Khandadeva: Bhattadipika, a commentary on Jaimini's Mimamsasutra,
Adhyaya 1, Adhikarana 1,
with Sambhubhatta's Prabhavali (subcomm.)
Based on the ed. by N.S. Ananta Krishna Sastri
Bombay 1921-1922 (Reprint: Delhi 1987)
(Sri Garib Dass Oriental Series, 50-)


Input by members of the Sansknet project
(www.sansknet.org) [server down!]


This GRETIL version has been converted from a custom Devanagari encoding.
Therefore, word boundaries are usually not marked by blanks.
These and other irregularities cannot be standardized at present.


A segmentation according to sutras for better orientation 
has to be postponed for want of an adequate printed edition.


THE TEXT IS NOT PROOF-READ!


#<...># = BOLD



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COPYRIGHT AND TERMS OF USAGE AS FOR SOURCE FILE.
            
Text converted to Ronald E. Emmerick's encoding for WordPerfect 5.1 DOS 
and related utility programmes BHELA, CARAKA etc. (DOS versions):
            
description             character  =ASCII
            
long a                  Ã             195
long A                  ù             249
long i                  Å             197
long I                  ý             253
long u                  Æ             198
long U                  ô             244
vocalic r               ­             173
vocalic R               ã             227
long vocalic r          Ì             204
vocalic l               Ê             202
long vocalic l          Ë             203
velar n                 Ç             199
velar N                 §             167
palatal n               ¤             164
palatal N               ¥             165
retroflex t             Â             194
retroflex T             è             232
retroflex d             ¬             172
retroflex D             Ö             214
retroflex n             ï             239
retroflex N             ×             215
palatal s               Ó             211
palatal S               Á             193
retroflex s             «             171
retroflex S             å             229
anusvara                æ             230
capital anusvara        õ             245
visarga                 ÷             247
capital visarga         ê             234

Other characters of the REE encoding table are not included.
Unless indicated otherwise, accents have been dropped in order 
to facilitate word search.             

For a comprehensive list of REE and other GRETIL encodings 
and formats see:
www.sub.uni-goettingen.de/ebene_1/fiindolo/gretil/gretdiac.pdf
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www.sub.uni-goettingen.de/ebene_1/fiindolo/gretil/gretdias.pdf
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AdhyÃya 1, Adhikaraïa 1:


#<<B1>># ÓrÅ÷ /
ÓrÅmatkhaï¬adevaviracità  bhÃÂÂadÅpikà /
--- // / ---  ÓrÅkhaï¬adevÃntevÃsikavimaï¬anaÓaæbhubhaÂÂaviracita#<prabhÃvalÅvyÃkhyÃsaævalità />#
tatra prathamÃdhyÃyasya dvitÅya÷ pÃda÷ /
#<(1 adhikaraïam /)># viÓveÓvaraæ namask­tya khaï¬adeva÷ satÃæ mude /
#<tanute tatprasÃdena saæk«iptÃæbhÃÂÂadÅpikÃm  // 1 />#
<B2>  #<prabhÃvalÅ />#
(maÇgalÃcaraïam) aj¤Ãnatimiradhvaæsi satyaj¤ÃnaprakÃÓakam /
sarvÃbhÅ«Âapradaæ naumi ÓrÅrÆpaæ sundaraæ maha÷  // 1 //
yo vedaÓÃstrÃrïavapÃrad­Órvà yaj¤ÃdikarmÃcaraïe 'tidak«a÷ /
sadÃÓivÃrÃdhanaÓuddhacittastaæ pitaraæ namÃmi  // 2 //
ÓrÅkhaï¬adevaæ praïipatya sadguruæ mÅmÃæsakasvÃntasarojabhÃskaram /
atyantasaæk«iptapadÃrthatatk­tau prabhÃvalÅÂippaïamÃtanomyaham  // 3 //
yadyapyatra guro÷ k­tÃvapi mayÃpyudbhÃvyate kÃcanà - saæbhÆtistadapi pracÃracaturo nai«Ã purobhÃgità /
kintu k«mÃtilakÃ÷ kuÓÃgradhi«aïÃ÷ siddhÃntabaddhÃdarà madvÃkyaæ parih­tya tatk­timalaÇkurvantviyaæ me mati÷  // 4 //
#<(ÂippaïÃrambhj¤apratij¤Ã)>#  #<atraca1># #<yadyapi balÃbalÃdhikaraïasamÃptiparyantaæ svak­tena kaustubhagranthena vyÃkhyÃtÃrthà bhÃÂÂadÅpikà bhavatÅtyatastadantaæ vihÃya Âippaïaæ kartavyamiti Ãj¤Ã
pÆjyapÃdÃnÃmÃsÅditi tadantagranthaÂippaïaæ kartuæ na yuktam; tathÃpi tatsaæg­hÅtÃrthÃnÃæ mÆlÃk«arÃrƬhatvaj¤Ãpa>#nÃya lokopakÃrÃya ca kaustubhadarÓitamÃrgeïaiva Ãdita÷ ÂippaïamÃrabhyate /
(upoddhÃtavicÃrapratij¤Ã) tatra vyÃkhyÃsyamÃnÃrthavÃdÃdhikaraïe yadupoddhÃtatvenÃvaÓapek«itaæ tat ki¤cidÃdau nirÆpyate /
tatra tÃvat pÆrvacaraïe 


#<athÃto dharmajij¤Ãsà  / Jaim_1,1.1 />#



iti ÓÃstrÃrambhasÆtreïa pramÃïasvarÆpasÃdhanaphalai÷ sÃbhÃsairvicarayi«yamÃïa÷ sakalo dharmÃdharmaprameyarÆpa÷ ÓÃstrÃrtha÷ pratij¤Ãto mahar«iïà jaimininà /
#<(vivÃre vaidhatvopapÃdanam)>#  ÓÃstrÃrambhamÆlaæ ca  "svÃdhyÃyo 'dhyetavya÷" (tai.Ã.16) ityadhyayanavidhi÷ ; tatrÃdhyayanarÆpakaraïavidhÃnÃdvicÃramantareïa arthaj¤ÃnÃnutpatte÷
vicÃrarÆpetikartavyatÃnu«ÂhÃnÃk«epeïa  #<tatkartavyatÃbodhanÃt tasyÃÓrca tatpratipÃdakaÓÃstrÃbhÃve '- saæbhavÃt ÓÃstrÃrambhatadadhyayanakartavyatÃbodhanarÆpaphalasyÃpyarthato vidhÃnÃt />#
taduktam -
"dharme pramÅyamÃïe hi vedena karaïÃtmanà /
itikartavyatÃbhÃgo mÅmÃæsà #<pÆrayi«yate" iti  >#//
<B3> (1) F.N. - atrÃvataraïagranthe "athÃto dharmajij¤Ãse"

tyÃdisÆtrÃrthanirÆpaïapÆrvakaæ svatantrameva prathamapÃdÃrthaæ saæg­hïanta÷ Ãdita÷ ÂippaïamÃrabhyata iti pratij¤ÃyÃpi arthavÃdapÃdamÃrabhyaiva ÂippaïamÃracayantaÓca ÓaæbhubhaÂÂÃ÷
prathamapÃdavyÃkhyeyaæ bhÃÂÂadÅpikÃgranthaæ khaï¬adevÃcÃryak­taæ avidyamÃnamabhiprayanti /
tadatra maisÆranagaramudrÃpitabhÃÂÂadÅpikÃpustake prathamapÃdabhÃÂÂadÅpikÃpi prakÃÓità yaddarÅd­Óyate, yacca tadanusÃrÅdÃnÅntanÃnÃæ mÃnyamÃnyÃnÃæ mahÃmahopÃdhyÃyÃnÃæ ÓrÅmatÃæ
rÃmasubrahmaïyaÓÃstriïÃæ bhÃÂÂakalpatarunÃmakaæ ekaæ prathamapÃdabhÃÂÂadÅpikÃvyÃkhyÃnamapyupalabhyate, tatra svatantraæ kenacanÃnyena kalpità bhÃÂÂadÅpikaiva sà na khaï¬adevÃcÃryak­tà seti
bahavo manyante /
kalkattÃnagaramudrÃpitabhÃÂÂadÅpikÃpustake dvitÅyapÃdata evÃrambho 'pi te«Ãæ matamupodbalayati /
mantrÃdhikaraïaæ niyamaparisaækhyÃdividhilak«aïÃdigrantho÷ya÷ kalkattÃnagaramudrÃpitabhÃÂÂadÅpikÃpustake upalabhyate, sa mÃkiæ ekapuÂaparimita÷ prÃcÅnatÃlapatramaye«vapi asmÃbhirupalabdhe«u
mantrÃdhikaraïa evopalabhyamÃna÷ prathamapÃde samuddh­tya kenÃpi prakÃÓita iti te varïayanti /
tatra kiæ prathamapÃdÃtsamuddh­tya mantrÃdhikaraïe ghaÂanaæ, uta mantrÃdhikaraïÃt prathame pÃde iti ÓaÇkà tu mantrÃdhikaraïa eva pÆrvatanÃnÃæ khaï¬adevÃcÃryapriyÃntevÃsinÃæ ÓaæbhubhaÂÂÃnÃæ te«Ãæ
vivaraïaæ d­Óyate iti nÃtrÃvasaraæ labhate /
anyÃni ca yÃni dvitÅyapÃdata Ãrabhyaiva khaï¬adevÃcÃryai÷ bhÃÂÂadÅpikà viracitÃ, prathamapÃdasya tu tatastata÷ khaï¬adevÃcÃryavÃkyagrahaïena svatantrameva kasyakasyÃpi vÃkyasya racanayà ca
kenÃpyadhunÃtanena pÆrvatanena và kalpitÃnyaiveyaæ maisÆranagaramudrÃpità prathamapÃdabhÃÂÂadÅpiketyatra nimittÃni te«ÃmabhimatÃni, tÃni asyaiva pustakasya prakÃÓayi«yamÃïasya bhÆmikÃyÃæ
sÆcayi«yÃma iti vistarabhayÃduparamyate /
#<<B2>>#   (adhyayanÃnantaryavivak«Ãyà gurukulaniv­ttimÃtrabÃdhaphalakatvam) tataÓrca sÃÇgavedÃdhyanena vicÃraÓÃstrÃdhyayanapÆrvakÃnu«ÂhÃnopayogidharmÃdharmaparicchedarÆpapadÃrthaj¤Ãnaphalaæ
sÃdhyedityarthakÃdhyayanavidhe÷ kÊptad­«ÂÃrthatvanirvÃhÃya adhdhnÃvyavadhÃnarÆpÃnarntayamapi vicÃrasya siddhyati /
etatparyantamapi tÃtparyakalpanÃyÃ÷ "adhÅtya snÃyÃdi" ti sm­tibÃdha÷ phalam, itarathà adhyayanÃnantaraæ samÃvartanamÃtrÃnu«ÂhÃne 'dhyayanavidhibodhitÃdhyayanasyÃd­«ÂÃrthatvÃpatte÷ /
yadyapi và snÃnaniyataniv­ttirÆpasnÃnopalak«itasakabrahmacÃridharmaniv­tteradhyayanÃnantarye sm­tyà pratipÃdyate ; tathÃpi gurukulaniv­ttyaæÓa eva tadbÃdha÷, tasyaiva vicÃravirodhitvÃt /
#<taduktaæ vÃrtike -># "snÃnopalak«ità chÃtraniv­ttirguruveÓmana÷ /
virodhitvena bÃdhyeta natu madhvÃdibhak«aïam  //
tasmÃdgurukul.e ti«ÂhenmadhumÃæsÃdyavarjayan /
jij¤ÃsetÃviruddhatvÃddharmamityavagamyate" iti //
#<(adhyayanÃnantaraæ samÃvartanopapÃdanam tatra prayogakÃrÃïÃæ vicÃrÃnantarameva samÃvartanamiti siddhÃntakhaï¬anaæ ca)>#
tathÃca sÃÇgavedÃdhyayanÃnantaramapi gurukulaæ vasataivetarabrahmacÃridharmaniv­ttirÆpasamÃvartane k­te 'pi dharmÃdharmarÆpavicÃraÓÃstrÃdhyayanaæ kÃryam, natu gurukulavÃsasyÃpi
niv­ttyÃdhyayanÃnantaraæ sarvatyÃga ityarthe 'viruddhe sati #<yatprayogakÃrak­tÃ-># "adhÅtya snÃyÃdi" ti sm­tiradhyayanavidhe÷ d­«ÂÃrthÃvabodhaphalakatve saæbhavati svargakalpanÃnupapatte÷ samÃvartane
adhyayananÃnantaryakramasya vidhÃtumaÓakyatvÃdadhyayane snÃnnapÆrvakÃlamÃtreïopapannà ; itarathà "vedamanÆcyÃcÃryo 'ntevÃsinamanuÓÃsti" ityÃdinà 'tathà te«u vartethÃ÷' ityantena granthena taittirÅye
vedÃdhyayanÃnte vedÃrthetikartavyatopadeÓÃnupapatte÷ /
ato 'dhyayanÃnantaraæ dharmajij¤Ãsaivocità na snÃnam - ityuktam, tadapÃstam ; samÃvartanÃnantarameva kriyamÃïasya ÓÃstravicÃrasya adyÃvadhi Ói«ÂasaæpradÃyasiddhasyÃpalÃpaprasaÇgÃt,
upanayanÃdhyayanabrahmacaryÃdiniyamavidhibalÃdevÃdhyayanasya snÃnapÆrvakÃlatvasiddhau sarvabrahmacÃridharmÃïÃæ madhye adhyayanarÆpakarmÃnantaryasya samÃvartane kathamapyaprÃptasya
vidhÃnÃbhÃvena 'adhÅtya snÃyÃditi' sm­tivaiyarthyaprasaÇgÃcca, adhyayanavidhid­«ÂÃrthatvÃnurodhena kalpyamÃnasyÃdhyayanadharmavicÃrayo÷ parasparÃnantaryasya vedÃdhyayanasamÃptidina eva
samÃvartanÃnantaraæ ÓÃstrÃrambhe 'pi d­«ÂÃrthatvÃhanirupapannatvenÃdhyayanasnÃnayo÷ kramabÃdhe pramÃïÃbhÃvÃcca, tavÃpi vedÃdhyayanasamÃptyanantaraæ viÓi«ÂagurvÃdyalÃbhe
vyavadhÃnasaæbhavÃdÃvaÓyakagaïapatyÃdipÆjanenÃvyavadhÃne bÃdhasyÃvaÓyakatvenÃvyavahitatvÃ- aæÓatyÃgenÃnantaryamÃtrabodhasyaiva viruddhavyÃpÃrÃntaraniv­ttitÃtparyakatayÃ
varïanÅyatvenÃviruddhasamÃvartanÃnu«ÂhÃne tadbÃdhÃbhÃvÃt, pratyuta bhik«ÃcaryÃdervicÃravirodhitvena tanniv­ttestadupakÃrakatvÃcca /
ataeva bÃdhakasatve 'vyavahitatvÃæÓatyÃgenÃdhyayanahetutvÃsaæbhavamabhipretyÃthaÓabdabalÃdeva snÃnavidhibÃdha÷ prakÃÓakÃrai÷ ÓrutipadÃdyadhikaraïe sÃdhita÷ /
tasmÃt yena vinÃdhyayanavidhervicÃretikartavyatÃkÃrthaj¤ÃnarÆpad­«ÂaphalahÃnistÃvanmÃtrameva snÃnavidhyuktaæ bÃdhanÅyam /
tacca gurukulavÃsaniv­ttirÆpaæ vicÃravirodhÅti tadevÃdhyayanÃnantarye vidadhatà vidhinà bÃdhyate, natu tadatiriktaæ vidhinà vihitaæ padÃrthatayÃ'camanÃdivat prabalaæ snÃnamÃtramapÅtyeva kalpanaæ
nirastado«aæ sÃdhu /
tamimamadhyayanavidhinà ÓrutyarthÃbhyÃæ siddhamarthe mÆlÅk­tyaiva mahar«iïà 'athÃto dharmajij¤ÃsÃ' iti sÆtreïÃrabdhaæ ÓÃstram  //
#<(jij¤ÃsÃsÆtrÃrthavarïanam)>#  #<sÆtrÃrthastu - atha sÃÇgavedÃdhyayanÃnantaram /
yatastanmÃtreïa vicÃramantarà tatphalamanu«ÂhÃnopayogiparicchedarÆpaæ dharmÃdharmarÆpÃrthaj¤Ãnaæ na jÃyate, ata÷ adhyayanasyÃrthaj¤ÃnarÆpad­«ÂaprayojanakatvÃddheto÷ tÃd­ÓadharmÃdharmaj¤Ãnecchaj¤a
kartavyÃ, icchÃvi«ayastÃd­Óaj¤Ãnaæ kartavyam>#iti yÃvat /
vicÃraæ cÃntareïa tatkartavyatÃnupapatte÷ pramÃïasvarÆpasÃdhanaphalai÷ tadvicÃra÷ kartavya ityartha iti //
(dharmÃya jij¤Ãseti tÃdarthyavivak«ÃprayojananirÆpaïena dharmajij¤Ãsetyatra «a«ÂhÅsamÃsaprati«ÂhÃpanam) atraca dharmajij¤Ãseti pade dharmÃya jij¤Ãseti tÃdarthyÃkhyasaæbandhaviÓe«aparatayà «a«ÂhÅ
vyÃkhyÃtà bhëyakÃrÃdibhi÷ /
tatra vi«ayitvÃrthaka«a«ÂhÅparatÃæ vihÃya tÃdarthyaparatvavyÃkhyÃne prayojanaæ vicÃrasya dharmÃnu«ÂhÃnopayogitvaj¤Ãpanameva /
tathÃca dharmÃnu«ÂhÃnÃyÃyaæ vicÃra÷ kartavya iti cÃrthikam, natu tÃdarthyacaturthÅsamÃsapradarÓanaparam ; vÃrtikakÃramate kadÃcidaÓrvaghÃsÃdipade iva tatsaæbhave 'pi mahÃbhëyakÃreïa
tanmatapratyÃkhyÃne aÓrvaghÃsÃdiÓabde 'pi «a«ÂhÅsamÃsÃÓrayaïÃt­ tadvadevehÃpi tadaucityÃt /
ataeva - bhaÂÂapÃdai÷ dharmÃya jij¤Ãseti bhëyakÃravacanaæ «a«ÂhÅsamÃsalabdhÃrthikÃrthapradarÓanaparam, natu vigrahapradarÓanaparam ; tasya j¤Ãtumicchediti nigamavÃkye «a«ÂhÅsamÃsavibhÃvanÃt iti -
vyÃkhyÃtam /
ata÷ «a«ÂhÅsamÃsa eva yukta iti dhyeyam  //
#<(jij¤ÃsÃpadÃrtha.÷)>#  #<jij¤ÃsÃpade ca vicÃralak«aïà /
athavà - vicÃrakartavyatÃyà arthÃdeva siddhe÷ ÓrutipadÃdyadhikaraïe vÃrtikoktarÅtyà naiva lak«aïÃ, kintu yathÃÓrutaparameveti dhyeyam //
(athaÓabdaprayojanam)>#  #<idaæ ca sÆtraæ adhyayanavidhyarthasiddhÃdhyayanÃnantarye vicÃre athaÓabdena bodhyat tasya Órautakramasidyartham ; yatra hi pÃÂhÃdeva
h­dayÃdyavadÃnÃnÃmÃnantaryakramasiddhi÷, tatrÃthaÓabdasyÃnuvÃdyatve 'pi pramÃïÃntarÃvadh­tayo÷ padÃrthayorvidhinà vidhÃnÃbhÃve 'thaÓabdasyÃnantaryarÆpakramavidhÃyatavena prak­te 'pi
svÃdhyÃyavidhinÃdhyayanasya vicÃrasya ca karmÃnu«ÂhÃnopayogitvena prÃptatvÃt sÆtrasthÃthaÓabdena kramamÃtravidhiparatvapratÅte÷ /
sÆcitaæ cedaæ pa¤came vÃrtikatantraratrayo÷ >#//
(ke«Ã¤cinmatena vedÃrtho dharmapadÃrtha iti vivecanena sm­tyÃdivicÃrasyÃpi pratij¤Ãvi«ayatvopapÃdanam) atra ca - vedÃrthaj¤ÃnÃrthameva vedÃdhyayanÃnantaraæ vicÃrakartavyatokte÷ vedÃrthatvenaiva vedÃrtho
jij¤Ãsya÷, natu dharmatvena, sÆtrasthaæ dharmapadaæ vedÃrthamÃtraparamiti - kecidÃhu÷ //
naca - asmin mate vedÃdhyayanasya vedÃrthavicÃrahetutve 'pi na sm­tyÃdyarthavicÃrahetutvaæ yathÃ, tathà svÃdhyÃyapadopÃttaikaÓÃkhadhyayanasyÃpi na ÓÃkhÃntarÃrthavicÃrahetutvaæ saæbhavatÅti
kathamadhyayanasya k­tsnavedÃrthavicÃrahetutvam ? iti - vÃcyam ; adhyayanavidhervicÃrÃk«epakatvavadekaÓÃkhÃprayogavidhyarthanirïayasya ÓÃkhÃntarÅyÃÇgatvabodhakavÃkyavicÃradhÅnatvena
tadvicÃrÃk«epaparyantaphalakatavÃÇgÅkÃreïa taddhetutvopatte÷ /
ata eva ÓrautÃnÃmiva smÃrtÃcÃraprÃptÃÇgÃnÃmapyÃcaraïaæ kurvatÃæ prayogavidhÅnÃmarthaj¤ÃnanirïayÃya adhyayanavidhinà sm­tyÃdivicÃro 'pyanu«ÂhÃpyata iti tasyÃpi pratij¤Ãvi«ayatvaæ yuktameva /
ato yuktaiva vedÃrthatvena tasya vicÃravi«ayatà - iti  //
#<(svasiddhÃntena dharmapadÃrthavivecanÃdikam)>#  #<vastutastu - vedÃrthavicÃrasya prav­ttiniv­ttyupayogÃbhÃve ni«prayojanatvÃlloke ca prek«ÃvatÃæ sukhaprÃptidu÷khaniv­ttyarthinÃæ
tajjanakadharmÃdharmÃïÃæ ca k«aïÃnÃcaraïÃdarÓanÃt tatvena tadvicÃra eva kartavyatavenopadiÓyate iti yuktam ; ataeva smÃrtÃcÃraprÃptadharmavicÃro 'pi agre kari«yamÃïo nÃsaÇgato bhavati /
naca - athaÓabdena vedÃdhyayanÃnantaryokte÷ sa eva mukhya÷, anyastu prasaÇgata iti - yuktam ; athaÓabdasya pÆrvav­ttÃpek«aïe 'pi sm­tyadhyayanÃpek«ayÃpyupapatte÷ vedÃdhyayanÃnantaryavÃcitve
mÃnÃbhÃvÃt /
ataeva sÆtre dharmajij¤Ãsetyeva pratij¤Ãtam /
yadyapi ca na k­tsnavedÃdhyayanasya dharmÃdharmavicÃrahetutvam, upani«adadhyayanasya taddhetutvÃbhÃvÃt ; tathÃpi cikÅr«itavicÃraikadeÓe hetutvenÃpyÃnantarye upapadyate eveti na bÃdhakam >#//
(dharmapadasyÃdharmÃdyupalak«aïatvam) setreca yadyapi dharmajij¤Ãsetyevoktam ; tathÃpi dharmapatipÃdakavedÃdhyayanasya dharmavicÃraprayojanaæ vinà ni«phalatavÃpattyà dharmavicÃrahetutvÃt
k­tsnavedÃntargatani«edhÃdhyayanarÆpakÃraïopalak«aïatve dharmapadamadharmÃdÅnÃmapyupalak«aïaæ dra«Âavyam /
itarathà dharmamÃtrasyaiva vicÃravi«ayatve vidhisannihitÃrthavÃdÃdÅnÃæ vidhyekavÃkyatayà dharmavicÃropayogitvasaæbhavena tadadhyayanasya d­«ÂÃrthatvasyeva ni«edhÃbhyanuj¤ÃdyabhÃve
tadadhyayanasyÃd­«ÂÃrthatvasyevÃpatte÷ /
upalak«akadharmaÓabdasyeva sÃdhÃraïyena prayoge prayojanaæ tu bahuvi«ayasaæk«epatayà ÃvaÓyakatvaæ dharmavicÃrasyeti j¤Ãpanameva /
abhyanuj¤Ãvidhivi«aya÷ kvaciddharmÃdharmavyatirekapradarÓanÃrthe vicÃraryemÃïo 'pi nÃsaÇgata ityeva yuktam /
ataeva jij¤Ãsà sÆtre pratij¤Ã, tatra pramÃïamÃtranirÆpaïasya prathamÃdhyÃyÃrthatvaæ, dvÃdaÓÃdhyÃyÃnÃæ ca jij¤ÃsÃsÆtraparikaratvaæ cÃbhipretya 'so 'rodÅ' ditayÃdini«edhÃrthavÃdÃnÃæ prathamÃdhyÃye
'dharmaprÃmÃïyavicÃra÷, «a«ÂhÃdhyÃyÃdau ca 'na kala¤jaæ bhak«ayet' ityÃdivÃkyÃrthÃdharmavicÃro 'pi k­to nÃsaægata÷ /
etadabhiprÃyeïaiva tatra dvÃdaÓalak«aïyÃæ dharmÃdharmau jaimininà vicÃritau ityuktam - pÆjyapÃdairbhÃÂÂarahasye  //
#<(adharmajij¤ÃsetyakÃrapraÓrle«akhaï¬anamaï¬ane)>#  #<yattu - adharmavicÃrasyÃthasÆtrapratij¤Ãvi«ayatvopapattaye adharmajij¤ÃsetyakÃrapraÓrle«a÷ ÓÃstradÅpÅkÃyÃmetatsÆtravyÃkhyÃne k­ta÷, sa
vÃkyÃv­ttido«Ãpatterayukta÷ ; vÃkyÃv­ttirÆpavÃkyado«Ãpek«ayà padagatalak«aïÃÇgÅkÃrasya 'jÃtaputra÷ k­«ïakeÓa' ityÃdyÃdhÃnavÃkye sarvairapyuktatvÃcca //
astu và sÆtre vÃkyÃv­tteralaÇkÃrarÆpatvenÃdu«ÂatvÃdakÃrapraÓrle«eïÃdharmasyÃpi tadvi«ayatvam />#
(dharmapratispardhitayÃdharmasya vicÃryatvamitibhÃÂÂÃlaÇkÃramatakhaï¬anam) yadapi - bhÃÂÂÃlaÇkÃrak­tà adharmasya kvaciddharmapratispardhitayà nirÆpaïÅyatve 'pi ÓÃstravi«ayatvaæ dharmasyaiva -
ityuktam, tadvidhisannihitapaÂhitÃnÃæ 'vÃyurvai k«epi«Âhe' tyarthavÃdÃnÃæ yathà dharmapramÃïyavicÃra÷, tathaiva ni«edhasannidhipaÂhitÃnÃæ so 'rodÅdityÃdÅnÃmadharmapramÃïyavicÃrasyÃpi
bhëyakÃrÃdibhi; pradarÓitatvÃt pratispardhitvasya durvacatvÃccÃyuktam /
nahyabhede bhedÃbhÃvarÆpatayà bhedapratispardhitatvasyevÃdharme dharmÃbhÃvarÆpatayà tadyujyate ; tathÃtve bhojanÃdau dharmatvÃbhÃvena adharmatvÃpatte÷, tasmÃddharmÃdharmau tulyatayaiva prathamasÆtre
pratij¤Ãtau svarÆpapramÃïaphalai÷ sÃbhÃsairuttaratra ÓÃstre vicÃryete ityeva samyak  //
#<(dharmo yÃgÃdiriti nirÆpaïam)>#  #<dharmÃdharmapadasya kÃïÃdamate yadyapyapÆrvÃbhidhÃyitvam ; 'dharma÷ k«arati kÅrtanÃt' ityÃdÃvapi tathaiva vyavahÃradarÓanÃt, tathÃca yadyapi apÆrvasya
pratyadhyÃyaæ vicÃrÃbhÃvena na ÓÃstrapratij¤Ãvi«ayatvaæ tadvicÃrasya yujyate; tathÃpi yÃgÃdikarma kurvati tatrÃpÆrvaj¤ÃnaÓÆnyairapi dhÃrmikapadaprayogÃt ' dharme cara' iti Órutau bhagavatÃdi«u ca
'dharmastvanu«Âhita÷ puæsÃæ vi«vaksenakathÃsu ya÷ />#
#<notpÃdayedyadi ratiæ Órama eva hi kevalam' ityÃdau 'ijyÃcÃradayÃhiæsÃdÃnasvÃdhyÃyakarmaïÃm /
ayaæ tu paramo dharmo yadyogenÃtmadarÓanam' iti sm­tau 'e«Ãæ madhye 'yaæ paramo brÃhmaïa' ityatra «a«Âhyantapadanirdi«ÂÃnÃæ brÃhmaïatvavadijyÃdÅnÃæ dharmatvapratÅterad­«Âe
cavihitani«iddharmÃdharmarÆpapadÃrthajanyatvasaæbandhena lak«aïayÃpi prayogopapatternÃd­«ÂavÃci dharmÃdharmapadam, apitu tajjanakavihitÃni«iddhakriyÃguïadravyÃdi«veva Óaktamiti kriyÃdirÆpameva
vicÃrapratij¤Ãvi«aya÷ prÃdhÃnyena /
yuktameva tat /
svarÆpabhedapramÃïe ca prathamÃdhyÃyadva>#yena t­tÅyÃdibhiÓrca tatsÃdhanÃdÅni nirÆpyante iti sarvamapi ÓÃstraæ jij¤ÃsÃparikara eva //
dharmÃdharmasvarÆpaæ ca pramÃïaniveÓamantarà lak«aïakaraïenÃÓakyamiti ekanÃlyevÃnyayogÃyogavyÃv­ttibhyÃæ pramÃïasvarÆpe j¤Ãtuæ dvitÅyasÆtram - 



#<codanÃlak«aïo 'rtho dharma÷  / Jaim_1,1.2 />#



iti  //
#<(codanÃpadasya vedaparatvena mantrÃdikalpyavidhividheyasyÃpi dharmatvalÃbha÷)>#  #<arthyate phalajanakatvena prÃrthyate÷ ya÷ sa codanÃpramÃïako dharma÷, codanÃpramÃïake«ÂasÃdhanatÃka iti yÃvat /
tatra ye- jij¤ÃsÃsÆtre dharmapramÃïamÃtrasya pratij¤ÃnÃt 'vedo 'khilo dharmamÆlam' ityÃdism­tyà ca vedasyaiva tatpramÃïatvÃvagateÓrcodanÃsÆtre 'pi codanÃpadasya
pravartakatvaparyÃptyÃdhikaraïamantrÃrthavÃdanÃmadheyopetavidhivÃkyavÃcitvena sarvavedavi«ayatvÃt arthavÃdÃdÅnÃmapi cÃgre dharmÃdharmapramÃïatvena nirÆpaïÃt
vedÃdhyayanasyÃnantaryapratiyogitayÃnvayÃt vedaparatvameva /
ataeva codanÃnirdi«Âo ya÷ pramÃïaparigraha÷ saprakÃra÷ sa Ãdyena lak«aïena prapa¤cita iti b­haÂÂÅkÃyÃm /
'siddhapramÃïabhÃvasya dharme vedasya sarvaÓa÷ /
vidhyarthavÃdamantrÃïÃmupayogo 'dhunocyate' iti vÃrtike 'pi tathaiva d­Óyate /
tena codanaiva pramÃïamiti niyame 'pi arthavÃdapramÃïanirÆpaïamagre nÃsaægatamiti - manyante, te«Ãæ matarÅtyà dharmÃdharmalak«aïe vedasyaiva pramÃïatvena niveÓa÷ susthira eva /
ato mantrÃrthavÃdÃdikalpyavidhividheye vedapramÃïakatvÃddharmatvalÃbha÷ >#//
(codanÃyÃ÷ sÃdhyasÃdhanetikartavyatÃbodhakapadasamudÃyaparatvamiti pÃrthasÃrathimiÓramatanirÆpaïam) ye«Ãæ tu mate - jij¤ÃsÃsÆtre dharmÃdharmavi«ayapramÃïamÃtre pratij¤Ãte 'pi 'codanÃsÆtre codanÃ
copadeÓaÓrca vidhiÓrcaikÃrthavÃcina÷' iti pramÃïatvamiha prasiddhamuktevaha dharme prati codanÃyà ityÃdyanekabhëyavÃrtikasvÃrasyÃt avayavavyutpattivaÓÃcca
vidhyuddeÓÃparaparyÃyasÃdhyÃdiviÓi«ÂakriyÃpratipÃdakapadasamÆhÃtmakavÃkyaparatvameva, saiva pramÃïamityeva ca niyama÷,
pravartakatvaparyÃptyadhikaraïamantrÃrthavÃdanÃmadheyopetavidhivÃkyavÃcitve katha¤cidarthavÃdanirÆpaïasyÃdyalak«aïasaægatatve 'pi tadbahirbhÆtasm­tyÃdivicÃrasyÃsaÇgatatvÃpatte÷ /
naca tavÃpi codanÃtiriktasyÃpi pramÃïasya nirÆpaïena codanaiveti niyamavyÃkopa÷ ; niyamÃnÃæ tulyakak«yavyudÃsaphalatvaprasiddherarthavÃdasm­tyÃdÅnÃæ ca tacche«atvena tanmÆlatvena ca pramÃïasya
codanÃtulyakatvÃbhÃvÃt /
ataeva iti kartavyatÃsthÃnÅyasyÃrthavÃdasm­tyÃde÷ codanaprÃmÃïyapratij¤ayaiva prÃmÃïyasya pratij¤ÃtatvÃtsamastasyÃdyalak«aïasya codanÃsÆtraparikaratvamÃcÃryairuktam 'codanÃsÆtranirdi«Âo ya' ityÃdinà /
tacca praÓastatvÃdemantropak­tenÃnena kamraïà svargÃdi sÃdhayedityevaærÆpÃyÃæ dharmapramÃyÃæ codanayà janyamÃnÃyÃæ padÃrthasmÃrakatayà nÃmadheyÃnÃæ karaïaviÓe«anirdhÃrakatayà sahakÃribhÆtÃnÃæ
sm­tyÃdÅnÃæ copasthÃpakatayà codanÃprÃmÃïyapratij¤Ãvi«ayatvaæ parigrahaÓabdopÃdÃnÃtpratÅyateæ nahyetÃvatà codanÃprÃmÃïyapratipÃdanameva ; anupapatte÷ /
saæbhÃvitamÃtrasya tu tathÃtve sarvasmin adhyÃye tasyaiva karaïÃt prabh­ttiniv­ttisadbhÃvÃt sa upapadyate / tasmÃt jij¤ÃsÃsÆtre yÃvaddharmÃdharmapramÃïajÃtamupak«iptaæ, tatra
tryaæÓabhÃvanÃvi«ayapravartanÃpratipÃdakapadasamudÃyamÃtravacanaæ codanÃÓabdamaÇgÅk­tya tasyaiva pradhÃnabhÆtasya dharmÃdharmaprÃmÃïyaæ codanÃsÆtre pratij¤Ãtaæ, tadeva prathamapÃde kÃtsnaryena
nirÆpitam /
codanÃtiriktÃnÃmarthavÃdÅnÃæ vedabhÃgÃdÅnÃæ sm­tyÃdÅnÃæ cÃpradhÃnabhÆtÃnÃmapauru«eyavedatulyatvÃtparigrahadìhyÃrcca saæbhÃvitatvÃt jij¤Ãsitaæ prathamasÆtrapratij¤Ãtaæ prÃmÃïyaæ nirÆpyate
prasaægeneti pÃrthasÃrathimiÓrÃbhipretameva yuktam - iti  //
#<(uktamatakhaï¬anena pÆrvoktamatavyavasthÃpanam)>#  #<te«Ãæ mate vidhyuddeÓÃparaparyÃyarÆpeva codanà tallak«aïaghaÂikà /
ataeva vidhitÃtparyavi«ayÅbhÆte«ÂasÃdhanÃtÃkatvamityÃdyeva tallak«aïaæ sÃdhanikai÷ kriyate /
tathÃpi laukikacodanÃvi«ayÅbhÆte«ÂasÃdhanatÃke 'tivyÃptivÃraïÃya avaÓyopÃdÅyamÃne vaidikapade lÃghavÃdvidhipadaæ vihÃya vedapadameva kevalaæ dÃtumucitam /
yadyapi và laukikaliÇÃdiprayoge 'j¤Ãtaj¤ÃpakatavÃbhÃvÃt na vidhitvamiti vidhipadenaiva tadvÃraïam ; tathÃpi mantrÃrthavÃdamÆlake«ÂasÃdhanatÃbodhavi«aye arthavÃdÃnÃmeva pramÃïatvÃt
tatsÃdhÃraïyalÃbhÃya vedapadameva praveÓanÅyamityabhipretya vedaghaÂitameva lak«aïaæ pÆjyapÃdairbhÃÂÂarahasye uktam - vedabodhitaÓreya÷ sÃdhanatÃkatvaæ dharmatvam -
vedabodhitÃni«ÂasÃdhanatÃkatvamadharmatvam - iti >#//
(dalaprayojananirÆpaïapÆrvakaæ bhÃÂÂarahasyoktadharmalak«aïasya lak«ye«u samanvaya÷) asti cedaæ jyoti«Âomakala¤jalabhak«aïÃdau ; tayori«ÂÃni«ÂasÃdhanatvasya vedabodhitatvÃt /
vedabodhitatvaæ brahmasvarganarakÃdÃvapi ityuttaradalam ; te«Ãmi«Âani«ÂarÆpatavena tatsÃdhanatvÃbhÃvÃt /
annavi«abhak«aïÃdau t­ptimaraïarÆpe«Ãni«ÂasÃdhanatavasatavÃttadvÃraïÃyÃdyam; tatsÃdhanatvasya lokata evÃvagatatvÃt /
vedabodhitatvaæ ca vedajanyÃj¤Ãtaj¤ÃnarÆpabÃdhipratÅtivi«ayatvaæ, tenà 'gnirhimasya bhe«ajam' 'tarati ÓokamÃtmavit' ityÃdivÃkyajanyaÓokaÓabdavÃcyÃvidyÃniv­ttisÃdhane Ãtmaj¤Ãne himaniv­ttijanake cÃgnau
nÃtivyÃpti÷ ; tatsÃdhanatvasya pramÃïÃntaraj¤ÃtatvÃt /
etÃd­ÓÃj¤Ãtaj¤ÃpanatvalÃbhÃrthameva vedabodhitatvaæ vedÃtiriktapramÃïena svÃtantreïÃbodhyatve sati vedabodhyatvamityÃdinà tatraiva viv­taæ pujyapÃde÷ /
ataeva aj¤Ãtatvamapi svÃnupajÅvimÃnÃntarak­taæ dra«Âavyam /
tena pratyak«ad­«ÂaÓrutimÆlakasm­tyÃdibodhye«ÂasÃdhanatÃke nÃvyÃpti÷, ÃpÃtapratipanne«ÂÃni«ÂasÃdhanatvasyÃpi vedabodhitatvÃt tatrÃtivyÃptivÃraïÃyÃbÃdhiteti /
vedapadaæ ca na pÃrÃyaïavidhÃviva mantrabrÃhmaïagranthaparam ; asaæbhavÃpatte÷, nÃpi tadantargatavÃkyÃbhiprÃyam ; liÇgÃdikalyÃÓrutavÃkayapratipÃdye tadanÃpatte÷ , apitvapauru«eyavÃkyaparam /
naca - brÃhmaïo 'pi jagatkÃraïatvena Óreya÷ sÃdhanatvÃt tasya ca 'yatove' tyÃdivedaikagamyatavena tatrÃpÆrvalak«aïasyÃtivyÃptiriti - vÃcyam ; lak«aïe
tacchreyastavÃvacchinnakÃryatÃnirÆpitakÃraïatÃÓÃlitvasya vivak«itatvÃt /
Óreya÷ padaæ cÃtra svayaæprathitaphalaparam, ato na krÆtÆpakÃraphalamÃdÃya prayÃjÃdyaÇge«u homÃdiniv­ttiphalamÃdÃya dravyadevatÃdau cÃtivyÃpti÷ /
'nÃn­taæ vadet' iti kratuprakaraïagatani«edhena narakarÆpÃni«ÂajanakatvÃbodhe 'pi kratuvaiguïyajanakatvabodhamÃtreïÃpi an­tavadanÃdÃvadharmatvamupapadyata iti na tatrÃvyÃpti÷ /
aÇge«u dharmatvÃbhÃvavyavahÃraÓrca bhëye ko dharma÷ ? kÃni sÃdhanÃni ? iti svarÆpajij¤Ãsata÷ p­thaksÃdhanajij¤Ãsayà spa«Âaæ pratÅyate /
vÃjapeyÃnu«ÂhÃnaæ jÃnatÃæ tadanu«ÂhÃtari dhÃrmiko 'yamiti vyavahÃrastu pradhÃnabhÆtavÃjapeyadharmatvasya sÃdhane upacÃrÃt, vÃjapeyÃnu«ÂhÃnamajÃnatÃæ tadekadeÓÃnu«ÂhÃtari tadyavahÃrastu
vihitakriyÃtvasÃd­ÓyÃllÃk«aïikaeva; avayavini prayujyamÃnasya ÓabdasyÃvayave 'pi loke bahuÓa÷ prayogadarÓanÃt /
vivÃhÃrthÃn­tavadanavidhinà ca ni«edhÃtikramanimittido«ÃjanakatvamÃtrameva bodhyate, natvi«Âajanakatvamiti dharmalak«aïÃbhÃvÃnna tatrÃtiprasaÇga÷ /
'nÃtirÃtre «o¬aÓinaæ g­hïÃti' iti ni«edhena ca grahaïavidhyavirodhÃyÃni«ÂasÃdhanatavÃnÃk«epÃdetada bhÃve 'pÅtarÃÇgai÷ ­tÆpakÃrasiddherevÃk«epÃnna «o¬aÓigrahaïasya ni«edhyatve 'pyadharmatvam  //
#<(Ãtmaj¤Ãnadharmatvasamarthanam)>#  #<yadvà - 'ityÃcÃradayÃhiæsÃdÃnasvÃdhyÃyakarmaïÃt /
ayaæ tu paramo dharmo yadyogenÃtmadarÓanam' ityevamÃdÃvÃtmaj¤Ãne 'pi dharmaÓabdaprayogÃt ÓravaïamananididhyÃsanÃdisahak­tÃtmadarÓanasyÃnÃdyanirvacanÅyabhÃvarÆpÃj¤Ãnaniv­ttijanakatvasya kenÃpi
pramÃïenÃj¤ÃtatvÃtyogajanyÃtmaj¤Ãnasyaiva viÓi«Âave«eïa paramadharmatvokte÷ j¤Ãne 'pi dharmatvameveti yuktam //
naca - 'tarati ÓokamÃtmavit' ityÃdyupani«advÃkyÃnÃæ arthavÃdarÆpatve 'pi tatkalpyÃdÃtmaj¤Ãnaæ sÃdhayedityÃdyÃtmaj¤ÃnavidherutpattipratÅte÷ kathamabÃdhitatvam? iti - vÃcyam ;
tathÃvidhavÃvÃkyÃnÃmarthavÃdarÆpatave 'pi tatkalpyÃdÃtmaj¤Ãnaæ sÃdhayedityÃdyÃtmaj¤ÃnavidherutpattipratÅterabÃdhitatvÃt />#
#<tadvidhivi«ayasyÃtmaj¤Ãnasya phalajij¤ÃsÃyÃæ 'tarati ÓokamÃtmavi' dityÃrthavÃdikaÓokÃparaparyÃyÃnÃdyavidyÃniv­ttirÆpaphalapratÅterapyabÃdhitatvÃt lak«aïasaæbhavena dharmatvopapatte÷ /
asti ca ÓravaïÃdividhiprÃyapÃÂhe 'Ãtmà và are dra«Âavya÷' iti spa«Âo vidhiriti na tatkalpanÃkleÓo 'pi /
naca j¤Ãne pramÃïavastuparatantratvena vidhyanupapatti÷ ; j¤Ãnasya svato 'vidheyatve 'pi kÃlÃkÃÓÃdÅnÃæ ÃÓrayÃvi«Âatveneva tadalukÆlamana÷ praïidhÃnÃdivyÃpÃrÃvi«Âatvena vidheyatavopapatte÷ /
itarathà ÓravaïÃdÅnÃmapyantato j¤ÃnarÆpatvena tatrÃpi Órotavya ityÃdividhyanupapatte÷ /
etena - j¤Ãne vidhyanupapatte÷ dra«Âavya iti tavyapratyayasyÃrhÃrthatvamaÇgÅk­tya vihitani«iddhatvÃbhÃvenÃtmaj¤Ãnasya dharmÃdharmabahirbhÆtatvameva /
ataeva karmopÃsanÃkÃï¬advayÃt j¤ÃnakÃï¬aæ bhinnam /
'ayaæ tu paramo dharma' ityatra darÓanaÓabda÷ karaïalyu¬anta÷ /
tathÃca savikalpasamÃdhyantena yogenÃtmaj¤ÃnasÃdhanabhÆto nirvikalpasamÃdhirevÃtmadarÓanapadenocrÆte iti tasyaiva dharmatvam, nÃtmaj¤Ãnasya /
bhÃvalyu¬antatvÃ'grahe tu sarvakarmaphalÃnÃæ j¤Ãnaphale antarbhÃvÃt j¤Ãnasya paramardhatvokti÷ praÓaæsÃrÆpaiveti kasyaciduktaæ - apÃstam ; anÃdyavidyÃvÃsitÃnta÷ karaïÃnÃæ saæsÃranimagnÃnÃæ
kathamapyÃtmaj¤ÃnavÃrtÃmapyakurvatÃæ narÃïÃmÃtmaj¤ÃnavidhÃyakaparatayopadeÓaparatve saæbhavati># #<nirarthakaprÃyÃrhÃrthakatvakalpanÃyà anyÃyyatavÃt, upÃsanÃnÃæ dharmatve 'pi
vicÃryatÃvacchedakaki¤cidrÆpabhedamÃdÃya karmakÃï¬Ãdbhedasyeva j¤Ãnasya dharmatve 'pi karmopÃsanÃkÃï¬advayÃdbhedasyopapatteÓrca, svarasata÷ pratÅyamÃnÃtmaj¤aj¤anarÆpaphalaparatvamapahÃya
darÓanapadasya karaïalyu¬antatvakalpanayà sÃdhanaparatvakalpane nimittÃbhÃvÃcca, nirvikalpasamÃdhyantayogasya yogaÓabdÃrthatvÃttadekadeÓe pramÃïabhÃvÃcca /
nahi hÃsyÃdivyaÇgyÃrthaj¤ÃpanÃbhÃve 'e«Ãmayaæ paramo brÃhmaïa÷' itivÃkyamabrÃhmaïe ÓÆdrÃdau prayujyate /
prak­te«ÅïÃæ vyaÇgyÃrthaj¤Ãpane tÃtparyÃbhÃvÃt, pratyuta paramo brÃhmaïa÷ ityanena itarasya brÃhmaïatvoktaya «a«Âhyantanirdi«ÂÃnÃæ brÃhmaïatvapratÅtivat asminvÃkye 'pi j¤Ãnasya dharmatvoktyÃ
ijyÃdÅnÃæ dharmatvapratÅtereva hetoryÃgÃdikriyÃïÃæ dharmatvasya bhÃÂÂÃlaÇkÃrai÷ prasÃdhanÃcca /
ato yuktamevÃtmaj¤Ãnasya dharmatvam  >#//
(nityanaimittikÃnÃmapi pÃpak«ayasÃdhanatvena dharmatvasamanvaya÷ /
tatra nyÃyasudhÃk­nmatopapÃdanaæ ca) naca - nitayanaimittikakarmavidhi«u phalÃÓravaïÃt kathamete«Ãæ pÆrvoktalak«aïavi«ayatvena dharmatvam ? iti - vÃcyam; tatrÃpi sarvÃÓaktyadhikaraïe
miÓrÃdyupapÃditarÅtyà 'pÆrvo sandhyÃæ japaæsti«ÂhanaiÓameno vyapohati' ityÃdism­tibhyo, 'yadrÃtryà pÃpamakÃr«am' ityÃdimantreÓrcapÃpak«ayarÆpaphalakalpanÃvaÓyaæbhÃvena pÆrvoktalak«aïasatvena
dharmatvopapatte÷ /
yadyapi nyÃyasudhÃk­to naitanmatam, yathoktaæ yÃvajjÅvÃdhikaraïe tena - 'saædhyopÃsanamÃtrÃddhi sarvapÃpak«aye sati /
agnihotrÃdyanu«ÂhÃne ka÷ pravarteta buddhimÃn ? /
ekasya tu k«aye kasyetyavagantuæ na Óakyate ' iti ; tathÃpi tena svakÃle kriyamÃïÃnÃæ nityÃdÅnÃmakaraïajanyado«ÃbhÃvaphalakatavasya tatkÃle 'nyakaraïasya và pÃpajanakatvena tatk«ayasya
phalatvenÃbhyupagamÃt uktasm­timantrebhyaÓrcÃtikrÃnte 'pi kÃle vihitÃkaraïotpannado«anÃÓÃya kartavyatavÃbhyupagamÃt saæbhavatyeva tanmate 'pi te«Ãæ uktavidhaæ dharmatvam  //
#<(dadhyÃdidravyÃïÃæ dharmatvamiva rajatÃdÅnÃmadharmatvamiti vyavasthÃpanam)>#  #<eva¤ca yathaiva 'dadhnendriyakÃmasya' 'yadi var«uka÷ parjanya÷ syÃnnÅcai÷ sado minuyÃt' '«a«Âhe annÃdyakÃmasye'
tyÃdividhibodhitatattacchreya÷ sÃdhanatÃke«u dravyaguïakÃlÃdi«u pÆrvoktalak«aïasattvÃddharmatvam, tathaiva 'barhi«i rajataæ na deyaæ' ityÃdini«edhabodhitÃni«ÂasÃdhanatÃkarajatÃdidravye«u
adharmatvamapi yuktameva //
nacÃtra ni«edhavÃkyena dak«iïÃdÃnÃsÃdhanatvamÃtrameva budhyate, natvani«ÂasÃdhanatvamapi, tathÃtve 'bhyupetyÃni«Âaæ rajatadÃtu÷ ­tuvaiguïyÃnÃpatteriti kasrÆcidbhÃntasyoktaæ yuktam ; pratyak«ato
dak«iïÃdÃnasÃdhanatvenÃvagate rajate prastare yajamÃnÃbhedasyeva vidhiÓatairapi tadasÃdhanatÃbodhasya kartumaÓakyatvÃt /
nahyatra puru«Ãrthani«edhavat narakasÃdhanatvaæ ni«edhavaiyarthyaparihÃrÃyÃk«ipyate ; barhi÷ padopÃdÃnavaiyarthyÃpatte÷, kintu ­tuprakaraïe 'nÃn­taæ vadet' iti ni«edhavat ­tuvaiguïyajanakatvameva, tadyadi
dak«iïÃdÃnakriyÃmÃtre bodhyate, tadà suvarïÃdidÃnasyÃpi vaiguïyajanakatavÃpatti÷ /
tathÃca yathÃÓraddhaæ dak«iïÃæ dadÃtÅti vidhiprÃpte yaj¤asaæbandhidÃne dak«iïÃtvena prÃptarajatakaraïatvameva ­tuvaiguïyajanakamityevamÃk«ipyate home dadhikaraïatvasyendriyaphalajanakatvavat /
etÃvataiva ca dadhyÃdau># #<dharmatvavrÆvahÃre sarvasaæpratipanne sati kena và viÓe«eïa rajatÃdidravye nÃdharmatvaæ vadatÅti viÓe«amÃlocayantu sudhiya÷ /
tasmÃdetadabhiprÃyeïaiva 'nahi phalÃrthaguïÃnu«ÂhÃtÌïÃæ yaj¤e rajatÃdyanuÂhÃtÌïÃæ ca dhÃrmiko 'dhÃrmika iti vyavahÃrabhÃva' ityuktaæ bhÃÂÂarahasye pÆjyapÃdai÷ /
ataeva ni«edhÃvagatÃni«ÂasÃdhanatÃkasya rajatasya 'so 'rodÅt' ityarthavÃdenÃprÃÓastyaæ bodhyate /
etÃd­Óaj¤ÃpakÃbhave ca viÓi«ÂakriyÃyà eva ni«edhÃdani«Âajanakatvaæ yathà kaljabhak«aïÃdÃvityuktam >#//
(adharmalak«aïasyÃvidyÃdvaitavÃsanÃdÃvativyÃptinirasanam) yadyapi adharmalak«aïaæ 'asÆryà nÃma te lokà andhena tamasà v­tÃ÷ /
tÃæste pretyÃbhigacchanti ye kecÃtmahano janÃ÷' ityÃdyupani«advÃkyabodhitÃni«ÂasÃdhanatÃke avidyÃdvaitavÃsanÃdÃvativyÃptam ; tathÃpi tasyÃtmaj¤aj¤anapraÓaæsÃparasya lak«aïayÃ
Ãtmaj¤ÃnaprÃÓastyaparatvena ÃpÃtapratÅtaÓakyÃrthaj¤Ãnasya lak«aïottarabÃdhÃdabÃdhitapratÅtivi«ayÃni«ÂasÃdhanatÃkatvà bhÃvÃnnÃtivyÃpti÷ /
yadi tvetÃd­Óanindayà dvaitavÃsanÃæ tyajet taddo«aparihÃrÃrthamiti vidhi÷ kalpyeta, yatadà tatra tyÃgasya vihitatvÃddharmatvameveti nÃnupapatti÷ /
ato yuktameva vedabodhitaÓreyassÃdhanatÃkatvaæ dharmatvaæ, tadbodhitÃni«ÂasÃdhanatÃkatvamadharmatvamityevaæ lak«aïadvayam  //
#<(dharmalak«aïe vedabodhitatvapari«kÃra÷)>#  #<atredamavadheyam - yadi vedabodhitatvaæ vedajanyÃbÃdhitapratÅtivi«ayatvaæ, tadyadi ÓÃbdabodharÆpapratÅtimÃdÃya, tadÃ># #<vidheyasya
svargÃdipadasamabhivyÃhÃrÃdyÃgasvargasÃdhyasÃdhanabhÃvasya ÓÃbdabodhavi«atve 'pi ni«edhasthale bhavanmate ani«ÂÃdivÃcakÃpadasamabhivyÃhÃrÃbhÃve ani«ÂasÃdhanatvasya Ãk«epÃdeva bodhasvÅkÃrÃt
ni«edhyagatÃni«ÂasÃdhanatvasya kathaæ vedajanyaÓÃbdabodharÆpapratÅtivi«ayatvam ? yadi vedaprayojyapratÅtivi«ayatvam, tadà kathaæ tadbrahmasvarganarakÃdÃvapÅtyuktaæ yenottaradalaæ k­tamiti
bhÃÂÂarahasye pÆjyapÃdoktaæ ghaÂate /
ato dharmalak«aïÃvairÆpyÃdadharmalak«aïamapi vedaprayojyÃnumitivi«ayÃni«ÂasÃdhanatÃkatvamityeva kartu yuktam /
Ãtmaj¤Ãne 'pi yadi 'Ãtmà và are dra«Âavya÷ Órotavya÷' iti vidhi÷, tadà tadvidhiprayojyÃnumitivi«ayÃj¤Ãnaniv­ttirÆpe«ÂasÃdhanÃtvÃvidhÃtÃnnÃvyÃpti÷ /
yadà tu na tasya vidhitvamiti, tadà Ãtmaj¤Ãnasya mÃstu dharmatvam /
'ayaæ tu paramo dharma' ityatra kriyÃrÆpÃyÃgasyeva dharmatvaæ vivak«itam, natvÃtmaj¤Ãnasyetyapi Óakyaæ vaktumiti na do«a÷ >#//
(Óyenadharmatvapak«a÷) ubhayavidhalak«aïasyÃpi ca Óyene sattvÃddharmatvameva /
adharmatvaæ tu Óyenaphalasya hiæsÃtmakÃbhicÃrasyaiveti caturthe vyaktÅkari«yate  //
#<(ani«edhyatvena Óyenadharmatvasya balavadani«ÂÃnubandhitvena tadadharmatvasya copapÃdanam)>#  #<yattu bhÃÂÂÃlaÇkÃrak­tà - balavadani«ÂÃnanubandhitvamapi dharmatvalak«aïe praveÓya Óyenasya
vihitatvÃt kathaæ na hiæsyÃditini«edhavi«ayatvÃbhÃve balavadani«ÂÃnubandhitvamityÃÓaÇkya vairimaraïaæ mayà kartavyamiti saækalpasya rÃgata÷ prÃptasya vidhyaæsusp­«Âasya ni«edhyatvÃt, athavà -
Óyenaphalasya vairimaraïÃnukÆlavyÃpÃrasya d­«ÂopÃyeneva ÓyenÃdinÃnu«ÂhÃt­janasya ni«edhÃtikramasattvÃt tadupapatterityuktvà nacÃsyÃdharmapadavÃcyatÃpatti÷ ; ani«ÂÃnubandhitve 'pi svarÆpeïa
ni«edhyatvÃbhavÃt, ni«edhyasyaivÃdharmatvÃt, yaditu svayamani«edhye '>#pi paramparayÃni«ÂÃnubandhinyadharmapadaæ prayujyate loke, tadà bhavatu ÓyenÃderadharmatvam - ityuktam //
(abhicÃrani«edhyatavopapÃdanaæ ÓyenÃdharmatvapak«akhaï¬anaæ ca) tatra vairimaraïaæ mayà kartavyamiti saækalpasya vidhyasaæsp­«Âatvamuktam, saækalpasya ÓyenÃcaraïapÆrvabhÃvitvena karmaïo vihitatve
tatpÆrvabhÃvina÷ tasyÃpi karmavidhÃyakaÓastreïa ÓÃstrÃntareïa và vidherÃvaÓyakatvÃt, vidheyatvÃbhÃve 'pivà karmÃvinÃbhÆtatvenÃvarjanÅyatvÃcca, itarathà agnÅ«omÅyÃdipaÓuhiæsÃyÃmapi paÓumÃraïaæ
mayà kartavyamitiya saækalpasya ni«edhyatvena balavadani«ÂÃnubandhitvÃpatte÷ /
saækalpasya ni«edhavi«ayatvena Óyene vihite balavadani«ÂÃnubandhitvasya saæbhavadv­ttikatvÃcca /
d­«ÂopÃye ni«edhavi«ayatve 'pi vihite Óyene ni«edhÃtikramasya vaktumaÓakyatavÃcca /
svarÆpeïa ni«edhyatvÃbhÃvenÃdharmatvÃbhÃve svarÆpeïa vihitatvena dharmatvÃÇgÅkÃre bÃdhakÃbhÃvÃdbalavadani«ÂÃnanubandhitvapraveÓe prayojanÃbhÃvÃcca /
naca - paraæparayÃni«ÂÃnubandhitvÃdadharmatvamevÃstu iti - vÃcyam ; kÃsyakarmaïÃæ kÃmanÃparityÃgena vividi«Ãdyarthamupayogasyeva ÓyenasyÃpyabhicÃrÆpaphalÃæÓaparityÃgena vividi«Ãdyarthopayogasya
dharmatvaphalasya sattvÃt, ÓyenÃdau sarvathà balavadani«ÂÃnanubandhitvÃbhÃve kimapi prav­ttikÃraïÃbhÃvÃttadvi«ayaprav­tteranupapatteÓrca  //
ata.÷ Óyenasya dharmasya sata eva paraæparayÃni«ÃnubandhitvenÃdharmatvaæ vÃcyam /
tasmÃtparaæparayani«ÂÃnubandhitvenÃdharmatvasyÃyuktatvÃddharmalak«aïe cabalavadani«ÃnanubadhitvapraveÓe prayojanÃbhÃvÃcca ÓyenÃdau dharmatvameva /
adharmatvaæ tu Óyenaphalasya hiæsÃtmakÃbhicÃrasyaivetyeva yuktam /
samarthitaæ caitadeva codanÃsÆtre ÓÃstradÅpikÃyÃm //
#<(vacanÃntarÃnusÃreïa ÓyenÃdharmatvasyÃpi upapÃdanam)>#  #<kathaæ tarhi ' vrÃtyÃnÃæ yÃjanaæ k­tvà pare«Ãmantyakarma ca /
abhicÃramahÅnaæ ca tribhi÷ k­cchrairviÓudyati' iti prÃyaÓrcittÃmnÃnaæ Ói«ÂÃnÃæ vigarhaïaæ copapadyate ? 'parasyotsÃdanÃrthe yattÃmasaæ tadudÃh­taæ' ityÃdivacanÃlocanena tÃmasatavanindonnÅtani«edhabalena
sÃk«Ãdeva narakasÃdhanatvÃvagamenÃdharmatvasyÃpi sattvÃttadupapatte÷ >#//
(ÓyenanindÃyà nahinindÃnyÃyavi«ayatvÃbhÃva÷) naca - uditÃnuditahomavi«ayapratyak«avidhivirodhÃpatteriva sannidhipaÂhitÃnÃmapi nindonnÅtani«edhakalpanameva na saæbhavati iti - vÃcyam ; tatra
nahinindÃnyÃyena vidheyastutyarthatayà virodhaparihÃrasaæbhave 'pi prak­te trividhakarmopadeÓaprastÃvÃt parasparastutyabhÃvena nindÃvaiyarthyÃpattorni«edhakalpanasyÃvaÓyakatvÃt /
tathà yaj¤ÃdÅnÃmapi sattvÃdiguïabhedena trividhatvapratipÃdanaæ iha rÃjasatÃmasatÃbudyà kathaæ tu nÃma parityajet ? sÃttvikÃnevÃnuti«Âhet ityevamarthamÃheti bhëyakÃrai÷ 'parihÃrastvapi sarvasye' ti
ÓrlokÃvataraïikÃyÃæ ni«edhavidhikalpanasya anumoditatvÃcca, ÃnarthakyapratihatÃnÃæ viparÅtaæ balÃbalam iti nyÃyena smÃrtasyÃpi prÃbalyÃcca, nindonnÅtati«edhakalpane tÃmasyÃpi karmaïo vihitatvÃt sarvadÃ
Ói«ÂÃnÃmanu«ÂheyatvÃpatteÓrca /
itarathà tÃmasayaj¤ÃdÅnÃmapi ni«edhavi«ayatvÃnÃpatte÷, vihitasyeva kamraïa÷ trividhatvoke÷, tÃmasatvakathanasya ÓyenÃdivi«ayatvasyaivÃkÃmena vaktavyatavÃcchayenÃdau tadaprav­ttervaktumaÓakyatvÃcca  //
naca - idaæ bhagavadvacastrÅvidhatayà traividhyakathanaparameva pÆrvaprastavÃt d­Óyate, 'vidhihÅnamas­«ÂhÃnnaæ mantrahÅnamadak«iïam /
ÓraddhÃvirahitaæ yaj¤aæ tÃmasaæ paricak«ate' ityÃdinà pÃkayaj¤ÃdÅnÃæ tÃmasatve kÃraïÃntarÃbhidhÃnÃt kathaæ tadvacanasya ÓyenÃdiyÃgavi«ayatvaæ yuktam ? iti - vÃcyam ;
katha¤citsÃttvikÃditrividhavihitakramopadeÓamÃtre bhagavattÃtparye 'pi parasparÃsaækÅrïalak«aïakaraïe tÃtparyÃbhÃvena tamomÃtrasya niyantumaÓakyatvÃt, anyathÃ
vidhihÅnÃmantrakajapatapodÃnahomÃnÃmatÃmasatvÃpatte÷, yaj¤agatatÃmasatvakÃraïaæ vinÃnu«ÂhitÃbhicÃrÃrthayaj¤asya tÃmasatvÃnÃpatteÓrca /
tapasastÃmasatvakÃraïasya parapŬÃjanakatvasya tapasÅva tathÃvidhayaj¤adÃnÃdÃvapi sattve bhagavatÃpi tÃmasatvÃbhÃvasya durupapÃdyatvÃcca, 'ya÷ svargye lokavidvi«Âaæ dharmamapyÃcarennatu'
ityÃdispa«Âani«edhairapi svargÃtiriktÃd­«ÂamÃtraphalakalokavidvi«adharmasÃdhanasya yÃgadÃnahomatapaÃdirÆpasya narakasÃdhanatvÃvagamÃt /
etenÃbhicÃrajanakaÓyenÃdÃviva yatrÃpi sÃk«Ã 'dvairimaraïakÃmo yajete' tyevamabhicÃrarÆpayÃgasyaiva vidhistatra vihitatvena hiæsÃni«edhÃprav­tte÷ paraæparayÃpi cÃni«ÂÃnutpÃdakasya dharmasyÃpi
yÃgasyÃdharmatvamupapÃdanÅyam  //
naca - parasyotasÃdanÃrthamiti vÃkaye karaïalyu¬antotsÃdanaÓabdena parotsÃdanÃnukÆlapvyÃpÃrokte÷ tadarthakarmaïa÷ ÓyenÃdereva tÃmasatvaæ pratÅyate, natu sÃk«ÃdabhicÃrarÆpasya yÃgasyeti kathaæ
tÃmasatvena nindÃvi«ayatvam ? iti - vÃcyam, abhicÃrajanakaÓyenÃdestÃmasatvakathane arthÃreva sÃk«ÃdabhicÃrarÆpasya karmaïastÃmasatvasya kaimutikanyÃyasiddhatvÃt /
ataeva tulyayogak«ematayà ninditayorubhayorabhicÃratajjanakakarmaïorabhicÃramahÅna¤cetyatrÃbhicÃrapadena saægraha÷ kriyate  //
nac.ÃtrÃbhicÃrapadaæ laukikÃbhicÃraparam ; vihitayaj¤adÃnÃhÅnÃntyakarmasamabhivyÃhÃreïa vihitÃbhicÃraparatvasyaivÃvagate÷ /
astu và ubhayavidhÃbhicÃraparaæ, tÃvatÃpi nak«ati÷ /
ata upÃdhirÆpayordharmatvÃdharmatvayo÷ mahÃbhÃratÅyayuddhe ivaikaÓyenÃdÃvaÇgÅkÃre bÃdhakÃbhÃvÃt vidhisÃrthakyÃya narakanyÆnatvasya ca kalpanÃdyuktameva pÆrvoktadharmÃdharmalak«aïÃnusÃri
dharmatvamadharmatvaæ ca ÓyenÃdÃviti dik //
#<(vedÃprÃmÃïyanirÃsa÷)>#  #<etÃd­ÓapÆrvoktalak«aïÃbhyÃæ dharmÃdharmasvarÆpe siddhe tatpramÃïaæ tÃvat 'vedo 'khilo dharmamÆlam' iti vacanÃdveda eveti pÆrvoktalak«aïayorna vedabodhitatvÃsaæbhava÷
/
vedasya ca svato 'pauru«eyatvena nirde«atvÃdabÃdhitÃrthapratÅjijanakatvamapi nÃsaæbhavati /
bÃdhitÃrthapratÅtijanakatvamaprÃmÃïyam /
tacca dvedhà /
sÃk«Ãt kÃraïado«aj¤ÃnÃdvà /
vedajanyaj¤Ãne sÃkhÃdanyathÃtvaæ j¤Ãne tÃvannastyeva /
taddhi abodhakatvÃdadhigatabodhakatvÃt bodhyasya tathÃbhÆtvÃvÃdvà /
tatra na tÃvadabodhakatvaæ vede vaktuæ Óakyam ; ÃkÃÇk«Ãdiyuktebhyo g­hÅtasaægatikebhyo vaidikapadebhyo vÃkyÃrthabodhasyÃnubhavasiddhatvÃt /
nÃpyadhigatÃrthabodhakatvam ; yÃgÃdisvargasÃdhyasÃdhanabhÃve pratyak«Ãdivi«ayatvÃbhÃvasya pratyak«asÆtra eva nirÃkaraïÃt /
bodhasya tathÃbhÆtatvÃbhÃvo hi dveghà syÃt artha kriyÃkÃrakatvÃdiguïajanyaj¤Ãnavi«ayatvÃdisÃdhakÃbhÃvÃdbÃdhakamÃnÃdvÃ, tatra na tÃvadÃdya÷, vi«ayÃthÃrthyenotpannasya
j¤ÃnasyÃrthakriyÃkÃritvÃdiguïÃpek«ayÃæ prayojanÃbhÃvÃt, atathÃbhÆtasyÃpi svapnÃrthasyÃrthakriyÃjanakatvadarÓanena tathÃbhÆtasyÃtathÃbhÆtatvaprayojakatve vyabhicÃrÃcca /
bÃdhakaæ mÃnamapi mithyà taditi j¤Ãnaæ, du«Âakaraïaj¤Ãpitatvaæ và /
naca vedÃrthamithyÃtvapratyaya÷ saæbhavati, svargaphalavidhi«u k«aïikakarmaïa÷ Ãkamu«mikaphalakatvÃnupapattepÆrvÃvÃntaravyÃpÃrÃÇgÅkÃreïa nirastatvÃt, citrÃdi«u cÃnantaraphalÃnupalambhasya
tadarthasatyatve 'pi cÃturthikanyÃyena aihikÃmu«mikatvena bÃdhakÃbhÃvÃt, kÃrÅrÅphalasya tu aihikasvabhÃvasyÃpi vaiguïyÃdanantaramanupalambhasaæbhave tatrÃpi bÃdhakÃbhÃvÃt >#//
(vedÃpauru«eyatvasya tatpauru«eyatvÃnumÃne pramÃïÃntaramÆlatvÃdinà sopÃdhitvÃnirÆpaïapÆrvakaæ vyavasthÃpanam) du«Âakaraïaj¤Ãpitatvamapi na saæbhavati ; yata÷ Óabde svata÷ kasyÃpi
do«asyÃsaæbhavÃt puru«ado«a eva bhramÃdistaddheturvÃcya÷, saca padatadarthasaæbandhasya puru«ak­tatve tadÃÓritasya bhramÃde÷ tadbodhÃdhÅnapadÃrthaj¤ÃnahetukavÃkyÃrthapramÃïe 'pi saækrÃntita÷ syÃt,
vedasyaiva và pauru«eyatave /
tatra padapadÃrthasaæbandhasya tÃvatpratipÃdyapratipÃdakabhÃvarÆpasyÃbhidhÃnakriyÃgabhrasyÃpi padÃrthasaæbandha÷ sarvo 'nyasmÃtpratipadyate, mahyavahÃravaditi nyÃyena svarÆpato j¤ÃpitatvÃt
pravÃhÃnÃditvÃnna pauru«eyatvam /
tathà vedasyÃpi vedÃrthasyÃlaukikatvena tadvi«ayasya vÃkyasya samÆlasya kart­j¤ÃnasyÃsaæbhavÃnna pauru«eyatvam /
yadi vedasyÃpi pauru«eyatvaæ tadà yogamahimnà sarvaj¤ÃnÃæ svabhÃvata÷ sarvaj¤asyeÓrvarasya ca j¤ÃnaprÃmÃïyÃviÓe«eïa tadubhayavacaso viÓe«asya vaktumaÓakyatavena manvÃdism­titulyatavameva syÃt  //
nanu - veda÷ pauru«eya÷, vÃkyatavÃt,kÃlidÃsÃdivÃkyavat, ityanumÃnÃt kÃÂhakÃdisamÃkhyÃdarÓanÃt 'trayo vedà ajÃyante' ti ÓruteÓrca vedasya kathaæ na pauru«eyatvam ? yukta¤caitat ; anyathÃ
mantrÃrthavÃdasiddhapralayasya satvena tadÃnÅmadhyetÌïÃæ vedasyÃpi nÃÓÃt mantrÃrthavÃdÃdhigamÃsaæbhavenetarapadÃrthavat j¤ÃnÃsaæbhÃvÃpatte÷, ata itaras­«ÂivadvedasyÃpi puru«akart­katvameva /
ataeva vaktrà yatpratÅtimuddiÓya yadvÃkyamuccaritaæ, tasya tatparatvamiti lokasiddhatÃtparyasyÃpi pauru«evÃkye saæbhavena upakramopasaæhÃrÃdervedavÃkyagatatÃtparyanirïÃyakakalpanamapi nÃpadyate,
saturÃæ ca Óabdaj¤ÃnapramÃïyasyÃptavÃkyÃdhÅnatvena Óabdotthaj¤ÃnasyÃprÃmÃïyÃnÃpattiÓrca /
samÃkhyÃnasya ca siddhÃntyabhimatapravacananimittatvenopÃdane tasya kupuru«asÃdhÃraïyena asÃdhÃraïavyapadeÓÃnupapattistadavasthaipava /
ata÷ pauru«eya eva veda÷, tathÃtve 'pi 'tadvidÃæ ca sm­tiÓÅle' ityuktatvÃdvedavitpraïÅtavai«amyamÃtreïaiva sm­titulyatvÃnÃpatti÷ iti - cet, na; pauru«eyatve pauru«eyavÃkyaprÃmÃïya
tatkart­pratyayÃdhÅnasiddhikatvÃdavaÓyasmartavyarÆpakarturniyamenÃsmaraïÃttadabhÃvapratÅte÷ /
naca chandogaprasiddhasya yonigranthasya kart­smareïa pauru«eyatvÃpatti÷ ; tasya pauru«eyatave sÃmna uttaramÆhagranthasrÆ pÃÂhenaiva prÃptyà 'yadyonyÃæ' taduttarayorgÃyatÅ'
tivacanaveyarthyÃpattyaivÃpauru«eyatavasiddhe÷ /
vÃkyatvahetukÃnumÃnamapi pramÃïÃntaramÆlatvena sopÃdhikamityaprayojakam ; pauru«eyavÃkye tathaiva sattvÃt, vedÃrthasya pratyak«ÃgrÃhyatvÃt /
'trayo vedà ajÃyante' tyÃdi tu 'uccaircà kriyate upÃæÓu yaju«Ã uccai÷ sÃmne' ti vidhiÓe«atvenÃrthavÃdarÆpatvanna svÃrthe pramÃm /
yadi caite vidhaya÷ kartrapek«Ã÷ syu÷kh tata÷ svargakÃmavidhyapek«itasvargasvarÆpabodhakÃrthavÃdavadidamapi svÃrthe pramÃïaæ bhavet vidhyapek«itakart­pratipÃdakatvena, natvetadasti /
etena mantrÃrthavÃdebhya÷ s­«ÂipralayasiddhirnirastÃ; te«Ãmapi vidhyantaraÓe«atvena svÃrthe prÃmÃïyÃbhÃvÃt, kÃÂhakÃdisamÃkhyÃyà api kaÂhÃdi«u viÓe«av­ttipravacanÃtiÓayena kenÃpyupapatte÷, kaÂhai÷
paramparayÃdhÅyamÃnatvena và tatsaæbhavÃcca /
naca mÃnavÃdisamÃkhyÃnÃmapi pravacananimittatvÃpattyà sm­tyÃderapi tathÃtvÃpatti÷, ÃdyantanÃmÃvalismaraïarÆpad­¬hakart­smaraïena tÃsÃæ kart­paratvÃt /
ataeva 'vÃsi«ÂhasrÆ Ãr«a viÓrvÃmitrasyÃr''«e' iti prativÃkyaæ kart­smaraïamapi ­«idarÓanÃdismaraïÃt s­«ÂyÃdau tatra vauyadarÓanamÃtreïaivopapannamiti na vasi«ÂhÃdikart­katvavÃdinà etÃd­Óayogeneva
kÃÂhakÃdisamÃkhyÃnÃpamupapÃdanÅyatavÃcca, kartrajanyatave 'pi yatpratÅtyartha yadvÃkyaæ tatparaæ taditi tÃdarthyarÆpatÃtpa«asya vede'pyupapannatvena tadanupapattyÃpÃdanasyÃyuktatavÃcca,
prÃmÃïyaghaÂitayÃvatpadÃrthÃnÃæ arthÃvabodhakatvÃnadhigatÃrthabodhakatvÃdirÆpÃïÃæ vede 'pi saæbhavenÃ'ptavÃkyajanyatvÃbhÃve 'pi tadupapatteÓca /
astuvà arthavÃdÃdipramÃïakam s­«ÂipralayÃdikaæ vedÃdinÃÓaÓrca ; tathÃpi saæsÃrasyÃnÃditvenaikakalpasamutthitaæ vedaæ kalpÃntarer iÓrvara÷ sarvaj¤atvÃdupadiÓatÅtyeva kalpanÃlaghavenopapattau pratikalpaæ
racanÃkalpanÃgauravasyÃnnayÃyyatavena neÓrvarakart­katvakalpanaæ yuktam /
saæsÃrasya sÃditve hi abhinavÃnupÆrvÅviracanamavaÓyaæ yuktam /
saæsÃrasya sÃditve hi abhinavÃnupÆrvÅviracanamavaÓyaæ abhyupeyaæ syÃt /
naca tatsaæbhavati ; s­«Âe÷ pÆrva vedÃbhÃvÃt vedaikasamadhigamyadharmÃdharmÃbhÃve tadanu«ÂhÃnÃbhÃvÃt kalpÃntarotpannaprÃïinÃæ sukhadu÷khotpattyanupapatte÷, vÃkyaracanasya
janyaj¤ÃnapÆrvakatvadarÓanena riÓrvare janyaj¤ÃnakalpanÃprasaægÃpatteÓrca, nityaj¤Ãnasya vedaprÃmÃïyÃdhÅnasiddhitvenetaretarÃÓrayÃt, 'sati vedaprÃmÃïye tadbodhitanityaj¤Ãnavattvena riÓrvarasya tatkart­tvaæ,
tatkart­tvena ca vedaprÃmÃïyamiti /
etena - k«ityÃdikaæ sakart­kaæ, kÃryatvÃt, ityanumÃnena nityaj¤ÃnavadÅÓrvarasiddhau tadÅyaj¤ÃnamÆlakatvena vedasya prÃmÃïyam iti - parÃstam ; tÃvatÃpyanityaj¤Ãnavata eva k«ityÃdikart­siddhau
tadÅyaj¤ÃnasyÃpi mÆlapramÃïaæ vinà prÃmÃïyÃsiddhe÷ /
ataeva ' yasya ni÷Órvasitaæ vadÃ' iti Órutirapi ni÷ÓrvÃsavadaprayatnasiddhatvaæ vadati; vedasya cÃsmaryamÃïakart­katvenÃjanyatvasyeva pratÅte÷ /
ÃnupÆrvÅviÓe«aviÓi«ÂavarïÃtmakasya vedasya varïasvarÆpeïa nityatve 'pi ÃnupÆrvÅviÓe«asyoccÃraïasÃmagrÅ janyatvenÃnityatvam /
sagakÃle ca tajjÃtÅyÃnupÆrvÅ kÃcidastÅti kÃryarÆpeïÃnÃditvenaiva nityatvaæ, na gaganÃdivat svarÆpeïÃnÃditvenetyarthe siddhe kathamapyaprÃmÃïyakÃraïÃbhÃve svata eva
nirde«ÃdabÃdhitapratÅtyutpattisaæbhavÃdyuktameva pÆrvoktaæ dharmÃdharmalak«aïadvayam  //
#<<B1>.>#