DHARMAKIRTI: NYAYABINDU Input by Motoi Ono Text used: D. MALVANIA, acarya-Dharmakirti-krta-Nyayabindor acarya-Dharmottara-krta-tikaya anutikaruupah pandita-Durvekamisra-krto Dharmottarapradipah. Patna (2)1971. 旼컴컴컴컴컴컴컴컴컴컴컴컴컴컴컴컴컴컴컴컴컴컴컴컴컴컴컴� � THIS TEXT FILE IS FOR REFERENCE PURPOSES ONLY! � � COPYRIGHT AND TERMS OF USAGE AS FOR SOURCE FILE. � � � � Text converted to Ronald E. Emmerick's encoding for � � WordPerfect 5.1 DOS and related utility programmes � � BHELA, CARAKA etc. (DOS versions): � � � � description character = ASCII � � � � long a � 195 � � long A � 249 � � long i � 197 � � long I � 253 � � long u � 198 � � long U � 244 � � vocalic r � 173 � � vocalic R � 227 � � long vocalic r � 204 � � vocalic l � 202 � � long vocalic l � 203 � � velar n � 199 � � velar N � 167 � � palatal n � 164 � � palatal N � 165 � � retroflex t � 194 � � retroflex T � 232 � � retroflex d � 172 � � retroflex D � 214 � � retroflex n � 239 � � retroflex N � 215 � � palatal s � 211 � � palatal S � 193 � � retroflex s � 171 � � retroflex S � 229 � � anusvara � 230 � � capital anusvara � 245 � � visarga � 247 � � capital visarga � 234 � 읕컴컴컴컴컴컴컴컴컴컴컴컴컴컴컴컴컴컴컴컴컴컴컴컴컴컴컴� Explanatory Remarks A number of five figures at the left side indicates the location of the key word in the basic texts. In the case of the SV, the HB and the VN, the first three figures indicate the page number, and the last two indicate the line number (for example, SV16026=SV 160,26; HB02314=HB 23,14; VN06110=VN 61,10). In the case of the PV and the NB, the second figure indicates the chapter number and the last three figures indicate the karika or sutra number (for example, PV02232=PV, the Pramanasiddhi-chapter v.232; NB03015=NB, the Pararthanumana-chapter sutra 15. In the case of the SP, the last two figures indicate the karika number (for example, SP00015=SP, v.15). 3. In this database, sentences are artificially divided into word-units, although they involve a phonetic fusion or union in the basic texts. Further, compound words are divided into their shortest constitutive elements (we use a hyphen to indicate that hyphenated elements originally form a compound word) with the following exceptions: 3.1. The prefixes a-, dur-, nih- remain undivided, irrespective of attachment to words or compound words. 3.2. Suffixes making an adverb, for example -vat, -vasa, are divided. But suffixes making a possessive adjective, for example -vat, -mat, remain undivided, and terms such as a numeral+ -dha/-vidha/-prakara remain also undivided. 3.3. Compound words with the suffixes -ta/-tva or -bhava/-bhuta fundamentally remain undivided. For example: karyakaranabhava/-bhuta/-ta. 3.4. Compound words with evam-, tat-, tatha-, para-, yatha-, su-, sva- in the wordhead fundamentally remain undivided. For example: evamjatiya, tadutpatti, tathakrta, paratantra, yathartha, yathasvam, sujnanatva, svabhava. 3.5. Some compound words which are regarded as terminology remain also undivided. For example: agnihotra, ayogavyavaccheda, arthapatti, padartha, paramartha, prasajyapratisedha, viruddhavyabhicarin, samanantarapratyaya, samtanaparinama, samanyalaksana, svabhavapratibandha. 4. Those terms whose wordhead is subject to the Sandhi rules (for example, -d dhetu-) are cited in their original form (for example, -d *hetu-) for the sake of using this database to make an KWIC index. 1. August. 1997 / Tsukuba Motoi ONO Note: This database is quite a tentative one, and I must admit that there are a lot of errors and defects in this version. I would appreciate it very much if the user would point out any errors in this version so that we can make a better new version in the future. E-mail: ono@logos.tsukuba.ac.jp ************************************************************************* 01001 samyag-jㅓna-p�rvik� sarva-puru첺-artha-siddhir iti tad vyutp홥yate. 01002 dvividha� samyag-jㅓnam. 01003 pratyak첺m anum홳a� ca iti. 01004 tatra pratyak첺� kalpan� apo촪am abhr홳tam. 01005 abhil홶a-sa�sarga-yogya-pratibh홹� prat흓i� kalpan�. 01006 tay� rahita� timira-촨ubhrama�a-nauy홳a-sa�k쳍bha-홥y-an홫ita-vibhrama� jㅓna� pratyak첺m. 01007 tat caturvidham. 01008 indriya-jㅓnam. 01009 sva-vi첺ya-anantara-vi첺ya-sahak홸i点 indriya-jㅓnena samanantarapratyayena janita� tan manovijㅓnam. 01010 sarva-citta-caitt홳홲 홺ma-sa�vedanam. 01011 bh�ta-artha-bh홼an�-prakar첺-paryantaja� yogijㅓna� ca iti. 01012 tasya vi첺ya� svalak첺�am. 01013 yasya arthasya sa�nidh홳a-asa�nidh홳홣hy충 jㅓna-pratibh홹a-bhedas tat svalak첺�am. 01014 tad eva param홸thasat. 01015 arthakriy홹홲arthya-lak첺�atv홥 vastuna�. 01016 anyat s홲홳yalak첺�am. 01017 so anum홳asya vi첺ya�. 01018 tad eva ca pratyak첺� jㅓna� pram췹a-phalam. 01019 artha-prat흓i-r�patv홺. 01020 artha-s홸�pyam asya pram췹am. 01021 tad-va痰d artha-prat흓i-siddher iti. 02001 anum홳a� dvividh�. 02002 sv홸tha� par홸tha� ca. 02003 tatra sv홸tha� trir�p홯 li�g홥 yad anumeye jㅓna� tad anum홳am. 02004 pram췹a-phala-vyavasth� atra api pratyak첺-vat. 02005 trair�pya� punar li�gasya anumeye sattvam eva, sapak첺 eva sattvam, asapak첿 ca asattvam eva ni�citam. 02006 anumeyo atra jijㅓ쳃ta-vi�e쳍 dharm�. 02007 s홥hya-dharma-s홲홳yena sam홳o artha� sapak첺�. 02008 na sapak쳍 asapak첺�. 02009 tato anyas tad-viruddhas tad-abh홼a� ca iti. 02010 trir�p췹i ca tr퇘y eva li�g홳i. 02011 anupalabdhi� svabh홼a� k홸ya� ca iti. 02012 tatra anupalabdhir yath�, na prade�a-vi�e첿 kvacid gha헯�, upalabdhi-lak첺�a-pr홶tasya anupalabdher iti 02013 upalabdhi-lak첺�a-pr홶tir upalambha-pratyaya-antara-s홮alya� svabh홼a-vi�e첺� ca. 02014 ya� svabh홼a� satsv anye쳕 upalambha-pratyaye쳕 san pratyak첺 eva bhavati sa svabh홼a-vi�e첺�. 02015 svabh홼a� sva-satt�-m홺ra-bh홼ini s홥hya-dharme hetu�. 02016 yath� v춌쳍 aya� �i烟ap홺v홥 iti. 02017 k홸ya� yath� vahnir atra dh�m홥 iti. 02018 atra dvau vastu-s홥hanau. eka� prati첿dha-hetu� 02019 svabh홼apratibandhe hi saty artho artha� gamayet. 02020 tad-apratibaddhasya tad-avyabhic홸a-niyama-abh홼홺. 02021 sa ca pratibandha� s홥hye arthe li�gasya. 02022 vastutas t홥홺my홺 tadutpatte� ca. 02023 atad-svabh홼asya atadutpatte� ca tatra apratibaddha-svabh홼atv홺. 02024 te ca t홥홺mya-tadupatt� svabh홼a-k홸yayor eva iti t홣hy홲 eva vastu-siddhi�. 02025 prati첿dha-siddhir api yathokt홿� eva anupalabdhe�. 02026 sati vastuni tasy� asambhav홺. 02027 anyath� ca anupalabdhi-lak첺�a-pr홶te쳕 de�a-k홯a-svabh홼a-viprak�ヂe쳖 arthe쳖 홺ma-pratyak첺-niv춗ter abh홼a-ni�caya-abh홼홺. 02028 am튬ha-sm춗i-sa�sk홸asya at흓asya vartam홳asya ca pratipatt�-pratyak첺sya niv춗tir abh홼a-vyavah홸a-pravartan�. 02029 tasy� eva abh홼a-ni�cay홺. 02030 s� ca prayoga-bhed홥 ekada�a-prak홸�. 02031 svabh홼a-anupalabdhir yath�, na atra dh�ma upalabdhi-lak첺�a-pr홶tasya anupalabdhir iti. 02032 k홸ya-anupalabdhir yath�, na iha apratibaddha-s홲arthy홳i dh�ma-k홸a点ni santi dh�ma-abh홼홥 iti. 02033 vy홶aka-anupalabdhir yath�, na atra �i烟ap�, v춌첺-abh홼홥 iti. 02034 svabh홼a-viruddha-upalabdhir yath�, na atra 膽ta-spar�o vahner iti. 02035 viruddha-k홸ya-upalabdhir yath�, na atra 膽ta-spar�o dh�m홥 iti. 02036 viruddha-vy홶ta-upalabdhir yath�, na dh�ma-bh홼� bh�tasya api bh홼asya vin촨a�, hetv-antara-apek첺点d iti. 02037 k홸ya-viruddha-upalabdhir yath�, na iha apratibaddha-s홲arthy홳i 膽ta-k홸a点ni santi, vahner iti. 02038 vy홶aka-viruddha-upalabdhir yath�, na atra tuッra-spar�o vahner iti. 02039 k홸a�a-anupalabdhir yath�, na atra dh�mo vahny-abh홼홥 iti. 02040 k홸a�a-viruddha-upalabdhir yath�, na asya roma-har첺-홥i-vi�eッ�, sa�nihita-dahana-vi�e첺tv홥 iti. 02041 k홸a�a-viruddha-k홸ya-upalabdhir yath�, na roma-har첺-홥i-vi�e첺-yukta-puru첺v홳 aya� prade�a�, dh�m홥 iti. 02042 ime sarve k홸ya-anupalabdhy-홥ayo da�a-anupalabdhi-prayog츠 svabh홼a-anupalabdhau sa�graham upay홳ti. 02043 p홸a�parye�a arth홳tara-vidhi-prati첿dh홿충 prayoga-bhede api. 02044 prayoga-dar�ana-abhy홹홺 svayam apy eva� vyavaccheda-prat흓ir bhavati iti sv홸the apy anum홳e asy츠 prayoga-nirde�a�. 02045 sarvatra ca asy홲 abh홼a-vyavah홸a-s홥hany홲 anupalabdhau yeッ� svabh홼a-viruddha-홥흋홲 upalabdhy� k홸a�a-홥흋홲 anupalabdhy� ca prati첿dha uktas teッm upalabdhi-lak첺�a-pr홶t홳홲. 02045 eva upalabdhir anupalabdhi� ca veditavy�. 02046 anyeッ� virodha-k홸yak홸a�abh홼a-siddhe�. 02047 pram췹a-niv춗tav apy artha-abh홼a-asiddher iti. 03001 trir�pa-li�ga-홮hy홳a� par홸tham anum홳am. 03002 k홸a�e k홸ya-upac홸홺. 03003 tad dvividham. 03004 prayoga-bhed홺. 03005 s홥harmya-vaidharmya-vacana iti. 03006 na anayor arthata� ka�cid bheda�. 03007 anyatra prayoga-bhed홺. 03008 tatra s홥harmyavat prayoga�: yad upalabdhi-lak첺�a-pr홶ta� sann na upalabhyate so asad-vyavah홸a-vi첺ya� siddha�, yath� anya� ka�cid d�ヂa� �a�a-viッ�a-홥i�. na upalabhyate ca ka�cit prade�a-vi�e첺 upalabdhi-lak첺�a-pr홶to gha헯 ity anupalabdhi-prayoga�. 03009 tath� svabh홼aheto� prayoga�: yat sat tat sarvam anityam, yath� gha헯-홥ir iti �uddhasya svabh홼aheto� prayoga�. 03010 yad utpattimat tad anityam iti svabh홼abh�ta-dharma-bhedena svabh홼asya prayoga�. 03011 yat k춗aka� tad anityam ity up홥hi-bhedena. 03012 apek쳃ta-para-vy홶홸o hi bh홼a� svabh홼a-ni쳎attau k춗aka iti. 03013 eva� pratyaya-bhedabheditva-홥ayo api draヂavy츠. 03014 sann utpattim홳 k춗ako v� �abda iti pak첺-dharma-upadar�anam. 03015 sarva ete s홥hana-dharm� yath홹va� pram췹ai�. siddha-s홥hana-dharma-m홺ra-anubandha eva s홥hya-dharmo avagantavy츠. 03016 tasya eva tat. 03017 svabh홼asya ca hetutv홺. 03018 vastutas tayos t홥홺myam. 03019 tan-ni쳎att홼 ani쳎annasya tat-svabh홼atva-abh홼홺. 03020 vyabhic홸a-sambhav홤 ca. 03021 k홸yaheto� prayoga�: yatra dh�mas tatra agni�, yath� mah홳asa-홥au. asti ca iha dh�ma iti. 03022 iha api siddha eva k홸yak홸a�abh홼e k홸a�e s홥hye k홸yahetur vaktavya�. 03023 vaidharmyavata� prayoga�: yat sad upalabdhi-lak첺�a-pr홶ta� tad upalabhyata eva, yath� n흈a-홥i-vi�e첺�. na ca evam iha upalabdhi-lak첺�a-pr홶tasya sata upalabdhir gha헯sya ity anupalabdhi-prayoga�. 03024 asaty anityatve na asty eva sattvam utpattimattva� k춗akatva� v�. sa烟 ca �abda utpattim홳 k춗ako v� iti svabh홼aheto� prayoga�. 03025 asaty agnau na bhavaty eva dh�ma�. atra ca asti dh�ma iti k홸yaheto� prayoga�. 03026 s홥harmye�a api hi prayoge arth홥 vaidharmya-gatir iti. 03027 asati tasmin s홥hyena hetor anvaya-abh홼홺. 03028 tath� vaidharmye�a apy anvaya-gati�. 03029 asati tasmin s홥hya-abh홼e hetv-abh홼asya asiddhe�. 03030 na hi svabh홼apratibandhe asaty ekasya niv춗tav aparasya niyamena niv춗ti�. 03031 sa ca dviprak홸a� sarvasya. t홥홺mya-lak첺�as tadutpatti-lak첺�a� ca ity uktam. 03032 tena hi niv춗ti� kathayat� pratibandho dar�an흝a�. tasm홺 niv춗ti-vacanam 홮쳃pta-pratibandha-upadar�anam eva bhavati. yac ca pratibandha-upadar�ana� tad eva anvaya-vacanam ity ekena api v홮yena anvaya-mukhena vyatireka-mukhena v� prayuktena sapak첺-asapak첺yor li�gasya sadasattva-khy홶ana� k춗a� bhavati iti na ava�ya� v홮ya-dvaya-prayoga�. 03033 anupalabdh홼 api: yat sad upalabdhi-lak첺�a-pr홶ta� tad upalabhyata eva ity ukte, anupalabhyam홳a� t홥��am asad iti prat흓er anvaya-siddhe�. 03034 dvayor apy anayo� prayogayor na ava�ya� pak첺-nirde�a�. 03035 yasm홺 s홥harmyavat-prayoge api yad upalabdhi-lak첺�a-pr홶ta� san na upalabhyate so asad-vyavah홸a-vi첺ya�. na upalabhyate ca atra upalabdhi-lak첺�a-pr홶to gha헯 ity ukte s홲arthy홥 eva na iha gha헯 iti bhavati. 03036 tath� vaidharmyavat-prayoge api: ya� sad-vyavah홸a-vi첺ya upalabdhi-lak첺�a-pr홶ta�, sa upalabhyata eva. na tath� atra t홥��o gha헯 upalabhyata ity ukte s홲arthy홥 eva na iha sad-vyavah홸a-vi첺ya iti bhavati. 03037 k휾��a� puna� pak첺 iti nirde�ya�. 03038 svar�pe�a eva svayam iヂo anir홮춗a� pak첺 iti. 03039 svar�pe�a iti s홥hyatvena iヂa�. 03040 svar�pe�a eva iti s홥hyatvena eva iヂo na s홥hanatvena api. 03041 yath� �abdasya anityatve s홥hye c홮쳕첺tva� hetu�, �abde asiddhatv홺 s홥hyam. na punas tad iha s홥hyatvena eva iヂam, s홥hanatvena abhidh홳홺. 03042 svayam iti v홥in�. 03043 yas tad� s홥hanam 홫a. 03044 etena yady api kvacic 痰stre sthita� s홥hanam 홫a: tac 痰strak홸e�a tasmin dharmi�y aneka-dharma-abhyupagame api yas tad� tena v홥in� dharma� svaya� s홥hayitum iヂa�, sa eva s홥hyo na itara ity ukta� bhavati. 03045 iヂa iti yatra arthe viv홥ena s홥hanam upanyasta� tasya siddhim icchat� so anukto api vacanena s홥hya�. 03046 tad adhikara�atv홥 viv홥asya. 03047 yath� par홸tha� cak쳕r-홥aya� sa�gh홺atv홤 �ayana-홹ana-홥y-a�ga-vad iti. atra 홺ma-arth� ity anukt홼 apy 홺ma-arthat� s홥hy�. tena na ukta-m홺ram eva s홥hyam ity ukta� bhavati. 03048 anir홮춗a iti, etal-lak첺�a-yoge api ya� s홥hayitum iヂo apy artha� pratyak첺-anum홳a-prat흓i-sva-vacanair nir홮riyate, na sa pak첺 iti pradar�ana-artham. 03049 tatra pratyak첺-nir홮춗o yath�, a�r홼a�a� �abda iti. 03050 anum홳a-nir홮춗o yath�, nitya� �abda iti. 03051 prat흓i-nir홮춗o yath�, acandra� �a膽 iti. 03052 sva-vacana-nir홮춗o yath�, na anum홳a� pram췹am. 03053 iti catv홸a� pakッbh홹� nir홮춗� bhavanti. 03054 eva� siddhasya, asiddhasya api s홥hanatvena abhimatasya, svaya� v홥in� tad� s홥hayitum aniヂasya, ukta-m홺rasya ca viparyaye�a s홥hya�. tena eva svar�pe�a abhimato v홥ina iヂo anir홮춗a� pak첺 iti pak첺-lak첺�am anavadya� dar�ita� bhavati. 03055 trir�pali�ga-홮hy홳a� par홸tha-anum홳am ity uktam. tatra tray췹충 r�p췹홲 ekasya api r�pasya anuktau s홥han홣h홹a�. 03056 ukt홼 apy asiddhau sandehe v� pratip홥ya-pratip홥akayo�. 03057 ekasya r�pasya dharmi-sambandhasya asiddhau sandehe v� asiddho hetv홣h홹츠. 03058 yath�, anitya� �abda iti s홥hye c홮쳕첺tvam ubhaya-asiddham. 03059 cetan홹 tarava iti s홥hye sarva-tvag-apahara�e mara�a� prativ홥y-asiddham, vijㅓna-indriya-홿ur nirodha-lak첺�asya mara�asya anena abhyupagam홺, tasya ca taru쳖 asambhav홺. 03060 acetan츠 sukha-홥aya iti s홥hye utpattimatva� v� s충khyasya svaya� v홥ino asiddham. 03061 tath� svaya� tad-촨raya�asya v� sandehe asiddha�. 03062 yath� b챘pa-홥i-bh홼ena sandihyam홳o bh�ta-sa�gh홺o agni-siddh홼 upadi�yam홳a� sandigdha-asiddha�. 03063 yath� iha niku쨓e may�ra� kek홿it홥 iti. 03064 tad-홶홺a-de�a-vibhrame. 03065 dharmy-asiddh홼 apy asiddha�, yath� sarvagata 홺m� iti s홥hye sarvatra upalambham홳a-gu�atvam. 03066 tath� ekasya r�pasya asapak첿 asattvasya asiddh홼 anaik홳tiko hetv홣h홹a�. 03067 yath� �abdasya anityatva-홥ike dharme s홥hye prameyatva-홥iko dharma� sapak첺-vipak첺yo� sarvatra ekade�e v� vartam홳a�. 03068 tath�, asya eva r�pasya sandehe apy anaik홳tika eva. 03069 yath� asarvaj쨅� ka�cid vivak쳃ta� puru쳍 r홪a-홥im홳 v� s홥hye vakt춗va-홥iko dharma� sandigdha-vipak첺-vy홼춗tika�. 03070 sarvaj쨚 vakt� na upalabhyate ity eva�prak홸asya anupalambhasya ad��ya-홺ma-vi첺yatvena sandeha-hetutv홺. tato asarvaj쨅-viparyay홥 vakt춗va-홥er vy홼춗ti� sandigdh�. 03071 vakt춗va-sarvaj쨅tvayor virodha-abh홼홤 ca ya� sarvaj쨅� sa vakt� na bhavati ity adar�ane api vyatireko na sidhyati sandeh홺. 03072 dvividho hi pad홸th홳충 virodha�. 03073 avikala-k홸a�asya bhavato anyabh홼e abh홼홥 virodha-gati�. 03074 膽ta-uワa-spar�a-vat. 03075 paraspara-parih홸a-sthita-lak첺�atay� v� bh홼a-abh홼a-vat. 03076 sa ca dvividho api virodho vakt춗va-sarvaj쨅tvayor na sambhavati. 03077 na ca aviruddha-vidher anupalabdh홼 apy abh홼a-gati�. 03078 r홪a-홥흋충 vacana-홥e� ca k홸yak홸a�abh홼a-asiddhe�. 03079 arth홳tarasya ca ak홸a�asya niv춗tau na vacana-홥er niv춗ti�. 03080 iti sandigdha-vyatireko anaik홳tiko vacana-홥i�. 03081 dvayo r�payor viparyaya-siddhau viruddha�. 03082 kayor dvayo�. 03083 sapak첿 sattvasya, asapak첿 ca asattvasya, yath� k춗akatva� prayatn홳antar흝akatva� ca nityatve s홥hye viruddho hetv홣h홹a�. 03084 anayo� sapak첿 asattvam, asapak첿 ca sattvam iti viparyaya-siddhi�. 03085 etau ca s홥hya-viparyaya-s홥han홥 viruddhau. 03086 nanu ca t춗흝o api iヂa-vigh홺a-k춄 viruddha�. 03087 yath� par홸th촨 cak쳕r-홥aya� sa�gh홺atv홤 �ayana-홹ana-홥y-a�ga-vad iti. 03088 tad iヂa-sa�hata-p홸홸thya-viparyaya-s홥han홥 viruddha�. 03089 sa iha kasm홳 na ukta�. 03090 anayor antarbh홼홺. 03091 na hy ayam 홣hy충 s홥hya-viparyaya-s홥hanatvena bhidyate. 03092 na hi iヂa-uktayo� s홥hyatvena ka�cid vi�e첺 iti. 03093 dvayo r�payor ekasya asiddh홼 aparasya ca sandehe anaik홳tika�. 03094 yath� v흓a-r홪a� ka�cit sarvaj쨚 v�, vakt춗v홥 iti. vyatireko atra asiddha�, sandigdho anvaya�. 03095 sarvaj쨅-v흓a-r홪ayor viprakarッd vacana-홥es tatra sattvam asattva� v� sandigdham. 03096 anayor eva dvayo r�payo� sandehe anaik홳tika�. 03097 yath� s홺maka� j흚acchar흏a� pr췹a-홥imattv홥 iti. 03098 na hi s홺maka-nir홺mak홣hy홲 anyo r촨ir asti yatra aya� pr췹a-홥ir vartate. 03099 홺mano v춗ti-vyavacched홣hy충 sarva-sa�grah홥. 03100 na apy anayor ekatra v춗ti-ni�caya�. 03101 s홺makatvena an홺makatvena v� prasiddhe pr췹a-홥er asiddhe�. 03102 tasm홭 j흚acchar흏a-sambandh� pr췹a-홥i� s홺mak홥 an홺mak홤 ca sarvasm홥 vy홼춗tatvena asiddhes t홣hy충 na vyatiricyate. 03103 na tatra anveti. 03104 ek홺many apy asiddhe�. 03105 na api s홺mak홥 an홺mak홤 ca tasya anvaya-vyatirekayor abh홼a-ni�caya�. 03106 eka-abh홼a-ni�cayasya apara-bh홼a-ni�caya-n홳tar흝akatv홺. 03107 anvaya-vyatirekayor anyonya-vyavaccheda-r�patv홺. tata eva anvaya-vyatirekayo� sandeh홥 anaik홳tik츠. 03108 s홥hya-itarayor ato ni�caya-abh홼홺. 03109 evam eッ� tray췹충 r�p췹홲 ekaikasya dvayor dvayor v� r�payor asiddhau sandehe v� yath홿ogam asiddha-viruddha-anaik홳tik홹 trayo hetv홣h홹츠. 03110 viruddh홼yabhic홸y api sa烟aya-hetur ukta�. sa iha kasm홳 na ukta�. 03111 anum홳a-vi첺ye asambhav홺. 03112 na hi sambhavo asti k홸ya-svabh홼ayor ukta-lak첺�ayor anupalambhasya ca viruddhat홿츠. 03113 na ca anyo avyabhic홸�. 03114 tasm홥 avastu-dar�ana-bala-prav춗tam 홪ama-촨rayam anum홳am 촨ritya tad-artha-vic홸e쳕 viruddh홼yabhic홸� s홥hana-do첺 ukta�. 03115 痰strak홸췹홲 arthe쳕 bhr홳ty� vipar흓a-svabh홼a-upasa�h홸a-sambhav홺. 03116 na hy asya sambhavo yath홼asthita-vastu-sthiti쳖 홺ma-k홸ya-anupalambhe쳕. 03117 tatra ud홫ara�am: yat sarva-de�a-avasthitai� sva-sambandhibhir yugapad abhisambadhyate tat sarvagatam, yath� 홮촨am. abhisambadhyate ca sarva-de�a-avasthitai� sva-sambandhibhir yugapat s홲홳yam iti. 03118 tat-sambandhi-svabh홼a-m홺ra-anubandhin� tad-de�a-sa�nihita-svabh홼at�. 03119 na hi yo yatra na asti tad-de�am 홺man� vy홶noti iti svabh홼ahetu-prayoga�. 03120 dvit흝o api prayoga�: yad upalabdhi-lak첺�a-pr홶ta� san na upalabhyate na tat tatra asti. tad yath�, kvacid avidyam홳o gha헯�. na upalabhyate ca upalabdhi-lak첺�a-pr홶ta� s홲홳ya� vyakty-antar홯e쳖 iti. ayam anupalambha� svabh홼a� ca paraspara-viruddha-artha-s홥han홥 ekatra sa烟aya� janayata�. 03121 trir�po hetur ukta�. t홼at� ca artha-prat흓ir iti na p춗hag d�ヂ홳to n홲a s홥hana-avayava� ka�cid. tena na asya lak첺�a� p춗hag ucyate gata-arthatv홺. 03122 heto� sapak첺 eva sattvam asapakッc ca sarvato vy홼춗t� r�pam uktam abhedena. punar vi�e첿�a k홸ya-svabh홼ayor ukta-lak첺�ayor janma-tan-m홺ra-anubandhau dar�an흝a-avaktau. tac ca dar�ayat�, yatra dh�mas tatra agni�, asaty agnau na kvacid dh�mo yath� mah홳asa-itarayo�, yatra k춗akatva� tatra anityatvam, anityatva-abh홼o k춗akatva-asambhavo yath� gha헯-홮촨ayo�, iti dar�an흝am. na hy anyath� sapak첺-vipak첺yo� sadasattve yathokta-prak홸e �akye dar�ayitum. tat k홸yat�-niyama� k홸ya-li�gasya svabh홼a-li�gasya ca svabh홼ena vy홶ti�. asmi烟 ca arthe dar�ite dar�ita eva d�ヂ홳to bhavati. et홼홳 m홺ra-r�patv홺 tasya iti. 03123 etena eva d�ヂ홳ta-doッ api nirast� bhavanti. 03124 yath� nitya� �abdo am�rtatv홺. karma-vat param췹u-vad gha헯-vad iti. ete d�ヂ홳t홣h홹츠 s홥hya-s홥hana-dharma-ubhaya-vikal츠. 03125 tath� sandigdha-s홥hya-dharma-홥aya� ca, yath� r홪a-홥im홳 aya� vacan홥 rathy�-puru첺-vat. mara�a-dharmo aya� puru쳍 r홪a-홥imattv홥 rathy�-puru첺-vat. asarvaj쨚 aya� r홪a-홥imatv홥 rathy�-puru첺-vad iti. 03126 tath� ananvayo apradar�ita-anvaya� ca, yath� yo ukt� sa r홪a-홥im홳, iヂa-puru첺-vat. anitya� �abda� k춗akatv홥 gha헯-vad iti. 03127 tath� vipar흓a-anvaya�, yad anitya� tat k춗akam iti. 03128 s홥harmye�a d�ヂ홳ta-doッ�. 03129 vaidharmye�a api, param췹u-vat karma-vat 홮촨a-vad iti s홥hya-홥y-avyatireki�a�. 03130 tath� sandigdha-s홥hya-vyatireka-홥aya�, yath� asarvajㅓ� kapila-홥ayo an홶t� v� avidyam홳a-sarvaj쨅t�-홶tat�-li�gabh�ta-pram췹a-ati�aya-痰sanatv홥 iti. atra vaidharmya-ud홫ara�am, ya� sarvaj쨅 홶to v� sa jyotir-jㅓna-홥ikam upadiヂav홳, yath� �첺bha-vardham홳a-홥ir iti. tatra asarvaj쨅t� an홶tayo� s홥hya-dharmayo� sandigdho vyatireka�. 03131 sandigdha-s홥hana-vyatireko yath�, na tray흚id� br홫ma�ena gr홫ya-vacana� ka�cid vivak쳃ta� puru쳍 r홪a-홥imattv홥 iti. atra vaidharmya-ud홫ara�am, ye gr홫ya-vacan� na te r홪a-홥imanta�. tad yath� gautama-홥ayo dharma-痰str췹충 pra�et홸a iti. gautama-홥ibhyo r홪a-홥imattvasya s홥hana-dharmasya vy홼춗ti� sandigdh�. 03132 sandigdha-ubhaya-vyatireko yath�, av흓a-r홪츠 kapila-홥aya�, parigraha-홪raha-yog홥 iti. atra vaidharmye�a ud홫ara�am, yo v흓a-r홪o na tasya parigraha-홪raha�, yath� �첺bha-홥er iti. �첺bha-홥er av흓a-r홪atva-parigraha-홪raha-yogayo� s홥hya-s홥hana-dharmayo� sandigdho vyatireka�. 03133 avyatireko yath�, av흓a-r홪o aya� vakt춗v홺. vaidharmye�a ud홫ara�am, yatra av흓a-r홪atva� na asti na sa vakt�, yath� upala-kha詮a iti. yady apy upala-kha詮홥 ubhaya� vy홼춗ta� tath� api sarvo v흓a-r홪o na vakt� iti vy홶ty� vyatireka-asiddher avyatireka�. 03134 apradar�ita-vyatireko yath�, anitya� �abda�, k춗akatv홥 홮촨a-vad iti vaidharmye�a. 03135 vipar흓a-vyatireko yath�, yad ak춗aka� tan nitya� bhavati iti. 03136 na hy ebhir d�ヂ홳t홣h홹홬r heto� s홲홳yalak첺�a� sapak첺 eva sattva� vipak첿 ca sarvatra asattvam eva ni�cayena �akya� dar�ayitu� vi�e첺-lak첺�a� v�. tad arth홶atty� eッ� nir홹o draヂavya�. 03137 d튤a点 ny�nat�-홥y-ukti�. 03138 ye p�rva� ny�nat�-홥aya� s홥hana-doッ ukt홹 teッm udbh홼ana� d튤a�am. tena para-iヂa-artha-siddhi-pratibandh홺. 03139 d튤a点bh홹홹 tu j홺aya�. 03140 abh�ta-do첺-udbh홼an홳i j홺y-uttar췹i iti.