Venkatanatha [Vedantadesika]: Nyayaparisuddhi, Adhyaya 3,1


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description:multibyte sequence:
long a ā
long A Ā
long i ī
long I Ī
long u ū
long U Ū
vocalic r ṛ
vocalic R Ṛ
long vocalic r ṝ
vocalic l ḷ
vocalic L Ḷ
long vocalic l ḹ
velar n ṅ
velar N Ṅ
palatal n ñ
palatal N Ñ
retroflex t ṭ
retroflex T Ṭ
retroflex d ḍ
retroflex D Ḍ
retroflex n ṇ
retroflex N Ṇ
palatal s ś
palatal S Ś
retroflex s ṣ
retroflex S Ṣ
anusvara ṃ
visarga ḥ
long e ē
long o ō
l underbar ḻ
r underbar ṟ
n underbar ṉ
k underbar ḵ
t underbar ṯ

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atha śabdādhyāyaḥ //

nyā. pa. śa. 1 athānumodayaṃ smṛtyā hetutvenāpi saṃsthitm /
madhye tayorihetadānīṃ mānaṃ śabdaṃ pracakṣmahe //

anāptānuktavākyajanitaṃ tadarthavijñānaṃ tat pramāṇam; kāraṇadoṣabādhakādarśanāt /
nacānāptoktavākyaṃ pramāṇaṃ, kāraṇadoṣabādhakadarśanāt, na ca vākyatvādibhirbādhaḥ; svavacanavirodhāt /
yadi bādhakopanyāsavākyamayathārthaṃ, tadā kathaṃ bādhaḥ /
atha yathārtham, tasyāpi pakṣīkāre tadbādhaḥ /
bahiṣkāre tenaivānaikāntyam /
na cātiprasaṅgaḥ; bhrāntādivākyānāṃ doṣamūlatvasya durapahnavatvāt /
atra tu tadabhāvāt /
utsvapnāyitaghuṇakṣatākṣarādīnāṃ tu viśiṣṭatātparyaviraheṇa bodhakatvepyanāśvasanīyatvāt, vyabhicāradarśanācca /
nityepi vede nityeśvaraśāsanātmani tattadarthatātparyānapāyāt /
tasya cātrābhāvāt, kvācitkadoṣadarśanasya ca pratyakṣādāvapi asamatvāt, svataḥ parato vā prāmāṇye ca tato viśeṣābhāvāt //
nyā. pa. śa. 2 tacca vedyāṃśe pratyakṣātiriktam, asākṣātkāritvāt, anumānavat /
anumānātiriktaṃ, pakṣaliṅgaparāmarśādyadṛṣṭeḥ, padavākyatatsaṃbandhādīnāṃ ca viśiṣṭavākyārthaṃ pratyasiddhavyāptikatvenāliṅgatvāt, dṛṣṭāntābhyupagame sarvatrāviśeṣāt, vyutpattau ca svatantratayaiva bodhakatvasiddheḥ /
ata eva vaktṛjñānānumānābhyupagamepi śabdaprāmāṇyaṃ siddham /
āgamikabuddhiranumā, pratyakṣetarapramititvāt, saṃpratipannavaditi cenna, uktottaratvāt /
anyathā śabdarasagandhādi buddhiranumā, acākṣuṣapramititvāt, saṃpratipannavat, ityapi prasaṅgāt /
"pratyakṣamanumānaṃ ca śāstraṃ ca vividhāgamam /
dṛṣṭānumānāgamajam" iti manvādimaharṣisaṃmateśca śabdānumānayorbhedodṛśyate /
na cātra gobalīvardanayaḥ; antarbhāvādarśanāt /
āgāmonumānaṃ, saṃbandhagrahaṇe satyeva bodhakatvāditi cenna; bodhya bodhakabhāvātiriktasaṃbandhagrahaṇāpekṣiṇyanumānatvaniyamāt /
na cātra tadatiriktaḥ saṃbandhaḥ, yadgrahaṇaṃ niyamenāpekṣyeta /
anyathā saṃbandhasāpekṣatayā tayoḥ pratyakṣatvasyāpi susādhatvāditi //
na ca smṛtiḥ; apūrvaviṣayatvāt /
padasaṃdohaviśeṣo vākyam /
prāmāṇikapadavyavahāraviṣayaḥ padam /
tasya suptiṅantatvādikalpanayāpi vyaktiḥ kriyate /
ata eva hyanyathānyathā prakṛtipratyayādikaṃ vyākaraṇāntareṣu kalpyate /
tacca na sāṃketikam; saṃketayitṛpuruṣāsaṃbhavāt /
ata eva na bhāṣāntaravat tatklaptiḥ, nityavedagatatvācca /
yāni vaidikāni padāni tānyeva laukikanīti "vedaśabdebhya evādau" ityādivacanādapi siddham /
bhāṣācchandasostu katipayaśabdānāṃ lakṣaṇabhedastattadānupūrvīpratiniyamāpekṣaḥ /
bhāṣāprayuktaḥ sarvopi vede kvāpi prayogavān /
vedaikaniyataḥ śabdo nānyatreti vyavasthitiḥ //
uktaṃ caitadvedārthasaṃgrahepi--- "vaidikā eva sarve vācakāḥ śabdāśca---" ityādinā //
nyā. pa. śa. 3 vākyaṃ dvidhā---pauruṣeyāpauruṣeyabhedāt /
puruṣasvātantryādhīnaracanāviśeṣaviśiṣṭaṃ pauruṣeyam /
taddvidhā, anvitārthamananvitārthaṃ ca, ādyaṃ yathā---agniruṣṇaḥ, āpo dravāḥ, iti /
dvitīyaṃ yathā---agniranuṣṇaḥ, āpaḥ kaṭhināḥ, iti //
nyā. pa. śa. 4 atraikadeśino vadanti---ananvayāgrahādanvitavyavahāraḥ kvacijjāyata iti /
ata eva laukikavākye dṛṣṭavyabhicārasya na jhaṭati vākyādvākyārthādhyavasāyaḥ; yogyatāvimarśasākāṅkṣatvāt /
sāmānyayogyatāgrahaṇepi vyaktiyogyatāyāḥ vaktṛjñānānumānamanteraṇāsiddheḥ---iti prameyasaṃgrahādiṣu samarthitam /
tathā---sanmātragrāhipratyakṣanirākaraṇāya śāstrasyānuvādakatvaprasaṅge vivaraṇakārairuktam--- "abuddhabodhanasvarasasya śabdasyātathātvaṃ doṣa ityabhisandhiḥ /
athavā anuvādakatvameva syāt /
na hi mānāntarapratīterthe śabdaḥ pramāṇam /
tathaiva hi tasya vyutpattiḥ" ityuktvā "nanvanuvādakatayaiva vyutpattiḥ puṃvākyeṣu" ityādinā vaktṛjñānānumānamupapādya "satyam, daivāt tadanuvādakatvamiti nābuddhabodhanasvārasyabhaṅgaprasaṅgaḥ, yathā smṛtyanumitavedasyānuvādakatvepyarthāditi na mānatābhaṅgaḥ" ityādi uktaṃ ca prajñāparitrāṇe --- "pauruṣeyagiraḥ śaṅkāgrastā na sahasā mitim /
janayanti na yāvat tanmūlamānānavagrahaḥ //
anumāya ca vaktustanmūlayogyapramāntaram /
taduktavākyaliṅgena vākyārthamanujānate //
anvitārthābhidhānāya yogyaṃ vākyamidaṃ sadā /
asau ca nānṛtaṃ vakti saṃjñātvārthaṃ tadabravīt //
vaktṛjñānānumānena jñātājñātasvavākyataḥ /
anvitārthābhidhāyitvayogyatāmātradhīrgirām //
parāmarśa iti prāpto nārthasaṃsargagocaraḥ /
mānāntarāvirodhitvaṃ yogyatetyabhidhīyate //
nanvevaṃ laukikaṃ vākyaṃ liṅgaṃ celliṅgavat tataḥ /
śabdo gṛhītasaṃbandhāt tadvadasyāpi liṅgatā //
vyutpattikāle vyutpitsorliṅgadhīrnāstyasaṃśayāt /
yathāvyutpattiśabdāstu bodhakā iti cedataḥ //
svata evārthabodhaḥ syāditi naivāsya liṅgatā" //
ityādi /
bhagavadyāmunamunibhistu āgamapramāṇye vaktṛjñānānumānaṃ dūṣitam /
nigamitaṃ ca /
"tasmādasti nadītīre phalamityevamādiṣu /
yā siddhaviṣayā buddhiḥ sā śabdī nānumānukī" iti /
ayameva pakṣonusṛto varadaviṣṇumiśraiḥ /
tattvaratnākarepyāgamaprāmāṇyagranthopādānapūrvakaṃ prapañcitametat /
apauruṣeyaṃ tu sarvamanvitārthamevākintu ādityo yūpaḥ-- ityādiṣūpacārato nirvāhaḥ /
ākāṅkṣāsattivogyatāvanti hi padānyanvitamabhidadhati, anvaye vā viśrāmyanti /
ādityayūpapadayoḥ pratyakṣasiddhasvārthabhedayorayogyatayā mukhyavṛttiparityāgaḥ //
nyā. pa. śa. 5 vṛttirdvidhā---abhidhopacārabhedāt /
vyutpattisiddhārtha eva vṛttirabhidhā /
yathā siṃhaśabdaspaya mṛgendre /
sā jātiguṇādiviṣayabhedād yogarūḍhitatsamuccayabhedācca bahuvidhā /
mukhyārthabādhe sati tadāsanne vṛttirupacāraḥ /
āsattiśca dvividhā---mukhyārthasaṃbandhastadguṇasaṃbandhaśceti /
tatra pūrveṇa pravṛttirlakṣaṇā, yathā---gaṅgāyāṃ ghoṣaḥ prativasatītyatra gaṅgaśabdasya pravāhaviśeṣarūpavācyasaṃbandhini tīre /
evaṃ lakṣitalakṣaṇā grāhyā /
dvitīyena pravṛttirgauṇī /
yathā siṃho devadatta ityatra siṃhmaśabdasya śauryādigūṇaṇyogini devadatte /
tattvaratnākare tvevamuktam--- "abhidhānābhidheyatvamataḥ śabdārthayoḥ sthitam /
saṃbandhotrābhidhā dvedhā bodhyā mukhyajaghanyataḥ //
abhidhārthāvagatyātmā śabdaṃ vyāpārayiṣyataḥ /
śabdaśaktinimittā sā svārthe mukhyābhidhīyate //
svārthābhidhānadvārā syājjaghanyārthāntare matā /
" iti //
tadvistarastatraiva dgaṣṭavyaḥ //
na ca gauṇalākṣaṇikaprayogayoravācyaviṣayatvādavācyatvam /
saṃbandhasādṛśyamātrapravṛttepyanāditvāt /
tata eva vivakṣitasthale yathaucityaṃ prayogopapatteḥ /
etāḥ sarvā api vṛttayaḥ anvitābhidhānavṛttyantarbhūtāḥ /
pṛthakpadānāṃ smārakatvameva /
abhihitānvaye hi padānāṃ padārthe padārthānāṃ vāvayārthe padānāṃ ca tatreti śaktitrayakalpanāgāraivaṃ syāt, vākyārthasyāśābdatvaprasaṅgo vā /
padārthe lakṣaṇasamāpteḥ pramāṇaprasaṅgaśca /
nacānvitābhidhānenyonyāśrayaṇam, mithaḥ smaraṇamātropajīvanāt /
yathāhuḥ--- "padajātaṃ śrutaṃ sarvaṃ smāritānanvitārthakam /
nyāyasaṃpāditavyakti paścādvākyārthabodhakam" //
iti //
nāpi paunaruktyādidoṣaḥ; tattadaṃśapratiniyataśaktitvāt /
nāpi vākyabhedaḥ, ekapradhānatayā svārthābhidhānāt /
"padārtha eva vākyārthaḥ saṃsṛṣṭo hyabhidhīyate" ityuktaṃ /
tathā "nānā śabdādibhedāt" ityādhikaraṇe "yadyapi 'veda' 'upāsīta' ityādayaḥ śabdāḥ pratyayāvṛttyabhidhāyinaḥ, pratyayāśca brahmaikaviṣayāḥ; tathāpi tattatprakaraṇoditajagadekakāraṇatvāpahatapāpmatvādiviśeṣaṇaviśiṣṭabrahmaviṣayapratyayāvṛttyavabodhinaḥ pratyayāvṛttirūpā vidyā bhindanti" iti /
vedārthasaṃgrahepi--- "śodhakeṣvapi 'satyaṃ jñānamanantaṃ brahma' 'ānando brahma' ityādiṣu sāmānādhikaraṇyavyutpattisiddhānekaguṇaviśiṣṭhaikārthābhidhānamaviruddhamiti sarvaviśiṣṭaṃ brahmaivābhidhīyate" iti /
atraiva pūrvabhāge "samabhivyāhṛtapadāntaravācyānvayayogyamevetarapadapratipādyamityanvitābhidhāyipadasaṃghātarūpavākyaśravaṇasamanantarameva pratīyate /
tacca svargasādhanatvarūpam /
ataḥ kriyāvadananyārthatā virodhādeva parityaktā" iti /
eṣāṃ svārasyamanvitābhidhāne /
na cātra parābhyupagamenoktamiti jñāpakamasti /
varadaviṣṇumiśrairapi "satyajñānādipadānāmakhaṇḍaikarasārthatve anvitābhidhānānupapatteśca" ityādiṣu bahuṣu pradeśeṣu anvitābhidhānameva māyāvādinaṃ pratyuktam /
uktaṃ cāgamaprāmāṇye--- "anyānvitābhidhānepi vyavahāropapattitaḥ /
avaśyāśrayaṇīyeyamanvitārthābhidhāyitā" //
ityārabhya, "tasmādākāṅkṣitāsannayogyārthāntarasaṅgate /
svārthe padānāṃ vyutpattirāstheyā sarvavādibhiḥ" //
iti /
tattvaratnākarepi--- "avaśyāśrayaṇīyeyamanvitārthābhidhāyitā /
ityāhuryāmunācāryāḥ padairevānvitābhidhām /
" ityārabhya prapañcenopapādyopasaṃhṛtam--- "ṣaḍbhiḥ pratītipramukhopapattibhi- rnirdhūtacodyābhirihānvitābhidhā /
siddhā padairnābhihitānvayasthiti- rviparyayādityakhilaṃ samañjasam" //
iti //
prajñāparitrāṇanyāyasudarśanayośca bahuśa uktam--- "anvitārthābhidhāyitvaṃ śabdaśaktinibandhanam /
vyutpattyavagataṃ pundhīdoṣatosya viparyayaḥ" //
ityādinā //
nanvabhihitānvayadyotakānyapi vākyāni vidyante /
vedārthasaṃgrahe tāvat "evaṃ bodhakānāṃ padasaṃghātānāṃ saṃsargaviśeṣa bodhanena vākyaśabdābhidheyānāmuccāraṇakramo yatra puruṣabuddhipūrvakaḥ" ityādyuktam /
tathā tatraiva "prakṛtipratyayarūpeṇa padasyaivānekaviśeṣaṇagarbhatvāt, anekapadārthasaṃsargabodhakatvācca vākyasya" iti /
bhāṣyepi "śabdasya tu viśeṣeṇa saviśeṣa eva vastunyabhidhānasāmarthyaṃ, padavākyarūpeṇa pravṛtteḥ /
prakṛtipratyayayogena hi padatvam; prakṛtipratyayorarthabhedena padasyaiva viśiṣṭārthapratipādanamavarjanīyam /
padabhedaścārthabhedanibandhanaḥ /
padasaṃghātarūpasya vākyasyānekapadārthasaṃsargāviśeṣābhidhāyitvena" ityādyuktam /
evaṃ vyutpattinirūpaṇe vedārthasaṃgrahe "siddhavastuṣu śabdasya bodhakatvaśaktigrahaṇamatyantasukaram" ityupakramya, "apavarake daṇḍaḥ sthitaḥ" iti vākye yādṛcchikavyutpattiprakāramupapādya, "tathā bālaḥ 'tātoyam, anbaiṣā' ityādinā buddhipūrvavyutpādanena tattatpadānāṃ tattatpadārtheṣveva bodhakatvaśaktigrahaṇamupapādya, punarapi "asya śabdasyāyamartha iti pūrvavṛddhaiḥ śikṣitaḥ" ityādi coktvā, "evameva sarvapadānāṃ svārthābhidhāyitvaṃ saṃghātaviśeṣāṇāṃ ca yathāvasthitasaṃsargaviśeṣavācitvaṃ ca jānāti" ityādyuktam //
bhāṣyepi prathamasūtrapūrvapakṣanirākaraṇe--- "evaṃ kila laukikāḥ śabdārthasaṃbandhamavadhārayanti---mātāpitṛprabhṛtibhiḥ ambātātamātulādīn" ityādinā padavyutpattiḥ pūrvamupapāditā /
tatra ca "teṣu teṣvartheṣu teṣāṃ śabdānāṃ prayogo bodhakatvanibandhanaḥ iti niścinvanti" ityādyuktam /
punaśca "vyutpannetaraśabdeṣvasya śabdasyāyamarthaḥ iti pūrvavṛddhaiḥ śikṣitāḥ" ityādi /
yadināmānvitābhidhānamabhimataṃ; tadā kathamiva padamātre vyutpattiḥ syāt /
yadi ca sā syāt, kathamanvitamabhidheyam, vyutpattivaiparītyaprasaṅgāt /
tasmānnānvitābhidhānameva siddhānta iti nirṇetuṃ śakyam, iti kecit //
nyā. pa. śa. 6 anye tu "bodhakānām" ityādivākyamanvite saṃsargaviśeṣasiddherupapadyate /
padavākyabhedābhidhānamapi tattadviśeṣavaiśiṣṭyapradarśanamātrārthaṃ, parābhyupagamadyotanārthaṃ vā /
pratyekapadavyutpattyabhidhānamapyanvitārthabodhanopayuktāsādhāraṇadvāraprakāśanamātram /
padārthaṃ smārayitvaiva hi padāni vakyārthaṃ bodhayantītyuktan /
smṛteśca svānubhūtimūlatvānna śaktyantarakḷptiḥ /
vyākhyātaṃ ca bhāṣyādikamanvitaparatayā vivaraṇe śrīrāmamiśraiḥ /
tathā ṣaḍarthasaṃkṣepepi--- "śabdaśca svataḥ śakyamanvitatayā bodhayati, asaṃbhghaverthāntaram, iti hi vyutpattiḥ---" ityādyuktam /
atonvitābhidhānaṃ siddhāntaḥ iti /
evamanvitābhidhānasāmarthyādviśiṣṭapratipattyanyathānupapatteśca padānāmapi viśiṣṭābhidhāyitvaṃ siddham //
nyā. pa. śa. 7 ata eva viśiṣṭārthābhidhāyitvepi viśeṣaṇamatre śaktiḥ ityapi nirastam; abhidhāyitvātiriktaśaktyantarābhāvāt /
aparyavasānavacanamapi viśiṣṭabodhanaśaktasya viśeṣaṇamātre sthātumaśaktatvāt /
viśiṣṭānupraviṣṭaṃ hi viśeṣaṇaṃ pareparañjakaveṣameveti tādṛgākāro viśeṣyagrahaṇamantareṇa durgrahaḥ /
tāvatā ca tadarthaṃ viśeṣyagrahaṇamiti vyarthaṃ vacaḥ /
yathāpratīti vyavasthāpanasyaiva yuktatvāt //
kiṃ ca--- gavādiśabdābhihitagotvādyarthasvabhāvataḥ /
vyaktidhīryadi tadvat syāt niṣkarṣakapadeṣvapi /
gavādiśabdā jātyādīn paratantrān pracakṣate /
tenāśrayapratītiścet tannaḥ siddhaḥ samīhitam /
paraṃ kathamavijñāpya pāratantryasya bodhanam /
vijñāpya yadi śabdasya tatra śaktirna kiṃ bhavet /
parasya paratantreṇa tathā buddhena bodhanam /
tadbuddhyā paratantrasya bodhanenyonyasaṃśrayaḥ /
paradhīnirapekṣaṃ cet pāratantryaṃ pratīyate /
na tena parabuddhiḥ syānniṣkṛṣṭapratipattivat /
pāratantryaṃ svarūpaṃ cet tulyaṃ niṣkarṣakepi tat /
adhikaṃ dharminiṣṭhatvādanyannopalabhāmahe /
padāntaraparāmarśanirapekṣapratītike /
nirūḍhalakṣaṇāvādāḥ paryāyāvṛttigocarāḥ /
vyaktergaurityaniṣkarṣānniṣkarṣe tvādyapekṣaṇāt /
niṣkarṣakeṣvadṛṣṭeśca na jātyā vyaktilakṣaṇā /
ākṛtāveva yaḥ śaktiṃ śabdānāmabhimanyate /
sattāyāmeva kiṃ tena sarveṣāṃ nābhyupeyate /
ato gavādiśabdebhyo viśiṣṭaviṣayā matiḥ /
śabdaśaktiprasūteti balādabhyupagamyatām //
nyā. pa. śa. 8 yattu "na lokavyutpattihaniḥ, tatraiva śakteḥ" iti ṣaḍarthasaṃkṣepe śrīrāmamiśrairuktam, tadapi tatra śaktyabhāvapratikṣepaparam /
asamāptadhīstu vedāntāśruterbhramaḥ /
āpātavyutpattyā śrutestatpūrtirityanantaramabhidhānāt /
yaccātmasiddhau "yathā gavādipadaśaktirekabuddhisiddhepi sāmānyaviśeṣātmake vastuni sāmānyāṃśena saṃbadhyate" iti /
tadapi parābhyupagatodāharaṇamanyārtham /
yatheti parasaṃpratipannanidarśanāt /
guṇavācinyapi pade jātiśabdoktanītitaḥ /
apṛthaksiddhavācitvānna yuktā guṇilakṣaṇā /
svaraliṅgaviśeṣotthamantralope na saṃskriyā /
viśiṣṭavācakatvaṃ tu tadāthattaṃ na manmahe //
nyā. pa. śa. 9 ato niṣkarṣakaśabdātiriktānāmapṛthaksiddhaviśeṣaṇavācināṃ viśeṣyaparyavasānavyutpatteḥ śarīravācināṃ devādiśabdānāmapi yathāprayogaṃ śarīriparyavasānaṃ siddham /
ata evacātmapṛthivyādiśabdānāmīśvaraparyantatā /
tena "sarvaṃsvatvidaṃ brahma" "jyotīṃṣi viṣṇuḥ" "ayamātmābrahya" "tattvamasi"ityādisāmānādhikaraṇyaṃ tattatprakārakabrahmaparam /
nāmarūpavyākaraṇaṃ ca tadanupraveśāt /
ata eva ca tasya sarvaśabdavācyatvamapi śrūyateth; tadeva ca vyajyate "tadanupraviśya sacca tyaccābhavat" iti /
smaryate ca--- "sarvaṃ samāpnoṣi tatosi sarvaḥ" iti /
sūtritaṃ ca--- "carācaravyapāśrayastu syāt tadvyapadeśo bhāktastadbhāvabhāvitvāt" iti /
uktaṃ ca varadaviṣṇumiśraiḥ--- "svargakāmaśabdena kāmyamānasvargaḥ puruṣobhidhīyate /
na hīśvarovāptasamastakāmaḥ svargaṃ kāmayate, tasyātyalpasukhatvāt /
ato vācyaikadeśe jīve lakṣaṇā, gaṅgāśabdasya tīra iva" iti /
yadvā svargakāmādiśabdānāmapi jīvādimātrepi mukhyatvameva, pravṛttinimittāparityāgāt /
ata eva hi bhāktapadasya bhaktyā vyapadeśārthatvamapi bhāṣyakārairuktam /
viśiṣṭaveṣasya śaktiviṣayatvāt tattyoge kathaṃ na lakṣaṇeti cet, aparityaktapravṛttinimittasya vyutpattyanupraviṣṭamātrabodhanaṃ mukhyatā, tadabhāvakṛta upacāra iti vyavasthānāt //
nyā. pa. śa. 10 nanu "tattvamasi" ityatra tvamiti śvetaketumātranirdeśe tadasīti sāmānādhikaraṇyāyogaḥ /
śvetaketuśarīrakeśvaranirdeśe tadābhimukhyenopadeśāyogaḥ /
taduddeśena tvamarthavidhānaṃ cāsiśabdānanvayādinā dūranirastam /
prāptārthatayā nigamanarūpatvepipava viśeṣaṇaviśeṣyabhedo niṣkarṣaṇīyaḥ /
evam "ahaṃ brahmāsmi" ityādivyapadeśopi durnirvahaḥ /
"jīvenātmanā" ityatrāpyātmaśabdena jīvātmādyabhidhānaṃ ṣāṣyakāravacanaviruddham, jīvena mayetyādivyapadeśāt /
paramātmābhidhāne tu tṛtīyānupapattiḥ, "vyākaravāṇi" ityabhihitatvāt /
kriyābhedepi kṛtvāderuttarakriyaikarasyāt kartrantarāyuktiḥ, samānakartṛkatvavirodhāt /
karaṇatvavivakṣayā kartari tṛtīyāyāṃ mukhyatvahāniḥ /
ataścāreṇānupraviśya parabalaṃ saṃkalayānītivajjīvasyavai praviśatikartṛtvam; parastu vyākaraṇamātrakartā /
tāvatā tu śabdānāṃ na tatparyantatvasiddhiḥ iti //
nyā. pa. śa. 11 atrocyate saṃbuddhistāvadatra ātmavidyopadeśena śvetaketumātraparyavasiteti nāsaṃbodhyasaṃbodhanam /
vacanavyaktiśca tadasītyeva /
tatra kāryakāraṇabhāvena, śarīrātmabhāvena vā sāmānādhikaraṇyanirvāhaḥ /
ubhayatra tvaṃśabdasyāpi tacchabdābhihitadravyaparyavasānaṃ siddham //
dharmāntaraviśeṣyasya dharmāntaraviśeṣyataḥ /
svasmādabhedastādātmyaṃ syādupādānadehinoḥ //
atastvaccharīrakaṃ brahmeti vivakṣāyāṃ satyāṃ tvaṃ taditi nirdeśamātramupapannam /
madhyamapuruṣaśca tvaṃśabdaprayoganibandhanaḥ, "yuṣmadyupapade samānādhikaraṇe sthāninyapi madhyamaḥ" iti vidhānāt /
ataḥ sopi tvaṃśabdaparyavasānaviṣayaparyavasitaḥ /
yadvā tat tvamasītyevānvayostu /
na coddeśyānuguṇā tiṅvibhaktiriti niyamaḥ, upādeyānuguṇaliṅgavacanādinirdeśavadatrāpi virodhābhāvāt /
prayuñjate ca patañjaliprabhṛtaya upādeyānuguṇāmapi tiṅvibhaktim--- "sa punarāvṛttaḥ suvarṇapiṇḍaḥ khadirāṅgārasavarṇe kuṇḍale bhavataḥ" ityādiṣu /
etena "ahaṃ brahmāsmi" ityādikamapi nirvyūḍham /
"jīvenātmānā" ityatrāpyanena nyāyena svaśabdaparyāyeṇātmaśabdena jīvaśabdasya sāmānādhikaraṇyaṃ tāvat siddham /
tṛtīyānupapattistu svarūpatādātmyapakṣe pṛthaktvapakṣe ca samānā /
athāṃśabhedādinā vibhajya karaṇatvādivivakṣayā kathañcinnirvāhaḥ, tathā viśiṣṭākārādibhedavivakṣayā vibhajyātrāpi nirvāhamanumanyethāḥ /
ataḥ śrutyādivākyeṣu viruddhārthānubandhinaḥ /
sāmānādhikaraṇyasya na svarūpaikyaniṣṭhatā //
kāryatvādapṛthaksiddherāviśādanukārataḥ /
astisṛṣṭyupakārādeḥ sāmānādhikaraṇyadhīḥ //
na ca tvaddṛṣṭaḥ puruṣaḥ sthāṇuritivat "puruṣa evedaṃ sarvam" "tattvamasi" ityādau bādhārthaṃ sāmānādhikaraṇyamiti vācyam, mukhyavṛttisaṃbhave tadayogāt, prapañcasatyatvādeścābādhitapratyakṣādibalasiddhatvāt /
cidaṃśasāmānādhikaraṇyaṃ tu na bādhasaham, tvayāpi tatsatyatvābhyupagamāt /
svarūpaikyavidhāne ca viruddhadharmapratirodhāt, tatparityāge padayoranatiriktārthatayā paryāyapadasāmānādhikaraṇyaprasaṅgāt, dvārābhāvena mukhyavṛttibādhāpatteḥ, gatyantare ca saṃbhavati tadayogāt, svarūpamātranirdeśe ca padāntaravaiyarthyāt, svarūpabhedasya ca bahupramāṇasiddhatvāt //
nyā. pa. śa. 12 "satyaṃ jñānam---" ityādilakṣaṇavākyamapi satyatvādiviśiṣṭaikaviṣayam, tathaiva sāmānādhikaraṇyavyutpatteḥ /
na cātra viśeṣaṇabhedādviviśeṣyabhedāprasaṅgaḥ, viruddhaviśeṣaṇābhāvāt; na hi ghaṭapaṭādiṣviva virodhaḥ /
yathā ca pratyakṣe nīlatvotpalatvāderavirodho darśanabalāt, tathātrāpi /
na ca satyatvajñānatvādervaiyadhikaraṇyaniyamo dṛṣṭaḥ, yena virodhaḥ syāt /
viśeṣyaikyapare tu sāmānādhikaraṇye viśeṣaṇānāṃ viśeṣaṇaviśeṣyayośca mitho bhedo guṇa eva /
na ca viśeṣyaikyavadviśeṣaṇaviśeṣyaikyaprasaktiḥ, viśeṣaṇānāmaikyaprasaktirvā, lakṣaṇāvirodhādidoṣāt, atathāvyutpatteśca /
nāpi viśiṣṭe viśiṣṭāntaravidhānādviśeṣaṇānāṃ mithaḥ samavāyādidoṣaḥ, yugapadanekaviśiṣṭaikābhidhānāt, anūdya vidhāneṣvapi yathā vyutpatti dharmapradhānatvācca //
nyā. pa. śa. 13 na ca viśeṣaṇaṃ sarvaṃ viśeṣaṇāntarāsaham, virodhimātravirodhitvāt, anyathā pratyakṣavirodhāt sādhyasādhakadharmādiviśiṣṭaviṣayānumānādyanudayaprasaṅgāt, evantvādidaṃ viśiṣṭabodhakaṃ na bhavatītyādi vyavahārasyāpi vilopaḥ syāt /
na ca śabdane pratipādane tathā, aviśeṣāt, pratyakṣādivacchabdenāpi yathāvastu bodhanīyatvāt /
viśeṣaṇamātraparatvaṃ tu nābhyupagatameva, yena viśiṣṭaikyāsiddhiḥ syāt /
yasya tu viśeṣyamātraparatvaṃ, tasya paryāyatulyatvāt padāntaravaiyarthyalakṣaṇabhaṅgalakṣaṇādidoṣaḥ, pravṛttinimittānāṃ viśeṣaṇānāṃ tyāgāt, viśeṣyamātrasya ca dvārarahitasyālakṣyatvāt /
itaravyāvṛttīnāṃ tūpalakṣaṇatve svarūpatve ca padāntaravaiyarthyādidoṣaḥ sa eva //
nyā. pa. śa. 14 evaṃ tāsāṃ viśeṣaṇatve pakṣāntaravadviśiṣṭabhedādidoṣastvadukta āpatet, na cennānyatrāpi /
tyaktapravṛttinimittasya tadvirodhivyāvṛttyabhilāṣastvālokamapahāya timiranirākaraṇavāñchā /
vipratipannaṃ vākyamakhaṇḍaparam, samānādhikaraṇavākyatvāt, soyaṃ devadattaḥ iti vākyavat, yadvā lakṣaṇavākyatvāt, prakṛṣṭaprakāśaścandraḥ ityādivat iti cenna, dṛṣṭāntāsiddheḥ, tattedantāviśiṣṭasyaiva devadattasya soyamiti pratīteḥ /
yugapat tayorvyāghāta iti cenna, yaugapadyasyānabhidhānāt, anākṣepācca /
yugapat pratipattistu na doṣaḥ, anyathā pratyabhijñābhaṅge kṣaṇabhaṅganairātmyāpalāpādivādā vijayeran /
tathāpyatītatvavartamānatve kathamekasya ? iti cet, svapradhvaṃsakāle hi svayamatītaḥ syāt, na cāsau pradhvastaḥ, vartamānatvopalaṃbhāt; atītopādhiviśeṣasaṃbandhitayā hi tattvam, na tvatītatayā /
kathamekaṃ pūrvamaparaṃ ca ? iti cenna, pratibandhyupādhibhedenobhayopapatteḥ, anyathā kṣaṇasyāpi pūrvāparamadhyavartinaḥ kṣodaprasaṅgāt; na hi tasya pūrvasmādapi pūrvatvameva, uttarasmādapyuttaratvameva vā /
kṣudyatāṃ kṣaṇopīti cenna, sarvāpahnavaprasaṅgāt, iti /
tiṣṭhattvetat; dvitīyopi dṛṣṭānto viśiṣṭapara eva, anyathā vyāvṛttapratītyanudayaprasaṅgāt, prakṛṣṭatvādiviśeṣaṇavaiyarthyācca /
evaṃ śrutibādhopyanumānayorvaktavyaḥ, paryāyatulyatvādiprasaṅgalakṣaṇapratikūlatarkaśca /
tathā vipratipannaṃ vākyaṃ viśiṣṭaparam, ākāṅkṣāyuktavākyatvāt, vyadhikaraṇavākyavat, iti bādhakamanumānamapi, pratipattyanurodhāt dṛṣṭāntasiddheścāsya balīyastvam /
bhinnapravṛttinimittānāṃ śabdānāmekasminnarthe vṛttiḥ sāmānādhikaraṇyamiti śābdairevoktam /
tatra bhinnapravṛttinimittānāmiti paryāyavyāvṛttiḥ /
ekasminniti vyadhikaraṇānāṃ ghaṭaḥ paṭaityādyananvitānāṃ ca vyavacchedārtham /
śabdānām arthe iti ca vyaktyarthameva, arthe iti viśeṣyasya pradhānatayā vācyatvasūcanārthaṃ vā /
tena vyadhikaraṇavākyeṣvekapradhānārthe vṛttisaṃbhavepiva tasya viśeṣyatavabhāvād vyavacchedyatā /
viśeṣyabodhanavyāpāro vṛttiḥ pravṛttiriti ca sāmānyato viśeṣataścātrocyate /
prakṛṣṭā hi vṛttiḥ pravṛttiḥ /
prakarṣaścātra viśeṣyaviṣayatayā /
tatra yadupādhikā viśeṣye śabdavṛttiḥ, tat pravṛttinimittam /
bhinnaviśeṣaṇadvāreṇaikaviśeṣyābhidhānaṃ sāmānādhikaraṇyamityuktaṃ bhavati //
nyā. pa. śa. 15 nanu pauruṣeyaṃ sarvamanvitārthamiti pratipāditam, tannopapadyate, guṇavadvaktṛpraṇītasyaiva vākyasya tathātvadarśanāt, iti cenna, svataḥ prāmāṇyāt, svarasato hi sarvaṃ jñānasabādhitavyavahārajanakaṃ dṛśyate /
bhedāgrahādiviśeṣopādhikaṃ hi kvacid bādhyavyavahārahetutvam /
tataḥ svābhāvikamapi prāmāṇyaṃ pratibandhakena doṣeṇa kvacidapahnutam; yathāgnerauṣṇyam /
tatra tadaṃśāpekṣayā prāmāṇyameva /
guṇāstu saṃbhāvitadoṣasthale doṣanirākaraṇaupayikāḥ, pramāṇyasya tairvyāptyabhāvāt, nityasarvajñavādināṃ pramāṇabhūte tajjñāne vyabhicārāt /
aprāmāṇyasya tu doṣādhīnatvamavyabhicaritānvayavyatirekasiddham /
avastunoprāmāṇyasya kathaṃ hetusādhyatvamiti cenna, saṃśayatvaviparyayatvādirūpasya tasyāvastutvābhāvāt, bhāvāntarātiriktasya cābhāvasyāsmābhiranabhyupagamāt, abhyupagamepi pradhvaṃsasya mudgarādisādhyatvadṛṣṭeḥ /
tadvat pramāpi samyaṅmithyābodhasādhāraṇādatiriktasahitā jāyate, kāryatve sati tadviśeṣatvāt, apramāvat; prāmāṇyaṃ parato jñāyate, anabhyāsadaśāyāṃ sāṃśayikatvāt, aprāmāṇyavat, iti cet, tatra prathame kṛtsnapramāpakṣīkāre hetoḥ svamate bhāgāsiddhirḥ, iśvarapramāyā nityatvābhyupagamāt /
anīśvarapramāpakṣīkāre yāvadīśvarasiddhi vyarthaṃ viśeṣaṇam /
riśvarānumānasamanantaraṃ prayogaḥ iti cenna, tasya śāstrayonyadhikaraṇanyāyenānumātumaśakyatvāt /
tarhi viśeṣaṇaṃ na prayokṣyāmahe iti cenna, svābhimateśvarapramayānaikāntyāt /
anabhyupagateśvaraiḥ saugatādibhirevaṃ prayoge kaḥ parihāraḥ iti cenna, śrutisiddhanityapramāsamarthanena bādhasyānaikāntikasya vā vaktuṃ śakyatvāt /
śrutisiddhanityapramāvyavacchedena kāryatvaviśeṣaṇaṃ saphalaṃ syāt hi cet, tarhi śrutyā tatsiddhiḥ śrutiprāmāṇyanirṇayamantareṇa kathaṃ syāt ? /
tatprāmāṇyaṃ ca nityanirdeṣatayābhyupagamyate cet, kathaṃ tatra parataḥ prāmāṇyetpattiḥ ? vaktṛguṇādhīnaṃ vākyānāṃ prāmāṇyamiti hi vaḥ siddhāntaḥ /
nirdeṣataiva guṇaḥ, iti tadadhīnatayā tatra parataḥ prāmāṇyamiti cenna, pratibandhakābhāvasya paraiḥ kāraṇatvānabhyupagamāt /
abhyupagame ca tāvanmātradhīnatvepi vedāpauruṣeyatvanityatvāderavirodhāt; vedapauruṣeyatvādisiddhyarthaṃ hi vaḥ parataḥ prāmāṇyasamarthanārambhaḥ /
tadapauruṣeyatvādisiddhyarthameva cāsmābhiḥ svataḥ prāmāṇyaṃ pratipādyate /
athāptoktatayā vedaprāmāṇyādīśvarasiddhau tatpramāvyavacchedāya viśeṣaṇamitīṣyate, tadapi na, parataḥ prāmāṇye nirṇīte vadesyāptamūlaprāmāṇyasiddhiḥ, tatsiddhau ceśvarasiddhiḥ, tatpramāvyavacchedāya viśeṣaṇam, saviśeṣaṇaśvāsau hetuḥ parataḥ prāmāṇyaṃ sādhayet, iti cakrakāśrayaprasaṅgārt /
iśvarānumānānyathāsiddhiparihārāya parataḥ prāmāṇyaṃ nyāyakusumāñjalau samarthyate /
tatraiva ca kāryatvaviśeṣaṇaṃ prayujyate /
na cāsiddhivyavacchedāya viśeṣaṇaṃ yuktam; siddhatve tu parataḥ prāmāṇyasamarthanasya na tadarthateti dustaratā /
tathāpi śabdaprāmāṇyaṃ vaktṛguṇādhīnamiti cenna, viśeṣakābhāvāt, doṣasaṃbhāvanāsthale ca tadapekṣaṇāt, vedasya canirdeṣatvāt /
doṣābhāvādhīnatve parataḥ prāmāṇyaṃ siddhamiti cenna, tadadhīnatvābhāvāt, tasya virodhanivṛttimātrarūpatvāt /
astu vā tadadhīnatvam, tathāpi vede tu na doṣaḥ /
guṇamantareṇa doṣābhāvo na ghaṭata iti cet, anuṣṇāśītasparśavadubhayanivṛtterapi darśanāt, upapatteśca /
bhāvāntarābhāvavādino doṣābhāvopi guṇa eveti cenna, svābhāvāntareṇa tannirvāhāt /
na hi tasyāpi śītābhāva uṣṇa eva, anuṣṇāśīte tadasiddheḥ /
ubhayasaṃgrahaṇena hi śītābhāvatvam /
tadvadatrāpi saguṇeṣvāptavākyeṣu vaktṛguṇarahiteṣu vedavākyeṣu ca doṣābhāvaḥ samānaḥ //
nyā. pa. śa. 16 nanu śabdānāṃ svataḥ prāmāṇye buddhādivākyamapi svataḥ pramāṇaṃ syāt /
na syāt, svatastvasyotsargarūpatvāt, virodhiviśeṣe ca tasyānanupraveśāt /
uktaṃ cāgamaprāmāṇye--- "naiva śabde svato doṣāḥ prāmāṇyaparipanthinaḥ /
santi kintu svatastasya pramāṇatvamiti sthitiḥ //
vakturāśayadoṣeṇa keṣu cittadapodyate /
aṅgulyagre hi mātaṅgayūthamityevamādiṣu" //
iti /
kiñca, nitye hetuguṇāpekṣā vede nāstīśabuddhivat /
hetvabhāvānna doṣaścedūvaktrabhāvādihāpi naḥ //
akāraṇaṃ yathā jñānaṃ pramātvamadhigacchati /
akāraṇaṃ tathā vākyaṃ svataḥ pramitikāraṇam //
yadi hetuguṇābhāvādaprāmāṇyaṃ prasajyate /
tadeśvarapramāyāmapyanivāryamidaṃ tava //
nyā. pa. śa. 17 athaiva brūṣe---kāraṇaguṇadoṣayorabhāve tatprayojyayoḥ prāmāṇyāprāmāṇyayordvayorapyasaṃbhavādraśyantarāyogācca niḥsvabhāvatvaṃ vedaśabdajanyajñānānāṃ syāditi; idamapi tulyamīśvarajñāne /
hetunivṛttistatkāryaṃ prāmāṇyaṃ nivartayet, na tu nityamiti cet, aprāmāṇyahetunivṛttirapi tathaiva /
ato viruddhasvabhāvayogaḥ ubhayaparityāgānniḥsvabhāvaitava vā syāt /
evamanīśvaravādināṃ saugatādīnāṃ śuddhasaṃvitsantānādiṣvadhipatisahakāryādikāraṇatadguṇāderasaṃbhavāt svārasikasvātmagocaraprāmāṇyasya cābhyupagamāt samāścarcāḥ /
yadyapi pūrvapratyayasyakāraṇatvamiṣṭam, tathāpi tasyāpavargadaśāsthasya guṇadoṣādirūpasamastasaṃskārapratyarthitayā na tajjanyasya guṇahetuteti /
yacca, prāmāṇyaṃ parato jñāyate, iti prayuktam, tatra jñānāntareṇa jñānāntarasvabhāvavedanābhyupagamāt siddhasādhanatā /
parata eveti vivakṣāyāmīdṛśaṃ jñānaṃ prameti lakṣaṇataḥ sarvapramāsaṅgrāhiṇi jñāne pārameśvare ca vijñāne tadasaṃbhavaḥ; na hi tābhyāṃ svapramātvaṃ na gṛhītam, lakṣaṇāvyāptikiñcijjñatvādiprasaṅgāt /
atonyatra parata eveti niyama iti cet, tadapi na, taddṛṣṭāntenaiva pratiprayoktuṃ śakyatvāt-vigītaṃ prāmāṇyaṃ svādhāreṇa jñāyate, prāmāṇyarūpatvāt, riśvarajñānādiprāmāṇyavat iti /
kathaṃ tarhi idaṃ pramāṇamapramāṇaṃ veti saṃśayāvakāśaḥ ? iti cenna, viśeṣato gṛhyamāṇeṣvapi saṃśayotpattidarśanāt /
bhavati muhuḥ śuktikārajatamohādandhīkṛtadhiyaḥ kaladhautepi tathopalabhyamāne yathopalambhamidaṃ rajatameva vā pūrvavacchuktirajataṃ veti purataḥ /
tathātrāpi gṛhyamāṇepi prāmāṇye kimidaṃ pramāṇameva sat pramāṇatayopalambhate ? uta, bādhāt pūrvabhramavadapramāṇaṃ sat ? iti saṃśayo yuktaḥ /
tathāpi sandehasahena kiṃ svatograhaṇena ? niścayastu parādhīna eveti cet, kimasmadapekṣayā grahaṇamagrahaṇaṃ vā niyantuṃ śakyam ? siddho hi grahaṇaprakāraḥ parīkṣakairanusaraṇīyaḥ /
siddhireva svataḥ kathamiti cet, ittham---jñānaṃ svālambanaṃ prakāśayat svayamapi jñānāntaranirapekṣaṃ prakāśate, iti tāvat sarvavedāntisaṃmatam /
asvayaṃprakāśavādepi svagrāhiṇānuvyavasāyena prakāśamāno vyavasāyastāvadasaṃśayātmaiva dṛśyate //
nyā. pa. śa. 18 smṛtyaprāmāṇyavādepyapūrvārthagocaratayā smṛtivilakṣaṇaścāviparyayātmā cābādhātmā ca, vādhādeḥ pūrvaṃ tatprasaṅgābhāvāt /
tataśca yadviṣayatayāyaṃ vyavasāyaḥ prathamaṃ pratibhātaḥ, tadviṣayatayaiva parasparaparikṣodāt paścādapi /
ato yat tadviṣayatvalakṣaṇaṃ prāmāṇyaṃ paścāt tenaiva vyavasthāpyate, tadādāveva gṛhītamiti svataḥ prāmāṇyagrahaḥ //
nyā. pa. śa. 19 nanvevaṃ saṃśayatvādilakṣaṇamaprāmāṇyamapi svayaṃprakāśenānuvyavasāyena vā prathamamave grahītuṃ śakyam; tathāpi viparyayatvalakṣaṇaṃ na tathā, gṛhyamāṇavaiparītyasya svena svagrāhiṇā vā prathamamagrahaṇāt, tasminnaṃśe ca vaidikānāmavivādāt, tatremamaṃśamādāyaiva cāntataḥ pasvataḥ prāmāṇyasamarthanapravṛtteḥ, tatra doṣābhāvādevādāvaprāmāṇyānutpatteḥ /
tata eva cāprāmāṇyapramityasaṃbhavāt, svata eva ca prāmāṇyapramiterabādhācca ityucyate, iti //
iti kavitārkikasiṃhasya sarvatantrasvatantrasya śrīmadveṅkaṭanāthasya vedāntācāryasya kṛtiṣu nyāyapariśuddhau śabdādhyāye prathamamāhnikam