DHARMAKIRTI: VADANYAYA Input by Motoi Ono Text used: M.T. MUCH, Dharmakirtis Vadanyaya Teil I. Wien 1991. 旼컴컴컴컴컴컴컴컴컴컴컴컴컴컴컴컴컴컴컴컴컴컴컴컴컴컴컴� � THIS TEXT FILE IS FOR REFERENCE PURPOSES ONLY! � � COPYRIGHT AND TERMS OF USAGE AS FOR SOURCE FILE. � � � � Text converted to Ronald E. Emmerick's encoding for � � WordPerfect 5.1 DOS and related utility programmes � � BHELA, CARAKA etc. (DOS versions): � � � � description character = ASCII � � � � long a � 195 � � long A � 249 � � long i � 197 � � long I � 253 � � long u � 198 � � long U � 244 � � vocalic r � 173 � � vocalic R � 227 � � long vocalic r � 204 � � vocalic l � 202 � � long vocalic l � 203 � � velar n � 199 � � velar N � 167 � � palatal n � 164 � � palatal N � 165 � � retroflex t � 194 � � retroflex T � 232 � � retroflex d � 172 � � retroflex D � 214 � � retroflex n � 239 � � retroflex N � 215 � � palatal s � 211 � � palatal S � 193 � � retroflex s � 171 � � retroflex S � 229 � � anusvara � 230 � � capital anusvara � 245 � � visarga � 247 � � capital visarga � 234 � 읕컴컴컴컴컴컴컴컴컴컴컴컴컴컴컴컴컴컴컴컴컴컴컴컴컴컴컴� Explanatory Remarks A number of five figures at the left side indicates the location of the key word in the basic texts. In the case of the SV, the HB and the VN, the first three figures indicate the page number, and the last two indicate the line number (for example, SV16026=SV 160,26; HB02314=HB 23,14; VN06110=VN 61,10). In the case of the PV and the NB, the second figure indicates the chapter number and the last three figures indicate the karika or sutra number (for example, PV02232=PV, the Pramanasiddhi-chapter v.232; NB03015=NB, the Pararthanumana-chapter sutra 15. In the case of the SP, the last two figures indicate the karika number (for example, SP00015=SP, v.15). 3. In this database, sentences are artificially divided into word-units, although they involve a phonetic fusion or union in the basic texts. Further, compound words are divided into their shortest constitutive elements (we use a hyphen to indicate that hyphenated elements originally form a compound word) with the following exceptions: 3.1. The prefixes a-, dur-, nih- remain undivided, irrespective of attachment to words or compound words. 3.2. Suffixes making an adverb, for example -vat, -vasa, are divided. But suffixes making a possessive adjective, for example -vat, -mat, remain undivided, and terms such as a numeral+ -dha/-vidha/-prakara remain also undivided. 3.3. Compound words with the suffixes -ta/-tva or -bhava/-bhuta fundamentally remain undivided. For example: karyakaranabhava/-bhuta/-ta. 3.4. Compound words with evam-, tat-, tatha-, para-, yatha-, su-, sva- in the wordhead fundamentally remain undivided. For example: evamjatiya, tadutpatti, tathakrta, paratantra, yathartha, yathasvam, sujnanatva, svabhava. 3.5. Some compound words which are regarded as terminology remain also undivided. For example: agnihotra, ayogavyavaccheda, arthapatti, padartha, paramartha, prasajyapratisedha, viruddhavyabhicarin, samanantarapratyaya, samtanaparinama, samanyalaksana, svabhavapratibandha. 4. Those terms whose wordhead is subject to the Sandhi rules (for example, -d dhetu-) are cited in their original form (for example, -d *hetu-) for the sake of using this database to make an KWIC index. 1. August. 1997 / Tsukuba Motoi ONO Note: This database is quite a tentative one, and I must admit that there are a lot of errors and defects in this version. I would appreciate it very much if the user would point out any errors in this version so that we can make a better new version in the future. E-mail: ono@logos.tsukuba.ac.jp ************************************************************************* 00101 nama� samantabhadr홿a. 00102 ny홿av홥inam api v홥e쳕 asad-vyavasth�-upany홹ai� �a헺� 00103 nig춉�anti, tan-ni첿dha-artham idam 홸abhyate. 00104 as홥hana-a�ga-vacanam ado첺-udbh홼ana� dvayo� / 00105 nigrahasth홳am, anyat tu na yuktam iti na i쳙ate //1// 00106 iヂasya arthasya siddhi� s홥hanam, tasya nirvartakam 00107 a�gam, tasya avacanam tasya a�gasya anucc홸a�a� v홥ino 00108 nigraha-adhikara�am, tad abhyupagamya apratibhay� t튤霑�bh홼홺, 00109 s홥hana-a�gasya asamarth홥 v�. 00110 trividham eva hi li�gam apratyak첺sya siddher a�gam, 00111 svabh홼a� k홸yam anupalabdha� ca. tasya samarthana� 00112 s홥hyena vy홶ti� pras홥hya dharmi�i bh홼a-s홥hanam, 00113 yath� yat sat k춗akam v�, tat sarvam anityam, yath� gha헯-홥i�, 00114 san k춗ako v� �abda iti. atra api na ka�cit krama- 00115 niyama�, iヂa-artha-siddher ubhayatra avi�eッt. dharmi�i pr홮 00116 sattva� pras홥hya pa�c홥 api vy홶ti� pras홥hyata eva 00117 yath� san �abda� k춗ako v�, ya� ca evam, sa sarvo anitya�, 00118 yath� gha헯-홥ir iti. 00201 atra vy홶ti-s홥hana� viparyaye b홥haka-pram췹a-upadar�anam. 00202 yadi na sarva� sat k춗aka� v� pratik첺�a-vin촨i 00203 sy홺, ak첺�ikasya kramayaugapady홣hy홲 arthakriy�-ayog홥 00204 arthakriy�-s홲arthya lak첺�ato niv춗tam ity asad eva sy홺. 00205 sarva-s홲arthya-up홮hy� viraha-lak첺�a� hi nirup홮hyam iti. 00206 eva� s홥hanasya s홥hya-viparyaye b홥haka-pram췹a-anupadar�ane 00207 virodha-abh홼홥 asya viparyaye v춗ter adar�ane api 00208 san k춗ako v� sy홳 nitya� ca ity aniv춗tir eva �a�k홿츠. tato 00209 vyatirekasya sandeh홥 anaik홳tika� sy홥 hetv홣h홹a�. 00210 na apy adar�ana-m홺r홥 vy홼춗ti�, viprak�ヂe쳖 asarva-dar�ino 00211 adar�anasya abh홼a-as홥han홺, arv홪dar�anena sat홲 api keッ�cid 00212 arth홳홲 adar�an홺. 00213 b홥haka� puna� pram췹am, yatra kramayaugapadya-ayoga�, 00214 na tasya kvacit s홲arthyam, asti ca ak첺�ike sa iti 00215 pravartam홳am as홲arthyam asal-lak첺�am 홮ar첺ti. tena 00216 yat sat k춗aka� v� tad anityam eva iti sidhyati, t홼at� ca s홥hana 00217 dharma-m홺ra-anvaya� s홥hya-dharmasya, svabh홼ahetu- 00218 lak첺�a� ca siddha� bhavati. 00219 atra apy adar�anam apram췹ayata� kramayaugapadya-ayogasya 00301 eva as홲arthyena vy홶ty-asiddhe� p�rvakasya api hetor 00302 avy홶ti�. iha api puna� s홥hana-upakrame anavasth�-prasa�ga 00303 iti cet. na, abh홼a s홥hanasya adar�anasya aprati첿dh홺. yad 00304 adar�ana� viparyaya� s홥hayati heto� s홥hya-viparyaye, 00305 tad asya viruddha-pratyupasth홶an홥 b홥haka� pram췹am 00306 ucyate. eva� hi sa hetu� s홥hya-abh홼e asan sidhyet, yadi 00307 tatra pram췹avat� sva-viruddhena b홥hyeta. anyath� tatra 00308 asya b홥haka-asiddhau sa烟ayo durniv홸a�. na ca sarva-anupalabdhir 00309 bh홼asya b홥hik�. tatra s홲arthya� krama-akrama 00310 yogena vy홶ta� siddham, prak홸a-antara-abh홼홺. tena vy홶aka- 00311 anupalabdhir ak첺�ike s홲arthya� b홥hata iti 00312 kramayaugapadya-ayogasya s홲arthya-abh홼ena vy홶ti-siddher 00313 na anavasth�-prasa�ga�. 00314 eva� svabh홼ahetu-prayoge쳕 samarthita� s홥hana-a�ga� 00315 bhavati. tasya asamarthana� s홥hana-a�ga-avacana� tad-v홥ina� 00316 par홭aya-sth홳am 홸abdha-artha-apras홥han홺, vastuta� 00317 samarthasya hetor up홥홳e api s홲arthya-apratip홥an홺. 00318 k홸yahet홼 api s홥hana-a�gasya samarthanam, yat k홸ya- 00319 li�ga� k홸a�asya s홥han홿a up홥흝ate, tasya tena saha k홸yak홸a�abh홼a- 00401 pras홥hana� bh홼a-abh홼a-s홥hana-pram췹홣hy홲. 00402 yath� idam asmin sati bhavati. satsv api tad-anye쳕 00403 samarthe쳕 tad-hetu쳕 tad-abh홼e na bhavati iti. eva� hy 00404 asya asandigdha� tat-k홸yatva� samarthita� bhavati. 00405 anyath� kevala� tad-abh홼e na bhavati ity upadar�ane 00406 anyasya api tatra abh홼e sandigdham asya s홲arthyam. anyat 00407 tatra samartham, tad-abh홼홺 tan na bh�tam. etan-niv춗tau 00408 punar niv춗tir yad춃ch�-sa�v홥a�, m홺�-viv홫a-ucita-de�a-janma� 00409 pi詮a kharj�rasya de�a-antare쳕 m홺�-viv홫a-abh홼e 00410 abh홼a-vat. 00411 eva� samarthita� tat tat-k홸ya� sidhyati. siddha� 00412 sat sva-sambhavena tat-sambhava� s홥hayati. k홸yasya k홸a�a- 00413 avyabhic홸홺. avyabhic홸e ca sva-k홸a�ai� sarva-k홸y췹충 00414 sad��o ny홿a�. evam asamarthana� k홸yahet홼 api s홥hana- 00415 a�ga-avacana� tad-v홥ina� par홭aya-sth홳am, asamarthite 00416 tasmin k홸yatva-asiddher artha-antarasya tadbh홼a-apratibaddha- 00417 svabh홼asya bh홼e tadbh홼a-niyama-abh홼홥 홸abdha-artha- 00418 asiddhe�, vastuta� k홸yasya apy up홥홳e tad-apratip홥an홺. 00420 anupalabdh홼 api pratipattur upalabdhi-lak첺�a-pr홶tasya 00421 anupalabdhi-s홥hana� samarthanam, t홥��y� eva anupalabdher 00422 asad-vyavah홸a-siddhe�, anupalabdhi-lak첺�a-pr홶tasya 00423 pratipatt�-pratyak첺-upalabdhi-niv춗t홼 apy abh홼a-asiddhe�. 00501 tatra upalabdhi-lak첺�a-pr홶ti� svabh홼a-vi�e첺� k홸a�a-antara- 00502 s홮alya� ca. svabh홼a-vi�e쳍 yan na trividhena 00503 viprakar첿�a viprak�ヂam, yad an홺ma-r�pa-pratibh홹a-vivekena 00504 pratipatt�-pratyak첺-pratibh홹a-r�pam. t홥��a� satsv 00505 anye쳕 upalambha-pratyaye쳕 tath� anupalabdho asad-vyavah홸a- 00506 vi첺ya�. tato anyath� sati li�ge sa烟aya�. 00507 atra api sarvam eva�vidham asad-vyavah홸a-vi첺ya iti 00508 vy홶ti�, kasyacid asato abhyupagame tal-lak첺�a-avi�eッt; na 00509 hy eva�vidhasya asattv홳 abhyupagame anyatra tasya yoga�. 00510 na hy eva�vidhasya sata� satsv anye쳕 upalambha-k홸a�e쳖 00511 anupalabdhi�. anupalabhyam췹a� tv 휾��a� na asti ity et홼anm홺ra- 00512 nimitto ayam asad-vyavah홸a�, anyasya tan-nimittasya 00513 abh홼홺. 00514 sarva-s홲arthya-viveko nimittam iti cet, evam etat tasya eva 00515 sarva-s홲arthya-vivekina eva� prat흓i�, anyasya tat-pratipatty- 00516 up홿a-abh홼홺. tat-pratipattau ca saty홲 asad-vyavah홸a 00517 iti ida� tan-nimittam ucyate. 00518 buddhi-vyapade�a-arthakriy홣hya� sad-vyavah홸o viparyaye 00519 ca asad-vyavah홸a iti cet, bhavati buddher yathokta-pratibh홹홿츠 00520 sad-vyavah홸a�, viparyaye asad-vyavah홸a�. 00521 pratyak첺-avi첺ye tu sy홯 li�gaj홿� api kuta�cit sad-vyavah홸a�. 00522 asad-vyavah홸as tu tad-viparyaye anaik홳tika�, viprak�ヂe 00523 arthe pratipatt�-pratyak첺sya anyasya v� pram췹asya 00524 niv춗t홼 api sa烟ay홺. 00601 na ca sarve buddhi-vyapade痰s tad-bheda-abhedau v� vastu- 00602 satt충 vastu-bheda-abheda-satt충 v� s홥hayanti, asatsv api 00603 katha�cid at흓a-an홪ata-홥i쳕 n홳�-eka-arthakriy홮홸i쳕 v� arthe쳕 00604 tad-bh홼a sth홶an홿a n홳�-ek홺ma-abh홼e api n홳�-eka-r�p췹충 00605 v춗te�, r홭� mah�-sammata� prabhavo r홭ava烟asya, �a�kha� 00606 cakravartt� mah�-sammata-nirmitasya y�pasya utth홶ayit�, 00607 �a�a-viッ�am, r�pa� sanidar�ana� sapratigham, 00608 gha헯� ca iti. na hi sanidar�ana-홥i �abd� n홳�-vastu-vi첺y� ekatra 00609 upasa�h홸홺. 00610 n홳�-vi첺yatve apy ekatra upasa�h홸as tan-nimitt홳홳 tatra 00611 samav홿홥 iti cet, 홿홹e vata aya� tapasv� pad홸tha� patito 00612 aneka-sambandhinam upak춗ya-aneka� �abdam 홺mani tebhya� 00613 sam촨a�san. sa yai� �akti-bhedair aneka� sambandhinam 00614 upakaroti tair eva aneka� �abda� ki� na utth홶ayati. 00615 eva� hy anena para�para-anus홸a-pari�rama� parih춗o 00616 bhavati n홳�-�abda-utth홶ana as홲arthye n홳�-sambandhy- 00617 upak홸o api m� bh�t, anupak홸e hi teッ� tat-sambandhit� 00618 api na sidhyati. 00619 gha헯 ity api ca r�pa-홥aya eva bahava eka-arthakriy홮홸i�a 00620 eka-�abda-v홤y� bhavantu, kim artha-antara-kalpanay�. 00621 bahavo api hy eka-artha-k홸i�o bhaveyu� cak쳕r-홥i-vat. tat-s홲arthya- 00622 sth홶an홿a tatra eka-�abda-niyogo api sy홥 iti yukta� 00623 pa�y홲a�. na ca ni�prayojan� lokasya arthe쳕 �abda-yojan�. 00624 tatra ye arth츠 saha p춗hag v� eka-prayojan홹 teッ� tadbh홼a- 00625 sth홶an홿a hy eka-�abdo niyujyate yadi, ki� sy홺. tad-arthakriy�- 00701 �akti-sth홶an홿a niyuktasya samud홿a-�abdasya eka- 00702 vacana-virodho api na asty eva. sahit홳충 s� �aktir ek� na 00703 pratyekam iti samud홿a-�abda ekasmin samud홿e v홤ye 00704 eka-vacana� gha헯 iti. j홺i �abde쳖 arth홳충 pratyeka� 00705 sahit홳충 ca �akter n홳�-ek� ca �aktir iti, n홳�-eka-�akti-vivakッy충 00706 bahu-vacanam eka-vacana� ca icch홺o v춌ッ v춌첺 iti 00707 sy홺, yady e첺 niyamo bahu쳖 eva bahu-vacanam, ekasminn 00708 eka-vacanam iti. asm홮an tu s충ketike쳖 arthe쳕 sa�keta- 00709 va痰d v춗tir ity anabhinive�a eva. 00710 n홳�-eko r�pa-홥ir eka-�abda-utth홶ane �akta iti cet, ki� vai 00711 puru첺-v춗ter anapekッ� �abd홳 arth츠 svayam utth홶ayanti, 00712 홫osvit puru첺ir �abd� vyavah홸a-artham arthe쳕 00713 niyujyante. svayam utth홶ane hi bh홼a-�aktir a�aktir v� cintyeta, 00714 na ca tad yuktam. puru첺is teッ� niyoge yatheヂa� 00715 niyu쨓흏ann iti kas tatra up홯ambha�, nimitta� ca niyogasya 00716 uktam eva. api ca yadi na r�pa-홥흋홲 ekena �abdena sambandha�, 00717 katham ekena eッm 촨raya-abhimatena dravye�a 00718 sambandha iti kevalam ayam asad-bh�ta-abhinive�a eva. 00719 na vayam eka-sambandha-virodh홥 eka� �abda� na icch홲a�, 00720 api tv abhinn홳충 r�pa-홥흋충 gha헯-kambala-홥i쳕 n홳�- 00721 arthakriy�-�abda-virodh홺 ta eka-r�p츠 samud홿a-antara-asambh홼in흊 00722 arthakriy홲 eva na kuryu�. tena tat-prak촨an홿a ekaikena 00723 api �abdena na ucyeran. bhavatu n홲a kasyacid aya� 00724 v채cch� bhaveyur eka-r�p� r�pa-홥aya� sarva-samud홿e쳖 iti. 00725 kim ida� paraspara-vivikta-r�pa pratibh홹a-adhiyak첺-dar�anam 00726 en홲 upek첺te. aniヂa� ca ida� r�pa-홥흋충 pratisamud홿a� 00727 svabh홼a-bheda-upagam홺. 00801 yady anya eva r�pa-홥ibhyo gha헯 iti eka� sy홺, 00802 ki� sy홺. astu, pratyak첺sya sato ar�pa-홥i-r�pasya tad-vivekena buddhau 00803 svar�pe�a pratibh홹ena kim 홼ara�am. pratibh홹am홳촨 00804 ca vivekena pratyakッ arth� d��yante ap춗hagde�atve 00805 api gandha-rasa-홥aya�, v홺a-홺apa-spar�a-홥aya� ca eka-indriya-gr홫yatve 00806 api. idam eva ca pratyak첺sya pratyak첺tvam, yad 00807 an홺ma-r�pa-vivekena svar�pasya buddhau samarpa�am. 00808 aya� punar gha혃 am�lya-d홳a-kray�, ya� svar�pa� ca na upadar�ayati 00809 pratyak첺t충 ca sv흆artum icchati. etena buddhi- 00810 �abda-홥ayo api vy홮hy홺� yadi tais tat-s홥hanam i쳙ate. na ca 00811 pratyak첺sya anabhibhave r�pa-anupalak첺�am, yena tat-s홥han홿a 00812 li�gam ucyate. apratyak첺tve apy apram췹asya satt�- 00813 upagamo na yukta�. tan na r�pa-홥ibhyo anyo gha헯�. eva� 00814 t홼an na buddhi-vyapade痰bhy충 satt�-vyavah홸a� satt�- 00815 bheda-abheda-vyavah홸o v� ata eva na tad-viparyay홥 viparyaya�. 00817 arthakriy홺as tu satt�-vyavah홸a� sy홺, na satt�-bheda-abheda- 00818 vyavah홸a�, ekasya apy aneka-arthakriy�-dar�an홺, yath� 00819 prad흍asya vijㅓna-varti-vik홸a-jv홯�-antara-utp홥an홳i, anekasya 00820 api cak쳕r-홥er eka-vijㅓna-kriy�-dar�an홺. 00821 na br�mo arthakriy�-bheda-m홺re�a satt�-bheda iti, ki� 00822 tarhi ad�ヂa-arthakriy�-bhedena. y� arthakriy� yasminn ad�ヂ� 00823 punar d��yate s� satt�-bheda� s홥hayati, yath� m춄y ad�ヂ� 00824 saty udaka-dh홸a�a-홥y-arthakriy� gha헳 d��yam홳�, ad�ヂ� api 00825 tantu쳕 pr홼ara�a-홥y-arthakriy� pa헳 d��yata iti satt�- 00826 bheda�. 00901 sidhyati evam artha-antaram, tath� apy avayav� na sidhyati. 00902 yath홶ratyaya� sa�sk홸a-santatau svabh홼a-bheda-utpatter 00903 arthakriy�-bheda�, ara�i-nirmathana-avasth�-bhed홥 iva agne� 00904 sth�la-kar큰a-t��a-k챘헺a-dahana-�akti-bheda�. tath� yath홶ratyaya� 00905 svabh홼a-bheda-utpattes tantv-홥i쳖 arthakriy�-bheda�. 00906 etena buddhi-vyapade�a-bheda-abhedau vy홮hy홺au. 00907 tatra yad uktam arthakriy홺a� satt�-vyavah홸a-siddhi�, 00908 viparyay홥 viparyaya iti satyam etat. sa eva tu viparyayo 00909 anupalabdhi-lak첺�a-pr홶te쳕 na sidhyati. tatra punar idam 00910 anicchato apy 홿홺am, yasya ida� s홲arthyam upalabdhi-lak첺�a- 00911 pr홶ta� san na upalabhyate, so asad-vyavah홸a-vi첺ya� 00912 s홲arthya-lak첺�atv홺 sattvasya iti. tath� api ko ati�aya� p�rvak홥 00913 asya. na hi svabh홼홥 artha-antara� s홲arthyam, tasya 00914 upalabdhi-lak첺�a-pr홶tasya yo anupalambha� sa svabh홼asya 00915 eva iti p�rvak� eva iyam anupalabdhi�. tasm홥 anena kvacit 00916 keッ�cid asad-vyavah홸am abhyupagacchat� ato anupalambh홥 00917 abhyupagantavyo na v� kvacid vi�e첺-abh홼홺. so 00918 anyatra api tath홼idhe avi�iヂa iti so api tath� astv iti vy홶ti�: 00919 sarva eva�vidho anupalabdho asad-vyavah홸a-vi첺ya iti. 00920 na eva ka�cit kvacit katha�cid anupalabdho apy asad-vyavah홸a- 00921 vi첺ya iti cet, sarvasya sarva-r�p췹충 sarvad� aniv춗te� 00922 sarva� sarvatra sarvad� samupayujyeta. ida� ca na 00923 sy홺: idam ata�, n홺a idam, iha idam, iha na idam, id홳흊 00924 idam, id홳톤 na idam, idam evam, ida� na evam iti, kasyacid 00925 api r�pasya katha�cid kvacit kad홤id viveka-hetor abh홼홺. 00926 ananvaya-vyatireka� vi�va� sy홺, bheda-abh홼홺. 01001 avasth�-niv춗ti-prav춗ti-bhedebhyo vyavasth� iti cet, nanu 01002 ta eva sarva-vi첺yasya asad-vyavah홸asya abh홼홳 na sambhavanti, 01003 yatas tebhyo vyavasth� sy홺. kvacid vi첺ye asad-vyavah홸a- 01004 upagame sa kuta iti vaktavyam. na hy anupalambh홥 01005 anyo vyavaccheda-hetur asti, vidhi-prati첿dh홣hy충 vyavacchede 01006 sarvad� anupalambhasya eva s홥hanatv홺. anupalambh홥 01007 eva tad-abhyupagame sa yatra eva asti sarvo asad-vyavah홸a- 01008 vi첺ya iti vaktavyam, vi�e첺-abh홼홺. 01009 sarva-pram췹a-niv춗tir anupalabdhi�. s� yatra so asad-vi첺ya 01010 iヂa iti cet, sukum홸a-praj쨚 dev홳충priyo na sahate 01011 pram췹a-cint�-vyavah홸a-parikle�a� yena na atra 홥ara� k춗av홳. 01012 na hy anum홳a-홥i-niv춗tir abh홼a� gamayati vyabhic홸홺, 01013 na sarva-pratyak첺-niv춗tir asiddhe�, na 홺ma-pratyak첺-avi�e첺- 01014 niv춗tir api viprak�ヂe쳕. tasm홺 svabh홼a-vi�e쳍 yata� 01015 pram췹홳 niyamena sad-vyavah홸a� pratipadyate, tan-niv춗tis 01016 tasya asad-vyavah홸a� s홥hayati, tat-svabh홼a-satt홿홹 tat- 01017 pram췹a-sattay� vy홶te�. na ca upalabdhi-lak첺�a-pr홶tasya arthasya 01018 pratyakッd anya-upalabdhir yena anum홳홥 asya upalabdhi� 01019 sy홺. na ca tad-r�pa-anyath홣h홼am antare�a apratyak첺t�- 01020 anyath홣h홼e ca tad eva na sy홺. 01021 api ca kuta idam amantra-o첺dham indraj홯a� bh홼ena 01022 �ik쳃tam, yad ayam aj홺a-anaヂa-r�pa-ati�ayo avyavadh홳a-ad�ra- 01101 sth홳as tasya eva tad-avasth� indriya-홥er eva puru첺sya kad홤it 01102 pratyak쳍 apratyak첺� ca, yena kad홤it asya anum홳am upalabdhi� 01103 kad홤it pratyak첺� kad홤id 홪ama�, etasminn eva anati�aye 01104 am큰충 prak홸췹충 virodh홺. 01105 na anati�aya eka-ati�aya-niv춗ty� apara-ati�aya-utpatty� ca vyavah홸a- 01106 bheda-upagam홺. so ati�ayas tasya 홺mabh�to ananvayo nivartam홳a� 01107 pravartam홳a� ca katha� na svabh홼a-n홳홺vam 01108 홮ar첺yati sukha-du�kha-vat. s홳vayatve ca k� kasya 01109 prav춗tir niv춗tir v� iti yat ki�cid etat. 01110 athav� yadi kasyacit svabh홼asya prav춗ti-niv춗t� svayam 01111 abhyanujㅓyete, tad eva paro bruv췹a� kim iti na anumanyate. 01112 tasya niranvaya-upajanana-vin촨a-upagam홥 iti cet, ko 01113 ayam anvayo n홲a bh홼asya janma-vin촨ayo�. �akti�, s� asty 01114 eva pr홪 api janmano nirodh홥 apy �rdhvam. tena aya� na ap�rva� 01115 sarvath� j홿ate, na p�rvo vin촨yati iti. yadi s� sarvad� anati�ay� 01116 kim id홳흊 ati�ayavat yat k춗o aya� vyavah홸a-vibh홪a�. 01117 t� avasth� ati�ayavatya iti cet t� avasth츠 s� ca 01118 �akti�, kim eko bh홼a 홫osvin n홳�. eka� cet, katham id홳흊 01119 idam ekatra avibhakta-홺mani ni쳎ary홿a� paraspara-vy홫ata� 01120 yok쳙ate: janma-ajanma niv춗tir aniv춗tir ekatva� n홳홺va� 01121 pratyak첺t�-apratyak첺t� arthakriy�-upayogo anupayoga� 01122 ca ity 홥i. 01201 asti pary홿o avasth� �aktir iti tena avirodha iti cet, vismara�a- 01202 膽lo dev홳충priya� prakara�a� na lak첺yati. �aktir 01203 avasth� ity eko bh홼o avibh홪a iti pak첿 aya� virodha ukta�. 01204 atha asty anayor vibh홪o na ka�cid virodha�, kevala� 01205 s홳vayau bh홼asya janma-vin촨홼 iti na sy홺, yasm홥 yasya anvayo 01206 na tasya janma-vin촨au yasya ca tau na tasya anvaya�. 01207 tayor abhed홥 ado첺 iti cet, anuttara� bata, do첺-sa�ka헯m 01208 atrabhav홳 d�ヂi-r홪e�a prave�yam홳o api na 홺m홳a� 01209 cetayati. abhedo hi n홲a-aikya� t홼 iti ca bheda-adhiヂh홳o 01210 bh홼iko vyavah홸a�. niv춗ti-pr홥urbh홼ayor aniv춗ti-pr홥urbh홼au 01211 sthit홼, asthitir ity 홥ika� n홳홺va-lak첺�a� ca 01212 katha� yojyate. e첺 hi bh홼홳충 bheda etad-viraha� ca abhedo 01213 yath� sukha-홥i쳕 �akty- avasthayo� ca ek홺mani. anyath� 01214 bheda-abheda-lak첺�a-abh홼홥 bheda-abhedayor avyavasth� sy홺 01215 sarvatra. 01216 tad홺mani pr홥urbh홼o abheda�, viparyaye bheda�, yath� 01217 m춄-홺mani pr홥urbhavato gha헯sya tasm홥 abheda�. 01218 bheda� ca viparyaye sukha-du�khayor iti, ida� bheda- 01219 abheda-lak첺�am, tena avirodha iti cet, na vai m춄홺mani 01220 gha헯sya pr홥urbh홼a�, ki� tarhi m춄홺m� eva ka�cit 01221 gha헯�. na hy ekas trailokye m춄-홺m�, prativij쨅pti-pratibh홹a- 01222 bhed홺 dravya-svabh홼a-bhed홺. eva� hy asya api sukha-홥i쳕 01223 caitanye쳕 ca bheda-avagama� samartho bhavati, yady 01224 eva� bheda� sy홺. 01301 saty apy etasmin kasyacid 홺mano anvay홥 aikyam iti 01302 cet, sukha-홥i쳖 apy aya� prasa�ga� caitanye쳕 ca. na ca gha헯- 01303 홥i쳖 api sarva-홺man� anvayo avai�var�pya-sahotpatty-홥i-prasa�g홺. 01304 na ca gha헯� m춄-홺m홳a� ca ka�cid vivekena upalak첺yati. 01305 yena eva� sy홥 idam iha pr홥urbh�tam iti. na hy 01306 adhiヂh홳a-adhiヂh홳inor vivekena anupalak첺�e eva� bhavati. 01307 na ca �akte� �akty-홺mani pr홥urbh홼a iti tasy츠 sv홺mano 01308 abhedo na sy홺. 01309 etena pari点ma� pratyukta�, yo api hi kalpayet, yo yasya 01310 pari点ma�, sa tasm홥 abhinna iti, na hi �akter 홺ma-apari点ma 01311 iti, ki� ca idam ukta� bhavati pari点ma iti. avasthitasya 01312 dravyasya dharma-antara-niv춗tir dharma-antara-pr홥urbh홼a� 01313 ca pari点ma� yat tad dharma-antara� nivartate 01314 pr홥urbhavati ca, ki� tat tad eva avasthita� dravya� sy홺. 01315 tato artha-antara� v� anya-vikalpa-abh홼홺. 01316 yadi tat tad eva, tasya avasth홳a� na niv춗ti-pr홥urbh홼홼 01317 iti kasya t홼 iti vaktavyam. avasthitasya dharma-antaram iti 01318 ca na sidhyati. na hi tad eva tasya anap촨rita-vyapek첺-abheda� 01319 dharma-antara� bhavati. 01320 atha dravy홥 artha-antara� dharma�, tad� tasya niv춗ti- 01321 pr홥urbh홼홣hy충 na dravyasya pari�ati�. na hy artha-antaragat홣hy충 01322 niv춗ti-pr홥urbh홼홣hy홲 artha-antarasya pari�ati�, 01323 caitanye api prasa�g홺. 01401 dravyasya dharma iti ca vyapade�o na sidhyati sambandha- 01402 abh홼홺. na hi k홸yak홸a�abh홼홥 anyo vastu-sambandho 01403 asti. na ca anayo� k홸yak홸a�abh홼a�, svayam atad홺mano 01404 atat-k홸a�atv홺, dharmasya dravy홥 artha-antara-bh�tatv홺. 01406 arth홳taratve api dharma-k홸a�atve dharma-antarasya 01407 k홸yasya utp홥an홥 dravyasya pari点ma iti iヂa� sy홺. tad aviruddham 01408 anyasya api, hetu-phala-sant홳e m춄-dravya-홮hye p�rvak홳 01409 m춗-pi詮a-dravy홺 k홸a点d uttarasya gha헯-dravyasya 01410 k홸yasya utpattau m춄-dravya� pari�atam iti vyavah홸asya upagam홺. 01411 na ca dharmasya dravy홺 tattv홳yatv홣hy홲 anyo 01412 vikalpa� sambhavati, ubhayath� api na pari点ma�. 01413 na nirviveka� dravyam eva dharma�, na api dravy홥 01414 artha-antaram, ki� tarhi, dravyasya sa�nive�o avasth�-antaram, 01415 yath� a�gul흋충 muヂi�. na hy a�guly eva nirvivek� muヂi�, 01416 pras홸it홳홲 amuヂitv홺, na apy artha-antaram, p춗hak-svabh홼ena 01417 anupalabdher iti cet, na, muヂer a�guli-vi�e첺tv홺. a�gulya 01418 eva hi k촨cin muヂi�, na sarv츠. na hi pras홸it� a�gulyo 01419 nirviveka-svabh홼� muヂy-a�gulya�, avasth�-dvaye api ubhaya- 01420 pratipatti-prasa�g홺. ya eva hi khalu viveka� svabh홼abh�ta�, 01421 sa eva vastu-bheda-lak첺�a� sukha-du�kha-vat. parabh�te 01501 ca viveka-utp홥e a�gulya� pras홸it� eva upalabhyeran, na hi 01502 svaya� svabh홼홥 acyutasya artha-antara-utp홥e anyath�-upalabdhi�, 01503 atiprasa�g홺 01504 nanu ukta� na dravyam eva nirvivekam avasth�, na api 01505 dravy홥 artha-antaram iti. uktam idam, na punar yuktam, na 01506 hi sato vastunas tattv홳yatve muktv� anya� prak홸a� sambhavanti, 01507 tayor vastuni paraspara-parih홸a-sthita-lak첺�atvena 01508 eka-ty홪asya apara-up홥홳a-n홳tar흝akatv홺. a�gul큰u puna� 01509 pratik첺�a-vin촨in큰v any� eva pras홸it츠, any� muヂi�. 01510 tatra muヂy-홥i-�abd� vi�e첺-vi첺y츠, a�gul�-�abda� s홲홳ya- 01511 vi첺ya�, b흅a-a�kura-홥i-�abda-vat vr흂y-홥i-�abda-vac ca. tena a�gulya� 01512 pras홸it� na muヂi�. 01513 tad yadi pr홪 asad eva k홸a�e k홸ya� bhavet, ki� na 01514 sarva� sarvasm홥 bhavati. na hy asattve ka�cid vi�e첺 iti. 01515 nanu sarvatra sarvasya sattve apy aya� tulyo do첺�. na hi 01516 sattve ka�cid vi�e첺�. vi�e첿 v� sa vi�e첺s traigu�y홥 01517 bhinna� sy홺, tadbh홼e vi�e첺sya ananvay홺. sata� ca sarv홺man� 01518 ni쳎anna-avasth홿홲 iva ki� j홿ate. s홥hana-vaiphalya� 01519 ca, s홥hyasya kasyacid abh홼홺 yasya kasyacid ati�ayasya 01520 tatra katha�cid asata utpattau, so ati�ayas tatra asan 01521 katha� j홿ate. j홺au v� sarva� sarvasm홭 j홿eta iti tulya� paryanuyoga�. 01601 na ati�ayas tatra sarvath� na asti, katha�cit sata eva bh홼홥 01602 iti cet, yath� na asti, sa prak홸as tatra asan katha� j홿eta. 01603 na ca sarvath� sata� ka�cij janma-artha ity uktam. 01604 asato api k홸yasya k홸a点d utp홥e, yo yaj-janana-svabh홼a�, 01605 tata eva tasya janma, na anyasm홥 iti niyama�. 01606 tasya api sa svabh홼a-niyama� sva-hetor ity an홥i-bh홼a-svabh홼a- 01607 niyama�. 01608 api ca, yadi m춗-pi詮e gha혃 asti, katha� tad-avasth홿충 01609 na pa�c홥-vad upalabdhi�, tad-arthakriy� v�. vyakter apr홥urbh홼홥 01610 iti cet, tasya eva tad-arthakriy�-홥i-bh홼e gha헯tv홺, 01611 tad-r�pasya ca pr홪 asattv홺, katha� gha혃 asti. na hi r�pa-antarasya 01612 sattve r�pa-antaram asti. na ca r�pa-pratibh홹a-bhede vastv- 01613 abhedo yukta�, atiprasa�g홺. 01614 tasm홥 ya upalabdhi-lak첺�a-pr홶ta-svabh홼o anupalabdha�, 01615 sa na asty eva. na hi tasya tat-svabh홼a-sthit홼 anupalabdhi�. 01616 tad-asthiti� ca atattva�. paraspara-svabh홼a-asthitayor 01617 iva du�kha-sukhayor iti vy홶tir asad-vyavah홸a-ni�cayena 01618 anupalabdhi-vi�e첺sya. 01619 tena anupalabdhy� kasyacid vyavaccheda� pras홥hayat� 01620 tasya yathokta-upalabdhi-lak첺�a-pr홶tir upadar�aniy�. upadar�ya- 01621 anupalabdhi-nirde�a� samarthana� svabh홼a-anupalabdhau. 01622 vy홶aka-anupalabdh홼 api dharmayor vy홶yavy홶akabh홼a� 01623 pras홥hya vy홶akasya niv춗ti-pras홥hana� samarthanam. 01624 k홸a�a-anupalabdh홼 api k홸yak홸a�abh홼a� 01625 pras홥hya k홸a�asya niv춗ti-pras홥hana� samarthanam. tad- 01626 viruddha-upalabdhi쳖 api dvayor viruddhayor ekasya viruddhasya 01627 upadar�ana� samarthanam. 01701 evam anupalabdhau s홥hana-a�gasya asamarthana� s홥hana- 01702 a�ga-avacana� tad v홥ino nigrahasth홳am, asamarthane 01703 tasmin s홥hya-asiddhe�. 01704 athav� s홥hyate tena pareッm aprat흓o artha iti s홥hana� 01705 trir�pa-hetu-vacana-samud홿a�. tasya a�ga� pak첺-dharma- 01706 홥i-vacanam. tasya ekasya apy avacanam as홥hana-a�ga-vacanam. 01707 tad api v홥ino nigrahasth홳am tad-avacane hetu-r�pasya 01708 eva avacanena siddher abh홼홺. 01709 athav� tasya eva s홥hanasya yan na a�ga� pratijㅓ-upanaya- 01710 nigamana-홥i, tasya as홥hana-a�gasya s홥hana-v홮ye up홥홳a� 01711 v홥ino nigrahasth홳am, vyartha-abhidh홳홺. 01712 anvaya-vyatirekayor v� s홥harmyavati vaidharmyavati 01713 ca s홥hana-prayoga ekasya eva abhidh홳ena siddher bh홼홺, 01714 dvit흝asya as홲arthyam iti tasya apy as홥hana-a�gasya abhidh홳a� 01715 nigrahasth홳am vyartha-abhidh홳홥 eva. 01716 nanu ca vi첺ya-upadar�an홿a pratijㅓ-vacanam as홥hana-a�gam 01717 apy upadeyam eva. na, vaiyarthy홺. asaty api pratijㅓ- 01718 vacane yathokt홺 s홥hana-v홮y홥 bhavaty eva iヂa-artha-siddhir 01719 ity ap홸thaka� tasya up홥홳am. yadi ca vi첺ya-upadar�anam 01720 antare�a prat흓er anutpatti�, katha� na pratijㅓ s홥hana- 01721 avayava�. na hi pak첺-dharma-홥i-vacanasya api prat흓i-hetu- 01722 bh홼홥 anya� s홥hana-artha�. sa pratijㅓ-vacane api tulya iti 01723 katha� na s홥hanam. 01801 kevalasya as홲arthy홥 as홥hanatvam iti cet, tat tulya� 01802 pak첺-dharma-vacanasya api iti tad api na s홥hana-avayava� sy홺. 01803 na hi pak첺-dharma-vacan홺 keval홺 pratipatter utpatti�. 01804 etena sa烟aya-utpatti� pratyukt�, pak첺-dharma-vacan홥 api 01805 keval홥 apradar�ite sambandhe sa烟aya-utpatte�. tasm홥 01806 vyartham eva s홥hana-v홮ye pratijㅓ-vacana-up홥홳a� v홥ino 01807 nigrahasth홳am. 01808 athav� s홥hanasya siddher yan na a�gam asiddho viruddho 01809 anaik홳tiko v� hetv홣h홹a�. tasya api vacana� v홥ino 01810 nigrahasth홳am asamartha-up홥홳홺. 01811 tath� s홥hya-홥i-vikalasya ananvaya-apradar�ita-anvaya-홥er api 01812 d�ヂ홳t홣h홹asya as홥hana-a�gasya vacanam api v홥ino nigrahasth홳am, 01813 asamartha-up홥홳홥 eva. na hi tair heto� sambandha� 01814 �akyate pradar�ayitum, apradar�an홥 as홲arthyam. 01816 athav� siddhi� s홥hanam tad-a�ga� dharmo yasya arthasya 01817 viv홥a-촨rayasya v홥a-prast홼a-heto�, sa s홥hana-a�ga�. 01818 tad-vyatireke�a aparasya apy ajijㅓsitasya vi�e첺sya 痰stra-촨raya- 01819 vy홭a-홥ibhi� prak첿po gho첺�a� ca para-vy홲ohana-anubh챘a�a- 01820 �akti-vigh홺a-홥i-heto�. tad apy as홥hana-a�ga-vacana� 01901 v홥ino nigrahasth홳am, aprastuta-abhidh홳홺, tath� vi�e첺-sahitasya 01902 arthasya prativ홥ino ajijㅓsitatv홺. jijㅓs홿홲 ado첺�. 01903 jijㅓsita� punar arthasya anyasya prasa�ga-para�paray� 01904 ye첺 panna-홥in� bahi� prativ홥ina� pr촨nik홳충 ca 01905 ny홿adar�in홲 iti. ebhi� kath�-viccheda eva kara霑ya�, na 01906 hi ka�cid artha� kvacit kriyam췹a-prasa�ge na prayujyate, 01907 nair홺myav홥inas tu tat-s홥hane n춗ya-g흓y-홥er api tatra 01908 prasa�g홺. 01909 yath� pratijㅓ-abhidh홳a-p�rvaka� ka�cit kury홺. na asty 01910 홺m� iti vaya� bauddh� br�ma�. ke bauddh츠. ye buddhasya 01911 bhagavata� 痰sanam abhyupagat츠. ko buddho bhagav홳. 01912 yasya 痰sane bhadanta-a�vagho첺� pravrajita�. ka� punar 01913 bhadanta-a�vagho첺�. yasya r챘혇a-p홯a� n홲a n쳇akam. 01914 k휾��a� r챘혇a-p홯a� n홲a n쳇akam iti prasa�ga� k춗v� 01915 n홳dyante tata� pravi�ati s�tradh홸a iti pa헺en n춗yed 01916 g홿ec ca. prativ홥� ta� ca sarva-prasa�ga� na anukartu� 01917 samartha iti par홭ita� sy홥 iti. 01918 sabhya� s홥hu-sammat홳충 viduッ� tattva-cint�-prak홸a�. 01919 na ca eva� prastutasya paryavas홳a� sambhavati, ani�caya- 01920 phalatv홥 an홸ambha eva v홥asya. 02001 katha� ca eva� jaya-par홭ayau, prativ홥ino apy ananubh챘a�asya 02002 eva�prak홸asya prasa�gasya vistare�a anubh챘a�a- 02003 vy홭ena sambhav홥 ani�citatv홤 ca. tasm홺 pratijㅓ-vacanam 02004 eva t홼an na ny홿yam. kuta� punar tatra ajijㅓsita- 02005 vi�e첺-prasa�ga-upany홹as tad-vy홮hy�-prasa�ga-vitatha-pral홶a� 02006 ca. sarva� ca aya� prak홸o durmatibhi� �a헺air ny홿a-s홲arthyena 02007 artha-pratip홥ane asamarthai� pravartita�. yath� 02008 puru첺-ati�aya-p�rvak홳i tanu-kara�a-bhuvana-홥흋i iti pratijㅓya 02009 tanu-kara�a-bhuvana-vy홮hy�-vy홭ena sakala-vai�e쳃ka-痰stra-artha- 02010 gho첺�am, nitya� �abdo anityo v� iti v홥e dv홥a�a-lak첺�a- 02011 prapa쨇a-prak촨ana-痰stra-pra�etur jaimini-pratij쨅ta-tattva- 02012 nityat�-adhikara�a-�abda-gha헯-anyatara-sadvit흝o gha헯 iti 02013 pratijㅓm uparacayya dv홥a�a-lak첺�a-artha-vy홮hy홳am. sarvo 02014 aya� durmat흋홲 as홲arthya-pracch홥ana-up홿a�, na tu 02015 satyair asty upeta�, tattva-par흆ッy충 phala-홥i-pratisara�a- 02016 da詮a-prayoga-홥흋홲 ayuktatv홺. 02017 bhavaty eva n쳇aka-홥i-gho첺�e artha-antara-gaman홺 par홭aya 02018 iti cet, anyasya apy ajijㅓsitasya ki� na bhavati. na hi 02019 asya api k홤id vivak쳃ta-s홥hya-dharma-siddhau n홳tar흝akat�. 02020 yath� hetu-pratyaya-p홸atantrya-lak첺�a-sa�sk홸a-du�khat�- 02021 홥i-siddhim antare�a na anityat�-siddhi�, tath홼idhas tu 02022 dharma� p춗hag anukto api s홥hya-dharme antarbh홼홺 pakヅk춗a 02023 eva iti na p춗hag asya upany홹o vy홮hy홳a� v�. tasm홥 02101 eva�vidhasya api tad홳톤 prativ홥in� ajijㅓsitasya arthasya 02102 pratijㅓy홲 anyatra v� upany홹o vy홮hy홳a� v� artha-antara- 02103 gaman홳 nigrahasth홳am eva. tena jijㅓsita-dharma-m홺ram 02104 eva s홥hana-a�ga� v홤yam. na prasa�ga upak첿ptavya�, 02105 tad-upak첿pe atiprasa�g홺. 02106 evam as홥hana-a�ga-vacana� v홥ino nigrahasth홳a� prativ홥in� 02107 tath홣h홼e pratip홥ite, anyath� dvayor ekasya api 02108 na jaya-par홭ay홼 iti. 02109 ado첺-udbh홼ana� prativ홥ino nigrahasth홳am. v홥in� 02110 s홥hane prayukte abhyupagata-uttara-pak쳍 yatra vi첺ye prativ홥� 02111 yad� na do첺m udbh홼ayati tad� par홭ito vaktavya�. 02112 s홥hana-doッ� punar ny�natvam asiddhir anaik홳tikat� 02113 v홥ina� s홥hayitum iヂasya arthasya viparyaya-s홥hanam 02114 aヂ홥a�a d�ヂ홳ta-do첺� ca. teッm anudbh홼anam apraty홿anam 02115 apratip홥ana� prativ홥ina� par홭aya-adhikara�am. 02116 tat puna� s홥hanasya nirdo첺tv홺, sado첺tve api prativ홥ino 02117 ajㅓn홺 pratip홥ana-as홲arthy홥 v�. na hi duヂa-s홥hana-abhidh홳e 02118 api v홥ina� prativ홥ino apratip홥ite do첿 par홭aya- 02119 vyavasth홶an� yukt�, tayor eva paraspara-s홲arthya-upagh홺a- 02120 apek첺y� jaya-par홭aya-vyavasth홶an홺. kevala� hetv홣h홹홥 02121 bh�ta-pratipatter abh홼홥 apratip홥akasya jayo api na asty 02122 eva. na hi tattva-cint홿충 ka�cic chala-vyavah홸a�. 02201 yady eva� ki� na par홭aya�, tattva-siddhi-bhra烟홺. 02202 na anir홮ara点t. nir홮ara�a� hi tasya anyena par홭aya�, na 02203 siddhy-abh홼a�, pratiyogy-anapek첺点t siddhy-abh홼asya, 02204 s홥hana-abh홼e asaty api pratiyogini bh홼홺. pratiyogina� ca 02205 tan-nir홮ara�e as홲arthy홺 par홭ayasya anutpatter apar홭aya�. 02206 tasm홥 ayam asamartha-s홥hana-abhidh홿y api pare�a 02207 tath홣h홼e apratip홥ite apar홭ito vaktavya�. 02208 chala-vyavah홸e api vijig큰폄충 v홥a iti cet, na, durjana- 02209 vipratipatty-adhik홸e sat충 痰stra-prav춗te�. na hi para-anugraha- 02210 prav춗t� mithy�-pral홶a-홸ambha-홺ma-utkar첺-para-pa�sana- 02211 홥흋 asad-vyavah홸홳 upadi�anti. na ca para-vipa�sanena 02212 l홣ha-satk홸a-�loka-up홸jana� sat홲 홤홸a�. na api tath�-prav춗tebhya� 02213 sva-hasta-d홳ena pr췹in홲 upat홶ana� sat-sammat홳충 02214 痰strak홸a-sabh홹ad충 yuktam. na ca ny홿a-痰str췹i 02215 sadbhir l홣ha-홥y-up홸jan홿a pra霑yante. tasm홳 na yoga-vihita� 02216 ka�cid vijig큰u-v홥o n홲a. para-anugraha-prav춗t홹 tu santo 02217 vipratipanna� pratip홥ayanto ny홿am anusareyu� sat- 02218 s홥hana-abhidh홳ena bh�ta-do첺-udbh홼anena v�, s홮쳃-pratyak첺� 02219 tasya eva anuprabodh홿a. tad eva ny홿a-anusara�a� sat충 02220 v홥a�, ukta-ny홿e tattva-arth� cet pratipadyeta, tad-apratipatt홼 02221 apy anyo na pratipadyeta iti. 02222 tattva-rak첺�a-artha� sadbhir upahartavyam eva chala-홥i 02223 vijig큰ubhir iti cet, na, nakha-cape헯-�astra-prah홸a-홥흍ana-홥ibhir 02224 api iti vaktavyam. tasm홳 na jy홿홳 aya� tattva-rak첺�a- 02301 up홿a�. s홥hana-prakhy홶ana� sat충 tattva-rak첺�a-up홿a� 02302 s홥hana-홣h홹a-d튤a�a� ca, tad-abh홼e mithy�-pral홶홥 atra 02303 para-upat홶a-vidh홳e api tattva-apratiヂh홶an홺. anyath� api ny홿a- 02304 upavar�ane vidvat-pratiヂh홳홺. tasm홺 para-anugrah홿a 02305 tattva-khy홶ana� v홥ino vijaya�, bh�ta-do첺-dar�anena mithy�- 02306 pratipatti-nivartana� prativ홥ina�. 02307 athav� yo na do첺� s홥hanasya tad-bh홼e api v홥in� s홥hayitum 02308 iヂasya arthasya siddher vigh홺a-abh홼홺, tasya udbh홼ana� 02309 prativ홥ino nigraha-adhikara�am, mithy�-uttara-abhidh홳홺. 02311 yath� s홥hyatay� aniヂo api v홥ino dharma�, 痰stra-upagam홺 02312 s홥hya iti tad-vipary홹ena virodha-udbh홼anam. na asty 02313 홺m� iti tava pratijㅓ-padayor virodha iti pratijㅓ-do첺-udbh홼anam. 02314 prayatn홳antar흝aka� �abdo anitya� prayatn홳antar흝akatv홥 02315 iti hetor dharma-vi�e첺tv홺 pratijㅓrthaikade�a ity 02316 asiddha-udbh홼anam, sarv췹i s홥harmya-vaidharmya-sama-홥흋i 02317 j홺y-uttar췹i ity evam-홥er do첺sya udbh홼anam ado첺-udbh홼anam. 02319 tasya v홥in� do첺-홣h홹atve prakhy홶ite prativ홥� par홭ito 02320 vaktavya�, p�rvapak첿 s홥hanasya nirdo첺tv홺. do첺vati 02321 puna� s홥hane na dvayor ekasya api jaya-par홭ayau, tattva- 02322 aprakhy홶an홺 ado첺-udbh홼an홤 ca. apratipakッy충 ca 02323 pak첺-siddhau k춗홿충 jet� bhavati. 02401 tasm홭 jig큰at� sva-pak첺� ca sth홶an흝a� para-pak첺� ca 02402 nir홮artavya�. nirdo첿 s홥hana-abhidh홳e api v홥ina� prativ홥in� 02403 do첺-홣h홹a udbh홼ite, d튤a�a-홣h홹atva-khy홶ana eva 02404 jaya-par홭ayau, na anyath�, bh홼atas tattva-abhidh홳e api pratipak첺- 02405 nir홮ara�ena tattvasya prakhy홶ana-as홲arthy홺. na 02406 prativ홥ino apy atra, bh홼ato mithy�-pratipatter iti. 02407 ida� ny홿ya� nigrahasth홳a-lak첺�am uktam asm홣hi�. 02501 anyat tu na yuktam iti na i쳙ate. 02502 yatra ida� yathokta� nigrahasth홳a-lak첺�a� na asti tasya 02503 nigrahasth홳atvam ayuktam iti na uktam asm홣hi�. 02504 pratid�ヂ홳ta-dharma-abhyanujㅓ-sva-d�ヂ홳te pratijㅓh홳ir 02505 nigrahasth홳am iti atra bh챘yak홸a-mata� d튤ayitv� v홸ttikak홸o 02506 aya� sthita-pak첺m 홫a. tam eva br�ma�. 02507 pratid�ヂ홳tasya yo dharmas ta� yad� sva-d�ヂ홳te 02508 abhyanuj홳홺i nig춉흓o veditavya�. tatra d�ヂa� ca as홼 ante ca 02509 vyavasthita iti d�ヂ홳ta�. sva-d�ヂ홳ta� sva-pak첺�, pratid�ヂ홳ta� 02510 pratipak첺�. pratipak첺sya dharma� sva-pak첿 02511 abhyanuj홳an par홭ita�, yath� anitya� �abda aindriyakatv홥 02512 iti br�van pratipak첺-v홥ini s홲홳yena pratyavasthite 홫a 02513 yadi s홲홳yam aindriyaka� nitya� �abdo apy evam astv iti 02514 eッ pratijㅓh홳i� pr홮-pratijㅓtasya �abda-anityatvasya ty홪홥 02515 iti. 02516 atra upagata-pratijㅓ-ty홪홺 pratijㅓh홳au vi�e첺-pratiniyama� 02517 ki� k춗o anena prak홸e�a pratijㅓ� tyajata� pratijㅓh홳ir 02518 iti. sambhavati hy anyena api prak홸e�a hetu-do첺-udbh홼ana- 02519 홥in� pratipak첺-s홥hana-abhidh홳ena ca sva-pak첺-parity홪a� 02520 para-pak첺-upagama� ca. idam eva ca pratijㅓh홳e� 02521 pradh홳a� nimittam eva� pratip홥itena pratijㅓ h홺avy� 02522 h홳au ca par홭aya iti. 02601 ida� punar asambaddham eva s홲홳ya� nityam aindriyakam 02602 ity ukte �abdo apy evam astv iti. ka� svastha-홺m� svayam 02603 aindriyakatv홥 anitya� �abdo gha헯vad iti bruvan s홲홳yena 02604 upadar�ana-m홺re�a nitya� �abda� pratipadyate. 02605 s홲홳yasya api nityasya aindriyakatve apy anitye gha헳 dar�an홺 02606 sa烟ayita� sy홺. 02607 j챙y홺 pratipadyeta api iti cet, tath� api ki� s홲홳yasya upadar�anena. 02608 evam eva nitya� �abda iti vaktavya� ja촡sya 02609 pratipattau vic홸a-abh홼홺. 02610 na ca nitya-s홲홳ya-upadar�anena tad-dharma� �abde pratipadyam홳e 02611 pratipak첺-dharma-abhyanujㅓto bhavati, anitya� 02612 �abda iti ca vadato nitya� �abda ity 채jasa� pratipak첺� 02613 sy홺, na nitya� s홲홳yam iti. 02614 tasm홥 aindriyakatvasya nitya-anitya-pak첺-v춗ter vyabhic홸홥 02615 as홥hana-a�gasya up홥홳홳 nigraha-arha�, na pratipak첺- 02616 dharma-anuj쨅y� anena prak홸e�a pratijㅓh홳e�. 02617 pratijㅓ-artha-prati첿dhe dharma-vikalp홺 tad-artha-nirde�a� 02618 pratijㅓ-antaram pratijㅓto artho anitya� �abda aindriyakatv홥 02619 ity eva, tasya hetu-vyabhic홸a-upadar�anena prati첿dhe 02620 k춗e dharma-bheda-vikalp홺 s홲홳ya-gha헯yo� sarvagatatva- 02701 asarvagatatva-dharma-vikalpena pratijㅓ-antara� karoti, yath� 02702 gha혃 asarvagato anitya eva �abdo apy asarvagato anitya 02703 iti. etat pratijㅓ-antara� n홲a nigrahasth홳a� s홥hana-s홲arthye 02704 apy aparijㅓn홺. sa hi p�rvasy� anitya� �abda iti 02705 pratijㅓy츠 s홥han홿a uttar홲 asarvagata� �abda iti pratijㅓm 02706 홫a. tad-dar�an홿a tad-artha-nirde�a ity 홫a. tad-artha� 02707 p�rva-ukta-s홥hya-siddhy-artha uttara-pratijㅓ-nirde�as tad-artha- 02708 nirde�a�. na ca pratijㅓ pratijㅓ-antara-s홥hane samarth� 02709 iti nigrahasth홳am. 02710 atra api na evam-bruvat� pratijㅓ-antara� p�rva-pratijㅓ-s홥han홿a 02711 ukta� bhavati, ki� tarhi vi�e첺�am aindriyakatvasya 02712 heto� s홲홳ye v춗ty� vyabhic홸a udbh홼ite asarvagatatve 02713 saty aindriyakatvasya hetor vi�e첺�a-up홥홳e vyabhic홸a� 02714 pariharati. na puna� pratijㅓ-antaram 홫a, asarvagatatvasya 02715 �abde siddhatv홺 pratijㅓy촨 ca s홥hya-nirde�a-lak첺�atv홺. 02717 yad apy ukta� p�rva-pratijㅓ-s홥han홿a uttar충 pratijㅓm 02718 홫a iti tad apy ayuktam. na hi pratijㅓ pratijㅓ-s홥han홿a 02719 ucyam홳� pratijㅓ-antara� bhavati, ki� tarhi hetv-홥er ananyatama�. 02720 s홥hya-s홥han홿a up홥홳홺 s홥hana-nirde�a� sa 02801 sy홳 na s홥hya-nirde�a�. ud홫ara�a-s홥harmya-홥e� ca hetu-lak첺�asya 02802 asarvagatve bh홼홺 pratijㅓ-lak첺�asya ca abh홼홺, hetutvam 02803 asarvagatve prayukta� na pratijㅓ-antaratvam. atyanta- 02804 asambaddha� ca ida� pratijㅓ� pratijㅓ-s홥han홿a 홫a iti. 02805 yo hi pr홮 pratijㅓm uktv� hetu-ud홫ara�a-홥ika� vaktu� 02806 j홳홺i, sa ki�cid anukrama� s홥hanasya j홳홺y eva hi, j홳an 02807 katham avikala-anta�kara�a� pratijㅓm eva pratijㅓ-s홥han홿a 02808 up홥ad흓a. up홥adat� ca anena pratijㅓ-m홺re�a siddhir 02809 iヂ� bhavati, tata� ca na pr홪 api hetu� br�y홺. 02810 eva�prak홸a点m asambaddh홳충 parisa�khy홺um 02811 a�akyatv홺, lak첺�a-niyamo apy asambaddha eva pratijㅓ- 02812 antara-abhidh홳e pratijㅓ-antara� n홲a nigrahasth홳am iti. 02813 asambaddha-abhidh홳a� nigrahasth홳am iti eva�prak홸췹홲 02814 ekam eva lak첺�a� v홤ya� sy홺. na ca eva�vidha� 02815 ka�cid viv홥e쳕 d�ヂa-p�rvo vyavah홸o yena tad-artha� 02816 yatna� kriyate. na ca b홯a-pral홶a-anudi�ya 痰stra� pravartate 02817 prav춗tau ca k� niヂh� teッm aniヂ홳홺. d��yate ca 02818 viduッm api na atinir�pa点d asiddha-abhidh홳am iti. vyavah홸a- 02819 dar�an홺 t홥��a� par홭aya-adhikara�a� vyavasth홶yate. 02901 tasm홥 iha api yadi niv춗ta-홮쳬k첿 v홥ini paro anaik홳tikat홲 02902 udbh홼ayet, as홥hana-a�gasya anaik홳tikasya abhidh홳홳 02903 nigrahasth홳a� v홥ina�, eva� yadi prativ홥� sat s홲홳yam 02904 aindriyaka� nitya� ca pram췹ena pratip홥ayitu� 02905 �aknuy홺. anudi�ya-apram췹aka� 痰stra-upagama� pram췹ena 02906 eッm arth홳홲 apratip홥ane na bh�ta-do첺-udbh홼anam iti 02907 na ka�cit par홭ayo abhyupagama-m홺re�a vastu-siddher abh홼홺 02908 prativ홥in� do첺sya apratip홥itatv홺. pram췹air asamarthita- 02909 s홥hana-abhidh홳홺 tu jet� api na bhavati iti. 02910 anitya-홮쳬k첿 punar v홥ini na ka�cid do쳍 vi�e첺�a-abhidh홳ena 02911 heto� samarthana-upakram홺. 02912 pratijㅓ-hetvor virodha� pratijㅓ-virodha�. yath� gu�a-vyatirikta� 02913 dravyam iti pratijㅓ, r�pa-홥ibhyo artha-antarasya anupalabdher 02914 iti hetu�, so aya� pratijㅓ-hetvor virodha�. etena 02915 eva pratijㅓ-virodho apy ukto yatra pratijㅓ sva-vacanena 02916 virudhyate, yath� �rama点 garbhi霑, na asty 홺m� iti v�, hetu- 02917 virodho api yatra pratij쨅y� hetur virudhyate, yath� sarva� 02918 p춗hak sam�he bh홼a-�abda-prayog홥 iti. etena pratij쨅y� 02919 d�ヂ홳ta-virodho api vy홮hy홺a�. heto� ca d�ヂ홳ta-홥ibhir 02920 virodha� pram췹a-virodha� ca pratijㅓ-hetvor vaktavya�. 03001 para-pak첿 sva-siddhena gotva-홥in� anaik홳tika-codan홥 03002 virodha�, ya� para-pak첺� sva-siddhena gotva-홥in� vyabhic홸ayati, 03003 tad viruddham uttara� veditavyam sva-pak첺-anapek첺� 03004 ca, ya� ca sva-pak첺-anapek첺� hetu� prayu�kte 03005 anitya� �abda aindriyakatv홥 iti, tasya sva-siddhasya gotva-홥er 03006 anityatva-virodh홥 viruddha�. ubhaya-pak첺-sampratipannas 03007 tv anaik홳tika�, yad ubhaya-pak첺-pratipanna� vastu, 03008 tena anaik홳tika-codan� iti. 03009 atra api pratijㅓy츠 s홥hana-v홮ye prayoga-prati첿dh홺 03010 tad-촨rayas tat-k춗o v� hetu-d�ヂ홳tayor na virodha iti na pratijㅓ- 03011 virodho n홲a ki�cit nigrahasth홳am. 03012 sy홥 etat, asaty api pratijㅓ-prayoge gamyam홳o api pratijㅓ- 03013 hetvor virodho bhavati, yath� r�pa-홥ibhyo artha-antarasya anupalabdhi� 03014 tad gu�a-vyatiriktam, na upalabhyate ca r�pa-홥ibhyo 03015 artha-antara� dravyam ity ukte api gamyata eva s홥hya- 03016 s홥hanayor virodha�; katha� tato artha-antarasya-anupalabdhis 03017 tad-vyatireka� ca iti. 03018 satyam, sy홥 aya� virodha�, yadi hetu� s홥hya-dharma- 03101 viparyaya� s홥hayet. yadi hy upalabdhi-lak첺�a-pr홶tatvena 03102 upagatasya sato dravyasya r�pa-홥i-pratibh홹a-vivekena sva- 03103 pratibh홹a-anupalabdhi�, tat tad-vyatireke�a na asti iti iヂa-vyatireka- 03104 viparyaya-s홥han홥 viruddho hetur asm홣hir ukta eva iti 03105 bhavaty eva ida� nigraha-adhikara�am, yady eva�vidha� pratijㅓ- 03106 hetvor virodha iヂa�. atha punar asya upalabdhi-lak첺�a- 03107 pr홶tir lupyate, tad� na ka�cit pratijㅓ-hetvor virodha�, 03108 vyatirikt홳홲 api bh홼홳충 kuta�cid viprakar쳃点� tad- 03109 vyatireke�a anupalabdh홼 api vyatirekasya bh홼홺. 03110 yad ukta� pratijㅓy츠 sva-vacana-virodhe pratijㅓ-virodha 03111 iti tatra idam eva nigraha-adhikara�am as홥hana-a�ga- 03112 bh�t홿츠 pratijㅓy츠 s홥hana-v홮ye prayoga�; na virodha� 03113 tad-adhikara�atv홺. yadi pratijㅓ-anapek쳍 virodha� sy홺, sy홺 03114 par홭aya-촨raya�. pratijㅓ-adhikara�atve punas tat-prayogak춗a 03115 eva par홭ayo asya prast홼a-upasa�h홸a-avas홳atv홺. vyartha� 03116 virodha-udbh홼ana� par홭ita-par홭aya-abh홼홥 bhasm흆춗a-prajvalana-vat. 03117 ye tu kecid vic홸a-prasa�ge쳖 ekatra s홥hye bahavo 03118 hetava ucyante, teッ� vikalpena tat-s홥hya-s홥han홿a 03119 v춗te� s홲arthyam anyath� dvit흝asya vaiyarthy홺. yadi hi 03120 tatra apy eka-prayogam antare�a aparasya prayogo na sambhavet, 03121 na tad� dvit흝asya ka�cit s홥hana-artha� prat흓a-pratip홥ana- 03122 abh홼홺. tasm홳 na pratijㅓy츠 sva-vacana-virodho n홲a 03123 ki�cit nigrahasth홳am. 03201 na ca na asty 홺m� ity atra ka�cit pratijㅓ-virodha� na asty 홺ma- 03202 �abd홸thasya bh홼a-up홥홳atva-ni첿dh홺. �abd홸tha-ni첿dhe 03203 hi virodha� sy홺. na ca sva-lak첺�a� �abd홸tha iti. 03204 ya� puna� pratij쨅y� b홥han홥 hetu-virodha ukta�, yath� 03205 sarva� p춗hak sam�he bh홼a-�abda-prayog홥 iti, na atra 03206 pratijㅓy츠 prayoga�, na api hetor, yena virodha� sy홺, ki� 03207 tarhi pratip홥ita-artha-upadar�anena upasa�h홸a-vacanam etasm홺. 03209 anyair eva hetubhi� �abdasya eka-vi�e첺-anabhidh홳am 03210 aneka-artha-s홲홳ya-abhidh홳a� ca pratip홥ya sarvasya �abd홸thasya 03211 n홳�-artha-r�patay� eka-vastu-vi�e첺-svabh홼at�-bh홼am 03212 upadar�ayan �abd홸tham adhik춗ya sarva� p춗hag 03213 iti br�y홺. etena tad-virodha� pratyukta�. d�ヂ홳ta-upadar�ana� 03214 ca etad anitya� �abda� k춗aka-anityatv홥 iti yath�. kvacid 03215 arthe vipratipattau prasiddham aneka-artha-s홲홳ye �abda- 03216 prayogam upadar�ya pratip홥ita-vipratipatti-sth홳a� s홲홳yena 03217 upasa�harati sarva� p춗hag iti. 03218 yadi d�ヂ홳ta-prayoga� ki� 춋un� eva tat-prayoga-krame�a 03219 na prayukto vipratipatti-vi첺ya� ca ki� na dar�ita iti cet, na, 03220 sam홹a-nirde痰t, evam api prayoga-dar�an홥 as홥hana-v홮yatv홤 03221 ca. ata eva na pratij쨅y� hetor b홥hanam. na ca ekam 03222 eva ki�cin na asti iti bruv췹a� ka�cit tat-samuccaya-r�pam 03223 eka� sam�ham icchati yena virodha� sy홺. 03301 yo api yugapat 첺헽ena yog홥 ity 홥in� param췹or 03302 bhedam 홫a, na tasya apy eka� samuccaya-r�pa� s홥hayitum 03303 iヂa�, ki� tarhy abh홼a eva eka-aneka-prati첿dh홺. ata� so api 03304 na sam�has tasya iヂa�, na tatra �abda iti na virodha�. 03305 na virodho aya� p�rvak홺 pratijㅓ-hetu-virodh홺 bhidyate 03306 yena p춗hag ucyeta. tatra hetu-pratijㅓyor b홥hanam, iha 03307 pratij쨅y� hetor ity asti bheda iti cet, artha-virodhe hi hetu- 03308 pratij쨅yor b홥hyab홥akabh홼a� sy홺. sarvo artha-virodho 03309 dvi쳖 ity api paraspara� b홥hakam eka-artha-sa�nidh홼 apara- 03310 arth�-sambhav홺. tatra hetu-pratijㅓyo� p춗hag b홥ha-ud홫ara�ayor 03311 na ka�cid artha-bheda�. 03312 api ca aya� viruddho aviruddho v� sati hetu-prayoge vyadhikara�atv홥 03313 asiddha ity asiddhat� hetor nigrahasth홳am. 03314 sa khalu ucyam홳a eva atad-dharmatay� prat흓o vaktu� par홭ayam 03315 홳ayati. par홭ite tasmi�s tad-artha-virodha-cintay� na 03316 ki�cit. 03317 api ca sarvatra aya� pratijㅓ-hetvor virodha� sambhavan 03318 na dvay톤 hetu-do첺-j홺im atipatati viruddhat홲 asiddhat충 03319 ca iti. viruddhat� siddhe hetor dharmi�i bh홼e s홥hya-dharma- 03320 viparyaya eva bh홼ena pratijㅓ-artha-virodh홺. asiddhat� 03401 punar dharmi�i pratijㅓt�-artha-siddhau viruddhayo� svabh홼ayor 03402 ekatra asambhav홺. na ca anyath� virodha�. 03403 asiddhe dharmi-svabh홼e abhihitayor hetu-pratijㅓ-arthayor 03404 virodh홥 virodha-sambhava iti cet, apram췹a-yoge tu ubhayor 03405 dharmi�i sa烟aya�. tath� sati hetor dharmi�i bh홼a-sa烟aye 03406 asiddhat� eva hetu-do첺 ity asiddha-viruddh홣hy홲 anyo 03407 na pratij쨅y� virodho n홲a par홭aya-hetu�. asiddha-viruddhe 03408 ca hetv-홣h홹a-vacan홥 eva ukta iti na p춗hak pratijㅓ-virodho 03409 vaktavya iti. 03410 ubhaya-촨ritatv홥 virodhasya vivakッto anyatara-nirde�a iti 03411 cet, sy홥 etat pratijㅓ-hetvor virodha iti pratijㅓ-het� 촨ritya 03412 ubhaya-촨rayo bhavati. tatra yad� pratijㅓ-virodho vivak쳃tas 03413 tad� pratijㅓ-virodha iti ucyate, yad� pratijㅓy� hetor v� 03414 virodhas tad� viruddho hetur iti. ata� pratijㅓ-virodho hetu-virodho 03415 v� ity ado첺�. tatra hetor ud홫ara�a� nitya� �abda 03416 utpatti-dharmakatv홥 iti, pratijㅓ-virodhasya na asty 홺m� iti, 03417 pratijㅓ-hetvo� paraspara-viruddha-ud홫ara�a� gu�a-vyatiriktam 03418 ity 홥i, pratij쨅y� hetu-virodha-ud홫ara�a� na asty eko 03419 bh홼a ity 홥ikam iti. 03420 na, sarvatra hetv-apek첺sya virodhasya hetv-홣h홹a-anatikram홺, 03421 yathokta� pr홮. anapek첿 ca kevale svata� pratijㅓ- 03422 virodhe vivak쳃te pratijㅓ-hetvor virodha iti hetu-graha�am 03501 asambaddham. na ca utpatti-dharmakatv홳 nityam ity 03502 atra api hetu-virodho yukta�, pratij쨅y� hi hetor b홥hane 03503 hetu-virodha�. iha tu hetun� pratijㅓ b홥hyata iti pratijㅓ-virodho 03504 yukta�, ubhaya-촨raye api virodhe b홥hyam홳a-vivak첺y� 03505 tad-virodha-vyavasth홶an홺. 03506 yad apy uktam etena pratij쨅y� d�ヂ홳ta-virodha-홥ayo api 03507 vaktavy� bha詮홯ekhyany홿ena iti tatra api pakヅk춗a-dharma- 03508 viparyayavati d�ヂ홳te virodha� sy홺. viruddhe ca d�ヂ홳te 03509 yadi pak첺-dharmasya v춗tir ananya-s홥h홸a点 pras홥hyate, 03510 viruddhas tad� hetv-홣h홹a� s홥h홸a点y홲 apras홥hite v� 03511 tad-v춗ti-niyame anaik홳tika� av춗tau v� as홥h홸a�a�. 03512 viruddha-d�ヂ홳t�-v춗tau viparyaya-v춗tau ca hetor na 03513 ka�cid hetu-do쳍 d�ヂ홳ta-virodha� ca pratij쨅y� iti cet, na, 03514 tad api sa烟aya-hetutva-anativ춗ter d�ヂ홳ta-virodho hi pratijㅓy츠 03515 s홥harmye do첺�, na vaidharmye, abhimatatv홺. 03516 s홥harmya-d�ヂ홳te ca vipar흓a-dharmavati vastuta� s홥hy�-avyabhic홸e 03517 api hetor na avyabhic홸a-dharmat� �aky� dar�ayitum 03518 iti na apradar�ita-avin홣h홼a-sambaddh홥 hetor ni�caya�. 03519 tan na pratij쨅y� d�ヂ홳ta-virodho hetv-홣h홹홳 ativartate. 03601 ubhayath� api do쳍 astv iti cet, na na hetu-do첺sya pr홮 03602 prasa�gena par홭itasya do첺-antara-anapek첺点t. vi�e첿�a s홥hana- 03603 avayava-anukrama-niyama-v홥ina ud홫ara�a-s홥harmya� 03604 hetu-lak첺�a� viruddhe d�ヂ홳te na sambhavati iti pr홮 03605 prayuktasya hetor do첿�a par홭aya iti na uttara-d�ヂ홳ta-apek첺y� 03606 virodha� cint홲 arhati. hetor api d�ヂ홳ta-virodhe as홥h홸a�atva� 03607 viruddhatva� v� vaidharmye yadi v춗ti� sy홺. 03608 pram췹a-virodhe tu heto�, yath� na dahano agni� �aity홥 03609 ity 홥i hy asiddho hetv-홣h홹a�. 03610 pratijㅓy츠 pram췹a-virodha� sva-vacana-virodhena vy홮hy홺a 03611 iti. 03612 sarva ete s홥hana-virodh� hetv-홣h홹e쳖 eva antarbhavanti 03613 iti hetv-홣h홹a-vacanena eva ukt츠. 03614 yat tu viruddham uttara� para-pak첿 sva-siddhena gotva-홥in� 03615 anaik홳tika-codan� iti, tad asambaddham eva. yadi hi sva-siddhena 03616 gotva-홥in� parasya vyabhic홸a-siddhim 홮쳬k첿ta, 03617 tasya tat sva-pak첺-viruddha� na abhimatam iti virodha 03618 yujyeta. sa hi svaya� pratipanne gotve hetu-v춗te� sa烟ay홳o 03619 apratipattim 홺manas tath� khy홶ayati. sa ca hetu� 03620 saty asati gotve apras홥hita-s홥hana-s홲arthya� sa烟aya-hetutv홥 03701 anaik홳tika eva pras홥hite tu s홲arthye gotve 03702 av춗ty� hetor na sa烟aya eva sarva-sa烟aya-prak홸췹충 03703 parih홸e�a samarthan홺. etena sva-pak첺-anapek첺-hetu-prayogasya 03704 anaik홳tikat� vy홮hy홺�, so api sva-abhimata-nitya-gotva- 03705 v춗ti� hetum anityatve bruv췹o asamarthita-s홥hana-a�gatay� 03706 sa烟aya-hetum eva 홫a iti. yat punar uktam ubhaya-pak첺-sampratipannena 03707 vastun� anaik홳tika-codan� iti, tatra apy ava�ya� 03708 sa烟aya-hetutva-mukhena eva anaik홳tiko vaktavya�. tad 03709 asamarthite anyatra api tulyam iti na ubhaya-siddha-itarayor anaik홳tikatvair 03710 vi�e첺�. 03711 yad apy uktam, d�ヂ홳ta-홣h홹a-hetv-홣h홹a-p�rvakatv홺 03712 tad-abhidh홳ena eva ukt� iti na p춗hag nigrahasth홳e쳕 ukt� iti, 03713 tad apy avayava-antara-v홥ino ayuktam. yo avayava-antara� 03714 d�ヂ홳ta� hetor 홫a, tasya na hetv-홣h홹a-ukty� d�ヂ홳ta-홣h홹a- 03715 uktir vy홶y� tad-vacanena gamyam홳asya tasm홺 s홥hana-antara- 03716 abh홼a-prasa�g홺. d�ヂ홳ta-홣h홹홳충 hetv-홣h홹e쳖 03717 antarbh홼홥 d�ヂ홳tasya api het홼 antarbh홼a iヂo bhavati, 03718 tath� ca na d�ヂ홳ta� p춗hak s홥hana-avayava� sy홥 ap춗hag-v춗te�. 03719 yo d�ヂ홳ta-s홥hyo arthas tasya het홼 antarbh홼홥 03720 hetun� eva s홥hita iti na d�ヂ홳tasya p춗hak ki�cit s홲arthyam. 03801 api ca na ki�cit p�rva-pak첺-v홥ino hetv-홣h홹a-asa�spar첿 03802 ny홿ya� nigrahasth홳am asti iti tat-sambandh흋i sarv췹y 03803 eva hetv-홣h홹a-vacanena eva ukt홳i iti na p춗hag v홤y홳i 03804 syu�. artha-antara-gamana-홥er api hetor as홲arthya eva sambhav홺. 03805 na hi samarthe hetau s홥hye ca siddhe artha-antara- 03806 gamana� ka�cid 홸abhate asamarthasya mithy�-prav춗ter iti. 03807 pak첺-prati첿dhe pratijㅓt�-artha-apanayana� pratijㅓ-sa�ny홹a�. 03808 ya� pratijㅓtam artham anitya� �abda aindriyakatv홥 03809 iti s홲홳ya-v춗ty� hetor vyabhic홸a-pradar�anena 03810 prati첿dhe k춗e ka evam 홫a anitya� �abda iti parityajati, 03811 tasya pratijㅓ-sa�ny홹o n홲a nigrahasth홳am iti. 03812 atra api yady udbh홼ite api hetor vyabhic홸e na sa pak첺� 03813 parityajati, ki� na g춉yeta. nig춉흓a eva hetv-홣h홹a-abhidh홳홥 03814 iti cet, kim id홳흊 uttara-pratijㅓ-s충ny홹a-apek첺y�, 03815 tasya tad eva adya� nigrahasth홳am iti kim anyair 03816 a�akya-paricchedai� kl휻a-pral홶a-ceヂitair. upanyastair eva� 03817 hy atiprasa�ga� sy홺. pak첺-prati첿dhe t튤霑�bhavatas 03818 t튤霑�bh홼o n홲a nigrahasth홳am prapal홿am홳asya 03901 prapal홿itva� n홲a nigrahasth홳am ity evam 홥y api v홤ya� 03902 sy홺, tasm홥 etad apy asambaddham iti. 03903 avi�e첺-ukte hetau prati쳃ddhe vi�e첺m icchato hetv-antaram. 03904 nidar�anam eka-prak춗i ida� vyakta� parim췹홺, m춗-p�rvak췹충 03905 �ar홼a-prabh춗흋충 d�ヂa� parim췹am iti. asya 03906 vyabhic홸e�a pratyavasth홳a� n홳�-pr홮춗흋홲 eka-prak춗흋충 03907 ca d�ヂa� parim췹am iti eva� pratyavasthita 홫a 03908 eka-prak춗i-samanvaya-vik홸췹충 parim췹a-dar�an홺 sukha- 03909 du�kha-moha-samanvita� hi ida� sarva� vyakta� parimita� 03910 g춉yate. tasya prak춗y-antara-r�pa-samanvaya-abh홼e saty eka- 04001 prak춗ikatvam iti. tad idam avi�e첺-ukte hetau prati쳃ddhe vi�e첺� 04002 bruvato hetv-antara� bhavati. sati ca hetv-antara-bh홼e 04003 p�rvasya hetor as홥hakatv홳 nigrahasth홳am. 04004 atra api p�rvasya eva hetor anaik홳tikasya abhidh홳홳 nig춉흓e 04005 hetv-antara-cint� kva upayujyate. yadi pr홮-s홥hana-v홥� 04006 hetum anaik홳tikam uktv� datta-uttara-avasara�, tena eva nig춉yate 04007 adatta-uttara-avasara�, hetv-antara-abhidh홳e api na nigraham 04008 arhaty avir홲홺. 04009 prak춗홥 arth홥 apratibaddha-artham artha-antaram. yathokta- 04010 lak첺�e pak첺-pratipak첺-parigrahe hetuta� s홥hya-siddhau 04011 prak춗y홿충 kury홳 nitya� �abdo aspar�atv홥 iti hetu�, 04012 hetu� ca n홲a hinoter dh홺os tu-�abde pratyaye k춄-anta� 04013 padam. pada� ca n홲a-홮hy홺a-upasarga-nip홺� iti prastutya 04014 n홲a-홥흋i vy홤aヂe, idam artha-antara� n홲a nigrahasth홳am 04015 abhyupagata-artha-asa�gatatv홥 iti. 04016 ny홿yam etan nigrahasth홳am, p�rva-uttara-pak첺-v홥ino� 04017 pratip홥ite do첿 prak춗a� parityajy�-s홥hana-a�ga-vacanam 04018 ado첺-udbh홼ana� ca. s홥hana-v홥ino hy upanyasta-s홥hanasya 04101 samarthane kartavye tad ak춗v� aparasya prasa�gena aprasa�gena 04102 v� atan-n홳tar흝akasya apy abhidh홳a� par홭aya- 04103 sth홳am uttara-v홥ino api do첺-udbh홼ana-m홺r홥 aparasya upak첿pa 04104 iti. 04105 var�a-krama-nirde�avan nirarthakam. yath� nitya� �abdo 04106 jabaga촡da�atv홺 jhabha쨐ha촪adha첺vad iti. s홥hana-anup홥홳홳 04107 nig춉yata iti. 04108 idam apy asambaddham, na hi var�a-krama-nirde痰d eva iヂa- 04109 artha-siddh홼 홳arthakyam. yad eva ki�cid as홥hana-a�gasya 04110 vacanam, tad eva anarthaka� s홥hya-siddhy-upayogino 04111 abhidheyasya abh홼홺 ni쳎rayojanatv홤 ca iti, prak홸a-vi�e첺-up홥홳am 04112 asambaddham. 04113 vater up홥홳홥 ado첺 iti cet, sy홥 etat, var�a-krama-nirde�avad 04114 iti vatir atra up홺ta� so anyad� apy ananur�pa� g춉nati ity 04115 ado첺 iti. na, artha-antara-홥er nigrahasth홳asya avacana-prasa�g홺, 04116 eva� hi t� na p춗hag v홤y� nirarthakena eva abhidh홳홺. 04201 na s홥hya-siddh홼 anarthaka� nirarthakam, yasya na eva 04202 ka�cid artha�, tan nirarthakam iヂam iti cet, yasya kasyacid 04203 av홥ino api hi nirarthaka-abhidh홳e ki� na nigraho nigraha- 04204 nimitta-avi�eッt. 04205 na, tasya iha aprast홼홥 iti cet, 홿홺am iha yo nirarthaka� 04206 brav흓i, tasya tena eva nigraha iti. tat tulya� sarvasya as홥hana- 04207 a�ga-v홥ina iti. sa sarvo nirarthaka-abhidh홿y anena eva 04208 nigrahasth홳ena nigraha-arha�. 04209 na ca var�a-krama-nirde�a� sarvatra nirarthaka� kvacit- 04210 prakara�e tasya api arthavattv홺. tasm홥 atra eva asya 홳arthaky홺 04211 nigrahasth홳atvam. 04212 api ca atyalpam idam ucyate var�a-krama-nirde�o nigrahasth홳am 04213 iti kapola-v홥ita-kak첺-gha쩟itakam ity evam-홥흋홲 04214 api v홤yatv홺. 04215 par첺t-prativ홥ibhy충 trir-abhihitam apy avijㅓtam 04216 avijㅓta-artham. yad v홮ya� par첺d� prativ홥in� ca trir-abhihita� 04217 na vijㅓyate �liヂa-�abdam aprat흓a-prayogam atidruta- 04218 ucc홸itam ity evam 홥in� k홸a�ena, tad avijㅓta-artham, as홲arthya- 04301 sa�vara点ya prayukta� nigrahasth홳am iti. 04302 na ida� nirarthak홥 bhidyate. sa yadi prak춗a-artha-sambaddha� 04303 gamakam eva kury홺, na asya-as홲arthyam, tatra 04304 j챙y홺 par첺d-홥ayo na pratipadyanta iti na vidv홳 nigraham 04305 arhati. 04306 par첺t-prajㅓm aparikalpya vacan홳 nigraha-arha eva iti cet, 04307 ny홿av홥ino j챙y홥 uktam aj홳an ki� na prativ홥� nig춉yate. 04308 j챙y홺 par첺d-홥er avijㅓta-pratip홥ana-as홲arthya iti vijet� na 04309 sy홳 na nigraha-arha�. asambaddha-abhidh홳e nirarthakam 04310 eva iti na p춗hag avijㅓta-artha� n홲a nigrahasth홳am iti. 04311 paurv홶arya-ayog홥 apratibaddha-artham ap홸thakam. yatra 04312 anekasya padasya v홮yasya v� paurv홶arye�a yogo 04313 na asti ity asambaddha-arthat� g춉yate, tat samud홿a-arthasya ap홿홥 04314 ap홸thakam, da�a-d챙ima-홥i-v홮ya-vat. 04401 ida� kila pad홳홲 asambandh홥 asambaddha-var点n 04402 nirarthak홺 p춗hag uktam nanv evam asambaddha-v홮yam 04403 api p춗hag v홤ya� sy홺. na ubhaya-sa�grah홺 ap홸thakam, 04404 nirarthakasya api sa�graha-prasa�g홺. eva�vidh홤 ca vi�e첺- 04405 sam촨ray홺 p춗hag-nigrahasth홳a-lak첺�a-pralapane atiprasa�go 04406 apy ukta�. na ca sa�graha-nirde�e ki�cid do첺� pa�y홲a� 04407 prabhede v� gu�a-antaram iti yat ki�cid etat. 04408 avayava-vipary홹a-vacanam apr홶tak홯am. pratijㅓ-홥흋충 04409 yath홯ak첺�am artha-va痰t krama�, tatra avayav홳충 viparyaye�a 04410 abhidh홳a� nigrahasth홳am. 04411 na, evam api siddher iti cet, na prayoga-apeta-�abda-tulyatv홺. 04412 yath� gaur ity asya padasya arthe go霑 iti prayujyam홳a� 04413 pada� kakuda-홥imantam artha� pratip홥yati iti. na �abda-anv홮hy홳a� 04414 vyartham, anena padena go-�abdam eva pratipadyate, 04415 go-�abd홺 kakuda-홥imantam artham; tath� pratijㅓ-홥y- 04416 avayava-viparyaye�a anup�rv톤 pratipadyate, 홳up�rvy� 04501 ca artham iti, tath� hi p�rva� karma-up홥흝ate tata� kara�a� 04502 m춗-pi詮a-홥ika� loka iti. 04503 tad etad unmattasya unmatta-sa�var�anam iva prayoga-apeta- 04504 �abda-vad etad iti. yadi go霑-�abd홺 kakuda-홥imaty 04505 arthe prat흓i�, �abda-anv홮hy홳a-prayatnena artha� na pa�y홲a�. 04507 go霑-�abdasya artha-pratip홥ane as홲arthy홺 pratip홥aka- 04508 vyutpatty-artham anv홮hy홳am iti cet, nanu go霑-�abd홥 api 04509 loke prat흓ir d�ヂ�. satya� d�ヂ�, na tu s홮ッd ity uktam. 04510 uktam etan na punar yuktam, str�-蕁dr췹홲 ubhaya-prat흓er 04511 abh홼홺. ya� khalu ubhaya� vetti �abdam apa�abda� ca, sa 04512 eva� pratipadyate. yas tu nakka-�abda� mukka-�abdam eva 04513 v� vetti, na n홹�-�abdam, sa katham apa�abd홤 �abda� pratipadya 04514 tato artha� pratipadyeta. d�ヂ� ca anubhaya-vedino api 04515 prat흓ir iti na para�paray� prat흓i�. 04516 arthe asamarthasya �abde api prat흓i-janana-as홲arthy홤 ca. 04517 na hy arthe api v홤akatva� n홲a anyad eva tad-vi첺ya-prat흓i- 04518 janan홺. apa�abda� cec �abde prat흓i� janayet, artha eva 04519 ki� na janayati. na hy etasya arth홺 ki�cid bhaya� pa�y홲o 04520 yena ta� pariharet. 04601 ak춗a-samayasya �abde apy aprat흓i-janan홤 ca. na hy 04602 ayam apa�abda� �abde api svabh홼ata� prat흓i� janayaty 04603 adar�an홺, samayata eva tu janayet. samaya-va痰d vartam홳o 04604 artha eva ki� na pravartate. eva� hi pratipatti-para�par�- 04605 pari�rama� parih춗o bhavati. 04606 viparyaya-dar�an홤 ca. �abd홥 artham apratipadyam홳츠 04607 apa�abdair eva bahula� vyutpadyam홳� loke d��yante 04608 iti vyartha� �abda-anu痰sanam. 04609 na vyartha� sa�sk춗a-�abda-vyutpatty-arthatv홥 iti cet, 04610 ko aya� �abd홳충 sa�sk홸a�. na hy eッ� prajㅓ-b홫u-�ruty- 04611 홥ika� sa�sk홸a� pa�y홲a�, na apy eッm ek홳tena 04612 �ravyat�, na apy artha-praty홿ane ka�cid ati�aya�. na 04613 dharma-s홥hanat� mithy�-v춗ti-codanebhya� sa�sk춗ebhyo 04614 apy adharma-utpatte�, anyebhyo api viparyaye dharma-utpatte�. 04615 �abdasya suprayog홥 eva svarga-modana-gho첺点 vacana-m홺ram. 04616 na ca eva�vidh홳 홪am홳 홥riyante yuktijㅓ�. na ca 04617 d홳a-홥i-dharma-s홥hana-codan�-蕁nya-kevala-�abda-suprayog홳 04618 naraka-p홺am iti bruv췹asya kasyacin mukha� vakr휻havati. 04619 tasm홳 na sa�sk춗o n홲a ka�cic �abda�. 04701 �iヂa-prayoga� sa�sk홸a iti cet, ke �iヂ츠. ye vidita-vedyat�- 04702 홥i-gu�a-yukt츠. ka� punar eッ� gu�a-utkar첺-anapek쳍 al흆a-nirbandha�, 04703 yat te am�n eva �abd홳 prayu쨓ate, na apar홳. na 04704 ca atra ka�cic �abde parok첺� s홮ヅ, yata idam eva� ni�cinuma� 04705 prayu쨓ate n홲a �iヂ츠. nanv eva� vaya� gu�a-ati�ayam 04706 apa�yanta� sa�sk홸a� keッ�cic �abd홳홲 04707 anumany홲ahe, tad-anv홮hy홳a-yatna� v�, gu�a-ati�aya-abh홼홺. 04708 veda-rak첺-홥ika� ca aprayojanam eva atat-samaya-sth홿ina�. 04709 saty api gu�a ati�aye na kara霑ya eva anv홮hy홳e yatna� 04710 tat-svabh홼asya anyato api siddhe�, pr홮춗a-apabhra烟a- 04711 drami촡-andhra-홥i-bh챘�-vat. na hi pratide�a� bh챘췹충 04712 ki�cil lak첺�am asti, atha ca samprad홿a-va痰t t� lokas 04713 tath� eva pratipadyate t홹충 ca prayoga-bhra烟am tath� 04714 sa�sk춗홳충 �abd홳충 prat흓ir bhavi쳙ati iti. ja촡-prav춗tir 04715 eva eッ, y� �abd홳충 lak첺�e prav춗ti�. 04801 avayava-viparyaye api yadi teッ� vacan홳충 sambandha-prat흓ir, na 04802 viparyayo na apy artha-aprat흓i� s홲arthy홺. na hy atra ka�cit 04803 samaya� praty홿ana-avi�e첿 apy evam eva avayav츠 prayoktavy� 04804 iti. 04805 sa eva teッ� kramo yath홼asthitebhyo artha-prat흓ir bhavati iti 04806 na viparyay홺 prat흓i�, tata 홳up�rv�-pratipatty� prat흓ir 04807 iti cet, na aprat흝am홳a-sambandhebhya 홳up�rv�-pratipatti�. 04808 yeッ� �abd홳충 ka�cit sambandho j홿ate, idam iha 04809 sambadhyata iti te쳕 vidita-sambandhe쳕 ka� kasya p�rvo 04810 aparo v� krama�, yena krame�a vyavasth홶yeran. sambandha- 04811 pratipattau sa eva teッ� krama�, yo yath홼asthit홳충 04812 sambandha� prat흝ate. na hi v홮ye쳕 pad홳충 krama-niyama� 04813 ka�cit, yath� r홭쨅� puru첺�, puru쳍 raj쨅 iti. y홼adbhi� 04814 padair artha-parisam홶ti� tad� eka� v홮yam, yath� 04815 devadatta g홲 홳aya k�ワ홲 iti. atra pad홳충 yath홮홲a� 04816 prayoge api na artha-prat흓au vi�e첺 iti ka�cit krama-abhinive�a�. 04818 pratip홥ita� ca pratijㅓ-vacana-antare�a api yath홸tha� 04819 prat흓ir bhavi쳙ati iti prat흝am홳a-arthasya ca �abdasya prayoge 04820 atiprasa�ga�. pari�iヂe쳕 ca sambandha� pradar�ya 04901 dharmi�i bh홼a� pradar�yeta, dharmi�i bh홼a� pradar�ya 04902 sambandha� pradar�yeta iti na niyama� ka�cid ubhayath� api 04903 prat흓y-utpatter ity uktam. aprat흝am홳a-sambandhe쳕 ca pade쳕 04904 na tebhya 홳up�rvy� api prat흓ir iti na idam ap홸thak홥 04905 bhidyata iti; na apr홶tak홯a� p춗hag v홤ya� sy홥 iti. 04906 h흋am anyatamena apy avayavena ny�nam. yasmin v홮ye 04907 pratijㅓ-홥흋홲 anyatamo avayavo na bhavati, tad v홮ya� 04908 h흋a� s홥hana-abh홼e s홥hy�-siddhe�. 04909 na pratijㅓ-ny�na� h흋a� tad-abh홼e prat흓i-bh홼홥 iti 04910 pratip홥itam. h흋am eva tat ny�nat홿홲 api nigrah홥 ity 04911 apara�. ya� prat흝am홳a-artham anarthaka� �abda� prayu�kte, 04912 sa nigraham arhet. na artha-upasa�hitasya abhidh홺� ity 04913 asam흆쳃ta-abhidh홳am etat. ata eva ca pratijㅓy� na s홥hana- 04914 a�ga-bh홼a iti. 04915 hetu-ud홫ara�a-adhikam adhikam. ekena k춗atv홥 anyatarasya 04916 홳arthakyam iti tad etan niyama-abhyupagame veditavyam. 04918 yatra eka-s홥hana-v홮ya-prayoga-p�rvako vic홸a�, tatra adhika- 04919 abhidh홳am anarthakam iti nigrahasth홳am. prapa쨇a-kath홿충 04920 tu na ka�cid do쳍 niyama-abh홼홥 iti. 05001 �abd홸thayo� punarvacana� punaruktam anyatra anuv홥홺. 05002 �abda-punaruktam anitya� �abdo anitya� �abda iti. 05003 artha-punaruktam anitya� �abdo nirodha-dharmako dhv홳a 05004 iti. 05005 atra na �abda-punarukta� p춗hag v홤yam artha-punarukta- 05006 vacanena eva gatatv홺. na hy artha-bhede �abda-s홲ye api 05007 ka�cid do첺�, yath� 05008 hasati hasati sv홲iny uccai rudaty atiroditi / 05009 k춗a-parikara� sveda-udg홸a� pradh홼ati dh홼ati / 05010 gu�a-samudita� do첺-apeta� pra�indati nindati / 05011 dhana-lava-parikr흓a� yantra� pran춗yati n춗yati //2// 05012 yath� v� yad yasmin bhavati bhavati, na bhavati na bhavati, 05013 tat tasya k홸yam, itarat k홸a�am iti. 05014 gamyam홳a-artha� punarvacanam api punarukta� niyata- 05015 pada-prayoge s홥hana-v홮ye yath� pratijㅓ-vacanam iti. 05016 artha-punaruktena eva gata-arthatv홺 na p춗hag v홤yam. ayam 05017 api niyata-s홥hana v홮ya eva do쳍 vaktavya�, na vistara-kath홿홲, 05018 vy홤akッ�o hi kad홤id asamyak-�rava�a-pratipatti- 05019 �a�kay� s홮쳃-prabh춗흋충 puna� punar br�y홺, api na tatra 05020 ki�cic chalam. 05021 na avi첺yatv홥 iti cet, na aya� gurur na �i쳙a iti na yatnata� 05101 pratip홥aniya�, yena puna� punar ucyata iti punarvacane 05102 nigraha eva iti cet, na, s홮쳃点� yatnena pratip홥yatv홺, 05103 tad-apratip홥ane do첺-abhidh홳홺, pratip홥yasya �i쳙atv홺, 05104 vijig큰u-v홥a-prati첿dhatv홺, trir-abhidh홳a-vacan홺, punarvacana- 05105 prasa�ge samaya-niyama-abh홼홤 ca. 05106 na ca idam adhik홥 bhidyata iti na p춗hag v홤yam. viniyata- 05107 pada-prayoge hi s홥hana-v홮ye 홥hikya-do첺 iti punarvacane 05108 api gata-arthasya-홥hikyam eva padasya iti. 05109 prapa쨇a-kath홿홲 apy akathita-eka-artha-s홥hana-adhikara点y충 05110 n홳�-artha-s홥hana-흍s홿충 n홳�-s홥hana-흍s홿충 v� 05111 �rotur hetv-홥i-b홫ulasya punarvacanasya ado첺tv홺 prat흓a- 05112 pratyaya-abh홼홥 hetv-홥i-b홫ulya� vacana-b홫ulya� ca s홥hana- 05113 do첺 iti 홥hikya-punarvacanayos tulya-do첺 iti sa�graha- 05114 vacana� ny홿yam, do첺-abh홼홥 eva gu�a-abh홼홺, eva�prak홸홳충 05115 bhed홳충 vacane ca atiprasa�g홥 ity uktam. 05116 pary홿a-�abda-kalpo hy aparo hetur eka-hetu-pratip홥ite vi첺ye 05117 vartam홳a� pratip홥yasya vi�e첺-abh홼홺. artha� puna�- 05118 pratip홥an홳 na bhidyate. 05201 yat punar uktam, anuv홥e tv apunarukta� �abda-abhy홹홥 05202 artha-vi�e첺-upapatte�, yath� hetv-apade痰t pratijㅓy츠 05203 punarvacana� nigamanam iti, pratijㅓy� eva gamyam홳a-arth홿� 05204 vacana� punarvacanam, ki� punar asy츠 punarvacanam 05205 ity ayukta� nigamanam. 05206 vijㅓtasya par첺d� trir-abhihitasya apratyucc홸a�am ananubh챘a�am. 05207 vijㅓta-v홮ya-arthasya par첺d� prativ홥in� 05208 trir-abhihitasya yad apratyucc홸a�am, tad ananubh챘a�a� 05209 n홲a nigrahasth홳am. apratyucc홸ayan kim-촨raya� para- 05210 pak첺-prati첿dha� kury홥 iti. 05211 uttare�a avas홳홳 na ida� nigrahasth홳am iti cet, sy홥 05212 etat, uttare�a gu�a-do첺vat� m튬ha-am튬hatva� gamyata iti 05213 ki� punar-ucc홸itena. asti hi ka�cid uttare samartho na pratyucc홸a�e, 05214 na asau t홼at� nigraham arhed iti. 05215 na, uttara-vi첺ya-aparijㅓn홺. yady aya� na pratyucc홸ayati, 05216 nirvi첺yam uttara� prasajyeta. atha uttara� brav흓i, 05217 katha� na ucc홸ayati. tad ida� vy홫atam ucyate, na ucc홸ayaty 05301 uttara� ca brav흓i iti. apratijㅓn홤 ca. na ca ida� pratijㅓyate, 05302 p�rva� sarvam ucc홸ayitavyam, pa�c홥 uttaram 05303 abhidh홺avyam iti, api tu yath홮atha�cid uttara� v홤yam, 05304 uttara� ca 촨raya-abh홼e ayuktam iti, yuktam apratyucc홸a�a� 05305 nigrahasth홳am iti. 05306 yadi n홲a v홥� sva-s홥hana-artha-vivara�a-vy홭ena prasa�g홥 05307 apar홶ara� gho첺yet, viv홥a-홹pada� ca jijㅓsitam 05308 artha-m홺ram uktv� pratijㅓ-홥i쳖 artha-vi�e첺-para�paray� apar홳 05309 arth홳 upak쳃pya kath충 vist홸ayet, tac ca sarva� yad� 05310 na anuvaktu� �aknuy홺, kas tasya viv홥a-촨raya-artha-m홺ra-uttara- 05311 vacane s홲arthya-vigh홺a�, yena v홥i-vacana-ananubh챘a�a� 05312 nigrahasth홳am ucyate. tasm홥 sarv충 v홥i-kath홲 05313 ananubh챘am췹o na uttare asamartha�. 05314 yad-vacana-n홳tar흝ak� jijㅓsita-artha-siddhi� yath� pak첺dharmat�- 05315 vy홶ti-pras홥hana-m홺ra� na tatra api prasa�ga-antara- 05316 upak첿pa�, tad ava�ya� s홥hana-a�ga-vi첺yatv홥 d튤a�ena upadar�yata 05317 eva. tatra api na sarva� pr홪 anukrame�a ucc홸itavyam, 05318 pa�c홥 d튤a�a� v홤ya� dvir ucc홸a�a-prasa�g홺. d튤a�a- 05401 vi첺ya-upadar�ana-arthe anubh챘a�e v홥i-vacana-anukrama- 05402 gho첺�a� vyartham iti, na k홸yam eva d튤ayat� asya aya� do첺 05403 iti n홳tar흝atv홺 pratido첺-vacana� vi첺ya-upadar�ana� 05404 kriyata eva. na hi sarva-vi첺ya-upadar�ana� k춗v� yugapad 05405 do첺� �akyate abhidh홺um, pratyartha� do첺-bhed홺. tasm홥 05406 ya� pad홸tha� d튤ayati, sa eva tad-d튤a�a-vi첺yas tad� 05407 pradar�an흝o na apara�, tad-d튤a�e apara-upadar�anasya asambhav홺. 05408 tasmin d튤ite punar anyo artho apara-do첺-vi첺ya ity 05409 ayam anubh챘a�e d튤a�e ca ny홿a�. sak춗-sarva-anubh챘a�e 05410 api do첺-vacana-k홯e punar vi첺ya� pradar�an흝a eva, apradar�ite 05411 do첺sya vaktum a�akyatv홺. tath� ca dvir-anubh챘a�a� 05412 k춗a� sy홺. tatra prathama� sarva-anukrama-anubh챘a�a� ni쳎rayojanam. 05413 d튤a�a-v홥in� d튤a�e vaktavye yan na tatra upayujyate, 05414 tasya abhidh홳am ado첺-udbh홼ana� dvir-ukti� ca iti 05415 sak춗-sarva-anubh챘a�a� par홭aya-adhikara�a� v홤yam. 05416 tath� astv iti cet, sy홥 etat, ukta� etad artha-antara� nigrahasth홳am 05417 iti. tatra s홥hane yata� kuta�cit prasa�ga-홥in� 05418 an홳tar흝ak�-abhidh홳a� v홥ino artha-antara-gamanam eva iti 05419 sa nigrah�-arha�. na ka�cit tat-kathita-kriyam췹a-prasa�go 05420 na prasajyate. na api tat tasya anubh챘a霑yam, na ca idam apy 05421 asm홣hir anujㅓyate, sarva� pr홮 sak춄 vaktavya� pa�c홥 05422 d튤a�am iti, ki� tu d튤ayat� ava�ya� vi첺yo dar�an흝o 05423 anyath� d튤a点-v춗ter iti. 05501 eva� tarhi na ananubh챘a�a� p춗hag nigrahasth홳a� 05502 v홤yam apratibhay� gatatv홺, uttarasya hy apratipattir 05503 apratibh�. na ca uttara-vi첺yam apradar�ayann uttara� pratipattu� 05504 samartha�. na hy an홮쳃pta-anuttara-pratipattikam 05505 ananubh챘a�am. tena ananubh챘a�asya vy홶ik홿홲 apratibh홿충 05506 vihita� nigrahasth홳atvam ananubh챘a�e labdham 05507 eva, gavi vihitam iva s홹n�-홥imattva� b홫uleye api. tasm홥 05508 apratibh� eva nigraha-adhikara�atvena v홤y�, na ananubh챘a�am. 05510 ka� ca aya� samaya-niyamas trir-abhihitasya ananubh챘a�am 05511 iti. yadi t홼at para-pratip홥ana-arth� prav춗ti�, ki� 05512 trir abhidh흝eta. tath� tath� sa gr홫a霑ya�, yath� asya pratipattir 05513 bhavati. atha para-upat홶ana-arth�, tad� api ki� trir 05514 abhidh흝ate, s홮쳃点� kar�e nivedya prativ홥� kaヂa-prat흓a- 05515 druta-sa�k쳃pta-홥ibhir upadrotavya�, yath�-uttara-pratipatti- 05601 vim튬has t튤霑�bhavati. na hi para-upat홶ana-krame ka�cin 05602 ny홿a�, yena kaヂa-prat흓a-prayoga-druta-ucc홸it홳i niv홸yante 05603 trir-abhidh홳a� v� vidh흝ate. na ca para-upat홶홿a santa� pravartante 05604 痰str췹i v� pra霑yante ity ado vaktavyam. tasm홺 05605 t홼ad vaktavyam, y홼ad anena na g춉흓am, na trir eva. agraha�a- 05606 s홲arthye pr홪 eva paricchinna-s홲arthyena parihartavya� 05607 par홳 anupratibodhyeti. 05608 avijㅓta� ca ajㅓnam. vijㅓta� par첺d� prativ홥in� yad 05609 avijㅓtam, tad ajㅓna� n홲a nigrahasth홳am. arthe khalv 05610 avijㅓte na tasya prati첿dha� br�y홥 iti. 05611 etad apy ananubh챘a�a-vad apratibhay� eva gamyatv홥 05612 av홤yam. yath� ananubh챘a�e apradar�ita-vi첺yatv홥 uttara- 05613 pratipattir a�aky� iti anuttara-pratipatty� eva nigrahasth홳atvam 05614 uttara-vi첺ya-pradar�ana-prasa�gam antare�a anubh챘a�asya 05615 vaiyarthy홺, tath�-jㅓne apy uttara-apratipatty� eva 05616 nigrahasth홳atvam, aj홳홳a� katham uttaram uttara-vi첺ya� 05701 ca uttara� br�y홥 iti vi첺ya-ajㅓnam uttara-jㅓna� 05702 ca nigrahasth홳am, anyath�-pratibh홿� nirvi첺yatv홺. anavadh홸ita- 05703 artho hi na anubh챘et. ananubh챘am췹o vi첺yam 05704 apradar�ya-uttara� pratipattu� na �aknuy홥 iti uttara� 05705 na pratipadyeta jㅓta-uttara-tad-vi첺yasya uttara-apratipatter asambhav홺. 05706 ubhayam etad uttara-apratipatte� k홸a�am iti. 05707 tad-abh홼e pratipattir bhavaty eva iti tayo� p춗hag vacane 05708 apratibh홿츠 ko vi첺ya iti vaktavyam, nirvi첺yatv홥 av홤y� 05709 eva sy홺. 05710 na uttara-ajㅓnam ajㅓna� ki� tarhi vi첺ya-ajㅓnam, ajㅓte 05711 hi vi첺ye uttara-ajㅓn홺 tan na pratipadyeta iti asti vi첺yo apratibh홿� 05712 iti cet, eva� tarhy ananubh챘a�a� nirvi첺yam, 05713 ajㅓnena 홮첿p홺. na hi vi첺ya� samyak pratipadyam홳a� 05714 ka�cin na anubh챘eta iti na ananubh챘a�a� p춗hag v홤yam. 05715 uttara-ajㅓnasya ca 홮첿p홺. vi첺ya-ajㅓnena uttara-ajㅓnam apy 05716 홮쳃ptam eva. na hi vi첺yam aj홳ann uttara� j홳홺i iti na eva apratibh홿� 05717 vi첺yo asti. 05801 jㅓte api vi첺ye punar uttara-ajㅓnam apratibh홿� vi첺ya 05802 iti cet, eva� tarhi vi첺ya-uttara-ajㅓnayor api prabhed홳 nigrahasth홳a- 05803 antar췹i v홤y홳i. yath� ajㅓnasya vi첺ya-ajㅓnam uttara- 05804 ajㅓnam iti prabhed홥 asaty api gu�a-ati�aye nigrahasth홳a- 05805 antara-vyavasth� kriyate, tath� ajㅓnayor api sarv�-jㅓna-ardha- 05806 ajㅓnam ity 홥i-prabhed홳 nigrahasth홳a-antar췹i ki� na ucyante. 05807 na ca ubhayasya apy ajㅓnasya sa�graha-vacane ka�cid 05808 do첺�, gu�as tu sy홥 iti sa�graha-vacana� ny홿yam. 05809 tasm홥 ananubh챘a�a-jㅓnayor apratibh�-vi첺yatv홳 na 05810 p춗hag-vacanam. api ca na p�rva-uttara-v홥ino hetv-홣h홹�-pratibh홣hy홲 05811 anyan nigrahasth홳a� ny홿yam asti tad-ubhaya- 05812 vacanena eva sarvam uktam iti. tad-ubhaya-홮쳃pte쳕 prabhede쳕 05813 gu�a-ati�ayam antare�a vacana-홥er atiprasa�g홥 vyartha� 05814 prapa쨇a iti. 05815 uttarasya apratipattir apratibh�. para-pak첺-prati첿dha 05816 uttara� yad� na pratipadyate, tad� nig춉흓o vaktavya�. 05817 s홥hana-vacana-anantara� prativi첺yam uttare vyartha� 05818 tad-ajㅓna-krama-gho첺�a-�loka-p쳇ha-홥in� k홯a� gamayan kartavya- 05819 apratipatty� nigraha-arha iti ny홿ya� nigrahasth홳am 05820 iti. 05901 k홸ya-vy홹a�g홺 kath�-vicchedo vik첿pa�. yat ki�cit kartavya� 05902 vy홹ajya kath충 vicchinatti, ida� me kara霑ya� 05903 parih흝ate, asminn avasite pa�c홺 kari쳙홲i, prati�y홿akal� 05904 me ka漸ha� k쳃�oty evam-홥in� kath충 vicchinatti, sa vik첿po 05905 n홲a nigrahasth홳am. ekatara-nigraha-ant홿충 kath홿충 05906 svayam eva kath�-anta� pratipadyata iti. 05907 idam apy yadi p�rvapak첺-v홥� kury홥 vy홭a-upak첿pa-m홺re�a, 05908 na punar bh�tasya tath홼idha-kath�-uparodhina� k홸yasya 05909 bh홼e, tasya sva-s홥hana-as홲arthya-paricched홥 eva 05910 vik첿pa� sy홺. tath� ca idam artha-antara-gamana eva antarbhaved 05911 asamartha-s홥hana-abhidh홳홥 hetv-홣h홹e쳕 v�. prak춗a- 05912 s홥hana-asambaddha-pratipatte� ca nirarthaka-ap홸thak홣hy충 05913 na bhidyate. atiprasa�ga� ca eva�prak홸췹홲 asambaddha- 06001 s홥hana-v홮ya-pratipatti-bhed홳충 p춗hag-nigrahasth홳a- 06002 vyavasth홶ane prokta�. atha uttarapak첺-v홥y eva� vik쳃pet, 06003 tasya api s홥hana-anantaram uttare pratipattavye tad-apratipatty� 06004 vik첿pa-pratipattir apratibh홿홲 artha-antare v� antarbhavati. 06006 nanu na ava�ya� s홥hana-d튤a点bhy홲 eva sarvasya pratipattir, 06007 yena sarv� v홥i-prativ홥inor na asamyak-pratipattir 06008 hetv-홣h홹e쳖 apratibh홿충 v� antarbhavet. bhavati hi anibaddhena 06009 api kath�-prapa쨇ena viv홥a iti, na, asambhav홺. 06010 ekatra adhikara�e viruddha-abhyupagamayor viv홥a� sy홺, aviruddha- 06011 abhyupagamayor anabhyupagamayor v� viv홥�-abh홼홺. 06012 tatra ava�yam ekasya pr홪-vacana-prav춗ti�, yugapat-prav춗tau 06013 paraspara-vacana-�rava�a-avadh홸a�a-uttar췹홲 asambhavena 06014 prav춗ti-vaiphaly홺 svastha-홺man홲 aprav춗te�. tena 06015 ca sva-upagama-upany홹e ava�ya� s홥hana� vaktavyam, 06016 anyath� pareッm apratipatte�, apare�a ca tat-sambandhi d튤a�am. 06017 ubhayor asamyak-pratipattau hetv-홣h홹a-apratibhayo� 06018 prasa�ga iti. sarvo ny홿a-prav춗ta� p�rva-uttarapak첺-upany홹o 06101 dvaya� na atipatati. etena eva vita詮� pratyukta-abhyupagama- 06102 abh홼e viv홥a-abh홼홺. 06103 yad� tarhy abhyupagamya v홥a� viphalatay� na ki�cid 06104 vakti, anyad v� yat ki�cit pralapati, tad� katha� hetv-홣h홹a- 06105 antarbh홼a�. asamarthita-s홥hana-abhidh홳a evam uktam, 06106 anabhidh홳a anya-abhidh홳ayor api par홭aya eva ity uktam 06107 abhyupagamya v홥am as홥hana-a�ga-vacan홺. etena adhikasya 06108 punaruktasya ca pratijㅓ-홥er vacanasya ca nigrahasth홳atva� 06109 vy홮hy홺am, tad api hi pratip홥ita-artha-viparyayatv홺 06110 s홥hana-s홲arthya-anabhidh홳am. aprat흓a-pratyayatay� lak첺点t 06111 s홥hanasya as홥hana-a�ga-vacanam iti nigrahasth홳am 06112 iti. 06113 sva-pak첺-do첺-abhyupagam홺 para-pak첿 do첺-prasa�go mata-anujㅓ. 06114 ya� pare�a codita� do첺m anuddh춗ya, bhavato 06115 apy aya� do첺 iti brav흓i, yath� bhav충� caura� puru첺tv홥 06116 ity ukte sa ta� pratibr�y홥, bhav홳 api iti, sa sva-pak첿 do첺-abhyupagam홺 06117 para-pak첿 ta� do첺� prasa쨓ayan para-matam 06118 anuj홳홺i iti mata-anujㅓ nigrahasth홳am iti. 06201 atra api yadi puru첺tv홤 cauro bhav홳 api sy홺, na ca bhavat� 06202 홺m� evam iヂa�, tasm홳 na aya� caurya-hetur iti yady 06203 ayam abhipr홿a�, tad� na ka�cid do첺�, anabhimate tad-홺mani 06204 cauratvena hetu-dar�anena d튤a点t. 06205 prasa�gam antare�a 채jasena eva ki� na vyabhic홸ita iti 06206 cet, yat ki�cid etat, santi hy eva�prak홸� api vyavah홸� loka 06207 iti. atha tad upak첿pam abhyupagacchaty eva, tad� apy 06208 as홼 uttara-apratipatty� eva tat-s홥hane nigraha-arha�, na aparatra 06209 sva-do첺-upak첿p홺, tat-s홥hana-nirdo첺t홿충 hi tad-abhyupagama 06210 eva uttara-apratipattir iti t홼at� eva p�rvam 홶anna-nigrahasya 06211 para-do첺-upak첿pasya anapek첺霑yatv홥 iti. 06212 nigraha-pr홶tasya anigraha� paryanuyojya-upek첺�am. paryanuyojyo 06213 n홲a nigraha-upapatty� codan흝a�, tasya upek첺�a� 06214 nigraha-pr홶to asi ity ananuyoga�. etac ca kasya par홭aya 06215 ity anuyuktay� par첺d� vaktavyam, na khalu nigraha-pr홶ta� 06216 sva-kaup흋a� viv��uy홥 iti. 06301 atra api yadi s홥hana-v홥ina� nigraha-pr홶tam uttara-v홥� 06302 na paryanuyu�kte, apratibh� eva asya uttara-apratipatter iti na 06303 paryanuyojya-upek첺�a� p춗hag nigrahasth홳am. ny홿a-cint홿충 06304 punar na dvayor ekasya api atra jaya-par홭ayau, s홥hana- 06305 홣h홹ena artha-apratip홥an홥 bh�ta-do첺-anabhidh홳홤 ca. 06306 atha ka�cid do첺m udbh홼ayati, ka�cin na, na tad� 06307 nigraham arhati uttara-pratipatte�. 06308 arhati eva, sarvasya sato do첺sya anudbh홼an홥 iti cet, na 06309 santa iti k춗v� sarve doッ ava�ya� vaktavy� avacane v� 06310 nigraha�, ekena api tat-s홥hana-vigh홺홥, eka-s홥hana-vacana-vat. 06311 yath� ekasya artha-asya aneka-s홥hana-sadbh홼e apy ekena eva 06312 tat-siddher na sarva-up홥홳am iti na do첺m udbh홼ayann eva aparasya 06313 anudbh홼an홳 nigraha-arha�. 06401 atha p�rva-pak첺-v홥� uttara-pak첺-v홥ina� nigraha-pr홶ta� 06402 na nig춉点ti, tad� tayor ny홿ena na ekasya api p�rvavaj 06403 jaya-par홭ayau. do첺-홣h홹a� br�v홳am uttara-v홥ina� sva- 06404 s홥han홥 anuts홸ayato asamarthita-s홥hana-a�gatv홳 na jayo 06405 v홥ina�, sarva-do첺-asambhava-pradar�anena s홥hana-a�ga-samarthan홺. 06406 na apy uttara-v홥ino bh�ta-do첺-apratip홥an홺. tasm홥 06407 evam api na paryanuyojya-upek첺�a� n홲a par홭aya-adhikara�am 06408 iti. 06409 asth홳e nigrahasth홳a-anuyogo niranuyojya-anuyoga�. nigrahasth홳a- 06410 lak첺�asya mithy�-avas홿홥 anigrahasth홳e nig춉흓o 06411 asi iti bruvan niranuyojya-anuyog홳 nig춉흓o vaktavya�. 06412 atra api yadi tat-s홥hana-v홥inam abh�tair do첺ir uttara- 06413 v홥y abhiyu쨓흓a, so asth홳e nirdo첿 nigrahasth홳asya abhiyokta- 06414 udbh홼ayit� na bhavati. tath� ca bh�ta-do첺-udbh홼ana-lak첺�asya 06415 uttarasya apratipatter itare�a uttara-홣h홹atve pratip홥ite 06501 apratibhay� eva nig춉흓a iti na idam ato nigrahasth홳a-antaram. 06503 atha uttara-v홥ina� bh�ta� s홥hana-do첺m udbh홼ayantam 06504 aparo do첺-홣h홹a-vacanena abhiyu쨓흓a, tasya tena bh�ta- 06505 do첺tve pratip홥ite s홥hana-홣h홹a-vacanena eva nig춉흓a iti. 06506 evam api na ida� hetv-홣h홹ebhyo bhidyate. ava�ya� hi 06507 vi첺ya-antara-vy홶ty-artha� hetv-홣h홹� nigrahasth홳atvena 06508 vaktavy츠, tad-ukt홼 apara-uktir anarthak� iti. 06509 siddh홳tam abhyupety�-niyam홺 kath�-prasa�go apasiddh홳ta�. 06510 kasyacid arthasya tath홣h홼a� pratijㅓya pratijㅓt�- 06511 artha-viparyay홺 kath�-prasa�ga� kurvato apasiddh홳to 06512 vij쨎ya�. yath� na sato vin촨a�, na asad utpadyata iti siddh홳tam 06513 abhyupetya pak첺m avasth홶ayati ek� prak춗ir 06514 vyaktasya, vik홸췹홲 anvaya-dar�an홺. m춄-anvay홳충 �ar홼a- 06515 홥흋충 d�ヂam eka-prak춗ikatvam, tath� ca aya� vyakta- 06601 bhedas sukha-du�kha-moha-samanvito g춉yate. tat sukha-홥ibhir 06602 eka-prak춗ir iti. sa evam uktav홳 paryanuyujyate. 06603 atha prak춗ir vik홸a iti katha� lak첺yitavyam iti. yasya avasthitasya 06604 dharma-antara-niv춗tau dharma-antara� pravartate, 06605 s� prak춗i�. yat tad dharma-antaram, sa vik홸a iti. so aya� 06606 prak춗a-artha-viparyay홥 aniyam홺 kath충 prasa쨓ayati. pratijㅓta� 06607 khalv anena na asad 홼irbhavati, na sat tirobhavati iti. 06608 sad-asato� ca tirobh홼a-홼irbh홼홼 antare�a na kasyacit prav춗ty- 06609 uparama� prav춗tir v� iti eva� pratyavasthito yadi sata 06610 홺ma-h홳am asata� ca 홺ma-l홣ham abhyupaiti, apasiddh홳to 06611 bhavati atha na abhyupaiti, pak쳍 asya na sidhyati iti. 06612 iha api na ka�cid aniyam홺 kath�-prasa�ga� yat tena upagatan 06613 na asad utpadyate, na sad vina�yati iti tasya samarthan홿a 06614 idam uktam eka-prak춗ikam ida� vyaktam anvaya-dar�an홥 06615 iti. tatra ek� prak춗i� sukha-du�kha-moha�. tad-avibhakta- 06616 yonikam ida� vyakta� tad-anvaya-dar�an홺. vyaktasya 06701 tat-svabh홼at�-bheda-upalabdher iti sukha-홥흋홲 utpatti- 06702 vin촨a-abhyupagama-abh홼홺 sarvasya tad-홺makasya na utpatti- 06703 vin촨홼 iti siddha� bhavati. atra tad-uktasya hetor do첺m 06704 anudbh홼ya vik홸a-prak춗i-lak첺�a� p춃chan svayam aya� 06705 prak춗a-asambandhena aniyam홺 kath충 pravartayati. 06706 tatra ida� sy홥 v홤yam, vyakta� n홲a prav춗ti-niv춗ti- 06707 dharmakam, na tath� sukha-홥aya�. vyaktasya sukha-홥y-anvaye 06708 sukha-홥i-svabh홼at홿충 prav춗ti-niv춗ti-dharmat�-lak첺�am 06701 avah흝ata iti. na tad-rahita-sukha-홥i-svabh홼at� vyakta-lak첺�a- 06709 virodh홥 iti. sukha-홥y-anvaya-dar�an홥 ity asiddho hetur 06711 iti. eva� hi tasya s홥hana-do첺-udbh홼anena pak쳍 d튤ito 06712 bhavati. so anupasa�h춗ya s홥hana-do첺� kath충 prat홳ayan 06713 sva-do첺� paratra upak쳃pati. 06714 ayam eva do쳍 anena prakara�ena ucyata iti cet, e첺 naimittik췹충 06715 vi첺ya�, na loka� �abdair apratip홥itam artha� 06716 pratipattu� samartha iti. sa eva aya� bha詮홯ekhyany홿o 06717 atra api. yathoktena ny홿ena p�rvakasya as홥hana-a�gasya asiddhasya 06718 hetor abhidh홳홥 eva nigraha�, na api aniyam홺 06719 kath�-prasa�g홥 iti. idam api hetv-홣h홹e쳖 antarbh홼홳 na 06720 p춗hag v홤yam. 06801 hetv-홣h홹촨 ca yathokt츠. hetv-홣h홹촨 ca nigrahasth홳홳i. 06802 ki� punar lak첺�a-antara-yog홥 hetv-홣h홹� nigrahasth홳a- 06803 bh홼am 홶adyante, yath� pram췹홳i prameyatvam 06804 ity ata 홫a yathokta-hetv-홣h홹a-lak첺�ena eva nigrahasth홳a- 06805 bh홼a iti. 06806 atra api yathokta� k춗v� cintyam eva, ki� te yath홯ak쳃ta-prabhed홹 06807 tath� eva, 홫osvid anyath� iti. tat tu cintyam홳am 06808 iha atiprasajyata iti na pratanyate. hetv-홣h홹촨 ca yath홳y홿a� 06809 nigrahasth홳am iti et홼an-m홺ram iヂam iti. 06810 loke avidy�-timira-pa헯la-ullekhanas tattva-d�ヂer 06811 v홥any홿a� parahita-ratair e첺 sadbhi� pra霑ta� / 06812 tattva-홯oka� timirayati ta� durvidagdho jano aya� 06813 tasm홥 yatna� k춗a iha may� tat-samujjv홯an홿a //3// 06814 v홥any홿o n홲a prakara�a� sam홶tam.