Ramanuja: Sribhsya 1,1.3 Input by Sadanori ISHITOBI ANALYTIC TEXT VERSION (BHELA conventions) ___________________________________________________________________ THIS TEXT FILE IS FOR REFERENCE PURPOSES ONLY! COPYRIGHT AND TERMS OF USAGE AS FOR SOURCE FILE. Text converted to Ronald E. Emmerick's encoding for WordPerfect 5.1 DOS and related utility programmes BHELA, CARAKA etc. (DOS versions): description character =ASCII long a à 195 long A ù 249 long i Å 197 long I ý 253 long u Æ 198 long U ô 244 vocalic r ­ 173 vocalic R ã 227 long vocalic r Ì 204 vocalic l Ê 202 long vocalic l Ë 203 velar n Ç 199 velar N § 167 palatal n ¤ 164 palatal N ¥ 165 retroflex t  194 retroflex T è 232 retroflex d ¬ 172 retroflex D Ö 214 retroflex n ï 239 retroflex N × 215 palatal s Ó 211 palatal S Á 193 retroflex s « 171 retroflex S å 229 anusvara æ 230 capital anusvara õ 245 visarga ÷ 247 capital visarga ê 234 Other characters of the REE encoding table are not included. Unless indicated otherwise, accents have been dropped in order to facilitate word search. For a comprehensive list of REE and other GRETIL encodings and formats see: www.sub.uni-goettingen.de/ebene_1/fiindolo/gretil/gretdiac.pdf and www.sub.uni-goettingen.de/ebene_1/fiindolo/gretil/gretdias.pdf ___________________________________________________________________ ANALYTIC VERSION according to BHELA conventions: Sandhi markers: (. =short vowel, - =long vowel) in word-sandhi: 1: . . e.g.: veda+anta = vedÃ1nta 2: - . 3: . - 4: - - in sentence-sandhi: 7: . . e.g.: ca+api = cÃ7pi 8: . - 9: - . 0: - - ****************************************************************** jagaj-janmÃ3di-kÃraïaæ brahma vedÃnta-vedyam ity uktam / tad ayuktam; tad dhi na vÃkya-pratipÃdyam / anumÃnena siddhe÷ ity ÃÓaÇkyÃ8ha --- ÓÃstra-yonitvÃt //1,1.3// Óastraæ yasya yoni÷ --- kÃraïaæ, pramÃïam, tac chÃstra-yoni÷; tasya bhÃvaÓ ÓÃstra-yonitvam; tasmÃt / brahma-j¤Ãna-kÃraïatvÃc chÃstrasya tad-yonitvaæ brahmaïa÷ / atyantÃ1tÅndriyatvena pratyak«Ã3di-pramÃïÃ1vi«ayatayà brahmaïaÓ ÓÃstrai1ka-pramÃïakatvÃd ukta-svarÆpaæ brahma yato và imÃni bhÆtÃnÅ7ty-Ãdi-vÃkyaæ bodhayaty eve7ty-artha÷ // nanu ÓÃstra-yonitvaæ brahmaïo na saæbhavati, pramÃïÃ1ntara-vedyatvÃd brahaïa÷, aprÃpte tu ÓÃstram arthavat / kiæ tarhi tatra pramÃïam? na tÃvat-pratyak«am / tad dhi dvi-vidham --- indriya-saæbhavaæ yoga-saæbhavaæ ce7ti / indriya-saæbhavaæ ca bÃhya-saæbhavam Ãntara-saæbhavaæ ce7ti dvi-vidhà / bÃhye1ndriyÃïi vidyamÃna-sannikar«a-yogya-sva-vi«aya-bodha-jananÃnÅ7ti na sarvÃ1rtha-sÃk«ÃtkÃra-tan-nirmÃïa-samartha-puru«a-viÓe«a-vi«aya-bodha-jananÃni / nÃ7py Ãntaram; Ãntara-sukha-du÷khÃ3di-vyatirikta-bahir-vi«aye«u tasya bÃhye1ndriyÃ1napek«a-prav­tty-anupapatte÷ / nÃ7pi yoga-janyam; bhÃvanÃ-prakar«a-paryanta-janmanas tasya viÓadÃ1vabhÃsatve 'pi pÆrvÃ1nubhÆta-vi«aya-sm­ti-mÃtratvÃn na prÃmÃïyam iti kuta÷ pratyak«atà ? tad-atirikta-vi«ayatve kÃraïÃ1bhÃvÃt; tathà sati tasya bhrama-rÆpavatà / nÃ7py anumÃnaæ viÓe«ato-d­«Âaæ sÃmÃnyato-d­«Âaæ và / atÅndriye vastuni saæbandhÃ1vadhÃraïa-virahÃn na viÓe«ato-d­«Âam / samasta-vastu-sÃk«ÃtkÃra-tan-nirmÃïa-samartha-puru«a-viÓe«a-niyataæ sÃmÃnyato-d­«Âam api na liÇgam upalabhayte / nanu ca jagata÷ kÃryatvaæ tad-upÃdÃno1pakaraïa-saæpradÃna-prayojanÃ1bhij¤a-kart­katva-vyÃptam / acetanÃ3rabdhaæm jagataÓ cai7ka-cetanÃ1dhÅnatvena vyÃptam / sarvaæ hi ghaÂÃ3di-kÃryaæ tad-upÃdÃno1pakaraïa-saæpradÃna-prayojanÃ1bhij¤a-kart­kaæ d­«Âam / acetanÃ3rabdham arogaæ sva-ÓarÅram eka-cetanÃ1dhÅnaæ ca / sÃ1vayavatvena jagata÷ kÃryatvam / ucyate / kim idam eka-cetanÃ1dhÅnatvam ? na tÃvat tad-Ãyatto1tpatti-sthititvam; d­«ÂÃnto hi sÃdhya-vikala÷ syÃt / na hy arogaæ sva-ÓarÅram eka-cetanÃ3yatto1tpatti-sthiti; tac-charÅrasya bhoktÌïÃæ bhÃryÃ3di-sarva-cenatÃnÃm ad­«Âa-janyatvÃt tad-utpatti-sthityo÷ / kiæ ca, ÓarÅrÃ1vayavina÷ svÃ1vayava-samavetatÃ-rÆpà sthitir avayava-saæÓle«a-vyatirekeïa na cetanam apek«ate / prÃïana-lak«aïà tu sthiti÷ pak«atvÃ1bhimate k«iti-jaladhi-mahÅdharÃ3dau na saæbhavatÅ7ti pak«a-sapak«Ã1nugatÃm eka-rÆpÃæ sthitiæ no7palabhÃmahe / tad -Ãyatta-prav­ttitvaæ tad-adhÅnatvam iti cet, aneka-cetana-sÃdhye«u guru-tara-ratha-ÓilÃ-mahÅruhÃ3di«u vyabhicÃra÷ / cetana-mÃtrÃ1dhÅnatve siddha-sÃdhyatà / kiæ ca, ubhaya-vÃdi-siddhÃnÃæ jÅvÃnÃm eva lÃghavena kart­tvÃ1bhyupagamo yukta÷ / na ca jÅvÃnÃm upÃdÃnÃ3dy-anabhij¤atayà kart­tvÃ1saæbhava÷; sarve«Ãm eva cetanÃnÃæ p­thivy-Ãdy-upÃdÃna-yÃgÃ3dy-upakaraïa-sÃk«ÃtkÃra-sÃmarthyÃt; yathe9dÃnÅæ p­thivy-Ãdayo yÃgÃ3dayaÓ ca pratyak«am Åk«yante / upakaraïa-bhÆta-yÃgÃ3di-Óakti-rÆpÃ1pÆrvÃ3di-Óabda-vÃcyÃ1d­«Âa-sÃk«ÃtkÃrÃ1bhÃve 'pi cetanÃnÃæ na kart­tvÃ1nupapatti÷; tat-sÃk«ÃtkÃrÃ1napek«aïÃt kÃryÃ3rambhasya / bhaktimat-sÃk«ÃtkÃra eva hi kÃryÃ3rambho1payogÅ; Óaktes tu j¤Ãna-mÃtram evo7payujyate, na sÃk«ÃtkÃra÷ / na hi kulÃlÃ3daya÷ kÃryo1pakaraïa-bhÆta-daï¬a-cakrÃ3divat tac-chaktim api sÃk«Ãtk­tya ghaÂa-maïikÃ3di-kÃryam Ãrabhante / iha tu cetanÃnÃm ÃgamÃ1vagata-yÃgÃ3di-Óakti-viÓe«ÃïÃæ kÃryÃ3rambho nÃ7nupapanna÷ / kiæ ca, yac-chakya-kriyaæ Óakyo1pÃdÃnÃ3di-vij¤Ãnaæ ca tad eva tad-abhij¤a-kart­kaæ d­«Âam / mahÅ-mahÅdhara-mahÃrïavÃ3di tv aÓakya-kriyam aÓakyo1pÃdÃnÃ3di-vij¤Ãnaæ ce7ti na cetana-kart­kam / ato ghaÂa-maïikÃ3di sajÃtÅya-Óakya-kriya-Óakyo1pÃdÃnÃ3di-vij¤Ãna-vastu-gatam eva kÃryatvaæ buddhiman-kart­-pÆrvakatva-sÃdhane prabhavati / kiæ ca, ghaÂÃ3di-kÃryam anÅÓvareïÃ7lpa-j¤Ãna-Óaktinà sa-ÓarÅreïa parigrahavatÃ9nÃpta-kÃmena nirmitaæ d­«Âam iti tathÃ-vidham eva cetanaæ kartÃraæ sÃdhayann ayaæ kÃryatva-hetus si«Ãdhayi«ita-puru«a-sÃrvaj¤ya-sarvÃ1iÓvaryÃ3di-viparÅta-sÃdhanÃd viruddhas syÃt / na cai7tÃvatà sarvÃ1numÃno1ccheda-prasaÇga÷ / liÇgini pramÃïÃ1ntara-gocare liÇga-balo1pasthÃpità viparÅta-viÓe«Ãs tat-pramÃïa-pratihata-gatayo nivartante / iha tu sakale1tara-pramÃïÃ1vi«aye liÇgini nikhila-nirmÃïa-cature anvaya-vyatirekÃ1vagatÃ1vinÃbhÃva-niyamà dharmÃs sarva evÃ7viÓe«eïa prasajyante; nivartaka-pramÃïÃ1bhÃvÃt tathai9vÃ7vati«Âhante / ata ÃgamÃd ­te katham ÅÓvaras setsyati ? atrÃ8hu÷ / sÃ1vayavatvÃd eva jagata÷ kÃryatvaæ na pratyÃkhyÃtuæ Óakyate / bhavanti ca prayogÃ÷ --- vivÃdÃ1dhyÃsitaæ bhÆ-bhÆdharÃ3di kÃryam, sÃ1vayavatvÃt, ghaÂÃ3divat / tathà vivÃdÃ1dhyÃsitam avani-jaladhi-mahÅdharÃ3di kÃryam, mahattve sati kriyÃvattvÃt, ghaÂavat / tanu-bhuvanÃ3di kÃryam, mahattve sati mÆrtatvÃt, ghaÂavat --- iti / sÃ1vayave«u dravye«u idam eva kriyate ne7tarad iti kÃryatvasya niyÃmakaæ sÃ1vayavatvÃ1tireki rÆpÃ1ntaraæ no7palabhÃmahe / kÃryatva-pratiniyataæ Óakya-kriyatvaæ Óakyo1pÃdÃnÃ3di-vij¤Ãnatvaæ co7palabhyata iti cen na; kÃryatvenÃ7numate 'pi vi«aye j¤Ãna-ÓaktÅ kÃryÃ1numeye ity anyatrÃ7pi sÃ1vayavatvÃ3dinà kÃryatvaæ j¤Ãtam iti te ca pratipanne eve7ti na kaÓcid viÓe«a÷ / tathà hi ghaÂa-maïikÃ3di«u k­te«u kÃrya-darÓanÃ1numita-kart­-gata-tan-nirmÃïa-Óakti-j¤Ãna÷ puru«o 'd­«Âa-pÆrvaæ vicitra-sanniveÓaæ nare1ndra-bhavanam Ãlokya avayava-sannive«a-viÓe«eïa tasya kÃryatvaæ niÓcitya tadÃnÅm eva kartus taj-j¤Ãna-Óakti-vaicitryam anuminoti / atas tanu-bhuvanÃ3de÷ kÃryatve siddhe sarva-sÃk«ÃtkÃra-tan-nirmÃïÃ3di-nipuïa÷ kvacit puru«a-viÓe«as sidhyaty eva / kiæ ca sarva-cetanÃnÃæ dharmÃ1dharma-nimitte 'pi sukha-du÷kho1pabhoge cetanÃ1nadhi«Âhitayos tayor acetanayo÷ phala-hetutvÃ1nupapattes sarva-karmÃ1nuguïa-sarva-phala-pradÃna-catura÷ kaÓcid Ãstheya÷; vardhakinÃ9nadhi«Âhitasya vÃsyÃ3der acetanasya deÓa-kÃlÃ3dy-aneka-parikara-sannidhÃne 'pi yÆpÃ3di-nirmÃïa-sÃdhanatvÃ1darÓanÃt / bÅjÃ1Çkuar-Ãde÷ pak«Ã1ntarbhÃvena tair vyabhicÃrÃ3pÃdanaæ Órotriya-vetÃlÃnÃm anabhij¤atÃ-vij­mbhitam / tata eva sukhÃ3dibhir vyabhicÃra-vacanam api tathai9va / na ca lÃghaveno7bhaya-vÃdi-saæpratipanna-k«etra-j¤ÃnÃm eva Åd­ÓÃ1dhi«ÂhÃt­tva-kalpanaæ yuktam; te«Ãæ sÆk«ma-vyavahita-viprak­«Âa-darÓana-Óakti-niÓcayÃt / darÓanÃ1nuguïai9va hi sarvatra kalpanà / na ca k«etra-j¤avad ÅÓvarasyÃ7Óakti-niÓcayo 'sti / ata÷ prÃmÃïÃ1ntaro na tat-siddhy-anupapatti÷ / samartha-kart­-pÆrvakatva-niyata-kÃryatva-hetunà sidhyan svÃbhÃvika-sarva-sÃk«ÃtkÃra-tan-niyamana-Óakti-saæpanna eva sidhyati / yat tv anaiÓvaryÃ3dy-ÃpÃdanena dharma-viÓe«a-viparÅta-sÃdhanatvam unnÅtam, tad-anumÃna-v­ttÃ1nabhij¤atva-nibandhanam; sapak«e saha-d­«ÂÃnÃæ sarve«Ãæ kÃryasyÃ7hetu-bhÆtÃnÃæ ca dharmÃïÃæ liÇginy aprÃpte÷ / etad uktaæ bhavati / kenacit kiæcit kriyamÃïaæ svo1tpattaye kartus sva-nirmÃïa-sÃmarthyaæ svo1pÃdÃno1pakaraïa-j¤Ãnaæ cÃ7pek«ate; na tv anyÃ1sÃmarthyam anya-j¤Ãnaæ ca, hetutvÃ1bhÃvÃt / sva-nirmÃïa-sÃmarthya-svo1pÃdÃno1pakaraïa-j¤ÃnÃbhyÃm eva svo1tpattÃv upapannÃyÃæ saæbandhitayà darÓana-mÃtreïÃ7kiæcitkarasyÃ7rthÃ1ntarÃ1j¤ÃnÃ3de÷ hetutva-kalpanÃ-yogÃd iti / na tÃvat sarva-vi«ayam; na hi kulÃlÃ3di÷ kriyamÃïa-vyatiriktaæ kim api na jÃnÃti / nÃ7pi katipaya-vi«ayam; sarve«u kart­«u tat-tad-aj¤ÃnÃ1Óakty-aniyamena sarve«Ãm aj¤ÃnÃ3dÅnÃæ vyabhicÃrÃt / ata÷ kÃryatvasyÃ7sÃdhakÃnÃm anÅÓvaratvÃ3dÅnÃæ liÇginy apratÅtir iti na viparÅta-sÃdhanatvam / kulÃlÃ3dÅnÃæ daï¬a-cakrÃ3dy-adhi«ÂhÃnaæ ÓarÅra-dvÃreïai7va d­«Âam iti jagad-upÃdÃno1pakaraïÃ1dhi«ÂhÃnam ÅÓvarasyÃ7-ÓarÅrasyÃ7nupapannam iti cen na; saækalpa-mÃtreïai7va para-ÓarÅra-gata-bhÆta-vetÃla-garalÃ3dy-apagama-vinÃÓa-darÓanÃt / katham a-ÓarÅrasya para-pravartana-rÆpas saækalpa iti cet; na ÓarÅrÃ1pek«as saækalpa÷, ÓarÅrasya saækalpa-hetu-tvÃ1bhÃvÃt / mana eva hi saækalpa-hetu÷ / tad-abhyupagatam ÅÓvare 'pi; kÃryatvenai7va j¤Ãna-Óaktivan manaso 'pi prÃptatvÃt / mÃnasas saækalpas sa-ÓarÅrasyai7va, sa-ÓarÅrasyai7va sa-manaskatvÃd iti cen na; manaso nityatvena dehÃ1pagame 'pi manasas sad-bhÃvenÃ7naikÃntyÃt / ato vicitrÃ1vayava-sanniveÓa-viÓe«a-tanu-bhuvanÃ3di-kÃrya-nirmÃïe puïya-pÃpa-para-vaÓa÷ parimita-Óakti-j¤Ãna÷ k«etra-j¤o na prabhavatÅ7ti nikhila-bhuvana-nirmÃïa-caturo 'cintyÃ1parimita-j¤Ãna-Óakty-aiÓvaryo '-ÓarÅra÷ saækalpa-mÃtra-sÃdhana-parini«pannÃ1nanta-vistÃra-vicitra-racana-prapa¤ca÷ puru«a-viÓe«a ÅÓvaro 'numÃnenai7va siddhyati / ata÷ pramÃïÃ1ntarÃ1vaseyatvÃd brahmaïo nai7tad-vÃkyaæ brahma pratipÃdayati / kiæ ca, atyanta-bhinnayor eva m­d-dravya-kulÃlayor nimitto1pÃdÃnatva-darÓanena ÃkÃÓÃ3der niravayava-dravyasya kÃryatvÃ1nupapattyà ca nai7kam eva brahma k­tsnasya jagato nimittam upÃdÃnaæ ca pratipÃdayituæ ÓaknotÅ7ti // evaæ prÃpte brÆma÷ --- yatho9kta-lak«aïaæ brahma janmÃ3di-vÃkyaæ bodhayaty eva / kuta÷? ÓÃstrai1ka-pramÃïakatvÃd brahmaïa÷ / yad uktaæ sÃ1vayavatvÃ3dinà kÃryaæ sarvaæ jagat, kÃryaæ ca tad-ucita-kart­-viÓe«a-pÆrvakaæ d­«Âam iti nikhila-jagan-nirmÃïa-tad-upÃdÃno1pakaraïa-vedana-catura÷ kaÓcid anumeya iti; tad ayuktam; mahÅ-mahÃrïavÃ3dÅnÃæ kÃryatve 'pi ekadai9vai7kenai7va nirmità ity atra pramÃïÃ1bhÃvÃt / na cai7kasya ghaÂasye7va sarve«Ãm ekaæ kÃryatvam, yenai7kadai9ka÷ kartà syÃt / p­thag-bhÆte«u kÃrye«u kÃla-bheda-kart­-bheda-darÓanena kart­-kÃlÃ1ikya-niyamÃ1darÓanÃt / na ca k«etra-j¤ÃnÃæ vicitra-jagan-nirmÃïa-Óaktyà kÃryatva-balena tad-atirikta-kalpanÃyÃm aneka-kalpanÃ2nupapatteÓ ca eka÷ kartà bhavitum arhatÅ7ti; k«etra-j¤ÃnÃm evo7pacita-puïya-viÓe«ÃïÃæ Óakti-vaicitrya-darÓanena te«Ãm evÃ7tiÓayitÃ1d­«Âa-saæbhÃvanayà ca tat-tad-vilak«aïa-kÃrya-hetutva-saæbhavÃt, tad-atiriktÃ1tyantÃ1d­«Âa-puru«a-kalpanÃ2nupapatte÷ / na ca yugapat sarvo1tpattis sarvo1cchittiÓ ca pramÃïa-padavÅm adhirohata÷; adarÓanÃt, krameïai7vo7tpatti-vinÃÓa-darÓanÃc ca / kÃryatvena sarvo1tpatti-vinÃÓayo÷ kalpyamÃnayo÷ darÓanÃ3nuguïyena kalpanÃyÃæ virodhÃ1bhÃvÃc ca / ato buddhimad-eka-kart­katve sÃdhye kÃryatvasyÃ7naikÃntyam, pak«asyÃ7prasiddha-viÓe«aïatvam, sÃdhya-vikalatà ca d­«ÂÃntasya; sarva-nirmÃïa-caturasyai7kasyÃ7prasiddhe÷ / buddhimat-kart­katva-mÃtre sÃdhye siddha-sÃdhanatà / sÃrvaj¤ya-sarva-Óakti-yuktasya kasyacid ekasya sÃdhakam idaæ kÃryatvaæ kiæ yugamad-utpadyamÃna-sarva-vastu-gatam ? uta krameïo7tpadyamÃna-sarva-vÃstu-gatam ? yugapad-utpadyamÃna-sarva-vastu-gatatve kÃryatvasyÃ7siddhatà / krameïo7tpadyamÃna-sarva-vastu-gatatve aneka-karÂrkatva-sÃdhanÃd viruddhatà / atrÃ7py eka-karÂrkatva-sÃdhane pratyak«Ã1numÃna-virodhaÓ ÓÃstra-virodhaÓ ca; kumbha-kÃro jÃyate, ratha-kÃro jÃyata ity-Ãdi-ÓravaïÃt / api ca sarve«Ãæ kÃryÃïÃæ ÓarÅrÃ3dÅnÃæ ca sattvÃ3di-guïa-kÃrya-rÆpa-sukhÃ3dy-anvaya-darÓanena sattvÃ3di-mÆlatvam avaÓyÃ3ÓrayaïÅyam / kÃrya-vaicitrya-hetu-bhÆtÃ÷ kÃraïa-gatà viÓe«Ãs sattvÃ3daya÷; te«Ãæ kÃryÃïÃæ tan-mÆlatvÃ3pÃdanaæ tad-yukta-puru«Ã1nta÷karaïa-vikÃra-dvÃreïa, puru«asya ca tad-yoga÷ karma-mÆla÷ --- iti kÃrya-viÓe«Ã3rambhÃyai7va j¤Ãna-Óaktivat kartu÷ karma-saæbandha÷ kÃrya-hetutvenai7vÃ7vaÓyÃ3ÓrayanÅya÷; j¤Ãna-Óakti-vaicitryasya ca karma-mÆlatvÃt / icchÃyÃ÷ kÃryÃ3rambha-hetutve 'pi vi«aya-viÓe«a-viÓe«itÃyÃs tasyÃs sattvÃ3i-mÆlakatvena karma-saæbandho 'varjanÅya÷ / ata÷ k«etra-j¤Ã eva kartÃra÷, na tad-vilak«aïa÷ kaÓcid anumÃnÃt sidhyati / bhavanti ca prayogÃ÷ --- tanu-bhuvanÃ3di k«etra-j¤a-kart­kam, kÃryatvÃt, ghaÂavat / ÅÓvara÷ kartà na bhavati, prayojana-ÓÆnyatvÃt, muktÃ3tmavat / ÅÓvara÷ kartà na bhavati, a-ÓarÅratvÃt, tadvad eva / na ca k«etra-j¤ÃnÃæ sva-ÓarÅrÃ1dhi«ÂhÃne vyabhicÃra÷, tatrÃ7py anÃdes sÆk«ma-ÓarÅrasta sad-bhÃvÃt/ vimati-vi«aya÷ kÃlo na loka-ÓÆnya÷, kÃlatvÃt, vartamÃna-kÃlavad iti / api ca, kim ÅÓvaras sa-ÓarÅro 'ÓarÅro và kÃryaæ karoti ? na tÃvad a-ÓarÅra÷; a-ÓarÅrasya kart­tvÃ1nupalabdhe÷ / mÃnasÃny api kÃryÃïi sa-ÓarÅrasyai7va bhavanti; manaso nityatve 'pi a-ÓarÅre«u mukte«u tat-kÃryÃ1darÓanÃt / nÃ7pi sa-ÓarÅra÷; vikalpÃ1sahatvÃt --- tac-charÅraæ kiæ nityam utÃ7nityam ? na tÃvan nityam; sÃ1vayavasya tasya nityatve jagato 'pi nityatvÃ1virodhÃd ÅÓvarÃ1siddhe÷ / nÃ7py anityam; tad-vyatiriktasya tac-charÅra-hetos tadÃnÅm abhÃvÃt / svayam eva hetur iti cen na; a-ÓarÅrasya tad-ayogÃt; anyena ÓarÅreïa sa-ÓarÅra iti cen na; anavasthÃnÃt / sa kiæ sa-vyÃpÃro nirvyÃpÃro và ? a-ÓarÅratvÃd eva na sa-vyÃpÃra÷ / nÃ7pi nirvyÃpÃra÷ kÃryaæ karoti muktÃ3tmavat / kÃryaæ jagad icchÃ-mÃtra-vyÃpÃra-kart­kam ity ucyamÃne pak«asyÃ7prasiddha-viÓe«aïatvam, d­«ÂÃntasya ca sÃdhya-hÅnatà / ato darÓanÃ3nuguïyene8ÓvarÃ1numÃnaæ darÓanÃ3nuguïya-parÃhatam iti ÓÃstrai7ka-pramÃïaka÷ para-brahma-bhÆtas sarve3Óvara÷ puru«o1ttama÷ / ÓÃstraæ tu sakale1tara-pramÃïa-parid­«Âa-samasta-vastu-visajÃtÅyaæ sÃrvaj¤ya-satya-saækalpatvÃ3di-miÓrÃ1navadhikÃ1tiÓayÃ1parimito1dÃra-guïa-sÃgaraæ nikhila-heya-pratyanÅka-sva-rÆpaæ pratipÃdayatÅ7ti na pramÃïÃ1ntarÃ1vasita-vastu-sÃdharmya-prayukta-do«a-gandha-prasaÇga÷ / yat tu nimitto1pÃdÃnayor aikyam ÃkÃÓÃ3der niravayava-dravyasya kÃryatvaæ cÃ7nupalabdham aÓakya-pratipÃdanam ity uktam, tad apy aviruddham iti prak­tiÓ ca pratij¤Ã-d­«ÂÃntÃ1nuparodhÃt, na viyad-aÓruter ity atra pratipÃdayi«yate / ata÷ pramÃïÃ1ntarÃ1gocaratvena ÓÃstrai1ka-vi«ayatvÃd yato và imÃni bhÆtÃnÅ7ti vÃkyam ukta-lak«aïaæ brahma pratipÃdayatÅ7ti siddham //1,1.3//