Mandana Misra [Mandanamisra]: Brahmasiddhi
Based on the edition by S. Kuppuswami Sastri.
Madras : Government Press, 1937
(Madras Government Oriental Series, 4).
[Reprint:Delhi : Sri Satguru, 1984]

In a few places, older readings found in the TattvasamÅk«Ã
(ed. Acharya 2006) are adopted and Sastri's readings are given in brackets.
Minor typos are silently corrected.


Input by Diwakar Acharya 1999-2003



STRUCTURE OF REFERENCES:
MBs_n.nn = MandanaBrahmasiddhi_kÃï¬a.verse

KÃï¬as:
MBs_1.1-3: Brahma
MBs_1.4-36: Tarka (Brahma and Tarka counted as one; cf. note at the end of Brahma)
MBs_2.1-183: Niyoga
MBs_3.1-12: Siddhi ("caturtha÷ kÃï¬a÷" according to colophon)

#<...># = BOLD for verses and references to K. Kuppuswami Sastri's ed. (KKS_nn)




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Text converted to Ronald E. Emmerick's encoding for WordPerfect 5.1 DOS 
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description             character  =ASCII
            
long a                  Ã             195
long A                  ù             249
long i                  Å             197
long I                  ý             253
long u                  Æ             198
long U                  ô             244
vocalic r               ­             173
vocalic R               ã             227
long vocalic r          Ì             204
vocalic l               Ê             202
long vocalic l          Ë             203
velar n                 Ç             199
velar N                 §             167
palatal n               ¤             164
palatal N               ¥             165
retroflex t             Â             194
retroflex T             è             232
retroflex d             ¬             172
retroflex D             Ö             214
retroflex n             ï             239
retroflex N             ×             215
palatal s               Ó             211
palatal S               Á             193
retroflex s             «             171
retroflex S             å             229
anusvara                æ             230
capital anusvara        õ             245
visarga                 ÷             247
capital visarga         ê             234

Other characters of the REE encoding table are not included.
Unless indicated otherwise, accents have been dropped in order 
to facilitate word search.             

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www.sub.uni-goettingen.de/ebene_1/fiindolo/gretil/gretdias.pdf
___________________________________________________________________






#<Ãnandamekamam­tamajaæ vij¤Ãnamak«aram /
asarvaæ sarvamabhayaæ namasyÃma÷ prajÃpatim  // MBs_1.1 //>#


vedÃnte«u vipratipadyante vipaÓcita÷ ---
kecidaprÃmÃïyaæ manyante, Ãtmana÷ pramÃïÃntarasiddhatve te«ÃmanuvÃdakatvam, asiddhatve saæbandhÃgrahaïÃt, apadÃrthatve vÃkyasyÃvi«ayatvÃt, prav­ttiniv­ttyanupadeÓe cÃpuru«ÃrthatvÃt /
anye tu pratipattikartavyatÃprÃmÃïyavyÃjenÃprÃmÃïyamevÃhu÷ /
anye tu karmavidhivirodhÃtpratyak«ÃdivirodhÃcca ÓrutÃrthaparigrahe upacaritÃrthÃnmanyante /
tannirÃsÃrthamucyate --- Ãnandamiti /
parÃæ ca devatÃæ guïÃbhidhÃnalak«aïayÃ stutyÃ kÃyavÃÇmana÷prahvatÃlak«aïayÃ ca praïatyÃ pÆjayati /
prakaraïÃrthaæ copak«ipati ---
vipratipattinirÃkaraïamukhena vedÃntÃnÃmevaæbhÆte 'rthe prÃmÃïyapratipÃdanÃdyato bhavatye«o 'pi prakaraïÃrtha÷ /

atra kecit ---
ÃnandÃtmakatve brahmaïa÷, ÃnandarÃgÃnmumuk«uprav­tti÷ syÃt /
rÃganibandhanÃ ca prav­tti÷ saæsÃrabÅjamiti na muktaye syÃt /
ÓÃntasya dÃntasya cÃtmani darÓanamucyate /
na cÃnandÃnurÃgÃtpravartamÃna÷ ÓÃnto bhavati /
tasmÃtsakaladu÷khÃtige brahmatattve du÷khebhya udvigna÷ sukhebhyaÓca vÅtarÃga÷ pravartamÃno mucyate /
ÃnandaÓrutayaÓca sakaladu÷khÃtikramamevÃhu÷ /
d­«Âo hi k«uddu÷khÃdiniv­ttau sukhaÓabda÷ /
saiva ca sukhamityanye /
na cÃÓmÃdau prasaÇga÷, pratyagv­tterupalabhyamÃnÃyÃ÷ sukhatvÃt, tadviÓi«ÂÃtmopalabdhervÃ /
tÃn pratyÃha --- Ãnandamiti /
na tÃvaddu÷khaniv­ttireva sukham, yugapatsukhadu÷khayordarÓanÃtsaætÃpavata÷ ÓÅtahrade nimagnÃrdhakÃyasya /
atha #<[KKS_2]># satyapyanimagnÃrdhakÃyadu÷khe itarasyÃbhÃvÃtsukhamiti, kumbhÅpÃke pacyamÃnasya narakÃntaradu÷khÃbhÃvÃtsukhitvaprasaÇga÷ /
ekendriyadvÃradu÷khasya ca indriyÃntardvÃradu÷khÃbhÃvÃt /
itaÓca, adu÷khasyÃpi vi«ayaviÓe«asaæparkÃtsaævedyÃhlÃdotpatte÷ /
yatrÃpi du÷khavigama÷, tatrÃpi na tanmÃtrameva sukham, annapÃnaviÓe«opÃdÃnÃt /
du÷khavigamo hi yaistairannapÃnai÷ sidhyati /
na ca sa viÓe«avÃn, yena tadviÓe«Ãya tatsÃdhanaviÓe«o 'pek«yeta /
sukhe tvatiÓayavattvÃdyuktÃ tatsÃdhanÃtiÓayÃpek«Ã /

yadapi manyante ---
yadÃpi nÃnyaddu÷khaæ nivartyam, tadÃpi kÃmasya du÷khÃtmakatvÃttannibarhaïarÆpaæ sukham /
tatrÃpyakÃmasya vi«ayaviÓe«opabhoge na sukhitÃ syÃt /
bhavati ca madhyastho 'pi ramaïÅyavi«ayasaæparke hlÃdavÃn /
syÃdetat ---
yatraiva kÃma÷ sa eva sukhayati vi«aya÷, netara÷ /
tasmÃtkÃmaniv­ttyaiva vi«ayÃ÷ sukhayitÃra÷ /
anyathÃ ya ekasya sukha÷ sa sarvasya syÃt /
kÃmaniv­ttyÃ tu sukhatve yatra yasya kÃmo 'bhiruci÷ sa eva tasya sukha iti yujyate /
tatrÃkÃmasyÃpi vi«ayaviÓe«opabhogÃtkÃmÃbhivyaktau tanniv­ttau tatsukhitvamiti /
tadapyasÃram, yato vi«ayopabhogÃ nÃvaÓyaæ kÃmanibarhaïÃ÷ /
uktaæ hi `na jÃtu kÃma÷ kÃmÃnÃmupabhogena ÓÃmyati' iti /
tathÃ `bhogÃbhyÃsamanu vivardhante rÃgÃ÷, kauÓalÃni cendriyÃïÃm' iti /
vi«ayado«adarÓanÃdapi ca kÃmaniv­tti÷, tatropabhogatulya ÃhlÃda÷ syÃt /
samÃne ca prÃrthitÃrthalÃbhe pramodabhedo na syÃt, kÃmaniv­tteraviÓe«Ãt /
syÃdetat ---
kÃmÃtireke tanniv­ttau sukhÃtiÓayÃbhimÃna÷, itaratrÃnyatheti /
tacca na /
kÃmÃtirekÃtprayasyantamavÃpto 'rtho na tathÃ prÅïayati, yathÃprÃrthito vinÃ prayÃsÃdupanata÷ /
tathÃhi ---
kleÓÃdavÃpto 'yamiti na tena tathÃ prÅyate, yathÃnÃÓaæsitopanatena /
kÃmÃbhÃvamÃtre ca sukhe 'kÃmitavi«ayopabhoge na bhogÃvasthÃyÃ÷ pÆrvÃpare avasthe bhidyeyÃtÃm /
kÃmapradhvaæse vÃ parÃvasthÃ na bhidyeta /
bhogÃvasthÃyÃæ prabuddhÃdhvastakÃma eveti cetpÆrvÃ #<[KKS_3]># parayorapi dvayoravasthayostarhi sukhÅ itaratra du÷khÅtyanubhavaviruddhamÃpadyeta /
aprÃptaÓca smaraïaviparivartÅ vi«aya÷ kÃmasyodbodhaka÷, prÃpto nivartaka÷ /
prÃptasyodbodhatve na tato niv­tti÷ syÃt /

na ca yatra kÃmastatra sukham, manorathaÓatÃrthitasyÃpyupabhogena kasyaciddu÷khitvadarÓanÃt /
sukhapÆrvakastu kÃma÷, anubhÆtatadbhÃve taddarÓanÃt /
yÃpi kÃcidananubhÆte 'pi jÃtiviÓe«abhÃjÃæ kÃmaprav­tti÷ sÃpi prÃgbhavÅyÃnubhavanibandhanÃ /
yathÃ ca kasyacitkvacitkÃmo jÃtibhedÃdinimitta÷, tathÃ ki¤citkasyacitsukhamiti nÃvyavasthÃ /
api ca kÃmaniv­ttyÃpi keciddÆyante, tadabhÃve vi«ayopabhogasÃmarthyÃbhÃvÃt /
na tarhi niv­ttikÃmÃ÷ /
niv­ttikÃmÃ vi«ayaæ prati, tasya kutaÓcinnimittÃdanupabhogyatvÃt /
kimiti tarhi dÆyante? anubhÆtacarasya tajjanmana÷ sukhasyÃprÃpte÷ /
yathÃ pittÃdyupahatendriyÃ viÓi«Âebhyo 'nnapÃnebhyo niv­ttikÃmÃ÷, tathaiva kÃmaniv­ttyÃ tapyante /
tatrÃnubhÆtacaratajjanmÃhlÃdavicchedÃnnÃnyo hetu÷ /
tasmÃtpratyÃtmavedanÅyasukhapratyÃkhyÃnamayuktam /
sukhasaÇgijanopacchandanÃya tu tatrabhavadbhirvarïitamiti paÓyÃma÷ /
tadevaæ du÷khaniv­tteranyatsukham /
sa cÃnandaÓabdasya mukhyo 'rtha÷ /
ÓabdapramÃïake ca yathÃÓabdaæ pratipattiryuktÃ /

na ca rÃganibandhanÃ tatra prav­tti÷ /
na hÅcchÃmÃtraæ rÃga÷ /
avidyÃk«iptamabhÆtaguïÃbhiniveÓaæ rÃgamÃcak«ate /
tattvadarÓanavaimalyÃttu tattve cetasa÷ prasÃdo 'bhirucirabhÅcchÃ na rÃgapak«e vyavasthÃpyate, yathÃ saæsÃrÃsÃratÃtattvadarÓanani«panno nodvegastato dve«apak«e /
anyathÃ sarvadu÷khÃtige 'pi tattve taddve«anibandhanÃ prav­ttiriti saæsÃrÃnubandha÷ syÃt /
api ca d­«Âaparotkar«arÃgibhyo 'pÅndriyajaya upadiÓyate sÃdhanatvena kÃmÃdityÃgÃtmaka÷, tathehÃpi bhavi«yati /
kathaæ ca tatra samÅhitetaravi«ayÃbhi«vaÇgani«edha÷? sarvani«edhe 'prav­ttidarÓanÃt /
tathottamasukharÃgÃditarasmÃdupanatÃdapi niv­tti÷ /
tathÃ coktam ---
`kÃmÃtmatÃ na praÓastÃ na caivehÃstyakÃmatÃ' iti /

syÃdetat ---
ÃnandaÓcedbrahmaïi saævedya÷, karturanyatkarmeti dvaitaprasaÇga÷ /
kart­karmabhÃvaÓca na kriyÃæ karaïaæ cÃntareïa yata÷ /
tata÷ `Ãnandaæ brahma' #<[KKS_4]># iti ca na syÃt /
tadvattayÃ vyapadeÓe advitÅyamiti na yujyate /
asaævedane sannapyasatkalpa iti vyarthaæ tatsaækÅrtanam /
puru«ÃrthatvÃya hi tatsaækÅrtanam, asaævedyaÓca kathaæ puru«Ãrtha÷? ucyate ---
phalavatkart­vaccedaæ dra«Âavyam /
tathÃ hi ---
pramÃïasya phalamarthÃntaramanarthÃntaraæ vÃ sarvaparÅk«akai÷ pratij¤Ãyate praj¤Ãyate ca /
na ca tadasaævedyam, tadasaævedyatve sarvÃsaævedyatvaprasaÇgÃt, tatk­tatvÃtsaævedyabhÃvasya bhÃvÃnÃm /
na ca saævedyam, phalÃntarÃnupalabdheranavasthÃprasaÇgÃcca /
tasmÃtsaævedyam, ÃtmaprakÃÓatvÃt /
asaævedyaæ ca, vi«ayavatkarmabhÃvÃbhÃvÃt /
yathÃ ca kartaryÃtmanyasaævedye saævideva na syÃt /
na hi tadaivaæ bhavati ---
mayedaæ viditam ---
iti /
na hyÃtmÃsaævedya÷ phale vi«aye cÃnusaædhÃtuæ Óakya÷ /
ananusaædhÃne ca svaparasaævedyayo÷ ko 'tiÓaya÷? na ca saævedya÷, karmatve karturvyatirekaprasaÇgÃt anÃtmatvaprasaÇgÃcca /
tasmÃdÃtmaprakÃÓataiva tasya saævedyatÃ /
tathÃ brahmaïa÷ svÃtmaprakÃÓasyÃnandasvabhÃvo na saævedya÷, karmatvÃbhÃvÃt /
na cÃsaævedya÷, svaprakÃÓatvÃt /
`tatkena kaæ paÓyet?'ityapi ni«edha÷ karmavi«aya÷ /
tathÃ hi sarvakarmapratyastamayahetuka eva sa ucyate `yadÃsya sarvamÃtmaivÃbhÆt' iti /

anye manyante ---
dvividhÃ dharmÃ÷ ---
bhÃvarÆpÃ abhÃvarÆpÃÓceti /
tatrÃbhÃvarÆpÃ nÃdvaitaæ vighnanti, yathÃ ---
`ekamam­tamajam' iti /
na hi bhedodayavyayÃnÃæ niv­tti÷ ki¤cidvastu, yena dvaitamÃvahet /
ÃnandaÓca yadi bhÃva÷, tasya dharmitve vij¤Ãnaæ dharma÷ syÃt /
atha vij¤Ãnaæ dharmirÆpam, Ãnando dharma÷ /
na hyekasya dve rÆpe yujyete, virodhÃt /
tatra `vij¤ÃnamÃnandaæ brahma' iti bhÃvarÆpayorÃnandabrahmaïordharmadharmiïorbhedÃdadvaitavighÃta÷ /
syÃdetat ---
dharmo 'pi dharmiïo na bhinna÷, bhede gavÃÓvavaddharmadharmibhÃvÃnupapatte÷ /
tadasat, abhede 'pi dharmirÆpavattadanupapatte÷ /
tasmÃtkatha¤cidbhinno dharma÷ /
tathÃ cÃtyantikabhedÃbhÃvaÓruti÷ `ekamevÃdvitÅyam' iti na yujyate /
evaæ yo 'pyekasya rÆpadvayaæ pratipadyate /
tasmÃdvij¤ÃnÃtmano brahmaïo du÷khÃbhÃvopÃdhirevÃnandaÓabda÷, #<[KKS_5]># yathÃ ---
sthÆlÃbhÃvÃdyupÃdhaya÷ `asthÆlamanaïvahrasvam'ityÃdaya÷ ÓabdÃ÷ /
na ca vij¤ÃnÃnandayorekatvameva, ÓabdadvayaprayogavaiyarthyÃt /
kathaæ cÃparyÃyaÓabdÃbhidheya ekatvam? tasmÃddu÷khoparama evÃnandaÓabdasya brahmaïyartha iti /

atrocyate ---
viÓi«ÂasyÃhlÃdÃtmana÷ prakÃÓasya cÃndramasasyeva Óabdadvayena pratipÃdanÃnna do«a÷ /
yathÃ ca ---
prak­«Âa÷ prakÃÓa÷ savitÃ ---
iti /
na ca prak­«ÂaprakÃÓaÓabdayo÷ paryÃyatvam /
atha ca eka evÃbhyÃmarthaviÓe«a÷ pratipÃdyate prakÃÓaviÓe«a÷ /
na hi prakar«o 'nya÷ prakÃÓarÆpÃtsavitari, na prakÃÓarÆpo vÃ prakar«Ãt, api tu prakÃÓabheda÷ ÓabdadvayopÃya÷ pratÅyate /
tathÃ `vij¤ÃnamÃnandaæ brahma' ityÃnandabhedo vij¤Ãnabhedo vÃ brahmarÆpamiti ÓabdadvayenÃvagamyate /
paramatÃmapyasya kecitsÃdhanapÃratantryalak«aïÃyÃ÷ k«ayitÃlak«aïÃyÃÓca du÷khatÃyÃ abhÃvÃnmanyante /
tadapi yathÃÓabdaæ pratipatte÷ ÓabdapramÃïake 'rthe nÃnumanyante /
na hi svarÆpata÷ paramatÃsaæbhave virodhyasaæsargÃdupacaritÃ sÃ yuktÃ bhavitum /
tasmÃdÃtmaprakÃÓaprak­«ÂÃtmasvabhÃvameva brahmeti yuktam /
evaæ ca laukikÃnanda etasya mÃtreti yujyate, avacchedÃt /
du÷khaniv­ttau tu duryojametat /
itaÓcÃnandasvabhÃva ÃtmÃ, parapremÃspadatvÃt /
ÓrÆyate hi parapremÃspadatvam- `tadetatpreya÷ putrÃt' iti /
pratÅyate ca /
tathÃ hi ---
sarvasyeyamÃtmÃÓÅ÷ k­merapi `mÃ na bhÆvam, bhÆyÃsam' iti /
sÃ ca priye 'vakalpate /
premÃ ca sukhÃtmani /
na du÷khe, nobhayarÆparahite, dve«Ãdupek«aïÃcca /
anye tu su«upte `sukhamahamasvÃpsam' iti parÃmarÓÃdÃtmani sukhÃnubhavamÃhu÷ /
na hyananubhave parÃmarÓa evaæ syÃt, su«uptÃbhyupagamaÓca /
#<[KKS_6]># na cÃnyathÃnubhave sukhamiti parÃmarÓa÷ /
na ca tatrÃtmano 'nyadanubhavanÅyamasti /
tathÃ cÃharaharbrahmalokÃvÃpti÷ ÓrÆyate /
tatrÃnya Ãhu÷ ---
du÷khoparamÃdapi tathÃ parÃmarÓasiddhernaikÃntata÷ sukhitvasiddhi÷ /
tÃn pratyÃhu÷ ---
anyathÃbhÃve 'vagate du÷khoparamanimitta÷ sukhaÓabda iti yujyate, anyathÃ mukhyÃrthataiva yuktÃ /
tatrÃhu÷ ---
ubhayathÃ vyapadeÓasya darÓanÃdupapatteÓca na vyapadeÓamÃtrÃdarthasiddhirityalamativistareïa /

atra kecit ---
bhogavyavasthÃnÃt, muktasaæsÃrivibhÃgopapatteÓca, d­kchakteÓcÃrthavattvÃt svÃtmani v­ttivirodhÃt, d­Óyena ca dra«ÂuranumÃnÃt, d­Óyasya ca sukhadu÷khamohabhedavacchabdÃdivibhÃgopalabdhe÷, ekatvaÓruti÷ jÃtideÓakÃlavibhÃgÃbhÃvanimittopacÃrÃnmanyante /
`Ãtmaivedaæ sarvam' iti ca tÃdarthyanimittopacÃrÃt /
tÃn pratyucyate ---
ekamiti /
`indro mÃyÃbhi÷ pururÆpa Åyate' iti vyaktameva nÃnÃrÆpÃvagamo mÃyÃnibandhano darÓita÷ /
tatra kathamekatvamupacaritamiti vaktuæ Óakyam? tathÃ vyakto nÃnÃtvani«edha÷ ---
`neha nÃnÃsti ki¤cana' iti /
nÃnÃtvadarÓananindÃ ca ---
`m­tyo÷ sa m­tyumÃpnoti' iti /
bhedadarÓanasya cÃbhÃva÷ ---
bhedad­«Âiriva bhramÃt ---
`ya iha nÃneva paÓyati' iti ivaÓabdena prakÃÓito nopacarita ekatve 'vakalpate /
kÃmamupacÃrÃdastvekatvam, na tu bhÃvikasya nÃnÃtvasya niv­tti÷ /
sÃpyupacÃreïaivocyata iti cet, na, prayojanÃbhÃvÃt /
sati nimitte prayojane copacÃra÷ /
na ca nÃnÃtvaniv­ttyupacÃre prayojanaæ paÓyÃma÷ /
viparyayÃcca /
abhyudayÃya ni÷ÓreyasÃya vÃ nÃnÃtvaniv­ttirupacaryeta /
sÃ hi sÃdhyasÃdhanÃdivibhÃgaæ nivartayantÅ sarvatra cÃtmÃbhimÃnamÃvirbhÃvayantÅ tadvirodhinÅ syÃt /
tathÃ hi sarvato niv­ttasya ni÷ÓreyasamityavisaævÃda÷ (corrected; api saævÃda÷ -- edition) /
tathÃ `ekamevÃdvitÅyam'ityavadhÃraïÃdvitÅyaÓabdÃbhyÃæ tasyaivÃrthasya puna÷punarabhidhÃnÃtsarvaprakÃrabhedaniv­ttiparatÃ Óruterlak«yate /
abhyÃse hi bhÆyastvamarthasya bhavati, yathÃ `aho darÓanÅyÃ, aho darÓanÅyÃ' iti /
na nyÆnatvamapi /
dÆrata evopacaritatvam /
#<[KKS_7]># yattu bhogavyavasthÃnÃditi, tatrocyate ---
kalpitÃdapi bhedÃdbhogavyavasthÃsiddherasÃrametat /
tathÃ hi ---
ekasminnapyÃtmani sarvagate ÓarÅraparimÃïe 'ïuparimÃïe vÃ kalpitabhedanibandhanÃ bhogavyavasthÃ d­Óyate ---
pÃde me vedanÃ, Óirasi me vedanÃ ---
iti /
na hi pÃdasya Óiraso vÃ vedanayÃbhisaæbandha÷, aj¤atvÃt /
ÓarÅraparimÃïÃtmavÃdino 'pi nÃvayavÃ eva vedanÃbhÃja÷, ÃtmanastadvirahaprasaÇgÃt /
syÃdetat ---
aikÃtmye tadvadeva dehÃntarabhogÃnusandhÃnaæ syÃt /
anyadidÃnÅmetat /
asti tÃvadbhogavyavasthÃ /
api ca tatrÃpi na pradeÓa÷ pradeÓÃntaravedanÃmanusaædadhÃti, tathehÃpi na jÅvo jÅvÃntaravedanÃmanusaædadhÃtÅti samÃnam /
tathÃ maïik­pÃïadarpaïÃdi«u sukhÃdÅnÃæ varïasaæsthÃnabhedavyavasthÃnamupalabhyate bhedÃbhÃve 'pi /
evaæ ca muktasaæsÃrivibhÃgo 'pyupapanna÷ /
tathÃ hi ---
eko 'pyÃtmÃ pradeÓai÷ sukhadu÷khÃdibhiryujyamÃnastatra baddha iva itaratra mukta iva ca gamyate /
yathÃ malÅmase darpaïatale malÅmasaæ mukhaæ viÓuddhe viÓuddhaæ darpaïarahitaæ ca gamyamÃnaæ tadupÃdhido«Ãsaæp­ktam /
syÃdetat ---
kalpanÃ pratipattu÷ pratyayasya dharmo na vastu vyavasthÃpayitumalam /
na khalu pratipattu÷ pratyayamanu viparivartante vastÆni /
na copacaritÃtkÃryamupapadyate /
na hyupacaritÃgnibhÃvo mÃïavako dahati /
udÃh­tÃ tu vyavasthÃ /
satyam /
vibhramo hi sa÷ /
atrÃpi vibhramatvaæ na daï¬avÃritam /
kalpito 'pi cÃhidaæÓo maraïakÃryÃya kalpate, pratisÆryakaÓca prakÃÓakÃryÃya /

yadapi d­Óyenaiva dra«ÂuranumÃnÃddra«Â­d­Óyayorbheda÷, d­Óyasya ca sukhÃdibhedopalabdhernÃnÃtvamiti, tadapyasat /
na dra«ÂaryaprakÃÓe yato d­Óyasya siddhirastÅtyuktam /
d­ÓyabhedopalabdhiÓca nÃsti, pramÃïasyÃnavacchedakatvÃditi vak«yate /
d­kchakteÓcÃrthavattvaæ svÃtmopayogÃt /
na ca svÃtmani v­ttivirodha÷ /
pradÅpavatpramÃïaphalavaccetyuktam /
api ca ekatva evÃyaæ dra«Â­d­ÓyabhÃvo 'vakalpate, dra«Âureva cidÃtmanastathÃ tathÃ vipariïÃmÃdvivartanÃdvÃ /
nÃnÃtve tu #<[KKS_8]># vivitkasvabhÃvayorasaæs­«ÂaparasparasvarÆpayorasambaddhayo÷ kÅd­Óo dra«Â­d­ÓyabhÃva÷ /
na hi cityÃsaæs­«Âaæ cetitamiti yujyate /
ekÃnta÷karaïasaækrÃntÃvastyeva sambandha iti cet, na, cite÷ ÓuddhatvÃdapariïÃmÃdapratisaækramÃcca /
d­ÓyÃ buddhiÓcitisannidhestacchÃyayÃ vivartata iti cet, atha keyaæ tacchÃyatÃ? atadÃtmanastadavabhÃsa÷ /
na tarhi paramÃrthato d­Óyaæ d­Óyate /
paramÃrthataÓcÃd­ÓyamÃnaæ dra«Â­vyatiriktamastÅti durbhaïam /
yo 'pi manyate ---
d­Óyatayaiva d­Óyaæ vyavasthÃpyate, na sambandhena /
darÓanaæ ca `idam'iti parÃgrÆpavi«ayam /
sa vaktavya÷ ---
satyaæ parÃgrÆpavi«ayam /
tattvekasyaivÃtmanastathÃ tathÃ vipariïÃmÃdvivartanÃdvÃ darpaïatala ivÃtmana÷ /
tathÃ hi darpaïatalasthamÃtmÃnaæ vibhaktamivÃtmana÷ pratyeti /
citestu vibhaktamasaæs­«Âaæ tayÃ cetyata iti duravagamam /
evaæ ca dra«Âuravyatireko d­ÓyasyÃmnÃyate ---
`Ãtmani vij¤Ãte sarvamidaæ vij¤Ãtaæ bhavati' iti /
tasmÃtsu«ÂhÆktamekamiti /

k«aïikaj¤ÃnÃtmavÃdinastu savÃsanakleÓasamucchedÃjj¤Ãnoparamalak«aïÃmeva brahmaprÃptimÃhu÷ /
tathÃ ca ÓrÆyate ---
`na pretya saæj¤Ãsti' iti /
anye tu samucchinnasakalavÃsanatvÃdvidhÆtavi«ayÃkÃropaplavaviÓuddhaj¤ÃnotpÃdalak«aïÃm /
anÃdinidhanatve hi nÃpaneyaæ nopaneyaæ vÃ ki¤cidastÅti tadarthÃni ÓÃstrÃïi tadarthÃÓca prav­ttayo vyarthÃ÷ syu÷ /
tathÃ hi vidyÃsvabhÃvaæ cet, na ki¤cinnivartavyamavÃptavyaæ vÃ syÃt, avidyÃyÃ abhÃvÃdvidyÃyÃÓca bhÃvÃt /
avidyÃsvabhÃvaæ cet, tasya nityatve pÆrvasvabhÃvatyÃgÃtsvabhÃvÃntarÃnÃpatteÓca /
evamubhayasvabhÃvatve 'pi vidyÃyÃ÷ prÃptatvÃdavidyÃyÃÓcocchettumaÓakyatvÃt /
tÃn pratyÃha ---
am­tamajamiti /
na ca ÓÃstrÃïÃæ muktyarthÃnÃæ ca prav­ttÅnÃæ vaiyarthyam, avidyÃyÃ nivartyatvÃt /
sarvapravÃde«u cÃnÃdirapyavidyocchedyÃbhyupagamyate /
na brÆmo 'nÃdernoccheda iti, kiæ tu nityasya brahmaïa÷ svabhÃvasya /
#<[KKS_9]># athÃvidyÃ na brahmaïa÷ svabhÃva÷, arthÃntaraæ brahmaïa Ãpadyeta /
na vÃ syÃt, tatra kiæ nivartyam? atha matam ---
agrahaïamavidyÃ, sÃ kathamarthÃntaraæ syÃt? na cÃnivartyÃ, sarvapramÃïavyÃpÃrÃïÃmagrahaïaniv­ttyarthatvÃt /
tadapyayuktam /
tattvÃgrahaïÃtmikayÃ vidyayÃ nivartyate /
sÃ ca nityÃ brahmaïi /
na ca brahmaïo 'nyo 'sti, yasya tattvÃgrahaïaæ brahmaïi prayatnalabhyayÃ vidyayÃ nivartyeta /
brahmaïi tu yugapadgrahaïÃgrahaïe viprati«iddhe /
aviprati«edhe vÃ na kadÃcidavidyÃ nivartyeta /
yasya tu viparyayagrahaïamavidyÃ, tasya brahmaïa÷ svabhÃvaÓcetsa nitya÷ kathaæ nivartyeta? asvabhÃvaÓcedarthÃntaramÃpadyeta /
kasya ca taditi vÃcyam, brahmaïo 'nyasyÃbhÃvÃt /
brahmaïa eveti cet, viprati«edha÷, tasya vidyÃsvarÆpatvÃt /
aviprati«edhe vÃ kena niv­tti÷?

atrocyate ---
nÃvidyÃ brahmaïa÷ svabhÃva÷, nÃrthÃntaram, nÃtyantamasatÅ, nÃpi satÅ /
evameveyamavidyÃ mÃyÃ mithyÃvabhÃsa ityucyate /
svabhÃvaÓcetkasyacit, anyo 'nanyo vÃ paramÃrtha eveti nÃvidyÃ /
atyantÃsattve khapu«pasad­ÓÅ na vyavahÃrÃÇgam /
tasmÃdanirvacanÅyÃ /
sarvapravÃdibhiÓcetthamiyamÃstheyÃ /
tathÃ hi ---
ÓÆnyavÃdinÃ sattve yathÃrthadarÓanam, nÃvidyÃ /
khapu«patulyatve na vyavahÃrÃÇgam /
vij¤ÃnamÃtravÃdino 'pi yathÃvabhÃsaæ j¤ÃnasadbhÃve nÃrthÃpahnava÷, nÅlapÅtÃderj¤eyÃkÃrasya bahiravabhÃsÃnapahnavÃt, atyantÃsattve bahiravabhÃsÃyogÃt, khapu«pavat /
bÃhyÃrthavÃdinÃmapyanityÃdi«u nityÃdikhyÃtayo rajatÃdivibhrÃntayaÓcÃvabhÃsamÃnarÆpasadbhÃve nÃvidyÃtvamaÓnuvÅran /
nÃtyantÃsattve tannibandhana÷ kaÓcana vyavahÃra÷ syÃt /
syÃdetat ---
avabhÃsamÃnaæ rÆpaæ mÃ bhÆt, avabhÃsastu sanneva, sa cÃvidyeti gÅyate /
naitatsÃram /
avabhÃsamÃne 'sati tadavabhÃso 'pi satyato durnirÆpa÷ /
avabhÃsamÃtraæ tu syÃt /
tadavabhÃsa ityapi bhrÃntireva /
tasmÃnnÃvidyÃ satÅ, nÃpyasatÅti /
ata eva cÃsyÃ niv­ttirad­¬hasvabhÃvÃyÃ÷, mÃyÃmÃtratvÃt /
anyathÃsvabhÃve d­¬haæ vyavasthitÃyÃ÷ kathamanyathÃtvam? svabhÃvahÃnÃt /
#<[KKS_10]># ÓÆnyatve svayaæ niv­ttatvÃt /
evaæ ca nÃdvaitahÃnam, na nivartanÅyasyÃbhÃvo vÃ /

yattu kasyÃvidyeti /
jÅvÃnÃmiti brÆma÷ /
nanu na jÅvÃ brahmaïo bhidyante /
evaæ hyÃha ---
`anena jÅvenÃtmÃnupraviÓya' iti /
satyaæ paramÃrthata÷ /
kalpanayÃ tu bhidyante /
kasya puna÷ kalpanÃ bhedikÃ? na tÃvad brahmaïa÷, tasya vidyÃtmana÷ kalpanÃÓÆnyatvÃt /
nÃpi jÅvÃnÃm, kalpanÃyÃ÷ prÃk tadabhÃvÃditaretarÃÓrayaprasaÇgÃt ---
kalpanÃdhÅno hi jÅvavibhÃga÷, jÅvÃÓrayÃ kalpaneti /

atra kecidÃhu÷ ---
vastusiddhÃveva do«a÷ ---
nÃsiddhaæ vastu vastvantarani«pattaye 'lam, na mÃyÃmÃtre /
na hi mÃyÃyÃæ kÃcidanupapatti÷ /
anupapadyamÃnÃrthaiva hi mÃyÃ /
upapadyamÃnÃrthatve yathÃrthabhÃvÃnna mÃyÃ syÃt /
anye tu ---
anÃditvÃdubhayoravidyÃjÅvayorbÅjÃÇkurasantÃnayoriva netaretarÃÓrayamaprakÊptimÃvahatÅti varïayanti /
tathÃ coktamavidyopÃdÃnavÃdibhi÷ ---
`anÃdiraprayojanÃ cÃvidyÃ' iti /
tatrÃnÃditvÃnnetaretarÃÓrayatvado«a÷, aprayojanatvÃnna bhedaprapa¤casargaprayojanaparyanuyogÃvakÃÓa÷ /
yadeke paryanuyu¤jate ---
`prayojanamanuddiÓya na mando 'pi pravartate' iti, tatra parasya brahmaïa÷ prapa¤casargaprayojanaæ vÃcyam /
na tÃvatparÃnugraha÷ /
prÃk sargÃdanugrÃhyÃïÃmabhÃvÃt, du÷khottaratvÃcca sargasya /
nÃtmÃrthakrÅ¬Ãdi÷, ÃptakÃmatvÃditi ---
tasya avidyÃnibandhanatve sarge nÃvakÃÓa÷ /
na hyavidyÃ prayojanamapek«ya pravartate /
na hi gandharvanagarÃdivibhramÃ÷ samuddi«ÂaprayojanÃ bhavanti /
tathÃ `puru«asya viÓuddhasya nÃÓuddhÃ vik­tirbhavet' ityapi prayuktamavidyÃnibandhane sargavibhÃge /
api ca k­tÃrthÃnÃmÃptakÃmÃnÃmeva krÅ¬Ãdiprav­ttirullÃsÃt /
prÃrthanÃparik­«ÂacetasÃæ tu rativirahiïÃmanabhimataiva krÅ¬Ã bhavati /
na ca vai«amyanairgh­ïyado«a÷ /
na hi mÃyÃkÃrasya vividhaæ prapa¤caæ #<[KKS_11]># darÓayato 'ÇgasÃkalyavaikalyavibhÃgena rÃgadve«avibhÃga÷ /
citrapustÃdik­tÃæ vÃ vikalÃvikalÃdibhedena citrÃïi tÃni tÃni kurvatÃm, bÃlÃnÃæ ca m­ïmayÃdibhi÷ pratik­tibhedairvicitrai÷ krÅ¬atÃæ na te«u ki¤cidvai«amyaæ nairgh­ïyaæ vÃ /
karmÃÓayÃnurodhena ca vidadhato vaicitryaæ na do«a ityÃcÃryÃ÷ /
na cÃnÅÓvaratvado«a÷ /
na hi sevÃbhedÃnurodhena phalabhedaprada÷ prabhuraprabhurbhavati /
tathÃ ÓuddhasyÃpyaÓuddho vikÃra÷ /
na hi prak­tivikÃrayoratyantamavailak«aïyam /
prak­tivikÃrabhÃva eva na syÃt /
dravÃïÃæ cÃpÃæ karakÃdi÷ kaÂhino vikÃra÷, tathÃcetanasya gomayasya cetano v­Ócika ityÃdi bahuvidhaæ prak­tivikÃravailak«aïyamutprek«itavyamityalamatiprasaÇgena /

nanu jÅvÃ api brahmatattvÃvyatirekÃdviÓuddhasvabhÃvÃ÷ /
tatkathaæ te«vavidyÃvakÃÓa÷? vÃrtametat /
na ca tÃvadbimbÃdavadÃtÃtpratibimbaæ k­pÃïÃdi«u bhinnam /
atha ca tatra ÓyÃmatÃdiraÓuddhiravakÃÓaæ labhate /
vibhrama÷ sa iti cet, samÃnametajjÅvÃnÃmapyaÓuddhirvibhrama÷ /
anyathÃ duravÃpaiva viÓuddhi÷ syÃdityuktam /
syÃdetat ---
k­pÃïÃdayo mukhe vibhrÃntihetava÷, tathehÃpi vibhramaheturvÃcya÷ /
anÃdau vibhrame hetvanve«aïamasÃmpratamiva /
tathÃ ca `svapnÃdivadavidyÃyÃ÷ prav­ttistasya kiÇk­tÃ' iti pratyuktam /
nanu svÃbhÃvikyanÃdiravidyÃ nirhetu÷, sÃ kathamucchidyeta? sarvaÓÃstrÃïyeva tÃvannaisargikyÃ avidyÃyÃ ucchedÃya prasthitÃni /
api ca pÃrthivÃnÃmaïÆnÃæ ÓyÃmatÃnÃdi÷ pÃkajena varïena nivartyate /
nanu svÃbhÃvikamapi ki¤cidvilak«aïapratyayopanipÃtÃnnivartatÃm /
aikÃtmyavÃdinastvanÃgantukÃrthasya tadabhÃvÃtkuto niv­tti÷? na khalvÃtmasvabhÃva eva vidyÃ avidyÃnivartikÃ, avidyÃyÃstayÃ saha v­tteravirodhÃt /
virodhe vÃ nityaniv­tternityamuktaæ jagatsyÃt /
na ca vidyÃntaramÃgantukaæ virodhi nivartakam, aikÃtmyavÃde vyatiriktasya tasyÃyogÃt, Ãgantukasya brahmasvabhÃvatvÃnupapatteÓca /
taduktam ---

`svÃbhÃvikÅmavidyÃæ tu nocchettuæ kaÓcidarhati /
vilak«aïopapÃte hi naÓyetsvÃbhÃvikaæ kvacit //
#<[KKS_12]># na tvaikÃtmyÃbhyupÃyÃnÃæ heturasti vilak«aïa÷' /
iti /

atrocyate ---
uktametajjÅvÃnÃmavidyÃkalu«itatvam, na brahmaïa÷ /
taddhi sadÃ viÓuddhanityaprakÃÓamanÃgantukÃrtham /
anyathÃ brahmabhÆyaæ gatasyÃpi nÃvidyÃ nivarteta /
tatrÃnirmok«a÷ /
atha brahmaiva saæsarati brahmaiva mucyate, ekamuktau sarvamuktiprasaÇga÷ /
yato bhedadarÓanena brahmaiva saæsarati, abhedadarÓanena ca mucyate /
te«Ãæ ca nisargajÃvidyÃkalu«ÃïÃæ vilak«aïapratyayavidyodayenopapadyate 'vidyÃniv­tti÷ /
na hi jÅve«u nisargajÃ vidyÃsti /
avidyaiva hi naisargikÅ /
tasyÃ ÃgantukyÃ vidyayÃ pravilaya÷ /
avyatireke 'pi ca brahmaïo jÅvÃnÃæ bimbapratibimbavadvidyÃvidyÃvyavasthÃ vyÃkhyÃtÃ /
kena punarupÃyenÃvidyÃ nivartate? ÓravaïamananadhyÃnÃbhyÃsairbrahmacaryÃdibhiÓca sÃdhanabhedai÷ ÓÃstroktai÷ /
katham? yo 'yaæ ÓravaïamananapÆrvako dhyÃnÃbhyÃsa÷ prati«iddhÃkhilabhedaprapa¤ce `sa e«a neti neti'Ãtmani, sa vyaktameva bhedadarÓanapratiyogÅ tannivartayati /
sa ca sÃmÃnyena bhedadarÓanaæ pravilÃpayannÃtmanÃpi pravilÅyate /
na ca Órot­ÓravaïaÓrotavyÃdivibhÃgaparihÃïyÃ vibhÃgÃntaraniv­ttivi«ayÃ÷ ÓravaïÃdaya÷, api tu sÃmÃnyena /
tathÃ ca tasminnapi pravilÅne svaccha÷ pariÓuddho 'syÃtmÃ prakÃÓate /
yathÃ raja÷samparkakalu«itamudakaæ dravyaviÓe«acÆrïaraja÷ prak«iptaæ rajontarÃïi saæharatsvayamapi saæhriyamÃïaæ svacchÃæ svarÆpÃvasthÃmupanayati, evameva ÓravaïÃdibhirbhedadarÓane pravilÅyamÃne viÓe«ÃbhÃvÃttadgate ca bhede, svacche pariÓuddhe svarÆpe jÅvo 'vati«Âhate /
avidyayaiva tu brahmaïo jÅvo vibhakta÷, tanniv­ttau brahmasvarÆpameva bhavati /
yathÃ ghaÂÃdibhede tadÃkÃÓaæ pariÓuddhaæ paramÃkÃÓameva bhavati /
syÃdetat ---
kathaæ bhedenaiva bheda÷ pratisaæhriyate? bhedapratipak«atvÃt, yathÃ rajasÃ raja÷ ---
ityuktam /
vyaktameva bhedÃtÅtabrahmaïi ÓravaïamananadhyÃnÃbhyÃsÃnÃæ bhedadarÓanapratipak«atvamavidyÃnubandhe 'pi /
yathÃ paya÷ payo jarayati #<[KKS_13]># svayaæ ca jÅryati, yathÃ ca vi«aæ vi«Ãntaraæ Óamayati svayaæ ca ÓÃmyati /
yathoktam ---

`vidyÃæ cÃvidyÃæ ca yastadvedobhayaæ saha /
avidyayÃ m­tyuæ tÅrtvÃ vidyayÃm­tamaÓnute' //


etaduktaæ bhavati ---
vidyÃvidye dve apyupÃyopeyabhÃvÃtsahite /
nÃvidyÃmantareïa vidyodayo 'sti /
sÃdhyÃ tarhi, tathÃ ca k­takatvÃdanityatvam, ata Ãha ---
avidyayÃ m­tyumiti /
e«o 'rtha÷ ---
nÃvidyÃ vidyÃyÃ÷ sÃdhanam /
kiæ tvavidyayÃ ÓravaïÃdilak«aïayÃpyavidyaiva nivartate /
m­tyurityavidyaivocyate /
tasyÃæ niv­ttÃyÃæ vidyÃrÆpopalak«itamam­tamaÓnute svarÆpÃvasthÃnaæ sphaÂikamaïirivopÃdhyÃÓrayanibandhanoparÃgatyÃgÃt /
antareïa prayatnÃntaraæ vidyÃsvarÆpe 'vati«Âhata iti /
anyo 'rtha÷ ---
nÃvidyÃ vidyÃrahitÃsti /
tathÃ hi ---
bhedadarÓanamapi na prakÃÓaÓÆnyam /
tadabhÃve na bheda÷ prakÃÓeta /
tasmÃtpara eva prakÃÓastathÃ tathÃ prakÃÓate /
yathoktam ---
`tameva bhÃntamanubhÃti sarvaæ tasya bhÃsÃ sarvamidaæ vibhÃti' iti /
kiæ tvavidyÃnubaddha÷ /
yathoktam ---
`sarvaæ darÓanamanyÆnamavikalpaæ vikalpitamiva tvayamÃntara÷ puru«o 'bhimanyate' /
tathÃ na vidyÃ aikÃtmyaÓravaïÃdilak«aïÃ vinÃvidyayÃ, Órot­ÓravaïÃdivibhÃgÃnubaddhatvÃt /
tatrÃvidyayaiva vidyÃpratyÃsannayÃ vibhÃgadarÓanamavidyÃæ tÅrtvÃ vidyÃlak«aïe nitye svarÆpe 'vati«Âhate, pratibimbakalu«itamivodakaæ tanniv­ttau /
syÃdetat ---
aikÃtmye vibhÃgasyÃsatyatvÃt, tadadhi«ÂhÃnaÓravaïÃdayo 'pyasatyÃ÷ kathaæ kasmaicitkÃryÃya syu÷? asatyÃcca satyapratipattirmithyaiva, yathÃ dhÆma iti mithyÃg­hÅtÃdbÃ«pÃditi /
ucyate /
nÃyaæ niyama÷ ---
asatyaæ na kasmaicitkÃryÃya bhavatÅti /
bhavati hi mÃyÃ prÅterbhayasya ca nimittam, asatyaæ ca #<[KKS_14]># satyapratipatte÷, yathÃ rekhÃgavayo lipyak«arÃïi ca /
syÃdetat ---
svarÆpeïedaæ satyam, na ÓÆnyam /

aikÃtmyavÃdinastu svarÆpeïÃpyupÃyÃnÃmasatyatÃ /
ucyate ---
santu svarÆpeïa satyÃ÷ /
yena tu rÆpeïa pratipÃdakÃstadasatyam /
kÃryopayogarahitÃ svarÆpasatyatÃ vyarthÃ /
api ca abhedadarÓanopÃyÃ api na svarÆpeïa mithyÃ, yato brahmaivai«Ãæ svarÆpam /
tatra brahmaivÃvidyÃnubaddhaæ brahmaprÃptyupÃya÷, yathÃ rekhÃdaya÷ `kakÃro 'yam, gavayo 'yam'ityavidyamÃnarÆpeïaiva varïÃdÅnÃæ bodhakÃ÷ /
yo 'pi manyate ---
na rekhÃgavayo gavayatvena gavayÃntarÃïÃæ pratipattihetu÷, na rekhÃ varïatvena /
kiæ tu sÃd­ÓyÃt ---
etatsad­Óo gavaya iti, rekhÃ ca samayÃt ---
Åd­ÓÅæ rekhÃæ d­«ÂvÃyaæ varïa÷ smartavya iti /
tasya lokavirodha÷ /
tathÃ hi ---
bÃlÃ hi rekhÃsu varïatvenaiva vyutpÃdyante loke 'bhedena ca vyapadeÓa÷ ---
`ayaæ gavaya÷'ityÃkhyÃtu÷, pratipattuÓca ---
`gavayo 'yaæ mayÃ d­«Âa÷' iti /
tathÃsatyÃtpratibimbÃccÃd­«Âasya pratibimbahetorviÓi«ÂadeÓÃvasthasyÃnumÃnaæ na m­«Ã /
ÓabdÃcca nityÃdasatyadÅrghÃdivibhÃgabhÃjo 'rthabhedapratipattirna mithyÃ /
tathÃ mithyÃhidaæÓo maraïahetu÷ /
tataÓca maraïamÆrcchÃdyanumÃnaæ na vitatham, kÃlÃdi bhedayuktÃtsatyÃhidaæÓÃdiva /

yasyaiva k«aïikaj¤ÃnamÃtmÃ tasyaiva tÆpaneyÃpaneyÃsambhavÃnmok«aÓostrÃïÃæ muktyarthÃnÃæ ca prav­ttÅnÃæ vaiyarthyam /
k«aïikasya svarasenaiva nirvÃïÃt, anÃdheyÃtiÓayatvÃcca /
ekasmin k«aïe viÓe«ÃviÓe«avibhÃgÃbhÃvÃt, k«aïasyÃbhedyatvÃt /
yadi matam ---
santatÃvupaneyamapaneyaæ ca samastÅti, tadasat /
kartÃ bhoktÃ ca saæsÃrÅ /
na ca santatiravastutvÃtkartrÅ bhoktrÅ vÃ /
kathaæ vÃsato muktibandhau? atha matam ---
nÃtyantamasatÅ santati÷, nÃpi satÅ, kalpanayÃ tu satÅ, tadvimok«Ãya ÓÃstrÃïi prav­ttayaÓceti /
kalpitastarhi saæsarati vimucyate ca /
kalpitavi«ayau ca saæsÃravimok«Ãvapi kalpi #<[KKS_15]># tÃveva /
tadetadasmÃbhirucyamÃnaæ kiæ na bhavato 'bhimatam? uktametat ---
kalpitavi«ayÃveva saæsÃramok«au, na parasmin paramÃrthe /
api cÃbhyupagamyÃpi k«aïikaæ vij¤ÃnamanÃdinidhanÃyÃ eva santatermuktisaæsÃrÃvabhyupetau /
tathÃ hi ---
santateranÃditvÃtsaæsÃrasyÃvastutvÃcca notpÃda÷ /
noccheda÷, avastutvÃdantyak«aïÃnupapatteÓca /
sa hyantya÷ k«aïa÷ ki¤citkÃryamÃrabheta vÃ, na vÃ /
Ãrambhe nÃntya iti tadabhÃvÃnnoccheda÷ /
anÃrambhe sarvaÓaktivirahÃdasallak«aïÃttasyÃsattvam /
tasminnasati sarve 'pyanenaiva krameïÃsanta÷ santÃnina÷ syu÷ /
tadabhÃve santÃna eva nÃsti, kasyoccheda÷? athÃrabhata eva kÃryamantya÷ santÃnÃntare sÃrvaj¤e, sati hetuphalabhÃve kathaæ santÃnÃntaram? na hetuphalabhÃvÃdanyadekasantatervyavasthÃpakam /
na hetuphalabhÃvamÃtrÃdekasantativyavasthÃ, api tu upÃdÃnahetuphalabhÃvÃt /
na ca sÃrvaj¤asya j¤Ãnasya caramak«aïa upÃdÃnam /
Ãlambanapratyayo hi sa÷ /
samanantarapratyayaÓcopÃdÃnam /
svasantatipatitasamanantarapratyayajanyaæ ca sÃrvaj¤aæ j¤Ãnam /
Ãlambanapratyayo 'sya caramak«aïa÷ /
yadi tulyajÃtÅyamupÃdÃnam, na muktacittasÃrvaj¤aj¤ÃnayostulyajÃtÅyatÃ nÃsti /
yo 'pi manyate ---
vilak«aïakÃrye santatyuccheda iti, tasya rÆpaj¤Ãnaprabandhe vi«ayÃntaravij¤ÃnÃnnirvÃïaprasaÇga÷ /
kathaæ cittulyatÃyÃmanirvÃïamityalamatiprasaÇgena /

kecittu ---
vij¤Ãnaguïamavij¤ÃnasvabhÃvamÃtmatattvamicchanta÷ samutkhÃtasakalaviÓe«aguïe svarÆpe tasya sthitiæ brahmaprÃptimÃhu÷ /
sÃ hi tasyÃvasthÃ dehendriyÃdyupÃdhibhirak­tÃvacchedÃ b­hatÅ brahmeti gÅyate /
j¤ÃnasvabhÃvatve ca sarvagatasya dehendriyanirapek«asya nityatvÃjj¤ÃnasvarÆpasya sannihitavividhaj¤eyabhedasya b­hattara÷ saæsÃra÷ syÃt /
atha na vijÃnÃti ki¤cit, na tarhi j¤ÃnasvarÆpa÷ /
sakarmako hi jÃnÃtyartho nÃsati karmasambandhe yujyate /
tÃn pratyÃha ---
vij¤Ãnamiti /
kuta÷? ÓrÆyate hi ---
`satyaæ j¤Ãnamanantaæ brahma'  `vij¤ÃnamÃnandam' ityÃdi /
na coktado«a÷ /
yathÃ dÃhako 'pi vahnirupanÅtaæ dÃhyaæ dahati, nÃnupanÅtamadÃhyaæ ca /
yathÃ ca sphaÂikadarpaïÃdaya÷ #<[KKS_16]># svacchÃ÷ prakÃÓasvabhÃvÃ api yadevopanidhÅyate yogyaæ ca tacchÃyÃpattyÃ tadeva darÓayanti /
evamayaæ puru«o bhogÃyatanaÓarÅrastho bhogasÃdhanendriyopanÅtÃn ÓabdÃdÅn bhuÇkte, tacchÃyÃpattyÃ nityacaitanyo 'pi /
ataÓca na sarvasya sarvadarÓitvaprasaÇga÷ /
na ca muktau bÃhyavi«ayopabhoga÷ /
syÃdetat ---
sarvagatasya sarvameva vi«ayatvena vartate /
tatra kimupaneyam? ucyate ---
yasyÃpyaj¤asyÃtmano j¤Ãnaæ mana÷saæyogÃdijanyam, tasyÃpi sarvamanobhi÷ sarvÃtmanÃæ saæyogÃtkathamupabhogavyavasthÃ? mana÷saæyogamukhena sarve hi tadvi«ayÃ vi«ayatve 'sya vartante /
athÃsya karmanibandhanatvÃdupabhogasya karmanimittÃ vyavasthÃ, sÃ citirÆpÃtmavÃdino 'pi na daï¬avÃritÃ /
api cÃsyÃbhedadarÓanaparini«pattyÃ sarvasminnÃtmabhÃvamÃpanne d­ÓyÃbhÃvÃdeva na darÓanaæ d­ksvabhÃvasyÃpi dagdhuriva vahnerdÃhyÃbhÃvÃnna dÃha÷, prakÃÓasyeva ca prakÃÓyÃbhÃvÃnna prakÃÓakatÃ /
taduktam ---
`na hi dra«Âurd­«Âerviparilopo vidyate, avinÃÓitvÃt /
na tu tad dvitÅyamasti tato 'nyadvibhaktam, yatpaÓyet'  `yatra tvasya sarvamÃtmaivÃbhÆt' ityÃdi /
vij¤ÃnÃdiviÓe«aguïaniv­ttilak«aïÃ ca muktirucchedapak«Ãnna bhidyate /
na hi sato 'pyÃtyantiko darÓanÃbhÃvo 'bhÃvÃdviÓi«yate /
kaÓca sarvata÷ preyasa Ãtmano 'bhÃvamabhikÃÇk«edityapuru«Ãrtho mok«a÷ syÃt /
syÃdetat ---
vividhadu÷khopaÓamatvÃdÃtmocchedo 'pi puru«eïÃrthyate /
d­Óyante hi tÅvrapÃparogagrastÃ÷ svocchedÃya yatamÃnÃ÷ /
satyaæ prav­ddhagadonmÆlitanikhilasukhÃ du÷khamayÅmiva mÆrtimudvahanta÷ /
na tvevaæ saæsÃriïo vividhavicitradevÃdyÃnandabhÃgina÷ /
tatra yathÃ vividhadu÷khoparamatvÃtpuru«Ãrthatvam, tathÃ vividhasukhoparamatvÃdapuru«Ãrthatvamapi /
yasya tu nirm­«Âanikhiladu÷khÃnu«aÇgÃ paramÃnandasaævedanÃvasthÃ tasyaivaikÃntikaæ puru«ÃrthatvamityalamatiprasaÇgena /

ak«aramiti ÓabdÃtmatÃmÃha, viÓe«eïa sÃmÃnyasya lak«aïÃt /
apariïÃmitvaæ vÃ, pariïÃme pÆrvadharmaniv­tte÷ k«araïasya bhÃvÃt, tadvyudÃsena /
kathaæ #<[KKS_17]># tÃvacchabdÃtmatÃ? `paraæ cÃparaæ ca brahma yadoÇkÃra÷'ityÃdiÓrutibhya÷ /
na cedamabhidheyÃpek«am, kÃrapratyayÃntasya ÓabdasvarÆpaparatvÃt /
avarïÃdapi varïasamudÃyÃtpara÷ kÃrapratyayo d­Óyate ---
`evakÃra÷ kimartha÷?'  `kimarthaÓcakÃra÷?' iti /
nanvidamanyathaiva vyÃcak«ate ---
sarvaviÓe«Ãtigasya brahmaïa upÃsitumaÓakyatvÃtpratÅkopadeÓo 'yam /
asminnÃlambane brahmopÃsitavyam /
yathÃ devatÃyÃ÷ sÃk«ÃtpÆjÃsambhavÃttallÃ¤chane dÃruïyaÓmani vÃ pÆjÃvidhÃnaæ tadbuddhyÃ, tathÃ dhyÃtÃ devatÃ sÃ prasÅdatÅti /
anena vÃbhidhÃnena taddhyeyam, praïavasya tadabhidhÃnatvÃt /
ucyate ---
`omityÃtmÃnaæ dhyÃyatha'  `omiti yu¤jÅta'iti yatra yogÃÇgatÃ ÓrÆyate tatraivam /
yatra tu yu¤jÅtetyÃderaÓravaïÃttÃdÃtmya eva paryavasyati vÃkyam, tatra nettham /
yathÃ `omiti brahma, omitÅdaæ sarvam' iti /
atra hi sarvavÃganugamena tadatyÃgÃdoÇkÃro vÃcastattvamiti darÓayitvÃ vÃgrÆpÃtyÃgÃcca rÆpaprapa¤casya `oÇkÃra evedaæ sarvam'ityupasaæharati /
yatrÃpi `etenaiva paraæ puru«amabhidhyÃyÅta' iti Óravaïam, tadapi sarvÃtmabhÃvapratipÃdanapÆrvakam /
na ca sarvÃtmabhÃva aupacÃrika÷ stutyartha iti yuktam, mukhyÃrthatve 'pyavirodhÃt /
sarvasya hi pratyak«Ãdyanavaseyaæ ÓÃstragamyamidaæ rÆpaæ na viruddhyate /
na hi pramÃïÃntareïÃnavagama÷ pramÃïÃntarasya vi«ayamapaharati /
`tasmÃdvidvÃn' iti ca sÃrvÃtmavida eva tena dhyÃnopadeÓa÷ /
na ca tadanyata÷ /
tasmÃdanantarameva vÃkyaæ tatra paryavasitam /
tato 'dhigatasÃrvÃtmyasya sato dhyÃnopadeÓa÷ /
atha vÃ ---
`vÃgeva viÓvÃ bhuvanÃni jaj¤e vÃgevedaæ bubhuje vÃguvÃca'ityÃdau vÃca÷ sÃrvÃtmyaæ ÓrÆyate /
tathÃ vÃksÆkte vÃca÷ sarvÃtmatvaæ sarveÓitvaæ ca pradarÓitam ---
`ahaæ rudrebhirvasubhiÓcarÃmi' iti vÃcaiva /
yathÃtmani pratibuddhena #<[KKS_18]># vÃmadevena ---
`ahaæ manurabhavaæ sÆryaÓca' iti /
api ca prak­tirÆpÃnvitÃ vikÃrÃ÷ /
vÃgrÆpÃnvitaæ ca jagat /
ato vÃco vipariïÃmo vivarto vÃvasÅyate /
kathaæ tadanugama÷? taduparÃgavij¤ÃnavedanÅyatvÃt /
tathÃ hi dhÆmÃdatrÃgniriti pratipattervyadhikaraïatayÃ vyaktaæ vailak«aïyaæ ÓabdÃdarthÃvagamasya saævedyate sarveïa /
itaÓcaitadevam ---
yastu ÓabdayorviÓe«yaviÓe«aïabhÃvo 'vagamyate `nÅlamutpalam' iti, arthagata evÃsau /
anyathÃ yathÃ `Ærdhvatve kÃkanilayanÃtsthÃïu÷'iti parasparavyavacchinnÃbhyÃmarthÃbhyÃmarthÃntarapratÅti÷, tathÃ syÃt /
api ca dhÆma iva Óabde pratipattihetau na tÃdrÆpyeïa niÓcaya÷ syÃt /
na ca dhÆmÃtpramÃïÃntarÃdvÃgnau niÓcayo dhÆmarÆpÃnukÃrÅ bhavati /
bhavati tu pramÃïÃntarÃdapyarthe«u niÓcaya÷ ÓabdarÆpaparÃmarÓÅ /
taddarÓanÃcchabdÃdapi pratipattau tathÃ pratipatti÷, na tvÃnantaryanimittÃ bhrÃntirityadhyavasyÃma÷ /
bÃlÃnÃmapi ca yeyamanyaparihÃreïa stanÃdau prav­tti÷, sÃ na `idam'ityaniÓcinvatÃæ bhavitumarhati /
nÃniÓcite sthÃïau puru«e vÃnyataranibandhanÃ prav­tti÷ /
na ca niÓcaya÷ ÓabdÃnurÃgaÓÆnya iti te«Ãmapi pÆrvajanmaÓabdabhÃvanÃbhÃjÃæ vÃgrÆpoparaktameva j¤Ãnaæ niÓcÅyate /
tathÃ ca tadrÆpopagrÃhyaæ jagattadvivarta iti pratÅma÷ /
api ca santyarthÃ vyÃvahÃrikÃ÷, ye«Ãæ na ÓabdavivartÃdanyattattvam /
tatsÃmÃnyÃditare 'pi tathÃvasÃtavyÃ÷ /
yathÃ `kuryÃt, na kuryÃt' iti vidhini«edhau, vÃkyÃrtha÷, samÆha÷, asantaÓcÃlÃtacakraÓaÓavi«ÃïÃdaya÷ /
tatra na tÃvadvidhini«edhau bhÆte prav­ttiniv­ttÅ, na ca vartamÃne, na bhavi«yantyau /
apÃk«Åtpacati pak«yatÅtyaviÓe«aprasaÇgÃt /
kÃrye iti cet /
na, kÃlatrayÃtirekeïa kÃryatvasyÃnirÆpaïÃt /
tasmÃtprav­ttiniv­ttyanuguïamavastukaæ pratibhÃmÃtraæ vidhini«edhaÓca syÃtÃm /
na cÃnÃlambanÃ j¤ÃnasvabhÃvatvÃtpratibhÃ yuktÃ /
na ca sÃ ÓabdarÆpaparÃmarÓavikalÃ /
tasmÃtprav­ttiniv­ttyÃnuguïyena Óabdatattvameva #<[KKS_19]># tathÃ tathÃvabhÃsata iti sÃmpratam /
evaæ vÃkyÃrtha÷ /
saæsargo na saæsargivyatirekeïa kaÓcit, na saæsargyasaæsargirÆpÃtirikta÷ /
na j¤eyaÓÆnyaæ j¤Ãnam /
na vikalpapratyayo vÃgrÆpoparÃgarahita iti vÃktattvameva tathÃ tathÃ vivartata iti nyÃyyam /
evaæ samÆhe vanÃdÃvasatsu cÃlÃtacakrÃdi«u yojanÅyam /
api ca yadyapi «a¬jÃdi«u gavÃdi«u ca prÃk ÓabdÃjj¤Ãnamasti, tathÃpi na tÃd­k, yÃd­k ÓabdaniveÓÃduttarasmin kÃle /

aviviktÃ hi prÃk pratipatti÷, sphuÂatarÃ vivekavatÅ paÓcÃt /
tathÃ ca gopÃlÃvipÃlÃdayo vivekaj¤Ãnasiddhaye saæj¤Ãæ niveÓayanti /
evaæ ca ÓabdasaæsparÓe 'rthe bodhotkar«adarÓanÃttatpratihÃre ca saæcetitÃnÃmapyasaæcetitakalpatvÃtpathi gacchatast­ïÃdÅnÃmapakar«ÃdvÃgrÆpÃdhÅnameva citaÓcititvam /
vÃkÓaktireva vÃ citi÷ /
tatpratisaæhÃre 'pi sÆk«mÃ vÃkÓaktirityeke /
sarvathÃ vÃgrÆpÃdhÅno j¤eyabodha iti sarvaæ j¤eyaæ vÃgrÆpÃnvitaæ gamyata iti tadvikÃrastadvivarto vÃ /
m­da iva ghaÂÃdaya÷, candramasa iva jalataraÇgacandramasa iti /
anye tu ---
m­dÃdid­«ÂÃntadarÓanÃtpariïÃmitÃæ brahmaïo manyante /
tadapÃkriyate ---
ak«aramiti /
kuta÷? `dhruva÷'  `nitya÷'iti tatra tatra Órute÷ /
atha matam ---
pariïÃmitve 'pi tattvÃvighÃtÃnna nityatÃ vyÃhanyate /
yathoktam ---
`yasmin vikriyamÃïe 'pi tattvaæ na vihanyate tadapi nityam' iti /
satyam /
tathÃpi tu yadviÓuddhamÃtmarÆpaæ tasyÃbhÃvÃtsarvÃtmanÃ pariïatÃvanityatvam, ekadeÓapariïatau sÃvayavatvÃnnityatvamekatvaæ ca vyÃhanyete /
tadetadviÓuddhatvaæ nityatvamekatvaæ cÃkÃÓakalpe brahmaïyavakalpate /
kalpitÃvacchede 'kalpitÃvacchedamapyÃkÃÓamanavacchinnamastyeva /
atha kalpitaikadeÓapariïÃma÷ sa kalpanayaiveti su«ÂhÆktam ---
ak«aramiti /

kecit `sarvagandha÷ sarvarasa÷'ityÃdiÓrute÷ sarvÃtmatÃæ brahmaïa upÃgaman /
evaæ ca vi«ayopabhogopapatte÷ prakÃÓasvabhÃvasyÃtmano vi«ayÃ÷, yuktam, yatprakÃÓeran /
anyatve tu ja¬ÃnÃæ prakÃÓanamasambhÃvanÅyamiti /

#<[KKS_20]># tÃn pratyÃha ---
asarvamiti /
kuta÷? `asthÆlamanaïvahrasvam' iti sarvabhedoparÃgaprati«edhÃt /
sarvabhedÃviyogÃccÃnirmok«a÷ /
na hi svabhÃvÃdviyojayituæ vastu Óakyam, vahnirivau«ïyÃt /
athÃpi katha¤cidviyojyeta, tathÃpi bhedaprapa¤caprabandhasyÃnucchedÃdviyogÃbhÃvÃnnityasaæsÃritÃ syÃt /
sarvathÃ aÓanÃyÃpipÃsÃdiprapa¤co 'syÃtmÃ /
tatprapa¤casya cocchedo ne«yate /
tatraikÃtmyavÃdino 'nirmok«a÷ /
ÃtmabhedavÃdinastu kasyaciducchinna÷ kasyacinneti muktasaæsÃrivibhÃga÷ /
tasmÃnna prapa¤cÃtmakaæ brahma, avidyÃvikrÅ¬itameva prapa¤ca iti sÃmpratam /

yadi tarhyavidyÃkrÅ¬itameva prapa¤ca÷, prapa¤caÓÆnyatÃ tarhi paramÃrtha÷ /
saivÃstu brahma, paramÃrthatvÃt /
tathÃ ca prapa¤cani«edhenaiva tadrÆpaæ ÓrÃvyate ---
`sa e«a neti neti'  `asthÆlamanaïvahrasvam' iti ca /
tatrÃha ---
sarvamiti /
etaduktaæ bhavati ---
brahmaïo na sarvÃtmatÃ /
sarvaæ tu brahmÃtmakam, brahmarÆpeïa rÆpavat, na tu ÓÆnyameva, nityamuktiprasaÇgena tadarthopadeÓaprav­ttivaiyarthyaprasaÇgÃt /
nityamuktitve 'pyavidyÃnibandhana÷ saæsÃra÷ iti cet /
yadi grahaïÃbhÃvo 'vidyÃ, kathaæ tarhi tannibandhana÷ saæsÃra÷? muktÃvapi tasya tulyatvÃt, tadvadeva na ki¤citprakÃÓeta /
athÃyathÃrthagrahaïamavidyÃ, na tarhi sarvaÓÆnyatÃ /
`tenedaæ pÆrïaæ puru«eïa sarvam' iti Órute÷, `Ãtmaivedaæ sarvam' iti ca sarvasminnÃtmopadeÓÃt, `kathamasata÷ sajjÃyeta' iti ca svayaæ ÓÆnyatÃyÃ ni«edhÃt /
bhÃvo hi yathÃvadaprakÃÓamÃno 'dhyastÃvidyamÃnarÆpa÷ prakÃÓate /
ÓÆnye tu kvÃdhyÃsa÷, kiæ prakÃÓatÃmiti nirbÅjataiva syÃt /
`vij¤ÃnamÃnandam' iti rÆpopadeÓÃcca na sarvÃbhÃvamÃtraæ brahma, api tu sarvasyÃtmeti /
kecittu kevalasya sukhasyÃdarÓanÃddu÷khÃvinÃbhÃvÃnnÃstyavasthÃ du÷khasaæsparÓavivikteti manyante /
na hi kaÓcijjantu÷ sukhyevopalabhyate, du÷khyeva vÃ /
#<[KKS_21]># du÷khavata eva tu sukhaæ sukhatve 'vati«Âhate /
tÃpavata eva candanasaæsparÓa÷ sukham /
tatrÃha ---
abhayamiti /
sarvabhayavinirmuktÃ hi brahmÃvasthÃ /
na cÃtrÃlpÅyÃnapi kleÓa÷, asak­dabhayaÓrute÷ `abhayaæ vai brahma' ityÃdi /
tathÃ hi na svÃbhÃvikaæ bhayaæ brahmaïi, ÃnandarÆpeïa virodhÃt /
nÃgantukaæ hetumat, dvitÅyÃbhÃvÃt /
taduktam `dvitÅyÃdvai bhayaæ bhavati' iti /
na ca du÷khaniv­ttirÆpaæ sukham, yena du÷khitasyaiva sukhaæ sukhatve 'vati«Âheta iti prapa¤citametatpurastÃt /

apara÷ prakÃra÷ ---
iha kecinmuktÃbhimatÃnÃmapi punarÃv­ttibhayaæ manyante /
iha hi vij¤ÃnÃtmÃno brahmaïo vibhaktÃ÷ syu÷, avibhaktÃ vÃ /
svato brahmaïaiva vÃ vibhajyeran bhogÃrthaæ krÅ¬Ãrthaæ vibhÆtikhyÃpanÃrthaæ vÃ svabhÃvÃdvÃ /
% avidyÃnibandhano vÃ tadvibhÃga÷ /
vij¤ÃnÃtmÃna eva vÃ brahmaÓabdÃbhidheyÃ÷, nÃnyadbrahma /
% te«Ãæ karmÃvidyÃnibandhana÷ saæsÃra÷, dra«Â­d­Óyayo÷ parasparayogyatÃnibandhano vÃ /
% tatra yogyatÃnibandhanatve yogyatÃyÃ anapÃyÃtpunarÃv­ttibhayamapracyutam /
atha k­takÃryatvÃnna punarÃv­tti÷, sak­cchabdÃdyupalabdhau na punastadupalabdhi÷ syÃt /
athÃnantavikÃrÃ prak­ti÷ sarvÃtmanopalabdhau nivartate, avik­tarÆpÃntaropalabdhaye ca pravartata eva /
ÃnantyÃdeva tarhi na sarvÃtmanopalabdhi÷ saæbhavatÅti guïapuru«ÃnyatÃkhyÃtimato 'pi punarÃv­tti÷ saæbhÃvyeta /
avidyÃpÆrvakarmanibandhanatve 'pyanÃdau saæsÃre 'nantatvÃtkarmaïÃmaniyatavipÃkakÃlatvÃcca pratisargÃvasthÃyÃ iva muktyavasthÃyÃ api pratyudÃv­ttibhayaæ na vyÃvartate /
avidyÃnibandhanatve 'pi tasyÃ nirhetutvÃnni«prayojanatvÃcca prav­ttestathaiva puna÷ puna÷ prav­tti÷ kena vÃryate /
tathÃ ca su«upte brahmaprÃpte÷ pratyudÃv­ttird­Óyate /
svatantre tu brahmaïi vibhaktÃnÃæ jÅvÃnÃæ dehendriyopabhogahetÃvavibhaktÃnÃæ vÃ vibhajya bhogÃdibhirhetubhirna punardehÃdibhedo na sambhÃvyate /
svatantro hi krÅ¬ayÃ svÃtantryakhyÃpanena #<[KKS_22]># vÃ svabhÃvena vÃ punarbadhnÅyÃllaukika iveÓvara÷ /
athai«a karmÃpek«a÷, na karmasvasya svÃtantryam /
tathÃpi karmaïÃmÃnantyÃdvipÃkakÃlaniyamÃbhÃvÃcca kalpaÓatÃtikrame 'pi prÃptavipÃkakÃlebhya÷ karmabhya÷ punarbandha÷ sambhÃvyate /
yato naikabhavika÷ karmÃÓaya÷, na hyasya prÃyaïamevÃbhivya¤jakamapi tu deÓakÃlÃdayo 'pi /
tathÃ hi ---
ekasminnapi dehe krameïa karmaphalabhogo d­Óyate, viruddhajÃtibhoganimittÃnÃæ ca karmaïÃæ yugapadÃvÃpagamanÃnupapatte÷, garbham­tyÆnÃæ cÃkarmaïÃæ vimuktiprasaÇgÃt (Ms B; vimuktiprasaÇga÷ -- edition) /
tatrocyate ---
abhayamiti /
parÃ hÅyaæ k«emaprÃpti÷ ÓrÆyate /
nÃsyÃæ puna÷saæsÃrabhayamasti /
na tÃvatkarmanimitta÷ puna÷saæsÃra÷, vidyayÃ prÃyaÓcittenevÃk­tabhogÃnÃmanantÃnÃmapi karmaïÃæ prak«ayÃt /
uktaæ hi ---
`j¤ÃnÃgni÷ sarvakarmÃïi bhasmasÃtkurute tathÃ' iti /
tathÃ `k«Åyante cÃsya karmÃïi' iti /
athavÃ vidyayÃvidyÃniv­ttau pravilÅna eva % kart­karmaphalapravibhÃga÷ /
tasya kuta÷ sambhava÷ /
nÃpyavidyÃnimitta÷, tatprav­ttihetorabhÃvÃt /
anÃdirhyavidyÃ, anÃditvÃdeva na hetumapek«ate /
prÃgabhÃve hi hetuvyÃpÃra÷, asati prÃgabhÃve kadÃ heturvyÃpriyeta /
na hi sato hetuk­tyamasti, vidyayÃ tÆcchinnÃ prÃgasatÅ pravartamÃnÃ nÃkasmÃtpravartitumarhati /
su«upte tu vik«epamÃtraæ niv­ttam, tatsaæskÃro 'grahaïaæ ca naiva niv­tte /
anyathÃ na turÅyÃdbhidyeta /
vik«epamÃtrÃbhÃvÃttu brahmaprÃptyabhidhÃnam /
tasmÃtsu«ÂhÆktam ---
abhayamiti /

kena puna÷ pramÃïenÃsyÃrthasya samadhigama÷ /
na tÃvatpratyak«eïa, tasyaitadviparÅtabhedavi«ayatvÃt /
nÃpyanumÃnena, tatpÆrvakatvÃt /
nopamÃnena, sÃd­Óyavi«ayatvÃt, tasya ca bhedÃdhi«ÂhÃnatvÃt /
arthÃpattistu viparyaye, na bhedamantareïa kaÓcidvyavahÃra upapadyate yata÷ /
abhedo 'pi hi pramÃtrÃdivibhÃgÃd­te duravagama÷ /
abhÃvo 'pi na bhÃvarÆpatattvÃvagamÃyÃlam /
nÃpi #<[KKS_23]># prapa¤cÃbhÃvÃvagamÃya, pratyak«Ãdi«u satsu tadasaæbhavÃt /
Ãgamo 'pi na tÃvadÃptapraïet­ko 'tra kramate, pramÃïÃntarÃdhigatagocaratvÃt /
nÃpi svatantra÷, vidhini«edharÆpatvÃt, tayoÓca sthite tattve 'saæbhavÃt /
nÃpi tadanapek«aæ vyavasthitavastuvi«ayameva prÃmÃïyam, bhÆtÃnuvÃdatve pramÃïÃntarÃpek«atvÃt /
lokÃcca ÓabdasÃmarthyÃdhigama÷ /
tatra kÃryaparatayaiva kÃryÃnvayi«varthe«u padÃni prayujyante, tathÃrthavattvÃt /
na hi prav­ttiniv­ttiÓÆnyasya vacasa÷ kaÓcidartha÷ /
api ca na bhÆtÃnuvÃdÃdvacasa÷ sambandhÃnugama÷, api tu pravartakÃt /
prav­ttyÃ hyanumÃyÃrthapratyayaæ tatra Óabdasya sÃmarthyapratÅti÷ (@pratÅte÷ -- edition) tathÃ ca na prav­ttisambandharahite«varthe«u ÓabdÃnÃæ Óaktirgamyate /
tathÃ satyanavagatasÃmarthyÃ÷ ÓabdÃ bhÆte 'rthe kathaæ tadavagamayeyu÷ /
api ca pramÃïÃntarÃvasitaÓcetso 'rtha÷, na Óabdasya tatra prÃmÃïyam /
athÃnavasita÷, natarÃm /
apadÃrthatve vÃkyavi«ayatvÃsambhavÃt /
padÃrtha eva hi viÓi«ÂatayÃ vÃkyÃrthÅbhavati /
atyantÃparid­«Âastu padÃdanavagamyamÃna÷ padÃrthasaæsargÃtmake vÃkyÃrthe na guïatvena pradhÃnatvena vÃnupraveÓamarhati /

api ca pralÅnanikhilÃvacchedaæ tattvamagocara eva pratipatte÷ /
sarvÃ hi pratipatti÷ ---
`evam, naivam' iti vyavacchedena pravartate /
anyathÃ na kaÓcitpratipanna÷ syÃt /
sarvaviÓe«apratyastamaye tu kathaæ pratipatti÷ syÃdityatrÃha ---

#<ÃmnÃyata÷ prasiddhiæ ca kavayo 'sya pracak«ate /
bhedaprapa¤cavilayadvÃreïa ca nirÆpaïÃm  // MBs_1.2 //>#


bhÆtÃrthavÃditve 'pyapauru«eyasya na sÃpek«atvamiti vak«yate /
na ca kÃryani«ÂhÃnyeva loke vacÃæsi /
tathÃ hi priyÃkhyÃnÃni `di«ÂyÃ vardhase, putraste jÃta÷' iti na prav­ttaye niv­ttaye vÃ, d­Óyante ca sukhotpÃdanaprayojanÃni /
na ca sukhÅ bhava iti tatra prav­ttirupadiÓyate, vastusÃmarthyÃdeva tatsiddherupadeÓasyÃnapek«aïÃt /
atha matam ---
asti tÃvattatra prav­ttiviÓe«a÷, vacasaÓca tatra tÃtparyam /
satyam /
utpattyÃ tÃtparyam, na pratipattyÃ /
pratipattistu bhÆtÃrthani«Âhaiva /
na ca bhÆtÃrthaparyavasitasyaiva Óabdasya #<[KKS_24]># prayojanavattve prav­ttyavadhirvyÃpÃra÷ kalpayituæ Óakyate /
api copÃye vÃprav­tta÷ puru«a÷ pravartyate, aj¤ÃtopÃyatvÃdvÃ upeye prÃgaprav­tta upÃyapraj¤ÃpanadvÃreïa tatra /
iha na tÃvadupÃye putrajanmani, tasya ni«pannatvÃt /
nopeye sukhe, tadarthavyÃpÃrÃntarÃbhÃvÃt /
tathÃ durjanavacanÃnyapriyÃkhyÃnÃni vi«ÃdaprayojanÃni na prav­ttiæ niv­ttiæ vopadiÓanti pÆrveïaiva nyÃyena /
tathÃ rajjuve«Âitasya sarpave«ÂitamÃtmÃnaæ manyamÃnasya bhayaniv­ttaye tattvÃkhyÃnaæ d­Óyate, na tu tatra `mÃ bhai«Å÷' iti niyoga÷ /
tatra hi niyogo bhavati, yatra niyogÃrthaæ pratibudhya puru«o buddhipÆrvaæ niyogasÃmarthyÃdicchayÃ vÃ puna÷ pravartate nivartate vÃ /
iha tu tattvapratipattimÃtrÃnniyogecchÃnapek«asya hetvabhÃvÃdeva tasya bhayaniv­tti÷ /
na ca bhayaniv­ttau puru«ÃrthatvÃtsvayaæprav­tta÷ puru«o niyojya÷, nÃpi tadupÃye tattvapratipattau, `rajju÷, na sarpa÷' iti ÓabdÃdeva tadutpatte÷, ÓabdÃrthapratipattyuttarakÃlasya ca vyÃpÃrasya vidhinibandhanatvÃt /
tathÃ dÆradeÓav­ttÃntÃkhyÃnÃni p­«ÂavatÃæ kutÆhalinÃmautsukyaniv­ttyarthÃni bhÆtÃrthaparyavasitÃni na hÃnÃyopÃdÃnÃya vÃ /

yatrÃpi (api ca yatrÃpi edition) bhÆtÃrthapratipattau hÃnamupÃdÃnaæ vÃ saæbhavati, `e«a pratirodhakavÃnadhvÃ, nidhimÃne«a bhÆbhÃga÷' iti /
tatrÃpi hÃnopÃdÃnayo÷ Óabdo vyÃpriyate, bhÆtÃrthopak«ayÃt /
ÓabdÃdbhÆtamarthaæ pratipadya tasya pramÃïÃntarÃvagatÃmupakÃrahetutÃmapakÃrahetutÃæ vÃ saæsm­tya icchayÃ pravartate dve«eïa nivartate vÃ /
nanu prayoktÃ buddhipÆrvakÃrÅ Órotu÷ prav­ttyarthaæ niv­ttyarthaæ vÃ vacanaæ prayuÇkte /
tathÃ ca prav­ttiniv­ttiparyavasitameva /
idaæ hi tatra prayoktavyaæ na prayujyate `na gantavyamanenÃdhvanÃ' tathÃ `g­hÃïeto nidhim' iti /
naitatsÃram /
bhÆtÃrthaparyavasitasyÃpi vacaso bhÆtÃrthÃvagamamukhena prav­ttiniv­ttyaÇgabhÃvo yato na vyÃhanyate pratyak«ÃdÅnÃmiva /
bhÆtÃrthapramÃparisamÃptavyÃp­taya÷ pratyak«Ãdayo mÃtrayÃpyagocarÅk­taprav­ttiniv­ttayo na prav­ttiniv­ttyaÇgabhÃvaæ #<[KKS_25]># jahati, tathÃ Óabdo 'pÅti na ki¤citpradu«yati /
prayoktrabhisaæhite prav­ttiniv­ttÅ iti cet, na prayoktrabhisaædhÃnÃcchabdÃrthatvamapi tu sÃmarthyÃt /
anyathÃ nidhiprÃptidvÃrikÃ nÃnÃvidhapuru«ÃrthÃvÃptirapi tasyÃbhisaæhiteti ÓabdÃrtha÷ syÃt /
yadÃ ca prav­ttiæ niv­ttiæ vÃbhisaædhÃya ki¤citpratyak«Ãdibhirjij¤Ãsyate, tadÃbhisaæhite api prav­ttiniv­ttÅ na pratyak«Ãdiprameye /
tadÃbhisaæhite api prav­ttiniv­ttÅ na ÓabdÃrthau /
itaÓcaitadevam (itaÓca tadevam -- edition) ---
yatkasyacidupÃdÃnabuddhi÷, anyasyopek«Ã /
ÓabdÃrthatve hi sarve«ÃmupÃdÃnabuddhireva syÃt /

na ca pravartakavÃkyavyavahÃrÃdeva sambandhÃvagama÷, yena prav­ttiparataivÃvagamyeta /
anyathÃpi darÓanÃt /
`devadatta÷ kÃ«Âhai÷ sthÃlyÃmodanaæ pacati'ityavyutpannakÃ«ÂhaÓabdÃrtho vyutpannetarapadÃrtho vyutpannavibhaktyarthaÓca yatpacatyarthe karaïaæ paÓyati tasya kÃ«ÂhaprÃtipadikÃrthatÃæ pratipadyate /
tathÃ har«avi«ÃdÃÓvÃsaprayojanebhya÷ tattvÃkhyÃnebhyo har«Ãdinimitte«u bhavati vyutpatti÷ /
yathaiva hi prav­ttiviÓe«adarÓanÃdviÓi«Âaprav­ttipratyayastannimittapratyayo vÃnumÅyate, hetvantarÃbhÃvÃcchabdÃnantaryÃcchabdasya tatra sÃmarthyaæ kalpyate, tathÃ har«Ãdyupalabdhe÷ har«ÃdinimittapratyayÃnumÃnam, ÓabdÃnantaryÃcca Óabdasya tatra sÃmarthyakalpanÃ /
pramÃïÃntareïa ca putrajanmano har«animittasya tasyÃvagatatvÃdanyasyÃbhÃvÃt `putraste jÃta÷'itÅdaæ vÃkyamÃptena tatra putrajanmani prayuktamiti pratipadyate /
putrajanmaiva cÃsmÃdvÃkyÃdanena pratÅtamityavadhÃrayati /
tadevaæ prayogapratyayÃbhyÃmasminnarthe vÃkyasya sÃmarthyaæ pratipadyate /

bhavatu vÃ loke sarvavacasÃæ pravartakatÃ, tataÓca sambandhÃvagama÷ /
tathÃpÅdaæ vicÃryam ---
kiæ vidhÃyakapadavyatirekiïÃæ padÃnÃæ svÃrthamÃtraparatÃ, ÃhosvitkÃryÃrthasaæsargaparatÃ, uta padÃrthamÃtrasaæsargaparateti /
tatra svÃrthamÃtraparyavasÃne vÃkyÃrthapratyayÃbhÃva÷ prayogavaiyarthyaæ ca syÃt /
tasmÃdanyÃrthavyati«aÇgaparatÃ /
#<[KKS_26]># tÃvatÃ prayogapratyayayorupapattau na viÓe«avyati«aÇge pramÃïamasti /
yo hi viÓe«avyati«aÇgaæ kalpayati, kalpayatyasÃvarthÃntaravyati«aÇgam /
tathÃ ca vinÃpi kÃryeïa padÃrthÃnÃæ parasparasaæsargÃdviÓi«ÂabhÆtÃrthapratyayasiddhi÷ /
avaÓyaæ caitadevaæ vij¤eyam /
anyathÃ loke vivak«ÃparatvÃtpadÃrthÃnvayasya, tadabhÃvÃdvede vedÃrthapratÅtirna syÃt /
api ca sarve«Ãæ kÃryÃnvayitve parasparaæ padÃrthÃnÃmanabhisambandha÷ /
tatra na viÓi«ÂapadÃrthavi«ayo niyoga÷ pratÅyeta /
ekapadÃrthasÃdhya eva syÃt /
atha na viniyogapratyarthÅ niyoga÷, viÓi«Âavi«ayatvÃt /
pÆrvastarhi viniyoga÷, paÓcÃnniyoga÷ /
kimata÷? asti niyogÃtiriktÃrthÃnvaye 'pi padasya sÃmarthyaæ niyogÃnapek«aæ ca, parasparÃnvitÃnÃæ iyogÃnvayÃt /
na ca niyogÃkÃÇk«Ãnibandhana÷ saæsarga iti pratipÃdayi«yate /
anadhigatamapi ramÃïÃntareïÃnadhigatasambandhaæ ca svaÓabdena Óakyaæ Óabdena nirÆpayituæ viÓe«aprati«edhamukhena, viÓe«aÓabdÃnÃæ na¤aÓca yathÃyathamarthairviditasaÇgatitvÃt /
tathÃ cetthameva tadupadiÓyate `asthÆlam'iti sarvaviÓe«Ãtigam /
etatkathayati ---
bhedaprapa¤cavilayadvÃreïeti /
etacca vak«yata iti /

anyo 'rtha÷ /
yaduktam ---
pratyastamitasakalaviÓe«aæ tattvaæ pratipatterevÃvi«aya iti, tatrocyate ---
viÓe«aniv­ttyaiva tacchabdena buddhau nidhÅyate, suvarïatattvavat /
na hi suvarïatattvaæ piï¬arucakÃdisaæsthÃnabhedopaplavarahitaæ d­Óyate /
na ca ta eva suvarïatattvam, tatparityÃge 'pi bhÃvÃtsaæsthÃnÃntare /
atha cÃd­«ÂasaæsthÃnabhedopaplavavivekamapi buddhyÃ bhedÃpohadvÃreïa svayaæ pratÅyate, parasmai ca pratipÃdyate /
sa e«a pratipattikrama÷ Órutyaiva darÓita÷ ---
`sa e«a neti neti' iti /
tathÃnyai÷ ---
`satyamÃk­tisaæhÃre yadante vyavati«Âhate' /
tathÃparai÷ ---
`adhyÃropÃpavÃdÃbhyÃæ ni«prapa¤caæ prapa¤cyate' iti /

idamidÃnÅæ vicÃryate ---
kiæ k­tsna ÃmnÃyo bhedaprapa¤cavilayamukhena brahma nirÆpayati, ÃhosvitkaÓcidasyaikadeÓa÷? tatra kecidÃhu÷ ---
sarvatraivÃmnÃye #<[KKS_27]># kvacitkasyacidbhedasya pravilayo gamyate, yathÃ `svargakÃmo yajeta' iti ÓarÅrÃtmabhÃvasya pravilaya÷ /
atra hi dehavyatiriktasvargopabhogasamartho 'dhikÃrÅ gamyate, tena dehÃtmabhÃvapravilaya÷ /
tathÃ `godohanena paÓukÃmasya praïayet'ityadhik­tÃdhikÃrÃdadhikÃribhedapravilaya÷ /
tathÃ vidhini«edhacodanÃsvapi naisargikÅïÃæ rÃgÃdinibandhanÃnÃæ prav­ttÅnÃæ pravilaya÷ /
ni«edhe«u sÃk«Ãt, vidhi«u prav­ttyantarniyogena /
loke 'pyanabhipretÃtpatha÷ sÃk«ÃdvÃ nivÃraïam, pathyantaropadeÓena vÃ /
evaæ ca rÃgÃdinibandhananaisargikaprav­ttibhedavilayadvÃreïa d­«Âenaiva karmavidhaya Ãtmaj¤ÃnÃdhikÃropayogina÷ /
tathÃ hi ---
ÓÃntasya dÃntasya samÃhitasya cÃtmani darÓanamupadiÓyate /
Óakyaæ ca /
na hi vi«ayairÃk­«yamÃïastadupÃyaprav­ttik­tacetÃ÷ ÓaknotyÃtmani samÃdhÃtum /
naisargikÅbhyastu prav­ttibhya uparato niyatamÃnasa ÃtmadarÓanenÃdhikriyate, sÃmarthyÃt /

anye (Ms A; anye tu edition) manyante ---
anavÃptakÃma÷ kÃmopahatamanÃ na paramÃdvaitadarÓanayogya÷ /
karmabhistu k­takÃmanibarhaïa÷ sahasrasaævatsaraparyantai÷ prÃjÃpatyÃtpadÃtparamÃdvaitamÃtmÃnaæ pratipadyata iti /
ubhayorapi pak«ayoranayo÷ k­tsna ÃmnÃya Ãtmaj¤ÃnaikaparyavasÃyÅ /
anye«Ãæ darÓanam ---
p­thakkÃryÃ eva santa÷ karmavidhaya Ãtmaj¤ÃnÃdhikÃramavatÃrayanti puru«am, anapÃk­tarïatrayasya tatrÃnadhikÃrÃt ---
`­ïÃni trÅïyapÃk­tya mano mok«e niveÓayet' iti /
anye tu saæyogap­thaktvena sarvakarmaïÃmevÃtmaj¤ÃnÃdhikÃrÃnupraveÓamÃhu÷ `vividi«anti yaj¤ena'iti Órute÷, `yena kenacana yajetÃpi darvÅhomenÃnupahatamanÃ eva bhavati' iti ca /
#<[KKS_28]># anye tu puru«asaæskÃratayÃtmaj¤ÃnÃdhikÃrasaæsparÓaæ karmaïÃæ varïayanti ---
`mahÃyaj¤aiÓca yaj¤aiÓca brÃhmÅyaæ kriyate tanu÷', `yasyaite catvÃriæÓatsaæskÃrÃ a«ÂÃvÃtmaguïÃ÷' iti ca /
anye tvetadeva viparÅtaæ varïayanti, Ãtmaj¤Ãnameva kart­saæskÃratayÃ karmÃdhikÃrÃnupraveÓÅti /
anye tu parasparavirodhino÷ karmÃtmaj¤Ãnayo÷ dvaitÃdvaitavi«ayatvenÃsaæbandha eveti manyante /

tatra na tÃvatprathama÷ kalpa÷ /
na hi karmÃdividhaya÷ svavÃkyasamadhigatasvargÃdikÃryÃ÷ kÃryÃntaramapek«ante /
nÃpyÃtmaj¤ÃnavidhiryathoditabrahmacaryÃdisÃdhananirÃkÃÇk«a÷ karmavidhÅnapek«ate /
tatra kuta ekÃdhikÃratvam /
yadi manyetÃnavagatakÃryÃ (atha anavagata@ -- edition) eva karmÃdividhaya÷, svargÃdÅnÃæ guïatvena saæbandhÃditi, svargakÃmÃdhikaraïamasmai vyÃcak«Åta /
api ca sarvavidhini«edhÃnÃæ nÃmarÆpapravilayakÃryÃpavargitve jantÆnÃmabhyudayavinipÃtÃ akarmanimittÃ ÃkasmikÃ÷ syu÷ /
tathÃpavargo 'pi syÃditi vaiyarthyaæ ÓÃstrasyÃpi /
atha svargÃdikÃryadvÃreïa karmavidhÅnÃæ j¤ÃnÃdhikÃrÃnupraveÓitÃ mÃrgagrÃmagamanopadeÓÃnÃmivÃbhimatanagaragamanopadeÓÃnupraveÓitvam /
tadasat /
yuktaæ mÃrgagrÃmaprÃpteranabhimatadeÓaprÃptyupadeÓÃnupraveÓitvam /
na hi mÃrgagrÃmopadeÓe«u puru«ÃrthaprÃpti÷ /
ata÷ sÃkÃÇk«atvÃdyatra puru«ÃrthaprÃpti÷, tamanupraviÓanti /
na tvevaæ karmavidhi«u puru«ÃrthasyÃlÃbha÷, svargÃdÅnÃæ puru«eïÃrthyamÃnatvÃt /
tatra ca nairÃkÃÇk«ye kathamanyÃnupraveÓa÷? atha matam ---
yadopacchandya nÅyata uttarottaragrÃmaguïopadarÓanenÃbhipretaæ deÓam, tadÃ pÆrvagrÃmopadeÓÃ÷ prÃptÃbhimatakÃryÃ upadeÓÃntarÃnupraveÓinaÓceti /
yuktaæ tatrÃpi pramÃïÃntareïa vakturabhiprÃyÃdhigamÃt /
pramÃïÃntareïa hi tatredamadhigatam ---
etaddeÓaprÃptÃvidamasya samÅhitaæ vaktu÷ saæpadyate, tasmÃdidamasya vivak«itamiti /
na tu Óabdav­ttimÃtrÃnusÃreïa (Óabdaprav­ttimÃtrÃ@ Ms A; Óabdav­ttamÃtrÃ@ -- edition) /
itaÓcaitadevam ---
#<[KKS_29]># yatpratigrÃmaæ vaktu÷ ÓrotuÓca satyÃmarthaprÃptau pramÃïÃntareïÃnadhigate paradeÓaprÃptyabhiprÃye pÆrvopadeÓÃn pÆrvÃrthÃneva pÃrÓvasthÃ÷ pratipattÃra÷ pratipadyante, paradeÓopadeÓaæ ca svÃrthani«Âham /
yadyapi vastusthityÃ pÆrvopadeÓÃrthÃ÷ paropakÃriïa÷, tathÃpi na Óabdasya tÃtparyam, dravyÃrjanÃdividheriva kratuvidhyarthopakÃre 'pi /
Óabdav­ttÃnusÃreïa ceha tÃtparyam, pramÃïÃntarÃbhÃvÃditi /

api cÃdhvagrÃmopadeÓÃnÃæ tatparatvÃdhyavasÃyenaiva tatra gamanamarthaprÃptiÓca /
tatra paradeÓaprÃptiparatÃyÃæ tu na niyogatastatra gamanam /
mÃrgÃntareïÃpi tatprÃptervivak«itatvÃdgacchet /
na ca niyogato 'rthaprÃpti÷, anyapare«u prayojanaÓruterapyarthavÃdatvÃt /
tadiha yadi vidhini«edhÃ÷ kÃryÃntaraparÃ÷, na svargÃdikÃryÃ÷ /
na khalu svargÃdikÃryaæ prayÃjÃdikÃryatulyam, yena kÃryÃntaramanupatet /
kathaæ ca d­«ÂenaivÃtmaj¤ÃnÃdhikÃropakÃriïa iti vaktavyam /
yadi tÃvadrÃgÃdyÃk«iptad­«ÂÃrthaprav­ttinirodhena, bhavatu prati«edhÃnÃmevaæbhÃva÷ /
karmavidhayastu kathaæ nirundhantÅti vÃcyam /
nahi te parisaækhyÃyakÃ÷, na ca niyÃmakÃ÷, atyantamaprÃptÃrthatvÃt /
prÃptÃrtho hi vidhiranyaniv­ttiphalo vij¤Ãyate /
na ca tulyakÃryatvena virodhena niv­tti÷ /
aniyatakÃlaphalÃ hi naiyogikya÷ prav­ttayo 'd­«ÂÃrthÃ÷ /
d­«ÂÃrthÃstu rÃgÃdyÃk«iptÃ÷ svÃbhÃvikya÷ /
na ca sÃÇgrahaïyÃ÷ sevÃyÃÓca grÃmopÃyatve kaÓcidvirodha÷, etÃvati pramÃïatvÃcchÃstrasya /
tatra yugapatkrameïa vÃ phalabhÆmÃrthina÷ sevÃsÃÇgrahaïyÃvanuti«Âhata÷ ko virodha÷? api ca sakalad­«ÂÃrthaprav­ttinirodhe niyogani«ÂhÃ api prav­ttayo nirudhyeran, anÃrjitadhanasya sÃdhanavikalasya tÃsÃmasambhavÃt /
api ca tulye kÃmopÃyatve d­«ÂÃd­«ÂÃrthaprav­ttyorna na viÓe«o rÃgÃdyÃk«iptatve /
tathÃ hi ---
`svargakÃma÷'iti rÃgÃdyÃk«iptaprav­ttyanuvÃdena viÓe«avidhÃnam /
tathÃ ca prapa¤cÃbhiniveÓe tulye kena viÓe«eïa ekÃtmÃnuguïyaæ bhajate, tadvirodhinyaparÃ? kÃmÃk«epo hyaviÓi«Âo manasa÷ /
atha kÃmopÃyatvameva na manyeta, varïitamÃkasmikatvam, uktaÓca nyÃya÷ pratyuddhriyeta /
tulyakÃryanibandhanatvÃcca virodhÃdyÃ #<[KKS_30]># nirodhÃÓaÇkÃ sÃ dÆrato nirastÃvakÃÓÃ syÃt /
atha kÃmaprÃptyÃ karmavidhaya÷ kÃmÃn pravilÃpayanto j¤ÃnÃdhikÃrÃnuguïÃ÷ /
yathoktam ---

'yadÃ sarve pramucyate kÃmÃ ye 'sya h­di ÓritÃ÷ /
atha martyo 'm­to bhavatyatra brahma samaÓnute' //
iti /

tadapyasat /
yato na kÃmaprÃptyÃ kÃmapravilaya÷, api tu do«aparibhÃvanÃbhuvÃ prasaÇkhyÃnena /
kalayÃpi cetkÃmairmana÷ saæsp­Óyate hriyata eva hÃribhi÷ /
uktaæ hi ---
`na jÃtu kÃma÷ kÃmÃnÃmupabhogena ÓÃmyati', `bhogÃbhyÃsamanu vivardhante rÃgÃ÷ kauÓalÃni cendriyÃïÃm' iti ca /
anupÃyatvÃdapi tÃvadayaæ kÃmebhyo vinivarteta /
nikhilakleÓopaÓamarÆpaæ cÃtmaj¤Ãnaæ saæÓrayeta /
karmavidhinidarÓitavividhopÃyastu tÃneva prak­tahÃriïo bhogÃnabhiniviÓeta /
tatpravilayarÆpÃcÃtmaj¤ÃnÃdudvijeta /
Óruto 'pi hyÃtmanyÃnando 'nanubhÆto nÃnubhÆtavi«ayanibandhanÃnandÃbhilÃ«aæ mandÅkartumapyutsahate, prÃgevocchettum /
tasmÃtprasaækhyÃnamevaika÷ kÃmanibarhaïopÃya÷, karmavidhayastu viparyayahetava÷ /
yadapi ---
sarvatraivÃmnÃye kvacitkasyacidbhedasya vilaya÷, yathÃ `svargakÃmo yajeta' iti ÓarÅrÃtmatvapravilaya iti /
tadapyasat, anidaæparatvÃt /
na hÅdaæ vacanaæ dehavyatiriktÃtmatattvÃvabodhaparam /
athÃnyaparÃdapyarthÃdevamavasÅyata iti, tadapi hastini d­«Âe tatpadena tasyÃnumÃnamiva /
sÃk«Ãddhi `asthÆlam'ityupakramya dehendriyavilayo darÓita÷, arthÃcca kÃmÃdigranthe÷ kÃÂhinyaæ vaidikaæ syÃditi /

dvitÅyo 'pi kalpo varïitÃdeva kÃmÃnÃæ kÃmanibarhaïasÃmarthyÃbhÃvÃtsvakÃryanirÃkÃÇk«ÃïÃæ cÃnyÃnupraveÓe pramÃïabhÃvÃdasama¤jasa÷ /

ekÃdhikÃratve tu samuccaya÷ sarvakarmaïÃæ syÃt /
sa cÃÓakya iti /
#<[KKS_31]># ye 'pi viparyayeïa j¤ÃnakarmaïorekÃdhikÃratvamÃhu÷, tairapi j¤Ãnasya karmasambandhe pramÃïaæ vaktavyam /
na tÃvat `brÅhÅn prok«ati' iti yathÃ /
tatra hi prakaraïÃtprak­takarmÃpÆrvalak«aïÃparo brÅhiÓabda÷ svasvarÆpa ÃnarthakyÃtprak­tÃpÆrvasambandhaæ bodhayati /
nÃpi yathÃ `yasya parïamayÅ juhÆrbhavati' iti /
tatra hi juhvÃdyavyabhicaritakarmasambandhamasatyapi prakaraïe karmopasthÃpayati /
tatra vÃkyenaiva sambandha÷ /
Ãtmaj¤Ãnaæ tu na prakaraïe Órutam /
nÃpyÃtmÃvyabhicaritakarmasambandha÷ /
tenÃsya karmasambandho durvaca÷ /
tathÃ cÃj¤Ãte pÃrÃrthye yÃ nÃma phalaÓrutirna sÃrthavÃdinÅ bhavatÅti p­thagadhikÃratvam /
atha matam ---
vartamÃnÃpadeÓÃt `na sa (ca --edition) punarÃvartate'iti kÃmopabandhÃbhÃvÃtphalaæ vipariïamayya kalpayitavyam /
tacca tadÃkÃÇk«ÃyÃæ satyÃm /
na tu d­«Âe sati tadÃkÃÇk«Ã /
asti cÃtmaj¤Ãnavidherd­«Âaphalaæ dehÃntaropabhogyaphale«u karmasu prav­tti÷ /
tasmÃtsvÃdhyÃyÃdhyayanavidhivadÃtmaj¤Ãnavidhi÷ /
svÃdhyÃyÃdhyayanavidhirhi d­«ÂakarmÃvabodhanirÃkÃÇk«o nÃrthavÃdata÷ phalaæ prÃrthayate, tathÃtmaj¤ÃnavidhirapÅti nÃdhikÃrÃntaram /
tadapyasat /
yato 'yamanya evaupani«ada÷ puru«o vedÃnte«u jij¤Ãsyate /
na ca tajj¤Ãnaæ karmaprav­ttihetu÷ /
na hi tasya kart­tvabhokt­tve /
evaæ hyÃha ---
`na tadaÓnÃti ki¤cana'  `anaÓnannanyo 'bhicÃkaÓÅti' iti /
yastu karmaïÃæ kartÃ bhoktÃ ca, sa eva sarvapratyak«asiddha÷ /
na Óabdaprameya÷ /
nanu jÅvaparamÃtmanorekatvameva /
evaæ hyÃha ---
`anena jÅvenÃtmanÃ' iti /
satyam /
tasyaiva tu jÅvasyaivamavidyÃnubandhaæ pratyak«Ãvaseyaæ rÆpam, tacca karmaprav­ttihetu÷ /
na ca tacchabdamapek«ate /
yattu svayaæprakÃÓaæ sarvavibhÃgaÓÆnyaæ tacchabdÃjj¤Ãtumi«yate /
tacca karmaprav­ttivirodhi /
tajj¤Ãnasya kathaæ karmaprav­ttird­«Âaæ prayojanaæ syÃt? tathÃ hi ---
brahmÃnandamekamadvayamÃtmÃnaæ vijÃnata÷ kimarthaæ kathaæ vÃ prav­tti÷ syÃt, ÃptakÃmatvÃtsÃdhanÃdyupÃyÃbhÃvÃcca? syÃdetat ---
aupani«adapuru«aj¤Ãnameva karmÃÇgatvena coditam `yadeva vidyayÃ karoti Óraddhayopani«adÃ #<[KKS_32]># tadeva vÅryavattaraæ bhavati' iti /
tathÃ `yo vÃ etadak«araæ gÃrgyaviditvÃsmiælloke juhoti'ityupakramya yÃgÃdiphalasyÃntavattÃdarÓanena brahmavidyÃyÃstÃdarthyaæ darÓitam /
`taæ vidyÃkarmaïÅ samanvÃrabhete' iti ca vidyÃkarmaïo÷ sÃhityaæ darÓitam /
pÆrvaæ tÃvatprak­todgÅthavi«ayam, `omityetadak«aramudgÅtham' ityupakramÃt /
pareïÃpi karmanindayÃk«araj¤Ãnastuti÷ /
vidyÃkarmaïoÓca samanvÃrambho bhedena ---
vidyÃvantaæ vidyÃnvÃrabhate karmavantaæ karmeti /
tasmÃdevamapi na karmaj¤ÃnayorekÃdhikÃratvamiti /

ye 'pi virodhÃdasambandha eva karmaj¤Ãnayo÷ `dvaitavi«ayaæ karma, advaitavi«ayaæ j¤Ãnam'iti manyante, te«ÃmanutpÃda evÃdvaitaj¤Ãnasya prasajyate, pramÃïÃdivibhÃgÃdvaitapratipattyorvirodhÃt /
athopÃyopeyayorayaugapadyÃdavirodha÷, pralÅyata evÃdvaitapratipattau sarvo vibhÃga÷ /
na ca virodho 'nupÃyatvaæ vÃ, upÃyasya pÆrvakÃlatvÃt, tadÃ ca tasyÃpralÅnatvÃt /
bheda eva cÃbhedapratipattÃvupÃya÷ /
na tarhi karmabhirapi virodha÷, upÃyatvÃdeva /
syÃdetat ---
asÃdhyatvÃdbrahmaïo na karmaïÃmupayogo vidyate /
ÓrÆyate ca ---
`nÃstyak­ta÷ k­tena' iti /
na ca j¤ÃnotpattÃvupayoga÷, j¤Ãnasya pramÃïÃdhÅnatvÃt /
na ca j¤ÃnasahakÃrÅïi karmÃïi, j¤Ãnasya sÃdhyÃntarÃbhÃvÃt /
na tasya mok«a÷ sÃdhya÷, anityatvaprasaÇgÃt /
atha bandhahetuviccheda÷ sÃdhya iti tasmin vicchinne tadabhÃvÃnmucyate /
ka÷ punarbandhahetu÷? anÃdyavidyÃ, na tarhi p­thaktadviccheda÷ sÃdhya÷, yato vidyodaya evÃvidyÃvyÃv­tti÷ /
syÃdetat ---
bhavatvagrahaïalak«aïÃvidyÃvyÃv­ttirvidyotpÃda÷, yato bhÃva evÃbhÃvavyÃv­tti÷ /
na ca vidyotpÃda eva viparyÃsaj¤ÃnavyÃv­tti÷ /
na khalu bhÃvÃntaraæ bhÃvÃntaravyÃv­tti÷ /
na ca parasparÃbhÃvÃtmÃno bhÃvÃ÷, abhÃvatvaprasaÇgÃt /
yadi manyeta ---
tattvÃgrahaïanimitto viparyÃso nimittaniv­ttau svayameva nivarti«yate, tacca na /
na khalvagrahaïamabhÃva÷ kasyacinnimittam, mÆrcchÃdi«u #<[KKS_33]># prasaÇgÃt /
kiæ tarhi nimittam? `anÃdiraprayojanÃ cÃvidyÃ' ityuktam /
tatra ca hetvanuyogo niravakÃÓa÷ /
viparyÃsatatsaæskÃrayoÓca parasparahetuphalabhÃvena vyavasthÃnÃnna do«a÷ /
ato viparyayaj¤Ãnasya niv­ttirvidyayÃ sÃdhyeti tatra j¤Ãnasya sahakÃryapek«Ã syÃt /
etacca vÃrtam /
na khalu ÓuktikÃdi«u viparyÃsapurassaraæ samupajÃtasamyagj¤ÃnÃstanniv­ttaye p­thak prayatante, sahakÃri vÃnyadapek«ante /
yato virodhibhÃvÃntarotpÃda eva pÆrvapradhvaæsa÷, na ÓÆnyam /
anyathÃ na pradhvaæso hetumÃn syÃt /
virodhinÅ ca vidyÃ viparyayaj¤Ãnasya /
tadutpattau viparyÃso na«Âa eva bhavati /
athocyeta ---
karmÃïi bandhahetava÷ /
tatk«ayo j¤ÃnÃtsahakÃrisavyapek«Ãditi /
tacca pram­«ÂÃÓe«aviÓe«aviÓuddhaj¤Ãnodaye kuta÷ sambhava÷? tathÃ ca viparyÃsasaæÓayÃbhyÃæ tulyavatprasaækhyÃtÃni karmÃïi ---

'bhidyante h­dayagranthiÓchidyante sarvasaæÓayÃ÷ /

k«Åyante cÃsya karmÃïi tasmin d­«Âe parÃvare' //
iti /

atha vij¤ÃnavaimalyÃyÃnyÃpek«Ã /
sÃpi mudhÃ, saæÓayaviparyÃsayorj¤Ãnamalayo÷ pramÃïotthavij¤Ãne 'saæbhavÃt /
atha matam ---
ÓÃbdaj¤ÃnÃdanyadapi pratyak«aæ j¤Ãnami«yate vigalitavibhÃgodgrÃhaæ sarvavikalpÃtÅtam /
tasya hi brahma gocara÷, na ÓÃbdasya vibhaktapadÃrthasaæsargodgrÃhiïa÷ /
tadutpattau karmopÃsanÃdyapek«eti /
ka÷ punarasya viÓe«a÷, yena tadarthyate? spa«ÂÃbhatvam, na tasyopayoga÷ /
j¤Ãnaæ hi j¤eyÃbhivyÃptaye, ÓÃbdaj¤Ãne cotpanna Ãptameva j¤eyam /
pramite÷ pratyak«aparatvÃttatra ca nairÃkÃÇk«yÃttadarthyata iti cet, etadadhigate prameye kimanyadÃkÃÇk«yeta? pramÃïÃntaramiti cenna, prameyasiddhyarthatvÃttadÃkÃÇk«ÃyÃ÷ /
puna÷ siddhyarthamiti cenna, pÆrvasmÃdapyasak­ttatsiddhe÷ /
siddhasya ca siddhyapek«ÃyÃæ na heturasti /
upÃyÃntarasadbhÃvaÓcet, upÃyÃntaraæ tarhyapek«eta /
prameye tu nairÃkÃÇk«yameva /
prÅtiviÓe«aÓcet, sa pÆrvapramÃïajÃdapi #<[KKS_34]># darÓanÃtsidhyati /
na tatsiddhyarthaæ pramÃïÃntaram /
pratyak«ad­«ÂamapÅtaraistatsambhavÃjjij¤Ãsyeta, viÓe«ÃbhÃvÃt /
niÓcÃyakatvamitare«Ãmapi, pramÃïabhÃvÃt /
hÃnÃdiyogyavi«ayaæ pratyak«am, sannik­«ÂÃrthatvÃt, netarÃïÅti cet /
sannikar«ahetustarhyapek«yatÃm /
na pramÃïam, siddhatvÃtpramÃyÃ÷ /
prak­te ca prameye nai«a viÓe«o 'sti /
sÃmÃnyavi«ayÃ÷ ÓabdÃdaya÷, viÓe«avi«ayaæ pratyak«amiti cet /
anadhigata eva tarhi Óabdena pratyak«asya vi«aya÷ /
bÃ¬ham /
uktametat ---
na ÓÃbdasya j¤Ãnasya vi«ayo brahmeti /
yadi tarhi na ÓabdenÃdhigataæ brahma, kathaæ tasminnupÃsanÃ pravartatÃm? na cÃnyasminnupÃsyamÃne 'nyatsÃk«Ãdbhavati /
kasya ca rÆpasya sÃk«ÃtkaraïÃya yaj¤ÃdividhÃnam? ÓabdopadarÓitaniratiÓayÃnandÃpahatapÃpmÃdirÆpabrahmasvabhÃvasyÃtmana÷ sÃk«ÃtkaraïÃya yaj¤Ãdividhirupapadyate /
aviditapuru«ÃrtharÆpe tadviparÅtarÆpe nirvicikitsÃtpramÃïÃtprakaÂatÃæ prÃpte nÃparamapek«yamasti /
nanvavagate 'pi `tattvamasi' iti ÓabdÃdbrahmÃtmabhÃve prÃgiva sÃæsÃrikadharmadarÓÃttanniv­ttaye bhavatyanyÃpek«Ã /
naitatsÃram /
kathaæ khalvavagatabrahmÃtmabhÃvo viditÃtmayÃthÃtathyo mithyÃdarÓananimittairdharmairyujyate? ÓrÆyate ca ---
`brahma veda brahmaiva bhavati' iti /
na ca brahmaïyapahatapÃpmani te«ÃmavakÃÓa÷ /
tathÃ ---

`ÃtmÃnaæ cedvijÃnÅyÃdayamasmÅti pÆru«a÷ /

kimicchan kasya kÃmÃya ÓarÅramanusa¤jvaret' //


tathÃ `aÓarÅraæ vÃva santaæ na priyÃpriye sp­Óata÷' iti /

mithyÃbhimÃnanimitta÷ ÓarÅrasambandha÷ /
tasminyÃthÃtathyadarÓanÃnniv­tte 'ÓarÅratvam /
tatra priyÃpriyayorasambandha ÃkhyÃyate /
tasmÃnnÃvagatabrahmÃtmabhÃva÷ prÃgiva sÃæsÃrikadharmabhÃk /
yastu tathÃ, nÃsÃvavagatabrahmÃtmabhÃva iti /
#<[KKS_35]># atrocyate ---
niÓcite 'pi pramÃïÃttattve sarvatra mithyÃvabhÃsÃ nivartante, hetuviÓe«Ãdanuvartante 'pi /
yathÃ dvicandradigviparyÃsÃdaya ÃptavacanaviniÓcitadikcandratattvÃnÃm /
tathÃ nirvicikitsÃdÃmnÃyÃdavagatÃtmatattvasyÃnÃdimithyÃdarÓanÃbhyÃsopacitabalavatsaæskÃrasÃmarthyÃnmithyÃvabhÃsÃnuv­tti÷ /
tanniv­ttaye 'styanyadapek«yam /
tacca tattvadarÓanÃbhyÃso lokasiddha÷, yaj¤ÃdayaÓca ÓabdapramÃïakÃ÷ /
abhyÃso hi saæskÃraæ dra¬hayan pÆrvasaæskÃraæ pratibadhya svakÃryaæ santanoti /
yaj¤ÃdayaÓca kenÃpyad­«Âena prakÃreïa /
Óreya÷paripanthikalu«anibarhaïadvÃreïetyanye, nityÃnÃæ karmaïÃæ duritak«ayÃrthatvÃt /
syÃdetat ---
anuvartantÃæ mithyÃvabhÃsÃ÷ /
pramÃïÃttu niÓcaya÷ /
yathÃtattvaæ yathÃniÓcayaæ ca vyavahÃra÷ /
tasmÃnÃvagatÃtmatattvasya kÃcana ÓubhÃÓubhÃ vÃ prav­ttirupapadyate /
ucyate ---
jÃte 'pi tattvadarÓane, anÃhite ca paÂau saæskÃre, dra¬hiyasi ca mithyÃdarÓanaje saæskÃre niÓcayÃ api mithyÃrthÃ bhavanti /
yathÃ diÇmÆ¬hasyÃnanusaæhitÃptavacasa÷, prÃgiva prav­ttidarÓanÃt /
tathÃ pramitarajjubhÃvÃyÃ api rajjvÃ÷ pramÃïÃnanusandhÃne sarpabhrÃntyÃ bhayadarÓanam /
tasmÃjjÃte 'pi pramÃïÃttattvadarÓane anÃdimithyÃdarÓanÃbhyÃsaparini«pannasya dra¬hÅyasa÷ saæskÃrasyÃbhibhavÃyocchedÃya vÃ tattvadarÓanÃbhyÃsaæ manyante /
tathÃ ca `mantavyo nididhyÃsitavya÷' ityucyate /
Óamadamabrahmacaryayaj¤ÃdisÃdhanavidhÃnaæ ca /
anyathÃ kastadupadeÓÃrtha÷? syÃdetat ---
brahmacaryÃdisÃdhanakaraïÃdevÃmnÃyÃttattvavij¤Ãnam /
tadasat /
ÓabdamÃtrÃtpratipatterutpatte÷ /
na hi prÃk sÃdhanaviÓe«ebhyastattvapratipattipara ÃmnÃyo 'vÃcaka÷, nÃpyaniÓcÃyaka÷, aÓe«ÃÓaÇkÃnirmok«Ãt /
anyathÃ tadupadi«Âe«u sÃdhane«vapi durlabhÃ pratipatti÷ /
api cÃnyathÃniÓcaye 'pi raÇgagatÃ bharatÃdayo mithyÃvabhÃsena ÓokabhayÃdihetava÷ /
niÓcite 'pi gu¬asya mÃdhurye tatra mithyÃtiktÃvabhÃso 'vitatha iva du÷khayati, avitathasyeva tasyÃpi dhÆtk­tya tyÃgÃt /
tasmÃttanniv­ttaye viniÓcitabrahmÃtmabhÃvenÃpi sÃdhanÃnyapek«yÃïi /
#<[KKS_36]># yathaiva pramÃïÃttattvÃbhivyaktau na mukte÷ kÃryatÃ, tathÃbhivyaktiviÓe«e 'pi sÃdhanebhya÷ /
ÓrutayastvabhyÃsaparini«pattyavasthÃvi«ayÃ÷ ÓabdasÃdhanaj¤ÃnÃpek«Ã vÃ bhavantu, taddhetutvÃduttarasya ---
ityalamativistareïa /

yadapi p­thakkÃryÃ eva karmavidhayo j¤ÃnÃdhikÃramavatÃrayanti, apÃk­tarïatrayasya tatrÃdhikÃrÃt ---
tadapi na niyogata÷, ÃÓramavikalpasya smaraïÃt ---
`tassyÃÓramavikalpameke'  `yamicchettamavased' iti, `yadi vetarathÃ brahmacaryÃdeva pravrajed' iti ÓravaïÃt /
`etaddha sma vai
tatpÆrve vidvÃæso 'gnihotraæ na juhavÃ¤cakrire' tathÃ `kiæ prajayÃ kari«yÃma÷' tathÃ `kimarthÃ vayamadhye«yÃmahe kimarthÃ vayaæ yak«yÃmahe' iti karmatyÃgadarÓanÃt /
pratipannagÃrhasthyasyÃtmavidyayaiva k­tak­tyatÃæ manvÃnasya ­ïÃpÃkaraïaæ pratyanÃd­tasya vihitÃkaraïanimittasya pÃpmano vidyodayapratibandh­tvaæ darÓayati ---
`­ïÃni trÅïyapÃk­tya' iti /

idaæ tu yuktam ---
kÃryÃntaranirÃkÃÇk«ÃïÃmapi karmaïÃæ saæyogap­thaktvÃt `tametaæ vedÃnuvacanena brÃhmaïÃ vividi«anti yaj¤ena' iti vidyÃÇgabhÃva÷ /
so 'pyutpattyarthatayÃ, na prayÃjÃdivatkÃyopayogena /
vidyÃyÃ÷ kÃryÃntarÃbhÃvÃt /
saæskÃrapak«o vÃ, sm­te÷ /
saæsk­tasya hi vidyotpatte÷ /
taduktam ---
`vihitatvÃccÃÓramakarmÃpi' iti /

nanu d­«ÂotpÃya eva vidyotpÃda÷ /
tatra d­«ÂaivetikartavyatÃpek«yatÃæ ÓamadamÃdisÃdhanaviÓe«aÓcittavik«epasya vihantrÅ, samahitacittasyÃbhasato j¤ÃnaprasÃdotpatte÷ /
na tu yaj¤Ãdaya÷, tairvinÃpyabhyÃsena tatsambhavÃt /
satyam /
tathÃ cordhvaretasÃæ cÃÓramiïÃæ vinÃpi tairviÓuddhavidyodaya i«yate /
kiæ tu kÃlak­to viÓe«a÷ /
sÃdhanaviÓe«Ãddhi sÃ k«ipraæ k«iprataraæ ca vyajyate /
tadabhÃve cireïa ciratareïa ca /
taduktam ---
`sarvÃpek«Ã ca yaj¤ÃdiÓruteraÓvavat' /
#<[KKS_37]># e«o 'rtha÷ ---
`yaj¤ena dÃnena'iti ÓravaïÃtkarmÃïyapek«yante vidyÃyÃmabhyÃsalabhyÃyÃmapi, yathÃntareïÃpyaÓvaæ grÃmaprÃptau siddyantyÃæ ÓaighryÃyÃkleÓÃya vÃÓvo 'pek«yate /

nanu vidyÃrÆpaæ brahmaiva /
na vidyÃ brahmaïo 'nyÃ /
tacca nityamakÃryam /
tatra kathaæ ki¤cidapek«yeta? ucyate ---
yathopadhÃnatirohitarÆpasphaÂikamaïirupadhÃvakar«aïaæ svarÆpÃbhivyaktaye 'pek«ate tathehÃpi dra«Âavyam /
na hi sphaÂikamaïe÷ pÆrvarÆpaæ vina«ÂamupadhÃnasannidhe÷, tadapagame vÃnyadutpannam /
na hyakasmÃdanekavisabhÃgak«aïavyavahitasya pÆrvasabhÃgak«aïasyotpatti÷ sambhavati /
na hyagnivigame 'ÇgÃrebhya÷ puna÷ kÃ«Âhasantatiprav­tti÷ /
tasmÃdyathaivÃkÃryaæ sphaÂikarÆpamupadhÃnÃvakar«aïamapek«ate tathÃtmarÆpamapi /
syadetat ---
j¤Ãnaæ tatra sÃpek«am /
tacca sphaÂikÃdbhinnaæ kÃryam /
puru«aprayatno hi tatra j¤ÃnÃrtha÷ /
kiæ punarj¤Ãnaæ svarÆpeïaivÃrthitam, ÃhosvidarthasvabhÃvasiddhaye? na tÃvatsvarÆpeïa, arthena vyavahÃrat /
na vij¤ÃnamÃtranibandhano vyavahÃra÷, mithyÃj¤ÃnenÃpi prasaÇgÃt /
athÃrthasvabhÃya j¤Ãnamarthyeta, tadartho vyÃpÃrastenÃrthito bhavati /
na ca j¤ÃnÃdarthe kaÓcidvikÃra÷, tayorasaæbandhÃt /
yogyadeÓatÃyÃ÷ sarvatra bhÃvÃt /
sarvapratipatt­ïÃæ ca viditatvaprasaÇgÃt /
dhvastÃnÃgate«u ca tadasaæbhavÃt /
tasmÃdyathÃtirohitamapi tirohitamivÃbhivyajyata iva prayatnÃpek«am, tathÃtmatattvamapyatirohitaæ tirohitamiva prayatnÃdabhivyajyata iveti pu«kalam /

#<saæh­tÃkhilabhedo 'ta÷ sÃmÃnyÃtmÃ sa varïita÷ /
hemeva pÃrihÃryÃdibhedasaæhÃrasÆcitam  // MBs_1.3 //>#


yataÓca viÓe«apratyastamukhena tannirÆpaïam, ato 'nyairbrahmavidyÃbhiyuktai÷ sÃmÃnyarÆpaæ brahma nirÆpitam ---
`sa eva mahÃnaja ÃtmÃ sattÃlak«aïa÷' tathÃ `sattaiva sarvabhedayoni÷ prak­ti÷ parÃ' iti /
yathÃ suvarïatattvaæ kaÂakÃÇgulÅyÃdiviÓe«opasaæhÃreïa nirÆpyamÃïaæ tatsÃmÃnyamiti /
ye vÃ --- #<[KKS_38]>#
`nirviÓe«aæ na sÃmÃnyaæ bhavecchaÓavi«Ãïavat'ityabhÃvamÃhu÷, tÃn pratyucyate ---
saæh­tÃkhilabheda iti /
yadi tÃvadasÃmÃnyatvaæ sÃdhyate siddhasÃdhanam /
viÓe«ÃïÃmabhÃve ke«Ãæ tatsÃmanyam? sÃmanyaæ tÆktaæ brahmavÃdibhirviÓe«apratyastamukhena nirÆpaïÃdupacÃrata÷ /
athÃbhÃva eva sÃdhya÷, viÓe«airevÃsya nirviÓe«airvyabhicÃra iti /

[iti ÓrÅmanmaï¬anamiÓraviracitÃyÃæ brahmasiddhau brahmakÃï¬a÷ samÃpta÷ /
-- edition; Originally Brahma- and Tarka-kÃï¬as were together; Vacaspati does not know this division.]


___________________________________________________________________________



#<[KKS_39]>#

[//tarkakÃï¬a÷ //]

nanu pratyak«ÃdibhirvyÃv­ttÃnÃæ bhÃvasvabhÃvÃnÃmavagamÃnnaikasminnadvaye Óabda÷ pramÃïam, pratyak«ÃdivirodhÃt, grÃvaplavanÃdyarthavacovat /
ucyate ---

#<ÃhurvidhÃt­ pratyak«aæ na ni«eddh­ vipaÓcita÷ /
naikatva Ãgamastena pratyak«eïa virudhyate  // MBs_1.4 //>#


nanu pramÃïÃntaraparatantrÃïÃæ puru«avacasÃæ tadvirodhÃdyuktamapramÃïatvam /
svatantrasya tvÃmnÃyasyÃnapek«itapramÃïÃntaraprav­ttestadvirodhe 'pi kasmÃdapramÃïatvam? ÃmnÃyavirodhÃdeva tu pratyak«ÃdÅni pramÃïatÃyÃ÷ kimiti na cyavante? tulye 'napek«atve na viÓe«aheturasti /
tatra v­thÃ pramÃïÃntaravirodhaparihÃrapariÓrama iti /

tatra kecidÃhu÷ ---
pratyak«Ãdivirodhe ÃmnÃyasya daurbalyam, sÃpek«atvat /
tathÃ hi svarÆpasiddhyarthameva tÃvatpratyak«ÃdÅnyÃmnÃyo 'pek«ate /
tathÃ ca te«Ãæ prÃmÃïyamanumantavyam, tadapabÃdhane svarÆpasyaiva tÃvadasiddhe÷ /
na tvevamÃmnÃye pratyak«ÃdÅnÃæ kÃcidapek«Ã /
d­«ÂavyabhicÃratvÃcca Óabdasya, pratyak«asya cÃd­«ÂavyabhicÃrÃt /
api ca sÃvakÃÓÃnavakÃÓayoranavakÃÓaæ balavat /
anavakÃÓÃÓca pratyak«Ãdaya÷, sÃvakÃÓastu Óabdo gauïenÃrthena /
tathÃ hi ---
ÓakyamekatvamabhedaÓrutÅnÃmupacaritamavakÃÓo varïayitum /
avivak«itÃrthÃnÃæ vÃ vedÃntÃnÃæ japopayogo 'vakÃÓa÷ /
upani«ado vedÃntÃ iti varïitam /
kiæ ca vyÃkulatvÃdÃmnÃyasyÃvyÃkulatvÃtpratyak«ÃdÅnÃm /
karmavidhayo hi bhedÃÓrayÃ abhedÃÓrayÃÓca vedÃntÃ÷ parasparaparÃhatÃ asatyapi pramÃïÃntaravirodhe durlabhaprÃmÃïyÃ÷ /
kiæ punaravyÃhataprati«ÂhitaprÃmÃïyÃdivirodhe /
tasmÃdidamavirodhÃya prayatyata iti /
mukhyatvÃcca /
mukhyÃ hi pratyak«Ãdaya÷ /
jÃtasya jantoraparakÃla ÃmnÃya÷ /
sa tai÷ prati«ÂhitÃrthairapah­tavi«aya÷ kalpanÅyÃrtho bÃdhyate, tadanusÃreïa vÃrthakalpanÃmarhati /
arthato 'pi ca mukhyatÃ pratyak«ÃdÅnÃm /
padapadÃrthavibhÃgÃdhÅna ÃmnÃyÃrthapariccheda÷, sa ca pratyak«Ãdi«vÃpatate /
ato 'virodhÃya prayatyata iti /

#<[KKS_40]># anye manyante ---
tulyabalatve 'pi pratyak«ÃdÅnÃmÃmnÃyasya ca vastuni vikalpÃnupapattervirodhe saæÓaya÷ syÃt /
tenÃvirodha upapÃdyata iti /

anyaddarÓanam ---
ÃmnÃya eva balavÃæstadvirodhe /
`paurvÃparye pÆrvadaurbalyaæ prak­tivat' /
`pÆrvÃbÃdhena notpattiruttarasya hi sidhyati' iti /
tathÃ hi ---
sarvasya nisargaja÷ pratyak«Ãdinibandhana÷ kila vibhaktavastupariccheda÷ /
tadapek«astu tatpÆrvako 'nisargaja÷ kasyacidevÃganturadvaitÃvagama÷ /
sa pÆrvamanupam­dyodetumaÓaknuvaæstadapabÃdhÃtmodÅyate /
itaÓca ---
saæbhavadvicitravibhramahetutvÃtpratyak«ÃdÅnÃm, vigalitanikhilado«ÃÓaÇkatvÃccÃmnÃyasya /
puru«ÃÓrayÃïÃæ hi do«ÃïÃæ Óabde puru«ÃbhÃve 'saæbhavÃt /
Óakyo hyÃmnÃyÃdevÃnÃdiravidyÃsaæskÃro vibhramahetu÷ pratyak«Ãdi«u saæbhÃvayituæ niÓcetuæ ca dehÃtmÃbhimÃna iva /
na tvevamapauru«eye Óabde kÃciddo«ÃÓaÇkÃ /
satyÃæ vÃ pramÃïameva na syÃt /
pratyak«ÃdÅnÃæ tu vyÃvahÃrikaæ prÃmÃïyam, avidyÃsaæskÃrsya sthemnÃ vyavahÃraviparyayÃbhÃvÃt /
yatra ca vyavahÃraviparyayo na tatra prÃmÃïyam /
Óabde tu saæbhÃvitado«e na tattvÃvedanena prÃmÃïyam /
na vyavahÃrÃviparyayeïa /
ad­«ÂÃrthatvÃddo«ebhyo vyavahÃravisaævÃdij¤ÃnadarÓanÃcca /
pratyak«ÃdÅnÃæ tu vyavahÃre saævÃdÃnna Óakyate vyavahÃravisaævÃdij¤Ãnaheturdo«a÷ kalpayitum /
vyavahÃraviparyayÃddhi sa kalpyeta /
tattvadarÓanasya tu vedÃntajanmana÷ pratipak«atvÃttattvapratihatimÃtraheturevÃnÃdiravidyÃnubandha÷ kalpyate /
tato do«Ãnubandha÷ prÃmÃïyaæ ceti na virodha÷ /
Óabdastu saæbhÃvitado«o durlabhaprÃmÃïya eva syÃt /
d­Óyate hi do«ebhyo vyavahÃravisaævÃdij¤Ãnotpatti÷ /
tatra do«ÃÓaÇkayÃ vyavahÃravisaævÃdasya ÓaÇkitatvÃttattvapratighÃtasya ca, na tattvÃvedanalak«aïaæ prÃmÃïyam, na vyavahÃrÃvisaævÃdalak«aïamiti /
tasmÃcchabdasya prÃmÃïyÃbhyupagame pramÃïÃntaravirodhe 'pi tasyaiva balavattvamiti sÃæpratam /
yattu pratyak«Ãdyapek«aïÃditi, tatrocyate ---
na pramitÃvapek«ÃvattÃ Óabdasya pratyak«Ãdi«u, kiæ tu svarÆpasiddhau /
anyathÃ pramÃïameva na syÃt /
tathÃ ca svakÃrye 'pek«atvÃnna pratyak«Ãdibhyo hÅyate /
pratyak«Ãdayo pi svarÆpasiddhau nÃnyÃnapek«Ã÷ /
kÃrye hi sÃpek«atvaæ #<[KKS_41]># sÃmarthyamapakar«atÅti /
yattvete«Ãæ prÃmÃïyamanumÃtavyamiti, ko vÃnyathÃha? vyavahÃrÃvisaævÃdilak«aïaæ tu tat, na tattvÃvedanalak«aïam /
vyÃvahÃrikaprÃmÃïyopetebhya÷ pratyak«Ãdibhya÷ siddhÃdÃmnÃyÃttattvadarÓanam, tadvirodhÃtte«u tattvadarÓanÃæÓamevÃpabÃdhate, na vyavahÃrÃvisaævÃdÃæÓam /
d­«Âaæ ca hetutvenÃpek«itÃyÃ api pÆrvasyÃ÷ pratipatte÷ parasyÃ÷ pratipatterbalÅyastvam /
yathÃ dÆrasthe«u vanaspati«u hastipratipattibhyo vanaspatipratipatte÷ /
apek«itÃ hi hastipratipattayo vyaktavanaspatipratipattyÃ hetutvena /
na tasyÃ indriyÃrthasaænikar«amÃtrÃjjanma, ÃpÃte 'bhÃvÃt /
na ca deÓaviÓe«Ãt, taddeÓasthasyaivotpatte÷ /
tasmÃtpurovarti«u vanaspati«u praïihitamanasa÷ prÃcyaviparyÃsÃnugatamatisaæskÃrasacivendriyÃdisaæyogakÃritÃ seti mantavyam /
evamekÃdisaækhyÃbuddhyapÃyÃ viæÓatyÃdibuddhayo 'pyudÃhÃryÃ÷ /
evaæ ca yadeke varïayanti ---
svayameva vyÃhatÃ vedÃntÃrthapratipatti÷ /
nÃbhedo bhedamantareïa Óakyo 'vasÃtum /
bhedopÃyÃ hi tasya pratipatti÷ /
tatrÃbheda÷ samÃk«iptabheda eva pratÃyata iti vyÃghÃta÷ ---
tadapÃstam /
yata upÃyamÃk«ipati pratipatti÷ /
nopÃyasya paramÃrthatÃm, mithyÃj¤ÃnÃdapi tattvapratipatte÷ /
vyÃvahÃrikaæ ca bhedasya satyatvami«Âameveti /
vyabhicÃradarÓanaæ ca du«Âahetujanmano÷ Óabdapratyak«ayo÷ samÃnam /
itarayorapi tulyamavyabhicÃritvam /
tathÃnavakÃÓatvamapi /
yadi khalvekamadvayaæ vedÃntÃrtha÷, kaste«Ãmanyo 'vakÃÓa÷? athaupacÃrikatvamekatvaæ tadartho 'vivak«itÃrthatÃ vÃ japopayoginÃm, tatra virodha eva nÃstÅti balÃbalacintÃ nÃvatarati /
tatkuta÷ sÃvakÃÓatvena daurbalyam? kathaæ ca mukhyamarthamatilaÇghyopacarito 'vakÃÓa÷? kathaæ vautpattike ÓabdasyÃrthaæ prati Óe«abhÃve ---
`d­«Âo hi tasyÃrtha÷ karmÃvabodhanam'  `aviÓi«Âastu vÃkyÃrtha÷'iti ca avivak«itÃrthatÃ? pramÃïÃntaravirodhÃditi cet, vÃrtametat /
na pramÃïasya pramÃïÃntarÃpek«aæ prÃmÃïyam, yena tadvirodhe svarasaæ jahyÃt /
tadapek«atve hi tadanuguïatayÃ varteta /
nirapek«asya ka÷ pramÃïÃntarÃnusaraïe #<[KKS_42]># hetu÷? laukikÃstu ÓabdÃ÷ pramÃïÃntarÃpek«aæ svÃrthamabhidadhatÅti yuktÃ te«Ãæ tadanusÃriïÅ v­tti÷ /
tulye tvanapek«atve kimiti na viparyaya÷, ubhayorvÃ vyÃghÃtÃdaprÃmÃïyam, `paurvÃparye pÆrvadaurbalyam'iti vÃ rajataj¤Ãnasyeva pÆrvasya bÃdha÷? na khalu rajataj¤ÃnavirodhÃcchuktij¤Ãnamanyavi«ayamavi«ayaæ vÃ /
kathaæ tarhi vede guïavÃda÷ /
yatra Órautairarthai÷ pramÃïÃrthani«patterasambhava÷, tatra dvitÅyasyÃ api v­tte÷ ÓabdÃnÃæ prav­ttidarÓanÃttayÃ pramÃïavi«ayalÃbha÷ /
yatra tu ÓabdÃ÷ svarasena labhante vi«ayam, tatra na pramÃïÃntaravirodhÃdapÃvartante /
na hye«Ãæ pramÃïÃntaranibandhano 'rtho yena tadvaÓÃdapÃvarteran /

atha matam ---
ubhayÃnugrahÃdevaæ kalpyate /
evaæ hi Óabda÷ pratyak«ÃdayaÓcÃnug­hÅtÃ bhavanti /
anyathÃ pratyak«Ãdayo 'tyantamapabÃdhitÃ÷ (Ms A; @meva bÃdhitÃ÷ -- edition) syu÷ /
naitatsÃram /
pramÃïasÃmarthyÃnusÃreïa prameye kÃcitkalpanÃ syÃt /
pramÃïe tu svarasasiddhaæ parityajya kalpanÃyÃæ na nibandhanamasti /
tasmÃtpramÃïÃnusÃreïa vikalpasamuccayavyavasthÃ÷ kalpyante, nobhayÃnugrahÃt /
nobhayamanug­hÅtavyamiti pramÃïamasti /
te eva pramÃïe iti cet ---
yadi matam, na pramÃïasya pramÃïÃntarÃdanugrÃhyatvam, api tu svata eva /
pramÃïatvÃdeva hi tasya tenÃrthavyavasthÃpanÃ ---
yathÃ tarhi tato 'rtho 'vagamyate tathÃ vyavasthÃpanÅya÷ /
evaæ tadanug­hÅtaæ bhavati /
anyathÃ bÃdhitaæ syÃt /
apramÃïikÃ cÃrthavyavasthÃ, tata÷ svarasenÃpratÅte÷, anyasya cÃbhÃvÃt, itaretarÃÓrayaprasaÇgÃcca /
prÃmÃïyÃtsiddhÃdarthÃntare pratÅti÷ prÃmÃïyÃnyathÃnupapattyÃ kalpanÅyÃ, tatpratÅteÓca prÃmÃïyam /
svarasalabhye tvarthe pratÅtita eva prÃmÃïyamiti netaretarÃÓrayatÃ /
tasmÃdvirodhe bÃdha eva pÆrvasya pramÃïÃnusÃrÅ, tathÃ pratÅte÷ /
nottarasya vi«ayÃntarakalpanÃ /
na khalu rajataj¤ÃnÃnugrahÃya ÓuktiÓakalaj¤Ãnasya gocaro 'para÷ kalpyate /
na ca pratyak«ÃdÅnÃmananyagatitvÃdanavakÃÓatvam /
yÃ khalu rajatÃdivibhramÃïÃæ gati÷, sÃ te«Ãmapi /
yadi te«Ãmupacarita÷ kalpito vÃ vi«aya÷, pratyak«ÃdÅnÃmapi tathÃ /
athÃsattvÃttasyÃvi«ayÃ avidyamÃnÃrthÃ÷ pratyak«Ãdayo 'pyevam /
tasmÃdavivak«itÃrthatvamupacaritÃrthatvaæ #<[KKS_43]># vÃ gatirubhayoraviÓi«ÂÃ /
etenedamapi parÃk­tam, yadÃhu÷ ---
Óabdasya pramÃïÃntaravirodhe d­«ÂamupacaritÃrthatvamavivak«itÃrthatvaæ vÃ loke /
tasmÃtpratyak«Ãdivirodhe vedÃntÃnÃæ tathÃbhÃva iti, pratyak«Ãdi«vapi tathÃ darÓanÃditi /

yattu mukhyatvÃtprati«ÂhitÃrthairapahatavi«aya ÃmnÃya iti /
ata eva bÃdhaka÷, Óuktij¤Ãnavat /
na ca tadanusÃreïÃrthakalpanÃmarhati, anapek«atvÃt /
na, tadadhÅnamasya pramÃïatvam /
na tai÷ saæbhÆyakÃritvam, nÃmnÃyasya pratyak«ÃdÅnÃæ caikavÃkyabhÃva÷ /
parasparÃnapek«o hyubhayatra buddhyutpÃda÷ /
tatra parabalÅyastvaæ nyÃyyam /
yathoktam ---

`pÆrvÃtparabalÅyastvaæ tatra nÃma pratÅyatÃm /
anyonyanirapek«ÃïÃæ yatra janma dhiyÃæ bhavet' //


yatra tvekavÃkyatayÃ saæbhÆyakÃritvaæ tatrÃnupajÃtavirodhitayÃ svarasav­ttyÃ mukhye sthite, prathamayÃ v­ttyÃ tadekavÃkyatvaæ pratipattumaÓaknuvanti tadapek«itÃrthasamarpaïÃnupapatte÷ parapadÃni dvitÅyayÃ v­ttyÃ pÆrvÃpek«itamarthaæ samarpayantyekavÃkyatÃsÃmarthyÃditi mukhyabalÅyastvam /
yattu vyÃkulatvÃditi, tatrocyate ---
syÃdvyÃkulatvam, yadi karmavidhayo bhedapratipÃdanaparÃ÷ syu÷ /
te tu siddhaæ bhedamupÃÓritya `idamanenetthaæ sÃdhayet' iti puru«ahitÃnuÓÃsanapradhÃnÃ÷ /
syÃdetat /
asati bhede 'æÓatrayapratyastamayÃtkuto hitÃnuÓÃsanam? ucyate ---
yathÃ khalu ÓyenÃdi«u `na hiæsyÃtsarvÃ bhÆtÃni' iti prati«edhÃtsÃdhyÃæÓapratyastamaye 'pyanuÓÃsanam, evaæ sarvatra sarvÃæÓapratyastamaye 'pi /
tathÃ hi ---
ni«iddhÃnarthodayÃ kathaæ hiæsÃ sÃdhyÃ syÃt? atha bhavati kasya cittÅvrakrodhÃkrÃntasvÃntatayÃ samuddhatadhvÃntatirask­tavivekavij¤ÃnasyÃnarthamapyarthatvena paÓyata÷ ÓÃstropadeÓamatikrÃmata÷, tathÃ jyoti«ÂomÃdi«u nisargajÃvidyopadarÓitÃ apratibuddhÃnÃæ trayo 'pyaæÓÃ÷, tÃnupÃÓritya te«ÃmanuÓÃsanam /
pratibuddhÃstu karmavidhibhirnÃnuÓi«yante /
yathÃ ÓyenÃdividhibhirapajitakrodhÃrÃtaya÷ /
tadevaæ vyavahÃrasiddhabhedÃÓraye«u karmavidhi«u yadyapi bhedapratÅtirasti #<[KKS_44]>#, tathÃpi te«ÃmatatparatvÃn na tatra prÃmÃïyaæ v­ttÃnte«vivÃrthavÃdapadÃnÃm /
tathÃ ca kutastairvedÃntÃnÃæ parÃhati÷, vedÃntairvÃ te«Ãm? api ca pratyak«Ãdi«veva parÃhatirupalabhyate, bÃdhyabÃdhakabhÃvadarÓanÃdrajataÓuktiÓakalÃdij¤Ãne«u, bhedÃbhedapratÅteÓca sarvatra /
tadevaæ balavattve 'pyÃmnÃyasya yo nÃma mandadhÅrlaukikavacasÃæ pratyak«Ãdivirodha upacaritÃrthatvadarÓanÃllokavadvede 'pi Óabdav­ttamiti manyate, yo vÃ nirÆ¬hanibi¬atayÃ bhedadarÓanÃndhakÃrasya pratyak«ÃdÅnÃmeva balavattvaæ manyate, lokavacasÃæ ca tairbÃdhadarÓanÃt, tatpratibodhanÃya virodho nirasyate, na hi yo nÃma mandavi«eïa v­Ócikena da«Âo mriyate, nÃsau na cikitsyata iti /

tatra pratyak«e traya÷ kalpÃ÷ ---
vastusvarÆpavidhi÷ vastvantarasya vyavaccheda÷, ubhayaæ vetti, ubhayasminnapi traividhyam ---
yaugapadyam, vyavacchedapÆrvako vidhi÷, vidhipÆrvako vyavaccheda iti /
tatra vastvantaravyavacchede ubhayasmin vÃ bheda÷ pratyak«agocara iti bhavati virodha÷ /
svarÆpavidhimÃtre tu kasyacidvyavacchedena ÓÆnye na bheda÷ pramÃïÃrtha÷, na hi vyavacchedÃd­te bhedasiddhi÷ /
vidhimÃtravyÃpÃraæ ca pratyak«am, ato na virodha÷ kathamityucyate ---

#<labdharÆpe kvacitki¤cittÃd­g eva ni«idhyate /
vidhÃnamantareïÃto na vi«edhasya saæbhava÷  // MBs_1.5 //>#


na tÃvadvyavacchedamÃtraæ pratyak«avyÃpÃra÷, na yugapadubhayam, na vyavacchedapÆrvakaæ vidhÃnam, yata÷ siddhe vi«aye siddharÆpameva ni«idhyate ---
`nedam iha'  `nÃyamayam'iti siddhe bhÆtale siddho ghaÂa÷, gavi vÃ aÓva÷ /
na prati«edhyÃtprati«edhavi«ayÃcca vinÃ prati«edho 'vakalpate /
kathaæ tarhyatyantÃsatÃæ pradhÃnakhapu«pÃdÅnÃæ prati«edha÷? na hi tatra kvaciddeÓe kÃle vÃ ni«edha÷, ÃtyantikatvÃt, nÃpi kutaÓcitsiddhi, atyantÃsattvÃt /
tatra kecidÃhu÷ ---
khapu«pÃdi«u tÃvatsiddhe«u khÃdi«u tadvidhÃ÷ pu«pÃdayo ni«idhyante, `pradhÃnaæ nÃsti'iti jagatkÃraïe sukhadu÷khamohÃtmatÃvibhaktakÃryatvÃdÅni nivÃryante /
#<[KKS_45]># anye tu ---
kutaÓcinnimittÃd buddhau labdharÆpÃïÃæ bahirni«edha÷ kriyata iti varïayanti, anyathÃ daivani«iddhe ka÷ prati«edho 'prÃptarÆpe? prÃptarÆpe vÃ kathamatyantÃya prati«edha÷? api cÃnapek«itavi«ayani«edhye vyavacchede ÓÆnyatÃ pramÃïÃrtha÷ syÃt, na bheda÷, sarvasya sarvatrÃviÓe«eïa ni«edhÃt /
yastu bhedÃya vyavaccheda÷ sa bhedyayo÷ siddhimapek«ate, na ca sÃ vidhÃnÃd­ta iti prÃgvidhÃname«itavyam, vidhipÆrvaka eva ca ni«edho 'ÇgÅkriyata iti /

nÃpi vidhipÆvako vyavaccheda÷ yata÷ ---

#<krama÷ saægacchate yuktyÃ naikavij¤Ãnakarmaïo÷ /
na saænihitajaæ tacca tadanyÃmarÓi jÃyate  // MBs_1.6 //>#


na khalvekapramÃïaj¤ÃnavyÃpÃrau santau vidhivyavacchedau kramavantau yujyete, k«aïikatvÃt, kramavatorhi vyÃpÃrayo÷ paÓcÃttano na tadvyÃpÃra÷ syÃt, vyavadhÃnÃt /
api ca janmaiva buddhervyÃpÃro 'rthÃvagraharÆpÃyÃ÷, sÃ cedarhavidhÃnarÆpodayÃ, vidherevÃsyÃ vyÃpÃra÷, yaugapadyasya ni«edhÃt, utpannÃyÃÓca punaranutpatte÷ /
api ca saænihitÃrthÃlambanaæ pratyak«aæ nÃsaænihitamarthamavabhÃsayitumarhati, na cÃnavabhÃsamÃnarÆpaæ vyavacchettuæ paryÃpnoti, anavabhÃsamÃne hi tatra vyavacchedye vyavacchedamÃtraæ syÃt, na vyavaccheda÷ kasyacit, sarvasya vÃ syÃt /
tasmÃnnÃnavabhÃsamÃne vyavacchedye vyavaccheda÷, na ca saænihitÃrthÃvalambane pratyak«e 'saænihitÃvabhÃso yukta÷ /
kathamidÃnÅæ bÃdhakaæ pratyak«am? tatra hi pÆrvÃrthani«edhapura÷saro 'nyavidhirekaj¤Ãne 'bhyupeyate, asaænihitani«edhyÃvabhÃsaÓca, tasmÃnnai«a niyama÷, yata÷ pÆrvo ni«edha÷, ekaj¤ÃnavyÃpÃre ca krama÷, pratyak«eïa cÃsaænihitÃrthÃvabhÃsa÷ /
naitatsÃram, tatrÃpi pÆrvavij¤Ãnavihite rajatÃdau `idam' iti ca saænihitÃrthasÃmÃnye ni«edho vidhipÆrva eva, ÓuktikÃvidhistu virodhini«edhapÆrva ucyate, vidhipÆrvatÃ ca niyamena ni«edhasyocyate, na vidherni«edhapÆrvakatÃ ni«idhyate, na ca tatraikaj¤Ãnasya #<[KKS_46]># kramavadvyÃpÃratÃ, ubhayarÆpasyotpatte÷ /
pÆrvaj¤ÃnaprÃpitatvÃcca vi«ayavyavacchedyayornÃsaæbhava÷, pÆrvaj¤ÃnÃvabhÃsite ca vyavacchedye vyavacchedasya v­tternÃsaænihitÃrthÃvabhÃsaprasaÇga÷, pÆrvÃpek«asya tasyotpatte÷ /
pÆrvÃpek«ayaiva ca tad dvirÆpamudeti, anyathÃ ekarÆpamevodÅyÃt /
api ca sarvavyavacchedÃnapÃkurvata÷ ko vyavacchedo 'bhimata÷, yena pratyavasthÅyeta? siddha÷ sa loka iti cet, ayaæ vÃ kiæ na lokasiddha÷ ---
nÃÓvo gau÷, na gauraÓva iti?

yattu matam ---
ekavidhirevÃnyavyavaccheda÷ /
tathÃ hi ---
darÓanaæ yathaiva tadÃkÃratayÃ tadrÆpaæ vidadhÃti, tathÃ tadekÃkÃrapratiniyamÃt, `tadeva, nÃnyat' ityanyadvyavacchinatti, tatsÃmarthyaprabhÃvitau ca `idam, nedam'iti vikalpau bhÃvÃbhÃvavyavahÃraæ pravartayata÷ /
na hyekÃkÃrapratiniyatÃdananyasaæsargiïo j¤ÃnÃdanyo 'nyavyavaccheda÷ /
tatrocyate ---

#<vidhÃnameva naikasya vyavacchedo 'nyagocara÷ /
mÃ sma bhÆdaviÓe«eïa mÃ na bhÆdekadhÅju«Ãm  // MBs_1.7 //>#


naikapratiniyamo 'nyÃbhÃvaniÓcayanimittam, upalabdhilak«aïaprÃptyasyetarasya cÃviÓe«eïa vyavacchedaprasaÇgÃt, tatpratiniyamo hi tato 'nyasyÃsaæsarga÷ /
tathÃ cÃsaæsargÃdvyavacchede tasya d­ÓyÃd­ÓyayoraviÓe«Ãdubhayorvyavaccheda÷ syÃt /
atha matam ---
bhavatyeva, tathÃ hi ---
yÃvanto 'syÃnÃtmÃnastÃnaviÓe«eïa tadÃtmaniyamÃddarÓanamapÃkaroti, tathÃ ca nÃsyÃnya ÃtmÃna÷, taddeÓakÃlÃstu bhaveyu÷, rÆpÃdivadavirodhÃt, tatropalabdhilak«aïaprÃptirviÓe«astaddeÓakÃlavyavacchedÃvadhÃraïÃya, saæbhavati hyanupalabhyastaddeÓakÃlo 'nÃtmÃnupalabhyamÃno 'pyanyopalabdhau, itaravat, anyathÃ na tulyopalambhayogyata÷ syÃt /
satyamastyayaæ vibhÃga÷, na tvidÃnÅæ darÓanapratiniyamasya sÃmarthyam, tathÃ hi ---
pratiniyatamapi tatra deÓe kÃle ca rÆpe darÓanaæ tayoryathÃ rÆpavidhimÃtropak«ayÃnna #<[KKS_47]># rasaæ vyavacchinatti, tathÃ bhÆbhÃgadarÓananiyamo 'pi bhÆbhÃgavidhimÃtravyÃpÃratvÃnna ghaÂad­Óyamapi vyavacchindyÃt, vyavacchede vÃ sarvasya vyavaccheda÷ /
tasmÃd d­Óyavyavacchede 'pi hetvantaramupÃsyam, na darÓanapratiniyamamÃtram /
tathÃ cÃtmÃntaravyavacchedo 'pi na tata÷ siddhimupÃÓnute /
kÃmaæ vidhervidheyÃsattvavyavacchedarÆpatvÃttadabhÃvo vyavacchidyeta, nÃtmÃntarasattÃ, taddeÓakÃlayorivÃnupalabhyasattÃ /
naikasya bahava ÃtmÃna iti cet, anyatastarhi virodhÃdvyavaccheda÷ /
na darÓananiyamÃt /
asati ca vyavacchede kuto bahutvam, kuto vÃ virodha itaretarÃÓrayaæ vÃ? tasmÃnnaikavidhiranyavyavaccheda÷ /
api ca ekaniyamÃdanyavyavacchede citrÃdi«u nÅlÃdÅnÃmekadarÓanabhÃjÃæ bhedo na sidhyet, ekaj¤ÃnasaæsargÃdekatra j¤ÃnasyÃniyamÃt /

nanu prak­tyaiva bhinnÃ bhÃvÃ÷, tÃæstadvidhÃn vidadhadeva darÓanaæ parasparato vyÃvartayati, na hi vyÃv­ttiranyÃ vyÃv­ttimata÷ /
tatra vyÃv­ttimadvidhau sÃpi vidhÅyata eva, yatprak­ti÷ khalu ya÷ padÃrtha÷ sa tayaiva prak­tyÃ vidheya÷, anyathÃ na tasya vidhi÷ syÃt, vyÃv­ttasvabhÃvÃÓca bhÃvÃ yathÃyathaæ darÓane«u nirbhÃsante, tasmÃttathaiva vidhÅyanta iti /
atrÃpyasaæsp­«ÂanirbhÃsanÃdasaæsp­«ÂasvabhÃvatve d­ÓyayoraviÓe«eïa vyavacchedastadavastha÷ /
api ca

#<na bhedo vastuno rÆpaæ tadabhÃvaprasaÇgata÷ /
arÆpeïa ca bhinnatvaæ vastuno nÃvakalpate  // MBs_1.8 //>#


na vyÃv­ttirvastusvabhÃva÷, sÃ khalvekÃnekÃdhi«ÂhÃnÃ pratij¤Ãyate praj¤Ãyate ca /
tathÃ ca tasyÃ ekasyÃ anekav­ttervastusvabhÃvatve vastÆnÃmapi bhedo na syÃt, naikasmÃdabhinnasvabhÃvaæ bhinnaæ yujyate tadvadeva /
atha mÃ bhÆde«a do«a ityarthÃntarameva vyÃv­ttirÃsthÅyate, tathÃpi vyÃv­tterarÆpatvÃtsvarÆpeïa na bhÃvÃ vyÃv­ttÃ÷ syu÷ /
apara÷ kalpa÷ ---
bheda÷ parasparÃnÃtmasvabhÃva÷, sa cedvastuna÷ svabhÃva÷, vastÆnÃmabhÃvaprasaÇga÷, abhÃvÃtmakatvapratij¤ÃnÃt /
apara÷ #<[KKS_48]># prakÃra÷ ---
bhedaÓcedvastuna÷ svabhÃva÷, naikaæ ki¤cana vastu syÃt, bhedenaikatvasya virodhÃt /
paramÃïurapi bhedÃdanekÃtmaka iti naika÷ /
tathÃ ca tatsamuccayarÆpo 'neko 'pyasyÃtmÃ nÃvakalpate, tatraikatvÃnekatvayoranupapattest­tÅyaprakÃrÃsaæbhavÃcca vastuno ni÷svabhÃvatvaprasaÇga÷ /
anyÃ vyÃkhyÃ dvitÅyÃrdhasya ---
vyatirekÃvyatirekavikalpe pratyavati«Âhate, vastugata e«a vibhÃga÷ ---
tatsvabhÃvatvamanyatvaæ ceti, nÃvastuni vikalpaviracitaÓarÅre bhede 'vatÃramarhati /
tathÃ hi ---
tattvÃnyatvÃbhyÃmanirvacanÅyo 'nÃdivikalpavÃsanopÃdÃnavikalpaparidarÓitaÓarÅra÷ `ayamasmÃdbhinna÷, ayamanayorbheda÷' iti vyavahÃraæ pravartayati, na bhedo nÃma ki¤cidvastu, yasya tattvamanyatvaæ vÃ ki¤cidvicÃryeta /
tatredaæ punarupati«Âhate ---
arÆpeïa ca bhinnatvaæ vastuno nÃvakalpate /
yadi tarhyarÆpo ni÷svabhÃvo bheda÷ ---
na hi vastusthityÃsti, vikalpaireva kevalamupadarÓyate ---
na tarhi vastuno bhinnatvam, paramÃrthato bhedÃbhÃvÃt, na hi kalpitena svabhÃvena pÃramÃrthikÅ tadvattÃ yujyate, kalpitaiva syÃt /
tadetadasmÃbhirucyamÃnaæ kimiti bhavÃnnÃnumanyate? vayamapyetadeva brÆma÷ ---
na bhedo bhÃvato 'sti, anÃdyavidyÃvilasitametaditi /

yaduktam ---
bhedÃtmatve vastuna ekavastvabhÃva÷, tadbhÃvÃditarasyÃpÅti vastvabhÃva÷, tatrÃhu÷ ---
parÃpek«aæ vastuno bhedasvabhÃvaæ brÆma÷, nÃtmÃpek«am, yena virodhÃdekavastvabhÃva÷ syÃt, svarÆpeïa tvekaæ vastu parÃpek«ayÃ bhinnamiti /
tatrocyate ---

pauru«eyÅmapek«Ãæ ca na hi vastvanuvartate /

nÃpek«Ã nÃma kaÓcidvastudharma÷, yena vastÆni vyavasthÃpyeran, na khalu svahetuprÃpitodaye«u svabhÃvavyavasthite«u vastu«u svabhÃvasthitaye vastvantarÃpek«Ã yujyate /
tatra puru«apratyayadharmo 'yam /
na ca puru«apratyayÃnuvidhÃyÅni vastÆni, svahetubhya÷ svasvabhÃvavyavasthite÷ /
ato na tadanusÃreïa vasturÆpaæ vyavati«Âhate /
vyavasthitavastusvarÆpÃnusÃreïaiva tasya vyavasthÃ nyÃyyÃ, tatpÆrvakatvÃt /
parasparÃpek«ÃyÃæ ca #<[KKS_49]># vastusvabhÃvasthitÃvitaretarÃÓrayaprasaÇgÃt /
athavÃ yaduktam ---
ekasmÃdbhedÃdavyatiredÃdvastuno bhedÃbhÃvaprasaÇga iti, tatrÃhu÷ ---
na bheda eka÷, rÆpavirodhÃt, ekatve ca tannimittaæ vastÆnÃmekatvaæ syÃt, tasmÃtpratibhÃvaæ bhedo bhidyate, kathaæ tarhyanekÃÓrayatvam? apek«Ãta÷, tathÃ hi pratiyogyapek«aæ tasya svarÆpaæ vyavasthitam, tathÃ ca yathÃyathaæ bhedai÷ pratiyogyapek«airÃtmabhÆtairbhinnÃ÷ sarve bhÃvÃ iti /
tatrocyate ---
pauru«eyÅmiti /
puru«o hyekamarthaæ g­hÅtvÃ paramapek«ate kÃryÃrtham, svahetubhyastu pratilabdhÃvikalasvabhÃvÃnÃæ bhÃvÃnÃæ bhÃvÃntare«u kimarthÃpek«Ã? nanu svabhÃvasthitaye, nÃnÃvidhÃ hi bhÃvasvabhÃvÃ÷, tatra kaÓcitpratiyogyapek«ayaiva vyavati«Âhate vastutattve, yathÃyameva bheda÷ /
na tarhi hetubhyo bhÃvasyÃvikalÃtmalÃbha÷, bhedÃkhyasya rÆpasya pratiyogyapek«atvÃt /
hetvantarÃcca pratiyogina÷ saæpadyamÃna÷ paÓcÃdbhedo na svabhÃva÷ syÃt /

syÃdetat ---
avikalarÆpa eva bhÃvo hetubhyo jÃyate /
tatra bhedÃkhyaæ rÆpaæ pratiyogyapek«am, nÃnapek«aæ kadÃcidittasya tadvidhatvÃttena tadvidhenaiva saha jÃyata iti na vikalarÆpaprÃdurbhÃva÷ /
tatrocyate ---
bhavatu tadvidhasya prÃdurbhÃva÷, apek«Ãrthastu vaktavya÷, yasya hi yatra ki¤cid Ãyatate, tat tadapek«ata ityucyate, nÃnyo viÓe«a÷ sÃpek«anirapek«ayorvyapasthÃpako nirÆpyate /
tatra na tÃvadutpatti÷ pratiyoginyÃyatate, svahetubhyo 'vikalasyotpatte÷ /
nÃrthakriyÃ, tadasaænidhÃne 'pi tasyÃrthakriyÃdarÓanÃt /
pratÅtiÓcet ---
tathÃ hi, nÃnapek«ya pratiyoginaæ bheda÷ pratÅyata iti ---
na tarhi bhedasvabhÃva÷ sÃpek«a÷, tasminnavasthite vastusthityuttarakÃlÃ pratÅtirarthÃntarameva pratiyoginamapek«ate, yathÃ vyavasthitÃnapek«asvabhÃvÃ rÆpÃdayaÓcak«urÃdyapek«ÃyÃæ pratÅtau na sÃpek«asvabhÃvÃ÷ kathyate /
itaretarÃÓrayÃcca na pratÅtirapi parasparÃyattÃvakalpate /
na ca vastumÃtrÃdanavag­hÅtabhedÃdbhedasiddhi÷, ekasminnapi tatprasaÇgÃt /
tasmÃtpauru«eyÅmapek«ÃyÃæ na vastvanuvarttate, ato na vastusvabhÃva ityartha÷ /
#<[KKS_50]># anyÃ vyÃkhyÃ ---
na bhedo vastuno rÆpam, Ãpek«iko hi pratÅyate /
na cÃpek«ÃyÃæ puru«apratyayaæ vastvanuvartate, vyavasthitavastupÆrvakatvÃditi /

kathaæ tarthi pitrÃdaya÷? na hi te 'pek«ayÃ vinÃ, na ca khapu«pagandharvanagarÃditulyÃ÷, avisaævÃdivyavahÃrÃÇgatayÃ lokasiddhatvÃt /
ucyate ---
bhedo 'pyevaæ kiæ na lokasiddha÷? api ca

#<pitrÃdivi«aye 'pek«Ã jananÃdiprabhÃvitÃ  // MBs_1.9 //>#

#<ekakriyÃviÓe«eïa vyapek«Ã hrasvadÅrghayo÷ />#

vyavasthite eva janyajanakaÓaktÅ pit­putraÓabdayorabhidheye, te tu samÃnajananavyÃpÃravi«aye tÃvÃskandata÷, svabhÃvabhedÃt /
ato yena samÃnatvam, tatrÃpek«Ã /
etaduktaæ bhavati ---
ÓabdÃrthastatra sÃpek«a÷, na vastu /
apek«ÃhetuÓca tatra sÃdhÃraïÅ kriyÃ vidyate vyavasthitayorapi vastuno÷ /
bhÃvabhede tvayaæ vastutattvagato vicÃra÷, na cÃpek«Ãhetu÷ kaÓcidupalabhyate /
hrasvadÅrghayorapyekajÃtÅyÃyÃæ kriyÃyÃæ deÓavyÃptau nyÆnÃdhikabhÃvÃdevaæ dra«Âavyam /

yadi tarhi kÃryabhedÃdapyapek«Ã, hanta! arthakriyÃbhedÃdeva bhÃvÃnÃæ parasparÃpek«o bheda÷ setsyati /
kiæ cÃsatyÃmapi darÓanÃdbhedasiddhau vidhimÃtravyÃpÃratvÃtkÃryabhedÃdeva kÃraïabhedamanumimÅmahe /
naikatve kÃryabheda÷ kalpate, kÃraïasvabhÃvÃpek«atvÃtkÃryabhedasya /
tajjananaÓcedasya (tajjananaæ cedasya -- edition) svabhÃva÷, nÃnyajanana÷ /
tasmÃtkÃryÃntarasyÃnyato janmeti /
tadidaæ bhedenaiva bhedaprasÃdhanaæ nÃticaturaÓram /

api ca ---

#<arthakriyÃk­te bhede rÆpabhedo na labhyate  // MBs_1.10 //>#

#<dÃhapÃkavibhÃgena k­ÓÃnurna hi bhedavÃn />#

nÃrthakriyÃbhedÃdbhÃvÃnÃæ parasparÃpek«o rÆpabheda÷ pratÅyate, nÃpyanumÃtuæ Óakyate /
vyapadeÓabhedamÃtraæ tu syÃt, ekasminnapi vahnau dÃhapÃkÃdikÃryabhedad­«Âe÷ /
atha matam ---
rÆpÃdisamÆho vahni÷ /
tatra rÆpÃtprakÃÓa÷, sparÓÃddÃha iti /
#<[KKS_51]># kÃmam, dÃhapÃkau tu sparÓÃdeva /
tau ca loke pratÅtibhedau satyapi saæyogidravyavikriyÃsÃmÃnye /
karma caikaæ saæyogavibhÃgasaæskÃrÃïÃæ hetu÷, ÃtmÃ cecchÃdÅnÃm, sattvÃdayaÓca pratyekamabhedÃllÃghavaprakÃÓÃdÅnÃm, rÆpÃdayo j¤ÃnaviÓe«ÃïÃæ sajÃtÅyak«aïÃnÃæ cetyutprek«itavyam /
nanu nÃrthakriyÃbhedamÃtrÃdbhedaæ brÆma÷, api tu tatrÃsaæbhÃvinyÃ ad­«ÂÃyÃ÷ /
yathÃ cak«u«i satyapyad­«ÂÃyÃÓca badhire tatrÃsaæbhÃvinyÃ÷ Óabdabuddherindriyabheda÷ /
parasparÃsaæbhavikÃryÃÓca prÃyeïa bhÃvÃ÷, anyakÃryasyÃnyatrÃdarÓanÃt /
atha kÃryÃsaæbhava÷ kathaæ pratyetavya÷? nanÆktaæ tatrÃdarÓanÃt /
na tarhyasaæbhava÷ /
yasya khalvadvayaæ jagattasya kÃryajÃtamekatraiva d­Óyata iti kathamadarÓanam? tatra siddhe bhede tatrÃdarÓanam, tatrÃdarÓanÃcca bhedasiddhiritÅtaretarÃÓrayÃnna bhedÃnumÃnam /
atha matam ---
ad­«Âasya darÓanÃditi /
tadasat, ekasmÃdapi kramavatÃæ kÃryÃïÃæ darÓanÃt /
syÃdetat ---
ekÃntato 'bhede kÃryadarÓanÃdarÓane na yukte, viÓe«ÃbhÃvÃt /
na tarhi kÃryabhedo 'bhedamapabÃdhate /
tadanupamardena viÓe«amÃtrÃnumÃnaæ syÃt /
tacca kalpanÃvi«ayaæ naivÃvajÃnÅmahe, vastusatastasyÃyogÃt, tattvÃnyatvayorasaæbhavÃt /
yastu k«aïikavÃdÅ tattvameva viÓe«asya na manyate, tasyÃsati kÃraïasvabhÃvÃbhede kathaæ tulyasvabhÃvakÃryotpÃda÷ /
atha niranvayavinÃÓÃnÃmapi kalpanÃvi«ayÃdabhedÃtkÃryasya tulyatÃ /
hanta! tarhi bhedÃdeva kalpanÃvi«ayÃtkÃryabhedasiddhermudhÃ kÃraïabhedakalpanÃ /
atha kÃryÃbhede na (atha na kÃryÃbhedena -- edition) kÃraïasvabhÃvÃbhedo 'pek«yeta, bhinnasvabhÃvebhya÷ sahakÃribhya ekakÃryotpatte÷, yathÃ cak«urÃdibhyo rÆpavij¤Ãnasya (rÆpÃdij¤Ãnasya Ms A, Ms C; rÆpÃdij¤Ãnasya -- edition) /
yathÃ tarhi kÃryasvabhÃvÃbhedÃya na kÃraïasvabhÃvÃbhedo 'pek«yate, tathÃ
tadbhedÃya kÃraïabhedo 'pi nÃpek«itavya÷ /
api cÃnekakÃraïajanye 'pyekasmin kÃrye kÃraïavyÃpÃravi«ayabhedastenaiva varïita÷, yathÃ rÆpaj¤Ãnasya ---
cak«u«o rÆpagrahaïaniyama÷, samanantaraj¤ÃnÃdupalambhÃtmatÃ, vi«ayÃttadÃkÃrateti /
yadi ca kÃryatulyatvaæ na hetusÃmyak­tam, na kÃryÃddhetvanumÃnaæ syÃt, bhinnajÃtÅyÃdapi tulyajÃtÅyotpattisaæbhavÃt /
hetvabhedaÓcenna #<[KKS_52]># kÃryÃbheda upayujyate, kastulyajÃtÅyÃdvijÃtÅyasya janma nivÃrayet? tatra yathÃ vyÃvahÃrikÃdabhedÃtkÃryÃbhedastathÃ vyÃvahÃrikÃdbhedÃtkÃryabheda iti na viÓe«a÷ /
syÃdetat ---
kalpitaÓcedbheda÷ kÃryabhedÃya prabhu÷, na tarhi kalpita÷ /
na hyanyatparamÃrthasato lak«aïamarthakriyÃsÃmarthyÃt /
tulyamidamabhede 'pi /

yo 'pi manyate ---
yugapadviruddhÃrthakriyÃdarÓanÃdbhedÃvagati÷ /
tathÃ hi ---
jananamaraïav­ddhik«ayasthÃnagamanaÓokahar«ÃdivividhaviruddhadharmasamupetamekadÃ viÓvamupalabhyate /
tadbhedavaditi gamyate /
tasyÃpÅdamevottaramÃv­ttyÃ ---
dÃhapÃkavibhÃgeneti /
katham? idaæ tÃvadayaæ pra«Âavya÷ ---
ko viruddhÃrtha÷? yadyekatrÃsaæbhava÷, so 'siddha÷ /
atha parasparavyavacchinnÃtmatÃ, jananÃdayaÓca paraspararÆpaniv­ttyÃtmÃna iti /
na tarhyato bhedasiddhi÷ /
ekasminnapi vahnau dagdh­tvapakt­tvadarÓanÃt /
na hi parasparavyavacchedamantareïa nÃnÃtvaæ dharmÃïÃm /
tataÓcedbheda÷, nÃnekadharmakamekaæ ki¤citsyÃt /
atha parasparÃbhÃvÃtmataiva virodha÷ ---
naikasmin sa eva bhavati, na ca bhavatÅti /
tato bhedÃvasÃya÷ /
tadasat /
na hyevaæ dharmÃveva, kutastayorvirodhÃdbhedÃvagati÷ /
khapu«pÃdi«u cobhayÃbhÃvÃdubhayaprasaÇga÷ /
atha vadhyaghÃtakabhÃvo (vadhyaghÃtuka@ -- edition) virodha÷ ---
har«a÷ Óokaæ hanti ÓokaÓca tam, evamitare«vapi /
tatrÃpi nÃjÃta eko 'nyaæ nÃÓayati, nÃnyÃdhikaraïam /
tasmÃdekÃdhikaraïo bhÆtvÃ nÃÓayatÅti vÃcyam /
evaæ ca tayorekÃdhikaraïatvadarÓanÃnna taddarÓanenÃdhikaraïabhedÃnumÃnamavyabhicÃram /
atha bhÃvarÆpatadvyavacchedÃtmÃno dharmÃ virodhina÷ ---
nityatvÃnityatvamÆrtatvÃmÆrtatvÃdaya÷ /
tatsaæbandhÃdbhedagati÷ /
tadapi na /
yato nÃvaÓyam, yo yatra bhavati, sa taæ vyÃpnoti /
na hi rathÃdayastatsaæyogÃdayo vÃ nabho vyaÓnuvate, anyÃn vÃ saæyogina÷ p­thivyÃdÅn, avacchinnatvÃt /
evamavacchinnÃ #<[KKS_53]># dharmÃ anavacchinnamanantamarthamÃÓrayanto 'pi na vyaÓnuvate /
ato naikasminnapi bhÃvÃbhÃvavirodha÷ /

yastu manyeta ---
arthakriyÃbhedo 'rthakriyÃvyavasthÃ /
tato bhedÃdhigama÷ /
ekatve hi na vyavasthÃ yujyate /
tathÃ ca payaso 'pi tailaæ tilebhyaÓca dadhi syÃt /
tathaikasmi¤jÃyamÃne sarvaæ jÃyeta, naÓyati ca naÓyet /
anyathÃ bheda eva ÓabdÃntareïokta÷ syÃt /
taduktam ---
sahotpattivinÃÓau sarvaæ ca sarvatropayujyeta iti /
tasyÃpÅdamevottaram ---
dÃhapÃkavibhÃgeneti /
yadi kÃryanÃnÃtvaæ vyavasthÃ, na tayÃ tilÃnÃæ payasaÓca bhedaæ pratipadyate /
atha payaso dadhno janma, nÃnyata iti vyavasthÃ /
nÃnyatvaæ siddhayÃ vyavasthayÃ pramitsitaæ tallak«aïamanuprave«Âumarhati, tasyÃ asiddhiprasaÇgÃt /
tasmÃddadhijananaÓaktistadabhÃvaÓca vyavasthÃ /
tato bheda÷ /
na hyekavi«aya ekasya ÓaktyaÓaktÅ yujyete iti ---
sa cÃyaæ virodhidharmayogo bhedaheturanantarameva nirÃsi /
yathÃ khalu dÅrghakÃlÃ÷ padÃrthÃ mitakÃlairdharmai÷ saæbadhyamÃnÃstaddharmÃïo 'taddharmÃïaÓca na virodhapadabhÃja÷, tathÃ parimitadeÓairvipuladeÓÃ anantÃÓca /
kathamanantasyÃntavÃn dharma iti cet, vyatireke 'nivarcanÅyatve vÃ nÃstyasaæbhÃvanÃvakÃÓa÷ /
avyatireke 'pi dÅrghakÃlasyeva mitakÃla÷ /
yo 'pi dÅrghakÃlamarthaæ na pratipadyate taæ pratÅdaæ puna÷ paÂhitavyam ---
dÃhapÃkavibhÃgeneti /
eko 'pi vahni÷ ki¤cideva dahati pacati ca /
tathÃ ca dÃhakaÓcÃdÃhakaÓca na bhidyate /
tathÃ na dÃhÃntarÃïi pÃkÃntarÃïi vÃ karoti tasminneva dÃhye pÃkye ca /
tathÃ bÅjÃdaya÷ pratyekaæ samarthÃ api nÃÇkurÃntarÃïi janayanti, nÃpi sÃmagrÅ /
tathÃ ca janakatvamajanakatvamiti /
athaikasminneva janakaÓakti÷, anyaæ pradhvastamÃgÃminaæ vaikaæ kiæ na janayati /
atha tatraivai«Ãæ sÃmarthyam, nÃnyatra tulyajÃtÅye 'pi /
kuta÷? tasyaivotpatte÷, kÃryagamyatvÃcca sÃmarthyasya /
tathÃ ca na ÓaktiraÓaktiÓceti virodha÷ /
abhede 'pi tarhi payasastilÃnÃæ dadhno 'nutpattau na virodha÷ /
tathÃ hi ---
yasya tÃvaddadhna÷ payaso janma na tasya tilebhyo 'nutpatti÷, yena ÓaktyaÓaktivirodhÃd #<[KKS_54]># bheda÷ syÃt /
kuta÷? tilÃnÃæ payaso 'bhedÃt /
atha dadhyantarasyÃnutpattervirodha÷ /
tacca na, anyatrÃÓaktestatraiva ÓakterbÅjÃdÅnÃmiva /
na hi samarthamityeva kÃraïaæ sarvaæ tulyajÃtÅyaæ janayati, ekasmÃdeva sarvatulyajÃtÅyakÃryotpattiprasaÇgÃt /
atha matam ---
arthakriyÃsu bhedena viniyogÃdbhedamadhyavasyÃma÷ /
dadhne hi payo viniyujyate, na sikateti /
tadapyanaikÃntikam, ekatve 'pi bhedena viniyogadarÓanÃt /
tadevÃrthavastu sahakÃrisametaæ viniyujyate, na kevalam /
atha matam ---
bhinnameva tat, sahakÃrisannidhÃnopÃdhibhedÃt /
aupÃdhikastarhi pratyayamÃtraniveÓÅ bheda÷, na paramÃrthata÷ /
tathÃbhÆtaÓca bhÃvabhedo hyanuj¤Ãyata eva /
yo 'pi k«aïikatvena bhedamÃha, tasyÃpi bhedasya tulyatvÃtsarvaæ sarvatra viniyujyate, na vÃ ki¤citkvacit, ad­«ÂasÃmarthyatvÃt /
atha kalpanÃvi«ayÃdabhedÃttatsiddhi÷, parasyÃpi tÃd­ÓÃdbhedÃditi na viÓe«a ityuktam /
yo 'pyekasyobhayaæ pratijÃnÅte ---
bhedamabhedaæ ca, tenaikatrÃpi viruddhadharmÃveÓamabhyupayatÃ durlabha eva dadhno janakatvÃjanakatvÃbhyÃæ tilapayasorvibhÃga iti /

tadevam ---

#<ekasyaivai«a mahimÃ bhedasaæpÃdanÃsaha÷  // MBs_1.11 //>#

#<vahneriva yadÃ bhÃvabhedakalpastadÃ mudhÃ />#

ekatra kriyÃbhedopalabdhe÷, asaæbhavasya cÃsiddhe÷, ad­«ÂadarÓanasya cÃbhedabÃdhane sÃmarthyÃbhÃvÃt, viÓe«amÃtrahetutvÃttasya ca tattvÃnyatvÃbhyÃmanirvÃcyasya kalpanÃspadatvÃt, abhedÃdiva ca tÃd­ÓÃt kÃryÃbhedasya bhedÃdapi tadvidhÃdbhedasyopapatte÷, virodhasya cÃnaikÃntikatvÃdasiddhatvÃdvÃ vyavasthÃyÃÓca, viniyogabhedasya cÃnaikÃntikatvÃt, abhedÃdiva ca kalpitÃdbhedÃttatsiddhe÷, bhedÃbhedayoÓcaikatra samavÃye ÓaktyaÓaktyorviniyogÃviniyogayoÓcaikasamavÃyasaæbhavÃdekasyaivai«a ko 'pyacintya÷ sÃmarthyÃtiÓayo nikhilabhedaprapa¤casaæpÃdanÃyai prabhu÷ pÃvakasyeva pÃkaplo«ÃdipravibhÃganimittaæ yadopapadyate #<[KKS_55]># tadÃ bhedakalpanamakÃraïam, ekasmÃdapi tatsiddhe÷ ---
iti pÆrvopasaæhÃra÷ /
tadetad­cÃbhyanÆktam ---
`etÃvÃnasya mahimÃ' iti /
etatparimÃïamasya sÃmarthyam ---
yadeko 'pi `sahasraÓÅr«Ã' iti `yadbhÆtaæ yacca bhavyam' iti /
pÆrvargdvayanirdi«ÂavividhaviruddhÃbhimatadharmakÃryavyavahÃrÃÓraya÷ kathamiti /
`ata÷'pratyak«ÃbhimatÃt, `puru«a evedaæ sarvam'iti vÃd­«Âanirdi«ÂÃt /
`utÃm­tatvasya'iti vÃ devamanu«yalokabhedena prapa¤cÃdekaikasmÃtsamastÃcca v­ddhatara÷ puru«a÷ /
tenÃsmin parimitÃnÃæ viruddhÃbhimatÃnÃmapyanante na samÃveÓo na yujyate /
tadeva jyÃyastvaæ darÓayati ---
`pÃdo 'sya viÓvÃ' iti /
k­tsno 'pi tÃvadbhÆtaprapa¤co 'sya kanÅyÃn bhÃga iti, kiæ puna÷ pratyekam /
tathÃ hi ---
`tripÃt'ivÃparimitamanantaæ maraïÃdibhÆtaprapa¤cadharmaÓÆnyaæ rÆpaæ `divi'pradyotÃvasthÃyÃæ vartate, pramodÃvasthÃyÃæ vÃ, sÆryamaï¬ale, dyusthÃne vÃ /
tatra hi tadupÃsyam /
taddhi tasyopalabdhisthÃnamiti tatretyucyate /
apara÷ kalpa÷ ---
kalpite 'pi kÃryabhedÃdyavasthÃyÃ vÃ kÃraïabhede kimiti na kÃryÃntaram? kimiti vÃ na saækara÷, viparÅtÃ vÃ vyavasthÃ? bhede 'pi payasa÷, tilebhya eva tailaæ na sikatÃbhya÷? bhinÃ api caikakÃryÃÓcak«urÃlokÃdaya÷, ÓaraÓ­ÇgÃdayaÓca /
bhede 'pi ca tilebhyastailaæ payaso dadhi, na tu payasastailaæ tilebhyo dadhi? yadi matam ---
acintyebhyo bhÃvasÃmarthyebhya÷ ---
acintyÃnupapattito bhÃvasÃmarthyÃni `kasmÃt? katham?' iti, kÃryadarÓanonneyavyavasthÃni ---
tebhya÷ kÃryasya bheda÷, vyavasthÃ, na viparyayaÓceti /
yadyevam, ekasyaiva so 'stu sÃmarthyÃtiÓaya÷ ---
yadanekaæ vyavasthitamaviparÅtaæ ca kÃryam /
tanmÃtreïa tatsiddheraprÃmÃïikÃ bhÃvÃnÃæ bhÃvakalpaneti /

syÃdetat ---
vahnerapi Óaktibhedanibandhana÷ kÃryabheda÷ /
tannaikasmÃdanekaæ #<[KKS_56]># kÃryam /
tatra yadi vahnirapi kÃraïam, kathaæ naikasmÃdanekaæ kÃryam? atha ÓaktÅnÃmeva kÃraïatvamabhipraiti /
tatrocyate ---

#<yathaiva bhinnaÓaktÅnÃmabhinnaæ rÆpamÃÓraya÷  // MBs_1.12 //>#

#<tathÃ nÃnÃkriyÃheturÆpaæ kiæ nÃbhyupeyate />#

ekasyÃnekakÃryayogavirodhÃcchaktibheda÷ kalpyate /
yadi caikasyÃnekasaæbandhavirodha÷, kathaæ nÃnÃbhÆtÃbhi÷ Óaktibhireka÷ saæbadhyate? tatra yathaikasyÃrthasvabhÃvasya nÃnÃÓaktiyoga÷, tathÃ nÃnÃkÃryayogo 'pi kiæ nÃnuj¤Ãyate? atha nÃnÃkÃryayoge virodha÷, na nÃnÃÓaktiyoge /
viÓe«aheturvÃcya÷ /
api ca ÓaktÅnÃmavyatirekÃdekamanekÃtmakami«Âam /
tatraikatvaæ svÃÓrayasamavÃyinÃnekatvena ca virudhyate /
kÃryagatena tvÃÓrayÃntarasamavÃyinÃ virudhyata iti subhÃ«itam! athÃrthÃntaratvameva ÓaktÅnÃm, ÃÓrayÃrtho vÃcya÷ /
saæÓle«aÓcet, na bhinnatve rÆpÃvibhÃgalak«aïa÷ saæÓle«a÷, bheda eva na syÃt /
na nairantaryam, tacchaktidravyasaæyuktasya dravyÃntarasyÃpi tacchaktitvaprasaÇgÃt /
na hi dravyasyÃnantaraæ tacchaktervyavahitaæ bhavati /
na hi cak«urdravyasyÃnantaraæ rÆpasya nÃnantaram /
vibhutvÃccÃkÃÓÃdÅnÃæ sarvÃrthaÓaktivyavadhÃnÃbhÃvÃtsarvaÓaktiprasaÇga÷ /
tasmÃdupakÃraviÓe«ÃtkutaÓcidÃÓraya÷ /
tatra yathÃ bhinnÃsu Óakti«u tadbhedÃdupakÃrÃn bhinnÃneko 'rthasvabhÃva÷ karoti, tathÃ kÃryÃïyapÅti kasmÃnne«yate? evaæ tÃvannÃnumÃne 'pi bhedÃdhigama÷, nÃrthÃpattyÃ ca /

ye tu manyante ---
satyametat, na pratyak«aæ bhedÃdhigamÃyÃlam /
itaretarÃbhÃvÃæÓo hi bhÃvÃnÃæ bheda÷, na so 'k«agocara÷ /
`bhÃvÃæÓenaiva saæyogo yogyatvÃdindriyasya hi' /
tathÃ ca na liÇgagamyo 'pi, ad­«ÂasaægatitvÃt /
arthÃpattirapi kÃryavyavasthÃhetukÃ syÃt /
sÃ asiddhe bhede vyavasthÃyÃ (Ms C; kÃryavyavasthÃyÃ -- edition) evÃnupapattestatrÃyuktÃ /
tasmÃtsadupalambhahetubhya÷ pramÃïÃntaramevÃbhÃvÃyopÃsanÅyam /
vidhÃyakÃdvÃ pramÃïÃntarameva vyavacchedakamabhÃvÃkhyam /
tannibandhanÃ #<[KKS_57]># hi bhÃvÃnÃmasaækÅrïatÃ (@masaækÅrïasvabhÃvatÃ -- edition) /
yadavocan ---

`vastvasaækarasiddhiÓca tatprÃmÃïyasamÃÓrayÃ' /
iti /
tÃn pratyucyate ---

#<anyonyasaæÓrayÃdbhedo na pramÃntarasÃdhana÷  // MBs_1.13 //>#

#<nÃsminnayaæ nÃyamayamiti bhedÃdvinÃ na dhÅ÷ />#

na khalu yadvyavacchidyate, yataÓca vyavacchidyate, tayorapratipattau vyavacchedagati÷ /
nÃnapek«itavi«ayani«edhyo ni«edho 'sti /
san vÃ ÓÆnyatÃmÃpÃdayet, na bhedamityuktam /
te«Ãmapi vaca÷ ---

`g­hÅtvÃ vastusadbhÃvaæ sm­tvÃ ca pratiyoginam /
mÃnasaæ nÃstitÃj¤Ãnaæ jÃyate 'k«Ãnapek«ayÃ' //


tayoÓca pratipattiryadi nÃsaækÅrïasvabhÃvayo÷, api tu vastumÃtratvena vyavacchedyavyavacchedÃvadhivibhÃgÃbhÃvÃt /
na ni«edhasaæbhavo 'rthamÃtre hyavibhÃge /
vi«ayatvenÃpek«ite na ni«edhyam /
ni«edhyatvenÃpek«ite na vi«ayaviÓe«a÷ /
tatrÃtyantÃya ni«edha÷ syÃt /
sa ca na siddhatvenÃsiddhatvena vÃ yujyata ityuktam /
kasyacittÃvatkutaÓcid (kasyacitkutaÓcid Ms C; kasyacitkutaÓcicca edition) bhedapratipattau sarvasya sarvato bhedagati÷ syÃt, aviÓe«Ãt /
tasmÃdanenÃsaækÅrïasvabhÃvena bhinnÃveva pratipadya vi«ayani«edhyau `nedamiha'  `nÃyamayam' iti vyavaccheda÷ pratipattavya÷, saæbhavÃnniyamÃcca /
na cÃnyathÃ pratiyogitvam, sÃmÃnyopalabdhau ca sthÃïau

puru«asyÃbhÃva(Ms A; puru«ÃbhÃva@ edition)pratipattyabhÃvÃt /
tathÃ ca siddhavi«ayani«edhyÃÇgÅkaraïena vyavacchedamÃtravidhÃyinyabhÃvapratipatti÷ pratyÃtmamupalak«yate /
tathÃ ca itaretarÃÓrayatvam ---
asaækarapÆrvamabhÃvaj¤Ãnam, tataÓcÃsaækarasiddhiriti /
api ca na pramÃïÃnutpÃdamÃtrÃdabhÃvaj¤Ãnam, su«uptÃdÃvanutpatte÷ /
tasmÃtsatsu pramÃïakÃraïe«u pramÃïÃnutpÃdo 'bhÃvaj¤Ãnaheturi«Âa÷ /
na ca tasya svarÆpabheda÷ kaÓcit, yena sÃmarthyÃtiÓayÃccak«urÃdivadbodhaka÷, kiæ tu nÃntarÅyakatvÃt /
nÃntareïa prameyÃbhÃvaæ satsu pramÃïahetu«u pramÃïÃnutpÃda÷ /
asatsu tu satyapi prameye tadabhÃvÃtsyÃditi /
tathÃ ca liÇgavajj¤ÃnÃpek«a÷ pratipatterjanaka÷, sa ca yadi vastvantaraj¤Ãnam, #<[KKS_58]># nÃsiddhe vastubhede sidhyati /
j¤eyabhedÃnumeyo hi j¤eyÃnumeyÃnÃæ j¤ÃnÃnÃæ bheda÷ /
tathÃ ca vastubhedasiddhipÆrvikaivÃbhÃvÃdbhedÃvagatiritÅtaretarÃÓrayatvam /
athÃtmano 'pariïÃma÷ /
na sa stimitÃvasthÃ, sarvÃpratipattau kasyacidabhÃvasyÃnavagate÷ /
tasmÃtsatyapi vastvantaraj¤ÃnarÆpapariïÃme tajj¤ÃnarÆpapariïÃmÃbhÃvo 'bhÃvaj¤Ãnahetu÷ /
na cai«a viÓe«a÷ prÃgvastubhedasiddhe÷ sidhyatÅti tadevetaretarÃÓrayatvam /

ye tvÃhu÷ ---
darÓanÃdeva bhÃvÃnÃæ bheda÷ sidhyati /
tathÃ hi ---
nirvikalpasya pratyak«asya sÃmÃnyavi«ayatvamapÃkurvatoktam ---
`tadayuktaæ pratidravyaæ bhinnarÆpopalambhanÃd' iti /
yastu saæyogÃtsamavÃyÃdvÃ saækara÷, so 'bhÃvÃkhyena pramÃïenÃpanÅyata iti /
te prÃgeva pratyuktÃ÷ /

ye 'pi ---
vidhÃyakapratyak«apura÷saraæ pratyak«Ãntarameva vastugrahaïapratiyogismaraïetikartavyatÃnug­hÅtÃk«apratilabdhajanma vyavacchedakaæ manyante /
yathaiva savikalpasya vastugrahaïasya paÓcÃjjanma, ÓabdasmaraïavyavadhiÓca ---
na cÃnaindriyakatvam, itikartavyatÃviÓe«Ãnug­hÅtÃdindriyÃttadutpatte÷ ---
evaæ nÃstÅtyapi j¤Ãnasyeti bruvanta÷ /
tÃn pratÅdameva vaktavyam ---
anyonyasaæÓrayÃdbhedo na pramÃntarasÃdhana÷ /

pratyak«ÃntarasÃdhana ityartha÷ /
`ayamasau na bhavati' iti j¤Ãnaæ pratyak«aæ vÃ pramÃïÃntaraæ vÃ /
sarvathÃ vi«ayani«edhyavibhÃgÃd­te na ni«edhasaæbhava iti /

kiæ ca

#<mÅyamÃnaikarÆpe«u na ni«edho 'vakÃÓavÃn  // MBs_1.14 //>#


api ca sanmÃtrarÆpe sarvatra pratÅyamÃne tatsvabhÃve«u vastu«u netarÃbhimata itarÃbhimatapramÃïÃnutpÃda÷, satsvabhÃvatvÃttayo÷ /
`sat'iti ca sarvatra pramÃïasadbhÃvÃt /
pramÃïÃbhÃvÃccetaretarÃbhÃvaj¤Ãnamiti /
nanu nÃrthÃnÃæ ki¤cidabhinnaæ rÆpam /
pratyabhij¤ÃnÃddhi tadavagamyate (tadavagamyeta Ms A; tadgamyeta edition) /
na cÃrthamÃtraæ d­«Âavato 'rthÃntare sa evÃyamiti pratyabhij¤Ãsti yathaikÃæ gÃæ d­«Âavato gavÃntare /
sacchabdapratyayÃnuv­ttistu pÃcakÃdivadyoganibandhanÃ /
pramÃïavi«ayo hi `san' #<[KKS_59]># ityucyate /
naitatsÃram /
na cedabhinnarÆpapratipatti÷, nirvi«ayatvameva pramÃïasyÃpadyeta /
yato na vyavacchedamantareïa bhedapratÅti÷ /
na vyavaccheda÷ kevala÷, na vidhisahita÷, na vidhe÷ paÓcÃtpramÃïasya vyÃpÃra÷ /
na vidhireva vyavaccheda iti varïitam /
tatra yadyekamapi na gamyate nirvi«ayataiva syÃt /
apratyabhij¤Ãnaæ ca yadi govailak«aïyÃducyeta satyapi sanmÃtrarÆpÃnugame, gavÃntare 'pi tanna syÃt, devadattavailak«aïyÃt /
na hi yÃd­Óo devadattasya punardarÓane ekatvapratyayastÃd­Óo gavÃntare /

athÃsti tatra tÃvatpÆrvÃparÃnusandhÃnam, na tu sata÷ sadantare /
kiæ ca bho÷ anusandhÃnÃdekatvam, nÃbhinnarÆpasaævida÷ /
nedÃnÅmabhinnadeÓakÃlo 'rtha eka÷ syÃt /
deÓakÃlabhede hi so 'yamiti pÆrvÃparÃnusaædhÃnam /
gomaï¬ale ca mahi«amaï¬alavilak«aïe deÓabhede 'pyabhinnarÆpÃnugatÃt prathamÃdeva nirvikalpakÃtpratyayÃdekÃrthapratipattiri«yate /
na ca tatra kÃlabhedÃbhÃvÃtso 'yamityavamarÓa÷ /
yathoktam ---

nirvikalpakabodhe 'pi dvyÃtmakasyÃpi vastuna÷ /
grahaïaæ lak«aïÃkhyeyaæ j¤ÃtrÃ Óuddhaæ tu g­hyate //

na ca yathÃ maïikaæ d­«Âavato maïikÃntare 'nusandhi÷ tathÃ ÓarÃvaæ d­«ÂvÃ tatra m­jjÃtirapyapahnÆyeta /
athÃsti tatrÃpi, na tu yathÃ maïikÃntare sÃmÃnyarÆpÃïÃæ bhÆyastvÃdutkaÂa÷, alpasÃmÃnyÃnugamÃt /
sadantare 'pi tathaiva syÃt /
vistareïa caitadupari«ÂÃdabhidhÃsyata ityalamatiprasaÇgena /

#<bhedÃbhedÃvabhÃse dve vij¤Ãne cetparÅk«yatÃm />#

yadi matam ---
vidyete tÃvadanuv­ttavyÃv­ttÃbhe dve vij¤Ãne /
na hi tayorabhÃve 'nuv­ttavyÃv­ttavyavahÃra saæbhava÷ /
na ca vij¤ÃnarÆpÃdanyo 'rthavyavasthÃhetu÷ /
tasyÃhetutve 'bhedo 'pi na sidhyet /
naitatsÃram /
na hi vij¤ÃnamityevÃrthaæ (@mityevÃrthatattvaæ -- edition) vyavasthÃpayati /
tadapi hi parÅk«yam ---
yuktyÃ virudhyate neti, pramÃïotthaæ neti /
na khalvalÃtacakrÃdivij¤Ãnebhyo 'rthatattvavyavasthÃ /
syÃdetat /
#<[KKS_60]># na pratyak«aæ yuktyÃpabÃdhyate /
satyam /
pratyak«ataiva bhedaj¤Ãnasya netyÃveditam, yathÃ k«epÅyassarvatodiksaæyogakÃritasyÃlÃtacakraj¤Ãnasya /
tat sadapyapramÃïotthaæ pratyak«asarÆpaæ svapnad­ÓyÃlÃtacakrÃdij¤Ãnavanna tattvÃvagamanimittam /
nanÆktena prakÃreïa pramÃïÃdanyato 'pi bhedaj¤Ãnasyodayo na saæbhavati /
ko vÃnyathÃha? na hi paramÃrthato bhedÃvagamo 'sti /
yadi syÃt, kathaæ bhedo 'pahnÆyeta? apahnave vÃ kathaæ tadavagama÷ /
nÃvagamyamasti, avagamyate ceti durghaÂam /
kiæ tarhÅdam? avidyÃ vibhrama÷ /
yathÃvabhÃsaæ vedyasadbhÃve ca na vibhrama÷, kiæ tu samyagj¤Ãnam /
asato cÃvagamo 'nupapanna÷ /
tasmÃnna paramÃrthata÷ sattvena nirucyate, nÃpyasattvena, loke siddhatvÃtsarvapravÃde«vityuktam /

api ca j¤Ãnadvaye 'smiæÓcatasra÷ kalpanÃ÷ saæbhavanti ---
j¤ÃnabhedÃtsÃmÃnyavyaktivibhÃgena vastudvayam, yathÃhu÷ saæsargavÃdina÷ /
ekaæ vÃ sÃmÃnyaviÓe«Ãtmakaæ vastu, yathÃhuranekÃntavÃdina÷ /
viÓe«Ã eva vÃ vastÆni /
te«ÃmÃtyantikabhedaniÓcayÃsÃmarthyÃttadupÃdÃnastadvi«aya evÃbheda÷ kalpanÃj¤Ãnagocara÷ /
d­«ÂÃ hi bhinne«vabhedakalpanÃ `vanam' iti ---
yathÃhurÃtyantikabhedavÃdina÷ /
abhedo vÃ paramÃrtha÷ /
tasyÃnavacchinnasyÃnantasya tathÃ niÓcetumaÓakteranÃditvÃccÃvidyÃyÃstadupÃdÃnÃstadvi«ayÃ bhedaparikalpanÃ÷ /
d­«ÂÃ hi taraÇgabhedÃdabhinne candramasi bhedakalpanÃ /
tannÃparÅk«ya tattvaniÓcaya÷ /
tatra parÅk«ÃyÃm ---

#<na tÃvaddvayamaikÃtmyaprakhyÃnÃnavakalpanÃt  // MBs_1.15 //>#

#<samavÃyak­taæ taccenna bhedasyÃparicyute÷ />#

na tÃvaddve vastunÅ sÃmÃnyaviÓe«au, prakhyÃbhedÃt /
samÃnÃdhikaraïatvena hÅme prakhye jÃyete `san ghaÂa÷, gau÷ svastimatÅ' iti /
na vyadhikaraïatvena yathÃ nÅlapÅtaprakhye, yathÃ vÃ `daï¬o devadatta÷' iti /
nÃpi viÓe«aïaviÓe«yabhÃvena yathÃ `daï¬Å'iti, saæbandhasyÃpratibhÃsanÃt /
na ca vastubhedavi«ayatve sÃmÃnÃdhikaraïyamavakalpate satyapi saæbandhe /
saæbandhidvayaæ viÓe«aïaviÓe«yatvena dvÃbhyÃmekayÃ vÃ buddhyÃ g­hyate, na tu parasparÃtmatvena /
parasparÃtmatvena ceha pratipatti÷ pratyÃtmavedanÅyÃ /
vipratipatteÓca sÃmÃnyaviÓe«ayor #<[KKS_61]># bhede /
nÃnyathÃ vipratipadyeran /
sÃmÃnyapratyak«e ca viÓe«apratyak«ÃbhimÃnÃt /
anyathÃ dhÆmad­«ÂÃvivÃgnau parok«ÃbhimÃna÷ syÃt /
syÃdetat ---
na saæbandhamÃtrÃdbhedapratipatti÷, api tu saæbandhaviÓe«ÃtsamavÃyÃt /
sa hi vastusaæÓle«Ãtmaka÷ /
tanna, samavÃye 'pi tÃbhyÃæ rÆpabhedasyÃnapÃyÃt, anyathÃ bhedÃbhÃvÃdasaæbandhÃt /
tathÃ ca naikÃtmyena prakhyÃ yujyate /
asti ceyam /
atastayÃ viruddha÷ prakhyÃbhedo na vastubhedavyavasthÃyai prabhavati /
svayaæ vÃ vyÃhatatvÃt, ekÃdhikaraïatvenotpatte÷ (ekÃdhikaraïatvenopapatte÷ edition) /

nanu bhede 'pi parasparÃtmatvena pratipatternimittaæ samavÃya÷ /
tasya khalve«a sÃmarthyÃtiÓaya÷, yena bhedavatÃmarthÃnÃæ bhedaæ tirodadhÃti /
tathÃ ca te 'bhedena prakÃÓante /
atrocyate ---

#<bhedÃntardhÃnasÃmarthyaæ tasya bhede 'pi cenmatam  // MBs_1.16 //>#

#<hantaikasyaiva tatkiæ na yadevamavabhÃsate />#

samavÃyasÃmarthyÃccedbhedavatorabhedavatorabhedÃvabhÃsa÷, hantaikasyaiva vastuna÷ sÃmarthyaviÓe«ÃnnÃnÃvabhÃso 'bhyupeyatÃm /
vyarthÃ vastubhedakalpanÃ /
na hyasti viÓe«a÷ ---
yato bhinnayorabhedaprakÃÓasaæbhava÷, naikasya nÃnÃvabhÃsasaæbhava iti /

nanu jvalanÃyogu¬Ãdi«u d­«Âamevaævidhaæ saæsargasya sÃmarthyam /
tatra darÓanÃtsaæbhavÅ saæsargÃdbhedavatsvabhedÃvabhÃsa÷ /
naikasminnÃnÃvabhÃsa÷, adarÓanÃt /
ucyate ---

#<d­«Âa÷ saæsargadharmo 'yaæ yadyekamapi vai tathÃ  // MBs_1.17 //>#

#<nÃnÃvabhÃsate citraæ rÆpamekaæ tathÃ mati÷ />#

d­«Âaæ khalvekamapi vividhÃvabhÃsam, yathÃ citraæ rÆpam /
taddhi khalu na nÅlÃdisamÃhÃramÃtram /
te«ÃmavayavasamavÃye rÆpÃntarÃnabhyupagame cÃvayavino nÅrÆpatvaprasaÇgÃt /
na ca nÅrÆpatvamevÃvayavina÷ /
rÆpasaæskÃrÃbhÃve hi na sa cÃk«u«a÷ syÃt /
na ca rÆpisamavÃyÃtsaækhyÃkarmÃdivaccÃk«u«atvam /
evaæ hyuktam ---
`mahatyanekadravyasamavÃyÃdrÆpÃccopalabdhi÷' iti /
sarvaÓcetthamavayavÅ nÅrÆpa÷ syÃt /
atha nÃrÆpa÷ pratÅyata iti nÃyaæ prasaÇga÷, #<[KKS_62]># citro 'pi tatheti nÃrÆpa÷ /
taccÃsya rÆpaæ nÅlapÅtÃdinirbhÃsa÷ /

tathÃ nagaratrailokyÃdibuddhayo vividhavi«ayÃkÃrÃ nirbhÃsante bhedÃbhÃve 'pÅti vi«ayÃkÃraj¤ÃnavÃdino manyante /
na caikabuddhitattvÃvyatirekÃdvi«ayÃkÃrÃ÷ parasparato 'pi vyÃvartante, prÃgeva buddhe÷ /
syÃdetat ---
citramapi rÆpaæ saæsargÃdevaikÃrthasamavetasamavÃyalak«aïÃttathÃvabhÃsate /
tadasat /
yata÷ ---

#<na ca saæbandhisaæbandha÷ saæsargo vyavadhÃnata÷  // MBs_1.18 //>#


saæÓle«o hi saæsarga÷ /
tataÓca paraspararÆpÃvabhÃsa÷ /
sa cÃvyavadhÃne yujyate /
na tu svÃÓrayÃbhyÃæ vyavadhÃne /
avayavÃvayavirÆpayorekavyavadhÃne 'pyasaæÓle«a÷, kimu dvayavyavadhÃne /

kiæ ca

#<vyavahÃre paropÃdhau sarvÃ dhÅrvyÃvahÃrikÅ /
ayathÃrthÃ yadÃ bhÃvabhedakalpastadÃ mudhÃ  // MBs_1.19 //>#


yasya khalu `Óuklo gau÷' ityÃdibuddhayo vyavahÃrÃÇgabhÆtÃ dravye«u guïajÃtyupÃdhinibandhanÃ÷ tasyaitÃ na yathÃvastu, jÃtiguïadravyÃïÃmanyonyamarthÃntaratvÃt /
tathÃ ca na vastunibandhano vyavahÃra÷, buddhyÃnupadarÓitasyÃvyavahÃrÃÇgavÃdbuddhyupadarÓitasya ca tathÃbhÃvÃt /
evaæ ca pratyayaviracitenaivÃyamarthena vyÃv­tto vyavahÃro 'nuv­ttaÓceti vyarthÃ vastubhedakalpanÃ, kalpitasyÃpi tasya vyavahÃre 'nupayogÃditarasya copayogÃt /
yathÃrthatvÃya hi vyÃvahÃrikÅïÃæ buddhÅnÃæ vastubheda÷ kalpyate /
kalpite ca tasmin paropÃdhitvÃttÃsÃæ nÃyathÃrthatvaparihÃra÷ /

syÃdetat ---
asati vastubhede 'yathÃrthamapyanuv­ttavyÃv­ttÃvagrahaæ vyÃvahÃrikaæ vij¤Ãnaæ nodetumarhati, bÅjÃbhÃvÃt /
na khalu sthÃïuÓakalÃdi«u puru«arajatÃdivibhrÃntayo nirbÅjÃ÷, sÃmÃnyanibandhanatvÃt /
ucyate ---

#<ayathÃrthadhiyo bÅjamavaÓyaæ bÃhyameva na /
d­«ÂastimirakÃmÃdirÃntaro 'pi hyupaplava÷  // MBs_1.20 //>#

#<[KKS_63]># na vi«ayado«Ãdeva sÃd­ÓyÃderayathÃrthaj¤Ãnam, ÃdhyÃtmikebhyo 'pi tu do«ebhyastimirakÃmaÓokÃdibhya÷ /
tatrÃsati vastubheda ÃdhyÃtmiko do«o 'vidyÃlak«aïo vyÃvahÃrikaj¤ÃnabÅjamiti nÃrtho vastubhedena /

astu tarhyekaæ dvyÃtmakam /
evaæ hi parasparÃtmapratipattiÓca sÃmÃnyaviÓe«ayo÷ kalpate /
vastuviparÅtaÓca nÃrthasÃmarthyÃtiÓaya÷ kalpayitavya÷ /
vastunibandhano vyavahÃra÷, na vyÃvahÃrikaj¤ÃnÃnÃmayathÃrthÃ v­tti÷ /
syÃdetat ---
ekasya dvyÃtmakatÃ virodhavatÅ /
ekaæ ca dvyÃtmakaæ ceti viprati«iddham /
api ca sÃmÃnyaæ bhedÃntarÃnuyÃyi /
tato vyÃv­ttasvabhÃvo bheda÷ /
tayorekatvaæ hi virodhÃdaÓakyÃvaham /
naitatsÃram /
viruddhamiti na÷ kva saæpratyaya÷? yatpramÃïaviparyayeïa vartate /
yattu yathÃ pramÃïenÃvagamyate tasya tathÃbhÃve viruddhatvÃbhidhÃne kaæ batÃyamÃÓritya hetuæ viruddhatvÃviruddhatve vyavasthÃpayet? pramÃïaæ caikasya sÃmÃnyaviÓe«ÃtmakatÃmavagamayati, vyÃv­ttyanuv­ttibhyÃæ prakhyÃrÆpabhedÃtsÃmÃnÃdhikaraïyÃvagamÃcca (aikÃdhikaraïyÃvagamÃcca edition) /
tadidamasÃæpratam, yato ned­ÓÃæ viprati«iddhÃrthaj¤ÃnÃnÃæ prÃmÃïyameva yujyate saæÓayaj¤Ãnavat /
anyathÃ saæÓayavi«ayo 'pi dvyÃtmÃ syÃt, dvyÃbhÃsatvÃttasya sÃmÃnÃdhikaraïyÃcca tadavabhÃsayo÷ /

atha matam ---
na saæÓayite rÆpasamuccayÃvagama÷, yathÃ sÃmÃnyaviÓe«avati, `ayaæ vÃ, ayaæ vÃ'iti pratÅte÷ /
mÃ bhÆtsamuccaya÷, vikalpa÷ syÃt /
so 'pi na, vastuno vikalpÃnupapatte÷ /
ekamapi tarhi na dvyÃtmakam, ekasya dvyÃtmakatÃvirodhÃt /
tatra yathÃ saæÓayaj¤Ãnaæ viprati«edhÃdapramÃïaæ tathÃ sÃmÃnyaviÓe«apratipattirapi, aikÃdhikaraïyÃt /

syÃdetat ---
na saæÓayaj¤Ãnaæ viprati«edhÃdapramÃïam, nirïayaj¤Ãnena tu bÃdhanÃt /
yatra tarhi na nirïayastatra vikalpÃtmatÃ syÃt /
api ca yathÃ bÃdhÃyÃmekasyÃprÃmÃïyaæ nirÃkaraïÃt, evaæ virodhe 'pi dvayorekasya vÃ j¤Ãnasya viruddharÆpopagrahe tadrÆpÃdhigatyoranyonyanirÃkaraïÃt /
tatraikanirÃkaraïe #<[KKS_64]># itarasmÃnniÓcaya÷ /
parasparanirÃk­tau tulyabalatve sandeha iti na saæÓayaj¤ÃnÃdekasya sÃmÃnyaviÓe«apratipattirviÓi«yate /
tasmÃdihÃnaikÃntikaæ vastvityevaæ j¤Ãnaæ suniÓcitamiti svapak«opavarïanam /

api ca

#<ekatvamavirodhena bhedasÃmÃnyayoryadi /
na dvyÃtmatÃ bhavedekataranirbhaktabhÃgavat  // MBs_1.21 //>#


avaÓyamanena padÃrthÃnÃæ bhedÃbhedau vyavasthÃpayatÃ ---
yathÃ tÃvatsÃmÃnyamabhinnaæ viÓe«Ã bhidyanta iti ---
bhedÃbhedayorlak«aïaæ vÃcyam /
tatra rÆpavirodho 'nyonyÃbhÃvo bhedalak«aïam /
viparyayo 'bhedalak«aïam /
rÆpavirodhÃddhyanyonyÃbhÃvaparyÃyÃdviÓe«Ã bhidyante /
bhidyamÃne«vapi te«u sÃmÃnyamabhinnam, viparyayÃt /
tatra sÃmÃnyaviÓe«ayoryadi svarÆpavirodho 'nyonyÃbhÃva÷, naikatvaæ bhedÃnÃmiva parasparam /
atha sÃmÃnyaviÓe«abuddhyeraikÃdhikaraïyenotpatte÷ svarÆpavirodho 'bhyupeyate, na tarhyekaæ dvyÃtmakam /
sÃmÃnyaviÓe«ayo÷ svarÆpavirodhÃbhÃvÃdasati bhede dvitvÃnupapatte÷ /
yathÃ na sÃmÃnyÃæÓo dvirÆpo viÓe«ÃæÓo vÃ rÆpavirodhÃbhÃvÃt ---
tatraikasminnirbhakte dvitvÃbhÃvÃt ---
tathÃ sÃmÃnyaviÓe«ayorapi sÃmÃnÃdhikaraïyabuddheryadi na rÆpavirodha÷, na parasparÃtmÃbhÃva÷ (Ms B; parasparÃbhÃva÷ edition) /
dvitvaæ na yujyate /
atha rÆpavirodha÷, naikatvamiti /

yadi matam ---
na svarÆpavirodhÃnnÃnÃtvam, tadabhÃvÃccaikatvam, yena sÃmÃnyaviÓe«ayo÷ svarÆpavirodhÃbhÃvÃddvitvaæ na syÃdanyatarasyeva bhÃgasya /
kiæ tu buddhe rÆpabhedÃbhedÃbhyÃm /
sÃmÃnyaviÓe«ayoÓca parasparÃtmatvena pratipatterasatyapyanyonyÃbhÃvalak«aïe svarÆpavirodhe buddhe rÆpabhedÃddvitvam /
aæÓe tu rÆpÃbhedÃdekatvam /
ato vastuno dvirÆpabuddhigrÃhyatvÃd dvyÃtmateti /
tatrocyate ---

#<aikÃtmyabuddherbhÃge cedevaæ vastuni tarhyasau /
na cetkutastyamekatvamasti ced dvyÃtmatÃ katham  // MBs_1.22 //>#


yadi tarhi buddherekarÆpopagrÃhitvÃdabhedoæ 'Óasya, vastu vicÃryam ---
#<[KKS_65]># tatrÃpi buddhi÷ kimekarÆpopagrÃhiïÅ na veti /
tatra yadi naikarÆpopagrÃhiïÅ vastuni buddhi÷ ---
sÃmÃnyaviÓe«Ãtmakaæ hi vastu ---
taddvirÆpabuddhyupagrÃhyam, kathamekatvaæ vastuna÷? buddhirÆpÃbhedasyÃbhedalak«aïasyÃbhÃvÃt, rÆpabhedasya ca bhedalak«aïasya bhÃvÃt /
athaikarÆpopagrÃhiïyeva vastuni buddhi÷, na dvyÃtmakatvamaæÓavadeva /
atha matam ---
buddhirÆpabheda÷ parasparÃtmÃbhÃvaÓca (Mss AB; parasparÃtmatÃbhÃvaÓca -- edition) bhedalak«aïam /
tatra gavÃdayo bhedÃ bhinnarÆpabuddhyupagrÃhyÃ÷ parasparÃnÃtmÃnaÓca, na tu sÃmÃnyaviÓe«au, buddhirÆpabhede 'pi parasparÃtmatvena pratipatte÷ /
evamapi sÃmÃnyaviÓe«ayorbhedalak«aïena virahÃnna dvyÃtmatÃ, aæÓavadityuktam /

yadi manyeta ---
buddhirÆpÃbheda÷ (Ms B; buddhe÷ rÆpÃbheda÷ -- edition) parasparÃtmapratipattiÓca dve abhedalak«aïe /
tatrÃæÓasya rÆpÃbhedÃdekatvam, ubhayostu parasparÃtmatvapratÅte÷ /
viÓe«ÃïÃæ tu na buddhe rÆpÃvibhÃga÷, na parasparÃtmapratipattiriti bhinnÃ iti /
evamapyabhedalak«aïe sati parasparÃtmapratipattau, ubhayÃbhÃve ca bhedalak«aïe 'vidyamÃne, na dvyÃtmatÃ /
na caikasyÃbhedasya dve lak«aïe yujyete /
lak«aïÃbhedo hyabhedaæ vyavasthÃpayati, tadbhedaÓca bhedam /
lak«aïabhede 'pi cettattvam, anyatvaæ ca lak«aïÃbhede 'pi yadi, vyarthataiva lak«aïasya syÃditi /

api ca sÃmÃnyaviÓe«ayorabhede,

#<buddhyantarasya vaiyarthyamekÃæÓa iva cÃpatet /
nÃnÃtvÃdarthavattÃ cedekatvÃdvyarthatÃ na kim  // MBs_1.23 //>#


buddhyantaraprav­ttireva sÃmÃnyaviÓe«ayorekavastvÃtmatÃmapÃkaroti /
sÃ hi nÃnÃtmatve bhede«vivÃrthavatÅ, anadhigatÃdhigamÃt /
ekatve tu yathÃ sÃmÃnyaviÓe«avibhÃgayo÷ svabuddhisamadhigatayorna vilak«aïaæ buddhyantaramarthyate, tathÃ sÃmÃnyabuddherna buddhyantaraæ vilak«aïaæ viÓe«ÃdhigamÃya prÃrthyeta /
tathÃ viÓe«abuddherna sÃmÃnyÃdhigamÃya /
atha nÃtyantamavyatireka÷ sÃmÃnyaviÓe«ayo÷, vyatireko 'pi tu /
tatra vyatirekÃdarthavatteti /
tadasat /
evamapi kuta etat ---
vyatirekÃdarthavattvaæ bhedavat, na punaravyatirekÃdekÃæÓavadvaiyarthyam? #<[KKS_66]># tulyayorhi bhedÃbhedayo÷ kuta etat ---
bhedÃdekayÃ buddhyÃ na grahaïam, na punarabhedÃdgrahaïamiti buddhyantaravaiyarthyam? autsargikaÓca hetvabhÃve phalÃbhÃva÷ svabhÃvasiddha÷ /
tasya hetubhÃve phalabhÃvo 'pavÃda÷ /
tatrÃbhede hetubhÃvÃdekayaiva buddhyobhayÃdhigamo yukta÷ /
naikatve 'nyatarÃdhigamaheturnÃstÅti Óakyaæ vaktum /
athÃpi katha¤cinnÃstÅtyucyeta /
tathÃpyasti tÃvat, ekatvÃt /
tatra hetubhÃvÃt phalabhÃva÷ syÃt, tasya kÃraïatvÃt /
na tvabhÃvo 'bhÃvasya kÃraïam /
svabhÃvasiddhastvabhÃva÷ phalasya /
tasya hetunibandhana÷ phalabhÃvo nivartaka÷ /
sa ca heturubhayatrÃsti tÃvat /
asattvaæ tvanupayogam, akÃraïatvÃditi /

api ca

#<sÃmÃnyaæ na hi vastvÃtmÃ na bhedaÓcitra eva sa÷ /
tasyÃnanvayato bhedavÃda÷ ÓabdÃntarÃdayam  // MBs_1.24 //>#

yasyaikamubhayÃtmakaæ vastu na tasya sÃmÃnyamÃtraæ vastuna ÃtmÃ na viÓe«amÃtram /
tanmÃtratve vastubhedaprasaÇgÃt /
tasmÃt saæbhinnobhayarÆpa÷ Óabalo vastvÃtmÃ /
na ca ÓabalasyÃnyatrÃnugama÷ /
yasya tvanugama÷ sa vasturÆpaæ na bhavati /
tathÃ ca ÓabdÃntaramavalambya bhedÃ eva satyÃ ityetatpratipÃdyate ÓabdÃntareïa vÃ hetunÃ dvyÃtmakamekamiti /
anuganturavastusvabhÃvatve kalpanÃvi«ayatvÃt /

syÃdetat ---
mÃ bhÆdvastu tadaæÓatvaæ tu na vÃryate /
anyathÃ nirbÅjÃ kalpanÃpi na bhavet /
ka÷ punarayamaæÓo nÃma /
na tÃvadvastveva /
tanmÃtrarÆpatve vastuno bhedaprasaÇga ityuktam /

nÃpi vastuno 'nyatsvayaæ vastu, sÃmÃnyaviÓe«atadvatÃæ trayÃïÃæ vastÆnÃæ prasaÇgÃt /
atha na vastveva nÃnyatsvayaæ vastu /
pariÓe«Ãt kalpanÃvi«ayastattvÃnyatvÃbhyÃmanirvacanÅya÷ /
nanu nÃæÓoæ 'Óino 'rthÃntaraæ nÃpi sa eva, ubhayathÃnaæÓatvÃt /
nÃpyavastu, ata eva /
na hi khapu«paæ kasyacidaæÓo bhavati /
tatrÃæÓÃnugame vastvevÃnugataæ bhavati tasya tadavyatirekÃt /
naitatsÃram /
#<[KKS_67]># ananugamÃdaæÓÃntarasya kiæ na vastuno 'nanugama÷ /
api tvananugama (api tvananugama -- edition) eva tasya samudÃyÃtmakatvÃdekÃbhÃve 'pyabhÃvÃt /
tathÃ hi ---
itaretarÃpek«au vÃ sÃmÃnyaviÓe«au vastu, tatsamÃhÃro vÃ /
ubhayathÃrthÃntare viÓe«asyÃbhÃvÃnna vastvanvaya÷ /
pratyekamanapek«ayorvastutve nobhayÃtmakamekaæ vastu syÃditi su«ÂhÆcyate ---

tasyÃnanvayato bhedavÃda÷ ÓabdÃntarÃdayamiti /

#<yadi vÃkhilabhÃvÃnÃmabhedÃttadatattvata÷ /
abhedavÃdÃÓrayaïaæ syÃdanyavidhayÃ girÃ  // MBs_1.25 //>#


aæÓÃnuv­ttyÃ vÃ vastvanugame 'dvaitavÃda÷ /
tathÃ hi ---
gau÷ svatastÃvadgau÷, saddravyÃdirÆpÃnugamÃdaÓvavastuno 'nugamÃdaÓva÷ /
tadevaæ gaurgauÓcÃÓvaÓca /
aÓvo 'pi tÃvadaÓva÷ saddravyÃdirÆpÃnugamena govastuno 'nvayÃdgau÷ /
tadevamaÓvo 'pyaÓvo gauÓca /
tadevaæ sarvabhÃvÃnÃæ tadbhÃvÃnyabhÃvÃbhyÃmabheda ityadvaitaæ jagadityuktamanyaprakÃrayÃ vÃcÃ /
satyam, dvaitamapyasti /
yatastadbhÃvÃnyabhÃvÃbhyÃmabheda÷ /
naitatsÃram /
gaurapi cedaÓvo gauÓcÃÓvaÓca /
tatkuto 'nyatvam? gauraÓva ityapi (gauÓcÃÓvaÓcetyapi -- edition) bhedÃbhidhÃnamanibandhanameva /
siddhe hi gavÃÓvabhede etadupapadyate /
gavÃÓvasya tu pratyekaæ gavÃÓvatve bhedÃbhÃvÃdanibandhanameva tat /
nanu viÓe«ÃæÓÃnÃæ vyÃv­tteranyatvasiddhi÷ /
tathÃ ca dvaitÃdvaitÃtmakaæ jagaditi /
atha viÓe«avyÃv­tteranyatvasiddhi÷ /
kimubhayarÆpatvÃdvastuno vastvantare 'nugamo nÃsti? aÓvavastu govastu na bhavati /
athÃstyanugama÷, aÓvo 'pi gaurbhavati? tatra pÆrvasminkalpe vastuno 'nanvayÃdanuyataÓcÃvastutvÃdbhedavÃda ityuktam /
atha viÓe«avyÃv­ttÃvapi tadvastvanugatam, bhavatyaÓvo gau÷ (bhavatyaÓvo 'pi -- edition) /
kuto 'nyatvasiddhi÷? yadi matam ---
anugataæ cÃnanugataæ cÃÓve govastu /
bhavati cÃÓvo gau÷ /
gaustu gaureva /
bhavatyeva hi tatra govastu /
tato 'nyatvasiddhiriti /
atha govastu kathaæ vaktavyam? kiæ yadgaurbhavatyeva, atha yanna bhavatyapi? tatra pÆrvasyÃæ kalpanÃyÃæ na vastuno 'nugama ityananvitÃni vastÆni /
dvitÅyasyÃæ #<[KKS_68]># vastuno vastvantare 'nvayÃdadvaitam /
sarvathÃ yena viÓe«eïÃyamaÓvÃdgovastu vyavasthÃpayatyanyat tadviÓe«ayujastu tasyÃnanvayÃdbhedavÃda÷ /
athÃnanvayado«Ãnna viÓe«amÃÓrayati abhedavÃda iti na dvaitÃdvaitakalpanopapadyata iti /

#<dravyaparyÃyÃrthakÃnÃæ naya etena vÃrita÷ /
te«Ãmapi dravyanaya÷ paryÃyanaya eva vÃ  // MBs_1.26 //>#

ye ca ---
dravyaæ nityaæ m­tsuvarïÃdi /
tasya (tasya tu Ms A; tasya ca -- edition) ghaÂarucakÃdaya÷ paryÃyÃ viÓe«ÃkhyÃ apÃyina upÃyinaÓcÃvyatirekÃ÷ /
na ca te dravyameva, tasya sthitimattvÃt /
na ca tato 'tyantaæ vyÃvartante, bhedenÃnupalabdhe÷ /
dravyasyaiva rucakÃdirÆpeïa pratyayÃt /
evaæ dravyaparyÃyarÆpaæ vastu /
atha (Ms B; atha -- edition) tu dravyameva syÃt, vardhamÃnakabhaÇgena rucakakriyÃyÃæ na ki¤cidutpannaæ na«Âaæ veti prÅtiÓokau tadarthinorna syÃtÃm /
atha tu paryÃyamÃtram, hemÃrthino madhyasthatÃ na syÃt /
paryÃyamÃtre hi hemni hemno vinÃÓÃtparyÃyavinÃÓe kathaæ madhyasthatÃ? utpÃde vÃ? tasmÃddravyaparyÃyarÆpatvÃdvastuna utpattisthitibhaÇgÃnÃmekatra saæbhavÃddravyarÆpasthitermÃdhyasthyam, paryÃyayorutpattivinÃÓÃbhyÃæ prÅtiÓokÃvavakalpete iti ---
manyante /
tannÅtirapyanenaiva nirÃk­tÃ prakÃreïa /
tathÃ hi ---
te«Ãmapi vastuno vastvantarÃnvaye 'pi bhÃgÃbhÃvÃddravyamÃtraæ syÃt /
atha na vastvanveti dravyaparyÃyarÆpatvÃdvastuna÷, paryÃyÃntare ca paryÃyÃntarasyÃnanugamÃdananvitÃni tarhi vyÃv­ttasvabhÃvÃni vastÆni /
yasyÃnugama÷ kalpyate tanmÃtrarÆpasyÃvastutvÃtparyÃyamÃtram /
avasthitaæ hi dravyamucyate /
na caivamavasthitaæ ki¤cidekaæ vastvasti /
vastunastvapoddh­tasyÃæÓasyÃvasthÃnakalpanÃ kalpanaiva /
vastunaÓcitratvÃt, tasya cÃtathÃbhÃvÃditi /

api ca

#<utpÃdasthitibhaÇgÃnÃmekatra samavÃyata÷ /
prÅtimadhyasthatÃÓokÃ÷ syurna syuriti durghaÂam  // MBs_1.27 //>#

#<[KKS_69]># yasya khalu dravyÃtparyÃyÃ bhidyante tasya ---
dravyamÃtrÃrthino dravyasya sthitervinÃÓÃbhÃvÃdapÆrvasyÃnutpÃdÃnmadhyasthatÃ, rucakÃrthinastasyÃpÆrvasyotpatte÷ prÅti÷, vardhamÃnakÃrthinastasya vinÃÓÃcchoka÷ ---
iti vyavasthÃ kalpate /
yasya tu na paryÃyebhyo 'nyaddravyaæ
(Ms A; yasya tu paryÃyebhyo 'nanyaddravyaæ -- edition) na dravyÃdanye paryÃyÃ÷, tasya utpattisthitibhaÇgÃnÃmekatra samavÃye dravyÃrthino madhyasthatÃ bhavet, na bhavecca /
prÅtiÓokau syÃtÃm, na syÃtÃm /
na hi taddravyamavati«Âhata eva, vinaÓyatyapÆrvaæ cotpadyate /
tatra vinÃÓÃdapÆrvotpatteÓca prÅtiÓokau syÃtÃm, na madhyasthatÃ /
madhyasthatÃ ca sthite÷ syÃt ---
iti durghaÂamÃpadyeta /
tathÃ vardhamÃnakÃrthinastannÃÓÃcchoka÷ syÃt /
na ca syÃt, sthite÷ /
prÅtiÓca tasyÃpÆrvasyotpÃdÃtsyÃt /
na ca bhavet, pÆrvasyaiva sthite÷ /
vinÃÓÃcca Óoka÷ syÃditi /
atha bhedo 'pyastÅti nÃyaæ do«a÷ /
abhedo 'pyastÅti kiæ na bhavati? atha nÃtyantamabheda÷, tena na saækara÷ /
nÃtyantamabheda iti vyavasthÃpi na yujyate /
na cÃsya ki¤citkvacidekÃntata÷ sarvatrÃnekÃntamabhyupayata÷, yenÃyaæ viÓe«a ucyate ---
nÃtyantamabheda ityasaækara iti /
tathÃ ca

#<naikÃnta÷ sarvabhÃvÃnÃæ yadi sarvavidhÃnata÷ /
aprav­ttiniv­ttÅdaæ prÃptaæ sarvatra hÅ jagat  // MBs_1.28 //>#

yadÃ hi sarvaprakÃre«vanaikÃntikatvaæ bhÃvÃnÃm, tathÃ sati ---
nÃyaæ loka÷ kvacidabhimatasÃdhanatÃprakÃramavadhÃrya pravarteta, yato nÃsau tathaiva /
nÃpi nivarteta, yato nÃsÃvatathaiva /
tathÃ du÷khahetorna nivarteta, nÃsau tathaiva /
nÃpi na nivarteta, yato nÃsÃvatathaiva ---
iti ka«ÂÃæ bata daÓÃmÃpadyeta /

atha vÃ yaduktam ---
prÅtimadhyasthatÃÓokÃ÷ syurna syuriti durghaÂamiti, tatra brÆyu÷ ---
sarvavastu«u sarvaprakÃrÃïÃmanaikÃntikatvÃtkÃ durghaÂatÃ? tathÃ hi ---
prÅtimadhyasthatÃÓokÃ naikÃntata÷ santi, naikÃntato na santÅti /
atrocyate ---
naikÃnta÷ sarvabhÃvÃnÃmiti /
yadi khalu prÅtyÃdÅnÃæ sadasattve #<[KKS_70]># naikÃntike ('naikÃntike -- edition) ---
na prÅtyarthÅ prÅtisÃdhane«u pravarteta, prÅtervidyamÃnatvÃt /
nÃpi na pravarteta, tasyÃ abhÃvÃt /
tathÃ du÷khaniv­ttyarthÅ na du÷khasÃdhanasaæparkaæ pariharet, tasyÃsattvÃt /
nÃpi na pariharet, tasya sattvÃt ---
ityaprav­ttiniv­ttikaæ bata viÓvamÃpannamiti /

evaæ tÃvanna dve vastunÅ, naikaæ dvyÃtmakam /
tatra dvayamavaÓi«yate ---
bheda÷ satya÷, tadupÃdÃnÃbhedakalpanÃ /
abhedo vÃ satya÷, tadupÃdÃnÃ bhedakalpaneti /
tatra ---

#<Ãpek«ikatvÃdbhedo hi bhedagrahapurassara÷ /
naikaj¤Ãnaæ samÅk«yaikaæ na bhedaæ tattvahÃnata÷  // MBs_1.29 //>#


na bhedamupÃdÃyÃbhedakalpanÃ /
kuta÷? Ãpek«iko hi bhedo nÃnyamanapek«ya Óakyate grahÅtum /
na cÃg­hÅto bhedo 'bhedakalpanÃyÃ upÃdÃnaæ bhavati /
parÃpek«atve cÃsya grahaïamanupapannam /
yato nÃg­hÅte bhede parÃtmÃnau vyavati«Âhete /
na ca parÃtmavyavasthÃmantareïa bhedagraho 'stÅti prÃkprapa¤citam /
na tvevam (Ms A; na caivam -- edition) abhedagrahaïamabhedagrahaïÃpek«am /
nÃpi bhedagrahaïÃpek«am, abhedahÃnaprasaÇgÃt /
na hi bhede g­hÅte 'bhedasyÃvakÃÓo 'sti /
tatrÃbhedaæ g­hÅtvÃ tamupÃdÃya tasya yathÃvanniÓcayÃÓaktau vyavacchedakalpanopapadyate, yathaikabuddhinirgrÃhye«u ghaÂÃdi«vavayavavibhÃgakalpanÃ /
na tatra bhedopÃdÃnÃbhedakalpanÃ /
bhedo hi paramÃïu«u vyavati«Âhate /
te cÃtÅndriyÃ÷ /
nanu caikatvamapyanusandhÃnapratyayÃvaseyam /
sa ca na bhedamantareïa /
bhedÃsparÓe (bhedÃsaæsparÓe -- edition) hi kiæ kenÃnusandhÅyatÃmiti /
pratyuktametat ---
nedÃnÅmabhinnadeÓakÃlo 'rtha eka÷ syÃt /
asati caikasmin kimÃÓrayÃ bhedÃÓaÇkÃ syÃt, yasyÃnusaædhÃnÃdekatvamucyata iti /

api ca sarvapratyÃtmavedanÅyametadabhedopÃdÃno bheda iti /
tathÃ hi ---

#<Ãlocyate vastumÃtraæ j¤ÃnenÃpÃtajanmanÃ /
acetyamÃno bhedo 'pi cakÃstÅtyatisÃhasam  // MBs_1.30 //>#


#<[KKS_71]># vastumÃtravi«ayaæ prathamamavikalpakaæ pratyak«am /
tatpÆrvÃstu vikalpabuddhayo viÓe«ÃnavagÃhanta iti sarvapratyÃtmavedanÅyam /
syÃdetat ---
viÓi«ÂarÆpopagrÃhyeva pratyak«am /
sa tu bheda÷ ÓabdenÃsaæsparÓÃnna tathopalak«yate, yathÃ vikalpabuddhau /
tadayuktam, viprati«edhÃt /
na copalak«yate pratyak«abuddhau viÓe«a÷ prakÃÓate ceti viprati«iddham /
ato 'tisÃhasamucyate /
yastu saævittÃveva vipratipadyate sarvÃnÃtmavyÃv­ttaspa«ÂapratibhÃsaæ pratyak«amiti vadan, tasyottaram ---
`ÃhurvidhÃt­pratyak«am' ityÃdyuktameveti /

kiæ ca

#<prati«Âhitaæ ca vij¤ÃnamarthamÃtrÃvalambanam /
bhede«u tvaprati«ÂhatvamastÅndriyadhiyÃmapi  // MBs_1.31 //>#


vastudvayÃnupapatterekasya ca dvyÃtmatÃyogÃdavaÓyakalpanÅye 'nyatarasya mithyÃtve yuktaæ viÓe«ÃvabhÃsasya mithyÃtvam, rajatÃdivibhrÃnti«u darÓanÃt /
na ca vastumÃtrÃvabhÃsasya /
na hi vastumÃtravyabhicÃra÷ kvacijj¤Ãne d­«Âo 'sti, antatastasyaiva vastuna÷ pratibhÃsanÃt /
d­«ÂatadbhÃvasyaiva tatkalpanÃ laghvÅ, kÊptatvÃdyogyatÃyÃ÷, itaratra tu kalpyatvÃt /

syÃdetat ---
mÃnasya eva buddhaya÷ kÊptayogyabhÃvÃ mithyÃtvaæ prati, nendriyajanmÃna÷ /
indriyabuddhisamadhigamyÃÓca bhedÃ iti /
etacca vÃrtam /
indriyado«ÃnuvidhÃyitvÃdbhrÃntÅnÃmiti (@do«aviÓe«ÃnuvidhÃyi@ -- edition) /

api ca yasya matam ---
vyÃv­ttasvalak«aïÃ bhÃvÃ÷ /
tena te 'nyonyÃbhÃvasvabhÃvÃ vyÃkartavyÃ÷, tadviÓe«aïÃ vÃ /
nÃnyathÃ vyÃv­ttaÓabdo 'rthavÃn bhavati, tasyetaretarÃbhÃvanimittatvÃt /
tatra

#<anyonyÃbhÃvarÆpatvaæ sarve«Ãæ na prakalpate /
tatropÃdhau pratÅyantÃæ tathÃ bhinnÃ na rÆpata÷  // MBs_1.32 //>#


ekasminnanapek«e sthite tadabhÃvarÆpo 'nyo vyavati«Âhate /
sarve tu nÃnyonyÃbhÃvarÆpÃ÷ kalpante, parasparÃÓrayasthititvÃt /
atha viÓe«aïamanyonyÃbhÃva÷ /
kÃmam, atadÃtmÃno 'pi viÓe«aïÃnurÃgÃttathÃvagamyantÃm /
na tu svabhÃvabheda÷ #<[KKS_72]># syÃt /
nanu nÃnyonyÃbhÃvo nÃma kaÓcit, yo bhÃvÃnÃæ tattvaæ viÓe«aïaæ vÃ syÃt arthasiddhirevai«Ã /
na cedanyonyÃbhÃvo kaÓcit, siddhastarhyabheda iti /

api ca bhedatvÃdeva viÓvasya bhedo 'bhedopÃdÃna iti Óakyate 'numÃtum /
d­«Âo hi maïik­pÃïadarpaïÃdi«vabhinnamukhopÃdÃnastadbheda÷ /
na ca tatra bhÃvÃntarotpatti÷, viruddhapariïÃmatvÃt /
syÃdetat ---
abhedo 'pi Óakyo bhedopÃdÃno 'numÃtum, vanÃbhedasya tarubhedopÃdÃnatvÃt /
na, bhedÃbhÃvaprasaÇgÃt /
evaæ hi na kaÓcideko 'bhinna÷ paramÃïurapi /
tadabhedo 'pi hi bhedopÃdÃna÷ syÃdvanÃdivat /
tathÃ tadaæÓÃbhedo 'pÅtyanavasthÃyÃmekasyÃbhÃvÃttatsamuccayarÆpo 'bhedo na syÃt /
atha kvacidavati«Âhate sa eka÷ /
tadabhedo na bhedopÃdÃna iti vyabhicÃra÷ /
tadidamucyate ---

#<daparïÃdau mukhasyeva bhedo 'bhedÃvalambana÷ /
bhedÃvalambano 'bhedo na tathÃ tadabhÃvata÷  // MBs_1.33 //>#


api ca

#<pratyekamanuviddhatvÃdabhedena m­«Ã mata÷ /
bhedo yathÃ taraÇgÃïÃæ bhedÃdbheda÷ kalÃvata÷  // MBs_1.34 //>#


abhedÃnuviddhatvÃtpratyekaæ viÓvasya bhedo m­«Ã /
yathÃ jalataraÇge«u candramasa÷ /
tatra hi pratyekaæ candramÃ ityabhedÃnvaya÷, tathÃ viÓvasya bhede 'pi pratyekam `idam'  `tat'  `artha÷'  `vastu'ityabhedÃnvaya÷ /
tarubhedastu yadyapi na m­«Ã, vanamityabhedÃnugamaÓca na pratyekam /
na hi pratyekaæ taru«u vanamiti buddhi÷ /
ato na tena vyabhicÃra÷ /
etadarthaæ ca pratyekamityuktam /

api ca ---

#<ekasyaivÃstu mahimÃ yannÃneva prakÃÓate /
lÃghavÃnna tu bhinnÃnÃæ yaccakÃsatyabhinnavat  // MBs_1.35 //>#


idaæ tÃvadayaæ bhedavÃdÅ pra«Âavya÷ ---
kathamayaæ vyÃv­ttasvalak«aïe«vabhedÃvabhÃso 'nuv­ttavyavahÃraÓca? yadi sÃd­ÓyÃt, tadatyantamananvite«vanupapannam /
atha vyÃv­tteragrahÃt ---
ko hi gu¤jÃpravÃlÃdÅnÃæ rÃgavyÃv­ttimavagrahÅtuæ k«amate ---
#<[KKS_73]># iti /
tadasat /
vyÃv­ttasvabhÃvasya tadagrahe grahaïameva hi na syÃt /
atha niÓcayapratyak«ayorÃtmabhedÃdaniÓcayÃt /
tadasat, ubhayarÆpavyavahÃradarÓanÃt /
tathÃ hi ---
kÃlÃk«yÃæ gosÃmÃnyanibandhanaÓca vyavahÃro gavÃntaravyÃv­ttiÓca d­Óyate /
na ca gavÃntaravyÃv­tteraniÓcaye sa yujyate /
athaikÃrthakriyÃkÃritvÃdatatkriyÃvyÃv­ttestulyatvÃt /
tadapyasÃæpratam, arthakriyÃïÃmapi bhedÃdatatkriyÃvyÃv­ttestulyatvÃyogÃt /
naikasÃdhyÃnyasyÃrthakriyÃ yenÃtatkÃrivyÃv­ttistulyÃ syÃt /
vastusvabhÃvaÓca vyÃv­tti÷ prativastubhedÃnna tulyÃ /
athÃsvabhÃvÃ÷, te«Ãæ kathaæ tulyÃ? athÃnÃdivÃsanopÃdÃno na vastugataviÓe«Ãpek«a÷ /
tadapyayuktam, niyamÃt /
kÃsucideva hi vyakti«u kaÓcidevÃvabhÃsa÷ (Ms B; kaÓcidevÃbhedÃvabhÃsa÷ -- edition), sa vÃsanÃmÃtropÃdÃnatve na yujyate /
tasmÃtprak­tyaiva kecitkasyacidabhedÃvamarÓasya yogyÃ÷ kecinneti svabhÃvaviparÅtÃ bhÃvÃnÃæ sÃmarthyÃtiÓayÃ kalpayitavyÃ÷ /
tathÃ satyevaæ gauravÃtkalpanÃyÃ÷ /
ekasyaivÃstu mÃhÃtmyaæ yadeko 'pi nÃnevÃvabhÃsate (nÃneva bhÃsate -- edition), laghutvÃtkalpanÃyÃ÷ /
na tu bhinnÃnÃæ te sÃmarthyÃtiÓayÃ÷, yadamÅ abhinnÃ iva bhÃsante (ivÃvabhÃsante -- edition) /

bhedavyavahÃraÓca (bhedavyavahÃrÃÓca -- edition) yathÃvabhÃsaæ bhedavÃdinÃmivÃbhedavyavahÃra upapadyate (@vyavahÃrÃ upapadyante -- edition) /
tathÃ hi ---
ÃtyantikabhedavÃdinÃæ yathÃvabhÃsamabhedavyavahÃra÷, na yathÃvastu /
saæsargavÃdinÃmapi sÃmÃnyasyÃrthasyÃrthÃntaratvÃdyathÃvabhÃsameva bhede«vabhedavyavahÃra÷ /
ye 'pyanarthÃntaravÃdina÷, te«Ãmapi ÓabalatvÃdvastunastasya cÃnanvayÃdyathÃvabhÃsamevobhayavyavahÃra÷ /
na vastvanupÃtÅti darÓitamiti /

#<yathÃnuv­ttavyavahÃrasiddhiæ yathÃvabhÃsaæ kathayanti bÃhyÃ÷ /
tathaiva bhedavyavahÃrayogaæ vadanti vedÃntavivekabhÃja÷  // MBs_1.36 //>#


[iti ÓrÅmaï¬anamiÓraviracitÃyÃæ brahmasiddhau tarkakÃï¬a÷ samÃpta÷ //]


___________________________________________________________________________

//niyogakÃï¬a÷//

#<[KKS_74]># evaæ pratyak«ÃdivirodhÃtkarmavidhivirodhÃcca ÓrutÃrthaparigrahe ye manyante vedÃntÃnÃmupacaritÃrthatvaæ tatpratibodhanÃya vihita÷ prayatna÷ /
saæprati tu ---
kÃrya evÃrthe vedasya prÃmÃïyam, na bhÆtarÆpe /
evaæ hyuktam ---
`codanÃlak«aïo 'rtho dharma÷' /
codanÃpramÃïako vedÃrtha iti yÃvat /
codanÃ ca pravartakaæ vacanam, tasmÃtkÃrye 'rthe veda÷ pramÃïam /
vedÃntÃnÃmapi tu pratipattikartavyatÃpramÃïabhÃjÃæ tanmukhena tadanugatabhÆtÃtmatattvavi«ayabodhakatvam /
ataste 'pi kÃryani«ÂhatÃæ nÃtivartante /
tathÃ ca kathaæ tarhi mantrÃrthavÃdÃ÷ sopani«atkÃ ityÃÓaÇkya `codanÃ hi bhÆtaæ bhavantam' ityÃdyuktam /
etaduktaæ bhavati ---
kÃryamarthamavagamayantÅ codanaiva bhÆtÃdikamapyarthamavagamayatÅti ---
ye manyante tatpratibodhanÃya prayatyate /
tisraÓca pratipattayo brahmaïi /
prathamÃ tÃvacchabdÃt, anyÃ ÓabdÃtpratipadya tatsantÃnavatÅ dhyÃnabhÃvanopÃsanÃdiÓabdavÃcyÃ, anyÃ tato labdhani«pattirvigalitanikhilavikalpÃ sÃk«ÃtkaraïarÆpÃ /
tatra prathamÃmadhik­tyocyate ---

#<ÓabdÃdyadÃtmavij¤Ãnaæ tanna tÃvadvidhÅyate /
bhavatyadhÅtavedasya taddhi karmÃvabodhavat  // MBs_2.1 //>#

brahmaïo hi pramÃïÃntarÃnadhigamanÅyarÆpatvÃcchabdÃdhigamyasvabhÃvavi«ayaæ j¤Ãnaæ vidheyam /
tatra yacchabdÃdeva j¤Ãnaæ tadavidheyam, vidhimantareïa bhÃvÃtkarmÃvabodhavat /
yathaiva `svargakÃmo yajeta' iti ÓrutavÃkyasya vÃkyÃrthÃvabodhastadvÃkyaprÃmÃïyÃdeva bhavati, na vidhyantaramapek«ate, tathÃtmasvarÆpÃbhidhÃyivÃkyaprÃmÃïyÃdÃtmÃvabodho vidhyanapek«a÷ #<[KKS_75]># saæjÃyate, sati pramÃïe tatsÃmarthyenaiva prameyabodhotpatte÷ /
na khalu sopakaraïe samagre pramÃïe satÅcchÃpi puru«asyÃpek«yate j¤Ãnaæ prati, ani«ÂÃnÃmapyavabodhÃt, prÃgeva vidhi÷ /

tÃmeva vidheranapek«atÃæ karmÃvabodhe darÓayati ---

#<svargakÃmo yajeteti bodhe 'sminna vyapek«yate /
vidhiranyo 'navasthÃnÃnnÃyaæ karmavyavasthite÷  // MBs_2.2 //>#


na karmavidhivÃkyÃrthaj¤Ãnaprav­ttau vidhirapek«yate 'nya÷, na tadgata eva vÃ /
anyasminnanavasthÃdo«Ãt, tadarthaj¤Ãne 'pi vidhyantarasyÃpek«aïÅyatvÃt, tadgatasya ca karmavi«ayatvena tadbodhaæ vidhÃtumasÃmarthyÃt /

nanu yathai«Ãæ grahaïe vidhyantaramapek«yate `svÃdhyÃyo 'dhyetavya÷' iti, na cÃnavasthÃ, tadvattadarthabodhe 'pi syÃt /
asti ca vidhi÷ ---
`veda÷ k­tsno 'dhigantavya÷' iti /

vi«ama upanyÃsa÷ ---
aprav­tto 'pi hi svÃdhyÃyÃdhyayanavidhivÃkyÃdhyayane puru«ÃntarÃdhÅtÃttatastasya cÃnye«Ãæ ca vÃkyÃnÃmadhyayane pravartate, ÓÃkhÃntarÅyÃÇgopasaæhÃra iva ÓravaïamÃtrÃt /
na khalu svÃdhÅtameva vÃkyaæ pravartayati /
yathaikastathÃ puru«ÃntarÃïyapi, anÃditvÃdvedavattadadhyayanasyÃpi /
anavabuddhÃrthastvavabodhavidhirnÃvabodhe pravartayati /
tadarthabodhaÓcedvidhyapek«a÷, na tatra sa eva pravartayati, anavabuddhÃrthatvÃt /
itaretarÃÓrayaæ syÃt ---
tadarthabodhÃtprav­tti÷, prav­ttasya ca tadarthabodha iti /
tasmÃdvidhyantaramapek«itavyamityanavasthÃ /
na ca `veda÷ k­tsno 'dhigantavya÷'ityapÆrvÃrthavidhi÷ /
`d­«Âo hi tasyÃrtha÷ karmÃvabodhanam' iti nyÃyaprÃpto 'rtha÷ pradarÓyate /
athÃpye«a vidhi÷, svÃdhyÃyÃdhyayanavidhinÃrthÃk«iptamarthaj¤Ãnaæ nocyeta (@j¤Ãnamucyeta -- edition, alternative reading in TattvasamÅk«Ã), tathÃpi brahmasvarÆpÃbhidhÃyivedavÃkyaprabhave bodhe na p­thagvidhirapek«itavya÷, karmavidhivÃkyavat /
yathaiva `svargakÃmo yajeta' iti sÃmÃnyavidhinÃ siddhe nÃnyo 'pek«yate, anavasthÃnÃt, satyapi vidhÃvanyasyÃpek«aïÃt, #<[KKS_76]># na caitadgata eva, karmavi«ayatvÃt /
evaæ tattvapratipattipare«vapi vÃkye«u na vidhirapek«itavya÷, vÃkyasÃmarthyÃdeva tattvabodhotpÃdÃditi /


itaÓca ---

#<phalaæ vidheyÃvagamÃtprav­ttiÓcottarÃ vidhe÷ /
anyonyasaæÓrayÃnnai«a ÓÃbdo bodha÷ sa no para÷  // MBs_2.3 //>#


ÓabdÃdavagamya vidheyaæ yÃ prav­tti÷ sÃ vidhe÷ prayojanam, na tu Óabdaprabhavo vidheyÃvagama eva, anyonyasaæÓrayÃt ---
avagate ÓabdÃrthe prav­tte÷, prav­ttasya cÃvagamÃt /
ÓabdÃrthabodhÃdeva vÃ ÓabdÃrthabodha ityÃtmÃÓraya÷ /
anyonyasaæÓrayastu tulyÃnupapattitvÃdukta÷ /
yastu tattvÃvabodhaparÃdvÃkyÃttattvÃvabodha÷, nÃsau ÓabdÃrthabodhÃtparÃcÅna÷, kintu sa eveti /

api ca

#<jÃte bodhe na pravartyo natarÃæ khalvabodhake /
Óabde na (Óabdena -- edition) niÓcaye tasmÃdanyasmÃdanyavÃ¤chanam  // MBs_2.4 //>#


udapÃdi cet `sadeva somyedamagra ÃsÅdekamevÃdvitÅyam' ityupakramÃt `tattvamasi'ityantÃdvÃkyÃdÃtmatattvÃvabodha÷, padÃnÃæ parasparÃnvitÃrthatvÃt, kimanyadvidhi÷ kari«yati? na prav­tta eva pravartya÷ /
atha padÃrthasamanvayamÃtrÃnna tattvabodhotpÃda÷, sutarÃmapravartya÷ /
ÓÃbdasya tattvÃvabodhasyÃsaæbhavÃt /
syÃdetat ---
utpanne 'pi tattvÃvabhÃse ÓabdÃt, niÓcaye pravartya÷ `evamidam' iti /
tanna /
yadi tasmÃcchabdÃnniÓcaya÷, sa jÃta eva /
athÃnyato niÓcaya÷, anyavÃ¤chanaæ pramÃïÃntarÃpek«Ã, na tatra tattvaniÓcayanibandhanaæ Óabda÷ syÃt /
evaæ tÃvanna tattvaniÓcayÃya vidhirarthyate /

#<athÃvivak«itÃrthatvaniv­ttyai prÃrthyate vidhi÷ /
artho j¤Ãtavya ityukte j¤eya÷ syÃnnÃvivak«ita÷  // MBs_2.5 //>#

#<[KKS_77]># yadapi matam ---
satyapi vÃkyÃdarthopaplave tÃtparyaæ durlabham, bhÆtÃrthaparasya vaiyarthyÃt /
sÃæÓayikatvaæ vÃ, atÃtparyasyÃpi darÓanÃjjapamantre«u /
vidhau tu satyarthaj¤Ãnasya coditatvÃnnÃrtho 'vivak«ito bhavitumarhati /
tasmÃdvivak«itÃrthatvÃya vidhi÷ prÃrthya÷ /

#<tadvÃrtamarthaparatÃ ÓabdÃnÃæ lokavedayo÷ /
`aviÓi«Âastu vÃkyÃrtha' ityutsargavatÅ yata÷  // MBs_2.6 //>#


autsargika÷ ÓabdÃnÃmarthaæ prati Óe«abhÃva÷ /
nimittÃntarÃttu svarÆpapradhÃnatvamavivak«itÃrthatvamapavÃdo loke /
tathÃ vede 'pi, lokÃvagamyatvÃcchabdasÃmarthyasya /
taduktam ---
`aviÓi«Âastu vÃkyÃrtha÷' iti /

api ca

#<d­«ÂÃrthatÃ ca svÃdhyÃyavidheratra na bhidyate /
bhaveditarathÃ k­tsna÷ sa vidhyartho 'vivak«ita÷  // MBs_2.7 //>#


yathaiva karmavidhÅnÃæ `d­«Âo hi tasyÃrtha÷ karmÃvabodhanam' iti nÃvivak«itÃrthÃnÃmadhyayanÃtphalÃntarakalpanÃ tathÃ d­«ÂatvÃdÃtmatattvÃvabodhasya vedÃntÃnÃm /
na ca bhÆtÃrthapratipattau vaiyarthyamiti vak«yate /
pratipattividhau ca tulyam /
avaÓyaæ caitadevaæ vij¤eyam /
anyathÃ saha vidhÃyakena k­tsnasyÃvivak«itÃrthatÃ syÃt /
yato vidhÃyakaÓabdanibandhanamanye«Ãæ vivak«itÃrthatvam, vidhÃyakasya tu na tannibandhanamasti /
evaæ ca tasyÃvivak«itÃrthatve itare 'pi tathÃ syu÷ /
atha vidhÃyaka÷ prak­tyÃ d­«ÂÃrthatvena cÃrthapara÷, itare 'pi tatheti vyartho 'sau vidhi÷ /

#<j¤Ãnasya puru«Ãrthatvasiddhaye vidhiri«yate /
sarvatra puru«Ãrthatvaæ vidherityapyapeÓalam  // MBs_2.8 //>#


vidhyadhÅna÷ puru«ÃrthasÃdhanatÃvabodha÷, tacchabdato labdhajanmano 'pyÃtmatattvÃvabodhasya puru«ÃrthasÃdhanatvÃvagamo vidherityetadapi na Óobhanam /

#<j¤eyÃbhivyÃptito yasmÃnna vij¤ÃnÃtphalÃntaram /
i«yate mok«a iti cetsÃdhyastattvacyuterna sa÷  // MBs_2.9 //>#


#<[KKS_78]># j¤Ãnasya hi d­«Âameva phalam ---
j¤ÃtrÃ j¤eyÃbhivyÃpti÷, j¤ÃtÃraæ prati tasya prakÃÓanam (prakÃÓatÃ -- edition) ---
na tvad­«Âaæ kÃlÃntarabhÃvi, yadartho vidhi÷ syÃt /
syÃdetat ---
Ãtmaj¤Ãnasya phalÃntaramapÅ«yate mok«a÷ /
tanna, asÃdhyatvÃt /
na hetujanyo 'sau mok«a÷, tattvacyute÷ /
kÃryatve vinÃÓÃttasya puna÷saæsÃrÃt /
ÃtyantikÅ ca saæsÃraniv­ttirmok«a ityucyate /
nanu kÃryo 'pi nÃÓo na naÓyati /
satyam, bhÃvarÆpaæ tu mok«aæ niratiÓayÃnandalak«aïaæ niratiÓayaiÓvaryalak«aïaæ cÃbhipretyaitaducyate, bhÃvasya kÃryasya vinÃÓenÃvinÃbhÃvÃt /
ÃgÃmiÓarÅrendriyabuddhisaæyogÃbhÃvasya prÃgabhÃvasya kÃryatvamanupapannameva /
bandhahetuniv­ttistu yadyapi kÃryÃ, kÃryatve 'pi ca nÃsyÃ anityatvaprasaÇga÷, tathÃpi nÃsau tattvaj¤ÃnÃtp­thagiti na tena sÃdhyÃ /
avidyÃ hi bandhahetu÷, tattvaj¤Ãnodaya eva ca tanniv­tti÷ /

athavÃ `paraæ jyotirupasaæpadya svena rÆpeïÃvati«Âhate' iti svarÆpasthitirmuktiruktÃ /
sÃdhyatve ca na svarÆpasthiti÷ syÃt /
ato mok«atvÃccyaveta /
yattu ---
`na sa (na ca --edition) punarÃvartate' iti Órute÷ prÃmÃïyÃtkÃryasyÃpi mok«asya nityatvamiti, d­«ÂaviparÅtamapi tadÃÓrÅyeta, ananyagatitve Órute÷ /
yadÃ tu viditÃtmatattvasyÃdvayaæ viÓuddhaprakÃÓamÃtmÃnaæ paÓyata÷ samutkhÃtÃyÃmanavayavenÃvidyÃyÃæ hetvabhÃvÃtpunarbandhasyÃsaæbhÃvyatvÃtprÃptamevÃrthaæ vartamÃnÃpadeÓÃdanuvadati ÓrutirarthavÃdatvena, tadÃ kutastatprÃmÃïyÃdanantaphalatvam? tathÃ hi ---
vartamÃnÃpadeÓÃdeva nÃpunarÃv­tti÷ sÃdhyatvenÃvagamyate /
na ca kÃmopabandho 'sti, yata÷ sÃdhyatÃ gamyeta /
tasmÃdarthavÃda÷ /
arthavÃdÃdapi ca yÃ phalakalpanÃ, sÃpi j¤Ãne j¤eyatattvÃvabhÃsad­«ÂaphalanirÃkÃÇk«e 'nupapannÃ /
puru«ÃrthatÃ cÃsya vak«yata iti /


anye punarÃhu÷ ---

#<vidhervinÃ kÃryaÓÆnyaæ bhÆtÃrthamanuvÃdakam /
vaca÷ syÃdanuvÃdaÓca pramÃïÃntaragocare  // MBs_2.10 //>#

#<[KKS_79] tatpramÃïÃntarÃpek«aæ prÃmÃïyamativartate /
mÃnÃntarasyÃvi«aye vidhyarthe tu prati«Âhitam  // MBs_2.11 //>#

#<anapek«aæ pramÃïatvamaÓnute karmavÃkyavat /
paraprav­ttyabhÃve 'pi prÃmÃïyÃyaiva tadvidhi÷  // MBs_2.12 //>#


vidhimantareïa na kÃryopadeÓapratÅti÷ /
yathÃvasthitaæ vastu tadvidhasyÃnuvÃdamÃtratvaæ gamyate /
anuvÃdaÓca pramÃïÃntaravi«aya iti tadapek«o bhÆtÃrtho nÃrtha ucyata iti sÃpek«atvÃdaprÃmÃïyam /
vidhyarthasya tu pramÃïÃntarÃvi«ayatvÃttanni«Âhamanapek«aæ pramÃïaæ karmavidhivÃkyavat /
pramÃïÃntarÃvi«ayaÓca vidhyartha÷ /
na hi `kuru'iti Óabdaj¤ÃnÃdanyata÷ pratÅti÷ /
evaæ ca sati tattvapratipattipare vÃkye yadyapi vÃkyÃrthabodhÃtparÃcÅnÃ prav­tti÷, vidhiphalaæ nÃsti /
prÃmÃïyÃyaiva tu vidhini«Âhatvame«itavyamiti /
atrocyate ---

#<pramÃïÃntarayÃtÃrthabhÃva÷ kimanuvÃdatÃ /
uta bhÆtÃrthatÃ tatra siddhÃrthamapi yadvaca÷  // MBs_2.13 //>#

#<na mÃnÃntaralabdhÃrthatayÃ tasyÃvabodhakam /
na tatsÃpek«ame«Ã cedabhipretÃnuvÃdatÃ  // MBs_2.14 //>#


ka÷ punaranuvÃda÷ ---
adhigamÃntarasaæbhinnÃrthatvam, mÃnÃntareïÃdhigata iti pratipÃdanam, ÃhosvidbhÆtÃrthatÃmÃtram? tatra pÆrvasmin kalpe bhavatvadhigamÃntarasaæbhinnÃrthaæ sÃpek«am /
yattu bhÆtÃrthamapi na mÃnÃntarÃdhigata iti bodhayati na tadanuvÃdakam, na sÃpek«am, pÆrvÃdhigamasaæsparÓena pratipatterabhÃvÃt /

athÃpara÷ kalpa÷ ---

#<sÃpek«atÃyÃ÷ ko hetu÷ ÓuddhÃ siddhÃrthatÃ yadi /
pramÃïÃntarasaæbhedastadvyapek«aïakÃraïam  // MBs_2.15 //>#

#<an­dhÅprabhave nÃsti bhÆtÃrthe 'pi sa vaidike />#

bhÆtÃrthamÃtraæ cedanuvÃdatÃ na sÃpek«atvaheturasti /
na bhÆtÃrthataiva sÃpek«atvahetu÷, bhÆtÃrthayorapi pratyak«ÃnumÃnayoranapek«atvÃt /
tasmÃdbhÆtÃrthe 'bhÆtÃrthe vÃdhigamÃntarasaæsparÓa÷ pramÃïÃntarÃpek«Ãhetu÷, sm­tau darÓanÃt /
sÃ hyadhigamÃntarasaæbhinnÃrtheti #<[KKS_80]># tatsÃdhanamapek«ate /
evaæ ca puru«abuddhiprabhavaæ bhÆtÃrthamabhÆtÃrthaæ vÃ vaco bhavati sÃpek«am /
tato hi tatsaæbhinna evÃrthe pratyaya÷, na tvanapek«itapÆrvÃdhigama÷ svÃtantryeïÃrthe /
yathoktam ---
`api ca pauru«eyÃdvacanÃd `evamayaæ puru«o veda'iti bhavati pratyaya÷, na `evamartha÷' iti' /
apuru«abuddhiprabhavatvÃdvedavacasi bhÆtÃrthe 'pi na sÃpek«atvahetu÷, puru«asaæbandhak­tatvÃtpÆrvÃdhigamasaæbhedasya /

syÃdetat ---
apauru«eye 'pi bhÆtÃrthe tadvi«aye pramÃïÃntarasya saæbhavÃttadapek«Ã /
tathÃ hi ---
saæbhavati pramÃïÃntare tadvi«aye tadvisaævÃdo 'pi ÓaÇkyeta /
tasmÃttadabhÃvÃya tatsaævÃdo 'pek«aïÅya÷ /
asaæbhavati tu kÃrye 'rthe na kutaÓcidvisaævÃdÃÓaÇketi nÃpek«yamasti /
atrocyate ---

#<na ca saæbhavamÃtreïa tadapek«Ãvakalpate  // MBs_2.16 //>#

#<viÓe«o na hi gamyeta sÃpek«atve tadÃ tayo÷ />#

dvayorekavi«ayasaæbhave kuta etat ---
Óabdastadapek«a÷, na punastatpramÃïÃntaraæ ÓabdÃpek«aæ syÃditi? yadi Óabda÷ pramÃïÃntarÃdhigatavi«ayo loke d­«Âa iti, pramÃïÃntarasyÃvi«aye tarhi natarÃæ prÃmÃïyaæ tasya bhavati /
pramÃïÃntaravi«aye hi pramÃïÃntarasaæbhavÃdapi tÃvatsyÃt, anyatra tadabhÃvÃd durlabhaæ tat /
atha pauru«eyatvakÃritÃ lokavacasÃæ pramÃïÃntarÃdhigatÃrthatÃ, na ÓabdasÃmarthyakÃritÃ /
Óabdasya pramÃïÃntarÃsaæbhinna evÃrthe sÃmarthyam /
na tarhi pramÃïÃntarasaæbhavÃcchabda eva sÃpek«a÷, tadapi ÓabdasaæbhavÃcchabdÃpek«aæ syÃt /
kimatastasya sÃpek«atvena? apramÃïaæ syÃt /
na Óabdasya tatrÃpek«Ã yujyate /
sati hi tasya prÃmÃïye tatsaævÃdavisaævÃdÃvapek«yeyÃtÃm /
atha ÓabdasyÃprÃmÃïyÃnna tat ÓabdÃpek«ayÃ pramÃïam /
pramÃïameva, anapek«atvÃt /
ÓabdasyÃprÃmÃïyaæ kuta÷? pramÃïÃntarÃpek«atvÃt /
tasya ca prÃmÃïyamanapek«atvÃt, anapek«atvaæ ca ÓabdasyÃprÃmÃïyÃditaretarÃÓrayam /
pramÃïe hi Óabde tadvi«aye saæbhavati tadapi sÃpek«aæ syÃttatsaæbhava iva Óabda÷, viÓe«ÃbhÃvÃt /
#<[KKS_81]># atha Óabdasaæbhave 'pi na tatsÃpek«am /
tatsaæbhave 'pi na Óabdasya sÃpek«atÃ, viÓe«ÃbhÃvÃt /

api ca

#<pratyak«Ãnumayorevaæ v­tteranyonyagocare  // MBs_2.17 //>#

#<parasparavyapek«atvamaviÓe«aæ prasajyate /
syÃdak«amapi sÃpek«aæ yadak«Ãntaragocare  // MBs_2.18 //>#


saæbhavamÃtreïa sÃpek«atve pratyak«Ãnumayorekasmin vi«aye saæbhavÃdanyonyÃpek«atvÃdaprÃmÃïyaprasaÇga÷ /
tathÃ sattÃguïatvadravye«vanekendriyagrÃhye«vindriyÃntarÃïÃmindriyÃntarasÃpek«atvaprasaÇga÷ /
atha Óabdasyaiva pramÃïÃntarasaæbhave sÃpek«atvam, viÓe«aheturvÃcya÷ /
pramÃïÃntarÃdhigatÃrthatvadarÓanÃditi cet, uktamatra ---
yadi ÓabdamÃtradharmo 'yamasaæbhavÃdeva tadvi«aye pratyak«ÃderbuddhÃdivÃkyavadaprÃmÃïyaæ prÃpnoti, saæbhave tvindriyavi«aye pratyayitapuru«avacovadyujyate prÃmÃïyam /
yathoktam ---
`taccetpratyayitÃtpuru«Ãdindriyavi«ayaæ vÃ, avitathameva tat' iti /
atha pauru«eyadharmo 'yam, na saæbhavatpramÃïÃntaravi«ayasyÃpyapauru«eyasya Óabdasya sÃpek«atvam /
api ca pratyak«Ãdhigatavi«ayaæ ki¤cidanumÃnamiti na sÃmÃnyatod­«Âasya tathÃ pratyak«asÃpek«atÃ, yathÃ cÃgamapÆrvakaæ «a¬jÃdivivekavi«ayaæ pratyak«amiti na sarvaæ pratyak«aæ tathÃ, evaæ puru«avacasÃæ pramÃïÃntarÃdhigatavi«ayatvadarÓane 'pi nÃpauru«eyasya tathÃbhÃvo bhÆtÃrthasyÃpi /
anyathÃ sutarÃæ pramÃïÃntarÃsaæbhavÃdaprÃmÃïyaæ syÃdityuktam /

api ca

#<asaæbhavÃdau«adhÃdiniyogasyÃnapek«atÃ /
laukikasya prasajyeta narapratyayapÆrvaka÷  // MBs_2.19 //>#

#<viniyogastatra tena vyapek«Ã vaidike puna÷ /
abuddhipÆrvaka÷ so 'pÅtyanapek«atvamucyate  // MBs_2.20 //>#


yadi kÃrye niyogÃrthe pramÃïÃntarasyÃsaæbhavÃdvedavacasÃæ tanni«ÂhÃnÃmanapek«atvam, `jvaraviyogakÃma idamau«adhaæ pibet', `svargakÃma÷ sikatÃ bhak«ayet' iti #<[KKS_82]># lokavacÃæsyapi kÃryani«ÂhÃnyanapek«Ãïi prÃmÃïyamaÓnuvÅran /
atha yastatra sÃdhyasÃdhanabhÃva÷ sa puru«avivak«ÃpÆrvaka÷, tena tatra sÃpek«atÃ, vede tu sÃdhyasÃdhanabhÃvo 'pi na puru«avivak«ÃpÆrvaka÷ ityanapek«atvam /
yo vÃ vi«ayaniyojyaniyogÃnÃæ saæbandha÷, sa puru«abuddhiviracito lokavÃkye /
vede tu kevalaæ niyogo 'puru«abuddhipÆrvaka÷ /
so 'pÅtyanapek«atvam /
ucyate ---

#<n­buddhipÆrvataivetthaæ hantÃpek«Ãnibandhanam /
mÃnÃntarÃsaæbhave 'pi tatra sÃpek«atÃ yata÷  // MBs_2.21 //>#


asaæbhavatpramÃïÃntarakÃryani«Âhe 'pi cedvÃkye puru«asaæbandhÃtsÃpek«atvam, puru«abuddhipÆrvataiva tarhi pramÃïÃntaravyapek«ÃkÃraïamanvayavyatirekÃbhyÃm /
tadbhÃve loke sÃpek«atvÃt, tadabhÃve vede nirapek«atvÃt /
na vi«aye pramÃïÃntarasaæbhava÷, tadabhÃve 'pi lokaniyoge sÃpek«atvadarÓanÃt /

atha matam ---

#<vede niyogani«Âhatvaæ viniyogapradhÃnatÃ /
loke vede na vyapek«Ã talloke ca vyapek«aïam  // MBs_2.22 //>#


niyogaparyavasitaæ vaidikaæ vaca÷, sa ca pramÃïÃntarasyÃgocara ityanapek«atvam /
sÃdhyasÃdhanabhÃvani«Âhaæ tu laukikaæ vaca÷, sa pramÃïÃntaravi«aya iti sÃpek«atÃ /

#<na ÓabdamÃtrasÃmarthyapravibhÃgo 'yamÅd­Óa÷ /
lokÃvagatasÃmarthya÷ Óabdo vede 'pi bodhaka÷  // MBs_2.23 //>#


na tÃvadayaæ ÓabdamÃtrasyÃnapek«itapuru«asaæbandhÃsaæbandhasya ÓaktipravibhÃga÷ ---
yadekatra niyoga÷ ÓabdÃrtha÷ /
anyatra viniyoga÷, yathÃ goÓabdasya sÃsnÃdimÃn, aÓvaÓabdasya kesarÃdimÃn /
yato lokÃdhigatasÃmarthyo vede 'pi pratipÃdaka÷ /
loke cedviniyoga÷ ÓabdÃrtha÷, tatraivÃsya sÃmarthyamadhigatam, na niyoge /
tatra vede 'pi viniyoga eva pramÃïÃrtha÷ syÃt /

#<atha mÃnÃntarÃjj¤ÃtvÃ prayuÇkte puru«o vaca÷ /
arthe tattena tanni«ÂhamitarattvanyathÃ sthitam  // MBs_2.24 //>#


#<[KKS_83]># atha matam ---
nai«a ÓabdamÃtrasya sÃmarthyavibhÃga÷ /
Óabdasya hi nijaæ sÃmarthyaæ kÃryani«Âhataiva /
tathÃ hi ---
kÃryo niyogÃrtha÷ /
kÃryÃya cÃnyasyÃnvaya÷ pratÅyate /
na tu kÃryasyÃnyÃrtho 'nvaya÷ /
tasmÃtkÃryatvÃnniyogasya tatpradhÃnatÃ /
puru«astu pramÃïÃntarÃdavagamyÃrthaæ tatra prayuÇkte vacanam /
na ca niyoga÷ pramÃïÃntaragocara÷ /
tasmÃnna tatra prayoktumarhati /
viniyogasya tu tathÃbhÃvÃttatra yujyate prayoga÷ /
tasmÃdviniyogapradhÃnaæ puru«avaca÷ /
vaidikaæ tu sÃmarthyena kÃryatvÃnniyogasya tatpradhÃnamiti /

atrocyate ---

#<mÃnÃntaravyapek«atvÃtsaæbhavyanyapramÃïaka÷ /
hantÃsya gocaro nÃsmÃdapek«Ãsya pramÃntare  // MBs_2.25 //>#


yadi puru«o 'dhigate vi«aye vaca÷ prayuÇkte iti viniyogavi«ayatÃ tasya kalpyate pramÃïÃntarÃpek«atvÃt, tarhi saæbhavatpramÃïÃntaro 'sya vi«aya÷ /
na tu saæbhavatpramÃïÃntaravi«ayatvÃtpuru«avaco 'pi sÃpek«am, sÃpek«atvanimittatvÃttadvidhasya vi«ayasya /

#<tasmÃnmÃnÃntarÃdgatvÃ parasya pratipattaye /
vaca÷ prayuÇkte puru«o nÃkasmÃttena tadgiri  // MBs_2.26 //>#

#<pramÃïÃntarasaæbhedo vyapek«Ãto na saæbhavÃt />#

svopalabdhikhyÃpanÃya puru«asya gÅ÷, tatastasyÃæ pramÃïÃntarasaæbheda÷, `mayopalabdho 'yamartha÷'ityartha÷ /
tena tatropalabdhe saæbhavÃsaæbhavÃvevÃpek«yeyÃtÃm /
yatropalabdherniÓcaya÷ `saæbhavatyasyopalabdhi÷, na cÃnupalabhyÃyaæ bravÅti' iti tatra prÃmÃïyam, yathÃptapuru«asya pramÃïavi«aye /
yatra tÆpalabdherasaæbhava eva yathÃ d­«ÂÃrthe buddhÃdivÃkye, yatra cÃnupalabhyÃpi vacanaprav­ttisaæbhÃvanÃ, tatrÃprÃmÃïyÃt /
na tu pramÃïÃntarasaæbhavÃtpuru«avacane 'pi tadapek«Ã /

#<apauru«eyatÃ tena pauru«eyatvameva ca  // MBs_2.27 //>#


#<anapek«avyapek«atvanimitte varïite budhai÷ /
bhÆtÃrthamapi sÃpek«aæ nÃto 'puru«abuddhijam  // MBs_2.28 //>#


#<[KKS_84]># ata eva pauru«eyatvÃpauru«eyatve sÃpek«atvÃnapek«atvakÃraïe nyÃyavidbhirdaÓite pauru«eyatvanirÃkaraïaprayatnena ---
`autpattikastu ÓabdasyÃrthena saæbandha÷' iti /
autpattike ÓabdÃrthasambandhe 'svÃtantryÃcchabdasya na puru«abuddhipÆrvakatvamiti na pramÃïÃntarasaæbhinnÃ ÓabdÃdarthÃvagatiriti nirapek«atvam /

nanu pramÃïÃntarÃsaæbhave 'pi k­ta eva yatna÷ ---
`satsaæprayoge' iti /
satyam /
codanaiva pramÃïam, nÃnyat ---
ityavadhÃraïasiddhaye /
na tu pramÃïameva iti /

atha pramÃïÃntarasaæbhave 'pi yadi codanÃprÃmÃïyaæ na vyÃhanyate, ko 'rtha÷ pramÃïÃntaranirÃkaraïena? dharmatattvaj¤Ãnam /
pramÃïÃntarasaæbhave hi sarvaj¤ÃbhimatabuddhÃdyupadi«Âo 'pi dharma÷ pratÅyeta tatra na dharmatattvamavadhÃritaæ syÃt /
tadavadhÃraïÃrthaÓcÃyaæ yatna÷ /
codanÃprÃmÃïyamapi tadarthaæ m­gyate, nÃd­«ÂÃya /
athavÃ tadvirodhÃccodanÃyÃ bÃdha÷ syÃt, saæÓayo vÃ tulyabalatve, tena tasyÃsaæbhava÷ pratipÃdyate /
na tu tatsaæbhavÃtsÃpek«ateti /
nanu tadabhÃvo 'pek«aïÅya÷ syÃt /
kÃmam /
na tu Óabda÷ pramÃïÃntarÃpek«amarthaæ pratipÃdayati /
yata÷ yadarthasya pratipÃdakam, na tu tadapek«yate /
yadapek«yate na tadarthaæ pratipÃdayati /
na hi virodhipramÃïÃbhÃva÷ pratipattihetu÷ /
virodhasaæbhavamÃtreïa cÃprÃmÃïye pratyak«ÃdÅnÃmapi tatsyÃt /
api ca virodhisaæbhavÃdaprÃmÃïyaæ kÃryani«Âhatve 'pyaparihÃryam, kartavyatÃdvÃreïa bhÆtÃrthapratipatteri«ÂatvÃt /
tatra tu pramÃïÃntaravirodhisaæbhÃvanÃt /
bhÆtÃrthasya pramÃïÃntaravi«ayatvÃttena kÃryani«ÂhatÃ varïyate /
pramÃïÃntaravi«ayatve kilÃnuvÃdatvÃtpramÃïÃntarÃpek«amarthaæ pratipÃdayati ---
pramÃïÃntareïÃyamadhigata÷ ---
iti na svÃtantryeïa /
kÃryani«Âhatve tu svÃtantryeïa, tasya pramÃïÃntarÃgocaratvÃt /
uktena prakÃreïa na sÃpek«atvamiti `bhÆtÃrthamapi sÃpek«aæ nÃto 'puru«abuddhijam'iti su«ÂhÆktam /

#<atha saæsargabhÃjo no padÃrthÃ÷ kriyayÃ vinÃ /
kimÃyÃtaæ vidhe÷ sÃpi tvastyÃdi÷ sulabhÃ kva na  // MBs_2.29 //>#


#<[KKS_85]># yadi matam ---
ÃkhyÃtapadÃrthamantareïa na nÃmapadÃrthÃnÃæ saæsarga÷ /
kriyÃ hi padÃrthasaæÓle«ahetu÷ tadabhÃve sÃkÃÇk«atvÃt /
ata÷ siddho 'rtho brahmÃdirna Óabdagocara÷ padasyÃviditasaægatitvenÃnavabodhakatvÃt /
na vÃkyÃrtha÷ tasya saæsargÃtmakatvÃt /
kriyÃrahitÃnÃæ ca padÃrthÃnÃmasaæsargÃt /
evamapi kriyÃbhyupeyatÃm /
taddvÃreïa ca padÃrthasaæsargasiddhirÃÓÃsyatÃm /
na vidhe÷ kaÓcidartha÷ /
sÃpi ca kriyÃ sarvatra sulabhaivÃÓrÆyamÃïÃpyastyÃdi÷ `astirbhavantÅpara÷ prathamapuru«o 'prayujyamÃno 'pi gamyate' iti /
tatra brahmasvarÆpapratipattiparaæ vÃkyamastyarthani«Âham /
tannibandhanastatra padÃrthasaæÓle«a÷ /
sattÃyÃÓca prak­tyaiva satpradhÃnatvÃt taddvÃreïa viÓi«Âavastusiddhiriti /

atrÃhu÷ ---
na pramÃïÃvagamyatÃyÃ anyÃ kÃcana sattÃ /
tathÃ hi ---
yat pramÃïenÃvagamyate tatra `asti' iti vyavahÃro laukikÃnÃm viparyaye `nÃsti' iti /
na khalvanya÷ sadasadvibhÃgaheturlak«yate /
arthakriyÃbhÃvÃbhÃvau cet /
na tayorapi pramÃïabhÃvÃbhÃvÃdhÅnatvÃt /
tathÃ hi ---
kÃrye 'pi sadvyavahÃro yadi kÃryÃntaranibandhana÷ anavasthÃ /
tasmÃdante 'pi pramÃïÃdeva sadvyavahÃra÷ tadviparyayÃccÃsadvyavahÃra÷ /
evaæ cedÃdÃveva pramÃïÃbhÃvÃbhÃvanibandhanau sadasadvyavahÃrau stÃm /
tathÃ cÃstyarthani«Âhaæ vÃkyaæ pramÃïÃntarÃpek«amevÃrthaæ bodhayati pramÃïavi«ayatÃyÃ astyarthatvÃt /

atrocyate ---

#<na ca mÃnÃvagamyatvamastÅti vi«ayo mata÷ /
mÃnÃdeva yato buddhirabhÆdasti bhavi«yati  // MBs_2.30 //>#

#<dhÆmÃdinÃ mite hi syÃdvahnyÃdÃviyamanyathÃ /
bhidyetottarakÃle vÃ bhavantÅ na khalu tridhÃ  // MBs_2.31 //>#


na pramÃïÃvagamyatvamastyartha÷ na `asti' iti buddhestadvi«aya÷ /
yata÷ pramÃïÃdeva tridhÃ buddhirbhavati ---
`dhÆmÃdastyatrÃgni÷'  `nadÅpÆraviÓe«ÃdabhÆdv­«Âi÷'  `meghodayaviÓe«Ãd #<[KKS_86]># bhavi«yati v­«Âi÷' iti /
tatra yadi buddhi÷ pramÃïavi«ayatÃæ gocarayati pramite hi syÃt na pramÃïÃdeva /
na hi prÃk pramÃïotpatte÷ san pramÃïasaæbandha÷ /
pramÃïasaæbandhanibandhanÃ ceyaæ buddhi÷ /
atha vaiyÃtyÃduttarakÃlatÃmevÃsyÃ brÆyÃt /
traividhyamanupapannam, pramÃïasaæbandhasyÃbhedÃdbhinnakÃle«vapyarthe«u /

#<svasaæbandhitayÃ mÃnamatha vastvadhigacchati /
tathÃpi naiva bhidyeta netthaæ cÃnyavyapek«atÃ  // MBs_2.32 //>#


atha matam ---
Ãtmasaæbandhitayaiva pramÃïenÃrtho 'vagamyate /
ato na `asti'iti buddheruttarakÃlatÃ pramÃïasaæbandhavi«ayÃyÃ api, svÃtmasaæbandhitayaivÃrthasya pratÅte÷ /
evamapyastÅtyeva sarvatra syÃt /
na traividhyam, sarvasya pramitau pramÃïasaæbandhasya vartamÃnatvÃt /
na cetthaæ pramÃïÃntaravyapek«atvamastyarthani«Âhe vacasi tatpramÃïasaæbandhasyaivÃstyarthatvÃt /

#<anyamÃnÃvagamyatvamatha liÇgÃttridhe«yate /
syÃlliÇgamapi sÃpek«aæ tatsiddhestata eva cet  // MBs_2.33 //>#

#<nairapek«yaæ yadi na tadvede daï¬airnivÃryate />#

atha matam ---
pramÃïÃntaragamyataiva liÇgenÃdhigamyate /
tena nottarakÃlatÃ /
tacca pramÃïaæ trikÃlamiti traividhyam /
kiæ punastat? pratyak«am /
tathÃ hi ---
bhÆtÃyÃæ d­«Âau kasyacidbhÆtaæ pratyak«am, bhavi«yantyÃæ bhavi«yat, vartamÃne 'gnau vartamÃnamiti /
etacca vÃrtam, nityÃnumeye tasyÃbhÃvÃt /
api ca liÇgamapyevaæ pramÃïÃntarÃpek«atvÃdapramÃïaæ syÃt /
atha liÇgÃdeva pramÃïÃntarasadbhÃvasya siddhernirapek«atvam /
tathÃ hi ---
pramÃïÃntarasadbhÃva evedÃnÅæ liÇgaæ pramÃïam /
na ca tatrÃnyadapek«yate /
pramÃïasadbhÃvadvÃrÃ prameyasiddhiriti /
#<[KKS_87]># nÃyaæ vidhirvede daï¬avÃrita÷ /
vaidikamapi vaco 'styarthani«Âhaæ viÓi«ÂÃrthapramÃïasadbhÃva eva pramÃïam /
tatra nirapek«am /
tatpramÃïadvÃrÃ ca viÓi«ÂÃrthasiddhiriti samÃnam /

#<tatsaæbhavo 'laukikÃrthe (laiÇgike 'rthe --edition) buddhavÃkyÃrthavanna tu  // MBs_2.34 //>#

#<atreti sÃk«ÃtkaraïÃbhyupÃyÃdasama¤jasam />#

syÃnmatam ---
yuktaæ liÇgasya prÃmÃïyamevam, arthe tasya pramÃïÃntarasya saæbhavÃt /
saæbhavati hi v­«ÂyÃdi«u pramÃïÃntaram /
tatastaddvÃrÃrthagati÷ /
na tu sarvaviÓe«ÃtÅte brahmaïyÃmnÃyaikanibandhane 'bhyupagamyate /
tatra yathaiva buddhÃdivÃkyÃnÃm `evamayaæ puru«o veda' iti j¤Ãnani«ÂhÃnÃmatÅndriyÃrthe j¤ÃnasyÃsaæbhavÃnnÃrthe prÃmÃïyamatÅndriyÃrthopadeÓinÃm, tathÃtrÃpi syÃt /
saæbhavipramÃïavi«ayÃptavacanavattu liÇgasya pramÃïani«Âhatve 'pi yujyate prÃmÃïyam /
tadasat, brahmaïyapi sÃk«ÃtkaraïasyÃbhyupagamÃdavidyÃsaæhÃre /
avidyÃvatÃæ tu tadÃmnÃyaikanibandhanamucyate /
api ca

#<meyatvameva sattÃ cenmÃne trividhatÃ kuta÷  // MBs_2.35 //>#

#<tatsaæbandhÃdato nÃrthe traividhyamavakalpate />#

yadi ca liÇgena pramÃïameva mÅyate, mÅyamÃnataiva ca sattÃ, tatra pramÅyamÃïatvÃtpramÃïaæ sarvaæ sadeva /
sacca vartamÃnamityucyate /
tatra vartamÃnatvÃtpramÃïasya sarvatrÃrthe `asti' ityeva syÃt /
na pramÃïatraividhyÃdarthe traividhyam, mÅyamÃnasya sattvÃtsataÓca vartamÃnatvÃditi /

api ca idamayaæ pra«Âavya÷ ---
kiæ vartamÃnapramÃïayoga÷ pramÃïasaæbandha÷ sattÃ, tadviparyayo 'sattÃ, Ãhosvit pramÃïayogamÃtramanÃÓritakÃlaviÓe«am? tatra ---

#<vartamÃnapramÃyoga÷ sattÃsattÃ viparyaya÷  // MBs_2.36 //>#

#<mate yadi tata÷ prÃptamasattvaæ sm­tigocare />#

#<[KKS_88]># na smaryamÃïasya vartamÃnapramÃïasaæbandha÷ /
nanu smaryamÃïe vinÃÓasaæbhavÃnnaiva `asti' iti vyavahÃra÷ /
satyam /
`nÃsti' ityapi nÃsti /
yadi vartamÃnapramÃïayoga÷ sattÃ tadviparyayo 'sattÃ, `nÃsti' ityeva syÃt na ca `asti' iti /
tasmÃdanye sadasattve /

#<pramÃïayogamÃtraæ cetsattÃsattÃ viparyaya÷  // MBs_2.37 //>#

#<prÃptÃ pramitana«Âena ghaÂena madhudhÃraïÃ /
pramite ca na jij¤ÃsÃ puna÷ syÃtsadasattvayo÷  // MBs_2.38 //>#


anÃÓritakÃlaviÓe«e pramÃïayogamÃtre sattve pramitana«Âamapi vastu saditi tenÃrthakriyÃprasaÇge 'na«Âeneva, sattvÃviÓe«Ãt /
na«ÂÃna«ÂayorviÓe«Ãnnaivamiti cet, sa eva tarhi viÓe«a÷ sadasadvyavahÃravyavasthÃyÃ hetu÷ kÃryavyavasthÃyÃ iva, na pramÃïayoga÷ /

tadanusÃriïyevai«Ã d­Óyate loke /
na khalu pramitana«Âaæ `sat'ityupacarati loka÷ /
kiæ ca pramite 'rthe sadasattve jij¤Ãseranna punarlaukikÃ÷, siddhatvÃtpramÃïayogamÃtrasya tallak«aïatvÃcca sattvasya /

#<atha pramÃïayogyatvaæ sattÃ (Mss AB; sattvaæ -- edition) na«ÂÃcca taccyutam /
smaryamÃïe pracalitaæ kvacidityapyasundaram  // MBs_2.39 //>#

atha matam ---
na vartamÃnapramÃïayoga÷ sattÃ, nÃnÃÓritakÃlaæ tadyogamÃtram /
api tu pramÃïaæ prati yogyatÃ /
sÃ ca na«ÂÃccyuteti na tasya sattvaprasaÇga÷ /
smaryamÃïe tu kutaÓciccyutÃ kutaÓcinneti na sarvasyÃsattvamiti /
etadapi na sundaram, abhyupagatahÃnÃt /
tathÃ hi ---
itthamarthasvabhÃva eva sattÃ varïitÃ bhavati /
pramÃïayogyo 'rthasvabhÃva÷ sattÃ, arthasvabhÃvanibandhana eva sadasadvyavahÃravibhÃga÷, na pramÃïatadabhÃvopÃdhi÷ /
tasya tve«a kathanopÃya÷, na pramÃïasaæsparÓa÷, yathÃ `nÅlÃkÃraj¤Ãnayogyo 'rtho nÅla÷'ityÃkhyÃte 'pi na nÅlaÓabdo nÅlaj¤ÃnopÃdhi÷ /
tathÃ ca so 'stiÓabdenÃbhidhÅyata ityarthasvabhÃvani«Âham #<[KKS_89]># astyarthapradhÃnaæ vÃkyamiti kuta÷ sÃpek«atvam? pramÃïasyÃsaæsparÓÃt /

syÃdetat ---
bhinnÃ evÃrthasvabhÃvÃ÷ pramÃïaæ prati yogyÃ÷ sacchabdavÃcyÃ÷ santu, naikÃ sattÃ /
mÃ bhÆt, naitatsÃdhyam /
sarvathÃrthasvabhÃvÃbhidhÃyyastiÓabdo na pramÃïayoganimitta iti /
pramÃïasaæsparÓe hi sÃpek«atÃ syÃt /
anekatÃ tu na ka¤ciddo«amÃvahati /
api ca yadi tasyÃnekatvam, kathamabhinnaÓabdaprav­tti÷? tathÃ hi ---
bhinne«vabhinnaæ viÓe«aïamupalak«aïaæ vÃÓrityaika÷ Óabdo varteta, bhinnanimitto vÃ sÃdhÃraïaÓabda÷ syÃdak«Ãdivat /
tatra na tÃvadanantÃrthasvabhÃve«u sÃdhÃraïatvamupapadyate, saæbandhagrahaïasÃmarthyÃt /
parimitajÃtivi«ayÃ hyak«ÃdiÓabdÃ÷ parimitopalak«aïalak«itÃ vÃ syu÷ /
syÃdetat ---
dravyatvÃdisÃmÃnyatrayopalak«itÃnÃmarthÃnÃæ sacchabda÷ sÃdhÃraïa iti /
tanna /
yo hi sattÃmavajÃnÅte sa dravyatvÃdÅnyapyavajÃnÅta eva /
na kila tejo d­«Âavato 'psu tadavamarÓo bhavati /
api ca sÃmÃnyaviÓe«asamavÃyÃ api santa eva /
na te«vaupacÃrika÷ sacchabda÷ pratyayasyÃvailak«aïyÃt /
na ca sÃmÃnyÃdvinopacÃra÷ /
sati vÃ sÃmÃnye tadeva sacchabdÃrtha÷ /
tadeva ca sattÃ, tulyatvÃtpratyayasya /
atha matam ---
sarvapravÃde«u sarvapadÃrthÃ÷ parimitai÷ kaiÓciddharmairupasaæg­hÅtÃ÷ /
tadupalak«aïÃnÃmanantÃnÃmapyarthÃnÃæ `sat' iti sÃdhÃraïa÷ Óabda÷ /
tadayuktam /
saægraho hi naikamantareïa /
tatra yadi sacchabdÃrthatayÃ (sacchabdatÃyÃæ -- edition) saægraha÷ `etÃvatprabheda÷ sacchabdÃrtha÷'iti, nÃrthÃntaraniv­tti÷ syÃt /
tatra na sarvÃrthasaægraha÷ syÃt, yathÃ `navavidho goÓabdÃrtha÷'iti nÃnye«ÃmabhÃva eva /
tatra na pravÃdebhya÷ kÃcidarthatattvÃvagati÷ syÃt /
nanu na pravÃdÃnÃmarthavattÃ sÃdhyÃ /
na brÆma÷ pravÃdÃnÃmarthavattÃ sÃdhyeti /
kiæ tu pratipadyante pravÃdina÷ ka¤cidarthasvabhÃvamekam, yasyÃyaæ `pa¤ca, «aÂ'ityÃdi prabhedasaægraha÷ /
yato naikamantareïopasaægrÃhakamavÃntarasaækhyÃnÃæ niveÓa÷ /
athaitÃvÃn pramÃïayogyo 'rthakriyÃsÃmarthyo veti pramÃïayogyatve 'rthakriyÃsÃmarthye vÃ saægraha÷, tÃbhyÃmeva sacchabdÃrtha upalak«yatÃm, vyartha÷ parimitadharmopanyÃsa÷ /
tatra sÃmÃnyaÓabdataiva syÃt, na sÃdhÃraïaÓabdatÃ /
bhinnanimittatve cÃk«ÃdiÓabdebhya iva #<[KKS_90]># nimittabhedÃtsaæÓaya÷ syÃt, na viÓe«apratÅti÷ /
na hi `san ghaÂa÷' iti nimittabhede«u pratipattÃra÷ saæÓerate /
yathaiva `Óukla÷ paÂa÷'iti nirÃkÃÇk«a÷, tathÃ `san ghaÂa÷' ityapi /
yastu dravyaæ guïa÷ karma rÆpaæ vij¤Ãnamiti vÃ saæÓaya÷, na sa laukikÃnÃm /
laukikÃstvabhinnameva nimittaæ pratipadyante /
arthÃcca saædeha÷, na ÓabdÃt /
kuta÷? viÓe«apratÅtimantareïÃpi pratipatturnairÃkÃÇk«yÃt /
yatra hyarthasÃmarthyena saæÓaya÷, yathÃ `v­k«aÓchidyatÃm' iti paraÓukuÂhÃrÃdi«u, tatrÃnyataraviÓe«Ãnavagame 'pi nairÃkÃÇk«am, yasya kasyacidupÃdÃnÃt, anyathÃnavasthÃnÃt /
yatra tu ÓabdÃt, tatra viÓe«ÃvagamahetorvinÃ sÃkÃÇk«atvameva /
tadevaæ na nÃnÃnimitta÷ sÃdhÃraïaÓabda÷ /
viÓe«aïamapyekaæ pramÃïaæ syÃt /
tacca prÃgapi tata÷ sacchabdÃnuviddhabuddhyutpÃdÃdanupapannamityuktam ---
`mÃnÃdeva yato buddhi÷' iti prapa¤cena /
api ca kÃryÃdapi v­ttameva pramÃïamavasÅyate /
tatra kutastadviÓi«ÂatÃ /
na khalvartho 'sannihitaviÓe«aguïo viÓi«Âo bhavati /
na ca niÓcite viÓe«aïÃbhÃve viÓi«ÂÃbhidhÃnÃnuviddha÷ saæÓayo bhavati daï¬ÃbhÃvaniÓcaya iva `daï¬Å na vÃ' iti /
bhavati ca ÓÆnyanagarÃdi«u ciranikhÃtanidhi«u pramÃïÃbhÃvaniÓcaye 'pi `santi na'iti saæÓaya÷ /
tasmÃdanya÷ pramÃïayogÃtsadartha÷, yatrai«a saæÓaya÷ /
nÃpyupalak«aïaæ pramÃïam, pramitadhvaste«u sacchabdÃprayogÃtsmaryamÃïe ca sacchabdÃnuviddhÃtsaædehÃt /

v­ttapramÃïasaæbandhasya pramÃïopalak«itatvÃtsattvameva syÃt, nÃsattvam, na saæÓaya÷ /
yo 'pyarthakriyayÃ sacchabdÃrthaæ viÓina«Âi upalak«ayati vÃ, tasyÃpi prÃkkÃryadarÓanÃnna sacchabdayoga÷ syÃt /
atha pramÃïajananamevÃrthakriyÃæ brÆyÃt, pramÃïÃdevÃstibuddhirna syÃt /
atha vaikalpikÅyaæ pramÃïottarakÃlateti matam, liÇgÃnna syÃt /
atha nirj¤ÃtakÃryasaæbandhameva liÇgenÃnugamyate, evaæ tarhi prameyÃbhÃva÷ /
tathÃ hi ---
kÃryavattÃ hyastyartha÷, sÃ cÃdhigataiva /
kÃryavattayaiva kÃryavattÃvagamyata ityacaturasram /
kÃryakÃraïayoÓca yaugapadyÃbhÃvÃdviÓi«ÂatÃnupapatti÷ /
athopalak«aïam, atÅtasyÃpi #<[KKS_91]># sattvaprasaÇga÷ /
smaryamÃïe ca saæÓayo na syÃdityuktam /
tasmÃdyathaiva nÅlÃdiÓabdÃrtho 'rthasvabhÃva÷, na kÃryalak«ya÷, na pramÃïalak«ya÷, anavasthÃnÃt /
svarÆpavyavasthastu yathÃpramÃïamavasÅyate /
tathÃ sadarthasvabhÃvo 'pÅti yuktam /
kÃryapramÃïasadasadbhÃvanibandhane hi sadasadvyavahÃravibhÃge tasyÃprav­ttireva kÃryapramÃïasadasadvyavahÃravibhÃgasyÃpi tannibandhatvaprasaÇgÃt, anavasthÃnÃt /
tasmÃdarthasvabhÃva ekÃ satteti (@svabhÃva eka÷ satteti -- edition) brahmavido manyante /

atha matam ---
nÃrthasvabhÃvo yogyatÃ, pramÃïahetusadbhÃvastu /
na cÃsatÃæ pramÃïahetava÷ santÅti /
tadayuktam ---

#<bhÆmau nikhÃtaæ nirliÇgamavedyÃnupapannakam /
na«Âadra«Â­kamatyeti yatsarvamitiyogyatÃm  // MBs_2.40 //>#


bhÆmau nikhÃtamavidyamÃnendriyasaæbandhamad­ÓyamÃnÃvinÃbhÆtamasaævedyamÃnÃnyathÃnavakalpamÃnaæ vastu pralÅnadra«Â­kaæ yattasya na pratyak«ÃnumÃnÃrthÃpattyÃgamahetava÷ santi /
sÃd­Óyavi«ayaæ hyupamÃnam, tasya heturdÆrÃpeta eva /
sarvapramÃïayogyatÃmatikrÃmati, na ca tadasat /
nanu sattvamapyasya katham? evamapi saæÓaya÷ /
tatra pramÃïahetubhÃvalak«aïayogyatÃrÆpe sattve pramÃïahetvabhÃvasya niÓcayÃtsaæÓayo na syÃt /
atha svabhÃvaviÓe«a÷ kaÓcitpramÃïaæ prati yogya÷ sattvam, prak­tahÃnÃdasundaramityuktam /
atha vÃ pramÃïaviÓi«Âa÷ sacchabdÃrtha ityetadanena nirÃkriyate /
na niÓcite viÓe«aïÃbhÃve viÓi«ÂÃbhidhÃyiÓabdÃnuviddha÷ saæÓayo yukta iti /

api cÃbhÃvasyÃpi prameyatvÃnna pramÃïayogyatÃ sattÃlak«aïam /
tathÃ hi ---

#<asatprameyaæ ca tathÃ yathaiva sthÃpayatyayam /
amitaæ hi tathÃ kasmÃttathÃ na punaranyathÃ  // MBs_2.41 //>#


avaÓyaæ khalvanena sadasadvyavahÃravibhÃgamicchatÃ asatkatha¤cidvyavasthÃpyam, anyathÃ vyavahÃrasaækarÃt /
tatra yadi pramÃïasyÃvi«aya÷, yadi #<[KKS_92]># sarvaÓaktiviraho vÃsadbuddhervi«aya÷ /
sarvathÃ tathÃ prameyam /
aparicchinnaæ hi tathÃ pramÃïena kimiti tadvidham, na punaranyathÃ syÃt? na cettasya tathÃbhÃve 'tathÃbhÃve vÃ pramÃïavyÃpÃra÷ kiænimitta ekapak«ÃnurÃga÷?

api ca ---

#<amitvÃ kaïÂakÃbhÃvaæ caraïaæ nyasyate katham /
nÃnyagrahÃttasya bhÃve purastÃcca prasaÇgata÷  // MBs_2.42 //>#

#<jij¤ÃsÃ na pravarteta yadi saævittyabhÃvata÷ />#

`d­«ÂipÆtaæ padaæ nyaset' iti kÅÂakaïÂakÃdyabhÃve 'pramite kathaæ tannyÃsa÷? tathÃ hi ---
kÅÂakaïÂakÃdyarthÃntarabhÆtalÃdiparicchedÃtsa syÃt, kÅÂÃdyaparicchedÃt, abhÃvaparicchedÃdvÃ /
tatra na tÃvadarthÃntaraparicchedÃt, kaïÂakÃdibhÃve 'pi prasaÇgÃt /
tatrÃpi vastvantaraparicchedasya sattvÃt /
prÃgapi ca bhÆbhÃgaparicchedÃt prasajyeta, yasya kasyacidvastvantarasya paricchittervidyamÃnatvÃt /
atha kÅÂakaïÂakÃdyaparicchedÃt, na tadbhÃvÃbhÃvajij¤ÃsÃ syÃt /
jij¤ÃsÃpÆrvamapi ( jij¤ÃsÃpÆrvakÃdapi -- edition) prayatnÃttadaparicchedamÃtrameva prÃpyate yasyÃbhÃvo na prameya÷ /
tacca prÃgapi tato 'sti /
abhÃve tu prameye 'bhÃvaniÓcayÃya jij¤ÃsÃ yujyate /
na cÃpariccheda eva jij¤Ãsya÷, svata÷ siddhatvÃt /
paricchedena hi sa nivartyate /
aprameyatvÃcca so 'pi khalvabhÃva ityaprameya÷ /


atha matam ---
satsÆpalambhahetu«u pramÃïavi«ayasyÃparicchedÃt prav­tti÷ /
tadasat ---

#<pramÃïavi«ayatvasya nopayogo 'tra d­Óyate  // MBs_2.43 //>#

#<asadbodhe 'nanyahetubhÃnena hyupayujyate />#

aparicchedÃccetprav­ttirna pramÃïavi«ayatvasyopayoga÷, itaratrÃpyaparicchedasya tulyatvÃttataÓca prav­tte÷ /
yasya svabhÃva÷ prameya÷, tatparicchedÃtprav­tti÷, #<[KKS_93]># tasyÃnanyanimittatvenopayogavatpramÃïavi«ayatvam /
nÃyamapariccheda÷ satyevÃrthe hetuvaikalyanimitta÷, samagratvÃttaddhetÆnÃm /
tasmÃdarthÃbhÃvÃditi /

#<atha yatra prav­tti÷ syÃttatra kevalasaævida÷  // MBs_2.44 //>#

#<jij¤Ãseta na sÆk«mÃrthaæ kaivalyaæ saævido yadi /
kevalo vi«ayo ne«Âo rÆponmiÓre 'pi tadyata÷  // MBs_2.45 //>#

#<viÓi«Âasya ca nÃstyanyadanyÃbhÃvÃdviÓe«aïam />#

yadi matam ---
yatra bhÆbhÃgÃdau caraïanyÃsÃdilak«aïÃ prav­tti÷, tasya kevalasya sÃ j¤ÃnÃditi /
tatrÃpi saæpradhÃryam ---
kimidaæ j¤Ãnasya kaivalyamabhisaæhitamekavi«ayapratiniyamo vi«ayÃntarÃsaæsarga÷, Ãhosvidvi«ayasya /
yadi vij¤Ãnasya, pramite 'pi bhÆbhÃgÃdau sthÆle sÆk«makÅÂakaïÂakÃdibhÃvÃbhÃvaparÅk«Ã na syÃt /
pravartetaiva, kevalabhÆtalÃvagrahaj¤ÃnÃt /
atha vi«ayasya, tatrÃpi saæpradhÃryam ---
svarÆpeïa vÃ vi«ayasya kaivalyam, viÓe«aïayogena vÃ /
tatra na tÃvatsvarÆpeïa, miÓre 'pi tasya bhÃvÃt /
viÓe«aïayogena kaivalye prÃptÃ kÅÂakaïÂakÃdyabhÃvaviÓi«ÂaparicchedÃtpadanyÃsÃdilak«aïÃ prav­tti÷ /
yato nÃnyÃbhÃvÃdviÓe«aïamanyÃd­Óaæ ki¤cidd­Óyate, yadviÓe«aïaæ vastu kevalaæ syÃditi /

#<nÃstÅti dhÅvyavah­tÅ vi«ayaæ kamupÃÓrite  // MBs_2.46 //>#

#<mÃnÃbhÃvaæ yadi k«uïïaæ meyÃbhÃvasya tatra kim />#

api cÃnena `nÃsti'iti buddhiÓabdayorvi«ayo vÃcya÷ /
sa na vastusvarÆpeïa, miÓre 'pi prasaÇgÃt /
na kevalam, abhÃvÃdanyasya viÓe«aïasyÃbhÃvÃdityuktam /
nanu `nÃsti'ityayamartha÷ `nedaæ pramÅyate' iti, na punarabhÃvo 'vagamyate /
viruddhamidam ---
nÃstyavagamyate ceti /
yadyevaæ pramÃïÃbhÃvo vi«aya ukta÷ syÃt `nÃsti' iti dhÅÓabdayo÷, tatra ko 'parÃdha÷ syÃtprameyÃbhÃvasya, yena #<[KKS_94]># tamatilaÇghya pramÃïÃbhÃvo vi«aya ucyate? na hi tayornirupÃkhyatve kaÓcidviÓe«a÷ /

atha matam ---

#<agrahe 'sadgrahabhrÃntirabhÃvavyavah­dbhrama÷  // MBs_2.47 //>#

#<abhÃve ca vyavah­terad­«Âau dhvÃntad­«Âivat />#

naiva stÃæ `nÃsti' iti buddhivyavahÃrau /
kathamimau sarvajanÃnÃæ pratÅtÃvapahnÆyete? ucyate ---
bhramo 'yaæ sadbuddhyabhÃve tadviparyayapariccheda iti /
tathÃ sadvyavahÃrÃbhÃve tadviparyayavyavahÃrabhrama÷ yathÃlokadarÓanÃbhÃve `tama÷ paÓyÃmi'iti vibhrama÷ /
na hi tamo nÃma ki¤cidd­Óyamasti /

naitatsÃram ---

#<itthaæ bhavetsu«uptÃdau trailokyÃbhÃvad­gbhrama÷  // MBs_2.48 //>#

#<aparicchindata÷ ki¤cidvibhramaÓca na yujyate /
Ãropavi«ayÃropye nÃjÃnan rajatabhramÅ  // MBs_2.49 //>#

#<nÃbhÃvabhinnÃ vyavah­ttadabhÃvaÓca dhÅpade /
tamod­«Âistu bhÆcchÃyÃmÃlokÃbhÃvameva vÃ  // MBs_2.50 //>#

#<Ãlambate na tvad­«ÂÃvi«Âo darÓanavibhrama÷ />#

yadi khalvadarÓane viparyayadarÓanabhramo bhavati su«uptÃdyavasthÃsu viÓvÃbhÃvadarÓanabhrama÷ syÃdÃlokÃdarÓanabhramavat /
na ca ki¤cidaparicchindato vibhrama÷ /
tathÃ hi ---
Ãropasya vi«ayaæ purovarti vastu ÃropaïÅyaæ ca rajataæ j¤ÃnenÃnÃpnuvan na rajatabhramavÃn bhavati /
anyathÃpratipatti÷, sm­ti÷, sÃmÃnyapratipattirvÃ /
na ca buddhyabhÃvo j¤Ãnasya vi«ayo na vyavahÃrÃbhÃva÷, nÃbhÃvabuddhirnÃbhÃvavyavahÃra÷, viÓe«aïasyÃbhÃvasya j¤ÃnÃvi«ayatvÃt /
tatrobhayorvi«ayÃropaïÅyayoragrahaïe na mithyÃj¤Ãnamiti /

abhyupagamya pramÃïayogyatÃæ sattÃæ do«ÃbhÃva ucyate ---

#<[KKS_95] astu vÃ mÃnayogyatvaæ sattvaæ tacca pramÅyatÃm  // MBs_2.51 //>#

#<tasminmite vastusattvaæ bhavatyÃgamagocare /
na ca sÃpek«atÃ nÃsminnantarÃrthavibhinnatÃm  // MBs_2.52 //>#

#<pracak«ate ye 'pi sattÃmanyÃæ na pratijÃnate />#

bhavatu vÃ pramÃïayogyatÃ sattÃ /
saiva ca prameyÃstu /
tatprameyaæ vastusattvamÃgamÃrtha÷ /
na ca pramÃïÃntarÃpek«atÃ do«a÷, pramÃïÃntarasaæbhedasyÃbhÃvÃt /
`pramÃïayogya÷'ityetÃvanmÃtrÃdhigate÷ /
tathÃ hi ---
ye 'pi pramÃïayogyatÃæ sattÃmÃhurna tadvyatirekiïÅm, te 'pi nÃtrÃntarÃrthasaæsparÓamicchanti /
tatsaæsparÓe hyanyatpramÃïamanve«yaæ syÃt /
kathaæ nÃnve«yam? yadÃ vaca÷ pramÃïayogyatÃyÃæ paryavasitaæ na viÓi«ÂÃrthasattvaæ bodhayati, tatra yasya pramÃïasya yogyo viÓi«Âo 'rthastadavaÓyÃpek«aïÅyam /
kimarthaæ tadapek«yate? viÓi«ÂavastusattvÃdhigamÃya /
kaæ punarviÓi«Âasya vastuna÷ sattvam? pramÃïayogyatvam /
adhigatameva tarhi tadastyarthani«ÂhÃdvacanÃt, pramÃïayogyatÃyÃ astyarthatvÃt /

pramÃïÃntarasaæbhedÃbhyupagame 'pi nÃprÃmÃïyaprasaÇgado«a iti darÓayati ---

#<pramÃïÃntarabhinnÃrthamapi mÃnaæ na no vaca÷  // MBs_2.53 //>#

#<nirapek«amihÃrthe tu pramitaæ vastvidaæ mayÃ /
arthamÃtre ca sÃpek«amanyÃpek«ÃrthabodhanÃt  // MBs_2.54 //>#

#<abÃdhitamapi tvarthe pramÃïÃæÓe 'pabÃdhanÃt /
tatrÃpramÃïatÃmeti buddhÃnÃptavaco yathÃ  // MBs_2.55 //>#


na khalu pramÃïÃntarasaæbhinnÃrthamapi vaco na pramÃïam, pramÃïameva hyÃptavÃkyam /
kathaæ puna÷ pramÃïaæ sÃpek«amiti cet, ucyate ---
nirapek«ameva tat `pramito 'yaæ mayÃrtha÷'ityasminnarthe /
kevale hyarthe `evamayamartha÷'ityapratÅte÷ `evamayaæ puru«o veda'iti ca pratÅte÷ puru«aj¤ÃnÃpek«am /
tatropalabdhau tÃvadanapek«atvÃtprÃmÃïyamaÓnute tatsiddhidvÃraÓca paÓcÃdartha iti /
kathaæ tarhi puru«avaca÷ ki¤cidabÃdhitÃrthamapi sÃpek«atvenÃpramÃïaæ kathyate? ucyate ---
yadyapyarthe bÃdho nÃsti, yadapek«aæ tvasyÃrthe prÃmÃïyaæ yatsiddhimukhena taæ sÃdhayati tatra pramÃïÃæÓe bÃdhyate /
tasyÃsiddhestaddvÃreïa nÃrthasiddhirityarthe 'pramÃïam, yathÃtÅndriyÃrthe buddhavaca÷ puru«asya darÓanÃsaæbhavÃt /
yathoktam ---
`puru«ÃÓaktitastatra sÃpavÃdatvasaæbhava÷' /
iti /
yathÃ ca vipralambhakavÃkyam, ayathÃd­«ÂÃrthavÃditvasya pramÃïÃvagatatvÃt /

#<ÃptavÃkyaæ punarnÃrthe na mÃnÃæÓe 'pabÃdhitam /
nirapek«aæ pramÃïÃæÓe vyavahÃro 'nyathÃ katham  // MBs_2.56 //>#

Ãptavaca÷ punarnÃrthe nÃpi pramÃïÃæÓe saæbhavatpramÃïagocaraæ bÃdhyate /
pramÃïÃæÓe cÃnapek«aæ tanmukhena cÃrthasiddhiæ vidadhannÃpramÃïaæ bhavitumarhati /
anyathÃ Óabdanibandhano vyavahÃro na syÃt /

#<mayeti vaktrabhÃvena saæbhedarahitaæ tata÷ /
pralÅnaj¤Ãnavij¤eyavibhÃgaæ svÃtmavedanam  // MBs_2.57 //>#

#<[KKS_96] pravedayantu vedÃntÃ mÃnÃntaramalaukikam /
tatsiddhisiddhatÃrthasya puævacovadbhavi«yati  // MBs_2.58 //>#


evaæ ca pramÃïÃntarasaæbhinnÃrthatve 'pi vedÃntavacasÃæ na prÃmÃïyavyÃhati÷, ÃptavÃkyavat /
tathÃ hi ---
tÃnyapi j¤Ãnaj¤eyavibhÃgavikalaæ svaprakÃÓarÆpamalaukikaæ kÃmamavagamayantu pramÃïÃntaram, taddvÃrÃ cÃrthasiddhirÃptavacanavat /
iyÃæstu viÓe«a÷ syÃt ---
vede vakturabhÃvÃt `mayÃ'iti saæsparÓo na syÃt /

abhyupagamavÃdaæ parisamÃpya prak­tamupasaæharati ---
evaæ na meyatÃ sattÃ
para÷ puna÷ pratyavati«Âhate ---
nanvanyÃpi na yujyate /

#<[KKS_97] na hi pÆrvÃvamarÓena vinÃ sÃmÃnyakalpanÃ  // MBs_2.59 //>#


#<gÃmekÃmÅk«itavato jÃyate 'nyatra yÃd­Óa÷ /
avamarÓo d­«ÂasatastathÃ na hi sadantare  // MBs_2.60 //>#

#<ekaÓabdaprav­ttistu daï¬yÃdivadupeyatÃm />#

d­«ÂarÆpÃvamarÓa÷ sÃmÃnyakalpanÃyÃæ pramÃïam /
yathÃ ---
bÃhuleyaæ d­«Âavata÷ ÓÃbaleye `sa evÃyam' iti /
na ca ki¤citsadg­hÅtavato 'nyatra sa bhavati /
ekaÓabdaprav­ttistu vinÃpi sÃmÃnyenÃrthÃntarayoganimittÃ, daï¬ipÃcakÃdiÓabdavat /
atrocyate ---

#<ko nu pÆrvÃvamarÓo 'yaæ pÆrvarÆpÃnvayo dhiya÷  // MBs_2.61 //>#

#<sadantare 'pi so 'styeva kayÃcitkhalu mÃtrayÃ /
sarvÃtmanÃ tvanugamo na d­«Âa÷ khaï¬amuï¬ayo÷  // MBs_2.62 //>#

#<na tÃd­ÓaÓcenno bhedamÃtrÃdvedya÷ svapahnava÷ /
na bhedamÃtrÃnm­jjÃtihÅnaæ maïikamallakam  // MBs_2.63 //>#

#<rÆpÃnvaya÷ pratyayasya maïike«u hi yÃd­Óa÷ /
na d­«ÂamallakasyÃsti maïike khalu tÃd­Óa÷  // MBs_2.64 //>#


ka÷ punarayaæ pÆrvÃvamarÓa÷ ---
pÆrvarÆpÃvabhÃso buddhe÷, atha `so 'yam' iti pÆvÃrparÃnusandhÃnam /
tatra yadi pÆrva÷ kalpa÷, so 'styeva sadantare mÃtrayÃ /
tathÃ hi ---
nirupÃkhyavailak«aïyena satÃæ tulyarÆpatÃ prakÃÓate /
anyathÃ nirupÃkhyavatsanto 'pyatyantavilak«aïÃ÷ prakÃÓeran /
atha sarvarÆpÃnugama÷, so 'bhiprete 'pi sÃmÃnyagocare nÃsti /
na hi khaï¬amuï¬ayo÷ sarvÃtmanÃnvaya÷, ekatvaprasaÇgÃtsÃmÃnyÃbhÃvÃpatte÷ /
atha na tÃd­Óo yÃd­Óa÷ khaï¬Ãdi«u /
tadasat /
na viÓe«amÃtreïa saævedyÃnvayirÆpapratyÃkhyÃnaæ yujyate, gotvÃderapi tatsaæbhavÃt /
na hi devadattasya dvitÅyadarÓane yÃd­Óo rÆpÃnugama÷, #<[KKS_98]># tÃd­Óa÷ khaï¬aæ d­«Âavato muï¬adarÓane /
sÃmÃnyagocare 'pi ca na sarvatra tulya÷ /
nÃnÃmaïikavilak«aïo hi maïikaÓarÃbayo rÆpÃnvaya÷ /
na ca tÃvatÃ m­jjÃtihÅnatÃ tayo÷, ki¤cittulyatayÃvabhÃsamÃnatvÃt /

atha dvitÅya÷ kalpa÷, atrocyate ---

#<pÆrvÃvamarÓa÷ sa iti prakhyetyapi na Óobhate /
maïikaæ vÅk«itavata÷ so 'pi nodeti mallake  // MBs_2.65 //>#


pÆrvÃparÃnusandhÃnÃtmikÃ `so 'yam'ityabhedamavagamayantÅ bhinne«vapi sÃmÃnyakalpanÃheturbuddhi÷ pÆrvÃvamarÓa ityucyata ityetadapi na Óobhate /
yato nÃnusandhÃnÃdevÃbhedasiddhi÷ /
abhinnarÆpÃvabhÃsÃdapi /
anyathÃ nÃbhinnadeÓakÃla eko 'rtha÷ syÃt /
na hi tatra deÓakÃlabhedÃbhÃve `sa÷' ityanusandhÃnam /
api ca d­«Âamaïikasya mallake na bhavati drÃgiva `sa÷'ityanusandhÃnaæ khaï¬amuï¬avat /
na caivaæ m­jjÃtihÅnatÃ /
vim­Óatastu `tajjÃtÅyamidam'iti buddhi÷ sadantare 'pi samÃnÃ /

tulye tarhi sÃmÃnyayoge kasmÃtkvacit `sa÷'ityavamarÓa÷ nÃnyatra? ucyate ---

#<sÃmÃnyarÆpabhÆyastve tasmÃttattvaæ prakÃÓate /
vilak«aïatvamalpatve cakÃsti tadanudbhavÃt  // MBs_2.66 //>#

#<yasmÃtsatyapi sÃmÃnyayoge maïiÓarÃbayo÷ />#

na /
`sa÷'iti prakhyÃ maïikÃntare ca bhavati bhÆyi«ÂhasÃmÃnyayukte /
tasmÃtsÃmÃnyarÆpÃïÃæ bhÆyi«ÂhatvenodbhavÃt `sa÷' iti tattvaprakhyÃ /
alpatve tu na tathÃ, te«ÃmanudbhavÃt /

na ca daï¬yÃdivadekaÓabdaprav­ttirityÃha ---

#<pramÃïaæ kÃryavij¤eyamasaæyojyÃsti dhÅryata÷  // MBs_2.67 //>#

#<prathamaæ jÃyate tasmÃnna daï¬yÃdisamÃnatÃ />#

#<[KKS_99]># nÃg­hÅtaviÓe«aïÃ viÓi«Âabuddhi÷ /
na ca viÓi«Âabuddhe÷ prÃk (sadbuddhe÷ prÃk --edition) pramÃïagrahaïaæ tatkÃlaæ vÃ /
tathÃ hi pramÃïÃdeva sÃ bhavati /
pramÃïaæ ca pramitikÃryonneyatvÃtpaÓcÃtsatpratipatterg­hyate /
tasmÃdagrahÃtpramÃïasya tatsaæyojanavikalÃ sÃ na pramÃïayoganimittÃ /
yadi tarhi na pramÃïayogo 'styartha÷, kathaæ tatkÃlÃnuvidhÃyinÅ kÃlaprav­ttirastyarthe ---
`kÆpo 'sti'  `kÆpo 'bhÆt'  `kÆpo bhavi«yati' iti? tadupÃdhiprakalpitabhedatvÃt, devadattasattÃyÃ iva pÃÂaliputrasaæyogopÃdhikalpitabhedÃyÃ iti /

na ca `kriyÃmantareïa na saæsarga÷ padÃrthÃnÃm' iti ÓabdÃrthanayavidÃmavigÃnamityÃha ---

#<saæbandhamÃtrÃvasitamapi cÃnye vipaÓcita÷  // MBs_2.68 //>#

#<Ãhurvaco 'kriyamayaæ rÃj¤o nÃ phalino drumÃ÷ />#

`rÃj¤o 'yaæ puru«a÷'phalitÃ ete vanaspataya÷'iti kriyÃrahite«vapi saæsarga÷ pratÅyate /
na cehÃpi `astikriyÃ' iti yujyate /
yato na nirj¤ÃtarÃjasaæbandhasya puru«asya phalavatÃæ ca vanaspatÅnÃæ satteha pratipÃdyÃ gamyate /
na hyete vÃkye sattÃyÃæ paryavasyata÷ /
kiæ tu puru«asya rÃjasaæbandhe, drumÃïÃ ca phalasaæbandhe ---
`yo 'yaæ puru«a÷, sa rÃj¤a÷'  `ya ete vanaspataya÷, te phalitÃ÷', na `yo rÃjapuru«a÷, so 'sti'  `ye ca phalitÃ÷ te santi' iti /
yadapi kecit ---
`avadhÃryatÃm' iti pratipattikriyÃvidhinÃ kriyÃvattÃæ manyate, tadapi ÓabdÃdeva pratipatte÷ siddhatvÃtprÃÇ nirastameveti /

athÃpi na kriyÃrahitaæ vÃkyamasti kriyÃyÃæ ca sÃpek«atÃ, tathÃpi na do«a ityÃha ---

#<janikriyÃvasÃnÃcca viÓi«Âaæ Óakyabodhanam  // MBs_2.69 //>#

#<kÃraïaæ jÃyata idamÅd­k«ÃtkÃraïÃditi />#

#<[KKS_100]  `>#Åd­k«ÃtkÃraïÃjjagajjÃyate' iti janikriyÃni«ÂhÃdapi vÃkyÃttadvidhakÃraïasattÃ Óakyate pratipattum /
yathÃ ---
`Åd­ÓÃttaroridaæ phalamajani' iti tadvidhatarusadbhÃva÷ /
tathÃ ca Órutaya÷ kÃÓcidevameva brahma pratipÃdayanti ---
`sarvÃïi ha vÃ imÃni bhÆtÃnyÃkÃÓÃdeva samutpadyante'  `yathÃgne÷ k«udrÃ vi«phuliÇgÃ vyuccaranti evamevÃsmÃdÃtmana÷ sarve devÃ÷' ityÃdi /
tathÃ

yathorïanÃbhi÷ s­jate g­hïate ca
yathÃ p­thivyÃmo«adhaya÷ saæbhavanti /
yathÃ sata÷ puru«ÃtkeÓalomÃni
tathÃk«arÃtsaæbhavatÅha viÓvam' //


tadetatsatyam ---
'yathÃ sudÅptÃtpÃvakÃdvi«phuliÇgÃ÷
sahasraÓa÷ saæbhavante sarÆpÃ÷ /
tathÃk«arÃdvividhÃ÷ somya bhÃvÃ÷
prajÃyante tatra caivÃpiyanti' //


tathÃ
'divyo hyamÆrta÷ puru«a÷ sa bÃhyÃbhantaro hyaja÷ /
aprÃïo hyamanÃ÷ Óubhro 'k«arÃtparata÷ para÷ //


etasmÃjjÃyate prÃïo mana÷ sarvendriyÃïi ca /
khaæ vÃyurjyotirÃpa÷ p­thivÅ viÓvasya dhÃriïi' //
iti /

idÃnÅæ padÃrthasaæsargÃyaiva vidhirÃÓrayitavya iti pratyavati«Âhate ---

#<[KKS_101] nanu pramÃntarÃdhÅnasaæsargÃ÷ puru«okti«u  // MBs_2.70 //>#

#<padÃrthÃ vidhyadhÅnÃtmasaæÓle«Ã itaratra tu /
padÃnÃæ racanÃ tatra vivak«ÃparipÆrtaye  // MBs_2.71 //>#

#<pramÃïÃntaragamye 'rthe vivak«Ã ca vyavasthitÃ /
vidhyarthasiddhaye vede tadabhÃve tvasaægate÷  // MBs_2.72 //>#

#<viÓi«ÂÃrthagatirbhrÃntiragrahe grahavibhrama÷ />#

vivak«itÃrthani«pattaye hi loke padÃnÃæ samabhivyÃhÃra÷ /
naikapadasÃdhyo vivak«itÃrtha÷ /
pramÃïÃntaropalabdhaÓca vivak«Ãvi«aya÷ /
tena tatra pramÃïÃntarÃyatta÷ saæsarga÷ /
tathÃ ca tadvirodhe 'saæsarga eva padÃrthÃnÃm ---
`jaradgava÷ pÃdukakambalÃbhyÃm' iti /
vede tu pramÃïÃntarÃbhÃvÃdvidhinibandhano 'sau /
tadabhÃve tvasaæbhavÃdyeyaæ viÓi«ÂÃrthagatirucyate sÃ bhrÃnti÷, samabhivyÃhÃrÃt /
so 'yaæ vivekÃgrahe saæsargagrahavibhrama÷ /
atredameva vicÃryam ---
kathaæ loke pramÃïÃntarÃdhÅna÷ saæsarga÷? iti /
yadi pramÃïÃntareïa tadavagamÃt /
tadasat, apÆrvasyÃpi tasya pratÅte÷ /
anyathÃ vacanavaiyarthyÃt /
anadhigataæ hi Óroturarthaæ bodhayituæ vaca÷ prayujyate /
atha saæsargayogyatÃmÃtrasya pramÃïÃntareïÃvagamÃt, samÃnametadvede /
tathÃ hi ---
aruïayÃ krÅïÃtÅti saæsarga÷, nÃruïayaikahÃyanyeti /
tathÃ bhÃvÃrtho niyogavi«aya÷, na dravyaguïaÓabdÃrtha iti pramÃïÃntarÃvasitayogyatÃsÃmarthyenaiva vyasthÃpyate /

atha na vivak«aikapadÃvagamyÃ, tadarthamÃtravivak«ÃyÃ ni«prayojanatvÃt /
tasmÃdvivak«ÃviÓe«asiddhirnÃsaæs­«Âe«u padÃrthe«u bhavatÅti tathÃ vivak«ayÃ prayuktÃ÷ saæs­jyante /
sÃ ca pramÃïÃntarasiddha iti /
evamapi vivak«Ãnibandhana÷ syÃt, tatprayuktÃnÃæ saæsargÃt /
na pramÃïÃntaranibandhana÷ /
yato na tattasya pratipÃdakam, #<[KKS_102]># na prayojakaæ vÃ /
yattu pramÃïÃntarasiddhe vivak«eti /
bhavatu /
na tu tasya saæsarga upayoga÷ /
tathÃ hi (na tasya saæsarga upayoga÷ /
tathÃ ca -- edition) vipralambhakavÃkye 'pi saæsargapratÅti÷ /
yattu virodhe na saæsarga÷ /
kÃmam /
na tu tata÷ saæsarga÷ /
virodhe 'pi tu nÃsaæsarga÷, pratÅte÷ /
pratÅto 'pi tu bÃdhyate pramÃïÃntareïa /
evaæ cÃn­taæ ki¤cidvaca÷, ki¤cidanarthakam ---
daÓadÃ¬imÃdi, ki¤citsatyam /
anyathÃn­tÃnarthakavibhÃgo na syÃt /

atha pramÃïÃntareïopalabhyÃrthaæ vivak«itvÃ parasmai pratipÃdayati puru«a÷ /
tena tadvacasa÷ pramÃïÃntaropalabdhirevÃrtha÷ /
saiva prayojikÃ padÃrthasaæsargasya /
tasyÃ÷ prayojikÃyÃ abhÃvÃnna vede padÃrthasaæsargasiddhi÷ /
mÃ bhÆtsÃ /
viÓi«ÂÃrtha eva prayojaka÷ /
atha lokÃvagamyatvÃcchabdasÃmarthyasya laukikaprayojakÃbhÃvÃnna saæsarga÷, vidhimattve 'pi na syÃt /
atha loke saæsargamÃtraparatve 'rthÃpatti÷ /
na tadviÓe«e, tanmÃtreïapratÅtiprayogayorupapatte÷ /
vinÃpi pramÃïÃntaropalabdhyÃ viÓi«ÂÃrthagatisiddhi÷ /
atha pramÃïÃntarÃlloke saæsargasatyatÃvagama÷ /
apÆrvo 'pi hi Órotu÷ saæsargo vaktu÷ pramÃïÃnumÃnamukhena satyatÃæ labhate tadasaæbhave 'satyatvÃdbuddhÃdivÃkye«u /
tena pramÃïÃntaranibandhano loke saæsarga ucyate /
bhavatu /
vede tu pramÃïÃntarasaæbhedÃbhÃvÃtsvÃtantryeïÃrthapratÅte÷ Óabdanibandhana eva /

tadÃstÃmetat /
bhavatu yathÃ loke /
idaæ tu paryanuyujyate ---

#<kathaæ nu vidhyadhÅnatvaæ yadi syÃdanyathÃ v­thÃ  // MBs_2.73 //>#

#<vidhirnirvi«ayastulyamidamanyapadodite /
viÓi«ÂÃrthÃvagatyÃnyapadÃrtho 'pi prayujyate  // MBs_2.74 //>#

#<arthavattve pramÃbhÃvÃdastvasau cedanarthaka÷ /
vidhirnaivaæ kasya hetoratha syÃdaparaæ padam  // MBs_2.75 //>#

#<pramÃïÃntarasiddhe 'rthe prayogi na vidhÃyakam /
[KKS_103] tadartho 'nanyagamyo hi mÅyamÃna÷ samÃk«ipet  // MBs_2.76 //>#

#<vi«ayaæ na yathÃsiddhapadÃrthastvanuvÃdabhÃk /
avyutpannaprav­tti÷ syÃtsaæbandhaj¤Ãnanihnave  // MBs_2.77 //>#

#<padaæ svadharmaæ vyutkrÃmedanyasiddhÃrthatÃnyathÃ />#

na tÃvadvidhi÷ sÃk«ÃtsaæsargasÃmÃnyaæ tadviÓe«aæ vÃ bodhayati /
athÃk«ipati, anyathÃ niyogamÃtraæ nirvi«ayamanarthakaæ syÃt /
padÃrthÃntare«vapi tulyametat /
te 'pi kevalÃ÷ padÃrthÃntarasaæsargamanÃpnuvanto 'pÆrvÃrthapratipatterabhÃvÃdanarthakÃ÷ /
na ca loke padai÷ svÃrthÃ÷ svarÆpamÃtrani«Âhatayaiva pratyyante /
kiæ tu viÓi«ÂÃrthapratyayaprayuktÃ÷ /
tathÃ vyavahÃropapatte÷ /
tathÃ ca pratipadÃrthaæ saæsargÃk«epa÷ /

syÃdetat ---
loke buddhipÆrvaprayuktÃnÃæ mÃ bhÆdÃnarthakyamiti saæsargÃrthatÃ /
vede tu nÃrthavattve pramÃïamasti /
ata÷ padÃrthÃntaramanarthakamevÃstu /
naitatsÃram /
nÃnyathÃnarthakyamityapramÃïo 'rtha÷ Óakya÷ pratipattum, yasya kasyacitpratipattiprasaÇgÃt /
tasmÃdvyavahÃrÃtsaæsargaprayuktasvÃrthÃvabodhasÃmarthyameva padÃnÃæ gamyate /
tato vede 'pi saæsargÃk«epa÷ /
yadicÃnyapadÃrthÃnÃmÃnarthakyam, vidhyarthasya tanna kasmÃt? Atha matam ---
padÃntarÃïi pramÃïÃntarasiddhe 'rthe prayujyante /
tÃni yathÃvagatÃrthÃnuvÃdaparyavasitÃni /
tathÃ hi ---
anÆdyamÃno 'rtho yathÃvagamamanuvÃdÃnnÃpÆrvÃrthÃk«epÃyÃlam /
vidhÃyakastu Óabdo 'nanyagamyÃrthavi«ayastadartha÷ pramÅyamÃïa÷ ÓaknotyapÆrvamarthamÃk«eptumanyathÃnavakalpamÃna÷ /
tasmÃdvede vidhinibandhano 'pÆrvasaæsarga iti /
tadayuktam /
pramÃïÃntarÃvi«ayaÓcedvidhÃyakÃrtha÷, tatra saæbandhaj¤ÃnamaÓakyamiti nihnÆyeta /
tathÃ ca saæbandhaj¤ÃnÃnapek«atvÃdavyutpanno 'pi pravarteta /
saæbandhaj¤ÃnÃpek«atÃ ca padadharmo vyutkramyeta /
tannirapek«atÃ vÃkyadharma ÃÓrÅyeta /
atha saæbandhÃpek«atÃ nÃsya nihnÆyeta, balÃtpramÃïÃntarasiddhÃrthatÃpadyeta /
tathÃ ca na viÓe«a÷ /

#<[KKS_104] ÓabdÃdeva mite yo 'pi manyate saægatigraham  // MBs_2.78 //>#

#<nÃnyonyasaæÓrayÃvadyaæ na svayaæ pramite hi sa÷ /
pareïa ÓabdÃvagate tatprav­ttyÃ ca sÆcite  // MBs_2.79 //>#

#<padÃrthÃntaravattatra sukara÷ saægatigraha÷ />#

yo 'pi manyate ---
na pramÃïÃntarasiddhe viddhyarthe saæbandhaj¤Ãnam /
api tu Óabdasiddha eva /
na cÃnyonyasaæÓrayado«a÷ ---
ÓabdÃtsiddhe saæbandhaj¤Ãnam, saæbandhaj¤ÃnapÆrvikÃ ca ÓabdÃtsiddhiriti /
yato na svayaæ ÓabdÃtpramite taducyate /
kiæ tu v­ddhaprayuktÃdv­ddhÃntareïÃvagate÷ /
tadavagamÃcca tasya v­ddhasya yÃ prav­ttistayÃnumite `nÆnamanena v­ddhena pratipanna÷ kaÓcitprav­ttiheturartho 'smÃcchabdÃt, yenÃyametacchravaïÃtprav­tta÷' iti /
yathÃ `gÃmÃnaya' iti sÃsnÃdimadÃnayanadarÓanÃttatpratyayamanumÃya tatra saæbandhagrahaïamiti /

#<tasyaivamanumeyatve kathaæ Óabdaikagocara÷  // MBs_2.80 //>#

#<tasyÃpi ÓabdapÆrvatvÃdanumÃnaikagocara÷ /
kasmÃnna Óabdabodho 'pi hyanumÃnapurassara÷  // MBs_2.81 //>#
#<nedaæprathamatÃ labhyÃ bÅjÃÇkuravadetayo÷ /
ÓabdÃdboddhuÓcÃnumÃnaæ sarvasyaiva pura÷ sthitam  // MBs_2.82 //>#

#<padÃrthÃntaravattena tasya ÓabdonuvÃdaka÷ /
anumÃnÃdbudhyamÃna÷ ÓabdÃdbuddhaæ na budhyate  // MBs_2.83 //>#

#<pratipattrantere bodho nÃnyabodhÃnuvÃdak­t /
prav­ttihetumÃtraæ ca ÓabdÃrtha÷ syÃdalaukika÷  // MBs_2.84 //>#

#<na sa kalpayituæ ÓakyastatsiddherlaukikÃdapi />#

#<[KKS_105]># yadi prav­ttyunnÅyamÃnapratyayaviÓe«aïatvena vyavasthito 'numeyo vidhÃyakÃrtha÷ saæbandhaj¤Ãnavi«aya÷, na tarhi ÓabdaikapramÃïaka÷ /
athÃnumÃnaæ ÓabdapÆrvakamiti tathocyate, ÓÃbdo 'pi pratyayo 'numÃnapÆrvaka ityanumÃnaikagocara÷ syÃt /
na khalu bÅjÃÇkurayorivÃnayorekasya prÃthamyaæ vyavasthÃpayituæ Óakyam /
ÓabdÃvagatasyÃnumÃnÃt, anumitasya viditasaægate÷ ÓabdÃdavagamÃt /
api ca sarvapratipattÌïÃmanumÃnapÆrvÃ ÓabdÃtpratipattiriti te«Ãæ Óabdo 'nuvÃdaka eva /
tathÃ hi ---
ÓabdÃdbuddhyamÃno 'numitaæ viditasaægatiæ budhyate sarvapratipattÃ, na tvanumimÃna÷ ÓabdÃvagatamanumimÅte /
nanu ÓabdÃvagata evÃnumÅyate /
satyamanena tu pratipattrÃ /
na cÃnyadÅyÃ pratipattiranyapratipattimanuvÃdÅkaroti /
prav­ttihetumÃtre ca saæbandhavyutpattestanmÃtraæ ÓabdÃrtha÷ syÃt /
na cÃlaukika÷ kalpayitumapi Óakya÷, laukikÃdapi prav­ttisiddhe÷ /
syÃdetat ---
vaidikÅ«u prav­tti«u tadasaæbhavÃdalaukikakalpanÃ /
naitat /
lokÃvagatasÃmarthyo hi Óabdo vede 'pi pratipÃdaka÷ /
tatra laukikÅ«u prav­tti«u laukike viditasaæbandhe vede 'pi tatpratipattireva syÃt /
asaæbhave vÃ mithyÃtvam /

atha bahuvidhatvÃtprav­ttihetÆnÃæ vyabhicÃrÃdaÓabdÃrthatve prav­ttihetusÃmÃnyaæ ÓabdÃrtha÷ /
tatra vede laukikÃnÃæ viÓe«aïÃnÃmasaæbhavÃdalaukikaæ viÓe«Ãntaraæ pratÅyate /
evamapi ya÷ ÓabdÃrtho vede sÃmÃnyaæ sa lokasiddha iti nÃnuvÃdatÃ vyÃvartate padÃrthÃntaravat /
yo 'pi viÓe«a÷ so 'nyÃsaæbhavena pariÓe«ÃnumÃnagocara iti na pramÃïÃntarÃvi«ayatvam /
na ca pariÓe«ÃnumÃnamapi Óreya÷sÃdhanatÃyÃ÷ saæbhavÃt /
atha matam ---
lokavyavahÃra iva vedavyavahÃro 'pyanÃdi÷ /
tatra vaidikÅ«u prav­tti«u laukikaprav­ttihetvabhÃvÃdalaukike #<[KKS_106]># tu prav­ttihetau vaidikÃnÃæ vidhÃyakÃnÃæ saæbandhaj¤Ãnam /
na cÃnumeyatvam, tatpratyayasya prav­ttyÃnumÃnÃt /
tatsiddhistu tatpratyayasÃmarthyenaiva /
sa ca pratyaya÷ Óabdottha ityananyapramÃïatÃ /
na ca laukikasyaiva Óreya÷sÃdhanatvasya saæbhava iti yuktam /
laukikÅ hi pramÃïÃntarÃvagamyÃ Óreya÷sÃdhanatÃ /
tatra prayogadarÓanÃlliÇÃdestadanusÃreïa ca ÓabdÃrthÃvadhÃraïÃt pramÃïÃntaragamyatÃpi ÓabdÃrthÃnupraveÓinÅ /

atrocyate ---
bhavatu nÃma vedavyavahÃrÃdeva ÓabdÃrthÃnugama÷, tathÃpi na pramÃïÃntaragocaratÃ vyÃvartate /
tathÃ hi ---
alaukike prav­ttihetau Óabdasya sÃmarthyaj¤ÃnakÃle pramito vÃ syÃt, na vÃ? pramitaÓcet, Óabdasaæbandhasya tadaiva j¤ÃyamÃnatvÃdavaÓyaæ pramÃïÃntareïeti vÃcyam /
atha na pramita÷, kathaæ tatra saæbandhaj¤Ãnam? na hyapramitayo÷ saæbandhinostadÃÓraya÷ saæbandha÷ pramÃtuæ Óakya÷ /

yo 'pi manyate ---
Óaktirhi Óabdasya saæbandha÷ /
sÃ ca nÃrthe, tasya vyavasthitatvÃt /
pratyayastu tasya kÃrya÷ /
sa ca prav­ttyÃnumita÷ /
tatraiva sÃmarthyalak«aïa÷ saæbandha÷ pramÅyata iti /
sa idaæ pra«Âavya÷ ---
kiæ pratyayamÃtre sÃmarthyaæ g­hyate, atha viÓi«Âe prav­ttihetupratyaye? yadi pratyayamÃtre, yatki¤cittata÷ pratÅyeta /
atha viÓi«Âe laukikavyatiriktaprav­ttihetupratyaye, prav­ttipariÓe«ÃbhyÃæ tasyÃnumitatvÃtprÃptaæ pramÃïÃntaragocaratvam /
dvayÅ hi viÓe«aïasya gati÷ ---
smÃrtÃk­«Âaæ viÓi«ÂapramitÃvaÇgatvameti, yathÃgnimÃn dhÆmÃditi /
viÓi«ÂagrÃhipramÃïaprameyaæ vÃ, yathÃ Óuklo gauriti /
ubhayathÃ ca pramÃïÃntaravi«aya÷, ÓabdasyÃnadhigatasaæbandhatvÃt /
smÃrtÃk­«Âatve pramÃïÃntaramanve«yam /
dvitÅye 'pi kalpe viÓi«ÂapratyayÃnumÃnÃnumitatvÃt /
athÃnumÃnasya #<[KKS_107]># pratyaya eva prÃmÃïyam /
pratÅtimÃtraæ tu tatra viÓe«aïasya /
tÃvatÃ ca tadviÓi«ÂapratÅtyaÇgam /
viÓe«aïapramitistvanumitÃtpratyayÃt, yathÃ puru«avacanÃdviÓi«ÂÃrthapramÃïe 'numite 'rthasiddhistata eva pramÃïÃt /
tatra hyartha÷ pratÅtimÃtreïaiva vakt­j¤Ãnasya viÓe«aïam /
tadetadapeÓalam, sm­tipramÃïasaæÓayaviparyÃsavikalpÃntargamÃtpratÅte÷ /
tatrÃlaukikaviÓe«aïapratÅtirna sm­ti÷, prÃganadhigate÷ /
na saæÓaya÷, koÂidvayasaæsparÓÃbhÃvÃt /
na vikalpa÷, prav­ttihetupratyayasyÃpi tathÃ prasaÇgÃt /
tathÃ na viparyÃsa÷ kathaæ hi tatra yathÃrthatve tathÃbhÆtagrÃhiïÅ tatpratÅtirarthaÓÆnyÃ syÃt? pariÓe«ÃtpramÃïam /
paraj¤Ãnena ca para÷ pratipadyata iti subhÃ«itam /
atha matam ---
na paraj¤Ãnena para÷ pratipadyate, kiæ tu svaj¤Ãnenaiva paraj¤ÃnasÃmarthyÃt /
atha tasya svaj¤Ãnaæ katamatpramÃïamiti vÃcyam, na tÃvacchÃbdam, Óabdavij¤ÃnÃdarthe vij¤Ãnamiti lak«aïÃt /
na ca tacchabdaj¤ÃnÃt /
kutastarhi? Óabdotthaj¤ÃnÃdanumitÃt /
atha tasya prÃmÃïye prav­ttihetusadbhÃvasiddhi÷ /
prÃmÃïyaæ ca tasya do«arahitaÓabdodbhavÃt /
tena Óabdasya tatra prÃmÃïyamucyate /
tadadhÅnastatrÃrthaniÓcaya iti /
tadapyasÃæpratam, ÓabdÃdarthaj¤Ãnaæ ÓÃbdamiti lak«aïÃt /
puru«avacanamapi nÃrthe na pramÃïam /
kiæ tu j¤ÃnaviÓe«aïe /
dvayÅ ca viÓe«aïasya gatiruktÃ /
tatra sm­tyasaæbhavÃtpramÅyamÃïa eva sa viÓi«ÂÃrthapramityaÇgam /
anyathÃrthe pramÃïÃntaramanve«yaæ syÃt /
na ca vakt­j¤ÃnenaivÃrthasiddhi÷, paraj¤Ãnena na para÷ pratipadyata ityuktam /

#<[KKS_108]># yattÆktam ---
vakt­j¤ÃnÃdhÅnÃrthasiddhiriti, tattanmithyÃtve tadasaæbhave vÃ pramÃïapratÅtibÃdhane 'rthapratÅterapi bÃdhanÃttadabÃdhe cÃbÃdhÃt /
na tu vacaso 'rtho na vi«aya÷ /
anyathÃ pramÃïÃntaraparatantraæ puru«avaco 'rthe sÃpek«amityetadeva na syÃt /
na hi yo yasyÃvi«aya÷ sa tatra sÃpek«o 'napek«o vÃ /
tathÃ ca `prÃmÃïyasthÃpanaæ tu syÃdvakt­dhÅhetusaæbhavÃt' ityuktam /
sthÃpanamabÃdha÷, na tu prÃmÃïyameva /
tacca vakt­dhÅhetusaæbhavÃdvÃkyasya, na tu vakt­dhiya eva /
Óabdasya cÃrthena saæbandha÷, na tu j¤Ãnena /
evaæ hyuktam ---
`autpattikastu ÓabdasyÃrthena saæbandha÷' iti /
arthagrahaïamatra `arthÃsaæspaÓÅ Óabda÷, j¤Ãnenaiva Óabdasya saæbandha÷ ---
iti paÓyatÃæ nirÃkaraïÃya /
tasmÃdanyonyayogyatÃ ÓabdÃrthayoreva saæbandha÷ /
na cÃpramite 'rthe sa Óakyo grahÅtum /
pramite pramÃïÃntaravi«ayatvamuktam /
na ca pratÅtimÃtre, arthavatyÃ÷ pratÅte÷ sm­tipramÃïayoranyataratrÃntargamÃt /
Ãnarthakye kena saæbandha? yadi ca ÓÃbdapratÅtivyatirekiïyÃpi pratÅtyÃ sa vi«ayÅkriyate 'pramÃïÃtmikayÃpi, bhavatyayamaÓÃbdasyÃpi j¤Ãnasya gocara iti pramÃïÃntarÃÓaÇkÃ kena vÃryate? naca pramÃïÃntarÃvagamyatÃ ÓabdÃrthamanupraviÓati, yato nÃnvayamÃtreïa vyatirekamÃtreïa vÃ ÓabdÃrtha÷ /
sati hyanyasmin prayojake 'rthe yasyÃbhÃve na prayoga÷ so 'pi tasya Óabdasya prayojaka iti gamyate, yathÃ satsu hetvantare«u yasyÃbhÃve na kÃryaæ so 'pi heturgamyate /
iha ca Óreyohetuvivak«ÃyÃæ liÇgÃderdarÓanÃt, tadabhÃve satyapi pramÃïÃntaragamyatve 'darÓanÃcchreyohetutvaæ tÃvacchabdÃrtha÷ /
pramÃïÃntaragamyatve yadyapi darÓanam, tadabhÃve ca yadyapyadarÓanam, na tu Óreyohetutve sati pramÃïÃntaragamyatÃyÃ abhÃvÃt /
tatra saædigdho vyatireka÷ ---
ubhayÃbhÃve 'prayogÃt kiænibandhano 'prayoga iti /
tatra Óreya÷sÃdhanatÃyÃ÷ prayojakatvasyÃvadhÃritatvÃt #<[KKS_109]># tadabhÃve tannibandhana iti gamyate /
tanmÃtreïÃnvayavyatirekopapattau nÃnyasya ÓabdÃrthatve pramÃïam /
anyathÃ ÓiæÓapÃÓabdÃrthe sattvÃdayo 'pyanupraviÓeyu÷, te«u satsu
prayogÃttadabhÃve cÃprayogÃt /
atha ÓiæÓapÃtvasya ÓabdÃrthatvÃttadabhÃvanibandhana eva sattÃdyabhÃve 'prayoga÷, tatsadbhÃvÃcca prayoga upapadyata iti na te«u sÃmarthyakalpanÃ, samÃnametadatrÃpi /
atha Óreyohetutvasya pramÃïÃntaravi«ayatvÃttasya ca vede 'saæbhavÃdaprÃmÃïyam /
tadasat /
na hi ya ekatra yasya pramÃïasya gocara÷ so 'nyatrÃpi mithyÃ /
samÅpe hi bahirindriyavi«aya÷, dÆre tvÃgamÃnumÃnagamya÷ /
tathÃ yÃgÃdi«u viprak­«ÂakÃlaphale«u vedÃvagamyaæ Óreya÷sÃdhanatvaæ bhavi«yati /
na ca pramÃïÃntarÃnupalabdhyÃ pramÃïÃntaragamyo bÃdhyate, vi«ayavyavasthayÃpi pramÃïaprav­tte÷ /
atha pramÃïÃntaravi«ayatve tadvirodhÃdaprÃmÃïyam, anantaraphalÃnupalabdhe÷ /
tadavi«aye tu ÓabdÃrthe na tadvirodha iti /
syÃt, yadi virodha÷ syÃt /
na cÃsau /
`Ãnantaryaæ hyacoditam' ityuktam /

atha mÃ bhÆdÃnantaryacodanÃ, mÃ ca bhÆtpramÃïÃntarÃvagamyatÃ ÓabdÃrtha÷ /
sarvathÃ pramÃïÃntarasiddhaÓcetpadÃrtha ÃÓrÅyate, sa yathÃsiddhyÃÓrayaïÅya÷ /
anyathÃ na tatsiddha÷ syÃt /
anantaraÓreyohetutÃ ca tatsiddhÃ /
tanna /
na tÃvadanantaraphalasÃdhanatÃ niyogata÷ karmaïÃm, k­«yau«adhapÃnÃdi«vanyathÃpi darÓanÃt, avÃntarakÃryasya yÃgÃdÃvapi pramÃïasÃmarthyena siddhe÷ /
api ca viÓi«Âasiddhau viÓe«aïamapi ÓreyohetutvamÃtraæ siddham /
tÃvacca ÓabdÃrtha÷ /
na ca tÃvati pramÃïavirodha÷ /
tadevaæ laukike 'pi prav­ttihetau do«ÃbhÃvÃdvyarthÃ alaukikakalpanÃ /
sukhÃdivaccÃsyÃnumeyatvÃt /
#<[KKS_110]># tathÃ hi ---
mukhaprasÃdÃdyunneyasaævedanÃ÷ sukhÃdayastenaiva sahonnÅyante /
naivaæ sattve p­thakpramÃïamarthyate /
yadÃpÅdaæ darÓanam ---
vakt­j¤Ãnameva puru«avacanÃrtha÷ /
tatra j¤Ãnaæ nÃrthamantareïa saæbhavatÅtyarthÃpattyÃnumÃnena vÃrthasiddhi÷ /
tadÃpi prav­ttipramitastadhetupratyayo na tamantareïetyÃptavacanÃrthavadanumeyatÃ na vyÃvartate /
athÃnumÃnahrto÷ pratyayasya ÓabdasÃdhanatvÃcchabdapramÃïakatvam /
tadasat /
nÃptavacanÃrthaj¤ÃnasyÃk«asÃdhanatvÃttadartha÷ Órotu÷ pratyak«apramÃïako bhavati /
tasmÃtsu«ÂhÆcyate ---
`tasyaivamanumeyatve kathaæ Óabdaikagocara÷' /
tathÃ ---
`na sa kalpayituæ Óakyastatsiddherlaukikadapi' //
iti //

#<atha pramÃïarÆpeïa sa svaÓabdaprakÃÓita÷  // MBs_2.85 //>#

#<Ãk«eptÃ nirapek«aÓca kathyate 'nyapramÃæ prati />#

athocyate ---
na brÆmo vidhiranyathÃ v­thÃ syÃditi tadadhÅna÷ saæsarga÷ /
kiæ tu pramÃïÃntmanaiva sa svaÓabdena pratipÃdyate /
tathÃ ca pramÃïatvÃtprameyasyÃk«eptÃpÆrvasya, pramÃïÃntarÃnapek«aÓca /
na hyasau ÓabdavatsaæbandhÃpek«atvÃtpÆrvasiddhimapek«ata iti /

#<tathÃpyasiddhe prÃguktau do«au siddhe 'nuvÃditÃ  // MBs_2.86 //>#

#<prÃmÃïyamasya yatrÃstu Órutestatra v­thÃ tvayam />#

evamapyavyutpannaprav­ttipadadharmavyatikramau pramÃïÃtmÃpi sa yadi na pramÃïÃntarasiddha÷ /
atha siddho yathÃvagatÃnuvÃdÃnnÃpÆrvÃrthÃk«epa÷ /
api ca yatrÃsya prÃmÃïyami«yate, Óabdasyaiva tatrÃstu /
kimanena? nanÆktam ---
Óabdasaægatij¤ÃnÃpek«atvÃdanuvÃdako nÃpÆrvÃrthÃvagamÃya prabhavati /
naitatsÃram /
ÓabdaÓcedanuvÃdaka÷ /
tatprakÃÓyaæ pramÃïamapyanÆdyamÃnaæ yathÃdhigataæ kathamapÆrvÃrthaæ bodhayet? na prameyasaæsparÓarahitÃ pramÃïÃvagati÷ /
ato yathÃdhigataprameyameva tatpratÅyate /

#<[KKS_111]>#

#<kva ca pramÃïame«o 'rthe na yÃgÃdau svaÓabdake  // MBs_2.87 //>#

#<laukike 'pÆrvasaæsarga÷ ÓroturastyavidhÃvapi /
phalasÃdhanaÓaktau cechabdastatra na dÆ«yati  // MBs_2.88 //>#

#<padÃrthÃntaratulyatvÃdvidhyÃkÃÇk«Ãnibandhana÷ /
na saæsarga÷ padÃrthÃnÃæ svaÓabdaistu prakÃÓitÃ÷  // MBs_2.89 //>#

#<saæbandhayogyarÆpeïa tasmÃtsaæsargabhÃgina÷ /
viÓi«ÂÃrthaprayuktÃ hi samabhivyÃh­tirjane  // MBs_2.90 //>#

#<ato na viddhyabhÃvena saæsargo na prakalpate />#

na ca niyogasya prameyaæ nirÆpyate /
na tÃvadyÃgÃdaya÷ prameyÃ÷, te«Ãæ yajatyÃdiÓabdavi«ayatvÃt /
nÃpi te«Ãæ pramÃïÃntarasyÃgocara÷ saæsarga÷ /
tathÃ hi ---
avidhi«vapi laukike«u vÃkye«u Óroturanadhigato 'pÆrva÷ saæsarga÷ pratÅyate `brÃhmaïa putraste jÃta÷'ityÃdi«u /
atha phalasÃdhanasÃmarthyaæ prameyamucyate /
na kila kÃmino niyogo 'kÃmopÃye dhÃtvarthe 'vakalpate /
anupÃyatve hi tasya na sa kÃminyÃ k­ta÷ syÃditi /
tadapyasaæpratam /
na hi Óabdasya tatra kaÓcidaparÃdha÷, yena tamatikramyÃnyatpramÃïaæ m­gyate /
pramÃïÃntarÃpek«atÃ pratyuktÃ /
anantaraphalÃdarÓanena tu virodho niyogagamye 'pi tasminnaviÓi«Âa÷ /
ÃnantaryasyÃpramÃïÃrthatvena tadabhÃva÷ Óabde 'pi tulya÷ /
atha vÃ Óabdastatra na du«yati phalasÃdhanasÃmarthye, niyogastu du«yatyeva /
na hi tata÷ puru«arthasÃdhanÃvabodha÷ saæbhavati /
taccedaæ vidhivivekabhÃvanÃvivekÃbhyÃmavagantavyam /
tasmÃt saæbandhaj¤ÃnÃpek«atvena padÃrthÃntarai÷ samÃnatvÃdvidhÃyakÃrthasya na Óakyaæ viÓe«eïa vaktuæ ---
tannibandhana÷ padÃrthasaæsarga iti /
sarva eva tu padÃrthÃ÷ saæbandhayogyai÷ kÃrakÃdibhÃvai÷ svapadebhya÷ pratÅtÃ÷ sannikar«eïa saæs­jyante, yato lokÃcchabdavyÃpÃrÃvagama÷ /
loke ca #<[KKS_112]># padai÷ svÃrthÃnÃæ pratipÃdanaæ sannikar«eïa viÓi«ÂÃrthaparatayÃ, na svÃrthamÃtrapratipattiparatayÃ /
tathÃ ca sarvapadÃrthÃkÃÇk«Ãnibandhana eva saæsarga÷ /
sarve hi te padairaparyavasitarÆpÃ÷ svarÆpamÃtre prakÃÓyante /
evaæ padÃrthÃntaraistulyatvÃdvidhe÷ na viÓe«eïa tannibandhana÷ saæsarga÷ /
sarvapadÃrthanibandhane ca saæsarge na vidhyabhÃvena saæsargo nopapadyate /
tadevaæ na saæsargÃrthamapi vidhirupÃsanÅya÷ /
kathaæ nopÃsanÅya÷, yadÃ niyogaparatayaiva padÃnÃæ svÃrthe«u saæsargaj¤Ãnam? pravartakavacanÃntaraprav­ttidarÓanena hi taddhetupratyayamanumÃya tatra tasya sÃmarthyaæ gamyate /
naitat, apravartake 'pi vÃkye svarÆpani«Âhe saæbandhagrahaïÃt /
sannidhÃpitÃgnivyatiriktapÃkyopakaraïamagnyarthinaæ prati yadocyate ---
`caitrag­he k­ÓÃnu÷' iti, tadÃ tatastenÃnayanaæ d­«ÂvÃ gamyate ---
`ihÃnenÃgnisattÃ pratÅtÃ, sÃ cÃsmÃdvÃkyÃt' na ca Óakyaæ vaktum ---
`tata Ãnaya'  `gaccha vÃ tatra' iti vÃkyÃtpratyaya÷ /
agnisattÃmÃtrapratyayena vÃkyÃtprav­ttisiddherna vÃkyasya niyojane 'pi sÃmarthyaæ Óakyate kalpayitum /
arthÃntarÃnvaye ca prayogapratyayopapattau na viÓe«Ãnvaye pramÃïam /
anyathÃ vedÃrtho ni«pramÃïaka eva syÃdityuktam /

#<atha kartavyatÃj¤ÃnÃdvinÃnarthakyamucyate  // MBs_2.91 //>#

#<na prav­ttiniv­ttibhyÃmanyadvÃkyaprayojanam /
pratipattividhau tulyaæ yadi saiva prayojanam  // MBs_2.92 //>#

#<samÃnamettadarthaæ ca samarpayati cedayam /
praj¤ÃkriyopÃsanÃdhikÃrasiddhivyapek«itam  // MBs_2.93 //>#

#<hanta tarhi svarupe tanna vaca÷ paryavasati /
[KKS_113] tulyametatsamÃptaæ ca vÃkyaæ vÃkyÃntarÃnugam  // MBs_2.94 //>#

#<niyogÃnupraveÓo 'sti tavadyadi v­thÃnyathÃ /
tattvÃvabodhavidhyaæÓastÃvadevaæ samuddh­ta÷  // MBs_2.95 //>#


atha manyate ---
vastusvarÆpamÃtraj¤Ãnaæ kartavyatÃj¤Ãnarahitaæ prav­ttiniv­ttiÓÆnyamanarthakam /
prav­ttiniv­ttiprayuktÃ hi vÃkyaprav­tti÷ /
atho 'rthavattvÃya vidhi÷ /
anyathÃnarthakyam /
tatrocyate ---
pratipattividhÃvapi tulyamÃnarthakyam /
tathÃ hi ---
`evaævidha÷ pratipattavya÷'ityapi na tatsvarÆpaj¤ÃnÃtiriktÃ kÃcana prav­ttirniv­ttirvÃ /
atha svarÆpaj¤Ãnameva prayojanam, tatsvarÆpamÃtrani«Âhe 'pi tulyam /
atha pratipattividhi÷ `praj¤Ãæ kurvÅta'  `sa kratuæ kurvÅta'  `ÃtmetyevopÃsita'ityadhikÃravidhivyapek«itapraj¤opÃsanÃvi«ayasamarpaïenÃrthavÃn, nÃvagatavi«ayasvarÆpÃ praj¤Ã Óakyeti /
svarÆpani«Âhamapi vacastathÃrthavat /
tasya samarpaïe sutarÃæ sÃmarthyam /
nanvevamasya svarÆpani«ÂhÃ hÅyate niyogÃnupraveÓina÷ /
svagataniyogani«Âhamapi tarhi tanna, niyogÃntarÃnupraveÓÃt /
atha matam ---
svÃrthaparyavasitameva vÃkyaæ vÃkyÃntareïaikavÃkyatÃmupaiti /
so 'yaæ prÃkaraïika÷ saæbandha ucyate /
anyathÃ vÃkyalak«aïa eva syÃt /
etadapi samÃnam /
niyogÃnupraveÓe 'pi na svarÆpani«ÂhatÃ hÅyate /
nanvasti niyogÃnupraveÓa÷, anyathÃ ÃnarthakyÃt /
kÃmam /
tattvapratipattividhistu tÃvadÃnarthakyÃnnirÃk­ta÷, vidhervinÃpi tasmÃcchabdÃttatvÃvabodhasiddhe÷ /

#<nanÆtpattividhi÷ karmarÆpabodhe vyavasthita÷ /
yathÃ tattvaj¤ÃnavidhistathÃ bodhe 'vati«ÂhatÃm  // MBs_2.96 //>#

#<adhikÃrÃtprav­ttiÓca matÃ karmÃdhikÃravat /
[KKS_114] aj¤Ãnaj¤Ãpanamato 'thÃprav­ttapravartanam  // MBs_2.97 //>#

#<vidhimÃcak«ate dhÅrÃ ityetadapi tÃd­Óam /
karmasvarÆpÃvagamastatra ne«Âaæ vidhe÷ phalam  // MBs_2.98 //>#

#<kiæ tu kÃryavyapek«asya phalavÃkyena saægati÷ /
ihÃdhikÃrasaæbandho yasya tanna vidhÅyate  // MBs_2.99 //>#

#<tattvaæ tattvÃvabodhasya nÃdhikÃrapraveÓitÃ /
na hi vrÅhyÃdivi«ayaæ pratyak«amadhikÃrabhÃk  // MBs_2.100 //>#


yadapi codyate ---
yathotpattividhe÷ karmarÆpapratipattimÃtramartha÷ ---
`Ãgneyo '«ÂakapÃla÷' iti /
na tata÷ prav­tti÷ /
adhikÃravidhinibandhanatvÃttasyÃ÷ /
tathÃ tattvÃvabodhavidhestattvÃvabodhamÃtramartha÷, prav­ttiradhikÃravidhe÷ ---
`praj¤Ãæ kurvÅta'ityÃde÷ /
yataÓca prav­ttipratipattiprayojanabhedo vidhe÷, ato 'sya lak«aïadvayamÃhu÷ ---
aj¤Ãtaj¤Ãpanamaprav­ttapravartanamiti /
etadapyasÃram /
yato notpattigatasya vidhÃyakasya svarÆpÃvagamamÃtrami«yate phalam /
api tvadhikÃravÃkyasaæbandha÷ /
tathÃ hi ---
vidhe÷ puru«ÃrthamÃtrasÃdhanatve 'vabuddhe tadviÓe«ÃkÃÇk«ÃyÃmadhikÃrasaæbandho labhyate /
na ca tattvapratipattividherapi tadeva phalam /
yato yasyÃdhikÃrasaæbandha upÃsanÃdivi«ayasyÃtmatattvasya, tadakriyÃtmattvÃnna vidhivi«aya÷ /
yattu tadvi«ayastattvaj¤Ãnam, tasya nÃdhikÃrasaæbandha÷, vrÅhyÃdipratyak«avat /
na hi vrÅhyÃdisvarÆpagrÃhi pramÃïaæ prayogaikadeÓatÃæ bhajate /
pramitÃnÃmadhikÃrasaæbandhÃnni«pannÃnÃmivÃnovÃsa÷prabh­tÅnÃm /
vÃnatak«aïÃdirhi tatkriyÃ nÃdhikÃramanupraviÓatÅti /

#<[KKS_115]># idÃnÅæ t­tÅyapratipattigocaro vidhi÷ parÃsyate, tattvÃvabodhavi«ayatvena saæbandhÃt /
dvitÅyapratipattivi«ayo hi na tattvÃvabodhavi«aya÷, kiæ tu tadabhyÃsavi«aya÷ /

#<sopÃyamanyattarhÅdaæ ÓÃbdÃjj¤Ãnaæ vidhÅyate /
pralÅnagrahaïagrÃhyavibhÃgodgrÃhamadvayam  // MBs_2.101 //>#

#<na hi bhinnÃrthasaæsargarÆpavÃkyÃrthadhÅpadam /
Ãtmatattvaæ ni«prapa¤camityetadapi pelavam  // MBs_2.102 //>#

#<advayÃtmaprakÃÓo 'sÃvanavacchedavibhrama÷ /
svÃtmasthiti÷ supraÓÃntÃ phalaæ tanna vidhe÷ padam  // MBs_2.103 //>#

#<tatsÃdhanÃvabodhe hi vidhÃt­vyÃp­tirmatÃ /
apek«itopÃyataiva vidhiri«Âo manÅ«ibhi÷  // MBs_2.104 //>#

#<tato hyadhyavasÃyÃdirnÃkasmÃnnÃbhidhÃnata÷ />#

na brÆma÷ ---
Óabdotthastattvabodho vidhÅyata iti /
kiæ tu pratyastamitabuddhibodhyabhedÃvagraha÷ /
ataÓcÃdvayo dvitÅyatadvidhabodhÃbhÃvÃdvÃ pramÃt­prameyadvayavirahÃdvÃ tato 'nya÷ /
tasya cÃlaukikasya pramÃïÃntarÃdutpattyupÃyasyÃnavagamÃtsahopÃyai÷ ÓamadamamananadhyÃnabrahmacaryÃdibhirvidhÃnam /
yato na ÓÃbdaj¤Ãnavi«aya Ãtmatattvam /
vÃkyalak«aïo hi Óabda÷ pramÃïam /
tasya ca vi«ayo nÃnÃpadÃrthasaæsargÃtmÃ, tadanugamena pratÅte÷ /
tajj¤Ãnasya ca vividhÃrthamÃtrasaæbhedÃvabhÃsasyÃtmatattvaæ ni«prapa¤caæ dvaitaleÓenÃpyanavam­«Âaæ kathaæ gocara÷ syÃditi /
etadapyasÃram /
yato yo 'sÃvadvayo dvaitaleÓasaæsparÓavikala Ãtmatattvabodha÷ so 'vacchedavibhrÃntivirahÃttasya svarÆpÃvasthÃnam /
avacchedakalu«atayÃ hi tadanÃtmarÆpeïa prakÃÓate /
na tu tato 'nyastattvabodha÷ /
`satyaæ #<[KKS_116]># j¤Ãnamanantam' iti Órute÷ /
Ãtmatattvaæ ca praÓÃntaÓokÃdiviÓvÃÓivam, apahatapÃpmÃdiÓrute÷ /
prakÃÓamÃnÃnatiÓayÃnandam, `vij¤ÃnamÃnandaæ brahma'  `e«o 'sya parama Ãnanda÷, etasyaivÃnandasyÃnyÃni bhÆtÃni mÃtrÃmupajÅvanti' iti Órutibhya÷ /
tathÃ ca tatsvarÆpasthitirviÓvÃÓivopaÓamÃnniratiÓayÃhlÃdÃvÃpteÓca su«Âhu praÓÃntÃpara÷ puru«Ãrtha÷ phalam /
uktaæ ca ---
`ÃtmalÃbhÃnna paraæ vidyate' iti /
na ca puru«Ãrthe 'pyaj¤ÃtopÃye na pravartata iti yuktam, yata÷ prav­tte÷ pÆrvarÆpamicchÃ /
tathÃ ca tadvÃreïa prav­ttyupadeÓa kvacit ---
`athÃto dharmajij¤ÃsÃ' /
tathÃ `yo hi yadicchati sa tatkaroti' ityuktam /
api ca aj¤ÃtopÃye cenna pravartate, avaÓyamupÃyaj¤ÃpanayÃ tatra pravartya÷ phalamuddiÓya /
tÃvatÃ ca tatrÃpi prav­ttisiddherna vidhÃyakasya tatra vyÃpÃra ÃÓrayitavya÷ /
taduktam ---
`tasya lipsÃrthalak«aïÃ' iti /
tasmÃtphalasÃdhana eva vidhivyÃpÃra÷ /
nanu phalavatyapyarthalak«aïÃ prav­tti÷, kva tarhi vidhivyÃpÃra÷? itthaæbhÃve /
naitatsÃram /
yato yathaiva sÃdhanasÃmÃnye 'rthÃt, prav­tti÷, tathetthaæbhÃvasÃmÃnye 'pi /
yato nÃnanugrahakaæ sÃdhanaæ samartham /
atha tadviÓe«e pravartya÷, sÃdhanaviÓe«e 'pi tathÃstu /
api ca apek«itopÃyataiva vidhi÷, tasyÃ aprav­ttapravartanÃlak«aïatvÃt, prav­ttihetoÓca dharmasya pravartanÃÓabdÃbhidheyatvÃt, i«ÂatÃyÃstatsÃdhanatÃyÃÓcÃnyasya prav­ttihetorabhÃvÃt, i«ÂatÃyÃÓca pramÃïÃntarÃvaseyatvÃtsvayaæ prav­tte÷ jÃnÃtyevÃsau `mayaitatkartavyam' iti ne«ÂatÃyÃmaprav­ttapravartanÃtvam /
i«ÂasÃdhanatÃyÃæ tu pramÃïÃntarÃvagamÃbhÃvÃcchabdaikagamyÃyÃæ na ÓabdamantareïÃprav­ttapuru«aprav­ttihetutvam /
ata÷ sÃ ÓabdapramÃïikÃ satÅ vidhiriti gÅyate /
anuti«ÂhataÓ #<[KKS_117]># ca sÃdhanamanu«Âheyaæ prav­ttihetu÷ /
na svabhÃvasiddham /
tenÃnuti«Âhata÷ sÃdhanatÃvidhi÷ /
ato 'nu«ÂhÃnaæ sÃdhanavi«ayameva vidhÃyakÃcchabdÃdgamyate /

nanu adhyavasÃya÷, ÃkÆtam, ÃdyÃ prav­tti÷, kÃlatrayaviyuktaæ prav­ttimÃtram, aj¤ÃtakriyÃkart­saæbandha iti vidhivido vidhiæ vyÃcak«ate /
naitatsÃram /
yato 'dhyavasÃyÃdÅnÃmeva heturatra m­gyate /
sa ca nÃnyo 'pek«itopÃyatÃyÃ÷ /
na ca te nirastahetava÷ /
syÃdetat ---
abhidhÃname«Ãæ hetu÷ /
tacca vÃrtam /
abhidhÃnÃddhi pratÅtire«Ãæ syÃt, notpatti÷ /
na hi pratÅtimÃtreïa ghaÂÃdaya÷ prav­ttihetava ityÃdi varïitaæ vidhiviveke /
athavÃ ---
nÃbhidhÃnata÷ /
na ca ÓabdÃdadhyavasÃyÃdi÷, j¤ÃpakatvÃdavyutpannaprav­ttiprasaÇgÃdityÃdi tatraivoktam /
athavÃ `yo manyate ---
`mayedaæ kartavyam' iti yato 'dhyavasÃya÷ `niyukto 'smi'iti yato buddhi÷ sa niyogo vidhiÓabdaparyÃya iti, taæ pratyucyate /
tata evÃpek«itopÃyatvÃt `kartavyam'ityadhyavasÃya÷ /
tathÃ hi ---
karturi«ÂÃbhyupÃye `kartavyam'iti loke buddhi÷ /
tadabhÃve tu `akartavyam' ityanvayavyatirekÃbhyÃm /
te ca tadvi«aye gamyete /
tathÃ `niyukto 'smi' iti `pravartito 'smi'iti svÃtmaprav­ttihetupratÅti÷ /
na ca so 'nya i«ÂÃbhyupÃyatÃyÃ÷ /
na khalu d­«ÂasÃmarthye 'kasmÃdvinÃ hetunÃheturiti yuktimat /
na hi taæ parityajya laukikamalaukikakalpane pramÃïamasti /
kutaÓca? nÃbhidhÃnata÷ /
na khalvalaukikasyÃbhidhÃnaæ saæbhavati, saæbandhÃgrahÃdityuktam /
atha vÃ tato hyadhyavasÃyaprÃrambhÃnu«ÂhÃnaparisamÃpanÃ÷, apek«itopÃyatvÃt /
tatsadbhÃva eva niyuktaprav­tte÷ yasya kasyacinniyogÃdaprav­tte÷ /

#<[KKS_118]># syÃdetat ---
`kartavyam' iti pratyayÃtpravartate /
anyathÃ kartavyaæ na k­taæ syÃt /
tacca na, nÃkasmÃtkartavyapratyayotpÃda÷ /
sa hi svÃrthÃvÃptinimitta÷ /
syÃdetat ---
ÓabdÃdeva kartavyatÃbuddhi÷ /
tatrocyate ---
nÃbhidhÃnata÷ /
na ÓabdÃtkartavyatÃbuddhi÷ /
niyogo hi ÓabdÃrtha÷ /
sa hi niyokt­dharma÷ svatantro vÃ syÃt /
kartavyatÃ tu vi«ayadharma÷ /
atha vi«ayadharmaæ niyogaæ brÆyÃt, prÃptamapek«itopÃyatvam /
atha niyogÃtkartavyatÃ syÃt /
evamapi na tasyÃæ Óabda÷ pramÃïam,sÃk«Ãttasya niyogÃbhidhÃyitvÃt /
nÃpyarthÃt, akartavye 'pyanÃptaniyogadarÓanÃt /
atha niyogasya kÃryatÃ gamyate /
tanni«pattyadhÅneti vi«aye kartavyatÃvagama÷ /
tadasat, vi«aye kÃryatÃpratÅterloke /
tathÃ hi `gaurduhyatÃæ tvayÃ' iti niyoge anyena dugdhÃyÃæ na punardohamÃrabhate, vi«ayasya kÃryatÃpratÅte÷ tasya ni«pÃditatvÃt /
na cÃnyenaiva niyogo ni«pÃdita÷, tasyÃniyuktatvÃt /
tatra niyogasiddhaye punardohÃrambha÷ syÃt /
vistareïa cÃyamartho vidhiviveke vicÃrita ityalamatiprasaÇgena /

syÃdetat ---
asya j¤Ãnasya mok«asÃdhanatvÃdvidhÃnam /
vidyÃsÃdhyo hi mok«a÷ ÓrÆyate `vidyayÃ tadÃrohanti'  `vidyayÃm­tamaÓnute'yastamÃtmÃnamanuvidya vijÃnÃti sa sarvÃæÓca kÃmÃn' tathÃ `sa yadi pit­lokakÃmo bhavati saækalpÃdevÃsya pitara÷ samutti«Âhanti' ityÃdi /
na ca sÃdhyatve 'pyantavattvam, ÓabdagamyatvÃdanÃv­tte÷ ---
`na ca punarÃvartate' iti /
na hye«a tarkagamya÷ /
yena tarkeïÃsya tattvaæ vyavasthÃpyeta /
Óabdagamyasya tu ÓabdÃdeva tattvavyavasthÃ /
#<[KKS_119]># anantavidyÃsÃdhyatvÃdvÃnantatvam /
k«aïikatve 'pi ca vij¤Ãnasya saætatirÆpeïÃnantatvam /
tatrÃhu÷ ---

#<na ca mok«a÷ phalaæ tasya sÃdhyo mok«o na cÃpara÷  // MBs_2.105 //>#

#<avidyÃstamayo mok«a÷ sÃ saæsÃra udÃh­tÃ /
vidyaiva cÃdvayÃ ÓÃntÃ tadastamaya ucyate  // MBs_2.106 //>#


ka÷ punare«a mok«a÷? yadyanÃgatadehendriyabuddhyanutpÃda÷ `aÓarÅraæ vÃvasantaæ na priyÃpriye sp­Óata÷' ---
iti darÓanÃt, sa prÃgabhÃvo na sÃdhya÷ /
atha brahmaprÃpti÷, sÃ caitragrÃmayoriva vÃ syÃjjÅvabrahmaïormÃrgaÓrutibhya÷ ---

'Óataæ caikÃ ca h­dayasya nÃ¬yastÃsÃæ mÆrdhÃnamabhi niss­taikÃ /

tayordhvamÃyannam­tatvameti ---

`sa yÃvatk«ipyenmanastÃvadÃdityaæ gacchatyetadvai khalu lokadvÃram' tathÃ `te 'rci«amabhisaæbhavati arci«o 'ha÷'ityÃdi /
yathÃ vÃ madhuni nÃnÃkusumarasÃnÃæ samudre ca nadÅnÃæ prÃptiravibhÃgalak«aïÃ tathÃ syÃt, `yathÃ loke madhuk­to madhu kurvanti' iti'  `yathÃ somyemÃ nadya÷' iti darÓanÃt /
kÃryasya vÃ kÃraïabhÃvÃpatti÷, `tathÃ vidvÃn puïyapÃpe vidhÆya nira¤jana÷ paramaæ sÃmyamupaiti'iti Órute÷ /
tadrÆpapariïÃmalak«aïÃ vÃ yogavyÃghravat, `sa yo ha vai tatparamaæ brahma veda brahmaiva bhavati' iti darÓanÃt `brahma saæpadyata' iti ca /
sphaÂikasyeva rÃgÃpakar«aïena #<[KKS_120]># svarÆpaprÃptilak«aïÃ, `paraæ jyotirupasaæpadya svena rÆpeïÃbhini«padyate' iti ÓravaïÃt /

tatra na tÃvatprathama÷ kalpa÷, sarvagatatvÃt ---
`tadantarasya sarvasya'  `nityaæ vibhuæ sarvagatam' iti /
ananyatvÃcca, tadvij¤Ãnena sarvavij¤ÃnopadeÓÃt, `tattvamasi' iti sÃk«ÃtpratipÃdanÃt, pratyagÃtmav­ttinÃ ca sarvatrÃtmaÓabdena nirdeÓÃt, `atha yo 'nyÃm' iti bhedadarÓanÃpavÃdÃt /
ata eva ca na dvitÅya÷, niravayavatvÃcca, `ni«kalaæ ni«kriyam'iti parasparÃvayavasaæbhedalak«aïasyÃvibhÃgasyÃnupapatte÷ /
nÃpi t­tÅya÷, kÃryasya sarvadÃ kÃraïatvÃt /

atha kÃryarÆpanÃÓa÷, ucchedÃtmatÃprasaÇgo mok«asya /
tatra `vidyayÃm­tamaÓnute' iti virodha÷, vidyayaivocchedaprasaÇgÃt /
Ãtmocchedasya cÃni«ÂatvÃdaphalatvam /
prati«iddhaÓca `ak«aram'ityatra mukhya÷ kÃryakÃraïabhÃva÷ `vÃcÃrambhaïaæ vikÃro nÃmadheyam'iti vikÃrÃn­tatvapratipÃdanÃcchrutyÃ /
na caturtha÷, ananyatvÃdeva, caitanyasya ca brahmarÆpasyÃviÓe«Ãt /
atha vij¤ÃnÃtmanÃæ ÓokamohÃdyabhÃvo viÓi«yata iti cettatrÃpi ÓokÃdayaÓcedÃtmÃno vij¤ÃnÃtmanÃm, anucchedyÃ÷ /
atha guïÃ arthÃntaramÃgamÃpÃyina÷ k«aïikÃ÷, k«aïikatvÃdeva cocchidyanta iti na tatsÃdhanamapek«yam /
na cÃgÃminÃmanutpattaye 'pek«yata ityuktam /
atha aiÓvaryaviÓe«o brahmaïi /
tatprÃptistadrÆpapariïÃmo mok«a÷, `sa svarÃ¬ bhavati' iti Órute÷ /
tadasat, anekeÓvarÃnupapatte÷ /
brahmaïo nyÆnaæ samaæ vÃ vij¤ÃnÃtmanÃm #<[KKS_121]># aiÓvaryaæ syÃt? nyÆnatvena brahmarÆpÃpattirna svÃrÃjyam /
tathÃ hi ---
brahmaÓabdavÃcya÷ parameÓvaraste«Ãmadhipati÷ syÃt /
tathÃ cÃnyarÃjatÃ /
tatra cÃntavatvaæ ÓrÆyate ---
`atha ye 'nyathÃto vidu÷, anyarÃjÃnaste k«ayyalokÃ bhavanti' iti /
upapadyate ca parameÓvarecchayÃ nyÆnaiÓvaryÃïÃmaiÓvaryapracyutidarÓanÃlloke /
`samatvasya tvanapapattireva yugapat /
ekaÓcetsarvÃdhipati÷ sarvasya praÓÃsitÃ, para÷ kiæ kurvannÅÓa÷ syÃt? virodhÃcca /
na khalve«Ãmekamatitve heturasti /
tatraikasmin vastuni viruddhÃbhiprÃyayorekÃbhiprÃyÃnuvidhÃyitve tasyetarasyÃnÅÓvaratvam /
ubhayÃnuprÃyÃnuvidhÃnaæ na, virodhÃt /
ubhayorananuvidhÃne 'nÅÓvaratvamubhayo÷ /
kÃryÃsiddhaÓcedaikamatye hetu÷ pari«advat, anyathÃ tasyÃsiddheriti cet, pratyekamanÅÓvaratvam /
atha paryÃyeïaiÓvaryamavirodhÃyocyate, antavattÃ /
jagatsargasya cÃsaæbhavÃnna brahmatulyamaiÓvaryam /
yata÷ para eva jagatsarge ÓrÆyate /
tadupÃsanena sargottarakÃlo 'pavarga iti /
tasmÃtsphaÂikasyeva rÃgÃdyapakar«aïena svarÆpÃvirbhÃvo brahmaprÃpti÷, brahmarÆpatvÃdvij¤ÃnÃtmana÷ /
tathÃ ca `paraæ jyotirupasaæpadya svena rÆpeïÃbhini«padyate'ityuktam, anyarÆpani«pattau svaÓabdÃnupapatte÷ /
ni«padyamÃnasyÃbhedÃtsaæbandhÃdvopapattiriti cet /
na, viÓe«aïÃnarthakyÃtsarvasya tasya ni«padyamÃnasya svatvÃt /
tatra yathÃ malÃpagame Óuklameva sadvastraæ `Óuklaæ jÃtam'ityucyate tathÃ mohÃvaraïavigame svarÆpÃvirbhÃve `svena rÆpeïÃbhini«padyate' ityucyate /
tathÃ `brahmaiva san brahmÃpyeti' iti /
tadevaæ svarÆpasthitilak«aïatvÃnmohasya na kÃryatÃ, prÃgapi svarÆpasya bhÃvÃt /
ÃgantukasyÃsvarÆpatvÃt /
na cÃnyatvam, yato 'vidyÃpagama evoktena prakÃreïa mukti÷ /
avidyÃ saæsÃra÷ /
vidyaiva cÃvidyÃniv­tti÷ yadyagrahaïamavidyÃ, yato bhÃva #<[KKS_122]># evÃbhÃvavyÃv­tti÷ /
atha viparyÃsa÷, tathÃpi virodhitatattvaj¤Ãnodaya eva tanniv­tti÷ /
na hi ÓuktikÃj¤ÃnotpÃdÃdanyÃ rajataj¤Ãnaniv­ttistatsÃdhyÃ prayatnÃntarasÃdhyÃ vÃ, tayoryaugapadyÃtprayatnÃntarÃnapek«aïÃcca /
tathÃ ca vidyÃbrahmaprÃptyostulyakÃlatÃ ÓrÆyate ---
`brahma veda brahmaiva bhavati' iti, tathÃ `Ãnandaæ brahmaïo vidvÃn, na bibheti'  `tadÃtmÃnamevÃvedahaæ brahmÃsmÅti /
tasmÃttatsarvamabhavat'  `tatra ko moha÷ ka÷ Óoka ekatvamanupaÓyata÷' veda -- bhavati, vidvÃn -- na bibheti, ko moha÷ -- paÓyata iti paurvÃparyÃÓravaïÃt /
yattu kvacitpaurvÃparyaæ tat `vyÃdÃya svapiti'iti yathÃ /
nanvekatve tulyakÃlatÃpyanupapannÃ /
na, ekasyÃpi vastuno bhÃvÃbhÃvarÆpeïa vyapadeÓÃt, tathÃ ---
`yadÃ ghaÂo naÓyati tadÃ kapÃlÃni jÃyante' iti /
kathaæ tarhi mÃrgÃvibhÃgasargÃpyayaiÓvaryaÓrutaya÷? tatrÃhu÷ ---
na mÃrgaÓrutayo nirupÃdhiviÓuddhabrahmavidyÃvi«ayÃ÷ /
yatra hi sarvopÃdhiviÓuddhamasthÆlÃdikaæ brahmopÃsyam, tatra `brahmaiva san brahmÃpyeti'  `na tasmÃtprÃïÃ utkrÃmanti, atraiva samavanÅyante' iti prÃïÃnutkramaïena vij¤ÃnÃtmana evÃgatirucyate /
na hi tadagamane tadupÃdhestasya brahmaïo bhedena vij¤ÃnÃtmatvam /
yatra tu `manomaya÷ prÃïaÓarÅro bhÃrÆpa÷' iti sopÃdhyupÃsyam, tadvi«ayÃstÃ÷ /
yatraitacchrÆyate ---
`araÓca ha vai ïyaÓcÃrïavau brahmaloke t­tÅyasyÃmito #<[KKS_123]># divi tadairaæmadÅyaæ sarastadaÓvattha÷ somasavanastadaparÃjitÃ pÆrbrahmaïa÷ prabhuvimitaæ hiraïmayaæ veÓma' iti /
tathÃ cÃbrahmavidÃmapi tadgatiÓravaïam ---
`ye cÃmÅ araïye ÓraddhÃæ satyaæ tapa ityupÃsate' iti /
parabrahmaprÃptistu nÃbrahmavidÃæ yujyate,

`vidyayÃ tadÃrohanti yatra kÃmÃ÷ parÃgatÃ÷ /
na tatra dak«iïÃ yÃnti nÃvidvÃæsastapasvina÷' //


iti, tathÃ `tameva viditvÃti m­tyumeti' iti vacanÃt /
apunarÃv­tti Órutistarhi katham? atra kecinmanyate ---
kramamuktyÃÓrayaïÃttatprÃpya tatrotpannanirupÃdhitattvaj¤ÃnÃ÷ paraæ padamaÓnuvate /
yathoktam ---

`vedÃntavij¤ÃnasuniÓcitÃrthÃ÷
saænyÃsayogÃdyataya÷ ÓuddhasattvÃ÷ /
te brahmaloke«u parÃntakÃle
parÃm­tÃ÷ parimucyanti sarve' //


brahmaloke«viti kÃryabrahmalokanirdeÓa÷, bahuvacanÃttatrÃvayavadvÃreïa bahutvopapatte÷ /
parÃntakÃlo mahÃpralayo brahmaïa÷ svÃdhikÃraparyavasÃnam, tasmin parÃm­tÃ÷ parabrahmarÆpeïÃm­tÃ÷ santa÷ saænyÃsayogÃdbhedena parameÓvare svak­tÃnÃæ karmaïÃæ phalÃnÃæ ca saænyÃsÃdyogÃcca sarvamidaæ kartrÃdi brahma ityupÃsanÃt /
tathÃ ca sm­ti÷ ---

`brahmaïÃ saha te sarve saæprÃpte pratisaæcare /
parasyÃnte k­tÃtmÃna÷ praviÓanti paraæ padam' //


anye tu manyate ---
yathÃ candraloke yÃvatsaæpÃtamu«itvÃ sthita eva tasmin bhuktabhogÃ Ãvartante naivaæ sthita eva brahmaloke tata Ãv­tti÷ /
kiæ tu tatpralayaparyavasÃnÃ #<[KKS_124]># tatra sthiti÷ /
tatpralaye hi na tata Ãv­tto bhavati /
tataÓcÃnÃv­tti÷ ÓrÆyate /
tathÃ ca `imaæ mÃnavamÃvartaæ nÃvartante' iti `imam(?, im edition), iha'iti viÓe«aïam `am­tatvameti'ityam­tatvamÃpek«ikam, yathÃ ---
`am­tÃ devÃ÷' iti /
tathÃ ca paurÃïikasmaraïam ---
`ÃbhÆtasaæplavaæ sthÃnamam­tatvaæ hi bhÃ«yate' iti /
yattu manyate ---
sarvagatatve 'pi brahmaïo vik­tÃvik­tabheda÷ /
tataÓca deÓabheda÷ /
tathÃ cÃvik­tasya brahmaïo deÓabheda÷ ÓrÆyate ---
`atha yadata÷ paro divo jyotirdÅpyate' iti /
ato 'vik­tasya niyatadeÓasya brahmaïa÷ prÃptaye yujyate mÃrgaviÓe«a÷ /
tatsaæpradhÃryam /
na tÃvadanutpannÃdvayaviÓuddhavidyasyÃyaæ mÃrga÷, brahmavida÷ ÓravaïÃt /
nÃpi vidyÃvata÷ /
vidyodaye nikhilabhedocchedÃditi /
madhunadÅnidarÓanÃvibhÃgaÓrutirapi vivekaj¤ÃnÃbhÃvaparÃ, na tu tadvidha evÃvibhÃga÷ /

sargaÓrutayo 'pi na sargaparÃ÷ /
kiæ tarhi? ekÃtmatattvapratipattipradhÃnÃ÷ /

tatastadanuguïatayaiva tÃsÃmarthavyavasthÃnam, na tu tadvirodhena /
tathÃ hi ---
kasminnu bhagavo vij¤Ãte sarvamidaæ vij¤Ãtaæ bhavati? `sadeva somyedamagra ÃsÅdekamevÃdvitÅyam' ityekatvenopakramÃt `aitadÃtmyamidaæ sarvam /
tatsatyam, sa ÃtmÃ, tattvamasi'ityupasaæhÃrÃdekatvenaivaikÃtmyatattvapratipattiparamekamidaæ vÃkyaæ gamyate /
tatra yadyaparasteja÷prabh­titattvasarga÷ satyatayÃ vidhÅyeta, vÃkyabheda÷ syÃt /
ato yathopÃæÓuyÃjavÃkye 'jÃmitvopakramopasaæhÃre `vi«ïurupÃæÓu ya«Âavya÷'ityÃdÅni vacÃæsi #<[KKS_125]># vÃkyabhedado«Ãtp­thagvidhitvamalabhamÃnÃni tÃdarthyÃttadÃnukÆlyena stutyarthatayÃ vyavati«Âhante, tathÃ sargaÓrutayo 'pyekatvopÃyatayÃ /
na ca viparÅtaæ Óakyaæ vaktum ---
ekatvaÓrutireva bhedapratipattyartheti, sarvatraikatvenopakramÃt upasaæhÃrÃcca /
yenopakramyate yena copasaæhriyate sa vÃkyÃrtha÷ /
bhedapratipatteÓcÃphalatvÃt /
ekatvapratipattestu d­«Âaæ Órutaæ ca phalaæ ÓokÃdiniv­tta÷, viÓuddhaikÃtmyadarÓanena tadavagamÃt `tatra ko moha÷ ka÷ Óoka ekatvamanupaÓyata÷' iti ÓravaïÃt /
phalavadaÇgatÃ cÃphalasya /
upÃyatvaæ ca /
na cedaæ jagadasanmÆlam /
kiæ tarhi? advitÅyaikasanmÆlam /
kÃraïÃvyatirekÃcca kÃryasya sadekamevedam, ghaÂÃdivat /
m­drÆpeïa hi ghaÂÃdayo naikatvamatikrÃmanti /
nanvevaæ mukhya eva kÃryakÃraïabhÃva ukta÷ syÃt /
naitat, ekatvÃvatÃropÃyamÃtratvÃt /
na khalvatra kÃryakÃraïabhÃva eva pratipÃdya÷, yenÃsau yathÃÓabdaæ mukhya eva g­hyeta /
ekatvopÃyattvÃdityuktam /
ekatvaæ cÃnenopÃyenÃvatÃryate puru«a÷ /
sa ca mukhya÷ pradhÃnavirodhÅ /
`ekamevÃdvitÅyam'iti puna÷ puna÷ Órute÷ sarvabhedanirÃsaparatvÃnna Óakyaæ vaktum ---
kÃraïÃtmanaikatvam, kÃryÃtmanÃ nÃnÃtvam ---
`tatsatyam, sa ÃtmÃ' iti ca kÃraïasyaiva satyatvÃvadhÃraïÃt /
anyatra ca'  `indro mÃyÃbhi÷' iti bhedasya mÃyÃgamyatvaÓrute÷ /
sÃk«Ãcca bhedÃbhÃvasya ÓravaïÃt ---
`neha nÃnÃsti ki¤cana' iti /
bhedÃbhedayoÓca virodhÃtprÃganupapattervarïitatvÃt /
tadavirodhena varïyate tadupÃdÃnamÃtratayÃ bhedavikalpasya, bimbapratibimbavadvarïapadavÃkyÃdivacca /
yathÃ hi na bimbÃtpratibimbÃnÃmutpattirnÃnÃrÆpÃïÃm, bimbopÃdÃnamÃtratayÃ pratibimbabhedavikalpasya /
na hi bimbÃt #<[KKS_126]># parasparato vÃ vyÃv­ttÃni kÃnicidvastÆni pratibimbÃni /
bimbopÃdÃnaæ tu tannÃnÃ nirbhÃsamÃtram /
tathÃ na varïebhya÷ padavÃkyaprakaraïÃdÅni kÃnicidvastÆni santi, tadupÃdÃnamÃtratvÃttatkalpanÃyÃ÷ `varïebhya÷ padÃni ni«padyante, padebhyo vÃkyam' ityucyate /
api ca svapne 'pi s­«Âi÷ ÓrÆyate ---
`na tatra rathÃ na rathayogÃ na panthÃno bhavanti, atha rathÃn rathayogÃn patha÷ s­jate'iti, tadvade«Ã syÃt, anyaparatvÃt /
svayameva `vÃcÃrambhaïaæ vikÃro nÃmadheyam' iti vikÃrÃsatyatayÃ na pÃramÃrthikÅtyuktam /

aiÓvaryaÓruti«vapi svaguïavidyÃvipÃko 'yaæ ÓrÆyate ---
`sa ekadhÃ bhavati tridhÃ bhavati'  `sarvÃæÓca kÃmÃnÃpnoti'  `sa svarÃ¬ bhavati' iti, na tu mok«a÷ /
sa hi nirupÃdhibrahmavidyÃnimitta eva /
yadapi kvacidapunarÃv­ttiÓravaïam, tasyÃpi dvayÅ gatirvyÃkhyÃtetyekaæ darÓanam /

anye tu manyante ---
ÃvirbhÆtabrahmarÆpo brahmaïa÷ sarvÃtmatvÃtsarveÓit­tvÃcca sarvopabhogÃnÃæ ca bhokt­tvÃttadÃnandamÃtrÃrÆpatvÃddevÃdyÃnandÃnÃæ `sa sarvÃæÓca lokÃnÃpnoti sarvÃæÓca kÃmÃn'  `sa svarÃ¬ bhavati'iti tasya tatsaækÅrtanaæ brahmarÆpÃvirbhÃvalak«aïamok«apraÓaæsÃrtham /
nanu sarvÃtmatvena sarvakÃmÃvÃptau sarvaÓokamohÃdyÃptirapi syÃt /
na, te«ÃmabrahmarÆpatvÃdavidyÃdhyastatvÃt /
j¤ÃnaiÓvaryÃnandabhogÃstu brahmaïo rÆpam, `vij¤ÃnamÃnandaæ brahma'  `nÃnyo 'to 'sti dra«ÂÃ'  `etasyaivÃnandasyÃnyÃni bhÆtÃni mÃtrÃmupajÅvanti' #<[KKS_127]># `sarvasyeÓÃna÷'  `etasya vÃ ak«arasya praÓÃsane gÃrgi'ityÃdiÓrutibhya÷ /
tathÃ ca yatki¤cidÅÓvaratvaæ yacca vij¤Ãnaæ yaÓcÃnando brahmÃdi«u sthÃvarÃnte«u bhÆte«u brahmaïi tÃni /
tÃnyÃvirbhÆtabrahmasvarÆpa÷ samaÓnuta iti yuktam /
lokÃdayastvavidyÃdhyastÃ na brahmarÆpam /
te kathamÃvirbhÆtabrahmasvarÆpamÃskandeyu÷? nanu prapa¤caÓÆnyasyÃdvaitasya brahmarÆpasya j¤eyÃbhÃvÃdÅÓitavyÃbhÃvÃcca vij¤ÃnamaiÓvaryaæ cÃnupapannam /
tatra `sarvaj¤a÷'  `sarveÓvara÷' ityapi ÓrutÅ samÃdheye eva /
naitatsÃram /
yato neÓitavyak­tamÅÓvaratvam, j¤eyak­taæ vÃ j¤Ãt­tvam /
kiæ tu siddhena j¤ÃnarÆpeïa siddhayÃ ceÓanaÓaktyÃ j¤eyamavÃpnoti, ÅÓitavyaæ ca viniyuÇkte praÓÃsti ca prakÃÓadÃhavat /
siddhena hi prakÃÓarÆpeïa prakÃÓyaæ prakÃÓayati vivasvÃn /
na tu prakÃÓyÃdhÅnaæ tasya prakÃÓarÆpam, dÃhyÃdhÅnÃ vÃ agnerdÃhaÓakti÷ /
tathÃ ca taccaitanyenaiva k­tsnasya prapa¤casyÃvabhÃsanÃt `tasya bhÃsÃ sarvamidaæ vibhÃti'  `nÃnyo 'to 'sti dra«ÂÃ'ityÃdiÓrute÷ sarvaj¤atvam /
sarveÓvaratvamapi tadaiÓvaryeïa yathÃyathamÅÓvarairÅÓitavyÃnÃmÅÓanÃt /
evaæ ca `e«a bhÆtÃdhipati÷'  `e«a lokapÃla÷'iti brahmendrayamÃdÅnÃæ caiÓvaryamuktam /
sarvakÃmÃvÃptiÓca tadÅyatvÃddevÃdyÃnandasya /
kÃme«vÃnandaprÃptyÃ kÃmÃ ÃptÃ bhavanti, na svarÆpeïa /
evaæ `sa tatra paryeti jak«an krÅ¬an ramamÃïa÷ strÅbhirvÃ' iti varïanÅyam, #<[KKS_128]># tadvi«ayÃnandabhogÃt, na tu stryÃdiyoga÷ /
yathÃ `ÃtmaratirÃtmakrÅ¬a Ãtmamithuna÷' iti, na hi mukhyamÃtmakrÅ¬atvamÃtmamithunatvaæ vÃ saæbhavati /
yataÓcÃnavacchinnÃni tadÅyÃnyeva sarvabhÆte«u j¤ÃnÃdÅni kalpitÃvacchedÃni, ato yatra yatra nÃtyantamavaccheda÷ samutkar«Ãtte«Ãæ tÃni tÃni pratyÃsatterbhÆtÃnyÃtmatvena bhagavÃnuktvÃ ---
`munÅnÃmapyahaæ vyÃsa÷'ityÃdi, upasaæjahÃra ---
`yadyadvibhÆtimatsattvam' iti /
tathÃ `ad­«Âaæ dra«Â­, aÓrutaæ Órot­'ityÃdi, sarvabhÆtadarÓanÃdÅnÃæ taccaitanyanibandhanatvÃt /

anye tvÃhu÷ ---
yÃvÃn kaÓcitparasminnÃmarÆpÃÓrayo vyapadeÓa÷ sarvo 'sÃvÃdhyÃnÃya /
yathÃ `yo 'sÃvÃditye puru«a÷'  `hiraïyaÓmaÓru÷' ityÃdi /
na hi svamahimaprati«Âhasya parasya deÓaviÓe«Ãvarodha÷, sarvaviÓe«Ãtigasya ca rÆpaviÓe«ayoga÷ /
paraÓcai«a÷, sarvapÃpmodayaÓrute÷ ---
`udita÷ sarvebhya÷ pÃpmabhya÷' iti, ÃdhyÃnaæ tu tathÃ vidhÅyate /
tathÃ sarvaj¤atvÃdapi dra«Âavyamiti /
tadevaæ brahmÃtmanastadrÆpÃvirbhÃvastatprÃpti÷, sa mok«a÷ /
sÃ ca vidyaiva /
tasmÃnna sÃdhyo mok«a÷, na ca vidyayÃ anya iti pu«kalam /

atha matam ---
mÃ bhÆnmok«a÷ sÃdhya÷ /
bandhahetuk«ayastu sÃdhyate /
tatsÃdhanamÃtmadarÓanaæ syÃt /
ÓrÆyate ca tasya phalaæ bandhahetÆnÃæ karmaïÃæ k«aya÷ ---
`k«Åyante cÃsya karmÃïi tasmin d­«Âe parÃvare' /
tathÃ `tadyathe«ÅkÃtÆlamagnau protaæ pradÆyeta evaæ hÃsya sarve pÃpmÃna÷ pradÆyante'  `pÃpmaÓabdena puïyamapi saæg­hÅtam, sÃvadyaphalatvÃt, /
anyatra ca `naitaæ setumahorÃtre tarato na jarÃ na m­tyurna Óoko na suk­taæ na du«k­tam' ityupakramya #<[KKS_129]># `sarve pÃpmÃno 'to nivartante'ityupasaæhÃrÃt /
na ca tatk«ayamantareïa k«emaprÃpti÷ /
ato 'vaÓyakartavya÷ /
na cÃdattaphalasya karmaïo na k«aya÷, prÃyaÓcittÃnÃæ do«asaæyogena codyamÃnÃnÃæ tatk«ayaphalatvÃt /
tasmÃtprÃyaÓcittairiva vidyayÃ bandhahetuk«aya÷ sÃdhyate /
saiva ca mukti÷, bandhanaviÓle«ÃrthatvÃnmuce÷ /
evaæ ca nÃntavatvado«a÷, pradhvaæsasya kÃryasyÃpyavinÃÓÃt /
tatrocyate ---

#<prÃyaÓcittadiÓÃ bandhahetÆcchedo 'pi no tata÷ /
sarvÃvidyÃpravilaye na cchedyamavaÓi«yate  // MBs_2.107 //>#

#<bandhaheturavidyÃtmÃ vidyÃyÃæ sÃstamÃgatÃ />#

bandhahetudhvaæso 'pi nÃtmadarÓanasÃdhya÷ /
taddhi vidadhadeva nikhilÃvidyÃvyavahÃrapravilayamudÅyate /
karmaphalabhogavibhÃgaÓcÃvidyopÃdÃna÷ /
tatrÃnavayavenonmÆlitÃyÃmavidyÃyÃæ na cchettavyamasti /
avidyÃdhyastÃni hi karmÃïi tatsamucchede vidyayÃ samucchinnÃnyeva bhavanti /
tadvipÃkasyÃvakÃÓa eva nÃstyadvaitamÃtmatattvaæ paÓyata÷, bhedadarÓanÃÓrayatvÃttasya /
yataÓcÃvidyocchedenaiva karmoccheda÷ /
atastulyavatsaæÓayaviparyÃsÃbhyÃæ prasaækhyÃtÃni karmÃïi ---

`bhidyate h­dayagranthiÓchidyante sarvasaæÓayÃ÷ /
k«Åyante cÃsya karmÃïi tasmin d­«Âe parÃvare' //

nanvevaæ karmak«ayÃmyupagame tattvadarÓanasamanantarameva mukti÷ syÃt, na dehapÃtapratÅk«Ã /
`tasya tÃvadeva ciraæ yÃvanna vimok«e 'tha saæpatsye' iti dehapÃtapratÅk«ÃÓrutirbÃdhyeta /
yasya tu vidyÃ tatk«ayasÃdhanaæ ÓÃstrÃdgamyate tasya #<[KKS_130]># tadanusÃreïa ke«Ã¤citk«ayo vidyayÃ, ke«Ã¤cidupabhogena /
tatra `k«Åyante cÃsya karmÃïi'ityaviÓe«Ãtsarvak«ayaprasaÇge `tasya tÃvadeva ciram' iti dehapÃtÃvadhiÓravaïÃnmukterÃrabdhakÃryÃïÃæ prav­ttabhogÃnÃæ na tata÷ k«aya÷, bhogenaiva k«aya iti gamyate /
na hi sarvak«aye dehapÃtapratÅk«opapadyate /
taduktam ---
`anÃrabdhakÃrye eva tu pÆrve tadavadhe÷'  `bhogena tvitare k«apayitvÃ saæpadyate' iti /
vidyayÃ tvavidyoccheda karmavipÃkavyavahÃrocchittÃvaviÓe«Ãtsarvoccheda iti sapadyeva mucyeta /
naiva do«a÷ /
na hÅyaæ ÓrutiÓcirakÃlatÃviÓi«Âaæ dehapÃtavadhiæ mukterÃha, kiæ tu k«ipratÃm /
yathÃ kaÓcitk«epÅyastaæ pratipÃdayan bravÅti kvacitkÃrye ---
`etÃvanme ciraæ yatsnÃto bhu¤jÃnasya ca' evamiyamapi /
anyathÃ `tÃvadeva'iti na vÃcyaæ syÃt /
`ciram' ityeva brÆyÃt /
`tÃvadeva'iti tu vacanÃtk«aipryaparatÃ gamyate /
ata÷ k«ipraiva mukti÷, na pratÅk«aïÅyamasti /
dehapÃtapratÅk«Ã tu tatra nÃntarÅyakatvÃdbhavatyeva /

atha vÃ ciratvamanÆdya dehapÃtÃvadhitvamatrocyate /
anyathÃ ciratve 'vadhiviÓe«e cocyamÃne vÃkyaæ bhidyeta /
tatrÃyamartha÷ ---
yadi kasyacicciram, tÃvadeva yÃvanna vimok«ye iti /

nanu pÆrvasmin pak«e tattvaj¤ÃnÃnantaratvÃddehapÃtasya sthitapraj¤alak«aïÃbhidhÃnaæ na yujyate ---
`sthitapraj¤asya kÃ bhÃ«Ã' ityÃdi /
dvitÅyo 'pi sarvak«aye ciratvÃnupapattestatrÃvadhiviÓe«avidhÃnÃyogÃdanupapanna÷ /
ucyate ---
sthitapraj¤astÃvanna vigalitanikhilÃvidya÷ siddha÷, kiæ tu sÃdhaka evÃvasthÃviÓe«aæ prÃpta÷ syÃt /
na ca brÆma÷ ---
brahmavedanÃnantara eva dehaviyoga÷ /
kiæ tu ÃrabdhakÃryakarmak«ayaæ #<[KKS_131]># bhogena pratÅk«ata iti /
tatra kasyacittatkÃlo 'pavarga÷ /
kasyacitkiyÃæÓcitk«epa÷ /
yathÃ rajjvÃæ sarpasamÃropasamutthabhayajanmÃno vepathuprabh­tayastattvadarÓanÃdapÃv­te bhaye kasyacittadaiva nivartante, kasyacitkiyanta¤citkÃlamanuvartante, tatsaæskÃrÃt /
tathÃ sarvakarmak«aye 'pi bhujyamÃnavipÃkasaæskÃrÃnuv­ttinibandhanÃ ÓarÅrasthiti÷ /
kulÃlavyÃpÃravigama iva cakrabhrÃnti÷ /

nanvevaæ brahmavido 'pi cedbhokrÃdivibhÃgadarÓanamanuvartate, dehapÃtÃduttarakÃlamapyanuvarteta, tatra vidu«o 'pi nÃvaÓyaæbhÃvi kaivalyaæ syÃt /
tathÃ ca `tÃvadeva ciram' iti ÓrutyÃ virodha÷ /
athocchedÃdavidyÃyÃ nÃnuv­tti÷, k«aïamapi na syÃditi sa eva virodha÷, sai«obhayata÷pÃÓÃ rajju÷ /
ucyate /
yathÃ bhayavigame labdhÃÓvÃsasyÃpi saæskÃramÃtrÃtkampÃdyanuv­tti÷, na ca bhayavigame 'pyanuv­ttirityetÃvatÃ cirakÃlÃ bhavati /
na ca mÆlakÃraïatulyaphala÷ saæskÃra÷ /
na ca sthÃyÅ /
anyathÃ kampÃdÅnÃæ niv­ttireva na syÃt /
na ca bhayavigamahetostattvadarÓanÃttanniv­ttaye hetvantaramapek«ate /
tata eva hi sa krameïa nivartate, svayameva vÃ kulÃlacakrabhrÃntisaæskÃravat ---
tathÃ niv­ttÃyÃmavidyÃyÃæ karmasu cÃviÓe«eïÃrabdhakÃrye«vanÃrabdhakÃrye«u ca niv­tte«vÃrabdhavipÃkasaæskÃrÃccharÅriïaæ bhoktÃramiva cÃyamÃtmÃnaæ pratyetyÃbhÃsamÃtreïa vidvÃnapi, na tvavidvÃnivÃrÆ¬hÃbhiniveÓa÷ /
sa cÃyamÅd­Óa÷ sthitapraj¤o varïita÷ vÅtakÃma ÃtmarÆpasaætu«Âo du÷khe«u cchÃyÃmÃtrarÆpe«u tattvadarÓanÃdabhiniveÓÃtk­trimebhya iva vyÃghrÃdibhyo 'nudvignamanÃ÷ sukhe«u ca k­trimaramaïÅye«viva vigatasp­ha÷ /
yathÃ khalvavidu«o m­ddÃruracite stryÃdau vi«aye chÃyÃmÃtradarÓanamabhiniveÓavikalam, tathÃ vidu«a÷ k«ÅïakarmÃvidyasya #<[KKS_132]># tatsaæskÃramÃtrÃddarÓanaæ chÃyÃmÃtreïaiva vi«aye«u /
tathÃ ca `tadyathÃhinirlvayanÅ valmÅke m­tÃ pratyastÃ ÓayÅta evamevedaæ ÓarÅram'iti vidu«a÷ ÓarÅre 'nÃsthÃæ darÓayati /
yato na mÆlakÃraïatulyaphala÷ saæskÃra÷ kampÃdivadeva /
na ca cirakÃlÃnuv­tti÷, alpakÃlasthÃyitvÃtsaæskÃrasya /
tadvadeva ca na tanniv­ttaye hetvantaramapek«yate, tattvadarÓanÃdeva krameïa tasyÃpi niv­tte÷, svayameva vÃ /
sÃ ceyamavasthÃ jÅvanmuktiriti gÅyate /
ÃrabdhakÃryakarmasaæskÃrak«ayaÓca dehapÃtÃdeva gamyate /
tadanuv­ttau dehapÃta eva na syÃditi na dehapÃtottarakÃle tadvipÃkasya chÃyÃmÃtreïÃpi darÓanaæ Óakyate /
yena hi karmaïÃ yaccharÅramÃrabdhaæ tatraiva tadvipÃkaÓe«ÃbhÃsa÷ /
anÃrabdhakÃryÃïÃæ tvalabdhav­ttÅnÃmeva niv­ttatvÃnnÃsti tatsaæskÃra÷ /
labdhav­ttikÃraïasaæskÃrÃddhi kÃryaleÓÃnuv­tti÷ /
na khalu bhaye 'pratilabdhav­ttÃvanupajanitakampÃdau tatsaæskÃrÃt kampÃdyanuv­tti÷ /
tasmÃdanÃrabdhakÃryÃïÃmanÃlabdhav­ttitvÃdÃrabdhakÃryasaæskÃrak«ayasya ca dehapÃtÃdavagamÃdvidu«a÷ patite 'smin ÓarÅre kaivalyamavaÓyaæbhÃvi /
atra ca labdhav­ttikÃraïasaæskÃrÃdvÃ kÃryaÓe«a÷, kÃryasaæskÃrÃdeva vÃ, tathobhayasaæskÃrÃdeva vÃ kampÃdyanuv­tti÷ /
bhayasaæskÃrÃdvÃ bhayam, tata÷ kampÃdaya÷ /
kampÃdisaæskÃrÃdvÃ kampÃdyanuv­tti÷ /
sarvathÃ bhavati kÃraïavigame 'pi kÃryaÓe«Ãnuv­tti÷, saæskÃrÃt /
ato labdhav­ttikarmasaæskÃrÃttadvipÃkÃdvÃ vidu«o 'pi ÓarÅrasthiti÷ /
taduktaæ tantrÃntare 'pi ---
`ti«Âhati saæskÃravaÓÃccakrabhramavaddh­taÓarÅra÷' iti /

ye tu manyante ---
prav­ttabhogÃnÃæ karmaïÃæ prav­ttavegasye«oriva cakrasyeva vÃ na Óakya÷ pratibandha÷, ato bhogena k«ayapratÅk«eti /
tadasat, #<[KKS_133]># Óakyo hÅ«u÷ pratibandhuæ ku¬yÃdibhi÷, nÃÓayituæ ca cchedÃdibhi÷ /
svapnÃdisÆcitopasthitavipÃkavartamÃnadehabhogyakarmak«ayÃrthÃni ca ÓÃntikÃni karmÃïi /
tasmÃtsaæskÃrÃdeva sthiti÷ /

nanu saæskÃrakÃryaÓe«Ãvavidyaiva /
tatra kathaæ sarvÃvidyÃpravilaya÷, kathaæ vÃ na cchedyamavaÓi«yate? ucyate ---
viÓuddhaikÃtmyadarÓanapratipak«agrastau vilÅnÃveva tÃvaduditau, aki¤citkaratvÃdabandhatvÃt, tanniv­ttaye hetvantarasyÃnapek«aïÃt /
viÓuddhaæ khalvÃtmÃnaæ sÃk«Ãdanubhavato vipÃkÃbhÃsastamasp­Óannaki¤citkaro bandhÃtmÃ pralÅna eva /
yathÃ citrÃdau citrÃditattvamanubhavata÷ stryÃdyÃbhÃso rÃgÃdÅnÃmanimittatvÃt, tathÃvadÃtamÃtmÃnaæ jÃnato viparÅtaæ vÃ kha¬gÃdi«u ÓyÃmÃdyÃbhÃsa utpanno 'pi tattvadarÓanÃdavakÃÓamalabhamÃna÷ pravilÅna eva /
tathÃ ca na tannibandhanena malinatvena ÓocatyÃtmÃnam, na tejasvitayÃbhinandati /
avabhÃsamÃnayorapi tayorÃtmani tattvadarÓanapratihatÃvabhÃsatvÃt /
evaæ ca yaducyate ---
karmaïo vÃ ÓarÅrasthiti÷ syÃtsaæskÃrÃdvÃ, ko viÓe«a÷? kaÓca karmaïa÷ k«aya÷ kÃryÃnuv­ttau? tanniv­ttyÃ hi tatk«ayo gamyate /
tasmÃt `bhogena tvitare k«apayitvÃ saæpadyate' ityeva yuktam /
tadapyapÃstam /
karmavipÃko hyÃtmasaæsparÓÅ ÓokÃbhinandanavÃnavidu«a÷, vidu«astu tadasaæsparÓÃdÃbhÃsamÃtraæ maïik­pÃïadarpaïÃdinibandhanaviÓe«avat /
na vipÃka÷, anabhinandyamÃnatvÃdadvi«yamÃïatvÃcca /
tathÃ ca `tattatprÃpya ÓubhÃÓubham /
nÃbhinandati na dve«Âi' iti darÓitam /
tathÃ ---
`yasyÃæ jÃgrati bhÆtÃni sÃ niÓÃ paÓyato mune÷' /
paÓyata eva ÓarÅrÃdiprapa¤co niÓÃ, tadasaæsparÓÃdad­ÓyamÃnasamatvÃt /

#<[KKS_134]># nanu tattvaj¤ÃnapratihataÓcedutpanno 'pi prapa¤cÃvabhÃso nÃtmasaæsparÓÅ, na ki¤citkara÷, na bandha÷, ÓabdÃdeva tasyotpatte÷ kimarthamupÃsanÃdi? ucyate ---
parok«arÆpaæ ÓÃbdaj¤Ãnam, pratyak«arÆpa÷ prapa¤cÃvabhÃsa÷ /
tena tayoravirodhena prapa¤cÃvabhÃso nÃtmÃsaæsparÓÅ, nÃki¤citkara÷, na na bandha÷, yathÃ pramÃïÃntarÃdavasÅyamÃnamÃdhurye 'pi dravye pratyak«asarÆpa
indriyadvÃrastiktÃvabhÃso 'dravyasaæsparÓÅ nÃbhÃsamÃtratayÃvati«Âhate, tathÃ ca taddravyaæ paramÃrthatiktamivÃnavasitamÃdhuryamiva du÷khÃya bhavati /
upÃsanÃdinÃ sÃk«Ãtk­tÃtmatattvasya tu virodhÃtsannapi prapa¤cÃvabhÃso nÃtmasaæsparÓÅ, devadatta iva siæhÃvabhÃsa÷ /
`siæho devadatta÷' iti samÃrope 'vabhÃsamÃno 'pi tadasaæsparÓÅ, aki¤citkara÷, na bhayahetu÷ /
nityaÓcÃtmatattvaprakÃÓa÷, tatra na punarvipayaryÃvakÃÓo 'sti /
ÓÃbdaæ tu pramÃïÃdhÅnaæ k«aïikaæ j¤Ãnam, tatra punarapi viparyayÃvakÃÓa÷ /
d­«Âaæ hi pramÃïÃnanusandhÃne puna÷ sarpabhrÃntyÃ rajjorbhayam /
athÃtrÃpi satataæ ÓÃbdaæ j¤ÃnamanusaædadhÅta /
kimanyadupÃsanamasmÃt? tasmÃdbandhahetucchedo 'pi vidyaiva, na tayÃ sÃdhya÷ /
evamuttarÃghÃÓle«e 'pi vÃcyam, `yathÃ pu«karapalÃÓa Ãpo na Óli«yanta evamevaævidi pÃpaæ karma na Óli«yate'iti kart­karmapravibhÃgasya vidyayÃ pravilayÃt /
evaæ na vidyÃyÃ anekaphalakalpanÃ bhavi«yati, vartamÃnÃpadeÓÃnÃæ ca phalavidhitvena na vipariïatiriti /
yaduktaæ na ÓÃbdaj¤Ãnavi«ayo brahmeti, tatrocyate ---

#<na brahma ÓabdadhÅgamyaæ yadyaÓakyo dhiyo vidhi÷  // MBs_2.108 //>#
#<dhÅviÓe«aprarÆpÃya nÃsiddho vi«aya÷ k«ama÷ />#
#<[KKS_135] vidhirnÃrÆpitapado dhÅmÃtraæ na vidhÅyate  // MBs_2.109 //>#

na khalu j¤ÃnamÃtraæ vidhÅyate, j¤ÃnaviÓe«avastu /
na cÃprasiddhe 'nirÆpite tatra niyoga÷ /
na hyaprasiddhe vi«aye niyoktuæ Óakyate /
j¤Ãnasya ca viÓe«o 'rthadvÃra÷ /
na cÃprasiddho 'rthastadviÓe«anirÆpaïÃya prabhu÷ /
na cÃtmarÆpasya ÓabdÃdanyata÷ siddhi÷ /
ÓabdÃdapi cenna siddhi÷, taddvÃraj¤ÃnaviÓe«Ãsiddhau vi«ayÃnupapatterniyogÃnupapatti÷ /

api ca j¤ÃnaviÓe«avidhivÃdina Ãtmatattve prÃmÃïyameva hÅyata iti darÓayati ---

#<vidhi÷ svasiddhini«Âho vÃ kriyÃsiddhiparo 'thavÃ /
advaitabrahmatattvasya pratipattirahetukÃ  // MBs_2.110 //>#

#<viniyogÃdadhigatiryÃsyÃ j¤ÃnakriyÃrthatÃ /
atatparÃ na pramÃïaæ sÃrthavÃdotthabuddhivat  // MBs_2.111 //>#

#<vidhi÷ kriyÃgocaratvÃnna dravye vyÃp­tik«ama÷ /
sattÃnvayÃttu tatsiddhi÷ pratyuteti sa du«yati  // MBs_2.112 //>#

#<viÓi«ÂÃnyakriyÃbodha÷ pramÃïaæ na viÓe«aïe /
pratipattirviÓi«ÂÃpi vi«ayasya niyogata÷  // MBs_2.113 //>#

#<sattÃæ na sÃdhayatyeva samÃropeïa saæbhavÃt />#


yadi tÃvanniyogasyaiva kÃryatÃ pratÅyeta, tadÃ sa svani«pattau paryavasita÷ saha Óabdena /
atha viniyogÃdvi«aye kartavyatÃvagama÷, tathÃpi vi«ayasiddhau /
ubhayathÃ na vastutattvaæ saæsp­Óati /
tatrÃdvaitÃtmatattvapratipattirapramÃïikÃ syÃt /

syÃdetat ---
`ya ÃtmÃpahatapÃpmÃ vijara÷' iti padÃnÃæ sÃmÃnÃdhikaraïyena sambandhÃdanyathÃ vÃ vastutattvapratipattiriti /
tacca na, anyaparatvÃt /
#<[KKS_136]># sÃ hi na `evamidam'iti paryavasitÃ, kiæ tu `evamidaæ pratipattavyam'iti kartavyatÃni«ÂhÃ na vastutattve pramÃïaæ v­ttÃnte«vivÃrthavÃdotthaj¤Ãnam, anyaparatvÃt /
na cÃtmatattvameva vidhervi«aya÷, tasyÃnu«Âheyavi«ayatvÃt, kriyÃyÃÓca tathÃbhÃvÃt, siddhavatsvaÓabdopÃdÃne 'nanu«Âheye dravye vyÃpÃrÃyogÃt /
pratyutÃvidheyakÃlatrayÃnyatamasaæsp­«ÂasattÃnugamena dravyasvarÆpasiddhi÷ ---
`Åd­Óaæ vastvabhÆt, asti, bhavi«yati vÃ' iti /
tasmÃtsvarÆpasiddhau du«yati /
na hi vidheyasya kÃlatraye 'pi sattÃvagama÷ /
na hi `yajeta'ityukte yÃgasya bhÆtakÃlÃ vartamÃnakÃlÃ bhavi«yatkÃlÃ vÃ sattÃ pratÅyate /
nanu bhavi«yatkÃlÃvagamyate, bhavi«yatkÃlavi«ayatvÃdvidhe÷ /
naitat /
na hi `vihitaæ niyogato 'nu«ÂhÃsyate, vihitÃkaraïado«ÃbhÃvaprasaægÃt /
nanu viÓi«ÂakriyÃbhidhÃnaæ viÓe«aïe 'pi pramÃïami«yate ---
yathÃ `somena yajeta' /
tathÃ `aÇgadÅ kuï¬alÅ vyÆ¬horasko devadattasya putro 'dhÅte'ityadhyayanakriyÃvatsarvo viÓe«aïakalÃpa÷ pratÅyate /
satyam /
viÓi«ÂakriyÃpramÃïaæ viÓe«aïe 'pi pramÃïamanyatra pratipatte÷ /
pratipattirhi vi«ayavi«eÓaviÓi«ÂÃ pramÅyamÃïÃ na vi«ayaviÓe«asya sadbhÃvaæ gamayati, anyathÃbhÆte tathÃbhÃsasamÃropeïÃpi saæbhavÃt `asau vÃva loko gautamÃgni÷'iti yathÃ dyuprabh­ti«vanagnid­«Âe÷ /

atrÃha ---

#<nanu no viparÅtÃrthÃ dhÅ÷ pratÅtivirodhata÷  // MBs_2.114 //>#

#<anÃÓvÃsÃcca rajatapratyayo rajate sm­ti÷ />#

na khalvanyadanyathÃ pratÅyata iti yuktam, pratÅtivirodhÃt /
kathamanyasmin pratibhÃsamÃne 'nyo vi«aya÷? anÃÓvÃsÃcca /
vi«ayarÆpavyabhicÃriïi j¤Ãne na tato vi«ayaniÓcaya÷ syÃt /
api ca vi«ayarÆpamananukurvadavi«ayamanÃlambanaæ j¤ÃnamagrÃhyameva syÃt /
j¤ÃnahetumÃtrasyÃnÃlambanatvÃccak«urÃdivat /
tathÃ #<[KKS_137]># cÃvedakatvÃnnÃnyÃpek«Ãdapi tato 'rthasiddhi÷ /
kiæ tarhÅdaæ Óuktisaænik­«Âe cak«u«i `rajatam' iti? sm­ti÷, sÃmÃnyagrahaïÃt /
bhrÃntistarhi katham? pratyak«asmaryamÃïayorvivekÃgrahaïÃt /
so 'yaæ bhedÃgrahaïe 'bhedagrahaïÃbhimÃno vivekarahitÃnÃm, yathÃ dÆrÃdantarÃlÃgrahaïe v­k«Ãdi«u saæÓle«agrahaïÃbhimÃna÷ /
tasmÃt `smarÃmi'iti vivekaÓÆnyÃ rajatasm­tire«Ã /
atrocyate ---

#<naitanna hi pravarteta ÓuktikÃÓakale tadÃ  // MBs_2.115 //>#

#<rajate sÃ prav­ttiÓcenna tasyÃsaænidhÃnata÷ /
asaænidhÃnÃbodhÃccetprav­ttiniyama÷ kuta÷  // MBs_2.116 //>#

#<pravartate yattatraiva tattatsaænidhikÃritam /
anyatra bhedagrahaïÃdvivekÃgrahaïÃttathÃ  // MBs_2.117 //>#

#<prav­ttibheda÷ sÃd­ÓyÃdvivekÃgrahaïaæ yadi /
ad­«Âe«u pravarteta lo«ÂÃdi«vavivekata÷  // MBs_2.118 //>#

#<na tatra yadi tadbuddhi÷ ÓuktikÃÓakale 'pi na /
athÃsti viparÅtÃrthÃ khyÃtirnihnÆyate katham  // MBs_2.119 //>#

#<ad­«ÂatvÃdaprav­tti÷ ÓuktikÃÓakale samÃ /
d­«Âaæ tadyena rÆpeïa tatprav­tterakÃraïam  // MBs_2.120 //>#

#<d­«Âasm­tÃvivekÃccedidamatra parÅk«yatÃm /
tattvabodhÃdathÃtattvÃbodhÃdrajatavedanÃt  // MBs_2.121 //>#

#<d­«Âe prav­tti÷ pÆrvasminviparÅtÃrthatÃ mate÷ /
na d­«ÂÃd­«Âayorbheda÷ parasminnopayoginÅ  // MBs_2.122 //>#

#<svayogadarÓane te hi samÃropopayoginÅ /
nÃd­«Âe 'saæprayukte vÃ cÃk«u«a÷ syÃdviparyaya÷  // MBs_2.123 //>#


yadi cak«u«Ã saæprayuktaæ ÓuktiÓakalaæ `na rajatam' iti pratÅyÃt, rajataæ vÃ tathÃ, na ÓuktikÃÓakala ÃditsayÃ pravarteta rajatÃrthÅ, tasya `rajatam' #<[KKS_138]># ityanavagaterlo«ÂÃdivat /
na ca smaryamÃïe rajate sÃ prav­tti÷, taddeÓÃsaænidhe÷ /
na hi pratÅtimupagate 'pi vastuni yatra tasyÃsaænidhistatra tenÃrthÅ pravartate /
syÃdetat ---
rajatasya pratÅterasaænidheÓcÃpratÅtestatra prav­tti÷ /
tanna, ÓuktikÃÓakala eva prav­tte÷ /
tatraiva tu prav­ttistatsaænidhinibandhanÃ /
rajatamÃtrapratÅte÷ sm­tivivekaÓÆnyatvÃcca prav­ttiranyatrÃpi syÃt, asaænidhÃnÃgrahaïasya tatrÃpyaviÓe«Ãt /
atha matam ---
anyadeÓe«u vastu«u saviÓe«apratyak«Ãvagate«u rajatÃdvivekagrahaïÃdaprav­tti÷, ÓuktikÃÓakale tu rajatasÃdhÃraïaÓuklabhÃsvararÆpamÃtrapratÅterviÓe«ÃtpratyayÃcca sm­tiviparivartino rajatÃdvivekagrahaïÃtprav­tti÷ /
evamapyad­«Âe«u lokÃdi«u tato 'nyatÃnavadhÃraïÃtprav­tti÷ syÃt /
atha na te«u rajatÃvagama÷, itaratrÃpi na /
bhÃve vÃ viparÅtÃ khyÃtirabhyupagatÃ syÃt /
athÃd­«ÂatvÃdevÃd­«Âe«u na pravartate, ÓuktÃvapi na pravarteta /
nanu yattu tathÃ rajatarÆpam, na tenÃvagama÷ /
sa yathÃ cak«u«Ãsaæprayuktasya nÃsti, tathÃ saæprayuktÃyÃ api Óukte÷ /
yadi manyeta ---
d­ÓyamÃnasmaryamÃïayogavivekÃccak«u÷saæprayukta eva pravartate, netarasmin /
tatrÃpÅdaæ vicÃryam ---
vivekagrahaïasya vivekak­to 'bhÃvÃtsaænidhipratÅterabhedabodhastato vÃ prav­tti÷, bhedÃvabodhÃbhÃvamÃtrÃdvÃ? pÆrvasminviparyaya÷, uttarasmin d­ÓyamÃnÃd­ÓyamÃnayo÷ saæprayuktÃsaæprayuktayorvÃ na viÓe«a÷, bhedÃgrahaïasya tulyatvÃt /
na hÅndriyasaæyogasya darÓanasya vÃ kaÓcidagraha upayoga÷, abhÆtasamÃrope tvasti /
na katha¤cidag­hÅte 'saæprayukte vaindriyaka÷ samÃropa upapadyate /

#<sm­taæ pratyak«ato bhinnaæ svaj¤ÃnÃdeva cetkuta÷ /
[KKS_139] aviveko 'nyathÃ tu syÃtsadÃ sÃmÃnyadarÓane  // MBs_2.124 //>#

#<viparyayo 'nyaæ smarato na ca saæÓayadarÓanÃt /
sm­tadvayÃvivekotthaæ saæÓayaæ yadi manyate  // MBs_2.125 //>#

#<tannobhayorapi yata÷ sm­tau d­«Âo viparyaya÷ /
viÓe«aj¤Ãnato 'dhyak«e sm­taæ yadi vivicyate  // MBs_2.126 //>#

#<na svaj¤ÃnÃdasatyasmindvism­tau kathamekadhÅ÷ /
ekatvameva smarata÷ prÃgrÆpaæ ÓaÓini sphuÂam  // MBs_2.127 //>#

#<timirÃdiprado«eïa kathaæ te dvitvavibhrama÷ /
pipÃsataÓca salilaæ ÓuktikÃhitacetasa÷  // MBs_2.128 //>#


#<viparyayo na hi bhavedbhavanvÃ salile bhavet />#

api cedaæ tatra bhavÃn vyÃca«ÂÃm ---
smaryamÃïaæ d­ÓyamÃnÃtsvaj¤ÃnÃdeva vivicyate, na vÃ ---
sm­tij¤Ãnasya svarÆpameva tÃd­Óaæ yatpramÃtavyÃdbhedenÃvabhÃsayati, svarÆpamÃtrani«Âhaæ vÃ /
tatra pÆrvasmin smaraïagocarayoraviveka÷ kuta÷, svaj¤ÃnÃdeva viviktatvÃt? itarasminnapi sadÃ sm­tau viparyaya÷ syÃt, sÃmÃnyadarÓane cÃnyasm­tÃvavivekÃt /
na ca tattathÃ, saæÓayasyÃpi darÓanÃt /
atha matam ---
ekasm­tau viparyaya÷, tato 'vivekÃt /
anekasm­tau tu saæÓaya÷ /
naikasmÃdavivekÃt /
tadasat /
anekasmaraïe 'pi hi d­Óyate viparyaya÷ /
yadi ca pratyak«e 'rthe viÓe«aj¤ÃnÃtsmaryamÃïaæ vivicyate, na svaj¤ÃnÃt /
asati tatra viÓe«aj¤Ãne ca dvayo÷ sm­tau saæÓaya eva syÃt, naikÃvabhÃso viparyaya÷ /
atha tu svaj¤ÃnÃtsm­taæ vivicyate, sm­tiviparyayabhedaÓcÃbhyupagamyate /
tadÃnekasmaraïe 'pÅndriyado«aviÓe«Ãdyukto viparyaya÷ /
darÓitaæ cedam ---
sÃmÃnyadarÓane 'pi kadÃcidekÃæ koÂiæ smarato na saæÓayo na viparyaya÷, do«ÃïÃmapu«Âe÷ /
ata÷ svaj¤ÃnÃdeva tadÃ sm­taæ vivicyate, na d­ÓyaviÓe«aparicchedÃt /
evaæ cetkuto d­ÓyamÃnasmaryamÃïÃviveka÷?

#<[KKS_140]># api ca anyadeva smarata÷ pÆrvarÆpamekatvaæ ÓaÓini dvitvavibhrama÷, na smaryamÃïÃvivekaja÷ /
na ca j¤Ãnendriyav­ttibhedÃvivekÃt, tayorapratyak«atvÃtsmaryamÃïatvÃcca /
ÓuktikÃhitacetasaÓca salilaæ pipÃsato na syÃdviparyaya÷ /
salilÃbhÃso vÃ, smaryamÃïasya svaj¤ÃnavivekÃt /

#<na ca sarvÃ niyogena bhrÃnti÷ sÃd­ÓyabandhanÃ  // MBs_2.129 //>#

#<Óvete pÅtabhramo d­«Âo madhure tiktavibhrama÷ /
ki¤citsÃd­Óyato hi syÃnna kaÓcittatra na bhrama÷  // MBs_2.130 //>#

#<tasmÃdindriyado«ÃïÃæ sÃmarthyasya vibhÃgata÷ /
bhrame«u niyamo do«Ãdagrahe na bhrame yama÷  // MBs_2.131 //>#

yadi ca sad­ÓadarÓanÃtsad­Óasm­terbhrama÷, kathaæ Óvete pÅtabhrama÷ madhure vÃ tiktabhrÃnti÷? Ãntarapittasaævedane 'vyÃpÃrayato 'pi bahirindriyaæ syÃt, a¤janavaccÃk«igatasya tadgatak­«ïimÃdivaccÃd­ÓyatvÃt /
ki¤citsÃd­Óye sarvaprakÃrabhramaprasaæga÷ /
tasmÃdindriyado«asÃmarthyabhedÃnniyatÃ viparyayotpatti÷ /
agrahamÃtre tu do«avyÃpÃre kÃmilÃdido«ÃdbhrÃntiniyamo na syÃt /
na hi sÃd­Óyanimitta÷, asad­Óe 'pi bhrÃntidarÓanÃt /

#<viÓe«asmaraïÃnnÃpi sm­tÃvapi tadagraha÷ /
deÓakÃlaviÓe«Ãcca na sm­taæ pravivicyate  // MBs_2.132 //>#

#<anekadeÓÃdhigataæ viviktaæ na punastata÷ /
sm­tirityapi vij¤Ãnaæ sm­teranyadudÃh­tam  // MBs_2.133 //>#

#<na ca mÃnaphalÃdbhinnÃttatsiddhyati phalÃd­te /
sati sm­tiviveke ca pratyabhij¤Ãnavibhrama÷  // MBs_2.134 //>#

#<athÃnasaænihito vyartho vedya÷ saænidhimattayÃ /
aviviktasm­terevaæ viparÅtÃrthatÃ bhavet  // MBs_2.135 //>#

#<manaso 'nupaghÃtÃcca nÃsaænidhyaparigraha÷ /
do«o hyagrahaïe heturindriyÃïÃmudÃh­ta÷  // MBs_2.136 //>#

#<[KKS_141] prav­ttiniyamo na syÃditi cÃtra niveditam /
sarvaj¤ÃnÃni mithyÃ ca prasajyante 'tra kalpane  // MBs_2.137 //>#

#<sarvÃtmanÃrtho j¤Ãnena kenacinna hi g­hyate /
tathÃj¤Ãtavivekasya dvicandrÃdiviparyayÃt  // MBs_2.138 //>#

#<anuv­ttimata÷ paÓyan kasya svÃtmÃpanihnute />#

atha matam ---
svaj¤ÃnÃdeva sm­taæ vivicyate /
kadÃcittu tatra pratyak«a iva viÓe«Ãgrahastato 'viveka÷ /
sato tu viÓe«agrahaïa indriyasaæyukte sÃmÃnyadarÓane 'pi nÃviveka÷, tata ubhayakoÂismaraïe na saæÓaya÷, ekasm­tau na saæÓayo na viparyaya÷ /
evamapi dvayo÷ smaraïe na viparyaya÷ syÃt /
na ca sm­tau viÓe«agrahaïam, viÓe«asmaraïÃt /
atha deÓakÃlaviÓe«ÃtsmaryamÃïaæ vivicyate, tatra deÓakÃlabhedÃgraha iti /
tanna, anantadeÓakÃlabhedÃvagataæ taddeÓÃvagataæ ca d­ÓyÃtsmaryamÃïaæ viviktaæ gamyate /
na ca deÓakÃlabhedagrahaïÃt, anantasmaraïÃnupapatte÷, taddeÓÃvagate ca deÓabhedÃbhÃvÃt /
atha smaryamÃïatayÃ agrahaïÃdaviveka÷ smaryamÃïatÃj¤ÃnÃcca viveka÷, tasmÃt `smarÃmi' iti j¤ÃnaÓÆnyÃni rajatÃdij¤ÃnÃni bhrÃntihetava÷ /
paripÆrïaiva tarhi sm­ti÷, na tayÃ svavi«ayasya ki¤cinna g­hÅtam /

svayameva sÃ svavi«ayaæ d­ÓyÃdvivinaktÅti nÃsti d­ÓyamÃnasmaryamÃïayoraviveka÷ /
yata÷ smarÃmi iti j¤Ãnamanyadeva darÓanasmaraïavivekakÃri sm­te÷ /
tatredaæ vicÃryam ---
sm­ti÷ svavi«ayaæ vivinakti vÃ na vÃ? yadi vivinakti, tadÃ viparyayÃbhÃva÷ /
atha na sm­ti÷ svavi«ayaæ vivinakti, tadÃ sÃmÃnyadarÓane cÃnyasm­tau viparyaya÷ syÃdityuktam /
na `smarÃmi'iti vivekÃccet, sa eva sm­te÷ svayamavivecakatvena syÃt, kÃryagamyasya hi j¤Ãnasya bheda÷ kÃryaviÓe«onneya÷ /
na cetsm­te÷ pramÃïakÃryÃtkÃryaæ viviktaæ syÃt, kena sÃ viviktÃ gamyeta? satyapi sm­tiviveke d­«Âa÷ pratyabhij¤Ãbhrama÷ `sa eva' iti na ca pratyak«asyÃviveka÷, ekavivekenobhayorvikÃrÃtsm­tÃdavivekÃcca sm­tivibhrama÷ syÃt, na pratyak«abhrama÷ /
tasmÃnna `smarÃmi'iti pramo«Ãdaviveka÷ /
athÃsaænihitasya #<[KKS_142]># saænihitÃtmanÃ pratÅtiraviveka÷, sm­terviparÅtÃrthatvaprasaæga÷ /
athÃsaænidhyagrahaïÃt, bhavatu sa svapnaj¤Ãne, natvindriyajÃyÃæ bhrÃntau /
manaso 'nupaghÃtÃdupaghÃtahetutvÃccÃgrahaïasya /
na cetthaæ prav­ttiniyama÷ syÃdityuktam /
sati ca vastugrahe kasyacidaæÓasyÃgrahÃdbhrÃntau sarvaj¤Ãnabhramatvam /
na hi kasyacijj¤Ãnasya sarvÃtmanÃ vastu vi«aya iti /
satyapi ca vivekaj¤Ãne pramÃïÃntarÃd dvicandradiÇmohÃdyanugatird­«Âeti nÃgrahaïamÃtraæ viparyaya÷ /

#<prasaktaprati«edhÃtmÃ khyÃti÷ prÃptau prakalpate  // MBs_2.139 //>#

#<nÃgraha÷ prÃpako 'bhÃva÷ prÃpikÃ viparÅtadhÅ÷ /
ye ca khyÃtÅ tu rajataÓcak«u÷saæyuktavastuno÷  // MBs_2.140 //>#

#<nÃyaæ tadupanÅtÃrthaprati«edho 'vagamyate /
na cÃgrahaïamevai«Ã pratÅtirapabÃdhate  // MBs_2.141 //>#

#<sarvÃ hyagrahabÃdhena janma na syÃttathed­ÓÅ /
vivekavij¤Ãnamidaæ na prasaktani«edhadhÅ÷  // MBs_2.142 //>#

#<iti bruvÃïo vaiyÃtyÃtsvÃæ pratÅtimapahnute /
na krame yaugapadye vÃ vivekamatirÅd­ÓÅ  // MBs_2.143 //>#

#<prÃpte syÃdaikyasaævittau na bhedasyÃnirÆpaïe /
rajatasya smaraæÓcak«u÷saæyuktasya ca vastuna÷  // MBs_2.144 //>#

#<sÃmÃnyad­«ÂyÃ rajatÃdabuddhvÃ ca viviktatÃm /
paÓcÃdvivi¤can pratyeti naivaæ sÃmÃnyadarÓane  // MBs_2.145 //>#

#<koÂidvayasm­tyabhÃve saæÓayo na niyogata÷ /
vivekagrahaïÃbhÃvÃtkÃlasaænidhisaævida÷  // MBs_2.146 //>#

#<tadvadÃbhÃsanÃtprÃptÃvi«Âa÷ syÃdanyathÃgraha÷ /
tatrÃgraho nimittaæ syÃdathavÃ saænidhigraha÷  // MBs_2.147 //>#

#<bhedagrahÃpavÃdena rahito bhÃvarÆpata÷ /
viparyayÃnabhyupÃye bhramo 'grahanibandhana÷  // MBs_2.148 //>#

#<[KKS_143] Óabdaikagamya ukta÷ syÃdagraho 'grahabandhana÷ />#

`nedaæ rajatam'iti prasaktaprati«edharÆpÃ pratÅtirnÃgrahaïe 'vakalpate, prasaÇgÃbhÃvÃt /
na khalvagrahaïaæ kasyacitprasa¤jakam /
abhÃvo hi sa÷ /
viparÅtÃ tu khyÃti÷ saænihitasya rajatatÃmabhÆtÃæ rajatasya vÃ saænihitatÃmÃdarÓayantÅ prasa¤jayati /
nanu ca rajatanayanaghaÂitavastuno÷ khyÃtÅ sta÷ /
te eva prasa¤jike /
satyam /
na tu tadupanÅtayoriyaæ ni«edhÃvagati÷ /
na hi `nedaæ rajatam'iti rajatamÃtraæ cak«u÷saæyuktavastumÃtraæ vÃ nirasyamÃnamavasyÃma÷ /
kiæ tu cak«u÷saæyuktasya tu rajatatÃæ rajatasya vÃ cak«usaæyuktÃm /
na caitayoragrahaïaæ prÃpakam, agrahaïatvÃdeva /
tasmÃdavaÓyaæ prati«edhyaprÃptaye viparÅtakhyÃtirupÃsanÅyÃ /
na ca `nedam'ityagrahaïameva vÃryate, sarvaj¤Ãne«u tÃdrÆpyaprasaægÃt /
sarvaj¤ÃnÃnÃmagrahabÃdhenotpattau ca vivekaj¤ÃnamÃtramidaæ na prasaktaprati«edharÆpamiti pratÅtyanusÃriïo 'nurÆpam /
na hi rajataÓuktikÃÓakalayoryugapadviviktayorgrahaïe Åd­ÓÅ pratÅtirna krameïa /
aviviktayorgrahaïa Åd­ÓÅ syÃditi cet /
yuktÃ, viviktayorgrahaïe 'vivekaprati«edharÆpatvÃt /
viviktayorgrahaïe prÃptyabhÃvayuktÃ /
api ca bhavati kadÃcit ---
ya÷ smarati ca rajatasya, cak«u÷saæyuktasya vastuna÷ sÃmÃnyamÃtradarÓÅ, na rajatÃdvivekaæ g­hïÃti, punaÓcak«u÷prasÃdÃtpratyeti /
na ca tadÃ tathÃ pratÅtiravivekagrahaïÃbhÃvÃt /
nanu sÃmÃnyadarÓane na cedviparyaya÷, saæÓaya÷ syÃt /
tadapanodi ca nirïayaj¤ÃnamÅd­Óameva /
naitatsÃram /
na hyasati koÂidvayasmaraïe sÃmÃnyadarÓane 'pi saæÓaya÷, na ca viparyaya÷ /
bhavati hi puro 'vasthite bhÃsvararÆpamÃtrapratÅti÷, rajate ca sm­ti÷ /
na ca tayoranyatvaæ pratipadyate, naikatvaæ ca /
tatra na vivekaj¤ÃnamevaærÆpam, ekatvÃpratipatte÷ /
atha matam ---
vivekÃgrahaïÃtkÃlasaænidhipratÅteÓca rajataæ vÃ cak«u÷saæprayuktavadavabhÃsate, cak«u÷saæyuktaæ vÃ rajatavat /
ata÷ prÃptiriti prati«edhopapatti÷ /
abhyupetÃ tarhi viparÅtakhyÃti÷ /
na hyanyÃ sÃ, atadÃtmanastathÃvabhÃsanÃt /
kÃmaæ #<[KKS_144]># tattvÃj¤ÃnanimittÃ syÃt /
na hi sÃ tattvaj¤Ãne satyudeti, virodhÃditi /
tatrÃpi saænidhikhyÃtireva nibandhanam /
tasyÃstu vivekagraho 'pavÃda÷ /
agrahaïe nirapavÃdÃ saiva kÃraïam, nÃbhÃva÷ /
viparÅtakhyÃtyanabhyugame cÃgrahaïanibandhano bhrama ityagrahaïamagrahaïanibandhanamiti suvyÃh­tam /
svapne ca dvitÅyÃbhÃvÃtkuto 'viveka÷, sm­tatvenÃviviktasya tathÃ viveke dharmiïi pratipanne dharmÃntarapratipanne dharmÃntarapratipatterbÃdhakatvaæ pÆrvasyÃÓca bhrÃntitvaæ syÃtÃmiti /

#<ya÷ pratÅtivirodhastu sa svado«a udÃh­ta÷  // MBs_2.149 //>#

#<sÃmÃnÃdhikaraïyena bodhÃdrÆpyamidaæ mitam />#

'idaæ Óuklaæ rajatam'iti sÃmÃnÃdhikaraïyena pratÅterÃtmopÃlambha÷ parasminnÃsajyate pratÅtivirodha÷, j¤ÃnabhedakalpanÃyÃ÷ pramÃïÃbhÃvÃt /

#<anÃÓvÃso j¤ÃyamÃne j¤ÃnenaivÃpabÃdhyate  // MBs_2.150 //>#

#<vyabhicÃrÃdasÃmarthyaæ na tatkÃryasya lÃbhata÷ /
vyabhicÃrÃtprameyatve kÃryameva na labhyate  // MBs_2.151 //>#


yo hi j¤ÃyamÃne 'rthe 'nyathÃpi syÃdityanÃÓvÃsastasya tenaiva j¤Ãnena tathÃtvaparicchedinotpattirnirudhyate /
tathÃ hi ---
anÃÓvÃsaniv­ttaye tadvidhaæ j¤ÃnamevÃpek«yate /
taccÃstyeva /
na ca vyabhicÃrado«ÃdasamarthapramÃïaæ j¤Ãnamiti yujyate, pramÃïakÃryasya paricchedasya j¤ÃnarÆpÃdeva siddhatvÃt /
paricchedato hi prÃmÃïyam /
atantratÃ tu vyabhicÃrÃvyabhicÃrayo÷, asati tasmin dhÆmÃderavyabhicÃrasyÃpyapramÃïatvÃt, vyabhicÃravato 'pi ca sitÃsitÃdi«u cak«u«a÷ sati tasmin prÃmÃïyÃt /
na ca vyabhicÃro bÃdhaheturdo«avat prÃmÃïyopaghÃtÅ kvacid d­«Âa÷, cak«urÃdau vyabhicÃravati pramÃïatvÃt /
nanu d­«Âo vyabhicÃra÷ prÃmÃïyopaghÃtÅ prameyatvordhvatvÃdau /
naitatsÃram /
na #<[KKS_145]># tatra vyabhicÃrÃdaprÃmÃïyam, api tu paricchedakÃryÃbhÃvÃt /
tadabhÃvaÓca hetvabhÃvÃt /
avyabhicÃrÃddhi liÇgÃlliÇgipariccheda÷ /
yatra tvavyabhicÃro na kÃraïaæ tatra vyabhicÃre 'pi sati paricchede prÃmÃïyamavivÃdam /
ak«e«u tadvadeva ca j¤Ãnaæ paricchedanimittam, na liÇgavat /
na ca saæÓayotpattyÃ vyabhicÃra÷ prÃmÃïyamupahanti, samyakparicchinne dvaividdhyasyÃsaæÓayahetutvÃt /
na niÓcite sthÃïÃvÆrdhvatvena saæÓerate /
utpattyaiva j¤ÃnamarthamavadhÃrayati /
anavadhÃrakaæ tu naivehÃdhik­tam /
evaæ cÃvadhÃraïÃdevÃnavadhÃraïamiti viprati«iddham /
ya eva tvavyabhicÃramarthayate j¤ÃnasyÃÓvÃsÃrthaæ tasyaivÃnÃÓvÃsa÷, avyabhicÃraj¤Ãne 'pyanÃÓvÃsÃt /
na hi tadasiddhavyabhicÃramÃtmani j¤ÃnÃntare«u cÃÓvÃsakÃraïam /
j¤ÃnÃntarÃtsiddhÃvanavasthÃ /
api ca j¤ÃnarÆpÃccennÃrthÃÓvÃsa÷, tasyÃsiddhau kena sahÃvyabhicÃro j¤Ãnasya g­hyeta? kiæ ca j¤ÃnarÆpÃdevÃvyabhicÃro 'pi kathyate, viparÅtakhyÃtau tadvirodhÃt /
tathÃ sati tadeva vi«ayasya sÃdhakam, vyartho 'vyabhicÃra÷ /
na ca vyabhicÃra÷ prÃmÃïyamupahantÅtyuktam /

#<api cÃgrahaïe 'bhÅ«Âaæ yadvivekanibandhanam /
na parÃïudyate daï¬aistadviparyayadarÓane  // MBs_2.152 //>#

#<nodrekahetavo do«Ã÷ kÃryasÃmarthyaghÃtina÷ /
grahÃgrahavibhÃga÷ syÃdatastatsadasattvata÷  // MBs_2.153 //>#

#<viparyaye hi nitarÃmupaghÃta÷ prakalpate /
i«ÂakÃryoparodhena viparÅtodayena ca  // MBs_2.154 //>#

#<tasmÃttatsadasattvÃbhyÃæ viveko 'trÃpi kalpate /
do«e 'satyagrahÃÓaÇkÃ kathaæ ca vinivartate  // MBs_2.155 //>#

#<[KKS_146] na hi kÃraïasadbhÃve kÃryasattÃ niyogata÷ /
pratyak«aæ kÃryamevaæ ca hetunÃnumitaæ bhavet  // MBs_2.156 //>#

#<viparyaye phalÃbhÃvo hetvabhÃvÃttu yujyate />#

vivekopÃyaÓca do«ÃbhÃvabhÃvau grahaïÃgrahaïayorna daï¬avÃritau /
viparyaye viparyayahetavo 'bhyupaghÃtakÃ÷, sutarÃmi«ÂakÃryoparodhÃdviparÅtodayÃcca /
na cÃdu«Âe«vapÅndriyÃdi«u agrahÃÓaÇkÃniv­tti÷, yato hetubhÃve 'pi na niyogata÷ kÃryam, viparyayaÓca syÃt /
pratyak«ÃsaævittirhetunÃnumÅyeta /
phalÃttu hetorhetubhÃvÃnumÃnam /
do«ÃbhÃvÃttu viparyayakÃryÃsattvaæ yuktÃnumÃnam, hetvabhÃve kÃryÃnutpÃdÃt /

#<anÃlambanatÃpattiryathÃkÃrÃntarÃrpaïam  // MBs_2.157 //>#

#<svarÆpÃnarpaïÃdevaæ bhavedagrahaïe 'pi te /
kasyacittvarpaïaæ tulyamatha tatra na tattathÃ  // MBs_2.158 //>#

#<parasyÃpi hi tatraivamatha tatra tathÃ sthite÷ /
sarvatra syÃttathÃbhÃva÷ syÃdevaæ grahaïe 'pi te  // MBs_2.159 //>#

#<yathÃ tatrÃnimittatvÃtsamyaj¤Ãne 'nimittatÃ /
ÓaÇkyate grahaïe 'pyevamagrahe sÃ nirÆpitÃ  // MBs_2.160 //>#

#<j¤ÃnÃdeva nimittatvamanye«Ãæ na viÓi«yate />#

ÃlambanatvahÃnaæ ca yathÃkÃrÃntarÃvabhÃse cak«u÷saæyuktasya tathÃgrahaïe 'pi, svarÆpÃnarpaïasya tulyatvÃt /
atha kasyacitsÃmÃnyarÆpasya svÃkÃratvÃt ---
atha kÃniciccak«u÷saæyuktÃni vastÆni svena rÆpeïa g­hyanta iti kasyacidagrahaïe 'pi nÃnÃlambanatvam ---
tulyam /
ÃkÃrÃntarÃvabhÃse 'pi ke«Ã¤cit #<[KKS_147]># svÃkÃrÃïÃmavabhÃsanÃt /
athÃgrahaïe naiva cak«u÷saæyuktasyÃlambanatvami«yate, paro 'pi naiva viparyaya icchati /
evaæ hyuktam ---

'tasmÃdyadanyathÃ santamanyathÃ pratipadyate /
tannirÃlambanaæ j¤ÃnamabhÃvÃlambanaæ ca tat' //


atha viparyaye cak«u÷saæyuktasyÃlambanatvÃdanyatrÃpyanÃlambanatÃÓaÇkÃ, agrahaïe 'pi tulyÃ /
yathÃ khalu viparyayaj¤Ãne cak«u÷saæprayuktavastusvabhÃvanirapek«atÃ d­«ÂÃ samyagj¤Ãne 'pi ÓaÇkyate j¤ÃnatvasÃmÃnyÃttathÃ cak«u÷saæprayuktamapi vastu nÃvikalarÆpaæ g­hyate, tenÃnÃlambanaæ bhavati, sad­Óasm­tihetutÃæ ca pratipadyate ---
ityagrahaïe d­«ÂÃnÃlambanatÃ grahaïe«vapi kasmÃnna ÓaÇkyate? do«ÃbhÃvÃditi cet, viparyaye 'pi tulyam, na cÃnyathÃlambane nirÃlambanatvam /
cak«ustvanyathÃpi nÃlambyate /
ÃlambanÃrthaÓca rajatavyavahÃrayogyatÃ Óukte÷, tathÃ hi rajatÃrthÅ tÃmÃdatte /
ghaÂasyÃpi hi naivÃnyatsvaj¤ÃnÃlambanatvamanyatra vyavahÃrayogyatÃyÃ÷, yato na vi«ayÃkÃraæ j¤Ãnam /
tatra Óukti÷ svarÆpeïa nÃlambitÃ rajataj¤Ãnena, tannibandhanavyavahÃrabhÃvÃt /
rajatarÆpeïa tu tannibandhanasyopÃdÃnavyavahÃrasya tatra bhÃvÃditi /

kriyÃni«Âhe 'pi vidhau vastusvarÆpasiddhaye kaÓcidÃha ---

#<avaghÃtaprok«aïÃderyathÃ dravyÃrthatÃ sthitÃ  // MBs_2.161 //>#

#<j¤Ãnaæ svabhÃvÃddravyÃrthaæ karmatvÃccÃtmanastathÃ /
bhavatvevaæ tathÃpÅ«ÂarÆpasiddhi÷ kuto matÃ  // MBs_2.162 //>#

#<ÓabdastadarthakÃryatve tÃvaj¤Ãnasya ni«Âhita÷ /
j¤ÃnÃjj¤eyasya ko 'nyo 'rtha÷ svarÆpapratibhÃsanÃt  // MBs_2.163 //>#

#<ad­«ÂakalpanÃ yuktÃ na ca d­«Âasya saæbhave /
[KKS_148] tasmÃdyathÃ prok«aïÃdividhervrÅhi«u gamyate  // MBs_2.164 //>#

#<ad­«ÂÃ saæsk­tirj¤Ãnavidhe rÆpaæ tathÃtmana÷ />#

yathÃ avaghÃtaprok«aïÃdaya÷ svarÆpeïaiva dravyÃrthÃ÷, dvitÅyayÃ ca dravyasya karmatvena nirdeÓÃt, tathÃ j¤Ãnamapi svarÆpeïa parÃrtham /
karmatvena cÃtmano nirdeÓÃttadartham /
ato j¤Ãnavi«ayo 'pi vidhirÃtmarÆpaæ saæsp­Óati, na j¤ÃnamÃtre paryavasyati, j¤ÃnasyÃtmarÆpÃrthatvena kartavyatÃvagamÃjj¤ÃnaniyogenaivÃtmarÆpasyÃk«epÃt /
syÃdetat ---
bhavatu j¤ÃnasyÃtmÃrthatÃbhipretÃ /
apahatapÃpmÃdirÆpÃtmapratÅtau tu pramÃïaæ vÃcyam /
ÓabdastÃvadevaævidhÃtmaj¤ÃnakartavyatÃyÃæ paryavasita÷ ---
`evaævidhÃtmoddeÓena j¤Ãnaæ kuryÃt' na tu `evaævidha ÃtmÃ' iti /
tatrocyate ---
na hi tatrÃki¤citkarasya tÃdarthyena kartavyatÃ yujyate /
j¤Ãnasya ca karmaïi nÃnyatphalaæ tadrÆpasaævitte÷, na hi tasyÃæ d­«ÂÃyÃmanyasyÃd­«Âasya kalpanÃ /
tatra yathÃ `vrÅhÅn prok«ati'iti prok«aïavidhereva vrÅhi«vad­«ÂasaæskÃrÃvagama÷ prok«aïavi«ayÃdapi /
nÃnyathÃ vrÅhyarthe prok«aïe kartavyatÃ yujyate /
na hi tatra ki¤cidakurvatprok«aïaæ tadarthaæ k­taæ syÃdityevaæ vidherevÃd­«ÂasaæskÃrasadbhÃvasiddhi÷, yathÃ `svargakÃmo yajeta' iti /
nÃnyathÃ svargakÃmasya yÃgakartavyatÃpratÅtiryujyate yadi na svargopÃyo yÃga÷ /
anupÃye cenniyujyate, na svargakÃmo niyukto bhavati /
anu«Âhito 'pi na svargakÃmenÃnu«Âhito bhavatÅti kriyÃvi«ayÃdapi vidhe÷ sÃdhyasÃdhanabhÃvÃvagama÷ ÓÃbda÷ ---
tathÃ j¤Ãnavi«ayÃdapi vidherÃtmarÆpabodha÷ /
na hi tadvidhamÃtmÃnamuddiÓyaj¤Ãnaniyogo yujyate, atadvidhaÓcedÃtmÃ tena j¤Ãnena pratÅyata iti /

#<uktottaramidaæ yasmÃdarÆpeïÃpi bhÃsakam  // MBs_2.165 //>#

#<j¤Ãnaæ pradarÓitaæ na syÃdanyathÃ tadvidhe÷ phalam /
layo nivartyo na tathÃ vik«epo hi yathÃsukha÷  // MBs_2.166 //>#

#<[KKS_149] layavik«epabhedaÓca na syÃdagrahamÃtrake /
nanvarÆpÃvabhÃse syÃdad­«ÂaphalakalpanÃ  // MBs_2.167 //>#

#<rÆpÃvabhÃse d­«Âaæ tu phalaæ tatsiddhilak«aïam /
na d­«ÂamÃtrÃd d­«ÂÃrthaæ puru«ÃrthÃnugaæ tu tat  // MBs_2.168 //>#

#<na bhidyate ca tadbhÃvo rÆpÃrÆpÃvabhÃsayo÷ /
yathÃ prapa¤caÓÆnyatve tattve j¤ÃnÃvabhÃsite  // MBs_2.169 //>#

#<du÷khakarmakleÓahÃnamatattve 'pi tathÃ bhavet /
etaccÃtra bhavedyuktaæ pratyak«Ãdyavirodhata÷  // MBs_2.170 //>#

#<anaupacÃrikÃrthÃÓca syu÷ karmavi«ayo yata÷ />#


ÃtmÃrthaj¤ÃnavidheretÃvadgamyate ---
j¤Ãnena so 'vabhÃsyate, Ãlambyate, vyavahÃrayogyatÃmÃpadyate /
taccÃvabhÃsanaæ svarÆpeïa ca d­«Âam, pararÆpeïa ca /
rajatÃtmanÃ ÓuktikÃyÃ÷ /
pratipÃditametat ---
nÃgrahamÃtrametat, anyathÃkhyÃtistu /
tatrobhayathÃ saæbhave kuta etat ---
tattvapratipattiravaÓyÃbhyupeyÃ, nÃtasmiæstatkhyÃti÷? anyathÃ nÃtmaj¤Ãnavidhi÷ phalavÃn syÃt /
sa khalvanÃtmarÆpapravilayÃrtha÷ /
anÃtmarÆpavilayena hi vastuno 'vagatird­«Âeti /
yadi ca nÃtmano nÃmarÆpaprapa¤carÆpeïa prakÃÓanam, kiæ pravilÃpyeta? atha matam ---
dviprakÃreyamavidyÃ, prakÃÓasyÃcchÃdikÃ vik«epikÃ ca /
svapnajÃgaritayorvik«epikÃ, su«upta ÃcchÃdikÃ layalak«aïÃ /
tatrÃcchÃdakÃvidyÃniv­ttirj¤Ãnavidhe÷ phalam /
taccÃsat /
yato nÃcchÃdikÃyÃ avidyÃyÃ niv­tti÷ puru«eïÃrthyate tathÃ yathÃ vik«epasya /
sa hi vividhadu÷khÃtmaka÷ /
layastu vividhadu÷khaniv­tterasak­dÃnandatvena Órutau gÅta÷ pratyutÃrthanÅya÷ syÃt /
api ca viparyÃsamanicchato 'vidyÃbheda eva na syÃt, avasthÃtraye 'pyagrahaïamÃtratvÃt /
tasmÃdagrahaïaviparyayagrahaïe dve avidye kÃryakÃraïabhÃvenÃvasthite /
#<[KKS_150]># svapnajÃgaritayorubhe, kÃraïabhÆtÃgrahaïalak«aïÃ su«upta ityavidyÃpravibhÃga upapadyate /
taduktam ---

kÃryakÃraïabaddhau tÃvi«yete viÓvataijasau /
prÃj¤a÷ kÃraïabaddhastu dvau tu turye na sidhyata÷' //


nanvanyathÃyaæ bheda÷ ---
agrahaïasamyaggrahaïÃbhyÃm /
agrahaïalak«aïÃcchÃdikÃ su«upte, asamyaggrahaïamitarayo÷ /
tathÃ hi ---
abhinnasya vastuno 'pradeÓasya grahaïe tathÃbhÃvasya cÃgrahaïÃtp­thaktvena pratyavabhÃsa÷ /
naitatsÃram /
yadi tÃvadasamyaggrahaïamÃtraæ tadapaÂutvaæ vÃ j¤Ãnasya kenaciddrÆpeïa vÃ grahaïam, na sarvÃtmanÃ /
tatra dÆrasthe sÆk«me ca bhavatyapaÂu j¤Ãnaæ sÃmÃnyaj¤Ãnam /
na ca tadavidyÃ /
na ca ki¤cijj¤Ãnaæ sarvÃtmanÃrthasya grÃhakamiti sarvaj¤ÃnamithyÃtvÃpÃta÷ /
abhedasyÃgrahaïe 'pi bhedasyÃvartane 'pi bhedasyÃsaævitterna nivartanÅyamasti vidyayÃ /
na khalvabhedÃgrahaïaæ nivartanÅyam /
na hi tatki¤cidaparÃdhyati /
bhedastu vividhadu÷khÃyatanam /
athÃsamyaggrahaïaæ p­thakpratyavabhÃso 'p­thagÃtmana÷, abhyupetÃ tarhi viparyayakhyÃti÷ ---
ap­thak p­thak prakÃÓata iti /

athocyeta ---
na brÆma÷ p­thak prakÃÓate, kiæ tu p­thagiva prakÃÓata iti /
ka ivÃrtha÷? yadi yathÃ p­thagbhÆtamaprakÃÓamÃnaikatvaæ prakÃÓate tathaikamapyÃtmatattvamag­hyamÃïaikatvaæ prakÃÓata iti /
kenacidaæÓena grahaïaæ sarvÃtmanÃ cÃgrahaïamuktaæ bhavati, tatra coktam /
atha prakÃÓata iva, na tu prakÃÓate /
prakÃÓane ka upamÃrtha÷? tannibandhanavyavahÃraprav­tti÷ /
tannibandhanaÓcedvyavahÃra÷ /
prÃptaæ prakÃÓanam ---
nÃsati kÃraïe kÃryaæ bhavatÅti /
athÃbhedÃgraha eva p­thaktvagrahÃbhimÃna÷ /
tadasat, agrahaïasyÃbhÃvasya svarÆpeïa pararÆpeïa vÃ grahaïÃnabhyupagamÃt /
aprakÃÓamÃne ca p­thaktve kutastadavagraha÷? abhinne ca bhedÃbhimÃnaæ parityajyÃbhedÃgrahaïe bhedagrahÃbhimÃnamÆrÅkurvatÃ kiæ parih­taæ syÃt? tasmÃtsu«ÂhÆcyate ---
`layavik«epabhedaÓca na syÃdagrahamÃtrake' iti /

#<[KKS_151]># nanvanÃtmarÆpeïa pratipatterna d­Óyate ki¤citphalam /
tatrÃd­«ÂakalpanÃ syÃt /
ÃtmarÆpapratipattestu d­«Âaæ phalaæ tatsvarÆpasiddhi÷ /
ucyate ---
na yasya kasyaciddarÓanÃd d­«ÂÃrthatÃ, kiæ tu puru«ÃrthasaæsparÓina÷ /
tena hi tadvidhirnirÃkÃÇk«Ã bhavati /
na ca puru«ÃrrhabhedastattvÃtattvapratipattyo÷ /
yathÃ hi viÓuddhamadvaitamÃtmÃnaæ pratipadyamÃnastathÃbhÆto na Óokena saæsp­Óyate, ÓocanÅyÃbhÃvÃt /
na karmÃÓayamupacinoti, kartavyÃbhÃvÃt /
na kvaciddrajyati ki¤cid dve«Âi vÃ, vi«ayÃbhÃvÃt /
`evaæ jÅvanneva vidvÃnvimukto bhavati /
tathÃ atathÃbhÆtamapi tathÃbhÃvanÃpura÷saraæ sÃk«Ãdiva pratipadyamÃna÷ /
abhÆto 'pyartha÷ paribhÃvanÃtiÓayÃdbhÆtavyavahÃraheturbhavati /
idameva cÃtra yujyate, pratyak«ÃdÅnÃmavirodhÃt, karmavidhÅnÃæ ca bhÆtÃrthatvÃt /
paramÃrthe hi prapa¤caÓÆnyatve pratyak«ÃdÅni pramÃïÃni bÃdhyeran /
karmavidhayaÓcÃbhÆtakalpanopÃdÃnavyavahÃrasiddhÃrthagocarÃ÷ syu÷ /
tasmÃdaparamÃrthenaivÃdvaitÃtmaj¤Ãnavidhiryujyate /

#<jÃnÃtistattvabodhe cenna mithyÃdiviÓe«aïÃt  // MBs_2.171 //>#
#<nÃtmÃ j¤ÃtastathÃ syÃccenna tadrÆpÃvidhÃnata÷ /
pramÃïÃntarasiddhatve natarÃmanyathÃ yadi  // MBs_2.172 //>#

#<ÓabdÃrpitena rÆpeïa tasya j¤Ãnaæ vidhÅyate /
atattvenÃpi tenÃsya vij¤Ãnamavakalpate  // MBs_2.173 //>#

yadi matam ---
`sa vijij¤Ãsitavya÷' iti jÃnÃtistattvapariccheda eva vartate /
tena nÃbhÆtasamÃropeïa j¤Ãnavidhi÷ syÃditi /
tanna, mithyÃtvÃdibhirj¤Ãnaæ viÓe«yate ---
mithyÃj¤Ãnaæ samyagj¤Ãnaæ saæÓayaj¤Ãnamiti /
tadekaniyame nopapadyeta, paunaruktyÃdvirodhÃcca /
syÃdetat ---
asvarÆpeïa pratipattau na tadÃtmaj¤Ãnam, anyaj¤Ãnameva bhavati /
tattvaj¤Ãnaæ ca vidhÅyate /
tasmÃttattvasiddhiriti /
tacca na /
na khalvetÃvadeva tat ---
`ÃtmÃ j¤Ãtavya÷ iti /
#<[KKS_152]># yadi syÃttadrÆpaj¤Ãnavidhi÷ /
tacca na, ubhayathÃnupapatte÷ /
pramÃïÃntarasiddhaæ cedÃtmarÆpaæ na tajj¤Ãnaæ vidheyam /
athÃsiddham, aÓakyameva tat /
syÃdetat ---
`apahatapÃpmÃ vijaro vim­tyu÷'  `idaæ sarvaæ yadayamÃtmÃ'iti ÓabdasamarpitarÆpasya tasya j¤Ãnaæ vidhÅyate, tena ca tattvenÃpi tatsaæbhavati samÃropitenÃpi, tena na niyogatastathÃbhÆtaj¤ÃnavidhestathÃbhÃvo 'sya pratÅyate /

#<j¤Ãnaæ yadi ca d­«ÂÃrthaæ prÃptaæ d­«Âata eva tat /
ÃtmarÆpavijij¤Ãsorajij¤Ãsorv­thaiva tat  // MBs_2.174 //>#

#<tadupÃyo na cejj¤ÃtastasyaivÃstu vidhistata÷ /
avaghÃtÃdividhayo nÃd­«ÂasparÓavarjitÃ÷  // MBs_2.175 //>#

#<alaukikamidaæ j¤Ãnamato yadi vidhÅyate /
na rÆpasiddhaye tÃvadyata÷ kartavyatÃ vidhe÷  // MBs_2.176 //>#

#<kartavyatÃ ca d­«ÂÃrthe d­«ÂÃdeva prasiddhyati /
alaukike 'rtharÆpe 'ta÷ Óabdena pratipÃdite  // MBs_2.177 //>#

#<j¤Ãne j¤eyÃbhyupÃyatvÃtsvayamevonmukha÷ pumÃn /
tadupÃye tvavij¤Ãte vidhinÃ sa pravartyatÃm  // MBs_2.178 //>#

#<niyogÃnupraveÓo 'to vihantyeva pramÃïatÃm /
bhÆtartha iti nopÃsyo bhÆtÃrthagatimicchatÃ  // MBs_2.179 //>#


yadi ca j¤Ãnasya d­«Âaæ phalam, tata eva prav­ttisiddhe vyartho vidhi÷ /
yo hyÃtmarÆpamanubhavitukÃma÷, sa tasya j¤Ãne svayameva yatate /
yastu na tathÃ, tasya tadvyarthamiti vidhiÓatenÃpi sa na pravartyate /
athopÃyÃj¤ÃnÃdd­«Âaphale 'pi na pravartate svayam, ato vidhÅyata iti /
tacca vÃrtam /
yata÷ sa evopÃyo vidhÅyatÃm, yatrÃyamaj¤ÃnÃnna prav­tta÷ /
j¤Ãne tu d­«ÂaphalatvÃtpravartata #<[KKS_153]># eva /
syÃdetat, avaghÃtÃdi«u d­«Âaphale«vapi d­«Âo vidhi÷ /
satyam, na tvad­«ÂasaæsparÓarahita÷ /
tatrÃpi hi niyamÃd­«Âaæ phalaæ taï¬ule«u tatpraïÃ¬yÃ vÃ pradhÃnapÆrvasiddhirad­«Âaiva /
atha matam ---
advaitÃtmaj¤Ãnamad­«ÂapÆrvamalaukikam /
ato 'nantaraphalamapi vidhÅyata iti /
tatrocyate ---
kimarthaæ vidhÅyate /
pramÃïÃntarÃgocarasya svarÆpapratipattyartham, Ãhosvidanu«ÂhÃnÃrtham? tatra na svarÆpasiddhyartham, anu«ÂhÃnaphalo hi vidhirnÃnu«ÂhÃnÃya, d­«ÂÃrthatvÃdeva tatsiddhe÷ /
tasmÃdalaukike 'pahatapÃpmÃdirÆpa Ãtmatattve ÓabdÃtpratipanne tasya sÃk«Ãjj¤Ãnaæ prati tadanubhavopÃyatvÃtsvayameva puru«asyÃbhimukhyaæ bhavatÅti vyarthaæ tadvidhÃnam, yathÃÓcaryabhÆte kasmiæÓcidarthe ÃgamÃtpratipanne tasya sÃk«Ãtkaraïe svayamevonmukhatvaæ bhavati /
tadupÃye«u tvaj¤Ãte«ÆpÃyatvaj¤ÃpanÃya vidhÃnaæ yujyate /
tadevaæ j¤Ãne niyogÃnupapatterniyoge ca vasturÆpÃvagame prÃmÃïyÃyogÃdvyavasthitÃtmatattvapratipattimicchatÃ ÓabdÃnna tasya niyogÃnupraveÓo 'bhyupagantavya iti /

idÃnÅæ dvitÅyapratipattividhinirÃsÃyÃha ---

#<ata eva na vij¤ÃnasaætÃnavidhini«ÂhatÃ /
tatrÃpi pÆrvavanna syÃtsvarÆpÃvagatipramÃ  // MBs_2.180 //>#

#<svarÆpani«ÂhÃcchabdÃttu pramitasya vaco 'ntarÃt /
upÃsanavidhÃnaæ syÃtprÃptestadapi vÃ v­thÃ  // MBs_2.181 //>#

#<abhyÃsena pratyayasya prakar«asyÃbhivÅk«aïÃt /
tasmÃdbhavatyakÃrye 'rthe vedÃntÃnÃæ pramÃïatÃ  // MBs_2.182 //>#


yadapi matam ---
`sa kratuæ kurvÅta'praj¤Ãæ kurvÅta'  `nididhyÃsitavya÷' iti, yatrÃpi svarÆpani«Âhataiva lak«yate `tattvamasi' iti tatrÃpi `sadasmi ---
iti ceto dhÃrayet'iti vivak«itatvÃcchravaïÃdanyadanucintanaæ dhyÃnaæ pratyayapravÃho vidhÅyate karmavadevÃm­tatvaphalam /
#<[KKS_154]># tadapyata eva na yujyate, pÆrvoktÃttattvÃvagatipramÃïÃbhÃvaprasaÇgÃdanyani«ÂhatvÃdvÃkyasya /
atha tu vÃkyÃntarÃttattvani«ÂhÃdadhigate tadvi«ayapratyayapravÃhavidhÃnami«yate /
bhavatu /
na kaÓciddo«a÷ /
tathÃ ca `vij¤Ãya praj¤Ãæ kurvÅta'ityÃtmatattvavij¤Ãnasya siddhatÃæ darÓayati /
tadapi vÃ vyarthameva, prÃptÃrthatvÃt /
sÃk«Ãtkaraïaphalaæ hi tattadanucintanaæ d­«ÂÃrtham, na tato 'nyatphalamÃkÃÇk«yate /
am­tatvaæ hi na svarÆpÃvirbhÃvÃdanyaditi prÃgvarïitam /
d­«ÂÃ ca j¤ÃnÃbhyÃsasya samyagj¤ÃnaprasÃdahetutÃ loke /
bhÃvanÃviÓe«Ãddhi abhÆtamapyanubhavamÃpadyate, kiæ punarbhÆtam /
`sa kratuæ kurvÅta' iti tu na sakalaviÓe«ÃtigÃtmatattvÃnucintanaæ vidhÅyate tadbhÃvaphalam, api tu nÃmarÆpopÃdhimanomayaprÃïaÓarÅrÃdirÆpÃnudhyÃnamaiÓvaryaphalam, krameïa vÃ sÃk«Ãtkaraïaphalam /
`tameva dhÅro vij¤Ãya' iti na praj¤Ãkaraïavidhi÷ /
`tameva'ityanyaniv­tte÷ ÓrutattvÃnniv­ttau tÃtparyaæ gamyate, `rakta÷ paÂo bhavati'iti tayÃ raktaparatvaæ vÃkyasya /
atra ÃkÃÓÃditattvabhedapÆrvamavibhÃga÷ pratipÃdita÷, tatra tathaiva praj¤ÃkaraïaprasaÇge `tameva' iti vidhÅyate /
tathÃ ca pÆrvÃrdhe ---
`viraja÷ para ÃkÃÓÃdaja ÃtmÃ mahÃn dhruva÷' /
ityÃkÃÓÃdibhya÷ paratvenÃtmatattvaæ darÓitam /
tasya tathaiva praj¤ÃkaraïaprasaÇge tanniv­ttaye `tameva' ityucyate /
anyathÃ na evaÓabdasya phalam, na ca nivartyaæ vij¤Ãyeta /
tathÃ ca tadevottareïa prapa¤cyate `nÃnudhyÃyÃdbahÆ¤chabdÃn' ityekavÃkyatÃ /
anyathÃ vÃkyaæ bhidyeta /
ÓabdamÃtre cÃnudhyÃnÃprasaÇgÃt ÓabdapÆrvattvÃttasya ÓabdÃrthavi«ayamevedamiti /
evam `ÃtmetyevopÃsÅta'ityevakÃraÓrutestadarthavidhi÷ /
`nididhyÃsitavya÷' ityapi `Ãtmanastu kÃmÃya' ityupakramÃt `idaæ sarvaæ #<[KKS_155]># yadayamÃtmÃ'ityupasaæhÃrÃdÃtmasvarÆpaparamekaæ vÃkyam /
tadantargatÃ÷ `dra«Âavya÷ Órotavyo nididhyÃsitavya÷' iti na p­thagvidhaya÷ k­tyapratyayayoge 'pi /
k­tyapratyayasyÃrthÃntare 'pi smaraïÃdarhÃdau stutyarthÃ÷ yathopÃæÓuyÃjavÃkyÃntargatÃ÷ `vi«ïurupÃæÓu ya«Âavya÷'ityevamÃdaya÷ /
`aitadÃtmyamidaæ sarvaæ tatsatyaæ sa ÃtmÃ tattvamasi'iti bhÆta eva paryavasitaæ vÃkyam /
tatra `sadasmi ---
iti dhÃrayet' iti kalpaneyam /
tasmÃttrividhasyÃpi j¤Ãnasya vidheyatvÃyogÃt, vinÃ ca vidhervÃkyÃrthapratipatte÷, apauru«eyatvena nirapek«atvÃdbhÆte 'pyarthe vedÃntÃnÃæ prÃmÃïyasiddhi÷ /
tathÃ ca `tattu samanvayÃt'iti codanÃlak«aïÃddharmÃttuÓabdena viÓe«yaæ brahma samanvayagamyamuktam /
samanvayo hi padÃrthÃnÃæ saæsargo viniyogastato brahma gamyate, na codanÃta ityartha÷ /

nanvaviÓe«eïa kÃrye 'rthe vedasya prÃmÃïyaæ varïitam ---
`codanÃlak«aïo 'rtho dharma÷' iti /
codanÃlak«aïo vedÃrtha ityartha÷ /
naitatsÃram /
evaæ hi siddhaprÃmÃïyavedÃrthavicÃro 'yaæ syÃttaduttaralak«aïavat /
tatrÃnantaraæ prÃmÃïyapratipÃdanaæ na yujyeta, `v­ttaæ pramÃïalak«aïam' iti ca /
mantrÃrthavÃde«u ca kÃryÃrthatvena vipratipattirna syÃt /
sÃ copari«ÂÃdeva nirasi«yate bahu cÃtra vaktavyamityalaæ prasaÇgena /

#<yathÃnyamÃnavyatibhedamuktÃ mati÷ pramÃïatvamupaiti kÃrye /
apauru«eyÃgamalabdhajanmÃ tathaiva siddhe nirapek«abhÃvÃt  // MBs_2.183 //>#


//iti niyogakÃï¬as t­tÅya÷ //


___________________________________________________________________________


#<[KKS_156]>#


// caturtha÷ (siddhi)kÃï¬a÷ //


evaæ tÃvatpratipattikartavyatÃprÃmÃïyavyÃjena yairaprÃmÃïyamuktaæ tatpratibodhanÃya k­ta÷ prayatna÷; idÃnÅæ tvaprÃmÃïyamevÃhurye tadbodhanÃya prayatyate /
tatra pÆrvapak«a÷ ---

#<nanvanvitapadÃrthatvÃdvÃkyÃrthasya padÃrthatÃm /
aprÃpya na syÃdvÃkyÃrtha÷ padÃrthatve 'nyamÃnaka÷  // MBs_4.1 //>#


na tÃvadbrahmÃntaryÃmyÃdipadaæ pramÃïam, saæbandhaj¤ÃnÃpek«ayÃ pÆrvasiddhe pratyayahetutvena /
nÃpi vÃkyam; na hi tatsÃk«ÃdvÃcakam; padÃrthadvÃrÃ tu tat pratipatti÷; apadÃrthe j¤ÃnasyÃbhÃvÃt /
te hi saæsargÃdguïapradhÃnabhÃvenetarapadÃrthaviÓi«Âamekaæ padÃrthaæ gamayanti /
tatra padÃrtha eva viÓi«Âo vÃkyÃrtho bhavati /
na cÃnadhigate«u pramÃïÃntareïa padÃrthatvam; sambandhaj¤ÃnÃpek«aïÃt ityuktam /
tatrÃpadÃrthatve na vÃkyavi«ayatvam; anavabodhakaæ te«Ãæ vÃkyam /
padÃrthatve pramÃïÃntarÃdhigateranuvÃdakam /
tatrÃtyantÃparid­«ÂabrahmÃdyarthapramÃïÃbhimate«u vÃkye«u tadvÃcÅni padÃni syu÷, na vÃ /
yadi na santi na ta itarai÷ saæs­jyeran na bhidyeranniti na te«Ãæ prameyÃ÷ lo«ÂÃdivat /
atha tu santi, tathÃpi tairadhigatasaæbandhairna pratipÃdyeran apratipannÃÓca na viÓi«ÂavÃkyÃrthapratipattihetava÷; tatra yathÃ 'vanÃtpika ÃnÅyatam' iti pikapadÃrthaj¤Ãne 'vabodhakatvaæ tathÃ te«Ãmapi /
tasmÃnna codanÃto 'pÆrvapadÃrthÃvagama÷; sÃ hi vidhiprati«edhÃbhyÃæ kriyÃsu puru«amadhikaroti; traividhyav­ddhaparigrahastu japopayogÃt, upani«ado vedÃntÃ÷; ---
iti tatra viniyogÃt /

tatrocyate ---

#<sÃmÃnyena padÃrthatve siddhe 'sÃdhÃraïairguïai÷ /
ÓakyÃpÆrvaviÓe«asya lokavat pratipÃdanÃ  // MBs_4.2 //>#

#<[KKS_157]># yathÃ loke `dvÅpaviÓe«e evaænÃmÃno maratakamayapÃdÃ÷ padmarÃgamayaca¤cava÷ sauvarïarÃjatapak«Ã÷ pak«iïa÷'iti pak«isÃmÃnyaæ pramÃïÃntaradhigatamananyasÃdhÃraïena dharmakalÃpena saæs­jyamÃnaæ pramÃïÃntarÃnadhigataæ viÓe«arÆpamÃsÃdayati, vÃkyena ca pramÅyate pramÃïÃntarÃnadhigatena viÓe«arÆpeïa ---
sarvasyaiva hi vÃkyasyÃnadhigato viÓe«a eva prameya÷ tathÃ kÃraïasÃmÃnyaæ vÃ satsÃmÃnyaæ vÃ `yato vÃ imÃni bhÆtÃni jÃyante' iti `asthÆlamanaïvahrasvam'ityÃdipadÃrthai÷ saæsargÃdbhedÃcca pramÃïÃntarÃnadhigataæ viÓe«arÆpamÃsÃdayati, vÃkyasya ca prameyaæ bhavati /
tadevaæ lokasiddhapadÃrthÃnvayenaivÃpÆrvÃrthapratipatternÃnavabodhakatvamanuvÃdakatvaæ vÃ /

#<sarvapratyayavedye vÃ brahmarÆpe vyavasthite /
prapa¤casya pravilaya÷ Óabdena pratipÃdyate  // MBs_4.3 //>#

#<pravilÅnaprapa¤cena tadrÆpeïa na gocara÷ /
mÃnÃntarasyeti matamÃmnÃyaikanibandhanam  // MBs_4.4 //>#

athavÃ na loke 'tyantamaprasiddhaæ brahma, sarvapratyayavedyatvÃt, brahmaïo vyatirekeïa pratyetavyasyÃbhÃvÃt, viÓe«apratyayÃnÃæ ca sÃmÃnyarÆpÃnugamÃt, bhedopasaæhÃrÃvaÓi«Âaæ ca satyaæ brahma ---
iti pratipÃdanÃt, `vÃcÃrambhaïaæ vikÃro nÃmadheyaæ m­ttiketyeva satyam' iti d­«ÂÃntÃt /
kiæ tarhi Óabdena pratipÃdyate? prapa¤cÃbhÃva÷ /
tatra prapa¤capadÃrtho 'pi siddha÷, ni«edho 'pi siddha÷, tayo÷ saæsargÃttadabhÃvapratipatti÷ /
ÃmnÃyaikanibandhanatvaæ tu tasyocyate, pratyak«ÃdÅnÃmavidyÃsaæbhinnatvÃt; pratyastamitanikhilabhedena rÆpeïÃvi«ayÅkaraïÃdbhedapratyastamayasyÃmnÃyÃvagamyatvÃditi /

para÷ puna÷ pratyavati«Âhate ---

#<nanu cÃpuru«Ãrthatvaæ bhÆtani«Âhe prasajyate />#

yat khalu vÃkyaæ na puru«aæ kvaciddhitasÃdhane pravartayati ahitasÃdhanÃcca #<[KKS_158]># nivartayati, kevalaæ siddhamarthamanvÃca«Âe, tadapuru«Ãrtham; apuru«ÃrthatvÃcconmattapralÃpavadapramÃïam; tathÃ ca prÃyeïa vedÃntÃ÷ /
ucyate ---

#<pramÃïasya na caitÃvatpuru«Ãrthaikani«ÂhatÃ  // MBs_4.5 //>#


(upek«Ãmapi hi phalaæ pramÃïasya pracak«ate) /
(anena ÓlokÃrdhenÃtra bhavitavyamityabhyÆha÷; paraæ tu mÃt­kÃsu na d­Óyate /
--- editor)

#<api cÃj¤Ãnata÷ ÓokÅ du÷khÅ jÅva÷ prakÃÓate  // MBs_4.6 //>#

#<tanniv­ttiÓca vij¤Ãnaæ puru«Ãrtha÷ svayaæ matam /
kasmiæÓcidarthe vij¤Ãte kutÆhalavatÃæ n­ïÃm  // MBs_4.7 //>#

#<ÃkulÃnÃæ j¤Ãnajanma puru«Ãrthatvasaæmatam /
ak«Ãdau ca yathÃrÆpani«Âhe nÃpuru«ÃrthatÃ  // MBs_4.8 //>#

#<na ca prav­ttini«Âhatvaæ tathÃsmin kena vÃryate /
j¤eyasya puru«Ãrthatvaæ tatra cedatra tatsamam  // MBs_4.9 //>#

#<puru«Ãrtha÷ svayaæ brahma praÓÃntaæ vijarÃdikam /
atastattvamasÅtyevamanuÓi«yÃya Ói«yate  // MBs_4.10 //>#

#<paraprav­tteraÇgatvaæ pratyak«Ãdermataæ yadi /
atrÃpi sÃk«Ãtkaraïaprav­ttÃvaÇgate«yatÃm  // MBs_4.11 //>#

na tÃvanniyogata÷ pramÃïasya puru«ÃrthaphalatÃ /
na khalu hitopÃdÃnÃhitahÃne eva pramÃïaphale; upek«Ãmapi hi pramÃïaphalaæ pramÃïavida Ãcak«ate /
na ca puru«ÃrthatÃ pramÃïalak«aïam, pramÃhetutvaæ tu /
tasmÃnna puru«ÃrthÃbhÃvenÃprÃmÃïyam /
api ca `Óokyaham'du÷khyaham' 'dhanÃdÅni mama na«ÂÃni'iti viÓuddhabrahmÃtmano jÅvasya mithyÃj¤Ãnam; etanniv­ttirÆpaæ ca viÓuddhÃnandaprakÃÓabrahmÃtmatatvaj¤Ãnam /
tat svarÆpeïaiva puru«Ãrtha÷; ani«Âaniv­ttirÆpatvÃdi«ÂÃvirbhÃvÃcca /
yadyapi ca saæskÃrÃttasyÃnuv­ttistathÃpi ÓÃbdaj¤Ãnamanusaætanvato vidu«o na pÆrvavadbhavati nivartate cÃtyantÃya /
d­«ÂÃ ca j¤Ãnotpattereva puru«ÃrthatÃ kvacit kutÆhalÃkulitÃnÃmaj¤Ãte'rthe /
na hi #<[KKS_159]># tajj¤ÃnÃt paramanyadarthyate /
na ca prav­ttiniv­ttivi«ayasyaiva puru«Ãrthateti niyama÷; pratyak«ÃdÅni hi pramÃïÃni; na ca tÃvatprav­ttiniv­ttiparÃïi siddhavastuvi«ayÃïi; na ca puru«ÃrthatÃæ jahati /
yadi matam ---
pratyak«Ãdij¤eyaæ hi siddhaæ vastu puru«Ãrtha÷ salilÃdi÷, tadupakÃrÃt; tata÷ pratyak«ÃdÅnÃæ puru«ÃrthatÃ bhÆtani«ÂhÃnÃmapi /
atrÃpi ca Óabdaprameyaæ svayameva brahma puru«Ãrtho jarÃdivividhÃÓivopaÓamÃt paramÃnandaprakÃÓatvÃcca suprasannam /
ata eva 'tattvamasi'iti ÓvetaketumukhenÃÓÃsanÅyÃya puru«Ãya ÓrutyÃbhinnamupadiÓyate; abhinnaæ hi tadanuÓÃsanÅyÃt /
bhedena ca pratÅyamÃnaæ na puru«Ãrtha÷ /
tattve tÃdÃtmyaj¤Ãne ca tathÃbhÃvÃt viÓvÃÓivopaÓamÃt paramaÓivabhÃvÃcca paripÆrïa÷ puru«Ãrtho Ãpto bhavati /
yadi matam ---
pratyak«ÃdÅnyapi prav­tyaÇgÃnyeva,
pramite 'rthe hÃnopÃdÃnÃdilak«aïÃyÃ÷ prav­ttestanmÆlatvÃt;
Åd­Óaæ prav­tyaÇgatvamatrÃpyastyeva, ÓabdÃt pramite brahmaïi sÃk«ÃtkaraïÃya prav­tteri«ÂatvÃditi //


#<e«Ã vedÃntatattvapravicayacaturaprasphurannyÃyatejÃ
mÃrgaæ mukternirundhannibi¬amapi tamo 'nÃdi nirdÃrayantÅ /
sadya÷ prak«ÃlayantÅ ghanamapi jagatÃæ tÅrthadustarkapaÇkaæ
vyÃkhyÃtotkhÃtaviÓvÃ ÓivaniratiÓayaÓreyase brahmasiddhi÷  // MBs_4.12 //>#



[// iti maï¬anamiÓrÃïÃæ k­tir brahmasiddhi÷ samÃptÃ //]


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