DHARMAKIRTI: SAMBANDHAPARIKSA, VERSES 1-25 Input by Motoi Ono Texts used: S.D. SHASTRI, Vadanyayaprakarana of acharya Dharmakirtti with the commentary Vipanchitartha of acharya Santaraksita and Sambandhapariksa with the commentary of acharya Prabhachandra. Varanasi 1972; v.23-v.25: H. YAITA, Tarkarahasya kenkyu (1). Naritasan Bukkyo kenkyuujo kiyo 12, 1989, 75-98. 旼컴컴컴컴컴컴컴컴컴컴컴컴컴컴컴컴컴컴컴컴컴컴컴컴컴컴컴� � THIS TEXT FILE IS FOR REFERENCE PURPOSES ONLY! � � COPYRIGHT AND TERMS OF USAGE AS FOR SOURCE FILE. � � � � Text converted to Ronald E. Emmerick's encoding for � � WordPerfect 5.1 DOS and related utility programmes � � BHELA, CARAKA etc. (DOS versions): � � � � description character = ASCII � � � � long a � 195 � � long A � 249 � � long i � 197 � � long I � 253 � � long u � 198 � � long U � 244 � � vocalic r � 173 � � vocalic R � 227 � � long vocalic r � 204 � � vocalic l � 202 � � long vocalic l � 203 � � velar n � 199 � � velar N � 167 � � palatal n � 164 � � palatal N � 165 � � retroflex t � 194 � � retroflex T � 232 � � retroflex d � 172 � � retroflex D � 214 � � retroflex n � 239 � � retroflex N � 215 � � palatal s � 211 � � palatal S � 193 � � retroflex s � 171 � � retroflex S � 229 � � anusvara � 230 � � capital anusvara � 245 � � visarga � 247 � � capital visarga � 234 � 읕컴컴컴컴컴컴컴컴컴컴컴컴컴컴컴컴컴컴컴컴컴컴컴컴컴컴컴� Explanatory Remarks A number of five figures at the left side indicates the location of the key word in the basic texts. In the case of the SV, the HB and the VN, the first three figures indicate the page number, and the last two indicate the line number (for example, SV16026=SV 160,26; HB02314=HB 23,14; VN06110=VN 61,10). In the case of the PV and the NB, the second figure indicates the chapter number and the last three figures indicate the karika or sutra number (for example, PV02232=PV, the Pramanasiddhi-chapter v.232; NB03015=NB, the Pararthanumana-chapter sutra 15. In the case of the SP, the last two figures indicate the karika number (for example, SP00015=SP, v.15). 3. In this database, sentences are artificially divided into word-units, although they involve a phonetic fusion or union in the basic texts. Further, compound words are divided into their shortest constitutive elements (we use a hyphen to indicate that hyphenated elements originally form a compound word) with the following exceptions: 3.1. The prefixes a-, dur-, nih- remain undivided, irrespective of attachment to words or compound words. 3.2. Suffixes making an adverb, for example -vat, -vasa, are divided. But suffixes making a possessive adjective, for example -vat, -mat, remain undivided, and terms such as a numeral+ -dha/-vidha/-prakara remain also undivided. 3.3. Compound words with the suffixes -ta/-tva or -bhava/-bhuta fundamentally remain undivided. For example: karyakaranabhava/-bhuta/-ta. 3.4. Compound words with evam-, tat-, tatha-, para-, yatha-, su-, sva- in the wordhead fundamentally remain undivided. For example: evamjatiya, tadutpatti, tathakrta, paratantra, yathartha, yathasvam, sujnanatva, svabhava. 3.5. Some compound words which are regarded as terminology remain also undivided. For example: agnihotra, ayogavyavaccheda, arthapatti, padartha, paramartha, prasajyapratisedha, viruddhavyabhicarin, samanantarapratyaya, samtanaparinama, samanyalaksana, svabhavapratibandha. 4. Those terms whose wordhead is subject to the Sandhi rules (for example, -d dhetu-) are cited in their original form (for example, -d *hetu-) for the sake of using this database to make an KWIC index. 1. August. 1997 / Tsukuba Motoi ONO Note: This database is quite a tentative one, and I must admit that there are a lot of errors and defects in this version. I would appreciate it very much if the user would point out any errors in this version so that we can make a better new version in the future. E-mail: ono@logos.tsukuba.ac.jp ************************************************************************* 00001 p홸atantrya� hi sambandha� siddhe k� paratantrat� 00001 tasm홺 sarvasya bh홼asya sambandho na asti tattvata� 00002 r�pa-�le쳍 hi sambandho dvitve sa ca katha� bhavet 00002 tasm홺 prak춗i-bhinn홳충 sambandho na asti tattvata� 00003 para-apekッ hi sambandha� so asan katham apek첺te 00003 sa烟 ca sarva-nir촨a�so bh홼a� katham apek첺te 00004 dvayor eka-abhisambandh홺 sambandho yadi tad-dvayo� 00004 ka� sambandho anavasth� ca na sambandha-matis tath� 00005 tau ca bh홼au tad-anya� ca sarve te sva-홺mani sthit츠 00005 ity ami�r츠 svaya� bh홼홹 t홳 mi�rayati kalpan� 00006 t홲 eva ca anurundh홳ai� kriy�-k홸aka-v홤ina� 00006 bh홼a-bheda-prat흓y-artha� sa�yojyante abhidh홿ak츠 00007 k홸yak홸a�abh홼o api tayor asahabh홼ata� 00007 prasiddhyati katha� dviヂho adviヂhe sambandhat� katham 00008 krame�a bh홼a ekatra vartam췹o anya-nisp춉a� 00008 tadbh홼e api tad-bh홼홺 sambandho na eka-v춗tim홳 00009 yady apek쳙a tayor ekam anyatra asau pravartate 00009 upak홸� hy apek쳙a� sy홺 katha� ca upakaroty asan 00010 yady eka-artha-abhisambandh홺 k홸yak홸a�at� tayo� 00010 pr홶t� dvitva-홥i-sambandh홺 savyetara-vi痰�ayo� 00011 dviヂho hi ka�cit sambandho na ato anyat tasya lak첺�am 00011 bh홼a-abh홼a-upadhir yoga� k홸yak홸a�at� yadi 00012 yoga-up홥h� na t홼 eva k홸yak홸a�at� atra kim 00012 bhed홤 cen nanv aya� �abdo niyokt홸a� sam촨rita� 00013 pa�yann ekam ad�ヂasya dar�ane tad-adar�ane 00013 apa�yat k홸yam anveti vin� vy홮hy홺춂hir jana� 00014 dar�an홥 adar�ane muktv� k홸ya-buddher asambhav홺 00014 k홸ya-홥i-�rutir apy atra l홪hava-artha� nive�it� 00015 tad-bh홼a-abh홼홺 tat-k홸ya-gatir y� apy anuvar�yate 00015 sa�keta-vi첺ya-홮hy� s� s홹n�-홥er go-gatir yath� 00016 bh홼e bh홼ini tad-bh홼o bh홼a eva ca bh홼it� 00016 prasiddhe hetu-phalate pratyak첺-anupalambhata� 00017 et홼anm홺ra-tattva-arth츠 k홸ya-k홸a�a-gocar츠 00017 vikalp� dar�ayanty arth홳 mithy�-arth� gha헻t홳 iva 00018 bhinne k� gha헯n� abhinne k홸yak홸a�at� api k� 00018 bh홼e hy anyasya vi�liヂau �ilaヂau sy홺충 katha� ca tau 00019 sa�yogi-samav홿ya-홥i sarvam etena cintitam 00019 anyonya-anupak홸홤 ca na sambandh� ca t홥��a� 00020 janane api hi k홸yasya kenacit samav홿in� 00020 samav홿� tad� na asau na tato atiprasa�gata� 00021 tayor anupak홸e api samav홿e paratra v� 00021 sambandho yadi vi�va� sy홺 samav홿i parasparam 00022 sa�yoga-janane api iヂau tata� sa�yoginau na tau 00022 karma-홥i-yogita-홶atte� sthite� ca prativar�it� 00023 sa�yoga-홥y-촨raye yogyam ayogya� tac ca j홿ate 00023 nitya� yogya-svabh홼asya tad-vaikalya-virodhata� 00024 iti tad-yogyat�-v홤ya� svabh홼o asya nirucyat홲 00024 vibh홪a-yoga-gatibhi� kim anyair gamana-홥ibhi� 00025 te쳕 satsv api tasya iti sambandhasya aprasiddhita� 00025 yukta� svabh홼a-bhedo ayam tat pratik첺�a-janman홲