Udayana: Nyayavarttikatatparyaparisuddhi, Adhyaya 1,1


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// nyÃyavÃrttikatÃtparyapariÓuddhi÷ //



mÃta÷ sarasvati puna÷ punara«a natvÃ


baddhÃ¤jali÷ kimapi vij¤apayÃmyavaihi /

vÃkcetasormama tathÃ bhava sÃvadhÃnÃ

vÃcaspatervacasi na skhalato yathaite //


viÓvÃrÃdhya ityatra viÓvaÓabdena saæsÃricetanavargo vivak«ita÷, tasyaiva tadÃrÃdhakatvÃt /
viÓveÓÃna ityatra samÅhitaphalasaædoha÷, tasya bhagavadekÃdhÅnatvÃt /
viÓvak­dityatropÃdÃnasamÆha÷, tasyaiva tatk­tivyÃpyatvÃt /
viÓvasaæhÃrakÃrÅtyatra yÃvadanityanivaha÷, tasyaiva tadvinÃÓyatvÃt /
viÓvaÓaktirityatra yÃvatkÃryÃstoma÷, tasyaiva tacchaktivi«ayatvÃt /
viÓvaj¤Ãtetyatra yÃva¤j¤eyaprapa¤ca÷, tasyaiva pajj¤Ãnavi«ayatvÃt /
viÓvavyÃpÅyatra yÃvanmÆrttimaddravyarÃÓi÷, tasyaiva viÓe«atastadvyÃpyatvÃt /
itarasya tu taddvÃrÃ /
viÓvamÆrtirityatra yÃvatkÃrakagrÃma÷, tasyaiva sÃk«Ãt tatprayatnÃdhi«ÂheyatayÃ asmadÃdiÓarÅrasamÃnatvÃt /
ata eva na tatra ÓarÅrÃntarÃpek«Ã, sÃk«ÃtprayantÃnadhi«Âheye«u hi sÃ syÃt daï¬Ãdivat /
na tu sÃk«ÃtprayatnÃdhi«Âheye«u ÓarÅravat /
pinÃkÅti tu viÓi«ÂaÓastradhÃradhamittaka nÃmasaækortanena prÃrabdhavighnasya protsÃraïameva samÅhitamiti sÆcayati /
hetuhetumadbhÃvena Óa¬kottarÃbhyÃæ yojanÃ jyÃyasÅ /
yathÃvasthitayojanÃyÃæ tu arthapaunarÆktyaprasarktÃ stutitvameva samÃdhÃnamadhyavaseyam iti //


namÃmÅtyÃdi /
dharmo nivartaka÷ /
vij¤Ãnaæ ÓarÅrÃdiviviktÃtmasÃk«ÃtkÃra÷ /
vairÃgyaæ rÃgÃbhÃva÷ /
aiÓvaryaæ bhÆtendriyajaya÷ /
tacchÃnipe, ata eva nidhaye vÃgviÓaddhÅnÃm /
adharmahetuko hyaviveka÷ /
avivekahetukamavairÃgyam, avairÃgyamÆlamanaiÓvaryam /
tanmÆlÃÓca vacasÃmaviÓuddhaya÷ /
tisra÷ khalvetÃ÷ /
tatra prathamÃ nirabhidhayatÃ /
dvitÅyÃ viparÅtÃmidheyatÃ /
t­tÅyÃ ni«prayojanÃmigheyatÃ /
tÃ etÃ÷ kathaæ bhÆtendriyajayino mahÃmunerbhavi«yanti? ajitabhÆtasya hi vivak«ostathÃvidhaprayatnÃni«patternirabhidheyÃ vÃk bhavati /
ajitendriyasya ca viparyÃsavipralipsÃhetuko viparÅtÃrtho vacanasandarbha÷ /
ajitamanasaÓca pramÃdonmÃdavato ni«prayojana÷ /
etÃÓca vacasÃmaviÓuddhÅ÷ chalajÃtinigrahasthÃne«u sÆtrakÃra eva prapa¤cayi«yati /
so 'yaæ na tatheti bhavati vÃgviÓuddhÅnÃæ nidhi÷ /
ata eva tÃyÅ tattvÃdhyavasÃyasaærak«aïak«amasaæpradÃyapravartaka÷ //


evaæ parÃparagurÆn natvÃ Ói«yabuddhisamÃdhÃnÃya samÃhitavaiÓi«Âyaæ darÓayati--grantheti /
nanu tÃtparyaÂÅketi vadatÃ prav­ttipÃÂavÃrthaæ granthasaæk«epo darÓita÷, na ca Ói«yÃïÃæ kathantÃsaæboghavidhurÃïÃæ rÃddhÃntamÃtraparigraha÷ saæk«epato vivak«ita÷ /
tathÃtve vÃ upani«ada eva santu /
santu vÃ Óavamu«ÂinyÃyenÃcÃryopadeÓÃ÷ /
kimanenetyata Ãha--nirastÃkhiladÆ«aïeti /
nanvevaæ granthatÃtparyÃæ vyÃkhyeyam, dÆ«aïÃni ca nirasyÃnÅti punarapi granthagauravamityata Ãha--granthavyÃkhyÃcchalenaiveti //


nanu cirantare 'smin nibandhe mahÃjanaparig­hÅte bahavo nibandhÃstathÃvidhÃ÷ santÅti k­tamanene ityata Ãha-- icchÃmÅti /
nanu yadi granthakÃrasaæpradÃyavicchedena te nibandhÃ÷, kathaæ kunibandhÃ÷? atha saæpradÃyo vicchinna÷, kathaæ tavÃpÅyaæ vicchinnasaæpradÃyÃ tÃtparyaÂÅkÃ sunibandha ityata Ãha--atijaratÅnÃmiti /
uddyotakarasaæpradÃyo hyamÆ«Ãæ yauvanam /
tacca kÃlaparipÃkavaÓÃd galitamiva /
kiæ nÃmÃtra trilocanaguro÷ sakÃÓÃdupadeÓarasÃyanamÃsÃditamamÆ«Ãæ punarnavÅbhÃvÃya dÅyata iti yujyate /
na ca kunibandhapaÇkamagnÃnÃæ taddÃtumucitamatastasmÃdutk­«ya svanibandhasthale sanniveÓanarÆpasamuddharaïameva sÃæpratamityartha÷ //


tatra bhagavato 'k«apÃdasya muni«u madhye pravaratvaæ ÓrutyÃdibhya eva suprasiddham kimanena saækÅrtanena? na caitadatiÓayena sÃæpratamupayujyate /
jagadupaÓamanidÃnaÓÃstrapraïet­tvaæ ca tasya tatpraïayanameva prakaÂayadasti /
tenÃpi kiæ prakaÂitena? svanibandhasya tadvi«ayatÃpi tadvyÃkhyÃnÃdeva labhyata iti /
kiæ tayÃpi kathitayÃ? na cÃsya nyÃyamahodadherÆttÃnatÃpratibhÃsa evÃgrata÷ kartumucita÷ /
tasmÃd bhavitavyamatra tÃtparyeïa /
tadÃha--atheti /
tadapanÅyata iti /
taditi digrÃgÃdisamutthÃpitaæ ÓÃstrÃcchÃdakaæ kuhetusaætamasamapaneyatvena parÃm­ÓatÃ ÓÃstrasyaivÃyaæ nibandha iti darÓitam /
bhÃ«yasya ca tadvivaraïarÆpasya ÓÃstraÓarÅrarÆpatayÃ na ÓÃstrÃdÃdhikyaæ manyate, mÅmÃæsÃyÃ iva vedÃt /
ata eva nÃtratyaÂÅkÃyÃ÷ vÃttikÃntena virodha÷ /
etena ÓÃstrasya yo nibandho bhÃ«yagrantha÷ sa kutÃrkikÃj¤Ãnaniv­ttihetu÷ kari«yata iti vyÃkhyÃnaæ ÂÅkÃvirodhenopek«aïÅyam /
nanu sÆtroktaprayojanÃnuvÃda÷ puna÷ kimartham? na hÅdamanÆdya ki¤cid vidheyaæ prati«edhyaæ veha vidyate ityata Ãha--sÆtreti /
atha svanibandhasya prayojanavattÃpradarÓanena kiæ siddhyatÅtyata Ãha--prek«Ãvaditi /
nanu vyutpitsavo vyutpattimaghik­tya pravartante /
ato vyutpÃdanaprav­ttau vyutpattirevÃmÅ«Ãæ prayojanamiti kimapareïa prayojanenetyata Ãha--vyutpÃdamÃtrasyeti /

dvividhaæ hi prayojanaæ mukhyaæ gauïa ca /
tatra mukhyaæ puru«Ãrtha eva /
itarat tu tadaÇgamiti /
tatra mukhyÃrthina÷ tatsÃdhÃnamabhyarthayamÃnÃ÷ tatra pravartanta iti tadapi prayojanamevati /
ato mukhye prayojane sati gauïaæ prayojanam,

tasmistvasati tadapi na syÃditi ni«prayojanataivÃvati«Âhate /
na ca svÃtantryeïaivÃsya mukhyaæ prayojanamastÅtyato yasyedamaÇga tasya mukhyaæ prayojanamastÅti darÓite prek«ÃvÃn pravarttito bhavatÅtyabhisandhi÷ vÃrttikak­ta ityartha÷ /
ito 'pi ÂÅkÃkhaï¬alakÃdantarbhÃvitaphalavatsannidhÃvaphalaæ tadaÇgamiti nyÃyÃt /
ÓÃstrÃÇgÃmevedaæ na bhÃ«yÃÇgamiti mantavyam /
na hi bhÃ«yasya svÃtantryeïa mukhyaæ prayojanamasti yena vÃrttikaæ tadaÇgatÃmiyÃt /
tasmÃd yathÃÓruti sundaramiti //


nanu karmendriyaniyama÷ Óama iti suprasiddhaæ ÓÃnto dÃnta ityÃdi upani«atsu, na cÃsau puru«Ãrtha÷ /
ato na mukhyaæ prayojanamityata Ãha--atra ceti /
nanu jagata÷ ÓamÃyeti durghaÂam, asaæbhÃvitÃtvÃdaÓakyÃtvÃcca /
na tÃvat kaÓcit jagadupacikÅr«u÷ kvacit pravartate yato munerapi tathÃtvaæ saæbhÃvayÃma÷ /
paÂhanti ca--munerapi vanasthasyetyÃdi /
na ca Óakyametat, bubhuk«ÆïÃæ pravartayitumaÓakyatvÃt /
na ca jagadeva mumuk«ati /
tasmÃdanu«ÂhÃtaiva vyutpÃdya÷ ÓÃstrÃntaralabdhabrÃhmaïatvadirÆpa÷ Ói«ya÷ /
tasya ca rÆpÃïi ÓamadamÃdisaæpatti÷ nityÃnityaviveka÷ aihikÃmu«mikabhÃgavairÃgyaæ mumuk«utÃ ceti /
yastu anadhikÃryeva pravartate karmakÃï¬a iva brahmakÃï¬e sa na phalabhÃg bhavati /
tatraitat syÃt /
na tÃvadupeyavi«ayeyamadhikÃracintÃ, tasya puru«aprayatnÃvi«ayatvÃt, i«yamÃïatÃmÃtrasya cÃni«adhÃt /
kiæ nÃma upÃyavi«ayÃ, tasyaiva ÓÃstravi«ayatvÃt, puru«aprav­ttivi«ayatvÃcca /
iha cÃpavarga iva tadarthatayÃ tattvaj¤Ãnamapyupeyameva, asiddhatvÃt /
upÃyastu pramÃïam, na ca vedÃdhyayanavadanumÃnasya pratyak«asya copÃdÃnaæ ÓÆdrÃdikaæ prati ni«iddham, yena tatrÃpyetasyÃnadhikÃra÷ syÃt /
tathÃ sati dhÆmÃdapi vahimadhigacchan pratyak«Ãd vÃ pratyavÃyÅ syÃt, adhÅyÃna iva vedam /
na cÃtmagocare pratyak«ÃnumÃne ÓÆdrÃderviÓe«ato ni«iddhe snÃtasya caï¬ÃladarÓanamiva brÃhmaïÃde÷ prÃyaÓcittÃnupadeÓÃt pratyuta

striyo vaiÓyÃstathÃ ÓÆdrÃ ye cÃnye pÃpayonaya÷ /

ityÃdism­teradhikÃra evÃvasÅyate /
tasmÃd yathÃ sa eva viÓi«Âa÷ svargo vaidikayÃgÃdyanadhik­tenÃpi upÃyÃntareïa traivarïikaÓuÓrÆ«ÃdinÃ sÃdhyate, tathopÃyÃnteïÃnumÃnÃdinÃ yadyÃtmÃdhigama÷ kriyate ÓÆdreïÃpi, tadÃ kÅd­Óo do«a÷? satyam, kiæ tvanumÃnamapyÃgamÃvirodhenÃnusandhÅyamÃnamathaniÓcÃyakam, natu tadviruddhamapi /
yadÃha--yattu pratyak«Ãgamaviruddhaæ nyÃyÃbhÃsa÷ sa÷ iti /
sa cÃgamÃvirodhÃdavirodhaniÓcaya÷ tadarthaniÓcayÃdhÅna÷ /
tatra cÃnadhik­ta evÃyaæ ÓÆdrÃti /
tannirapek«astu anumÃnamÃtraÓaraïo naraÓira÷pÃvitryÃdivadanarthameva samÃsÃdayet /
tasmÃdÃgamaikavÃkyatayÃ prav­tte ÓÃstre tadadhikÃryevÃdhikÃrÅti ÓÆdrÃdayo 'nadhik­tÃ iva /
ato yÃvadadhikÃriparo 'yaæ jagacchabda iti kecit /
tatrÃha--paramakÃrÆïiko hÅti /
santyeva hi kecit karuïÃm­dumanaso ye«Ãæ jagadeva mitram /
anyathÃ bhÆtevo 'bhayaæ dattveti vidhivaiyarthyaprasaÇga÷ /
ni«kÃraïameva paradu÷khaprahÃïecchÃ kÃruïyam /
sÃ ca yathaikaæ du÷khita paÓyato bhavati, tathÃ jagadeva du÷khita paÓyata÷ kiæ na syÃt? bhavati cet--tatprahÃïopÃyaprav­ttau kÃ nÃmÃnupapatti÷? nanu

karuïÃrdrah­dayo 'pyaæ vyutpisumeva vyutpÃdayenna tu viparÅtam, na hi badhire«u gÃyano gÃyatÅtyata Ãha--tatra yadi na kaÓciditi /
na hi rogÅ mandabhÃgyatayÃ carakÃdyupadeÓe na pravartata iti tadarthatÃ tasya nivartata ityartha÷ //

nanvanadhik­tavyutpÃdane pratyavÃyamÃtrakamapaÓyannayaæ kathamavadheyavacana÷ syÃt, paÓyan vÃ na pravarteta? kÃruïikatayÃ paÓyannapi pravartate cet, pramÃdÅ syÃt /
tathÃ ca paralokÃdabibhyato 'sya vacane ka÷ ÓraddhÃsyatÅtyata Ãha--na ceti /
yadyapi prahÅnamohatvÃdevÃsya pÃpapuïyayorutpattireva nÃsti, vak«yati hi

na prav­tti÷ pratisandhÃnÃya hÅnakleÓasyeti /

tathÃpi kleÓahÃnerdurÆhatvÃt pratyavÃyotpattimabhyupagamya tadabhÃvÃya tapa÷prabhÃva ukta÷ /
nanvevamapi prak«ÃlanÃddhi paÇkasya dÆrÃdasparÓanaæ varam /

ityata Ãha--tathÃ ceti /
na hi gÃ÷ paÇkamagnÃ÷ paÇkapralepabhayÃdanukampÃparavaÓÃ÷ samarthÃ noddharanti /
api tÆddh­tya pa¬kaæ prak«ÃlayantÅtyartha÷ /
nanu yadyanadhik­ta÷ kathaæ phalabhÃgÅ, tathÃ cet kathamanadhik­ta ityabhisandhÃyoktaæ prapa¤cayati--tapa÷prabhÃva eva hÅti /
yathÃ hi te«Ãæ tapa÷prabhÃvÃdevaævidhÃ÷ pÃpmÃno vilÅyante, tathÃ tapa÷prabhÃvÃdeva satyasaækalpatayÃ anadhikÃriïo 'pi phalabhÃgina iti na kaÓcid virodha÷ /
na ca phalÃpek«ayÃ te«ÃmanadhikÃra÷ /
kiæ tarhi? karmÃpek«ayÃ /
anadhik­tena tu k­taæ karma viguïaæ sanna phalÃæya paryÃptamityapi na, viÓi«ÂayÃjakasÃdguïyÃdeva tasya paripÆrïatvÃt /
yÃjaka eva tvayÃjyaæ yÃjayan pratyavÃyamÃsÃdayet, rÃj¤a÷ pratig­hïanniva vidvÃn /
sa ca tÅvratadeïa tapasaiva vilÅyata ityartha÷ /
tarhi mahÃjano yena gata÷ sa panthÃ÷ /

iti nyÃyena vayamapyanadhik­tÃn vyutpÃdayÃma ityata Ãha--na ceti /
nanu kutÃrkikÃïÃmaj¤Ãnaæ nivartayatÃ kimanena ÓÃstrasyopak­taæ syÃdityÃha--kutÃrkikairiti /
aj¤Ãnamasamyagj¤Ãnam //


iha karmÃrambhe prÃrabdhasyÃntarÃyaviraheïa parisamÃpti kÃmayamÃnÃ abhÅ«ÂadevatÃ namaskÃrapÆrvakaæ prek«Ãvanta÷ pravartante /
d­Óyate ca tatra tatra bahuÓoæ vyabhicÃra÷ k­tanamaskÃrasyÃpi samÅhitÃsiddhe÷, viparÅtasyÃpi samÅhitasiddha÷,

viparÅtasyÃpi samÅhitÃsiddhe÷ /
na cÃtra v­«ÂikÃma÷ kÃrÅrÅ nirvapet /

itivat prÃrabdhaparisamÃptikÃmo devatÃæ namaskuryÃditi Órutirasti, yena vyabhicore 'pi karmakart­sÃdhanavaiguïyaæ kalpayÃma÷ /
tasmÃdar thakÃma iha vaÂe prativasantaæ yak«aæ pÆjayeditiva daprÃmÃïikaprasiddhivij­mbhitametadityabhisandhÃya kimu na k­to vÃttikak­tÃ i«ÂadevatÃnamaskÃra ityata Ãha--avigÅteti /
pratyak«amivÃvigÅtaÓi«ÂÃcÃro 'pi ÓrutisadbhÃve pramÃïameva, nirmÆlasya ca Ói«ÂÃcÃrasyÃsambhavÃt /
apramÃïamÆlakasya ca prÃmÃïikavigÃnavirahÃnupapatte÷ /
tathÃ ca satyabhÃva÷ karmakart­sÃdhanavaiguïyamavalambate /
asati ca bhÃvo janmÃntarÅyasuk­tasaæpattim /
anvayavyatirekÃbhÃvadarÓanaæ tvÃgametarapramÃïagocaraæ kÃryakÃraïabhÃvamapÃkarotÅtyartha÷ /
yadyavaæ kimanena na k­ta ityata Ãha--parameti /
yadi k­ta÷ tat kimindraluptena gata÷, yena na d­Óyata ityata Ãha--na niveÓita iti /
atraiva d­«ÂÃnto na khalviti /
na khalvi«ÂadevatÃnamaskÃravat tanniveÓanamapi kvacidupayujyata ityartha÷ /
nanvevaæbhÆtaæ Ói«ÂÃcÃraæ Ói«yÃ api grÃhayitavyÃ÷ /
na ca tanniveÓanavyatirekeïa te grÃhitÃ÷ syurityata Ãha--maÇgalyÃntara vaditi //


tatreti /
ÓÃstre vyÃkhyÃtavye /
nanu daï¬akasÆtrasyÃnuvÃdo nÃstÅtyata uktaæ saæk«epata iti /
nanvÃdisÆtratvamasya suprasiddhameva, abhisaæbandhavÃkyatvÃt, tatkimanena udÅritenetyata Ãha--Ãdigrahaïeneti /
nanu ÓÃstrani÷Óreyasayoranena saæbandho varïyate, tata÷ saæbandhavÃkyamidamiti yuktam, abhistu kimarthamityata Ãha--abhimata iti /
asti hi ÓÃstrani÷ÓreyasayorvÃcyavÃyakabhÃvalak«aïo 'pi saæbandha÷, na cÃsÃvihÃbhimta÷, prek«Ãvatprav­ttyanaÇgatvÃt /
na hi vÃcakÃd vÃcyapratÅtervÃcyasya ni«patti÷, yato mumuk«urvÃcake pravartatÃm /
upÃye tÆpeyÃrtho pravartate /
tena hetuhetumadbhÃva eva vivak«ita ityartha÷ /
nanu nÃtra ÓÃstram, tasya ni÷Óreyasahetutvaæ vÃ ÓrÆyata ityata Ãha--pramÃïÃdÅti /
rÆ¬hapadÃtikrame kiæ tÃtparyamityata Ãha--na hÅti /
yadyapi Ói«yate anuÓi«yate pramÃïÃdikamaneneti ÓÃstramiti vyutpattyÃ atrÃpi kÃraïatÃ gamyate, tathÃpi ÓÃsakasaæbaddhavyÃpÃravattayÃ, na tu Ói«yasaæbaddhavyÃpÃravattayÃ /
sÃ ceha vivak«itÃ /
anyathÃ pramÃïÃdÅni tattvato j¤ÃtvÃpi tÃvanna mucyate

yÃvannÃnuÓi«yÃditi /
tadidamuktam--padÃrthatattvÃvagamakaraïatayeti na svarÆpeïeti ca /
nanu hetutvakaraïatve na vi«ayabhedena bhavitumarhata ityata Ãha--teneti //


ubhayorapi hetu÷ ÓÃstraæ karaïaæ ca /
kiæ tu padÃrthatattve j¤ÃpakatayÃ ni÷Óreyase tadvyÃpÃravata÷ karaïatayetyartha÷ /
tadidamuktam--tathÃ ceti /
evaæ ca sati ÓÃstrasya ni÷Óreyase karttavye padÃrthatattvaj¤Ãnasya nirÆktibalena vyÃpÃratve darÓite vyÃpÃravyÃpÃriïo÷ kÃryakÃraïabhÃva÷ /
tathÃ vyÃpÃravatÃ ÓÃstreïa vyÃpÃravi«ayasya pramÃïÃde÷ pratipÃdyapratipÃdakabhÃva÷ /
tathÃ vyÃpÃravi«ayeïa pramÃïÃdinÃ vyÃpÃrasya tattvaj¤Ãnasya vi«ayavi«ayÅbhÃva÷ /
tathÃ vyÃpÃreïa tattvaj¤Ãnena vyÃpÃrulasya ni÷Óreyasasya kÃryakÃraïabhÃva÷ /
tathÃ vyÃpÃravi«ayaphalayorhetuhetumadbhÃva÷ saæbandha sÆcito nÃntarÅyakatvÃt /
na hyataddhetukastadvacÃpÃro nÃma, nÃpyatatkarma tadvacÃpÃravi«aya÷, nÃpi tatphalÃnanuguïastadvacÃpÃra÷, tadvacÃpÃravi«ayo veti pajcasu vaktavye«u upalak«aïÃrthaæ dvayamÃha--ÓÃstrapramÃïÃditi /
enameva vyutpattilabhyaæ vyÃpÃramabhipretya tattvasya j¤Ãnamiti karmaïi «a«ÂhÅ

bhÃ«yakÃreïa darÓiteti na karaïavyutpattirvirÆddhÃ //


nanu Ói«yÃcÃryaÓÃstratadvyÃkhyÃnÃnÃmapi saæbandhÃ÷ kaiÓcit samÃnatÃntrikai÷ pradarÓitÃ÷ /
te kasmÃnna pradarÓyante ityata Ãha--tadidamabhidheyeti /
na hrÃstÅtyetÃvanmÃtreïaiva pradarÓanÅyam /
kiæ nÃma? yÃvatyapratipÃdite prek«Ãvatprav­ttirna syÃt, tÃvat pradarÓyate /
na ca Ói«yÃcÃryÃdisaæbandhÃ÷ prek«Ãvatprav­ttyaÇgam, te«Ãæ prav­ttiphalatvÃt /
prav­ttyuttarakÃlaæ hi Ói«ya÷ pratipÃdya÷, pratipÃdakaÓcÃcÃrya÷, ÓÃstraæ vyÃkhyeyam, vyÃkhyÃtÃ ca sa ityÃdi sidhyati /
na ca ÓÃstrÃcÃryÃdÅnÃæ svarÆpapratipÃdanamapyupayujyate, pramÃïÃntarasiddhatvÃt /
tasmÃt prayojanamabhidhayaæ tayo÷ saæbandho 'bhidheyastaddvÃrÃ ÓÃstrasya prayojanena saæbandha ityetadarthatveme prathamasÆtrasya nyÃyyamityartha÷ /
nanu yasya mithyÃj¤Ãnaæ saæsÃraæ pratanoti tasyaiva tattvaj¤Ãnaæ ni÷Óreyasahetu÷, ÃtmÃ ca tathÃ, tadanye«Ãæ tu ÓÃstrÃbhidheyÃnÃmapi na ni÷Óreyasahetutvam /
tathÃ ca na ni÷Óreyasasaæbandha÷ ityata Ãha--yatpadÃrtheti //


nanu pramÃïÃdipadÃrthatattvaj¤Ãnasya yadi ni÷ÓreyasahetutÃ ÓÃstraprav­tte÷ pÆrvameva pramÃïasiddhÃ ni«prayojanaæ ÓÃstre prayojanÃbhidhÃnam, mÃnÃntarasiddhe upadeÓÃnapek«aïÃt /
atheta eva tanniÓcayo dusttaramitaretarÃÓrayatvam /
prav­tto hi prayojanaæ niÓcinuyÃt /
niÓcitaprayojanaÓca pravarteta /
na ca prav­tte÷ prÃgeva munivacanÃnniÓcinoti, prathamasÆtra eva prayojanÃniÓcayena prav­ttyanupapatte÷ /
tatrÃpi ca prav­ttyarthaæ prayojanÃntarÃbhidhÃne 'navasthÃ /
tadaniÓvaye 'pyÃdyÃ prav­ttiÓcet, uttarottaraprav­ttÃvapi tathÃtvaprasaÇga÷ /
tasmÃt prayojanÃdyabhidhÃnamanarthakamiti kecit /
tadanupapannam /
tridhÃ hi puæsÃæ cittav­ttaya÷, anubhava icchÃ prayatnaÓceti /
tatrÃnubhavo necchÃmanuvidhatte, ani«ÂasyÃpyupalabdhe÷ /
icchÃ tu puru«Ãrthe svarasotthitÃ, tatsÃdhane ca tathÃtvÃnumÃnotthÃpyÃ /
prayatnastu sÃdhanavi«aya eva /
tatra sÃdhanagocarÃvicchaprayatnau /
ÃdyÃ prav­ttirityucyate, na tvanubhava÷ /
phalagocarÃ vÃ icchÃ prav­tti÷, cena tayorapi prayojananiÓcayÃpek«Ã syÃt /
na

hyupek«aïÅyaæ ni«prayojanamiti nÃnubhÆyate /
nÃpi sukhaæ prayojanÃntaraÓÆnyakiti ne«yate /
nÃpi mumuk«uïÃnapek«ite svarge yÃgÃdikaæ tatsÃdhanatayÃ nÃnubhÆyate /
puru«ÃrthasÃdhane tvicchÃlak«aïÃ vÃ prayatnalak«aïÃ vÃ prav­ttirna svarasasiddhÃ /
na hi kaÓcit k«udhÅ du÷khaprahÃïaæ t­ptisauhityasukha vÃ ananusaædhÃyÃnnamattumicchati prayatate vÃ /
tasmÃd yatra ya÷ pravartayitavya÷ sa tatsÃdhyamarthaæ daÓayitvÃ, yataÓca yo nivartayitavya÷ sa tatsÃdhyamanarthaæ darÓayitveti /
uktaæ pracojanÃdikam /
tattu ÓrotÃ kathaæ ÓraddhÃsyati, aÓraddadhÃno vÃ kathaæ pravartsyatÅtyavaÓi«yate /
tatrÃha--viniÓciteti /
yadyapi munerÃptatvÃvadhÃraïe prayojanÃnabhidhÃne 'pi prayojanasÃmÃnyaniÓcayo bhavatyeva prayojanavadidaæ ÓÃstramÃptoktatvÃditi , tathÃpi nÃsau prav­ttyaÇgam /
na hi prayojanavadityeva pravartate /
kiæ tarhi? asmadapek«itaprayojanavadidamiti k­tvÃ /
sa ca prayojanaviÓe«o vacanÃdevÃvasÅyata iti sÃrthakametadabhidhÃnam /
tadidamuktam--prayojanÃdi viniÓcitya /
viÓe«ata iti Óe«a÷ /
viniÓcayaÓca ÓÃstropÃyakamevedaæ ni÷ÓreyasamityÃkÃro na tvavaÓyaæbhÃviprayojanÃkÃra÷, k­«yÃdÃvavagrahÃdivadatrÃpyantarÃyasaæbhavÃt /
tadidaæ prayojanasya pravartakatvamuddeÓyatayÃ, na tu prav­ttivi«ayatayÃ /
tena ne«ÂÃbhyupÃyatÃvidhivirodha÷ //


nanu munerÃptatvÃniÓcaye kiæ tadvacane prav­ttirnÃstyeva? tathÃ sati tasyÃptatvaniÓcayo 'pi kathamityata

Ãha--ÃptatvÃniÓcaye tvarthasaæÓayÃt /
ÓÃstrasÃdhyatayeti Óe«a÷ /
nanu saæÓayÃnasya kathaæ prek«Ãvata÷ prav­ttiritya Ãha--na khalviti /
yadyapi ca sasyÃdhigamasya k­«yÃdisÃdhyatayÃ saæÓayo nÃsti, tathÃpi bhavi«yattayÃ astyeva /
tathÃpi

tamuddiÓya prek«Ãvanta÷ pravartante /
yathÃ ca tatra ÓataikÃæÓika÷ phalÃbhÃva÷ phalakoÂistÆtkaÂÃ tathÃtrÃpi /
na hÅndriyÃpÃtajo 'yaæ saæÓaya÷ /
kiæ nÃma? ÃptatvÃviniÓcayahetukÃprÃmÃïyaÓa¬kyÃ samÃk­«Âa÷ /
vastutastu sÆtrÃt prayojanÃdiniÓcayÃkÃrameva vij¤Ãnamityartha÷ /
nanu saæÓaya÷ prayojanÃdivÃkyÃbhÃve 'pi sulabha÷, viÓe«asm­tistu arthitvaviÓe«Ãt bhavi«yatÅtyÃha--na ceti /
yadvacanena hi ya÷ pravartate sa tadvacanÃdeva viÓe«asm­timapek«ate, na svÃtantryeïa /
na hi rogÃrto mamedaæ roganiv­ttisÃdhanaæ bhavenna veti yatra tatrocch­¬khala÷ svayamutprek«ya pravartate /
kiæ nÃma? anavadh­tÃptatvasyÃpi vaidyasyaiva vacanÃt /
anyathÃ tvayaæ prayojanÃbhidhÃnamanadhigacchan anarthamapyÃÓaÇketa, kiæ ni«prayojanamidaæ kÃkadantaparÅk«Ãgranthavat, utÃÓakyasÃdhanaprayojanaæ m­tyuharahimamahÅdharottarasÃnusiddhasaæjÅvanÅkathanavat, athÃnabhimataprayojanamÃryÃvartanivÃsinaæ prati dÃk«iïÃtyasya mÃtulakanyakÃpariïayaprakramopadeÓavat, athÃbhimatasyÃpi ÓakyasyÃpi prayojanasya laghÅyasyupÃyÃntare satyapi gururayamupÃya÷ pipÃsuæ prati gÅrvÃïatara¬giïÅtÅrasamÅpakÆpakhananopadeÓavat /
etÃsu cÃnarthasaæbhÃvanÃsu na pravartate /
na ca prayojanÃbhidhÃne 'pyetÃsÃmavakÃÓa÷, lokavyavahÃrocchedaprasaÇgÃt /
na hi kaÓcid vaidyavacanÃdeva mÃÓa¬kya nivartate yathÃ

svayamutprek«yeti bhÃva÷ /
tadanarthakaæ ni«prayojanamityartha÷ /
aÓakyÃnu«ÂhÃnatvamupÃyasyÃsiddhamityata Ãha--tathÃ hÅti /
iha dvividha÷ pramÃïaÓabdasyÃrtha÷--pramÅyate 'neneti ca pramÃïam, pramiti÷ pramÃïamiti /
ca  /
tatra prathamamadhik­tyoktam--prameyÃdÅnÃæ tattvaj¤Ãnaæ pramÃïatattvaj¤ÃnÃdhÅnamiti //


nanvidindrayÃdÅnÃmaj¤ÃyamÃnÃnÃmeva svavi«ayaparicchedajanakatvaæ paÓyannapi kathamevaæ brÆyÃdityata Ãha--na hÅti /
pramÃïatvenÃj¤ÃyamÃnaæ pramÃïaæ svavi«ayaæ paricchinatti, na tvavadhÃrayati /
tacceha vivak«itamityartha÷ /
kimiti nÃvadhÃrayati? na hindriyamaj¤ÃyamÃnamaniÓcayÃkÃrameva j¤Ãnaæ janayatÅtyata Ãha--tÃvanmÃtrasyeti /
yadyapi niÓcayÃkÃrameva j¤ÃnamÃdhatte tathÃpi tathÃbhÆtasyaiva bhÆyo bhÆya÷ prameyaviraholabdherviÓe«ÃnupalabdheÓca saædehastadavaskandatÅtyartha÷ /
tatkiæ kvacidapyavadhÃraïaæ nÃstyeva? tathÃ sati toyamevedamityÃdiko laukika÷ pratyaya÷, tathÃ pÆrvapak«iïa÷ kvacidapi viniÓcayo nÃstyevetyÃdikaÓcÃbhimÃno viruddhyetetyata Ãha--api tviti /
yadi kvacit prameyatattvÃvadhÃraïaæ paramÃrtha÷, tadÃ pramÃïatattvÃvadhÃraïadvÃreïaiva /
pramÃrÃntareïa tu bhavanna pÃramÃrthikamityartha÷ /
bodhakatvaæ bodhajanakatvaæ bodhajananÃvacchinnÃ satteti yÃvat /
avyabhicÃritvamaviparÅtÃnubhavajanakatvamaviparÅtÃnubhavajananÃvacchi nnÃ satteti yÃvat /
evaæ copadhidvayÃvacchinnÃyÃ÷ sattÃyÃ upÃdhibhedÃd bhinnÃyÃ ivaikasminnarthe samavÃya÷ k­takatvÃnityatvayoriva na viruddha÷ /
tenÃvyabhicÃritvena j¤ÃyamÃneneti Óe«a÷ /
pramÃïyÃvadhÃraïaæ tarhi kkopayujyata ityata Ãha--tadeva hÅti //


pramÃïaæ hi pramÃkaraïam /
na ca karaïatvÃdaya÷ sÃmÃnyaviÓe«Ã÷ santi /
sÃmÃnyasaækaraprasaÇgÃt /
kiæ nÃma? sÃdhakatamatvameva karaïatvam /
tadviÓe«akastu kriyÃviÓe«a eva /
sa cÃtra pramÃlak«aïa÷ /
pramÃ cÃviparÅtopalabdhi÷ /
ato 'viparÅtÃnubhavajanakatvalak«aïamavyabhicÃritvameva prÃmÃïyamityartha÷ /
yadyevaæ tadavadhÃraïapÆrvakameva prameyÃdyavadhÃraïamastvityata Ãha--tacceti /
pramÃkaraïatvaæ hi nÃnavadhÃritÃyÃæ pramÃyÃmavadhÃrayituæ Óakyamityartha÷ /
tarhi pramÃtvamevÃvadhÃryatÃm, na hi tadapyaupÃdhikaæ yenopÃdhyanavadhÃraïe naivÃvadhÃryetetyata Ãha--tathÃ hÅti /
vij¤Ãnasya pramÃyÃ÷ /
prÃmÃïyaæ pramÃtvam /
svato vetyasya svÃtmanÃ vÃ svagrÃhakeïa vetyartha÷ /
tatra prathamaæ dÆ«ayati--na khalviti /
dharmadharmiïorabhedapak«e anÃtmasaævedanamityetadeva dÆ«aïam /
ÃnÃtmasaævedanatÃ copapÃdayi«yata iti h­dayam /
bhedapak«e prÃgeveti /
yo hi yad g­hïÃti sa taddharmamapi g­hïÅyÃditi saæbhÃvyetÃpi /
yastu dharmiïameva nÃkalayati, tasya dharmagrahaïavÃrtÃpi kva? yadyapi ca ÓabdagandhÃdayo vyomabhÆmyÃdyagrahe 'pi g­hyante, tathÃpi na taddharmatayetyartha÷ /
svagrÃhakeïa veti dÆ«ayati--nÃpÅti /
taddhi mÃnasaæ vÃ syÃt lai¬gikaæ vÃ? ubhayamapi manaso j¤ÃtatÃlak«aïÃt liÇgÃd vÃ aviÓi«ÂÃt jÃyamÃnaæ kathamiva tadÃbhÃsaviÓi«Âaæ g­hïÅyat? vi«ayaviÓe«Ãt tu tathÃtve apramÃïyasyÃpi svata eva grahaïaprasaÇgÃt, tatrÃpi vi«ayavaiÓi«Âacasya sattvÃt /
pramÃyÃ÷ prÃyikatayÃ tadvÃsanÃyÃ÷ samutkaÂatvÃdapramÃpi samutkaÂatvÃdapramÃpi prametyeva g­hyate /
tato bÃdhakÃdhÅnamevÃprÃmÃïyamÃsaæjitarajatatÃyÃmiva

ÓuktikÃyÃæ ÓuktikÃtvamiti yadi tathÃpyÃsaæjakasyÃpi yadyÃsaæjakatvamavagataæ kathaæ na svato 'prÃmÃïyagrahaïaprasaÇga÷? tatrÃpi prÃmÃïyÃrope tu kathaæ nÃnavasthÃ? na ca k­trimaæ rÆpamaparibhÆya grahaïaæ grahaïÃmityucyate, saæÓayenÃbhibhÆtatvÃt

mÃyÃli¬gini jhaÂiti parivrÃjakabuddhivat /
tasmÃt j¤Ãnaæ g­hyata evetyeva na /
yadi tu daivÃd g­hyate, tadÃ j¤Ãnamityeva; na tu pramÃïamapramÃïaæ vetyartha÷ //


nanu yadi svÅyÃt svata iti na nirvahati, vak«yamÃïena ca nyÃyena nÃpi parata÷, asti cÃyaæ pramÃïÃpramÃïapravibhÃgavyavahÃro ni÷ÓaÇka÷ /
tata÷ svasaævedananaya evÃstu /
tena hyayaæ nirvahet /
na hi tatra ki¤cidanavasthÃdikaæ paÓyÃma ityata Ãha--eteneti /
svasaævedananayo hi na tÃvat pramÃïasiddha÷ /
kadÃcit pramÃïavyavahÃrasau«ÂhavÃt svÅkriyetÃpi yadyayaæ tena nirvahet, na tvetadasti /
yathÃ hi pramÃïaæ svÃtmÃnaæ g­hïat prÃmÃïyamapi g­hïÃti tathÃ tadÃbhÃsamapi tadÃbhÃsatva g­hïÅyÃt /
tathÃ ca sarvamithyÃj¤ÃnÃt aprav­ttiprasaÇgastadavastha÷ /
na ca tatrÃpi pramÃïyÃropÃt prav­tti÷, svÃtmabhÆtasyÃpramÃïyasya svasavedanatayÃ grahaïe samÃropÃsaæbhÃvÃt /
agrahaïe vÃ svasaævedananayÃnupapatte÷ /
dharmadharmiïorbhedÃt svarÆpagrahaïe 'pi nÃprÃmÃïyarÆpadharmagrahaïamiti yadi, tadÃ prÃmÃïyasyÃpyagrahaïaæ syÃt /
tasmÃt svasaævedananaye 'pi svarÆpavedanamÃtraæ syÃt /
na tu prÃmÃïyÃdivedanamityartha÷ //


parato veti dÆ«ayati--nÃpÅti /
tadgocaraæ tadgocaragocaraæ madhyapadalopÃt /
prÃtyak«ike ca vahnij¤Ãne prÃtyak«ikameva vahnij¤ÃnÃntaramiti yÃvat /
tacca dvividham, samÃnendriyajamindriyÃntarajaæ ca /
evamanumÃne 'pi anumÃnaj¤ÃnÃntaraæ talliÇgajaæ

liÇgÃntarajaæ ca /
evaæ ÓÃbde 'pi ÓÃbdaj¤ÃnÃnantaraæ tadÃptaÓabdajamÃptÃntaraÓabdajaæ ceti samÃnajÃtÅyasaævÃdo darÓita÷ /
arthakriyetyÃdinÃ kÃryaliÇgakaæ tadgocaretyÃdinÃ cÃkÃryakÃraïaliÇgakamanumÃnatrayaæ vijÃjÅyasaævÃdarÆpaæ darÓitam, upalak«aïaæ caitat /
ÃptopadeÓajamapi saævÃdakaæ j¤Ãnaæ bhavatyeva j¤Ãnaæ bhavatyeva /
so 'yaæ pramÃïye niÓcetavye saævÃdo yadyapi vyadhikaraïastathapyarthatathÃtvamava dhÃrayannarthavattvaæ pravartakasyÃpyavadhÃrayatÅtyetÃvatÃ tathaivopavarïita÷ /

dÆ«ayati--tacca sarvamiti /
evaæ pramÃtvasya duradhigamatvamÃpÃdya tadÃyattÃvadhÃraïe pramÃïÃnÃæ pramÃïatve yojayati--yadÃ ceti /
nanu yadi prÃmÃïyÃvadhÃraïenaivaprav­tti÷, tadÃ saiva sÃrvalaukikÅ svata ityÃdivikalpÃn phalgÆkari«yati /
atha tadavadhÃraïavyatirekeïÃpi prav­ttirapratyÆhÃ tadÃ mÃvadhÃri prÃmÃïyam, kiæ naÓchinnamityata Ãha--tadevamiti /
vaidikaæ vyavahÃramadhik­tya cedaæ ÓÃstraæ prav­ttam, na laukikamityabhisandhi÷ /
prak­te yojayati--tasmÃditi /
nanu nityayoge matubiti durghaÂam, pramÃïÃrthayorevÃnityatvÃt, parasparasamavÃyabhÃvÃccetyata Ãha--nityatÃ ceti /
nanvavyabhicÃro 'pi vyÃpyavyÃpakabhÃvalak«aïa÷ pramÃïaprameyayornÃstÅtyata Ãha--iyameva ceti /
so 'yamavisaævadÃdo visaævÃdÃbhÃvo 'vyabhicÃralak«aïam /
avyabhicÃrasvarÆpaæ tu lak«yabhÆtaæ bhÆtÃrthaparicchedakatvam, lak«yalak«aïayorabhinnÃÓrayatvÃt /
avyabhicÃrasvarÆpaæ tu lak«yabhÆtaæ bhÆtÃrthaparicchedakatvam, lak«yalak«aïayorabhinnÃÓrayatvÃt

sÃmÃnÃdhikaraïyamiti mantavyam /
yadyapi deÓÃvasthÃbhede kÃlabhedo 'pyarthasiddhastathÃpi yathÃkatha¤cit kÃlabhedamÃtraæ vivak«itamatreti j¤ÃpanÃrthaæ tadgrahaïam /
tathÃ hi dÆrasthe sthÃïau puru«arpatyayasya kÃlÃntare 'pi visaævÃdo nÃsti yÃvat

na pratipattÃ nikaÂastho bhavati /
pratyetavya eva vÃ yÃvanna nedi«Âha÷ syÃt /
evaæ svapnÃvasthÃyÃm arthapratyayasya kÃlabhede 'pi tÃvanna visaævÃdo yÃvanna jÃgarÃvasthÃnubhava÷ /
na ca vÃcyamevaæ sati kiæ kÃlabhedagrahaïeneti, deÓÃvasthayorabhede 'pi kÃlakrameïÃpi kvacid visaævÃdadarÓanÃd yathÃ sunipuïanibhÃlanÃdÃpÃtajÃtasya kÃmÃturakÃminÅj¤Ãnasya bhede 'pi kvacit kÃlÃntare visaævÃdÃt tadupagraha÷ /
tadanenendriyÃdÅnÃæ kÃlakramabhÃvina÷ sahakÃribhedÃ÷ sphuÂatarapratÅtihetava÷ sarva eva saæg­hÅtÃ÷ /
yadyapi ca pramÃravi«ayÃveva visaævÃdÃvisaævÃdau saæbhavavyabhicÃralak«aïau tathÃpyavisaævÃdasya dhruvavi«ayatvapratipÃdanÃrthaæ svarÆpagrahaïaæ sarvasya j¤Ãnasya dharmiïyavisaævÃdÃditi //


prav­ttisÃmarthyÃditi vyadhikÃraïo heturatastadarthamÃha--samarthaprav­ttijanakatvÃditi /
yadyapi samarthaprav­tti tvÃdityuktesama¤jasaæ tathÃpi prav­ttiryasyeti sambandhe «a«ÂhÅ /
sa ca pramÃïaprav­ttyorjanyajanakabhÃva eveti sa eva

darÓita÷ /
nanu na tÃvat pramÃïyasamarthaprav­tti janakatvayoravinÃbhÃva÷ pratyak«eïa Óakyagraha÷, tayorevÃpratyak«atvÃt /
prÃmÃïyaæ hi samarthaprav­ttijanakatvÃnumeyam /
taccÃnvayavyatirekÃnumeyameveti /
nÃpyanumÃnenÃnvayagraha÷ /
prÃmÃïyasya

kvacidapyasiddhe÷ /
siddhau vÃ kimanumÃnena, anumÃnantarasiddhatve tvanavasthaivetyata Ãha--yadi punariti //


atra copek«Ãj¤ÃnÃnÃæ pak«atvenÃnupÃdÃnÃnna bhÃgÃsiddhi÷ /
vyatirekÅ ca sarvatra sapak«ÃbhÃvamabhyupetya pravartata iti

nÃsÃdharaïÃnaikÃntikatÃ /
na ca vÃcyam etasyaivÃnumÃnasyÃrthavattvÃnavadhÃraïe kathaæ pramÃïÃnÃmarthavattvasiddhi÷? tadavadhÃraïe vÃ kathaæ kevalavyatirekitvamiti? dvividhaæ hyanumÃnasyÃrthavattvam, avinÃbhÃvalak«aïaæ pramÃjananalak«aïaæ ca /
tatra svavi«ayaparicchede kartavye avinÃbhÃvÃvadhÃraïamevÃpek«ate na pramÃkaraïatvÃvadhÃraïamityanavagh­taprÃmÃïyenaivÃnena pramÃïÃnÃæ pramÃïaphalatvalak«aïaæ prÃmÃïyaæ sÃdhyata iti sarvaæ sundaram //


etenaitadapi nirastam yat prÃmÃïyÃnavadhÃraïe aprÃmÃïyÃnavadhÃraïamapi katham? prÃmÃïyaniÓcayena hi tat niÓcÅyate /
tadanavadhÃraïe tu vyatirekaniÓcayo 'pi katham, vipak«asya tathÃtvÃniÓcayÃditi? svarÆpato dharmataÓcÃnavadhÃritenaiva satÃ pramÃïena svavi«ayaniÓcayasiddhe÷ /
nanu nÃstyevÃsau vÃdÅ ya÷ prÃmÃïyÃniÓcaye 'pi vipratipadyeta /
na hi prÃmÃïyaæ svÅk­tya tanniÓcaye vipratipatti÷, svÅkÃrasya niÓcayamÆlatvÃt /
na cÃsvÅk­tya, pramÃïaÓÆnyavipratipatte÷ sarvatra sulabhatayÃ sarvavÃdavidhini«edhavyavahÃravilopaprasaÇgÃt /
aniÓcite ca prÃmÃïye tadatadrÆpasaædeho 'pi kvacid durlabha÷, viÓe«asm­terabhÃvÃt tatpÆrvakatvÃcca sarvasaæÓayÃnÃm /
nÃpi sarvatrÃprÃmÃïyÃsa¤janam, prÃmÃïyagrahaïopÃyanirÃkaraïasyÃprÃmÃïye 'pi tulyatvÃt /
vikalpanirmitamavicÃramanoharaæ prÃmÃïyÃdikamÃdÃyÃpi nÃsya durvicÃrasya nirvÃha÷ /
prÃmÃïyÃnabhyupagame vikalpanirmÃïasyÃpyasiddhe÷ /
na ca vikalpanirmite na saæÓayÃdivyavahÃra÷ samasti /
nahi vÃjivi«Ãïaæ veti kaÓcit sandigdhe, nÃpi naravi«Ãïamiti kasyacid viparyaya÷ /
tasmÃdasti prÃmÃïyÃdikaæ tanniÓcayaÓca /
tadupÃyastu cintÃmarhati /
evaæ cÃnvayo 'styeva /
tat kathaæ kevalavyatirekyanumÃnam ityÃÓa¬kya saæpratipattirÆttaram--anvayavyatirekÅ veti /

kevalavyatirekivÃdastu anvayÃnabhyupagamena k­ta ityabhisandhi÷ /
anumÃnasyetyupalak«aïam /
svata iti ca taditarasyÃpi, svata÷ parataÓca prÃmÃïyasiddheriti //


nanu samarthaprav­ttijanakatvÃdityetÃvataiva sÃdhyasiddhe÷ pramÃïator'thapratipattÃvityasamarthaviÓe«aïaæ vayadhikaraïa cetyata Ãha--prav­ttijanakatvaæ tviti /
prÃmÃïyÃdyabhidhÃnadvÃrÃ hi ÓÃstrasya ni÷Óreyasena saægati÷, na tu svarÆpeïa /
tato yathÃ pramÃïÃditattvaj¤Ãnaæ sÃdhyatayÃ prayojanaæ pratij¤Ãyate tathÃ pramÃïÃdyabhidheyatayÃpi pratij¤eyaæ bhavati /
yathÃ athÃto dharma vyÃkhyÃsyÃma÷ (vai.sÆ.1.1.1) iti dharmasya vyÃkhyeyatvenaiva pratij¤Ã samÃnatantre na ca tadabhidheyatÃpratij¤Ãnamatra /
tasmÃdabhidheyattvÃpratij¤ÃnÃnna pramÃïÃdaya÷ ÓÃstreïÃbhidhÅyanta iti Órot­buddhacanurodhenÃÓa¬kya sÆtrakÃrah­dayÃnurodhena vÃrttikamuttarayatisyÃdetaditi //


Ói«yÃkÃÇk«Ãkrameïa hi ÓÃstramidaæ prav­ttam, anapek«itÃbhidhÃne anavadheyatvaprasaÇgÃt /
na ca Ói«yÃkÃÇk«Ã kiæ vak«yati bhavÃniti /
kiæ tu ni÷Óreyasaæ kuto 'dhigamyata iti /
tatrottaram--pramÃïÃditattvaj¤ÃnÃnni÷ÓreyasÃdhigama iti /
tata÷ kathamiti? tata÷ ke, kati, kiælak«aïÃ÷ pramÃïÃdaya÷ iti /
tatroddeÓavibhÃgalak«aïÃnÅti /
tata÷ kathamiti? tatra dvitÅyÃdhyÃyÃdÅti /
etacca sarvamanubhavasiddham /
nÃtrÃpi vacanÃpek«Ã /
uktÃboddhÃraæ prati tu vyÃkhyÃtÃro bhavanti, yata

evamayamÃheti /
tadanubhavasiddhamapi pramÃïÃdyabhidhÃyakatvaæ ya÷ kutaÓcid vyÃmohÃnna pratipadyate taæ prati vyÃkhyÃtÃ ÓÃstrasya puru«aÓreyo 'bhidhÃyakatvÃdityÃhetyartha÷ //


nanu Óreyo 'bhidhÃnamÃtreïÃpi na pramÃïÃdyabhidhÃnaæ sidhyati /
na hi pramÃïÃdipadÃrthÃ eva Óreya÷ /
atha svayameva vivarÅ«yati--tatpadÃrthÃ÷ pramÃïÃdaya iti /
tathÃpi tacchÃstraæ Óreyo 'bhidhatta ityanene kim? atha Óreya÷Óabdasya pramÃïÃdaya evÃrtha÷, tarhi Óreya÷ puna÷ sukhamahitaniv­ttiriti kimityata Ãha--yadyapÅti /
yadyapi ÓÃstra puna÷ puru«a÷ puna÷ Óreya÷ punariti pratipadaæ g­hÅtvÃ vivaraïaæ prak«ayeïetyantena sphuÂÃvabhÃsam /
na ca puru«Ã rÃgÃdimanta ityÃdÃvapi

vivaraïatvÃÓa¬kÃ, prak­tenÃsaæbandhÃt /
na hi rÃgÃdimantaæ prati ÓÃstraæ na sasÃdhanaæ Óreyo 'bhidhatte /
na ca taæ prati na tat Óreyo yena vÅtarÃgo vivicya g­hyatÃm /
tathÃpi, tasmÃt tat ÓÃstraæ puru«aÓreyo 'bhidhatta iti madhyapatitopasaæhÃra eva vivaraïavicchedabhramo mÃ bhÆdityetadarthamavacchinatti--upabhogÃt prak«ayeïetyanteneti //


nanu samÆho vyÆhaviÓi«Âa ityasaægatam, paryÃyatvÃdityata Ãha--vyÆha iti /
te khalvamÅ samÆhÃ÷ praïet­puru«ecchÃnurodhina÷ svÃrthÃnurodhino vetyata Ãha--eka-sm­tÅti /
yadyapyekÃrthapratipÃdanÃvacchinnÃ varïÃ÷

padamityetÃvadeva lak«aïaæ tathÃpyetadeva lak«aïaæ k«aïabha¬gurÃïÃæ kathamityetaduktam--ekasm­tisamÃrÆ¬hÃ iti /
samÆha÷ padamiti vÃrttike Óe«a÷ /
padasamÆha÷ sÆtramiti vÃrttikam /
taccÃnupapannam /
vÃkyaviÓe«o hi sÆtram /
na ca vÃkyasÃmÃnyamapi padasamÆhamÃtram, gauraÓca÷ puru«o hastÅtyÃderapi vÃkyatvaprasaÇgÃdityata Ãha--evaæ svÃrtheti samÆho veditavya÷ sÆtratveneti Óe«a÷ /
sÆtrasamÆha÷ prakaraïamiti vÃrttikam /
tatra cÃvÃntarasamÆhabhede kÃraïÃbhÃvÃt, ÓÃstrameva sÆtrasamÆharÆpaæ prakaraïamiti prÃptamityata Ãha--evaæ kvaciditi /
tadyathÃ prayojanÃbhidheyasaæbandhapratipÃdanamekamarthamadhik­tya prathamadvitÅyasÆtrayo÷ samÆha÷ prakaraïam /
evaæ pramÃïaprakaraïam, prameyaprakaraïam, nyÃyapÆrvÃÇgaprakaraïam, nyÃyÃÓrayaprakaraïam, nyÃyÃÓrayaprakaraïam, nyÃyasvarÆpaprakaraïam, nyÃyottarÃÇgaprakaraïamityÃdyÆhyam //


prakaraïasamÆhaÓcÃhnikamiti vÃrttikam /
tadidaæ prakaraïÃnÃmavÃntaraikavÃkyatÃyÃmasatyÃæ na sidhyatÅtyata Ãha--prakaraïÃnÃmiti /
asti hyamÅ«Ãæ prakaraïÃnÃæ saparikaranyÃyalak«akatvamekamiti /
tatsamÆha Ãhnikam /
uttarasmiÓcÃhnike nyÃyanyÃyÃbhÃsavivekopÃyalak«aïamekam /
tatrÃpi kathÃprakaraïam, hetvÃbhÃsaprakaraïam, chalaprakaraïam, puru«ÃÓaktiliÇgaprakaraïamityevaæ prathame lak«aïamadhyÃyÃrtha÷ /
dvitÅye pramÃïaparÅk«Ã /
t­tÅye kÃraïarÆpaprameya«aÂkaparÅk«Ã /
caturthe kÃryarÆpaprameya«aÂkaparÅk«Ã /
pa¤came puru«ÃÓaktiliÇgaviÓe«alak«aïamiti /
evaæ dvitÅyÃdhyÃyÃdÃvÃhnikaprakaraïasaægatÅstatraiva darÓayi«yÃma÷ /
tadidamuktam--evaæ tatra tatra veditavyamiti /
tatra tatretyÃhikÃdÃvityartha÷ /
nanu ca tatra ekaprakÃro 'pi na darÓita÷, kathaæ tatra tatra veditavyamityata Ãha--etÃÓceti //


nanu ÓÃstrasya sasÃdhanapuru«aÓreyo 'bhidhÃyakatvaæ pratij¤Ãya ÓÃstrasvarÆpadarÓanaæ kkopayujyata ityata Ãha--tadevamiti /
ÓÃstrasvarÆpÃkhyÃnapÆrvakaæ tadarthakathanaæ sugamaæ bhavatÅtyabhiprÃya÷ //


nanu pratÅtisiddhaæ pramÃïÃdÅnÃæ «o¬aÓatvaæ kimityanÆdyata ityatastannirÃkaraïÅyÃm ÃÓa¬kÃmÃha--nanviti /

sÃmÃnyaviÓe«a÷ sÃdharmyaviÓe«a÷ /
yato 'syeti padasamÆhasya ÓÃstrasya /
padÃrthÃ÷ padÃnÃæ samÆhinÃm arthÃ÷ pramÃïÃdaya÷ /

tasmÃt ÓÃstraæ vÃkyarÆpaæ puru«aÓreyo vÃkyÃrtharÆpamabhidhatte /
samÃdhÃnamiti Óe«a÷ /
kathaæ ni÷ÓreyasÃya kalpanta ityÃpÃtata÷ /
paramÃrthato te«Ãæ kÃlpanikatve ni÷Óreyasamapi kÃlpanikam /
tatastadarthaæ prayÃso viphala÷ tasyÃyatnasiddhatvÃdityÃÓaya÷ /
kalpanÃkoÓasyÃnantaprasaratvÃdanantÃtmÃna ityÃpÃtata÷ /
parakÃrthato nirÃtmÃna ityÃÓaya÷ /
pratyak«ÃnumÃneti pramÃïadvayopanyÃsa÷ svasiddhÃntaviruddho vÃttikak­ta ityÃha--pramÃïÃdaya iti /
nopamÃnavi«ayÃ iti /
yadyapyupamÃnasya saæj¤Ãsaæj¤isaæbandhaparicchedaphalasya Óabde pramÃïe 'styevopayoga÷, ag­hÅtasamayasya ÓabdasyÃpramÃpakatvÃt /
samayasya ca prÃyaÓa upamÃnenÃkalanÃt /
tathÃpi na tena te sÃk«Ãd vi«ayÅkriyante pramÃïÃdaya ityartha÷ /
nanu yadi sÃk«ÃdupamÃnasya prak­tÃnupayogÃdanabhidhÃnam, tarhi Óabdo 'bhidhÅyatÃm /
sa hi sÃk«ÃdupayogÅtyata Ãha--yadyapÅti /
tatrÃpÅtyÃgamavi«ayaparÃmarÓa÷ /
Ãgamo hi yatra pravartate tadvi«ayameva pratyak«amanumÃnaæ vÃ apek«ate /
te tu samÆle api na svi«ayaprav­ttaæ pramÃïamapek«ete /
tato mÆlÃsaæplutavi«ayatvÃt te eva darÓite ityartha÷ /
vainayiketi viÓi«Âo naya÷ ÓÃstraæ nyÃyaÓÃstram, tajjanyabuddhivirahiïa ityartha÷ /
naitÃna vivi¤cate samÃropitÃd rÆpÃditi Óe«a÷ /
ÓuÓrÆ«ÃdirityÃdigrahaïena ÓravaïÃdau pÃÂavam /
saædigdhasyÃpi jij¤ÃsÃ na bhavatyevÃnabhimatÃpavargasyetyata uktam"--Ói«yasyeti /
Ói«yatayÃ mumuk«utÃdisaæpattimupalak«ayati /
vipratipanno 'pi kathÃmÃrabhamÃïo 'pyamumuk«urgalite 'haÇkÃre na sÃpek«o bhavatÅtyato ni«phalo jalpavitaï¬Ãrambha ityata Ãha-- Ói«yamÃïasyeti /
mohÃdapi mok«amicchata ityartha÷ /
jalpavitaï¬ÃbhyÃæ vigalite 'haÇkÃre iti yojanÃ /
sÃpek«asya sata÷ pratipÃdyateti vÃkyaÓe«Ãgre /
kenacit pramÃreïeti /
prathamasÆtrapÃÂhaprakÃreïetyartha÷ //


nanvasaædigdhasyÃpi saædigdhÅkaraïe kimasya prayojanamityata Ãha--asaædigdho 'pÅti /
tathÃ ca pramÃtaïÃæ

sÃpek«ÃïÃmiti Óe«a÷ /
te 'bhÅ durlalitÃ÷ Ói«yÃ yadi mok«ÃdÃvapi indriyÃdyapek«ante, tadÃ kathaæ pratipÃdyÃ ityato

vÃrtikaæ pÆrayati--ka¤ciditi /
d­«Âaprayojanopayoginaæ pratyak«opalabhyamÃnamityartha÷ /
d­«ÂaprayojanopayoginamevÃnumeyaæ

jij¤Ãsava ityuttaratrÃpi pÆraïÅyamityÃha--evamuttaramapÅti /
nanvetÃvatÃpi jij¤Ãsava ityuttaratrÃpi pÆraïÅyamityÃha--evamuttaramapÅti /
nanvetÃvatÃpi sÃpek«Ã anenaiva ÓÃstreïa pratipÃdyÃ÷ pratyak«ÃnumÃnÃbhyÃæ ceti

parasparavyÃhatamityata Ãha--ayamabhisandhiriti /
paramapuru«ÃrthasÃdhanaæ tu jij¤Ãsava iti Óe«e nyÃyeneti Óe«a÷ /
iha yadyapi sukhaæ d­«Âameva vidhÃyakapramÃïagocara eva ahitaniv­ttirad­«Âaiva ni«edhakapramÃïagocara eveti yathÃsaækhyamapi saæbhavati /
tathÃpi Óreya÷ puna÷ sukhamahitaniv­ttiÓceti ato na ki¤cidadhikamuktaæ bhavatÅti pramÃïÃviÓe«asaæbandhakathanameva param /
na ca tenedÃnÅmasti prayojanam /
na cÃbhimataÓreyoviÓe«anirdhÃraïe kartavye vidhini«edhagocaratvopavarïanamupayujyata ityabhisaædhÃyÃnyathÃ vyÃca«Âe--tatrÃpÅti /
tacchreya÷ sukhamahitaniv­ttiÓceti tacchabdena dvayamapi Óreyastvena parÃm­Óyata ityartha÷ /
yathÃsaækhyaæ Óa¬kÃæ nivÃrayati--na vyÃsajyeti /
d­«Âaæ sukhamityatra

dr­«ÂÃd­«ÂaÓabdayorarthamudÃharaïamukhena spa«Âayati--srakcandaneti /
aihikamityartha÷ /
svargÃdÅti Ãmu«mikamityartha÷ /
uktamanyatrÃpÅti diÓati--evamiti /
ahitaniv­ttirapyaihikyÃmu«mikÅ cetyartha÷ //


naivaæ vÃttike rÆyata ityata Ãha--cakÃralopÃditi /
cakÃrayorloparadityartha÷ /
tena d­«Âaæ sukhamad­«Âaæ ca /
tathÃ

ahitaniv­ttiÓceti vÃttikÃrtha÷ /
tadayaæ saæk«epa÷ d­«Âaæ Óreya÷ /
tacca sukhamahitaniv­ttiÓca /
sukhamapyaihikamÃmu«mikaæ ca /
du÷khaniv­ttirapyaihikyÃmu«mikÅ ceti /
tatra sukhalak«aïaæ Óreyo d­«Âamad­«Âaæ vÃ /
naitacchÃstrasÃdhyam, tasya sragÃdiyÃgÃdisÃdhyatvÃt /
Ãtyantikasya ca tasyÃbhÃvÃt /
ahitaniv­ttirapyanÃtyantikÅ d­«ÂÃd­«ÂabhinnÃ naitacchÃstrasÃdhyÃ, tasyÃ÷ prasaktakaïÂakÃdihisÃdiparihÃrasÃdhyatvÃt, tadaprasaktau tvasÃdhyatvÃt /
ata

ÃtyantikÅmahitaniv­tti nirdhÃrayituæ punarbhinattÅtyÃha--ahitaniv­tteriti /
nanu yadi niv­ttiriti nanu yadi niv­tti÷ prÃgabhÃvo du÷khasya, sa kathamÃtyantika÷? uttarÃntÃnavacchedo hi Ãtyantikatvam /
prÃgÃbhÃvasya ca tathÃtve prÃgityeva na syÃt /
atha niv­tti÷ pradhvaæsa÷, sa ca sarva evÃtyantika iti kuto niv­tterÃtyantikatvavyutpÃdanamityata Ãha--Ãtyantikatvamiti /
niv­ttasya niv­ttajÃtÅyasya punaranutpÃda÷ /
tatraivÃtmanÅti Óe«a÷ //


nanvekaviæÓatiprabhedabhinnadu÷k«ahÃnireva ÃtyantikÅ du÷khaniv­tti÷, tatkathaæ hÃnyeti vÃttikamityata Ãha--sa ceti /
niv­ttyÃ niv­ttisvarÆpeïa lak«yate /
atra ca kÃryaÓabdena du÷khamuktam /
kÃraïaÓabdena ÓarÅrendriyavi«ayabuddhaya÷ /
anu«a¬gi sukhaæ du÷khenaikakÃraïatvÃt /
atha ÓarÅrÃdi«u niv­tte«vapi dukhaæ kiæ na bhavet? mÃ bhÆd du÷kham, sukhaæ kiæ na bhavet? na

hyanyasminnatyantaniv­tte anyanna bhavati /
tathÃ cÃnu«a¬gÃsukhiniv­tti÷ kimupavarïyaya ityata Ãha--na hÅti /
kÃraïa vinÃ bhavatkÃryaæ kÃryatÃmava jahyÃt /
at÷ ÓarÅrÃdi«vasatsu du÷khavat sukhamapi na bhavati, tasyÃpi tatkÃryatvÃt /
bhavadvÃ ÓarÅrÃdi«u satsveva bhavet /
tathÃ ca du÷khamapi bhavet kÃraïasadbhÃvÃdityartha÷ /
atraivÃrthe vÃttikaæ yojanayati--tadidamuktamiti /
anenaiva kÃraïamavidyÃt­«ïe, kÃryÃprav­ttiranu«a¬giïau dharmÃdharmÃviti ÂÅkÃvyÃkhyÃnam apahastitam, ÓarÅrÃdÅnÃæ du÷khatvamanubhavabÃdhitamityata Ãha-- gauïeti //


nuna ghrÃïÃdisÆtre(1.1.12) pa¤cendriyÃïi prasiddhÃni /
na ca pradeÓÃntare 'pi «a¬ityata Ãha--«a«Âhamiti /
tantrayuktyeti bhÃva÷ /
nanu vi«ayÃ apyanitaretarasÃdhanasÃdhyÃ÷ pajcaiva vibhÃge parÅk«ÃyÃæ ca siddhÃ÷, na tu «a¬ityata Ãha--tasyeti /
yadyapi buddhisukhadu÷khÃnyapi manaso vi«aya÷, tathÃpi, tasyaiva vi«ayatvena du÷khatvopacÃro cadvi«ayÅkriyamÃïaæ du÷khamupajanayati /
vak«yati hi--vi«ayÃ bodhyatvÃditi /
na ca buddhirbudhyamÃnÃ du÷khahetu÷ /
vak«yati hi--buddhayastu sÃk«Ãditi /
sukhadu÷khayostu du÷khahetutvameva nÃsti, sukhasya vijÃtÅyÃrambhakatve 'pi rÃgamÃtrÃmbhakatvÃt /
du÷khasya tu vijÃtÅyÃrambhakatvÃdeva /
icchÃdve«aprayatnÃstu pratÅyamÃnÃ eva sÃk«Ãd du÷kha janayanti /
tathÃ hi, mumuk«ustÃvadicchÃmi dve«mi yogÃbhyÃsÃdanyatra prayata iti pratÅtyaiva du÷khÅ bhavati, ahitasÃdhanatvenecchÃdve«aprayatnÃnÃæ tenÃvadhÃritatvÃt /
anyo 'pÅ«yamÃïÃlÃbhe bubhuk«ito 'smi pipÃsito 'smÅti pratÅtya du÷khÅ bhavati /
hitamevÃhitamupalabhya dvi«ato niv­ttabhramasya hitameva dve«mi, dhi¬ mÃmiti du÷kham /
evamani«Âa evÃrthe i«ÂabuddhyÃ prayatamÃnasya niv­tte bhrame tathÃ alasasya prayatnamupalabhyaiva du÷khamityetÃvataita eva manaso vi«ayatvena nirdi«ÂÃ÷ //


nanu jarÃku«ÂÃdyupahatadehasyopalabhyamÃnameva ÓarÅraæ du÷khahetu÷, tatrÃpi vi«ayatvenaiva du÷khatvopacÃra÷ syÃdityata Ãha--yadyapÅti /
anyathÃsya du÷khahetubhÃvo 'sÃdhÃraïa iti Óe«a÷ /
vi«ayatvena puraridaæ na «a¬bhyo bhidyate /

asÃdhÃraïendriyasaæbandhÃttu bhidyate /
na tu svarÆpeïa, vi«ayÃïÃmanantatvÃdityartha÷ /
iha yadyapi anu«a¬go 'vinÃbhÃva iti vak«yati vÃttikakÃra÷, tadupapattaye ca samÃnanimittatÃsÃmÃnÃdhÃratÃsamÃnopalabhyatÃ÷, tathÃpi na

tÃvanmÃtreïÃvinÃbhÃvo nirvahati /
sÃdhÃraïanimittÃyÃmapi hyanyatarÃsÃdhÃraïanimittaniv­ttÃvekataraniv­ttau itarÃnav­ttisaæbhavÃt /
ata eva ÃdhÃrasyopalabdhisÃdhanasya ca sÃmye 'pyekatarasya kÃraïÃbhÃvenÃbhÃve 'pyanyatarasabhdÃvenÃvinÃbhÃva ityÃÓa¬kya sukhasya du÷khÃnu«a¬gopapattaye du÷khahetvanu«aÇgamevÃha--sÃdhaneti /
ato na dvitÅyasÆtravÃrtikaÂÅkÃbhyÃæ virodha÷ /
sÃdhanapÃratantryaæ kÃryÃtvÃt /
akÃryasya ca sukhasyÃbhÃvÃt /
pÃratantryaæ ca daæ÷khahetu÷ /
yadÃha--

sarva paravaÓaæ du÷kham /

iti /
k«ayitvaæ ca sukhasya samavÃyikÃraïavattvÃt /
tadapi du÷khahetu÷, i«Âaviyogo hi du÷khaæ janayatÅti /
k«ayitvaæ kÃme satÅti tu vyÃkhyÃnaæ du÷khahetava iti bahuvacanaviruddham, ata÷ svatantramevedaæ hetutrayam //


kÃma icchÃ /
sÃca sukhatatsÃdhanayorvyÃpikÃ /
na hi sukha tatsÃdhanaæ vÃ anicchata÷ sukhaæ nÃma sukhasÃdhanaæ ca /
tadapi sulabhaæ durlabhaæ ca /
tatra durlabhecchÃ du÷khaikaphalaiva /
sulabhecchÃtvani«iddhasÃdhanagocarÃ ni«iddhasÃdhanagocarÃ ca /
tatra ni«addhasÃdhÃnagocarÃpi svarÆpata÷ kÃryataÓcÃdharmajananadvÃreïÃvaÓyaæ du÷khaphaleti /
ani«iddhasulabhasÃdhÃnagocarÃpi ÓarÅrapÃÂave satsati vÃ /
tatrÃsati du÷khahetureva /
ÓarÅrÃdipÃÂave 'pi savighnÃ nirvighnÃ ca /
tatra savighnÃ du÷khameva prasÆte /
nirvighnÃpyani«Âasaæbhinnavi«ayÃ tadviparÅtÃ ca /
tatra prathamÃ avaÓyaæ

du÷khahetu÷ /
dvitÅyÃ tu viphalÃ saphalÃ ca /
tatra prathamÃ du÷khahetureva /
dvitÅyÃ tu savilambaphalÃ avilambphalÃ ca /
tatra prathamÃ avaÓyameva du÷khahetu÷ /
dvitÅyÃpyanÃyativiÓuddhÃ tadviparÅtÃ ca /
tatra prathamÃ du÷khahetureva /
dvitÅyÃ tu vi«ayasya piriïativirasatvÃd du÷khameva prasÆte, ativyÃmohÃd vi«aye«veva magnasyecchÃntarameva vÃ, ubhayathÃpyanarthamÆlamiti /
evaæ sukhÃnu«akta÷ kÃmo 'pi du÷khaheturiti /
iha yadyapi rÃgadve«amohaprav­ttayo 'pi du÷khatadanu¬gisÃdhanabhÃvÃdindriyÃdivat du÷khatvena parisaækhyÃtumucitÃstathÃpi na ÓarÅrendriyÃdivyatirekeïÃmÆ«ÃmÃtmalÃbho du÷khaæ prati vyÃpÃro vÃ, indriyÃdÅnÃæ punarde«aprav­ttyabhÃve 'pi du÷khaæ prati vyÃpÃro jÅvanmuktasyÃstyeva /
prav­ttiphalaæ tu dharmÃdharmau yadyapi sukhadu÷khahetÆ, tathÃpyekaviæÓatividha du÷khamayasaæsÃran­tyaÓÃlÃ mÆlastambhatvÃdanayornÃtra parisaækhyÃnam /
na hi bhÃvini janmÃntare ÓarÅrendriyÃvi«ayabuddhisukhadu÷khÃnyÃhatya vyÃpriyante yathÃ dharmÃdharmau //


etadevÃbhisaædhÃya kÃraïarÆpadharmÃdharmocchedakrameïa kÃryarÆpaikaviæÓatividhadu÷khasyocchedovÃrttikak­tÃ darÓita iti tathaiva vÃttikamavatÃrayati--uktaprakÃreti /
iha cÃgÃmidharmÃdharmaniv­ttÃvupÃyastatsÃdhanaprav­ttiparityÃga÷, utpannaniv­tau tÆpabhoga iti

darÓitam /
tadubhayamapyanupapannam, vÃgbuddhiÓarÅrÃmbhaæ parityajya jÅvitumaÓaktayatvÃt /
m­te 'pi ÓadÅrÃdyantarajralepasya dupaneyatvÃt, upabhÃgaÓcÃÓakya÷, aniyatavipÃkasamayatvÃt, anantatvÃdanantaphalatvÃcca /
bhogÃvasthÃyÃmapyanantakarmÃntarotpÃdanatÃyÃ avarÃmÃt /
atha katha¤cidupabhogÃnutpÃdÃbhyÃmutpannÃnutpannayo÷ Óakya÷ prak«aya÷, tarhi ÓÃstravaiyarthyaprasaÇga÷, tata eva tatsiddherityÃÓa¬kya vÃrttikasyopaskurÆte--saæÓayÃdÅti /
saæÓayÃdÅtyÃdipadena caturdaÓÃpi nyÃyaparikaratvena saæg­hÅtÃ÷ /
paramanyÃyetyanene mÆlamÆlÅbhÃvavyavasthitÃni catvÃryapi pramÃïÃni /
nyÃyo mÃrga iva nyÃyamÃrga÷, ni÷reyasabhÆme÷ prÃptihetutvÃt /
dvÃdaÓavidhetyÃtmÃdi prameyam /
tadanena ÓÃstrasyÃvasaropayogau darÓitau /
tattvaparibhÃvanetyanenÃbhyÃsasya /
tadevaæ pÆrvoktena nyÃyena mok«amÃïasya ÓÃstre prav­tti÷ /
tata÷ parikaraparij¤Ãnam /
tato nyÃyamÃrgapariÓodhanam /
tatastena dvÃdaÓavidhaprameyÃsÃdanam, tato 'bhyÃsa÷, tata÷ prasaækhyÃnam /
tata÷ samÆlado«Ãnu«aÇganirmok«a÷ /
tato 'prav­tti÷ /
tata ÃgÃminordharmÃdharmayorasaæcaya÷ /
ityevamanÃgata÷ pravÃho nivÃrita÷ //


yadyapi ca yÃvaccharÅrÃdibhÃvinÅ prav­ttistathÃpi do«Ãnu«aÇgasahakÃrivirahÃnnÃsau prav­tti÷

tatkÃryÃsamarthatvÃditi /

utpannabhogamupapÃdayati--anÃdÅti /
yadyapi yathÃnÃdau bhÃvaparamparÃyÃæ karmÃïi pracÅyante tathÃpacÅcante 'pi /
na hyÃrambhe paraæ bhavasyÃnÃditÃ /
nanÆpabhoge karmÃrambho hyadhikÃriïi ÓarÅre /
tacca ÓarÅrakoÂimadhyapatitamekaæ ÓarÅraæ

kadÃcit ki¤cit kvacideva /
bhogastu nÃstyeva taccharÅraæ yatra nÃsti, bhogasya tadÃyatanatvÃt /
tasmÃdÃyavyayaparyÃlocanayÃ parimitameva karma /
ata eva niyavipÃkasamayamapi /
tasya ca kramabhÃvibhirapi kiyadbhi÷

kaiÓcideva ÓarÅrairÆpabhogÃt prak«ayo 'pi na durÆpapÃda÷ /
tathÃpyÃgamaprÃmÃïyÃt kÃyayaugapadyasyÃpi prasaækhyÃnaphalatayÃ siddhatvÃdanantÃmaniyatavipÃkasamayatÃæ cÃbhyupagamyaiva parih­tam /
vibhÆtimatÃ anekakÃlopabhogyamapyekadÃ bhujyata ityatra samudrapÃnamudÃharaïam /
yogardhiprabhÃvasampanno vividhaphalabhogino vicitrasvabhÃvÃnekadaiva bahÆn kÃyÃn icchÃmÃtreïaiva nirmimÅta ityatra daï¬akÃraïyas­«ÂirÆdÃhaïamiti //


iha kecid Ãhu÷, du÷khaniv­tti puru«Ãrtha eva svarÆpato na bhavati sopÃdhitvÃt /
sukhaæ du÷khÃbhÃve satyeva bhavatÅti sukhasÃdhanÃntaravat du÷khÃbhÃvo 'pi m­tyate /
na nu sa eva puru«asya samÅhita iti /
taduktam,

varaæ v­ndÃvane 'raïye kro«ÂatvamabhivÃ¤chitum /

na tu vaiÓe«ikÅ muktiæ gautamo gantumicchati //


iti /
tadanupapannam, viparyÃsasyÃpi saæbhavÃt, bhojanÃdisukhe satyeva hi bubhuk«Ãdidu÷khaæ nivartata iti du÷khaniv­ttyarthameva bhojanÃdisukhaæ m­gyate /
na punastadeva tasya samÅhitamiti kiæ na kalpayate /
kvacid du÷khabhÃve 'pi sukhasye«yamÃïatvÃ diti cet--na, du÷khaniv­tterapi kvacit sukhÃbhÃve 'pÅ«yamÃïatvÃdeva /
du÷khaniv­ttau satyÃæ sukhameva bhavi«yatÅtyabhisandhistÃvadastÅti cet-na, sukhÃvasthÃyÃæ niyamato du÷khaviraho bhavi«yatÅtyabhisandhestatrÃpi saæbhavÃt /
tasmÃd yadyapi du÷khahÃnau sukham, sukhe ca du÷khahÃnirniyatÃ, tathÃpi

parasparanirapek«ameva puru«Ãrthatvamanayoricchayo÷ apyasaækÅrïavi«ayatvÃt //


anyastvÃha--bhavatyeva hi du÷khahÃni÷ puru«Ãrtha÷, kiæ tvanubhÆyamÃnatayÃ /
na hi vi«ÃdijanyamohÃvasthÃyÃæ du÷khaniv­ttiriti tadarthaæ prek«Ãvanta÷ pravartante /
tasmÃt mok«e du÷khahÃnerananubhÆyamÃnatvÃnna puru«Ãrthatvamiti /
taduktam,

du÷khÃbhÃvo 'pi nÃvedya÷ puru«Ãrthataye«yate /

na hi mÆrcchÃdyavasthÃrthaæ prav­tto d­Óyate sudhÅ÷ //


iti /
tadapyanupapannam, putrÃdiviyogajanyadu÷khahÃnimicchato ke«Ã¤cid vi«aÓastrodÆndhanadÃvapi prav­ttidarÓanÃt /
prek«Ãvanto naivaæ kurvantÅti cet--na, puru«ÃrthatvÃvirodhÃt /
na hi paradÃre«u ÓÃstrani«edhÃ¬kuÓanivÃritÃ÷ prek«Ãvanto na pravartanta iti /
na tatra kÃma÷ puru«Ãrtha÷, api tvalpÅya÷ sukhaæ mahÃnanartha iti niv­tti÷ /
tathÃ vi«ÃdÃvapi prav­ttasya ÓÃstragarhitatvÃdalpÅyÃnanartho nivartate /
mahÅyÃn pravartata iti na te pravartanta iti /
iyameva hi prek«Ã yat puru«Ãrthatve 'pi lokaÓÃstravirodhaparÃmarÓa÷, na tu apuru«ÃrthatvÃdeva svarÆpeïe«yamÃïatÃmÃtranibandhanatvÃt puru«arthatÃyÃ÷ /
ataeva na yatra lokaÓÃstravirodha÷, tatra vyÃdhyÃdiparipÅ¬itÃ÷ prayÃgavaÂaprapÃtÃnaÓanÃdinÃpi dehaæ tyajanta÷ prek«Ãvanto d­Óyante /
na hi kaÓcid du÷khaniv­ttimanubhavi«yÃmÅti tatsÃdhane pravartate, api tu du÷kha hÃsyÃmÅti /
api ca du÷khaniv­tteranubhÆyamÃnatÃmÃtraæ vivak«itam,

du÷khaniv­ttisattÃvadhirvÃ? ÃdyaÓcet, tu«yatu durjana÷ carame janmanyanubhÆyata eva samÃdhiprabhÃvÃt /
ÃtyantikÅ du÷khaniv­ttiranÃgatÃ vartamÃnÃpyaciramanubhÆyata eva /
dvitÅye tu prasaktakaïÂakÃdihetukada÷khaniv­tterapuru«ÃrthatvaprasaÇga÷, sarvadÃnanubhÆyamÃnatvÃt /
tathÃtve vÃ vi«ayÃntarasaæcÃrÃbhÃvaprasaÇgÃt, niv­tte÷ sarvadÃ tÃdavasthyÃditi /
tasmÃt sarvadÃnanubhÆyamÃnÃpi yathÃ kaïÂakÃdijanyadu÷khaniv­tti÷ puru«ÃrthatayÃ puru«aæ prayojayati, tathÃ ÓÃstrÃrthabhÆtÃpi /
tadidaæ du÷khaniv­tterapuru«ÃrthatvamananubhÆyamÃnatayaiva cÃpuru«Ãrthatvamiti pak«advayamatinirvalamityetadityupek«ya t­tÅyaæ ÓaÇkate--syÃdetaditi /
taduktam,

asatyÃni durantÃni samavyayaphalÃni ca /

aÓakyÃni ca vastÆni nÃrabheta vicak«aïa÷ /

iti /
siddhÃntavÃrttikamuddÅpayati--yadyapÅti /
tadanena madhuvi«asaæp­ktÃnnabhojanad­«ÂÃntena samavyayaphalatvamapavargasya nirÃk­tam /
yathÃ hyatrÃnarthasya bhÆyastvamarthasya tu k«udratvam, na tathÃpavarge 'pÅti /

etenaitadapi nirastaæ yaduktam, yathÃ du÷khaÓabalaæ saæsÃrasukhamanÃdeyam, tathÃ sukhaÓabalatayÃ du÷khamapyupÃdeyaæ kiæ na syÃt? d­Óyante hi sukhÃrthino yagÃdidu÷khamanubhavanta iti /

yasya du÷khamupÃdeyaæ heyaæ tasya kimucyatÃm /

heyahÅnasya kÃ mukti÷ kena vÃpyupadiÓyate //


iti /
yastu ghanataradu÷khatimiranirantarÃt saæsÃrakÃntÃrÃt sukhakhadyotikÃsu dyotamÃnÃsvapi bibheti taæ prati ayaæ nirastatamaskatayÃ sugamo mÃrga upadiÓyata iti /
tadidamuktam-tena mÃ bhÆdatadityÃdi /
nanvevaæ sati nÃsya sarvÃrthatÃ /
tathÃ ca jagata÷ ÓamÃyetyanena virodha ityata Ãha--avivekinÃmapÅti /
yadyapi kasyacidaprav­ttÃvapi na sarvÃrthatÃ asya hÅyata iti prapa¤citamadhastÃt, tathÃpi heyaæ heyatvenÃg­hïanto mandÃ÷ kÃruïikeïa grÃhayitavyÃ ityartha÷ //


nanu ÓÃstreïa tattvaj¤ÃnÃd vairÃgyam, vairÃgyÃcca ÓÃstre prav­ttiriti durÆttaramitaretarÃÓrayatvamityata Ãha--ÓÃstre prav­ttÅti /
du÷khÃdudvijato bhogavaimukhyamÃtramiha vairÃgyaæ vivak«itam, na tu rÃgÃbhÃva evetyartha÷ /
i«ÂÃni«ÂaprÃptiparihÃrÃrthatayÃ dvaividhyaÓa¬kÃmapanayati--aikarÆpyaæ dvairÆpyaæ ceti /
nanu puru«abhede 'pi prav­tte÷ dvaividhyameva /
na hi kaÓcit sukhaæ prÃptumiva du÷khamapyÃptuæ pravartate /
nÃpi kaÓcit du÷khahÃnÃyeva sukhahÃnÃyÃpÅtyata Ãha--puru«abhedo rÃgavairÃgyÃbhyÃmiti /
nanu sukhasya heyatvameva kuta ityata Ãha--prÃptavyasyeti /
avivekinÃæ tu prav­ttirdvirÆpetyuktam /
vÃrttikak­tÃ iti Óe«a÷ //


prak­tamupasaæharannevÃprak­topanipÃtaÓa¬kÃmapyapanetuæ v­ttavarti«yamÃïe anukÅrtayati--tadaneneti /
tadavayavaæ vivarÅtumuktatÃtparyasphoraïÃrthamiti Óe«a÷ /
alaukikatvÃt /
lokasyÃsmadÃdernityaparok«atvÃt /
ayuktam aprÃmÃïikam /
viprati«iddhaæ mitho vyÃpakaviruddham /
prav­ttyai ni«kampaprav­ttyai /
kiæ tarhi? pramÃïamiti /
g­hÅtamityanuvartate /
rajataj¤Ãnamidaæ ÓuklabhÃsvararÆpavad dravyaæ rajatamityevaæ j¤Ãnamityartha÷ /
paricchinatti uktamarthamÃlambya paricchittirÆpaæ jÃyata ityartha÷ /
ÓuktikÃj¤ÃnamapÅti /
idaæ ÓuklabhÃsvararÆpaæ ÓuktikÃdravyaæ na rajatamiti j¤Ãnamityartha÷ /
yadyevaæ kathamanayorbÃdhyabÃdhakabhÃva ityata Ãha--kevalamiti /
rajatasamÃropÃpavÃdÃbhyÃmiti /

samÃropÃpavÃdasvabhÃvatayetyartha÷ //


tadevaæ paricchedadvÃreïa paricchedakamunnÅyata iti paricchedasyaiva sÃmÃnyaviÓe«ayo÷ paricchedatvÃparicchedatve darÓite /
na caikasyaiva j¤Ãnasya viruddhadharmasaæsarga÷ /
jÃtyÃ hi buddhiranubhava÷ sm­tiÓca /
tatra smutirapramaiva /
anubhavastu svarÆpÃnubhavo 'svarÆpÃnubhavaÓca /
so 'yaæ vi«ayak­to viÓe«a÷ /
nÃnÃvi«ayÃ caikÃ buddhirbhavatyeva /
tataÓca saiva buddhi÷ svarÆpÃvasthitenÃrthena nirÆpyamÃïÃ pramÃ /
asvarÆpÃvasthitena nirÆpyamÃïÃ tvaprameti tathÃbhÆtÃvacchinnÃnubhavatvameva pramÃïatvam /
atathÃbhÆtena tvavacchinnamapramÃïatvamiti bhavati apramÃïasyÃpi sÃmÃnyaparicchedakatvamiti /
racitÃ bhÆmi÷ /
kimetÃvatetyÃha --asti tÃvadasÃdhÃraïaæ kÃraïamasamarthÃyÃ÷ prav­ttestathaivonnÅyamÃnam /
tasya ca vyÃpÃro viparÅtÃrthapariccheda evÃsÃdhÃraïa÷ /
taccaivaæbhÆtavyÃpÃropakaraïamapramÃïamiti vyavahniyate /
evaæ ca prav­ttisÃmarthyÃsÃmarthyasaædehe 'pi yadi tajjanakamapramÃïamasamarthaiva sÃ /
atha na tadapramÃïam, tajjanyÃ prav­ttirapi nÃsamarthetyapramÃïÃnniyata÷ samarthaprav­ttivyatireka÷ /
pramÃïaæ cÃtrobhayavyatirekagrÃhakaæ viruddhakÃryatvaæ liÇgam /
prak­takÃryasya tadvyatirekagrÃhi ca pratyak«amadhyavaseyamiti nÃpramÃïÃdarthavyabhicÃriïor'thavyabhicÃrij¤ÃnavyÃpÃrÃdityartha÷ //


siddho vyatireka÷, ki cÃta ityata Ãha--tathÃ ceti /
arthavattvamarthÃvyabhicÃritvam, arthÃvyabhicÃryanubhavajanakatvamityartha÷ /
nanu tasyÃ ityatra kathamanantaratvena prak­tÃmasamarthÃæ vihÃya vyavahitvenÃprak­tÃpi samarthaiva prav­tti /
parÃm­Óyata ityata Ãha--asamarthÃ tviti /
pÆrvaprakÃntaæ yogyameva prak­tamucyate, na tvanantaroktamityartha÷ /
nanvanuditasyÃnuvÃda÷ kkopayujyata ityata Ãha--saæpratÅti /
pÆrvaæ vyÃkhyÃtumidÃnÅmÃk«eptumityartha÷ /
Ãk«epasamÃdhÃnayo÷ sphuÂÃvabhÃsitve 'pi saægrahavivaraïayo÷ paunarÆktyaæ pariharannÃha--Ãk«ipatÅti /

saædehÃdapi prav­ttestatra tatra darÓanÃt nirÆcchvÃsamÃk«epamujjÅvayati--na tÃvaditi /
amumevÃrthaæ bhÃ«yeïa saævadati--seyamiti /
uktÃ bhÃ«yakuteti Óe«a÷ /
kimato yadyevamityata Ãha--na ceti /
arthaviniÓcaya uktarÆpa÷ ÓreyohetutÃnumÃnasahita iti yÃvat /
prÃmÃïyÃvadhÃraïaæ ÓreyohetutÃliÇgaparÃmarÓaprasavocitamantareïetyartha÷ /
evaærÆpatÃ ca

prÃmÃïyÃvadhÃraïasya vyÃptismaraïasÃhityameveti tasyÃpi bÅjaæ samuccinoti--ÓreyohetutÃnumÃnanimittavyÃptigrahaïaæ ceti /
tÃbhyÃæ vineti /
svarÆpaniÓcayaÓreyohetutÃnumÃnÃbhyÃæ vinetyartha÷ /
vyÃptigrahaïÃnantarye 'pi tatphalasyaivÃnumÃnasya yogyatayÃ prakrÃntatvÃt /
imameva vÃrtikÃrthaæ pariÓodhayan sphuÂayati--tadidamuktamiti /
niÓcayÃnumÃne na prÃmÃïyÃvadhÃraïÃnumÃnabÅjabhÆtavyÃptigrahaïÃbhyÃæ vinÃ /
te ca na prav­ttyÃ vinÃ /
prav­ttiÓca na niÓcayÃnumÃnÃbhyÃæ vinetyÃk«epasaæk«apa÷ /
iha ca dvidhÃ prav­tti÷, aihikaphalÃ Ãmu«mikaphalÃ ca /
tatrÃmu«mikaphalÃ prÃmÃïyÃvadhÃraïapÆrvikaiva /
aihikaphalÃ tu apek«itopÃyatÃj¤ÃnamÃtrÃdhÅnÃ arthaniÓcayamapi nÃpek«ate, prÃgeva pramÃïasrÆpaj¤Ãnam /
kutastarÃæ tadviniÓcayam? yatrÃpi prav­tte÷ prÃgeva pramÃïatattvaviniÓcaya÷, tatrÃpyasau svahetubalÃdÃyato na prav­ttiæ prati prayojaka÷, anyathaikÃntikavijayÃniÓcaye prÃmÃïyÃk«epaka eva vijigÅ«u÷ kathÃyÃæ na pravarteta //


na hi jalpato vitaï¬ayato vÃ avaÓyamaikÃntiko vijaya÷ /
tasmÃdarthÃniÓcaye 'pi prav­ttirityubhayavÃdisiddhaæ h­di nidhÃya siddhÃntamupakramate--tatra brÆma iti /
d­«ÂÃrthe«viti ad­«ÂÃrthÃgamÃdivyudÃsa÷, tatra prav­tte÷ phalÃbhisaæbandhÃniÓcayÃt /
anabhyÃsadaÓÃpanne«vityabhyÃsadaÓÃpannÃpit­vacanÃdivyudÃsa÷ /
te hi pramÃïatayÃ prav­tte÷ prÃgava niÓcÅyante /
abhyÃsaÓvÃviparÅto vivak«ita÷ /
tena svÃtmanyabhyÃse 'pi prav­ttisÃmarthyÃdeva tanniÓcayo viparÅtÃbhyÃsavirahÃt /
sa ca vi«ayagocarastannÃntarÅyakÃrthagocaro vÃ tajjÃtÅyatvÃvadhÃraïopÃyo yatra svarÆpato 'pi nÃsti tatra prav­ttisÃmarthyÃdeva tadgocarasya prÃmÃïyÃvadhÃraïam, yathÃ vaidyavacanÃdanarthaniv­tti saæbhÃvayato 'saæstutapradeÓasthite«u mÆle«u /
yatra tu svarÆpÃbhyÃso 'styeva tadgataæ tu Óreya÷sÃdhanamabhyastam, tatra prav­ttisÃmarthyena tatsÃdhanatvagrÃhiïa÷ prÃmÃïyam /
yathÃ angi÷ pÃkÃdisamartha iti saæbhÃvitÃptatvasya vacanÃdupalabhya svayaæ pacata÷ /
yatrÃpi Óreya÷sÃdhanatve 'bhyÃsa÷ svarÆpe tvanabhyÃsastatrÃpi svarÆpagocarasyaiva prÃmÃïyaæ prav­ttisÃmarthyÃdavasÅyate /
yathÃ agni÷ pÃkÃdisamartha eveti niÓcitavato 'pariÓÅlitavanavahnau /
sarvatraivÃrthabhÆyastvam, viparyaye tvanarthamÃndyaæ saæbhÃvayata÷ prav­tti÷ /
svarÆpaÓreya÷sÃdhanatvaniÓcaye 'pi phalasaædeha ivetyÃha--no khalviti //


tadamÅ saæÓayÃnÃ apipravartamÃnÃ÷ phala iva svarÆpaÓreya÷sÃdhanatvayoriti Óe«a÷ /
pramÃïasya svarÆpagrÃhiïa÷ Óreya÷sÃdhanatvagrÃhiïaÓcetyartha÷ /
tattvaæ pramÃïatvam, arthÃvyabhicÃripramÃsÃdhanatvamiti yÃvat /
viniÓcityÃrthÃvyabhicÃripramÃviniÓcayadvÃreïeti Óe«a÷ /
tajjÃtÅyasyÃnyasyaitÃvataiva samarthatve abhyÃsadaÓÃpannasyeti d­«ÂÃrthapramÃïasaægrahÃrtham /
prav­ttisÃmarthyÃt prÃgeva samarthÃyÃ÷ prav­tte÷ pÆrvameveti /
tenÃyamartha÷, yadyapi d­«ÂÃrthe«u abhyÃsadaÓÃpanne«vapi prav­ttisÃmarthyamasti, tenÃpi ca prÃmÃïyamavadhÃrayituæ tatra Óakyate, tathÃpi tajjÃtÅyatvalak«aïenaiva li¬gena prav­tte÷ prÃgevÃvadhÃrite prÃmÃïye tatpramÃturÆttarakÃlaæ pramitsaiva nÃsti /
tannibandhanatvÃcca anumÃnaprav­tte÷ /
yadi puna÷ pramitsÃnapek«ameva samarthaprav­ttijanakatvaæ parÃm­Óyate, tadÃ kÃ k«ati÷? tenÃpyanumÅyatÃæ prÃmÃïyam /
pramÃïasaæplavasyÃpi vyavasthÃpanÃditi //


nanu kimidaæ tajjÃtÅyatvam? na tÃvat pramÃïajÃtÅyatvam, sÃdhyÃviÓi«ÂatvaprasaÇgÃt /
nÃpi samarthaprav­ttijanakajÃtÅyatvam /
taddhi samarthaprav­ttisaæbandho vÃ syÃt? tadupahito vÃ niyataprÃgabhÃva÷? na tÃvadÃdya÷, prav­tte÷ prÃgeveti vacanÃt /
nÃpyuttara÷, tasyÃtÅndriyasya li¬gaæ vinÃ pratyetumaÓakyatvÃt /
li¬gaæ ca tasya prÃmÃïyaikaniyatasya yadyasti tadÃ prÃmÃïyameva tenÃnumÅyatÃm, kiæ tajjÃtÅyatvÃnumÃnena? prÃmÃïyÃniyatasya tu tasyÃnumÃnena kim? nÃpi pratyak«asiddha eva kaÓciddharmastajjÃtÅyatvam /
pratyak«atve tu tasyÃnabhyÃsadaÓÃpananagocare 'pipramÃïe pratÅtiprasaÇgÃt /
tathÃ ca

tatrÃpi prav­tte÷ prÃgeva prÃmÃïyÃvadhÃraïaæ syÃt, vyÃpterapi prÃgeva pratÅtatvÃt /
na hyayaæ kvacidapi tajjÃtÅyatvena prÃmÃïyaæ nÃnumitavÃt /
tatra nÃstyeva tajjÃtÅyatvam, kiæ pratyak«eïa pratÅyatÃmiti cet--na, abhyÃsadaÓÃpanne«u tajjÃtÅyatvena prÃmÃïye 'numÅyamÃne prav­ttisÃmarthyÃnumitaprÃmÃïyasya sÃdhanavikalatayÃ d­«ÂÃntÃbhÃsatvaprasaÇgÃt /
tasmÃt tajjÃtÅyatvamatiriktaæ na paÓyÃma iti //


satyam, tathÃpi j¤Ãnasya vi«yanibandhanatvÃt tattadvi«ayopÃdhaya eva te te j¤ÃnopÃdhayastaistairÆpÃdhibhirÆpÃdhÅyamÃnaæ j¤Ãnameva tajjÃtÅyaæ tasya bhÃvastattvaæ bhavati /
te copÃdhaya÷ pratibhedaæ svasaæj¤ÃbhirabhidhÃtumaÓakyÃ iti tajjÃtÅyatvamityanayÃ vÃcobha¬gyÃ darÓitÃ÷ /
ata evÃtra vÅpsÃ dra«ÂavyÃ

tattajjÃtÅyatvamiti /
tathÃ hi, anubhavastÃvat svarÆpaprakÃrÃvÃlambate /
tatra dharmisvarÆpeïopadhÅyamÃno 'nubhava÷ pramaiveti tena rÆpeïÃnubhÆte tasmin pramÃtvamevÃnubhÆtaæ bhavatÅtyagre sphuÂÅbhavi«yati /
prakÃravi«ayastvanubhava ubhayathÃ /
kaÓcit svarÆpaprakÃreïopÃdhÅyate, kaÓcidasvarÆpaprakÃreïÃpÅtyata÷ kvacit saæÓaya÷ /
tatra svarÆpaprakÃreïopahitamanubhava vivektuæ viÓi«ÂÃ÷ prakÃropÃdhayo bhavanti /
te ca niyamena vibhramavi«ayavirodhitayÃ nirdhÃritasvabhÃvabhedÃ guïÃdaya eva /
tadidaæ sÃmÃnyatastÃvallak«aïasahacaritalak«yavi«ayaj¤Ãnatvameva j¤Ãnagataæ tajjÃtÅyatvamiti pratyak«e gati÷ /
yadÃ tvapratyak«e lak«ye lak«aïena j¤Ãnaæ janyate tadÃnumÃnaæ taditi tasyÃnyathaiva gatirbhavi«yatÅti /
tatra dravye gandhavati p­thivÅj¤ÃnamityÃdi sÃmÃnyata÷ /
karacaraïÃdimati ÓarÅraj¤Ãnam ityÃdi viÓe«ata÷ /
guïe«u ketakyÃdau saurabhaj¤Ãnam, Óa¬khÃdau Óvetaj¤ÃnamityÃdi /
karmaïi tu avÃtulena ti«ÂhatÃ tÅvravegÃsaæsk­tena calajjalÃdisvacchavilokanÃdivirahiïÃ yad dravyaæ calatÅtyupalabhyate tat tatheti /
evaæ te«u te«u viÓe«e«u te te viÓe«Ã vyabhicÃravirodhino na pratipadamanukramituæ Óakyante /
tadevaæ tattadupÃdhiviÓi«Âatattadvi«ayÃnubhavatvameva tajjÃtÅyatvamiti mantavyam /
tadevaæbhÆtasya j¤Ãnasya vi«ayanÃntarÅyakatvenopÃdhyabhyÃsa evÃbhyÃsadaÓÃpannatvam /
yatra tu sa evÃrtho bhÆyo bhÆyo 'bhyasta÷, tatra saævÃdakatvameva tajjÃtÅyatvam /
evaæ tÃvad bÃhyapratyak«aæ samarthitam //


pratyak«asamÃnanyÃyatayÃ Ãgamasya prÃmÃïyaæ samarthayati--evaæ ceti /
atrÃpi tajjÃtÅyatvamÃptapraïet­katvam /
abhyÃsadaÓÃpannatvaæ punaretasya bhÆyodarÓanena mantrÃyurvede tajjÃtÅyatvÃya prÃmÃïyÃvinÃbhÃvasiddhi÷ /
mantrÃyurvedasyÃnabhyÃsadaÓÃpannatvaæ tadasiddha÷ nivedayi«yate sÆtrakÃreïa dvitÅyÃdhyÃye /
yathÃ ca prÃmÃïyaæ prav­ttisÃmarthyenÃvadhÃryate anabhyÃsadaÓÃpanne«u tathÃprÃmÃïyamapi prav­ttiviparyayeïa /
yathÃ ca prav­tte÷ prÃgevÃbhyÃsadaÓÃpanne«u

tajjÃtÅyatayÃ prÃmÃïyamavadhÃryate, tathÃprÃmÃïyamapÅti mantavyam /
upÃdhivirodhaÓca tajjÃtÅyatvam /
tadabhyÃsa evÃbhyÃsadaÓÃpannatvam /
yathÃ candramasi candradvayaj¤Ãnam /
Óa¬khe pÅtaj¤Ãnam /
gu¬e tiktaj¤ÃnamityÃdi /
tasmÃt sandigdhe prav­ttisÃmarthyamavadhÃraïÅyamiti //


syÃdetat /
sÃmarthya punarasyÃ÷ phalenÃbhisaæbandha÷ /
atha phalaj¤Ãnasyaiva prÃmÃïyaæ kathamavadhÃraïÅyamityatra ke«Ã¤cinmatamÃha--na ceti /
na punarÆdanyopaÓamamapi parÅk«yata iti udanyopaÓamanamapÅtyartha÷ /
tadetadanupapannam /
phalaj¤Ãnaæ hi phalasya siddhÃvasthasya sÃdhanÃnarhatayÃ ni«prayojanÅbhÆtatvÃd vÃ na parÅk«yet tattajjÃtÅyaj¤Ãnasya sarvÃsvavasthÃsu arthÃvyabhicÃritayÃ ni÷ÓaÇkatvÃd veti? na tÃvadÃdya÷, phalasya siddhÃvasthatve tadvat tatsÃdhanÅbhÆtasyÃpi ni«prayojanÅbhÆtatvÃdaparÅk«yatvaprasaÇgÃt /
uttarottarulÃbhisaædhÃnena tatsÃdhanaæ parÅk«yata iti ceta?

phale 'pyevamastu /
siddha eva hi phale parÅk«ite tatsÃdhanasya tathÃtvasiddhÃvuttarottarulÃbhisandhi÷ syÃt /
nÃpi dvitÅya÷, phalaj¤ÃnasyÃpi bhÆyo bhÆya÷ spapnÃdyavasthÃsu vyabhicÃra darÓanÃt /
svasthÃvasthasya phalaj¤Ãnaæ na vyabhicaratÅti cet--evaæ tarhi pirÅk«itameva phalaj¤Ãnaæ syÃt /
tathÃ hi yat svasthÃvasthasya phalaj¤Ãnaæ tadavyabhicÃrÅti vyÃptisiddhau yatraiva tathÃbhÆtaj¤Ãnatvaæ paÓyati, tatraivÃvyabhicÃramavadhÃrayatÅtyanenÃbhiprÃyeïÃha--vayaæ tviti /
asyÃpyabhyÃsadaÓÃpannatvaæ prÃmÃïyÃvinÃmÆtali¬gopalambhastathÃ tajjÃtÅyatvaæ puna÷ svasthÃvasthasya phalaj¤Ãnatvameva /
etenecchÃdve«aprayatnaj¤Ãnaæ vyÃkhyÃtam //


nanu yadvij¤Ãna d­«ÂÃntayitavyaæ tasyÃpi prÃmÃïyaæ kathaæ sÃdhanÅyam? evaæ tattatsÃdhanasyÃpi d­«ÂÃntaparamparÃyÃ÷ kathamityata Ãha--na ceti /
phalaj¤Ãnasyetyupalak«aïam /
tajjÃtÅyatvena li¬gena prÃmÃïye sÃdhiyitavye yadyad d­«ÂÃntÅkriyate tasya tasyeti mantavyam //


yadyavam, prav­ttisÃmarthyamanavakÃÓameva, na hyasti tadvij¤Ãnaæ yat sarvathaivÃpÆrvavi«ayam /
tathÃ ca pramÃïator'thapratipattiprav­ttisÃmarthyayo÷ kathamanÃditvamÃha--vÃrttikakÃra ityata Ãha--ete«u ca madhya iti /
Óa¬kitavyabhicÃraæ tajjÃtÅyatvÃparÃmarÓÃditi Óe«a÷ /
yadyapi phalaæ na prav­ttivi«ayastathÃpi tatsÃdhanagocarÃyÃ÷ tatsaætÃnagocarÃyÃ eva vÃ prav­tte÷ tajjÃtÅyaphalÃntarasaæbandhastannÃntarÅyakavijÃtÅyaphalasaæbandho vÃ svasya narÃntarasya vÃ prav­ttisÃmarthyaæ phalaj¤Ãnasya dra«ÂÃvyam //


tadevaæ samÃnanyÃyatayÃ rÆpÃdibÃhyarthapratyak«aprÃmÃïyasamarthanÃnantaraæ ÓabdraprÃmÃïyaæ samarthya tadubhayopapattaye samÃnanyÃyatayaiva Ãntarapratyak«aj¤Ãne«u madhye phalaj¤ÃnaprÃmÃïyaæ samarthitam /
samÃnanyÃyatayaivecchÃdve«aprayatnagocarasyÃpi

j¤Ãnasya prÃmÃïyasamarthanaæ sÆcitamityanaævyavasÃyo 'vaÓi«yate /
tasya cÃnumÃnasamÃnanyÃyatayÃ anumÃnaprÃmÃïyasamarthanÃnantarameva samarthanaæ kari«yata ityabhiprÃyavÃnÃha--anumÃnasyeti /
dvidhÃ hi vyabhicÃraÓa¬kÃ kÃraïata÷ svarÆpataÓca /
sÃ ca vyÃptipak«adharmatÃgrÃhakaireva pramÃïairapanÅyata iti bhavati nirastasamastavyabhicÃraÓaÇkamanumitij¤Ãnam /
tasyaivaæbhÆtasya svata eva prÃmÃïyaæ niÓcÅyata iti Óe«a÷ //


nanu pramÃïatvÃviÓe«e 'pi kathamanumitereva svata÷, na pratyak«Ãderityata Ãha--anumeyeti /
anumitij¤Ãnaæ hyarthasya tathÃtvaæ vyavacchindadevotpadyate vahnimÃnevÃyamiti /
tathÃ cÃnuvyavasÃnenÃnuvyavasÅyamÃnamidaæ svasvÃrthÃvadhÃraïÃtmakamevÃvasÅyate /
na cÃviparÅtÃrthakatvamanubhavasyÃnadhyavasyatÃ avadhÃraïÃtmakatvamasyÃvasitaæ bhavati /
tathÃ ca tad avaÓyamavaseyam /
tadeva ca prÃmÃïyam /
kadÃcidevaæbhÆtÃnuvyavasÃye 'pi viparyayatvaÓa¬kÃ tadavaskandatÅtyavaÓi«yate /
sÃ ca liÇgasamutthatvÃdeva nÃsti /
na hi viÓe«adarÓanagrastotpattau Óa¬kÃvakÃÓa÷ /
tadetadÃha--na hÅti /
liÇgÃkÃraæ vij¤Ãnaæ niÓcitÃvyabhicÃramiti Óe«a÷ /
pratyak«aÓÃbdaj¤Ãne tu nÃyogavyavacchedÃtmake, api tvÃropÃnÃrÃpasÃdhÃraïavi«ayamÃtrÃvabhÃsinÅ /
tathÃ cÃnuvyavasÃyenÃpi tathaivÃnubhÆyete /
na tvavadhÃraïÃtmakatayeti na tayo÷ svata÷ prÃmÃïyagraha÷ /
atha daivÃdayogavyavacchedÃtmake evotpadyete anuvyavasÅyete ca, tadÃ ca niyÃmakamantarbhÃvyaiva /
tadabhÃve tvaviÓe«ÃdavadhÃraïÃtmakatvaæ paribhÆya tadatadrÆpasÃdhÃraïamevÃvati«Âheta ityÃÓayavÃn niyÃmakÃbhÃvamevÃha--pratyak«aj¤Ãnaæ tviti //


dhÆmÃdiyuktadhÆmadhvajÃdij¤Ãne hi yadyapyarthasyÃpyarthenÃvyabhicÃro 'sti, yadyapi cÃrthÃdapi tathÃbhÆtÃdeva tajj¤Ãnaæ jÃyate, tathÃpyavyabhicÃro vÃ, tadgraho vÃ? prÃktana÷ tatrÃkiÓcitkara eva, indriyÃpÃtamÃtrÃdeva yugapadubhayorapyekaj¤ÃnÃvabhÃsitayÃ parÃmarÓakÃlÃnapek«aïÃt /
aparÃm­«Âasya cÃniyÃmakatvÃt /
tadidamuktam--api tu sattÃmÃtreïÃvasthitÃditi /
avyabhicÃriïo 'pÅti Óe«a÷ /
etena Óa¬kÃmÃtramapanÅyate j¤ÃnÃntarairiti yaduktaæ kaiÓcit tannirastam /
Óa¬kÃ hi saæÓaya evÃbhidhÅyate /
sa ca tattvanirïayavyatirekeïÃpanetumaÓakya eveti tattvanirïayopÃyo 'nusartavya÷ /
tathÃ ca j¤ÃnasvarÆpagrÃhiïa÷ kauïÂhye pratyak«ÃdyantarÃbhÃve cÃnumÃnamevopÃya iti tadÃha--prav­ttisÃmarthyamiti //


syÃdetat, yadi pratyak«aÓÃbdaj¤Ãnayo÷ parata÷ prÃmÃïyam, tat kimidÃnÅmanuvyavasÃyasyÃpi parata eva? tathÃ ca li¬gaæ niÓcitameva niÓcÃyakamityanena nyÃyena liÇgÃntaraparamparÃj¤ÃnamanavasthÃmavatÃrayatÅtyata Ãha--j¤Ãnagateti /
atrÃpi saiva yukti÷ /
atadrÆpavyudÃsenaiva svavi«ayamÃlambyaivotpattestathaivÃnubhava÷ /
utpatterevÃrabhya vi«ayaviÓe«agrahaïagrastatvÃcca na Óa¬kÃvakÃÓa÷ /
viÓe«aÓcÃnuvyavasÃyatvameva /
na hyajÃnannÃpi kaÓcit jÃnÃmÅtyanuvyavasyati /
na ca ÓuktikÃkÃre j¤Ãne rajataæ jÃnÃmÅti syÃditi tadidamuktam--tÃd­Óasyeti /
upalak«aïaæ caitat /
sabÃhyabhyantaraæ dharmi mÃtragocaramapi pratyak«aæ svata eva pramÃïam, vibhramasyÃpi nirÃlambanasye kvacidanupapatteriti /
uktuyuktiæ h­di nidhÃyÃtidiÓati--eteneti /
upamÃnamupamitirityartha÷ /
vyÃkhyÃtam /
svato 'vadhÃrya prÃmÃïyatayeti Óe«a÷ /
na hyatideÓavÃkyÃrthaj¤ÃnasÃd­Óyaj¤Ãnayo÷ prÃmÃïye niÓvite upamitirÃbhÃsÅbhavati /
yadyapi cÃnumÃnopamÃnÃnuvyavasÃyadharmij¤ÃnÃnÃmapi prÃmÃïyaæ parato 'pi Óakyagrahameva, santi hi tatrÃpi yathÃyogaæ liÇgasÃd­Óyaj¤ÃnasamutthatvÃdÅni tajjÃtÅyatvaliÇgÃni tathÃpi ko«ÂhagatyÃ svata eva prÃmÃïyagraho 'tra na svayamiti sa eva darÓita÷ /
vipratipannaæ prati tu parata eva sÃdhanÅyaæ taditi paramÃrtha÷ /
ata÷ svata evetyavadhÃraïaæ nÃyogavyavacchede nÃpyanyayogavyavacchede /
kiæ tarhi? atyantÃyogavyavaccheda iti //


nanvetÃvatÃpi vij¤ÃnakaraïÃnamindriyÃdÅnÃæ prÃmÃïyasya kuta÷ siddhi÷? na hi phalayathÃrthatvamevÃmÅ«Ãæ prÃmÃïyamityata Ãha--sevadanasya ceti /
nanvindriyÃdayo yadyarthavyÃmicÃriïa÷ kathamarthadhiyamavyabhicÃriïÅ janayeyu÷, tathÃtve vÃ rÃsabho 'pi vahnadhiyamavyabhicÃriïÅ janacet, aviÓe«Ãdityata Ãha--na ceti /
yathÃrdrendhanaæ dahanavyamicÃryapi dahanasaæbandhÃt

dahanÃvyabhicÃriïaæ dhÆmaæ janayanna niyogaparyanuyogÃvarhati kÃraïasvÃbhÃvyÃt, tathendriyÃdyapyarthavyabhicÃriïaæ tathÃvidhasahakÃryupab­æhitaæ tenÃrthena saæbandhÃt tadarthÃvyabhicÃri j¤Ãnaæ janayedityartha÷ /
tadetatprÃmÃïyaæ nÃvaÓyaæ sarvatrÃvadhÃryate, tadÃ Órayasyaiva saævedanasya sarvatrÃnavadhÃraïÃt /
tathÃ sati cÃnavasthÃyÃ vi«ayasaæcÃro na syÃt /
tasmÃt tÅvrasaævegitayÃ yattu saævedanamavaÓyaæ saævedanÅyam, yatra yatra cÃparo viÓa«ata÷

sÃmÃnyato vÃ vipratipadyate jij¤Ãsate vÃ tatra tatra prÃmÃïyamuktenÃpÃyenÃvadhÃraïÅyamityato nÃnavasthetyÃÓayavÃnupasaæhÃravyÃjenoktamarthaæ saækalayya Ãha--tasmÃdathasaædehÃditi //


nanvarthÃniÓvayenÃpi pravartamÃno na hi tatsÃdhanatÃmanumÃya pravartitumarhati arthitvÃbhÃvÃt, na hi tatsÃdhanatvÃnumÃnaæ vyÃptigrahaïaæ vinÃ /
na ca so 'pi prav­tti vineti tadavasthamevetaretarÃÓrayatvamityata Ãha--arthasyeti /
yadyapi prÃmÃïyÃniÓcayavadapek«itopÃyatvÃniÓcayenÃpi tatra tatra pravartate tathÃpyapek«itopÃyatÃæ pÃk«ikÅmapyurarÅk­tya prav­tti÷ /
na ca tatsaæÓayastasyÃmapyanupalabdhÃyÃmanyatrÃpi syÃt /
ata÷ punarapyupalabdhirÃyÃteti /

ato 'nÃditÃmÃdÃyaiva parih­tam /
arthapratipattiriti vÃrttike yadyapyarthaÓabdo 'pek«itopÃyamevÃha tasyaiva prav­ttivi«ayatvÃt,

aryamÃnatvÃcca, tathÃpi dharmimÃtrapratipattyanumeyapratipattyorbhinnakÃlatvÃdapek«itatvÃcca tathaiva vyÃca«Âe--arthapratipattiriti //


nanu pramÃïasya prayojanavattvamÃk«iptaæ vÃ samÃdhÅyeta jij¤Ãsitaæ vÃ j¤Ãpyeta? na tÃvadÃdya÷ /
na hyasti puru«o ya÷ pramÃïaæ ni«prayojanamiti brÆyÃt, tanmÆlatvÃt sarvapuru«Ãrthasiddhe÷ /
yasya tu puru«Ãrtho nÃsti sa nirÆcchvÃsa eva ÓÅryeta /
nÃpi dvitÅya÷, tasya saæÓayÃdivat sÆtrapÃÂhÃnantarameva j¤ÃpayitumucitatvÃdityata Ãha--tatredamiti /
neyaæ pramÃïaprayojanajij¤ÃsÃ /
kiæ nÃma? ÓÃstrÃrthaubhÆtasya paramanyÃyasya ni÷Óreyasaæ prati gurupÃyatve manyamÃnena laghÅyati prav­ttyupÃyaæ vidyamÃne ÓÃstrÃrambha evÃk«ipyate /
sa ca samÃdhÃtumÃrabdha ityartha÷ /
daÓÃnÃæ du÷khasaæj¤ÃbhÃvanaæ mumuk«utÃdÃ¬hrayÃrtham /
Ãtmano yÃthÃtmyaæ sakalopÃdhivinirmuktatvam /
tasya bhÃvanaæ dhyÃnam /
Ãdigrahaïena tu tadupÃyabhÆtÃ÷ prav­ttayo yamaniyamÃsanaprÃïÃyÃmadhÃraïÃlak«aïa g­hyante /
ÃtmatattvasÃk«ÃtkÃra iti samÃdhi÷ /
vairÃgyaæ

paramÃ vaÓÅkÃra÷ /
paripÃka÷ savÃsanakleÓanirmok«a÷ /
etena sÃ¬gopÃ¬go yogo darÓita÷ /
Óa¬kÃmukvÃ bhÃ«yamuttarayati--tatredamupani«Âhata iti tathÃpi nyÃyasya gurupÃyatve na parih­tam, nyÃyanirïotÃrthasyÃpi prav­ttyapek«ÃïÃt /
prav­ttasya nyÃyÃnapek«aïÃdityata Ãha--etaduktaæ bhavatÅti /
nanu ubhayorapi tulyatve kuto viÓe«Ãt pramÃïameva vyutpÃdyate na prav­ttiparÅtyata Ãha--tathÃpÅti /
ÓravaïamanananididhyÃsanasÃk«ÃtkÃralak«aïÃyÃ prav­tte÷ svarÆpata÷ phalataÓca pramÃïÃntarbhÆtatvÃt tadvyutpÃdanameva prav­ttivyutpÃdanam /
na ca prav­ttivyutpÃdanena pramÃïaæ vyutpÃditaæ bhavati /
na hi prav­tte÷ phalaæ pramÃïaæ tatsvarÆpaæ vetyartha÷ /
nanu ÓÃstrÃrthasya prayojanavyutpÃdanÃvasare pramÃïamarthavaditi kuta÷? na hi pramÃïaæ ÓÃstrartha÷, api tu nyÃya ityata Ãha--sÃmÃnyÃbhidhÃnaæ ceti //


tadanena prabandhena ni«prayojanatvÃÓakyaprayojanatvÃnabhimataprayojanatvopÃyagauravaÓa¬kÃ÷ parih­tÃ÷ /
tat kimaparamavaÓi«yate yadarthaæ lokav­ttamanÆdyata ityata÷ prathama tÃtparyamanusmÃrayanneva vÃrttikamavatÃrayati--prÃmÃïyeti /
apramÃïenetyatrÃpi yadyapi vÃ¤manasavisaævÃda÷ ni«edhavidhyupÃya eva hi pramÃïam /
tasmÃnni«edhopÃyatÃæ jÃnato 'pyapramÃïena ni«edhÃmÅti vacanaæ manovisaævÃdyava /
tathÃpi vyÃmohÃdapyupapatterevaæbhÆtÃbhiprÃyasthairye 'pi nÃsmÃkaæ kÃcit k«atirityetÃvatÃ anuj¤aivÃttaraæ dattam--vÃ¬manasayorvisaævÃda iti /
prÃmÃïyÃgrahe pramÃïenetyevaæ vaktuæ na Óakyate /

tata÷ pramÃïenetyevaæ vadato 'vaÓyaæ prÃmÃïyaæ manasi viparivartate /
tathÃ cÃg­hÅtaprÃmÃïyeneti vacanaæ manovisaævÃdÅtyartha÷ /
lokav­ttamabÃdhito vyavahÃra ityartha÷ //


nanu pramÃïena khalvayaæ j¤ÃtetyÃdi, bhÃ«yaæ lokav­ttÃnuvÃdo 'stu /
pramÃïata ityÃdi puna÷ kathamityata Ãha--kÃraïapradarÓanadvÃreïeti /
na hi lokav­ttaæ svarÆpeïopayujyate /
kiæ tarhi? tasyÃvaÓyÃbhyupeyatayÃ tadupÃyo 'pyavaÓyÃbhyupeya ityanenÃbhisandhinÃ sopÃyameva tadanÆdyata ityartha÷ //


ÃgÃmibhÃ«ye heyÃdÅnÃæ sphuÂatvÃt tasyedÃnÅmak«arÃrtho vyÃkriyata iti mÃ Óa¬ki«ÂhÃ ityÃha--asyaiveti /
vÃrttikasaæbaddho granthor'thapadÃnÅtyÃkÃro vÃrttikagranthastasya /
tÃd­Óa eva bhÃ«yagato bhÃ«yasaæbaddho granthastasyetyartha÷ /
amidheyÃnÃæ paurvÃparyaniyamÃya guïapradhÃnabhÃve jij¤ÃsyamÃne abhidhÃnarÆpasya ÓÃstrasya ka÷ prastÃva ityata Ãha--ÓÃstraÓabda iti /
evaæ tarhi heyÃdÅnÃæ ÓÃstrÃrtharÆpatayÃ na p­thakkoÂitvam /
tathÃ caikakoÂikatayÃ kimapek«ya guïapradhÃnabhÃvacintetyata Ãha-atra ceti /

kathaæ punaranena pramÃïÃdicaturvargo 'tra labhyate iti vÃrttikamanuktopÃlabhbho mÃ bhÆdityata Ãha--teneti /
tanmÆlatvÃd itarasiddheriti /
siddhi÷ pratÅtirni«pattiÓca /
tatra heyopÃyayo÷ pratÅtireva /

adhigantavyasya tu pratÅtirni«pattiÓca /
yadyapi ca hÃnasyÃpi pramÃïarÆpasya pratÅtirastyeva, tathÃpi pramÃïÃdeveti taditaretyuktam /
ni«pattistu hÃnasyÃj¤ÃnÃdeva yasmÃt kiæ tajj¤Ãnena? j¤ÃnÃt tu yasmÃt tasya pramÃïÃyattatvameveti bhÃva÷ /
pramÃtrÃdicaturvarge tu pramÃt­prameyayo÷ siddhi÷ pratÅtireva /
pramÃyÃÓca ni«pattirapÅti /
tadidamuktam--pramÃyÃÓca tatkÃryatvÃditi /
nanu pramÃtrÃdÅnÃmapi prayojanavattvÃdarthavadityanena kiæ pramÃïasyÃdhikyamÃhitamityata Ãha--atiÓÃyane matuciti //


nanvasya caturvargadvayasya ni÷ÓreyasÃdhigamaæ prati vikalpa÷, samuccayo vÃ? ubhayamÃpyanupapannamabhinnatvÃt tathÃ hi ya evÃrtha÷ pramÃtÃ prameyaæ pramitiriti sa eva heyo 'dhigantavya iti ya evÃrtho hÃnopÃyÃviti sa eva pramÃïamiti /
saæÓayÃdÅnÃmapi nyÃyaparikaratayÃ nyÃyaÓarÅratvÃt tasya ca pramÃïatvÃditi /
tasmÃt abhinnatvÃt na vacanabha¬gibhedamÃtreïa vikalpa÷ /
nÃpi samuccaya÷ /
na hi bhavati tarÆïÃ vÃ v­k«eïa vedaæ sÃdhanÅyaæ tarÆv­k«ÃbhyÃæ vetyata Ãha--vivak«Ãbhedenati /
tadanupapatterityata anena nimittabhedamabhipraiti /
tenÃyamartha÷ yadyapyubhayatrÃpi «o¬aÓaiva padÃrthÃ÷ saæg­hÅtÃ÷, tathÃpi yathÃ pramÃïtvena pramÃïaæ j¤eyaæ tathÃ hÃnatvenÃpi /
anyathÃ hÃnÃntaramanuÓriyeta /
nirarthakaæ ca pramÃïaæsyÃt /
pramÃïatve cÃj¤Ãte hÃnatÃ na nirvahet /
yathÃ ca svarÆpeïa saæÓayÃdayo j¤eyÃ÷ pramÃïaparikaratayÃ tathÃ hÃnopÃyatayÃpi /
anyathopÃyÃntaramanuÓriyeta /
nirarthakÃÓcaite syu÷ /
parikaratve cÃj¤Ãte upÃyatÃ na nirvahet /
yathÃ ca ÓarÅrÃdayo daÓa prameyatayÃ j¤eyÃ÷ tathÃ heyatayÃpi, anyathÃ aheyÃ÷ syu÷ /
heyÃntaraæ cÃnuÓriyeta /
prameyatve cÃj¤Ãte heyatÃ na nirvahet /
yathÃ cÃpavarga÷ prameyatayÃ j¤eya÷, tathÃ adhigantavyatayÃpi /
anyathÃ adhigamyÃntaramanuÓriyeta /
anupÃdeyaÓca syÃt /
prameyatayÃ cÃj¤Ãte 'dhigantavyatÃ na nirvaheta /
yathÃ cÃtmÃ prameyatayÃ adhigantavya÷, tathÃ pramÃt­tayÃpi /
anyathÃ pramÃtrantaramanuÓriyeta, anavasthÃ ca syÃt /
prameyatve cÃj¤Ãte sopÃdhinirÆpÃdhirÆpatayÃ

heyopÃdeyate na nirvahecÃtÃm /
yathÃ ca buddhirbuddhitvena tathÃ tabhdeda÷ pramititayÃpi /
anyathÃ pramityantaramanuÓriyeta, ni«phalaæ vÃ pramÃïaæ syÃt /
prameyatve cÃj¤Ãte heyatÃ na nirvahediti /
tasmÃt ta eva pramÃïÃdaya÷ ubhayathÃ j¤ÃyantÃmiti vivak«itvobhayacaturvargopÃdÃnaæ k­tamityartha÷ //


yadapyuktaæ kaiÓcit--heyahÃnopÃyÃdhigantavye«veva catur«u puru«Ãrtha÷ parisamÃpyate /
yathÃ loke heya÷ kaïÂaka÷ /
hÃnamupÃnat /
tadupÃyastu pÃdukÃk­dÃti÷ adhigantavyo du÷khÃbhÃva÷ /
ÓÃstre ca heyo roga÷ /
cikitsÃ hÃnam /
tadupÃyo nidÃnaj¤Ãnam /
adhigantavyamÃrogyamityataÓcatur«u vaktavye«u «o¬aÓapadÃrthavarïanaæ kkopayujyata iti tadÃpi nirastam, caturvargasyaiva vivak«ÃbhedÃt «o¬aÓadhÃ bhedenÃbhidhÃnÃt /
vivak«Ãbhedasya copapatti pratipadaæ bhÃ«yakÃra eva darÓayi«yati /
etadavagamyaiva yenÃdhikaæ coditaæ tanmatamapÃkaroti--eteneti //


vyÃkhyÃyate avayavaÓa iti viÓe«aïe kriyÃyÃstÃtparyam /
na tu viÓe«ye ityartha÷ /
etadevÃttaratra sphuÂayati--tatrÃsyÃvayave«viti /
kasmÃt pramÃïÃditi nÃbhihitam? evaæ hyasaædigdhaiva pa¤camÅ syÃdityartha÷ /
asyeti prak­tapa¤camÅparÃmarÓe liÇgÃsaægati rityata Ãha--asyeti /
pa¤camyÃ÷ tase÷ prayogaæ darÓayitvÃ pa¤camÅvyatirekeïa tase÷ Ãk«epasamÃdhÃne asaægate ityÃk«epaæ vyÃkhyÃyÃvatÃrayati--vacanavyÃptyarthamiti /
nanu pramÃïÃbhyÃæ pramÃïairiti bhavataæ saæplava÷, pramÃïeneti tu kathamityata Ãha--yatra dvayoditi /
vi«ayaikatÃmÃtra saæplava÷, na tu kÃraïÃnÃæ samuccaya÷ /
tathÃ sati phalabhedo na syÃt /
nÃpi samuccitÃnÃæ karaïatvam /
tathÃ sati vyÃpÃrabhedo na syÃditi j¤ÃpanÃrthamityartha÷ /
ata eveti /
evakÃra÷ sÃdhakatamÃntaraæ vyavacchindan tasya vyÃpÃraæ phalaæ ca vyavacchinatti, na tvasya svavyÃpÃrulayoritaretaranairapek«yaæ darÓayati, tasya saæplave 'pi saæbhavÃdityartha÷ //


kasmÃt puna÷ karaïÃrtho gamyate? prak­tipratyayayo÷ katarasmÃdityartha÷ /
ayamÃÓaya÷ /
yadi t­tÅyayÃ karaïatvamabhidhÅyate kiæ prak­tisthena lyuÂpratyayena? atha tenaiva, kiæ t­tÅyayeti? j¤Ãpakasya kÃrakatvaÓa¬kÃ mÃ bhÆdityata Ãha--arthamarthÃdhigatimiti /
nanu hetukaraïabhÃvo 'vagamyatÃmityetadarthaæ vibhaktivyÃptirÃsthÅyate pramÃïamiti, prÃtipadikÃdeva sÃk«Ãtkaraïatvamarthato hetutvaæ gamyata iti kiæ vibhaktivyÃptyetyata Ãha--atra ceti /
na ca vÃcyaæ karaïabhÃvenÃpi pramÃïaphalayostÃdÃtmyaæ prati«edddhuæ Óakyam, tat ki tannÃntarÅyakahetutabhdÃvÃmidhÃnÃrthaæ pa¤camyeti, sÃdhÃkatvamÃtrasyaiva sÃmarthye tamabarthasyÃsamarthatvÃt /
tatra vipratipatteÓca /
kasmÃditi praÓnÃrthamabhipretyÃha--pramÃïapratipadiketi /
tadevamanuvÃdakatvaæ

samarthayatÃ lyuÂt­tÅyayo÷ paunarÆktyaæ samÃhitam /
na

cÃnuvÃdakatvaæ ÓabdÃbhyÃsasya prayojanavattÃvyatirekeïa sidhyatÅtyata÷ prayojanaæ darÓayati--pramÃkÃrakÃntarebhya iti /
laukike tu prayoge saækhyÃbhidhÃnÃdvibhakte÷ sÃrthakatvaæ dra«Âavyamiti /
viÓi«Âavi«ayatvena saæplavÃk«epo 'saægata eva, agnyÃdiviÓi«Âe parvatÃdau pratyak«ÃnumÃnayo÷ saæplavÃdityata Ãha--viÓi«Âo bhinna iti /
vi«ayatvasÃmÃnyÃbhiprÃyamekavacanam /
arthasamÃrthyasamutthaæ pratyak«aæ yato 'tor'thagocaram /
tat kiæ hetutvameva vi«ayalak«aïam? netyÃha--sa eva cÃrtha iti /
kimato cadyevamityata Ãha--na ca sÃmÃnyamiti //


nanu ca sÃævyavahÃrikaæ svalak«aïamapyevamevetyata Ãha--svalak«aïamiti /
deÓakÃlÃnanugataæ vicÃrasahamityartha÷ /
nanu yadyapi pratyak«aæ na sÃmÃnyarÆpamavagÃhate tathÃpi yadyanumÃnamapi svalak«aïamavagÃheta tata eva tÃvatÃpi saæplava÷ syÃdityata Ãha--na ceti /
nanu bhavatvanumÃnaæ sÃmÃnyamÃtraniyatam, pratyak«amapi hyatra pravartsyati /
bhavi«yati ca sÃmÃnyamapi sattvÃdÃkÃrÃdhÃyakamato 'pi saæplavasiddhirityata Ãha--na ceti /
bhavitumarhati paramÃrthasaditi Óe«a÷ /
vicÃrÃsahatvÃdityabhiprÃya÷ /
tat kiæ sÃmÃnyasyÃsattvÃt svalak«aïe ca pratibandhagrahÃsaæbhavÃdanumÃnaæ nirvi«ayamevetyata Ãha--tadidamiti /
tat kimanumÃnamapramÃïameva aparamÃrthagocaratvÃt? yadyevaæ kathaæ tadanyadullikhyÃnyatra pravartayati /
kathaæ ca tadavisaævÃdakam? kathaæ ca bÃdhitÃkÃraæ pramÃïatayÃ vyavahiyata ityata Ãha-tasmÃditi //


nanu pramÃïÃntareïa saha saæplavo bhavi«yatyanayorityata Ãha--na ceti /
nanvasti ÓabdÃdikamityata Ãha--pramÃïasyeti /
nanu nÃntarbhavatyevÃsvalak«aïavi«ayatvÃd vi«ayÃpratibaddhatvÃccetyata Ãha--anantarbhÃve ceti /
nanu svalak«aïasÃmÃnyalak«aïayorvyavasthÃyÃmapi pratyak«ÃnumÃnayorvi«ayÃntare saæplavo bhavi«yatyanayo÷ /
asti hi vi«ayÃntaraæ tadvadityÃha--na ceti /
na hyasatÃ sÃmÃnyena paramÃrthasat svalak«aïaæ tadvad bhavitumarhati, sadasato÷ saæbandhÃbhÃvÃdityartha÷ /
so 'yaæ gahana÷ panthÃ ityÃÓayavÃn Ãha--yathÃ caitaditi /
viÓe«a ityatra yadi karmakÃrakaæ na ca

tatastadvannÃmÃparo 'stÅtyata Ãha--viÓe«a iti saæplavamam­«yamÃïa idamÃha mÅmÃæsaha iti Óe«a÷ /
adhigataæ cÃrthamityÃdivÃrttikasyÃdhigatatvÃdivÃrttikÃdadhikÃrthatÃæ vivak«atrÃha--syÃdetÃdityÃdi /
adhigater'the pramÃïÃntarasya na tÃvadarthÃdhigamaæ pratyupayoga÷, tasya prÃgave pramÃïÃntarasiddhatvÃt /
nÃpyanttarottaravyavahÃrapravÃhanirvÃha prati, tasyÃpi tajjanyasaæskÃraprabhavasm­tisaætati siddhatvÃt /
na ca vÃcyaæ sm­tisaætatiradhigatisaætatirvÃ astu vyavahÃrapravartinÅ na kaÓcidviÓe«a iti, sm­tivadupadarÓitÃrthamÃtravi«ayatayÃ tÃsÃmapramÃtvena tatsÃdhÃnasyÃpramÃïatvaprasaægÃt /
tÃsÃæ ca tata eva sm­titvaprasaægÃt /
sm­tisaætateÓcÃvaÓyaæbhÃvitayÃ tata eva vyavahÃrisiddhÃvadhigatisaætatikalpanÃyÃæ kalpanÃgauravaprasaægÃdityÃÓayavÃn pi«Âape«aïamevopasaæharati--adhigatamiti //


nanu anyatheti vÃrttike yadi kÃraïagatamanyaprakÃratvaæ vivak«itaæ tadÃ kÃraïagataprakÃrabhede 'pi na kaÓcid vi«ayagato viÓe«a÷ pi«Âape«aïaparihÃropayogÅ darÓita÷ syÃt /
atha vi«ayagata eva pramÃrabhado darÓita÷, tadÃ anadhigatÃrthagant­tayÃ kuta÷ saæplava÷? na ca vi«ayÃbhede 'pi pramÃïabhedÃt kaÓcit phalaprakÃrabheda÷ prak­topayogavÃnastÅtyata Ãha--ayamabhisandhiriti /
pi«Âape«aïe ni«phalatvaæ vÃ syÃt, aviÓi«Âaphalatvaæ vÃ, anapek«itaphalatvaæ vÃ, adhigate 'pyarthe kimityadhigatisÃdhanamadhigati karotÅti praÓnamÃtraæ vÃ, sÃdhanÃsaæbhava eva veti /

tatra sÃdhanÃsaæbhavaæ dÆ«ayati--na hÅti /
svakÃraïapratibandhe hi pramÃïaæ na syÃt /
na ca vi«ayÃdhigama÷ pramÃkÃraïavirodhÅ, yena tasmin, satceva pramÃkÃraïamakÃraïaæ bhavet /
tasmÃdÃlocya svayameva nivarterat yadi cetayeran, na caitadastÅtyartha÷ /
praÓnamÃtraæ dÆ«ayati--nÃpÅti /
anapek«itaphalatvamutthÃpya nirÃkaroti--pramÃturiti /
ni«phalatvaæ nirÃkaroti--tasmÃditi /
pratyutpannakÃraïasÃmagrÅjanitatvaæ tÃtkÃlikÃsÃdhÃraïakÃraïaviÓi«ÂasÃmagrÅjanitatvam /
etenÃnubhavatvaæ darÓitam /
sm­terhyasÃdhÃraïaæ kÃraïaæ saæskÃra÷, ÃtmÃnta÷karaïÃdÅnÃæ j¤ÃnÃntarasÃdhÃraïyÃt /
sa ca cirakÃlotpanno na pratyutpanna÷ /
yattu pratyutpannamudbodhÃparanÃma sahakÃri na tadÃdhÃraïam /
anubhavasya tu catu«ÂayasannikÃr«ÃdyasÃdhÃraïam /
tacca pratyutpannaæ pratyagramutpannam /
tathÃbhÆtÃ buddhirabÃdhiteti Óe«a÷ //


aviÓa«Âaphalatvamabhyupetya parÃbhiprÃyaæ nirÃkaroti--tajjanakÃnÅti /
prathamapramÃïaphalato 'pyaviÓi«ÂaphalatayÃ yadyÃnarthakyam, dvitÅyavat prathamapramÃïasyÃpi dvitÅyÃviÓi«ÂaphalatayÃ Ãnarthakyaæ syÃt /
anapek«atvat sÃrthakamiti

cet? evaæ tarhi dvitÅyasyÃpi svaphale 'napek«atvameva /
tatphalaæ pramÃrÆpameva na bhavati /
g­hÅtamÃtragocaratvÃt sm­tivadityapi na

yuktam, yathÃrthÃnubhavatvani«edhe sÃdhye kÃlÃtÅtatvÃt /
anadhikÃrthatve ca siddhasÃdhÃnÃt, sÃdhyasamatvÃcca /
vyavahÃrani«edhe ca tannimittavirahopÃdhikatvÃt, bÃdhitatvÃcca /
pramÃvyavahÃranimittaæ ca vak«yÃma ityartha÷ /
eve tarhi vÃrttikÃrtha÷ ka ityata Ãha--sa eva ceti /
nanu phalasyÃpi sÃk«ÃtkÃrÃsÃk«ÃtkÃrarÆpa÷ prakÃrabhedo 'styeva, sa evÃnena kiæ na pradarÓyata ityata Ãha--yadyapÅti /
Ãdigrahaïena kÃraïagato 'pÅndriyaliÇgÃdirÆpa÷ prakÃrabheda÷ saæg­hÅta÷ /
kÃraïabhedasaæplavanirÃsÃrthameva hi para÷ pratyavasthita÷ /
sa kathaæ tenaiva pratibodhanÅya÷? parapratibodhaÓca prak­ta÷ /
tadidamuktam--prak­tÃnupayogÃditi //


evaæ siddhaæ pramÃïaæ h­di k­tvÃ saæplavavyavasthe vicÃrite /
saæprati pramÃïasvarÆpaæ nirÆpyata ityÃha--vibhaktyarthamiti /
avadhÃraïamiti /
yadi niÓcayo 'bhimata÷ syÃt tasya nÃvaÓyaæ saæÓayapÆrvakatvamiti sandigdhasya praÓna upapanna÷ syÃdata Ãha--avadhÃryata iti /
tathÃ ca vicÃrasya parÅk«ÃyÃ avaÓyaæ saæÓayapÆrvakatvÃdagre

saædigdhasya praÓno yukta iti bhÃva÷ /
saædehakÃraïatvana vipratipattimÃha--keciditi /
pramÃïaæ hi karaïaviÓe«a÷ /
karaïaæ ca sÃdhakatamam /
na ca sÃdhyasiddhau tajjÃtÅyasya sÃdhakatamatvamasti, chinne v­k«e paraÓoriva /
tasmÃd yathaivÃcchinnavi«ayatayÃ vyÃpriyamÃïa÷ paraÓu÷ chedanaæ tathÃ pramite vi«aye vyÃpriyamÃïamindriyÃdikaæ pramÃïamiti momÃæsakÃ÷ //


matÃntaramÃha--vi«ayasÃrÆpyamiti /
phalaæ tÃvat pramÃïasyÃrthapratÅtireva pramÃrÆpatvÃt /
na hi pramÃïasyÃrthe pramÃtiriktamapi ki¤cit kartavyamasti /
prÃptirapi prav­ttireva /
prav­ttirapi prav­ttiyogyÃrthopalambhanameva /
tasmÃt pramÃïasyÃrthapramÅtyatiriktaæ na /
ki¤cit phalamiti, yadÃha--tadeva pratyak«aj¤Ãnaæ pramÃïaphalamarthapratÅtirÆpatvÃditi /
pramÃïamapi tadeva yadarthaæ vyavasthÃpayati /
arthamapi tadeva vyavasthÃpayati yadarthapratÅtiæ tadÅyatayÃ niyamayati /

tathÃtvenÃniyatÃyÃæ tu tasyÃæ na kasyacit sÃ pratÅti÷ /
sarvasya veti nÃrthena niyatÃ pratÅti÷ syÃt /
aniyatÃrthapratÅtijanakaæ ca kathaæ pramÃïa nÃma? na cendriyÃdibhirj¤Ãnakaraïairj¤Ãnaæ tadÅyatÃ niyamyate /
na hi cak«u«Ã janitatvÃdeva nÅlasya nÅlavij¤Ãnam, pÅtaj¤ÃnasyÃpi tathÃtprasaÇgÃt /
api tu nÅlÃkÃratvÃdeva nÅlaj¤Ãnaæ nÅlasya /

tasmÃdarthÃkÃra evabuddhigato buddhiæ tadÅyatÃ vyavasthÃpannarthamapi tathÃ vyavasthÃpayati /
tataÓcÃrthavyavasthÃpanahetutvÃt sa eva pramÃïaæ yadÃha--arthasÃrÆpyamasya pramÃïam, tadvaÓenÃrthapratÅtisiddheriti /
arthapratÅtisiddhe÷ arthapratÅtivyavasthite÷, tathÃ cÃrthavyavasthiteriti yÃvat /
na cÃbhinnÃtmani karaïaphalabhÃvo virudhyate, tatra kÃraïabhavasyaiva virodhÃt /
sa hi vyÃpÃravyÃpÃribhÃvo vÃ, gamyagamakabhÃvo vÃ svÅkriyate eva /
v­k«Ãdibhi÷ saæyujyamÃna eva hi paraÓu÷ saæyogena vyÃpÃreïa karaïamiti vyavahniyate loke /
na ca saæyogo nÃma vigrahavÃnanya÷ saæyujyamÃnÃt paraÓorasti /
gamyagamakabhÃvo 'pi svaprakÃÓe vij¤Ãne bÃhye ca v­k«e ÓiÓapayÃ gamyamÃne d­«Âa eva /
na hi ÓiæÓapÃta÷ kaÓcidanyo v­k«o nÃ v­k«Ãd vÃ ÓiæÓÃpÃ /
vaikalpike tu vyavahÃre yathÃtra vyÃv­ttibhedastathÃ ÃkÃratadvatorapÅti na kaÓcid viÓe«a iti sautrÃntikÃ÷ //


matÃntaramÃha--vij¤Ãnasyaiveti /
arthaprakÃÓane hi yasya vyÃpÃrastadeva pramÃïam /
prakÃÓanaæ ca caitanyarÆpaæ tasyaiva yaÓcetayate /
na cendriyÃdÅni karaïÃnyapi tathÃ, ja¬arÆpatvÃt /
na hi j¤ÃnÃnirikta÷ kaÓciccetano nÃma /
tasmÃd vij¤Ãnameva cetanatayÃ darÓanavyÃpÃram /
tathÃ ca pramÃïam /
vyÃpÃravyÃpÃriïoÓcÃbheda evaæ saæyujyamÃnaparaÓuvaditi nirÃkÃravÃdino vaibhÃ«ikÃdaya÷ //


matÃntaramÃha--upalabdhÅti /
v­ddhÃ÷ pramÃïav­ddhÃ÷ /
etena pÆrve«Ãæ bÃlatvaæ sÆcayati /
bhÃvapraÓnavyÃkhyÃnena bhavit­praÓno vyÃkhyÃta iti tu sahetyaÓyÃh­tya kecid vyÃcak«ate /
kecit tu bhÃvapraÓnavyÃkhyÃ boddhavyÃ anena bhavit­praÓno vyÃkhyÃta iti /
anye tu bhavÃpraÓnavyÃkhyÃnena hetunÃ bhavit­praÓno vyÃkhyÃto bhÃvapraÓnaæ vyÃkhyÃtuæ bhavit­praÓno vyÃkhyÃta÷, tadantareïa tadanupapatteriti /
lipipramÃdo 'yamiti saæpradÃyavida÷ /
vyabhicÃro visaævÃda÷ /
anarthavattvaæ viparÅtarthatvam /
ato na sÃdhyÃviÓi«ÂatÃ /
nanu sthÃïurvÃ puru«o vetyatropadarÓitayorantara÷ prÃpyata eva, tat kathaæ visaævÃdakatvam? kathaæ cÃrthavattvamitya Ãha--no khalviti /
yato na prÃpyate, ata eva nÃrthakriyÃsÆpayujyate,

aprÃpteranupayogÃcca nÃstÅtyartha÷ /
yadyapyanubhÃvÃbhiprÃyeïopalabdhau vyÃkhyÃyamÃnÃyÃæ sm­tihetau nÃsti prasaÇga÷ /

sm­terananubhavatvÃt, tathÃpi--

buddhirÆpalabdhirj¤ÃnamityanarthÃntaram /

iti sÆtrayopalabdhiÓabdo j¤ÃnaparyÃya÷ svÅk­ta÷ /
asti ca sm­terapi j¤ÃnatvamityanenÃbhiprÃyeïoktam--na hyasÃviti /
atÅtÃrthe paramparayÃ tatkÃryatayÃpi ÓabdaliÇgÃderarthasambandho 'sti, anÃgate tu so 'pi nÃstÅtyata ÃÓa¬kitaæ j¤Ãpakatayeti /

saæskÃrasyÃpÅti /
tasyÃpi taramparayÃ arthakÃryatvamarthaj¤Ãpakatvaæ ca sÃk«Ãt samÃnamityartha÷ /
sm­tirÆpopalabdhiheto÷ sm­tirÆpaj¤Ãnahetorityartha÷ /
pariharati--naivamiti //


nanu na sm­ti /
prametyatraiva vivÃda ityata Ãha--loketi /
anena pramÃÓabdaprav­ttinimittgrÃhakaæ pramÃïamapalak«ayati /
tathÃ hi, na tÃvad asya sm­titvameva prav­ttinamittam, anubhavasyÃpramÃtvaprasaÇgÃt /
nÃpi tadekÃrthamasavetaæ j¤ÃnatvÃdikaæ tannimittam, yena sm­tirapi pramÃ syÃt, viparyayasyÃpi tathÃtvaprasaÇgÃt /
nÃpi pramÃtvaæ nÃma sÃmÃnyaviÓe«a÷ samasti j¤Ãnagatasya sÃmÃnyaviÓe«asya manomÃtragrÃhyatvÃt /
pramÃtvasya cÃnumeyatayÃ prÃgeva pratipÃditatvÃt /
kiæ ca yadi pramÃtvaæ sÃmÃnyaviÓe«a÷ syÃt, tadÃ tadabhÃvavati tadviruddhasÃmÃnyavati vÃ viparyayaj¤Ãne na samaveyÃt /
tathÃ ca viparyayaj¤Ãnaæ dharmiïyapi na pramÃïaæ syÃt /
evaæ ca tat nirÃlambanamÃpadyeta /
sÃmÃnyaæ ca sÃmÃnyÃntareïa saha parÃparabhÃvena ekasyÃæ vyaktau samÃviÓet /
tatrÃnubhatvaæ vÃ paraæ pramÃtvaæ vÃ? Ãdye sm­ti kathaæ pramÃ? dvitÅye tvanubhava÷ pramÃtvaæ na vyabhicaret /
tathÃ ca viparyÃyo 'pi dattajalÃ¤jali÷ syÃt /
sÃk«ÃtkÃritve ca yadi paraæ tadÃ asÃk«ÃtkÃravatyo 'numitiprabh­tayo na pramÃ÷ syu÷ /
athÃparam, viparyayabuddhirna sÃk«ÃtkÃravatÅ syÃt apramÃtvÃditi /
tasmÃt na pramÃïatvaæ sÃmÃnyaviÓe«a÷ /
yathÃrthatvamÃyÃtamiti cet--na, smarÃmÅtyatrÃpi pramiïomÅti buddhivyapadeÓaprasaÇgÃt /
i«Âa evÃyamiti cet--na, riÓvaretarecchÃmÃtreïa laukikaprayogÃprayogayorniyantumaÓakyatvÃt /
tenaivÃyaæ pramÃïaÓabdo yathÃrthaj¤ÃnamÃtre niyata÷ k­ta iti cet--na,

mahar«ibhistadabhiyuktai÷ sm­tiphalasya pramÃïatvenÃparisaækhyÃt /
ukte«vantarbhÃvÃdaparisaækhyÃnamiti cet--na, pratyak«asyÃsÃk«ÃtkÃriphalatvÃnupapatte÷ /
liÇgaÓabdÃdeÓca sattÃmÃtreïa pratÅtyasÃdhanatvÃditi //


kiæ ca sm­teryÃthÃrthyamapi k­ta÷? na hi yÃd­Óor'tha÷ smaryate yadÃ tÃd­Óa evÃsau tadÃ, pÆrvÃvasthÃyÃ vartamÃne niv­ttatvÃt /
anav­ttau hi pÆrvataiva na syÃt /
na ca niv­ttapÆrvÃvasthatayaiva tamarthaæ sm­tirÃlambate, pÆrvÃvasthÃniv­tterananubhÆtatvÃt /
ananubhÆte cÃrthe ananubhÆtaæ saæskÃrÃbhÃvÃt /
nanu samÃnavi«ayatvepi sm­tyanubhavayoranubhavo yathÃrtho, na t­ sm­tiriti k­ta etat? anubhavakÃle tasyÃrthasya tÃdavasthyat, sm­tikÃle tvatÃdavasthyÃt /
nanu pÆrvaæ tÃvattadavastha evÃsÃvÃsÅt, etÃvataiva j¤Ãnamastu yathÃrtham /
na, pramÃrakte 'pi ÓyÃmatÃpratyasya yathÃrthatvaprasaÇgÃt /
nanvatÅta÷ ÓyÃma iti pratyaya÷ tatra yathÃrtha eva /
satyam, tadvi«ayasya tadÃnÅmeva tadavasthatvÃt /
na tu smaryamÃïÃrtha÷ tadÃnÅ tadavastha÷ /
tasmÃt sm­tirayathÃrthaiva /
yathÃnubhava tu bhavet /
tatrÃnubhavasya yathÃrthatvÃt tadekavi«ayÃ sm­tirapi yathorthetyucyate /
ata evÃnubhavasyÃyathÃrthatve sm­ti÷ avapirÅtÃpyayathÃrthaiva /
yathÃ rajjuæ bhujaÇgatayÃ anubhÆya vidrutasya tathaiva sm­ti÷ /
tasmÃt sm­teryÃthÃrthyaæ yÃcitakamaï¬anaprÃyam, nÃjÃnikam /
idameva pÃratantryapadavÃcyaæ kaiÓcinniruktikuïÂhairanyathÃpaplÆta iti /
tasmÃdubhayathÃpi sm­teranyasyÃnubhavatvaikaniyataæ yathÃrthatvameva pramÃpadasya prav­ttinimittaæ loko 'vadhÃritavÃn /
kathamanyathÃ tatraiva pramÃÓabdaæ prayu¬kte nÃnyatreti yadyapi, tathÃpi dharmiïyapi sm­te÷ pramÃïyaæ mÃbhÆdityÃÓayavÃn prÃguktayuktikaæ lokaprayogamavÃÓritavÃn /
tadidamuktam--lokaÓceti /
evaæ tÃvadyathÃrtho 'nubhava÷ pramÃ /
tatsÃdhanaæ ca pramÃïamiti svalak«aïamÃÓa¬kitÃtivyÃptinirÃkaraïenÃdu«Âamiti samÃhitam //


na caitanmÅmÃæsakasyÃpyanabhimatam /
na hi tenÃpyatrÃvyÃptyativyÃptÅ prasaæjayituæ Óakyete /
na hyasti saæbhavo mÅmÃæsakasyÃpi yathÃrthÃnubhavo na ca prameti /
tallak«aïe tvasmÃkaæ kuto vipratipattirityata Ãha--anadhigatÃrthagant­tvaæ ceti /
upalak«aïaæ caitat /
nityapadÃrthe«u anadhigatatvaæ nÃma nÃstyeva /
yadi neha janmani janmÃntare 'pyadhigamÃt /
yadi na pratyak«eïÃnumÃnopadeÓÃbhyÃmapi anitye«vapi prÃyaÓa÷ upalabdhÃnÃmevopalambhÃcca /
anyathÃ ca pratyabhij¤Ãnaæ dattajalÃ¤jali syÃt /
tataÓca svarÆpato 'pyanadhigatatvaæ bahvÃkulayet /
prakÃrato 'pi bhÆyo

bhÆyastaæmÃdi«vanubhÆyamÃne«u na kaÓcid guïaprakÃra÷ pratik«aïalabdhajanmÃpavarga÷ paribhÃvyate /
karmak­to 'pyÃÓutaravinÃÓÅ

na pratik«aïamapÆrva÷ /
na ca catu÷pa¤cak«aïÃvasthÃyinyapi tasminnekamevaj¤Ãnaæ janayitvendriyÃdikamudÃsÅnam anÃgatakarmÃdijanma pratÅk«ate /
tataÓca sarvajanmÃntaropalambhÃdanye taduttarakÃlapratyayÃ dhÃrayÃ vicchedena vÃ bhavanto na pramÃïaæ syurityartha÷ //


ÓaÇkate--naceti /
yadyapi svarÆpasya prakÃrasya vÃ tathÃvidhasya tÃdavasthyam, tathÃpi pratyak«aj¤ÃnadhÃrÃyÃæ vartamÃna evÃrtha÷ parisphurati /
na ca kramabhÃvinÃmeka eva vartamÃna÷ kÃlo vi«aya÷, nÃnÃpramÃt­vajj¤ÃnayaugapadyaprasaÇgÃt /
pratyabhij¤ÃnÃnupapattiÓca, j¤ÃnÃnekatve 'pi ekakÃlÃvasthÃnÃkalanÃt /
tasmÃt pÆrvapÆrvaj¤ÃnairanÃkalita eva vartamÃnor'tha uttarottarairavasÅyata ityanadhigatÃrthatvameva tatrÃpÅtyartha÷ /
pariharati--parameti /
na tÃvat pratik«aïavartamÃnatvaæ saugatavad vastuna÷ eva svarÆpotpÃda÷ /
nÃpi saækhyavad vasturÆpasthairye 'pi pariïatibheda eva mÅmÃæsakai÷ svÅkriyate /
nÃpi dharmabheda eva kaÓcit

pratik«aïÃpÆrvo vartamÃnatvÃparanÃmÃ samasti /
na ca tairabhyupeta÷ /
na ca kÃla÷ pratyak«agocara÷, nÃpi bhinnasvabhÃva÷ /
tasmÃt kÃlakalÃbhedakÃ upÃdhaya eva kÃlabheda÷ /
tatpratk«ameva kÃlabhedapratyak«amiti paramÃrtha÷ //


tatra na tÃvat pratÅyamÃnastaæmÃdisaæs­«ÂÃ upÃdhaya÷ saæbhavantÅtyuktam /
j¤ÃtatÃyÃÓca nirÃkari«yamÃïatvÃt, dhÃravahanabuddhi«u tadabhÃsÃnÃcca /
pratÅyamÃnetarasaæs­«ÂÃstÆpÃdhaya÷ tajj¤Ãnasaæsargiïo vÃ syuranyathÃ vÃ? na tÃvat stambhÃdi«u taditarasaæsargiïa÷ k«aïabha¬gurÃ÷ kecanÃvaÓyaæ tajj¤ÃnasaæsargabhÃjo bhavanti /
kvacid bhavantyapÅti cet, tatraiva taddhiyÃæ pramÃïatÃ syÃt /
yatra tu tadekaj¤Ãnasaæsargiïa upÃdhayo na santi tatra dhÃrÃvÃhikabuddhÅnÃmapramÃïatvameva syÃt /
tathÃvidhÃ eva ca vicÃravi«ayatvenÃbhipretÃ j¤ÃnÃntaragocarÃ vi«ayÃntarasaæsargiïa upÃdhayo bhavi«yantÅti cet--evaæ tarhi dhÃrÃvahanabuddhayo na syureva iti lÃbhÃya gato mÆlamapi hÃritavÃt /
na khalu pramÃïÃntareïa indriyÃntareïa tenaiva vÃ taddharmiparityÃgÃddharmyantare anubhÆyamÃne vivak«itaikavi«ayabuddhidhÃrasaæbhava÷ /
i«Âa evÃyamarthaæ iti cet--na, apÆrvÃpÆrvopÃdhyupanipÃtaniyame pramÃïÃbhÃvÃt /
anupanipÃtinÃæ ca j¤ÃnÃntareïÃ«yanÃkalanÃt /
ata eva ghaÂo 'yaæ ghaÂo 'yamiti buddhisahasrasyÃpi na vi«ayak­taæ viÓe«amÆpalabhÃmahe /
anupalabhyamÃnasya tu vi«ayatvakalpanÃyÃæ sarvasarvaj¤atÃpattiriti //


tasmÃt stambhÃdireva prÃgabhÃvaniv­ttipradhvaæsÃbhÃvÃnutpattirÆpo vartamÃna÷ /
tadavacchinna÷ kÃlo 'pi vartamÃna÷ /
saca tathÃvidho 'nekaj¤ÃnasÃdhÃraïa eva /
na caitÃvatÃ j¤ÃnayaugapadyÃpatti÷, sÆk«makÃlÃpek«ayÃ kramasaæbhavÃt /
na ca sÆk«mopÃdhÅnÃmapratÅtiÓcedato 'saæbhava eva, kÃryakrameïaivonnÅyamÃnatvÃt /
nÃpi pratyabhij¤ÃnÃnupapatti÷ /
pÆrvaj¤Ãnavi«ayÃnusaædhÃnameva hi pratyabhij¤Ãnam /
tacca j¤ÃnakramÃdevopapannam /
tasmÃt kÃlatadupÃdhipratyak«atve 'pi na sarvatra sÆk«mopÃdhisaæsarga÷, nÃpi tatpratÅti÷ /
tadidamuktam--paramasÆk«mÃïÃmiti //


etenaitannirastam--siddhe sÃdhakatamatvÃbhÃvÃditi /
na hi sÃdhakatamasya tathÃtvaæ sÃdhÃkatamÃntarÃpek«ayÃ, kiæ tu pradhÃnakriyÃkÃrakÃntarÃpek«ayÃ /
anyathÃ yatra karaïÃnÃæ samuccayastatra parasparÃpek«ayÃ anatiÓayitatvÃdakaraïatvÃpatte÷ karaïÃnÃæ samuccaya÷ kvacidapi na syÃt /
itarakÃrakÃpek«ayÃ tu dhÃrÃvÃhikabuddhi«vapi pramÃïasyÃtiÓayitvamastyeva /
yattu chinne kuÂhÃrasyÃkÃraïatvamiti, tacchidÃ lak«aïaphalÃbhÃvÃt /
na ca chinne chidÃntarÃbhÃvavÃn /
na ca j¤Ãte 'pi j¤ÃnÃntarÃsaæbhavo yenÃtrÃpyaphalatvÃdevÃkaraïatvaæ bhavet, dhÃrÃvÃhikaj¤Ãnotpatte÷ /
tasmÃd yo 'nÃdhigatÃrthabodhanaæ pramÃïamicchati, tasya dhÃrÃvÃhikabuddhayo 'pramÃ÷ prasajyerannityartha÷ /
ÓaÇkate--na ceti /
prav­ttiæ prÃptiæ ca janayadeva vij¤Ãnaæ pramÃ, tadarthameva pramÃïÃnusaraïÃt /
Ãdyaæ ca tathÃ /
tatastadeva pramÃ /
dvitÅyÃdÅnÃæ ca na prav­ttiprÃptihetutvam /
ato naitÃni pramÃrÆpÃïi /
tatastajjanakÃnyapi na pramÃïÃnÅti tadetadi«yata evetyartha÷ /
pariharati--nahÅti /
na hyapravartayadeva vij¤Ãnamarthaæ prÃpayati /
nÃpi haÂhÃdeva pravartayati /
kiæ tvarthopad­«ÂirÆpatayÃ /
sÃ ca sarvasamÃnetyartha÷ /
tadidamuktam--pradarÓanaæ ceti /
nanu tathÃpi prathamÃdevÃpek«itasiddha÷ puru«asya kiæ dvitÅyÃdinetyata Ãha--puru«eti //


syÃdetat /
vÃdivipratipattayo vÃrttikak­tÃ na nirÃk­tÃ /
nÃpi viÓe«avidhÃnasya Óe«aprati«edhavi«ayavÃditi nyÃyo nÃvirodhÃt /
na hyanadhigatÃrthagantari sÃrÆpyevÃrthavyavasthÃpayitari Óaktau vÃ

ÃtmÃnÃtmaprakÃÓayitryÃmupalabdhihetutvaæ virudhayate ityata Ãha--upalabdhÅti /

vyÃpakasyÃvyÃpakaviruddhatvÃdanadhigatÃrthagantustena rÆpeïa pramÃïatvamevÃrthÃnni«iddhamityartha÷ /
sÃrÆpyaÓaktÅ nirÃkaroti--hetviti /
tadÅyatayÃ hyarthapritÅtiæ vyavasthÃpayannÃkÃra÷ pramÃïamiti kor'tha÷? na tÃvat tadÅyatayÃ niyatÃæ pratÅtaæ janayan, svÃtmani kriyÃvirodhÃt /
nÃpi j¤Ãpayan, svÃtmÅmÆtapratÅtiæ prati j¤ÃnÃntarÃjanakatvÃt /
nÃpi niÓcÃyayan, ÃkÃratadvatorekatvena vyÃv­ttyoÓcaikaniÓcayagocaratvena niÓceyaniÓcÃyakatvaniyamÃnupapatte÷ /
nÅlamahaæ jÃnamÅti hyakÃraniÓcaya÷ /
na cÃto 'para÷ tadÅyatÃniÓcayo nÃma /
nÅlamidamityÃkÃravyavasÃya÷ prarthamam, atha nÅlamahaæ jÃnÃmÅtyarthakarmakapratÅtyanuvyavasÃya iti cet--tat kiæ buddhÃvaniÓcitÃyÃmevÃkÃro niÓcita÷? na caitat saæbhavati, sÃmÃnyÃniÓcaye viÓe«ÃniÓcayÃt /
niÓrvÅyata eva, paraæ na tadÅyatayeti cet--atha keyamarthÃkÃrÃdanyÃ tadÅyatÃ nÃma? tadudbhÃvatvamiti cet--nanvevamanumitiæ bhÃvÃyannÃkÃra÷ pramÃïam /
omiti cet--hanta, hataæ tarhi pÃmarapratyak«amatiriktamarthamanumÃpayatÃ ÃkÃreïa vyavasthÃpitatvÃt /
api ca yÃ kriyÃ yatkaraïaphalatvena vivak«itÃ, janayadeva tÃæ tatkaraïamiti lokasiddham /
na hi chidÃmajanayanto 'pi cak«urÃdayastanniÓcÃyakatÃmÃtreïa chedanatayÃ vayavahniyante /
api tu aniÓcÃyayanto 'pi janayanta eva kuÂhÃrÃdaya÷ /
tadatrÃpi pramÃæ janayadevÃniÓcÃyakamapi pramÃïamiti vyavahniyatÃm /
na tu tÃmajanayanniÓcÃyako 'pyÃkÃra÷, evaæ ca loke 'nukÆlatÃ /

anyathÃ tu piribhÃ«Ãæ kurvatÃ loko 'pratipÃdita÷ syÃt /
na ca janyajanakayostÃdÃtmyagandho 'pÅti //


etena Óakti÷ pramÃïamiti pratyuktam, Óakte÷ Óakayani«ÂhatvÃt /
Óakayaæ ca kÃryamucyate /
prakÃÓanaæ cÃtmabhÆtatvÃt na tasyÃ÷ kÃryamiti /
tadidamuktam--hetuhetumadbhÃvasyeti /
nanu yadi pramÃïa siddham, kiæ tatra pramÃtrÃdinÃ kartavyam? na hi siddhena siddhameva sÃdhyate /
na cÃnyatra caritÃrthasyÃnyatra kÃrakatvamasti /
athÃsiddham, kathaæ pramÃïam? na hyasiddhaæ kÃrakaæ nÃma /
nÃpyakÃrakaæ karaïam /
nÃpyakaraïaæ pramÃïamityata Ãha--ayamartha iti /
karaïÅbhÆtasya paraÓo÷ saæyogasya vyÃpÃrÅbhÆrasyeti Óe«a÷ /
pariïativiÓe«a÷ sahakÃrisamavadhÃnam /
karaïaæ vyÃpÃryotpÃdya

vÃ phalÃrthaæ kartavyÃntarÃbhÃvÃt kartuÓcaritÃrthatÃ /
karaïasya tu phalena vinÃ aparyavasÃnamacaritÃrthatetyartha÷ //


atha prameyasya kathaæ pramÃïe caritÃrthatvam? na hi pramÃt­vat tenÃpi pramÃkaraïamutpÃdyate vyÃpÃryate vetyata Ãha--prameyasya tviti /
ayamÃÓaya÷ /
sarvatra hi karmakÃrakakaraïaphalatadvyÃpÃrayorvi«ayatayÃ vyavati«Âhate /
tatra phalavi«ayatvamasya na karmatvaæ prati prayojakam, asattvenÃkÃrakasyÃpi phalavi«ayatvÃt, yadÃha---kevalamityÃdi /
karaïavyÃpÃravi«ayatvÃt tu karmatvam, na hyasti saæbhava÷ karma ca, na ca karaïavyÃpÃravi«aya iti /
tatra karaïasya vyÃpÃravi«ayatvÃbhÃvÃt vyÃpÃra eva na nirvahediti tannirvÃha evÃsya caritÃrthatvamiti /
tadidamuktam--tatrÃpÅndriyasaæbandhamÃtra iti /
na ca karaïamapi kart­vyÃpÃravi«ayastÃvanmÃtreïaiva caritÃrthamadhikavyÃpÃravattvÃt /
nÃpi karmavyÃpÃravi«aya÷ karaïam /
nÃpi phalavi«aya÷, taduddeÓena karmaïa÷ kartrÃ avyÃpÃritatvÃt /
phalasya tannirÆpaïÃdhÅnanirÆpaïatvÃt, yena karmavadasya caritÃrthatvaæ kalpyeta /
tasmÃt /
kart­karmaïoÓcaritÃrthatve 'pyacaritÃrthameva karaïamiti /
samavÃyitvavi«ayatvak­tÃæ saænipatyopakÃrakabhrÃnti prayogÃmyÃæ nirÃkaroti--tat siddhametaditi //


yadyapyanumeyÃdyatÅtÃdyahetureva, tathÃpi sÃmÃnyani«edho viÓe«aprakÃramapyÃÓrayetetyetÃvataiva d­«ÂÃntatvam /
tasmÃt

tadeva phalahetu÷ /
saænipatyeti Óe«a÷ /
katha¤ciditi /
anÃhatya ityartha÷ /
tadanena kÃrakÃntare 'caritÃrthasya hetutvameva karaïatvamiti karaïalak«aïaæ darÓayatÃ kart­vyÃpÃragocara÷ karaïamityapi karaïalak«aïaæ sÆcitam /
tathaiva ÂÅkÃk­tÃ vyÃkhyÃtam /
etacca yadvÃniti vÃrttike sphuÂÅbhavi«yati /
akaraïÃ pramÃïotpatti÷ prasajyeta kartu÷ karaïe caritÃrthatvÃditi kiæ kena saægatamityata Ãha--nÃkaraïa iti /
vastusaddhipradhÃnakriyÃsaæbandhanibandhanaprabh­taya÷ kÃrakaÓabdÃ ityÃÓayavata÷ codyaæ yadÅtyÃdinÃ buddhisiddhapradhÃnakriyÃsaæbandhanibandhanaprav­ttaya÷ kÃrakaÓabdÃ ityÃÓayavata÷ samÃdhÃnam--na pÃcakaÓabdÃdivadityÃdinÃ iti ÂÅkÃyÃæ vik«iptasya vÃrttikatÃtparyasya saæk«epa÷ /
tulyavaditi tulayÃ saæmitamiva na nyÆnaæ nÃtiriktaæ vetyartha÷ /
tadanena prapajcena pramÃæ pramÃt­prameyayorakÃraïatvameva darÓitamati bhramo mÃ bhÆdityupasaæhÃravyÃjenÃha--tatpramÃïamiti /
satyapi copalabdhisÃdhanatve sÃk«Ãditi Óe«a÷ /

saæpratyayo jhaÂitisphuÂapratyaya÷ /
atra hetu÷---sÃtiÓayatveti //


sÃdhakatamÃrtha p­cchatÅti--na tÃvat sÃdhakÃnÃæ phalak­tÃvatiÓayÃnatiÓayau, tasyaikasya sarvÃn pratyaviÓe«Ãt /
nÃpi vyÃpÃrak­tau, parasparavyÃpÃravilak«aïavyÃpÃravattÃmÃtrasya sarvasÃdhÃraïyÃt /
phalÃnuguïatvaæ tu vyÃpÃrasyÃviÓi«ÂamevetyÃÓayavÃniti h­dayaÓe«a÷ /
yadyapyayogavyavaccheda evÃtiÓaya÷, tathÃpi tulyatve satyapyatiÓayÃnatiÓayau tasyaiva cintyete /
na tu vaidharmyamÃtramatiÓaya ityabhisaædhÃyÃnyayogavyavacchedo 'pi darÓita÷ ayogÃnyayogavyavacchedÃbhyÃmiti /
amuæ cÃrthamanantarameva vibhÃvayi«yati /
nanu yathÃ kartrÃdau sati phalaæ nÃvaÓyakam, tathÃ karaïe 'pi sati kadÃcinna bhavet, kÃrakatvÃviÓe«Ãt /
d­Óyate ca /
na hi paraÓau sati chidÃ bhavetyevetyata Ãha--pramÃt­prameye hÅti /
upak«Åïav­ttinÅ iti vyÃpÃravata÷ kÃrakatvamabhipraiti /
tena paraÓurapi vyÃpÃravÃneva san karaïam /
tathÃbhÆtena ca phalasyÃyogavyavaccheda eva, na tu vyÃpÃravatÃpi kartrÃdinÃ, tadvyÃpÃreïa karaïavyÃpÃrasya saæpÃdanavilambanÃt /
vyÃpÃravatastu karaïasya nÃnyat saæpÃdanÅyamastÅtyartha÷ /
tadidamuktam--pramÃïavyÃpÃre sati tu bhavatyeveti /
tadanena vyÃpÃravata÷ phalÃvyabhicÃritvaæ sÃdhakatamatvamiti darÓitam //


kalpÃntaram--yadvÃniti /
paratantreïeti /
paravyÃpÃryeïÃÓrÅyate apek«ata ityartha÷ /
etadeva pÆrvamuktamiti smÃrayati--kartradhÅnaæ ceti /
yadyapi kart­vyÃpÃryatvaæ karaïatvamiti na vyabhicaratyeva, tathÃpi paramparÃvyÃpÃryeïÃpi karmaïÃ vyabhiyÃro mÃ bhÆdityÃÓa¬kya prak­te 'vadhÃraïaæ saæbhavaprÃcuryÃt k­tam /
ÃgÃmivÃrttikasya kalpÃntaratvaæ nivÃrayati--asyaiveti /
kalpÃntaramiti /
pÆrvakalpavivaraïena paunarÆktyabhiyÃ kalpÃntaraæ g­hÅtaæ katha¤cit

samarthayati--pÆrveïeti /
karmaïa÷ svÃtantryamasaæbhavi, tato viÓe«ani«edho 'nupapanna ityata Ãha--akat­tvamiti /
kalpÃntaram--saæyogavaditi /
atrÃpi kÃrakÃntarebhya÷ caramavyÃpÃraæ karaïamiti lak«aïam /
kalpÃntaram--pratipatteriti /
atrÃpyanantaraæ phalaæ karaïamiti lak«aïam, vikalpasamuccayÃbhÃvÃt--co 'vadhÃraïe /
asmin pak«e sa etÃtiÓaya ityartha÷ /
kalpÃntaram--asÃdhÃraïeti /
sarvakaraïe«vasÃdhÃraïatvopapÃdanÃnupayogÃt prak­te pramÃïe ghaÂayati--catatra iti /
atrÃpi pramÃvivak«itajÃtibhedavyapadeÓakaæ pramÃïamiti lak«aïam /
pramÃæ prati kÃraïÃnÃ sÃdhÃraïatvÃsÃdhÃraïatve nirÆpyamÃïe puru«avi«ayasya sÃdhÃraïyasya kimÃyÃtamityata Ãha--aÓe«a iti /
kalpÃntaram--pramÃkÃraïeti /
atrÃpi

vivak«itapramÃjÃtibhedaupayikatvena pramityasamavÃyikÃraïaviÓe«akaæ pramÃïamiti lak«aïam //


svarÆpÃt kÃryÃta÷ karturarvÃk prÃk kart­kÃryayo÷ /

pramÃjÃte÷ pramÃhetuviÓe«ÃnmÃnalak«aïam //


iti saægrahaÓloka÷ //


tadebhirnimittai÷ karaïavyavahÃre vyavasthÃpyamÃne yadi karmÃdivyavahÃranimittasamÃveÓÃt tadvyavahÃro 'pi bhavati, bhavatu tasye«yamÃïatvÃt /
ebhirnimittaistu karmÃdivyavahÃro ne«yate /
sa tu nÃstyeva /
tathÃ hi--sarvatra karmavyavahÃra÷ karaïavyÃpÃravi«ayatvÃdibhi÷, karaïavyavahÃraÓca kart­vyÃpÃravi«ayatvÃdibhi÷ /
te«Ãæ ca nimittÃnÃæ bheda eveti nÃtiprasaæga÷ /

tÃtparyato vyÃca«Âe--vÃkye 'sphuÂatvÃdityartha÷ /
evaæ ca satyagre arthyata iti vyutpattirapi tÃtparyaparatayaiveti manatavyam /
kasmÃt punariti /
na hi pramÃïavi«ayasya pramÃïasyÃrthavattvamavyutpÃdanÅyameveti Óa¬kÃbÅjam /
tÃtparyÃntaramiti /
katha¤cid bhÃgÃsiddhatÃparihÃrasya phalasyaikatvÃt /
tat kiæ prav­ttisÃmarthyÃbhÃvÃdapramÃïameva tadityata Ãha--na ceti /
kathaæ tarhi tatprÃmÃïyamavaseyamityata Ãha--tsyÃpÅti /
na tÃvat sarvo vi«aya÷ sarvatra sarvasya sarvadopak«aïÅya÷, nirmÃïavaiyarthyaprasaÇgÃt /
tathÃ cÃnupek«aïÅyatÃdaÓÃyÃæ prav­ttisÃmarthyena tadvi«ayasya j¤Ãnasya prÃmÃïyamavadhÃrya g­hÅtena tajjÃtÅyatvenopek«aïÅyatÃdaÓÃyamapi prÃmÃïyaæ sugrahameva /
yatrÃpyÃhatya prav­ttirna bhÆtÃ tatrÃpyasaæbhavadvÃdhasaævÃditvaæ prÃtyak«ikamÃnumÃnikamaupadeÓikaæ vÃ tajjÃtÅyatvamavaseyamityak«arÃrtha÷ //


Óa¬kÃnivartane manda ityata Ãha--ayamabhisandhiriti /
sÃk«Ãt janakatvaæ g­hÅtvÃ vyadhikÃraïatvaÓa¬kÃ mÃ bhÆdityavaÓyaæ darÓanÅyam /
tacca pramÃïasya pratÅtijanakatvakathanamantareïÃÓakyamityartha÷ /
kathamayamartho vÃrttikÃllabhyate ityata Ãha--pramÃïasya viÓe«a iti /
etÃvatÃpi kimuktamityata Ãha--etaduktaæ bhavatÅti /
nanu tavÃyamÃÓayo na tu vÃrttikak­ta ityata Ãha--tadidamuktamiti /
tadidamaparam anarthasÆtram /
na hi pratipattiprav­ttisÃmarthyayo÷

pratipÃdyapratipÃdakabhÃva ityata Ãha--ayamartha iti /
nanu arthagrahaïena sarvasaægraho 'yukta eva kimityÃÓa¬kyate?

tathÃvidhaÓa¬kÃyÃmanavasthÃnÃdityata Ãha--ekadeÓÅti /
vyÃghÃta iti /
yadyapyapavargasya sukhadu÷khataddhetubhÃvo nÃsti, ata eva tathÃtvenÃryamÃïatayÃrthapadena sarvasaægraho 'pyaÓakya÷, tathÃpi tadabhyupagame vyÃghÃta eva sphuÂa iti sa evokta÷ /
sa ca ÓÃstrÃvatÃreïa yadi hyapavarga÷ sukhadu÷khataddhetutayÃ heya÷ svÅk­ta÷, tarhi ÓÃstramapi viparÅtaprayojanatvÃdanÃrambhaïÅyam /
ÓÃstrapramÃïayostu sÃmÃnyato yadyapi du÷khahetutvam, tathÃpi vivak«itaparamapuru«Ãrthavi«ayayostaddhetutayÃ du÷khahetutÃæ paribhÆyopÃdeyatvameva /
anyathÃ punarapi sa eva vyÃghÃta÷ /
itaraddheyaæ tÃvat pramÃïena hÅyate /
pramÃïaæ tu pramÃïÃntareïa heyaæ sadanavasthÃæ sÃvakÃÓayati /
tataÓca saiva pramÃïavyakti÷ tenaiva pramÃïena hÃtavyÃ /
taccÃÓakyam //


nanvaÓakyatvenÃheyatve sukhataddhetutvenopÃdeyetvamapi kathamityata Ãha--na cÃsmÃditi /
tasmÃdubhayathÃpi svÃtmani kriyÃvirodhena paramapuru«Ãrthahetutvena ca pramÃïaæ na ÓakayahÃnam /
na caive satyahÃnirevÃsya syÃt, svocchedakakÃraïavaÓenopÃdeyasya puru«aprayatnenÃÓakyahÃnasyÃpi sukhavaducchedÃdityartha÷ /
adhikÃrÃdanuv­tte rityanupapannam, ÃdivÃkyatvÃdityata Ãha--prav­ttisÃmarthyeti /
adhikÃro yogyatÃ /
sÃ cÃtra prak­tatvÃt prav­tti pratÅtyartha÷ /
iha hi prakaraïe samarthaprav­ttijanakatvaæ heturabhipreta÷ /
sa ca sukhadu÷khataddheturÆpÃrthavi«ayÃyÃ eva pratipatterasti /
tator'thaÓabdena vi«ayo 'bhidhÅyamÃna÷ tathÃvidha eva vaktavyo 'ta÷ prakaraïaviÓe«aniyama evÃdhikÃra itayartha÷ /
ekadeÓyupÃlambhe pÆrvahetubhi÷ saha hetvantarasya samuccayaæ darÓayannÃha--na kevalamiti /
aÓakyatvÃdapiæ saævidi hetvorasiddheriti Óe«a÷ /
nanu asaævedyamÃnÃyÃ÷ saævida÷ pramÃïasadbhÃve kathamasaævedyatvam, tadabhÃve vÃ kathaæ sattvavyavahÃra ityata Ãha--na tÃvaditi //


anavasthÃprasaÇgalak«aïaæ tarkaæ darÓayatÃ tadviparyaye mÃnasameva pratyak«aæ pramÃïamÃdarÓitaæ bhavati /
aj¤Ãtoparataj¤ÃnavyavahÃre

tu kÃlÃntare tadvi«ayaæ smaraïameva nimittam /
evaæ ca sÃmÃnyÃkÃreïa jij¤ÃsÃnurodhÃt jajj¤Ãnamastyeva, aj¤Ãtasya vidhini«edhavyavahÃrÃvi«ayatvÃt, tataÓca sÃmÃnyÃkÃreïa siddhamÃdÃya vicÃraïÃ /
yadi j¤Ãnavi«ayaæ j¤ÃnamavaÓyaæ j¤Ãyeta, avaÓyaæ vÃ vij¤Ãsyeta tadÃ j¤ÃnaparamparÃlak«aïÃ anasthÃ syÃt /
sÃ

cÃnupalambhavÃdhitetyartha÷ /
tadidamuktam--kasyÃÓciditi /
bhÃ«yagrantheneti vadatÃ na kevalamarthavirodha÷ granthavirodhaÓcetyapi pratipÃditaæ dra«Âavyam //


catu«Âayasyomayatvavirodhaæ pariharannÃha--kÃryakÃraïÃbhyÃmiti /
nanvarthaÓabdasya prayojanavattave 'pi virodhavyadhikaraïatve tadavasthe evetyata Ãha--candanÃdÅti /
parisaækhyÃtuæ niyantumiti vadatÃ gaïanÅyartho 'nabhyupagamena parih­ta÷ /
atha kimabhipretyÃprastutameva bhÃ«yak­to idaæ prastÆyata ityata Ãha--evaæ kileti /
na pramÃïaprayojanaæ bhavitumarhantÅti pramÃïasya bhÆtÃrthatvÃdita bhÃva÷ /
tathÃ ca pramÃïadÅnÃæ ÓakyÃj¤Ãnatve 'pi tadvyutpÃdakaæ ÓÃstramanÃrambhaïÅyameva, paramÃrthikaprayojanavirahÃditi nigarva÷ /
tatredamupati«Âhate nirÃkaraïabhÃ«yamiti Óe«a÷ /
sarvasÃdhÃraïanÅlÃdivaidharmyeïa hi kÃlpanikatvaæ kÃryakÃraïabhÃvasya vyutpÃdayatÃ nÅlÃdi paramÃrthikameva svÅkartavyam /

tadapÃramÃrthikatve tvabhimatasiddhireva na syÃt /
na ca kÃryakÃraïabhÃvasyÃpÃramÃrthikatve nÅlÃdi pÃramÃrthikaæ bhavitumarhati, nityatvaprasaÇgÃt /
tasmÃd yo nÅlÃdi paramÃrthikamicchati, tena kÃryakÃraïabhÃvo 'pi paramÃrthika eva e«Âavya÷ /
na cobhayamapi /
tathÃ ca tatrÃpi tulyametat /
idaæ tvavaÓi«yate--kathamekamanekaæ parasparaviruddhaæ kÃryaæ kuryÃt? tatsvabhÃvatvÃditi yadi tadotpatterÃrabhya kuryÃdaviÓe«at tatrÃha--nivedayi«yate hÅti //


na jÃtyÃ janmaprabh­tisahakÃrinirapek«atayetyartha÷ /
jÃtideÓeti /
svabhÃvaniyÃmikÃ jÃti÷ /
avyavasthayeti sahakÃrivyavasthÃvaicitryeïetyartha÷ /
pramÃïÃrtha÷ sukhadu÷khalak«aïa÷ /
aniyata÷ candanÃt sukhameva kaïÂakÃd du÷khameveti niyamarahita÷, aniyata hetukatvÃt /
aniyatacandanÃdisahakÃrikÃraïakatvÃdityartha÷ /
prÃïabh­diti sahakÃrivaicitryasÆcanÃya /
ata evodÃharaïam--aniyatakÃlamiti /
yathÃ aniyatakÃletyupalak«aïam, deÓovasthÃsahakÃriïÃmapi aniyamo dra«Âavya÷ /
etaduktaæ bhavati, yathÃ ke«ucit kÃladeÓÃvasthÃsahakÃri«u satsu meghÃ÷ salilamudvamanti, ke«ucit tu satsu ta eva salilaæ pibanti, tathÃ candanÃdayo 'pi ke«ucit satsu sukhamupajanayanti ke«ucicca du÷khamiti /
vi«Âi÷ daï¬Ãk­«Âa÷ karmakara÷ /
nanvarthavati ca pramÃïe pramÃtrÃdÅnyarthavanti bhavanti j¤Ãyanta

ityabhipretam, na tu jÃyanta iti /
na caivamasti, pramityavyabhicÃreïaivetare«ÃmavyabhicÃrÃvadhÃïÃdityata Ãha--yadpÅti /

na ca vÃcyam, vaidikÅ pratipattirarthÃvyabhicÃriïÅ ÃptopadeÓajapratipettitvÃditi Óakayata eveti /
na hyÃptopadeÓo 'vyabhicÃriïÅmevÃrthadhiyamÃdhatta ityanavadhÃrya Óakyamidam /
na cÃvyabhicÃripratipattijanakatvÃdanyadeva pramÃïÃnÃmarthavattvamityuktameveti /
tathÃpi loke tÃvadevamastÅti cet? ata Ãha--ad­«ÂÃrtheti //


yadyapi tatsamavÃya÷ pramÃsamavÃya÷ pramÃt­tvamiti prak­topayogi syÃdeva, tathÃpi vÃrttikak­tÃ praÓnopalak«aïÃbhyÃæ khÃtantryamupakrÃntam--sÃmÃnyanyÃyena viÓe«o 'pi labhyata ityabhisandhÃyÃtastathaivavyÃca«Âai--kÃrakÃmidhÃneneti /
prÃdhÃnyena dhÃtupratyayÃbhidhÅyamÃnavyÃpÃrasaæbandha eva tatsamavÃya÷ /
prÃdhÃnyaæ ca kÃrakÃntarÃttairaÓcÅnyamÃtramabhipretam /
tena pacatÅtyÃdau sarvatrÃtiraÓcÅnapÃkÃdivyÃpÃravato devadattÃdereva kart­tvaæ siddhaæ bhavati /
pÃcayatÅtyÃdau tu prayojyavyÃpÃrapratÅtÃvapi tasyÃnyatiraÓcÅnatvÃt na tadvata÷ kart­tvam /
kiæ nÃma? prayojakasyaiva, tadvyÃpÃrasyÃtiraÓcÅnatvÃt /
evaæ tarhi,

svavyÃpÃre hi kart­tvaæ sarvatraivÃsti kÃrake /

iti nyÃyena karaïÃdivyavahÃravilopaprasaÇga ityata Ãha--prÃdhÃnyeneti /
svavyÃpÃrÃpek«ayÃ na karaïÃdivyavahÃra÷, kiæ tu pradhÃnakriyÃpek«ayetyabhiprÃya÷ //


nanu ca kÃrakasÃdhyatvÃviÓe«e 'pi (karaïÃdivyavahÃra÷) pradhÃnakriyÃpek«ayÃ ityetadeva kuta ityata Ãha-- avÃntareti /
avÃntareti /
asti hi kÃ¤cit kriyÃmuddeÓya pravartamÃnÃnÃæ kÃrakÃïÃmavÃntaravyÃpÃrayoga÷ /
, na tvavÃntaravyÃpÃrÃrthameva te«Ãæ prav­ttirityartha÷ /
nanu na sarvo vyÃpÃra÷ pradhÃnakriyÃ vÃ puru«amÃÓrayate, tat kathamÃha--puru«a itÅtyata Ãha--puru«a iti prak­tÃpek«am /
tadetad vaiyÃkaraïÃnÃæ lak«aïam /
taccÃnupapannam, ÓabdaprayogamÃtrasyÃvyavasthÃpakatvÃt /
vyavasthÃhetoÓca lak«aïatvÃt /
abhidhÃnayogyatÃlak«aïamiti cet--na, tasyÃ eva vicÃryamÃïatvÃt /
vivak«ÃmÃtramiti cet--na, tasyÃ api nimittamantareïÃvyavasthiterityÃÓayavÃnÃha--lak«aïÃntaramiti /
puru«a iti vartate /
tathÃ ca tatprayokt­tvamityatra tasya prayokteti

vigrahaÓa¬kÃ mÃ bhÆdityÃÓÃyavÃnÃha---tasya cetanasyeti /
etena sa cÃsau prayoktÃ ceti vÃ tasya cetanasya

prayokt­tvaæ dharma iti vÃ vigraha ityartha÷ /
atra ca savrakÃraïÃnÅti svetaraparasparavisad­ÓÃnekakÃrakÃmiprÃyam /
tenÃd­«Âamanadhiti«Âhato 'pi kulÃlasva kart­tvamak«atameveti //


etÃvataiva lak«aïe parisamÃpte itarÃprayojyatvamityanena cetanaprayukti prati svÃtantryamitare«Ãæ vyavacchindatÃ parasparaprayojanakatvamapi vyavacchinnam /
cetanasyÃpi tÃni vyÃpÃrayata eva kart­tvamityuktam /
tathÃ ca yathÃ kÃryaæ kartradhÅnaæ tathÃ kÃrakÃntarÃdhÅnamityubhayavyÃptÃt kÃryÃdekatarÃpÃye 'pyanyatarÃpÃya iti darÓitam /
ato lak«aïasya nÃtivyÃpakatvam /
acetane«u tu kart­vyavahÃra÷ kathamityavaÓi«yate tatrÃha--acetanasya tviti /
svÃbhÃvikaæ mukhyam /
tattvaæ hi pramÃïavyÃpyatvaæ pramÃïavyÃpÃravi«ayatvamiti vadata÷ karaïavyÃpÃravi«aya÷ karmeti karmalak«aïa saæmatam /
tatra lak«aïe 'vÃntaravyÃpÃro grÃhya÷ /
prak­te ca pradhÃnavyÃpÃra÷ pramitilak«aïa iti vibhÃga÷ /
viniyojyateti /
anena vÃrttikasthasya viniyogasya vi«ayani«Âhatvaæ darÓayatÃ yogyatÃpi vi«ayagataiva dra«Âavyetyapi darÓitam /
tena viniyogÃya yogyatÃ vi«ayagataivetyartha÷ /
j¤Ãnaparaæ caitat /
tenÃyamartha÷ viniyogo vÃrthagatastadyogyatÃj¤Ãnaæ vÃ caturvargasya paryavasÃnamiti //


pa¤ceti /
rÆpaæ saæj¤Ã saæskÃro vedanÃ vij¤Ãnamiti /
tatra rÆparasagandhasparÓaÓabdÃ÷ rÆpaskandha÷ /
savikalpakaæ vij¤Ãnaæ saæj¤Ãskandha÷ /
samanantarapratyaya÷ saæskÃraskandha÷ /
sukhadu÷khe vedanÃskandha÷ /
nirvikalpakaæ j¤Ãnaæ vij¤Ãnaskandha÷ /
jÅveti /
jÅvaÓcetana÷ /
taditaro 'jÅva÷ /
ÃstravantÅtyÃstravÃ÷ /
srotÃæsÅndriyÃïi /
srotobhiriva tairayaæ jÅvo dharmÃdharmÃbhyÃmÃpÆryata ityartha÷ /
saævaraïaæ saævara÷, jÅvÃjÅvavi«ayo 'bhedÃbhimÃna÷ /
tena saæv­tohyayaæ jÅvo 'sarvaj¤a iti /
nirjaraïaæ nirjara÷ tapaÓcaraïam, niga¬akaÂakÃbhyÃmivÃyaæ baddho 'svatanatro jÅva ityartha÷ /
mok«a÷ sakalÃvaraïavigama ityartha÷ /
sarvatra niyamo 'prÃmÃïika÷ //


nanu na vidhÃyakapramÃïaniv­ttimÃrgeïÃsattvamityata Ãha--taditi /
pramÃïavi«ayatvena sadasatorekatvamavilak«aïavyavahÃravi«ayatvamabhimatameva, tato nirdalÃ Óa¬ketyata Ãha--sarvasÃmarthyeti /

arthakriyÃsÃmarththaæ hi sallak«aïam /
tacced bhavadabhimate abhÃve 'pyasti so 'pi sadvyavahÃraviÓaya÷ prasakta iti

ÂÅkÃrtha÷ /
na ca vayamityÃdinÃ abhÃvasya sÃmÃrthyama¬gÅk­tam, na tu sÃmarthyena sadvyavahÃra÷, ananusaæhitasÃmarthyasyÃpi sadvyavahÃravi«ayatvÃt /
api tvastinÃstipratÅtivi«ayatvena /
na hyasti saæbhava÷ saditi vyavahniyate, na cÃstipratyayavi«aya iti /
asaditi vÃ vyavahniyate na ca nÃstipratyayavi«aya÷ iti prakÃraïÃrtha÷ //


syÃdetat /
prameyavailak«aïyavat pramÃïavailak«aïyenÃpi sÃk«ÃtkÃrÃdivat pratÅtibhedo ghaÂate /
tata÷ sadantara eveyaæ nÃstÅti pratÅti /
kadÃcid bhavedityÃÓa¬kyÃha---saæpratÅti /
abÃdhite prasiddhatare vipratipattirna kÃ¤cit k«atimÃvahatÅtyartha÷ /
nanu ni«idhyatÃæ bhÃvÃntaram /
tathÃpyabhÃvidhau kimÃyÃtam? na hi nÅlani«adhe pÅtÃdividhiravaÓyamityata Ãha--nÅlapÅtau hÅti /
nanu sarvaÓa¬kÃnirÃkaraïapaÂÅyasi pratyak«e 'pi prav­tte kutastarkasyÃvakÃrÓa÷? tata÷ kimatropapattyetyata Ãha--yadi kaÓciditi /
santyeva hi kecid vÃdino ye vipak«adaï¬amapaÓyanta÷ pratyak«aparikalitamapahnutya Óa¬akÃmutthÃpayanti, tÃn sÃækhyÃdÅn prati ayaæ prakÃra ityartha÷ /
pÆrvavad vyÃkhyeyam /
tulyopalambhayogyatÃtarkÃntarbhÃvenetyartha÷ /
nanvabhÃve tatpratyak«atÃyÃæ ca bahuvipratipattibÅjamastÅtyÃha--sarva caitaditi //


nanu yadyasadbhedÃ÷ prak­tÃnupayogina÷, tadÃ anupayogÃdeva nocyanta ityucyatÃm /
athopayoginastadÃ avaÓyaæ vaktavyÃ eva /
pÃratantryeïa pratibhÃsanÃt nocyanta iti kkopayujyata ityata Ãha--ni«edhyeti /
pratipÃdanÃya hi te vaktavyÃ÷ /
tacca pratiyogyadhikaraïapratipÃdanÃdevÃrthato bhÆtamiti kiæ tadarthaprayÃsenetyartha÷ /
tadidamuktaæ gamyanta iti nÃktÃ ityartha iti /
nanu yadyupÃyapratipÃdanenaiva pratipÃditÃ iti noktÃ÷, tarhi prameyÃdayo 'pi pramÃïapratipÃdanenaiva pratipÃditÃ iti kiæ tatkathanenÃpi? atha pratÅtÃ api prayojanaviÓe«ÃdabhyarhitatayÃ pratipÃdyante, hanatÃsadbhedÃ api upayuktÃstathÃ kiæ netyata Ãha--atha veti //


nanu bhÃvaprapa¤cavadabhÃvaprapa¤ce 'pyuddi«Âo veditavya iti pratij¤Ãter'the caturvargÃnantarbhÃvÃditi heturbhÃgÃsiddho viruddhaÓcetyata Ãha-ni÷Óreyaseti /
tena ni÷ÓreyasÃnapayogyabhÃvaprapa¤cadhikaraïatayÃ caturvargÃnantarbhÃvo hetu÷ /
tadadhikÃraïatayÃ tathÃbhÆta eva bhÃvaprapa¤co d­«ÂÃnto nocyata iti sÃdhyam /
ni÷ÓreyasopayogÅ tÆddi«Âo veditavya÷,

catuvargÃntarbhÃvÃt /
upayuktabhÃvaprapa¤cavaditi vÃrttikÃrtha ityartha÷ /
ata evoddi«Âo veditavya iti anupalabdhibÃdhitaæ manyamÃna uttaragranthamavatÃrayati--atheti /
kÃraïÃnupalabdhyÃ sarva evÃnupalabdhiprabhedÃ upalak«itÃ÷ /
apavarga eva mardhÃbhi«ikta÷ pradhÃnatayÃ rÃjakalpa÷ /
etadapyupalak«aïam /
artho 'pi ÓatruputrÃdyabhÃvÃdi÷, prav­ttirapyahiæsÃdi÷, pretyabhÃvo 'pi pÆrvaÓarÅraparityÃgÃdi÷,

phalamapyutpannarogapradhvaæsÃdyasadbheda iti mantavyam /
saæÓayasya j¤ÃnarÆpatvÃdasadrÆpatÃ na saæbhavatÅti tamulla¬ghyÃtidiÓati--evaæ prayojaneti /
tathÃ hi sandhyÃvandanaprÃyaÓcittÃdÃvahitaniv­ttireva prayojanam /
d­«ÂÃnto 'pi kaÓcidabhÃvarÆpo yathÃ su«uptyavasthÃnamapavarge d­«ÂÃntayi«yati /
siddhÃnto 'pi nairÃtmyÃdi÷ pare«Ãm /
asmÃkaæ ca yathÃ bhÃbhÃvastama÷ [vai. sÆ. 5.2.19] ityevamÃdi÷ /
sarve«Ãmapavargo du÷khÃbhÃva iti /
avayavatarkanirïayavÃdajalpaviï¬Ãstu sadbhedÃ eva /
hetvÃbhÃsÃ dvividhÃ÷ /
yathÃ, anitya÷ Óabda÷ sattÃrahitatvÃta, cÃk«u«atvÃdityevamÃdi÷ /
chalaæ jÃtayaÓca sadbhedÃ eva /
nigrahasthÃne«u vipratipattividhÃ÷ sadbhedÃ÷ /
apratipattividhÃ asadbhedÃ÷ /
tadidamuktam--evaæ tatra tatrohanÅyamiti /
nanu bhÃ«ye asadbhedakathanavÃrtÃpi nÃstÅtyata Ãha--atreti /
parasparaviruddhayorabhidhÃnÃnabhidhÃnayo÷ paramÃrthikatvaæ na saæbhavati /
tat kataradatra pÃramÃrthikamityata Ãha--dvitÅye tu kalpe pÃramÃrthikaæ iti /
sÆtrasya saprapa¤ca tÃtparyam--pramÃïata ityÃdiprapa¤ca÷, sacca khalu «Ã¬aÓadhÃ vyÆ¬hamupadek«yata iti tÃtparyam /
tasya tÃtparyamiti /
tÃsÃæ khalvÃsÃmityavatÃrabhÃ«yasya, na tu sÆtra pÃÂhasya /
avayavÃrthaæ vyÃcikhyÃsunetyanenaiva tÃtparyasya sphoritatvÃt //


// avatÃraïÃbhÃ«yÃdivyÃkhyÃnam //


dvandvasvarÆpamÃha tattÃtparyÃbhidhÃnÃyeti Óe«a÷ /
dvigvavyayÅbhÃvau prayogamÃtranirÃk­tatvÃt nopanyastau /
saæbhÃvitaprayogÃn bahuvrÅhikarmadhÃrayatatpuru«Ãn nirÃkaroti--bahuvrÅhÅti asaæbhavÃdarthÃsaæbhavÃt /
«a«ÂhÅsamÃsa iti saæbhÃvitatatpuru«opalak«aïaparam /
iti hi ityÃdi hÅtyartha÷ /
tenÃrthanirdeÓaæ samupÃdÃya saæÓaye 'pi bahuvacanaæ dra«Âavyam /
tatrÃpi sÃdharmyavaidharmyavipratipattijanyÃnÃæ saæÓayÃnÃæ parasparanirapek«ÃïÃmeva nyÃyapravartakatvamiti tÃtparyam /

d­«ÂÃnte 'pi viÓe«alak«aïakaraïÃvasare dvivacanameva /
tasyÃpi parasparanirapek«odÃharaïasaæpratipatti÷ prayojanam /
evaæ

siddhÃntÃnÃmapi svaprayojane parasparÃnapek«atvemeva /
tacca bahuvacanasamÃnÃrthena saækhyÃvacanena pratipÃditam /
avayavÃnÃæ tu yadyapyekasmin vÃkyÃrthe pratipÃdayitavye mitha÷ sÃpek«atvam, tathÃpi parasparÃsaæpratyayitamarthamabhidadhatÃmeveti bahuvacanaprayojanam /
hetvÃbhÃse«vapi bahuvacanasya svavyÃpÃre parasparanirapek«atvapratipÃdanameva tÃtparyam /
tathÃ chalajÃtinigrahasthÃne«vapi /
yatra tu nirdeÓo nÃsti tatra lak«aïe yathÃvacanaæ vigraha÷, sÃmÃnyamÃtrasyaiva prayojakatvÃditi bhÃva÷ //


kÃrakasyÃrtharÆpatvÃnna tasyÃbhidheyamastÅtyata Ãha--kÃrakÃrtha÷ pradhÃnakriyeti /
arthaÓabda÷ pradhÃnakriyÃvacano na kvacid d­«Âa itya Ãha--yaduddeÓeneti /
kÃrakÃïÃmavivak«etyetÃvataiva susthe pradhÃnakriyÃyÃ avivak«Ã kimarthamityata Ãha--kÃrakagrahaïeti //


nanu kÃrakÃïÃmavivak«Ã Óe«alak«aïa tadÃ syÃd yadi tatra kÃrakatvaæ saæbhavet, tadeva tu nÃstÅtyata Ãha--yadyapÅti /
atra codayati Óai«ikyÃæ «a«ÂhyÃm /
«a«ÂhÅ cÃnarthikÃ ni«prayojanÃ /
avyatireke tadanupapatte÷ «a«Âyarthasya saæbandhasyÃnupapatte÷ /
ekadeÓitve bÅjam--aniyamavÃdÅti /
tasyÃsvatantratvÃt pramÃïÃdayo gamyanta iti kiæ kena saægatamata Ãha--bhÃvasyeti /
na pramÃïÃdimÃtramucyate tattvaÓabdena atha ca nÃrthÃntaraæ tattvamiti parasparavyÃhatamityata ekadeÓinaæ ki¤ciduddÅpayati--abhede 'pÅtÅti /
anÃropitarÆpeïa svarÆpata÷ pratÅyantÃæ pramÃïÃdaya ityetadarthamanatiriktÃrthamapi tattvagrahaïaæ k­tamityartha÷ /
d­«ÂÃntamasiddhaæ mattvÃ sopapatti vyÃca«Âe--dvitvaikatvayoriti /
vyavahÃragativastugatyo÷ samÃnayogak«ematvaæ manyamÃno hyabhÃvamapahnotuæ na Óaknotyeva, abhÃvavyavahÃragate÷ sarvavÃdisiddhatvÃt /
yastu vastunirapek«o 'pi vyavahÃro 'stÅti manyate, tanmatamavaÓi«Âa ityÃÓayavÃnÃha--k«aïabhaÇgabha¬geti /
nivedayi«yate vÃttikak­teti Óe«a÷ //


yathÃrthaj¤Ãnotpatti prati svarÆpalak«aïÃ ÓaktirÃropahitattvameva sahakÃrilak«aïado«avirahÅndriyÃdi÷ //


nanu d­«ÂÃni÷ÓreyasadÆ«aïe kiæ tÃtparyam? na hi tadasmÃnna siddhyatÅtyata Ãha--etaduktaæ bhavatÅti /
ad­«Âameva ni÷Óreyasamabhiprataæ ÓÃstraphalatveneti Óe«a÷ /
anyathÃ ÃtmÃdiprameyaviÓe«apratipÃdanaæ na kuryÃt, tattattvaj¤ÃnamantareïÃpi d­«Âani÷- Óreyasasiddheriti bhÃva÷ /
aprÃmÃïikaæ darÓanÃbhÃvÃditi darÓanaphalaikonneyaæ pramÃïa kathaæ

tadabhÃve 'pyastÅti bhÃva÷ /
ÃgamÃnumÃnayo÷ sahakÃritÃ pak«Ãdya1panÃkatvena /
tatrÃtmalak«aïadharmisiddhÃvÃgama÷,

ayamÃtmÃ [b­ha 4.4.3], apahatapÃpmÃ [chÃndogya 1.2.9], ajaro 'mara÷ [b­ha 4.4.25], sa e«a neti netyÃdi [b­ha 3.9.26] /
anumÃnaæ cecchÃdi [sÆtra-1.1.10] samuttham /
janmÃbhÃvarÆpaliÇgasiddhau tu,

aÓarÅraæ vÃva santam

[chÃndogya 8.12.1] ityÃdyÃgama÷ /
anumÃnaæ tu prav­ttyabhÃva÷ /
prav­ttyabhÃve 'pi,

yastvÃtmatireva syÃdÃtmat­ptaÓca mÃnava÷ /

Ãtmanyeva ca santu«Âastasya kÃryaæ na vidyate //


[gÅtÃ 3.1.7] ityevamÃdi /
anumÃnaæ tu do«ÃbhÃva÷ /
do«ÃbhÃve 'pi,

raso 'pyasya paraæ d­«ÂvÃ nivartate /

[gÅtÃ 2.49] ityevamÃdi /
anumÃnaæ tu mithyÃj¤ÃnÃbhÃva÷ /
atrÃpi

bhidyate h­dayagranthiÓchidyante sarvasaæÓayÃ÷ /

[muï¬aka 2.2.8] ityÃdi /
anumÃnaæ tu tattvaj¤ÃnasadbhÃva÷ /
Ãtmatattvaj¤Ãne 'pi

ÃtmÃ vÃ are d­«Âavya÷ /

[b­ha 4.5.8] ityevamÃdi /
anumÃnaæ tÆpÃyÃbhyÃsaprakar«a ityevamÃdi /
upalak«aïaæ tvÃgamÃnumÃnagrahaïam /
pratyak«amapi dra«Âavyam, evaæ ÓarÅrÃdi«vapyÆhyam, anumÃnamevÃtrÃrthe pramÃïamiti vipratipannaæ pratipipÃdayi«atÃmiti Óe«a÷ upani«adÃpi

tameva viditvÃtim­tyumeti /

[ÓvetÃ 3.8] ityÃdÅnÃæ prÃmÃïyÃt /
santÃnÃnumÃnasya ca p­thagupadeÓÃcca prameyasya pramÃïÃdibhya÷ prathamasÆtre etadvivaraïÃdvacavacchetturagranthamevÃvatÃrayati--yadi ceti /
vihitatvÃdÃdyena sÆtreïeti /
ÓrutyarthÃbhyÃmiti Óe«a÷ /
tadiyatÃ

prabandhena vÃrttikak­tÃ kiæ k­tamityata Ãha--tadaneneti //


uttaravÃrttikavi«ayÅbhÆtabhÃ«yaæ tÃvad vyÃca«Âa--atha kimiti /
nanu dvitÅyasÆtrÃrtho nÃtrodita÷, tat kathaæ tatrÃnÆdyata ityata Ãha-- ni÷Óreyaseti /
atra ca hetvÃdyanuvÃdatrÃrttikaæ nÃstyevetyanÃÓaÇkanÅyam, ÂÅkÃk­tÃ siddhavadutthÃpitatvÃt /
kvacillipyabhÃvasya lekhakado«eïÃpyupapatte÷ /
anyathÃ bhÃ«yatÃtparyÃrthÃnuvÃdakatvÃt /
vyÃca«Âa iti tu yad vyÃkhyÃtam, tadabhiprÃyaæ tena taccaitaduttarasÆtreïÃnÆdyate ityasyÃnuvÃdÃnantaramavyÃkhyÃne 'pi na do«a÷ /
evaæ cÃrthaæ dvitÅyasÆtra ityÃdinÃ pÆrvameva vyÃkhyÃtatvÃt tu nehedaæ vyÃkhyÃtamityartha÷ //


nanu dve«a÷ kiheya eva na vÃ prav­ttiheturityata Ãha--upalak«aïamiti /
nanu hÃnapadamÃtyantikapadasamabhivyÃhÃrÃdapavarge vartate, tat kathaæ tattvaj¤Ãnamityucyata ityata Ãha--hÅyate hÅti /
karaïavyutpattimÃÓrityÃnena tattvaj¤Ãnaæ vivak«itam /
bhÃvavyutpattyÃ tvÃtyantikapadasamabhivyÃhÃrÃdapavarga ityartha÷ /
tattvaj¤Ãnapadasya vyutpattisaædehamapanayannevÃha-- tasya pramÃïasyeti /
etenÃdivÃkyavirodha÷ parih­ta÷ /
arthapadÃnÅti bhÃ«yagatasyÃrthapadasya tvanyathÃrtho bhavi«yatÅti yaduktaæ tadÃha--puru«ÃrthasthÃnÃnÅti /
tÃtparyamityartha÷ /
vÃrttikasyeti Óe«a÷ //


prasthÃnaæ prakÃra itthambhÃva÷ tathÃ cetthambhÆtatvÃdÃnvÅk«ikyÃ iti yadyapyabhimatameva, tathÃpi nirÆpapattika itthambhÃva÷ syÃdityata Ãha--prasthÃnaæ vyÃpÃra÷ /
tadanena bhÃ«yagatasya prasthÃnapadasya prak­tyartho 'bhihita÷, pratyayÃrthastu saæÓayÃdibhi÷ padÃrthai÷ p­thak prasthÃpyate iti vadatÃ bhÃ«yakÃreïaiva darÓita÷ /
tadetaduktaæ bhavati, nyÃvyutpÃdane vyÃpÃravattayÃ hi iyamÃnvÅk«ikÅ vidyÃntarÃd bhidyate /
sa ca saæÓayÃdya¬gopÃÇgavyutpÃdanenaiva vyutpÃdito bhavati /

tato 'syÃ÷ saæÓayÃdayo 'pi vi«ayabhÆtÃ÷ tÃnantareïa nirvi«ayatayÃ vidyaiva na syÃt /
vi«ayÃntaravattayÃ vidyÃntarameva vÃ syÃditi /
atreva ÓaÇkate--na ca vÃcyamiti /
na hyanyÃ vidyÃ÷ svaæ svamarthaæ pratipÃdayantyo 'pi kathametadityaÓraddhÃmalamapanetumÅÓate vinainÃmÃnvÅk«ikÅmityÃÓayavÃn pariharati--etasyÃ eveti /
vÃrttikÃntaravi«ayaæ bhÃ«yaæ darÓayati--sa cÃcamityÃdibhÃ«yamiti /
nirdalaæ deÓyaæ dÅpayati j¤Ãnamiti /
upalabdho 'nirïotaÓceti vyÃghÃto 'nupapanna eva upalabdhernirïayaparyÃyatvasyÃnantarameva nirÃk­tatvÃt /
nÃpi pramÃïaprav­ttivi«aya upalabdho bhavannirïota eva bhavedityata Ãk«epturabhiprÃyantaraæ darÓayati--pa¤carÆpa iti /
yathÃ pratyak«amÃgamo vÃ aj¤Ãte 'pyavatarati, tathÃ asandigadhe 'pi /
anumÃnaæ tu yathÃ nÃj¤Ãte tathÃ asaædigdhe 'pi tasmÃdasyÃnyaiva rÅtirityartha÷ /
samÃnavi«ayatvam ekavi«ayatvam /
samÃmÃnÃdhikÃraïyaæ na samarthayasa iti, na tÃdÃtmyamiti bhÃva÷ /
parasparasamÃnenÃdhikaraïena saæbandhamÃtra sÃmÃnÃdhikaraïyam /
na tu tÃdÃtmyamityabhipretya parihÃraæ viv­ïoti--sÃmÃnya viÓe«ayoriti /
saædigdhe pravartave ityasya yogyatÃparatÃæ darÓayati-asaædigdha iti /
saæÓayÃnarhaÓca prakÃradvayena, sarvathÃ aj¤Ãto viÓe«ato vÃ nirïÃta÷, tadviparÅtastu saædigdha÷ saæÓayÃrha÷ /
tatra nyÃya÷ pravartata iti tÃtparyam /
ata eva vyatirekapradhÃnÃmupalak«aïatayaikÃæ vidhÃmudÃharati--nahÅti //


nanu kiæ puna÷ prayojanamiti praÓne yena prayukta÷ pravartata ityuttaraæ vaiyÃtyÃdityata Ãha--sphuÂataramevaitaditi /
nanu vayaæ

nviti svÃbhimatapradarÓanamekadeÓimate aparito«aæ sÆcayitum, na cÃparito«abÅjamupalabhÃmaha ityatastadvÅjaæ praÓnapÆrvakameva tÃvad darÓayati--tatreti /
sarve«Ãmeva kÃmyatvÃt dharmÃdÅnÃmiti /
tathÃ ca dharmÃdivi«ayastÃtsÃdhanavi«ayo vÃ kÃmastatrÃpi pravartaka ityartha÷ /
na ca tadvi«ayatvenÃpi dharmÃdÅnÃmupÃdÃnam, srakcandanÃdÅnÃmapyupÃdÃnaprasaÇgÃditi /
saraka÷ pÃnam /
nanu tathÃpi naite«Ãæ prayojanatvak«atirityata Ãha--dharmamok«ayoriti /
upalak«aïa caitat /
kÃkÃrthayorapi viraktÃn pratyaprayojakatvamiti dra«Âavyam /
tenaitaduktaæ bhavati, na hi dharmÃdi«u dharmatvÃdikameva prav­ttiæ prati prayojakam /
kiæ nÃma? i«yamÃïatvam /
anyathÃ aviÓe«eïa sarvasya sarvatra prav­ttiprasaÇgÃditi /
nanu yathÃÓrute ko do«o yena vi«ayeïa vi«ayiïaæ pratyayamupalak«ayatÅti vyÃkhyetyata Ãha--asatyoriti /
satyorveti saptamÅ /
uttaravÃrttikaæ grahÅtumetat /
yathÃÓrutaæ dÆ«ayati--tathÃpÅti /
iha phalaj¤Ãnamanyatra pravartavat tatsÃdhana eva pravartayatÅti ato nÃtiprasaÇga ityevaæ yadyapi ÓaÇkitumucitam, tathÃpi

tatsadhanatvenÃj¤Ãne prav­ttireva nÃsti ityatastajj¤ÃnamantarbhÃvya ÃÓaÇkate--tatsÃdhanatvaj¤ÃnÃditi /
sÃmÃnÃdhikaraïyena ekavi«ayatayÃ, saæpratipatteravirodhata÷ kÃryakÃraïabhÃvasiddherityartha÷ /
evaæ tarhi

sukhadu÷khÃptihÃnibhyÃmiti vÃrttikamasaÇgatameva kimityata Ãha--etaduktaæ bhavatÅti /
vivak«itu prasthalÅkarotiteneti /

prav­ttivi«ayataye«yamÃïatvamupÃdeyatÃ, svarÆpeïe«yamÃïatvamuddeÓyatÃ, ubhayorapi j¤Ãnaæ prayojayatÅti ubhayamapi prayojanam /
iyÃæstu viÓe«o yadupÃdeyaj¤Ãnaæ sÃk«Ãt pravartaæyati /
etadeva ca tasya sÃk«Ãtpravartakatvaæ yat sÃk«Ãt prayatnajananasamarthÃmicchÃæ prasÆte /
saivÃdyÃ prav­ttirityucyate /
uddeÓyaj¤Ãnaæ tu tadvi«ayÃmicchÃæ janayat tathÃbhÆtatatsÃdhanaj¤ÃnajananadvÃreïa ityartha÷ //


nyÃyaparÅk«ÃÓabdayorekÃrthatvamapaÓyata Ãk«epa ityÃha--nyÃyeti /
nanu parÅk«ÃÓabdasya vicÃraïÃrthatve prayojanÃpek«itvaæ kadÃcid yujyate, sa cet nyÃyÃrthastasya ca vyutpattibalena pramÃïamÃtramartha÷, tasya ca na prayojanÃpak«eti sarvaæ samÃkulamityÃk«epÃvatÃraÂÅkÃrthÃ÷ /
nanvetÃvatÃpi codyaæ tadavasthamevetyata samÃdhÃnaæ vibhajate--pratyak«ÃdÅti /
nanu avayavairarthasya parÅk«aïamadhigatiryadi nyÃya÷, tarhi kiæ tasya phalamityata Ãha--arthasya

liÇgasyeti /
atha yadi parÅk«ÃparanÃmÃ nyÃyo nÃnumeyavi«aya÷, kutastadadhigamo bhavi«yatÅtyata Ãha--parÅk«itaæ tviti /
atha yathÃ pramÃïamÆlairavayavairli¬gÃæ pratipÃdyate tathÃnumeyameva kiæ netyata Ãha--na tviti /
nanu saædigdhatvÃviÓe«e 'pi kuta etadityata Ãha--tasyeti /
parÅk«ÃnÃspadatvÃlliÇgapratipÃdanamantareïa tadapek«iïa pratyÃhatya pratipÃdayitumaÓakyatvÃdityartha÷ /
na tarhi pramÃïairiti /
tathÃ cÃrthasya liÇgasya parÅk«Ãdhigatirna pramÃïphalaæ syÃt /
atha pramÃïaireva, ni«phalÃstarhi avayavÃ ityÃÓaya÷ /
na sÃk«ÃdityÃdinÃ liÇgÃdhigatÃvavayavÃnÃæ svÃtantryaæ nirÃkurvatÃ adhigaterapramÃïaphalatvamapÃstam, avÃntaravyÃparatvaæ cÃvedayatÃ avayavÃnÃmÃnarthakyamapÃstamiti /
pramÃïatvÃviÓe«ai'pi tasyaiva vipratipannapuru«apratipÃdakatvaæ nÃnyasyetyatrÃpi hetuæ para÷ prak«yatÅtyatastathaivÃha--samasteti /
tadayaæ vÃrtikÃrtha÷ so 'yamitthaæbhÆtasamastapramÃïopakaraïÃtmÃ yatastasmÃda vipratipannapuru«apratipÃdaka÷ tataÓrva parama iti

vyavahriyata ityartha÷ /

nanu nÃviruddhatvamevÃÓritatvamÃÓritasyÃpi aviruddhatvÃd viruddhasyÃpyÃÓritatvÃt, ata eva nÃvinÃbhÃvo 'pyanayo÷, tatkathamÃha--ÃÓritatvamityavirodhÅti? na caiva tatprak­tamityata Ãha--pajcÃvayave iti /

nyÃyamÆlaphalayorekavi«ayatvaæ vastuta÷, taccÃvirodhe sati nirvahati nÃnyatheti /
tadetadbhÃ«yakÃreïÃrthata÷ kathintaæ vÃrttikakÃreïÃk«araireva viv­tamityartha÷ /
yadyapi agniÓabdastejoviÓe«avacana÷ sÆryÃlokÃdÃvagnivyavahÃrÃdarÓanÃt, tathÃpi tejÃmÃtre 'pi kvacit prayujyaje /
tadabhiprÃyeïa paramÃïunÃ bhÃgÃsiddhatÃpi mÃ bhÆdityÃÓayavÃnÃha"--agniravayavÅti //


nanu viruddhÃrthaæpariccheda eva pramÃïavirodha÷, sa cÃtra pratyak«eïa sphuÂatara eveti kimartha praÓna÷ ka÷ punarityata Ãha--idamatreti /
tata eva rÆpatrayÃsaæpattereva /
tadanumÃnamÃbhÃsamiti vyavahartavyamiti Óe«a÷ /
na ca rÆpatrayasaæpannamevedam, sÃdhyasiddhiprasaÇgÃditi /
atra ÓaÇgate--atheti /
nanu yadi rÆpatrayasaæpattireva avinÃbhÃva÷ tadÃ kathaæ bÃdhayÃ saha saæbhava÷? ihaiva saæbhavÃdityata Ãha--bÃdhÃyÃmiti /
pak«adharmatvaæ svÅk­tyÃnaikÃntikatvavyupÃdanam /
ato na ca sapak«etyÃdiÓa¬kÃ na niravakÃÓÃ bhavati /
yatredaæ tatredamityÃkÃreïa pak«asyÃpi sÃdhanavata÷ sÃdharmyavattÃpratÅti÷ sarvopasaæhÃra÷ /
ayaæ ca yatra nedaæ sÃdhyamasti tatrÃpyetat sÃdhanamabhimatamastÅtyetÃvanmÃtreïaiva bhajyate /
e«a ca vyabhicÃraprakÃra÷ pak«e 'pi na nivÃrayituæ Óakya ityartha÷ /
na bÃdhasya svÃtantryeïa dÆ«aïatvaæ vyabhicÃrÃt pak«adharmatÃvirahiïi tadabhÃvÃt /
yatra ca bÃdhasaæbhavastatra tayorevÃnyatrÃvagatasvÃtantryayorvidyamÃnatvÃdanumÃnamÃbhÃsatÃæ gatam, vyabhicÃrÃdyutthÃpanena tu virogha÷ caritÃrtha iti

pÆrvapak«Ãrthaæ÷ //


anumÃnÃvi«aye prayoga iti yathÃÓrute vÃrttike parÃbhimatamapak«adharmatvameva sphuÂamapak«asyaivÃnumÃnÃvi«ayatvÃt, ato 'nyathÃ vyÃcikhyÃsurbhÆmimÃracayati--vak«yate hÅti /
atiprasaÇgÃdativyÃpterityanumÃnÃdhikÃre vak«yate hÅti yojanÃ /
kimato yadyevamityata Ãha--sa ceti /
ÃrdrendhanamekopÃdhirekavyabhicÃrÃt,

adhyayanamubhayopÃdhirÆbhayavyabhicÃrÃt /
so 'yamityÃdinÃ nÃstÅtyantena pratyak«asyÃkÃro darÓita÷ /
yadyabhavi«yaditi tarkasya /
nÃstyevati phalabhÆtasya niÓrvayasya //


nanu k­takasya tejaso baddhau viparivartÃnatve yo ya÷ k­taka÷ sarvo 'nu«ïa iti sarvopasaæhÃro na saæbhavatyeva /
aparisphurati ca tasmin na tarÃm /
na hi yadyatra na sphurati tadapi tasya vi«aya ityata Ãha--sÃmÃnyena yo ya÷ k­taka iti /
anenÃkÃreïa so 'pi buddhau viparivartata eva, na tu viÓe«ÃkÃreïa vyÃptigrahaïavi«ayatÃmagniragÃdityata Ãha--na tu nirvimajya viÓe«ato j¤ÃtvÃ tejo 'vayavini eva saæbandho 'vadhÃrita ityartha÷ /
atha sÃmÃnyÃkÃreïÃpi tejo 'vayavina÷ kimityavakÃÓo deyo yÃvatÃ p­thivyÃdÃveva vyÃptiravadhÃryatÃmityata Ãha--na hÅti /
na hi samÃnyÃkÃreïa vyÃptaug­hyamÃïÃyÃæ pratyak«abÃdhÃt prÃgeva tejo 'vayaviparityÃge kÃcidupapattirasti, anyatrÃdarÓanÃt /
tathÃ ca na kevalaæ sa eva na d­«Âa÷, p­thivyÃdayo 'pi kecinna d­«ÂÃ eveti te 'pi parityÃjyÃ÷ /
evaæ ca g­hÅtvÃ g­hÅtvÃ vyÃptirgrahÅtavyÃ /
ad­«Âe«u vyabhicÃrÃÓaÇkayÃ na vetyubhayathÃpi sarvÃnumÃnocchedaprasaÇga ityartha÷ /
svayameva para÷ pak«aæ g­hïÃtvityabhisandhinÃ sukumÃraprakÃramÃha--na tÃvaditi /
na hi vyÃptyanapavÃde vyabhicÃrÃvakÃÓa÷ samastÅti h­dayam /
tarhi tadapavÃde satyeva hetoranaikÃntikatvamastvityÃÓayavÃnÃÓaÇkate--pratyak«eïeti /
iha vyÃpterapavÃda÷ pak«atÃmaparibhÆya, tatparibhave vÃ? tatrÃdyaæ tÃvad dÆ«ayati--neti /
prav­ttÃnumÃnÃpratirodhe vyÃpterapavÃda iti kuta÷? tatpratirodhaæ tu viparÅtapratyak«aæ na cet karoti, ko 'para÷ kari«yatÅtyÃÓaya÷ /
nanu yadi pak«e 'pi vyabhicÃra÷ saæbhavati, sa nodbhÃvya iti kasyÃyaæ daï¬a ityata Ãha--anyatheti /
na na pak«adharmatÃmaparibhÆya pratyak«eïa vyabhicÃra÷ Óakyagraha÷, na hyasti saæbhava÷ saædigdhasÃdhyadharmÃ dharmo tadviraheïa nirïotaÓceti ÓÆnyah­dayaæ prati tu pratibandirityartha÷ /
pratyak«eïa pak«adharmatÃparibhavÃd vyabhicÃro bhavi«yatÅtyÃÓaÇgate--pratyak«eïeti /
nirÃkaroti--tarhÅti /
yathÃ hi sÃdhyaviparÅtaprav­ttireva sÃdhyaniv­tti÷, tathÃ viparÅtapramÃïaprav­ttireva sÃdhananiv­tti÷ /
anyathÃ viparÅtapramÃïaprav­ttÃvapi yadi sÃdhakaæ na nivartate tadÃ tadÃyattaæ sÃdhyamapi na nivarteta, tadaniv­ttau tu na pak«atvak«atiriti na vyabhicÃrÃvakÃÓa

ityartha÷ //


siddhamarthaæ vÃrttike samarpayati--tadidamuktamiti /
nanu yadi nÃmÃnumÃnaniv­tte÷ pÆrvamapak«adharmatvaæ vyabhicÃro boddhÃrayituæ na ÓakyastathÃpi taduttarakÃlaæ tÃvacchÃkyata eva, tatastÃveva stÃm, k­tamapah­tavi«ayatvenetyata Ãha--evaæ ceti /
yÃvaddhi pratyak«avirodhenÃnumÃnaæ na dÆ«yate, tÃvad vyabhicÃrÃdyavakÃÓo nÃstyeva /
tata÷ sÃvakÃÓÃvetau

pratyak«avirodhamupajÅvata÷ /
tena ced dÆ«itamanumÃnam, kimÃbhyÃm? na hi m­to 'pi mÃryata iti siddhÃntasaæk«epa÷ //


nanvaÓrÃvaïa÷ Óabda ityevaæ bruvÃïa÷ kathaæ ÓabdÃsattvamabhipreyÃt, yÃvatendriyÃntaragrÃhyameva kimiti nÃmipraiti?

atha tatra virodho 'sti, tat kiæ svarÆpÃpalÃpe sa nÃsti? tasmÃdabhiprÃya÷ parasya niyantuæ na Óakyata ityata Ãha--na hÅti /
indriyÃntaravyÃpÃravyabhicÃrÃt tadagrÃhyatvaviniÓcayapak«e svarÆpÃpalÃpa evÃbhipreta÷ /
tatraivedamudÃharaïamityartha÷ /
balitapÆrvapak«ÃdalanÃdalagnakaæ vÃrttikaæ niveÓayituæ pÅÂhamÃracayati--saviÓe«aïe hÅti /
viÓi«ÂavidhÃnapi ityupalak«aïaæ viÓi«Âani«edho 'pi dra«Âavaya iti /
agati÷ pramÃïÃntarÃdalÃbha÷ /
lauhityaviÓi«Âamu«ïÅ«aæ

vidhÅyate /
jÅrïatÃmalavattÃviÓi«Âaæ vÃsa÷ prati«idhyate /
na samasitaÓrÃvaïapadaÓravaïaæ Óruti÷ /
viÓe«aïÃviÓe«yabhÃvÃvasthitapadasamÆho vÃkyam, tayo÷ sÃmarthyÃt /
etaduktaæ bhavati, samÃse na uttarapadÃrthani«edhÃrtha÷,

tatraivÃsya sÃmarthyaæ vÃcakatvaæ yata÷ /
asamÃsapak«e 'pi samÃnÃdhikÃraïayorviÓe«aïaviÓe«yayormadhye viÓe«aïenaiva na saæbadhyate, tatraivÃsya sÃmarthyamanvayayogyatÃ yata÷ /
tadihobhayathÃpi sa¬ketabalÃdanvayayogyatÃbalÃd vÃ na na÷ Óabdapadena saæbandha iti //


syÃdetat /
ÓrÆyamÃïasya na÷ ÓrÃvaïapadenaivÃstu saæbandha÷, Óabdani«edhastvarthÃdÃpadyata ityata Ãha--nÃpÅti /

ÓrÆyamÃïo hyartho yena vinÃ nopapadyate sa tenÃk«ipyamÃïor'thÃd Ãpadyata ityucyate /
na copapÃdako virodhÅ nÃma /
sa hyanupapÃdaka evetyartha÷ /
virodha meva dyotayati--ÓrÃvaïatveti /
nanu kalpitenÃpyadhikaraïena ni«edhanirÆpaïamupapadyate, tasya

tucchatvÃt /
tathÃ ca nÃsattvÃdhikaraïatvayorvirodha ityata Ãha--na ceti /
evaæ vyavasthite vÃrttikÃrtha

dyotayati--na ca ÓrÃvaïatvamiti /
ÓabdaÓrotrayo÷ saæbandha ÓabdagrahaïopÃyabhÆta÷ //


nanu yadi saæbandha÷, kathaæ vÃrttikakÃro v­ttirityÃhetyata Ãha--v­ttiriti /
nanu na sÃk«Ãd vede naraÓira÷

kapÃlÃÓaucaæ ÓrÆyate /
pratyuta,

rudro ha vÃ mahÃvrataæ cacÃra /
sa eva naraÓÅr«amaæpasaædadhÃra iti viparitaiva Óruti÷ /
ata÷ kathamÃgamavirodha ityata Ãha--manvÃdimiriti /
yadyapyasminnarthe na sÃk«Ãt Óruti÷ pratÅyate, tathÃpi tanmÆlÃ sm­tireva sphuÂatarÃ pramÃïam /
rudro havetyÃdi tvarthavÃdamÃtraæ naramedhÃdau prÃÓastyapratipÃdanÃrtham, nÃsya ÓucitÃyÃæ pramÃïaæ bhavatÅtyartha÷ /

nanÆpadarÓitamÃgamaæ d­«ÂvÃpi kuta÷ p­cchatÅtyata Ãha--nÃsmÃkamiti /
atra vastuti ÓabdetarapramÃïagocare ÃgamÃntarÃïÃmapramÃïyÃdityartha÷ /
kuta÷ punarasya nirgh­ïasya kapÃlaÓaucÃbhimÃna ityata Ãha--avigÅtÃ hÅti /
na hyÃgamÃdeva dharmÃdiviniÓcayo 'pi tvavigÅtÃd vyavahÃrÃdapi /
sa cÃsmÃkamapyasti /
na ca vÃcyaæ sÃrvatriko vyavahÃra÷ pramÃïam /
yathÃ kanyÃpariïayanavidhau purandhrÅïÃmÃcÃra÷ /
prÃdeÓikastvayamityÃÓa¬kyodÃharaïaæ k­tam--dÃk«iïÃtyÃnÃmiveti //


upahÃse bÅjamÃha--ÓrutismutÅti /
ÃhnenaivukÃdikriyÃ ÃmnÃyamÆlÃ avigÅtavedÃrthÃnu«ÂhÃt­vyavahÃratvÃdagnihotrÃdivaditi prayoga÷ /
atha ÓreyohetutaivÃsyÃ÷ kuto nÃvasÅyata ityata Ãha--na khalviti /
yadyapi Óakyata evaitadÃpÃtata÷, tathÃpi nirmÆlatvaÓa¬kÃlaka¬kitatvenÃnu«ÂhÃnaparyantatÃæ na yÃyÃt /
ato mÆlÃnumÃnameva sÃdhÅya ityartha÷ /
na vedÃnumÃne mÆlaæ liÇgamityartha÷ /
kimuktaæ bhavati ÓucÅtyanena punaruktatÃæ pariharannÃha--api ceti /
atha trayÅvidve«Ãditi /
na ca vÃcyam, yÃvati vivÃdastÃvÃnevÃrtha÷ pak«a÷ /
gomayÃdestu ÓucitvamubhayavÃdisiddhamatastÃvadeva d­«ÂÃntayi«yata iti /
tasyÃpi Óucitvaæ nÃgamaprÃmÃïyamanabhyupagamya Óakyamabhyupagantumiti codayati--atheti /
vyutthitÃbhisandhe÷ praÓna ityartha÷ /
abhisandhimÃha--na khalviti /
nanvekasminnanumÃnadvayasamÃveÓo virodhaÓcarastyeva tat kathamabhÃvÃdityata Ãha--ayamabhisandhiriti /
na hi pÆrvaprav­ttena yadeva tadeva bÃdhyate, aniyamaprasaÇgÃt, ata uktam--tabdalabhÃvÅti /
svasiddhyarthaæ svÃÓrayasiddhyarthaæ svasyÃpakasiddhyarthaæ ca tadapek«amityartha÷ /
svavyÃpakasÃdhakena bÃdhitamudÃharati--evamiti /
svasÃdhakena bÃdhitaæ tu yathaikasantatipatitÃni j¤ÃnÃni ekapratipatt­virahe 'pi pratisandhÃnayogyÃni kÃryakÃraïabhÃvÃdityapi dra«Âavyam //


na hyatra kÃryakÃraïabhÃva ekapratipatrabhÃve siddhyati /
kva tarhi asamÃveÓo yadabhisandhÃyÃha--samÃveÓÃbhÃvÃdityata Ãha--tasmÃditi /
samastarÆpopapatti÷ sÃmarthyam /
samÃveÓapak«e 'vaÓyamantata ekatarasyÃnyatararÆpahÃnyÃ bhavitavyam /
anyathÃ tadekaæ vastÆbhayÃtmakamanubhayÃtmakaæ vÃ syÃt /
tasmÃd

vastutastulyabalayorviruddhayo÷ samÃveÓo nÃsti /
samÃvi«ÂayoÓca na vÃstavÅ tulyabalatetyartha÷ //


tat kimidÃnÅæ satpratipak«atÃ nÃstyevetyata Ãha--na hÅti /
evametad vastuta÷ satpratipak«atÃ nÃstyeva, kiæ tvag­hyamÃïaviÓe«avasthÃyÃæ pramÃnutpÃdakatvaæ parasparapratik«epeïa /
ata÷ sa eva do«atvenopanibaddho muninetyartha÷ /
etadeva vÃrttikamukhena darÓayati--kasmÃt punariti /
anumÃnayoruktarÆpayoranvayavyatirekasaæpannayorapi samÃveÓadarÓanÃt yathÃÓrutavÃrttikamasaægatamityata Ãha--iheti /
abÃdhitavi«ayeïa saha pratyak«ÃdÅnÃmapi samÃveÓo nÃsti /
tatastebhyo na

kaÓcidanumÃnasya viÓe«a ukta÷ syÃt /
atastadrÆpaparihÃreïopalak«aïam //


nanu yathÃ ag­hyamÃïaviÓe«ÃvasthÃyÃmanumÃnayo÷ satpratipak«atvaæ tathÃ pratyak«ÃnumÃnayorapyastu tata÷ kva bÃdhyabÃdhakabhÃva÷? atha viÓe«eïa g­hÅte pratyak«amanumÃnasya bÃdhakami«yate, anumÃnamapyevami«yatÃm /
tathÃ ca parasparanirapek«ayoranumÃnayorapi bÃdhyabÃdhakabhÃvo 'stvityÃÓayavÃn codyÃbhiprÃyamÃha--pratyak«amapÅti /
parihÃrÃbhiprayamÃha--tulyabalau hÅti /
pratyak«aæ hi nÃnumÃnasyÃnyathÃsiddhyananyathÃsiddhÅ pratÅk«ate /
kiæ tu svayamananyathÃsiddhaæ sadanumÃnamÃskandatyeva, yatho«ïatvagrÃhiïÃnanyathÃsiddhena pratyak«eïÃnu«ïatvÃnumÃnamanaupÃdhikatayÃ bÃdhakaj¤ÃnÃt pÆrvamananyathÃsiddhamapyÃskanditam /
tadetadanayorhenÃdhikabalatvam /
anumÃnaæ tu svayamananyathÃsiddhamapi satpratipak«ÃnumÃnasyÃnyathÃsiddhiæ pratÅk«ate /
na hyananyathÃsiddhaæ tattvena bÃdhituæ Óakyate aviÓe«Ãt /
tadetadanayostulyabalatvam /
na cÃnanyathÃsiddhenÃpyanyathÃsiddhaæ bÃdhyatÃmiti yuktam, tasyÃnyathÃsiddhatvenaiva dÆ«itatvÃt /
na ca yatra pratyak«amanyathÃsiddhaæ tatrÃnumÃnenÃvaÓyamanyathÃsiddhena bhavitavyam, ubhayorananyÃsiddhau vastu

dustaraæ vyasanamÃsÃdayet, tatastadapi tenaiva paribhÆtam, kiæ tatra pratyak«abÃdhayeti vÃcyam /
tadanyathÃsiddhe÷ pratyak«abÃdhotthÃpyatvÃditi viÓe«a÷ /
tasmÃd yÃvat pratyak«asyÃnanyathÃsiddhatvaæ nÃvadhÃryate, tÃvatkÃlameva tatra

nirïayÃnudaya÷ satpratipak«arÆpatÃæ pratirÆpayati /
taduttarakÃlaæ tu kiæ varÃkamanumÃnamityartha÷ /
tadidamuktam-- pratyak«amananyathÃsiddhamiti /
upadarÓitaprakÃrÃdanyena prakÃreïa vyavasthÃpayitumaÓakyam ityartha÷ /
anyaprakÃravyavasthÃpanaæ ca vi«ayasekocamÃtreïa na bÃdhakaæ vinÃ bhrÃntatvenÃpi /
tathÃ satyatiprasaægÃditi //


athopamÃnetyÃdi codyaæ saæbhÃvayati gosad­Óa iti /
nanu nopamÃnaviruddhamiti vipratipattireva saæpratipattirnÃgarikalokasaæpradÃyenetyata Ãha--na bhavatÅtyanu«ajyate /
yodyavÃrttikasthamiti Óe«a÷ /
anyathÃsiddhapratyak«ÃgamasamutthÃpitamupamÃnamanumÃnena yadi vÃdhyate satpratipak«yate vÃ, tadÃ tathÃbhÆtau pratyak«ÃgamÃvevÃbÃdhitau satpratipak«itau vÃ syÃtÃm /
tathÃ ca sati sarvaæ samÃkulamÃpadyeta /
tasamÃd yathÃ tÃbhyÃmanumÃnamapanudyate tathÃ tadutthÃpitaphalaÓarÅreïopamÃnenÃpÅti ÂÅko pab­æhitasya vÃrttikasyÃrtha÷ //


prayojanasvarÆpeti bhrÃntasyÃk«epa iti vivaraïaphalam prayojanavyÃkhyÃnÃÇgamiti /
vÃdajalpau saprayojanÃvityÃdibhÃ«ye yadyapi prayojanamaÇgatayÃ ÓrÆyate tathÃpya¬gi pratyetavyam /
tenÃyamartho bhÃ«yasya, prayojanaæ tÃvad vÃdajalpau vyÃpnoti, vitaï¬Ãæ tu vyÃpnoti na veti cintyata iti vivaraïÃrtha÷ /

nanu vÃdajalpayo÷ prayojanavattvasiddhau vitaï¬ÃyÃstaccintyetÃpi, tayoreva tu prayojanavattvaæ kena bhÃ«yeïa pratipÃditamityata Ãha--tatra ÓabdÃrthamiti /
vak«yati hi p­thagupadi«Âa upalÃk«aïÃrtham, upalak«itena vyavahÃrastattvaj¤ÃnÃrthaæ bhavi«yatÅti /
sa ca vyavahÃro hetvÃbhÃsebhyo hetovivecanalak«aïo 'vÃntaraprayojanamapi asÃdhÃraïatayeha tatraÓabdena bhÃ«yakÃrasya vivak«itamatastadeva vÃrttikak­tÃ vyÃkhyÃtamityartha÷ /
nanu tathÃpi tatra nyÃye vivecayitavye iti yuktaæ , na hi nyÃyÃbhÃsa eva viveka pradhÃnamityata Ãha--nyÃyÃmÃsa iti tu sannidhÃnÃditi //


tadanena vicÃravi«ayo vivicya darÓita÷ /
parÅk«apÆrvarÆpaæ saæÓayaæ darÓayituntatkÃraïatayÃ vyÃkhyÃt­vipratipattimÃha--pratipak«eti //
parÅk«ÃyÃ3 prayojanamÃha--tatra yadÅti /
pÆrvapak«a÷÷---tatra keciditi /
siddhÃnta÷---parapak«asÃdhaneti /
yadyapi parapak«adÆ«aïenÃpi prayojanena vitaï¬ÃyÃ÷ saprayojanatva siddhacati,

yamarthamadhik­tya pravartate tatprayojanam /

iti vacanÃt, yadi ca parapak«adÆ«aïamapi nÃdhikuryÃt tadÃ vaitaï¬ika eva na syÃt /
tathÃpyetadeva svayaæ ki¤cidapyanabhyupagacchato na syÃdityata÷ pÃriÓe«yÃdapi svapak«asiddhim abhisaædadhÃnasyaiva prav­ttiryuktetyÃÓaya÷ /
nanu

nÃstyevÃsau vÃdÅ ya÷ ki¤cidapi nÃbhyupagacchet, antato narthasyaivÃbhyupagamÃt /
tadanabhayupagame tu ki¤cidapi

nÃbhyupagacchÃmÅtyetadapi na brÆyÃt /
tasmÃt kimanenÃsadudbhÃvanenetyata Ãha--nÃstiko hÅti /
nÃstiko mÃdhyamikÃdi÷ /
anena hi parapak«o nÃmyupagamyate na puna÷ parapak«aprati«edho 'bhyupagamyata ityartha÷ /
tadidamuktaæ parapak«aprati«adhamÃtraprayukta÷ pravartata iti /
tathÃ hi nedaæ jagadasti, bÃdhyamÃnatvÃt /
nÃpi nÃsti, pratÅyamÃnatvÃt /
nÃpi sadasadrÆpam, virodhÃt /
nÃpyanubhayarÆpam, virodhÃdevÃpratÅteÓceti /
nanu na hi yadeva pratyeti, tadevÃbhyupagacchati /
tathÃ sati prativÃdivacanÃrtha÷ pratÅtaÓcedabhyupagata÷ syÃdita matÃnuj¤Ã nigrahasthÃnam /
apratÅtaÓcedaj¤Ãnaæ nigrahasthÃnam ityÃyÃtamityata Ãha--pratipattirabhyupagama÷ /
iha vivak«ita iti Óe«a÷ /
tathÃpyabhyupagamavi«ayatvÃdeva na pak«astasya j¤ÃpyatvÃdityata Ãha--yadyapÅti /
tannÃntarÅyakatvÃditi abhyupagamanÃntarÅyakatvÃt /
j¤ÃpyatÃyÃ÷ pak«aÓabdena siddhÃnto 'tra vivak«ita ityartha÷ /
asiddhaviruddhatvÃdido«o vÃdyuktasÃdhanavi«aya iti Óe«a÷ //


ad­«ÂÃntasyÃpi sÃdhanavikalÃde÷ pratyak«avi«ayatvÃdityativyÃpti÷ /
ÃgamÃdivi«ayasyÃpi vyÃptigrahaïagocarasya d­«ÂÃntatvÃdityavyÃpti÷ /
nanu tathÃpyativyÃptirevetyata Ãha--atra ceti /
saæmugdhaæ vÃrtikaæ vivecayati--yatte«u te«viti /
atha lak«aïasÆtravyÃghÃta eva kasmÃnna bhavati, yÃvatÃ tadapi pratyak«Ãpratyak«asÃdhÃraïamityata

Ãha--na tÆdÃharaïeti /
sÃdhÃraïaæ viÓe«avi«ayatayÃpi Óakyaæ vyÃkhyÃtumityartha÷ //


tat kimidÃnÅ bhÃ«yamalagnamevetyata Ãha--tasmÃditi /
nanvanumÃnÃt ko 'paro nyÃyo yenÃnumÃnÃÓrayatÃmuktvÃpi nyÃyÃÓrayatÃæ d­«ÂÃntasya p­thagÃha bhÃ«yakÃra÷, vÃrtikakÃro 'pi tathaivÃnumanyata ityata

Ãha--nyÃyasya pa¤cÃvayavÃtmakasyeti /
tathÃpyÃÓrayatvaæ saæyogasamavÃyÃbhyÃæ d­«ÂÃntasya na ghaÂate,

vÃkyasyÃkÃÓÃÓrayatvÃdityatta uktaæ--mÆlamiti /
tathÃpyanumÃnÃÓrayatvaæ d­«ÂÃntasyÃsaægataæ liÇgasya pak«ÃÓrayatvÃt

tajj¤Ãnasya cÃmÃÓrayatvÃt /
ata uktam--anumÃnaæ nimittatvamÃheti /
pÆrvapratyak«ad­«Âamiti yathÃÓrutaæ bahvÃkulayatÅtyata Ãha--d­«ÂÃnteti /
evaæ ca satyanumÃnanimittatvÃt pak«asyÃpi p­thagabhidhÃnaæ syÃditi na codyam /
siddhÃntÃbhidhÃnenaiva gatÃrthatvÃditi /
nanu Óabde d­«ÂÃntÃpek«Ã nÃstyeva,

agni«Âomena yajeta svargakÃma÷

ityÃdau tamantareïaiva vÃkyÃrthapratÅterityata Ãha--saæbandhagrahaïavi«aya iti /
saæbandhagrahaïavi«ayatÃmÃtreïa d­«ÂÃntatvaæ vivak«itvedamuktam, na punarvyÃptilak«aïasaæbandhaviÓe«agrahaïavi«ayatayetyabhiprÃya÷ /
yattu tatpramÃïye tadvi«ayagocarÃnumÃnÃbhiprÃyeïa d­«ÂÃntÃpek«Ã ÃgamasyÃpyastÅti kaiÓcid vyÃkhyÃtaæ tat pÆrvaæ j¤Ãtaæ cÃrthaæ parasmÃ Ãca«Âa iti vadatÃ vÃrtikak­taiva apÃstam /
atastadupek«itavÃniti //


atrÃrthÃmyupagamayorguïapradhÃnabhÃvasya vivak«ÃtantratvÃdarthÃbhyupagamo 'bhyupagamyamÃno vÃrtha÷ siddhÃnta÷ /
tena sÆtrabhÃ«yavÃrttikaÂÅkÃsu mitho na virodha÷ /
idamitthaæbhÆtaÓabdayorviÓe«aïaviÓe«yamÃvabhramaæ nivÃrayati--idamitÅti /
na tu

puru«aviÓe«e vyavasthÃpayatÅti /
vyavasthÃÓabdo na puru«aviÓe«e abhyupagamaniyamamÃha--kiæ tarhyanabhyupagamasamuccayaæ nirÃkurvan svarÆpaniyamamityartha÷ /
nanu vÃdÃdiprav­ttyarthaæ pratitantrasiddhÃnta evopayujyate, tat kimaparairityata Ãha--tatheti /
nanu yata eva sarvatantrasiddhÃnta na vipratipattivi«aya÷, ata eva na vÃdÃdiprav­ttiheturityata Ãha--tathÃ

hÅti /
yadyapi svarÆpeïa sarvatantrasiddhÃnto na vÃdÃdiprav­ttyaÇgam, tathÃpi pratitantrÃdisiddhÃntotthÃpanadvÃrÃ nyÃyÃÓrayatayÃ copayujyeta ityartha÷ /
etenaiva pratitantrasiddhÃntaprayojanaæ chalata÷ prakaÂÅk­tam /
kimÃÓrayaÓrva nyÃya÷ syÃt? asati sarvatantrasiddhÃnta iti Óe«a÷ /
adhikaraïasiddhÃntaprayojanamÃha--tatheti /
sÃdhyasÃmÃnyavyÃptaæ sÃdhÃnasÃmÃnyamiti sÃdhanaviÓe«Ãt sÃdhyaviÓe«a÷ kathaæ gamyeteti yojanÃ /
ayamartha÷ /
adhikaraïasiddhÃntena hi phalena vi«ayeïa vÃ pak«adharmatÃ phalavatÅ vi«ayavatÅ vÃ syÃt /
tadabhÃve tu sÃ ni«phalÃ nirvi«ayÃ vÃ, tathÃ ca vyÃptirapi sÃmÃnyavi«ayÃ satÅ kevalÃ sÃmÃnyamÃtramupanÅya pak«e kathaæ vyavasthÃpayet? avyavasthÃpya ca kathaæ k­tÃrthÃ syÃt? tathÃ cÃnumÃnamÃtram ucchidyeta /
evaæ ca kva nyÃya÷? kva vÃ vÃdÃyata iti? tasmÃdadhikaraïasiddhÃnto 'pi pak«adharmatÃphalavi«ayatayÃ avaÓyaæ vyutpÃdanÅyo yena vyÃptirapi tatsahÃyÃ satÅ phalavatÅ syÃditi //


mukhyamartha g­hÅtvÃ ÓaÇkate--nanviti /
bhaktyÃ ca v­ttyÃ pariharati--avayavÃ iveti /
bhaktimÃha--yathÃ hÅti, kriyodÃharaïaæ--someneti, somapadasya karmanÃmadheyatvÃt /
dhÃtvarthamÃtravivak«ayÃ ca karakapadÃt p­thagamidhÃnam,

vastutastu somasyÃpi kÃrakatvameva /
godohaneneti kÃrakodÃharaïam, apa÷ praïayanasya vÃkyÃntaraprÃptatvÃt /
prÃtipadikÃrthodÃharaïam--yasyeti vrÃtyaÓabdasyÃrthavato 'dhÃtvapratyayarÆpatvÃt /
tathÃpi na samÆho vyutpÃdita ityata Ãha--tadaneneti /
nanu viÓe«apratyayahetavo 'vÃkyabhÆtÃ api santÅti anenÃbhiprÃyeïa p­cchati--ka iti /
pratyayasya prÃdhÃnyaæ nirÃkurvanneva pratyayapadopÃdÃnaprayojanamÃha--na ca taditi /
viÓe«aïÃsiddhiæ parihÃrannÃhapratÅtiÓceti //


athÃnubhava eva kasmÃnna bhavati? na hyantyapadaæ nÃnubhÆyata eva /
tathÃ sati smaryetÃpi kathamityata Ãha--na hÅti /
tathÃpyevaæbhÆtasyÃpi tadasya sm­tiranubhÆtimantareïa na syÃdityata Ãha--saæbhavanti tviti /
astu tarhi tadanubhava evÃrthapratÅtyaÇgamityata Ãha--na caita iti /
tadanenÃnubhava evÃrthapratyÃyanÃÇgamiti nirastam /
anubhavasm­tisamuccayaæ nirÃkaroti--na ca pÆrveti /
sm­tyunabhavayostu syÃt sahabhÃva ityanu«a¤janÅyam /
etacca upÃntyÃntyavarïÃnubhavÃntarÃle sm­tyabhyupagamena dra«Âavyam /
yadi tu varïÃnÃæ nirantarotpÃdavatÃæ nirantarÃ evÃnubhavÃstadÃ vinaÓyadavinaÓyadavasthayo÷ upÃntyÃntyÃnubhavayoreva sahabhÃva÷ ÓaÇganÅya÷, nirÃkaraïÅyaÓcoktayuktyÃ /
ato na p­thagÃÓa¬kita÷ ÂÅkÃk­tÃ /
kÃraïasamuccayavaÓÃd vi«ayÃsamuccayavata÷ pratyayasya svarÆpasamuccayaæ parasvÅk­taæ ÓaÇkate--na ca pÆrveti /
nirÃkaroti--saæbandheti //


yadyapi sahakÃrilÃbhÃdapara÷ saæskÃrasyodbodho nÃma nÃsti, tathÃpi na ya÷ kaÓcit pratyaya÷ tasya sahakÃrÅ, sarvadÃ sarvasaæskÃrodvodhe sarvasm­tiprasaÇgÃt /
nÃpi sa¬ketaviÓe«asmaraïe padaikadeÓavarïÃnubhavastatsaæskÃrasya sahakÃrÅ, tathÃ satyatiprasaÇgÃt /
tasmÃt padatvena pratisandhÃnameva samayasm­tihetusaæskÃrasya

sahakÃrÅtyupagantavyam /
tathÃ caikapraghaÂÂakenÃpi vicitraj¤Ãnena vi«ayÅk­to varïÃ÷ khaï¬aÓa÷ padabhÃvena pratisandheyÃ÷,

arthasaæbaddhatvena smartavyÃ iti kuto 'nubhavÃvakÃrÓa÷ ityartha÷ /
prakriyÃ ta, antyavarïÃnubhavasyotpÃda÷,

tatsaæskÃrapadatvapratisandhÃnayorÆtpadyamÃnatetyeka÷ kÃla÷ /
atha tayorÆtpÃda÷, sa eva padapratisandhÃnotpÃdÃtmÃ samayasaæskÃrodbodha÷ saæbandhasmaraïasyotpadyamÃnatÃ saæskÃrodbodhÃd vicitrapratyayasya vinaÓyattetyeka÷ kÃla÷ /
atha saæbandhasmaraïotpÃda÷ vicitrapratyayasya vinÃÓa÷ padatvÃnusaædhÃnasya vinaÓyattetyeka÷ kÃla÷ /
na caitadad­«Âaæ kalpanamityÃha--ata eveti //


nanvekapraghaÂÂakena vicitrapratyaya evÃnusaæghÃnÃtmÃ bhavi«yati, kari«yati ca samayasm­tiæ tathÃvidhÃm /
athÃpi

pÆrvasm­tiraÓe«apadÃvagÃhinyekaiva svÅkartavyÃ ityata Ãha--evaæ ceti /
anubhÆtaæ hi pratisaædhÅyate, na taæ prathamata eva, tathÃ ca pÆrvavarïÃïÃmunabhÆtatvena padatvÃnusaædhÃnasaæbhave 'pi antyavarïasyÃnanubhÆtatayÃ nÃntyapadapratisaædhÃnasaæbhava÷ /
na cÃnubhavÃnusaædhÃnayorekakÃlatÃ, kÃryakÃraïabhÃvÃt /
tasmÃt tadanantarameva padatvÃnusaædhÃnamiti su«ÂhÆktaæ, yadÃ padÃrthapratyÃyane 'nubhavo na kÃraïamiti tadaupayikasm­tyutpattau tu kÃraïameveti /
avadhÃraïÃdÅtyatrÃdiÓabdena ta«Ãæ smaraïaæ vivak«itam /
prakaraïÃdayastu yogyatÃviÓe«atvÃt tatraivÃntarbhÆtÃ iti tata eva vÃkyÃrthapratÅterÆpapatte÷, anupapattau tvasiddhirlak«aïasya do«a ityÃÓaya÷ //


nanu kramÃnubhÆtÃnÃmapyekasm­tisamÃroha÷ saæbhavatyeva, kiæ tu padÃni krameïÃpi nÃnubhÆtÃnÅtyata uktam--nirantareti, nirantarasm­tibhirvi«ayÅk­tÃni tata ekasm­tisaÇkalitÃnityartha÷ /
nairantaryaæ ca sm­tÅnÃæ sannikar«Ãd boddhavyam /
nanvetÃvatÃpi asiddhameva lak«aïam /
na hyevaæbhÆtamapyantyapadaæ viÓe«apratipattiheturityÃÓayavÃnÃha--syÃdetaditi /
nanu pratyekaæ vyabhicÃre hi parasparÃnugraha÷ syÃt /
na ca padakadambakapratisaædhÃnavat tadarthasm­tirapi tathÃvidhÃæ vÃkyÃrthapratyayotpatti prati vyabhicaratÅtyata Ãha--etaduktaæ bhavatÅti /
ayamÃÓaya÷, na tÃvat tadÃrthÃ eva vÃkyÃrthe pramÃïam, sarvadÃtatpratÅtiprasaÇgÃt /
nÃpi ta eva sm­tÃ÷, prakÃrÃntareïÃpi sm­tÃnÃæ tathÃbhÃvaprasaÇgÃt /
nÃpi ta eva padai÷ smÃritÃ÷, padÃnÃæ padÃrthasmaraïamÃtropayoge pÆrvavat pratÅtiprasaÇgÃt /
vÃkyÃrthapratÅtyupayoge tu te«Ãæ kathaæ na taddhetutvam /
tathÃpi guïapradhÃnabhÃvavinagimanÃyÃæ ko heturiti

cet? asÃdhÃraïakÃraïatvaæ padÃnÃm /
tadarthÃnÃæ tu atÅtÃnÃgatÃdirÆpatayÃ kÃraïatvameva nÃsti, kuto 'sÃdhÃraïatm? ata eva na sm­tiste«Ãæ vyÃpÃra÷, kiæ tu kÃraïÅbhÆtÃnÃæ padÃnÃmeva /
tathÃ ca vyÃpÃrÃvyabhicÃramÃdÃya nirvyÃpÃrÃvasthÃyÃ vyabhicÃravatÃmakÃraïatvÃbhyupagamo bahuvyÃkulayatÅti //


pratisandhÅyamÃna iti vÃrttikanirÃkaraïÅyamativyÃpakatvaæ darÓayati--yadÅti /
ni«patterbhedaæ darÓayituæ puna÷

siddhirvyÃkhyÃnamanuvadati--vÃstava iti /
na hi pratij¤Ãvacanaæ niÓvÃyakaæ viÓi«Âasyeti Óe«a÷ /
hetuvacanÃdivaiyarthyÃt

vaiyarthyaprasaÇgÃt /
sÃdhanasya nyÃya÷ prav­ttiprakÃra÷ /
sa ca nÃnupalabdha ityÃdibhÃ«ye darÓita÷ /
tasyÃtipÃto 'bhÃva eva /

tameva vyutpÃdayet pradhÃnatayeti Óe«a÷ /
tasya ca nyÃyavi«e«asya ÃtmÃdivi«ayasyetyartha÷ /
alaukikopacÃratvÃt prayojanamÃha--ÃgamopacÃrasyeti /
arthasaævÃdeneti karaïe t­tÅyÃ /
ÃgamavirodhaÓaÇgÃniv­ttiranugraha÷ /
d­¬habhÆmiÓca saæskÃra Ãgamaikavi«ayatvÃt /
saprayojanaÓca bhavati ni÷Óreyasena prayojanena prayojanavÃæÓca j¤Ãto bhavatÅtyartha÷ /
kuta÷?

ÃgamÃrthaj¤Ãnasyeti /
nirÆ¬hatvÃt prasiddhatvÃdityartha÷ /
tat khalu hetuvacanamanumÃnapratipÃdakaæ parÃm­ÓyamÃnaliÇgapratipÃdakaæ yadi syÃt, tadÃ vi«ayatayÃnumÃnena parÃm­ÓyamÃnena li¬genÃnugrahÅtavyam /
na ca tasya parÃm­ÓyamÃnaæ liÇga vi«aya iti bhÃva÷ //


nanu yadeva d­ÓyamÃnaæ li¬gaæ hetuvacanasya vi«aya÷, tadevÃnumitibhÃvakamityata Ãha--na ca liÇgadarÓanamÃtramiti /
d­ÓyamÃnaliÇgamÃtramiti /
api tu saæbandhasm­tisahakÃrÅti parÃm­ÓyamÃnaæ liÇgamityartha÷ /
tadidamuktam--tasmÃnna liÇgavacanamanumÃnapratipÃdakamiti /
dvitÅyadaÓanavi«ayali¬gaæ pratipÃdakaæ na parÃm­ÓyamÃnaæ li¬gaæ pratipÃdakamityartha÷ /
vyÃkhyÃnaæ granthÃnurodhÃdasphuÂamityÃÓayavÃnÃha--etaduktaæ bhavatÅti /
evaæ ca tatpratipÃdakasya tadvi«ayapratipÃdakasyetyartha÷ /
liÇgaparÃmarÓastÃvadanumÃnam /
tasya ca

vyÃptism­tisahakÃritÃnumitau, dvitÅyÃliÇgadarÓanasyÃpi vyÃptism­tisahakÃritÃ parÃmarÓaj¤Ãnajanana evetyubhayorapi saæbandhasm­tisahakÃritÃsÃmyÃdanumÃnatvam /
tatastadvi«ayaliÇgasyÃpi, tatastadanug­hÅtasya tadvacanasyÃpÅtyartha÷ /

kimasyopacÃrasya phalamityata Ãha--evaæ ceti //


nanu pratyak«avi«ayasya sm­tita÷ punarÆpadarÓanÃditi vaktavye kuto viparÅtamabhihitamityata Ãha--yatreti /
yadyapi pÆrvapratyak«avi«ayo d­«ÂÃnta÷, tathÃpyudÃharaïakÃle tayÃsm­tyÃrÆ¬ha eva vyÃpriyata ityetÃvatÃ tathaivoktamityartha÷ /

na kevalaæ pratyak«eïa sahaikavi«ayatvamupacÃre bÅjam, api tu samÃnavyÃpÃratvamapÅtyÃha--punarÆpadarÓanÃt panu÷ smaraïÃt /
pratyak«amapi hi vipratipatti paribhÆya vyÃptivi«ayatayÃ d­«ÂÃntaæ smÃrayati--tadvacanamapÅti /
aparamapi bÅjamÃha--mÆlabhÆteti //


nanu yathÃ ÓabdatadarthayorÆpanaye vÃrtÃpi nÃsti, tat kathamÃha---yathÃ tatheti? ata Ãha---upanayo hÅti /
yadyapi nigamane 'pi pramÃïaviÓe«asamÃveÓo 'styeva, tathÃpi jÃtyabhiprÃyeïÃyaæ vivak«ita÷, na ca tatra catu«ÂavijÃtÅyaæ pramÃïamastÅtyatastadvyÃkhyÃnÃt pÆrvameva paramatvopapÃdanÃya samastapramÃïaviniveÓanamÃha---so 'yamiti //


mÆlasamavÃyÃbhÃvÃdaupacÃrika÷ samavÃyo bhavi«yatÅtyata uktam--pramÃïÃnÃæ veti /
adhyÃropo viniveÓanaæ vÃ bhrÃntirvÃ na saæbhavatÅtyata Ãha--adhyÃropa iti /
samÃrthya hÅti /
dharma÷ kÃraïatvalak«aïa÷ /
tadanena kiæ puna÷ samarthyamiti p­cchato 'bhisandhi÷ darÓita÷ /
uttarÃbhisandhimÃha--iha tviti /
sÃmarthyÃkÃÇk«ayo÷ parasparavyÃpterÃkÃÇk«aiva sÃmarthyaÓabdeneha vivak«itetyartha÷ /
tadevarÆpayo÷ samavÃyasÃmarthyayo÷ pradarÓanena phalaæ darÓayati--tadatreti /
prayojanÃbhede 'pyÃkÃÇk«ÃvirahitatvÃt vÃkyaikavÃkyatvaæ na bhavati /
yathÃ---

bhago vÃæ vibhajatu, pÆ«Ã vÃæ vibhajata, aryamÃ vÃæ vibhajatu ityÃdi /
ata uktaæ vibhajyamÃneti /
ÃkÃ¬k«ÃyÃmapi prayojanÃnakatve vÃkyaikavÃkyatvaæ na bhavati  //
yathÃ---

syonaæ te sadanaæ k­ïomi ghutasya dhÃrayÃ suÓevaæ kalpayÃmi ityÃdi /
ata uktamekaæ prayojanamiti /
tadenena,

arthaikatvÃdekaæ vÃkyaæ sÃkÃ¬k«aæ cedvibhÃge syÃt

iti jaiminÅya vÃkyaikavÃkyatÃlak«aïamabhimatam /
nanu yadi vipratipanna÷ vÃkyenaiva para÷ pratibodhayituæ Óakyate, atha vÃkye tadarthe vÃ vipratipadyamÃna÷ kenopÃyena bodhanÅya÷? vÃkyÃntareïa cedanavasthetyata Ãha--yadyapÅti /
ananyathÃsiddhapratyak«ÃgamÃgocarÃbhiprÃyametadityartha÷ /
vikalpa÷ anuvÃdaviÓe«a÷ /
tasya prayojanaæ vidhi÷ prati«edho vÃ? atra cÃk«epÃvasare prati«adha eva, viÓe«apratipÃdakatvamiti vadatÃ tattvavyavasthÃÓrayatvaæ viv­tam, tatra tattvaæ viÓe«a÷ /
tasya pratipattirvyavasthÃ /
taddhetutvam ÃÓrayatvam /
tatra viÓe«a÷ ka ityata uktama--dharmaviÓi«Âo dharmoti /
vÃkyÃddhi sÃdhanadharmaviÓi«Âo dharmo sÃk«Ãt pratÅyate sÃdhyarÆpadharmaviÓi«Âastu taddvÃretyubhayamapi vivak«itvÃ saæmugdhamuktamiti //


nanu pramÃïÃntaratve 'pi tarkasya pramÃïapadena saægraha eva sÃmÃnyena viÓe«asya saækalanÃt, tat kimityÃha--na

pramÃïÃntaramiti? ata Ãha--pramÃïapadena hÅti d­«Âo hi sÃmÃnyaÓabdenÃpi kasyacidasaægraha÷ kutaÓcit kÃraïÃdityabhisandhi÷ /
ata eva pramÃïÃntaratvaÓa¬kÃyÃæ saæg­hÅtebhyo viÓe«ebhyo 'nyatvamuktvÃ prameyaæ d­«ÂÃntatvenopÃttam /
aniÓrvÃyakatvÃt /
svÃtantryeïeti Óe«a÷ /
kiæ tu pramÃïavi«ayavibhÃgahetutayeti /
yasya

pramÃïasyeyamitikartavyatÃ tadÅyavi«aye tadapek«atvÃdityartha÷ /
etaduktaæ bhavati, tarko hi pramÃrÆpaæ vÃ pramÃïaæ syÃt liÇgadarÓanavat, apramÃrÆpaæ vÃ indriyÃdivat /
na tÃvadÃdya÷, tasyÃhÃryÃroparÆpatvÃt /
ata eva na tatkaraïasyÃpi prÃmÃïyamapramÃphalatvÃt /
nÃpi dvitÅya÷, svavi«ayavyÃpyavi«aryaye hyasya prÃmÃïyamÃÓÃ¬rikatam /
tena ca nÃsya niyÃmaka÷ saæbandha÷ /
asaæbaddhasya gamakatve 'tiprasaÇga÷ /
tadviparyayasya tu tena saha svÃbhÃvika÷ saæbandho 'sti /
tena tatsaævalitasya prav­ttestaditikartavyatÃtvameva /
na hi viparyayÃparyavasitaæ kvacidapi k­tÃrthaæ prasaÇgamÅk«Ãmahe //


nanvevaæ tarhi pramÃïasyÃpi kevalasya na kvacidapi k­tÃrthatvam /
tathÃ ca sati prasaÇgatadviparyayapiï¬a eva pramÃïyaæ paryavasyet /
evametat, setikartavyatÃkasyaiva sarvatra karaïatvÃt /
itikartavyatÃtadvadbhÃvakalpanÃyÃæ tvayaæ vibhÃga÷ /
tadidaæ vak«yati--tasya prasaÇgarÆpatayÃ pÃratantryeïa svayamasÃdhÃkatvÃditi /
prasaæjanÅyasya pramÃïaviruddhatvenÃni«Âatvamayuktatvam /
sÃdhanÅyasya pramÃïÃviruddhatvene«Âatvaæ yuktatvam, tenÃyamartho vÃrttikasya, yadyevaæ nÃbhavi«yat tadaivaæ yuktatvamahÃsyat, idaæ cÃyuktatvamupÃdÃsyatetyata Ãha--itikÃreïeti /
tata÷

prasaÇgÃrÆpavyutpÃdanasaya vÃrttikena avirodha÷ /
bhÃ«yaæ tu prasaæge sphuÂameva /
nanu bhavatÅti pramÃïavyÃpÃrÃt prÃgeva yadi niÓcitam, tadÃ tarka÷ pramÃïameva syÃdityata Ãha-- saæbhavatÅti /
saæbhÃvanÃ cehÃvirodhamÃtram, na tu saæÓaya÷,

ayuktÃæÓasyÃpi saæÓayÃspadatvÃt /
anuj¤Ã ceyameva yat pravartamÃnapramÃïÃnukÆlatvenÃvasthÃnam /
tadÃha--etaduktaæ bhavatÅti /
anujÃnan tadviruddhadharmavyudÃsarÆpeïÃvirodhayannityartha÷ /
anug­hïÃti savyÃpÃrÅkarotÅtyartha÷ /
tadvi«ayapramÃïÃnukÆlyena tarkasyÃpi tadvi«ayatvamiti bhrÃntimÃÓa¬kya nirÃkaroti--na ceti /
pÃratantryeïa viparyayaparatantratayetyartha÷ /
ÃroparÆpatÃmupadarÓamanneva svavi«ayadvÃrÃpyasya prÃmÃïyaæ nirÃca«Âe--asti hÅti /
na prasa¬go heturna prasajyamÃno

heturliÇgamasiddhatvÃdityartha÷ /
nanu na hi yadeva vidyate tadeva d­Óyata ityasti niyama ityata Ãha--tena saheti /
tasmÃt nÃstÅti phaladvÃreïa tarkasyÃnugrÃhyaæ pramÃïaæ darÓitam /
tenÃnuj¤ÃyamÃnaæ pramÃïaæ pravartate phalaæ sÃdhayati /
phalamÃha-kevalamevedamiti /
kaivalyasvarÆpavipratipattestad viv­ïoti--neheti //


tadevamabhÃvavi«aye pratyak«e 'pi tarkaæ darÓayatÃ anupalabdhiliÇgakÃnumÃnasya sÃdhyo 'bhÃva iti saugatamatamapÃstam /
anupalabdherapi ni«edharÆpatayÃ anumÃnÃntarasÃdhyatÃyÃm anavasthÃnÃt, asiddhÃyÃÓcÃgamakatvÃt, pratyak«atastatsiddhau tvanumÃnÃnavakÃÓÃt, vyavahÃrasyÃpi vikalpÃnugatavyÃpÃrÃt pratyak«ata eva saddhitvÃt /
anyathÃ vidhivyavahÃrÃrthamapyupalabdhiliÇgakamanumÃnamÃstheyam /
evaæ ca punarapyanavasthaiva /
na hi liÇgamapyavyavahniyamÃïamevÃnumitiæ bhÃvayet /
tasmÃd vidhivyavahÃravanni«edhavyavahÃro 'pi pratyak«asiddha eva /
vipratipannaæ prati tu parÅk«akaistarka÷ sahÃyatvenopaneya iti ramaïÅyam /
ÃgamasahÃyaæ tarkamÃha--evaæ svargeti /
yajetetyatra samÃnapadopÃttatvÃd bhÃvyatvÃcca dhÃtvartha÷ sÃdhyo bhavatu, bhavatu, vÃ puru«ÃrthatvÃt svarga iti saæÓaye tarkasyÃvatÃra÷ /
yadi sÃdhyo dhÃtvartha÷ syÃt, tadopade«ÂurÃptatvaæ vidheÓce«ÂopÃyatvaæ vÃkyasya tadabhidhÃyakatvaæ prek«ÃvatÃ ca prav­ttirna syÃt /
asti caitat sarvaæ pramÃïata÷ siddhamityartha÷ /
anuj¤ÃyamÃnaæ pramÃïamÃha--samÃnapadeti /
na hi yÃgabhÃvanÃyÃ÷ svargaphalatve dhÃtvarthasyÃtatphalatve samÃnapadopÃttattvabhÃvyatvayo÷ kaÓcid vidodha÷ /
tasmÃt tadavirodhena svargaphalatvaæ yuktam /
dhÃtvarthasya ca sÃdhyatvaæ viruddhatayÃ ayuktamityartha÷ //


nanu pramÃïÃnugrahÃya yuktatvÃyuktatve vivecayati tarko na tu niÓcinoti iti kuto viÓe«Ãdityata Ãha--na ceti /
kriyÃtipattiriti, kriyÃtipatti÷ pratyayopasthÃpite ghaÂasattvadhÃtvarthasÃdhyatve eva kriyÃtipattiÓabdena vivak«ite, na hyevaæbhÆtapratyayÃvi«ayo ghaÂo vÃ sÃdhyatayÃ dhÃtvartho vÃstÅtyartha÷ /
kimato yadyevamityata Ãha--yadÃÓrayeti /
yasminnÃÓraye tulyopalambhayogyatvena du÷khatvena vÃ ani«Âaprasaæjakena hetunÃ upapannastarko yuktÃyuktavi«ayaviÓcayasÃdhanaæ

bhavi«yati sa eva nÃstÅtyartha÷ /
tadanena prasajyamÃnasyÃÓrayÃsiddhisÃdhanÃsiddhÅ dirÓite, pÆrvaæ tu svarÆpÃsiddhirdarÓitÃ /
tasmÃdÃropatvÃnna svavi«aye pramÃïaæ svavi«ayavyÃpyaviparyaye niyÃmakÃbhÃvÃcca /
niyatasaæbaddhasvavi«aye viparyayÃpek«itve tu pÃratantryÃt na pramÃïamityartha÷ /
tarhi kvÃsyopayoga ityata Ãha--niÓrayÃya tviti //


nanu tarkapramÃïayorabhimataæ bhedaæ mÅmÃæsÃyÃ vedÃdabhedavÃdo virÆïaddhÅtyata Ãha--pramÃïeti /
atha yathÃÓruta eva

vÃrttikÃrtha÷ kÃsmÃnna bhavatÅtyata Ãha--itikarttavyatÃtvaæ cetyÃdinÃ /
nikÃyaviÓi«ÂÃbhi÷ rityasya vyÃkhyÃnasya

ÓarÅrendriyÃïÃæ ÓukraÓoïitÃderÃhÃrÃdibhÆtakÃryatvÃt, tatkÃryatvÃcca buddhivedanayornimittÃntare pramÃïaæ nÃstÅti tÃtparyam /
vicitranimittatve sÃdhye bhedavatvÃditi hetu÷ svarÆpÃbhiprÃyeïÃnaikÃntika÷ syÃt svarÆpabhedavatÃmapi ghaÂÃdÅnÃmavicitranimittatvÃdata÷ prakÃrabhiprÃyeïa vyÃca«Âe---vicitratvÃdityartha iti /
vaicitryeïotpÃdÃdityartha÷ //


nanu nimittavaicitryamÃtraprasÃdhane siddhasÃdhanam, na hi nimittaæ kiÓcid vicitram astÅtyetÃvataiva dharmÃdharmasiddhi÷, dharmÃdharmalak«aïavicitranimittasÃdhanena tu nÃnvayo na vyatireka ityata Ãha--pramÃïamuktveti /
nimittasya vaicitrye janmano vaivitryagrasaÇga÷ nimittasyÃvaicitrye janmano 'vaicitryaprasaÇga÷ /
yÃgÃdÅnÃmeva nimittatve niranvayapradhvastÃt kÃryotpattiprasaæga÷ /
nimittasya nityatve kÃryasya sadÃtanatvaprasaæga÷ /
anekadravyatve 'bhyudayasÃdhÃraïatvaprasaæga÷ /
sÃdhÃraïaikadravyatve 'pi eva do«a÷ /
emistarkai÷ pak«adharmatÃmupajÅvya prav­ttairanug­hyamÃïaæ sÃmÃnyavyÃptibalaprav­ttaæ vaicitryÃnumÃnaæ viÓe«avirodhaæ paribhÆyÃbhimataæ viÓe«aæ sÃdhayatÅtyartha÷ //


nanu jÃtyÃ kiæ phalanirïayo nÃstyeva, yena kÃlaviÓe«aæ p­cchati kadÃ punarityato 'bhiprÃyamÃha--syÃdetaditi /

nanu nirïayopÃdÃnaprayojane vaktavye nirïÅtaprayojanasya tarkasya punarÃv­ttau kiæ tÃtparyamityata Ãha--saækalayyeti /

saækalanayÃ ubhayoravinÃbhÃvo vivak«ita ityartha÷ //


svasiddhÃntÃnurÆpaæ sÃdhanaæ dÆpaïaæ cÃhaturiti svÃdhyaparasÃdhyayoryathÃsaækhyam /
nanu yadyapi sarvatra jalpe nirïayÃvasÃnatvameva nÃsti kvacidanirïaye 'pi puru«ÃparÃdhata÷ kathÃvicchedÃt, tathÃpi yatra nirïayÃvasÃnatvamasti, na tato jalpÃdanyatarÃdhikaraïanirïayÃvasÃnatvena vÃdo vyavacchetuæ Óakyate /
na ca sarvavÃdavyÃpti÷, nirïayasya vÃdaphalatvÃt /
phalasya copÃyÃvyÃpakatvÃdityata Ãha--vÃde hÅti /
nirïayÃ vasÃnatÃ hi tadyogyatÃ abhipretÃ /
sÃ ca vivadamÃnayo÷ tattvabubhutsutayÃ tamuddhiÓya prav­tti÷ /
tadidamuktam, tatvabubhutsorvÃdinorvÃde 'dhikÃrÃditi /
tadayamartha÷, tattvanirïayamuddhiÓya tayo÷ sÃdhanadÆ«aïavacanasaædarbho vÃda iti /
evaæ ca nÃvyÃptirna vÃ atiprasaÇga÷ //


jalpa÷ puna÷ kÅd­Óa ityata Ãha--jalpe tviti /
puru«aÓaktÅtyuddeÓyamÃha /
tadayamartha÷, bhavatu nÃma kvacita jalpato 'pi tattvanirïaya÷ /
tathÃpi nÃsÃvaddeÓyo na ca Óraddheya÷ /
svaÓaktiparÃÓaktikhyÃpanamÃtramuddeÓyamiti /
tasmÃdanyataranirïayÃvasÃnatveneti /
nirïayÃvasÃnÃbhiprÃyeïetyartha÷ //


nanu jalpavitaï¬ayorvÃdaviÓe«atve kathaæ sÃmÃnyaviÓe«ayo÷ parisaækhyÃsamabhivyÃhÃra÷, kathaæ ca parasparaviruddhayo÷ sÃmÃnyaviÓe«abhÃvo 'pÅtyata Ãha--viÓi«yete iti /
aparamapi bhedahetumÃha--vÃdÃt jalpavitaï¬ayoriti Óe«a÷ /
pÆrvaæ vÃdavyÃkhyÃnÃvasare bhede heturuddeÓyaviÓe«Ãbhisandhirukta÷ tadapek«ayÃ aparamapÅti /
yau tau vÃdajalpayo÷ prayoktÃtau tÃvekatrÃvijigÅ«ayÃ anyatra vijigÅ«ayÃ viÓe«itau vÃdajalpau parasparato vyavacchindÃte ityartha÷ //


dÆ«ayitum ekadeÓivyÃkhyÃnaæ tanmatena vyÃca«Âe iti yojyam /
ubhayathÃpyanaikÃntikatvÃditi /
yadyapi vyabhicÃrÃdarÓane 'pi avinÃbhÃvo na sidhyati p­thagabhidhÃnasya puru«ecchÃdhÅnatvÃt, vÃde codanÅyatvasya cÃnudbhÃvane tattvapratipattivyÃghÃtahetutvaprayuktatvÃt, tathÃpi vyabhicÃrasya sphuÂatvÃt sa eva darÓita÷ /
tasmÃd vÃde codanÅyÃ bhavi«yantÅtyanena p­thagabhidhÃnaprayojanamÃtraæ pratipÃditam /
hetutvaæ punaravivark«itameva tÃrkikaæmanyenaikadeÓinÃ ÃropitÃmityartha÷ /
nanvevaærÆpaprayojanalÃbho 'pi katham? na hi p­thagabhidhÃnamÃtramatrapramÃïayituæ Óakyamityata Ãha---sÃmÃnyeneti /
sÃmÃnyo 'bhihitaæ viÓe«ato 'bhidadhatÃ sÆtrak­tÃ prayojanaviÓe«a÷ sÆcita÷ /
sa eva bhÃ«yak­tÃ darÓita ityartha÷ /
atha yadyetadeva vivak«itamasya sÆtrak­ta÷, tadÃ kimiti na kvacit ÓÃstrapradeÓe svayameva darÓitavÃnityata Ãha--etÃvÃneveti /
atha bhÃ«yakÃreïa kathamidamunnÅtamityata Ãha--tatreti /
kimevamapÅti /
kimanena pratipÃditena phalamityartha÷ /
nanvagrevÃde codanÅyatvameva pratipÃdayati, iha tu vidyÃprasthÃnabhedaj¤ÃpanÃrthatvaæ varïayati /
tat kuto na virodha ityata Ãha--vÃdajalpavitaï¬Ã ityÃdi /
atraivÃrthe sÆcakaæ vÃrttikamÃha--ata eveti /
ayamartha÷ /
yadi vidyÃÓabdenÃsya vÃdÃdayo na vivak«itÃ÷ kathamagre vÃdavyÃpÃraæ darÓayitvÃ jalpavitaï¬ayo÷ sarvÃïyeva nigrahasthÃnÃni vyÃpÃratvenÃha? tad yadayameva brÆte nÆnamayamasyÃrtho vivak«ita iti /
tadayaæ tÃtparyasaæk«apaæ÷, na tÃvadaj¤ÃtasvarÆpa vadaj¤ÃtavyÃpÃraphalabhedÃ vÃdÃdayaÓcetanenÃdhi«ÂÃtuæ Óakyante /
na cÃnadhi«Âhibhya÷ phalasiddhi÷ /
tasmÃt svarÆpavad vyÃpÃraphalabheda apyamÅ«Ãæ pratipÃdanÅyÃ bhavanti /
ata eva caturthe phalamapi darÓayi«yati

sÆtrakÃra÷ //


prayujyeran saæbhÃvyeranniti /
na tu te«Ãmasti saæbhavati prayoga iti /
nanu lak«aïena padÃrthasvarÆpaæ na vyavasthÃpyate, api tu vyavasthitaæ j¤Ãpyate, tat kuto lak«aïatantrtvamityata Ãha--lak«yata iti lak«aïamiti /
nanu yadi p­thagabhidhÃnenaiva vÃde codanÅyatvaæ pratipÃdyate, kathaæ nyÆnÃdhikÃpasiddhÃntÃnÃæ p­thaganabhidhÃne tatra codanÅyatvapratipatti÷? athÃnyathÃpi te«Ãæ tad gamyata eva tadÃ hetvÃbhÃse«vapi sa eva prakÃro 'sta, k­taæ p­thagabhidhÃnenetyata Ãha--hetvÃbhÃsÃnÃæ ceti /
ayamÃÓaya÷ /
na hi hetvÃbhÃsÃ÷ p­thagabhihitÃ ityeva vÃde codanÅyatvaæ te«Ãæ gamyate /
api tu vÃdasya tattvapratipitsukathÃtvÃt, hetvÃbhÃsÃnÃæ cÃnudbhÃvane tattvapratipattivyÃghÃtÃt tattvabubhutsunÃ avaÓyamudbhÃvanÅyÃste /
anyathÃ vÃdo vÃdatvaæ jahyÃt /
hetvÃbhÃsÃnÃæ cÃnudbhÃvanaæ tattvapratipattivyÃghÃtakamiti /
ayameva ca nyÃyo viÓe«ata÷ p­thagabhidhÃnena sÆcita÷ sÆtrakÃreïa /
sa ca nyÆnÃdi«u

samÃna iti /
evaæ ca vyavasthite vÃrtikak­to 'pi praÓno nÃprÃstÃvika ityÃha--tatra p­cchatÅti /
nanu yadi jalpavitaï¬ayostattvapratipÃdanÃrthamavatÃra÷ kim apratibhÃdyudbhÃvanena? atha na tadarthatvaæ tayo÷, kiæ tadavatÃreïa? na cÃnyÃrthatve tayoretacchÃstravyutpÃdyatvamityata Ãha--sÃhaÇkÃro hÅti /
ahaÇk­tasya tasya

tattvapratipatterayogÃdahaÇkÃraÓÃtanamevÃnayostattvapratipÃdanÃrthatvam, taccÃpratibhÃdyudbhÃvanaæ vinÃ na syÃditi tattvaæ pratipipÃdayi«atÃ kartavyamevedamityartha÷ //


nanuc chalÃdÅnÃæ parij¤Ãnaæ na sÃk«Ãnni÷Óreyasa upayujyate ÃtmÃdivat /
nÃpi tadvyavasthÃnadvÃrÃ pramÃïavat /
nÃpi nyÃyÃÇgatayÃ saæÓayÃdivat /
na ca parij¤Ãnameva phalam, apuru«ÃrthatvÃdityata Ãha--parij¤Ãnasya ca phalamuktamiti /
tattvapratipatyupÃyabhÆtakathÃtrayaparikaraÓuddhidvÃrÃ tatparij¤Ãnaæ ni÷ÓreyasopayogÅtyartha÷ /
svayaæ ca sukara÷ prayoga iti granthasya pratyak«asiddhatvÃt kimuktaæ bhavatÅti tatsvarÆpapraÓno 'saægata ityata÷ pÆrayati--anena bhÃ«yeïeti //


bhÃ«ye prayojanÃntarÃbhidhÃnaæ na sÆtrak­dabhihitaprayojanavirodhi, kiæ tu tadanuguïam evetyÃÓayavÃn sautraæ prayojanamanuvadati--sÆtrakÃreïeti /
anuguïatvaæ tu vyÃptipradarÓanena /
na hyasti saæbhava÷, puru«ÃrthaÓcÃpramÃïahetukaÓceti /

tenÃyamartho bhÃ«yasya, yata÷ sarvaæ prek«ÃvatprayojanamÃnvÅk«ikÅvyutpÃdyapramÃïamÆlam, ato ni÷Óreyasasya paramapuru«Ãrthasya tanmÆlatÃyÃæ viparyayaÓa¬kaiva nÃsti, atanmÆlatve puru«ÃrthatvahÃniprasaægÃditi /
tadidamuktaæ nÃstyeva taditi /
nanu na

tÃvaditarÃsu pramÃïavyavahÃro nÃstyeva, taditaravyavahÃrasyÃpyucchedaprasaægÃt, pramÃïavyavahÃra sadbhÃve tu kimÃnvÅk«ikyÃ tatra prakÃÓayitavyam? tatpramÃïaireva prakÃÓitattvÃdityata Ãha--yadyapÅti /
vyutpÃditena pramÃïÃdÅnÃ tatra vyavahÃrastadvyutpattistvita eva, na tu tata ityartha÷ //


nanu praïet­ÓrotrapramÃïopajÅvanamÃnvÅk«ikyÃmapi samÃnamato na vidyÃntarÃd viÓe«a ityata Ãha--na tu pramÃïÃdÅti /
pramÃïopajÅvane samÃne 'pi yathaitadvyutpÃdyamupajÅvanti tÃ÷, naivaæ tadvyutpÃdyamiyamapÅtyartha÷ /
nanu upajÅvakatÃsÃmye 'pi parasparopajÅvyopajÅvakabhÃva÷ kva nÃma d­«Âa ityata Ãha--yatheti /
pratyak«Ãdyapi hi svaprÃmÃïyavyavasthitaye pramÃïÃntaramapek«ate /
anumÃnamapi svotpattaye /
tathÃpi pratyak«ÃdyevÃpek«yÃnumÃnaæ svavi«ayu pravartate /
na tÆpajÅvakÃnumÃnamapek«ya pratyak«Ãdi, anumÃnÃntaraæ tu svaprÃmÃïyavyutpÃdakamapek«ate /
tadapi na tadaiva, kiæ tu prÃgeva ityabhiprÃyeïa vyutpÃdyasajÃtÅyÃpek«ÃnirÃkaraïÃyoktam--na pratyak«Ãdivi«ayamapi tadÃnÅmeveti /
pratyak«ÃdirÆpo vi«aya÷ pratyak«Ãdivi«aya iti /
vidyopakaraïaæ pramÃïÃdi /
tasya grahaïaæ pramÃïÃdigrakÃÓitamarthamitarÃ vidyÃ÷ pratipÃdyante iti vÃrttikena /
etaduktaæ bhavati, vÃrttike pramÃïÃdigrahaïaæ bhÃ«yoktavidyÃprakÃÓakatvanirvÃhÃya /
na tu svÃtantryeïa /
ato na virodha÷ /
tadevaæ svarÆpeïÃpek«Ãæ darÓayitvÃ vi«ayagatÃ apek«Ã bhÃ«yak­tÃ darÓitÃ--upÃya iti /
tadvÃrttikaæ yojayituæ vyÃca«Âa--saæpratÅti /

nanu vidyÃntarÃïÃæ ÓabdÃtmakatayÃ pramÃïatvÃt tasya ca svapratipÃdye 'napek«atvÃt, kiæ tatrÃnvÅk«ikÅ kari«yatÅtyata Ãha--na hÅti /
pramÃïasya sata÷ svapratipÃdye pramÃïÃntarÃpek«Ã nÃsti, na tu svetikartavyatÃbhÆtatarkÃpek«Ãpi /
sa cÃnvÅk«ikÅlabhya ityartha÷ //


atha tarkamanapek«amÃïasya kiæ syÃdityata Ãha--mÃ bhÆditi /
Ãdigrahaïena

yajamÃna÷ prastara÷

ityÃdi grÃhyam /
tarkaÓca saæÓayamantareïa nÃvataratÅtyupasaæhÃre so 'pi darÓita÷ /
yadyapi satarkapramÃïaprav­ttireva parÅk«Ã, tathÃpÅha gobalÅvardanyÃyena pramÃïasya svapadopÃttatvÃt prayojanajij¤ÃsÃtarkÃ eva vivak«itÃ÷ /
pramÃïasya nivaÓa÷ pravatti÷ /
tasya dvÃramavirodha÷ /
arthatattvaæ padÃrthatattvaæ vÃkyÃrthatattvaæ vÃ, avadhÃrya pramÃïÃntarÃdarthavÃdÃdeva vÃ /

tatra trayÅ vidhini«edharÆpÃ niveÓanÅyetyartha÷ /
evaæ ca daï¬anÅtyÃæ yathÃ yamo rÃjÃ kubero vÃ rÃjatyÃdi, vÃrttÃyÃæ mÃghe parikar«itÃ bhÆmi÷ suvarïamayaæ phalamÃdhatta ityÃdi tarkÃnapek«ayÃ viphalÃyate /
tasmÃt tatrÃpi tadapek«Ã astÅtyatidiÓati--evamiti /
vi«ayamiti Óe«a ityatrÃpi vidheyatayÃ ni«edhyatayeti Óe«a÷ //


idÃnÅæ vyÃpÃragatÃmapek«ÃmÃha bhÃ«yamatena--api ceti /
dravyasya yathÃ

dadhnÃ juhoti

ityÃdi /
guïasya yathÃ

arÆïayÃ somaæ krÅïÃti

ityÃdi /
karmaïo yathÃ

vrÅhÅnavahanti

ityÃdi /
daï¬anÅtyÃmapi yathÃ dravyasya

svÃmyamÃtya-

ityÃdi /
guïasya yathÃ

sÃmabheda-

ityÃdi /
karmaïo yathÃ

ÓastraÓik«Ã gajavÃjivÃhanam

ityÃdi /
vÃrttÃyÃmapi dravyasya yathÃ

yathartu bÅjaæ saæg­hïÅyÃt /

ityÃdi /
guïasya yathÃ

bhÆmiæ plÃvayeccho«ayet /

ityÃdi /
karmaïo yathÃ

syÃnÃntaraæ ninÅ«annanokahamabhimantrayet /

ityÃdi /
vi«ayaæ darÓayitvÃ saæÓayamÃha--tatra kimiti /
saæÓayakÃraïaæ ca vidhipadasamabhivyÃhÃrastatpadasya /
vidhipadasamabhivyÃh­tasvapado hyadhikÃrÅ na vidhivi«aya÷ /
tathÃbhÆtameva cÃgnihotraæ tadvi«aya÷ /
ata÷ sÃdhye saæÓaya÷ kiæ vidhipadasamabhivyÃh­tapadatvÃdagnihotrÃdivadvidhivi«ayo bhavatu svargo 'dhikÃrivad vÃ neti pÆrvapak«amÃdarÓayanneva tatrÃni«ÂaprasaægamÃha--tatra yadÅti /
na ca ÓyenÃdisÃdhyÃyÃ hiæsÃyÃ vihitatvenÃrthatvameva bhavatu kÃ k«atiriti vÃcyam /
vidhirhi pravartaka÷ svaj¤Ãnena icchÃmantarÃ k­tvÃ prayatyanotpÃdakaæ iti yÃvat /
sa ca prayatno na sÃdhyavi«aya÷ kartuæ Óakyate /
upayo hi prayatnavi«ayo na tu phalam /
tasmÃt prayatnavi«ayatvÃt sÃdhanetikartavyate eva vidhÅyete na tu sÃdhyam, tadavi«ayatvÃt /
na hi j¤ÃpakatvamÃtraæ vidhitvam, api tvicchÃprayatnavi«ayaj¤Ãpakatvamiti /
tasmÃt ÓyenÃdisÃdhyÃ hiæsÃ anarthabhÆtaivÃrtha÷ syÃd yadi vidhivi«aya÷ syÃditi sÃdhÆktam /
siddhÃnte pramÃïamÃdarÓayanneva sÃdhyapadasamabhivyÃhÃrastarhi kvopayujyate ityÃÓa¬kÃmapanayati--atha sÃdhyÃæÓamiti /
i«ÂÃbhyupÃyatÃ hi ne«ÂamapratÅtya pratyetuæ ÓakyÃ /
na cÃprav­ttaiva sÃ pravartayati /
atastÃæ viÓe«Âumi«ÂasyÃnuvÃdo 'yamityartha÷ //


tat kimidÃnÅmavihitamityetÃvataivÃnartha÷? netyÃha--na hiæsyÃditi /
nanu bhavatvevaæ tÃvat tathÃpyÃnvÅk«ikyÃ kimÃyÃtamityata Ãha--tadiheti /
vi«ayÃntaramÃha--evamiti /
yathÃ ÃbhikhyÃyÃ÷ prayojakatvaæ k«ÅrahomasthÃne tadviniveÓanÃd rasÃdisÃmyÃt, vÃjinasyÃprayojakatvamavarjanÅyotpattikatvÃt /
Ãdigrahaïena Óe«abhÃgahomavilopÃdayo g­hyante /
sarvÃ vidyÃ iti vidyaÓabdena taddharmÃn lak«ayatÅti na bhÃ«yavyÃkhyÃvirodha÷ /
vÃrttikakÃrastu dharmÃïÃæ vidyÃpÃratantryaæ vivak«anniti Óe«a÷ /
saÇkaraprasaÇga iti phalasya /
tathÃ ca vidyÃntarulenaivÃsya phalavattvaæ na

punarasÃdhÃraïaæ phalamasyÃ astÅtyartha÷ /
asÃÇkaryaæ darÓayituæ tÃsÃmeva tÃvadasÃdhÃraïaæ phalamÃha--vidyÃntarÃïÅti /
etasyÃ asÃdhÃraïaæ phalamÃha--iha tviti /
anyatrÃsyÃ÷ pratipÃditopayogavirodho mÃ bhÆditÃÓayavatoktam--pramÃïÃdi

yadyapi sÃdhÃraïamiti /
etenaitaduktaæ bhavati, vidyÃntarulÃnyapi yadÃnvÅk«ikyÃmÃyatante seyamÆ«masiddhirasyÃ÷ /
yattu pradhÃnamasyÃ÷ phalaæ tadasaækÅrïameva vidyÃntare«vasaæbhavÃditi //


vÃdÃdÅnÃmiti atadguïasaævij¤Ãno bahuvrÅhi÷, vÃdasya parÃbhibhavÃrthamaprav­tte÷ /
jalpÃdayo hi madÃdihetava÷ parÃbhibhavopÃyatvÃt dravyaÓarÅrasaæpattivaditi prayoga÷ /
tatrÃsya viruddhatvaæ tÃvadÃha--tatra jalpÃdÅnÃmiti /
ayamÃÓaya÷ /
na tÃvat pratipÃdyasya jalpavitaï¬ayoradhikÃra÷ /
kiæ tu pratipannasya tattvapratipattipÃlanÃrthaæ duravaliptapratipÃdanÃrthaæ ca tayoradhikÃra÷ /
parÃhaÇgÃraÓÃtanaæ ca madamÃnÃdiviruddhameva, te«Ãæ do«aviÓe«atvÃt /

aha¬kÃraÓÃtanasya ca tannirodharÆpatvÃt /
na ca parÃbhibhÃvopÃyabhÆtaÓabdavÃcyatÃmÃtreïÃnumÃnam, vÃgÃdÅnÃmapi vi«ÃïitvaprasaægÃditi //


syÃdetat /
parÃbhibhavopÃyatvena hetunÃ madamÃnÃdihetutvaæ mÃ saitsÅt, anvayavyatirekÃbhyÃmeva tu siddhacatvityata Ãha--madamÃnÃdihetutvaæ ca heturasiddha iti /
sati ca tattvavidÃæ na saæbhavantÅti vadatÃ yathÃÓrutasya

parÃbhibhavopÃyatvasyÃnaikÃntikatvamapi sÆcitam /
ato jalpÃditattvaj¤ÃnavatÃmapi yadi mÃnÃdayo d­Óyante, na te taddhetukÃ÷, kiæ tu balavanmithyÃj¤ÃnahetukÃ eveti sanakÃdyudÃharaïaphalamiti /
etacca sphuÂamityabhiprÃyeïÃha--upasaæharatÅti //1 //


______________________________________________________________________

// pariÓuddhi÷ //


apratÅtasvarÆpasya prayojanÃmisaæbandhasya parÅk«Ã na yujyate, rirÃÓrayatvÃt /
prathamasÆtraæ tÆddeÓaparamevetyata Ãha--tadevamiti /
abhidheyasaæbandhaprayojanaparÃdeva tasmÃduddeÓo 'pyavagata÷ /
sa cÃpek«itatvÃd g­hÅta ityartha÷ /
etena parÅk«Ãvi«ayo darÓita÷ /
ucitaæ darÓayanneva tadatikrame hetumÃha--te«Ãmiti /
aitena chalata÷ saæbandhaparÅk«ÃyÃ÷ prayojanamapi

darÓitam /
abhidhÃnasya dvaividhyam-ubhayakoÂisaæsparÓa÷ /
samÅcÅnamityÃdyanurodhena yathÃ vÃrttikÃdityÃdÃvÃrtha÷ kramo grÃhya÷ /
tasmÃdamidhÃnasÃmÃnyÃt abhidhÃnasÃdhargyamÃtrÃt nirïÃyakarahitÃt d­ÓyamÃnÃditi yÃvat /
ubhayathÃ darÓanÃcceti /
tatsahacaritobhayakoÂidarÓanajasaæskÃrabhuva÷ smaraïÃditi yÃvat /
etacca sÆtrakÃrasyÃptatvÃvadhÃraïÃt prÃgiti mantavyam /
yadyapi

cÃtra vacana eva sÃk«Ãt saæÓayaæ darÓayati, tathÃpi taddvÃrÃ artha eva dra«Âavya iti /
saæbandhini ca prayojane tattvaj¤ÃnakÃryatayÃ parÅk«yamÃïe saæbandha eva kÃryakÃraïabhÃvalak«aïa÷ parok«ito bhavatÅti tadeva parÅk«yatayÃ nirdiÓyate--tat khalu vai ni÷Óreyasamiti /
vastutastu saæbandhaparÅk«aiveyamityato na pratij¤ÃsaæÓayaparÅk«ÃïÃæ vaiyadhikaraïyamiti /
tatreti /
sÆtre vyÃkhyÃtavye /
utsÆtreïeti /
pÆrvapak«aæ vinÃ siddhÃntasÆtrasyÃvatÃrÃbhÃvÃt ityÃÓaya÷ //


nanu jÅvanmuktipak«e tadvatÃmavasthÃnaæ na syÃditi codyamÃnamanavakÃÓamityata Ãha--tadatyanteti /
nanu mÃ bhÆt

tattvaj¤ÃnÃnantarameva ni÷Óreyasam, kÃ no hÃni÷ /
na hyevaæ pratij¤ÃtamasmÃbhirityata Ãha--tathÃ satÅti /
yadyapi sÃk«Ãdevaæ na pratij¤Ãtam, tathÃpi tattvaj¤ÃnaniÓreyasayo÷ kÃryakÃraïabhÃva÷ sÆtrak­tÃ darÓita÷, sa cÃnanantaryaniyama eva syÃt, nÃto 'nyatheti pÆrvapak«Å manyata ityartha÷ /
tadidamuktam--mithyeti //


nanu tathÃpi, tadatyantavimok«o 'pavarga÷ /
[1.1.22] ityatÃvadeva ni÷Óreyasamiti kena pratij¤Ãnaæ yÃvatÃ jÅvanmuktirapi ri÷Óreyasaæ bhavatyevetyata Ãha--na cÃnyaditi /
abhisandhau bÅjaæ tattvaj¤ÃnasyotpannasyÃpavarge

kartavye 'pek«aïÅyÃbhÃva÷ /
bhÃve vÃ tadevÃpavargasÃdhanam, na tattvaj¤Ãnamiti /
tadidakukta vÃrttikak­tÃ--satyapi tattvaj¤Ãne

yasyÃbhÃvÃnnÃpav­jyate so 'nyor'tha÷ iti sphuÂaæ vÃrttikamiti ÂÅkÃrtha÷ /
sÆtrasamutthatÃæ siddhÃntavÃrttikasya darÓayituæ sÆtramavatÃrayati--atredamiti /
yathÃÓrutaæ vÃrttikaæ na pÆrvÃpak«ÃcchÃdakaæ na hyaparamapi ni÷Óreyasaæ ÓÃstrÅyÃt tattvaj¤ÃnÃt sÃk«ÃdbhavatÅti, yasmÃcca sÃk«Ãdbhavati na tacchÃstrÅyamityato bhÆmimaracayati--catasro hÅti /
sÃ cÃnvÅk«ikyÃmÃyatate ÃyattÃ bhavati /
tatparikaropayogamÃha--ÃnvÅk«ikÅ ceti //


nanu Óravaïasya tÃvadÃkÃÇk«otthÃpanenopayogo, mananasyÃpyevamevetyavadhÃraïena, tat kimaparamavaÓi«yate yadarthaæ pratipattyantaropÃsanam? na hi niÓcayÃtiriktaæ kasyacit pramÃïasya phalamityata Ãha--na cÃyamiti /
ÃyamÃÓaya÷ /
na hi niÓcayo moha÷ aupadeÓikenÃnumÃnikena vÃ tattvaniÓcayena nirÃkartuæ pÃryate, tadupÃyÃnu«ÂhÃnena tu tayorÆpyoga÷ /
tasmÃd ye vedÃntino vÃkyÃrthaj¤ÃnÃdeva muktimicchanti, te pra«ÂavyÃ÷, kiæ bhavatÃæ vastusantamupÃyopeyabhÃvasaæbandhamabhyupagamya prav­tti÷, sav­tisantaæ vÃ? Ãdye 'dvaitasiddhÃntak«ati÷, kÃryakÃraïabhÃvasya bhedÃdhi«ÂhÃnatayÃ tayo÷ paramÃrthikatve bhedasyÃpi pÃramÃrthikatvaprasaægÃt, dvitÅye tu kimaviÓe«eïa prav­tti÷, yathÃsaæv­tivyavasthaæ vÃ? Ãdye bhogino 'pyapav­jyeran /
dvitÅye tu na ÓÃbdÃdÃnumÃnikÃd vÃ tattvaj¤ÃnÃdaindriyakavyÃmohavigama÷ /
kiæ tarhi, sÃk«ÃtkÃrÃdeva d­«Âa iti tathaiva tadarthina÷ prav­ttiryuktÃ /
na ca vÃcyaæ vÃkyÃdevÃtmasÃk«ÃtkÃrodaya iti, tasya kevalasya sÃmarthyÃnupalambhÃt /
yadi tu svasaæviditasvarÆpatayÃ kiæ tatra dhyÃnÃdikamapÆrvamÃdhÃsrÆtÅtyucyate, tadÃ Óruterapi vaiphalyamanenaiva nyÃyena /
yadapi bhautadaÓakanadÅsaætaraïamudÃh­taæ, tatrÃpi na kevalenaiva vÃkyena sÃk«ÃtkÃra÷ kiæ tu cak«urÃdinaiva /
ihÃpi manasÃ sahak­tena bhavi«yatÅti cet--na, anekadhÃ ÓrutaÓruterapi satyapi ca paÂÅyasi manasi brahmasÃk«ÃtkÃrÃbhÃvÃt /
tat kasya hoto÷? bhautÃnÃmiva svaÓarÅre cÃk«u«asya d­¬hatarÃbhyÃsasya mumuk«ormÃnasasyÃtmanyabhÃvÃt /
tasmÃt tadarthamabhyÃsa eva Óaraïam /
tadidamuktaæ lokasiddhamiti /
lokasiddha÷ kÃryakÃraïabhÃvastÃttviko bhavatu mÃ vÃ bhavatu sarvasya puru«Ãrthaprav­ttasya tÃvat sa eva Óaraïam /
tadanÃdare tu puru«Ãrtho 'pi nÃdaraïÅyastulyayogak«ematvÃditi //


yadi nÃma catasra÷ pratipattaya ÃtmÃdau prameye, prak­te tu kimÃyÃtamityata Ãha--atheti /
etaduktaæ bhavati--yadi ÓrautamÃnumÃnikaæ vÃ tattvaj¤ÃnamÃdÃya pÆrvapak«a÷, tadÃ anabhyupagama evottaram /
na hi tasya sÃk«Ãnni÷ÓreyasahetutvamÃcak«mahe /
kiæ tarhi? paramparayÃ saiva catasro hÅtyÃdinÃ darÓitÃ /
tasmÃt sÃk«ÃtkÃramÃdÃya pÆrvapak«a÷ /
tasya hi sÃk«Ãdeva ni÷ÓreyasahetutÃ abhyupagamyate /
tatrÃbhayanodyaparihÃrÃrthaæ ni÷ÓreyasadvevidhyapratipÃdanamupasthÃpyata iti bhÃva÷ /
atha idyucyata ityantena pÆrvapak«a÷ /
pÆrva÷ pÆrvo heturuttara uttarastadvÃniti //


nanu sÃk«ÃtkÃravÃæÓca dehÃdimÃÓceti durghaÂamidam /
na hi ÓravaïÃderiva pare ni÷Óreyase kartavye sÃk«ÃtkÃrasyÃpi ki¤cit kartavyÃntaramastÅtyata Ãha--na caivamiti /
codyasaæbhÃvanÃya d­«ÂÃnta÷--na ca prÃyaÓcitteneveti /
na tÃvat prÃyaÓcittasyÃdhikÃrÃpatti÷ phalam, ÃgamamantareïÃd­«ÂakarmaïÃæ phalaviÓe«akalpanÃyÃæ pramÃïÃbhÃvÃt ÓrÆyamÃïaphalaparityÃgaprasaægÃcca /
balavati bÃdhake sati nedamani«Âamiti cet--na, ananyathÃsiddhasyÃgamasya bÃdhakasahasreïÃpyapanetumaÓakyatvÃt /
Óakyatve vÃ surÃpayetvÃnumÃnamapi durnivÃramiti haitukÃnÃæ datta÷ svahasta÷ syÃt /
ata eva na prÃyaÓcittÃcaraïadu÷khameva brÃhmahatyÃdÅnÃæ phalam, tatphalatvenÃÓrute÷, prÃyaÓcittavidhivaiphalyaprasaægÃcca

aviÓe«ÃdhÃnÃcca /
aniccheto 'pi karmabalÃdeva tatsiddheÓca /
tasmÃdadattaphalÃnyeva karmÃïi prÃyaÓcittena k«Åyanta ityeva sÃdhu /
tathÃ tadvadeva tattvasÃk«ÃtkÃro 'pi kari«yatÅtyartha÷ //


atra cÃgamabalaprav­ttÃ Ãgamenaiva bodhayituæ yujyanta ityÃÓayavÃnÃha,

nÃbhuktaæ k«Åyate

[]iti  /
nanu

j¤ÃnÃgni÷ sarvakarmÃïi...bhasmasÃt kurÆte tathÃ /

[gÅtÃ 4.37] ityevaæ vipak«e 'pi sm­tirasti /
tat kathaæ nirïayo bhavi«yatÅtyata Ãha--antyasukheti /
syÃdapyevaæ yadi nÃbhuktamityÃdism­teranugrÃhako nyÃyo na syÃt, asti ca tathÃ /
tathÃ ca prayoga÷, vivÃdÃdhyÃsitÃni karmÃïi

bhogÃdeva k«Åyante acÅrïaprayaÓcittakarmatvÃdÃrabdhaÓarÅrakarmavat /
na cÃtrÃgamavirordha÷, tasyÃgamÃntaravirodhenÃnirïÃyakatvÃdityartha÷ /
na cotsargasiddhÃyÃ÷ sm­terasati bÃdhake 'nyathÃmÃvo yujyata ityÃÓayavÃnÃha--autsargikasyeti /
nanu,

midyate h­dayagranthiÓchidyante sarvasaæÓayÃ÷ /

k«Åyante cÃsya karmÃïi tasmin d­«Âe parÃvare //


[muï¬aka. 2.2.8] iti Órutau paripanthinyÃæ kathamucyate 'sati bÃdhaka iti, kathaæ ca tadvirodhena sm­ternirïÃyakatvamanumÃnÃnugraho 'pÅtyata Ãha--k«Åyanta iti /
na hÅyaæ ÓrutiradattaphalÃnÃmeva karmaïÃæ tattvaj¤ÃnÃt k«ayamÃha, kiæ tu k«ayamÃtram /
taccopabhogenÃpi bhavannaki¤cid virÆïaddhÅti bhÃva÷ /

dehe«Æpabhogo dehopabhoga÷ /
api ca viparÅtÃpi Órutirvidyata ityÃha--tÃvadeveti /
asya tattvasÃk«ÃtkÃravata÷ tÃvadeva ciraæ vilamba÷ /
yÃvanna vimok«a upÃttakarmarÃÓe÷ sakÃÓÃt phalopayogena /
atha tasmin sati saæpatsyate kaivalyenetyartha÷ /

bhogena tvitare k«apayitvÃ

[]iti vÃkyaÓe«Ãt //


nanu bhogena prak«ayo 'nupapanna eva, karmarÃÓeranantatayÃ aniyatavipÃkakÃlatayÃ cetyata Ãha--yogarddhÅti /
uktam ÃdivÃkye /
ÓaÇkate--na ceti /
ayamÃÓaya÷--yadi tÃvat karmaïÃmevÃyaæ mahimÃ, yadekadaiva nÃnÃvidhadehÃdyavÃntaravyÃpÃraistaistairÆpabhoga÷ sÃdhya÷, kiæ yogaprabhÃvaparikalpanayÃ? atha nai«a mahimÃ ne«Ãm, tathÃpi kva yogaprabhÃvasyopayoga÷? na hÅÓvaro 'pi karmaïÃæ svabhÃvaæ viparyÃsayitumarhati /
tasmÃt svapratibhayÃ kalpanÅyametat /
evaæ ced varamadattaphalÃnyeva yogaprabhÃvÃt k«Åyanta iti kalpyatÃæ lÃghavÃyeti /
pariharati--d­«ÂÃnusÃreïeti /
pramÃïÃnusÃreïa //


yathÃ hyupabhogÃdeva karmaïÃæ k«aya÷, dehÃdi«u satsveva copabhoga÷, labdhav­ttibhireva karmabhirdehÃdisambhava÷, sahakÃrilÃbha eva te«Ãæ v­ttilÃbha÷, te ca sahakÃriïa÷ kvacitphalonneyÃ÷ yathÃ yugapadanekendriyopagrahe, kvacidÃgamagamyÃ yathÃ vÃsudevasaubhariprabh­tÅnÃæ kÃyayaugapadya iti sarvatra pramÃïamasti, naivamanupabhuktakarmak«aye /
yathÃ ca mahÃpralaye sarvakarmaïÃmekadaiva v­ttinirodha ÃgamaprÃmÃïyÃdÃsthÅyate, tathÃ yogarddhikÃle 'pi sarve«Ãæ v­ttilÃbha Ãstheya ÃgamaprÃmÃïyÃdeveti na ki¤cit svapratibhÃmÃtreïa kalpitamityartha÷ tÃd­ÓaÓca muniraparani÷ÓreyasavÃnityartha÷ /
kimato yadyevamityata Ãha--iti na vÃtaputrÅyamiti /

atha paraæ ni÷Óreyasaæ kÅd­Óamityata Ãha--paraæ tviti /
ityupapannaæ ni÷Óreyasadvaividhyamiti /
pÆrvapak«anirÃkaraïÃyeti Óe«a÷ /
na sukhadu÷khatayÃ manute rÃgadve«aprasavahetutvÃbhÃvÃdityartha÷ /
na hyasti sambhavo na tatra t­«yati tacca tasya sukhu yÃd­Óamaj¤Ãnina÷ t­«ïÃjanakam, na tad dve«Âi tacca tasya du÷khamiti yÃd­Óamaj¤Ãnino dve«ajanakamityartha÷ /
uktaæ tÃtparyamak«arÃrthÅkartuæ samarthitameva ÓaÇkate--syÃdetaditi /
upabhogaprayatna Ãstheyo mok«Ãya tvaramÃïenÃpi kÃyavyÆhÃdÃviti Óe«a÷ /
yastu ta tvarate yadÃ bhavitÃ karmak«ayastadÃ bhavitÃ mok«o 'pi kiæ tvarayÃ? prÃptÃ tÃvannirapÃyÃ bhÆmiriti samarthitah­daya÷, tasya tu ni÷ÓreyasadvayayaugapadyaÓa¬kÃpi nÃstÅti bhÃva÷ //


nanvetÃvataiva sarvaæ susthaæ kimuttaraprabandhenetyata Ãha--tadevamarthagatimiti /
mithyÃj¤Ãnado«aprav­ttÅnÃæ pravÃharÆpÃïÃmiti boddhavyam /
prav­ttiÓcÃtra kÃraïarÆpÃ grÃhyÃ, kÃryarÆpÃyÃ anucchedÃt /
janmadu÷khayo÷ pravÃharÆpayorÆcchedakramo nÃsti /
kuta÷? pÆrvopÃttasyeti /
mÆlÃnucchedÃdityartha÷ /
ÃgÃmivÃrttikavirodhaæ pariharannÃha--idaæ ceti //


yadyapi du÷khÃdÅnÃmekÃrthasamavÃyalak«aïo 'pi yoga÷ saæbhavati tathÃpi ÓarÅrÃderjanmana÷ sa nÃsti /
kÃryakÃraïabhÃvastu tasyÃpi sa eva grÃhya ityÃha--yogyatayeti /
kÃraïasya hi pÆrvavartitvaæ yujyata ityata Ãha--atra

ceti /
uttarasyÃnantaraæ ca pÆrvameva syÃt, na ca pÆrvaæ kÃryamityata Ãha--tadanantaratvaæ ceti /
avyavahitamavyavadhÃnaæ

tenÃdau pÃÂho 'vyavahitÃdipÃÂha÷ /
mithyÃj¤Ãne kÃraïe tatkÃryÃ do«Ã÷ avyavadhÃnenaiva Ãdau paÂhitÃ iti Óe«a÷ /
yathaitat tathÃnyatrÃpÅtyata Ãha--evamiti /
tenÃyamartha÷ /
du÷khÃdÅnÃæ kÃryakÃraïabhÃva÷ /
te«ÃmevottarottarÃpÃye

tadanantarÃbhÃvÃdapavargaæ iti /
dÆ«ayati--na hÅti /
apavarga ekor'thaæ÷ /
uttarottarÃpÃye tadanantarÃbhÃvÃditi ca padadvayam /
ke«Ãmiti du÷khÃdÅnÃmiti ca padaæ kiæ bhavatÅti sÃkÃ¬k«am /
tasmÃdekavÃkyatvalak«aïayogÃdekamevedaæ vÃkyamityartha÷ /
yadapi vÃkyabhedena prayojanÃdhikyamabhihitam, tadapi nÃstÅtyÃha--ekaniv­ttyeti //


viÓvatomukhatve 'pyasaædigdhatvaæ prakaraïÃnuv­ttyÃdibhirityavirodha÷ /
sÃravat prayojanavat /
anavadyaæ Ói«ÂÃnÃmadu÷khapratÅtikaram /
prak­tatvenÃstobhamiti vyÃca«Âe--astobhamiti /
yathÃvyÃkhyÃte vipratipadyamÃnaæ lak«aïÃntareïa bodhayati--tathÃ hyÃhuriti /
lÃghavaæ vÃkye«u padak­tam, pade«u svalpatvamak«arak­tamityapaunarÆktyam /
etacca kÃryakÃraïabhÃvasya yogavibhÃgenÃbhidhÅyamÃnatvamabhyupagamyoktam /
vastutastu tenÃpyasau sÆcanÅya eva /
na hi yogavibhÃgasya etatsÃmarthyam /
api tvarthÃdhikyasÆcanamÃtram /
etacca vibhÃge 'pi labhyata ityÃha--itaretaretyÃdi /
nanu sÆtre mithyÃj¤ÃnamÃtrameva ÓrÆyate, tat kathamÃha tatrÃtmÃdÃvityata Ãha--yadyani sÃmeti /
bhÃ«yavi«ayatÃæ vÃrttikasya darÓayati--tadeteneti /
na khalu yathÃ kuï¬e badaraæ saæyogena paÂe vÃ Óauklyaæ samavÃyenetyartha÷ /
nanu na tÃvat sattÃmÃtreïa sÃrÆpyaæ bhrÃntÃvupayujyate japÃkusumÃdisannidhÃnaparibhÆtasitimni sphaÂhikÃdÃvanupalabhyamÃnaviÓe«asmaraïe 'pi rajatÃdiviparyÃsÃbhÃvÃt /
tasmÃdupalabhyamÃnameva sÃrÆpyaæ taddheturityÃstheyam /
tadapyasaægatam, sÃrÆpyasya bhedÃdhi«ÂhÃnatayÃ tatpratibhÃsane bhedasyÃpi pratibhÃnÃbhedÃropÃnavakÃÓÃt /
tasmÃt sadasato÷ sÃrÆpyÃbhÃvÃdityÃÓa¬kaiveyamanupapannetyata Ãha--sarvatra hÅti /
na hÅdamane, sad­Óamiti k­tvÃ sÃrÆpyagrahaïamiti brÆma÷ /
kiæ tarhi? rajatÃdau yo dharmaÓcakacikyÃdi÷ upalabdhapÆrva÷ sa eva tajjÃtÅyo vÃ purovartinyupalabhyate yadi tadÃ bhrÃnti, nÃto 'nyathetyartha÷ //


anvayaæ darÓayitvÃ vyatirekamÃha--na hÅti /
yadyapi hastimaÓakÃdÃvapi yathÃ katha¤cit sÃrÆpyamastyeva, tathÃpi vyavacdedakadharmeïÃnabhibhÆtaæ sÃrÆpyamihÃbhipratam /
vyavacchedakÃnabhibhÆtatvaæ ca tatra nÃstÅtyata÷ sarvÃtmanÃ vÃ sÃrÆpyamekadeÓena vetyevamÃdi parÃstaæ veditavyam /
ÓaÇkate--asad­Óe 'pÅti /
idamatra vivak«itam, sÃrÆpyaæ hyÃropyasyÃropavi«ayeïa cintyate, anyathÃ vÃ? anantare 'tiprasaæga÷ /
prathame tu na tÃvata pÅtaguïÅ Óuklaguïini Óa¬khe Ãropyate, pÅtaæ ciravilvamidamiti pratyayÃnudayÃt /
nÃpi Óuklaguïe pÅtaguïa÷, ÓuklaguïasyÃpratibhÃsanÃt /
nÃpi ÓuklatvasÃmÃnyÃdhÃre rÆpasvalak«aïe pÅtaguïa÷, cÃk«u«apratÅtau ÓuklatvasÃmÃnyÃnavabhÃse tadÃdhÃrasya rÆpasvalak«aïasya bhÃsanÃyogÃt /
bhÃsane 'pi vÃ dravyatvasÃmÃnÃdhikaraïyaæ na syÃt /
nÃpi pÅtatvaæ sÃmÃnyaæ ÓuklatvasÃmÃnyÃdhÃre /
taddhi tadÃtmatayÃ vÃ Ãropyet, tatsaæsargitayÃ vÃ? Ãdye ÓuklatvasÃmÃnyÃdhÃrÃ vyakti÷ pÅtatvasÃmÃnyÃtmanÃ prathamÃnÃ na deÓakÃlaniyatÃ syÃt /
vyaktirhi deÓakÃlaniyatÃ na sÃmÃnyam /
sÃ cÃprathitaiva /
na ca pÅtatvasÃmÃnyameva ÓuklaguïavyaktirÆpeïaropyata iti sÃmpratam /
tathÃ sati pÅtatvaæ na pratÅyeta /
nÃpi ÓuklatvasÃmÃnyameva pÅtatvasÃmÃnyatadÃtmatayÃ Ãropyeta, tathÃ sati Óuklatvena Óuklatvaæ pratÅyeta /
na hi tasyÃnyat ki¤cid rÆpamasti, yena pratÅtipathamavataret /
sarvathÃ apratÅtaæ ca nÃropavi«aya ityasaægatirevÃsya kalpasya, saæsargitayÃ tu sÃmÃnye ÃropyamÃïe Óuklaguïasya Óuklatvenaiva pratÅti÷ syÃt /
na ca pÅtimapratÅtervinayatÃratamyaæ syÃt, sÃmÃnyasyaikarÆpatvÃt /
tasmÃt pÅtaguïa ÓaÇkhe samÃropyata iti vÃcyam /
tathÃ ca guïaguïino÷ kva sÃd­ÓyavÃrtÃpÅtyartha÷ //


samÃdhatte--na tatrÃpÅti, na hyatra pÅtaguïa Ãropyo 'pi tu pÅtaguïaÓca Óa¬khaÓca Ãropavi«ayau, saæs­«ÂasvabhÃvatvaæ tvÃropyam /
tathÃ ca saæs­«ÂasvabhÃvÃbhyÃæ guïaguïibhyÃmanayo÷ asaæs­«ÂasvabhÃvayo÷ sÃrÆpyamiha prayojakam /
upadarÓitaæ ca taditi kimaprayojakena guïisÃrÆpyeïa guïasÃrÆpyeïa vÃ, satÃ asatÃ vetyartha÷ /
asaæbandhÃgraho vaiyadhikaraïyÃgraho vi«ayiïa vi«ayamupalak«ayati /
tena vyÃdhikaraïagrahaïÃvi«ayÅk­tatvaæ sÃrÆpyaæ tayo÷, yathÃ pÅtimÃcirabilvayo÷ tathaiva pÅtimaÓa¬khayorityuktaæ bhavati /
ekendriyopanatasaæbandhidvayavi«ayaæ sÃrÆpyamupapÃdyandriyadvayopanÅtasaæbandhidvayavi«ayaæ sÃrÆpyamupapÃdayati--evaæ tvagindriyeti /
na caivaæ sati

tÃdÃtmyabhrame 'pi bhedÃgraha eva sÃrÆpyamastu, k­taæ cÃkacikyÃdineti vÃcyam, tadantareïa saæskÃrÃnudbodhÃt, tena ca

vinÃ rajatÃropaniyamÃnupapatte÷ /
iha tu saæs­«ÂatvÃnubhavajanitasaæskÃrodbodho yÃvanmÃtreïa tÃvadevopayuktam, saæsargasya ca saæs­jyamÃnÃveva vi«aya÷ /
tau cÃnubhÆyamÃnÃveveti, kiæ tadupanÃyakasÃd­ÓyÃntarÃpek«ayeti sarvamavadÃtam /

nanvayamanubhavakramo 'nubhavabÃdhita evetyata Ãha--atiÓÅghratayeti //


nanu sÃd­Óyaæ ced bhrÃntibÅjamupapÃditam, tarhi sarvaæ sarvatrÃropyet, asti hi kenacit kasyacit katha¤cit sÃrÆpyamityata Ãha--neti /
evaæ dvicandreti /
tathÃvidhÃpek«Ãbuddhivi«ayatvaæ dvicandrabhrame, bhedamÃtrÃrope tu nÃnÃdigdeÓÃvayavasaæbandha÷ /
prÃcyÃæ pratÅcÅbhrame dak«iïottarÃnyatve sati diktvameva /
evamanyatrÃpi alÃtacakrabhrame madhyÃsaæbandhe sati sarvadiksaæbandha÷ /
ÃdigrahaïÃdagacchati gativibhrame vibhÃgavaiparÅtyam /
asthÆle«u keÓe«u sthÆlavibhrame

tÃvaddeÓÃcchÃdakatvam /
apsu daï¬asya vakratÃbhrame taraÇgavakrimadaï¬ayorasaæsargagraha ityevaæ neyam /
sarvatra ca tattvÃgraha÷

saæplavata iti //


ihÃtmano du÷khahetutvena ÓarÅrendriyÃdivad heyatvameva bauddhairÃpÃditam /
yathÃ hi, indriyÃdinÃ vinÃ nÃtmÃ du÷khaæ janayitumalam, evaæ nendriyÃdikamapi tamantareïa /
na hi nirÃÓrayaæ du÷kha nÃma /
ata ÃtmÃpi heya÷ /
taduktam dharmakÅrtinÃ---

na tairvinÃ du÷khaheturÃtmÃ cet te 'pi tÃd­ÓÃ÷ /

nirde«aæ dvayamapyevaæ vairÃgyaæ ca dvayostata÷ //


[pra.vÃ.1.227] iti taccaitadasÃdhÅya÷ tathÃ hi, na tÃvadÃtmano hÃnaæ rogÃdivadvinÃÓalak«aïam, nityatvÃt /
nÃpi dandaÓÆkada«ÂÃ¬gulÅvad viprayogÃdilak«aïam, nÃpi sutamaraïÃdivat pratipattinirodhalak«aïam, svasaævedanatvÃditi vedÃntina÷ //


vayaæ tu brÆma÷---taddhi tadÃ syÃt, yadi j¤Ãtasya sato du÷khaæ pratyÃtmano hetutvaæ sutamaraïÃderiva /
na tvetadasti /
kiæ nÃma? sattÃmÃtreïa /
tasmÃdÃtmano heyatvavyutpÃdanaæ vaiyÃtyamÃtravij­mbhitametat /
Ãtmad­«Âestu heyatvavyutpÃdanaæ manÃk sadalamityÃÓa¬kya nirÃkaroti--na tviti /
abhyarhitatamam upakÃryatamam /
sattvam Ãtma /
yadyapi rÃgÃdiniv­ttiheturnairÃtmadarÓanamiti gu¬ajihvikÃ, vastutastu na tÃvannityÃtmÃbhÃvadarÓanamÃtraæ rÃgÃdiniv­ttihetu÷, cÃrvÃkÃdÅnÃmeva vÅtarÃgatvaprasaægÃt /
ahaÇkÃraniv­ttiheturnairÃtmyadarÓanam, tata eva rÃgÃdiniv­ttiriti cet? sÃpi kiæ ÓarÅrÃdau, cetane vÃ? Ãdye siddhasÃdhanam, ÓarÅrÃdavahaÇkÃrasya mithyÃtvÃt /
tanmÆlatvÃcca rÃgadve«ayo÷, tanniv­ttau tayorapi niv­ttiriti ko nÃma nÃbhyupaiti /
na ca ÓarÅrÃdÃvahaÇkÃraniv­tternityÃtmadarÓanaæ virodhi, kiæ tvanukÆlameva, na hi ÓuktikÃto rajataæ bhedenÃvyavasthÃpayatastasya rajatabuddhi÷nivartate /
atha cetanavi«ayaivÃhaÇkÃraniv­ttÅ rÃgÃdÅnapanayatÅti vivak«itam? hantaivaæ svÃkÃre 'pÅdantÃvyavahÃriïÃæ p­thagjanÃnÃæ vÅtarÃgatvaprasaæga÷ /
na hi te ÓarÅrÃdiviviktam ahamiti pratiyanti //


atha bÃhyÃbhyantaravi«ayatayÃhaÇkÃraniv­ttirabhipretÃ? sÃpi kiæ sarvathÃ j¤ÃnÃbhÃvÃdeva, cetanasyÃpÅdantÃspadatvÃdeva vÃ, tasminneva nÃstitvÃdhyÃropÃd vÃ? na tÃvadÃdya÷, ad­«ÂitvaprasaÇgÃt /
na caitat prayatnaÓatenÃpi sidhyati /
yathÃ yathÃ d­«ÂinirodhÃya prayatna÷, tathÃ tathÃ d­«Âe÷ pratyÃpatte÷ /
na cÃd­«Âereva rÃgÃdayo vinivartante, yugasahÃstramapi suptasya punarjÃgarÃvasthÃyÃæ rÃgÃdidarÓanÃt, nÃpi dvitÅya÷, ahamabhÃve satÅdamo 'pyabhÃvÃt, ÃtmÃni sati parasaæj¤eti tvayaivoktaæ yata÷ /
nÃpi t­tÅya÷, grahaïÃgrahaïayorÆbhayorapi asaæbhavÃt /
yadi hyahamÃspadaæ cetano g­hÅta÷, kathaæ nÃstitÃdhyÃropa÷? na g­hÅtaÓcet kutra nÃstitÃdhyÃropa÷? na ca prathamaæ graha÷

paÓcÃdÃropa iti tvayÃ vaktuæ Óakyate /
na cÃparispharati ni«edhye ni«edhasaæbhava÷ /
svapratipa«Âhaj¤ÃnamÃtreïeti cet--na, j¤Ãnasya svaprati«ÂhatÃdhrauvye 'pi rÃgÃdidarÓanÃt /
tattabdahirÆpaplavavirahe satÅti cet? tarhi bahirÆpaplavavirahe svÃtmaprati«Âhaæ j¤Ãnaæ rÃgÃdiniv­ttiheturityevaæbhÆtayÃtd­«ÂyÃ kimaparÃddham, yena tÃæ nirasya nairÃtmyad­«ÂirÆpÃdÅyate? audÃsÅnyad­«Âireva nairÃtmyad­«Âiriti cet? kimidamaudÃsÅnyam? ÓÆnyatvamiti cet? evaæ tarhi svÃtmad­«Âirapi d­«Âirna syÃdityad­«Âitvaprasaæga÷ /
anÃlambanatayÃ ni÷saæbandhitvamaudÃsÅnyamiti cet? tarhi nirÃtmÅyatÃd­«Âiæ vadan kuto nairÃtmyad­«Âiæ supta iva pralapasÅti /
evaæ pretyabhÃvÃbhÃvaj¤Ãnasyeti paramaæ nidÃnamiti anu«ajyate /
tathÃ ca

ityapi gu¬ajihvikÃ /
vastutastu nÃsti karma, nÃsti karmaphalam, nÃsti pretyabhÃva iti /

yÃvajjÅvet sukhaæ jÅvennÃsti m­tyoragocara÷

iti nyÃyamÃlambamÃnena prÃïivadhÃdattÃdÃnÃdÃveva ghaÂitavyam /
sÃdhÅyaÓcaivamasya kaivalyamiti /
na ca

santÃnamÃdÃya pretyabhÃvÃdid­«ÂirÆpapatsyata iti vÃcyam, tadÃ hi tamÃdÃya sopapadyeta, yadi tadd­«ÂiranarthÃnnivartayet

arthÃcca pravartayet prav­ttiniv­ttÅ ca saiva d­«Âi÷ karoti yÃ rÃgadve«au prasÆte, tanmÆlatvÃt tayo÷ /
tathÃ ca tÃd­ÓÅ saætÃnad­«Âirapi heyaiva /
na tÃd­ÓÅ cennÃstikatvameva nirvÃhayet /
tadidamuktam--so 'yaæ v­Ócikabhiyeti /
tasmÃd ya÷ paralokÃrtho tasya paralokinamÃtmÃnama¬gÅk­tyaiva svarge 'paparge vÃ prayatna÷, yastu nityamÃtmÃnaæ nÃbhyupaiti tasya cÃrvÃkasya iva svargÃpavargÃveva na sta÷, kutastadarthÃ prav­ttirityÃÓayavÃnÃha--seyamiti //


yattÆktam--ÃtmÃnamabhyarhitaæ paÓyanniti so 'yaæ kasya prasaÇga÷? kiæ sarvadu÷khopaÓamamupakÃramapaÓyata÷, paÓyato

vÃ? ÃdyaÓcedevametat /
na hyevaæbhÆtasya nairÃtmyad­«Âirabhyupapadyate /
na hyÃtmocchedameva kaÓcidupakÃratvena manute, api tu du÷khaæ jihÃsamÃna ÃtmÃnaæ jahÃti, ÃtmÃnamanapahÃya du÷khasya hÃtumaÓakyatvÃditi manyamÃnastasmÃd du÷khamajihÃsata÷ sukhaæ copÃdÃtumicchato nairÃtmyad­«Âerasaæbhava eva /
tathÃ ca tathÃbhÆtasya nairÃtmyadarÓino nityÃtmadarÓino vÃ tulya÷ saæsÃra÷ /
dvitÅyastu kalpo 'saægata eva /
na hi sarvadu÷khocchedam evopakÃraæ paÓyati sukhÃya tadupakÃrÃya ca ghaÂata iti /
sarvadu÷khocchedaÓca sukhaæ ceti viprati«iddhametat /
evaæ sarvadu÷khocchedamicchati paraæ cÃpakarotÅtyetadapyasaægatam, na hi parÃpakÃra÷ sarvadu÷khocchedanidÃnamiti h­di nidhÃyÃha--abhyarhitatÃ ceti //


sÃmÃnyadharmo 'haÇkÃrÃspadatvam /
ahamiti kart­padavi«ayatvam, anena tatprav­ttinimittasya kart­tvasyaikadeÓamupalak«ayati /
tenÃyamartha÷, itarakÃrakaprayokt­tvam bÃhyakÃrakaprayojyatÃæ ca d­«ÂvÃ bhedÃgrahe sati ÓarÅrÃdau kart­tvamÃropyÃtmatvena viparyasyatÅti tadidamuktam--tÃæ khalviti /
evaæ siddhaæ k­tvÃ viparyayam anyathÃkhyÃtirÆpamiti Óe«a÷ /
saæprati sandihÃno viÓe«ata iti Óe«a÷ /
nanu sthÃïÃvevÃyaæ mama corapratyayo v­tta ityÃgÃpÃlÃÇganaæ prasiddhamiti tadatra saæÓaya eva nÃstÅtyata Ãha--parÅk«akÃïÃmiti /
pratipattu÷ pratyayÃt pratyetavyÃt /
avyatirekÃt abhedÃdityartha÷ /
nanvidaæ rajatamityatra dvayaæ pratibhÃti, j¤ÃnasyÃtmÃ, purovarti dravyaæ ca /
tatra purovartino rajatatve prati«iddhe, arthÃdÃpadyate j¤Ãnasyeti, tadanye«Ãæ tu pratipattyanÃrohÃdeva nÃvakÃrÓa÷ /
tat kathamucyate vaïigvÅthyÃdÃviti, ata Ãha--Ãntaratvaæ tvasyÃnupalabdhacaraæ katastyam? yaddhi yasya kadÃcidavagatam, tadanyatra prati«edhe pÃriÓe«yÃt tatra gamyate, na tu pratÅtipathamavatÅrïayoranyataratra prati«edhe pÃriÓe«yÃditaratrÃsaæbhÃvitamapi, tathÃ sati nedaæ rajatamiti ÓuktikÃyÃæ rajatatvaprati«edhe tadekaj¤Ãnasaæsargiïo bhÆtakÃderapi rajatatvaæ vidadhyÃt /
na caivam /
tat kasya heto÷? tasya rajatatvaæ kadÃcidapi nopalabdhacaraæ /
yata÷, tathÃ

svÃtmÃno 'pi rajatÃtmatvaæ na kasyacidupalabdhigocara÷ kadÃcit svapne 'pi /
atha d­«Âameva satyarajataj¤Ãne rajatÃkÃratvamÃtmana ityÃÓaya÷? so 'yaæ svapnÃyate, tatrÃpi hi purovartini rajate anubhÆyamÃne svÃtmano rajatÃkÃratvaæ

kasya pramÃïasya gocara iti /
tadanena svÃkÃrasya bÃhyatve sÃdhakapramÃïÃbhÃvo darÓita÷ /
bÃdhakamapi sÆcitam /
yathÃ hi nedaæ rajatamiti bÃdhakabalena purovartino rajatatvaprati«edha÷, tathÃ nÃhaæ rajatamityapi bÃdhakaæ sphuÂameva /
ayameva bhrama iti cet? evaæ tarhi na rajatatvamÃropyate bÃhye, kiæ tu tasminnevÃhamÃspade bÃhyatvamÃropyate ityÃÓaya÷ /
tathÃ sati bÃdhakapratyayena tadevÃpaneyam, tasmiÓcÃpanÅte 'haæ rajatamiti syÃt /
evaæ ca satÅdaæ rajatamiti kor'tha÷? nÃhaæ rajatamiti /
nedaæ rajatamiti kor'tha÷? ahaæ rajatamiti /
tataÓca yathedaæ nedamahaæ nÃhamityanayorvirodhÃt samuccayÃbhimÃno 'pi nÃsti, tathÃ nedaæ rajataæ nÃhaæ rajatamityanayorapi virodhÃt samuccayÃbhimÃno 'pi na syÃt /
asti ca, tasmÃdubhayorapi rajatatvaprati«edho 'nyasya rajatatvaæ vyavasthÃpayatÅti pÃ«Ãïarekheyaæ na durÆttarapÃæsupÆraïamÃtreïÃpanetuæ Óakyate //


sÃmarthyÃtiÓaya÷ svabhÃvÃtiÓaya÷ /
atiÓayastu vi«ayajanyaj¤ÃnÃpek«ayÃ /
santamiveti satyaj¤ÃnÃbhiprÃyaæ svarÆpÃbhiprÃyaæ vÃ /
vi«ayasÃmarthyamiti sÃmarthyaæ kÃraïatvam, tabhdÃvasiddhe÷ /
ata eveti k­tvÃ vedÃntyekadeÓina÷ api

nirÃkÃrabauddhamatÃnumatirdarÓitÃ /
sadasattvena g­hïÃtÅti na vikalpitamatinirdalatvÃt /
prav­ttyaupayiko hyartha÷ prak­te prakÃÓate, na tu sadasattvena g­hÅtvÃ prav­ttirÆpapadyate /
asadeva rajataæ prakÃÓate /
purovartibhedagrahÃcca Óukto

prav­ttirnÃnyatretyÃdi nÃÓa¬kitam, prÃbhÃkarapak«eïa tulyayogak«ematvÃdapohe nirÃkari«yamÃtvÃcca //


anirvacanÅyakhyÃtimanubhavavirodhena nirÃkaroti---na ceti /
ta thÃhi kimidam anirvacanÅyatvam, kiæ nirÆktiviraha eva, ÃhosvinnirÆktinimittaviraha eva? na tÃvadÃdya÷, idaæ rajataæ nedaæ rajatamiti

nirÆkteranubhÆyamÃnatvÃt /
nÃpi dvitÅya÷, nirÆktinimittaæ j¤Ãnaæ vÃ syÃt vi«ayo vÃ? na tÃvadÃdyasya viraha÷, khyÃte÷ svayamavÃbhyupagamÃt /
nÃpi dvitÅya÷, vi«ayo 'pi kiæ bhÃvarÆpo 'bhÃvarÆpo vÃ? Ãdye asatkhyÃtyabhyupagamaprasaÇga÷ /
dvitÅye tu satkhyÃtireva /
ubhau na sta iti cet? atha bhÃvÃbhÃvaÓabdena lokapratÅtisiddhÃvevobhÃvabhipretau, viparÅtau vÃ? Ãdye tÃvad

yathÃbhayorvidhirnÃsti, tathÃ prati«edho 'pi, parasparavidhini«edhayovi dhini«edhanÃntarÅyakatvÃt /
dvitÅye tu na kÃcit k«ati÷ /
na hyalaukikavi«ayasahasraniv­ttÃvapi satyaj¤Ãnavi«ayaniv­ttistannirÆktiniv­ttirveti /
athÃpi ni÷svabhÃvatvamanirvacanÅyatvam? atrÃpi nisa÷prati«edhÃrthatvena svabhÃvaÓabdasyÃpi bhÃvÃbhÃvayoranyatarÃrthatve pÆrvavat prasaæga÷ /
pratÅtyagocaratvaæ ni÷svabhÃvatvamiti cet? atra tu svavacanavirodha÷, pratÅtyagocaraÓca pratÅyate ceti /
yad yathÃ pratÅyate tat tathÃ neti cet? atra na vipratipadyÃmahe /
tasmÃt ÃkÃrÃsadanirvacanÅyakhyÃtivÃdibhirapyanyathÃkhyÃtiravaÓyÃbhyupagantavyet i //


nanu yadyathÃsatprakÃÓate prapa¤co 'pi tarhi tathaivÃstu jÃtyÃdikaæ cetyata Ãha---ya÷ punariti /
asaccet? asatteyaiva prakÃÓeta, na prav­ttigocara÷ syÃt /
sattayÃ cet? nÆnaæ sÃd­Óyamapyapek«yam /
na ca tadasti /
asad­ÓasyÃpi sattayÃ prakÃÓane cÃtiprasaÇga ityartha÷ //


saævidviruddham vicÃryasaævidviruddham /
sarvasarvaj¤atÃpattiratÅtÃnÃgatÃbhij¤atÃpattiÓcetyapi dra«Âavyam /
pratibhÃsamÃnaæ yudallikhadvij¤Ãnaæ jÃyata ityartha÷ /
autsargikakÃryÃnukÆlasahakÃryabhiprÃyeïa ÓyÃmÃkavÅjam udÃh­tam /
tatpratirodhikÃraïÃntarasÃhityÃbhiprÃyeïa k­ÂajabÅjamiti /
vivÃdadhyÃsite vibhrame prav­ttikÃraïamagraho vÃ syÃt, idamiti j¤Ãnaæ vÃ, rajatamiti j¤Ãnasahitaæ vÃ, bhedÃgrahasahitaæ vÃ ubhayamiti? tatrÃdye na tÃvadityÃdi dÆpaïam /
dvitÅye tu hanta bho÷ ityÃdi /
t­tÅye tu nanu rajatavij¤Ãnam ityÃdi /
caturthe tu sÃmyÃpÃdane sati j¤Ãnadharmo vÃ agraho viÓe«aïam, vastudharmo vÃ? Ãdye sÃmyaæ nÃsti, ubhayaj¤ÃnasyÃg­hÅtabhedasya bhrÃntihetutvenÃnabhayupagamÃt /
dvitÅye tu vi«ayadharmÃïÃmaj¤ÃtÃnÃæ prav­ttÃvaki¤citkaratvam /
j¤aptau punarastyeva /
tatra d­«ÂÃntamÃha--maivaæ j¤ÃnahetÆnÃmityÃdi //


athavÃ d­ÓyakÃraïasÃmye 'pyad­ÓyahetuviÓe«avaÓÃd bhrÃntisaæbhava÷, kÃryonneyatvÃt sÃmagryÃ÷ /
tadidamuktam--maivamityÃdi /
mÃmÃpyevamiti cet---na, tasya kÃraïaviÓe«asya svÃtantryeïÃpravartakatvÃt /
tadidamuktam--cetaneti /
j¤ÃnadvÃreïeti cet--na, tasya pav­ttiniv­ttisÃdhÃraïyÃt /
tadidamuktam--buddhipÆrvakatve tviti /
ato na sÃmyam /
tatsiddhamityÃdiprayogo vipratipannaæ prati /
niyamena niÓcayeneti sÃmÃnyaj¤Ãnasya viÓe«apravartakatvavyudÃsÃvadyotanÃrtham /
na ca phalaj¤ÃnenÃnaikÃntikatvaæ tasyÃpravartakatvÃdeva /
tatsÃdhanaj¤Ãnaæ tu pravartakam /
tacca tadvi«ayameveti /
kÃryatvabodhastu pravartaka iti nirÃkari«yate /
anavabhÃsamÃnatvÃditi hetupak«e 'siddhatvaæ siddhasÃdhanaæ vÃ dÆ«aïam /
pratyak«opavarïane tu ÓuktikÃtvenÃnÃlambanatvamasmÃkamapyanumatam /
sitabhÃsvaratayÃ tvanavabhÃsamÃnatvamanubhavaviruddhamiti paramÃrtha÷ /
do«avattvÃditi hetupak«e 'naikÃntikodbhÃvanam d­«ÂÃntamÃtrodbhÃvane tuvetrabÅjÃdi÷ /
nedaæ rajatamiti upalak«aïam /
ÓuktiriyamityÃdyapi dra«Âavyam //


anÃÓvÃsastu yathÃrthatvÃj¤Ãnaæ vÃ syÃt, yathÃrthatvÃyathÃrthatvasandeho vÃ? Ãdya÷ prÃmÃïyopÃyakathanenaiva nirasta÷ /
dvitÅyastu viÓe«opalabdhai÷ prÃgi«yata evetyÃha--yathÃ ceti //


nanu kramavyatikramo 'nÃditÃæ pratipÃdayitumukta÷ /
anÃditÃpratipÃdanaæ puna÷ kimarthamityata Ãha--anÃditvÃcceti /
tasyÃpi bÃdhyatvagrasaÇgÃditi /
tathÃ ca sartyÃgathyÃj¤ÃnayoraviÓe«aprasaæga iti bhÃva÷ /
pÆrvaj¤Ãnasya mithyÃtvamÃdarÓayat iti /
tadupadarÓitaprakÃrÃsahanatayÃ jÃyamÃnamityartha÷ /
tajjanitÃæ prav­ttiæ vighaÂayaditi taducitavyapadeÓÃbhiprÃyam, viparÅtamabhiprÃyaæ kurvadityartha÷ /
phalamasyÃpaharatÅti vi«ayadÃrabhya phalaparyantamityartha÷ /
ayameva vi«ayÃpahÃro yattadvi«ayÃdhik«epasya svabhÃvasya samutpÃda÷ /
sa ca tatphalapravÃhapratik«epaparyanta iti samudÃyÃrtha÷ /
parasparÃbhÃvadharmiïoriti /
yayÃrdharmiïoryau dharmau

parasparÃbhÃvavantÃvupalabdhau tayorityartha÷ /
bÃdhyatve heturiti /
heturvyatirekaliÇgalak«aïamiti yÃvat /

tattvavi«ayabuddhidhÃrÃmiti dhyÃnam ityartha÷ /
anugatamekaæ svarÆpaæ samÃnÃsamÃnajÃtÅyavyacchedako dharmo lak«aïamiti yÃvat //2 //



______________________________________________________________________



// pariÓuddhi÷ //


sarvatra tasya sulabhatvÃditi /
svÃbhÃvikaæ tu ÓÃstrasya traividhyaæ nÃstyeva tasya puru«ÃyattatvÃdityapi dra«Âavyam /
prayojanasyeti /
avÃntarasyetyartha÷ /
catÆrÆpobhavatÅti pratÅtivi«aya iti Óe«a÷ /
arthaviparyayakÅrtatena vyÃghÃtÃditi /
pratyak«apramÃïÃnuvÃda÷ /
ato na sÃdhyÃviÓi«Âatvaæ vyadhikaraïatvaæ vÃ? avadyamÃne ÓaÓavi«ÃïÃdÃvalak«aïam, vidyamÃne tvanupayogini gaÇgÃvÃlukÃdÃvalak«aïam /
ata÷ samÃnadharmadarÓanÃt asati nibhÃge saæÓaya÷, tanniv­ttyartho vibhÃgÃrambha÷ //


nanu sadanupayogisaæÓayÃnucchede kiæ syÃt? kathamanupayuktaæ taditi jij¤ÃsÃyÃ aniv­tti÷? api

cÃrthÃpattyÃdÅnÃmupayogavatÃmapi parairÆdghu«yamÃïÃnÃmapi lak«aïÃkaraïÃt syÃt sandeha÷-- kiæ lak«aïÃkaraïÃdasanti, anupayogÅni veti? tatraivÃntarbhÆtÃni vÃ? atasttadapanuttaye vibhÃga÷ //


tathÃ bauddhÃpek«ayÃ mÅmÃæsakÃnÃmadhikapramÃïalak«aïÃbhidhÃnaæ vinaiva pramÃïÃnÃm ÃdhikyÃt /
sÃækhyasya tu tadapek«ayaiva adhikapramÃïalak«aïÃbhidhÃnaæ satyÃdhikye /
tad ihÃpi sÃækhyÃpek«ayÃ adhikÃbhidhÃne bhavati sandeha÷, kiæ satyÃdhikye athÃsatÅti? tadapanodanÃya vibhÃgavacanam /
ata evÃdhikyamÃÓa¬kya vibhÃgaparÅk«Ãmavartayat sÆtrakÃra÷ /
pÆrvÃparagranthasaægatiÓcÃtra sphuÂetyetadapi mantavyam //


Óakteranabhyupagame pramÃïÃbhÃvo mÆlam, asatpratipak«ebhyo d­«ÂakÃraïebhya eva kÃryotpattÃvarthÃpatte÷ k«ÅïatvÃt /
pratipak«atÃ ca mantrÃdÅnÃæ sahakÃriviraharÆpatvÃt /
tadvirahasya ca vyatirekamukhena sahakÃritvÃvadhÃraïÃt /
trayo hi

bhÃvÃ bhavanti kÃryÃnukelÃ÷, tatpratikÆlÃstadudÃsÅnÃÓca /
tatrÃnukÆlÃ dahanÃde÷ pavanÃdaya÷ /
tatpratikÆlÃ api

dvividhÃ÷ svarÆpata÷ sahakÃritaÓca /
svarÆpato jalÃvasekÃdaya÷ /
sahakÃrito mantrÃdiprayoktÃra÷ /
te hi mantrÃdÅn

prayu¤jÃnÃstadvirahalak«aïaæ sahakÃriïaæ virundhanti /
udÃsÅnÃstu tatraiva rÃsabhÃdaya÷ /
tatrÃnukÆlatvamanvayavyatirekaramyam /
pratikÆlatvaæ ca tadanvaye kÃryavyatirekagamyam /
tacca tadviparyaryÃnvaye paryavasyati /

udÃsÅnatvaæ ca vyabhicÃragamyam /
evaæ ca sati yatra yadÃ yasya yathÃnukÆlatve pratikÆlatve vÃ pramÃïamasti, tatra tadÃ tasya tathaiva svÅkartavyam /
kimadhikasÃmarthyakalpanayÃ? sarvaÓca pare«Ãæ vimarÓasaæbhavo 'tÅndriyasÃmarthye 'pi samÃna ityarthÃpattim upek«yÃnyadevÃtÅndriyaÓaktisvÅkÃrabÅjamÃÓa¬kya vim­Óati--syÃdetaditi //


svarÆpasya pratyak«atve sÃkalyasya ca kÃryaikavya¬gyatve 'numeyamatÅndriyaæ sÃmarthyam avaÓi«yata iti pÆrvapak«Ãrtha÷ /
kÃryasaæbandhitÃæ kÃryopalak«itatÃmityartha÷ /
yadÃha-- kÃryopahitaæ rÆpamiti /
nanvanyakÃryeïopadhÃnaæ tatkÃryeïaiva vÃ? Ãdye ahetureva hetu÷ syÃt /
dvitÅye tvitaretarÃÓrayatvam, tasya tatkÃraïatve siddhe sati tatkÃryatvaæ siddhaæ syÃt /
tatkÃryatve sati ca tadupalak«itaæ kÃraïatvaæ bhavedityata Ãha--idameva cÃsya tadupadhÃnaæ yat tatkÃryotpÃdÃt pÆrvamavaÓyaæbhÃva÷ /
yudatpÃdÃt pÆrva yasyÃvaÓyaæbhÃva÷ tat kÃraïamitarat kÃryamityartha÷ //


nanvevaærÆpaæ kÃraïatvaæ tajjÃtÅyasya samÃmanyato 'numÅyeta prativyakti vÃ? na tÃvat prativyakti, taduttarakÃryÃbhÃve 'pi kÃsÃ¤cid vinÃÓadarÓanÃt /
tajjÃtÅyasya tu prÃgeva sÃmÃnyato 'vadhÃritam /
tadiha smaryata ityÃÓa¬kyÃha--na ca tajjÃtÅyasyeti /
yathÃ yo yo dhÆma÷ so 'gnimÃniti sÃmÃnyato 'vadhÃraïe 'pi e«a dhÆmo 'gnimÃniti navÃdhÃritam /
tathedamudakaæ pipÃsopaÓamananimittamityanavadh­tabhevÃvadhÃryata ityartha÷ /
na ca kvacit kÃryamak­tvaiva vina«Âe vyabhicÃra÷, sati sahakÃrisÃkalye kuryÃditi sÃdhyatvÃt, tasya ca sahakÃryasÃkalyaprayuktakÃryÃbhÃvavattvarÆpasya tatrÃpi bhÃvÃditi /
tasmÃd yÃ nobhayaprayatnaprasavahetu÷ sopek«Ãbuddhi÷ t­tÅyeti vi«ayabhedÃd buddhibheda÷ /
sa ca sukhaheturdu÷khaheturataddhetuÓceti trividha iti suvyaktamityartha÷ //


anumÃnapadaæ vyutpÃdayatÃ bhÃ«yak­tÃ prasaægÃt lak«aïamapyabhihitamiti ÂÅkÃk­d api sm­tyÃdivyavacchedyaæ darÓayati--tathÃ cetyÃdinÃ /
yato bhÃ«ye lak«aïamapyuktam, ato vÃrttike tadÃk«epo nÃnuktopÃlambha ityÃha--tadetadbhÃ«yamanubhÃ«yeti /
phalavata÷ pramÃïatvÃt, tadviÓe«atvÃccÃnumÃnasya nÃphalatvaæ yujyate /
katha¤cit phalÃntarasaæbhave 'pyetasya pratyak«aphalaæ liÇgaparÃmarÓa÷, suprasiddhamanumÃnamanena vyÃpyata ityapi pÆrvapak«e dra«Âavyam /
evaæ ca sati tatretyÃdinobhasamÃdhÃnasaægati÷ /
samÃdhÃnÃntaramÃheti /
kasminnÃk«epa ityata Ãha--pÆrvoktamiti //


nanu hÃnÃdivi«ayaæ prÃmÃïyamucyamÃnamanumÃnasya svagocaraæ pratyevoktaæ bhavati, hÃnÃdÃveva tasya vyÃpÃrÃnubandhÃt /
ata ÃÓa¬kaiveyamanupapannÃ kimatra samÃdhÃnenetyÃÓa¬kya vyÃpÃrÃnubandhitayÃ hÃnÃdirasya gocara÷, pratÅpatyanubandhitayÃ tu vahinaj¤Ãnasya vahinareva vi«aya÷, tadabhiprÃyeïa ca Óa¬kÃsamÃdhÃne ityabhiprÃyavÃnÃha--yadpÅti /
vij¤Ãne yat prakÃÓate yena vij¤Ãnaæ nirÆpyat ityartha÷ //


na ca svavi«ayÃdanyad vi«ayÃntaramasya saæbhavati, atiprasaægÃditi bhÃva÷ /
pÆrvapak«iïa iti Óe«a÷ /
autpattika iti svabhÃvÃpratibaddha÷ /
nanu heyÃdibuddhaya÷ kena viÓe«eïa dvitÅyÃnumÃnasya phalam, na tu dvitÅyasya pratyak«asyetyÃha--parok«ÃrthÃvagÃhitayeti //


nanu sÃmÅpyasya sÃd­Óyasya mÃnaæ miti÷ saæj¤Ãsaæj¤iparicchede pramÃïamityukte kuto vyÃghÃtÃvakÃÓa ityata

Ãha--anumÃnaÓabdavadityÃdi //


nanu svavi«ayaparicchittau tÃvat svarÆpata÷ pramÃïam, vyÃpÃravata÷ kÃraïaviÓe«asya pramÃïatvÃt /
nÃpi vÃkyÃrthapratipattirasyÃ÷ phalam, tadÃnÅæ tasyÃ vina«ÂatvÃt /
naca sm­tirÆpÃyÃ api Óabdaprav­ttestatphalatvam, anupayuktasamayÃnÃmasmaryamÃïapadÃrthÃnÃæ Óabdasmaraïe 'pi tadabhÃvÃdityata Ãha--yat khalu caitreti //


nanu svavi«ayaparicchittau pradhÃnyamanumÃnÃderapi, tat kuta÷ pratyak«asya pradhÃnatvÃd iti ekadeÓÅ vaktÅtyata Ãha--pratyak«aparÃ hÅti /
prÃyeïa pratyak«amÃtrapÆrvakamiti sÃk«Ãt, paraæparayÃ tu sarvamevÃnumÃnaæ tathetyartha÷ /
upamÃnaæ tu pratyak«apÆrvakamapi ÓabdapÆrvakameveti /
ÓabdapÆrvakatve satyeva pratyak«apÆrvakatvaæ tasya, kevalÃ tu pratyak«apÆrvakatÃ anumÃnamÃtra evetyartha÷ //


nanvevaæ sati ÓabdÃnantaramupamÃnamabhidhÅyatÃmityata Ãha--smaraïasahakÃriteti /
yadyapi Óabdasyapi pramÃïasya vÃkyarÆpasya sm­tisthasya padÃrthasm­ti padÃrthasm­tisahak­tasyaiva vÃkyÃrthabodhakatvam, tathÃpi na

kvacidapyanubhÆyamÃnasya li¬gaæ tvanubhÆyamÃnamapi Óabdasya viÓe«ÃbhidhÃne nyÃyasiddhe 'pyekadeÓyabhimataprayojanÃbhidhÃnaæ

tadakauÓalakhyÃpanÃya yadyapi prathamamekadeÓimataæ du«yatvenÃbhimatameva, tathÃpi dÆ«aïÃbhÃsena ta tad du«ayituæ Óakyamiti Óik«ayituæ vÃrttikak­tamanara¤jayannevottaragranthamavatÃrayati--tadetadekadeÓimatamiti /
pratyak«aæ pÆrva prÃdhÃnyÃdityeke /
uktamupapÃdayituæ mahÃvi«ayatvÃccÃdau ÓabdopadeÓa ityaparaÓcedyaca¤cu÷ /
tatra mahÃvi«ayatvamanaikÃntikÃmiti Óabdasya mahÃvi«ayatvÃt ÃdyatvamÃpÃdayatÃ pratyak«asyÃnÃdyatvamicchatÃ anya eva d­«ÂÃnta udÃharaïÅya÷ /
tathÃ ca citrÃdau vipak«abhÆte pratyak«a'pi gatatvena mahÃvi«ayatvamanaikÃntikatvamityartha÷ //


tadetat prasaÇgÃvasthÃyÃm, svatantrasÃdhanapak«e tu kÃlÃtyayÃpadi«Âatvam /
ÓabdacaramatÃyÃ÷ pratyak«aprÃthamyasya ca pratyak«asiddhatvÃdeva /
vyatirekipak«e ca viruddhatvamityapi dra«Âavyam /

mahÃvi«ayatveti /
pÆrvamupadiÓyamÃnaæ pramÃïaæ dharmi, mahÃvi«ayatvÃditi sÃdhÃraïo dharma÷ pratyak«aæ vÃ Óabdo veti saædeha÷ /
sÃgharaïatayÃ na heturiti bhÃva iti /
prÃdhÃnyakhyÃpanaæ prayojanaæ yadi prÃthamyaæ vinÃ na siddhyet tadÃnumÃnasyÃpi prÃdhÃnyÃt prÃthamyaæ syÃdityartha÷ //


nanvasati ca saæplave kÃ no hÃni÷? sati vÃ kiæ bhevad yena bhÃ«yakÃro vicÃrayati smetyata Ãha--syÃdetaditi /
vyavasthitavi«ayatvÃt pratyak«asyÃnumÃnavi«aye prav­ttistadÃ na syÃta, yadyanumÃnamapi vyavasthitavi«ayaæ bhavedityata Ãha---na cÃnumÃnavi«aye sÃmÃnyarÆpa iti /
ato na punarÆktam /
avyÃkhyÃne kÃraïamiti kimiti na vyÃkhyÃtamiti ÓaÇgÃniv­ttikÃraïamityartha÷ /
sandigdhena hÅti upadeÓaprÃmÃïye taddvÃra vahnÃvapyuttarakÃlamiti mantavyam, ato vahinaæ pratyÃhita utpÃdita÷ pratyayo niÓcayo yasyetyanena na virodha÷ /
abhyarhitatamaæ manyata ityekadeÓotkÅrtanena pÆrvoktasaæplavopapÃdanaæ smÃrayati //


nanu ca niÓcavaphalatvÃviÓe«e 'pi pratyak«ata eva ÃkÃk«Ãniv­ttiriti kuta etadityata Ãha--tÃvadayamiti /
pratyak«aphalasÃk«ÃtkÃrasyaivaæsvabhÃvatvÃdityartha÷ //


nanva¬gaæ viÓe«aïamityekor'tha÷, tat kuto vyÃpakatveneti vyÃkhyÃyate? kutaÓca pÆrvÃcÃryapradaÓita÷ panthÃ÷ parihnÅyata ityata Ãha--tatta prak­tÃnupayogitayeti /
nirÆpadhÃnalak«aïaæ sÃk«ÃtkÃraïamÃkÃk«Ãnivartanayogyaæ pratyak«adharmo 'numÃnÃdi«u nÃsti, tena nÃnumÃnÃdiparicchinner'the ÃkÃk«Ãniv­ttiriti hi prak­tam, na ca viÓi«ÂÃrthagrÃhakatvopadarÓanenÃnumÃnÃdi«u tadabhÃvo darÓitÅ bhavati /
viÓi«ÂÃrthagrÃhakatve 'pi pratyak«asya tabhdÃvÃdityartha÷ /
vyavasthitÃnÃæ pratyekamekatvÃditi dvitÅyÃsaæs­«Âavi«ayatvÃdityartha÷ //


// tÃtparyapariÓuddhauprathamÃdhyÃye

trisÆtrÅ samÃptÃ //


// pramÃïaprakaraïam //



______________________________________________________________________



// pariÓuddhi÷ //


pratyak«ÃdipramÃïaviÓe«alak«aïÃnÃmiti svarÆpakathanÃrtham /
lak«aïa hÅtyÃdi, arthÃk«ipteti ca

prak­tasvarÆpasaægatikathanÃrtham /
lak«aïa hi jij¤ÃsupratipÃdanÃya, sÃ cÃnirj¤ÃtasÃmÃnyasya viÓe«e nÃsti /
sÃmÃnyaj¤Ãnaæ ca tallak«aïÃdhÅnamatastallak«aïam /
viÓe«avibhÃgaæ ca k­tvÃ Ói«yasya jij¤ÃsÃmutthÃpya viÓe«alak«aïÃvatÃra÷ /
tathÃ ca sÃmÃnyalak«aïavibhÃgoddeÓaj¤Ãnasya jij¤ÃsadijananadvÃrÃ viÓe«alak«aïaj¤Ãnaæ prati hetutvÃt tadgocarayorapi hetuhetumabhdÃvaæ vivak«itvoktam--hetutveneti //


vyavacchedo nÃsyÃmidheya ityata Ãha--prayojanamiti samÃnajÃtÅyamanumÃnÃdi pramÃïatvena, apratyak«eïa tu tadapi vijÃtÅyameva /
ato nÃsÃdhÃraïyaæ lak«aïasya /
viÓe«akatvaæ lak«aïadharma÷ /
tatprayojanamityasaægatam /
ata÷ kÃrakÃt phalabhÆtÃæ kriyÃæ ni«k­«ya darÓayati--viÓe«akatvaæ viÓe«a iti /
vipak«avyÃv­ttapratyak«apratipÃdanam ityartha÷ /
ka÷ punaranena lak«aïena pratipÃdayi«yata ityata Ãha--ya÷ khalviti /
na ca sarve vyÃmÆ¬hÃ÷, yena pratipÃdyapratipÃdakavyavasthÃ na syÃt /
na ca sarvatra vyÃmoho yenÃnavasthÃ syÃt, na ca sarve vyÃmohahetavo yenÃpratipatti÷ syÃt /
na ca sarvÃpratipatti÷, yenÃÓrayÃsiddhi÷ syÃditi bhÃva÷ //


nanu lak«yamaprasiddhatvÃt kathaæ dharmi? prasiddhatve vÃ kiæ lak«aïena? kiæ cÃsyÃbhidheyam, yadibhidadhat tatparaæ syÃdityata Ãha--tasmÃditi /
nanu lak«aïaæ yadi prasiddhaæ kiæ vidheyam, tasyÃprasiddhatvÃt /
vidheyaæ cet kathaæ lak«aïam, tasyÃprasiddhatvÃdityata Ãha--itastvavagatalak«aïa iti /
pratipÃdyÃprasiddhatvÃd vidheyatvamagnihotrÃdivat, na tu pratipÃdakÃprasiddhatvÃt /
pratipÃdyaÓca vidhe÷ pratÅtyaiva lak«aïaæ yÃgamiva paÓcÃt sÃdhyaæ sÃdhayatÅtyartha÷ /
viÓe«yaj¤Ãnaæ savikalpakamityartha÷ //


nanvindriyÃrthasannikar«a÷ pratyak«akÃraïameva na bhavati, satyapi tasmin paramÃïvÃdi«u indriyasaæyuktavyavaghÃyakasaæyukte«u ca ghaÂÃdi«u tadanupapatte÷ /
ato 'siddhamidaæ lak«aïamityata Ãha--arthagrahaïeneti //


nanu rÆpatvÃdisÃmÃnyaæ nÃstyeva, tat kimarthaæ saæyuktasamavetasamavÃyÃbhyupagama ityata Ãha--na ceti //


nanu sÃd­ÓyamarthÃntaraæ rocayamÃnÃnÃmapi kuto vyÃghÃta÷, na hi tadviparÅtamiha ki¤cidabhyupetamityata Ãha--ta«Ãmiti //


nanvasannik­«Âasyaiva sannik­«ÂÃÓrayasya vÃ grahaïamagrahaïameva vÃ bhavi«yati, tat kuto vyÃghÃta ityata Ãha--itaratheti /
asannik­«Âasya hi grahaïe indriyaprÃpyakÃritÃbhyupagamavyÃghÃta÷ /
sannik­«ÂÃÓrayasya tu grahaïe saæyuktasamavÃyÃbhyupagamavyÃghÃta÷ /
agrahaïe ca tadabhyupagamavyÃghÃta÷, pramÃïÃbhÃvÃdityartha÷ /
caturthasannikar«ÃnanubhavÃt kutastadvyÃghÃta ityata Ãha--anubhÆyante hÅti /
rÆpatvÃdyanubhavasya caturthasannikar«akÃryatayÃ tamabhyupagamayaæstadanabhyupagamaæ vyÃhantÅtyartha÷ /
upahitapratyayÃyogÃt /
tanmÆlasya copahitavyapadeÓasya tadabhÃve 'nupapatterityartha÷ //


na ca rÆpatvÃdisÃmÃnyaviÓe«aviÓi«ÂarÆpÃdyupalabdhimantareïa pramÃïamasti parasparavyÃv­tte«u cak«urÃdi«u viÓi«Âopalabdhereva pramÃïatve parasparÃÓrayatvam /
na cÃviÓi«ÂopalabdhimÃtropanÅtamaviÓi«ÂamindriyamÃtramupadhirvi«ÂavyapadeÓe rasÃdi«vapi rÆpÃdivyapadeÓaprasa¬gÃd ityÃÓayavÃnÃha--na cendriyÃïÅti so 'yaæ cÃk«u«atvÃdyupadhinibandhanatvamimÃna÷ parasya rÆpÃdivyapadeÓÃbheda iti sa

evodÃh­tya nirÃk­ta÷ /
paramÃrthatastu nÅlamadhurÃdivyapadeÓÃbhede so 'pi nÃsti /
tÃvatÃpyasmÃkamabhimatalÃbha iti /
ÓabdatvÃsiddhau tu tÃtparyÃæ, tata÷ sÃdhÃraïavacasopasaæharati--tasmÃditi //


nanu nendriyaviÓe«aïatayÃ kasyacid grahaïamasti, anyaviÓe«aïatayÃ tadgrahaïe kimÃyÃtamindriyasannika«asyetyata Ãha--viÓe«aïabhÃvena ceti /
na ca viÓe«aïabhÃvapadenobhayasaægrahe samavÃyapadenÃpi catu«Âayasaægraho 'stviti vÃcyam, viÓe«aïabhÃvasya Óuddhasya pratyak«ÃnaÇgasvena tadaÇgaprastÃva viÓi«Âasya sulabhatvÃt, samavÃyasya ÓaphaddhasyÃpi pratyak«ÃÇgatvena prastutatayÃ tatpadasya tÃvanmÃtrÃbhidhÃnenaiva paryavasitatvÃditi //


samavÃye cÃbhÃve ca viÓe«aïaviÓe«yabhÃvÃditi vÃrttikam /
taccÃnupapannam, samavÃyasya tatpratyak«atÃyÃÓvÃsiddhatvÃdityata Ãha--avayavetyÃdi //


nanvavayavaÓvÃvayavÅ cetyÃdyevÃpalabhyate, na tu tayo÷ sambandho 'pÅtyata Ãha--nÃnyatheti /
evaæbhÆtÃ hi

pratipatti÷ parasparÃsambaddhebhyo vyÃvartamÃnÃ parasparasambaddhe«u viÓrÃmyatÅti bhÃva÷ //


nanu sÃmÃnÃdhikaraïyaæ samÃnenÃdhikaraïena sambandha iti paryÃyau, tat kimanenoktam ityÃÓayavÃn p­cchati--kiæ

punariti /
na hyatra kuï¬amiva dravyamadhikaraïatvena parispharati /
nÃpi badarÃïÅva ÓuklatvapaÂatve Ãdheyatvena, api tu ya eva Óukla÷ sa eva paÂa ityabhedenaiva pratÅtirityÃÓayavÃnÃÓa¬te--tÃdÃtmyamiti cediti /
buddhe÷ paunarÆktyaæ pÆrvÃpek«ayÃ anyÆnÃnatiriktÃrthatvam /
yadi hi guïaguïinorabheda eva syÃt tadÃ tadvÃcakayorekÃrthatvÃt tarÆv­k«aÓabdavat sahaprayogo na syÃt /
paÂamÃnayetyukte yatmi¤cit ÓuklmÃnayet, tasyaiva paÂatvÃt /
apaÂa÷ paÂa itivadaÓukla÷ paÂa ityapi virudhyeti /
andhasyÃpi paÂo 'yamitivat Óuklo 'yamityapi pratipatti÷ syÃt /
ÓuklÃpratipattivad vÃ paÂapratipattirapi na syÃt /
mahÃrajanÃdisaæyukte Óuklatvavat paÂo 'pi tirohita iti na pratÅyetetyevamÃditarkasahÃyaæ pratyak«ameva paÂaÓuklatvayorbhedamÃkalayatÅti parihÃrÃrtha÷ //


syÃdetat /
ekÃntÃbhede hi sarvametad dÆ«aïam /
vayaæ tvanekÃntavÃdina÷ /
tathÃ hi bhedamÃdÃyÃpaunarÆktyam, abhedamÃdÃya ca sÃmÃnÃdhikaraïyamityata Ãha--na caikaæ vastviti /
bhedÃbhedayo÷ parasparavirodhÃdityartha÷ /
bhedo hi laukikaparÅk«akaprasiddha÷ /
abhede tu sÃmÃnÃdhikaraïyapratipatti÷ pramÃïamityÃha para÷ /
sÃ cÃbhedaæ nollikhatÅti cintitamadhastÃdityato lokaprasiddhayorbhedÃbhedayorasaækÅrïatayÃ virodha eva, laukikabhedÃbhedÃtiriktastu bhedÃbhedanÃmÃ samavÃyo vÃ syÃt, vÃj¤mÃtraæ vÃ, ubhayathÃpi na no darÓanahÃnirityÃÓayavÃnupasaæharati--tasmÃditi //


nanu yadyapi sÃmÃnÃdhikaraïyapratipattina tÃdÃtmyamullikhati, tathÃpi bhedasambandhÃbhyÃæ vyÃvartamÃnÃ abhedaæ vÃ abhedasambandhaæ vÃ sÃdhayet /
tathÃ hi prayoga÷, paÂaÓuklatve na bhinne sambaddhe, sÃmÃnÃdhikaraïyÃt /
ye punarbhinne sambaddhe na te samÃnÃdhikaraïe yathÃ dadhikuï¬e /
na ca tatheme /
tasmÃnna tathetyÃÓayavÃnÃÓaÇkate---sambandhe 'pÅti //


bhavedevam, yadi bhedasanbandhÃbhyÃmasya vyatireka÷ svÃbhÃvika÷ syÃt /
kiæ tu rakta÷ paÂa÷, agnirmÃïavaka itivat Óabdav­ttibhedopÃdhika÷ /
Óabdav­ttibhedastu sa¬ketopÃdhika ityÃha---na Óabdeti /
sÃmÃnÃdhikaraïyÃditi /
ca heturyathÃ bhedasambandhÃbhyÃæ vyÃvartate tathÃ abhedasambandhÃbhyÃmapÅtyasÃdhÃraïa÷ /
abhinnaæ ca tatsambandhi ceti sÃdhyam, na caivaæbhÆtamubhayavÃdisaæpratipannaæ ki¤cidasti yato vyÃv­tterasÃdhÃraïo hetu÷ syÃditi cet na, ubhayavyavacchedaparyavasÃnasya manorathenÃpyasiddhe÷ //


yo hyabhinna÷ sa kathaæ sambaddha÷, sambandhasya bhedÃdhi«ÂhÃnatvÃt /
ya÷ sambaddha÷ sa kathamabhinna÷, tenaiva tasyÃsambandhÃt /
bhinno 'pÅti cet? tathÃpi bhedamÃdÃyaiva sambandho na punarabhedamÃdÃya /
tathÃ ca sambandho bhedenaiva vyÃpta÷ /
abhedastvasambandhenaiveti katham abhinne sambandhe iti pratij¤Ã na vyÃhatÃ? prakÃrabhedamÃdÃyeti cet---na, tasyÃbhÃvÃt, na hi dravyasya guïatvamapyasti, guïasya vÃ dravyatvamapi, yenÃbheda÷ syÃt //


uktaprakÃreïa ca bheda eva /
sattvenÃbheda iti cet? kimidaæ sattvaæ sattÃ vÃ, svarÆpaæ vÃ? svarÆpaæ tÃvad

guïo guïa eva, dravyaæ dravyameva /
sattÃ tu tÃbhyÃmasÃdhÃraïÃbhyÃæ sÃdhÃraïÅ bhinnÃ kathamiva tayo÷ svabhÃva÷? kenacidÃkÃreïa tatheti cet? na vaidravyaguïakarmasÃdhÃraïÃdÃkÃrÃdasÃdhÃraïamÃkÃraæ sattÃyÃ÷ paÓyÃmo yena sÃ tathÃ syÃt /
evaæ te«Ãmapi dravyaguïakarmaïÃæ parasparÃsa¬kÅrïÃt rÆpÃnna svabhÃvÃntaraæ paÓyÃma÷ pratÅyamÃnarÆpamevÃbhinnamityucyamÃne sattÃ vÃ na syÃt, tÃni vÃ na syurityuktaprÃyam /
tasmÃt dravyaguïayo÷ sattaiva

sÃdhÃraïaæ svarÆpaæ svabhÃvo dharmo viÓe«aïamityartha÷ /
dravyatvaguïayordravyameva svabhÃvo dharmÅ viÓe«yamityartha÷ viÓe«yasyaikasyaiva viÓe«aïadvayadvÃrobhayaÓabdabuddhivi«ayatvÃd guïaguïyÃdÅnÃmevÃbhedaæ bhedÃbhedau vÃ pare menire iti yadyupanibandhenÃha--ÓabdÃnÃæ tviti //


nanvekÃntabhinnÃnÃæ kÃlato deÓato vÃ vivekakhyÃtirÆpalabdhÃ /
sÃ guïaguïibhyÃæ vyÃvartamÃnÃ svavyÃpyamaikÃntikaæ bhedamapi vyÃvartayatÅti ata Ãha--ayutasiddhyeti /
astyevÃsau, na tu sphuÂataro nirluÂhitagarbhatayÃ /
na ca tanniv­ttimÃtreïa bhedaniv­tti÷, lohadahanayorabhedaprasa¬gÃdityartha÷ //


syÃdetat /
bhinnasaæmbandhyanubhave 'pi kuta÷ sambandhÃnubhava ityata Ãha---na cÃsÃviti /
na hyag­hyÃmÃïe viÓe«aïe viÓi«Âapratipatti÷ /
na ca buddhyÃ bodhyamanumÅyate pratyak«occhedaprasa¬gÃdityartha÷ /
yo viÓe«aïaviÓe«yabhÃva÷ sarva÷ saændhÃntarapÆrvakaæ iti vyÃptirihaiva bhajyata iti pareïÃpi svÅkaraïÅyameva /
na hyasau samavÃyamabhÃvaæ vÃ abhyupagacchan viÓe«aïatÃmasya na svÅkaroti /
anyathÃ samavÃyÃbhÃvaviÓi«ÂapratÅtimeva na svÅkuryÃt /
kiæ tu

sambandhÃntararahito viÓe«aïaviÓe«yabhÃva÷ pratyak«Ã¬gaæ na bhavatÅti kadÃcid brÆyÃt /
atastaæ samÃnanyÃyena nivÃrayati--tat

kimatreti /
yathÃ vinaiva sambandhÃntareïa tadviÓi«Âapratipatti÷, tathÃ tasyÃ evaindriyakatvanÃntarÅyaka÷ sÃk«ÃtkÃra÷ pratÅyate, vipak«e tvanavasthÃprasaÇgalak«aïastarka÷ samÃna ityartha÷ //


na ca guïakarmasÃmÃnye«vapi viÓe«aïatvamÃtreïaiva grahaïamastu, k­taæ samavÃyÃdineti vÃcyam /
Óabdasya svÃÓrayÃviÓe«aïasyÃpi samavÃyena grahaïÃt /
so 'pi t­tÅyo 'stviti cet---na, gandharasayoratathÃbhÆtayorapi saæyuktasamavÃyena grahaïÃt /
so 'pi caturtho 'stviti cet---na, ÓabdarÆpatvayorapi pratÅyamÃnatvÃt /
viÓe«aïabhÃvenaiveti cet---na, dravyaguïakarmasÃmÃnyÃnÃæ sambandhÃbhÃve viÓe«aïabhÃvasyaivÃnupapatte÷ /
sambandhaÓca prasÃdhita÷ /
ato na samavÃyÃbhÃvavat pratyak«abÃdha÷, nÃpyanavasthÃ, sambandhÃntaranirapek«asambandha eva viÓrÃnte÷ iti //


syÃdetat /
bhÆtalameva ghaÂÃbhÃvastacca saæyogÃdeva pratÅyate /
ata÷ kiæ tadarthena viÓe«aïabhÃvenetyata Ãha---na ceti /
satyapi ghaÂÃdau bhÆtarasya bhÃvÃt /
bhÆtalavyavahÃravat ghaÂÃbhÃvavyavahÃraprasa¬gÃditi Óe«a÷ //


na ca kevalyamiti /
kevalyaæ hi bhÆtaladharmo ghaÂÃdyavirodhÅ yudyucyeta na ghaÂÃdinÃ saha saæbhavet, tathÃ ca sa do«astadavastha eva, virodhÅ cet? sa tÃvannobhayavÃdisiddhadravyÃdi«vanyatama÷, te«Ãæ ghaÂena saha saæbhavÃt, abhÃvavyavahÃrakÃle 'pi ca ke«Ã¤cidasaæbhavÃt, bhÆtaladharmÃïÃæ ca te«Ãæ ghaÂainÃvinÃÓÃdanÃv­teÓca /
tadatiriktaæ tu daÓamaæ dravyam, pa¤caviÓatitamo vÃ guïa÷, «a«Âhaæ vÃ karma, sÃmÃnyaviÓe«asamavÃyÃ na saæbhavantyeva, tasya dravyÃdyanyatamatvena tadavinÃbhÃvidharmÃpatte÷ /
anÃpattau vÃ tattvÃnupapatte÷ //


sa khalvayaæ saptama÷ padÃrtho bhavet? tatrÃpyasau bhÃvani«edhÃkÃro vÃ syÃt, anyathÃ vÃ? na tÃvadanyathÃ /
tathÃ sati avirodhitvaprasaægÃt /
ni«edhÃkÃro 'pi yadyanutpanno 'pi na nivartate, tadÃ ghaÂÃdivyavahÃra÷ kadÃcidapi na syÃt /
utpanno vÃ yadi nivarteta, tadÃ vina«Âo 'pi ghaÂa÷ kadÃcidupalabhyeta /
ata÷ padÃrthÃnÃæ saptamo ni«edharÆpo 'nutpannapradhvaæsÅ ca utpannavinÃÓÅ ca bhÆtalÃdidharma÷ kaivalyamabhÃva iti ekor'tha iti /
tadidamuktam--na ghaÂÃbhÃvÃdanyo ghaÂÃbhÃva evetyartha÷ //


syÃdetat yadyapi j¤eyarÆpaæ tattvÃntaraæ nÃsti, tathÃpi j¤ÃnarÆpaæ bhavi«yati /
vi«ayaÓca tasya d­Óye pratiyogini bhÆtalamevetyata Ãha--na ceti, yathÃ bhÆtalapak«e ghaÂavatyapi prasa¬go bhavati, tathÃ bhÆtalaj¤Ãnapak«e ghaÂavabhdÆtalaj¤Ãne 'pi prasaÇga ityartha÷ //


nanu d­Óye pratiyoginÅtyuktaæ ghaÂavabhdÆtalaj¤Ãne tu ghaÂo na d­Óya÷ kiæ tu d­ÓyamÃna ityata Ãha---nahÅti /
na hi darÓanÃnarhe d­Óyata ityartha÷ /
darÓanÃrhe hi ghaÂa÷ tatra yadi na nÃsti tadÃ bhÆtalavadakÃmenÃpyupalabhyetaiva, bhÆtalamapi vÃ nopalabhyeta, tulyayogak«ematvÃt /
tasmÃd bhÆtalopalabdhÃvapi tadanupalambhastadabhÃvamÃdÃyaivopapadyata iti /
yadyapyupalabhyÃbhÃvama¬gÅkÃrayituæ Óakyate tarkagatyÃ para÷, tathÃpi svavacanavirodhamapyapaÓyantaæ prati kiæ tenÃpÅtyÃÓayavÃnÃha---d­Óye 'nupalabhyamÃna iti //


anupalambho hyupalambhÃbhÃvÃka vÃ syÃt, d­Óye smaryamÃïe bhÆlopalambha eva vÃ, ghaÂopalambhe vÃ smaryamÃïe kevalÃtmopalambha÷? na tÃvad dvitÅyat­tÅyau, smaryamÃïe d­ÓyamÃne ghaÂe bhÆtalopalambhe sati ghaÂavatyapi prasaÇgasya

durnivÃratvÃt /
tasmÃdupalambhÃbhÃva evÃnupalambha÷ //


nanvnenaiva sarvavyavahÃropapatto kimupalabhyÃbhÃvenetyata Ãha--kimaparÃddhamupalabhyÃbhÃveneti /
tathÃ hi yathopalambhani«edhakÃt pramÃïÃdupalambhÃbhÃvasiddhistathopalabhyani«edhakÃt pramÃïabalÃdevopalabhyÃbhÃvasiddhirapi bhavati /
bhavati hi ghaÂaæ nopalabhaitivat ghaÂo nÃstÅti pratÅti÷ /
na caikavi«ayatvamanayo÷, nimÅlitalocanasya hyupalambhÃbhÃvaniÓcaya upalabhyÃbhÃve ca sandeho jij¤ÃsÃ ca katha¤cid bhÆtalaniÓcaye 'pi /
na caitadekatraikadÃ saæbhavatÅtyÃÓayavÃnupasaæharati---tasmÃditi /
asaditi sanni«edha ityartha÷ //


sa ca d­ÓyÃnupalabdharevÃvagamyate, ak«avyÃpÃrasyÃdhikaraïagrahaïopak«ÅïatvÃditi kecit /
tadanupapannam, andhasyÃpi tvagindriyopanÅte ghaÂÃdau rÆpaviÓe«ÃbhÃvapratÅtiprasa¬gÃt /
asti hi tasyÃdhikaraïasya grahaïam, asti ca pratiyogismaraïam, asti ca nÅle Óuklatvasya yogyasyÃbhÃvo 'nupalabdhiÓca //


adhikaraïagrÃhakeïendriyeïa grÃhyÃbhÃvavÃdino 'pi samÃnametaditi cet---na, pratiyogigrÃhakeïendriyeïa

tadabhÃvo g­hyate bhÃvÃyattatvÃt tasyeti siddhÃntamarmatvÃt /
mamÃpi yadabhÃvo 'nupalabdhyÃ bodhya÷ tadgrÃhakeïendriyeïÃdhikaraïagrahaïe sa g­hyata iti siddhÃntasÃramiti cet---na, vÃyau tvagindriyopanÅte

rÆpÃbhÃvapratÅtyanudayaprasa¬gÃt /
na hi rÆpagrÃhakeïa tatrÃdhikaraïamupanÅtam /
tatrÃpi tÃvaccak«urindriyaæ saæbaddhamiti cet? evaæ tarhi tasya nÃdhikaraïagrahaïe vyÃpÃra÷, nÃpi pratiyogismaraïe rÆpÃbhÃvapratÅtyÃ ca niyamena apek«ata ityÃyÃtam, ananyathÃsiddhamaindriyakatvamabhÃvasyetyanyathÃsiddhatvapralÃpaæ gajanimÅlanenÃvadhÅrya viddhavadÃha---indriyavyÃpÃre sati tatpratyayÃditi /
ÃntarÃlikameva vyÃpÃraæ vyavadhÃyakamiti bhrÃntaæ pratibodhayannÃha---na ca pratiyogÅti //


pratiyogismaraïamityatra vÃkchalavÃdinamutthÃpya bodhayati---na ca ÓabdasmaraïÃdÅnÃmiti /
abhÃvaj¤ÃnotpattÃvindriyÃrthasannikar«o na kÃraïaæ vyabhicÃrÃditi vÃdinam utthÃpayati---nanu svarÆpeti /
tadiyamiti /
pramÃïÃntaraæ tu tena saæbhavatÅtyabhimÃna÷ parasyetyartha÷ /
seyamanupalabdhi÷ sattÃmÃtraiïÃbhÃvaæ gamayeta, svaj¤Ãnena vÃ? na tÃvadÃdya÷, tadÃnÅæ gehasya viprak­«Âasya vyavahitatvena yogyÃnupalabdherasattvÃt /
na dvitÅya÷, anavasthÃprasa¬gÃt, anupalabdherapyabhÃvarÆpatayÃ anupalabdhyantarasÃdhanÅyatvÃt //


yogyasya smaraïÃbhÃvastÃvadastÅti cet---na, abhÃve viparyayasaæÓayÃbhÃvaprasaægÃt /
bhavati hi kadÃcit pratiyogyadhikaraïayo÷ smaraïe 'pyasato 'pi sabhdÃvapratÅti÷, sato 'bhÃvapratyaya÷, kathamanyathÃ nÃstÅtyuktvÃ jhaÂiti saæjÃtavÃdha÷ prÃha, na hi na hi bhrÃnto 'smi, d­«Âa evÃsau tatra mayeti, astÅti vÃ prathamamuktvÃ paÓcÃnnÃstÅti /
kimÃsÅnnaveti nÃvadhÃrayÃmÅti veti /
na hi pratiyoginamadhikaraïaæ vÃnupalabdhamevÃnyathÃkÃraæ smarati /
na ca svarasasiddhasya smaraïasyÃnupalabhyamÃnasyaiva viparyaya÷ saæbhavati /
iyatÅ ca sÃmÃgrÅ yaduta pratiyogyadhikaraïasmaraïaæ tattÃsmaraïaæ ceti /
na vÃ sÃdhÃraïaæ pramÃkaraïamadÆ«ayanta eva do«Ã viparyayahetava÷, sarvatrÃnÃÓvÃsaprasa¬gÃt /
tvayÃpyetat samarthanÅyamiti cet---na, yogyÃsmaraïasya mayÃ liÇgatvene«ÂatvÃt /
liÇgaviparyayasaæÓayÃbhyÃæ ca tallai¬gikasaæÓayaviparyayayo÷ sulabhatvÃt /
yadÃ tu sunipuïaikaj¤Ãnagrahaïayogyasya caitrasya gehasmaraïai'pyasmaraïalak«aïaæ liÇgamavadhÃryate, tadÃ li¬gipratÅtiraviparÅtÃ bhavatyeva /
ata eva k«aïaæ dhyÃtvetyÃha /
anyathÃ dhyÃnamapyanupapannam /
asmaraïamÃtrasya hi vyabhicÃram upalabhya tadanÃd­tya viÓi«ÂÃsmaraïaæ j¤ÃtukÃmasya praïidhÃnamupapadyate /
tasmÃt liÇgatvenaiva asmaraïamupayujyate /
kiæ tu tadapi kathaæ j¤ÃtavyamityavaÓi«yate? tatrÃha---naitaditi /
vyadhikaraïatÃæ parihartuæ prayogaæ darÓayati---tathÃ hÅti //


na cÃvacchedyÃvacchedakayorvaiyadhikaraïyaæ do«a÷, viÓe«aïa eva tanniyamÃt, atra tÆpalak«aïatvÃt, vaiyadhikaraïye 'pyupalak«aïatvÃvirodhÃt, na[?]atÃvanmÃtreïaivopayogÃt /
upalak«itaæ tu sÃdhyasamÃnÃdhikaraïameva /
ata evÃnutpannapÃdavihÃrasya acalacak«u«a ityÃdi vyadhikaraïameva darÓayati sma vÃrttikakÃra÷ /
ÂÅkÃkÃro 'pi tathÃ anumene, yato nÃnyathÃk­tavÃn /
parairapi yadyadÃ yajjÃnanasamarthamiti vadabhdi÷ svÅk­tamevaitat /
tat kasya heto÷? tathaiva pratibandhasiddhe÷ //


nanvindriyÃrthasannikar«avyabhicÃrastadavastha ityata Ãha---na ca yaditi /
sÃk«ÃtkÃriïÅ hi

pratÅtirasmadÃdÅnÃmindriyÃrthasannikar«aæ na vyabhicarati, iyaæ tvÃnumÃnikÅ pÃrok«yavatÅ tasmÃnna kvacid vyabhicÃraÓa¬kÃ /
yadyanumÃnagamyo 'bhÃva÷, kathaæ pratyak«asya tatra prav­tti? anayorasa¬kÅrïavi«ayatvÃditi tu kadÃcid brÆyÃt /
tacca saæplavavyavasthÃpanayaiva samÃhitamityartha÷ //


na tarhi ityÃdibhÃ«yeïa ka÷ sÆtrÃvayavo vyÃkhyÃta iti Óa¬kÃmapanayanneva vÃrttikamavatÃrayati---saæpratÅti /

nanu lak«aïaæ tathÃpyadu«Âamityata Ãha---pratyak«akÃraïeti /
kÃraïÃvadhÃraïÃbhimÃninaÓcodyamityartha÷ /
vi«ayasaæyogicak«urÃlokaÓceti vadatÃ vi«ayasaæyogenaivÃlokavyÃpÃro na tvagindriyÃdhi«ÂhÃnasaæyogenetyuktam //


etaccÃndhakÃramadhyavartinÃpyÃlokamadhyavartivi«ayopalabdherÃlokamadhyavartinÃpi cÃndhakÃramadhyasthÃnupalabdherÆnneyam /
nanu mahattvÃnekadravyavattvayo÷ parasparÃvinÃbhÆtayorag­hyamÃïaviÓe«atvenobhayorapi cÃk«a«atvaæ prati kÃraïatvÃt samuccaya eva /
viÓe«e vÃ ekasyaiva kÃraïatvam, kuto vikalpa÷? parasparavyabhicÃriïo hyarthakriyÃyÃæ vikalpasambhavo na tvime tathÃ /
tasmÃccÃk«u«adravyalak«aïe kartavye 'nayorvikalpopanyÃsa÷ kartavya÷ /

ubhayopÃdÃne cÃsamarthaviÓe«aïaæ lak«aïaæ bhavedityartha÷ /
ata evÃgre satyapyevaæ lak«aïakatva ityÃha uktasÃmagrÅsambhave 'pi cak«uravayavino na pratyak«atÃ, ata uktaæ vÃrttikak­tÃ upalabdhiphala÷ saæskÃra iti /
sa ca durnirÆpa÷ /
tathÃhi guïidharmo vÃsau syÃt, guïadharmo vÃ syÃt? tatra guïidharmatve tabdale rÆpasparÓayoraviÓe«eïa grahaïam, na tu kvacid grahaïam agrahaïaæ ca kvaciditi /
tadekÃrthasamavetayorgrahaïameveti cet---na, niÓi nidÃghasamaye teja÷-sparÓagrahe 'pi rÆpÃgrahÃt, candrÃtaparÆpagrahe 'pi sparÓÃgrahÃt, guïadharmastvanityo na bhavatyeva, nityastu sÃmÃnyarÆpo na saæskÃraÓabdavÃcyo nÃpyupalabdhiphala÷, tasya

svepalabdheranyatrÃnimittatvÃdityata Ãha--dharmÃdharmanimitta ubhdavasamÃkhyÃta iti /
rÆpÃdÅnÃ svakÃraïavaÓÃdeva sa svabhÃvabhedo jÃyate ke«Ã¤cit, yatrobhdavatvaæ nÃma sÃmÃnyaviÓe«a÷ samavaiti /
sa ca dharmÃdharmajanyatayÃ saæskÃra ityucyate, upalabdhiphalaÓca bhavatÅtyartha÷ /
pratyak«alak«aïatayÃ tatkÃraïamuktam, na tu kÃraïatayaiva /
na ca kÃraïaæ lak«aïamityekam /
utpattivyavasthÃpakaæ hi lak«aïamalak«aïaæ vÃ, kÃraïasvarÆpavyavasthÃpakaæ tu kÃrakamakÃrakaæ vÃ lak«aïam /
na caivamÃlokÃdaya÷, te«ÃmativyÃpakatayÃ avyÃpakatayÃ ca pratyak«asvarÆpÃvyavasthÃpakatvÃt /
utpattivyavasthÃpakÃ÷ punarete bhavanti /
te«ÃmanyatamÃpÃye 'pi pratyak«ÃnupapatterityÃÓayavÃn parihÃraæ vyÃca«Âe---pratyak«alak«aïeti //


nanu yadyapi svarÆpata÷ santÃnato vÃ indriyÃbhedÃdindriyamana÷sannikar«Ãbhedo yathÃyathaæ saæbhavati, tathÃpi vij¤ÃnÃbhedo vyaktik­to jÃtik­to vÃ syÃt /
pÆrvasminnindriyÃrthasannikar«Ãbhede 'pi dhÃrÃvÃhikavij¤ÃnÃni bhidyante /
uttaratra tu indriyÃrthasannikar«abhede pyabheda eva, sarve«Ãæ sÃk«ÃtkÃrijÃtÅyatvÃditi /
tat ekadeÓiparihÃro garbhastrÃveïaiva gata upanyÃsayogyo 'pi na bhavatÅtyÃÓayavÃnÃha---yadÃ hÅti //


asti hi svarÆpajÃtik­tabhedÃtirikto vi«ayak­to viÓe«o buddhÅnÃm /
sa cendriyÃrthasannikar«abhedÃdeva d­«Âa÷, nendriyamana÷sannikar«abhedÃt /
yatra tu dhÃrÃvÃhij¤Ãne nendriyÃrthasannikar«o bhidyate, tatra j¤ÃnasyÃpi na vi«ayak­to bheda ityartha÷ /
tadidamuktam---kramavanti hÃstikÃÓvÅyÃdivij¤ÃnÃnÅti /
nirÃkaraïe 'pyetadanurÆpamudÃharati---yadÃ iti /
tasyaiva goÓcak«u«Ã saæyogena tatraiva gavi samavÃyena prathamaæ Óuklaguïaj¤Ãnaæ paÓcÃd gamanakarmaj¤Ãnamiti bhede 'bhedÃditi /
samÃnamityartha÷ //


yadyapyaprasiddhatvamavyapadeÓakatvavyÃpakatvÃt tadabhidhÃnenaiva labdham, tathÃpyÃlokavi«ayasannikar«o 'vyapadeÓakatve 'pi prasiddha÷, indriyamana÷sannikar«astvavyapadeÓako 'prasiddhaÓca ityetÃvatÃ prakÃrÃntaratvam //


nanvanyatarÃtÅndriyÃdhÃratvamindriyÃrthasannikar«asyÃpyasti, ubhayÃtÅndriyÃdhÃratÃ tu Ãtmamana÷sannikar«asyÃpi nÃstÅtyata Ãha--ÃtmÃ tu yadyapÅti //


nanu viÓi«ÂakarmÃbhinirvartitatvena prasannÃndhÃnandhak­«ïasÃrÃïÃæ na kaÓcidviÓe«a÷, na hi rÆpopabhogÃnarthina÷ k­«ïasÃre t­«ïÃ tatkarmasaæbhava÷ /
asaæbhave ca kathamasyotpattiriti? ata÷ kÃrye 'pi karmaïa÷ sahakÃritÃmÃha--etaduktaæ bhavatÅti /
karmak«ayÃt ityupalak«aïam, pratibandhÃt, sahakÃrivirahÃccetyapi dra«Âavyam /
yadi hi rathÃdisaæyogÃnÃæ nabhovyÃpakatvaæ bhavet tadÃ tatkÃryasyapi Óabdasya sarvatrotpÃdaprasa¬ge÷ /
asamavÃyikÃraïaprÃdeÓikatvÃnurodhena hi

vyÃpakaguïÃ÷ pradeÓÃvacchedena jÃyante /
iha tu tadabhÃvÃdanavacchinnadeÓataiva syÃt /
tataÓca taddvÃreïopalamyamÃnÃ rathÃdayastatsaæyogÃÓca na niyatadeÓatayÃ pratÅyerannityÃÓayavÃnÃha---mÃ bhÆtasarvatreti //


nanvÃkÃÓapratyak«atÃpak«a÷ kimiti nÃÓa¬kita iti pariharatnÃha--nÃsmÃkamiti /
tvagÃdibhiriti tatra tvagudÃhaïamuktam /
rasanodÃharaïaæ tu tiktatvÃbhÃvaviÓi«Âo madhurataro gu¬a÷ /
tathÃ ghrÃïodÃharaïaæ pÆtigrandhÃbhÃvaviÓi«ÂÃ surabhitarÃ kastÆriketyato bahuvacanÃvirodha÷ /
bauddhasiddhÃnte ca guïaguïinorabhedÃd guïimÆrtatvameva guïamÆrtatvam /
guïagrÃhakamevendriyaæ guïigrÃhakam /
guïÃbhÃva eva ca guïyabhÃva÷ /
ato mÆrtÃbhÃvaviÓi«Âagrahe udÃharaïÅye

alpÃbhÃvaviÓi«ÂagrahamÃheti //


nanu mÃ bhÆt sahÃntareïa grahaïaæ sÃntara iti vÃ grahaïaæ hetvartha÷, ÓarÅrendriyÃdhi«ÂhÃnÃsambandhasya grahaïamartho bhavi«yati /
na hyayamanyathÃsiddha÷, etasyaivottaropÃdhitvena prayojakatvÃdityata Ãha---indriyasambandho bhavatu mÃ veti /
yaccharÅrasambddhaæ tadavaÓyamindriyasambaddhamiti /
yadindriyasambaddhaæ tadavaÓyaæ ÓarÅrasambaddhamiti vÃ na pramÃïamasti,

tayorvibhinnatvÃt, vibhinnÃÓrayatvÃcca /
na hyasti niyamo yat pradÅpena sambaïsate tadavaÓyaæ mallimayÃpi yad vÃ mallimayÃ tadavaÓyaæ pradÅpenÃpi /
tasmÃt tatra sÃdhÃkabÃdhakapramÃïÃbhÃvÃt sandeha evetyartha÷ /
tasmÃt tadanyathÃsiddhirevetyasiddhivyavacchedÃrthaæ sajalasateja÷paÂÃdigrÃhiïÃ prÃpyakÃriïÃ tvagindriyeïa viruddhamapi sahÃntareïa grahaïaæ dra«Âavyam //


ÃvaraïÃnupapattirÆpasya tarkasyopaskurvÃïa÷ prayogeïa pramÃïamÃha--prayogastviti //


iha dvividha÷ sambandha÷ prÃptilak«aïo yathÃ, ÃlokÃdÅnÃæ ghaÂÃdibhi÷ /
tadviparÅtaÓca yathÃ, abhidhÃnaj¤ÃnÃdÅnÃmabhidhayaj¤eyÃdibha÷ /
tatra svavi«ayaæ prÃpyeti siddhasÃdhanavyudÃsÃrtham /
janakatvÃdityukte ÓabdÃdibhiraprÃptasvavi«ayapratipattyÃdijanakairanaikÃntikamatastadaprÃptÃvajanakatvÃditi /
etÃvanmÃtreïa tu sarvathÃ

ajanakairanaikÃntikamato janakatve satÅti /
yuktyantaram tarkÃntaram, dÆrÃntikÃnanuvidhÃnaprasaÇga÷ /
asyÃpi viparyayeïa prayogo dra«Âavya÷ //


nanu prÃptatvÃviÓe«e sÆryamaï¬alavanmerÆp­«ÂhamadhyandinolkÃprakÃÓÃvapi g­hïÅyÃt /
athÃnubhdÆtÃbhibhÆtatayÃ na sÆrasadanÃdÅnÃæ grahaïam, ubhdÆtÃnabhibhÆtatvÃt sÆryamaï¬alaæ g­hyata iti, evaæ tarhi vi«aya eva sa kaÓcit tÃd­Óo yo g­hyate netara ityabhyupeyatÃm, kiæ vyabhicÃriprÃptiparigrahegotyata Ãha---prÃptau tviti /
vi«ayamÃhÃtmyaæ hi prÃptisahakÃri, na tu svatantram /
na hi sparÓarasÃdayo grahaïayogyÃ ityaprÃptaireva tvagÃdibhirg­hyante, prÃpyakÃritvÃd vÃ tairanubhdÆtÃbhibhÆtÃ api te prÃptatvamÃtreïa g­hyanta ityartha÷ //


yadyapi k«aïabhaÇgapariïÃmanaye 'pi prÃptÃnÃmeva parasparaæ kart­karaïakarmaïÃæ kÃryajananam, na tvaprÃptÃnÃmapi, na hi parasparamapratyÃsÅdanta÷ sahakÃripratyayÃ bhÃvÃnatiÓÃyayanto d­Óyante /
pratyÃsattistu nirantarotpÃda eva te«Ãm /
saiva ca svarÆpyogyatÃ /
tathÃ ca svarÆpayogyatÃmindriyÃrthayobruvatÃ nirantarotpÃda eva vaktavya÷, na punarvyavahitaviprak­«ÂotpannÃnÃæ kvacidapi svarÆpayogyatÃ nÃma /
tasmÃt prÃptau svarÆpÃtiriktÃyÃæ vipratipadyeta, na tu nirantarotpÃde 'pi tatrÃdhikÃprÃpti÷ sÃdhanamarhatÅtyÃÓayavÃnÃha---ni«etsyete hÅti //
evaæ nivÃritÃbhimÃna÷ paradarÓane 'pi pramÃïamapaÓyan sandigdha iti //


nanu janakatve satÅti nirïayahetuæ paÓyan kathaæ nÃma sandigdha ityata Ãha---ayamabhisandhiriti /
ad­ÓyamÃnaprÃptÃvayaskÃnte 'pi d­«ÂatvÃdanaikÃntikasyÃbhimanyate para ityartha÷ /
tvagÃdÅnÃæ daï¬ÃdÅnÃæ ca prÃptÃnÃmeva kÃryajanakatvaæ paÓyan kathamiva sarvatra vipratipadyata ityato vipratipattibÅjamÃha---yogyatayaiveti /
nanvayaskÃntasyÃprÃpyakÃritve hetvantare 'pi ka÷ pratÅkÃra ityata Ãha---ayaskÃntamaïeriti /
nanu tasya v­ttibheda÷ anupalambhabÃdhita ityata uktam---cak«u«a iveti /
tulyayogak«ematvÃdityartha÷ //


vyavadhÃnaviprakar«au hi anirantarotpÃdo vÃ syÃdaprÃptirvÃ, svarÆpayogyatÃ vÃ? tatrÃnirantarotpÃdÃbhÃvo

nirantarotpÃda÷ syÃt /
na ca k­«pÃsÃrasyÃrthena maïervÃ lohena nirantarotpÃda÷ saæbhavati /
aprÃptyabhÃvastu prÃptireva, tathÃ ca ka÷ pratikÆlo 'nukÆlamÃcarati? ayogyatÃbhÃvastu yogyataiva /
sa ca bauddhanaye kÃraïajÃtÅyasya nirantarotpÃdÃnna bhidyata ityuktam /
tasmÃt sthiranaye kÃryaæ janayanti kÃraïÃni parasparaprÃptiæ vÃ vyabhicaranti,

prÃptirvÃ svarÆpayogyatÃprayuktÃæ vyÃptimupajÅvatÅtyavaÓi«yate /
tatrÃha---prÃptereveti //


nanu lak«aïÃntareïa vyavasthite lak«ye kathamanyonyÃÓrayatvamityata Ãha---agatirveti /
taddhi lak«yasÃpek«amanapek«aæ vÃ? Ãdye anyonyÃÓrayatvado«ÃdevÃgati÷ /
uttaratra tu avagate lak«ye tatsÃpek«eïa lak«aïena kiæ gamayitavyamityagatirevetyartha÷ /
asti hÅti /
yadi vij¤ÃnÃbhinnahetujatvÃt sukhaæ vij¤ÃnajÃtÅyaæ syÃt sukhÃbhinnahetujatvÃt tadapi sukhajÃtÅyaæ bhavet /
vij¤Ãnaæ na sukhenÃbhinnahetujamiti cet? evaæ tarhi kathaæ sukhamapi vij¤ÃnenÃbhinnahetujamityartha÷ /
nanu j¤Ãnahetvanugama÷ sukhe 'pyasti, na tu sukhahetvanugamo j¤Ãne, ato yatkÃraïÃnugamo

yatra tajjÃtÅyatvaæ tatrÃstu /
yathÃ¬kuramÃtrakÃraïÃnugame yavÃ¬kurasyÃpya¬kurajÃtÅyatvam /
na tu sarvasya yavÃ¬kuratvam tatkÃraïÃnugamÃbhÃvÃdityÃÓayavÃn ÃÓaÇkate---avÃntareti /
na hyasti niyamo yajjÃtÅyakÃryahetucakrÃnagamo yatra tatra tajjÃtÅyatvamiti /
bÅjajÃtÅyakÃryahetucakrÃnugame 'pya¬kurasya bÅjÃjÃtÅyatvÃditi sÃmÃnyopasaæhÃre 'naikÃntikatvam, viÓe«opasaæhÃre tu

sandigdhÃnaikÃntikatvamÃha---na ki¤ciditi //


ÃkasmikatvaprasaÇgabhayÃddhi kÃryabhedopapattaye sakalakÃraïabhedamanusaran prayasyati bhavÃn, sa ca kÃryabheda÷ ki¤citkÃraïabhedenaiva bÅjÃ¬kurÃdivat j¤ÃnasukhÃdÃvapyanÃkasmika ityartha÷ /
tadidamuktaæ tadarthatvÃcceti /
nanu rÆparasagandhasparÓÃnÃæ hi upÃdÃnabhedÃbhedamÃtrÃnuviddhaæ tajjÃtÅyÃtajjÃtÅyatvam /
na hyasti saæbhavo rÆpÃdyupÃdÃnaæ cÃrÆpÃdikaæ ceti /
ato j¤ÃnopÃdÃnatve sukhaæ j¤ÃnajÃtÅyameva syÃt /
aj¤Ãnatve vÃ na j¤ÃnopÃdÃnatvamiti yadi pratyavati«Âhate tatrÃha---na ceti /
yadi hyekajÃtÅyopÃdÃnatayaikajÃtÅyatvaæ bhavet, avÃntaraikajÃtÅyamapi kiæ na syÃt? tathÃ caikasmÃt samanantarapratyayÃdanekÃvÃntarajÃtÅnayÃnutpÃdaprasaÇga÷ /
d­Óyate ca rÆpaj¤ÃnÃd rÆpaj¤Ãnaæ rasaj¤ÃnÃdijÃtÅyaæ ca /
sÃk«ÃtkÃriïa÷ sÃk«ÃtkÃraÓcÃsÃk«ÃtkaraÓcetyÃdi //


atha vilak«aïÃnekasahakÃripraveÓÃdanekÃvÃntarajÃtÅyakÃryakaraïasvabhÃvasya kasyanacidevotpÃdaniyama upapÃdya /

evamavÃntarajÃtibhedopapÃdanavadvivak«itaikajÃtÅyopÃdÃnatve 'pi vilak«aïÃnekasahakÃripraveÓÃd vivak«itÃnekajÃtÅyakÃryakaraïasvabhÃvasya kasyacidevotpÃdaniyama upapatsyata ityartha÷ //


so 'yamekopÃdÃnakatve 'pyavÃntarajÃtibhedÃbhyupagama÷ pare«Ãæ d­«ÂÃntÃrthamubhdÃvita÷ api cetyÃdyubhdÃvitaæ sandigdhavyÃv­ttikatvaæ sphuÂhayitumato nÃsaÇgatamiti /
tadetat sakalaæ bauddhasiddhÃntÃbhyupagamenoktam /
paramÃrthatastu yadupÃdÃnavat tatsajÃtÅyaæ yadvyÃpakopÃdÃnavat tadguïajÃtÅyamiti niyama÷ /
ata÷ paramaniyama÷ /
tadyadi sattayÃ guïatvena vÃ sukhaj¤ÃnayorekajÃtÅyatvaæ sÃdhyate, tadÃ siddhasÃdhanam /
anyatrÃniyame 'sa¬kÅrïamudÃharaïam Ãha---ata eveti /
ekopÃdÃnatve 'pi rÆpÃdÅnÃæ na vyaktik­to bheda÷, nÃpyavÃntara jÃtik­ta÷ nÃpi guïatayÃ piÂharopÃdÃnatve 'pi karmaïo 'guïatvÃt /
atropÃdÃnamÃtrabalena yathÃ dravyaguïakarmaïÃmasatÃmeva sattvaæ bahi÷, tathÃ Ãntaramapi j¤ÃnasukhÃdÅnÃm /
yathÃ ca te«ÃbhavÃntarakÃraïabhedÃd dravyatvaæ p­thivyÃdÅnÃm, guïtvaæ rÆpÃdÅnÃm, karmatvamutk«epaïÃdÅnÃm, tathÃvÃntarakÃraïabhedÃd darÓanasparÓanasmaraïÃdÅnÃæ j¤Ãnatvaæ nirÆpÃdhyanukÆlÃnÆkÆlatarÃdÅnÃæ sukhatvamityÃdi /
ekamavÃntarÃsÃdhÃraïanimittÃdibhedÃd yathÃ p­thivyÃ ghaÂÃdibhedo, rÆpasya ÓuklÃdibheda÷, utk«epaïasya ca pÃÂavÃdibhedastathÃ j¤ÃnasyÃpi darÓanÃdibheda÷ sukhasyÃpi tÃratamyÃdibhedo bhavi«yatÅtyartha÷ //


syÃdetat, aj¤ÃnarÆpatÃyÃæ puna÷ kiæ pramÃïamityata upasaæhÃravyÃjenÃha---tasmÃditi /
yadyapi vij¤ÃnasukhÃdÅnÃæ bhinnajÃtÅyatvamanubhavasiddham /
na hi candanamahaæ jÃnÃmÅtyatra sukhaæ parisphurati tadÃhaæ sukhÅti syÃt /
nÃpi sukhyahamityatra j¤Ãnaæ parisphurati tadÃ jÃnÃmÅti syÃt, na caitadasti /
j¤ÃnaviÓe«a÷ sukhaæ tathÃvidhe ca sukhabuddhirbhavatyeveti cet---hanta bhostasya j¤ÃnaviÓe«asya vi«ayaviÓe«o 'pyasti na vÃ? nÃsti cet? nirvi«ayaj¤Ãnaæ sukhamiti prÃptam /
na caitad d­«Âami«Âaæ Óakayaæ vÃ sÃdhayitum /
asti cet? bÃhya Ãbhyantaro vÃ? na tÃvad bÃhya÷ kaÓcid vi«ayabhedo 'sti /
yadeva hi rÃgavatÃ gÅtamanubhÆyate tadeva vÅtarÃgeïÃpi /
tadeva gÅtam, paraæ rÃgavatÃ anukÆlatayÃ, vÅtarÃgeïa tu tadviparÅtatayeti cet? kimanukÆlatvamasya nirÆpÃdhikam, sopÃdhikaæ vÃ? kathaæ ka¤cit prati, sopÃdhikatve sa evocyatÃm /
icchaivopÃdhiriti cet---na, itaretarÃÓrayatvaprasa¬gÃt /
i«yamÃïatvÃdanukÆlatvam, tena ce«yamÃïatvamiti //


tasmÃt tasya j¤ÃnaviÓe«asya sukhatvenÃbhimatasyÃbhyantara eva vi«ayaviÓe«o nisargÃnukÆlasvabhÃva e«Âavya÷, yaddhetutayÃ bÃhyo vi«ayo 'nukÆlatayÃbhimatatvene«yamÃïo bhavati sa evoktarÆpo vi«aya÷ sukhamityucyate /
tathÃpi mÆ¬hadhiyÃæ vyavahÃrÃrthaæ samÃnÃsamÃnajÃtÅyavyavacchedakÃ dharmÃ j¤ÃnÃdÅnÃmuktÃ÷ /
tatrÃrthapravaïatvaæ j¤ÃnasyÃrthanirÆpaïÃdhÅnanirÆpaïatvamityartha÷ /
tadapravaïatvamaj¤Ãnalak«aïam /
tatrÃpyanukÆlavedanÅyatvaæ sukhalak«aïam, pratikÆlavedanÅyatvaæ du÷khasyetyevamÃdi samÃnatantrÃnusÃdeïa boddhavyamityartha÷ //


nanvaj¤ÃnÃtmakatve ghaÂÃdivadavaÓyasaævedyÃ÷ sukhÃdayo na bhaveyu÷ /
avaÓyasaævedyÃÓca te /
na hyasaævidite

sukhe pramÃïamanyadasti /
tadetad j¤ÃnÃtmatve paramupapadyate svasaævedanatvÃdityata Ãha---tÅvrasaævegitayeti /
santi hi padÃrthÃ÷ svakarmopÃrjitatvÃviÓe«e 'pi kecidadhyak«Ã eva, yathÃ svaÓarÅrÃdaya÷ /
kecit tu parok«Ã eva, yathÃ tadantargatanÃ¬ÅsaæsthÃnÃdaya÷ /
evamaj¤ÃnatvÃviÓe«e 'pi kÃraïalabdhasvabhÃvabhedÃ÷ kecit avaÓyasaævedyÃ÷ sukhÃdaya÷ kecidanyathetyartha÷ //


sagotramutthÃpayati---syÃdetaditi /
tathÃpi jÃgarÃvasthÃyÃæ tÃvadanubhavajananadvÃrÃ sukhotpattÃvindriyÃrthasannikar«a upayujyate /
anyathÃ sukhavadanubhavo 'pi tena vinaiva syÃt /
na ca sÃk«ÃtkÃraïameva kÃraïam, tathÃ sati vyÃpÃriïa udÃsÅnÃ÷ prasajyeran /
vyÃpÃrÃvyavadhÃyakatvavÃdastvatrÃpi tulya ityata Ãha---indriyÃrthasannikar«asya tviti /
j¤ÃnamÃtramavyÃpÃrÅbhÆtaæ tatra upayogÃdityartha÷ //


ayamÃÓaya÷ /
bhavedevaæ yadÅndriyÃrthasannikar«asya j¤Ãnaæ vyÃpÃra÷ syÃt /
sahi kÃryÃsavÃno vyÃpÃryavyabhicÃrÅ bhavati /
j¤Ãnaæ puna÷ kÃryÃvasÃnamapi indriyÃrthasannikar«am atipatatyeva svapnÃntike /
anyathÃ tu vyÃpÃrakalpanÃyÃmaniyamaprasaÇga÷ iti /
pariharati---tadayuktamiti asiddherapratÅte÷ /
pramÃïÃbhÃvÃditi Óe«a÷ /
nanu mÃnasa÷ atrÃnubhava÷ pramÃïamityata Ãha---tadj¤Ãnasyeti /
kuto mithyÃtvÃvagatirityata Ãha---yathÃ hÅti /
Ãlambnaæ tvasya viparyÃsasya yathÃ pÆrvÃnubhÆtÃ smaraïÃrhÃ kÃminÅtyevaæ tajjÃnmapÆrvÃnubhÆtaæ smaraïÃrhaæ sukhameva /
viparyÃsatvaæ punaretÃvataivÃsya yat viprak­«ÂadeÓakÃlayo÷ kÃminÅtajjanyasukhayo÷ sannik­«ÂadeÓakÃlatayÃvabhÃsa÷ /
na punarakÃminyasukhayo÷ kÃminÅsukhatvena pratibhÃnam /
tathÃ sati kÃminÅtvasukhatvani«edhenÃnyasya kasyacit pratibhÃsanaæ bÃdhakaæ bhavet /
na ca vÃcyam yadi na svapnÃntike sukhamutpadyate na

nasmai ghirahÅ sp­hayediti, mohÃdasÃdhane 'pi prav­ttidarÓanÃt /
ÓÅtÃpanuttaye gu¤jÃpu¤ja iva markaÂÃnÃm /
tadidamuktam---smaraïaviparyÃsa iti /
smaraïe prÃpte viparyÃsa÷ smaraïaviparyÃsa÷ anubhavalak«aïastadvi«aya evetyartha÷ //


nanu sukhadu÷khotpÃdaprayojanau dharmÃdharmau yadasukhadu÷khÃrÆpÃn dehÃdÅn utpÃdayata÷ tattadarthatayaiva, evaæ tayo÷ sarvotpattimatÃæ nimittatvaæ nirvahati /
idaæ tu svapnaj¤Ãnaæ na sukharÆpam, saækhasÃdhanamapi yadi na syÃt, na tarhi dharmanimittakam /
nÃpyadharmanimittakamadu÷khatvÃdataddhetukatvÃcca /
tataÓcÃd­«Âanirapek«otpattirasya ca bahvÃkulayedityata Ãha---sukheti /
sukhÃdyupabhogo hyad­«Âasya pradhÃnaæ prayojanam /
na ca sukhÃdi svarÆpata÷ upabhoga÷, kiæ tu tadanubhava÷ /
sa ca pratyutpannasukhÃdyanÃlambanatve 'pi pÆrvotpannam Ãlambya jÃyamÃna÷ sarvaæ sama¤jasayati /
na ca sarvatraivamastu sÃmagrÅvaicitryÃt, satyamithyÃpratyayavibhÃgavyavasthÃpanÃt //


na hyekadopalabdharajatavi«ayasaæskÃravaÓÃdarajate 'pi rajatapratyaya÷ iti sarvadaivamevÃstviti vaktumucitam /
yastu manyate svapne tÃvatsukhÃdikamanubhÆyata ityavivÃdam /
tatra tu bÃdhakaæ bhavad dvirÆpaæ bhavet---asukhametaditi vÃ, nÃsÅt sukhamiti vÃ /
na caitadasti /
jÃgarÃvasthÃyÃæ tu nÃsÅt kÃminÅti yujyate bÃdhakaæ sthiratvÃt /
sahasÃpasaraïasyÃpyasaæbhavÃt /
tatkÃryÃïÃæ ca daÓananakhak«atÃdÅnÃmananuv­tte÷ /
caramadhÃtuvisargÃdÅnÃæ cÃnuv­ttÃvapyatatkÃryatvÃt /
tatkÃryatvena tadanuv­ttÃvanye«Ãmapi tatkÃryÃïÃm anuv­ttiprasa¬gÃt /
nÃstÅdÃnÅæ sukhamiti tvidÃnÅntarasukhasya bÃdho na prÃktanasya, k«aïikatvÃt tasya /
tatkÃryÃïÃæ ca har«ÃÓrupulakÃdÅnÃmanuvartamÃnÃnÃmupalambhÃdanyathÃ ÃÓutaravinÃÓinÃæ k«aïÃntare 'darÓanÃt tadanubhavÃnÃmaprÃmÃïikatvameva syÃt /
tasmÃtabÃdhitÃnubhavasiddhatvÃdasti svapnÃntike sukhamiti taæ pratyÃha---na cÃsatÅti /
yadyapi svapnÃntikasukhasya jÃgarÃvasthÃyÃmÃhatya bÃdhakaæ nÃsti, tathÃpi svapnÃntika eva tatkÃraïatvena pratÅtÃnÃæ candanavanitÃdÅnÃmasti bÃdhakam /
kÃraïe ca bÃdhite kÃryaæ bÃdhitameva yathÃ svapnÃntikad­«ÂapayodapaÂalabÃdhe

tadÃÓrayo vidyududyota÷ /
har«ÃÓruprabh­tayastu na sukhakÃryÃ÷ kiæ tu sukhaj¤ÃnakÃryÃ iti na tÃvanmÃtreïa tatsaæbhavopapatti÷ /
tasmÃt svapnÃntikodÃharaïabalena j¤ÃnamÃtrakÃryato sukhasya sidhyatÅti manorathÃdyudÃh­tya parih­tam //


caturdhÃ khalu saæsÃriïÃæ sukhamutpadyate /
ki¤cidabhyÃsÃd yathÃ m­gayÃdi«u ; ki¤cidabhimÃnÃd yathÃ candanÃdi«u ; ki¤cita vi«ayasaæbhogÃd yathÃ surabhimadhuragauragÃndhÃrÃdi«u ; ki¤cinmanorathÃdisaæpratyayamÃtrÃd yathÃ bhavi«yatputrÃdijanmadinamahotsavÃnucintanÃdi«u /
te cÃmÅ svarÆpabhedavanto 'nubhÆyante /
na hi yathÃ manorathe«u sukhaæ tathÃ vi«ayasaæbhoge /
tathÃ sati tatparityÃgenÃnyopÃdÃnavaiyarthyÃt /
tÃvadeva hi bubhuk«ito modakÃn manorathayati

yÃvadamÅ nÃsya paramÃrthata÷ sannidhÅyante /
atha manorathavyasanamapahÃya tatraiva niyamata÷ pravartate, tadekajÃtÅyatve sarvamasama¤jasaæ syÃt /
jÃtibhede tu kÃraïabhedo 'vaÓyÃbhyupetavya ityartha÷ //


tadatrendriyÃrthasannikar«asya sattvamanuvidhatve sukhotpattiriti siddhÃntino vivak«itam /
taccÃnyathÃsiddhamiti manvÃna÷ puna÷ pÆrvoktaæ smÃrayati---j¤ÃnamÃtrameveti /
nÃtra tatsattvÃnuvidhÃnamÃtraæ vivak«itam /
kiæ nÃma? jÃtibheda÷

kÃraïabhedamÃk«ipati /
sa ca kÃraïabhedo 'nuvihitabhÃvÃbhÃva eva sidhyatÅtyatra vivak«itamiti pratipipÃdayi«uruktam evÃnubhÃ«ate /
na, vi«ayÃsannidhÃna iti /
tadidamuktam---tÃd­Óasya sukhabhedasya anutpÃdÃditi /
yÃd­Óa indriyÃrthasannikar«Ãdutpadyata iti Óe«a÷ //


ÓaÇkate--vi«ayeti /
j¤ÃnÃbhede hi bhinnajÃtÅyaæ sukhaæ kÃraïÃntaraæ bhinnamÃk«ipet /
iha tu j¤Ãnameva bhinnajÃtÅyamityartha÷ /
pariharati--hanteÓvarasyÃpÅti /
nanu vi«ayasÃk«ÃtkÃro 'pÅ«Âopalabdhilak«aïa÷ sukhahetu÷ /
sa ca tÃd­Óo nÃstÅÓvare tasya bubhuk«ÃvirahÃt , kathaæ tasya sukhotpÃdaprasaÇga ityata Ãha--yogarddhisampannÃnÃmiti /
nanu te 'pyalaæpratyayavanta÷ kathamiva sukhabhÃjo bhaveyurityata Ãha--asatyÃmiti /

na hi te sarvadaiva pratipak«adhÃraïÃvanto mÃ bhÆdamÅ«Ãæ sarvadÃ bhogavirahÃd dharmÃdharmapracayatÃdavasthyam /
tasmÃd yadÃ pratipak«adhÃraïÃ nÃsti tadÃ vi«ayasÃk«ÃtkÃramÃtrÃdeva te«Ãæ sukhaæ prasajyetetyartha÷ //


na ca vÃcyam, yadi bhavedevaæ kÅd­Óo do«a iti /
kÃyavyÆhe ÓarÅrendriyanirmÃïavaiyarthyaprasa¬gÃt /
i«ÂÃni«ÂasÃk«ÃtkÃrasya ekasminneva ÓarÅre manasaiva siddhatvÃt /
na cendriyÃïÃmarthÃnÃæ ca parasparamasannik­«ÂÃnÃmeva sattÃmÃtraiïa kvacidÃtmadharmasamutpÃde sÃmarthyamadhigatam, tasmÃd yogarddhimatÃæ satyapi vi«ayasÃk«ÃtkÃre indriyÃrthasannikar«ÃbhÃvÃt sukhaæ nÃstÅtyabhipretyopasaæharati--tasmÃditi /

tadayaæ pramÃïÃrtha÷, yogarddhÅnÅndriyÃïi sukhadu÷khasamutpÃdaprayojanÃni, sukhadu÷khatabdodhÃnyatve satyanyatrÃcÃritÃrthatvÃt,

i«ÂÃni«Âopalabdhivat /
na cÃyamasiddha÷ /
anyatra hi caritÃrthatvaæ sÃk«ÃtkÃre saæbhÃvyeta, sa tu yogajadharmasahak­tena manasaiva janita÷ /
te ca sukhadu÷khe sannik­«Âairevendriyairjanyete, bÃhyendriyajanyatve satyÃtmagharmatvÃt, asmÃdÃdivi«ayasÃk«ÃtkÃravaditi /
so 'yaæ sannikar«o yadÃ nÃsti tadÃ te«Ãmapi na sukhÃdikamiti /
tadidamuktam--sa ceti //


nanvindriyÃrthasannikar«ajanmÃ vi«ayasÃk«ÃtkÃra÷ sukhÃdihetu÷, na ca tathÃ siddhÃnÃmasti, ato na te«Ãæ sukhotpÃdaprasaÇga ityata Ãha--api ceti /
na tÃvadindriyajanyÃjanyayo÷ sÃk«ÃtkÃrayo÷ kaÓcidÃjÃnato viÓe«a÷, kiæ tu indriyÃrthasannikar«arÆpakÃraïasambandha eva viÓe«a÷ /
sa ca yadi kÃrye vivak«ita÷, kathaæ na tasya kÃraïatÃ sukhÃdikaæ prati? avivak«itaÓcet, siddhÃnÃmapi tadutpÃdaprasa¬go durvÃra÷, tulyayogak«ematvÃt /
tasmÃt caramabhÃvinyeva sÃk«ÃtkÃre sati kimindriyeïetyah­dayasyÃbhiprÃya÷ avaÓi«yate /
tatra cÃtiprasaÇga ityartha÷ /
atraivÃrthe v­ddhasaæmatimÃha--sragÃdÅti /
atra sragÃdÅti kÃraïacakrakathanam /
yadutpadyata ityanukÆlapravedanÅyaæ svarÆpam /
anugrahÃdÅti kÃryam /
anugraho bhogÃparanÃmÃ sukhapratyaya÷ /
abhi«vaÇga÷ puna÷ puna÷ sukhapravÃhasyÃvicchedecchÃ /
prasÃda÷ sukhavi«ayagrahaïapÃÂavamiti //


nanvavyapadeÓyavyavasÃyÃtmakapadayo÷ saægrÃhyaæ vyavacchedyaæ vÃ na paÓyÃm÷ pratyuta parasparaviruddhayoranayorekasmin pratyak«e 'samÃveÓa evetyata Ãha--iha dvayÅti /
saæg­hÅtÃpi svaÓabdenopÃttÃ kimiti cediti Óa¬kÃÓe«a÷ /
uttaram--tatra vipratipatte÷ /
yatastatra vipratipattistatastÃæ ni«eddhumityartha÷ /
vyapadiÓyate vyavacchidyate 'neneti vyapadeÓa÷, sÃ ca vyavacchittirvyÃv­ttipratÅtirÆbhÃbhyÃæ kriyata iti tadubhayamÃha--viÓe«aïamiti //


tatra samÃnÃdhikaraïaæ vyavacchedakaæ viÓe«aïam /
vyadhikaraïaæ tÆpalak«aïam /
yathÃ daï¬Å devadatto jaÂÃbhistÃtasa iti /
na tu sedava viÓe«aïam, ativyÃpakatayÃ alak«aïatvÃt /
lak«aïaviÓe«aïametaditi cet? atha lak«aïaæ kim? svoparaktapratÅtijanakatvamiti cet? etadeva kimuktaæ syÃt avacchedakatvamanyadvÃ? na tÃvadÃdya÷, upalak«aïasyÃpyavacchedakatvÃt /
ata eva saditi viÓe«aïamiti cet--na, sato 'pi kasyacidupalak«aïatvene«ÂatvÃt /
anyuttu samÃnÃdhikaraïavyavacchedakatvÃnnÃnyat /
tasmÃt sad vÃ asad vÃ samÃnÃdhikaraïaæ vyavacchedakaæ viÓe«aïaæ viparÅtamupalak«aïamiti /
ata eva viÓe«aïamÃtramudÃharannopalak«aïam, tat kasya hoto÷? tadeva vyÃdhikaraïatayopalak«aïa

yata÷ /
vyapadeÓyaæ viÓe«yamiti yÃvaditi /
vyavacchedyamiti yÃvadityartha÷ /
evamuttaratrÃpi /
nÃmadheyÃnvitÃ÷ nÃmadheyÃtmÃna ityartha÷ /
etadeva vyatirekato darÓayati--nÃstÅti /
nÃmadheyena saha viyujyate vibhidyata ityartha÷ /
tairityatra kÃraïatÃbhramo mÃ bhÆdityetadarthamupetadenÃpÆrya vyÃca«Âe--arthÃ hÅti /
tadayaæ samudÃyÃrtha÷ /
nÃmadheyÃtmÃnor'thÃstatsÃmÃnÃdhikaraïyena pratÅyamÃnatvÃt /
yat punaryadÃtmakaæ na bhavati na tat tatsÃmÃnÃdhikaraïyena

pratÅyate /
yathÃ goraÓvasÃmÃnÃdhikaraïyena /
pratÅyante cÃrthÃ÷ ÓabdasÃmÃnÃdhikaraïyena tasmÃt tadÃtmÃna iti //


nanu gavÃÓvÃdÅnÃæ sÃmÃnÃdhikaraïyavyÃv­tti kimabhedavyÃv­tterÆta tatpratÅtyorÆpÃyopeyabhÃvavyÃv­tteriti saædihyata ityata Ãha--na ceti /
api ca yadi ÓabdÃrthayo÷ sÃmÃnÃdhikaraïye upÃyopeyabhÃva upÃdhi÷ syÃt, upÃyatvaniv­ttÃveva tadapi nivarteta, na ca nivartata ityata Ãha--api ceti //


hetvantaramÃha--kiæ ceti /
utkar«a÷ prÃÓastyam /
upakar«o 'prÃÓastyam /
na cedaæ vyavahÃramÃtram /
Óabdanibandhano

hyutkar«Ãpakar«avyavahÃra÷ tathÃbhÆtavastupratyayÃdeva bhavi«yati /
yathÃ «a¬jÃdyutkar«Ãpakar«avyavahÃranibandhano mayÆrÃdyutkar«Ãpakar«avyavahÃra iti d­«ÂÃntÃrthaæ «a¬jÃdi«vityuktam /
anyathÃ nÃmadheyatÃdÃtmyaprasÃdhanaprastÃve kimanena /
ata eva siddhÃnte saæj¤ÃniveÓanamityÃha /
prayogastu nÃmadheyÃtmÃnor'thÃ tadutkar«Ãpakar«ÃnuvidhÃyitvÃt /
yat punaryadÃtmakaæ na bhavati na tat tadutkar«ÃdyanuvidhÃyi, yathÃ gauraÓvasyeti //


nanu yadyarthapratyayo nÃmadheyotkÃr«Ãdyavidhatte tat tasyaiva tÃdÃtmyamastu, kimÃyÃtamarthasyetyata Ãha--pratyayasyeti /
sÃk«ÃdanabhidhÃne 'pi guïaguïyÃderapi yogyatayÃ sapak«atvena tadgatasÃmÃnÃdhikaraïyena virodha ubhdÃvayituæ na Óakyata iti tadupek«yÃnyathÃ ÓaÇkate--astÅti /
asti hi ÓuklabhÃsvaratvÃdibhi÷ yuktikÃgatai rajatatvasya sÃmÃnÃdhikaraïyapratyayo natu tÃdÃtmyaæ parasparaæ dharmiïorityartha÷ /
punaruktabhramo mÃ bhÆdityetadartham Ãha--uktamapi vyapadeÓamiti /
vyÃkhyÃnasya caitat prayojanam, yaddhetvantarasÆcanam, tathÃ ca prayoga÷, rÆpÃdyarthavi«ayaæ j¤Ãnaæ rÆpÃdiÓabdavi«ayam, niyamatastena vyapadiÓyamÃnatvÃt, yat tu yadvi«ayaæ na bhavati, na tanniyamatastena vyapadiÓyate yathÃ rÆpavij¤Ãnaæ raseneti /
anuviddhatÃ saæÓle«alak«aïÃrthenaiva vij¤Ãnasya nÃsti, kutastarÃæ tadÃtmanÃpi Óabdena bhavi«yatÅtyata uktamiveti /
yathÃ hyartho j¤ÃnÃntarnivi«Âa iva vi«ayatayÃ

parisphurati, tathÃ Óabdo 'pÅtyartha÷ /
ÓabdÃnuvyÃdhavadeva Óabdasaæbhinnavi«ayamevetyartha÷ /
na cedamaprÃmÃïikaæ, yadavocat pramÃïamityÃdiÓe«au /
ÓabdasyÃnubhava÷, saæskÃra÷, smaraïaæ, samuccÃraïecchÃ, prayatna÷, sthÃnÃbhighÃta÷, ÓabdÃbhivyaktiriti svÃtmÃnyeva kramÃvagama÷ /
tadato bÃle 'pi prathamata÷ ÓabdamuccÃrayati e«a eva krama unnÅyata ityartha÷ //


prathame pak«e 'siddho hetu÷ aprasiddhaviÓe«aïaÓca pak«a÷ Óabdabrahmaïa eva vÃjivi«ÃïÃyamÃnatvÃt /
d­ÓyatvÃd­Óyatvalak«aïaviruddhadharmÃdhyÃsasya bhedÃpÃdakatvÃt viparÅtapramÃïopapattiÓcetyapi dra«Âavyam /
dvitÅye tu bhÃgÃsiddho heturityartha÷ /
na hi aviÓade 'pi bÃlamÆkÃdiÓabde pramÃïamasti /
na hi bhÃvanÃ vÃ tajjanitÃ sm­tirvÃ pÆrvÃnubhÆtasya sattÃyÃm idÃnÅmanubhÆyamÃnasaæbhede vÃ pramÃïamasti /
tathÃ sati vina«Âo ghaÂa÷ smaryamÃïatvÃt sanneva syÃt /
anubhÆyamÃnaæ na bhÆtalaæ ghaÂasaæbhinnaæ bhavedevaæ cocchinnamaghaÂaæ bhÆtalamiti /
tasmÃdabhyupetya viruddhadharmÃdhyÃsavÃdo mantavya÷ //


nanu bÃlenÃnubhÆyamÃnaæ rÆpaæ tÃvad viÓadameva /
tataÓca tadÃtmÃ rÆpaÓabdo 'pi kathamaviÓada÷ syÃt, kathaæ cÃprÃmÃïiko rÆpasya prÃmÃïikatvÃt, kevalamavyutpanno 'pi Óabdena vyavaharediti prasajyeta, tadasaæbaddham /
na hi ÓabdÃtmatÃpratyayaæ vyavahÃrÃÇgam Ãcak«mahe, kiæ tu sambandhagrahaïamityata Ãha--na ceti //


ayamapyabhyupagamavÃda eva /
Óabdo hi vakt­vaktrÃvaruddhanabhobhÃgÃvacchinnatayÃ Órotreïa pratÅyate 'pratÅyamÃne 'pyarthe /
artho 'pi purovartitayÃ cak«u«Ã pratÅyate 'navagate 'pi Óabde /
tadayaæ bÃlo yad rÆpaæ paÓyati sa eva rÆpaÓabda iti lo«Âala¬¬ukad­«ÂÃntamanuharatÅti /
so 'yaæ bhedapratyayo bhrÃnata iti yadi ÓaÇkate tatrÃha--na ceti /
ayamapyabhyupagamavÃda eva, na hyasti bhrÃntatve 'sya pramÃïam //


syÃdetat, bÃlamÆkÃdij¤ÃnÃnÃæ ÓabdasaæbhedastÃvat sÃndehika evÃstu, vyutpannÃnÃæ puna÷ savikalpÃ dhiya÷ ÓabdasÃmÃnÃdhikaraïyena jÃyamÃnÃ÷ ÓabdÃtmakatvamarthasya vyavasthÃpayantu /
tathÃ sati bÃlamÆkÃdivij¤ÃnÃnÃæ

tadvi«ayatvÃt Óabdasaæbhinnavi«ayatvamarthata÷ siddhaæ bhavatÅtyata Ãha--sÃmÃnÃdhikaraïyanirÃsÃyeti /
sÃsnÃdimadrÆpasyeti /
na tu gakÃrÃdirÆpasyeti tÃtparyam /
ayaæ Óabdo gakÃrÃdyÃkÃro na tu sÃsnÃdyÃkÃra iti tÃtparyam /
nanu yo ¬ittha iti ¬itthaÓabdamevoccÃrayasi, na tvayaæ ¬itthaÓabda iti tameva ni«edhasi ceti kimidamityata Ãha--autsargikaæ hÅti /
arthaparatÃ hyasya svaparatÃni«edhenaivÃvirodhata÷ siddhyatÅtyartha÷ /
tat kiæ sarvatraivameva? netyata Ãha--kvacit punariti //


yatra tarhi asaæbhadena saæketagrahe nityÃdipadÃni santi, tatrÃsaæketitatvÃnna tÃvadarthapara÷, svaparo 'pi yadi na syÃd vyartha÷ prayoga÷ syÃdityata Ãha--yatrÃpÅti /
yathÃ hi gaurvÃhÅka ityatra gotvaæ goguïayogalak«akatvena vÃhikopÃdhirna tatsamavÃyÃt, tÃdÃtmyÃd vÃ, tathÃ hi ¬ittho 'yamityatrÃpi ¬itthaÓabdo vÃcyatvopalak«akatayÃ piï¬opÃdhirna tu tatsamavÃyÃt tÃdÃtmyÃd veti /
yathÃ cÃtra vÃhÅke gauriti pratyayÃbhÃva÷ pramÃïam, tathÃtrÃpi v­k«aviÓai«e ¬ittho 'yamiti pratyayÃbhÃva÷ pramÃïamiti samudÃyÃrtha÷ //


nanu Óabdapura÷saratvaniyamÃd vikalpasya tadupÃyatÃ vÃ tadvi«ayatvaæ vÃ syÃt, tatpura÷saratvaniyamasyÃtadupÃyÃdatadvi«ayatvÃnniyamato vyÃv­tte÷ tatra yadyarthavikalpastacchabdavipayastadÃ siddhaæ na÷ samÅhitam /
athopÃyastadÃ j¤Ãto 'j¤Ãto vÃ? aj¤Ãtatve nirvikalpakatvÃnupapattireva, tasmÃt Óabda upÃyo bhavan j¤Ãta eva vaktavya÷ /
na cÃsannihite j¤Ãnamasti /
tasmÃdarthatÃdÃtmyÃt ÓabdasyÃrthasannidhÃnameva tatsannidhi÷ ityarthÃlocanameva tadÃlocanamityanicchatÃpi svÅkartavyamityata Ãha--yattviti //


na tÃvat Óabda÷ pÆrvaæ niyamato bhavati vikalpasya /
kiæ nÃma? vyutpannasya Óabdasmaraïapura÷saratvaæ niyamavad d­«Âam /
na caitÃvataiva ghaÂaj¤Ãnasya ghaÂaÓabdavi«ayatvam /
tathÃ sati ghaÂÃbhÃvaj¤ÃnasyÃpi ghaÂavi«ayatÃ syÃt, tatsmaraïapura÷saratvÃt /
tasmÃd ghaÂe vikalpayitatavye anupÃyo vi«ayaÓca ghaÂaÓabda÷ kimiti niyamata÷ smaryata ityavaÓi«yate /
tatreyaæ smaraïaparipÃÂÅ kathiteti /
Óabdapura÷sarÃ Óabdasmaraïapura÷sarÃ ityartha÷ //


atraiva v­ddhasaæmatimÃha--yadÃhuriti /
pratisambandhipiï¬adarÓanasahak­tastatsaæskÃra÷ sm­tiæ janayati, dhÆmÃnubhavasahak­ta iva mahÃnasasthadahanÃnubhavaprabhava÷ saæskÃra÷ tatsm­tim /
na caitÃvatÃ niyameva Óabdasmaraïapiï¬avikalpayorÆpÃyopeyabhÃva÷, Óabdasya vÃ vikalpavi«ayatvaæ sidhyati, yena tayostÃdÃtmyamÃÓa¬kyeta /
tathÃ sati vahnismaraïadhÆmavikalpayorapi tathÃbhÃva÷ syÃt, vahnerapi vÃ dhÆmavikalpavi«ayatÃ bhavediti vÃrttikÃrtha÷ //


syÃdetat /
sarva eva vyavahÃra÷ svÃrtha÷ parÃrtho vÃ vikalpasÃdhyo na tvÃlocanenÃpi kaÓcidartha÷ sÃdhayitavyo 'sti /

ato ni«prayojanamidaæ kathamutpadyata ityata Ãha--tasmÃditi /
na tÃvat sarvasyaivotpattimata÷ prayojanaæ piÓitacak«u«a÷ sÃk«Ãtkurma÷ /
na ca prayojanÃpratipattimÃtreïa paÂutarapratyak«aparikalitamapi kÃryaæ nÃnumanyÃmahe /
tadetat prayojanÃpratipattilak«aïamalÅkamuttaram /
tathÃpi sphuÂaæ savikalpakotpattirevÃsya prayojanam iti sÃdarÓiteti //


nÃmadheyasmaraïÃyeti /
nÃmÃvacchinne vikalpe kartavye yato na viÓi«yate viÓe«eïa na g­hyate, ato vaidharmyasya yogyapramÃïabÃdhitatvÃt tadarthaj¤Ãnaæ tÃd­geva bhavati tatsamÃnajÃtÅyameva bhavatÅtyartha÷ /
ato bhÃ«yapaunarÆktyaæ pariharato na sÃdhyÃviÓi«Âo heturiti //


vyapadeÓavyÃkhyayÃ bhÃ«yakÃreïa sÆcitaæ hetuæ sphuÂayati--nanviti /
arthavyapadeÓÃkÃram arthavyapadeÓavi«ayam /
vi«ayirÆpaj¤Ãnasya tÃvadrÆpavi«ayatobhayavÃdisiddhÃ /
tasya ca tadvyapadeÓavi«ayatÃ tadÃ syÃt yadi rÆpatadvyapadeÓayorabheda÷ syÃdityartha÷ //


anyenÃnyasya vyapadeÓe atiprasa¬go vyavahÃravilopaÓca vipralambhÃdityatra tannÃmadheyatvÃdeva niyama iti sphuÂaæ bhÃ«ya eva /
svarÆpeïaiva vi«ayeïaiva vÃ kimiti j¤Ãnaæ na vyapadiÓyata ityetad viv­ïvan pariharati--arthÃkÃrameveti /

ÃtmÃnaæ prati tÃvat svarÆpeïaiva j¤Ãnamaj¤ÃnÃd vyavacchidyate, j¤ÃnÃntarÃt tu vi«ayeïÃpÅtyetat ko nÃma nÃbhyupaiti? parasya tu nityaparok«aæ paraj¤Ãnam /
ata eva tadvi«ayo 'pi tat kathaæ svarÆpavi«ayÃbhyÃæ paro bodhyatÃm? kathaæ vÃ abodhito vyavaharatÃm? tasmÃt tajj¤ÃnavÃcakena j¤ÃnamarthavÃcakena cÃryamasau pratipÃdya÷ /
na cÃj¤Ãtena

vÃcakena vÃcyamadhigattumarhatÅtyavarjanÅyatayÃ pratipÃdako vÃcakamuccÃrayati /
nacaitÃvatÃ arthaÓabdayorabhedasiddhi÷ /
na hi pramÃïavyatirekeïa prameyamadhigantuæ na Óakyate ityetÃvataiva tayorabheda÷ syÃditi tadidamuktam--anyathÃ aÓakyatvÃditi //


nanu kadÃcidarthaj¤ÃnakÃle 'pi Óabdo vyÃpriyata eva, yadÃ prayojakav­ddhÃt prayojyav­ddhor'thamadhigacchatÅtya Ãha--pratÅyamÃnatayÃ vi«ayatayetyartha÷ //


syÃdetat /
utkar«Ãpakar«ÃdyanuvidhÃyitvaæ hetu÷ kÅd­gityata Ãha--tadaneneti /
na tÃvat tÃratamatvÃderÆtkar«ÃnmayÆrÃderiva gavÃderapyutkar«a÷ pratÅyate /
na hi goÓabde karïajapite 'pabhra«Âe vÃ aïÅyÃn gau÷ k­Óa upahatÃk­tirvik­to vÃ pratÅyate, viparÅte vÃ viparÅta÷ /
nÃpi sÃdhutvÃdibhedavato goÓabdasya prÃÓastyamaprÃÓastyaæ ca ki¤cidasti /
nandÃbhadretyÃdimaÇgalasaæj¤ÃniveÓasya tvarthamaÇgalyÃdivyabhicÃra÷ sphuÂatara eva, abhadrÃdÃvapi bhadrÃdivyapadeÓÃt /
tasmÃd vyavahÃrotkar«Ãpakar«amÃtreïa nobhadasiddhiratiprasa¬gÃdityartha÷ //


asyaiva sÃk«ÃdavyapadeÓyapadÃt pratÅyamÃnasyaiva /
ÓabdÃnuvyÃdharahitatÃ ÓabdÃrthÃnuvyÃdharahitatopapattirityato 'sya nirÃkaraïaæ sÆcitamiti pÆrvoktena na virodha÷ //


nanu vÃrttikatÃtparyavyÃkhyÃnamupakramya bhÃ«yavyÃkhyÃ akÃï¬akÆ«mÃï¬apatanav­ttÃntamanuharatÅtyata Ãha--tadetabhdÃ«yamiti /
tadetad vÃrttikaæ vyÃkhyÃtumayamasmÃkaæ bhÃ«yavyÃkhyÃpariÓrama ityartha÷ /
Óabdo hi yatkÃryo yatkÃraïaæ yadgrÃhyo yatpramÃïaæ yadvirodhi yaddharmÃ yadrÆpo yadvi«aya÷, tadakÃryastadakÃraïaæ tadagrÃhyastadapramÃïaæ tadavirodhyataddharmÃtadrÆpo 'tadvi«ayor'tha÷ pratyak«ata evÃvasÅyate /
tadetadasyÃrthaj¤Ãnasya vi«ayabhedÃnuvidhÃyitvaæ ÓabdÃbhdedagrÃhakatvam /
yadi punare«Ã pratÅtirbhedamullikhantyapyavadhÅryate, tadoktadharmÃïÃmavirodhe dharmiparivartenÃpyupalambhÃ÷ syu÷ //


tatrodÃharaïÃrthaæ kÃæÓcidÃha--cÃk«u«aæ hÅti /
cÃk«u«aæ hi cak«u«aiva janyate, rÆpa eva niyatam rÆpeïeva nirÆpyate; na Óabde pravartate, na Óabdenaiva nirÆpyata ityartha÷ /
evamuttaratrÃpi /
vi«ayivi«ayÃniyamaprasa¬gÃmuktvÃ karmakaraïÃniyamaprasaÇgamÃha--api ceti /
nanu ÓrotramevÃsya kadÃcinnÃstÅtyata Ãha--asti hÅti /
kimatra pramÃïamata Ãha"--Óabdaj¤Ãnaæ ceti /
nanu locanÃbhÃve 'pyagrahaïamupapadyata ityata Ãha--asti hÅti /
kimatra pramÃïamata Ãha--rÆpaj¤Ãnaæ ceti /
upalak«aïaæ caitat /
arthasÃmÃnyasya sarvendriyagrÃhyatvÃt ÓabdasÃmÃnyamapi sarvendriyairg­hyeta, ÓabdasÃmÃnyasya vÃ ÓrotrendriyaikavedyatvÃt arthasÃmÃnyamapi Órotrendriyaikavedyaæ bhavet /
tathÃ cendriyÃntarÃïÃæ vaiyarthyamityapi dra«Âavyamiti //


itaretarÃbhÃvavattÃvyavahÃrÃbhÃvaprasaÇgamÃha--aÓabda iti /
upalak«aïaæ caitat /
anutpanno vina«Âo 'tyantÃsannityatrÃpyabhÃvatraye vivak«itaviparÅtamÃpadyata iti mantavyam /
itaretarÃbhÃvavyapadeÓe virodhaprasaÇgamÃha--abhÃva iti /
atrÃpyanutpÃdo vinÃÓo 'tyantÃbhÃva iti viruddhaæ syÃditi mantavyam /
iha hyarthaÓabdenendriyagrÃhya evÃbhipretor'yamÃïatayeti vyÃkhyÃnÃt /
indriyasya ca grÃhya÷ sa eva yastajjanyaj¤Ãnavi«aya÷ /
tadamÅ cak«urÃdisannik­«ÂÃ apyanyavi«ayaj¤ÃnÃpek«ÃyÃ

atadarthÃ eva /
evaæ cendriyagatij¤Ãne ka÷ pratyak«atÃyÃ÷ prasaÇga÷?

na hi tadapek«ayÃ dhaÂÃdayastadarthÃ÷ /
tasmÃdaprasakte 'pyarthaÓabdasya padÃrthamÃtraparatvamabhyupagamya parihÃre gatyantaraæ vÃrttikak­tÃ darÓitam /
tacca du÷khabodhamiti vyÃca«Âe--naitaditi /
naitadindriyÃrthasannikar«ÃdupajÃyate sattÃmÃtravyavasthitÃt /
indriyÃrthasannikar«o hyaj¤ÃyamÃna eva sattÃmÃtravyavasthita÷ pratyak«e vivak«ita÷ /
anumÃne tu liÇgasya j¤ÃyamÃnatvameva vivak«itam, na tu sattetyartha÷ //


nanvanumÃne 'pi li¬gÃsattaiva ki na vivak«itetyata Ãha--ata eveti /
tatsmaraïamÃtrÃdeveti /
mÃtragrahaïaæ sattÃmamipretya natvanumeyaj¤Ãnaæ prati kÃraïatÃmamipretya, dhÆmasyaiva j¤ÃyamÃnasya tatkÃraïatvÃt /
anyathÃ tatkÃlÃnanuvidhÃnaprasa¬gÃt /
catra hi vi«ayÃnapek«aæ j¤Ãnameva kÃraïaæ tatra na vi«ayakÃlÃnuvidhÃnam /
yathÃ abhÃvaj¤Ãne pratiyogij¤Ãnajanye pratiyogina÷ /
api ca li¬gÃnapek«asya liÇgaj¤Ãnasya li¬gij¤Ãnajanakatve pramÃïÃdÅnÃæ gatidvayavÃdo 'pi tatra tatra na syÃt //


tadayamartha÷ /
indriyÃrthasannikar«Ãt sattÃmÃtravyavasthitÃdutpadyate j¤Ãnaæ tatsÃdhakatamaæ pratyak«am /
li¬gÃt tu

pa¤carÆpasampannÃdapi j¤ÃyamÃnÃdevÃsato 'pi yadutpadyate j¤Ãnaæ tadanumÃnamiti //


nanvindriyavi«aye«vityadhyÃhÃrastarhi sÆtre pÆrve«Ãæ kiæ mÆlam ityata Ãha--imaæ ceti /
na hyanumeyasyendriyeïa sannikar«Ãditi vadatÃ hyevamuktaæ yasyendriyeïa sannikar«Ãt tajj¤Ãnamutpadyate nÃsau tasya vi«aya÷, yastu vi«ayo na tasyendriyeïa sannikar«Ãt idaæ jÃyate /
tasmÃdindriyÃrthasannikar«ÃdupajÃtaæ vij¤Ãnaæ yadi tadarthavi«ayameva bhavati, tadÃ tatpratyak«am /
na caitat sÆtrÃt labhyate /
tasmÃd vÃrttikak­tÃ eva k­to 'yamadhyÃhÃra iti keÓcid buddham /
sa

cÃyamasaÇgato bodha÷, adhyÃhÃrasyobhayathÃpyanupapatte÷, tadvyÃvartyasyÃnyathaiva vyÃvartitatvÃdaprasakteÓcatyartha÷ //


indriyÃrthasannikar«Ãdutpannasya hi j¤Ãnasya vyabhicÃrasaæbhÃdavyabhicÃrÅti viÓe«aïaæ yadyapi nÃnupapannam, tathÃpyetadvyÃvarttyasya sÃmÃnyalak«aïenaiva vyÃv­ttatvÃt ni«prayojanamidam /
avaÓyaæ ca tadanuvartanÅyam /
na hi yata ityadhyÃh­tapadena karaïamÃtraæ parÃm­Óyate tasyÃprak­tatvÃt, kiæ tu pramÃkaraïam /
tathÃ cÃyamartha÷, indriyÃrthasannikar«otpannaæ j¤Ãnaæ yata÷ pramÃïÃd bhavati tatpratyak«am /
evaæ ca vyabhicÃriïi ka÷ prasaÇga ityata Ãha--yadyapÅti //


nanvavyabhicÃripadakaraïaæ pramÃïapadÃnuvartanaæ veti kaÓcid viÓe«a ityata Ãha--anyatheti /
avyabhicÃripadaæ pramÃïaparamityartha÷, pramÃïasyaivÃvyabhicÃritvÃt /
yadyapi tatra tatpÆrvakamiti lak«aïapadaparyÃlocanayaiva vyabhicÃrinirÃsa÷,

na hyuktarÆpe dve pratyak«e pÆrvaæ yasya j¤Ãnasya tadvyabhicÃriïÅmapi pramÃæ janayet /
ata eva tadarthaæ tatra sÃmÃnyalak«aïÃnuvartanamasÃrameva /
tathÃpyevaæbhÆtapratyak«advayajanite saæskÃre nirïaye ca anumÃnatvaprasaÇgastadavastha eva /
tasmÃt tanniv­ttyarthaæ pramÃïapadaæ na k­taæ cedavaÓyamanuvartanÅyamityartha÷ /
yadyevaæ kimavyabhicÃripadaprayojanamityata Ãha--tathÃpÅti nopayujyate na ca Óakyate parasparÃÓrayaprasa¬gÃdityapi dra«Âavyam /
tathÃpi niyamo na sphuÂÅbhÆta ityata Ãha--tatreti //


nanvanumÃnavadavyabhicÃrasiddhyÃ phalasiddhirna pratyak«e yathÃ, tathÃ Óabde 'pi /
tatastadavabodhanÃrtha tatrÃpyavyabhicÃripadÃvatÃraprasaÇga ityata Ãha--ÓabdÃdau tviti /
pratyak«e phalÃvyabhicÃranirïayenaivÃvyabhicÃraniÓcaya

iti niyamo nÃnyatretyartha÷ /
avyabhicÃripadopÃdÃnaæ phalaviÓe«aïatayeti Óe«a÷ /
ayaæ ca niyama÷ svarÆpato 'pi phaladvÃraiva pratyak«amunnÅyate, na tvanyatheti /
anumÃnÃdikaæ tu pratÅtaæ satphalÃya kalpate, na tvanyatheti niyame sati syÃditi /
ayamapyarthÃk«iptatayÃ prÃgeva darÓito dvayÅti /
aparamapyutpattij¤aptibhyÃæ niyamadvayaæ Óli«ÂamÃha--athaveti //


kÃraïamutpÃdakaæ pratyÃyakaæ ca ubhayaæ sÃdhayati---na hÅti /
upÃdhiÓa¬kÃniv­ttyarthaæ tarkasahÃyatvopavarïanam //


ÃgamasyÃpi ca vakt­Órot­gatatvena pratyak«Ãpek«Ã utpattau j¤aptau ca cato 'ta÷ saæmugdhamÃha--evamiti /
tathÃpyayamartha÷ kathamavyabhicÃripadopÃdÃnamÃtrat labhyata ityata Ãha--na hÅti /
tadayaæ saæk«epa÷ /
so 'yaæ sÆtrakÃrasyeha viÓe«ata÷ prayatno j¤Ãpayati yadetasminnavyabhicÃriïyanyatra vyabhicÃraÓa¬kaiva nÃsti, ata ihaiva tadgrahÃya viÓe«ato yatitavyamiti /
yadyapi j¤Ãptipak«e laukikavacasÃæ prav­ttisÃmarthyÃdinÃ vyabhicÃrÃbhÃvagraha÷, tathÃpi pÃralaukikÃgamÃvyabhicÃraniÓcaya Ãptoktatvenaiva /
tacca mÆlabhÆtapratyak«aÓuddhereveti //


nanu bhÃ«yavÃrttikÃyo÷ kÃ gati÷? na hyayamarthastata÷ pratÅyate /
kiæ nÃma? vyabhicÃrivyÃv­ttimÃtramityata Ãha--tasmÃt su«ÂhÆktamiti /
sa evÃrtha÷, kiæ tu niyamyatayÃ, na tu vidheyatayetyÃÓaya÷ /
uccÃvacamuccalata iti jalasÃd­Óya saækÅrtanaæ bhrÃntibÅjatayÃ /
upaghÃtado«ÃnnayanasyÃtapÃdinÃ /
etaduktaæ bhavati /
upadarÓitÃrthÃprÃpakatvaæ vyabhicÃra÷ /
na cÃrthena kaÓcidartha upadarÓito yamaprÃpayannartho vyabhicaret /
anyathÃrthopadarÓanasvabhÃvasya cotpatti÷, na

cÃrthopadarÓanasvabhÃvo na cÃnyathotpanna÷ /
tasmÃdevaæbhÆto vyabhicÃro j¤Ãnasyaiva na cÃrthasya /
tadidamuktam--pratyayo bhrÃnto jÃyata iti /
v­ddhasaæmatimÃha--yathÃhuriti /
andha iti yamyagdarÓanopÃyarahitatvamÃtraparam /
na paÓyatÅtyapi samyagj¤ÃnÃbhÃvamÃtropalak«aïaparam /
tena puru«ÃparÃdha÷ sa bhavatÅti /
atrÃdarÓanaæ viparÅtadarÓanaæ vetyaparÃdha ityartha÷ /
yathÃ hi sthÃïurad­ÓyamÃnastathaiva puru«atvenÃpi daÓyamÃna iti tÃtparyam //


yadyani saæÓayo 'pi sÃmÃnyalak«aïÃnuv­ttyaiva nirastastasyÃpramÃïaphalatvÃt, tathÃpyavyabhicÃripadaæ niyamaj¤ÃpanÃrthamavaÓyaæ kartavyam /
tena ca vyabhicÃrivyudÃsamukhenaiva niyama÷ pradarÓayitavya÷ /
saæÓayo 'pi

vyabhicÃrijÃtÅya÷, atastenaivÃsya vyudÃso yukta ityÃÓayavÃn Ãha--avyabhicÃripadenaiveti //


nanu vyabhicÃritvamevÃsya katham? viparyÃj¤Ãnaæ hi niÓcayÃkaram, ayaæ tu na tathetyata Ãha--no khalviti /
na hi niÓcayatvaæ prayojakamatra, kiæ tu visaævÃda÷ /
sa ca prÃptyayoga÷ /
na ca prÃptiyogo dvirÆpasya vastuna÷, kvacit kadÃcit kenacid aprÃpterityartha÷ //


na ca vÃcyaæ bhrÃnterabhrÃntipratiyogitvÃdaniyatasya cÃrthasya kvacidapi

pramÃïÃgocaratvÃdasatkhyÃteranabhyupagamÃcca sarvamidamasama¤jasamiti /
no khalu dolÃyamÃna÷ sthÃïupuru«avyatirikta÷

kaÓcidaniyato nÃmÃrtha÷ parisphurati yatrÃsama¤jasaæ syÃt //


nanu sthÃïupuru«ÃvubhÃvapi yadyÃropitau tadobhayopamardÃtmanÃ bÃdhakena bhavitavyam /
athÃnyatadasyÃropastadÃ aparasya pÃramÃrthikatvÃttatpratipatterabÃdhyatvameva syÃt /
yathÃ yuktau rajatÃæÓasya mithyÃtve ÓuklabhÃsvaratvÃdiniÓcayasya satyatvam, tathÃ ca sthÃïvaæÓe niÓcaya÷ puru«ÃæÓe tvekakoÂisanniveÓavÃneva vibhrama iti saæÓayo dattajalÃ¤jali÷ prasakta÷ /
tasmÃd ubhayasmaraïamÃtrÃtmako 'yamiti syÃt /
na syÃt, yatra tÃvadubhayoranubhayÃtmake pÃ«ÃïastambhÃdau samÃropastatrobhayopamardÃtmaka eva bÃdhaka iti kimatra vaktavyam? yatrÃpyekatarÃropastatrÃpi nÃparÃæÓe niÓcaya÷, parasparapratik«epopasthitivyÃhatyÃ aniÓcayÃtmakasyaiva j¤ÃnasyotpÃdÃt /
yatra hi rajatatvÃrope 'pi ÓuklatvÃdau niÓcayastatrÃropitÃnÃnopitayormitho virodhÃbhÃva÷ /
tasmÃdÃropitÃnÃropitatvÃviÓe«e 'pi yatrÃropitÃnÃropitau parasparÃviruddhau sa viparyaya÷ /
yatra tu parasparaviruddhau sa saæÓaya iti sarvamavadÃtam /
yadyevaæ saæÓayo 'pi viparyayÃntarbhÆtastadapÃkaraïenaivÃpÃk­taÓca /
kimarthaæ tarhi vyavasÃyÃtmakapadaæ sÆtrÃkÃraÓcakÃra? san vÃ sa udÃrÃrtho vyÃkhyÃt­bhi÷ kimityupek«ita÷? tathÃbhÆtor'vÃcÅnai÷ kathamunnÅyata ityata Ãha--tasmÃditi //


syÃdetaditi /
syÃt tadavabodhÃrthaæ, yadi tatpratyak«aæ syÃt, na tvetadastÅtyartha÷ /
hetumÃha--abhilÃpeti /
abhidhÃnÃkÃrasaæsargayogyÃbhidheyÃkÃraæ hi tadityartha÷ /
vipak«Ãd vyatirekamÃha--na ceti /
abhidhÃnÃbhidheyasaæsarge hi tadÃkÃrayo÷ saæsarganiyama÷ /
sa ca saæyogasamavÃyakÃryakÃraïabhÃvarÆpastÃvanna saæbhavatÅtyÃha--na hyarthe ÓabdÃ÷ santÅti /
saæyogena samavÃyena kÃryatayÃ veti Óe«a÷ /
tadÃtmÃno veti /
na hÅtyanu«ajyate /
upapattimÃha---tathÃ satÅti /
na ceti //


sa hi saævedanadharmo grÃhyÃkÃrarÆpo vÃ syÃt? tannirapek«agrÃhakÃkÃrarÆpo vÃ? na tÃvadÃdya÷, arthÃsaæsparÓÅ yata÷, arthÃsaæsparÓaÓcÃsyÃtadv­ttitvÃdatadutpatteÓceti pÆrvaiva yuktirityÃÓaya÷ /
nÃpi dvitÅya÷, arthe«u tanniyojanÃt /
aryamÃne«u bÃhye«varthe«veva tasyÃmilÃpasya niyojanÃt /
niyogato bÃhyasÃmÃnÃdhikaraïyena pratÅterityartha÷ //


etaduktaæ bhavati saævedanÃkÃro hi j¤Ãt­tvÃdistatsÃmÃnÃdhikaraïyena pratÅyate /
abhilÃpastu bÃhyasanniyuktastatsÃmÃnÃdhiraïyenetyato na saævedanadharma÷ /
tasmÃd vi«ayata÷ svarÆpataÓca yato 'sya nÃbhibhalÃpasaæsargayogyatÃsambhavastasmÃdidamarthÃt sarÆpakÃdupajÃyamÃnaæ j¤Ãnaæ vikalparÆpamarthamevÃdarÓayediti prasaÇga÷ /
nÃmilÃpamarthasaæsargitayeti Óe«a÷ //


syÃdetat /
svakÃraïadupajÃtasya kÃraïamakÃraïaæ vÃ kaÓcideva vi«aya÷ /
evaæ cÃrthÃdupajÃtasyÃpyaneko 'bhilÃpo 'pyasya vi«ayo yadi syÃt ko do«a ityata Ãha---na hÅti /
rÆpÃccak«u«o vi«ayÃdupajÃyamÃnaæ cÃk«u«aæ vij¤Ãnaæ nayanÃvi«ayarasasahitamatad rÆpamiti //


etaduktaæ bhavati /
sÃkÃravÃdasiddhau tÃvadanupaplutamÃkÃramÃdadhadevÃrtho vi«aya÷ /
na ca ÓabdasaæsargayogyatÃ

arthasyÃsti yena tadÃkÃraæ j¤Ãnaæ bhavet /
na cendriyavij¤Ãnaæ Óabda÷ svatantra evÃkÃrÃdhÃyako, vikalpakÃle tadabhÃvÃt /
bhÃve 'pi vÃ svatantra÷ pratibhÃseta nÃrthasaæsargitayetyuktam /
nirÃkÃrapak«e 'pyÃtmÃnÃtmaprakÃÓanaÓaktervij¤Ãnasya sa eva vi«ayo yatrendriyaæ

niyatasÃmarthyam, anyathÃtiprasa¬gÃt /
na ca cak«urindriyÃntaravi«aye samartham /
na ca cak«urvi«ayasyaiva Óabdasaæsargo 'stÅti cintitamiti //


prasaÇgamuktvÃ viparyayÃrthamÃha--tasmÃditi /
amilÃpasaæsargÃnapek«amarthaæ tatsaæsargiïamÃdarÓayadadhyavasyad vikalpavÃsanotthÃpitaæ nÃrthasÃmarthyasamutthamiti bhÃva÷ //


viparyaye kiæ bÃdhakamityata Ãha--aniyatÃrthagrÃhi yata÷, vikalpagatamarthÃkÃraæ pratyaniyÃmakatvÃt tasyetyartha÷ //


etaduktaæ bhavati, yadi hi pratibhÃsamÃnor'thopi vikalpasya janako bhavet, tadÃ tadÃkÃraæ niyamayet, na tu niyamayati, tadasannidhÃvapi vikalpavÃsanÃvaÓÃt tasya tathÃvidhÃkÃropasthite÷ /
nanvindriyamasya janakamastu, na hi tasyÃkÃraniyÃmakatayÃ kÃrakatvamityata Ãha--mÃnasamiti /
manomÃtraprabhavamityartha÷ //


indriyamapi hi j¤Ãnajanakaæ bhavadÃkÃraniyÃmakÃrthasannikar«eïaiva, na tu tannirapek«am /
na cÃsya tathÃvidhÃrthasannikar«o 'stÅtyuktamiti bhÃva÷ //


nanu vivÃdÃdhyÃsite vikalpe d­ÓyatayaivÃrthÃkÃra÷ parisphurati /
na caivamubhayavÃdisiddhÃrthasannidhinipek«avikalpe«vaparok«atayÃrtha÷ prakÃÓate, tadviÓe«o vikalpor'thasannidhisÃpek«a÷ /
tathÃ cÃrthasya tadÃkÃraniyÃmakatvÃt tajjanakatvamanicchatÃpyabhyupeyam /
anyathotprek«ÃvyÃpÃratvÃd vikalpasya pravartakatvamapi na nirvahedityata Ãha--ÃtmÅyamiti //


utprek«Ã asadÃropaïaæ yato bhavatyavaÓyamato 'pyevamutprek«Ãmaha iti vyÃhÃra÷ /
tiraskÃro 'nadhyavasÃya÷ /
darÓanaæ sÃk«Ãtkaraïam /
puraskÃro bhedÃgraho vÃ, taddhetuka Ãropo vÃ /
tatsiddhamiti /
prasa¬gÃdyupanibandhena /
yadi vivÃdÃdhyÃsitÃ vikalpÃ arthasÃmarthyalabdhajanmÃna÷, tadÃ na ÓabdakalpanÃnugatÃ ityartha÷ /
tadanugatatvamiti /
ÓabdakalpanÃnugatatvam /
tasyopalabdhirabhilÃpÃnugatatvaæ nirÃkurvatÅ arthasÃmarthyajatvaæ virÆïaddhÅti Óe«a÷ //


asiddhaviruddhayorasambhavÃdiha sambhÃvitatayÃ pÆrvoktasmÃraïapura÷saraæ sandigdhÃnaikÃntikatvÃÓa¬kÃmevÃpanayati--na ceti /
artharÆpamanukuryÃdartharÆpasad­ÓÃkÃraæ bhavedityartha÷ /
tÃdÃtmyatadutpattibhyÃmasaæbaddharÆpÃnukÃre niyÃmakÃbhÃvÃt sarvarÆpÃnukÃreïa sarve«Ãæ sarvaj¤atÃpatti÷ /
sadrÆpÃnukÃramÃtratvÃt tadvi«ayatÃyÃ iti bhÃva÷ /
na hi tÃdÃtmyatadutpattilak«aïa÷ sambandha÷ svarÆpeïopapujyate /
ki nÃma? niyÃmakatayÃ, tadatra sa¬keta eva niyÃmako yadi syÃt ko do«a ityÃÓayavÃnÃÓaÇkate--sa¬keteti /
tadeva d­«Âaæ sat smÃrayedetÃnniyameneti Óe«a÷ /
kimetÃvapÅtyata Ãha--tatraiva ceti /
anugatamanugamagocara÷ /
ata eva sÃmÃnyaæ deÓakÃlÃnugatam, tatraiva sa¬ketasya sukaratvÃditi bhÃva÷ //


kimetÃvatÃpÅtyata Ãha--na ca tattat d­«Âaæ sÃk«Ãtk­taæ kiæ tu svalak«aïaæ darÓanagocara÷ /
sarÆpakatvÃditi Óe«a÷ /
sarÆpakatvamevÃsya kuta ityata Ãha--tadeva hÅti /
paramÃrtho 'k­trimamanÃropitaæ rÆpaæ tenÃstÅti paramÃrthasat /
etadeva kuta ityata Ãha--vij¤Ãnasya kÃraïam /
vij¤Ãnasyeti prak­topayogÃt kÃraïamarthakriyÃsamarthaæ yata ityartha÷ //


nanu sÃmÃnyamapi kiæ na darÓanagocara ityata Ãha--na tu sÃmÃnyamiti /
kuta÷? sarvasÃmarthyarahitaæ hi tat /
sarva÷ puru«Ãrtho heyopÃdeyarÆpastasya sÃmarthyaæ Óakti÷, tadrahitaæ yasmÃt tat /
na hi ki¤cit puru«aprayojanaæ sÃmÃnyasÃdhyamasti /
ator'thakriyÃyÃmaÓaktatvÃt na tat paramÃrthasat asattvÃnnatadvij¤Ãnajanakam /
ajanakatvÃnna sarÆpakam /
asarÆpakatvÃnna darÓanagocara ityartha÷ //


nanu sÃmÃnyasya tÃvadarthakriyÃvirahÃd darÓanagocaratvaæ mÃ bhÆt, darÓanagocarasyaiva tu vÃcyatÃstu /
sa¬keto 'pi tatra kenÃpyupÃyena bhavi«yati /
tannirvicikitsameva tarhyarthakriyÃsamarthavaspupratipÃdanÃbhiprÃyavanta÷ prayojakav­ddhÃ÷ prayojyav­ddhÃÓca tathÃvidhÃrthapratipattimanta÷ ÓÃbde vyavahÃre upalabhyanta ityata Ãha--api ceti /
na hyaupïyÃt atirikto vahnirnÃmÃsti bauddharÃddhÃnte /
na cobhayavÃdisaæpratipattivi«aya÷ pratÅtamau«ïyaæ ÓÅtÃpanodanaæ karotÅtyapi kadÃcit /
akurvaddhi sarvathÃ apratÅtaæ na kuryÃdÃropitaæ vÃ /
na ca vahniÓabdÃt sarvathÃ vahnerapratÅti÷ /
tasmÃt

Óabdakalpanollikhitamavastveva vastvÃbhÃsamityabhiprÃya÷ //


jÃtyÃdÅn paramÃrthikÃnabhyupetyÃha--tanneti /
vivekena deÓabhedenetyartha÷ /
avacchedyÃvacchedakabhÃvena hi mitho yojanÃ viÓe«aïaviÓe«yabhÃva÷ /
sa ca viviktadeÓatÃpratÅtyÃ vyÃpta÷ /
sÃ cÃto nivarttamÃnÃ svavyÃpyaæ viÓe«aïaviÓe«yabhÃvamÃdÃyaiva nivartate /
tataÓca jÃtyÃdÅnÃæ parasparamasambandhÃnna svatanatre«u te«u Óabdo 'pi sukarasa¬kete÷ /
tathÃ ca na saæs­«Âavedanamityartha÷ //


etena Óabdasya vivekagrahasaæbhave 'pi tadyojanÃ nirasto boddhavyÃ /
ekamasamuditam /
avibhÃgamanaæÓam /
svalak«aïaæ

trailokyavilak«aïam /
tathÃtatheti /
guïakarmÃdisamuditatvena sÃdhÃraïatvena vikalpyate /
na tu daÓyata ityartha÷ //


api ca paramÃrthasadvastutrayavedane 'pi vivekeneti Óe«a÷ //


nanu na hyekaj¤Ãnavi«ayau samÃnakÃle '¬gulyau na kÃryakÃraïabhÆte iti niyatapÆrvÃparatve 'pi te sarvaj¤aikavij¤Ãnagocarau na tatheti yuktaæ vaktum /
yadyucyeta ko do«a÷? na hyupalabdhibhedÃbhedaprayukte kÃraïÃkaraïatve /
kiæ tarhi? yadanapek«aæ tat kÃraïam sÃpek«aæ ca kÃryamiti, tadatrÃpi samÃnam /
ekaj¤Ãnagocaratve 'pi yadavacchedakaæ

tadviÓe«aïam, avacchedyaæ ca viÓe«yamiti /
yattu naivaæ na tat yathetyata Ãha--viÓe«aïaæ khalviti /
nÃnyatheti /
atiprasa¬gÃditi Óe«a÷ /
tarhi upakÃro 'pi kaÓcidastvityata Ãha--na caiketi /
kimiti na syÃdityata Ãha--tayoriti /
prasa¬gÃditi Óe«a÷ /
svarÆpata÷ paurvÃparyaniyama÷ kÃryakÃraïabhÃva÷ /
j¤Ãptitastu j¤Ãpyaj¤ÃpakabhÃva÷ /
sa cÃyamekaj¤ÃnagocarayorekakÃlayoÓca dvirÆpo 'pi niyato nÃsti yasmÃdityartha÷ //


syÃdetat /
yadyapyuktasvarÆpamupakÃradvayaæ na saæbhavati tathÃpyÃdhÃrÃdheyabhÃvo bhavet, sa hi samÃnakÃlayoreva kuï¬abadarayord­«Âa÷ /
k«aïabhaÇgastu tvayÃpyupapÃdanÅyo mayÃpibha¤janÅya ityata Ãha--api ceti /
yadyapi tÅrthikai÷ kuï¬ÃdhÃvaÓÃnna badarasyaiva apatanadharmakasyotpÃda÷ svÅkriyate sthaimaÓraddhÃja¬atvÃt, tathÃpi gatiniv­ttilak«aïÃæ gurutvapratibandhakasaæyogalak«aïÃæ vÃ sthitiæ taddharmabhÆtÃ vidadhadeva badarasya kuï¬amÃdhÃratayÃ abhyupetaæ tai÷ /
kiæ cÃto 'ta Ãha--tadvadihÃpÅti /
etÃvatÃpi kimityata Ãha--na ca Óaktyantarairiti //


yadyapi badaravajjÃtyÃdÅnÃæ dharmasya kasyacidupajanÃpÃyarÆpamupakÃraæ nÃbhyupagacchatyeva para÷, tathÃpyabhyupagamavÃdo 'yaæ saugatasyeti mantavyam //


tathÃ ceti /
sannityanena hi vikalpena sattvopakÃrasamartho vi«ayÅk­ta÷ na ca tato 'nya÷ kaÓcid dravyatvÃdyupakÃrasamartho 'sattvopakÃrasamartho 'sti, yatra dravyÃdivikalpÃ÷ sÃrthakÃ÷ syu÷ /
tasmÃdete dravyavatvÃdyupakÃrasamarther'the sattvopakÃrasamarthÃbhedini pravartamÃnÃstadadhikaraïamarthamasp­Óanto 'narthakÃ÷ prasaktÃ iti samudÃyÃrtha÷ //


bauddhasyÃtiparÃmarÓakuÓalatÃæ codyasya cÃtitucchatÃmÃlak«yÃsmÃkameva matilÃghavaæ saæbhÃvayi«yatÅtyÃÓa¬kya tadgranthaæ likhati--yadÃheti /

ayaæ vÃrttikÃrtha÷ /
yasya darÓane nÃnopÃdherapyarthasya dhÅ÷ vikalpadhÅrgrÃhikÃ bhedino viÓi«Âasya /
nÃnopÃdhyupakÃrÃ¬gaæ yÃ ÓaktistadekÃtmanastasya /
sarvÃtmanÃ sarvai÷ upÃdhibhirekasvabhÃvasyaivopakÃryasya viÓe«yasya grahe sati ko bhedo bhidyata iti bhedo viÓi«yata iti yÃvat /
aniÓcita÷ syÃt? api tu sarvopÃdhimirviÓi«Âo niÓcita eva syÃdityartha÷ /
emasyopÃdhe÷ upakÃrakasvabhÃve grÃhye g­hyamÃïe sati nopakÃrÃ upakÃrakÃ÷ svabhÃvÃ upÃdhyantarÃïÃæ tato 'pare bhinna vidyante ye tasminnekopakÃrakasvabhÃve d­«Âe 'pi na d­«ÂÃ÷ syu÷ /
kiæ nÃma? sa ervekasvabhÃva÷ sarve«ÃmupakÃraka÷ tatasadgrahe tadekopÃdhiviÓi«Âagrahe /
sakalagraha÷ sakalopÃdhiviÓi«Âagraha÷ prasakta ityartha÷ //


nanu varaæ vastusvabhÃvavÃdamÃsthÃyÃnupakÃryÃnupakÃrakayorapi viÓe«aïaviÓe«yabhÃvaæ spa«Âad­«ÂamupapÃdayituæ ÓaktÃ÷ pare /
upÃdhupÃdhimabhdedÃccÃpaunarÆktyam /
na puna÷ saugatÃ÷ sattvÃdÅnÃmupÃdhÅnÃæ vastutvÃnabhyupagamÃt /
evaæ ca tvaccharÃstvayyeva nipatitÃ ityata Ãha--asmÃkaæ tviti /
yacca g­hïanti sÃmÃnyamÃtram, yaccÃdhyavasyanti santÃnam /
na manÃgapi sÃmÃnyenÃpi rÆpeïa /
gÃhante gocaranti /
tasyÃlÅkatayÃ vastudharmatvÃbhÃvÃdityartha÷ /
tarhi kathamavisaævÃdakÃ÷ pravartakÃ vetyata Ãha--pÃramparyeïeti /
tata÷ kimityata Ãha--ata iti /
yatra vi«ayÃdhÅnÃ dhÅ÷ tatra

tadÃyattau viÓe«ÃviÓe«au, atra tu viparyayo vi«ayasyaiva pratibhÃsasattayÃ buddhyadhÅnatvÃt /
tadiha vikalpasya vi«ayo viÓe«ya÷ /
tattadvadviÓe«aïaviÓi«ÂatayÃpi kiæ bhinno 'bhinno vetyatra vikalpa eva sÃk«Å, na vicÃra ityartha÷ //


nanu paramÃrthasannartho mÃ bhÆdvikalpasya vi«aya÷, janakastu bhavi«yatÅtyata Ãha--api ceti /
na vikalpikÃmapÅti /
apirbhinnakrama÷ /
artho vikalpasya na gocaro janako 'pi netyartha÷ //


arthopayoga÷ sannikar«a÷ /
na ca yadevetyÃdi /
nyÃyÃditi /
vÃcyamiti Óe«a÷ /
no khalviti /
smaraïendriyayorekavi«ayasÃmarthyÃbhÃvÃt na parasparÃpek«atvam /
tataÓca sa evÃrthopayogÅ'viÓi«Âa ityartha÷ /

ekagocaratvamevÃnayo÷ kuto netyata Ãha--tadgocaratve ceti /
ananubhÆtapÆrvÃïÃmapyarthÃnÃæ cak«u«orvyÃpÃramÃtreïa

pÆrvÃvasthÃsmaraïaprasaÇga ityapi dra«Âavyam /
tena syÃt /
tathÃ sati prasajyetetyartha÷ /
ak«ÃpÃye 'pi netradhÅrityupalak«aïam /
vÃsanÃbhÃve sm­tidhÅrityapi dra«Âavyam /
sahate pratÅk«ata ityartha÷ //


siddhÃntamupakramate--atreti /
gaurayamityÃdervikalpasya tÃvadabhilÃpasaæsargayogyapratibhÃsavadarthasÃk«ÃtkÃro 'pyanubhavasiddha÷ /
asti cosyendriyÃrthÃnvayavyatirekÃnuvidhÃnam,

tadanyathÃsiddham, tayorÃlocanamÃtra eva caritÃrthatvÃditi cet? tat kimidÃnÅmÃlocanasyÃyaæ mahimÃ vikalpopajananaæ prati? tathÃ sati tasmÃnna kadÃcit apyÃlocanaæ jÃyeta /
vÃsanÃparipÃkavirahÃnna tatheti cet? sa khalu vÃsanÃparipÃko yadi niyamÃdindriyÃrthamadhyamadhiÓete kathaæ na tadapek«Ã kÃryasya? kÃkatÃlÅyaÓcet? sannidhisannihite«vapÅndriyÃrthe«u kadÃcid viÓi«ÂÃd vÃsanÃparipÃkÃt sÃk«ÃtkÃravÃn vikalpa utpadyata /
na vai sÃk«ÃtkÃvÃn vikalpa÷ kaÓcit, kiæ tu nirvikalpakabhedÃgrahÃt tadvÃnivÃvabhÃsata iti cet--na, pramÃïÃbhÃvÃt /
na

hi vivÃdÃdhyÃsitavikalpagato darÓanavyÃpÃro 'yamaupÃdhika ityasti pratyak«am /
nÃpyanumÃnam /
darÓanavyÃpÃratÃ kalpanÃpo¬hatvena vyÃptÃ, taccÃto nivartamÃnaæ tÃmapi nivartayatÅti cet--na, viparyayasyÃpi vaktuæ sukaratvÃt /
tathÃhi

darÓanavyÃpÃratvaæ kalpanÃnugatatvena vyÃptam /
tacca tadanugatatvamÃlocanÃnnivartamÃnaæ svavyÃpyaæ darÓanavyÃpÃratvamapi nivartayati /
tathÃ ca vikalpasÃnnidhyÃdaupÃdhiko darÓanavyÃpÃro 'yamÃlocanamiti kiæ na syÃt? anubhavastÆpÃdhiÓaÇkayÃ tvayaivÃsÃk«Åk­ta÷ /
anÃgate vikalpe kathamiva taddharmo nirvikalpake pratibhÃseteti cet--na, kÃlabhedasyobhayatrÃpi tulyatvÃt /
upÃdÃnopÃdeyabhÃvaÓca niyamahetu÷ samÃna÷ //


nanÆpÃdÃdharmÃ upÃdeyamanugacchanti /
na tÆpÃdeyadharmÃ upÃdÃnamiti cet--na, vastuto 'vastudharmÃïÃmapratisaækramÃt /
ÃbhimÃnike tu pratisaækrame 'niyama÷ /
upÃdÃnapratyayabalÃdupÃdeyapratyayastathotpadyata iti cet? hanta yadi sÃk«ÃtkÃra÷ sÃk«ÃtkÃravÃnutpadyate kathamasya tathÃtvamaupÃdhikam /
tÃvanmÃtrÃdevendriyÃdinirapek«ÃdupajÃtamityetÃvataiva tadaupÃdhikamityucyata iti cet--na, samanantarapratyayasÃk«ÃtkÃramahimnÃ sÃk«ÃtkÃrotpattÃvasÃk«ÃtkÃrÃnutpÃdaprasa¬gÃt /
na cÃsÃk«ÃtkÃriïa÷ sÃk«ÃtkÃra÷ kadÃcidupapadyeta /
sahakÃriviÓe«Ãdevamapi syÃditi cet? tarhi yÃd­Ói kÃrye yÃd­ganvayavyatirekÃnuvidhÃnaæ d­«Âam, tÃd­Óasya tatra sahakÃritvamÃstheyam /
d­«Âaæ cobhayavÃdisaæpratipannanirvikalpake sÃk«ÃtkÃraæ pratÅndriyÃrthayo÷ sÃmarthyam, na vikalpasya ityuktaprÃyam //


evaæ tÃvadarthaæsÃk«Ãtkaraïaæ svÃbhÃvikam /
tannÃntarÅyakatayÃ indriyÃrthasÃmarthyasamutthatvamasya sthitam /
avisaævÃditvamapyasyÃnopÃdhikam /
tathÃhi, yadyasya pÃramÃrthiko visaævÃda÷ syÃt, tadÃ pratÅyamÃno 'pyaupÃdhiko 'yamavisaævÃda iti saæbhÃvyeta, sa ca deÓakÃlÃkÃrak­tastÃvanna bhavati /
ananugatamevÃnugatatayÃ darÓayatÅti cet--na, asÃdhÃraïasya svalak«aïasya vikalpenÃsaæsparÓÃt /
saæsparÓe vÃ tajjanyatvaprasaÇga÷ /
ajanakasyaiva tu vastusato vi«ayatve pratyak«atvamarthasÃmarthyasamutthatvena vyÃptamiti suptapralÃpa÷ /
vikalpastÃvat sÃdhÃraïaæ svarÆpamullikhanneva pravartayati /
tacca sarvasÃmarthyarahitam /
na cÃrthakriyÃrthÅ tadasamarthaæ d­«ÂvÃ pravartate, tato 'samarthameva samÃropitasÃmarthyaæ vikalpyate //


tathÃ ca kathamasya viparÅtÃroparÆpasya saævÃdo nÃmeti cet--na, yadi hi sÃmarthyamevÃropayet, asÃdhÃraïamevollikhet /
na hyanyadasÃdhÃraïÃdrÆpÃt samarthaæ nÃma tava darÓane /
tasmÃt samarthamiva taddarÓayati vikalpa÷ /
ivÃrthaÓca na tatrÃropya÷, vikalpÃrthasya samarthenÃsÃd­ÓatvÃt //


nanvasÃmarthyavyÃv­ttimÃtrameva sÃmarthyaæ na tu tattvÃntaram, tasya ca na sÃdhÃraïarÆpavirodha÷ /
tathÃ caikÃtmyaprathanaæ na viruddhamiti cet--na, avirodhe sati samÃropÃnupapatte÷ /
na hi yad yatrÃviruddhaæ sat prathate tat tatrÃropitaæ nÃma /
tasmÃd bhedÃgrahÃt prav­tti÷ /
na ca sa eva visaævÃda÷ /
tathÃ ca satyÃlocanamapi visaævÃdi syÃt, kalpanÃlocanayorbhedÃnullekhÃt /
etena svapratibhÃse 'narthe arthÃdhyavasÃyena prav­tteriti parÃstam //


anarthatvaæ hi vikalpÃdabhedo vikalpyasya syÃt, ÃlocanÅyÃd bhedo vÃ? na tÃvat kalpanÃgocarasyÃlÅkasya kalpanayÃ abheda÷ saæbhavati, yena bhedollikhanamÃropa÷ syÃt /
ÃlocanÅyÃd bhede 'pi

nÃbhedapratheti nÃropa÷ /
svapratibhÃse 'nartha iti vacanÃt nai«a do«a÷ /
sa khalvÃkÃro vikalpÃdabhinno 'pi bhinna Ãropyata iti cet? yadi tÃvat vij¤ÃnanayamÃlambyaitaducyate, tadÃlocanasyÃpye«aiva gatiriti tasyÃpyÃroparÆpatvÃt /
grÃhyÃkÃre 'prÃmÃïyaæ vikalpasyÃpi svÃtmani ca saævedanatvÃdubhayorapi prÃmÃïyameveti na kaÓcid viÓe«a÷ //


atha bÃhyamarthamadhik­tya prastuteyaæ kathÃ? tathÃpi yÃd­ÓÃkÃro vikalpastÃd­ÓÃkÃra eva bÃhyatayÃ pratibhÃseta? na cÃsau sÃdhÃraïÃkÃra÷ samasti /
tato yedatat sÃdhÃraïaæ rÆpamÃbhÃti tanna vikalpÃkÃramabhiniviÓate

iti bahirevÃvati«Âhate /
bÃhyatvavat sÃdhÃraïatvamapyasyÃropyata iti cet--na, asÃdhÃraïyasya pÃramÃrthikasya kvacidapyanupalabdherÃropayitumaÓakyatvÃt /
asadullekhe tvalÅkÃlambanatvameva vikalpasyÃbhyupagataæ syÃt /
tatra cÃropasaæbhÃvanaiva nÃstÅtyuktam //


pÆrvÃparayorvikalpÃkÃrayorabhedÃnusandhÃnameva sÃdhÃraïyamiti cet--na, ÃkÃriïÃæ bhedapratÅtÃvÃkÃrÃïÃmekatvena pratisandhÃtumaÓakyatvÃt, tayostÃdÃtmyÃmyupagamÃt /
vikalpasyÃtmÃpyÃkÃro bhinno bÃhyatayÃropita÷ /
tato vikalpÃtmÃnÃæ bhedÃvasÃye 'pi nÃkÃrÃïÃæ bhedÃvasÃya÷ /
tatastadekatayÃnusandhÃnamiti cet? hanta, yadyayamÃkÃro vikalpÃtmÃ tatheti pratÅyeta, kathaæ bÃhyatvenÃropyeta? tÃdÃtmyÃpratÅtistÆbhayathÃpi syÃt, asvasaævedyatvÃd vikalpasya, svasaævedanatvena vÃ, tato bhinnÃtvÃt tÃdÃtmyasya /
Ãdya÷ tÃvat saugatairanabhyupagamÃdeva du÷stha÷ /
dvitÅyastu sarvairevÃvagata÷ /
avagataæ na tu niÓcitamiti cet--na, niÓcayÃniÓcayalak«aïaviruddhadharmasaæsarÇgeïa bhedÃpatte÷ /
vyÃv­ttyorbheda eva na tu vastunÅti cet? atha keyaæ vyÃv­ttirnÃma? na kiÓciditi cet? evamastu /
tathÃ ca nÃropavÃrtÃpi /
tato nÃsyopadarÓitÃrthavisaævÃdagandho 'pi /
asadarthaprakÃÓanameva visaævÃdanamiti cet? ÃstÃæ tÃvadevat, yathÃvi«ayamÃtramatra vivak«itam, prak­topayogÃt /
evaæ cÃviparÅtÃrthatvÃt prÃmÃïyam /
pramÃïasya sata÷ sÃk«ÃtkÃritvÃt pratyak«atvam /
asmadÃdipratyak«atvÃcca indriyÃrthasÃmarthyasamutthatvam /
evaæ sati sarva eva saugatenaprayujyamÃnÃ÷ kÃlÃtyayÃpadi«ÂatayÃ pratipak«ahetava÷ padamadhyÃropayitumasamarthÃ÷ prÃgeva vikalpasyÃpratyak«atÃæ sÃdhayitum /
tathÃpÅdamavaÓi«yate, yadetÃvatÃpi na paramÃrthasad vi«ayasya prÃmÃïyaæ sÃdhitam /
tatra cÃvayorvivÃda iti tatrÃha--syÃdvirodha iti //


nanu paramÃrthasato 'bhilÃpasaæsargayogyatÃ aÓakyavyutpÃdanaiva k«aïikatvÃt jagata ityata uktam--sthemabhÃjamiti /
nanu sthairyasiddhÃvapi jÃtyÃdÅnÃæ durÆpapÃdatvÃt kathaæ paramÃrthasato 'bhilÃpasaæsargayogyatetyata uktam--jÃtyÃdimantam /
tathÃ ceti //


yadyapyuktarÆpÃrthavyavasthÃpane sati kÃlÃtyayÃpadi«Âo 'yaæ prasaÇgahetu÷, taddarÓanecÃpak«adharma÷,na hyasti saæbhavo vikalpasyÃrthasÃmarthyasamutthatvaæ niÓcitamaniÓcitaæ ca tadarthasya paramÃrthasattvam, tathÃpi paro 'pi tannirÃkaraïasiddhyaiva pratyavasthito na rÃjÃj¤ayÃ nirÃkaraïÅya÷ /
tasmÃdÃpÃtatastatsandehe sandigdhavipak«av­ttitvamevÃstvityartha÷ /
etena viparyayo 'pi nirÃk­to boddhavya÷ //


namu santu jÃtyÃdaya÷ paramÃrthabhÆtÃstathÃpi yadi te 'pi piï¬ÃtmabhÆtÃ÷ kathaæ bhedena pratibhÃsaren? tathÃ apratibhÃsamÃnÃÓca kathaæ viÓe«yatayÃ viÓe«yamavacchindyu÷, anÃtmabhÆtÃÓcet kathaæ sÃmÃnÃdhikaraïyamaÓnuvÅrannityata Ãha--na ceti /
tathÃpi Óabdo bhinnÃtmÃ atadv­tti÷ kathamavacchedaka÷ syÃt, yadi tadgatastadÃtmÃ vÃ na pratÅyeta /
evameva tvavacchede 'tiprasaÇga÷ /
avacchedapratÅtau tu bhrÃntirityÃÓaÇkate--na ceti //


abhedakalpanamavacchedakalpanam /
tacca tadÃtmatayÃ tatsaæsargitayÃ vÃ? uktametat iti na hi tadv­ttitayaiva tatsaæsarga iti niyama÷, api tu taÂasthenÃpi j¤Ãneneva j¤eyasya vÃcakena vÃcyasya na viruddha ityartha÷ //


nanu taÂastho 'pyayamavacchedako na sattÃmÃtreïa, api tu j¤Ãta÷ /
na tu Óabdaj¤Ãne tadÃnÅæ Óravaïasya vyÃpÃra÷, vi«ayasya viprayogÃt /
savyÃpÃre cak«u«i manasastatra vyÃsa¬gÃcca /
tasmÃdyathÃ svpnÃvasthÃyÃmindriyoparame 'pi pÆrvasaæskÃrapÃÂavÃnmanasaivaikena avidyamÃnÃ apyarthÃ vi«ayÅkriyante, tathÃ aÓabdavyÃv­ttivikalpajanitavÃsanÃpaÂunÃ cak«u«aiva manasÃ vÃ Óabdo 'pi vi«ayÅkriyata ityavidyamÃnaÓabdÃlambanatvÃd bhrÃntirevetyata Ãha--na ca ÓabdÃrthayoriti /
ekendriyagrÃhyatetyatra prasaÇga iti Óe«a÷ //


ayamartha÷, yadi mano 'bhiprÃyeïaikendriyagrÃhyatÃ prasajyate na ki¤cidani«Âam, tasya sarvavi«ayatvÃt /
atha

bÃhyendriyamabhipretya, tatrÃpi kiæ nÃma yojanÃtmake vikalpe, kiæ vÃ jÃtyÃdiyojanÃtmake? tatra nÃmno viÓe«aïatvapak«astÃvadanabhyupagamenaiva parih­ta÷ /
upalak«aïatvaæ tu taÂasthasyaiveti pratipÃditameva /
taccendriyÃntaropanÅtasyapi nirvahatÅti naindriyake vikalpe nÃmasphuraïamupayujyate /
jÃtyÃdiyojanÃyÃæ tu ÓabdasmaraïasyÃpi nÃstyupayoga÷, prÃgeva tadgrahaïasya, tasyÃnavacchedakatvÃt /
kevalaæ kimiti niyamata÷ smaryate Óabda ityavaÓi«yate /
tatredamuktam--kiæ tviti //


tatkimidÃnÅæ Óabdasmaraïasya na kaÓcidastyupayoga ityata Ãha--indriyajavikalpotpÃdaæ prati /
vyavahÃraæ prati

tvastyevopayoga ityartha÷ /
sa¬ketasamayeti /
pÆrvÃvasthÃsmaraïagrahaïayoranyataropalak«aïaparam /
Óabdastu na niveÓayatyÃtmÃnaæ g­hÅta÷ sm­to 'pÅti Óe«a÷ /
cak«u«Ãpi sa evÃyaæ d­Óyate, na tu pÆrvah­dayastha÷ Óabdo 'pÅtyartha÷ /
etadeva vyÃkhyÃya ÓlokÃntareïa dra¬hayati--ananena hÅtyÃdi /
na tu ÓabdaniveÓanamapÅti /
ÓabdarÆpamapi vi«ayamityartha÷ //


yadyapi saæj¤Ã hÅtyÃdi Óloke sÃ taÂasthetyetÃvadeva prak­topayogi, tathÃpyanÃgataæ pratividhitsuravayavÃntaraæ vyÃca«Âe--nÃrthendriyeti /
arthasahitamindrayamarthendriyam /
yadyapi k«aïamaÇgapak«e 'pi,

pratyekamasamarthe«u ye«u saæbhÃvyate guïa÷ /

saæhatau hetutÃ te«Ãm

iti nyÃyenÃtiÓayaparamparotpÃdena pÆrvÃvasthÃsmaraïÃdisahakÃrimadhyamadhyÃsÅnaæ yadevendriyaæ tadeva vikalpajanakaæ netaraditi nÃsti kaÓcid virodha÷ /
tathÃpi vikalpasya sthiravi«ayatvÃt k«aïikatvasvÅkÃre nirvi«ayatvamÃpÃdyeteti nisphala÷ prayÃsa÷ syÃditi manyamÃna÷ sthairyamÃlambyaiva pariharati--na ca janakatveti /
syÃdetaditi /
syÃdetatsahakÃritvaæ saæskÃrasyendriyaæ prati, yadyanayorvi«ayabhedo na syÃdityartha÷ /
tatkimiti /
indriyasaæskÃrayo÷ parasparÃdhipatyaæ vi«ayabhedÃt kÅd­ÓÃnna bhavati kiæ pratipattyanubandhino, vyÃpÃrÃnubandhino vÃ? na tÃvadÃdya÷, tathÃvidhavi«ayabhede 'pi gandhaj¤Ãnacak«u«o÷ parasparÃdhipatyena rÆpaj¤ÃnotpattidarÓanÃt /
dvitÅyastvasiddha÷, tasya kÃryeïÃnuvidhÅyamÃnatÃmÃtronneyatvÃt /
etaccomayamapyubhayavÃdisiddhamityartha÷ //


nanu vyÃpÃranubandhitayÃ saæskÃrasya yadi purovartÅ vi«aya÷, tadÃ atÅtÃvasthÃsphuraïaæ na syÃdeva /
na hyanyavi«ayo vyÃpÃra÷, anyatra kriyetyabhyupagama÷ /
tasmÃdatÅtavi«ayatvÃt kriyÃyÃ÷ vyÃpÃrÃnubandhitayÃpi saæskÃrasya sa eva vi«aya÷, na tu purovartÅ /
evamindriyasyÃpi yadyatÅtÃvasthasyaiva vyÃpÃravato vi«aya÷, tadÃ purovartivi«ayasphuraïaæ na syÃt /
tasmÃt tasyÃpi vyÃpÃravata÷ purovartyeva vi«aya iti vyÃpÃrato 'pi kathamekavi«ayateti? samanantarapratyayastu pratipattito gandhavi«ayo 'pi vyÃpÃrato rÆpavi«aya÷ /
rÆpavi«ayavyÃpÃrameva cak«urapek«ate /
na hi cak«u«yapi sahakÃriïi gandhaj¤ÃnÃd gamdhaj¤Ãnam, api tu rÆpaj¤Ãnameveti //


naitatsÃdhÅya÷, sahakÃrÅbhedÃdeva vyÃpÃrabhedasyÃpi niyamÃt /
na hi cak«urÃdisahakÃrivirahe 'pi gandhaj¤Ãnasya rÆpavi«ayavyÃpÃraniyama÷ /
tathÃ sati gandhaj¤ÃnÃd rasanÃdisahakÃriïo 'pi rÆpaj¤Ãnameva syÃt, na rasÃdij¤Ãnam /
tasmÃt kevalasya cak«u«o yadyapi rÆpameva vyÃpÃravi«aya÷, tathÃpi pÆrvÃvasthÃsaæskÃrasahakÃrimatastadvÃneva purovartÅ vyÃpÃravi«aya iti na kaÓcid virodha÷ /
pÆrvÃvasthÃ cak«u«Ã asannik­«ÂÃ kathaæ tadvyÃpÃravi«aya iti /
avaÓi«Âaæ tu ÓaÇkate--nanvatÅteti /
atra tatsaæbandhameva tadvyÃpÃravi«ayatvaæ syÃt, saæbandhasya tadvyÃpakatvaæ vÃ? Ãdyaæ nirÃkÃroti--tatkimiti /
dvitÅyaæ ÓaÇkate--nanvasaæbaddhamiti //


pradhÃnavyÃpÃravi«ayatÃ hyavÃntaravyÃpÃravi«ayatayÃ vyÃptÃ, sÃ cÃtÅtÃvasthÃto nivartamÃnÃ tÃmapi nivartayati /

atha savikalpake janayitavye pÆrvÃvasthÃsmaraïamevÃvÃntaravyÃpÃro na tu vi«ayasambandha÷, tadÃ lak«aïavirodho dÆ«aïamityartha÷ /
mÃ bhÆditi /
indriyÃgocara÷ indriyasannikar«agocara ityartha÷ /
na ceti /
ayamÃÓaya÷, na tÃvat sarvathaivÃtÅtÃvasthÃ nendriyasannik­«Âa, saæyuktaviÓe«aïatÃyÃ÷ saæbhavÃt /
asyÃpi saæyuktasamavÃyavat pratyak«aj¤ÃnotpÃdakatayÃ sannikar«apadena saægrahÃt /
yadyapi samavÃyetarabhÃvarÆpadharme«u saæbandhÃntaragarbha eva viÓe«aïaviÓa«yabhÃva÷, tathÃpi vidyamÃnadharmavi«ayaiva sÃ vyavasthitiriti na kaÓcit sÆtravirodha iti yadyapi rahasyam, tathÃpi atÅtÃvasthÃyÃ÷ saæbandhÃnabhyupagame 'pi na kÃcillak«aïak«ati÷ /
na hi yÃvatpratyetavyagocara indriyasannikar«a

iti sÆtram /
kiæ tarhi? indriyÃrthasannikar«ajanitaæ vij¤Ãnaæ pratyak«aphalam /
tathÃvidhaphalavi«ayor'tha÷ pratyak«a÷ /
tathÃvidhaphalasÃdhanaæ pratyak«aæ pramÃïamiti //


syÃdetat /
kÃryamekamadhik­tyendriyasannikar«asaæskÃrayo÷ parasparasahakÃritÃ, tadeva tvekamanayo÷ kuta ityÃÓayavÃn codayati--nanu pÆrvÃpareti /
sÆcÅkaÂÃhanyÃyena paÓcÃduktamapi prathamaæ viv­ïoti--tathÃ hÅti /
yadyapi tadityullekho na sarvavikalpavyÃpÅ, tathÃpi pratisandhÃnaj¤Ãne tÃvadasti /
tasya ca prÃmÃïyaæ sthiravÃdibhirava«yÃbhyupetavyam /
anyathÃ sarvamÃlÆnaviÓÅrïamÃpadyate /
pareïÃpi tadeva viÓe«ato nirÃkartavyam /

tannirÃkaraïenaiva hi jÃtyÃdyabhÃve apratisandhÃnÃtmakasyÃpi vikalpasya pratyÃkhyÃnamayatnasiddhamityabhisandhi÷ //


nanu viruddhadharmasaæsargo 'pi syÃt, na ca bheda ityata Ãha--trailokyasyaikatvaprasa¬gÃt /
tathÃ ca

bhedavyavahÃrasyÃkasmikatvaprasaÇga ityartha÷ /
vi«ayabhedaÓceti /
yadyapi vi«ayabhedavato 'pi sarvaj¤avij¤Ãnasyaikatvamak«atameva, tathÃpi k«aïikÃnekakÃlÅna (?) nÅlÃlambanatvamava yadi pratisandhÃnasya paro 'bhyupagacchet, na tasya kÃcidi«Âasiddhi÷ /
nÃpyasmÃkamidamani«Âaæ kiæ tu tadaparispharaïameva vikalpe /
tasmÃdÃropitaikatvavi«ayatvamasya pÃramÃrthikaikatvavi«ayatvaæ vÃ? tatra prathamaæ yadi paro 'bhyupagacchedanukÆlayedevÃsmÃn tasmÃt nÃnÃvasthÃviÓi«ÂapÃramÃrthikaikavi«ayatayÃstyekatvaæ parÃbhiprÃyagocara÷ /
tacca vi«ayabhedÃpÃdanenaiva nirasyata ityamisandhi÷ //


atrocyata iti /
yadyapi tadidamitij¤Ãnaæ pÆrvÃvasthÃyÃmapyaparok«ameva /
na hi tadityullekhÃdeva parok«atvam /
tathÃ sati ÓÃbdalai¬gikavikalpÃnÃæ tadityullekhavirahiïÃm aparok«atvaprasa¬gÃt /
nÃpÅdamÃspadatvÃdeva sÃk«ÃtkÃra iti bauddhasyÃbhyupagamo 'pasiddhÃntaprasa¬gÃt /
kiæ tu sannihitavi«ayamasannihitavi«ayaæ vÃ yadeva li¬gÃdinirapek«eïa indriyeïa vij¤Ãnaæ janyate, tadevÃparok«arÆpaæ samutpadyate /
anindriyajaæ tu parok«amiti vibhÃga÷ /
tatra parok«amaparok«aæ vÃnubhÆtÃvasthÃviÓi«Âavi«ayatayÃ tadityullikhyate /
sannihitavi«ayatayedamiti /
so 'yaæ vi«ayak­to viÓe«a÷ /
tathÃpyabhyupagamavÃde 'pi na kaÓcid virodha iti pratibandigraha iti mantavyam /
tasmÃd vi«ayabhedÃdavirodha iti tvayÃ samÃdhÃtavyamiti cet? nanvihÃpÅti //


tat kimidÃnÅæ vikalpavikalpanÅyayoryathÃ bhedastathaiva tadidantÃspadayorapÅti? nanvevaæ sati datta÷ svahasto bauddhÃnÃmityata Ãha--sambandheti /
viÓe«aïe uttaratrÃpyevam, viÓe«yaæ tvekameva /
tatra cÃparok«atvamevÃsyetyÃÓaya÷ /
yo 'pÅti /
atrÃpinÃnÃdigdeÓasambandha÷ pratibandÅkartavya÷ //


nanu pratyabhij¤ÃnÃnnÃnÃkÃlasabaddhaikatvasiddhau parasparÃvinÃbhÃvabhaÇgaprasaÇga÷, tacca lÆnapunarjÃtakadalÅkÃï¬Ãdau vyabhicÃradarÓanÃdapramÃïameva /
na ca kadalÅkÃï¬apratyabhij¤Ãnata÷ padmarÃgapratyabhij¤Ãnasya ka¤cid viÓe«amupalabhÃmahe /
nanu nÃnÃdigdeÓasaæbaddhasyÃpi tava kadÃcidekatvamupalabhyate, tat kathaæ tasyÃpyekatvaniÓcaya÷? atha nÃnÃdigdeÓasaæsarga÷ svÃÓrayaæ bhedayitvÃ na nivartata iti ni÷svabhÃvatÃ vÃpÃdayet, anaikÃntiko vÃ syÃt /
ato nÃyaæ viruddha÷ /
siddhÃstarhi saæyogÃvayavyÃdaya÷ /
tulyaæ caitat kÃlabhede 'pi /
tathÃ hi yadi pÆrvÃparakÃlasaæbandho vastuni virudhyeta, vij¤Ãne 'pi virudhyeta /
tathÃ ca vij¤ÃnamapyekamatÅtavartamÃnavi«ayaæ na syÃt //


evaæ ca buddhÅnÃæ niyatÃrthatayÃ pratisandhÃnagandho 'pi na syÃt /
tathÃ ca mÆlÃbhÃvÃnnirÅhaæ jagajjÃyeta /
sarvaj¤aÓca dattajalÃ¤jali÷ prasakta÷ /
atÅtavartamÃnavi«ayatve 'pi naikaæ j¤ÃnamatÅtaæ vartamÃnaæ ca svÅkriyata iti cet? atha kimidra ca vartamÃnatvam sattvaæ sadantarasaæbandho vÃ? evaæ cÃtÅtatvamapi na«Âatvaæ na«ÂÃntarasaæbandho vÃ /
tatra sadantarana«ÂÃntarasaæbandha÷ pratisandhÃne sarvaj¤avij¤Ãne cÃstyeva na«ÂÃna«Âavi«ayatvÃt /
tadavi«ayatve

pratisandhÃnatvasarvaj¤atvÃnupapatte÷ /
sattvana«Âatve parasparaæ virudhyete, te caikatra pratisandhÃne na sta iti cet? evaæ tarhi padrÃgamaïirapyutpatterÃrabhya svÃvayavavibhÃgaparyantaæ satsvarÆpa÷ /
nÃsya na«Âatvasaæsarga÷ /
sa eva tu satÃ kenacit saæs­«Âa÷ kenacidasatÃ pratisandhÃnamiva sadasabhdyÃæ vi«ayÃbhyÃmiti /
tannÃsti viruddhadharmasaæsarga÷ /
tata÷ parimÃïabhedÃdayo viruddhadharmasaæsargÃ vaktavyÃ÷ /
te yatra padmarÃgÃdau na santi tatrautsargikamekatvameveti sama÷ samÃdhirityabhiprÃyeïa deÓamantarbhÃvyopasaæharati--tasmÃditi /
na cÃnyasya saæbandhina÷ kÃlasya bhedo viruddhadharmasaæsarga÷ anyasya padmarÃgamaïerbhedaæ nÃnÃtvam /
na cendriyeti /
yadi vikalpajÃtÅyaæ pratÅndriyÃrthasannikar«o na kÃraïaæ

vyabhicÃrÃditi parasyÃbhiprÃyastadÃnuj¤aivottaram /
na hi vayamapi vikalpamÃtraæ prati tasya kÃraïatvaæ brÆma÷, kiæ tu sÃk«ÃtkÃrivij¤Ãnaæ prati /
na cÃsau indriyÃrthasannikar«amantareïÃpi bhavatÅti sÃram /
nirvikalpakapratibandigrahastvimamarthaæ sukhena grÃhayitum //


syÃdetat /
vikalpasyobhayathÃsaæbhave hi sÃmÃnyavyabhicÃrÃdviÓe«amÃdÃya kÃryakÃraïatÃvadhÃraïaæ syÃt /
na tu sÃk«ÃtkÃrÃdirasya viÓe«o 'sti, aupÃdhikatvÃt tasyeti ÃÓa¬kya nirÃkaroti---na ca vikalpagata iti /
vikalpagata÷ sÃk«ÃtkÃralak«aïo dharmastÃvadanubhÆyata ityavivÃdam, tasyaupÃdhikatvaæ na tÃvadÃnubhavikamityÃha---sarvÃ

eva hÅtyÃdi /
tasmÃd darÓanavyÃpÃrÃ vikalpÃ indriyÃrthasannikar«ajanmÃna iti yojanÃ /
nÃpyaupapattikam, upapatte÷ prÃgeva nirÃk­tatvÃdityÃÓaya÷ /
nanvindriyavi«aya eva yadi Óabdo 'pi pravarteta, so 'pi sÃk«ÃtkÃriïameva vikalpamÃdadhyÃt, indriyamapicotprek«ÃvyÃpÃriïam, vi«ayaviÓe«amantareïa j¤Ãne viÓe«ÃbhÃvÃt /
tasmÃd Óabdaikavi«ayatayÃ pravartamÃno vikalpo nendriyaviÓayaæ sp­Óati, tadasparÓe ca na svÃbhÃvikamasya sÃk«ÃtkÃritvamityÃÓanayavÃnÃÓa¬kya nirÃkaroti---na ca Óabdeti /

ekatrÃrthe indriyaæ kÃraïam anyatra tannirapek«a÷ ÓabdÃdirityartha÷ /
tucchatayopek«aïÅyamapi Ói«yahitatayÃ dÆ«ayati---na ca vahnÅti /
vahnij¤ÃnÃdu«ïaj¤ÃnÃdityartha÷ /
ÓÅtadravyÃpagama÷, tadapagame vÃ tadanupalambha÷, taddhetukadu÷khÃbhÃvo vÃ ÓÅtÃpanoda ityucyate, sa co«ïadravyopagamasÃdhyo na tu tadupalambhasÃdhya÷ /
anyathÃ sannipÃtamÆ¬hasya svedane 'pi do«Ãpagamo na syÃt, u«ïadravyÃnupalambhÃt /
tuhinÃcalaguhÃmadhyavartini ca sarvaj¤e va¬avÃnalasÃk«ÃtkÃravati tuhinÃcalavilaya÷ syÃdityartha÷ //


yasyÃpÅtyÃdivÃrttikÃrthaæ dÆ«ayati---na caikeneti /
upÃdhaya÷ sattvÃdayastai÷ viÓi«Âatvaæ tairviÓe«aïai÷ sambandha÷ /
ayamartha÷ /
ekenaiva svabhÃvena tÃvadupakaroti sarvopÃdhÅnÃmiti paramÃrtha÷ //


tatropakÃrakasyaikasvabhÃvatayÃ upakÃrÃïÃmavacchedÃnÃmupakÃryÃïÃæ copÃdhÅnÃæ tadaikatvaæ syÃt, yadyupakÃrasvabhÃvÃntarbhÆtatvaæ te«Ãmabhyupeyeta, na caivamÃti«ÂhÃmahe /
tvayÃpyevameva samarthanÅyaæ kiæ tvalÅkavi«ayatayeti viÓe«a÷ /
sa e«a nyÃyo yadi paramÃrthasatyapi syÃt, kÅd­Óo do«a÷? na kevalaæ kÃlpanike vyavahÃre tavedaæ samarthanamapi tu pÃramÃrthike 'pÅtyÃha---api ceti /
paramÃïusvabhÃva iti «a«Âhatatpuru«a÷ /
paramÃïavo j¤Ãnasya svabhÃva ityapi dra«Âavyam /
paramÃïusvabhÃvatve j¤ÃnasyÃpi nÃnÃtvaprasa¬gÃt /
tathÃ caikekaparamÃïuniyame sthÆlapratibhÃso bhrÃnto 'pi na syÃt /
j¤ÃnasvabhÃvatve 'pi ca paramÃïunÃmapyekatvaprasa¬gÃdamÆrtatvÃdiprasa¬gÃcceti sa eva do«a ityÃdyuttÃnaæ dÆ«aïamuts­jya anyamÃha---te«Ãæ sarvÃn pratÅti /
paramÃïÆnÃmekaj¤ÃnasvabhÃvatve vÃ na te dvitÅyena viditÃ syurityapi dra«Âavyam /
yadyapi tÃdÃtmyÃbhÃve 'pi j¤Ãnaj¤eyayo÷ kÃryakÃraïabhÃva÷ saæbandho vi«ayavi«ayiniyamÃrthaæ bauddhena svÅk­tastathÃpi kÃryakÃraïabhÃve 'pi ko niyanteti tulyo 'nuyoga÷ /
ata÷ svabhÃvenaivottarayati---svabhÃva eveti //


bhÃvÃbhÃvayo÷ samavÃyatadvatorvi«ayavi«ayiïoÓca vayamapi svabhÃvenaiva parasparopahitaæ sambandhamÃti«ÂhÃmahe /
dravyaguïakarmajÃtitadvatÃæ yadyapi svabhÃvenaivopÃdhyupÃdhimabhdÃva÷, tathÃpi sambandho 'pyanubhÆyamÃno vinÃ bÃdhakaæ nopek«ituæ yujyate /
yathÃ svabhÃvike vi«ayavi«ayÅbhÃve kÃryakÃraïabhÃvastvayÃ nopek«ita÷, tasmÃdatiriktasambandhe k«aïabhaÇgasÃdhanaæ bÃdhakamavaÓi«yata ityartha÷ //


na tÃvadviÓi«ÂavyavahÃra eva nÃsti, tasya spa«ÂatayÃ nihnotumaÓakyatvÃt tadabhÃve sarvavyavahÃrÃbhÃvaprasa¬gÃcca /
tasmÃdasmaduktaprakÃrer«yayÃ prakÃrÃntareïÃyamupapÃdanÅya÷ /
tatrÃha---bhinnaj¤ÃnÃgocaratve 'pÅti /
apiÓabcha÷ codyÃbhÃsatulyatÃmÃtreïa /
nanvasti vyavahÃro na tu vÃstava÷, sa ca

yathÃkatha¤cidvÃsanÃdvÃreïÃpi nirvahet, ye«Ãæ tvayaæ vÃstava÷, tairarthadvÃraivÃsya nirvÃhaÓcintanÅya inyÃÓaÇkate--tÃbhayÃmiti //


tvaduktameva vÃsanÃdvÃramupÃdÃya yeti vÃstava evÃyaæ vyavahÃra÷ syÃt, tadÃ kÅd­Óo do«a ityÃÓayavÃnÃha--astu tÃvaditi /
tathÃpi vÃstava evÃyamityatra kiæ pramÃïamityata Ãha---tathÃ satÅti /
asyendriyÃrthasannikar«ajatve svÃbhÃvikaæ sÃk«ÃtkÃritvameva pramÃïamityartha÷ /
nirvikalpakopadhÃnaæ kalpeta vinÃpramÃïamiti Óe«a÷ /
yadi hi svakÃraïabalena notpatteravicÃrakatvaæ mÃnasasyÃpyavicÃrakatvaprasaÇga

ityÃÓayavÃnÃ---hanteti /
manasa÷ sarvavi«ayatvaæ na tÃvad vyÃpÃrÃnubandhitayÃ parasya vivak«itam, indriyÃrthasannikar«asyÃpi saæskÃrasahitasya tathÃbhÃvavyavasthÃpanÃt /
tasmÃt pratipattyanubandhitayÃ vÃ syÃt, sarvavÃsanÃdhÃratayÃ vÃ? Ãdyaæ dÆ«ayati--yadi pÆrvakamiti /
asmÃkaæ tu mana÷ sarvavi«ayakamapi na pratipattyanubandhitayÃ asarvavi«ayamapratipattirÆpatvÃt iti bhÃva÷ /
na ca sakalasaæskÃrÃdhÃratayetyÃha--acetanatayÃ na vicÃrakam iti /
vicÃraupayikasakalavÃsanÃnÃdhÃratvÃdityartha÷ /
tvadabhipretasya ca manasa÷ sakalavÃsanÃdhÃrakatvaæ ni«etsyata ityanenÃbhiprÃyeïÃha--tasmÃdÃtmaiveti /
sthitaæ j¤Ãnaæ j¤ÃnavÃsanetyartha÷ /
atra hetu÷--sa hi bauddheti /
atra

pramÃïam--gamyata iti /
ata÷ smaraïe 'sya sÃmarthyam /
co hetau //


nanu yadyevaæbhÆtacetanÃdhi«Âhitamindriyam, tarhi nirvikalpakotpattikÃla eva labdhasaskÃrasacivatayÃ vikalpameva janayedityata Ãha--sa khalviti /
prÃgÃlocya udbuddhasaæskÃrasamupajÃtasm­tisahÃya÷ paÓcÃd vikalpayatÅti yojanÃ /
evaæ tarhÅndriyÃrthasannikar«ÃdÃlocanam, saæskÃrodbodha÷, tata÷ sm­ti÷, tatsahÃyaÓca vikalpayatÅti na cak«u«a÷ kaÓcidupayoga ityata Ãha--cak«u«eti //


nanvevaæbhÆtÃ sÃmagrÅ militÃpi yadi cak«urvyÃpÃravirahe na vikalpikÃæ dhiyam upajanayet, tatastasyÃpi kÃraïatvaæ kalpyeta, natvetadastÅtyata Ãha--gaurayamiti /
etena sÃk«ÃtkÃraæ prati tasyÃnvayavyÃtirekau sta iti darÓitam /

etadevÃbhipretyottaraÓlokamÃha--yathÃheti /
saha cetanayÃ vartata iti sacetana÷ //


tathÃpi ka upakÃra÷ samarthita ityata Ãha--teneti /
j¤Ãpyaj¤ÃpakabhÃva ityupalak«aïam, kÃryakÃraïabhÃvo 'pi na sarvatrÃstÅti dra«Âavyam /
kvacittu dravyaguïakarmaïÃm astÅti nodÃh­ta÷ /
tadarthÃlocanÃnugataæ smaraïaæ yayoste viÓe«aïaviÓe«ye tathokte tayo÷ /
atadadhikaraïavyavacchedapratÅtijananameva viÓe«aïena viÓe«yasyopakÃra ityartha÷ /
yadyapi svÃbhÃviko viÓe«aïaviÓe«yabhÃvo nopakÃramapek«ata iti tatra tatra vak«yati /
na copakÃryopakÃrakabhÃvo 'pyupakÃrÃntaraprÃpta÷, tathÃ satyanavasthÃpÃtÃt /
tathÃpÅha saæbhavaprÃcuryeïÃbhidhÅyata iti mantavyam //


nanu yadi svÃbhÃvikamanayorviÓe«aïaviÓe«yatvam, prathamata÷ svabhÃve g­hyamÃïe kiæ na g­hÅtam, na ca svabhÃvastadÃnÅæ na g­hÅta ityata Ãha--arthau hÅti /
na khalu rÆpaparamÃïu«u sparÓÃdiparamÃïavo 'pi svabhÃvata÷ sthitÃ ityetÃvataiva pratÅtipathamavataranti /
sÃmagryabhÃvÃnna tatheti cet? sa ihÃpi samÃna ityartha÷ /
ata eva pramÃïaæ k­tsnav­ttÅti matvÃ yadÃpÃditam, tadapi nÃstÅtyata Ãha--teneti //


svarÆpÃbhiprÃyeïa k­tsnav­ttitvaæ pramÃïasyÃnumanyÃmahe eva, svÃbhÃvikasamastasambandhÃbhiprÃyeïa tu sarvaj¤etaradhiyÃmaprÃmÃïyamÃpÃdayatÅti upasaæhÃraæ sthÃne saækalayyÃhÃ---savikalpakaæ tviti /
paÓcÃdapi jÃyamÃnamiti yojanÃ ÃlocanÃditi Óe«a÷ /
tasmÃt sarvaæ tulyam /
k«aïabha¬ge paraæ vivÃdo 'vaÓi«yata ityÃÓayavÃnÃha---akramasyÃpÅti /
vivÃdÃdhyÃsitÃ iti /
sÃk«ÃtkÃriïa ityartha÷ /
tena taditaravyudÃsa÷ /
sidvasÃdhyatÃvyudÃsÃrthaæ svagocara iti /
pÅta÷ Óa¬kha ityÃdinÃ vyabhicÃraniv­ttyartham avyabhicÃritve satÅti /
atra ca k­ta÷ prayatna÷ //


na caitanmantavyamiti bhÃ«yamiti indriyÃrthasannikar«amantareïÃpi saæÓayotpattidarÓanÃt atatkÃraïatayÃ prasaÇga evÃsya nÃsti /
kuto 'nvÃcÅyamÃne 'pi vyudÃsa iti pÆrva÷ pak«a÷ /
yadyapi na sava÷ saæÓaya÷ indriyÃrthasannikar«ajastathÃpi sÃk«ÃtkÃravÃnavaÓya tajjanya÷ /
tasmÃd vyudÃso 'nvÃcÅyata iti prakÃraïÃrtha÷ //


syÃdetadityÃdi /
mana eva kevalamindrayanirapek«aæ bahirvyÃpriyamÃïaæ sÃk«ÃtkÃrisaæÓayÃdi janayati, d­«Âo

hyasyÃnuvyavasÅyamÃnaj¤ÃnaviÓe«aïe ghaÂadau vyÃpÃra÷, indriyavyÃpÃravigame 'pi saudÃminÅsaæpÃtÃdau sak­dupajÃtasyÃrthaniÓcayasya samandhakÃre 'pyanuvyavasÅyamÃnatvÃt, tasya cÃnuvyavasÃyasya sÃk«ÃtkÃrijÃtÅyatvÃt /
tasmÃt aprasaÇga eva punarÃpatita iti /
manasÃ hyanuvyavasÅyamÃnaj¤Ãnalak«aïaviÓe«yasannik­«Âena asannik­ÓÂo ghaÂÃdiravacchedakatayÃ vyavasÅyate /
cak«u«eva ghaÂasannik­«Âena prÃgupalabdhÃ tadavasthÃ /
saæÓayaj¤Ãnaæ tu nordhvÃrthopalabdhivi«ayam, nÃpi sthÃïupuru«asm­tivi«ayam, kiæ tvanirdhÃritasthÃïupuru«atvordhvapadÃrthavi«ayam /
na ca tatsannik­«Âaæ mana÷ /
bÃhyena viÓe«yeïÃpyasannik­«Âaæ mana÷ kathamiva j¤ÃnamutpÃdayet? utpÃdane

vÃndhabadhirÃderapyutpÃdayet iti siddhÃnta÷ //


tatpÆrvaæ vyavasÃyotpattau /
svavi«ayaprÃptisampattaya iti Óe«a÷ /
tathÃ ca saæÓayaj¤ÃnotpÃde 'pÅti sahakÃritayeti Óe«a÷ /
avyÃpakatvenetyÃdi codayati pÃrÓvastha÷ /
pariharati pÆrvapak«Å /
puna÷ pÃrÓvasthasya Óa¬kÃ mÃ bhÆditi /
ata Ãheti /
pÆrvapak«Å /
na ca sukhÃdau pramÃïÃntaramasti /
pratyak«aæ vihÃyeti Óe«a÷ /
saævedanatve hi te«Ãæ svasaævedanatÃ Óa¬kÃspadamapi syÃditi Óe«a÷ /
nanvindriyasya vai sata iti vadato bhÃ«yak­to manasa indriyatvami«Âamevetyata Ãha---na ca taditi /
manasa indriyatvÃbhyupagamo vÃtsyÃyanÅye gautamÅyasÆtra viruddha ityartha÷ /

mÃ bhÆd vibhÃgaparamidaæ sÆtram, tathÃpi sÆtrÃkÃrasya mana indriyaæ yadyabhimatamindriyaprakaraïa eva lak«ayedityata Ãha---tatra ceti /
indriyatvena tatprakaraïa evÃbhighÃne prÃpte yadanyatra karoti tenÃdhikamasya ki¤cid rÆpaæ vij¤eyamiti sÆcayati, na tvindriyatvameva na sahata ityartha÷ /
darÓayi«yati hi vÃtikakÃra ityÃgÃmikÃ phakkikÃ bhramanirÃsÃrthaæ bhÆtÃbhÆteti /
Óabdo 'tra du«Âo, na tvabhiprÃya iti /
upalak«aïaæ caitat /
saguïÃnÃæ cak«urÃdÅnÃmindriyabhÃvo, manastu na saguïamindrayamityatrÃpi yo viÓe«aguïo yenendriyeïa g­hyate tajjÃtÅyena guïena saha v­tti÷ saguïatvam /
grÃhyaviÓe«aguïajÃtÅyavirahaÓca manasa iti yadyabhipretaæ bhÃ«yak­tÃ tadaitadapi vaidharmyameva, kiæ tvebhirak«arairetadapyabhidhÃtuæ na Óakyate /
vibhaktivipariïÃmena tu bhÃ«yaæ sugamam /
tathÃ hi, indriyabhÆtÃnÃme«Ãæ saguïatvaæ grÃhyairguïai÷ saha saæbandhaÓcak«urÃdÅnÃm /
manasastvindriyamÆtasyaiva na saguïatvam, na grÃhyena guïena saha saæbandha iti /
tasmÃdatrÃpi Óabdado«a÷, na tvabhripÃyado«a iti mantavyam //


nanvanabhimatani«edhena matasunne«yata iti ÓaÇkate---na ceti /
nirÃca«Âe--abhÃvasyeti /

yÃvadanabhimatani«edhenÃbhimatalÃbhe garÅyo gauravamÃpadyeta, tattanni«edhyam anupanÅya ni«edhasya pratipÃdayitumaÓakyatvÃt /
viÓe«avidhau tu Óe«ani«edho laghÅyÃniti bhÃva÷ //


satrÃkÃravacanasya vivÃdÃspadatvÃt kathaæ tenaiva nirïaya ityata Ãheti pÆrayati bhÃ«yakÃra iti /
ÓÃbdetyanena ÓabdendriyasamÃhÃrajamayamasÃvaÓva iti j¤Ãnaæ vyavacchedyamabhimataæ vÃrttikak­ta iti ke«Ã¤cinmatamapanayati---na khalviti //


vÃcyatvena hi viÓe«aïatayÃ g­hÅtena niÓe«yani«Âhena bhavitvayamata÷ kevalavÃcyatvaprastÃve 'pi tathaivodÃh­tam /
indriyavyatirekavyabhicÃrÃcca tadvyatireko na Óa¬kita÷ /
g­hÅte hyaÓvatve tadasannikar«e 'pi yo 'yaæ piï¬astvayÃ d­«Âo 'yamasÃvaÓva ityupadeÓÃt kevalÃdeva vÃcyatvapratÅtidarÓanÃt /
nasmÃdindriyasya saæbandhisamarpaïa eva vyÃpÃra÷ /
evamuttaratrÃpi tavyÃrtha÷ sa¬ketayiturabhiprÃyaviÓe«a÷ /
yadyapi parÃbhiprÃyastadupahito vÃrtho nendriyagocara÷, tathÃpyabhyupagamyÃÓaÇkate---athÃyamapÅti /
idamaindriyakamidam atÅndriyamiti hi sÃk«ÃtkÃrÃsÃk«ÃtkÃronneyo 'yamartha÷ //


tatra spa«ÂagrahaïarÆpatvÃt sÃk«ÃtkÃrÃparavyapadeÓÃdaindriyakametaditi yuktaæ syÃt, na tvasÃk«ÃtkÃrÃdapi /
tayoÓca ko 'tra manasÃ vedyata iti bhavÃneva paribhÃvayatu /
tatra sÃk«ÃtkÃritvapak«e pratyak«amevedamato na vyavacchedanÅyam, asÃk«ÃtkÃritvapak«e ca nedam aindriyakamiti prathamapadeneva vyudastam /
nÃvyapadeÓyapadasyÃvakÃÓa iti gÃthÃpÃÂhasyÃrtha÷ //


kimarthaæ tarhyavyavadeÓyapadam, kaÓcÃsya vÃrttikasyÃrtha ityata Ãha---vyavasÃyÃtmakapadena tviti /
ekapadaparigrahaæ sphuÂaæ manvÃno 'pi dvipadaparigrahaæ vyÃca«Âa---dvipadeti //


uttaraprabandhopayogaæ darÓayannÃha--tadevamiti /
lak«aïamidamanumÃnam /
tacca tadÃbhÃsÃd vivekena sugamaæ bhavati /
sa ca tadÃbhÃse«u Ãvi«k­te«u bhavatÅtyÃÓayavata÷ ayamÃrambha ityartha÷ /
tator'thÃdityatra hi pa¤camyÃ hetutvamarthasya vij¤Ãnaæ pratidarÓitam /
tatparaÓca evakÃra÷ evaæ saæbadhyate--sa vyapadeÓakor'tho hetureva yasya na punaraheturapi tadvij¤Ãnaæ pratyak«amiti /
evaæ cÃyogavyavaccheda eva /
tathÃpyanyayogavyavacchedo 'pi vÃrttikak­tÃ nirÃkartavya iti vyÃkhyÃyÃmubhayaæ darÓitavÃn /
yadi tata eva tabhdavati, nÃrthÃntarÃdityavyapadeÓakÃdityato na virodha÷ //


nanvanumÃnaviÓe«astÃvat kaÓcidavyapadeÓakÃdevotpadyate /
tato na tasya vyudÃsa÷ k­ta ityata Ãha--tator'thÃdityatra hÅti /
pratyak«ajÃteridaæ lak«aïam /
tasyÃÓca pratiyoginyanumÃnÃdijÃtireva, tathÃ ca tasyÃ eva

jÃtervyavacchedo vivak«ita÷ /
sa caitÃvataiva siddha ityartha÷ //


yatraiva yajjÃtÅya eva /
tadayogastasya vyapadeÓakasya hetutvenÃyogastadapratyak«amiti /
tena vyapadeÓo hi tadupÃdhikaæ nirÆpaïami vivak«itam /
na ca j¤Ãnaæ kartrÃ karaïena vÃ nirÆpyate, api tu karmaïaivetyartha÷ /
abhidhÃnÃparyavasÃnÃt ÓabdavyÃpÃrÃparyavasÃnÃt /
tacchabdasya pÆrvaprakrÃnta evÃrthe sa¬ketitatvÃt, tadanabhidhÃne 'vÃcakatvaprasa¬gÃditi bhÃva÷ /
pÆrvaprakrÃntaÓca vyapadeÓaka eva /
sa cÃrtha eveti viÓe«ya÷ prÃpyate, nÃntarÅyakatvÃdityartha÷ /
naivaæ vÃrttikamityata Ãha---abhyupetya tviti /
anumÃnÃdivyudÃsÃrthaæ hyayogavyavaccheda÷ /
sa

cÃnyayogavyavacchede 'pi sidhyatÅtyartha÷ //


nanvanyogavyavacchedo 'Óakya eva, indriyÃderavyapadeÓakasyÃpi tatkÃraïatvÃdata Ãha--anyavyavacchede 'pÅti /
indriyÃdayo hyavyapadeÓakÃ api vyapadeÓakÃdhipatyenaiva j¤ÃnajanakÃ ityavirodhitayÃ na te vyavacchedyÃ÷ /
li¬gÃdayastu vyapadeÓakÃdhipatyanirapek«atayÃ tadvirodhina iti ta evÃnye vyavacchettavyÃ ityartha÷ //


nanu sarvaæ ca svavi«ayÃditi vÃrttikamasaÇgatameva, sm­tyanumitibhrÃntÅnÃæ svavi«ayÃpanutpatterata Ãha--yatsaæv­titveneti /
nanu bhrÃntij¤Ãnamapi na vyapadeÓakam antareïa bhavati, tat kutaÓcodyamatasmÃdapÅtyata Ãha--purovartÅti /
atasmÃdapÅtyatra yadyapi na ÓrÆyate, tathÃpi vyapadeÓakÃdapi na bhavatÅti boddhavyamityartha÷ /
tadidamuktam--yena viÓe«arÆpeïa tasya vyapadiÓyate na tatastabhdavatÅti /
tasmÃd yattata eva bhavati tato bhavatyevetyartha÷ /
atataÓca na tataÓcetyartha÷ //


nanu vyapadeÓakÃdanutpatterityavyapadeÓakÃdutpatteriti vÃ codyamupakrÃbhyÃÓakte rajatÃt notpadyata iti vÃkchalamÃtrÃmityata Ãha--na hyatasmÃdÃropitÃd rÆpÃditi /
ayamartha÷ /
mithyÃj¤ÃnanirÃso hyanyayogavyavacchedena vÃ, ayogavyavacchedena vÃ? na tÃvadÃdya÷, anyayogavyavacchedasya tatrÃpi bhÃvÃt /
tadÃ hi sa na syÃt /
yadyavyapadeÓakasyaiva, vaïigvÅthyÃæ svatantrasya rajatasya hetutvaæ syÃt /
na caitadasti /
tadidamuktam--na hyatasmÃdÃropitÃt tatrÃsatastanmithyÃj¤Ãnaæ bhavati /
nÃpi dvitÅya÷, vyapadeÓakasya hetutvÃdeva /
rajataæ vyapadeÓakaæ na heturiti cet? kathaæ punÃ rajataæ vyapadeÓakaæ svÃtantryeïa purovartyÃtmanÃ vÃ? na tÃvadÃdya÷,

sÃmÃnÃdhikaraïyÃnupapatte÷, svamithyÃtvaprasa¬gÃcca /
purovartyÃtmanÃ ca pratyantare tad bhavati vyapadeÓakam /
sa ca purovartyÃtmÃ heturevetyayogavyavaccheda eva /
tadidamukam--Ãropitaæ tu rajatamasya vi«ayo d­ÓyamÃnÃkÃratayeti /
ayaæ tvabhiprÃya÷ syÃt, yÃd­ÓÃkÃreïa vyapadeÓakor'tha÷ tÃd­ÓÃdutpannaæ j¤Ãnaæ pratyak«amiti /
na tvayaæ lak«aïapadÃnÃmartha÷ /
na cÃbhiprÃyaviÓuddhimÃtreïa para÷ pratipÃdayituæ Óakyate, pratyabhij¤ÃsvasaævedanÃvyÃpakatvÃcca /
etacca jaiminÅye sphuÂÅbhavi«yati //


tadetallak«aïamÃbhiprÃyikamapyasmannaye kadÃcit saæbhÃvyeta, tvannate tu viruddhamasiddhaæ cedamuktaæ vÃrttikak­tÃ /
tadetad vyutpÃdayati--yadyapyetaditi /
vyapadeÓako hyartho vartamÃnatayÃ sarvatra pratyak«asya vi«aya÷ /
sa ceddheturevaivamatÅta÷ syÃt /
tathÃ ca pratyak«atve sÃdhye 'pratyak«atvameva sidhyatÅti bhavati viruddhatvamityartha÷ /
atha vartamÃna eva vyapadeÓakastadÃ samÃnakÃlatayÃ tator'thÃdityasiddhamÃha--tatsamÃneti //


yattu kenacit pralapitam--aparok«aj¤ÃnÃvabhÃsitaiva vartamÃnateti, tat tucchamityupek«itavÃn /
tathÃ hyaparok«aikasarvaj¤avij¤ÃnÃvabhÃsitayÃ sarve«ÃmarthÃnÃmekakÃlatvÃt savyetaragovi«Ãïavat kÃryakÃraïabhÃvavÃrtaivocchidyeta /
pÆrvoktaÓcÃnuyogastadavastha eveti //


bhinnakÃlaæ kathaæ grÃhyam

ityÃdinÃ kÃryakÃraïabhÃvaviÓe«a eva grÃhyagrÃhakabhÃva÷ /
sa ca bhinnakÃlayoreva bhavatÅti svabhÃ«ayÃ samarthitaæ pareïa /
na ca vayaæ bhinnakÃlayo÷ kÃryakÃraïabhÃvaviÓe«am avajÃnÅmahe; kiæ tvatÅtasya vartamÃnatayÃvabhÃsanaæ tasya vÃ satyatvam /
na ca tadanena samarthitamityartha÷ //


nanu j¤ÃnÃkÃrÃrpaïak«amamiti vadataiva samarthitametat /
anene hi na pratibhÃsamÃnatayÃrtho grÃhya iti vyavahniyate /
kiæ nÃma? ÃkÃrÃrpakatayeti darÓitam /
ÃkÃra eva tvavabhÃsamamÃnatayÃ grÃhya÷, sa ca j¤ÃnÃtmabhÆtatayÃ vartamÃna eveti na kaÓcid virodha ityata Ãha--anaha¬kÃreti /
vij¤ÃnÃd bhinnasya nÅlÃderanubhavo

yadi satyo, na j¤ÃnagatÃkÃravedanam /
asatyaÓcenna pratayak«aæ pramÃïamiti seyamubhayata÷ pÃÓÃ rajjurityartha÷ //


api ca bhavatvÃkÃravedanam, bhavatu vÃrthasyÃkÃrÃrpakatvaæ vÃ , tathÃpi

tator'thÃdvij¤Ãnaæ pratyak«am

ityasiddhaæ lak«aïam /
tathÃ hi pratibhÃsamÃnasyaiva j¤Ãnaæ vyapadiÓyate, na tvapratibhÃsamÃnasya /
ÃkÃraÓca pratibhÃsane na tu janako 'pyartha÷ /
tasmÃd vyapadeÓakona janaka÷, janakaÓca na vyapadeÓaka iti //


atra ÓaÇkate---na ceti /
pratibhÃsamÃnÃkÃradvÃrÃrtho vyapadeÓako janakaÓcetyapi na cetyartha÷ /
kuta÷?

bhÃktatvaprasa¬gÃt /
kimato yadyevamityata Ãha---na ca gauïamukhyeti /
yathÃ hyavinÃbhÃvamantarbhÃvyaiva ga¬gÃÓabdastÅre, lak«yamÃïaguïayogamantarbhÃvyasihaÓabdo mÃïavake vartate, na tathÃ dhÆmapratyak«amagnau siæhapratyak«aæ mÃïavake, pramÃïÃntarocchedaprasa¬gÃdityartha÷ /
tadidamuktam--bhinnaprasthÃnatvÃditi //


etenaitadapi nirastam, yadÃhu÷--pratyak«asiddhenÃkÃreïa artho 'numÅyata iti phalata÷ pratyak«or'tha iti /
anumÅyata iti kor'tha÷? anumitau parisphuratÅti, tacca bauddhanaye svapne 'pi durlabham, anumiterapi svÃkÃrÃlÅkayorevÃnyatarasmin paryavasitatvÃt /
yaÓca sarvathaiva j¤ÃnÃgocara÷ sa vyavahniyata iti kuta÷? tasmÃdÃkÃravÃdapak«ebÃhyor'tho heya÷, tadabhyupagame vÃ ÃkÃravÃda ityanenÃbhiprÃyeïÃha--tasmÃnnirÃkÃramiti //


ÓaÇkata iti /
na hi ki¤cid vastubhÆtaæ vÃcyaæ nÃma saugatÃnÃæ samasti, lak«aïavÃkyena tu vyavahÃramÃtraæ prasÃdhyate, sa cÃtadvyÃv­ttini«Âha ityartha÷ /
j¤Ãnasya kalpanÃpo¬hasya pratyak«atayÃ vyutpÃdyamÃnasya kathaæ sarver'thÃ pratyak«atayÃ prasajyerannityata Ãha--na hÅti /
dignÃgasyÃtivyÃpakatayÃ alak«aïam, kÅrtestvavyÃpakatayÃ vikalpapratyak«ÃnavarodhÃt, tasya ca pratyak«atayÃ vyutpÃdanÃt, ani«ÂamÃtrasyÃtiprasa¤jakatvÃditi siddhÃnta÷ /
svadarÓanasamÃdhitsayÃ vÃrttikamiti darÓayituæ codayati--nanu yadÅti /
sÃmÃnyÃnvitam, abhidhÅyata iti vÃrttikaÓe«a÷ /
manu«yatvajÃtimÃnityartha iti /
manu«yaÓabdasya brÃhmaïo brÃhmaïatvÃdijÃtimattayÃ avÃcyo 'pi manu«yatvajÃtimattayÃ vÃcya evetyartha÷ //
paunaruktyaæ pariharannÃha--athÃÓcakarïeti //


nanu vyatyaye 'pi satsaæprayoga iti syÃt, na tu tattacchabdasya prak­tatayÃ vi«aya÷ kaÓcidastÅtyÃha--buddhyeti /
yadyapi pratyak«aj¤Ãnamapyanena lak«aïena svÃtmani pratyak«aæ na syÃdeva, tathÃpÅndriyÃrthasannikar«ajanyatvamÃtraæ tÃvat tatrÃpyastÅti kadÃcit paro brÆyÃdityata Ãha--anumÃnÃdÅti /
etena tator'thÃdityasyÃbhiprÃyaÓe«o dÆ«ita÷, pratyabhij¤ÃnasvasaævedanayoravyÃpakatvÃditi

// 4 //


atha tatpÆrvakaæ trividhamanumÃnaæ pÆrvavacche«avatsÃmÃnyatod­«Âaæ ca  //1.1.5 //



______________________________________________________________________



//  pariÓuddhi÷ //


sÆtraæ paÂhati /
vyÃkhyÃtumiti Óe«a÷ /
sÆtrÃvatÃramÃtramasahamÃnaæ pratyÃha---atreti /
sÃdharmyeïa hi niyamavateti

Óe«a÷ /
upalak«aïaæ caitat /
vaidharmyeïetyapi dra«Âavyam /
aprÃmÃïyavidhÃnaæ prÃmÃïyani«edha eva /
nÃpratyak«aæ pramÃïamityanena hi viÓe«ani«edhena kaïÂhata÷ anumÃnaprÃmÃïyani«edhor'thata÷ pratyak«aprÃmÃïyavidhiÓca vivak«ita÷ /
na caitadubhayamapi pramÃïam antareïa sidhyati /
na cÃtra pratyak«ameva prabhavatÅti cintitamÃdivÃkye /
nÃpi ÓabdopamÃne, svapratyaye tayoranavakÃÓÃt, parapratyaye 'pi dharmyasiddhe÷ /
siddhÃvapi parasyÃptatvÃniÓcayÃt /
tasmÃdatÅndriyavidhini«edhayoranumÃnamana¬gÅk­tyÃÓakyatvÃdaÓakyÃpahnavamanumÃnamityartha÷ /
d­«ÂasÃdharmyaæ ca niyatamiti Óe«a÷ /
kathaæ tenaiva tasyÃprÃmÃïyamiti vyÃghÃtamÃtraæ vivak«itam? tenÃyamartha÷---yadyanu mÃnamapramÃïam, kathaæ tenaiva vidhini«edhasiddhi÷? atha tena vidhini«edhasiddhi÷, kathaæ tasyÃprÃmÃïyamiti? kiæ cÃnumÃnamana¬gÅk­tya parapratyÃyanÃya Óabdaprayogo 'pyayamaÓakya÷---paravedanapratipatterava tadantareïÃÓakyatvÃt /
na cet parapratyÃyanam, nÆnamaunmattyamÃvi«karoti vakturityÃha---api ceti //


sÆtre vibhÃgo 'pyastÅti vyavacchidyÃha--lak«aïasÆtratÃtparyamÃheti /
syÃdetadativyÃpakamiti /
atrÃvyÃpakaæ cetyapi dra«Âavyam, ata ubhayavyutpÃdanopasaæhÃravirodha÷ /
vigrahatrayapradarÓanaæ vigrahatrayaæ dra«Âavyamityartha÷ /
vyÃptism­tisahÃyÃd dvitÅyaliÇgadarÓanÃdevÃnumitisiddheralaæ t­tÅyaliÇgadarÓanakalpanayeti yathÃÓrutabhÃ«yÃnusÃriïa÷ tÃn risyati na ceti //


sa e«a saæskÃrodbodhamadhikamabhyupagacchato do«a ukta÷ /
yastu sahakÃrilÃbhÃdanyo na kaÓcidudbodho nÃmeti manyate, taæ pratyÃha--vinaÓyadavasthasyeti /
na hi vyÃptismaraïamÃtrÃdanumiti÷, nÃpi liÇgadarÓanamÃtrÃt /
kiæ tarhi?

vyÃptiviÓi«ÂaliÇgadarÓanÃt /
na ca vyÃptiviÓi«Âaæ liÇgamekaikasyobhayasya vÃ gocara÷, kiæ tu svatantramubhayamubhayasya /
na ca svatantrobhayaj¤Ãne 'pi viÓi«Âaj¤Ãnaæ bhavati /
tadidamuktam--parasparavÃrtÃnabhij¤atayÃ svatantrasvasvavi«ayaparyavasitatayÃ /
mitho ghaÂanÃyogo viÓi«Âapratyayayoga ityartha÷ /
na ca svatantrametadubhayamekÃtmasamavÃyamÃtreïÃnumiti bhÃvayi«yatÅti vÃcyam /
dvitÅyaliÇgadarÓanaæ hi vasatugatyÃ liÇgavi«ayamityetÃvataiva vyÃptism­te÷ sahakÃriliÇgatvarÆpollekhitayÃ vÃ? na tÃvadÃdya÷, dÆrÃd dhÆmavi«ayavastutvaj¤ÃnasyÃpi prakÃrÃntarÃyÃtavyÃptism­tiæ prati sahakÃritvaprasa¬gÃt /
dvitÅyastu dvitÅyaliÇgadarÓane

nÃstyeva /
tadidamuktam--v­ttyÃ salvayaæ ghaÂayet, vyÃpÃreïa na rÆpato nobhayasamavÃyitÃmÃtreïÃtiprasa¬gÃditi //


tasmÃt liÇgatvollekhi t­tÅyaæ liÇgadarÓanamÃstheyamittyÃha--tasmÃditi /
iha tÃdÃtmyatadutpattisvarÆpÃdiniÓcaye pratibandhaniÓcayastadÃ na syÃt yadi te eva pratibandha÷, tÃbhyÃæ samÃnopÃyo vÃ pratibandha÷, tayoreva vÃ pratibandhaparyavasÃnam, te eva vÃ pratibandhaniÓcayopÃya÷ /
tatropÃyatvaæ sahacÃrÃvasÃye vÃ, vyabhicÃraÓa¬kÃnirÃse vÃ, vyabhicÃraÓa¬kÃpyupÃdhidarÓanÃd vÃ, upÃdhiÓaÇkayÃ vÃ, bhÆyo bhÆya÷ sahacaritayo÷ apyulabdhayo÷ kayoÓcidarthayorvyabhicÃrÃnusandhÃnamÃtreïa veti? tatra ca sahacÃrÃvasÃya÷ tÃvadindriyasannikar«ÃdhÅnotpatti÷ tadutpattyaniÓcaye 'pi vahnidhÆmayo÷ sidhyati, vyabhicÃraÓa¬kÃpi darÓanayogyopÃdhyadhÅnÃ yogyÃnupalambhabÃdhÃdeva nirastÃ /
atÅndriyÃstu upÃdhaya÷ anyatra pramÃïaparid­«ÂÃ÷ Óa¬kitÃ api yathÃ nivartante, tathÃ vak«yÃma÷ /
pramÃïapathÃnavatÅrïopÃdhiÓa¬kÃ tu tadutpattiniÓcayamapyÃskandatÅti kathaæ sÃ

tena nivartanÅyetyÃha--atrocyata iti /
sahacaritayorvyabhicÃradarÓanamÃtreïa tu vyabhicÃraÓa¬kÃ kÃryakÃraïayorapi samÃnÃ, tadutpattilak«aïaviÓe«asiddhau vipak«e bÃdhakapramÃïav­ttyÃ Óa¬gÃniv­ttiriti yadi, tadÃsmÃkamapi svÃbhÃvikasaæbandhasiddhau vipak«e bÃdhakapramÃïav­ttyaiva Óa¬kÃniv­ttiriti sama÷ samÃdhi÷ /
viÓe«astu svÃbhÃvikasaæbandhasya vyÃpakatvam, avyÃpakatvaæ tu tadutpattyÃderityÃha--api ceti /
tadidamuktam--sa ca yo vÃ sa veti /
na ca samÃnopÃyatvÃdubhayoranyatarÃniÓcaye nÃnyataraniÓcaya iti sÃmpratam, pratibandhÃniÓcaye 'pi hutÃÓabhasmano÷ kÃryakÃraïabhÃvÃvadhÃraïÃt /
kÃryakÃraïabhÃvÃniÓcaye 'pi dhÃmadhÆmayo÷ pratibandhÃvabodhÃt /
yadanatÅtameva vahnimanumimata ityÃha--api ca kÃryÃditi /
tayoreva pratibandha÷ paryavasyatÅti pak«aæ nirÃca«Âe--api ca rasÃditi //


yattu bhede sati vyÃpyavyÃpakÃbhÃva eva kÃryakÃraïabhÃva eva kÃryakÃraïabhÃva iti vyudapÃdi praj¤Ãkareïa tat pÃpÃdapi pÃpÅya÷ /
tathÃ hi niyÃmakavirahe bhinnÃyoravyabhicÃra÷ Óa¬kÃkala¬kÃ¬kitatvÃt duravadhÃraïa iti tÃmapanetuæ kÃryakÃraïabhÃvo 'nenopanÅta÷, sa ced rÆpa eva kathaæ tanniÓcayenaivÃvyabhicÃraniÓcaya÷?

na caitat kÅrteranumataæ yad rasena rÆpÃnumÃne 'nyathÃbhyupÃyamÃha--yadi ca sarvalokasiddhamativÃhya svayaÇk­talak«aïairvyavahÃra÷, tadÃ bhede satÅtyetadapi parihÅyatÃm /
avyabhicÃramÃtraæ tadutpattirityevÃstu /
laghu caivaæ sati lak«aïaæ syÃt /
tadÃtmano 'pi etadastÅti cet? astu ÓiÓapÃpi v­k«akÃryam /
kathaæ tenaiva tatkartavyamiti cet? ko do«a÷? asiddhaæ siddhena sÃdhyate, natu tadeva siddhamasiddhaæ ceti cet? hantaivamanÃgatamapi kathaæ vyÃpakatÃmÃtreïa kÃraïamasiddhatvÃt? vartamÃnamapi kathaæ vyÃpyatÃmÃtreïa kÃryaæ siddhatvÃt? evaæ samÃnakÃle 'pi kathamavinÃbhÃvamÃtreïa kÃryakÃraïabhÆte, asiddhÃvasthÃyÃmubhayorapyasÃdhakatvÃviÓe«Ãt, siddhÃvasthÃyÃmubhayorapyasÃdhyatvÃviÓe«Ãt? tasmÃt pÆrvakÃlabhÃvaniyama÷ kÃraïatvaæ kaÓcÃdbhÃvitÃniyama÷ kÃryatvam /
avinÃbhÃvastu niyamamÃtramityeva jyÃya÷ //


api ca rasarÆpayo÷ kÃryakÃraïabhÃvaniÓcayo vahnidhÆmayoriva pratyak«ÃnupalambhasÃdhyo vÃ syÃt, k«aïabhaÇgasiddhau pu¤jÃt pu¤jÃntarotpÃttiriti nyÃyena vÃ? ÃdyastÃvat k«aïayoraÓakya eva, tayoreva pratyak«ÃnÃrohÃt /
tatra tasyÃniÓcÃyakatvÃt, santÃnayorapi duravabodha÷ /
na hi vahneriva rÆpasya pÆrvakÃlatÃniyamaæ dhÆmasyeva rasasya praÓcÃdbhÃvitÃniyamaæ laukikÃ÷ pratipadyante /
k«aïabhaÇgasiddhinyÃyastu na laukika iti vastuto laukikÃnÃæ rasato rÆpÃnumÃnaæ na syÃdityÃha---laukikÃnÃæ cedamiti //


api ca ityanena te eva pratibandha iti nirastam /
tÃdÃtmyaæ tu gamyagamakabhÃve pratyuta viruddhamityÃha--api ceti /
na hi tadeva karma niÓceyam, kart­ ca svaniÓcayena niÓcÃyakaæ ca, niÓcitÃniÓcitayo÷ parasparavirodhÃdityartha÷ /
bhavatvabhede 'pi gamyagamakabhÃva÷, tathÃpi na ÓiÓapÃtvena v­k«atvÃnumÃnamanavasaradusthÃtvÃt /
na hyasti saæbhava÷ sÃmÃnyamaniÓcitaæ niÓcitastu viÓe«a ityÃÓa¬kya kenacit samarthitam utthÃpya dÆ«ayati---yatviti /
bhinnayoreva vyÃv­ttyorgamyagamakabhÃva÷ kiæ tvabhinnÃdhyavaseyasaæbandhÃt tayorapi tÃdÃtmyaæ vyavahniyata iti /
sa yadyabhinnadevadattasaæbandhÃt, chatrakuï¬alayorapyabhedaæ vyavaharati ko vÃrayitÃ? kevalaæ pramÃïaprayojanayorvyÃv­ttirlaukikavirodhaÓcetyanenÃbhiprÃyeïopasaæharati---tasmÃdita //


asyedaæ kÃryaæ kÃraïamityeka÷ saæbandha÷ /
svÃbhÃvikaæ saæbandhamupasaæh­tya tasya svarÆpamÃha---tathÃ hÅti /
svÃbhÃviko nirÆpÃdhirityartha÷ /
yadyapi vyabhicÃrÃvyabhicÃravyÃpte aupÃdhikatvÃnaupÃdhikatve, tÃbhyÃæ ca

vyabhicÃrÃvyabhicÃrÃviti niyama÷ /
tau hi na tÃvannirnimittau sÃrvatrikatvaprasa¬gÃt, niyatavi«ayau copalabhyete /
nÃpyanimittau /
sopÃdherapyavyabhicÃre nirÆpÃdherapi vyabhicÃre aniyamaprasa¬gÃt, , tathÃ sati kÃryÃtmanorapi kÃraïÃtmavyabhicÃra÷ prasajyeta /
tasmÃdupÃdhÃvavaÓyaæ vyabhicÃro 'nupÃdhau avaÓyamavyabhicÃra÷ /
vyabhicÃre 'vaÓyamupÃdhiravyabhicÃre 'vaÓyamupÃdhyabhÃva÷ /
tathÃpi yatra sphuÂo vyabhicÃrastatra ni«phalamupÃdhyanusaraïaæ tadarthatvÃt tasya /
asphuÂe tu vyabhicÃre tasyopayoga÷ /
na tÆpÃdhitadamÃvasiddhaye vyabhicÃrÃvyabhicÃraparye«aïamupayujyate /
vyabhicÃrÃdisiddhau satyÃmupÃdhitadabhÃvaparÅk«ÃyÃ ni«phalatvÃt /
tasmÃdanyonyavyÃptipradarÓanamÃtraprayukto vyabhicÃramudbhÃvyÃpyupÃdhimÃha--yadÃ tviti /
yato na svÃbhÃviko na nirÆpÃdhika÷, tato na niyato nÃvyabhicÃrÅtyartha÷ //


atha dhÆmÃdÅnÃmapi vahnyÃdibhi÷ kathaæ svÃbhÃvika ityata Ãha---svÃbhÃvikastviti /
nanvasphuÂe vyabhicÃre

saphalamupÃdhyanusaraïam /
tat kimatra nÃsau sphuÂa ityata Ãha---kvacidvyabhicÃrasyÃdarÓanÃditi /
nanu kvacit kadÃcid vyabhicÃro 'pi syÃdayogyatvÃcca na d­ÓyetÃpÅtyata Ãha---anupalabhyamÃnasyÃpi kalpanÃnupatte÷, anupalabhyamÃnavyabhicÃrakalpanÃdvÃrÅbhÆtopÃdhyabhÃvÃdityartha÷ /
ato niyata÷ avyabhicÃrÅtyartha÷ //


nanÆpÃdhyabhÃve 'nupalabhyamÃnavyabhicÃrakalpanÃnavakÃÓa÷, sa eva tÆpÃdhyabhÃva÷ kutastya ityÃÓaÇkate---na ceti /
pariharati---avaÓyamiti /
upÃdhirhi pramÃïapadavÅmavatÅrïa eva vaktavya÷ /
anyathÃ sarvai÷ pramÃïai÷ sarvadÃ sarvatra sarve«Ãæ jÃtyÃ kaÓcit anupalabhyamÃno 'pi syÃdupÃdhiriti Óa¬kÃ tadutpattÃvapi brahmaïÃpyapanetumaÓakyÃ /
nÃnÃpramÃïagocarÃrthasÃk«ÃtkÃravata÷ sarvaj¤asyÃpi svabhÃvata evÃnupalabhya÷ kaÓcidartho bhavet, bhavecca sarvapramÃïÃpo¬hamapi kadÃcidadvaitam, prak­tipuru«au vÃ, ni÷svabhÃvatÃ vÃ jagata÷, vedÃnÃæ vÃprÃmÃïyam /
tat kathaæ caityavandanÃdÃvapi bhik«u÷ pravarteta? arthasandehÃt prav­ttiriti cet? yatra pramÃïÃni paribhÆya Óa¬kÃpiÓÃcÅ prasarati kutastatrÃrthasaæbhÃvanÃpi? ÃstÃæ tÃvat paralokaprav­tti÷, ihalokaprav­ttirapi na

syÃt ityÃha---antata iti //


yadyapi viÓi«ÂÃhÃrÃnantaraæ bhÆyo bhÆya÷ pu«ÂidhÃtusÃmyÃdi daÓyate, maraïaæ taæ rogÃdyanantarameva, tathÃpi ÃhÃraviÓe«o maraïasyaiva hetu÷ kadÃcid bhavet, kathamanyathÃnte tadantaramasyopalambha÷ /
yattviyantaæ kÃlaæ na mÃritavÃn

tanmantrapratibaddhavahnivat, kenacit pratibaddhatvÃt /
sa eva pratibandhaka÷ pu«ÂyÃdiheturityapi saæbhÃvyeta /
rogÃdikameva ca pu«ÂyÃdihetu÷, tattu pu«ÂyÃdikÃle ad­ÓyatvÃdeva nÃpalabhyate /
na hi pu«ÂyÃdikÃraïaird­Óyaireva bhavitavyamityapi kadÃcit syÃt, yathÃ cÃprÃmÃïikopÃdhiÓa¬kyÃ vyabhicÃritvaÓaÇkayÃ vÃ anumÃnaniv­tti÷, tathÃprÃmÃïikÃnarthaÓaÇkayaiva viÓi«ÂÃhÃrabhojanÃdiniv­ttirityartha÷ /
tasmÃdutprek«itÃrthaniÓcayavat taccha¬kÃpi bandhyaiva, pramitasyaiva tu niÓcayavat Óa¬kÃpi samÅhopayoginÅtyÃha---tasmÃditi //


tadayaæ saæk«epa÷ /
vyabhicÃra eva pratibandhÃbhÃva÷ /
upÃdhereva vyabhicÃrÃÓa¬kÃ /
pramÃïaniÓcita evopÃdhitvena ÓaÇkanÅya÷ /
sÃdhane sopÃdhi÷ sÃdhye nirÆpÃdhireva upÃdhitvena niÓceya÷ /
ato 'nyaÓcÃnyathÃtveneti /
pramÃïaparid­«Âe«veva kaÓcidupÃdhirbhavi«yatÅtyata Ãha---prayatneneti //


ayaæ prayatnÃrtha÷ /
pratyak«opalabhyÃstÃvad yogyÃnupalabdhereva nirastÃ÷ /
pramÃïÃntaraparid­«ÂÃnÃmapi vyÃpakÃnÃmupÃdhitve vahne÷ sÃrvatrikatvaprasaÇga÷ /
avyÃpakÃnamapi nityÃnÃm upÃdhitve bahne÷ sadÃnuv­ttiprasaÇga÷ /
anityÃstu trividhÃ÷ ubhayÃvyabhicÃriïa÷, ubhayavyabhicÃriïa÷, anyatarÃvyabhicÃriïaÓceti /
tatra prathamadvitÅyÃ upÃdhilak«aïÃbhÃvÃdeva nopÃdhaya÷ /
anyatarÃvyabhicÃriïaÓca dvividhÃ÷---dhÆmamÃtrÃvyabhicÃriïo vahnimÃtrÃvyabhicÃriïaÓceti /
pÆrve lak«aïÃbhÃvÃdeva nopÃdhaya÷ /
vahnimÃtrÃvyabhicÃriïo 'pi dvividhÃ÷, vyÃpyamÃtrarÆpÃ ubhayarÆpÃÓceti /
pÆrvavadeva pÆrve /
ubhayarÆpÃstu sÃmagrÅta÷ /
nÃpi pare vidyante /
sÃ ca na kvacidupÃdhi÷, dhÆmasya vahnineva tayÃpi svabhÃvasaæbandhÃt /
vahnijananasÃmagryÃæ vahnerapyantarbhÃvÃcca /
na ca k­takatvÃnu«ïatvayo÷ saæbandhe tejojÃtÅyetaratvavadihÃpi sÃdhyadharmajÃtÅyetaratvamupÃdhi÷, tasya pramÃïabÃdhaikamÃtraniyatatvÃt //


ata eva upÃdhimapaÓyanto 'pi virodhipramÃïasadasadbhÃvaniÓcayavyagratayÃ muhÆrtam anumitau vilambÃmahe /
tadevaæ sarvathopÃdhyanupalambhÃt tadabhÃvaniÓcayo yathÃ dhÆmasaæbandhe tathÃnyatrÃpi dra«Âavya÷ /
tarkaÓca sarvaÓa¬kÃnirÃkaraïapaÂÅyÃn vijayata iti //


nanu pramÃïasiddhe vastuni svabhÃvo 'valambanam, na tu svabhÃvÃvalambanenaiva vastuvyavasthetyÃÓayavÃn p­cchati---kena punariti /
prathamadarÓanenaiva vahnidhÆmayo÷ avyabhicÃragrahaïam, dvitÅyÃdibhistu Óa¬kÃmÃtramapanÅyata iti ke«Ã¤cinmatamapanayanneva prak­taæ prapa¤cayati---yadÃ tÃvaditi /
atra cai«a paramÃrtha÷ /
yo 'yamupÃdhimÃdÃya yena saha saæbadhyate sa nirÆpÃdhyavasthÃyÃæ tasyÃgamako yathÃ vahnirdhÆmasya /
sopÃdhyavasthÃyÃmapyupÃdhe÷, kevalasyaiva sÃmarthye sa eva gamako na tÆpahita÷ /
yathÃhÃrapariïatibhedasyaiva gamakatve maitratanayatvam /
yatra tÆpÃdhi÷ kevalo vyabhicÃrÅ tatra sopÃdhirapi gamaka eva /
yathÃrdrendhanavÃn vahnirdhÆmasyeti /
tat kasya heto÷? viÓi«Âasya nirÆpÃdhitvÃditi bhÆyodarÓanamiti /
tajjanitasaæskÃrasahitamindriyamityartha÷ //


agre caitadeva sphuÂÅk­tamityavirodha÷ /
maïibhedatattvavaditi /
yathÃ maïiryairyairviÓe«ai÷ tattadvyavahÃravi«ayo bhavati, dhÃrayituÓca tattatphalabhedasaæpÃdakaÓconnÅyate, te te sÆk«mÃ viÓe«Ã÷ parÅk«akairbhÆyobhirdarÓanairÆnnÅyante, tathÃtrÃpÅti /
tathÃ

hi, prathamatastÃvad bhÆyodarÓanaæ kÃkatÃlÅyanyÃyavyudÃsÃya /
tata÷ sÃtatyordhvagatyÃdiviÓe«ÃvasÃyÃya /
tata upÃdhiÓa¬kÃnirÃÓÃya /
atra ca na vÃraæsakhyÃniyame 'bhyupayoga÷, m­dumadhyÃdhimÃtrabuddhibhedena puæsÃæ vicitraÓaktitvÃt /
na caivaæ sati lak«aïaÓÃstravaiyarthyam, aniyatavÃraviÓi«ÂatattvasÃk«ÃtkÃrÃvadhiyogÃbhyÃsopadeÓavadihÃpi nirÆpÃdhisaæbandhabodhÃvadhiniyamÃt /
kÃryakÃraïabhÃvÃvagame 'pyayameva mÃrgo, na tu pa¤capratyak«ÃnupalambhÃ÷ /
anyato 'nÃgatasya tatrÃsatastadanantaram upalambhe 'pi tato 'nyasmÃdanutpatte÷ bhÃvamÃtreïa niÓcetumaÓakyatvÃt ; kÃkatÃlÅyanyÃyenÃpi saæbhavÃt /
bhÆya÷prav­ttau tu yadi na vyabhicÃropalambha÷, upÃdhyupalambho 'pi na syÃt, dvayopagame tu tanniyata÷ saæbandha iti //


syÃdetat /
dhÆmÃdÅnÃæ maitratanayatvÃdÅnÃæ ca bhÆyodarÓanatvÃviÓe«e 'pi kuto viÓe«Ãdekasya gamakatvamaparasya natyata Ãha---na ceti /
yat tvatroktam, yathÃ hyanÃrdendhane vahnau na dhÆma iti vahnestatsaæbandhe tathÃvidhamindhanamupÃdhi÷ /
tathÃ yadi maitrÃjjÃtasyÃpi kasyacid vivak«itÃhÃrapariïativiraheïa ÓyÃmatopÃlapsyata sa

upÃdhirnirace«yata  //
na tvetadasti /
tathÃ satyapi copÃdhivÃdo vyartha÷, vyabhicÃrÃdeva maitratanayasyÃhetutvÃditi /

tadidamanavadhÃritopÃdhilak«aïasya sÃdharmyavaidharmyÃbhyÃæ pratyavasthÃnaæ na ki¤cideva //


tathÃ hi nopahitasya niÓcita eva sÃdhyavyabhicÃra÷, upÃdherlak«aïaæ kiæ nÃma? sÃdhanÃvyÃpakatve sati sÃdhyavyÃpakatvam /
tacca sÃdhyÃbhimatadhÆmaÓyÃmatve prati vyÃpakatvem ÃrdrendhanÃnnapÃnapariïatibhedayoraviÓi«Âam, aviÓi«Âaæ ca sÃdhanÃbhimatadahanamaitratanayatve prati tayoravyÃpakatvam /
iyÃæstu viÓe«a÷, vahnerdhÆmenevÃrdrendhanenÃpi sÃk«Ãdeva vinÃbhÃva upalabhyate /
maitratanayasya tu ÓyÃmatvenevÃnnapÃnapariïÃmenÃpyupÃdherevonnÅyata iti /
nanu vajre lohalekhyatvaæ prati pÃrthivatvaheto÷ ka upÃdhi÷? praÓithilÃvayavatvam /
tarhi tanniv­ttau paveriva sphaÂikÃdÃvapi lohalekhyatvaniv­ttiprasaÇga÷ /
na khalu nibi¬Ãvayavatvena ubhayo÷ kaÓcid viÓe«a÷ /
na m­dÃdibhyo nibi¬Ãvayavatve 'pi sphaÂikasya praÓithilÃvayavatvÃdeva /
na hyadbhyo medinÅ nibi¬eti na praÓithilÃvayavÃ /
iyÃæstu viÓe«a÷ /
yathÃ yathÃ ÓaithilyÃpakar«astathÃ tathÃ lekhitu÷ prayatnaprakar«a÷ /
yadi tu Óaithilyamaprayojakaæ tadÃ m­tkÃ«ÂhapÃ«ÃïÃdi«u prayatnaprakar«o 'pi viphala÷, pÃrthivatvasya sarvatrÃviÓe«Ãt /
sphaÂike kathame«Ã pratipattiriti cet? lohalekhyatvÃdeva /
lohalekhyatvapraÓithilÃvayavatvayo÷ samavyÃptikatvÃt /
ata evÃnayorekataraprav­ttiniv­ttyorevÃnyataraprav­ttiniv­ttÅ, na tu pÃrthivatvaprav­ttiniv­ttyoreva lohalekhyatvaprav­ttiniv­ttÅ, vajre 'darÓanÃt ; jalÃdau darÓanÃcca /
vahnÃvanu«ïatvasÃdhanasya tu k­takatvasya tajjÃtÅyetaratvalak«aïamupÃdhi÷, sa ca bÃdhaikaniyatavi«aya iti nÃtiprasaÇga ityuktam /
tadetatsarvaæ h­di nidhÃyÃha---ityÃdaya iti //


yadyapi dvitÅyaliÇgadarÓanasya sm­tyÃ saha vinaÓyadavasthasyaiva parÃmarÓajanakatvaæ kvacit, tathÃpi yatra d­«ÂamÃtra eva vahniniv­ttau niv­tto dhÆma÷ kÃlÃntare jij¤ÃsÃvaÓÃt parÃm­Óyate, tatra dvayorapi liÇgadarÓanayoratÅtatvamityÃÓayavatoktam---yadyapÅtyÃdi //


yena ca parÃmarÓo ne«yate tena vÃkyasya caturtho 'vayava apanayo 'pi ne«itavya÷ /
pak«adharmatÃpratipÃdanena tasyopayoga÷ parÃrthÃnumÃne /
svÃrthÃnumÃne tu sÃ dvitÅyaliÇga darÓanÃdevÃvagateti kiæ parÃmarÓeneti cet---na, pak«adharmatÃ hi vyÃptyÃ saha pratisaæhitÃnumÃnopayoginÅ, tÃd­ÓÅ copanayena pradarÓyate, na tu dvitÅyaliÇgadarÓanena /

tasya tu vyÃptyanusandhÃnarahitaæ pak«adharmatÃmÃtrameva gocara÷ /
na ca tadanumÃnopayogi /
tasmÃdupanayÃrtho na dvitÅyaliÇgadarÓanavi«aya÷ /
tata÷ svÃrthÃnumÃne yadyasti tasyopayoga÷, nÆnaæ parÃmarÓo 'pi t­tÅya÷ svÅkartavya÷ /
nÃsti cet, parÃrthÃnumÃne 'pi liÇgaparÃmarÓaikÃrtha÷ upanayo 'pi nÃdaraïÅya÷, tulyavi«ayatvÃdityÃÓayavÃn saækalayyÃnayo÷ samÃnavi«ayatvamÃha---saæbandheti //


nanu vyÃpÃrÃnubandhitayÃ vi«ayatvam, vi«ayatve ca vyÃpÃrÃnubandha iti parasparÃÓrayatvam /
atha vyÃpÃrÃnubandhitayaiva vi«ayatvam? tathÃpyasaæbaddhatvÃviÓe«Ãt kathaæ tasyaiva vyÃpÃrÃnubandhitetyÃÓa¬kya pariharati--na cÃtiprasaÇga iti /
na dhÆmaj¤ÃnasyÃgni÷ svatantrasya vyÃpÃravi«ayo yenÃsaæbaddhatvÃviÓe«ÃdatiprasaÇga÷ syÃt, kiæ tu j¤eyaviÓe«aïasya, tasya ca j¤ÃyamÃnasya dhÆmasyÃgninÃ saha niyÃmaka÷ svabhÃvasaæbandha eva, ato nÃtiprasaÇga÷ ityartha÷ //


pÆrvaæ lak«yapadÃrthapraÓnÃvasare anumÅyate 'neneti kÃraïÃrtha ityuttaraæ dattam /
idÃnÅmanumiti÷ kasyÃ¤cidavasthÃyÃmanumÃnaæ pramÃïaæ bhavena veti vij¤ÃsÃpraÓne bhÃva÷ karaïaæ vetyuttaram /
ato na virodho 'Óata÷, paunarÆktyaæ vÃ /
ata÷ ÂÅkÃk­d api vyÃpÃratvenÃpramÃïyaæ pÆrvapak«ayitvÃ phalÃntarahetutvena prÃmÃïyaæ samarthayati sma /
iha yadyapi vij¤ÃnapramÃïayoranyatarÃdhikÃreïa saæskÃranirïayayorvyudÃsa÷, vij¤ÃnÃdhikÃre hi tatpÆrvakam anubhavakÃraïamanumÃnamiti sÆtrasaæbandha÷ /
na caivaæbhÆtau saæskÃranirïayaviÓe«au, tayoranubhavaæ pratyahetutvÃt /
pramÃïÃdhikÃra'pi phalata÷ sa evÃrtha÷, tatpÆrvakaæ pramÃkaraïamanumÃnamiti sÆtrasaæbandhÃt /
tathÃpi vivak«ÃbhedÃt vikalpenobhayamubhayatra saæbhantsyata iti vivak«itvÃ ekaikakani«Âhatayaikaikaæ darÓitamiti tathaiva vyÃkhyÃtavÃn /
vastutastu ubhayamubhayatra saæbaddham iti nigarva÷ /
vipak«Ãv­ttiriti vÃrttike bahuvrÅhisamÃsasthito viÓe«aïatayÃ vyatireko ni«k­«ya svapradhÃnatayÃ tatpuru«apadena pradarÓito vipak«Ãv­ttirvyatireka iti /
ato na vÃrttike hetusÃmÃnÃdhikaraïyavirodha÷ /
vyatirekÃbhÃvaæ vyatirekanirÆpaïÃbhÃvam ityartha÷ /
ihÃvastuno vidhini«edhavyavahÃravi«ayatvaæ laukikasamÅhÃnurodhÃd vÃ,

Óuktirajatavadrajjusarpavacca pramÃïÃnurodhÃd, vÃ gandhaæ prati p­thivÅvadudakavad vÃ, vacanamÃtrÃnurodhÃd vÃ pradhÃnavat ÓaÓavi«Ãïavacca, mÆ¬hapraÓnÃnurodhÃd vÃ dharmÃntaraæ prati pÆrvavadeva svavacanavirodhabhayÃd veti //


tatra prathamastÃvadavastunyasaæbhavÅ, laukikaprav­ttiniv­ttyorvastumÃtravi«ayatvÃt dvitÅyÃdi«veva ca paramparayÃ praviÓatÅti na

p­thak nirÃkriyate /
dvitÅyanirÃkaraïÃya prÃmÃïikani«edhavyavahÃrarÅtimÃha---sadbhyÃmiti /
yadi tadviviktetarasvabhÃvo 'bhÃvo yadi comayathÃtiriktasvabhÃva÷, ubhayathÃpi ni«edhyani«edhÃdhikaraïÃbhyÃmeva nirÆpyate, na tvekena satÃ ni«edhyena ni«edhÃdhikaraïena vetyartha÷ //


nanu sata eva kutaÓcit pramÃïapratÅtÃnnivartsyatÅtyata Ãha---pak«Ãdanyasyeti /
tadanenÃsatyadhikaraïe niv­ttinirÆpaïaæ prati«iddham, niv­ttau tu mÆkataivociteti h­dayam /
niv­ttireva prati«iddheti /
bhrÃntastu codayati---na nivartate cediti /
nirÆpaïam ÃdÃyaiva pariharati---yasyeti /
yatra khalu bhÃva÷ sarvathaiva na nirÆpita÷ tadadhikaraïatayÃ

tasyÃnyatropalabdhasyÃbhÃvo nirÆpyata iti d­«Âam, yathÃ gavi d­«Âasya ÓruÇgasya ÓaÓe /
yatra tu Ó­¬gÃbhÃvo 'pi gaganakamalÃdau nirÆpayituæ na Óakyate, tatra Ó­Çgameva nirÆpyata ityalaukikamityartha÷ /
punarbhrÃnta÷ ÓaÇkate--tat kimidÃnÅmiti /
svavacanavirodhabhayamÃÓaÇkate--nanu ceti //


taduktaæ j¤ÃnaÓriyÃ

dharmasya kasyacidavastuni mÃnasiddhÃ

bÃdhÃvidhivyavah­ti÷ kimihÃsti no vÃ /

kkÃpyasti cet kathamiyanti na ¬hÆ«aïÃni

nÃstyeva cet svavacanapratirodhasiddhi÷ //


iti /

yadyapi svavacanavirodhabhiyÃpi sarvathÃvicÃrÃsahor'tha÷ svÅkartuæ na Óakyate, vacanÃd vicÃro garÅyÃniti nyÃyÃt, anyathÃ vikalpaÓabdau na vastugocarÃviti svavacanavirodhÃdeva parihartavyam /
tathÃ hi svalak«aïasyÃsÃdhÃraïyenÃÓakyasamayagocaratayÃ, Óabdasya ca samayÃdhÅnaprav­ttikatayÃ vikalpasya ca tadekavi«ayatayÃ

na tayorvastugocaratvamiti vicÃre,

Óabdasya kÃcidapi vastuni mÃnasiddhÃ

bÃdhÃvidhivyavah­ti÷ kimÃhÃsti no vÃ /

astyeva cet kathamiyanti na dÆ«aïÃni

nÃstyeva cet svavacanapratirodhasiddhi÷ //


iti tulyÃ vibhÅ«ikÃ /
tathÃpi tattvaæ nirÆpayan pariharati---na vai tattvata iti //


nanu yadi naikatarani«edho vidhirvÃ tat kimubhayavidhi÷ ni«edho vÃ? tathÃ sati atitarÃ durghaÂamÃpadyetetyata Ãha---no khalviti /
nanu sarvavyavahÃrÃbhÃjanamityapi ni«edhavyavahÃrabhÃjanatvenaiva nirvahet, anyathÃ punarapi svavacanapratirodha ityata Ãha---upayoge veti /
svavacanapratirodhabhayÃddhi tadÃ ni«edhavyavahÃragocaratvasvÅkÃra÷ syÃd

yadi tathÃ sati bhayaæ nivarteta /
na tvetadasti /
no khalu sakalavyavahÃrÃbhÃjanaæ ca tanni«edhavyavahÃrabhÃjanaæ ceti vacanaæ

parasparamavirodhi /
vidhivyavahÃramÃtrÃbhiprÃyeïÃbhÃjanatvavyavahÃre kuto virodha iti cet? hanta ! sakalavidhini«edhavyavahÃrÃbhÃjanatvena ki¤cid vyavahniyate na vÃ? ubhayathÃpi svavacanavirodha÷ /
ubhayathÃpyavastunaiva tena bhavitavyam, vastuna÷ sarvavyavahÃravirahÃnupapatte÷ /
neti pak«e sakalavidhini«edhavyavahÃrÃbhÃjanamityanenaiva vyavahÃreïa virodhÃt, avyavah­tasya ni«eddhumaÓakyatvÃt /
vyavahniyata iti pak«e tu vi«ayasvarÆpaparyÃlocanenaiva virodhÃt /
na hi sarvavyavahÃrÃbhÃjanaæ ca vyavahniyate ceti ca //


api ca yadyavastuno ni«edhavyavahÃragocaratvam, vidhivyavahÃravi«ayatÃpi kiæ na syÃt? pramÃïÃbhÃvasyobhayatrÃpi tulyatvÃt /
bandhyÃsutasyÃvakt­tve 'cetanatvÃdikameva pramÃïam, vakt­tve tu na ki¤ciditi---cet---na, tatrÃpi sutatvasya vidyamÃnatvÃt, na hi bandhyÃyÃ÷ suto na suta÷ /
tathÃ sati svavacanavirodhÃt /
vacanamÃtrametanna tu paramÃrthata÷ suta evÃsÃviti cet? acetanasyÃpyevaærÆpatvÃt, cetanÃdanyat

svabhÃvÃntaram evÃcetanamityucyate /
caitanyaniv­ttimÃtrameva vivak«itamiha, tacca saæbhavatyeveti cet---na tatrÃpyasutatvaniv­ttimÃtrasyaiva vivak«itatvÃt /

asutatvaniv­ttimÃtrasya svarÆpata÷ k­tij¤aptyorasÃmarthye samarthamarthÃntaramavaseyam anantarbhÃvya kuto hetutvamiti

cet---na, acaitanye 'pyasya nyÃyasya samÃnatvÃt /
vyÃv­ttirÆpamapi ca tadeva gamakaæ yadatasmÃdeva, yathÃ ÓiæÓapÃtvam /
bandhyÃsutastvasutÃdiva ghaÂÃde÷, sutÃdapi devadattÃde÷ vyÃvartate, ato na heturiti cet? nanvacaitanyamapyasyaivaæ rÆpameva /
na hi bandhyÃsutaÓcetanÃdiva devadattÃderacetanÃdapi kÃ«ÂhÃderna vyÃvartate /
ato na heturiti /
vakt­tvaæ vastvekaniyato dharma÷ sa kathamavastuni sÃdhyo virodhÃditi cet? sa punarayaæ virodha÷ kuta÷ pramÃïÃt siddha÷, kiæ vakt­tvaviviktasyÃvastuno niyamenopalambhÃt, Ãhosvit vastuviviktasya vakt­tvasyÃnupÃlambhÃditi? na tÃvadavastu kenacit pramÃïenopalambhagocara÷ /
tathÃtve vÃ nÃvastu /
nÃpyuttara÷ samÃnatvÃt /
na hyavakt­tvamapi vastuviviktaæ kasyacit pramÃïasya vi«aya÷ /
tadviviktavikalpanamÃtraæ tÃvadastÅti cet?

tatsaæs­«Âivikalpane 'pi ko vÃrÃyitÃ?

nanu vakt­tvaæ vacanaæ prati kart­tvam, tat kathamavastuni, tasya sÃmÃrthyavirahalak«aïatvÃditi cet? athÃvakt­tvamapi kathaæ tatra, tasya vacanetarakart­tvalak«aïatvÃt /
sarvasÃmarthyavirahe vacanasÃmarthyaviraho na viruddha iti cet? atha sarvasÃmarthyaviraho bandhyÃsutasya kuta÷ pramÃïÃt siddha÷? avastutvÃdeveti cet? nanvetadapi katham? sarvasÃmarthyavirahÃdeveti cet? soyaæ kevalairvacanairitastato nirdhanÃdhamarïika iva sÃdhÆn bhrÃmayan parasparÃÓrayado«amapi na paÓyati //


kramayaugapadyavirahÃditi cet na, tadvirahasiddhÃvapi pramÃïÃnuyogasyÃnuv­tte÷ /
sutatve ca parÃm­«yamÃïe tadavinÃbhÆtasakalavakt­tvÃdidharmaprasaktau kuta÷ kramayaugapadyavirahasÃdhanasyÃvakÃÓa÷? kutastarÃæ cÃvastusÃdhanasya? kutastamÃæ cÃvakt­tvÃdisÃdhanÃnÃm? tataÓca pramÃïameva sÅmÃ vyavahÃraniyamasya, tadatikrame tvaniyama evetyanenÃbhiprÃyeïedamuktam /
upayoge vÃ ni«edhavyavahÃropayoge vÃ /
na nirÆpÃkhyo na vidhivyavahÃrÃvi«aya÷ /
yasmin ki¤cinni«idhyate pramÃïena, tasmin ki¤cid vidhÅra'pÅti niyamÃdityartha÷ /
tatra pra«ÂurÆttare vaktavye na

viruddhamanarthakaæ vÃ vaktumucitamityÃÓayavÃnÃha---kasatarhÅti /
uttaram---atheti /
anuttaravi«aye ah­dayairyadevottarÅkriyate, tadeva viruddhamityartha÷ //


na ca kevalamatrottarada÷, pra«ÂÃpyah­daya eva /
na hyapratÅte devadattÃdau sa kiæ gaurak­«ïo veti vaiyÃtyaæ vinÃ praÓna÷ /
tatrÃpi yadyeko 'pratÅtaparamÃrthavi«aya evottaraæ dadÃti na gaura iti, aparo 'pi kiæ na dadyÃd gaura iti? na caivaæ sati kÃcidarthasiddhi÷, pramÃïÃbhÃvavirodhayorÆbhayatrÃpi tulyatvÃt /
tadidamuktam---ah­dayavÃcÃmiti /
nanvapratÅte vyahÃrÃbhÃva iti yuktam, kÆrmaromÃdayastu pratÅyanta eva /
na hyete vikalpÃ÷ ka¤cidarthabhedamanullikhanta evotpadyante /
na ca pramÃïÃspadameva vyavahÃrÃspadamityasti niyama ityata Ãha---na cÃtyanteti /
yadyapi sarvathÃpratÅte vyavahÃrÃbhÃva iti vadato bauddhasyÃpi svavacanavirodha eva, tathÃpyayaæ virodha÷ prÃgevodbhÃvitaprÃya ityenamupek«ya Óa¬kÃmÃtraæ samarthitam //


tathÃ hi ÓaÓavi«Ãïamiti j¤ÃnamanyathÃkhyÃti÷ syÃdasatkhyÃtirvÃ? na tÃvadÃdyaste rocate, tathÃ sati ki¤cidÃropyaæ ki¤cidÃropavi«aya iti syÃt /
tathÃ cÃropavi«ayastatraivÃstyÃropaïÅyaæ tvanyatreti jitaæ naiyÃyikai÷ /
nÃpi dvitÅya÷, kÃraïÃnupapatte÷ /
indriyasya j¤Ãnajanane svavi«ayÃdhipatyenaiva vyÃpÃrÃt, liÇgaÓabdÃbhÃsayorapyanyathÃkhyÃtijanakatvÃt /
apahastitasvÃrthayoÓcÃsatkhyÃtijanakatve ÓaÓavi«ÃïaÓabdÃt kÆrmaromÃdivikalpÃnÃmapyutpattiprasaÇga÷, niyÃmakÃbhÃvÃt //


sa hi sa¬keto vÃ syÃt, ÓabdasvÃbhÃvyaæ vÃ? na tÃvadÃdya÷, sa¬ketavi«ayÃpratÅternirÃk­tatvÃt /
ata eva pratÅteritaretarÃÓrayatvam /
padasa¬ketabalena tu prav­ttau svÃrthÃparityÃgÃt /
tathÃ cÃnanvitÃ÷ padÃrthÃ evÃnvitatayÃ parisphurantÅti viparÅtakhyÃtirevÃvartate /
svÃrthaparityÃge tu punarapyaniyama÷, asÃmayikÃrthapratyÃyanÃt /
ÓabdasvÃbhÃvyÃt tu niyame vyutpannavadavyutpannasyapi tathÃvidhavikalpodayaprasaÇga÷ /
vÃsanÃviÓe«Ãditi cet? athÃsadullekhina÷ pratyayasya vÃsanaiva kÃraïamuta vÃsanÃpi? na tÃvadÃdya÷, ÓaÓavi«ÃïÃdipratyayÃnÃæ

sadÃtanatvaprasa¬gÃt /
kadÃcid vÃsanÃyÃ÷, prabodhÃt kadÃciditi cet---na, prabodho 'pi sahakÃryantaraæ vÃ, atiÓayaparamparÃparipÃko vÃ? Ãdye vÃsanaiveti pak«Ãnupapatti /
dvitÅyo 'pi yadÃrthÃntarapratyÃsattestadÃ pÆrvavat /
svasantatimÃtrÃdhÅnatve tu bÃhyavÃdavyÃghÃta÷, nÅlÃdibuddhÅnÃmapi vÃsanÃparipÃkÃdeva utpÃdÃt /
vÃsanÃpÅti pak«e tu

tadanyo 'pi kaÓcaddheturvaktavya÷ /
sa vicÃryamÃïa÷ pÆrvaæ nyÃyaæ nÃtivartata iti //


na ca ÓaÓavi«ÃïÃdiÓabdÃnÃmasadarthai÷ saha sambandhÃvagamo 'pi /
tathÃ hi parabuddhÅnÃmanullekhÃt tadvi«ayasyÃpyanullekha eva /
na cÃrthakriyÃviÓe«o 'pyasti yato vi«ayaviÓe«amunnÅya tatra sa¬keto g­hyatÃm /
na ca

sa¬ketayitureva vacanÃt tadavagama÷ /
tadvi«ayÃïÃæ vacanÃnÃæ sarve«ÃmevÃpratÅtavi«ayatvenÃg­hÅtasamayatayÃ apratipÃdakatvÃt /
na ca ÓaÓavi«ÃïaÓabdamuccÃrayata÷ kaÓcidabhiprÃyo v­tta÷, tadvi«ayo 'sya vÃcya iti sugraha÷ samaya iti vÃcyam /
na hyevamÃkÃra÷ samayagraha÷ /
gÃæ badhÃnetyukte apratÅtaÓabdÃrthasya abhiprÃyamÃtrapratÅtau samayagrahaprasa¬gÃt /
na ca viÓe«ÃntaravinÃk­ta÷ kalpanÃmÃtravi«ayo 'sya vÃcya iti sÃmpratam, ghaÂakÆrmaromÃdÅnÃpi tadarthatvaprasa¬gÃt /
na ca sarve pratipattÃra÷ svavÃsanayÃ asadarthaÓabdasambandhapratipattibhÃja iti sÃmpratam /
parasparavÃrtÃnabhij¤atayÃ aparÃrthatvaprasa¬gÃt /
na hi svayaÇk­taæ sa¬ketamagrÃhayitvÃ paro vyavahÃrayituæ Óakyate /
na ca vyavahÃropadeÓÃvantareïa grÃhayitumapi /
na ca gÃæ badhÃnetivat ÓaÓavi«ÃïÃpadÃrthe v­ddhavyavahÃra÷ /
na cÃyamasÃvaÓca itivadupadeÓa÷ /
na ca yathÃ gaustathÃ gavaya iti vadupalak«aïÃtideÓa÷ /
na ceha prabhinnakamalodare madhÆni madhukara÷ pibatÅtivat prasiddhapadasÃmÃnÃdhikaraïyam /
tadamÆ÷ ÓaÓavi«ÃïÃdikalpanÃ nÃsatkhyÃtirÆpÃ÷, tathÃtve kÃraïÃbhÃvÃt bhÆkasvapnavadasÃvyavahÃrikatvaprasa¬gÃcca /
tasmÃdanyathÃkhyÃtirÆpÃ eveti naitadanurodhenÃpyavastuno ni«edhavyavahÃragocaratvamityartha÷ //


bhavatu tathÃpi nÃsau siddhyupÃlambhayogÅtyÃha---kalpitagocaraÓceti /
tathÃ hi ko 'yaæ vyatireko nÃma? yadyato vyatiricyate tasya tatrÃbhÃvo vÃ, tadabhÃvasvabhÃvatvaæ vÃ? tatra na tÃvat kramayaugapadyayo÷ ÓaÓavi«Ãïe 'bhÃva÷ pramÃïagocara÷, v­k«arahitabhÆbh­tkaÂakavat kramayaugapadyarahitasya ÓaÓavi«Ãïasya pramÃïÃvi«ayatvÃt /
nÃpi kramayaugapadyÃbhÃvarÆpatvaæ ÓaÓavi«Ãïasya prÃmÃïikam, ghaÂÃbhÃvavat ÓaÓavi«Ãïasya pramÃïeïa anupalambhÃt /

ghaÂÃbhÃvo 'pi na pramÃïagocara iti cet--na, tasya tadviviktetarasvabhÃvasyÃpi pramÃïata eva siddhe÷ /
asiddhau vÃ tatrÃpyavyavahÃra eva /
ghaÂastÃvat svÃbhÃvavirahasvabhÃva÷ pramÃïasiddha÷ tÃdrÆpyeïa kadÃcidapyanupalambhÃt /
etÃvataiva tadabhÃvo 'pi ghaÂavirahasvabhÃva÷ siddha iti cet---na, ghaÂÃbhÃvasya tadvirahasvabhÃvatvÃnabhyupagamÃt /
na cÃnyasya svabhÃve pramÃïagocare tadanyo 'pi siddha÷ syÃt, atiprasa¬gÃt /
evaæbhÆtÃveva ghaÂatadabhÃvau yadekasya paricchittirevÃparasya vyavasthitiriti cet---na, ghaÂavad ghaÂÃbhÃvasyÃpi prÃmÃïikatvÃnabhyupagame svabhÃvavÃdÃnabhyupagamÃt /
pramÃïasiddhe hi vastuni svabhÃvavÃdÃlambanam /
na tu svabhÃvavÃdÃlambanenaiva vastuparicchittiriti hi bhavatÃmeva tatra tatra jayadundubhi÷ /
yaduktaæ vÃrtikÃla¬kÃre,

yakti¤cidÃtmÃbhimataæ vidhÃya

nirÆttarastatra k­ta÷ padeïa /

vastusvabhÃvairiti vÃcayamitthaæ

tadottaraæ syÃd vijayÅ samasta÷ //


tat kimidÃnÅæ svÃbhÃvavirahasvabhÃvo ghaÂa÷ pramÃïÃnaiva siddha÷? tava d­«ÂyÃ evametat /
ghaÂo hi yÃd­ktÃd­ksvabhÃvastÃvat pramÃïapathamavatÅrïa÷ tasya yadi paramÃrthata÷ abhÃvo 'pi kaÓcit syÃt, paramÃrthata÷ so 'pi tadvirahasvabhÃva iti tathaiva pramÃïÃvedita÷ syÃt /
na caitadabhyupagamyate bhavatÃ /
tasmÃd ghaÂavat tadabhÃvasyÃpi prÃmÃïikatvenaivÃnayo÷ parasparavirahalak«aïavyatirekasiddhi÷ /
aprÃmÃïikatve vÃ anayorapi na tathÃbhÃva iti ÓaÓavi«ÃïÃdi«vapÅyameva gati÷ //


nanu kÃlpanikarÆpasaæpattirevÃstvanumÃnÃÇgamityata Ãha---tasyÃ÷ sarvatra sulabhatvÃdita /
dahanavattvÃdisÃdhane prameyatvÃdau ÓabdÃnityatvÃdisÃdhane cÃk«u«atvÃdau nityatvÃdisÃdhane k­takatvÃdÃvityartha÷ /
nanu pak«asapak«avipak«ÃstÃvad vastvavastubhedena dvirÆpÃ÷ /
tatra ye kalpanopanÅtÃ÷, tatra kÃlpanikÃ eva

pak«adharmatvÃnvayavyatirekÃ÷ /
pramÃïopanÅte«u tu prÃmÃïikÃ eveti vibhÃga÷ /
tadiha kÃlpanikÃnniragneryadyapi prameyatvÃdervyÃv­tti÷ kÃlpanikÅ siddhÃ, tathÃpi prÃmÃïikÃt jalahnadÃde÷ prÃmÃïikyevai«itavyÃ, sÃ ca na siddheti kutastasya hetutvam? evaæ prÃmÃïikÃt Óabde 'pi pak«Åk­te prÃmÃïika eva hetusadbhÃvo /
vaktavya÷ na cÃsau cÃk«u«atvasyÃstÅti so 'pi kathaæ hetu÷? evaæ k­takatvasyÃpi vastvekaniyatasya dharmasya vÃstava evÃnvayo vaktavya÷ /
vastuno vipak«Ãcca vÃstava eva vyatireko vaktavya÷ /
na ca tasya tau sta÷ /
tat kathamasÃvapi heturiti /
? pralapitametat /
na hi niyÃmakamantareïa saæpadaæ prati kalpanÃ tvarate, vipadaæ prati tu vilambata iti Óakyaæ vaktum /
tathÃ ca niragnikamapi kÆrmaroma sadhÆmamiti kalpanÃmÃtreïa vipak«av­ttitvÃd dhÆmo nÃgni gamayet /
vÃstavyÃæ rÆpasaæpattau kimamena kÃlpanikado«eïeti cet? tarhi vÃstavyÃmasaæpattau kiæ kÃlpanikyÃ tayeti samÃnam /
virodhÃvirodhau viÓe«a iti cet? kuta etat? ubhayorekatra vastvavastutvÃdanyatrÃvastuvaditi cet? tat kiæ kÃlpaniko 'pi

dhÆmo vastubhÆto yena kÆrmaromïastena saha virodha÷ syÃt?

kvacid vastubhÆta iti cet? nirdhÆmatvamapi kvacid vastubhÆtamiti tenÃpi virodha eva /
tasmÃd yathÃ kÃlpanikÅ vipattirna do«Ãya, tathÃ kÃlpanikÅ saæpattirapi na guïÃyeti tasyÃÓca sarvatra sulabhatvÃditi ÂÅkÃrtha÷ /
etaccÃbhyupetyoktam---vastutastu na na nirÆpÃkhyaæ kasyacid vyavahÃrasya bhÃjanamiti //


nanu yadyÃvayorakuÓalatayÃ svavacanavirodha÷, atha pra«Âu÷ kimuttaraæ vaktavyamityavaÓi«Âamupasaæharan pariharati---tasmÃditi /
yatra vacane sarvathaiva virodhasatatrÃvacanameva Óreya ityartha÷ /
etena mÆkatÃhetuvikalpÃ÷ parih­tÃ boddhavyÃ iti //


nanvekarÆpamavikalamidaæ kathaæ gamakam? gamakatve vÃ vyatirekavikalavad rÆpÃntaravikalamapi tathÃ kiæ na syÃdaviÓe«ÃdityÃÓa¬kyÃha---na caitÃvateti /
rÆpÃntaravaikalyavanna vyatirekavaikalyamavinÃbhÃvak«atimÃvahatÅtyartha÷ /
evaæ tarhi satyapi vipak«e vyatireko na parye«aïÅya ityata Ãha---vipak«asambhave tviti /
vipak«e sati tatra v­ttiÓa¬kÃ, tatastanniv­ttyarthaæ tadupayoga÷ /
vipak«ÃbhÃve tu Óa¬kaiva nÃsti, yathoktaæ prÃk /
na hi tÃyÃbhyavaharaïe 'pyasamarthasya mumÆr«o÷ Óa«kulÅbhak«aïaæ ÓaÇkate cetana ityartha÷ //


svamate tviti /
asya tu kÃlpaniko 'pi vipak«a÷ pareïÃbhidhÃtuæ na Óakyate, abhidhÃne sapak«atvÃpatte÷ asapak«atve 'nabhidhÃnaprasa¬gÃt, tataÓcÃbhidheyatve sÃdhye ya÷ kaÓciddheturÆpÃdÅyate, tasya kiæ vipak«e v­ttirav­ttirveti praÓne anenottarakovidena kiæ vaktavyam? mÆkÅbhÆya ti«ÂhÃsostu na kaÓcit pratimalla iti svayamevollapitamanena /
na tvevaæbhÆto 'hetureva do«ÃbhÃvÃt, arÆcimÃtrasya sarvatra sulabhatvÃditi bhÃgÃsiddhinirÃkÃraïÃya vyÃptyeti vadata÷ //


pÆrvavadityatiÓÃyane matupo vidhÃnam /
atiÓayaÓca vyÃptirevetyÃÓaya÷ /
tadidam uktaæ ÂÅkÃk­tÃ---asti gandhavatvasya sÃdhyaæ na tu vyÃptyeti /
nanu sÃdhyasajÃtÅye Óe«aÓabdasya na kÃcid v­ttirityata Ãha---sÃdhyasyopayuktatvÃditi /
paunarÆktyabhramamapÃkaroti---padÃni vibhajyeti /
na mantarbhÃvya vyÃkhyÃne sÃmÃnyatod­«Âapadamevaæ yojanÅyam, uktaviÓe«arahitatvena vipak«a eva sÃmÃnya ityucyate /
tatrÃd­«Âam /
saptamyÃstasi÷ /
yogyadarÓananiv­ttyÃ ca d­Óyaniv­ttirvivak«itÃ, tena vipak«e asadityartha÷ /
ata÷ siddhavat

trirÆpasaæpattimabhyupetya rÆpadvayasaæpade cakÃramavatÃrayati---tathÃ ceti //


tadevaæ tatpÆrvakamityanena liÇgaparÃmarÓo 'numÃnamiti lak«aïÃrthe vyÃkhyÃte, atha kiæ liÇkam, katividhaæ veti jij¤ÃsÃyÃæ trividhamityavacchedena vyÃkhyÃya, kiæ lak«aïam iti jij¤ÃsÃyÃæ pÆrvavadityÃdyekavÃkyatayÃ vyÃkhyÃnena parÃmarÓavi«aya÷ saæj¤ito vibhakto lak«itaÓca /
vi«ayavi«ayiïorabhedavivak«ayÃ ca sÃmÃnÃdhikaraïyamiti mantavyam /
evam anyÃnyapÅti /
tadyathÃ, manoj¤amattakÃÓinÅsaædarÓanena saæsÃrirÃgÃnumÃnam, ÓatrudarÓanena krodhÃnumÃnam, vi«ayabhogena sukhÃnumÃnam, rogÃdinÃ du÷khÃnumÃnam, avikalendriyasya yogyavi«ayÃvadhÃnena j¤ÃnÃnumÃnam, ÓraddhÃvatÃæ yathÃvidhi yÃgÃdyanu«ÂhÃnena dharmÃnumÃnam, ni«iddhÃcaraïenÃdharmÃnumÃnam, paÂvabhyÃsÃdarapratyayai÷ saæskÃrÃnumÃnam, mithyÃpratyayena bhavi«yatsaæsÃrapravÃhÃnumÃnamityadhyÃtmam /
bÃhye ca jvalantaæ t­ïarÃÓimupalabhya bhavi«yadbhasmÃnumÃnam, tathÃvidhav­«ÂyÃ bhavi«yannadÅpÆrÃdij¤Ãnam, prakÃrÃntarÃvagatena vÃyunÃ tvarÃvatÃ v­k«Ãdisaæk«obhÃnumÃnamityÃdi neyam //


duravabodhamiti /
sÃmÃnyatod­«ÂasvarÆpasyaivÃvivecanÃdityartha÷ /
udÃharaïadvÃreïa tadvivecanaæ

bhavi«yatÅtyÃha---Óe«avadudÃharaïÃnatargataæ ceti /
Óe«avallak«aïayoge 'pi tadudÃharaïÃntaravailak«aïyenedameva sÃmÃnyatod­«ÂapadÃrthe bhavi«yatÅtyata ÃhÃ---na caitÃvateti /
na tÃvadaÓvakarïÃdiÓabdavadayaæ sÆryavrajyÃnumÃne vartate, anyatrÃpi v­ddhaprayogÃt /
nÃpi sÆtrakÃrasyaiva paribhÃ«eyam, ni«prayojanatvÃt /
tasmÃdudÃharaïavailak«aïyamÃtravivak«ayedamucyate /
tathÃ cÃtiprasaÇga ityartha÷ /
tasmÃd bhÃ«yakÃravyÃkhyÃnaviruddhodÃharaïamÃtrÃkhyÃnamarocayamÃna÷ sÃmÃnyatod­«Âapadaæ vyÃkhyÃyÃnyathodÃharaïamÃheti yojanÃ /
k«ayav­ddhipratyayÃvi«ayatve satÅti spa«ÂÃrtham, prÃ¬mukhopalabhyatve pariv­ttya tatpratyayavi«ayatvÃditi paryÃlocanayaivÃvinÃÓasya prÃptatvÃt //


na hyupalabdhavinÃÓe upalabdhaæ pratyabhij¤Ãyate bhrÃntÃvapyanupalabdhamevopalabdhatayeti /
prÃ¬mukhopalabhyatve cetyasya ÂÅkayÃ sphoritasya prÃ¬mukhopalabdhasya prÃ¬mukhenÃnupalambhe satÅtyartha÷ /
narÃntarasya tatsamÃnadeÓasthasyeti mantavyam /
anyathÃ mÃrtaï¬amaï¬alasyÃpi lokÃntaravartipuru«Ãpek«ayÃ prÃ¬mukhopalabhyatÃ durvÃretyasiddhaæ viÓe«aïaæ syÃt /
tadetat narapadena sÆcitam /

tadabhimukhadeÓasaæbandhÃditi Ói«yahitatayÃ vyabhicÃraupayikapÃdaviharaïaj¤ÃpanÃya /
na hi yathÃtathÃ pÃdavihÃraïamÃtramasya heto÷ k«atimÃvahatÅti /
satyavinÃÓe iti ca dra«Âavyam sati dra«Âavyatva iti veti Óe«a÷ //


iha yadyapi diÓa÷ pratyak«atve sÃdhye '¬gulyÃ nirdeÓo vyadhikaraïa÷, tarÆnagarÃdi«u evÃ¬gulyÃ vyapadeÓÃt /
diÓa÷ sÃmÃnÃdhikaraïyaæ tva¬gulÅvyapadeÓasya na tadadhikaraïatÃsÃdhanamanyathÃsiddhatvÃt /
tathÃpi yasyÃæ diÓi ete tarava÷ sÃ prÃcÅti tarvÃdibhedena apya¬gulyÃ vyapadeÓo 'stÅti na vyadhikaraïatvamÃhatyÃbhidhÃtuæ Óakyata ityanenÃbhiprÃyeïa anyathÃsiddhimeva vÃrtikÃrthamÃha---anyathÃsiddhatayeti /
upalak«aïaæ caitat, calantÅæ patÃkÃmupalabhyÃyaæ vÃyurvÃtÅti a¬agulÅnirdeÓasyÃcÃk«u«e vÃyÃvapi gatatvena vyabhicÃrasya api saæbhavÃt /
rÆpeïa sparÓÃnumÃnamityÃdÃvÃdigrahaïena rasena rÆpÃnumÃnam, gandhena rasÃnumÃnamityÃdi /
v­k«ÃdarÓane sandehe vÃ na ÓiÓapÃdarÓana niÓcayo vÃ tato 'navasaraparÃhatamevÃnumÃnam /
v­k«aÓabdaprayogalak«aïavyavahÃrÃnumÃnaæ tu na svÃrtham, aviditasamayenÃÓakyatvÃt ; viditasamayasya ca vyarthatvÃt /
paro 'pi yadi vyutpanno, yadi viditaÓabdaprav­ttinimitta÷,

tadÃ svayameva vyavaharet /
viparÅtastu ÓiÓapÃtvamapi na pratÅyÃt /
avyutpannaÓcet, samayamagrÃhayitvÃ vyavahÃrayitumaÓakya eva /
na cÃyaæ samayagrahaprakÃra÷ /
tathÃ sati ÓiÓapÃtvÃdayaæ v­k«o vyavahartavya÷ iti ÓiÓapÃtvameva v­k«aÓabdaprav­ttinimittamÃkalayet /
na ca ÓiÓapÃtvÃdayaæ v­k«aÓabdaprav­ttinimittavÃniti vÃkyÃrtha÷, viditatannimittaæ prati vyarthatvÃt ; viparÅtaæ pratyapraddhiviÓe«aïatvaprasa¬gÃt, sÃmÃnyopakrame samayagrahÃnupapatte÷ ; puru«ecchÃmÃtrÃdhÅnatvÃcaca samayasya pak«adharmatayÃ niyantumaÓakyatvÃt ; aviditasamayaæ prati cÃnvayopakramasyÃyuktatvÃdityata Ãha---Óruteneti /
tadanena ye cÃnye sÃdhyasamÃnakÃlÃ÷, te sarve sÃmÃnyatod­«ÂÃnumÃnasaægrÃhyatvena upalak«itÃ iti //


svamatena vyÃkhyÃnÃntaram, na tu tÃtparyÃntaramityartha÷, pÆrvaæ sÃdhyaæ tadyasya vyÃptyetyanenaikatÃtparyatvÃt /
anenaivÃbhiprÃyeïÃha---atrÃpi yathÃsaæbhavamiti /
nÃnantarbhÃvacakÃranirapek«ate cÃsmin vyÃkhyÃne pÆrvasmÃd viÓe«a÷ /
sÃmÃnyena kÃryaæ vÃ kÃraïaæ vÃ anubhayÃtmakaæ vÃ avinÃbhÃvitayÃ d­«Âaæ niÓcitaæ sÃmÃnyatod­«Âameva ca yojanÃ /

tadidamuktam---asandigdhatÃmÃheti /
tatra tatpÆrvakamiti /
svarÆpavipratipattiniv­tti÷ svalak«aïasÃmarthyena nyÆnÃdhikasaækhyatvÃÓa¬kÃniv­tti÷ prathamaæ tÃtparyam /
niyamaj¤Ãpane tvaÓakyalak«aïatvaÓa¬kÃniv­ttistÃtparyamiti na paunarÆktyamiti v­ttavarti«yamÃïÃnukÅrtana phalam //


yadyapi pratipannaæ pratyanumÃnasya na saæÓayaviparyayaniv­ttiraj¤Ãtaj¤Ãnaæ vopayoga÷, tathÃpyadhyavasitÃbhyanuj¤Ãnaæ vastubalÃyÃtamapek«ite vi«aye 'nupek«aïÅyameveti tasyÃpyanumÃnapratipÃdye«u gaïanÃ /
tenÃdivÃkye pratipanna÷ pratipÃdayiteti pratipanna eva pratipÃdayitÃ, na tu pratipanna÷ pratipÃdayitaiveti boddhavyam //


puna÷ paunarÆktyaparihÃrÃrthaæ v­ttavarti«yamÃïe anukÅrtayati---pÆrvaæ siddhavaditi /
sÃk«Ãtk­tyanumityo÷ kriyayostulyatÃ vi«ayagatÃ dra«ÂavyÃ /
tenÃyamartha÷ /
vyÃptigrÃhakapramÃïayogyo dharmo yatrÃnumÅyate tat pÆrvavadanumÃnam /
tadayogyastu yatra tat sÃmÃnyatod­«Âamiti /
dhÆmatvaikÃrthasamavÃyibhiriti /
satÃtparyaæ viÓe«aïam /
na hi saætatamÆrdhvagamanamÃtreïÃgniranumÃtuæ Óakyate, dhÆlÅpaÂalÃdau vyabhicÃrÃt /
ekadravyatvÃdityasya sapak«e rÆpÃdÃvanvayasya

spa«ÂatvÃt vipak«avyatireka evokta÷ /
dvividhameva hÅti /
na tvatrÃnvayÃbhidhÃnamÃtreïa kevalavyatirekiÓa¬kÃ kartavyÃ /
samÃnajÃtÅyÃrambhakatvaæ Óabdasya asiddhamata÷ sÃdhayati---kÃryatvÃditi /
kÃryatvaæ punarasyÃnupalabdhikÃraïabhÃve sati anupalabdhasyopalabhyamÃnatvÃd vÃ pratyak«Ãd veti /
sarvatropalabdhiprasa¬gÃdityasya viparyayeïa hetu÷ /
prayogastvevam---avyÃpyav­tti÷ Óabda÷, ÃÓrayÃprÃptÃvapi kvacidanupalabhyamÃnatve sati kvacidupalabhyamÃnatvÃt saæyogavaditi //


yadyapi caitÃvanmÃtreïa guïatvaæ sidhyati, tathÃpi bhÃ«yakÃrÅyo heturÆpek«ita÷ syÃdityato 'vyÃpakatÃmÃtraæ prasÃdhyaiva prak­te lagayati---karïeti /
atrÃpi prayoga÷, Óabdo vÅcÅtaraÇganyÃyena karïaÓa«kulÅmantamÃkÃÓadeÓamÃsÃdayati, prakÃrÃntarÃsaæbhave satyupalabhyamÃnatvÃditi vyatirekÅ /
udÃharaïÃrthaæ vivecayati---idaæ tviti /
sadÃdyabheda÷ sattÃyoga÷, anityatvam, kÃraïavattvam, sÃmÃnyaviÓe«avattvamiti /
sÃdhyadharmiïyasmadÃdibhi÷ kadÃcit pratyak«eïÃnupalambhÃdityartha÷ //


ÃbhiprÃyiko hyartha÷ pak«adharmatÃyÃ vi«aya÷ /
sa evÃbhiprÃyeïa vyÃpyate, yena vinÃ pratij¤Ãtor'tho nopapadyate /
ubhayathÃ saæbhÃvanÃyÃkekataratra bÃdhakopapattÃvanyatara÷ pramÃïÃntaragocara÷, tatra vidhÃyakapramÃïÃbhÃve kevalavyatirekiïo 'vatÃra÷ /
tathÃ hi

k«ityÃdikaæ sakart­kaæ kÃryatvÃdityatra sarvaj¤atvamantareïa k«ityÃdÅnÃæ kart­tvameva nopapadyate, paramÃïvad­«ÂÃdÅnÃmaj¤Ãne tadadhi«ÂhÃnÃnupapatte÷ /
tadadhi«ÂhÃne vÃ asarvaj¤atvÃnupapatte÷ /
tasmÃt sarvaj¤atvamantareïa pratij¤ÃtÃrthÃnupapattau tadabhiprÃyavyÃptam /
ÃbhiprÃyikatvÃcca pak«adharmatÃgocara÷ /
icchÃdaya÷ paratantrÃ guïatvÃdityatra punarÃtmÃ nÃbhiprÃyavyÃpta÷ /
na hÅcchÃdÅnÃæ k«ityÃdipÃratantryamasaæbhÃvit, api tu mÃnasapratyak«avedyatvÃdibha÷ bÃdhitam /
dhÆmagatanÅlatveneva dhÆmasyÃpÃlÃlatvam /
tasmÃdubhayathÃpi saæbhavÃdÃtmÃ naivÃbhiprÃyavyÃpta÷, tadavyÃptatvÃcca na pak«adharmatÃ tamaÇkamÃropayitumarhati, api tvicchÃsaæbaddhaparamÃtramÃdÃyaiva nivartate /
etaduttarakÃlaæ k«ityÃdau bÃdhite tadanyÃsiddhau vidhÃyakapramÃïÃbhÃvÃnni«edhamukhena vyatirekÅ pravartate /
tamimaæ viÓe«aæ h­di nidhÃyoktam---bÃdhakairapanÅte dravyÃ«Âakaguïatva iti //


nanu sÃmÃnyatod­«ÂÃd yadrÆpaæ siddham, na tat kevalavyatirekiïÃ sÃdhyam /
yÃd­Óaæ ca tena sÃdhyam, tÃd­Óaæ

na kvacit siddham /
tathÃ cÃprasiddhaviÓe«aïa÷ pak«a÷ /
na ca tathÃbhÆte sandeho 'pi kÃraïÃbhÃvÃt /
samÃnÃsamÃnadharmavipratipattÅnÃmanupalabdhacarÃvi«ayatvÃdityata Ãha---yadyapi cÃyamiti /
svarÆpeïa asÃdhÃraïarÆpeïetyartha÷ //


na hi vÃkyÃrthasayÃpÆrvatayÃ padÃrthÃnÃæ viÓe«aïaviÓe«yabhÃvo vihanyate /
tathÃ sati, anvayinopyanutthÃnamiti pralÅnamanumÃnena /
na ca dravyÃ«ÂakÃtiriktÃdipadÃrthÃ evÃpÆrve, yenÃprasiddhaviÓe«aïatÃ syÃt pak«asya /
na caivaæ sati ÓaÓaÓ­ÇgadhanurdharÃdÃvapi prasaÇga÷, tatrÃpi tadÃrthamÃtrÃprasiddhe÷ sarvatra sulabhatvÃditi vÃcyam /
sÃmÃnyatod­«ÂapÆrvakatvaniyamasÅmÃyÃ÷ durla¬ghyatvÃt /
anyathÃ sÃmÃnyato 'pyasiddha÷ kathaæ ni«pramÃïakaÓabdasÃmarthyamÃtramÃÓritya parÃm­Óyeta /
aparÃm­«ÂaÓca kathaæ pramÃïavyavahÃramavatÃrayet /
tadidam uktam---adÆraviprakar«eïa parÃm­«Âa iti /
viÓe«asiddhe÷ sÃmÃnyasidbhiradÆraviprakar«a÷, tadasiddhistu tadviparyaya

ityartha÷ //


evaæ ca saæÓayo 'pyatra vÃdivipratipattereva sugama÷, icchÃdÅnÃmubhayavÃdisiddhe sÃmÃnyato 'dhikaraïe dravyÃ«ÂakÃtiriktÃnatirekakoÂyorÆbhÃbhyÃæ samutthÃpanÃt /
athavÃ pratyekotthita÷ saæÓaya÷ samudÃye viÓrÃmyatÅti nyÃya÷ /
tathÃ hi guïatvaæ p­thivyÃÓrite gandhÃdau, tadatiriktÃÓrite snehÃdau ca d­«Âam, icchÃdi«u ca d­Óyate /
tat kimicchÃdaya÷ p­thivyÃÓritÃ, uta tadatiriktÃÓritÃ ityanenÃkÃreïa sarvadravye«u bhavan sandeha÷ samÃnadharmadarÓanÃdeva dravyÃ«ÂakatadatiriktakoÂyoreva paryavasito bhavati /
tadidamuktam---dharmiïi cetyÃdi //


vibhÃgavacanÃdevetyÃdibhÃ«yavakravyÃkhyÃyÃ÷ Óa¬kÃpo«aïe tÃtparyam /
nanu sadasatÅ tattvamityatra sadasacchabdÃbhyÃæ bhÃvÃbhÃvÃvuktau /
tadiha vartamÃnÃvartamÃnÃrthatvavyÃkhyÃnaæ tadviruddhamapi kuta upÃdÅya ityata Ãha---pratyak«aæ hÅti /
atha tathaiva kiæ na syÃdityata Ãha---yadyapÅti /
na viÓe«aïtvaæ svÃtantryeïa svÃtantryÃbhidhÃnenetyartha÷ /
Ãho nyÃyopyastÅtyasyÃk«arÃrthena na÷ saæbandhÃnupapatte÷, tÃtparyÃrthenasaæbandhamÃha---na sandeha

iti /
nyÃyÃbhÃvena hi tarkasya niÓcayÃparyÃptau sandehastadavastha ityÃÓa¬kitam, atastanni«edha evottaraæ yuktamiti /
astyeva nyÃya÷, sandehavirodhiniÓcayasamartho yata iti Óe«a÷ /
nimittatvaæ yadi vi«ayatvaæ tannÃtmani d­«ÂÃnte /
athopÃdÃnatvam, na tatsÃdhye samavÃya ityata Ãha---nimittatvaæ kÃraïatvamiti //


nanu vyÃpakatvaæ paramamahatparimÃïayoga÷, sarvasaæyogisamÃnadeÓatÃ vÃ /
tadubhayamapi samavÃye na saæbhavatÅtyata

Ãha---satyupalabdhÅti /
upalabhyatetyucyamÃne ghaÂÃderapi vyÃpakatvaprasaÇga÷ /
ata uktaæ sarvatreti /
deÓasyÃvacchedakatÃmÃtreïa saptamyÃ nirdeÓo vane sihanÃda itivat /
tathÃpyasiddhaæ lak«aïam, na hyÃtmÃdaya÷ sarvatropalabhyante ityata uktam---satyupalabdhikÃraïa iti /
tathÃpi vi«ayasyÃpyupalabdhikÃraïatvÃd yatra yatra ghaÂÃdiparamÃïvantÃ÷ svopalabdhisÃmagrÅsahitÃ÷, tatra tatropalabhyanta eveti taireva vyabhicÃra ityata uktam---antareti /
etacca dravyarÆpakÃraïÃntarÃbhiprÃyeïa dra«Âavyam /
anyathÃ yatra ghaÂÃdayo na santi, tatra tato 'nyasya tadupalabdhikÃraïasya tadindriyasaæyogasyÃbhÃvÃdeva te«Ãmanupalambha÷, tatsadbhÃve tu sarvatropalambha eva ityetadapyÃÓa¬kyeta /
tathÃpi paramÃïvÃdiguïaireva yÃvaddravyabhÃvibhirÃÓrayÃdhÅnanirÆpaïairvyabhicÃra÷, tanniv­ttyarthamanekasaæbandhitve satÅti dra«Âavyam /
etacca sarvatretyanena ÂÅkÃk­tÃ sÆcitam /
yadyapi ca sarvatrÃstitvaæ vyÃpakatvam, tathÃpi lak«aïamantareïa tad duravabodhamiti tadevoktamiti /
nyÃyetikartavyatÃbhÆtaæ tarkaæ p­cchati /
kartrÃ avyÃpÃryamÃïasya karaïasya svayaæ vyÃpÃrÃyogÃdityÃÓayavÃniti bhÃva÷ //


athoktamanavasthÃnaprasaÇgamavatÃrayituæ kimityanÃdhÃratvaprasaÇga ucyate, yÃvatÃ svatantra evÃyaæ prasaÇga÷ kiæ

na syÃt? na hi kÃryasyÃnÃdhÃratvamasye«Âamevetyata Ãha---syÃdetaditi /
paÓcÃt turyÃ saæyukta iti Óe«a÷ /
na hyutpanno 'pyasaæyukta eva turyÃ prathamek«aïe paÂa iti kasyacinniÓcaya÷, atha ca pramÃïabalÃdi«Âa evÃyamartha÷, tathotpanne 'pi prathame k«aïe tantu«vasamaveta eve«yata iti pÃdau prasÃrya ti«Âhato nedamuttaramityartha÷ /
tasmÃdanavasthÃprasa¬gÃvatÃraïÃyaivedamuktamityÃha---samavÃyaÓcetÅti /
yadyapyupÃdhikathanenaiva v­ttimattvasya prÃptidharmatvaæ nirÃk­tam, tathÃpi prÃptitvasyÃnaikÃntikatvasÆcanÃya punarapyanavasthÃprasaÇgamavatÃrayati---atheti /
anavasthÃbhiyÃ avaÓyamantata÷ kÃcit prÃptiÓca na ca v­ttimatÅti svÅkartavyam, tataÓca tathaiva prÃptimattvamanaikÃntikamityartha÷ //


athÃnavasthÃsvÅkÃre ko do«a ityÃÓa¬kya nirÃkaroti---nanviyamiti /
anÃditÃyÃæ hya¬kurotpÃdÃnuguïasamayasaæbhavinÃ bÅjena janite '¬kureïa janite bÅje vartamÃnaæ bÅjatvaæ tasyÃ¬kurapÆrvakatÃmavagamayatÅti yujyate, avikalasya heto÷ pramÃïasya vidyamÃnatvÃt /
idaæprathamatÃyÃæ tu kÃryotpÃdÃnuguïasamaye bhavi«yatpravÃhasyÃsattvÃt prathamasyÃnutpÃde tadÃÓrayasya hetostasminnasatyÃÓrayÃsiddhatayÃ sarvasyÃgamakatve pramÃïÃbhÃva ityartha÷ //


abhyupetakaïÃdÃptatvasya ÓÃstravirodhaÓcetyÃdi /
kÃryamak­takasaæbandhavaditi pratij¤ÃyÃæ ghaÂÃderbhÆtalÃdinÃpyak­taka eva saæbandha÷ syÃt, sa cÃni«Âa iti pratij¤Ãæ viÓina«Âi---svopÃdÃneneti /
svasamavÃyinetyartha÷ /
kÃryamiti ca samavetamÃtropalak«aïaparam, anyathÃ jÃtyÃdi«u vipak«e«u saæbhave hetorvirodha÷ syÃt /
athavÃ pratij¤Ã yathÃÓrutaiva, ÃdhÃravattvÃdityatrÃdhÃraÓabdena nÃÓrayamÃtraæ vivak«itam, kiæ tvadhikaraïaæ kÃrakam /

tenÃdhikaraïakÃrakavattvÃd ityartha÷ /
na ca vÃcyam---kÃrakavattvamÃtreïaiva paryÃptau kimadhikaraïagrahaïeneti, pradhvaæsena virodhaprasa¬gÃt /
na kÃryasya kÃrya÷ saæbandha ityartha÷ /
mitha÷ saæbadhyete /
ÃdhÃryÃdhÃrabhÃvenÃvati«Âhete ityartha÷ /
so 'pi samavÃye nÃsti samavÃyÃntarÃbhÃvÃdityartha÷ /
sannapyasau na kÃryamÃdhÃravat karoti, svasamavÃyenaiva tasyÃdhÃravattvÃt, tadabhÃve tvekÃrthasamavÃyo 'pi na syÃdityartha÷ /
sahotpÃde kÃryamanÃdhÃraæ syÃt /
sarvadeti Óe«a÷ /
samavÃyikÃraïÃbhÃve 'samavÃyikÃraïaÓa¬kÃpi nÃsti, tatpratyÃsannasvabhÃvatvÃt tasyetyabhiprÃyavatÃ tadupek«ya nimittamÃtrÃdutpattirÃÓa¬kya nirÃk­tÃ //


nanu vidhÅyamÃnani«idhyamÃnavyatirekeïa jagati na svatantro nÃma /
tat kathaæ dharmatraividhyamityata Ãha---atra ceti /
vidhÅyamÃno vartamÃna ityartha÷ /
prati«idhyamÃna÷ avartamÃna ityartha÷ /
tatra ye vartamÃnÃ÷, te«Ãæ kaÓcit paratantro v­ttimÃnityartha÷ /
kaÓcit svatantro v­ttirahita ityartha÷ /
prati«idhyamÃnÃstu paratantrÃ na santi, asattvÃdeva iti /
tadevaæ vidhÅyamÃna÷ svatantro vidhÅyamÃna÷ paratantra÷ prati«idhyamÃna÷ svatantraÓceti tisro vidhÃ ityartha÷ /

tadevamavartamÃno gharma÷ prati«idhyamÃnatayaiva vyavahriyate, na cÃsau pratyak«avi«aya÷, kiæ tvanumÃnavi«aya iti darÓitam /
taccÃnupapannamiti Óa¬kÃvÃrttikÃrtham Ãha---nanviti /
asannityuddeÓyam /
tenÃyamartha÷, asannavartamÃno na kevalaæ prati«edhavyavahÃravi«aya÷, kiæ tu vidhÅyamÃno 'pi, vidhivyavahÃravi«ayo 'pi /
evamasau na kevalam anumÃnavi«aya÷, pratyak«aÓca /
kvacit pratyak«avi«ayaÓcetyartha÷ /
kketyata Ãha---yatheti /
kathamasau vidhÅyamÃna ityata Ãha---jÃyamÃna iti /
kathamasau pratyak«avi«aya ityata Ãha---visphÃriteti /
kathamasÃvavartamÃna ityata Ãha---na cÃsÃviti /
asattayÃ sattayÃ vÃnabhyupagamÃditi sattÃyÃ jÃyamÃnatayÃ virodhÃt, asattayÃ vidhivi«ayatayeti bhÃva÷ /
kathaæ nÃbhyupagamyate na hi sattÃsattÃbhyÃmanya÷ prakÃro 'stÅtyata Ãha---ni«edhavi«ayatayÃ tviti /
vidhÅyamÃnatÃpak«e hi jÃyamÃnatÃbhyupagame ubhayathÃpi virodho, na tu prati«idhyamÃnatÃpak«e 'pÅtyartha÷ //


tasmÃt jÃyamÃne ghaÂe na vidhÃyakapratyak«aprav­tti÷, virodhÃt /
ni«edhakaæ taæ pratyak«aæ pravartamÃnamapi tanni«edhameva gocarayet, na tu ni«edhyaæ ghaÂam /
tata÷ siddho vi«ayabheda iti sÃram /
upapÃdanÅya iti satkÃryavÃdamapanÅya /
apare tviti /
arthÃtirekamÃtram /
arthapadÃtirekamÃtram /
evamuttaratrÃpi //


nanu kenaitaduktam, yadubhayapadavyabhicÃra eva viÓe«aïasamÃso bhavatÅtyata Ãha---viÓe«aïamiti /
nanu tathÃpyubhayorapi p­thivÅdravyaÓabdayorÆbhayavÃcitvÃt kathaæ viÓe«apratipattirityata Ãha---na ceti /
na hi bhavati p­thivÅtvaæ dravyatvamityupalak«aïam /
p­thivÅtvaæ dravyam, dravyatvaæ ca p­thivÅtyapi na bhavatÅtyapi dra«Âavyam /
na ca nÃntarÅyakÃrthaÓabdayorapÅyameva gatirastviti vÃcyam, aniyamaprasa¬gÃt /
nÃntarÅyakatvÃrthayorapi sÃmÃnÃdhikaraïyÃdarthatvanÃntarÅkayorapÅti /
tatastadvyavacchedÃrthaæ punarapi prayatnÃntaramÃstheyam //


tasmÃdanekÃrthatve 'pi viÓe«apara evÃyaæ nÃntarÅyakaÓabda ityakÃmenÃpyabhyupeyam /
tathÃ ca pÆrvadÆ«aïÃniv­ttiriti /
nanu aniyataprasareïÃsati nÃstÅti sahitene«ÂalÃbho yadyapi tathÃpi sarvathÃ sapak«Ãv­ttirasÃdhÃraïo 'pi nivartayitavya÷, na hi pak«avyÃpako vipak«e ca nÃstyevaitÃvataiva tasya nirÃkaraïam, tasyÃpyevaæbhÆtatvÃt /
tasmÃt tattulye sadbhÃva iti kartavyamevetyÃÓa¬kyÃha---prasaktamaprati«iddhamanumatameveti /
prasaktasya prati«edhÃdupÃdÃne tadviparÅtasya hÃnamarthÃyÃtamityartha÷ /
na cÃsaæbhavo 'pi prasakto, yenÃni«edhÃt

tasyÃpyupÃdÃne tadviparÅtahÃnaæ saæbhÃvyeta /
prathame pade saæbhavasya vidheyatvena ivÃsaæbhavasya ni«edhyatvenÃnupÃdÃnÃditi /
samuccÅyamÃnetyÃdi vaicitryeïa hi nipÃtasaæbandhe vÃkyabhedaprasaÇga÷, athaikavÃkyatvamicchannavaicitryeïaiva nipÃtasaæbandhamicchedityartha÷ /
etadevÃnÆdyamÃnasamuccayamÃÓa¬kyamÃna÷ sphuÂayati---na ceti /
uditaæ hyanÆdyate, natvanuditam na cobhayatvaviÓi«Âaæ havirÆditam /
kiæ tu havirmÃtram /
tathÃ cÃnuvÃdapak«e ubhayatvamavivak«itam /
ubhayatvavivak«ÃyÃæ tu nÃyamanuvÃda÷, kiæ tu vÃda eva /
tathÃ ca vÃkyabheda÷ /
evaæ dÃr«ÂÃntike 'pi yadi sÃdhyÃyogavyacchedaviÓi«Âo heturÆdita÷, yuktamidÃnÅæ yattathÃsÃvanÆdyate, na tvetadasti /
hetumÃtraæ tvaviÓi«Âamuddi«Âam /
viÓi«Âasya tu tasyÃyameva prathamo vÃdÃvatÃra÷ /
tadyadi yasyetyayamanuvÃdo, nÆnamanumeye sadbhÃva evetyavivak«itaæ viÓe«aïam, vivak«ite tasminnanenaiva vÃkyena viÓi«Âo vÃda÷ kartavya÷ /
paÓcÃdidamevÃv­ttyÃnuvÃda iti vÃkyabheda ityartha÷ /
so 'yaæ prayatnÃntarÅyasthÃnaÓabdasyÃrtha÷ //


nanu yadyanÆdyamÃnamaÓakyaæ viÓe«Âum, athÃrtirapi kathaæ havi«Ã viÓe«yata ityata Ãha---atra hi yadyapÅti /
ananyagatikatvÃt prÃptena havi«Ã viÓe«aïamÃrte÷ /
ubhayatvasya tu na pÆrvaprÃptatvam, nÃpi tadantareïÃrtiraÓakyapratipatti÷, sÃdhyÃyomavyavaccheda÷ api hetorÅd­Óa ityartha÷ /
yadyevamubhayavacanaæ kimarthamityata Ãha---pratÅyamÃnamapi ubhayatvamavivak«itam /
viÓe«aïatayeti Óe«a÷ //


ayaæ vÃkyÃrtha÷ /
ÃrtiviÓe«aïatayÃ havistÃvadupÃdÃtavyam, tasya cÃjyapuro¬ÃÓÃdyanekarÆpatvÃdubhayatvamapyastÅti prÃyikatayÃ tadapyupÃttam /
tenedaæ siddhaæ bhavati, ekamanekaæ vÃ haviryasyÃrtimÃrcchedityÃdi /
ubhayatvavivak«Ãpak«e tu naikaikahavirÃrtau prÃyaÓcittavidhi÷ syÃditi do«a÷ //


na caivamastviti vÃcyam, vÃkyabhedaprasaÇgasya tÃdavasthyÃditi /
na cÃnumeye sadbhÃva eva, tattulya eva sadbhÃva iti vÃkyadvayamevedamubhayavidhÃyakamastu, ko do«a iti vÃcyam, trirÆpasaæpannasya heturÆpasyaikasyÃrthasyÃlÃbhaprasa¬gÃt /
vÃkyabhede hyavaÓyamarthabheda iti nyÃyÃt /
ÓaÇkate---atheti /

avÃntaravÃkyabhede 'pi mahÃvÃkyasyaikatvÃt, vivak«itaikÃrthapratilambha iti Óa¬kÃrtha÷ //


atra naiyÃyikasamÃdhÃnamÃÓa¬kya bauddha÷ svabhÃ«ayÃ nirÃkaroti---na ceti /
yadyapi tattulya evetyanyayogavyavacchedasya vipak«amÃtravi«ayatvaæ tadÃ syÃd yadi vi«ayÃntarasaækoca÷ syÃt, sa ca tadekavÃkyatayeti parasparÃÓrayado«a÷ /
anyathobhayorapi tattulyÃnyatvÃviÓe«e vipak«ayogasya vyavacchedo na tvanumeyayogasyeti kuta÷? vihitatvÃt tasyeti cet? ata eva virodhÃdekavÃkyatvÃsaÇgatirityucyate, yasmÃt tadekavÃkyatÃyÃmeva satyÃæ vipak«amÃtravi«ayatvamasya vaktuæ Óakyate /
sÃpi tasmin satyeveti durÆttarado«Ãpatti÷ /
tathÃpi bauddhanaye ÓÃbddhaæ vyavahÃramÃÓritya samuccaya eva na nirvahet, k­tamanayÃ virodhe sÆk«mek«ikayetyÃÓayavÃnÃha---anyÃpoheti /
so 'yaæ sÃdhÃraïo 'pi nyÃyo 'prastutatvabhiyÃ viÓe«ani«ÂhatayÃvatÃrita iti  //5 //



______________________________________________________________________



// pariÓuddhi÷ //


yathoddeÓaæ ca lak«aïÃditi bhÃvapadam /
lak«aïamÃha ityanayormadhye iti÷ pÆraïÅya÷ /
atrÃpÅtyapiÓabda÷ pratyak«alak«aïopak«ayÃ /
nanu sÃdhyate 'neneti sÃdhanamityevÃstu, saæbhavati cÃyamartho j¤Ãnasya karaïatÃyÃm, tasya prasiddhasÃdharmyasamutthatvÃdityata Ãha---tadetaditi /
na sÃmÃnyÃtiriktaæ sÃd­Óyam, anÃÓritasyÃnyÃÓrayatve dravyatvaprasa¬gÃt, ananyÃÓritasyÃpyayutasiddhobhayavya¬gyatve samavÃyatvaprasa¬gÃt, gogavayÃdiyutasiddhani«ÂhÃbhivyaktyanupapatteÓca /
yutasiddhÃbhivya¬gyatve 'bhÃvatvaprasa¬gÃt, ayutasiddhÃvayavyavayavÃdini«ÂhÃbhivyaktyanupapatteÓca /
nityasyÃnekÃÓrayatve jÃtitvaprasa¬gÃt ekÃÓrayatve tasya nÃÓe anÃÓrayasyÃvasthÃnÃnupapatte÷ nityatve pramÃïÃbhÃvaprasa¬gÃcca /
sÃmÃnyaæ hyekÃÓrayanÃÓe 'pi ÃÓrayÃntare tÃdrÆpyeïaiva

pratyabhij¤ÃnÃt nityamiti vyavasthÃpyate /
idaæ tu na tatheti kathaæ nityamiti j¤Ãtavyam?

pratyutÃnityaikÃÓrayatvÃdevÃnityatvamevÃnumÅyate, nityaikav­ttitve tu svarÆpasato viÓe«atvaprasaægÃt /
sattÃsato guïatvÃpatte÷ /
anitye«u ca sad­ÓavyavahÃrahÃnaprasa¬gÃt, anityasya tvanekÃÓrayatve guïavato dravyatvaprasa¬gÃt ; nirguïatve guïatvaprasa¬gÃt /
ekÃÓrayatve saæyogavibhÃgayoranapek«akÃraïasya karmatvaprasa¬gÃt /
tadviparÅtasya tu guïatvaprasa¬gÃt /
guïe«u ca karmasu ca sÃd­ÓyavyavahÃro na syÃt, te«Ãæ samavÃyikÃraïatvÃbhÃvenÃnityadharmÃyogÃt /
ÃÓrayasÃd­Óyena tadvyavahÃropapattau visad­ÓÃÓrayÃïÃæ guïakarmaïÃæ tadvyavahÃrÃnupapatte÷, kÃraïatrayavicÃrÃnupapatteÓcetyartha÷ /
sÃdharmyaprasiddhirapi dra«Âavyeti /
sÆtre sÃ ca karmadhÃrayasamÃÓrayeïa /
ityÃptavÃkyÃditi vÃkyÃdÃrabhyaæ pratyak«aparyanteneti h­dayam //


praj¤ÃpanÅyasya gavayaÓabdavÃcyatayeti vadatÃ atideÓavÃkyasyÃk­tasamayasaæj¤ÃsamabhivyÃhÃro darÓita÷ /
tathÃpi karaïavyutpattyÃ sÃdhanapadavyÃkhyÃnasya parityÃge na kÃcidupapattirdarÓitÃ, praj¤ÃpanapadasyÃpi karaïavyutpattisaæbhavÃdata

Ãha--piï¬asya hÅti /
pratyak«Ãt sÃd­ÓyÃt prajÃnan tena praj¤Ãpyata iti vadan sÃd­Óyasyaiva praj¤ÃyamÃnasya kÃraïatvamabhipraiti /
tathÃ ca tena saha sÃdhyasÃdhanapadasya vyadhikaraïatvÃdanyasya ca karaïasyÃbhÃvÃt sÃdhyasÃdhanapadamanarthakamÃpadyeta, yadi bhÃvasÃdhanaæ na syÃt /
na ca tajj¤ÃnamevÃstu karaïamiti vÃcyam, avÃntaravyÃpÃravirahiïa÷ karaïatvÃyogÃt /
asamÅcÅne 'pi sÃd­Óyaj¤Ãne tathÃbhÃvaprasa¬gÃcca /
tadapi hi sÃd­Óyaj¤Ãnameva /
pramÃïÃnuv­ttyÃ tanniv­ttirityapi na vÃcyam, v­ttaireva padai÷ samÅhitasiddhÃvanuv­tteranavakÃÓÃt /
sÃpi hi granthavaicitryamÃpÃdayantÅ padÃntarav­ttireva /
tathÃpi praj¤Ãnaæ prasiddhipadÃrthona tu praj¤Ãpanamityata Ãha---ityetadarthe /
pramÃïasya vyÃpÃro 'vyavadhÃnena phaloparaktÃ prÃtisvikÅ kriyÃ /
j¤ÃyamÃnasya sÃd­Óyasya karaïatvamÃvi«kartuæ tasyÃnyatra acaritÃrtha÷ phalÃnuguïo vyÃpÃro darÓita iti tÃtparyÃr'tha÷ //


tatreti /
tÃtparyÃrthÃk«arÃrthayo÷ /
lak«yapadaæ hi lak«aïavyavasthÃpakaæ na bhavati parasparÃÓrayatvamagatirveti do«Ãt /
nanu upasthÃpakamapÅtyÃÓayavÃnÃÓa¬kya dvitÅyapadopÃdÃnatÃtparyamÃha--yadyapÅti /
nanvevaæ sati prathamaivÃstu, na ceyamaÓokavanikÃ, tasyÃ÷ prathamatvÃdeva prathamaæ buddhÃvupanipÃtÃt /
na sÃdhyasÃdhanapadena phalavÃcinÃ sÃmÃnÃdhikaraïyÃnupapatte÷ /
astu tarhi tadapi karaïasÃdhanam /
evaæ yata ityadhyÃhÃraka«Âas­«Âirapi na syÃt /
satyamevaitat, kintu phalÃbhÃvenaiva hetunopamÃnasya prÃmÃïyamapanÅyate pareïa /
tasmÃt tadavabodhÃya ni«k­«ya phalamasya darÓanÅyamiti tathaiva sÆcitavÃn /
etaccÃgre sphuÂamiti neha ÂÅkÃk­tÃ darÓitam //


bhÃ«yavÃrttikayo÷ virodhamÃÓa¬kyÃha---vÃrtikakÃreïeti, t­tÅyÃsamÃsa ityupalak«aïam arthasiddha÷

karmadhÃrayasamÃso 'pi na nirasta iti dra«Âavyam, aviruddhatvÃt /
prasiddhaæ sÃdharmyaæ yasyeti bahuvrÅhÃvapi karmadhÃrayÃrthasya pravi«ÂatvÃt /
evaæ prasiddhena sÃdharmyamityatra t­tÅyÃtatpuru«asya praveÓÃd virodhÃntaramÃÓa¬kyÃha---bhÃ«yakÃreïa hÅti /
nÃyamartho bhÃ«yÃk«arebhya÷ ÓrÆyata ityata Ãha---Ãk«ipreti /
praÓcÃnni«k­«yÃbhidhÃnaæ k­tam, samayapratipatte÷ phalasya /
tadÃha---samÃkhyeti /
tathÃpi kimÃyÃtaæ vÃrttikavirodhasyetyata

Ãha---etadeveti /
pratipadyatÃmayamityÃdiÓa¬kottarÃrtha sÆtroktaæ karoti---prasiddhasÃdharmyÃdityatreti //


atropamÃnasya phale vipratipadyamÃnÃn prati sÃÓa¬kaæ jarannaiyÃyikajayanta prabh­tÅnÃæ parihÃramÃha--yadyapÅti /
saæj¤Ãkarma saæj¤Ãkaraïam /
mÃnÃntaraæ Óabdo vÃ ÓabdÃrtho vÃ liÇgabhÆta÷ /
tatra liÇgapak«e, upalak«ita÷ pratipÃdita÷ /
ÓabdÃdavagatena gosÃd­Óyena pratipÃdyamÃna÷ piï¬a samÃnÃsamÃnajÃtÅyebhyo vyavacchinna÷ Óakyamavaganatumiti saæbandha÷ /
Óabdapak«e, tu gosÃd­Óyenopalak«ito viÓi«Âa÷ ÓabdÃdavagamyamÃna÷ piï¬a÷ samÃnÃsamÃnajÃtÅyebhyo vyavacchinna÷ Óakyo 'vagantum, guïakarmÃdivat sÃd­ÓyasyÃpi samÃnasamÃnajÅtÅyavyavacchedakatvÃditi sugamam /
gosad­Óo gavayaÓabdavÃcya iti tÃvadastu /
atha gosad­Óa eva ka ityÃÓa¬kÃnivartanÃsÃmarthyamate÷ pariplava÷ /
enamevÃrthaæ kaÓcidityÃdinÃ darÓitavÃn /
tatreti /
tarhi viÓi«Âaiva pratipattirvÃkyÃdastu ityata Ãha---na ceti /
pratyak«amÃtrÃd bhavi«yatÅtyata Ãha---na ceti //


etena vÃkyapratyak«asamÃhÃro 'pi nirasta÷ /
sa hi pramÃïasamÃhÃro vÃ syÃt, phalasamÃhÃro vÃ? Ãdye 'pi pramÃïatve sati samÃhÃra÷, samÃh­tayorvÃ prÃmÃïyamiti? na tÃvat prathama÷, phalÃnekatve sati samÃhÃrÃnupapatte÷,

tasyaikaphalaæ prati parasparÃdhipatyarÆpatvÃt /
nÃpi dvitÅya÷, vÃkyapratyak«ayorbhinnakÃlatvÃt /
vÃkyatadarthayo÷ sm­tidvÃropanÅtÃvapi gavayapiï¬asaæbaddhenÃpÅndriyÃdinÃ tadgatasÃd­ÓyÃnupanaye samayaparicchedÃsiddhe÷ /
phalasamÃhÃre tu tadantarbhÃve 'numÃnaÓabdayorapi pratyak«atvaprasaÇga÷ /
tat kiæ tatphalasya tatpramÃïabahirbhÃva eva, antarbhÃve vÃ kiyatÅ sÅmÃ? tattadasÃdhÃraïendriyÃdisÃhityam /
asti tarhi sÃd­ÓyÃdij¤ÃnakÃle 'pi vistÃritasya cak«u«o vyÃpÃra÷? na, tasmin sati

tasyÃnupayogÃt /
upalabdhagosÃd­ÓyaviÓi«Âagavayapiï¬asya vÃkyasm­timata÷ kÃlÃntare 'pyanusandhÃnabalÃt samayaparicchedopapattiriti /
tadetat jarannaiyÃyikamatamÃskandati---nanviti /
pÆrve hi yathÃ gaustathetyeva vÃkyaæ gavayapadenÃpratÅtasamayenÃpi prayogamÃtropayoginÃ sahitaæ saæbandhapratipattihetu÷, pratisaæbandhinastu ÓabdÃd vopalak«aïÃd vopasthÃpanamityÃhu÷ /
ÃdhunikÃstu pratisaæbandhyupasthiti÷ pÆrvavadeva, samayaparicchedastu prayogÃnumÃnÃdityÃhu÷ //


avÃcakaprayogasya vÃkyÃnaÇgatayeti tadvirahiïaÓca saæbandhyupalak«aïaparyavasÃnÃditi manyamÃnÃ etadeva

prayogamÃropya darÓayanti---yo hÅti /
etenaiva pariplavo nirasta÷ /
yadi hi saæbandho vidita÷, ka÷ pariplavÃrtha÷? atha na vidita iti tatrÃkÃ¬k«Ãnuv­tterevamucyata iti cet--tadapyayuktam /
na hi viÓe«ani«Âha÷ samaya÷, tathÃ satyaÓakyagrahatvÃt, api tu ki¤cit nimittÅk­tya deÓakÃlÃdiviÓe«avinÃk­tavyaktimÃtrani«Âha÷ /
tadeva nimittaæ nÃvagatamiti cet? avagatireva tarhi saændhasya saæbandhino 'navagamÃditi kiæ pariplutaæ pramÃtu÷? na cai«a paramÃrtha÷, sÃd­ÓyaviÓi«Âapiï¬opak«epe nimittasyÃpyupak«epÃt /
anyathÃ piï¬opak«epe 'pi nimittÃnupak«epe manodharmÃdiÓabdÃnÃæ jÃtiÓabdatvaæ na syÃt, avÃcakatvameva vÃ syÃt, tajjÃtÅyÃnÃæ nityaparok«atvÃditi //


atrocyate abhinavanaiyÃyikai÷, pa¤cadhÃ hi vÃcyavÃcakabhÃvavyavasthÃ /
nimittopalak«aïarahite Ó­ÇgagrÃhikayÃ caitramaitravat /
nirnimitte 'ntarbhÆtopalak«aïe nirvacanikayÃ pÃcakÃdiÓabdavat /
nirnimitta eva taÂasthopalak«aïe paribhÃ«aïikayÃ ÃkÃÓÃdiÓabdavat /
sanimitte taÂasthopalak«aïa evaæprakÃrikayÃ p­thivyÃdivat /
viÓe«avannimitte nimittasaæ¬kocanikayÃ svargÃdivaditi /
tatra prathamadvitÅyayorasaæbhÃvitatvÃdiha viditav­ttÃntatayÃ t­tÅyaæ prakÃraæ nirasya pa¤camaÓcaturthamupayÃtÅti caturthaæ vyavasthÃpayati---na tÃvaditi /
aviditagavayaÓabdav­ttÃntasya tu yad bhavi«yati, tadanantarameva vak«yati /
tadidamuktamiti /
paramÃrtho vastugati÷ /
tataÓca tathÃbhÆta eva piï¬e saæbandho grÃhyo,

na tu sÃd­Óyopalak«aïopanÅte piï¬amÃtra ityartha÷ //


nanu nimittamapyavagatamityata Ãha---na ceti /
na ca gosÃd­Óyenopalak«yata iti upalak«aïamanumÃpanam, smÃraïaæ vÃ /
ubhayamapyad­«Âasaæbandhe 'nupapannam /
smaraïamÃtrÃpek«ayÃ daï¬apuru«odÃharaïam /
etÃvadeva ca syÃt /
yaduta

gavayaÓabdo vÃ gavayatvaæ gamayet, yathÃ gau÷ tathÃ gavaya iti /
ÓabdÃrtho vÃnumÃpayet avyabhicÃrapak«e /
vyabhicÃrapak«e tu smÃrayediti /
nanu sÃd­Óyameva jÃtibhedamanantarbhÃvya pratyetuæ na Óakyam, tasya bhinnapradhÃnasÃmÃnyavyaktiguïÃvayavakarmasÃmÃnyabÃhulyarÆpatvÃt /
tasmÃt sÃd­ÓayathÃtathÃdiÓabdÃ eva tasya pratyÃyakÃ÷ /
kevalaæ prasiddhÃprasiddhasandeho 'vÃÓi«yate /
tatra hastitvÃdikaæ goÓabdena nirastam /
mahi«atvÃdikaæ tu anucitavi«ayatayÃ, anyathopamÃnasvÅkÃre 'pyapratÅkÃrÃt //


tadayaæ gosad­Óa ityasyÃrtha÷ /
goto bhinnajÃtÅya÷, tadgataguïÃvayavÃdisÃmÃnyabÃhulyavÃniti /
naitadapi sÃdhÅya÷, darpaïa iva candra÷, candra iva mukham mukhamivÃravindam, ado 'ravindamivedamaravindamiti caturdhÃ sÃd­Óyagatau bhinnapradhÃnasÃmÃnyaniyamÃyogena tadanantarbhÃvyaiva sÃd­Óyapratipattyupapatte÷ /
kvacid d­«Âamiha smaryeta tÃvaditi cet? smaryatÃæ tÃvadatrÃvagatam, na tviha tadavagatamiti brÆma÷ /
tasmÃd gosÃmÃnyenopalak«yamÃïa÷ piï¬a÷ kiæ tadvÃneva gavayaÓabdasya vÃcyo bhavatu? pacikriyayopalak«yamÃïa÷ karteva pÃcakaÓabdasya, Ãhosvit taÂasthameva gosÃd­Óyam, tadupalak«ita eva piï¬a ÃkÃÓavat tasya vÃcyo bhavet? kiæ vopalak«aïaæ vihÃya gandhÃpalak«itap­thivÅtvajÃtimÃniva gosÃd­Óyopalak«itajÃtiviÓe«avÃneva piï¬o 'sya vÃcyo bhavi«yatÅtaraniyatakoÂisaæÓayatiraskÃreïa koÂitrayÃvalambÅ sandeha eva jarannaiyÃyikairÆpapluta÷ saæbandhapariccheda ityucyate, etÃsvavaÓyamanyatamÃ koÂirgavayapadÃrtho bhavi«yatÅti nirdhÃraïasaæbhÃvanÃæ h­di nidhÃya /
aitena manodharmÃdipratibandigraha÷ pratyukta÷ /
tatrÃpyanumÃnenonnÅyamÃnÃnÃæ manovyaktÅnÃæ samÃnaguïatayÃ samÃnÃrthakriyÃkÃritayÃ

samÃnajÃtÅyatvÃnumÃnÃt /
sÃmÃnyÃnavagatau tu tatrÃpyaÓakya eva samayagraha÷ /
sÃmÃnyaæ vÃ na tasya prav­ttinimittamiti //


tadidamuktam--sarvathÃnupalabdheriti /
yadyapi gavayatvÃvagame 'pi saæj¤Ãsaæj¤isaæbandhÃnavagame tatra prayujyamÃnatvÃditi heturasiddha eva /
na hyasati v­ttyantare tadvi«ayatayÃ prayoga÷ saÇgatimavij¤Ãya j¤Ãtuæ Óakayate, prÃgeva pramÃïÃntarÃt tadavagame tu kimanumÃnena sÃdhanÅyam? ata eva pratyak«e 'pi gavaye anumÃnamanavakÃÓameva /
tathÃpi saæbandhyavagame gavayapadasamabhivyÃh­taæ vÃkyameva saæbandhaæ bodhayi«yati /
avÃcakasyÃpi ca samabhivyÃhÃra upayok«yate upamÃnapak«a iva /
tadapi hyatideÓavÃkyaæ

vÃkyameveti matvÃ tannirÃsÃrthaæ saæbandhina evÃpratipattirÆpapÃditÃ //


ata evÃha---kuto vÃkyÃd veti /
ata eva vÃkyasya vyÃptiparatÃpi nirÃk­tÃ, saæbandhino 'navagamÃt /
na ca vyatireke tÃtparyam, saæketayiturabhiprÃyopÃdhikatvÃt, satpratipak«atvÃcceti /
yadyapi vinigamanÃyÃæ hetvabhÃve 'pi nopamÃnasya kÃcit k«ati÷, ubhayorapi vÃcyatve saæbandhasya tadÃnÅmavadhÃraïÃt, tathÃpi vastugati vivecayati---tathÃpi

kim ityÃdi tadanujÃnÃti ityantaæ karabhav­ttÃntam /
pariharati---sÃdhyarmyagrahaïaæ ceti /
upalak«aïapadaprayogaÓcÃvÃntarabhedasaæsÆcanÃya teneyaæ sÆtragati÷ /
prasiddhasÃdharmyÃt sÃdhyasÃdhanamupamÃnam /
sa ca prasiddho dharma÷ samÃna÷ pratiyogitayÃ tadupak«ipto 'samÃnaÓceti /
bahuvrÅhipak«e tu prasiddhadharmaïa iti /
Óe«aæ pÆrvavat //


jaranmÅmÃæsakamataæ gosÃd­Óyaæ gavayasthaæ pratyak«ameveti vadatÃ nirastam /
ÓÃbaramatamÃÓa¬kya nirÃca«Âe--gosthÃmiti /
jÃtyantaravarti jÃtyantarasyeti prÃyovÃda÷ /
tathÃpi gavayavyaktyavacchinnasya na govyaktyavacchedo 'vagata÷, tatropamÃnamavatari«yatÅtyata Ãha--tasmÃd yatheti /
d­«ÂÃnte tÃtparyam /
prayogastvityÃdi /
ak­tasamayasaæj¤ÃsamÃnÃdhikaraïavÃkyÃrthopadhÃnaæ pramÃïavailak«aïyamiha dra«Âavyam /
vi«ayasvarÆpavailak«aïyayorasiddhatvÃdati //6 //



______________________________________________________________________



// pariÓuddhi //


iha Óabde trividhÃ vipratipatti÷---prÃmÃïyato, bhedato, lak«aïataÓceti /
tatra prathama÷ kalpo vacanavirodhÃdeva nirasta÷, tatprÃmÃïyamanabhyupagamya vivak«itÃrthasya pratipÃdayitumaÓakyatvÃt ; pratipÃdane vÃ tata eva tatprÃmÃïyasiddheriti /
bhedastu parÅk«Ãparvaïi nirÆpaïÅya÷, leÓatastvihÃpi /
vyÃvartakadharmayogÃdeva bhedavyavahÃro 'pi /
lak«aïaæ ca tathÃ /
tata÷ tadeva vivecanÅyam /
tatra vipratipadyamÃnaæ prati tu parÅk«ÃvatÃra ityÃÓayavÃn siddhavat saÇgatibhÃ«yaæ vyÃkhyÃya lak«aïamavatÃrayati---atheti //


tatra samayabalena samyakparok«ÃnubhavasÃdhanaæ Óabda iti eke /
iha cÃdyena padenÃnumÃnam, dvitÅyena ÓabdÃbhÃsa÷, t­tÅyena savikalpakapratyak«am, caturthena padÃrthasmaraïam, pa¤camena kart­karmaïÅ nirasyete /
apare tu

ce«ÂÃyÃmapi gatametadityativyÃpakaæ mattvÃ ÓabdatvasamavÃye satÅtyÃhu÷ //


atra prÃcayÃnÃmayamÃÓaya÷ /
yadi ce«ÂÃ na prÃmÃïam, aprasaÇga eva tasyÃ÷, kiæ ÓabdatvasamavÃye satÅtyanena nirvartanÅyam? pramÃïaæ cet tasyÃ÷ pratyak«ÃdyanantarbhÃve pa¤camapramÃïÃbhyupagamaprasaÇga÷ /
tasmÃt Óabda eva ce«ÂÃyÃ÷ praveÓa÷ samayabalaprav­tte÷ /
Óabda eva tu ÓabdavyavahÃro laukika÷ prÃyikatvÃt, cÃk«u«e j¤ÃnadarÓanavyavahÃravaditi /
te 'pi sthÆlad­ÓvÃna÷ /
ce«ÂÃ hyabhiprÃyasthaÓabdasmaraïamÃtropayoginÅ lipivat /
Óabda eva tu ce«ÂotpÃditasmaraïasamÃrÆ¬ha÷ pramÃïam /
arthena ca sm­tyutpÃdanÃt Óabdavi«ayam evÃsyÃ÷ prÃmÃïyam, pramÃïaphalasya pramÃïatvÃt /
na ca sm­tirasyÃ÷ avÃntaravyÃpÃra÷ /
yadi ce«ÂopadhÃnamantareïÃvagato 'pi Óabdo nÃrthaæ gamayedevamapi saæbhavet, na caitadasti //


nanvevaæ sati ce«ÂayÃ e¬amÆkavyavahÃrÃnupapatti÷, na hyasau tata÷ Óabdasm­timÃn, ag­hÅtasamayatvÃditi cet? ---ata eva taæ prati samayabalena Óabdavadarthe 'pi ce«ÂÃyÃ÷ kuïÂhatvameva /
vyavahÃrastu anvayavyatirekÃbhyÃæ niyatavi«ayÃvinÃbhÃvagrahe prav­ttinimittaupayika÷, abhiprÃyÃnumÃnÃdeva e¬amÆkasya, karituragayo÷

kaÓÃ¬kuÓÃbhighÃtÃdiva /
atha k­tasamayÃpi ce«Âaiva kiæ na syÃt, avinÃbhÃvÃbhÃvÃt? smÃrayatu vÃ padÃrthÃn, tathÃpi na pramÃïam //


dvividhÃ hi sÃ samayapramÃrabhedÃt---k­tyanvayinÅ, j¤aptyanvayinÅ ca /
tatra k­tyanvayinÅ prayojakÃbhiprÃyaæ smÃrayantÅ pravartayati, na tu ki¤cit pramÃïayati Óa¬khadhvanivat /
ato 'pramÃïameva /
j¤aptyanvayinÅ tu kÃrake«u pratipadikÃrthapradhÃnÃ, kriyÃsu vartamÃnÃrthapradhÃnÃ /
tathÃ ca gauraÓva÷ puru«a ityÃdipadairiva svatantre«u padÃrthe«u smÃrite«u parasparÃnvayayoga÷ /
padaikadeÓavibhaktiviÓe«avat ce«ÂaikadeÓaviÓe«Ãt prakaraïÃdiviÓe«Ãd vÃ kÃrakÃdism­tiniyama iti cet---ce«ÂaikadeÓaviÓe«ÃbhÃvÃt /
na hyatÅtÃnÃgatavartamÃnapÃkÃdipratipÃdakaæ ce«ÂaikadeÓaviÓe«aæ paÓyÃma÷ /
prakaraïÃdayastu vi«ayaviÓe«e ÓabdÃn niyamayanti, na tu kÃrakakÃlaviÓe«e«u pravartayanti /
tathÃtve vÃ gauraÓva÷ puru«o hastÅtyÃdÃvapi karmatvÃdÅnyunnÅya vivak«itÃrthÃvasÃya÷ syÃt /
na hi ce«ÂÃkalÃpe prakaraïÃdaya÷

kÃrakaviÓe«ÃdÅnÃk«eptumalam, na tu padakadambka ityasti niyama÷ /
tathÃ ca kÃlasaækhyÃkÃrakaviÓe«apratipÃdakavibhaktisamabhivyÃhÃravaiyarthyaprasaÇga÷ //


kathaæ tarhi tato vyavahÃraviÓe«Ã÷? saæÓayapratibhayoranyatarasmÃd viÓe«Ãnupalambhe vidÆravartini samÃnadharmiïi sthÃïvarthina iveti /
tasmÃdubhayathÃpi ce«ÂÃ na pramÃïam /
ata÷ kasya catur«u praveÓÃpraveÓau cintanÅyau? etacca saæbhÃvitaprÃmÃïyam aitihyÃdyantarbhÃvayatÃ ce«ÂÃpabhraæÓalipidhvanipadaikadeÓÃn sÃvyavahÃrikÃnapyakÅrtayatÃ sÆtrak­tÃ sÆcitamapi mandamatayo na g­hïantÅti tadanukampayÃ lak«aïaæ vyÃcak«Ãïa eva ki¤cidudbhÃvayati //


vÃkyaj¤Ãnaæ tadarthaj¤Ãnaæ veti /
ÃkÃ¬k«ÃyogyatÃsattimatpadakadambakaæ vÃkyam /
tasya j¤Ãnaæ j¤ÃnamÃnaæ tadityartha÷ /
yathÃÓrutamuttaratra /
kiæ tu tatrÃpi vÃkyameva pradhÃnam, asÃdhÃraïatvÃdindriyÃdivat /
sannidhitÃratamyavivecane tu sarvasminnayaæ nyÃya÷ /
hÃnÃdibuddhi÷ parÃmarÓalak«aïÃ, itarasyÃ anumÃnaphalatvÃt /
tadanena nirÃkÃ¬k«ÃyogyÃnÃsannÃni padÃni nirasyÃtÃ ce«ÂÃdayo 'pi nirastÃ bhavantÅti vijÃtÅyavyudÃsa÷ /
svÃrthadvÃrakaæ cÃkÃ¬k«Ãdikamiti saægatigrahapadapratisandhÃnatadarthasmaraïayogyatÃdyanusandhÃnaprakaraïÃdikamuktaæ bhavati /
anenaivÃbhiprÃyeïoktam---padÃrthasm­tyÃdayastviti /
tadanena pratyak«Ãde÷ samÃnajÃtÅyasya vyudÃsa÷ /
anÃptavacasÃæ cÃptagrahaïena nirÃkaraïamiti sÃmÃnyalak«aïalÃbha÷ //


nanu nÃyamupadeÓaÓabdasyÃrtho yathÃÓruti cÃvyÃpakatÃ siddhÃrthÃsaægrahÃdivadityata Ãha---yadyapÅti /
na kevalaæ bhÆtÃrthÃsaægraha÷ sÃdhyÃrthamapi na ki¤cit saæg­hïÃtÅtyÃha---yadyapi ceti /
nanu pravartakatvena vidherÃj¤Ãdhye«aïayo÷ ko viÓe«a÷, yenÃnayorÆpadeÓapadenÃsaægraha ityatastÃbhyÃæ vidhervaidharmyaæ pratipÃdya tayorapi tato vaidharmyamuktam---te hÅti /
tat kimÃj¤Ãdhye«aïÃsaægrahe 'pi prayatna÷ kartavya÷? netyÃha---tathÃpÅti //


ayamÃÓaya÷ /
yadyapi lak«aïayÃ te api saægrahÅtuæ Óakyete parasthÃne prayokt­padaæ prak«ipya, tathÃpi nÃstyasmÃkaæ tadasaægrahe 'pi kÃcit prayojanak«ati÷, svargÃpavargopÃyavi«ayasya ÓabdaviÓe«asya lak«aïÃrambhÃt ÓÃstrasya tadadhikÃreïa prav­tte÷ /
sÃmÃnyalak«aïe tvak­te viÓe«alak«aïÃnavatÃra ityata÷ prathamaæ tathaiva vyÃkhyÃtam /
vak«yati ca

dignÃganirÃkaraïaprastÃve /
parapadamapahÃya prayojanavÃnityeva vÃkyÃrthapratipatti÷ phalamiti ca lÃk«aïikapadaprayogasya cÃyamevopayogo yadubhayalak«aïalÃbha÷ /
prayojanamarthagatamasÃdhÃraïaæ grÃhyaæ ca /
sÃdhÃraïaæ tu Óabdasya svÃrthapratipÃdakatvam /
tacca parasyaiva /
tata÷ tadapek«ayÃ pareti viÓe«aïamanarthakaæ syÃt //


nanu yadi upani«ada÷ prayojanavatya÷, nÆnaæ ka¤cidarthaæ pratipÃdayantya÷ kvacit paraæ pravartayeyu÷ prav­ttya¬kitatvÃt prayojanasadbhÃvasya /
na cet paraæ pravartayeyu÷ kathaæ paraprayojanavattya÷ prav­ttivirahÃ¬kitatvÃt prayojanÃbhÃvasyetyata Ãha---yadyapÅti /
na kvacidityÃdau sÃk«Ãditi Óe«a÷ /
buddhar«abhÃdÅnÃmanÃptatve kÃrako heturmÃyÃmohanimittatvam /
j¤Ãpakastu pramÃïÃviruddhasarvadharmak«aïikanairÃtmyÃdivacanam /
yathÃÓrutaæ bhÃ«yamavyÃpakaæ manvÃna Ãha---sud­¬heneti /
sud­¬haæ parito nirastavibhramÃÓaÇkam pramÃïaæ pramÃ /
tathÃvadhÃritÃ vi«ayÅk­tÃ iti /
neyaæ nityÃnityavyÃptimabhisandhÃya //


nanu kÃraïamadhiti«Âhata eveÓvarasyÃpi kart­tvam /
tathÃ ca sthÃnakaraïÃdÅnÃmanvayavyatirekÃbhyÃæ varïanipatti prati sÃmarthyÃvagamÃt, tadadhi«ÂhÃnaÓÆnyatayÃ tasya nÃgamakart­tvaæ bhavet /
na ca ÓarÅramantareïa tasya

sthÃnakaraïÃdisaæbhava÷, te«Ãæ tÃlvÃdiviv­tÃdirÆpatvÃdityÃÓayavÃnÃÓaÇkate---tathÃpÅti /
bhÃ«yamuttarayati---ata Ãha upade«Âeti //


na vayamasya bhagavata÷ kÃryaviÓe«eïÃnuvihitabhÃvÃbhÃvatayopakaraïaæ ÓarÅraæ nirÃkurma÷, tryaïukÃdini«pattaye dvyaïukÃdivaccharÅrÃnvayavyatirekÃnuvidhÃyikÃryani«pattaye tadupagrahasyÃpÅ«yamÃïatvÃt /
api tvÃyatanatayÃ kart­tvanirvÃhakatayÃ vyÃpakatayÃ ca tat tasya ne«yate bhogÃbhÃvÃt, kart­tvasya nityatvÃt, kÃryasya kartrÃ nirÆpÃdhisaæbandhÃt, ÓarÅrasyavyabhicÃrÃccetyabhiprÃyavato vivaraïam---sthÃnakaraïeti /
tadevaæ rÆpa Ãpta÷ kuta÷ pramÃïÃt niÓcetavya÷, paracittav­ttÅnÃmapratyak«atvÃt? kÃyavÃgvyÃpÃrayoÓca buddhipÆrvakam, anyathÃpi saæbhavÃdityÃÓa¬kya mlecchÃ api hÅtyÃdinÃ bhÃ«yatÃtparyaæ bruvÃïa÷ tanniÓcayopÃyamapi leÓato darÓayati---hetudarÓanaÓÆnyÃ iti //


ayamÃÓaya÷ /
dvividho hi puru«o 'sarvaj¤a÷ sarvaj¤aÓceti /
tatra pÆrvasya tÃvat sattvaprasÃdhakÃdeva pramÃïÃd rÃgadve«amohavirahasiddhÃvanÃptatvaæ nirastam /
uttarasyÃpi j¤ÃnecchÃprayatnasthÃnakaraïapÃÂavÃni tÃvadupadeÓamÃtreïaiva niÓcÅyanta iti

tatra sarve«ÃmavivÃda eva /
j¤Ãnaæ tu yathÃrthamayathÃrthaæ vÃ syÃt /
icchÃpi pratipipÃdayi«Ã vipralipsÃ vÃ syÃditi sandeho 'vaÓi«yate /
tatrÃpyabhyÃsadaÓÃpanne 'yamartho 'syeti sÃmÃnyato niÓcaye bhavatyeva tajj¤Ãnasya yathÃrthatvaniÓcaya÷, yathÃbhyÃsadaÓÃpannamidamaraïyamamÅ«Ãæ mlecchÃnÃmata÷ asminnete mÃrgÃmÃrgavibhÃgaj¤Ã iti pÃnthÃnÃmevaæ niÓcaya÷ /
vipralipsÃ ca hetudarÓanena vyÃptÃ hetau sati syÃt /
sa ca dvirÆpa÷, svopakÃra÷ paropakÃro vÃ? tatra tÃvat pÃnthe«u vimÃrgeïa prati«ÂhamÃne«u mlecchÃdÅnÃæ na kaÓcit svopakÃra÷, svasya g­hÅtatvÃt ÓarÅramÃtrasya ca karaïÅyÃntarÃbhÃvÃt, bhÃve vÃ aparityÃgÃt /
nÃpi dvitÅya÷, na hyanunmattÃ anapakÃriïamapakurvate /
nÃpi parÃpakÃramÃtraæ puru«Ãrtha÷ tathÃ sati sarva÷ sarvamapakuryÃdityevaæ vipralipsÃpi nivÃryate /
anabhyÃsadaÓÃpannavi«aye tu prav­ttisÃmarthyÃt pramÃïÃntarasaævÃdÃd vÃ mohavipralipsayorniv­ttiriti //


mlecchÃ apyÃptÃ bhavanti yata÷ pratÅtigocarÃ÷, tata÷ ka÷ sandeho mahÃdhiyÃm ÃryÃïÃæ ca tattvÃvadhÃraïa iti apiÓabdÃrtha÷ /
etena yad yena rÆpeïa na niÓcitam, na tat tena vyavahriyate, yathÃ rathyÃpuru«a÷ sarvaj¤atvena, na pratÅyate cÃbhimata÷ puru«a Ãptatveneti vyÃpakÃnupalabdherasiddhatvamuktam /
pare«Ãm avyÃpakamÃptalak«aïam, yathÃÓrutasyÃryamlecchayo÷ abhÃvÃt /
viÓe«aïÃntaraprak«epe tvasmallak«aïÃbhyupagama ityartha÷ /
viparyastasyÃyaæ praÓna÷, viparyÃsaÓca pramÃïÃbhÃsamÆla÷ /
atastamÃha---astÅti /
bhÃgÃsiddhatÃmÃÓa¬kyÃha---atra yÃvatÅti /
nanu paraprayogamadÆ«ayitvÃ svÃtantryeïa prayogÃntaropÃdÃnaæ prakaraïasamÃjÃti÷, satpratipak«atayÃ cet svargÃdÅnÃæ pratyak«atvaæ kuta÷ setsyatÅtyata Ãha---yogaje tviti //


hetvabhÃve phalÃbhÃvÃt pramÃïe 'sati na pramÃ,

cak«urÃdyukta vi«ayaæ paratantraæ bahirmana÷ //


iti /
tasmÃdÃpÃtatastÃvat satpratipak«Ã evaite hetava ityata Ãha---asmÃkaæ tu sabhya¤ca iti //


ayamÃÓaya÷, d­Óyate hi tÃvad bahirandriyoparame 'pyasannihitadeÓakÃlÃrthasÃk«ÃtkÃra÷ svapne /
na ca vÃcyaæ sm­tirevÃsau paÂÅyasÅti /
na hi smaraïÃnubhavavibhÃge api sÃk«Å pra«Âavya÷ /
kiæ tarhi? idaæ smarÃmÅdamanubhavÃmÅti pratÅtyÃ svasÃk«iko 'yam artha÷ /
na cÃropitaæ tatrÃnubhavatvam--abÃdhÃnÃt, sm­titvÃnullekhanÃt anupalabdhasya svaÓiraÓcchedÃderavabhÃsanÃcca /
sm­tiviparyÃso 'sÃviti cet? yadi sm­tivi«aye viparyÃsa ityartha÷, tadÃnumanyÃmahe /
atha sm­tÃvevÃyamanubhavatvaviparyÃsa ityartha÷, tadÃ prÃgeva nirasta÷ /
na ca saæbhavatyapi, na hyanyenÃkÃreïa vyavasÃyavi«ayÅbhÆto 'yamartho 'nyena j¤ÃnÃvacchedakatayÃnuvyavasÅyate /
tathÃ ca sa ghaÂa ityutpannÃyÃæ sm­tau bhrÃmyatastaæ ghaÂamanubhavÃmÅti syÃt, na tvimaæ ghaÂam, na hyayaæ ghaÂa iti sm­terÃkÃra÷ /
tasmÃdanubhava evÃsau svÅkartavya÷ //


asti ca svapnÃnubhavasyÃpi kasyacit satyatvam, saævÃdÃt /
tacca kÃkatÃlÅyamapi na nirhetukam, sarvasvapnaj¤ÃnÃnÃmapi tathÃtvaprasa¬gÃt /
hetuÓcÃtra dharma eva /
sa ca karmajavad yogajo 'pi yogavidheravaseya÷, karmayogavidhyostulyogak«ematvÃt /
tasmÃd yoginÃmanubhavo dharmajatvÃt pramÃ, sÃk«ÃtkÃripramÃtvÃt pratyak«aphalam /
dharmÃjanakabhÃvanÃprabhavastu na prameti vibhÃga iti /
tatsÃmagrÅrahitatvÃdityasiddho heturiti sÆktam //


asmÃkaæ tu sabhya¤ca iti bahavaÓceti anvÃcaye cakÃra÷ /
yadyapi cÃsmÃkaæ paramasarvaj¤asiddhÃvavÃntarasarvaj¤e na sidhyatyapi na kÃcit prak­tahÃni÷, tathÃpi tatsadbhÃve api pramÃïasadbhÃvÃt so 'pi nopek«ÃmarhatÅti //


iha dignÃgena bhÃvasÃdhanatvakarmasÃdhanatvÃbhyÃmupadeÓapadaæ vikalpya dÆ«itam karaïasÃdhanatvapak«astvasmadamito 'pi kuta upek«ita ityata Ãha---anyasmÃdanyasyeti /
arthena hi sÃk«Ãt pratibandha÷ pratyak«asyaiva, paramparÃpratibandho 'numÃnasya /
tadasya ÓÃbdasya vij¤Ãnasya sÃk«Ãdarthapratibandhe pratyak«atvaprasaÇga÷, paramparÃpratibandhe tvanumÃnatvÃpatti÷ /
apratibandhe tvaprÃmÃïyameva ityasaæbhava eva karaïavyutpattipak«asyeti manyata ityartha÷ /
atra bhÃvavyutpattipak«e ÃptatvaniÓcaya÷ Óabdaphalam, taddvÃrÃ vÃkyÃrthaniÓcayo vÃ /
nanvÃptatvena niÓcitÃnÃæ kimaparamavisaævÃditvamavaÓi«yate, yanniÓceyamityata Ãha---upade«Âad­«ÂÂÂaïÃmityartha iti //


arthasya sÃk«ÃtkÃra÷ pratyak«atvamiti varïayojanÃ /
tenÃyamartha÷ /
ÃptopadeÓa÷ tasminnevÃpte niÓcayaæ kurvan

Óabda÷ pramÃïam, atha vÃ Ãpte niÓcayaæ k­tvÃ tatsahÃyo vÃkyÃrthaniÓcayaæ janayannityubhayaæ dÆ«ayatÅtyÃha--imamiti /
anumÃnÃtkarÆïÃbhyÃsahetudarÓanaÓÆnyatvÃde÷ karmasÃdhanatvapak«amutthÃpayati--dvitÅyamiti /
atrÃpyupadarÓitÃrthaprÃptiniÓcaya÷, taddvÃrÃ arthatathÃtvaniÓcayo vÃ Óabdasya phalam /
tatra prathamaæ darÓayati---yasmÃditi /
dvitÅyaæ darÓiyati---evaæ ceti /
upadiÓyamÃnor'tha÷ prÃpta÷, prÃptatvena niÓcito yasmÃditi vÃ /
tathÃtvena niÓcita iti vÃ sÆtrayojanÃ, ubhayamapi

dÆ«ayatÅtyÃha---dÆ«ayatÅti //


nanvarthaprÃptyÃ arthatathÃtvaæ niÓcÅyamÃnaæ liÇgabhÆtayaiva niÓcÅyate /
tat kathamÃha pratyek«eïetyata Ãha---ÃptyÃ hÅti /
ÃptiniÓcaye 'pi Óabdasya vyÃpÃro nÃstÅti darÓayitumarthatathÃtvaniÓcayo 'pi pratyak«eïetyuktam, mÆlabhÆtatvÃt tasyetyartha÷ //


nanu ÓabdopalabdhasyÃrthasya kvacidanumÃnemÃpi pratipattirastÅtyata uktam--prÃyeïeti /
atra cobhayorapi pak«ayorÃptoktatvaprav­ttisÃmarthyahetupradhÃnayo÷ Óabdasya prÃmÃïyaniÓcaya÷ phalamiti Óa¬kitumucitamapi na Óa¬kitam, prÃmÃïyaniÓcayÃvinÃbhÆtatvÃt arthaniÓcayatattathÃtvaniÓcayayo÷, tasya tayorevÃntarbhÆtatvÃditi manyamÃneneti /
tamimamiti /
nÃptatvasahÃyo nÃptatvaniÓcayasahÃya ityartha÷ /
prÃptyÃ /
prÃptiniÓcayenetyartha÷ //


nanvanabhyupagatebhya÷ pak«ebhyo na ka¤cidabhyupagatasya viÓe«aæ paÓyÃma ityata Ãha---etaduktaæ bhavatÅti /
nÃptatvahetukaæ nÃptatvaniÓcayahetukam /
avisaævÃditvam avisaævÃditvaniÓcaya÷ /
anena sÆtreïÃgamÃrthatayÃ ÃgamaphalatayÃ pratipÃdyate /
nÃpyarthatathÃtvamarthatathÃtvaniÓcaya iti neyam /
upalak«aïatayÃ ca vidhÃdvayamudÃh­tam /
yathÃ tu pÆrvapak«e vyÃkhyÃtam, tathÃtrÃpi dra«Âavyam /
kiæ tarhi phalamasyetyata Ãha--kiæ tviti /
anenollekhenÃnuvyavasÃyena ya pratipattirvi«ayÅkriyate setyartha÷ //


yadyevaæ tarhi kkÃptoktatvaniÓcaya upayujyata ityata Ãha---Ãptatvaæ ceti /
Ãptoktatvaæ cetyartha÷ /
nanu prÃmÃïyamarthÃvyabhicÃra÷ /
sa khalu kathamarthamapratyÃyya pratyÃyayituæ Óakyet? tataÓca punarÃptoktatvenÃrthaniÓcaya ÃyÃta ityata Ãha---na ca yata iti /
prameyamiti svÃtantryeïeti Óe«a÷ /
avacchedakatayÃ tu tasyÃpi sphuraïami«yata eva,

manasaiva /
ghaÂasyetyartha÷ //


tadayaæ saæk«epa÷ /
bhÆtÃrthopadeÓakatvaæ hi prÃmÃïyam /
tadeva prameyamanupadarÓayata÷ Óabdasya na syÃt /
tathÃnÃptoktatvenÃpi hetunÃ kiæ niÓcÅyeta? tathÃ ca kasyÃvacchedakatayÃ artho 'pi parisphuret? tasmÃd yathÃ sattÃmÃtrÃvasthitairadu«Âairindriyai÷ pratyak«aæ janyate, jÃtÃdu«Âatvaistu pramÃïatayÃ niÓcÅyate, tathÃ sattÃmÃtrÃvasthitenÃptena pramÃïaæ Óabdo janyate /
j¤ÃtÃptatvena tÆpade«ÂrÃ tathÃtvena niÓcÅyata iti pratyak«avat svavi«aye vyavastheti j¤ÃnamÃtramanumÃpayet /
avyutpannamiva vyutpannamapÅti Óe«a÷ //


ayamÃÓaya÷ /
asti tÃvad vÃkyÃdarthaviÓe«ÃvasÃya ityavivÃdam /
na cÃyaæ lai¬gika÷, vacanamÃtrasyÃnaikÃntikatvÃt, Ãptoktatvasya prÃgevÃsiddhe÷ /
na ca vacanasya liÇgatvapak«e sÃdhyamapyasti /
tathÃ hi, na tÃvat tÃdÃtmyatatprÃptÅ saæbhavata÷ /
nÃpi tadutpatti÷, ÃptavacasÃmapyatÅtÃnÃgatagocarÃïÃæ paramparayÃpyarthÃdanutpatte÷ /
tasmÃdarthaj¤Ãpakatvameva ÓabdÃnÃmarthavattvam /
na ca tadevÃnumeyam, tasya svÃtantryeïa bhavadbhiranabhyupagamÃt /
abhyupagame vÃ vivÃdavicchedÃt /
na ca liÇgasya svÃtmano lai¬gikaj¤ÃnajanakatvamevÃnumeyam, tasya li¬gÃntaravi«ayatvÃt /
tasmÃd vacanamÃtraliÇgapak«e yad vacanaæ tad buddhipÆrvakamityudÃharaïÅyam /
buddhistu ki¤cidullikhantÅ jÃyata iti svabhÃvÃdevollekhyamÃtrapratilambha÷, na tu tatrÃpi bhÆtÃbhÆtavibhÃgo, na tu tarÃæ prakÃravibhÃga÷ /
tasmÃt j¤ÃnamÃtramanumÃpayediti sÆktam //


kimato yadyevamityata Ãha---tathÃ ceti /
vyavahÃrÃnubhavÃbhyÃæ vyavasthÃpitÃpi nÃnurodhitÃ syÃt /
vyutpattiprayÃsavaiyarthyaprasaÇgaÓcetyartha÷ /
nanu j¤ÃnaviÓe«ÃdevÃrthaviÓe«a÷ setsyatÅtyata Ãha---na ceti /
j¤ÃnenÃrtha÷ sÃdhayitavya÷ /
tasya ca na kaÓcid viÓe«or'thÃhitÃkÃrÃdilak«aïa÷ samasti /
sÃkÃratve 'pyatÅtÃnÃgatÃdigocarasya tasyÃrthÃdanutpatte÷ /
tasmÃdullekhyatayÃrtha eva viÓe«o vaktavya÷ /
sa cet j¤ÃnasiddhÃvantarbhÆta÷ kimaparaæ tena sÃdhanÅyam? na cedantarbhÆta÷ punarapyaviÓi«Âameva j¤Ãnamityartha÷ //


syÃdetat /
tajj¤Ãnasiddhyarnbhata evÃrtho 'vacchedakatayÃ sidhyatu /
yadyapi vacanamÃtramarthaviÓe«ollekhi

j¤ÃnapÆrvakatÃæ vyabhicarati, tathÃpi ya÷ padakadambakaviÓe«o yatpadÃrthajÃtaæ smÃrayati, sa tatsaæsargaj¤ÃnapÆrvaka ityasti niyama÷ /
evaæ ca samayagrahasyÃpyupayoga iti cet---na, gauraÓva÷ puru«a ityÃdipadakambakena vyabhicÃrÃt /
viÓe«aïaviÓe«yabhÃvenÃvasthitau na vyabhicaratÅti cet? so 'yaæ viÓe«aïaviÓe«yabhÃvo na tÃvat svarÆpata÷, padÃnÃæ parasparaæ svÃtantryÃt /
nÃpyarthata÷, tasyÃnavagamÃt /
avagame vÃ kastato 'para÷ padÃrthÃnÃæ saæsargo, yo j¤ÃnÃvacchedakatayÃ anumÃtumi«Âa÷? ÃkÃÇk«Ãdimattve satÅti viÓe«aïÃnna vyabhicÃra iti cet? atha keyamÃkÃÇk«Ã? na tÃvadavinÃbhÃva÷ svarÆpator'thataÓca, tasyÃ abhÃve 'pi

vÃkyÃrthapratipatte÷ /
bhÃve 'pyapratÅte÷, vÃkyÃrthapratipÃdanena vinÃparyavasÃnamÃkÃÇk«eti cet? evaæ tarhi vÃkyÃrthaviÓe«apratipÃdakaæ yat padakadambakam, tat tatsmÃritÃrthasaæsargaj¤ÃnapÆrvakamiti prayogÃrtha÷ /
tathÃ ca prÃgeva sÃdhyaviÓe«asiddhaye hetuviÓe«asiddhimicchatÃ vÃkyÃdeva vÃkyÃrthaviÓe«apratyaya e«itavya ityupasaæharannÃha---tasmÃditi //


syÃdetat /
tathÃpyasaæbaddhasya prakÃÓakatve 'tiprasaÇga ityata Ãha---na ceti nanu na hi saæbandha ityeva gamako 'tiprasa¬gÃt api tvavinÃbhÃva eva /
sa ca ÓabdasyÃrthena nÃstÅtyata Ãha---na cÃvineti /
yat tvatroktam, cak«urapi rÆpakÃryatvÃdeva rÆpaæ prakÃÓayatÅti, tadayuktam /
yadi hi tatk­tatvÃdeva tad gamayet, rÆpamiva rasÃdÅnapi gamayet /
avanÃbhÃvaj¤Ãnaæ vÃ apek«eta /
na hyavinÃbhÃvasyai«a mahimÃ yadayaæ sattÃmÃtreïaiva gamayati /
tathÃtve vÃ dhÆmÃdapi cak«u«a iva sattÃmÃtrÃvasthitÃdevÃgni÷ pratÅyeta /
api ca j¤Ãnasamasamayo vÃrtha÷ prakÃÓate, anantarasamayo vÃ /
tasmÃcca na cak«u«o janma, svakÃraïÃdevÃyamasya svabhÃvabhedalÃbho yadanÃtmÃnamapyakÃraïamapi kÃraïatvÃviÓe«e 'pi vÃ rÆpamevÃj¤Ãtameva satprakÃÓayatÅti rÆpolabdhilak«aïakÃryadarÓanabalenaiva tadvyavasthÃpyate /
tasyÃÓakyÃpahnavatvÃditi cet? tarhi yasya yatra pratibandho nÃsti, na tasya tatra prÃmÃïyam, yathÃ dahane 'pratibaddhasya rÃsabhasyeti vyÃpakÃnupalabdhistvayaivÃnaikÃntikÅ k­tÃ /
kimasmÃbhiratra vaktavyam? kiænibandhanastarhi pramÃïavyavahÃra÷ Óabde, yannibandhanaÓcak«urÃdi«u /
tatraiva kiæ nibandhana iti cet? idaæ mahÃpÃï¬ityaæ yat siddhamÃt­kÃyÃmapyadyÃpi sandeha÷ /
bhÆtÃrthÃnubhavajanananibandhano hi pramÃïavyavahÃra÷ sarvatreti bÃlo 'pyÃha /
tabdalenaiva ÓabdasyÃpi tadanuguïa÷ sa

svabhÃvabheda÷ svakÃraïÃdÃyÃto vyavasthÃpyate /
yata÷ tattatsa¬ketopadhÃnasÆtramarthaæ pratipÃdayatÅti, tathÃpi samayasya puru«ÃyattatvÃt kimayaæ sÃævyavahÃrikasa¬ketÃneva ÓabdÃn prayu¬kte? kiæ vÃ svayamidÃnÅmarthabhede«u sa¬ketyeti sandeho na nivartata iti cet---na, ubhayathÃpyasaæbhavÃt /
yadyasau pratipÃdaka÷ kathaæ svah­dayaguhÃnik«iptasamayÃneva ÓabdÃnuccÃrayet? jÃnÃtyeva hyayaæ nÃviditasamayÃ ete pratipÃdakÃ iti //


atha vipralambhaka÷, tathÃpi samayÃntarakaraïe ka upayoga÷, prasiddhasamayaireva vipralambhasaæbhavÃt /
yatrÃpi hi guptasamayairvyavahÃra÷, tatrÃpi na pratipÃdyaæ prati samayo gopya÷, api tvaviÓvastÃn pratÅti h­ti nighÃyÃha---tasamÃditi  //7 //


na dvividho d­«ÂÃd­«ÂÃrthatvÃt  //1.1.8 //



______________________________________________________________________



// pariÓuddhi÷ //


svacchÃ÷ svabhÃvaÓucayo 'tiÓayena gurvyo

durbandhadurdharadurÃgrahadurvibhÃvyÃ÷ /

ÂÅkÃgiro viÓadapÃradavipru«o vÃ

ye«Ãæ vaÓe nanu vaÓe jagadeva te«Ãm  //8 //


//  pramÃïanibandha÷ samÃpta÷ //


//  iti pramÃïalak«aïaprakaraïam //


//  prameyaprakaraïam //



______________________________________________________________________



// pariÓuddhi÷ //


nanu yadi prameyameva mumuk«uïÃ pratipitsitam, tadulla¬ghya kimiti prathamata÷ pramÃïamamihitamityata Ãha---tacceti /
tarhi uktÃni pramÃïÃnÅdÃnÅæ parÅk«ayantÃæ kiæ prameyalak«aïenetyata Ãha---lak«aïaæ ceti /
tarhi prameyalak«aïamevÃmidhÅyatÃm /
kiæ

pratyak«Ãdilak«aïenetyata Ãha---na ceti /
nanu pramÃïaæ tÃvat prathamata eva vaktavyam /

taditarasya tadadhÅnatvÃditi prÃgeva saægamitametat /
idÃnÅæ tu pa¤cadaÓasu prathamaæ kimabhidhÅyatÃmiti jij¤ÃsÃ /
abhidhÅyamÃnasaægatiparyÃlocane ca saæÓayÃdÅnÃmanupayogÃdanabhidhÃnameva prasaktam, kuta÷ pÆrvÃparabhÃvaspardhetyata Ãha---aparÅk«itaæ ceti /
etena saæÓayÃdÅnÃmupayogaæ darÓayatÃ vaktavyatÃ darÓitÃ /
etasmÃd viÓe«Ãt pramÃïaprakaraïÃt

apakar«a÷ saæÓayÃdiprakaraïebhyaÓca utkar«a÷ prameyaprakaraïasyeti samudÃyÃrtha÷ /
ÃrabhyatÃæ tahi prameyalak«aïam, kimantarga¬unÃ vibhÃgenetyata Ãha---tadiheti /
prameyanÃntarÅkatvaæ prameyÃlambnaphalatvam /
kiæ tadarthajÃtamiti bhÃ«yakÃrÅya÷ praÓna÷ Óli«Âa÷, ki lak«aïaæ katividhaæ ceti /
asminnarthe vibhÃgavat sÃmÃnyalak«aïamantareïÃpi viÓe«alak«aïÃnavatÃrÃt /
tatra dvitÅye---sÆtrapÃÂhe nottaram /
prathame tu ÓabdavyÃkhyÃneneti bhÃ«yagati÷ /
tadatra dvitÅyapraÓnÃrtho vibhÃgoddeÓasÆtramavatÃrayitumityanena darÓita÷ /
prathamastu viÓi«Âaæ prameyamadyÃpi na sidhyatÅti tadarthaæ praÓna ityanena /
tatra vÃrttikakÃreïa tuÓabdasÆcitaæ sÃmÃnyalak«aïaæ g­hÅtvÃ vibhÃgani«Âha÷ praÓna ityanena /
tatra vÃrttikakÃreïa tuÓabdasÆcitaæ sÃmÃnyalak«aïaæ g­hÅtvÃ vibhÃgani«Âha÷ praÓna÷ k­ta ityÃha---sa ca viÓe«a iti //


nanvayameva ca sÆtrÃrtha iti vibhÃga evÃsya sÆtrÃsyÃrtha iti gamyate /
tathÃ ca na vivak«itaviÓe«alÃbha÷ sÆtrÃt, evaæ ca prameyamÃtravibhÃgo 'narthako 'satyaÓcetyata Ãha---ye«Ãmiti /

prak­topayogiprameyaviÓe«alak«aïakro¬Åk­tÃnÃmeva vibhÃgo 'sya sÆtrasyÃrtha iti vÃrttikÃrtha ityartha÷ /
ye«ÃmityÃdinÃ yathÃsaækhyaæ lak«aïadvayam /
naÓca tattvapadena saæbandha÷ /
sÃk«Ãditi ca pÆraïÅyam /
apavargo mithyÃj¤Ãnaniv­tti÷, tadÃditvÃt /
saæsÃro rÃgadve«au, tadekadeÓatvÃditi /
paramÃïÆnÃmityupalak«aïam, tenÃÓarÅrÃnindriyÃ tadartharÆpÃïÃæ dvyaïukÃdÅnÃæ tadguïakarmaïÃmapÅti //


nanu yadÃ digÃdayo 'bhihitÃ evÃrthata iti samÃdhÃnam, tadÃ tadabhidhÃne ka upayoga ityapi samarthanÅyamityata Ãha---kauÓalamÃtramiti  //9 //



______________________________________________________________________


// pariÓuddhi÷ //


nanu pratyak«amapyÃtmani pramÃïameva, ahamiti vikalpasya parairapÅ«ÂatvÃt /
na cÃyamavastuka÷ saædigdhavastuko vÃ, aÓÃbdatvÃdapratik«epÃcca /
na cÃyaæ lai¬gika÷, ananusaæhitaliÇgasyÃpi svapratyayÃt /
nÃpi sm­tiriyam, ananubhÆte smaraïÃyogÃt /
anÃdivÃsanÃvaÓÃdanÃdirayamavastuko vikalpa ityapi na yuktam, nÅlÃdivikalpe«vapyevaæ vaktuæ sukaratvÃt /
kÃdÃcitkatvena tatra vastukalpanamihÃpi samÃnam /
arthakriyÃsthite÷ sÆtraprÃmÃïyasiddhervastusthitirityapi na yuktam, arthakriyÃsthitiniÓcayasyÃpi vÃsanÃmÃdÃyopaplÃvayituæ ÓakyatvÃt /
ata eva pramÃïÃntaraprav­tterityapi gatam /
tasmÃd vÃsanÃvÃdamÃtraæ vihÃya Ãgantukamapi ki¤cit kÃraïaæ vÃcyam /
taccÃptÃnÃptaÓabdau vÃ liÇgatadÃbhÃse vÃ pratyak«atadÃbhÃse vÃ? tatra yathÃ prathamamadhyamaprakÃrÃbhÃvÃt nÅlavikalpaÓyaramaæ kalpamÃlambate, tathÃhamitti vikalpo 'pi /
tatrÃyam,

pratyak«ap­«ÂhabhÃvitve sÃk«Ãdeva savastuka÷ /

tadÃbhÃse tu mÆle 'sya pÃramparyÃt savastutÃ //


iti /
na ca bÃhyapratyak«aniv­ttÃveva nirmÆlatvam, buddhivikalpasyÃpi nirmÆlatvaprasa¬gÃt /
tatra svasaævedanaæ mÆlam, ihÃpi mÃnasamiti na kaÓcid viÓe«a÷ /
tatkathamÃtmani pratyak«aprati«edhakaæ bhÃ«yamityata Ãha---ahamiti /

yadyapi savastuko 'yaæ tathÃpi ÓarÅrapratyayasÃmÃnÃdhikaraïyÃt tadvastuka evÃyamityapi syÃt /
ato na tadatirikte vastuni pramÃïayituæ Óakyate tÃvad yÃvad dehÃdibhyo bhinna ÃtmÃ pramÃïÃntareïa na sÃdhyata ityartha÷ /
tadidamuktam---drÃgiti /
ghaÂÃdij¤Ãnavaditi vyatirekid­«ÂÃnta÷ /
yathÃ hi ghaÂÃdij¤Ãnaæ ÓarÅrÃdipratyayavaiyadhikaraïyÃt

tadatirikte vastuni drÃgevapramÃïayitu Óakyate, tathÃ nedamityartha÷ //


nanu yadi nÃma na drÃgeva, vicÃrakrameïa tu pramÃïayi«yate /
tathÃ hi,

nirÆpÃdhiÓarÅrabuddhitatsamudÃyÃlambanatvena ahaæ pratyayasyÃtiprasa¬gÃt svasaæbandhini ÓarÅrÃdÃvayamahaæpratyaya iti vÃcyam /

tatrÃtmavyatirekeïa ka÷ svÃrtha iti cintanÅyam /
ananyatvaæ svatvaæ sarvabhÃvÃnÃm /
tathÃ ca yadÃ tenaiva tadanubhÆyate tadÃ pratyetu÷ pratyetavyÃdananyatvÃdahamiti syÃt /
ata eva ghaÂÃdayo na kadÃcidapyananyÃnubhavit­kÃ iti na kadÃcidapyahamÃspadamiti cet? evaæ tarhi tvanmate 'pyayamahamiti pratyaya÷ ÓarÅrÃdÃvÃroparÆpa eva, tata÷ pratyeturanyatvÃt /
buddhau mukhya iti cet---na, tasyÃ÷ kriyÃtvenÃnubhÆyamÃnÃyÃ bhinnasya tatkarturahaæ chinadmÅtivadahaæ jÃnÃmÅtyanubhavÃt nÅlÃdipratyetavyÃkÃravat pratipattrÃkÃro 'pi pratÅterevÃyamÃtmÃ tathÃ bhÃsata iti cet? tarhi pratyetavyÃkÃrasamÃnayogak«ematvena pratipatrÃkÃrasyÃpi siddhaæ na÷ samÅhitam /
astu svopÃdÃnamÃtramiti cet---na, tatpratibhÃsane tadgatÃrthÃkÃrasyÃpi pratibhÃsaprasa¬gÃt /
ÃkÃramantareïÃkÃriïo 'navabhÃsanÃt /
prav­ttivij¤ÃnasaætÃnÃdanya evÃyaæ buddhisaætÃna÷ pratipattÃ, yamÃlayavij¤ÃnamÃcak«ata iti cet? evaæ tarhi prav­ttivij¤ÃnopÃdÃnamanÃdinidhana÷ siddho 'dhika÷ pratipattÃ /
sa kiæ saætanyamÃnaj¤ÃnarÆpa÷, tadviparÅtarÆpo veti cintÃ pariÓi«yate /
tasyÃÓca raÇgabhÆmi÷ k«aïabhaÇgabhaÇga ityata Ãha---pareti /
d­¬hataraæ viÓe«ani«Âham /
sm­tyÃ saha pÆrvÃparapratyayayorekavi«ayatvamÆkaj¤Ãnagocaratvam /
pÆrvÃnubhÆtitatkÃryasm­titatkÃryÃnubhÆtÅnÃmekenÃnuvyavasÃyena

etena pratisaædhÃnaæ pratyabhij¤Ãnaæ vÃ syÃt, kÃryakÃraïaviÓe«ayorekasaætÃnaniyamo vÃ? Ãdye tattvata÷ pratyabhij¤Ãnamasiddham, abhimÃnato viruddham, aviÓi«ÂamanaikÃntikam /
dvitÅye 'pi virodha eveti nirastam /
tadÃha---tadaneneti /
tadatra pratisaædhÃne kÃryakÃraïabhÃva÷ pareïopanyasta÷ kimupÃdhitayÃ vipak«avyÃv­ttisaædehamudbhÃvayitum? atha svadarÓane pratisandhÃnavyavasthÃæ pratipÃdayitum? pratisandhÃnasya tu k«aïabhaÇgasÃdhanameva bÃdhanamityÃÓaya÷ /
tatra pratyabhij¤Ãnaæ pratisandhÃnamiti g­hÅtvopÃdhilak«aïamapaninÅ«Ãn kÃryakÃraïabhÃvapratisandhÃnayo÷ paraspareïa vyÃpti khaï¬ayati---na hi yatreti /
puna÷ bauddha÷ /
na hi kÃryakÃraïabhÃvamÃtraæ pratisandhÃnanibandhanamÃcak«mahe /
kiæ tarhi? sÃd­ÓyaviÓi«Âamiti ÓaÇkate---vastuta iti /
tadidamuktam, sabhÃge«u iti /
etadvyatirekavyabhicÃreïa dÆ«ayati---tanneti /
viÓi«Âo 'pi kÃryakÃraïabhÃvo na pratisandhÃnaæ prati prayojako yatastanniv­ttÃvapi nedaæ nivartata ityartha÷ /
na ca sÃd­ÓyamÃtramevÃstu tannibandhanamiti sÃmpratam, bhedagrahe tasyÃpi vyabhicÃrÃt /
tadagrahapak«astu vÃcya iti tamupek«yÃsmadabhipretaæ pratisandhÃnamÃdÃya ÓaÇkate---pÆrvÃpareti /
yatra kartari pratisandhÃnaæ tatrÃvaÓyaæ pratisandhayÃnÃæ buddhÅnÃæ kÃryakÃraïabhÃva÷ /
yatra cai«a evabhÆta÷, tatrÃvaÓyaæ kart­pratisandhÃnamiti na vyabhicaratÅtyartha÷ /
dÆ«ayati---hanteti /
nairÃtmyasÃk«ÃtkÃrasÃtmÅbhÃva iti sarvaj¤opalak«aïaparam //


tadayamartha÷, sarvaj¤astÃvadubhayavÃdyavivÃdavi«aya÷ /
sa kimÃtmana÷ pÆrvÃparapratyayÃnekakart­katayÃ pratisaædhatte na vÃ? Ãdye tatpratisandhÃnÃdeva pratisandhÃturekatvaæ siddham /
j¤ÃnÃnÃæ bhedasya dhiyÃmasthairyasya sarvaireva pratÅte÷ /
pratisandhÃtu÷ k«aïikatÃyÃ÷ sarvaj¤enÃpyapratÅte÷ /
atha na pratisandhatte, na tarhi kÃryakÃraïabhÃvanibandhanaæ kartaryapi pratisandhÃnam /
na hyasti saæbhavo yadanvaye 'pi yasyÃnanvayastat tÃvanmÃtranibandhanamiti /
saiva ca ityÃdi sotprÃsam /
vyartha iti /
svanibandhanÃnuv­ttau sattvad­«ÂerdurapahnavatvÃt /
avaÓyaæ ca tasya pratisaædhÃnena bhavitavyam /
kathamanyathopadiÓet? avaÓyaæ copade«ÂÃ svÅkartavya÷ /
yadi pÃralaukiker'the vipralambhakÃ eva vaktÃra iti niÓcaya÷, saæbhÃvanayÃpi prek«Ãvanto na pravarteran /
tasmÃdubhayathÃpi pratisandhÃturekatvaæ siddham //


atra ÓaÇkate---athÃsadapÅti /
tataÓca na kÃ«akÃraïabhÃvo na tasya nibandhanam avyabhicÃrÃt /
nÃpyanupadeÓaprasaÇga÷, tannibandhanasya pratisandhÃnasya bhÃvÃt /
nÃpi do«ÃvakÃÓa÷, svarasavÃhinastasya taddhetutvÃt /
asya tvÃhÃryatvÃdityartha÷ /
ÓaÇkate---na ceti /
so 'yaæ kÃryakÃraïÃbhÃve satyeva dra«Âavya÷ /
upadeÓastu pÆrvapratisandhÃnabalopanÅtakarÆïÃbhyÃsaprakar«Ãdeva virodhapratisandhÃnabalena suptasyeva prabodha iti Óa¬kÃrtha÷ /

uttaram---prav­ttÅti /
na ca sphaÂikavad vi«ayoparÃgaparihÃreïa buddhi«u bhedagraha iti yuktam, sphaÂikavadupÃdhiparihÃreïa buddhÅnÃæ pratyetumaÓakyatvÃt /
tathÃbhÃve buddhimÃtreïa bhedÃgrahe pÃrthivatayÃ v­k«Ãt kÃ«Âhaæ kÃ«ÂhÃda¬gÃra÷, tato bhasmÃdibhedena na g­hyeta /
g­hyate ca /
tasmÃnnimittavyÃv­ttau pratisandhÃnaæ na syÃt, bhavad vÃ nimittÃntaramÃk«ipatÅtyartha÷ /
na copadeÓa÷ pratisandhÃnamantareïa samarthita÷ syÃt /
sa hi vivak«Ãyoni÷ /
sÃ ca sa¬ketitaÓabdasmaraïÃdiyoni÷ /
tadeva ca pratisandhÃnam //


nanvÃlayavij¤ÃnabhedÃgrahÃt pratisandhÃnaæ bhavi«yatÅtyata Ãha---Ãlayeti /
sa hyÃlayasantÃno 'hamÃspadaæ prav­ttivij¤ÃnÃdanya eva syÃt, tadanta÷pÃtikÃdÃcitkÃnekÃhaæpratyayarupo vÃ? na tÃvadÃdya÷, na hyahamahamikayÃ parasparasvatantrasantÃnadvayamanubhÆyate /
satyapi vÃ parasparamanupÃdÃnÃnupÃdeyabhÃvÃnna parasparapratyÃkalitÃrthÃnusandhÃnabandha÷ /
tathÃtve vÃ caitramaitrÃdi«vapi prasaÇga÷ /
ubhayorvÃ ubhayopÃdÃnatve ekamapyanekÃÓritamiti kimaparÃddhamavayavisaæyogÃdibhi÷? na

cÃlayavij¤ÃnopÃttaæ prav­ttivij¤Ãnaæ na ki¤cidupÃdatta ityapi yuktam /
tathÃ sati nimittatÃmapi na yÃyÃt, upÃdÃnatvavyÃptatvÃnnimittatÃyÃ÷ /
evaæ ca yadi j¤ÃnÃntaramupÃdadÅta, tadÃ apÆrvÃnantasantÃnaprav­ttiprasaÇga÷ /
tasmÃnnÃlayasantÃna Ãnubhaviko na caupapattika ityartha÷ /
dvitÅye tvÃha---ahamiti //


ayamÃÓaya÷ /
asya hi bhedÃgraha÷ svarÆpato vÃ syÃt, vi«ayato vÃ? svarÆpato 'pi pÆrvÃhamiti pratyayamÃtrÃd vÃ, prav­ttivij¤Ãnebhyo 'pi vÃ? na tÃvadÃdya÷, ahamityaj¤Ãsi«am, ahamiti jÃnÃmi, ahamiti j¤ÃsyÃmÅtyatÅtatvÃdipratÅterbhedaniÓcayamantareïÃnupapatte÷ /
katha¤cid bhedÃgrahe 'pi tadarthasyaiva pratisandhÃnamucitam, na prav­ttivij¤ÃnÃnÃm /
na ca tebhyo 'pi bhedÃgraha iti coktameva /
nÃpi vi«ayata÷ /
sa hi svÃkÃro vÃ syÃt,

vastvantarameva vÃ, alÅkaæ vÃ? nÃdya÷, prÃgdÆ«aïenaiva gatatvÃt /
na hyanena svÃkÃra÷ svÃtmano bhedenÃropita÷, api tu svÃtmavi«aya eva darÓita÷ /
tasya ca bhedo niÓcita iti /
nÃpi dvitÅya÷, svayamanabhyupagamÃt /
nÃpi t­tÅya÷, ahamiti vikalpasya savastukatÃyÃ÷ prÃgeva prasÃdhanÃt /
avastukatve 'pi na tatra prak­topayogibhedÃgrahasaæbhava÷ /
sa hi vidyamÃna eva bhedo na g­hyate, avidyamÃna eva vÃ, Ãropito vÃ, ÃropitÃsattvo vÃ? na tÃvadÃdya÷, alÅkasya aj¤ÃyamÃnabhedasampattÃvanalÅkatvaprasa¬gÃt /
nÃpi dvitÅya÷, pÃramÃrthikasya bhedÃbhÃvasya pÃramÃrthikÃbhedaparyavasÃyitvÃt /
na ca paramÃrthata eva nÃnÃvikalpollikhitamalÅkamekÃtmakam anÃtmakatvÃt /
tathÃtve vÃ kva bhedÃgrahasyopayoga÷, ekatvÃdevaikatvenÃnusandhÃnÃt? nÃpi t­tÅya÷, virodhaparÃhatatvÃt /
yadi hi tatra bhedÃropa÷, kathaæ tadagraha÷? tadagrahe vÃ kathaæ bhedÃropa÷? na ca bhedÃrope 'bhedÃropasyÃpyavakÃÓa÷ /
nÃpi caturtha÷, ÃtmÃÓrayaprasaægÃt, pÃramÃrthikabhedaprasa¬gÃcca /
ghaÂapaÂayoryo bheda÷ pÃramÃrthika÷, ÓaÓavi«Ãïanaravi«ÃïayorvÃ yo bheda÷ kÃlpanika÷, sa iha na g­hyate ityabhedÃnusaædhÃnamiti cet---na, anyavi«ayabhedÃgrahe anyatrÃbhedÃrope 'tiprasa¬gÃt /
catu«koÂivinirmuktavyapadeÓyabhedÃgrahe tvabhedÃrope trailokyaikatÃropaprasaÇga÷ //


tatra bhedagraho 'pyastÅti cet? tarhi yathÃbhÆto bheda÷ tatra g­hyate, tadagrahe evÃbhedÃropa ityeva sÃdhu /
na caitadalÅkavi«ayatvapak«e saæbhavatÅti sthiravastugocaratvam eva sattvabuddherjyÃya÷ /
k«aïabhaÇgastu ni«etsyata iti bhÃva÷ /
tadidamuktarÆpaæ pratisandhÃnaæ nimittavattayÃ vyÃptaæ nirnimittatve niyamÃnupapatte÷ /
taccÃnekakart­tve nÃstÅti vyÃpakÃnupalabdhyÃ vipak«ÃnnivartamÃnaæ nimittavatyekakart­katve viÓrÃmyatÅti pratibandhasiddhi÷ ityanenÃbhiprÃyeïopasaæharati---tasmÃditi //


tadetatsarvaæ buddhÅnÃmupÃdÃnopÃdeyabhÃvamabhyupetyoktam /
vastutastu tatraivÃyaæ vivÃda÷ /
tathÃ hi vyavahitakÃlÃ api pratyayÃ yadyekakart­kÃ÷, kva buddhÅnÃmupÃdÃnopÃdeyabhÃva÷? sa cet, kva te«Ãmekakart­katÃ? sÃ hyekopÃdÃnataiva /
na caikajÃtÅyatve sati tadutpatti÷ evopÃdÃnopÃdeyabhÃva÷ /
Ói«yo pÃdhyÃyabuddhyorapi tathÃbhÃvaprasaÇgat /
bhedÃgrahe satÅtyapi na yuktam, samastopÃdhisvÅkÃraparihÃreïa Ói«yÃcÃryabuddhyorapi bhedÃgrahÃt /
sopÃdhibhedagrahasya prak­te 'pi bhÃvÃt /
ÓarÅrabhedÃgrahasya janmÃntareïavyabhivacÃrÃt /
anupalabdhapit­keïa bÃlena cÃti prasa¬gÃt /
ghaÂakapÃlak«aïayoratathÃbhÃvaprasa¬gÃcc /
ekÃdhÃratÃniyama ityapi na yuktam, tasya vÃstavasya k«aïikapak«e vi«ayasamayÃnÃæ k«aïÃnÃmabhÃvÃt kÃlpanikasya tvatiprasaæjakatvÃt /
asti hi sarve«ÃmabhimÃno yatraiva ghaÂe

gandha÷ tatraiva rÆparasasparÓÃ iti, yatraiva ÓarÅraæ tatraiva j¤Ãnamiti /
etena cÃbhrÃntasamataikÃvasÃya÷ prak­tivikriye /
tato

hetuphalasyopÃdÃnopÃdeyalak«aïamiti nirastam /
kÃ«Âhasya tu prak­tervik­tira¬gÃra iti kuto niÓcitaæ bhavatÃ? yÃvatÃ vahnerevÃsau vikÃra÷ kiæ na syÃt, vahnisaæbandhe kÃ«ÂhÃdeva tadutpatteriti cet---na, kÃ«Âhasaæbandhe vahnereva tadutpattirityevaæ kiæ na syÃt? pÃrthivaæ pÃrthivopÃdÃnakameveti niÓcayÃditi cet? kuta etat? sabhÃge«u k«aïe«u tathÃ darÓanÃditi cet? tadapi kuta÷? abhrÃntasamataikÃvasÃyÃditi cet---na, nÅlaparamÃïu«u parasparapratyÃsanne«u nirantaraæ

j¤ÃyamÃne«u parasparopÃdÃnatvaprasaægÃt /
asti hi te«Ãæ tadutpattau satyÃæ mamatÃ ÃbhimÃnikaikatvÃvasÃyaÓca /
pÃramÃrthikastu na kvacidapi /
astu piï¬itÃnÃæ rÆparasaparamÃïÆnÃæ sarve«Ã sarvopÃdÃnatvamityapi na yuktam, anekav­tte÷ ekasya svayamanabhyupagamÃt, saprasidhÃnÃæ samÃnadeÓatvÃbhÃvÃcca /
etena bhrÃntasaæmataikÃvasÃya iti pÃÂhÃntaramapÃstam, laukikÃnÃæ bhrÃntasaæmatestatrÃpi tulyatvÃt /
parÅk«akÃïÃæ tu prak­te 'pyasattvÃt /
tasmÃt kÃryakÃraïabhÃvamÃtramavaÓi«yate /
sa ca nopÃdhiratiprasaægÃt /
ki¤cideva svakÃraïasÃmagrÅvaÓÃdutpadyate j¤Ãnaæ yat kÃæÓcideva kÃraïasÃntÃnikÃn pratyayÃn pratyavek«ate nÃnyat /
nÃparÃnityetadapyasÃdhÅya÷, niyÃmakamantareïa Ói«yasyÃpyupÃdhyÃyacittapratyavek«akaj¤ÃnotpÃdaprasa¬gÃt /
tatra te«ÃmanabhisaæskÃrakatvÃt naivamiti cet? kÃraïatvaj¤ÃnatvÃviÓe«e 'pyetadeva kuta÷? vicitrÃ hi kÃraïÃnÃæ Óakti÷ /
tat

kimatinirbandhena? yatra yathÃ kÃryaæ d­Óyate tatra tathÃ kalpyata iti cet? tat kimidÃnÅæ kiæbhÆtasya kutra sÃmarthyamityanuyogo 'nuttara eva /
evaæ tarhi sarvatra j¤Ãpakajanake«vanÃÓvasÃt nirÅhaæ jagat jÃyeta /
k«aïabhaÇgasÃdhanabÃdhitatvÃt pratisandhÃnahetorevaæ kalpyata iti cet? athÃnenaitat kiæ na bÃdhayate? tasya nirde«atvÃditi cet? asya tarhi do«Ãntaraæ vacanÅyam /
ag­hyamÃïaviÓe«atvÃdastÆbhayo÷ satpratipak«atvamiti cet? nanvidamapi te vyasanaæ nivartayi«yÃmo mÃ tvari«ÂÃ

ityupasaæhÃraÓe«a÷ //


yadi hi sarvaj¤asya cetaso 'smadÃdicittamÃlambanapratyayatvenodÃhniyate vaisad­ÓyÃd daï¬aghaÂavanna pratisaædhatta ityapi pariharedata uktam---yogicittamapÅti /
tasyÃpi yogicittena pratisandhÃnaæ syÃditi viparyayo hetuviparyÃsasyÃpi saæbhavÃt /
tasyÃpi yogicittena pratisandhÃnaæ syÃditi viparyayo hetuviparyÃsasyÃpi saæbhavÃt /
sahÃrthe vÃ t­tÅtÃ /
ihÃnubhavo vÃ kÃlÃntarabhÃvinÅæ sm­tiæ janayati, jajjanito vÃ saæskÃra÷? so 'pyatÅndriyo 'dhyak«asiddho vÃ? atÅndriyo 'pi tatkÃlasthÃyÅ, saætanyamÃno vÃ? adhyak«Ãsiddho 'pi taduttarabuddhidhÃrÃrÆpo vÃ, tadanyo vÃ, tadviÓe«o vÃ? viÓe«o 'pyanubhavaprasavatvamÃtraæ vÃ, anubhavit­santÃnavaijÃtyaæ ceti? tatra prathamaæ dÆ«ayati---na hyajÃteti /
adhyak«asiddhastu taduttarabuddhidhÃrÃrÆpÃt, anyastÃvadanupalabdhibÃdhita÷, tairanabhyupagataÓca /
anubhavaprabhavatÃmÃtralak«aïastu viÓe«o 'viÓe«a eva /
na hi karmakarakaropanÅtam eva bÅjaæ k«itimÃsÃdya¬kuraæ kurute /
na tu tathÃbhÆtamapi pramÃdapatitam, tathÃ nÅlÃdyanubhavasantÃna÷ pÅtÃdyanubhavena vopanÅyatÃm,

nÅlÃdyanubhavenaiva veti na kaÓcit svarÆpak­to viÓe«a÷ /
evaæ cÃnanubhÆte 'pi smaraïaprasa¬go na cÃnubhÆte 'pÅti vaijÃtyaæ tu viÓe«o bhavet /
yathÃ k«ÅrÃvasekÃdamlatvaæ parih­tya mÃdhuryamÃdÃyÃnuvartamÃnÃmalakÅ kÃlÃntare api phale mÃdhuryamunmÅlayati, lÃk«ÃrasÃvasekÃd dhavalatÃæ parih­tya raktatÃmupÃdÃyÃnuvartamÃnaæ kÃrpÃsabÅjaæ kusume«u raktatÃm, na caivaæ prak­te saæbhavati /
javÃkusumÃdyupadhÃnÃt tadrÆpatÃæ parih­tya dhavalimÃnamupÃdÃyaiva saætanyamÃnasya sphaÂikasyeva j¤ÃnasyÃpi vi«ayoparÃgaæ parih­tya cidrÆpatÃmÃtramupÃdÃyÃnuv­tte÷ /
sarvÃkÃratvameva sarvavij¤ÃnÃnÃæ kiæ tu kaÓcidÃkÃra ÷

sphuÂa÷, anye tvapaÂava iti tu svadarÓanaÓraddhÃ, yato viruddhadharmÃdhyÃsÃdapi na bhÅ÷ /
nirÃkÃrapak«e 'pi yÃvÃnartho buddhervi«ayastatra sphuÂaiva sÃ /
yatra tvasphuÂÃ nÃsau tasyÃ vi«aya÷ /
tathÃtve vÃ vi«ayetaravyavasthÃ na syÃt /
tasmÃdatÅndriya÷ saæskÃra÷ pariÓi«yate /
sa cet kÃlÃntarasthÃyÅ, nÆnaæ tadupÃdÃnamapi tathaiva sthÃyi /
na hyupÃdÃnaniv­ttÃvapi upÃdeyamavati«Âhata ityÃÓayavÃnÃha---iti pÆrvotpanna iti /
saætanyamÃna evÃtÅndriya÷ saæskÃro bhavi«yatÅtyÃÓayavÃnÃÓaÇkate---puna÷ para ityÃdi /
p­thaksaæskÃrasantÃno hi na tÃvat parÃbhyupeto nÃpyupapanna÷, Ãlayasya prÃgeva prati«edhÃt /
tato 'pyadhikatve tatraiva sm­tyÃdiphalaprasa¬gÃt /
tasmÃt prav­ttisantÃne phalÃnavakÃÓÃt anyatra saæskÃre 'nyatra phale 'tiprasa¬gÃt /
tasmÃd prav­ttisantÃne phalÃnavakÃÓÃt anyatra saæskÃre 'nyatra phale 'tiprasa¬gÃt /
tasmÃd prav­ttisantÃne phalÃnavakÃÓÃt anyatra saæskÃre 'nyatra

phale 'tiprasa¬gÃt /
tasmÃd yatrÃnubhavastatra saæskÃra÷, yatra ca sa tatra sm­tyÃdiphalamiti paramupapadyate //


evaæ ca k«aïabhaÇgasÃdhanaæ pratirodhakamavaÓi«yate /
tatrÃha---upapÃdayi«yate hÅti /
etena yo ya÷ saæskÃra÷ kvacit santÃna Ãhita÷, sa tatraiva phaladÃnayogyo nÃnyatretyÃdi nirastam, atiriktasya saæskÃrasyÃÓrayÃsiddhatvÃt, viÓe«alak«aïasya ca svarÆpÃsiddhatvÃt, aviÓi«ÂottarakÃryapravÃhalak«aïasya ca viruddhatvÃditi /
anityatvasya hetorviÓe«avyÃvartakatvotkÅrtanaæ guïatvasiddhyupayogÃt /
ata eva netaretarÃÓrayatvaÓaÇkÃ,

anityatvena pÃratantryaæ sÃdhayitvÃ tena guïatvaprasÃdhÃnÃt /
guïatvaæ tu yadarthaæ sÃdhitam, tat tatsÃdhakenaiva sÃdhitamiti vaiyarthyamavaÓi«yate /
tadupasaæharati---tasmÃditi /
nanu yadi vaiyarthyamasya h­di nihitameva vÃrttikak­tÃ, tat kimathamamumeva hetumupanyastavÃnityata Ãha, tadapi pÆrvamÆktam, na tu prasÃdhitam /
na cÃsiddhaæ sÃdhanaæ nÃmeti k­tvÃ iti garbhaÓo«a÷ //


ayamartha÷ /
yathÃ anityatvaæ dravyapÃratantryÃvinÃbhÆtam, tathÃ guïatvamapi /
yathÃ ca tadicchadi«u, tathÃ guïatvamapÅti /
na tÃvadanayo÷ sÃdhanatvaæ prati kaÓcid viÓe«a÷ /
kevalamanumÃnakÃlÃbhÃvo vivak«ita÷ /
so 'pi nÃsti, ekahetusiddhe 'pi hetvantarajij¤Ãsuæ prati bhÃvÃt /
ananusaæhitÃnityatvamapi tallak«aïayogana guïatvavyavahÃriïaæ prati ca /

d­Óyate hÅcchÃdÅnÃæ sÃmÃnyavatÃmacalanÃtmakÃnÃæ guïÃntarÃyoga÷ /
atra vipratipattau tvanityatvÃderÆpanyÃsa÷ /
tadayamaperartha÷ /
anityatvena pÃratantryamapi sÃdhayati, tatsÃdhakaæ guïatvamapÅti /
uttaraprabandhopayogamÃha---na caitaditi /
dravyapÃratantryeïa viÓe«iteneti Óe«a÷ /
tadetad viÓe«aïaæ kuta÷ siddhamityata Ãha---yadyapÅti //


ayamÃÓaya÷ /
pratyak«agrahaïayogyÃstÃvadasyÃvayavÃ÷ pratyak«Ãnupalambhenaiva nirastÃ÷ /
atÅndriye«vanumÃnaæ pramÃïam, tacca dvividhaæ samavyÃptikamasamavyÃptikaæ ceti /
tatra yadyapi dvitÅyasya niv­ttau na sÃdhyaniv­tti÷, tathÃpi prathamasya niv­ttÃvavaÓyaæ nivarteta /
tathÃ hi, kvacidupalabhyamÃnasparÓavattayÃ duvyasyÃrambhakatvaæ kalpyeta /
Ãrambhake sati ca tat kÃryadravyaæ sÃvayavaæ vyavasthÃpyeta, vÃyuvat /
na ceha kvacidupalabhyamÃnasparÓavattÃstÅti nÃrambhasaæbhava÷, tadabhÃve na sÃvayavatvamÃkÃÓavat /
tadidamuktam---tadavayavakalpanÃyÃæ pramÃïÃbhÃveneti /
na tÃvadaïviti /
vyÃpakamityartha÷, viÓe«ani«adhasya Óe«Ãbhyanuj¤Ãvi«ayatvÃt /
kuta itya Ãha---tatra tatreti /
tathÃ satyeva hÅcchÃdÅnÃæ sÃrvatrikatvamupapadyate yata ityartha÷ /
tadupapÃdayati--kvaciditi /
anyatarat ÓarÅrÃdi /
kvacit svabhÃvata÷ kÃryadravyotpatterÃrabhya tatkaraïasaæyogÃde÷ /
atha gatereva kiæ na taæ tamÃpnotÅtyata Ãha---gatikalpanÃyÃæ pramÃïÃbhÃvÃt /
gatikalpanÃpramÃïaæ hi mÆrti÷ /
tayÃ aparid­ÓyamÃnÃpi gati÷ kalpyate manasi paramÃïu«u ca /
tadabhÃvaÓcÃtmani /
tathÃ hi, na paramÃïvÃÓrayÃ icchÃdaya÷, anityatve satyasmadÃdipratyak«atvÃt, Óabdavat /
niravayavadravyÃÓritatvaæ ca sÃdhayatÃ sÃvayÃÓritatvaæ prÃgeva nirastam /
ato 'mÆrtatvÃnna gatisaæbhavo mÆrtergatyÃ samavyÃptikatvÃditi pÆrvavanneyam //


nanu naitadekamapi vÃrttikasthamityata Ãha---tadetadÃdigrahaïeti /
nanu tathÃpi kimanayÃ ka«Âas­«ÂyÃ, yÃvatÃ guïatvamanyathÃpyamÅ«Ãæ sÃdhayituæ Óakyam? tathÃ hi icchÃdayo guïÃ anityatve satyekendriyagrÃhyajÃtimattvÃt, rÆpÃdivadityÃdinÃ ityata Ãha---tadanayeti  //10 //



______________________________________________________________________


// pariÓuddhi÷ //


yasya k­te 'pavargo m­gyate sa tÃvallak«ita÷ /
athedÃnÅ puru«asyÃpek«itatamatvÃt apavargo lak«ayitumucita÷ /
tat kimantarÃle ÓarÅrÃdilak«aïamityata Ãha---ÃtmÃnamityÃdi /
apavargasyÃbhÃvarÆpatvÃt pratiyogyadhÅnanirÆpaïatayÃ du÷khÃdapakar«a÷ /
tasyÃpi hetvadhÅnotpattikatayÃ taddheturÆpebhya indriyÃdibhyo 'pakar«a÷ /
te«Ãmapi ÓarÅramÃÓritya tathÃbhÃvÃt ÓarÅrÃdapakar«a iti saægatisaæk«epa÷ /
sÃk«Ãt ÓarÅramÃÓrityeti /
indriyÃïÃæ manasa÷ aæÓator'thÃde÷ paramparayÃ tu ÓarÅrÃÓritatvam /
buddherde«ÃïÃmarthÃdyaæÓasya ca /
asminnevÃrthe bhÃ«yam ityÃha---tadavatÃrÃyeti //


atra hi ce«ÂÃyÃ÷ ÓarÅrÃvyabhicÃrapak«e arthendriyasamuccayo 'nupapanna÷, sambhave vyabhicÃre ca viÓe«aïasyÃrthavattvÃt /
samuccayapak«e vyabhicÃradarÓina÷ kathaæ ce«ÂÃÓraya iti praÓno 'nupapanna÷, pratyekavyabhicÃre satyeva hi samuccayasambhavÃt /
ato vikalpaæ g­hÅtvÃ bhÃ«yamutthÃpayati---atreti /
yadyapi ce«ÂÃ kÃyavyÃpÃrastathÃpi tasyaiva lak«yatvÃditaretarÃÓrayabhiyÃ vyÃpÃramÃtraæ vaktavyamityÃha---ce«ÂÃ vyÃpÃra iti /
prayuktasya iti satÃtparyaæ padam /
ato vyÃca«Âe---prayuktasyotpÃditaprayatnasyeti /
tena kÃraïadvÃrÃ ce«ÂÃnirÆkti÷ /
prayatnavadÃtmasaæyogÃsamavÃyikÃraïÃntyÃvayavikriyÃ ce«ÂÃ /
phaladvÃrÃ tu hitÃhitaprÃptiparihÃraphaleti /
tadidamubhayaæ vivak«atoktam---api tu viÓi«Âo vyÃpÃra iti /
tena phaladvÃranirÆktau vyabhicÃrodÃharaïam /
dÃrÆyantrÃdikÃraïadvÃranirÆktau tu prÃïÃkhyo vÃyu÷ /
mana÷karacaraïÃdayastu antyÃvayavipadenaiva nirastÃ÷ /
tatrobhayavyabhicÃramudbhÃvayan dÃrÆyantrÃdÅtyahÃ /
dvayamapi pariharati---mÆrtÃntareti /
atra ca sparÓavaddravyaparimÃïaæ mÆrtiriti paralak«aïÃbhiprÃyeïa mÆrtiÓabda÷ prayukta÷ /
tena ca sparÓavaddravyÃntarÃprayoge satÅtyartha÷ /
prayogaÓca kriyaupayiko guïa÷ /
sa ca dÃrÆyantrÃdau nodanÃdi÷ /
prÃïe tu prayatna÷ /
tena yadyapi ÓarÅrasya prayojakaæ mano 'styeva, tathÃpi na tat sparÓavat /
yadyapi ca ÓarÅreïÃpi tatra prayatyate, tathÃpi na tat tato 'nyat /
tadidam anyaragrahaïaphalam /
ato nÃsiddhaæ viÓe«aïamiti /
etacca yathÃÓrutaæ bhÃ«yavÃrttikÃnurodhena viÓe«aïam /
ÃgÃmivÃrttikaparyÃlocanÃyÃæ tu ce«ÂÃÓabda evÃyamevambhÆter'thaviÓe«e vartata iti na nyÆnaæ sÆtramÃÓaÇkanÅyam /

pÃ«ÃïetyÃdi /
na ca tasyÃpi prÃïitvenocchvÃsani÷ÓvÃsÃnumÃnÃt nayanodarÃdyavayavasaækocavikÃÓalak«aïÃ ce«ÂÃstÅti vÃcyam, ucchvÃsani÷ÓvÃsÃvakÃÓÃbhÃvÃt antyÃvayavino ni«kriyatvÃcca /
api ca m­taÓarÅrÃvyÃptiparihÃrÃya yogyataiva Óaraïam /
na codÃharaïamÃdaraïÅyamiti //


nanu yadyapÅndriyÃïi ÓarÅre na samavayanti, tathÃpi saæyujyante /
tÃvataiva ÃÓrayÃrtha upapanna ityato vÃrttikakÃrasya bhÃvamÃvi«karoti---saæyogitayÃ tviti /
yadyapi golakasyÃbhidhÃte 'pi cak«urÆpahanyate tadanugrahe cÃnug­hyate, tathÃpi viÓe«ÃnupÃdÃnÃt sarvendriyÃbhiprÃyametad dra«Âavyam /
na hi golakamÃtrasyopadhÃte 'nugrahe vÃ tvagÃdÅnyupahanyante anug­hyante vÃ /

yathÃ jarÃyauvanÃdinÃ ÓarÅropaghÃtÃnugrahÃbhyÃæ sarvÃïi vikalÃyante paÂÆni vÃ sampadyanta iti /
tadetad bhÃ«yavÃrttikakÃrÃbhyÃmevÃnug­hyante upahanyanta iti bahuvacanaprayogeïa spa«Âaæ darÓitamityupek«itavÃn /
na svarÆpeïa ÓarÅram ÃÓrayanta iti /
avyÃptyativyÃptÅ vihÃyeti Óe«a÷ /
nanu sukhÃdyupalabdhihetutvamarthÃnÃæ kÃryopahitaæ rÆpam, na tu tadeva kÃryamityata Ãha---prayojanaæ tadadhikÃreïa tatra prav­tteriti /
tadayaæ lak«aïÃrtha÷ /
yadavacchinne Ãtmani arthÃ bhogaæ janayanti taccharÅram /
tena nÃtmanÃ vyabhicÃra÷ /
na

hyÃtmÃtmanaivÃvacchidyate /
nÃpi manasÃ, tasya ÓarÅrÃnavacchedena prav­tterabhÃvÃt /
nÃpÅndriyai÷, tadavacchedena tatra bhogotpattau bahirapi bhogaprasaÇgaditi /
tadetat tasya bhogadhi«ÂhÃnamiti vadatÃ bhÃ«yak­tÃ eva prÃk darÓitaæ sphuÂamiti

neha vitanyate /
codayatÅti /
arthagatiæ samarthya ÓabdagatÃviti Óe«a÷ /
ce«ÂÃdaya÷ sÃmÃnyaÓabdÃ iti vÃrttike bahuvacanaæ d­«ÂÃntabrahmaïÃdiÓabdÃntarbhÃvena /
ÃÓrayaÓabdÃv­ttibhedavivak«ayÃ vetyato mandÃÓaÇkatvÃdupek«itam /
aÓe«abrÃhmaïabhojanasyÃÓakyatvÃdityanupapattivarïanaæ sampÃtÃyÃtamasya pak«asyÃgre varïanÅyatvÃt /
ata eva tadupek«ya prak­topayuktaæ viv­ïoti---viÓe«eïeti /
bubhuk«itatvÃdinÃ sannidhÅyamÃnamityanena sambandha÷ /
atrÃnayo÷ prakaraïÃdÅtyÃdipadasaæg­hÅtayormadhya ityartha÷ /
pramÃïÃsambhavo 'nupapattirbÃdha ityartha÷ /
yasyÃpi pramÃïena ÓarÅratvaæ bÃdhitaæ bhavati, tatrÃpi vyÃpÃraÓrayatvaæ gatamiti //


atha samavÃyÃbhiprÃyeïeti /
atra hÅndriyÃÓraya iti «a«ÂhÅtatpuru«o bahuvrÅhirvÃ /
tatra samavÃyÃbhiprÃyeïobhayaæ dÆ«ayati---tathÃpÅti /
upalak«aïaæ caitat /
ÓarÅrasyendriye«vityapi dra«Âavyam /
prathamapak«e mÆrtÃnÃæ samÃnadeÓatÃprasa¬gÃt, ekasya dravyasya anÃrambhakatvÃt, p­thivyÃ abÃdidravyÃnÃrambhakatvÃcca /
dvitÅyapak«e tu vijÃtÅyÃnÃm anÃrambhakatvÃt /
ÓrotramanasordravyÃnÃrambhakatvÃdityartha÷ /
indriyaviÓe«aæ g­hïÃti---ghrÃïasyeti /
Óli«Âaæ vÃkyam /
atrÃyamanuyoga÷ /
ÓarÅrÃvayavÃntareïa ghrÃïasya samavÃyo vÃ saæyogo vÃ? prathame 'pi dvayÅ gati÷, ghrÃïasya vÃ ÓarÅrÃvayave samavÃya÷, tasya vÃ ghrÃïa iti /
tadetadanuyogadvayamabhipretyÃha---na tasyeti /
ÓarÅrÃvayavasamavÃyikÃraïatvena ÓarÅre 'samavÃyÃt /
na hi kÃraïaæ kÃryakÃrye samavaitÅtyartha÷ iti «a«Âhatatpuru«apak«e /
bahuvrÅhipak«e 'pi ÓarÅrasyÃsamavÃyÃt /
na hi kÃraïakÃraïe kÃryaæ samavaitÅtyartha÷ /
ghrÃïasya ÓarÅrÃvayave samavÃya iti tu na sambhavatyeva, mÆrtayorekÃÓrayatvÃnupapatterityatra ÂÅkÃ sphuÂÃ /
saæyogapak«aæ g­hïÃti---atha tadÃdhÃramiti /
tatra saæyuktamityartha÷ /
atrÃpi dvayÅgati÷, ÃrambhakatayÃ anÃrambhakatayÃ vÃ /
tatra prathamaæ dÆ«ayati---tathÃpÅti /
ÃrabhyamÃïaæ hi dravyamaindriyakairevÃvayavairÃrabhyate yathÃ ghaÂa÷ /
atÅndriyaireva vÃ yathÃ dvyaïukÃdikam /
na tu miÓrairiti vyÃpti÷, tÃmupobdalayitumapratyak«atvaprasaÇga ukta÷ /
anÃrambhe tu saæyogidravyamÃtra syÃt keÓÃdivat /
tathÃ ca na tatra ÓarÅrasamavÃyasambhava iti kimanena Óa¬kitenÃpÅtyupek«itavÃn /
etena ÓarÅrasamavetametaditi nirastam, atÅndriyadravyasyaindriyakeïÃnÃrambhÃt, ekadravyasya ca dravyasyÃbhÃvÃt /
alpaparimÃïasya mahatÃnÃrambhÃt /
ÓarÅravyÃpakatve ca tasya sarvatra gandhopalabdhiprasa¬gÃt /
api ceti /
yadyarthaÓabdo rÆpÃdimÃtravacana÷, tadaivaæ dÆ«aïam /
yadÃ tvindriyavi«ayavacana÷, tadÃ vÃyavÅyaÓarÅrÃvyÃpti÷ /
yoginastadapi tatheti yadi tadendriyaparamÃïubhireva vyabhicÃra÷, te«Ãmapi tathÃbhÃvÃditi /
tadetatsarvaæ Óabdagatimupek«ya carcitam /
paramÃrthatastu yadi dvandvÃnantaraæ bahuvrÅhi÷ ka liÇgasaÇgatirarthasaÇgatiÓca? atha prathamata eva bahuvrÅhi÷ kkaikapadyamiti?  //11 //



______________________________________________________________________


// pariÓuddhi÷ //


indriyasyeti /
kenacidupÃdhinÃ ÓarÅrÃdÅnÃmeva phalatvamiti svabhÃvikarÆpapratÅtyadhÅnatvÃccaupÃdhikarÆpapratÅte÷ tebhya÷ phalasyÃpakar«a÷ /
ÓarÅrÃdÅnÃmeva dharma÷ pretyabhÃvo dharminirÆpaïÃdhÅnatvÃcca dharmasya tebhya÷ pretyabhÃvasyÃpakar«a÷ /
arthÃdÅnÃæ do«ÃntÃnÃæ ÓarÅramÃÓritya du÷khahetutvÃviÓe«e 'pi paramparayÃ ÓarÅrÃÓriyatvÃdindriyÃïÃæ tu sÃk«Ãt tathÃbhÃvÃdebhyaste«Ãmapakar«a÷ /
manasastvevaærÆpatve satyapi bÃhyendriyavaidharmyaj¤ÃpanÃrthatvÃt buddhikramÃnumeyatvÃcca buddhe÷ sakÃÓÃdapakar«a÷ /
tadidamuktam---upanÃyakatveneti /
sÃk«ÃccharÅramÃÓritya pratiniyatavi«ayÃdyupanayadvÃrÃ du÷khahetutvenetyartha÷ /
ÓarÅrasaæyuktaæ saditi Óe«a÷ /
ato nobhayÃvadhÃraïe bhÃgÃsiddhamasiddhaæ veti do«a÷ /
sarpamaïipradÅpÃdÅnÃæ tu saæskÃrapadenaiva nirÃsa÷ /
etÃvÃæstu viÓe«o yada¤janÃdÅnÃmindriyasaæskÃrakatvam /
pradÅpÃdÅnÃæ tu vi«ayasaæskÃrakatvamiti //


nanu bhÃ«yak­d Ãha---bhogasÃdhanÃnÅti, tatkathametat tena sÆcitamityata Ãha---sÃk«Ãditi /
yadyapi bhujyeta

iti bhogau sukhadu÷khe iti sÃk«Ãdeva bhogasÃdhanatvaæ sarve«Ãæ sambhavati, tathÃpi bhogo buddhiriti tatra tatra bhÃ«yadarÓanÃt tadanusÃreïa vyÃca«Âe---pÃramparyeïa ceti //


yathÃ ca sÃmÃnyalak«aïamantareïa na viÓe«alak«aïÃvasara÷, tathÃ vibhÃgamantareïÃpÅti so 'pi vaktavya÷ syÃt /
tadetadevaælak«aïakamindriyaæ bÃhyamÃbhyantaraæ cetÅndriprakaraïÃt mano 'nyatra nayatÃ sÆtrak­tÃ eva sÆcitam /

bÃhyamapi pa¤cadheti /
gandharasarÆpasparÓaÓabdÃ iti pratiniyatÃrthavibhÃgaæ kurvatÃ sÆtrak­tÃ eva darÓitam /
yadi hyaparamapi bÃhyam indriyaæ syÃt, kathaæ pa¤caiva pratiniyatÃ vi«ayÃ iti tadeva vyavacchedyaæ darÓayanneva manÃk smÃrayati,

rasanÃdi pratiniyatavi«ayam, mana Ãdi sarvavi«ayamiti ca /
Ãdigrahaïena ÃtmaÓarÅre /
na tvÃtmÃdiprameyoddeÓasÆtre sÃmÃnyenendriyamÃtramuddi«Âam /
iha tu ghrÃïetyÃdyucyate /
tat kathaæ tato na viÓe«a ityata Ãha---pramÃïÃdyudyeÓeneti /
uddeÓaviÓe«eïa /
atha vibhÃgasÆtratve 'pi lak«aïasÆtraæ kiæ na syÃt? na hyanayo÷ kaÓcid virodha ityata Ãha---lak«aïaæ hÅti /
j¤Ãtaæ coddiÓyate vidhivi«ayatayÃ anÆdyata ityartha÷ /
aj¤Ãtaæ ca vidhÅyate j¤Ãpyata ityartha÷ //


parÃrthÃnumÃne virodhamuktvÃ svÃrthÃnumÃne 'pyÃha---nÃpi lak«yalak«aïatve iti /
lak«yasya pak«arÆpatayÃ sÃdhyatvÃt, lak«aïasya ca liÇgarÆpatayÃ siddhatvÃdityartha÷ /
tathÃpi kathamebhya eva padebhyo vivak«itobhayalÃbha ityata Ãha---atra ceti /
kvacit kvacit sÃmÃnyaviÓe«a iti /
jÃtirÆpe sÃdharmyarÆpe cetyartha÷ /
tena ÓrotrapadamapyavayavÃrthaæ nimittÅk­tya nabhaso viÓi«ÂÃd­«Âopag­hÅtakarïaÓa«kulyavacchinnatve vartata iti /
tarhi yoga evÃstvityata Ãha---avayavÃrthayoge 'pÅti /
tathÃpyubhayÃbhidhÃyakatvÃviÓe«e kathaæ lak«ya--lak«aïapadavyavasthetyata Ãha---tathÃ ceti /
nanu kevalenÃvayavÃrthena lak«aïe ativyÃpti÷, ghrÃïatvÃdisahitena tu itaretarÃÓrayatvamityata Ãha---na ceti /
sÃmÃnyalak«aïayuktasyeti /
yÃvatÃ vyabhicÃro nivartate tÃvadupalak«aïaparam, na tu samuccitaæ padaæ nirÆcyate tvakpadaæ tvanavayavaæ v­ddhik«ayavaddravyasahajÃvaraïamÃtre vartata ityabhiprÃyavatÃ bhÃ«yak­tÃ lak«aïaæ tadbÅjaæ ca darÓitam /
tathÃpi na prak­tasiddhi÷ /
na hyevamapi lak«ya-lak«aïavyavasthÃ sidhyatÅtyata Ãha---nirvacanagrahaïeneti /
kriyÃtvÃditi kÃryatvÃd ityartha÷ /
saæyogÃdhÃratvÃditi grÃhyasya m­gamadÃdigandhasya tatrÃsamavÃyÃt m­gamadÃdÅnÃæ svÃvayavasamavÃyena samavetasamavÃyÃbhÃvÃt /
svÃtantryeïa grahe viÓe«aïatvÃbhÃvat aprÃptasya cÃgrahaïÃt /
itarasannikar«atrayasya saæyogagarbhatvÃt saæyoga÷ siddha evetyupakrama÷ /
atha ko niyamÃrtha÷? kiæ yajjÃtÅyaæ yadindriyaæ tattajjÃtÅyasyaiva guïaviÓe«aæ g­hïÃti? atha yajjÃtÅyaæ yadindriyaæ tajjÃtÅyasya tenaiva guïaviÓe«o g­hyate ityata Ãha---na caivamiti /
yadyapi prathamamapyavadhÃraïaæ ghrÃïaÓravaso÷ saæbhavati, tathÃpi rasanÃdi«u vyabhicÃrÃt tadupek«yottaraæ grahÅtavyamityartha÷ /

tathÃpi bhÆtebhya iti sÆtrapadasya kiæ tÃtparyam ityata Ãha---anena khalviti /
yadyapi viÓe«asiddhireva Óe«aæ ni«edhati, tathÃpi viparyaye bÃdhakaæ vaktavyamityata Ãha---nirÃkaraïahetumÃheti /
na tvekaprak­tikatvamÃha sÃækhyo na tvekasvÃbhÃvyamindriyÃïÃmityata Ãha---Óli«Âaæ padamiti /
eka÷ pÃkya÷ /
sarvasÃdhÃraïa iti Óe«a÷ /
evamuttaratrÃpi /
stokabh­yasvani÷Óe«atvena iti, prÃrabdhapÃkÃpek«ayÃ /
tathÃ ca lak«yahÃniriti---na hyasti saæbhavo nirhetuko vyavahÃra iti bhÃva÷  //12 //



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// pariÓuddhi÷ //


indriyaprak­titvaæ bÃhyendriyaprak­titvamiti  //13 //



______________________________________________________________________


// pariÓuddhi÷ //


prav­tterde«Ãpakar«e manasa prav­ttyapakar«e vak«yate /
buddhermano 'pakar«e coktam /
vi«ayanirÆpaïÅyatvÃccarthebhyo buddhedapakar«a÷ /
tator'thalak«aïameva kramaprÃptamityÃha---kramaprÃptamiti /
sÆtre vibhÃgabhÃgasyÃpi vidyamÃnatvÃt /
Óli«Âaæ tu ÓabdÃrthamÃha---ye«Ãmiti /
ye«Ãm uktalak«aïayogasta hame vibhajyanta ityartha÷ /
ye«Ãæ mithyÃj¤Ãnavi«ayÅk­tÃnÃæ nimittÃnuvya¤janasaæj¤Ãvi«ayÅk­tÃnÃæ saæsÃrahetutvaæ ta hame lak«yanta ityartha÷ //


tatra cÃdye pade vibhÃgapare /
tatastadarthÃ iti lak«aïapadaæ cet, lak«yapadaæ nÃsti /
lak«yapadaæ cet, lak«aïaæ nÃsti ityata

Ãha---atra ceti /
arthÃnimittÃnuvya¤janasaæj¤Ãvi«ayatayÃ saæsÃrahetava ityartha÷ /
ke te? ya indriyÃïÃmarthÃ vi«ayÃ ityartha÷ /
ÃgÃmino vÃrttikasya bhÃ«yeïa virodhaæ parijihÅr«urÃha---na «a«ÂhÅti /
ghrÃïÃdaya÷ ÓabdÃ iti Óe«a÷ /
vyadhikaraïabahuvrÅhau na kevalaæ lak«aïÃbhÃva÷ prayojanÃbhÃvaÓcetyÃha---na ceti /
tadarthÃ iti lak«aïamavyÃpakaæ syÃditi /
yadi vÃyvÃdaya÷ paramÃrthator'thÃ iti Óe«a÷ /
Ãdigrahaïena vÃyvÃdisaægrahe lak«aïavibhÃgayorvyÃghÃta ityartha÷ //


ete«Ãæ cetyÃdi /
tadyathÃ, dantau«ÂhamityanurÃga÷ /
asthimÃæsamiti vairÃgyam /
ÓyÃmeti har«a÷ /
pÃkajamidaæ mÃæsapÃrthivarÆpamiti mÃdhyastham /
mukhÃmoda iti pramoda÷ /
aupÃdhiko 'yamasya, sahajastu pÆtiriti vaimukhyam /
aho

madhuramidam etanmukhÃvarjitaæ tÃmbulamiti prav­tti÷ /
ucchi«Âamidamiti niv­tti÷ /
preyasÅsparÓa ityutsava÷ /
pÃrthivadravyamÃtrasparÓa iti na ki¤cit /
bahukeÓÅtyanurÃga÷ /
majjadhÃtumalÃ hame bahava÷ ÓmaÓÃne tarÃviva ÓarÅre saæyuktÃ ityudvega÷ /
pÅnastanÅtyÃnanda÷ /
sphi¬nirviÓe«au palalapiï¬Ãvityalaæpratyaya÷ /
m­taÓarÅrÃdacetanÃt p­thagiyamiti har«a÷ /
cetanÃdÃtmana÷ p­thagiyaæ sahajaÓavabhÆtÃcetanÃdap­thagbhÃvastu bhrÃnta ityarati÷ /
divyamÃlyÃbharaïavasanavatÅti prÅti÷ /
pÃrthivaæ pÃrthivena saæyuktamiti virati÷ /
hasatÅti har«a÷ /
asthimÃæsavibhÃga iti vi«Ãda÷ /
mama priyÃ parÃparÃ veti har«avi«Ãdau /
ÓarÅrÃpek«ayÃ parÃparabhÃvo na madapek«ayeti na ki¤cit /
n­tyamiti rati÷ /
satpratyayÃsatpratyayakarmasantÃno mÃyÃÓarÅra iveti virati÷ /
gamyajÃtÅyeti strÅti cotsÃha÷ /
tva¬mÃæsaÓoïitasnÃyvasthimajjaÓukramÆtrapurÅ«asamudÃyo 'yaæ caï¬ÃlÅsÃdhÃraïa ityalaæbuddhi÷ /
vakrabhrÆ÷ ­juromarÃjÅ gabhÅranÃbhirÆnnatapayodharÃ p­thunitambÃ k­Óamadhyeti sneha÷ /
annapÃnapariïatiriyaæ bhedomÃæsÃdyapacayÃpacayasaæsthÃnabhedavatÅ

acirasthÃyinÅti nirveda iti nimattasaæj¤ayÃ saha aÓubhasaæj¤eti /
anuvya¤janasaæj¤ayÃpi saha dra«Âavyeti //


asti tÃvadiha darÓanasparÓanÃbhyÃmekÃrthÃnusandhÃnam /
tadidamekaikavi«ayaæ vÃ, samudÃyavi«ayaæ vÃ,

tadatiriktavastuvi«ayaæ vÃ, vastvanurodhÃkÃravi«ayaæ vÃ, atÅkavi«ayaæ veti?

na tÃvadÃdya÷, na hi bhavati yadeva rÆpaæ sa eva sparÓa iti /
na ca rÆpaæ dvÅndriyagrÃhyam, andhasyÃpi nÅlapÅtÃdiprayatyayaprasa¬gÃt /
na caikameva vastu kÃraïabhedÃdanyathÃ prathata iti yuktam, anÃtmakatvaprasa¬gÃt, bhedÃbhedavyavasthÃnupapatteÓca //


nÃpi dvitÅya÷, sa hyekadeÓatayÃ vÃ, ekakÃlatayÃ vÃ, ekakÃryatayÃ vÃ, ekakÃraïatayÃ veti /
na tÃvadupÃdÃnalak«aïaikadeÓasaæbhava÷, tayo÷ pratiniyatopÃdÃnÃt /
saæbhave vÃ tadeva dravyamiti paryavasitaæ vivÃdena /
nÃpyadhikaraïÅbhÆtabhÆtalÃdyÃdhÃratayÃ tatsaæbhava÷ /
tathÃ hi cak«u«opalabhyamÃne bhÆtale rÆpaviÓe«e ghaÂo 'pi cak«u«aivopalabhyamÃno rÆpaviÓe«astadÃdhÃra iti Óakyate niÓcetum, tayoradharottarabhÃvena ekaj¤ÃnasaæsargitvÃt /
tadadhikaraïÃ÷ sparÓÃdayo 'pÅti tu kasya pramÃïasya vi«aya÷? na hi sparÓÃdayaÓcÃk«u«e cetasi cakÃsati, tvaco 'yaæ vyÃpÃra ityapi na yuktam, tayÃpi bhÆtale ghaÂasparÓayorevÃdhÃrÃdheyabhÃvapratÅte÷ /
na ca samudÃyayorevÃdhÃrÃdheyabhÃvÃnubhava÷, parasparÃÓrayaprasa¬gÃt ekÃdhÃratayÃ samudÃyÃnusandhÃnam, tadanusandhÃne caikÃdhÃratÃnubhava iti /
anavasthÃprasa¬gÃcca, bhÆlatasyÃpi hi samudÃyatvaæ kiÇk­tamityanuyogÃniv­tte÷ /
ata eva naikakÃlatayÃpi, tayorekakÃlatÃyÃæ pramÃïÃbhÃvÃt /
bhÃve vÃ rÃsabhakarabhayorapyekakÃlatayÃ samudÃyatvaprasa¬gÃt /
bhedÃgrahastvatrÃsaæbhÃvita eva /
ata eva naikakÃryatayÃpi upadeyalak«aïasyaikasya kÃryasyÃbhÃvÃt /
ata evaikodakÃraïakriyetyÃdyapi na yuktam, rÆpÃdyatiriktasyodakasyÃnabhyupagamÃt /
ekaikasyÃnekÃhÃryatve pramÃïÃbhÃvÃt, samudÃyasya cÃsiddhe÷ /
ata eva naikakÃraïatayÃpi, nimittamantareïa samudÃyavyavahÃre 'tiprasa¬gÃt //


t­tÅye tu na vivÃda÷ //


nÃpi caturtha÷ /
sa hi vij¤ÃnanayamÃÓritya vÃ syÃt, dvicandrÃdivad visaævÃdÃd vÃ, sthairyavadbÃdhakÃd veti? Ãdye rÆpÃdi«u ka÷ pak«apÃta÷? prÃpterarthakriyÃsthiteÓca na dvitÅyo 'pi /
te dve api rÆpÃdÅnÃmeveti cet? na te«Ãæ kiæ tu tasyaivetyeva kiæ na syÃt? bÃdhakÃditi cet? sa yadi kramayaugapadyavirodha÷, k«aïikaæ tÃvadastu /
raktÃraktÃdivirodhaÓcet? paramÃïurÆpaæ tÃvadastu /
saæbandhÃbhÃva iti cet? asaæbaddhaæ tÃvadastu /
kathaæ tadvat pratÅyeteti cet? tai÷ saha tathotpÃdÃditi parihÃro 'stu, bhavatÃmeva yathÃ ÓarÅraæ cetanÃvaditi /
rÆpÃdibhireva samastÃrthakriyÃsiddhe÷ kiæ tadatiriktavastukalpanayeti cet---na, tÃvanmÃtreïaiva samastÃrthakriyÃsiddhe÷ kiæ rÆpÃdikalpanayetyasyÃpi vÃcÃÂavacaso 'vakÃÓaprasa¬gÃt /
pratÅyamÃnatvÃditi cet?

tulyam //


etenaivÃlÅkavi«ayatÃ nirastÃ /
abhedasÃdhanÃni pramÃïÃni bÃdhakamiti tu cintyata ityÃÓayavÃn paryanuyogÃrthamÃha---svasaævedaneneti /
atra para Ãha anÃkalitasamaya iti Óe«a÷ /
anura¤janÃdikayÃ tviti /
atadrÆpasya svarÆpasaækrÃnti÷ anura¤janam /
yathÃ nÅladravyasamparkÃd dhavalo 'pi nÅlo mahÃrajanasaæparkÃdrakta iti /

atra nÅlÃdayo dravyavyapadeÓaæ vihÃya rÆpavyapadeÓameva labhante, nÅlarÆpa÷ paÂo raktarÆpa÷ paÂa iti /
ÃdiÓabdena gandhÃdÅnÃæ vÃsanÃdikÃ÷ vÃsanÃdikÃ÷ kriyÃ÷ saæg­hÅtÃ÷ /
ÓabdagatidÆ«aïametaditi vibhÃvayannirÃkaraïaæ

viv­ïoti---tathÃrthasyeti /
arthagatirapi tridhÃ /
utpÃdamÃtraæ vÃ, trailokyavilak«aïotpÃdo vÃ, sabhÃgasantÃnabhedotpÃdo veti /
tatra dvayaæ dÆ«ayatÅtyÃha---dÆ«aïÃntaramiti /
t­tÅyamutthÃpayatÅtyÃha---ÓaÇkata iti /
d­«Âis­«Âivi«aye hi kasmiÓcid ghaÂa iti vyavahÃra÷ /
sa cedanayÃ vacobha¬gyÃtirikta÷ samarthita÷, siddhaæ na÷ samÅhitamityÃha---anyatva iti /
ananyatve vyarthÃbhidhÃnamiti /
tathÃ sati hi rÆpaparamÃïava÷ sparÓaparamÃïavaÓcetyeva /
te ca kathamapyutpadyantÃm, na kadÃcidapi dvÅndriyagrÃhyÃ÷ /
samudÃyaÓca durÆpapÃda÷ /
tathÃ ca d­«Âis­«Âivi«ayo naika÷ samarthita÷ syÃt /
ato ni«prayojanamuttarÃbhidhÃnamityartha÷ /
ÓaÇkata ityÃdi /
yadyapi k«aïikaparamÃïurÆpe dravye na kaÓcid vicÃravirodha÷, tathÃpi sthirÃvayavyabhiprÃyeïa Óa¬kÃ /
so 'pi hyasmÃkaæ prasÃdhya iti /
ata evÃha---ekÃnekavicÃrÃsahatvÃditi /
asanta iti upalak«aïam /
bÃhyÃnanurodhij¤ÃnÃkÃrarÆpÃ ityapi dra«Âavyam /
bÅjamiti //


atra prayoga÷, ye ghaÂÃdipratyayÃ na satyÃ÷, ta evambhÆtasamyakpratyayapÆrvakÃ mithyÃpratyayatvÃt, taimirikakeÓapratyayavaditi /
atra copÃdhimudbhÃvayati---yastviti /
yadyapi hi ÃdimÃnanÃdiriti vibhÃgo 'nupapanna eva /
tathÃ hi keyamanÃditÃ? kimevaærÆpamithyÃj¤ÃnapravÃhÃviccheda÷, kiæ vÃ pÆrvamapyevaæbhÆtasya vibhramasya kadÃpi

bhÃva÷? na tÃvadÃdyo 'sambhavÃt /
dvitÅye tu taimirikakeÓaj¤ÃnamapyanÃdyeva /
anÃdau saæsÃre viplutasya keÓaj¤ÃnasyÃbhÆtacaratvÃnupapatte÷ /
tathÃ cÃnÃditÃ nopÃdhi÷ /
tasyÃæ satyÃmapi keÓaj¤Ãnasya satyaj¤ÃnanimittÃpek«aïÃt /

na ca viparyaye bÃdhakÃbhÃvÃd vibhramaÓca syÃt /
satyapratyayÃnanukÃrÅ ceti ÓaÇkayÃ bhavitavyamiti vÃcyam /
ananyathÃsiddhÃnvayavyatirekÃnuvidhÃnasiddhakÃraïabhÃvaparihÃre mithyÃpratyayÃnÃmÃkasmikatvaprasa¬gÃt /
satyapratyayÃnanukÃre ghaÂÃdipratyayÃnÃmapravartakatvaprasa¬gÃcca /
tathÃ hi mithyÃpratyayÃ apyÃbhimÃnika pÃk«ikaæ vÃ prÃmÃïyamupÃdÃyaiva pravartayeya÷ /
vibhramatvaniÓcaye tvaprav­tte÷ /
na ca pramÃïÃnanukÃre prÃmÃïyÃbhimÃnasaæÓaya÷ /
na ca pramÃïabhedÃgrahamÃtreïa tattvÃbhimÃnasaæbhava÷, visad­ÓÃrthagocaratve tasyÃbhÃvÃt /
sad­ÓÃrthagocaratve tu satyapratyayÃnukÃro 'kÃmenÃpi svÅkartavya iti /
tathÃpi ghaÂÃdipratyayÃnÃæ satyatve kiæ nibandhanÃ bauddhasyer«yeti jij¤Ãsuæ pratibubodhayi«urÃhetyÃha---taæ pratÅti /
avayavina iti dravyamÃtropalak«aïaparam /
yadyasmÃditi vÃrttikam yattadorvyatyÃsena sugamamevetyupek«itavÃn /
vyaktyabhiprÃyeïÃnaikÃntikatve dahanÃyogolakamudÃharaïam /
vÃrttikoktaæ tu vyÃghÃtasphoraïÃya /
jÃtyabhiprÃyeïa buddhitadvi«ayÃvudÃhÃryau /
asti hi vi«ayÃgrahe buddhijÃtÅyÃgraho na cÃbhedobÃhyasthitau satyÃæ guïaguïivÃdÃrambhÃt /
dvividhÃïu÷ ÓabdÃtmako 'ÓabdÃtmakaÓca /
tatrÃnantaro '«Âadravyaka iti /
kava¬ÅkÃrÃhÃraparyantÃ÷ kÃmadhÃtava÷ /
dhyÃnÃhÃrÃ rÆpadhÃtava÷ /
ÃnandÃhÃrÃ arÆpadhÃtava iti vibhÃga÷ /
sÃ hÅti /
yatastvayaivoktam,

pararÆpaæ svarÆpeïa dhiyÃ saævriyate yayÃ /

ekÃrthapratibhÃsinyÃ tÃmÃhu÷ saæv­tiæ kila //


ityartha÷ /
udbhÃvanaprakÃrasaækalanÃrthaæ pÆrvoktaikadeÓaæ smÃrayitvÃ paramatamavatÃrayati---tadevamiti /
tadatrÃnaikÃntikatvena hetvÃbhÃso nigrahasthÃnam /
tadabhyupetaprÃmÃïyÃgamavyÃghÃtenÃpasiddhÃnta÷ /
tacchabdaparyÃlocanayÃ ni«prayojanatvenÃpÃrthakam, pratij¤ÃpadayorvyÃghÃtena virodha iti /

ÃnuÓÃsanikaæ vacanabhedamÃdÃya virodha udbhÃvita÷ /
tato na pÃribhÃ«ikeïa vyabhicÃraÓa¬kÃsamÃnÃrthÃnÃæ prak­tÅnÃmiti prak­te 'bhyupagamavÃda÷ /
utpannataddhitÃyÃ÷ prak­teradhikÃrthatvÃt, spÃrthikasya pratyayasya nirÃkari«yamÃïatvÃt /
nanvÃpa ityapi toyagatÃmeva bahutvasaækhyÃmÃca«ÂÃm, ko do«a ityata Ãha---ityekasyÃmapÅti /
yadyupanibandhena yadi toyaparamÃïÃvapyÃpa iti Ói«Âaprayogastadaivaæ neyam /
vastutastu yathaikavacanÃttoyamanuÓÃsanabalÃdasÃdhustathaikasaækhyÃvacchinne pÃthasyapÅti na kaÓcid virodha÷ /
dÃrÃ ityatra tve«aiva yuktirityartha÷ /
krandata ityanÃdare «a«ÂhÅ /
bhavata iti pÆraïÅyam /

«aïïagarÅtyÃdi«u tu sugamameva, samÃhÃre samÃsÃnuÓÃsanÃt /
sa ca samÃhriyamÃïÃrthÃtirikta evÃbhyupagamyate 'smÃbhi÷ //


yadi yathÃlokavyavahÃramÃdriyase, kimiti savikalpakaæ pratyak«aæ pariharasi? kutaÓca na ÓabdÃdÅni pramÃïÃni

p­thagevÃbhyupagacchasÅtyÃha---anyatheti /
vÃrttikoktodÃharaïÃnurodhenÃhnÅkaæ pratyÃha---na ca nÅlasyeti /
vastutastu pÅtaÓa¬khavibhrame ayam api na pÅtasyaiva Óa¬khasyotpÃdamicchati, puru«ÃntareïÃpi tathopalambhaprasa¬gÃt /
tato

dhavalimni pratÅte 'pi tadÃÓrayaæ Óa¬khadravyamabhipretyetyeva /
toyaviraha ityÃdi /
na caitad vaidharmyamÃtram, upa«ÂambhakasyÃvinirbhÃgenaivÃvasthÃnaniyamÃt /
yathÃ hemni pÃrthivo bhÃga÷ /
taile payasi sarpi«i ca pÃthasÅya÷ /
na ca saæyogimÃtraæ yÆ«e jalam /
tadasaæyoge yÆ«atvaniv­tteriti tairvyapadeÓa÷ /
tairviÓe«aïaistasya vyavacchedyasya vyavaccheda÷ /
sa cÃtrÃnubhaviko vivak«ita÷ /
sa hyevaæ pravartate, candano 'yaæ surabhi÷, tikta÷, Óukla÷, ÓÅta÷ iti /
tÃdÃtmyabhramanirÃsÃrthaæ tu Óabdo vyapadeÓakatayopÃtta÷, candanasya Óuklaæ rÆpamityÃdi /
etaccÃgambhÅramiti matvÃ yathÃÓrutamevopÃdÃya tÃtparyamahÃ---asti hÅti /
na kevalaæ hetusvarÆpÃlocanena pratij¤ÃlocanenÃpi candanasyopÃlambhÃbhyupagamo 'vasÅyate parasya /
na hyanupalabdhasyaiva rÆpÃdyabhedaæ sÃdhayati /
tathÃ satyaprasiddhaviÓe«ya÷ pak«a÷ syÃt /
svÃtantryeïa vÃ sattve sÃdhye ÃÓrayÃsiddho heturiti t­tÅye vyutpÃdanÅyamiti ihopek«itavÃniti /
ekÃntato vyapadeÓaæ vyÃvartayitumiti prayogÃntarasÆcanÃya /
tathÃ hi, ayaæ cak«urgocara÷ candano rasÃdibhyo bhidyate, tadanupalambhe 'pyetasyopalabhyamÃnatvÃt /
yadyasminnanupalabhyamÃne 'pyupalabhyate tat tato bhidyate, yathÃ rÆpÃdibhya÷ Óabda÷ /
tathÃ cÃyaæ candana÷ /
tasmÃt tatheti /
spamÃtrÃttu vyavaccheda÷ sandigdha÷ tatra vyapadeÓo heturiti //


prayogÃntaramÃheti /
vailak«aïyasya hetorvyaktyapek«ayÃnaikÃntikatvÃt, jÃtyapek«ayÃ asiddhatvÃt, vi«ayavailak«aïyasya ca sÃdhyatvÃt /
tadÃhitÃkÃralak«aïasyÃnabhyupagamÃdityÃÓayavÃniti Óe«a÷ /
atra ca hetutayÃ vyÃpti pradhÃnÅk­tya «a«Âhyanto heturÆkta÷ /
pa¤camyantaÓca sÃdhya÷ /
parvato 'yamagnimÃn /
kasmÃt? dhÆmavattvÃt /
kiæ kÃraïam? dhÆmavato 'gnimattvÃditivat /
granthagauravabhiyÃ tu yathÃÓrutaæ vyÃca«Âe---ghaÂapratyayasyeti /
vi«ayo ghaÂa eva /
nimittaæ ghaÂatvam /
taddhi nimittÅk­tya ghaÂapratyayo ghaÂe vartate /
ghaÂapratyayastvanubhava÷ smaraïaæ ca /
tadiyaæ prayogapariÓuddhi÷ /
ghaÂÃdi«vekÃdipratyayÃ uktanimittavyatiriktaprav­ttinimittÃdhÅnajanmÃna÷, uktanimittam antareïÃpi jÃyamÃnatvÃt /
te«veva ghaÂÃdi«u nÅlÃdi«u nÅlÃdipratyayavaditi /
atra yadi ghaÂamanatareïÃpi jÃyamÃnatvÃdityetÃvanmÃtraæ kriyeta tadaikaghaÂaparityÃge ghaÂÃntare jÃyamÃnaghaÂapratyayena vyabhicÃra÷, tathÃbhÆtasyÃpi nimittÃntarÃnapek«atvÃt /
tannimittam antareïetyetÃvanmÃtre tu ghaÂanirvikalpakena vyabhicÃra÷, tasya tannimittanirapek«asyÃpi nimittÃntarÃnapek«aïÃt /
tatpratyayamantareïetyetÃvanmÃtre 'pi tenaiva vyabhicÃra÷ /
prathamadvitÅyapadopÃdÃne 'pi tatsmaraïÃnuvyavasÃyavibhramairvyabhicÃra÷ /
tatpratyayavi«ayanimittavyatirekeïÃpi te«Ãæ janma /
na ca prav­ttinimittÃntarÃpek«Ã /
dvitÅyat­tÅyayorapi nirvikalpakena vyabhicÃra÷ /
prathamat­tÅyayorapi ghaÂÃntarapratyayena vyabhicÃra iti samastopÃdÃnam /
ato yannyÆnaæ tatpÆrayati---bhÃja ityatrÃpÅti /
tadetadghaÂÃdi pratyayavailak«aïyamekÃdipratyayÃnÃmiti /
sthÃïurdravyamityevaæ sÃdhu /
na ca jÃtisaækara÷, tatra khadirajÃterabhÃsÃt /
tadguïayogÃt tu tadvyavahÃro mÃïavake siæhavyavahÃravat tadavayavÃrabdhatvÃt tadÅyatÃvyavahÃra÷ k«Årasya dadhÅvivat /
sarpeïÃntyÃvayavinÃ ekenÃnÃrambhÃt tadavayavÃnÃæ kÃryÃva«ÂabdhatvÃt sarpakuï¬alakaæ saæsthÃnameva sphuÂam /
pratimÃyÃ iti /
ÓarÅralak«aïÃbhÃvÃt na tatra mukhya÷ ÓarÅraÓabda÷, tadekÃrthasamavesaæsthÃne aupacÃrika iha prayujyate, tatsÃd­ÓyÃt /
rÃho÷ Óira ityatra tu saæsthÃne Óira÷ ÓabdopacÃramÃtram /
suvarïÃsyÃ¬gurÅyakamityatra jÃtisaÇkaprasa¬gÃt saæsthÃnamevÃ¬gurÅyakam, rajatÃderapya¬gurÅyakadarÓanÃditi sphuÂam /
ÓilÃputrakasyetyatroktayukti smÃrayannÃha---evamiti /
vyatirekopadeÓaviveko yadi syÃt tadÃ buddhiÓarÅrÃbhyÃmevÃnaikÃntikaæ syÃdata Ãha---atÃdÃtmyeti  //14 //



______________________________________________________________________


// pariÓuddhi÷ //


arthakathanapÆrvakaæ saÇgativÃrttikamavatÃrayati---ÃtmÃdÅnÃmiti /
kÃraïatve 'pi manaso 'pakar«e tÆktam /

sarvajanÅnenÃpi samayena goÓabdavad yadyarthÃntare 'pyete pravarteran tadÃ ko virodha ityata Ãha---tatra sarvajanÅna÷ ÓaknotÅti /
svÃbhidheyadvÃreïeti Óe«a÷ /
tenÃyamartha÷ /
ete«Ãæ ÓabdÃnÃæ vyavahriyamÃïÃnÃæ yadekaæ prav­ttinimittaæ

tadyogÃd itarebhyo buddhirbhidyata iti /
tadidamuktaæ sÆtrak­tÃ---ityanarthÃntaramiti /
tenaitannirastam /
g­hÅtasamayairebhirb­ddhi÷ samÃnÃsamÃnajÃtoyebhyo vyÃvartanÅyÃ /
tathÃbhÆtÃyÃæ ca tasyÃmete«Ãæ samayo grÃhya ityanyonyÃÓrayatvam /
vyavahÃre tu sÃdhye

ÃtmÃÓrayatvamiti /
tarhi buddhirj¤ÃnamityevÃstu kimanekaÓabdoccÃraïenetyÃÓa¬kya paramatamapÃkart­m ityÃha---bhÃ«yakÃra eveti sphuÂamiti---upapattisÃrthyÃditi bhÃ«yÃvayayavaæ vyÃca«Âe---paryÃyeti /
tatropapattipadÃrtha÷ paryÃyaÓabdÃbhidhÃnamityanene vyÃkhyÃta÷ /
Óe«eïa sÃmarthyapadÃrtha÷ /
tenÃyamartha÷, paryÃyaÓabdÃbhidhÃnalak«aïÃyÃ upapatte÷ sÃmarthyam anekÃrthatvaprati«edhÃk«epakatvam /
tasmÃditi /

tadetannirÃkÃraïaæ sÆcitam /
yadupapattisÃdhyaæ tÃæ p­cchati vÃrttikakÃra÷---kÃ punarÆpapattiratreti /
nirvikalpakavyÃpÃrÃïÅndriyÃïi /
savikalpakavyÃpÃraæ mana÷ /
adhikÃrÃbhimÃnavyÃpÃro 'haÇkÃra÷ /
k­tyadhyavasÃyavyÃpÃrÃ buddhi÷ /
nirvyÃpÃra eva kalpitabuddhivyÃpÃra÷ puru«a iti /
tenÃyamartha÷, akÃraïam akÃryaÓca puru«a÷ /
ÃdikÃraïaæ prak­ti÷ /
ÃdikÃryaæ buddhi÷ /
tato 'haÇkÃrÃdisarga iti /
puru«a÷ kÆÂasthacaitanyarÆpa÷ /
itaradacetanamiti sÃkhyÃ÷ /
tatra buddhiraæÓatrayavatÅ, puru«oparÃgo vi«ayoparÃgo vyÃpÃrÃveÓaÓcetyaæÓÃ÷ /
bhavati hi mayedaæ kartavyamiti /
mayeti hi cetanoparÃgo darpaïasyeva mukhoparÃgo bhedÃgrahÃdatÃttvika÷ /
idamiti vi«ayoparÃga÷ indriyapraïÃlikayÃ pariïÃtibhedo darpaïasyeva malasaæbandha÷ pÃramÃrthika÷ /
tadubhayÃyatto vyÃpÃrÃveÓo 'pÅti /
tatraivaærÆpavyÃpÃralak«aïÃ buddhi÷ /
vi«ayoparÃlak«aïaæ j¤Ãnam /
tena saha ya÷ puru«oparÃgasyÃtÃttvikasya saæbandho darpaïapratibimbitasya mukhasyeva tadgatamalinimnÃ sopalabdhiriti te«Ãæ rahasyam /
tadutthÃpayati---buddhi÷ kileti /
sÃ ca na tÃvad buddhe÷, tasyÃ acaitanyÃditi /
yadyapyacetana eva bhrÃmyatÅti sÃækhyÃbhyupagamo yathÃhu÷,

yogaÓcittav­ttinirodha÷ /

iti, tÃstu

pramÃïasaæÓayaviparyayasvapnasm­taya÷ /

iti, tathÃpi vyÃptyÃ pratyavasthÃnam /
yatra hi cetanÃcetanayorasaæsargÃgrahe saæsargabhrama÷, tÃdÃtmyabhramo vÃ, tatra cetanasyaiva, yathÃ darpaïacaitrayo÷ ÓarÅraÓarÅriïorvÃ /
na hi tatra darpaïasya ÓarÅrasya vÃ bhrama iti /
api ca buddhirÃtmÃnaæ cetayamÃnÃ bhrÃmyet, puru«eïa vÃ cetyamÃnÃ /
nobhayamapi prÃguktayuktereva /
na ca svata÷ parato vÃ aprakÃÓamÃnaiva buddhirbhrÃmyatÅti yuktam /
na hyad­ÓyamÃna eva darpaïa÷ timire maitrasannidhÃnamÃtreïa tatpratibimbamudgrÃhayati /
tasmÃdubhayathÃpi buddhe÷ sahajaæ caitanyamÃpannamityupasaæhÃravyÃjenÃha---tasmÃt k­païeti  //15 //



______________________________________________________________________


// pariÓuddhi÷ //


vaidharmyÃdindriyaprakaraïÃdapasÃritasya buddhikramonneyatayÃ prav­ttihetutayÃ ca tayo÷ madhyer'thÃdavasaro manasa ityÃha---kramapraptamiti //


yasmÃdityÃdivÃrttikaæ vÃkyabhedena sÆtrakÃroktasvoktahetupapÃdakabhÃ«yavyÃkhyÃnamityÃha---anindriyeti /
yadyapi nimittÃntaramityanenaivÃkÃÓo 'pi vyavacchidyate, avyÃpÅtyanenaiva vÃ, sahakÃrÅtyanenaivÃtmÃdi, upÃdÃnÃtiriktasyaiva sahakÃritvaprasiddhe÷, tathÃpi yathÃvivak«aæ gobalÅvardanyÃyena vyavasthÃ /
indriyaæ pradhÃnÅk­tya vÃ Ãtmani sahakÃrivÃda iti /
nanu mano vibhu sarvadÃ sparÓarahitadravyatvÃt, viÓe«aguïaÓÆnyadravyatvÃt, nityatve satyanÃrambhakadravyatvÃt, j¤ÃnasamavÃyikÃraïasaæyogÃdhÃratvÃt ityÃde÷ /
tatkathamucyate---avyÃpÅti /
naitadevaæ, save«Ãme«ÃmÃpÃtata÷ svarÆpÃsiddhatvÃt /
tathÃ hi yadÃ sukhÃdyupalabdhÅnÃæ kriyÃtvena karaïatayÃ mano 'numitam, tadÃ na dravyatvasiddhi÷, adravyasyÃpi karaïatvÃt /
athÃsÃmeva sÃk«ÃtkÃritayÃ indriyatayÃ tadanumÃtavyam, tathÃpi ÓarÅravayavasyopÃdhitvam, tadÃ tÃvanmÃtre v­ttilÃbha÷ /
taddo«e ca v­ttinirodha÷ Órotravat prasajyeta /
tata÷ ÓarÅramÃtramupÃdhirabhidheya÷ /
tathÃ ca tadavacchedena v­ttilÃbhe Óirasi me vedanÃ, pÃde me sukhamityÃdyavyÃpyav­ttitvapratÅtivirodha÷ /
asamavÃyikÃraïÃnurodhena vibhukÃryÃïÃæ deÓaniyamÃt /
ÓarÅratadavayavÃvayavaparamÃïuparyantopÃdhikalpanÃyÃæ ca kalpanÃgauravaprasaÇga÷, niyamÃnupapattiÓceti /
tato 'nyavaikaæ sÆk«mamatÅndriyam upÃdhitvena kalpanÅyam /
tathÃpi tasyaivendriyatve svÃbhÃvike adhikakalpanÃyÃæ pramÃïÃbhÃvÃt dharmigrÃhakapramÃïabÃdha÷ /
atha j¤ÃnakrameïendriyasahakÃritayÃ tadanumÃnaæ tadÃ sutarÃmeva prÃguktado«a÷ /
yadi tu manaso vaibhave 'pi ad­«ÂavaÓÃt krama upapadyate, tadÃ manaso 'siddherÃÓrayÃsiddhireva vaibhavahetÆnÃmiti /
atha yatrÃd­«Âasya d­«ÂakÃraïopahÃreïopayoga÷, tatra tatpÆrïatÃyÃæ kÃryamutpadyata eva, anyathÃ antyatantusaæyogebhyo 'pi kadÃcitpaÂo na jÃyeta /
jÃto 'pi vÃ kadÃcinnirguïa÷

syÃt /
balavatÃ kulÃlena d­¬hadaï¬anunnamapi cakraæ na bhrÃmyet /
yatra tu d­«ÂÃnusaæhÃreïa ad­«Âasya vyÃpÃra÷ tatra tadveguïyÃt kÃryÃnudayo yathÃ paramÃïukarmaïÃ÷ /
tadihÃpi yadi vi«ayendriyÃtmasamavadhÃnam eva j¤Ãnahetu÷, tatsadbhÃve sadaiva kÃryaæ syÃt /
na hyetadatiriktamapyad­«ÂasyopaharaïÅyamasti /
na ca sadaiva j¤Ãnodaya÷ /
tato 'tiriktamapek«aïÅyamasti /
tacca yadyapi sarvÃïyevendriyÃïi vyÃpnoti, tathÃpi karaïadharmatvena kriyÃkrama÷ saægacchate /
akalpite tu tasmin nÃyaæ nyÃya÷, pratipatturakaraïatvÃt cak«urÃdÅnÃmanekatvÃt /
tasmÃdanta÷karaïamastÅti cet? nanvevamapi yugapajj¤ÃnÃni mÃ bhuvan /
yugapajj¤Ãnaæ tu kena vÃryate? bhavatyeva samÆhÃlambanamekaæ j¤Ãnamiti cet---na, ekendriyagrÃhye«viva nÃnendriyagrÃhye«vapi prasa¬gÃt /
te«vapi bhavatyeveti cet---na, vyÃsaÇgakÃle j¤Ãnakrameïa vivÃdavi«aye kramÃnumÃnÃt /
bubhutsÃviÓe«eïa vyÃsa¬ge kriyÃkrama iti cet---naivam, na hye«a bubhutsÃyÃ mahimÃ, yadabubhutsite vi«aye j¤ÃnasÃmagryÃæ satyÃmapi na j¤Ãnamapi tu tatra saæskÃraviÓe«ÃdhÃyaka÷ pratyaya÷ syÃt /
yadi tvabubhutsite sÃmagrÅmeva sÃ nirÆndhyÃt /
tathÃ ca ghaÂÃyonmÅlitaæ cak«u÷ paÂaæ na darÓayet /
tasmÃd bubhutsÃpÅndriyÃntarÃdÃk­«ya bubhutsitÃrthagrÃhiïÅndriye mano niveÓayantÅ yugapat j¤ÃnÃnutpattÃvupayujyate, na tu svarÆpata iti yuktamutpaÓyÃma÷ /
tasmÃt su«ÂhÆktam---avyÃpÅti /
gandhÃdikriyÃnyatve satÅti vÃrttikaæ yathÃÓrutaæ dravyakarmÃdij¤ÃnenÃnaikÃntikamato vyÃca«Âe---cak«urÃdibhya iti /
nanu sm­tyÃdi«u saæskÃrÃdaya÷ /
santi /
tato naite karaïÃntarakalpanÃyÃæ prabhavantÅtyata Ãha---atra ceti /
indriyajanmÃna÷ ÓarÅrasaæyuktadravyarÆpakaraïajanmÃna ityartha÷ /
nanvindriyatvenaiva mano 'pi janakaæ sm­tyÃdÅnÃæ tathÃtve sÃk«ÃtkÃritvaprasa¬gÃditi /
athetyÃdivÃrttike pratibhÃsamÃnavyadhikaraïatÃmupÃdÃya codyam /
ekadeÓisamÃdhÃnaæ ca /

vyÃptirvyadhikaraïayoraÓakyagraheti vastugatimupÃdÃya samÃdhÃnaæ sphuÂamityÃha---sautramiti  //16 //



______________________________________________________________________


// pariÓuddhi÷ //


pretyabhÃvÃdutkar«e sati prav­ttermano 'pakar«e hetumÃha---manaso 'pÅti //


prav­tte÷ vikalpasamuccayÃmyÃmavyÃpakatayÃ nedaæ sÃmÃnyalak«aïam /
na ca tadantareïa viÓe«alak«aïÃvakÃÓa ityÃÓa¬kya sÆtravÃkyaæ bhinatti---Ãrambha÷ prav­tti÷ /
janmahetu÷ sthirÃtmaviÓe«aguïajanaka÷ prayatna Ãrambha÷ /
na caivaæ dayÃdyavyÃpti÷ /
tatrÃpi tadarthaæ prayatnasya vidyamÃnatvÃt /
yadi tvayatamÃnasyaivecchÃmÃtraæ j¤ÃnamÃtraæ dve«amÃtraæ vÃ prav­tti÷

syÃt, pravartamÃnaæ prati prayojakatvamamÅ«Ãæ nivarteta /
tataÓcottarasÆtravyÃghÃta iti /
atra yadyapi vÃgityÃdiyathÃÓrutaviÓe«alak«aïÃvasare dayÃdyasaægraha iti vuddhipadaæ mano 'bhiprÃyeïa vyÃkhyÃtaæ bhÃ«yak­tÃ, tathÃpi viÓi«ÂadevatÃdyanucintanÃdyasaægraha ityata Ãha---sa ca dvividheti /
j¤Ãtuæ j¤Ãpayituæ vÃ prayatna÷ ubhayathÃpi j¤Ãnahetu÷, tena vÃggocaro 'pi prayatna÷ saæg­hÅta÷ /
kartuæ kÃrayituæ vÃ prayatna÷ ubhayathÃpi kriyÃhetu÷ /
tena steyahiæsÃdau aj¤ÃnÃdigocaro 'pi prayatna÷ saæg­hÅta÷ /
etena yat siddhaæ tadÃha---tatreti /
tadarthaæ prayatno j¤Ãnaæ janayan j¤Ãpakahetuvi«ayo bhavatÅti j¤ÃpakaikadeÓena vÃcopalak«ayatÃ svasamavetaj¤ÃnamÃtraheturityapi bhramo nirasta÷ /
kÃyanimitteti kÃyo nimittaæ vi«ayatayÃ yasyÃ÷ sÃ tathoktÃ /
dÃnasteyÃdyartha ya÷ khalu prayatna÷ sa kÃyavi«ayo bhavati /
evaæ manonimittaæ dayÃdrohÃdyarthaæ ya÷ khalu prayatna÷, sa manovi«ayo bhavatÅti neyam /
anyathÃ nÃstyevÃsau puru«avyÃpÃro yatra kÃyamanasÅ na nimittamiti  //17 //


pravarttanÃlak«aïÃ do«Ã÷  //18 //



______________________________________________________________________


// pariÓuddhi÷ //


pretyabhÃvÃdutkar«e sati do«ÃïÃæ prav­ttyapakar«e hetumÃha---prayojyeti /
puru«aæ pravartayata÷ utkarÆpaprayatnayoginaæ kuruta ityartha÷ /
ÃnantaryÃdanayorabhidhÃnam moho 'pi pravartayatÅti dra«Âavyam /
mohaikÃrthasamavÃyo mohasaæskÃraikÃrthasamavavÃya÷ /
mohÃntareïa vÃ /
etadevÃha---tÃvaddhi ayamiti /
tasyÃrtha iti /
bhÃ«yasya iti bhÃva iti codakasya /
atra ca samavÃyo yadyapi na vyÃpÃra÷ tathÃpi mohÃde÷ pravartakasya svÃÓrayasamavetarÃgadve«amohajananÃvÃntaravyÃpÃrasya pravartakatvamityadÆraviprakar«eïa sambandhasambandhinoretad dra«Âavyam /
tena phalagocarau moharÃgau mohadvai«au vÃ tatsÃdhanavi«ayau moharÃgau mohadve«au vÃ janayantau

puru«aæ pravartayata÷ /
tata÷ phalavi«ayÃ rÃgadve«amohÃ÷ pravartakÃ÷, sÃdhanavi«ayÃstu tadekÃrthasamavÃyina÷ pravartanÃ iti vastugati÷ /
vyÃpÃro 'pi ca kÃryÃnuguïa iti k­tvÃ rÃgÃdaya÷ pravartayanti prav­ttihetutvÃd do«Ã ityucyatante  //18 //


punarÆtpatti÷ pretyabhÃva÷  //19 //



______________________________________________________________________


// pariÓuddhi÷ //


ÓarÅrÃdÅnÃæ do«aparyantÃnÃæ parityÃgapÆrvaka÷ prÃptilak«aïo dharma÷ pretyabhÃva iti tadanantaramevÃsyÃvasara ityÃha---uddeÓakrameti //


nanu pÆrvaÓarÅrÃdiparityÃgÃditi sÆtre nÃstyeva /
na cotpattimÃtraæ pretyabhÃva÷, ekasminnapi janmani tathÃvyavahÃraprasa¬gÃt /
na ca puna÷ÓabdasyÃyamartha÷, tasyÃbhyÃsamÃtrÃrthatvÃt /
ata uktaæ vÃrttikak­tÃ punariti /
tad vyÃca«Âe---punarityabhyÃsamÃheti /
abhyÃsaæ vadanneva nÃntarÅyakatayÃ pÆrvaÓarÅradiparityÃgaæ pratipÃdayatÅtyartha÷ /
tathÃpi kiæ vakrokte÷ prayojanamityata Ãha---tathÃ ceti /
nanu dvitÅyasÆtre du÷khÃdÅnÃæ kÃryakÃraïabhÃva saæsÃra ityuktam, iha tu punarÆtpattiriti, tat kuto na virodha ityÃÓayavato vÃrttikak­ta Ãk«epa÷, ka÷ punariti /
du÷khÃndÅnÃæ kÃryakÃraïabhÃve sati pÆrvadehÃdiparityÃgÃdanyadehÃdiprÃptilak«aïa÷ pretyabhÃva÷ /
tataste«Ãæ tathÃbhÆtapravÃhavicchede pretyabhÃvÃparanÃmÃ saæsÃro vicchidyeta iti tulyaprav­ttinimittatvÃt sa eva tatra saæsÃra uktaityayo na virodha ityÃÓayavata÷ parihÃro du÷khÃdÅnÃmiti /
tadetatsmaraïamÃtreïa, vyÃca«Âai, tadetadvÃrttikajÃtamiti /
seyamuktarÆpÃ punarÆtpattiryadyacetanasya manasa÷ saæsÃra÷ kimiti nivartanÅya÷? athÃtmanastadÃÓakyaniv­tti÷, muktasyÃpi saæsÃridehÃdiparityÃgÃt tadÅyÃparadehÃdiprÃptisaæbhavÃdityÃÓayavatÃ vÃrttikak­tÃ Óa¬kitam---so 'yamiti /
neyaæ bhogenaviÓe«itÃ punarÆtpatti÷ saæsÃra ityÃÓayavatÃ parih­tam---yadÅti /
tatrÃsphuÂaæ padaæ sphuÂayati---kriyÃmiti //19 //


prav­ttido«ajanitor'tha÷ phalam  //20 //



______________________________________________________________________


//  pariÓuddhi÷ //


Óa¬kÃmapanayanneva saÇgati karoti---yadyapÅti /
sÃmÃnyena j¤ÃtÃ hi viÓi«ÂatayÃ j¤Ãtuæ Óakyante /
tata÷ sÃmÃnyarÆpeïa lak«itÃnÃæ viÓi«Âalak«aïÃvasara÷ /
ubhayoÓcÃkÃrayornirvedopayogÃdubhayopÃdÃnamityartha÷ //


atra ca sÆtre padadvayamatiriktam /
tatra prathamopayogamÃha---atra ceti /
yadyapi svarÆpato 'pi prav­tte÷ kÃryabhÆtau dharmÃdharmau prati do«ÃïÃmatiÓayenopayogo, vak«yati ca, do«atu«ÃvanaddhÃ hi karmataï¬ulÃ ityÃdi, tathÃpi prav­ttiphale do«ÃïÃmupayogo darÓanÅya÷ sÆtre prak­tatvÃt /
na ca dharmÃdharmayo÷ phalavyavahÃra÷ /
tato vyÃpÃradvÃramupÃdÃyopayogamÃha---api tviti /
tadeva dvÃraæ sphorayati---do«asalileti /
ato dharmÃdharmaÓrutyÃ na lak«aïÃbhrama÷ kartavya÷ /
svarÆpatastu prav­tti prati do«ÃïÃæ sahakÃritvaæ sÆtrakÃra eva caturthe vak«yatÅti /
tat kiæ nirde«asya sukhadu÷khe na sta ityupÃttakarmapracayasya tÃdavasthyamadattaphalasyaiva vÃ vinÃÓa ityata Ãha---na cÃstÅti /
na brÆmo nirde«asya upabhoga eva nÃsti /
api tu yÃd­Óa÷ saæsÃrahetustÃd­Óo nÃsti /
do«Ãntarajanako hi tÃd­Óa ityartha÷ /
arthapadasyopayomÃha---sÆtra iti  //20 //



______________________________________________________________________


// pariÓuddhi÷ //


mukhyaæ du÷khamadhik­tya saÇgatiruktÃ /
gauïÃbhiprÃyeïÃha---nÃnukta iti //


nanu lak«aïaÓabdo yadi svarÆpavacana÷ syÃt, gauïadu÷khÃvyÃpti÷ syÃt Ãv­ttau vÃkyabheda÷ /
tata ekavÃkyatvaæ rocayannayamÃha---atra ceti /
evaæ cÃsiddhi÷ /
tÃæ pariharati---saiva hÅti /
mukhyÃ svarÆpato, gauïÅ vidheyadu÷khopÃdhinibandhanÃ /
na caivamitaretarÃÓrayaprasaÇga÷ /
du÷khatayÃ tadvi«ayatvaæ tathÃtve ca du÷khatvamiti lokasuprasiddhena bÃdhanÃbuddhivi«ayatvena heyatÃyÃ÷ prasÃdhanÃt /
yo hi du÷khaæ taddhetuæ vÃ ÓarÅrÃdi tadanu«aktaæ vÃ sukhaæ jÃnÃno 'pi sukhat­«ïÃpariplutamatirna hÃtumicchati, taæ pratyucyate ÓarÅrÃdidu÷khÃntaæ du÷khaæ heyamityartha÷, bÃdhanÃlak«aïatvÃt, yattu na heyaæ na tadevam, yathÃtmasvarÆpÃpavargÃviti /
vaÓÅ jitÃvidya÷ /
yadyapi rÃgÃbhÃvo vairÃgyaæ tathÃpi su«uptyÃdau tasya bhÃve mok«ÃnupayuktatayÃ Ãtyantiko vivak«ita÷ /
sa ca

kÃraïayogyatÃniv­ttyÃ sidhyati /
tata÷ saiva darÓitÃ /
upanate«vapi vi«aye«vaudÃsÅnyaæ kiæ tadupek«Ãbuddhi÷ prabalatattvasÃk«ÃtkÃrasamunmÆlitaniravaÓe«amavidyÃsaæskÃre heyopÃdeyapak«avyavacchedavatÅ buddhirityartha÷ /
ÓarÅrÃdi«u ukta÷ uktarÆpa eva grÃhya ityartha÷ /
nanvabhÃvaphalatvaæ dharmasya du÷khÃbhÃvasukhavÃdino nÃni«Âam /
nÃpÅdamad­«Âamityata

Ãha---yadyapÅti /
yathÃ ca kÃlotkar«a÷ sukhasyÃgamika÷, tathÃ svarÆpotkar«o 'pyÃnubhavika ÃgamikaÓceti dra«Âavyam /
na cÃndhakÃravat pratiyogyutkar«Ãdutkar«opapattiriti vÃcyam /
dharmaphalaæ hi du÷khÃbhÃvo bhavan pradhvaæso vaktavya÷, prÃgabhÃvÃderasÃdhyatvÃt /
tasya ca kÃlenÃnavaccheda eva /
na ca tajjÃtÅyÃvadhisadbhÃvaniyamo 'ndhakÃravadeva /
na hi brahmalokopabhogÃnantaramevÃvaÓyaæ du÷khena bhavitavyamityasti niyÃmakam /
yathÃ ca viÓi«ÂaÓÃlisÆpÃdinÃ kulmÃ«apiï¬ikayÃ codarapÆraïe k­te du÷khaniv­ttistulyÃ, tathendrabrÃhmapadayorapÅti na kaÓcit svarÆpato viÓe«a÷ syÃt, api ca svargÃrthÅ yÃgÃdikaæ k­tvÃ kadÃcillabdhav­tteradharmÃnnarakadu÷khamanubhÆya svargamanubhavati /
kadÃcit tu manu«yadehapÃtÃnantarameva ityaniyama÷ /
so 'yaæ na syÃt, du÷khapradhvaæsaphalatvÃd dharmasya /
na cÃnutpannasya pradhvaæsa÷ tasmÃd dharmaæ caritvÃ avaÓyamakÃmayamÃno 'pi prathamatastÃvannarakÃdidu÷khamanubhavet /
tatastadabhÃvamiti k­taæ dharmeïa,

prak«ÃlanÃddhi paÇkasya dÆrÃdasparÓanaæ varam /

iti nyÃyÃt  //21 //



______________________________________________________________________


// pariÓuddhi÷ //


ÓarÅrÃdi«u pratiyogi«u lak«ite«u tanniv­ttirÆpasyÃpavargasya lak«aïÃvasara ityÃha---krameti //


yadyapi mano na jÃyate, tathÃpi karmopagrahamantareïa tasyÃki¤citkaratvÃt sa eva tasya janmeti jÃyamÃnÃ÷ sarva ityuktam /
atra ca pratiyoginÃæ ÓarÅrÃdÅnÃmÃdhyÃtmikatvÃt tatpradhvaæso 'pyÃdhyÃtmika eva /
tadviÓi«Âasya jÅvanmuktyuttarakÃle du÷khasyÃtyanatÃbhÃvo mok«a iti nÃkÃÓÃdigatena du÷khasyÃtyantÃbhÃvena vyabhicÃra÷ /
pariïÃmo hi pÆrvadharminiv­ttau dharmyantarotpÃdo vÃ syÃt, vainÃÓikÃnÃmiva /
pÆrvadharmaniv­ttau dharmÃntarotpÃdo vÃ syÃt sÃækhyÃnÃmiva /
tadetat tak«advayaæ vikalpayati---sarvÃtmanÃ veti /
pÆrvasminniti /
ÃstÃæ tÃvatkauÂasthyaæ pariïÃminityatÃpi na syÃdityartha÷ /
ekadeÓeti /
yadi dharmadharmiïorekÃntenÃbhedo yadi vÃ bhedÃbheda÷, ubhayathÃpi na kÆÂasthÃnityatÃ /
ekÃntabhedena tu katham

brahmaivedaæ sarvamiti

ÓrutivacanamÃdriyata ityartha÷ /
sÃvayavatvÃditi sÃæÓatvÃt /
svÃtmÅbhÆtopajanÃpÃyadharmavattvÃditi yÃvat /
ghaÂÃdivaditi /
yathÃ ghaÂÃdayo brahmadharmÃ anityÃ÷, tathÃ tadabhinnasvabhÃvaæ brahmÃpyanityaæ syÃdityartha÷ /
na ca vÃcyaæ pariïÃminityameva brahmÃsatu /
anekÃntavÃdasya nirÃk­tatvÃt /
satkÃryavÃdasya nirÃkari«yamÃïatvÃt /
na caikÃntabhinna evÃyaæ brahmadharmaprapa¤co 'stu iti vÃcyam, vyaktÃd vyaktasya ni«patti÷ pratyak«apramÃïyÃdityupÃdÃnÃdicintÃyÃ÷ kari«yamÃïatvÃt, paramÃïÆnÃæ nityatÃvyavasthÃpanÃcca /
tatkÃryatÃmÃtratve tu siddhasÃdhanÃditi /
nityamityÃdi bhÃ«yaæ na yathÃÓrutaæ paramatotthÃpanamityata Ãha---asyÃrtha iti /
ityartha iti /
pare«Ãmabhimata iti /
ÃtmÃ nityasukhavÃn kÃraïÃntarÃïi parityajyÃÓrÅyate tattajjÃtÅyanityaguïavat, yathÃ varïÃtkena ÓadenÃÓrÅyamÃïamÃkÃÓaæ nityaÓabdavaditi mÅmÃæsÃnaye /
satkÃryanaye tu, ÃtmÃ nityasukhavÃn /
tenÃÓrÅyamÃïatvÃt /
yadyenÃÓrÅyate tattena nityena tadvat, yathÃ paÂena tantava ityutthÃpya dÆ«ayatÅtyÃha---atra ceti /
anaikÃntikatÃæ dra¬hayitumatiprasa¬go 'vatÃrita÷ /
nanu sukhatatsaævedanena brahmayaïo bhinno brahma cÃnuditÃnastamitarÆpaæ ÓuddhabuddhasvabhÃvaæ svata eva siddham /
kastatra pramÃïapraÓnÃvakÃÓa÷? sarve«Ãmeva pramÃïÃnÃmanubhava eva sÅmÃ /
kutaÓcÃbhivyaktyÃdicintÃ? muktasaæsÃrÃvasthayoraviÓe«aÓca prasa¤jito 'pi nÃni«Âa ityata Ãha---ayamabhisandhiriti /
vi«ayasukhasaævedane evÃtmÃ tadatirikto vÃ? Ãdyaæ dÆ«ayati---sukhamiti /
uktopapatti smÃrayitvÃ aparÃmÃha---na hÅti /
nanu sukhasaævedanayorÆdayavyayau na tÃttvikau /
na ca kalpito virÆddhadharmÃdhyÃso bhedahetu÷ sphaÂikasyÃpi javÃtÃpicchÃdisannidhÃnÃpÃditÃrÆïimanÅlimÃdinÃ bhedaprasa¬gÃdityÃÓa¬kya pariharati---na cÃtmaiveti /
na hyasti saæbhava÷ sphaÂika÷ svarÆpeïa pÆrvÃparakÃlaikatayÃ sphuranneva nÅlÅdivyÃv­ttÃtmÃ nÅlÃdyÃtmanÃropyata iti bhÃva÷ //


syÃdetat, svasaævedanamÃtmasvabhÃvamapyanÃdyavidyÃvaÓÃdanÃtmatayÃ sphurat tattadvi«ayoparÃgeïa bhinnamiva sphuratyÃtmanyekatayÃ pratisandhÅyamÃne 'pi yathÃ gaganasaviturekatvenÃnubhÆyamÃnasyÃpi pratibimbamambuni tara¬gabhedÃdityata

Ãha---na caitadasatÅti /
ayamartha÷, na tÃvat sa eva tasminneva tadÃnÅmeva bhrÃnto 'bhrÃntaÓceti saæbhavati /
tasmÃdavidyÃyÃ durghaÂatvaæ nÃmÃla¬kÃra eveti pÃdaprasÃrikayÃ pratyavastheyam /
seyaæ bhedaj¤Ãne bÃdhakamÃlambya syÃt /
tacca nÃstÅti vak«yÃma÷ /
pratibimbe tu suvyakta eva bhrama iti /
dvitÅyaæ dÆ«ayati---na cÃgantuketi /
nanvÃtmani nityaæ caitanyamiti ka evamÃha? ki tvÃtmaiva nityacaitanyasvabhÃva ityata Ãha---na cÃtmaiveti /
na ca sukhenÃhamasvÃpsamityastyeva smaraïamiti vÃcyam /
ghaÂamahaæ jÃnÃmÅti tadaj¤Ãsi«amitivat sukhenÃhaæ svapimÅti tadaj¤Ãsi«amityevamapi smaraïaprasa¬gÃt, tarhi kimidaæ sukhamahamasvÃpsamiti du÷khÃbhÃvÃnumÃnamÃtraæ supto 'haæ na ki¤cidaj¤Ãsi«amiti j¤ÃnÃbhÃvÃnumÃnavat /
atha kena li¬gena smaraïÃrhÃsamaraïena /
ko dharmÅ? ÃtmÃ anubhÆyamÃna÷ smaryamÃïo vÃ pratyabhij¤ÃyamÃna÷ /
tathÃpi su«uptÃvasthÃ yÃ

nÃnubhÆtÃ ata eva na sm­tÃ, kathamiva tacchabdena parÃm­Óyata iti cet---na, pÆrvÃparÃvasthayorekatvapratyabhij¤Ãnena madhyÃvasthÃyÃ api sÃmÃnyenopanayanÃt /
yathÃ prÃgupalabdha÷ paÓcÃdupalabhyamÃno ghaÂo madhyÃvasthÃyÃæ nÃyaæ j¤Ãta iti j¤ÃnÃbhÃvaviÓi«Âo 'numÅyata iti na ki¤cidanupapannam, stÃmÃtmano j¤Ãnasukhe bhinne na tu mithastathÃ ca sukhÃtmakaæ j¤ÃnamÃtmani j¤ÃnÃntareïa yadi nÃnubhÆyata /
evametat, svayamapi na prakÃÓata iti tvasiddhamityata Ãha---sukhaæ ceti /
tadevamÃtmani sukhaæ nityaæ bhinnaæ bhinnanaiva j¤Ãnena prakÃÓyamÃnamÃstheyam tatra bhÃ«yavÃrtike ityÃha---tadevamiti /
nanu vai«ayikasukhaj¤Ãne kartavye sukhÃtiriktaæ kimÃtmamana÷saæyogo 'pek«ate, yena tatrÃpi vi«ayamÃtrÃpek«ÃyÃæ manasaiva rÆpÃdyupalabdhiprasa¬go na syÃt, atha bahirmana÷sÃpek«aæ nanvantariti parihÃra÷, sa ihÃpÅti /
ato vÃrttikaæ sphorayati---saæsÃrÃvasthÃyÃmiti //


ÃpÃditaprayÃsavaiyarthyaparihÃraæ parasya vÃrttikak­to h­disthaæ sphuÂÅkaroti siddhÃntavÃrttikaæ saægamayitum---nanu tvanmata iti /
yathÃ hi ÓÃstreïa pravartamÃna÷ pravartayitvaya÷, tathÃ sa eva ÓakyasÃdhane /
na ca nityaæ Óakyam /
taddhi na nirvartyaæ nityatvÃt /
nÃpi vikÃryamapariïÃmitvÃt /
nÃpi prÃpyam /
na hi tasya saæbandhalak«aïÃ prÃptirapratisaækramatvÃt nÃpi tÃdÃtmyalak«aïÃ, tasyÃ÷ prÃgeva siddhyasiddhyorÆbhayathÃpi aÓakyatvÃt /
nÃpi j¤Ãnalak«aïÃ, nityÃnityavikalpena tasyÃ apyapÃsitatvÃt /
nÃpi vi«ayatvalak«aïÃ, anatirekÃt /
tathÃtve cotpannatayÃ vinÃÓe punarasaæbandhÃt /
«aÂpadÃrthÃtirekasyÃsiddhe÷ /
bhÃvatve 'vaÓyaæ tadantarbhÃvÃt /
abhÃvatve pratiyogyanupapatte÷ /
nÃpi saæskÃryaæ tat, anÃdheyatvÃtiÓayatvÃditi //


tasmÃt nityaæ sukhamaÓakyatvÃt na prayojanam /
prayojanaæ tu du÷khÃbhÃva÷, tasya nirvartyatvÃditi vastugati÷ /

atrÃhu÷---nanu sasÃdhanaæ du÷khamapi na pÃramÃrthikamasti /
tata÷ kasyÃbhÃva÷ Óakya÷ /
yathÃvidyopadarÓanaæ tu prav­tti÷ sukhe 'pi samÃneti, tatrÃha---dharmÃdharmÃviti /
tadidaæ pÆrvoktaæ h­di nidhÃyoktam---Óakyau bhogena k«etumiti /
na kevalamiyaæ nityasukhad­«Âirmok«ÃnupayoginÅ, pratyuta virodhinÅtyÃha---anyathÃ tviti /
tasmÃnmanÃgapyasyÃ avakÃÓo na dÃtavya÷ parai÷, apitvavidyÃniv­ttimÃtre prayatitavyaæ ÓakyatvÃt, avirÆddhatvÃccetyartha÷ /
tasmÃdupapannÃnavadyavÃdina÷ parameÓvarasyopadeÓo nÃÓakyaprayojano na viparÅtaprayojano na viparÅtaprayojano vÃ bhavitumarhatÅti bhÃktatvamevÃnandaÓrutÅnÃæ nyÃyyamityÃha---tasmÃditi /
nityaæ sukhaæ bhavatyasti /
yadyapi ki¤cinnÃrabhate nopÃdatte tathÃpi nimittatayÃ ki¤citkurvan san bhavi«yatÅti cet? naivam, ÂÅkÃrthÃnavabodhÃt /
nimittatÃ hi upÃdÃnatayÃvyÃptÃ /
anyathÃ rÆpÃderapyanupÃdÃnasyÃpi ki¤citpratinimittatÃmupagamya niv­ttau sarvasantÃnaniv­ttiprasa¬gÃt /
evamastviti cet? atra ÂÅkayottaraæ, tadevamasmadabhipretÃpavargalak«aïe saæpratipannÃvapi lÃbhahÃnyoradhikavÃdinau nirastau, saækhyÃdayastu naivamiti notthÃpitÃ÷ /
te hi prakÃre paraæ vivadante /
sa ca tatra tatra cintanÅya÷  //22 //


// iti pramayalak«aïaprakaraïam //


// nyÃyapÆrvÃ¬galak«aïaprakaraïam //



______________________________________________________________________


// pariÓuddhi÷ //


sarve«Ãæ pramÃïÃdhÅnatvÃt prameyasya tu bubhutsitatamatvÃt tÃbhyÃæ saæÓayÃdÅnÃmapakar«a÷ /
sÃÇgepÃÇge ca nyÃye vyutpÃdye pÆrvÃÇgatayÃ prakaraïÃntarebhya÷ saæÓayÃdiprakÃraïasyotkar«a÷ /
tatrÃpi sandigdhe prayojanÃdicintÃ /
na ca prayojanamanusandhÃya saæÓaya iti saæÓayasya prÃthamyamevaælak«aïakrame 'pi nyÃya÷ /
uddeÓyalak«aïayorekavÃkyatvÃdityabhisandhinÃ bhÃ«yam ityÃha---saæÓayeti /

ata eva dvitÅya pÃÂhaæ vyÃca«Âe---kvaciditi //


nanu saæÓayasÃmÃnyalak«aïaæ cedidam, vimarÓa÷ saæÓaya ityetÃvadevÃstu /
viÓe«alak«aïÃni cet?nÃk­te sÃmÃnyalak«aïe te«Ãmavasara÷ /
vimarÓasaæÓayapadayoÓcÃnyatarat anarthakamityata Ãha---atra ceti /
lak«aïaæ lak«aïavÃkyam /
vimarÓa ityanena ca vi«ayata÷ svarÆpataÓca sÃmÃnyalak«aïadvayaæ sÆcitam /
tatra prathamamÃha---ekasminniti /
virodhicaturarthÃvamarÓa iti tu parisaækhyÃnamanarthakam /
sthÃïurvÃ puru«o vetyatra dravyÃde÷ anantasyÃvamarÓÃt /
prÃdhÃnyena cet? dvayasyaiva /
na hyayaæ ni«edha÷ pradhÃna iti /
dvitÅyamÃha---kiæsviditi /
kimityupakrame /
sviditi pak«Ãntare /
tena kimidamavam utasvidevamityartha÷ /
anuvartanÅyamÃvartanÅyamarthÃnurodhÃt /
saæÓayapadasannidhaÓca vimarÓapadaæ vivak«itamarthamÃheti tatsahitamevoktavÃniti parasparani«edhavadubhayavidhipradhÃna eka÷ /
parasparavidhimadubhayani«edhapradhÃno 'para÷ /
parasparaviraharÆpavidhini«edhapradhÃno 'nya iti yathÃsaækhyaæ viÓi«Âa÷ saæÓayo lak«ya ityÃha---atra viÓi«Âa iti /
lak«yapadaæ lak«yapadÃrtha iti /
guïagataæ saæÓayo lak«ya ityÃha---atra viÓi«Âa iti /
lak«yapadaæ lak«yapadÃrtha iti /
guïagataæ sÃd­ÓyamavÃntarasÃmÃnyaviÓe«a eva /
yatastulyÃrohapariïÃhÃvimÃviti pratyayo bhavati, tameva vyaktikÃraïamukhena darÓayati---saækhyÃparimÃïeti /
mahattvadÅrghatvasÃmÃnyadharmayoga iti /
mahattvadÅrghatvasÃmÃnyamÃtradharmayoga ityartha÷ /
iha vÃrtikakÃreïa samÃnadharmopapatterityÃdau sattÃmÃtreïa saæÓayÃhetutayÃ upalabdheraÓrutyÃ ca pÆrvapak«ayitvÃ samÃdhÃnatrayamabhihitaæ tadvivecayati---yadyapÅti /
prathame 'nupapattiÓabda÷ sattÃvÃcaka÷ tatparaÓca /
upalabdhistu viÓe«Ãpek«a ityanenÃk«ipyate /
dvitÅye tÆpapattiÓabdo 'yamanekÃrtho 'pÅhopalabdhivÃcaka upÃtta÷ /
t­tÅye tu sattÃvacana eva lak«aïayopalabdhipara iti /
tatra viÓe«Ãpek«a iti padaæ tadÃ sÃmÃnyaj¤ÃnamÃk«ipet, yadi viÓe«aj¤Ãnaæ ni«edhet /
na tvetadastÅtyata Ãha---viÓe«eti /
vÃkyasÃmarthyÃdanvayayogyatÃsÃmarthyÃt /
yadyapi viÓe«Ãpek«aÓabda÷ sÃk«Ãd viÓe«opalabdhi na ni«edhati, tathÃpi lak«aïayÃ tatpara÷ /
sÃ ca mukhye bÃdhakÃt, vivak«ite saæbandhÃt avÃcakopÃdÃne prayojanÃtt pravartate /
tatra mukhye bÃdhakamÃha---na ceti /
prayojanÃnuyogaparihÃrÃya laukikalak«aïÃtvaæ sÆcayan d­«ÂÃntapÆrvakaæ saæbandhamÃha---yatheti /
yathÃ hi ga¬gÃtÅrayo÷ saæyogamantarbhÃvyÃvinÃbhÃvastathÃ ag­hyamÃïasmaraïabubhutsayorekavi«ayatayÃ saæÓayamantarÃk­tvÃ paurvÃparyaniyamenÃvinÃbhÃva eva saæbandha ityartha÷,saukaryaviÓe«Ãt /
tatprayojanamapyabhidhÃtuæ Óakyate /
viÓe«amapek«ata iti hi viÓe«Ãpek«a÷ saæÓaya ukta÷ /
tathÃ ca viÓe«e jij¤ÃsÃjanaka ityukte phalamasya darÓitaæ bhavati /
tadidamuktam---tasyÃ÷ saæÓaye sati bhÃvÃditi /
etena phaladvÃrakamapi sÃmÃnyalak«aïamanugantavyam /
dvitÅye tu vinigamanÃyÃæ pramÃïÃbhÃvaÓcodyam /
tadutthÃpya vÃrttikeïottarayati---syÃdetaditi /
t­tÅye prayojanÃbhÃÓcodyam, tad vÃrttikamukhenaiva pariharati---na ceyamalaukikÅ lak«aïetyÃdi yena prayojanamanurudhyeteti Óe«a÷ /
nanu k­takatvaæ paricchedasya hetu÷, na vyavacchedasyetyata Ãha---api tvanityatvasyeti /
nanu tathÃpi vivak«itatajjÃtÅyav­ttitve satyanyav­ttireva dharma÷ samÃnaÓabdavÃcya iti kuto niyama ityata Ãha---samÃno hÅti /
atrottaraparasya yÃvannÃvatÃrastÃvat parihÃra÷ /
tasmistvavatÅrïe prasaktireva nÃsti /
yadi hi samÃno dharmo vyavacchedaheturiti kuta÷ sÃdhakabÃdhakapramÃïÃbhÃva÷, tasyaiva tadabhÃvarÆpatvÃt /
sa cet kathamasau vyavacchedahetu÷? na copalabdhyÃdipadaæ taditarasya sÃdhakabÃdhakatvaæ pratik«ipati //


nanu tasyeti viÓe«alak«aïamastÅti, tasmÃt tasminnasatyapi na vaktavyasyÃvakÃÓa iti darÓayitumiyaæ yuktirukteti /
paunaruktyaæ pariharannÃha---vimarÓapurvakamiti /
pÆrvaæ hi karaïÃkaraïayorguïado«au na cintitau, idÃnÅæ tau cintyete ityapaunaruktyam /
ata eva prÃgÃha---yojayatÅti /
idÃnÅmÃha---avadhÃrayatÅti /
yathÃ saptame rasa iti /
tathÃ hi saptamo rasa÷ saæÓayaj¤Ãne dharmitayÃ vi«aya÷ syÃd, dharmatayÃ vÃ? na kadÃcilloka evaæ sandigdhe yadayaæ saptamo rasa÷ sthÃïurvÃ puru«o veti, dravyaæ vÃ guïo veti /
nÃpyevaæ sandigdhe ayamupalabhyamÃna÷ padÃrtha÷ saptamo vÃ raso daÓamaæ vÃ dravyamiti? saptamo rasa÷ kimasti nÃsti veti sandeho bhavatyeveti cet na, ananubhÆte smaraïÃbhÃvÃt /
asm­tasya ca saæÓayÃvi«ayatvÃt /
naudoleti /
sad­ÓadarÓane 'pyasmaraïaæ tu paÂvabhyÃsÃdarapratyayÃbhÃvÃt /
yathÃ hi tathÃvidhapratyayajanya÷ saæskÃra÷, tathÃ tadudbodhyo 'pÅti /
dve dvitveneti /
samuditayorÃnantarya vivak«itamityartha÷ //


anekadharmapadaæ lak«aïayÃ asÃdhÃraïaæ dharmamÃha---tatraikadeÓivyÃkhyÃdÆ«aïavyÃjane mukhye bÃdhakamÃha

vÃrttikak­t ityata Ãha---aneketi na sarvatra dravyÃdau saæyogajatvamato viÓe«ayati---kÃryadravya ityÃdi /
ato mukhye

bÃdhakaæ d­«ÂavÃ jaghanyÃæ v­ttim Ãlambya bhÃ«yak­tÃ sÆtraæ vyÃkhyÃtamiti darÓayanniva vÃrttikam avatÃrayati---bhÃ«yak­dvyÃkhyayeti /
puna÷ p­cchati /
yadi lÃk«aïikamidaæ padaæ ka÷ saæbandha ityÃÓayavÃniti Óe«a÷ /

avadhyavadhimadbhÃva÷ saæbandha÷ iti saækalayya vÃrttikÃrthamÃha---etaduktaæ bhavatÅti dharmapadasÃmÃnÃdhikaraïyena viÓe«aÓabdasya bhÃvasÃdhanatvaæ nivartayatÅtyÃha---etaduktaæ bhavatÅti dharmapadasÃmÃnÃdhikaraïyena viÓe«aÓabdasya bhÃvasÃdhanatvaæ nivartayatÅtyÃha---adhyÃh­teti /
yadyevamalagnakaæ tarhi bhÃ«yaæ tasyÃnekasyetyata Ãha---saæbandhasÃmÃnyeti /
bÅjÃntaraæ saæbandhÃntaram /
pÆrvaæ hi vibhÃgajatvÃdinÃ svÃÓraya eva ÓabdastadviparÅtebhyo vyÃvartata ityuktam /
idÃnÅæ tu svÃÓrayÃcchabdÃntara eveti na nivartyata ityabhisandhi÷ /
ato nivartyanivartakabhÃva÷ saæbandho bhavatÅti bÅjÃntaramiti /
tasyÃnekasya dharmo nivartakatayÃ ya÷ sa evÃneka ityucyate iti vyÃkhyÃtamityartha÷ //


nanvevaæ sati kiæ lak«aïayÃ yÃvatÃ mukhya evÃnekaÓabdo 'stu /
tathÃ hi pÆrvam anekasya dharmo 'nekadharma÷ sÃk«Ãt samavÃyÃdiv­ttyÃ cet samÃnapadenaiva gatÃrtha iti matvÃ dÆ«ita÷ /
nivartakatayÃ tvanekasya saæbhavatyevetyata Ãha---na tvatreti /
kuta÷? darÓayi«yatÅti /
yadi saæbandhivacana evÃnekaÓabda÷ syÃnna dharmaÓabdena samÃnÃdhikaraïa÷ syÃt /
tathÃ ca bahuvrÅheralÃbhe dharmÅ na labhyetetyartha÷ //


evaæ bhÃ«yÃnugataæ vÃrttikamupasaæh­tya svatantraæ vÃrttikamutthÃpya lak«aïÃnurodhena tÃvad vyÃca«Âe---prakÃreti /
ekamekajÃtÅyam /
aneka naikajÃtÅyaæ, bhinnajÃtÅyam ityartha÷ /
tena viÓe«aïaviÓe«yayorviÓi«ÂabuddhihetutvenÃbhedamupacarya viÓai«yavacano 'yam anekaÓabdo viÓe«aïe dharme prayukta÷ ityÃÓayavÃnÃha---bhedÃbhedapratyayaheturityartha iti /
ata evopasaæhÃre vak«yati---tatpratyayaheturupacÃreïÃneka iti /
taditarebhya iti /
dravyaguïakarmabhyo na tu Óabdetarebhya eva, tadvyatirekasya saæÓayaæ pratyanupayogÃt /
imamevÃrtha vÃrttikena saævadati---tadidamÃheti /
yadyapyasÃdhÃraïe dharme vivak«ite ekapratyayaheturiti mandaprayojanam, tathÃ pyasÃdhÃraïÃt saæÓayo bhavan tajjÃtÅyatÃyÃmeva paryavasyati /
na tu tadvyaktitÃyÃm tajjÃtoyÃ api hi vidharmÃïo d­Óyante /
na tu ta evetyetat sÆcayitumanekavyaktini«ÂhatÃ darÓitÃ /
ata ekavacanaæ samarthayati---jÃtyeti //


idÃnÅmudÃharaïÃnurodhena vyÃca«Âe---sadÃdiriti /
atreti vyÃkhyÃne, anurÆpam udÃharaïamÃhetyartha÷ /
udÃharaïaparatÃæ sphuÂayitumasÃdhÃraïÃvasare sÃdhÃraïamapi sadÃdi kimityupanyastamiti ÓaÇkÃæ nivÃrayati---dravyatvÃdikoÂÅti /
sat sattÃvat /
anityaæ pradhvaæsayoti /
dravyavat samavÃyikÃraïatayÃ dravyamasyÃsti /
kÃryaæ prÃgabhÃvavat /
kÃraïaæ nimittetaratayÃpi sÃmÃnyÃviÓe«avat avÃntarasÃmÃnyavaditi /
yattadavocÃma, parasparavidhimadubhayani«edhapradhÃna÷ saæÓayo lak«yo dvitÅyalak«aïa iti, tat siddhÃntaprasaÇgena ni«edhamupakramya vidhiparyavasÃnena darÓayati---dravyakarmabhyÃæ vyÃvartamÃna÷ kiæ guïa ityÃdi //


nanu codyamevaitadanupapannam /
na hi vibhÃgaje vibhÃge pramÃïamasti /
yaugapadyenaiva vibhÃgasahasrasyÃpi samÃnadeÓasya jÃyamÃnatvÃdityata Ãha---ayamamisandhiriti /
yadyapi vaæÓadalayorvibhÃgÃnantaraæ saæyoganÃÓa÷, tato dravyanÃÓa÷, tato dravyanÃÓaviÓi«Âaæ kÃlaæ svatantraæ vÃ avayavamapek«ya dalayorvartamÃno vibhÃga ÃkÃÓÃdideÓÃd vibhÃgaæ karotÅti vaiÓe«ikÃ÷, tathÃpyaprak­tatvÃt saæyoganÃÓadravyanÃÓakramo nopanyasta÷ /
prak­tasya hi karmaïo vibhÃgadvayajanakatvaæ krameïa vÃ syÃd, yaugapadyena vÃ /
na tÃvadÃdya÷, karmaïo vibhÃgÃrambhe 'napek«ayÃ avilambakÃritvaniÓcayÃt /
apek«ÃyÃæ vÃ, Ãdyamapi vibhÃgam anantarameva na kuryÃt /
uttarasaæyoge kartavye pÆrvasaæyogapradhvaæsÃpek«eti vilamba÷ /
ÃgantukabhÃvamabhisandhÃya tu nairapek«yamuktam /
na dvitÅya÷, yadÃ ÃkÃÓÃdideÓÃd vibhÃgaæ karoti karma ta tadÃvayavÃntarÃditi sthitiriti vaiÓe«ikÃ÷ /
tadetad yathÃÓrutamubhayamapyanupapannam /
Ãdye vibhÃge hi kartavye karmaïo nirapek«atvÃt sa eva kÃla÷ /
dvitÅye tu kartavye prathamÃnantarakÃla eva nairapek«yam /
ato na kÃlÃtipÃta ityevamapyupapatte÷ /
yadetyÃdisthitistu vikasatkamalaku¬male«veva bhagnepyato 'syÃrthamÃha---avayavakriyÃ hÅti /
kÃryaikÃryeti---pratyÃsattisÆcanam //


nanu bhavatvevaæ tÃvaduktavyÃpteranavadhÃraïam, tathÃpi yÃ kriyÃ dravyÃnÃrambhakasaæyogapratidvandvinaæ vibhÃgamÃrabhate, nÃsau dravyÃrambhakasaæyogapratidvandvinamapi /
tathÃtve vÃ yata÷ kutaÓcit karmaïo yugapadubhayavibhÃgopapattau calatyevÃvayave sarvadravyanÃÓaprasaÇga÷, na caivam /
tasmÃd yadanÃrambhakasaæyogapratidvandvijanakaæ tannÃrambhakasaæyogapratidvandvijanakaæ karmeti

siddhe viparyayo 'pi siddha iti tatrÃha---kriyÃvailak«araïyÃtviti /
ayamartha÷ /
vibhÃgasya tÃvadvailak«araïyamavaÓyamabhyupetavyam, anyathÃ niyamÃnupapatte÷ /
tadanurodhÃt karmaïo 'pi jÃtik­taæ sahakÃrik­taæ vÃ vailak«aïyamavaÓyaæ svÅkartavyam /
tadetasya vailak«aïyam ÃrambhakÃnÃrambhakasaæyogapratidvandvivibhÃgadvayajanakatayÃ ekatra, anyatra tvanÃrambhakasaæyogapratidvandvivibhÃgamÃtrajanakatayÃ paryavasyati, ÃhosvidÃrambhakasaæyogapratidvandvivibhÃgamÃtrajanakatayaikatra, anyatra tvanÃrambhakasaæyogamÃtrapratidvandvivibhÃgajanakatayeti na niyantuæ Óakyate /
anÃrambhakasaæyogapratidvandvinamapi vibhÃgaæ

kari«yati, ko virodha÷? yathÃnÃrambhakottarasaæyogajanakatve satyeva kutaÓcit viÓe«ÃdÃrambhakottarasaæyogajanakatvamapi karmaïa÷, anyathÃ tatrÃpyanayaiva diÓÃ kÃraïamÃtrasaæyogapÆrvakÃ÷ kÃraïÃkÃraïasaæyogÃ÷ kalpanÅyÃ÷ syu÷ /
yathÃ ca tatra krame pramÃïaæ nÃsti tathehÃpÅti /
yadekÃntavibhÃgamekamavayavadvayamÃtravartinam, anyÃ tu vibhÃgadvayamavayavadvayavartinamavayavÃnavayavavartinaæ ceti /
yathÃ caitadvailak«ïyaæ tathÃ varamevamasatu yadekÃnÃrambhakasaæyogapratidvandvinamanyÃ tu ÃrambhakÃnÃrambhakapratidvandvinaæ janayatÅtyartha÷ //


tasmÃt kÃraïamÃtravibhÃgapÆrvake kÃraïÃkÃraïavibhÃge pramÃïaæ nÃstÅti nÃbhyupagamyata ityetÃvanmÃtravyaktÅkaraïaphalo 'yamanamyupagama ityÃha---tasmÃditi /
kÃraïÃkÃraïavibhÃgapÆrvakastu kÃryÃkÃryavibhÃga÷ prÃmÃïika ityabhyupagamyata ityÃha---yastviti /
kÃryaikÃrthasamavÃyastarumadhik­tya kvacit pÃÂha÷ /
kÃryakÃraïaikÃrthasamavÃya÷ /
so 'ÇgulÅmadhik­tyeti /
sa iti /
asÃdhÃraïÅbhÆtanimittajÃtÅyÃsamavÃyikÃraïajanya iti pratij¤Ãrtha÷ ÃdyaÓabdatvÃditi hetvartha÷ /
yadyapi vibhÃgÃpek«avibhÃgÃsamavÃyikÃraïam asÃdhÃraïaæ Óabde tadeva vaktumucitam, tathÃpi kÃraïamÃtravibhÃgajavibhÃgamabhyupetyoktaæ vÃrttikak­teti tathaivÃha---tadevamiti, etadapi vyabhicÃrya samarthayati---tadapÅti /
yadyapyevamapi vibhÃgajatvÃditi heturado«a eva, na hi vibhÃgÃd dravyasya janma saæbhavati,

kamaïo vÃ /
sa hi dravyÃnÃrambhakasamaveto 'kÃraïameva, Ãrambhakasamavetastu saæyoganÃÓadvÃrÃ vinÃÓaka eva, karmaïo 'pi kÃraïaæ vibhÃgo bhavanna tÃvadÃdyasya tasminnasati vibhÃgasyaivÃnupapatte÷ /
taduttarasyÃpi pÆrvakarmaniv­ttau janma /
yadÃ tu tanniv­ttiruttarasaæyogÃt, tadÃ vibhÃgasyÃpÅti kathamuttarakarmajanma vibhÃgÃt? tasmÃdasandigdhavyÃptikaæ vibhÃgajatvaæ Óabdasya guïatve pramÃïameva /
na ca tadavÃntaraviÓe«amÃdÃyÃsÃdhÃraïyaæ do«a÷ /
tathÃ sati dhÆmo 'pyagamaka÷ syÃt /
tathÃpi bhÃ«yoktodÃharaïavyutpÃdanamÃtramidamiti mantavyam //


nanu tulyajÃtÅye«vityÃdivivak«itaviparÅtÃpÃdikeyaæ yuktirityata Ãha---yadyapÅti /
pÆrvaiva yuktiriyaæ bhÃ«yakÃragauravÃduktetyartha÷ /
pÆrvasmÃraïena prakÃrÃntaratvaæ sphuÂayan vÃrttikamavatÃrayati---pÆrvamiti /
samÃno hi dharma÷ pak«e vartamÃna÷ sapak«avipak«adharmÃbhyÃmekajÃtÅya÷, tadrÆpaprati«edhaÓcÃyamaneka iti /
tathÃ ca pak«e vartamÃnasya sapak«avipak«adharmÃbhyÃæ vijÃtÅyatvamuktaæ bhavati /
yaÓca pak«aga÷ sapak«avipak«adharmÃbhyÃæ vijÃtÅyo dharma÷, so 'sÃdhÃraïa eveti bhavatyabhidheyÃvinÃbhÆtatvÃt lak«aïÃvi«aya÷ /
tadidamuktam---lak«aïayaiveti /
vÃrttikaæ yojayati---samÃneti /
samÃnaÓabdena pratiyogitayÃ buddhÃvasamÃne 'pyusthÃpite saæÓayakÃraïatve ca tasya pramÃïasiddhe tasmin vaktavye yadanekapadamupÃdatte sÆtrakÃrastena jÃnÅmo nÆnamayamevÃrtho 'nayÃ vacobhaÇgyÃ anena darÓita iti yojanÃrtha÷ /
etena sarve«ÆktaprakÃre«u sÆtrakÃrasya saæpratipattirdarÓitÃ bhavati //


p­tchatÅtyÃdinÃ lak«aïaprakÃrÃïÃæ prayojanaæ darÓitamityanugantavyam /
pratyabhij¤Ãnaæ tÃvadvyaktivi«ayakaæ nÃstyeva gakÃrÃdÃviti dvitÅye vyutpÃdanÅyam /
yadÃpyasti tadÃpyasya vi«aya÷ kiæ vyaktirutajÃtiriti vi«ayata÷ sandihyate /
yadÃpi vyaktirevÃsya vi«aya÷, tadÃpi pramÃïamapramÃïaæ veti sandeha ityabhiprÃyavÃn saæmugdhamÃha

sÃd­ÓyenÃpi saæbhavati, svayaæ sandigdhaæ saditi /
yadyapi gavÃdivyaktaya iva gotvÃdyupadhÃnÃ iti jÃtimÃtrapadÃrthavÃdÅ na svÅkarotyeva, tathÃpi svasiddhÃntadÃr¬hyena paro 'pyevamaÇgÅkÃrayitavya÷ /
anyathÃbhidheyasyÃvinÃbhÃvapratÅtireva kathaæ vyaktibhi÷? tadabhÃve ca kathaæ lak«aïÃpÅti? kathaæ netyÃdi /
na ca vÃcyaæ Óabdasya tathÃbhÃvasandehe 'pi ghaÂÃdau niÓcitatvena vyÃptigraho yadi syÃt ko do«a iti /
sarvopasaæhÃreïa hi vyÃptiniÓcaye yatk­takaæ tadavaÓyamanityamiti k­takatvaæ Óabde niÓcayameva kuryÃt /
satpratipak«atayÃ Óabde sÃdhyasiddhiæ na karoti /
apratihatatayÃ tu buddhyÃdau karotÅti cet---na, pratipak«asÃdhane vyÃptisaddÆ«ayati satyapi sÃdhyasiddheravirodhÃt /

virodhe 'du«ÂÃdapi na sÃdhyasiddhiriti sarvÃnumÃnocchadaprasaÇga÷ /
imaæ cÃrthamanantarameva vak«yate /
vyÃptido«e tu sarvopasaæhÃrÃbhÃvÃt kathaæ tadbalena buddhyÃdau sÃdhyasiddhiriti sandigdhatattvaæ Óabdaæ vihÃya vyÃptiriti cet? evaæ tarhi ÓabdÃdanyatve sati k­takatvÃditi vÃcyam /
tathÃ ca yadi daivÃt Óabdo 'pyanitya eva vastuta÷, tadÃ asamarthaviÓe«aïatvÃpattiriti sandigdhÃsamarthaviÓe«aïatvamiti /
tasmÃt sÆ«ÂhÆktaæ sandigdhe nityÃnityabhÃve Óabde k­takatvaæ gatamiti nÃnityatvena svabhÃvata÷ pratibaddhamiti //


pratyayabhedabheditvaæ kÃraïatÅvratvÃditÃratamyena tÅvratÅvratarÃditvaæ pratyekaæ satpratipak«atvam ityekaikasyÃnvayato vyatirekato vobhayakoÂyanupanÃyakatayÃ na saæÓayahetutvam /
nÃpi niÓcayahetutvamasatpratipak«atvarÆpavaikalyÃdityartha÷ /

militayostvasÃdhÃraïatvamiti /
tathÃ ca tenaiva rÆpeïa saæÓayakÃraïatvaæ nÃnyathetyartha÷ /
anunÃsikatvÃdayo hi sÃmÃnyaviÓe«Ã÷ pratyak«Ã bhavanta÷ pratyak«avyaktiv­ttaya eva bhavitumarhanti /
na cÃnyendriyeïa vyaktiranyena jÃtirupalabdhigocara÷ /
tathÃ cÃnunÃsikatvÃdisÃmÃnyÃÓrayabhÆtÃyÃ eva vyakte÷ ÓrÃvaïatve 'pyanityatvamubhayavÃdisiddham /
kevalaæ sa vyaktirÃkÃÓÃÓrayÃ vÃ, anyÃÓrayÃ veti vipratipatti÷ /
seyamÃstÃæ tÃvat //


nanu tathÃpi naiyÃyikÃnÃæ mate ÓabdÃÓrayÃ evÃnunÃsikatvÃdayo dharmÃ, na ca pak«eïaitra vyabhicÃra÷ /
na, avarïÃtmakenÃpi taddharmaÓÃlinÃnaikÃntikatopapatte÷ /
tasyÃpi pak«atvamiti cet---na, taddarÓane 'naikÃntiko 'yamiti virodhamukhenÃpyudbhÃvanÃt, vastuta÷ Óabdadharmatve ca kÃlÃtyayÃpadeÓado«Ãt /
aprayojakÃÓca rÆpÃdayo nityÃÓcak«urÃdyekaikendriyagrÃhyatvÃt rÆpatvÃdivadityanena samÃnayogapek«amatvÃditi //


vipratipatterityÃdi /
asya ca lak«ÅbhÆtasya saæÓayasya parasparaviraharÆpavidhini«edhaprÃdhÃnyÃt /
astyÃtmÃ nÃstyÃtmetyudÃharaïaæ tu bhÃ«yak­taiva darÓitaæ sphuÂamiti na prapa¤citaæ vÃrtikaÂÅkÃkÃrÃbhyÃm /
udÃharaïamÃtraæ caitat /
na nvidameva ÃdaraïÅyam /
Ãtmano 'nupalabdhacaratve sm­tyanÃrÆ¬hasya saæÓayÃnÃspadatvÃt /
upalabdhacaratve vÃ sarvathÃpahnavÃyogÃt /
etacca t­tÅye prapa¤canÅyamitÅhopek«itam, Óabdo nitya ityeke /
netyapare ityÃdi tÆdÃhÃraïÅyam //


kÃraïabhedeneti /
lak«aïabhedarÆpeïa trividham, vidhipradhÃnaæ ni«edhapradhÃnaæ ni«edhavidhipradhÃnamiti /
na cÃnabhyÃsadaÓÃpanna iti /
anabhyÃsadaÓÃpannopalabdhau hi pramÃïottarabhÃvÃniÓcaye buddhitvasÃmÃnyopalabdhe÷ satyatvÃsatyatvasaædeha iti yadyabhimatam, prathamapadenaiva gatametat /
tatastaddvÃraker'the saædeha iha vivak«ita iti yadi, so 'pi svarÆpato deÓakÃlata÷ prakÃrato vati? ÃdyastÃvadvirodhÃdevÃsaægata÷ /
na hÅdamidaæ na veti saæbhavati /
nidrÃdyupaplavÃbhÃvaniÓcayena tadekakÃraïakoÂivyudÃsÃt dvitÅyo 'pi nirasta÷ /
upaplavasaædehe tvÃdhyÃtmika eva saæÓaya÷ /
t­tÅye tvÃha---na nÃgo vÃ nago veti /
evamayogyeti /
etÃvÃæstu viÓe«o yat sthÃïurvÃ puru«o vetyatropalabdhyanupalabdhÅ anutpÃdÃdevÃvyavasthite /
prak­te tÆdÃharaïe jÃtameva jalaj¤ÃnamaprÃmÃïyaÓaÇkayÃ na vyavasthitamiti //


evamayogyeti /
yadi viÓe«asm­tisahitÃyÃ ayogyÃnupalabdhe÷ dharmiïamanantarbhÃvya saæÓaya÷ syÃt sa tÃvannÃtyantÃnupalabdhakoÂyullekhÅ, tatra sm­terabhÃvÃt /
nÃpyupalabdhakoÂyullekhÅ /
na hi bhavati paramÃïurasti naveti astyeva yata÷ /
iheti cet? tarhi deÓakÃlÃdiviÓe«aæ dharmiïamupÃdÃyopapadyate /
tathÃ ca sa upalabdha÷ sannanvayato vyatirekato vipratipattito vÃ viÓe«au smÃrayet, na svarÆpata iti pÆrvÃnupraveÓa ityartha÷ //


tadidamuktam---na saæÓayo vinÃ samÃnadharmÃdidarÓanamiti /
sÃmagrÅbhedena bhede traividhyaæ vi«ayak­tamiti /
api

tvanekavidha÷, pratyekaæ kÃraïÃnÃæ vi«ayavyavasthÃæ pratyahetutvÃdityartha÷ //23 //



______________________________________________________________________


// pariÓuddhi÷ //


pÆrvÃÇgatvÃviÓe«e 'pi saæÓaye sati prayojanÃnusaædhÃnÃt tata÷ prayojanasyÃpakar«a ityuktam­ /
prayojanamanusaævÃya

ca tatsÃdhanÅbhÆtanyÃyamanusandhitsato d­«ÂÃntÃnusaraïamiti d­«ÂÃntÃdasyotkar«a uddeÓe /
saiva saægatirihÃpÅti Ãha---uddeÓeti //


arthaÓabdasya lak«aïe 'ki¤citkaratvÃdÃdhikyaæ manvÃnastÃtparyamÃha---atreti /
arthapadaæ bhÃ«yakÃreïa anÆdyÃpi na viv­tamityata Ãha---sasÃdhanÃviti /
nanvevaæ satyuttarabhÃ«yavirodha÷, tadÃptihÃnopÃyamanuti«ÂhatÅtyatra tacchabdenÃrthasya parÃmarÓÃt /
sukhadu÷khÃptihÃnopÃyamiti ca prak­tasaægaterityata Ãha---na ceti /
atra ca ÂÅkÃyÃæ yadyapi tathÃpÅti tadacatu«ÂayamadhyÃharanti /
lokyata ityÃdi /
tathÃ ca prÃmÃïikatvÃdeva prayojanaæ na vaktavyamiti vÃkyÃrtha÷ /
nanvevaæ sati pramÃïamapi na vyutpÃdyam /
tacca tvayÃ vyutpÃditamityata Ãha---na ca pramÃïamÅd­Óamiti /
yathÃ ceti /
tathÃ ca pramÃïopapannaæ na vÃcyamiti vadata÷ svacaritÃvirodha ityartha÷ //


kathamasaya prayuktau sÃdhanatvaæ sato 'sato vÃ? asato 'pi svaj¤ÃnadvÃrÃ vyÃpÃrÃntareïa vÃ? kva ca prayojayati, svÃtmanyeva vÃ svasÃdhane vÃ? kathaæ ca vyÃpakaæ svarÆpeïa, karmavidyÃdvÃrÃ veti parÅk«ÃsÃdhyamityartha÷ /
na brÆma÷ prayojanaæ nyÃyasya aÇgamupakÃrakam, kiæ tu prayojanavÃn nyÃyastadgatÃcintÃÇgÅkarotÅti /
yÃvad vÃkyaæ na samÃpyate tÃvadeva /
nanu cintÃpi nÃÇgam /
na hi nyÃyÃnnirïayaÓcÃnirïayaÓca /
na ca nirïayÃdanyat prayojanaæ nyÃyasya /
tasmÃt kimanena cintiteneti ÓaÇkÃmapanetumÃha---mukhyamityÃdi /
gauïaæ prayojanaæ mukhyasyaiva prayojanasya k­te upÃdÅyate /
mukhyamapi yadyanyopakÃrÃrthamupÃdÅyeta,

mukhyatÃmeva jahyÃt /
etadeva hi mukhyasya mukhyatvam, yadananyÃrthatayÃ puru«Ãpek«itatvam /
na ca nirïaya evamityartha÷ /
vÃkyaÓe«amÃha---prayojanavÃæstviti /
mukhyaprayojanavÃneva nyÃyo gauïaprayojananirïayakÃraïatayopÃdeyo yata÷, atastadgatÃæ mukhyaprayojanagatÃæ cintÃmabhisandhÃnamaÇgÅkaroti aÇgatayÃ apek«ate /
etaduktaæ bhavati, yadyapi na prayojanaæ nyÃyasyÃÇgaæ sÃdhyatvÃt, tathÃpi tadabhisandhÃnamaÇgam tadantareïa nyÃyasyÃprav­tte÷ /
ni«phalasyÃpi ca svayaæ phalavanyÃyapravartakatayÃ tatsannidhe÷ /
yathÃ svargasya yÃgÃnaÇgasyÃpi abhisandhÃnaæ svayamaphalamapi yÃgaprav­ttiæ prati kÃraïatayÃ saænidhÅyamÃnamaÇgamiti /
etadevopasaæhÃravyÃjenÃha---tasmÃditi /
anye tu, kiæ tu mukhyamityavacchidya vyÃcak«ate, pradhÃnamuddeÓyamiti yÃvaditi /
tadÃpyevamevottaratra neyamiti /
ak«arÃrthastu vÃrttikasya ya khalu ni«prayojanÃ cintÃ prayojanÃbhisandhÃnaÓÆnya÷ saæÓayo nÃsau nyÃyasya pravartaka iti sphuÂatvÃnnokta÷ //14 //


laukikaparÅk«akÃïÃæ yasminnarthe buddhisÃbhyaæ sa d­«ÂÃnta÷ //15 //



______________________________________________________________________


// pariÓuddhi÷ //


saæÓaye prayojane ca sati kva punaretat sÃdhyasambaddhaæ sÃdhanamupalabheya, yadupÃdÃyaitatsÃdhayeyamiti jij¤ÃsÃkramÃnurodhena prayojanÃnantaraæ d­«ÂÃntasyoddeÓa÷ /
saiva cÃtrÃpi saægatirityÃha---krameti //


na ca sÃmÃnyalak«aïamantareïa viÓe«alak«aïÃvatÃra iti tatsÆcakaæ sÆtraæ tathaiva vyÃca«Âe---sÃdhyasÃdharmyÃditi /
atrÃnvayavyatirekavati prakÃradvaye 'pi sÃdhyasÃdhanayoravinÃbhÃvasiddhireva phalaæ pratÅyate /
tathÃ cÃvinÃbhÃvavi«ayatayÃ aryyate ya÷, sor'tho d­«ÂÃnta iti sÃmÃnyalak«aïalÃbha÷ /
viÓe«e tu ÂÅkÃ sphuÂaiva /
nanvevaærÆpor'tha iti kuta etadityata Ãha---udÃharaïeti /
k«ÅranÅravadavivecitÃni sÃævyavahÃrikÃïi pramÃïÃni nisarga÷ /
tadbhÃvo naisargika÷ /
khalitailavad vivecitÃni durnirÆpÃrthagocarÃïi pramÃïÃni vinaya÷ /
sa eva vainayika÷ /
tamÃha---ÓÃstreti /
sÃrÆpyavyutpattyartha iti vÃrttike sÃrÆpyagrahaïamavinÃbhÃvamÃtropalak«aïaparamityabhisaædhÃyÃha---d­«ÂÃntasya prayojanamÃheti /
na khalviti /
api tu vastusthita eva j¤Ãpyata iti Óe«a÷ /
tadetacchalena sÃmÃnyalak«aïamÃvi«k­tam //25 //


// iti nyÃyapÆrvÃÇgalak«aïaprakaraïam //


// nyÃyÃÓrayasiddhÃntalak«aïaprakaraïam //



______________________________________________________________________


// pariÓuddhi÷ //


evaæ nyÃyapÆrvÃÇgaprakaraïaæ samarthya parikalitasÃmarthyaæ sÃdhanaæ yatropaneyaæ sa siddhÃntÃparanÃmÃ nyÃyasyÃÓrayo 'vasaraprÃptatvÃducyata iti /
atha siddhÃnta iti bhÃ«yaæ sphuÂÃrtham /
sÆtramapaÂhitvÃ vyÃkhyÃnaæ tu kuta ityata Ãha---atreti /
bhÃ«yakÃrasya rÅtiriyam, svapratibhayÃ svatantrasÆtravivaraïaæ bhÃ«yamiti lak«aïÃditi bhÃva÷ /

saæsthitiritthambhÃvavyavastheti bhÃ«yaæ d­«ÂvÃ idamiti sÃmÃnyÃbhyupagame siddhÃntabhrama÷ syÃt, ato vyÃca«Âe, bhÃ«ye ceti //


arthÃbhyupagamo 'bhyupagato vÃrtha÷ siddhÃnta÷, viÓe«aïaviÓe«yabhÃvaæ prati kÃmacÃrÃditi ca prathama sÆtra evoktam, ato na granthacatu«ÂayasyÃpi mitho virodha÷ //26 //



______________________________________________________________________


// pariÓuddhi÷ //


nanu yadi tantraæ pramÃïamabhimatam, kathaæ vyatirekamÃha---yo 'tho na ÓÃstrita ityata Ãha---aÓÃstrito 'prÃmÃïika iti /
nanvevaæ bauddhasiddhÃntÃ na siddhÃntÃ÷ syuraprÃmÃïikatvÃt, tathÃ ya vyatikrame 'pi te«Ãæ nÃpasiddhÃnto bhavedityata Ãha--ÃbhimÃnikaæ ceti /
etaccÃgrato vÃrttikakÃra eva tatpratyayÃdabhyupagama iti vadan sphuÂÅkari«yatÅti //27 //



______________________________________________________________________


// pariÓuddhi÷ //


nanu sad­ÓatantrÃsiddho '«yartha÷ kvacidabhyupagamyamÃna÷ siddhÃnto yathÃ prÃbhÃkare niyogo vÃkyÃrtha÷, nyÃye upamÃnaæ pramÃïamityata Ãha---samÃnaÓabda ekaparyÃya÷ /
yathÃ taruv­k«aÓabdau samÃnÃrthÃviti /
tathÃpyanekasambandhÃpek«ayÃ ekamapi

samÃnaÓabdavÃcyaæ bhavatÅtyata Ãha---naiyÃyikÃnÃæ hÅti /
vyatirekapradhÃnaæ

caitat /
ekatra kutracit siddho na sarvatrasiddha ityartha÷ /
etÃvatyeva lak«aïe siddhe paratantrÃsiddhapadamimarthaæ sphuÂayitum /
anyathÃ sarvatantrasiddho 'pi samÃnatantrasiddha eveti bhrama÷ syÃditi  //29 //


yatsiddhÃvanyaprakaraïasiddhi÷ so 'dhikaraïasiddhÃnta÷  //30 //



______________________________________________________________________


// pariÓuddhi÷ //


evaæ vÃcanikasiddhÃntadvayaæ lak«ayitvÃ talliÇgatvÃdabhiprÃyasyÃbhiprÃyikasiddhÃntadvayopakrame nyÃyapradhÃnatvÃdasya ÓÃstrasya nyÃyÃnu«a¬giïaæ tÃvadÃha---yatsiddhÃvityÃdi sÆtram  //30 //


etacca bhÆ«aïaprabh­tayo dvidhÃ vyÃcak«ate /
yasyÃrthasya sarvaj¤atvÃderviÓe«asya siddhau k«ityÃde÷ sakart­katvasya pratikriyamÃïasya siddhi÷ sa sarvaj¤atvÃdirviÓe«o 'dhikaraïasiddhÃnta÷ /
atha vÃ yasya sakart­katvÃde÷ siddhÃvantarbhÆtÃ anye 'bhiprÃyaprakÃntÃ÷ sarvaj¤atvÃdayo 'pi viÓe«Ã÷ sidhyanti so 'dhikaraïasiddhÃnta iti /
tadatra pak«advaye 'pi phalato na kaÓcid viÓe«a iti manvÃna÷ Óli«Âaæ bhÃ«yaæ vyÃca«Âe, sÃdhyasya vÃ hetÃrveti /
prathamapak«e sÃdhyaviÓe«asya hetuviÓe«asya vetyartha÷ /
dvitÅye tu sugamam /
yatsiddhÃvityatra nimittavi«ayabhÃvapratibhÃsanÃd vyÃkhyÃt­vipratipatteÓca saptamyarthe sandeha÷, tamapÃkaroti---vi«ayasaptamÅti /
upapattimÃha---dvayoriti /
idÃnÅmekaæ vyÃkhyÃnamupÃdÃya sphuÂabhÃ«yÃnusÃreïa tÃvadÃha---teneti /
nanu ca pak«o vÃ heturvÃ kaïÂhata eva niyatatantrÃbhyupagamÃt pratitantrasiddhÃntÃnna bhidyata ityata Ãha---anena rÆpeïeti /
yadyapi svarÆpato 'sya vÃcanika evÃbhyupagama÷, tathÃpyanene rÆpeïabhiprÃyika evetyatastato bhidyata ityartha÷ /
udÃharati---pak«astÃvaditi /
nanu pratÅtameva kart­mattvaæ k«ityÃderaparyavasyat sarvaj¤atvÃdiviÓe«amÃk«ipati /
tato na vyÃkhyÃtavi«ayasaptamyudÃhaïamidamityata Ãha---atreti /
nanvetadantarbhÃvamantareïa kimupalabdhimatpÆrvakatvameva pratyetuæ na Óakyata ityata Ãha---nÃnyatheti /
na hi yathÃ tÃrïapÃrïatvÃdisaædehe 'pi vahniniÓcayasaæbhava÷, tathÃ paramÃïvÃdyad­«ÂÃntÃbhij¤ÃnÃbhij¤atvasaædehe tatprayokt­tvaviniÓcayasaæbhava÷, j¤ÃnacikÅr«aikavi«ayaprayatnavattvameva hi prayokt­tvaæ kart­tvamiti vocyate /
tacca j¤Ãnaæ dvyaïukÃdyad­«Âaparyantapak«Åkaraïe yadi sarvavi«ayaæ na sidhyet, na sidhyedeveti /
tasmÃd yathÃ gaÇgÃyÃæ gho«a ityatra tÅralak«aïÃmantareïa gaÇgÃpadÃrtho na gho«apadÃrthamanveti yathÃ sakart­kapadÃrtho 'pi

tatkÃraïaparamÃïvÃdyabhij¤amanupasthÃpya na k«ityÃdipadÃrthamanvetÅti pratÅtyaparyavasÃnamevetyartha÷ /
na caivaæ kevalavyatirekividhvaæsa÷, abhiprÃyÃvyÃptasya tadvi«ayatvÃdityuktam, vak«yate ceti /
tadevaæ prathamaæ vyÃkhyÃnaæ bhÃ«yÃnusÃreïa samarthya dvitÅye vÃrttikaæ sphuÂamityÃha---tadetaditi /
sarvÃvarodhÃrya sÃdhyÃnu«aÇgihetvanu«aÇgyavarodhÃrtham /
etadeva sphuÂayati---heturÅd­Óa iti  //30 //



______________________________________________________________________


// pariÓuddhi÷ //


vÃrttikakÃrÅyÃbhyupagamasiddhÃntodÃharaïe sÃmÃnyalak«aïaæ yojayati---pramÃïÃdhikaraïo yata iti /
nanu bhÃ«yamata eva sÆtraæ sphuÂÃrthamityata Ãha---sÆtraæ caivamiti /
indriyatvenÃsÆtritasyÃpi manasa indriyatvaæ parÅk«itaæ sÆtrakam­tÃ //


j¤Ãturj¤ÃnasÃdhanopapatte÷ saæj¤ÃbhedÃmÃtram //


iti //
atra hi yathÃ rÆpÃdij¤ÃnaviÓe«asÃdhanÃni cak«urÃdÅnyupapadyante, tathÃ sukhÃdij¤ÃnasÃdhanaæ mano 'pyupapadyate /
mana÷parihÃre vÃ sarvendriyavilopa÷ prasajyata ityabhihite puna÷ sÆtrakÃreïa rÆpÃdij¤Ãnaæ cak«urÃdisÃdhanamasatu ni÷sÃdhanameva tu sukhÃdij¤ÃnamityÃÓaÇkya sÆtritam---

niyamaÓca niranumÃna÷

iti /
tadidamasÆtritasya viÓe«asya parÅk«aïamabhyupagamÃdevopapadyate /
yadi hyanabhimata evÃyamartho 'sya, kathaæ parÅk«yaæ vyavasthÃpayedityartha÷ /
idaæ ca svÃbhimatonnayanaprakÃrÃvi«karaïaæ sÆtrak­ta÷ Ói«yahitatayetyato lak«aïÃrthamÃha---so 'yamiti uktÃrthÃnu«aÇgiïa÷ arthasyÃbhyupagamo 'bhyupagamasiddhÃnta ityartha÷ /
nanu bhÃ«yakÃrÃbhimatasyÃbhyupagamasiddhÃntasya tallak«aïayoge kimayuktatvena?ayoge ca tadevocyatÃm /
tathÃpi kimayuktatvenetyata Ãha---pramÃïatantreti /
tamimaæ vibhÃgalak«aïaprapa¤caæ sarva evÃyaæ pak«a iti pÆrvapak«avÃrttikavivaraïavyÃjena saækalayyÃha---sarvatantretyÃdi  //31 //


// iti nyÃyÃÓrayasiddhÃntalak«aïaprakaraïam //


// nyÃyalak«aïaprakaraïam //



______________________________________________________________________


// pariÓuddhi÷ //


evaæ ca yatra nyÃyalak«aïaæ karaïamupaneyam, tatprakaraïaæ samarthya, upaneyanyÃyaprakaraïam Ãrabhyata iti sphuÂÃrthaæ bhÃ«yam---athÃvayavÃ iti /
ata÷ siddhavat sÆtraæ pratyÃharati---prati---vÃ÷ //32 //


ekÃvÃkyatÃ viÓi«ÂaikÃrthadharÆpakÃryasaæbandha÷ /
viÓi«ÂaÓcÃrtho 'tra prak­tatvÃt samastarÆpopapannaæ liÇgam /
saæÓaya÷ kathÃsu vipratipattija eva /
sa cÃnuvidhayastheyagato, yathÃyogaæ vicÃryavastugocarastajj¤ÃnagocaraÓceti vicÃramÃtre tu sÃrvahetuka÷, svaparani«ÂhaÓca /
prayojanaæ kathÃsu pratÅtijayau /
anyatra prak­topayogino 'j¤Ãtasya j¤Ãnaæ j¤Ãpanaæ ca /
jij¤ÃsÃ kathÃsu anuvidheyastheyÃnÃm /
anyatra svagatÃ ÓakyaprÃpti÷ sarvatra padapadÃrthavÃkyapramÃïatadÃbhÃsapÃÂavam /
saæÓayavyudÃsaæ tu samyagityabhidhÃyaikapak«aparigrahaæ kecit manyante /
sa cÃdau vipratipattyÃ paÓcÃt pratij¤ayÃ gatÃrtha iti matvÃ tarkÃbhiprÃyeïa vyÃca«Âe---yadi Óabdo nitya÷ syÃditi /
vyudasyate hi tena saæÓaya÷ phalata÷ svarÆpataÓca /
tadÃha---pramÃïÃbhyanuj¤ÃnadvÃreïeti /
saæÓayo hi dve koÂÅ parisp­Óya vartamÃnÃæ jij¤ÃsÃmapi tathÃbhÆtÃmeva janayati /
nyÃyastu Órotriyavadviruddhadharmasaækaramanicchan kulabadhÆmiva ekakoÂiniyatÃmeva jij¤ÃsÃmanurudhyate /
tadevaæ tÃvantarÃ vartamÃnastarka ekasyÃæ koÂau pramÃïabÃdhitaæ ka¤cidarthamÃharan tadgatÃmicchÃæ vicchidya dvitÅyakoÂau niyamayati /
seyaæ j¤eyecchÃ niyataikakoÂikÃ pramÃïÃbhyanuj¤etyucyate /
enÃæ ca janayatÃ tarkeïa saæÓayaphalaæ prabalecchÃ tadaiva vyudasyate /
taddvÃreïa pramÃïaæ pravartayatÃ saæÓayasvarÆpamapÅti /
tadetannyÃyaprav­tterutpatyaÇgapa¤cakamutpattimÃtreïa, na tu j¤Ãptimapek«ate /
ato naitasya j¤ÃpakacintÃ kriyate /
utpatticintaivopayogitvÃt tatra tatra k­tÃ, kari«yate ca /
pratij¤ÃdyarthÃstu j¤ÃtÃ eva nyÃyamupakurvantastatphalasiddhÃvupayujyante /
aste«Ãæ j¤ÃpakacintÃ kriyata iti  //32 //



______________________________________________________________________


// pariÓuddhi //


parig­hyate 'neneti svÅkriyata ityartha÷ /
tena sÃdhyatayÃ svÅkriyamÃnasyÃrthasya vacanaæ pratij¤eti sÆtrÃrtha÷ //


apohya bheda÷ siddhÃnto jij¤ÃsÃ sÃdhanÃrhatÃ /

karmadharmaÓca lokaÓca prastÃvaÓca niyÃmakÃ÷ //


iti atiprasaÇgÃsamÃdhivÃrtikasya prapa¤casaæk«epa÷ /
na hi vyaÇgyamityÃdi /
yathÃ ca neyaæ bhrÃnti÷ tathÃ dvitÅye nivedayi«yate /
tadÃloketi, candraÓabdo 'yaæ ÓaÓivÃcaka÷ prayojyav­ddhaæ prati asati v­ttyantare tatpratyayajanakatvÃt /
tatpratyayajanakaÓcÃyaæ svapratyayena tadgocaravyavahÃrahetutvÃditi /
hetudo«o 'siddhatvÃdireveti /
asiddhatvÃdyarthatvamityartha÷ /
evamuttaratra yastu naivaævidho na vÃcyo na lak«ya ityartha÷ /
nanu tathÃpi vÃcyavallak«ayo 'pi

pak«a eveti darÓayitumi«Âagrahaïaæ bhavi«yatÅtyata Ãha---na ca kvacidapÅti /
bhavedevaæ yadi vidhÃdvayaæ syÃt, na tvetadastÅtyartha÷ /
etaccÃnvitÃbhidhÃnanirÃkaraïena dra«Âavyam /
na tvaÓakyatvÃsadÃcÃratve avadhÅrya ÓÃstrÃnapek«amabhyupagacchanto d­Óyante /
na ca sÃmÃnyalak«aïÃyoga÷ //


tantrÃdhikaraïÃbhyupagamasaæsthiti÷

ityasya kathÃdhikaraïÃbhyupagamasaæsthitirityevamapyavirodhÃt /
tasmÃd yathÃbhÃ«yameva jyÃya ityata Ãha---yastÃvaditi /
etena vÃrttikakÃrÅyo 'bhyupagamasiddhÃntastÃvaducita iti darÓayatÃ chalata÷ pa¤camasiddhÃntÃpattirdaÓitÃ /
na hyayamete«vantarbhavatÅti satÅrthyÃnÃm /
parÃn prati tu do«amÃha---yastviti /
yadi hi pramÃïÅk­taÓÃstraviruddho 'pyartho 'bhyupagamyamÃna÷ siddhÃntatÃmupayÃyÃt, na vÃdino kadÃcidapyapasiddhÃntena nigraho bhavet /
yatra yatra pramÃdike 'pyarthe ÓÃstravirodhaÓcodyeta tatra tatrÃbhyupagamasiddhÃnto 'yaæ mametyevamapi nistÃrÃt parÃv­ttya ca tenaiva niranuyojyÃnuyogena nigrahe kathÃsamÃptau tadvyutpÃdanaprayÃsasyÃpyabhÃvÃt /
na caivamastviti vÃcyam /
ÓÃstraprÃmÃïyÃbhyupagamatadviruddhÃrthÃbhyupagamayorvirodhasya durvÃratvÃt /
ÓÃstraprÃmÃïyÃbhyupagame tadasamÃnÃrthasya svavacanasya

prÃmÃïyÃbhyupagamavirodhÃt /
tadanuguïasya prÃmÃïyÃbhyupagame tadvyÃhatÃbhidhÃyina÷ punarapasiddhÃntÃpÃtÃt /
tasmÃt na hi ÓÃstrÃÓrayÃ vÃdÃ bhavantÅti svapnavilÃpa÷ ityartha÷  //33 //



______________________________________________________________________


// pariÓuddhi÷ //


iha pratij¤Ãrtha÷ sarvathaiva kathÃsu nopayujyate, arthopalabdhyÃ yukto 'pyanyathaiva labdha÷? Ãdye vipratipattimapi na vibhÃvayet /
avibhÃvayaæÓca tÃæ kathamiva prativadet? aprativadataÓca vacanaæ kathaæ kathÃÓarÅratÃmiyÃt? tathÃ ca kathaka÷ kathaæ nig­hyeta, nig­hnÅyÃd veti na saæpratÅtirnaca vijayo gardabhÅk«Åramathanavadanarthaka÷ prayÃsa÷ /
nÃpi dvitÅya÷, sa hi vivÃdÃd vÃ avayavÃntarÃd vÃ? vivÃdÃdapi vyavahitÃd vÃ, avayavÃntaraikavÃkyatÃpannÃd vÃ? avayavÃntarÃdapi sÃk«Ãd vÃ, Ãk«epato veti? na tÃvadÃdya÷, Ãsatte÷ abhÃvÃdekavÃkyatvÃnÃpatte÷ /
Ãpattau vÃ ÃntarÃlikÃsÃdhanÃÇgavacanena nig­hyeta /
anigrahe vÃ para÷ paryanuyojyopek«aïamÃsÃdayet /
dvitÅye tvavivÃda eva /
vayamapi hi parÃbhyupetapak«aviparÅtÃæ koÂimupanÅya tatsiddhaye 'vayavÃntaramabhidadhyÃditi brÆma÷ /
na hyevaæbhÆtakoÂyupadarÓanavyatirekeïa pratij¤ÃyÃ÷ Ó­Çgamasti /
nÃpi t­tÅya÷, na hi hetvÃdibhi÷ caturbhi÷ pratij¤Ãrtho 'bhidhÅyata iti vak«yÃma÷ /
nÃpi caturtha÷, sa hyapek«ÃkÃle vÃ, anyadÃ veti /
tatra prathamamurarÅkatyÃha---tathÃhÅti /
yad bubhutsante yadeti Óe«a÷ /
pratipannavivÃdavi«ayÃ hi tannirïayaheluæ

sÃdhanamanububhutsÃmahe /
na tu tannirïayahetubhÆtasÃdhanÃvabodhavanato vivÃdavi«ayaæ nirïayasya nirïeyarÆpamantareïa nirÆpayitumaÓakyatvÃt /
tadanirÆpaïe tatsÃdhanasyÃpi tathÃtvenÃÓakyanirÆpaïatvÃt /
anirÆpitasya cai«itumaÓakyatvÃt /
tathÃ ca tasyaiva prathamÃbhidhÃne prÃpte 'nyasyÃbhidhÃnÃnavakÃÓÃt Ãk«epasyÃpi kuto 'vakÃÓa iti? nanvapek«itÃnabhidhÃne 'pyapek«itaæ kurvÃïa÷ kathamavavadheyavacano nÃmetyata Ãha---yathÃ ceti /
yatrÃpek«itamanyathÃpi ÓakyasaæpÃdanam, tatrÃpi tadanabhidhÃne viparÅtabuddhi÷ kimaÇga÷ yatra vacanenaivÃpek«itasiddhirityartha÷ anyadeti pak«amupasthÃpayati /
yat k­takamityÃdi /
dÆ«ayanti---na parasparÃÓrayaprasaÇgÃditi /
yo hi yena yat sÃdhayitum udyata÷ sa tatsÃmagrÅmapratikÆlayanneva tathÃ kartumarhati /
yathÃkÃlamapek«itÃmidhÃnaæ ca vÃkyasÃmagrÅ, tadanÃdare tÆdÃharaïÅyodÃharaïakramaniyamamapi nÃdriyeta, pratipÃdyÃpek«ÃniyamÃnurodhena tatra tatheti cet? tadihÃpi samÃnam /
tathÃ ca tatkÃlÃtikrameïÃk«epo 'pi nopayogÅ, Óiromuï¬anÃntaraæ nak«atraparÅk«Ãvat /
upayogo vÃ parasparÃÓrayaprasaÇga÷ ayak«ÃrÃdhanasÃdhyadhanena yak«ÃrÃdhanavadityartha÷ /
katha tarhi,

mantrÃyurvedaprÃmÃïyavacca tatprÃmÃïyam /

ityÃdau pratij¤ÃmanabhidhÃyaiva udÃharaïÃdyupÃdÃnamityata Ãha---na ceti /
tathÃpi hetvabhidhÃnena kiæ tatsvarÆpasyopanayenaiva sÃk«ÃdabhidhÃnÃdityata Ãha---anitya÷ Óabda iti tvapek«ita ukta iti /
tatrÃpyÃkÃÇk«aiva vijayate /
na hyanitya÷ Óabda ityukte k­takatvÃnityatvavyÃptau vÃ k­takatvasya vÃ Óabdadharmisaæbandhe ÓroturÃkÃÇk«Ã kiæ nÃma kuta etatpratipattavyamiti syÃt /
iyaæ cÃpek«ÃsÃdhanatvÃbhivya¤jakavibhaktyantebhya÷ k­takatvÃdityÃdipadebhya eva nivartata ityartha÷ /
ata eva gamakatvÃdetasya mÃrgasya sarvaÓÃstrakÃrÃ evamevopÃdadate /
saugato 'pi hi

mÃnu tu dvividhaæ meyadvaividhyÃt //


asanto 'k«aïikÃ÷ tasyÃæ kramÃkramavirodhata÷ //


iti pratyak«araæ pratij¤ÃhetÆ upÃdÃya vyavaharati /
kathÃyÃæ tu parava¤canÃrthaæ tÃvupek«ate /
ÓÃstraæ tadviti cet /
atha ÓÃstre kimanarthakamabhidhÅyate? tatrÃsti vÃ pratij¤Ãde÷ ki¤cit prayojanamiti? Ãdye, sÃdhu paravyutpÃdakatvamasya nirarthakaæ pralapata÷ /
dvitÅye tu ÓabdoccÃraïasya nÃrthagaterapyadhikaæ prayojanaæ nÃma, prathamopakrame vivaraïaÓaÇkÃyÃ apyabhÃvÃditi //


nanu sÃmÃnyalak«aïamantareïa na viÓe«alak«aïÃvasara ityata Ãha---ÓrutyarthÃbhyÃmiti /
sÃdhyate niÓcÅyate 'neneti /
natvevaæ sati liÇgamuktaæ syÃt /
tathÃ ca kathaæ vÃkyÃvayava ityata Ãha---yadyapÅti /
nanvalamupalak«aïena yÃvatÃ vacanameva sÃdhanamastu, sÃdhyate pratipÃdyate tenÃpi hi svÃrtha ityata Ãha---yadi tviti /
evaæ hi sÃdhyasÃdhanaæ sÃdhyapratipÃdakaæ vacanamityartha÷ /
tathÃ ca pratij¤aiva hetu÷ syÃt /
atha sÃdhyapadaæ vihÃya sÃdhanaæ pratipÃdakaæ vacanamityartha÷, tatrÃha---atheti /
tadetadarthÃntarÃvivak«ÃyÃæ dÆ«aïamuktam /
yadi tvevaæ kriyeya liÇgapratipÃdanadvÃreïa sÃdhyasÃdhanaæ niÓcÃyakaæ vacanamiti /
tadÃ aÓrutÃdhyÃhÃra÷ /
udÃharaïasÃdharmyÃditisahitasya tvavyÃptiralÃbho vÃ sÃmÃnyalak«aïasyeti dra«Âavyam /
evaæ ca vyÃkhyÃne

vacanapadamasÆtrasthameva ÂÅkÃk­tÃ svayamupanÅyavirodhÃtivyÃptÅ kuta÷ ÓaÇkite iti ÓaÇkÃ nivartate /
nanu tathÃpyupanaye prasaÇga ityata Ãha---upanayÃdapÅti /
sÃdhyasÃdhanavacanamityatra hi sÃdhanatvaviÓi«ÂÃrthavacanam ityartho gamyate /
na copanaya÷ /
ko«ÂhagatyÃ tathÃbhÆtÃrthagocaro 'pi tathÃbhÆtamabhidhatte, sÃdhanatvÃbhivya¤jakavibhaktiviÓe«aÓÆnyatvÃt /
ata eva kuta ityÃkÃÇk«Ã /
tathÃcÃyaæ k­taka ityasmÃnna nivartate, api tu k­takatvÃdityasmÃdeva /
tarhi kiæbhÆtamupanayÃt pratÅyata ityata Ãha---kiæ tviti /
svani«Âhaæ sÃdhanatvÃdidharmarahitam /
kuta÷? prÃtipadikÃrthapradhÃnatayÃ /
tatparatayÃ tÃvanmÃtrÃbhidhÃyakavibhaktimata÷ prayuktatvÃditi Óe«a÷ /
etaduktaæ bhavati, na hi hetuvadupanayo 'pi kuta ityÃkÃÇk«ÃyÃ pravartate, api tÆdÃharaïena vyÃptau pradarÓitÃyÃm /
bhavatu tÃvadetat, tathÃpi prak­to vivÃdavi«aya÷ kiæ vyÃptadharmaviÓi«Âo na vetyapek«ÃyÃæ sÃ ca tathÃ cÃyaæ k­taka ityanenaiva paraæ nivartyate, na tu k­takatvÃdityanena /
tasmÃnna hetÆpanayayorarthato rÆpata÷ prayojanato vÃ saækara ityartha÷ //


nanu ca vacanalak«aïÃyÃæ yadyapi j¤Ãner'the vÃ na prasaÇga÷, tathÃpi sÃdhyasÃdhanamiti k­takatvamatra heturityÃdau vacana eva prasaÇga÷ /
etasyÃpi tathÃbhÆtÃrthapratipÃdakatvÃdityata Ãha---nyÃyavÃkyeti /
anenÃkÃÇk«aupayikatÃ

darÓitÃ /
na ca kuta ityÃkÃÇk«ÃyÃæ sÃdhyasÃdhanamiti vÃ k­takatvaæ heturiti vÃ vacanamaupayikam /
ato naivaæbhÆte«u prasaæga ityartha÷ /
tena viÓe«aparatvena heturiti lak«yanirdeÓo nÃnupapanna iti Óe«a÷ /
viÓi«ÂavidhÃnasyeti /
na kvacit pradeÓo sÃdharmyaæ hetulak«aïatvena vihitam, yeneha saviÓe«aïatayÃ viÓe«aïamÃtropasaækrÃnto vidhi÷ syÃt /
nÃpyatra viÓe«aïaÓÆnyasyaiva sÃdharmyasyopÃdÃnam yena tÃvanmÃtragocaro vidhirbhavet, parasparasvatantrobhayarthatve vÃkyabhedÃcca /
tasmÃt ananyagatikatayÃ lohito«ïÅ«avad viÓi«ÂavidhirevÃyam /
tathÃ ca alohito«ïÅ«avadanudÃharaïasÃdharmyasyÃrthasiddha÷ prati«edha ityartha÷ /
pak«ÃntaramÃheti /
abhyupagamasyÃpyaviÓi«ÂasÃdharmyamÃtravidhone 'pi na do«a iti bhÃva÷ //


nanu yadyaviÓi«ÂavidhÃnenaiva prak­tasiddhi÷, kimudÃharaïagrahaïena? na cet kimaviÓi«ÂavidhÃnenetyata Ãha---sÃdharmyÃdityata iti /
parisaækhyÃ atiprasaktinivartanamapÃkari«yati /
tadudÃharaïapradarÓanena parisaækhyÃyakaæ hetvÃbhÃsalak«aïam /
parisaækhyÃ parivarjanabuddhi÷ /
viÓe«ato j¤ÃtÃnÃæ te«Ã svavÃkye parivarjanÃdimukhena bhavatvityetadarthamarthalabdhamapi kaïÂhoktyÃbhidhÅyate /
tallak«aïamityartha÷ /
na vidhÃyakaæ na sarvathaivÃlabdhavidhÃyakamityartha÷ /
sugamo dignÃgabhaÇga÷ /
hetÃvudÃhartavye pratij¤okti÷ kimarthamityata Ãha---atreti /
udÃh­te hetau lak«aïaæ yojayituæ hetvarthe ca vivecayitavye prasaÇgÃt pratij¤Ãrthaæ vivecayitumiti bhÃva÷ /
tathÃpi pradhvaæsasya nÃnÃtvÃt jÃtyÃderupasaægrÃhakasya vÃ bhÃvÃt kathaæ vyÃptyÃdisiddhi÷? upalak«yÃbhedamÃtreïa ca tatsiddhau kuï¬alavatÃ devadattena sÃdhyo vyavahÃro daï¬avatÃpi sÃdhyetetyata Ãha---virodhÅti /
yathÃ hyabhÃvamÃtrasya bhÃvapratiyogitayaivaupÃdhikasÃmÃnyasaæbandhÃdekavyavahÃrahetutvaæ tathÃ tadviÓe«asyÃpi pÆrvÃparetarerÃÓrayÃntarabhÃvapratiyogitayÃ tattadvyavahÃrÃvirodha ityartha÷ /
na caivaæ labdhotpattinÅti /
sarvatra hi dhÃtvarthoparaktÃ bhÃvanÃ ÃkhyÃtÃrtha÷ /
bhÃvanÃ ca kÃrakavyÃpÃra÷ /
utpadyate ghaÂa ityatra tu ghaÂo na kÃrakamasattvÃt /
tataÓca akÃrakasyaiva kÃrakairatyantasannidhestathopacÃro vÃ kÃrakÃïÃmeva kÃryaÓabdopacÃro vÃ /
ubhayathÃpi vyÃpÃrÃveÓasamaya evÃkhyÃtaprayogo na tu dhÃtvarthamÃtrÃveÓasamaye /
na hi pakve dhÃtvarthamÃtramupÃdÃya pacyata iti prayujyate lokai÷ /
tat kasya heto÷? vyÃpÃrÃveÓÃbhÃvÃt /
tathehÃpÅti  //34 //



______________________________________________________________________


// pariÓuddhi÷ //


nanu na sapak«atÃbhÃvo 'tra sÆtre ÓrÆyate, nÃpyÃrtho 'vadhÃraïasya ca vyÃptyÃ /
pak«e sattvenopapatteraikÃntikaæ sapak«e sattvaæ mÃ prasÃæk«Åt /
pÃk«ikaæ tu prasaktameva /
tathÃ ca kevalavyatirekilÃbhe 'pi nÃnvayavyatirekÅ nirÃk­ta÷ /

evaæ sapak«ÃbhÃve 'pi pak«avyÃpakasya vipak«aikadeÓav­ttestadavasthaiva prasaktirityÃha---tathÃpÅti /
udÃharaïenaivetyavadhÃraïasya pak«avyÃptiparasya sapak«ÃbhÃvapradarÓanaudÃsÅnyamÃvi«kartumanityo mÆrtatvÃdityudÃh­tam /
vastutastu, nedaæ nirÃtmakaæ jÅvacchÅrÅraæ mÃæsÃdimayatvÃt ityasaækÅrïamudÃharaïaæ dra«Âavyam /
etaddvayamapi nirÃkarta vaidharmyameva codÃharaïeneti pÆrvÃvadhÃraïena pak«avyÃptau labdhÃyÃæ vaidharmyamevetyanena sÃdharmyarÆpatÃ nirÃk­tÃvayamartha÷ syÃt /
pak«asya vyÃpako dharmastaditaravaidharmyarÆpa eveti tathÃ cebhayorapi ka÷ prasaæga÷? kevalamasÃdhÃraïa÷ prasajyate /
sa ca vipak«odÃharaïeneti viÓe«ayatÃ sapak«ÃbhÃvapradarÓanena nirasta÷ /
yadi hi sati sapak«e anvayo vivak«ita÷ tadÃ tathÃ vaidharmyÃdityanÃrabhyameva, pÆrvalak«aïenaiva gatÃrthatvÃt /
vyatirekaÓced vivak«ito vipak«eïeti vyartham /
tasmÃd vaidharmyÃvadhitayÃ upÃttaæ vipak«apadaæ sapak«ÃbhÃvapratipattiphalamevetyartha÷ //


nanu tathÃpi vaidharmyÃdityatra tathÃÓabdÃrtha udÃharaïeneti /
udÃharaïaæ ca sapak«o 'pi bhavatÅti kathaæ viÓe«alÃbha ityÃÓaÇkya vyÃca«Âe---vipak«eti /
vyÃkhyÃnato viÓe«apratipattirna hi sandehÃdalak«aïamiti bhÃva iti tatra tatroktamityartha÷ /
nanvavadhÃritakÃryasvabhÃvor'tha÷ kevalavyatirekisÃdhyo 'nyathÃtiprasaÇgÃditi vak«yati, tathÃbhÆtaÓcÃtra prÃïÃdyapek«ayÃ prayatna÷ /
tasmiÓca sÃdhye sidvÃsÃdhanaæ vyatirekyasaæbhavaÓca svaÓarÅre prÃïasya prayatnapÆrvakatvÃvadhÃraïena svapak«ÃnvayasyÃpi saæbhavÃdityata Ãha---prÃïÃdineti /
tathÃpyasmadÃyatte Óabdaprayoge kiÓcityavÃcakaæ prayok«yÃmaha ityata Ãha---prÃïÃdikÃraïecchÃdikÃraïarahitamiti /
paraÓarÅre pak«apravi«Âe hetusiddhyarthaæ vipak«ÅbhÆte ca ghaÂÃdau sÃdhyarahite hetuvyatirekasiddhyarthaæ tathoktamityartha÷ /
nanvicchÃdisamavÃyikÃraïavirahani«edhena tadvatvaæ sidhyet /
tathÃ ca punarapi nÃtmasiddhi÷ /
na ca kevalavyatirekÅ tÃvanmÃtrasyÃnvayenaiva siddherityata Ãha---yaÓceti /
anvayinÃ hi tatkÃraïamÃtraæ siddham, anena tu tadeva p­thivyÃdivilak«aïaæ sidhyatÅti na niravakÃÓo vyatirekÅ /
na ca nÃtmasiddhi÷ tathÃbhÆtasya tasyaivÃtmaÓabdavÃcyatvÃdityartha÷ /
g­hÅtÃvinÃbhÃvo hÅtyÃdÅnÃ vyÃptyasiddhirdarÓitÃ /

pak«adharmatÃsiddhirapyanayaiva diÓohanÅyÃ /
jij¤ÃsitadharmaviÓi«Âasya pak«atvÃt, sandigdhasya ca jij¤ÃsyatvÃt viÓe«asmaraïe ca saæÓayÃt, anupalabdhacare ca tadabhÃvÃditi //


dvidhÃ hi prak­tavyatirekigati÷, kÃryaæ kÃryavattÃ ca /
tatra kÃryamanumÃnalak«aïe darÓitam /
tad yathÃ, icchÃdayo dravyÃ«ÂakÃtiriktadravyÃÓritÃ÷, tadanÃÓritatve sati kÃryatvÃditi /
iha tu kÃryavattÃ darÓitÃ nedaæ nirÃtmakaæ jÅvaccharÅraæ necchÃdisamavÃyikÃraïÅbhÆtadravyaviÓe«arahitamityartha÷ /
icchÃdimattvÃt icchadirÆpakÃryavattvÃdityartha÷ /
tadetadubhayamatraivÃntarbhÃvya vyutpÃdayan prathamatastÃvat kÃryaæ pradhÃnÅk­tyÃha---ayamarthaiti /
icchÃdikÃryÃ÷ santastÃn gamayanti /
te 'pyanityatayÃ kÃryÃ iti Óe«a÷ /
kiæ cÃta ityÃha---ak«aïikatva iti /
hetorviÓe«aïÃsiddhiæ nirÃkaroti---ÓarÅrendriyeti /
na ÓarÅrendriyamana÷svanyatamasminnete samavayanti, mÃnasaikapratyak«atvÃditi ni«edhe satÅtyartha÷ /
niÓcodyaÓcai«a kevalavyÃtirekÅ /
evaæ prathamamupapÃdya tadÅyÃprasiddhaviÓa«aïatvasaæÓayÃnupapattÅ sÃdhÃraïanyÃyena nirÃkurvanneva dvitÅyamupapÃdayati---tadasyeti /
etacca tatraiva sphuÂÅk­tam /
nanu yadi nÃma sÃmÃnyata icchÃdisamavÃyikÃraïamÃtravyÃv­ttirghaÂÃdau pratipannÃ kimÃyÃtaæ nairÃtmyasyetyata Ãha---nirÃtmakaÓabdenÃpÅti //


evamarthagati pariÓodhya vÃrttikaæ yojayitvÃ dvatÅyaæ pradhÃnÅk­tyÃha---etaduktaæ bhavatÅti /
ÓaÇkate---na

cetir /
iÓvarÃnumÃna iva pak«adharmatÃvalenaiva vivak«ito viÓe«a÷ setsyatÅtyartha÷ /
nanvanvayinÃ viÓe«aæ sÃdhayatÃ kevalavyatirekiïa÷ kiæ khaï¬itam, yenÃyaæ tasmin sambhavatyevodÃste, khaï¬ane vÃ, atha tenaiva viparyayasyÃpi vaktuæ sukaratvÃdityata Ãha---­jumÃrgeïeti /
vyÃptirhi siddhimÃrga÷ /
tasyÃparivarta eva ­jutvam, parivartastaæ vakratetyartha÷ pariharati---kÃraïamÃtrasyeti /
uktamatra yathÃsminnarthe pak«adharmatÃ na prabhavati /
ÃbhiprÃyikohyarthastadgocara÷ /
sa cÃbhiprÃyeïa vyÃpyate, yatsiddhimanyareïa ÓabdÃrtha÷ pratyetuæ na Óakyate /
na ca dravyÃ«ÂakÃtiriktamapratÅtya te«Ãæ samavÃyikÃraïameva pratyetuæ na Óakyate /
na hÅcchÃdÅn prati p­thivyÃ÷ samavÃyikÃraïatve te«Ãæ tadvattÃ abhidhÅyamÃnÃ virudhyate /
yathÃ dvyaïukÃdikÃraïaj¤Ãne te«Ãæ parid­«ÂasÃmarthyakÃrakaprayokt­lak«aïakart­pÆrvakatvaæ ÓabdopÃttamityartha÷ //


puna÷ ÓaÇkate---pariÓe«Ãditi /
ÃÓritatvaæ tÃvadete«Ãmanvayina eva siddham /
dravyÃ«ÂakÃÓritatvani«edho 'pyanvayina eva sidhyati /
tatkimaparamavaÓi«yate yatkevalavyatirekiïÃ setsyatÅtyartha÷ /
uttaram---sa eveti /
ayamartha÷ /
pÆrvasmÃd ÃÓritatvaæ siddhaæ tadanyasmÃdapi dravyÃ«ÂakÃnÃÓritatvam /
tadatiriktÃrthÃÓritatvasiddhistu naikasmÃdapi /
tadabhÃve cÃnayorapi varodha eva /
tasmÃdarthÃd a«ÂÃtiriktÃÓritatvasiddhi÷ sa cÃrthastÃvannÃnvaya÷ /
na hi dravyÃ«ÂakÃnÃÓritatve sati yadÃÓritam, tadatiriktadravyÃÓritamityastyanvaya÷ /
vakroktikaÓcÃnvayÅ, kevalavyatirekiprapa¤ca e vivak«ÃbhedÃt /
tasmÃt vyatireka evÃrtha÷, tadvÃn pariÓe«o vyatirekÅti su«ÂhÆktam //


idÃnÅæ viÓe«aïasiddhaye pramÃïaæ sÆcayati---yadi hÅti /
viparyayeïa prayoga÷ /
ÓarÅrendriyÃïi necchÃdisamavÃyikÃraïÃni bhÆtatvÃd ghaÂÃdivaditi /
nanu yatra dravyÃ«ÂakÃtiriktadravyÃÓritÃ iti pratij¤Ã, tatra yuktametat /
yatra tu nedaæ nirÃtmakamiti tatra nirÃtmakaÓabdenÃpi ayamevÃrtha ucyata iti vadatÃ icchÃdisamavÃyikÃraïavirahani«edha eva pratij¤Ãrtha÷ svÅk­ta÷ /
tathÃ ca kathama«ÂadravyÃtiriktecchÃdisamavÃyikÃraïavattÃ ÓarÅrasya ityÃÓaÇkÃmupasaæharanneva pariharati---tasmÃditi /
atrÃpi p­thivyÃdivilak«aïecchÃdisamavÃyikÃraïavat jÅvaccharÅramiti pratij¤Ãrtha÷ /
tatsamavetecchÃdikÃryavattvÃditi hetvartha÷ /
nanu

tathÃpi---bauddhaæ prati siddhasÃdhanaæ bhavatyeva, so 'pi p­thivyÃdyatiriktamevecchÃdÅnÃm upÃdÃnamicchatÅtyata Ãha---na cai«Ãmiti /
sthairye satÅti Óe«a÷ //


nanu tathÃpi ghaÂÃdibhyo nirÃtmakebhya icchÃdivyatireka÷ kiæ tathÃbhÆtadravyavyÃv­ttik­ta÷? kiæ vÃ bhÆtÃnÃmeva pariïatibhedavyÃv­ttik­ta iti sandigdhopÃdhikatvÃdagamaka evetyata Ãha---yathÃ ceti /
vyatirekamukheïÃpÅti /
yadi sÃdhyenÃsya kvacidapyanvayo nÃsti, tadÃ viruddha evÃyamityartha÷ /
na svÃbhÃvikamiti /
na vayamasyopeyamanvayaæ vyÃsedhÃmo 'pi tÆpÃyamityartha÷ /
tathÃpi nÃsyÃnvayino bheda upeyabhÆtenÃpyanvayenÃnvayitvÃdityata Ãha---etÃvataiveti /
nanu vastuta÷ sÃdhyadharmavÃneva dharmÅ sapak«a÷ /
sa ca tathÃj¤Ãto vyavahriyate param /
tataÓca tadanvito 'pi heturanvayavyatirekyeva /
aj¤aistu tathÃ na vyavahriyata ityanyadetaditi ÓaÇkate---na ca pak«a eveti /
vyavahÃreturanvayaÓcintyate, na tu vyavahÃrya ityÃÓayavÃn pariharati---jij¤Ãsiteti //


nanu yadyasya sapak«avyatirekÃprati«edha÷, kathaæ nÃsÃdhÃraïyam? tatprati«edhaÓcet kathaæ nÃnvaya÷? atha tatprati«edhe 'pi tÃvanmÃtramave nÃnvaya÷, evaæ tarhi sapak«avat pak«e 'pi nairÃtmyaprati«edhe 'pi nÃtmasadbhÃva iti parÃk«epaæ parih­tya tadgranthaæ paÂhati ÓarÅrÃdi«viti /
vipak«e hi sati sata eva kasyacid vyatireka÷ pratÅta iti pramÃïena pratÅta iti pratipÃditam /
tasya ca pramÃïapratÅtasya vyatirekasya pak«e 'pi satyeva ni«edha÷ pramÃïena kriyata iti yuktÃ ni«edhalak«aïÃ vidhisiddhi÷ /
sapak«astu na kenacit pramÃïena pratÅta iti na tatrÃnvayavyatirekatanni«edhÃ÷ paramÃrthata÷ kenacitpramÃïena Óakyate pratyetum /
tatkathaæ vidhini«edhayoranyataraprasaktirityartha÷ //


sapak«ÃvyatirekÅ cet sapak«avyatirekani«edhÃvanityartha÷ /
anvayÅ sapak«ÃnvayÅ /
athaivamapi nÃnvayÅ, api tu vyatirekyeva /
atha sapak«avyatirekani«edhasyÃpi vyatirekani«edhamÃtraparyavasÃyitayÃnvayÃparyavasÃnÃditi manyase, tadÃ pak«e 'pi nairÃtmyani«edhe 'pi tÃvanmÃtraparyavasÃyitayÃ na sÃtmakatvaparyavasÃnamiti vÃrttikÃrtha÷ /
tadetannirÃk­tam

avastuni pÃramÃrthikavidhini«edhÃnabhyupagamÃt /
tathÃpi svavacanavirodhapratihatametadityata Ãha---etaccÃsmÃbhiriti /
na tasya vyatirekavyabhicÃro 'pi tasya vyatirekadharmatayÃ tadabhÃve 'nupapatterityartha÷ /
pariharatÅtyÃdi /
vyabhicÃravadavyabhicÃro 'pi taddharma eva so 'pi kathaæ tadabhÃve bhavedityartha÷ /
tato vyÃv­ttyabhÃveneti vyÃv­ttinirÆpaïÃbhÃvenetyartha÷ /
ÃgÃmivÃrttika bhramanirÃsÃrthaæ sphuÂamapi vyÃca«Âe---atra ceti /
bhramaæ nivÃrayati---na punariti /
nanvetÃvatyeva sÆtrÃrthe ko do«a÷ syÃdityata Ãha---tathÃ satÅti /
Óe«amanumÃnalak«aïa iti sapak«e siddha ityÃdi v­ttipadÃntaradÆ«aïaÓe«am //


sautrÃntiketi vaibhÃsikamatavyudÃsÃrtham /
tanmate nityasyÃpyÃkÃÓÃderakÃryasyÃpi saæbhavÃt /
yadÃhu÷

ÃkÃÓaæ dvau nirodhau ca trayametadasaæsk­tam

iti /
sad­Óak«aïa sabhÃgasantÃnalak«aïanirodhabhedena nirodhau dvau vinÃÓau yayorapratisaækhyÃpratisaækhyÃnirodhÃviti paribhÃ«Ã //


atra dignÃgena

sapak«e sannityÃdinÃ

hetutadÃbhÃsÃn, tadudÃharaïÃrthaæ

nityÃnityetyÃdinÃ

sÃdhyavargaæ

prameyetyÃdinÃ

sÃdhanavargaæ

sapak«a÷ khaæ ghaÂo buddhirviyadgaganamambaram //


ta¬idvyomnÅ ta¬itkumbhau paramÃïurviyat tathÃ //


iti sapak«avargaæ

kumbho viyat ta¬idvyomnÅ ghaÂa÷ kumbhasta¬iddhaÂau /

kumbho vayad ghaÂo buddhirvipak«o 'sya yathÃkramam //


iti vipak«avargaæ prapa¤cya

tatretyÃdinÃ

heturnirdhÃrita÷ /
tatra prapa¤caæ vihÃya yÃvanmÃtreïa heturnirdhÃryate tÃvadupanyasyati---atreti  //35 //


sÃdhyasÃdharmyÃttaddharmabhÃvÅ d­«ÂÃnta udÃharaïam  //36 //



______________________________________________________________________


// pariÓuddhi÷ //


prayoge kiæ sautra eva kramo grÃhya÷, kramÃntaraæ veti sandehamudÃharaïasya prayojanaæ darÓayan nivÃrayati---hetÃviti /
yato nÃvyÃpto nÃpratÅtavyÃptiko hetubhÃve vyavati«Âhate sÃdhyasiddhÃvekÃgrÅbhavati, ato vyÃpterbubhÆtsitatvÃt saiva pratipÃdayituæ yujyata iti Óe«a÷ /
tathÃpyudÃharaïasya ko 'vasara ityata Ãha---na ceti //


pratÅtasÃmarthyaæ hi sÃdhanaæ sÃdhye upanayanti /
na tÆpanÅya paÓcÃt sÃmarthyaæ jij¤Ãsanta iti sarvalokasiddhamiti saægatisaæk«epa÷ /
tathÃpi sÃmÃnyalak«aïavibhÃgau vinÃ nÃvasaro viÓe«alak«aïasyetyata Ãha---sÆtramitÅti /
nanÆdÃharaïopalak«aïamaprak­tamapi kasmÃdupÃdÅyate? kasmÃcca vibhyatÃ lak«aïaæ prak­tamapahÅyata

ityata Ãha---d­«ÂÃnta iti /
prak­talak«aïasiddhyarthamevopalak«aïÃbhidhÃnamiti nobhayado«a ityartha÷ /
anenetyÃdinÃ vyavacchedyasamÃnÃsamÃnajÃtÅyapradarÓanaæ sÆcitasÃmÃnyalak«aïÃbhiprÃyam /
tacca d­«ÂÃntavacanam udÃharaïamiti dra«Âavyam /
viÓe«alak«aïapak«e tÆdÃharaïaviÓe«o lak«ya÷ /
udÃharaïaæ sapak«odÃharaïamityartha÷ /
Óe«aæ lak«aïam /
tena hi samÃnajÃtÅyÃd vipak«odÃharaïÃd vijÃtÅyÃcca pratij¤Ãderidaæ vyavacchidyata iti boddhavyam /
viÓe«alak«aïaæ ca Órautam /
tadvyÃkhyÃnabhÃ«yamanÆdya vyÃca«Âe---sÃdhyeneti /
tena tÃd­Óena d­«ÂÃntena sÃdhanadharmaprayuktasÃdhyadharmavatÃ upalak«itaæ vi«ayatayÃ tadvi«ayaæ vacanamudÃharaïaæ sapak«odÃharaïamityartha÷ //


yasmÃdityÃdivÃrttikaæ yadyapi ke 'pi nÃnumanyante, tathÃpi vÃkyaÓe«abhÆtenÃpyanena bhavitavyamiti manyamÃna÷ tadantarbhÃvyaiva ÓaÇkÃmutthÃpayati---yasmÃditi /
iyaæ cÃÓaÇkÃ tairÃgÃmivÃvÃrttikaæ d­«ÂvÃ sÃdhyenaivetyavadhÃraïÃk«epiketi buddham /
tacca mandaprayojanam, hetulak«aïarÅtimatidiÓataiva tatprayojanasya darÓitaprÃyatvÃt /
mÃ bhÆccÃvadhÃraïasamarthane 'pi taddharmabhÃvigrahaïÃnarthakyaÓaÇkÃÓe«asthitiriti matvÃ vyÃca«Âe---avadhÃraïeti /
tathÃpi ÓaÇkÃnurÆpaæ nottaramityata Ãha---Ói«yopÃdhyÃyeti /
ayamartha÷ /
sÃdhyenaiva

sÃdharmyamiti viÓe«yasaægata evakÃro 'nyayogaæ vyavacchinatti, na tu sÃdharmyasyÃprayojakatvamapi /
na ca pak«asapak«ÃbhyÃmanyena maitratanayatvÃderyoga÷ sandigdho 'pi /
na ca pak«o 'pi vipak«a iti tatra tatra darÓitameva /
sÃdharmyamevetyayamapi viÓe«aïasaægata evakÃro 'yogaæ vyavacchindyÃt, na tu tasyÃprayojakatvamapi /
na hyaprayojakasyÃyogavyavacchedo virudhyate /
prayojakatÃyÃæ tu darÓitÃyÃæ tathÃbhÆtasyÃyogavyavaccheda prak­tasiddhi÷ /
evaæ ca sati prathamamavadhÃraïaæ mandaprayojanamapi paraÓucchedyatÃæ ko vÃ nakhacchedye sahi«yata iti nyÃyena darÓitam /
aprayojake tÆdÃhartavye anaikÃntikodÃharaïaæ dvayorapyubhayakoÂisparÓÃviÓe«Ãditi /
nanvevaæ sati hetulak«aïaæ nyÆnamaprayojakÃvyudasanÃdityata Ãha---hetulak«aïe tviti /
ubhayavikalapradarÓanenÃÓrayavikalamapi pradarÓitaprÃyam /
yathÃ, yat kramayaugapadyarahitaæ tadasat /
yathÃ vÃjivi«Ãïamiti /
evamarthadvÃrakamudÃharaïÃbhÃsacatu«Âayaæ darÓayitvÃ ÓabdadvÃrakaæ dvayaæ darÓayituæ pÅÂhamÃracayati---pa¤camÅti  //36 //


tadviparyayÃdvÃ viparÅtam  //37 //



______________________________________________________________________


// pariÓuddhi÷ //


savyÃkhyÃnaæ parivartitapadam /
udÃharaïaæ vipak«odÃharaïam /
yadyapyataddharmabhÃvitvÃt sÃdhyavaidharmyavÃn d­«ÂÃnta udÃharaïamiti vyatyayo yujyate, tathÃpyÃrjavÃnurodhÃd yathÃÓruti vyÃca«Âe---sÃtmakatayeti /
ata eva padÃni vibhajya saækalitamarthamÃha---etaduktaæ bhavatÅti /
atrÃpi sÃdhyasÃdhanobhayÃvyÃv­ttÃ ÃÓrayavikalaÓceti /
arthadvÃrakamÃbhÃsacatu«Âayaæ vyudastam, yathÃ nitya÷ Óabda÷ ÓrÃvaïatvÃt /
yat punarna nityaæ tadaÓrÃvaïaæ d­«Âam, yathÃkÃÓam, yathÃ dhvani÷, yathÃ Óabdatvam, yathÃ ÓaÓavi«Ãïamiti /
ÓabdadvÃrakaæ ca dvayamanupadarÓitavyÃv­ttikam, viparyayopadarÓitavyÃv­ttikaæ ceti /
yathÃ nedaæ nirÃtmakaæ jÅvaccharÅramicchÃdimattvÃt, ghaÂavaditi /
yat punaricchÃdimanna bhavati, tannirÃtmakaæ thÃ ghaÂa iti ceti /
sÆtrasthaÓceti /
samuccaye svarÆpasamuccaye /
na kevalaæ sÃdhyasÃdharmyÃt taddharmabhÃvÅ d­«ÂÃnta udÃharaïam, api tu tadviparyayÃd viparÅtaæ cetyartha÷ /
na punarvi«ayasamuccaye /
ekasmin vi«aye nirapek«atvasÃpek«ÂvÃbhyÃæ v­ttirvikalpasamuccayau /
na caivamatra /
kuta÷ vyatirekivi«ayatvÃd

vaidharmyodÃharaïasyeti /
mÃtreti pÆraïÅyam /
upalak«aïaæ caitat, anvayivi«ayatvÃt sÃdharmyodÃharaïamÃtrasyetyapi dra«Âavyam /
tathÃpyanvayavyatirekivi«ayatayÃ samuccayavikalpau bhavi«yata÷, yathÃ bhÃ«yak­dudÃharaïamityÃÓaÇkÃnirÃkaraïavÃrttikaæ yojayitumÃha---atreti /
sarvatra hi anvayapÆrvikaiva vyatirekapratipatti÷, pratiyoginirÆpaïamantareïÃbhÃvasyÃnirÆpaïÃt //


iyÃæstu viÓe«a÷ kevalavyatirekiïi sÃmÃnyato 'nvayavyatirekiïi tu viÓe«ato 'pi /
yathÃ ca kevalavyatirekÅ satyapi sÃmÃnyÃnvaye na tenopasaæhartuæ Óakya÷, tathoktam /
anvayavyatirekiïÃ tu vyatirekopasaæhÃreïa yÃvÃnartha÷ sÃdhya÷, tÃvÃnanvayopasaæhÃreïaiva siddha÷ ityadhikaæ tÃvat tadabhidhÃnam /
punaruktaæ ca /

niyamavatoranvayavyatirekayorekatarasiddhÃvanyatarasiddherarthÃpannatvÃt /
yadyevam, kevalavyatirekiïyapi tarhi vyatirekasiddhÃvanvayasiddhi÷ apyarthÃt /
tathÃ ca na kevalavyatirekÅti /
satyam, sidhyatyanvayo na tu sapak«e, kiæ tu pak«a eveti viÓe«a÷ /
sa copeyo nopÃya ityuktam /
nanvanvayavyatirekiïo 'pi pak«Ãdeva vyatirekapratyayo mÃ bhÆdityetadarthaæ vipak«e niyamo darÓayitumucita÷ /
na, tatra hetÆpasaæhÃreïaiva ÓaÇkÃyÃ nivartitatvÃt /
nanvevaæ sati kevalÃnvayinyapi arthÃd vyatirekasiddhiprasaÇga÷ /
tathÃ ca na kevalÃnvayÅti cet---na, aviÓe«avidhitvÃt /
yatra hi sapak«ataditarau sta÷, tatra viÓe«avidhau Óe«ani«edho gamyate, yathÃ nityÃnityapratÅtau /
anitya eva k­takatvamityukte arthÃd gamyate na nitya iti /
na cÃbhidheyÃnabhidheyakoÂidvayasaæbhavo, yato 'bhidheya eva prameyatvamityukte gamyatÃæ nÃnabhidheya iti /
ata evÃnvayavyatirekiïi vyÃpyavyÃpakayoranyayogÃyogavyavacchedena vyÃptinirÆpaïam /
kevalÃnvayini tu vyÃptikriyÃmupÃdÃyÃtyantÃyogavyavacchedeneti naivakÃrÃrthacodyÃvakÃÓa÷ //


nanvadhikapunaruktabhiyÃ mÃ bhÆt samuccayo, vikalpastu bhavedityata Ãha---­jumÃrgeïeti /
na hi kevalavyatirekiïÅvÃnvayavyatirekiïyapyanvayÃd vyatirekÃ viÓe«a÷ /
kiæ nÃma? sa evÃrtha÷ /
tathÃ cÃnvayaæ pratÅtya tanni«edho vyatireka÷ pratyetavya÷ /
upalabhya ca tanni«edhaæ sa evÃnvaya÷? so 'yaæ prÃk yadi pak«a eva pratipanna÷ kimadhikaæ vyatirekeïa sÃdhitam? sapak«e cet /
sa eva pak«e kiæ nopasaæh­ta÷? na hyayamasÃdhako, nÃpi prathamaæ buddhÃvupanipatito, nÃpi na ­juriti, sapak«Ãddhi k­kÃÂikÃbhaÇgena vipak«agamanam, vipak«Ãcca tathaiva pak«Ãgamanamiti vakro mÃrga÷ /
pÆrvastu sapak«Ãdabhimukhameva pak«asaækrÃntirit­ju÷ /
na ca vakrarucernedamani«Âamiti vÃcyam, asÃævyavahÃrikatvaprasaÇgÃt /
na hi ghaÂamÃnayeti vaktavye 'naghaÂaæ na mÃnai«Åriti vaktÃro bhavanti /
yathÃ svayamanvayamapratÅtya vyatirekÃpratipatti÷, tathÃ tamapratipÃdya tadabhÃvapratipÃdanamaÓakyamityavaÓyamanvayoktau tadevÃdhikaæ punaruktaæ ca /
anuktau tu na vyatirekasyÃbhidhÅyamÃnasyÃpi pratipattirityapÃrthakamiti /
evamudÃharaïayorviÓe«avyavasthÃæ darÓayatÃ vÃÓabdasya vyavasthitavibhÃ«Ãvacanatve 'pi saÇgatirityapi darÓitam //37 //


udÃharaïÃpek«astathetyupasaæhÃro na tatheti vÃ sÃdhyasyopanaya÷  //38 //



______________________________________________________________________


// pariÓuddhi÷ //


saægatiæ karoti---udÃharaïÃnantaramiti /
Ãnantaryamevakuta ityata Ãha---parÃmarÓeti /
etadeva kuta ityata Ãha---udÃharaïeti /
vi«ayabhÆtayorvyÃptipak«adharmatayorniyatapaurvÃparyapratipattitvena vi«ayavi«ayiïorapyudÃharaïopanayayo÷ paurvÃparyaniyama ityartha÷ /
nanu nÃvaÓyaæ j¤Ãnakramaniyamaæ tadvacanakramaniyamo 'nurudhyate, viparyayeïÃpyabhidhÃnadarÓanÃdityata Ãha---svapratipattÃviti /
vyÃptipak«adharmatÃj¤Ãne hi anumityupayoginÅ /
te ca yathÃ svasyotpadyete tathÃ parasyÃpyutpÃdanÅye, svapratipattyanusÃreïa parÃvabodhanÃt /
svayaæ ca vyÃptij¤ÃnÃdindriyÃdisahÃyÃt pak«adharmatÃvagamo na tu viparyaya÷ /
tata÷ parasyÃpyudÃharaïavacanena vyÃptij¤ÃnumutpÃdya tatsahacaritenopanayavacanena pak«adharmatÃpratyaya utpÃdanÅya÷, kevalasya vyÃptismaraïasya

vyÃptismaraïasya tadanutpÃdakatvÃt /
indriyÃdisthÃnÅyasya cÃparasya abhÃvÃt /
tasmÃdarthasiddha÷ paurvÃparyaniyama udÃharaïopanayayorityartha iti antata÷ phakvikÃ yojyeti //


tathÃtvÃtathÃtvayoriti /
tathÃtvenopasaæhÃrasyÃtathÃtvenopasaæhÃrasyetyartha÷ /
heto÷ upasaæhÃra÷ sÃdhyadharmiïÅti Óe«a÷ /
atrÃpÅti /
yathÃÓrutyarthÃbhyÃmudÃharaïasÆtram ubhayamupalak«ayati, tathedamapi sÆtram ityartha÷ /
tatrÃrthaæ tÃvadÃha---udÃharaïeti /
sÃdhyasya hetumattayeti prak­tam /
Órautaæ viÓe«alak«aïadvayamÃha---tatheti /
udÃharaïÃtideÓenaiva vÃÓabdo 'pi sautro vyÃkhyÃta÷ /
vyutpannÃvyutpannatayeti /
yadyapi pÃ¤carÆpyopapannaliÇgÃnusandhÃnaæ vyutpannasyÃpi pratipattisÃdhanaæ niyatameva, tathÃpi pratisandhÃnaæ pratyaniyama÷, saæskÃratÃratamyenodbodhakasyÃniyamÃt, tena tasya durunneyatvÃt k­t­rÃsadivÃdivad avyutpannaæ pratyanaÇgatvÃcca /
yÃvatÃ yÃd­ÓÃ vopÃyena svayamartha÷ pratÅta÷, tÃvattÃd­gupÃyapratipÃdanena para pratipÃdya÷ /
tasya svÃtmanyevopÃyatayÃ pramÃïasiddhatvÃdityartha÷ /
etadeva na ca yathetyÃdinÃ darÓitam //


nanu vacanena svabodhasaækrÃnti÷ pratipÃdanam, sacÃrtha÷ pratipÃdya÷ svaÓabdena ya÷ ÓabdÃntareïÃk«ipto 'pi na /
upanayÃrthastu hetunaivÃk«ipta iti codyÃrthamÃha---yadyapÅtyÃdi /
etÃvadatra syÃdupanayÃrthaæ vyutpanna÷ svayaæ vÃ Æheta, hetuvacanÃd vÃ pratipadyeta, tadÃk«epato vÃ niÓcinuyÃt? Ãdyo vyutpannetyÃdinÃ dÆ«ita÷ /
dvitÅyaæ dÆ«ayati---yatpara iti /
t­tÅyaæ dÆ«ayati---sÃmarthyÃditi /
athaivaæ manvÅthÃ yadyapi k­takatvÃditi sÃdhanaparaæ vacanam

tathÃpi dvidhÃ hi tatparatÃ ÓabdÃnÃm, upapannatayÃ upapÃdanÅyatayÃ ca /
tatra prathama upapannatayÃ svÃrthamavabodhayan tannÃntarÅyakamarthamÃk«ipati, yathÃ jitaæ nakuleneti siddhÃvasthÃyÃæ sarpaparÃjayam /
dvitÅyastu upapÃdanÅyatayÃ svÃrthaæ pratipÃdayannapi kathaæ tannÃntarÅyakamapyarthamÃk«ipet, yathÃ sa eva nakulavijaya÷ sÃdhanÅyÃvasthÃyÃm /
tathÃtve vÃ pratij¤aiva sarvamÃk«ipediti gataæ hetunÃpi /
tasmÃt sÃdhanatvenoddi«Âe 'pi k­takatve tÃdrÆpyasyÃsiddhatvÃt na tena vyÃpterÃk«epa iti nÃnarthakam udÃharaïam /
nanvetat samÃnamupanaye 'pÅtyÃÓayavÃnÃha---tadvidhasyÃpÅti /
etena nigamanaæ vyÃkhyÃtam  // 38 //



______________________________________________________________________


// pariÓuddhi÷ //


nanu yathÃ hetvanurodhena tadupasaæhÃra upanaye dvividha÷, tathÃ sÃdhyÃnurodhena tadupasaæhÃro 'pi dvividha eva prÃpta÷ /
avaÓyaæ ca sÃdhyena dvividhenaiva bhÃvyam, sÃdhanÃnurodhÃt /
na hyanvitÃd vyatireka÷ sÃk«Ãt sidhyati, vyatiriktÃd vÃnvaya÷, liÇgasyÃnyÃpohavi«ayatvÃnabhyupagamÃt /
tasmÃt pratij¤Ãnigamanayorapi dvaividhyaæ prÃptamiti kuto nÃbhihitaæ iti sÆtrak­tÃ pratij¤Ãlak«aïe ÓaÇkitumucitamapi granthalaghimne sukhapratipattaye vÃ /
iha ÓaÇkÃbhÃ«yam---dvividhasyeti /
tad vyÃca«Âe---sÃdharmyavaigharmyeti /
hetvÃdÅnÃmavayavÃnÃæ ye«Ãæ yatsaæbandhi nigamanaæ tasya samÃnamekaæ lak«aïam //


na hi vidhini«edhayo÷ pratij¤Ãtayorni«edhavidhyupasaæhÃre pratij¤ÃyÃ÷ punarvacanamiti lak«aïaæ lagati, yenÃtiprasaÇgabhiyÃ sÆtrak­t tanniyamayedityartha÷ /
etena pratij¤Ãpi vyÃkhyÃtÃ /
na hyanvayivyatirekiïorhetvo÷ vyatiriktanvitapratij¤Ãne sÃdhyanirdeÓa itilak«aïaæ lagati, tayostadasÃdhyatvÃt /
tasmÃd vivak«ito 'pyayamartho na sÆtrito nyÃyalabhyatvÃt /
ata eva tatra vÃrttikam---anitya÷ Óabdo, nedaæ nirÃtmakamiti /
tat kiæ k­takatvÃdityÃdika eva hetÆpadeÓa÷ kartavya÷? netyÃha---tasmÃditi /
na ca vÃcyaæ tathaiva kiæ na syÃt, anupasaæhÃratvaprasaÇgÃt /
tathÃ ca pÆrvoktarÆpÃnusandhÃnaviparÅtaprasaÇganivÃraïayoralÃbhe nigamanÃnarthakyÃt /
sarvanÃmno mahimÃ ca yat pÆrvoktÃnusandhÃnam /
upasaæhÃrasyai«a ca guïo yad viparÅtakalpanÃvilopanaæ nÃma /
na cÃnayoranyatarÃpratÅtÃvapi sÃdhyasiddhi÷ /
evaæ ca satyavaÓyakartavyatayÃ tasmÃditi k­te k­takatvÃditi mandaprayojanam, vivaraïamÃtratayÃ tu bhÃ«yakÃreïoktam, ye tu nipuïaæmanyÃ÷ sarvanÃmnÃ hetuvat pratij¤ÃbhidhÃnamapi manyante, te«Ãæ tathÃÓabda÷ svarÆpavacano vÃ syÃt, prakÃravacano vÃ? Ãdye tasmÃt sa ityartha÷ syÃt /
tathÃ ca nigamanÃbhÃso 'yaæ lak«aïÃyogÃdarthÃyogÃcca /
dvitÅye tu tÃd­Óa ityartha÷ syÃt /
tathÃpi na tenaiva tÃd­Óatvam, anyasÃd­ÓyaparÃmarÓe tu na nigamanalak«aïayoga÷ /
atha yathokta÷ tathetyartha÷, tathÃpi kathaæ tatheti nityasÃpek«atvÃdanupasaæhÃratvam? gamyamÃnatvÃt avacane pratij¤ÃyÃ÷ punarvacanamiti lak«aïÃyoga÷ /
pratipÃdanamÃtraparametaditi cet? nigamanÃrthakyam /
omiti cet? tatra vak«yÃma ityÃÓayavÃnÃha---anitya÷ Óabda iti pratij¤ÃyÃ÷ punarvacanamiti /
ÃrambhopasaæhÃratayaiva cÃnayo rÆpÃviÓe«e sÃdhyasiddhanirdeÓatÃ /
paÂÃrambhopasaæhÃrayoriva paÂÃrambhakÃstantava eva eta iti /
vacanamiti /
ata eva na paunarutkyavirodhÃvityÃha---

yadyapÅti /
tadidamuktam, yasyaiva sÃdhyatvamÃsÅdityÃdi /
na brÆma÷ siddhasya nirdeÓo nigamanamapi tu siddhatayÃ nirdeÓa iti /
tathaiva tata÷ pÃ¤carÆpyapratÅte÷ na hyupapÃdanÅyatayÃ nirdeÓa÷ sÃdhanasya rÆpÃntarasampadamÃk«eptumapyalamityuktam /
tadetadabuddhÃ yastu

manyate ityÃdi taæ pratyabhyupetyeti  //39 //


// iti nyÃyalak«aïaprakaraïam //


// nyÃyottarÃÇgalak«aïaprakaraïam //



______________________________________________________________________


// pariÓuddhi÷ //


evaæ nyÃyasvarÆpaprakaraïaæ samarthya taduttarÃÇgaprakaraïasyÃvakÃÓa÷ tatrÃpÅtikartavyatÃyatnatvÃt phalasyeti tarko 'vasaraprÃpta iti saægatibhÃ«yamavatÃrya pÆraïena tadarthamÃha---uddeÓeti //


abhyanuj¤Ãtavyo niyatajij¤ÃsÃvi«ayÅkartavya÷ /
viparyayÃÓaÇketi /
tatphalaæ jij¤ÃsÃ grÃhyÃ /
ubhayakoÂisamasaæÓayaprabhavasamajij¤ÃsÃmapanÅya niyatavi«ayÃæ janayatÃ tarkeïa pramÃïavi«ayo 'bhyanuj¤Ãto bhavati /
tenÃyaæ sÆtrÃrtha÷, pramÃïÃbhyanuj¤ÃvyÃpÃreïa phalasiddhau vyÃpriyamÃïa Æhastarka iti /
sa cÃpÃditasandehe sandehÃpanne ca pravartata iti j¤ÃpanÃrthamavij¤Ãtatattva ityuktam /
kÃraïepapatti÷ pramÃïÃbhyanuj¤Ã /
tasyÃÓca tarkavyÃpÃrabhÆtÃyÃ÷ svarÆpamuktamiti nÃtiprasaÇga÷ /
evaævyÃpÃraÓcoha÷ prasaÇga ityeveti tathaiva ÂÅkÃk­tÃ uktam /
sa cÃhÃryahetorutpadyata iti j¤ÃpanÃrthaæ kÃraïopapattita iti padaæ tadarthatayÃpi kvacid vyÃkhyÃtam /
tadasya vi«ayo 'vij¤Ãtatattva÷ /
kÃraïamÃhÃryaliÇgotthÃpyo vyÃpÃra÷ pramÃïÃbhyanuj¤Ã /
phalaæ pramÃïaparatantrasya sata÷ phalavatsannidhÃvaphalaæ tadaÇgamiti nyÃyena tattvanirïaya÷ /
svarÆpamani«ÂaprasaÇga÷ /
sa cÃtmÃÓrayetaretarÃÓrayacakrakÃnavasthÃpramÃïabÃdhitÃrthaprasaÇgabhedena pa¤cavidha÷ /
ete hi ekatra bhavanto 'nyataram abhyanujÃnanti /
etatsarvaæ pratipipÃdayi«orvÃkyalÃghave 'nÃdara÷ sÆtrak­ta÷ /
ata eva vivaraïakÃrÃïÃæ saækulÃnÅva vacÃæsÅti tadatra nipuïena pratipattrÃ bhavitavyam /
tathÃ hi vyÃpÃravyÃpÃriïorani«ÂÃpattyetyÃdinÃ bhedaæ vyutpÃdyÃbhedaæ vivak«annÃha---tayÃ pramÃïasyopapatyeti /
tarkakÃraïe kÃraïopapattipadaæ saæcÃrya tatkÃryabhÆtatarkÃdabhedaæ vivak«annÃha---na copapattireveti /
prapa¤citaæ caitat prathama sÆtra eva ÂÅkÃk­tÃ iti k­taæ prapa¤ceneti  //40 //



______________________________________________________________________


// pariÓuddhi÷ //


evaæ sÃdhanasampattau darÓitÃyÃæ so 'yaæ parikarabandha÷ kimavadhika÷ kiæparaÓceti jij¤ÃsÃyÃæ nirïayo 'vasaraprÃpta÷ /
tatrÃrthÃvadhÃraïaæ nirïaya iti vaktavye tarkaikavi«ayatÃpratipÃdanaæ bhÃ«yak­ta÷ kvopayujyata ityata Ãha---naitaditi /
avyÃptibhiyaivamuktam ityartha÷ //


mukhyÃtikrame bÅjamÃha---atreti /
yadyapi vÃdagatau lak«aïÅyÃviti prak­tÃnupayogi, tathÃpi yadiha sÃdhanopÃlambhaÓabdau viv­ïeti, vÃde ca pak«apratipak«aÓabdau vivari«yati, tena jÃnÅmor'thasannidhe÷ ÓabdÃrthasannidhe÷ supratipadamiti mattvÃ bhÃ«yakÃrasya tadgatalak«aïaivÃbhimateti h­di nidhÃya tadanurodhenoktam---vÃdasÆtragatÃviti /
lak«aïÃnibandhanaæ niyataæ bandhanaæ niyÃmakamityartha÷ /
nanu nÃyaæ kathÃnirïayo lak«yate, tatkuto vÃdiprativÃdyupakrabheïa codyamityata Ãha--atreti /
vÃdeti kathopalak«aïam /
atha kathÃnirïayalak«aïamevedaæ kiæ na syÃt? yena codyaparihÃrÃvapi saægatau syÃtÃmityata Ãha---na tÃvaditi /
ÓaÇkÃyÃ÷ ÓaÇkitatvÃt na tathetyartha÷ /
k­taæ tarhi parihÃreïetyata Ãha---abhyupetya tviti /
ayamartha÷, yadyapi parÅk«ÃyÃæ na vÃdiprativÃdinau sta÷, p­cchopakramamÃtreïa dvitÅyopayogÃt, saæbhave 'pi tayorvi«ayamÃtrÃkhyÃnaparyavasÃnÃt, stheyasyava parÅk«akatvam, tathÃpi pÆrvapak«ottarapak«aæ pratyÃkalitani«kar«abhedena catu«pÃdavyavahÃrapradarÓanÃt phalato na kaÓcid viÓe«a÷, ekavakt­katve 'pi tÃvata eva vyÃpÃrakalÃpasya vicÃre 'pi vidyamÃnatvÃt /
tasmÃd yadyapyanipuïaÓcodakastathÃpi codyaæ sÃvakÃÓameveti yathÃÓrutameva abhyupetya pariharatÅti /
nanu kathaæ ÓÃstre saæÓayÃnapek«o nirïayo mÅmÃæsÃyÃ vaiyarthyaprasaÇgÃdityata Ãha---nahÅti /
ÓÃstrameva hi tatra vicÃryate /
tatra ca saæÓayo na prati«idhyate, tannirïayasya parÅk«ÃsÃdhyatvÃt /
tadarthanirïaye tu ÓÃstreïa kartavye kuta÷ saæÓaya÷? ÓÃstrÃrthasya sarvathÃnupalabdhacaratayÃ saæÓayÃnÃspadatvÃdityartha÷ /
atha kathÃnirïaye saæÓaya÷ kiæ na syÃt? kathamanyathÃ caturthe bhÃ«yak­d eva vÃdasya saæÓayavyudÃsaæ phalaæ vak«yatÅtyata Ãha---niÓcitayoreveti /
vÃdÃt pÆrvaæ sandigdhÃvapi prav­ttikÃle niÓcitÃvevÃbhimÃnÃt, nÃnyathÃ tayo÷ pak«apratipak«aparigrahasaæbhava iti bhÃva÷ /
nanu bhÃ«yakÃreïa codyopasaæhÃre yo 'vati«Âhate tena nirïaya iti vadatÃ tÃbhyÃmiti t­tÅyÃ darÓitÃ /
sÃ ca pak«Ãcca pratipak«Ãcceti vadatÃ vÃrttikak­tÃ avadhÅritÃ kayÃ ÓaÇkayetyata

Ãha---nanviti /
tat kiæ vÃdasamÃnayogak«ematayÃ ÓÃstre 'pi pak«apratipak«ÃbhyÃmeva nirïaya÷? na caitat saæbhavatÅtyata Ãha ÓÃstre tu nirïaya eveti /
na vimarÓo nÃpi pak«apratipak«Ãvityartha÷ /
tadevÃha---na tviti /
yat taduktaæ vÃrttike sphuÂÅbhavi«yatÅti, tadÃha---arthagrahaïa iti /
nanu catu÷pa¤cÃdikak«Ãpi kvacit kathÃ bhavati, tat kathaæ kak«Ãtraye niyama ityata Ãha---prathamaæ sÃdhanamiti /
kak«ÃsahasramapyatraivÃntarbhavatÅti /
anantarbhÃve tvarthÃntaratvaprasaÇga÷ /
na hi sÃdhanadÆ«aïataduddhÃrabahirbhÃva÷ prak­topayogÅtyartha÷  //41 //



// ityaudayana tÃtparyapariÓuddhau prathamÃdhyÃye prathamÃhnikam //



// iti nyÃyottarÃÇgaprakaraïam //



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