DHARMAKIRTI: HETUBINDU Input by Motoi Ono Text used: E. STEINKELLNER, Dharmakirti's Hetubinduh. Teil I. Tibetischer Text und rekonstruierter Sanskrit-Text. Wien 1967. 旼컴컴컴컴컴컴컴컴컴컴컴컴컴컴컴컴컴컴컴컴컴컴컴컴컴컴컴� � THIS TEXT FILE IS FOR REFERENCE PURPOSES ONLY! � � COPYRIGHT AND TERMS OF USAGE AS FOR SOURCE FILE. � � � � Text converted to Ronald E. Emmerick's encoding for � � WordPerfect 5.1 DOS and related utility programmes � � BHELA, CARAKA etc. (DOS versions): � � � � description character = ASCII � � � � long a � 195 � � long A � 249 � � long i � 197 � � long I � 253 � � long u � 198 � � long U � 244 � � vocalic r � 173 � � vocalic R � 227 � � long vocalic r � 204 � � vocalic l � 202 � � long vocalic l � 203 � � velar n � 199 � � velar N � 167 � � palatal n � 164 � � palatal N � 165 � � retroflex t � 194 � � retroflex T � 232 � � retroflex d � 172 � � retroflex D � 214 � � retroflex n � 239 � � retroflex N � 215 � � palatal s � 211 � � palatal S � 193 � � retroflex s � 171 � � retroflex S � 229 � � anusvara � 230 � � capital anusvara � 245 � � visarga � 247 � � capital visarga � 234 � 읕컴컴컴컴컴컴컴컴컴컴컴컴컴컴컴컴컴컴컴컴컴컴컴컴컴컴컴� Explanatory Remarks A number of five figures at the left side indicates the location of the key word in the basic texts. In the case of the SV, the HB and the VN, the first three figures indicate the page number, and the last two indicate the line number (for example, SV16026=SV 160,26; HB02314=HB 23,14; VN06110=VN 61,10). In the case of the PV and the NB, the second figure indicates the chapter number and the last three figures indicate the karika or sutra number (for example, PV02232=PV, the Pramanasiddhi-chapter v.232; NB03015=NB, the Pararthanumana-chapter sutra 15. In the case of the SP, the last two figures indicate the karika number (for example, SP00015=SP, v.15). 3. In this database, sentences are artificially divided into word-units, although they involve a phonetic fusion or union in the basic texts. Further, compound words are divided into their shortest constitutive elements (we use a hyphen to indicate that hyphenated elements originally form a compound word) with the following exceptions: 3.1. The prefixes a-, dur-, nih- remain undivided, irrespective of attachment to words or compound words. 3.2. Suffixes making an adverb, for example -vat, -vasa, are divided. But suffixes making a possessive adjective, for example -vat, -mat, remain undivided, and terms such as a numeral+ -dha/-vidha/-prakara remain also undivided. 3.3. Compound words with the suffixes -ta/-tva or -bhava/-bhuta fundamentally remain undivided. For example: karyakaranabhava/-bhuta/-ta. 3.4. Compound words with evam-, tat-, tatha-, para-, yatha-, su-, sva- in the wordhead fundamentally remain undivided. For example: evamjatiya, tadutpatti, tathakrta, paratantra, yathartha, yathasvam, sujnanatva, svabhava. 3.5. Some compound words which are regarded as terminology remain also undivided. For example: agnihotra, ayogavyavaccheda, arthapatti, padartha, paramartha, prasajyapratisedha, viruddhavyabhicarin, samanantarapratyaya, samtanaparinama, samanyalaksana, svabhavapratibandha. 4. Those terms whose wordhead is subject to the Sandhi rules (for example, -d dhetu-) are cited in their original form (for example, -d *hetu-) for the sake of using this database to make an KWIC index. 1. August. 1997 / Tsukuba Motoi ONO Note: This database is quite a tentative one, and I must admit that there are a lot of errors and defects in this version. I would appreciate it very much if the user would point out any errors in this version so that we can make a better new version in the future. E-mail: ono@logos.tsukuba.ac.jp ***************************************************************************** 00104 namo buddh홿a. 00105 parok첺-artha-pratipatter anum홳a-촨rayatv홺 tad-vyutp홥ana- 00106 artha� sa�k첿pata idam 홸abhyate. 00108 pak첺-dharmas tad-a烟ena vy홶to hetus tridh� eva sa� / 00109 avin홣h홼a-niyam홥 hetv홣h홹홹 tato apare // 00110 pak쳍 dharm�, avayave samud홿a-upac홸홺. prayojana-abh홼홥 00111 anupac홸a iti cet, na, sarva-dharmi-dharma-prati첿dha-arthatv홥 00112 upac홸asya. eva� hi c홮쳕첺tva-홥i-parih춗a� bhavati. 00113 dharma-vacanena api dharmasya par촨rayatv홥 dharmy-촨raya- 00114 siddhau dharmi-graha点t praty홹atte� s홥hya-dharmi-siddhir iti 00115 cet, na, d�ヂ홳ta-dharmi�o api praty홹atte�. tad-a烟a-vy홶ty� 00116 d�ヂ홳ta-dharmi�i sattva-siddher dharmi-vacan홺 s홥hya-dharmi- 00117 parigraha�. siddhe api punar-vacana� niyama-artham 촨a�kyeta. 00118 saj홺흝a eva sattvam iti siddhe api tad-abh홼e vyatireke 00119 s홥hya-abh홼e asattva-vacana-vat tad-a烟a-vy홶ti-vacan홺 siddhe 00120 api d�ヂ홳ta-dharmi�i sattve dharmi-vacana� tatra eva bh홼a- 00121 niyama-artham 촨a�kyeta. tasm홺 s홲arthy홥 artha-gat홼 apy 00201 upac홸a-m홺r홺 sam홳a-nirde痰t pratipatti-gaurava� ca parih춗a� 00202 bhavati. pak첺sya dharmatve tad-vi�e첺�a-apek첺sya anyatra ananuv춗ter 00203 as홥h홸a�at� iti cet, na, ayogavyavacchedena vi�e첺点d 00204 yath� caitro dhanurdhara iti na anyayogavyavacchedena yath� 00205 p홸tho dhanurdhara iti. 00206 tad-a烟as tad-dharma�. 00207 vy홶tir vy홶akasya tatra bh홼a eva vy홶yasya v� 00208 tatra eva bh홼a�. 00209 etena anvayo vyatireko v� pak첺-dharma� ca yath홹va� 00210 pram췹ena ni�cita ukta�, sarvatra hetau s홥hya-dharma-abh홼e 00211 vy홶ty-asiddher vy홶aka-niv춗tau v� vyatireka-abh홼홺 anvaya-vyatirek홣hy충 00212 ni�cit홣hy충 tad-a烟a-vy홶tir ni�cit�. 00213 tatra pak첺-dharmasya s홥hya-dharmi�i pratyak첺to anum홳ato 00214 v� prasiddhir ni�caya�, yath� prade�e dh�masya �abde 00215 v� k춗akatvasya. sadh�ma� hi prade�am arth홳tara-vivikta-r�pam 00216 as홥h홸a�a-홺man� d�ヂavata� pratyak첿�a yath�-d�ヂa-bheda-vi첺ya� 00217 sm홸ta� li�ga-vijㅓnam utpadyate. 00218 tatra yad 홥yam as홥h홸a�a-vi첺ya� dar�ana� tad 00219 eva pram췹am. 00220 tasmin tath홣h�te d�ヂe sati sa yena yena as홥h홸a�as 00221 tad-as홥h홸a�at충 tato bhedam abhilapanty atad-vy홼춗ti-vi첺y� 00222 sm춗ir utpann� pratyak첺-balena yath홥�ヂa-홮홸a-graha点n na 00223 pram췹am, pr홪 as홥h홸a�a� d�ヂv� as홥h홸a�a ity abhilapato 00224 ap�rva-artha-adhigama-abh홼홥 arthakriy�-s홥hanasya dar�an홥 00225 ad�ヂasya punas tat-s홥hana-svabh홼asya vikalpena apratipatte� 00301 ca anum홳a-vat. arthakriy�-arth� hi sarva� pram췹am apram췹a� 00302 v� anve첺te prekッv홳, na ca s홲홳ya� k충cid arthakriy홲 00303 upakalpayati svalak첺�a-pratipatter �rdhva� tat-s홲arthya-utpanna- 00304 vikalpa-vijㅓna-gr홫ya� yath� n흈a� d�ヂv� n흈am iti 00305 jㅓne. tad eva hi n흈a-svalak첺�a� tath홼idha-s홥hya-arthakriy홮홸i, 00306 tac ca tena 홺man� d�ヂam eva pratyak첿�a. na ca 00307 tat-svalak첺�a-graha�a-uttarak홯abh홼i-n흈a-vikalpasya vi첺ye�a n흈a- 00308 artha-s홥hya-arthakriy� kriyate. tasm홥 anadhigata-artha-vi첺ya� 00309 pram췹am ity apy anadhigate svalak첺�a iti vi�e첺n흝am. 00310 adhigate tu svalak첺�e tat-s홲arthya-janm� vikalpas tad-anuk홸� 00311 k홸yatas tad-vi첺yatv홺 sm춗ir eva na pram췹am, anadhigata- 00312 vastu-r�pa-anadhigate�, vastv-adhiヂh홳atv홺 pram췹a-vyavasth홿츠, 00313 arthakriy�-yogya-vi첺yatv홺 tad-arthin충 prav춗te�, 00314 arthakriy�-yogya-lak첺�a� hi vastu; tato api vikalp홥 vastuny 00315 eva tad-adhyavas홿ena prav춗te�, prav춗tau vikalpasya pratyak첿�a 00316 abhinna-yogak첿matv홺. 00317 p�rva-pratyak첺-k첺�ena upayoga-abhed홥 uttare쳕 kasyacid 00318 apr홲췹ya-prasa�ga iti cet, na, k첺�a-vi�e첺-s홥hya-artha-v채ch홿충 00319 n홳�-yogak첿matv홺. s홥h홸a�e hi k홸ye na teッ� s홲arthya-bheda�, 00320 apar홶ara-dh�ma-pramita-sa�nik�ヂa-agni쳖 iva agni-m홺ra-s홥hye 00401 arthe. etena dharma-dharmi-li�ga-홥i-vikalpasya pram췹a-p�ヂha- 00402 bh홼ina� pr홲췹ya� pratyuktam. 00403 anvaya-ni�cayo api svabh홼ahetau s홥hya-dharmasya vastutas 00404 tad-bh홼atay� s홥hana-dharma-bh홼a-m홺ra-anubandha- 00405 siddhi�. s� s홥hya-viparyaye hetor b홥haka-pram췹a-v춗ti�. 00406 yath� yat sat tat k첺�ikam eva, ak첺�ikatve arthakriy�-virodh홺 00407 tal-lak첺�a� vastutva� h흝ate. k홸yahetau k홸yak홸a�abh홼a- 00408 siddhi�, yath� idam asya upalambha upalabdhi-lak첺�a-pr홶ta� 00409 pr홪 anupalabdham upalabhyate, satsv apy anye쳕 hetu쳖 00410 asya abh홼e na bhavati iti yas tad-bh홼e bh홼as tad-abh홼e 00411 abh홼a� ca pratyak첺-anupalambha-s홥hana� k홸yak홸a�abh홼as 00412 tasya siddhi�. k홸yak홸a�abh홼a eva hy arth홳tarasya eva� 00413 sy홺 yatra dh�mas tatra ava�yam agni�, agner bh홼a 00414 eva hi bh홼o dh�masya tat-k홸yatvam. anupalabdh홼 apy 00415 anvaya-ni�cayo asad-vyavah홸asya upalabdhi-lak첺�a-pr홶ta-anupalabdhi- 00416 m홺re v춗ti-s홥hana� nimitta-antara-abh홼a-upadar�an홺. 00417 vyatireka-ni�cayo api k홸ya-svabh홼aheto� k홸yak홸a�a- 00418 vy홶yavy홶akabh홼a-siddhau d��ya-vi첺y홣hy충 k홸a�a-vy홶aka- 00419 anupalabdhibhy충 s홥hya-abh홼e hetv-abh홼a-siddhir uddiヂa- 00420 vi첺yasya abh홼asya upadar�ane, anyath� anupalabdhi-lak첺�a-pr홶tasya 00421 kvacid abh홼a-asiddhe�. anuddiヂa-vi첺ya� s홥hya-abh홼e 00422 abh홼a-khy홶ana� apratibandha-m홺ra-siddhau sidhyati iti na tatra 00501 vyatireka-s홥hane anupalabdhyor d��ya-vi첺yat� apek쳙ate. vyatireka- 00502 ni�cayo anupalabdh홼 upalabdhi-lak첺�a-pr홶t홺 sato anupalambha- 00503 abh홼a-dar�anam. 00504 etal-lak첺�as tridh� eva so hetus triprak홸a eva, svabh홼a� 00505 k홸yam anupalabdhi� ca iti yath� anitye kasmi烟cit s홥hye sattvam 00506 agnimati prade�e dh�mo abh홼e ca upalabdhi-lak첺�a-pr홶tasya anupalabdhir 00507 ity atra eva trividhe avin홣h홼a-niyam홺. pak첺-dharmasya 00508 yathokt� vy홶tir avin홣h홼a�; sa trividh홥 hetor 00509 anyatra na asti ity atra eva niyata ucyate. 00510 tatra s홥hana-dharma-bh홼a-m홺ra-anvayini s홥hya-dharme 00511 svabh홼o hetu�. apar홶ara-vy홼춗ti-bhedena dharma-bhede api 00512 vastuto li�gi-svabh홼a eva hetu-svabh홼e anvaya-vyabhic홸a-abh홼홯 00513 lak첺�e tan-m홺ra-anvayena vi�e첺�a� para-mata-apek첺m. 00514 pare hy arth홳tara-nimittam atad-bh홼a-m홺ra-anvayinam api 00515 dharma� svabh홼am icchanti. vi�e첺�ena tath홼idhasya atat- 00516 svabh홼at충 tasmin s홥hye hetor vyabhic홸a� ca 홫a, yath� 00517 hetumati vin촨e k춗akatvasya. 00518 tasya dvidh� prayoga�; s홥harmye�a vaidharmye�a ca, 00519 yath� yat sat tat sarva� k첺�ika� yath� gha헯-홥aya� sa烟 00520 ca �abda iti, tath� k첺�ikatva-abh홼e sattva-abh홼a�, sa烟 ca 00521 �abda ity anvaya-vyatirek홣hy충 sarva-upasa�h홸e�a vy홶ti-pradar�ana 00522 lak첺�au s홥harmya-vaidharmya-prayogau. 00523 atra s홲arthy홥 eva pratijㅓ-arthasya prat흓er na pratijㅓy츠 00524 prayoga�. apradar�ite prameye arthe katha� tat-prat흓ir iti cet. 00601 svaya� pratipattau prameyasya ka upadar�ayit�. prade�a-stha� 00602 dh�mam upalabdhavatas tasya agnin� vy홶te� smara�e tat-s홲arthy홥 00603 eva agnir atra iti prat흓ir bhavati. na ca tatra ka�cid 00604 agnir atra ity asmai nivedayati. na api pr홪 eva pratipadyate 00605 ki�cit, pram췹am antare�a eva� prat흓er nimitta-abh홼홺. 00606 prat흓au li�gasya vaiyarthya�. svayam eva akasm홥 00607 agnir atra iti prameya� vyavasth홶ya pa�c홺 tat-pratipattaye 00608 li�gam anusarati iti ko aya� pratipatte� krama�. pare�a api 00609 tad ucyam홳a� plavata eva, upayoga-abh홼홺. vi첺ya-upadar�anam 00610 upayoga iti cet, tena eva t홼ad dar�itena ko artha�. yadi 00611 prat흓ir anyath� na sy홺, sarva� �obheta. tasm홥 e첺� svaya� 00612 prat흓au vin� api kenacid vi첺ya-upasth홶akena pratiyan asm홳 00613 k홸yi�o d�ヂv� parvabr홫ma�a iva vyakta� m�lya� m춇ayate. 00614 asmad-vacan홥 api svaya� siddham eva li�gam anus춗ya 00615 pratyeti iti ko anayor avasthayor vi�e첺�. d�ヂ� ca pak첺-dharma- 00616 sambandha-vacana-m홺r홥 pratijㅓ-vacanam antare�a api prat흓ir 00617 iti kas tasya upayoga�. sva-ni�caya-vad anyeッm api ni�caya-utp홥an홿a 00618 ca s홥hanam ucyate, tatra svayam aya� prameyasya upadar�anam 00619 antare�a api pratipadya para� pratip홥ayan ap�rvam 00620 artha-kramam 촨rayata iti kim atra k홸a�am. tasm홳 na prameya- 00621 vacanena ki�cit prayojanam, anyath� api pratipatter 00622 utpatte�. 00623 etena upanaya-nigamana-홥ikam api pratyuktam, et홼at� eva 00624 s홥hya-prat흓er bh홼홺. 촫詮ika-r홪a� parityajya-홮쳃霑- 00625 nim흈ya cintaya t홼at kim iyat� prat흓i� sy홳 na v�. bh홼e 00701 ki� prapa쨇a-m홯ay�, iti iy홳 eva s홥hana-v홮ye prayogo 00702 jy홿홳. 00703 atra pak첺-dharma-sambandha-vacanayo� krama-niyamo api na 00704 ka�cit, sarvath� gamakatv홺. 00705 sambandha-vacane api kevala� prayogo bhinna�, ubhayath� api 00706 dharma-bhede tath� api tad-bh홼asya eva khy홶an홺. na hy 00707 atat-svabh홼asya bh홼a ek홳tena anyabh홼a� k춗akatvasya bh홼e 00708 prayatn홳antar흝akatva-vat, na apy atat-svabh홼asya niv춗t홼 ak홸yasya 00709 tasya niv춗tir yath� anayor eva dharmayor niv춗ti�. tasm홥 00710 anvaya-vyatirekayor yath�-lak첺�am eko api prayukto dvit흝am 00711 홮쳃pati iti na ekatra s홥hana-v홮ye dvayo� prayoga i쳙ate, 00712 vaiyarthy홺, tat-svabh홼atay� anvaya-siddhau tad-abh홼e abh홼a-siddhe�, 00713 tad-abh홼e abh홼a-siddhau ca anvayasya api siddhe�. 00714 tad-abh홼a eva abh홼a-khy홺ir yath� sy홳 na anyatra viruddhe 00715 v� iti niyama-khy홶ana-artho api vyatireka-prayogo na yukta�, 00716 anya-viruddhayor api vipak첺tv홺. 00717 katham idam avagamyate sad ava�ya� na�vara-svabh홼am iti 00718 yena anvaya-vyatireka-sambhava iti cet, vin촨a-hetv-ayog홺. svabh홼ata 00719 eva na�var� bh홼츠; na eッ� ni쳎ann홳홲 anyato 00720 vin촨a-utpatti�, tasya as홲arthy홺; na hi vin촨a-hetur bh홼a-svabh홼am 00721 eva karoti, tasya niv춗te�. na api bh홼a-antaram eva, 00722 bh홼a-antara-kara�e bh홼e tad-avasthe na ki�cit karoti iti tath�-upalabdhy- 00801 홥i-prasa�ga�. na api bh홼a-antaram asya 홼ara�am, tad-avasthe 00802 tasminn 홼ara�asya apy ayog홺. na api vin촨a-hetun� bh홼a-abh홼a� 00803 kriyate, abh홼asya vidhin� upagame vyatireka-avyatireka- 00804 vikalpa-anatikram홺. bh홼a-prati첿dha-ekar�patve bh홼a� na 00805 karoti iti sy홺, eva� ca akartur ahetutvam iti na vin촨a-hetu� 00806 ka�cit. 00807 vaiyarthy홤 ca. yadi svabh홼ato na�vara� sv홺many anavasth홿�- 00808 bh홼a�, tasya na ki�cin n촨a-k홸a�ai�, tat-svabh홼atay� 00809 eva svaya� n촨홺. yo hi yat svabh홼a� sa sva-hetor 00810 eva utpadyam홳as t홥��o bhavati, na punas tad-bh홼e hetv-antaram 00811 apek첺te, prak촨a-drava-uワa-ka헺ina-홥i-dravya-vat. na hi prak촨a-홥ayas 00812 tad-홺m홳a utpann� puna� prak촨a-홥i-bh홼e hetv-antaram 00813 apek첺nte, tad-홺manas t홥홺mya-abh홼e nair홺mya-pr홹a�g홺. 00814 tadvad asthiti-dharm� cet svabh홼ato ni쳎anno na punas 00815 tad-홺mat홿충 hetv-antaram apek첺te. 00816 b흅a-홥i-vad anek홳ta iti cet, sy홥 etat: b흅a-홥흋홲 a�kura-홥i- 00817 janana-svabh홼홳홲 api salila-홥i-hetv-antara-apek첺点t keval� na 00818 janayanti, tadvad bh홼o api vin촨e sy홥 iti. na tat-svabh홼asya 00819 janan홥 ajanakasya ca atat-svabh홼atv홺. ata eva 00820 tayor avasthayor vastu-bhedo ni�ceya�, bh홼홳충 svabh홼a 00821 anyath홺va-abh홼홺 tat-svabh홼asya pa�c홥 iva pr홪 api 00822 janana-prasa�g홺. tasm홥 yo antyo avasth�-vi�e첺� sa eva a�kura-홥i- 00901 janana-svabh홼a�. p�rva-bh홼inas tv avasth�-vi�eッ� k홸a�asya 00902 k홸a点ni iti na anek홳ta�, k첺�ike쳕 bh홼e쳖 apar홶ara-utpatter 00903 aikya-abh홼홺. 00904 te anty츠 samarth츠 ki� na janayanti iti, janayanty 00905 eva, na atra anyath홣h홼a� svabh홼asya avaipar흓y홺. te쳕 sarve쳕 00906 sahak홸i쳕 samartha-svabh홼e쳕 ko aparasya upayoga iti cet, na vai 00907 bh홼홳충 k홤it prekッ-p�rva-k홸it� yato ayam eko api samartha� 00908 kim asm홣hir ity apare nivarteran. nirabhipr홿a-vy홶홸� 00909 hi sva-hetu-pari点ma-upanidhi-dharm홹 tat-prak춗es tath홣havanto 00910 na up홯ambham arhanti. samarth츠 ki� na apar홶ara� janayanti 00911 iti cet, na, tatra eva s홲arthy홺. tasya eva ekasya janane 00912 samarth� na anyasya iti na apar홶ara-jananam. 00913 bhinna-svabh홼ebhya� cak쳕r-홥ibhya� sahak홸ibhya eka- 00914 k홸ya-utpattau na k홸a�a-bhed홺 k홸ya-bheda� sy홥 iti cet, 00915 na, yath홹va� svabh홼a-bhedena tad-vi�e첺-upayogatas tad-upayoga- 00916 k홸ya-svabh홼a-vi�e첺-asa�kar홺, yath� m춗-pi詮a-kul홯a 00917 s�tra-홥ibhyo bhavato gha헯sya m춗-pi詮홥 am춗-svabh홼ebhyo 00918 v춌첺-홥ibhyo bhinna� svabh홼a� kul홯홺 tasya eva m춄-홺mana� 00919 sata� sa�sth홳a-vi�e첺-홺matay� tad-anyebhyo bhinna� s�tr홺 00920 tasya eva m춗-sa�sth홳a-vi�e첺-홺mana� cakra-홥er vibhakta� svabh홼o 00921 bhavati; tad eva� na kul홯홳 m춗-svabh홼at�, na 01001 m춄a� sa�sth홳a-vi�e첺�; na ca tayo� �akti-vi�e첺-vi첺ya- 01002 bhedo api taj-janita-vi�e첺-bhedasya k홸yasya svabh홼a-bheda�, 01003 m춗-sa�sth홳ayor aparaspara-홺matay� sa�sth홳a-m춄-r�p홣hy충 01004 tayor apratibh홹ana-prasa�g홺. 01005 anyad eva sa�sth홳a� gu�o m춄-dravy홺, tena bhinna- 01006 svabh홼a� kul홯a-m춗-pi詮ayor upayoga-vi첺ya iti cet, uktam 01007 atra. api ca yadi sa�sth홳a� bhinna� m춄a�, kul홯a� ki� 01008 na p춗hak karoti. gu�asya dravya-paratantratvam iti na p춗hak 01009 karoti. tat-sa�sth홳a-홥h홸a-홺maka� yadi svabh홼ena tad dravya� 01010 tat-sa�sth홳a� v� tad-홥heya-홺makam, ki� kul홯a-apek첺y� iti cet, 01011 na, tata� paraspara-sambandha-yogyat�-pratilambh홺; anyath� 01012 vastuna eva yogyat� dharmat� iti pr홪 api m춗-pi詮asya sa�sth홳a- 01013 vi�e첺-sambandha-yogyatve sati sa�sth홳a-vi�e첿�a sambandha- 01014 prasa�ga�. eva� tarhi s� yogyat� m춄-dravyasya kul홯홥 01015 bhavati iti na anayo� svabh홼a-bheda�, bhede hi pr홪-vat prasajyeta. 01016 asti t홼ad eka-svabh홼atve api kasyacid aneka-pratyaya-upadheya- 01017 vi�e첺t� iti na m춗-sa�sth홳ayor eka-svabh홼atva-s홥han홿a 01018 nirbandha�. 01019 tena sahak홸i�a� pratyay� na eka-upayoga-vi첺y츠 k홸ya- 01020 svabh홼asya ekatve api vastuta iti yath� iha k홸a�a-bhedo bhinna- 01021 vi�e첺-upayog홳 na eka-k홸yas tath� cak쳕r-홥ibhyo vijㅓna-utpatt홼 01022 unneya�. tath� hi samanantarapratyay홥 vijㅓn홤 01101 cak쳕rvijㅓnasya upalambha-홺mat� tasya eva upalambha-홺mana� 01102 sata� cak쳕r-indriy홥 r�pa-graha�a-yogyat�-pratiniyamo vi첺y홺 01103 tat tulya-r�pat� ity abhinnatve api vastuta� k홸yasya k홸a点n충 01104 bhinnebhya� svabh홼ebhyo bhinn� eva vi�eッ bhavanti iti na 01105 k홸a�a-bhede apy abhedas tat-k홸ya-vi�e첺sya. ta eva ete k홸a�a- 01106 �akti-bhed� yath홹va� prativi�iヂa-k홸ya-janane avyavadheya- 01107 �aktitay� pratyupasthit츠 k첺�ikatv홺 s홲agr�-k홸yasya svabh홼a- 01108 sthity-촨raya ity ucyante. tath� hi tat tebhya� samastebhya 01109 upalambha-홺maka� r�pa-graha�a-pratiniyata� vi첺ya- 01110 r�pa� ca iti prativi�iヂa-svabh홼am eka� j홺am. 01111 apratirodha-�aktike쳖 anantara-k홸ye쳖 an홥heyavi�e첿쳕 k첺�ike쳕 01112 pratyaye쳕 paraspara� ka� sahak홸a-artha iti cet, na vai 01113 sarvatra ati�aya-utp홥ana� sahakriy�. ki� tarhi. bah�n충 yad 01114 eka-artha-kara�am api, yath� antyasya k홸a�a-kal홶asya. tad 01115 eva mukhya� sahak홸itva� sahak홸퇘홲, tasya eva antyasya 01116 k홸a�atv홺 tatra ca k첺�a ekasya svabh홼asya avivek홥 vi�e첺sya 01117 kartum a�akyatv홺, svabh홼a-antara-utpatti-lak첺�atv홥 vi�e첺- 01118 utpatte�. bh홼a-antara-utpatt홼 antya� na sy홺, tata� ca na 01119 s홮ッt k홸a�a� sy홺. tasm홳 na k홸a�asya sahak홸ibhyo vi�e첺- 01120 utpatti�. te samarth츠 svabh홼ato anty츠 pratyay츠 01121 saha j홿ante k첺�ik� yeッ� pr홪-pa�c홺-p춗hag-bh홼o na asti 01122 yebhya� ca anantara� k홸yam utpadyate, tatra eka-arthakriy� 01123 eva sahak홸itvam. 01201 samartha� kuto j홿ata iti cet, sva-k홸a�ebhya�. 01202 t홳y enam apara-pratyaya-sa�nidh홳a ki� janayanti, 01203 kad홤id anyath� api syu�, tata� ca eko api kvacid janayed iti 01204 cet, apar홶ara-pratyaya-yogena pratik첺�a� bhinna-�aktaya� 01205 sa�sk홸츠 santanvanto yady api kuta�cit s홲y홺 sar�p츠 01206 prat흝ante, tath� api bhinna eva eッ� svabh홼a�; tena ki�cid 01207 eva kasyacit k홸a�am. 01208 tatra yo avyavadh홳a-홥i-de�o r�pa-indriya-홥i-kal홶a� sa vijㅓna- 01209 janane samartho hetu�. yas teッ� paraspara-upasarpa�a- 01210 홥y-촨raya� pratyaya-vi�e첺� sa tad-hetu-janane samartha�. 01211 teッ� ca na p�rva� na pa�c홳 na p춗hag bh홼a iti samarth홳 01212 api p�rva-apara-p춗hag-bh홼a-bh홼ino doッ na upal흝ante. tena yas 01213 teッ� paraspara-upasarpa�a-홥i-hetu� sa samarthasya hetur iti tatra 01214 na kad홤id anyath홣h홼a�. anena ny홿ena sarvatra hetu-phala- 01215 bh홼a-pratiniyamo boddhavya� pratik첺�am any홳ya-svabh홼a- 01216 bheda-anvayin큰u bh홼a-�akti쳕, na tu sthira-eka-svabh홼e쳕 bh홼e쳕, 01217 svabh홼asya anyath홺va-asambhav홺 samartha-asamartha-svabh홼홳충 01218 kriy�-akriy�-anupapatte�. 01219 anya-sahita� karoti na kevala iti cet, ki� kevalasya k홸ya- 01220 janane samartha� svabh홼o asamartho v� samartha iti cet, ki� 01221 na karoti, akurvan katha� samartha�. kuvinda-홥aya� pa헯-홥i- 01222 kriy홿충 samarth� api na sarvad� kurvanti iti cet, kr클ana-膽lo 01301 dev홳충priyo 01301 m�rkha� sukhaidhita� k춗am api puna� puna� 01302 k홸ayati, tath� hy etad b흅a-홥y-upany홹e nirlo헺itam. tasm홺 01303 svabh홼asya anyath홺va-asambhav홺 tad-dharma�as tath홣h홼o 01304 antya-avasth�-vad aniv홸ya�. 01305 antya-avasth홿충 pr홪 asamarthasya s홲arthya-utpattau 01306 s홲arthyasya tat-svabh홼atve ap�rva-utpattir eva s�, atat-svabh홼atve 01307 so ak홸aka eva, s홲arthya-홮hy홥 bh홼홺 k홸ya-utpatte�. 01308 api ca sa eva t홼at sakala-sahak홸i-sahita� k홸ya� kasm홺 01309 karoti kurvan d�ヂa�, tena karoti iti br�ma�. aho mah�-s홲arthya� 01310 mah�-prabh홼asya dar�anam atat-svabh홼홳 api bh홼홳 01311 svabh홼a-m홺re�a n홳�-vy홶홸e쳕 niyu쨓anam. yadi n홲a 01312 kad홤it ki�cit katha�cit atra-bhavanto dar�ana-patham atikr홲et, 01313 hanta-aprasava-dharmakam apeta-sant홳a� sy홥 iti iya� 01314 cint� citta� dunoti. na vai vayam atat-svabh홼홳홲 asmad-dar�ana- 01315 va痰t k홸ya-kriy충 br�ma�. ki� tarhi. svabh홼ena eva te 01316 tat-kara�a-dharm츠, t홳 pa�yanta� kevala� j홳흊ahe ta ete 01317 k홸ak� iti. satyam, idam apy asti, svabh홼as teッ� k홸ya-kriy�- 01318 dharm�, tena samasta-pratyayavat홲 ak춗v� na upekッ 홶attir iti. 01319 so ak첿pa-kriy�-dharm� svabh홼a� ki� teッ� tad� eva antya- 01320 avasth홿홲 utpanna 홫osvit pr홪 apy 홹흓. 홹흓, apracyuta-utpanna- 01321 sthira-eka-svabh홼홳충 kad홤ana kasyacit svabh홼asya abh홼a- 01401 virodh홺. tat kim id홳톤 m홺� ca vandhy� ca; ko v� asya 01402 bh챘itasya artho ak첿pa-kriy�-dharm� ca svabh홼o na ca karoti iti. 01403 sahitas tat-svabh홼o na kevala iti cet, anyas tarhi kevalo 01404 anya� ca sahitas, svabh홼a-bhedo hi bh홼a-bhedasya lak첺�am. 01405 na hi sa s홫itye api parar�pe�a kart�; svar�pa� ca asya pr홪 01406 api tad eva iti katha� kad홤it kriy�-vir홲a�. yasya api bh홼a� 01407 k첺�ikas tasya api kasm홺 kevalo na karoti, yadi bhavet, kury홥 eva. 01408 katha� na bhavati. k첺�ikatv홺. ukta� y홥��asya kriy�. sa katham 01409 eka-k첺�a-bh홼y anyath� bhavet. ya� ca bhavati, sa eva na 01410 bhavati iti na aya� prasa�ga�, k홸aka-ak홸akayo� svabh홼a-tad- 01411 hetor virodh홺. 01412 yo api manyate ak첿pa-kriy�-dharm� eva sa tasya svabh홼a�, 01413 na sa s홫ityam apek첺te, k홸ya� tu pratyaya-antara-apek첺m 01414 iti sahitebhya eva j홿ate na kevalebhya iti, tasya api 01415 katha� sa kevalo api karoty eva k홸ya� ca tasm홳 na utpadyate 01416 iti tad-avastho virodha�. na kevala� karoty eva iti cet, katham 01417 id홳흊 ak첿pa-kriy�-svabh홼a�. nanv etad eva parid흍ita� 01418 bhavati karoty eva iti; k홸ya� ca aya� kevalo api samartha� 01419 san param apek첺m홳a� katham upek첿ta. param an홥춗ya etad 01420 prasahya kury홺, eva� hy anena 홺mana� s홲arthya� dar�ita� 01421 bhavati. k홸ya� param apek첺ta iti tata� keval홥 anutpattir 01501 ukt� bhavati, sa kevalo api samartha-svabh홼a iti tata utpatti� 01502 br튤e, ete ca ekatra katha� sy홺홲. tad ayam 흏�y�-�alya-vitudyam홳a- 01503 marm� viklava� vikro�ati ity upekッm arhati. 01504 tasm홥 idam eka-arthakriy�-lak첺�a� sahak홸itva� k첺�ik홳충 01505 eva bh홼홳홲, na tv ak첺�ik홳충 p춗hagbh홼a-sambhav홳홲, 01506 p춗hak-kriy�-sambhavena sahak홸itva-niyama-ayog홺. 01507 yatra tu sant홳a-upak홸e�a bh홼� hetut충 pratipadyante 01508 yath� ta詮ula-b흅a-홥ibhya odana-a�kura-홥i-janmani dahana-udaka- 01509 p춗hivy-홥aya�, tatra sant홳a-촨raye�a vi�e첺-utp홥ana� pratyay홳충 01510 sahakriy� ucyate, na dravya-촨raye�a, k첺�ike dravye vi�e첺- 01511 anutpatte�; na hi ta詮ula-홥흋충 dahana-홥au krame�a svabh홼a- 01512 ati�aya-anutpatt홼 odana-홥i-siddhi� prabh홹var홥 v� apavaraka- 01513 praviヂa-indriyasya sva-upak홸ibhya� sant홳a-vi�e첺-anutpatt홼 artha- 01514 pratipatti-janma. 01515 ak첿pa-k홸i쳕 tv indriya-홥i쳕 na vi�e첺-utpatti� parasparata�. 01516 tatra yath홹va� pratyayai� paraspara-upasarpa�a-홥y-촨rayair ye 01517 yogya-de�a-홥y-avasth� j홺츠, te saha svabh홼a-ni쳎atty� jㅓna- 01518 hetut충 pratipadyanta iti tatra eka-arthakriy� eva sahak홸itvam. 01519 yatra vi�e첺-utp홥anena sahak홸i�a� pratyay홹 tatra hetu- 01520 sant홳a� pratyay홳 apek첺ta iti tata� svabh홼a-antara-pratilambha- 01521 ucyate. tatra sva-rasato hetu-pratyay홳충 p�rva-k첺�a-niv춗tau 01522 tebhya eva vi�iヂa-k첺�a-utp홥홺 krame�a y홼ad ati�ayavato 01523 antya-k홸a�a-kal홶홺 k홸yasya utpatti�. 01601 sahak홸i�a� samutpanna-vi�eッt k홸a点t k홸ya-utpattau vi�e첺sya 01602 eva utpattir na yukt�. avi�iヂ홥 vi�e첺-utpattau k홸yasya api 01603 sy홺; paraspara-vi�e첺-utp홥홳 apek쳃�o api sahak홸i�a� k홸ya� 01604 kurv흏an. tena ak첺�ik홳홲 api sahak홸y-anapekッ点� k홸a�at� 01605 sy홺, apek첺霑yebhya� svabh홼a-ati�aya-utpatti� ca na sy홺. atha 01606 sahak홸i点 k춗a-vi�e첺 eva vi�e첺-utp홥홼 apy upatiヂheta; evam 01607 anavasth� sy홺. na ca sahak홸i�a� paraspara-k홸ya-utp홥a-anugu�a 01608 vi�e첺-utp홥ane nitya� yogya-avasth� yena eッ� paraspara- 01609 k춗a-vi�e쳍 nitya-anu첺kta� sy홺, tad-up홿a-ap홿ayo� k홸ya-vyakti- 01610 viraha-dar�an홺. tena 홥yo vi�e첺� sahak홸ibhyo nirupak홸asya 01611 na utpadyata iti cet, na asm홮a� puna� punar vacane ka�cid 01612 udvego bhavati; yady evam api lokasya ny홿a-prat흓ir bhavati, 01613 hanta tarhy ucyat홲. na vi�e첺-utp홥an홥 eva sahak홸i点� 01614 sahak홸itv충 yatas tad-abh홼홥 vi�e첺-janane sahak홸i�o na 01615 syu�. ki� tarhi. eka-arthakriy홿� api. sa api bhavet parasparato 01616 vi�e첺-rahit홳홲. atha bhavet, p춗hag api bhavet; tath� ca tad 01617 vi�e첺-bh홼i k홸yam api keval홥 bhavet iti cet, pratik첺�am 01618 apar홶arai� pratyayair yath� bh홼a-sant홳e vi�e첺-utpattir yogya- 01619 de�at�-홥y-avasth�-vi�eッ点� ca k홸ya-kara�a� teッ� ca yata 01620 utpatti� pratyeka� ca s홲arthye api yath� keval홳홲 akriy�- 01701 kart�-vi�e첺sya p춗hagbh홼a-abh홼홺 k홸ya-dvaividhya� ca sahak홸i- 01702 sa쨓anita-vi�e첺-para�para-utpatti-dharmakam anyac ca a�kura-홥i- 01703 vad ak첿pa-k홸i-indriya-vijㅓna-vac ca k홸ya-k홸a�ayo� svabh홼a- 01704 bhed홥 iti sarvam uktam. tatra sahak홸ibhya� sant홳a-upak홸a- 01705 apek첺-k홸ya-k홸a�a-janmani sahak홸i点m 홥yo vi�e첺� sahak홸i- 01706 k춗a-vi�e첺-janm� na bhavati anantara-k홸ya-vat, tat-prabh춗i ye 01707 vi�eッs te taj-janm홳a�, tasya teッ� ca tat-prak춗itv홥 iti 01708 na anavasth�. tath� yady ak첺�iko api bh홼a 홥ya-vi�e첺-k홸a�a-vad 01709 ajanita-ati�aya� k홸ya� kury홺, karotu n홲a; so asya svabh홼o 01710 yady ak첿pa-kart�-dharm�, p춗hagbh홼asya sambhav홺 kevalo 01711 api tath� sy홥 ity uktam atat-svabh홼as tu tad� apy ak홸aka eva. 01712 tasm홥 ak첺�ik홳충 k홸a点n충 na eka-arthakriyay� ka�cit 01713 sahak홸itva-niyamo na api sant홳a-upak홸e�a iti na tasya ka�cit sahak홸�; 01714 tasm홺 kevalo api kury홺. pr홿as tu sa�gh홺a-sth홿� bh홼a- 01715 sant홳a� sahak홸i-pratyayair upajanita-vi�e첺� sva-k홸ya� kurvan 01716 d�ヂa�, b흅a-홥i-vat. sthirahetuv홥ino pratyaya-apekッy충 k홸akasya 01717 svabh홼a-antarasya utpattir iti vyaktam; k홸yasya apekッ ity 01718 ucyate. k홸akasya svabh홼asya pr홪 api bh홼o akriy� na yujyate. 01801 tasm홥 yo yad-홺m� sa satt�-m홺re�a t홥��o bhavati; 01802 na bh�tv� tad-bh홼e para-abhisa�sk홸am apek첺te. svabh홼ato 01803 asthiti-dharma�o bh홼asya na ki�cin n촨a-k홸a�ai�; sthiti-dharma�o 01804 api bh홼asya n촨a-k홸a�ai� kim, svabh홼asya kenacid anyath� 01805 kartum a�akyatv홺. anyath홺va-pratipattau v� tat-svabh홼a eva 01806 na sy홥 iti p�rva eva vikalpa�, tatra ca uktam. ya� ca parasm홥 01807 anyath홣h홼a� so apara� svabh홼a� ya� ca apara� sa katha� 01808 tasya, svabh홼a-bheda-lak첺�atv홥 bh홼a-bhedasya. tath� ca p�rvako 01809 bh홼o acyuti-dharme sthita iti na tasya anyath홣h홼a�. 01810 etena ka헺ina-홥흋충 t홲ra-홥흋홲 agny-홥ibhyo drava-홥i- 01811 svabh홼a-antara-utpatti� pratyukt�. tatra api p�rvakasya sva-rasa-nirodhitv홥 01812 vin촨e agny-홥er up홥홳홤 ca apara eva drava-홥i-svabh홼a- 01813 utpanna�. 01814 sa svaya� sthiti-dharm� eva, vin촨a-hetv-asambhave avasth홳홺. 01815 tasya parasm홥 vin촨a�, na ca vin촨o n홲a apara� svabh홼a�, 01816 bh홼a-cyutir eva vin촨a iti cet, na idam uttara� vikalpa- 01817 dvayam atikr홲ati. ki� nityo bh홼a� svabh홼ena 홫osvid anityo iti 01818 vikalpe pr쳬 nityo bh�tv� pa�c홥 anityo bhavati iti bruv췹a� 01819 pr홮tanasya nitya-abhimatasya sarvad� nitya-anitya-svabh홼a-bheda� 01820 bh홼a-dvaya� ca svaya� ca n촨am an촨a� ca pr홫a iti 01821 p�rvasmin vin촨a-hetur asamartha�. na pr쳬 nityo bh�tv� pa�c홥 01822 anityo bhavati. ki� tarhi. pa�c홥 api nityo eva, eka-svabh홼atv홺. 01823 sa tarhi bh홼a� svabh홼ena n촨am an홼i�an katha� naヂo 01901 n홲a, tat-svabh홼a-vin촨ayor aparaspara-r�patv홺. 01902 tasm홺 saty asya vin촨e vin촨a-svabh홼ena anena bhavitavyam. 01903 tath� api vyartho vin촨a-hetur ity uktam. tena svabh홼ato 01904 na�vare ana�vare v� bh홼e na vin촨a-hetor upayoga�. 01905 tasm홥 vin촨e anapek쳍 bh홼as tad-bh홼a-niyata iti ya� 01906 san sa vin촨�, n촨varat홿� niv춗tau ca sattva-niv춗tir ity 01907 anvaya-vyatireka-siddhi�. 01908 svabh홼ato na�varatve api ka�cid atat-svabh홼o api sy홺, na 01909 hi sarva� sarvasya svabh홼a iti na anvaya-vyatireka-siddhir iti cet, 01910 na, ak첺�ikatve avastutva-prasa�g홺. �aktir hi bh홼a-lak첺�am, 01911 sarva-�akti-viraho abh홼a-lak첺�am. na ca ak첺�ya kvacit k홤ic 01912 �akti�, kramayaugapady홣hy홲 arthakriy�-virah홺. tasm홥 yat 01913 sat tat k첺�ikam eva iti vy홶ti-siddhi�. 01914 arth홳tare gamye k홸ye k홸ya� hetu�, avyabhic홸홺. 01915 k홸yak홸a�abh홼ena yadi li�gasya gamakatvam, sarvath� 01916 gamyagamakabh홼a�. sarvath� janyajanakabh홼홥 iti cet, 01917 na, tad-abh홼e bhavata� tadupatti-niyama-abh홼홺. tasm홺 01918 k홸ya� svabh홼air y홼adbhir avin홣h홼i k홸a�e, teッ� 01919 hetu�, tat-k홸yatva-niyam홺, tair eva ca dharmair ye tair 01920 vin� na bhavanti. a烟ena janyajanakatva-prasa�ga iti cet, na, 01921 taj-janya-vi�e첺-graha�e abhimatatv홯 li�ga-vi�e첺-up홥h흋충 ca s홲홳y홳홲. 02001 avi�iヂa-s홲홳ya-vivakッy충 vyabhic홸홳 na i쳙ate. 02002 kasyacit kad홤it kuta�cit bh홼e api sarvas t홥��as tath홼idha- 02003 janm� iti kuto avasitam. tath� ca na anvaya-vyatirek홼 iti cet, 02004 na, atad-bh홼inas tasya sak춄 api tato abh홼홺. paraspara-apek첺y� 02005 janya-janaka-svabh홼a-lak첺�e k홸ya-k홸a�e. tatra yadi 02006 dh�mo agny-홥i-s홲agry� anyato api bhavet, tasya taj-janya� 02007 svabh홼o na bhavati iti sak춄 api tato na bhaved arth홳tara-vat, 02008 na api s홲agr� ta� janayet, ataj-janana-svabh홼atv홺 s홲agry-antara- 02009 vat. na ca dh�masya tad-ataj-janya-svabh홼o yukta�, 02010 eka-svabh홼atv홺. dh�ma-adh�ma-janana-svabh홼홥 bhavato dh�ma- 02011 adh�ma-svabh홼a� sy홺, k홸ya-svabh홼홳충 k홸a�a-svabh홼a-k춗atv홥 02012 ak홸a�a-apek첺�e ca ahetutva-prasa�g홺. tasm홥 yo 02013 dh�ma-janana�, so agny-홥i-s홲agr�-vi�e첺� yo agny-홥y-s홲agr�- 02014 vi�e첺-janita� so dh�ma iti k홸ya-k홸a�ayor eva� svabh홼a-niyam홺 02015 tad vij홺흝홥 utpattir na bhavati. tat k홸ya� k홸a�a� 02016 na vyabhicarati. tena siddhe k홸yak홸a�abh홼e k홸yasya 02017 k홸a�ena vy홶ti� siddh� bhavati. 02018 nanu vij홺흝홥 api ki�cid bhavad d�ヂam, tad yath� 02019 gomaya-홥e� 痰l�ka-홥i�. na vij홺흝홥 utpatti�. tath홼idham 02020 eva hi t홥�痰m 홥i-nimittam iti na k홸a�a-bheda�. prabandhena 02101 v춗tau tu �ar홥 bhavati. asti ca gomaya-itara-janman-svabh홼a- 02102 bhedo r�pasya abhede api, na hy 홮홸a-tulyat� eva bh홼홳충 02103 tattve nimittam, abhinna-홮홸췹홲 api keッ�cid anyato vi�eッj 02104 j홺i-bheda-dar�an홺. anyath� hi vilak첺点y� api s홲agry� 02105 avilak첺�a-k홸ya-utpattau ca k홸a�a-bheda-abhed홣hy충 k홸ya-bheda- 02106 abhed홼 ity ahetukau vi�vasya bheda-abhedau sy홺홲. tath� 02107 hi na bhed홥 bheda ity abhed홥 api na abheda�, tad-vyatirikta� 02108 ca na ka�cid bh홼a-svabh홼a ity ahetukatv홥 bh홼홳충 nitya� 02109 sattvam asattva� v� sy홺, apek쳙asya abh홼홺. apek첺y� hi 02110 bh홼츠 k홥홤itk� bhavanti vyavasth홼충� ca s홥hye쳕 02111 s홥hana-niyogo na sy홺. k홸a�a-�akti-pratiniyame hi ki�cid eva 02112 kasyacit s홥han홿a up홥흝eta, na aparam, tasya eva tatra �akter 02113 anyasya ca a�akte�, tayos taj-janana-itara-svabh홼atvena bhed홺. 02114 taj-janana-svabh홼a-vilak첺点d api tasya utpattau na taj-janana- 02115 �akti-niyame iti yat-yata�-kuta�cit sy홺, taj-janana- 02116 �akti-s홲ye tu tad eva iti na k홸ya� d�ヂa� k홸a�a� vyabhicarati. 02118 upalabdhi-lak첺�a-pr홶tasya anupalabdhir abh홼a-hetur abh홼a- 02119 vyavah홸a-hetur v�. 02120 atra upalabdher upalabham홳a-dharmatve taj-jㅓnam upalabdhi�. 02121 tasm홥 anya-upalabdhir anupalabdhi�, vivak쳃ta-upalabdher 02122 anyatv홥 abhak쳙a-aspar�an흝a-vat paryud홹a-v춗ty�. upalabhyam홳a- 02123 dharmatve sva-vi첺ya-vijㅓna-janana-yogyat�-lak첺�o vi첺ya- 02201 svabh홼a upalabdhi�, yogyat홿� bh홼a-r�patv홺. tasm홥 anya-upalabdhi- 02202 yogyat� eva anupalabdhi� p�rvavat. yatra yasminn upalabhyam홳e 02203 niyamena yasya upalabdhir bhavati yogyat홿� avi�eッt, 02204 sa tat-sa�s�ヂa�, eka-jㅓna-sa�sarg홺. tayo� sator na eka-r�pa- 02205 niyat� pratipatti�, asambhav홺. tasm홥 avi�iヂa-yogyat�-r�payor 02206 eka-jㅓna-sa�sargi�o� paraspara-apek첺m eva anyatvam iha abhipretam, 02207 praty홹atter 촨raya点t. sa kevala� tad-apek첺y� 02208 tad-anya iti taj-jㅓna� tat-svabh홼o v� jㅓt�-j쨎ya-dharma- 02209 lak첺�a-anupalabdhi�. s� abh홼a� pratiyogino abh홼a-vyavah홸a� 02210 v� s홥hayati. 02211 katham anyabh홼as tad-abh홼a�, yena abh홼a-r�pa-anupalabdhir 02212 abh홼a-vyavah홸a� s홥hayed iti cet, uktam atra yath� paryud홹a- 02213 v춗ty� apekッto abh홼o anupalabdhi� ca anupalabdhi�. na prati첿dha- 02214 m홺ram, tasya s홥hana-asiddher abh홼a-vyavah홸a-asiddhi- 02215 prasa�g홺. tasya asa�s�ヂa-r�pasya bh홼a-siddhir eva aparasya abh홼a- 02216 siddhir ity anyabh홼o api tad-abh홼a iti vyapade�yate. 02217 anyabh홼a-lak첺�o bh홼a� svaya� pram췹a-siddhas tad-abh홼a- 02218 vyavah홸a� s홥hayet tat-siddhi-siddho v� tad-abh홼a iti 02219 na ka�cid vi�e첺�, yena anupalabdhy� abh홼a-vyavah홸a-siddher virodha� 02301 sy홺. sa eva anyabh홼as tad-vi첺y� ca upalabdhis tad-abh홼asya 02302 ki� na s홥hanam, ki� punar anyabh홼asya siddhir eva 02303 tad-abh홼a-siddhir iti cet, ap춗hak-siddhi� sambandha-abh홼홤 ca. 02304 anyabh홼as t홼an na s홥hanam. 02305 yat-siddhau yasya na siddhi�, tat tasya li�ga� bhavati, dh�ma- 02306 agni-vat. anyabh홼a-siddhy� eva tad-abh홼a� prasidhyati, tasya 02307 tad-anya-asa�s�ヂa-r�pasya tattva-vyavasth홶akena pram췹ena eva anya- 02308 vyavaccheda-siddhe�. 02309 sambandha-abh홼홤 ca. tac ca tasya li�ga� yadi sy홺, tasya 02310 tena ka�cit sambandho bhavet, yath� k춗akatva-anityatvayor eka-artha- 02311 samav홿o dh�masya li�gina� ca eka-artha-samav홿o v� 홥h홸홥heyabh홼o 02312 v� janyajanakabh홼o v�. na eva� ka�cid bh홼a-abh홼ayo� 02313 sambandha�, yena asya s홥hana� sy홺. 02314 asti vi첺yavi첺yibh홼a� �abda-artha-sambandha-vad iti cet, �abda- 02315 arthayos tat-pratip홥ana-abhipr홿e sati tat-prayog홺 tena saha 02316 k홸ya-k홸a�a-lak첺�o avin홣h홼a-lak첺�o v� sambandha� sy홺. 02317 aya� ca atra na sambhavati iti katha� vi첺yavi첺yibh홼a� sy홺. 02318 siddhe hi tayo� s홥hyas홥hanabh홼e tan-mukhena vi첺yavi첺yibh홼a� 02319 sy홺; sa eva asati sambandhe na sidhyati; tad-asiddhau 02320 vi첺yavi첺yibh홼o api na. anyath� itaretara-촨rayam ida� sy홺. 02321 anyabh홼홤 ca abh홼a-siddh홼 asamud홿a� ca s홥hya� 02322 sy홺. tath� ca gha헯-abh홼as tad-anyabh홼홥 iti gha헯sya sarvatra 02323 sarvad� ca abh홼a� sy홺. na, prade�a-홥i-dharmy-abh홼a-s홥han홥 iti 02401 cet; prade�a-홥i-dharmi-vi�e첺�a-bh�to abh홼a� s홥hyate, na tu 02402 kevala�; tato na asamud홿asya s홥hyat�. na ca li�ga-li�ginor 02403 asambandho anyabh홼asya prade�a-홥in� dharmi点 sambandh홥 02404 iti manyate. na, prade�a-홥er eva anyabh홼atv홺. yatra eva hi 02405 prade�e yan na asti ity ucyate sa eva tena asa�s�ヂo anyabh홼a�. 02406 tad-dar�an홥 eva asya gha혃 na asti iti vikalpa iti katha� tasya eva 02407 li�gali�gibh홼a�. 02408 na ca atra s홲홳ya-vi�e첺-bh홼a-kalpan� sambhavati, yena 02409 s홲홳ya� hetur bhavet vi�e쳍 dharm� iti, tad-vi�e첺-pratipatter eva 02410 tad-abh홼asya prat흓es tasya ca anyatra anya-abh홼홺. pratijㅓrthaikade�atv홤 02411 ca na hetutvam. na ca yatra prade�a-m홺ra� 02412 tatra gha헯-abh홼a�. t홥��e kevale prade�e abh홼a eva iti cet, 02413 nanu tasya eva kevala iti gha헯-viraha iti. sa ca li�gabh�ta- 02414 prade�a-pratipatt홼 eva siddha�. kasya id홳톤 tal li�gam. anvayasya 02415 anugamana� ca nirarthakam. tasm홥 anyabh홼o na s홥hanam 02416 abh홼asya. 02417 asti virodha� sambandha�, tato anyabh홼홥 abh홼asya 02418 siddhir iti cet, kena kasya virodha�. anyabh홼ena pratiyogina�. 02419 ki� nu vai pratiyog� pram홺um iヂo, yena li�ga-li�ginor virodha� 02420 sambandha� sy홺. abh홼as tu pratiyogino gha헯sya anyabh홼ena aviruddha�, 02421 saha-avasth홳홺. tasmin prameye li�ga-li�gino� katha� 02422 virodha�. tasm홺 sambandha-abh홼a�. atra apy asamud홿a-s홥hyatva� 02423 tad-avastham. 02424 nanv anyabh홼a-tadbh홼ayor asati sambandhe anyabh홼a- 02425 gaty� api tad-abh홼a-gatir na sy홥 iti cet, na vai kuta�cit sambandh홥 02501 anyabh홼as tad-abh홼a-gamaka iヂa�, ki� tv anyabh홼a- 02502 eva tad-abh홼a�, yathokta� pr홮. tasya anya-asa�s�ヂa-r�pasya kevalasya 02503 ek홺ma-vyavasthitasya tad홺man� paricchedasya eva anya-vyavacchedatv홺 02504 tasya kaivalyam aparasya vaikalyam iti tad-anyabh홼a 02505 eva tad-abh홼a�, tad-anya-pratipattir eva ca tad-apratipattir 02506 iti. anyath� tasya paricchedena tato anyasya avyavacchede 02507 tat-pariccheda eva na sy홺, tad-atadr�payor avivek홺. ya e첺 02508 vyavah홸a� kasyacid dar�an홺 kvacit pr홶ti-parih홸a-artha�, sa 02509 na sy홺. na hy ayam anala� pa�yann api kevalam analam 02510 eva pa�yati, yena salila-arth� na pravarteta. 02511 anupalambhena salila-abh홼a� prat흝ata iti cet, ko ayam anupalambho 02512 n홲a. yadi salila-upalambha-abh홼a iti, katha� so abh홼a� 02513 kasyacit pratipatti� pratipatti-hetur v�; tasya api katha� 02514 pratipatti�. tasya tato v� anyasya kasyacid apy apratipatt홼 02515 apy abh홼a-pratipattau saty충 sv홶a-mada-m�rch�-vyavadh홳a- 02516 p�ヂh휻hava-홥y-avasth홹v apy abh홼a� ki� na prat흝ate. bh�yo api 02517 vic홸ita� pram췹avini�caye. tasm홥 ayam anala� pa�yann apy 02518 analo aya� na salilam ity anadhyavasyan na tiヂhen na api 02519 pratiヂheta iti dustara� vyasana� pratipanna� sy홺. 02520 tata eva ekasya dar�an홥 anya-abh홼a-gatir bhavati iti cet, 02521 katham eka� d�ヂam anyan na asti iti praty홿ayati. kevalasya 02601 dar�an홥 iti cet, idam eva asm홣hir abhihitam, kasm홺 tava atra 02602 paru첺m iva 홣h홺i. tasm홺 t흏a-adar�in� eva �akunin� parya쩠 02603 api praty홪antavyam ity alam avidyam홳a-pratiヂh홳ay� di�a� 02604 pratipatty�. 02605 yady eka-paricched홥 eva anya-vyavaccheda� sidhyati, sarvasya 02606 anyasya avi�e첿�a tatra abh홼a-siddhir bhavet, na tulya-yogya-avasthasya 02607 eva; upalabdhi-lak첺�a-pr홶tasya anupalabdhir abh홼a-s홥han� 02608 iti vi�e첺�a� ca na vaktavyam, anupalabdhi-lak첺�a-pr홶t홳홲 02609 api tatra vyavacched홺. ek홺ma-paricched홺 tad-anya-홺ma- 02610 vyavaccheda�, tad-홺ma-niyata-pratibh홹a-jㅓn홺 na hi tad홺m� 02611 tad-anyasya 홺m� bhavati. anya-홺mano avyavacchede prav춗ti- 02612 niv춗tyor abh홼a iti p�rva� prasa�ga�. ta� ca de�a-k홯a-svabh홼a- 02613 avasth�-niyata� tad홺man� upalambham홳� buddhis tath홺va- 02614 pracyutim asya vyavacchinatti. eva� hi sa tay� paricchinno 02615 yady anyath홣h홼o vyavacchinno bhavati tath홺va� ca 02616 tasya eva bhavati na anyasya ity anyath홣h�t홥 vyavacchindaty 02617 eva tat paricchinatti. evam ekasya pram췹asya v춗ti� sarva- 02618 bh홼홳 dvair촨ye vyavasth홶ayati, tasya anvaya-vyatireka-buddhi- 02619 hetutvena eva s홶haly홺. 02620 tad-vyatiriktasya a�e첺sya vyavacchedena vy홶ti-s홥han홥 eva 02621 prak홸a-antara-abh홼a� sidhyati, tasya tad-anyatay� vy홶ty-abh홼e 02622 tena tad-artha-avyavacched홺 punar bh홼asya apariccheda-prasa�g홺. 02623 tasm홺 kvacit pram췹a� prav춗ta� tat paricchinatti 02624 tad-anyad vyavacchinatti t춗흝a-prak홸a-antara-abh홼a� ca 02701 s�cayati iti eka-pram췹a-vy홶홸a e첺�. tath� hi kvacit pram췹a� 02702 prav춗ta� tad eva tad-anyasm홥 vyavacchinatti, 02703 tasya eva paricched홺, tad-anyad eva ca tasm홥 vyavacchinatti, 02704 tatra aparicched홺. atas tad eva pram췹a� prak홸a-antara-abh홼a� 02705 s홥hayati, tasmin d��yam홳e ad�ヂasya tad-anyatvena sarvasya 02706 vyavasth홶an홥 atad-anyasya eva ca tattvena vyavasth홶an홺. 02707 etena krama-akrama-홥ayo apy anyonya-vyavaccheda-r�p� vy홮hy홺츠. 02709 tad eva� ekasya upalambh홺 tasya tad-anya-홺mano vyavaccheda�, 02710 na tad-de�a-k홯ayo� sarvasya anyasya bh홼asya vyavaccheda�. 02711 tasm홥 atad홺m� ca sy홺 tad-de�a-k홯a� ca, rasa-r�pa-홥i- 02712 vat. tasm홥 yathokt홥 eva anupalambh홺 kvacit kad홤it 02713 kasyacid abh홼a-siddhi�. 02714 anyabh홼a-vi첺ya-upalabdhir api tad-abh홼asya s홥hik� iヂ� eva, 02715 na tu li�gatvena, tatra apy abh홼asya p춗hak s홥hyatve 02716 sambandha-abh홼asya tulyatv홺. li�ga-홼irbh홼a-k홯a eva tad-abh홼a- 02717 siddhe�. na hy anyabh홼a� pratipadya tat-pratipatter anvaya- 02718 vyatirekau pras홥hya tad-abh홼a� pratipadyate. ki� tarhi. 02719 tad-anya� pratipadyam홳a eva tad-abh홼a� pratipadyate, 02720 dar�ana-anantara� vyavadh홳ena vin� idam asti ida� tu na asti iti 02721 vyavasth홶an홺, d�ヂ홳ta-asiddhe�. tac ca tasya li�ga� yad 02722 yasya anvayi vyatireki ca. na hy eva� �akya� dar�ayitu� yatra anya- 02723 bh홼a-upalabdhis tatra tad-abh홼a iti, tad-eka-upalabdhe� kvacid apy 02724 abh홼홺. s홲홳yena pradar�ane d�ヂ홳te api pram췹a-antara-abh홼홺 02725 s� eva tad-anyabh홼a-upalabdhi� s홥hya-dharmasya s홥hik� iti 02726 d�ヂ홳ta-anavasthitv홥 apratipatti�. 02801 tasm홳 na kuta�cil li�g홥 abh홼a-siddhi�. so anyabh홼a� 02802 pratyak첺-lak첺�ena anupalambhena siddho m튬ha-pratipatt홼 02803 abh홼a-vyavah홸a� s홥hayed ity ala� prasa�gena. 02804 s� iya� tridh� anupalabdhi�. siddhe k홸yak홸a�abh홼e 02805 bh홼asya k홸a�asya anupalabdhir vy홶yavy홶akabh홼a-siddhau 02806 siddha-abh홼asya vy홶akasya anupalabdhi� svabh홼a-anupalabdhi� ca. 02807 tatra k홸a�a-vy홶akayor api svabh홼asya asad-vyavah홸a-siddhir 02808 anyabh홼a-siddher eva. sa tatra asiddha� k홸ya-vy홶yayor abh홼am 02809 abh홼a-vyavah홸a� v� s홥hayati. svabh홼a-anupalabdhau tv anupalabdhy� 02810 li�gabh�tay� abh홼a-vyavah홸a eva s홥hyate. 02811 yadi k홸a�a-vy홶akau tad-anyabh홼a-siddhi-r�pay� anupalabdhy� 02812 siddha-asad-vyavah홸홼 anyasya abh홼am abh홼a-vyavah홸a� 02813 ca s홥hayata� s� ca anupalabdhis tayor upalabdhi-lak첺�a- 02814 pr홶t홼 eva asad-vyavah홸asya s홥hik�, katha� tayo� parok첿 02815 arthe prayoga�. na eva prayoga� pram췹atay�, li�gasya ani�cay홺. 02816 kevala� k홸a�a-vy홶akayo� siddha-sambandhayor yady abh홼a� 02817 parasya ava�yam abh홼a-ni�caya iti dar�ana-artham ete prayujyete. 02818 ity e첺 pak첺-dharmo anvaya-vyatirekav홳 iti tad-a烟ena 02819 vy홶tas tri-lak첺�as trir�pa eva hetur gamaka�, sva-s홥hya- 02820 dharma-avyabhic홸홺. 02821 첺�-lak첺�o hetur ity apare. tr퇘i ca et홳y ab홥hita-vi첺yatvam 02901 vivak쳃ta-eka-sa�khyatva� jㅓtatva� ca iti. 02902 tatra ab홥hita-vi첺yatva� t홼at p춗hag lak첺�a� na bhavati, 02903 b홥ha-avin홣h홼ayor virodh홺. avin홣h홼o hi saty eva s홥hya- 02904 dharme bh홼o heto�. sa hetus tal-lak첺�o dharmi�i sy홺, atra 02905 ca s홥hya-dharma� katha� na bhavet. pratyak첺-anum홳e hi 02906 s홥hya-dharma� b홥ham홳e ta� dharmi�o ni쳈홹ayata�, 02907 tasmin saty eva hetur bhava�s ta� tatra eva dharmi�y avasth홶ayati 02908 iti para� bata bh홼홳홲 asv홹thyam. anyatra 02909 s홥hya-dharme�a avin홣h홼� hetur na dharmi�y eva iti cet, tat 02910 kim aya� tapasv� 첺詮ham udv홫ya putra� m춇yate. yasya 02911 dharmi�y asaty api s홥hya-dharme bh홼as tam upadar�ya 02912 katha� sa dharm� s홥hya-dharmav홳 ity ucyate. ata eva b홥h� 02913 bh홼a ukta�; sy홥 etat: yata eva hetur anyath� api bhavet, ata 02914 eva pram췹홣hy홲 ab홥hita-dharm� dharm� ity ucyate iti tat 02915 kim id홳톤 heto� s홲arthyam ab홥hay� eva s홥hya-siddhe�. 02916 yadi s홥hya-abh홼o b홥haka-pram췹a-v춗tau niyata�. ab홥h홿충 02917 s홥hya-siddhir iti vyartho hetu�; b홥h홿홲 api, s홥hana-s홲arthya 02918 abh홼홺. aniyame na ca b홥haka� pram췹a� sy홺 s홥hya-abh홼asya 02919 ca sambhava iti na s홲arthyam ab홥h홿츠. 02920 na b홥h홿� abh홼o ab홥h�. ki� tarhi. b홥h홿� anupalabdhi�. 02921 s� ca puru첺sya kvacid b홥ha-asambhave api sy홥 iti sa 02922 hetu-prayogasya vi첺ya�. ki� nu vai hetur b홥ha-upalabdher api 02923 bibheti, na punar b홥h홿츠, yena b홥h홲 an홥춗ya apy anupalabdhau 02924 prayoktavya iヂa�. sa tarhi hetu� param홸thena 03001 b홥h� kim asti na asti ity anapek쳙a b홥h�-anupalabdhau prayoktavya� 03002 kim artha� prayujyate. s홥hya-siddhy-artham. sa ki� 03003 kvacit saty홲 api b홥h홿충 s홥hya� s홥hayet, yena asy� abh홼a 03004 ni�caya� prati yatno na kriyate hetu� ca prayujyate. tath� 03005 ca ab홥hita-vi첺yatva� hetu-lak첺�a� na bhavati, b홥h홿홲 03006 api saty홲 asya s홲arthy홺; tath� ca anabhyupagamye sa烟ayitasya 03007 prav춗ty-ayog홥 yath� anupalabdhau b홥h�-sadbh홼a-sambhave 03008 apy abhyupagamya prayujyate, tath� b홥ha-upalabdh홼 api 03009 prayujyat홲, abhyupagame vi�e첺-abh홼홺. 03010 na b홥h홿충 saty충 s홲arthyam iti cet, yady eva� 03011 prayuktasya apy as홲arthya-pr홶tir ity anir霑ta-b홥h�-sambhava� 03012 prayoga� na arhati. b홥h�-anupalambhe s홲arthyam iti cet, kim 03013 upalambho b홥h충 vy홶noti, yata eva� hetor b홥h�-sambhava- 03014 k춗am as홲arthya� na sambhavet. atha tan-niv춗tau b홥h� 03015 nivartate, tath� api b홥h�-anupalambh홥 eva s홥hya-siddher vyartho 03016 hetu�, anupalambhe b홥h홿� asambhav홺. upalambhasya niv춗t홼 03017 api b홥h홿� aniv춗tau tad-avastha� hetor as홲arthyam 03018 ity aprayoga�. tasm홺 sva-s홥hya-bh홼a-abh홼홣hy홲 anyath� api 03019 bhavan hetur dharmi�i ki�cin na bh홼ayati na vibh홼ayati ity 03020 upak첿po na samartha�. tan na b홥h�-avin홣h홼au sah홼asthitau; 03021 tena ab홥h� r�pa-antara� na bhavati. 03022 tan n홲a tasm홥 vi�e첺�a-antara� lak첺�a-antara-up홥홳a-artha� 03023 v� bhavet, yasya bh홼e api yasya anyasya abh홼a�. tad yath� 03024 pak첺dharmatva� sapak첿 ca bh홼a iti. na ca etad b홥h홿� avin홣h홼e 03101 sati sambhavati iti na s홥hya-viparyaya-avibh홼inor hetu-viruddhayor 03102 vi첺ye b홥h� sambhavati iti na tad-abh홼a� p춗hag 03103 anayor lak첺�a-antaratvena v홤ya�. tasm홥 heto� prayoge 03104 pratijㅓy� doッ点� sambhavo na asti. na api keval� pratijㅓ 03105 prayujyata iti na pratijㅓ-doッ v홤y츠. 03106 etena eka-sa�khy�-vivakッ api pratyukt�. katham. eko hi sva- 03107 s홥hya-bh홼a eva bh홼홺 tad-avyabhic홸�. tatra eva tasm홥 anyas 03108 tad-b홥hakasya eva bh홼홺 tad-viruddha ity atra b홥hay� 03109 sam홳am. 03110 api ca ki� vastuto asambhavat-pratihetu� sa samyag-jㅓna- 03111 viparyaya-hetur 홫osvid apradar�ita-pratihetu� ki� ca ata�. 03112 yady asambhavat-pratihetu�, a�akya-ni�cayatv홥 alak첺�am 03113 etat. hetv-abh홼o v�. na hy ani�cita-홺mana� pratip홥aka-dharmasya 03114 tal-lak첺�atva� bhavati yath� sandigdha-pak첺dharmatvasya, 03115 na api sandigdha-lak첺�o hetur bhavati iti na ka�cid hetur 03116 bhavet. tulya-lak첺�e hi d�ヂa� pratiyogi-sambhavo ad�ヂa- 03117 pratiyogi쳖 api �a�k홲 utp홥ayati, vi�e첺-abh홼홺; sati v� 03118 vi�e첿 hetor lak첺�am; tato hi hetur ek홳tena nirasta-pratipak첺� 03119 sva-s홥hya� ni�c홿ayati ity atal-lak첺�o na hetu� sy홺. tath� ca 03120 vyartha-eka-sa�khy�-vivakッ. ato viruddh홼yabhic홸i�o lak첺�a� 03121 h흝eta svalak첺�a-yuktayor hetvor ekatra dharmi�i virodhena upanip홺e 03122 viruddh홼yabhic홸� iti. na ca tasya vi�e첺sya svar�pa� 03123 nirdi�yate, yat prat흓ya pratiyogina� sambhava-asambhav홼 03124 utpa�y홲a�. tasm홳 na asty eva vi�e첺 iti sarvatra �a�kay� 03201 bhavitavyam; d�ヂa-pratihetor api heto� pr홪 itare�a na ka�cid 03202 vi�e쳍 lak쳙ate. na ca sambhavat-pratihet�n홲 api sarvad� 03203 tasya upalabdhi�; ati�ayavat� tu prajㅓ-utprek쳃霑 d�ヂ�. tena ani�caya� 03204 sambhava-asambhavayor iti lak첺�asya ani�citatv홳 na 03205 ka�cid hetu� sy홺. 03206 atha apradar�ita-pratihetu�, yath� 홫a: yad� tarhi �abdatva� 03207 nityam abhyupagacchati, tad� aya� hetur eva sy홺, yady atra anityatva 03208 hetu� k춗akatva-홥i ka�cin na dar�ayed iti. idam aprak촨yam 03209 apy asa�vara霑yam api iti kaヂhatara� vyasanam 홿홺a� 03210 katha� nirvo촪u� �akyeta. sa t홼ad aya� hetur vast�ni 03211 sva-s홥hya-tattva-prak춗흋i k춗v� tat-pram췹ak홳 puruッn abhyudaya 03212 ni洞reyas홣hy충 sa�yojayitv� puna� pratibh홼at� 03213 puru첿�a hetv-antara-nidar�anena utk흈ita-s홥hana-s홲arthyas t홳i 03214 vast�ni t충� ca puruッn tadbh홼a-sampada� pracy홼ya- 03215 bhraヂa-r홭ya iva r홭� tapovana� gacchati iti ki� atra br�ma�. 03216 puru첺-pratibh홮춗a� ca s홥hanatvam. tat ki� vastuta� 03217 s홥hanam as홥hana� v�. sa ca hetu� svabh홼atas tad-dharma-bh홼� 03218 yadi katham anyath� kriyeta, vast�n충 svabh홼a-anyath홣h홼asya 03219 ubhayo� ca viruddha-svabh홼ayor abh홼홺. atad-dharma-bh홼� 03220 ca katham anyad� api s홥hana� kasyacit. 03221 tasm홺 svabh홼ata� sva-s홥hya-avin홣h홼inor ukta-lak첺�ayo� 03222 k홸ya-svabh홼ayos tal-lak첺�asya pratihetor asambhav홥 alak첺�am 03301 eka-sa�khy�-vivakッ, vyavacchedya-abh홼홺. 03302 jㅓna� punar ali�ga-dharmatve katha� li�ga-lak첺�a� 03303 bhavi쳙ati. ki�-r�p홯 li�g홥 artho jㅓtavya iti cint홿충 pratipattur 03304 avisa�v홥akasya r�pam abhidh흝ate, yasya dar�an홥 03305 aya� s홥hana-as홥hane pravibhajya tasya iヂa-artha-sa�nidh홳a 03306 pratyay홺 prav춗tim avalambate. tath� yad asya 홺ma-r�pa� tal 03307 lak첺�am, na tu parar�pam. pratipatti-janmany upayoga-m홺r홺 03308 tal-lak첺�atve atiprasa�ga�. eva� prameya-puru첺-홥흋홲 api 03309 tal-lak첺�atva� bhavet, na hi te쳖 asatsu li�gini jㅓna� bhavati. 03310 ni�cita-graha�a� tarhi na kartavyam. na na kartavyam, 03311 tasya anya-arthatv홺. sapak첺-vipak첺yor dar�ana-adar�an홣hy충 gamaka� 03312 hetum icchat충 na eva samartho hetur bhavati, sator api 03313 dar�ana-adar�anayor agamakatva-dar�an홺. tena bh홼a-abh홼홣hy충 03314 gamaka iti jㅓpana-artha� ni�cita-graha�am. tena parar�pa� 03315 lak첺�a� na bhavati, tena li�gasya r�pa-vi�e첺-anabhidh홳홺, tau 03316 hi bh홼a-abh홼au tad-bh홼a-s홥haka-v춗ty� boddhavyau, up홿a-antara- 03317 abh홼홺. tena, yady api bh홼a-abh홼a-vacana-m홺re�a tat-s홥hana- 03318 pram췹am 홮쳃pyate, tayo� pratip홥an홿a ni�cita-�abda� 03319 prayukto lak첺�e, anyath� jㅓna-satt�-nibandhanatv홭 j쨎ya- 03320 satt�-vyavasth홿홹 tayor eva satt�-prasiddher iti sarvatra 03401 satt�-vyavasth� eva tat-s홥hana� pram췹am 홮ar첺ti. par홸thatv홤 03402 ca 痰stra-pra�ayanasya. trir�pa� li�ga� sa�v홥akam 03403 arthasya iti tad r�pa� ye na vidanti, na teッ� tata� prav춗tir iti 03404 para-upalak첺�atv홥 yady api jㅓna� siddham, tath� api t홼 eva 03405 bh홼a-abh홼au kecid dar�ana-adar�ana-m홺re�a vyavasth홶ayanti iti 03406 tan-ni첿dha-artho ni�cita-�abda ukta�, sator api bh홼a-abh홼ayor 03407 anvaya-vyatirekayo� satt홿충 sa烟ay홺. tasm홥 yata� satt�- 03408 pras홥haka-pram췹홥 anayor ni�cayas tad-adh흋� iti jㅓpana-artham 03409 asm홣hir graha�a� k춗am. 03410 yato api bh홼a-abh홼a-vacana-m홺re�a tat-s홥hana-pram췹a-홮첿pa-siddhi�, 03411 p춗hag ato jㅓna� lak첺�a� na bhavati, tena eva arthasya avagatatv홥 03412 upanaya-artha-vat pak첺dharmatv홺. anvaya-vyatirekayor 03413 api tarhi na p춗haktvam, ekasya prayog홥 ubhaya-gater 03414 iti cet, na, heto� sapak첺-asapak첺yor bh홼a-abh홼ayor aparaspara- 03415 홮첿p홺; eka� v홮yam ubhaya� gamayati ity ucyate, 03416 na eko artho dvit흝asya. nanu tatra eva bh홼o tad-abh홼e 03417 ca abh홼a iti v홮ye paraspara-홮첿pa iti cet, vacanam etad ekasya 03418 api niyama-khy홶akasya dvit흝a-홮첿pa-n홳tar흝akatv홺 s홲arthy홥 03419 ubhayam 홮쳃pati na puna� kevalau bh홼a-abh홼홼 홮쳃pata�; 03420 niyamavantau ca na kevalau, niyamasya ubhaya-r�patv홺. 03421 tasm홺 tatra eva bh홼a iti na bh홼a eva ucyate, itare�a api na abh홼a 03501 eva, yena bh홼o abh홼o v� dvit흝am 홮쳃pet. na eva� jㅓna� 03502 para-upalak첺点t trailak첺�y홥 vyatirekitam iti na lak첺�a-antaram. 03503 tasm홳 na hetu� 첺�-lak첺�a�. 03504 hetubindur 홤홸ya-dharmak흏ti-k춗a� sam홶ta�.