷-- upagamÃnugamÃvasthÃnebhyo hetubhya÷ /
tatropagamaÓrutimÃha-- #<evamevemamÃtmÃnamiti># /

anugamanaÓrutimÃha-- #<tamutkrÃmantamiti># /
avasthÃnaÓrutimÃha- #<savij¤Ãno  bhavatÅti ceti># /
vij¤Ãyate 'neneti vij¤Ãnaæ pa¤cav­ttiprÃïasahita indriyagrÃmastena sahÃvati«Âhata iti savij¤Ãna÷ /
codayati-- #<nanu  prÃmastejasÅti  ÓrÆyata iti># /
adhikÃvÃpo 'ÓabdÃrthavyÃkhyÃnam /
pariharati-- #<nai«a do«a iti># /
yadyapi prÃïastejasÅtyatastejasi prÃïav­ttilaya÷ pratÅyate, tathÃpi sarvaÓÃkhÃpratyayatvena vidyÃnÃæ ÓrutyantarÃlocanayÃ vij¤ÃnÃtmani layo 'vagamyate /
na ca tejasastatrÃpi laya iti sÃmpratam /
tasyÃnilÃkÃÓakrameïa paramÃtmani tatvalayÃvagamÃt /
tasmÃttejograhaïenopalak«yate  teja÷ sahacaritadehabÅjabhÆtapa¤cabhÆtasÆk«maparicÃrÃdhyak«o jÅvÃtmÃ tasmin prÃïav­ttirapyetÅti /
codayati-- #<nanu ceyaæ Órutiriti># /
teja÷sahacaritÃni bhÆtÃnyupalak«yantÃæ teja÷ÓabdenÃdhyak«e tu kimÃyÃtaæ tasya tadasÃhacaryÃdityartha÷ /
pariharati-- #<so 'dhyak«a ityadhyak«asyÃpÅti># /
yadÃ hyayaæ prÃïo 'ntarÃle 'dhyak«aæ prÃpyÃdhyasaæparkavaÓÃdeva teja÷prabh­tÅni bhÆtasÆk«mÃïi prÃpnoti tadopapadyate prÃïastesÅti /
atraiva d­«ÂÃntamÃha--- #<yo 'pi srughnÃditi># //4 //

sÆtrÃntaramavatÃrayituæ p­cchati-- #<kathaæ teja÷sahacarite«viti /
naikasmindarÓayato hi># /
atra bhÃ«yakÃro 'numÃnadarÓanamÃha-- #<kÃryasya ÓarÅrasyeti># /
sthÆlaÓarÅrÃnurÆpamanumeyaæ sÆk«mamapi ÓarÅraæ pa¤cÃtmakamityartha÷ /
darÓayata iti sÆtrÃvayavaæ vyÃca«Âe-- #<darÓayataÓcaitamarthamiti># /
praÓnaprativacanÃbhiprÃyaæ dvivacanaæ Órutism­tyabhiprÃyaæ vÃ /
aïvyo mÃtrÃ÷ sÆk«mÃ daÓÃrdhÃnÃæ pa¤cabhÆtÃnÃmiti /
Órutyantaravirodhaæ codayati-- #<nanu copasaæh­te«u vÃgÃdi«viti># /
karmÃÓrayateti pratÅyate na bhÆtÃÓrayatetyartha÷ /
pariharati-- #<atrocyata iti># /
grahÃ indriyÃïi atigrahÃstadvi«ayÃ÷ /
karmaïÃæ prayojakatvenÃÓrayatvaæ bhÆtÃnÃæ tÆpÃdÃnatvenetyavirodha÷ /
praÓaæsÃÓabdo 'pi karmaïÃæ prayojakatayÃ prak­«ÂamÃÓrayatvaæ brÆte sati nik­«Âa ÃÓrayÃntare tadupapatterityÃha-- #<praÓaæsÃÓabdÃdapi tatreti //6 //

samÃnÃ cÃs­tyupakramÃdam­tatvaæ cÃnupo«ya># /
atrÃbh­tatvaprÃptiÓrute÷ paravidyÃvantaæ pratyetaditi manvÃnasya pÆrva÷ pak«a÷ /
#<viÓayÃnÃnÃæ>#saædihÃnÃnÃæ puæsÃm /
codayati-- #<nanu vidyÃprakaraïa iti># /
pariharati-- #<na svÃpÃdivaditi># /
paravidyayaivÃm­tatvaprÃptyavasthÃmÃkhyÃtuæ tatsadharmÃÓca tadvidharmÃÓcÃnyÃ apyavasthÃstadanuguïatayÃkhyÃyante /
sÃdharmyavaidharmyÃbhyÃæ hi sphuÂatara÷ pratipipÃdayi«ite vastuni pratyayo bhavatÅti /
na tu vidu«a÷ sakÃÓÃdviÓe«avanto 'vidvÃæso vidhÅyante yena vidyÃprakaraïavyÃkhyÃto bhavedapi tu vidyÃæ pratipÃdayituæ lokasiddhÃnÃæ tadanuguïatayÃ te«ÃmanuvÃda iti /
evaæ prÃpte 'bhidhÅyate--- #<samÃnÃ cai«otkrÃntirvÃÇmanasÅtyÃdyÃ vidvadavidu«o÷># /
kuta÷-- #<Ãs­tyupak­mÃt># /
s­ti÷ saraïaæ devayÃnena pathÃ kÃryabrahmalokaprÃptirÃs­terÃkÃryabrahmalokaprÃpte÷ /
ayaæ vidyopakrama Ãrambha÷ prayatna iti yÃvat /
tasmÃdetaduktaæ bhavati-- neyaæ parÃ vidyÃ yato nÃ¬ÅdvÃramÃÓrayate /
api tvaparavidyeyam /
na cÃsyÃmÃtyantika÷ kleÓapradÃho yato na tatrotkrÃntirbhavet /
tasmÃdaparavidyÃsÃmarthyÃdÃpek«ikabhÃbhÆtasaæplavasthÃnamam­tatvaæ prepsate puru«ÃrthÃya saæbhavatye«a utkrÃntibhedavÃn s­tyupakramopadeÓa÷ /
upapÆrvÃdu«a dÃha ityasmÃdupo«yeti prayoga÷ //7 //

#<tadÃpÅte÷ saæsÃravyapadeÓÃt># /
siddhÃæ k­tvÃ bÅjabhÃvÃvaÓe«aæ paramÃtmasaæpattiæ vidvadavidu«orutkrÃnti÷ samarthitÃ /
saiva saæprati cintyate /
kimÃtmani teja÷prabh­tÅnÃæ bhÆtasÆk«mÃïÃæ tatvapravilaya eva saæpattirÃhosvidbÅjabhÃvÃvaÓe«eti /
yadi pÆrva÷ pak«a÷,

notkrÃnti÷ /
athottara÷ tata÷ seti /
tatrÃprak­tau na vikÃratatvapravilayo yathÃ manasi na vÃgÃdÅnÃm /
sarvasya ca janimata÷ prak­ti÷ parÃ devateti tattvapralaya evÃtyantika÷ syÃtteja÷prabh­tÅnÃmiti prÃpte 'bhidhÅyate-- 'yonimanye prapadyante ÓarÅratvÃya dehina÷ /
sthÃïumanye 'nusaæyanti yathÃkarma yathÃÓrutam //
' ityavidyÃvata÷ saæsÃramupadiÓati Óruti÷ seyamÃtyantike tattvalaye nopapadyate /
na ca prÃyaïasyaivai«a mahimÃ vidvÃsamavidvÃæsaæ vÃ pratÅti sÃæpratamityÃha-- #<anyathÃ hi sarva÷ prÃyaïasamaya eveti># /
vidhiÓÃstraæ jyoti«ÂomÃdivi«ayamanarthakaæ prÃyaïÃdevÃtyantikapralaye punarbhavÃbhÃvÃt /
mok«aÓÃstraæ cÃprayatnalabhyÃtprÃyaïÃdeva jantumÃtrasya mek«aprÃpte÷ /
na kevalaæ ÓÃstrÃnarthakyamayuktaÓca prÃyaïamÃtrÃnmok«a ityÃha-- #<mithyÃj¤Ãneti># /
nÃsati nidÃnapraÓame praÓamastadvato yujyata ityartha÷ //8 //

athetarabhÆtasahitaæ tejo jÅvasyÃÓrayabhÆtamutkrÃntamaddehÃddehÃntaraæ vÃ saæcaratkasmÃdasmÃbhirna nirÅk«yate /
taddhi mahattvÃdvÃnekadravyatvÃdvÃ rÆpavadupalabdavyam /
kasmÃnna mÆrtÃntarai÷ pratibadhyata iti ÓaÇkÃmapÃkartumidaæ sÆtram-- #<sÆk«maæ pramÃïataÓca tathopalabdhe÷># /
cakÃre bhinnakrama÷ /
na kevalamÃpÅtestadavati«Âhate /
tacca sÆk«maæ svarÆpata÷ parimÃïataÓca  svarÆpameva hi tasya tÃd­Óamad­Óyam /
yathÃ cÃk«u«asya tejaso mahato 'pi ad­«ÂavaÓÃdanudbhÆtarÆpasparÓaæ hi tat /
parimÃïata÷ sauk«myaæ yato nopalabhyate yathÃ trasareïavo jÃlasÆryamarÅcibhyo 'nyatra pramÃïatastathopalabdhiriti vyÃca«Âe-- #<tathÃhi nÃ¬Åni«kramaïa iti># /
Ãdigrahaïena cak«u«Âo  vÃ mÆrdho vÃ anyebhyo vÃ ÓarÅradeÓebhya iti saæg­hÅtam /
apratighÃte hetumÃha-- #<svacchatvÃcceti># /
etadapi hi sÆk«matvenaiva saæg­hÅtam /
yathÃ hi kÃcÃbhrapaÂalaæ svacchasvabhÃvasya na tejasa÷ pratidhÃtam /
evaæ sarvameva vastujÃtamasyeti //9 //

#<nopamardenÃta÷># /
ata eva ca svacchatÃlak«aïÃtsauk«myÃdasaktatvÃparanÃmna÷ //10 //

#<asyaiva copapattere«a Æ«mÃ># /
upapatti÷ prÃpti÷ /
etaduktaæ bhavati-- d­«ÂaÓrutÃbhyÃmÆ«maïo 'nvayavyatirekÃbhyÃmasti sthÆlÃddehÃdatiriktaæ ki¤ciccadÃmÃtsÆk«maæ ÓarÅramiti //11 //

#<prati«edhÃditi cenna ÓÃrÅrÃt># /
adhikaraïatÃtparyamÃha-- #<am­tatvaæ cÅnupo«yetyato viÓe«aïÃditi># /
vi«ayamÃha-- #<athÃkÃmayamÃna iti># /
siddhÃntimatamÃÓaÇkya tannirÃkaraïena pÆrvapak«Å svamatamavasthÃpayati-- #<ata÷ paravidyÃvi«ayÃtprati«edhÃditi># /
yadi hi prÃïopalak«itasya sÆk«maÓarÅrasya jÅvÃtmana÷ sthÆlaÓarÅrÃdutkrÃntiæ prati«edhecchruti÷ tata etadupapadyate /
na tvetadasti /
na tasmÃtprÃïa utkrÃmantÅti hi tadÃ sarvanÃmnÃ pradhÃnÃvamarÓinÃbhyudayani÷  ÓreyasÃdhik­to dehi pradhÃnaæ parÃm­Óyate /
tathÃ ca tasmÃddehino na prÃïa÷ sÆk«maæ ÓarÅramutkrÃmantyapi  tu tatsahita÷ k«etraj¤a evotkrÃmatÅti gamyate /
sa punaratikramya brahmanÃ¬ya saæsÃramaï¬alaæ hiraïyagarbhaparyantaæ saliÇgo jÅva÷ parasminbrahmaïi lÅyate tasmÃtparÃmapi devatÃæ vidu«a utkrÃntirata eva mÃrgaÓrutaya÷, sm­tiÓca mumuk«o÷ ÓukasyÃdityamaï¬alaprasthÃnaæ darÓayatÅti prÃptam //12 //

evaæ prÃpte pratyucyate-- #<spa«Âo hyeke«Ãm># /
nÃyaæ dehyapÃdÃnasya prati«edha÷ /
api tu dehÃpÃdÃnasya /
tathÃ hi -- ÃrtabhÃgapraÓnottare hyekasminpak«e saæsÃriïa eva jÅvÃtmano 'nutkrÃntiæ parig­hya na tarhye«a bh­ta÷ prÃïÃnÃmanutkrÃnteriti svayamÃÓaÇkya prÃïÃnÃæ pravilayaæ pratij¤Ãya tatsiddhyarthamutkrÃntyavadherucchvayanÃdhmÃne bruvanyasyocchvayanÃdhmÃne tasya tadavadhitvamÃha /
ÓarÅrasya ca te itiÓarÅrameva tadapÃdÃnaæ gamyate /
nanvevamapyastvavidu«a÷ saæsÃriïo vidu«astu kimÃyÃtamityata Ãha-- #<tatsÃmÃnyÃditi># /
nanu tadÃ sarvanÃmnÃ pradhÃnatayÃ dehi parÃm­«Âa÷ tatkathamatra dehÃvagatirityata Ãha-- #<tatsÃmÃnyaditi># /
nanu tadÃ sarvanÃmnÃ pradhÃnatayÃ dehÅ parÃm­«Âa÷ tatkathamatra dehÃvagatirityata Ãha-- #<abhedopacÃreïa># /
dehadehinordehiparÃmarÓinÃ sarvanÃmnÃ deha eva parÃm­«Âa iti pa¤camÅpÃÂhe vyÃkhyeyam /
«a«ÂhÅpÃÂhe tu nopacÃra ityÃha-- #<ye«Ãæ tu «a«ÂhÅti># /
api ca prÃptipÆrva÷ prati«edho bhavati nÃprÃpte /
avidu«o hi dehÃdutkrÃmaïaæ d­«Âamiti vidu«o 'pi tatsÃmÃnyÃddehÃdutkramaïe prÃpte prati«edha upapadyate na tu prÃïÃnÃæ jÅvÃvadhikaæ kvacidutkramaïaæ d­«Âaæ yena tanni«idhyate /
apicÃdvaitaparibhÃvanÃbhuvÃ prasaækhyÃnena nirm­«Âanikhilaprapa¤cÃvabhÃsajÃtasya gantavyÃbhÃvÃdeva nÃsti gatirityÃha-- #<naca brahmavida iti># /
apadasya hi brahmavido mÃrge padai«iïo 'pi devÃ iti yojanÃ /
codayati-- #<nanu gatirapÅti># /
pariharati-- #<saÓarÅrasyaivÃyaæ yogabalena># /
aparavidyÃbaleneti //13 //

#<tÃni pare tathÃhyÃha># /
prati«ÂhÃvilayanaÓrutyorvipratipattervimarÓastamapanetumayamÃrambha÷ /
tÃni puna÷ prÃïaÓabdoditÃnÅndriyÃïyekÃdaÓa sÆk«mÃïi ca bhÆtÃni pa¤ca /
#<brahmavidastasminneva parasminnÃtmanÅti># /
ÃrambhabÅjaæ vimarÓamÃha-- #<nanu gatÃ÷kalÃ iti># /
ghrÃïamanasorekaprak­titvaæ vivak«itvÃ pa¤cadaÓatvamuktam. /
atra Órutyorvi«ayavyavasthayÃ vipratipattyabhÃvamÃha--- #<sÃ khalviti># /
vyavahÃro laukika÷. sÃævyavahÃrikapramÃïÃpek«eyaæ Óruti÷ /
na tÃttvikapramÃïÃpek«Ã /
itarÃ tu evamevÃsya parid­«Âu÷ ityÃdikÃ vidvatpratipattyapek«Ã  tÃttvikapramÃïÃpek«Ã /
tasmÃdvi«ayabhedÃdavipratipatti÷ Órutyoriti //15 //

#<avibhÃgo vacanÃt># /
nimittÃpÃye naimittikasyÃtyantikÃpÃya÷ /
avidyÃnimittaÓca vibhÃgo nÃvidyÃyÃæ vidyayÃ samÆlaghÃtamapahatÃyÃæ sÃvaÓe«o bhavitumarhati /

tathÃpi pravilayasÃmÃnyÃt sÃvaÓe«atÃÓaÇkÃmatimandÃmapanetumidaæ sÆtram //16 //

#<tadokograjvalavaæ tatprakÃÓitadvÃro vidyÃsÃmarthyÃttacche«agatyanusm­tiyogÃcca hÃrdÃnug­hÅta÷ ÓatÃdhikayÃ># /
aparavidyÃvido 'vidu«aÓcotkrÃntiruktÃ /
tatra kiæ vidvÃnavidvÃæÓcÃviÓe«eïa mÆrdhÃdibhya utkrÃmatyÃho vidvÃnmÆrdhasthÃnÃdeva, apare tu sthÃnÃntarebhya iti /
atra vidyÃsÃmarthyamapaÓyata÷ pÆrvapak«a÷ /
tasyopasaæh­tavÃgÃdikalÃpasyocciktami«ato vij¤ÃnÃtmanÃ oka Ãyatanaæ h­dayaæ tasyÃgraæ tasya jvalanaæ yattatprakÃÓitadvÃro vini«kramadvÃro vidvÃnmÆrdhasthÃnÃdeva ni«krÃmati nÃnyebhyaÓcak«urÃdisthÃnebhya÷ /
kuta÷-- vidyÃsÃmarthÃt hÃrdavidyÃsÃmarthyÃt /
utk­«ÂasthÃnapratilambhÃya hi hÃrdavidyopadeÓa÷ /
mÆrdhasthÃnÃdani«kramaïe ca notk­«ÂadeÓaprÃpti÷ /
atha sthÃnÃntarebhyo 'pyutkrÃmamankasmÃllokamutk­«Âaæ na prÃpnotÅtyata Ãha-- #<tacche«agatyanusm­tiyogÃcca># /
hÃrdavidyÃÓe«abhÆtÃ hi mÆrdhanyÃ nÃ¬Å gatyai upadi«ÂÃ /
tadanuÓÅlanena khalvayaæ jÅvo hÃrdena sÆpÃsitena brahmaïÃnug­hÅtastasyÃnusmaraæstadbhÃvamÃpanno mÆrdhanyayaiva ÓatÃdhikayÃ nÃ¬ya ni«krÃmati /
h­dayÃdudgatÃ hi brahmanÃ¬Å bhÃsvarÃ tÃlumÆlaæ bhittvÃ mÆrdhÃnametya raÓmibhirekÅbhÆtÃ Ãdityamaï¬alamanupravi«ÂÃ tÃmanuÓÅlayatastayaivÃntakÃle nirgamanaæ bhavatÅti //17 //

#<raÓmyanusÃrÅ># /
rÃtrÃvahani cÃviÓe«eïa raÓmyanusÃrÅ sannÃdityamaï¬alaæ prÃpnotÅti siddhÃntapak«apratij¤Ã //18 //

pÆrvapak«amÃÓaÇkate sÆtrÃvayavena-- #<niÓi neti cet># /
sÆtrÃvayavÃntareïa nirÃkaroti--- #<na saæbandhasya yÃvaddehabhÃvitvÃddarÓayati>#pramÃïÃntarÃtpratÅyate /
darÓayati caitamarthaæ ÓrutirapyaÓe«eïa /
amu«mÃdÃdityÃtpratÃyante raÓmayanta Ãsu nÃ¬Å«u s­ptÃ bhavanti ya Ãbhyo nÃ¬Åbhya÷ pratÃyante  #<a>#vistÃryante te raÓmayo 'mu«minnÃditye s­ptÃ÷ /
#<pratÃpÃdikÃryadarÓanÃditi># /
Ãdigrahaïena candrÃpa÷ saæg­hyante /
candramasÃ khalvaæmayena saæbadhyamÃnÃnÃæ sÆrÅïÃæ bhÃsÃæ candrikÃtvam /
tasmÃdapyasti niÓi sauryaraÓmipracÃra iti /
ye tyÃhu÷-- sa yÃvatk«ipyenmanastÃvadÃdityaæ gacchediti nirapek«aÓravaïÃdrÃtrau prete nÃsti raÓmyapek«eti /
tÃnpratyÃha--

#<yadi ca rÃtrau preta iti /
nahyetadviÓi«yÃdhÅyate '>#dhyetÃra÷ /
ye tu manyante vidvÃnapi rÃtriprÃyaïÃparÃdhena nordhvamÃkramata iti tÃnpratyÃha-- #<atha tu vidvÃnapÅti># /
nityavatphalasaæbandhena vihitÃ vidyÃ na pÃk«ikaphalÃ yukteti /
ye tu rÃtrau pretasya vidu«o 'harapek«Ãæ sÆryamaï¬alaprÃptirÃcak«ate tanmatamÃÓaÇkyÃha--- #<athÃpi rÃtrÃviti># /
yÃvattÃvadupabandhenÃnapek«Ã gati÷ ÓrutÃ /
na cÃpek«Ã ÓakyÃvagamÃ upabandhavirodhÃditi //19 //

#<ataÓcÃyane 'pi dak«iïe># /
ata evetyuktahetuparÃmarÓa ityÃha-- #<ata eva codÅk«Ãnupapatteriti># /
pÆrvapak«abÅjamÃha-- #<uttarÃyaïamaraïaprÃÓastya iti># /
apanodamÃha-- #<prÃÓastyaprasiddhiriti># /
ata÷padaparÃm­«ÂahetubalÃdavidu«o maraïaæ praÓastamuttarÃyaïe vidu«astÆbhayatrÃpyaviÓe«o vidyÃsÃmarthyÃditi /
vidu«o 'pi ca bhÅ«masyottarÃyaïapratÅk«aïamavidu«a ÃcÃraæ grÃha- yati 'yadyadÃcarati Óre«Âhastattadevetaro jana÷' iti nyÃyÃt /
ÃpÆryamÃïapak«ÃdityÃdyÃ ca Órutirna kÃlaviÓe«apratipattyarthÃ, api tvÃtivÃhikÅrdevatÃ÷ pratipÃdayatÅti vak«yati /
tasmÃdavirodha÷ //20 //

sÆtrÃntarÃvataraïÃya codayati-- #<nanu ca yatra kÃle tviti># /
kÃla evÃtra prÃdhÃnyenocyate na tvÃtivÃhikÅ devatetyartha÷ /
#<yogina÷ prati ca smaryate smÃrte caite># /
smÃrtÅmupÃsanÃæ pratyayaæ smÃrta÷ kÃlabhedaviniyoga÷ pratyÃsatte÷ na tu ÓrautÅæ pratÅtyartha÷ /
atra yadi sm­tau kÃlabhedavidhi÷ Órautau cÃgnijyotirÃdividhistatrÃgnyÃdÅnÃmÃtivÃhikatayÃ vi«ayavyavasthayÃ virodhÃbhÃva ukta÷ /
atha pratyabhij¤Ãnaæ tathÃpi yatra kÃla ityatrÃpi kÃlÃbhidhÃnadvÃreïÃtivÃhikya eva devatÃ uktÃ ityavirodha eveti //21 //

iti ÓrÅvÃcaspatimiÓraviracite ÓÃrÅrakabhÃ«yavibhÃge bhÃmatyÃæ caturthasyÃdhyÃyasya dvitÅya÷ pÃda÷ //2 //



#<caturthe 'dhyÃye t­tÅya÷ pÃÂha÷>#

#<arcirÃdinÃ tatprathite÷># /
bhinnaprakaraïasthatvÃdbhinnopÃsanayogata÷ /
anapek«Ã mitho mÃrgastvarÃto 'vadh­terapi //
gantavyamekaæ nagaraæ prati vakreïÃdhvanÃ  gatimapek«ya ­junÃdhvanÃ gatistvarÃvatÅ  kalpyate /
ekamÃrgatve tu kamaparamapek«ya tvarÃ syÃt /
atha taireva raÓmibhirityavadhÃraïaæ nopapadyate pathyantarasya nivartanÅyasyÃbhÃvÃttasmÃtparÃnapek«Ã evaite panthÃna ekabrahmalokaprÃptyupÃyÃ vrÅhiyavÃviva vikalperanniti prÃpte pratyucyate-  ekatve 'pi patho 'nekaparvavasaæbhavÃt /
gauravÃnnaiva nÃnÃtvaæ pratyabhij¤ÃnaliÇgata÷ //
saparvÃ hi panthÃ nagarÃdikamekaæ gantavyaæ prÃpayati nÃbhÃga÷ /
tatra kimete  raÓmyaharvÃyusÆryÃdayo 'dhvana÷ parvÃïa÷ santo 'dhvanaikena yujyante, Ãho yathÃyathamadhvÃnamapi bhindantÅti  saædehe 'bhede 'pyadhvano bhÃgabhedopapatterna bhÃgibhedakalpanocitÃ, gauravaprasaÇgÃt /
ekadeÓapratyabhij¤ÃnÃcca viÓe«aïaviÓe«yabhÃvopapatternÃnekÃdhvakalpanÃ /   athaitaireva raÓmibhirityavadhÃraïaæ na tÃvadarthÃntaraniv­ttyarthaæ tatprÃpakaireva vÃkyÃntarairvirodhÃt, tasmÃdanyÃnapek«ÃmasyÃvadhÃrayatÅti vaktavyam /
na caikaæ vÃkyamaprÃptamadhvÃnaæ prÃpayati tasya cÃnapek«atÃæ  pratipÃdayatÅtyarthadvayÃya paryÃptaæ, tasmÃdvidhisÃmarthyaprÃptamayogavyavacchedamevakÃro 'nuvadatÅti yuktam /
#<tvarÃvacanaæ ceti># /
na khalvekasminneva gantavye pathibhedamapek«ya tvarÃvakalpyate kintu gantavyabhedÃdapi tadupapatti÷ /
yathÃ kaÓmÅrebhyo mathurÃæ k«ipraæ yÃti caitra iti tathehÃpyanyata÷ kutaÓcidgantavyÃdanenopÃyena brahmalokaæ k«ipraæ prayÃtÅti /
#<bhÆyÃæsyarcirÃdiÓrutau mÃrgaparvÃïÅti># /
ayamartha÷-ekatvÃtprÃptavyasya brahmalokasyÃlpaparvaïÃ  mÃrgeïa tatprÃptau saæbhavantyÃæ bahumÃrgopadeÓo vyartha÷ prasajyate /
tatra cetanasyÃprav­tte÷ /
tasmÃdbhÆyasÃæ parvaïÃmavirodhenÃlpÃnÃæ tadanupraveÓa eva yukta iti //1 //

#<vÃyumabdÃdaviÓe«aviÓe«ÃbhyÃm># /
'ÓrutyÃdyabhÃve pÃÂhasya  kramaæ prati niyant­tÃ /
ÆrdhvÃkramaïamÃtre  ca ÓrutÃ vÃyornimittatÃ //
' 'sa vÃyumÃgacchati tasmai  sa tatra vijihÅte yathÃ rathacakrasya  khaæ tena  sa ÆrdhvamÃkramate' iti hi vÃyunimittamÆrdhvÃkramaïaæ Órutaæ na tu vÃyunimittamÃdityagamanaæ 'sa Ãdityaæ gacchati' ityÃdityagamanamÃtrapratÅte÷ /
naca tenetyanantaraÓrutordhvÅkramaïakriyÃsaæbandhi nirÃkÃÇk«amÃdityagamanakriyayÃpi saæbanddhumarhati /
na cÃdityÃgamanasya teneti vinÃ kÃcidanupapattiryenÃnyasaæbaddhamapyanu«ajyate /
tatrÃgnilokamÃgacchati sa vÃyulokamityÃdisaædarbhagatasya pÃÂhasya kvacinniyÃmakatvena kÊptasÃmarthyÃdagnivÃyuvaruïakramaniyÃmakaÓrutyÃdyabhÃvÃditi prÃpte pratyucyate- ÆrdhvaÓabdo na    lokasya kasyacitpratipÃdaka÷ /
tadbhedÃpek«ayÃ yuktamÃdityena viÓe«aïam //
bhavedetadevaæ yadyÆrdhvaÓabdÃtkaÓcillokabheda÷ pratÅyeta  sa tÆparideÓamÃtravÃcÅ lokabhedÃdvinÃparyavasyaællokabhedavÃcinÃditye vyavasthÃpyate /
tathÃ cÃdityalokagamanameva vÃyunimittamiti Órautakramaniyame, pÃÂha÷ padÃrthamÃtrapradarÓanÃrtho na tu kramÃya prabhavati ÓrutivirodhÃditi siddham /
vÃjasaneyinÃæ  saævatsaraloko na paÂhyate chÃndogyÃnÃæ devaloko na  paÂhyate tatrobhayÃnurodhÃdubhayapÃÂhe  mÃsasaæbandhÃtsaævatsara÷ pÆrva÷ paÓcimo devaloka÷ /
nahi mÃso devalokena saæbadhyate kintu  saævatsareïa /
tasmÃttayo÷ parasparasaæbandhÃnmÃsÃrabhyatvÃcca  saævatsarasya mÃsÃnantarye  sthite devaloka÷ saævatsarasya parastÃdbhavati /
tatrÃdityÃnantaryÃya vÃyo÷  saævatsarÃdityasya sthÃne devalokÃdvÃyumiti paÂhitavyam /
vÃyapamabdÃditi tu sÆtramatrÃpi vÃcakameva /
tathÃpi saævatsarÃtparÃ¤camÃdityÃdarvÃ¤caæ vÃyumabhisaæbhavantÅti chÃndogyapÃÂhamÃtrÃpek«ayektaæ, tadidamÃha- #<vÃyumabdÃditi tviti># //2 //

#<ta¬ito 'dhi varuïa÷ saæbandhÃt># /
ta¬idante 'rcirÃdye 'dhvanyappatista¬ita÷ para÷ /
tatsaæbandhÃttathendrÃdirappate÷ para Å«yate //
ÃgantÆnÃæ niveÓo 'nte sthÃnÃbhÃvÃtprasÃdhita÷ /
tathÃ  cendrÃdirÃgantu÷ paÂhyate  cÃppate÷ para÷ //3 //

#<ativÃhikÃstalliÇgÃt># /
mÃrgacihnasarÆpatvÃccihnÃnyevÃrcirÃdaya÷ /
bhart­bhogabhuvo vÃ syurlokatvÃnnÃtivÃhikÃ÷ //
arcirÃdiÓabdÃ hi jvalanÃdÃvacetane«u nirÆ¬hav­ttayo loke /
na cai«Ãæ tvÃvadhikÃnÃmiva  niyamavatÅ saævahanasvarÆpÃ  svatanantrakriyÃ buddhipÆrvÃ saæbhavatyacetanÃnÃm /
tasmÃllokaÓabdavÃcyatvÃdbharturjÅvÃtmano bhogabhÆmaya eveti manyÃmahe /
api cÃrci«a ityasmÃdapÃdÃnÃæ pratÅyate /
na  heturnÃguïe  hetau pa¤camÅ d­Óyate kvacit //
jÃ¬yÃdbaddha  ityÃdi«u guïavacane«u  jÃ¬yÃdi«u hetupa¤camÅ d­«ÂÃ /
na cÃrcirÃdiÓabdÃ guïavÃcino yena pa¤camyÃ te«Ãæ vahanaæ  prati hetutvamucyate /
apÃdÃnatvaæ cÃcetane«vapyastÅti nÃtivÃhikÃ÷ /
na  cÃmÃnavasya  puru«asya vidyudÃdi«u vo¬h­tvadarÓanÃdarcirÃdÅnÃmapi vo¬h­tvÃnnÃmÃnava÷ puru«o vo¬hÃ ÓrÆyate /
yata÷ ÓrÆyate tato 'vagacchÃmo vidyudÃdivannÃrcirÃdÅnÃæ vo¬h­tvamiti /
tasmÃdbhogabhÆmaya evÃrcirÃdayo nÃtivÃhikÃ iti prÃpte pratyucyate -saæpiï¬akaraïÃnÃæ hi  sÆk«madehavatÃæ gatau /
na svÃtantryaæ na cÃgnyÃdyÃ netÃro 'cetanÃstu te //
Åd­ÓÅ hi niyamavatÅ gati÷ svayaæ vÃ prek«Ãvato 'prek«Ãvato vÃ prek«Ãvatprayuktasya /
na tÃvadvigalitasthÆlakalevarÃ÷ sÆk«madehavanta÷  saæpiï¬itakaraïagrÃmÃ utkrÃntimanto jÅvÃtmÃno mattamÆrcchicavatsvayaæ  prek«Ãvanto yadevaæ  svÃtantryeïa gaccheyustadyadyarcirÃdayo 'pi mÃrgacihnÃni vÃ  ÓamÅkÃraskarÃdivadbhogabhÆmayo vÃ sumeruÓailalÃv­ttÃdivadubhayathÃpyacetanatayÃ na nayanaæ  pratye«Ãmasti  svÃtantryam /
na caitebhyo 'nyasya cetanasya netu÷ kalpanÃ sati ÓrutÃnÃæ caitanyasaæbhave /
naca parameÓvara evÃstu neteti yuktam /
tasyÃtyantasÃdhÃraïatayÃ lokapÃlagrahÃdÅnÃmaki¤citkaratvÃt /
tasmÃdvyavasthita eva  parameÓvarasya  sarvÃdhyak«atve yathÃ yathÃtvaæ lokapÃlÃdÅnÃæ svÃtantryamevamihÃpyarcirÃdÅnÃmÃtivÃhikatvameva darÓanÃnusÃrÃcchabdÃrtha iti yuktam /

imamevÃrthamamÃnavapuru«ÃtivÃhanalak«aïaæ  liÇgamupodvalayatÅtyuktam /
#<anavasthitatvÃdarcirÃdÅnÃmiti># /
avasthitaæ hi mÃrgacihnaæ bhavatyavyabhicÃrÃnnÃnavasthitaæ vyabhicÃrÃditi /
arci«a iti ca hetau pa¤camÅ nÃpÃdÃne /
guïatvaæ cÃÓritatayÃ /
naca vaiÓe«ikaparibhÃ«ayÃ niyama Ãstheyo lokavirodhÃt /
apica te 'rcirabhisaæbhavantÅti saæbandhamÃtramuktamiti /
sÃmÃnyavacane  Óabde viÓe«ÃkÃÇk«iïi sphuÂam /
yadviÓe«apadaæ tena tatsÃmÃnyaæ niyamyate //
yathÃ brÃhmaïamÃnaya bhojayitavya iti tadviÓe«Ãpek«ÃyÃæ yadÃ tatsaænidhÃvupanipatati padaæ kaïÂhÃdi(?) tadÃ tenaitanniyamyate evamihÃpÅti //4 // //5 //

#<vaidyutenaiva tatastacchrute÷># /
vidyullokamÃgato 'mÃnava÷ puru«o vaidyutastenaiva na tu varuïÃdinÃ  svayamuhyate /
tacchrutestasyaiva svayaæ vo¬h­tvaÓrute÷ /
varuïÃdayastu tatsÃhÃyake vartamÃnÃ vo¬hÃro bhavantÅti ca vai«amyaæ na vo¬h­tve iti sarvamavadÃtam //6 //

pÃÂhakramÃdarthakramo balavÃnitiyathÃrthakramaæ paÂhyante sÆtrÃïi- #<paraæ jaiminirmukhyatvÃt># /
sa etÃn brahma gamayatÅti vicikitsyate /
kiæ paraæ brahma gamayatyÃhosvidaparaæ kÃryaæ brahmeti /
mukhyatvÃdam­taprÃpte÷ paraprakaraïÃdapi /
gantavyaæ jaiminirmene paramevÃrcirÃdinÃ //
brahma gamayatÅtyatra hi napuæsakaæ brahmapadaæ parasminneva brahmaïi nirÆ¬hatvÃdanapek«atayÃ mukhyamiti sati saæbhave na kÃrye brahmaïi guïakalpanayÃ vyÃkhyÃtumucitam /
api cÃm­tatvaphalÃvartirna kÃryabrahmaprÃptau yujyate /
tasya kÃryatvena maraïadharmavattvÃt /
ki¤ca tatra tatra parameva brahma prak­tya prajÃpatisadmapratipattyÃdaya ucyamÃnÃ nÃparabrahmavi«ayÃ bhavitumarhanti prakaraïavirodhÃt /
na ca parasmintsarvagate gatirnopapadyate prÃptatvÃditi yuktam /
prÃptepi hi  prÃptiphalÃ gatird­Óyate /
yathaikasminnyagrodhapÃdape mÆlÃdagramagrÃcca mÆlaæ gacchata÷ ÓÃkhÃm­gasyaikenaiva nyagrodhapÃdapena nirantaraæ saæyogavibhÃgÃ bhavanti /
na caite tadavayavavi«ayÅ na tu nyagrodhavi«ayÃ iti  sÃmprataæ tathÃ sati na ÓÃkhÃm­go nyagrodhena yujyate /
nyagrodhÃvayavasya tadavayavayogÃt /
evaæ d­ÓyamÃnÃnÃmapi tadavayavÃnÃæ na yogastadavayavayogÃttadantena krameïa tadavayave«u paramÃïu«u vyavati«Âhate /
te cÃtÅndriyÃ iti kasminnu nÃmÃyamanubhavapaddhatimadhyÃstÃæ saæyogatapasvÅ /
tasmÃdakÃmenÃpyanubhavÃnurodhena prÃpta eva prÃptiphalatvÃvagatire«itavyÃ /
tadbrahma prÃptamapi prÃptiphalÃyÃvagategocaro bhavi«yati /
brahmaloke«viti ca bahuvacanamekasminnapi prayogasÃdhutÃmÃtreïa gamayitavyam /
lokaÓabdaÓcÃlokane prakÃÓe vartayitavyo na tu  sanniveÓavati deÓaviÓe«e /
tasmÃt parabrahmaprÃptyarthaæ gatyupadeÓasÃmarthyÃdayamartho bhavati /
yathÃ vidyÃkarmavaÓÃdarcirÃdinÃ gatasya satyalokamatikramya paraæ jagatkÃraïaæ brahma  lokamÃlokaæ svayaæ prakÃÓakamiti yÃvat /
prÃptasya tatraiva  liÇgaæ pralÅyate na tu gatimevaæbhÆtÃæ vinÃ liÇgapravilaya iti /
ata eva Óruti÷- puru«amÃïÃ÷ puru«aæ prÃpyÃstaæ gacchanti /
tadanenÃbhisandhinÃ paraæ brahma gamayatyamÃnava iti mene jaiminirÃcÃrya÷ /
#<kÃryaæ bÃdarirasya gatyupapatte÷># /
tattvadarÓÅæ bÃdarirdadarÓa- kÃryamaprÃptapÆrvatvÃdaprÃptaprÃpaïÅ gati÷ /
prÃpayedbrahma na paraæ prÃptatvÃjjagadÃtmakam //
tattvamasivÃkyÃrthasÃk«ÃtkÃrÃtprÃkkila jÅvÃtmÃvidyÃkarmavÃsanÃdyupÃdhyavacchedÃdvastuto 'navacchinno 'vacchinnamivÃbhinno 'pi lokebhyo bhinnamivÃtmÃnamabhimanyamÃna÷ svarÆpÃdanyÃnaprÃptÃnarcirÃdÅællokÃngatyÃpnotÅti yujyate /
advaitabrahmatattvasÃk«ÃtkÃravatastu vigalitanikhilaprapa¤cÃvabhÃsavibhramasya na gantavyaæ na gatirna gamayitÃra iti kiæ kena saægatam /
tasmÃdanidarÓanaæ nyagrodhasaæyogavibhÃgÃ nyayagrodhavÃnaratadgatitatsaæyogavibhÃgÃnÃæ mitho bhedÃt /
naca tatrÃpi prÃptaprÃpti÷ karmajena hi vibhÃgena niruddhÃyÃæ pÆrvaprÃptÃvaprÃptasyaivottaraprÃpterutpatte÷ /
etadapi vastuto vicÃrasahatayÃ sarvamanirvacanÅyaæ vij­mbhitamavidyÃyÃ÷ samutpannÃdvaitatattvasÃk«ÃtkÃro na vidvÃnabhimanyate /
vidu«o 'pi dehapÃtÃtpÆrvaæ  sthitapraj¤asya yathÃbhÃsamÃtreïa sÃæsÃrikadharmÃnuv­ttirabhyupeyate evamÃliÇgaÓarÅrapÃtÃdvidu«astaddharmÃnuv­tti÷ /
tathÃcÃprÃptaprÃptergatyupapattistaddeÓaprÃptau  ca liÇgadehaniv­ttermukti÷ ÓrutiprÃmÃïyÃditi cet /
na /
paravidyÃvata utkrÃntiprati«edhÃt 'brahmaiva  sanbrahmÃpyeti na tasmÃtprÃïÃ utkrÃmanti atraiva samavanÅyante' iti /
yathÃ vidyÃbrahmaprÃptyo÷ samÃnakÃlatÃ  ÓrÆyate- 'brahma veda brahmaiva bhavati' 'Ãnandaæ brahmaïo vidvÃnna bibheti' 'tadÃtmÃnameva vedÃhaæ brahmÃsmÅti tatsarvamabhavat' 'tatra ko moha÷ ka÷ Óoka ekatvamanupaÓyata÷' iti paurvÃparyÃÓravaïÃt paravidyÃvato muktiæ prati nopÃyÃntarÃpek«eti lak«yate 'bhisaædhi÷ Órute÷ /

upapannaæ caitat /
na khalu brahmaivedaæ viÓvamahaæ brahmÃsmÅti paribhÃvanÃbhuvÃ jÅvÃtmano brahmabhÃvasÃk«ÃtkÃreïonmÆlitÃyÃmanavayavenÃvidyÃyÃmasti gantavyagant­vibhÃgo vidu«astadabhÃve kathamayamarcirÃdimÃrge pravarteta /
naca chÃyÃmÃtreïÃpi sÃæsÃrikadharmÃnuv­ttistatra prav­ttyaÇgaæ yÃd­cchikaprav­tte÷ /
ÓraddhÃvihÅnasya d­«ÂÃrthÃni karmÃïi phalanti na phalanti ca /
ad­«ÂÃrthÃnÃæ tu phale kÃ kathetyuktaæ prathamasÆtre /
na cÃrcirÃdimÃrgabhÃvanÃyÃ÷ parabrahmaprÃptyarthamavidu«a÷ pratyupadeÓastathÃ ca karmÃntare«viva nityÃdi«u tatrÃpi syÃttasya  prav­ttirapi sÃmpratam /
vikalpÃsahatvÃt /
kimiyaæ paravidyÃnapek«Ã parabrahmaprÃptisÃdhanaæ tadapek«Ã vÃ /
na tÃvadanapek«Ã 'tameva viditvÃtim­tyumeti nÃnya÷ panthÃ vidyate 'yanÃya' iti parabrahmavij¤ÃnÃdanyasyÃdhvana÷ sÃk«Ãtprati«edhÃt /
paravidyÃpek«atve tu mÃrgabhÃvanÃyÃ÷ kimiyaæ vidyÃkÃrye mÃrgabhÃvanÃ sÃhÃyakamÃcaratyatha vidyotpÃde /
na tÃvadvidyÃkÃrye tayÃ saha tasyÃ  dvaitÃdvaitagocaratayÃ mitho virodhena sahÃsaæbhavÃt /
nÃpi yaj¤ÃdivadvidyotpÃde sÃk«ÃtbrahmaprÃptyupÃyatvaÓravaïÃdetÃnbrahma gamayatÅti /
yaj¤Ãdestu vividi«Ãsaæyogena ÓravaïÃdvidyotpÃdÃÇgatvam /
tasmÃdupanyastabahuÓrutyanurodhÃdupapatteÓca brahmaÓabdo 'saæbhavanmukhyav­ttirbrahmasÃmÅpyÃdaparabrahmaïi lak«aïayÃ netavya÷ /
tathÃca loke«viti bahuvacanopapatte÷ kÃryabrahmalokasya /
parasya tvanavayavatayÃ taddvÃreïÃpyanupapatte÷ /
lokatvaæ celÃv­ttÃdivatsanniveÓaviÓe«avati bhogabhÆmau nirÆ¬haæ na katha¤cidyogena prakÃÓe vyÃkhyÃtaæ bhavati /
tasmÃtsÃdhudarÓÅ sa bhagavÃnbÃdarirasÃdhudarÓÅ jaiminiriti siddham /
aprÃmÃïikÃnÃæ bahupralÃpÃ÷ sarvagatasya dravyasya guïÃ÷ sarvagatÃ eva caitanyÃnandÃdayaÓca guïina÷ paramÃtmano bhedÃbhedavanto guïÃ ityÃdayo dÆ«aïÃyÃnubhÃ«yamÃïÃ apyaprÃmÃïikatvamÃvahantyasmÃkamityupek«itÃ÷ /
granthayojanÃ tu #<pratyagÃtmatvÃcca gantÌïÃæ>#pratiprati a¤cati gacchatÅti pratyak pratibhÃvav­tti brahma tadÃtmatvÃdgantÌïÃæ jÅvÃtmanÃmiti /
#<gauïÅ tvanyatreti># /
yaugikyapi hi yogaguïÃpek«ayÃ gauïyeva /
#<viÓuddhopÃdhisaæbandhamiti># /
manomayatvÃdaya÷ kalpanÃ÷ kÃryÃ÷ /
kÃryatvÃdaviÓuddhÃ api ÓreyohetutvÃdviÓuddhÃ÷ /
pratisaæcaro mahÃpralaya÷ pratipattyabhisaædhi÷ pratipattirgati÷ padergatyarthatvÃt /
abhisaædhistÃtparyam /
yasya brahmaïo nÃmÃbhidhÃnaæ yaÓa iti /
#<pÆrvavÃkyavicchedeneti># /
ÓrutivÃkye balÅyasÅ prakaraïÃt /
#<saguïe 'pi ca brahmaïÅti># /
praÓaæsÃrthamityartha÷ /
codayati- #<nanu gatasyÃpi pÃramÃrthikÅ gantavyatÃ deÓÃntaraviÓi«Âasyeti># /
nyagrodhavÃnarad­«ÂÃnta upapÃdita÷ /
pariharati- #<na /
prati«iddhasarvaviÓe«atvÃdbrahmaïa iti># /
ayamabhisaædhi÷-yathÃtathÃ nyagrodhÃvayavÅ pariïÃmavÃnupajanÃpÃyadharmabhi÷ karmajai÷ saæyogavibhÃgai÷ saæyujyatÃmayaæ puna÷ paramÃtmÃ nirastanikhilabhedaprapa¤ca÷ kÆÂasthanityo na nyagrodhavatsaæyogavibhÃgabhÃg bhavitumarhati /
kÃlpanikasaæyogavibhÃgastu kÃlpanikasyaiva kÃryabrahmalokasyopapadyate na parasya /
ÓaÇkate- #<jagadutpattisthitipralayahetutvaÓruteriti># /
nahyutpattyÃdihetubhÃvo 'pariïÃmina÷ saæbhavati tasmÃtpariïÃmÅti /
tathÃ ca bhÃvikamasyopapadyate gantavyatvamityartha÷ /
nirÃkaroti- #<na /
viÓe«anirÃkaraïaÓrutinÃmiti># /
viÓe«anirÃkaraïaæ samastaÓokÃdidu÷khaÓamanatayÃ puru«Ãrthaphalavat /
aphalaæ tÆtpattyÃdividhÃnam /
tasmÃtphalavata÷ saænidhÃvÃmnÃyamÃnaæ tadarthamevocyata ityupapatti÷ /
tadvijij¤Ãsasveti ca Óruti÷ /
tasmÃcchrutyupapattibhyÃæ nirastasamastaviÓe«abrahmapratipÃdanaparo 'yamÃmnÃyo na tÆtpattyÃdipratipÃdanapara÷ /
tasmÃnna gatistÃttvikÅ /
api ceyaæ gatirna vicÃraæ sahata ityÃha- #<gatikalpanÃyÃæ ceti># /
anyÃnanyatvÅÓrayÃvavayavavikÃrapak«au /
#<anyo vÃ>#tyantam /
atha kasmÃdÃtyantikamananyatvaæ na kalpyata ityata Ãha- #<atyantatÃdÃtmya iti># /
m­dÃtmatayÃ hi svabhÃvena ghaÂÃdayo bhÃvÃstadvikÃrÃ vyÃptÃ÷, tadabhÃve na bhavanti ÓiæÓapeva v­k«atvÃbhÃva iti /
#<vikÃrÃvayavapak«ayoÓca tadvata÷>#saha vikÃrÃvayavai÷ #<sthiratvÃ>#dacalatvÃdbrahmaïa÷ saæsÃralak«aïaæ gamanaæ vikÃrÃvayavayeranupapannam /
nahi sthirÃtmakamasthiraæ bhavati /
anyÃnanyatve api caikasya virodhÃdasaæbhavantÅ iti bhÃva÷ /
#<athÃnya eva jÅvo brahmaïa÷># /
tathÃca brahmaïyasaæsaratyapi jÅvasya saæsÃra÷ kalpyata iti /
etadvikalpya dÆ«ayati- #<so 'ïuriti># /
#<madhyamaparimÃïatva iti># /
madhyamaparimÃïÃnÃæ ghaÂÃdÅnÃmanityatvadarÓanÃt /
#<na /
mukhyaikatveti># /
bhedÃbhedayorvirodhinorekatrÃsaæbhavÃdbuddhivyapadeÓabhedÃdarthabheda÷ /
ayutasiddhatayopacÃreïÃbhinnamucyata ityamukhyamasyaikatvamityartha÷ /
apica jÅvÃnÃæ brahmÃvayavatvapariïÃmÃtyantabhedapak«e«u tÃttvikÅ saæsÃriteti muktau svabhÃvahÃnÃjjÅvÃnÃæ vinÃÓaprasaÇga÷ /

brahmavivartatve tu brahmaivai«Ãæ svabhÃva÷ pratibimbÃnÃmiva bimbaæ taccÃvinÃÓÅti na jÅvavinÃÓa ityÃha- #<sarve«vete«viti># /
matÃntaramupanyasyati dÆ«ayitum- #<yattu kaiÓcijjalpyate>#vinaiva brahmaj¤Ãnaæ #<nityanaimittikÃnÅti># /
yathÃ hi kaphanimitto jvara upÃttasya kaphasya viÓe«aïÃdibhi÷ prak«aye kaphÃntarotpattinimittadadhyÃdivarjane praÓÃnto 'pi na punarbhavati /
evaæ karmanimitto bandha upÃttÃnÃæ karmaïÃmupabhogÃtprak«aye praÓÃmyati /
karmÃntarÃmaïÃæ ca bandhahetÆnÃmananu«ÂhÃnÃtkÃraïÃbhÃve kÃryÃnupapatterbandhÃbhÃvÃtsvabhÃvasiddho mok«a Ãrogyamiva /
upÃttaduritanibarhaïÃya ca nityanaimittikakarmÃnu«ÂhÃnÃdduritanimittapratyavÃyo na bhavati /
pratyavÃyÃnutpattau ca svasthasvÃnto na ni«iddhÃnyÃcarediti /
tadetaddÆ«ayati- #<tadasat /
pramÃïÃbhÃvÃditi># /
ÓÃstraæ khalvasminpramÃïaæ tacca mok«amÃïasyÃtmaj¤ÃnamevopadiÓati natÆktamÃcÃram /   na cÃtropapatti÷ prabhavati  saæsÃrasyÃnÃditayÃ karmÃÓayasyÃpyasaækhyeyasyÃniyatavipÃkakÃlasya bhogenocchettumaÓakyatvÃdityÃha- #<na caitattarkayitumapÅti># /
codayati- #<syÃdetaditi /
nityeti># /
pariharati- #<tanna virodhÃbhÃvÃditi># /
yadi hi nityanaimittikÃni karmÃïi suk­tamapi du«k­tamiva nirvaheyustata÷ kÃmyakarmopadeÓÃ dattajalÃ¤jalaya÷ prasajyeran /
nahyasti kaÓciccÃturvarïye cÃturÃÓramye vÃ yo na nityanaimittikÃni karmÃïi karoti /
tasmÃnnai«Ãæ suk­tavirodhiteti /
abhyuccayamÃtramÃha- #<naca nityanaimittikÃnu«ÂhÃnÃditi /
na cÃsati  samyagdarÓane iti># /
samyagdarÓÅ hi virakta÷ kÃmyani«iddhe varjayannapi pramÃdÃdupanipatite tenaivasamyagdarÓanena k«apayati /
j¤ÃnaparipÃke ca na karotyeva aj¤astu nipuïo 'pi pramÃdÃtkaroti /
k­te ca na k«apayituæ k«amata iti viÓe«a÷ /
#<na cÃnabhyupagamyamÃne j¤Ãnagamye brahmÃtmatva iti># /
kart­tvabhokt­tve samÃk«iptakriyÃbhoge te cedÃtmana÷ svabhÃvÃvadhÃrite na tvÃropite tato na ÓakyÃvapanetum /
nahi svabhÃvÃdbhÃvo 'varopayituæ  Óakyo bhÃvasya vinÃÓaprasaÇgÃt /
na ca bhogo 'pi satsvabhÃva÷ Óakyo 'satkartuæ, no khalu nÅlamanÅlaæ Óakyaæ ÓakreïÃpi kartuæ tadidamuktaæ- #<svabhÃvasyÃparihÃryatvÃditi># /
samÃropitasya tvanirvacanÅyasya tatsvabhÃvasya Óakyastattvaj¤ÃnenÃvaropa÷ kartuæ sarpasyeva rajjutattvaj¤Ãneneti bhÃva÷ /
bhÃvamimamavidvÃnparicodayati- #<syÃdetat /
kart­tvabhokt­tvakÃryamiti># /
aprakÃÓitabhÃvo yathoktameva samÃdhatte- #<tacca neti># /
kart­tvabhokt­tvayornimittasaæbandhasya ca ÓaktidvÃreïa nityatvÃdbhavi«yati kadÃcide«Ãæ samudÃcÃro yata÷  sukhadu÷khe bhojyete iti saæbhÃvanÃta÷ kuta÷ kaivalyaniÓcaya ityartha÷ /
bhÆyonirastamapi matidra¬himne punarupanyasya dÆ«ayati- #<parasmÃdananyatve 'pÅti># /
Óe«amatirohitÃrtham //7 // //8 // //9 // //10 // //11 // //12 // //13 // //14 //

#<apratÅkÃlambanÃnnayatÅti bÃdarÃyaïa ubhayathÃ do«ÃttatkratuÓca># /
abrahmakratavo yÃnti yathÃ pa¤cÃgnividyayÃ /
brahmalokaæ prayÃsyanti pratÅkopÃsakÃstathÃ //
santi hi mano brahmetyupÃsÅtetyÃdyÃ÷ pratÅkavi«ayÃ vidyÃ÷ /
tadvanto 'pyarcirÃdimÃrgeïa kÃryabrahmopÃsakÃ iva gantumarhanti 'aniyama÷ sarvÃsÃm' ityaviÓe«eïa vidyÃntare«vapi gateravadhÃraïÃt /
na cai«Ãæ parabrahmavidÃmiva gatyasaæbhava iti /
naca brahmakratava eva brahmalokabhÃjo nÃtatkratava ityapyekÃnta÷ /
atatkratÆnÃmapi pa¤cÃgnividÃæ tatprÃpte÷ /
na caite na brahmakratavo mano brahmetyupÃsÅtetyÃdau sarvatra brahmÃnugamena tatkratutvasyÃpi saæbhavÃt /
phalaviÓe«asya brahmalokaprÃptÃvapyupapatte÷, tasya sÃvayavatayotkar«anikar«asaæbhavÃditi prÃpte pratyucyate- uttarottarabhÆyastvÃdabrahmakratubhÃvata÷ /
pratÅkopÃsakÃn brahmalokaæ nÃmÃnavo nayet //
bhavatu pa¤cÃgnividyÃyÃmabrahmakratÆnÃmapi brahmalokanayanaæ, vacanÃt /
kimiva hi vacanaæ na kuryÃt nÃsti vacanasyÃtibhÃra iha tu tadabhÃvÃt /
'taæ yathÃyathopÃsate tadeva bhavati' iti ÓruterautsargikyÃnnÃsati viÓe«avacane 'pavÃdo yujyate /
naca pratÅkopÃsako brahmopÃste satyapi brahmetyanugame /
kintu nÃmÃdiviÓe«aæ brahmarÆpatayÃ /
tathÃ khalvayaæ nÃmÃditantro na brahmatantra÷ /
ÃÓrayÃntarapratyayasyÃÓrayÃntare prak«epa÷ pratÅka iti hi v­ddhÃ÷ /
brahmÃÓrayaÓca pratyayo nÃmÃdi«u prak«ipta iti nÃmatantra÷ /
tasmÃnna tadupÃsako brahmakratu÷ kintunÃmÃdikratu÷ /
na ca brahmakratutve nÃmÃdyupÃsakÃnÃmaviÓe«Ãduttarottarotkar«a÷ saæbhavÅ /
naca brahmakratustadavayavakraturyena tadavayavÃpek«ayotkar«o varïyeta /
tasmÃtpratÅkÃlambanÃnvidu«o varjayitvÃ sarvÃnanyÃnvikÃrÃlambanÃnnayatyamÃnavo brahmalokam /
na hyevamubhayathÃbhÃva ubhayathÃrthatve kÃæÓcitpratÅkÃlambanÃnna nayati vikÃralambanÃnvidu«astu nayatÅtyabhyupagame kaÓciddo«o 'sti 'aniyama÷ sarvÃsÃm' ityasya nyÃyasyeti sarvamavadÃtam //15 //

iti ÓrÅvÃcaspatimiÓraviracite bhagavatpÃdabhÃ«yavibhÃge bhÃmatyÃæ caturthasyÃdhyÃyasya t­tÅya÷ pÃda÷ //3 //



#<caturthe 'dhyÃye caturtha÷ pÃda÷># /


#<saæpadyÃvirbhÃva÷ svenaÓabdÃt># /
prÃgabhÆtasya ni«pattau kart­tvaæ na sato yata÷ /
phalatvena prasiddheÓca mukte rÆpÃntarodbhava÷ /
abhÆtasya ghaÂÃderbhavanaæ ni«pattirna punaratyantasato 'sato vÃ /
na jÃtu gaganatatkusume ni«padyete /
svarÆpÃvasthÃnaæ cedÃtmano muktirna sÃ ni«padyeta, tasya gaganavadatyantasata÷ prÃgasattvÃbhÃvÃt /
na cÃsya bandhÃbhÃvo ni«padyate, tasya tucchasvabhÃvasya kÃryatvenÃtucchatvaprasaÇgÃt /
phalatvaprasiddheÓca mok«asyÃkÃryasya phalatvÃnavakalpanÃdÃgantunÃ rÆpeïa kenacidutpattau  sveneti prÃptamanÆdyata iti prÃpte 'bhidhÅyate-saæbhavatyarthavattve hi nÃnarthakyamupeyate /
bandhasya sadasattvÃbhyÃæ rÆpamekaæ viÓi«yate //
anadhigatÃvabodhanaæ hi pramÃïaæ ÓÃbdamagatyÃ katha¤cidanuvÃdatayÃ varïyate /
sakalasÃæsÃrikadharmÃpetaæ tu prasannamÃtmarÆpamaprasannÃttasmÃdeva rÆpÃdvyÃv­ttamanadhigatamavabodhayannÃnuvÃdo yujyate /
na cÃsya ni«pattyasaæbhava÷, sata iva ghaÂÃde÷ sÃævyavahÃrikeïa pramÃïena bandhavigamasyÃpi ni«patterlokasiddhatvÃt /
vicÃrÃsahatayÃ tvasiddhirubhayatrÃpi tulyÃ /
na hyasadutpattumarhatÅtyasak­dÃveditam /
andho bhavatÅti svapnÃvasthÃ darÓitÃ bÃhyendriyavyÃpÃrÃbhÃvÃt /
roditÅva jÃgradavasthÃ du÷khaÓokÃdyÃtmakatvÃt /
vinÃÓamevÃpÅta iti  su«upti÷ /
evakÃraÓcevÃrthe 'navadhÃraïe //1 // //2 //

#<ÃtmÃ prakaraïÃt># /
nanu jyotirupasaæpadya svena rÆpeïÃbhini«padyata iti paurvÃparyaÓravaïÃt svarÆpani«patteranyÃ jyotirupasaæpatti÷ tathÃca bhautikatve 'pi na mok«avyÃghÃta÷ /
bhavedetadevaæ yadi jyotirupasaæpadya tat  parityajediti ÓrÆyeta /
tadadhyÃhÃre 'pi tatpratipÃdanavaiyarthyaæ tadaparityÃge ca jyoti«aiva svena rÆpeïeti gamyate /
tasya ca bhÆtatve vikÃratvÃnmaraïadharmakatvaprasiddheramuktitvamiti prÃpte pratyucyate-jyoti«padasya mukhyatvaæ bhautike yadyapi sthitam /
tathÃpi prakramÃdvÃkyÃdÃtmanyevÃtra yujyate //
paraæ jyotiriti hi parapadasamabhivyÃhÃrÃtparatvasya cÃnapek«asya brahmaïyeva prav­ttejyoti«i cÃpare ki¤cidapek«ya paratvÃtparaæ jyotiriti vÃkyÃdÃtmaivÃtra gamyate /
prakaraïaæ coktam /
yat saæpadya ni«padyata iti tanmukhaæ vyÃdÃya svapitÅtivat /
tasmÃjjyotirupasaæpanno mukta iti sÆktam //3 //

#<avibhÃgena d­«ÂatvÃt># /
yadyapi jÅvÃtmÃ brahmaïo na bhinna iti tatra tatropapÃditaæ tathÃpi sa tatra paryetÅtyÃdhÃrÃdheyabhÃvavyapadeÓasya  saæpatt­saæpattavyabhÃvavyapadeÓasya  ca  samÃdhÃnÃrthamÃha //4 //

#<brÃhmeïa jaiminirupanyÃsÃdibhya÷># /
upanyÃsa uddeÓo j¤Ãtasya yathÃ ya ÃtmÃpahatapÃpmetyÃdi÷ /
tathÃj¤Ãtaj¤Ãpanaæ vidhi÷ /
yathÃ sa tatra paryeti jak«adramamÃïa iti, tasya  sarve«u loke«u kÃmacÃro bhavatÅtyetadaj¤Ãtaj¤Ãpanaæ vidhi÷ /
sarvaj¤a÷  sarveÓvara iti vyapadeÓa÷ /
nÃyamuddeÓo vidheyÃntarÃbhÃvÃt /
nÃpi vidhirapratipÃdyatvÃt /
siddhavadvyapadeÓÃt /
tannirvacanasÃmarthyÃdayamartha÷ pratÅyate-ta ete upanyÃsÃdaya÷ /
etebhyo hetubhya÷ /
bhÃvÃbhÃvÃtmakai rÆpairbhÃvikai÷  parameÓvara÷ /
mukta÷ saæpadyate svairityÃha  sma kila jaimini÷ //
na ca citsvabhÃvasyÃtmano 'bhÃvÃtmÃno 'pahatapÃpmatvÃdayo bhÃvÃtmanaÓca  sarvaj¤atvÃdayo dharmÃ advaitaæ ghnanti /
no khalu  dharmiïo dharmÃ bhidyante, mÃ bhÆdgavÃÓvavaddharmidharmabhÃvÃbhÃva iti jaiminirÃcÃrya uvÃca //5 //

#<cititanmÃtreïa tadÃtmakatvÃdityau¬ulomi÷># /
anekÃkÃrataikasya naikatvÃnnaikatÃ bhavet /
parasparavirodhena na bhedÃbhedasaæbhava÷  //
na hyekasyÃtmana÷ pÃramÃrthikÃnekadharmasaæbhava÷ /
te cedÃtmano bhidyante dvaitÃpatteradvaitaÓrutayo vyÃvarteram /
atha na bhidyante tata ekasmÃdÃtmano 'bhedÃnmitho 'pi na bhidyeran /
ÃtmarÆpavat /
ÃtmarÆpaæ vÃ bhidyeta /
bhinnebhyo 'nanyatvÃnnÅlapÅtarÆpavat /
naca dharmiïa Ãtmano na bhidyante mithastu bhidyanta iti sÃmpratam /
dharmyabhedena  tadananyatvena te«ÃmapyabhedaprasaÇgÃt /
bhede vÃ dharmiïo 'pi bhedaprasaÇgÃdityuktam /
bhedÃbhedau ca parasparavirodhÃdekatrÃbhÃvÃnna saæbhavata ityupapÃditaæ prathame sÆtre /
abhÃvarÆpÃïÃmadvaitÃvihant­tve 'pi tasya pÃpmÃde÷ kÃlpanikatayÃ tadadhÅnanirÆpaïatayÃ te«Ãmapi kÃlpanikatvamiti na tÃttvikÅ taddharmatÃ Óli«yate /
etena satyakÃmasarvaj¤asarveÓvaratvÃdayo 'pyaupÃdhikÃ vyÃkhyÃtÃ÷ /
tasmÃnnirastÃÓe«aprapa¤cenÃvyapadeÓyena caitanyamÃtrÃtmanÃbhini«padyamÃnasya muktÃvÃtmanor'thaÓÆnyairevÃpahatapÃpmasatyakÃmÃdiÓabdairvyapadeÓa ityau¬ulomirmene /
tadidamuktaæ- #<ÓabdavikalpajÃ evaite>#apahatapÃpmatvÃdayo na tu sÃævyavahÃrikÃ apÅti //6 //

#<evamapyupanyÃsÃt pÆrvabhÃvÃdavirodhaæ bÃdarÃyaïa÷># /
tadetadatiÓauï¬Åryamau¬ulomerna m­«yate /
bÃdarÃyaïa ÃcÃryo m­«yannapi hi tanmatam //
evamapÅtyau¬ulomimatamanujÃnÃti /
Óauï¬Åryaæ tu na sahata ityÃha- #<vyavahÃrÃpek«ayeti># /
etaduktaæ bhavati-satyaæ tÃttvikÃnandacaitanyamÃtra evÃtmÃ, apahatapÃpmasatyakÃmatvÃdayastvaupÃdhikatayÃtÃttvikÃ api vyÃvahÃrikapramÃïopanÅtatayÃ lokasiddhÃ nÃtyantÃsanto yena tacchabdÃ rÃho÷ Óira itivadavÃstavÃ ityartha÷ //7 //

#<saækalpÃdeva tu tacchrute÷># /
yatnÃnapek«a÷ saækalpo loke vastuprasÃdhana÷ /
na d­«Âa÷ so 'tra yatnasya lÃghavÃdavadhÃrita÷ //
loke hi ka¤cidarthaæ cikÅr«u÷ prayatate prayatamÃna÷ samÅhate samÅhÃnastamarthamÃpnotÅti kramo d­«Âa÷ /
na tvicchÃnantaramevÃsye«yamÃïamupati«Âhate /
tena ÓrutyÃpi lokav­ttamanurudhyamÃnayÃ vidu«astÃd­Óa eva kramo 'numantavya÷ /
avadhÃraïaæ tu  saækalpÃdeveti laukikaæ yatnagauravamapek«ya vidyÃprabhÃvato vidu«o yatnalÃghavÃt /
yallaghu tadasatkalpamiti /
syÃdetat /
yathÃ manorathamÃtropasthÃpitÃ  strÅ  straiïÃnÃæ caramadhÃtuvisargaheturevaæ pitrÃdayo 'pyasya saækalpopasthÃpitÃ÷ kalpi«yante svakÃryÃyetyata Ãha- #<naca saækalpamÃtrasamutthÃpanÃ iti># /
santi hi khalu kÃnicidvastusvarÆpasÃdhyÃni kÃryÃïi yathÃ  strÅvastusÃdhyÃni dantak«atamaïimÃlÃdÅni /
kÃnicittu j¤ÃnasÃdhyÃni yathoktacaramadhÃtuvisargaromahar«ÃdÅni /
tatra manorathamÃtropanÅte pitrÃdau bhavantu tajj¤ÃnamÃtrasÃdhyÃni kÃryÃïi natu tatsÃdhyÃni bhavitumarhanti /
nahi straiïasya romahar«Ãdivadbhavanti strÅvastusÃdhyÃ maïimÃlÃdayastadidamuktaæ #<pu«kalaæ bhoga>#miti prÃpte 'bhidhÅyate- pitrÃdÅnÃæ samutthÃnaæ saækalpÃdeva  tacchrute÷ /
na cÃnumÃnabÃdho 'tra ÓrutyÃ tasyaiva bÃdhanÃt //
pramÃïÃntarÃnapek«Ã hi Óruti÷ svÃrthaæ gocarayantÅ na pramÃïÃntareïa ÓakyÃ bÃdhitum /
anumÃnameva tu svotpÃdÃya pak«adharmatvÃdivanmÃnÃntarÃbÃdhitavi«ayatvaæ  svasÃmagrÅmadhyapÃtenÃpek«amÃïaæ  sÃmagrÅkhaï¬anena tadviruddhayÃ ÓrutyÃ bÃdhyate /
ata eva naraÓira÷kapÃlÃdiÓaucÃnumÃnamÃgamabÃdhitavi«ayatayÃ nopapadyate /
tasmÃdvidyÃprabhÃvÃdvidu«Ãæ saækalpamÃtrÃdeva pitrÃdyupasthÃnamiti sÃæpratam /
tathÃhurÃgamina÷-ko hi yogaprabhÃvÃd­te 'gastya iva samudraæ pibati sa iva daï¬akÃraïyaæ s­jati /
tasmÃtsarvamavadÃtam //8 // //9 //

#<abhÃvaæ bÃdarirÃha hyevam># /
anyayogavyacchittyÃ manaseti viÓe«aïÃt /
dehendriyaviyoga÷ syÃdvidu«o bÃdarermatam //
anekadhÃbhÃvaÓcarddhiprabhÃvabhuvo manobhedÃdvÃ stutimÃtraæ vÃ katha¤cidbhÆmavidyÃyÃæ nirguïÃyÃæ tadasaæbhavÃdasatÃpi hi guïena stutirbhavatyeveti //10 //

#<bhÃvaæ jaiminirvikalpÃmananÃt># /
ÓarÅrendriyabhede hi nÃnÃbhÃva÷ sama¤jasa÷ /
na cÃrthasaæbhave yuktaæ stutimÃtramanarthakam //
nahi manomÃtrabhede sphuÂataro 'nekadhÃbhÃvo yathÃ ÓarÅrendriyabhede /
ata eva saubharerabhivinirmitavividhadehasyÃparyÃyeïa mÃndhÃt­kanyÃbhi÷ pa¤cÃÓatÃ vihÃra÷ pairÃïikai÷ smaryate /
na cÃrthasaæbhave stutimÃtramanarthakamavakalpate /
saæbhavati cÃsyÃrthavattvam /
yadyapi nirguïÃyamidaæ bhaumavidyÃyÃæ paÂhyate tathÃpi tasyÃ÷ purastÃdanena saguïÃvasthÃgatenaiÓvaryeïa nirguïaiva vidyÃ stÆyate /
na cÃnyayogavyavacchedenaiva viÓe«aïam /
yathÃ caitro dhanurdhara÷ /
tasmÃnmana÷ ÓarÅrendriyayoga aiÓvaryaÓÃlinÃæ niyameneti mene jaimini÷ //11 //

#<dvÃdaÓÃhavadubhayavidhaæ bÃdarÃyaïo 'ta÷># /
manaseti kevalamanovi«ayÃæ ca sa ekadhÃ bhavati tridhÃ bhavatÅti ÓarÅrendriyabhedavi«ayÃæ ca ÓrutimupalabhyÃniyamavÃdÅ khalu bÃdarÃyaïo niyamavÃdau pÆrvayorna sahate /
dvividhaÓrutyanurodhÃt /
na cÃyogavyavacchedenaivaævidhe«u viÓe«aïamavakalpyate /
kÃme«u hi ramaïaæ samanaskendriyeïa  ÓarÅreïa puru«ÃïÃæ siddhameveti nÃsti ÓaÇkÃ manoyogasyeti  tadvyavacchedo vyartha÷ /
siddhasya tu manoyogasya tadanyaparisaækhyÃnenÃrthavattvamavakalpate /
tasmÃdvÃmenÃk«ïÃ paÓyatÅtivadatrÃnyayogavyavaccheda iti  sÃæpratam /

#<dvÃdaÓÃhavaditi># /
dvÃdaÓÃhasya satratvamÃsanopÃyicodane /
ahÅnatvaæ ca yajaticodane sati gamyate //
dvÃdaÓÃham­ddhikÃmÃ upeyurityupÃyicodanena ya evaæ vidvÃæsa÷ satramupayantÅti ca dvÃdaÓÃhasya satratvaæ bahukart­kasya gamyate /
evaæ tasyaiva dvÃdaÓÃhena prajÃkÃmaæ yÃjayediti yajaticodanena niyatakart­parimÃïatvena dvirÃtreïa  yajatetyÃdivadahÅnatvamapi gamyata iti /
saæprati  ÓarÅrendriyÃbhÃvena manomÃtreïa vidu«a÷ svapnavatsÆk«mo bhogo bhavati /
kuta÷-upapatte÷ /
manasaitÃniti Órute÷ /
yadi puna÷ su«uptavadabhogo bhavet nai«Ã Órutirupapadyeta /
naca saÓarÅravadupabhoga÷  ÓarÅrÃdyupÃdÃnavaiyarthyÃt /
saÓarÅrasya tu pu«kalo bhoga÷ /
ihÃpyupapatterityanu«a¤janÅyam /
tadidamuktaæ sÆtrÃbhyÃm #<tanvabhÃve saædhyavadupapatte÷ /
bhÃve jÃgradvat># /
iti //12 // //13 // //14 //

#<pradÅpavadÃveÓastathÃ hi darÓayati># /
vastuta÷ paramÃtmano 'bhinno 'pyayaæ vij¤ÃnÃtmÃnÃdyavidyÃkalpitaprÃdeÓikÃnta÷karaïÃvacchedenÃnÃdijÅvabhÃvamÃpanna÷ prÃdeÓika÷ sanna dehÃntarÃïi svabhÃvanirmitÃnyapi nÃnÃpradeÓavartÅni sÃnta÷karaïo yugapadÃve«Âumarhati /
na vÃtmÃntaraæ sra«Âumapi /
s­jyamÃnasya sra«Âratireke 'nÃtmatvÃdÃtmatve vÃ kart­karmabhÃvÃbhÃvÃdbhedÃÓrayatvÃdayasya /
nÃpyanta÷karaïÃntaraæ tatra s­jati s­jyamÃnasya tadupÃdhitvÃbhÃvÃt /
anÃdinÃ khalvanta÷karaïenautpattikenÃyamavaruddho nedÃnÅntanenÃnta÷karaïenopÃdhitayÃ saæbaddhumarhati /
tasmÃdyathÃ dÃruyantraæ tatprayoktrÃ cetanenÃdhi«Âhitaæ sattadicchÃmanurudhyate /
evaæ nirmÃïaÓarÅrÃïyapi sendriyÃïÅti prÃpte pratyabhidhÅyate-ÓarÅratvaæ na jÃtu syÃdbhogÃdhi«ÂhÃnatÃæ vinÃ /
sa tridheti ÓarÅratvamuktaæ yuktaæ ca tadvibhau //
sa tridhÃ bhavati pa¤cadhÃ saptadhÃ navadhetyÃdikÃ Órutirvidu«o nÃnÃbhÃvamÃcak«ÃïÃ bhinnaÓarÅrendriyopÃdhisaæbandhe 'vakalpate nÃdehahetu(bhÆta)bhede /
nahi yantrÃïi bhinnÃni nirmÃya vÃhayanyantravÃho nÃnÃtvenÃpadiÓyate /
bhogÃdhi«ÂhÃnatvaæ ca ÓarÅratvaæ nÃbhogÃdhi«ÂhÃne«u yantre«viva yujyate /
tasmÃddehÃntarÃïi s­jati /
na vÃnenÃdhi«ÂhitÃni dehapak«e vartante /
naca sarvagatasya vastuto vigalitaprÃyÃvidyasya vidu«a÷ p­thagjanasyevautpattikÃnta÷karaïavaÓyatÃ yena tadautpattikamanta÷karaïamÃgantukÃnta÷karaïÃntarasaæbandhamasya vÃrayet /
tasmÃdvidvÃn sarvasya vaÓÅ sarveÓvara÷ satyasaækalpa÷ sendriyamanÃæsi ÓarÅrÃïi nirmÃya tÃni caikapade praviÓya tattadindriyamanta÷karaïaiste«u loke«u mukto viharatÅti sÃæpratam /
pradÅpavaditi tu nidarÓanaæ pradÅpaikyaæ pradÅpavyakti«Æpacaryate bhinnavartivartinÅnÃæ bhinnavyaktÅnÃæ bhedÃt /
evaæ vidvÃ¤jÅvÃtmÃ dehabhede 'pyeka iti parÃmarÓÃrtha÷ /
#<ekamanonuvartÅni>#tyekÃbhiprÃyavartÅnÅtyartha÷ //15 //

saæpanna÷ kevalo mukta ityucyate /
na caitasyetthaæbhÃvasaæbhava÷ ÓrutivirodhÃdityuktamarthajÃtamÃk«ipati- #<kathaæ punarmuktasyeti salila iti># /
salilamiva salila÷ salilaprÃtipadikÃtsarvaprÃtipadikebhya ityupamÃnÃdÃcÃre kvipi k­te pacÃdyaci ca k­te rÆpam /
etaduktaæ bhavati-yathÃ salilamambhonidhau prak«iptaæ tadekÅbhÃvamupayÃti /
evaæ dra«ÂÃpi brahmaïeti /
atrottaraæ sÆtram- #<svÃpyayasaæpattyoranyatarÃpek«amÃvi«k­taæ hi># /
Ãsu kÃÓcicchrutaya÷ su«uptimapek«ya kÃÓcittu  saæpattiæ tadadhikÃrÃt /
aiÓvaryaÓrutayastu saguïavidyÃvipÃkÃvasthÃpek«Ã muktyabhisaædhÃnaæ tu tadavasthÃsatteryathÃruïadarÓane saædhyÃyÃæ divasÃbhidhÃnam //16 //

#<jagadvyÃpÃravarjaæ prakaraïÃdasaænihitatvÃcca># /
svÃrÃjyakÃmacÃrÃdiÓrutibhya÷ syÃnniraÇkuÓa÷ /
svakÃrya ÅÓvarÃdhÅnasiddhirapyatra sÃdhaka÷ //
'Ãpnoti svÃrÃjyaæ' 'sarve 'smai devÃ balimÃvahanti' 'sarve«u loke«u kÃmacÃro bhavati' ityÃdiÓrutibhyo vidu«a÷ parabrahmaïa ivÃnyÃnadhÅnatvamaiÓvaryamavagamyate /
nanvasya brahmopÃsanÃlabdhamaiÓvaryaæ kathaæ brahmÃdhÅnaæ na tu svabhÃva÷ /
nahi kÃraïÃdhÅnajanmÃno bhÃvÃ÷ svakÃrye svakÃraïamapek«ante /
kiæ tvatra te svatantrÃ eva /
yathÃhu÷-m­tpiï¬adaï¬acakrÃdi ghaÂo janmanyapek«ate /
udakÃharaïe tvasya tadapek«Ã na vidyate //
na ca vidu«Ãæ parameÓvarÃdhÅnaiÓvaryasiddhitvÃttadgatamaiÓvaryaæ yena laukikÃ iva rÃjÃno mahÃrÃjÃdhÅna÷ svavyÃpÃre vidvÃæsa÷ parameÓvarÃdhÅnÃ bhaveyu÷ /
na khalu yadadhÅnotpÃdaæ yasya rÆpaæ tattadrÆpÃdÆnaæ bhavatÅti kaÓcinniyama÷ /
tatsamÃnÃæ tadadhikÃnÃæ ca darÓanÃttathÃ hyantevÃsÅ gurvadhÅnavidha÷ tatsamastadadhiko vÃ d­Óyate /
du«ÂasÃmantÃÓca pÃrthivÃdhÅnaiÓvaryÃ÷ pÃrthivÃnspardhamÃnÃstÃnvijayamÃnÃ vÃ d­Óyante /
tadiha niratiÓayaiÓvaryatvÃt parameÓvarasya mÃ nÃma bhÆvanvidvÃæsastato 'dhikÃstatsamÃstu bhavi«yanti /
tathÃca na tadadhÅnÃ÷ /
nahi samapradhÃnabhÃvÃnÃmasti mitho 'pek«Ã /
tadete  svatantrÃ÷  santastadvyÃpÃre jagatsarjane 'pi pravarteranniti prÃpte pratyabhidhÅyate-nityatvÃdanapek«atvÃt ÓrutestatprakramÃdapi /
ekyamatyÃcca vidu«Ãæ parameÓvaratantratÃ //
jagatsargalak«aïaæ hi kÃryaæ kÃraïaikasvabhÃvasyaiva hi bhavatu Ãho kÃryakÃraïasvabhÃvasya /
tatrobhayasvabhÃvasya svotpattau mÆlakÃraïÃpek«asya pÆrvasiddha÷ parameÓvara eva kÃraïamabhyupetavya iti  sa evaiko 'stu jagatkÃraïam /
tasyaiva nityatvena svakÃraïÃnapek«asya kÊptasÃmarthyÃt /
kalpyasÃmarthyÃstu jagatsarjanaæ prati vidvÃæsa÷ /
na ca jagatsra«Â­tvame«Ãæ ÓrÆyate /
ÓrÆyate tvatrabhavata÷ parameÓvarasyaiva /
tameva prak­tya sarvÃsÃæ tacchrutÅnÃæ prav­tte÷ /
apica samapradhÃnÃnÃæ hi na niyamavadaikamatyaæ d­«Âamiti yadaika÷ sis­k«ati tadaivetara÷ saæjihÅr«atÅtyaparyÃyeïa s­«ÂisaæhÃrau syÃtÃm /
na cobhayorapÅÓvaratvaæ vyÃghÃtam /
ekasya tu tadÃdhipatye tadabhiprÃyÃnurodhinÃæ sarve«Ãmaikamatyopapatterado«a÷ /
tatrÃgantukÃnÃæ kÃraïÃdhÅnajanmaiÓvaryÃïÃæ g­hyamÃïaviÓe«atayÃsamatvÃnnityaiÓvaryaÓÃlina÷ sa eva te«ÃmadhÅÓa iti tattantrÃ vidvÃæsa iti parameÓvaravyÃpÃrasya sargasaæhÃrasya neÓate //17 //

pÆrvapak«iïo 'nuÓayabÅjamÃÓaÇkya nirÃkaroti- #<pratyak«opadeÓÃditi cennÃdhikÃrikamaï¬alasthokte÷># /
yata÷ parameÓvarÃdhÅnamaiÓvaryaæ  tasmÃttato nyÆnamaïimÃdimÃtraæ svÃrÃjyaæ na tu  jadatsra«Â­tvam /
uktÃnnyÃyÃt //18 //

#<vikÃravarti ca tathÃhi  sthitimÃha># /
etÃvÃnasya mahimeti vikÃravarti  rÆpamuktam /
tato jyÃyÃæÓceti nirvikÃraæ rÆpam /
tathÃ pÃdo 'sya viÓvÃ bhÆtÃnÅti vikÃravarti rÆpaæ tripÃdasyÃm­taæ divÅti nirvikÃramÃha rÆpam //19 //

darÓayataÓcÃpare Órutism­tÅ nirvikÃrameva rÆpaæ bhagavataste ca paÂhite /
etaduktaæ bhavati-yadi brÆ«e  saguïe brahmaïyupÃsyamÃne yathÃ tadguïasya niravagrahatvamapi vastuto 'stÅti  niravagrahatve vidu«Ã prÃptavyamiti tadanena vyabhicÃrayate /
yathÃ savikÃre brahmaïyupÃsyamÃne vastuta÷ sthitamapi nirvikÃrarÆpaæ na prÃpyate tatkasya heto÷, atatkratutvÃdupÃsakasya /
tathÃ tadguïopÃsanayÃ vastuta÷  sthitamapi niravagrahatvaæ nÃpyate /
tattvopÃsanÃsu puru«akratutvÃt /
upÃsakasya tadakratutvaæ ca niravagrahatvasyopÃsanavidhyagocaratvÃdvidhyadhÅnatvÃccopÃsanÃsu puru«asvÃtantryÃbhÃvÃtsvÃtantrye vÃ  prÃtibhatvaprasaÇgÃditi //20 //

#<bhogamÃtrasÃmyaliÇgÃcca># /
na kevalaæ svÃrÃjyasyeÓvarÃdhÅnatayÃjagatsarjanam, sÃk«ÃdbhogamÃtreïa tena parameÓvareïa sÃmyÃbhidhÃnÃdapi vyapadeÓaliÇgÃditi /
bhÆtÃnyavanti prÅïayantÅti bhojayantÅti yÃvat /
sÆtrÃntarÃvatÃraïÃya ÓaÇkate- #<nanvevaæ sati sÃtiÓayatvÃditi># /
saha parameÓvarasyÃtiÓayena vartata iti vidu«a aiÓvaryaæ sÃtiÓayam /
yacca kÃryaæ sÃtiÓayaæ tacca yathÃ laukikamaiÓvaryam /
tadanena kÃryatvamuktam /
tathÃca kÃryatvÃdantavatprÃptamiti tacca na yuktamÃnantyena tadvidu«Ãæ tatra prav­tteriti //21 //

ata uttaraæ paÂhati- #<anÃv­tti÷ ÓabdÃdanÃv­tti÷ ÓabdÃt># /
kimarcirÃdimÃrgeïa brahmalokaprÃptÃnÃmaiÓvaryasyÃntavattvaæ tvayÃ sÃdhyate /
ÃhosviccandralokÃdiva brahmalokÃdetallokaprÃptirmukterantavattvam /
tatra pÆrvasmin kalpe siddhasÃdhanam /
uttaratra tu Órutism­tivirodha÷ /
tadvidhÃnÃæ ca kramamuktipratipÃdanÃditi /
tattvamasivÃkyÃrthaikopÃsanÃparÃn pratyÃha- #<samyagdarÓanavidhvastatamasÃmiti># /
dvidhÃvidyÃ tama÷ /

nirupÃdhibrahmasÃk«ÃtkÃrastattvadarÓanam /
na caitannirvÃïaæ svarÆpÃvasthÃnalak«aïaæ kÃryaæ yenÃnityaæ syÃdityÃha- #<nityasiddheti># //22 //



bhaÇktvÃ vÃdyasurendrav­ndamakhilÃvidyopadhÃnÃtigaæ yenÃmnÃyapayonidhernayapathÃ brahmÃm­taæ prÃpyate /
so 'yaæ ÓÃÇkarabhÃ«yajÃtavi«ayo vÃcaspate÷ sÃdaraæ saædarbha÷ paribhÃvyatÃæ  sumataya÷ svÃrthe«u ko matsara÷ //1 //



aj¤ÃnasÃgaraæ tÅrtvÃ brahmatattvamabhÅpsatÃm /
nÅtinaukarïadhÃreïa mayÃpÆri manoratha÷ //2 //



yannyÃyakaïikÃtattvasamÅk«Ãtattvabindubhi÷ /
yannyÃyasÃækhyayogÃnÃæ vedÃntÃnÃæ nibandhanai÷ //3 //



samacai«aæ mahatpuïyaæ tatphalaæ pu«kalaæ mayÃ /
samarpitamathaitena prÅyatÃæ parameÓvara÷ //4 //



n­pÃntarÃïÃæ manasÃpyagamyÃæ bhrÆk«epamÃtreïa cakÃra kÅrtim /
kÃrtasvarÃsÃrasupÆritÃrthasÃrtha÷ svayaæ ÓÃstravicak«aïaÓca //5 //



nareÓvarÃ yaccaritÃnukÃramicchanti kartuæ naca pÃrayanti /
tasminmahÅpe mahanÅyakÅrtau ÓrÅmann­ge 'kÃri mayÃ nibandha÷ //6 //



#<iti ÓrÅvÃcaspatimiÓraviracite  ÓaÇkarabhagavatpÃdabhÃ«yavibhÃge bhÃmatyÃæ caturthasyÃdhyÃyasya caturtha÷ pÃda÷ samÃpta÷># /
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