Gautama: Nyayasutra 5.1,
with Nyayasutrabhasya by Vatsyayana
Based on the ed. by Amarendramohan Tarkatirtha, Calcutta 1944
(Calcutta Sanskrit Series, 29)


Input by Takuya Ono


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description:multibyte sequence:
long a ā
long A Ā
long i ī
long I Ī
long u ū
long U Ū
vocalic r ṛ
vocalic R Ṛ
long vocalic r ṝ
vocalic l ḷ
vocalic L Ḷ
long vocalic l ḹ
velar n ṅ
velar N Ṅ
palatal n ñ
palatal N Ñ
retroflex t ṭ
retroflex T Ṭ
retroflex d ḍ
retroflex D Ḍ
retroflex n ṇ
retroflex N Ṇ
palatal s ś
palatal S Ś
retroflex s ṣ
retroflex S Ṣ
anusvara ṃ
visarga ḥ
long e ē
long o ō
l underbar ḻ
r underbar ṟ
n underbar ṉ
k underbar ḵ
t underbar ṯ

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to facilitate word search.

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NySBh_5,1.0 sādharmyavaidharmyābhyāṃ pratyavasthānasya vikalpāj jātibahutvam iti saṃkṣepeṇoktaṃ, tad vistareṇa vibhajyate tāḥ khalv imā jātayaḥ sthāpanāhetau prayukte caturviṃśatiḥ pratiṣedhahetavaḥ /


NyS_5,1.1 sādharmyavaidharmyotkarṣāpakarṣavarṇyāvarṇyavikalpasādhyaprāptyaprāptiprasaṅgapratidṛṣṭāntānutpattisaṃśayaprakaraṇāhetvarthāpattyaviśeṣopapattyupalabdhyanupalabdhyanityanityakāryasamāḥ //
NySBh_5,1.1 jāteḥ saṃkṣepeṇoktāyā vistaro vaktavya itīdānīm ārabhyate sādharmyādisūtram sādharmyavaidharmyotkarṣāpakarṣavarṇyāvarṇyavikalpasādhyaprāptyaprāptiprasaṅgapratidṛṣṭāntānutpattisaṃśayaprakaraṇāhetvarthāpattyaviśeṣopapattyupalabdhyanupalabdhyanityanityakāryasamāḥ / sādharmyeṇa pratyavasthānam aviśiṣyamāṇaṃ sthāpanāhetutaḥ sādharmyasamaḥ / aviśeṣaṃ tatra tatrodāhariṣyāmaḥ / evaṃ vaidharmyasamaprabhṛtayo 'pi nirvaktavyāḥ // NySBh_20//


NyS_5,1.2 sādharmyavaidharmyābhyām upasaṃhāre taddharmaviparyayopapatteḥ sādharmyavaidharmyasamau //
NySBh_5,1.2 sādharmyeṇopasaṃhāre sādhyadharmaviparyayopapatteḥ sādharmyeṇaiva pratyavasthānam aviśiṣyamāṇaṃ sthāpanāhetutaḥ sādharmyasamaḥ pratiṣedhaḥ / nidarśanaṃ kriyāvān ātmā dravyasya kriyāhetuguṇayogāt / dravyaṃ loṣṭaḥ kriyāhetuguṇayuktaḥ kriyāvāṃs tathā cātmā tasmāt kriyāvān iti / evam upasaṃhṛte paraḥ sādharmyeṇaiva pratyavatiṣṭhate niṣkriya ātmā vibhuno dravyasya niṣkriyatvād vibhu cākāśaṃ niṣkriyaṃ ca tathā cātmā tasmān niṣkriya iti / na cāsti viśeṣahetuḥ kriyāvatsādharmyāt kriyāvatā bhavitavyaṃ na punar akriyasādharmyād niṣkriyeṇeti / viśeṣahetvabhāvāt sādharmyasamaḥ pratiṣedho bhavati / atha vaidharmyasamaḥ kriyāhetuguṇayukto loṣṭaḥ paricchinno dṛṣṭo na ca tathātmā tasmān na loṣṭavat kriyāvān iti / na cāsti viśeṣahetuḥ kriyāvatsādharmyāt kriyāvatā bhavitavyaṃ na punaḥ kriyāvadvaidharmyād akriyeṇeti viśeṣahetvabhāvād vaidharmyasamaḥ / vaidharmyeṇa copasaṃhāraḥ niṣkriya ātmā vibhutvāt kriyāvad dravyam avibhu dṛṣṭaṃ niṣkriyaṃ loṣṭaḥ na ca tathātmā tasmān niṣkriya iti / vaidharmyeṇa pratyavasthānaṃ niṣkriyaṃ dravyam ākāśaṃ kriyāhetuguṇarahitaṃ dṛṣṭaṃ na ca tathātmā tasmān na niṣkriya iti / na cāsti viśeṣahetuḥ kriyāvadvaidharmyān niṣkriyeṇa bhavitavyaṃ na punar akriyavaidharmyāt kriyāvateti viśeṣahetvabhāvād vaidharmyasamaḥ / atha sādharmyasamaḥ kriyāvāṃl loṣṭaḥ kriyāhetuguṇayukto dṛṣṭaḥ tathā cātmā tasmāt kriyāvān iti na cāsti viśeṣahetuḥ kriyāvadvaidharmyān niṣkriyo na punaḥ kriyāvatsādharmyāt kriyāvān iti viśeṣahetvabhāvāt sādharmyasamaḥ //


NyS_5,1.3 gotvād gosiddhivat tatsiddhiḥ //
NySBh_5,1.3 sādharmyamātreṇa vaidharmyamātreṇa ca sādhyasādhane pratijñāyamāne syād avyavasthā sā tu dharmaviśeṣe nopapadyate gosādharmyād gotvāj jātiviśeṣād gauḥ sidhyati na tu sāsnādisambandhāt / aśvādivaidharmyād gotvād eva gauḥ sidhyati na guṇādibhedāt / tac caitat kṛtavyākhyānam avayavaprakaraṇe pramāṇānām abhisambandhāc caikārthakāritvaṃ samānaṃ vākye iti / hetvābhāsāśrayā khalv iyam avyavastheti //


NyS_5,1.4 sādhyadṛṣṭāntayor dharmavikalpād ubhayasādhyatvāc cotkarśāpakarśavarṇyāvarṇyavikalpasādhyasamāḥ //
NySBh_5,1.4 dṛṣṭāntadharmaṃ sādhye samāsañjayata utkarśasamaḥ / yadi kriyāhetuguṇayogāl loṣṭavat kriyāvān ātmā loṣṭavad eva sparśavān api prāpnoti / atha na sparśavāṃl loṣṭavat kriyāvān api na prāpnoti viparyaye vā viśeṣo vaktavya iti / sādhye dharmābhāvaṃ dṛṣṭāntāt prasañjayato 'pakarśasamaḥ / loṣṭaḥ khalu kriyāvān avibhur dṛṣṭaḥ kāmam ātmāpi kriyāvān avibhur astu viparyaye vā viśeṣo vaktavya iti / khyāpanīyo varṇyo viparyayād avarṇyaḥ tāv etau sādhyadṛṣṭāntadharmau viparyasyato varṇyāvarṇyasamau bhavataḥ / sādhanadharmayukte dṛṣṭānte dharmāntaravikalpāt sādhyadharmavikalpaṃ prasañjayato vikalpasamaḥ / kriyāhetuguṇayuktaṃ kiṃcid guru yathā loṣṭaḥ kiṃcil laghu yathā vāyuḥ evaṃ kriyāhetuguṇayuktaṃ kiṃcit kriyāvat syād yathā loṣṭaḥ kiṃcid akriyaṃ yathātmā viśeṣo vā vācya iti / hetvādyavayavasāmarthyayogī dharmaḥ sādhyaḥ taṃ dṛṣṭānte prasañjayataḥ sādhyasamaḥ / yadi yathā loṣṭas tathātmā prāptas tarhi yathātmā tathā loṣṭa iti / sādhyaś cāyam ātmā kriyāvān iti kāmaṃ loṣṭo 'pi sādhyaḥ atha naivaṃ na tarhi yathā loṣṭaḥ tathātmā //

eteṣām uttaram

NyS_5,1.5 kiṃcitsādharmyād upasaṃhārasiddher vaidharmyād apratiṣedhaḥ //
NySBh_5,1.5 alabhyaḥ siddhasya nihnavaḥ / siddhaṃ ca kiṃcitsādhatmyād upamānaṃ yathā gaus tathā gavaya iti tatra na labhyo gogavayayor dharmavikalpaś codayitum / evaṃ sādhake dharme dṛṣṭāntādisāmarthyayukte na labhyaḥ sādhyadṛṣṭāntayor dharmavikalpād vaidharmyāt pratiṣedho vaktum iti //


NyS_5,1.6 sādhyātideśāc ca dṛṣṭāntopapatteḥ //
NySBh_5,1.6 yatra laukikaparīkṣakāṇāṃ buddhisāmyaṃ tenāviparīto 'rtho 'tidiśyate prajñāpanārtham / evaṃ sādhyātideśād dṛṣṭānte upapadyamāne sādhyatvam anupapannam iti //


NyS_5,1.7 prāpya sādhyam aprāpya vā hetoḥ prāptyāviśiṣṭatvād aprāptyāsādhakatvāc ca prāptyaprāptisamau //
NySBh_5,1.7 hetuḥ prāpya vā sādhyaṃ sādhayed aprāpya vā ? na tāvat prāpya prāptyām aviśiṣṭatvād asādhakaḥ / dvayor vidyamānayoḥ prāptau satyāṃ kiṃ kasya sādhakaṃ sādhyaṃ vā ? aprāpya sādhakaṃ na bhavati nāprāptaḥ pradīpaḥ prakāśayatīti / prāptyā pratyavasthānaṃ prāptisamaḥ aprāptyā pratyavasthānam aprāptisamaḥ //

anayor uttaram


NyS_5,1.8 ghaṭādiniṣpattidarśanāt pīḍane cābhicārād apratiṣedhaḥ //
NySBh_5,1.8 ubhayathā khalv ayuktaḥ pratiṣedhaḥ kartṛkaraṇādhikaraṇāni prāpya mṛdaṃ ghaṭādikāryaṃ niṣpādayanti abhicārāc ca pīḍane sati dṛṣṭam aprāpya sādhakatvam iti //


NyS_5,1.9 dṛṣṭāntasya kāraṇānapadeśāt pratyavasthānāc ca pratidṛṣṭāntena prasaṅgapratidṛṣṭāntasamau//
NySBh_5,1.9 sādhanasyāpi sādhanaṃ vaktavyam iti prasaṅgena pratyavasthānaṃ prasaṅgasamaḥ pratiṣedhaḥ / kriyāhetuguṇayogī kriyāvāṃl loṣṭa iti hetur nāpadiśyate na ca hetum antereṇa siddhir astīti / pratidṛṣṭāntena pratyavasthānaṃ pratidṛṣṭāntasamaḥ / kriyāvān ātmā kriyāhetuguṇayogād loṣṭavad ity ukte pratidṛṣṭānta upādīyate kriyāhetuguṇayuktam ākāśaṃ niṣkriyaṃ dṛṣṭam iti kaḥ punar ākāśasya kriyāhetuguṇaḥ ? vāyunā saṃyogaḥ saṃskārāpekṣaḥ vāyuvanaspatisaṃyogavad iti //

anayor uttaram


NyS_5,1.10 pradīpopādānaprasaṅgavinivṛttivat tadvinivṛttiḥ //
NySBh_5,1.10 idaṃ tāvad ayaṃ pṛṣṭo vaktum arhati atha ke pradīpam upādadate kimarthaṃ veti ? didṛkṣamāṇā dṛśyadarśanārtham iti / atha pradīpaṃ didṛkṣamāṇāḥ pradīpāntaraṃ kasmān nopādadate ? antareṇāpi pradīpāntataṃ dṛśyate pradīpaḥ tatra pradīpadarśanārthaṃ pradīpopādānaṃ nirarthakam / atha dṛṣṭāntaḥ kimartham ucyata iti aprajñātasya jñāpanārtham iti / atha dṛṣṭānte kāraṇāpadeśaḥ kimarthaṃ deśyate[mṛgyate] ? yadi prajñāpanārthaṃ prajñāto dṛṣṭāntaḥ / sa khalu "laukikaparīkṣakāṇāṃ yasminn arthe buddhisāmyaṃ sa dṛṣṭānta" iti tatprajñāpanārthaḥ kāraṇāpadeśo nirarthaka iti prasaṅgasamasyottaram //

atha pratidṛṣṭāntasamasyottaram


NyS_5,1.11 pratidṛṣṭāntahetutve ca nāhetur dṛṣṭāntaḥ //
NySBh_5,1.11 pratidṛṣṭāntaṃ bruvatā na viśeṣahetur apadiśyate anena prakāreṇa pratidṛṣṭānataḥ sādhako na dṛṣṭānta iti / evaṃ pratidṛṣṭāntahetutve nāhetur dṛṣṭānta ity upapadyate / sa ca kathaṃ hetur na syāt ? yady apratiṣiddhaḥ sādhakaḥ syād iti //


NyS_5,1.12 prāg utpatteḥ kāraṇābhāvād anutpattisamaḥ //
NySBh_5,1.12 anityaḥ śabdaḥ prayatnānantarīyakatvād ghaṭavad ity ukte apara āha prāg utpatter anutpanne śabde prayatnānantarīyakatvam anityatvakāraṇaṃ nāsti, tadabhāvān nityatvaṃ prāptaṃ, nityasya cotpattir nāsti / anutpattyā pratyavasthānam anutpattisamaḥ //

asyottaram


NyS_5,1.13 tathābhāvād utpannasya kāraṇopapatter na kāraṇapratiṣedhaḥ //
NySBh_5,1.13 tathābhāvād utpannasyeti / utpannaḥ khalv ayaṃ śabda iti bhavati / prāg utapatteḥ śabda eva nāsti, utpannasya śabdabhāvāc chabdasya sataḥ prayatnānantarīyakatvam anityatvakāraṇam upapadyate, kāraṇopapatter ayukto 'yaṃ doṣaḥ "prāg utpatteḥ kāraṇābhāvād" iti //


NyS_5,1.14 sāmānya+dṛṣṭāntayor aindriyakatve samāne nityānityasādharmyāt saṃśayasamaḥ //
NySBh_5,1.14 anityaḥ śabdaḥ prayatnānantarīyakatvād ghaṭavad ity ukte hetau saṃśayena pratyavatiṣṭate sati prayatnānantarīyakatve asty evāsya nityena sāmānyena sādharmyam aindriyakatvam, asti ca ghaṭenānityena, ato nityānityasādharmyād anivṛttiḥ saṃśaya iti //

asyottaram


NyS_5,1.15 sādharmyāt saṃśaye na saṃśayo vaidharmyād ubhayathā vā saṃśaye 'tyantasaṃśayaprasaṅgo nityatvānabhyupagamāc ca sāmānysyāpratiṣedhaḥ //
NySBh_5,1.15 viśeṣād vaidharmyād avadhāryamāṇe 'rthe puruṣa iti, na sthāṇupuruṣasādharmyāt saṃśayo 'vakāśaṃ labhate / evaṃ vaidharmyād viśeṣāt prayatnānantarīyakatvād avadhāryamāṇe śabdasyānityatve nityānityasādharmyāt saṃśayo 'vakāśaṃ na labhate / yadi vai labhate, tataḥ sthāṇupuruṣasādharmyānucchedād atyantaṃ saṃśayaḥ syāt / gṛhyamāṇe ca viśeṣe nityaṃ sādharmyaṃ saṃśayahetur iti nābhyupagamyate / na hi gṛhyamāṇe puruṣasya viśeṣe sthāṇupuruṣasādharmyaṃ saṃśayahetur bhavati //


NyS_5,1.16 ubhayasādharmyāt prakriyāsiddheḥ prakaraṇasamaḥ //
NySBh_5,1.16 ubhayena nityena cānityena ca sādharmyāt pakṣapratipakṣayoḥ pravṛttiḥ prakriyā / anityaḥ śabdaḥ prayatnānantarīyakatvād ghaṭavad ity ekaḥ pakṣaṃ pravarttayati, dvitīyaś ca nityasādharmyāt pratipakṣaṃ pravarttayati nityaḥ śabdaḥ śrāvaṇatvāc chabdatvavad iti / evaṃ ca sati prayatnānantarīyakatvād iti hetur anityasādharmyeṇa ucyamāno na prakaraṇam ativarttate , prakaraṇānativṛtter nirṇayānativartanam / samānaṃ caitan nityasādharmyeṇocyamāṇe hetau / tad idaṃ prakaraṇānativṛttyā pratyavasthānaṃ prakaraṇasamaḥ / samānaṃ caitad vaidharmye 'pi, ubhayavaidharmyāt prakriyāsiddheḥ prakaraṇasama iti //


NyS_5,1.17 pratipakṣāt prakaraṇasiddheḥ pratiṣedhānupapattiḥ pratipakṣopapatteḥ //
NySBh_5,1.17 ubhayasādharmyāt prakriyāsiddhaṃ bruvatā pratipakṣāt prakriyāsiddhir uktā bhavati / yady ubhayasādharmyaṃ, tatra ekataraḥ pratipakṣa ity evaṃ saty upapannaḥ pratipakṣo bhavati / pratipakṣopapatter anupapannaḥ pratiṣedhaḥ, yadi pratipakṣopapattiḥ pratiṣedho nopapadyate, atha pratiṣedhopapattiḥ pratipakṣo nopapadyate, pratipakṣopapattiḥ pratiṣedhopapattiś ceti vipratiṣiddham iti / tattvānavadhāraṇāc ca prakriyāsiddhir viparyaye prakaraṇāvasānāt, tattvāvadhāraṇe hy avasitaṃ prakaraṇaṃ bhavatīti //


NyS_5,1.18 traikālyāsiddher hetor ahetusamaḥ //
NySBh_5,1.18 hetuḥ sādhanam, tat sādhyāt pūrvaṃ paścāt saha vā bhavet / yadi pūrvaṃ sādhanam, asati sādhye kasya sādhanam ? atha paścād, asati sādhane kasyedaṃ sādhyam ? atha yugapat sādhyasādane, dvayor vidyamānayoḥ kiṃ kasya sādhanaṃ kiṃ kasya sādhyam iti hetur ahetunā na viśiṣyate / ahetunā sādharmyāt prayavasthānam ahetusamaḥ //


NyS_5,1.19 na hetutaḥ sādhyasiddhes traikālyāsiddhiḥ //
NySBh_5,1.19 na traikālyāsiddhiḥ / kasmāt ? hetutaḥ sādhyasiddheḥ / nirvartanīyasya nirvṛttir vijñeyasya vijñānam ubhayaṃ kāraṇato dṛśyate, so 'yaṃ mahān pratyakṣaviṣaya udāharaṇam iti / yat tu khalūktam asati sādhye kasya sādhanam iti ? yat tu nirvatyate yac ca vijñāpyate tasyeti //


NyS_5,1.20 pratiṣedānupapatteś ca pratiṣeddhavyāpratiṣedhaḥ //
NySBh_5,1.20 pūrvaṃ paścād yugapad vā pratiṣedha iti nopapadyate, pratiṣedhānupapatteḥ sthāpanāhetuḥ siddha iti //


NyS_5,1.21 arthāpattitaḥ pratipakṣasiddher arthāpattisamaḥ //
NySBh_5,1.21 anityaḥ śabdaḥ prayatnānantarīyakatvād ghaṭavad iti sthāpite pakṣe arthāpattyā pratipakṣaṃ sādhayato 'rthāpattisamaḥ / yadi prayatnānantarīyakatvād anityasādharmyād anityaḥ śabda iti, arthād āpadyate nityasādharmyān nitya iti, asti cāsya nityena sādharmyam asparśatvam iti //

asyottaram


NyS_5,1.22 anuktasyārthāpatteḥ pakṣahāner upapattir anuktatvād anaikānatikatvāc cārthāpatteḥ //
NySBh_5,1.22 anupapādya sāmarthyam anuktam arthād āpadyate iti bruvataḥ pakṣahāner upapattir anuktatvāt, anityapakṣasiddhāv arthād āpannaṃ nityapakṣasya hānir iti / anaikānatikatvāc cārthāpatteḥ / ubhayapakṣasamā ceyam arthāpattiḥ / yadi nityasādharmyād asparśatvād ākāśavac ca nityaḥ śabdaḥ, arthād āpanna, anityasādharmyāt prayatnānantarīyakatvād anitya iti / na ceyaṃ viparyayamātrād ekāntenārthāpattiḥ / na khalu vai ghaṇasya grāvṇaḥ patanam ity arthād āpadyate dravāṇām apāṃ patanābhāva iti //


NyS_5,1.23 ekadharmopapatter aviśeṣe sarvāviśeṣaprasaṅgāt sadbhāvopapatter aviśeṣasamaḥ //
NySBh_5,1.23 eko dharmaḥ prayatnānantarīyakatvaṃ śabdaghaṭayor upapadyata ity aviśeṣe ubhayor anityatve, sarvāviśeṣaḥ prasajyate / katham ? sadbhāvopapatteḥ / eko dharmaḥ sadbhāvaḥ sarvasyopapadyate, sadbhāvopapatteḥ sarvāviśeṣaprasaṅgāt pratyavasthānam aviśeṣasamaḥ //


NyS_5,1.24 kvacit taddharmopapatteḥ kvacic cānupapatteḥ pratiṣedhābhāvaḥ //
NySBh_5,1.24 yathā sādhyadṛṣṭāntayor ekadharmasya prayatnānantarīyakatvasyopapatter anityatvaṃ dharmāntaram aviśeṣaḥ, naivaṃ sarvabhāvānāṃ sadbhāvopapattinimittaṃ dharmāntaram asti, yena aviśeṣaḥ syāt / atha matam anityatvam eva dharmānataraṃ sadbhāvopapattinimittaṃ bhāvānāṃ sarvatra syād iti, evaṃ khalu vai kalpyamāne anityāḥ sarve bhāvāḥ sadbhāvopapatter iti pakṣaḥ prāpnoti / tatra pratijñārthavyatiriktam anyad udāharaṇaṃ nāsti, anudāharaṇaś ca hetur nāstīti / pratijñaikadeśasya codāharaṇatvam anupapannam, na hi sādhyam udāharaṇaṃ bhavati / sataś ca nityānityabhāvād anityatvānupapattiḥ / tasmāt sadbhāvopapatteḥ sarvāviśeṣaprasaṅga iti nirabhidheyam etad vākyam iti / sarvabhāvānāṃ sadbhāvopapatter anityatvam iti bruvatānujñātaṃ śabdasyānityatvaṃ, tatrānupapannaḥ pratiṣedha iti //


NyS_5,1.25 ubhayakāraṇopapatter upapattisamaḥ //
NySBh_5,1.25 yady anityatvakāraṇam upapadyate śabdasyety anityaḥ śabdo nityatvakāraṇam apy upapadyate 'syāsparśatvam iti nityatvam apy upapadyate / ubhayasyānityatvasya nityatvasya ca kāraṇopapattyā pratyavasthānam upapattisamaḥ //


NyS_5,1.26 upapattikāraṇābhyanujñānād apratiṣedhaḥ //
NySBh_5,1.26 ubhayakāraṇopapatter iti bruvatā nānityatvakāraṇopapatter anityatvaṃ pratiṣidhyate, yadi pratiṣidhyate nobhayakāraṇopapattiḥ syāt / ubhayakāraṇopapattivacanād anityatvakāraṇopapattir abhyanujñāyate, abhyanujñānād anupapannaḥ pratiṣedhaḥ / vyāghātāt pratiṣedha iti cet, samāno vyāghātaḥ / ekasya nityatvānityatvaprasaṅgaṃ vyāhataṃ bruvatoktaṃ pratiṣedha iti cet ? svapakṣaparapakṣayoḥ samāno vyāghātaḥ, sa ca naikatarasya sādhaka iti //


NyS_5,1.27 nirdiṣṭakāraṇābhāve 'py upalambhād upalabdhisamaḥ //
NySBh_5,1.27 nirdiṣṭasya prayatnānantarīyakatvasyānityatvakāraṇasyābhāve 'pi vāyunodanād vṛkṣaśākhābhaṅgajasya śabdasyānityatvam upalabhyate / nirdiṣṭasya sādhanasyābhāve 'pi sādhyadharmopalabdhyā pratyavasthānam upalabdhisamaḥ //

asyottaram


NyS_5,1.28 kāraṇāntarād api taddharmopapatter apratiṣedhaḥ //
NySBh_5,1.28 prayatnānantarīyakatvād iti bruvatā kāraṇata utpattir abhidhīyate, na kāryasya kāraṇaniyamaḥ / yadi ca kāraṇāntarād apy utpadyamānasya śabdasya tad anityatvam upapadyate, kim atra pratiṣidhyata iti //

na prāg uccāraṇād vidyamānasya śabdasyānupalabdhiḥ, kasmāt ? āvaraṇādyanupalabdheḥ / yathā vidyamānasyodakāder arthasyāvaraṇāder anupalabdhiḥ naivaṃ śabdasyāgrahaṇakāraṇenāvaranādinānupalabdhiḥ / gṛhyeta caitad asyāgrahaṇakāraṇam udakādivat, na gṛhyate / tasmād udakādiviparītaḥ śabdo 'nupalabhyamāna iti /


NyS_5,1.29 tadanupalabdher anupalambhād abhāvasiddhau tadviparītopapatter anupalabdhisamaḥ //
NySBh_5,1.29 teṣām āvaraṇādīnām anupalabdhir nopalabhyate / anupalambhān nāstīty abhāvo 'syāḥ sidhyati / abhāvasiddhau hetvabhāvāt tadviparītam astitvam āvaraṇādīnām avadhāryate / tadviparītopapatter yatpratijñātaṃ "na prāg uccāraṇād vidyamānasya śabdasyānupalabdhir ity" etan na sidhyati / so 'yaṃ "hetur āvaraṇādyanupalabdher" ity āvaraṇādiṣu cāvaraṇādyanupalabdhau ca samayānupalabdhyā pratyavasthito 'nupalabdhisamo bhavati //

asya uttaram


NyS_5,1.30 anupalambhātmakatvād anupalabdher ahetuḥ //
NySBh_5,1.30 āvaraṇādyanupalabdhir nāsti, anupalambhād ity ahetuḥ / kasmāt ? anupalambhātmakatvād anupalabdheḥ / upalambhābhāvamātratvād anupalabdheḥ / yad asti tad upalabdher viṣayaḥ, upalabdhyā tad astīti pratijñāyate / yan nāsti tad anupalabdher viṣayaḥ, anupalabhyamānaṃ nāstīti pratijñāyate / so 'yam āvaraṇādyanupalabheḥ anupalambha upalabdhyabhāve 'nupalabdhau svaviṣaye pravarttamāno na svaviṣayaṃ pratiṣedhati / apratiṣiddhā cāvaraṇādyanupalabdhi hetutvāya kalpate / āvaraṇādīni tu vidyamānatvād upalabdher viṣayāḥ, teṣām upalabdhyā bhavitavyam / yat tāni nopalabhyante, tadupalabdheḥ svaviṣayapratipādikāyā abhāvād anupalambhād anupalabdher viṣayo gamyate na santy āvaraṇādīni śabdasyāgrahaṇakāraṇānīti / anupalambhāt tv anupalabhiḥ sidhyati, viṣayaḥ sa tasyeti //


NyS_5,1.31 jñānavikalpānāṃ ca bhāvābhāvasaṃvedanād adhyātmam //
NySBh_5,1.31 ahetur iti varttate / śarīre śarīre jñānavikalpānāṃ bhāvābhāvau saṃvedanīyau / asti me saṃśayajñānaṃ nāsti me saṃśayajñānam iti / evaṃ pratyakṣānumānāgamasmṛtijñāneṣu / seyam āvaraṇādyanupalabdhir upalabdhyabhāvaḥ svasaṃvedyaḥ nāsti me śabdasyāvaraṇādyupalabdhir iti nopalabdhyante śabdasyāgrahaṇakāraṇāny āvaraṇādīnīti / tatra yad uktaṃ tadanupalabdher anupalambhād abhāvasiddhir iti, etan nopapadyate //


NyS_5,1.32 sādharmyāt tulyadharmopapatteḥ sarvānityatvaprasaṅgād anityasamaḥ // NySBh_5,1.32 sādharmyāt tulyadharmopapatteḥ sarvānityatvaprasaṅgād anityasamaḥ //5,1.32 anityena ghaṭena sādharmyād anityaḥ śabda iti bruvato 'sti ghaṭenānityena sarvabhāvānāṃ sādharmyam iti sarvasyānityatvam aniṣṭaṃ sampadyate / so 'yam anityatvena pratyavasthānād anityasama iti // NySBh_
asyottaram


NyS_5,1.33 sādharmyād asiddheḥ pratiṣedhāsiddhiḥ pratiṣedhyasādharmyāt //
NySBh_5,1.33 pratijñādyavayavayuktaṃ vākyaṃ pakṣanivartakaṃ pratipakṣalakṣaṇaṃ pratiṣedhaḥ / tasya pakṣeṇa pratiṣedhyena sādharmyaṃ pratijñādiyogaḥ / tad yady anityasādharmyād anityatvasyāsiddhiḥ, sādharmyād asiddheḥ pratiṣedhasyāpy asiddhiḥ, pratiṣedhyena sādharmyād iti //


NyS_5,1.34 dṛṣṭānte ca sādhyasādhanabhāvena prajñātasya dharmasya hetutvāt tasya cobhayathābhāvān nāviśeṣaḥ //
NySBh_5,1.34 dṛṣṭānte yaḥ khalu dharmaḥ sādhyasādhanabhāvena prajñāyate, sa hetutvenābhidhīyate / sa cobhayathā bhavati, kenacit samānaḥ kutaścid viśiṣṭaḥ / sāmānyāt sādharmyaṃ viśeṣāc ca vaidharmyam / evaṃ sādharmyaviśeṣo hetuḥ, nāviśeṣeṇa sādharmyamātraṃ vaidharmyamātraṃ vā / sādharmyamātraṃ vaidharmyamātraṃ cāśritya bhavān āha "sādharmyāt tulyadharmopapatteḥ sarvānityatvaprasaṅgād anityasama" iti, etad ayuktam iti / aviśeṣasamapratiṣedhe ca yad uktaṃ tad api veditavyam //


NyS_5,1.35 nityam anityabhāvād anitye nityatvopapatter nityasamaḥ //
NySBh_5,1.35 anityaḥ śabda iti pratijñāyate / tad anityatvaṃ kiṃ śabde nityam athānityam ? yadi tāvat sarvadā bhavati ? dharmasya sadā bhāvād dharmiṇo 'pi sadā bhāva iti nityaḥ śabda iti / atha na sarvadā bhavati ? anityatvasyābhāvān nityaḥ śabdaḥ / evaṃ nityatvena pratyavasthānān nityasamaḥ //

asyottaram


NyS_5,1.36 pratiṣedhye nityam anityabhāvād anitye 'nityatvopapatteḥ pratiṣedhābhāvaḥ //
NySBh_5,1.36 pratiṣedhye śabde nityam anityatvasya bhāvād ity ucyamāne 'nujñātaṃ śabdasyānityatvam, anityatvopapatteś ca "nānityaḥ śabda" iti pratiṣedho nopapadyate / atha nābhyupagamyate, nityam anityatvasya bhāvād iti hetur na bhavatīti hetvabhāvāt pratiṣedhānupapattir iti / utapannasya nirodhād abhāvaḥ śabdasyānityatvaṃ, tatra paripraśnānupapattiḥ / yo 'yaṃ paripaśnaḥ tad anityatvaṃ kiṃ śabde sarvadā bhavati atha neti, ayam anupapannaḥ / kasmāt ? utpannasya yo nirodhād abhāvaḥ śabdasya tad anityatvam ; evaṃ ca saty adhikaraṇādheyavibhāgo vyāghātān nāstīti / nityānityatvavirodhāc ca / nityatvam anityatvaṃ ca ekasya dharmiṇo dharmāv iti virudhyete, na sambhavataḥ / tatra yad uktaṃ nityam anityatvasya bhāvān nitya eva, tad avartamānārtham uktam iti //


NyS_5,1.37 prayatnakāryānekatvāt kāryasamaḥ //
NySBh_5,1.37 prayatnānantarīyakatvād anityaḥ śabda iti / yasya prayatnānantaram ātmalābhaḥ tat khalv abhūtvā bhavati, yathā ghaṭādikāryam ; anityam iti ca bhūtvā na bhavatīty etad vijñāyate / evam avasthite prayatnakāryānekatvād iti pratiṣedha ucyate / prayatnānantaram ātmalābhaś ca dṛṣṭo ghaṭādīnām, vyavadhānāpohāc cābhivyaktir vyavahitānām / tat kiṃ prayatnānantaram ātmalābhaḥ śabdasyāho 'bhivyaktir iti viśeṣo nāsti / kāryāviśeṣeṇa pratyavasthānaṃ kāryasamaḥ //

asyottaram


NyS_5,1.38 kāryānyatve prayatnāhetutvam anupalabdhikāraṇopapatteḥ //
NySBh_5,1.38 sati kāryānyatve anupalabdhikāraṇopapatteḥ prayatnasyāhetutvaṃ śabdasyābhivyaktau / yatra prayatnānantaram abhivyaktis tatrānupalabdhikāraṇaṃ vyavadhānam upapadyate, vyavadhānāpohāc ca prayatnānantarabhāvino 'rthasyopalabdhilakṣaṇābhivyaktir bhavatīti, na tu śabdasyānupalabdhikāraṇaṃ kiṃcid upapadyate, yasya prayatnānantaram apohāc chabdasyopalabhilakṣaṇābhivyaktir bhavatīti, tasmād utpadyate śabdo nābhivyajyate iti //

hetoś ced anaikāntikatvam upapadyate anaikātikatvād asādhakaḥ syād iti / yadi cānaikāntikatvād asādhakatvam


NyS_5,1.39 pratiṣedhe 'pi samāno doṣaḥ //
NySBh_5,1.39 pratiṣedho 'py anaikāntikaḥ, kiṃcit pratiṣedhati kiṃcin neti anaikāntikatvād asādhaka iti / atha vā śabdasyānityatvapakṣe prayatnānantaram utpādo nābhivyaktir iti viśeṣahetvabhāvaḥ, nityatvapakṣe 'pi prayatnānantaram abhivyaktir notpāda iti viśeṣahetvabhāvaḥ / so 'yam ubhayapakṣasamo viśeṣahetvabhāva ity ubhayam apy anaikātikam iti //


NyS_5,1.40 sarvatraivam //
NySBh_5,1.40 sarveṣu sādharmyaprabhṛtiṣu pratiṣedhahetuṣu yatra yatrāviśeṣo dṛśyate tatrobhayoḥ pakṣayoḥ samaḥ prasajyata iti //


NyS_5,1.41 pratiṣedhavipratiṣedhe pratiṣedhadoṣavad doṣaḥ //
NySBh_5,1.41 yo 'yaṃ pratiṣedhe 'pi samāno doṣo 'naikāntikatvam āpadyate so 'yaṃ pratiṣedhasya vipratiṣedhe 'pi samānaḥ / tatrānityaḥ śabdaḥ prayatnānantarīyakatvād iti sādhanavādinaḥ sthāpanā prathamaḥ pakṣaḥ / "prayatnakāryānekatvāt kāryasama" iti dūṣaṇavādinaḥ pratiṣedhahetunā dvitīyaḥ pakṣaḥ / sa ca pratiṣedha ity ucyate / tasyāsya pratiṣedhe 'pi samāno doṣa iti tṛtīyaḥ pakṣaḥ vipratiṣedha ucyate / tasmin pratiṣedhavipratiṣedhe 'pi samāno doṣo 'naikāntikatvaṃ caturthaḥ pakṣaḥ //


NyS_5,1.42 pratiṣedhaṃ sadoṣam abhyupetya pratiṣedhavipratiṣedhe samāno doṣaprasaṅgo matānujñā //
NySBh_5,1.42 pratiṣedhaṃ dvitīyaṃ pakṣaṃ sadoṣam abhyupetya taduddhāram akṛtvānujñāya pratiṣedhavipratiṣedhe tṛtīyapakṣe samānam anaikāntikatvam iti samānaṃ dūṣaṇaṃ prasañjayato dūṣaṇavādino matānujñā prasajyata iti pañcamaḥ pakṣaḥ //


NyS_5,1.43 svapakṣalakṣaṇāpekṣopapattyupasaṃhāre hetunirdeśe parapakṣadoṣābhyupagamāt samāno doṣaḥ //
NySBh_5,1.43 sthāpanāpakṣe prayatnakāryānekatvād iti doṣaḥ sthāpanāhetuvādinaḥ svapakṣalakṣaṇo bhavati / kasmāt ? svapakṣasamutthatvāt / so 'yaṃ svapakṣalakṣaṇaṃ doṣam apekṣamāṇo 'nuddhṛtyānujñāya pratiṣedhe 'pi samāno doṣa ity upapadyamānaṃ doṣaṃ parapakṣe upasaṃharati / itthaṃ cānaikāntikaḥ pratiṣedha iti hetuṃ nirdiśati / tatra svapakṣalakṣaṇāpekṣayopapadyamānadoṣopasaṃhāre hetunirdeśe ca saty anena parapakṣadoṣo 'bhyupagato bhavati / kathaṃ kṛtvā ? yaḥ pareṇa prayatnakāryānekatvādityādinānaikāntikadoṣa uktaḥ, tam anuddhṛtya pratiṣedhe 'pi samāno doṣa ity āha / evaṃ sthāpanāṃ sadoṣām abhyupetya pratiṣedhe 'pi samānaṃ doṣaṃ prasañjayataḥ parapakṣābhyupagamāt samāno doṣo bhavati / yathā parasya pratiṣedhaṃ sadoṣam abhyupetya pratiṣedhavipratiṣedhe 'pi samāno doṣaprasaṅgo matānujñā prasajyata iti, tathāsyāpi sthāpanāṃ sadoṣām abhyupetya pratiṣedhe 'pi samānaṃ doṣaṃ prasañjayato matānujñā prasajyata iti / sa khalv ayaṃ ṣaṣṭaḥ pakṣaḥ / tatra khalu sthāpanāhetuvādinaḥ prathamatṛtīyapañcamapakṣāḥ, pratiṣedhahetuvādinaḥ dvitīyacaturthaṣaṣṭapakṣāḥ teṣāṃ sādhvasādhutāyāṃ mīmāṃsyamānāyāṃ caturthaṣaṣṭayor arthāviśeṣāt punaruktadoṣaprasaṅgaḥ / caturthapakṣe samānadoṣatvaṃ parasyocyate "pratiṣedhavipratiṣedhe pratiṣedhadoṣavad doṣa" iti / ṣaṣṭe 'pi "parapakṣadoṣābhyupagamāt samāno doṣa" iti samānadoṣatvam evocyate, nārthaviśeṣaḥ kaścid asti / samānas tṛṭīyapañcamayoḥ punaruktadoṣaprasaṅgaḥ, tṛṭīyapakṣe 'pi "pratiṣedhe 'pi samāno doṣa" iti samānatvam abhyupagamyate / pañcamapakṣe 'pi "pratiṣedhavipratiṣedhe samāno doṣaprasaṅgo"+abhyupagamyate, nārthaviśeṣaḥ kaścid ucyata iti / tatra pañcamaṣaṣṭapakṣayor arthāviśeṣāt punaruktadoṣaprasaṅgaḥ, tṛtīyacaturthayor matānujñā, prathamadvitīyayor viśeṣahetvabhāva iti ṣaṭpakṣyām ubhayor asiddhiḥ / kadā ṣaṭpakṣī ? yadā "pratiṣedhe 'pi samāno doṣa" ity evaṃ pravarttate / tadobhayoḥ pakṣayor asiddhiḥ / yadā tu "kāryānyatve prayatnāhetutvam anupalabdhikāraṇopapatter" ity anena tṛṭīyapakṣo yajyate, tadā viśeṣahetuvacanāt "prayatnānantaram ātmalābhaḥ śabdasya, nābhivyaktir" iti siddhaḥ prathamapakṣo na ṣaṭpakṣī pravartata iti //