Udayana: Nyayavarttikatatparyaparisuddhi, Adhyaya 1,2


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description:multibyte sequence:
long a ā
long A Ā
long i ī
long I Ī
long u ū
long U Ū
vocalic r ṛ
vocalic R Ṛ
long vocalic r ṝ
vocalic l ḷ
vocalic L Ḷ
long vocalic l ḹ
velar n ṅ
velar N Ṅ
palatal n ñ
palatal N Ñ
retroflex t ṭ
retroflex T Ṭ
retroflex d ḍ
retroflex D Ḍ
retroflex n ṇ
retroflex N Ṇ
palatal s ś
palatal S Ś
retroflex s ṣ
retroflex S Ṣ
anusvara ṃ
visarga ḥ
long e ē
long o ō
l underbar ḻ
r underbar ṟ
n underbar ṉ
k underbar ḵ
t underbar ṯ

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// prathamādhyāye dvitīyāhnikam //

// kathālakṣaṇaprakaraṇam //


______________________________________________________________________


// pariśuddhiḥ //

evaṃ prathamāhnike sāṅgopāṅgo nyāyastāvallakṣitaḥ /
sa ca parārtho 'pi pṛcchopakramapratiyoginyekavaktṛke vicāre vivicya pravarttanīyaḥ /
tatra ca siddhiparatvam /
nyāyasya dūṣaṇopakramapratiyoginī tu nānāpravaktṛke kathānāmni kriyāvyatihāre pravartyaṃ vivecanīyaḥ /
tatra copālambhaparatvaṃ tasya /
evaṃ ca pravartanīyavivecanīyasiddhiparasāṅganyāyalakṣaṇaṃ prathamāhnikārthaḥ /
dvitīyāhnikārthastu pravartanavivecana upālambhaparapadārthalakṣaṇamiti yukta idānīṃ tasyārambhaḥ /
tatrāpi pravartyavivecanīyadvāreṇa pravṛttiprakāratvācca kathāyāḥ prathamaṃ kathāprakaraṇamārabhyate /
yadyapi ca kathā sākṣāt noddiṣṭā, tathāpyasaṃgatibhitā bhāṣyakāraḥ tadupasaṃgraheṇaiva vādādīn vibhajate /
anyathā hi vādādilakṣaṇasya pūrvāparaprakaraṇāpraveśāt āhnikāpraveśe śāstrabahirbhāvaprasaṅgaḥ /
atha sūtrakṛtaiva kathā kathaṃ sākṣāt noddiṣṭa, vivakṣitaphale ekānekatvānurodhena sāmānyaviśeṣayoryathāyathamuddeśāt? tad yathā caturṣu pramaiva vivakṣitaṃ phalamiti pramāṇatvena, saiva dvādaśaviṣayiṇī vivakṣiteti prameyatvena, hānameva vivakṣitamiti sukhaṃ duḥkhatvena /
iha tu tattvanirṇayaḥ, jalpe svaśaktiparāśaktikhyāpanam, vitaṇḍāyāṃ parāśaktimātraprakhyāpanaṃ ca phalāni vivakṣitāni /
tāni ca na kathāmātrasādhyānīti viśeṣata evoddeśaḥ /
tatra yaugikaṃ kathāśabdamupādāyānavasaradusthatayā bhāṣyam ākṣipya vārttikena samādhatte---tadayuktamityādinā /
nāyaṃ kathāśabdo yogamātrānurodhī, api tu satyeva tasmin rūḍhiniyata iti /
anavasaradoṣaṃ pariharannāha---api tviti /
nanu pūrvapakṣottarapakṣabalābalanirūpaṇaṃ vicāraḥ, sa ca na kathāyā āśrayaḥ kiṃ tu viṣaya ityata āha---vicāraviṣayeti /
prauḍhagauḍanaiyāyikamate catasraḥ kathāḥ /
sa pratipakṣasthāpanāhīno vitaṇḍā /
ityatra jalpavad vādasyāpi parāmarśāt /
puruṣābhiprāyānurodhena caturthodāharaṇasyāpyupapatteriti sānātaniḥ /
eka evāyaṃ kathāmārga iti bāhyāḥ /
te dve api tisra eveti niyamayatā nirākṛte /
tattvabubhutsukathā ca vitaṇḍā ceti vyāhatam /
na hi prathamasādhananivṛttāveva tattvanirṇayaḥ, niḥsādhanasya tasyānupapatteḥ /
nāpi pratipakṣasādhanamanivartya prathamasya sādhanatvāvasthitiḥ, śaṅkitapratipakṣatvāt /
yadi tu pratipakṣasādhanamanirūpyaiva vijigīṣuvitaṇḍāvat tāvataiva vādinau kṛtinau, na tarhi tattvabubhūtsū /
evaṃ ca yadi vijigīṣuḥ, kathamapratibhādyanudbhāvanam /
na ca vijayatattvanirṇayābhyāṃ phalāntaramavaśiṣyate kathāyāḥ, yadarthaṃ vādavitaṇḍā /
anutpannasya hi tattvanirṇayasyotpādanam, utpannasya pālanam, pālitasya ca viniyogaḥ /
sa ca svayamabhyāsaḥ, kāruṇikatayā paravyutpādanam /
etacca sarvaṃ kathātrayaparyavasitam, nāpyekakathānirvāhyamiti //
nanvetāvatāpi na sāmānyalakṣaṇaṃ vibhāvitamityata āha---tathā ceti /
nānāpravaktṛkā mithaḥ karmatayā yuddhavadāliṅganavacca /
etena vākyasaṃdṛbdhirmahāvākyamuktaṃ syāt, mithaḥ karmatayā sākāṅkṣatvāt, vijayādyanekaprayojanavattvācceti /
vaktrośca praśabdena prakarṣo darśitaḥ /
sa ca kathārūpamahāvākyanirvāhakatvam /
tathā ca svasthaḥ sarvañjanapratyayānapalāpī matamātrāvalambī avahito 'kalahakāraśceti kathādhikāriṇo darśitāḥ /
viparyayeṇa heyā iti /
vasatīti niruktibhaṅgabhayādāha---arthābhidhāneti vādeti /
anadhikāriṇo hātumiti bhāvaḥ /
te 'pi prakṛtoktiko 'vipralambhako yathākālasphūrtikaḥ anākṣepako yuktisiddhasaṃpratyayī ceti pañca vāde upādeyāḥ viparyayeṇa heyāḥ /
evaṃ bhūtāśca viṣyādaya eva prāyeṇeti ta evoktāḥ /
evaṃ ca sati heyān vihāya yo yathābhūtaḥ sa tathābhūtena vaktumarhati /
tathā sati kathā mahāvākyasiddhau phalasiddheḥ /
na hi yuyutsuriraṃsū pratipadya ciraṃ asiddhaṃ saṃbhūya samīhitaṃ sādhayataḥ /
yathoddeśamiti /
tattvapratipattihetutvād vādasyādāvuddeśaḥ //
vārttikamupaveśayituṃ pīṭhamāracayati---tadanavasāyāditi /
evamiti /
atideśārthamāha---na vicāramiti /
śrutivyavacchedyatayā vitaṇḍāṃ tāvad vyavacchinattiyadyapīti /
tātparyavyavacchedyatayā idānīṃ jalpaṃ vyavacchinatti---yadyapi ceti /
pramāṇamūlaiḥ pramāṇamūlābhimatairniyameneti śeṣaḥ /
nābhiprāyaniyamaḥ śrūyata ityata āha---yathā caitaditi /
sādhane ca tarkasya pramāṇāpekṣā, upālambhe tu kevalo 'pi samarthaḥ, pratitarkapratihatasyāsādhanatvāt /
āgāminaṃ bhāvasādhanatvasvīkāramiva dṛṣṭvā prāha---ubhayatheti /
tadgatākṣepastu uddeśa eva pramāṇatarkaśabdasya sādhanopālambhaśabdavat svavācakalakṣaṇayā vā, śabdāvāntaravyāpāratayā vā śabdapratipāditatayā vā samarthitaprāyaḥ /
tataḥ siddhavadāha---yada tviti /
aparādhapratipādanaṃ hyupālambhaḥ /
na ca acetano 'parādhyati, nāpi pratipādyate, kiṃ puruṣaḥ /
tadidamuktam---puruṣadharmopālambheti /
karmakaraṇayorhi pradhānavyāpāraḥ, phalamekameva /
taddvārā ca viṣayaḥ /
prakṛte karmakaraṇayorapi karmaiva /
iyāṃstu viśeṣaḥ, yat karmatvadaśāyāṃ śabdāderanityatvaṃ dharmo karmakaraṇayorapi karmaiva /
iyāṃstu viśeṣaḥ, yat karmatvadaśāyāṃ śabdāderanityatvaṃ dharmo jijñāsitatayā, viṣayatvadaśāyāṃ tu vastutayetyāśayavān yathāśrutavārttikānurodhena vyācaṣṭe---dharmīti /
anyathā tu viṣayaḥ śaktiviṣayaḥ śakyaṃ kāryamiti yāvadityevamapi sugamametat /
atra hi jalpe nigrahasthānaviniyogādityādibhāṣye na hiṃsyāt sarvabhūtāni /
itivad vāde sarvanigrahasthānapratiṣedhe agnīṣomīyaṃ paśumālabheta itivat siddhāntāviruddha ityādiviśeṣavidhirityarthaḥ /
sphuṭaḥ pratīyate /
vārtikakārastu rāgataḥ sarvapañcanakhabhakṣaṇaprāptivat upālambhagrahaṇāt sarvanigrahasthānaprāptau pañca pañcanakhā bhakṣyāḥ itivat parisaṃkhyānārthamuttarapadārambha iti vyākhyātavān /
tadetadatikuśalatayā mithaḥ avirodhayannāha---jalpa iti /
tathāpi niyamārthe ityasaṃgatam /
pākṣikavyavacchedaphalo hi niyamaḥ /
na cātrāpratibhādi pākṣikam, upālambhapadena nirāśaṅkameva pratipāditatvāt ityata āha---niyamaḥ parisaṃkhyeti /
ayamarthaḥ, yadyapi vidhiratyantamaprāptau niyamaḥ pākṣike sati /
tatra cānyatra ca prāptau parisaṃkhyeti kīrtyate //
iti bhedo darśitaḥ, tathāpyalpīyānayamiti manyamānena parisaṃkhyāyāmapi niyamapadaṃ prayujyate, itaravyavacchedalakṣaṇasya phalasyāviśiṣṭatvāditi /
iha vāde caturdhā nigrahasthānagatiḥ /
kiñcidasaṃbhāvanīyameva yathā, hāniḥ sannyāso nirarthakamarthāntaramavijñātārthamapārthakamiti ṣaṭkam /
kiñcit saṃbhavadapyanudbhāvyameva yathā, pratijñāntaraṃ hetvantaramajñānamapratibhā vikṣepo matānujñā paryanuyojyopekṣaṇamiti saptakam /
kiñcit tūdbhāvyamātraṃ yathā, virodho 'prāptakālaṃ nyūnamadhikaṃ punaruktamayathānubhāṣaṇamapasiddhānta iti saptakam /
kiñcicca kathāvasānikaṃ yathā, hetvābhāso niranuyojyānuyogaśceti dvayamiti /
tatra hānyādīnāmaśaktisaṃguhanaprakāratvāt, tattvabubhutsutayā ca vāde tadabhāvāt teṣāmasaṃbhavaḥ /
saṃbhavatāmanudbhāvane hetumāha---na khalviti /
kathāmaparyavasāyayatāmapyudbhāvane hetumāha---adhikaṃ tviti /
tattvapratipatteḥ sākṣād vyāghāto viparītapratipattiryathā, hetvābhāsānudbhāvane niranuyojyānuyogānudbhāvane ca pāramparyavyāghāto vyāsaṅgādīnā tatsāmagrīpratirodhaḥ /
tatrādhikānudbhāvane prathamo yadi na syāt, tathāpi dvitīyaḥ syādeva /
tathā hi, virodhe yogyatāvirahaḥ /
aprāptakāle ākāṅkṣāvirahaḥ /
nyūne ākāṅkṣitāsamabhivyāhāraḥ /
sa cānāsaktiviśeṣaḥ /
adhike anākāṅkṣitasamabhivyāhāraḥ /
punarukte 'pyevam /
so 'pyākāṅkṣāvirahaviśeṣaḥ /
ayathānubhāṣaṇe uktāpratisandhānam /
apasiddhānte saṃmukhapramāṇabādhākrāntiriti ākāṅkṣāyogyatāsattimattayā pratisaṃhitaṃ pramāṇāntarāpratihataṃ ca vākyaṃ tattvapratipatteraṅgam, nānyathā /
tasmādetadarthamidamudbhāvyamiti //
tadetat sarvamabhiprāyaṃ niyamayataḥ sūtrakārasya saṃmataṃ sūtrādeva ca labhyate /
vārttikakṛtā tu nyūnādicatuṣṭayamudāharaṇārthaṃ darśitam, na tu niyamaḥ kṛta iti vyājena darśayati---tathā ceti /
nanu vyatisaṅgo vyatihāraḥ /
sa ca sādhanopalambhavānityetāvataivokte gamyate /
tataḥ pramāṇatarkagrahaṇamatiricyata ityata āha---pūrvasminniti /
tathāpyasmin pakṣe kimasya prayojanamityata āha---sādhanopālambhaviśeṣaṇāya ceti /
anuvidheyastheyasabhyapuruṣavatī janatā sabhetyucyate /
tatrānuvidheyasya yathāśakti yathāniyamaṃ saṃmānāsaṃmānavyañjakaṃ karma /
naitad vāde /
tatra hi tattvabubhutsutayā svayamavātattvajñaḥ tattvajñāninamupāsīta /
stheyānāṃ tu vādasthānakathāviśeṣavyavasthāpanaṃ pūrvottaravādasthāpanaṃ vivadamānayorguṇadoṣāvadhāraṇaṃ bhagnaprativādiprabodhanaṃ loke niṣpannakathāphalapratipādanaṃ ca karmāṇi /
etadarthaṃ ca tatra prāśnikopayogo yad vādinau kāraṇagraheṇa evaṃ kartumaśaktau /
na caivaṃ vāde /
tatra tayoreva vītarāgatayā śaktatvādityāśayavānāha---na vāde prāśnikānāmiti /
tat kiṃ parivarjanameva tatra teṣām? netyāha---daivāgatānāṃ tviti /
savādenaprāmādikakathābhāsaśaṅkāmapanetuṃ natūktakarmāṇi kārayitumiti bhāvaḥ //1 //
yathoktopapannaśchalajātinigrahasthānasādhanopālambho jalpaḥ //1 //

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// pariśuddhiḥ //
ubhayasādhanavattvasādharmyād vādānantaraṃ jalpoddeśasiddhiḥ /
tatsiddhau satyāṃ saṃgatim āha---uddeśeti /
nanu jalpasyobhayasādhanavattvāsaṃbhavānna vitaṇḍāvyavacchedaḥ /
tathā hi yadi pūrvasādhanaṃ dūṣitam, nigṛhītastarhi vādī, jitaṃ dvitīyena /
nivṛttā kathā /
na dūṣitaṃ cet---uttarābhāsavacanena cāvacanena ca nigṛhītastarhi dvitīyo, jitaṃ prathamena, nivṛttā katheti nāsti dvitīyasādhanāvasara iti /
naitadevam /
yathā hi vāde svasādhanasthitau parasādhananivṛttau ca tattvanirṇayo na viparyaye, tathā jalpe 'pi svasādhanasthitau parasādhananivṛttau ca vijayo viparyaye bhaṅgaḥ /
ubhayasthitinivṛttyoḥ pariṣadeva vijayate /
tadayaṃ jalprapavṛttikramaḥ vādini sādhanamātraṃ prayujya saṃkṣepato vistarato vā ābhāsān uddhṛtya virate sati ucyamānagrāhyanigrahāprāptau ābhāsabahiruktagrāhyanigrahālābhe tadvacanārthamavagamyānūdya dūṣayitvā prativādīsvapakṣe sthāpanāṃ prayuñjīta /
aprayuñjānastu dūṣitaparapakṣo 'pi navijayī /
ślādhyastu syādātmānamarakṣan paraghātīva vīraḥ /
tasminnapyevaṃ virate sati anuktocyamānagrāhyanigrahālābhe tadvavacanamavagamyānūdya dūṣaṇāṅgaṃ prati dūṣyābhāsabahiruktagrāhyanigrahālābheda prathamavādī sthāpanāṃśaṃ dūṣayet /
adūṣayaṃsatu rakṣitasvapakṣo 'pi na vijayī /
ślādhyastu syāt vañcitaparaprahāra iva tamapraharamāṇaḥ /
anuktocyamānagrāhyābhāsabahiruktagrāhyanigrahalābhe tu tāvataiva kathāviratirna sādhanavicārāvakārśaḥ /
śarasandhānasamaya eva yo mūrcchitaḥ tadvāṇavāraṇatatpraharaṇānuṣṭhānavad viphalatvāt /
tatrānuktagrāhyamapratibhādi /
ucyamānagrāhyamaprāptakālādi /
ābhāsabahiruktagrāhyaṃ pratijñāvirodhādi /
eṣvasatsu ābhāsacintā /
tataḥ punaḥ pratidūṣaṇoktau ābhāsabahiḥpratijñāhānyādi /
etacca pañcame prapañcanīyamiti //
yadyapi nigrahasthānapadenāviśeṣāt sarvaprāptau siddhāntāviruddhaḥ pañcāvayavopapanna iti padadvayātideśo mandaḥ, tathāpi gorbalīvardanyāyenāpi yathāśrutabhāṣyopapattau kṛtaṃ tadbhāṅgeneti manyamāno bhāṣyaṃ vārttikena samañjasayannāha---uktamātramityādi /
yadyapyaparādhasaṃgūhanārthaṃ pratijñāhānipratijñāntarapratijñāsaṃnyāsahetvantarārthāntaranirarthakāvijñātārthavikṣepāpasiddhāntānāmupādānaṃ saṃbhavati, tathāpi na sarvanigrahopādānasaṃbhavaḥ /
api ca pramādaskhalite 'pi chalādibhireva pratyavasthātumucitam, nigrahasthānāpekṣayā teṣāmanudbhaṭāparādhatvāt /
tasmādudbhāvyatayaivāmīṣāṃ sarveṣāmavatāraḥ /
tathā ca nāyuktatvamityabhiprāyavānāha---tat kimiti /
sādhusādhanopādāne ca vādinā kṛta ityupalakṣaṇam /
pareṇa sādhusādhanopādāne ca kṛta ityapi draṣṭavyam /
nanu bhāṣyaṃ dūṣayitvā kimadhikamamihitam? tenāpi tattvarakṣaṇārthatvapratipādanādityata āha---tadanena prakāreṇeti /
prakāre bhāṣyam asaṃgatam, na tu prayojane /
tatastadapyevameva neyamiti /
chalādivyutpādanaṃ prayojyatayeti śeṣaḥ //2 //
sa pratipakṣasthāpanāhīno vitaṇḍā //3 //

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// pariśuddhiḥ //
nanu vitaṇḍāyāḥ pratipakṣasthāpanāhīnatvamasaṃgatam, ekasādhanatāyāṃ puruṣaśakterapyanirūpaṇāt /
tathātve vā kṛtaṃ jalpena prayāsabahulena, antataḥ satpratipakṣatayāpi dvitīyasādhanapraveśāt /
naitadevam, puruṣaśaktinirūpaṇāviśeṣe 'pi jalpe pratyavekṣāparāghātobhayagocaraśaktinirūpaṇāt, kṛtavidyakṣatriyadvayayuddhavat /
vitaṇḍāyāṃ tu daśarathadaśānanatanayatamasivamīyuddhavat, kākolūkayuddhavad vā /
ekasya svapratyavekṣāśaktiraparasya parāghātanaipuṇaṃ nirūpyate /
kathamayaṃ viśeṣa iti cet? vādinorabhiprāyavaśādanuvidheyastheyānurodhāt veti na kiñcidetat dvitīyasādhanapraveśasatu dūṣaṇatayā na pratiṣidhyate /
api tu sthāpanātvena /
na cāyaṃ niyamaḥ, asiddhatvādudbhāvanenāpi kathāparyavasānāditi, samākhyānirvacanasāmarthyāt eva gamyata iti /
na caivamastviti vācyam, jalpe 'pi parapakṣāghātasya gatatvenātivyāpakatvāt /
mātragrahaṇāt tu tannivṛttiriti cet---na, tena sādhanānivṛtteḥ /
tatra sādhanopālambhasamudāye dūṣaṇamātraṃ vitaṇḍetyevamapyupapatteriti //3 //
// iti kathālakṣaṇaprakaraṇam //
// hetvābhāsalakṣaṇaprakaraṇam //

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// pariśuddhi //
evaṃ kathāprakaraṇaṃ samarthimatam /
tasyāśca śarīraṃ sādhanaṃ dūṣaṇaṃ ca /
tatra sādhanavādinā prathamatastadābhāsaparihāre dūṣaṇavādināpi saduttaraparigrahe yatnavatā bhavitavyam /
saduttarālābhe hi asaduttarāvatāra iti śikṣārthaṃ hetvābhāsāḥ prathamaṃ chalādibhya uddiṣṭā iti saiva saṃgatirihāpītyāha---uddeśeti /
atra triṣoḍaśyāṃ vyāpakāvyāpakabhedena yā dviṣoḍaśī sā asiddhaviśeṣaṇāsiddhaviśeṣyā samarthaviśeṣaṇā samarthaviśeṣyasandigdhaviśeṣaṇasandigdhaviśeṣyabhedena vivakṣitā dvānavataṃ śataṃ bhavatīti /
saivāsiddhisandehayorvādiprativādisaṃbandhādaṣṭāviṃśataṃ śataṃ bhavet /
saivānyatarāsiddhyā vyadhikaraṇasamarthasandigdhaviśeṣaṇaviśeṣyabhedāt dvāvanataṃ śatamaparaṃ syāt /
saivomayānyatarāśrayāsiddhaviśeṣaṇaviśeṣyasaṃbandhādaparamaṣṭāviṃśataṃ śataṃ bhavet /
saivāśrayāsiddhaviśeṣaṇāvyadhikaraṇāsamarthasandigdhaviśeṣaṇaviśeṣyasaṃbandhādaparaṃ dvānavataṃ śatam /
saiva sandigdhavyadhikaraṇāsamarthasandigdhaviśeṣaṇaviśeṣyasaṃbandhādaparaṃ dvānavataṃ śatam /
iyamevāśrayāsiddhiprakṣepeṇāparaṃ dvānavataṃ śatam /
saiva sandigdhatāṃ parityajyānyathāsiddhimupādāyāparaṃ dvānavataṃ śatam /
iyamevāśrayāsiddhiprakṣepeṇāparaṃ dvānavataṃ śantam /
saivānyathāsiddhiṃ vihāya viruddhatāmupādāyāparaṃ dvānavataṃ śatam /
atraiva punarāśrayāsiddhiṃ prakṣipyāparaṃ dvānavataṃ śatam iti /
so 'yamasiddhaviruddhānaikāntikānāṃ prapañcaḥ /
prakaraṇasamaṃ prapañcayituṃ vastugatiṃ tāvadāhetyāha---tanneti /
antata iti /
agṛhyamāṇaviśeṣadaśāyāmityarthaḥ /
kālātyayāpadiṣṭastūddeśa eva prapañcitaḥ iti //
atra cātītakālo mandatamaprayogaḥ, kālābhāvāt /
yasya hyavasaro nāsti, tasyārthakriyā prati vicārataḥ sattvaṃ nāstīti /
mandataraprayogastvasiddhaḥ, sati svakāle svayamevābhāvāt /
yastu svayameva nāsti, tasya deśakālāvasthāvirodhasāmarthānāṃ nāvakāśaḥ /
mandaprayogastu satpratipakṣaḥ, satoḥ kāladeśavattvayoravasthābhāvāt /
avasthābhāve 'virodhasāmarthyayoranavakāśāt /
sāvakāśaprayogastu viruddhaḥ, kāladeśāvasthāsu satīṣu virodhāt /
yastvevaṃ tasya kutaḥ sāmarthyam? prāyaḥprayogastu savyabhicāraḥ, kāladeśāvasthāvirodheṣu satsu sāmarthyamātrābhāvādityanena hetunā savyabhicārādikramoddeśaḥ /
yad vā sugrahaḥ savyabhicāraḥ, vicchedamātrasiddhau tatsiddheḥ, upadarśitaviparītagrahaṇe tatsiddhiḥ /
yatnagrāhyo vireddhaḥ /
atiyatnagrāhyaḥ prakaraṇasamaḥ, taditarasamastarūpasampannamanyadapanīya tatsiddheḥ /
durgraho 'siddhaḥ, asiddhāśrayo 'pi kaścit heturiti paramatanirākaraṇāvaṣṭambhena tatsiddheḥ /
durgrahataraḥ kālātyayāpadiṣṭaḥ, bādhakasyānanyathāsiddhyā prāmāṇyaṃ vyavasthāpya tatsiddheriti /
tadvivakṣayā kramaniyama iti //4 //

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// pariśuddhiḥ //
nanu vibhāgasūtre savyabhicāra ityuddiṣṭaṃ padamiha māṣyakāro lakṣaṇatvenaiva vyācaṣṭe /
evaṃ coddiṣṭaṃ na lakṣitam, lakṣitaṃ ca noddiṣṭamityata āha---atra ceti /
tathāpi lakṣaṇe vaktavye padaniruktiḥ kvopayujyate ityata āha---etaduktaṃ bhavatīti /
kiṃ tvekasminnante yo niyata iti anvayato vyatirekato vā sādhyenaiva sahacarito dṛṣṭa ityarthaḥ /
tadviparyayādanaikāntiko 'niyataḥ sādhyenaiva sahito na dṛṣṭaḥ /
ubhayapakṣagāmīti yāvaditi ubhayapakṣaprasañjaka ityarthaḥ /
etena sādhāraṇāsādhāraṇānupasaṃhāryāḥ saṃgṛhītā iti sphuṭam /
bodhābhāsaprasañjitāmativyāptimanena vyākhyānena vyudastāmāha---na caivaṃbhūtā /
etacca tatra tatra vakṣyate /
tadevamiti /
anaikāntikapadavat savyabhicārapadamapi vyākhyeyamityarthaḥ /
nanvetāvataiva sarvaṃ vyākhyātam, tat kimaparamavaśiṣyate yadarthaṃ sarvo 'yamityādi vārtikamityata āha---avagatam iti /
na nu anyatra prameyāditi asaṃgatam /
sādhyatadviparyayau hyantadvayam /
na ca tadasya nāsti /
athāyamarthaḥ, na tatrāyamanvayato vyatirekato vā niyata iti /
tathāpi nāyamevaivaṃbhūtaḥ, sarveṣāmevānaikāntikānāmevaṃrūpatvāt /
tadasyaiva varjanamanupapannam /
udāharaṇamātrārthatvānna doṣa ityapi na yuktam, nityaścānityaścetyādisaṃgrāhyakoṭāvanaikāntikasyāpradarśanādityata āha---prameyapadārthasya tviti /
tadayaṃ vārttikārthaḥ, kaścid dharmaḥ sarvasyaprameyatvādilakṣaṇaḥ, kaścit kasyacideva nityatvādilakṣaṇaḥ /
tatra sarvasya vā kasyacid vā yo dharmo hetutayopātta ubhāvantau sādhyadharmatadviparyayau āśritya prasajya pravartate dharmiṇi so 'naikāntika iti /
vyatirekyavyatirekitayā dharmadvaividhyapradarśanenānaikāntikasya viṣayavivecanaṃ sūcitam /
vyatirekiṇyeva hi dharme sādhye 'naikāntikaḥ saṃbhavatprayogo na tvavyatirekiṇi /
na nu paryudāsābhiprāyeṇaiva prāk vyākhyātam /
tat kathaṃ tatpratiṣedha ityata āha---paryudāsapakṣa iti /
tathāpi nābrāhmaṇa iti prasajyapratiṣedhodāharaṇam /
na hi goghaṭādāvabrāhmaṇa iti vaktāro bhavanti, api tu kṣatriyādāvityāha---na punarityādi subodham //5 //
siddhāntamabhyupetya tadvirodhī viruddhaḥ //6 //

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// pariśuddhiḥ //
sūtre samānakartṛkatvābhāvāt ktvāpratyayānupapattyā śabdadoṣamāha---na khalviti /
arthadoṣamāha---na ca pakṣa iti /
upalakṣaṇa caitat /
etasmin sati virodhāpasiddhāntau nigrahasthāne niravakāśe /
tayoḥ satorayaṃ vā mīmāṃsakābhimato viśeṣavirodho 'pi viruddha syādityapi /
abhyupagameti /
siddhāntaśabdenātra pakṣo vivakṣito 'to na prakṛtahānaṃ nāpyapasiddhāntavaiyarthyamityarthaḥ /
viśeṣaviruddhaprasaṅganivārayati---viśeṣeti /
abhyupetya ityanena pratijñāyeti vivakṣitam, na tvabhipretyeti /
na ca viśeṣaḥ pratijñāyate 'pi tu abhipreyate na ca tathābhūtena virodhopalambhasaṃbhavo 'siddhidaśāyāmanupambhena siddhidaśāyāṃ sahopalambhenānavasaraparāhatatvāt /
evaṃbhūtasyābhiprāyagocaratvamapi kathamityapi na yuktam, svārthānumānasamaye prakṛtopapādakatayā tatsiddheḥ anupapādakastu viśeṣo na sidhyati /
ata eva nābhiprāyagocaro 'pi /
tadāpi kathaṃ sarvathānupalabdhacaraḥ sidhyatītyapi na vācyam, ākāṅkṣādisaṃpattau padārthānāmivāpūrvārthapratipādane vyāptipakṣadharmatāmāhātmyasyāpahnotumaśakyatvāt /
tasmād yayoreva parasparadharmiparihāreṇa niyamavatoḥ sthitirūpalabhyate, tayoreva virodho nānyathetyarthaḥ /
anuktaśca saṃgṛhītaśceti vipratiṣiddhamityata āhar---idṛśaṃ vyākhyānamiti //
syādetat, virodhe hi heturna syāt sādhya vā /
ādye 'siddha eva /
dvitīye tu kālātyayāpadiṣṭaḥ /
kvedānīṃ viruddhaḥ? anyatarāniścaye 'pi sandigdhāsiddha ityāśakṅkyoktaṃ vārttikakṛtā yasmādamyupagataṃ bādhata iti /
nāsiddhaḥ, pakṣe niścitatvāt /
nāpi kālātītaḥ, pramāṇāntareṇa balavatā abādhanāt, kiṃ tvayameva sisādhayipitaṃ bādhata iti vārttikārthaḥ sugama eva /
dvitīyaṃ vārttikamabhyupagatena bādhyate iti /
tadapi yadyapi pratijñārthena tadbādhane 'siddhaḥ syāt, tathāpi virodhasyaiva yatrodbhaṭatvam, tatra tadullaṅghanena prayatnasādhyamasiddhatvaṃ nodbhāvyameva, daivatastatpratīkāre niranuyojyānuyogāpatteḥ, viruddhadvāreṇaivāsiddherapi vyavasthāpane tadudbhāvanasyāvaśyakatvācceti /
sugamam /
uttaravārttikānurodhena tu vyācaṣṭe---svarūpeṇa hetutvena vetyarthaḥ /
atrodāharaṇabhāṣyamityādi /
uktamityartha iti /
antaṣṭīkāyāṃ bhāṣyasyeti śeṣaḥ /
virodhanigrahasthānādetasyāmedamāśaṅkya yathā parihṛtaṃ vārttikakṛtā, tadanurodhena vyākhyātam /
pratijñāśritatvamiti /
virodhavaibhavena codāharaṇāni vārttike /
vastutastu svamate mānāntarasiddhasyārthasyānyathāvacanamapasiddhāntaḥ /
vākyāṃśayorekārthabhāvābhāvaviṣayatvena vyādhātī virodhaḥ /
viparyayavyāptatvena niścito viruddho hetvābhāsaḥ /
sa ca vidhisādhane svabhāvānupalabdhirvyāpakānupalabdhirvyāpakaviruddhopalabdhiriti trividhaḥ /
tadyathā dhūmavānayaṃ yogyasya satastadvattayā anupalabhyamānatvāt, niragnikatvāt, jalāśayatvāditi /
niṣedhasādhane 'pi svabhāvopalabdhirvyāpyopalabdhiriti dvividhaḥ /
tadyathā niragniko 'yam, tadvattayopalabhyamānatvāt, dhūmavattavāditi /
sarvaścāyaṃ viśeṣaṇadvārāpi pratisandheyaḥ /
yathā kṛṣṇāgururāruprabhavavahnimānayam, kaṭukāsurabhivipāṇḍuradhūmavattvāditi saṃkṣepaḥ // 6 //
yasmātprakaraṇacintā sa nirṇayārthamapadiṣṭaḥ prakaraṇasamaḥ // 7 //

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// pariśuddhiḥ //
iha khalu hetvābhāsānāṃ tattyānusaṃhitānāṃ yathāsaṃkhyaṃ saṃśayo vivakṣitaviparītajñānaṃ jijñāsā ajñānaṃ vyāptibādhaśceti phalāni /
tatra phaladvārakaṃ prakaraṇasamalakṣaṇamupakramyateyasmādityādi /
tadetad bhāṣyamukhane vyācaṣṭe---prakaraṇeti /
yasmāt prakriyamāṇārthajijñāsāmātraṃ bhavati sa prakarasama iti saṃkṣepaḥ /
tathāhi, pakṣe samabalabādhakasahapravṛtterna tattvanirṇayaḥ, pratibalena pratiruddhatvāt /
nāpi tato 'nusandhānenāpi sahasā vyāptibādho 'nugṛhyamāṇaviśeṣatayā samabalatvāt /
nāpyajñānameva pakṣe vidyamānatayaikakoṭiprasañjakatvāt /
nāpi viparītajñānam, tenāvyāpteḥ /
nāpi sandehaḥ koṭidvayānupanāyakatvāt /
tasmādekāṃ koṭimupanayan samabalena pratiruddhaḥ kathamatra nirṇayo bhavatviti jijñāsāṃ janayan prakaraṇasama itarebhyo bhidyata iti /
tacca satpratipakṣatvaṃ siddhobhayahetukamasiddhobhayahetukaṃ siddhasādhyobhayahetukaṃ ca /
prathamamarūpadravyatvolabhyamānasparśādhiṣṭhānatvayoḥ /
tṛtīyaṃ śrāvaṇatvakṛtakatvayoḥ /
madhyamamihodāhariṣyate /
tadanurodhena vyācaṣṭe---sa khalviti /
yadyapi jijñāsāmātramatropayoti, tathāpi saṃśayānuvṛttinivṛttyoḥ jijñāsānuvṛttinivṛttī iti mattvoktam---tatra sandigdhe tadvā jijñāsate iti /
nanu yata eva jijñāsā kathaṃ tameva prekṣāvān tattvanirṇayāya prayokṣyata ityata āha---vicitrābhisandhitayeti /
pūrvasamayo duṣpratyayo jātu prayojyabuddhiriti hi sādhanottarābhāsaprayoge hetava ityarthaḥ /
nanvekaikapakṣaniyatatayā kathamubhayapakṣasāmyamanupalabdherityata āha---seyamiti /
nanu vyutpattimāśritya cet prakaraṇasamapadaṃ pravartate kṛtaṃ tarhi yasmādityādilakṣaṇāntareṇetyata āha---vyutpattīti /
athaitadeva pravṛttinimittaṃ kiṃ na syādityata āha---anyatheti /
atra bhāṣyakāreṇa savyabhicārāt prakaraṇasamaṃ bhedayatā tasya saṃśayahetutvamasya ca prakaraṇapravṛttihetutvamuktam /
tacca saṃmugdham, pakṣapratipakṣau prakaraṇam iti prāgvyākhyānāt, sūtravirodhācca /
na hi yasmāt prakaraṇamiti sūtramapi tu yasmāt prakaraṇacinteti /
ata āha---etaduktaṃ bhavatīti /
api tu satpratipakṣatayaiva hetvābhāsatvamiti /
jijñāsāmātrahetutayā nirṇayānutpādakatvāditi bhāvaḥ /
etena bhāṣye prakaraṇaśabdo jijñāsāpara ityuktam /
nanu nityadharmānupalabdhiḥ kādācitkī vivakṣitā, sadātanī vā? ādyā anaikāntikyeva, ākāśādāvapi kadācinnityadharmānupalabdheḥ /
dvitīyā tvasiddhaiva /
na hi nityadharmopalabdhyā śabde kadācidapi na bhavitavyam iti pramāṇamasti /
tathā cāsiddhatvaṃ vihāya kutaḥ prakaraṇasamatvamudbhāvayatītyata āha---na ca tattvānupalabdhiriti /
ayamarthaḥ, yasyaivaṃ viśeṣagrahaḥ, tasya tāvadasiddha evāyamityastu, yastūpalambhābhāvena sulabhāmanupalabdhiṃ matvā viśeṣamapratisandhāya pratibalena ca pratibandhamupanyasyati, taṃ prati kimayamābhāsatāṃ yātu na vā? na tāvanna yāti /
tathā sati sādhayet /
evaṃ ca tato 'gṛhītaviśeṣā dvitīyāpi sādhayedeva /
na caivam, na cānābhāsamasādhakamatiprasaṅgāt /
na ca tadānīṃ doṣāntaramatra parisphurati, anyatra pratibalena pratibandhāditi /
yatrāpi yugapadanekadoṣaparisphuraṇam, tatrāpi satpratipakṣatvam apyudbhāvya viramyate /
na hi yāvadasti tāvadudbhāvyam, anyatra saṃbhūya pratijñāyāṃ sarvatrodbhāvananiyamāditi /
yadyapi pratyakṣavat tattvānupalabdhirapi na kevalā, api tu samānadharmadarśanādisahitaiva saṃśayakāraṇam /
tathā ca codyacuñcorabhimatabhraṃsaḥ, tathāpi tamupekṣya svasiddhāntāvarodhena pariharati---na hyakāraṇānāmiti /
nanūbhayeti /
ekasmin pakṣe ubhayapadaṃ vihāyāparasmin vyāvṛttidvāreti padamadhyāhṛtya phakkikābodhaḥ, api tu tattvānupalabdhirevāsmaduktā prakaraṇasamodāharaṇamiti śeṣaḥ /
evaṃ jijñāsāhetutvābhāvāt prakaraṇasamalakṣaṇāyogitayā śarīrādanyatvaṃ na tadudāharaṇamityuktam /
idānīṃ saṃśayahetutayā anaikāntikalakṣaṇāyogāt /
tadudāharaṇamevedamityāśayavānāhetyāha---itaśceti /
kecit tu manyante, tattvānupalabdhireva paraṃ prakaraṇasamo hetvābhāsastannirākaraṇaṃ sūcayati---evamanyānyapīti /
nāgṛhyamāṇaviśeṣadaśāyāmanupalabdhyoranyayorvā dharmayoḥ kaścit viśeṣo gṛhyamāṇaviśeṣadaśāyāṃ tu yathānyasyānyatra hetvābhāse 'ntarbhāvaḥ tathānupalabdherapīti sāpi tyājyā /
na cānupalabdhyorātyantikamagṛhyamāṇaviśeṣatvam /
ubhayoḥ siddhatve vastuna ubhayānubhayātmakatvaprasaṅgāt /
ekasyāsiddhatve vā kathamagṛhyamāṇaviśeṣatvamātyantikamubhayorapi vāstavyāmasiddhau punarubhayānubhayātmakatvaprasaṅgāditi // 7 //
sādhyāviśiṣṭaḥ sādhyatvātsādhyasamaḥ // 7 //

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// pariśuddhiḥ //
tasmāt sādhyatvādasiddhateti /
sādhyatayā asiddhatayā /
sādhyenāviśiṣṭaḥ sādhyāviśiṣṭaḥ /
sā cāsiddhatā kasyacidityādi sugamam /
tadevaṃ śiṣyapratipattilāghavāya vākyagauravam /
vastutastu asiddhaḥ sādhyasama ityetāvadeva lakṣaṇamuktam /
asiddha ityasyāpi pakṣadharmatayā na niścita ityarthaḥ /
parāmarśaviṣayaḥ pakṣadharmatā /
sā ca svasādhyena nirupādhisaṃbandhasya pakṣasaṃbandhaḥ /
tathāpi ca vyāptiniścayasahitena saṃbandhidvayaniścayena niścīyate /
vyāptiliṅgapakṣeṣu tvekatamāniścaye 'pi neti /
tatra pakṣāniścayādāśrayāsiddha /
liṅgasyaivāniścayāt svarūpāsiddhaḥ /
vyāpteraniścayādanyathāsiddhaḥ /
eteṣāṃ cāniścayaḥ sandehād vā, abhāvaniścayād veti na kaścit phalaṃ prati viśeṣaḥ /
etena vyomapadmāṃ sugandhi padmātvāt ityādayo 'pi saṃgṛhītā bhavanti /
anyathā yaḥ pakṣe 'sanniti lakṣaṇenaitallabhyate /
yathā hi, asati sapakṣe vipakṣe ca pratiṣedhaḥ kartu na śakyate, tathā pakṣe 'pīti /
satyā eveti satyenābhyupagatāyā ityarthaḥ /
tasyā nityatvābhāvāditi /
tadasiddhamiti cet---na, kadācidupalambhalakṣaṇenāpi anityatvena sādhyasiddheḥ teṣāṃ vyañjakavaicitrye 'pi vyaktyāśrayasaṃbandhināmupalambhamantareṇānupalambhaniyamāt /
upalambhe vā tattvānupapatte /
sadopalambhaprasaṅgācca /
tejasābhibhūtatvāt na tatheti cet---na, āśrayānabhibhave teṣāmanabhibhāvāt /
tadabhibhave tu teṣāmupalambhe tadupalambhaprasaṅgāt /
ata eva na bhābhāvasya tadvyañjakatvam /
tasmāt kadācidupalambha evāsyāḥ sāmānyāvirūpatāṃ pratikṣipatīti /
nāpi karmeti /
svāśrayaṃ prāgdeśād vibhajya deśāntaraṃ prāpayat karma tattāyāṃ vyavatiṣṭhate /
nāto 'nyathā, calanavyavahārasyānākasmikatvāt, anyanimittābhāvāt /
evaṃbhūtārthānvayavyatirekānuvidhānācca chāyāyāstvāśraya eva tāvannopalabhyate, prāgeva tasya viprayojanasaṃprayojane ityarthaḥ /
na guṇo dravyāsamavāyāditi /
dravyāsamavetaṃ hyadravyasamavetaṃ vā, asamavetameva vā syāt? ubhayathāpi guṇave vyāghātaḥ, sāmānyavataḥ svatantrasya dravyatvāpatteḥ /
niḥsāmānyasya guṇalakṣaṇavyāghātāt /
sāmānyavānaguṇaḥ ityādi hi tat /
guṇakarmaṇāṃ nirguṇatayā guṇasya tatra samavāyavirodhena tatsamavāye sāmānyarūpatvopapatterityarthaḥ /
dravyāsamavāyāditi /
hetuṃ sādhayati---na mana iti teṣāṃ viśeṣaguṇavirahāt sāmānyaguṇo 'yaṃ bhavet /
tathā cāśrayasahopalambhaniyame tadapratyakṣatāyāṃ niyamādapratyakṣatvaprasaṅga ityarthaḥ //
nāpyātmaguṇa iti /
iyaṃ hi bāhyakaraṇapratyakṣatā idantāsāmānādhikaraṇyena vyāptā /
tadātmaguṇatāmādāya nivartamānamanātmaguṇatāyāṃ viśrāmyatītyarthaḥ /
nāpi nabhonabhasvatoriti /
cākṣuṣato hi guṇānāṃ rūpidravyasamavāyena vyāptā /
tacca rūpitvaṃ gaganapavanābhyāṃ vyāvartamānaṃ cākṣuṣaguṇasaṃbandhamapi vyāvartayatītyarthaḥ /
nāpi tejasaḥ tadguṇatvaṃ hi pratītau tadavirodhitvena vyāptam, anyathā guṇinaḥ svaguṇapratītiparipanthitve guṇasya nityānupalambhaprasaṅgāt, sati samavāye upalambhavirodhāt, asati samavāye cāsattvāt /
taccāto nivartamānaṃ tadguṇatvamapi nivartayatītyarthaḥ /
tatsahacaritaguṇāntarānupalabdheśceti /
ayamarthaḥ, na tāvat chāyā tejaso rūpametadrūpasya śuklabhāsvaratvaniyamātṛ /
na cendranīlaprabhārūpavadāśrayovidhānāt /
tasmāt guṇāntaramevedaṃ tasyeti vācyam /
tathā ca cakṣuṣopalabhyamānaṃ na rūpamanantarbhāvyopalabdhuṃ śakyate, cakṣuṣastathaiva sāmarthyākalanāditi /
ata eveti /
ayamarthaḥ, cakṣurmātragrāhyatayā tāvacchāyā na guṇāntaratvena śaṅkāspadam, rūpaṃ tu saṃbhāvyeta /
taccopalabhyamānaṃ pāthasa upalabhya śaityadravatvādivyāptam, atādṛśastoyatvāyogāt /
pṛthivyāstu upalabhyagandhādivyāptam, atathābhūtasya pṛthivītvāyogāt /
tacca śaityagandhādisāhacaryamato nivartamānamanupalambhena tadguṇatāmapi nivartayatīti /
api ceti /
ataijasadravyarūpagrahaṇe hi bāhyālokavyāptasyaiva cakṣuṣaḥ sāmarthyamadhigatam /
na ca yatsahitasya yasya yatra sāmarthyaṃ tadrahitena tena tatkaraṇam /
tathā sati vahnirahitamapyārdramindhanaṃ dhūmaṃ vidadhyādityarthaḥ //
virodhakastvadhika ityāha---tasmistviti /
etena pārthivaṃ rūpamāropitaṃ tama iti nirastam, bāhyālokasahakārivirahe cakṣuṣastathārope 'pyasāmarthyāt tadeva hi dharmyantare vā samāropyeta pittapītimavat, tatraiva vā niyatadeśe 'vagamyamāne aniyatadeśatvamiti nedīyasyaṇīyasyapi mahattvavat /
ubhayathāpi tatprathamamantareṇānupapattirekatrāropyatvādanyatrāropaviṣayatvāt tasyaiva /
na cālokamantareṇa rūpagrahaṇe cakṣuṣaḥ sāmarthyamityuktam /
na cāropyāropaviṣayāprathane bhrāntisaṃbhavaḥ /
na cobhayoranyatarasminnavyāpṛtasyaivacakṣuṣo bhrāntijanakatvam, na cāyamacākṣuṣaḥ pratyayaḥ, tadanvayavyatirekayorananyathāsiddhatvāditi /
nāpi dravyamiti /
na pṛthivyagandhatvāt /
na jalamarasatvāt /
na tejaḥ anuṣṇatvāt /
na vāyurasparśatvāt /
nākāśamaśabdasamavāyikāraṇatvāt /
na dikkālo paratvāparatvāsamavāyikāraṇasaṃyogānādhāratvāt /
nātmā buddhyanādhāratvāt /
na mano jñānāsamavāyikāraṇasaṃyogānādhāratvādityarthaḥ /
nāpyanyaditi /
nedamadravyaṃ rūpidravyam, asmadādipratyakṣatvāt /
asmadādipratyakṣaṃ hīndriyeṇa vyāptam /
tacca niyataviṣayasāmarthyena vyāptam /
tacca vipakṣānnivartamānamindriyaṃ nivartayat pratyakṣatvamapi nivartayatītyarthaḥ /
asparśatvāditi /
nedamanekadravyaṃ dravyamasparśatvāt /
asparśatā hi dravyasyānārabhyatayā vyāptā /
sa ca niṣedhyādanekadravyānnivartamānā svavyāpyaṃ sparśarahitatvaṃ gṛhītvā tadviparīte viśrāmyatītyarthaḥ /
anārambhakatveneti /
avidyamānamārabhbhakaṃ yasya tat tathoktam /
tasya bhāvastatvattvamiti /
etenāśrayāsiddhiḥ parihṛtā //
yat tūktam, manasā dravyāntarānārambhe vaiyarthyamupādhiḥ, na punarasparśatvam, tat kiṃ vaiyarthyādanārambhakatvamunnīyate, anārambhakād vā vaiyarthyamiti? na tāvadādyaḥ, sarvotpattimatprayojanasyāsmadādibhiḥ piśitalocanairanākalanāt /
tasmād yadyārambhakasvabhāvatvaṃ manasastadā kadācidārambhe prayojanamapi kiñcid bhaviṣyatīti /
na cet tatsvabhāvakatvaṃ prayojanasahasreṇāpi nārambhaḥ /
svabhāvānuvidhāyīni hi prayojanāni /
na tu prayojanānuvidhāyinaḥ svabhāvāḥ /
pratyakṣabādhastu tadā syāt yadi tama evāpahnūyeta /
dravyatve pratyakṣasyājāgarukatvāt, nīlimaguṇaśālinaḥ pratīteḥ /
kathamevametaditi cetṛ---na, vastuto 'sya nīlatve 'cākṣuṣatvaprasaṅgāt /
ālokasahakāriṇa eva cakṣuṣaḥ tatra sāmarthyāvadhāraṇādityuktam /
śuklabhāsvaravirodhitāsāmyāt tu tathā vyavahāraḥ /
evaṃ tarhi raktādivyavahāro 'pi prasajyata iti cet---na, vyavahāre hi sati nimittānusmaraṇāt /
na tu nimittāmastītyeva vyavahāraḥ yathā śaṣayoḥ śavyavahāro gauḍānāṃ varṇatvanimittāviśeṣe 'pi na kādivyavahāraḥ /
adṛṣṭādisāmagrīviśeṣānniyamo nātrāpi daṇḍavāritaḥ iti /
tat kiṃ na kiñcidevac chāyetyata āha---tasmād bhābhāva evac chāyeti /
na ca vācyam, so 'pi kathamālokamantareṇa pratiyogismaraṇādhikaraṇagrahaṇavirahe vidhimukhena cākṣuṣo viṣaya iti /
yadgrahe hi yadapekṣaṃ cakṣustadabhāvagrahe 'pi tadapekṣameva /
evaṃ hi taditarasāmagrahīsākalyaṃ syāt /
tadihāpyālokābhāve tadālokāpekṣā syāt, yadyāloke 'pi tadapekṣā bhavet /
na caitadasti /
pratyuta virodha eva tasmin sati hi tadabhāva eva na syāt /
kiṃ tatsāpekṣeṇa cakṣuṣā gṛhyeta divā ca pratiyoginaḥ prabhāmaṇḍalasya grahe eva pradeśāntare tadgrahaṇamiti na kiñcidanupapannam /
anyadāpi na rātrimapratisandhāyāndhakāragrahaḥ /
rātrijñānaṃ ca na divasamapratisandhāya /
tathā hi nirastaitaddvīpavartiraviraśmijālaḥ kālaviśeṣo 'tra rātrirityucyate /
giridarīvivaravartinastu yadi yogino na timirālokinaḥ /
timiradarśinaścet---nūnaṃ smṛtālokā iti /
adhikaraṇam api dṛṣṭamanumitaṃ smṛtaṃ vā ihedānīmandhakāra iti pratyayāt /
vidhimukhastu pratyayo 'siddhaḥ /
na hi nāprayogamātreṇa vidhitvam, pralayavināśāvasthānādiṣu vyabhicārāt /
nārthāntarbhāvena vākyārthe padaprayogādadoṣa iti cet? ihāpi mātsaryamapanīya eṣaiva rītiranugamyatāmiti suṣṭhūpasaṃhṛtam---tasmād bhābhāva evac chāyeti /
deśāntaraprāptimattvaprayuktaṃ hi gatimattvam /
na tu deśāntaradarśanaprayuktam tacca prayojakamiha niścitavyāvṛtti /
tathā hi svātantrayeṇa deśāntaraprāptau vārakānuvidhānaniyamo na syāt /
prabhātulyatve tejaḥprabhāśrayeṣu ratnaviśeṣeṣuc chāyā divase na syāt /
chāyayaivābhibhave vā bahalatame tamasi teṣāmāloko na syāt /
ālokāntareṇaivābhibhave chāyāyā apyudbhāvo na syāditi //
saṃkalayati---seyamiti /
asiddhiḥ anirūpaṇam /
na caitāvateti /
vācyamiti śeṣaḥ /
kutaḥ? savyabhicāratvāditi /
ayamarthaḥ, yadyapi tatrāpi svābhāvikasaṃbandhavirahādastyeva hetutvāsiddhiḥ, na hyasti saṃbhavaḥ svabhāvapratibaddhaśca savyabhicārādiśceti /
tathāpi na tāvat svarūpata āśrayato vā tatrāsiddhirudbhāvayituṃ śakyate, tayorniścitatvāt /
nāpyupādhita upādhyapekṣayā vyabhicārāderlaghupratipattikatvāt, upādhestu taddvāraiva pratipatteḥ /
yadi ca tena dūṣayituṃ na śakyate taddvārāpyapādhirevodbhāvyeta /
na caitadasti /
vyabhicārādau hyudbhāvite sutarāṃ nivartate /
upādhau tu kadācid vipratipadyate, tasya durūhatvāditi /
astu tarhi savyabhicāravat aprayojako nāma ṣaṣṭho hetvābhāsaḥ, tasyāpyevaṃrūpaviśeṣaśālitvādityata āha---anyathāsiddhasya tviti /
bhavedevam, yadyaupādhikatvaṃ svābhāvikasaṃbandhavirahādanyatṛ /
na tvetadasti /
anaupādhikatvaṃ hi saṃbandhasya svābhāvikatvam /
aupādhikatvaṃ ca tadvarahaḥ /
tasmād viśeṣāntarābhāvāt, sādhyasamasamānalakṣaṇavattvācca tatraiva tasyāntarbhāva ityarthaḥ /
bhāṣye gatimattvāditi sandigdhaḥ /
vārttike satī chāyā gatimatī deśāntare darśanāditi viśeṣaṇadvārā āśrayāsiddhaḥ /
ayameva sattvaṃ vihāya niścitopādhisahavṛttiranyathāsiddhaḥ /
tadetāvanta evāsiddhabhedā iti bhramanirāsārthamudāharati---ta eta iti /
cākṣuṣatvāditi niścitāsiddhaḥ /
aśarīratvāditi dharmita evāśrayāsiddhaḥ /
maitratanayatvāditi saṃndigdhopādhisahavṛttiranyathāsiddhaḥ // 8 //
kālātyayāpadiṣṭaḥ kālātītaḥ // 9 //

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// pariśuddhiḥ //
atra yathāśrutabhāṣyavārttikadarśanāt sarvamasamañjasamiti mattvā svavyākhyāṃ sthānāntarīyabhāṣyādyupanyāsena saṃvadannāha---atretyādinā /
anuṣṇa ityādinā pratiṣedhyavidheyadharmagrāhakapramāṇabādho darśitaḥ /
dharmigrāhakapramāṇabādhastu ghaṭo vyāpakaḥ sattvādākāśavaditi pratyakṣeṇa /
paramāṇuḥ sāvayavo mūrtatvād ghaṭavadityanumānena /
meruḥ pāṣāṇamayaḥ parvatatvād vindhyavadityāgamena /
hetugrāhakapramāṇabādhastu, jalānilāviṣṇau pṛthivīto viparītasparśavatvāt tejovaditi pratyakṣeṇa /
mano vibhujñānāsamavāyikāraṇasaṃyogādhāratvāt ātmavadityanumānena /
brāhmaṇasya rājasūyaṃ karma, svargasādhanatvāt agniṣṭomavadityāgamena /
evaṃ navavidho 'yamekavidhopamānabādhena saṃkṣepato daśavidha iti /
nanu bādho nāma nāvinābhāvabhaṅgādaparaḥ kaścit /
so 'pi na trairūpyapracyavādanya ityata āha---bādheti /
na hi bādham avyavasthāpyānaikāntikatvamapakṣadharmatvaṃ vāvatārayituṃ śakyam /
ato 'syāvaśyodbhāvyatayāvaśyābhyupagantavyaḥ, anyathā virodhamapi nābhyupagacchet /
virodhe hi hetorabhāve svarūpāsiddhiḥ /
sādhyābhāve 'pakṣadharmatā durnivārā /
atha virodhasyaiva prathamaṃ buddhāvupanipātāt tadudbhāvanamantareṇa pakṣadharmatvasyodbhāvayitumaśakyatvācca so 'vaśyābhyupagantavyaḥ /
tadetat samānamanyatrāpītyuktamityarthaḥ /
yadyevam, bhāṣyamidānīṃ kathamityata āha---evamiti /
atha yadyayamartho bhāṣyakārasya vivakṣitaḥ, kimiti naitadanurūpamudāharaṇamityata āha---atra ceti /
tathāpyaihikamudāharaṇamasaṅgatamityata āha---paramatenaiveti /
athaitadudāharaṇaṃ svamate pañcakoṭiṣu kvāntarbhaviṣyatītyata āha---sa punariti /
tat kimiti nodbhāvayāṃbabhūva evamityata āha---sthūlatayeti /
vārttikamidānīṃ kathamityata āha---yasyāpadiśyamānasyetyādi /
bhadantaṃ pratyekadeśinaḥ parīhāraḥ---samīkṛte 'bhidhānāditi /
tad vivṛṇoti---ayamartha iti // 9 //
// hetvābhāsalakṣaṇaprakaraṇam //
// chalaprakaraṇam //

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// pariśuddhiḥ //
evaṃ yatnenodbhāvanīyapariharaṇīyahetvābhāsavaprakaraṇaṃ samarthitam /
atha sādhanavādī pramādī prativādī vā saduttarasamādhānayoraparisphūrtau tayorvijigīṣuḥ tadābhāsamapi brūyāditi tadābhāsavyutpādanāvasaraḥ /
tatrāpi jāteḥ svapakṣavyāghātāpādakatvena jaghanyatvāt chalasya tu tātparyato duṣṭatve 'pi vacanato 'duṣṭattvādasphūrtidaśāyāmapi tadeva prayoktavyam /
tasyāpyasphūrtau jātiriti viśeṣajñāpanārthaṃ jāteḥ pūrvaṃ chaloddeśaḥ /
saiva lakṣaṇe 'pi saṃgatiriti bhāṣyārthamāha---uddeśeti //
nanvativyāpakamidaṃ lakṣaṇam /
arthavaicitryopapattyā vacanavighātasya jātāvapi saṃbhavādityata āha---yathā vakturiti /
iha vāgvṛttiviparyāsena pratyavasthānaṃ na tu tatreti bheda ityarthaḥ /
nanu vibhāgo nodāhṛtaḥ tatkathaṃ vibhāge tūdāharaṇānīti bhāṣyamityata āha---vibhajyata iti // 10 //

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// pariśuddhiḥ //
yadyevaṃ kathaṃ vibhāgaśceti kṛtvā vibhāgasūtrameva paṭhatītyata āha---vibhajyate 'neneti /
uktipūrvakatvāt tātparyasya tadanusaṃdhānapūrvakatvādupacārasyoddeśakamaniyamaḥ /
tadanurodhācca lakṣaṇakramaniyamaḥ // 1.1 //

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pariśuddhiḥ
abhidhāvṛttisaṃcāro yatrac chale tadvākchalamiti lakṣaṇārthaḥ, vācīti viṣayasaptamī, bhramaṃ nivārayati---vāci nimitta iti /
nanvetat sarvacchalasādhāraṇamityata āha---navakambala ityādi /
tadidaṃ vākchalamuttaradaśāyāṃ navavidham /
tadyathā bhūbhṛdayaṃ vīryaśālī mahāvayavattvādityatra dharmipadasaṃcāreṇa na nakhaprasūnāñcitakarapallavo 'yaṃ nityakarmakaratvādityatra sādhyapadasaṃcāreṇa /
atā garbhavatī raktavilocanatvādityatrobhayapadasañcāreṇa /
tadetat pratijñāśrayaṃ trayam /
āḍhyo 'yaṃ navakambalatvādityatrāsiddhatvodbhāvanena /
gajo 'yaṃ viṣāṇītvādityatra virodhodbhāvanena /
durāloko 'sau rājā tejomayatvādityatrānaikāntikatvodbhāvanena /
tadetat hetvāśrayaṃ trayam /
duvyaṃ vāyuḥ sāvayavatvāt ambaravadityatra sādhanavikalatvena /
asmadādidurāsadāḥ tārakā gaganecaratvāt pataṅgavadityatra sādhyavikalatvena /
paśureṣa viṣāṇitvād govadityatrobhayavikalatvena /
tadetad dṛṣṭantāśra trayam /
pratyuttaradaśāyāṃ tu pratipakṣasādhane navavidhameva /
anyatra tu yāvaddūṣaṇabhedam /
tad yathā, anyathāsiddho 'siddhaśceti vyāghātaḥ kathamapi siddhatvāt /
sādhyaviparyayavyāpto 'yamiti, guṇa evānyathā sādhyābhedaprasaṅgāt /
ambareṇānaikāntikamityasaṅgatam, tasyāpyanityatvāt /
nāyaṃ pakṣī kuto 'sya pakṣabādhasaṃbhāvanetyādi svayamūhyam /
asya pratyavasthānamityādi bhāṣyaṃ na pūrvasūtravyākhyānaṃ nottarasūtraparaṃ vetyata āha---tadetacchalamiti // 1.2 //
sambhavator'thasyātisāmānyayogādasambhūtārthakalpanā sāmānyacchalam // 1.3 //

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// pariśuddhiḥ //
yatra tātparyasaṃkrāntistat sāmānyacchalamiti sūtrārthaḥ /
tacca kvacit saṃbhavavidhiviśeṣyeṣu /
yathā saṃbhavadvidyācaraṇasaṃpadayaṃ brāhmaṇatvāt /
anityaḥ śabdaḥ /
śataṃ dvijātayo bhojitā iti /
kvacit tu hetutvoddeśaviśeṣaṇeṣu yathā brāhmaṇādupajāto 'yaṃ brāhmaṇatvāt /
anityaṃ kāryaṃ dvijaśataṃ bhojitamiti /
tadetat sarvaṃ vivakṣitamāpnoti cātyeti cobhayasamānaṃ cetyatisāmānyamucyate /
etannimittakaṃ chalaṃ sāmānyacchalamiti /
bhāṣyānurodhāt viśeṣaniṣṭhaṃ vyācaṣṭe---saṃbhavata iti /
tatrādyamudāharaṇaṃ sphuṭameva /
dvitīyaṃ tu, anityaḥ śabdaḥ kṛtakatvādityukte dhaṭo 'pyanityaḥ tarhi kṛtakatvāt śabdaḥ syāt /
tṛtīyaṃ tu, śataṃ dvijātayo bhojitā ityukte śatasaṃkhyāvacchinnā api bhojitāḥ sanakādayo na dvijātaya iti /
caturthaṃ tu, brāhmaṇājjāto 'yaṃ brāhmaṇatvādityukte saṃbhāvanāviṣayo 'yamabhihito na heturiti /
pañcamaṃ tu, anityaṃ kāryamanityatvādityukte sādhyāviśiṣṭo heturiti /
ṣaṣṭhaṃ tu, dvijaśataṃ bhojitamityukte dvijā bhojitāḥ, na tu tadmatā śatasaṃkhyeti /
evaṃ pratyuttaradaśāyāmapyetat ṣaḍvidhameveti // 1.3 //
dharmavikalpanirdeśer'thasadbhāvapratiṣedha upacāracchalam // 1.4 //

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// pariśuddhiḥ //
upacāravṛttivyatyayo yatra tadupacāracchalamiti lakṣaṇārthaḥ /
etadapyuttare najavidham /
tad yathā, ayaṃ māṇavakaḥ siṃhaḥ, ayaṃ siṃho rājñaḥ, ayaṃ puruṣasiṃho rājaśārdūlasyeti pratijñāmāritya trayam /
varṣāṣu nausaṃcāryeyaṃ bhūmirgaṅgātvāt, ghoṣāṇāṃ sukhavasatihetavaste deśā gaṅgātvāt, sa pradeśo dhanakāśādivano gaṅgātvāditi hetumāśrityatrayam /
ye dhvanihetavaste krośanti yathā mañcāḥ, ye krośanti te dhvanihetavo yathā mañcāḥ, ye krośanaprayojanavantaste krośanti yathā mañcāḥ, iti dṛṣṭāntamāśritya trayam /
pratyuttare tu pratisādhane tāvadeva /
anyatra tu yāvaddoṣabhedam /
tadyathā, aśarīratvāditi heturayamāśrayāsiddha ityukte naivam, hetvāśrayasyākāśasya siddhatvāt /
na ca heturasiddhatvādīnā dūṣyate api tu liṅgameva /
ato niranuyojyānuyogo bhavata ityādi dharmavikalpanirdeśaśabdenābhidhānadharmo dvedhābhidhīyata iti vārttikaikavākyatām āpādayituṃ bhūmiṃ racayitvā yathāśrutabhāṣyamupekṣya khaṇḍakhaṇḍaṃ vyācaṣṭe---śabdasyeti /
dyayapi neha sphuṭam tathāpyekatra vastusadbhāvaḥ pratiṣidhyate /
naiva kroṣṭāro mañcā iti parīkṣāvārttikamanāgatamavekṣyāha---vārttikamate tviti // 1.4 //
vākchalamevopacāracchalaṃ tadaviśeṣāt // 1.5 //

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// pariśuddhiḥ //
saṃgatirhi dvedhā bhavavati, antarbhāvalakṣaṇā ānantaryalakṣaṇā ca /
tatra na tāvat pūrvā chalaparīkṣāsūtrāṇāṃ lakṣaṇasyādhyāyārthatvāt /
adhyāyānantarbhūtasya cāhnikaprakaraṇayoḥ antarbhāvāt, parīkṣātvena dvitīyādāvevāntarbhāvārhatvācca /
nāpyuttarā ṣoḍhāpyatra saṃbhāvyate, smārakābhāvena prasaṅgābhāvāt, tayā vinaiva prakṛtasiddheḥ, upodghātābhāvāt, jātinigrahasthānalakṣaṇāvarodhenāvasarābhāvāt, uttaraprabandhaṃ prati akāraṇatvena hetutvāyogāt, chalaparīkṣāyā uttaratrāvyavahāreṇānirvāhakatvāt, chalaparīkṣājātyādilakṣaṇasūtrāṇāṃ prakṛtopayogyekakāryāyogena tannibandhanāya api saṃgaterabhāvādityata āha---parīkṣāparvaṇa iti /
prāsaṅgikī saṃgatiḥ /
prasaṅgāśca parīkṣāparvasannidhānenopodvalita ityarthaḥ //
pṛthaksūtraṇāt sādharmyasahitāyā viśeṣānupalabdheśca saṃśaya /
parīkṣitaṃ satsu vivacitaṃ sugrahaṃ supariharaṃ chalaṃ bhaviṣyatīti parīkṣāprayojanaṃ sphuṭīkṛtya pūrvapakṣamāha---yathā hīti /
lakṣaṇābhedādekatvamityarthaḥ // 1.5 //
na tadarthāntarabhāvāt // 1.6 //

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// pariśuddhiḥ //
na tadarthāntarabhāvāditi siddhāntasūtram /
tatra ca bhāṣyam---anyārthāntarakalpanā, anyor'thasadbhāvapratiṣedha iti /
tadetadaviśadam, arthāntarakalpanāyā ubhayatrāpi pūrvapakṣe darśitatvāt /
arthasadbhāvapratiṣedhastu yathākathañcit sarvasādhāraṇaḥ anyathā vacanavidhātatvalakṣaṇakṣateḥ /
paramārthatastu na kvacidapi /
vārttikaṃ tu ekatra dharmaḥ pratiṣidhyate 'nyatra dharmīti /
etaccāsiddham /
na hyatra mañcā eva dharmiṇaḥ pratiṣidhyante /
api tu kambaladharmasaṃkhyāvat mañcadharmaḥ /
krośanamihāpi pratiṣidhyata ityata āha---vidheyaṃ vastviti /
atraivottaraśaṅkāntaramapanayati---kiṃ tviti /
tadetatsamādhānaṃ prakṛtodāharaṇāpekṣaṃ draṣṭavyam /
sarvavyāpakaṃ tu mukhyopacāravṛttyanugatatvena anayorbhedakau niyatau dharmāviti // 1.6 //
aviśeṣe vā kiñcitsādharmyādekacchalaprasaṅgaḥ //17 //

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// pariśuddhiḥ //
avi---ṅgaḥ // 17 //
// iti chalaprakaraṇam //
// purūṣāśaktiliṅgadoṣasāmānyalakṣaṇaprakaraṇam //

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// pariśuddhiḥ //
yadyapyasaduttaratayā jāteḥ chalaprakaraṇa evāntarbhāvo yuktaḥ, tathāpi pratijñāhānyādernigrahasthānasyāpi tathābhāvāt tāṃ saṃgatimupekṣyārthadūṣaṇatvābhiprāyeṇa prayogasya sāmyāduttaraprakaraṇa evāntarbhāvaḥ /
tatrāntarbhūtāyāśca jāteḥ pṛthakkaraṇe uddeśa eva prayojanamuktam, pratijñāhānyādyapekṣayā cānudbhaṭāparādhatayā paravyāmohanahetutvāt, parājayadaśāyāṃ prayoktavyatvajñāpanārthaṃ tasmāt prāguddeśaḥ /
saiva saṃgatirihāpītyāha---uddeśeti //
chalasya samyagdūṣaṇasya ca ityupalakṣaṇam, pratijñāhānyāderityapi draṣṭavyam /
na ca chale ityupalakṣaṇaṃ tathaiva, tathāpi samyagdūṣaṇasyāvyudāsaḥ, tasyāpi hetuto vaidharmyeṇa hetvābhāsasādharmyeṇa pratyavasthānarūpatvādityata āha---na ceti /
ayaṃ ca mātraśabdārtho jātīnāmavatāraṃ vāde pratiṣedhatā asaduttaratvakhyāpanenaiva sūtrakṛtā sūcitaḥ /
bhāṣye jātipada vyutpādanaprayojanaṃ darśayati---jalpe hīti //18 //
vapratipattirapratipattiśca nigrahasthānam //19 //

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// pariśuddhiḥ //
nigrahasthānenaiva samastakathāmudraṇādarthato 'sya paścādabhidhānam /
tat kimityatra saṃgatyanusaraṇenetyāśayavān sūtraṃ pratyāharati---vipra---namiti // 19 //
yadyapi lokavyavahārakathāvyavahārayoḥ puruṣasyāparādha eva nigrahasthānam /
aparāddho hi nigrahaṃ śāstiṃ khalīkāraṃ prāpnoti /
anyatra loke śarīraviḍambanā /
kathāyāṃ tvaparādhamātrodbhāvānamātram /
anyatra vādinoḥ kāmacāraḥ /
aparādhaśca kathāyāṃ vipratipattyapratipattibhāgadvayaparyavasitaṃ tātkālikamatattvajñānameva /
tathāpi tasya svarūpeṇodbhāvayitum---aśakyatvāt, nirarthakāpārthakādisāmānādhikaraṇyānupapatteśca tadunnayanopāyopalakṣaṇatayā sūtraṃ vyākhyātam /
tena kathāyāṃ pravṛttayāṃ vādinoratattvajñānajñāpikā kriyā nigrahasthānamiti sūtrārthaḥ /
etacca pratijñāhānyādisāmānādhikaraṇyena prayuktanigrahasthānapadapadārthālocanayā /
svarūpeṇa śakyodbhāvanapratipādakavārttikadarśanācca sugamam, bhāṣye 'pyanantarameva sphuṭībhaviṣyati //
syādetat, na pratipattervirītatvādanyat kṛtsitatvamityata āha---sūkṣmeti /
kathamasau nigrahasthānamiti /
kathamasau svarūpato 'pratīyamānaiva sattāmātreṇa nigrahasthānaṃ bhaviṣyati? na hyapratītameva paradāradharṣaṇaṃ nigrahāya paryāptamityarthaḥ /
vipratipadyamāna iti /
yato vipratipadyamānaḥ prāptaparājayo bhavati, ataḥ parājayaprāptidvāreṇa unnetuṃ śakyate /
atha parājayaprāptireva kā ityata uktam---nigrahasthānaṃ pratijñāhānyādi khalu spaṣṭam parājayaprāptiriti bhāṣyaṃ sphuṭamityarthaḥ /
yadyapyadhike vipratipattyapratipattī saṃbhavatastadasaṃbhave nigrahasthānatvānupapatteḥ, tathāpi vipratipannavastugocaratvena na tu tatreti tadanigrahasthānatvabhramanivāraṇārthamasamāsakaraṇamityarthaḥ /
adhikaṃ nāmetyupalakṣaṇam, punaruktamapi draṣṭavyam /
dūṣyaṃ vā ityāgāmipakṣāpekṣayā vāśabdaḥ // 19 //

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// pariśuddhiḥ //
yathoddeśamiti---yathoddeśakramaṃ bhavatu lakṣaṇam, na tu lakṣaṇakramānatikrameṇa parīkṣā bhaviṣyati, prathamata eva vyatikramādityata āha---yathālakṣaṇaṃ yathāsvarūpamityartha iti /
nanvevaṃ sati prathamadvitīyasūtre tātparyāntareṇāvaṣṭabdhatvānna trividhaśāstrapravṛttyantarbhāvinī /
ārthyā vṛttyā prathamasūtrasya uddeśāntarbhāve 'pi dvitīyasūtramalagnakam asaṃgatikatvādityata āha---tasmāditi /
aupodghātikyā saṃgatyā prathamoddeśamaṅgatameva dvitoyasūtramarthāt /
śrutyā ca prayojanaparatayeti na prakaraṇāsaṃgatirityarthaḥ /
śeṣaṃ sūbodhamiti /
kīrttyata iti kīrtitam /
tathā ca yathāyogamabhisaṃbandha iti sukhabodhamityarthaḥ //
anabhyāsajñeyācchrutivivaragarbheṣu laghutaḥ sukhagrāhyānmandaiḥ kusumasukumārāt prathamataḥ /
manaḥ śrīmadvācaspativacanavinyāsavisarāt
trasatyadyāpyetanmuhuriva muhurnirvṛtamapi // 20 //

// iti puruṣāśaktiliṅgadoṣasāmānyalakṣaṇaprakaraṇam //

// ityaudayanatātparyapariśuddhau prathamādhyāyasya dvitīyāhnikam
samāptaḥ prathamādhyāyaḥ //