Ramanuja: Sribhsya 1,1.3

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Text converted to Ronald E. Emmerick's encoding for WordPerfect 5.1 DOS 
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description             character  =ASCII
            
long a                  Ã             195
long A                  ù             249
long i                  Å             197
long I                  ý             253
long u                  Æ             198
long U                  ô             244
vocalic r               ­             173
vocalic R               ã             227
long vocalic r          Ì             204
vocalic l               Ê             202
long vocalic l          Ë             203
velar n                 Ç             199
velar N                 §             167
palatal n               ¤             164
palatal N               ¥             165
retroflex t             Â             194
retroflex T             è             232
retroflex d             ¬             172
retroflex D             Ö             214
retroflex n             ï             239
retroflex N             ×             215
palatal s               Ó             211
palatal S               Á             193
retroflex s             «             171
retroflex S             å             229
anusvara                æ             230
capital anusvara        õ             245
visarga                 ÷             247
capital visarga         ê             234

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jagajjanmÃdikÃraïaæ brahma vedÃntavedyam ity uktam / tad ayuktam; tad dhi na vÃkyapratipÃdyam / 
anumÃnena siddhe÷ ity ÃÓaÇkyÃha  ---
               

     ÓÃstrayonitvÃt //1,1.3// 

               

Óastraæ yasya yoni÷  kÃraïaæ, pramÃïam, tac chÃstrayoni÷; tasya bhÃvaÓ ÓÃstrayonitvam; tasmÃt /

brahmaj¤ÃnakÃraïatvÃc chÃstrasya tadyonitvaæ brahmaïa÷ / atyantÃtÅndriyatvena pratyak«ÃdipramÃïÃvi«ayatayà brahmaïaÓ ÓÃstraikapramÃïakatvÃd uktasvarÆpaæ brahma yato và imÃni bhÆtÃnÅtyÃdivÃkyaæ bodhayaty evetyartha÷ //

nanu ÓÃstrayonitvaæ brahmaïo na saæbhavati, pramÃïÃntaravedyatvÃd brahaïa÷, aprÃpte tu ÓÃstram arthavat / kiæ tarhi tatra pramÃïam? na tÃvatpratyak«am / tad dhi dvividham  indriyasaæbhavaæ yogasaæbhavaæ ceti / indriyasaæbhavaæ ca bÃhyasaæbhavam Ãntarasaæbhavaæ ceti dvividhà / bÃhyendriyÃïi vidyamÃnasannikar«ayogyasvavi«ayabodhajananÃnÅti na sarvÃrthasÃk«ÃtkÃratannirmÃïasamarthapuru«aviÓe«avi«ayabodhajananÃni / nÃpy Ãntaram; Ãntarasukhadu÷khÃdivyatiriktabahirvi«aye«u tasya bÃhyendriyÃnapek«aprav­ttyanupapatte÷ / nÃpi yogajanyam; bhÃvanÃprakar«aparyantajanmanas tasya viÓadÃvabhÃsatve 'pi pÆrvÃnubhÆtavi«ayasm­timÃtratvÃn na prÃmÃïyam iti kuta÷ pratyak«atà ? tadatiriktavi«ayatve kÃraïÃbhÃvÃt; tathà sati tasya bhramarÆpavatà / nÃpy anumÃnaæ viÓe«atod­«Âaæ sÃmÃnyatod­«Âaæ và / atÅndriye vastuni saæbandhÃvadhÃraïavirahÃn na viÓe«atod­«Âam / samastavastusÃk«ÃtkÃratannirmÃïasamarthapuru«aviÓe«aniyataæ sÃmÃnyatod­«Âam api na liÇgam upalabhayte /

nanu ca jagata÷ kÃryatvaæ tadupÃdÃnopakaraïasaæpradÃnaprayojanÃbhij¤akart­katvavyÃptam / acetanÃrabdhaæm jagataÓ caikacetanÃdhÅnatvena vyÃptam / sarvaæ hi ghaÂÃdikÃryaæ tadupÃdÃnopakaraïasaæpradÃnaprayojanÃbhij¤akart­kaæ d­«Âam / acetanÃrabdham arogaæ svaÓarÅram ekacetanÃdhÅnaæ ca / sÃvayavatvena jagata÷ kÃryatvam /

ucyate / kim idam ekacetanÃdhÅnatvam ? na tÃvat tadÃyattotpattisthititvam; d­«ÂÃnto hi sÃdhyavikala÷ syÃt / na hy arogaæ svaÓarÅram ekacetanÃyattotpattisthiti; taccharÅrasya bhoktÌïÃæ bhÃryÃdisarvacenatÃnÃm ad­«ÂajanyatvÃt tadutpattisthityo÷ / kiæ ca, ÓarÅrÃvayavina÷ svÃvayavasamavetatÃrÆpà sthitir avayavasaæÓle«avyatirekeïa na cetanam apek«ate / prÃïanalak«aïà tu sthiti÷ pak«atvÃbhimate k«itijaladhimahÅdharÃdau na saæbhavatÅti pak«asapak«ÃnugatÃm ekarÆpÃæ sthitiæ nopalabhÃmahe / tad Ãyattaprav­ttitvaæ tadadhÅnatvam iti cet, anekacetanasÃdhye«u gurutararathaÓilÃmahÅruhÃdi«u vyabhicÃra÷ / cetanamÃtrÃdhÅnatve siddhasÃdhyatà /

kiæ ca, ubhayavÃdisiddhÃnÃæ jÅvÃnÃm eva lÃghavena kart­tvÃbhyupagamo yukta÷ / na ca jÅvÃnÃm upÃdÃnÃdyanabhij¤atayà kart­tvÃsaæbhava÷; sarve«Ãm eva cetanÃnÃæ p­thivyÃdyupÃdÃnayÃgÃdyupakaraïasÃk«ÃtkÃrasÃmarthyÃt; yathedÃnÅæ p­thivyÃdayo yÃgÃdayaÓ ca pratyak«am Åk«yante / upakaraïabhÆtayÃgÃdiÓaktirÆpÃpÆrvÃdiÓabdavÃcyÃd­«ÂasÃk«ÃtkÃrÃbhÃve 'pi cetanÃnÃæ na kart­tvÃnupapatti÷; tatsÃk«ÃtkÃrÃnapek«aïÃt kÃryÃrambhasya / bhaktimatsÃk«ÃtkÃra eva hi kÃryÃrambhopayogÅ; Óaktes tu j¤ÃnamÃtram evopayujyate, na sÃk«ÃtkÃra÷ / na hi kulÃlÃdaya÷ kÃryopakaraïabhÆtadaï¬acakrÃdivat tacchaktim api sÃk«Ãtk­tya ghaÂamaïikÃdikÃryam Ãrabhante / iha tu cetanÃnÃm ÃgamÃvagatayÃgÃdiÓaktiviÓe«ÃïÃæ kÃryÃrambho nÃnupapanna÷ /

kiæ ca, yacchakyakriyaæ ÓakyopÃdÃnÃdivij¤Ãnaæ ca tad eva tadabhij¤akart­kaæ d­«Âam / mahÅmahÅdharamahÃrïavÃdi tv aÓakyakriyam aÓakyopÃdÃnÃdivij¤Ãnaæ ceti na cetanakart­kam / ato ghaÂamaïikÃdi sajÃtÅyaÓakyakriyaÓakyopÃdÃnÃdivij¤Ãnavastugatam eva kÃryatvaæ buddhimankart­pÆrvakatvasÃdhane prabhavati /

kiæ ca, ghaÂÃdikÃryam anÅÓvareïÃlpaj¤ÃnaÓaktinà saÓarÅreïa parigrahavatÃnÃptakÃmena nirmitaæ d­«Âam iti tathÃvidham eva cetanaæ kartÃraæ sÃdhayann ayaæ kÃryatvahetus si«Ãdhayi«itapuru«asÃrvaj¤yasarvÃiÓvaryÃdiviparÅtasÃdhanÃd viruddhas syÃt / na caitÃvatà sarvÃnumÃnocchedaprasaÇga÷ / liÇgini pramÃïÃntaragocare liÇgabalopasthÃpità viparÅtaviÓe«Ãs tatpramÃïapratihatagatayo nivartante / iha tu sakaletarapramÃïÃvi«aye liÇgini nikhilanirmÃïacature anvayavyatirekÃvagatÃvinÃbhÃvaniyamà dharmÃs sarva evÃviÓe«eïa prasajyante; nivartakapramÃïÃbhÃvÃt tathaivÃvati«Âhante / ata ÃgamÃd ­te katham ÅÓvaras setsyati ?

atrÃhu÷ / sÃvayavatvÃd eva jagata÷ kÃryatvaæ na pratyÃkhyÃtuæ Óakyate / bhavanti ca prayogÃ÷  vivÃdÃdhyÃsitaæ bhÆbhÆdharÃdi kÃryam, sÃvayavatvÃt, ghaÂÃdivat / tathà vivÃdÃdhyÃsitam avanijaladhimahÅdharÃdi kÃryam, mahattve sati kriyÃvattvÃt, ghaÂavat / tanubhuvanÃdi kÃryam, mahattve sati mÆrtatvÃt, ghaÂavat  iti / sÃvayave«u dravye«u idam eva kriyate netarad iti kÃryatvasya niyÃmakaæ sÃvayavatvÃtireki rÆpÃntaraæ nopalabhÃmahe / kÃryatvapratiniyataæ Óakyakriyatvaæ ÓakyopÃdÃnÃdivij¤Ãnatvaæ copalabhyata iti cen na; kÃryatvenÃnumate 'pi vi«aye j¤ÃnaÓaktÅ kÃryÃnumeye ity anyatrÃpi sÃvayavatvÃdinà kÃryatvaæ j¤Ãtam iti te ca pratipanne eveti na kaÓcid viÓe«a÷ / tathà hi ghaÂamaïikÃdi«u k­te«u kÃryadarÓanÃnumitakart­gatatannirmÃïaÓaktij¤Ãna÷ puru«o 'd­«ÂapÆrvaæ vicitrasanniveÓaæ narendrabhavanam Ãlokya avayavasannive«aviÓe«eïa tasya kÃryatvaæ niÓcitya tadÃnÅm eva kartus tajj¤ÃnaÓaktivaicitryam anuminoti / atas tanubhuvanÃde÷ kÃryatve siddhe sarvasÃk«ÃtkÃratannirmÃïÃdinipuïa÷ kvacit puru«aviÓe«as sidhyaty eva /

kiæ ca sarvacetanÃnÃæ dharmÃdharmanimitte 'pi sukhadu÷khopabhoge cetanÃnadhi«Âhitayos tayor acetanayo÷ phalahetutvÃnupapattes sarvakarmÃnuguïasarvaphalapradÃnacatura÷ kaÓcid Ãstheya÷; vardhakinÃnadhi«Âhitasya vÃsyÃder acetanasya deÓakÃlÃdyanekaparikarasannidhÃne 'pi yÆpÃdinirmÃïasÃdhanatvÃdarÓanÃt / bÅjÃÇkuarÃde÷ pak«ÃntarbhÃvena tair vyabhicÃrÃpÃdanaæ ÓrotriyavetÃlÃnÃm anabhij¤atÃvij­mbhitam / tata eva sukhÃdibhir vyabhicÃravacanam api tathaiva / na ca lÃghavenobhayavÃdisaæpratipannak«etraj¤ÃnÃm eva Åd­ÓÃdhi«ÂhÃt­tvakalpanaæ yuktam; te«Ãæ sÆk«mavyavahitaviprak­«ÂadarÓanaÓaktiniÓcayÃt / darÓanÃnuguïaiva hi sarvatra kalpanà / na ca k«etraj¤avad ÅÓvarasyÃÓaktiniÓcayo 'sti / ata÷ prÃmÃïÃntaro na tatsiddhyanupapatti÷ / samarthakart­pÆrvakatvaniyatakÃryatvahetunà sidhyan svÃbhÃvikasarvasÃk«ÃtkÃratanniyamanaÓaktisaæpanna eva sidhyati /

yat tv anaiÓvaryÃdyÃpÃdanena dharmaviÓe«aviparÅtasÃdhanatvam unnÅtam, tadanumÃnav­ttÃnabhij¤atvanibandhanam; sapak«e sahad­«ÂÃnÃæ sarve«Ãæ kÃryasyÃhetubhÆtÃnÃæ ca dharmÃïÃæ liÇginy aprÃpte÷ / etad uktaæ bhavati / kenacit kiæcit kriyamÃïaæ svotpattaye kartus svanirmÃïasÃmarthyaæ svopÃdÃnopakaraïaj¤Ãnaæ cÃpek«ate; na tv anyÃsÃmarthyam anyaj¤Ãnaæ ca, hetutvÃbhÃvÃt / svanirmÃïasÃmarthyasvopÃdÃnopakaraïaj¤ÃnÃbhyÃm eva svotpattÃv upapannÃyÃæ saæbandhitayà darÓanamÃtreïÃkiæcitkarasyÃrthÃntarÃj¤ÃnÃde÷ hetutvakalpanÃyogÃd iti / na tÃvat sarvavi«ayam; na hi kulÃlÃdi÷ kriyamÃïavyatiriktaæ kim api na jÃnÃti / nÃpi katipayavi«ayam; sarve«u kart­«u tattadaj¤ÃnÃÓaktyaniyamena sarve«Ãm aj¤ÃnÃdÅnÃæ vyabhicÃrÃt / ata÷ kÃryatvasyÃsÃdhakÃnÃm anÅÓvaratvÃdÅnÃæ liÇginy apratÅtir iti na viparÅtasÃdhanatvam /

kulÃlÃdÅnÃæ daï¬acakrÃdyadhi«ÂhÃnaæ ÓarÅradvÃreïaiva d­«Âam iti jagadupÃdÃnopakaraïÃdhi«ÂhÃnam ÅÓvarasyÃÓarÅrasyÃnupapannam iti cen na; saækalpamÃtreïaiva paraÓarÅragatabhÆtavetÃlagaralÃdyapagamavinÃÓadarÓanÃt / katham aÓarÅrasya parapravartanarÆpas saækalpa iti cet; na ÓarÅrÃpek«as saækalpa÷, ÓarÅrasya saækalpahetutvÃbhÃvÃt / mana eva hi saækalpahetu÷ / tadabhyupagatam ÅÓvare 'pi; kÃryatvenaiva j¤ÃnaÓaktivan manaso 'pi prÃptatvÃt / mÃnasas saækalpas saÓarÅrasyaiva, saÓarÅrasyaiva samanaskatvÃd iti cen na; manaso nityatvena dehÃpagame 'pi manasas sadbhÃvenÃnaikÃntyÃt /

ato vicitrÃvayavasanniveÓaviÓe«atanubhuvanÃdikÃryanirmÃïe puïyapÃpaparavaÓa÷ parimitaÓaktij¤Ãna÷ k«etraj¤o na prabhavatÅti nikhilabhuvananirmÃïacaturo 'cintyÃparimitaj¤ÃnaÓaktyaiÓvaryo 'ÓarÅra÷ saækalpamÃtrasÃdhanaparini«pannÃnantavistÃravicitraracanaprapa¤ca÷ puru«aviÓe«a ÅÓvaro 'numÃnenaiva siddhyati / ata÷ pramÃïÃntarÃvaseyatvÃd brahmaïo naitadvÃkyaæ brahma pratipÃdayati /

kiæ ca, atyantabhinnayor eva m­ddravyakulÃlayor nimittopÃdÃnatvadarÓanena ÃkÃÓÃder niravayavadravyasya kÃryatvÃnupapattyà ca naikam eva brahma k­tsnasya jagato nimittam upÃdÃnaæ ca pratipÃdayituæ ÓaknotÅti //

evaæ prÃpte brÆma÷  yathoktalak«aïaæ brahma janmÃdivÃkyaæ bodhayaty eva / kuta÷? ÓÃstraikapramÃïakatvÃd brahmaïa÷ / yad uktaæ sÃvayavatvÃdinà kÃryaæ sarvaæ jagat, kÃryaæ ca taducitakart­viÓe«apÆrvakaæ d­«Âam iti nikhilajagannirmÃïatadupÃdÃnopakaraïavedanacatura÷ kaÓcid anumeya iti; tad ayuktam; mahÅmahÃrïavÃdÅnÃæ kÃryatve 'pi ekadaivaikenaiva nirmità ity atra pramÃïÃbhÃvÃt / na caikasya ghaÂasyeva sarve«Ãm ekaæ kÃryatvam, yenaikadaika÷ kartà syÃt / p­thagbhÆte«u kÃrye«u kÃlabhedakart­bhedadarÓanena kart­kÃlÃikyaniyamÃdarÓanÃt / na ca k«etraj¤ÃnÃæ vicitrajagannirmÃïaÓaktyà kÃryatvabalena tadatiriktakalpanÃyÃm anekakalpanÃnupapatteÓ ca eka÷ kartà bhavitum arhatÅti; k«etraj¤ÃnÃm evopacitapuïyaviÓe«ÃïÃæ ÓaktivaicitryadarÓanena te«Ãm evÃtiÓayitÃd­«ÂasaæbhÃvanayà ca tattadvilak«aïakÃryahetutvasaæbhavÃt, tadatiriktÃtyantÃd­«Âapuru«akalpanÃnupapatte÷ / na ca yugapat sarvotpattis sarvocchittiÓ ca pramÃïapadavÅm adhirohata÷; adarÓanÃt, krameïaivotpattivinÃÓadarÓanÃc ca / kÃryatvena sarvotpattivinÃÓayo÷ kalpyamÃnayo÷ darÓanÃnuguïyena kalpanÃyÃæ virodhÃbhÃvÃc ca / ato buddhimadekakart­katve sÃdhye kÃryatvasyÃnaikÃntyam, pak«asyÃprasiddhaviÓe«aïatvam, sÃdhyavikalatà ca d­«ÂÃntasya; sarvanirmÃïacaturasyaikasyÃprasiddhe÷ / buddhimatkart­katvamÃtre sÃdhye siddhasÃdhanatà / sÃrvaj¤yasarvaÓaktiyuktasya kasyacid ekasya sÃdhakam idaæ kÃryatvaæ kiæ yugamadutpadyamÃnasarvavastugatam ? uta krameïotpadyamÃnasarvavÃstugatam ? yugapadutpadyamÃnasarvavastugatatve kÃryatvasyÃsiddhatà / krameïotpadyamÃnasarvavastugatatve anekakarÂrkatvasÃdhanÃd viruddhatà / atrÃpy ekakarÂrkatvasÃdhane pratyak«ÃnumÃnavirodhaÓ ÓÃstravirodhaÓ ca; kumbhakÃro jÃyate, rathakÃro jÃyata ityÃdiÓravaïÃt /  api ca sarve«Ãæ kÃryÃïÃæ ÓarÅrÃdÅnÃæ ca sattvÃdiguïakÃryarÆpasukhÃdyanvayadarÓanena sattvÃdimÆlatvam avaÓyÃÓrayaïÅyam / kÃryavaicitryahetubhÆtÃ÷ kÃraïagatà viÓe«Ãs sattvÃdaya÷; te«Ãæ kÃryÃïÃæ tanmÆlatvÃpÃdanaæ tadyuktapuru«Ãnta÷karaïavikÃradvÃreïa, puru«asya ca tadyoga÷ karmamÆla÷  iti kÃryaviÓe«ÃrambhÃyaiva j¤ÃnaÓaktivat kartu÷ karmasaæbandha÷ kÃryahetutvenaivÃvaÓyÃÓrayanÅya÷; j¤ÃnaÓaktivaicitryasya
ca karmamÆlatvÃt / icchÃyÃ÷ kÃryÃrambhahetutve 'pi vi«ayaviÓe«aviÓe«itÃyÃs tasyÃs sattvÃimÆlakatvena karmasaæbandho 'varjanÅya÷ / ata÷ k«etraj¤Ã eva kartÃra÷, na tadvilak«aïa÷ kaÓcid anumÃnÃt sidhyati / bhavanti ca prayogÃ÷  tanubhuvanÃdi k«etraj¤akart­kam, kÃryatvÃt, ghaÂavat / ÅÓvara÷ kartà na bhavati, prayojanaÓÆnyatvÃt, muktÃtmavat / ÅÓvara÷ kartà na bhavati, aÓarÅratvÃt, tadvad eva / na ca k«etraj¤ÃnÃæ svaÓarÅrÃdhi«ÂhÃne vyabhicÃra÷, tatrÃpy anÃdes sÆk«maÓarÅrasta sadbhÃvÃt/ vimativi«aya÷ kÃlo na lokaÓÆnya÷, kÃlatvÃt, vartamÃnakÃlavad iti /

api ca, kim ÅÓvaras saÓarÅro 'ÓarÅro và kÃryaæ karoti ? na tÃvad aÓarÅra÷; aÓarÅrasya kart­tvÃnupalabdhe÷ / mÃnasÃny api kÃryÃïi saÓarÅrasyaiva bhavanti; manaso nityatve 'pi aÓarÅre«u mukte«u tatkÃryÃdarÓanÃt / nÃpi saÓarÅra÷; vikalpÃsahatvÃt  taccharÅraæ kiæ nityam utÃnityam ? na tÃvan nityam; sÃvayavasya tasya nityatve jagato 'pi nityatvÃvirodhÃd ÅÓvarÃsiddhe÷ / nÃpy anityam; tadvyatiriktasya taccharÅrahetos tadÃnÅm abhÃvÃt / svayam eva hetur iti cen na; aÓarÅrasya tadayogÃt; anyena ÓarÅreïa saÓarÅra iti cen na; anavasthÃnÃt /

sa kiæ savyÃpÃro nirvyÃpÃro và ? aÓarÅratvÃd eva na savyÃpÃra÷ / nÃpi nirvyÃpÃra÷ kÃryaæ karoti muktÃtmavat / kÃryaæ jagad icchÃmÃtravyÃpÃrakart­kam ity ucyamÃne pak«asyÃprasiddhaviÓe«aïatvam, d­«ÂÃntasya ca sÃdhyahÅnatà /

ato darÓanÃnuguïyeneÓvarÃnumÃnaæ darÓanÃnuguïyaparÃhatam iti ÓÃstraikapramÃïaka÷ parabrahmabhÆtas sarveÓvara÷ puru«ottama÷ / ÓÃstraæ tu sakaletarapramÃïaparid­«ÂasamastavastuvisajÃtÅyaæ sÃrvaj¤yasatyasaækalpatvÃdimiÓrÃnavadhikÃtiÓayÃparimitodÃraguïasÃgaraæ nikhilaheyapratyanÅkasvarÆpaæ pratipÃdayatÅti na pramÃïÃntarÃvasitavastusÃdharmyaprayuktado«agandhaprasaÇga÷ /

yat tu nimittopÃdÃnayor aikyam ÃkÃÓÃder niravayavadravyasya kÃryatvaæ cÃnupalabdham aÓakyapratipÃdanam ity uktam, tad apy aviruddham iti prak­tiÓ ca pratij¤Ãd­«ÂÃntÃnuparodhÃt, na viyadaÓruter ity atra pratipÃdayi«yate / ata÷ pramÃïÃntarÃgocaratvena ÓÃstraikavi«ayatvÃd yato và imÃni bhÆtÃnÅti vÃkyam uktalak«aïaæ brahma pratipÃdayatÅti siddham //1,1.3//