Santideva: Siksasamuccaya
12. Cittaparikarma
Version: 0.1a
Last updated: Sun Dec 15 15:34:47 NZDT 2002
Input by Jens Braarvig (Oslo)
Converted by Richard Mahoney
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| description: | multibyte sequence: |
| long a | ā |
| long A | Ā |
| long i | ī |
| long I | Ī |
| long u | ū |
| long U | Ū |
| vocalic r | ṛ |
| vocalic R | Ṛ |
| long vocalic r | ṝ |
| vocalic l | ḷ |
| vocalic L | Ḷ |
| long vocalic l | ḹ |
| velar n | ṅ |
| velar N | Ṅ |
| palatal n | ñ |
| palatal N | Ñ |
| retroflex t | ṭ |
| retroflex T | Ṭ |
| retroflex d | ḍ |
| retroflex D | Ḍ |
| retroflex n | ṇ |
| retroflex N | Ṇ |
| palatal s | ś |
| palatal S | Ś |
| retroflex s | ṣ |
| retroflex S | Ṣ |
| anusvara | ṃ |
| visarga | ḥ |
| long e | ē |
| long o | ō |
| l underbar | ḻ |
| r underbar | ṟ |
| n underbar | ṉ |
| k underbar | ḵ |
| t underbar | ṯ |
Unless indicated otherwise, accents have been dropped in order
to facilitate word search.
For a comprehensive list of GRETIL encodings and formats see:
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and
http://gretil.sub.uni-goettingen.de/gretil/gretdias.pdf
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cittaparikarma dvādaśaḥ paricchedaḥ ||
tad evam araṇye vasan samādhānāya yujyate ||
uktaṃ hi bhagavatyāṃ |
sa teṣām eva satvānām arthāya dhyānapāramitāyāṃ carann avikṣiptacitto bhavati |
tat kasya hetoḥ |
[ Cambridge MS f94b ---> ]
tathā hy asyâivaṃ bhavati |
laukikī dhyānôpapattir api tāvad vikṣiptacittasya durlabhā |
kaḥ punar vādo 'nuttarā samyaksaṃbodhiḥ |
tasmān mayâvikṣiptacittena bhavitavyam |
yāvann anuttarāṃ samyaksaṃbodhim abhisaṃbuddheyam iti ||punar asyām uktaṃ |
punar aparaṃ subhūte bodhisatvo mahāsatvaḥ prathamacittôtpādam upādāya dhyānapāramitāyāṃ caran sarvâkārajñatāpratisaṃyuktair manasikārair dhyānaṃ samāpadyate |
sa cakṣuṣā rūpāṇi dṛṣṭvā na nimittagrāhī bhavati nânuvyañjanagrāhī |
yato 'dhikaraṇam asya cakṣurindriyeṇâsaṃvarasaṃvṛtasya viharato 'bhidhyādaurmanasye 'nye vā pāpakâkuśalā dharmāś cittam anuprāpnuyuḥ |
teṣāṃ saṃvarāya pratipadyate |
rakṣati cakṣurindriyam |
evaṃ śrotreṇa śabdān śrutvā |
ghrāṇena gandhān ghrātvā |
jihvayā rasān āsvādya |
kāyena spraṣṭavyāni spṛṣṭvā |
manasā dharmān vijñāya na nimittagrāhī bhavati |
nânuvyañjanagrāhī |
yato 'dhikaraṇam asya manêndriyeṇâsaṃvarasaṃvṛtasya pāpakāś cittam anuprāpnuyuḥ |
teṣāṃ saṃvarāya pratipadyate |
rakṣati manêndriyaṃ |
sa gacchann api tiṣṭhann api niṣaṇṇo 'pi śayāno 'pi bhāṣamāṇo 'pi samāhitâvasthām asamāhitâvasthāṃ na vijahāti |
sa bhavaty ahastalolaḥ |
apādalolo 'mukhalolo 'prakīrṇavāk |
avikṣiptêndriyo 'nuddhato 'nunnato 'capalo 'nalaso 'saṃbhrāntakāyo 'saṃbhrāntacittaḥ |
śāntakāyaḥ śāntavāk śāntacittaḥ |
rahasy arahasi vā kalpitêryāpathaḥ saṃtuṣṭaḥ ||
pe ||
subharaḥ supoṣaḥ |
sûpāsyaḥ kalyāṇâcāragocaraḥ |
saṃgaṇikayâpi vivekagocaraḥ |
lābhe 'lābhe ca samo nirvikāraḥ |
[ Bendall ed p203 ---> ]
anunnato 'navanataḥ |
evaṃ sukhe duṣkhe |
stutau nindāyāṃ |
yaśasy ayaśasi |
jīvite maraṇe ca samo nirvikāro 'nunnato 'navanataḥ |
evaṃ śatrau mitre ca |
manâpavartini ... |
āryeṣv anāryeṣu |
śabdeṣu saṃkīrṇeṣv asaṃkīrṇeṣu |
priyâpriyeṣu ca rūpeṣu samo nirvikāraḥ |
anunnato 'navanataḥ |
anurodhavirodhâpagataḥ |
tat kasya hetoḥ |
tathā
[ Cambridge MS f95a ---> ]
hi sa svalakṣaṇaśūnyān asaṃbhūtān aniṣpannān anabhinirvṛttān sarvadharmān paśyatîti vistaraḥ ||
tatra līne manasi muditā bhāvanayôttejanaṃ kuryāt |
uddhate tv anityatāmanasikāraiḥ praśamaḥ ||
ubhayapratipakṣârthaṃ câryarāṣṭrapālôktāṃ gāthāṃ smaret |
bahu kalpakoṭībhi kadāci buddho utpadyate lokahito maharṣi |
labdho 'dhunā sa pravaraḥ kṣaṇo 'dya tyajati pramādaṃ yadi moktukāma |
iti ||
tathā |
mayôpamaṃ vitatham etat svapnôpamaṃ ca saṃskṛtam avekṣya na cirād bhaviṣyati viyogaḥ sarvapriyaiḥ |
na nityam iha kaścit |
udyujya yathā ghaṭata nityaṃ pāramitāsu bhūmiṣu baleṣu |
mā jātu sraṃsaya vīryaṃ yāvan na budhyathā pravarabodhim |
iti ||
āryalalitavistare 'py uktaṃ |
jvalitaṃ tribhuvaṃ jaravyādhidukhair maraṇâgnipradīptam anātham idam |
bhavaniḥśaraṇe sada mūḍha jagad bhramati bhramaro yathā kumbhagataḥ ||
[ Bendall ed p204 ---> ]
adhruvaṃ tribhuvaṃ śaradabhranibhaṃ naṭaraṅgasamā jagi janmacyutiḥ |
girinadyasamaṃ laghuśīghrajavaṃ vrajatāyu jage yatha vidyu nabhe || bhuvi devapure triapāyapathe bhavatṛṣṇâvidyavaśā janatā |
parivarttiṣu pañcagatiṣv abudhā yatha kumbhakarasya hi cakra bhramī ||
priyarūpavaraiḥ sada snigdharutaiḥ śubhagandharasair varasparśasukhaiḥ |
pariṣiktam idaṃ kalipāśa jagat mṛgalubdhakapāśi yathâiva kapi ||
sabhayāḥ saraṇāḥ sada vairakarāḥ bahuśokôpadrava kāmaguṇāḥ |
asidhārasamā viṣapattranibhāḥ jahitâryajanair yatha mīḍhaghaṭaḥ ||
smṛtimoṣakarās tamasīkaraṇā bhayahetukarā dukhamūla sadā |
bhavatṛṣṇalatāya vivṛddhikarāḥ sabhayāḥ saraṇā sada kāmaguṇāḥ ||
yathâgnikhadāḥ jvalitāḥ sabhayāḥ tatha kāmême viditâryajanaiḥ |
mahapaṅkasamâśiśūlasamā madhudigdhêva kṣuradhārasamā ||
yatha sarpaśiro yatha mīḍhaghaṭaḥ tatha kāmême viditā viduṣām |
tatha śūlasāmā dvijapeśisamā yatha śvānakaraṃ kiśavaira tathôdakacandranibhêmi kāmaguṇāḥ pratibimbêvā girighoṣa yathā |
pratibhāsasamā naṭaraṅganibhā tatha svapnasamā viditâryajanaiḥ ||
[ Bendall ed p205 ---> ]
kṣaṇikāvasikêmi kāmaguṇāḥ tatha māyamarīcisamâlikôdakabudbudaphenasamā vitathāḥ parikalpasamutthita buddha budhaiḥ ||
prathame vayase vararūpadharaḥ priyêṣṭamato iya bālacārī |
jaravyādhidukhair hatatejavapuṃ vijahanti mṛgêva śuṣkanadīm ||
dhanadhānyavaro bahudravyabalī priyêṣṭamato iya bālacārī |
parihīṇadhanaṃ puna kṛcchragataṃ vijahanti narêva śūnyaṭavīm ||
yatha puṣpadrumo saphalo va drumo narudānarataḥ tatha prītikaraḥ |
dhanahīnu jarârditu yācanako bhavate tadâpriyagṛdhrasamaḥ ||
prabhudravyabalī vararūpadharaḥ priyasaṅgamanêndriyaprītikaraḥ |
jarāvyādhidukhârditu kṣīṇadhano bhavate tadâpriyamṛtyusamaḥ ||jarayā jaritaḥ samatītavayo druma vidyuhato va yathā bhavati |
jarajīrṇâgāra yathā sabhayo jaraniḥśaraṇaṃ laghu brūhi mune ||
jara śoṣayate naranārigaṇaṃ yatha mālulatā ghana śālavanam |
jara vīryaparākramavegaharī jara paṅkanimagna yathā puruṣo ||
jara rūpa surūpavirūpakarī jara tejaharī balasthāmaharī |
sada saukhyaharī paribhāvakarī jara mṛtyukarī jarâujaharī ||
bahurogaśatair ghanavyādhidukhaiḥ upasṛṣṭu jagaj jvalanêva mṛgāḥ |
jara vyādhigataṃ prasamīkṣya jagat dukhaniḥśaraṇaṃ laghu deśaya hī ||
[ Bendall ed p206 ---> ]
śiśirehi yathā himadhātu mahaṃ tṛṇagulmavanâuṣadhi ojaharo |
tathâujaharo 'yu vyādhi jage parihīyatîndriyarūpabalam ||
dhanadhānyamahârthakṣayântakaraḥ paribhāvakaraḥ sad vyādhi jage |
pratighātakaraḥ priyadveṣakaraḥ paridāhakaro yatha sūryu nabhe ||
maraṇaṃ cyavanaṃ cyuti kālakriyā priyadravyajanena viyogu sadā |
apunâgamanaṃ câsaṃgamanaṃ drumapattraphalā nadiśrotu yathā ||
maraṇaṃ vaśitān avaśīkurute maraṇaṃ harate nadi dāru yathā |
asahāyanaro vrajate 'dvitīyaḥ svakakarmaphalânugato vivaśaḥ ||
maraṇaṃ grasate bahu prāṇiśatān makaro va jalâkari bhūtagaṇān |
garuḍo uragaṃ mṛgarāja gaja jvalano va tṛṇâuṣadhibhūtagaṇam |
iti ||
rājâvavādakasūtre 'py āha |
tad yathā mahārāja catasṛbhyo digbhyaś catvāraḥ parvatâgaccheyur dṛḍhāḥ |
[ Cambridge MS f96a ---> ]
sāravanto 'khaṇḍâcchidrâsuṣirāḥ susaṃvṛtâikaghanā nabhaḥ spṛśantaḥ pṛthivīṃ côllikhantaḥ sarvatṛṇakāṣṭhaśākhāparṇapalāśâdi sarvasatvaprāṇibhūtāni nirmathnantas tebhyo na sukaraṃ javena vā palāyituṃ balena vā dravyamantrâuṣadhibhir vā nivartayitum |
evam eva mahārāja catvārîmāni mahābhayāny āgacchanti yeṣāṃ na sukaraṃ javena vā palāyituṃ balena
[ Bendall ed p207 ---> ]
dravyamantrâuṣadhair vā nivartanaṃ kartum |
katamāni catvāri |
jarā vyādhir maraṇaṃ vipattiś ca ||
jarā mahārājâgacchati yauvanaṃ pramathamānā |
vyādhir mahārājâgacchaty ārogyaṃ pramathamānaḥ |
maraṇam āgacchati jīvitaṃ pramathamānaṃ |
vipattir mahārājâgacchati sarvāḥ saṃpattīḥ pramathamānā |
tat kasya hetoḥ |
tad yathā mahārāja siṃho mṛgarājo rūpasaṃpanno javasaṃpannaḥ sujātanakhadaṃṣṭrākarālo mṛgagaṇam anupraviśya mṛgaṃ gṛhītvā yathākāmakaraṇīyaṃ karoti |
sa ca mṛgo 'tibalaṃ vyāḍamukham āsādya vivaśo bhavati |
evam eva mahārāja viddhasya mṛtyuśalyenâpagatamadasyâparāyaṇasya marmasu chidyamāneṣu mucyamāneṣu sandhiṣu māṃsaśoṇite pariśuṣyamāṇe paritaptatṛṣitavihvalavadanasya karacaraṇavikṣepâbhiyuktasyâkarmaṇyasyâsamarthasya lālāsiṅghāṇakapūyamūtrapurīṣôpaliptasya īṣajjīvitâvaśeṣasya karmabhavāt punar bhavam ālambānasya yamapuruṣabhayabhītasya kālarātrivaśagatasya caramâśvāsapraśvāseṣûparudhyamāneṣu e
kākino 'dvitīyasyâsahāyasyêmaṃ lokaṃ jahataḥ paralokam ākrāmato mahāpathaṃ vrajato mahākāntāraṃ praviśato mahāgahanaṃ samavagāhamānasya mahândhakāraṃ pratipadyamānasya mahârṇavenôrjyamānasya karmavāyunâhriyamāṇasyânimittīkṛtāṃ diśaṃ gacchato nânyat trāṇaṃ nânyac charaṇaṃ nânyat parāyaṇam ṛte dharmāt |
dharmo hi mahārāja tasmin samaye trāṇaṃ layanaṃ śaraṇaṃ parāyaṇaṃ bhavati |
tad yathā śītârttasyâgnipratāpaḥ |
agnim apagatasyânirvāpaṇaṃ |
uṣṇârttasya śaityaṃ |
adhvānaṃ pratipannasya śī-
[ Cambridge MS f96b ---> ]
talaṃ chāyôpavanaṃ |
pipāsitasya śītalajalaṃ |
bubhukṣitasya vā praṇītam annaṃ |
vyādhitasya vaidyâuṣadhiparicārakāḥ |
bhayabhītasya balavantaḥ sahāyāḥ |
sādhavaḥ pratiśaraṇā bhavanti |
evam eva mahārāja viddhasya mṛtyuśalyenâpagatamadasyâtrāṇasyâśaraṇasyâparāyaṇasya nânyat trāṇaṃ nânyat parāyaṇam anyatra dharmāt |
tasmāt tarhi te mahārājânityatânudarśinā bhavitavyaṃ kṣayavyayânudarśinā bhavitavyaṃ maraṇabhayabhītena |
dharmeṇâiva te mahārāja rājyaṃ kārayitavyaṃ nâdharmeṇa |
[ Bendall ed p208 ---> ]
tat kasya hetoḥ |
asyâpi te mahārājâtmabhāvasyâivaṃ suciram api parirakṣitasya suciram api śucinā praṇītena khādanīyabhojanīyâsvādanīyena saṃtarpitasya saṃpravāritasya |
kṣutapipāsāparigatasya kālakriyā bhaviṣyati |
evaṃ kāśikauśeyadūkūlapattrôrṇākṣaumâdibhir vastraviśeṣair ācchāditasya caramaśayanâvasthitasya vividhasvedâmbuklinnamalinavasanâvṛtasya kālakriyā bhaviṣyati |
evam api te mahārāja snānânulepanavāsadhūpapuṣpasurabhigandhasyâtmabhāvasya na cireṇa durgandhatā bhaviṣyati |
evaṃ stry-āgāramadhyagatasyâpi te strīgaṇaparivṛtasya nānāvādyagītatūryanādyair upagīyamānasya sumanasaḥ krīḍato ramamāṇasya paricārayato maraṇabhayabhītasyâtīva duṣkhadaurmanasyābhyāṃ kālakriyā bhaviṣyati |
evam api te mahārāja gṛheṣûpalepanôpalipteṣu susthāpitârgaleṣu supihitavātâyaneṣu bahugandhadhūpapuṣpatailavartiprajvāliteṣv āsaktapaṭṭadāmakalāpeṣu muktakusumâvakīrṇeṣu gandhaghaṭikānirdhūpiteṣu anyastapādapīṭhapaṭikâstaraṇagoṇikâstaraṇakācalindikaprāvaraṇasântarôchadapaṭikôbhayakṛtôpadhāneṣu paryaṅkeṣu śayitvā |
punaś ca śṛgālakākagṛdhramṛtakaḍevaramāṃsâsthikeśarudhiravaśâkule paramabībhatse śmaśāne gataceṣṭasyâtmabhāvaḥ pṛthivyām avaśaḥ śeṣyate |
evam api te mahārāja gajaskandhâśvapṛṣṭharathâbhirūḍhasya śaṅkhapaṭaheṣv āhanyamāneṣu chatreṇa dhāryamāṇena bālavyajanena vījaya-
[ Cambridge MS f97a ---> ]
mānasyânekahastyaśvarathapadātibhir anuyātasyâñjaliśatasahasrair namaskriyamāṇasya |
nirgamanam anubhūya na cirān niśceṣṭasya mṛtaśayanâbhirūḍhasya caturbhiḥ puruṣair utkṣiptasya dakṣiṇena nagaradvāreṇa nirṇītasya mātāpitṛbhrātṛbhaginībhāryāputraduhitṛvayasyadāsīdāsakarmakarapauruṣeyaiḥ śokagatahṛdayair vikṣiptakeśair utkṣiptabhujaiḥ sôrastāḍaṃ paramakaruṇaṃ |
hā putra hā nātha hā tāta hā svāminn ity ākrandamānaiḥ paurajānapadaiḥ saparibhāvadṛśyamānasya śmaśānaṃ nītasya punaḥ kākagṛdhraśvaśṛgālâdibhir bhakṣitasya tāny asthīny agninā vā dagdhāni pṛthivyāṃ vā nikhā-
[ Bendall ed p209 ---> ]
nitāni adbhir vā klinnāni vātâtāpavarṣair vā cūrṇīkṛtāni digvidikṣu prakṣiptāni tatrâiva pūtabhavam āyāsyanti |
evam anityāḥ sarvasaṃskārâivam adhruvêti vistaraḥ ||
tatra kleśāḥ prādhānyena rāgadveṣamohā yasyâiṣām ekatarasya tāvat pratipakṣam ādau bhāvayet tannidānaṃ ca varjayet ||
tatrâryaratnameghe tāvad āha |
sa rāgasya pratipakṣaṃ bhajate |
rāgôtpattipratyayāṃś ca varjayati |
katamaś ca sa rāgasya pratipakṣaḥ |
katame ca te rāgôtpattipratyayāḥ |
aśubhābhāvanârāgasya pratipakṣaḥ |
janapadakalyāṇīrāgôtpattipratyayaḥ |
katamā ca sâśubhābhāvanā |
yad uta santy asmin kāye keśā romāṇi nakhā dantā rajo malaṃ tvak māṃsâsthi snāyuḥ śirā vṛkkā hṛdayaṃ plīhakaḥ klomakaḥ |
antrāṇy antraguṇâmâśayaḥ pakvâśayaḥ |
audaryakaṃ yakṛt purīṣam aśru svedaḥ kheṭaḥ siṅghāṇakaṃ vasā lasikā majjā medaḥ pittaṃ śleśmā pūyaṃ śoṇitaṃ mastakaṃ mastakaluṅgaṃ*prasrāvaḥ |
eṣu ca vastuṣu bodhisatvôpaparīkṣaṇajātīyo bhavati |
tasyâivam upaparīkṣamāṇasyâivaṃ bhavati |
yo 'pi tāvat syād bālo mūḍhaḥ abhavyo 'kuśalaḥ so 'pi tāvad etāni vastūni
[ Bendall ed p210 ---> ]
jñātvā rāgacittaṃ nôtpādayet |
prāg eva saprajñajātīyaḥ |
evaṃ hi bodhisatvo 'śubhābhāvanābahulo bhavatîti ||
bhagavatyām apy uktaṃ |
punar aparaṃ subhūte bodhisatvo mahāsatvaḥ prajñāpāra-
[ Cambridge MS f97b ---> ]
mitāyāṃ carann imam evaṃ kāyaṃ yathābhūtaṃ prajānāti |
tad yathâpi nāma subhūte goghātako vā goghātakântevāsī vā gāṃ hatvā tīkṣṇena śastreṇa catvāri phalakāni kṛtvā pratyavekṣate sthito 'thavā niṣaṇṇaḥ |
evam eva subhūte bodhisatvaḥ prajñāpāramitāyāṃ carann imam eva kāyaṃ dhātuśo yathābhūtaṃ prajānāti |
asty asmin kāye pṛthivīdhātur abdhātur api tejodhātur api vāyudhātur apîti |
pe ||
punar apy āha |
tad yathâpi subhūte karṣakasya mūtoḍī pūrṇā nānādhānyānāṃ śālīnāṃ vrīhīṇāṃ tilānāṃ taṇḍulānāṃ mudrānāṃ māṣāṇāṃ yavānāṃ godhūmānāṃ maśūrāṇāṃ sarṣapāṇāṃ |tān etān cakṣuṣmān puruṣaḥ pratyavekṣamāṇaḥ |
evaṃjātīyād ayaṃ śālir ayaṃ vrīhir amī tilâmī taṇḍulâmī mudrâmī māṣā yavâmī godhūmâmī maśūrâmī sarṣapêti ||
evam eva bodhisatvo mahāsatvaḥ prajñāpāramitāyāṃ carann imam eva kāyam ūrddhvaṃ pādatalād adhaḥ keśamastakanakharomatvak romaparyantaṃ pūrṇaṃ nānāprakārasyâśucer yathābhūtaṃ pratyavekṣate |
santy asmin kāye keśā romāṇi nakhā yāvan mastakaṃ mastakaluṅgam akṣigūthaṃ karṇagūtham iti ||
pe ||
punar aparaṃ subhūte bodhisatvaḥ śmaśānagataḥ paśyati nānārūpāṇi mṛtaśarīrāṇi śmaśāne 'paviddhāni śavaśayane ujjhitāni ekâhamṛtāni vā dvyahamṛtāni vā tryahamṛtāni vā caturahamṛtāni vā pa-
[ Bendall ed p211 ---> ]
ñcâhamṛtāni vā vyādhmātakāni vinīlakāni vipūyakāni vipaṭhyakāni |
sêmam eva kāyaṃ tatrôpasaṃharati |
ayam api kāyâivaṃdharmâivaṃsvabhāvaḥ |
etāṃ dharmatām avyativṛttae iti ||
evaṃ hi subhūte bodhisatvo mahāsatvaḥ prajñāpāramitāyāṃ caran bahirdhā kāye kāyânudarśī viharati ||
pe ||
punar aparaṃ yadā mṛtaśarīrāṇi śmaśāne utsṛṣṭāni paśyati |
ṣaḍrātramṛtāni kākair vā khādyamānāni kurarair vā gṛdhrair vā śvabhir vā śṛgālair vā tato 'nyair vā nānāvidhaiḥ prāṇakajātaiḥ khādyamānāni
[ Cambridge MS f98a ---> ]
sêmam eva kāyaṃ tatrôpasaṃharati |
ayam api kāyâivaṃdharmâivaṃsvabhāvaḥ |
etāṃ dharmatāṃ na vyativṛttae iti ||
punar aparaṃ yadā mṛtaśarīrāṇi paśyati śmaśāne utsṛṣṭāni vikhāditāny aśucīni durgandhāni |
sêmam eva kāyaṃ tatrôpasaṃharatîti pūrvavat ||
pe ||
punar aparaṃ yadā paśyati mṛtaśarīrāṇi śivapathikāyām asthisaṃkalikāṃ māṃsaśoṇitamrakṣitāṃ snāyuvinibaddhāṃ |sa tatrêmam eva kāyam iti pūrvavat ||
punar aparaṃ yadā mṛtaśarīrāṇi paśyati śivapathikāyām asthisaṃkalībhūtāni apagatamāṃsaśoṇitasnāyubandhanāni |
sêmam eva kāyam iti pūrvavat ||
punar aparaṃ yadā paśyati śivapathikāyām asthīni digvidikṣu kṣiptāni |
yad utânyena pādâsthīni |
anyena jaṅghâsthīni |
anyena côrvasthīni |
anyena śroṇikaṭāhakaṃ |
[ Bendall ed p212 ---> ]
anyena pṛṣṭhavaṃśam anyena pārśvakâsthīni |
anyena grīvâsthīni |
anyena bāhvasthīni |
sêmam eva kāyam upasaṃharatîti pūrvavat ||
pe ||
punar aparaṃ yadā paśyati śivapathikāyām asthīny anekavārṣikāṇi vātânupariśoṣitāni śaṅkhasannibhāni |
imam eva kāyaṃ tatrôpasaṃharatîti pūrvavat |
ayam api kāyâivaṃdharmâivaṃsvabhāvâitāṃ dharmatāṃ na vyativṛttae iti ||
punar aparaṃ subhūte bodhisatvo mahāsatvaḥ prajñāpāramitāyāṃ caran yadā paśyati śivapathikāyām asthīny anekavārṣikāṇi tirobhūtāni nīlāni kapotavarṇāni pūtīni cūrṇakajātāni pṛthivyāṃ pāṃsunâsamasamībhūtāni sêmam eva kāyaṃ tatrôpasaṃharati ayam api kāyâivaṃdharmâivaṃsvabhāvaḥ |
etāṃ dharmatāṃ na vyativṛttae iti ||
eṣa tāvat samāsato rāgasya samudācārapratipakṣaḥ |
dveṣasya maitrī pratipakṣaḥ |
apriyasatvâdarśanaṃ ca |
tena vā saha bhojanâdyekârthatayâprītyutpādanaṃ tatra parasukhasyâśaṃsā prārthanā tṛṣṇâbhinandanaṃ maitrī |
kāmarāgapratyupakārahetubhyām akliṣṭaḥ snehêty arthaḥ ||
sā trividhâryâkṣayamatisūtre 'bhihitā |
satvârambaṇā mai-
[ Cambridge MS f98b ---> ]
trī prathamacittôtpādikānāṃ bodhisatvānāṃ |
dharmârambaṇā caryāpratipannānāṃ bodhisatvānāṃ |
anārambaṇā maitrī anutpattikadharmakṣāntipratilabdhānāṃ bodhisatvānām iti ||punar buddhârambaṇā bodhisatvârambaṇā śrāvakapratyekabuddhârambaṇā satvârambaṇā ca |
tatra satvârambaṇāyāḥ pūrvaṃ priye satve hitasukhôpasaṃhārān na dhyānam abhyasya |
tatsame maitrīm upasaṃharet |
tataḥ pariciteṣu |
tatôdāsīneṣu |
tataḥ samīpavāsiṣu |
tataḥ svagrāmavāsiṣu |
[ Bendall ed p213 ---> ]
evaṃ paragrāme ca |
evaṃ yāvad ekāṃ diśam adhimucya spharitvôpasaṃpadya viharati |
evaṃ daśasu dikṣu |
buddhâdyārambaṇāyās tv ayaṃ prayāso nâsti ||sā ca vajradhvajapariṇāmanāyām uktā |
sa bodhisatvacaryāyāṃ caran yāvanti kānicid dṛśyante rūpāṇi manojñāni vā pratikūlāni vā |
evaṃ śabdā gandhā rasā spraṣṭavyā dharmā manojñā vā pratikūlā vā |
anavadyā viśuddhāḥ kalyāṇôdāraprabhāsvarā vā yena saumanasyaṃ jāyate |
sukham avakrāmati |
prasādo jāyate |
prītiḥ saṃbhavati |
prāmodyaṃ saṃtiṣṭhate |
harṣaḥ prādurbhavati |
daurmanasyaṃ nivartate |
cittakalyatā prādurbhavati |
cittaṃ karmaṇyaṃ bhavati |
āśayo mṛdubhavati |
indriyāṇi prahlādaṃ gacchanti |
satatasukhaṃ saṃvedayamānâivaṃ pariṇāmayati |
sarvabuddhānām etayā pariṇāmanayā bhūyasyā mātrayā te buddhā bhagavanto 'cintyena buddhavihārasukhena samanvāgatā bhavantv atulyena buddhasamādhisukhena susaṃgṛhītā bhavantv anantasukhena bhūyasyā mātrayôpastabdhā bhavantu |
apramāṇena buddhavimokṣasukhena samanvāgatā bhavantu |
aprameyeṇa buddhaprātihāryasukhena susaṃgṛhītā bhavantu |
acintyena buddhâsaṃgavihārasukhena suparigṛhītā bhavantu |
durāsadena bu-
[ Bendall ed p214 ---> ]
ddhavṛṣabhitasukhenâbhichannā bhavantu |
aprameyeṇa buddhabalasukhenâtyantasukhitā bhavantu |
sarvaveditaśāntenânutpattisukhenâdhikārasukhā bhavantu |
asaṃgavihārasatatasamāhitena tathāgatasukhenâdvayasamudā-
[ Cambridge MS f99a ---> ]
cāreṇâvikopitasukhā bhavantu ||evaṃ bodhisatvas tatkuśalamūlaṃ tathāgateṣu pariṇamayya bodhisatveṣu pariṇamayati |
yad idam aparipūrṇānām abhiprāyāṇāṃ paripūrṇāya pariṇamayati |
apariśuddhānāṃ sarvajñatâdhyāśayānāṃ pariśuddhaye |
apariniṣpannānāṃ sarvapāramitānāṃ pariniṣpattaye |
vajrôpamasya bodhicittôtpādasyâdhiṣṭhānāya |
anivartyasya sarvajñatāsaṃnāhasyâpratiprasrabdhaye |
bodhisatvānāṃ kuśalamūlānāṃ mārgaṇatāyai |
sarvajagatsamatāsthitasya mahāpraṇidhānasya paripūraye |
sarvabodhisatvavihārāṇām adhigamāya |
sarvabodhisatvêndriyāṇāṃ tīkṣṇâbhijñatāyai |
sarvabodhisatvakuśalamūlānāṃ sarvajñatāsparśanatāyai ||
sâivaṃ tatkuśalamūlaṃ bodhisatvānām arthāya pariṇamayya buddhaśāsanâvacareṣu sarvaśrāvakapratyekabuddheṣu tatkuśalamūlam evaṃ pariṇāmayati |
te kecit satvâikâcchaṭâsaṃhātamātram api buddhaśabdaṃ sṛṇvati |
dharmaśabdaṃ vâryasaṃghaparyupāsanaṃ vā kurvanti teṣāṃ tatkuśalamūlam anuttarāyai samyaksaṃbodhaye pariṇāmayati buddhânusmṛtiparipūryai pariṇāmayati |
dharmânusmṛtiprayogatāyai pariṇāmayati |
āryasaṃghagauravāya pariṇāmayati |
acirahitabuddhadarśanatāyai pariṇāmayati |
cittapariśuddhaye pariṇāmayati |
buddhadharmaprativedhāya pariṇāmayati |
aprameyaguṇapratipattaye pariṇāmayati |
sarvâbhijñākuśalapariśuddhaye pariṇāmayati |
dharmavimativinivartanāya pariṇāmayati |
yathā buddhaśāsanâvacareṣu pariṇāmayati |
śrāvakapratyekabuddheṣu ca tathā bodhisatvaḥ sarvasatveṣu tatkuśala-
[ Bendall ed p215 ---> ]
mūlaṃ pariṇāmayati ||
yad idaṃ nairayikamārgavinivartanāya pariṇāmayati |
tiryagyonivyavacchedāya pariṇāmayati |
yamalokôpacchedasukhāya pariṇāmayati |
niravaśeṣasarvâpāyagatyupapattivyavacchedāya pariṇāmayati ||
teṣāṃ ca sarvasatvānām anuttarabodhichandavivardhanatāyai pariṇā-
[ Cambridge MS f99b ---> ]
mayati |
adhyāśayasarvajñatācittalābhāya pariṇāmayati |
sarvabuddhadharmâpratikṣepāya pariṇāmayati |
atyantasukhasarvajñatābhūmisaṃvartanāya pariṇāmayati |
atyantasarvasatvaviśuddhaye pariṇāmayati |
sarvasatvānām anantajñānâdhigamāya pariṇāmayati |
pe ||
tasya yat kiñcic cīvarapiṇḍapātaśayanâsanaglānapratyayabhaiṣajyagamanâgamanaśarīrôpasthānaniṣadyâdiniṣevaṇâyatanānāṃ pravartanakarmêryāpathâdhiṣṭhānam īryāpathasyâvikopanaṃ kāyakarma vākkarma manaskarma sacuritaṃ ṣaṇṇām indriyāṇāṃ saṃvaraḥ svaśarīrâchādanamardanasnānakarma |
aśitapītakhāditaṃ saṃmiñjitaprasāritâvalokitavilokitasuptajāgaritasvaśarīragatôpasthānaṃ sarvam etad bodhisatvasya sarvajñatâlambanaprayuktasya na kiñcid apariṇāmitaṃ sarvajñatāyāṃ sarvasatvahitasukhacittasya ||
pe ||sarvajagatparitrāṇamanaso nityôdyuktakuśalamūlasya madapramādavyativṛttasya ||
pe ||sarvakleśaparāṅmukhasya sarvabodhisatvânuśikṣaṇacetasaḥ sarvajñatāmārgâpratihatasya jñānabhūminiṣevaṇasya paṇḍitasaṃvāsâbhiratasya |
pe ||
madhukarêva kuśalamūlasaṃbharaṇasya sarvajagaduccalitasantānasyânabhiniviṣṭasarvasaṃskārasya |
pe ||antaśaḥ śvasv api tad anyeṣv api tiryagyonigateṣv ekâudanônmiñjitam ekâlopaṃ vā parityajati |
sugatāv upapattiṣu tat sarvaṃ teṣām eva hitāya teṣām eva parimocanāya pariṇāmayati |
tasyās tiryagyones tasmād duṣkhârṇavāt tasmād duṣkhôpādānāt tasmād duṣkhaskandhāt tasmād duṣkhāvedanāyāḥ |
tasmād duṣkhôpacayāt tasmād duṣkhâbhisaṃskā-
[ Bendall ed p216 ---> ]
rāt tasmād duṣkhanidānāt tato duṣkhamūlāt tasmād duṣkhâyatanāt teṣāṃ satvānāṃ vinivartanāya pariṇāmayati tadārambaṇena ca sarvasatvârambaṇīkaroti manasikaroti |
tatra kuśalamūle pūrvaṅgamīkaroti |
yad idaṃ sarvajñatāyāṃ pariṇāmayati |
[ Cambridge MS f100a ---> ]
bodhicittôtpādena pratigṛhṇāti |
tatra kuśalamūlam upanayati |
saṃsārakāntārād vinivartayati |
anāvaraṇena buddhasukhenâbhimukhīkaroti |
saṃsārasāgarād unmajjayati |
buddhadharmaprayuktāya maitryā spharatîty ādi ||
imāś ca suvarṇabhāsôktā maitrīkaruṇāgarbhā gāthāḥ sarvâdarataḥ samanvāhṛtya bhāvayitavyântaśo vacasâpi ||
suvarṇabhāsôttamadundubhena śāmyantu duṣkhās trisahasraloke |
apāyaduṣkhā yamalokaduṣkhā dāridryaduṣkhāś cêha triloke ||
anena cô dundubhighoṣanādinā śāmyantu sarvavyasanāni loke |
bhavantu satvā hy abhayâhatā tathā yathâbhayāḥ śāntabhayāḥ munîndrāḥ ||
yathâiva sarvâryaguṇôpapannāḥ saṃsārasarvajñamahāsamudrāḥ |
tathâiva bhontū guṇasāgarāḥ prajāḥ samādhibodhyaṅgaguṇair upetāḥ ||
anena cô dundubhighoṣanādinā bhavantu brahmasvara sarvasatvāḥ |
spṛśantu buddhatvavarâgrabodhiṃ pravartayantū śubhadharmacakram ||
[ Bendall ed p217 ---> ]
tiṣṭhantu kalpāni acintiyāni deśentu dharmaṃ jagato hitāya |
hanantu kleśān vidhamantu duṣkhān samentu rāgaṃ tatha doṣa moham ||
ye satva tiṣṭhanti apāyabhūmau ādīptasaṃprajvalitâsthigātrāḥ |
śṛṇvantu te dundubhisaṃpravāditaṃ namo 'stu buddhāya bhaṇantu vācam ||
jātismarāḥ satvā bhavantu sarve jātīśataṃ jātisahasrakoṭyaḥ |
anusmarantū satataṃ munîndrān śṛṇvantu teṣāṃ vacanaṃ hy udāraṃ ||
anena cô dundubhighoṣanādinā labhantu buddhehi samāgamaṃ sadā |
vivarjayantū khalu pāpakarma carantu kuśalāni śubhakriyāṇi ||sarvatra kṣetreṣu ca sarvaprāṇināṃ sarve ca duṣkhāḥ praśamantu loke |
ye satva vikalêndriyâṅgahīnāḥ te sarvi sakalêndriya bhontu sāṃpratam ||
ye vyādhitā durbalakṣīṇagātrā nistrāṇabhūtāḥ śayitā diśāsu |
te sarvi mucyantu ca vyādhito laghu labhantu cârogya balêndriyāṇi ||
ye rājacaurabhaṭa tarjita vadhyaprāptā nānāvidhair bhayaśatair vyasanôpapannāḥ |
te sa-
[ Cambridge MS f100b ---> ]
rvi satva vyasanâgataduṣkhitā hi mucyantu tair bhayaśataiḥ paramaiḥ sughoraiḥ ||
[ Bendall ed p218 ---> ]
ye tāḍitā bandhanabaddhapīḍitā vividheṣu vyasaneṣu ca saṃsthitāhi |
anekâyāsasahasrâkulā vicitrabhayadāruṇaśokaprāptāḥ || te sarvi mucyantv iha bandhanebhyaḥ saṃtāḍitā mucyiṣu tāḍanebhyaḥ |
vadhyāś ca saṃyujyiṣu jīvitena vyasanâgatā nirbhaya bhontu sarve ||ye satva kṣuttarṣapipāsapīḍitā labhantu te bhojanapānacitram |
andhāś ca paśyantu vicitrarūpāṃ badhirāś ca śṛṇvantu manojñaghoṣān ||nagnāś ca vastrāṇi labhantu citrāṃ daridrasatvāś ca nidhiṃ labhantu |
prabhūtadhanadhānyavicitraratnaiḥ sarve ca satvāḥ sukhino bhavantu ||mā kasyacid bhāvatu duṣkhavedanāḥ saukhyânvitāḥ satva bhavantu sarve |
abhirūpaprāsādikasaumyarūpâneka sukha saṃcita nitya bhontu ||manasânnapānāḥ susamṛddhapuṇyāḥ saha cittamātreṇa bhavantu teṣāṃ |
vīṇā mṛdaṅgāḥ paṇavāḥ sughoṣakāḥ utsā sarāḥ puṣkariṇī taḍāgāḥ ||
suvarṇapadmôtpalapadminīś ca saha cittamātreṇa bhavantu teṣām |
gandhaṃ ca mālyaṃ ca vilepanaṃ ca vāsaś ca cūrṇaṃ kusumaṃ vicitram ||triṣkālavṛkṣebhi pravarṣayantu gṛhṇantu te satva bhavantu hṛṣṭāḥ |
kurvantu pūjāṃ daśasū diśāsu acintiyāṃ sarvatathāgatānām ||
[ Bendall ed p219 ---> ]
sa bodhisatvān atha śrāvakāṇāṃ dharmasya bodhi pratisṛṣṭi tasya |
nīcāṃ gatiṃ satva vivarjayantu bhavantu aṣṭâkṣaṇavītivṛttāḥ ||
āsādayantū jinarājam uttamaṃ labhantu buddhehi samāgamaṃ sadā |
sarvā striyo nitya narā bhavantu śūrāś ca vīrā vidupaṇḍitāś ca ||te sarvi bodhāya carantu nityaṃ carantu te pāramitāsu ṣaṭsu |
paśyantu buddhān daśasū diśāsu ratnadrumêndreṣu sukhôpaviṣṭān |
vaiḍūryaratnâsanasaṃniṣaṇṇān dharmāṃś ca śṛṇvantu prakāśyamānān |
iti ||
eṣā saṃkṣepato maitrī ||
dveṣasamudācārapratipakṣaḥ ||
mohânuśayasya pratītyasamutpādadarśanaṃ pratipakṣaḥ ||
tatra pratītyasamutpādaḥ śālistambasūtre 'bhihitaḥ |
tatrâdhyātmikasya pratītyasamu-
[ Bendall ed p220 ---> ]
tpādasya
[ Cambridge MS f101a ---> ]
hetûpanibandhaḥ katamaḥ |
yad idam avidyāpratyayāḥ saṃskārā yāvaj jātipratyayaṃ jarāmaraṇam iti |
avidyā cen nâbhaviṣyan nâiva saṃskārāḥ prājñāsyanta |
evaṃ yāvad yadi jātir nâbhaviṣyan na jarāmaraṇaṃ prājñāsyata |
atha satyām avidyāyāṃ saṃskārāṇām abhinirvṛttir bhavati |
evaṃ yāvaj jātyāṃ satyāṃ jarāmaraṇasyâbhinirvṛttir bhavati |
tatrâvidyāyā nâivaṃ bhavati |
ahaṃ saṃskārān abhinirvartayāmîti |
saṃskārāṇām apy evaṃ na bhavati |
vayam avidyayâbhinirvṛttêti |
evaṃ yāvaj jātyā nâivaṃ bhavati |
ahaṃ jarāmaraṇam abhinirvartayāmîti |
jarāmaraṇasyâpi nâivaṃ bhavati |
ahaṃ jātyā nirvṛttêti |atha ca satyām avidyāyāṃ saṃskārāṇām abhinirvṛttir bhavati prādurbhāvaḥ |
evaṃ yāvaj jātyāṃ satyāṃ jarāmaraṇasyâbhinirvṛttir bhavati prādurbhāvaḥ ||
evam ādhyātmikasya pratītyasamutpādasya hetûpanibandho draṣṭavyaḥ ||katham ādhyātmikasya pratītyasamutpādasya pratyayôpanibandho draṣṭavyêti |
ṣaṇṇāṃ dhātūnāṃ samavāyāt |
katam eṣāṃ ṣaṇṇāṃ dhātūnāṃ samavāyāt |
yad idaṃ pṛthivy-aptejovāyvākāśavijñānadhātūnāṃ samavāyād ādhyātmikasya pratītyasamutpādasya pratyayôpanibandho draṣṭavyaḥ ||tatrâdhyātmikasya pratītyasamutpādasya pṛthivīdhātuḥ katamêti |
yo 'yaṃ kāyasya saṃśleṣataḥ kaṭhinabhāvam abhinirvartayaty ayam ucyate pṛthivīdhātuḥ |
yaḥ kāyasyânuparigrahaṃ kṛtyaṃ karoti ayam ucyate 'bdhātuḥ |
yaḥ kāyasyâśitapītabhakṣitaṃ paripācayati ayam ucyate tejodhātuḥ |
yaḥ kāyasyâśvāsapraśvāsa-
[ Bendall ed p221 ---> ]
kṛtyaṃ karoty ayam ucyate vāyudhātuḥ |
yaḥ kāyasyântaḥsauṣiryabhāvam abhinirvartayaty ayam ucyate ākāśadhātuḥ |
yo nāmarūpam abhinirvartayati naḍakalāpayogena pañcavijñānakāyasaṃprayuktaṃ sâsravaṃ ca manovijñānam ayam ucyate vijñānadhātuḥ ||
asatsu pratyayeṣu kāyasyôtpattir na bhavati |
yadâdhyātmikaḥ pṛthivīdhātur avikalo bhavaty evam aptejovāyvākāśavijñānadhātavaś câvikalā bhavanti |
tataḥ sarveṣāṃ samavāyāt kāyasyôtpattir bhavati ||
tatra pṛthivīdhātor nâivaṃ bhavati |
ahaṃ kāyasya kaṭhinabhāvam abhinirvartayāmîti |
abdhātor nâivaṃ bhavati |
ahaṃ kāyasyânuparigrahakṛtyaṃ karomîti |
tejodhāto-
[ Cambridge MS f101b ---> ]
r nâivaṃ bhavati |
ahaṃ kāyasyâśitapītakhāditaṃ paripācayāmîti |
vāyudhātor nâivaṃ bhavati |
ahaṃ kāyasyâśvāsapraśvāsakṛtyaṃ karomîti |
ākāśadhātor nâivaṃ bhavati |
ahaṃ kāyasyântaḥ saurṣiryaṃ karomîti |
vijñānadhātor nâivaṃ bhavati |
aham ebhiḥ pratyayair janitêti |
atha ca satsv eṣu pratyayeṣu kāyasyôtpattir bhavati |
tatra pṛthivīdhātur nâtmā na satvo na jīvo na jantur na manujo na mānavo na strī na pumān na napuṃsakaṃ |
na câhaṃ |
na mama |
na câpy anyasya kasyacit |
evam abdhātus tejodhātur vāyudhātur ākāśadhātur vijñānadhātur na satvo na jīvo na jantur na manujo na mānavo na strī na pumān na napuṃsakaṃ na câhaṃ na mama na câpy anyasya kasyacit ||tatrâvidyā katamā |
yâiṣv eva ṣaṭsu dhātuṣv ekasaṃjñā piṇḍasaṃjñā nityasaṃjñā dhruvasaṃjñā śāśvatasaṃjñā sukhasaṃjñâtmasaṃjñā satvajīvamanujamānavasaṃjñā |
ahaṃkāramamakāra-
[ Bendall ed p222 ---> ]
saṃjñā |
evamādi vividham ajñānam iyam ucyate 'vidyêti |
evam avidyāyāṃ satyāṃ viṣayeṣu rāgadveṣamohāḥ pravartante |
tatra ye rāgadveṣamohā viṣayeṣv amī ucyante saṃskārêti |
vastuprativijñaptir vijñānaṃ |
vijñānasahajāś catvāro 'rūpiṇôpādānaskandhās tan nāmarūpaṃ |
catvāri ca mahābhūtāni côpādāyôpādāya r ūpam aikadhyam abhisaṃkṣipya tan nāmarūpaṃ |
nāmarūpasaṃniśritānîndriyāṇi ṣaḍāyatanaṃ |
trayāṇāṃ dharmāṇāṃ saṃnipātaḥ sparśaḥ |
sparśânubhavanā vedanā |
vedanâdhyavasānaṃ tṛṣṇā |
tṛṣṇā vaipulyam upādānaṃ |
upādānanirjātaṃ punarbhavajanakaṃ karma |
bhavaḥ |
taddhetukaskandhaprādurbhāvo jātiḥ |
skandhaparipāko jarā vināśo maraṇaṃ |
mriyamāṇasya mūḍhasya svâbhiṣvaṅgasyântardāhaḥ śokaḥ |
lālapyanaṃ paridevaḥ |
pañcavijñānakāyasaṃprayuktam aśātânubhavanaṃ duṣkhaṃ |
manasikārasaṃprayuktaṃ mānasaṃ duṣkhaṃ daurmanasyam |
ye cânyae evamādayôpakleśās tae upāyāsāḥ ||
pe ||
punar aparaṃ tatve 'pratipattiḥ mithyā pratipattiḥ ajñānam avidyā |
evam avidyāyāṃ satyāṃ-
[ Bendall ed p223 ---> ]
trividhāḥ saṃskārāḥ abhinirvartante |
puṇyôpagâpuṇyôpagâniñjya-
[ Cambridge MS f102a ---> ]
upagāś cêmae ucyante 'vidyāpratyayāḥ saṃskārêti |
puṇyôpagānāṃ saṃskārāṇāṃ puṇyôpagam eva vijñānaṃ bhavati |
apuṇyôpagānāṃ saṃskārāṇām apuṇyôpagam eva vijñānaṃ bhavati |
āniñjyôpagānāṃ saṃskārāṇām āniñjyôpagam eva vijñānaṃ bhavati |
idam ucyate saṃskārapratyayaṃ vijñānam iti |
evaṃ nāmarūpaṃ |
nāmarūpavivṛddhyā ṣaḍbhir āyatanadvāraiḥ kṛtyakriyāḥ pravartante |
tan nāmarūpapratyayaṃ ṣaḍāyatanam ity ucyate |
ṣaḍbhyâyatanebhyaḥ ṣaṭ sparśakāyāḥ pravartante 'yaṃ ṣaḍāyatanapratyayaḥ sparśêty ucyate |
yajjātīyaḥ sparśo bhavati tajjātīyā vedanā pravartate |
iyaṃ sparśapratyayā vedanêty ucyate |
yas tāṃ vedayati viśeṣeṇâsvādayati |
abhinandaty*adhyavasyaty atyadhitiṣṭhati |
sā vedanāpratyayā tṛṣṇêty ucyate |
āsvādanâbhinandanâdhyavasānaṃ |
mā me priyarūpaśātarūpair viyogo bhavatv iti |
aparityāgo bhūyo bhūyaś ca prārthanā |
idaṃ tṛṣṇāpratyayam upādānam ity ucyate |
evaṃ prārthayamānaḥ punarbhavajanakaṃ karma samutthāpayati kāyena vācā manasā |
ayam upādānapratyayo bhavêty ucyate |
yā karmanirjātānāṃ skandhānām abhinirvṛttiḥ sā bhavapratyayā jātir ity ucyate |
yo jātyabhinirvṛttānāṃ skandhānām upacayaparipākād vināśo bhavati |
tad idaṃ-
[ Bendall ed p224 ---> ]
jātipratyayaṃ jarāmaraṇam ucyate ||
pe ||
evam ayaṃ dvādaśâṅgaḥ pratītyasamutpādo 'nyonyahetuko 'nyonyapratyayato |
nâivânityo na nityo |
na saṃskṛto nâsaṃskṛto |
na vedayitā |
na kṣayadharmo na nirodhadharmo |
na virāgadharmo |
anādikārapravṛtto 'nudbhinno 'nupravartate nadīsrotavat ||
atha cêmāny asya dvādaśâṅgasya pratītyasamutpādasya catvāri aṅgāni saṃghātakriyāyai hetutvena pravartante |
katamāni catvāri |
yad uta |
avidyā tṛṣṇā karma vijñānaṃ ca |
tatra vijñānaṃ bījasvabhāvatvena hetuḥ |
karma kṣetrasvabhāvatvena hetuḥ |
avidyā tṛṣṇā ca kleśasvabhāvatvena hetuḥ |
karmakleśā vijñānabījaṃ saṃjanayanti |
tatra karma vijñānabījasya kṣetrakāryaṃ karoti |
tṛṣṇā vijñānabījaṃ snehayati |
avidyā vijñānabījam avakirati |
asatāṃ yeṣāṃ pratyayānāṃ bījasyâbhinirvṛttir na bhavati ||tatra karmaṇo nâivaṃ bhavati |
ahaṃ vijñānabījasya kṣetrakāryaṃ karomîti |
tṛṣṇāyâpi nâivaṃ bhavati |ahaṃ vijñānabījaṃ snehayāmîti |
avidyāyâpi nâivaṃ bhavati |
ahaṃ vijñānabījam avakirāmîti |
vijñānabījasyâpi nâivaṃ bhavaty aham ebhiḥ pratyayair janitêti |
api tu vijñānabīje karmakṣetrapratiṣṭhite tṛṣṇāsnehâbhiṣyandite 'vidyâvakīrṇe
[ Cambridge MS f102b ---> ]
tatra tatrôtpattyāyatanasandhau mātuḥ kukṣau virohati |
nāma-
[ Bendall ed p225 ---> ]
rūpâṅkurasyâbhinirvṛttir bhavati |
sa ca nāmarūpâṅkuro na svayaṃkṛto na parakṛto nôbhayakṛto nêśvarâdinirmito na kālapariṇāmito na câikakāraṇâdhīno nâpy ahetusamutpannaḥ |
atha ca mātāpitṛsaṃyogād ṛtusamavāyād anyeṣāṃ ca pratyayānāṃ samavāyād āsvādânupraviddhaṃ vijñānabījaṃ mātuḥ kukṣau nāmarūpâṅkurabījam abhinirvartayati |
asvāmikeṣu dharmeṣv amameṣv aparigraheṣv apratyarthikeṣv ākāśasameṣu māyālakṣaṇasvabhāveṣu hetupratyayānām avaikalyāt ||
tad yathā pañcabhiḥ kāraṇaiś cakṣurvijñānam utpadyate |
katamaiḥ pañcabhiḥ ||
cakṣuś ca pratītya rūpaṃ câlokaṃ câkāśaṃ tajjaṃ ca manasikāraṃ ca pratītyôtpadyate cakṣurvijñānaṃ ||
tatra cakṣurvijñānasya cakṣurāśrayakṛtyaṃ karoti |
rūpam ārambaṇakṛtyaṃ karoti |
āloko 'vabhāsakṛtyaṃ karoti |
ākāśam anāvaraṇakṛtyaṃ karoti |
tajjamanasikāraḥ samanvāhārakṛtyaṃ karoti |
asatsv eṣu pratyayeṣu cakṣurvijñānaṃ nôtpadyate ||
yadā cakṣur ādhyātmikam āyatanam avikalaṃ bhavati |
evaṃ rūpâlokâkāśatajjamanasikārāś câvikalā bhavanti |
tataḥ sarvasamavāyāc cakṣurvijñānasyôtpattir bhavati ||
tatra cakṣuṣo nâivaṃ bhavati |
ahaṃ cakṣurvijñānasyâśrayakṛtyaṃ karomîti |
rūpasyâpi nâivaṃ bhavati |
ahaṃ cakṣurvijñānasyârambaṇakṛtyaṃ karomîti |
ālokasyâpi nâivaṃ bhavati |
aham avabhāsakṛtyaṃ karomîti |
ākāśasyâpi nâivaṃ bhavati |
ahaṃ cakṣurvijñānasyânāvaraṇakṛtyaṃ karomîti |
tajjamanasikārasyâpi nâivaṃ bhavati |
ahaṃ cakṣurvijñānasya samanvāhārakṛtyaṃ karomîti |
cakṣurvijñānasyâpi nâivaṃ bhavati |
aham ebhiḥ pratyayair janitêti |
atha ca punaḥ satsv eṣu pratyayeṣu cakṣurvijñānasyôtpattir bhavati prādurbhāvaḥ |
evaṃ śeṣāṇām indriyāṇāṃ yathâyogaṃ kartavyaṃ ||
tatra na kaścid dharmo 'smāl lokāt paraṃ lokaṃ saṃkrāmati |
asti ca karmaphala-
[ Bendall ed p226 ---> ]
prativijñaptiḥ |
hetupratyayānām avaikalyāt |
yathā-
[ Cambridge MS f103a ---> ]
agnir upādānavaikalyān na jvalati |
evam eva karmakleśajanitaṃ vijñānabījaṃ tatra tatrôtpattyāyatanapratisandhau mātuḥ kukṣau nāmarūpâṅkuram abhinirvartayati |
asvāmikeṣu dharmeṣv amameṣv aparigraheṣv apratyarthikeṣv ākāśasameṣu māyālakṣaṇasvabhāveṣu hetupratyayānām avaikalyāt ||
tan nâdhyātmikaḥ pratītyasamutpādaḥ pañcabhiḥ kāraṇair draṣṭavyaḥ ||
katamaiḥ pañcabhiḥ |
na śāśvatato nôcchedato na saṃkrāntitaḥ |
parīttahetuno vipulaphalâbhinirvṛttitas tatsadṛśânuprabandhataś cêti ||
kathaṃ na śāśvatataḥ |
yasmād anye māraṇântikāḥ skandhânyae 'upapattyaṃśikāḥ |
na tu yae eva māraṇântikāḥ skandhās tae evâupapattyaṃśikāḥ skandhā |
api tu māraṇântikāś ca skandhā nirudhyamānâupapattyaṃśikāḥ skandhāś ca prādurbhavanti |
ato na śāśvatataḥ ||
kathaṃ nôcchedataḥ |
na ca niruddheṣu skandheṣu aupapattyaṃśikāḥ skandhāḥ prādurbhavanti nâpy aniruddheṣu |
api tu māraṇântikāś ca skandhā nirudhyante 'upapattyaṃśikāś ca prādurbhavanti |
tulādaṇḍônnāmâvanāmavat |
ato nôcchedataḥ ||
kathaṃ na saṃtrāntitaḥ |
visadṛśāt satvanikāyād dhi sabhāgāḥ skandhā jātyantare 'bhinirvartante |
ato na saṃkrāntitaḥ ||
kathaṃ parīttahetuto vipulaphalâbhinirvṛttitaḥ parīttaṃ karma
[ Bendall ed p227 ---> ]
kriyate |
vipulaḥ phalavipāko 'nubhūyate |
ataḥ parīttahetuto vipulaphalâbhinivṛttiḥ ||
kathaṃ tatsādṛśânuprabandhataḥ |
yathā vedanīyaṃ karma kriyate |
tathā vedanīyo vipāko 'nubhūyate |
atas tatsadṛśânuprabandhataś cêti ||
yaḥ kaścid bhadanta śāriputrêmaṃ pratītyasamutpādaṃ bhagavatā samyakpraṇītam evaṃ yathābhūtaṃ samyakprajñayā satatasamitam ajīvaṃ nirjīvaṃ yathāvad aviparītam ajātam abhūtam akṛtam asaṃskṛtam apratigham anāvaraṇaṃ śivam abhayam ahāryam avyayam avyupaśamam asvabhāvaṃ paśyati |
asatyatas tucchata ṛktato 'sārato 'ghato 'nityato duṣkhataḥ śūnyato 'nātmanaś ca samanupaśyati |
sa na pūrvântaṃ pratisarati |
kim aham abhūvam atīte 'dhvany āho svin nâbhūvam atīte 'dhvani |
ko nv aham abhūvam atīte 'dhvani ||
aparântaṃ vā punar na pratisarati |
kiṃ nu bhaviṣyāmy anāgate 'dhvany āho svin na bhaviṣyāmy anāgate 'dhvani |
ko nu bhaviṣyāmîti |
pratyutpannaṃ vā punar na pratisarati |
kiṃ svid idaṃ kathaṃ svid idaṃ |
ke santaḥ ke bhaviṣyā-
[ Cambridge MS f103b ---> ]
mêti ||
āryadaśabhūmake 'py uktaṃ |
tatrâvidyātṛṣṇôpādānaṃ ca kleśavartmano 'vyavacchedaḥ |
saṃskārā bhavaś ca karmavartmano 'vyavacchedaḥ |
pariśeṣaṃ duṣkhavartmano 'vyavacchedaḥ |
api tu khalu puna-
[ Bendall ed p228 ---> ]
r yad ucyate 'vidyāpratyayāḥ saṃskārêti |
eṣā pūrvântiky- apekṣā ||vijñānaṃ yāvad vedanêti |
eṣā pratyutpannâpekṣā |
tṛṣṇā yāvad bhavêti |
eṣâparântiky- apekṣâta*ūrddhvam asy pravṛttir iti ||
pe ||
tasyâivaṃ bhavati |
saṃyogāt saṃskṛtaṃ pravartate |
visaṃyogān na pravartate |
sāmagryāḥ saṃskṛtaṃ pravartate |
visāmagryā na pravartate |
hanta vayam evaṃ bahudoṣaduṣṭaṃ saṃskṛtaṃ viditvâsya saṃyogasyâsyāś ca sāmagryā vyavacchedaṃ kariṣyāmo |
na câtyantôpaśamaṃ sarvasaṃskārāṇām adhigamiṣyāmaḥ satvaparipācanatāyai |
iti ||
idaṃ saṃkṣepān mohaśodhanaṃ ||
iti śikṣāsamuccaye cittaparikarma paricchedo dvādaśamaḥ ||
Copyright (c) 2002 by Jens Braarvig - Oslo