Ramanuja: Vedarthasamgraha

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ANALYTIC TEXT VERSION (BHELA conventions)

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Text converted to Ronald E. Emmerick's encoding for WordPerfect 5.1 DOS 
and related utility programmes BHELA, CARAKA etc. (DOS versions):
            
description             character  =ASCII
            
long a                  Ã             195
long A                  ù             249
long i                  Å             197
long I                  ý             253
long u                  Æ             198
long U                  ô             244
vocalic r               ­             173
vocalic R               ã             227
long vocalic r          Ì             204
vocalic l               Ê             202
long vocalic l          Ë             203
velar n                 Ç             199
velar N                 §             167
palatal n               ¤             164
palatal N               ¥             165
retroflex t             Â             194
retroflex T             è             232
retroflex d             ¬             172
retroflex D             Ö             214
retroflex n             ï             239
retroflex N             ×             215
palatal s               Ó             211
palatal S               Á             193
retroflex s             «             171
retroflex S             å             229
anusvara                æ             230
capital anusvara        õ             245
visarga                 ÷             247
capital visarga         ê             234

Other characters of the REE encoding table are not included.
Unless indicated otherwise, accents have been dropped in order 
to facilitate word search.             

For a comprehensive list of REE and other GRETIL encodings 
and formats see:
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ANALYTIC VERSION according to BHELA conventions:

Sandhi markers:
(. =short vowel, - =long vowel)

in word-sandhi:
1: . .  e.g.: veda+anta = vedÃ1nta
2: - .
3: . -
4: - -
 
in sentence-sandhi:
7: . .  e.g.: ca+api = cÃ7pi
8: . -
9: - .
0: - -


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(1)
aÓe«a-cid-acid-vastu-viÓe«iïe Óe«a-ÓÃyine /
nirmalÃ1nanta-kalyÃïa-nidhaye vi«ïave nama÷ //(1)

(2)
paraæ brahmai7vÃ7j¤aæ bhrama-parigataæ saæsarati tat-paro1pÃdhy-ÃlÅ¬haæ vivaÓama-ÓubhasyÃ8spadam iti /
Óruti-nyÃyÃ1petaæ jagati vitataæ mohanam idaæ tamo yenÃ7pÃstaæ sa hi vijayate yÃmuna-muni÷ //(2)

(3)
aÓe«a-jagad-dhitÃ1nuÓÃsana-Óruti-nikara-Óirasi samadhigato 'yam artha÷ jÅva-paramÃ3tma-yÃthÃtmya-j¤Ãna-pÆrvaka-varïÃ3Órama-dharme1tikartavyatÃka-parama-puru«a-caraïa-yugala-dhyÃnÃ1rcana-praïÃmÃ3dir atyartha-priyas tat-prÃpti-phala÷ /

(4)
asya jÅvÃ3tmano 'nÃdy-avidyÃ-saæcita-puïya-pÃpa-rÆpa-karma-pravÃha-hetuka-brahmÃ3di-sura-nara-tiryak-sthÃvarÃ3tmaka-catur-vidha-deha-praveÓa-k­ta-tat-tad-abhimÃna-janitÃ1varjanÅya-bhava-bhaya-vidhvaæsanÃya dehÃ1tiriktÃ3tma-svarÆpa-tat-sva-bhÃva-tad-antarayÃmi-paramÃ3tma-sva-rÆpa-tat-sva-bhÃva-tad-upÃsana-tat-phala-bhÆtÃ3tma-sva-rÆpÃ3virbhÃva-pÆrvakÃ1navadhikÃ1tiÓayÃ3nanda-brahmÃ1nubhava-j¤Ãpane prav­ttaæ hi vedÃnta-vÃkya-jÃtam, tat tvam asi / ayam ÃtmÃ brahma / ya Ãtmani ti«Âhann Ãtmano 'ntaro yam ÃtmÃ na veda yasyÃ8tmÃ ÓarÅraæ ya ÃtmÃnam antaro yamayati sa ta ÃtmÃ1ntaryÃmy am­ta÷ / e«a sarva-bhÆtÃ1ntar-ÃtmÃ1pahata-pÃpmÃ divyo deva eko nÃrÃyaïa÷ / tam etaæ vedÃ1nuvacanena brÃhmaïÃ vividi«anti yaj¤ena dÃnena tapasÃ9nÃÓakena / brahma-vid Ãpnoti param / tam evaæ vidvÃn am­ta iha bhavati nÃ7nya÷ panthÃ ayanÃya vidyata ity-Ãdikam /

(5)
jÅvÃ3tmana÷ sva-rÆpaæ deva-manu«yÃ3di-prak­ti-pariïÃma-viÓe«a-rÆpa-nÃnÃ-vidha-bheda-rahitaæ j¤ÃnÃ3nandai1ka-guïaæ, tasyai7tasya karma-k­ta-devÃ3di-bhede 'padhvaste sva-rÆpa-bhedo vÃcÃm agocara÷ sva-saævedya÷, j¤Ãna-sva-rÆpam ity etÃvad eva nirdeÓyam / tac ca sarve«Ãm ÃtmanÃæ samÃnam /

(6)
evaæ-vidha-cid-acid-Ãtmaka-prapa¤casyo7dbhava-sthiti-pralaya-saæsÃra-nirvartanai1ka-hetu-bhÆta÷ samasta-heya-pratyanÅkÃ1nanta-kalyÃïatayÃ ca sve1tara-samasta-vastu-vilak«aïa-sva-rÆpo 'navadhikÃ1tiÓayÃ1saækhyeya-kalyÃïa-guïa-gaïa÷ sarvÃ3tma-para-brahma-para-jyoti÷-para-tattva-paramÃ3tma-sad-Ãdi-Óabda-bhedair nikhila-vedÃnta-vedyo bhagavÃn nÃrÃyaïa÷ puru«o1ttama ity antaryÃmi-sva-rÆpam / asya ca vaibhava-pratipÃdana-parÃ÷ Órutaya÷ sve1tara-samasta-cid-acid-vastu-jÃtÃ1ntar-ÃtmatayÃ nikhila-niyamanaæ tac-chakti-tad-aæÓa-tad-vibhÆti-tad-rÆpa-tac-charÅra-tat-tanu-prabh­tibhi÷ Óabdais tat-sÃmÃnÃdhikaraïyena ca pratipÃdayanti /

(7)
tasya vaibhava-pratipÃdana-parÃïÃm e«Ãæ sÃmÃnÃdhikaraïyÃ3dÅnÃæ vivaraïe prav­ttÃ÷ kecana nirviÓe«a-j¤Ãna-mÃtram eva brahma, tac ca nitya-mukta-sva-prakÃÓa-sva-bhÃvam api tat tvam asy Ãdi-sÃmÃnÃdhikaraïyÃ1vagata-jÅvÃ1ikyaæ, brahmai7vÃ7j¤aæ badhyate mucyate ca, nirviÓe«a-cin-mÃtrÃ1tireke3Óvare3ÓitavyÃ3dy-ananta-vikalpa-rÆpaæ k­tsnaæ jagan-mithyÃ, kaÓcid baddha÷, kaÓcin mukta ity iyam avasthÃ na vidyate / ita÷ pÆrvaæ kecana muktÃ ity ayam artho mithyÃ / ekam eva ÓarÅraæ jÅvavan nirjÅvÃnÅ7tarÃïi, tac-charÅraæ kim iti na vyavasthitam, ÃcÃryo j¤Ãnasyo7pade«ÂÃ mithyÃ ÓÃstraæ ca mithyÃ ÓÃstra-pramÃtÃ ca mithyÃ ÓÃstra-janyaæ j¤Ãnaæ ca mithyÃ --- etat sarvaæ mithyÃ-bhÆtenai7va ÓÃstreïÃ7vagamyata iti varïayanti /

(8)
apare tv apahata-pÃpmatvÃ3di-samasta-kalyÃïa-guïo1petam api brahmai7tenai7vÃ7ikyÃ1vabodhena kenacid upÃdhi-viÓe«eïa saæbaddhaæ badhyate mucyate ca nÃnÃ-vidha-mala-rÆpa-pariïÃmÃ3spadaæ ce7ti vyavasthitÃ÷ /

(9)
anye punar aikyÃ1vabodha-yÃthÃtmyaæ varïayanta÷ svÃbhÃvika-niratiÓayÃ1parimito1dÃra-guïa-sÃgaraæ brahmai7va sura-nara-tiryak-sthÃvara-nÃraki-svargy-apavargi-cetane«u sva-bhÃvato vilak«aïam avilak«aïaæ ca viyad-Ãdi-nÃnÃ-vidha-mala-rÆpa-pariïÃmÃ3spadaæ ce7ti pratyavati«Âhante /

(10)
tatra prathama-pak«asya Óruty-artha-paryÃlocana-parÃ du«parihÃrÃn do«Ãn udÃharanti / prak­ta-parÃmarÓi-tac-chabdÃ1vagata-sva-saækalpa-k­ta-jagad-udaya-vibhava-vilayÃ3dayas tad+aik«ata bahu syÃæ prajÃyeye7ty-Ãrabhya san-mÆlÃ÷ somye7mÃ÷ sarvÃ÷ prajÃ÷ sad-ÃyatanÃ÷ sat-prati«ÂhÃ ity-Ãdibhi÷ padai÷ pratipÃditÃs tat-saæbandhitayÃ prakaraïÃ1ntara-nirdi«ÂÃ÷ sarva-j¤atÃ-sarva-Óaktitva-sarve3Óvaratva-sarva-prakÃratva-samÃ1bhyadhika-niv­tti-satya-kÃmatva-satya-saækalpatva-sarvÃ1vabhÃsakatvÃ3dy-anavadhikÃ1tiÓayÃ1saækhyeya-kalyÃïa-guïa-gaïÃ apahata-pÃpme9ty-Ãdy-aneka-vÃkyÃ1vagata-nirasta-nikhila-do«atÃ ca sarve tasmin pak«e vihanyante /

(11)
atha syÃt --- upakrame 'py eka-vij¤Ãnena sarva-vij¤Ãna-mukhena kÃraïasyai7va satyatÃæ pratij¤Ãya tasya kÃraïa-bhÆtasyai7va brahmaïa÷ satyatÃæ vikÃra-jÃtasyÃ7satyatÃæ m­d-d­«ÂÃntena darÓayitvÃ satya-bhÆtasyai7va brahmaïa÷ sad eva somye7dam agra ÃsÅd ekam evÃ7dvitÅyam iti sajÃtÅya-vijÃtÅya-nikhila-bheda-nirasanena nirviÓe«atai9va pratipÃditÃ / etac chodhakÃni prakaraïÃ1ntara-gata-vÃkyÃny api satyaæ j¤Ãnam anantaæ brahma, ni«kalaæ ni«kriyaæ nirguïaæ, vij¤Ãnam Ãnandam ity-ÃdÅni sarva-viÓe«a-pratyanÅkai1kÃ3kÃratÃæ bodhayanti / na cai7kÃ3kÃratÃ-bodhane padÃnÃæ paryÃyatÃ / ekatve 'pi vastuna÷ sarva-viÓe«a-pratyanÅkato2pasthÃpanena sarva-padÃnÃm arthavattvÃd iti /

(12)
nai7tad evam / eka-vij¤Ãnena sarva-vij¤Ãnaæ sarvasya mithyÃtve sarvasya j¤ÃtavyasyÃ7bhÃvÃn na setsyati / satyatva-mithyÃtvayor ekatÃ-prasaktir vÃ / api tv eka-vij¤Ãnena sarva-vij¤Ãnaæ sarvasya tad-Ãtmakatvenai7va satyatve sidhyati /

(13)
ayam artha÷ --- Óvetaketuæ pratyÃha stabdho 'sy uta tam ÃdeÓam aprÃk«ya iti paripÆrïa iva lak«yase tÃn ÃcÃryÃn prati tam apy ÃdeÓaæ p­«ÂavÃn asÅ7ti / ÃdiÓyate 'nene7ty ÃdeÓa÷ / Ãde«a÷ praÓÃsanam / etasya vÃ ak«arasya gÃrgi sÆryÃ-candramasau vidh­tau ti«Âhata ity Ãdibhir aikyarthyÃt / tathÃ ca mÃnavaæ vaca÷ --- praÓÃsitÃraæ sarve«Ãm ity-Ãdi / atrÃ7py ekam eve7ti jagad-upÃdÃnatÃæ pratipÃdyÃ7dvitÅya-padenÃ7dhi«ÂhÃtara-nivÃraïÃd asyai7vÃ7dhi«ÂhÃt­tvam api pratipÃdyate /atas taæ praÓÃsitÃraæ jagad-upÃdÃna-bhÆtam api p­«ÂavÃn asi yena Órutena matena vij¤ÃtenÃ7Órutam amatam avij¤Ãnaæ Órutaæ mataæ vij¤Ãtaæ bhavatÅ7ty uktaæ syÃt / nikhila-jagad-udaya-vibhava-vilayÃ3di-kÃraïa-bhÆtaæ sarva-j¤atva-satya-kÃmatva-satya-saækalpatva-parimito1dÃra-guïa-gaïa-sÃgaraæ kiæ brahmÃ7pi tvayÃ Órutam iti hÃrdo bhÃva÷ / tasya nikhila-kÃraïatayÃ kÃraïam eva nÃnÃ-saæsthÃna-viÓe«a-saæsthitaæ kÃryam ity ucyata iti kÃraïa-bhÆta-sÆk«ma-cid-acid-vastu-ÓarÅraka-brahma-vij¤Ãnena kÃrra-bhÆtam akhilaæ jagad vij¤Ãtaæ bhavatÅ7ti h­di nidhÃya yenÃ7Órutaæ Órutaæ bhavaty amataæ matam avij¤Ãtaæ vij¤Ãtaæ syÃd iti putraæ prati p­«ÂavÃn pitÃ / tad etat-sakalasya vastu-jÃtasyai7ka-kÃraïatvaæ pit­-h­di nihitam ajÃnan putra÷ paraspara-vilak«aïe«u vastu«v anyasya j¤Ãnena tad-anya-vij¤ÃnasyÃ7ghaÂamÃnatÃæ buddhvÃ paricodayati --- kathaæ nu bagava÷ sa ÃdeÓa iti /

(14)
paricodita÷ punas tad eva h­di nihitaæ j¤ÃnÃ3nandÃ1malatvai1ka-sva-rÆpam aparicchedya-mÃhÃtmyaæ satya-saækalpatva-miÓrair anavadhikÃ1tiÓayÃ1saækhyeya-kalyÃïa-guïa-gaïair ju«Âam avikÃra-sva-rÆpaæ paraæ brahmai7va nÃma-rÆpa-vibhÃgÃ1narha-sÆk«ma-cid-acid-vastu-ÓarÅraæ sva-lÅlÃyai sva-saækalpenÃ7nanta-vicitra-sthira-trasa-sva-rÆpa-jagat-saæsthÃnaæ svÃ1æÓenÃ7vasthitam iti /

(15)
taj-j¤ÃnenÃ7sya nikhilasya j¤ÃtatÃæ bruvaæl loka-d­«Âaæ kÃrya-kÃraïayor ananyatvaæ darÓayituæ d­«ÂÃntam Ãha --- yathÃ somyai7kena m­t-piï¬ena sarvaæ m­n-mayaæ vij¤Ãtaæ syÃd vÃcÃ0rambhaïaæ vikÃro nÃma-dheyaæ m­ttike9ty eva satyam iti / ekam eva m­d-dravyaæ svai1ka-deÓena nÃnÃ-vyavahÃrÃ3spadatvÃya ghaÂa-ÓarÃvÃ3di-nÃnÃ-saæsthÃnÃ1vasthÃ-rÆpa-vikÃrÃ3pannaæ nÃnÃ-nÃma-dheyam api m­ttikÃ-saæsthÃna-viÓe«atvÃn m­d-dravyam eve7ttham avasthitaæ na vastv-antaram iti / yathÃ m­t-piï¬a-vij¤Ãnena tat-saæsthÃna-viÓe«a-rÆpam ghaÂa-ÓarÃvÃ3di sarvaæ j¤Ãtam eva bhavatÅ7ty-artha÷ /

(16)
tata÷ k­tsnasya jagato brahmai1ka-kÃraïatÃm ajÃnan putra÷ p­cchati --- bhagavÃæs tv eva me tad bravÅtv iti / tata÷ sarva-j¤aæ sarva-Óakti brahmai7va sarva-kÃraïam ity upadiÓan sa hovÃca sad eva somye7dam agra ÃsÅd ekam evÃ7dvitÅyam iti / atre7dam iti jagan nirdi«Âam / agra iti ca s­«Âe÷ pÆrva-kÃla÷ / tasmin kÃle jagata÷ sad-ÃtmakatÃæ sad eve7ti pratipÃdya, tat-s­«Âi-kÃle 'py aviÓi«Âam iti k­tvai9kam eve7ti sad-Ãpannasya jagatas tadÃnÅm avibhakta-nÃma-rÆpatÃæ pratipÃdya tat-pratipÃdanenai7va sato jagad-upÃdÃnatvaæ pratipÃditam iti sva-vyatirikta-nimitta-kÃraïam advitÅya-padena prati«iddham /

(17)
tam ÃdeÓam prÃk«yo yenÃ7Órutaæ Órutaæ bhavatÅ7ty-ÃdÃv eva praÓÃstitai9va jagad-upÃdÃnam iti h­di nihitam idÃnÅm abhivyaktam / svayam eva jagad-upÃdÃnaæ jagan-nimittaæ ca sat tad aik«ata bahu syÃæ prajÃyeye7ti / tad etac-chabda-vÃcyaæ paraæ brahma sarva-j¤aæ sarva-Óakti satya-saÇkalpam avÃpta-samasta-kÃmam api lÅlÃ2rthaæ vicitrÃ1nanta-cid-acin-miÓra-jagad-rÆpeïÃ7ham eva bahu syÃæ tad-arthaæ prajÃyeye7ti svayam eva saækalpya svÃ1æÓai1ka-deÓÃd eva viyad-Ãdi-bhÆtÃni s­«ÂvÃ punar api sai9va sac-chabdÃ1bhihitÃ parÃ devatai9vam aik«ata hantÃ7ham imÃs tisro devatÃ anena jÅvenÃ8tmanÃ9nupraviÓya nÃma-rÆpe vyÃkaravÃïÅ7ti / anena jÅvenÃ8tmane9ti -- jÅvasya brahmÃ3tmakatvaæ pratipÃdya brahmÃ3tma-jÅvÃ1nupraveÓÃd eva k­tsnasyÃ7cid-vastuna÷ padÃ1rthatvam evaæ-bhÆtasyai7va sarvasya vastuno nÃma-bhÃktvam iti ca darÓayati / etad-uktaæ bhavati --- jÅvÃ3tmÃ tu brahmaïa÷ ÓarÅratayÃ prakÃratvÃd brahmÃ3tmaka÷ / yasyÃ8tmÃ ÓarÅram iti Óruty-antarÃt / evaæ-bhÆtasya jÅvasya ÓarÅratayÃ prakÃra-bhÆtÃni deva-manu«yÃ3di-saæsthÃnÃni vastÆnÅ7ti brahmÃ3tmakÃni tÃni sarvÃïi / ato devo manu«yo rÃk«asa÷ paÓur m­ga÷ pak«Å v­k«o latÃ kÃ«Âhaæ ÓilÃ t­ïaæ ghaÂa÷ paÂa ity-Ãdaya÷ sarve prak­ti-pratyaya-yogenÃ7bhidhÃyakatayÃ prasiddhÃ÷ ÓabdÃ loke tat-tad-vÃcyatayÃ pratÅyamÃna-tat-tat-saæsthÃna-vastu-mukhena tad-abhimÃni-jÅva-tad-antaryÃmi-paramÃ3tma-paryanta-saæghÃtasyai7va vÃcakÃ iti /

(18)
evaæ samasta-cid-acid-Ãtmaka-prapa¤casya sad-upÃdÃnatÃ-san-nimittatÃ-sad-ÃdhÃratÃ-san-niyamyatÃ-sac-che«atÃ4di sarvaæ ca san-mÆlÃ÷ somye7mÃ÷ sarvÃ÷ prajÃ÷ sad-ÃyatanÃ÷ sat-prati«ÂhÃ ity-ÃdinÃ vistareïa pratipÃdya kÃrya-kÃraïa-bhÃvÃ3di-mukhenÃ7itadÃtmyam idaæ sarvaæ tat-satyam iti k­tsnasya jagato brahmÃ3tmakatvam eva satyam iti pratipÃdya k­tsnasya jagata÷ sa evÃ8tmÃ k­tsnaæ jagat tasya ÓarÅraæ tasmÃt tvaæ-Óabda-vÃcyam api jÅva-prakÃraæ brahmai7ve7ti sarvasya brahmÃ3tmakatvaæ pratij¤Ãtaæ tat tvam asÅ7ti jÅva-viÓe«a upasaæh­tam /

(19)
etad uktaæ bhavati / aitad-Ãtmyam idaæ sarvam iti cetanÃ1cetana-prapa¤cam idaæ sarvam iti nirdiÓya tasya prapa¤casyai7«a Ãtme9ti pratipÃdita÷, prapa¤co1ddeÓena brahmÃ3tmakatvaæ patipÃditam ity-artha÷ / tad idaæ brahmÃ3tmakatvaæ kim Ãtma-ÓarÅra-bhÃveno7ta sva-rÆpeïe7ti vivecanÅyam / sva-rÆpeïa ced brahmaïa÷ satya-saÇkalpÃ3dya÷ --- tad aik«ata bahu syaæ prajÃyeye7ty upakramÃ1vagatÃ bÃdhitÃ bhavanti / ÓarÅrÃ3tma-bhÃvena ca tad Ãtmakatvaæ Óruty-antarÃd viÓe«ato 'vagatam anta÷pravi«Âa÷ ÓÃstÃ janÃnÃæ sarvÃ3tme9ti praÓÃsit­tva-rÆpÃ3tmatvena sarve«Ãæ janÃnÃm anta÷pravi«Âo 'ta÷ sarvÃ3tmÃ sarve«Ãæ janÃnÃm ÃtmÃ sarvaæ cÃ7sya ÓarÅram iti viÓe«ato j¤Ãyate brahmÃ3tmakatvam / ya Ãtmani ti«Âhann Ãtmano 'ntaro yam ÃtmÃ na veda yasyÃ7tmÃ ÓarÅraæ ya ÃtmÃnam antaro yamayati sa ta ÃtmÃ1ntaryÃmy-am­ta iti ca / atrÃ7py anena jÅvenÃ8tmane9tÅ7dam eva j¤Ãyata iti pÆrvam evo7ktam / ata÷ sarvasya cid-acid-vastuno brahma-ÓarÅratvÃt sarva-prakÃraæ sarva-Óabdair brahmai7vÃ7bhidhÅyata iti tat tvam iti sÃmÃnÃdhikaraïyena jÅva-ÓarÅratayÃ jÅva-prakÃraæ brahmai7vÃ7bhihitam /

(20)
evam abhihite saty ayam artho j¤Ãyate --- tvam iti ya÷ pÆrvaæ dehasyÃ7dhi«ÂhÃt­tayÃ pratÅta÷ sa paramÃ3tma-ÓarÅratayÃ paramÃ3tma-prakÃra-bhÆta÷ paramÃ3tma-paryanta÷ / atas tvam iti Óabdas tvat-prakÃra-viÓi«Âaæ tvad-antaryÃmiïam evÃ8ca«Âa iti / anena jÅvenÃ7tmanÃ9nupraviÓya nÃma-rÆpe vyÃkaravÃïÅ7ti brahmÃ3tmakatayai9va jÅvasya ÓarÅriïa÷ sva-nÃma-bhÃktvÃt tat tvam iti sÃmÃnÃdhikaraïya-prav­ttayor dvayor api padayor brahmai7va vÃcyam / tatra ca tat-padaæ jagat-kÃraïa-bhÆtaæ sakala-kalyÃïa-guïa-gaïÃ3karaæ nirvadyaæ nirvikÃram Ãca«Âe / tvam iti ca tad eva brahma jÅvÃ1ntaryÃmi-rÆpeïa sa-ÓarÅra-prakÃra-viÓi«Âam Ãca«Âe / tad evaæ prav­tti-nimitta-bhedenai7kasmin brahmaïy eva tat tvam iti dvayo÷ padayor v­ttir uktÃ / brahmaïo niravadyaæ nirvikÃraæ sakala-kalyÃïa-guïa-gaïÃ3karatvaæ jagat-kÃraïatvaæ cÃ7bÃdhitam /

(21)
aÓruta-vedÃntÃ÷ puru«Ã÷ padÃ1rthÃ÷ sarve jÅvÃ3tmanaÓ ca brahmÃ3tmakÃ iti na paÓyati sarva-ÓabdÃnÃæ ca kevale«u tat-tat-padÃ1rthe«u vÃcyai1ka-deÓe«u vÃcya-paryavasÃnaæ manyante / idÃnÅæ vedÃnta-vÃkya-Óravaïena brahma-kÃryatayÃ tad-antaryÃmitayÃ ca sarvasya brahmÃ3tmakatvaæ sarva-ÓabdÃnÃæ tat-tat-prakÃra-saæsthita-brahma-vÃcitvaæ ca jÃnanti / nanv evaæ gavÃ3di-ÓabdÃnÃæ tat-tat-padÃ1rtha-vÃcitayÃ vyutpattir bÃdhitÃ syÃt / nai7vaæ sarve ÓabdÃ acij-jÅva-viÓi«Âasya paramÃ3tmano vÃcakÃ ity uktam / nÃma-rÆpe vyÃkaravÃïÅ7ty atra / tatra laukikÃ÷ puru«Ã÷ Óabdaæ vyÃharanta÷ Óabda-vÃcye pradhÃnÃ1æÓasya paramÃ3tmana÷ pratyak«Ã3dy-aparicchedyatvÃd vÃcyai1ka-deÓa-bhÆte vÃcya-samÃptiæ manyante / vedÃnta-Óravaïena ca vyutpatti÷ pÆryate / evam eva vaidikÃ÷ sarve ÓabdÃ÷ paramÃ3tma-paryantÃn svÃ1rthÃn bodhayanti / vaidikÃ eva sarve ÓabdÃ vedÃ3dav uddh­tyo7ddh­tya pareïai7va brahmaïÃ sarva-padÃ1rthÃn pÆrvavat s­«ÂvÃ te«u paramÃ3tma-paryante«u pÆrvavan nÃmatayÃ prayuktÃ÷ / tad Ãha manu÷ ---
sarve«Ãæ tu nÃmÃni karmÃïi ca p­thak p­thak /
veda-Óabdebhya evÃ8dau p­thak-saæsthÃÓ ca nirmame //
iti / saæsthÃ÷ saæsthÃnÃni rÆpÃïÅ7ti yÃvat / Ãha ca bhagavÃn parÃÓara÷ ---
nÃma rÆpaæ bhÆtÃnÃæ k­tyÃnÃæ prapa¤canam /
veda-Óabdebhya evÃ8dau daivÃ3dÅnÃæ cakÃra sa÷ //
iti / ÓrutiÓ ca --- sÆryÃ-candra-masau dhÃtÃ yathÃ-pÆrvam akalpayad iti / sÆryÃ3dÅn pÆrvavat parikalpya nÃmÃni ca pÆrvavac cakÃra ity-artha÷ /

(22)
evaæ jagad-brahmaïor ananyatvaæ prapa¤citam / tenai7kena j¤Ãtena sarvasya j¤Ãtato 'papÃditÃ bhavati / sarvasya brahma-kÃryatva-pratipÃdanena tad-Ãtmakatayai9va satyatvaæ nÃ7nyathe9ti tat satyam ity-uktam / yathÃ d­«ÂÃnte sarvasya m­d-vikÃrasya m­d-Ãtmanai9va satyatvam /

(23)
Óodhaka-vÃkyÃny api niravadyaæ sarva-kalyÃïa-guïÃ3karaæ paraæ brahma bodhayanti / sarva-pratyanÅkÃ3kÃratÃ-bodhane 'pi tat-tat-pratyanÅkÃ3kÃratÃyÃæ bhedasyÃ7varjanÅyatvÃn na nirviÓe«a-vastu-siddhi÷ /

(24)
nanu ca j¤Ãna-mÃtraæ brahme7ti pratipÃdite nirviÓe«a-j¤Ãna-mÃtraæ brahme7ti niÓcÅyate / nai7vaæ / sva-rÆpa-nirÆpaïa-dharma-ÓabdÃ hi dharma-mukhena sva-rÆpam api pratipÃdayanti / gavÃ3di-Óabdavat / tad Ãha sÆtra-kÃra÷ --- tad-guïa-sÃratvÃt tad-vyapadeÓa÷ prÃj¤avat / yÃvad Ãtma-bhÃvitatvÃc ca na do«a iti / j¤Ãnena dharmeïa sva-rÆpam api nirÆpitaæ na j¤Ãna-mÃtraæ brahme7ti / katham idam avagamyata iti ced ya÷ sarva-j¤a÷ sarva-vid ity-Ãdi-j¤Ãt­tva-Órute÷ parÃsya Óaktir vividhai9va ÓrÆyate svÃbhÃvikÅ j¤Ãna-bala-kriyÃ ca / vij¤ÃtÃram are kena vijÃnÅyÃd ity-Ãdi-Óruti-Óata-samadhigatam idam / j¤Ãnasya dharma-mÃtratvÃd dharma-mÃtrasyai7kasya vastutva-pratipÃdanÃ1nupapatteÓ ca / ata÷ satya-j¤ÃnÃ3di-padÃni svÃ1rtha-bhÆta-j¤ÃnÃ3di-viÓi«Âam eva brahma pratipÃdayanti / tat tvam iti dvayor api padayo÷ svÃ1rtha-prahÃïena nirviÓe«a-vastu-sva-rÆpo1pasthÃpana-paratve mukhyÃ1rtha-parityÃgaÓ ca /

(25)
nanv aikye tÃtparya-niÓcayÃn na lak«aïÃ-do«a÷ / so 'yaæ deva-datta itivat / yathÃ so 'yam ity atra sa iti Óabdena deÓÃ1ntara-kÃlÃ1ntara-saæbandhÅ puru«a÷ pratÅyata ayam iti ca saænihita-deÓa-vartamÃna-kÃla-saæbandhÅ, tayo÷ sÃmÃnÃdhikaraïyenÃ7ikyaæ pratÅyate / tatrai7kasya yugapad-viruddha-deÓa-kÃla-saæbandhitayÃ pratÅtir na ghaÂata iti dvayor padayo÷ sva-rÆpa-mÃtro1pasthÃpana-paratvaæ sva-rÆpasya cÃ7ikyaæ pratipadyata iti cen nai7tad evam / so 'yaæ deva-datta ity atrÃ7pi lak«aïÃ-gandho na vidyate / virodhÃ1bhÃvÃt / ekasya bhÆta-vartamÃna-kriyÃ-dvaya-saæbaædho na viruddha÷ / deÓÃ1ntara-sthitir bhÆtvÃ saænihita-deÓa-sthitir vartate / ato bhÆta-vartamÃna-kriyÃ-dvaya-saæbandhitayÃ9ikya-pratipÃdanam aviruddham / deÓa-dvaya-virodhaÓ ca kÃla-bhedena parih­ta÷ / lak«aïÃyÃm api na dvayor api padayor lak«aïÃ-samÃÓrayaïam / etenai7va lak«itena virodha-parihÃrÃt / lak«aïÃ2bhÃva evo7kta÷ / deÓÃ1ntara-saæbandhitayÃ bhÆtasyai7vÃ7nya-deÓa-saæbandhitayÃ vartamÃnatvÃ1virodhÃt /

(26)
evam atrÃ7pi jagat-kÃraïa-bÆtasyai7va parasya brahmaïo jÅvÃ1ntaryÃmitayÃ jÅvÃ3tmatvam aviruddham iti pratipÃditam / yathÃ bhÆtayor eva hi dvayor aikyaæ sÃmÃnÃdhikaraïyena pratÅyate / tat-parityÃgena sva-rÆpa-mÃtrÃ1ikyaæ na sÃmÃnÃdhikaraïyÃ1rtha÷ --- bhinna-prav­tti-nimittÃnÃæ ÓabdÃnÃm ekasminn arthe v­tti÷ sÃmÃnÃdhikaraïyam iti hi tad-vida÷ / tathÃ-bhÆtayor aikyam upapÃditam asmÃbhi÷ / upakrama-virodhy-upasaæhÃra-padena vÃkya-tÃtparya-niÓcayaÓ ca na ghaÂate / upakrame hi tad aik«ata bahu syÃm ity-ÃdinÃ satya-saækalpatvaæ jagad-eka-kÃraïatvam apy uktam / tad-virodhi cÃ7vidyÃ4ÓrayatvÃ3di brahmaïa÷ /

(27)
api cÃ7rtha-bheda-tat-saæsarga-viÓe«a-bodhana-k­ta-pada-vÃkyasya sva-rÆpatÃ4labdha-pramÃïa-bhÃvasya Óabdasya nirviÓe«a-vastu-bodhanÃ1sÃmarthÃn na nirviÓe«a-vastuni Óabda÷ pramÃïam / nirviÓe«a ity-Ãdi-ÓabdÃs tu kenacid viÓe«eïa viÓi«ÂatayÃ9vagatasya vastuno vastv-antara-gata-viÓe«a-ni«edha-paratayÃ bodhakÃ÷ / itarathÃ te«am apy anavabodhakatvam eva / prak­ti-pratyaya-rÆpeïa padasyai7vÃ7neka-viÓe«a-garbhatvÃd aneka-padÃ1rtha-saæsarga-bodhakatvÃc ca vÃkyasya /

(28)
atha syÃt --- nÃ7smÃbhir nirviÓe«e svayaæ-prakÃÓe vastuni Óabda÷ pramÃïam ity ucyate / svata÷siddhasya pramÃïÃ1napek«atvÃt / sarvai÷ Óabdais tad-uparÃga-viÓe«Ã j¤Ãt­tvÃ3daya÷ sarve nirasyante / sarve«u viÓe«e«u niv­tte«u vastu-mÃtram anavacchinnaæ svayaæ-prakÃÓaæ svata evÃ7vati«Âhata iti / nai7tad evam / kena Óabdena tad-vastu nirdiÓya tad-gata-viÓe«Ã nirasyante / j¤apti-mÃtra-Óabdene7ti cen na / so 'pi saviÓe«am eva vastv-avalambate / prak­ti-pratyaya-rÆpeïa viÓe«a-garbhatvÃt / j¤Ã avabodhana iti sa-karmaka÷ sa-kart­ka÷ kriyÃ-viÓe«a÷ kriyÃ2ntara-vyÃvartaka-sva-bhÃva-viÓe«aÓ ca prak­tyÃ9vagamyate / pratyayena ca liÇga-saækhyÃ4daya÷ / svata÷-siddhÃv apy etat-sva-bhÃva-viÓe«a-virahe siddhir eva na syÃt / anya-sÃdhana-sva-bhÃvatayÃ hi j¤apte÷ svata÷-siddhir ucyate /

(29)
brahma-sva-rÆpaæ k­tsnaæ sarvadÃ svayam eva prakÃÓate cen na tasminn anya-dharmÃ1dhyÃsa÷ saæbhavati / na hi rajju-sva-rÆpe 'vabhÃsamÃne sarpatvÃ3dir adhyasyate / ata eva hi bhavadbhir ÃcchÃdikÃ1vidyÃ9bhyupagamyate / tataÓ ca ÓÃstrÅya-nivartaka-j¤Ãnasya brahmaïi tirohitÃ1æÓo vi«aya÷ / anyathÃ tasya nivartakatvaæ ca na syÃt / adhi«ÂhÃnÃ1tireki-rajjutva-prakÃÓanena hi sarpatvaæ bÃdhyate / ekaÓ ced viÓe«o j¤Ãna-mÃtre vastuni ÓabdenÃ7bhidhÅyate sa ca brahma-viÓe«aïaæ bhavatÅ7ti sarva-Óruti-pratipÃdita-sarva-viÓe«aïa-viÓi«Âaæ brahma bhavati /

(30)
ata÷ prÃmÃïikÃnÃæ na kenÃ7pi pramÃïena nirviÓe«a-vastu-siddhi÷ / nirvikalpaka-pratyak«e 'pi saviÓe«am eva vastu pratÅyate / anyathÃ savikalpake so 'yam iti pÆrvÃ1vagata-prakÃra-viÓi«Âa-pratyayÃ1nupapatte÷ / vastu-saæsthÃna-viÓe«a-rÆpatvÃd gotvÃ3der nirvikalpata-daÓÃyÃm api sasaæsthÃnam eva vastv ittham iti pratÅyate / dvitÅyÃ3di-pratyaye«u tasya saæsthÃna-viÓe«asyÃ7neka-vastu-ni«ÂhatÃ-mÃtraæ pratÅyate / saæsthÃna-rÆpa-prakÃrÃ3khyasya padÃ1rthasyÃ7neka-vastu-ni«ÂhatayÃ9neka-vastu-viÓe«aïatvaæ dvitÅyÃ3di-pratyayÃ1vagamyam iti dvitÅyÃ3di-pratyayÃ÷ savikalpakÃ ity ucyante / ata evai7kasya padÃ1rthasya bhinnÃ1bhinnatva-rÆpeïa dvy-Ãtmakatvaæ viruddhaæ pratyuktam / saæsthÃnasya saæsthÃnina÷ prakÃratayÃ padÃ1rthÃ1ntaratvam / prakÃratvÃd eva p­thak-siddhy-anarhatvaæ p­thag-anupalambhaÓ ce7ti na dvy-Ãtmakatva-siddhi÷ /

(31)
api ca nirviÓe«a-vastv-ÃdinÃ svayaæprakÃÓe vastuni tad-uparÃga-viÓe«Ã÷ sarvai÷ Óabdair nirasyanta iti vadatÃ ke te ÓabdÃ ni«edhakÃ iti vaktavyam / vÃcÃ0rambhaïaæ vikÃro nÃma-dheyaæ m­ttike9ty eva satyam iti vikÃra-nÃma-dheyayor vÃcÃ0rambhaïa-mÃtratvÃt / yat tatra kÃraïatayo9palak«yate vastu-mÃtraæ tad eva satyam anyad asatyam itÅ7yaæ Órutir vadatÅ7ti cen nai7tad upapadyate / ekasmin vij¤Ãte sarvaæ vij¤Ãtaæ bhavatÅ7ti pratij¤Ãte 'nya-j¤ÃnenÃ7nya-j¤ÃnÃ1saæbhavaæ manvÃnasyai7kam eva vastu vikÃrÃ3dy-avasthÃ-viÓe«eïa pÃramÃrthikenai7va nÃma-rÆpam avasthitaæ cet tatrai7kasmin vij¤Ãte tasmÃd vilak«aïa-saæsthÃnÃ1ntaram api tad eve7ti tatra d­«ÂÃnto 'yaæ nidarÓita÷ / nÃ7tra kasyacid viÓe«asya ni«edhaka÷ ko 'pi Óabdo d­Óyate / vÃcÃ0rambhaïam iti vÃcÃ vyavahÃreïÃ8rabhyata ity Ãrambhaïam / piï¬a-rÆpeïÃ7vasthitÃyÃ÷ m­ttikÃyÃ nÃma vÃ9nyad-vyavahÃraÓ cÃ7nya÷ / ghaÂa-ÓarÃvÃ3di-rÆpeïÃ7vasthitÃyÃs tasyÃ eva m­ttikÃyÃ anyÃni nÃma-dheyÃni vyavahÃrÃÓ cÃ7nyad-daÓÃ÷ / tathÃ9pi sarvatra m­ttikÃ-dravyam ekam eva nÃnÃ-saæsthÃna-nÃnÃ-nÃma-dheyÃbhyÃæ nÃnÃ-vyavahÃreïa cÃ8rabhyata ity-etad eva satyam ity anenÃ7nya-j¤ÃnenÃ7nya-j¤Ãna-saæbhavo nidarÓita÷ / nÃ7tra kiæcid vastu ni«idhyata iti pÆrvam evÃ7yam artha÷ prapa¤cita÷ /

(32)
api ca yenÃ7Órutaæ Órutam ity-ÃdinÃ brahma-vyatiriktasya sarvasya mithyÃtvaæ pratij¤Ãtaæ ced yathÃ somyai7kena m­t-piï¬ene7ty-Ãdi-d­«ÂÃnta÷ sÃdhya-vikala÷ syÃt / rajju-sarpÃ3divan m­ttikÃ-vikÃrasya ghaÂa-ÓarÃvÃ3der asatyatvaæ Óvetaketo÷ ÓuÓrÆ«o÷ pramÃïÃ1ntareïa yuktyÃ cÃ7siddham ity etad api si«Ãdhayi«itam iti cet / yathe9ti d­«ÂÃntayo9pÃdÃnaæ na ghaÂate /

(33)
sad eva somye7dam agra ÃsÅd ekam evÃ7dvitÅyam evÃ7dvitÅyam ity atra sad evai7kam eve7ty avadhÃraïa-dvayenÃ7dvitÅyam ity anena ca san-mÃtrÃ1tireki-sajÃtÅya-vijÃtÅyÃ÷ sarve viÓe«Ã ni«iddhÃ iti pratÅyata iti cenn etad evam / kÃrya-kÃraïa-bhÃvÃ1vasthÃ-dvayÃ1vasthitasyai7kasya vastuna ekÃ1vasthÃ2vasthitasya j¤ÃnenÃ7vasthÃ2ntarÃ1vasthitasyÃ7pi vastv-aikyena j¤ÃtatÃæ d­«ÂÃntena darÓayitvÃ Óvetaketor apraj¤Ãtaæ sarvasya brahma-kÃraïatvaæ ca vaktuæ sad eva somye7dam ity Ãrabdham / idam agre sad evÃ8sÅd iti / agra iti kÃla-viÓe«a÷ / idaæ-Óabda-vÃcyasya prapa¤casya sad-Ãpatti-rÆpÃæ kriyÃæ sadravyatÃæ ca vadati / ekam eve7ti cÃ7sya nÃnÃ-nÃma-rÆpa-vikÃra-prahÃïam / etasmin pratipÃdite 'sya jagata÷ sad-upÃdÃnatÃ pratipÃditÃ bhavati / anyatro7pÃdÃna-kÃraïasya sva-vyatiriktÃ1dhi«ÂhÃtr-apek«Ã-darÓane 'pi sarva-vilak«aïatvÃd asya sarva-j¤asya brahmaïa÷ sarva-Óakti-yogo na viruddha ity advitÅya-padam adhi«ÂhÃtr-antaraæ nivÃrayati / sarva-Óakti-yuktatvÃd eva brahmaïa÷ / kÃÓcana Órutaya÷ prathamam upÃdÃna-kÃraïatvaæ pratipÃdya nimitta-kÃraïam api tad eve7ti pratipÃdayanti / yathe9yaæ Óruti÷ / anyÃÓ ca Órutayo brahmaïo nimitta-kÃraïatvam anuj¤ÃyÃ7syai7vo7pÃdÃnatÃ4di katham iti paricodya, sarva-Óakti-yuktatvÃd upÃdÃna-kÃraïaæ tad-itarÃ1Óe«o1pakaraïaæ ca brahmai7ve7ti pariharanti --- kiæsvid vanaæ ka u sa v­k«a ÃsÅd yato dyÃvÃ-p­thivÅ ni«Âak«ur-maïÅ«iïo manasÃ p­cchated utdyad adhyati«Âhad bhuvanÃni dhÃrayan / brahma vanaæ brahma sa v­k«a ÃsÅd yato dyÃvÃ-p­thivÅ ni«Âatak«ur manÅ«iïo manasÃ vibravÅmi va÷ brahmÃ1dhyati«Âhad bhuvanÃni / dhÃrayann iti sÃmÃnyato d­«Âena virodham ÃÓaÇkya brahmaïa÷ sarva-vilak«aïatvena parihÃra ukta÷ / ata÷ sad eva somye7dam agra ÃsÅd ity atrÃ7py agra ity-Ãdy-aneka-viÓe«Ã brahmaïo pratipÃditÃ÷ / bhavad-abhimata-viÓe«a-ni«edha-vÃcÅ ko 'pi Óabdo na d­Óyate / praty uta jagad-brahmaïo÷ kÃrya-kÃraïa-bhÃva-j¤ÃpanÃyÃ7gra iti kÃla-viÓe«a-sad-bhÃva÷ / ÃsÅd iti kriyÃ-viÓe«o, jagad-upÃdÃnatÃ jagan-nimittatÃ ca, nimitto1pÃdÃnayor bheda-nirasanena tasyai7va brahmaïa÷ sarva-Óakti-yogaÓ ce7ty apraj¤Ãta÷ sahasraÓo viÓe«Ã eva pratipÃditÃ÷ /

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yato vÃstava-kÃrya-kÃraïa-bhÃvÃ3di-vij¤Ãne prav­ttam ata evÃ7sad eve7dam agra ÃsÅd ity-ÃrabhyÃ7sat-kÃrya-vÃda-ni«edhaÓ ca kriyate --- kutas tu khalu somyai7vaæ syÃd iti / prÃg-asata utpattir ahetuke9ty-artha÷ / tad evo7papÃdayati --- katham asata÷ saj jÃyete7ti / asata utpannam asad-Ãtmakam eva bhavatÅ7ty-artha÷ / yathÃ m­d utpannaæ ghaÂÃ3dikaæ m­d-Ãtmakam / sata utpattir nÃma vyavahÃra-viÓe«a-hetu-bhÆto 'vasthÃ-viÓe«a-yoga÷ /

(35)
etad uktaæ bhavati / ekam eva kÃraïa-bhÆtaæ dravyam avasthÃ2ntara-yogena kÃryam ity ucyata ity eka-vij¤Ãnena sarva-vij¤Ãnaæ pratipipÃdayi«itam / tad asat-kÃrya-vÃde na setsyati / tathÃ hi nimitta-samavÃyy-asamavÃyi-prabh­ti÷ kÃraïair avayavy-Ãkhyaæ kÃryaæ dravyÃ1ntaram evo7tpadyata iti kÃraïa-bhÆtÃd vastuna÷ kÃryasya vastv-antaratvÃn na taj-j¤ÃnenÃ7sya j¤ÃtatÃ katham api saæbhavatÅ7ti / katham avayavi dravyÃ1ntaraæ nirasyata iti cet / kÃraïa-gatÃ1vasthÃ2ntara-yogasya dravyÃ1ntaro1tpatti-vÃdina÷ saæpratipannasyai7vai7katva-nÃmÃ1ntarÃ3der upapÃdakatvÃd dravyÃ1ntarÃ1darÓanÃc ce7ti kÃraïam evÃ7vasthÃ2ntarÃ3pannaæ kÃryam ity ucyata ity uktam /

(36)
nanu niradhi«ÂhÃna-bhramÃ1saæbhava-j¤ÃpanÃyÃ7sat-kÃrya-vÃda-nirÃsa÷ kriyate / tathÃ hy ekaæ cid-rÆpaæ satyam evÃ7vidyÃc chÃditaæ jagad-rÆpeïa vivartata ity avidyÃ4ÓrayatvÃya mÆla-kÃraïaæ satyam ity abhyupagantavyam ity asat-kÃrya-vÃda-nirÃsa÷ / nai7tad evam / eka-vij¤Ãnena sarva-vij¤Ãna-pratij¤Ã-d­«ÂÃnta-mukhena sat-kÃrya-vÃdasyai7va prasaktatvÃd ity uktam / bhavat-pak«e niradhi«ÂhÃna-bhramÃ1saæbhavasya durupapÃdatvÃc ca / yasya hi cetana-gata-do«a÷ pÃramÃrthiko do«Ã3Órayatvaæ ca pÃramÃrthikaæ tasya pÃramÃrthika-do«eïa yuktasyÃ7pÃramÃrthika-gandharva-nagarÃ3di-darÓanam upapannaæ, yasya tu do«aÓ cÃ7pÃramÃrthiko do«Ã3Órayatvaæ cÃ7pÃramÃrthikaæ tasyÃ7pÃramÃrthikenÃ7py ÃÓrayeïa tad upapannam iti bhavat-pak«e na niradhi«ÂhÃna-bhramÃ1saæbhava÷ /

(37)
Óodhake«v api satyaæ j¤Ãnam anantaæ brahma, Ãnando brahme7ty-Ãdi«u vÃkye«u sÃmÃnyÃdhikaraïya-vyutpatti-siddhÃ1neka-guïa-viÓi«Âai1kÃ1rthÃ1vabodhanam aviruddham iti sarva-guïa-viÓi«Âaæ brahmÃ7bhidhÅyata iti pÆrvam evo7ktam /

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athÃ7ta ÃdeÓo ne7ti ne7tÅ7ti bahudhÃ ni«edho d­«yata iti cet / kim atra ni«idhyata iti vaktavyam / dve vÃva brahmaïo rÆpe mÆrtaæ cai7vÃ7mÆrtaæ ce7ti mÆrtÃ1mÆrtÃ3tmaka÷ prapa¤ca÷ sarvo 'pi ni«idhyata iti cen nai7vam / brahmaïo rÆpatayÃ9praj¤Ãtaæ sarvaæ rÆpatayo9padiÓya punar tad eva ni«eddhum ayuktam / prak«ÃlanÃd dhi paÇkasya dÆrÃd asparÓanaæ varam iti nyÃyÃt / kas tarhi ni«edha-vÃkyÃ1rtha÷ / sÆtra-kÃra÷ svayam eva vadati --- prak­tai1tÃvattvaæ hi prati«edhati tato bravÅti ca bhÆya iti / uttaratra atha nÃma-dheyaæ saty asya satyaæ prÃïÃ vai satyaæ te«Ãm e«a satyam iti satyÃ3di-guïa-gaïasya pratipÃditatvÃt pÆrva-prak­tai1tÃvan-mÃtraæ na bhavati brahme7ti, brahmaïa etÃvan-mÃtratÃ prati«idhyata iti sÆtrÃ1rtha÷ /

(39)
ne7ha nÃnÃ9sti kiæcane7ty-ÃdinÃ nÃnÃtva-prati«edha eva d­«yata iti cet / atrÃ7py uttaratra sarvasya vaÓÅ sarvasye8Óana iti satya-saÇkalpatva-sarve3Óvaratva-pratipÃdanÃc cetana-vastu-ÓarÅra ÅÓvara iti sarva-prakÃra-saæsthita÷ sa eka eve7ti tat-pratyanÅkÃ-brahmÃ3tmaka-nÃnÃtvaæ prati«iddhaæ na bhavad-abhimatam / sarvÃsv evaæ-prakÃrÃsu Óruti«v iyam eva sthitir iti na kvacid api brahmaïa÷ saviÓe«atva-ni«edhaka-vÃcÅ ko 'pi Óabdo d­Óyate /

(40)
api ca nirviÓe«a-j¤Ãna-mÃtraæ brahma tac cÃ8chÃdikÃ1vidyÃ-tirohita-sva-rÆpaæ sva-gata-nÃnÃtvaæ paÓyatÅ7ty ayam artho na ghaÂate / tirodhÃnaæ nÃma prakÃÓa-nivÃraïam / sva-rÆpÃ1tireki-prakÃÓa-dharmÃ1nabhyupagamena prakÃÓasyai7va sva-rÆpatvÃt sva-rÆpa-nÃÓa eva syÃt / prakÃÓa-paryÃyaæ j¤Ãnaæ nityaæ sa ca prakÃÓo 'vidyÃ-tirohita iti bÃliÓa-bhÃ«itam idam / avidyayÃ prakÃÓa-tirohita iti prakÃÓo7tpatti-pratibandho vidyamÃnasya vinÃÓo vÃ / prakÃÓasyÃ7nutpÃdyatvÃd vinÃÓa eva syÃt / prakÃÓo nityo nirvikÃras ti«ÂhatÅ7ti cet / satyÃm apy avidyÃyÃæ brahmaïi na kiæcit tirohitam iti nÃnÃtvaæ paÓyatÅ7ti bhavatÃm ayaæ vyavahÃra÷ satsv anirvacanÅya eva /

(41)
nanu ca bhavato 'pi vij¤Ãna-sva-rÆpa ÃtmÃ1bhyupagantavya÷ / sa ca svayaæ-prakÃÓa÷ / tasya ca devÃ3di-sva-rÆpÃ3tmÃ1bhimÃne sva-rÆpa-prakÃÓa-tirodhÃnam avaÓyam ÃÓrayaïÅyam / sva-rÆpa-prakÃÓe sati svÃ3tmany ÃkÃrÃ1ntarÃ1dhyÃsÃ1yogÃt / ato bhavataÓ cÃ7yaæ samÃno do«a÷ / kiæ cÃ7smÃkam ekasminn evÃ8tmani bhavad-udÅritaæ durghaÂatvam bhavatÃm ÃtmÃ1nantyÃ1bhyupagamÃt sarve«v ayaæ do«a÷ pariharaïÅya÷ /

(42)
atro7cyate --- svabhÃvato mala-pratyanÅkÃ1nanta-j¤ÃnÃ3nandai1ka-svarÆpaæ svÃbhÃvikÃ1navadhikÃ1tiÓayÃ1parimito1dÃra-guïa-sÃgaraæ nime«a-kÃ«ÂhÃ-kalÃ-muhÆrtÃ3di-parÃ1rdha-paryantÃ1parimita-vyavaccheda-sva-rÆpa-sarvo1tpatti-sthiti-vinÃÓÃ3di-sarva-pariïÃma-nimitta-bhÆta-kÃla-k­ta-pariïÃmÃ1spa«ÂÃ1nanta-mahÃ-vibhÆti sva-lÅlÃ-parikara-svÃ1æÓa-bhÆtÃ1nanta-baddha-mukta-nÃnÃ-vidha-cetana-tad-bhogya-bhÆtÃ1nanta-vicitra-pariïÃma-Óakti-cetane1tara-vastu-jÃtÃ1ntaryÃmitva-k­ta-sarva-Óakti-ÓarÅratva-sarva-prakarÓÃ1vasthÃnÃ1vasthitaæ paraæ brahmai7va vedyaæ, tat-sÃk«ÃtkÃra-k«ama-bhagavad-dvaipÃyana-parÃÓara-vÃlmÅki-manu-yÃj¤avalkya-gautamÃ3pastamba-prabh­ti-muni-gaïa-praïÅta-vidhy-artha-vÃda-mantra-sva-rÆpa-veda-mÆle1tihÃsa-purÃïa-dharma-ÓÃstro1pabh­æhita-paramÃ1rtha-bhÆtÃ1nÃdi-nidhanÃ1vicchinna-pÃÂha-saæpradÃya-rg-yaju÷-sÃmÃ1tharva-rÆpÃ1nanta-ÓÃkhaæ vedaæ cÃ7bhyupagacchatÃm asmÃkaæ kiæ na setsyati / yatho9ktaæ bhagavatÃ dvaipÃyanena mahÃbhÃrate ---
yo mÃm ajam anÃdiæ ca vetti loka-mahe4Óvaram /
dvÃv imau pura«au loke k«araÓ cÃ7k«ara eva ca /
k«ara÷ sarvÃïi bhÆtÃni kÆÂa-stho 'k«ara ucyate //
uttama÷ puru«as tv anya÷ paramÃ3tme9ty udÃh­ta÷ /
yo loka-trayam ÃviÓya vibhartya-vyaya ÅÓvara÷ //
kÃlaæ ca pacate tatra na kÃlas tatra vai prabhÆ÷ /
ete vai nirayÃs tÃta sthÃnasya paramÃ3tmana÷ //
avyaktÃ3di-viÓe«Ã1ntaæ pariïÃma-rddhi-saæyuktam /
krÅ¬Ã harer idaæ sarvaæ k«aram ity avadhÃryatÃm //
k­«ïa eva hi lokÃnÃm utpattir api cÃ7pyaya÷ /
k­«ïasya hi k­te bhÆtam idaæ viÓvaæ carÃ7caram //
iti / k­«ïasya hi k­ta iti k­«ïasya Óe«a-bhÆtaæ sarvam ity-artha÷ /
bhagavatÃ parÃÓareïÃ7py uktam ---
Óuddhe mahÃ-vibhÆty-Ãkhye pare brahmaïi Óabdyate /
maitreya bhagavac-chabda÷ sarva-kÃraïa-kÃraïe //
j¤Ãna-Óakti-balÃ1iÓvarya-vÅrya-tejÃæsy aÓe«ata÷ /
bhagavac-chabda-vÃcyÃni vinÃ heyair guïÃ3dibhi÷ //
evam e«a mahÃ-Óabdo maitreya bhagavÃn iti /
parama-brahma-bhÆtasya vÃsudevasya nÃ7nya-ga÷ //
tatra pÆjya-padÃ1rtho1kti-paribhÃ«Ã-samanvita÷ /
Óabdo 'yaæ no7pacÃreïa tv anyatra hy upacÃrata÷ //
evaæ-prakÃram amalaæ satyaæ vyÃpakam ak«ayam /
samasta-heya-rahitaæ vi«ïv-Ãkhyaæ paramaæ padam //
kalÃ-muhÆrtÃ3di-mayaÓ ca kÃlo na yad-vibhÆte÷ pariïÃma-hetu÷ //
krÅ¬ato bÃlakasye7va ce«ÂÃs tasya niÓÃmaya //
ity-Ãdi / manunÃ9pi ---
praÓÃsitÃraæ sarve«Ãm aïÅyÃæsam aïÅyasÃm /
ity-uktam / yÃj¤avalkyenÃ7pi ---
k«etrasye8Óvara-j¤ÃnÃd viÓuddhi÷ paramÃ matÃ /
iti / ÃpastambenÃ7pi --- pÆ÷ prÃïina÷ sarva eva guhÃ3Óayasye7ti / sarve prÃïino guhÃ3Óayas paramÃ3tmana÷ pÆ÷ --- puraæ ÓarÅram ity-artha÷ / prÃïina iti sa-jÅvÃ3tma-bhÆta-saæghÃta÷ /

(43)
nanu ca kim anenÃ7¬ambareïa / codyaæ tu na parih­tam / ucyate / evam abhyupagacchatÃm asmÃkam Ãtma-dharma-bhÆtasya caitanyasya svÃbhÃvikasyÃ7pi karmaïÃ pÃramÃrthikaæ saækocaæ vikÃsaæ ca bruvatÃæ sarvam idaæ parih­tam / bhavas tu prakÃÓa eva sva-rÆpam iti prakÃÓo na dharma-bhÆtas tasya saækoca-vikÃsau vÃ nÃ7byupagamyete / prakÃÓa-prasÃrÃ1nutpattim eva tirodhÃna-bhÆtÃ÷ karmÃ3daya÷ kurvanti / avidyÃ cet tirodhÃnaæ tirodhÃna-bhÆtatayÃ9vidyayÃ sva-rÆpa-bhÆta-prakÃÓa-nÃÓa iti pÆrvam evo7ktam / asmÃkaæ tv avidyÃ-rÆpeïa karmaïÃ sva-rÆpa-nitya-dharma-bhÆta-prakÃÓa÷ saækucita÷ / tena devÃ3di-sva-rÆpÃ3tmÃ1bhimÃno bhavatÅ7ti viÓe«a÷ / yatho9ktam ---
avidyÃ karma-saæj¤ÃnyÃ t­tÅyÃ Óaktir i«yate //
yathÃ k«etra-Óakti÷ sÃ ve«ÂitÃ n­pa sarva-gÃ /
saæsÃra-tÃpÃn akhilÃn avÃpnoty atisaætatÃn //
tayÃ tirohitatvÃc ca Óakti÷ k«etra-j¤a-saæj¤itÃ /
sarva-bhÆte«u bhÆ-pÃle tÃratamyena vartate //
iti / k«etra-j¤ÃnÃæ sva-dharma-bhÆtasya j¤Ãnasya karma-saæj¤Ã2vidyayÃ saækocaæ vikÃsaæ ca darÓayati /

(44)
api cÃ7cchÃdikÃ1vidyÃ ÓrutibhiÓ cÃ7ikyo1padeÓa-balÃc ca brahma-sva-rÆpa-tirodhÃna-heya-do«a-rÆpÃ3ÓrÅyate tasyÃÓ ca mithyÃ-rÆpatvena prapa¤cavat-sva-darÓana-mÆla-do«Ã1pek«atvÃt / na sÃ mithyÃ darÓana-mÆla-do«a÷ syÃd iti brahmai7va mithyÃ-darÓana-mÆlaæ syÃt / tasyÃÓ cÃ7nÃditve 'pi mithyÃ-rÆpatvÃd eva brahma-d­Óyatvenai7vÃ7nÃditvÃt tad-darÓana-mÆla-paramÃ1rtha-do«Ã1nabhyupagamÃc ca brahmai7va tad-darÓana-mÆlaæ syÃt / tasya nityatvÃd anirmok«a eva /

(45)
ata eve7dam api nirastam --- ekam eva ÓarÅraæ jÅvavat, nirjÅvÃnÅ7tarÃïi ÓarÅrÃïi svapna-d­«Âa-nÃnÃ-vidhÃ1nanta-ÓarÅrÃïÃæ yathÃ nirjÅvatvam / tatra svapne dra«Âu÷ ÓarÅram ekam eva jÅvavat / tasya svapna-velÃyÃæ d­Óya-bhÆta-nÃnÃ-vidha-ÓarÅrÃïÃæ nirjÅvatvam eva / anenai7kenai7va parikalpitatvÃj jÅvÃ mithyÃ-bhÆtÃ iti brahmaïÃ sva-sva-rÆpa-vyatiriktasya jÅva-bhÃvasya sarva-ÓarÅrÃïÃæ ca kalpitatvÃd ekasminn api ÓarÅre ÓarÅravaj jÅva-bhÃvasya ca mithyÃ-rÆpatvÃt sarvÃïi ÓarÅrÃïi mithyÃ-rÆpÃïi, tatra jÅva-bhÃvaÓ ca mithyÃ-rÆpa ity ekasya ÓarÅrasya tatra jÅva-bhÃvasya ca na kaÓcid viÓe«a÷ / asmÃkaæ tu svapne dra«Âu÷ sva-ÓarÅrasya tasminn Ãtma-sad-bhÃvasya ca prabodha-velÃyÃm abÃdhitatvÃn anye«Ãæ ÓarÅrÃïÃæ tad-gata-jÅvÃnÃæ ca bÃdhitatvÃt te sarve mithyÃ-bhÆtÃ÷ sva-ÓarÅram ekaæ tasmi¤ jÅva-bhÃvaÓ ca paramÃ1rtha iti viÓe«a÷ /

(46)
api ca kena vÃ vidyÃ-niv­tti÷ sÃ kÅd­ÓÅ9ti vivecanÅyam / aikya-j¤Ãnaæ nivartakaæ niv­ttiÓ cÃ7nirvacanÅya-pratyanÅkÃ3kÃre9ti cet / anirvacanÅya-pratyanÅkaæ nirvacanÅyaæ tac ca sad vÃ9sad vÃ dvi-rÆpaæ vÃ koÂy-antaraæ na vidyate / brahma-vyatirekeïai7tad-abhyupagame punar avidyÃ na niv­ttÃ syÃt / brahmai7va cen niv­ttis tat-prÃg apy aviÓi«Âam iti vedÃnta-j¤ÃnÃt pÆrvam eva niv­tti÷ syÃt / aikya-j¤Ãnaæ nivartakaæ tad-abhÃvÃt saæsÃra iti bhavad-darÓanaæ vihanyate / 

(47)
ki¤ ca nivartaka-j¤ÃnasyÃ7py avidyÃ-rÆparvÃt tan-nivartanaæ kene7ti vaktavyam / nivartaka-j¤Ãnaæ sve7tara-samasta-bhedaæ nivartya k«aïikatvÃd eva svayam eva vinaÓyati dÃvÃ1nala-vi«a-nÃÓana-vi«Ã1ntaravad iti cen na / nivartaka-j¤Ãnasya brahma-vyatiriktatvena tat-sva-rÆpa-tad-utpatti-vinÃÓÃnÃæ mithyÃ-rÆpatvÃt tad-vinÃÓa-rÆpÃ vidyÃ ti«Âhaty eve7ti tad-vinÃÓa-darÓanasya nivartakaæ vaktacyam eva / dÃvÃ1gny-ÃdÅnÃm api pÆrvÃ1vasthÃ-virodhi-pariïÃma-paraæparÃ1varjanÅyai9va /

(48)
api ca cin-mÃtra-brahma-vyatirikta-k­tsna-ni«edha-vi«aya-j¤Ãnasya ko 'yaæ j¤ÃtÃ / adhyÃsa-rÆpa iti cen na / tasya ni«edhatayÃ nivartaka-j¤Ãna-karmatvÃt tat-kart­tvÃ1nupapatte÷ / brahma-sva-rÆpa eve7ti cen na / brahmaïo nivartaka-j¤Ãnaæ prati j¤Ãt­tvaæ kiæ sva-rÆpam utÃ7dhyastam / adhyastaæ ced ayam adhyÃsas tan-mÆla-vidyÃ2ntaraæ ca nivartaka-j¤Ãna-vi«ayatayÃ ti«Âhaty eva / tan-nivartakÃ1ntarÃ1bhyupagame tasyÃ7pi tri-rÆpatayÃ9navasthai9va / sarvasya hi j¤Ãnasya tri-rÆpakatva-virahe j¤Ãnatvam eva hÅyate / kasyacit kaæcanÃ7rtha-viÓe«aæ prati siddhi-rÆpatvÃt / j¤Ãnasya tri-rÆpatva-virahe bhavatÃæ sva-rÆpa-bhÆta-j¤Ãnavan nivartaka-j¤Ãnam apy anivartakaæ syÃt / brahma-sva-rÆpasyai7va j¤Ãt­tvÃ1bhyupagame 'smadÅya eva pak«a÷ parig­hÅta÷ syÃt / nivartaka-j¤Ãna-sva-rÆpa-j¤Ãt­tvaæ ca sva-nivartyÃ1ntargatam iti vacanaæ bhÆtala-vyatiriktaæ k­tsnaæ chinnaæ deva-dattene7ty asyÃm eva chedana-kriyÃyÃm asyÃÓ chedana-kriyÃyÃÓ chett­tvasya ca chedyÃ1ntarbhÃva-vacanavad upahÃsyam /

(49)
api ca nikhila-bheda-nivartakam idam aikya-j¤Ãnaæ kena jÃtam iti vimarÓanÅyam / Órutyai9ve7ti cen na / tasyÃ brahma-vyatiriktÃyÃ avidyÃ-parikalpitatvÃt prapa¤ca-bÃdhaka-j¤Ãnasyo7tpÃdakatvaæ na saæbhavati / tathÃ hi du«Âa-kÃraïa-jÃtam api rajju-sarpa-j¤Ãnaæ na du«Âa-kÃraïa-janyena rajjur iyaæ na sarpa iti j¤Ãnena bÃdhyate / rajju-sarpa-j¤Ãna-bhaye vartamÃne kena-cid-bhrÃntena puru«eïa rajjur iyaæ na sarpa ity-ukte 'py ayaæ bhrÃnta iti j¤Ãte sati tad-vacanaæ rajju-sarpa-j¤Ãnasya bÃdhakaæ na bhavati bhayaæ ca na nivartate / prayojaka-j¤Ãnavata÷ Óravaïa-velÃyÃm eva hi brahma-vyatiriktatvena Óruter api bhrÃnti-mÆlatvaæ j¤Ãtam iti / nivartaka-j¤Ãnasya j¤Ãtus tat-sÃmagrÅ-bhÆta-ÓÃstrasya ca brahma-vyatiriktatayÃ yadi bÃdhyatvam ucyate hanta tarhi prapa¤ca-niv­tter mithyÃtvam ÃpatatÅ7ti prapa¤casya satyatÃ syÃt / svapna-d­«Âa-puru«a-vÃkyÃ1vagata-pitr-Ãdi-maraïasya mithyÃtvena pitr-Ãdi-satyatÃvat / ki¤ca tat tvam asy Ãdi-vÃkyaæ na prapa¤casya bÃdhakam / bhrÃnti-mÆlatvÃd bhrÃnta-prayukta-rajju-sarpa-bÃdhaka-vÃkyavat /

(50)
nanu ca svapne kasmiæÓcid bhaye vartamÃne svapna-daÓÃyÃm evÃ7yaæ svapna iti j¤Ãte sati pÆrva-bhaya-niv­ttir d­«ÂÃ / tadvad atrÃ7pi saæbhavatÅ7ti / nai7vam / svapna-velÃyÃm eva so 'pi svapna iti j¤Ãte sati punar-bhayÃ1niv­ttir eva d­«Âe9ti na kaÓcid viÓe«a÷ /

(51)
Óravaïa-velÃyÃm eva so'pi svapna iti j¤Ãtam eve7ty-uktam / yad api ce7dam uktaæ bhrÃnti-parikalpitatvena mithyÃ-rÆpam api ÓÃstram advitÅyaæ brahme7ti bodhayati tasya sato brahmaïo vi«ayasya paÓcÃt tan-abÃdhÃ1darÓanÃd brahma susthitam eve7ti / tad ayuktam / ÓÆnyam eva tat tvam iti vÃkyena tasyÃ7pi bÃdhitatvÃt / idaæ bhrÃnti-mÆla-vÃkyam iti cet / sad advitÅyaæ brahme7ti vÃkyam api bhrÃnti-mÆlam iti tvayai9vo7ktam / paÓcÃt tan-abÃdhÃ1darÓanaæ tu sarva-ÓÆnya-vÃkyasyai7ve7ti viÓe«a÷ / sarva-ÓÆnya-vÃdino brahma-vyatirikta-vastu-mithyÃtva-vÃdinaÓ ca sva-pak«a-sÃdhana-pramÃïa-pÃramÃrthyÃ1nabyupagamenÃ7bhiyuktair vÃdÃ1nadhikÃra eva pratipÃdita÷ / adhikÃro 'nabhyupÃyatvÃn na vÃde ÓÆnya-vÃdina÷ / iti /

(52)
api ca pratyak«a-d­«Âasya prapa¤casya mithyÃtvaæ kena pramÃïena sÃdhyate / pratyak«asya do«a-mÆlatvenÃ7nyathÃ-siddhi-saæbhavÃn nirdo«aæ ÓÃstram ananyathÃ-siddhaæ pratyak«asya bÃdhakam iti cet / kena do«eïa jÃtaæ pratyak«am ananta-bheda-vi«ayam iti vaktavyam / anÃdi-bheda-vÃsanÃ4khya-do«a-jÃtaæ pratyak«am iti cet / hanta tarhy anenai7va do«eïa jÃtaæ ÓÃstram apÅ7ty eka-do«a-mÆlatvÃc chÃstra-pratyak«ayor na bÃdhya-bÃdhaka-bhÃva-siddhi÷ /

(53)
ÃkÃÓa-vÃyv-Ãdi-bhÆta-tad-Ãrabdha-Óabda-sparÓÃ3di-yukta-manu«yatvÃ3di-saæsthÃna-saæsthita-padÃ1rtha-grÃhi pratyak«am / ÓÃstraæ tu pratyak«Ã3dy-aparicchedya-sarvÃ1ntarÃ3tmatva-satyatvÃ3dy-ananta-viÓe«aïa-viÓi«Âa-brahma-sva-rÆpa-tad-upÃsanÃ3dy-ÃrÃdhana-prakÃra-tat-prÃpti-pÆrvaka-tat-prasÃda-labhya-phala-viÓe«a-tad-ani«Âa-karaïa-mÆla-nigraha-viÓe«a-vi«ayam iti na ÓÃtra-pratyak«ayor virodha÷ / anÃdi-nidhanÃ1vicchinna-pÃÂa-saæpradÃyatÃ4dy-aneka-guïa-viÓi«Âasya ÓÃstrasya balÅyastvaæ vadatÃ pratyak«a-pÃramÃrthyam avaÓyam abhyupagantavyam ity alam anena Óruti-Óata-vitati-vÃta-vega-parÃhata-kud­«Âi-du«Âa-yukti-jÃla-tÆla-nirasanene7ty uparamyate /

(54)
dvitÅye tu pak«a upÃdhi-brahma-vyatirikta-vastv-antarÃ1nabhyupagamÃd brahmaïy evo7pÃdhi-saæsargÃd aupÃdhikÃ÷ sarve do«Ã brahmaïy eva bhaveyu÷ / tataÓ cÃ7pahata-pÃpmatvÃ3di-nirdo«atva-Órutaya÷ sarve vihanyante /

(55)
yathÃ ghaÂÃ3kÃÓÃ3de÷ paricchinnatayÃ mahÃ4kÃÓÃd vailak«aïyaæ paraspara-bhedaÓ ca d­Óyate --- tatra-sthÃ guïÃ vÃ do«Ã vÃ9navacchinne mahÃ4kÃÓe na saæbadhyante evam upÃdhi-k­ta-bheda-vyavasthita-jÅva-gatÃ do«Ã anupahite pare brahmaïi na saæbadhyanta iti cet / nai7tad upapadyate / niravayavasyÃ8kÃÓasyÃ7navacchedyasya ghaÂÃ3dibhiÓ chedÃ-saæbhavÃt tenai7vÃ8kÃÓena ghaÂÃ3daya÷ saæyuktÃ iti brahmaïo 'py acchedyatvÃd brahmai7vo7pÃdhi-saæyuktaæ syÃt / ghaÂa-saæyuktÃ3kÃÓa-pradeÓo 'nyasmÃd ÃkÃÓa-pradeÓÃd bhidyata ic cet / ÃkÃÓasyai7kasyai7va pradeÓa-bhedena ghaÂÃ3di-saæyogÃd ghaÂÃ3dau gacchati tasya ca pradeÓa-bhedasyÃ7niyama iti tadvad brahmaïy eva pradeÓa-bhedÃ1niyameno7pÃdhi-saæsargÃd upÃdhau gacchati saæyukta-viyukta-brahma-pradeÓa-bhedÃc ca brahmaïy evo7pÃdhi-saæsarga÷ k«aïe k«aïe bandha-mok«au syÃtÃm iti santa÷ parihasanti /

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niravayavasyai7vÃ8kÃÓasya Órotre1ndriyatve 'pÅ7ndriya-vyavasthÃvad brahmaïy api vyavastho9papadyata iti cet / na vÃyu-viÓe«a-saæsk­ta-karïa-pradeÓa-saæyuktasyai7vÃ8kÃÓa-pradeÓasye7ndriyatvÃt tasya ca pradeÓÃ1ntarÃ1bhede 'pÅ7ndriya-vyavastho9papadyate / ÃkÃÓasya tu sarve«Ãæ ÓarÅre«u gacchat sva-niyamena sarva-pradeÓa-saæyoga iti brahmaïy upÃdhi-saæyoga-pradeÓÃ1niyama eva /

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ÃkÃÓasya sva-rÆpeïai7va Órotre1ndriyatvam abhyupagamyÃ7pÅ7ndriya-vyavastho9katÃ / paramÃ1rthatas tv ÃkÃÓo na Órotre1ndriyam / vaikÃrikÃd ahaæ-kÃrÃd ekÃdaÓe1ndriyÃïi jÃyanta iti hi vaidikÃ÷ / yatho9ktaæ bhagavatÃ parÃÓareïa ---
taijasÃnÅ7ndriyÃïy Ãhur devÃ vaikÃrikÃ daÓa /
ekÃdaÓaæ manaÓ cÃ7tra devÃ vaikÃrikÃ÷ sm­tÃ÷ // iti /
ayam artha÷ / vaikÃrikas taijaso bhÆtÃ3dir iti tri-vidho 'haækÃra÷ / sa ca kramÃt sÃttviko rÃjasas tÃmasaÓ ca / tatra tÃmasÃd bhÆtÃ3der ÃkÃÓÃ3dÅni bhÆtÃni jÃyanta iti s­«Âi-kramam uktvÃ taijasÃd rÃjasÃd ahaækÃrÃd ekadaÓe1ndriyÃïi jÃyanta iti para-matam upanyasya sÃttvikÃ1haækÃrÃd vaikÃrikÃnÅ7ndriyÃïi jÃyanta iti sva-matam ucyate --- devÃ vaikÃrikÃ÷ sm­tÃ iti / devÃ indriyÃïi / evam indriyÃïÃm ÃhaækÃrikÃïÃæ bhÆtaiÓ cÃ7py Ãyanaæ mahÃ-bhÃrata ucyate / bhautikatve 'pÅ7ndriyÃïÃm ÃkÃÓÃ3di-bhÆta-vikÃratvÃd evÃ8kÃÓÃ3di-bhÆta-pariïÃma-viÓe«Ã vyavasthitÃ eva ÓarÅravat puru«ÃïÃm indriyÃïi bhavantÅ7ti brahmaïy acchedye niravayave nirvikÃre tv aniyamenÃ7nanta-heyo1pÃdhi-saæsarga-do«o du«parihara eve7ti ÓraddadhÃnÃnÃm evÃ7yam pak«a iti ÓÃstra-vido na bahu manyante / sva-rÆpa-pariïÃmÃ1bhyupagamÃd avikÃratva-Órutir bÃdhyate / niravadyatÃ ca brahmaïa÷ Óakti-pariïÃma iti cet / ke9yaæ Óaktir ucyate / kiæ brahma-pariïÃma-rÆpÃ / uta brahmaïo 'nanyÃ kÃ9pÅ7ti / ubhaya-pak«e 'pi sva-rÆpa-pariïÃmo 'varjanÅya eva /

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t­tÅye 'pi pak«e jÅva-brahmaïor bhedavad abhedasya cÃ7bhyupagamÃt tasya ca tad-bhÃvÃt saubhari-bhedavac ca svÃ1vatÃra-bhedavac ca sarvasye8Óvara-bhedatÃt sarve jÅva-gatÃ do«Ãs tasyai7va syu÷ / etad uktaæ bhavati / ÅÓvara÷ sva-rÆpeïai7va sura-nara-tiryak-sthÃvarÃ3di-bhedenÃ7vasthita iti hi tad-Ãtmakatva-varïanaæ kriyate / tathÃ saty eka-m­t-piï¬Ã3rabdha-ghaÂa-ÓarÃvÃ3di-gatÃny udakÃ3haraïÃ3dÅni sarva-kÃryÃïi yathÃ tasyai7va bhavanti, evaæ sarva-jÅva-gata-sukha-du÷khÃ3di sarvam ÅÓvara-gatam eva syÃt /

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ghaÂa-ÓarÃvÃ3di-saæsthÃnÃ1nupayukta-m­d-dravyaæ yathÃ kÃryÃ1ntarÃ1nvitam evam eva sura-paÓu-manujÃ3di-jÅvatvÃ1nupayukte3Óvara÷ sarva-j¤a÷ satya-saækalpatvÃ3di-kalyÃïa-guïÃ3kara iti cet satyaæ sa eve8Óvara ekenÃ7æÓena kalyÃïa-guïa-gaïÃ3kara÷ sa evÃ7nyenÃ7æÓena heya-guïÃ3kara ity uktam / dvayor aæÓayor ÅÓvarÃ1viÓe«Ãt / dvav aæÓau vyavasthitav iti cet / kas tena lÃbha÷ / ekasyai7vÃ7nekÃ1æÓena nitya-du÷khitvÃd aæÓÃ1ntareïa sukhitvam api ne8ÓvaratvÃya kalpate / yathÃ deva-dattasyai7kasmin haste candana-paÇkÃ1nulepa-keyÆra-kaÂakÃ1ÇgulÅyÃ1laækÃras tasyai7vÃ7nyasmin haste mudgarÃ1bhighÃta÷ kÃlÃ1nala-jvÃlÃ1nupraveÓaÓ ca tadvad eve8Óvarasya syÃd iti brahmÃ1j¤Ãna-pak«Ãd api pÃpÅyÃn ayaæ bhedÃ1bheda-pak«a÷ / aparimita-du÷khasya pÃramÃrthikatvÃt saæsÃriïÃm anantatvena dustaratvÃc ca /

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tasmÃd vilak«aïo 'yaæ jÅvÃ1æÓa iti cet / Ãgato 'si tarhi madÅyaæ panthÃnam / ÅÓvarasya sva-rÆpeïa tÃdÃtmya-varïane syÃd ayaæ do«a÷ / Ãtma-ÓarÅra-bhÃvena tu tÃdÃtmya-pratipÃdane na kaÓcid do«a÷ / praty uta nikhila-bhuvana-niyamanÃ3dir mahÃn ayaæ guïa-gaïa÷ pratipÃdito bhavati / sÃmÃnÃdhikaraïyaæ ca mukhya-v­ttam /

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api cai7kasya vastuno bhinnÃ1bhinnatvaæ viruddhatvÃn na saæbhavatÅ7ty-uktam / ghaÂasya paÂÃd bhinnatve sati tasya tasminn abhÃva÷ / abhinnatve sati tasya ca bhÃva iti / ekasmin kÃle cai7kasmin deÓe cai7kasya hi padÃ1rthasya yugapat-sad-bhÃvo 'sad-bhÃvaÓ ca viruddha÷ /

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jÃty-ÃtmanÃ bhÃvo vyakty-ÃtmanÃ cÃ7bhÃva iti cet / jÃter muï¬ena cÃ7bhÃve sati khaï¬e muï¬asyÃ7pi sad-bhÃva-prasaÇga÷ / khaï¬ena ca jÃter abhinnatve sad-bhÃvo bhinnatve cÃ7sad-bhÃva÷ aÓve mahiÓatvasyai7ve7ti virodho du«parihara eva / jÃty-Ãder vastu-saæsthÃnatayÃ vastuna÷ prakÃratvÃt prakÃra-prakÃriïoÓ ca padÃ1rthÃ1ntaratvaæ prakÃrasya p­thak-siddhy-anarhatvaæ p­thag-anupalambhaÓ ca tasya ca saæsthÃnasya cÃ7neka-vastu«u prakÃratayÃ9vasthitaÓ ce7ty-Ãdi pÆrvam uktam /

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so 'yam iti buddhi÷ prakÃrÃ1ikyÃd ayam api daï¬Å9ti buddhimat / ayam ca jÃty-Ãdi-prakÃro vastuno bheda ity ucyate / tad-yoga eva vastuno bhinnam iti vyavahÃra-hetur ity-artha÷ / sa ca vastuno bheda-vyavahÃra-hetu÷ svasya ca saævedanavat / yathÃ saævedanaæ vastuno vyavahÃra-hetu÷ svasya vyavahÃra-hetuÓ ca bhavati /

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ata eva san-mÃtra-grÃhi pratyak«aæ na bheda-grÃhÅ7ty-Ãdi-vÃdÃ nirastÃ÷ / jÃty-Ãdi-saæsthÃna-saæsthitasyai7va vastuna÷ pratyak«eïa g­hÅtatvÃt tasyai7va saæsthÃna-rÆpa-jÃty-Ãde÷ pratiyogy-apek«ayÃ bheda-vyavahÃra-hetutvÃc ca / sva-rÆpa-pariïÃma-do«aÓ ca pÆrvam evo7kta÷ /

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ya÷ p­thivyÃæ ti«Âhan p­thivyÃ antaro yaæ p­thivÅ na veda yasya p­thivÅ ÓarÅraæ ya÷ p­thivÅm antaro yamayati e«a ta ÃtmÃ1ntaryÃmy-am­ta÷ / ya Ãtmani ti«Âhann Ãtmano 'ntaro ya ÃtmÃ na veda yasyÃ8tmÃ ÓarÅraæ ya ÃtmÃnam antaro yamayati e«a ta ÃtmÃ1ntaryÃmy-am­ta÷ / ya÷ p­thivÅm antare saæcaran yasya p­thivÅ ÓarÅraæ yaæ p­thivÅ na vede7ty-Ãdi --- yo 'k«aram antare saæcaran yasyÃ7k«araæ ÓarÅraæ ak«araæ na veda --- yo m­tyum antare saæcaran yasya m­tyu÷ ÓarÅraæ yaæ m­tyur na veda --- e«a sarva-bhÆtÃ1ntarÃ3tmÃ1pahata-pÃpmÃ divyo deva eko nÃrÃyaïa÷ / dvÃ suparïÃ sayujÃ sakhÃyÃ samÃnaæ v­k«aæ pari«a-sva-jÃte / tayor anya÷ pippalaæ svÃdv atty anaÓnann anyo 'bhicÃkaÓÅ7ti / anta÷ pravi«Âa÷ ÓÃstÃ janÃnÃæ sarvÃ3tmÃ / tat-s­«ÂvÃ tad evÃ7nuprÃviÓat / tad-anupraviÓya sac ca tyac cÃ7n­taæ ca satyam abhavat / anena jÅvenÃ8tmane9ty-Ãdi / p­thag-ÃtmÃnaæ preritÃraæ matvÃ ja«Âas tatas tenÃ7m­tatvam eti / bhoktÃ bhogyaæ preritÃraæ ca matvÃ sarvaæ proktaæ tri-vidhaæ brahma, etat / nityo nityÃnÃæ cetanaÓ cetanÃnÃm eko bahÆnÃæ yo vidadhÃti kÃmÃn / pradhÃna-k«etra-j¤a-patir guïe3Óa÷ / j¤Ã1j¤au dvav ajav ÅÓÃ1nÅÓav ity-Ãdi-Óruti-Óatais tad-upab­æhaïai÷ ---
jagat sarvaæ ÓarÅraæ te sthairyaæ te vasudhÃ-talam //
yat kiæcit s­jyate yena sattva-jÃtena vai dvi-ja /
tasya s­jyasya saæbhÆtau tat-sarvaæ vai hares tanu÷ //
aham ÃtmÃ gu¬ÃkeÓa sarva-bhÆtÃ3Óaya-sthita÷ //
sarvasya cÃ7haæ h­di saænivi«Âo
matta÷ sm­tir j¤Ãnam apohanaæ ca //
ity-Ãdi-veda-vid-agre-sara-vÃlmÅki-parÃÓara-dvaipÃyana-vacobhiÓ ca parasya brahmaïa÷ sarvasyÃ8tmatvÃ1vagamÃc cid-acid-Ãtmakasya vastunas tac-charÅratvÃ1vagamÃc ca ÓarÅrasya ÓarÅriïaæ prati prakÃratayai9va padÃ1rthatvÃc ÓarÅra-ÓarÅriïoÓ ca dharma-bhede 'pi tayor asaækarÃt sarva-ÓarÅraæ brahme7ti brahmaïo vaibhavaæ pratipÃdayadbhi÷ sÃmÃnÃdhikaraïyÃ3dibhir mukhya-v­ttai÷ sarva-cetanÃ1cetana-prakÃraæ brahmai7vÃ7bhidhÅyate / sÃmÃnÃdhikaraïyaæ hi dvayo÷ padayo÷ prakÃra-dvaya-mukhenai7kÃ1rtha-ni«Âhatvaæ / tasya cai7tasmin pak«e mukhyatÃ / tathÃ hi tat tvam iti sÃmÃnÃdhikaraïye tad ity-anena jagat-kÃraïaæ sarva-kalyÃïa-guïa-gaïÃ3karaæ niravadyaæ brahmo7cyate / tvam iti ca cetana-sÃmÃnÃdhikaraïya-v­ttena jÅvÃ1ntaryÃni-rÆpi tac-charÅraæ tad-ÃtmatayÃ9vasthitaæ tat-prakÃraæ brahmo7cyate / itare«u pak«e«u sÃmÃnÃdhikaraïya-hÃnir brahmaïa÷ sa-de«atÃ ca syÃt /

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etad uktaæ bhavati / brahmai7vam avasthitam ity atrai7vaæ-ÓabdÃ1rtha-bhÆta-prakÃratayai9va vicitra-cetanÃ1cetanÃ3tmaka-prapa¤casya sthÆlasya sÆk«masya ca sad-bhÃva÷ / tathÃ ca bahu syÃæ prajÃyeye7ty ayam artha÷ saæpanno bhavati / tasyai7ve8Óvarasya kÃryatayÃ kÃraïatayÃ ca nÃnÃ-saæsthÃna-saæsthitasya saæsthÃnatayÃ cid-acid-vastu-jÃtam avasthitam iti /

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nanu ca saæsthÃna-rÆpeïa prakÃratayai9vaæ-ÓabdÃ1rthatvam jÃti-guïayor eva d­«Âaæ na dravyasya / sva-tantra-siddhi-yogyasya padÃ1rthasyai7vaæ-ÓabdÃ1rthataye0Óvarasya prakÃra-mÃtratvam ayuktaæ / ucyate --- dravyasyÃ7pi daï¬a-kuï¬alÃ3der dravyÃ1ntara-prakÃratvaæ d­«Âam eva / nanu ca daï¬Ã3de÷ sva-tantrasya dravyÃ1ntara-prakÃratve matv-arthÅya-pratyayo d­«Âa÷ / yathÃ daï¬Å kuï¬alÅ9ti / ato gotvÃ3di-tulyatayÃ cetanÃ1cetanasya dravya-bhÆtasya vastuna ÅÓvara-prakÃratayÃ sÃmÃnÃdhikaraïyena pratipÃdanaæ na yujyate / atro7cyate --- gaur aÓvo manu«yo deva iti bhÆta-saæghÃta-rÆpÃïÃæ dravyÃïÃm eva deva-datto manu«yo jÃta÷ puïya-viÓe«eïa yaj¤a-datto gaur-jÃta÷ pÃpena, anyaÓ cetana÷ puïyÃ1tirekeïa devo jÃta ity-Ãdi-devÃ3di-ÓarÅrÃïÃæ cetana-prakÃratayÃ loka-devayo÷ sÃmÃnÃdhikaraïyena pratipÃdanaæ d­«Âam /

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ayam artha÷ --- jÃtir vÃ guïo vÃ dravyaæ vÃ na tatrÃ3dara÷ / kaæcana dravya-viÓe«aæ prati viÓe«aïatayai9va yasya sad-bhÃvas tasya tad-ap­thak-siddhes tat-prakÃratayÃ tat-sÃmÃnÃdhikaraïyena pratipÃdanaæ yuktam / yasya punar dravyasya p­thak-siddhasyai7va kadÃcit-kvacid-dravyÃ1ntara-prakÃratvam i«yate tatra matv-arthÅya-pratyaya iti viÓe«a÷ / evam eva sthÃvara-jaÇgamÃ3tmakasya sarvasya vastuna ÅÓvara-ÓarÅratvena tat-prakÃratayai9va sva-rÆpa-sad-bhÃva iti / tat-prakÃrÅ3Óvara eva tat-tac-chabdenÃ7bhidhÅyata iti tat-sÃmÃnÃdhikaraïyena pratipÃdanaæ yuktaæ / tad evai7tat sarvaæ pÆrvam eva nÃma-rÆpa-vyÃkaraïa-Óruti-vivaraïe prapa¤citam /

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ata÷ prak­ti-puru«a-mahad-ahaækÃra-tanmÃtra-bhÆte1ndriya-tad-Ãrabdha-catur-daÓa-bhuvanÃ3tmaka-brahmÃ1ï¬a-tad-antarvarti-deva-tiryaÇ-manu«ya-sthÃvarÃ3di-sarva-prakÃra-saæsthÃna-saæsthitaæ kÃryam api sarvaæ brahmai7ve7ti kÃraïa-bhÆta-brahma-vij¤ÃnÃd eva sarvaæ vij¤Ãtaæ bhavatÅ7ty eka-vij¤Ãnena sarva-vij¤Ãnam upapannataram / tad evaæ kÃrya-kÃraïa-bhÃvÃ3di-mukhena k­tsnasya cid-acid-vastuna÷ para-brahma-prakÃratayÃ tad-Ãtmakatvam uktam /

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nanu ca parasya brahmaïa÷ sva-rÆpeïa pariïÃmÃ3spadatvaæ nirvikÃratva-niravadyatva-Óruti-vyÃkopa-prasa¤gena nivÃritam / prak­tiÓ ca pratij¤Ã-d­«ÂÃntÃ1nuparodhÃd ity eka-vij¤Ãnena sarva-vij¤Ãna-pratij¤Ãna-m­t-tat-kÃrya-d­«ÂÃntÃbhyÃæ parama-puru«asya jagad-upÃdÃna-kÃraïatvaæ ca pratipÃditam / upÃdÃna-kÃraïatvaæ ca pariïÃmÃ3spadatvam eva / katham idam upapadyate /

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atro7cyate --- sajÅvasya prapa¤casyÃ7viÓe«eïa kÃraïatvam uktam / tatre8Óvarasya jÅva-rÆpa-pariïÃmÃ1bhyupagamena nÃ8tmÃ Óruter nityatvÃc ca tÃbhya iti virudhyate / vai«amya-nairgh­ïya-parihÃraÓ ca jÅvanam anÃditvÃ1bhyupagamena tat-karma-nimittatayÃ pratipÃdita÷ --- vai«amya-nairgh­ïye na sÃpek«atvÃn na karma-vibhÃgÃd iti cen na --- anÃditvÃd upapadyate cÃ7py upalabhyate ce7ty-ak­tÃ1bhyÃgama-k­ta-vipraïÃÓa-prasaÇgaÓ cÃ7nityatve 'bhihita÷ /

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tathÃ prak­ter apy anÃditÃ Órutibhi÷ pratipaditÃ ---
ajÃm ekÃæ lohita-Óukla-k­«ïÃæ bahnÅæ prajÃæ janayantÅæ sarÆpÃm /
ajo hy eko ju«amÃïo 'nuÓete jahÃty enÃæ bhukta-bhogÃm ajo 'nya÷ //
iti prak­ti-puru«ayor ajatvaæ darÓayati / asmÃn mÃyÅ s­jate viÓvam etat tasmiæÓ cÃ7nyo mÃyayÃ saæniruddha÷ --- mÃyÃæ tu prak­tiæ vidyÃn mÃyinaæ tu mahe4Óvaram iti prak­tir eva sva-rÆpeïa vikÃrÃ3spadam iti ca darÓayati / gaur anÃdy-antavatÅ sÃ janitrÅ bhÆta-bhÃvinÅ9ti ca / sm­tiÓ ca bhavati ---
prak­tiæ puru«aæ cai7va viddhy anÃdÅ ubhav api /
vikÃrÃæÓ ca guïÃæÓ cai7va viddhi prak­ti-saæbhavÃn //
bhÆmir Ãpo 'nalo vÃyu÷ khaæ mano buddhir eva ca /
ahaækÃra itÅ7yaæ me bhinnÃ prak­tir a«ÂadhÃ //
apare9yam itas tv anyÃæ prak­tiæ viddhi me parÃm /
jÅva-bhÆtÃæ mahÃ-bÃho yaye9daæ dhÃryate jagat //
prak­tiæ svÃm ava«Âabhya vis­jÃmi puna÷ puna÷ /
mayÃ9dhyak«eïa prak­ti÷ sÆyate sacarÃ1caram //
ity-ÃdikÃ /

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evaæ ca prak­ter apÅ8Óvara-ÓarÅratvÃt prak­ti-Óabdo 'pi tad-Ãtma-bhÆtasye8Óvarasya tat-prakÃra-saæsthitasya vÃcaka÷ / puru«a-Óabdo 'pi tad-Ãtma-bhÆtasye8Óvarasya puru«a-prakÃra-saæsthitasya vÃcaka÷ / atas tad-vikÃrÃïÃm api tathe0Óvara evÃ8tmÃ / tad Ãha ---
vyaktaæ vi«ïus tathÃ9vyaktaæ puru«a÷ kÃla eva ca /
sÃ eva k«obhako brahman k«obhyaÓ ca parame3Óvara÷ //
iti / ata÷ prak­ti-prakÃra-saæsthite paramÃ3tmani prakÃra-bhÆta-prak­ty-aæse vikÃra÷ prakÃry-aæse cÃ7vikÃra÷ / evam eva jÅva-prakÃra-saæsthite paramÃ3tmani ca prakÃra-bhÆta-jÅvÃ1æÓe sarve cÃ7puru«Ã1rthÃ÷ prakÃry-aæÓo niyantÃ niravadya÷ sarva-kalyÃïa-guïÃ3kara÷ satya-saækalpa eva /

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tathÃ ca sati kÃraïÃ1vastha ÅÓvara eve7ti tad-upÃdÃnaka-jagat-kÃryÃ1vastho 'pi sa eve7ti kÃrya-kÃraïayor ananyatvaæ sarva-Óruty-avirodhaÓ ca bhavati / tad evaæ nÃma-rÆpa-vibhÃgÃ1narha-sÆk«ma-daÓÃ4panna-prak­ti-puru«a-ÓarÅraæ brahma kÃraïÃ1vasthaæ, jagatas tad-Ãpattir eva ca pralaya÷ / nÃma-rÆpa-vibhÃga-vibhakta-sthÆla-cid-acid-vastu-ÓarÅraæ brahma kÃryatvaæ, brahmaïas tathÃ-vidha-sthÆla-bhÃva eva jagata÷ s­«Âir ity ucyate / yatho9ktaæ bhagavatÃ parÃÓareïa ---
pradhÃna-puæsor ajayo÷ kÃraïaæ kÃrya-bhÆtayo÷ / iti /

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tasmÃd ÅÓvara-prakÃra-bhÆta-sarvÃ1vastha-prak­ti-puru«a-vÃcina÷ ÓabdÃs tat-prakÃra-viÓi«ÂatayÃ9vasthite paramÃ3tmani mukhyatayÃ vartante / jÅvÃ3tma-vÃci-deva-manu«ya-Óabdavat / yathÃ deva-manu«yÃ3di-ÓabdÃ deva-manu«yÃ3di-prak­ti-pariïÃma-viÓe«ÃïÃæ jÅvÃ3tma-prakÃratayai9va padÃ1rthatvÃt prakÃriïi jÅvÃ3tmani mukhyatayÃ vartante / tasmÃt sarvasya cid-acid-vastuna÷ paramÃ3tma-ÓarÅratayÃ tat-prakÃratvÃt paramÃ3tmani mukhyatayÃ vartante sarve vÃcakÃ÷ ÓabdÃ÷ /

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ayam eva cÃ8tma-ÓarÅra-bhÃva÷ p­thak-siddhy-anarhÃ3dhÃrÃ3dheya-bhÃvo niyant­-niyÃmya-bhÃva÷ Óe«a-Óe«i-bhÃvaÓ ca / sarvÃ3tmanÃ0dhÃratayÃ niyant­tayÃ Óe«itayÃ ca --- ÃpnotÅ7ty ÃtmÃ sarvÃ3tmanÃ0dheyatayÃ niyÃmyatayÃ Óe«atayÃ ca --- ap­thak-siddhaæ prakÃra-bhÆtam ity ÃkÃra÷ ÓarÅram iti co7cyate / evam eva hi jÅvÃ3tmana÷ sva-ÓarÅra-saæbandha÷ / evam eva paramÃ3tmana÷ sarva-ÓarÅratvena sarva-Óabda-vÃcyatvam /

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tad Ãha Óruti-gaïa÷ --- sarve vedÃ yat-padam Ãmananti sarve vedÃ yatrai7kaæ bhavantÅ7ti / tasyai7kasya vÃcyatvÃd ekÃ1rtha-vÃcino bhavantÅ7ty-artha÷ / eko devo bahudhÃ nivi«Âa÷, sahai7va santaæ na vijÃnanti devÃ ity-Ãdi / devÃ indriyÃïi / deva-manu«yÃ3dÅnÃm antaryÃmitayÃ0tmatvena niviÓya sahai7va santaæ te«Ãm indriyÃïi mana÷-paryantÃni na vijÃnantÅ7ty-artha÷ / tathÃ ca paurÃïikÃni vacÃæsi ---
natÃ÷ sma sarva-vacasÃæ prati«ÂhÃ yatra ÓaÓvatÅ /
vÃcye hi vacasa÷ prati«ÂhÃ /
kÃryÃïÃæ kÃraïÃæ pÆrvaæ vacasÃæ vÃcyam uttamam /
vedaiÓ ca sarvair aham eva vedya÷ /
ity-ÃdÅni sarvÃïi hi vacÃæsi sa-ÓarÅrÃ3tma-viÓi«Âam antaryÃmiïam evÃ8cak«ate / hantÃ7ham imÃs tisro devatÃ anena jÅvenÃ8tmÃ1nupraviÓya nÃma-rÆpe vyÃkaravÃïÅ7ti hi Óruti÷ / tathÃ ca mÃnavaæ vaca÷ ---
praÓÃsitÃraæ sarve«Ãm aïÅyÃæsam aïÅyasÃm 
rukmÃ1bhaæ svapna-dhÅ-gamyaæ vidyÃt taæ puru«aæ param //
anta÷ praviÓyÃ7ntaryÃmitayÃ sarve«Ãæ praÓÃsitÃraæ niyantÃram --- aïÅyÃæsa ÃtmÃna÷ k­tsnasyÃ7cetanasya vyÃpakatayÃ sÆk«ma-bhÆtÃs te te«Ãm api vyÃpakatvÃt tebhyo 'pi sÆk«matara ity-artha÷ --- rukmÃ1bha÷ Ãditya-varïa÷ --- svapna-kalpa-buddhi-prÃpya÷, viÓadatama-pratyak«atÃ4pannÃ1nudhyÃnai1ka-labhya ity-artha÷ /
enam eke vadanty agniæ mÃruto 'nye prajÃpatim /
indram eke pare pramÃïam apare brahma ÓÃÓvatam //
iti / eke --- vedÃ ity-artha÷ / ukta-rÅtyÃ parasyai7va brahmaïa÷ sarvasya praÓÃsit­tvena sarvÃ1ntarÃ3tmatayÃ praviÓyÃ7vasthitatvÃd agny-Ãdaya÷ ÓabdÃ api ÓÃÓvata-brahma-Óabdavat tasyai7va vÃcakÃ bhavantÅ7ty-artha÷ / tathÃ ca sm­ty-antaram ---
ye yajanti pitQn devÃn brÃhmaïÃn sahutÃ3ÓanÃn /
sarva-bhÆtÃ1ntarÃ3tmÃnaæ vi«ïum eva yajanti te //
iti / pit­-deva-brÃhmaïa-hutÃ3ÓanÃ3di-ÓabdÃs tan-mukhena tad-antarÃ3tma-bhÆtasya vi«ïor eva vÃcakÃ ity-uktaæ bhavati /

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atre7daæ sarva-ÓÃstra-h­dayam --- jÅvÃ3tmÃna÷ svayam asaækucitÃ1paricchinna-nirmala-j¤Ãna-sva-rÆpÃ÷ santa÷ karma-rÆpÃ1vidyÃ-ve«ÂitÃs tat-tat-karmÃ1nurÆpa-j¤Ãna-saækocam ÃpannÃ÷, brahmÃ3di-stamba-paryanta-vividha-vicitra-dehe«u praviÓÂÃs tat-tad-deho1cita-labdha-j¤Ãna-prasarÃs tat-tad-dehÃ3tmÃ1bhimÃninas tad-ucita-karmÃïi kurvÃïÃs tad-anuguïa-sukha-du÷kho1pabhoga-rÆpa-saæsÃra-pravÃhaæ pratipadyante / ete«Ãæ saæsÃra-mocanaæ bhagavat-prapattim antareïa no7papadyata iti tad-artha÷ prathamam e«Ãæ devÃ3di-bheda-rahita-j¤Ãnai1kÃ3kÃratayÃ sarve«Ãæ sÃmyaæ pratipÃdya, tasyÃ7pi sva-rÆpasya bhagavac-che«atai2ka-rasatayÃ bhagavad-ÃtmakatÃm api pratipÃdya, bhagavat-sva-rÆpaæ ca heya-pratyanÅla-kalyÃïai1ka-tÃnatayÃ sakale1tara-visajÃtÅyam anavadhikÃ1tiÓayÃ1saækhyeya-kalyÃïa-guïa-gaïÃ3Órayaæ sva-saækalpa-prav­tta-samasta-cid-acid-vastu-jÃtatayÃ sarvasyÃ8tma-bhÆtaæ pratipÃdya, tad-upÃsana sÃÇgaæ tat-prÃpakaæ pratipadayanti ÓÃstrÃïÅ7ti /

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yatho9ktam ---
nirvÃïa-maya evÃ7yam ÃtmÃ j¤Ãna-mayo 'mala÷ /
du÷khÃ1j¤Ãna-malÃ dharmÃ prak­tes te na cÃ8tmana÷ /
iti prak­ti-saæsarga-k­ta-karma-mÆlatvÃn nÃ8tma-dva-rÆpa-prayuktÃ dharmÃ ity-artha÷ / prÃptÃ1prÃpta-vivekena prak­ter eva dharmÃ ity-uktam /
vidyÃ-vinaya-saæpanne brÃhmaïe gavi hastini /
Óuni cai7va Óva-pÃke ca pÃï¬itÃ÷ sama-darÓina÷ /
iti / deva-tiryaÇ-manu«ya-sthÃvara-rÆpa-prak­ti-saæs­«ÂasyÃ8tmana÷ sva-rÆpa-vivecanÅ buddhir e«Ãæ te paï¬itÃ÷ / tat-tat- prak­ti-viÓe«a-viyuktÃ3tma-yÃthÃtmya-j¤Ãnavantas tatra tatrÃ7tyanta-vi«amÃ3kÃre vartamÃnam ÃtmÃnaæ samÃnÃ3kÃraæ paÓyantÅ7ti sama-darÓina ity uktam / tad idam Ãha ---
ihai7va tair jita÷ sargo ye«Ãæ sÃmye sthitaæ mana÷ /
nirdo«aæ hi samaæ brahma tasmÃd brahmaïi te sthitÃ÷ //
iti / nirdo«aæ --- devÃ3di-prak­ti-viÓe«a-saæsarga-rÆpa-do«a-rahitaæ sva-rÆpeïÃ7vasthitaæ sarvam Ãtma-vastu nirvÃïa-rÆpa-j¤Ãnai1kÃ3kÃratayÃ samam ity-artha÷ /

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tasyai7vaæ-bhÆtasyÃ8tmano bhagavac-che«atai2ka-rasatÃ tan-niyÃmyatÃ tad-ekÃ3dhÃratÃ ca tac-charÅra-tat-tanu-prabh­tibhi÷ Óabdais tat-samÃnÃ1dhikaraïyena ca Óruti-sm­tÅ1tihÃsa-purÃïe«u pratipÃdyata iti pÆrvam evo7ktam /

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daivÅ hy e«Ã guïa-mayÅ mama mÃyÃ duratyayÃ /
mÃm eva ye prapadyante mÃyÃm etÃæ taranti te //
iti tasyÃ8tmana÷ karma-k­ta-vicitra-guïa-maya-prak­ti-saæsarga-rÆpÃt saæsÃrÃn mok«o bhagavat-prapattim antareïa no7papadayata ity-uktaæ bhavati / nÃ7nya÷ panthÃ ayanÃya vidyata ity-Ãdi-ÓrutibhiÓ ca /
mayÃ tatam idaæ sarvaæ jagad avyakta-mÆrtinÃ /
mat-sthÃni sarva-bhÆtÃni na cÃ7haæ te«u avasthita÷ //
na ca mat-sthÃni bhÆtÃni paÓya me yogam aiÓvaram //
iti sarva-Óakti-yogÃt svÃ7iÓvarya-vaicitryam uktam / tad Ãha ---
vi«ÂabhyÃ7ham idaæ k­tsnam ekÃ1æÓena sthito jagat /
iti --- ananta-vicitra-mahÃ4Ócarya-rÆpaæ jagan mamÃ7yutÃ1æÓenÃ8tmatayÃ praviÓya sarvaæ mat-saækalpena vi«ÂabhyÃ7nena rÆpeïÃ7nanta-mahÃ-vibhÆti-parimito1dÃra-guïa-sÃgaro niratiÓayÃ3Ócarya-bhÆta÷ sthito 'ham ity-artha÷ / tad idam Ãha ---
ekatve sati nÃnÃtvaæ nÃnÃtve sati cai7katÃ /
acintyaæ brahmaïo rÆpaæ kutas tad-veditum arhati //
iti / praÓÃsit­tvenai7ka eva san-vicitra-cid-acid-vastu«v antarÃ3tmatayÃ praviÓya tat-tad-rÆpeïa vicitra-prakÃro vicitra-karma kÃrayan nÃnÃ-rÆpÃæ bhajate / evaæ sv-alpÃ1æÓena tu sarvÃ3Ócaryaæ nÃnÃ-rÆpaæ jagat-tad-antarÃ3tmatayÃ praviÓya vi«Âabhya nÃnÃtvenÃ7vasthito 'pi sann anavadhikÃ1tiÓayÃ1saækhyeya-kalyÃïa-guïa-gaïa÷ sarve3Óvara÷ para-brahma-bhÆta÷ puru«o1ttamo nÃrÃyaïo niratiÓayÃ3Ócarya-bhÆto nÅla-toya-da-saækÃÓa÷ puï¬arÅka-dalÃ1malÃ3yate3k«aïa÷ sahasrÃ1æÓu-sahasra-kiraïa÷ parame vyomni yo veda nihitaæ guhÃyÃæ parame vyomaæs tad-ak«are parame vyomann ity-Ãdi-Óruti-siddha eka evÃ7ti«Âhate /

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brahma-vyatiriktasya kasyacid api vastuna eka-sva-bhÃvasyai7ka-kÃrya-Óakti-yuktasyai7ka-rÆpasya rÆpÃ1ntara-yoga÷ sva-bhÃvÃ1ntara-yoga÷ Óakty-antara-yogaÓ ca na ghaÂate / tasyai7tasya para-brahmaïa÷ sarva-vastu-vijÃtÅyatayÃ sarva-sva-bhÃvatvaæ sarva-Óakti-yogaÓ ce7ty ekasyai7va vicitrÃ1nanta-rÆpatÃ ca punar apy anantÃ1parimitÃ3Ócarya-yogenai7ka-rÆpatÃ ca na viruddhe9ti vastu-mÃtra-sÃmyÃd virodha-cintÃ na yukte9ty-artha÷ / yatho9ktaæ ---
Óaktaya÷ sarva-bhÃvÃnÃm acintya-j¤Ãna-gocarÃ÷ /
yato 'to brahmaïas tÃs tu sargÃ3dyÃ bhÃva-Óaktaya÷ //
bhavanti tapasÃæ Óre«Âa pÃvakasya yatho9«ïatÃ //iti /
etad uktaæ bhavati --- sarve«Ãm agni-jalÃ3dÅnÃæ bhÃvÃnÃm ekasminn api bhÃve d­«Âai9va Óaktis tad-vijÃtÅya-bhÃvÃ1ntare 'pÅ7ti na cintayituæ yuktÃ jalÃ3dÃv ad­«ÂÃ9pi tad-vijÃtÅya-pÃvake bhÃsvaratvo1«ïatÃ4di-Óaktir yathÃ d­Óyate, evam eva sarva-vastu-visajÃtÅye brahmaïi sarva-sÃmyaæ nÃ7numÃtuæ yuktam iti / ato vicitrÃ1nanta-Óakti-yuktaæ brahmai7ve7ty-artha÷ tad Ãha ---
jagad etan mahÃ4Ócaryaæ rÆpaæ yasya mahÃ4tmana÷ /
tenÃ8Ócarya-vareïÃ7haæ bhavatÃ k­«ïa saægata÷ //
iti /

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tad etan nÃnÃ-vidhÃ1nanta-Óruti-nikara-Ói«Âa-parig­hÅta-tad-vyÃkhyÃna-pariÓramÃd avadhÃritam / tathÃ hi --- pramÃïÃ1ntarÃ1parid­«ÂÃ1parimita-pariïÃmÃn eka-tattva-niyata-krama-viÓi«Âau s­«Âi-pralayau brahmaïo 'neka-vidhÃ÷ Órutayo vadanti --- niravadyaæ nira¤janaæ vij¤Ãnam Ãnandaæ nirvikÃraæ ni«kalaæ ni«kriyaæ ÓÃntaæ nirguïam ity ÃdikÃ÷ nirguïaæ j¤Ãna-sva-rÆpaæ brahme7ti kÃÓcana Órutayo 'bhidadhati / ne7ha nÃnÃ9sti kiæcana --- m­tyo÷ sa m­tyum Ãpnoti ya iha nÃne9va paÓyati ---yatra tv asya sarvam Ãtmai9vÃ7bhÆt --- tat kena kaæ paÓyet tat kena kaæ vijÃtÅyÃd ity-ÃdikÃ nÃnÃtva-ni«edha-vÃdinya÷ santi kÃÓcana Órutaya÷ / ya÷ sarva-j¤a÷ sarva-vit --- yasya j¤Ãna-mayaæ tapa÷ ---sarvÃïi rÆpÃïi vicitya dhÅro nÃmÃni k­tvÃ9bhivadan yad Ãste --- sarve nime«Ã jaj¤ire vidyuta÷ puru«Ã1dadhi --- apahata-pÃpmÃ vijaro vim­tyur viÓoko vijaghatso 'pipÃsa÷ satya-kÃma÷ satya-saækalpa iti sarvasmi¤ jagati heyatayÃ9vagataæ sarva-guïaæ prati«idhya niratiÓaya-kalyÃïa-guïÃ1nantyaæ sarva-j¤atÃ sarva-Óakti-yogaæ sarva-nÃma-rÆpa-vyÃkaraïaæ sarvasyÃ7vadhÃratÃæ ca kÃÓcana Órutayo bruvate / sarvaæ khalv idaæ brahma taj-jalÃn iti --- aitadÃtmyam idaæ sarvaæ --- eka÷ san bahudhÃ vicÃra ity-ÃdikÃ brahma-s­«Âaæ jagan nÃnÃ4kÃraæ pratipÃdya tad-aikyaæ ca pratipÃdayanti kÃÓcana / p­thag-ÃtmÃnaæ preritÃraæ ca matvÃ --- bhoktÃ bhogyaæ preritÃraæ ca matvÃ --- prajÃpatir akÃmayata prajÃ÷ s­jeye7ti --- patiæ viÓvasyÃ8tme3Óvaraæ --- ÓvÃstaæ Óivam acyutaæ --- tam ÅÓvarÃïÃæ paraæ mahe4Óvaraæ taæ devatÃnÃæ paraæ ca daivataæ --- sarvasya vaÓÅ sarvasye8ÓÃna ity-ÃdikÃ brahmaïa÷ sarvasmÃd anyatvaæ sarvasye8Óitavyam ÅÓvaratvaæ ca brahmaïa÷ sarvasya Óe«atÃæ patitvaæ ce8Óvarasya kÃÓcana / anta÷ pravi«Âa÷ ÓÃstÃ janÃnÃæ sarvÃ3tmÃ --- e«a ta ÃtmÃ1ntaryÃmy am­ta÷ --- yasya p­thivÅ ÓarÅraæ --- yasyÃ8pa÷ ÓarÅraæ --- yasya teja÷ ÓarÅram ity-Ãdi yasyÃ7vyaktaæ ÓarÅraæ --- yasyÃ7k«araæ ÓarÅraæ -- yasya m­tyu÷ ÓarÅraæ ---yasyÃ8tmÃ ÓarÅram iti brahma-vyatiriktasya sarvasya vastuno brahmaïaÓ ca ÓarÅrÃ3tma-bhÃvaæ darÓayanti kÃÓcane7ti /

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nÃnÃ-rÆpÃïÃæ vÃkyÃnÃm avirodho mukhyÃ1rthÃ1parityÃgaÓ ca yathÃ saæbhavati tathÃ varïanÅyam / varïitaæ ca --- avikÃra-Órutaya÷ sva-rÆpa-pariïÃma-parihÃrÃd eva mukhyÃ1rthÃ÷ / nirguïa-vÃdÃÓ ca prÃk­ta-heya-guïa-ni«edha-paratayÃ vyavasthitÃ÷ / nÃnÃtva-ni«edha-vÃdÃÓ cai7kasya brahmaïa÷ ÓarÅratayÃ prakÃra-bhÆtaæ sarvaæ cetanÃ1cetanaæ vastv iti sarvasyÃ8tmatayÃ sarva-prakÃraæ brahmai7vÃ7vasthitam iti surak«itÃ÷ / sarva-prakÃra-vilak«aïatva-patitve3Óvaratva-sarva-kalyÃïa-guïa-gaïÃ3kÃratva-satya-kÃmatva-satya-saækalpatvÃ3di-vÃkyaæ tad-abhyupagamÃd eva surak«itam / j¤ÃnÃ3nanda-mÃtra-vÃdi ca sarvasmÃd anyasya sarva-kalyÃïa-guïa-gaïÃ3Órayasya sarve3Óvarasya sarva-Óe«iïa÷ sarvÃ3dhÃrasya sarvo1tpatti-sthiti-pralaya-hetu-bhÆtasya niravadyasya nirvikÃrasya sarvÃ3tma-bhÆtasya parasya brahmaïa÷ sva-rÆpa-nirÆpaka-dharmo mala-pratyanÅkÃ3nanda-rÆpa-j¤Ãnam eve7ti sva-prakÃÓatayÃ sva-rÆpam api j¤Ãnam eve7ti ca pratipÃdanÃd anupÃlitam / aikya-vÃdÃÓ ca ÓarÅrÃ3tma-bhÃvena sÃmÃnÃdhikaraïya-mukhyÃ1rthato2papÃdanÃd eva susthitÃ÷ /

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evaæ ca saty abhedo vÃ bhedo vÃ dvy-ÃtmakatÃ vÃ vedÃnta-vedya÷ ko 'yam artha÷ samarthito bhavati / sarvasya veda-vedyatvÃt sarvaæ samarthitam / sarva-ÓarÅratayÃ sarva-prakÃraæ brahmai7vÃ7vasthitam ity abheda÷ samarthita÷ / ekam eva brahma nÃnÃ-bhÆta-cid-acid-vastu-prakÃraæ nÃnÃtvenÃ7vasthitam iti bhedÃ1bhedau / acid-vastunaÓ cid-vastunaÓ ce8Óvarasya ca sva-rÆpa-sva-bhÃva-vailak«aïyÃd asaækarÃc ca bheda÷ samarthita÷ /

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nanu ca tat tvam asi Óveta-keto tasya tÃvad eva ciram ity aikya-j¤Ãnam eva parama-puru«Ã1rtha-lak«aïa-mok«a-sÃdhanam iti gamyate / nai7tad evam / p­thag-ÃtmÃnaæ preritÃraæ ca matvÃ ju«Âas tatas tenÃ7m­tatvam etÅ7ty ÃtmÃnaæ preritÃraæ cÃ7ntaryÃmiïaæ p­thag matvÃ tata÷ p­thaktva-j¤ÃnÃd dhetos tena paramÃ3tmanÃ ju«Âo 'm­tatvam etÅ7ti sÃk«Ãd-am­tatva-prÃpti-sÃdhanam Ãtmano niyantuÓ ca p­thag-bhÃva-j¤Ãnam eve7ty avagamyate /

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aikya-vÃkya-virodhÃd etad-aparamÃ1rtha-saguïa-brahma-prÃpti-vi«ayam ity abhyupagantavyam iti cet / p­thaktva-j¤Ãnasyai7va sÃk«Ãd-am­tatva-prÃpti-sÃdhanatva-ÓravaïÃd viparÅtaæ kasmÃn na bhavati /
etad uktaæ bhavati / dvayor tulyayor virodhe saty avirodhena tayor vi«ayo vivecanÅya iti / katham avirodha iti cet / antaryÃmi-rÆpeïÃ7vasthitasya parasya brahmaïa÷ ÓarÅratayÃ prakÃratvÃj jÅvÃ3tmanas tat-prakÃraæ brahmai7va tvam iti ÓabdenÃ7bhidhÅyate / tathai9va j¤Ãtavyam iti tasya vÃkyasya vi«aya÷ / evaæ-bhÆtÃj jÅvÃt tad-ÃtmatayÃ9vasthitasya paramÃ3tmano nikhila-do«a-rahitatayÃ satya-saækalpatvÃd anavadhikÃ1tiÓayÃ1saækhyeya-kalyÃïa-guïa-gaïÃ3karatvena ca ya÷ p­thag-bhÃva÷ so 'nusaædheya ity asya vÃkyasya vi«aya ity ayam artha÷ pÆrvam asak­d-ukta÷ / bhoktÃ bhogyaæ preritÃraæ ca matve9ti bhogya-rÆpasya vastuno 'cetanatvaæ paramÃ1rthatvaæ satataæ vikÃrÃ3spadatvam ity-Ãdaya÷ sva-bhÃvÃ÷, bhoktur jÅvÃ3tmanaÓ cÃ7malÃ1paricchinna-j¤ÃnÃ3nanda-sva-bhÃvasyai7vÃ7nÃdi-karma-rÆpÃ1vidyÃ-k­ta-nÃnÃ-vidha-j¤Ãna-saækoca-vikÃsau bhogya-bhÆtÃ1cid-vastu-saæsargaÓ ca param-Ãtmo1pÃsanÃn mok«aÓ ce7ty-Ãdaya÷ sva-bhÃvÃ÷, evaæ-bhÆta-bhokt­-bhogyayor antaryÃmi-rÆpeïÃ7vasthÃnaæ sva-rÆpeïa cÃ7parimita-guïau1ghÃ3ÓrayatvenÃ7vasthÃnam iti parasya brahmas tri-vidhÃ1vasthÃnaæ j¤Ãtavyam ity-artha÷ //

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tat tvam asÅ7ti sad-vidyÃyÃm upÃsyaæ brahma sa-guïaæ sa-guïa-brahma-prÃptiÓ ca phalam ity abhiyuktai÷ pÆrvÃ3cÃryair vyÃkhyÃtam / yatho9ktaæ vÃkya-kÃreïa --- yuktaæ tad-guïako1pÃsanÃd iti / vyÃkhyÃtaæ ca drami¬Ã3cÃryeïa vidyÃ-vikalpaæ vadatÃ --- yady api sac-cito na nirbhugna-daivataæ guïa-gaïaæ manasÃ2nudhÃvet tathÃ9py antarguïÃm eva devatÃæ bhajata iti tatrÃ7pi saguïai9va devatÃ prÃpyata iti / sac-citta÷ sad-vidyÃ-ni«Âha÷ / na nirbhugna-daivataæ guïa-gaïaæ manasÃ9nudhÃvet ---apahata-pÃpmatvÃ3di-kalyÃïa-guïa-gaïaæ daivatÃd vibhaktaæ yady api dahara-vidyÃ-ni«Âha iva sac-cito na smaret / tathÃ9py antarguïÃm eva devatÃæ bhajate --- devatÃ-sva-rÆpÃ1nubandhitvÃt sakala-kalyÃïa-guïa-gaïasya kenacid para-devatÃ-sÃdhÃraïena nikhila-jagat-kÃraïatvÃ3dinÃ guïeno7pÃsyamÃnÃ9pi devatÃ vastuta÷ sva-rÆpÃ1nubandhi sarva-kalyÃïa-guïa-gaïa-viÓi«Âai9vo7pÃsyate / ata÷ saguïam eva brahma tatrÃ7pi prÃpyam iti sad-vidyÃ-dahara-vidyayor vikalpa ity-artha÷ /

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nanu ca sarvasya janto÷ paramÃ3tmÃ1ntaryÃmÅ tan-niyÃmyaæ ca sarvam eve7ty uktam / evaæ ca sati vidhi-ni«edha-ÓÃstrÃïÃm adhikÃrÅ na d­Óyate / ya÷ sva-buddhyai9va prav­tti-niv­tti-Óakta÷ sa evaæ kuryÃn na kuryÃd iti vidhi-ni«edha-yogya÷ / na cai7«a d­Óyate / sarvasmin prav­tti-jÃte sarvasya preraka÷ paramÃ3tmÃ kÃrayite9ti tasya sarva-niyamanaæ pratipÃditam / tathÃ ca ÓrÆyate --- e«a eva sÃdhu karma kÃrayati te yam ebhyo lokebhya unninÅ«ati / e«a evÃ7sÃdhu karma kÃrayati taæ yam adho ninÅ«atÅ7ti / sÃdhv-asÃdhu-karma-kÃrayit­tvÃn nairgh­ïyaæ ca /

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atro7cyate --- sarve«Ãm eva cetanÃnÃæ cic-chakti-yoga÷ prav­tti-Óakti-yoga ity-Ãdi sarvaæ prav­tti-niv­tti-parikaraæ sÃmÃnyena saævidhÃya tan-nirvahaïÃya tad-ÃdhÃro bhÆtvÃ9nta÷ praviÓyÃ7numant­tayÃ ca niyamanaæ kurva¤ Óe«itvenÃ7vasthita÷ paramÃ3tmai1tad-Ãhita-Óakti÷ san-prav­tti-niv­tty-Ãdi svayam eva kurute / evaæ kurvÃïam Åk«amÃïa÷ paramÃ3tmo1dÃsÅna Ãste / ata÷ sarvam upapannam / sÃdhv-asÃdhu-karmaïo÷ kÃrayit­tvaæ tu vyavasthita-vi«ayaæ na sarva-sÃdhÃraïam / yas tu sarvaæ svayam evÃ7timÃtram ÃnukÆlye prav­ttas taæ prati prÅta÷ svayam eva bhagavÃn kalyÃïa-buddhi-yoga-dÃnaæ kurvan kalyÃïe pravartayati / ya÷ punar atimÃtraæ prÃtikÆlye prav­ttas tasya krÆrÃæ buddhiæ dadan svayam eva krÆre«v eva karmasu prerayati bhagavÃn / yatho9ktaæ bhagavatÃ ---
te«Ãæ satata-yuktÃnÃæ bhajatÃæ prÅti-pÆrvakam /
dadÃmi buddhi-yogaæ taæ yena mÃm upayÃnti te //
te«Ãm evÃ7nukampÃ2rtham aham aj¤Ãna-jaæ tama÷ /
nÃÓayÃmy Ãtma-bhÃva-stho j¤Ãna-dÅpena bhÃsvatÃ //
tÃn ahaæ dvi«ata÷ krÆrÃn saæsÃre«u narÃ1dhamÃn /
k«ipÃmy ajasram aÓubhÃn ÃsurÅ«v eva yoni«u // iti /

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so 'yaæ para-brahma-bhÆta÷ puru«o1ttamo niratiÓaya-puïya-saæcaya-k«ÅïÃ1Óe«a-janmo1pacita-pÃpa-rÃÓe÷ parama-puru«a-caraïÃ3ravinda-ÓaraïÃ-gati-janita-tad-abhimukhyasya sad-ÃcÃryo1padeÓo1pab­æhita-ÓÃstrÃ1dhigata-tattva-yÃthÃtmyÃ1vabodha-pÆrvakÃ1harahar-upacÅyamÃna-Óama-dama-tapa÷-Óauca-k«amÃ1rjava-bhayÃ1bhaya-sthÃna-viveka-dayÃ-hiæsÃ4dy-Ãtma-guïo1petasya varïÃ3Óramo1cita-parama-puru«Ã3rÃdhana-ve«a-nitya-naimittika-karmo1pasaæh­ti-ni«iddha-parihÃra-ni«Âasya parama-puru«a-caraïÃ3ravinda-yugala-nyastÃ3tmÃ3tmÅyasya tad-bhakti-kÃritÃ1navarata-stuti-sm­ti-namask­ti-vandana-yatana-kÅrtana-guïa-Óravaïa-vacana-dhyÃnÃ1rcana-praïÃmÃ3di-prÅta-parama-kÃruïika-puru«o1ttama-prasÃda-vidhvasta-svÃ1nta-dhvÃntasyÃ7nanya-prayojanÃ1navarata-niratiÓaya-priya-viÓadatama-pratyak«atÃ4pannÃ1nudhyÃna-rÆpa-bhakty-eka-labhya÷ / tad uktaæ parama-gurubhir bhagavad-yÃmunÃ3cÃrya-pÃdai÷ --- ubhaya-parikarmita-svÃ1ntasyai7kÃntikÃ3tyantika-bhakti-yoga-labhya iti / j¤Ãna-yoga-karma-yoga-saæsk­tÃ1nta÷karaïasye7ty-artha÷ / tathÃ ca Óruti÷ /
vidyÃæ cÃ7vidyÃæ ca yas tad vedo7bhyaæ saha /
avidyayÃ m­tyuæ tÅrtvÃ vidyayÃ9m­tam aÓnute //
iti/ atrÃ7vidyÃ-Óabdena vidye2taratvÃd varïÃ3ÓramÃ3cÃrÃ3di pÆrvo1ktaæ karmo7cyate vidyÃ-Óabdena ca bhakti-rÆpÃ3pannaæ dhyÃnam ucyate / yatho9ktam ---
ijÃya so 'pi subahÆny aj¤Ã¤ j¤Ãna-vyapÃÓraya÷ /
brahma-vidyÃm adhi«ÂhÃya tartuæ m­tyum avidyayÃ //
iti / tam evaæ vidvÃn am­ta iha bhavati nÃ7nya÷ panthÃ ayanÃya vidyate / ya enaæ vidur am­tÃs te bhavanti / brahma-vid Ãpnoti param / so yo ha vai tat paraæ veda brahma veda brahmai7va bhavatÅ7ty-Ãdi / vedana-Óabdena dhyÃnam evÃ7bhihitam / nididhyÃsitavya ity-ÃdinÃ9ikÃrthyÃt / tad eva dhyÃnaæ punar api viÓina«Âi --- nÃ7yam ÃtmÃ pravacanena labhyo na medhayÃ na bahudhÃ Órutena / yam evai7«a v­ïute tena labhyas tasyai7«a ÃtmÃ viv­ïute tanÆæ svÃm iti / bhakti-rÆpÃ3pannÃ1nudhyÃnenai7va labhyate na kevala,, vedanÃ-mÃtreïa na medhaye9ti kevalasya ni«iddhatvÃt /

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etad uktaæ bhavati --- yo 'yaæ mumuk«ur vedÃnta-vihita-vedana-rÆpa-dhyÃnÃ3di-ni«Âho yadÃ tasya tasminn evÃ7nudhyÃne niravadhikÃ1tiÓayÃ prÅtir jÃyate tadai9va tena labhyate para÷ puru«a iti / yatho9ktaæ bhagavatÃ ---
puru«a÷ sa para÷ pÃrtha bhaktyÃ labhyas tv ananyayÃ /
bhaktyÃ tv ananyayÃ Óakyo 'ham evaæ-vidho 'rjuna /
j¤Ãtuæ dra«Âuæ ca tattvena prave«Âaæ ca paraætapa //
bhaktyÃ mÃm abhijÃnÃti yÃvÃn yaÓ cÃ7smi tattvata÷ /
tato mÃæ tattvato j¤ÃtvÃ viÓate tad-anantaram //
iti / tad-anantaraæ tata eva bhaktito viÓata ity-artha÷ / bhaktir api niratiÓaya-priyÃ1nanya-prayojana-sakale1tara-vait­ïyÃ3vaha-j¤Ãna-viÓe«a eve7ti / tad yukta eva tena pareïÃ8tmanÃ varaïÅyo bhavatÅ7ti tena labhyata iti Óruty-artha÷ / evaæ-vidha-para-bhakti-rÆpa-j¤Ãna-viÓe«asyo7tpÃdaka÷ pÆrvo1ktÃ1harahar-upacÅyamÃna-j¤Ãna-pÆrvaka-karmÃ1nug­hÅta-bhakti-yoga eva / yatho2ktaæ bhagavatÃ parÃÓareïa ---
varïÃ3ÓramÃ3cÃravatÃ puru«eïa para÷ pumÃn /
vi«ïur ÃrÃdhyate panthÃ nÃ7nyas tat-to«a-kÃraka÷ //
iti / nikhila-jagad-uddhÃraïÃyÃ7vani-tale 'vatÅrïa÷ para-brahma-bhÆta÷ puru«o1ttama÷ svayam evai7tad-uktavÃn ---
sva-karma-nirata÷ siddhiæ yathÃ vindati tac-ch­ïu //
yata÷ prav­ttir bhÆtÃnÃæ yena sarvam idaæ tatam /
sva-karmaïÃ tam abhyarcya siddhiæ vindati mÃnava÷ //
iti / yatho2dita-krama-pariïata-bhakty-eka-labhya eva /

(93)
bodhÃyana-ÂaÇka-drami¬a-guhadeva-kapardi-bhÃruci-prabh­ty-avigÅta-Ói«Âa-parig­hÅta-purÃtana-veda-vedÃnta-vyÃkhyÃna-suvyaktÃ1rtha-Óruti-nikara-nidarÓito 'yaæ panthÃ÷ / anena cÃrvÃka-ÓÃkyÃ1ulÆkyÃ1k«apÃda-k«apaïaka-kapila-pata¤jali-matÃ1nusÃriïo veda-bÃhyÃ vedÃ1valambi-kud­«Âibhi÷ saha nirastÃ÷ / vedÃ1valambinÃm api yathÃ2vasthita-vastu-viparyayas tÃ¬­ÓÃæ bÃhya-sÃmyaæ manunai9vo7ktam ---
yo veda-bÃhyÃ÷ sm­tayo yÃÓ ca kÃÓ ca kud­«Âaya÷ /
sarvas tÃ ni«phalÃ÷ pretya tamo-ni«ÂhÃ hi tÃ÷ sm­tÃ÷ //
iti / rajas-tamobhyÃm asp­«Âam uttamaæ sattvam eva ye«Ãæ svÃbhÃviko guïas te«Ãm eva vaidikÅ rucir vedÃ1rtha-yÃthÃtmyÃ1vabodhaÓ ce7ty-artha÷ /

(94)
yatho2ktaæ mÃtsye ---
saækÅrïÃ÷ sÃttvikÃÓ cai7va rÃjasÃs tÃmasÃs tathÃ /
iti / kecid brahma-kalpÃ÷ saækÅrïÃ÷ kecit sattva-prÃyÃ÷ kecid raja÷-prÃyÃ kecit tama÷-prÃyÃ iti kalpa-vibhÃgam uktvÃ sattva-rajas-tamo-mayÃnÃæ tattvÃnÃæ mÃhÃtmya-varïanaæ ca tat-tat-kalpa-prokta-purÃïe«u sattvÃ3di-guïa-mayena brahmaïÃ kriyata iti co7ktam ---
yasmin kalpe tu yat proktaæ purÃïaæ brahmaïÃ purÃ /
tasya tasya tu mÃhÃtmyaæ tat-sva-rÆpeïa varïyate //
iti / viÓe«ataÓ co7ktam ---
agne÷ Óivasya mÃhÃtmyaæ tÃmase«u prakÅrtyate /
rÃjase«u ca mÃhÃtmyam adhikaæ brahmaïo vidu÷ //
sÃttvike«u ca kalpe«u mÃhÃtmyam adhikaæ hare÷ /
te«v eva yoga-saæsiddhÃ gami«yanti parÃæ gatim //
saækÅrïe«u sarasvatyÃ÷ ....................... //
ity-Ãdi / etad-uktaæ bhavati --- Ãdi-k«etra-j¤atvÃd brahmaïas tasyÃ7pi ke«ucid ahassu sattva-mudrikaæ ke«ucid raja÷ ke«ucit tama÷ / yatho2ktaæ bhagavatÃ ---
na tad asti p­thivyÃæ vÃ divi deve«u vÃ puna÷ /
sattvaæ prak­ti-jair muktaæ yad ebhi÷ syÃt tribhir guïai÷ //
iti / yo brahmaïaæ vidadhati pÆrvaæ yo vai vedÃæÓ ca prahiïoti tasmÃ iti Órute÷ / brahmaïo 'pi s­jyatvena ÓÃstra-vaÓyatvena ca k«etra-j¤atvaæ gamyate / sattva-prÃye«v ahassu tad-itare«u yÃni purÃïÃni brahmaïÃ proktÃni te«Ãæ paraspara-virodhe sati sÃttvikÃ1ha÷-proktam eva purÃïaæ yathÃ2rthaæ tad-virodhy-anyad ayathÃ2rtham iti purÃïa-nirïayÃyai7ve7daæ sattva-ni«Âhena brahmaïÃ9bhihitam iti vij¤Ãyata iti /
sattvÃ3dÅnÃæ kÃryaæ ca bhagavatai9vo7ktam ---
sattvÃt saæjÃyate j¤Ãnaæ rajaso lobha eva ca /
pramÃda-mohau tamaso bhavato 'j¤Ãnam eva ca //
prav­ttiæ ca niv­ttiæ ca kÃryÃ1kÃrye bhayÃ1bhaye /
bandhaæ mok«aæ ca yÃ vetti buddhi÷ sÃ pÃrtha sÃttvikÅ //
yathÃ dharmam adharmaæ ca kÃryaæ cÃ7kÃryam eva ca /
ayathÃvat prajÃnÃti buddhi÷ sÃ pÃrtha rÃjasÅ //
adharmaæ dharmam iti yÃ manyate tamasÃ4v­tÃ /
sarvÃ1rthÃn viparÅtÃæÓ ca buddhi÷ sÃ pÃrtha tÃmasÅ //
iti /
sarvÃn purÃïÃ1rthÃn brahmaïa÷ sakÃÓÃd adhigamyai9va sarvÃïi purÃïÃni purÃïa-kÃrÃÓ cakru÷ / yatho2ktam ---
kathayÃmi yathÃ pÆrvaæ dak«Ã4dyair muni-sattamai÷ /
p­«Âa÷ provÃca bhagavÃn ab-ja-yoni÷ pitÃmaha÷ //
iti /

(95)
apauru«eye«u veda-vÃkye«u paraspara-viruddhe«u katham iti cet / tÃtparya-niÓcayÃd avirodha÷ pÆrvam evo7kta÷ / yad api ced evaæ viruddhavad d­Óyate --- prÃïaæ manasi saha kÃraïair nÃdÃ1nte paramÃ3tmani saæprati«ÂhÃya dhyÃyÅtavyaæ pradhyÃyÅtavyaæ sarvam idaæ, brahma-vi«ïu-rudrÃs te sarve saæprasÆyante, na kÃraïaæ, kÃraïaæ tu dhyÃya÷, sarvÃ1iÓvarya-saæpanna÷ sarve3Óvara÷ Óaæbhur ÃkÃÓa-madhye dhyeya÷ --- yasmÃt paraæ nÃ7param asti kiæcid yasmÃn nÃ8ïÅyo na jyÃyo 'sti kaÓcit --- v­k«a iva stabdho divi ti«Âhaty ekas tene7daæ pÆrïaæ puru«eïa sarvam --- tato yad-uttarataraæ tad-arÆpam anÃmayaæ ya etad-vidur am­tÃs te bhavanti, athe7tare du÷kham evÃ8piyanti ---
sarvÃ1nana-Óiro-grÅva÷ sarva-bhÆta-guhÃ3Óaya÷ /
sarva-vyÃpÅ ca bhagavÃæs tasmÃt sarva-gata÷ Óiva÷ //
yadÃ tamas tan na divÃ na rÃtrir na san na cÃ7sac chiva eva kevala÷ /
tad-ak«araæ tat-savitur vareïyaæ praj¤Ã ca tasmÃt pras­tÃ purÃïÅ //
ity-Ãdi nÃrÃyaïa÷ paraæ brahme7ti ca pÆrvam eva pratipÃditaæ, tenÃ7sya katham avirodha÷ /

(96)
atyalpam etat --
veda-vit-pravara-prokta-vÃkya-nyÃyo1pab­æhitÃ÷ /
vedÃ÷ sÃ1ÇgÃ hariæ prÃhur jagaj-janmÃ3di-kÃraïaæ //
janmÃ3dy-asya yata÷ --- yato vÃ imÃni bhÆtÃni jÃyante, yena jÃtÃni jÅvanti, yat prayanty abhisaæviÓanti, tad vijij¤Ãnasva tad brahme7ti jagaj-janmÃ3di-kÃraïaæ brahme7ty avagamyate / tac ca jagat-s­«Âi-pralaya-prakaraïe«v avagantavyam / sad eva somye7dam agra ÃsÅd ekam evÃ7dvitÅyam iti jagad-upÃdÃnatÃ-jagan-nimittatÃ-jagad-antaryÃmitÃ2di-mukhena parama-kÃraïaæ sac-chabdena praitpÃditaæ brahme7ty avagatam / ayam evÃ7rtha÷ --- brahma vÃ idam ekam evÃ7gra ÃsÅd iti ÓÃkhÃ2ntare brahma-Óabdena pratipadita÷ / anena sac-chabdenÃ7bhihitaæ brahme7ty avagatam / ayam evÃ7rthas tathÃ ÓÃkhÃ2ntara ÃtmÃ vÃ idam eka evÃ7gra ÃsÅn nÃ7nyat kiæcana mi«ad iti sad-brahma-ÓabdÃbhyÃm Ãtmai7vÃ7bhihita ity avagamyate / tathÃ ca ÓÃkhÃ2ntara eko ha vai nÃrÃyaïa ÃsÅn na brahma ne8ÓÃno ne7me dyÃva-p­thivÅ na nak«atrÃïÅ7ti sad-brahmÃ3tmÃ3di-parama-kÃraïa-vÃdibhi÷ Óabdair nÃrÃyaïa evÃ7bhidhÅyata iti niÓcÅyate /



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yam anta÷ samudre kavayo vayantÅ7ty-Ãdi --- nai7nam Ærdhvaæ na tirya¤caæ na madhye parijagrabhat / na tasye8Óe kaÓcana tasya nÃma mahad-yaÓa÷ // na saæd­Óe ti«Âhati rÆpam asya na cak«u«Ã paÓyati kaÓcanai7nam, h­dÃ manÅ«Ã manasÃ9bhikÊpto ya evaæ vidur am­tÃs te bhavantÅ7ti sarvasmÃt paratvam asya pratipÃdya, na tasye8Óe kaÓcane7ti tasmÃt paraæ kim api na vidyata iti ca prati«idhya, adbhya÷ sambhÆto hiraïya-garbha ity-a«ÂÃv iti tenai7ka-vÃkyatÃæ gamayati / tac ca mahÃ-puru«a-prakaraïaæ hrÅÓ ca te lak«mÅÓ ca patnyÃv iti ca nÃrÃyaïa eve7ti dyotayati /

(98)
ayam artho nÃrÃyaïÃ1nuvÃke prapa¤cita÷ / sahasra-ÓÅr«aæ devam ity-Ãrabhya sa brahma sa Óiva÷ se7ndra÷ so 'k«ara÷ parama÷ sva-rÃ¬ iti / sarva-ÓÃkhÃsu para-tattva-pratipÃdana-parÃn ak«ara-Óiva-Óaæbhu-para-brahma-para-jyoti÷-para-tattva-parÃ3yaïa-paramÃ3tmÃ3di-sarva-ÓabdÃæs tat-tad-guïa-yogena nÃrÃyaïa eva prayujya tad-vyatiriktasya samastasya tad-ÃdhÃratÃæ tan-niyÃmyatÃæ tac-che«atÃm tad-ÃtmakatÃæ ca pratipÃdya brahma-Óivayor apÅ7ndrÃ3di-samÃnÃ3kÃratayÃ tad-vibhÆtitvaæ ca pratipÃditam / idaæ ca vÃkyaæ kevala-para-tattva-pratipÃdanai1ka-param anyat kiæcid apy atra na vidhÅyate /

(99)
asmin vÃkye pratipÃditasya sarvasmÃt paratvenÃ7vasthitasya brahmaïo vÃkyÃ1ntare«u brahma-vid Ãpnoti param ity-Ãdi«Æ7pÃsanÃ3di vidhÅyate / ata÷ prÃïaæ manasi saha karaïair ity-Ãdi vÃkyaæ sarva-kÃraïe paramÃ3tmani karaïa-prÃïÃ3di sarvaæ vikÃra-jÃtam upasaæh­tya tam eva paramÃ3tmÃnaæ sarvasye8ÓÃnaæ dhyÃyÅte7ti para-brahma-bhÆta-nÃrÃyaïasyai7va dhyÃnaæ vidadhÃti /

(100)
patiæ viÓvasye7ti na tasye8Óe kaÓcane7ti ca tasyai7va sarvasye8ÓÃnatÃ pratipÃditÃ / ata eva sarvÃ1iÓvarya-saæpanna÷ sarve3Óvara÷ ÓaæbhurÃ3kÃÓa-madhye dhyeya iti nÃrÃyaïasyai7va parama-kÃraïasya Óaæbhu-Óabda-vÃcyasya dhyÃnaæ vidhÅyate / kaÓ ca dhyeya ity-Ãrabhya kÃraïaæ tu dhyeya iti kÃryasyÃ7dhyeyatÃ-pÆrvaka-kÃraïai1ka-dhyeyatÃ-paratvÃd vÃkyasya / tasyai7va nÃrÃyaïasya parama-kÃraïatÃ Óaæbhu-Óabda-vÃcyatÃ ca parama-kÃraïa-pratipÃdanai1ka-pare nÃrÃyaïÃ1nuvÃka eva pratipanne9ti tad-virodhy-arthÃ1ntara-parikalpanaæ kÃraïasyai7va dhyeyatvena vidhi-vÃkye na yujyate /

 

(101)
yad api tato yad-uttaram ity atra puru«Ãd anyasya parataratvaæ pratÅyata ity-abhyadhÃyi tad api yasmÃt paraæ nÃ7param asti kiæcid yasmÃn nÃ7ïÅyo na jyÃyo 'sti kaÓcit--- yasmÃd aparaæ --- yasmÃd anyat kiæcid api paraæ nÃ7sti kenÃ7pi prakÃreïa puru«a-vyatiriktasya paratvaæ nÃ7stÅ7ty-artha÷ / aïÅyastvaæ --- sÆk«matvam / jyÃyastvaæ --- sarve3Óvaratvam / sarva-vyÃpitvÃt sarve3ÓvaratvÃd asyai7tad-vyatirikitasya kasyÃ7py aïÅyastvaæ jyÃyastvaæ ca nÃ7stÅ7ty-artha÷ / yasmÃn nÃ7ïÅyo na jyÃyo 'sti kaÓcid iti puru«Ãd anyasya kasyÃ7pi jyÃyastvaæ ni«iddham iti tasmÃd anyasya paratvaæ na yujyata iti pratyuktam /

(102)
kas tarhy asya vÃkyasyÃ7rtha÷ / asya prakaraïasyo7pakrame tam eva viditvÃ9tim­tyum eti nÃ7nya÷ panthÃ vidyate 'yanÃyÃ7iti puru«a-vedanasyÃ7m­tatva-hetutÃæ tad-vyatiriktasyÃ7pathatÃæ ca pratij¤Ãya yasmÃt paraæ nÃ7param asti kiæcit tene7daæ pÆrïaæ puru«eïa sarvam ity etad antena sarvasmÃt paratvaæ pratipÃditam / yata÷ puru«a-tattvam evo7ttarataraæ tato yad-uttarataraæ puru«a-tattvaæ tad evÃ7rÆpam anÃmayaæ ya etad-vidur am­tÃs te bhavanti, athe7tare du÷kham evÃ7piyantÅ7ti puru«a-vedanasyÃ7m­tatva-hetutvaæ tad-itarasyÃ7pathatvaæ pratij¤Ãtaæ sahetukam upasaæh­tam / anyatho9pakrama-gata-pratij¤ÃbhyÃæ virudhyate / puru«asyai7va Óuddhi-guïa-yogena Óiva-ÓabdÃ1bhiprÃyatvaæ ÓÃÓvataæ Óivam acyutam ity-ÃdinÃ j¤Ãtam eva / puru«a eva Óiva-ÓabdÃ1bhidheya ity-anantaram eva vadati --- mahÃn prabhur vai puru«a÷ sattvasyai7«a pravartaka iti / uktenai7va nyÃyena na san na cÃ7sac chiva eva kevala ity-Ãdi sarvaæ ne7yam /

(103)
kiæca na tasye8Óe kaÓcane7ti nirasta-samÃ1bhyadhika-saæbhÃvanasya puru«asyÃ7ïor aïÅyÃ1nityasminn anuvÃke vedÃ3dy-anta-rÆpatayÃ veda-bÅja-bhÆta-praïavasya prak­ti-bhÆtÃ1kÃra-vÃcyatayÃ mahe4Óvaratvaæ pratipÃdya dahara-puï¬arÅka-madhya-sthÃ3kÃÓÃ1ntarvartitayo9pÃsyatvam uktam / ayam artha÷ --- sarvasya veda-jÃtasya prak­ti÷ praïava ukta÷ / praïavasya ca prak­tir akÃra÷ / praïava-vikÃro veda÷ sva-prak­ti-bhÆte praïave lÅna÷ / praïavo 'py akÃra-vikÃra-bhÆta÷ sva-prak­tÃv akÃre lÅna÷ / tasya praïava-prak­ti-bhÆtasyÃ7kÃrasya ya÷ paro vÃcya÷ sa eva mahe4Óvara iti sarva-vÃcaka-jÃta-prak­ti-bhÆtÃ1kÃra-vÃcya÷ sarva-vÃcya-jÃta-prak­ti-bhÆta-nÃrÃyaïo ya÷ sa mahe4Óavara ity-artha÷ / yatho2ktaæ bhagavatÃ ---
ahaæ k­tsnasya jagata÷ prabhava÷ pralayas tathÃ /
matta÷ parataraæ nÃ7nyat-kiæcid asti dhanaæjaya //
ak«araïÃm akÃro 'smi -------------------------- //
iti / a iti brahme7ti ca Órute÷ / akÃro vai sarvÃ vÃg iti ca / vÃcaka-jÃtasyÃ7kÃra-prak­titvaæ vÃcya-jÃtasya brahma-prak­titvaæ ca suspa«Âam / ato brahmaïo 'kÃra-vÃcyatÃ-pratipÃdanÃd akÃra-vÃcyo nÃrÃyaïa eva mahe4Óvara iti siddham /

(104)
tasyai7va sahasra-ÓÅr«aæ devam iti kevala-para-tattva-viÓe«a-pratipÃdana-pareïa nÃrÃyaïÃ1nuvÃkena sarvasmÃt paratvaæ prapa¤citam / anenÃ7nanya-pareïa pratipÃditam eva para-tattvam anya-pare«u sarva-vÃkye«u kenÃ7pi Óabdena pratÅyamÃnaæ tad eve7ty avagamya iti ÓÃstra-d­«tyÃ tÆ7padeÓo vÃma-devavad iti sÆtra-kÃreïa nirïÅtam / tad etat paraæ brahma kvacid brahma-ÓivÃ3di-ÓabdÃd avagatam iti kevala-brahma-Óivayor na paratva-prasaÇga÷ / asminn ananya-pare 'nuvÃke tayor indrÃ3di-tulyatayÃ tad-vibhÆtitva-pratipÃdanÃt / kvacid ÃkÃÓa-prÃïÃ3di-Óabdena paraæ brahmÃ7bhihitam iti bhÆtÃ3kÃÓa-prÃïÃ3der yathÃ na paratvam / yat punar idam ÃÓaÇkitam atha yad idam asmin brahma-pure daharaæ puï¬arÅkaæ veÓma daharo 'sminn antarÃ3kÃÓas tasmin yad antas tad anve«Âavyaæ tad vÃ va vijij¤Ãsitavyam ity atrÃ8kÃÓa-Óabdena jagad-upÃdÃna-kÃraïaæ pratipÃdya tad-antarvartina÷ kasyacit tattva-viÓe«asyÃ7nve«ÂavyatÃ pratipÃdyate / asyÃ8kÃÓasya nÃma-rÆpayor nivo¬h­tva-ÓravaïÃt puru«a-sÆkte puru«asya nÃma-rÆpayo÷ kart­tva-darÓanÃc cÃ8kÃÓa-paryÃya-bhÆtÃt puru«Ãd anyasyÃ7nve«Âavyatayo9pÃsyatvaæ pratÅyata ity-anadhÅta-vedÃnÃm ad­«Âa-ÓÃstrÃïÃm idaæ codyaæ /

(105)
yatas tatra Órutir evÃ7sya parihÃram Ãha / vÃkya-kÃraÓ ca --- daharo 'sminn antar-ÃkÃÓa÷ kiæ tad atra vidyate yad anve«Âavyaæ yad vÃ va vijij¤Ãsitavyam iti codite yÃvÃn vÃ ayam ÃkÃÓas tÃvÃn e«o 'ntarh­daya ÃkÃÓa ity-ÃdinÃ9syÃ8kÃÓa-Óabda-vÃcyasya parama-puru«asyÃ7navadhika-mahattvaæ sakala-jagad-ÃdhÃratvaæ ca pratipÃdya tasmin kÃmÃ÷ samÃhitÃ iti kÃma-ÓabdenÃ7pahata-pÃpmatvÃ3di-satya-saækalpa-paryanta-guïÃ1«Âakaæ nihitam iti parama-puru«avat parama-puru«a-guïÃ1«ÂakasyÃ7pi p­thivi-jij¤ÃsitavyatÃ-pratipÃdayi«ayÃ tasmin yad antas tad-anve«Âavyam ity-uktam iti Órutyai9va sarvaæ parih­tam /

(106)
etad uktaæ bhavati --- kiæ tad atra vidyate yad ane«Âavyam ity asya codyasya tasmin sarvasya jagata÷ sra«Â­tvam ÃdhÃratvaæ niyant­tvaæ Óe«itvam apahata-pÃpmatvÃ3dayo guïÃÓ ca vidyanta iti parihÃra iti / tathÃ ca vÃkya-kÃra-vacanam --- tasmin yad antar iti kÃma-vyapadeÓa iti / kÃmyanta iti kÃmÃ÷ / apahata-pÃpmatvÃ3dayo guïÃ ity-artha÷ / etad uktaæ bhavati --- yad etad daharÃ3kÃÓa-ÓabdÃ1bhidheyaæ nikhila-jagad-udaya-vaibhava-laya-lÅlaæ paraæ brahma tasmin yad antar nihitam anavadhikÃ1tiÓayam apahata-pÃpmatvÃ3di-guïÃ1«Âakaæ tad ubhayam apy anve«Âavyaæ vijij¤Ãsitavyam iti / yathÃ0ha --- atha ya ihÃ8tmÃnam anuvidya vrajanty etÃæÓ ca satyÃn kÃmÃæs te«Ãæ sarve«u loke«u kÃma-cÃro bhavantÅ7ti /

(107)
ya÷ puna÷ kÃraïasyai7va dhyeyatÃ-pratipÃdana-pare vÃkye vi«ïor ananya-para-vÃkya-pratipÃdita-para-tattva-bhÆtasya kÃrya-madhye niveÓa÷ sa sva-kÃrya-bhÆta-tattva-saækhyÃ-pÆraïaæ kurvata÷ sva-lÅlayÃ jagad-upakÃrÃya sve7cchÃ2vatÃra ity avagantavya÷ / yathÃ lÅlayÃ deva-saækhyÃ-pÆrïaæ kurvata upendratvaæ parasyai7va, yathÃ ca sÆrya-vaæÓo1dbhava-rÃja-saækhyÃ-pÆrïaæ kurvata÷ parasyai7va brahmaïo dÃÓa-rathi-rÆpeïa sve1cchÃ2vatÃra÷, yathÃ ca soma-vaæÓa-saækhyÃ-pÆraïaæ kurvato bhagavato bhÆ-bhÃrÃ1vatÃraïÃya sve1cchayÃ vasudeva-g­he 'vatÃra÷ /

(108)
s­«Âi-pralaya-prakaraïe«u nÃrÃyaïa eva parama-kÃraïatayÃ pratipÃdyata iti pÆrvam evo7ktam / yat punar atharva-Óirasi rudreïa sva-sarvÃ1iÓvaryaæ prapa¤citaæ tat so 'ntarÃd antaraæ prÃviÓad iti paramÃ3tma-praveÓÃd uktam iti Órutyai9va vyaktam / ÓÃstra-d­«ÂyÃ tÆ7padeÓo vÃmadevavad iti sÆtra-kÃreïai7vaæ-vÃdinÃm artha÷ pratipÃdita÷ / yatho9ktaæ prahlÃdenÃ7pi ---
sarva-gatvÃd anantarasya sa evÃ7ham avasthita÷ /
matta÷ sarvam ahaæ sarvaæ mayi sarvaæ sanÃtane //
ity-Ãdi / atra sarva-gatvÃd anantasye7ti hetur ukta÷ / sva-ÓarÅra-bhÆtasya sarvasya cid-acid-vastuna Ãtmatvena sarva-ga÷ paramÃ3tme9ti sarve ÓabdÃ÷ sarva-ÓarÅraæ paramÃ3tmÃnam evÃ7bhidadhatÅ7ty uktam / ato 'ham iti Óabda÷ svÃ3tma-prakÃra-prakÃriïaæ paramÃ3tmÃnam evÃ8ca«Âe / ata idam ucyate / Ãtme9ty eva tu g­hïÅyÃt sarvasya tan-ni«patter ity-ÃdinÃ9haæ-grahaïo1pÃsanaæ vÃkya-kÃreïa kÃryÃ1vastha÷ kÃraïÃ1vasthaÓ ca sthÆla-sÆk«ma-cid-acid-vastu-ÓarÅra÷ paramÃ3tmai9ve7ti sarvasya tan-ni«patter ity uktam / Ãtme9ti tÆ7pagacchanti grÃhayanti ce7ti sÆtra-kÃreïa ca / mahÃ-bhÃrate ca brahma-rudra-saævÃde brahmÃ rudraæ prayÃha ---
tavÃ7ntarÃ3tmÃ mama ca ye cÃ7nye dehi-saæj¤itÃ÷ /
iti / rudrasya brahmaïaÓ cÃ7nye«Ãæ ca dehinÃæ parame3Óvaro nÃrÃyaïo 'ntarÃ3tmatayÃ9vasthita iti / tathÃ tatrai7va ---
vi«ïur ÃtmÃ bhagavato bhavasyÃ7mita-tejasa÷ /
tasmÃd dhanur-jyÃ-saæsparÓaæ sa vi«ehe mahe3Óvara÷ //
iti / tatrai7va ---
etau dvau vibudha-Óre«Âhau prasÃda-krodha-jau sm­tau /
tad-ÃdarÓita-panthÃnau s­«Âi-saæhÃra-kÃrakau //
iti / antarÃ3tmatayÃ9vasthita-nÃrÃyaïa-darÓita-pathau brahma-rudrau s­«Âi-saæhÃra-kÃrya-karÃv ity-artha÷ /

(109)
nimitto1pÃdÃnayos tu bhedaæ vadanto veda-bÃhyÃ eva syu÷ / janmÃ3dy-asya yata÷ --- prak­tiÓ ca --- pratij¤Ã-d­«ÂÃntÃ1nuparodhÃd ity-Ãdi veda-vit-praïÅta-sÆtra-virodhÃt / sad eva somye7dam agra ÃsÅd ekam evÃ7dvitÅyam --- tad aik«ata bahu syÃæ prajÃyeye7ti --- brahma-vanaæ brahma sa v­k«a ÃsÅd yato dyÃvÃ-p­thivÅ ni«Âa-tak«u÷ --- brahmÃ1dhyati«Âhad-bhuvanÃni dhÃrayan --- sarve nime«Ã jaj¤ire vidyuta÷ puru«Ã1dadhi --- na tasye8Óe kaÓcana tasya nÃma mahad-yaÓa÷ --- ne7ha nÃnÃ9sti kiæcana --- sarvasya vaÓÅ sarvasye8ÓÃna÷ --- puru«a eve7daæ sarvaæ yad bhÆtaæ yac ca bhavyam utÃ7m­tattvasye8ÓÃna÷ --- nÃ7nya÷ panthÃ ayanÃya vidyata ity-Ãdi-sarva-Óruti-virodhÃc ca /

(110)
itihÃsa-purÃïe«u ca s­«Âi-sthiti-pralaya-prakaraïayor idam eva para-tattvam ity avagamyate / yathÃ mahÃ-bhÃrate ---
kuta÷ s­«Âam idaæ sarvaæ jagat-sthÃvara-jaÇgamam /
pralaye ca kam abhyeti tan to  brÆhi pitÃmaha //
iti p­«Âo ---
nÃrÃyaïo jagan-mÆrtir anantÃ3tmÃ sanÃtana /
ity-Ãdi ca vadati ---
­«aya÷ pitaro devÃ mahÃ-bhÆtÃni dhÃtava÷ /
jaÇgamÃ1jaÇgamaæ ce7daæ jagan-nÃrÃyaïo1dbhavam //
iti ca / prÃcyo1dÅcya-dÃk«iïÃtya-pÃÓcÃtya-sarva-Ói«Âai÷ sarva-dharma-sarva-tattva-vyavasthÃyÃm idam eva paryÃptam ity avigÃna-parig­hÅtaæ vai«ïavaæ ca purÃïaæ janmÃ3dy asya yata iti jagaj-janmÃ3di-kÃraïaæ brahme7ty avagamyate / taj-janmÃ3di-kÃraïaæ kim iti praÓna-pÆrvakaæ vi«ïo÷ sakÃÓÃd bhÆtam ity-ÃdinÃ brahma-sva-rÆpa-viÓe«a-pratipÃdanai1ka-paratayÃ prav­ttam iti sarva-saæmatam / tathÃ tatrai7va ---
prak­tir yÃ khyÃtÃ vyaktÃ1vyakta-sva-rÆpiïÅ /
puru«aÓ ca+py ubhÃv etau lÅyete paramÃ3tmani //
paramÃ3tmÃ ca sarve«Ãm ÃdhÃra÷ parame3Óvara÷ /
vi«ïu-nÃmÃ sa vede«u vedÃnte«u ca gÅyate //
iti / sarva-veda-vedÃnte«u sarvai÷ Óabdai÷ parama-kÃraïatayÃ9yam eva gÅyata ity-artha÷ / yathÃ sarvÃsu «ruti«u kevala-para-brahma-sva-rÆpa-viÓe«a-pratipÃdanÃyai7va prav­tto nÃrÃyaïÃ1nuvÃkas tathe9daæ vai«ïavaæ ca purÃïam ---
so 'ham icchÃmi dharma-j¤a Órotuæ tvatto yathÃ jagat /
babhÆva bhÆyaÓ ca yathÃ mahÃ-bhÃga bhavi«yati //
yan-mayaæ ca jagad-brahmany ataÓ cai7tac-carÃ1caram /
lÅnam ÃsÅd yathÃ yatra layam e«yati yatra ca //
iti  paraæ brahma kim iti prakramya ---
vi«ïo÷ sakÃÓÃd udbhÆtaæ jagat tatrai7va ca sthitam /
sthiti-saæyama-kartÃ9sau jagato 'sya jagac ca sa÷ //
para÷ parÃïÃæ parama÷ paramÃ3tmÃ3tma-saæsthita÷ /
rÆpa-varïÃ3di-nirdeÓa-viÓe«aïa-vivarjita÷ //
apak«aya-vinÃÓÃbhyÃæ pariïÃma-rddhi-janmabhi÷ /
varjita÷ Óakyate vaktuæ ya÷ sad astÅ7ti kevalam //
sarvatrÃ7sau samastaæ ca vasaty atre7ti vai yata÷ /
tata÷ sa vÃsudeve7ti vidvadbhi÷ paripaÂhyate //
tad-brahma paraæ nityam ajam ak«ayam avyayam /
eka-sva-rÆpaæ ca sadÃ heyÃ1bhÃvÃc ca nirmalam //
tad eva sarvam evai7tad-vyaktÃ1vyakta-sva-rÆpavat /
tathÃ puru«a-rÆpeïa kÃla-rÆpeïa ca sthitam //
sa sarva-bhÆta-prak­tiæ vikÃrÃn guïÃ3di-do«ÃæÓ ca mune vyatÅta÷ /
atÅta-sarvÃ3varaïo 'khilÃ3tmÃ tenÃ7st­taæ yad bhuvanÃ1ntarÃle //
samasta-kalyÃïa-guïÃ3tmako 'sau sva-Óakti-leÓo1ddh­ta-bhÆta-varga÷ /
icchÃ-g­hÅtÃ1bhimato1ru-deha÷ saæsÃdhitÃ1Óe«a-jagad-dhito 'sau //
tejo-balÃ1iÓvarya-mahÃ2vabodha-suvÅrya-Óakty-Ãdi-guïai1ka-rÃÓi÷ /
para÷ parÃïÃæ sakalÃ na yatra kleÓÃ3daya÷ santi parÃ1vare3Óe //
sa ÅÓvaro vya«Âi-sama«Âi-rÆpo 'vyakta-sva-rÆpa÷ prakaÂa-sva-rÆpa÷ /
sarve3Óvara÷ sarva-d­k-sarva-vettÃ samasta-Óakti÷ parame3ÓvarÃ3khya÷ //
saæj¤Ãyate yena tad asta-do«aæ Óuddhaæ paraæ nirmalam eka-rÆpam /
saæd­Óyate vÃ9py adhigamyate vÃ taj-j¤Ãnam aj¤Ãnam ato 'nyad uktam //
iti para-brahma-sva-rÆpa-viÓe«a-nirïayÃyai7va prav­ttam /

(111)
anyÃni sarvÃïi purÃïÃny etad-avirodhena neyÃni / anya-paratvaæ ca tat-tad-Ãrambha-prakÃrair avagamyate / sarvÃ3tmanÃ viruddhÃ1æÓas tÃmasatvÃd anÃdaraïÅya÷ /

(112)
nanv asminn api ---
s­«Âi-sthity-anta-karaïÅæ brahma-vi«nu-ÓivÃ3tmikÃæ /
sa saæj¤Ã yÃti bhagavÃn eka janÃ1rdana÷ //
iti tri-mÆrto-sÃmyaæ pratÅyate / nai7tad evam / eka eva janÃ1rdana iti jana ardanasyai7va brahma-ÓivÃ3di-k­tsna-prapa¤ca-tÃdÃtmyaæ vidhÅyate / jagac ca sa iti pÆrvo1ktam eva viv­ïoti --- sra«ÂÃ s­jati cÃ8tmÃnaæ vi«ïu÷ pÃlyaæ ca pÃti ca /
upasaæhriyate cÃ7nte saæhartÃ ca svatyaæ-prabhu÷ //
iti ca sra«Â­tvenÃ7vasthitaæ brahmaïaæ s­jyaæ ca saæhartÃraæ saæhÃryaæ ca yugapan nirdiÓya sarvasya vi«ïu-tÃdÃtmyo1padeÓÃt s­jya-saæhÃrya-bhÆtÃd vastuna÷ sra«Â­-saæhartror janÃ1rdana-vibhÆtitvena viÓe«o d­Óyate / janÃ1rdana-vi«ïu-Óabdayo÷ paryÃyatvena brahma-vi«ïu-ÓivÃ3tmikÃm iti vibhÆtim / ata eva sve1cchayÃ lÅlÃ2rthaæ vibhÆty-antarbhÃva ucyate / yathe9dam anantaram evo7cyate ---
p­thivy-Ãpas tathÃ tejo vÃyur ÃkÃÓa eva ca /
sarve1ndriyÃ1nta÷karaïaæ puru«Ã3khyaæ hi yaj jagat //
sa eva sarva-bhÆtÃ3tmÃ viÓva-rÆpo yato 'vyaya÷ /
sargÃ3dikaæ tato 'syai7va bhÆta-stham upakÃrakam //
sa eva s­jya÷ sa ca sarva-kartÃ sa eva pÃtyatti ca pÃlyate ca /
brahmÃ3dy-avasthÃbhir aÓe«a-mÆrtir vi«ïur vari«Âho vara-do vareïya÷ // iti /

(113)
atra sÃmÃnÃdhikaraïya-nirdi«Âaæ heya-miÓra-prapa¤ca-tÃdÃtmyaæ niravadyasya nirvikÃrasya samasta-kalyÃïa-guïÃ3tmakasya brahmaïa÷ katham upapadyata ity ÃÓaÇkhya sa eva sarva-bhÆtÃ3tmÃ viÓva-rÆpo yato 'vyaya iti svayam evo7papÃdayati / sa eva sarve3Óvara÷ para-brahma-bhÆto vi«ïur eva sarvaæ jagad iti pratij¤Ãya sarva-bhÆtÃ3tmÃ viÓva-rÆpo yato 'vyaya iti hetur ukta÷ / sarva-bhÆtÃnÃm ayam ÃtmÃ viÓva-ÓarÅro yato 'vyaya ity-artha÷ / vak«yati ca --- sat-sarvaæ vai hares tanur iti /
etad uktaæ bhavati / asyÃ7vyayasyÃ7pi parasya brahmaïo vi«ïor viÓva-ÓarÅratayÃ tÃdÃtmya-viruddham ity Ãtma-ÓarÅrayoÓ ca sva-bhÃvÃ vyavasthitÃ eva / evaæ-bhÆtasya sarve3Óvarasya vi«ïo÷ prapa¤cÃ1ntarbhÆta-niyÃmya-koÂi-nivi«Âa-brahmÃ3di-deva-tiryaÇ-manu«ye«u tat tat samÃÓrayaïÅyatvÃya sve1cchÃ2vatÃra÷ pÆrvo1kta÷ / tad etad brahmÃ3dÅnÃæ bhÃvanÃ-trayÃ1nvayena karma-vaÓyatvaæ bhagavata÷ para-brahma-bhÆtasya vÃsu-devasya nikhila-jagad-upakÃrÃya sve1cchayÃ svenai7va rÆpeïa devÃ3di«v avatÃra iti ca «a«Âe 'æÓe ÓubhÃ3Óraya-prakaraïe suvyaktam uktam / asya devÃ3di-rÆpeïÃ1vatÃre«v api na prÃk­to deha iti mahÃbhÃrate --- na bhÆta-saægha-saæsthÃno deho 'sya paramÃ3tmana÷ / iti pratipÃdita÷ / ÓrutibhiÓ ca --- ajÃyamÃno bahudhÃ vijÃyate --- tasya dhÅrÃ÷ parijÃnanti yonim iti / karma-vaÓyÃnÃæ brahmÃ3dÅnÃm anicchatÃm api tat-tat-karmÃ1nuguïa-prak­ti-pariïÃma-rÆpa-bhÆta-saægha-saæsthÃna-viÓe«a-devÃ3di-ÓarÅra-praveÓa-rÆpaæ janmÃ7varjanÅyam / ayaæ tu sarve3Óvara÷ satya-saækalpo bhagavÃn evaæ-bhÆta-Óubhe1tara-janmÃ7kurvann api sve1cchayÃ svenai7va niratiÓaya-kalyÃïa-rÆpeïa devÃ3di«u jagad-upakÃrÃya bahudhÃ jÃyate, tasyai7tasya Óubhe1tara-janmÃ7kurvato 'pi sva-kalyÃïa-guïÃ3nantyena bahudhÃ yoniæ bahu-vidha-janma dhÅrÃ-dhÅramatÃm agresarÃ jÃnantÅ7ty-artha÷ /

(114)
tad-etan-nikhila-jagan-nimitto1pÃdÃna-bhÆtÃj janmÃ3dy asya yata÷ --- prak­tiÓ ca pratij¤Ã-d­«ÂÃntÃ1nuparodhÃ3dityÃ3di-sÆtrai÷ pratipÃditÃt parasmÃd brahmaïa÷ parama-puru«Ãd anyasya kasyacit parataratvaæ para-mata÷ setÆn mÃna-saæbandha-bheda-vyapadeÓebhya ity-ÃÓaÇkya sÃmÃnyÃt tu --- buddhy-artha÷ pÃdavat --- sthÃna-viÓe«Ãt prakÃÓÃ3divat --- upapatteÓ ca --- tathÃ9nya-prati«edhÃt --- anena sarva-gatatva-mÃyÃm Ãdi-ÓabdÃ3dibhya iti sÆtra-kÃra÷ svayam eva nirÃkaroti /

(115)
mÃnave ca ÓÃstre ---
prÃdur-ÃsÅt tamonuda÷ sis­k«ur vividhÃ÷ prajÃ÷ /
apa eva sasarjÃ8dau tÃsu vÅryam apÃ7s­jat //
tasmi¤ jaj¤e svayaæ brahma
iti brahmaïo janma-ÓravaïÃt k«etra-j¤atvam evÃ7vagamyate / tathÃ ca sra«Âu÷ parama-puru«asya tad-vis­«Âasya ca brahmaïa÷
ayaæ tasya tÃ÷ pÆrvaæ tena nÃrÃyaïa÷ sm­ta÷ /
tad-vis­«Âa÷ sa puru«o loke brahme7ti kÅrtyate //
iti nÃma-nirdeÓÃc ca / tathÃ ca vai«ïave purÃïe hiraïya-garbhÃ3dÅnÃæ bhÃvanÃ-trayÃ1nvayÃd aÓuddhatvena ÓubhÃ3ÓrayatvÃ1narhato2papÃdanÃt k«etra-j¤atvaæ niÓcÅyate /

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yad api kaiÓcid uktam --- sarvasya Óabda-jÃtasya vidhy-artha-vÃda-mantra-rÆpasya
kÃryÃ1bhidhÃyitvenai7va prÃmÃïyaæ varïanÅyam / vyavahÃrÃd anyatra Óabdasya bodhakatva-Óakty-avadhÃraïÃ1saæbhavÃd vyavahÃrasya ca kÃrya-buddhi-mÆlatvÃt kÃrya-rÆpa eva ÓabdÃ1rtha÷ / na parini«panne vastuni Óabda÷ pramÃïam iti / atro7cyate / pravartaka-vÃkya-vyavahÃra eva ÓabdÃnÃm artha-bodhakatva-Óakty-avadhÃraïaæ kartavyam iti kim iyaæ rÃjÃ3j¤Ã / siddha-vastu«u Óabdasya bodhakatva-Óakti-grahaïam atyanta-sukaram / tathÃ hi --- kenacid dhasta-ce«ÂÃ4dinÃ9pavarake daï¬a÷ sthita iti deva-dattÃya j¤Ãpaye7ti pre«ita÷ kaÓcit taj-j¤Ãpane prav­tto 'pavarake daï¬a÷ sthita iti Óabdaæ prayuÇkte / mÆkavad dhasta-ce«ÂÃm imÃæ jÃnan pÃrÓva-stho 'nya÷ prÃg-vyutpanno 'pi tasyÃ1rthasya bodhanÃyÃ1pavarake daï¬a÷ sthita ity-asya Óabdasya prayoga-darÓanÃd asyÃ7rthasyÃ7yaæ Óabdo bodhaka iti jÃnÃtÅ7ti kim atra du«karam / tathÃ bÃlas tÃto 'yam iyaæ mÃtÃ9yaæ mÃtulo 'yaæ manu«yo 'yaæ m­gaÓ candro 'yam ayaæ ca sarpa iti mÃtÃ-pit­-prabh­tibhi÷ Óabdai÷ Óanai÷ Óanair aÇgulyÃ nirdeÓane tatra tatra bahuÓa÷ Óik«itas tair eva Óabdais te«v arthe«u svÃ3tmanaÓ ca buddhy-utpattiæ d­«ÂvÃ te«v arthe«u te«Ãæ ÓabdÃnÃm aÇgulyÃ nirdeÓa-pÆrvaka÷ prayoga÷ sambandhÃ1ntarÃ1bhÃvÃt saæketayit­-puru«Ã3j¤ÃnÃc ca bodhakatva-nibandhana iti krameïa niÓcitya punar apy asya ÓabdasyÃ7yam artha iti pÆrva-v­ddhai÷ Óik«ita÷ sarva-ÓabdÃnÃm artham avagamya svayam api sarvaæ vÃkya-jÃtaæ prayuÇkte / evam eva sarva-padÃnÃæ svÃ1rthÃ1bhidhÃyitvaæ saæghÃta-viÓe«aïÃæ ca yathÃ2vasthita-saæsarga-viÓe«a-vÃcitvaæ ca jÃnÃtÅ7ti kÃryÃ1rthai1va vyuttipattir ity-Ãdi-nirbandho nirbandhana÷ / ata÷ pari«panna÷ vastuni Óabdasya-bodhakatva-Óakty-avadhÃraïÃt sarvÃïi vedÃnta-vÃkyÃni sakala-jagat-kÃraïaæ sarva-kalyÃïa-guïÃ3kara-mukta-lak«aïaæ brahma bodhayanty eva /

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api ca kÃryÃ1rtha eva vyutpattir astu / vedÃnda-vÃkyÃny apy upÃsana-vi«aya-kÃryÃ1dhik­ta-viÓe«aïa-bhÆta-phalatvena du÷khÃ1saæbhinna-deÓa-viÓe«a-rÆpa-svargÃ3divad rÃtri-satra-prati«ÂhÃnÃ3divad apagoraïa-Óata-yÃtanÃ-sÃdhya-sÃdhana-bhÃvavac ca karyo1payogitayai9va sarvaæ bodhayanti / tathÃ+hi --- brahma-vid Ãpnoti param ity-atra brahmo1pÃsana-vi«aya-kÃryÃ1dhik­ta-viÓe«aïa-bhÆta-phalatvena brahma-prÃpti÷ ÓrÆyate --- para-prÃpti-kÃmo brahma vidyÃd ity-atra prÃpyatayÃ pratÅyamÃnaæ brahma-sva-rÆpaæ tad-viÓe«aïaæ ca sarvaæ kÃryo1payogitayai9va siddhaæ bhavati / tad-antargatam eva jagat-sra«Â­tvaæ saæhart­tvam ÃdhÃratvam antarÃtmatvam ity-Ãdy uktam anuktaæ ca sarvam iti na kiæcid anupapannam /

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evaæ ca sati mantrÃ1rtha-vÃda-gatÃ hy aviruddhÃ apÆrvÃÓ cÃ7rthÃ÷ sarve vidhi-Óe«atayai9va siddhÃ bhavanti / yatho9ktaæ drami¬a-bhÃ«ye --- ­ïaæ hi vai jÃyata iti Óruter ity upakramya yady apy avadÃna-stuti-paraæ vÃkyaæ tathÃ9pi nÃ1satÃ stutir upapadyata iti / etad uktaæ bhavati --- sarvo hy artha-vÃda-bhÃgo devatÃ4rÃdhana-bhÆta-yÃgÃ3de÷ sÃÇgasyÃ8rÃdhya-devatÃyÃÓ cÃ7d­«Âa-rÆpÃn guïÃn sahasraÓo vadan sahasraÓa÷ karmaïi prÃÓastya-buddhim utpÃdayati / te«Ãm asad-bhÃve prÃÓastya-buddhir eva na syÃd iti karmaïi prÃÓastya-buddhy-arthaæ guïa-sad-bhÃvam eva bodhayatÅ7ti / anayai9va diÓÃ sarve mantrÃ1rtha-vÃdÃ1vagatÃ arthÃ÷ siddhÃ÷ /

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api ca kÃrya-vÃkyÃ1rtha-vÃdibhi÷ kim idaæ kÃryatvaæ nÃme7ti vaktavyam / k­ti-bhÃva-bhÃvitÃ k­ty-uddeÓyatÃ ce7ti cet / kim idaæ k­ty-uddeÓyatvam / yad adhik­tya k­tir vartate tat k­ty-uddeÓyatvam iti cet / puru«a-vyÃpÃra-rÆpÃyÃ÷ k­te÷ ko 'yam adhikÃro nÃma / yat-prÃptÅ1cchayÃ k­tim utpÃdayati puru«a÷ tat k­ty-uddeÓyatvam iti ced dhanta tarhÅ7«Âatvam eva k­ty-uddeÓyatvam / athai7vaæ manu«e i«Âasyai7va rÆpa-dvayam asti / icchÃ-vi«ayatayÃ sthiti÷ puru«a-prerakatvaæ ca / tatra prerakatvÃ3kÃra÷ k­ty-uddeÓyatvam iti so 'yaæ sva-pak«Ã1bhiniveÓa-kÃrito v­thÃ3Órama÷ / tathÃ hÅ7cchÃ-vi«ayatayÃ pratÅtasya sva-prayatno1tpattim antareïÃ7siddhir eva prerakatvam / tata eva prav­tte÷ / icchÃyÃæ jÃtÃyÃm i«Âasya sva-prayatno1tpattim antareïÃ7siddhi÷ pratÅyate cet tataÓ cikÅr«Ã jÃyate tata÷ pravartate puru«a iti tattva-vidÃæ prakriyÃ / tasmÃd i«Âasya k­ty-adhÅnÃ3tma-lÃbhatvÃ1tireki k­ty-uddeÓyatvaæ nÃma kim pi na d­«yate / atho7cyate --- i«ÂatÃ-hetuÓ ca puru«Ã1nukÆlatÃ / tat-puru«Ã1nukÆlatvaæ k­ty-uddeÓyatvam iti cet / nai7vam / puru«Ã1nukÆlaæ sukham ity anarthÃ1ntaram / tathÃ puru«Ã1nukÆlaæ du÷kha-paryÃyam / ata÷ sukha-vyatiriktasya kasyÃ7pi puru«Ã1nukÆlatvaæ na saæbhavati /
nanu ca du÷kha-niv­tter api sukha-vyatiriktÃyÃ÷ puru«Ã1nukÆlatÃ d­«ÂÃ / nai7tat / ÃtmÃ1nukÆlaæ sukham Ãtma-pratikÆlaæ du÷kham iti hi sukha-du÷khayor viveka÷ / tatrÃ3tmÃ1nukÆlaæ sukham i«Âaæ bhavati / tat-pratikÆlaæ du÷khaæ cÃ7ni«Âam / ato du÷kha-saæyogasyÃ7sahyatayÃ tan-niv­ttir apÅ7«ÂÃ bhavati / tata eve7«ÂatÃ-sÃmyÃd anukÆlatÃ-bhrama÷ / tathÃ hi --- prak­ti-saæs­«Âasya saæsÃriïa÷ puru«asyÃ7nukÆla-saæyoga÷ pratikÆla-saæyoga÷ sva-rÆpeïÃ7vasthitir iti ca tisro 'vasthÃ÷ / tatra pratikÆla-saæbandha-niv­ttiÓ cÃ7nukÆla-saæbandha-niv­ttiÓ ca sva-rÆpeïÃ7vasthitir eva / tasmÃt pratikÆla-saæyoge vartamÃne tan-niv­tti-rÆpÃ sva-rÆpeïÃ7vasthitir apÅ7«ÂÃ bhavati / tatre7«ÂatÃ-sÃmyÃd anukÆlatÃ-bhrama÷ /

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ata÷ sukha-rÆpatvÃd anukÆlatÃyÃ÷ niyogasyÃ7nukÆlatÃæ vadantaæ prÃmÃïikÃ÷ parihasanti / i«ÂasyÃ7rtha-viÓe«asya nivartakatayai9va hi niyogasya niyogatvaæ sthiratvam apÆrvatvaæ ca pratÅyate / svarga-kÃmo yajete7ty atra kÃryasya kriyÃ2tiriktÃ svarga-kÃma-pada-samabhivyÃhÃreïa svarga-sÃdhanatva-niÓcayÃd eva bhavanti / na ca vÃcyaæ yajete7ty atra prathamaæ niyoga÷ sva-pradhÃnatayai9va pratÅyate svarga-kÃma-pada-samabhivyÃhÃrÃt sva-siddhaye svarga-siddhy-anukÆlatÃ ca niyogasye7ti / yajete7ti hi dhÃtv-arthasya puru«a-prayatna-sÃdhyatÃ pratÅyate / svarga-kÃma-pada-samabhivyÃhÃrÃd eva dhÃtv-arthÃ1tirekiïo niyogatvaæ sthiratvam apÆrvatvaæ ce7ty-Ãdi / tac ca svarga-sÃdhanatva-pratÅti-nibandhanam / samabhivyÃh­ta-svarga-kÃma-padÃ1rthÃ1nvaya-yogyaæ svarga-sÃdhanam eva kÃryaæ liÇ-Ãdayo 'bhidadhatÅ7ti loka-vyutpattir api tirask­tÃ / etad uktaæ bhavati --- samabhivyah­ta-padÃ1ntara-vÃcyÃ1rthÃ1nvaya-yogyam eve7tara-pada-pratipÃdyam ity-anvitÃ1bhidhÃyi-pada-saæghÃta-rÆpa-vÃkya-Óravaïa-saman antaram eva pratÅyate / tac ca svarga-sÃdhana-rÆpam / ata÷ kriyÃvad ananyÃ1rthatÃ9pi virodhÃd eva parityakte9ti / ata eva gaÇgÃyÃæ gho«a ity-Ãdau gho«a-prativÃsa-yogyÃ1rtho1pasthÃpana-paratvaæ gaÇgÃ-padasyÃ8ÓrÅyate / prathamaæ gaÇgÃ-padena gaÇgÃ2rtha÷ sm­ta iti gaÇgÃ-padÃ1rthasya peyatvaæ na vÃkyÃ1rthÃ1nvayÅbhavati / evam atra api yajete7ty-etÃvan-mÃtra-Óravaïe kÃryam ananyÃ1rthaæ sm­tam iti vÃkyÃ1rthÃ1nvaya-samaye kÃryasyÃ7nanyÃ1rthatÃ nÃ7vati«Âhate / kÃryÃ1bhidhÃyi-pada-Óravaïa-velÃyÃæ prathamaæ kÃryam ananyÃ1rthaæ pratÅtam ity etad api na saægacchate / vyutpatti-kÃle gavÃ3nayanÃ3di-kriyÃyÃ du÷kha-rÆpÃyÃ i«Âa-viÓe«a-sÃdhanatayai9va kÃryatÃ-pratÅte÷ / ato niyogasya puru«Ã1nukÆlatvaæ sarva-loka-viruddhaæ niyogasya sukha-rÆpa-puru«Ã1nukÆlatÃæ vadata÷ svÃ1nubhava-virodhaÓ ca / karÅryÃ v­«Âi-kÃmo yajeyte7ty-Ãdi«u siddhe 'pi niyoge v­«Ây-Ãdi-siddhi-nimittasya v­«Âi-vyatirekeïa niyogasyÃ7nukÆlatÃ nÃ7nubhÆyate / yady apy asmi¤ janmani v­«Ây-Ãdi-siddher aniyamas tathÃ9py aniyamÃd eva niyoga-siddhir avaÓyÃ3ÓrayaïÅyÃ / tasminn anukÆlatÃ-paryÃya-sukhÃ1nubhÆtir na d­Óyate / evam ukta-rÅtyÃ k­ti-sÃdhye1«ÂatvÃ1tireki k­ty-uddeÓyatvaæ na d­Óyate /

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k­tiæ prati Óe«itvaæ k­ty-uddeÓyatvam iti cet / kim idaæ Óe«itvaæ kiæ ca Óe«atvam iti vaktavyam / kÃryaæ prati saæbandhÅ Óe«a÷ / tat-pratisaæbandhitvaæ Óe«itvam iti cet / evaæ tarhi kÃryatvam eva Óe«itvam ity uktaæ bhavati / kÃryatvam eva vicÃryate / paro1ddeÓa-prav­tta-k­ti-vyÃpty-arhatvam Óe«atvam iti cet / ko 'yaæ paro1ddeÓo nÃme7ti / ayam eva hi vicÃryate / uddeÓyatvaæ nÃme8psitatva-sÃdhyatvam iti cet / kim idam Åpsitatvam / k­ti-prayojanatvam iti cet puru«asya k­ty-Ãrambha-prayojanam eva hi k­ti-prayojanam / sa ce7cchÃ-vi«aya÷ k­ty-adhÅnÃ3tma-lÃbha iti pÆrvo1kta eva / ayam eva hi sarvatra Óe«a-Óe«i-bhÃva÷ / para-gatÃ1tiÓayÃ3dhÃne1ccho2pÃdeyatvam eva yasya sva-rÆpaæ sa Óe«a÷ para÷ Óe«Å / phalo1tpattÅ1cchayÃ yÃgÃ3des tat-prayatnasya co7pÃdeyatvaæ yÃgÃ3di-siddhÅ1cchayÃ9nyat sarvam upÃdeyam /

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evaæ garbha-dÃsÃ3dÅnÃm api puru«a-viÓe«Ã1tiÓayÃ3dhÃno1pÃdeyatvam eva sva-rÆpam / evam ÅÓvara-gatÃ1tiÓayÃ3dhÃne1cchayo9pÃdeyatvam eva cetanÃ1cetanÃ3tmakasya nityasyÃ7nityasya ca sarvasya vastuna÷ sva-rÆpam iti sarvam ÅÓvara-Óe«atvam eva sarvasya ce8Óvara÷ Óe«Å9ti sarvasya vaÓÅ sarvasye8ÓÃna÷ patiæ viÓvasye7ty-Ãdy-uktam / k­ti-sÃdhyaæ pradhÃnaæ yat tat-kÃryam abhidhÅyata ity ayam artha÷ ÓraddadhÃne«v eva Óobhate /

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api ca svarga-kÃmo yajete7ty-Ãdi«u la-kÃra-vÃcya-kart­-viÓe«a-samarpaïa-parÃïÃæ svarga-kÃmÃ3di-padÃnÃæ niyojya-viÓe«a-samarpaïa-paratvaæ ÓabdÃ1nuÓÃsana-viruddhaæ kenÃ7vagamyate / sÃdhya-svarga-viÓi«Âasya svarga-sÃdhane kart­tvÃ1nvayo na ghaÂata iti cet / niyojyatvÃ1nvayo 'pi na ghaÂata iti hi svarga-sÃdhanatva-niÓcaya÷ / sa tu ÓÃstra-siddhe kart­tvÃ1nvaye svarga-sÃdhanatva-niÓcaya÷ kriyate / yathÃ bhoktu-kÃmo devadatta-g­haæ gacched ity-ukte bhojana-kÃmasya devadatta-g­ha-gamane kart­tva-ÓravaïÃd eva prÃg-aj¤Ãtam api bhojana-sÃdhanatvaæ devadatta-g­ha-gamanasyÃ7vagamyate / evam atrÃ7pi bhavati / na kriyÃ2ntaraæ prati kart­tayÃ Órutasya kriyÃ2ntare kart­tva-kalpanaæ yuktam --- yajete7ti hi yÃga-kart­tayÃ Órutasya biddhau kart­tva-kalpanaæ kriyate / buddhe÷ kart­tva-kalpanam eva hi niyojyatvam / yatho2ktaæ ---
                                                                   niyojya sarva-kÃryaæ ya÷ svakÅyatvena budhyate /
iti / ya«Â­tvÃ1nuguïaæ tad-bodh­tvam iti cet / devadatta÷ paced iti pÃke kart­tayÃ Órutasya devadattasya pÃkÃ1rtha-gamanaæ pÃkÃ1nuguïam iti gamane kart­tva-kalpanaæ na yujyate /

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kiæ ca liÇ-Ãdi-Óabda-vÃcyaæ sthÃyi-rÆpaæ kim ity apÆrvam ÃÓrÅyate / svarga-kÃma-pada-samabhivyÃhÃrÃ1nupapatter iti cet / kÃ9trÃ7nupapatti÷ / si«Ãdhayi«ita-svargo hi svarga-kÃma÷ / tasya svarga-kÃmasya kÃlÃ1ntara-bhÃvi-svarga-siddhau k«aïa-bhaÇginÅ yÃgÃ3di-kriyÃ na samarthe9ti cet / anÃghrÃta-veda-siddhÃntÃnÃm iyam anupapatti÷ / sarvai÷ karmabhir ÃrÃdhita÷ parame3Óvaro bhagavÃn nÃrÃyaïas tat-tad-i«Âaæ phalaæ dadÃtÅ7ti veda-vido vadanti / yathÃ0hur veda-vid-agresarÃ drami¬Ã3cÃryÃ÷ --- phala-saæbibhatsayÃ hi karmabhir ÃtmÃnaæ piprÅ«anti sa prÅto 'laæ phalÃye7ti ÓÃstra-maryÃdÃ iti / phala-saæbandhe1cchayÃ karmabhir yÃga-dÃna-homÃ3dibhir indriyÃ3di-devatÃ-mukhena tat-tad-antaryÃmi-rÆpeïÃ7vasthitam indrÃ3di-Óabda-vÃcyaæ paramÃ3tmÃnaæ bhagavantaæ vÃsudevam ÃrirÃdhayi«anti, sa hi karmabhir ÃrÃdhitas te«Ãm i«ÂÃni phalÃni prayacchatÅ7ty-artha÷ / tathÃ ca Óruti÷ --- i«ÂÃ1pÆrtaæ bahudhÃ jÃtaæ jÃyamÃnaæ viÓvaæ bibharti bhuvanasya nÃbhir iti / i«ÂÃ1pÆrtam iti sakala-Óruti-sm­ti-coditaæ karmo7cyate / tad-viÓvaæ bibharti --- indrÃ1gni-varuïÃ3di-sarva-devatÃ-saæbandhitayÃ pratÅyamÃnaæ tat-tad-antarÃ3tmatayÃ9vasthita÷ parama-puru«a÷ svayam eva bibharti svayam eva svÅ-karoti / bhuvanasya nÃbhi÷ --- brahma-k«atrÃ3di-sarva-varïa-pÆrïasya bhuvanasya dhÃraka÷ --- tais tai÷ karmabhir ÃrÃdhitas tat-tad-i«Âa-phala-pradÃnena bhuvanÃnÃæ dhÃraka iti nÃbhir ity-ukta÷ / agni-vÃyu-prabh­ti-devatÃ2ntarÃ3tmatayÃ tat-tac-chabdÃ1bhidheyo 'yam eve7ty Ãha --- tad evÃ7gnis tad-vÃyus tat-sÆryas tad u candra-mÃ iti / yatho2ktaæ bhagavatÃ ---
yo yo yÃm yÃæ tanuæ bhakta÷ ÓraddhayÃ9rcitum icchati /
tasya tasyÃ7calÃæ ÓraddhÃæ tÃm eva vidadhÃmy aham //
sa tasya ÓraddhayÃ yuktas tasyÃ3rÃdhanam Åhate /
labhate ca tata÷ kÃmÃn mayai9va vihitÃn iha tÃn // iti /
yÃæ yÃæ tanum itÅ7ndrÃ3di-devatÃ-viÓe«Ãs tat-tad-antaryÃmitayÃ9vasthitasya bhagavatas tanava÷ ÓarÅrÃïÅ7ty-artha÷ /
ahaæ hi sarva-yaj¤ÃnÃæ bhoktÃ ca prabhur eva ca /
ity-Ãdi / prabhur eva ce7ti sarva-phalÃnÃæ pradÃtÃ ce7ty-artha÷ / yathÃ ca
yaj¤ais tvam ijyase nityaæ sarva-deva-mayÃ7cyuta /
yai÷ sva-dharma-parair nÃtha narair ÃdÃdhito bhavÃn /
te taranty akhilÃm etÃæ mayÃm Ãtma-vimuktaye //
iti / se9tihÃsa-purÃïe«u sarve«v eva vede«u sarvÃïi karmÃïi sarve3ÓvarÃ3rÃdhana-rÆpÃïi, tais tai÷ karmabhir ÃrÃdhita÷ puru«o1ttamas tat-tad-i«Âaæ phalaæ dadÃtÅ7ti tatra tatra prapa¤citam / evam hi sarva-Óaktiæ sarva-j¤aæ sarve3Óvaraæ bhagavantam indrÃ3di-devatÃ2ntaryÃmi-rÆpeïa yÃga-dÃna-homÃ3di-vedo1dita-sarva-karmaïÃæ bhoktÃraæ sarva-phalÃnÃæ pradÃtÃraæ ca sarvÃ÷ Órutayo vadanti / catur-hotÃro yatra saæpadaæ gacchanti devair ity-ÃdyÃ÷ / catur-hotÃro yaj¤Ã÷, yatra paramÃ3tmani deve«v antaryÃmi-rÆpeïÃ7vasthite, devai÷ saæpadaæ gacchanti --- devai÷ saæbandhaæ gacchanti yaj¤Ã ity-artha÷ / antaryÃmi-rÆpeïÃ7vasthitasya paramÃ3tmana÷ ÓarÅratayÃ9vasthitÃnÃm indrÃ3dÅnÃæ yÃgÃ3di-saæbandha ity uktaæ bhavati / yatho9ktaæ bhagavatÃ ---
bhoktÃraæ yaj¤a-tapasÃæ sarva-loka-mahe4Óvaram /
iti / tasmÃd agny-Ãdi-devatÃ2ntarÃ3tma-bhÆta-parama-puru«Ã3rÃdhana-rÆpa-bhÆtÃni sarvÃïi karmÃïi, sa eva cÃ7bhila«ita-phala-pradÃte9ti kim atrÃ7pÆrveïa vyutpatti-patha-dÆra-vartinÃ vÃcyatayÃ9bhyupagatena kalpitena vÃ prayojanam / evaæ ca sati liÇ-Ãde÷ ko 'yam artha÷ parig­hÅto bhavati / yaja deva-pÆjÃyÃm iti devatÃ4rÃdhana-bhÆta-yÃgÃ3de÷ prak­ty-arthasya kart­-vyÃpÃra-sÃdhyatÃæ vyutpatti-siddhÃæ liÇ-Ãdayo 'bhidadhatÅ7ti na kiæcid anupapannam / kart­-vÃcinÃæ pratyayÃnÃæ prak­ty-arthasya kart­-vyÃpÃra-saæbandha-prakÃro hi vÃcya÷ / bhÆta-vartamÃnÃ3dikam anye vadanti / liÇ-Ãdayas tu kart­-vyÃpÃra-sÃdhyatÃæ vadanti /

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api ca kÃmina÷ kartavyatÃ karma vidhÃya karmaïo devatÃ4rÃdhana-rÆpatÃæ tad-dvÃrÃ phala-saæbhavaæ ca tat-tat-karma-vidhi-vÃkyÃny eva vadanti / vÃyavyaæ Óvetam Ãlabhata bhÆti-kÃmo vÃyur vai k«epi«ÂhÃ devatÃ vÃyum eva svena bhÃga-dheyeno7padhÃvati sa evai7naæ bhÆtiæ gamayatÅ7ty-ÃdÅni / nÃ7tra phala-siddhy-anupapatti÷ kÃ9pi d­Óyata iti phala-sÃdhanatvÃ1vagatir aupÃdÃnikÅ9ty api na saægacchati / vidhy-apek«itaæ yÃgÃ3de÷ phala-sÃdhanatva-prakÃraæ vÃkya-Óe«a eva bodhayatÅ7ty-artha÷ / tasmÃd brÃhmaïÃya nÃ7pagurete7ty atrÃ7pagoraïa-ni«edha-vidhi-para-vÃkya-Óe«e ÓrÆyamÃïaæ ni«edhyasyÃ7pagoraïasya Óata-yÃtanÃ-sÃdhanatvaæ ni«edha-vidhy-upayogÅ9ti hi svÅkriyate / atra puna÷ kÃmina÷ kartavyatayÃ vihitasya yÃgÃ3de÷ kÃmya-svargÃ3di-sÃdhanatva-prakÃraæ vÃkya-Óe«Ã1vagatam anÃd­tya kim ity upÃdÃnena yÃgÃ3de÷ phala-sÃdhanatvaæ parikalpyate / hiraïya-nidhim apavarake nidhÃya yÃcate kodravÃ3di-lubdha÷ k­païaæ janam iti ÓrÆyate tad etad yu«mÃsu d­Óyate / Óata-yÃtanÃ-sÃdhanatvam api nÃ7d­«Âa-dvÃreïa / coditÃny anuti«Âho vihitaæ karmÃ1kurvato ninditÃni ca kurvata÷ sarvÃïi sukhÃni du÷khÃni ca parama-puru«Ã1nugraha-nigrahÃbhyÃm eva bhavanti / e«a hy evÃ8nandayati --- atho so 'bhayaæ gato bhavati --- atha tasya bhayaæ bhavati --- bhÅ«Ã9smÃd vÃ9ta÷ pavate bhÅ«o9deti sÆryo bhÅ«Ã2smÃd agniÓ candraÓ ca m­tyur dhÃvati pa¤cama÷ --- iti / etasya vÃ ak«arasya praÓÃsane gÃrgi sÆryÃ-candramasau vidh­tau ti«Âhata÷ --- etasya vÃ ak«arasya praÓÃsane gÃrgi dadato manu«yÃ÷ praÓaæsanti yajamÃnaæ devÃ darvÅæ pitaro 'nvÃyattÃ ity-Ãdy-aneka-vidhÃ÷ Órutaya÷ santi / yatho9ktaæ drami¬a-bhÃ«ye --- tasyÃ8j¤ayÃ dhÃvati vÃyur nadya÷ sravanti tena ca k­ta-sÅmÃno jalÃ3ÓayÃ÷ samadÃ iva me«avir-sapitaæ kurvantÅ7ti / tat-saækalpa-nibandhanÃ hÅ7me loke na cyavante na sphuÂante / sva-ÓÃsanÃ2nuvartinÃæ j¤ÃtvÃ kÃruïyÃt sa bhagavÃn vardhayeta vidvÃn karma-dak«a iti ca /

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parama-puru«a-yÃthÃtmya-j¤Ãna-pÆrvaka-tad-upÃsanÃ3di-vihita-karmÃ1nu«ÂhÃyinas tat-prasÃdÃt tat-prÃpti-paryantÃni sukhÃny abhayaæ ca yathÃ2dhikÃraæ bhavanti / taj-j¤Ãna-pÆrvakaæ tad-upÃsanÃ3di-vihitaæ karmÃ1kurvato ninditÃni ca kurvatas tan-nigrahÃd eva tad-aprÃpti-pÆrvakÃ1parimita-du÷khÃni bhayaæ ca bhavanti / yatho2ktaæ bhagavatÃ ---
niyataæ kuru karma tvaæ karma jyÃyo hy akarmaïa÷ /
ity-ÃdinÃ k­tsnaæ karma j¤Ãna-pÆrvakam anu«Âheyaæ vidhÃya ---
mayi sarvÃïi karmÃïi saænyasya
iti sarvasya karmaïa÷ svÃ3rÃdhanatÃm ÃtmanÃæ sva-niyÃmyatÃæ ca pratipÃdya ---
ye me matam idaæ nityam anuti«Âhanti mÃnavÃ÷ /
ÓraddhÃvanto 'nasÆyanto mucyante te 'pi karmabhi÷ //
ye tv etad-abhyasÆyanto nÃ7nuti«Âhanti me matam /
sarva-j¤Ãna-vimÆ¬hÃæs tÃn viddhi na«ÂÃn acetasa÷ //
iti svÃ3j¤Ã2nuvartina÷ praÓasya viparÅtÃn vinindya punar api svÃ3j¤Ã2nupÃlanam akurvatÃm Ãsur aprak­ty-antarbhÃvam abhidhÃyÃ7dhamÃ gatiÓ co7ktÃ ---
tÃn ahaæ dvi«ata÷ krÆrÃn saæsÃre«u narÃ1dhamÃn /
k«ipÃmy ajasram aÓubhÃn ÃsurÅ«v eva yoni«u //
ÃsurÅæ yonim ÃpannÃ mÆ¬hÃ janmani janmani /
mÃm aprÃpyai7va kaunteya tato yÃnty adhamÃæ gatim // iti /
sarva-karmÃïy api sadÃ kurvÃïo mad-vypÃÓraya÷ /
mat-prasÃdÃd avÃpnoti ÓÃÓvataæ padam avyayam //
iti ca svÃ3j¤Ã2nuvartinÃæ ÓÃÓvataæ padaæ co7ktam / aÓruta-vedÃntÃnÃæ karmaïy aÓraddhÃ mÃ bhÆd iti devatÃ2dhikaraïe 'tivÃdÃ÷ k­tÃ÷ karma-mÃtre yathÃ ÓraddhÃ syÃd iti sarvam eka-ÓÃstram iti veda-vit-siddhÃnta÷ /

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tasyai7tasya parasya brahmaïo nÃrÃyaïasyÃ7paricchedya-j¤ÃnÃ3nandÃ1malatva-sva-rÆpavaj-j¤Ãna-Óakti-balÃ1iÓvarya-vÅrya-teja÷-prabh­ty-anavadhikÃ1tiÓayÃ1saækhyeya-kalyÃïa-guïavat-sva-saækalpa-pravartya-sve1tara-samasta-cid-acid-vastu-jÃtavat-svÃ1bhimata-svÃ1nurÆpai1ka-rÆpa-divya-rÆpa-tad-ucita-niratiÓaya-kalyÃïa-vividhÃ1naæta-bhÆ«aïa-sva-Óakti-sad­ÓÃ1parimitÃ1nantÃ3Ócarya-nÃnÃ-vidhÃ3yudha-svÃ1bhimatÃ1nurÆpa-sva-rÆpa-guïa-vibhavÃ1iÓvarya-ÓÅlÃ3dy-anavadhika-mahima-mahisÅ-svÃ1nurÆpa-kalyÃïa-j¤Ãna-kriyÃ4dy-aparimeya-guïÃ1nanta-parijana-pariccheda-svo1cita-nikhila-bhogya-bhogo1pakaraïÃ3dy-ananta-mahÃ-vibhavÃ1vÃÇ-manasa-gocara-sva-rÆpa-sva-bhÃva-divya-sthÃnÃ3di-nityatÃ-niravadyatÃ-gocarÃÓ ca sahasraÓa÷ Órutaya÷ santi / vedÃ7ham etaæ puru«aæ mahÃ2ntam Ãditya-varïaæ tamasa÷ parastÃt / ya e«o 'ntarÃ3ditye hiraï-maya÷ puru«a÷ / tasya yathÃ kapyÃsaæ puï¬arÅkam evam ak«iïÅ / ya e«o 'ntar-h­daya ÃkÃÓas tasminn ayaæ puru«o mano-mayo 'm­to hiraï-maya÷ --- mano-maya iti manasai9va viÓuddhena g­hyata ity-artha÷ --- sarve nime«Ã jaj¤ire vidyuta÷ puru«Ãd adhi --- vidyud-varïÃt puru«Ãd ity-artha÷ --- nÅla-toyada-madhya-sthÃ vidyul-lekhe9va bhÃsvarÃ --- madhya-stha-nÅla-toyadÃ vidyul-lekhe9va se9yaæ dahara-puï¬arÅka-madhya-sthÃ3kÃÓa-vartinÅ vahnir-ÓikhÃ svÃ1ntarnihita-nÅla-toyadÃ-bha-paramÃ3tma-sva-rÆpÃ avÃ1ntarnihita-nÅla-toyadÃ visyud ivÃ8bhÃtÅ7ty-artha÷ / mano-maya÷ prÃïa-ÓarÅro bhÃ-rÆpa÷ / satya-kÃma÷ satya-saækalpa÷ / ÃkÃÓÃ3tmÃ sarva-kÃmÃ sarva-kÃma÷ sarva-gandha÷ sarva-rasa÷ sarvam idam abhyÃtto 'vÃkyÃ1nÃdara÷ / mÃhÃrajanaæ vÃsa ity-ÃdyÃ÷ / asye8ÓÃnÃ jagato vi«ïu-patnÅ / hrÅÓ ca te lak«mÅÓ ca patnyau /tad-vi«ïo÷ paramaæ padaæ sadÃ paÓyanti sÆraya÷ / k«ayantam asya rajasa÷ parÃke / yad ekam avyaktam ananta-rÆpaæ viÓvaæ purÃïaæ tamasa÷ parastÃt / yo veda nihitaæ guhÃyÃæ parame vyoman / yo 'syÃ7dhyak«a÷ parame vyoman / tad eva tad u bhavyamÃ idaæ tad-ak«are parame vyoman nityÃ3di-Óruti-Óata-niÓcito 'yam artha÷ /

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tad-vi«ïo÷ paramaæ padam iti vi«ïo÷ parasya brahmaïa÷ paraæ padaæ sadÃ paÓyanti sÆraya iti vacanÃt sarva-kÃla-darÓanavanta÷ paripÆrïa-j¤ÃnÃ÷ kecana santÅ7ti vij¤Ãyate / ye sÆrayas te sadÃ paÓyantÅ7ti vacana-vyakti÷, ye sadÃ paÓyanti te sÆraya iti vÃ / ubhaya-pak«e 'py aneka-vidhÃnaæ na saæbhavatÅ7ti cet / na / aprÃptatvÃt sarvasya sarva-viÓi«Âaæ parama-sthÃnaæ vidhÅyate / yatho2ktaæ --- tad-guïÃs te vidhÅyerann avibhÃgÃd vidhÃnÃ1rthe na ced anyena Ói«ÂÃ iti / yathÃ yad-Ãgneyo '«ÂÃka-pÃla ity-Ãdi-karma-vidhau karmaïo guïÃnÃæ cÃ7prÃptatvena sarva-guïa-viÓi«Âaæ karma vidhÅyate tathÃ9trÃ7pi sÆribhi÷ sadÃ d­Óyatvena vi«ïo÷ parama-sthÃnam aprÃptaæ pratipÃdayatÅ7ti na kaÓcid virodha÷ / karaïa-mantrÃ÷ kriyamÃïÃ1nuvÃdina÷ stotra-Óastra-rÆpÃ japÃ3di«u viniyuktÃÓ ca prakaraïa-pathitÃÓ cÃ7prakaraïa-pathitÃÓ ca svÃ1rthaæ sarvaæ yathÃ2vasthitam evÃ7prÃptam aviruddhaæ brÃhmaïavad bodhayantÅ7ti hi vaidikÃ÷ / pragÅta-mantra-sÃdhya-guïa-guïi-abhimÃnaæ stotram / apragÅta-mantra-sÃdhya-guïa-guïi-ni«Âha-guïÃ1bhidhÃnaæ Óastram / niyuktÃ1rtha-prakÃÓanÃæ ca devatÃ4di«v aprÃptÃ1viruddha-guïa-viÓe«a-prtipÃdanaæ viniyogÃ1nuguïam eva / ne7yaæ Órutir mukta-jana-vi«ayÃ / teÓÃæ sadÃ-darÓanÃ1nupapatte÷ / na+pi mukta-pravÃha-vi«ayÃ / sadÃ paÓyantÅ7ty ekai1ka-kart­ka-vi«ayatayÃ pratÅte÷ Óruti-bhaÇga-prasaÇgÃt / mantrÃ1rtha-vÃda-gatÃ hy arthÃ÷ kÃrya-paratve 'pi siddhyantÅ7ty-uktam / kiæ puna÷ siddha-vastuny eva tÃtparye vyutpatti-siddha iti sarvam upapannam / nanu cÃ7tra tad-vi«ïo÷ paramaæ padam iti para-sva-rÆpam eva parama-pada-ÓabdenÃ7bhidhÅyate / samasta-heya-rahitaæ vi«ïv-Ãkhyaæ paraæ padam ity-Ãdi«v avyatireka-darÓanÃt / nai7vam / k«ayantam asya rajata÷ parÃke, tad-ak«are parame vyoman, yo asyÃ8dhyÃk«a÷ parame vyoman, yo veda nihitaæ guhÃyÃæ parame vyoman nityÃ3di«u parama-sthÃnasyai7va darÓanam / tad-vi«ïo÷ paramaæ padam iti vyatireka-nirdeÓÃc ca / vi«ïv-Ãkhyaæ paramaæ padam iti viÓe«aïÃd anyad api paramaæ padaæ vidyata iti ca tenai7va j¤Ãyate / tad idaæ para-sthÃnaæ sÆribhi÷ sadÃ-d­Óyatvena pratipÃdyate /

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etad-uktaæ bhavati --- kvacit-para-sthÃnaæ parama-pada-Óabdena pratipÃdyate, kvacit-prak­ti-viyuktÃ3tma-sva-rÆpaæ, kvacid-bhagavat-sva-rÆpam / tad-vi«ïo÷ paramaæ padaæ sadÃ paÓyanti sÆraya iti para-sthÃnam /
sarga-sthity-anta-kÃle«u tri-vidhai9va pravartate /
guïa-prav­ttyÃ paramaæ padaæ tasyÃ7guïaæ mahat //
ity-atra prak­ti-viyuktÃ3tma-sva-rÆpam /
samasta-heya-rahitaæ vi«ïv-Ãkhyaæ paramaæ padam /
ity-atra bhagavat-sva-rÆpam / trÅïy apy etÃni parama-prÃptatvena parama-pada-Óabdena pratipÃdyante / kathaæ trayÃïÃæ parama-prÃpyatvam iti cet / bhagavat-sva-rÆpaæ parama-prÃpyatvÃd eva paramaæ padam / itarayor api bhagavat-prÃpti-garbhatvÃd eva parama-padatvam / sarva-karma-bandha-vinirmuktÃ3tma-sva-rÆpÃ1vÃptir bhagavat-prÃpti-garbhÃ / ta ime satyÃ÷ kÃmÃ an­tÃ1pidhÃnÃ iti bhagavato guïa-gaïasya tirodhÃyakatvenÃ7n­ta-Óabdena sva-karmaïa÷ pratipÃdanam /

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an­ta-rÆpa-tirodhÃnaæ k«etra-j¤a-karme7ti katham avagamyata iti cet /
avidyÃ karma-saæj¤ÃnyÃ t­tÅyÃ Óaktir i«yate /
yathÃ k«etra-j¤a-Óakti÷ sÃ ve«ÂitÃ n­pa sarva-gÃ //
saæsÃra-tÃpÃn akhilÃn avÃpnoty atisaætatÃn /
tayÃ tirohitatvÃc ca
ity-Ãdi-vacanÃt /

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para-sthÃna-prÃptir api bhagavat-prÃpti-garbhai9ve7ti suvyaktam / k«ayantam asya rajasa÷ parÃka iti rajata÷-Óabdena tri-guïÃ3tmikÃ prak­tir ucyate kevalasya rajaso 'navasthÃnÃt / imÃæ tri-guïÃ3tmikÃæ prak­tim atikramya sthite sthÃne k«ayantam --- vasantam ity-artha÷ / anena tri-guïÃ3tmakÃt k«etra-j¤asya bhogya-bhÆtÃd vastuna÷ parastÃd vi«ïor vÃsa-sthÃnam iti gamyate / vedÃ7ham etaæ
puru«aæ mahÃntam Ãditya-varïaæ tamasa÷ parastÃd ity-atrÃ7pi tama÷-Óabdena sai9va prak­tir ucyate / kevalasya tamaso 'navasthÃnÃd eva / rajasa÷ parÃke k«ayantam ity-anenai7ka-vÃkyatvÃt tamasa÷ parastÃd vasantaæ mahÃntam Ãditya-varïaæ puru«am ahaæ vede7ty ayam artho 'vagamyate / satyaæ j¤Ãnam anantaæ brahma / yo veda nihitaæ guhÃyÃæ parame vyoman / tad-ak«are parame vyomann iti tat-sthÃnam avikÃra-rÆpaæ parama-vyoma-ÓabdÃ1bhidheyam iti ca gamyate / ak«are parame vyoman nityasya sthÃnasyÃ7k«aratva-ÓravaïÃt k«ara-rÆpÃ3ditya-maï¬alÃ3dayo na parama-vyoma-ÓabdÃ1bhidheyÃ÷ / yatra pÆrve sÃdhyÃ÷ santi devÃ÷, yatra r«aya÷ prathama-jÃ ye purÃïÃ ity-Ãdi«u ca ta eva sÆraya ity avagamyate / tad-viprÃso vipanyavo jÃg­vÃæsa÷ samindhate vi«ïor yat-paraæ padam ity-atrÃ7pi viprÃso --- medhÃvina÷, vipanyava÷ --- stuti-ÓÅlÃ÷, jÃg­vÃæsa÷ --- askhalita-j¤ÃnÃs ta evÃ7skhalita-j¤ÃnÃs tad-vi«ïo÷ paramaæ padaæ sadÃ stuvanta÷ samindhata ity-artha÷ /

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ete«Ãæ parijana-sthÃnÃ3dÅnÃæ sad eva somye7dam agra ÃsÅd ity-atra j¤Ãna-balÃ1iÓvaryÃ3di-kalyÃïa-guïa-gaïavat-para-brahma-sva-rÆpÃ1ntarbhÆtatvÃt sad evai7kam evÃ7dvitÅyam iti brahmÃ1ntarbhÃvo 'vagamyate / e«Ãm api kalyÃïa-guïai1ka-deÓatvÃd eva sad eva somye7dam agra ÃsÅd ity atre7dam iti Óabdasya karma-vaÓya-bhokt­-varga-miÓra-tad-bhogya-bhÆta-prapa¤ca-vi«ayatvÃc ca sadÃ paÓyanti sÆraya iti sadÃ-darÓitvena ca te«Ãæ karma-vaÓyÃ1nantarbhÃvÃt / apahata-pÃpme9ty-Ãdy apipÃsa ity-antena salÅlo2pakaraïa-bhÆta-tri-guïa-prak­ti-prÃk­ta-tat-saæs­«Âa-puru«a-gataæ heya-sva-bhÃvaæ sarvaæ prati«idhya satya-kÃma ity-anena sva-bhogya-bhogo1pakaraïa-jÃtasya sarvasya satyatÃ pratipÃditÃ / asatyÃ÷ kÃmÃ yasyÃ7sau satya-kÃma÷ / kÃmyanta iti kÃmÃ÷ / tena pareïa brahmaïÃ sva-bhogya-tad-upakaraïÃ3daya÷ svÃ1bhimatÃ ye kÃmyante te satyÃ÷ --- nityÃ ity-artha÷ / anyasya lÅlo2pakaraïasyÃ7pi vastuna÷ pramÃïa-saæbandha-yogyatve saty api vikÃrÃ3spadatvenÃ7sthiratvÃd tad-viparÅtaæ sthiratvam e«Ãæ satya-padeno7cyate / satya-saækalpa ity-ete«u bhogya-tad-upakaraïÃ3di«u nitye«u niratiÓaye«v anante«u sat-svapya-pÆrvÃïÃm aparimitÃnÃm arthÃnÃm api saækalpa-mÃtreïa siddhiæ vadati / e«Ãæ ca bhogo1pakaraïÃnÃæ lÅlo2pakaraïÃnÃæ cetanÃnÃm acetanÃnÃæ sthirÃïÃm asthirÃïÃm ca tat-saækalpÃ3yatta-sva-rÆpa-sthiti-prav­tti-bhedÃ3di sarvaæ vÃti satya-saækalpa iti /

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itihÃsa-purÃïayor vedo1pab­æhaïayoÓ cÃ7yam artha ucyate ---
tau te medhÃvinau d­«ÂvÃ vede«u parini«Âhitau /
vedo1pab­æhaïÃ1rthÃya tÃv agrÃhayata prabhu÷ //
iti vedo1pab­æhaïatayÃ prÃrabdhe ÓrÅmad-rÃmÃyaïe ---
vyaktam e«a mahÃ-yogÅ paramÃ3tmÃ sanÃtana÷ /
anÃdi-madhya-nidhano mahata÷ paramo mahÃn //
tamasa÷ paramo dhÃtÃ ÓaÇkha-cakra-gadÃdhara÷ /
ÓrÅvatsa-vak«Ã nitya-ÓrÅr ajayya÷ ÓÃÓvato dhruva÷ //
ÓÃrÃ nÃnÃ-vidhÃÓ cÃ7pi dhanur Ãyata-vigraham /
anvagacchanta kÃkut-sthaæ sarve puru«a-vigrahÃ÷ //
viveÓa vai«ïavaæ teja÷ sa-ÓarÅra÷ sahÃ1nuga÷ //
ÓrÅmad-vai«ïava-purÃïe ---
samastÃ÷ ÓaktayaÓ cai7tÃ n­pa yatra prati«ÂhitÃ÷ /
tad-viÓvairÆpyaæ rÆpam antyad-dharer mahat //
mÆrtaæ brahma mahÃ-bhÃga sarva-brahma-mayo hari÷ //
nityai7vai7«Ã jagan-mÃtÃ vi«ïo÷ ÓrÅr anapÃyinÅ /
yathÃ sarva-gato vi«ïus tathai9ve7yaæ dvijo1ttama //
devatve deva-dehe9yaæ manu«yatve ca mÃnu«Å /
vi«ïor dehÃ1nurÆpÃæ vai karoty e«Ã0tmanas tanum //
ekÃntina÷ sadÃ brahma-dhyÃyino yogino hi ye /
te«Ãæ tat-paraæ sthÃnaæ yad vai paÓyanti sÆraya÷ //
kalÃ-muhÆrtÃ3di-mayaÓ ca kÃlo na yad-vibhÆte÷ pariïÃma-hetu÷ //
mahÃ-bhÃrate ca ---
divyaæ sthÃnam ajaraæ cÃ7prameyaæ durvij¤eya, cÃ8gamair gamyamÃdyam /
gaccha prabho rak«a cÃ7smÃn prapannÃn kalpe kalpe jÃyamÃna÷ sva-mÆrtyÃ //
kÃla÷ sa pacate tatra na kÃlas tatra vai prabhu÷ /
iti / parasya brahmaïo rÆpavattvaæ sÆtra-kÃraÓ ca vadati --- antas tad-dharmo1padeÓÃd iti

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yo 'sÃv Ãditya-maï¬alÃ1ntarvartÅ tapta-kÃrta-svara-giri-vara-prabha÷ sahasrÃ1æÓu-Óata-sahasra-kiraïo gambhÅrÃ1mbha÷-samudbhÆta-sum­«Âa-nÃla-vikara-vikasita-puï¬arÅka-dalÃ1malÃ3yate3k«aïa÷ su-bhrÆ-lalÃÂa÷ su-nÃsa÷ su-smitÃ1dhara-vidruma÷ su-rucira-komala-gaï¬a÷ kambu-grÅva÷ samunnatÃ1æsa-vilambi-cÃru-rÆpa-divya-karïa-kisalaya÷ pÅna-v­ttÃ3yata-bhujaÓ cÃrutarÃ-tamra-kara-talÃ1nuraktÃ1ÇgulÅbhir alaæk­tas tanu-madhyo viÓÃla-vak«a÷-sthala÷ sama-vibhakta-sarvÃ1Çgo 'nirdeÓya-divya-rÆpa-saæhanana÷ snigdha-varïa÷ prabuddha-puï¬arÅka-cÃru-caraïa-yugala÷ svÃ1nurÆpa-pÅtÃ1mbara-dho 'mala-kirÅÂa-kuï¬ala-hÃra-kaustubha-keyÆra-kaÂaka-nÆpurodara-bandhanÃ3dy-aparimitÃ3ÓcaryÃ1nanta-divya-bhÆ«aïa÷ ÓaÇkha-cakra-gadÃsi-ÓrÅvatsa-vanamÃlÃ2laÇk­to 'navadhikÃ1tiÓaya-saundaryÃ3h­tÃ1Óe«a-mano-d­«Âi-v­ttir lÃvaïyÃ1m­ta-pÆritÃ1Óe«a-carÃ1cara-bhÆta-jÃto 'tyadbhutÃ1cintya-nitya-yauvana÷ pu«pa-hÃsa-sukumÃra÷ puïya-gandha-vÃsitÃ1nanta-dig-antarÃlas trailokyÃ3kramaïa-prav­tta-gambhÅra-bhÃva÷ karuïÃ2nurÃga-madhura-locanÃ1valokitÃ3Órita-varga÷ puru«a-varo darÅd­Óyate / sa ca nikhila-jagad-udaya-vibhava-laya-lÅlo nirasta-samasta-heya÷ samasta-kalyÃïa-guïa-gaïa-nidhi÷ sve1tara-samasta-vastu-vilak«aïa÷ paramÃ3tmÃ paraæ brahma nÃrÃyaïa ity avagamyate / tad-dharmo1padeÓÃt --- sa e«a sarve«Ãæ lokÃnÃm Å«Âe sarve«Ãæ kÃmÃnÃm --- sa e«a sarvebhya÷ pÃpabhya udita ity-Ãdi-darÓanÃt / tasyai7te guïÃ÷ sarvasya vaÓÅ sarvasye8ÓÃna÷ --- apahata-pÃpmÃ vijara ity-Ãdi satya-saækalpa ity-antam --- viÓvata÷ paramaæ nityaæ viÓvaæ nÃrÃyaïaæ harim / patiæ viÓvasyÃ8tme3Óvaram ity-Ãdi-vÃkya-pratipÃditÃ÷ /

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vÃkya-kÃraiÓ cai7tat-sarvaæ su-spa«Âam Ãha --- hiraïya-maya÷ puru«o d­Óyata iti prÃj¤a÷ sarvÃ1ntara÷ syÃl loka-kÃme3Óo1padeÓÃt tatho9dayÃt pÃpmanÃm ity-ÃdinÃ / tasya ca rÆpasyÃ7nityatÃ4di vÃkya-kÃreïai7va prati«iddham --- syÃt tad-rÆpaæ k­takam anugrahÃ1rthaæ tac-cetanÃnÃm aiÓvaryÃd ity upÃsitur anugrahÃ1rtha÷ parama-puru«asya rÆpa-saægraha iti pÆrva-pak«aæ k­tvÃ, rÆpaæ vÃ9tÅndriyam anta÷karaïa-pratyak«aæ tan-nirdeÓÃd iti / yathÃ j¤ÃnÃ3daya÷ parasya brahmaïa÷ sva-rÆpatayÃ nirdeÓÃt sva-rÆpa-bhÆta-guïÃs tathe9dam api rÆpaæ ÓrutyÃ sva-rÆpatayÃ nirdeÓÃt sva-rÆpa-bhÆtam ity-artha÷ / bhÃ«ya-kÃreïai7tad vyÃkhyÃtam --- a¤jasai9va viÓva-s­jo rÆpaæ tat tu na cak«u«Ã grÃhyaæ manasÃ tv akalu«eïa sÃdhanÃ1ntaravatÃ g­hyate, na cak«u«Ã g­hyate nÃ7pi vÃcÃ manasÃ tu viÓuddhene7ti Órute÷, na hy rÆpÃyÃ devatÃyÃ rÆpam upadiÓyate, yathÃ-bhÆta-vÃdi hi ÓÃstram, mahÃ-rajanaæ vÃsa÷ --- vedÃ7ham etaæ puru«aæ mahÃntam Ãditya-varïaæ tamasa÷ parastÃd iti prakaraïÃ1ntara-nirdeÓÃc ca sÃk«iïa ity-ÃdinÃ hiraïya-maya iti rÆpa-sÃmÃnyÃc candra-mukhavat, na maya¬ atra vikÃram ÃdÃya prayujyate, anÃrabhyatvÃd Ãtmana iti / yathÃ j¤ÃnÃ3di-kalyÃïa-guïa-gaïÃ3nantarya-nirdeÓÃd aparimita-kalyÃïa-guïa-gaïa-viÓi«Âaæ paraæ brahme7ty avagamyata evam Ãditya-varïaæ puru«am ity-Ãdi-nirdeÓÃt svÃ1bhimata-svÃ1nurÆpa-kalyÃïatama-rÆpa÷ para-brahma-bhÆta÷ puru«o1ttamo nÃrÃyaïa iti j¤Ãyate / tathÃ9sye8ÓanÃ jagato vi«ïu-patnÅ --- hrÅÓ ca te lak«mÅÓ ca patnyau --- sadÃ paÓyanti sÆraya÷ --- tamasa÷ parastÃt --- k«ayantam asya rajasa÷ parÃka ity-ÃdinÃ patnÅ-parijana-sthÃnÃ3dÅnÃæ nirdeÓÃd eva tathai9va santÅ7ty avagamyate / yathÃ0ha bhÃ«ya-kÃra --- yathÃ-bhÆta-vÃdi hi ÓÃstram iti /

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etad-uktaæ bhavati --- yathÃ satyaæ j¤Ãnaæ anantaæ brahme7ti nirdeÓÃt paramÃ3tma-sva-rÆpaæ samasta-heya-pratyanÅkÃ1navadhikÃ1nantai1ka-tÃnatayÃ-paricchedyatayÃ ca sakale1tara-vilak«aïaæ tathÃ ya÷ sarva-j¤a÷ sarva-vit --- parÃ9sya Óaktir vividhai9va ÓrÆyate svÃbhÃvikÅ j¤Ãna-bala-kriyÃ ca --- tam eva bhÃntam anubhÃti sarvaæ tasya bhÃsÃ sarvam idaæ vibhÃtÅ7ty-Ãdi-nirdeÓÃn niratiÓayÃ1saækhyeyÃÓ ca guïÃ÷ sakale7tara-vilak«aïÃ÷ / tathÃ4ditya-varïam ity-Ãdi-nirdeÓÃd rÆpa-parijana-sthÃnÃ3dayaÓ ca sakale1tara-vilak«aïÃ÷ svÃ1sÃdhÃraïÃ anirdeÓya-sva-rÆpa-sva-bhÃvÃ iti /

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vedÃ÷ pramÃïaæ ced vidhy-artha-vÃda-mantra-gataæ sarvam apÆrvam aviruddham artha-jÃtaæ yathÃ2vasthitam eva bodhayanti / prÃmÃïyaæ ca vedÃnÃm autpattikas tu ÓabdasyÃ7rthena saæbandha ity-uktam / yathÃ2gni-jalÃ3dÅnÃm au«ïyÃ3di-Óakti-yoga÷ svÃbhÃvika÷, yathÃ ca cak«ur-ÃdÅnÃm indriyÃïÃæ buddhi-viÓe«a-jana-Óakti÷ svÃbhÃvikÅ tathÃ ÓabdasyÃ7pi bodhana-Óakti÷ svÃbhÃvikÅ / na ca hasta-ce«ÂÃ4divat saæketa-mÆlaæ Óabdasya bodhakatvam iti vaktuæ Óakyam / anÃdy-anusaædhÃnÃ1vicchede 'pi saæketayit­-puru«Ã1j¤ÃnÃt / yÃni saæketa-mÆlÃni tÃni sarvÃïi sÃk«Ãd vÃ paraæparayÃ vÃ j¤Ãyante / na ca deva-dattÃ3di-Óabdavat kalpayituæ yuktam / te«u ca sÃk«Ãd vÃ paraæparayÃ vÃ saæketo j¤Ãyate / gavÃ3di-ÓabdÃnÃæ tv anÃdy-anusaædhÃnÃ1vicchede 'pi saæketÃ1j¤ÃnÃd eva bodhakatva-Óakti÷ svÃbhÃvikÅ / ato 'gny-ÃdÅnÃæ dÃhakatvÃ3di-Óaktivad indriyÃïÃæ bodhakatva-Óaktivac ca ÓabdasyÃ7pi bodhakatva-Óaktir ÃÓrayaïÅyÃ //

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nanu cen indriyavac chabdasyÃ7pi bodhakatvaæ svÃbhÃvikaæ saæbandha-grahaïaæ bodhakatvÃya kim ity apek«ate, liÇgÃ3divad iti ucyate --- yathÃ j¤Ãta-saæbandha-niyamaæ dhÆmÃ3dy-agny-Ãdi-vij¤Ãna-janakaæ tathÃ j¤Ãta-saæbandha-niyama÷ Óabdo 'py artha-viÓe«a-buddhi-janaka÷ / evaæ tarhi Óabdo 'py artha-viÓe«asya liÇgam ity anumÃnaæ syÃt --- nai7vam / ÓabdÃ1rthayo÷ saæbandho bodhya-bodhka-bhÃva eva dhÆmÃ3dÅnÃæ tu saæbandhÃ1ntara iti tasya saæbandhasya j¤Ãna-dvÃreïa buddhi-janakatvam iti viÓe«a÷ / evaæ g­hÅta-saæbandhasya bodhakatva-darÓanÃd anÃdy-anusaædhÃnÃ1vicchede 'pi saæketÃ1j¤ÃnÃd bodhakatva-Óaktir eve7ti niÓcÅyate /

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evaæ bodhakÃnÃæ pada-saæghÃtÃnÃæ saæsarga-viÓe«a-bodhakatvena vÃkya-ÓabdÃ1bhidheyÃnÃm uccÃraïa-kramo yatra puru«a-buddhi-pÆrvakas te pauru«eyÃ÷ ÓabdÃ ity ucyante / yatra tu tad-uccÃraïa-krama÷ pÆrva-pÆrvo1ccaraïa-krama-janita-saæskÃra-pÆrvaka÷ sarvadÃ9pauru«eyÃs te ca vedÃ ity+ucyante / etad eva vedÃnÃm apauru«eyatvaæ nityatvaæ ca yat-pÆrvo1ccÃraïa-krama-janita-saæskÃreïa tam eva krama-viÓe«aæ sm­tvÃ tenai7va krameïo7ccÃryamÃïatvam / te cÃ7nupÆrvÅ-viÓe«eïa saæsthitÃ ak«ara-rÃÓayo vedÃ ­g-yaju÷-sÃmÃ1tharva-bheda-bhinnÃ ananta-ÓÃkhÃ vartante / te ca vidhy-artha-vÃda-mantra-rÆpÃ vedÃ÷ para-brahma-bhÆta-nÃrÃyaïa-sva-rÆpaæ tad-ÃrÃdhana-prakÃrÃ1dhitÃt phala-viÓe«aæ ca bodhayanti / parama-puru«avat tat-sva-rÆpa-tad-ÃrÃdhana-tat-phala-j¤Ãpaka-vedÃ3khya-Óabda-jÃtaæ nityam eva / vedÃnÃm anantatvÃd duravagÃhatvÃc ca parama-puru«a-niyuktÃ÷ parama-r«aya÷ kalpe kalpe nikhila-jagad-upakÃrÃ1rthaæ vedÃ1rthaæ sm­tvÃ vidhy-artha-vÃda-mantra-mÆlÃni dharma-ÓÃstrÃïÅ7tihÃsa-purÃïÃni ca cakru÷ / laukikÃÓ ca ÓabdÃ veda-rÃÓer uddh­tyai7va tat-tad-artha-viÓe«a-nÃmatayÃ pÆrvavat prayuktÃ÷ pÃraæparyeïa prayujyante / nanu ca vaidika eva sarve vÃcakÃ÷ ÓabdÃÓ cec chandasyai7vaæ bhÃ«ÃyÃm evam iti lak«aïa-bheda÷ katham upapadyate / ucyate --- te«Ãm eva ÓabdÃnÃæ tasyÃm evÃ7nupÆrvyÃæ vartamÃnÃæ tathai9va prayoga÷ / anyatra prayujyamÃnÃnÃm anyathe9ti na kaÓcid do«a÷ /

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evam itihÃsa-purÃïa-dharma-ÓÃstro1pab­æhita-sÃÇga-veda-vedya÷ para-brahma-bhÆto nÃrÃyaïo nikhila-heya-pratyanÅka÷ sakale1tara-vilak«aïo 'paricchinna-j¤ÃnÃ3nandai1ka-sva-rÆpa÷ svÃbhÃvikÃ1navadhikÃ1tiÓayÃ1saækhyeya-kalyÃïa-guïa-gaïÃ3kara÷ sva-saækalpÃ1nuvidhÃyi-sva-rÆpa-sthiti-prav­tti-bheda-cid-acid-vastu-jÃto 'paricchedya-sva-rÆpa-sva-bhÃvÃ1nanta-mahÃ-vibhÆtir nÃnÃ-vidhÃ1nanta-cetanÃ1cetanÃ3tmaka-prapa¤ca-lÅlo2pakaraïa iti pratipÃditam / sarvaæ khalv idaæ brahma --- aitadÃtmyam idaæ sarvaæ --- tat tvam asi Óvetaketo ---
enam eke vadanty agniæ maruto 'nyo prajÃpatim /
indram eke pare prÃïam apare brahma ÓÃÓvatam //
jyotÅæ«i ÓuklÃni ca yÃni loke trayo lokÃ loka-pÃlÃs trayÅ ca /
trayo 'gnayaÓ cÃ8hutayaÓ ca pa¤ca sarve deva devakÅ-putra eva //
tvaæ yaj¤as tvaæ va«aÂ-kÃras tvam oæ-kÃra÷ paraætapa÷ /
­tu-dhÃmÃ vasu÷ pÆrvo vasÆnÃæ tvaæ prajÃ-pati÷ //
jagat-sarvaæ ÓarÅraæ te sthairyaæ te vasu-dhÃtalam /
agni÷ kopa÷ prasÃdas te soma÷ ÓrÅvatsa-lak«aïa÷ //
jyotÅæ«i vi«ïur bhuvanÃni vi«ïur vanÃni vi«ïur girayo diÓaÓ ca /
nadya÷ samudrÃÓ ca sa eva sarvaæ yad asti yan nÃ7sti ca vipravarya //
ity-Ãdi-sÃmÃnÃdhikaraïya-prayoge«u sarvai÷ Óabdai÷ sarva-ÓarÅratayÃ sarva-prakÃraæ brahmai7vÃ7bhidhÅyata iti co7ktam / satya-saækalapaæ paraæ brahma svayam eva bahu-prakÃraæ syÃm iti saækalpyÃ7cit-sama«Âi-rÆpa-mahÃ-bhÆta-sÆk«ma-vastu bhokt­-varga-samÆhaæ ca svasmin pralÅnaæ svayam eva vibhajya tasmÃd bhÆta-sÆk«mÃd vÃstuno mahÃ-bhÆtÃni s­«ÂvÃ te«u ca bhokt­-vargÃ3tmatayÃ praveÓya taiÓcid adhi«Âhitair mahÃ-bhÆtair anyonya-saæs­«Âai÷ k­tsnaæ jagad vidhÃya svayam api sarvasyÃ8tmatayÃ praviÓya paramÃ3tmatvenÃ7vasthitaæ sarva-ÓarÅraæ bahu-prakÃram avati«Âhate / yad idaæ mahÃ-bhÆta-sÆk«maæ vastu tad eva prak­ti-ÓabdenÃ7bhidhÅyate / bhokt­-varga-samÆha eva puru«a-Óabdena co7cyate / tau ca prak­ti-puru«au paramÃ3tma-ÓarÅratayÃ paramÃ3tma-prakÃra-bhÆtau / tat-prakÃra÷ paramÃ3tmai9va prak­ti-puru«a-ÓabdÃ1bhideya÷ / so 'kÃmayata bahu syÃæ prajÃyeye7ti --- tat-s­«ÂvÃ tad evÃ7nupraviÓat --- tad anupraviÓya sac ca tyac cÃ7bhavan niruktaæ cÃ7niruktaæ ca nilayanaæ cÃ7nilayanaæ ca vij¤Ãnaæ cÃ7vij¤Ãnaæ ca satyaæ cÃ7n­taæ ca satyam abhavad iti pÆrvo1ktaæ sarvam anayai9va ÓrutyÃ vyaktam /

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brahma-prÃpty-upÃyaÓ ca ÓÃstrÃ1dhigata-tattva-j¤Ãna-pÆrvaka-sva-karmÃ1nug­hÅta-bhakti-ni«ÂhÃ-sÃdhyÃ1navadhikÃ1tiÓaya-priya-viÓadatama-pratyak«atÃ4pannÃ1nudhyÃna-rÆpa-para-bhaktir eve7ty-uktam / bhakti-ÓabdaÓ ca prÅti-viÓe«e vartate / prÅtiÓ ca j¤Ãna-viÓe«a eva / nanu ca sukhaæ prÅtir ity-anarthÃ1ntaram / sukhaæ ca j¤Ãna-viÓe«a-sÃdhyaæ padÃ1rthÃ1ntaram iti hi laukikÃ÷ / nai7vam / yena j¤Ãna-viÓe«eïa tat-sÃdhyam ity ucyate sa eva j¤Ãna-viÓe«a÷ sukham /

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etad uktaæ bhavati --- vi«aya-j¤ÃnÃni sukha-du÷kha-madhya-sÃdhÃraïÃni / tÃni ca vi«ayÃ1dhÅna-viÓe«Ãïi tathÃ bhavanti / yena ca vi«aya-viÓe«eïa viÓe«itaæ j¤Ãnaæ sukhasya janakam ity abhimataæ tad-vi«ayaæ j¤Ãnam eva sukhaæ, tad-atireki padÃ1rthÃ1ntaraæ no7palabhyate / tenai7va sukhitva-vyavahÃro1papatteÓ ca / evaæ-vidha-sukha-sva-rÆpa-j¤Ãnasya viÓe«akatvaæ brahma-vyatiriktasya vastuna÷ sÃ1tiÓayam asthiraæ ca / brahmaïas tv anavadhikÃ1tiÓayaæ sthiraæ ce7ti / Ãnando brahme7ty ucyate / vi«ayÃ3yattatvÃj j¤Ãnasya sukha-sva-rÆpatayÃ brahmai7va sukham / tad idam Ãha --- raso vai sa÷ --- rasaæ he evÃ7yaæ labdhvÃ0nandÅ bhavatÅ7ti brahmai7va sukham iti brahma labdhvÃ sukhÅ bhavatÅ7ty-artha÷ / parama-puru«a÷ svenai7va svayam anavadhikÃ1tiÓaya-sukha÷ san parasyÃ7pi sukhaæ bhavati / sukha-sva-rÆpatvÃ1viÓe«Ãt / brahma yasya j¤Ãna-vi«ayo bhavati sa sukhÅ bhavatÅ7ty-artha÷ / tad evaæ parasya brahmaïo 'navadhikÃ1tiÓayÃ1saækhyeya-kalyÃïa-guïa-gaïÃ3karasya niravadyasyÃ7nanta-mahÃ-vibhÆter anavadhikÃ1tiÓaya-sauÓÅlya-saundarya-vÃtsalya-jala-dhe÷ sarva-Óe«itvÃd Ãtmana÷ Óe«atvÃt pratibaædhitayÃ9nusaædhÅyamÃnam anavadhikÃ1tiÓaya-prÅti-vi«ayaæ sat paraæ brahmai7vai7nam ÃtmÃnaæ prÃpayatÅ7ti /

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nanu cÃ7tyanta-Óe«atai9vÃ8tmano 'navadhikÃ1tiÓaya-sukham ity-uktaæ bhavati / tad etat sarva-loka-viruddham / tathÃ hi sarve«Ãm eva cetanÃnÃæ svÃtantryam eva i«Âatamaæ d­Óyate, pÃratantryaæ du÷khataram / sm­tiÓ ca ---
sarvaæ para-vaÓam du÷khaæ sarvam Ãtma-vaÓaæ sukham /
tathÃ hi ---
sevÃ Óva-v­ttir ÃkhyÃtÃ tasmÃt tÃæ parivarjayet /
iti / tad idam anadhigata-dehÃ1tiriktÃ3tma-rÆpÃïÃæ ÓarÅrÃ3tmÃ1bhimÃna-vij­mbhitam / tathÃ hi --- ÓarÅraæ hi manu«yatvÃ3di-jÃti-guïÃ3Óraya-piï¬a-bhÆtaæ sva-tantraæ pratÅyate / tasminn evÃ7ham iti saæsÃriïÃæ pratÅti÷ / ÃtmÃ1bhimÃno yÃd­Óas tad-anuguïai9va puru«Ã1rtha-pratÅti÷ / siæha-vyÃghra-varÃha-manu«ya-yak«a-rak«a÷-piÓÃca-deva-dÃnava-strÅ-puæsa-vyavasthitÃ3tmÃ1bhimÃnÃnÃæ sukhÃni vyavasthitÃni / tÃni ca paraspara-viruddhÃni / tasmÃd ÃtmÃ1bhimÃnÃ1nuguïa-puru«Ã1rtha-vyavasthayÃ sarvaæ samÃhitam / Ãtma-sva-rÆpaæ tu devÃ3di-deha-vilak«aïaæ j¤Ãnai1kÃ3kÃram / tac ca para-Óe«atai2ka-sva-rÆpam / yathÃ2vasthitÃ3tmÃ1bhimÃne tad-anuguïai9va puru«Ã1rtha-pratÅti÷ / ÃtmÃ j¤Ãna-mayo 'mala iti sm­ter j¤Ãnai1kÃ3kÃratÃ pratipannÃ / patiæ viÓvasye7ty-Ãdi Óruti-guïai÷ paramÃ3tma-Óe«atai2kÃ3kÃratÃ ca pratÅtÃ / ata÷ siæha-vyÃghrÃ3di-ÓarÅrÃ3tmÃ1bhimÃnavat svÃtantryÃ1bhimÃno 'pi karma-k­ta-viparÅtÃ3tma-j¤Ãna-rÆpo veditavya÷ / ata÷ karma-k­tam eva parama-puru«a-vyatirikta-vi«ayÃïÃæ sukhatvam / ata eva te«Ãm alpatvam asthiratvaæ ca parama-puru«asyai7va svata eva sukhatvam / atas tad eva sthiram anavadhikÃ1tiÓayaæ ca --- kaæ brahma khaæ brahma --- Ãnando brahma --- satyaæ j¤Ãnam anantaæ brahme7ti Órute÷ / brahma-vyatiriktasya k­tsnasya vastuna÷ sva-rÆpeïa sukhatvÃ1bhÃva÷ karma-k­tatvena cÃ7sthiratvaæ bhagavatÃ parÃÓareïo7ktam ---
naraka-svarga-saæj¤e vai pÃpa-puïye dvijo1ttama /
vastv ekam eva du÷khÃya sukhÃye8r«yÃ1gamÃya ca /
kopÃya ca yatas tasmÃd vastu vastv-Ãtmakaæ kuta÷ //
sukha-du÷khÃ3dy-ekÃ1nta-rÆpiïo vastuno vastutvaæ kuta÷ / tad-ekÃ1ntatÃ puïya-pÃpa-k­te9ty-artha÷ / evam aneka-puru«Ã1pek«ayÃ kasyacit sukham eva kasyacid du÷khaæ bhavatÅ7ty-avasthÃæ pratipÃdya, ekasminn api puru«e na vyavasthitam ity-Ãha ---
tad eva prÅyate bhÆtvÃ punar-su÷khÃya jÃyate /
tad eva kopÃya yata÷ prasÃdÃya ca jÃyate //
tasmÃd du÷khÃ3tmakaæ nÃ7sti na ca kiæcit sukhÃ3tmakam /
iti sukha-du÷khÃ3tmakatvaæ sarvasya vastuna÷ karma-k­taæ na vastu-sva-rÆpa-k­tam / ata÷ karmÃ1vasÃne tad apaitÅ7ty-artha÷ /

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yat tu sarvaæ para-vaÓaæ du÷kham ity-uktaæ tat-parama-puru«a-vyatiriktÃnÃæ paraspara-Óe«a-Óe«i-bhÃvÃ1bhÃvÃt tad-vyatiriktaæ prati Óe«atÃ du÷kham eve7ty-uktam / sevÃ Óva-v­ttir ÃkhyÃte9ty atrÃ7py asevya-sevÃ Óva-v­ttir eve7ty-uktam / sa hy ÃÓramai÷ sado9pÃsya÷ samastair eka eva tv iti sarvair Ãtma-yÃthÃtmya-vedibhi÷ sevya÷ puru«o1ttama eka eva / yatho9ktaæ bhagavatÃ ---
mÃæ ca yo 'vyabhicÃreïa bhakti-yogena sevate /
sa guïÃn samatÅtyai7tÃn brahma-bhÆyÃya kalpate //
itÅ7yam eva bhakti-rÆpÃ sevÃ brahma-vid Ãpnoti param --- tam evaæ vidvÃn am­ta iha bhavati --- brahma veda brahmai7va bhavatÅ7ty-Ãdi«u vedana-ÓabdenÃ7bhidhÅyata ity-uktam / yam evai7«a v­ïute tena labhya iti viÓe«aïÃd yam evai7«a v­ïuta iti bhavagatÃ varaïÅyatvaæ pratÅyate / varaïÅyaÓ ca priyatama÷ / yasya bhagavaty anavadhikÃ1tiÓayÃ prÅtir jÃyate sa eva bhagavata÷ priyatama÷ / tad uktaæ bhagavatÃ ---
priyo hi j¤Ãnino 'ty-artham ahaæ sa ca mama priya÷ /
iti / tasmÃt para-bhakti-rÆpÃ3pannam eva vedanaæ tattvato bhagavat-prÃpti-sÃdhanam / yatho9ktaæ bhagavatÃ dvaipÃyanena mok«a-dharme sarvo1pani«ad-vyÃkhyÃna-rÆpam ---
na saæd­Óo ti«Âhati rÆpam asya na cak«u«Ã paÓyati kaÓcanai7nam /
bhaktyÃ ca dh­tyÃ ca samÃhitÃ3tmÃ j¤Ãna-sva-rÆpaæ paripaÓyatÅ7tÅ7ha //
dh­tyÃ samÃhitÃ3tmÃ bhaktyÃ puru«o1ttamaæ paÓyati --- sÃk«Ãtkaroti --- prÃpnotÅ7ty-artha÷ / bhaktyÃ tv anannyayÃ Óakya ity-anenÃ7ikÃrthyÃt / bhaktiÓ ca j¤Ãna-viÓe«a eve7ti sarvam upapannam /

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sÃrÃ1sÃra-viveka-j¤Ã garÅyÃæso vimatsarÃ÷ /
pramÃïa-tantrÃ÷ santÅ7ti k­to vedÃ1rtha-saÇgraha÷ //

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