Salikanathamisra: Prakaranapancika,
with Jayapuri Narayanabhatta's Nyayasiddhi:
Prakarana 6


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description:multibyte sequence:
long a ā
long A Ā
long i ī
long I Ī
long u ū
long U Ū
vocalic r ṛ
vocalic R Ṛ
long vocalic r ṝ
vocalic l ḷ
vocalic L Ḷ
long vocalic l ḹ
velar n ṅ
velar N Ṅ
palatal n ñ
palatal N Ñ
retroflex t ṭ
retroflex T Ṭ
retroflex d ḍ
retroflex D Ḍ
retroflex n ṇ
retroflex N Ṇ
palatal s ś
palatal S Ś
retroflex s ṣ
retroflex S Ṣ
anusvara ṃ
visarga ḥ
long e ē
long o ō
l underbar ḻ
r underbar ṟ
n underbar ṉ
k underbar ḵ
t underbar ṯ

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________________________________________


oṃ
śrīmatprabhākaragurutantradhurandhareṇa
mahāmahopādhyāya-śālikanāthamiśreṇa praṇītā prakaraṇapañcikā
nyāyasiddhyākhyayā vyākhyayā viṣamasthalaṭipparāyā
ca samalaṅkṛtā

________________________________________


atha 107pramāṇapārāyaṇaṃ nāma
ṣaṣṭhaṃ prakaraṇam /


prathamaḥ pratyakṣaparicchedaḥ prakaraṇārthapratijñā /
svarūpasaṃkhyārthaphaleṣu vādibhiḥ yato vivādā bahudhā vitenire /
tato vayaṃ tatpratibodhasiddhaye pramāṇapārāyaṇamārabhāmahe // 1 //
kiṃ punaridaṃ pramāṇaṃ nāma ? na tāvadavisaṃvādi jñānaṃ pramāṇam /
smṛterapi tathābhāvaprasakteḥ /
atha smṛtirvikalparūpatayā paramārthasat svalakṣaṇamagṛhṇāntī saṃvṛtisantamākāramavastubhūtamullikhantī dvicandrādibodhavannāvisaṃvādinīti matam /
evamapi nānumānaṃ pramāṇaṃ syāt /
tasyāpi vikalparūpatvāt /
tarhi vikalparūpamanumānamavastuviṣayamapi vastuviṣayamivādhyavasīyate, ityadhyavasīyamānavastubhūtasvalakṣaṇāvisaṃvāditayā tatpramāṇam /
smṛtirapi tathā syāt /
sāpi hi svalakṣaṇādhyavasāyinyeva jāyate /
api cāvastubhūtaṃ svaviṣayaṃ vastutayādhyavasyacchuktikārajatabedhavat kathamanumānamavisaṃvādi /
kiñca yadyanumānaṃ vikalparūpatayā svalakṣaṇaṃ na gṛhṇāti, kathaṃ tarhyadhyavasyatyapi /
nahi grahaṇādanyo 'dhyavasāyo nāma /
yo hyākāro na gṛhyate sa kathamadhyavasīyetāpi /
pratītiviruddhaṃ cedamucyate "smṛtiranumānavad bāhyaṃ vastu na viṣayīkurute" iti /
vikalpabhūtayorapi tayoḥ pratyakṣapratītavastugrāhakatvapratīteḥ /
athocyeta---na vayaṃ yathāvasthitārthagrāhakamavisaṃvādakamabhidadhmahe, kintvarthakriyāsamarthavastupariprāpakam /
yathābhūtaṃ hi yena vastūpadarśitaṃ, pravṛtto 'pi yadi tathābhūtameva pratilabhate; tadā tadavisaṃvādijñānaṃ pramāṇamucyate /
tathā coktam---"pramāṇamavisaṃvādijñānamarthakriyāsthitiḥ /
avisaṃvādanaṃ .......[pra. vā. pari. 1-ślo. 3.]" iti tathā---"na108 hyābhyāmarthaṃ paricchidya pravarttamānor'thakriyāyāṃ visaṃvādyata" iti ca /
evamapi smṛteḥ prāmāṇyāpattiḥ /
atha mataṃ smṛtvār'tha pravartamāno niyamenār'tha na pratilabhate iti /
evamapi bhūtārthaviṣayamanumānamapramāṇaṃ syāt /
nahi tadupadarśitārthasya pratilambho 'sti /
atha yadyapyanumānapratītasya bhūtasya vastunaḥ prāptirnāsti, tathāpi tatpratibaddhaliṅgajanmatayā tasya prāptiyogyatā tāvadastyeva, tāvatā ca tasya prāmāṇyamiti /
evamapi smṛtiḥ pramāṇamāpadyate /
smṛtirapi hyanumānavadarthe pāramparyeṇa pratibaddhaiva /
yathā vahnisvalakṣaṇāddhūmasvalakṣaṇam, tataśca dhūmadarśanam, tataśca dhūmavikalpaḥ, tasmāccānumānamityanumānamarthena pāramparyeṇa pratibaddhatvādarthāvisaṃvādi arthaprāpaṇasamartham, tathā smṛtirapi---arthādanubhavaḥ, tataḥ saṃskāraḥ, saṃskārācca smṛtirityarthapratibaddhaiveti tatprāptiyogyatayā pramāṇamāpadyeta /
yadi manvīta satyāmapi prāptiyogyatāyāṃ smṛteryat tayā prāpayitavyaṃ svalakṣaṇaṃ, tadanubhavenaiva prāpitamiti na pramāṇaṃ smṛtiḥ, anumānaṃ tvaprāptasvalakṣaṇaprāpakatayā pramāṇamiti /
evamapyarthakriyāsamarthavastupariprāpakatāmātraṃ na pramāṇalakṣaṇam, kintu viśeṣaṇamupādeyam, 109aprāptaprāpakamavisaṃvādijñānaṃ pramāṇamiti /
athocyate prāptaṃ prati prāpakatvamevāparasya nāstīti /
tadasat /
arthapratibaddhatā hi prāpakatā, sā ca jñānāntarasyāpi nānupapannā /
yadyucyeta na prāpakatāmatreṇa prāmāṇyam, api tu pravartakatayāpi /
tathā sati yat prāpayatipravartayati, ca tat pramāṇamiti /
etadapi na kiñcit /
pravartakatāpi jñānāntarasyāpi ghaṭata eva /
pravṛtti yogyārthopadarśakatvameva pravartakatvam ; tacca bhūtārthaviṣayānumānasyeva smaraṇasyāpyasti /
pravartakatve ca pramāṇalakṣaṇā nupraveśini nirvikalpakajñānānāmapramāṇatā syāt, svayaṃ vyavahārapravartakatvābhāvāt /
tadutthāstu vikalpā eva prāpakatayā pravartakatayā ca pramāṇabhūtāḥ syuḥ /
dhārāvāhikajñāneṣu ca pūrvajñānaviṣayārthatvāduttareṣāṃ pramititvaṃ na syāt /
athocyeta /
iṣyata eva teṣāmapramāṇateti /
tadayuktam /
loke teṣu pūrvasmādaviśiṣṭatvāt pramāṇabhāvasya /
laukikaṃ ca 110prāmāṇyaṃ parīkṣakairapyanusaraṇīyam /
atha bhinnatvādarthakṣaṇānāṃ sarveṣāmapyaprāptaprāpakatvamastīti /
tadasat /
kṣaṇabhedasyāparāmarśānna tadapekṣā pramāṇatociteti /
kṣaṇikatā ca 111mīmāṃsājīvarakṣāyāṃ pratikṣiptaiveti kṛtamativistareṇa /
bhāṭṭābhimatapramāṇalakṣaṇakhaṇḍanam /
nāpi 112dṛgmavisaṃvādyagṛhītārthagrāhakaṃ pramāṇamiti pramāṇalakṣaṇamupapadyate /
dhārāvāhikajñānānāmuttareṣāṃ purastāttanapratītārthaviṣayatayā prāmāṇyāpākaraṇāt /
na ca kālabhedāvasāyitayā prāmāṇyopapattiḥ /
sato 'pi kālabhedasyātisaukṣmyādanavagrahāt /
api ca dṛgmiti kiṃ nivarttyam ? saṃśayajñānamiti cet, kaḥ punarayaṃ saṃśayaḥ ? sādhāraṇadharmadarśanādekatra anekadharmāvagamādvādināmadhyavasīyamānaviśeṣāṇāṃ vipratipatteścānadhyavasitaviśeṣe vastunyaniyataviśeṣaviṣayaṃ vijñānaṃ 113saṃśaya iti tārkikāḥ /
yathā santamasatirohitaviśeṣe vastunyūrdhvatāmātradarśanena kimayaṃ sthāṇuruta puruṣa iti /
tathā---pratyakṣo vāyuḥ sparśavattvāt pṛthivīvat /
tathā---apratyakṣo vāyurarūpavattvāt gaganavaditi /
kecinnityaṃ śabdamāhuḥ, kecidanityaṃ iti vādināṃ vivādāt jijñāsostattve saṃśayo bhavati iti /
tadasat /
yau hi dharmau saṃśayyete, tayorekamidaṃ jñānaṃ nodīyate, kintu dbe ete vijñāne viśeṣaṇasmaraṇe /
tayośca viśeṣaṇayorekasyāpi tasmin dharmiṇi niścayo nāstītyekāntato vyavahāraṃ pratipattā pravartayitumaśaknuvan saṃśeta iva bhavatīti, bhavati saṃśayavyavahāraḥ /
ye ca smaraṇe tayorgṛhītagrāhitayaiva prāmāṇyaṃ nirastamiti kiṃ dṛggrahaṇena /
114avisaṃvādigrahaṇamapi sarvajñānānāmarthāvyabhicārādaviśeṣakam /
nanu śuktikāyāṃ rajatamidamiti jñānaṃ, pratibimbajñānaṃ ca vyabhicāri dṛśyate /
naitadevam /
yadi rajatajñānaṃ rajataviṣayaṃ na syāt, tato vyabhicaratyartham /
rajataviṣayatve tu ko vyabhicāraḥ? nanu nedaṃ jñānaṃ rajataviṣayam, kintu śuktikāviṣayameva /
ucyate /
śuktikāviṣayamityasya ko 'rthaḥ ? kiṃ yāsau śuktikāvyaktistāmeva viṣayīkaroti ? uta śuktikātvameva /
na tāvadśuktivyaktiranena viṣayīkartu śakyā /
bhinnatvādākārasyākāriṇaśca /
na ca samīcīnarajavyaktirapi na rajatatvabuddhyā gocarībhavati, kiṃ punaḥ śuktikā vyaktiḥ ? śuktikātvaṃ punarabhāsamānameva viṣaya iti nopapadyate /
athocyeta vyavahārayogyatāpattirviṣayatvamiti, tathāpi śuktikātvamaviṣaya eva /
na hi tad vyavahārayogyatāmāpadyate /
avabhāsamānataiva viṣayatvam /
tena rajatatvameva viṣayaḥ /
tacca purovartini na sambhavatīti tadviṣayiṇī smṛtireveyaṃ kuto 'syā vyabhicāraḥ /
pratibimbajñānaṃ tu mukhādyavabhāvaṃ mukhādiviṣayameva /
bhāsvare hi darpaṇādau nayanaraśmirnipatitaḥ pratihataḥ parāvṛtto mukhādinā saṃyuktastadeva mukhādi gṛhṇāti /
nanvevamapi savyadakṣiṇaviparyāso, deśaviśeṣānyatvaparimāṇālpatvamahattvapratibhāsaśca nirnibandhanaḥ /
atrābhidhīyate /
mukhāderdeśo na gṛhyate darpaṇādīnāṃ tvagrahaṇamiti mukhādayastaddeśā iva bhānti /
abhimukhena mukhādinā nayanaraśmiḥ saṃyukta iti tathaiva tadavagamāt savyadakṣiṇaviparyāso yukta eva /
alpatvamahattve ca darpaṇāde raśmipratighātahetoralpatayā mahattayā ca doṣabhūtayā mukhādiparimāṇāgrahaṇāddarpaṇādiparimāṇagrahaṇācca mukhādiṣvavabhāsete /
tena nāsti vyabhicāraḥ /
evamādi ca nayavīthyāṃ nipuṇataramupapāditamityanayaiva diśā sarvatra115 vyabhicāro varjanīya iti nedamapi pramāṇalakṣaṇam /
prābhākarasammataṃ pramāṇalakṣaṇam /
idānīṃ svābhimataṃ pratyakṣalakṣaṇamāha /
"pramāṇamanubhūtiḥ"116 /
na ca smṛteḥ prāmāṇyāpattiriti darśayati---"sā smṛteranyā" iti atha kā smṛtiḥ /
"smṛtiḥ punaḥ---pūrvavijñānasaṃskāramātrajaṃ jñānamucyate" /
nacaivaṃ dhārāvahikajñānānāṃ smṛtitvam /
indriyārthasannikarṣajatvāt pūrvavat /
mātragrahaṇācca pratyabhijñānasya na smṛtitvam, indriya117sacivasaṃskārajatvāt /
atha kathaṃ smṛtirna pramāṇam /
tatrāha "na pramāṇaṃ smṛtiḥ pūrvapratipatterapekṣaṇāt" /
smṛtirhi tadityupajāyamānāṃ prācīṃ pratītimanuruddhyamānāṃ na svātantryeṇārthaṃ paricchinattīti na pramāṇam /
smṛtipramoṣastarhi pramāṇam /
na /
so 'pi pūrvapratītisavyapekṣa eva /
tajjanyasaṃskāramātrādhīnajanmatvāt /
dhārāvāhikavijñāneṣu tarhyuttaravijñānāni smṛtipramoṣādaviśiṣṭāni kathaṃ pramāṇāni ityatrāha---"anyonyanirapekṣāstu dhārāvāhikabuddhayaḥ" /
vyāpriyamāṇe hi pūrvavijñānakāraṇakalāpe uttareṣāmapyutpattiriti na utpattitaḥ pratītito vā dhārāvāhikavijñānāni parasparasyātiśerata iti yuktā sarveṣāmapi pramāṇatā /
yadyanubhūtimātraṃ pramāṇaṃ, tato rajatamidamiti yad bhrāntivijñānaṃ, tadapi pramāṇaṃ syāt /
atrocyate /
rajatamidamiti nedamekaṃ vijñānam, kintu dve ete vijñāne grahaṇasmaraṇarūpe /
tatra rajatamiti smaraṇaṃ tasyānubhavarūpatvābhāvānna prāmāṇyaprasaṅgaḥ /
idamiti vijñānamanubhavarūpaṃ pramāṇamiṣyata eva /
bhrāntirūpatā rajatajñānasyaiva, grahaṇavyavahārapravartakatayā 118vyavahāre visamvādakatvāt /
ye 'pi caikamidaṃ vijñānaṃ mithyābhūtamityāsthiṣata; te 'pi bādhakapratyayādhīnaṃ mithyātvamabhyupagacchanto nedamaṃśasya mithyābhāvaṃ vaditumīśate, tatra bādhakapratyayābhāvāt /
bādhakapratyayadaśāyāmapīdamaṃśasyānuvṛtteḥ /
ekamapi vijñānamarthāvacchedasamāśritabhedaṃ pramāṇamapramāṇaṃ ca yuktameva /
pītaśaṅkhādijñānaṃ tarhi pramāṇaṃ prasaktam /
tatra hi pītimā śaṅkhasvarūpañca dvayamanubhūyata eva /
nayanagatapittadravyavarttī hi pītimāpyanubhūyata eveti nayavīthyāṃ nipuṇataramupapāditam /
śaṅkhasvarūpe cānubhūtiravisaṃvādaiva /
nāyaṃ doṣaḥ /
ko nāma pītaśaṅkhajñānamapramāṇamāha, pramāṇameva hi tad, yathārthaviṣayatvāt /
vijñānadvayantvetadekavijñānasādhāraṇarūpam, tatraikavijñānasādhāraṇarūpāvamarśādekavijñānasadṛśavyavahārapravartakatayā vyavahāradaśāyāṃ visamvādamāvahat pramāṇamapi sad bhrāntamityucyate /
yatra tu vyavahāravisamvādo nāsti, tatra bhrāntirapi na vyapadiśyate /
yathoṣṇajalajñāne /
tatrāpi na jalagatamauṣṇyamanubhūyate, kintu vanhnyavayavagatameva /
jalagatasyauṣṇyasya ca vanhayasaṃyogenotpādanānabhyupagamāt /
pākajo hi guṇaḥ pākāntareṇaiva nivartate /
jalagatasyauṣṇyasyānapekṣitapākasyaivāgnisaṃyogavicchedenaiva nivṛttiḥ /
gatvarā hi tatra tejo 'vayavāḥ sañcāritāsteṣvanyatra gateṣvaparatejo 'vayavasañcaraṇavicchede yuktaivāpākajatve pākāntarānapekṣā auṣṇyasya nivṛttiriti, na pītaśaṅkhādijñānatulyatvamuṣṇajalajñānasya /
tasmāt pītaśaṅkhādijñānaṃ pramāṇameva bhrāntañcetyanavadyam /
yastu viparītakhyātivādī uṣṇajalajñānamapramāṇaṃ bhrāntañcāha, tasya sarvalokavirodhaḥ /
pramāṇasaṃkhyānirūpaṇam /
katividhaṃ punaḥ pramāṇamityatrāha---"tatra pañcavidhaṃ mānam" /
anenaikādisaṃkhyā, ṣaḍādisaṃkhyā ca 119vyavacchinnā /
kāḥ punastā vidhā ityatrāha--- śāstraṃ tathopamānārthāpattī iti gurormatam" /
gautamoktapratyakṣalakṣaṇasyānuvādaḥ /
kiṃ punaḥ pratyakṣasya lakṣaṇam /
kecidāhuḥ---120indriyārthasannikarṣotpannaṃ jñānamavyapadeśyamavyabhicāri vyavasāyātmakaṃ pratyakṣamiti /
indriyasyārthena sannikarṣādyadutpadyate jñānaṃ tat pratyakṣam /
tatra sa ca sannikarṣaḥ ṣoḍhā bhidyate---saṃyogaḥ, saṃyuktasamavāyaḥ, saṃyuktasamavetasamavāyaḥ, samavāyaḥ, samavetasamavāyaḥ, saṃyuktaviśeṣaṇatā ceti, /
tatra saṃyogāt pārthivāpyataijasavāyavīyānāṃ dravyāṇāṃ cakṣuḥsparśanābhyāṃ grahaṇam /
prāpyakāri cakṣuḥ bahirindriyatvāt tvagindriyavat /
taijasaṃ tad rūpapratītihetutvāt dīpavat /
tasya raśmayaḥ prasaranto dravyeṇa saṃyujyante /
te ca pṛthvagrā iti pṛthūnyapi dravyāṇi 121prāpnuvanti /
nanvevaṃ dūre artha iti sāntarālagrahaṇaṃ na syāt, prāptau satyāṃ dūratvāsaṃbhavāt prāpyakāritvāt sparśanavat /
kiñca saṃyogasya gatinibandhanatvād gatimatāṃ ca krameṇāsannadūragamanāt samakālamāseduṣāṃ davīyasāṃ cārthānāṃ grahaṇaṃ nopapadyate /
ucyate--- 122bhogāyatanāpekṣayā sāntarālagrahaṇaṃ tāvadupapannam /
samasamayasaṃvedane tu kecitparihāramevaṃ varṇayanti /
sakalānarthānprāpyayugapadupasthitena bāhyena tejasā sahaikībhūtāste cākṣuṣā raśmayo yugapadgrahaṇahetava iti /
123tadanye dūṣayanti---itthaṃ prāptāvabhyupagamyamānāyāmatidūravyavahitānāmapyarthānāṃ grahaṇaṃ durnivāram /
anyetvāhuḥ---kṣepīyastayā teṣāṃ raśmīnāṃ kālabhedānavagrahādyaugapadyābhimāna iti /
tadapare nānumanyante /
atisannikṛṣṭeṣu vastuṣu gatikālabhedaḥ padmapatraśatabhedavat mā nāma avasāyi /
124anekayojanasahastrāntariteṣu bhūmiṣṭheṣvartheṣu dhruve ca sadaiva kālabhedānavasāyo na buddhimanurañjayati /
125vayantu vadāmaḥ---adṛṣṭasāpekṣatvādadoṣaḥ /
nayanaraśmibhirekībhūte 'pi bāhye tejasi yāvāneva tasya bhāgo 'dṛṣṭavaśenopalabdhihetutayopāttaḥ /
tāvānevopalabdhaye prabhavati, na sarva iti, na sarvopalambho yugapat bhaumadhruvādisiddhiśca /
nanu prāpyakāriṇi nāyane tejasi kācābhrapaṭalatimirāntariteṣu kathamupalabdhiḥ /
tairnayanaraśmerapratighātāt /
ye126 punaraprāpyakāri cakṣurāhusteṣāṃ vyavahitaviprakṛṣṭārthagrahaṇaṃ durnivāram /
sannidhāna iva viprakarṣe 'pi sphuṭataramaṇīyāṃso 'pyarthā gṛhyeran /
prāpya grahaṇe tu tejovayavānāmapracuratayā yuktamasphuṭadarśanaṃ davīyasām, kṣodiṣṭhānāmadarśanam /
atha kasmādaṇu pārthivādi ākāśakāladigātmānaśca na pratyakṣeṇa gṛhyante /
ucyate---mahatvamanekadravyatvaṃ rūpaviśeṣaśca sannirṣa iva pratyakṣahetuḥ /
127anekadravyābhāvātparamāṇoradarśanam /
amahattvāddvayaṇukasya /
ākāśādīnāṃ tvarūpatvādaddravyadravyatvācceti vetitavyam /
tatredaṃ bodhyam---trividhaṃ dravyaṃ saṃyogāddarśanasparśanābhyāṃ gṛhyate /
saṃyuktasamavāyācca tadgataguṇānāṃ rūpādīnāṃ karmaṇāñca grahaṇam /
saṃyuktasamevatasamavāyācca guṇatva-karmatva-rūpatvādīnām /
samavāyāt śabdagrahaṇam /
karṇaśaṣkuloparicchinnagaganameva śrotram, tadguṇaśśabda iti tattvāloke nipuṇataramuktam /
samavetasamavāyācca śabdatvapratītiḥ /
saṃyuktaviśeṣaṇatayābhāvagrahaṇam, aphalavatī śākheti /
naiyāyikamatakhaṇḍanam /
128tadayuktam---yadi mahattvānekadravyatavarūpavattvānyeva pratyakṣa 129nimittam, tadā vāyorapratyakṣatā syāt /
na ca vācyamiṣyata eveti /
sparśanena tadupalambhāt /
sparśamātraṃ tenopalambhate, na vāyudravyamiti cet /
śītoṣṇānuṣṇāśītasparśeṣūpalabhyamāneṣu pratyabhijñāyamānatvāddravyasya /
yadā hi taijasamuṣṇatvaṃ jalagatañca śītatvaṃ vāyoścānuṣṇāśītatvaṃ sparśanena vāyau vāti sati pratīyate, tadā pratyabhijñāyate dravyaṃ tadevedimiti /
tena na sparśamātrapratītiḥ /
tasmādrūpavattvamiva sparśavattāpi pratyakṣe heturityusaṃkhyānaṃ kartavyam /
yacca saṃyuktasamavetatvātkarmaṇāṃ pratyakṣatvamuktam, tadapyayuktam /
tasya saṃyogavibhāgalakṣaṇaphalānumeyatvāt130 /
etacca pañcikādvaye prapañcitam, atrāpi cānumānaparicchede vakṣyāmaḥ /
131yacca saṃyuktasamavetasamavāyādguṇatvādīnāṃ grahaṇamiṣṭaṃ, tadapi teṣāmabhāvādevāyuktam /
samavetasamavāyācca śabdatvagrahaṇamapyevamevānupapannam /
saṃyuktaviśeṣaṇatayābhāvagrahaṇamatraiva132 133nirākariṣyāmaḥ /
anyacca samavāyaviśeṣaṇatā nāma sannikarṣāntaraṃ kimiti neṣyate /
yathā goraśvasya cānyonyābhāvapratītaye saṃyuktaviśeṣaṇatā nāma sannikarṣāntaramāśrīyate134; tathā 135kakārakhakārayorapītaretarābhāvāvagamāya samavetaviśeṣaṇatālakṣaṇaṃ sannikarṣāntaramabhyupagantumucitam /
tasmārttividha eva sannikarṣaḥ pratyakṣahetuḥ---saṃyogaḥ, saṃyuktasamavāyaḥ, samavāyaśceti /
avyapadeśyamiti kimartham ? indriyārthasannikarṣotpannasya śābdatāśaṅkā136nirākaraṇartham /
yadā hi---rūpaṃ rūpamiti 137jānāti rasaṃ rasa iti jānāti tadā śabdasañjalpasambhavāt śābdatāśaṅkā kasyacit syāt /
tannirākaraṇāyāvyapadeśyamityuktam /
na hīndriyārthasannikarṣaje jñāne śabdasya vyāpṛtirasti, yataśśābdatā syāditi /
138tadidamasaṅgatam /
lakṣaṇaṃ hi pratyakṣasya vaktavyam /
yena rūpeṇa sajātīyavijātīyebhyo bhedastadeva lakṣaṇam /
tatra tāvat śābdādbheda indriyārthasannikarṣajatvenaiva siddhaḥ /
śabdasañjalpanānuvaddhisya pratyakṣasya śābdatvāśaṅkā śābdaparīkṣāparvaṇi nirākartumucitā 139anumānaśaṅkeva sarvasya 140śābdasya /
avyabhicāripadañcaviparyayanirākaraṇāya yaduktam, tat sarvajñānānāmavyabhicāritvādaviśeṣakamityuktam /
vyavasāyātmakatāpi saṃśayanivṛtyarthaṃ na vaktavyā /
sthāṇurvā puruṣo veti hi smṛtijñānadvayam; etacca nendriyārthasannikarṣajamiti na tasya pratyakṣatāprasaktiḥ /
kiñcāvyabhicāripadenaiva saṃśayasyāpi vyāvṛttiḥ siddhāḥ /
tasyāpi yathājñāyamānārthavyabhicā ratvāt /
api cāvyabhicāritā vyavasāyātmakatā ca na pratyakṣalakṣaṇam, kintu pramāṇalakṣaṇam /
tena sāmānyataḥ pramāṇalakṣaṇaṃ kṛtvā, tadviśeṣasya pratyakṣasya prātisvikaṃ sajātīyavijātīyavyāvṛttisamarthaṃ lakṣaṇaṃ vācyam---'indriyārthasannikarṣotpannaṃ pratyakṣamiti /
asminnapi lakṣaṇe 'numānādipramitiḥ svātmani, pramātari ca na 141pratyakṣā syādanindriyajatvāt /
dharmakīrtīyasya pratyakṣalakṣaṇasyānuvādaḥ /
142apare punarāhuḥ---'kalpanāpoḍhamabhrāntaṃ pratyakṣamiti /
kalpanā---jātyādiyojanā, tayā rahitaṃ yadvijñānaṃ, tatpratyakṣam /
tathābhūtameva taimirikādīnāṃ keśoṇḍrakādijñānaṃ pratyakṣaṃ mā prasāṅkṣīdityuktamabhrāntamiti /
143taccaturvidham---indriyajñānam, sarvacittacaittānāṃ svasaṃvedanam, mānasam, yogijñānañceti /
yadindriyāṇāmarthena sannikarṣādupajāyate, tadindriyajñānaṃ pañcasu rūpādiṣu pañcavidham /
sarvajñānānāṃ svasaṃvedanaṃ vikalpavirahātpratyakṣam /
sukhādayastu 144vijñānābhinnahetukatayā na tasmādbhidyanta iti te 'pi svasaṃviditā eva /
mānasantvindriyajñānena svavijñeyakṣaṇānantarakṣaṇasahakāriṇā janyate /
tasya cendriyajñānagrāhyasyānantara eva kṣaṇo grāhyaḥ /
nanu janyajñānasamaye janakasyārthakṣaṇasyātītatvātkathamarthasya145 pratyakṣagrāhyatā /
ucyate---etadeva grāhyatavamarthānāṃ yadutpādakatvaṃ svarūpārpakatvañceti /
arthākāraṃ pratyakṣaṃ jñānam /
anyathā nirākārā saṃvittiḥ kathaṃ rūpādisaṃvittivyavasthāṃ labheta /
ata evārthasārūpyaṃ pramāṇam, tasyaiva vyavasthāhetutvāt /
arthena sārūpyaṃ vijñānaṃ ghaṭayati nendriyādi, iti na tatpramāṇam /
nanvekasyākārasya pratītestasya ca jñāna eva 146avasthitatvātkathamarthasya pratyakṣatā /
ucyate---yor'tho jñānasyākāramātmano 'nvayavyatirekāvanukārayati, sa pratyakṣa iti na doṣaḥ /
147kiñca sākāratā jñānasyāśrayaṇīyā /
anyathā svapnādiṣvasati bahirarthe kasyākaraḥ prakāśeta /
prakāśātmakajñānādbahirbhūtaścākāraḥ kathaṃ prakāśeta, jaḍasya prakāśāyogāt /
api cārthasya vitteśca sahopalambho niyataḥ /
sa ca bhedādaniyamavyāptādvyāpakaviruddhopalabdhyā148 nivṛtto 'bhede 'vatiṣṭhamāno 'bhedamanumāpayati /
149bhedāvabhāsastu dvicandrādipratītivadanādivāsanānibandhana iti parikalpanīyam /
bhūtārthabhāvanāprakarṣaparyantajañca yogijñānam /
pramāṇapratītamarthaṃ parokṣamapi bhāvayato yadbhāvanāyāḥ parame prakarṣe satyaparokṣāvabhāsaṃ jñānaṃ jāyate, tatpratyakṣam /
spaṣṭapratibhāsatvena nirvikalpakatvāt /
na hi vikalpānuviddhasya pratyayasyaspaṣṭārthapratibhāsatāstīti /
tannirākaraṇam /
150etadanupapannam /
savikalpakavijñānānāṃ151 jātyādiyojanayodīyamānānāmindriyajñānānāṃ pratyakṣatāpākaraṇāt /
athocyeta jātiguṇayordravyātpṛthaktvenāgrahaṇādbheda eva nāsti /
tena tābhyāmavidyamānābhyāṃ yojayitvā jāyamānaṃ jātiguṇakalpanājñānaṃ na pratyakṣamiti /
tadapyasat /
152ekaikadravyavyatirekeṇa dravyāntare grahaṇātpṛthaktvenāgrahaṇasyāsiddheḥ /
ekasminnapi dravye dravyāntarādvyāvartamāne anuvartamānayorjātiguṇayorbhedāvagamāditi jātinirṇaye nirṇītam /
karmakalpanā tu na pratyakṣamityanumatameva, anumeyatvātkarmaṇaḥ /
dravyakalpanā tu viṣāṇī, daṇḍīti ca na pratyakṣatāmativartate, 153indriyavyāpārānuvidhāyitvāt /
nāmakalpanāpi devadatto 'yamiti pratyakṣā, indriyavyāpārānuvidhāyitvāt1 tatra yadyapi varṇātmakaṃ nāma smaraṇaniviṣṭam; tena saha vācyavācakabhāvo 'pi smṛtisamārūg eva /
tathāpi 154saṃjñī pratyakṣatāṃ na muñcati /
na hi saṃjñā, tatsambandho vā tadānīmekavijñāne viśeṣaṇatvena pratibhātaḥ /
kintu etau smṛtisamārūgaveva /
saṃjñini hi dṛśyamāne prāganubhūtau tau smṛtimārohataḥ /
ata evoktam--- saṃjñā hi smaryamāṇāpi pratyakṣatvaṃ na bādhate /
saṃjñinaḥ sā taṭasthā hi na rūpācchādanakṣamā //
iti ataḥ nāmayojanayā jāyamānaṃ jñānaṃ na pratyakṣamiti 155ye vadanti te 'pyanayaiva diśā nirākṛtāḥ /
aindriyake jñāne nāmayojanāyāḥ sambhavāt /
api ca jātiguṇayopratyakṣatvamicchato na kiñcitpratyakṣamavakalpate156 /
na hi rūpaśūnyā kācidrūpibuddhirasti /
jātiguṇau157 ca rūpiṇāṃ rūpe /
sarvā hi pratītiḥ evamityupajāyate, prakāraścaivaṃśabdārthaḥ /
jātiguṇau cārthānāṃ prakārabhūtau /
atastābhyāṃ yojayantyeva sarvā indriyapratītissamutpadyata iti nirviṣayaṃ kalpanāpogpadam /
abhrāntapadamapi sarvajñānānāṃ sthūlāvabhāsitvāt grāhyagrāhakasaṃvittibhedayogitvātsaugatānāṃ nirviṣayameva /
yacca mānasaṃ nāma pratyakṣamuktaṃ 158taddhārāvāhikavijñānānnātiriktaṃ manyāmahe /
syānmatam /
159anuparate indriyavyāpāre indriyajñānam, uparate tvanantarakṣaṇaprabhavaṃ mānasamiti /
tadayuktam---indriyavyāpāroparamasyāpyaparokṣārthapratītiphalasambhave satyasiddhatvāt /
yaccātītārthaviṣayaṃ mānasamityuktam /
tadapyayuktam /
vartamānasyākārasya pratīteḥ /
na cāyamākāro vittereva;vedyatayā vitteḥ 160pṛthagavabhāsanāt, vittirhi vittitayā, vedyaścākāro vedyatayāvabhāti iti, na tayostadātmakatopapadyate /
yaccoktaṃ bhedāvabhāso bhrama iti /
tadapi kāraṇābhāvādayuktam /
na cārthavittivyavasthaiva bhedahetuḥ, nirākārāṇāmapi vṛttīnāṃ svabhāvata eva viśiṣṭārthasambandhitayā sphuraṇāt /
arthasārūpyañca yadvyavasthākāraṇamuktam /
tadasiddham /
sthūlāvabhāsitvājjñānānām, aṇurūpatvāccārthasya /
kiñca yadi 161tatsārūpyaṃ tadutpattisaṃvedyatālattaṇam, tatassamānākārasya samanantarapratyayasyāpi vedyatā syāt /
svapnādiṣvapi bāhyasyavārthasyākāraḥ smṛtauprathata iti nayavīthyāṃ sādhitam /
yacca jaḍasya prakāśāyogādityabhedakāraṇamuktam /
tadapyayuktam /
jaḍasyaiva prakāśasambandho ghaṭate /
162tadātmakatā tu neṣyata eva /
api ca yadi jñānānatiriktasyaiva prakāśaḥ, tadā grāhyagrāhakavittīnāṃ bhedasya kathaṃ prakāśaḥ /
tasyālīkasya 163jñānasvarūpānanupraviṣṭatvāt /
yacca sahopalambhaniyamādabhinnatvamākārasya vitteścoktam /
tadapyasāram /
vitterbhede 'pyarthasya niyamopapatteḥ /
yaiva hi saṃvittiḥ, saiva tasyārthasyopalabdhiriti kathamasau tāṃ vinā prakāśeta /
yacca svasaṃvedanaṃ sarvavittīnāṃ pratyakṣamuktam /
tadanumanyāmahe eva /
sukhādīnāṃ yat tadabhinnahetutayā tadabhedātsvasaṃvedanamiṣṭam /
tadanupapannam /
hetvabhedasyāsiddheḥ /
arthasya jñānahetutvāt /
jñānasya sukhādinimittatvāt /
asannihite 'pyarthe jñānamātrāt svapnādiṣu sukhādyupapatteḥ /
yacca yogijñānaṃ pratyakṣamiti matam /
tadapyasat /
pramāṇaviśeṣo hi pratyakṣam /
na ca bhūtārthabhāvanāprakarṣaparyantajasya yogijñānasya pramāṇataiva sambhavati, smṛtirūpatvāt /
pramāṇena hi bhūtabharthaṃ paricchidya yā bhāvanā, sā smṛtisantatireva /
tatprakarṣajamapi jñānaṃ smṛtiviśeṣa eveti na pramāṇam, na vā pratyakṣamityalamativistareṇa /
vṛttikāramatasyānuvādatannirāsau /
164yadapi kecinmanyante "tatsamprayoge puruṣasyendriyāṇāṃ buddhijanma sat pratyakṣam" [1-1-4] iti pratyakṣalakṣaṇam /
tadapyavyāpakatvādalakṣaṇam /
svātmani liṅgādijāpi pratītiḥ pratyakṣatveneṣyate, sakalapratītīnāñca svarūpaṃ prati pratyakṣatābhimateti, 165kimidamucyate---tatsamprayoga iti /
ucyate---ye śuktikārajatādijñānādiṣvapi pratyakṣatāmāhuḥ, te nirākriyante /
prameyeṣu hi loke tadeva pratyakṣamityucyate yadviṣayaṃ jñānam, tenaivendriyāṇāṃ samprayoge puruṣasya yad jñānaṃ jāyate /
na ca śuktikāsamprayukte cakṣuṣi yadrajatajñānaṃ jāyate tadevaṃvidhatam /
tasmānna rajatajñānaṃ pratyakṣam /
rajatajñānaṃ hi rajataviṣayam, na ca rajatenendriyaṃ samprayuktam, rajatasya tatrāsannihitatvāt /
166tasmānna rajatajñānaṃ pratyakṣam /
kintarhi smaraṇaṃ tat, iti darśayituṃ sūtramidamiti varṇanīyam /
gurumatena pratyakṣalakṣaṇam /
svābhimatamidānīṃ pratyakṣalakṣaṇamāha--- "sākṣātpratītiḥ pratyakṣami"ti /
nanu bhāvanāprakarṣaparyantajā smṛtirapi sākṣātkāravatī pratyakṣaṃ prasajyate /
na /
pramāṇādhikārāt /
anubhūtiḥ pramāṇam, tadviśeṣaśca pratyakṣamiti na 167smṛteḥ pratyakṣatvāpattiḥ /
pratyakṣasya 168viṣayamāha---"meyamātṛpramāsu sā" /
tatra vibhāgamāha---"meyeṣvindriyayogotthā" dravyajātiguṇeṣvindriyasaṃyogotthā sā-pratyakṣā pratītiḥ meyeṣvindriyasaṃyogena, tatsaṃyuktasamavāyena, samavāyena ca jāyate /
kāni punanindriyāṇi ? ghrāṇa-rasana-nayana-tvak-śrāvaṇāni bāhyāni, āntarañca manaḥ /
kiṃ punareṣāmastitve, bhede ca pramāṇam ? ucyate---viṣayāvabodhastāvatkādācitko dṛśyate, tasya cātmā samavāyikāraṇam, asamavāyikāraṇena vinā kāryaṃ na jāyate /
taccāsamavāyikāraṇaṃ samavāyikāraṇapratyāsannaṃ bhavati /
pratyāsattiśca dvidhā dṛṣṭā---kāryasamavāyastatkāraṇasamavāyaśca /
agnisaṃyogo hi pākyadravyasamaveto 'samavāyikāraṇabhūtastatraiva gandhādikamārabhate /
tanturūpāṇi paṭakāraṇabhūteṣu tantuṣu samavetāni paṭarūpārambhe 'samavāyikāraṇāni /
tatra tāvadātmano nityatvāttatkāraṇasamavetamasamavāyikāraṇaṃ na bhavatītyātmasamavetameva guṇāntaramasamavāyikāraṇamāśrayaṇīyam /
tatra nityadravyasamavāyino vaiśeṣikaguṇasya dravyāntarasaṃyoga evāsamavāyikāraṇatvenāvadhāritaḥ /
pārthivaparamāṇuṣu rūpādayo 'gnisaṃyogamevāsamavāyikāraṇamāśrityotpadyamānāḥ pratītā ityātmano 'pi bodhākhyo dharmo dravyāntarasaṃyogamevāsamavāyikāraṇamāśrayate /
tasya ca dravyasyāśrayabhūtadravyāntarasadbhāve pramāṇābhāvādadravyadravyatvaṃ niścīyate1 dvividhaṃ cādravyadravyam--- paramamahadākāśādikam, paramāṇurūpañca /
tatrāsya dravyāntarasya paramamahattvopagame saṃyoga evānupapannaḥ /
saṃyogakāraṇābhāvāt /
yo hi saṃyogaḥ sākṣātpratīyate, so 'nyatarakarmajaḥ, ubhayakarmajaḥ, saṃyogajo vā /
tena niyatakāraṇatvena saṃyogasyāvagatatvāt, tadabhāve saṃyoga eva nāstīti niścīyate /
na ca paramahatoḥ sākṣātsaṃyogo 169bhavati, na vānumātuṃ śakyata iti pāriśeṣyādaṇutvameva tasya 170dravyasyāśrīyate /
aṇutve ca tatkarmavaśādeva saṃyogodayo nānupapannaḥ /
tatkarmotpattau ca prayatnavadātmanaḥ saṃyoga eva kāraṇam, śarīrakarmavat /
prayatnābhāve171 cādṛṣṭavadātmasaṃyogakāraṇatā vāyutiryakpavanavat /
taduktam--- 172agnerūrdhvajvalanaṃ vāyostiryakpavanamaṇūnāṃ manasaścādyaṃ karma adṛṣṭakārita, [vai. da. a. 5. ā. 2. 13.] miti1 sukhaduḥkhechādveṣaprayatnānubhave yat, tat dravyāntaraṃ manaśśadbābhidheyaṃ nirapekṣaṃ kāraṇam, sarvasmṛtiṣu173 pūrvagrahaṇajanitasaṃskārodbodhasahakāryanugṛhītamiti 174vivektatavyam /
etena 175yadāhuḥ--- ṣaṇṇāmanantarātītaṃ vijñānaṃ yaddhi tanmanaḥ /
[abhi. dha. ko. sthā.-17] iti, tadapi nirākṛtam /
dravyāntarasaṃyogasyaiva nityadravyagatavaiśeṣikaguṇārambhe 'samavāyikāraṇatvena dṛṣṭatvāt /
rūpagrahaṇe rūpavadālokasya nimittatvadarśanādrūpavadevendriyaṃ rūpagrahaṇanimittamiti kalpanīyam /
tathā---gandhavadeva gandhagrahaṇe nimittam /
tathā---sparśavacca sparśagrahaṇe nimittam /
rasavacca rasagrahaṇe nimittam /
śadbavadeva śadbagrahaṇe nimittam, iti veditavyam /
tena gandhavatpārthivaṃ ghrāṇaṃ gandhagrahaṇakāraṇam, rasavaccāmbhasaṃ rasanaṃ rasānubhavanimittam /
rūpavacca taijasaṃ cakṣū---rūpadarśanahetuḥ /
vāyavīyaṃ sparśavat tvagindriyaṃ176 sparśagrahaṇahetuḥ /
śadbaguṇavaccākāśaṃ śrotrendriyaṃ śadbagrahaṇahetuḥ /
indriyasambandhāpannasyāpi177cārthasya viṣayāntarāsaktacittasyāpratipatteḥ178 manassaṃyogāpekṣā indriyāṇāmāśrahīyate /
tenābhyantarāṇāṃ sukhādīnāṃ grahaṇe sannikarṣadvayaṃ kāraṇam---ātmamanassaṃyogākhyaḥ179 sannikarṣaḥ, sukhādimanassannikarṣaśca saṃyuktasamavāyalakṣaṇaḥ /
bāhyarūpādigrahaṇe ca sannikarṣacatuṣṭyaṃ kāraṇam---ātmamanassannikarṣaḥ, mana indriyasannikarṣaḥ, dravyendriyasannikarṣaḥ rūpendriyasannikarṣaśca /
180prameyavibhāgamāha-"dravyajātiguṇeṣu sā" iti /
sā-indriyasaṃyogotthā pratītiḥ dravyajātiguṇeṣu bhavati /
sparśavanmahattvayuktaṃ dravyaṃ pārthivam, āpyam, taijasam, vāyavīyañca, caturvidhamaindriyakam /
tathāvidhadravyodayakāraṇam, tatra pramāṇañca jātinirṇaye nirṇotam /
jātisadbhāvo 'pi jātinirṇaya evoktaḥ /
181guṇastu---rūparasagandhasparśāḥ saṃkhyāparimāṇapṛthaktvāni saṃyogavibhāgau paratvāparatve buddhisukhaduḥkhecchāprayatnāśca pratyakṣagrāhyāḥ /
kvaciddravyāgrahaṇe 'pi rūpādīnāṃ grahaṇam, rūpādyagrahaṇe 'pi dravyasyeti, nāsti dravyaguṇayorgrahaṇaṃ prati niyamaḥ /
dvividhā ceyaṃ 182dravyādipratītiḥ /
"savikalpāvikalpā ca pratyakṣā buddhiriṣyate" /
iti /
183vibhajati--- "ādyā viśiṣṭaviṣayā svarūpaviṣayetarā" /
iti /
prathamaṃ hi svarūpamātragrahaṇaṃ dravyajātiguṇeṣūpapadyate184 /
tacca svānubhavasiddham /
samāhitamanasko hi viṣayāntarānusandhānaśūnya indriyasaṃyuktaṃ vastu sākṣādupalabhata iti svasaṃvidevātra pramāṇam /
nirvikalpakanirūpaṇam /
tasya na svalakṣaṇamātraṃ viṣayaḥ /
jātyādyakārāvabhāsasya185 spaṣṭattvāt /
nāpi sāmānyamātraṃ186 viṣayaḥ /
bhedagrahaṇasya pratītisiddhatvāt /
187"labdharūpe kvacit kiñcid [bra. si.] ityādi" yaducyate, taditaretarābhāvaviṣayam, na tu vastubhedaviṣayam /
188vastubhedapratītyuttarakālaṃ hi parasparābhāvo 'vasīyate /
ghaṭaṃ ghaṭākāratayā, paṭañca paṭākāratayā viditvāyaṃ sa na bhavatīti 189tayoritaretarābhāvaṃ pratipadyate /
ghaṭādivijñānañca190 vastvantaragrahaṇānapekṣamityapratīte 'pi191 vastvantare, tadgraho nānupapannaḥ /
tasmātsāmānyaviśeṣau dve vastunī pratipadyamānaṃ pratyakṣaṃ prathamamupapadyate192 /
kintu vastvantarānusandhānaśūnyatayā sāmānyaviśeṣatayā na pratīyate /
anugataṃ hi sāmānyamucyate, vyāvṛttiśca viśeṣaḥ /
na ca vastvantarānusandhānamantareṇānugativyāvṛttī pratyetuṃ śakyate /
apratipadyamāno 'pi ca te, śaknotyeva svarūpaṃ tayoḥ pratipattumiti, nirvikalpakamasāmānyaviśeṣaviṣayam /
savikalpakanirūpaṇam /
savikalpakantu tatpṛṣṭhabhāvi ta eva vastunī sāmānyaviśeṣātmanā pratipadyate /
nanu vastvantarānusandhāne nendriyaṃ samartham /
indriyasāmarthyasamutthañca pratyakṣamiti, kathaṃ sāmānyaviśeṣātmakaṃ pratyakṣasya viṣayaḥ /
ucyate---bhavedetadevaṃ yadīndriyāṇyeva cetanānisyuḥ; jñānāni vā /
ātmā tvekaḥ sarvānubhavitavyānubhavitā saṃskāravaśena vastvantaramanusandhadindriyeṇa192 sāmānyaviśeṣātmanā vastu śaknotyeva pratyetum /
tathā nirvikalpakena sāmānyaviśeṣau dve vastunī pratipadyamānenāpi tayorbhedo gṛhītuṃ na śakyate /
na hi vastubhedamātreṇa bhedabuddhiḥ193, kintu dharmāntaragraho 'pi194 bhedabuddhau sahakārī /
tenānugativyāvṛttī dharmāntarabhūte 'gṛhṇataḥ satyapi sāmānyaviśeṣayorbhede bhedabuddhirnāsīt, uttarakāle ca vastvantarānusandhānena te pratipadya bhinnatvamavasīyate /
bhede sati viśeṣaṇaviśeṣyabhāvāvasāya iti, na nirvikalpakadaśāyāṃ viśiṣṭabuddhiḥ /
195savikalpakadaśāyāntu viśeṣaṇaviśeṣyabhāvamavagacchati /
guṇapratītāvapi nirvikalpakaṃ na viśiṣṭatayā dravyamavacchinatti, dravyaguṇayorbhedānavagamāt /
anvayavyatirekābhyāṃ hi guṇajātyordravyādbhedo 'vagamyate196 /
na ca nirvikalpake 'nvayavyatirekādyanusandhānamastīti, tena na 197bhedagrahaḥ, agṛhītabhedañca tat na viśiṣṭatāṃ grahītumīṣṭe iti savikalpaka eva viśiṣṭapratyayaḥ /
nāmakalpanāyāmapi śadbavācyatāyāḥ smaryamāṇāyā eva 199viśeṣaṇatvam /
karmakalpanāpyevameva vyākhyeyā /
200pratyayāntaropasthāpite 'pi viśeṣaṇe viśiṣṭapratyayo bhavatyeva /
ātmanaḥ pramātṛtvānnirvikalpakapṛṣṭhabhāvinaśca savikalpakasya gṛhītagrāhitve 'pi dhārāvāhikanyāyena 201pramāṇatvaṃ veditavyam /
viśeṣyaviśeṣaṇabhāvātirekeṇāgṛhītagrāhakatāpi sambhavatyeva savikalpakasya /
asya ca bāhyavastuviṣayatvaṃ jātinirṇaye nirṇotam /
na cedamanindriyajaṃ jñānam, indriyādhīnapravṛttitvāt /
aparokṣārthāvabhāso hyayaṃ savikalpakapratyayaḥ /
sa tādṛśo nendriyavyāpāramantareṇāsti /
tripuṭyā nirūpaṇam /
samprati mātari mitau ca pratyakṣaṃ vyākhyātumāha--- "sarvavijñānahetūtthā mitau mātari ca pramā /
sākṣā202tkartṛtvasāmānyātpratya203kṣatvena sammatā" //
iti /
204yā kācidgrahaṇasmaraṇarūpār'thapratītiḥ, tatra sākṣādātmā bhāti /
na hyarthāvabhāsinyātmanyanavabhāsamāne viṣayā bhāsante /
sarvā hi pratītirevamupajāyate 'hamidaṃ jānāmīti, na punarjānātītyevaṃ kācidbuddhirasti /
tadā205 ca svaparasaṃvedyayoranatiśaya saṅgassayāt /
na ca 206pratyayāntaraviṣayatvena niyamaḥ sambhavati /
ekapratītiviṣayatve yukta eva sahopalambhaniyamaḥ /
207tasmātsarvaireva jñānahetubhirātmani sākṣātkāravatī dhīrupadyate /
viṣayāpekṣayā pramāṇāntaratvanirūpaṇam /
nanvevaṃ tarhi sarva pratyakṣaṃ prasaktam ? yadi mātrabhiprāyam /
iṣṭameva /
prameyābhiprāyamiti cet /
na /
sarvatra prameyasyāparokṣatvaniyamābhāvāt /
smṛtiṣvanumānādiṣu208 ca na prameyamaparokṣam /
tena 209prameyāpekṣayaiva pramāṇāntaratvavyapadeśa iti mantavyam /
sarvāśca pratītayaḥ svayaṃ pratyakṣāḥ prakāśante /
tena tāsāṃ svātmani yuktameva pratyakṣatvam, pramāṇatvañca /
jñānasya svaprakāśatvanirūpaṇam /
meya-mātṛ-pramāṇānāṃ 210pratītau viśeṣaḥ kaḥ ? ucyate--- meye mātari ca vyatiriktā pratītiḥ sākṣātkāravatī, mitau tvavyatiriktā /
idamahaṃ gṛhṇāmīti vā, idamahaṃ smarāmīti vā tritayamevāvabhāsate /
211meyamātravabhāsarūpā saṃvidekā /
na tu 212tasyāṃ saṃvidantaraṃ cakāsti /
na ca sā nāvabhāti ? 213tadanavabhāse sarvānavabhāsaprasaṅgāt /
kiñcāprakāśasvabhāvāni meyāni, mātā ca prakāśamapekṣantām /
prakāśastu prakāśātmakatvānnānya214mapekṣate /
jāgrato hi meyāni mātā ca prakāśante /
suṣuptasya tadā na tat dvayamapi prakāśate /
na ca tadānīṃ tad dvayamapi nāstyeva, prabodhe pratyabhijñānāt /
tatra prakāśātmakatve tu suṣuptidaśāyamāpi tat dvayaṃ prakāśeta /
tasmādaprakāśātmakaṃ tat dvayamapyaṅgīkriyate /
prakāśasya tvaprakāśamānasya sattaiva nābhyupeyate /
tasmātsvayaṃprakāśasamaya215 eva meyamātṛprakāśaḥ /
kiñca svata eva yadupapadyate, na tatra parāpekṣā yuktā /
meyānāṃ mātuśca svayaṃ prakāśo na nopapadyata iti, yuktā tayoḥ parāpekṣā /
mitau ca kācidanu papattirnāstīti svayamprakāśaiva mitiḥ /
sautrānitakamatena pūrvapakṣaḥ /
tatrāhuḥ--- 216svayamprakāśā cenmitirabhyupeyate, tadā nirākārasya prakāśāyogādavaśyamākāro 'bhyupagamanīyaḥ /
217ekaścāyamākāro 'vabhāsate, tena prakāśa eva tadākāra iti yuktam /
kiñca nirākāratve prakāśasya pratikarmavyavasthā nopapadyate, na hi tasya sarvārtheṣu kaścidviśeṣaḥ /
arthākāratve tu yasyākāro 'sau, tasyeti ghaṭate prativiṣayavyavasthā /
tadāhuḥ---"na hi 218saṃvittisattayaiva tadvedanā219 yuktā, tasyāḥ sarvatrāviśeṣādaviśeṣaprasaṅgāt, tāntu sārūpyamāviśat tatsarūpayad ghaṭayet" iti /
ata arthasārūpyameva pramāṇamiti yuktam /
vyavasthāpakatayā hi pramāṇānāṃ pramāṇatvam /
arthasārūpyañca vyavasthāhetuḥ, na cakṣurādikam, tasyānekārthasādhāraṇatvāt /
kiñca vittisaṃvedyayoḥ sahopalambho niyata upalabhyate, na kadācidapi vittimantareṇa vedyasyopalabdhiḥ, nāpi vittervedyarahitāyāḥ /
ye ca 220parasparaṃ vyatibhinnāvabhāsā bhāvāḥ, teṣāṃ na sahopalambhaniyamaḥ /
na ghaṭasya paṭasya niyamena mahopalambhaḥ, tena bhedādaniyamavyāptāt niyamo vyāvartamāno 'bheda evāvatiṣṭhamāno 'bhedaṃ sādhayati /
taduktam--- "sahopalambhaniyamādabhedo nīlataddhiyor /
[pramāṇa. vā.] iti" etenaivanyāyenāhamityākārakasyālayavijñānasya221 vitteścābhedassamarthanīyaḥ /
222kathaṃ tarhi 223grāhyagrāhakākārabuddhayaḥ parasparaṃ bhinnāḥ pratibhāsanta iti /
tadāhuḥ--- "224bhedaśca bhrāntivijñānairdṛśyetendāvivādvaye /
" pra. vā. pari. 3 ślo. 389 /
iti tathāparamuktam--- "225paricchedo 'ntaranyo 'yaṃ226 bhāgo bahiravasthitaḥ /
jñānasyābhedino bhinnapratibhāso hyupaplavaḥ //
" pra.vā.pari. 2.ślo. 212 /
iti /
bhedabhrāntau cānādibhedavāsanaiva nimittam /
etadvicāraṇīyam---yeyamākāraviśeṣayoginī pratītiḥ, sā kiṃ 227bāhyādarthādupajāyate, kiṃ vā samanantarapratyayāditi /
taduktam--- 228yadi buddhistadākārā sāstyākāraviśeṣiṇī229 /
sā bāhyādanyato veti vicāramidamarhati //
pra. vā. pari. 3. ślo.334 /
iti /
tatra sautrāntikā manyante---samanantarapratyayamātrādākāraviśeṣa iti na ghaṭate, deśakālapratiniyamāyogāt /
ghaṭajñānānantaramapi paṭajñānaṃ jāyate /
230yatra ca yadā bahirdeśe ghaṭo 'sti, tatra yadi ghaṭajñānamātrameva paṭajñānotpattau hetuḥ, tarhi yadā yatra paṭo nāsti, tatra tadāpi paṭajñānaṃ syāt /
na caivamasti /
ato 'sti samanantarapratyayādapyadhikor'tho jñānākāro 'pattihetuḥ /
kiñca yathā marīcikājalajñāne jalārthinaḥ pravṛttasyārthakriyā na sambhavati, tathā samyagjalajñāne 'pi231 na syāt /
na hyarthaśūnyatvāviśeṣe samyagjalajñānamidam, idaṃ neti vibhāgo 'vakalpate232 tasmādbāhyor'thopyaṅgīkartumucitaḥ233 /
vijñānavādimatena sautrāntikamatasya nirāsaḥ /
tadapare234 bhrāntamiti manyante /
tathā hi---na tāvatkvacidarthasyākāravi235 - śeṣādhāyakatvaṃ sākṣādavagatam, kalpanīyantu tat /
tacca dṛṣṭe samanantarapratyaya eva varaṃ kalpyam /
kāryabhūtajñānānāṃ vailakṣaṇye samanantarapratyayavailakṣaṇyaṃ heturastu /
tena kiñcideva jñānaṅkasyacideva kutracideva kadācideva heturiti pratiniyamasiddhiḥ /
236vijñānavādī cārthakriyāmapi jñānarūpāmeva manyate /
tena kiñcideva jalajñānamarthakriyājananasamarthaṃ, 237kiñcicca na ityapi pratiniyamasiddhiḥ /
avaśyañcārthamantareṇa viśiṣṭākārajñānotpattau samanantarapratyayasya sāmarthyamāstheyam /
anyathā svapnādiṣvākārapratibhāsapratiniyamo na syāt /
na ca deśāntarakālāntaravartināmeva tatra sāmarthyam, avidyamānasya sāmarthyāyogāt /
238athānubhavajanitasaṃskārāttatrākārapratibhāsaniyama iti cet, astu tāvadevam /
yo 'sāvanubhavaḥ, so 'pi tarhyatrānubhavāntarajanitasaṃskārādevāstvityanayā diśā kimarthābhyupagamena /
239saṃskāro 'pi ca saṃskārāditi, anubhavapūrvakameva vijñānaṃ kāryakāraṇabhāvena pravartate, tenārthānubhavākārāt jñānāt yadaparaṃ vijñānaṃ jāyate, tat viśiṣṭasvabhāvam, tato 'pi yadaparam, tadapi vijñānaṃ viśiṣṭasvabhāvameveti, vijñānasvabhāvaviśeṣa eva bhāvanā, vāsanā, saṃskāra ityādibhaśśabdairvyapadiśyate /
arthakriyāsamvādayogyañca jñānaṃ pramāṇam, itaracca neti pramāṇāpramāṇabhedopyupapannaḥ /
tasmādvijñānānyākāraviśeṣayogīni hetuphalabhāvenānādisantānavāhīni santu; tadatirekī na kaścidartho nāmeti /
vijñānavādimatanirākaraṇam /
atrocyate---yattāvaduktaṃ jñānasya sākāratvasiddhaye nārthasārūpyamantareṇa pratikarmavyavasthāsiddhiriti /
tadayuktam; na hi 240kasyacidapyarthasya svarūpamanubhūtaṃ sākāravijñānavādinā /
jñānākāraparyavasitavṛttitvātsarvajñānānām /
yasya ca svarūpameva nāvasitaṃ, na tena saha kasyacitsārūpyaparikalpanam /
na cāpi jñānākārodayavaśenārtho vyavasthāpyamānaḥ sarūpatayā parikalpayituṃ śakyate /
asarūpādapi 241kāryagatākāropapatteḥ /
lākṣaraktabījāṅkurāvasthāyā viśeṣānavagamepi raktakāryasyotpattirdṛśyate /
na hi yadākāraṃ jñānamutpadyate, tadākāra evārthojñānasyotpattau nimittamityatra 242kiñcitpramāṇaṃ prakramate /
api ca sthūlākāraṃ jñānamutpadyate, 243paramāṇvākāraścārthaḥ /
sādhāraṇākārā buddhiḥ, 244asādhāraṇākāraścārthaḥ iti, sārūpyaṃ245 kiṃ bhavati ? kiñca sārūpyamātreṇa vedyatve 246vedyavedakabhāvavyavasthā nopapadyate /
ekārthaviṣayāṇāṃ santatyantaravijñānānāṃ vedyavedakatvānupapatteḥ /
athotpādakam 247svarūpārpakañca vedyam, tathāpi dhārāvāhikajñānaṃ pūrvaṃ pūrvaṃ uttarasya uttarasya vedyaṃ syāt /
athākāraviśeṣādhāyakaṃ vedyam; evamapi pūrvapūrvavijñānamātraṃ vedyamāpadyate /
pūrvaṃ pūrvaṃ hi vijñānamākāraviśeṣodayakāraṇamityuktam /
api ca nirākāratve saṃvidā pratikarmavyavasthā nānupapannā /
arthapratibaddhavyavahāraviśeṣapravṛttyanuguṇo hi puruṣasya dharmaviśeṣaḥ---saṃvedanam, tacca svayamprakāśam /
yat arthapratibaddhavyavahārānuguṇatayā prakāśate, tat tadarthasaṃvedanamiti vyavasthāpyate /
sahopalambhaniyamaśca bhede 'pyupapadyate /
yaiva hi nīladhīḥ, saiva nīlasyopalambhaḥ /
248kathaṃ nīlopalambhamantareṇa nīlamupalabhyate /
kiñcānenedamapyaniṣṭamāpadyate /
upalambhamantareṇāpyupalabhyeteti /
sarvasyaiva hi vastuno na upalambhamantareṇopalambha iṣyate /
na hyupalambhata evopalambhaḥ /
250kiñcopalambhopalabhyayormedo 'sahopalambhaniyamavyāpta iti, niyamastato nivartamāno 'bhede evāvatiṣṭhamānastena vyāptastaṃ gamayet /
upalabhyopalambhayostu bhede 'pi niyama upapadyate /
upalabhyamantare251ṇopalambhāsambhavāt /
tena tayorbhede 'pi sahopalambhaniyamo dṛṣṭo nābhedaṃ sādhayituṃ252kṣamaḥ /
kiñca---vittivedyayorbhedenāpi sahopalambhaniyamo 'stīti, tasyāpi vittirūpatvāpattervitterekatvaṃ hīyate, tataśca bheda eva sahopalambhaniyama 253ityupapadyate /
kiñca yo 'pi vittervedyasyābhedamāha, so 'pi tāvadvedyapratibhāsaṃ 254nāvajānīte /
tathā sati kathamanumānamutpadyate255 /
na hi pratitiviparyayeṇānumānasyātmalābho 'sti /
yadapi jvālādiṣvabhedānumānam, tadapi na pratītiṃ 256svārthātpracyāvayati, kintu saiveyaṃ jvāleti grahaṇasmaraṇarūpe dve pratītī vyavasthitaviṣaye darśayati /
iha tu bhedapratītiḥ pratyetavyādeva vyāvartanīyeti, na tadvirodhenānumānamutpadyate /
"bhedaśca257 bhrāntivijñānairdṛśyetendāvivādvaye" /
iti cānupapannam /
na hi tatra bhedo dṛśyate, kintvekasminneva candramasi netravṛttibhedena dve pratītī jāyete /
tayorindriyavṛttibhedādabhinne 'pi candramasyarthadvayaviṣayaṃ258 vyavahāraṃ vimūgaḥ pravartayantīti, tatra tatroktam /
yaccedamuktam---svayamprakāśāyāḥ saṃvido 'bhyupagatāyā nīlādyākāro 'stīti /
tadapyayuktam /
saṃvidabhinnatayāvabhāsamānasyākārasya 259saṃvidrūpatvānupapatteḥ /
nirākārā saṃvitkathaṃ prakāśeteti cet /
nirākāreti kimuktam ? niḥsvabhāveti cet /
260tadasat, saṃvidaḥ saṃvitsvabhāvatvābhyupagamāt /
atha nīlādyākāreti cet /
keyaṃ rājājñā nīlādyākāreṇaiva prakāśitavyam, nānyeneti /
prakāśe tu sati 261yad yathābhūtaṃ pratīyate, tat, tathābhūtamityabhyupagamo yuktaḥ /
yaccoktaṃ---svapne jñānasyākāro 'vabhāsata262 iti /
tadapyayuktam /
tatrāpi 263bahiravabhāsitvātsaṃvidaḥ /
na ca sā bahirviṣayā na bhavati /
tasyāḥ 264pūrvānubhavāhitasaṃskārodbodhavaśena pūrvānubhūtavastuviṣayatvāt /
kathaṃ tarhi pūrvānubhūtatvaṃ nānusandhīyate, 265kathaṃ vānubhūyamānatvādhyavasānamiti /
ucyate /
saṃskārodbodhanimitteyaṃ smṛtiriṣyate /
saṃskārodbodhaścādṛṣṭanibandhanaḥ /
tasya sukhaduḥkhahetutvāt /
svapne 'pi sukhaduḥkhānubhavāt /
tena 266tāvatyevāṃśe tadadṛṣṭaṃ saṃskāramudbodhayati, yāvatyeva sukhaṃ duḥkhaṃ vopapadyate /
na cānubhūtāṃśasmaraṇe sukhaduḥkhodaya iti, na ca tatra saṃskārodbodhaḥ, nāpi smṛtiḥ /
ata eva ca gṛhītāṃśānavadhāraṇe 'nubhavamātramevāśiṣyata267 ityanubhavādhyavasāyo 'pi samarthitaḥ /
yatpunarāhuḥ---jaḍasya prakāśāyogātprakāśātmaka evākāra iti /
tadapi na caturasram /
jaḍa iti kimuktam ? aprakāśātmaka iti cet, na aprakāśātmakasyaiva prakāśādvyatiriktasya eṣa kāśa iti prakāśādeva siddham /
kiñca citrapaṭajñāne268 nānābhūtānāmākārāṇāmekaprakāśātmakatvavirodhādasadbhūtatvamevābhyupagatam /
catrāvabhāseṣvarthe ṣu yadyekatvaṃ na yujyate /
savaiva tāvatkathaṃ buddhirekā catrāvabhāsinī //
[pra. vā. dvi. pa. ślo. 208] iti 'codayitvā,' uktam--- 269idaṃ vastu balāyātaṃ yadvadanti vipaścitaḥ /
yathā yathār'thāścintyante vivicyante tathā tathā //
[pra. vā. dvi. pa. ślo. 205] iti /
yathā yathā'kārā vicāryante, tathā tathāghaṭamānā vivicyante---śūnyā bhavanti--asadbhūtā bhavanti ityarthaḥ /
pavañca te tāvadākārā asadbhūtāḥ prakāśātmāno na bhavantīti, kathaṃ prakāśante /
tathā grāhyagrāhakasaṃvittīnāṃ bhedo 'tyantāsadbhūtaḥ prakāśānanupraveśī kathaṃ prakāśeta ? tathā 270prameyavimarśotthāstu bāhyārthāpahnavaprakārā jātinirṇaya eva prāyaśo vikalpya nirākṛtā iti, te neha prastūyante /
ye punarjāgratpratyayānāṃ svapnapratyayadṛṣṭāntena pratyayatvādityanena hetunā bāhyārthaśūnyatvaṃ pratipādayanti, teṣāṃ bāhyaviṣayasakalapratītiviruddhaḥ pakṣaḥ /
271dṛṣṭāntīkṛtasyāpi svapnādipratyayasya bāhyagrāhyasamarthanena hetorviruddhatvaṃ doṣaḥ, dṛṣṭāntasya sādhyavikalatvañcodbhāvanīyam /
tasmātsvayamprakāśatve 'pi saṃvido na bāhyagrāhyāpanhava iti sthitam /
saṃvidaḥ svayamprakāśatve śaṅkānirāsau /
271ye tvāhuḥ--- 273aṅgulyagaṃ yathātmānaṃ nātmanā spraṣṭumarhati /
svāṃśena jñānamapyevaṃ nātmanā jātumarhati //
[bṛ.ṭī] iti /
tatra yadi karmakartṛtvānupapattirucyate, tato na kiñcidavahīyate /
na hi vayaṃ karmakartṛbhāvamabhyupemaḥ /
athārthaprakāśarūpāyāḥ svayamprakāśatā vinivāryate, tataḥ pratītivirodhaḥ /
kiñca pratītibalena 274yairekasyātmanaḥ kartṛkarmabhāvo 'bhyupagamyate, kathamiva te saṃvido 'pahnuvīran /
api ca jñānamanumeyamiṣyate /
tadanumāne nārthasattāmātraṃ liṅgam, tasya tadavinābhāvaniyamābhāvāt /
athārthajñānamityucyate, tadapi notpattimātreṇa liṅgam /
anavabhāsamāne utpannānutpannayoraviśeṣāt /
na hyanavabhāsamānaṃ liṅgaṃ liṅginamanumāpayati /
na cārthajñānasya jñānantarādhīnamavabhāsanam /
na ca jñānāntarādavagamaḥ /
jñānāntaradavagamena avagame cānavasthāprasaṅgāt /
tasmādarthajñānaṃ svayamprakāśamevābhyupetavyam /
275 etena ye sukhādivanmānasapratyakṣaṃ jñānāntarameva jñānasadbhāve pramāṇamāhuḥ, te 'pi nirākṛtāḥ /
svayamprakāśatvenāpyupapattau parādhīnatvakalpanānupapannetyuktameva /
kintarhyanumīyate? jñānam /
nanu na tat saṃvidaḥ svayamprakāśāyā bhinnamupalabhyate /
satyam, ata evānumīyate /
nanu kiṃ taditi na 276vidmaḥ /
277saṃvidutpattikāraṇamātmamanaḥsannikarṣākhyaṃ tadityavagamya parituṣyatāmāyuṣmatā /
pramāṇulabhāvaṃ 278vivṛṇoti--- "mānatve saṃvido bāhyaṃ hānādānādikaṃ phalam /
jñānasya tu phalaṃ saiva vyavahāropayoginī" //
iti /
yadā pramitiḥ pramāṇamiti bhāvasādhanamāśrīyate, tadā saṃvideva 279pramāṇam /
tasyāśca vyavahārānuguṇasvabhāvatvāddhānopādānopekṣāḥ phalam /
pramīyate 'neneti karaṇasādhane pramāṇaśabde ātmamanaḥsannikarṣādyātmano jñānasya pramāṇatve tadbalabhāvinī saṃvideva bāhyavyavahāropayoginīsatī phalam /
280"āpekṣikañca karaṇaṃ mana indriyameva vā /
tadarthasannikarṣo vā mānañcetpūrvakaṃ phalam" //
iti /
yadā tu sādhakatamasya karaṇatvāttamapaścātiśayārthakatvādatiśayasya bāhyāpekṣatvādālokādyapekṣamindriyameva pramāṇam, tasya viṣayasannikarṣaḥ, tasya vā manaḥsannikarṣaḥ pramāṇam, tadāpi saṃvideva phalam, tadarthapravṛttatvāt sādhanānām /
281ye punaḥ pramāṇādabhinnaṃ phalamāhuḥ, te 'pi vādinaḥ kāryakāraṇyoraikyābhāvādevopekṣaṇīyāḥ /
iti mahāmahopādhyāyaśrīśālikanāthamiśraviracitāyāṃ prakaraṇapañcikāyāṃ prakāṇapārāyaṇo prathamaḥ pratyakṣaparicchedaḥ samāptaḥ /