Udayana: Nyayakusumanjali, Stavaka 4


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description:multibyte sequence:
long a ā
long A Ā
long i ī
long I Ī
long u ū
long U Ū
vocalic r ṛ
vocalic R Ṛ
long vocalic r ṝ
vocalic l ḷ
vocalic L Ḷ
long vocalic l ḹ
velar n ṅ
velar N Ṅ
palatal n ñ
palatal N Ñ
retroflex t ṭ
retroflex T Ṭ
retroflex d ḍ
retroflex D Ḍ
retroflex n ṇ
retroflex N Ṇ
palatal s ś
palatal S Ś
retroflex s ṣ
retroflex S Ṣ
anusvara ṃ
visarga ḥ
long e ē
long o ō
l underbar ḻ
r underbar ṟ
n underbar ṉ
k underbar ḵ
t underbar ṯ

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śrīḥ //

śrīmate śrīnivāsaparabrahmaṇe namaḥ //




nyāyakusumāñjalau caturthastabakaḥ /

nanu sadapīśvarajñānaṃ na pramāṇam, tallakṣaṇāyogāt; anadhigatārthagantustathābhāvāt /
anyathā smṛterapi prāmāṇyaprasaṅgāt /
na ca nityasya sarvaviṣasyacānadhigatārthatā, vyāghātāt- atrocyate- avyāpteradhikavyāpteralakṣaṇamapūrvadṛk /
yathārthānubhavomānamanapekṣatayeṣyate //1 //
[ku.4.502] nahyadhigater'the adhigatireva notpadyate, kāraṇānāmapratibandhāt /
na cotpadyamānāpi pramāturanapekṣiteti na pramā, prāmāṇyasyātadadhīnatvāt /
nāpi pūrvāviśiṣṭatāmātreṇāprāmāṇyam; uttarāviśiṣṭatayā pūrvasyāpyaprāmāṇyaprasaṅgāt /
tadanapekṣatvena tu tasya pramāṇye taduttarasyāpi tathaiva syāt, aviśeṣāt /
chinne kuṭhārādīnāmiva, paricchinne nayanādīnāṃ sādhakatamatvameva nāstītyapi nāsti, phalotpādānutpādābhyāṃ viśeṣāt /
[ku.4.503] tat phalaṃ pramaiva na bhavati gṛhītamātragocaratvāt smṛtivaditi cenna- yathārthānubhavatvaniṣedhe sādhye bādhitatvāt /
anadhigatārthatva(213)niṣedhe siddhasādhanāt, sādhyasamatvācca /
vyavahāraniṣedhe tannimittavirahopādhikatvāt, bādhitatvācca /
nacānadhigatārthatvameva tannimittam, viparyayepi pramāvyavahāraprasaṅgāt /
nāpi yathārthatvaviśiṣṭametadeva; dhārāvahanabuddhyavyāpteḥ /
[ku.4.504] na ca tattatkālakalāviśiṣṭatayā tatrāpyanadhigatārthar(thagantṛ)tvamupapādanīyam; kṣaṇopādhīnāmanākalanāt /
nacājñāteṣvapi viśeṣaṇeṣu tajjanitaviśiṣṭatāprakāśata iti kalpanīyam; svarūpeṇa tajjanane 'nāgatādiviśiṣṭatānubhavavirodhāt; tajjñānena tu tajjanane sūryagatyādīnāmajñāne tadviśiṣṭatānutpādāt /
nacaitasyāṃ pramāṇamasti /
nanvanupakāryānupakārakayorviśeṣaṇaviśeṣyabhāve kathamatiprasaṅgo vāraṇīyaḥ? vyavacchittipratyāyanena; vyavacchittau svabhāvena /
anyathā tatrā(vā)vyanavasthānāditi /
[ku.4.505] jñātataivopādhiriti cenna- nirākariṣyamāṇatvāt /
tatsadbhāvepi vā smṛterapi tathaiva prāmāṇyaprasaṅgāt /
janakāgocaratvepyuttarottarasmṛtau pūrvapūrvasmaraṇajanitajñātatāvabhāsanāt /
[ku.4.506] astu vā pratyakṣe yathātathā /
gṛhītavismṛtārthaśrutau kā vārtā? apramaivāsāviti cet- gatamidānīṃ vedaprāmāṇyapratyāśayā /
nahyanādau saṃsāre,"svargakāmo yajete'ti vākyārthaḥ kenacinnāvagataḥ; sandehe 'pi prāmāṇyasandehāt /
na ca tatrāpi kālakalāviśeṣāḥ parisphuranti /
na caikajanmāvacchedaparibhāṣayedaṃ lakṣaṇam, tatrāpyanubhūtavismṛtavedārthaṃ pratyaprāmāṇyaprasaṅgāt /
[ku.4.507] kathaṃ tarhi smṛtervyavacchedaḥ? ananubhavatvenaiva /
yathārthohyanubhavaḥ prameti prāmāṇikāḥ paśya(ṭha)nti; "tatvajñānā(214)'diti sūtraṇāt; "avyabhicāri jñāna'miti ca /
nanu smṛtiḥ pramaiva kiṃ na syāt yathārthajñānatvāt pratyakṣādyanubhūtivaditi cenna, siddhe vyavahāre nimittānusaraṇāt /
na ca svecchākalpitena nimittena lokavyavahāraniyamanam; avyavasthayā lokavyavahāraviplavaprasaṅgāt /
na ca smṛtihetau pramāṇābhiyuktānāṃ (prāmāṇavyavahārābhiyuktānāṃ) maharṣīṇāṃ pramāṇavyavahāro 'sti; pṛthaganupadeśāt /
ukteṣvanantarbhāvādanupadeśa iti cenna- pratyakṣasyāsākṣātkāriphalatvānupapatteḥ /
liṅgaśabdādeśca sattāmātreṇa pratītyasādhanatvāditi /
[ku.4.508] evaṃ vyavasthite tarkyate 'pi yat- iyamanubhavaikaviṣayā satī tanmukhanirīkṣaṇena tadyathārthatvāyathārthatve anuvidhīyamānā tatprāmāṇyamavya(na)vasthāpya na yathārthatayā vyavahartuṃ śakyata (215) iti vyavahāre 'pi pūrvānubhava eva pramitiḥ, anapekṣatvāt; na tu smṛtiḥ, nityaṃ tadapekṣaṇāt /
asamīcīne hyanubhave smṛtirapi tathaiva /
nanvevamanumānamapyapramāṇamāpadyeta, mūlapratyakṣānuvidhānāt /
na- viṣayabhedāt /
āgamastarhi na pramāṇam, tadviṣayamānāntarānuvidhānāt /
na- pramātṛbhedāt /
dhārāvāhikabuddhayastarhi na pramāṇam ādyapramāṇānuvidhānāt /
na, kāraṇaviśuddhimātrāpekṣayā prathamavaduttarāsāmapi pūrvamukhanirīkṣaṇābhāvāt /
kāraṇabalāyātaṃ kākatālīyaṃ paurvāparyamiti /
[ku.4.509] yadi hi (yadi tarhi) smṛtirna pramitiḥ, pūrvānubhave kiṃ pramāṇam? smṛtyanyathānupapattiriti cenna- tayā kāraṇamātrasiddheḥ /
na tu tenānubhavenaiva bhavitavyamiti niyāmakamasti /
ananubhūtepi tarhi smaraṇaṃ syāditi cet- kiṃ na syāt /
nahyatra pramāṇamasti /
pūrvānaubhavākāro(bhavo)llekhaḥsmṛterdṛśyate; so 'nyathā na syāditi cet- tat kiṃ bauddhavat viṣayākārānyathānupapattyā viṣayasiddhistvayāpīṣyate?
tathābhūtaṃ jñānameva vā tatsiddhiḥ? ādye tadvadevānaikāntikatvam /
na hi yadākāraṃ jñānam, tatpūrvakatvaṃ tasyeti niyamaḥ; anāgatajñāne vibhrame ca vyabhicārāt /
dvitīye ca (tu) smṛtiprāmāṇyamavarjanīyam /
mā bhūt pūrvānubhavasiddhiḥ; kiṃ naśchinnamiti cet- na tarhi smṛtyanubhavayoḥ kāryakāraṇabhāvasiddhiriti /
na, tadaprāmāṇye 'pi pūrvāparāvasthāvadātmapratyabhijñānaprāmāṇyādeva tadupapatteḥ /
yo 'hamanvabhavamamumartham, so 'haṃ smarāmīti mānasapratyakṣamastīti /
[ku.4.510] na ca gṛhītagrāhitvamīśvarajñānasya; tadīyajñānāntarāgocaratvād viśvasya /
na ca tadeva jñānaṃ kālabhedenāpramāṇam; anapekṣatvasyāparāvṛtteḥ /
tathāpi vāprāmāṇye atiprasaṅgāditi /
[ku.4.511] syādetat- anupakārakaṃ (216) viṣayasya tadīyametadīyaṃ vā na bhavitumarhati, aviśeṣāt /
na ca tasyetyaniyataṃ tatra pramāṇam, atiprasaṅgāt /
na ca tadabhijñāna(bhijña)mantareṇa tadupakārasyotpattiḥ, tathānabhyupagamāt /
abhyupagame vā, kāryatvasyānaikāntikatvāt /
atrocyate-[ku.4.512] svabhāvaniyamābhāvādupakāro 'pi durghaṭaḥ /
sughaṭatve 'pi satyarthe 'sati kā gatiranyathā //2 //
viśeṣābhāvāttatraiva phalaṃ nānyatretyasyāpi niyamasyānupapatteḥ /
svabhāvaniyamena copapattau tathaiva viṣayavyavasthopapatteḥ /
avaśyañcaitadanuma(bhyupaga)ntavyam, atītādiviṣayatvā(yā)nurodhāt /
na hi tatra jñānena kiñcit kriyate iti śakyamavagantum; asatvāt /
na ca taddharmasāmānyādhāraṃ kiñcit kriyate iti yuktam; tena tasyaiva viṣayatvaprāpteḥ /
tādātmyādviśeṣasyāpi saiva jñātateti cet, tat kiṃ cakṣuṣā ghaṭe jñāyamāne raso 'pi jñāyate, tādātmyāt? ghaṭākāreṇa jñāyata evāsau (rasaḥ) iti cet- atha rasākāreṇa kiṃ na jñāyate? tena rūpeṇa jñātatānādhāratvāditi cet- na tarhi vartamānasāmānyajñāne 'pyatītānāgatādijñānam; tenākāreṇa prākaṭyānādhāratvāditi /
[ku.4.513] nanu kriyayā karmaṇi kiñcit karttavyamitivyāpterastvanumānam (2) /
na;- (anaikāntyā) anekāntādasiddhervā na ca liṅgamiha kriyā /
tadvaiśiṣṭyaprakāśatvānnādhyakṣānubhavo 'dhike (3) //3 //
dhātvarthamātrābhiprāyeṇ.a prayoge saṃyogādibhiranekāntāt /
na hi śarasaṃyogena gagane kiñcit kriyate; antyaśabdābhivyaktyā (217) vā (śabde?) /
spandābhiprāyeṇa, asiddheḥ /
vyāpārābhiprāyeṇa, śabdaliṅgendriyavyāpārairvyabhicārāt /
na hi taiḥ prameye kiñcit kriyate; api tu pramātaryeva /
phalābhiprāyeṇāpi tathā /
antatastenaivānekāntāt, anavasthānācca /
āśuvināśidharmābhiprāyeṇa, dvitvādibhiraniyamāt /
āśukārakābhiprāyeṇa, karmaṇyasiddheḥ /
karmaṇyāśukārakaṃ jñānamityeva hi sādhyam /
kartaryāśukārakatvasya karmopakārakatvenāvyāpteḥ; śabdādivyāpārairevānekāntāt /
[ku.4.514] (3)syādetat- anubhavasiddhameva prākaṭyam /
tathā hi jñāto 'yamartha iti sāmānyataḥ, sākṣātkṛto 'yamartha iti viśeṣato viṣayaviśeṣaṇameva kiñcit parisphuratīti cet /
tadasat /
yathā hi- " arthenaiva viśeṣo hi nirākāratayādhiyām" /
tathā- kriyayaiva viśeṣo hi vyavahāreṣu karmaṇām //4 //
kiṃ na paśyasi, ghaṭakriyā paṭakriyetivat kṛto ghaṭaḥ kariṣyate ghaṭa ityādi /
tathaiva gṛhāṇa, ghaṭajñānaṃ paṭajñānamitivat jñāto ghaṭo jñāsyate jñāyate iti /
kathamasambaddhayordharmadharmibhāva iti cet- dhvasto ghaṭa iti yathā /
etadapi kathamiti cet- nūnaṃ dhvaṃsenāpi ghaṭe kiñcit kriyate iti vaktumadhyavasito 'si /
tannirūpaṇādhīnanirūpaṇo dhvaṃsaḥ svabhāvādeva tadīya iti kimatra sambandhāntareṇeti cet- prakṛte 'pyevameva /
[ku.4.515] (4) etena phalānādhāratvādarthaḥ kathaṃ karmeti nirastam /
vināśyavat karaṇavyāpāraviṣayatvena tadupapatteḥ /
svābhāvikaphalanirūpakatvañca tulyam /
[ku.4.516] (5) nanu jñānamatīndriyatvādasādhāraṇakāryānumeyaṃ tadabhāve kathamanumīyeta, apratītañca kathaṃ vyavahārapathamavatarediti jñānavyavahārānyathānupapattyā jñātatākalpanam /
tadapyasat-parasparāśrayaprasaṅgāt /
jñātatayā hi jñānamanumīyeta, jñāte ca tadvyavahārānyathānupapattistāṃ jñāpayet /
[ku.4.517] kutaśca jñānamatīndriyam? (1) indriyeṇānupalabhyamānatvāditi cet /
na /
anumānopanyāse (napakṣe) sādhyāviśiṣṭatvāt /
a(218)nupalabdhimātropanyāse tu yogyatāviśeṣitāsau kathamaindriyikopalambhābhāvaṃ gamayet /
tadviśeṣaṇe tu kathamatīndriyaṃ jñānamiti /
[ku.4.518] (2) tathāvidhajñātatānāśrayatvāditi cenna- āśrayāsiddheḥ /
vyavahārānyathānupapattyaiva siddha āśraya iti cenna- jñānahetunaiva tadupapatteḥ /
tasyātmamanaḥsaṃyogādirūpasya sattve 'pi suṣuptidaśāyāmarthavyavahārābhāvānnaivamiti cenna- tāvanmātrasya vyavahārāhetutvāt /
anyathā jñānasvīkāre 'pi tulyatvāt /
smaraṇānyathānupapatyeti cenna- tasyāpyasiddheḥ /
asti tāvadvyavahāranimittaṃ
kiñciditi cet- kimataḥ? /
na hyetāvatā jñānaṃ taditi siddhyati, tasyaivāsiddheḥ /
tathāpi niyatasya kartuḥ pravṛtteḥ kartṛdharmeṇaiva kenacit pravṛttihetunā bhavitavyamiti cet- astvicchā pratyakṣasiddhā; na tu jñānam /
saiva kathaṃ niyatādhikaraṇe (ṇa) utpadyatāmiti cenna- jñānābhyupagame 'pi tulyatvāt /
svahetoḥ kutaściditi cet- tata evecchāstu, kiṃ jñānakalpanayeti /
syādetat- prakāśamāne khalvarthe tadupāditsādirupajāyate; na tu suṣuptyavasthāyāmaprakāśamāne 'pyarthe ityanubhavasiddham /
tata icchāyāḥ kāraṇaṃ vilakṣaṇameva kiñcit parikalpanīyam, yasmin sati susvāpalakṣaṇamaudasīnyamarthaviṣayamātmano nivartate iti cet- hantaivaṃ susvāpanivṛttimanubhavaniddhāṃ pratijānānena jñānamevāparokṣyamiṣyante /
acetayanneva hi suṣupta ityucyate; acaitanyanivṛttireva hi caitanyaṃ jñānamiti /
tathā ca kālātyayāpadiṣṭo hetuḥ /
[ku.4.519] etena (3) kṣaṇikatvāditi nistam /
apica kimidaṃ kṣaṇikatvaṃ nāma? yadyāśutaravināśitvam, tadānaikāntikam /
athaikakṣaṇāvasthāyitvam, tadasiddhaṃ pramāṇābhāvāt /
nanu sthāyi vijñānaṃ yādṛśamarthakṣaṇaṃ gṛhṇadutpadyate, dvitīye 'pi kṣaṇe kiṃ tādṛśameva gṛṇhāti, anyādṛśaṃ vā, na vā kamapīti /
na prathamaḥ, tasya kṣaṇasyātītatvāt; pratyakṣajñānasya ca vartamānābhavatvāt /
na cātītameva vartamānatayollikhati(219), bhrāntatvaprasaṅgāt /
na dvitīyaḥ, viramyavyāpārāyogāt /
prathamato 'pi tathābhyupagame 'nāgatāvekṣaṇaprasaṅgāt /
na tṛtīyaḥ, jñānatvahāneriti mahāvratīyāḥ /
tadasat /
jñānaṃ gṛṇhātītyasyaivār'thasyānabhyupagamāt /
api tu tadeva grahaṇamityabhyupagamaḥ /
tathā ca jñānaṃ prathame yamarthamālambya jātam, dvitīye 'pi kṣaṇe tadālambanameva tannaveti praśnārthaḥ /
tatra tadālambanameva taditi paramārthaḥ /
nacaivaṃ bhrāntatvam, viparītānavagāhanāt /
tathāpi jñeyanivṛttau kathaṃ jñānānuvṛttiḥ? tadanuvṛttau vā kathaṃ jñeyanivṛttiriti cet- kimasminnanupapannam? na hi jñānamarthaścetyekaṃ tattvamekāyuṣkaṃ veti /
[ku.4.520] satyapi vā kṣaṇikatve kathamapratyakṣam? itthaṃ yathocyate-na svaprakāśam, vastutvāditaravastuvat /
na ca jñānāntaragrāhyam, jñānayaugapadyaniṣedhena samānakālasya tasyābhāvāt /
grāhakakāle grāhyasyātītatvena vartamānābhatvānupapatteḥ /
grāhyakāle ca grāhakasyānāgatatvāt- iti cet- nanvevaṃ jñātatāpi na pratyakṣā syāt, kṣaṇikatvāt /
katham? ittham- na svaprakāśā /
vastutvāt, na janakagrāhyā, anāgatatvāt /
viramyavyāpārāyogācca /
na samasamayajñānagrāhyā, jñānajanakendriyasambandhānanubhavāt (221) /
na ca taduttarajñānagrāhyā, tadānīmatītatvāt- iti /
kṣaṇikatvameva tasyāḥ kuta iti cet- tvaduktayuktereva /
tathāhi- yaṃ kṣaṇamāśritya jātā tataḥ paramapi tamevāśrayante anyaṃ vā, na vā kamapīti /
tatra na prathamaḥ, tasya tadānīmasattvāt /
na dvitīyaḥ, apratisaṅkramāt /
ekakṣaṇāvagāhini ca jñāne tadanyakṣaṇāśrayajñātatāphalatvena bhrāntatvaprasaṅgāt, rajatāvagāhini purovartivṛtti(222)jñātatāphala iva /
na cānyamapi kṣaṇaṃ jñānamavagāhate, tadānīṃ tasyāsattvāt /
na tṛtīyaḥ, niḥsvabhāvatāprasaṅgāt /
na hyasau tadānīṃ tadīyānyadīyā veti /
[ku.4.521] atītenāpi tenaiva kṣaṇenopalakṣitānuvartate iti cet- evaṃ tarhi vartamānārthatā prakāśasya (223) na syāt /
anyathā jñānasyāpi tathānuvṛtteḥ ko doṣaḥ? nahi vartamānārthaprakāśasambandhamantareṇa jñānasyānyā vartamānāvabhāsatā nāma /
arthanirapekṣaprakāśanānuvṛttimātreṇa tathātve bhūtabhāviviṣayasyāpi jñānasya tathābhāvaprasaṅgāt /
[ku.4.522] atha mā bhūdayaṃ doṣa iti sthūla eva vartamānaḥ prakāśenāśrīyate ityabhyupagamaḥ, tadā tajjñānasyāpi sa eva viṣaya iti tasyāpi na kṣaṇikatvamiti /
[ku.4.523] nanu (4) jñānamaindriyakaṃ cet, viṣayasañcāro na syāt,sañjātasambandhatvāt /
na ca jijñāsāniyamānniyamaḥ, tasyāḥ saṃśayapūrvakatvāt, tasya ca dharmijñānapūrvakatvāt, dharmiṇaśca sannidhimātreṇa jñāne jijñāsāpekṣaṇe vā ubhayathāpyanavasthānāditi- tanna- jñātatāpakṣe 'pi tulyatvāt /
tasyā api hi jñeyatve tatparamparājñānāpātāt; jijñāsāniyamasya ca tadvadanupapatteḥ /
nacendriyasambandhavicchedādvirāma iti yuktam- ātmaprākaṭyāvyāpanāt /
svabhāvata eva kācidasāvajijñāsitāpi jñāyate, na tu sarveti cet- tulyam /
prāgutpannajñātatāsmaraṇajanitajijñāsaḥ samunmīlitanayanaḥ sañjātajñānasamutpāditaprākaṭyaṃ jijñāsureva pratipadyate ityato nānavastheti cet- tulyametat /
[ku.4.524] nanu (5) jñānaṃ na savikalpakagrāhyam, tasya nirvikalpakapūrvakatvād; nirvikalpakagṛgītasya tāvatkālānavasthānāt; tasya tenaiva vināśāt /
nāpi kevalanirvikalpakavedyam, tasya savikalpakonneyatvena tadabhāve pramāṇābhāvāt /
na ca samavāyābhāvavannirvikalpakanirapekṣasavikalpakagocaratvaṃ
jñānasyeti sāmpratam- tayorviśeṣaṇāṃśasya prāggrahaṇādanumānādivattadupapatteḥ; prakṛte tu jñānatvāderanupalabdheragṛhītaviśeṣaṇāyāśca buddherviśeṣyānupasaṅkramātkathamevaṃ syāt? na; utpannamātrasyaiva bāhyaviṣayajñānasyālocanāt /
tatastatpuraḥsaraṃ prathamata eva tajjātīyasya jñānāntarasya vikalpanāt /
indriyasannikarṣasya tadaiva viśeṣaṇagrahaṇalakṣaṇasahakārisampatteḥ /
vyaktyantarasamavetamapi hi sāmānyaṃ gṛhītaṃ tadevetyupayujyate (224) /
anyathānumānādivikalpānāmanutpādaprasaṅgaḥ; tadgatasya viśeṣaṇasyāgrahaṇādanyagatasya cānupayogātkiṃ liṅgagrahaṇasahakāri syāditi /
etena śabdādipratyakṣaṃ vyākhyātamiti /
[ku.4.525] syādetat- (6) viṣayanirūpyaṃ hi jñānamiṣyate /
na cātīndriyasya paramāṇvādermanasā vedanamasti /
na cāgṛhītasya viśeṣaṇatvam /
na ca nityaparokṣasyāparokṣaviśiṣṭabuddhiviṣayatvam, vyāghātāditi- na, bāhyendriyagrāhyasyāgrāhyasya vā pūrvajñānopanītasyaiva manasā vedanāt /
anyathātīndriyasmaraṇasyāpyanutpattiprasaṅgāt /
iyāṃstu viśeṣaḥ- tasmin sati tadbalādeva; asati tu tajjanitavāsanābalāt /
na caivaṃ sati smaraṇametat; agṛhītajñānagocaratvāt /
na ca viṣayāṃśe tattathā syāditi yuktam- avacchedakatayā prāgavasthāvadavabhāsanāt /
na ca pratyabhijñānamapi grahaṇasmaraṇākāram; virodhāt /
atha grahaṇasmaraṇayoḥ kiyatī sāmagrī? adhikor'thasannikarṣo grahaṇasya, saṃskāramātraṃ sannikarṣaḥ smaraṇasya /
atha grahaṇatve 'pi kuta etadaparokṣākāram? kāraṇāntaranirapekṣeṇa saṃskārādhika(225)sannikarṣavatendriyeṇa janitatvāt /
atha kaḥsannikarṣaḥ? jñānena saṃyuktasamavāyaḥ, tadarthena saṃyuktasamavetaviśeṣaṇatvamiti /
manaso nirapekṣasya bahirvyāpāre 'ndhabadhirādyabhāvaprasaṅga iti cet- jñānāvacchedakaṃ prati nāyaṃ doṣaḥ /
na ca jñānāpekṣayā bahirityasti /
nāpi tadviṣayāpekṣayā nirapekṣatvam, tasyaiva jñānasyāpekṣaṇāt /
[ku.4.526] athāpi jñānaṃ pratyakṣamityatra kiṃ pramāṇam? pratyakṣameva /
yadasūtrayat- "jñānavikalpānāṃ bhāvābhāvasaṃvedanādadhyātmam" (nyāya.5-1-31) iti /
[ku.4.527] nanu neśvarajñānaṃ pramā, nityatvenāphalatvāt /
nāpi pramāṇam, akārakatvāt /
ata eva ca na tadaśrayaḥ pramāteti- ucyate- mitiḥ samyak paricchittistadvattā ca pramātṛtā /
tadayogavyavacchedaḥ pramāṇyaṃ gautame mate //5 //
samīcīn.o hyanubhavaḥ prameti vyavastathitam /
tathāca anityatvena viśeṣaṇamanarthakam, nityānubhavasiddhau tadvyavacchedabhyāniṣṭatvāt; asiddhau ca vyavacchedyābhāvāt /
na cedamanumānam, āśrayāsiddhibādhayoranyatarākrāntatvāt /
na tat pramākaraṇamiti tviṣyata eva,pramayā sambandhābhāvāt /
tadāśrayasya tu pramātṛtvametadeva yat tatsamavāyaḥ /
kārakatve satīti tu viśeṣaṇaṃ pūrvavannirarthakamanusandheyam /
yadyevam, "āptaprāmāṇyād" (nyāya.2-2-37) iti sūtravirodhaḥ /
tena hīśvarasya prāmāṇyaṃ pratipādyate, na tu pramātṛtvamiti cet- na- nimittasamāveśena vyavahārasamāveśāvirodhāt /
pramāsamavāyo hi pramātṛvyavahāranimittam; pramayā tvayāyogavyavacchedena sambandhaḥ pramāṇavyavahāranimittam /
tadubhayañceśvare /
atrāpi kāryayeti viśeṣaṇaṃ pūrvavadanarthakamūhanīyam /
[ku.4.528] syādetat- pramīyate 'neneti pramāṇam, pramiṇotīti pramātā iti kārakaśabdatvamanayoḥ /
tathāca kathamakārakamartha iti cet- na- etasya vyutpattimātranimittatvāt /
pravṛttinimittaṃ tu yathopadarśitameva; vyavasthāpanāt /
anyathā asmadādiṣu na pramātṛvyavahāraḥ syāt; sarvatra svātantryābhāvāt /
karaṇavyavahārastvanyatra yadyapyanyanimittako 'pi, tathāpīhoktanimittavivakṣayaiveti /
evantarhi pañcamapramāṇābhyupagame 'pasiddhāntaḥ /
na hi tat pratyakṣamanumānamāgamo vā, anindriyaliṅgaśabdakaraṇatvāt- na- sākṣātkāripramāvattayā pratyakṣāntarbhāvāt; indriyārthasannikarṣotpannatvasya ca laukikamātraviṣayatvāt /
[ku.4.529] syādetat- tathāpīśvarajñānaṃ na pramā, viparyayatvāt /
yadā khalvetadasmadādivibhramānālambate, tadaitasya viṣayamaspṛśato na jñānāvagāhanasambhava iti tadartho 'pyālambanamabhyupeyam /
tathāca tadapi viparyayaḥ, viparītārthālambanatvāt /
tadanavagāhane vā asmadādervibhramān aviduṣastadupaśamāyopadeśānāmasarvajñapūrvakatvamiti na- vibhramasyāprāmāṇye 'pi tadviṣayasya tattvamullikhato 'bhrāntatvāt /
anyathā bhrāntisamucchedaprasaṅgaḥ; pramāṇābhāvāt /
tathāpyāropitārthavacchinnajñānālambanatvena kathaṃ na bhrāntatvamiti cet- na- yad yatra nāsti tatra tasyāvagatiriti bhrāntyarthatvāt /
etadālambanasta caivamullakhataḥ sarvatra yathārthatvāt /
nahi na tadrajatam, nāpi tatrāsat, nāpi tannāvagatamiti /
[ku.4.530] sākṣāt(226)kāriṇi nityayogini paradvārānapekṣasthitau /
bhūtārthānubhave niviṣṭanikhilaprastā(227)rivastukramaḥ //

leśādṛṣṭinimitta(228)duṣṭivigamaprabhraṣṭaśaṅkātuṣaḥ /
śaṅkonmeṣakalaṅkibhiḥ kimaparaistanme pramāṇaṃ śivaḥ //6//

iti nyāyakusumāñjalau caturthastabakaḥ //4 //