Badarayana: Brahmasutra, Adhyaya 4
with Vacaspati's Bhamati (a subcommentary on Samkara's Brahmasutrabhasya)
Input by members of the Sansknet Project
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REFERENCE SYSTEM (added):
BBs_n,n.n = Badarayana-Brahmasutra_Adhyaya,Pada.Sutra
BsVBh_n,n.n.n = Brahmasutra-Vacaspatimisra-Bhamati_Adhyaya,Pada.Adhikarana.Sutra
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| description: | multibyte sequence: |
| long a | ā |
| long A | Ā |
| long i | ī |
| long I | Ī |
| long u | ū |
| long U | Ū |
| vocalic r | ṛ |
| vocalic R | Ṛ |
| long vocalic r | ṝ |
| vocalic l | ḷ |
| vocalic L | Ḷ |
| long vocalic l | ḹ |
| velar n | ṅ |
| velar N | Ṅ |
| palatal n | ñ |
| palatal N | Ñ |
| retroflex t | ṭ |
| retroflex T | Ṭ |
| retroflex d | ḍ |
| retroflex D | Ḍ |
| retroflex n | ṇ |
| retroflex N | Ṇ |
| palatal s | ś |
| palatal S | Ś |
| retroflex s | ṣ |
| retroflex S | Ṣ |
| anusvara | ṃ |
| visarga | ḥ |
| long e | ē |
| long o | ō |
| l underbar | ḻ |
| r underbar | ṟ |
| n underbar | ṉ |
| k underbar | ḵ |
| t underbar | ṯ |
Unless indicated otherwise, accents have been dropped in order
to facilitate word search.
For a comprehensive list of GRETIL encodings and formats see:
http://gretil.sub.uni-goettingen.de/gretil/gretdiac.pdf
and
http://gretil.sub.uni-goettingen.de/gretil/gretdias.pdf
For further information see:
http://gretil.sub.uni-goettingen.de/gretil.htm
atha caturtho 'dhyāyaḥ
nābhyarthyā iha santaḥ svayaṃ pravṛttā na cetare śakyāḥ /
matsarapittanibandhanamacikitsyamarocakaṃ yeṣām //1//
śaṅke saṃprati nirviśaṅkamadhunā svarājyasaukhyaṃ vahannendraḥ sāndratapaḥsthiteṣu kathamapyudvegamabhyeṣyati /
yadvācaspatimiśranirmitamitavyākhyānamātrasphuṭadvedāntārthavivekavañcidabhavāḥ svarge 'pyamī niḥspṛhāḥ //2//
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START BsVBh_4,1.1.1
āvṛttir asakṛdupadeśāt | BBs_4,1.1 |
sādhanānuṣṭhānapūrvakatvātphalasiddherviṣayakrameṇa viṣayiṇorapi tadvicārayoḥ kramamāha--tṛtīye 'dhyāya iti /
muktilakṣaṇasya phalasyātyantaparokṣatvāttadarthāni darśanaśravaṇamanananididhyāsanāni codyamānānyadṛṣṭārthānīti yāvadvidhānamanuṣṭheyāni na tu tato 'dhikamāvartanīyāni pramāṇābhāvāt /
yatra punaḥ sakṛdupadeśa upāsītetyādiṣu tatra sakṛdeva prayogaḥ prayājādivaditi prāpta ucyate /
yadyapi muktiradṛṣṭacarī tathāpi savāsanāvidyocchedenātmanaḥ svarūpāvasthānalakṣaṇāyāstasyāḥ śrutisiddhatvādavidyāyāśca vidyotpādavirodhitayā vidyotpādena samucchedasyāhivibhramasyeva rajjutatvasākṣātkāreṇa samucchedasyopapattisiddhatvādanvayavyatirekābhyāṃ ca śravaṇamanananididhyāsanābhyāsasyaiva svagocarasākṣātkāraphalatvena lokasiddhatvāsakaladuḥkhavinirmuktaikacaitanyātmako 'hamityaparokṣarūpānubhavasyāpi śravaṇādyabhyāsasādhanatvenānumānāttadarthāni śravaṇādīni dṛṣṭārthāni bhavanti /
na ca dṛṣṭārthatve satyadṛṣṭārthatvaṃ yuktam /
na caitānyanāvṛttāni satkāradīrghakālanairantaryeṇa sākṣātkāravate tādṛśānubhavāya kalpante /
na cātrāsākṣātkāravadvijñānaṃ sākṣātkāravatīmavidyāmucchettumarhati /
na khalu pittopahṛtendriyasya guḍe tiktatāsākṣātkāro 'ntareṇamādhuryasākṣātkāraṃ sahasreṇāpyupapattibhirnivartitumarhati /
atadvato narāntaravacāṃsivopapattisahasrāṇi vā parāmṛśato 'pi thūtkṛtya guḍatyāgāt /
tadevaṃ dṛṣṭārthatvaddhyānopāsanayoścāntanīrtāvṛttikatvena lokataḥ pratīterāvṛttireveti siddham //1//
____________________________________________________________________________________________
START BsVBh_4,1.1.2
liṅgāc ca | BBs_4,1.2 |
adhikaraṇārthamuktvā nirupādhibrahmaviṣayatvamasyākṣipati--atrāha bhavatu nāmeti /
sādhye hyanubhave pratyayāvṛttirarthavatī nāsādhye /
nahi brahmānubhavo brahmasākṣātkāro nityaśuddhasvabhāvādbrahmaṇo 'tiricyate /
tathāca nityasya brahmaṇaḥ svabhāvo nitya eveti kṛtamatra pratyayāvṛtyā /
tadidamuktam---ātmabhūtamiti /
ākṣeptāraṃ pratiśaṅkate ---sakṛcchrutāviti /
ayamabhisaṃdhiḥ--na ca brahmātmabhūtastatsākṣātkāro 'vidyāmucchinanti tayā sahānuvṛtteravirodhāt /
virodhe vā tasya nityatvānnāvidyodīyeta kuta eva tu tena sahānuvarteta /
tasmāttannivṛttaye āgantukastatsākṣātkāra eṣitavyaḥ /
tathāca pratyayānuvṛttirarthavatī /
ākṣeptā sarvapūrvoktākṣepeṇa pratyavatiṣṭhate ---na āvṛttāvapīti /
na khalu jyotiṣṭomavākyārthapratyayaḥ śataśo 'pyāvartamānaḥ sākṣātkārapramāṇaṃ svaviṣaye janayati /
utpannasyāpi tādṛśo dṛṣṭavyabhicāratvena prātibhatvāt /
brahmātmatvapratītiṃbrahmatmasākṣātkāram /
punaḥ śaṅkate--na kevalaṃ vākyamiti /
ākṣeptādūṣayati---tathāpyāvṛtyānarthakyamiti /
vākyaṃ cedyuktyapekṣaṃ sākṣātkārāya prabhavati tathā sati kṛtamāvṛtyā /
sakṛtpravṛttasyaiva tasya sopapattikasya yāvatkartavyakaraṇāditi /
punaḥ śaṅkate ---athāpi syāditi /
na yuktivākye sākṣātkāraphale pratyakṣasyaiva pramāṇasya tatphalatvāt /
te tu parokṣārthāvagāhinī sāmānyamātramabhiniviśate natu viśeṣaṃ sākṣātkuruta iti tadviśeṣasākṣātkārāyāvṛttirupāsyate /
sā hi satkāradīrghakālanairantaryasevitā satī dṛḍhabhūmirviśeṣasākṣātkārāya prabhavati kāminībhāvaneva straiṇasya puṃsa iti /
ākṣeptāha--na /
asakṛdapīti /
sa khalvayaṃ sākṣātkāraḥ śāstra yuktiyonirvā syādbhāvanāmātrayonirvā /
na tāvatparokṣābhāsavijñānaphale śāstrayuktī sākṣātkāralakṣaṇaṃ pratyakṣapramāṇaphalaṃ prasotumarhataḥ /
na khalu kuṭajabījādvaṭāṅkuro jāyate /
naca bhāvanāprakarṣaparyantajamaparokṣāvabhāsamapi jñānaṃ pramāṇaṃ vyabhicārādityuktam /
ākṣeptā svapakṣamupasaṃharati--tasmādyadīti /
ākṣeptākṣepāntaramāha---naca sakṛtpravṛtte iti /
kaścitkhalu śuddhasatvogarbhastha iva vāmadevaḥ śrutvā ca matvā ca kṣaṇamavadhāya jīvātmano brahmātmatamanubhavati /
tato 'pyāvṛttiranarthiketi /
ataścāvṛttiranarthikā yanniraṃśasya grahaṇamadgrahaṇaṃ vā na tu vyaktāvyaktatve sāmānyavaśeṣavatpadmarāgādivadityata āha--api cānekāṃśeti /
samādhatte--atrocyate--bhavedāvṛtyānarthakyamiti /
ayamabhisandhiḥ---satyaṃ na brahmasākṣātkāraḥ sākṣādāgamayuktiphalamapi tu yuktyāgamārthajñānāhitasaṃskārasacivaṃ cittameva brahmaṇi sākṣātkāravartīṃ buddhivṛttiṃ samādhatte /
sā ca nānumānitavahnisākṣātkāravatprātibhatvenāpramāṇaṃ tadānīṃ vahnisvalakṣaṇasyaparokṣatvātsadātanaṃ tu brahmasvarūpasyopādhirūpitasya jīvasyāparokṣatvam /
nahi śuddhabuddhatvādayo vastutastato 'tiricyante /
jīva eva tu tattadupādhirahitaḥ śuddhādisvabhāvo brahmeti gamyate /
naca tattadupādhiviraho 'pi tato 'tiricyate /
tasmādyathā gāndharvaśāstrārthajñānābhyāsāhitasaṃskāraḥ sacivena śrotreṇa ṣaḍjādisvaragrāmamūrcchanāmedamadhyakṣeṇekṣate evaṃ vedāntārthajñānāhitasaṃskāro jīvasya brahmasvabhāvamantaḥkaraṇeneti /
yastattvamasīti sakṛduktameveti /
śrutvā matvā kṣaṇamavadhāya prāgbhavīyābhyāsajātasaṃskārādityarthaḥ /
yastu na śaknotīti /
prāgbhavīyabrahmābhyāsarahita ityarthaḥ /
nahi dṛṣṭo 'nupapannaṃ nāmeti /
yatra parokṣapratibhāsini vākyārthe 'pi vyaktāvyaktatvatāratamyaṃ tatra mananottarakālamādhyāsanābhyāsanikarṣaprakarṣakramajanmani pratyayapravāhe sākṣātkārāvadhau vyaktitāratamyaṃ prati kaiva katheti bhāvaḥ /
tadevaṃ vākyamātrasyārthe 'pi na drāgityeva pratyaya ityuktam /
tattvamasīti tu vākyamatyantadurgrahapadārthaṃ na padārthajñānapūrvake svārthe jñāne drāgityeva pravartate /
kintu vilambitatamapadārthajñānamativilambenetyāha---apica tatvamasītyetadvākyaṃ tvaṃpadārthasyeti /
syādetat padārthasaṃsargātmā vākyārthaḥ padārthajñānakrameṇa tadadhīnanirūpaṇīyatayā kramavatpratītiryujyate /
brahma tu niraṃśatvenāsasṛṣṭanānātvapadārthakamiti kasyānukramema kramavatī pratītiriti sakṛdeva tadgṛhyeta na vā gṛhyatetyuktamityata āha---yadyapi ca pratipattavya ātmā niraṃśa iti /
niraṃśo 'pyahamaparokṣo 'pyātmā tattaddehādyāropavyudāsābhyāmaṃśavānivātyantaparokṣa iva /
tataśca vākyārthatayā kramavatpratyaya upapadyate /
tatkiṃmiyameva vākyajanitā pratītirātmani tathāca na sākṣātpratītirātmanyanāgataphalatvādasya ityata āha---tattu pūrvarūpamevātmapratipatteḥ sākṣātkāravatyāḥ /
etaduktaṃ bhavati---vākyārthaśravaṇamananottarakālā viśeṣaṇatrayavatī bhāvanā brahma sākṣātkārāya kalpata iti vākyārthapratītiḥ sākṣātkārasya pūrvarūpamiti /
śaṅkate --satyamevamiti /
samāropa hi tatvapratyayenāpodyate na tatvapratyayaḥ /
duḥkhitvādipratyayaścātmani sarveṣāṃ sarvadotpadyata ityabādhitatvātsamīcīna iti balavānna śakyo 'panetumityarthaḥ /
nirākaroti---na /
dehādyabhimānavaditi /
nahi sarveṣāṃ sarvadotpadyata ityetāvatā tātvikatvam /
dehātmābhimānasyāpi satyatvaprasaṅgātso 'pi sarveṣāṃ sarvadotpadyate /
uktaṃ cāsya tatra tatropapatyā bādhanamevaṃ duḥkhitvādyabhimāno 'pi tathā /
nahi nityaśuddhabuddhasvabhāvasyātmanā upajanāpāyadharmāṇo duḥkhaśokādaya ātmāno bhavitumarhanti /
nāpi dharmāḥ teṣāṃ tato 'tyantabhinnānāṃ taddharmatvānupapatteḥ, nahi gauraśvasya dharmaḥ saṃbandhasyāpi vyatirekāvyatirekābhyāṃ saṃbandhāsaṃbandhābhyāṃ ca vicārāsahatvāt /
bhedābhedayośca parasparavirodenaikatrāsaṃbhavatvāt /
iti sarvametadupapāditaṃ dvitīyādhyāye /
tadidamuktaṃ---dehādivadeva caitanyādbahirupalabhyamānatvāditi /
itaśca duḥkhitvādīnāṃ na tādātmyamityāha----suṣuptādiṣu ceti /
syādetat /
kasmādanubhavārtha evāvṛtyabhyupagamo yāvatā draṣṭavyaḥ śrotavya ityādibhistatvamasivākyaviṣayādanyaviṣayaivāvṛttirvidhāsyata ityata āha---tatrāpi na tatvamasivākyārthāditi /
ātmā vā are draṣṭavya ityādyātmaviṣayaṃ darśanaṃ vidhīyate /
na ca tattvamasīvākyaviṣayādanyadātmadarśanamāmnātaṃ yenopakramyate yena copasaṃhriyate sa vākyārthaḥ /
sadeva somyedamiti copakramya tattvamasītyupasaṃhṛta iti sa eva vākyārthaḥ /
taditaḥ prācyāvyāvṛttimanyatra vidadhānaḥ pradhānamaṅgena vihanti /
varo hi karmaṇābhipreyamāṇatvātsaṃpradānaṃ pradhānam /
tamudvāhena karmaṇāṅgena na vighnantīti /
nanu vidhipradhānatvādvākyasya na bhūtārthapradhānatvaṃ bhūtastvarthastadaṅgatayā pratyāyyate /
yathāhuḥ 'codanā hi bhūtaṃ bhavantam'ityādi śābaraṃ vākyaṃ vyācakṣāṇāḥ--'kāryamarthamavagamayantī codanā taccheṣatayā bhūtādikamavagamayati'ityāśaṅkyāha---niyuktasya cāsminnadhikṛto 'hamiti /
yathā tāvadbhūtārthaparyavasitā vedāntā na kāryavidhiniṣṭāstathopapāditaṃ 'tattu samanvayāt'
ityatra /
pratyuta vidhiniṣṭhatve muktiviruddhapratyotpādānmuktivihantṛtvamevāsyetyabhyuccayamātramatroktamiti //2//
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START BsVBh_4,1.2.3
ātmeti tūpagacchanti grāhayanti ca | BBs_4,1.3 |
yadyapi tatvamasītyādyāḥ śrutayaḥ saṃsāriṇaḥ paramātmabhāvaṃ pratipādayanti tathāpi tayorapahatapāpmatvānapahatapāpmatvādilakṣaṇaviruddhadharmasaṃsagreṇa nānatvasya viniścayācchruteśca tatvamasītyadyāyā 'mano brahma, 'ādityo brahma,'ityādivatpratīkopadeśaparatayāpyupapatteḥ pratīkopadeśa evāyam /
naca yathā samāropitaṃ sarpatvamanūdya rajjutvaṃ purovartino dravyasyavidhīyata evaṃ prakāśātmano jīvabhāvamanūdya paramātmatvaṃ vidhīyata iti yuktam /
yuktaṃ hi purovartini dravye drāghīyasi sāmānyarūpeṇālocite viśeṣarūpeṇāgṛhīte viśeṣāntarasamāropaṇam /
iha tu prakāśātmano nirviśeṣasāmānyasyāparādhīnaprakāśasya nāgṛhītamasti kiñcidrupamiti kasya viśeṣasyāgrahe kiṃ viśeṣāntaraṃ samāropyatām /
tasmādbrahmaṇo jīvabhāvāropāsaṃbhavājjīvo jīvo brahma ca hrahmeti tattvamasīti pratīkopadeśa eveti prāptam /
evaṃ prāpte 'bhidhīyate---śvetaketorātmaiva parameśvaraḥpratipattavyo na tu śvetaketorvyatiriktaḥ parameśvaraḥ /
bhede hi gauṇatvāpattirna ca mukhyasaṃbhave gauṇatvaṃ yuktam /
apica pratīkopadeśe sakṛdvacanaṃ tu pratīyate bhedadarśananindā ca(?) /
abhyāse hi bhūyastvamarthasya bhavati, nālpatvamatidavīya evopacaritatvam /
tasmātpaurvāparyalocanayā śrutestāvajjīvasya paramātmatā vāstavītyetatparatā lakṣyate /
naca mānāntaravīrodhādatrāprāmāṇyaṃ śruteḥ /
naca mānāntaravirodha ityādi tu sarvamupāditaṃ prathamādhyāye /
niraṃśasyāpi cānādyanirvācyāvidyātadvāsanāsamāropitavividhaprapañcātmanaḥ sāṃśasyeva kasyacidaṃśasyāgrahaṇādvibhrama iva paramārthastu na vibhramo nāma kaścinna ca saṃsāro nāma /
kintu sarvametatsarvānupapattibhājanatvenānirvacanīyamiti yuktamutpaśyāmaḥ /
tadanenābhisaṃdhinoktam----yadyevaṃ pratibaddho 'si nāsti kasyacidapratibodha iti /
anye 'pyāhuḥ---'yadyadvaite na toṣo 'sti mukta evāsi sarvadā'iti /
atirehitārthamanyaditi //3//
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START BsVBh_4,1.3.4
na pratīke na hi saḥ | BBs_4,1.4 |
yathā hi śāstroktaṃ śuddhamuktasvabhāvaṃ brahmātmatvenaiva jīvenopāsyate 'haṃ brahmāsmi tattvamasi śvetaketo ityādiṣu tkasya hetorjīvātmano brahmarūpeṇa tātvikatvādadvitīyamiti śruteśca /
jīvātmānaścāvidyādarpaṇā yathā brahmapratibimbakāstathā yatra yatra mano brahmādityo brahmetyādiṣu brahmadṛṣṭerupadeśastatra sarvatrāhaṃ mana ityādi draṣṭavyaṃ brahmaṇo mukhyamātmatvamiti /
upapannaṃ ca manaḥprabhṛtīnāṃ brahmavikāratvena tādātmyam /
ghaṭaśarāvodañcanādīnāmiva mṛdvikārāṇāṃ mṛdātmakatvam /
tathāca tādṛśānāṃ pratīkopadeśānāṃ kvacit kasyacidvikārasya pravilayāvagamādbhedaprapañcapravilayaparatvameveti prāpta ucyate---na tāvadahaṃ brahmetyādibhiryathāhaṅkārāspadasya brahmātmatvamupadiśyate evaṃ mano brahmetyādibhirahaṅkārāspadatvaṃ manaḥprabhṛtīnāṃ, kintveṣāṃ brahmatvenopāsyatvam /
ahaṅkārāspadasya brahmatayā brahmatvenopāsanīyeṣu manaḥprabhṛtiṣvapyahaṅkārāspadatvenopāsanamiti cet /
na /
evamādiṣvahamityaśravaṇāt /
brahmātmatayā tvahaṅkārāspadatvakalpane tatpratibimbasyeva tadvikārāntarasyāpyākāśādermanaḥprabhṛtiṣūpāsanaprasaṅgaḥ /
tasmādyasya yanmātrātmatayopāsanaṃ vihitaṃ tasya tanmātrātmatayaiva pratipattavyaṃ 'yāvadvacanaṃ vācanikam 'iti nyāyāt /
nādhikamadhyāhartavyamatiprasaṅgāt /
naca sarvasya vākyajātasya prapañcasya vilayaḥ prayojanam /
tadarthatve hi mana iti pratīkagrahaṇamanarthakaṃ viśvamiti vācyaṃ yathā sarvaṃ khalvidaṃ brahmeti /
naca sarvopalakṣaṇārthaṃ manograhaṇaṃ yuktam /
mukhyārthasaṃbhave lakṣaṇayā ayogāt /
ādityo brahmetyādīnāṃ cānarthakyāpatteḥ /
nahyupāsakaḥ pratīkānīti /
anubhavādvā pratīkānāṃ manaḥprabhṛtīnāmātmatvenākalanaṃ śrutervā, na tvetadubhayamastītyarthaḥ /
pratīkābhāvaprasaṅgāditi /
nanu yathāvacchinnasyāhaṅkarāspadasyānavacchinnabrahmātmatayā bhavatyabhāva evaṃ pratīkānāmapi bhaviṣyatītyata āha---svarūpopamarde ca nāmādīnāmiti /
iha hi pratīkānyahaṅkārāspadatvenopāsyatayā pradhānatvena vidhitsitāni /
natu tatvamasītyādāvahaṅkārāspadamupāsyamavagamyate /
kintu sarpatvānuvādena rajjutatvaśjñāpana ivāhaṅkārāspadasyāvacchinnasya pravilayo 'vagamyate /
kimato yadyevam /
etadato bhavati---pradhānībhūtānāṃ na pratīkānāmucchedo yukto naca taducchede vidheyasyāpyupapattiriti /
apicanaca brahmaṇa ātmatvāditi /
nahyupāsanavidhānāni jīvātmano brahmasvabhāvapratipādanaparaistatvamasyādisaṃdarbhairekavākyabhāvamāpadyante yena tadekavākyatayā brahmadṛṣṭyupadeśeṣvātmadṛṣṭiḥ kalpeta bhinnaprakaraṇatvāt /
tathāca tatra yathālokapratītivyavasthito jīvaḥ kartā bhoktā ca saṃsārī na brahmeti kathaṃ tasya brahmātmatayābrahmadṛṣṭyupadeśeṣvātmadṛṣṭirupadiśyatetyarthaḥ /
ataścopāsakasya pratīkaiḥ samatvāditi /
yadyapyupāsako jīvātmā na brahmavikāraḥ, pratīkāni tu manaḥprabhṛtīnibrahmavikārastathāpyavacchinnatayā jīvātmanaḥ pratīkaiḥ sāmyaṃ dṛṣṭavyam //4//
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START BsVBh_4,1.4.5
brahmadṛṣṭir utkarṣāt | BBs_4,1.5 |
yadyapi sāmānādhikaraṇmubhayathāpi ghaṭate tathāpi brahmaṇaḥ sarvādhyakṣatayā phalaprasavasāmarthyena phalavatvātprādhānyena tadevādityādidṛṣṭibhiḥ saṃskartavyamityādityādidṛṣṭayo brahmaṇyeva kartavyā na tu brahmadṛṣṭirādityādiṣu /
na caivaṃvidhe 'vadhṛte śāstrārthe nikṛṣṭadṛṣṭinorkṛṣṭa iti laukiko nyāyo 'pavādāya prabhavatyāgamavirodhena tasyaivāpoditatvāditi pūrvapakṣasaṃkṣepaḥ /
satyaṃ sarvādhyakṣatayā phaladātṛtvena brahmaṇa eva sarvatra vāstavaṃ prādhānyaṃ tathāpi śabdagatyanurodhena kvacitkarmaṇa eva prādhānyamavasīyate /
yathā 'darśapūrṇamāsābhyāṃ yajeta svargakāmaḥ', 'citrayā yajeta paśukāmaḥ'ityādau /
atra hi sarvatra yāgādyārādhitā devataiva phalaṃ prayacchatīti sthāpitaṃ tathāpi śabdataḥ karmaṇaḥ karaṇatvāvagamane phalavatvapratīteḥ prādhānyam /
kvacidravyasya yathā vrīhīnprokṣatītyādau /
taduktaṃ----'yaistu dravyaṃ saṃcikīrṣyate guṇastatra pratīyate'iti /
tadiha yadyapi sarvādhyakṣatayā vastuto brahmaiva phalaṃ prayacchati tathāpi śāstraṃ brahmabuddhyā'dityādau pratīka upāsyamāne brahma phalāya kalpate ityabhivadati kiṃvādityādibuddhyā brahmaiva viṣayīkṛtaṃ phalāyetyubhayathāpi brahmaṇaḥ sarvādhyakṣasya phaladānopapatteḥ śāstrārthasaṃdehe lokānusārato niścīyate /
tadidamuktam--nirdhārite śāstrārtha etadevaṃ syāditi /
na kevalaṃ laukiko nyāyo niścaye heturapi tu ādityādiśabdānāṃ prāthamyena mukhyārthatvamapītyāha---prāthamyācceti /
iti paratvamapi brahmaśabdasyāmumeva nyāyamavagamayati /
tathāhi----svarapravṛtyā ādityādiśabdā yathā svārthe vartante tathā brahmaśabdo 'pi svārthe vartsyati yadi svārtho 'sya vipakṣitaḥsyāt /
tathācetiparatvamanarthakaṃ tasmāditīnā svārthātpracyāvya brahmapadaṃ jñānaparaṃ svarūpaparaṃ vā kartavyam /
naca brahmapadamādityādipadārtha iti, pratītipara evāyamitiparaḥśabdo yathā gauriti me gavayo 'bhavaditi /
tathāca ādityādayo brahmeti pratipattavyā ityartho bhavatītyāha---itiparatvādapi brahmaśabdasyeti /
śeṣamatirohitārtham //5//
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START BsVBh_4,1.5.6
ādityādimatayaś cāṅga upapatteḥ | BBs_4,1.6 |
athavā niyamenodgīthādimataya ādityādiṣvadhyasyeranniti /
satsvapi ādityādiṣu phalānutpādādutpattimataḥ karmaṇa eva phaladarśanātkarmaiva phalavat /
tathā cādityādimatibhiryadyudgīthādikarmāṇi viṣayīkriyeraṃstata ādityādidṛṣṭibhiḥ karmarūpāṇyabhibhūyeran //
evañca karmarūpeṣvasatkalpeṣu kutaḥ phalamutpadyeta /
ādityādiṣu punarudgīthādidṛṣṭāvudgīthādibudyopāsyamānā ādityādayaḥ karmātmakaḥsantaḥ phalāya kalpiṣyanta iti /
ata eva ca pṛthvyagnyorṛksāmaśabdaprayoga upapanno yataḥ pṛthvyāmṛgdṛṣṭiradhyastāgnau ca sāmadṛṣṭiḥ /
sāmni punaragnidṛṣṭau ṛci ca pṛthvīdṛṣṭau viparītaṃ bhavet /
tasmādapyetadeva yuktamityāha---tathāceyameveti /
upapattyantaramāha---apica lokeṣviti /
evaṃ khalvadhikaraṇanirdeśo viṣayatvapratipādanapara upapadyate yadi lokeṣu sāmadṛṣṭiradhyasyeta nānyatheti /
pūrvādhikaraṇarāddhāntopapattimatraivārthe brūte---prathamanirdiṣṭeṣu ceti /
siddhāntamatra prakramate---ādityādimataya eveti /
yadyudgīthādimataya ādityādiṣukṣipyeraṃstata ādityādīnāṃsvayamakāryatvādudgīthādimatestatra vaiyarthyaṃ prasajyeta /
nahyādityādibhiḥ kiñcitkriyate yadvidyayā vīryavattaraṃ bhavedādityādimatyā vidyayodgīthādikarmasu kāryeṣu yadeva vidyaya karoti tadeva vīryavattaraṃ bhavatītyādityamatīnāmupapadyate udgīthādiṣu saṃskārakatvenopayogaḥ /
codayati---bhavatu karmasamṛddhiphaleṣvevamiti /
yatra hi karmaṇaḥ phalaṃ tatraivaṃ bhavatu yatra tu guṇātaphalaṃ tatra guṇasya siddhatvenākāryatvātkarotītyeva nāstītyatra vidyāyāḥ kva upayoga ityarthaḥ /
pariharati---teṣvapīti /
na tāvadguṇaḥ siddhasvabhāvaḥ kāryāya phalāya paryāptaḥ, mā bhūtprakṛtakarmāniveśino yatkiñcitphalotpādaḥ, tasmātprakṛtāpūrvasaṃniveśinaḥ phalotpāda iti tasya kriyamāṇatvena vidyayā vīryavattaratvopapattiriti /
phalātmakatvāccādityādīnāmiti /
yadyapi brahmavikāratvenādityodgīthayoraviśeṣastathāpi phalātmakatvenādityādīnāmastyudgīthādibhyo viśeṣa ityarthaḥ /
dvitīyanirdeśādapyudgīthādīnāṃ prādhānyamityāha---api comitīti /
svayamevopāsanasya karmatvātphalavatvopapatteḥ /
nanūktaṃ siddharūpairādityādibhiradhyastaiḥ sādhyabhūtatvamabhibhūtaṅkarmaṇāmityata āha---ādityādibhāvenāpi ca dṛśyamānānāmiti /
bhavedetavaṃ yadyadyāsena kramarūpamabhibhūyeta /
api tu māṇavaka ivāgnidṛṣṭiḥ kenacittīvratvādinā guṇena gauṇyanabhibhūtamāṇavakatvāttathehāpi /
nahīyaṃ śuktikāyāṃ rajatadhīriva vahnidhīryena māṇavakattvamabhibhavet /
kintu gauṇī /
tatheyamapyudgīthādāvādityadṛṣṭirgauṇīti bhāvaḥ /
tadetasyāmṛcyadhyūḍhaṃsāmeti tviti /
anyathāpi lakṣaṇopapattau na ṛksāmetyadhyāsakalpanā pṛthvyagnayorityarthaḥ /
akṣaranyāsālocanayā tu viparītamevetyāha---iyamevargiti /
'lokeṣupañcavidhaṃ sāmopāsīta'iti dvitīyānirdeśātsāmnāmupāsyatvamavagamyate /
tatra yadi sāmadhīradhyasyeta tato na sāmānyupāsyeran api tu lokāḥ pṛthivyādayaḥ /
tathā ca dvitīyārthaṃ parityajya tṛtīyārthaḥ parikalpayeta sāmneti /
lokeṣviti saptamī dvitīyārthe kathañcinnīyate /
akāre gāvo vāsyantāṃ prāvāre kusumānītivat tenoktanyāyānurodhena saptamyāścobhayathāpyavaśyaṃ kalpanīyārthatvādvaraṃ yathāśrutadvitīyārthānurodhāya tṛtīyārthe saptamī vyākhyātavyā /
lokapṛthivyādibuddhyā pañcavidhaṃ hiṅkāraprastāvoṅkārodgīthapratihāropadravanidhanaprakāraṃ sāmopāsīteti, tatra ko vinigamanāyāṃ heturityata āha---tatrāpīti /
tatrāpi samastasya saptavidhasya sāmna upāsanamiti sāmna upāsyatvaśruteḥ sādhviti pañcavidhasya /
sādhutvaṃ cāsya dharmatvam /
tathāca śrutiḥ --'sādhukārī sādhurbhavati'iti /
hiṅkārānuvādena pṛthivīdṛṣṭividhāne hiṅkāraḥ pṛthivīti prāpte viparītanirdeśaḥ pṛthivī hiṅkāraḥ //6//
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START BsVBh_4,1.6.7
āsīnaḥ saṃbhavāt | BBs_4,1.7 |
karmāṅgasaṃmandhiṣu yatra hi tiṣṭhataḥ karma coditaṃ tatra tatsaṃbaddhopāsānāpi tiṣṭhataiva kartavyā /
yatra tvāsīnasya tatrapāsanāpyāsīnenaiveti /
nāpi samyagdarśane vastutantratvātpramāṇatantratvātrcca /
pramāṇatantrā ca vastuvyavasthā pramāṇaṃ ca .....nāpekṣata iti tatrāpyaniyamaḥ(?) /
yanmahatā prayatnena vinopāsitumaśakyaṃ yathā pratīkādi, yathā vā samyagdarśanamapi tatvamasyādi, tatraiṣā cintā /
tatra codakaśāstrābhāvādaniyame prāpte yathā śakyata ityupabhandhādāsīnasyaiva siddham /
nanu yasyāmavasthāyāṃ dhyāyatirupacaryate prayujyate kimasau tadā tiṣṭhato na bhavati na bhavatītyāha /
āsīnaścāvidyamānāyāso bhavatīti /
atirohitārthamitarat //7//
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START BsVBh_4,1.6.8-10
dhyānāc ca | BBs_4,1.8 |
acalatvaṃ cāpekṣya | BBs_4,1.9 |
smaranti ca | BBs_4,1.10 |
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START BsVBh_4,1.7.11
yatraikāgratā tatrāviśeṣāt | BBs_4,1.11 |
same śucau śarkarāvahnivālukāvivarjita ityādivacanānniyame siddhe digdeśādiniyamamavācanikamapi prācīnapravaṇe vaiśvadevena yajetetivadvaidikārambhasāmānyātkvacitkaścitadāśaṅkate /
tamanugrahītumācāryaḥ suhṛdbhāvenaiva tadāha sma /
yatraikāgratā manastatraiva bhāvanaṃ prayojayat /
oviśeṣāt /
nahyatrāsti vaiśvadevādivadvacanaṃ viśeṣekaṃ tasmāditi //11//
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START BsVBh_4,1.8.12
ā prayāṇāt tatrāpi hi dṛṣṭam | BBs_4,1.12 |
adhikaraṇaviṣayaṃ vivecayati--tatra yāni tāvaditi /
avidyamānaniyojyā yā brahmātmapratipattistasyāḥ /
śāstraṃ hi niyojyasya kāryarūpaniyogasaṃbandhamavabodhayati tasyaiva karmaṇyaiśvaryalakṣaṇamadhikāraṃ taccaitadubhayamatīndriyatvādbhavati śāstralakṣaṇaṃ pramāṇāntarāprāpye śāstrasyārthavattvādbrahmātvapratītestu jīvanmuktena dṛṣṭatvānnāstīha tirohitamiva kiñcaneti kimatra śāstraṃ kariṣyati /
nanvevamapyabhyudayaphalānyupāsanāni tatra niyojyaniyogalakṣaṇasya ca karmaṇi svāmitālakṣaṇasya ca saṃbandhasyātīndriyatvāttatra sakṛtkāraṇādeva śāstrārthasamāptauprāptāyāmupāsanapadavedanīyāvṛttimātrameva kṛtavata uparamaḥ prāptastāvataiva kṛtaśāstrārthatvāditi prāpte 'bhidhīyate--savijñāno bhavatītyādiśruteryatra svargādiphalānāmapi karmaṇāṃ prāyaṇakāle svargādivijñānāpekṣakatvaṃ tatra kaiva kathātīndriyaphalānāmupāsanānām /
tāni khalu āprāyaṇaṃ tattadupāsyagocarabuddhipravāhavāhitayā dṛṣṭenaiva rūpeṇa prāyaṇasamaye tadbuddiṃ bhāvayiṣyanti /
kimatra phalavatprāyaṇasamaye buddhyākṣepeṇa nahi dṛṣṭe saṃbhavatyadṛṣṭakalpanā yuktā /
tasmādāprāyaṇaṃ pravṛttā vṛttiriti /
tadidamuktam--pratyayāstveta iti /
tathā ca śrutiḥ sarvādīndriyaviṣaya--'sa yathākraturasmāllokāt praiti tātkraturhāmuṃ lokaṃ pretyabhisaṃbhavati'iti /
kratuḥ saṃkalpaviśeṣaḥ /
smṛtayaścodāhṛtā iti //12//
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START BsVBh_4,1.9.13
tadadhigama uttarapūrvāghayor aśleṣavināśau tadvyapadeśāt | BBs_4,1.13 |
gatastṛtīyaśeṣaḥ sādhanagocaro vicāraḥ /
idānīmetadadhyāyagataphalaviṣayā cintā pratanyate /
tatra tāvatprathamamidaṃ vicāryate kiṃ brahmādhigame brahmajñāne sati brahmajñānaphalānmokṣādviparītaphalaṃ duritaṃ bandhanaphalaṃ kṣīyate na kṣīyata iti saṃśayaḥ /
kiṃ tāvatprāptaṃ, śāstreṇa hi phalāya yadvihitaṃ pratiṣiddhaṃ cānarthaparihārāyāśvamedhādi brahmahatyādi cāpūrvāntaravyāpāraṃ kiṃ tadapūrvamuparate 'pi karmaṇyatra sukhaduḥkhopabhogātprāṅgāvirantumarhati /
sa hi tasya vināśahetustadabhāve kathaṃ vinaśyediti /
tasyākasmikatvaprasaṅgāt śāstravyākopācceti /
adattaphalaṃ cetkarmāpūrvaṃ vinaśyati karmaṇa eva phalaprasavasāmarthyabodhakaśāstramapramāṇaṃ bhavet /
naca prāyaścittamiva brahmajñānamadattaphalānyapi karmapūrvāṇi kṣiṇotīti sāmpratam /
prāyaścittānāmapi tadaprakṣayahetutvāt tadvidhānasya cainasvinarādhikāriprāptimātreṇopapattāvupāttaduritanirbahaṇaphalākṣepakatvāyogāt /
ata eva smaranti nābhuktaṃ kṣīyate karmeti /
yadi punarapekṣitopāyatātmā prāyaścittavidhirna niyojyaviśeṣapratilambhamātreṇa nirvṛṇotītyapekṣitākāṅkṣāyāṃ doṣasaṃyogena śravaṇāttannibarhaṇaphalaḥ kalpeta /
tathāpi brahmajñānasya tatsaṃyogenāśravaṇānnaduritanibarhaṇasāmarthye pramāṇamasti mokṣavāt /
tasyāpi svargādiphalavaddeśakālanimittāpekṣayopapatteḥ /
śāstraprāmāṇyātsaṃbhaviṣyatyasāvavasthā yasyāmupabhogena samastakarmakṣaye brahmajñānaṃ mokṣaṃ prasoṣyati /
yogādhdyairva vā divi bhuvyantarīkṣe bahūni śarīrendriyāṇi nirmāya phalānyupabhujyarddhena yogasāmarthyena yogī karmāṇi kṣapayitvā mokṣī saṃpatsyate /
sthite caitasminnarthe nyāyabalādyathā puṣkarapalāśa ityādivyapadeśo brahmavidyāstutimātraparatayā vyākhyeya iti prāpta ucyate--vyākhyāyetaivaṃ vyapadeśo yadi karmavidhivirodhaḥ syānna tvayamasti /
śāstraṃ hi phalotpādanasāmarthyamātraṃ karmaṇāmavagamayati na tu kutaścidāgantukānnimittataḥ prāyaścittādestadapratibandhamapi /
tasya tatraudāsīnyāt /
yadi śāstrabodhitaphalaprasavasāmarthyamapratibaddhamāgantukena kenacit karmaṇā tatastatphalaṃ prasūta eveti na śāstravyāghātaḥ /
nābhuktaṃ karma kṣīyataiti ca smaraṇapratibaddhasāmarthyakarmābhiprāyaṃ /
doṣakṣayoddheśena cāparavidyānāmasti prāyaścittavadvidhānamaiśvaryabhalānāmapyubhayasaṃyogāviśeṣāt /
yatrāpi nirguṇāyāṃ paravidyāyāṃ doṣoddheśo nāsti tatrāpi tatsvabhāvālocanādeva tatprakṣayaprasavasāmarthyamavasīyate /
nahi tattvamasivākyārthaparibhāvanābhuvā prasaṃkhyānena nirmṛṣṭanikhilakartṛbhoktṛtvādivibhramo jīvaḥ phalopabhogona yujyate /
nahi rajjavāṃ bhujaṅkasamāropanibandhanā bhayakampādayaḥ sati rajjutatvasākṣātkāre prabhavanti, kintu saṃskāraśeṣātkiñcitkālamanuvṛttā api nivartanta eva /
amumevārthamanuvadanto yathā puṣkarapalāśa ityādayo vyapadeśāḥ samavetārthāḥ santo na stutimātratayā kathañcidvyākhyānamarhanti /
nanūktaṃ saṃbhaviṣyanti sāvasthā jīvātmano yasyāṃ paryāyeṇopabhogādvā yogarddheḥ prabhāvato yugapannaikavidhakāyanirmāṇenāparyāyeṇopabhogādvā jantuḥ karmāṇi kṣapayitvā mokṣī saṃpatsyata ityata āha---evameva ca mokṣa upapadyata iti /
anādikālapravṛttā hi karmāśayā aniyatakālavipākāḥ kramavatā tāvadbhogena kṣetumaśakyāḥ /
bhuñjānaḥ khalvayamaparānapi saṃcinoti karmāśayāniti /
nāpyaparyāyamupabhogenāsaktaḥ karmāntarāṇyasaṃcinvānaḥ kṣeṣyatīti sāmpratam /
kalpaśatāni kramakālabhogyānāṃ samprati bhoktumasāmarthyāt /
dīrghakālaphalāni ca karmāṇi kathamekapade kṣeṣyanti /
tasmānnānyathā mokṣasaṃbhavaḥ /
nanu satsvapi karmāśayāntareṣu sukhaduḥkhaphaleṣu mokṣaphalāt karmaṇaḥ samudācarato brahmabhāvamanubhūyātha labdhavipākānāṃ karmāntarāṇāṃ phalāni bhokṣyanta ityāha--naca deśakālanimittāpekṣā iti /
nahi kāryaḥ sanmokṣo mokṣo bhavitumarhati brahmabhāvo hi saḥ /
naca brahma kriyate nityatvādityarthaḥ /
parokṣatvānupatteśca jñānaphalasya /
jñānaphalaṃ khalu mokṣo 'bhyupeyate /
jñānasya cānantarabhāvinījñeyābhivyaktiḥ phalaṃ, saivāvidyocchedamādadhatī brahmasvabhāvasvarūpāvasthānalakṣaṇāya mokṣāya kalpate /
evaṃ hi dṛṣṭārthatā jñānasya syāt /
apūrvādhānaparamparayā jñānasya mokṣaphale kalpyamāne jñānasya parokṣaphalatvamadṛṣṭārthatvaṃ bhavet /
naca dṛṣṭe saṃbhavatyadṛṣṭakalpanā yuktetyarthaḥ /
tasmādbrahmādhigame brahmajñānesatyadvaitasiddhau duritakṣaya iti siddham //13//
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START BsVBh_4,1.10.14
itarasyāpy evam asaṃśleṣaḥ pāte tu | BBs_4,1.14 |
adharmasya svābhāvikatvena rāgādinibandhanatvena śāstrīyeṇa brahmajñānena pratibandho yuktaḥ /
dharmajñānayostu śāstrīyatvena, jyotiṣṭomadarśapaurṇamāsavirodhānnocchedyocchettṛbhāvo yujyate /
pāpnamanaśca viśeṣato brahmajñānocchedyatvaśruterdharmasyana taducchedyatvam /
viśeṣavidhānasya śeṣapratiṣedhanāntarīyakatvena lokataḥ siddheḥ /
yathā devadatto dakṣiṇenākṣṇā paśyatītyukte na vāmena paśyatīti gamyate /
ubhe hyevaiṣa ete taratīti ca yathāsaṃbhavaṃ, brahmajñānena duṣkṛtaṃ bhogena sukṛtamiti /
'kṣīyante cāsya karmāṇi'iti ca sāmānyavacanaṃ 'sarve pāpmānaḥ'iti viśeṣaśravaṇātpāpakarmāṇīti viśeṣe upasaṃharaṇīyam /
tasmādbrahmajñānādduṣkṛtasyaiva kṣayo na sukṛtasyeti prāpte pūrvādhikaraṇarāddhānte 'tidiśyate /
no khalu brahmavidyā kenacidadṛṣṭena dvāreṇa duṣkṛtamapanayatyapi tu dṛṣṭenaiva bhoktṛbhoktavyabhogādipravilayadvāreṇa taccaitattulyaṃ sukṛtepīti kathametadapi nocchindyāt /
evaṃ ca sati na śāstrīyatvasāmyamātramavirodhaheturnahi pratyakṣatvasāmānyamātrādavirodho jalānalādīnāṃ /
naca sukṛtaśāstramanarthakamabrahmavidaṃ prati tadvidherarthavatvāt /
evamavasthite ca pāpmaśrutyā puṇyamapi grahītavyam /
brahmajñānamapekṣya puṇyasya nikṛṣṭaphalatvāttatphalaṃ hi kṣayātiśayavat /
nahyevaṃ mokṣo niratiśayatvānnityatvācca /
dṛṣṭaprayogaścāyaṃ pāpmaśabdo vede puṇyapāpayoḥ /
tadyathā puṇyapāpe anukramya sarve pāpmāno 'to nivartanta ityatra /
tasmādaviśeṣeṇa puṇyapāpayoraśleṣavināśāviti siddham //14//
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START BsVBh_4,1.11.15
anārabdhakārya eva tu pūrve tadavadheḥ | BBs_4,1.15 |
yadyadvaitajñānasvabhāvālocanayottarapūrvasukṛtaduṣkṛtayoraśleṣavināśau hanta ārabdhānārabdhakāryayoścāviśeṣeṇaiva vināśaḥ syāt /
kartṛkarmādipravilayasyobhayatrāviśeṣāt /
tannibandhanatvācca vināśasya /
naca saṃskāraśeṣātkulālacakrabhramaṇavadanuvṛttiḥ /
vastunaḥ khalvanuvṛttiḥ /
māyāvādinaśca puṇyapāpayoścamāyāmātravinirmitatvena māyānivṛttau na puṇyāpuṇye na tatsaṃskāro vastusantīti kasyānuvṛttiḥ /
naca rajjau sarpādivibhramajanitā bhayakampādayo nivṛtte 'pi vibhrame yathānuvartante tathehāpīti yuktam /
tatrāpi sarpāsattve 'pi tajjñānasya sattve tajjanitabhayakampādīnāṃ tatsaṃskārāṇāṃ ca vastusattvena nivṛtte 'pi vibhrame 'nivṛtteḥ /
atra tu na māyā na tajjaḥ saṃskāro na tadgocara iti tucchatvātkimanuvarteta /
na saṃskāraśeṣo na karmetyaviśeṣeṇārabdhakāryāṇāmanārabdhakāryāṇāṃ ca nivṛttiḥ /
naca tasya tāvadeva ciraṃ yāvanna vimokṣye 'tha saṃpatsya iti śruterdehapātapratīkṣārabdhakāryāṇāṃ yuktā /
nahyeṣā śrutiravadhibhedavidhāyinyapi tu kṣipratāparā /
yathā loka etāvanme ciraṃ yatsnāto bhuñjānaśceti /
nahi tatra snānabhojane avadhitvena vidhīyate kitu kṣapīyastā pratipādyate ubhayavidhāne hi vākyaṃ bhidyetāvadhibhedaḥ ciratāceti prāpte 'bhidhīyate--yadyapyadvaitabrahmatattvasākṣātkāro 'nādyavidyapadarśitapruñcamātravirodhitayā tanmadhyapatitasakalakarmaviredhī /
tathāpyanārabdhavipākaṃ karmajātaṃ drāgityeva samucchinatti na tvārabdhavipākaṃ saṃpāditajātyāyurvitatapūrvāparībhūtasukhaduḥkhopabhogapravāhaṃ karmajātam /
taddhi samudācāradvṛttitayetarebhyaḥprasuptavṛttibhyo balavat /
anyathā devarṣīṇāṃ hiraṇyagarbhamanūddālakaprabhṛtīnāṃvigalitanikhilakleśajālāvaraṇatayā paritaḥ pradyotamānabuddhisatvānāṃ na jyogjīvitā bhavet /
śrūyate caiṣāṃ śrutismṛtītihāsapurāṇeṣu tattvajñatā ca mahākalpakalpamanvantarādijīvitā ca /
na caite mahādhiyo na brahmavido brahmacidaścālpapuṇyamedhaso manuṣyā iti śraddheyaṃ /
tasmādāgamānusārato 'sti prārabdhavibhāgānāṃ karmaṇāṃ prakṣayāya tadīyasamastaphalopabhogapratīkṣā satyapi tattvasākṣātkāre /
tāvadeva ciramiti na ciratā vidhīyate /
api tu śrutyantarasiddhāṃ ciratāmanūdya dehapātāvadhimātravidhānaṃ tadetadabhisaṃdhāyaucityamātratayāha sma bhagavān bhāṣyākāraḥ---na tāvadanāśrityārabdhakāryaṃ karmāśayamiti /
na cedaṃ na jātu dṛṣṭaṃ yadvirodhisamavāye viroddhyantaramanuvartata ityāha---akartrātmabodho 'pīti /
yadā loke 'pi virodhinoḥ kiñcitkālaṃ sahānuvṛttirupalabdhā tadehagamabalāddīrghakālamapi bhavatīti na śakyā nivārayitum /
pramāṇasiddhasya niyogaparyanuyogānupapatteḥ /
tadevaṃ madhyasthānpratipādya ye bhāṣyakāramāptaṃ manyante tān pratyāha---apica naivātra vivaditavyamiti /
sthitaprajñaśca na sādhakastasyottarottaradhyānotkarṣeṇa pūrvapratyayānavasthitatvāt /
niratiśayastu sthitaprajñaḥ /
sa ca siddha eva /
naca jñānakāryā bhayakampādayaḥ, jñānamātrādanutpādāt /
sarpāvacchedohi tasya bhayakampādihetuḥ /
sa cāsanna nirvacanīya iti kuto vastusataḥ karyotpādaḥ /
naca kāryamapi bhayakampādi vastusat /
tasyāpi vicārāsahatvenānirvācyatvāt /
anirvācyāccānirvācyotpattau nānupapattiḥ /
yādṛśo hi yakṣastādṛśo baliriti sarvamavadātam //15//
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START BsVBh_4,1.12.16
agnihotrādi tu tatkāryāyaiva taddarśanāt | BBs_4,1.16 |
yadi puṇyasyāpyaśleṣavināśau hanta nityamapyagnihotrādi na kartavyaṃ yogamārūrukṣuṇā /
tasyāpītarapuṇyavadvidyayā vināśāt /
'prakṣālanāddhi paṅkasya dūrādasparśanaṃ vara'miti nyāyāt /
naca vividiṣanti yajñena dāneti mokṣalakṣaṇaikakāryatayā vidyākarmaṇoravirodhaḥ /
sahāsaṃbhavenaikakāryatvāsaṃbhavāt /
nahyetamātmānaṃ viduṣo vigalitākhilakartṛbhoktṛtvādiprapañcavibhramasya pūrvottare nitye kriyājanye puṇye saṃbhavataḥ /
tasmādvividiṣanti yajñeneti vartamānāpadeśo brahmajñānasya yajñādīnāṃ vā stutimātraṃ na tu mokṣamāṇasya muktisādhanaṃ yajñādividhiriti prāpta ucyate /
--satyaṃ na vidyayaikakāryatvaṃ karmaṇāṃ parasparavirodhena sahāsaṃbhavāt /
vidyotpādakatayā tu karmaṇāmārādupakārakāṇāmastu mokṣopayogaḥ /
naca karmaṇāṃ vidyayā virudhyamānānāṃ na vidyākāraṇatvaṃ, svakāraṇavirodhināṃ kāryāṇāṃ bahulamupalabdheḥ /
tathāca vidyālakṣaṇakāryopāyatayā kāryavināśyānāmapi karmaṇāmupādānamarthavat /
tadabhāve tatkāryasyānutpādena mokṣasyāsaṃbhavāt /
evañca vividiṣanti yajñeneti yajñasādhanatvaṃ vidyāya apūrvamarthaṃ prāpayataḥ pañcamalakārasya nātyantaparokṣavṛttitayā jñānastutyarthatayā kathañcidvyākhyānaṃ bhaviṣyati /
tadanenābhisamadhinoktaṃ--jñānasyeva hi prāpakaṃ satkarma praṇaḍyā mokṣakāraṇamityupacaryate /
yata eva na vidyodayasamaye karmāsti nāpi parastādapi tu prāgeva vidyāyāḥ, ata eva cātikrāntaviṣayametatkāryaikatvābhidhānam /
etadeva sphorayati--nahi brahmavida iti //16//
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START BsVBh_4,1.12.17
sūtrāntaramavatārayituṃ pṛcchati--kiṃviṣayaṃ punaridamiti /
asyottaraṃ sūtram---
ato 'nyāpi hy ekeṣām ubhayoḥ | BBs_4,1.17 |
kāmyakarmaviṣayamaśleṣavināśavacanaṃ śākhāntarīyavacanaṃ ca tasya putrā dāyamupayantīti //17//
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START BsVBh_4,1.13.18
yad eva vidyayeti hi | BBs_4,1.18 |
asti vidyāsaṃyuktaṃ yajñādi ya evaṃ vidvānyajetetyādikam /
asti ca kevalam /
tatra yathā brāhmaṇāya hiraṇyaṃ dadyādiyukte viduṣe brāhmaṇāya dadyānna brāhmaṇabruvāya mūrkhāyeti viśeṣapratilambhaḥ tatkasya hetostasyātiśayavatvāt /
evaṃ vidyārahitādyajñādervidyāsahitamatiśayavaditi tasyaiva paravidyāsādhanatvamupāttaduritakṣayadvārā netarasya /
tasmādvividiṣanti yajñenetyaviśeṣaśrutamapi vidyāsahite yajñādāvupasaṃhartavyamiti prāpte 'bhidhīyate--yadeva vidyayā karoti tadevāsya vīryavattaramiti tarabarthaśrutervidyārahitasya vīryavattāmātramavagamyate /
naca sarvathākiñcitkarasya tadupapadyate /
tasmādastyasyāpi kayāpi mātrayā paravidyotpādopayoga iti vidyārahitamapi yajñādi paravidyārthinānuṣṭheyamiti siddham //18//
____________________________________________________________________________________________
START BsVBh_4,1.14.19
bhogena tv itare kṣapayitvātha saṃpadyate | BBs_4,1.19 |
anārabdhakārya ityasya nañaḥ phalaṃ bhogena nivṛttiṃ darśayatyanena sūtreṇa /
asya tūpapādanaṃ purastādapakṛṣya kṛtamiti neha kriyate punaruktibhayāt //19//
iti śrīvācaspatimiśraviracite śārīrakabhagavatpādabhāṣyavibhāge bhāmatyāṃ caturthasyādhyāyasya prathamaḥ pādaḥ samāptaḥ //
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caturthe 'dhyāye dvitīyaḥ pādaḥ /
____________________________________________________________________________________________
START BsVBh_4,2.1.1
vāṅmanasi darśanāc chabdāc ca | BBs_4,2.1 |
athāsmin phalavicāralakṣaṇe vāṅmanasi saṃpadyata ityādivicāro 'saṃgata ityata āha--
athāparāsu vidyāsu phalaprāptaya iti /
aparavidyāphalaprāptyarthadevayānamārgārthatvādutkrāntestadgato vicāraḥ pāramparyeṇa bhavati phalavicāra iti nāsaṃgata ityarthaḥ /
nanvayamutkrāntikramo viduṣo nopapadyate 'na tasya prāṇā utkrāmantyatraiva samavanīyante'iti śravaṇāttatkathamasya vidyādhikāra ityata āha--
samānā hi vidvadaviduṣoriti /
viṣayamāha--
astīti /
vimṛśati--
kimiheti /
viśayaḥ saṃśayaḥ /
pūrvapakṣamāha--
tatra vāgeveti /
śratilakṣaṇāviśaye saṃśaye /
siddhāntasūtraṃ pūrayitvā paṭhati--
vāgvṛttirmanasi saṃpadyate iti /
vṛttyadhyāhāraprayojanaṃ praśnapūrvakamāha kathamiti /
uttarādhikaraṇaparyālocanenaivaṃ pūritamityarthaḥ /
tattvasya dharmiṇo vācaḥ pralayavivakṣāyāṃ tviha sarvatraiva paratreha cāvibhāgasāmyātkiṃ paratraiva viśiṃṣyādavibhāga iti na tvatrāpi /
tasmādihāvibhāgenāviṃśiṣato 'tra vṛttyupasaṃhāramātravivakṣā sūtrakārasyeti gamyate /
siddhāntahetuṃ praśnapūrvakamāha--
kasmāditi /
satyāmeva manovṛttau vāgvṛtterupasaṃhāradarśanāt /
vācastūpasaṃhāramadṛṣṭaṃ nāgamo 'pi gamayitumarhati /
āgamaprabhavayuktivirodhāśca /
āgamo hi dṛṣṭānusārataḥ prakṛtau vikārāṇāṃ layamāha /
na ca vācaḥ prakṛtirmano yenāsminniyaṃ līyeta /
tasmātvṛttivṛttimatorabhedavivakṣayā vākpadaṃ tadvṛttau vyākhyeyam /
saṃbhavati ca vāgvṛttervāgaprakṛtāvapi manasi layaḥ /
tathā tatra tatra darśanādityāha--
vṛttyudbhavābhibhavāviti //1//
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START BsVBh_4,2.1.2
ata eva ca sarvāṇyanu | BBs_4,2.2 |
yata eva prakṛtivikārabhāvābhāvanmanasi na svarūpalayo vāco 'pi tu vṛttilayaḥ, ata eva ca sarveṣāṃ cakṣurādīnāmidriyāṇāṃ satyeva savṛttike manasi vṛtteranugatirlayo na svarūpalayaḥ /
vācastu pṛthak grahaṇaṃ pūrvasūtre udāharaṇāpekṣaṃ na tu tadeveha vivakṣitamityarthaḥ //2//
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START BsVBh_4,2.2.3
tanmanaḥ prāṇa uttarāt | BBs_4,2.3 |
yadi svaprakṛtau vikārasya layastato manaḥ prāṇe saṃpadyate ityatra manaḥsvarūpasyaiva prāṇe saṃpattyā bhavitavyam /
tathā hi manaḥ iti nopacārato vyākhyānaṃ bhaviṣyati /
saṃbhavati hi prakṛtivikārabhāvaḥ prāṇamanasoḥ /
annamayaṃ hi somya mana ityannātmatāmāha manasaḥ śrutirāpomayaḥ prāṇa iti ca prāṇasyābātmatām /
prakṛtivikārayostādātmyāt /
tathā ca prāṇo manasaḥ prakṛtiriti manaso vṛttimataḥ prāṇe laya iti prāpte 'bhidhīyate--satyam, āpo 'nnamasṛjanta iti śruterabannayoḥ prakṛtivikārabhāvo 'vagamyate /
na tu tadvikārayoḥ prāṇamanasoḥ /
svayoniprāṇāḍikayā tu mitho vikārayoḥ prakṛtivikārabhāvābhyupagame saṃkarādatiprasaṅgaḥ syāt /
tasmādyo yasya sākṣādvikārastasya tatra laya ityannasyāpsu layo na tvabvikāre prāṇe 'nnavikārasya manasaḥ /
tathā cātrāpi manovṛttervṛttimati prāṇe layo na tu vṛttimato manasa iti siddham //3//
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START BsVBh_4,2.3.4
so 'dhyakṣe tadupagamādibhyaḥ | BBs_4,2.4 |
prāṇastejasīti tejaḥśabdasya bhūtaviśeṣavacanatvādvijñānātmani cāprasiddheḥ prāṇasya jīvātmanyupagamānugamāvasthānaśrutīnāṃ ca tejoddhāreṇāpyupapatteḥ /
tejasi samāpannavṛttiḥ khalu prāṇaḥ /
tejastu jīvātmani samāpannavṛtti /
tadvārā jīvātmasamāpannavṛttiḥ prāṇa ityupapadyate /
tasmāttejasyeva prāṇavṛttipravilaya iti prāpte 'bhidhīyate---sa prakṛtaḥprāṇo 'dhyakṣe vijñānātmanyavatiṣṭhate tattantravṛttirbhavati /
kutaḥ--upagamānugamāvasthānebhyo hetubhyaḥ /
tatropagamaśrutimāha--
evamevemamātmānamiti /
anugamanaśrutimāha--
tamutkrāmantamiti /
avasthānaśrutimāha-
savijñāno bhavatīti ceti /
vijñāyate 'neneti vijñānaṃ pañcavṛttiprāṇasahita indriyagrāmastena sahāvatiṣṭhata iti savijñānaḥ /
codayati--
nanu prāmastejasīti śrūyata iti /
adhikāvāpo 'śabdārthavyākhyānam /
pariharati--
naiṣa doṣa iti /
yadyapi prāṇastejasītyatastejasi prāṇavṛttilayaḥ pratīyate, tathāpi sarvaśākhāpratyayatvena vidyānāṃ śrutyantarālocanayā vijñānātmani layo 'vagamyate /
na ca tejasastatrāpi laya iti sāmpratam /
tasyānilākāśakrameṇa paramātmani tattvalayāvagamāt /
tasmāttejograhaṇenopalakṣyate tejaḥ sahacaritadehabījabhūtapañcabhūtasūkṣmaparicārādhyakṣo jīvātmā tasmin prāṇavṛttirapyetīti /
codayati--
nanu ceyaṃ śrutiriti /
tejaḥsahacaritāni bhūtānyupalakṣyantāṃ tejaḥśabdenādhyakṣe tu kimāyātaṃ tasya tadasāhacaryādityarthaḥ /
pariharati--
so 'dhyakṣa ityadhyakṣasyāpīti /
yadā hyayaṃ prāṇo 'ntarāle 'dhyakṣaṃ prāpyādhyakṣasaṃparkavaśādeva tejaḥprabhṛtīni bhūtasūkṣmāṇi prāpnoti tadopapadyate prāṇastejasīti /
atraiva dṛṣṭāntamāha---
yo 'pi srughnāditi //4 //
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START BsVBh_4,2.3.5
bhūteṣu tacchruteḥ | BBs_4,2.5 |
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START BsVBh_4,2.3.6
sūtrāntaramavatārayituṃ pṛcchati--
kathaṃ tejaḥsahacariteṣviti /
naikasmin darśayato hi | BBs_4,2.6 |
atra bhāṣyakāro 'numānadarśanamāha--
kāryasya śarīrasyeti /
sthūlaśarīrānurūpamanumeyaṃ sūkṣmamapi śarīraṃ pañcātmakamityarthaḥ /
darśayata iti sūtrāvayavaṃ vyācaṣṭe--
darśayataścaitamarthamiti /
praśnaprativacanābhiprāyaṃ dvivacanaṃ śrutismṛtyabhiprāyaṃ vā /
aṇvyo mātrāḥ sūkṣmā daśārdhānāṃ pañcabhūtānāmiti /
śrutyantaravirodhaṃ codayati--
nanu copasaṃhṛteṣu vāgādiṣviti /
karmāśrayateti pratīyate na bhūtāśrayatetyarthaḥ /
pariharati--
atrocyata iti /
grahā indriyāṇi atigrahāstadviṣayāḥ /
karmaṇāṃ prayojakatvenāśrayatvaṃ bhūtānāṃ tūpādānatvenetyavirodhaḥ /
praśaṃsāśabdo 'pi
karmaṇāṃ prayojakatayā prakṛṣṭamāśrayatvaṃ brūte sati nikṛṣṭa āśrayāntare tadupapatterityāha--
praśaṃsāśabdādapi tatreti //6//
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START BsVBh_4,2.4.7
samānā cāsṛtyupakramād amṛtatvaṃ cānupoṣya | BBs_4,2.7 |
atrāmṛtatvaprāptiśruteḥ paravidyāvantaṃ pratyetaditi manvānasya pūrvaḥ pakṣaḥ /
viśayānānāṃsaṃdihānānāṃ puṃsām /
codayati--
nanu vidyāprakaraṇa iti /
pariharati--
na svāpādivaditi /
paravidyayaivāmṛtatvaprāptyavasthāmākhyātuṃ tatsadharmāśca tadvidharmāścānyā apyavasthāstadanuguṇatayākhyāyante /
sādharmyavaidharmyābhyāṃ hi sphuṭataraḥ pratipipādayiṣite vastuni pratyayo bhavatīti /
na tu viduṣaḥ sakāśādviśeṣavanto 'vidvāṃso vidhīyante yena vidyāprakaraṇavyākhyāto bhavedapi tu vidyāṃ pratipādayituṃ lokasiddhānāṃ tadanuguṇatayā teṣāmanuvāda iti /
evaṃ prāpte 'bhidhīyate---
samānā caiṣotkrāntirvāṅmanasītyādyā vidvadaviduṣoḥ /
kutaḥ--
āsṛtyupakṛmāt /
sṛtiḥ saraṇaṃ devayānena pathā kāryabrahmalokaprāptirāsṛterākāryabrahmalokaprāpteḥ /
ayaṃ vidyopakrama ārambhaḥ prayatna iti yāvat /
tasmādetaduktaṃ bhavati--neyaṃ parā vidyā yato nāḍīdvāramāśrayate /
api tvaparavidyeyam /
na cāsyāmātyantikaḥ kleśapradāho yato na tatrotkrāntirbhavet /
tasmādaparavidyāsāmarthyādāpekṣikabhābhūtasaṃplavasthānamamṛtatvaṃ prepsate puruṣārthāya saṃbhavatyeṣa utkrāntibhedavān sṛtyupakramopadeśaḥ /
upapūrvāduṣa dāha ityasmādupoṣyeti prayogaḥ //7//
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START BsVBh_4,2.5.8
tadāpīteḥ saṃsāravyapadeśāt | BBs_4,2.8 |
siddhāṃ kṛtvā bījabhāvāvaśeṣaṃ paramātmasaṃpattiṃ vidvadaviduṣorutkrāntiḥ samarthitā /
saiva saṃprati cintyate /
kimātmani tejaḥprabhṛtīnāṃ bhūtasūkṣmāṇāṃ tatvapravilaya eva saṃpattirāhosvidbījabhāvāvaśeṣeti /
yadi pūrvaḥ pakṣaḥ, notkrāntiḥ /
athottaraḥ tataḥ seti /
tatrāprakṛtau na vikāratattvapravilayo yathā manasi na vāgādīnām /
sarvasya ca janimataḥ prakṛtiḥ parā devateti tattvapralaya evātyantikaḥ syāttejaḥprabhṛtīnāmiti prāpte 'bhidhīyate--'yonimanye prapadyante śarīratvāya dehinaḥ /
sthāṇumanye 'nusaṃyanti yathākarma yathāśrutam //
'ityavidyāvataḥ saṃsāramupadiśati śrutiḥ seyamātyantike tattvalaye nopapadyate /
na ca prāyaṇasyaivaiṣa mahimā vidvāsamavidvāṃsaṃ vā pratīti sāṃpratamityāha--
anyathā hi sarvaḥ prāyaṇasamaya eveti /
vidhiśāstraṃ jyotiṣṭomādiviṣayamanarthakaṃ prāyaṇādevātyantikapralaye punarbhavābhāvāt /
mokṣaśāstraṃ cāprayatnalabhyātprāyaṇādeva jantumātrasya mokṣaprāpteḥ /
na kevalaṃ śāstrānarthakyamayuktaśca prāyaṇamātrānmokṣa ityāha--
mithyājñāneti /
nāsati nidānapraśame praśamastadvato yujyata ityarthaḥ //8//
____________________________________________________________________________________________
START BsVBh_4,2.5.9
athetarabhūtasahitaṃ tejo jīvasyāśrayabhūtamutkramaddehāddehāntaraṃ vā saṃcaratkasmādasmābhirna nirīkṣyate /
taddhi mahattvādvānekadravyatvādvā rūpavadupalabdavyam /
kasmānna mūrtāntaraiḥ pratibadhyata iti śaṅkāmapākartumidaṃ sūtram--
sūkṣmaṃ pramāṇataś ca tathopalabdheḥ | BBs_4,2.9 |
cakāro bhinnakramaḥ /
na kevalamāpītestadavatiṣṭhate /
tacca sūkṣmaṃ svarūpataḥ parimāṇataśca svarūpameva hi tasya tādṛśamadṛśyam /
yathā cākṣuṣasya tejaso mahato 'pi adṛṣṭavaśādanudbhūtarūpasparśaṃ hi tat /
parimāṇataḥ saukṣmyaṃ yato nopalabhyate yathā trasareṇavo jālasūryamarīcibhyo 'nyatra pramāṇatastathopalabdhiriti vyācaṣṭe--
tathāhi nāḍīniṣkramaṇa iti /
ādigrahaṇena cakṣuṣṭo vā mūrdho vā anyebhyo vā śarīradeśebhya iti saṃgṛhītam /
apratighāte hetumāha--
svacchatvācceti /
etadapi hi sūkṣmatvenaiva saṃgṛhītam /
yathā hi kācābhrapaṭalaṃ svacchasvabhāvasya na tejasaḥ pratidhātam /
evaṃ sarvameva vastujātamasyeti //9//
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START BsVBh_4,2.5.10
nopamardenātaḥ | BBs_4,2.10 |
ata eva ca svacchatālakṣaṇātsaukṣmyādasaktatvāparanāmnaḥ //10//
____________________________________________________________________________________________
START BsVBh_4,2.5.11
asyaiva copapatter eṣa ūṣmā | BBs_4,2.11 |
upapattiḥ prāptiḥ /
etaduktaṃ bhavati--dṛṣṭaśrutābhyāmūṣmaṇo 'nvayavyatirekābhyāmasti sthūlāddehādatiriktaṃ kiñciccadāmātsūkṣmaṃ śarīramiti //11//
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START BsVBh_4,2.6.12
pratiṣedhād iti cen na śārīrāt | BBs_4,2.12 |
adhikaraṇatātparyamāha--
amṛtatvaṃ cānupoṣyetyato viśeṣaṇāditi /
viṣayamāha--
athākāmayamāna iti /
siddhāntimatamāśaṅkya tannirākaraṇena pūrvapakṣī svamatamavasthāpayati--
ataḥ paravidyāviṣayātpratiṣedhāditi /
yadi hi prāṇopalakṣitasya sūkṣmaśarīrasya jīvātmanaḥ sthūlaśarīrādutkrāntiṃ pratiṣedhacchrutiḥ tata etadupapadyate /
na tvetadasti /
na tasmātprāṇa utkrāmantīti hi tadā sarvanāmnā pradhānāvamarśinābhyudayaniḥśreyasādhikṛto dehi pradhānaṃ parāmṛśyate /
tathā ca tasmāddehino na prāṇaḥ sūkṣmaṃ śarīramutkrāmantyapi tu tatsahitaḥ kṣetrajña evotkrāmatīti gamyate /
sa punaratikramya brahmanāḍya saṃsāramaṇḍalaṃ hiraṇyagarbhaparyantaṃ saliṅgo jīvaḥ parasminbrahmaṇi līyate tasmātparāmapi devatāṃ viduṣa utkrāntirata eva mārgaśrutayaḥ, smṛtiśca mumukṣoḥ śukasyādityamaṇḍalaprasthānaṃ darśayatīti prāptam //12//
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START BsVBh_4,2.6.13
evaṃ prāpte pratyucyate--
spaṣṭo hyekeṣām | BBs_4,2.13 |
nāyaṃ dehyapādānasya pratiṣedhaḥ /
api tu dehāpādānasya /
tathā hi--ārtabhāgapraśnottare hyekasminpakṣe saṃsāriṇa eva jīvātmano 'nutkrāntiṃ parigṛhya na tarhyeṣa bhṛtaḥ prāṇānāmanutkrānteriti svayamāśaṅkya prāṇānāṃ pravilayaṃ pratijñāya tatsiddhyarthamutkrāntyavadherucchvayanādhmāne bruvanyasyocchvayanādhmāne tasya tadavadhitvamāha /
śarīrasya ca te itiśarīrameva tadapādānaṃ gamyate /
nanvevamapyastvaviduṣaḥ saṃsāriṇo viduṣastu kimāyātamityata āha--
tatsāmānyāditi /
nanu tadā sarvanāmnā pradhānatayā dehi parāmṛṣṭaḥ tatkathamatra dehāvagatirityata āha--
abhedopacāreṇa /
dehadehinordehiparāmarśinā sarvanāmnā deha eva parāmṛṣṭa iti pañcamīpāṭhe vyākhyeyam /
ṣaṣṭhīpāṭhe tu nopacāra ityāha--
yeṣāṃ tu ṣaṣṭhīti /
api ca prāptipūrvaḥ pratiṣedho bhavati nāprāpte /
aviduṣo hi dehādutkrāmaṇaṃ dṛṣṭamiti viduṣo 'pi tatsāmānyāddehādutkramaṇe prāpte pratiṣedha upapadyate na tu prāṇānāṃ jīvāvadhikaṃ kvacidutkramaṇaṃ dṛṣṭaṃ yena tanniṣidhyate /
apicādvaitaparibhāvanābhuvā prasaṃkhyānena nirmṛṣṭanikhilaprapañcāvabhāsajātasya gantavyābhāvādeva nāsti gatirityāha--
naca brahmavida iti /
apadasya hi brahmavido mārge padaiṣiṇo 'pi devā iti yojanā /
codayati--
nanu gatirapīti /
pariharati--
saśarīrasyaivāyaṃ yogabalena /
aparavidyābaleneti //13//
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START BsVBh_4,2.6.14
smaryate ca | BBs_4,2.14 |
____________________________________________________________________________________________
START BsVBh_4,2.7.15
tāni pare tathā hy āha | BBs_4,2.15 |
pratiṣṭhāvilayanaśrutyorvipratipattervimarśastamapanetumayamārambhaḥ /
tāni punaḥ prāṇaśabdoditānīndriyāṇyekādaśa sūkṣmāṇi ca bhūtāni pañca /
brahmavidastasminneva parasminnātmanīti /
ārambhabījaṃ vimarśamāha--
nanu gatāḥkalā iti /
ghrāṇamanasorekaprakṛtitvaṃ vivakṣitvā pañcadaśatvamuktam /
atra śrutyorviṣayavyavasthayā vipratipattyabhāvamāha---
sā khalviti /
vyavahāro laukikaḥ sāṃvyavahārikapramāṇāpekṣeyaṃ śrutiḥ /
na tāttvikapramāṇāpekṣā /
itarā tu evamevāsya paridṛṣṭuḥ ityādikā vidvatpratipattyapekṣā tāttvikapramāṇāpekṣā /
tasmādviṣayabhedādavipratipattiḥ śrutyoriti //15//
____________________________________________________________________________________________
START BsVBh_4,2.8.16
avibhāgo vacanāt | BBs_4,2.16 |
nimittāpāye naimittikasyātyantikāpāyaḥ /
avidyānimittaśca vibhāgo nāvidyāyāṃ vidyayā samūlaghātamapahatāyāṃ sāvaśeṣo bhavitumarhati /
tathāpi pravilayasāmānyāt sāvaśeṣatāśaṅkāmatimandāmapanetumidaṃ sūtram //16//
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START BsVBh_4,2.9.17
tadokograjvalanaṃ tatprakāśitadvāro vidyāsāmarthyāt taccheṣagatyanusmṛtiyogāc ca hārdānugṛhītāḥ śatādhikayā | BBs_4,2.17 |
aparavidyāvido 'viduṣaścotkrāntiruktā /
tatra kiṃ vidvānavidvāṃścāviśeṣeṇa mūrdhādibhya utkrāmatyāho vidvānmūrdhasthānādeva, apare tu sthānāntarebhya iti /
atra vidyāsāmarthyamapaśyataḥ pūrvapakṣaḥ /
tasyopasaṃhṛtavāgādikalāpasyoccikramiṣato vijñānātmanā oka āyatanaṃ hṛdayaṃ tasyāgraṃ tasya jvalanaṃ yattatprakāśitadvāro viniṣkramadvāro vidvānmūrdhasthānādeva niṣkrāmati nānyebhyaścakṣurādisthānebhyaḥ /
kutaḥ--vidyāsāmarthāt hārdavidyāsāmarthyāt /
utkṛṣṭasthānapratilambhāya hi hārdavidyopadeśaḥ /
mūrdhasthānādaniṣkramaṇe ca notkṛṣṭadeśaprāptiḥ /
atha sthānāntarebhyo 'pyutkrāmankasmāllokamutkṛṣṭaṃ na prāpnotītyata āha--
taccheṣagatyanusmṛtiyogācca /
hārdavidyāśeṣabhūtā hi mūrdhanyā nāḍī gatyai upadiṣṭā /
tadanuśīlanena khalvayaṃ jīvo hārdena sūpāsitena brahmaṇānugṛhītastasyānusmaraṃstadbhāvamāpanno mūrdhanyayaiva śatādhikayā nāḍyā niṣkrāmati /
hṛdayādudgatā hi brahmanāḍī bhāsvarā tālumūlaṃ bhittvā mūrdhānametya raśmibhirekībhūtā ādityamaṇḍalamanupraviṣṭā tāmanuśīlayatastayaivāntakāle nirgamanaṃ bhavatīti //17//
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START BsVBh_4,2.10.18
raśmyanusārī | BBs_4,2.18 |
rātrāvahani cāviśeṣeṇa raśmyanusārī sannādityamaṇḍalaṃ prāpnotīti siddhāntapakṣapratijñā //18//
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START BsVBh_4,2.10.19
pūrvapakṣamāśaṅkate sūtrāvayavena--
niśi neti cen | BBs_4,2.19a |
sūtrāvayavāntareṇa nirākaroti---
na sambandhasya yāvaddehabhāvitvād darśayati ca | BBs_4,2.19b |
yāvaddehabhāvi hi śirākiraṇasaṃparkaḥ pramāṇāntarātpratīyate /
darśayati caitamarthaṃ śrutirapyaśeṣeṇa /
amuṣmādādityātpratāyante raśmayasta āsu nāḍīṣu sṛptā bhavanti ya ābhyo nāḍībhyaḥ pratāyante avistāryante te raśmayo 'muṣminnāditye sṛptāḥ /
pratāpādikāryadarśanāditi /
ādigrahaṇena candrāpaḥ saṃgṛhyante /
candramasā khalvammayena saṃbadhyamānānāṃ sūrīṇāṃ bhāsāṃ candrikātvam /
tasmādapyasti niśi sauryaraśmipracāra iti /
ye tyāhuḥ--sa yāvatkṣipyenmanastāvadādityaṃ gacchediti nirapekṣaśravaṇādrātrau prete nāsti raśmyapekṣeti /
tānpratyāha--
yadi ca rātrau preta iti /
nahyetadviśiṣyādhīyate 'dhyetāraḥ /
ye tu manyante vidvānapi rātriprāyaṇāparādhena nordhvamākramata iti tānpratyāha--
atha tu vidvānapīti /
nityavatphalasaṃbandhena vihitā vidyā na pākṣikaphalā yukteti /
ye tu rātrau pretasya viduṣo 'harapekṣāṃ sūryamaṇḍalaprāptirācakṣate tanmatamāśaṅkyāha---
athāpi rātrāviti /
yāvattāvadupabandhenānapekṣā gatiḥ śrutā /
na cāpekṣā śakyāvagamā upabandhavirodhāditi //19//
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START BsVBh_4,2.11.20
ataś cāyane 'pi dakṣiṇe | BBs_4,2.20 |
ata evetyuktahetuparāmarśa ityāha--
ata eva codīkṣānupapatteriti /
pūrvapakṣabījamāha--
uttarāyaṇamaraṇaprāśastya iti /
apanodamāha--
prāśastyaprasiddhiriti /
ataḥpadaparāmṛṣṭahetubalādaviduṣo maraṇaṃ praśastamuttarāyaṇe viduṣastūbhayatrāpyaviśeṣo vidyāsāmarthyāditi /
viduṣo 'pi ca bhīṣmasyottarāyaṇapratīkṣaṇamaviduṣa ācāraṃ grāha-yati 'yadyadācarati śreṣṭhastattadevetaro janaḥ'iti nyāyāt /
āpūryamāṇapakṣādityādyā ca śrutirna kālaviśeṣapratipattyarthā, api tvātivāhikīrdevatāḥ pratipādayatīti vakṣyati /
tasmādavirodhaḥ //20//
____________________________________________________________________________________________
START BsVBh_4,2.11.21
sūtrāntarāvataraṇāya codayati--
nanu ca yatra kāle tviti /
kāla evātra prādhānyenocyate na tvātivāhikī devatetyarthaḥ /
yoginaḥ prati ca smaryete smārte caite | BBs_4,2.21 |
smārtīmupāsanāṃ pratyayaṃ smārtaḥ kālabhedaviniyogaḥ pratyāsatteḥ na tu śrautīṃ pratītyarthaḥ /
atra yadi smṛtau kālabhedavidhiḥ śrutau cāgnijyotirādividhistatrāgnyādīnāmātivāhikatayā viṣayavyavasthayā virodhābhāva uktaḥ /
atha tu pratyabhijñānaṃ tathāpi yatra kāla ityatrāpi kālābhidhānadvāreṇātivāhikya eva devatā uktā ityavirodha eveti //21//
iti śrīvācaspatimiśraviracite śārīrakabhāṣyavibhāge bhāmatyāṃ caturthasyādhyāyasya dvitīyaḥ pādaḥ //2 // //
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caturthe 'dhyāye tṛtīyaḥ pādaḥ
____________________________________________________________________________________________
START BsVBh_4,3.1.1
arcirādinā tatprathiteḥ | BBs_4,3.1 |
bhinnaprakaraṇasthatvādbhinnopāsanayogataḥ /
anapekṣā mitho mārgastvarāto 'vadhṛterapi //
gantavyamekaṃ nagaraṃ prati vakreṇādhvanā gatimapekṣya ṛjunādhvanā gatistvarāvatī kalpyate /
ekamārgatve tu kamaparamapekṣya tvarā syāt /
atha taireva raśmibhirityavadhāraṇaṃ nopapadyate pathyantarasya nivartanīyasyābhāvāttasmātparānapekṣā evaite panthāna ekabrahmalokaprāptyupāyā vrīhiyavāviva vikalperanniti prāpte pratyucyate-ekatve 'pi patho 'nekaparvasaṃgamasaṃbhavāt /
gauravānnaiva nānātvaṃ pratyabhijñānaliṅgataḥ //
saparvā hi panthā nagarādikamekaṃ gantavyaṃ prāpayati nābhāgaḥ /
tatra kimete raśmyaharvāyusūryādayo 'dhvanaḥ parvāṇaḥ santo 'dhvanaikena yujyante, āho yathāyathamadhvānamapi bhindantīti saṃdehe 'bhede 'pyadhvano bhāgabhedopapatterna bhāgibhedakalpanocitā, gauravaprasaṅgāt /
ekadeśapratyabhijñānācca viśeṣaṇaviśeṣyabhāvopapatternānekādhvakalpanā /
athaitaireva raśmibhirityavadhāraṇaṃ na tāvadarthāntaranivṛttyarthaṃ tatprāpakaireva vākyāntarairvirodhāt, tasmādanyānapekṣāmasyāvadhārayatīti vaktavyam /
na caikaṃ vākyamaprāptamadhvānaṃ prāpayati tasya cānapekṣatāṃ pratipādayatītyarthadvayāya paryāptaṃ, tasmādvidhisāmarthyaprāptamayogavyavacchedamevakāro 'nuvadatīti yuktam /
tvarāvacanaṃ ceti /
na khalvekasminneva gantavye pathibhedamapekṣya tvarāvakalpyate kintu gantavyabhedādapi tadupapattiḥ /
yathā kaśmīrebhyo mathurāṃ kṣipraṃ yāti caitra iti tathehāpyanyataḥ kutaścidgantavyādanenopāyena brahmalokaṃ kṣipraṃ prayātīti /
bhūyāṃsyarcirādiśrutau mārgaparvāṇīti /
ayamarthaḥ-ekatvātprāptavyasya brahmalokasyālpaparvaṇā mārgeṇa tatprāptau saṃbhavantyāṃ bahumārgopadeśo vyarthaḥ prasajyate /
tatra cetanasyāpravṛtteḥ /
tasmādbhūyasāṃ parvaṇāmavirodhenālpānāṃ tadanupraveśa eva yukta iti //1//
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START BsVBh_4,3.2.2
vāyum abdād aviśeṣaviśeṣābhyām | BBs_4,3.2 |
'śrutyādyabhāve pāṭhasya kramaṃ prati niyantṛtā /
ūrdhvākramaṇamātre ca śrutā vāyornimittatā //
' 'sa vāyumāgacchati tasmai sa tatra vijihīte yathā rathacakrasya khaṃ tena sa ūrdhvamākramate'iti hi vāyunimittamūrdhvākramaṇaṃ śrutaṃ na tu vāyunimittamādityagamanaṃ 'sa ādityaṃ gacchati'ityādityagamanamātrapratīteḥ /
naca tenetyanantaraśrutordhvīkramaṇakriyāsaṃbandhi nirākāṅkṣamādityagamanakriyayāpi saṃbanddhumarhati /
na cādityāgamanasya teneti vinā kācidanupapattiryenānyasaṃbaddhamapyanuṣajyate /
tatrāgnilokamāgacchati sa vāyulokamityādisaṃdarbhagatasya pāṭhasya kvacinniyāmakatvena kḷptasāmarthyādagnivāyuvaruṇakramaniyāmakaśrutyādyabhāvāditi prāpte pratyucyate-ūrdhvaśabdo na lokasya kasyacitpratipādakaḥ /
tadbhedāpekṣayā yuktamādityena viśeṣaṇam //
bhavedetadevaṃ yadyūrdhvaśabdātkaścillokabhedaḥ pratīyeta sa tūparideśamātravācī lokabhedādvināparyavasyaṃllokabhedavācinādityapadenāditye vyavasthāpyate /
tathā cādityalokagamanameva vāyunimittamiti śrautakramaniyame, pāṭhaḥ padārthamātrapradarśanārtho na tu kramāya prabhavati śrutivirodhāditi siddham /
vājasaneyināṃ saṃvatsaraloko na paṭhyate chāndogyānāṃ devaloko na paṭhyate tatrobhayānurodhādubhayapāṭhe māsasaṃbandhātsaṃvatsaraḥ pūrvaḥ paścimo devalokaḥ /
nahi māso devalokena saṃbadhyate kintu saṃvatsareṇa /
tasmāttayoḥ parasparasaṃbandhānmāsārabhyatvācca saṃvatsarasya māsānantarye sthite devalokaḥ saṃvatsarasya parastādbhavati /
tatrādityānantaryāya vāyoḥ saṃvatsarādityasya sthāne devalokādvāyumiti paṭhitavyam /
vāyumabdāditi tu sūtramatrāpi vācakameva /
tathāpi saṃvatsarātparāñcamādityādarvāñcaṃ vāyumabhisaṃbhavantīti chāndogyapāṭhamātrāpekṣayoktaṃ, tadidamāha-vāyumabdāditi tviti //2//
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START BsVBh_4,3.3.3
taḍito 'dhi varuṇaḥ saṃbandhāt | BBs_4,3.3 |
taḍidante 'rcirādye 'dhvanyappatistaḍitaḥ paraḥ /
tatsaṃbandhāttathendrādirappateḥ para īṣyate //
āgantūnāṃ niveśo 'nte sthānābhāvātprasādhitaḥ /
tathā cendrādirāgantuḥ paṭhyate cāppateḥ paraḥ //3//
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START BsVBh_4,3.4.4
ātivāhikās talliṅgāt | BBs_4,3.4 |
mārgacihnasarūpatvāccihnānyevārcirādayaḥ /
bhartṛbhogabhuvo vā syurlokatvānnātivāhikāḥ //
arcirādiśabdā hi jvalanādāvacetaneṣu nirūḍhavṛttayo loke /
na caiṣāṃ tvāvadhikānāmiva niyamavatī saṃvahanasvarūpā svatanantrakriyā buddhipūrvā saṃbhavatyacetanānām /
tasmāllokaśabdavācyatvādbharturjīvātmano bhogabhūmaya eveti manyāmahe /
api cārciṣa ityasmādapādānāṃ pratīyate /
na heturnāguṇe hetau pañcamī dṛśyate kvacit //
jāḍyādbaddha ityādiṣu guṇavacaneṣu jāḍyādiṣu hetupañcamī dṛṣṭā /
na cārcirādiśabdā guṇavācino yena pañcamyā teṣāṃ vahanaṃ prati hetutvamucyate /
apādānatvaṃ cācetaneṣvapyastīti nātivāhikāḥ /
na cāmānavasya puruṣasya vidyudādiṣu voḍhṛtvadarśanādarcirādīnāmapi voḍhṛtvamunneyam /
yāvadvacanaṃ hi vācanikaṃ na tadavācye saṃcārayitumucitam /
api cārcirādīnāṃ voḍhṛtve vidyudādīnāmapi voḍhṛtvānnāmānavaḥ puruṣo voḍhā śrūyeta /
yataḥ śrūyate tato 'vagacchāmo vidyudādivannārcirādīnāṃ voḍhṛtvamiti /
tasmādbhogabhūmaya evārcirādayo nātivāhikā iti prāpte pratyucyate-saṃpiṇḍakaraṇānāṃ hi sūkṣmadehavatāṃ gatau /
na svātantryaṃ na cāgnyādyā netāro 'cetanāstu te //
īdṛśī hi niyamavatī gatiḥ svayaṃ vā prekṣāvato 'prekṣāvato vā prekṣāvatprayuktasya /
na tāvadvigalitasthūlakalevarāḥ sūkṣmadehavantaḥ saṃpiṇḍitakaraṇagrāmā utkrāntimanto jīvātmāno mattamūrcchicavatsvayaṃ prekṣāvanto yadevaṃ svātantryeṇa gaccheyustadyadyarcirādayo 'pi mārgacihnāni vā śamīkāraskarādivadbhogabhūmayo vā sumeruśailelāvṛttādivadubhayathāpyacetanatayā na nayanaṃ pratyeṣāmasti svātantryam /
na caitebhyo 'nyasya cetanasya netuḥ kalpanā sati śrutānāṃ caitanyasaṃbhave /
naca parameśvara evāstu neteti yuktam /
tasyātyantasādhāraṇatayā lokapālagrahādīnāmakiñcitkaratvāt /
tasmādvyavasthita eva parameśvarasya sarvādhyakṣatve yathā yathātvaṃ lokapālādīnāṃ svātantryamevamihāpyarcirādīnāmātivāhikatvameva darśanānusārācchabdārtha iti yuktam /
imamevārthamamānavapuruṣātivāhanalakṣaṇaṃ liṅgamupodvalayatītyuktam /
anavasthitatvādarcirādīnāmiti /
avasthitaṃ hi mārgacihnaṃ bhavatyavyabhicārānnānavasthitaṃ vyabhicārāditi /
arciṣa iti ca hetau pañcamī nāpādāne /
guṇatvaṃ cāśritatayā /
naca vaiśeṣikaparibhāṣayā niyama āstheyo lokavirodhāt /
apica te 'rcirabhisaṃbhavantīti saṃbandhamātramuktamiti /
sāmānyavacane śabde viśeṣākāṅkṣiṇi sphuṭam /
yadviśeṣapadaṃ tena tatsāmānyaṃ niyamyate //
yathā brāhmaṇamānaya bhojayitavya iti tadviśeṣāpekṣāyāṃ yadā tatsaṃnidhāvupanipatati padaṃ kaṇṭhādi(?) tadā tenaitanniyamyate evamihāpīti //4 //
____________________________________________________________________________________________
START BsVBh_4,3.4.5
ubhayavyāmohāt tat siddheḥ | BBs_4,3.5 |
____________________________________________________________________________________________
START BsVBh_4,3.4.6
vaidyutenaiva tatas tacchruteḥ | BBs_4,3.6 |
vidyullokamāgato 'mānavaḥ puruṣo vaidyutastenaiva na tu varuṇādinā svayamuhyate /
tacchrutestasyaiva svayaṃ voḍhṛtvaśruteḥ /
varuṇādayastu tatsāhāyake vartamānā voḍhāro bhavantīti ca vaiṣamyaṃ na voḍhṛtve iti sarvamavadātam //6//
pāṭhakramādarthakramo balavānitiyathārthakramaṃ paṭhyante sūtrāṇi-paraṃ jaiminirmukhyatvāt /
sa etān brahma gamayatīti vicikitsyate /
kiṃ paraṃ brahma gamayatyāhosvidaparaṃ kāryaṃ brahmeti /
mukhyatvādamṛtaprāpteḥ paraprakaraṇādapi /
gantavyaṃ jaiminirmene paramevārcirādinā //
brahma gamayatītyatra hi napuṃsakaṃ brahmapadaṃ parasminneva brahmaṇi nirūḍhatvādanapekṣatayā mukhyamiti sati saṃbhave na kārye brahmaṇi guṇakalpanayā vyākhyātumucitam /
api cāmṛtatvaphalāvartirna kāryabrahmaprāptau yujyate /
tasya kāryatvena maraṇadharmavattvāt /
kiñca tatra tatra parameva brahma prakṛtya prajāpatisadmapratipattyādaya ucyamānā nāparabrahmaviṣayā bhavitumarhanti prakaraṇavirodhāt /
na ca parasmintsarvagate gatirnopapadyate prāptatvāditi yuktam /
prāptepi hi prāptiphalā gatirdṛśyate /
yathaikasminnyagrodhapādape mūlādagramagrācca mūlaṃ gacchataḥ śākhāmṛgasyaikenaiva nyagrodhapādapena nirantaraṃ saṃyogavibhāgā bhavanti /
na caite tadavayavaviṣayī na tu nyagrodhaviṣayā iti sāmprataṃ tathā sati na śākhāmṛgo nyagrodhena yujyate /
nyagrodhāvayavasya tadavayavayogāt /
evaṃ dṛśyamānānāmapi tadavayavānāṃ na yogastadavayavayogāttadantena krameṇa tadavayaveṣu paramāṇuṣu vyavatiṣṭhate /
te cātīndriyā iti kasminnu nāmāyamanubhavapaddhatimadhyāstāṃ saṃyogatapasvī /
tasmādakāmenāpyanubhavānurodhena prāpta eva prāptiphalatvāvagatireṣitavyā /
tadbrahma prāptamapi prāptiphalāyāvagategocaro bhaviṣyati /
brahmalokeṣviti ca bahuvacanamekasminnapi prayogasādhutāmātreṇa gamayitavyam /
lokaśabdaścālokane prakāśe vartayitavyo na tu sanniveśavati deśaviśeṣe /
tasmāt parabrahmaprāptyarthaṃ gatyupadeśasāmarthyādayamartho bhavati /
yathā vidyākarmavaśādarcirādinā gatasya satyalokamatikramya paraṃ jagatkāraṇaṃ brahma lokamālokaṃ svayaṃ prakāśakamiti yāvat /
prāptasya tatraiva liṅgaṃ pralīyate na tu gatimevaṃbhūtāṃ vinā liṅgapravilaya iti /
ata eva śrutiḥ- puruṣamāṇāḥ puruṣaṃ prāpyāstaṃ gacchanti /
tadanenābhisandhinā paraṃ brahma gamayatyamānava iti mene jaiminirācāryaḥ /
____________________________________________________________________________________________
START BsVBh_4,3.5.7
kāryaṃ bādarirasya gatyupapatteḥ | BBs_4,3.7 |
tattvadarśīṃ bādarirdadarśa- kāryamaprāptapūrvatvādaprāptaprāpaṇī gatiḥ /
prāpayedbrahma na paraṃ prāptatvājjagadātmakam //
tattvamasivākyārthasākṣātkārātprākkila jīvātmāvidyākarmavāsanādyupādhyavacchedādvastuto 'navacchinno 'vacchinnamivābhinno 'pi lokebhyo bhinnamivātmānamabhimanyamānaḥ svarūpādanyānaprāptānarcirādīṃllokāngatyāpnotīti yujyate /
advaitabrahmatattvasākṣātkāravatastu vigalitanikhilaprapañcāvabhāsavibhramasya na gantavyaṃ na gatirna gamayitāra iti kiṃ kena saṃgatam /
tasmādanidarśanaṃ nyagrodhasaṃyogavibhāgā nyayagrodhavānaratadgatitatsaṃyogavibhāgānāṃ mitho bhedāt /
naca tatrāpi prāptaprāptiḥ karmajena hi vibhāgena niruddhāyāṃ pūrvaprāptāvaprāptasyaivottaraprāpterutpatteḥ /
etadapi vastuto vicārasahatayā sarvamanirvacanīyaṃ vijṛmbhitamavidyāyāḥ samutpannādvaitatattvasākṣātkāro na vidvānabhimanyate /
viduṣo 'pi dehapātātpūrvaṃ sthitaprajñasya yathābhāsamātreṇa sāṃsārikadharmānuvṛttirabhyupeyate evamāliṅgaśarīrapātādviduṣastaddharmānuvṛttiḥ /
tathācāprāptaprāptergatyupapattistaddeśaprāptau ca liṅgadehanivṛttermuktiḥ śrutiprāmāṇyāditi cet /
na /
paravidyāvata utkrāntipratiṣedhāt 'brahmaiva sanbrahmāpyeti na tasmātprāṇā utkrāmanti atraiva samavanīyante'iti /
yathā vidyābrahmaprāptyoḥ samānakālatā śrūyate- 'brahma veda brahmaiva bhavati' 'ānandaṃ brahmaṇo vidvānna bibheti' 'tadātmānameva vedāhaṃ brahmāsmīti tatsarvamabhavat' 'tatra ko mohaḥ kaḥ śoka ekatvamanupaśyataḥ'iti paurvāparyāśravaṇāt paravidyāvato muktiṃ prati nopāyāntarāpekṣeti lakṣyate 'bhisaṃdhiḥ śruteḥ /
upapannaṃ caitat /
na khalu brahmaivedaṃ viśvamahaṃ brahmāsmīti paribhāvanābhuvā jīvātmano brahmabhāvasākṣātkāreṇonmūlitāyāmanavayavenāvidyāyāmasti gantavyagantṛvibhāgo viduṣastadabhāve kathamayamarcirādimārge pravarteta /
naca chāyāmātreṇāpi sāṃsārikadharmānuvṛttistatra pravṛttyaṅgaṃ yādṛcchikapravṛtteḥ /
śraddhāvihīnasya dṛṣṭārthāni karmāṇi phalanti na phalanti ca /
adṛṣṭārthānāṃ tu phale kā kathetyuktaṃ prathamasūtre /
na cārcirādimārgabhāvanāyāḥ parabrahmaprāptyarthamaviduṣaḥ pratyupadeśastathā ca karmāntareṣviva nityādiṣu tatrāpi syāttasya pravṛttirapi sāmpratam /
vikalpāsahatvāt /
kimiyaṃ paravidyānapekṣā parabrahmaprāptisādhanaṃ tadapekṣā vā /
na tāvadanapekṣā 'tameva viditvātimṛtyumeti nānyaḥ panthā vidyate 'yanāya'iti parabrahmavijñānādanyasyādhvanaḥ sākṣātpratiṣedhāt /
paravidyāpekṣatve tu mārgabhāvanāyāḥ kimiyaṃ vidyākārye mārgabhāvanā sāhāyakamācaratyatha vidyotpāde /
na tāvadvidyākārye tayā saha tasyā dvaitādvaitagocaratayā mitho virodhena sahāsaṃbhavāt /
nāpi yajñādivadvidyotpāde sākṣātbrahmaprāptyupāyatvaśravaṇādetānbrahma gamayatīti /
yajñādestu vividiṣāsaṃyogena śravaṇādvidyotpādāṅgatvam /
tasmādupanyastabahuśrutyanurodhādupapatteśca brahmaśabdo 'saṃbhavanmukhyavṛttirbrahmasāmīpyādaparabrahmaṇi lakṣaṇayā netavyaḥ /
tathāca lokeṣviti bahuvacanopapatteḥ kāryabrahmalokasya /
parasya tvanavayavatayā taddvāreṇāpyanupapatteḥ /
lokatvaṃ celāvṛttādivatsanniveśaviśeṣavati bhogabhūmau nirūḍhaṃ na kathañcidyogena prakāśe vyākhyātaṃ bhavati /
tasmātsādhudarśī sa bhagavānbādarirasādhudarśī jaiminiriti siddham /
aprāmāṇikānāṃ bahupralāpāḥ sarvagatasya dravyasya guṇāḥ sarvagatā eva caitanyānandādayaśca guṇinaḥ paramātmano bhedābhedavanto guṇā ityādayo dūṣaṇāyānubhāṣyamāṇā apyaprāmāṇikatvamāvahantyasmākamityupekṣitāḥ /
granthayojanā tupratyagātmatvācca gantṝṇāṃ pratiprati añcati gacchatīti pratyak pratibhāvavṛtti brahma tadātmatvādgantṝṇāṃ jīvātmanāmiti /
gauṇī tvanyatreti /
yaugikyapi hi yogaguṇāpekṣayā gauṇyeva /
viśuddhopādhisaṃbandhamiti /
manomayatvādayaḥ kalpanāḥ kāryāḥ /
kāryatvādaviśuddhā api śreyohetutvādviśuddhāḥ /
pratisaṃcaro mahāpralayaḥ pratipattyabhisaṃdhiḥ pratipattirgatiḥ padergatyarthatvāt /
abhisaṃdhistātparyam /
yasya brahmaṇo nāmābhidhānaṃ yaśa iti /
pūrvavākyavicchedeneti /
śrutivākye balīyasī prakaraṇāt /
saguṇe 'pi ca brahmaṇīti /
praśaṃsārthamityarthaḥ /
codayati-nanu gatasyāpi pāramārthikī gantavyatā deśāntaraviśiṣṭasyeti /
nyagrodhavānaradṛṣṭānta upapāditaḥ /
pariharati-na /
pratiṣiddhasarvaviśeṣatvādbrahmaṇa iti /
ayamabhisaṃdhiḥ-yathātathā nyagrodhāvayavī pariṇāmavānupajanāpāyadharmabhiḥ karmajaiḥ saṃyogavibhāgaiḥ saṃyujyatāmayaṃ punaḥ paramātmā nirastanikhilabhedaprapañcaḥ kūṭasthanityo na nyagrodhavatsaṃyogavibhāgabhāg bhavitumarhati /
kālpanikasaṃyogavibhāgastu kālpanikasyaiva kāryabrahmalokasyopapadyate na parasya /
śaṅkate-jagadutpattisthitipralayahetutvaśruteriti /
nahyutpattyādihetubhāvo 'pariṇāminaḥ saṃbhavati tasmātpariṇāmīti /
tathā ca bhāvikamasyopapadyate gantavyatvamityarthaḥ /
nirākaroti-na /
viśeṣanirākaraṇaśrutināmiti /
viśeṣanirākaraṇaṃ samastaśokādiduḥkhaśamanatayā puruṣārthaphalavat /
aphalaṃ tūtpattyādividhānam /
tasmātphalavataḥ saṃnidhāvāmnāyamānaṃ tadarthamevocyata ityupapattiḥ /
tadvijijñāsasveti ca śrutiḥ /
tasmācchrutyupapattibhyāṃ nirastasamastaviśeṣabrahmapratipādanaparo 'yamāmnāyo na tūtpattyādipratipādanaparaḥ /
tasmānna gatistāttvikī /
api ceyaṃ gatirna vicāraṃ sahata ityāha-gatikalpanāyāṃ ceti /
anyānanyatvīśrayāvavayavavikārapakṣau /
anyo vātyantam /
atha kasmādātyantikamananyatvaṃ na kalpyata ityata āha-atyantatādātmya iti /
mṛdātmatayā hi svabhāvena ghaṭādayo bhāvāstadvikārā vyāptāḥ, tadabhāve na bhavanti śiṃśapeva vṛkṣatvābhāva iti /
vikārāvayavapakṣayośca tadvataḥ saha vikārāvayavaiḥsthiratvādacalatvādbrahmaṇaḥ saṃsāralakṣaṇaṃ gamanaṃ vikārāvayavayeranupapannam /
nahi sthirātmakamasthiraṃ bhavati /
anyānanyatve api caikasya virodhādasaṃbhavantī iti bhāvaḥ /
athānya eva jīvo brahmaṇaḥ /
tathāca brahmaṇyasaṃsaratyapi jīvasya saṃsāraḥ kalpyata iti /
etadvikalpya dūṣayati-so 'ṇuriti /
madhyamaparimāṇatva iti /
madhyamaparimāṇānāṃ ghaṭādīnāmanityatvadarśanāt /
na /
mukhyaikatveti /
bhedābhedayorvirodhinorekatrāsaṃbhavādbuddhivyapadeśabhedādarthabhedaḥ /
ayutasiddhatayopacāreṇābhinnamucyata ityamukhyamasyaikatvamityarthaḥ /
apica jīvānāṃ brahmāvayavatvapariṇāmātyantabhedapakṣeṣu tāttvikī saṃsāriteti muktau svabhāvahānājjīvānāṃ vināśaprasaṅgaḥ /
brahmavivartatve tu brahmaivaiṣāṃ svabhāvaḥ pratibimbānāmiva bimbaṃ taccāvināśīti na jīvavināśa ityāha-sarveṣveteṣviti /
matāntaramupanyasyati dūṣayitum-yattu kaiścijjalpyate vinaiva brahmajñānaṃnityanaimittikānīti /
yathā hi kaphanimitto jvara upāttasya kaphasya viśeṣaṇādibhiḥ prakṣaye kaphāntarotpattinimittadadhyādivarjane praśānto 'pi na punarbhavati /
evaṃ karmanimitto bandha upāttānāṃ karmaṇāmupabhogātprakṣaye praśāmyati /
karmāntarāmaṇāṃ ca bandhahetūnāmananuṣṭhānātkāraṇābhāve kāryānupapatterbandhābhāvātsvabhāvasiddho mokṣa ārogyamiva /
upāttaduritanibarhaṇāya ca nityanaimittikakarmānuṣṭhānādduritanimittapratyavāyo na bhavati /
pratyavāyānutpattau ca svasthasvānto na niṣiddhānyācarediti /
tadetaddūṣayati-tadasat /
pramāṇābhāvāditi /
śāstraṃ khalvasminpramāṇaṃ tacca mokṣamāṇasyātmajñānamevopadiśati natūktamācāram /
na cātropapattiḥ prabhavati saṃsārasyānāditayā karmāśayasyāpyasaṃkhyeyasyāniyatavipākakālasya bhogenocchettumaśakyatvādityāha-na caitattarkayitumapīti /
codayati-syādetaditi /
nityeti /
pariharati-tanna virodhābhāvāditi /
yadi hi nityanaimittikāni karmāṇi sukṛtamapi duṣkṛtamiva nirvaheyustataḥ kāmyakarmopadeśā dattajalāñjalayaḥ prasajyeran /
nahyasti kaściccāturvarṇye cāturāśramye vā yo na nityanaimittikāni karmāṇi karoti /
tasmānnaiṣāṃ sukṛtavirodhiteti /
abhyuccayamātramāha-naca nityanaimittikānuṣṭhānāditi /
na cāsati samyagdarśane iti /
samyagdarśī hi viraktaḥ kāmyaniṣiddhe varjayannapi pramādādupanipatite tenaivasamyagdarśanena kṣapayati /
jñānaparipāke ca na karotyeva ajñastu nipuṇo 'pi pramādātkaroti /
kṛte ca na kṣapayituṃ kṣamata iti viśeṣaḥ /
na cānabhyupagamyamāne jñānagamye brahmātmatva iti /
kartṛtvabhoktṛtve samākṣiptakriyābhoge te cedātmanaḥ svabhāvāvadhārite na tvāropite tato na śakyāvapanetum /
nahi svabhāvādbhāvo 'varopayituṃ śakyo bhāvasya vināśaprasaṅgāt /
na ca bhogo 'pi satsvabhāvaḥ śakyo 'satkartuṃ, no khalu nīlamanīlaṃ śakyaṃ śakreṇāpi kartuṃ tadidamuktaṃ-svabhāvasyāparihāryatvāditi /
samāropitasya tvanirvacanīyasya tatsvabhāvasya śakyastattvajñānenāvaropaḥ kartuṃ sarpasyeva rajjutattvajñāneneti bhāvaḥ /
bhāvamimamavidvānparicodayati-syādetat /
kartṛtvabhoktṛtvakāryamiti /
aprakāśitabhāvo yathoktameva samādhatte-tacca neti /
kartṛtvabhoktṛtvayornimittasaṃbandhasya ca śaktidvāreṇa nityatvādbhaviṣyati kadācideṣāṃ samudācāro yataḥ sukhaduḥkhe bhojyete iti saṃbhāvanātaḥ kutaḥ kaivalyaniścaya ityarthaḥ /
bhūyonirastamapi matidraḍhimne punarupanyasya dūṣayati-parasmādananyatve 'pīti /
śeṣamatirohitārtham //7 //
____________________________________________________________________________________________
START BsVBh_4,3.5.8-14
viśeṣitatvāc ca | BBs_4,3.8 |
sāmīpyāt tu tadvyapadeśaḥ | BBs_4,3.9 |
kāryātyaye tadadhyakṣeṇa sahātaḥ param abhidhānāt | BBs_4,3.10 |
smṛteś ca | BBs_4,3.11 |
paraṃ jaiminir mukhyatvāt | BBs_4,3.12 |
darśanāc ca | BBs_4,3.13 |
na ca kārye pratipattyabhisaṃdhiḥ | BBs_4,3.14 |
____________________________________________________________________________________________
START BsVBh_4,3.6.15
apratīkālambanān nayatīti bādarāyaṇa ubhayathā ca doṣāt tatkratuś ca | BBs_4,3.15 |
abrahmakratavo yānti yathā pañcāgnividyayā /
brahmalokaṃ prayāsyanti pratīkopāsakāstathā //
santi hi mano brahmetyupāsītetyādyāḥ pratīkaviṣayā vidyāḥ /
tadvanto 'pyarcirādimārgeṇa kāryabrahmopāsakā iva gantumarhanti 'aniyamaḥ sarvāsām'ityaviśeṣeṇa vidyāntareṣvapi gateravadhāraṇāt /
na caiṣāṃ parabrahmavidāmiva gatyasaṃbhava iti /
naca brahmakratava eva brahmalokabhājo nātatkratava ityapyekāntaḥ /
atatkratūnāmapi pañcāgnividāṃ tatprāpteḥ /
na caite na brahmakratavo mano brahmetyupāsītetyādau sarvatra brahmānugamena tatkratutvasyāpi saṃbhavāt /
phalaviśeṣasya brahmalokaprāptāvapyupapatteḥ, tasya sāvayavatayotkarṣanikarṣasaṃbhavāditi prāpte pratyucyate- uttarottarabhūyastvādabrahmakratubhāvataḥ /
pratīkopāsakān brahmalokaṃ nāmānavo nayet //
bhavatu pañcāgnividyāyāmabrahmakratūnāmapi brahmalokanayanaṃ, vacanāt /
kimiva hi vacanaṃ na kuryāt nāsti vacanasyātibhāra iha tu tadabhāvāt /
'taṃ yathāyathopāsate tadeva bhavati'iti śruterautsargikyānnāsati viśeṣavacane 'pavādo yujyate /
naca pratīkopāsako brahmopāste satyapi brahmetyanugame /
kintu nāmādiviśeṣaṃ brahmarūpatayā /
tathā khalvayaṃ nāmāditantro na brahmatantraḥ /
āśrayāntarapratyayasyāśrayāntare prakṣepaḥ pratīka iti hi vṛddhāḥ /
brahmāśrayaśca pratyayo nāmādiṣu prakṣipta iti nāmatantraḥ /
tasmānna tadupāsako brahmakratuḥ kintunāmādikratuḥ /
na ca brahmakratutve nāmādyupāsakānāmaviśeṣāduttarottarotkarṣaḥ saṃbhavī /
naca brahmakratustadavayavakraturyena tadavayavāpekṣayotkarṣo varṇyeta /
tasmātpratīkālambanānviduṣo varjayitvā sarvānanyānvikārālambanānnayatyamānavo brahmalokam /
na hyevamubhayathābhāva ubhayathārthatve kāṃścitpratīkālambanānna nayati vikāralambanānviduṣastu nayatītyabhyupagame kaściddoṣo 'sti 'aniyamaḥ sarvāsām'ityasya nyāyasyeti sarvamavadātam //15//
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START BsVBh_4,3.6.16
viśeṣaṃ ca darśayati | BBs_4,3.16 |
iti śrīvācaspatimiśraviracite bhagavatpādabhāṣyavibhāge bhāmatyāṃ caturthasyādhyāyasya tṛtīyaḥ pādaḥ //3//
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caturthe 'dhyāye caturthaḥ pādaḥ /
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START BsVBh_4,4.1.1
saṃpadyāvirbhāvaḥ svena śabdāt | BBs_4,4.1 |
prāgabhūtasya niṣpattau kartṛtvaṃ na sato yataḥ /
phalatvena prasiddheśca mukte rūpāntarodbhavaḥ /
abhūtasya ghaṭāderbhavanaṃ niṣpattirna punaratyantasato 'sato vā /
na jātu gaganatatkusume niṣpadyete /
svarūpāvasthānaṃ cedātmano muktirna sā niṣpadyeta, tasya gaganavadatyantasataḥ prāgasattvābhāvāt /
na cāsya bandhābhāvo niṣpadyate, tasya tucchasvabhāvasya kāryatvenātucchatvaprasaṅgāt /
phalatvaprasiddheśca mokṣasyākāryasya phalatvānavakalpanādāgantunā rūpeṇa kenacidutpattau sveneti prāptamanūdyata iti prāpte 'bhidhīyate-saṃbhavatyarthavattve hi nānarthakyamupeyate /
bandhasya sadasattvābhyāṃ rūpamekaṃ viśiṣyate //
anadhigatāvabodhanaṃ hi pramāṇaṃ śābdamagatyā kathañcidanuvādatayā varṇyate /
sakalasāṃsārikadharmāpetaṃ tu prasannamātmarūpamaprasannāttasmādeva rūpādvyāvṛttamanadhigatamavabodhayannānuvādo yujyate /
na cāsya niṣpattyasaṃbhavaḥ, sata iva ghaṭādeḥ sāṃvyavahārikeṇa pramāṇena bandhavigamasyāpi niṣpatterlokasiddhatvāt /
vicārāsahatayā tvasiddhirubhayatrāpi tulyā /
na hyasadutpattumarhatītyasakṛdāveditam /
andho bhavatīti svapnāvasthā darśitā bāhyendriyavyāpārābhāvāt /
roditīva jāgradavasthā duḥkhaśokādyātmakatvāt /
vināśamevāpīta iti suṣuptiḥ /
evakāraścevārthe 'navadhāraṇe //1 //
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START BsVBh_4,4.1.2
muktaḥ pratijñānāt | BBs_4,4.2 |
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START BsVBh_4,4.1.3
ātmā prakaraṇāt | BBs_4,4.3 |
nanu jyotirupasaṃpadya svena rūpeṇābhiniṣpadyata iti paurvāparyaśravaṇāt svarūpaniṣpatteranyā jyotirupasaṃpattiḥ tathāca bhautikatve 'pi na mokṣavyāghātaḥ /
bhavedetadevaṃ yadi jyotirupasaṃpadya tat parityajediti śrūyeta /
tadadhyāhāre 'pi tatpratipādanavaiyarthyaṃ tadaparityāge ca jyotiṣaiva svena rūpeṇeti gamyate /
tasya ca bhūtatve vikāratvānmaraṇadharmakatvaprasiddheramuktitvamiti prāpte pratyucyate-jyotiṣpadasya mukhyatvaṃ bhautike yadyapi sthitam /
tathāpi prakramādvākyādātmanyevātra yujyate //
paraṃ jyotiriti hi parapadasamabhivyāhārātparatvasya cānapekṣasya brahmaṇyeva pravṛttejyotiṣi cāpare kiñcidapekṣya paratvātparaṃ jyotiriti vākyādātmaivātra gamyate /
prakaraṇaṃ coktam /
yat saṃpadya niṣpadyata iti tanmukhaṃ vyādāya svapitītivat /
tasmājjyotirupasaṃpanno mukta iti sūktam //3//
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START BsVBh_4,4.2.4
avibhāgena dṛṣṭatvāt | BBs_4,4.4 |
yadyapi jīvātmā brahmaṇo na bhinna iti tatra tatropapāditaṃ tathāpi sa tatra paryetītyādhārādheyabhāvavyapadeśasya saṃpattṛsaṃpattavyabhāvavyapadeśasya ca samādhānārthamāha //4//
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START BsVBh_4,4.3.5
brāhmeṇa jaiminir upanyāsādibhyaḥ | BBs_4,4.5 |
upanyāsa uddeśo jñātasya yathā ya ātmāpahatapāpmetyādiḥ /
tathājñātajñāpanaṃ vidhiḥ /
yathā sa tatra paryeti jakṣadramamāṇa iti, tasya sarveṣu lokeṣu kāmacāro bhavatītyetadajñātajñāpanaṃ vidhiḥ /
sarvajñaḥ sarveśvara iti vyapadeśaḥ /
nāyamuddeśo vidheyāntarābhāvāt /
nāpi vidhirapratipādyatvāt /
siddhavadvyapadeśāt /
tannirvacanasāmarthyādayamarthaḥ pratīyate-ta ete upanyāsādayaḥ /
etebhyo hetubhyaḥ /
bhāvābhāvātmakai rūpairbhāvikaiḥ parameśvaraḥ /
muktaḥ saṃpadyate svairityāha sma kila jaiminiḥ //
na ca citsvabhāvasyātmano 'bhāvātmāno 'pahatapāpmatvādayo bhāvātmanaśca sarvajñatvādayo dharmā advaitaṃ ghnanti /
no khalu dharmiṇo dharmā bhidyante, mā bhūdgavāśvavaddharmidharmabhāvābhāva iti jaiminirācārya uvāca //5//
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START BsVBh_4,4.3.6
cititanmātreṇa tadātmakatvād ity auḍulomiḥ | BBs_4,4.6 |
anekākārataikasya naikatvānnaikatā bhavet /
parasparavirodhena na bhedābhedasaṃbhavaḥ //
na hyekasyātmanaḥ pāramārthikānekadharmasaṃbhavaḥ /
te cedātmano bhidyante dvaitāpatteradvaitaśrutayo vyāvarteram /
atha na bhidyante tata ekasmādātmano 'bhedānmitho 'pi na bhidyeran /
ātmarūpavat /
ātmarūpaṃ vā bhidyeta /
bhinnebhyo 'nanyatvānnīlapītarūpavat /
naca dharmiṇa ātmano na bhidyante mithastu bhidyanta iti sāmpratam /
dharmyabhedena tadananyatvena teṣāmapyabhedaprasaṅgāt /
bhede vā dharmiṇo 'pi bhedaprasaṅgādityuktam /
bhedābhedau ca parasparavirodhādekatrābhāvānna saṃbhavata ityupapāditaṃ prathame sūtre /
abhāvarūpāṇāmadvaitāvihantṛtve 'pi tasya pāpmādeḥ kālpanikatayā tadadhīnanirūpaṇatayā teṣāmapi kālpanikatvamiti na tāttvikī taddharmatā śliṣyate /
etena satyakāmasarvajñasarveśvaratvādayo 'pyaupādhikā vyākhyātāḥ /
tasmānnirastāśeṣaprapañcenāvyapadeśyena caitanyamātrātmanābhiniṣpadyamānasya muktāvātmanor'thaśūnyairevāpahatapāpmasatyakāmādiśabdairvyapadeśa ityauḍulomirmene /
tadidamuktaṃ-śabdavikalpajā evaite apahatapāpmatvādayo na tu sāṃvyavahārikā apīti //6//
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START BsVBh_4,4.3.7
evam apy upanyāsāt pūrvabhāvād avirodhaṃ bādarāyaṇaḥ | BBs_4,4.7 |
tadetadatiśauṇḍīryamauḍulomerna mṛṣyate /
bādarāyaṇa ācāryo mṛṣyannapi hi tanmatam //
evamapītyauḍulomimatamanujānāti /
śauṇḍīryaṃ tu na sahata ityāha-vyavahārāpekṣayeti /
etaduktaṃ bhavati-satyaṃ tāttvikānandacaitanyamātra evātmā, apahatapāpmasatyakāmatvādayastvaupādhikatayātāttvikā api vyāvahārikapramāṇopanītatayā lokasiddhā nātyantāsanto yena tacchabdā rāhoḥ śira itivadavāstavā ityarthaḥ //7//
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START BsVBh_4,4.4.8
saṃkalpād eva tu tacchruteḥ | BBs_4,4.8 |
yatnānapekṣaḥ saṃkalpo loke vastuprasādhanaḥ /
na dṛṣṭaḥ so 'tra yatnasya lāghavādavadhāritaḥ //
loke hi kañcidarthaṃ cikīrṣuḥ prayatate prayatamānaḥ samīhate samīhānastamarthamāpnotīti kramo dṛṣṭaḥ /
na tvicchānantaramevāsyeṣyamāṇamupatiṣṭhate /
tena śrutyāpi lokavṛttamanurudhyamānayā viduṣastādṛśa eva kramo 'numantavyaḥ /
avadhāraṇaṃ tu saṃkalpādeveti laukikaṃ yatnagauravamapekṣya vidyāprabhāvato viduṣo yatnalāghavāt /
yallaghu tadasatkalpamiti /
syādetat /
yathā manorathamātropasthāpitā strī straiṇānāṃ caramadhātuvisargaheturevaṃ pitrādayo 'pyasya saṃkalpopasthāpitāḥ kalpiṣyante svakāryāyetyata āha-naca saṃkalpamātrasamutthāpanā iti /
santi hi khalu kānicidvastusvarūpasādhyāni kāryāṇi yathā strīvastusādhyāni dantakṣatamaṇimālādīni /
kānicittu jñānasādhyāni yathoktacaramadhātuvisargaromaharṣādīni /
tatra manorathamātropanīte pitrādau bhavantu tajjñānamātrasādhyāni kāryāṇi natu tatsādhyāni bhavitumarhanti /
nahi straiṇasya romaharṣādivadbhavanti strīvastusādhyā maṇimālādayastadidamuktaṃpuṣkalaṃ bhogamiti prāpte 'bhidhīyate- pitrādīnāṃ samutthānaṃ saṃkalpādeva tacchruteḥ /
na cānumānabādho 'tra śrutyā tasyaiva bādhanāt //
pramāṇāntarānapekṣā hi śrutiḥ svārthaṃ gocarayantī na pramāṇāntareṇa śakyā bādhitum /
anumānameva tu svotpādāya pakṣadharmatvādivanmānāntarābādhitaviṣayatvaṃ svasāmagrīmadhyapātenāpekṣamāṇaṃ sāmagrīkhaṇḍanena tadviruddhayā śrutyā bādhyate /
ata eva naraśiraḥkapālādiśaucānumānamāgamabādhitaviṣayatayā nopapadyate /
tasmādvidyāprabhāvādviduṣāṃ saṃkalpamātrādeva pitrādyupasthānamiti sāṃpratam /
tathāhurāgaminaḥ-ko hi yogaprabhāvādṛte 'gastya iva samudraṃ pibati sa iva daṇḍakāraṇyaṃ sṛjati /
tasmātsarvamavadātam //8 //
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START BsVBh_4,4.4.9
ata eva cānanyādhipatiḥ | BBs_4,4.9 |
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START BsVBh_4,4.5.10
abhāvaṃ bādarir āha hy evam | BBs_4,4.10 |
anyayogavyacchittyā manaseti viśeṣaṇāt /
dehendriyaviyogaḥ syādviduṣo bādarermatam //
anekadhābhāvaścarddhiprabhāvabhuvo manobhedādvā stutimātraṃ vā kathañcidbhūmavidyāyāṃ nirguṇāyāṃ tadasaṃbhavādasatāpi hi guṇena stutirbhavatyeveti //10//
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START BsVBh_4,4.5.11
bhāvaṃ jaiminir vikalpāmananāt | BBs_4,4.11 |
śarīrendriyabhede hi nānābhāvaḥ samañjasaḥ /
na cārthasaṃbhave yuktaṃ stutimātramanarthakam //
nahi manomātrabhede sphuṭataro 'nekadhābhāvo yathā śarīrendriyabhede /
ata eva saubharerabhivinirmitavividhadehasyāparyāyeṇa māndhātṛkanyābhiḥ pañcāśatā vihāraḥ pairāṇikaiḥ smaryate /
na cārthasaṃbhave stutimātramanarthakamavakalpate /
saṃbhavati cāsyārthavattvam /
yadyapi nirguṇāyamidaṃ bhaumavidyāyāṃ paṭhyate tathāpi tasyāḥ purastādanena saguṇāvasthāgatenaiśvaryeṇa nirguṇaiva vidyā stūyate /
na cānyayogavyavacchedenaiva viśeṣaṇam /
yathā caitro dhanurdharaḥ /
tasmānmanaḥ śarīrendriyayoga aiśvaryaśālināṃ niyameneti mene jaiminiḥ //11//
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START BsVBh_4,4.5.12
dvādaśāhavad ubhayavidhaṃ bādarāyaṇo 'taḥ | BBs_4,4.12 |
manaseti kevalamanoviṣayāṃ ca sa ekadhā bhavati tridhā bhavatīti śarīrendriyabhedaviṣayāṃ ca śrutimupalabhyāniyamavādī khalu bādarāyaṇo niyamavādau pūrvayorna sahate /
dvividhaśrutyanurodhāt /
na cāyogavyavacchedenaivaṃvidheṣu viśeṣaṇamavakalpyate /
kāmeṣu hi ramaṇaṃ samanaskendriyeṇa śarīreṇa puruṣāṇāṃ siddhameveti nāsti śaṅkā manoyogasyeti tadvyavacchedo vyarthaḥ /
siddhasya tu manoyogasya tadanyaparisaṃkhyānenārthavattvamavakalpate /
tasmādvāmenākṣṇā paśyatītivadatrānyayogavyavaccheda iti sāṃpratam /
dvādaśāhavaditi /
dvādaśāhasya satratvamāsanopāyicodane /
ahīnatvaṃ ca yajaticodane sati gamyate //
dvādaśāhamṛddhikāmā upeyurityupāyicodanena ya evaṃ vidvāṃsaḥ satramupayantīti ca dvādaśāhasya satratvaṃ bahukartṛkasya gamyate /
evaṃ tasyaiva dvādaśāhena prajākāmaṃ yājayediti yajaticodanena niyatakartṛparimāṇatvena dvirātreṇa yajatetyādivadahīnatvamapi gamyata iti /
saṃprati śarīrendriyābhāvena manomātreṇa viduṣaḥ svapnavatsūkṣmo bhogo bhavati /
kutaḥ-upapatteḥ /
manasaitāniti śruteḥ /
yadi punaḥ suṣuptavadabhogo bhavet naiṣā śrutirupapadyeta /
naca saśarīravadupabhogaḥ śarīrādyupādānavaiyarthyāt /
saśarīrasya tu puṣkalo bhogaḥ /
ihāpyupapatterityanuṣañjanīyam /
tadidamuktaṃ sūtrābhyāmtanvabhāve saṃdhyavadupapatteḥ /
bhāve jāgradvat /
iti //12 //
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START BsVBh_4,4.5.13-14
tanvabhāve sandhyavad upapatteḥ | BBs_4,4.13 |
bhāve jāgradvat | BBs_4,4.14 |
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START BsVBh_4,4.6.15
pradīpavadāveśas tathā hi darśayati | BBs_4,4.15 |
vastutaḥ paramātmano 'bhinno 'pyayaṃ vijñānātmānādyavidyākalpitaprādeśikāntaḥkaraṇāvacchedenānādijīvabhāvamāpannaḥ prādeśikaḥ sanna dehāntarāṇi svabhāvanirmitānyapi nānāpradeśavartīni sāntaḥkaraṇo yugapadāveṣṭumarhati /
na vātmāntaraṃ sraṣṭumapi /
sṛjyamānasya sraṣṭratireke 'nātmatvādātmatve vā kartṛkarmabhāvābhāvādbhedāśrayatvādayasya /
nāpyantaḥkaraṇāntaraṃ tatra sṛjati sṛjyamānasya tadupādhitvābhāvāt /
anādinā khalvantaḥkaraṇenautpattikenāyamavaruddho nedānīntanenāntaḥkaraṇenopādhitayā saṃbaddhumarhati /
tasmādyathā dāruyantraṃ tatprayoktrā cetanenādhiṣṭhitaṃ sattadicchāmanurudhyate /
evaṃ nirmāṇaśarīrāṇyapi sendriyāṇīti prāpte pratyabhidhīyate-śarīratvaṃ na jātu syādbhogādhiṣṭhānatāṃ vinā /
sa tridheti śarīratvamuktaṃ yuktaṃ ca tadvibhau //
sa tridhā bhavati pañcadhā saptadhā navadhetyādikā śrutirviduṣo nānābhāvamācakṣāṇā bhinnaśarīrendriyopādhisaṃbandhe 'vakalpate nādehahetu(bhūta)bhede /
nahi yantrāṇi bhinnāni nirmāya vāhayanyantravāho nānātvenāpadiśyate /
bhogādhiṣṭhānatvaṃ ca śarīratvaṃ nābhogādhiṣṭhāneṣu yantreṣviva yujyate /
tasmāddehāntarāṇi sṛjati /
na vānenādhiṣṭhitāni dehapakṣe vartante /
naca sarvagatasya vastuto vigalitaprāyāvidyasya viduṣaḥ pṛthagjanasyevautpattikāntaḥkaraṇavaśyatā yena tadautpattikamantaḥkaraṇamāgantukāntaḥkaraṇāntarasaṃbandhamasya vārayet /
tasmādvidvān sarvasya vaśī sarveśvaraḥ satyasaṃkalpaḥ sendriyamanāṃsi śarīrāṇi nirmāya tāni caikapade praviśya tattadindriyamantaḥkaraṇaisteṣu lokeṣu mukto viharatīti sāṃpratam /
pradīpavaditi tu nidarśanaṃ pradīpaikyaṃ pradīpavyaktiṣūpacaryate bhinnavartivartinīnāṃ bhinnavyaktīnāṃ bhedāt /
evaṃ vidvāñjīvātmā dehabhede 'pyeka iti parāmarśārthaḥ /
ekamanonuvartīnityekābhiprāyavartīnītyarthaḥ //15//
saṃpannaḥ kevalo mukta ityucyate /
na caitasyetthaṃbhāvasaṃbhavaḥ śrutivirodhādityuktamarthajātamākṣipati-kathaṃ punarmuktasyeti /
salila iti /
salilamiva salilaḥ salilaprātipadikātsarvaprātipadikebhya ityupamānādācāre kvipi kṛte pacādyaci ca kṛte rūpam /
etaduktaṃ bhavati-yathā salilamambhonidhau prakṣiptaṃ tadekībhāvamupayāti /
evaṃ draṣṭāpi brahmaṇeti /
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START BsVBh_4,4.6.16
atrottaraṃ sūtram-
svāpyayasaṃpattyor anyatarāpekṣam āviṣkṛtaṃ hi | BBs_4,4.16 |
āsu kāścicchrutayaḥ suṣuptimapekṣya kāścittu saṃpattiṃ tadadhikārāt /
aiśvaryaśrutayastu saguṇavidyāvipākāvasthāpekṣā muktyabhisaṃdhānaṃ tu tadavasthāsatteryathāruṇadarśane saṃdhyāyāṃ divasābhidhānam //16//
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START BsVBh_4,4.7.17
jagadvyāpāravarjaṃ prakaraṇād asaṃnihitatvāc ca | BBs_4,4.17 |
svārājyakāmacārādiśrutibhyaḥ syānniraṅkuśaḥ /
svakārya īśvarādhīnasiddhirapyatra sādhakaḥ //
'āpnoti svārājyaṃ' 'sarve 'smai devā balimāvahanti' 'sarveṣu lokeṣu kāmacāro bhavati'ityādiśrutibhyo viduṣaḥ parabrahmaṇa ivānyānadhīnatvamaiśvaryamavagamyate /
nanvasya brahmopāsanālabdhamaiśvaryaṃ kathaṃ brahmādhīnaṃ na tu svabhāvaḥ /
nahi kāraṇādhīnajanmāno bhāvāḥ svakārye svakāraṇamapekṣante /
kiṃ tvatra te svatantrā eva /
yathāhuḥ-mṛtpiṇḍadaṇḍacakrādi ghaṭo janmanyapekṣate /
udakāharaṇe tvasya tadapekṣā na vidyate //
na ca viduṣāṃ parameśvarādhīnaiśvaryasiddhitvāttadgatamaiśvaryaṃ yena laukikā iva rājāno mahārājādhīnaḥ svavyāpāre vidvāṃsaḥ parameśvarādhīnā bhaveyuḥ /
na khalu yadadhīnotpādaṃ yasya rūpaṃ tattadrūpādūnaṃ bhavatīti kaścinniyamaḥ /
tatsamānāṃ tadadhikānāṃ ca darśanāttathā hyantevāsī gurvadhīnavidhaḥ tatsamastadadhiko vā dṛśyate /
duṣṭasāmantāśca pārthivādhīnaiśvaryāḥ pārthivānspardhamānāstānvijayamānā vā dṛśyante /
tadiha niratiśayaiśvaryatvāt parameśvarasya mā nāma bhūvanvidvāṃsastato 'dhikāstatsamāstu bhaviṣyanti /
tathāca na tadadhīnāḥ /
nahi samapradhānabhāvānāmasti mitho 'pekṣā /
tadete svatantrāḥ santastadvyāpāre jagatsarjane 'pi pravarteranniti prāpte pratyabhidhīyate-nityatvādanapekṣatvāt śrutestatprakramādapi /
ekyamatyācca viduṣāṃ parameśvaratantratā //
jagatsargalakṣaṇaṃ hi kāryaṃ kāraṇaikasvabhāvasyaiva hi bhavatu āho kāryakāraṇasvabhāvasya /
tatrobhayasvabhāvasya svotpattau mūlakāraṇāpekṣasya pūrvasiddhaḥ parameśvara eva kāraṇamabhyupetavya iti sa evaiko 'stu jagatkāraṇam /
tasyaiva nityatvena svakāraṇānapekṣasya kḷptasāmarthyāt /
kalpyasāmarthyāstu jagatsarjanaṃ prati vidvāṃsaḥ /
na ca jagatsraṣṭṛtvameṣāṃ śrūyate /
śrūyate tvatrabhavataḥ parameśvarasyaiva /
tameva prakṛtya sarvāsāṃ tacchrutīnāṃ pravṛtteḥ /
apica samapradhānānāṃ hi na niyamavadaikamatyaṃ dṛṣṭamiti yadaikaḥ sisṛkṣati tadaivetaraḥ saṃjihīrṣatītyaparyāyeṇa sṛṣṭisaṃhārau syātām /
na cobhayorapīśvaratvaṃ vyāghātam /
ekasya tu tadādhipatye tadabhiprāyānurodhināṃ sarveṣāmaikamatyopapatteradoṣaḥ /
tatrāgantukānāṃ kāraṇādhīnajanmaiśvaryāṇāṃ gṛhyamāṇaviśeṣatayāsamatvānnityaiśvaryaśālinaḥ sa eva teṣāmadhīśa iti tattantrā vidvāṃsa iti parameśvaravyāpārasya sargasaṃhārasya neśate //17//
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START BsVBh_4,4.7.18
pūrvapakṣiṇo 'nuśayabījamāśaṅkya nirākaroti-
pratyakṣopadeśād iti cen nādhikārikamaṇḍalasthokteḥ | BBs_4,4.18 |
pratyakṣopadeśāditi cennādhikārikamaṇḍalasthokteḥ /
yataḥ parameśvarādhīnamaiśvaryaṃ tasmāttato nyūnamaṇimādimātraṃ svārājyaṃ na tu jadatsraṣṭṛtvam /
uktānnyāyāt //18//
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START BsVBh_4,4.7.19
vikāravarti ca tathā hi sthitim āha | BBs_4,4.19 |
etāvānasya mahimeti vikāravarti rūpamuktam /
tato jyāyāṃśceti nirvikāraṃ rūpam /
tathā pādo 'sya viśvā bhūtānīti vikāravarti rūpaṃ tripādasyāmṛtaṃ divīti nirvikāramāha rūpam //19//
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START BsVBh_4,4.7.20
darśayataś caivaṃ pratyakṣānumāne | BBs_4,4.20 |
darśayataścāpare śrutismṛtī nirvikārameva rūpaṃ bhagavataste ca paṭhite /
etaduktaṃ bhavati-yadi brūṣe saguṇe brahmaṇyupāsyamāne yathā tadguṇasya niravagrahatvamapi vastuto 'stīti niravagrahatve viduṣā prāptavyamiti tadanena vyabhicārayate /
yathā savikāre brahmaṇyupāsyamāne vastutaḥ sthitamapi nirvikārarūpaṃ na prāpyate tatkasya hetoḥ, atatkratutvādupāsakasya /
tathā tadguṇopāsanayā vastutaḥ sthitamapi niravagrahatvaṃ nāpyate /
tattvopāsanāsu puruṣakratutvāt /
upāsakasya tadakratutvaṃ ca niravagrahatvasyopāsanavidhyagocaratvādvidhyadhīnatvāccopāsanāsu puruṣasvātantryābhāvātsvātantrye vā prātibhatvaprasaṅgāditi //20//
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START BsVBh_4,4.7.21
bhogamātrasāmyaliṅgāc ca | BBs_4,4.21 |
na kevalaṃ svārājyasyeśvarādhīnatayājagatsarjanam, sākṣādbhogamātreṇa tena parameśvareṇa sāmyābhidhānādapi vyapadeśaliṅgāditi /
bhūtānyavanti prīṇayantīti bhojayantīti yāvat /
sūtrāntarāvatāraṇāya śaṅkate-nanvevaṃ sati sātiśayatvāditi /
saha parameśvarasyātiśayena vartata iti viduṣa aiśvaryaṃ sātiśayam /
yacca kāryaṃ sātiśayaṃ tacca yathā laukikamaiśvaryam /
tadanena kāryatvamuktam /
tathāca kāryatvādantavatprāptamiti tacca na yuktamānantyena tadviduṣāṃ tatra pravṛtteriti //21//
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START BsVBh_4,4.7.22
ata uttaraṃ paṭhati-
anāvṛttiḥ śabdād anāvṛttiḥ śabdāt | BBs_4,4.22 |
kimarcirādimārgeṇa brahmalokaprāptānāmaiśvaryasyāntavattvaṃ tvayā sādhyate /
āhosviccandralokādiva brahmalokādetallokaprāptirmukterantavattvam /
tatra pūrvasmin kalpe siddhasādhanam /
uttaratra tu śrutismṛtivirodhaḥ /
tadvidhānāṃ ca kramamuktipratipādanāditi /
tattvamasivākyārthaikopāsanāparān pratyāha-
samyagdarśanavidhvastatamasāmiti /
dvidhāvidyā tamaḥ /
nirupādhibrahmasākṣātkārastattvadarśanam /
na caitannirvāṇaṃ svarūpāvasthānalakṣaṇaṃ kāryaṃ yenānityaṃ syādityāha-nityasiddheti //22//
bhaṅktvā vādyasurendravṛndamakhilāvidyopadhānātigaṃ yenāmnāyapayonidhernayapathā brahmāmṛtaṃ prāpyate /
so 'yaṃ śāṅkarabhāṣyajātaviṣayo vācaspateḥ sādaraṃ saṃdarbhaḥ paribhāvyatāṃ sumatayaḥ svārtheṣu ko matsaraḥ //1//
ajñānasāgaraṃ tīrtvā brahmatattvamabhīpsatām /
nītinaukarṇadhāreṇa mayāpūri manorathaḥ //2//
yannyāyakaṇikātattvasamīkṣātattvabindubhiḥ /
yannyāyasāṃkhyayogānāṃ vedāntānāṃ nibandhanaiḥ //3//
samacaiṣaṃ mahatpuṇyaṃ tatphalaṃ puṣkalaṃ mayā /
samarpitamathaitena prīyatāṃ parameśvaraḥ //4//
nṛpāntarāṇāṃ manasāpyagamyāṃ bhrūkṣepamātreṇa cakāra kīrtim /
kārtasvarāsārasupūritārthasārthaḥ svayaṃ śāstravicakṣaṇaśca //5//
nareśvarā yaccaritānukāramicchanti kartuṃ naca pārayanti /
tasminmahīpe mahanīyakīrtau śrīmannṛge 'kāri mayā nibandhaḥ //6//
iti śrīvācaspatimiśraviracite śaṅkarabhagavatpādabhāṣyavibhāge bhāmatyāṃ caturthasyādhyāyasya caturthaḥ pādaḥ samāptaḥ /