Durveka Misra: Hetubindutikaloka
(subcommentary on Arcata's Hetubindutika on Dharmakirti's Hetubindu)
Based on the ed. by Pandit S. Sanghavi and Muni Shri Jinavijayaji:
HetubinduÂika of BhaÂÂa ArcaÂa with the Sub-Commentary entitled ùloka of Durveka Misra.
Baroda : Oriental Institute 1949, pp. 233-411.
(Gaekwad's Oriental Series, CXIII)



Provided by Helmut Krasser, Wien




#<...># = BOLD
%<...>% = ITALIC
*<...>* = SUPERSCRIPT
&<...>& = SUBSCRIPT



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Text converted to Ronald E. Emmerick's encoding for WordPerfect 5.1 DOS 
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description             character  =ASCII
            
long a                  Ã             195
long A                  ù             249
long i                  Å             197
long I                  ý             253
long u                  Æ             198
long U                  ô             244
vocalic r               ­             173
vocalic R               ã             227
long vocalic r          Ì             204
vocalic l               Ê             202
long vocalic l          Ë             203
velar n                 Ç             199
velar N                 §             167
palatal n               ¤             164
palatal N               ¥             165
retroflex t             Â             194
retroflex T             è             232
retroflex d             ¬             172
retroflex D             Ö             214
retroflex n             ï             239
retroflex N             ×             215
palatal s               Ó             211
palatal S               Á             193
retroflex s             «             171
retroflex S             å             229
anusvara                æ             230
capital anusvara        õ             245
visarga                 ÷             247
capital visarga         ê             234

Other characters of the REE encoding table are not included.
Unless indicated otherwise, accents have been dropped in order 
to facilitate word search.             

For a comprehensive list of REE and other GRETIL encodings 
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www.sub.uni-goettingen.de/ebene_1/fiindolo/gretil/gretdias.pdf
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{p. 233}

paï¬itadurvekamiÓrak­to

hetubinduÂÅkÃloka÷ |

[1#< b>#]#< | >#*<1>*#<namo buddhÃya |>#

prahÅïÃv­tisaæghÃtaæ praïipatya tathÃgatam |
viv­ïomi yathÃÓakti bhaÂÂÃrcaÂaguror gira÷ ||
abhimÃnadhanà ye ca ye ca buddhidhanà janÃ÷ |
na tadartham ayaæ yatnas tasmÃn naiva nirarthaka÷ ||

sve«ÂadevatÃnamaskriyà hi puïyaprasavabhÆmir itaÓ cÃntarÃyarahità ÅpsitaparisamÃptir bhavatÅty ÃgamÃd vedità Ói«ÂÃcÃrÃnurak«aïadharmà *<2>*cÃyaæ dharmÃkaradatto hetubindutÅkÃæ cikÅr«urÃdita eva svÃdhidaivataæ stutipura÷saraæ namasyati | namaskÃraÓlokakaraïe cÃk«epaparihÃraudharmottarapradÅpÃditanÅtidiÓà anugantavyau |

ÃÓayaprayogabhedena hetvavasthÃm ubhayÅæ svÃrthaparÃrthaprakar«abhedena phalÃvasthÃæ dvayÅæ darÓayi«yate | asya hetuphalÃvasthopadarÓanaæ*<3>* munÅndrasya namasyÃbhimatà | bodhisattvÃvasthÃyÃæ hi bhagavÃn anekajanmÃbhyÃsayogÃt kalyÃïamitrasaæparkÃc ca prathamam ÃÓayaviÓe«asampadam udapÅpadat | yÃm iha praïidhibodhicittam Ãti«Âhante tattvavida÷ | tasya parastÃd ÃÓaæsitÃrthasaæpÃdanÃya prayogaviÓe«am aÓe«am akÃr«Åt | yaæ prasthÃnabodhici*<4>*ttam Ãcak«ate | tasyopari«ÂÃt prayogaviÓe«aprakar«aprÃpte÷ paramapuru«Ãrthaphalaæ sakalam alabdha | athÃta÷ sattvopakÃraæ vividham abÃdhitaæ vyadhita |

    ata evÃyaæ #<ya÷ saæjÃte># [1#<.>#5#<.># [tyÃdinÃdau kaïÂhoktÃm ak­ta ÃÓayÃvasthÃm | tadanu #<puïyaj¤Ãne># [1#<.>#6#<.># [tyÃdinà prayogÃvasthÃm | tasya paÓcÃt #<k­tsne># [1#<.>#7#<.>#]#< >#tyÃdinà phalÃvasthÃm | tadanantaraæ #<loka># [1#<.>#8#<.>#] ityÃdinà ca sattvopakÃrÃvasthÃm iti |

yatra ca evaævidho #<jinaravi÷ >#[1#<.>#8#<.>#] #<taæ namasyÃmi># [1#<.>#8#<.>#]#< >#namaskÃromÅti sambandha÷ |

    upakÃryopakÃriïo÷ samaæ pravartamÃnà nirantaram udÅyamÃnà ca mahattvayuktà mahatÅ ca sà du÷khÃt du÷khahetor và samuddharaïakÃmatà nÃma yà karuïà tadÃtmikà k­pà ceti tathà | #<saæjÃtà >#*<6>*#<mahÃk­pÃ># yasya sa tathokta÷ |

kiæ kartuæ sa tathÃvidha ityÃkÃæk«ÃyÃm Ãha -- #<trÃtum># [1#<.>#5#<.>#] iti |

{p.234}kiæ trÃtum ityapek«ÃyÃæ trÃïakriyÃkarma #<janam># [1#<.>#5#<.>#]#< >#Ãha |

    taæ viÓe«ayann Ãha -- #<samagram># [1#<.>#5#<.>#] paripÆrïaæ sakalam iti yÃvat |

    punar api viÓina«Âi #<vyasaninam># [1#<.>#5#<.>#]#< >#iti | vyasanaæ du÷kham, tadvantam | nityayoge cÃyaminirdra«Âvya÷ | k­pÃÓabdapratyÃsatte÷ *<7>*sÃmarthyÃt du÷khÃt du÷khahetor và trÃtum ity artho 'vati«Âhate | avivak«itÃpÃdanÃd và anapÃdÃnatvam |

    du÷khÃd du÷khahetoÓ ca sarvasattvà mayà mocayitavyà ityÃÓayasaæpadyoginy avasthà ÃÓayÃvasthety ucyate |

    #<hetu÷ >#[1#<.>#6#<.>#] nimittam, sÃrvaj¤apadasyeti vak«yamÃïasvÃrthaprakar«aprÃptisÃmarthyÃd avaseyam | citikriyÃbhisambandhÃd dvitÅyà |

kÅd­Óam i*<8>*tyÃÓaÇkÃyÃæ tadviÓe«Âum uktaæ #<puïye>#tyÃdi paÓcÃd yojyam | #<puïyaj¤Ãnam ayaæ># [1#<.>#6#<.>#] puïyaj¤ÃnasvabhÃvam |

    anyathà viÓina«Âi #<vipulaæ># [1#<.>#6#<.>#] vistÅrïaæ mahÃntaæ yÃvat | puïyaj¤ÃnasaæbhÃrÃv eva hi sÃrvaj¤aæ padam Ãvahata÷ |

    puïyaj¤ÃnasaæbhÃropÃrjanam eva sattvoddharaïÃya prayoga÷ | tena tatpadaprÃptyaiva sattvoddharaïasaæbhavÃt | anyathà tatpadÃbhÃvÃt | [2a] *<1>*evaævidhaprayogasampadyoginy evÃvasthà prayogÃvasthety ucyate |

    ayaæ prayoga÷ prÃcÅnaÓ cÃÓayo dvÃv etau pÃraæparyeïa paramapadaprÃpte÷ kÃraïam iti tatpadaprÃptihetutvamÃtravivak«ayÃ, avasthÃmÃtravivak«ayà ca hetvavasthà bhagavato vyapadiÓyate | bhedavivak«ayà punar ÃÓayaprayogÃvastheti |

#<pracitya># [1#<.>#6#<.>#] upacitya rÃÓÅk­tyeti yÃvat | tathÃ*<2>*bhÆtÃdrisamÃÓritau samÃÓrayaïÃpek«ÃyÃæ paurvakÃlika÷ pratyaya÷ |

    kim evaækÃraæ cakÃrety Ãha -- #<k­tsne>#[1#<.>#7#<.>#]tyÃdi | yacchabdo 'trÃpi sambadhyate | uttaratrÃpi abhisambhantsyate | kiæ bhÆta÷ san yas tam ÃÓrita ityÃha -- #<vidhÆte>#[1#<.>#6#<.>#]ti | sarvathà nirasta÷ sÃdaranirantaracirakÃlÃbhyÃsÃyÃso yena sa tathà | matadvayÃÓrayaïena*<3>* sadÃvyÃpanena icchÃdhÅnatvÃt yogyatayà và vyÃpanena upayuktakÃrtsnye k­tsnaÓabdaprayogÃt sopÃyaheyopÃdeyÃtmaka#<k­tsnaj¤eyavisarpiïÅ># cÃsÃvÃvaraïÃdilak«aïasya malasyÃtiÓayena prahÃïÃn #<nirmalapraj¤Ã># ceti tathà | saiva parÃrthodayasthÃnatvÃd #<udayÃdrir># iva tathà | taæ #<Órita÷># [1#<.>#7#<.>#] prÃpta÷ tadyogÅ *<4>*jÃta iti yÃvat | idam eva ca sarvaj¤asya padaæ paramapuru«Ãrthaphalam | evaælak«aïaphalasaæpadyoginy avasthà phalÃvasthety ucyate |

{p.235}h­di bhavaæ #<hÃrdam># [#< >#1#<.>#8#<.>#] sadasatpathavivekavibandhakatvÃt tama iva#< tama÷ >#[1#<.>#8#<.>#] aj¤Ãnam kayÃcid vyapek«ayà tu h­do manaso bhedavivak«ÃyÃæ tadubhayatvam uktam. lokoktyape*<5>*k«ayà và | tad#<apahanti># vidhvaæsayati dharmadeÓanÃdvÃreïa anyathà ceti tathà |

    #<jino># mÃrajayanÃdbuddho bhagavÃn| kva hÃrdatamopaha iti apek«ayÃm Ãha -- #<loke># [1#<.>#8#<.>#] iti | lokavi«ayaæ yac caitasaæ tamas tasya hantà | lokasyaiva tathÃbhÆtatamasopahanteti yÃvat lupya(kya)ta iti loka÷ | hÃrdatama÷ *<6>*ÓabdapratyÃsatte÷ prÃïÅ j¤Ãtavya÷ | evaækÃriïyevÃvasthà sattvopakÃrÃvasthety ucyate |

    sa eva vyasanijanatrÃïanimittak­pÃdhÃraïasÃdharmyÃt | raver api tadÃgame tathÃrthopvarïanÃt | tadà tu vyasanaæ rogo j¤Ãtavyam | udayÃdrisamÃÓrayaïasÃmyÃl loke tamopahatvasÃdharmyÃc ca | tadà *<7>*tattamo 'ndhakÃraæ dra«Âavyam | ravir iva #<ravi÷># | rÆpakÃlaÇkÃraÓ cÃtra kÃvyaguïo darÓita÷ |

    #<mÆrdhnà namasyÃmi># [1#<.>#8#<.>#]#< >#iti Óira÷ praïamayata evaævidhaæ vacanam avaseyam | tena kÃyiko namaskÃro darÓita÷ syÃn nÃnyathà | ÓabdÃnupÆrvÅviÓe«occÃraïena tu vÃciko darÓita÷ | kÃyavyÃpÃravyÃhÃrayoÓ ca tadutthÃpakamana÷pÆrvakatvÃt *<8>*mÃnasiko 'pi iti sarvam avadÃtam |

    sopÃyasvÃrthasampadÃkhyÃnadvÃreïeyaæ namaskriyà iti tattvÃvyÃkhyÃnam udgh­«Âaæ nÃtiÓli«Âa¤ceti nodghaÂitam |

    athavà anyathà vyÃkhyÃyate | parÃrtha÷ khalv ayaæ ÂÅkÃlak«aïo grantho 'bhipreta÷ | paraÓ ca vi«ayado«ÃÓaÇkÃyÃæ ÓravaïÃya nÃvadhatte | tataÓ cÃnavadhÃnaæ vi«ayado«ÃÓaÇka[2 b.]*< 1>*yà vyÃptaæ tadviruddhopadarÓanena anavadhÃnani«edhÃrthaæ vyÃpakaviruddhavi«ayaviÓuddhim upadidarÓayi«ur Ãha -- #<ya >#[1#<.>#5#<.>#] ityÃdi |

ÂÅkÃvi«ayoÓ cÃ(*<0>*«ayaÓ cÃ)cÃryadharmakÅrtigrantha÷ | tadvi«uddhiÓ ca pravacanaviÓuddhyÃ, pravacanÃrthasamarthanaparatayà ÃcÃryaÓÃstrasya tadekavi«ayatvÃt | tataÓ cÃcÃryaÓÃstraviÓuddhinibandhanapravacanaviÓuddhiæ bodhayituæ bhagavato guïedi*<2ta>*tvanirdo«ate namaskÃrÃpadeÓena darÓayati | upÃyopadarÓanapÆrvakatathÃbhÆtapraj¤odayÃdrisamÃÓrayaïÃbhidhÃnena bhagavata÷ sarvÃj¤Ãnavigamo darÓita÷ |

sarvÃj¤ÃnavaidhuryÃd astu nirdo«a÷, sa tu svÃrthaprakar«aprÃpta÷ kasmÃt parasmai sopÃyaheyopÃdeyatattvam upadiÓati yena tasya tathÃbhÆtaæ pravacanaæ sambhaved ity ape*<3>*k«ÃyÃæ -- #<ya÷ saæjÃte>#[1#<.>#5#<.>#]tyÃdinà mahÃkaruïayà yogam upadarÓayati | tato mahÃkaruïÃ*<yÃ>*gÃt samÅcÅnam upadiÓati praj¤Ãprakar«ayogÃc ca bhÆtaæ samÃdhÃ(sasÃdha)namiti prakÃÓitam | tenÃnupadeÓo 'nyathopadeÓaÓ ca vyudasta÷ | yad Ãha --

{p.236}"dayayà Óreya Ãca«Âe j¤ÃnÃd bhÆtaæ sasÃdhanam" [PV 1.284] iti |

tathà --

        "vaiphalyÃdvakti *<4>*nÃn­tam"

iti | ata evÃviparÅtaj¤eyÃdyupadeÓadvÃreïa #<hÃrdatamopaha÷ >#[1#<.>#8#<.>#] saæv­tta÷ ityarthÃd eva vacanaæ viÓuddhaæ darÓitam | tadvi«ayatayà cÃcÃryagranthaviÓuddhi÷ | tadvi«ayatayà ca ÂÅkÃviÓuddhiÓca sÃmarthyÃd ÃkhyÃtà bhavati | Óe«am samÃnaæ pÆrveïeti |

    bhavatu bhagavato nirdo«atayà pravacanaviÓuddhi÷ | tathÃpyÃcÃryasya*<5>* vÃÇmanaso(sayo)r vaiguïyasambhavena tacchÃstraæ na viÓotsyati ity ÃÓaÇkyÃcÃryasyÃpi jagadatiÓÃyipraj¤ÃyogapradarÓanena vÃÇmanaso(sayo)rvaiguïyÃbhÃvo #<nyÃyamÃrge>#[1#<.>#13#<.>#]tyÃdinà darÓayi«yate | vÃÇmanaso(sayo)rvaiguïyaæ hi jìye sati bhavattena vyÃptam | tadviruddhaæ cÃtyantaprak­«Âabuddhitvaæ | tasmin sati katham bhaved ity abhiprÃyÃt |

    *<6>*ÃcÃryagranthaviÓuddhÃv api tavaiva vÃÇmanasayor vaiguïyÃt ÂÅkà avadÃtà na bhavi«yati iti cÃÓaÇkya auddhatyaparihÃrÃpadeÓena ÃcÃryavacanÃpek«ayà Ãtmano ja¬atvam abhyupetya vaidarbhyaparayà vacanam aÇgyà #<tathÃpi >#[1#<.>#15#<.>#] ityÃdinà svavÃÇmanaso(sayo)r vaiguïyavaikalyam api prakÃÓai«yate |

    Ãdau kasya*<7>*cit pÃrÓvasthasya aÓrutaitatpÆrvapak«avÃdivacanasya tatrÃnÃd­tasya và vyÃkhyÃtagranthavyÃkhyÃnena carvitacarvaïam anuti«Âhatà tvayà [kathaæ] tattvÃtiÓayaprakÃÓanalak«anaæ mÃdhuryam antast­ptikaram ÃsÃdayitavya÷ (vyam) tat kim evam Ãcaritam iti tvarayÃbhiprÃyaæ svayam udghÃÂitaæ vighaÂayitum Ãha -- #<varaæ hi >#[1#<.>#10#<.>#] ityÃdi | --

tvarÃyogino 'sya pÆrvapak«aæ k«e*<8>*payitvà tu te evÃÓaÇke nirÃkurvann Ãha -- #<nyÃyamÃrge>#[1#<.>#13#<.>#]tyÃdi |

    pÆrvavyÃkhyÃne tu varam avyÃkhyÃte 'nyatra kleÓa÷ kriyatÃæ yatra rasaviÓe«ÃsvÃda÷ sambhavÅ, na punar atra tadasambhavÃd iti ÃÓaÇkÃyÃm idaæ yojyaæ | uttarÃbhyÃæ tu ÓlokÃbhyÃæ svakÅyauddhatyaparihÃra÷ kevala÷ k­ta iti |

    dharmakÅrter imÃni vacanÃni te«u | Ãk­«Âarasaæ hi ra[3a]*< 1>*sanÅyaæ #<carvita>#m ucyate | amÅ«Ãm api bahubhir vyÃkhyÃtatvena Ãk­«ÂarasatvÃt carvitam iva carvite«u #<carvaïaæ >#[1#<.>#10#<.>#] rasÃsvÃdÃrtho vyÃpÃraviÓe«a÷ | acarvitacarvaïarÆpÃdavyÃkhyÃtÃnyagranthavyÃkhyÃnÃd iti prakaraïalabhyam avadhim abhisambandhÃya (sandhÃya) ki¤cid i«Âau -- #<varam >#[1#<.>#10#<.>#] ity avyayam Ãha |

{p. 237}"varam adya kapota÷ Óvo mayÆrÃt", "m­tÃd varaæ durbalate"tyÃdi yÃvat | na punar aca*<2>*rvitÃnyagranthacarvaïam iti buddhisthÅk­tavarjanÅyÃÇgam eva caivam Ãha | sÃmarthyagamyatvÃc ca varjanÅyatvenÃbhimataæ nÃvÃdÅt | `#<api>#` nyÃyata÷ sambhÃvanÃm Ãha |

    anye punar anipÃtam eva Óre«Âhavacanaæ carvaïasamÃnÃdhikaraïaæ #<vara>#Óabdaæ varïayanti | na kevalam acarvite«v iti #<cÃpi>#Óabdaæ vyÃcak«ate | mahato 'pi mahÅyÃæsamÃcÃryam | vidu«aÓ cÃ*<3>*sya sarvathaivÃbhidhÃnaæ dra«Âavyam |

    nanu ca vyÃkhyÃtatvÃd Ãntaratayà ni«pŬitasya manÃg api mÃdhuryÃbhÃvÃd eva tadaprÃptau kathaæ #<varam># ity abhidhÅyata iti ÃÓaÇkya prativastÆpamÃlaÇkÃreïa prativacanam Ãha #<ni«pŬitÃpi >#[1#<.>#11#<.>#] iti | #<m­dvÅkÃ># drÃk«Ãphalam | #<kima÷># k«epe prayogÃt naiva #<jahÃtÅ>#ty artha÷ | anayà vacanavyaktyà *<4>*asÆyÃm api | gambhÅrÃïÃm ÃcÃryagirÃæ nÆnaæ na sarvam arthajÃtam yathÃvat pÆrve vyÃcakhyur atas tathÃvidharasÃsvÃdas tena bhavi«yatÅti nitarÃæ vÃcyam iti sÆcayati | pÆrvapak«ani«edhÃbhiprÃye #<hi÷>#[1#<.>#10#<.>#]#< >#yasmÃd arthe, vyaktam ity asminn arthe và |

    #<nyÃyamÃrga÷ >#[1#<.>#13#<.>#] yuktimÃrga÷ eva #<tule>#tyantarnÅtaniyama÷ samÃsa÷ | #<ekatra >#[1#<.>#13#<.>#] ity ayaæ Óabda÷ kÃ*<5>*kÃk«ivad ubhayor api pÃrÓvayor vyÃpriyate | tenÃyam artha÷ #<jagat># karmabhÆtam #<ekatra># ekasmiæstulÃntarvartamÃnam #<ekatrÃ>#vasthità yasya #<matir jayed># adharÅkuryÃt | #<jayed># iti sambhÃvanÃpadam etat | yanmater jagad abhibhavanaæ sambhÃvyate ity artha÷ | ÓakyÃrthaæ và | jagaj jetuæ Óakteti yÃvat |

    #<tasya >#[1#<.>#14] evaæmate÷ #<gira÷ >#[1#<.>#14#<.>#] vÃca*<6>* | #<parok«Ãrthe>#tyÃdyÃtmikÃ÷ | kvati vadansvavyÃkhyeyatayà tÃn saæbhÃvayati | duravagÃhatayà #<gambhÅrÃ÷># [1#<.>#14#<.>#] | ata eva kvety Ãha |

    #<ahaæ ja¬adhÅ÷ kva ce>#ty anena tadavyÃkhyÃt­tvenÃtmÃnam asaæbhÃvayan dÆrÅkaroti |

    #<tathÃpi >#[1#<.>#15#<.>#] ity anena nipÃtasamudÃyena prak­taæ pratisamÃdhatte |[1]#<yÃn uddiÓya >#[1#<.>#16#<.>#] yÃn adhik­tya *<7>*yadartham iti yÃvat | #<mayÃpi>#[1#<.>#16#<.>#]evaævidhenÃpi mayà | vaktroktipak«e tv ÃcÃryaæ prati ja¬adhÅr iti bruvatà lokaæ prati viparyayo 'ntarnihita÷ |


__________NOTES__________

[1] ÂibetanabhëÃntaram ÃÓritya "te«Ãæ k­te" ity evaærÆpa÷ pÃÂho 'smÃbhi÷ kalpita÷ mudritaÓ ca| kintu imÃæ ÂÅkÃm ÃÓritya tatratyamÆlapÃÂha÷ "yÃn uddiÓya" ity evaæ pÆraïÅya÷ |
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#<mandamataya÷ santi mattopi kecana >#[1#<.>#15#<.>#] iti vidarbhavacanena durjanamanas to«akareïa -- yadi durjano mayi nÃhatya yadà carati tadà bahubir evÃcÃryÃbhiprÃyo na samyagvyaj¤ÃyÅti bahujanoddeÓenaiva *<8>*mayaitad vibhajyate | anyathà tu sopi jana÷ {p. 238}pÆrvÃdapavyÃkhyÃnagranthÃdÃcÃryagranthÃrthaæ j¤Ãsyati | na hy aj¤o j¤ak­tÃd eva ki¤cid avagacchati nÃnyata iti niyama÷ | tata÷ katham aham asmin ni«phale mahÅyasi prayÃse pravarteyeti darÓayati | pÆrvavyÃkhyÃne punar auddhatyaparihÃramÃtraparaæ vivak«itam etan naitat paryavasÃnavyÃpÃram iti [3b] *<1>*sarvam anavadyam |

    avacchedyÃvacchedakabhÃvenÃvasthitau viÓi«Âau vÃcyavÃcakarÃÓÅ #<prakaraïam >#[1#<.>#18#<.>#] tasyÃ#<rambha >#[1#<.>#18#<.>#] Ãrabhyata iti k­tvà | sÃmarthyÃt tadÃdis tatra #<prayojanaæ >#[1#<.>#18#<.>#] phalaæ prakaraïasyety arthÃt | idaæ ca ÓÃbdÅÇgatim ÃÓrityoktaæ dra«Âavyam | Ãrthena tu nyÃyena prakaraïÃbhidheyasyÃnumÃnasya prayojanaæ parok«ÃrthapratipattirÆpaæ vyÃkhyÃrthatayà j¤Ãtavyam | *<2>*tathà hy anumanavyutpÃdanam evÃnena kasmÃt kriyate ? yasmÃt paroksÃrthapratÅtis tadÃÓrayà | atas tatparaæ vadan vÃkyam iti saiva vÃkyÃrtha÷ | etac ca #<"parok«Ãrthapratipatter anumÃnÃÓrayatvÃt" ity anena tu >#[3#<.>#23#<.>#] ityÃdinà parastÃlleÓato nirne(rïe)«yata iti |

    #<tat >#[1#<.>#16#<.>#] prayojanÃbhidhÃnam | #<co >#[1#<.>#16#<.>#] avadhÃraïe #<prav­>#[#<ttya>#]#<rtha>#mity asmÃt paro dra«Âavya÷ | #<iti÷ >#[1#<.>#19] *<3>*evam arthe | #<kecidvyÃ>#khyÃtÃro manyanta iti viÓe«a÷ [iti Óe«a÷]ta eva tadanusahÃyakam anyaæ sÃk«iïam upak«ipanta Ãcak«ate #<tad uktam >#[1#<.>#20#<.>#] ityÃdi | #<kasyacid >#[1#<.>#21#<.>#] ity anena sarvaæ saæg­hïÃti alpasyetarasyÃpi vety artha÷ | ata eva pÆrvasmÃd aviÓe«apradarÓanÃrtho #<vÃ>#[1#<.>#21#<.>#]Óabda÷ | #<yÃvat>#[1#<.>#22#<.>#] ityavyayam avadhau | #<noktam >#[1#<.>#22#<.>#] ity asmÃt paro 'stir bhavantÅpara÷ *<4>*sÃmÃnyaprÃya[÷] siddho dra«Âavya÷ | #<tÃvad># iti *<pa>*rvavadavadhau | #<tac>#chÃstraæ #<tac># ca karma #<kena g­hyatÃm >#[1#<.>#22#<.>#] prav­ttivi«ayi kriyatÃm |

    #<kima÷># ksepe prayogÃt na kenacid ity artha÷ |

#<tat >#[1#<.>#24#<.>#] Órot­prav­ttyarthaæ prakaraïÃdau prayojanÃbhidhÃnam #<ayuktam >#[1#<.>#24#<.>#] |

    nanu yenÃbhiprÃyeïa tais tatprav­tyartham upavarïyate sa evÃbhiprÃyo bhavatà nÃ*<5>*bodhi tat katham etat prati«idhyata ity ÃÓaÇkya #<yata >#[1#<.>#24#<.>#] ityÃdinà tadabhiprÃyam udbhinatti | #<iti>#nà [1#<.>#24#<.>#] vacanasyÃkÃram Ãha | taæ #<prati prakaraïasyopÃyatÃæ niÓcitya># #<prav­tti÷ syÃd># yathà syÃd iti prakaraïÃt |

    kimupÃyaniÓcayena te«Ãm ity Ãha --#< anupÃya >#[1#<. >#25#<.>#] iti |

    #<prek«ÃvatÃm>#[2#<.>#1]iti kÃkÃk«inyÃyena dvayor api pÃrÓvayo*<6>*r abhisambadhyate |

    upÃyaniÓcayepi kasmÃt prav­ttir ity Ãha -- #<tadarthitayà >#[2#<.>#1#<.>#] tasya phalasyÃbhilëeïa | kva prav­ttir ity Ãha -- #<prakaraïasya Óravaïaæ >#[2#<. >#1#<.>#]#< Ãdi>#grahaïÃt cintÃde÷ {p. 239} saægrahas tatra | #<iti >#[2#<.>#2] hetau | #<tad abhidhÃnasya >#[2#<.>#2] tasya prayojanasyokte÷ | #<arthavattà >#[2#<.>#2] saphalatvam #<varïyate >#[2#<.>#2] tair iti prakaraïÃt |

    yadi sopapatti*<7>*kam etat tais tathopavarïitam tarhi sundaram evety Ãha -- #<na caitad iti >#[2#<.>#2] | #<co># 'vadhÃraïe | #<etad># anantaropanÅtopapattigarbhitaæ tad abhidhÃnaæ #<na># yuktyà saÇgatam |

#<tad upÃye >#[2#<.>#3] tasya prayojanasyopÃye | #<tadbhÃva÷ >#[2#<.>#3] tad upÃyatvam | tasya #<niÓcayÃt >#[2#<.>#3] | #<sasyadyupÃye bÅjÃdau >#[2#<.>#4] prav­tti÷ |

    #<avadh­te>#[1#<.>#4]tyatrÃntarbhÆto ïijartho dra«Âavya÷ | tena #<avadhrta÷># avadhÃrito #<bÅ>#*<8>*#<jÃdi bhÃvo># yais te«Ãm | kar«akà api bÅjÃdivi«aye buddhipÆrvakÃriïa iti prek«ÃvattvapuraskÃreïodÃharaïam |

nanu yathopeyÃrthinÃm upÃyÃniÓcayena prav­ttau prek«Ãvattve k«atis tathopeyÃniÓcayepi prav­ttau kiæ na tatk«atir ity Ãha #<upeye tu >#[2#<.>#6] iti | #<tu÷># pÆrvasmÃd asya bhedaæ darÓayati |[2]#<bhÃvini >#[1#<.>#6] iti hetubhÃvena viÓe«aïam | #<aniÓcayepi >#[2#<.>#7] ity upe[4a]*< 1>*yasyeti prakaraïÃt |


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[2] hetubinduÂÅkÃyÃ÷ prater atra truÂitatvÃt "bhÃvini" iti padaæ pÆrayitvà na mudritaæ nirdi«Âap­«Âhe, tathÃpi "upeye tu" ity anantaraæ tatpadaæ tatra sthÃpyam eva ÃlokÃnurodhena | 32 he.
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    #<iti÷ >#[2#<.>#8] sambhÃvanÃyà ÃkÃraæ darÓayati | etad uktaæ bhavati -- ÓakyaniÓcayam aniÓcitya pravartamÃnÃ÷ svakartavyÃkaraïÃd upÃlabhyÃ÷, na tv aÓakyÃ(kya)niÓcayam iti |

    yady evaæ prakaraïasyÃpi prayojanaviÓe«aæ pratyupÃyabhÃvaæ niÓcitya tadarthitayà pravarti«yanta iti Ãha -- #<niÓcayaÓ ca >#[2#<.>#10] iti | #<co># 'vadhÃraïe |

    kasmÃn nÃsti ity Ãha -- #<ÓabdÃnÃm >#[2#<.>#11] iti |

    na*<2>*nu ca vÃcyavÃcakabhÃvalak«aïapratibandhasadbhÃvÃt pratibandhÃbhÃvo 'siddha÷ | tathÃhi -- yadi Óabdasya vÃcakaÓaktir arthasya ca vÃcyaÓaktir vastusatÅ na syÃt tadà pauru«eyÅ syÃt| puru«ÃdhÅnatve ca Óakte÷ -- yo 'yam "Óabda eva vÃcako 'rthasya, artha eva vÃcya÷, na tv artha÷ Óabdasya vÃcaka÷" iti d­«Âo niyama÷, sa na syÃt | puru«ecchÃyà avyÃha*<3>*taprasaratvÃt | na ca niyamavilopo 'sti | na hÅcchann api samayakÃra÷ puru«o 'rthe vÃcakaÓaktim, Óabde ca vÃcyaÓaktim arpayituæ pÃrayati | tasmÃd yathà ghaÂa-pradÅpayo÷ prakÃÓyaprakÃÓakaÓaktir vaiparÅtyamananubhavantÅ niyamavatÅ vÃstavÅ tathà ÓabdÃrthayor api vÃcyavÃcakaÓaktir niyamavatÅ vÃstavyeveti |

{p.240}atrocya*<4>*te | yady arthaÓabdamÃtrÃpek«ayà niyama÷ pratipÃdyate tadÃsÃv asiddha÷ | tathÃhi -- saÇketavaÓÃt t­ïajÆÂÃdir artho yathÃrthÃntarasya mamatvakriyÃviÓe«avidhÃtÃdilak«aïasya prakÃÓako vÃcakas tathà samayasÃmarthyÃd evÃrtha÷ ÓabdasyÃpi vÃcako bhavaty eva | tad yathà bhÆtahastalak«aïÃyÃæ kalÃyÃæ *<5>*kani«ÂhÃdyà aÇgulya÷ kakÃrÃdÅnÃæ tatparvarekhÃÓ cÃkÃrÃdÅnÃm | na ca ÓabdasyÃpi arthaprakÃÓanÃd arthapratÅtijananÃd anyadvÃcakatvaæ nÃma |

    atha ghaÂÃrtho ghaÂaÓabdasya vÃcako na bhavatÅty ucyate | hanta! tasyÃpi saÇketavaÓÃt tathÃbhÃva÷ kena nivÃryate? | "yadÃhaæ yu«mabhyaæ ghaÂam a*<6>*rthaæ darÓayÃmi tadà ghaÂaÓa damuccÃrayitavyam, anyathà và j¤Ãsyatheti" -- tadà kiæ tasya tathÃtvaæ na bhavati? | yadi satyavÃdÅ bhavÃn naivaæ vaktum arhatÅti yat ki¤cid etat | tasmÃt siddha÷ pratibandhÃbhÃva÷ |

nanu Óabdasya tÃvad vaktukÃmatÃyÃæ asti pratibandha÷ | sà ca yathÃvas tv eva vartata iti praïÃlikayà bÃhye prati*<7>*bandhÃt Óabdasya prÃmÃïyaæ ko 'pahastayed ity ÃÓaÇkyÃha -- #<vivak«ÃyÃm >#[2#<.>#11] iti |

    #<api÷ >#[2#<.>#12] viÓe«avivak«Ãyà abhyupagame | vastvanatikrameïÃpi kvacid bhavatÅti #<niyama>#grahaïam | #<tata÷ >#[2#<.>#12] iti vivak«ÃyÃæ pramÃïÃt ÓabdÃt |

syÃd etat -- ye yam arthaæ yathà vivak«ayà vi«ayÅkurvanti vaktÃras te tathaiva tam artham anuti«Âhanti ity atra apy evaæ vivak«itur evam evÃnu«ÂhÃnaæ*<8>* bhavi«yatÅti niÓcaye kuto niÓcayÃbhÃva÷ ity ÃÓaÇkyÃha -- #<na hi >#[2#<.>#13] iti | #<hi÷># yasmÃt |

    kathaæ tathÃnu«ÂhÃnaniyamÃbhÃva ity Ãha -- #<visaævÃde>#[2#<.>#14]ti |

    "saritastÅre ÓarkarÃÓakaÂaæ paryastam Ãste | tadÃgacchata bho gacchÃma÷" ity abhidhÃyÃpy anyathà prav­ttidarÓanÃt #<loke >#[2#<.>#15] vyavahartari jane | sarvagranthakÃravacane 'pi #<anÃÓvÃsÃt >#[2#<.>#16] ÃsthÃyà abhÃvÃt |

    prayojanÃ[4b]*< 1>*bhidhÃnÃt prakaraïasya tadupÃyabhÃvavi«ayo 'rthasandeha÷ prav­ttyaÇgam upajÃyate | tataÓ ca prakaraïe prav­ttir arthinÃm iti prakaraïasya prayojanaviÓe«aæ pratyupÃyatvasaæÓayaæ prav­ttyaÇgakartum ÃdivÃkyam uktam iti mataæ paÓcÃtdharmottarÃdinÃpy arthÃt darÓitaæ ye«Ãm, tÃn kaÂÃk«ayann Ãha -- #<prayojane>#[2#<.>#17]tyÃdi |

    #<prakaraïasya >#[2#<.>#17] iti prathamato yojya*<2>*m | #<tasya tasmin># và #<upÃya>#s tadbhÃvastattà saiva[3]#<vi«ayo># yasya sa tathà |


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[3] asmÃbhi÷ "tadupÃyatÃvi«aye" iti pÃÂha÷ kalpayitvà mudrita÷ kintu Ãlokam ÃÓritya "tadupÃyatÃvi«aya÷" iti pÃÂha÷ kalpanÅya÷ |
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{p. 241} kasya tadupÃyatety ekadeÓÃkÃÇk«ÃyÃæ tu #<prakaraïasya >#[2#<.>#17] iti ÓrutatvÃd dra«tavyam |

#<janyate >#[2#<.>#18] jÃyate | ata eva "jani÷ kartu÷ prak­ti÷" [PÃ. 1.3.23] ity anena labdhÃpÃdÃnasaæj¤akÃt pÆrvaæ pa¤camÅ |

#<tata÷ >#[2#<.>#18] sandehodayÃt | #<tadbhÃvanirdhÃraïÃya >#[2#<.>#18] tadupÃyaniÓcayÃrtham | #<k­«Åvalo >#[2#<.>#18] hÃlika÷ | Ãdi[2.18]ÓabdÃt *<3>*tad itara÷ | aÇkurÃdijananayomyaæ #<bÅjaæ>#, tadviparÅtam #<abÅjam[4]># | #<tadavadh­taye >#[2#<.>#18] tanniyamÃrtham |


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[4] atrÃlokasammata÷ ÂÅkÃpÃÂha÷ "bÅjÃbÅjÃvadh­taye" na tu yathà mudrite labhyate "bÅjÃdyavadh­taye" iti |
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#<cet >#[2#<.>#19] iti parÃbhyupagame sarvatra | #<na >#[2#<.>#19] iti yuktatvenÃbhimatÃæ prav­ttiæ prati«edhayati | hetum Ãha -- #<prayojane>#[2#<.>#19]ti |

asati vacane kathaæ sambhava ity Ãha -- #<tatsÃdhake>#[1#<.>#20]ti | #<tasya >#[2#<.>#21] saæÓayasya |

"anumÃnavyutpatti÷ prayojanam asya" ity*<4>*anabhidhÃne viÓi«Âaæ prayojanaæ prati prakaraïasyopÃyatvaæ katham iha sandigdhe vidagdha ity ÃÓaÇkyÃha -- #<anumÃne>#[2#<.>#21]ti |

#<darÓanÃt >#[2#<.>#22] ity upalambhÃt | sÃmarthyÃt te«Ãæ ÓravaïÃdity artho 'vasÃtavya÷ |

ayam atrabhaÂÂÃrcaÂasyÃbhiprÃya÷ -- yadvyutpattya yo 'rthÅÓrutatadupÃyagranthasambhavaÓca sa kasyacid granthasya darÓanÃt tasya cÃrthitva*<5>*vi«ayopÃyabhÃvaæ prati sÃdhakabÃdhakapramÃïÃpratisaævedÅ tathÃvidhavacanam antareïÃpi arthitvamÃtracodito 'rthitvavi«ayopÃyabhÃvaæ saæÓayÃno jij¤ÃsÃdita evÃnyatra ÃdivÃkyaviyukta iva granthe pravarti«yati(te) -- tatpÃÂhaÓravaïÃdilak«aïÃæ prav­ttim Ãcari«yati | anyathà ÃdivÃkyavikale bhÆyasi ÓÃstre prav­*<6>*ttir na syÃt | tatra ca yad eva prav­ttinibandhanaæ tad atrÃpi bhavi«yati |

nÃpi ÃdivÃkye saty apy ÃÓvÃso yujyate, anyatpratij¤ÃtavatÃm api anyavyutpÃdanadarÓanÃt | yathÃta÷ (yathà --"athÃta÷) dharmaæ vyÃkhyÃsyÃma÷" [VS 1.1.1] iti pratij¤Ãya «aÂpadÃrthÅpratipÃdanaækaïÃdasya |

    tato ni«phalaivÃdivÃkyakriyà syÃd yadi tadvi«aya*<7>*saæÓayotpÃdanene prav­ttyarthaæ tad upavarïyate | anyathà tv ÃdivÃkyepi katham iva pravarteta Óroteti? |

    {p. 242} anayaiva carcadvÃrÃdharmottarÃdimatepi pratyavastheyam | tathÃhi --yady arthasaæÓayaæ prakaraïe prav­ttyaÇgaæ kartum abhidheyÃdÅni abhidhÅyanta ÃdivÃkyena, tatkaraïÃd eva ca taphalam upavarïyate, tarhi tatraivÃdivÃkye kathaæ prav­tti÷*<8>* ÓrotÌïÃm asati tasyÃdivÃkyasyÃbhidheyÃdyabhidhÃyake vÃkyÃntare' iti pr«ÂodharmottarÃdirÃca«ÂÃæ tÃvat |

    kà prav­ttir ÃdivÃkya iti cet; tasya paÂhanaæ Óravaïam arthÃvagÃhanam | anyathà prakaraïepi kà prav­ttir iti tulyacodyam | vyÃkhyÃt­vacanÃt tatra prav­ttau prakaraïe 'pi kà k«ati÷? | tadvacanaæ krŬÃdyartham anyathÃpi [5a]*<1>*saæbhÃvyata iti cet; samÃnam idam anyatrÃpi | jij¤Ãsayà prav­ttau cÃdivÃkyaæ vaiyarthyam aÓnuvÅta | ÃdivÃkyavikalaÓÃstraprav­ttyaiva ca prayÃsÃlpÅyastvÃt | tatra tadantareïÃpi prav­ttir nÃnyatreti prativacanaæ pratik«iptam | tasmÃd dÆram api gatvà tenedam abhidhÃnÅyaæ yad evÃsmadabhimatam iti kim atinirbandhena [k­]taæ bahutithena do«eïa |

    saæÓayasya *<2>*svarÆpam upadarÓayann Ãha -- #<kim asya >#[2#<.>#22] iti | #<na và ki¤cidi>#[2#<.>#22]ty anena niÓcayenÃnyÃnusaraïabÅjaæ darÓitam |

    saæprati prayojanaviÓe«aæ prati prakaraïasyopÃyabhÃvasaæÓayaæ tadabhidhÃnÃt prÃï nyÃyaprÃptaæ pradarÓya prayojanamÃtrÃpek«ayÃpi tasyopÃyatvasandehas tadabhidhÃnasya purastÃt sambhavÅ tato 'pi prakaraïe prav­ttir avyÃhateti darÓayan *<3>*tatraivÃbhyccaye hetum Ãha -- #<api ca >#[2#<.>#23] iti |

    #<evaæ jij¤Ãso÷ >#[2#<.>#24] ity etajjij¤ÃsÃta ity arthÃt |

    prav­ttyupayogiprayojanaÓÆnyaæ #<ni«prayojanam >#[2#<.>#24] tadviparÅtaæ #<prayojanavat >#[2#<.>#24] | #<uta >#[2#<.>#24] iti pak«ÃntarÃvadyotane | anena prek«ÃpÆrvakÃri[tva]prayuktatvaji(prayuktaji)j¤Ãsà darÓità | saprayojanatvÃnusaraïe kadÃcid asmadabhimatam api prayoja*<4>*naæ sambhÃvyata iti bhÃva÷ | ata eva vyanakti -- #<asmadabhimatena và >#[2#<.>#24] iti | #<iti>#nà [2#<.>#25]#< >#jij¤ÃsÃyÃ÷ svarÆpaæ darÓitam |

    #<vyartha÷ >#[2#<.>#25] ni«phala÷ prayojanapratipÃdako #<vÃkya>#sya prastÃvÃdÃdivÃkyasyo#<panyÃsa÷ >#[2#<.>#26] pradarÓanam |

    yady evam artho vÃkyopanyÃso vyarthas tarhi kim arthaævÃrtikakÃreïÃkÃrÅty ÃÓaïkya #<tasmÃd># [2.27] ityÃ*<5>*dinopasaæhÃravyÃjena phalam asya darÓayati | yasmÃd evam artha÷ sambaddha÷ tasmÃddheto÷ |

    #<kartuæ pratipÃdayituæ và nÃrabhyate >#[2#<.>#28] nÃnu«ÂhÅyata iti yathÃsaækhyaæ sambandha÷ | tayo÷ sÃdhyayo÷ yathÃsaækhyam evodÃharaïe prÃha |

    {p.243} #<iti÷ >#[3#<.>#2] prati«edhyasya tatkaraïapratipÃdanÃnu«ÂhÃnalaksaïasya vyÃpakasyÃnupa*<6>*labdher ÃkÃraæ kathayati | tayà #<pratyavati«ÂhamÃnasya >#[3#<.>#2] pratyavasthÃnaæ kurvata÷ | tasyà #<asiddhatÃ>#, yasyà #<udbhÃvanaæ >#pradarÓanaæ tad #<evÃrtha÷># prayojanam, tad yathà bhavatÅty upanyasanakriyÃyà viÓe«aïam etat |

    ÃdÅyate asmÃd iti #<Ãdi÷ >#[3#<.>#3] tatra | asmÃt khalu arthà ÃdÃya ÃdÃya vyÃkhyÃyanta iti |

    syÃd etat -- vacana*<7>*syÃsya bahir arthe prÃmÃïyÃbhÃvÃt katham asau tadvacanÃt tadasiddhatÃæ budhyate? | yadi parasmÃdasya tadvi«ayo 'rthasaæÓaya÷ pravrttyaÇgaæ jÃyata iti tad eva matamÃyÃtam iti kim anena masÅmrak«itakukkaÂanyÃyenÃcariteneti |

    atrÃca«Âe -- kevalaæ ya÷ pratipattà sati prayojanÃdau prek«ÃpÆrvakÃriïaæ kartÃraæ *<8>*niyamena Ãdau tadvÃdinaæ manvÃna÷ tadarthaæ vacanam asyÃpy apaÓyann aprek«ÃvatprayuktatvagarbhaprayojanÃdikam atrÃpi jÃnÅte, taæ pratipatt­viÓe«aæ pratÅdam ak­tÃdivÃkyaævÃrtikak­d iti | anyathà katham asau ni«prayojanaæ cedi(dami)tyÃdi ni÷sandigdham abhidadhyÃt |

    Ãdyasya tÆktayà nÅtyà prav­ttir avyÃhateti sarvam avadÃtam |

    atra*<1>* [5b]bhaÂÂÃrccaÂamate sarvair evadharmottarÃdimatÃnusÃribhi÷ parÃkramyate | ittham asmÃbhir idaæ gamitam | etac ca sÃdhv asÃdhu và madhyasthayà dhiyà sadbhir eva vij¤Ãsyata iti |

    pÆrvaæ sÃmÃnyena prayojanÃbhidhÃnam ÃkhyÃtam idÃnÅæ viÓe«eïÃvacchindann Ãha #<tatreti >#[3#<.>#5] vÃkyopanyÃse | etad arthÃtmanopi saæbhavÃt prakaraïÃtmana ity Ãha | tad uktamkÃvyÃla*<2>*ÇkÃre "ÓabdÃrthau sahitau kÃvyam" [kÃvyÃ. 1.16] iti |

    kathaæ punar vyutpÃdanaæ "#<parok«Ãrthe>#"tyÃdiÓabdarÆpasya prakaraïasya prayojanam ity ÃÓaækya sarvaÓabdasÃdhÃraïaprayojanopanyÃsapÆrvakam asya tadyogaæ darÓayitum #<yathÃsvam >#[3#<.>#6] ityÃdinopakramate | yasya yadÃtmÅyam ity asyÃrtha÷ | #<vÃkyasya >#[3#<.>#6]#< >#ekasminn arthe prÃdhÃnyena pratipÃdye 'rthÃdvÃreïÃnyonyÃ*<3>*pek«iïa upakÃryopakÃrakabhÃvenÃvasthitasya padasamÆhasya | #<hi÷ >#[3#<.>#6] yasmÃd arthe |

    tad evÃtra nÃstÅty Ãha #<tacce>#[3#<.>#7]ti | #<co># yasmÃd arthe | padÃnÃæ [3.7] suptiÇntÃnÃæ ÓabdÃnÃm avÃntaravÃkyÃntargatÃnÃm | #<avÃntaravÃkyÃnÃmi>#[3#<.>#7]ti |hetubindusaæj¤akamahÃvÃkyÃpek«ayà tadantarbhÆtÃnÃæ vÃkyÃnÃm | ÃkÃæk«ÃpÆraïa*<4>*yogyaæ(gya)tattadarthadvÃreïa #<parasparaæ[5]sambandho>#[3#<.>#7]vyapek«Ã tena |


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[5] parasparasaæsargÃt' S[ata÷ paraæ sarvatra mudritahetubinduÂÅkÃyÃ÷S' iti saæj¤Ã bodhyà |]
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    {p. 244} nanv etÃvatÃpi na j¤Ãyate kotra samudÃyÃrtho yasmin pratipÃdye amÅ«Ãæ parasparasambandhena vyÃpÃra ity Ãha #<tathÃhi >#[3#<.>#8] iti | nipÃtasamudÃyaÓcÃyaæ yasmÃd ity asminn arthe sarvatra |

    #<vyutpÃdyate >#[3#<.>#8]#< >#vipratipattinirÃkaraïena pratipÃdyate | *<5>*#<iti÷ >#[3#<.>#8] hetau |

    yadi tacchabdena tat parÃm­«yeta tadà tadabhidheyaæ vyutpÃdyatayoktaæ bhaved yÃvatà tacchabdena tan na parÃm­«Âam iti Ãha -- #<tasyaiva >#[3#<.>#9] iti |[6]#<ca÷># yasmÃd arthe | vÃkyabhedeÓ ca dra«Âavya÷ | tato 'yam artha÷ -- yasmÃt tacchabdena tasya #<sambandha÷># svÅkÃra÷ tasmÃt #<sambandhÃt >#[3#<.>#9] iti |


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[6] ÃlokÃnurodhenatasyaiva ca tacchabdena' itiÂÅkÃpÃÂha÷ syÃt | mudrite tuca' varjita÷ pÃÂho 'sti |
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    syÃd etat -- ayaæ khalu tacchabdo anantarapra*<6>*kÃntaæ pradhÃnaæ parÃm­Óan d­«Âa÷, anumÃna¤ ca sÃmÃnye(samÃsÃrthe) guïÅbhÆtam | tat kathaæ tasya tena parÃmarÓa÷? Ity aÓaækyÃha -- #<yady api >#[3#<.>#9] iti | nipÃtasamudÃyaÓ cÃyaæ viÓe«ÃrthÃbhidhÃnÃbhyupagame sarvatra | #<guïÅbhÆtam>#[7][3#<.>#10] upasarjanÅbhÆtam apradhÃnÅbhÆtam iti yÃvat | bahuvrÅhÃvany asyaiva padÃrthasya prÃdhÃnyÃt |


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[7] ÂÅkÃyÃæ prater atra truÂitatvÃtguïabhÆtam' iti kalpayitvà sthÃpita÷ pÃÂha÷, kintu Ãlokasammata÷guïÅbhÆtam' iti pÃÂha÷ |
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    #<ta>#*<7>*#<thÃpi >#[3#<.>#10] ity abhyupagapÆrvaæ viÓe«oktau | #<Óabda>#sya #<v­ti÷># prav­tti÷ -- arthÃbhidhÃnam, tasyÃ÷ |

    #<pradhÃna>#sya #<saæsparÓa÷># svÅkÃra÷ sambandha÷ iti yÃvat | tena samaæ vÃstavasambandhÃt tatparÃmarÓa÷ syÃdity Ãha -- #<ÓabdÃnÃm >#[3#<.>#12] iti | #<svabhÃvata÷ >#[3#<.>#12] svarÆpeïa saÇketÃvyavadhÃnenety arthÃ÷ |

    athavà masa(Óa)kasaækÃÓe kiæ mahÃstrÃkar«aïaprÃye*<8>*ïeti manyamÃnas tadabhimataæ prÃdhÃnyam eva darÓayann Ãha -- #<pak«e>#[3#<.>#13]tyÃdi |

    ayam asyÃÓaya÷ -- yady api samÃsÃrthopasarjanaæ pratyavamrasÂum aÓakyaæ tathÃpi vyutpÃdyatayà ÓÃstre prak­tatvÃt buddhyantareïa g­hÅtaæ svatantraæ satpratyavam­«yate | yathÃyadg­ham etat tam Ãnaya' iti |

    #<aviparÅtasvarÆpapratipatti÷ >#[3#<.>#14] Ói«yasantÃnavarttinÅti dra«Âavyam | [6a]*< 1>*#<sÃdhyatvÃd>#[3#<.>#15]#< >#evety avadhÃraïÅyam |

    {p. 245} yady evaæ tadvyutpattyartham iti vaktavye ïicà nirdeÓena kiæ prayojanam ity Ãha -- #<ata eva >#[3#<.>#15] iti | yato 'numÃnavyutpatti÷ prakaraïasya sÃdhyatvÃd eva prayojanaæ nÃnyathà #<ata÷ >#asmÃt kÃraïÃt prakaraïasya vyÃpÃras tathÃrthÃbhidhÃnaæ #<tad darÓayituæ[8]>#[3#<.>#16] | kiærÆpaæ tad datÓayitum ity Ãha -- #<anumÃne>#[3#<.>#15]ti | #<anumÃnavyutpatti÷ vi«aya÷># sÃdhyatvÃd ya*<2>*sya sa tathoktas taæ #<darÓayituæ >#vyutpattivi«ayaæ prayojakavyÃpÃraæ darÓayitum iti yÃvat | #<nirdiÓati >#[3#<.>#16]#< >#ÃcÃrya ity arthÃt | ïicnirdeÓasyaivÃkÃraæ #<iti÷># darÓayati |


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[8] pratipÃdayitum' iti kalpayitvà pÆrito ÂÅkÃpÃÂha÷ | tathÃpi ÃlokÃnurodhenadarÓayitum' ity eva samyak |
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    evaæ ca vyÃcaksÃïa÷ Ói«yasyÃnumÃnavyutpattau prakaraïasya hetukart­tÃæ darÓayati | Óabdo 'rthaæ pratipÃdayati iti lokasya vyavahÃradarÓanÃt | sÃmarthyÃc cÃcÃryasyÃpi tathÃbhÃva*<3>*m abhipraiti | sati caivaæ kartu÷ ÓrotuÓ ca karaïa-Óravaïaprayojanam api sÆcitaæ bhavati |

    athÃsati sÃdhyasÃdhanasambandhÃbhidhÃne kathaæ tatpratÅtir yena tasya tatprayojanaæ siddhim adhyÃsÅtety Ãha -- #<tataÓ ca >#[3#<.>#17] iti | yata÷ prakaraïavyÃpÃro 'numÃnavyutpattivi«aya ukta÷ tata÷ kÃraïÃt | #<ca÷ >#[3#<.>#17]#< >#avadhÃraïe #<ukta÷ >#[3#<.>#17]#< >#prakÃÓita÷*<4>* | anyathà prakaraïavyÃpÃrasya tadvi«ayatvÃyogÃd iti bhÃva÷ |

    nanu ca praïetur j¤Ãnastham arthaæ pratipÃdayitum ucyate na (æuccaritena) ÓabdÃtmanà prakaraïena tadabhidhÃnaæ kartavyam | na hi anyathà tam arthaæ pratipÃdyÃ(dyÃ÷ Ã)k­tyà darÓayituæ Óakyante | tathà cÃrthÃbhidhÃnam evÃtra prayojakasya prakaraïasya vyÃpÃra÷ | sa ca ïyantÃbhidheya÷*<5>* | tasmÃt vyutpÃdanaæ prakaraïasyÃbhidhÃnam eva | tataÓ cÃsyaivÃbhidhÃnÃrtham idam Ãrabhyata iti prasaktam | na caitad yuktam | anumÃnavyutpattyarthaæ hÅdam Ãrabhyate | na tv asyaivÃbhidhÃnÃrtham iti codyaæ pratividhÃtum abhyupagacchann Ãha -- #<yady api >#[3#<.>#18] iti | #<Óabda>#sya #<v­ttam >#vartanam prav­tti÷ vyÃpÃra iti yÃvat | tena ÓÃbdena nyÃ*<6>*yena #<prakaraïavyÃpÃrasya prÃdhÃnyam># ity artha÷ |

    etad uktaæ bhavati -- Óabdasya hi vyutpattivi«aya÷ prayojakavyÃpÃro 'bhidheya÷ pradhÃnaæ ten tÃdarthyaæ gamyeteti |

    yadÅdam anumatam eva tarhi kim artham evam abhihitam ity ÃÓaÇkya pratisamÃdhÃnam Ãha -- #<tathÃpi >#[3#<.>#19]#< >#iti | #<vastuv­ttena >#[3#<.>#19]#< >#vastuv­ttyapek«ayà Ãrthena nyÃyeneti*<7>* yÃvat |

    {p 246}vastuv­ttyÃpi kathaæ vyutpatte÷ prÃdhÃnyam ity Ãha #<tasyà >#[3#<.>#18] iti | ayam ÃÓaya÷ -- sarvo hi prayojakavyÃpÃra÷ prayojyakriyÃrtha÷ | uktaæ hi "vikledanopasarjanà viklitti÷ pace÷ pradhÃnÃrtha÷" iti | tasmÃd vyutpÃdanÃrtham iti prayojakavyÃpÃravad vyutpattyartham ity uktaæ bhavati | tadvyutpattyartham iti tÆcyamÃne anyais tadarthais bhojanÃ*<8>*d iva (janÃva)sthÃnÃdibhi÷ prayojakas tadarthamÃtravyÃpÃratayà samÃna ukta÷ syÃt | asti cÃsyÃsÃdhÃrÃïo vyÃpÃra÷ | sa kathaæ nÃm gamyeta iti nyÃyyo ïiÇnirdeÓa÷ iti |

    ÓÃbdÅæ gatim ÃÓritya vÃkyasya prakaraïaprayojanÃbhidhÃnaprav­ttatvam abhisandhÃya parok«Ãrthety Ãder ekadeÓasya ÓÃbdyaiva gatyà guïabhÆtÃrthavÃcakatvaæ da[6b]*< 1>*rÓayann Ãha -- #<parok«Ãrthe>#[3#<.>#23]ti |

    ÓabdÃtmanaÓ cet prakaraïasya prayojanam uktam, k­tam arthÃtmanas tenÃbhihitena ity ÃÓaÇkyÃha -- #<na hi >#[3#<.>#24] iti |

    tÃtparyÃrthapradarÓanenaivaæ vyÃcak«ÃïaÓ cÃrthena nyÃyena abhidheyaprayojanam eva vaktuæ prav­ttam idaæ vÃkyam iti darÓayati | #<yathà >#[4#<.>#5]#< >#iti sÃmÃnyoktasyÃsya vi«ayopadarÓane | #<bhÆtaæ >#[4#<.>#5]#< >#satyaæ | kiæ tad i*<2>*ty apek«ÃyÃæ #<brÃhmaïÅtyu>#ktau strÅtvÃvagatÃv api yathà na tatra strÅpratyayas tadvat sarvatra dra«Âavyam ity artha÷ |

à samantÃd upyate 'nena iti #<Ãvapanam >#[4#<.>#5] kim ity apek«ÃyÃæ #<iyam >#[4#<.>#5] iti | #<u«Ârikà >#piÂakikà |

    nanu parok«Ãrthapratipatter anumÃnÃÓrayatvÃt yadi tad vyutpÃdyate tarhi ÓabdÃder api tannimittatvÃt tad api kiæ na vyutpÃdyate ity ÃÓaÇkyÃha -- #<anena >#[4#<.>#7] iti | #<anena># *<3>*tatpratipatte÷ trirÆpaliÇgÃÓrayatvakathanena | #<co># yasmÃd arthe | #<pramÃïabhÆtà >#[4#<.>#8] pramÃïarÆpà avyabhicÃriïÅti yÃvat |

    kasmÃd evam uktaæ bhavatÅty Ãha -- #<anyasmÃt >#[4#<.>#8]#< >#iti uktatrirÆpaliÇgÃd anyasmÃt #<tatpratipatter># avyabhicÃriïyÃ÷ parok«Ãrthapratipatter #<ayogÃd># aprayujyamÃnatvÃt |

    asaty avadhÃraïe ayam a*<4>*rtha÷ kutastya ity Ãha -- #<avadhÃraïÃt >#[4#<.>#10] niyamÃd iti | #<iti÷ >#[4#<.>#10]#< >#avadhÃraïasya ÃkÃraæ darÓayati |

    #<tata÷ >#[4#<.>#10] parok«Ãrthapratipatter anumÃnÃÓrayatvÃd eva | #<Ãdi>#[4#<.>#10]ÓabdÃd arthÃpattyÃdiparigraha÷ | uktÃd anyena prakÃreïÃnumÃnatve prÃmÃïye sati iti yÃvat | #<te«Ãæ >#[4#<.>#11] ÓabdÃdÅnÃm |

    {p. 247} syÃd etat -- aliÇgajÃpi parok«Ãrthapratipattir *<5>*avybhicÃriïÅ bhavi«yati tatkahaæ ÓabdÃdÅnÃæ saty api prÃmÃïye tathÃtvam ity ÃÓaÇkyÃha -- #<tathÃhi >#[4#<.>#13] iti |

    #<sarva>#ÓabdenÃÓe«aparigrahaæ darÓayati | #<svatantrà >#[4#<.>#13]#< >#svavaÓà liÇgÃnapek«eti yÃvat |

    hetum Ãha -- #<tasyÃ÷ >#[4#<.>#14] iti | yastayà vyavasÅyate sa tasyÃ÷ #<svÃrtha÷># |

    mà bhÆt saævÃdikÃ, pramÃïaæ tu kasmÃn na bhavati? | Ãha -- #<avi>#*<6>*#<saævÃdana>#m[9]avisaævÃdakatvaæ, tad eva #<lak«aïaæ >#svabhÃvo yasya tadbhÃvas tat#<tvaæ># tasmÃt [4#<.>#15] |


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[9] Ãlokasammata÷ mÆlapÃÂha÷avisaævÃdanalak«atvÃt' na tu yathà mudrita÷ --avisaævÃdalak«aïatvÃt' iti |
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    svatantrÃyà ayogÃt, anyata eva sà bhavi«yati kim etÃvatÃnumÃnatvam? | na hi pak«adharmataiva liÇgasya rÆpaæ yena tajjÃyÃ÷ tathÃtvaæ syÃdity Ãha -- #<anyatrÃpi(topi)># [4#<.>#15] iti |[10]#<asambaddhÃt >#[4#<.>#16] si«Ãdhayi«itÃpratibaddhÃt |


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[10] S' prater atra truÂitatvÃtyadi syÃ' iti pÆritam asmÃbhi÷ | Ãlokam anus­tyaasambaddhÃt yadi syÃ' iti -- pÃÂha÷ pÆraïÅya÷ |
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    astu tarhi pratibandho na tu *<7>*pak«adharmatà | tataÓ cÃnvayavyatirekavato 'pi ÓabdÃder apak«adharmÃt parok«Ãrthapratipattir avyabhicÃriïÅ nÃnumÃnam ity ÃÓaÇkyÃha -- #<dharmyasaæbandhepi >#[4#<.>#16] iti |

    yady evam astu tatpratipattiheto÷ pak«adharmatvam api | kim ata÷ ity Ãha -- #<evam >#[4#<.>#18] iti | #<evaæ[11]rÆpaæ >#[4#<.>#18] sÃdhyasambaddhaæ viÓi«Âadharmasambaddha¤ ca | #<iti÷># hetau | #<sarvà >#[4#<.>#18] k­tsnaiva | #<na bhidyate >#[4#<.>#19] na p­thak pramÃïam*<8>* |


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[11] ayam Ãlokasammata÷ pÃÂha÷ | SevambhÆta÷' |
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    sarvatrÃyam #<iti÷ >#[4#<.>#19]#< >#vÃkyÃrthaparisamÃptau | yatra tu arthaviÓe«e vartate sa prÃyeïa kathyate |

    syÃd etat -- utsÆtro 'yam arthas tvayà vyÃkhyÃyate na tv ayam atrÃcÃryasya vivak«ita ity Ãha #<e«a ca >#[4#<.>#19] iti | #<ca÷ >#[4#<.>#20] yasmÃd arthe |

    nanu prak­tasambandhÃd arthitam ayam artho 'tyanta (-darÓane 'yam artho 'saÇgata) ity Ãha -- #<pak«a >#[4#<.>#20] iti | #<vyÃpta eva ca >#[4#<.>#22] iti samuccÅyamÃnÃvadhÃraïam idam |

nara¤ ca nÃrÃyaïa[7a]*< 1>*m eva cÃdau svata÷ sutau dvau janayÃæ babhÆva



iti yathÃ

    {p. 248} "vivak«Ãto 'prayoge 'pi tasyÃrtho 'yaæ pratÅyate"

iti ca bhÃva÷ #<avadhÃraïÃt >#[4#<.>#22] iti dhru(bru)vata÷ |

    tadvyutpÃdanÃrtham ity atrÃpi arthagrahaïasambhavÃd[12]#<atre>#[4#<.>#24]ty Ãha |


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[12] Ãlokasammata÷atrÃrthagrahaïaæ' iti pÃÂha÷ | Sarthagrahaïaæ' |
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    #<iti÷ >#[4#<.>#24] padasyÃkÃraæ darÓayati | #<svalak«aïavi«ayaæ >#[4#<.>#24]#< >#vastuvi«ayam, na sÃmÃnyavi«ayam ity arthÃt |

    katham arthavi«ayatvÃbhidhÃne 'numÃnaprÃmÃïyasya svalak«aïa*<2>*vi«ayatvam uktaæ bhavatÅty Ãha -- #<arthe>#[4#<.>#25]ti |

    evam evÃcÃryasya tathÃbhidhÃnaæ saÇgacchate nÃnyatheti darÓayitum Ãha -- #<ata eva >#[4#<.>#26] iti | anumanaprÃmÃïyasya svalak«aïavi«ayatvÃd eva | anyathÃpratyak«avyavasthÃyÃ÷' iti viÓe«o(«yo)ktaæ syÃt na sÃmÃnyenety ÃÓaya÷ | atra prÃmÃïyasya vastuvi«ayatvÃd anyena sÃmÃnyavi«ayatvaprakÃreïa #<tatra >#[4#<.>#27] svalak«aïe, nÃnyavi«ayÃ*<3>*j j¤ÃnÃd anyatra prav­ttir yuktÃ, atiprasaÇgÃd iti bhÃva÷ |

    nanu sÃmÃnyam api vastu, tena tadarthakriyÃrthitayaive prav­ttir upapatsyata ity Ãha -- #<sÃmÃnyasyeti >#[5#<.>#1] | #<api>#nà [5#<.>#1]#< >#vastutve 'bhyupagamaæ darÓayati |

    tasyÃm evÃrthakriyÃyÃæ prav­ttir bhavi«yatÅty Ãha -- #<tasyÃÓ ca >#[5#<.>#2] iti |[13]#<tadutpattÃv eva >#[5#<.>#2] sÃmÃnyÃlambanaj¤ÃnotpattÃv eva |


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[13] tadu[tpÃdya]tvena' S |
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    tarhi vÃhadohÃrthakri*<4>*yÃrthitayaiva pratÅte gotve sÃmÃnye pravartsyatÅti ata Ãha -- #<na hi >#[5#<.>#2] iti | #<hi÷># avadhÃraïe |

    hetum Ãha -- #<tasya>#[14][#<?>#] iti | anvayavyatirekÃbhyÃæ tatraiva tadvyÃpÃrÃvadhÃraïÃd iti bhÃva÷ |


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[14] svalak«aïasyaiva S |
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    bhinnasya sata÷ kÃryakÃraïabhÃvÃd anyasya sambandhasyÃbhÃvÃd[15]#<anupakÃryataye>#[5#<.>#4]ty Ãha |


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[15] anupakÃra[katvena]' S |
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    abhyupetyÃpi sambandham idÃnÅm Ãha -- #<satyapi >#[5#<.>#5]#< >#iti | #<ca÷ >#[5#<.>#5]#< >#vaktavyÃ*<5>*ntarasamuccaye |

    dhÆmÃrthinopi dhÆmapratipattau dhÆmadhvaje pratipatti÷ prÃpnoti iti i«Âam dharmam atikrÃnta÷ prasaÇga÷ #<atiprasaÇga>#[5#<.>#6]s tasmÃddheto÷ |

    {p. 249} #<anavasita÷ --># anavadhÃrita÷, #<viveka÷ --># anyatvaæ yena sa tathà tasya [5.6] |

    tadanavasÃya eva kuta ity Ãha -- #<samavÃyasya># [5.3] iti | samavÃyena hi sambaddhaæ sÃmÃnyam iti --naiyÃyikÃdÅnÃæmatam | #<tasya>#[16]sÃmÃnyasy#<ÃdhyavasÃyÃt >#[5#<.>#7] samÃropÃt | #<tatra >#[5#<.>#7] svalak«aïe |


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[16] Ãlokasaæmata÷tadadhyavasÃyÃt' iti pÃÂha÷ |avasÃyÃt' S |
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    nanu kim idaæ samavÃyasya sÆk«matvaæ vivak«itam? | yadi parimÃïaviÓe«ayogitvam, tad asya na sambhavati | athÃpy upalabdhijananayogyarÆparahitatvaæ tad api tadabhÃvÃt tad eva nopalabhyatÃm, na tu tasya tÃdrÆpyeïa sÃmÃnyatadvetor bhedÃnupalak«aïam upapadyate | na ca samavÃyo nopalabhyatenaiyÃyikamate samavetaviÓe«aïabhÃvena tasyopalabdher i«ÂatvÃt | tanmatasya cÃÓaækyamÃnatvÃd iti |

    na, abhiprÃyÃparij¤ÃnÃt | iha hi sÆk«matvaæ samavÃyasya samavÃyinor bhedenÃnupalambhakatvaæ vivak«itam | e«a hi samavÃyasya mahimà yena samavÃyinau nirluÂhitagarbhavadbhedena nopala*<8>*mbhayati paÂatantvÃdivad iti | anyathà vyÃkhyÃnaæ tu sÃhasam eva |

    atra #<evaæ tarhi >#[5#<.>#7] iti pratividhÃnam | iha bhrÃntes tvayÃpy avaÓyÃbhyupagantavyatvÃd #<bhrÃntimÃtram evÃstu >#[5#<.>#8] ity Ãha |

    vÃsanÃdvayanibaddho hi vikalpa÷ svÃbhÃsam evÃgovyÃv­ttaæ pratiyan bÃhyasyÃpy agovyÃv­ttatayà bhedam avagÃhitum anÅÓÃno bÃhya eva gaur mayà pratÅta ity abhimanyamÃ[7b]*< 1>*na÷ prak­tyaiva bhrÃntirÆpo jÃyate |

    bhrÃntir eva #<bhrÃntimÃtram >#[5#<.>#8] vastubhÆtasÃmÃnyaÓÆnyaæ svak«aïÃÓrayatayà anumÃnaj¤ÃnÃÓrayatayopagatatvena ca tayor antarvartitvÃd anupayogitayà ca ghÃÂÃmastakÃntarÃlavartimÃæsapiï¬arÆpaga¬usthÃnÅyatvÃt ga¬urÆpaæ [5.8] tena tadvi«ayatayopagateneti prakaraïÃt #<kiæ >#[5#<.>#8]#< >#na ki¤cid ity artha÷ |

    ayam asyÃÓaya÷ -- *<2>*yadi vikalpo d­ÓyavikalpyÃv arthÃv ekÅk­tya lokaæ pravartayituæ na ÓaknuyÃt yadi ca tadupagame 'pi bhrÃnti÷ prav­ttinimittaæ nopagamyeta, tadà tathà prav­ttau sÃmÃnyam upayujyetÃpi | yadi ca tat pramÃïaprasiddhaæ bhavet ga¬uvadevÃnupayuktam api upagamyeta, upagamya ca tathà prav­tti i«yeta, yÃvatà sarvam evedam asambhavÅti |

    nanu nirnibandhano 'nyatrÃ*<3>*nyasya samÃropo nopapadyate | na ca vyakti«u sarvato vyÃv­ttÃsu anugatÃkÃrasya buddhipratibhÃsasyÃrope kiïcin nimittam asti | tat kathaæ bhrÃntyà prav­ttikalpanà jyÃyasÅty abhiprÃyavÃnÃha -- #<nirbÅje>#[5#<.>#8]ti |

    {250} #<tà eva >#[5#<.>#9] ity uttaram | yÃ÷ svahetubhyas tathotpannÃs tà vyaktaya÷ svahetusÃmarthyÃt #<tadeka>#pratyavamar«Ãrthaj¤ÃnÃdy ekaæ #<kÃryaæ># *<4>*yÃsÃæ tÃs tathà |

    etad uktaæ bhavati -- atatkÃryavyÃv­ttyà tadekakÃryatvaæ sarvasajÃtÅyÃnugataæ tÃsu vidyamÃnam anugatÃkÃrasya buddhipratibhÃsasyÃropabÅjaæ kin na bhavatÅti? |

    syÃd etat -- tadekakÃryatayà tathÃbhÆtà api vyaktaya÷ tathÃbhÆtÃyà bhrÃnter bÅjam upapadyante | sÃmÃnyam ity asmatpak«asyÃpi na ki¤cit pramÃïam ity abhi*<5>*sambandham Ãkalayya parasparasÃmÃnyÃbhidhÃnam unmÆlayitum Ãha -- #<varïe>#[5#<.>#10]ti | #<varïa÷ >#ÓuklÃdi÷, #<Ãk­ti÷ >#saæsthÃnaæ saæyogaviÓe«a÷, tÃbhyÃæ #<samÃno># 'viÓi«Âa÷ #<ÃkÃra >#ÃbhÃso yasya yatra và tat tathoktam | varïasamÃnÃbhÃsam Ãk­tisamÃnÃbhÃsaæ varïÃbhÃsam Ãk­tyÃbhÃsam iti yÃvat |

    varïÃk­tiprayukta*<6>*tvÃt sÃmÃnyasya, tajj¤ÃnasyÃpi tathÃtvaæ nÃyuktam ity Ãha -- #<na ca >#[5#<.>#11] iti | #<tadrÆpaæ >#[5#<.>#11] varïÃk­tiyuktarÆpam | taduktam --

    "varïÃk­tyak«arÃkÃraÓÆnyaæ gotvam hi varïyate" [PV 2.147] iti |

    #<tat >#[5#<.>#11] tasmÃt |

    varïÃk­tiprayuktaæ hi pratibhÃsamÃnaæ hi tadvarïÃk­tiyoginy aparatra #<bhrÃnter bÅjaæ >#[5#<.>#11] nibandhanaæ bhavet, nÃnyad itibhÃva÷ |

    yadi nÃma sÃmÃnya*<7>*tadvator varïÃdiyogÃbhyÃæ vaisad­Óyaæ tathÃpi sÃmÃnyaæ tatra bhramanibandhanaæ kiæ na bhavati ity Ãha -- #<sÃd­Óye>#[5#<.>#11]ti | asti hi kÃcidbhrÃntir yà antarupaplavasambhave ity abhipretya #<parai÷ >#[5#<.>#12] ity Ãha |

    yadi evaæ bÃhyasya buddhipratibhÃsena sÃmÃnyena kiæ sÃd­Óyaæ yena brÃntir utpadyata iti Ãha -- #<vyaktaya >#[5#<.>#12] iti |

    [17]#<sÃmÃnyÃlambanaæ># yaj #<j¤Ãnaæ >#tasya ya #<ÃkÃro>#*<8>* vijÃtÅyavyÃv­ttarÆpaæ tasya #<sarÆpÃ÷ >#[5#<.>#13][18]#<vijÃtÅyavyÃv­ttà >#[5#<.>#12] iti hetubhÃvena viÓe«aïam | tena vijÃtÅyavyÃv­ttatvÃd ity artha÷ | buddhipratibhÃsasya và atadrÆpaparÃv­ttatayaivÃvabhÃsanÃd iti ca bhÃva÷ |


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[17] Ãlokasammata÷sÃmÃnyÃlambanaj¤ÃnÃkÃrasarÆpÃ÷' iti pÃÂha÷ |sÃmÃnyÃkÃraj¤ÃnasvarÆpÃ÷' S |
[18] Ãlokasammata÷vijÃtÅyavyÃv­ttÃ÷' iti pÃÂha÷ |a[samÃnajÃ]tÅyavyÃv­ttÃ÷' S |
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    yairvaiÓe«ikÃdibhir vyakter bhinnaæ sÃmÃnyam i«Âaæ tair apy avaÓyam uktayà nÅtyà svalak«aïavi«ayam anumÃnasya prÃmÃïyam e«Âavyam iti pra[8a]*< 1>*tipÃdya saæpratimÅmÃæsakÃdÅn pratipÃdayituæ #<yai÷ >#[5#<.>#16] ity Ãdinopakramate |

    {p. 251} #<tu÷ >#[5#<.>#16]#< >#viÓe«Ãrtha÷ |

    sÃmÃïyaæ anumÃne pratibhÃsamÃnaæ prav­ttivi«aya÷, tac ca vyaktisvarÆpam iti svalak«aïavi«ayam eva prÃmÃïyaæ tasyÃpatitam ity ÃÓaya÷ |

    yady evaæ bhavanmatavat tad api matam atiÓobhanam ity ÃÓaÇkya Ãha -- #<svalak«aïe>#[5#<.>#17]ti |

    taddeÓopasargaïajanmanÅndriyaj¤Ãna iva *<2>*pratibhÃsanaprasaÇgena ÓabdÃd api taæ(tat)pratÅtau cak«urindriyÃdivaiyarthyaprasaÇgena vyakter apratibhÃsane tadÃtmakaæ sÃmÃnyaæ katham iva pratibhÃyÃd iti bhÃva÷ |

    nanu yady anumÃnasyÃpi prÃmÃïyaæ svalak«aïavi«ayaæ tarhi pratyak«Ãd asya bheda÷ katham ity ÃÓaÇkyÃha --[19]#<parok«a># iti | #<tu÷># pratyk«Ãd anumÃnaæ bhedavad darÓayati |


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[19] S saæj¤akahetubinduÂÅkÃyÃ÷ prater atra truÂitatvÃt mÆlapÃÂhÃbhÃva÷ bodhya÷ |
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    yasmÃd arthÃ[t]sÃk«Ãd anudaya*<3>*mÃnam utpattuæ liÇgam apeksate, artha¤ ca na sÃk«Ãtkaroti #<tasmÃd >#ity artha÷ | #<sati bhÃva># ÃÓrayÃrtha÷ |

    syÃn matam -- yady asyÃpi svalak«aïaæ vi«aya÷, tarhy anyat sÃmÃnyalak«aïaæ, so 'numÃnasya vi«aya÷[NB I] itinyÃyabindur virudhyetety Ãha -- #<tadeve>#ti | #<co># yasmÃd arthe |

    kathaæ tathà vaktuæ Óakyata ity Ãha -- #<lak«yata># iti |

    sÃ*<4>*mÃnyam atadrÆpaparÃv­ttir lak«aïaæ lak«akaæ yasyÃtadrÆpaparÃv­ttasya vastuna÷ |

    ta eva bhedÃÓ ca avivecitabhedÃ÷ sÃmÃnyam ity artha÷ | #<punar uktÃÓaÇkÃm >#ity arthapunaruktÃÓaÇkà ity avaseyam | ÓabdapunaruktasyÃnumbhavÃd eva tadÃÓaÇkÃyà abhÃvÃt |

    dvividhaæ hi punar uktam | arthapunaruktam -- yadà viÓe«avidhitsÃ*<5>*dyabhÃve sa evÃrtha÷ ÓabdÃntareïÃbhidhÅyate | Óabdapunaruktaæ tu vidhitsÃdyabhÃva eva yadà sa eva Óabda÷ punar uccÃryate | viÓe«avidhitsÃdibhÃve tad eva dvaidham arthÃnuvÃdaÓabdÃnuvÃdÃtmanà dvaidhaæ bhavatÅti |

    vÃrtikÃdau tarhy anaipuïyamÃcÃryasyeti cet | na, mandabuddhÅnadhik­tya tatprav­tte÷ |

    #<pramÃïeneti># t­tÅyÃntÃt tasir dra«Âavya÷ |

    #<tanniÓcayata÷># prabhedaniÓcayata÷ puru«avyutpÃdanam iti vigraha÷ | prabhedasya vyutpÃdanam iti sambadhyate | prabhedo 'pi dvidhà dra«Âavya÷ -- anupalabdhyÃdibhedena pak«adharmatvÃdyÃtmanà ca | yadi kÃryÃdibhedaniÓcÃyakaæ pramÃïam atroktam, tarhi anvayÃdipra(sva)rÆpaprabhedaniÓcÃyakaæ pramÃïaæ nokta*<7>*m evaty ÃÓaækyÃha #<trividheti># | tribhir anvayavyatirekapak«adharmatÃtmakai÷ prakÃrai÷ | {p. 252} #<prakar«eïa bhinnasya># bhedam upagatasya | evam abhidhÃnÃd eva cÃsya prabhedasyety atrÃsmÃbhis tathà vyÃkhyÃtam anyathà etan na saægaccheta |

    syÃd etat -- liÇgalak«aïÃnumÃnasvarÆpasya vyutpÃdanaæ syÃd yadi lak«yaæ lak«aïaæ tan nirdi«Âaæ bhavet | prabhedasya ca *<8>*tadà syÃd yadi tan nirdeÓa÷ syÃt | na cÃtra tadvÃcakam astÅty Ãha #<tatra tredhÃvyutpÃdane vyavasthite satÅti >#| eva¤ ca nirdeÓapradarÓanaæ paraæ k­taæ boddhavyaæ na tu lak«aïÃnuvÃdena lak«yavidhirdarÓita÷ |

    #<hetu>#r iti tu lak«yamanÆdya #<pak«adharma># ityÃdilak«aïaæ vidheyam avaseyam | #<itinÃ># niyamasyÃkÃro darÓita÷ | pratipÃdyopalak«aïaæ [8b]*< 1>*bhÃvagrahaïaæ | tena #<bhÃve«u># abhidheye«u ity artha÷ | abhÃve«u tathà na syÃt |

    atra tu sÃhÃyakaækumÃrilasÃk«iïam apak«ipann Ãha #<tad uktam># iti | saævitter #<anugamo># 'nubandha÷ sthairyam | dhÃrÃvÃhitvam iti yÃvat | #<sak­jjÃtà tu >#vipak«ÃbhÃvasaævittir ad­¬hà yatra, na tatra, #<yathÃvadhÃraïam># ity anena sÆcayati |[20]hiryasmÃd #<indriyasya># #<bhÃvÃÇge(vÃæÓe)naiva saæyoga÷># | #<saæyoga>#Óabdena *<2>*saæbandho vivak«yate | na tv anyatarakarmÃdiguïa eva | sÃmÃnyÃder apratyak«atvaprasaÇgÃt | so 'pi kasmÃd ity Ãha -- #<yogyatvÃd># iti | bhÃvÃæÓena saha sambaddham indriyaæ yogyaæmÅmÃæsakamate | sator eva sambandhopapatter iti bhÃva÷ | sa vi«ayo 'syeti #<tadvi«aya>#s tasya bhÃvas tattà | kasyà sety apek«ÃyÃm Ãha #<pratyk«asy>#eti | kasmÃd ity Ãha -- #<arthe>#ti | viro*<3>*dhiny anupapannà #<caturdhÃ># caturbhi÷ prakÃrai÷ |


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[20] bhÃvÃæÓenaiva saæyogo yogyatvÃdi indriyasya hi' iti SV, abhÃva 18 |
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    asÃmÃnyatayaiva tatsÃdhanÅbhavi«yatÅty Ãha -- #<tatra># iti |

    #<anukrÃntaæ rÆpaæ >#[6#<.>#9] svabhÃvo yasya tat tathà | anukrÃntaæ prakÃntam ekaj¤ÃnasaæsargitulyayogyatÃlak«aïaæ vÃcyam |

    hetvantaram api tathà bhavi«yati ity Ãha -- #<yadi >#[6#<.>#9] iti sambhÃvayati | #<hi÷ >#[6#<.>#9] yasmÃd arthe | #<syÃt >#tathÃrÆpam iti prastÃvÃt | #<Ãdi>#[6#<.>#9]#<*< >#4>*ÓabdÃt kÃlasya saægraha÷ | ghaÂavad iti cÃÓaya÷ |

    #<ayaæ prakÃra÷>#[21][6#<.>#12] kÃryakÃraïavyÃpyavyÃpakalak«aïa÷ | #<tasmÃt>#[22][6#<.>#12] kÃryakÃraïabhÃvÃdyabhÃvÃt | #<te >#[6#<.>#12] kÃraïavyÃpakÃnupalabdhÅ | na ca tasya cÃtyantÃsato 'vikalakÃraïasya bhÃva÷ sambhavati iti bhÃva÷ |


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[21] prakÃro 'yaæ' --S
[22] tat' -- S 
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    {p. 253} amÆ«Ãæ sambhavam abhyupapadyedÃnÅæ dÆ«aïaæ datte -- #<sambhave ca[23]># [6#<.>#14] *<5>*iti |


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[23] vÃ' S
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    nanu katham ayaæ niyama÷ sidhyatÅti praÓne kim idam ak­taæ niyamasiddhyanaÇgam abhidhÅyata ity ÃÓaÇkyÃha -- #<evaæ manyata >#[6#<.>#18] iti | #<evaæ># vak«yamÃïakam | #<iha >#[6#<.>#18] vÃÇmaye vyavahÃre | #<tadviparyayeïa >#[6#<.>#18] tasya niyamyamÃnasya viparyayeïa | #<tadvipak«asya >#[6#<.>#19] tasya niyamavi«ayasya vipak«a÷ tadvipak«as tasya #<vyÃptau># | [6#<.>#21] satyÃm | *<6>*prati«edhyasya hetutvasya ya÷ #<svabhÃvas># tena yad#<viruddhaæ># hetvÃbhÃsatvaæ tasya #<upalabdhyà >#[6#<.>#25] |

    nanu hetÆktalak«aïapratÅtikÃm(mo)hetor eva rÆpaæ pratÅyatÃm, kathaæ puna÷ parasparaparihÃravattayà tayor virodha÷ pratÅyata ity Ãha -- #<tadÃtme>#[7#<.>#1]ti | tasya hetor ya #<ÃtmÃ># tatra #<niyato># ya÷ #<pratibhÃsa>#s tasya yaj #<j¤Ãnaæ># saæve*<7>*danaæ tasmÃddheto÷ #<viparÅtasya anyatayÃ># tadanÃtmatayà sÃmarthyÃt j¤Ãtayà | itthaæbhÆtalak«aïà ceyaæ t­tÅyà | #<tadÃbhÃsatÃ># tasyÃ÷ #<pratÅte÷ >#[7#<.>#2] sÃmarthyena niÓcayÃt |

    tasmÃt kiæ bhavatÅty Ãha -- #<parasparam iti >#[7#<.>#2]

    syÃd etat -- atyantÃsato hetvantarasya na kenacit saha virodhÃvagati÷ yena viruddhopalambhÃt abhÃvagatir bhavati | tatra ca hetutvam a*<8>*tyantÃsat kathaæ ni«idhyeta iti pÆrvapak«advayam utprek«amÃïa Ãha -- #<te ca >#[7#<.>#4] iti | #<co># yasmÃd arthe | nÃpi ca tena ni«idhyamÃnaæ hetutvam atyantÃsattayopagatam iti sambandhanÅyam | tarhi kim atra tattvam ity Ãha -- #<kevalaæ >#[7#<.>#6] iti |

    #<anyatra >#[7#<.>#6] kÃryÃdau #<prasiddhaæ >#niÓcitaæ #<vyÃmohÃd >#aj¤ÃnÃt #<tatra># [7#<.>#6]#< >#hetutrayabÃhye arthe #<Ãropitaæ >#[7#<.>#7]#< >#sattvena vyavasthÃpitam | #<ÓaÇkita>#[9a]*< 1>*#<m>#asti na veti' saæÓayÃspadÅk­tam |

    #<tat >#[7#<.>#7] tasmÃt | #<kiæ># kasmÃt sÃmarthyÃt prakÃÓyamÃnam ity uktam | evam upalak«aïatvÃd asya kathaæ ni«edha ity api dra«Âavyam |

    nanu kiæ hetvantare hetutvaæ bhavatvÃ[bhavat hetvÃ]bhÃsatvabhÃvÃn nivartamÃnam avagataæ yena tasyÃnena virodho vak«yata ity Ãha -- #<na ca >#[7#<.>#8] iti |

    idÃnÅm atyantÃsattvam abhyupagamyÃpi do«ÃbhÃvaæ pradarÓayitum Ãha -- #<nÃpi >#[7#<.>#10] iti |

    {p. 254} kathaæ punas tatraiva*<2>* tadavagamo na bhavatÅty ÃÓaÇkyÃha -- #<na hi >#[7#<.>#11] iti |

    mà tatrÃvadhÃri virodho 'nyatrÃpi katham atyanta÷(tÃ)satas tadavagama ity Ãha -- #<sarvatra[24]># [7#<.>#13] iti |


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[24] S pratÃv atra ÓaÇkita÷ pÃÂha÷ | ÃlokÃnurodhena sa tu "virodho 'pi tu sarvatra" iti gamyate |
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    #<lak«aïaæ >#[7#<.>#15] vastÆnÃæ vibhaktarÆpaæ, tat prayojanam asya iti tathÃ[25]| niyatarÆpapratÅtir eva sarveïa samaæ tasya virodhapratÅtir iti samudÃyÃrtha÷ |


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[25] lÃk«aïika÷ [7.15]
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    #<durmatÅnÃæ vispanditÃni >#[7#<.>#18] vyÃk­tÃni, te«u |

    prakaraïaæ nigamayann Ãha -- #<iti sthitam e>#*<3>*#<tat >#[7#<.>#18] iti | #<iti÷ >#[7.18] iti anantaroktam upapattiprakÃraæ pratyavam­«ati | #<iti÷ >#[7#<.>#20]#< >#abhiprÃyasyÃbhiprÃyeïa vi«ayÅk­tasyÃkÃraæ darÓayati |

    pramÃïayor dvaitÃt dvayor aniyatarÆpadarÓane #<katareïe>#[7#<.>#25]ty uktam | #<upagatam># ity anenÃropam Ãha | viÓe«aprati«edhÃt Óe«avidhÃnaæ labdham ity abhiprÃyeïa #<pak«adharmatÃsadbhÃve
pi>#*<4>*#< >#[7#<.>#27] ity Ãha |

    bhavatu avinÃbhÃvÃbhÃvo hetvÃbhÃsatvan tu kasmÃd ity Ãha -- #<avinÃbhÃveti >#[8#<.>#2] | #<asiddhaviruddhÃnaikÃntikÃ>#nÃæ #<sÃmÃnyadharmeïa >#[8#<.>#3] sÃdhÃraïena dharmeïa |

    saæprati viÓi«Âena nÃmnà sÃdhanam idam avacchindan Ãha -- #<iti># [8#<.>#3]#< >#ityÃdi |

    avinÃbhÃvavaikalyam eva tu kuta÷ siddhim ity Ãha -- #<avinÃbhÃvavaikalya¤ ca >#[8#<.>#5] iti |

    tebhya÷*<5>* svabhÃvÃdibhyo vyatiriktÃnÃæ #<vyÃpakÃnupalabdhyÃ[26]># [8#<.>#6] vak«yamÃïasya vyÃpakasyÃnupalabdhyà |


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[26] vyÃpakÃnupalabdhita÷ -- S
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    tadanupalabdhir eva kuta ity Ãha -- #<trividhe>#[8#<.>#5]ti | tadbhÃve hi trividhÃntarbhÃvÃd eva tadvyatiriktatvam eva na bhaved iti bhÃva÷ |

    kiæ tadvyÃpakÃnupalabdhyà tatsiddhim adhyÃrohatÅty Ãha -- #<tathÃhi >#[8#<.>#6] iti |

    tÃdÃtmyena tadutpattÃ*<6>*v eveti(tpattyà veti) vivak«itam | na tu dvÃbhyÃm eva | tasmÃd utpattis tatkÃraïÃd votpattiÓ ca tadutpattir i«Âà dra«Âavyà |

    kutas tÃbhyÃæ tasya vyÃptir ity Ãha -- #<tayo÷ >#[8#<.>#7] iti | #<tatra >#[8#<.>#7] avinÃbhÃve | #<tasya >#[8#<.>#8] avinÃbhÃvasya | #<tayo÷ >#[8#<.>#8] sator #<eva># |

    {p. 255} kasmÃt tayor eva tasya bhÃva÷? | kiæ punar anyathÃpi na bhÃvah ity Ãha -- #<atatsvabhÃvasyeti >#[8#<.>#8]#< >#|

    pÆrvoktata*<7>*dutpattini«edhena yasya yasmÃd anutpattir yatkÃraïÃd và tasy#<Ãtadutpatter># iti [8#<.>#8] boddhavyam |

    atra svÃtantryajihÃsayÃvÃrtikam upanyasyati -- #<taduktam >#[8#<.>#9] iti |

    syÃd etat -- d­«Âacaram idaæ yat atatsvabhÃvena anutpannena ca kenacit kasyacid avyabhicÃro yathà rasÃdinà rÆpÃder ity Ãha -- #<rÆpÃdinà >#[8#<.>#15] iti |

    #<rasÃder avinÃbhÃva÷ >#[8#<.>#15] avyabhicÃritvam |

    *<3>*kenety Ãha -- #<rÆpÃdinà >#[8#<.>#15] iti | #<Ãdi>#ÓabdÃt sparÓÃdisaÇgraha÷ |

    #<tatkÃraïotpattir eva >#[8#<.>#16] ity abhidadhÃnas tadutpattiÓabdena pÆrvaæ dve vidhe vivak«ite iti sphuÂayati |

    etad ev#<Ãnyathà >#[8#<.>#17] ityÃdinà dra¬hayati |

    viÓe«ÃbhÃvo 'siddha÷, ekÃrthasamavÃyitvam eva viÓe«a ity abhipretur vacanam #<ekÃrtha >#[8#<.>#19] ityÃdinà ÓaÇkate |

    ekÃrthasamavÃya ity atra dvayÅ vyutpa[9b]*< 1>*tti÷ -- ekasminn arthe ekasmin samavÃya ekÃrthasya và samavÃya iti |

    atra tu #<eka>#sminn #<arthe># dvayo÷ #<samavÃya÷># iti vivak«itam | sa #<nimittaæ># yasya #<avinÃbhÃvasya># sa tathà |

    siddhÃntÅ pratividhÃsyamÃnaÓ codayati -- #<nanu >#[8#<.>#20] iti |

    "ayutasiddhÃnÃm ÃdhÃryÃdhÃrabhÆtÃnÃæ ya÷ sambandha ihapratyayahetu÷ sa samavÃya÷" [PraÓasta. p. 696) ityÃdÃv ÃdhÃryÃdhÃragrahaïÃd #<upavarïyate># ityÃ*<2>*ha |

    astu tathÃvidhayor asau kà k«atir iti Ãha -- #<sa ca >#[8#<.>#20] iti | #<co># yasmÃd arthe |

    tasyÃbhidheyatvenÃbhimatasvarÆpÃndhakÃre atiprasaktido«Ãn na #<sidhyati >#[8#<.>#21] | sthityÃdikaraïenÃdhÃrabhÃvasyÃnyatra ni«iddhatvÃd iti bhÃva÷ | #<iti÷ >#[8#<.>#21] hetau |

    samavÃyam abhyupetya etad uktam | tad eva tu nÃstÅti saæprati pratipÃdayann Ãha --[27]#<yathà ca >#[8#<.>#22] iti | #<tÃdÃ>#*<3>*#<tmye ce>#[28][9#<.>#1]ti #<tena># sahety eva yojanÅyam |


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[27] S prater atra truÂitatvÃt "-samavÃyo[vase]ya÷" iti kalpanayà pÆrita÷ pÃÂha÷ | ÃlokÃnurodhena tu sa evaæ syÃt -- "-samavÃyo 'vaseya÷ | yathà ca samavÃya÷"
[28] và -- S 
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    {p. 256} #<ye >#[9#<.>#2]#< >#vastusvabhÃvÃ÷ #<evaæ bhavanti >#[9#<.>#2]#< >#tathÃbhÆtÃvyabhicÃriïo bhavanti |

    bhavantas tarhi kiæ kartÃra ity Ãha -- #<kevalam >#[9#<.>#3]#< >#iti | #<dra«ÂÃra÷ >#[9#<.>#3]#< >#paricchedakÃ÷ tathÃbhÆtavastusvabhÃvÃnÃm iti prakaraïÃt |

    "akasmÃt"Óabdo 'nimittavacana÷ tenÃkasmÃd bhavo 'hetuka ity artha÷ | #<iti÷ >#[9#<.>#4]#< >#tasmÃt #<na kasya cid>#va*<4>*stuna÷ #<sa svabhÃvo># viramet | sarvasya sarva÷ svabhÃva÷ syÃd ity artha÷ |

    digÃdivad aheto÷ sato deÓakÃlaniyamo ne«Âa eveti vÃdini tu #<deÓakÃla>#grahaïaæ d­«ÂÃntÃrthaæ dra«Âavyam | tena yathà deÓakÃlaniyamo heturahitasya nÃsti tathà dravyaniyamo 'pi na syÃd ityartha÷ |

    etad eva #<taddhi >#[9#<.>#5]#< >#ityÃdinà samarthayati | *<5>*#<hir >#yasmÃt #<tad>#gamakaæ vastu kart­ #<ki¤cid >#gamyaæ[29]#<ka¤cid>#(kvacid) dharmiïy#<upanÅyeta># agnir và #<na veti >#[9#<.>#5]#< >#tadviparÅtaæ và syÃt | #<yasya >#[9#<.>#5] vastuno #<yatra >#[9#<.>#6]#< >#gamye #<ki¤cid># dravyam #<Ãyattaæ>#, #<na ve>#ti asya vivaraïaæ #<anÃyattam># iti |


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[29] "kvacid" iti mudrite saæpÆrita÷ pÃÂha÷ samyak
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    anvayamukhenoktvà vyatirekamukheïÃpy upapÃdayati #<anyathà >#[9#<.>#6] iti |

    [30]#<tasmÃd >#[9#<.>#7] ityÃdinopasaæharati |


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[30] "tato" iti mudrite saæpÆrita÷ pÃÂha÷ |
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    #<pÃdaprasÃrikà >#[9#<.>#9] iti | sukhÃvasthÃnopalak«aïam idaæ dra«Âavyam | abhidhÃtavyam eva kÃraïam |

    na tu bhavadabhipretam ity Ãha #<tac ca >#[9#<.>#10] iti | #<iti÷ >#[9#<.>#10] tasmÃt | #<tadvikalà >#[9#<.>#11] avinÃbhÃvarahitÃ÷ | etad evÃcÃryavacanena saæsyandayann Ãha -- #<tathà cÃha >#[9#<.>#11] iti |

    syÃd etat -- asaty api tatsvÃbhÃvye tatkÃryatve và ki¤cid arthÃntaram avyabhicarad­«Âam eva yathÃ*< 7>*tape tarucchÃyà | yathà tulÃyà arvÃgbhÃgonnÃmÃvanÃmau parabhÃgÃvanÃmonnÃmÃv iti | evam ÃdyasmÃbhirdharmottarapradÅpe vistareïa nirÆpitam ity ÃstÃm tÃvad iha |

    syÃd etad -- avinÃbhÃvasya tÃdÃtmyatadutpattyor avyabhicÃre nimittam na tÃvat tÃdÃtmyatadutpattÅ sto yathà cÃyaæ tathà tadanyopi tadavyabhicÃrÅ ca syÃ*<8>*n na ca tasya tatsvabhÃvatvaæ tatkÃryatva¤ ceti |

    {p. 257} atrocyate | nÃvinÃbhÃvo nÃmÃnya evÃnvayavyatirekavato 'vinÃbhÃvino rÆpÃt | kevalaæ kayÃcid vyapek«ayà tato bhinna iva kathyate. na tu tÃvatà vastuto bhinna eva. avinÃbhÃvi ca rÆpaæ ki¤cid avyabhicaritavyÃd arthÃntaraæ ki¤cid anarthÃntaram, tasya tatkÃryatayÃiva pratibandho 'narthÃnta[10a]*<1>*rasya tu tÃdÃtmyena | ata evÃvinÃbhÃvabhÃvÃt tÃdÃtmyatadutpattivyavahÃra÷ sÃdhyate | tadabhÃvaæ tu tad api rÆpaæ nÃstÅti pratipÃdyata iti sarvam avadÃtam |

    #<atra >#[9#<.>#15]#< >#asminn arthe #<prayogo >#[9#<.>#15]#< >#dvyavayaæ sÃdhanavÃkyam | tadutpattipak«e tu tatkÃraïena cety api |

    syÃd etat -- yathà tÃdÃtmyatadutpattyabhÃvo 'py anupalabdhi÷ sÃdhyÃvyabhicÃriïÅ tathÃnyad api kiæ na bhaved ity ÃÓaæ*<2>*kyÃha #<svabhÃve>#[9#<.>#18]ti | abhÃvavyavahÃrayogyatÃyÃ÷ sÃdhanÃdity abhiprÃya÷ | #<tÃdÃtmyaæ >#[9#<.>#19]#< lak«anaæ># nibandhanaæ yasya sa tathà | tad apiÃcÃryasyÃbhimatam iti darÓayann Ãha #<taduktam >#[9#<.>#22] iti |

    idÃnÅm imam eva "pak«adharma"ityÃdiÓlokaæ anyathà vyÃcikhyÃsuranena yÃvanto 'rthà nirdi«ÂÃ÷ tÃvata÷ parisaækhyÃtum Ãha -- #<tad evam >#[9#<.>#25] iti |[31]#<tasya># saækhyÃniyamasy#<opapatti>#*<3>*#<r># yukti÷ |


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[31] "tadupadarÓakaæ ca pramÃïam" -- S | "tadupapattiÓ ca" iti Ãlokasaæmata÷ pÃÂha÷ |
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    etac chlokavyÃkhyÃnasyÃparÃm api vidhÃæ darÓayann Ãha -- #<athavà >#[9#<.>#28]#< >#iti | pÆrvan tu lak«yÃnuvÃdena lak«aïavidhÃnaparaæ vivak«itam | na tv avadhÃraïacintÃk­teti tato bhinnam idaæ vyÃkhyÃnam | katham idam uktam avadhÃraïam upapadyata ity abhipretya p­cchati | #<kiæ kÃraïam >#[10#<.>#1]#< >#atreti prastÃvÃt | #<kim >#iti sÃmÃnyata÷ kÃraïaæ p­cchati | avi*<4>*nÃbhÃva[32]bhÃvÃd iti Óli«ÂanirdeÓam abhisandhÃya #<trividhasya ca >#[10#<.>#3] ity uktam | tathà hy avinÃbhÃve niyamÃn niyatatvÃd ity ukte kasyety ÃÓaækÃyÃæ #<trividhasya ca># ÓrutatvÃt trividhasyeti yujyate vaktum |


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[32] avinÃbhÃvaniyamÃt -- S
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    evam ubhayÃvadhÃraïe(ïena) vyÃkhyÃtena korthÃtiÓaya÷ prakÃÓito bhavatÅty Ãha #<tena >#[10#<.>#3] iti | dvÃv api #<iti># Óabdau hetvarthÃu | evam u*<5>*ktaæ bhavati | #<tata÷ >#[10#<.>#7]#< >#kÃraïÃt #<trividhahetuvÃhye«u hetuvyavahÃraæ kurvanto nirastà bhavanti># | kuta÷? #<avi>#[33]#<nÃbhÃva>#syÃ#<bhÃvÃt># | #<trivedhe ca hetÃv ahetutÃm Ãcak«Ãïà nirastà bhavanti >#| kuta÷ atrÃ#<vi>#[34]#<nÃbhÃvasyÃvaÓyaæ bhÃvÃt >#[10#<.>#8] |


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[33] Ãlokasaæmata÷ pÃÂha÷ samyak, na tu yathà saæpÆrita÷
[34] ahetutvam -- S 
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    {p. 258} asmin vyÃkhyÃne "hetvÃbhÃsÃs tato 'pare" iti vyÃkhyÃtuæ pÆrvapak«aæ racayann Ãha[35]#<tathaitat >#[10#<.>#11] *<6>*iti | dvedhà hi tadaæÓavyÃptiviraho viparyayavyÃpte÷ viparyaye bÃdhakapramÃïÃbhÃvÃd ity abhiprÃyeïÃha #<viparyaye>#[10#<.>#17]tyÃdi | #<te >#[10#<.>#17] buddhinivi«Âà #<asiddhaviruddhÃnaikÃntikà heturÆpavikalatayÃ># #<hetvÃbhÃsà gamyanta eva >#| asiddhetyÃdi tu vÃstavÃnuvÃda÷ | na tu tatsaæj¤ayà j¤Ãtais tai÷ prayojana(naæ) hetutvamÃtraj¤Ãne*<7>*na caritÃrthatvÃt | evam api và praj¤Ãi÷ j¤Ãyanta iti na kÃcit k«ati÷ |


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[35] tatraitat -- S
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    evadeva sÃmÃnyanyÃyopadarÓanamukhena prasÃdhayann Ãha -- #<tathÃhi >#[10#<.>#19] iti |

    atrÃpi vyÃkhyÃne aÇgÃÇgibhÃvena pratipÃditÃnÃm arthÃnÃm avacchedaæ kurvann Ãha -- #<tad atreti >#[10#<.>#27]#< >#| #<tadubhaya>#sya -- trividho hetur eva, trividha eva hetur ity asyÃvadhÃraïadvayasya #<kÃraïam >#[11#<.>#1] upapattÅ dve *<8>*ity arthatvÃt | #<Óli«Âasya># «a«Âhyà saptamyà ca saægatasya, avinÃbhÃvaniyamÃt -- ity asya nirdeÓÃt | anantaroktÃs trayo 'rthà imau ca dvikÃraïalak«aïau dvÃv arthÃpattayaÓ caka iti «a¬arthà bhavanti |

    asminn eva Óloke pÆrvavyÃkhyÃnÃparityÃgenÃv­ttyaivÃparam api vyÃkhyÃnam abhyuccinvann Ãha #<ki¤ceti >#[11#<.>#4] |

    nanu prathama eva vyÃkhyÃne "trividhaiva(tridhaiva) sa[10b]*< 1>*iti prabhedasya vyutpÃdanam" iti bruvatà sa hetus traidhà kÃryasvabhÃvÃnupalabdhibhedabhinna iti prakÃÓitam evaitat, kathaæ vyÃkhyÃnÃntaram idam iti cet | satyam etat | kevalaæ "tridhaiva sa" ity atra vyÃkhyÃnÃntaram idaæ vidheyaæ tac ca tadà suj¤Ãtaæ bhavati, yady asya prÃkprav­ttaæ vyÃkhyÃnam upadarÓya pradarÓyata ity abhiprÃyeïa tad vyÃkhyÃnam anÆditam | etad apek«eïa tu a*<2>*thavety anena ki¤caÓabdÃrtham ujjvalayatà yat pradarÓyate tad eva vyÃkhyÃnÃntaraæ dra«Âavyam | ajahatkÃryatvÃdiprabheda evÃyaæ prabhedo j¤Ãtavya÷ | tenÃyam artha÷ -- kÃryÃdibhedabhinna eva pratyekaæ pak«adharmatvÃnvayavyatirekÃtmakas trirÆpa eveti | etenaikadvipadaparyudÃsena «aÂpak«Ãn pratik«ipya saptamapak«aparigraheïÃnumÃnalak«aïam abhipre*<3>*taæ vÃrtikak­to darÓayati |

    yata ekapadaparigraheïa traya÷ pak«Ã, dvipadaparigraheïÃpi traya iti «aÂkam, tatparyudÃsena saptikÃ(saptama)parigraha÷ | tathÃhi pak«adharmo hetur ity ucyamÃne yasya sapak«enanvayo vipak«e ca prav­tti÷ sopi hetu÷ syÃt | yathà nitya÷ Óabda÷ k­takatvÃd iti | sapak«e yasyÃnvaya ity ucyamÃ*<4>*ne vipak«aprav­tter apak«adharmasya hetutvaæ syÃt | yathà nitya÷ ÓabdaÓ cÃk«u«atvÃt sÃmÃnya{p. 259}vad iti | ya(ta)thà sapak«avyatireka ity ucyamÃne yo 'pak«adharma÷ sapak«e ca nÃsti sa hetu÷ syÃt | yathà anitya÷ Óabdo 'sattvÃd iti | pak«adharme sapak«e ca yo 'sti sa hetur ity ucyamÃne nitya÷ Óabda÷ prameyatvÃd iti*<5>* vipak«av­ttir hetu÷ syÃt | pak«adharma÷ sapak«e nÃstÅty ucyamÃne nitya÷ Óabdo jÃtimattve sati ÓrÃvaïatvÃd ity ayaæ sapak«av­ttihÅno hetu÷ syÃt | sapak«e 'sti vipak«e ca nÃstÅty ucyamÃne anityÃ÷ paramÃnava÷ k­takatvÃd ity ayam apak«adharmo hetu÷ syÃt | tad etat sarvam mà bhÆd iti samudÃyopÃdÃne prayo*<6>*janam iti | idam eva ca sarvaæ buddhÃvÃdhÃyadharmottarapradÅpe 'smÃbhir abhyadhÃyi "trirÆpÃl liÇgÃd iti ca Ãcak«Ãïena" ityÃdi |

    nanu pak«adharmavacane pak«adharmatoktà | anvayavyatirekÃtmakayos tu rÆpayo÷ kenÃbhidhÃnaæ yenaivaæ vyÃkhyÃyata ity Ãha #<tadaæÓe>#[11#<.>#6]ti | atraiva sÃmarthyÃvacchinnam avadarÓayann Ãha *<7>*#<nÃbÃdhite>#[11#<.>#7]tyÃdi | pÆrvaprabhedÃparityÃgenÃsya bhedasya vivak«itatvÃt | ubhayam api tacchabdena parÃm­«ati | avinÃbhÃvabhÃva evÃbÃdhitavi«ayatvasya bhÃvÃt na tadrÆpÃntaram, vastÆnä ca viruddhasvabhÃvadvayÃbhÃvÃt tatraikasmiæs tadavinÃbhÃvini tadviruddharÆpÃvinÃbhÃvino 'nyasyÃsaæbhavenÃpi(pya)pratipak«atvaæ nÃma tadantargatam eva | yasya tu tadvya*<8>*tiriktam i«Âaæ tadabhiprÃyeïa #<vyatirikta>#[11#<.>#10]grahaïam | #<rÆpÃntarasya>#[11#<.>#12] #<sambhava÷>#[11#<.>#12]#< >#sadbhÃva÷, sa yasyÃsti tasmin |

    avinÃ[bhÃvÃ]bhÃvam eva #<nahi >#[11#<.>#13] ityÃdinà samarthayati | rÆpÃntarayoginy apy avinÃbhÃvÃsambhavÃd asiddhas tadbhÃva ity Ãha #<tadvati >#[11#<.>#14]#< >#pratibandhanibandhanÃ[vinÃ] bhÃvavatÅti | yadi tasminn api rÆpÃntaraæ syÃt kevalam apramÃïakam etad ucyata ity Ãha #<yathà ce>#[11#<.>#15]ti | [11a] *<1>*#<vak«ya>#te[36]hetunà vyaktÅkriyata iti |


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[36] vak«yati -- S
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    pak«o dharmadharmisamudÃya÷ | tathÃbhÆtasamudÃyasÃdhakapramÃïÃbhÃvena taddharmatayà sarvasyaiva grahÅtum aÓakyatvÃd iti bhÃva÷ | atha katha¤cit taddharmasya #<siddhi÷ >#[11#<.>#19]#< >#niÓcayas tasyÃæ và siddhaprayojanatvÃt tasya hetor vaiyarthyam |

    parasthÃnapatitatvÃt para evÃsÃv ity abhiprÃyeïaÅÓvarasena eva #<para÷ >#[12#<.>#6] abhipreta÷ |

    #<adhi(vyadhi)karaïa>#tvena*<2>* sÃdhyÃdhikaraïÃd #<vi>#bhinnÃdhikaraïatvena #<asiddham >#[12#<.>#12] aniÓcitam, tatra cirÃspadÅbhÆte dharmiïi dvayor apy anyayor asiddhatvÃt | idam iha svarÆpÃsiddham idaæ tu vyadhikaraïÃsiddham ity etad eva kuto vyavasthÃpyam iti cet | satyam etat | kevalaæ tatrÃsiddho 'pi hetur anyadharmigatatvenopÃdÅyate, sa vyadhikaraïÃsiddho boddhavya÷ | {p. 260} kasmÃt tatsaæbandhanÃ*<3>*rthaæ nÃÓaÇkanÅyam ity ÃÓaækÃyÃæ tad abhidhÃnÅyaæ tadabhivyaktatvÃd anena noktam | dharmo hetus tadaæÓena vyÃpta ityukte và [saka]lopi hi jÃnÃty eva | na tasyÃtmana evÃæÓena vyÃpta ityabhiprÃyÃt |

    #<ÃcÃryeïa >#[13#<.>#22] iti |ÃcÃryadignÃgena |

    paksasya dharmiïo dharmasyÃnupapatte÷ na tÃvat karmadhÃrayo ta evÃsaækhyÃpÆrvakatvÃ*<4>*c ca na dvigu÷ | anavyayatvÃc ca nÃvyayÅbhÃva÷ | yac chabdavÃcyÃsaæbhavÃt, na hi sa eva dharmÅ sa eva dharma ity arthavirodhÃc ca samÃsÃntasyÃnicpratyayaprasakteÓ ca na bahuvrÅhi÷ | napusaækaliÇgÃt dvivacanaprasaÇgÃc ca "cÃ"arthÃsaæbhavÃc ca na dvandva÷ | saptamÅsamÃsasÆtre ca dharmaÓabdasyÃsaægrahÃd yogavibhÃgena tatsamÃsabhÃve*<5>*pi «a«ÂhÅsaptamyor abhedÃd ity abhiprÃyavÃn prÃha [37]#<«a«thÅtatpuru«Ãd >#[14#<.>#22] iti | «a«ÂhÅsamÃse ca rÃjapuru«Ãdau svÃmyantaravyavacchedo d­«Âo rÃj¤a÷ puru«o vÃcyusyeti(-«o nÃnyasyeti) | tadvad ihÃpi pak«asya dharmo nÃnyasyety anyayogavyavaccheda÷ syÃd ity abhisambandha÷ |


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[37] «a«ÂhÅsamÃsÃc ca -- S
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    nanu #<jvÃlà >#[15#<.>#21] vahni÷ | #<Ãdi>#ÓabdÃd buddhyÃdi k«aïikatvene«Âam iti tat ka*<6>*tham aksaïivÃdinaæ taæ prati pak«asya(syÃ)bhÃva ity Ãha #<yad apÅti >#[15#<.>#21] | #<na pratyak«ata÷ >#[15#<.>#22] iti bruvatoyaæ bhÃva÷ -- yadi pratyak«eïa k«aïasyopalak«aïaæ syÃt, tadà d­«ÂÃntaparye«aïà paryavasÃnaæ gacchet | yadà tv anumÃnatas tadà tad api te«Ãm anumÃnam ad­«ÂÃntakaæ kathaæ syÃd iti sÃdhanaæ du÷kham iti | etac ca kasyacit parasya k«aïikatvÃbhyu*<7>*pagamam abhyupagamyoktam | na tu sahetunÃÓavÃdibhir buddhyÃder apy utpattik«aïa eva bhÃvo na tu dvitÅye k«aïa iti evaæ lak«aïaæ k«aïikatvam e«Âavyam, ÃÓutaravinÃÓitvÃbhiprÃyeïa k«aïikaÓabdaprav­tter i«ÂatvÃd iti dra«Âavyam iti | tatra prati.....ndhanasyÃvinÃbhÃvasya bÃdhakapramÃïata÷ siddhÃv apy anyatve 'traiva v­ttir apek«aïÅyeti paribhÃ.... *<8>*#<kÃlpanikatvaæ >#[15#<.>#24] tasya pratipannaæ syÃd ity ÃÓaya÷ | #<pratipannaæ >#[15#<.>#25] svÅk­tam abhyupagatam iti yÃvat | sva#<(sa) >#[15#<.>#26] iti svasÃdhyapratibandha÷ | #<anyatra >#[16#<.>#1]viniÓcaye | #<yad># vastu dhÆmÃdikaæ #<kvacit >#parvatÃdau #<d­«Âaæ >#niÓcitaæ #<tasya >#dhÆmÃde÷ #<yatra >#vahnyÃdau #<pratibandha÷ >#pratibaddhatvam #<tadvida÷ >#pratibandhavida÷ puæsas t#<asya># pratibandhavi«ayasya vahnyÃde÷ #<tad >#dhÆmÃdi[11b]*< 1>*kaæ #<gamakam >#anumÃpakaæ #<tatra >#parvatÃdau #<iti÷ >#evam arthe | #<gatir >#balaæ sÃmarthyam iti yÃvat |

    #<evaæparam >#[16#<.>#5] evaæpradhÃnam etad arthaæ "tattulye sadbhÃva÷" iti vacanam | sa hetunÃpi tattvena (hetu÷ kalpitatvena) dharmo yasya sa #<taddharmà >#[16#<.>#5]#< >#sÃdhyadharmÅ tasya | vastubalÃd Ãgataæ #<vÃstavam># |

    {p. 261} pak«atvena tasya sapak«atvaæ nirÃkriyata ity Ãha sÃdhyatvene[16.6]ti | icchÃvyavasthitalak«aïatvena tasyÃvÃstavatvaæ *<2>*darÓitam | tena hÅnabalatvam sÃdhyÃvinÃbhÃvitvasyÃvinÃbhÃvÃd iti saæbandha÷ | kasmÃt tannibandhanaæ tad ity apek«ÃyÃm Ãha -- #<anyathà >#[16#<.>#8] iti | #<tasyÃ>#vinÃbhÃvitvasy#<ÃyogÃd># ayujyamÃnatvÃd iti | #<idam >#[16#<.>#10] atrÃnanuv­tter iti |

    #<satyam i>#[16#<.>#10]tyÃdinà pratividhatte | #<kasyacidi>#[16#<.>#14]ti ÓiæÓapÃtvÃder v­k«atvÃdivyavahÃrasÃdhanasya | yadÃpi tathÃvidhasya hetor anyatve ca prasiddhena *<3>*pratibandhen kÃryaæ tadÃpy anyatrÃpy ananuvartamÃna÷ kathaæ du«yed ity Ãha #<tadà hÅ>#[16#<.>#18]ti | viruddhopi viparyaye samyagdhetuneti ceti viparyayÃniÓcitav­ttitvam uktam | tasmin dharmiïi saæÓayahetu÷ syÃt | sÃdhyabhÃvÃbhÃvayor ity arthÃt |

    sÃdhyabhÃvÃbhÃvavimukta eva dharmÅ bhavi«yati prakÃrÃntarasadbhÃvÃt, tat katham asau tatra saæÓayahe*<4>*tu÷ syÃd ity ÃÓaækyÃha -- #<tadubhayabahir bhÃvÃyogÃt >#[16#<.>#19]#< >#sÃdhyav­ttivyavacchede vahnibhÃvÃyogÃt | kasyety ÃÓaækÃyÃm Ãha #<taddharmiïa÷ >#[16#<.>#19]#< >#tasya hetor ÃÓrayasyeti | kasmÃt punas tena sÃdhyadharmava[tÃ] | tadabhÃvavatà và bhavitavya÷(vyam) prakÃrÃntarasyÃpi sambhavÃd ity Ãha #<sÃdhye>#[16#<.>#20]ti | anyonyavyavacchedarÆpÃïÃm ekabhÃvasyÃ*<5>*paravidhinÃntarÅyatvÃt kuta÷ prakÃrÃntaraæ saæbhavatÅti bhÃva÷ |

    syÃd etat -- antarvyÃptiprasÃdhakÃd eva pramÃïÃdvivÃdÃdhyÃsitasya dharmiïas taddharmatvaj¤ÃnÃn maulasya hetoh katham ativyaktam api vaiyarthyaæbhadantadharmÃkaradattena na lak«itam iti | aho abhiprÃyÃparij¤Ãnavilasitam | evaæ hi bruvato 'syÃyam ÃÓa*<6>*ya÷ -- d­«ÂÃntadharmiïÅva sÃdhyadharmiïy api sarvopasaæhÃreïa dharmÃnavacchedena vyÃptigrahe maulÃd eva sÃdhyasiddhe÷ kuto vaiyarthyam | itarathà d­«ÂÃntadharmiïyapi viparyaye bÃdhakapramÃïav­ttÃvi«yamÃïÃyÃæ katham iva maulo hetur vaiyarthyaæ nÃÓnuvÅta | tathÃhi tatrÃpi tatprav­ttaæ dharmisÃmÃnyopagraheïa vyÃptiæ pratipadyate | *<7>*tathà ca pak«Åk­tasyÃpi jij¤Ãsitadharmavattvaæ tata eva siddham iti |


    athocyate -- bÃdhakapramÃïamÃhÃtmyÃt sattvasya k«aïikatvasiddhÃv api kiæ na ÓaÓavi«ÃïÃdes tattvaæ siddhaæ tatas tadvyÃv­ttirÆpatÃpratipÃdanÃrthaæ dharmiïo 'vaÓyaæ "saæÓcÃyam ÓabdÃdi÷" ity artha÷ [upa]saæhartavya÷ | ita÷ sattvahetor evÃsaæh­tÃt ÓabdÃde÷ k«aïikatvÃvagatir nÃsmanmate hetor vaiyarthyam i*<8>*ti |

    nanu samÃnam idam asmÃkam api | tathÃhi vyÃptigrÃhakÃt pramÃïÃt tatra prav­ttÃd api dharmiviÓe«Ãparigraheïa plavamÃnÃkÃrà prav­tti÷ k«aïikatvasattvayos tÃdÃtmyagrÃhiïÅ jÃtà na tu prav­ttyaÇgam | "ya(sa)ccedam" iti tu dar«ite sati "idaæ k«aïikaæ ÓabdÃdi" iti prav­ttyaÇgaæ pratÅtir upajÃyate, yato viÓi«Âe deÓÃdau pravarttata iti | katham asmanmate maula[12a]*< 1>*sya hetor vaiyarthyam {p. 262}amandamandÃk«eïocyata iti |dharmottarÃdibhirvigarhite 'py asminmate gatir iyaæ asmÃbhir upavarïità | atrÃpi tu ki¤cid vÃcyaæ tad asmÃbhir evasvayÆthyavicÃre darÓitam iha tu mà bhÆd virasÅbhÃva iti nocyata iti |

    nanu viÓe«aïena sahodito nipÃto 'yogaæ vyavacchinatti | "viÓe«aïaviÓe«yÃbhyÃm iti" vacanÃt | atra ca pak«a eva *<2>*vyavacchedakavad viÓe«aïam iti tenaiva sahÃvadhÃraïaæ vÃcyam | tathà ca pak«asyaive dharma ity uktau tadavastho do«a iti cet | naitad asti | "viÓe«aïaviÓe«yÃbhyÃm" ity atra ÓÃbdÅæ gatim anÃÓrityÃÓritatvÃd viÓe«aïam, ÃÓrayatvÃd viÓe«yam ity Ãrthena viÓe«aïaviÓe«yayor abhipretatvÃt | sati caivaæ pak«o na viÓe«aïam, ÃÓrayatvÃd viÓe«yas tu bhavati, dharmas tv ÃÓri*<3>*tatvÃd viÓe«aïam eva na viÓe«ya iti | tena sahoditanipÃto 'yogam eva vyavacchinattÅti sarvam avadÃtam |

    #<caitro >#[17#<.>#4] nÃma kaÓcit puru«a÷ | tenaivÃkÃreïa j¤Ãtasya j¤ÃnÃya praÓnÃnupapatti÷ | #<sÃma>#[38]#<rthyam >#[17#<.>#11] | #<Ãdi>#[17#<.>#11] ÓabdÃt prakaraïÃdisaægraha÷ | #<prak­«Âe >#ananyasÃdhÃraïe #<guïe >#'tiÓaye #<v­tti>#r yasya sa [17#<.>#12] tathà | tad uktaæ "*<4>*na hi viÓe«asannidhir eva sÃmÃnyaÓabdÃnÃæ viÓe«Ãvasthitihetur api tu prakaraïasÃmarthyÃdikam arpaya(m api" i)ti | #<pÃrthe hÅ>#[17#<.>#12]tyÃdinaitad eva samarthayate | pÃrtha÷ p­thÃyÃ÷ kuntÃyà apatyam | yogarƬhiÓ cai«Ã tenÃrjuna evÃbhidhÅyate | #<Órotu÷ >#[17#<.>#19]#< >#arthÃt pra«Âu÷ pratipÃdyasyeti yÃvat | #<tÃd­Óaæ >#[17#<.>#13]#< sÃtiÓayaæ >#dhÃnurddharya(yaæ ya)dÃnya*<5>*gÃmi ni«idhyate |


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[38] Ãlokasammata÷ "sÃmarthyÃdinÃ" iti samyak | na tu yathà mudrita÷ "prakaraïa sÃmarthyÃdinÃ" iti |
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    kamÃt tatra dhanurdharatvamÃtram ity Ãha #<pratipÃdye>#[17#<.>#15]ti |

    parÃm­«yate[39][17#<.>#21] vÃcyatvena parig­hyate |


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[39] parÃm­Óyate -- S
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    anabhimataæ prati«edhayati #<na dharma >#[17#<.>#21] iti | kuta ity Ãha -- #<dharmasye>#[17#<.>#22]ti |

    nanu kai«Ã vÃcoyuktird#<dharmasya dharmÃsaæbhavÃd iti># | kiæ dhÆmÃdÅnÃæ ÃÓritatvena dharmÃïÃæ dhÆmatvapÃrthivatvÃdayo dharmà na santi*<6>*? yenaivam ucyata iti | satyam etad và kevalaæ bodhe yatna÷ karaïÅya÷ | dharmaÓabdeneha sÃdhyo vahnyÃdir abhipreta÷ sa ca tasya dharmo nÃsty eveti kim avadyam | athÃtra kena dharmo 'bhihito yena dharmasya dharmabhÃvapratipÃdanaæ yujyata ity Ãha {p. 263} #<aæÓaÓ ca >#[17#<.>#22] iti | #<co># yasmÃd arthe | aæÓa ivÃæÓo yathÃæÓo '*<7>*ÓiviÓe«aïas tathà dharmopi dharmiviÓe«aka ity abhiprÃya÷ | pak«aÓabdena samudÃyavacanÃt tad ekadeÓa evÃæÓo vaktavya ity Ãha #<pak«aÓabdena >#[17#<.>#22] iti | tasyaivaikadeÓa÷ kiæ nocyata ity Ãha #<tasya>#[40]#<ca >#[17#<.>#22] iti |
[40] mudrite "ca" rahita÷ pÃÂha÷ kaplita÷ kintu Ãlokasammata÷ pÃÂha÷ "tasya ca eka-" iti |
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    #<dharmÃïÃæ dharmÃ>#[41]#<dhÃratvÃsaæbhavÃdi>#[17#<.>#28]ti pÆrvaæ boddhavyam | yato vyÃpye sati vyÃpakasya niyamenopasthÃpanam eva vyÃpakani«Âhà vyÃpti*<8>*s tatkaraïÃt | #<vyÃpyasyaiva >#[18#<.>#3] na tu vyÃpakasya #<vyÃptatÃpratÅti>#r#< >#avinÃbhÃvitÃpratÅti÷ | kim apek«Ã sà tathà pratÅtir ity Ãha[42]#<vyÃpake>#[18#<.>#2]ti | vyÃpakabhÃvam apek«ate "Åk«ik«amibhyÃæ¤ ca" [VÃ. 1981] iti karmopapade ïa÷ | #<vyÃpaka>#sya #<bhÃvaæ >#niyamavi«ayaæ rÆpam apek«ya paryÃlocya tathà pratÅtir bhavatÅty artha÷ |


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[41] ayam eva samyak pÃÂha÷ na tu yathà kalpito 'smÃbhih "dharmÃïÃæ dharmÃntaratvÃbhÃvÃt" iti |
[42] Ãlokasammata÷ "vyÃpakabhÃvÃpek«Ã" iti pÃÂha÷ samyak, na tu yathà asmÃbhi÷ kalpita÷ |
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    tatra bhÃvam evety abhimatam avadhÃraïaæ pradarÓyÃnabhimataæ nirÃ[12b]*< 1>*kurvann Ãha #<na># #<tv i>#[18#<.>#3]ti | #<nÃpi tatraive>#[18#<.>#5]ti | avadhÃryata iti vartate | #<sÃdhÃraïa÷ >#[18#<.>#6] sapak«Ãsapak«asÃdhÃraïa÷ | do«ÃntarasamuccayÃrthaÓ cakÃra÷ | #<vÃ>#[18#<.>#8]Óabdo vyÃpakadharmÃpek«ayà pak«Ãntaram avadyotayati |

    #<tatraive>#[18#<.>#8]ty avadhÃraïam abhimataæ pratipÃdyÃnyathÃvadhÃraïaæ ni«edhayann Ãha #<atrÃpÅ>#ti [18#<.>#9] |

    etad eva sÆtrakÃravacanena saæsyandayann Ãha #<tad uktami>#[18#<.>#17]ti | *<2>*liÇge sÃdhane sati #<liÇgÅ >#sÃdhyaæ #<bhavaty eva >#| anena vyÃpakadharmagatà vyÃptir darÓità | #<itara>#lliÇgaæ #<punarliÇginy eva >#sÃdhya eva bhavatÅti | anena vyÃpyadharmagatà vyÃptir uktà | uktena prakÃreïa #<niyamasyÃ>#vadhÃraïasya #<viparyÃse >#vaiparÅtye-viparyÃsaÓ ca ekatrÃyogavyavacchedena viÓe«aïÃ(ïama)paratrÃnyayogavyavacchedena tasmin #<viparyÃse># sati *<3>*#<liÇgaliÇgino>#[#<ra>#]#<sambandho># ()vyÃptir ity artha÷ |[43]#<tena >#[18#<.>#20] vyÃpter ubhayatra ekÃkÃratÃpratipattiprati«edhapradarÓanena | aya¤ ca do«aÃcÃryeïaye dhÆmaæ saæyoginaæ hetum icchanti, tÃn pratyabhihito na tunaiyÃyikÃn prati | tair dhÆmasya ekÃrthasamavÃyitvÃl liÇgatvenopagatatvÃt | te hi dhÆmÃ{p. 264}vayavinaæ pradeÓaæ và dharmiïam ÃdhÃya*<4>* sÃgnitvasi«Ãdhayi«ayà dhÆmatvaæ dhÆmavattvaæ và sÃmÃnyaæ hetum upÃdadata iti |


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[43] etena -- S
    #<iha >#[18#<.>#23] vyÃptivatsadgamakatve #<ÃkhyÃtaæ >#[18#<.>#23] prakÃÓitam | #<tathÃhÅ>#[18#<.>#23]tyÃdinaitad eva samarthayate |

    etad api tadvacanena saæsyandayann Ãha -- #<tathà ca >#[19#<.>#1]#< >#iti | dvi«ÂhatvÃt sambandhasya katham ubhayatraikÃkÃratÃvyÃptir na syÃd ity ÃÓaækya #<yady api i>#ty anena dvi«Âhaæ samba*<5>*ndhaæ vÃstavam abhyupagamyÃpi pratividhatte | kayor asÃv ity Ãha = #<aÇga >#[19#<.>#2] iti | aægej¤apa(aÇger j¤Ãnapa)rasya grahaïÃd aægyate liÇgyate pratÅyate 'nena parok«Ãrtha ity aÇgaæ liÇgam | tena liÇgaliÇginor ity artha÷ |

    kiæbhÆta÷ sa ity Ãha | sahe[19.2]ti | tayor eva yugapadbhÃviprak­tatvÃt | dvi«ÂhatvÃbhyupagamÃd eva ca sahabhÃvitvÃbhyupagamo*<6>*py ÃyÃta÷ | "#<yady api>#"ÓabdasÃnnidhyÃt "tathÃpÅ"ty arthato dra«Âavyam | #<tasya># saæbandhasya #<v­ttir># vartanam | tayor liÇgaliÇginor ity arthÃt | kayor iva sety Ãha -- #<ÃdhÃrÃdheyayor >#iveti saptamyantÃd #<vati÷># |

    yathà ÃdhÃrÃdheyabhÃvalak«aïa÷ sambandho dvi«Âhopi naikarÆpayà v­ttyà dvayor vartate yata evaikasambandhayogepi nÃdhÃrasyÃ*<7>*dheyatvam Ãdheyasya vÃdhÃratvaæ tathà liÇgaliÇginor vyÃptir api dhÆmatvÃdÃv anyathÃ, anyathà ca vahnitvÃdau | ata eva dhÆmatvÃdir eva vyÃpyatayà gamako na prameyatvÃdi÷ | vahnitvÃdir eva vyÃpakatayà gamyo na tu tÃrïatvÃdir nÃpi dhÆmo gamyo vahnir gamaka iti |

    yata evaæ tasya v­tti÷ #<tena >#[19#<.>#4] kÃraïena | #<itÅ>#[19#<.>#4]tyÃdinà prakaraïopasaæhÃra÷ |

    #<anyatra>#*<8>* [19#<.>#10] itinyÃyabindau |viniÓcaye 'pi "trirÆpÃl liÇgÃt" ityÃdinokta÷ |

    spardhayÃvasthÃnaæ #<kak«Ã># | #<tulyà kak«Ã >#[19#<.>#22] yasya sa, tadbhÃvas tattÃ, tasyÃ÷ #<sÆcakaæ># prakÃÓanaæ tad eva #<artha÷ >#prayojanaæ yasya "#<vÃ>#"Óabdasya |

    paramÃrthatas tÃdÃtmyÃt [19.24] iti bruvatà tadupapÃdayatà cÃnvayena vyatirekagatau vyatirekeïa cÃnvayagatau svabhÃvahetur adhik­ta iti darÓitam | tena yat ke[13a]*< 1>*nacid upak«iptam --

    "sÃmarthyam icchata÷kÅrter na«Âaæ dvitvÃvadhÃraïam" iti

- tad apahastitam dra«Âavyam |

    {p. 265}[44]#<prasaÇgato># niÓcayarÆpÃt prastÃvÃt | "pak«adharmas tadaæÓena vyÃpto hetu÷" iti vacanÃt | #<sÆtrasya krameïa># paripÃÂyà | #<sarvasye>#ti sarvasyaivety avadhÃraïÅyam | #<pratyak«ÃnumÃnÃbhyÃm># iti sÃmasty ani«edho boddhavyo na tu kasyacit | dvÃbhyÃm anyasya punar ekaike*<2>*neti |


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[44] atra S prater ekaæ patraæ na«Âam |
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    avikalpanatvÃt pratyak«Ãsya kathaæ tato niÓcayas tasya sambhavÅty ÃÓaækyÃha -- pratyak«eïa[45]#<pratÅ>#[20#<.>#8]ti | #<co >#[20#<.>#8] yasmÃd arthe | #<sÃmÃnyavikalpajananÃd i>#[20#<.>#9]ti dhÆmÃdiliÇgapratyak«ÃbhiprÃyeïoktam | #<upacÃrata >#[20#<.>#9]#< >#iti pratyak«ato #<niÓcaya >#ity upacÃrata÷ #<ucyata >#iti |


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[45] S pratau "prati" iti nÃsti |
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    nanu sÃmÃnyaæ liÇgaæ kathaæ tasyÃdhyak«ato niÓcaya ity Ãha #<yady apÅ>#[20#<.>#11]ti |

    #<yas tu >#[20#<.>#19] ityÃdinÃuddyo*<3>*takaramatam ÃÓaækyate | #<agnisambandhÅ >#[20#<.>#19] vahnimÃn | sa deÓo 'pratyak«o 'dhodeÓasya tÃdrÆpyÃd ity ÃÓaya÷ | kiæ tathÃbhÆtaæ nabhosti? sattve và kiæ tasya bhÃgostÅty ÃÓaækyabauddhÃbhipretam eva darÓayan para Ãha #<Ãloke>#[20#<.>#20]ti | ÃdirahaïÃt tamaso grahaïam | tad uktam " ÃlokatamasÅ nabha÷" ivÃ(ityÃ)Óaya÷ | #<pradeÓe >#vastuta÷ sÃdharmyÃ(sÃdhyÃ)dhÃ*<4>*ra iti dra«Âavyam | tarhy anumÃnotseda eva prÃpta ity ÃÓaækya puner eva vyavasthÃæ kurvann Ãha #<tasmÃd >#[20#<.>#22]#< >#iti |

    kathaæ puna÷ sa eva dharmÅ sa eva hetur bhavitum arhatÅty Ãha #<sÃgni÷ >#[20#<.>#22] iti | anena dhÆmaviÓe«asya dharmitvaæ dhÆmasÃmÃnyasya hetutvaæ darÓayati | samÃnacodyopadarÓanamukhena #<tulyÃ(tasyÃ)pi >#[20#<.>#23]#< >#ityÃdinà siddhÃntÅ pra*<5>*tividhÃtum upakramate | #<tasya>#ivaæ mate÷ | #<tÃvata >#[20#<.>#27]#< >#iti d­ÓyÃd­ÓyavibhÃgavata÷ dhÆmepi dharmiïi uktena prakÃreïa etat saægacchata iti sÃmyÃbhimÃnaÓa«yaæ(Óasyaæ) parasya sÃ(ÓÃ)tayann Ãha #<pradeÓa># #<eva ce>#[21#<.>#1]ti | #<ca>#Óabda÷ paramatÃd viÓe«Ãrtha÷ | anyatropalabhyamÃnasyÃnyadeÓÃpek«ayà gamakatvaæ katham ity Ãha #<deÓa>#*<6>*#<kÃle>#[21#<.>#2]ti |

    ÃcÃryeïÃpy etad abhimatam ity upadarÓayann Ãha #<yadÃce(he)>#[21#<.>#3]ti | ataÓ caivam abhyupetavyam iti darÓayann Ãha #<pathe>#[21#<.>#9]ti | anumÃnahetutvÃd anumÃnaæ pratyayabhedabheditvÃdi |

    #<dharmiïo vÃ>#[21#<.>#15]#< >#svarÆpagrahaïam api tÃvat kathaæ yujyate ity eva yojyam |

    #<tayo÷ sambandhasya >#[21#<.>#15] ÃdhÃrÃdheyalak«aïasya graha*<7>*ïam | #<iti÷ >#[21#<.>#16] pratyavasthÅyamÃnasyÃkÃraæ darÓayati |

    {p. 266} evam asau pratyavatastha iti kathaæ j¤Ãyata ity ÃÓaækyÃha #<tena hÅ>#[21#<.>#16]ti | #<hir># yasmÃt #<tena>#kumÃrilena| jyoti«ÂomÃde÷ Óreya÷sÃdhanatvaæ #<dharmo># boddhavya÷ | yad ÃhaÓabarasvÃmÅ"ko dharmmo ya÷ Óreya÷sÃdhana÷" [ÁÃbarabhÃ.1.1.2] iti | ataevakumÃrilopyÃha

    "Óreya÷sÃdhanatÃpy e«Ãæ ni*<8>*tyaæ vedÃt pratÅyate" [ÁlokavÃ. 2.14] iti |

    jaiminisÆtre ÓabarasvÃmÅyam #<etad bhëyam >#[21#<.>#17] | etadbhëyam iti cÃrthadvÃreïoktam | na tv Åd­Óa evabhëyagrantha÷| pramÃïasyeti vivak«ÃyÃm #<anumÃnÃdina >#[21#<.>#18] iti nirdeÓa÷ |

    kadà tatpÆrvakaæ tad ity Ãha #<yade>#ti | #<nirvikalpà >#kalpanÃÓÆnyà #<indriyasya dhÅ÷ >#[21#<.>#19] | saiva kathaæ tathety Ãha #<sm­tÅ>#[21#<.>#19]ti |

    yasmÃd arthe và [13b] *<1>*yadÃÓabdo dra«Âavya÷ | vikalpanam antareïÃpi kathaæ na tathà grahaïam ity Ãha #<nace>#[21#<.>#20]ti | liÇgÃde÷ pratyÃsannatvÃt liÇgÃdikam evÃ#<vikalpyeti># dra«Âavyam | #<tathà >#sambaddhatvena #<g­hÅtir >#grahaïam | #<iti÷># Ãk«epasyÃkÃraæ darÓayati |

    pratyak«eïÃgrahaïaæ kasyety apek«ÃyÃm Ãha #<liÇgÃde>#[21#<.>#23]r iti | kuta ity Ãha -- #<avikalpanÃd># iti | #<tad># ity agrahaïam | #<ne>#ti ni«edhayati | vikalpa*<2>*syÃpÅ«ÂatvÃt pratyak«eïeti prakaraïÃt | kiæ vikalpamÃtrasya tathotpattir ity ÃÓaækyÃha -- #<arthe>#[21#<.>#24]ti | #<artharÆpam >#upakÃri yasya, tasmÃdvopakÃropy astÅti tathà |

nanu nirvikalpasavikalpabhedenÃrthavij¤Ãnasya dvaite satÅdaæ vaktuæ yujyate | na caitat saæbhavÅty Ãha -- #<astÅ>#[21#<.>#25]ti | #<hir># yasmÃdarthe | vikalpÃt pÆrvaæ bhÃvÃt #<prathamam >#[21#<.>#25]#< >#Ãdyam bÃlÃdi«u tathÃ*<3>*vidhavikalpÃni«Âer j¤Ãnaæ d­«ÂÃntataye«Âam | #<Óuddhavastujam># [21#<.>#26] Óabdasmaraïarahitavastujam ity artha÷ | #<tata÷ >#[21#<.>#27] ÃlocanÃj¤ÃnÃt #<para>#m uttarakÃlam | #<puna>#r aprathame | #<jÃtyÃdibhir >#viÓi«Âaæ #<yayà buddhyÃvasÅyate sÃpi >#na kevalam ÃlocanÃj¤Ãnam iti #<api>#Óabda÷ | evaæ ca bruvato 'yaæ bhÃva÷ -- yady api prathamaæ nirvikalpakabodhena dvyÃtmakaæ *<4>*vastug­hÅtam indriyasaæbandhÃt, tathÃpi na viÓe«yaviÓe«aïabhÃvÃpattyà g­hÅtam, aya÷ÓalÃkÃkalpayor jÃtitadvato÷ sÃk«ÃtkaraïÃt | tathà g­hïattv idaæ pramÃïam eveti | #<iti>#nà [22#<.>#1]#< >#ukte÷ ÃkÃraæ darÓayati | #<uktaæ >#[22#<.>#3] sÃmarthyÃd etad uktam | na tu sÃk«Ãt tenoktam etat | yasmÃt tenaivaæ bruvatà sÃmarthyÃd etat prakÃÓitaæ #<tata÷ >#[22#<.>#3] tasmÃt | #<tena>#kumÃrilena #<upada>#[46]#<rÓito >#yo #<do«a÷># "saugatÃnÃm eva pratyak«eïa liÇgÃdyagrahaïÃm" ity evaælak«aïa÷, tasya #<pratividhÃnÃya># |


__________NOTES__________

[46] upavarïita S |
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    {p. 267} Ói«yÃïÃæ sukhapratipattyarthaæ #<sadhÆmaæ hÅ>#[22#<.>#4]tyÃdiphakkikÃyÃ÷ samudÃyÃrtham upadarÓayann Ãha #<ayam atre>#[22#<.>#5]ti |

    nanu cÃvikalpakaæ pratyak«aæ neyato vyÃdhÃna(vyÃpÃrÃn)kartuæ samarthaæ tat*<6>* kathaæ tannibandhanas tanniÓcaya ity abhidhÃtari katham idaæ "sadhÆmaæ hÅ"tyÃdivaco na plavata ity ÃÓaækÃyÃm #<atre>#[22#<.>#5]ti | #<hi÷ >#[22#<.>#5] avadhÃraïe |

    ekasya sÃk«Ãd itarasya sÃmarthyÃj jananÃt #<vidhiprati«edhavikalpadvayaæ janayatÅ>#[22#<.>#9]ty uktam |

    kadÃcid vidhivikalpaæ kadÃcit prati«edhavikalpaæ janayatÅty abhiprÃyeïa caitad uktam | #<evam etadi>#[22#<.>#10]ti yathÃyogaæ vi*<7>*dhivikalpo darÓita÷ | #<nÃnyathà >#[22#<.>#10] ityÃdi yathÃyogaæ prati«edhavikalpa÷ | kim anubhÆte 'rthe vikalpodaya÷? naivam ucyata ity Ãha[47]#<yathÃbhyÃsami>#[22#<.>#11]ti (yathÃnubhavam iti) | yady anubhavÃnatikrameïa vikalpodayas tadà sarvatrÃæÓe tadudayaprasaÇga÷ ity Ãha #<abhyÃse>#[22#<.>#11]ti | #<abhyÃsÃdisahakÃriïÃm ity >#abhyÃsÃdisahakÃrikÃïÃm iti boddhavyam | na tu vikalpasyotpadyamÃnÃbhyÃ(mÃnasyÃbhyÃ)sÃdi÷ *<8>*sahakÃrÅ, anubhavasya tu bhavati | kecit(kaÓcit) khalu yannama(?)nubhavo bhÆyodarÓanalak«aïÃbhyÃsasahakÃryanurÆpaæ vikalpaæ janayati | asyÃpy ayam artha÷ -- nÃnubhava ity eva vikalpaæ janayati | kiætu kaÓcit puna÷ punas tatrotpadyamÃnas tÃd­Óo bhavati | yathà rÆpakÃdiparÅk«akÃïÃm | kaÓcit tu svabhÃvÃtiÓayalak«aïaæ pÃÂavam apek«ya janayati | asyÃpy aya[14a]*< 1>*m artha÷ -- kaÓcid anubhava÷ prak­tyaiva paÂÅyÃn jÃyate yas tatra k«ama÷ | yathà yoginÃæ sarvatra | asmÃdÃdÅnÃæ ke(kva)cid vi«aye | kvacit punar avidyÃnubandhÃt sad­ÓÃparÃparotpÃdavipralabdhaÓ ca sarvadaiva tirask­tapaÂimà yo naiva tatk«amo bhavati | yathÃrvÃgdarÓinÃæ k«aïikatvÃdau | #<pÃÂavÃdÅ>#[22#<.>#11]ty atrÃdigrahaïÃt pratyÃsattitÃratamyÃdayo g­hyante |


__________NOTES__________

[47] yathÃnubhavam iti -- S
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    syÃd etat -- sa*<2>*mbandho 'yam iti niÓcayÃnanubhavanÃt kathaæ sambandhaniÓcayas tannibandhana ucyata ity ÃÓaækyÃha #<tathÃhÅ>#[22#<.>#13]ti | pÃÓcÃtyavidhiprati«edhavikalpajananaæ yathokta÷ prakÃras tena |

    nanu sambandhasyÃdhÃrÃdheyalak«aïasyÃnanubhavÃt kathaæ tanniÓcayas tannibandhana upavarïyata ity Ãha #<na ce>#[22#<.>#16]ti | #<tathà >#[22#<.>#19] auttarÃdharyeïa #<avasthitam arthadvyam ÃÓritya >#[22#<.>#19] g­hÅtvà |

    {p. 268} yadi *<3>*tathÃbhÆtavastudvayÃd anyo nÃsti tarhi katham "anayor ayaæ saæbandha÷ sambandhinau caitau" iti vyavahÃra ity Ãha -- #<teneti>#[22#<.>#20]#< >#| yena tathÃbhÆtavastudvayÃnubhavÃÓrayata÷ samÃropita÷ sanbandha÷ tena kÃraïena #<vyavahÃra>#[22#<.>#21]Ó ca "ayaæ dharmÅ ayaæ dharma÷" iti ÓÃbdo 'bhipreta÷ | #<dharmadharmitaye>#[22#<.>#21]tÅtthaæbhÆtalak«aïà ceyaæ t­tÅyà | etad vyavahÃre kÃraïam Ãha #<bhe>#*<4>*#<dÃntare>#[22#<.>#20]ti | na tv ayaæ paramÃrthiko vyavahÃra ity artha÷ |

    nanu ca tathÃbhÆtavastudvayÃd anyasya sambandhasyÃbhÃvÃt, tasya ca pratyak«eïa grahaïÃt sambandhaniÓcayas tathÃbhÆtavastudvayak­tos tu, liÇgasÃmÃnyaniÓcayas tu kathaæ tatk­ta÷ | pratyak«eïa liÇgasÃmÃnyasyÃgrahaïÃt | na ca viÓe«o liÇgam ity ÃÓaækyÃha #<sÃmÃnye>#[22#<.>#22]ti | *<5>*#<api>#Óabda÷ sambandhavyavahÃrÃt sÃmÃnyavyavahÃrasyÃnatiÓayakhyÃpanÃrtha÷ |

    syÃd etat -- anugatasya vastuno 'bhÃve 'nugatapratyayo nirhetuka÷ kathaæ bhaved ity Ãha #<te«Ãm eva >#[22#<.>#23] iti | na svalak«aïasya vikalpajanane sÃk«Ãd vyÃparas tasyÃtadvi«ayatvÃd ity Ãha -- #<anubhave>#[22#<.>#23]ti | yadi te vijÃtÅyasvabhÃvÃs tathÃpi kathaæ ta*<6>*tpratyayahetutvaæ te«Ãm ity Ãha -- #<vijÃtÅye>#[22#<.>#23]ti | #<ekÃkÃra>#syÃbhinnakÃrasya #<parÃmar«a÷>#, sa cÃsau #<pratyaya>#Ó ca [tatra] #<hetutvÃt># |ÃcÃryavacanenaitat saæsyandayann Ãha #<tathà cÃha># [22#<.>#25] iti | [ekasyÃ]bhinnasya pratyavamar«as tad evedam iti sambandhÃhÃra (samanvÃhÃra) iti vigraha÷ kÃrya÷ na tv ekaÓ cÃsau pratyavamar«aÓ ceti | evaæ hi pratyavamar«aÓ cÃ(syÃ)pi bhinna*<7>*tvÃt katham ekatvaæ? tadaparaika(parÃ)marÓÃd iti yady ucyeta tadà tasyÃpi tattvaæ tata ity anavasthà | tathà ca yÃvad antimasya tathÃtvaæ na j¤Ãyate tÃvad ÃdimasyÃpi tattvavyavasthà na syÃt, asatyÃæ ca tasyÃm ekadhÅhetubhÃvena vyaktÅnÃm apy abhinna[tvam a]rpÃyituæ na Óakyetety alam iha vistareïa |

    yasmÃt tair ayaæ vikalpo janyate tata÷ [23#<.>#1] |

    anubhÆtÃlambanaæ j¤Ãnaæ sm­ti÷, atra tu *<8>*sÃmÃnyaæ kenÃnubhÆtam ayaæ g­hïÃti, yena sm­titvaæ syÃd ity Ãha #<tatpratibhÃsina >#[23#<.>#1] iti |

    vijÃtÅyavyÃv­ttaæ svalaksaïaæ pratyak«eïek«itam, na tu vyÃv­ttir ity Ãha #<nahÅ>#[23#<.>#3]ti |

    syÃd etat -- vikalpÃnÃm anarthagrÃhitayà bÃhyÃrthÃsaæsparÓÃd eva kathaæ g­hÅtagrÃhitvalak«aïaæ sm­titvam ity ÃÓcarya upasaæhÃrÃpadeÓenÃha -- #<tasmÃt >#[23#<.>#4] iti | yady evaæ dvaidham api vikalpa÷ pratipattur adhyavasÃ[14b]*< 1>*yavaÓÃd g­hÅtabÃhyÃrthagrÃhitayà sm­tir ucyate, tarhi paramÃrthata÷ kiævi«aya ity Ãha #<vastuta >#[23#<.>#7] iti | yato 'yaæ vikalpa÷ paramÃrthato nirvi«ayopi pratipantradhyavasÃyÃnurodhÃt sm­tir abhipreta÷ #<tata÷ >#[23#<.>#7] tasmÃt | #<yad># etad vak«yamÃïakam #<Ãha># {p. 269} kaÓcitkumÃrilÃdi÷| kim Ãhety Ãha #<sÃmÃnye>#[23#<.>#7]ti | #<abhedenÃ>#bhinnÃkÃraæ yadvij¤Ãnaæ tad #<etat># #<smÃrtaæ># sm­tirÆpa*<2>*m iti #<yo>#bauddho vadet | #<tasyÃ>#ivaævÃdino #<nÆnaæ># niÓcitaæ #<vandhyÃsute 'pi># vi«aye yat#<smaraïaæ># tatra #<ÓaktatÃ># sÃmarthyam astu | vandhyÃsutasyÃpi smarttuæ yat so(-rtum asau) Óakta iti yÃvat kathaæ tasyÃtyÃntÃbhÃvasmaraïaÓaktatopakalpyata iti ÃÓaækÃyÃæ cÆrïakenopapattim Ãha #<sÃmÃnyasyÃnanubhÆtatayà >#ananubhÆtatvÃt | evaæ bruvato 'pi (yaæ) bhÃva÷ -- anubhÆte *<3>*hi sm­tir bhavati | yadi vÃnanubhÆtepi smaraïam upapadyate tadà vandhyÃsutepy ananubhÆtatvÃviÓe«Ãt smÃrtà buddhi÷ kiæ na kalpyata iti |

    #<aÇga>#[23#<.>#18]Óabdo 'dhye«Ãmantraïe | #<kiæ>#Óabda÷ sÃmÃnyata÷ praÓne | #<puna÷>#Óabdas tu viÓe«ata÷ | tenÃyam artha÷ -- yu«mÃn evÃdhye«ya sÃmÃnyato viÓe«ataÓ ca etat p­cchÃma iti | Óataæ saævatsa*<4>*rÃ÷ puru«Ãyu«am | atra svÃtantryaparijihÅr«ayà tatkÃrikà upak«ipann Ãha -- #<tathà cÃhe>#[23#<.>#19]ti | #<yasya >#[23#<.>#20]bauddhasyamatena | tasya #<ekaliÇgini >#[23#<.>#28] #<gatir yugasahasre«u bahu«v api na vidyata >#[23#<.>#29] iti sambandha÷ kÃrya÷ |

    #<ÃnantyÃt >#[23#<.>#28] iti hetu÷ | tasyaiva samarthanaæ sarvam |

    aliÇgajam evÃnumÃnaæ bhavi«yatÅty Ãha -- #<nace>#[23#<.>#21]ti | #<co># yasmÃd arthe | *<5>*#<liÇgavinirmuktaæ>#[23#<.>#21] liÇgarahitam | #<asÃmÃnyasya >#svalak«aïasya anavagatam eva liÇgaæ liÇgij¤Ãnaæ kari«yatÅty Ãha -- #<nace>#[23#<.>#23]ti | #<ca÷># pÆrvavat | pradÅpayogyatayà gamakasvasyÃbhÃvÃd iti bhÃva÷ | #<tasya >#[23#<.>#24] sÃmÃnyarÆpasya liÇgasya | #<tasya># liÇgasÃmÃnyagrÃhiïo 'numÃnÃntara#<syodbhÆti÷ >#[23#<.>#25] janma | kiæbhÆtÃl liÇgÃt #<sÃmÃnyaj¤Ã>#*<6>*#<nasaæhitÃt >#sÃmÃnyaj¤ÃnayuktÃt sÃmÃnyÃtmanà j¤ÃtÃd iti yÃvat | asya ca liÇgasÃmÃnyasya j¤ÃyamÃnasyÃnumeyatvam, pratyak«eïa tvanmate sÃmÃnyÃgrahaïÃd iti bhÃva÷ | #<tasya># liÇgasya sÃmÃnya#<syodbhavas tadudbhavo >#[23#<.>#26] liÇgenÃpareïety arthÃt | tenÃpi sÃmÃnyarÆpatayà anumÃnÃntarÃd eva j¤Ãtena tathÃbhÃvya*<7>*m ity abhiprÃyeïÃha -- #<anumÃnÃntarÃd eva j¤Ãtene>#[23#<.>#27]ti | astv evaæ kà k«atir ity Ãha #<evaæ ce>#[23#<.>#27]ti |

    nanv evaæ liÇgÃnumÃnasyaivÃnantyaæ na tu liÇgyanumÃnasya tat kathaæliÇgyanumÃnÃnÃm ity uktam iti cet | satyaæ, kevalaæ tad evÃdyaæ liÇgaæ j¤ÃpakahetvadhikÃrÃt j¤ÃyamÃnasÃmÃnyarÆpatayà cÃnumÃnatà (-mÃnena) niÓcÅyamÃnaæ liÇgi jÃtam | svaliÇgyape*<8>*k«ayà liÇgam apek«ata(m apÅ«yata) iti abhiprÃyÃd ado«a eva |

    {p. 270} #<eka>#smil #<liÇgini >#[23#<.>#28] dharmiïi |

    nanu ca sÃmÃnyarÆpasya liÇgatve tasya cÃnumÃnenaiva grahe na pratyak«atas tanniÓcaya upapadyata ity abhidhÃtari katham idamÃcÃryÅyaæ #<sadhÆ>#metyÃdinà pratyak«atas tanniÓcayasyopavarïanaæ yujyata ity ÃÓaækyÃha #<evaæ manyata >#[23#<.>#30] iti |

    #<prak­tyà vibhramÃd >#[24#<.>#1] bhrÃntatvÃt | [15a]*< 1>*#<sÃmÃnyaæ># hi vijÃtÅyavyÃv­tti÷ | ayam artho -- vijÃtÅyavyÃv­tter anyasya sÃmÃnyasyÃbhÃvÃt vijÃtÅyavyÃv­ttyavagama eva sÃmÃnyÃvagama÷ | vÃsanÃdvayanibaddhaÓ ca vikalpa÷ svapratibhÃsam eva niyataæ bahÅrÆpatayà sÃdhÃraïatayà pratipadyamÃno bÃhya eva vijÃtÅyavyÃv­ttyà mayà pratÅyata iti manyata iti | prakrtyà bhrÃntatvÃt sÃmÃnyasya | sa vivecita*<2>*bhedo []bheda eva vikalpena pratÅyata ity uktam |

    atha yadi prak­tibhrÃnto 'yaæ vikalpas tarhi kathaæ tasya atadvyÃvrttavastuprÃpakatvalak«aïaæ saævÃdakatvam ity Ãha #<liÇgavikalpasya ce>#[24#<.>#2]ti | kasmÃt punar vikalpÃbhÃsasÃmÃnyasya liÇga(Çgatvam) na tu dhÆmÃdisvalak«aïasyety Ãha #<nahÅ>#[24#<.>#6]ti | #<tasye>#[24#<.>#6]tyÃdinopapattim Ãha | atraivopacayahetuæ darÓayann Ãha #<sÃdhye>#[24#<.>#7]ti |

    aya*<3>*m atrÃbhiprÃya÷ | avaÓyaæ hi ki¤cid anumitsatà dhÆmÃdisvalak«aïadarÓanottarakÃlam -- "idaæ sÃdhyam idaæ sÃdhanam" iti saækalayitavyam | sati cÃsmin saækalpe sata÷ k«aïabhaÇgitayà vastudarÓanÃbhÃvÃt | darÓanena ca vi«ayiïà vi«ayasya d­ÓyasyÃ[48]bhidhÃnaæ tena d­Óyasya liÇgaæ(liÇga)svalak«aïasyÃbhÃvÃd ity artha÷ | tataÓ ca katham svalak«aïadarÓanÃÓrayo *<4>*gamyagamakabhÃvo bhaved yena kalpitadharmadvÃrako gamyagamakabhÃvo [na bha]ved iti |


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[48] P d­Óyasya liÇgaæ | N prater atra samyak pÃÂha÷ | ata eva sa eva mÆle sthÃpita÷ |
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    nanu yadi pratyak«ap­«ÂhabhÃvinÃpi vikalpena sÃmÃnyaæ pratÅyate, tarhinyÃyabindau yadavÃdi [te]na "anyatsÃmÃnyalak«aïaæ so 'numÃnasya vi«aya÷" iti virudhyetety ÃÓaækyÃha #<yat tÆktam i>#[24#<.>#9]ti | tadanyasye[24.11]ty anumÃnottarakÃlabhÃvi*<5>*no 'prÃptaprÃmÃnyasyÃgnir atretyÃdyÃkÃrasyÃnyasyÃpi svatantrasya vikalpasya |

    evam api kim artham avadhÃryata ity Ãha #<svalak«aïeti >#[24#<.>#12] | #<svalak«aïaæ vi«ayo># grÃhyatvena naiva bhavatÅti pratipÃdayitum ity artha÷ |

    pÆrvapak«advayapÆrvakaæ phakkikÃyÃ÷ samudÃyÃrthaæ vyÃkhyÃyÃvayavÃrthaæ vyÃkhyÃtuæ #<tatra >#[24#<.>#13] ityÃdinopakra*<6>*mate | #<Ãdi>#[?]ÓabdÃd ekavinÃÓe sarvavinÃÓÃdisaÇgraha÷ "pratyakseïa d­«Âavata÷" {p. 271} ity asya tÃtparyÃrtham Ãha #<na tvi>#[24#<.>#26]ti | kathaæ punar asya tathÃmananam anupapannam ity Ãha #<nahÅ>#[24#<.>#27]ti | #<vastuvalabhÃvine>#[24#<.>#27]ti hetubhÃvena viÓe«aïam |

    syÃd etat -- kathaæ viviktatÃpratÅti÷ | yadi kevalapratÅtis tarhi sÃbhÃvasaævittibhantareïa*<7>* natarÃæ prasiddyatÅti kathaæ pratyak«eïa tathÃgrahaïam upavarïyata iti | tad asat | tathÃhi bhinnam abhÃvam icchatÃpi vastÆnÃæ svarÆpaæ parÃnanupravi«Âam avaÓyai«Âavyam, anyathà prÃtisvikÃm evaæ tadabhÃvasyaivÃyogÃnÃm (?) | ata÷ parÃnanupraveÓena graha eva kevalagraha÷ | itarathetaretarÃÓrayatvaprasaÇga÷ | tÃvat khalv abhÃvasaævittir nÃsti tadÃ*<8>*tmavad yÃvat kevalagraho na bhavet | tÃvac ca kevalagraho nÃsti yÃvat nÃbhÃvasaævittir iti |

    ki¤ca yathà kevalo 'bhÃvo 'paraïÃbhÃvena vinà pratÅyate tathà bhÃvopy antareïÃparÃbhÃvaæ kevala÷ kiæ na mÅyeta | evam anabhyupagame vÃnavasthà prasajyeteti | tad ÃhavÃrtikÃlaækÃre praj¤Ãkaragupta÷

        "praparÃnanu[15b]*< 1>*veÓena pratÅti÷ kevalagraha÷ |

        nanu kevalasamva(saævitti)r abhÃvavittita÷ kuta÷ |

        sÃpi kevalasaævittiæ vinà neti samÃnatà ||

        yathà và kevalo 'bhÃvo vinÃbhÃvena mÅyate |

        tathÃbhÃ(tathà bhÃ)vopi naiva¤ ced anavasthà prasajyate ||" iti |

    kathaæ nirvi«ayasya vikalpasya yathÃd­«Âabhedasya paramÃrthavi«ayatvam ucyata ity Ãha[49]#<niÓcayety>#Ãdi |


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[49] S pratir atra truÂita÷ |
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    #<anenai>#tad upapattyape*<2>*k«ayà | paramÃrthaÓabdayogovÃrtikakÃrasya ÂÅkÃk­tÃdarÓita÷ | lak«yate cÃyamÃcÃryasyÃbhimata÷ | samÃno yadvat yÃd­Óo d­«Âo #<yathÃd­«Âa÷># | sa cÃsau #<bheda># eva #<paramÃrtha÷># | sa eva vi«ayo 'dhyavasÃyavaÓÃd yasyeti sa tathà | itarathà tu paramÃrthato 'vi«aya eva |

    "paramÃrthaÓabdaæ prayuæjÃno vÃrtikakÃra÷ kathaæ na pramÃdye(dya?)" evaæ tubhaÂÂÃ*<3>*rcaÂena kathaæ na vyÃkhyÃtam iti na pratÅma÷ |

    pramÃïalak«aïasÃmÃnyena yogam upadarÓya pramÃïaviÓe«asya pratyak«asyÃpi lak«aïena yogaæ darÓayann Ãha #<sad># iti | | indriyÃïÃæ iti vyaktivivak«ayà bahuvacanam | cak«ur indriyÃpek«ayà granthasyÃsya yojanÃyÃæ tu indriyasya nÃyanaraÓmyavayavina indriyasyÃnu*<4>*mÃnasiddhasya saæbhÃradaæÓena saæyoge saæbandhe saty asya vikalpasya nÅtopanityÃtmano bhÃvÃd iti |

    {p. 272-278} "yadvendriyaæ pramÃïa(ïaæ) syÃt tasya cÃrthena saægati÷ [ÁlokavÃ. 4.60] ityÃdivacanÃt svÃbhimÃnÃt pratyak«atvenendriyam udÃharaïÅk­taæ pareïa | na puna÷ pratipÃdyapratipÃdakayor buddhisÃmyavi«ayo d­«ÂÃnto bhavitum arhati |bauddhasyai*<5>*vam ani«Âer bÃdhakÃbhidhÃnÃc ceti |

    #<prathamamitÅ>#[25#<.>#13]ty atra ccheda÷ subodha eva | #<Ãdyami>#[25#<.>#12]ty etad vyÃcak«Ãïa Ãha #<Ãdau >#[25#<.>#14] iti | kasmÃdÃ[da]vityÃkÃæk«ÃyÃæ Ãha #<vikalpaprav­teri>#[25#<.>#14]ti | #<Ãdau bhavam># iti tv artha[÷] yasyÃrthasyetyÃdinà svalak«aïenÃsÃdhÃraïasyaivopalak«aïÃd #<asÃdhÃraïavi«ayaæ svalak«aïam># iti vyÃca«Âe | #<itarayo>#[25#<.>#16]r vidhiprati«edha*<6>*vikalpayo÷ | uktam evÃrthaæ tathÃhÅ[25.17]tyÃdinopapÃdayati |

    #<asaækÅrïarÆpe >#[25#<.>#25] [a]parÃmiÓra(m­«Âa)svabhÃve |

    nanu ca tasyÃsaækÅrïarÆpatà [na] svata÷ kiæ tv abhÃvÃæÓasadbhÃvÃt | tat katham evam abhidhÅyata ity ÃÓaækya kÃraïam Ãha #<tathÃhÅ>#[25#<.>#26]tyÃdi | #<anyathà >#[25#<.>#27] tasya pararÆpamiÓratÃprakÃreïa | #<sa evÃbhÃvÃæÓa÷ >#[25#<.>#28] parÃbhÃvo #<na siddhyet >#parÃtmava*<7>*d iti bhÃva÷ | atraivÃbhyuccayahetum Ãha #<na ceti >#[25#<.>#28] | #<sà >#[26#<.>#1] saækÅrïarÆpatà kathaæ na yuktimatÅty Ãha #<svahetubale>#[26#<.>#2]ti | #<svahetubalÃyÃtasya >#taddhetubhÃvena viÓe«aïam | yogaparivarjanaæ tasyÃyogÃt #<tena># vastuneti sÃmarthyÃt |

    nanu tena tasya saækÅrïarÆpasya vinÃÓa[ne] parÃbhÃvena sarve«Ãm eva bhÃvÃnÃm udayak«aïÃd Ærdhvam abhÃvÃd abhÃvaika*<8>*rasaæ jagat syÃd iti prasaæjayituæ yuktaæ na bhÆ(tu) #<tena saækÅrïarÆpavinÃÓena>#[50]#<varaæ svahetor evÃsaækÅrïarÆpÃïÃm udayo 'stvi>#[26#<.>#4]ti | satyam | yathÃÓruti÷(te) syÃd e«a do«a÷ | kevalam asya tÃtparyÃrthabodhe yatna÷ karaïÅya÷ | iha khalu bhÃvÃnÃæ k«aïabhaÇgitvepi sad­ÓÃparÃparak«aïodayÃd vastusantÃnavi«ayà pratÅtir asti na tv abhÃvavi«a[16a]*< 1>*yaiva | ataeva tattvavÃrmatatha(?)yÃm upaplavatotpadyate | udayottarakÃlam avyavadhÃnena vastuvi«ayà ca pratÅti÷ katham upapadyeta yadi sa evÃbhÃva÷ pÆrvasiddhaæ saækÅrïarÆpaæ vinÃsyÃd anyasaæ(vinÃÓyÃty adasaæ)kÅrïarÆpam utpÃdayet | sati caivaæ varaæ svahetor eva tathÃvidhÃtÃm udayos tv ity ucyata iti | hetutvenÃrthÃkriyÃkÃritvena vasturÆpatvÃd abhÃva*<2>*rÆpataiva hÅyetety etad upek«e(k«yai)va caitad uktaæ dra«Âavyam |


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[50] -vinÃÓane ca varaæ -- S
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    prathamaæ saækÅrïarÆpÃïÃm utpÃdobhyupeyate paÓcÃd asaækÅrïarÆpÃïÃm udayam upagantum -- kà punar atra hÃnir ity ÃÓaækyÃha #<kimi>#[26#<.>#5]tyÃdi | kaÓcit kila parivrìaÓucau patitaæ {p. 279} modakaæ karaïa g­hïan kenacit sotprÃsaæ p­«Âa÷ " kim aÓucer modakam udgrhïÃsi" iti | sa evaæ p­«Âas taæ pratya*<3>*vÃdÅt "prak«Ãlyoæ(lyÃ) traiva tyak«Ã(k«yÃ)mi" iti | so 'yaæ #<parivrÃjako(ka)modake(ka)>#grahaïÃrtho #<nyÃya>#s tad#<upagamena kim >#[26#<.>#6] | yathà ca tatra tanmatam "atraiva tyaktavya evÃyam" tadà kim aÓucim rak«itasyÃnnasya grahaïena, varam ayaæ pÆrvÃvasthÃne nai(e)vÃstu ity upÃlambhas tathÃtrÃpi | yadi tv abhÃvata evÃsaækÅrïarÆpÃïÃæ paÓcÃd utpÃdo 'bhyupetavyo *<4>*varaæ prathamata eva tathÃbhÆtÃnÃm udayo 'bhyupagamyatÃm ity ÃbhiprÃya÷ | tatas tathÃvidho(dha)sya pramÃïaprasiddhau cÃyam upÃlambhÃbhiprÃyo dra«Âavya÷ | #<tasmÃdi>#[26#<.>#6]tyÃdinà prak­topasaæhÃra÷ |

    #<pratyk«abalena >#[26#<.>#13]#< >#ity asya tÃtparyÃrthaæ darÓayann Ãha -- #<yadi tu >#[26#<.>#13] iti | #<yadi÷># saæbhÃvayati #<tur># bhinatti | #<vyavacchedevi«ayà >#[26#<.>#14] vyavacchinna­upavi«a*<5>*yÃtadrÆpaparÃv­ttarÆpavi«ayeti yÃvat | tathà saty #<api sm­tir na syÃt># | vyÃptigrÃhakapramÃïÃnadhigatasya viÓi«ÂadeÓÃdivartitad asÃdhÃraïarÆpasya grahaïÃd iti bhÃva÷ |

    "anyarÆpam idaæ na bhavati" itya(tÅ)yam abhÃvapratÅti÷ kena pramÃïene«Âà yenÃsyÃ÷ prÃmÃïyam ÃcÃryeïa nivÃryata ity ÃÓaækyÃcÃryasyÃbhiprÃyaæ *<6>*parisphuÂayann Ãha -- #<nÃbhÃve>#[26#<.>#20]ti | kasmÃt punar etat pratÅtijanakatvenÃnyad a[bhÃ]vÃkhyaæ pramÃïaæ na bhavati, e«Ã ca tatphalam ity Ãha #<nahÅ>#[26#<.>#20]ti | Ãkriyate adhyavasÅyata iti ÃkÃro [26.21] viÓe«o vyÃv­ttir eva | kiæbhÆta ity Ãha -- #<pÃÂave>#[26#<.>#22]ti | #<pÃÂavaæ># tÅk«ïatà buddher iti prakaraïÃt | #<Ãdi>#ÓabdÃt pratyÃsattitÃratamyÃder grahaïam | pÃÂavÃ*<7>*dipratyayÃntaraæ svaniÓcayÃ[yÃ]pek«ata iti tatsÃpek«a ukta÷ | etad evopapÃdayann Ãha #<nahÅ>#[26#<.>#22]ti |

    #<anadhigamÃd iti >#[27#<.>#10]#< >#vastuno viÓe«aïatvenÃgrahaïÃd iti dra«Âavyam | na tu sarvathà []grÃha eva vÃcya÷ | aya÷ÓalÃkÃkalpasya svatantrasya tena grahaïasyÃbhimatatvÃt | a(nya)thà "nirvikalpakabodhena dvyÃtmakasyÃpi vastuno grahaïam |" (ÁlokavÃ. p. 118) ityÃdi virudhyeta | indriya*<8>*sambadhÃdhÅnÃlocanÃj¤ÃnotpattiÓ ca katham ani«ÂamÃtrena nirvartyete(nivartyete)ti | #<punar >#a[27.14]prathame | #<varïyata >#[27#<.>#16]#< >#iti vadan pramÃïÃprasiddhatÃæ darÓayati | prakhyÃnaæ prakÃÓanaæ pratibhÃsanaæ prakhyà | #<tai>#[#<mi>#]#<rikÃdij¤Ãna>#syeva #<prakhyà >#[27#<.>#27] yasya sa tathokta÷ | ata eva tatsad­Óa ity Ãrtha÷ |

    atha mà bhÆt sÃmÃnyam arthakriyÃsÃdhanaæ vyaktis tÃvat tatsÃdhanÅbhavati | [16b]*< 1>*tadadhyavasÃyitayaiva ca vidhivikalpa÷ pramÃïaæ kiæ na bhavatÅty ÃÓaækya #<na tatra prÃmÃïyam iti >#[27#<.>#24]#< >#dÆrasthena sambandha÷ kÃrya÷ | #<tasya >#[27#<.>#23]#< >#vidher vikalpasyeti prastÃvÃt | {p. 280} katham aprÃmÃïyam ity ÃÓaækyaæ yojyam | #<tasya># nirvikalpakapratyak«avi«ayasya nirvikalpakaj¤ÃnenÃdhigamÃd iti | #<co >#[27#<.>#23] vyaktam ity asminn arthe | na mayÃrthakriyÃsÃdhananirvikalpapratyak«avi«ayÃdhyavasÃt­tvaæ *<2>*tasyocyate, yena tvayaivam ucyata ity Ãha #<tata÷># #<param i>#[27#<.>#19]tyÃdi | #<co >#[27#<.>#21] yasmÃd arthe | tatoyam artha÷ -- yasmÃd evam ucyate pÆrvapak«avÃdinety arthÃt | evam abhidhÃne 'pi kathaæ tadadhyavasÃya ukto bhavatÅty ÃÓaækyÃha #<tatreti >#[27#<.>#21] |

    jÃtim atiriktÃm adhigacchato 'sya prÃmÃïyaæ bhavi«yatÅty ÃÓaækyoktam evÃrtham adhikavidhÃnÃrtham anuvadann Ãha #<jÃtes tv iti >#[27#<.>#24] | #<api÷ >#[27#<.>#25] ak«amÃyÃm | tasyà arthakriyÃsÃdhanatvÃbhÃvenÃnarthatvÃd, arthakriyÃsÃdhanasyÃiva cÃrthatvÃt | apÆrvÃrthavij¤Ãnatvasya pramÃïalak«aïasyÃbhÃvÃd abhipretya #<na prÃmÃïyam># ity uktam |

    anena ya÷ pareïa vidhivikalpasya "tatrÃpÆrvÃrthavij¤Ãnam" ityÃdinà sÃmÃnyena pramÃïalak«aïayogo darÓita÷ sa nÃstÅti darÓitam | yopi "satsaæprayoga" ityÃdinà *<4>*vi«eÓeïa pratyaksalak«aïayogo darÓita÷ so 'pi nÃstÅti darÓayann Ãha #<ata eveti >#[27#<.>#25]#< | ataeva --># jÃter arthakriyÃsÃdhanatvÃbhÃvenÃnarthatvÃd eva | #<pratyak«atÃpi># asya vikalpasya asaæbhavinÅ | kathaæ na saæbhavatÅti Ãha -- #<arthakriye>#[27#<.>#25]ti | tena #<sahendriyÃïÃæ >#[26#<.>#26] ya÷ #<saæprayoga÷># sambandhas tasyà #<abhÃvÃt >#[27#<.>#26] |

    mÅmÃæsakamatena sadai(tai)va sahendriyaæ sambandhaæ (banddhuæ) prabhavati nÃsatety abhiprÃya÷ | tad uktaækumÃrilena --

    "bhÃvÃæÓenaiva sambandho yogyatvÃd indriyasya hi" (ÁlokavÃ. pra. 18) iti |

    [51]#<asya >#[28#<.>#13] arthakriyÃsÃdhanasya vi(sÃdhanavi)«ayasya j¤Ãnasya #<arthakriyÃsÃdhane># [28.14] vastuni #<prav­ttyaÇgatvÃd >#upadarÓitÃrthaprÃpakatvÃd iti yÃvat | #<netarat pramÃïaæ vravÅtÅ>#[28#<.>#13]ti saæbandhanÅyam | #<itarad i>#[22#<.>#8]tyarthakriyÃsÃdhanavi«ayaæ yan na bhava*<6>*tÅti | #<tada(d)viparÅtatvÃda>#[27#<.>#14]rthakriyÃsÃdhane prav­ttyanaÇgatvÃt | etad eva samarthayann Ãha #<tathÃhÅti >#[28#<.>#14] | #<apratÃraka>#[28#<.>#15]m upadarÓitÃrthaprÃpakam ity artha÷ | #<lokepÅ>#[28#<.>#15]ty atracchedo vyakta eva | #<loke >#vyavahartari jane | #<api># vyaktam etad ity asminn arthe |


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[51] tasya S |
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    nanu yadi nÃma tadarthakriyÃsÃdhane pravartakaæ na bhavati tathÃpi tat prÃpakatvenÃvisaævÃda*<7>*katayà pramÃïaæ kiæ na bhavatÅty ÃÓaækyÃha #<yac ce>#[28#<.>#16]ti | #<anadhigacchann iti >#(gaæcchadi)ti [28#<.>#16] | atra hetau Óatur vidhÃnÃt pravartate | anadhigamÃd iti kÃraïam uktam |

    {p. 281} #<tatsadhyatayà >#[28#<.>#22]#< >#sÃmÃnyajanmajanya(sÃmÃnyajanya)tay#<opagatÃm abhinnaj¤ÃnÃbhidhÃnalak«aïÃm># | "samÃnaprasavÃtmikà jÃti÷" iti vacanÃt | #<vyaktisÃdhyÃm >#[28#<.>#23] iti vyaktisÃdhyatayopagatÃm iti pratyetavyam | anena yauvÃrthakriyÃ*<8>*yu«mÃbhir vyaktisÃdhyatayopagamyate saiva tatsÃdhyà bhavi«yatÅty api pak«a÷ pratik«ipta÷ | ubhayatrÃpi vyakter evÃnvayavyatirekÃbhyÃæ sÃk«Ãt pÃraæparyeïa ca tatra sÃmarthyasya pramÃïenÃvagatatvÃd ity abhipretam |

    nanu kasmin kÃle karotÅti praÓne "svalak«aïapratipatter Ærdhvam" [28.23] ity uktam yuktam | na tu[52]#<kÅd­Óa># iti praÓne iti cet | satyam kevalaæ #<svalak«aïa>#[17a]*< 1>*#<pratipatte÷ >#[28#<.>#24] uttarakÃlaæ pratÅyamÃnatvÃd Ærdhvam uttarakÃlam ity uktam upacÃrata iti boddhavyam | tatpratipatter Ærdhvaæ pratÅyamÃnatvam eva darÓayann Ãha #<tatsÃmarthyeti >#[28#<.>#25] | yad và kÅd­Óam iti praÓnayitvaiva #<tatsÃmarthyeti># yojyam | tatsÃmarthyotpannavikalpagrÃhyatvam api kiæ svalak«aïapratipatter Ærdhvam eva kiæ và kiyatkÃlapari(rya)vasÃne ity apek«ÃyÃm uktam tatpratipatte*<2>*r Ærdhvam iti #<evaæ bravÅti >#[28#<.>#27] | kiæviÓi«Âaæ sÃmÃnya tathÃtayà pra(bra)vÅtÅti | parÃbhiprÃyeïÃpy evam abhidhÃnaæ kim artham ity Ãha #<darÓaneti># [28.27] | nanu kiæ sÃmÃnyamÃtram evÃrthakriyÃsÃdhanaæ na bhavati, yena #<parais># tathÃ#<bhidhÃnÃd evaæ bravÅtÅ>#ty ucyata ity ÃÓaækyÃbhyupagamam evottaraæ racayann Ãha -- #<sarvam eveti >#[28#<.>#29] |


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[52] kÅd­Óaæ S
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    yadi evam anumÃnavikalpagrÃhyasyÃpi sÃmÃnyasya tathÃtvÃ*<3>*t tadvi«ayasyÃnumÃnavikalpasyÃpi prÃmÃïyan na syÃt | tataÓ ca ÓabdapraveÓe 'k«itÃrÃnirgamav­ttÃnto jÃta ity ÃÓaækyÃha #<yat tv api >#[29#<.>#1] | #<tur >#viÓe«Ãrtha÷ | yat #<sÃmÃnyam arthakriyÃm upakalpayati># [29#<.>#3]#< >#| kÅd­Óam ity apek«ÃyÃm Ãha -- #<anadhigateti >#[29#<.>#2]#< >#| anadhigataæ pÆrvaj¤ÃnenÃparicchinnaæ yad arthakriyÃsÃdhanaæ tadvi«aya ÃÓrayatvÃ*<4>*dhyavasÃyena yasya tat tathà | hetubhÃvena caitad viÓe«aïam | anena ca vidhivikalpÃvabhÃsisÃmÃnyasyÃrthakriyÃsÃdhanavi«ayatvepi nÃnadhigatÃrthakriyÃsÃdhanavi«ayatvam iti na tadvi«ayasya prÃmÃïyam iti darÓitam | tadvi«ayatvam evÃsya kuta ity Ãha #<sambaddheti >#[29#<.>#2] yad arthakriyÃyÃæ sambaddhaæ ka(kÃ)raïabhÃvena tatsaæbandhÃ*<5>*t tadÃrƬhatvÃt tanni«ÂhatvÃd iti yÃvat | sambaddhasambandha(ddha)tvam eved­Óam asya kva ity apek«ÃyÃæ #<kÃraïe>#[29#<.>#1]tyÃdi yojyam | tathÃbhÆtaliÇganiÓcayadvÃreïa pratÅyamÃnatvÃt #<kÃraïavyÃpakasaæbaddhaliÇganiÓcayadvÃrÃyÃtam >#[29#<.>#1] uktaæ veditavyam | kÃrya¤ ca vyÃpya¤ ca tathÃvasÅyamÃnaæ svakÃraïaæ vyÃpakaæ cÃtadrÆpaparÃv­ttaæ *<6>*pratyÃyayatÅti bhÃva÷ | anena sarvaïaitad uktaæ anumÃnavikalpena hi paramÃrthato 'rthakriyÃsÃdhanam eva vahnyÃdi viÓi«ÂadeÓÃdyavacchedena | {p. 282} ekato vyÃv­ttyollikhyamÃnaæ sÃmÃnyaæ, nÃnyad atas tadadhyavasÃyinas tasya prÃmÃïyam upapadyate |

    nanu darÓanottarakÃlabhÃvino vikalpasya viÓi«ÂadeÓÃditayà g­hÅta*<7>*syaivÃrthakriyÃsÃdhanasya tathÃdhyavasÃyÃd iti vidhivikalpagrÃhyam api sÃmÃnyam anadhigatÃrthakriyÃsÃdhanavi«ayaæ sat svagrÃhiïaæ vikalpaæ prÃmÃïyena jojayi«yatÅty Ãha -- #<idam iti >#[29#<.>#4] | #<tu÷># pÆrvÃd vaidharmyam asya dyotayati |

    #<udÃhriyate >#[29#<.>#9] | udÃharaïÅkriyate | prak­taparityÃge kiæ kÃraïam iti cÃÓaya÷ | #<nirÃkartum u>#[29#<.>#10]dÃhriyata iti saæbandhanÅy*<8>*am |

    d­«ÂÃntam eva vivaÂayituæ #<kÃæ punar i>#[29#<.>#10]tyÃdinopakramate | parasparaæ vyÃv­ttyà hi vyaktayo bhinnam eva j¤Ãnam upajanayeyu÷ | kathaæ punar abhinnÃæ dhiyam abhidhÃnaæ cÃdadhatÅty ÃÓaækyÃha -- #<evam >#[29#<.>#23] iti | #<tad ekaæ >#vÃhadohÃdikÃryaæ tatra #<pratiniyama÷ >#| pratiniyatatvam avaÓyaæ prÃgbhÃvitvaæ #<lak«aïaæ >#[29#<.>#23] yasyà sà tathoktà | upakartavyam abhiva(vya)ktavyaæ na tu janayitavyam ity avase[17b]*< 1>*yam | nityatayà tasya pareïa tathÃtvÃnubhyupagamÃt | parÃbhyupagamÃn apek«ÃyÃæ cÃsya d­«ÂÃntatvÃnupapatte÷ | tasmÃd vivak«itÃd #<aparaæ sÃmÃnyaæ># [29#<.>#24] tadekasÃmÃnyaæ vyaæjakatvÃkhyam | #<anyathà >#[29#<.>#24] tadaparasÃmÃnyayogena vyaæjakatvaprakÃreïa | tadabhivyaktayepi tadaparaæ sÃmÃnyaæ tadekasÃmÃnyÃbhivyaæjakÃkhyaæ sÃmÃnyÃbhivya¤jakatvÃkhyam aparam upeyam | *<2>*tathà tadabhivyaktayepy anyad ity ana#<vasthÃyÃ># aparyavasÃnasya #<prasaægÃt >#[29#<.>#24] prÃpter heto÷ | sÃdhayi«yanti vivak«itasÃmÃnyayogam antareïa svabhÃvata eveti prakaraïÃd avaseyam |

    nanu kiæ pramÃïaparid­«ÂÃrthÃpalÃpe prayatir bhavatÃæ yenaivam abhidhÅyata ity Ãha #<kim >#[29#<.>#6] iti | atha kim aj¤ÃyamÃnapramÃïakam asad avaÓyaæ bhavati yena sarvathà tadarthakriyo*<3>*ccheda÷ kriyata ity Ãha #<pramÃïÃbÃdhitena ce>#[29#<.>#26]ti |

    pramÃïÃbÃdhÃm eva mÃtrayà darÓayituæ #<tathÃhÅ>#[29#<.>#27]tyÃdinopakramate #<nopalak«ayÃma >#[29#<.>#28] iti vadan d­ÓyÃnupalambhaæ bÃdhakaæ darÓayati | #<avibhÃvanaæ >#[30#<.>#2] nirluÂhitagarbhavadvibhÃgenÃpratipatti÷ | rÆparÆpiïor ananyatvena bhede rÆpiïa ema bhedÃpatter ity abhipretyÃha #<padÃrtha>#*<4>*#<dvayopagamaprasaægÃd iti >#[30#<.>#5] | #<Ãdi>#[30#<.>#5]ÓabdÃc chabdaj¤Ãnaparigraha÷ |

    nanu bhinnasÃmÃnyayogÃd bhedo bhÃvÃnÃæ, na puna÷ pratibhÃsabhedÃd ity ÃÓaækya yadi apy atra Óataæ do«Ã÷ sambhavanti, tathÃpi granthÃvastirabhayÃd ekam eva dÆ«aïaæ datte #<sÃmÃnyasyeti># {p. 283} [30#<.>#7]#< >#| evaæ manyate yadi sÃmÃnyabhedÃd bhÃvabhedas tadà gavÃÓvarasyeva gotvÃ*<5>*Óvatvayor api bhedas tadaparasÃmÃnyabhedÃd bhaved iti sÃmÃnyasyÃpy aparasÃmÃnyaprasakter iti | astv eva kà k«itir ity Ãha -- #<ni÷sÃmÃnyasyeti >#[30#<.>#7] | #<asye>#[30#<.>#7]ti sÃmÃnyasya |

    #<eteneti >#[30#<.>#10] "na tathÃvidham upalak«ayÃm" ityÃdinopadarÓitena d­ÓyÃnupalambhena | kathaæ punar d­ÓyÃnupalambha÷ siddho yena tannirÃkrÂam e*<6>*tat syÃt #<yata >#[30#<.>#15] iti | #<tadÃsiddham i>#[30#<.>#15]ty anva(nu)gamÃpek«atvaæ buddher iti prakaraïÃd dra«Âavyam | #<tatra >#[30#<.>#16] indriyabuddhÃv #<anupalak«aïÃd >#[30#<.>#16] apratibhÃsanÃt | aspa«ÂanÅlÃdyÃkÃrÃ÷ sÃ(rà sÃ)mÃnyabuddhir abhimataæ saævedyata iti cÃtrÃbhipretam | vyaktirÆpam apÃsyÃnyasye«Âa(spa«Âa)m eva rÆpam upagatam | tatrÃvabhÃsate tad eva sÃmÃnya*<7>*m asmÃkam ity ÃÓaækya tad api nÃstÅty abhiprÃyavÃn Ãha #<spa«ÂasyÃpÅ>#[30#<.>#27]ti | anupalak«aïÃd ity abhisambaddhyate | saæprati dvitÅyasya spa«ÂarÆpasyopalak«aïam abhyupagamya tasyÃnugÃbhirÆpatvaæ prati«edhayann Ãha | #<tad bhÃve ce>#[30#<.>#17]ti | #<co># viÓe«ÃrthÃbhidhÃnÃbhyupagame | anena kiæ tad dvitÅyaæ spa«Âaæ rÆpaæ sÃbaleyabÃhuleyavyaktidvayÃntarÃlaæ na vyÃpnoti*<8>* kiæ vyÃpnotÅti vikalpayor buddhisthÅk­tayor madhye 'vyÃpanapak«e do«aæ darÓayati | #<vyaktidvaya>#sy#<ÃntarÃla>#m avakÃÓam #<avyÃpnuvata÷ >#[30#<.>#17] svasattayÃn abhisambandha(dhna)ta÷ | #<kathaæ tadanugamo >#[30#<.>#18]#< >#vyaktyantarÃnugamo vyaktyantaravyÃpitvaæ ni«kriyatvena gatvà vyÃpÃrÃsaæbhavÃt tathÃtvepi pÆrvavyaktiviyogÃnu«aÇgÃt | na ca tatsÃÇgam iti ca bhÃva÷ |

    dvitÅya [18a] *<1>*vikalpepy Ãha #<vyÃptau ce>#[30#<.>#18]ti | #<tatra >#[30#<.>#19] antarÃle |

    na tasya tatra vyaktaæ rÆpam asti vya¤jakÃbhÃvÃt tenÃnupalak«aïam ity Ãha #<nahÅ>#[30#<.>#19]ti | avaÓyaæ hi bhÆtale tat kayÃcid vyaktam iti na tasyÃvyaktarÆpasaæbhava iti bhÃva÷ |vÃrtikakÃrasyÃpy ayam artho 'bhipreta iti pratipÃdayann Ãha -- #<tathà ce>#[30#<.>#20]ti | prak­topayayogibhÃga eva paÂhituæ yujyata itivÃrtikasya pÃdatra*<2>*yam evÃyam apaÂhat | uktayopapattyà vyaktaikarÆpasaæbhave cedam anyadÃ(trÃ)pÅti nidarÓayann Ãha -- #<ekatrÃpÅti >#[30#<.>#23] | #<co># vaktavyÃntarasamuccaye | sarvasarvagatavÃdinam adhik­tyoktaæ #<sakaleti >#[30#<.>#23] | svÃÓrayasarvagatavÃdinaæ tu prati #<svÃÓraye>#[30#<.>#24]ti | #<nÃma>#[30#<.>#25]Óabdo 'sambhÃvanÃyÃm | iha ekatraivÃÓraya ity ane*<3>*nÃpy aæÓenÃyaæ na d­«ÂÃnta÷ kintu yathà k«aïikatvasya nirvikalpakabodhena d­«ÂasyÃpi na darÓanÃvasÃyas tathà sakalasvÃÓrayarÆpapratibhÃsepi na darÓanÃvasÃya ity anenaiva | astu tarhi sarvabhuvanavartirÆpasya niÓcaya÷ | sarvasvÃÓrayavartino và kà {p. 284} k«atir ity Ãha #<tata >#[30#<.>#27] iti | #<tata>#s tÃd­ÓarÆpaniÓcayÃt | #<tac>#[31#<.>#1]chabde*<4>*na sÃmÃnyaæ pratyavam­«yate | #<sahacÃri>#Óabdena ca saæbaddhaæ vivak«itam | tenÃyam arthas tatsahacÃriïa÷ sÃmÃnyasaæbaddhasya tatsamavÃyavi«ayasyeti yÃvad iti | etac canaiyÃyikÃdÅnpratyabhihitam |

    mÅmÃæsakaæpratyÃha -- #<tadabhinnasvabhÃvasya ce>#[31#<.>#1]#<ti># |

    kim indriyabuddhau sÃmÃnyasya pratibhÃsa ÃhosvidvikalpabuddhÃ*<5>*v anumÃnÃtmikÃyÃm iti vikalpayor antarnihitayor ekaæ vikalpaæ nirÃk­tyÃparaæ nirÃkartum Ãha #<athe>#[31#<.>#3]ti | #<Ãdi>#ÓabdÃd ÓabdabÃ(ÓabdÃdi)parigraha÷ | prÃktanam #<evÃbhipretye>#[30#<.>#15]ti padam atrÃbhisaæbadhyate | tata÷ #<anumÃnÃdibuddhim iti># dvitÅyayà nirdeÓa÷ | yathÃspa«Âo vyaktyÃkÃro 'rthÃkÃro và lak«yamÃïa÷ samvedya*<6>*mÃnosti na tathà svalak«aïapratibhÃso vyaktyÃkÃro lak«yamÃïostÅti yojyam | kasmÃd evam ity Ãha -- #<tadabhÃva >#[31#<.>#5] iti tasya svalak«aïasyÃbhÃve #<tÃsÃæ >#[31#<.>#6]#< >#sÃmÃnyabuddhÅnÃm | atraivÃbhyuccayahetum Ãha #<ÃkÃrÃntareïa ce>#[31#<.>#6]ti | svaj¤Ãne indriyajanmani j¤Ãne | spa«tÃspa«ÂarÆpadvayayogi svalak«aïaæ tenendri*<7>*yaj¤Ãne spa«Âena rÆpeïa pratibhÃty anyatra punar aspa«Âenety Ãha #<aneke>#[31#<.>#6]ti | #<atiprasaÇgÃdi>#[31#<.>#7]ti ghaÂa pratibhÃsepi paÂapratibhÃsakalpanà syÃt | ghaÂapaÂalak«aïarÆpadvaya(yÃ)yogitvÃt paÂasyetyÃder uttarasyÃtrÃpi suvacatvÃd ity abhisandhi÷ | #<tasmÃdi>#[31#<.>#7]tyÃdinopasaæharati | iyam abhinnÃbhÃsà sÃmÃnyÃkÃrà svalak«aïÃd udbhavo 'syà iti #<svalak«aïodbhavà satÅ bhinnÃrthagrÃhiïÅ >#vyÃv­ttavastugrÃhiïÅ #<na pratibhÃti># | #<kiæ tv anÃdÅ>#[31#<.>#9]ti |

    "d­¬hatvÃt sarvadà buddher" iti bruvatà yadi buddher dÃr¬hyam abhihitaæ tad api ni­upayann Ãha -- #<d­¬÷atva¤ ce>#[31#<.>#10]#<ti># | sahetukavinÃÓavÃdipak«e #<k«aïikatvÃbhyupagamÃd i>#[31#<.>#10]ty ÃÓutaravinÃÓitvÃbhyupagamÃd iti veditavyam | #<asyÃ÷ >#[31#<.>#11] sÃmÃnyabuddhe÷ | #<tad >#[31#<.>#10] abÃdhyamÃnatvam |

    [18b]*< 1>*#<syÃ>#cchabdo 'nekÃntavacano niyatosti tena #<syÃdvÃdo>#[31#<.>#12]nakÃntavÃda yad và syÃd ak«aïika÷ syÃt k«aïika ityÃdi [31#<.>#12] syÃd iti vÃda÷ #<syÃdvÃda>#s tasya #<bhaægo># nirÃkaraïaæ tasmÃd evÃvadhÃraïÅyo bÃdhaka iti prak­tatvÃt | syÃdvÃdabhaÇgam adhÅtyeti karmaïi lyablope ceyaæ pa¤camÅ dra«Âavyà |

    #<evaæ manyata >#[29#<.>#22] ityÃdinà yad upakrÃntaæ tad upasaæharann Ãha *<2>*#<tasmÃd i>#[31#<.>#16]tyÃdi | #<yas tu >#[31#<.>#18]#< mithyÃtve>#[53]#<do«a >#[32#<.>#1] iti sambandha÷ | {p. 285} #<ukta÷ >#[32#<.>#1] pareïety arthÃt | kiæ k­tvÃsÃv ukta ityÃha #<pÆrvapak«ayitveti >#[31#<.>#19] | #<sÃmÃnyam >#[31#<.>#22] ityÃdir #<bhavi«yatÅ>#[31#<.>#22]tyanta÷ pÆrvapak«agrantha÷ | asyaiva pÆrvapak«asyÃkÃram #<iti>#[30#<.>#23]Óabdo darÓayati | #<tasya >#[31#<.>#19] sÃmÃnyasya #<v­tte>#[31#<.>#19]r vartanasya | #<niyÃmakaæ># vyavacchedakam | sÃbaleyÃdi«u karkÃdisÃdhÃraïe parasparaæ bhinna*<3>*tvepi gotvam eva vartate nÃÓvatvam ity etan nimittam | #<yathai>#kasmÃt sÃbaleyÃt karko bhinnas tathà bÃhuleyopi tatas #<tulyepi bhinnatve >#[31#<.>#21] bhede #<ke«ucit >#[31#<.>#21] sÃbaleyÃdi«u v­ttir gotvasya av­ttitÃvidyamÃnav­ttitvam avidyamÃnatvam evÃÓvatvasyÃdiÓabdasaæg­hÅtasya | kasya ke«ucid v­ttyav­ttiteti apek«ÃyÃm uktaæ*<4>* #<gotvÃder i>#[31#<.>#22]ti | #<animitte>#[54]#<ti># kÃkÃk«inyÃyenobhayatrÃpi v­ttyav­ttitÃyÃæ buddhÃv api saæbadhyate | tenÃyam artho yathà gotvÃde÷ ke«ucid v­ttyÃv­ttitÃnimittÃpi niyÃmakasÃmÃnyarahitÃpi #<tathà >#[31#<.>#22] tadvad#<buddhi>#[31#<.>#22]r abhinnÃbhÃsà dhÅranimittà janakagotvasÃmÃnyaÓÆnyÃnÃditathÃvidhavÃsanÃsÃmarthyÃt ke«u*<5>*cid eva #<bhavi«yatÅ>#[31#<.>#22]ti | #<tena># vi«ayaæ vinà kutotpa(vinà buddhyutpa)ttyabhÃvena #<tat>#[31#<.>#25]sÃmÃnyaæ #<dhruvaæ># nityam #<icchaæti># | yad và #<tena># kÃraïena #<tat>#sÃmÃnyam #<icchanti dhruvaæ># niÓcitam | #<tenÃbhi>#nnena vi«ayeïa vinà anugamÃtmikÃnÃæ buddhÅnÃm utpÃde ko do«a ity Ãha | #<tà hÅti >#[31#<.>#26] | #<tÃ># abhinnÃbhÃsà sÃmÃnyabuddhaya÷ | anena sÃmÃnyÃbhÃve tathÃbhÆtabuddhyutpÃde bÃdhakapramÃïam uktaæ pareïa | asÃv eva vandÅk­tam arthaæ pratikurvann Ãha -- #<na tv iti >#[31#<.>#27] | #<v­ttir># niyateti prakaraïÃt | na #<du«yatÅ>#[31#<.>#27]ti bruvato 'yaæ bhÃvas tadantareïa tathÃvidhabuddyutpÃde mithyÃtvado«osti bÃdhaka÷ | #<sÃmÃnyasya># [31#<.>#27] tu sÃmÃnyÃntareïa ke«ucid eva v­ttau kim asti bÃdhakaæ yena tatrÃnya*<7>*sÃmÃnyam abhyanujÃnÃmÅti | #<asau >#[32#<.>#1] mithyÃtvaprasaktido«o #<na tathÃgata>#siddhÃntatÅti#<pariÓuddhabuddhÅn a>#[32#<.>#2]smadÃdÅn #<bÃdhate># vyathayati | kasmÃd ity Ãha #<sÃmÃnye>#[32#<.>#2]ti | yady api pÆrvavat sÃmÃnyabuddher mithyÃtvavyavasthÃnibandhanaæ pramÃïaæ mÃtrayà darÓitaæ tathÃpi bahumukham evÃsyà mithyÃtvavyavasthÃpakaæ pramÃïam astÅti pratipÃdayituæ #<tathÃhÅ>#[32#<.>#3]tyÃdino*<8>*pakramate | #<sÃmnà >#[32#<.>#4] galakambala÷ | #<Ãdi>#ÓabdÃt kakudÃdiparigraha÷ |[55]#<nÃsÃdhÃraïaæ># sÃmÃnyarÆpatÃhÃniprasaÇgÃt | nodayavyayaprasaÇgayogi nityatvÃbhÃvaprasaÇgabhÃvÃd iti buddhistham | #<iti÷ >#[32#<.>#8] anantaroktaæ pratyavam­«ati | kuto na yuktam ity Ãha #<viruddhe>#[32#<.>#9]ti | amum arthaæ sÃtirekaæ kÃrikÃbhir vaktuæ para {p. 286} mukhenÃha #<ne>#(-khenÃha Ãhace)#<tyÃdi># | #<nÃÓa># iti vyakte[19a]*< 1>*r itiprakaraïÃd dra«Âavyam | #<ajÃtatà >#[32#<.>#10]#< kene«Âhe>#[32#<.>#11]ti liÇgavipariïÃmena saæbandhanÅyam | #<kena >#[32#<.>#11] kÃraïena | #<tadvad># vyaktivat | #<ananvayo >#[32#<.>#11] vyaktyantarÃnanugÃmitvam |


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[53] "mithyÃtvaprasaÇgado«a÷" -- S
[54] "animittÃ" -- S 
[55] na cÃsÃ--- S 
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    nanu ca "sÃmÃnyÃny api caitÃni nÃÓÅny ÃÓrayanÃÓata" [ÁlokavÃ. p­. 380] iti vacanÃnmÅmÃæsakairvyaktinÃÓe nÃÓa i«Âa eveti kim ucyate vyaktinÃÓe 'nÃÓa÷ | kene«Âhe(«Âa i)ti prak­taæ mÅmÃæsakamatam iti | satyam eta*<2>*t | kevalam evaævaktur ayam ÃÓaya÷ yady ekaæ sÃmÃnyaæ tato bhinna¤cÃbhinna¤ ca saægacchate tadà vyaktirÆpeïa vyayate tadvyatiriktena ca rÆpeïÃnuvartata iti syÃd api yadi paraæ manomodakopayogamÃtravad etad iti | etac cÃdhastÃd yathÃvasaram ihaiva pratipÃdayi«yate | ata eva ca kaiÓcinnaiyÃyikÃir nÃÓÅnÅty upalabhyÃnÅty etad arthaæ*<3>*kumÃrilenoktaæ vyÃkhyÃtam iti |

    vyaktijanmani janmÃni«Âau sÃmÃnyasya dÆ«aïam idam upasthitam iti darÓayann Ãha -- #<vyaktÅ>#[32#<.>#12]tyÃdi | jÃtir iti vak«yamÃïÃpek«ayà strÅliÇgena nirdeÓa÷ | ni«kriyatvÃj jÃter ity abhipretya nÃgatety abhyupagamayati | #<prÃg >#[32#<.>#13] vyaktyudayÃt pÆrvam | d­ÓyÃyà anupalabdhatvÃd ity abhiprÃyeïa ca #<nÃsÅd ity u>#*<4>*[32#<.>#13]#<pagamayati># | #<cedi>#[32#<.>#12]ty atrÃpi saæbadhyate | tasyà vyakter utpadyamÃnÃyà #<deÓo >#diÓyate 'sminn iti k­tvÃdhÃra ukta÷ | anenaitad darÓayati | tatsaæbabdhoru(?)bandhanena và prakÃreïa bhavet sa caikopi na bhavatÅti | #<sà >#jÃti÷ #<tayà >#vyaktyà #<saÇgatà >#saæbaddhà #<kathaæ >#[32#<.>#13] na katha¤cit | tajjanyajanmani sÃmÃnyasye«yamÃïe*<5>* tÃdÃtmyaæ tÃvad atibhavÃn na(tÃvad bhedÃn na) yujyate | tatsambandhamÃtram api na saægacchata ity abhiprÃyo 'syaivaæ ca vaditur boddhavyo 'nyathÃmÅmÃæsakamatetÃdÃtmyÃd anyasya sambandhasyÃni«Âer ÃgatÃÓrayÃntarÃdityÃdidvÃrà sambandhamÃtrani«edho 'nupayukta÷ prasajyeta prastuta¤ ca tanmatam iti | vyaktinÃÓe 'vinÃÓitve«tau*<6>* ca sÃmÃnyasye(syÃ)yaæ do«a÷ syÃd iti darÓayann Ãha #<vyakti>#(ktÅti) [32#<.>#14] | ni«kriyatvÃd ity abhiprÃyeïa #<nÃgate>#[32#<.>#14]ty Ãha | #<tacchÆnye>#[32#<.>#14] na«tavyaktirahite d­ÓyÃdarÓanÃbhiprÃyeïa ca #<na sthite>#ty Ãha | #<kveti >#[32#<.>#15] kÃkÃk«i(kÃkvÃ) praÓnayukta÷ kathaæ(katha)nÃÓakyatvaæ pratipÃdayati | jÃter vyaktyÃtmakatvopagame tadudayavyayayos tadanvaya*<7>*vyayau na syÃtÃm | satyä ca tadvi«tÃv ayam aya¤ ca do«a iti pratipÃdya tattadi«Âau ca jÃtes tÃdÃtmyopagama eva jaghanya iti pratipÃdayann Ãha #<vyakte>#[32#<.>#16]r ityÃdi | sà vyaktir Ãtmà svabhÃvo yasya tadbhÃva÷ | #<anupaplutaæ >#[32#<.>#17] vÃdyÃdibhir aprÃpitÃsvÃsthyaæ ceto {p. 287} ye«Ãæ te«Ãm | katham i«Âam | k«epe cÃyaæ kima÷ prayoga÷ | upaplutaceta*<8>*sÃm evamÅmÃæsakÃnÃmidam i«Âam iti sÃmarthyÃd darÓitam | pramÃïÃsi(mÃsi)ddhau prak­«Âaæ kÃrakaæ pramÃïam ucyate 'viÓe«ÃdhÃyitve ca sÃdhakatamatvÃbhÃvÃt katham asya tattvaæ syÃd ity ÃÓaya÷ |

    #<naivai>#[32#<.>#27]ti vyÃcak«ÃïaÓ #<ca>#[32#<.>#27]kÃram avadhÃraïe darÓayati | #<liÇgagrahaïÃt># #<tarakÃlabhÃvino >#[32#<.>#28] vikalpasyeti prakaraïÃt | tasmin vikalpe [19b] *<1>*pratibhÃsanÃt tasya sÃmÃnyam iti prakÃÓitam | saæbaddhasaæbandhÃd ityÃdi pÆrvokta÷ prakÃra÷ | vyaktisvabhÃvatve tasya kathaæ tadakart­tvam ity Ãha #<tasyeti >#[33#<.>#3] | kalpitaæ vikalpena ghaÂitaæ #<rÆpaæ >#[33#<.>#3] svabhÃvo yasya tasya | #<tadasaæbhavÃd >#[33#<.>#3] ra¤janÃdyarthakriyÃnupapatte÷ | sarvanityasÃdhÃraïadÆ«aïam iha samuccinvann Ãha | #<nace>#[33#<.>#4]ti | #<anyà >#[56]#<ce>#[33#<.>#5]ti tadekasÃdhyatayopagatÃbhinnaj¤ÃnÃbhidhÃnala*<2>*k«aïam avaseyam | #<iti>#[33#<.>#6]r evam artho #<manyate >#[33#<.>#6] cetasi nidhattevÃrttikakÃra ity evaæ bruvÃïa iti cÃrthÃd dra«Âavyam |


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[56] veti S |
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#<anadhigatÃrthavi«ayaæ pramÃïam># iti pramÃïalak«aïaæ pareïa kÃrikayà darÓitam iti darÓayann Ãha #<tatrÃpÆrveti >#[33#<.>#11]. aham#< >#ahamikayà kriyà #<Ãhopuru«ikà >#tayà [33#<.>#16] karaïabhÆtayà | tatsvalak«aïam aspa«ÂarÆpatayà anukarotÅti tadanukÃrÅ*<3>*ti vivak«itam iti prakaÂyann Ãha | #<aspa«ÂanÅlasvalak«aïÃnukÃrÅ >#[33#<.>#27] aspa«ÂanÅlasvalak«aïÃbhÃsam ity artha÷ | sarva eva hi vikalpo 'spa«Âasvalak«aïÃbha÷ | nÅlÃdi paÓyatas tu vikalpayato ya÷ spa«ÂÃrthapratibhÃsÃbhimÃna÷, sa tadvikalpasamasamayajanmano nirvikalpasya prasÃdÃt | yathà caitat tathobhe(ce) samÅcÅnam ÃcÃryo *<4>*viniÓcayam iti (ya iti) tata evÃ[va]gantavyam | kathaæ punar aspa«ÂanÅlasvalak«aïÃnukÃri na tu nirvikalpavat spa«Âasvalak«aïÃnukÃrÅty ÃÓaækya yojyam -- #<sÃk«Ãd >#[33#<.>#27] vyavadhÃnena #<anutpattes># tata÷ svalak«aïÃd iti prakaraïÃt | yadi tatas tan notpannam, tarhi tasya niyatanÅlÃdyÃkÃraparigraha÷ kutastya ity ÃÓaækya yojyam -- #<darÓane>#[33#<.>#17]ti | darÓane*<5>*nÃmudhenÃ(nÃnubhavenÃ)hita÷ #<saæskÃro >#[33#<.>#27] vÃsanà #<tasyÃ>#[57]#<vedha >#[33#<.>#27] Ãk«epas tadvaÓÃt | #<co>#[33#<.>#27] vyaktam etad ity Ãsminn arthe |


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[57] Ãdheya S |
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    nanu yat tatrÃvabhÃsate tat svalak«aïam | yena spa«ÂanÅlasvalak«aïÃnukÃrÅty ucyata ity Ãha #<d­Óye>#[33#<.>#28]ti | #<d­Óyavikalpyayor># ekÅkaraïÃt | d­ÓyavikalpyÃv arthÃv ekÅk­tyÃsya prav­tter ity artha÷ | d­ÓyavikalpyaikÅkaraïaæ*<6>* ca tasya tathotpatter eva dra«Âavyam | tadavabhÃsino 'bÃhyatvÃd eva na paramasÃvanukarotÅty ÃÓaya÷ | #<sa >#[34#<.>#1] vikalpa÷ | ta po(pÃ)nÃlambane kathaæ g­hÅtagrÃhitvalak«aïaæ smrtitvam ity ÃÓaækyÃha #<tathÃhÅ>#[34#<.>#4]ti |

{p. 288} sm­tirÆpatvam evÃnumÃnavikalpasya pratipÃdayan para÷ prÃha -- #<tathÃhi>#[34#<.>#11]tyÃdi | agnitvÃdinà rÆpaïÃnavacchinn*<7>*atvÃt #<anagnivyav­ttaæ vastumÃtram># ity Ãha #<mahÃnasas >#sÆpakÃraÓÃlà | #<Ãdi>#[34#<.>#12]ÓabdÃdayas kÃrakuÂyÃder grahaïam | #<prÃk >#[34#<.>#15] pÆrvaæ vyÃptigrahaïakÃla ity ÃkÆtam | #<pradeÓaviÓe«e># parvatÃdau | #<tadvas >#[34#<.>#13] anumÃnavikalpavat |

    nanv adhigatÃv adhigantur apy anumÃnavikalpasya prÃmÃïyapradarÓanenÃsyÃpi tathÃbhÆtasya prÃmÃïyam Ãveditam evati kim anenoktÃ*<8>*natiÓÃyinoktenÃpÅty ÃÓaækyÃha #<evaæ manyata >#[34#<.>#14] iti | pÆrvapak«iïaitasminn uktepy evaæ bruvÃïo niyatam evaæ vak«yamÃïakaæ #<manyate >#[34#<.>#14] cetasi niveÓayati | #<yad i>#[34#<.>#14]tyÃdinà mananÅyam eva darÓayati | #<Ãdi>#[34#<.>#15]ÓabdÃt kÃlasya parigraha÷ | #<sÃdhyadharmigrÃhi >#[34#<.>#17] parvatÃdigrÃhi | #<d­«ÂÃntadharmigÃhi >#[34#<.>#17] mahÃsÃdidharmigrÃhi | tatra d­«ÂÃntadharmigrÃhiïà darÓane[na] naiva [20a] parvatÃdiviÓi«Âam anagninà vyÃv­ttaæ vastu g­hÅtam | nÃpi tadÃha na parva(nÃpi parva)tÃdisÃdhyadharmigrÃhiïÃnvayÃdyavedino(nÃ)pi | tathÃtra vipatti (tathÃtve 'vipratipatti)prasaægÃt tadviÓi«Âam anagnivyÃv­ttam vastu g­hÅtam itidarÓanÃnvayÃ(darÓanadvayÃ)nadhigatam uktam | #<ayogovyavacchedena >#[34#<.>#18] saæbandhavyudÃ...ena #<tadviparÅtatvÃd >#[34#<.>#20] anumÃnavikalpaviparÅtatvÃt | tena yadÃ(thÃ) ¬­..yatyaiva niÓcayanÃt |

    nanu #<vastvadhi«ÂhÃnatvÃd va>#[34#<.>#23]stvÃlambanatvÃd ity abhipretam | tathà cÃnumÃnÃsaægraha÷ ity Ãha #<vastvadhi«ÂhÃnatvaæ ce>#[34#<.>#23]ti | cakÃras tuÓabdasyÃrthe | pramÃïasya vyÃpÃra÷ prÃpaïam tasya vi«ayas tam abhipretyocyate | #<nÃlambanalak«aïaæ># [34#<.>#25] vi«ayam abhipretyocyate iti sambandhanÅyam | Ãlambanalak«aïaæ grÃhyarÆpam | uktÃd anyena prakÃreïa #<anyathÃ>#vyÃpinÅ sarvapramÃïÃsaægrÃhikà | viprak­«Âo de*<3>*ÓakÃlasvabhÃvair vyavahito vi«ayo yasyÃ÷ sà tathoktà |

    #<tatrÃpÅ>#[35#<.>#1]tyÃdi pratividhÃnam | vikalparÆpasyaiva vastuno dharmitvÃt | tasyaiva ca tatpradhÃnatvÃdyanupÃdÃnatvasÃdhyatvÃt | tatrÃpi pramÃïavyavasthÃyÃs tad eva vikalparÆpaæ vastvadhi«ÂhÃnam astÅti samudÃyÃrtha | darÓanavidhiprati«edhavikalpÃnÃæ darÓanasyaiva *<4>*prÃmÃïyaæ netarayor iti prak­tam | ukta¤ ca "tatra tadÃdyam eva"[25#<.>#11] ityÃdinà | tatkuto 'sya vastvÃÓrayeïa pramÃïavyavasthÃpratipÃdanasyÃrthotpÃ(syopapÃ)danam ityÃÓaækya saægati darÓayitum #<idaæ ce>#[35#<.>#12]tyÃdinopakramate | tasya anadhigatavasturÆpÃdhigant­tvasya #<asi>#ddhatà | tasyà #<udbhÃvanaæ >#[35#<.>#16] prakÃÓanaæ tadartham | {p. 289} #<tasyaiva >#[35#<.>#20] svalak«aïasyaiva | sÃmÃ*<5>*nyasyÃpy arthkriyÃsa(sÃ)marthyalak«aïatvÃt tadvi«ayopi vikalpa÷ prÃmÃïyÃnnÃpaitÅti pÆrvapak«am utpaÓyann evaæ bruvÃïa÷ kiæ manyata ity Ãha #<sÃmÃnyasyeti >#[35#<.>#21] | #<tadviparÅtatvÃd># a[35#<.>#21]rthakriyÃsÃmarthyalak«aïaviparÅtatvÃt | yathà ca tasyÃrthakriyÃkÃritvasaæbhavi tathà purastÃd uktam iti | gƬhÃbhisandhiÓ caivaæ #<manyata># [35#<.>#21] iti dra«Âavya*<6>*m | #<tatopi >#[35#<.>#23]#< vastuny eva >#[35#<.>#24]#< puru«asya prav­tter i>#[35#<.>#23]ti saæbandha÷ | #<tatsÃmarthyajanmà vikalpo># na #<pramÃïam i>#[35#<.>#23]ti sÃdhye ca hetupadam etat | kathaæ prav­ttir ity Ãha #<tadadhyavasÃyene>#[35#<.>#24]ti | kasmÃt tadadhyavasÃyena prav­tti÷ kalpyate ity #<anyathe>#[35#<.>#25]ti | #<tatra >#[4#</>#35#<.>#24] svalak«aïe pÆrvasyà upapatter asyÃÓ ca tulyatvÃt kim anena punar uktene*<7>*ty Ãha #<pÆrvam i>#[35#<.>#27]ti | eta¤ ca ÓÃbdÅæ gatim ÃÓritya bhedo darÓito dra«Âavya÷ | athÃrthÃbhedÃt kiæ mukhabhedamÃtreïa bhedenopadarÓiteneti nirbandhas tad evocyata ity abhiprÃyavÃn Ãha #<yad ve>#[36#<.>#1]ti | #<kim itÅ>#[36#<.>#6]tinipÃtÃnipÃtasamudÃya÷ kasmÃd ity asyÃrthe vartate |

    syÃd etat svalak«aïe nirvikalpakavi«aye pravartayann api tadanubhavÃt prameyÃ*<8>*ntaravi«aya÷ san prÃmÃïyaæ prÃpsyatÅty ÃÓaækyÃha #<ayam asyÃbhiprÃya >#[36#<.>#12] iti | #<tatraiva >#[36#<.>#13] prameyÃntare svavi«aya eva[58]#<pravartayed >#i[36#<.>#14]ti | sambhÃvanapadam etat | ÓakyÃrthaæ và | kiæ kartuæ pravartayed ity Ãha -- #<rÆpaæ >#[59]#<tatsÃdhyam >#i[36#<.>#14]ti | prameyÃntaramÃtraæ tadvi«ayam abhipretya tatraiva pravarttayet #<tatsÃdhyÃm arthakriyÃm adhigantu>#m i[36#<.>#14]ty uktam adhunà tu yadi sÃmarthya[20b](sÃmÃnya)*< 1>*lak«aïaæ tatprameyÃntaraæ tadà #<naiva và >#[36#<.>#14] ity uktam | #<naiva và pravartayet># na svalak«aïe nÃpi sÃmÃnye na #<kvacid apÅti># prav­ttimÃtraprati«edhÃd ghriyate |


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[58] pravartayatu S |
[59] tatsÃdhyÃm arthakriyÃm S |
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    yad và pÆrvaæ sÃmÃnyasÃdhyÃm arthakriyÃmanÃkalyyÃbhihitam #<tatraiva >#[36#<.>#13] ityÃdi | idÃnÅæ tu tatsÃdhyÃm arthakriyÃmÃkÃlyyoktam -- #<naiva ve>#[36#<.>#14]ti | kasmÃd evÃm ity Ãha -- #<tadvi«aye>#[36#<.>#15]ti | tatsiddhaya eva pravartayi«yatÅti Ãha #<vikalpe>#[36#<.>#16]ti | #<tatsi>#*<2>*#<ddhe>#[36#<.>#14]r abhinnaj¤Ãnalak«aïÃyà arthakriyÃyà ni«patte÷ | sÃmÃrthyÃc cÃbhinnÃbhidhÃnalak«aïÃyÃÓ cety Ãbhedam (Ó cety api vedyam) |

    nanu tata÷ prameyÃntaravi«ayopi pratyayas tadvi«aye pravarttayanni«pÃditasvavi«ayÃrthakriyo và kvacit pravarttayan prÃmÃïyam api prÃpsyatÅty Ãha -- #<nahÅ>#[36#<.>#16]tyÃdi | #<pratyayà >#[36#<.>#17] ity atra bahuvacanena sÃkalyaæ darÓayati | #<sÃdhitÃ># ni«pÃdità #<arthakriyà >#[36#<.>#18] | {p. 290} svavi«ayÃrthakri*<3>*yà ye«Ãnte tathÃ, te«Ãæ #<kvacid api >#[36#<.>#19] na #<pravartayantÅ>#ti pÆrvakeïÃbhisambandha÷ | #<viÓe«eïa >#[36#<.>#19] viÓe«e«yaiva yair mÅmÃæsakair evaæ #<vyÃkhyÃ>#[#<ya>#]#<te >#[36#<.>#19] te«Ãæ mata iti sÃmÃrthyÃt | #<dvyÃtmakasya >#[36#<.>#21] sÃmÃnyaviÓe«Ãtmakasya | vij¤ÃnÃbhinnahetutvÃd icchÃder vij¤ÃnÃtmakaæ(katvaæ) siddham abhipretya prÃmÃïyÃnu«aÇga÷ kuto(k­to) veditavya÷ | #<pramÃïÃnÃmiyattà >#[36#<.>#26] vya*<4>*vaccheda÷ |kumÃrilamatena pratyak«ÃnumÃnopamÃnÃrthÃpattiÓÃbdÃbhÃvÃ÷ «a¬ eva pramÃïÃnÅty evaærÆpà #<viÓÅryeta >#[36#<.>#27] truÂyet | #<dhÃrayÃ># pravÃhena #<vahanaÓÅlÃni >#[37#<.>#1] bhavanadharmÃïi | #<anekÃntas># tad#<abhinnayogak«ematva>#lak«aïo hetur iti prakaraïÃt | ekasminn arthe sajÃtÅyÃni sajÃtÅyavijÃtÅyÃni vÃ*<5>* #<pramÃïÃni saæplavante># pravarttanta iti #<vÃdÅ># [37#<.>#5] | #<pratik«aïaæ >#[37#<.>#7]#< bhidyata >#[37#<.>#8] iti sambandha÷ | ke«Ãæ k«aïiviÓe«e(«a)sÃdhye 'rthe vächà bhavati | yady asmadÃdÅnÃæ tathÃrthÃdarÓitvÃd eva na saæbhavatÅty Ãha #<yoginÃmi >#i[37#<.>#11]ti | yogaÓ cittaikÃgratà sa ye«Ãm asti te«Ãm, nityayoge praÓaæsÃyÃæ vÃya[mi]nirdra«Âavya÷ | ÓamathavipaÓyane và yogas tadva*<6>*tÃm | nanu te«Ãæ svÃrthÃsaæbhavÃt kim abhipretyÃsmin vächà bhavatÅty Ãha -- #<pare>#[37#<.>#11]ti |

    atha paropakÃriïa÷ pare«Ãm evopakurvantu kasmÃt puna÷ k«aïaviÓe«asÃdhyam arthaæ prÃptuæ pariharttuæ vÃbhila«antÅty Ãha #<kasyacid >#i[37#<.>#12]ti | kasyacit k«aïaviÓe«asÃdhyasyÃrthasya #<kathaæ cit># sÃk«Ãt pÃraæparyeïa #<vopayogÃd upa>#[37#<.>#12]yujyamÃna*<7>*tvÃt | #<kvacit >#[37#<.>#12] prÃïinÅti prakaraïÃd avaseyam | anena paropakÃrÃÇgatvaæ tasya darÓitam | #<tadà >#[37#<.>#12] nÃnÃyogak«ematvam iti sambandhanÅyam | tadety atracchedo vyakta eva | etad eva nidarÓayann Ãha -- #<yathe>#[37#<.>#12]ti | sÃmÃnyocchedasyÃrthasya vi«ayopadarÓane yathaitaddarÓitam, tathÃnyad api dra«Âavyam iti yathÃÓabdasyÃrtha÷ |

    bhÃvanÃmÃrgavyudÃsena[60]#<darÓanamÃrga >#[37#<.>#12] ity u*<8>*ktam | du÷khe dharmaj¤Ãnak«Ãæti÷, du÷khe dharmaj¤Ãnam | du÷khe 'nvayaj¤Ãnak«Ãæti÷, du÷khe anvayaj¤Ãnam | samudaye dharmaj¤Ãnak«Ãnti÷, samudaye dharmaj¤Ãnam | samudaye 'nvayaj¤Ãnak«Ãnti÷, samudaye 'nvayaj¤Ãnam | nirodhe dharmaj¤Ãnak«Ãnti÷, nirodhe dharmaj¤Ãnam | nirodhe 'nvayaj¤Ãnak«Ãnti÷, nirodhe 'nvayaj¤Ãnam | mÃrge dharmaj¤Ãnak«Ãnti÷, mÃrge dharmaj¤Ãna[m] | mÃ[21a]*< 1>*rge 'nvayaj¤Ãnak«Ãntir ity evaæ pa¤cadaÓaksaïà darÓanamÃrga÷ taduktamabhidharmakoÓe "ad­«Âad­«Âer d­ÇmÃrgas tatra pa¤cadaÓak«aïÃ÷" [AK. 6.28] iti | tasmin darÓanamÃrge phalabhÆtÃ÷ pa¤casaækleÓaskandhÃ÷ | du÷khÃkhyaæ satyam | {p. 291} tasmin #<du÷khe dharmaj¤Ãnak«Ãnti÷ >#[37#<.>#13] svarÆpaj¤Ãnayogyatà | du÷khasÃk«ÃtsaækÃ(k«ÃtkÃ)rij¤Ãnopajananayogya÷ kuÓala iti yÃvat |


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[60] atra viÓe«Ãrthinà visuddhimaggo 'nusatavya÷ p­. 359 |
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    sa k«aïa÷ kiæ karo*<2>*tÅty Ãha |[61]#<daÓÃnÃm >#i[37#<.>#13]ti | rÃga-pratidha-mÃna-avidyÃ-vicikitsà pa¤ca, satkÃyad­«Âi-mithyÃda«Âi-antahrÃhad­«Âi-d­«ÂiparÃmar«a-vrataparÃmar«alak«aïà d­«Âaya÷ -- daÓÃnuÓayÃ÷ e«Ãm #<vÃsanÃæ nirodhayati >#[37#<.>#13] vinÃÓayati | kathaæ karotÅty Ãha | #<tadviruddhe>#[37#<.>#14]tyÃdi | tair anuÓayair viruddho 'yam ÃÓayaÓ cittasaætatyavasthÃviÓe«as tasyo*<3>*tpÃdanÃt | du÷khe dharmaj¤Ãnak«Ãntik«aïasyÃrthakriyÃm upadarÓya du÷khe dharmaj¤Ãnak«aïasya tato bhinnÃm arthakriyÃæ darÓayitum Ãha -- #<du÷kha >#[37#<.>#14] iti | #<du÷khe dharmaj¤Ãnaæ >#[37#<.>#14] du÷khasvarÆpasÃk«ÃtkÃri(ra)prav­ttaj¤Ãnam | #<nirvÃïaæ >#[37#<.>#15] mok«a÷ prÃpyate anayeti vyutpattyÃ, nirvÃïasya prÃptir yasmÃd iti vyutpattyà và tÃvat kleÓaviviktatà #<nirvÃïa>#*<4>*#<prÃpti>#Óabdenoktà | darÓanamÃrgapraheyÃïÃæ dvÃtriæÓata÷ kle«ÃnÃæ madhye 'nena daÓÃnÃæ eva kle«ÃnÃæ vi(ni)rodhÃd dagdha(d daÓa)kleÓaviviktatÃnÃtatasyÃt pÃdanÃta (?) samudayÃdij¤ÃnÃdiprahÃtavyakleÓaprahÃïipratirÆpà nirvÃïabhÃvasya davÅyÃ(ya÷) siddhyavasthÃnÃd anyathÃitad asamaæjasaæ syÃd iti | athavà nirvÃïaÓabdena naivÃrcaÂa÷paramani÷ÓrayasÃtmane yad evam Æce kiætvavÃntarani÷Óreyasaæ tathÃbhÆtam iti na ki¤cid avadyam | kathaæ tathÃkarotÅty Ãha #<anuÓayati >#[37#<.>#15] | sati tasmin manÃgapi te punar notpadyante | api tu tadvivikta eva k«aïaprabandha iti tadà sudÃr¬÷yÃpÃdanaæ tasyÃdhÅsayam (?) | pÆrvakena ca k«aïena kleÓà ni«kleÓità uttareïa tu yathà te*<6>* punar na praviÓanti, tathà Ãcaritam ity anayor vyÃpÃraprayojanam | ataevÃbhidharmako«e "caurani«kÃÓanapÃÂapidhÃnavad" iti (AK 6.28 Bh) darÓitam | du÷khe dharmaj¤Ãnak«Ãntidharmaj¤Ãne ca kÃmÃvacarakleÓapratipak«atayà j¤Ãtavye du÷khe dharmaj¤Ãnak«Ãntidharmaj¤Ãnayor udÃharaïÃ(ïa)diÇmÃtratvena anye«Ãm api tathà vivi*<7>*ktatvÃd #<e«Ãm >#i[37#<.>#16]ti bahuvacanenÃha grÃhakÃïyÃlambakÃni | kÃni punas tÃni grÃhakÃïÅty Ãha #<pare>#[37#<.>#16]ti | paracittavi«ayÃïi j¤ÃnÃni #<paracittaj¤ÃnÃni >#[37#<.>#16] |


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[61] damÃnÃæ S iti tv asamyak
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    etad uktaæ bhavati | darÓanamÃrgam adhigacchato du÷khe dharmaj¤Ãnak«ÃntyÃdiksaïÃ÷ | kramabhÃvina÷ kramabhÃvibhir j¤Ãnair yogyaætareïa yad Ãlambyate parÃrthoddeÓena tathà tadvi«ayÃïi ta*<8>*dyogÃntaraj¤ÃnÃni #<p­thag eva >#[37#<.>#16] pÆrvapÆrvaj¤ÃnÃd bhinnÃny eva pramÃïÃnÅti darÓanamÃrgÃdhigant­k«aïavi«ayÃïÃæ yogij¤ÃnÃnÃæ p­thag eva prÃmÃïyam iti pratipÃdya saæprati sÃmÃnyenaiva yogij¤ÃnÃni bhinnÃrthakriyÃsÃmarthyak«aïavi«ayÃïi sarvÃïy eva pramÃïÃnÅti pratipÃdayi«yann Ãha -- #<parahite>#[37#<.>#17]tyÃdi | {p. 292} #<bhagavatÃm >#[37#<.>#18]#< adhyak«acetasÃæ nÃnÃyo># [21b]*< 1>*#<gak«ematvÃt >#[37#<.>#21] | p­thag eva prÃmÃïyam iti Óe«a÷ prakaraïalabhyaæ và | adhikaraïe ceyaæ «a«ÂhÅ | tena bhagavat sambandhÅni yÃny adhyak«acetÃæsi sÃk«ÃtkÃraprav­ttÃni j¤ÃnÃni te«Ãm ity Ãrtha÷ | kiæbhÆtÃnÃæ bhagavatÃm ity Ãha #<sarve>#[37#<.>#19]ti | #<sarvabhÃvÃn># bhÃvanÃbalajena j¤Ãnena #<pratik«aïamÅ>#[62]#<k«amÃïÃnÃæ >#[37#<.>#20] paÓyatÃm | kathaæ te«Ãæ nÃnÃyogak«ematvam ity Ãha #<tadvi«aye>#[37#<.>#20]ti | te«Ãæ bhagavat sa*<2>*mbandhya#<dhyak«acetasÃæ >#[37#<.>#20] ye vi«ayÃbhinnÃ÷ k«aïÃs ta«Ãæ #<bhinnÃsvarthakriyÃsÆpayogato >#[37#<.>#21] vyÃpÃrÃt | anena vi«ayasya tathÃtvÃd vi«ayiïas tathÃtvam uktam avaseyam | kasmÃt punas te pratik«aïaæ bhÃvÃn vÅk«anta ity Ãha -- #<kaÓcid eve>#[37#<.>#18]ti | #<iti÷ >#[37#<.>#19] hetau | anugrÃhakavibandhakÃnurÆpam Ãcaritum ity arthÃd eva sthitam |


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[62] -k«aïaæ vÅk«amÃïÃnÃæ -- S
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nanu tathÃpi siddhÃrthà bhagavanta÷ svÃrthamaïÅ*<3>*yÃæsam apy apaÓyanta÷ kasyacit k«aïasya kasyacit prÃïino 'nugrÃhakatve vibandha[ka]tvepi kasmÃd bhÃvÃn pratik«aïaæ vÅk«anta ity ÃÓaækyatehe(kya he)tu bhÃvena bhagavad viÓe«aïapadam Ãha #<parahite>#[37#<.>#17]ti | parasmai hitamÃyati pathyaæ tasyÃdhÃnaæ karaïam | tasya #<dÅk«Ã># anu«Âheyam evaitad iti niyamas tadvatÃm | nityayoge cÃyaæ matup*<4>* | #<j¤Ãnam># eva sadasadvivekakaraïÃd Ãloka iv#<Ãloka>#s ten#<ÃvabhÃsita># udyotito 'ntarÃtmà ye«Ãn te«Ãm [37#<.>#18] antarÃtmeti lokabhÃva(na)yoktaæ paramÃrtha(ta)s tu tathÃbhÆtaj¤ÃnÃv alokavatÃm ity artha÷ |

    aÓabdavi«aye prathane vÃcye ve÷ parÃtst­ïÃtergha¤o 'bhÃvÃd vastuvistara ity asÃdhur ayaæ prayoga iti *<5>*cet | tat tu nÃtiÓli«Âam | yata÷ sÆtre prathanaæ vistÅrïatvam abhipretam | tad ÃhakÃÓikÃkÃra÷"prathanaæ vistÅrïatÃ" iti | na cÃtra vistaraÓabdena vastÆnÃæ vistÅrïatvam abhipretam api tu bÃhulyaæ yathà t­ïasya vistara ity atra | ataeva "prathana iti kiæ? t­ïavistara" iti pratyudÃh­tam | asya cÃrthaæbhÃgav­ttikÃropi a¤jasÃ*<6>*vya(sà vyÃ)¤jÅt "t­ïasya vistaro bÃhulyam ity artha÷" | tat katham aprathane varttamÃnÃd asmÃd dhÃtor gha¤ bhavitum arhatÅti | ataevapraj¤ÃkaraguptopivÃrtikÃlaÇkÃrasyÃdau "prÃya÷ prastutavastuvistarabh­to nak«anta evoccakair vaktÃra÷" ity avocad iti |

    kiæ sarvavedino 'dhik­tya bhavatÃyaæ hetur anekÃnta ucyate, a*<7>*thÃsmadÃdÅn iti vikalpayor buddhisthÅk­tayo÷ pÆrvasmin vikalpe pratisamÃdhÃyÃparasminn api pratividhÃtukÃma÷ #<tad yadÅ>#[37#<.>#21]tyÃdinopasaæhartum upakramate | #<k«aïÃnÃæ viveka÷># p­thak tvaæ tad dra«Âuæ ÓÅlaæ ye«Ãæ tÃn #<adhik­tyo>#[37#<.>#21]ddiÓya #<ucyate># |

    {p. 293} prakaraïÃt "pÆrveïÃbhinnayogak«ematvÃd" iti hetur anaikÃntika ityÃkhyÃyate | tadà "nÃnekÃnta÷ sa hetur" iti *<8>*prakaraïÃt | vipak«agamanÃbhÃvÃd iti bhÃva÷ | #<athe>#[37#<.>#23]ti pak«Ãntaram upak«ipati | #<saævyavahÃra÷># prav­ttiniv­ttilak«aïam anu«ÂhÃnaæ prayojanaæ ye«Ãæ #<tÃn >#[37#<.>#23] | paramÃrthato bhedakÃraïam uktam #<anyÃnyakÃraïataye>#[38#<.>#5]ti | tatrÃdya eva pramÃïam | na samya¤co 'pi paräca÷ pratyayà iti samarthayituæ #<tathÃhÅ>#[38#<.>#8]tyÃdinopakramate | #<tatsÃdhana>#[38#<.>#8]m arthakriyÃsÃdha[22a]*< 1>*naæ tasya #<prÃpaïaæ># tatra #<samarthe >#[38#<.>#9][63]#<aklÅvÃ>#vidyamÃnaviplavà #<dhÅ>#[38#<.>#10]r ye«Ãm te tathà te«Ãæ prek«ÃpÆrvakÃriïÃm ity artha÷ #<artha>#sya #<kriyÃ># ni«pattis tasyÃ÷ #<sÃdhanaæ># ni«pÃdakaæ tasya #<bhedo>#bhinnatvÃt | #<saædhuk«aïa >#[38#<.>#16] saædÅpanamÃdiÓabdÃt pavanasvedanÃdiparigraha÷ |


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[63] "aklÅvadhiyÃæ" iti Ãlokasaæmata÷ pÃÂha÷ | "aviklavadhiyÃæ" iti S
    #<yady evam i>#[39#<.>#18]tyÃdi yac codyam | #<tathÃhÅ>#[406#<?>#]tyÃdi

    pratyak«aæ pramÃïam abhrÃntam ity uktaæ bhavatÅti vakta*<4>*vyam | anantaroktÃd eva kÃraïakalÃpÃt | pratyak«alak«aïÃnuktau ca pratyak«asyaivÃnabhidhÃne parok«apratipatte÷ sarvasyà anumÃne 'ntarbhÃvapradarÓanepi kathaæ pramÃïadvaitamÃkhyÃtaæ bhavati? darÓanam eva pramÃïam ityÃkhyÃnÃc ca nÃj¤Ãnam indriyÃdi pramÃïam iti darÓitaæ bhavati | bhinnÃyÃs tu prathamÃyÃ÷ katham apÃka*<5>*raïam? kiæ ca mukhyav­ttyà yad uddiÓya ÓÃstraæ pravartate tad arthaæ tad ucyate | na tu sÃmarthyÃnu«aægato và yad vyutpÃdayati tad arthaæ tad ucyate | na ca pratyak«avyutpÃdanÃbhyupagamepi mukhyav­ttyà tadvyutpÃdane prav­ttam idam iti kathaæ sÃmÃnyena samyagj¤ÃnavyutpÃdanÃrtham ucyate | anyathà anumÃnavyutpÃdanÃrthatvepi tasya sÃmarthyÃd anu*<6>*mÃnÃbhÃsapratipÃdanam anu«aÇgato vikalpasya dhÃrÃvÃhinä ca paräcÃ(parÃcÃæ)vikalpaj¤ÃnÃnÃæ pramÃïÃbhÃsatvapratipÃdanam astÅti anumÃnatadÃbhÃsavyutpÃdanÃrtham iti pramÃïÃpramÃïavyutpÃdanÃrtham iti và kiæ nocyate? yady a(yada)py anyat samyagj¤ÃnavyutpÃdanÃrtham abhipretam, tatrÃpi kalpanÃprav­(bh­)tor mithyÃj¤ÃnasyÃpi*<7>* prasaægato vyutpÃdanam astÅti tad api samyagj¤ÃnavyutpÃdanÃrtham iti kiæ nocyata iti yat ki¤cid etat | tathà yady anumÃnatas tathÃbhÆtasya niÓcayÃt tasya prÃdhÃnyam ucyate, tadà pratyak«ato dharmigrahaïaæ vyÃptigrahaïa¤ cÃntareïa nÃnumÃne prav­ttir astÅti tasyÃpi kiæ na prÃdhÃnyam ucyate? na ca tasyÃparabhÃvÃt prÃdhÃnyakalpanà jyÃyasÅ | ki*<8>*¤ ca tad api tattve niÓcÃyakam anumÃnaæ samastatattvaniÓcÃyakasÃk«ÃtkÃraprav­ttapratyak«ÃÇgam upasarjanam | tad etabhÆyeyaæ (?) pradhÃnaæ bhavitum arhatÅti kathaæ viparyastÃs tattvavida÷ |

    api ca svasaævedanaæ pratyak«Ãm antareïa sarvathà na kasyacit tattvavyavasthÃnam iti tasyÃiva prÃdhÃnyaæ kiæ na kalpyata iti | sa hi mithyÃj¤Ãnaæ pratyak«asya vi«ayo [22b] *<1>*yata(tra) tenÃnurÆpo niÓcayo janita÷ na ca tatra vivÃda÷ saæbhavati yenÃnumÃnÃt tanniÓcaya÷ pÃrthyate | {p. 294} athottarakÃlabhÃvina÷ saæÓayasyÃnumÃnato nirÃsÃt tasya tathÃtvam ucyate | tarhi pratyak«asyÃtiÓayena tadvÃcyam, tatsaæÓayono(yÃnu)tpÃdasya pratyak«anibandhanasya bahulam upalambhÃt | atha tadà tatpratyak«aæ g­hÅtagrÃhitayà na pramÃïavyapadeÓayogyaæ satsaÓayaæ nirasya*<2>*ti anumÃnam api tathaiveti kim anenoktena? na ca k«aïikatvÃdi pratyak«asya vi«ayo yenÃnumÃnatas tanniÓcayÃt prÃdhÃnyaæ tasya kalpyetety alaæ bahunà | pratyak«asyÃpi paÂuna÷ pravartakatvÃt kiæ na prÃdhÃnyaæ? nahi yogyatà yogyÃd vastuno 'nyà yà parok«Ã satÅ tena niÓcetum aÓakyÃnyena niÓcÅyeta tanniÓcÃyakaæ tajj¤Ãnam anyat pramÃïaæ sad anumÃnaæ syÃt | kintu *<3>*yogyam eva vastu yogyatÃ, yathà ca pratyak«asyÃrthasyaikaprakÃrà pratipattis tathÃcÃryeïa svayam evÃnyatra darÓitam | atha yady api yogyatà yogyavastusvabhÃvà tathÃpi parok«aphalasavyapek«Ã parok«eti | nanu phalasya parok«atve sà kiæ paramÃrthata÷ parok«Ã kiæ và parok«akalpÃ? tatra yadi parok«aæmate (?) parok«aiva tadà pra*<4>*tyak«aparok«ayor ekÃtmatÃnupapatter bhinnaiva syÃt | yathÃmÅmÃæsakÃnÃækÃryÃrthÃpattisÃdhanà | atha parok«aiva; kathaæ puna÷ pratyak«asvabhÃvà parok«aiva | tanniÓcayasya kartum aÓakyatvÃd iti cet | yadi nÃmÃbhyÃsÃt pÆrvaæ niÓcetum aÓakyà tathÃpy abhyÃsadaÓÃpannena paÂÅyasà pratyak«eïa svato 'pasÃritabhrÃntini*<5>*mittena kiæ na niÓcÅyate? phalam api tasya dÃhÃdi nÃtyantaparok«am anyatra tatk­tasya tasyÃnekaÓo 'nubhavÃt | ata evÃbhyÃsena tat paÂutaraæ jÃtam | natvam abhyu(na tu abhyu)dayÃdi dÃnacetanÃdikÃryatvena niÓcitaæ kenacid yena tatrÃpy abhyÃsÃt tathÃniÓcaya÷ syÃt | yÃvat Ãtyantaparok«am eva | atas tadapek«ayà dÃnacetanÃ*<6>*Óakter aniÓcayo yukta÷ | tad ayam artho yenÃsak­d vahnyÃder dÃhÃdyanubhÆtaæ sa tadà phalasya parok«atvepi dÃhÃdijananayogyam etad iti pratyak«eïa niÓcinoty eva | yathà cÃnabhyÃsÃvasthÃyÃæ pÆæsa÷ k­ttimÃk­ttimamuktÃdipratipatte÷ paropadeÓÃpek«aïÃt svato 'saæbhavepi saty apy abhyÃse sa eva puru«a÷ puru«Ã*<7>*ntaranirapek«o muktÃde÷ k­ttimÃdirÆpatÃæ svayam eva pratipadyate | tathÃnabhyÃsÃvasthÃyÃæ svatas tadyogyatÃniÓcayepi abhyÃsÃdita÷ paÂimapratyak«aæ svayam eva tadyogyaæ niÓcÃyayi«yatÅti kiæ nÃnumanyate | Ãha cÃtrabhart­hari÷"maïirÆpyÃdij¤Ãnaæ tadvidÃæ nÃnumÃnikam" iti | ki¤ ca na vyÃptismaraïam antareïÃnumÃnaæ pravartate | na cÃgnyÃ*<8>*di vastu d­«Âvà tatsÃdhyÃrthakriyÃvächayà prav­ttau yad yad evam arthakriyÃkÃri yathà mahÃnasÃdi d­«Âaæ tadvastv iti prav­ttau(tte÷) prÃgvyÃptismaraïaæ saty avÃdinà vadituæ Óakyata iti kathaæ tatrÃnumÃnasya pravartakatvakalpanà na sÃhasam | ataÓ caivaæ yatas tÃdrÆpyÃvasÃye pratyak«aæ nÃnumÃnasÃpek«amanavasthÃprasakte÷ | yathà ca tasya pÃÂavaæ tÃdrupyaniÓcaye [23a] *<1>*caritÃrtham upavarïanÅyam, tathà yogyatÃniÓcaye kiæ na varïyata ity alam ativistareïa |

    yat tu tac c#<ÃnumeyatÃæ nÃtipatati >#[40#<.>#19] tat svaparasaætÃnavartinÅr buddhÅr adhik­tyoktam "anyatrÃnubhÆtavi«ayebhya" iti vacanÃd iti | atra ca sarvatra samÃdhÃnaæ dhÅmadbhir eva vidheyam |

    {p. 295} Ãtmà (?) #<sÃdhyasÃdhanabhÃvo >#[41#<.>#20] gamyagamakabhÃva÷ | k­takatvÃdau #<pÃramÃrthikaæ >#[41#<.>#24] #<sÃdhyasÃdha>#*<2>*#<nayor dharmiïiÓcabhedaæ >#[41#<.>#24] bhinnaæ rÆpaæ #<nÃlamba>#[te] nÃÓrayate | kuto nÃlambata ity Ãha #<sambandhe>#[41#<.>#25]ti | paramÃrthabhinnÃnÃm akÃryakaraïabhÆtÃnÃæ sambandhÃbhÃve tathÃtvÃbhÃvaprasaægÃt | ekasminn arthe dvayo÷ samavÃya #<ekÃrthasamavÃyo >#[41#<.>#26]tra vivak«ita÷ #<k­takatvÃnityatve >#[41#<.>#26] ÃdÅ yasya tasya | k­takatvam Ãdir yasya sÃvayavatvÃde÷ sÃdhanadharmasya | anityatvam Ãdir yasya*<3>* sÃvayavatvÃde÷ sÃdhyadharmasya | #<tasye>#[41#<.>#27]ti samavÃyasya | atraivÃpecayahetum Ãha #<samavÃyÃd># i[42#<.>#2]ti |[64]#<Ãdi>#[42#<.>#3]ÓabdÃd akÃÓadikkÃlamana÷paramÃïÆnÃæ saægraha÷ | kathaæ puna÷ k­takatvÃde÷ ÓabdÃdau v­ttÃv ÃtmÃdivrttir Ãsaæjyata ity Ãha | #<ya eva># #<hÅ>#[42#<.>#3]ti | #<tasya >#[42#<.>#5] samavÃyasya | "na ca saæyogavannÃnÃtvaæ bhÃvavalliÇgÃviÓe«Ãt viÓe«aliÇgÃ*<4>*bhÃvÃc ca tasmÃd bhÃvavat sarvatraika÷ samavÃya" [PraÓa.Bh. pr. 172] iti vacanÃd ekatvenÃbhyupagama÷ | athÃpi syÃt na samavÃyÃd v­ttir api tu samavÃya eva v­ttir iti tad apy avadyam | saæbandhÃbhÃvena bhÃvoyaæ vrttir iti kalpanÃyà ayogÃt | saæbandhÃntarakalpanÃyä cÃnavasthÃprasaægÃt | yadi ca samavÃyas tasya vrttir ÃtmÃdi«v api tasya bhÃvÃt*<5>* kathaæ na tasya v­ttir iti tadavastho do«a iti | #<atha>#[42#<.>#6]Óabda÷ pak«Ãntaram avadyotayati | etasminn upagame ga¬¬apraveÓe 'k«itÃrÃnirgamv­ttÃnto jÃta iti darÓayann Ãha #<saiva tarhÅ>#[42#<.>#8]ti |


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[64] purvatra ÓaækÃcihnitaæ "Ãtmà (?)" iti padaæ atratyam sambhavati
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    abhÆtvà yo na bhavati bhÆtvà ca [na] vinaÓyati sa #<tadviparÅtarÆpa>#s tasya #<ya÷># #<samÃropas># tasya #<vyavaccheda÷># sa #<vi«ayo >#[42#<.>#9] yasyÃs tasyÃ÷ | sà kim a*<6>*vaÓyÃbhyupagamanÅyà yenÃnyasyopagamo ni«idhyata ity Ãha #<saiveti >#[42#<.>#8] | paramÃrthena bhedo dharmiïà sahety arthÃt tadvato÷ paramÃrthabhedavattva¤ ca parÃbhiprÃyeïoktaæ dra«Âavyam | #<dharmiïi >#[42#<.>#11] ÓabdÃdau | taddharmatÃnapek«ÃyÃntu nityÃbhimate«v api tau varteyÃtÃm iti bhÃva÷ | utpattivinÃÓadharmatÃyÃ÷ kalpanÃbuddheÓ c#<ÃntarÃle># ghÃÂÃmastakÃntarÃlavartimÃæsapiï¬ÃparanÃma ga¬ur iva #<ga¬u>#[42#<.>#11]r ni«phalatvÃt tena | #<vyatireko bhedas tadvatà >#[42#<.>#12] |

    ayam abhisandhi÷ | yadi k­takatvÃdayo dharmà vyatirekiïastava dharmiïi pramÃïasiddhÃ÷ syus tadà satyÃm api tasya vastunas tathÃtÃyÃmajÃgalastanavadanupayuktà api kena nÃma nÃbhyupagamyeran | vastusvabhÃvÃnÃ*<8>*m aparyanuyojyatvÃt | kevalaæ tad eva pramÃïasiddhatvaæ na saæbhavati pratyak«apramÃïavÃdhitatvam eva lak«yata iti |

    {p. 296} atha kiæ kalpanÃniveÓina÷ k­takatvÃdayo dharmÃ÷ sÃdhyadharmam avabodhayanti yenÃvaÓyÃbhyupagamanÅtyÃyÃ(nÅyÃyÃ) utpattivinÃÓadharmatÃyà eva tathÃvidhabuddhinibandhanatvÃt kim anyenety ucyata ity ÃÓaækÃyÃm abhyupagama [23b] *<1>*evotpattir(vottara)m ity abhiprÃyavÃn Ãha #<tathÃhÅ>#[42#<.>#12]tyÃdi | #<sattÃmÃtreïa >#[42#<.>#12] tanniÓcÃyakaj¤Ãnanirapek«eïa svarÆpeïa vastuna utpatte÷ prabh­ti sarvadeti veditavyam | #<anavarataæ >#[42#<.>#14] satataæ #<taddharma>#sya sÃdhyadharmasya #<pratÅti>#s tasyÃ÷ #<prasaÇgÃt >#[42#<.>#14] | kathaæ nÃma te tatpratÅtinibandhanaæ bhavatÅty Ãha #<kiætv># i[42#<.>#14]ti | nanu vastvasaæsparÓitve vikalpasya kathaæ vastuna÷ k­takatvÃdirÆpa*<2>*tÃpratÅtir ity Ãha #<sa ce>#[42#<.>#15]ti | #<co># yasmÃd arthe | #<tadrÆpasya >#[42#<.>#17] k­takatvÃdirÆpasya vastuno 'saæsparÓepy agrahaïepi | tadagrÃhiïa÷ kathaæ tadadhyavasÃya ity Ãha #<paramparaye>#[42#<.>#17]ti | #<tadupÃdÃnatvÃt >#[42#<.>#18] k­takatvÃt k­takatvÃdirÆpabÃhyopÃdÃnatvÃt | #<tasya># vikalpasyeti prakaraïÃt | nanu ca na k­takatvÃdayo dharmÃs tathÃvidhabuddhinibandhanatvene«yante kintv a*<3>*rthakriyÃkÃritayÃ, tat kathaæ tathÃvidhavikalpa÷ syÃd yata÷ prasavet (vikalpasya tata÷ prasava÷) | tasya tasya dharmasya vaiyarthyam ity Ãha #<tadvyatiriktÃs tv># i[42#<.>#18]ti | #<tu># Óabdo yasmÃd arthe | tasmÃd abhÆtvÃbhavanadharmaïo bhÆtvà cÃbhÃvanadharmaïo dharmiïo #<vyatiriktÃ># anye #<tasyÃ÷># #<kalpanÃ>#buddher #<utpattis># tasyà #<nimittaæ># kevalaæ #<nimittamÃtram >#[42#<.>#18] tadbhÃvastayà | etad uktaæ*<4>* bhavati yadi k­takatvÃdi(di÷) dharmiïo 'nyo na syÃt tarhi k­takÃdibuddhir anubhavasiddhà nirnibandhanà syÃt | na caivam ato 'sty etadbuddhikÃrÅ k­takatvÃd iti (dir iti) tatkalpanà | tataÓ ca tanmÃtrakÃritva(tvaæ) parikalpanÅyaæ sÃdhÅya÷ | tathÃpi tathÃvidhÃd bhÃvÃd anye te tannibandhanaæ kalpyaætÃm ity Ãha #<tadvaram># i[42#<.>#19]tyÃdi | yasmÃd evam anantaroktaæ #<tat>#*<5>* [42#<.>#19] tasmÃt | tasya k­takatvÃder yà kalpanà | "atraivedaæ k­takatvÃdi nÃtmÃdi«u" ity evaærÆpà tasyà yannibandhanam abhÆtvÃbhavanadharmatÃdi tad eva #<tathÃvidhavikalpaprasavanimittaæ varam astu >#[42#<.>#20] | hetum asyÃni«Âer Ãha #<tasye>#[42#<.>#20]ti | astu tadabhyupagamas tathÃpi kathaæ tasya vaiyarthyam ity Ãha | #<tadabhyupagame ce>#[42#<.>#21]ti | #<caritÃrthà >#[42#<.>#21] anyena ni«pÃditaprayojanà #<vyatirekavanta÷ >#[42#<.>#21] tadvyatiriktÃ÷ kalpanÃnirmitÃstu te saætu | tatra [na] kÃcid bÃdheti cÃrthÃt sÆcitam |

    syÃd etat -- yadi vyatiriktÃnityatÃdidharmayogepi vastuna evÃvasthÃyitvÃdirÆpaæ vyavahartÃra÷ pratipÃdayanti, tadà tasya bhÆtvÃbhavanadharmatÃdyupagame tadupagame ca tasyaitadbuddhinibandhanatvasya yujyamÃnatvÃc caritÃrthà vyatirekiïo dharmà ta bha(dharmà bha)veyur yÃvatà vyatiriktÃnityatÃdibhÃve tad eva vyavahartÃra÷ pratipadyante | tat kathaæ yad eva tatkalpanÃnibandhanam ityÃdyucyamÃnaæ parabhÃgaæ pu«ïÃtÅty ÃÓaækyÃha #<avaÓya¤ ce>#[42#<.>#22]ti | {p. 297} #<co># yasmÃd arthe | vyaktam etad ity asminn arthe và | anityatÃgrahaïaæ copalak«aïaæ tena k­takatvÃdÃv api yathÃ*<8>*yogam eva tatpratyayaæ #<pratipadyante >#[42#<.>#23] niÓcinvanti | k­takatvÃd anityatÃmatamandhanta(tÃm anuminvanta) iti prakaraïÃt | kasmÃd avastvÃtmÃnaæ te tathà pratÅyantÅty Ãha #<tasmÃd >#anavasthÃyÅsvabhÃvasy#<ÃnurÆpÃ># samÅcÅnocità yà #<arthakriyÃ># tad#<arthitayÃ># #<prav­tte÷ >#[42#<.>#24] pravartanÃt | te«Ãm anumÃtÌïÃm ity arthÃt | atra viparyaye bÃdhakam Ãha #<anyathe>#[42#<.>#24]ti | vyatiri[24a]*< 1>*ktÃnityatÃyÃæ satyÃæ #<nityatvÃt >#[42#<.>#25] sthiratvÃt #<tasya># ÓabdÃdivastuna÷ prastÃvÃt | #<nityatvÃdi>#[42#<.>#25]ti bruvÃïasyÃyam ÃÓayo bhinnanityatÃyogepi vastuno nÃnyathÃtvaæ tasyÃs tatrÃki¤cit karatvÃt | ki¤citkriyÃyÃæ và bhedÃbhedÃdido«Ãnu«aÇgÃt | bhedepi tato vyÃv­tta(vyÃvarta)mÃnasya tasyÃkÃÓÃder iva nityatvavyavastheti vastuno #<nityatvÃd>#dhe[42#<.>#25]tos tasya nityatvasya *<2>*vastuno yo #<'vagamas >#ten#<Ãrthi>#[65]#<tve># nyÃyaprÃpte sati #<ayam># anumÃtÃd i(tà ani)tyÓabdÃdipadÃrtha#<sÃdhyÃrthakriyÃrthÅ># -- [42#<.>#25][66]#<iti>#s tasmÃc #<chabdÃdikaæ># #<nityam ÃÓaækamÃna÷ >#[42#<.>#26] tad asaædehe 'numÃnÃyogÃt | tathà sandihÃna÷ #<kiæ >#kasmÃd vastuno '#<nityatÃvicÃraæ pratyÃhitÃstha÷ >#[42#<.>#26] k­tatÃtparyÃrtha÷ | anityatÃyÃs tadvyatiriktatvÃd tasya sthirÃtmatÃniÓcayÃd eva*<3>* tatsaæÓayapÆrvakÃnityatÃvicÃrasyaivÃyogÃd iti bhÃva÷ |
[65] avagamÃrthitvena S |
[66] nÃsti S |
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    #<vyatiriktÃnityata>#yeti kvacitpÃÂha÷ | tatra nityatve prayojye hetau t­tÅyà pratyeyà | vyatiriktÃyÃm anityatÃyÃæ vastunas tathà vicÃro na yujyata iti pratipÃdya do«Ãntaram api tasyÃæ darÓayann Ãha #<vyatiriktÃyÃæ ce>#[43#<.>#1]ti | #<tatraiva >#pratipannÃyÃm anityatÃyÃæ na vastuny apratipanna ity arthÃt sÆcitam | #<tadvÃreïa >#[43#<.>#2] vyatiriktÃnityatÃdvÃreïa | #<pratipatte>#[43#<.>#2]r vastunas tathÃtvaj¤ÃnÃt | vyavadhÅyate vastvanenÃnityÃdineti #<vyavadhis tena >#[43#<.>#4] | vyavadhÃnaæ và vyavadhis tena #<kim >#[43#<.>#3] | #<avyavahitasyaiva># bhinnÃnityatÃdivyavadhÃnaÓÆnyasyaiva varam astu pratipatti÷ | viÓe«he*<5>*tum Ãha -- #<tenaive>#[43#<.>#4]ti | vyatiriktÃnityatÃprapipattÃv api vastunas tathÃtvapratÅti÷ kathaæ yujyata ityÃdido«aÓatam utpaÓyan sotprÃsam Ãha tad #<etad># i[43#<.>#4]ti | #<e«o >#[43#<.>#8]nantarokto do«o #<na># [43#<.>#8] bhavati | #<tatsvabhÃvatayà >#[43#<.>#8] hetubhÆtayà | #<katha¤ci>#[43#<.>#4]t kenacid rÆpeïa yo #<bheda>#s tasy#<opagame ki¤citkalam utpaÓyÃmo >#[43#<.>#10] notpre*<6>*k«Ãmahe | yadi kathaæcid bhedo na syÃd bhedÃdhi«ÂhÃna÷ sÃdhyasÃdhanabhÃva÷ katham upapadyetoyonu(dyetety Ãha) #<sÃdhye>#[43#<.>#10]ti | #<api >#[43#<.>#11] nyÃyabalÃyÃtÃæ saæbhÃvanÃm Ãha |

    {p. 298} sÃdhyadharmasya sÃdhanadharmarÆpatopagame sati bhedopagame phalaæ na ki¤cid iti pratipÃdya saæpratyekÃtmasÃdhyasÃdhanayor bheda eva na saæbhavati | tat kathaæ sa ce*<7>*tanopagamyeti(gamya iti) (?) pratipÃdayann Ãha #<na ce>#[43#<.>#11]ti | #<kathaæci>#t kenÃpi svabhÃvena yo #<bheda÷ >#[43#<.>#12] k­takatvÃnityatvayo÷ sa #<na># yukta÷ | kasmÃd ity Ãha #<ekasmÃd># i[43#<.>#12]ti | yena dharmisvabhÃvena tayor abheda i«yate tasmÃd #<ekasmÃt>#[67]#<svabhÃvabhedÃt tayo>#[43#<.>#12]r dharmayor iti prastÃvÃt | yena svabhÃvena #<tayor># a[43#<.>#13]bhedas tenÃpi [na] bheda eva yenÃyaæ do«a÷ syÃt | ki*<8>*ntu tatopi svabhÃvÃt tayo÷ k­takatvÃnityatvayo÷ kathaæcid bhedÃbhedau na bheda evÃbheda eve(eva ve)ti | yena svabhÃvenÃbhinnÃv i«yete tadekasvabhÃvÃd api #<bhedavato>#[43#<.>#14]r bhidyamÃnayo÷ | #<tena># bhedÃvadhinà svabhÃvena #<katha¤cid abhedanimittam># [43#<.>#14] iti | yady abhedo ne«yate tadaikÃntiko bheda eva          syÃt | sati caivaæ pÆrvako do«a iti prÃyeïo[24b]*< 1>*ktam || #<tenÃpy># a[43#<.>#16]bhedanimittenÃbhinnena svabhÃvena kathaæcid bhedanimittam iti prastÃvÃd boddhavyam | #<aparo>#k«o #<'bhyu>#(ro 'bhyu)#<pagantavya÷ >#[43#<.>#25] | atrÃpi yadi tena svabhÃvena tayor abheda eva bhavet tadaikÃntiko 'bheda eva tadà ca kalpanÃv abhÃsibhedanibandhana÷ sÃdhyasÃdhanabhÃva÷ syÃt tathà cÃsmanmatÃnupraveÓaprasaÇga ity ÃÓayo 'vaseya÷ | abheda*<2>*nimitte bhedanimitte ca svbhÃvÃntare 'bhyupagate mÃbhÆd aikÃntiko 'bhedo bhedo veti punas tathÃbhÆtasvabhÃvÃntarÃbhyupagamo nyÃyaprÃpta÷ | punas tatrÃpy evam ity abhiprÃyavÃnitiÓabdahetÃv abhiprÃyÃha #<anantaive>#[43#<.>#16]ti (-prÃyavÃn Ãha ity anantaiveti | iti Óabdo hetau) | na kevalam avikalpakÃyÃæ buddhÃvaty[68]#<Ãpa>#[43#<.>#16]Óabda÷ | #<paraæparà >#[43#<.>#17] parapÃÂi÷ | #<tatkalpanayà >#[43#<.>#28] bhinnÃbhinnasvabhÃvakalpanayà #<vipralambha>#*<3>*#<nte >#[43#<.>#18] visamvÃdayanti | dÆ«Ãntaram apy atropacinvann Ãha | #<kathaæcic ceti >#[43#<.>#19] | bhedapak«abhÃvinà saæbandhÃbhÃvena sÃdhyasÃdhanabhÃvÃyogÃd ityÃdÅnÃæ do«ÃïÃæ katham #<anavasaro >#[43#<.>#20]vasaro 'vakÃÓa evety artha÷ | itopi bhinnÃbhinnarÆpobhayadharmÃsaæbhava iti saæk«epeïÃha #<yaÓ ce>#[43#<.>#20]ti | #<purodhÃya >#[43#<.>#20] puraskrtya vikalpabuddhyà Ãlambyeti *<4>*yÃvat kalpanÃghaÂitasya prati«edhÃt #<pÃramÃrthika >#[43#<.>#24] ity Ãha | iti÷ tritayasyÃkÃraæ darÓayati | trayo 'vayavà asyeti #<tritayam >#[43#<.>#20] |


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[67] svabhÃvÃd abhedÃt S |
[68] nÃsti S 
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    prakaraïam upasaæharann Ãha #<tasmÃd># i[43#<.>#24]tyÃdi | #<sa co>#[44#<.>#18]ktarÆpo 'nvaya÷ | #<tasyà virodhÃd># a[44#<.>#20]nupapate÷ |

{p. 299} yathà cÃyogas tathopari«Âat sahakÃriparvaïi nirïe«yate |

    bhavato 'smÃd abhidhÃnapratyayÃv iti #<bhÃva÷ >#[45#<.>#5] #<kÃryatvam># i[45#<.>#5]tyÃdinà tam evÃbhivyanakti | tadbhadÃnuvidhÃnam eva sÃdhyayann Ãha #<candane>#[45#<.>#23]tyÃdi | #<ÆrïÃ># me«aloma #<bhedo># viÓe«a÷ | anenaitad Ãha -- yady ad­Óyaæ tasya karaïaæ syÃt tat katham akaraïasyendhanÃder bhedam anuvi[da]dhyÃd iti | indhanabhedÃnuvidhÃnaæ dhÆmasya pratipÃdya vahnibhedÃnuvidhÃnaæ pratipÃdayann Ãha -- #<alpe>#[45#<.>#27]ti | alpaÓ ca mahÃæÓ cÃlpamahÃntau tau ca tÃv indhanavikÃrau ca tatkÃriïa÷ | prÃtipadikagrahaïe na hi tadantasya grahaïam iti | "Ãnmahata÷ samÃnÃdhikaraïa" [PÃ. 6.3.46] ityÃtvanna bhavati | #<tadanurÆpasyÃ>#[45#<.>#27]lpamahato và dhÆmasya darÓanÃd iti sambandha÷ | ad­ÓyÃtmano 'gnyÃdisÃmagryÃæ niyataæ sannidhÃna*<7>*m upek«yÃgnyÃder eva kÃryaæ dhÆma iti | etat sÃdhikÃm upapattim abhidhÃyÃdhunà tanniyatasannidhÃnam eva tasya na yujyata iti darÓayann Ãha #<na ce>#[45#<.>#28]ti | #<co >#vaktavyÃntarasamuccaye | tasyÃgnyÃde÷ #<kÃryaæ tatkÃraïaæ># tadbhÃvas #<tattà >#[46#<.>#1] | tasyaivÃd­Óyasya tadanantaraæ bhÃvÃn na dhÆma÷ syÃd iti bhÃva÷ | #<co >#[46#<.>#3]d­ÓyakÃryatvena samaæ dhÆmÃdikÃryasya tulyopÃyatvaæ*<8>* samuccinoti | #<tasyÃ>#d­Óyasya sata(sata÷)tadbhÃvÃnuvidhÃnam | #<co># 'vadhÃraïe #<samÃna>#[46#<.>#4]m ity asmÃt parodra«Âavya÷ |[69]atrÃpi v­k«endhanayor api #<tathÃbhÃvakalpanÃyÃæ tad evottara>#[46#<.>#5]m iti | tadupalambhe pragupalabdhilak«aïaprÃptam upalabdham upalabhyata iti | v­k«ÃdibhÃve niyatasannidher ad­ÓyÃtmana÷ kutaÓcid indhanasya bhÃva iti #<punar >#a[46#<.>#6]prathame #<codye >#[25a] *<1>*parakÅya #<eva>#[70]#<eva># vÃkya(v­k«a)bhedÃnuvidhÃnÃd indhanasya v­k«ÃdisannidhÃne 'd­ÓyÃtmano niyatasannidhÃnatà yuktÃ, pratibandhÃbhÃvÃt #<pratibandhe >#[46#<.>#2]#< ce>#[71]tyÃdi | v­k«ÃdikÃraïatvaæ tasya #<v­k«Ãde÷ svahetor eva >#[46#<.>#5] bÅjÃder #<bhÃvadarÓanÃd i>#[46#<.>#5]ti parihÃra÷ | tatrÃpy adaÓyÃtmano niyatasannidher ityÃdicodyaparihÃrayor ÃbhÅk«ÆnyenÃnavasthÃnÃt paryavasÃnaæ ca (naæ na) syÃt | tataÓ cai*<2>*kasyÃpi niyatakÃryatvaæ na syÃd ity ÃkÆtam | yadi va tasyÃpy ad­Óyasya bhÃve niyatasannidhÃna[na]paramad­Óyaæ kÃraïaæ kiæ na kalpyate? nyÃyasya samÃnatvÃt | tathÃtrÃpy evam ity #<anavasthà >#na vyavasthita÷ kÃryakÃraïabhavo bhaved ity artha÷ | athavà #<tatrÃpi >#[46#<.>#5] v­k«Ãdau #<tathÃbhÃvakalpanÃyÃm >#[46#<.>#5] d­ÓyabhÃvakalpanÃyÃæ pareïa kriyamÃïÃyÃæ tad evottara[*<3>*m indhanÃ]der v­k«ÃdibhedÃnuvidhÃnÃt | na ca v­k«ÃdisannidhÃne niyatasannidhÃnatà yuktetyÃdi | nÃpi v­k«ÃdikÃraïatvam ad­ÓyÃtmano v­k«Ãde÷ svahetor eva bÅjÃder bhÃvadarÓanad iti {p. 300} ca | uttÅryate 'ni«Âapak«Ãd anenety uttaram etat | bÅjÃdibhÃve niyatasannidher ityÃdau #<punaÓ codye >#[46#<.>#6] ca parasya sa eva bÅjÃdibhedÃnuvi*<4>*dhÃnÃd ityÃdy anaætarokto 'smÃkaæ #<parihÃrah >#[46#<.>#6] paracodyapratividhÃnam | #<anavasthà >#[46#<.>#6] cÃnantaraæ vyÃkhyÃteti | #<etene >#[46#<.>#6]ndhanÃde÷ svahetor eva v­k«Ãder bhÃvadarÓanÃd ti vacanasÃmarthyÃt, yasya yasmÃd bhÃvo d­Óyate tasya tatkÃraïatvam iti pratipÃditena | yasyà eva sÃmagryà agnÅndhanÃder utpattis tasyà eva taddrÓyatva*<5>*m upajÃyata iti | #<ekasÃmagryadhÅnatà >#[46#<.>#7] tayor niyatasannidhÃnanimittaæ sÃpi #<pratyuktÃ># pratyÃkhyÃtà kasyacid bhÃve vij¤ÃyamÃnasyaiva tatkÃryatvavyavasthÃsiddhe÷ | tadbhÃve 'nupalabhyamÃnasya tu tatkÃryatvakalpanÃyÃm atiprasaægÃd iti bhÃva÷ | atraiva vaktavyÃntaraæ samuccivann Ãha #<tad># i[46#<.>#7]ti | tasyÃd­*<6>*Óyasy#<ÃnvayavyatirekÃnuvidhÃnÃt >#[46#<.>#7] | #<tad >#a[46#<.>#8]d­Óyam | #<tac cÃ>#[46#<.>#8]nvayavyatirekÃnuvidhÃnam | nimittÃbhÃvam evÃvedayann Ãha kÃryeti [46.10] | satsvanye«u kÃraïe«u samarthe«u kÃryam abhavatkasta(vatta)dutpattau kÃraïÃntaram apek«aïÅyaæ pratipÃdayati | na tu bhave(va)d eveti samudÃyÃrtha÷ |


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[69] tatrÃpi S
[70] sa eva S 
[71] bandhe và S 
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    saæprati sa(ta)tkÃraïatvam upetyÃpi*<7>* nÃsmatpratij¤Ãtasya kÃcit k«atir iti pratipÃdayitum Ãha #<rÆpantv iti># (bhavatv iti) [46#<.>#12] |[72]#<yato >#[46#<.>#14] vahnyÃde÷ kÃraïatvahÃne÷ agnyÃder anyasyÃpi[73]bhÃva÷ [bhÃve] dhÆmaæ prati kÃraïatvena kathaæ na agnyÃde÷ #<kÃraïatvahÃni÷ >#[46#<.>#14] | katha¤ ca tanni«cayena prav­ttau na visamvÃda ity ÃÓaækyÃha tasya (?) | abhyupagamanÅyad­«ÂÃntadvÃreïÃmumarthaæ dra¬hayann Ãha*<8>* #<nahÅ>#[46#<.>#15]tyÃdi | #<d­«Âa>#sya kÃraïasya #<hÃna>#m abhÃvo na hy akÃraïatvena pratÅtasya kÃraïatvahÃnir ity artha÷ | #<tasya># d­«ÂakÃraïasya #<kÃryaæ taddarÓanÃt># [46#<.>#16] | #<atatprÃpti>#[46#<.>#16]r d­«ÂakÃraïÃprÃpti÷ prasajyata Ãpadyate aneneti prasaÇgÃpÃdanam atiÓayita÷ prasaÇgo #<'tiprasaægas># ten#<Ãlaæ >#[46#<.>#16] na ki¤cit | nanu ca tadbhÃve bhÃvas tadabhÃve 'bhÃvaÓ ca [25b] *<1>*kÃryadharmÃv imau tat katham ayam eva kÃryakÃraïabhÃva uty ucyate | kÃryabhÃva iti tu yuktaæ vaktum iti | satyam etat kevalam etasmin kÃryadharme kathite kÃraïadharmopi svabhÃve bhÃvo bhÃvanaæ bhÃvo bhÃvayit­tvaæ sattayÃbhisambandhayit­tvaæ svÃbhÃve cÃbhÃvo 'bhÃvanam abhÃvayit­tvam anutpÃdayit­tvaæ yat tallak«aïa÷ suj¤Ãno bhavatÅty ÃcÃryeïaiva*<2>*m uktam anenÃpy evaæ vyÃkhyÃtam | {p. 301} tenÃyam artha÷ -- arthÃntaratve sati ya÷ prÃgbhÃvÅ so(svÃ)nvayavyatirekÃv anuvidhÃpayati tat kÃraïam | yaÓ ca paÓcÃdbhÃvyanvayavyatirekÃnuvidhÃpanÃnvyavyatirekÃnuvidhÃnalak«aïa÷ #<kÃryakÃraïabhÃva >#[46#<.>#22] iti | yad và kÃryakÃraïabhÃvaniÓcayahetutvÃd ayam eva tathokta÷ | tathà hi kÃryagatÃbhyÃm eva tadbhÃva*<3>*bhÃvatad(tada)bhÃvÃbhÃvÃbhyÃæ tayo÷ kÃryakÃraïabhÃvo vibhÃvyate | asati kÃraïatve tadbhÃva(vÃ)bhÃvayos tadbhÃvÃbhÃvÃv eva na bhavetÃm iti | nÃyam evam ayam eva kÃraïabhÃvo nÃma anya eva dvi«Âha÷ sambandho 'stÅty ÃÓaækyÃha #<sa hÅti >#[46#<.>#23] | #<hi># yasmÃd arthe | #<tÃbhyÃæ >#[46#<.>#23] tadbhÃvabhÃvatadabhÃvÃbhÃvÃbhyÃm | svarÆpe*<4>*ïÃsvÅk­takÃryakÃraïarÆpayor agnidhÆmayo÷ dÆ«aïÃntaram anvacinvann Ãha #<svabhÃvena ce>#[47#<.>#1]ti | #<tasya >#[47#<.>#4] apÆrvasya rÆpasya tena ni«pÃdyamÃnasya | #<tato >#[47#<.>#4]kÃryakÃraïarÆpÃbhyÃm | nahÅtvÃya(?)rthÃntarasyatva samarthanam (?) | tatas tasya #<tato >#[47#<.>#9]rthÃntaratvÃt | #<pÆrvake >#[47#<.>#9] iti kÃryakÃraïabhÃvasambandhena kriyamÃïo(mÃïÃt) *<5>*rÆpÃt prÃgbhÃvinÅ vahnis tasya dhÆmarÆpe (?) #<tadbhÃva÷ >#[47#<.>#13] kÃryakÃraïabhÃva÷ tayos tÃdrÆpyepi kÃraïabuddhÃv asyopayogÃn na vaiyarthyam ity Ãha -- #<karye>#[47#<.>#13]ti | #<api >#[47#<.>#14] nyÃyata÷ sambhÃvanÃæ darÓayati | katham avasÅyate nÃrthÃntaranimitte ity Ãha #<tasye>#[47#<.>#14]ti | tasya tatsÃmarthyÃ(tasya tÃbhyÃm arthÃ)ntarasya #<tathÃvidhasya >#[47#<.>#16] tadvivekenÃprati*<6>*bhÃsina÷ | #<api >#[47#<.>#16] vyaktim ity etad asminn arthe | sarvaæ sarvatra g­hÅtam itÅ«Âaæ dharmam atikrÃnta÷ prasaÇgo #<'tiprasaÇga÷ >#[47#<.>#16] | tasyÃnupalabdhilak«aïaprÃptatvÃd viÓe«e(«a)ïÃsiddhoyaæ hetur ity Ãha #<anupalabdhÅ>#[47#<.>#16]ti | kim avaÓyam upalabhyamÃnena tena tadbuddhihetunà bhÃvyaæ yenaivam ucyata ity Ãha #<na hÅ>#[47#<.>#18]ti | #<tadbu>#*<7>*#<ddhÅ >#[47#<.>#18] kÃryakÃraïabuddhÅ | #<asya># [47#<.>#19] arthÃntarasya #<tayo÷ >#[47#<.>#19] kÃryakÃraïabuddhyo÷ | na cÃnvayavyatirekÃnuvidhÃnam avidu«as tadbuddhÅ bhavata iti buddhistham | upapattyantaram atraiva samuccinvann Ãha #<na ce>#[47#<.>#19]ti | #<svaviÓi«Âapratyayanibandhanaæ >#[47#<.>#20] co(svo)paraktaj¤Ãnanibandhanam | #<kÃryakÃraïabuddhyo>#[47#<.>#21]r vikalpÃtmikayor iti prakaraïÃd dra«Âavyam | tadbu*<8>*ddhinibandhanatvepi tasya katham avaÓyam upalak«aïam ity Ãha #<nahÅ>#[47#<.>#22]tyÃdi | #<co># [47#<.>#24] vaktavyÃntarasamuccaye | #<kÃryakÃraïÃbhyÃm>#


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[72] atra "yato vahnyÃde÷ kÃraïatvahÃne÷" etÃvÃn pÃÂha÷ agre "visaævÃda ity ÃÓaÇkyÃha" etad anantaraæ saægacchate | pramÃdÃt prÃgÃyÃto bhÃti |
[73] agretanaæ "tasya?" iti Óaækà cihnitaæ padaæ atratyaæ bhÃti | tathà ca "tasya bhÃve" iti "tadbhÃve" [46.13] ity asya vivaraïam |
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a[47#<.>#24]gnidhÆmÃbhyÃm #<arthÃntarasya >#[47#<.>#24] bhinnasya | kÃryakÃraïabhÃvarÆpasya sattvasya sabandhÃntarasadbhÃvÃt kathaæ na ghaÂata ity Ãha | #<sambandhe>#[47#<.>#25]ti | tasmÃt kÃryakÃraïÃbhÃvasaæbandhÃd anyasya tenÃpy arthÃntareïa [26a] *<1>*sambandhena sahÃsya kathaæ saæbandha iti paryanuyoge saæbandhÃntaraæ kalpanÅyam | puna÷ paryanuyoge punas tatheti #<anavasthÃ>#[47#<.>#25]prasaktis tata÷ | na caivaæsambandhÃntaraæ parikalpyate | kiæ tarhi kÃryakÃraïabhÆtavastukÃryakÃraïÃkhyasambandhayor {p. 302} akÃryakÃraïabhÃva eva sambandha ity Ãha #<kÃrye>#[47#<.>#26]ti |[74]#<tadbhÃvasya >#[47#<.>#27]#< >#kÃryakÃraïabhÃvasya bhinna*<2>*sya kalpitasya tato 'sahabhÃvitvÃt | #<kÃryakÃraïakÃle># [47#<.>#27] kÃryakÃraïabhÆtavahnidhÆmÃdivastukÃle | tayoÓ caikakÃlikatvaæ kuto yenaikajanakatvaæ syÃd iti | atra gajanimÅlikÃæ k­tvaitad uktaæ dra«Âavyam | #<sa ca >#[48#<.>#3] kÃryakÃraïÃdhyavasÃya÷ | bhavatv asau kalpitavi«ayas tathÃpi bhinnasambhava÷ kathaæ na bhaved ity Ãha -- *<3>*#<kalpite>#[48#<.>#4]ti | tadvyavasÃyasya kÃryakÃraïatÃvyavasÃyasya | #<ta>#[75]#<sya># bhinnasya kÃryakÃraïabhÃvasya | mÃbhÆt kalpitavi«ayoyaæ tadavasÃya iti hi tasya kalpanà sa cet tathÃvidha ai«itavya÷ kiæ teneti bhÃva÷ | kiæ kalpyamÃnosau tadbhÃva÷ kiæ kÃryakÃraïabhÃvÃbhyÃæ sahitÃbhyÃæ janyate Ãhosvide*<4>*kaikeneti pak«ayor Ãdyaæ pak«aæ k«apayann Ãha #<kÃryeti >#[48#<.>#5] | kÃryeïa janyamÃna÷ kÃryabhÃva÷ syÃt | kÃraïena janyamÃnaÓ ca kÃraïabhÃva ity abhipretya #<katham i>#[48#<.>#6]ty Ãha | pratyekajanyamÃnatÃyÃm api kÃraïam uddiÓya nirÆpayann Ãha -- #<yadà ce>#[48#<.>#6]ti | #<paÓcÃ>#[48#<.>#8]cchabdÃpek«ayà tu svakÃryasyeti vi*<5>*bhaktivipariïÃmena yojyam | a[76]tasarthapratyayayogena«a«ÂhÅ prÃpte÷ | #<tat># tasmÃd #<ubhayo÷ >#[48#<.>#9] kÃryatadbhÃvayo÷ |


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[74] sadbhÃvaæ S
[75] tasyà S |
[76] «a«Âhyatasarthapratyayena (PÃ. 2.3.30) 
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    nanv ekasÃmagryadhÅnataivÃnayo÷ sambandha iti kathaæ parasparÃsambandha ucyata iti cet | na, kÃryeïÃpi samam asya kÃryakÃraïabhÃvasya saæbandhasya prak­tatvÃt sÆktam idam | eka*<6>*sÃmagryadhÅnate«Âau ca tad utpatte÷ pÆrvaæ kÃraïaæ na kÃraïaæ syÃt | tvanmate tadyogÃt tadavyavasthiter yoyam aprÃptatvÃd iti do«o dra«Âavya÷ | #<kÃrya>#sya dhÆmÃde÷ #<kriyà >#[48#<.>#11] karaïaæ #<kathaæ># | #<tadapek«aæ >#[48#<.>#13] taddhÆmÃdikriyÃpek«am | #<asya >#[48#<.>#12] vahnyÃde÷ asattvÃn mà sma tajjanayata, kà no hÃnir ity Ãha #<tadbhÃvaÓ ce>#[48#<.>#15]ti*<7>* | tadbhÃva÷ kÃryakÃraïabhÃva÷ #<saæbandha÷># | kÃraïÃbhÃvÃd anutpannaÓ ca(nnÃÓva)ÓaÓavi«Ãïà yathà na÷ (na) kathaæ tadbhÃvasambandho bhavitum arhatÅty ÃÓaya÷ | saæpratyak«aïikapak«am abhyupagamyÃha -- #<ak«aïikatvepÅti># | pratyayahetu÷ kÃryakÃraïabuddhihetur và nÃtivartate | yadi hi tadÃÓritaæ syÃt tadà tatra tathÃvidhaæ bodhaæ vidadhyÃd a*<8>*nyathÃsati viprakar«ÃbhÃvÃt sarvatra tadbuddhiæ janayen no và kvacid apÅti bhÃva÷ | idaæ punar atra sÃdhu d­Óyate | ayaæ khalu kÃryakÃraïabhÃva÷ kÃryakÃraïayor vastunor varttamÃno nÃæÓena vaæÓadaï¬avad vartate akhaï¬arÆpatvÃt | kÃryÃbhÃva÷ kÃraïÃ[77]bhÃva iti prÃpter anekarÆpatÃpattiprasakteÓ ca | pratyeka[26b]*< 1>*rÆpakÃryatvena vartamÃnaÓ ca yathÃkÃryakÃra[ïa]yo÷ kÃryakÃraïabuddhÅ janayati tathà pratyekaæ janayet | sati caivaæ vahnÃv eva dhÆmÃpek«ayaiva kÃryakÃraïabuddhÅ prasajyeyÃtÃæ tathà dhÆmepi tadvahnyapek«ayaiva kÃryakÃraïabuddhÅ prasaÇga(saja)ta÷ | mà sma và kÃryakÃraïayor api {p. 303} bhÆtÃm iti | tadekaprakÃ(hÃ)ranihate 'pi sambandhe 'sminn imÃm Åd­ÓÅæ sÆk«mek«ikÃæ kurvatÃbhaÂÂÃrcaÂena*<2>*katham ayaæ sthavÅyÃn do«o na darÓita iti na pratÅma÷ |


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[77] "kÃraïabhÃva" ity api paÂhyate |
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    nanu ya÷ kila kÃryakÃraïalak«aïasaæbandhÃntaravaÓÃt kayoÓcid vastuno÷ kÃryakÃraïarÆpatÃm upaiti taæ pratyetad ucyamÃnaæ Óobheta | asmÃkaæ tu kÃryasamavÃyaæ kÃraïatvaæ kÃraïasamavÃya(yi)tvaæ ca kÃryatvam icchatÃm ity anantaroktÃd do«Ãn na(ktà do«Ã na) kiæcid upaghnantÅtinaiyÃyikavacanam ÃÓaækya tadabhi*<3>*mÃnam apy unmÆlayann Ãha -- #<samavayÅti># | samavÃyikÃraïasyaiva kapÃlÃde÷ | tatraiva ghaÂÃdikÃryasya samavÃyÃt | #<co># yasmÃd arthe | #<nimittakÃraïaæ># kulÃlÃdi | #<asamavÃyikÃraïaæ># kapÃlasaæyogÃdi÷ | tayor na kÃryasamavÃyostÅti na kÃraïaæ syÃt tataÓ cÃvyÃpitvaæ lak«aïado«a iti sÃmarthyÃd darÓitam | kÃryalak«aïe*<4>*(ïa)syÃpy akÃryasya #<veti># #<vÃ>#Óabdo 'piÓabdasyÃrthe | tatsamavÃya÷ kÃraïasamavÃya÷ | samavÃyikÃraïa eva kapÃlÃdau samavÃyah kÃryatvaæ na nimittÃsamavÃyikÃraïayor iti saptamyantaæ sa(pada)dvayam iha sambandhavyam, kapÃlÃdisamavÃyina eva ghaÂÃder udayopagamÃt | tataÓ ca nimittÃsamavÃyikÃraïÃpek«ayà ghaÂÃdi*<5>*kaæ kÃryaæ na syÃd ity atrÃpi avyÃpitaiva darÓità |

    idÃnÅæ sÃdhÃraïaæ dÆ«aïam upadarÓayann Ãha #<tasya ce>#ti | #<tasya># samavÃyasya #<co># vaktavyÃntarasamuccaye | anyathÃtvavyÃkhyÃnam atra sÃhasam iti nÃnÆdyatepi | vyaktibhedavivak«ayopayuktakÃrye và #<sarvatra>#ÓabdaprayogÃt | #<sarvatra># kÃryakÃraïabhÆte vastuni | #<aviÓe«Ãd># a*<6>*viÓi«ÂarÆpatvÃt | #<parasparam># anyonyaæ vahner dhÆmo dhÆmasyÃpi vahni÷ | kÃryaæ kÃraïaæ ca syÃt, samavÃyasya kÃryatvakÃraïatvalak«aïasya viÓe«Ãd ubhayas tÃdrÆpyamatÃd rÆpyaæ và na samaæ syÃd ity evaæ vaditur abhiprÃya÷ | athavà sarvatra kÃle vastuni akÃryakÃraïabhÆtepi | sarvatra và aætaÓo mahÃsÃmÃnyasya sattÃyÃ÷*<7>* samavÃyabhÃvÃn na samavÃyabhÃvo vibhÃvita÷ | kiætvaviÓe«a evÃnÆdita iti dra«Âavyam |

    nanu nÃviÓi«Âa÷ samavÃya÷ kÃryatvakÃraïatvalak«aïatvene«Âo 'smÃkaæ kiætu pÆrvottarabhÃvÃbhÃvaiÓi«Âa ity ÃÓaækyÃha #<pÆrveti># | pÆrvottarakÃlÃvacchinau padÃrthau pÆrvottarÃv uktau | tayor yau bhÃvÃbhÃvau, pÆrvabhÃva eva yad uttarasya bhÃva÷ | tadabhÃ*<8>*va eva yo 'bhÃvo 'bhavit­tvam, purvasyÃpi ya÷ svabhÃva eva bhÃvo bhÃvanaæ sattayÃbhisaæbandhakatvaæ svÃbhÃva eva ca yo 'bhÃvo 'bhÃvanaæ samaæ (?) [a]bhÃvayit­tvaæ tadviÓe«aïa÷ samavÃya÷ kÃryakÃraïalak«aïam | etad uktaæ bhavati yo 'rthÃntaraæ svÃnvayavyatirekÃv anuvidhÃpayati, yaÓ cÃrthÃntarasyÃnvayavyatirekÃv anuvidhatte eva anvayavyatirekÃnuvidhÃ[panÃ] [27a]*< 1>*nvayavyatirekÃnuvidhÃyinÅ vastunÅ viÓe«aïe yasya samavÃyasya sa tadviÓe«aïa÷ | {p. 304} kÃryakÃraïatvalak«aïatvene«ta iti na sarvatra tathÃbhÃvaprasaÇga iti | anyathà vyÃkhyÃnaæ tv abhÃvaÓabdasya duryojyatvÃt sÃhasamitÅ nÃnÆdyatepi | etan ni«edhayann Ãha | #<ayukteti># | hetum Ãha #<tad># iti | #<tena># bhÃvÃbhÃvavatà pÆrvottarakÃlena vastunÃ#<saæbandhÃd># avi*<2>*dyamÃnasambandhatvÃt | ayam artho viÓe«aïaæ vyavacchedakaæ bhavati | *<3>*tatra kena saæbandhena tathÃbhÆte ca vastuni samavÃyam imam avacchinno (cchinto) yena tadviÓe«aïaæ syÃt | evam eva ca tathÃtve sarvaæ sarvasya viÓe«aïaæ syÃd iti |

    nanu viÓe«aïaviÓe«yabhÃva eva *<4>*sambandha÷ | na ca sambandhena sambandhÃntarÃnusaraïaæ Óreyaæ ity ÃÓaækyÃha #<niratiÓayasyeti># | ni«krÃnto 'tiÓayo vyavasthitarÆpÃd viÓe«o yasmÃn ni«krÃnto vÃtiÓayÃt | tasya kenacid atiÓÃyayitum aÓakyasyety artha÷ | nityatvÃc ca niratiÓayatvam iti buddhistham |

    evaæ brÆvÃïaÓ caivam abhipraiti viÓe«aïena tÃvad atiÓÃ*<5>*yake nÃvaÓyabhÃvyam anyathà sarvaæ sarvasya viÓe«aïam Ãpadyeta | tatrÃnityasya kaÓcid atiÓayam Ãdadhat ki¤cid bhaved api viÓe«aïam | yadi tatrÃpi so 'tiÓaya÷ kiæ tato bhinna utÃbhinna÷, yadi bhinnas tasya kim ÃyÃtam athÃbhinnas tasyaiva tarhi karaïam Ãpatitam iti kaÓcin na paryanuyu¤jÅta, na tu pÆrvÃparakÃlayo ravicalita*<6>*tadrÆpasya nityasyeti | saæprati te yady avaÓyaæ viÓe«ane asyai«Âavye iti nirbandhas tadaitat yuktarÆpam ity upaga...arbham upadarÓayann Ãha #<tayor eva># veti | #<vÃ>#Óabdo 'bhyupagataæ pak«Ãntaraæ darÓayati | #<tayor># anvayavyatirekÃnuvidhÃpanÃnvayavyatirekÃnuvidhÃyinos #<tadviÓe«aïayos># tatsamavÃyaviÓe«aïatvenÃ*<7>*bhimatayos tallak«aïatà kÃryakÃraïalak«aïatÃstu | tayor eva pramÃïopapannatvÃd itarasya ca tadbÃdhitatvÃd ity ÃÓaya÷ | #<iti>#r anantaroktaæ pratyavam­«ati | #<evam abhiprÃyavatà >#vÃrtikak­teti prakaraïÃt | agnÅndhanÃdy eva sÃmagrÅtyantarnÅtaniyama÷ samÃsa÷ kartavyo 'ta evÃmÆæ niyamam asahamÃnasya bhinasÃmagrÅvÃdino*<8>* matam ÃÓaækya tannirÃkurvann Ãha #<na ce>#ti | anyathà kuto 'sya pratyÃkhyÃnagranthasyotthÃnaæ syÃd iti | #<svarÆpata># #<evÃpara>#sÃmagrÅnirapek«eïaiva rÆpeïa | #<kÃrye >#[48#<.>#23] janayitavye #<yata÷ >#[47#<.>#26] ÓaktivyÃghÃtÃt | #<anyatre>#[48#<.>#26]ti | nipÃto 'nyavacanosti tenÃnyad ity Ãrtha÷ |

    sÃmagry api janayantÅ kiæ sÃmagryantarasavyapek«Ã janayaty athÃnapek«Ã | yadi [21b] sÃma*<1>*gryantarasÃpek«Ã tarhi saivÃnvayavyatirekÃbhyÃæ janikà syÃd ÃdyasÃmagryÃstu janakatvaæ harÅtakiæ prÃpya devatà recayantÅty anena tulyaæ syÃt | a(ya)dyanirapek«Ã tadvadabhÃvopi svahetulak«aïasÃmarthyas tannirapek«a eva kiæ na janayatÅty api dÆ«aïam iha dra«Âavyam | na ca sÃmagrÅ tato bhedenopalabhyate | na cÃsyà anupalabdhilak«aïaprÃptatà yuktetyÃ*<2>*dy api pÆrvavaddra«Âavyam |

    {p. 305} #<anvayo># 'nvet­tvam anvÅyamÃnatvaæ ca #<vyatireko># vyatirecayit­tvaæ vyatiricyamÃnatvaæ ca tÃvÃ#<tmÃnau># yasya tasya [49#<.>#11] |

    #<ye >#[49#<.>#18] mÅmÃæsakÃdaya÷ | #<tam >#a[49#<.>#18]nvayaniÓcayam |

    #<tasya svakÃraïÃvyabhicÃradvÃraka >#[49#<.>#27] ity Ãcak«Ãïo yasyÃrthÃntarasya yenÃnvaya÷ sakalalokasÃk«ika÷ so 'vaÓyaæ tajjanyas tatkÃraïajanyo ve*<3>*ti pratipÃdayati ataeva "kÃryakÃraïabhÃvÃd vÃ" ity atrÃpi tena samaæ tatkÃraïena samaæ và kÃryakÃraïabhÃvÃd iti veditavyam iti | tatra svabhÃvahetvÃdau viparyayeïa bÃdhakapramÃïav­ttyÃdy eva darÓitaæ tat tu katham #<anvayaniÓcaya># #<ukta >#[51#<.>#1] ucyata ity ÃÓaækyÃha #<svabhÃve>#[51#<.>#2]ti | #<viparyaye >#[51#<.>#2] sÃdhyaviparyaye hetor #<bÃdhakaæ>#*<4>* viparÅtotthÃpakaæ yat #<pramÃïaæ># tasya #<v­ttyÃ># [51#<.>#2] sÃdhyasÃdhanayo÷ tannibandhanatvÃt | anvayaniÓcayasyeti prakaraïÃt | uttaratrÃpy evaæ dra«Âavyam | tadbhÃvasiddhe÷ tanmÃtrav­ttisiddhes taddhetukatvÃt | asadvyavahÃrasya hi d­ÓyÃnupalabdhimÃtre v­ttau siddhÃyÃæ deÓakÃlÃnavacchedena yatra yatropalabdhilak«aïÃnupalabdhis tatra tatrÃsadvyavahÃrayogyatetyanvayaniÓcayaprav­tter #<nimittÃntarÃbhÃva>#[78]#<sÃdhakapramÃïatas tad>#[79]#<bhÃvasiddhihetukatvÃc ce>#[51#<.>#4#<->#5]ti uktam | #<te># na (?) kÃraïavyÃpakÃnupalabdhÅ |


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[78] -bhÃvaprasÃdhaka-S
[79] tadabhÃvasiddhihetutvÃc ca- S |
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    #<tasye>#[51#<.>#15]ti sÃdhyÃbhÃve hetvabhÃvasya |[80]#<tadbhÃvasiddhi>#[51#<.>#19]s tatsvabhÃvatÃsiddhis tata÷ #<tÃdÃtmyatad># #<utpattilak«aïe># nimitte yasya #<pratibandha>#sya*<6>* pratibaddhatvasya tasya #<niÓcayÃt >#[51#<.>#22] | tasmÃd utpattis tatkÃraïÃd votpattis tadutpattir abhipretà | #<anupalabdhyo÷ >#[52#<.>#2] kÃraïavyÃpakÃnupalabdhyor iti prakaraïÃt | kadà punas tadviÓe«aïaæ nopek«ituæ Óakyata ity Ãha #<yade>#ti#< >#[52#<.>#3] | #<upÃdatte >#[52#<.>#4] nidarÓanÅyatvena svÅkaroti pratipÃdaka iti prakaraïÃt | #<asiddhatvÃd># i*<7>*[52#<.>#8]ti | saædigdhÃsiddhatvÃd iti dra«tavyam | #<tat >#[52#<.>#12] sÃdhyÃbhÃve 'bhÃvakhyÃpanam | tÃdÃtmyatadutpattisiddhau hi plavamÃnÃkÃrÃyÃ÷ sÃdhyÃbhÃve sÃdhanÃbhÃvapratipatter utpattir ity ÃÓaya÷ | amum evÃrthaæ #<tathà >#[52#<.>#15] hÅtvÃdinà prasÃdhayati | phalavacanasya kÃryaÓabdasya napÆæsakaliÇgatvÃd asati bahuvrÅhÃvajahalliÇgatvÃc ca #<kÃrya>#[52#<.>#21]m iti nirdeÓovÃrtikakÃra*<8>*syÃvasÃtavya÷ |


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[80] tadbhÃvatÃ-S
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    #<anupakÃrikà >#[52#<.>#23] aki¤citkarÅ | #<adarÓanamÃtrÃ>#[52#<.>#23]t pratibandhavirahitÃd vipak«e 'darÓanÃt kevalÃt | #<tadasaæbhavaæ >#[52#<.>#23] vyatirekÃsambhavam | tam eva {p. 306} #<tathÃhÅ>#[52#<.>#27]tyÃdinopapÃdayati | sÃdhyÃbhÃvÃd anyasya tadanupalabdhikÃraïasyÃbhÃvÃt ekatra sthitasyÃpi tadanupalabdhirastÅty abhÃva eva kiæ na bhavatÅty ÃÓaækyÃha #<deÓe>#tyÃdi*<1>* [28a] | #<Ãdi>#ÓabdÃtkÃlasya parigraha÷ | #<tatra >#[53#<.>#3] dharmiïi #<saty api >#[53#<.>#3] vidyamÃnepi #<hetau># #<anupalambhamÃtrasya >#[53#<.>#4] upalambhavirahamÃtrasya [|] na tathÃvidho vyatireko 'bhipreta ity Ãha -- #<tathÃvidhasyai>#[53#<.>#5]veti |

    nanv adarÓanamÃtrÃd vyatirekam icchatÃm uktena nyÃyena tadasaæbhava eva darÓita÷ | pratibandham antareïa darÓanamÃtrÃd anvayam icchatÃæ tu na tadabhÃvo bhÃvito 'va*<2>*ÓyadarÓayitavyaÓ cÃsau "avinÃbhÃvaniyamo 'darÓanÃnna na darÓanÃt" [Pra.VÃ. 3.30] ity atrÃbhidhÃnÃd ity ÃÓaækyÃnantarodita evÃyam artha iti darÓayitum Ãha #<anvayaniÓcayo># [53#<.>#7]pÅti | #<tenÃpi># [53#<.>#8] pratibandhanibandhanÃnvayaniÓcayavacanenÃpi | #<darÓananibandhanam>#[81]#< iti >#[53#<.>#8] sapak«e darÓanamÃtranibandhanam iti prakaraïÃt dra«Âavyam | #<asyÃpy># a[53#<.>#9]nvayasyÃpi | na da*<3>*rÓanamÃtrÃd anvayam icchÃmo yenaivam abhidhÅyate | kiætu bhÆyodarÓanÃd ity ÃÓaækyÃha #<na ceti >#[53#<.>#12] | evam upalak«aïatvÃd asya nÃdarÓanamÃtrÃd vyatirekam icchÃmo 'pi tu bhÆyodarÓanÃd ity api dra«Âavyam eva | "bhÆyodarÓanagamyà hi" (Álo.VÃ. anu.12) ity asya Óe«anirdeÓenÃpi gamayitum aÓakyatvÃd #<vyÃptir># a[53#<.>#13]nvayÃtmiketi dra«Âa*<4>*vyam | bhavatopi mahÃnasamahÃhradÃdau bhuyodarÓanÃdarÓanÃbhyÃæ kim anyad vyÃptinimittam astÅty Ãha #<asatÅ>#[53#<.>#14]ti | pratibandhanibandhanÃbhyÃm eva tÃbhyÃæ sà siddhyati nÃnyathety anena darÓitam | #<kvacid># deÓe #<bahulaæ># [53#<.>#14] pracuraæ yathà bhavati #<tathÃ># #<d­«ÂÃnÃæ># [53#<.>#14] sÃhacaryeïopalabdhÃnÃm Ãmalakatvaka«ÃyarasatvÃdÅnÃæ | #<anya>#*<5>*#<thÃtvasyÃpi># [53#<.>#14] ksÅrÃvasekÃdinà madhurarasatvÃdibhÃvasyÃpi sambhavÃt | sambhÃvanÃyà avakÃÓaæ darÓayituæ #<tad asaæbhave >#[53#<.>#15] iti | #<tasyÃnyathÃtvasyÃsaæbhave># 'bhÃve | evam upalak«aïatvÃd asya sÃdhyabhÃve bhÆyodarÓanepi na vyatirekÃtmikà vyÃpti÷ siddhyati | ke(kva)cid bahulaæ sÃdhyÃbhÃve 'bhÃvinÃm upalambhepy a*<6>*nyathÃtvasya saæbhavÃt | tadasambhavabÃdhakapramÃïÃbhÃvÃd ity api dra«Âavyam | tathÃhi madhurarasatvÃbhÃve 'mbhastvasya sÃdhanadharmasyÃbhÃva÷ sÃdhyadharmiïa÷ sÃmudrÃd ambhaso 'nyatra sarvatra d­Óyata iti bhÆyodarÓanepi lavaïodadhÃv evÃnyathÃtvaæ d­«Âam iti | anyathÃmbhastvam api mahÃrïavÃmbhaso madhuratva*<7>*sÃdhye samyagdhetur abhyavagantavya÷ prasajyeta | bÃdhakÃbhÃvÃt kÃryavyÃpyÃbhÃvavyatireke sati syÃtÃ(?)rvÃgdarÓibhir aÓakyaniÓcayatvenÃlak«aïatvÃd asya sÃdhyÃbhÃve hÅty alaæ bahunà |


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[81] -nibandhanÃma -- S
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    tÃdÃtmyatadutpattilak«aïa#<pratibandhadvayaniÓcayo># ya eva sa #<copÃya÷ >#[54#<.>#12] "sà viparyaye bÃdhakapramÃïav­tti÷" iti vacanÃt "pratyak«ÃnupalambhasÃdhana÷" {p. 307} iti vacanÃ*<8>*c ca darÓita÷ | #<iti>#[54#<.>#13]s tasmÃt #<p­thag># #<nokta÷ >#[54#<.>#13] bhede[na]nokta ÃcÃryeïeti prakaraïÃt |

    pratibandhasiddhÃv api kathaæ kÃraïavyÃpakÃnupalabdhyor anvayavyetirekau prasiddhyata ity ÃÓaækya etad evopapÃdayann Ãha #<tathÃhi>#[54#<.>#14]tyÃdi | kÃryavyÃpyÃbhÃvavyatireke sati kiærÆpe tasminn ity Ãha[82]#<tallak«aïa># iti | tatkÃryasvabhÃvÃtmani [28b] pra*<1>*ti«edhaprati«edhasya vidhirÆpatvÃd ity abhiprÃya÷ | #<vyatiricyate># asaæbhavati | kathaæ vyatiricyata ity Ãha | #<kÃrane>#[54#<.>#14]ti | #<anyathe>#[54#<.>#16]ti yadi tadvyatireke na vyatiricyata iti |


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[82] tadbhÃvalak«ane -- S
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    tadanu "tÃdÃtmyatadutpattyor avinÃbhÃvavyÃpikayor" iti purastÃd uktaæ kathaæ punar adhunà #<tÃdÃmyatadutpattyor># #<avinÃbhÃvena># #<vyÃptayor># #<bhÃvÃd># i[55#<.>#25]ty ucyata ity ÃÓaækyÃha #<k­takam>#[83]i[55#<.>#26]ti | ubhaya*<2>*vyÃptitvÃd ity artha÷ | #<prÃg># #<evoktam># i[55#<.>#30]ti -- "avinÃbhÃvavaikalyaï ce"tyÃdinà pÆrvam uktatvÃd ity uktam | #<yadi ve>#[56#<.>#1]tyÃdinopapattyantaram api darÓayati | kÃryahetuprasaÇgÃt #<kÃryÃd># #<apy># #<anyad># [56#<.>#1]ty uktam | rohiïyà rohiïÅnak«atrasya Ãsattir ude«yamÃïÃyÃ÷ pratyÃsannatà tasyÃ÷ #<kl­pti÷># [56#<.>#14] kalpanÃj¤Ãnam iti yÃvat | #<sÃpi >#[56#<.>#14] tatkalpanà #<uktatvÃd># i[56#<.>#16]ty etaj jÃtÅyaæ*<3>* pratyuktatvenoktam arthÃd ity artha÷ |


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[83] k­takatvà -- S
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    kathaæ punas tasyÃs tadudayÃnantaram udayo 'vaÓyaæbhÃvÅ saægacchata ity ÃÓaækyopasaæhÃravyÃjenÃha #<tasmÃd># i[56#<.>#16]ti | #<nak«atracakrasye>#[56#<.>#16]ti k­ttikÃkhyasaptatÃrÃv­ndasyeti prakaraïÃd avaseyam | #<saækrÃnti÷ >#[56#<.>#16] pÆrvÃvasthÃnadeÓÃt saækramaïam abhivyaktyavasthÃprÃptir và tasyà hetur e*<4>*va #<kÃlavyavadhÃnene>#[56#<.>#17]ti kiyatkÃlak«epeïeti dra«Âavyam #<kalpayitavya>#[56#<.>#17]s taddhetutveneti prakaraïÃt | anena tatrÃpi pratibandhasadbhÃvo darÓita÷ | nŬÃnupaghÃte satyanutrastÃnÃæ g­hÅtÃï¬ÃnÃæ pipÅlikÃnÃm ekadigabhimukhÃnÃæ sa¤caraïaæ d­«Âvà yad var«ÃnumÃnaæ tad apy asati pratibandhe sa ghaÂate tasmÃt tatrÃpÅyam eva gatir iti darÓayituæ #<yathe>#[56#<.>#17]tinà darÓayati | itarathà vivÃdÃdhyÃsitasattvÃd asya kathaæ d­«ÂÃntarÆpatopapadyeta | #<bhÆtÃnÃæ >#[56#<.>#17] p­thivyÃdÅnÃæ #<saæk«obho >#[56#<.>#17]vasthÃviÓe«a÷ | ya eva tathÃbhÆtapÅpilikÃsaæk«obhahetu÷ sa eva katipayakÃlavyavadhÃnena paÓcÃtkÃlabhÃvino var«asya hetur ity a*<6>*rtho 'rthÃd dra«Âavya÷ | kÃraïakÃraïatayà ca hetur dra«Âavyo 'nyathà cirÃtÅtaæ kÃraïam i«Âaæ {p. 308} syÃd e«tavyam và | #<iti>#[56#<.>#18]s tasmÃt #<heto÷># k­ttikodayasya hetor yo #<dharma÷ >#[56#<.>#18] katipayakÃlÃtyayena rohiïyudayopÃdÃnakÃraïaÓaktiprabodhÃdhÃnenÃnyathà và yajjanakatvaæ tadanumÃnena | itthaæbhÆtalak«a*<7>*ïÃceyaæ t­tÅyà | #<kalpayitavyà >#[56#<.>#18] rohiïyÃsatti kalpanety abhisambandhÃt strÅliÇgena nirdeÓa÷ | d­ÓyatvaviÓe«aïÃnavacchinnÃnupalabdhir #<anupalabdhimÃtram >#[56#<.>#20] | #<abhÃvÃyogÃd># i[56#<.>#22]ty abhÃvavi«ayatvÃyogÃd iti dra«Âavyaæ #<taddvÃreïa >#[56#<.>#24] viruddhopalabdhimukhena | evaæ bruvÃïa÷ saiva virodhagrahaïakÃlapravrttà d­ÓyÃnupalabdhir idÃnÅæ smaryamÃ*<8>*ïÃbhÃvasÃdhanÅ | tatsmÃrakatvena copalambhasyÃsyaikaj¤ÃnasaæsargivastvantarÃnavacchinnasyÃnupalabdhirÆpatà ata evoktaæ "prayoga÷ kevalaæ bhinna÷ sarvatrÃrtho na bhidyate (Pra.VÃ.2.90)" ity abhipraiti | atra ca yathà praj¤Ãkaraguptena parÃkrÃntaæ tathÃsmÃbhirdharmottarapradÅpe darÓitam iti nehocyate | #<anyathà >#[56#<.>#25] yadi taddvÃre[29a]*< 1>*ïÃnupalabdhiprayogo ne«yate | #<ani«iddhÃ>#nyabhÃve saty aprati«iddhÃnivÃritopalabdhir yasyÃnyabhÃvepi sà tattvata ity artha÷ | #<abhÃvÃsiddher># a[56#<.>#25]bhÃvÃniÓcayÃd abhÃvÃyogÃd iti yÃvat |

    samudÃyasya sÃdhyatvÃt katham asau sÃdhya ity Ãha #<avayava >#[57#<.>#5] iti | sambandhyantarasyÃnupÃdÃnÃt |

    kasyÃsau svabhÃvo 'vasÃtavya ity Ãha #<sÃdhye>#*<2>*#<ti >#[57#<.>#6]#< >#| tanmÃtrÃd anvayitvam api tasya saæbhÃvyate | tato viÓi«yata ity Ãha #<yo hÅti >#[57#<.>#17]#< |># yadi nÃma na vyabhicÃras tathÃpi kasmÃd viÓe«aïaæ nopapadyate ity Ãha #<saæbhava >#[57#<.>#22] iti | paramatamapek«ata iti #<paramatÃpek«am># Åk«ik«amibhyÃæ ce(PÃ.Và 470)ti karmopapade 'ïa÷ | parepi kim evam e«itaro na bhavaæti yena tanmatÃpek«am idam ucyate ityÃ*<3>*ha #<naiyÃyike>#[57#<.>#25]ti | #<vegÃ>#khyasaæskÃravatà #<dravye>#ïa mudgarÃdinà ya÷ #<saæyogÃ>#[58#<.>#4]khyo guïas tasmÃd avayave«u ghaÂÃdidravyÃrambhake«u kapÃlÃdi«u, #<karmÃïi># kriyÃbahuvacanena vyÃptim upadarÓayati na tu bahutvasaækhyÃm eva | saæyogasyaikye kriyÃyà apy ekasyà bhÃvÃt | yathà vegavat sÆ*<4>*cyÃdisaæyoge kuvalayadale Ãme và ghaÂe, tathÃpi kriyÃpraïÃlikayà dravyanÃÓo 'sty eveti | #<tebhya÷ >#[58#<.>#4] karmabhyah | #<avayavÃ>#[58#<.>#4]nÃæ taddravyÃrambhakÃïÃæ dravyÃrambhakasaæyogapratidvandvÅvibhÃgÃkhyo guïa utpadyate | #<tato >#[58#<.>#4] vibhÃgÃt saæyogavinÃÓo dravyÃrambhakasya saæyogasya vinÃÓa÷ | tata÷ saæ*<5>*yogavinÃÓÃt | tenÃvayavasamyogenÃsamavÃyikÃraïena yad Ãrabdhaæ dravyaæ tad vinaÓyati | dvedhà hi dravyasya nÃÓo vaiÓe«ikÃdibhir abhyupeyate ÃÓrayavinÃÓÃd asamavÃyikÃraïavinÃÓÃc ca | atra cÃsamavÃyikÃraïasyÃsya saæyogasya vinÃÓÃt | {p. 309} kÃryagrahaïena tu vÃstavaæ rÆpam a*<6>*nÆditam | na tu tadÃrabdhaæ cÃkÃrya¤cÃsti yad vyavacchidyate | yadi cÃ(vÃ) kÃryatvenaiva tan naÓyati | yat kÃryaæ tad avaÓyaæ nÃÓadharmakam iti pratipÃdayituæ #<kÃrya>#[58#<.>#5]grahaïam | Ãhety(bhi)sambandhÃd dvitÅyayà nirdeÓa÷ | samavÃyabalÃd v­ttau tasyaikarÆpatvÃd viÓe«ÃbhÃvo vivak«ita÷ | k­takatvÃnityatvayor ekatve kathaæ gamya*<7>*gamakabhÃvo bhede tasyopapatter ity Ãha[84]#<darÓaneti># [58#<.>#23] | #<k­takatvÃnityatvayor># dharmayor yo #<bheda÷># p­thaktvaæ tasy#<ÃvabhÃsa÷># sa vidyate yasyÃm sà ca sà kalpanà ceti tathà | dharmabhedam avabhÃsayatÅti và tathà | sà ca sà kalpanà ceti tathà | itthaæ padasaæskÃraæ k­tvà paÓcÃd abhÆtvÃbhavandharmakabhÆtvÃbhavandharmakavastudarÓanabalotpannà ca sà *<8>*k­takatvÃnityatvadharmabhedÃvabhÃsikalpanà ceti vigraha÷ kÃrya÷ | saiva #<dvÃra>#m u[58#<.>#27]pÃyas tena | sÃdhakapramÃïÃbhÃvÃd bÃdhakasadbhÃvÃc ca na tatkalpanà yuktimatÅti bhÃva÷ | evaæ sÃdhyasÃdhanabhÃvopapattÃv api tatkalpyatÃm | yadi tad eva vyatiriktam anityatvÃdi tatsÃdhyÃm arthakriyÃæ prÃptuæ hÃtuæ vÃrthibhiÓ cintyate tad api nÃstÅti darÓayitum Ãha*<1>* [29b] -- #<kalpayitvÃpÅti >#[58#<.>#28] #<vastvÃtmana eva >#[58#<.>#28] taddharmisvarÆpasyaiva | hÃnopÃdÃnavi«ayatayà #<cintyatvÃd >#[58#<.>#29] vicÃryatvÃt | kathaæ tasyaiva cintyatvam ity Ãha -- #<arthakriye>#[58#<.>#28]ti | kaiÓcintanÅyatvam ity Ãha -- #<tadarthibhi>#[58#<.>#29]r iti | tÃm arthakriyÃm arthayantÅti tathà tai÷ | arthakriyà ca tadÃyattà ata evopeksÃ(peyÃ)rthina upÃyam evÃnusaraætÅti | etad evacÃryavacanena saæspandayann Ãha -- #<tad># #<u>#*<2>*#<ktam># i[58#<.>#29]ti | yasmÃd evam evaitan nÃnyathà #<tat># tasmÃd uktam ÃcÃryeïa | san hi ÓabdÃrtho 'sandhyÃv­tti÷ (sadvyÃv­tti÷) ÓabdÃrtha iti ya÷ #<pak«abheda>#[59#<.>#1]s tena taæ hetÆk­tya ye ÓabdÃrthÃnnÃpahavate(hnuvate) tair #<vastv eva >#[59#<.>#2] ÓabdÃdikam eva | vyÃv­tti÷ ÓabdÃrtha iti vÃdibhir apy arthÃt vyÃv­ttam eva vastu tathÃpi pra(thà pra)tipÃdyata iti te«Ãm api vastucintanam | athavà ÓabdÃrthamanapava*<3>*dadbhi÷ sadÃpek«yÃbhe(dÃdipak«abhe)dena sattvenÃsattvena ca vastv eva cintyata ity artha÷ | tasmÃ(kasmÃ)d #<vastv># #<eva># #<cintyata># ity ÃhÃÓaæ(tyÃÓaæ)kÃyÃm #<atrahÅ>#ty uktam | #<hi>#r yasmÃt | #<atra >#[59#<.>#2] vastuni | yady apy atra vidhau sÃmÃnyÃdirÆpe vyÃv­ttau ca prasajyaprati«edhÃnmati(dhÃtmani) phalodayo na #<pratibaddha>#[59#<.>#2]s tathÃ(thÃpi) kiæ tathÃtvena cintyate ity ata Ãha #<artheti># | #<«aï¬÷asya>#*<4>* [59#<.>#4] suratamÃcaritum ak«amasya t­tÅyÃ(ya)prak­te÷ | #<rÆpaæ># ca vai#<rÆpyaæ># ceti dvandvaikavadbhÃva÷ tatra kÃminyà v­«asyantyÃ÷ #<kiæ parÅk«ayà >#[59#<.>#4] vim­«yÃvadhÃraïena |


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[84] taddarÓana-S
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    {p. 310} nanu yadi vastuta÷ k­takatvÃnityatvayos tÃdÃtmyam tarhi vastuna÷ k­takatvaniÓcaye 'nityatvam apy aikÃtmyÃn niÓcitam eveti katham anumÃnÃvatÃra ity ÃÓaækyopasaæhÃravyÃje*<5>*nÃha -- #<tasmÃd># i[59#<.>#6]ti | yasmÃt tasyaiva vastunas tÃpyamavaÓyai«itavyaæ tasmÃt | #<d­«ÂÃ># #<api># #<bhÃvÃ÷># #<kenacid># #<ÃtmanÃ># #<niÓcitÃs># #<tadanyenÃtmanÃ># #<anumÃnato># niÓcÅyanta iti {5] saæbandha÷ | #<d­«ÂÃ÷># sÃk«Ãtk­tà #<bhÃvÃ÷># ÓabdÃdayo dharmiïa÷ | #<kenaci>#[58#<.>#6]t k­takatvÃdinà rÆpeïa, kiæbhÆtena? #<tasmÃt># k­takÃd #<anyad># ak­takaæ tasmÃd #<vyÃv­ttena>#*<6>* | #<katha¤cid># abhyÃsapÃÂavÃdiprakÃreïa #<tadanyenÃ>#nityatvÃdinà #<tadrÆpam># anityarÆpaæ yan na bhavati tasmÃd #<vyÃv­ttena >#[59#<.>#7] | anena vyÃv­ttyabhedena vyÃvrtti(tte)rbhedo darÓita÷ | k­takatveneva yadi tenÃpy Ãtmanà te tadà niÓcetuæ ÓakyÃ÷ katham anumÃnÃn niÓcÅyanta ity Ãha [59#<.>#8] #<aniÓcÅyamÃnÃ># iti | aniÓcaya eva kuta ity Ãha | #<bhrÃ>#*<7>*#<ntÅ>#[59#<.>#7]ti | bhrÃnter vibhramasya kÃraïaæ nirantarasad­ÓÃparÃparotpattir avidyà ca tasya sadbhÃvÃt |

    atha yadi tadÃnÅm aniÓcitarÆpeïa samaæ tasya niÓcitasya rÆpasya pratibandho nÃvasitas tarhi katham asambaddhadarÓanÃt tanniÓcayo bhavitum arhatÅty ÃÓaækÃyÃm anumÃnaæ viÓi«Âam Ãha #<niÓcite>#[59#<.>#8]ti | #<pramÃïÃntarato >#[59#<.>#8] viparyaye bÃdhakÃt pramÃïÃt | #<prati>#*<8>*#<bandhÃvasÃya÷># #<purovartÅ># pÆrabhÃvÅ yasyÃnumÃnasya tasmÃt [59#<.>#9] itis tasmÃt #<tasya >#[59#<.>#12] vinÃÓasy#<ÃrthÃntaranimittatayÃ># #<tanmÃtrÃnanvayitve># |

    yasmÃd evaæbhÆtà sattà tatsamavÃyo và anityatà #<ataeva >#[59#<.>#16] kÃraïÃt ÃtmÃdÃv evaæbhÆtasattÃsamavÃyayor abhÃvÃd iti bhÃva÷ |

    athÃstv evam kiæ nacchinnam anena tÃvadviÓe«aïenÃsmÃbhir atatsvabhÃvatÃ*<1>* [30a] vinÃÓasyÃkhyÃtà tÃvataiva caritÃrthÃ÷ sma iti saugatamatam ÃÓaækya svasiddhÃntÃbhyÃsavyÃmohÃpasmÃra÷ para÷ prÃha -- #<vinÃÓa># #<iti># #<ca >#[59#<.>#16] #<iti># | itir vinÃÓaÓabdaæ pratyavam­«ati | tena vinÃÓaÓabdenety artha÷ | prÃgabhÃvÃdibhedena bhÃvÃbhÃvasyÃnekavidhatvÃt viÓina«ti #<pradhvaæsÃbhÃvalak«aïam># i[59#<.>#17]ti | #<k­takatvam a>#[59#<.>#17]pi bhavadbhis tadÃtmakam eva*<2>* manyate tato 'yuktam atatsvabhÃvatÃpratipÃdanam iti ca punar ÃÓaækya para evÃha -- #<k­takatvam># iti {25] #<tu>#[59#<.>#17]r bhinatti #<manyÃmahe >#[59#<.>#17] ity abhisambandhyate | #<tathÃvidhasya># [59#<.>#20] pradhvaæsÃbhÃvalak«aïasya | #<hetumat tayÃ># [59#<.>#17] virodhÃd anupapatte÷ | kathaæ punar virodha ity Ãha #<svayam># i[59#<.>#20]ti | evaæ bruvÃïas tadupapattyanabhidhÃnakÃraïaæ darÓayati | #<pratipitsavo># [59#<.>#23]nuti«ÂhÃ*<3>*sava÷ | #<mudgarÃde÷ >#[60#<.>#1] sakÃÓÃd udaye 'pi #<tasya >#[60#<.>#2] pradhvaæsÃbhÃvasya |

    {p. 311} #<bhÃve># [60#<.>#2] vinÃÓo vastuni | #<anupayogÃd># [60#<.>#2] avyÃpÃrÃt | atÃdarthasthyo 'ni(davasthyam ani)tyatvaæ tasya ca tadavasthatvÃt katham anityatvam ity artha÷ | yadi nÃma tadbhÃve tatpÆrvÃvasthitarÆpÃn na vicalati tathÃpi tadviÓe«aïau sattÃsamavÃyau tasyÃnityatà vyavasthÃpya*<4>*ta ity Ãha #<avicaliteti >#[60#<.>#4] | avicalitamanÃpannÃnyathÃbhÃvaæ rÆpaæ yasya tasya sattÃyÃm Ãha -- sÃmÃnyasya samavÃyasya caikatvenÃtmÃder api tathÃbhÃvo bhaved iti bhÃva÷ | "vinÃÓa iti ca bhÃvÃbhÃvaæ pradhvaæsalak«aïaæ manyÃmaha" iti yatpareïoktaæ tad avadyaæ pratipÃdya "k­takaæ tv iti ca" yad uktaæ tad api *<5>*dÆ«ayann Ãha svakÃraïe[60.6]ti | samavÃyasyaikatvenÃtmÃder api tathÃbhÃvaprasaÇgenaivam anicchatopi na siddyatÅty ÃÓaya÷ | amum evÃrthaæ vidhimukhena sÃdhayann Ãha [#<a>#]#<bhÆtveti >#[60#<.>#8] #<varïyate># [60#<.>#8] lokaneti Óe«a÷ | anenaitad darÓayati v­ddhavyavahÃro hi ÓabdÃrthaniÓcayabhÆmi÷ | k­takatvaÓabdena caivaævidha evÃrtho 'bhidhÅyate*<6>* v­ddhair iti | prÃkpadhvaæsÃbhÃvayos tadviÓe«aïarÆpatÃm upetya prÃgdÆ«aïam uktam | saæprati tu tÃm api vighaÂayann Ãha #<na ce>#[60#<.>#8]ti | etac ca pÆrvam eva vyÃkhyÃtaprÃyam | #<tad># #<eva># [60#<.>#10] abhÆtvÃbhavanaæ bhavit­tvaæ k­takatvam astu | evaæ tulyanyÃyatayà vÃ(cÃ)bhavanam anicchato 'nityatà na siddhyati | bhÆtvÃbhavanopagame và sthirasvabhÃvatayaivÃnityatÃstv iti abhiprÃyavatoktam #<asthiratvabhÃvatà ce>#[60#<.>#10]ti | yadi và tasmÃd anena(nÃ)sthirasvabhÃvataiva bhÃvasyÃnumÃtavyeti yad utpattyabhidhÃnapÆrvakam upasaæh­ti÷ tadabhiprÃyeïaivam uktam | #<k­takatvasya># #<vyabhicÃra>#÷ [60#<.>#16] sÃdhyarahità v­ttir anaikÃntikatvam iti yÃvat | prati«edhyasyÃvaÓyaæbhÃvitvasya yadviruddhaæ anavaÓyaæ*<8>*bhÃvitvam tena yadvyÃpta(ptaæ) hetvantarÃpek«itvaæ tasyopalabdhi÷ #<viruddhavyÃptopalabdhir># {20] i[60#<.>#19]ti ca viruddhavyÃptyo(to)palabdhyaprasaÇga iti dra«Âavyam paropagamena pak«adharmatÃsiddhe÷ | yatra hi vyÃptir vÃstavÅ pak«adharmatà tu paropagamasiddhà sa prasaÇgahetu÷ | yatra tu tritayaæ pramÃïasiddhaæ sa svatantro hetur ity ÃÓaya e«a÷ |

    #<tasya># [60#<.>#20] #<ca># parimitasya*<1>* [30b] heto÷ #<tadÃÓrayasya># [60#<.>#21] raÇgÃÓrayasya vastrÃde÷ | upadhÃtaka÷ pratyayo #<vidhurapratyayas># tadupanipÃtena nÃvaÓyaæbhÃvitety anavaÓyaæ bhÃvitety artha÷ | #<puna÷># Óabdena rÃgÃd vinÃÓaæ [60#<.>#22] bhinatti | #<taddhetusannidhe>#[60#<.>#24]r vinÃÓahetusannidhe÷ #<prÃk >#[60#<.>#24] | ta evopadhÃtaka(kÃ) vinÃÓakÃ÷ syus tataÓ ca sahetuko vinÃÓa÷ siddha ity asyÃbhiprÃya÷ |

    #<takÃraïÃnÃæ>#*<2>* #<ca >#[60#<.>#27] #<svakÃraïÃyattasannidhitvÃd># ity eva saæbaddhyate | #<sannihitÃnÃm># #<api># vinÃÓahetÆnÃæ saæbandhÅnÅmÃni virodhÅni {p. 312} ÓaktivibandhakÃni yogipiÓÃcÃdÅni te«Ãm #<apy># #<ÃnantyÃt>#[60#<.>#28] | #<tadbhÃve >#[60#<.>#28] te«Ãæ virodhinÃæ sadbhÃve | #<tacchaktipratibandhÃt >#[60#<.>#28] tasya nÃÓaheto÷ Óakter upaghÃtÃt | yadi te taddhetavas tair avaÓyaæ tatphalair bhÃvyam ity Ãha *<3>*#<nÃvaÓyam># i[60#<.>#28]ti | itir hetau #<sÃpek«o 'pi >#[60#<.>#29] hi nidrÃdirvate (haridrÃdivastre) dravyÃpek«opi kiæ na syÃd iti praÓne bauddhÅyaæ vacanaæ #<syÃd >#[61#<.>#2] #<yadi># #<tathopalabhyete>#[61#<.>#2]ti | #<tathà >#[60#<.>#3] sarvagatatvena | #<yady># #<evam># i[60#<.>#3]ti para÷ | #<anyathÃbhÃva>#[61#<.>#4]sya kvacid abhavanasya #<ÓaækÃ># saædehas tayà #<nÃdhÃtavyo >#[60#<.>#4] #<na># karaïÅyo bhavadbhir iti ca prakaraïÃt | *<4>*anenaitad paro darÓayati sarvatropalabdhasyÃnyathÃbhÃvaÓaækaiva bhavata÷ prek«Ãvato na yuktà kevalam anena vyÃjena nÆnaæ parasiddhÃntasyÃnavadyatayà mana÷kheda eva tvayà kriyata iti | #<kiæ>#[85]#<punar># i[61#<.>#5]ti siddhÃntÅ | sÃmÃnyaviÓe«ÃkÃrÃbhyÃæ praÓna÷ kiæpuna÷Óabdena nipÃtÃnipÃtasamudÃyena darÓi*<5>*ta÷ | #<samastavastuvistaravyÃpÅ># [61#<.>#5] sarvavastubÃhulyavyÃpÅ #<j¤ÃnÃloko># [61#<.>#5] yasya bhavata÷ sa tathà | yathà tu vastuvistaraÓabdasiddhis tathà purastÃd abhihitam | #<tathÃbhÃve># [61#<.>#6] sarvavastudarÓitve và kasyaciddhetuk­to vinÃÓo d­«Âa÷ | sarvasyaiva tÃdrÆpyamanivÃritam iti Ãha -- #<kasyacid># i[61#<.>#6]ti | #<tu>#r avadhÃraïe #<hetvÃ>#*<6>*#<yattajanmanÃm># [61#<.>#7] kÃraïÃntarÃdhÅnotpattÅnÃæ vastrarÃgÃdÅnÃm #<anyathÃpi># #<darÓanÃd >#[61#<.>#8] apit­te(apÅtatve)nÃpy upalabdher heto÷ #<upajÃtÃ>#[61#<.>#8]nyathÃtva #<ÓaækÃ># prakaraïÃd vinÃÓasyÃbhÃvasaædeho yasya puæsas tathà san | anenÃrthÃntarÃnubandhini vinÃÓo sÃdhye k­takatvasya saædigdhavipak«avyÃv­ttikatvenÃnai*<7>*kÃntikam Ãha | #<k­takam># #<api># #<cÃyam># [61#<.>#9]ityÃdinà tu sÃdhÃraïÃnaikÃntikaæ darÓyati | #<bhÃvÃbhÃva>#[61#<.>#10]Óabdena pradhvaæsÃbhÃvo vivak«ita÷ | tasyaiva svani«pattÃv apek«itaparavyÃpÃratvena k­takatvÃt | tathÃtvene«tatvÃc ca | nityatopagame kÃraïam Ãha #<tadvinÃÓa># [61#<.>#10] iti | tasya bhÃvÃbhÃvasya pradhvaæsalak«aïasya vinÃÓe #<bhÃvasya>#*<8>* pradhvastasy#<onmajjanamÃ>#virbhÃvas tasya #<prasaægÃt >#[61#<.>#10] prÃpte÷ |


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[85] kiæ và punar iti S
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    syÃd etan nityaæ sattvÃdiprasaÇgena nÃhetukaæ vastunÃm ujjanam | na ca ghaÂÃder bhÃvasya tadvinÃÓavinÃÓonvayavyatirekÃbhyÃæ kÃraïatvenÃvagato 'pi tu kulÃlÃdir eva | tat kathaæ vinÃÓavinÃÓe tadunmajjanamÃsaæjyamÃnamabhajamÃnaæ na syÃd iti | tad e*<1>*[31a]tad avadyam | tathÃhi ghaÂÃbhÃvavyÃv­ttir {p. 313} eva ghaÂo ghaÂavinÃÓaÓ ca ghaÂÃ(Âa)bhÃvavyÃv­ttir iti ghaÂÃbhÃvasyÃbhÃve ghaÂarÆponmajjanÃsaæjanaæ jyÃya eveti |

    atraivopacayahetum Ãha #<na ce>#[61#<.>#11]ti | #<sa># [61#<.>#14] nÃÓo 'hetu÷ san #<tasya># [61#<.>#14] pradhvaæsÃbhÃvasya #<kathaæ>#[86]#<jÃyeta >#[61#<.>#14] janitum arhati |


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[86] saæjÃyate S
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    #<bhëÃnÃæ># [61#<.>#17] vastÆnÃm #<ayaæ># vinÃÓÃkhyo #<dharma># #<aikÃntiko># '[61#<.>#17]vaÓyaæbhÃvÅ | *<2>*anenaitad darÓayati -- naiva k­takatvaæ nirviÓe«aïaæ sÃdhanam asmÃbhir abhidhÅyate yenaivaæ syÃt kintu vastutvaviÓe«aïÃnava(ïenÃva)vicchinnaæ tato vastutve sati yatk­takatvaæ tadavaÓyaæbhÃvinÃÓam ity Ãrtha iti | #<kuta÷ puna>#[61#<.>#17]r ityÃdinà siddhÃntÅ pratividhatte k«epe kima÷ prayogÃn na kutaÓcid ity artha÷ | #<etad># i[61#<.>#18]ti bhÃvÃnÃm avaÓyabhÃvÅ vinÃÓa iti | #<te«Ãæ># *<3>*bhÃvÃnÃm[87]#<anyathÃtvasya >#[61#<.>#18] avinÃÓitvasyÃnupalabdher etad avasitam iti prakaraïÃt | #<bhavann># #<api># [61#<.>#18] vidyamÃnopi | #<ÃtmÃde÷ >#[61#<.>#18] #<sattÃyÃ># #<anivartaka># [61#<.>#18] ÃtmÃdyabhÃvasyÃsÃdhaka÷ #<katham># #<anyatra># [61#<.>#18] vastu«u #<anyathÃbhÃvam># avinÃÓitvaæ #<nivartayati >#[61#<.>#19] ni«edhayati | ÃtmÃdyupanyÃsena caitad darÓayati | yady avinÃÓitvÃnupa*<4>*lambho 'vinÃÓÃÓitvÃbhÃvaæ sÃdhayati tarhi viÓe«ÃbhÃvÃd ÃtmÃdyanupalambhopi tadabhÃvaæ sÃdhayet | na cÃyam apÅti d­«ÂÃntavighaÂanaæ parasyÃÓaækamÃna Ãha #<tasye># [61#<.>#19]ti | #<tasya># ÃtmÃde÷ Ãtmanas tÃvad rÆparasÃdipratyayÃnÃm ekÃnekatvasÃdhakasyÃbÃdhitapratisandhÃnavi«ayatvÃder anumÃnÃt*<5>* | #<Ãdi>#[61#<.>#18]Óabdasaæg­hÅtasya ca digÃde÷ pÆrvÃparÃdipratyayÃder anumÃnata iti buddhistham | #<iti>#nà [61#<.>#19] vaktavyasyÃkÃra÷ kathita÷ | #<tatrÃpy># #<anumÃne >#[61#<.>#20] tatsattvasÃdhake |


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[87] anyathÃbhÃvasya S
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    nanu yasyÃnupalabdhis tasyÃbhÃva evety abhidhÃtari ko 'yam upÃlambha÷ | vipak«epi hetor v­ttyadarÓaïe 'bhÃvasiddhyavirodhÃt; ÃtmÃdes tv a*<6>*nupalabdhir evÃsiddhà tato nÃbhÃvasiddhir iti | sÃdhÆktaæ bhavatà kevalaæ #<tatrÃpÅ>#[61#<.>#20]tyÃdi bruvato 'bhiprÃyo na samyagvyaj¤Ãyi | ayaæ khalv asyÃÓaya÷ | tÃvaddhetor vipak«e 'nÅk«aïaæ na k«amate abhÃvaæ vibhÃvayituæ, yÃvad yady annopalabhyate tat tan nÃstÅti na sidhyati | sati caivamÃtmÃdyanupalabhyamÃnam asatsi*<7>*ddham iti pramÃïapratik«iptaæ kathaæ anumÃnasya vi«aya÷ syÃt? tad uktaæ "vyÃpto hetor anÃÓraya" iti | yadi vÃnupalambha eva pratibandhaÓÆnya÷ kevalo 'nupalambho deÓakÃlaviprak­«Âe«u kathaæ tathÃbhÃvam avabodhayet? yatas tena siddhivipak«Ã hetuvyÃv­ttir ÃtmÃde÷ sattvam anumÃpayed iti | #<prayogabhaÇgyaiva >#[61#<.>#25] prayoga*<8>*vinyÃsenaiva #<prasaÇgenÃ>#[62#<.>#1]nu«aÇgena prastÃveneti yÃvat | {p. 314} sÃdhyad­«ÂÃntadharmiïo÷ #<samÃna÷># [62#<.>#3] sad­Óo hetusadbhÃvalak«aïo #<dharma÷ >#[62#<.>#3] pratipÃdyatayà #<yasya >#[62#<.>#3] prayogasyÃsau sadharmÃ, samÃnasyeti yogavibhÃgÃt samÃnasya pak«Ãdi«v iti vaktavye parigrahÃd và sa bhÃvas #<tasya># #<bhÃvo># [62#<.>#3] bhavato 'smÃd abhidhÃnapratyayÃv iti k­tvà [31b]*< 1>* rÆpaviÓe«a÷ | tayor eva #<visad­Óo># [62#<.>#4] hetusadbhÃvÃsadbhÃvalak«aïo #<dharma÷># pratipÃdyatayà #<yasya># #<tasya># #<bhÃva÷># [62#<.>#5] aÓe«asya sÃdhyetaradharmiïa÷ (sÃdhyadharmiïa÷) sÃdhyadharmaïovÃnyatra sarvatra sÃdhye hetor vyÃptir vivak«ità | na tu sÃdhyadharmaïo 'nyatra d­«ÂÃntadharmiïi prav­ttena sarvopasaæhÃreïa g­hyamÃïà vyÃptir #<bahirvyÃpti÷># tasyà #<nirÃsa÷ >#[62#<.>#1] |

    nanu ca sattvalak«aïe *<2>*svabhÃvahetau sÃdhyadharmiïy api viparyaye bÃdhakapramÃïav­ttyÃpi vyÃptir grahÅtuæ Óakyata iti | naitad apek«ayà hetor anyatra v­ttyapek«ayà kiæcid yenedam Ãsajyeta | kiætu kÃryaheto÷ sarvasya svabhÃvahetuvi«ayasya cÃvaÓyam anyatra pra(a)v­ttir apek«aïÅyà | tadarthaæ anyatrÃanuv­ttir ity ÃÓaÇkitam iti kin na bhavÃn vyÃca«Âe*<8>* | ÃcÃryasya ca sattva*<3>*hetÆpanyÃsÃnantaraæ yathà #<ghaÂÃdaya># [62#<.>#9] ity udÃharaïadarÓanÃt tu tvadÅyaæ vyÃkhyÃnam apavyÃkhyÃnaæ lak«yata iti nirbhartsanÃmÃÓaÇkyÃsyÃcÃryasyÃnyad­Óam abhiprÃyam udghÃÂayann Ãha #<yathÃ># #<ghatÃdaya># [62#<.>#9]#< >#iti | #<yasya># [62#<.>#9] puæsa÷ | kiæ punas tatra sm­tyÃdhÃnÃrthaæ d­«ÂÃntavacanam, na tu d­«ÂÃntamÃtrapratipÃdanÃrtham ity Ãha -- #<d­«ÂÃnte>#[62#<.>#11]ti*<4>* | anena puru«aviÓe«aæ prati etad ÃcÃryeïeti nÃsmadvyÃkhyÃnasya kiæcid avadyam iti darÓayati |

    vibhaktivipariïÃmena sambandham eva #<sarvasminn># i[62#<.>#16]ty anena darÓayati |

    bahir evadhyÃptir #<bahirvyÃptis># tÃm | #<te >#[62#<.>#23] #<nirastÃ># #<bhavanti >#[62#<.>#25] iti sambandha÷ | #<yady apÅ>#[62#<.>#24]ti nipÃtasamudÃyo viÓe«ÃbhidhÃnÃrthÃbhyupagame | #<tÃvate>#[62#<.>#24]ti sÃdhanadharmasya sÃdhyadharmeïÃnvayadarÓanamÃtreïeti | #<asya># [62#<.>#24] sÃdhanadharmasya #<tathÃbhÃvasya># sÃdhyenÃnvÅyamÃnatvasya #<abhÃvÃt># [62#<.>#24] | pratibandham antareïa tadabhÃve 'pi tadabhÃ(tadbhÃ)vÃvirodhÃd iti bhÃva÷ | #<iti÷># [62#<.>#25] hetau | #<tasya># pratibandhasÃdhakasya pramÃïasya[88]#<smaraïÃya># [63.3] | #<dharmaviÓi«Âa÷># [63#<.>#4] si«Ãdhaiy«itadharmaviÓi*<6>*«Âo #<dharmÅ># [63#<.>#5] ÓabdÃdi÷ | #<tasyÃ÷ >#[63#<.>#6] sÃdhyadharmaviÓi«Âadharmipratipatte÷ | vyÃptipradarÓanapÆrvake pak«adharmapradarÓane 'bhidhÃya pak«adharmapradarÓanapÆrvake vyÃptipradarÓane 'py Ãha -- #<tatpÆrvikÃyÃæ># #<ce>#[63#<.>#8]ti | #<tatpÆrvikÃyÃæ># pak«adharmapradarÓanapÆrvikÃyÃæ #<vyÃptau># [63#<.>#8] {p. 315} pradarÓyamÃnÃyä ceti Óe«a÷ sarvopasaæhÃreïa vyÃptigraha*<7>*ïe plavamÃnÃkÃrÃyÃ÷ pratipatter ubhayatrÃviÓe«ÃnmukhabhedamÃtreïaitad uktam ity avaseyam |


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[88] tatsm­taye S |
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    sÃdhyanirdeÓa÷ #<pratij¤Ã># [63#<.>#24] tasyÃh #<prayoga÷># [63#<.>#24] prayukti÷ sa #<na>#[89]#<darÓita÷ >#[63#<.>#24] sÃdhyanirdeÓo na k­ta ity artha÷ | #<pratyak«a>#[64#<.>#12]grahaïaæ pramÃïopalak«aïaæ dra«tavyaæ tena tabhisrÃyÃæ rÃtrau prÃktanÃdiviprak­«Âe deÓe karpÆrorïÃdigartha(gandha)viÓe«ÃddhÆ*<8>*maviÓe«am anumÃnato niÓcityÃgniviÓe«am anuminvato 'pi saÇgraha÷ | #<pratij¤ÃprayogarahitÃd># i[64#<.>#16]ty avadhÃraïaphalapradarÓanam etat |


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[89] nopadarÓita÷ S |
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    atrÃrthitaiva karïam Ãgatya buddhisthaæ prakÃÓayati ya piÓÃcÅ sà kila #<karïapiÓÃcikà >#[64#<.>#18] |

    liÇgasya pak«adharmÃnvayavyatirekÃtmano gamakasya #<anusaraïaæ >#[65#<.>#12] niÓcayanam | #<iti÷># [65#<.>#14] hetau | #<upahasati># [65#<.>#14] ta*<1>*[32a]ttÃm adhirohati | kim upahasatÅty Ãha -- #<yat># #<tad># i[65#<.>#14]ti lokoktiÓ cai«Ã | kathaæ tatspardhÃsyocyata ity Ãha tat #<tulyatvÃd># i[65#<.>#15]ti | #<asya># [65#<.>#15] anumÃtu÷ | #<kramasya >#[65#<.>#15] samÃnÃdhikaraïa«a«Âhy eva và |

    "#<tadvacanasye>#"[65#<.>#23]tyÃdinà pÆrvaæ svayaæ kÃraïam abhidhÃya ÃcÃryoktaæ kÃraïaæ darÓayituæ paraæ praÓnenopakramayati #<kasmÃd># i[65#<.>#13]ti | yadi pratij¤Ãprayoge 'pi sà ÓaÇkà tarhi*<2>* kiæ tenety ÃÓaÇkya para evÃha #<anitya># [66#<.>#13] ityÃdi | tadÃ(#<tu>#nÃ) [66#<.>#13]#< >#pratij¤Ãprayogapak«aæ viÓina«Âi "a#<sati># #<sÃdhyanirdeÓa>#[66#<.>#9]" ity evÃbhisambadhyate | #<hetu>#Ó ca #<viruddha>#Ó ca #<anaikÃntika>#Ó ca te«Ãæ #<pratÅti÷ >#[66#<.>#14] niÓcayo na syÃt | idam eva dÆ«aïaæ tena samuccitam | atraiva dÆ«Ãntaram api samuccinvann Ãha | #<hetoÓ># #<ce>#[66#<.>#17]ti | svapak«aviÓe«aæ darÓayann Ãha |[90]#<sati># #<tv># i[66#<.>#18]ti | #<yavate>#[66#<.>#27]ti t­tÅ*<3>*yÃntapratirÆpako nipÃta÷ kintv etasyÃrthe vartamÃno atropapatte÷ | tasmin nibaddhatad (tasmin iva tadvat) #<vi«aya÷># sÃdhyalak«aïa #<upasthÃpyate># [67#<.>#3] upanÅyate #<yene>#[67#<.>#3]ty arthakathanam etat | upasthÃpyate yena puru«eïÃsau tathÃ, vi«ayasya tatheti tu vigraha÷ | tenÃnirdi«taviÓe«eïa #<kenacid># #<vinÃ># [67#<.>#4] kathaæ punas tÃna*<4>*(tena) sÃdhyam upasthÃpyata ity ÃÓaækÃyÃæ yojyaæ --[91]#<pratij¤ÃdvÃreïeti># | [67#<.>#3]


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[90] "tu" nÃsti S |
[91] pratij¤ÃvacanadvÃreneti S |
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    {p. 316} evaæ tÃvad anena vyÃkhyÃtam | kecit punar anyathÃpy etad vyÃcak«ate | upasthÃpyate prakÃÓyate #<yena># [67#<.>#3] vacanena #<tena># #<vinà >#[67#<.>#3] | ayam api "prameyasyopadarÓanam antareïa" [69#<.>#24] ity #<atropadarÓana>#Óabdena vacanam eva vyÃkhyÃsya[ti] na tu puru«am | tad api *<5>*agnir atrÃgnimÃnayaæ sÃgnir ayam ityÃdirÆpeïÃnirdi«ÂaviÓe«aæ vivak«itam ity ata÷ -- kenacid ity uktam iti #<kÃryiïo >#[67#<.>#5]rthina÷ | arthitvaæ cÃnvayabrÃhmaïÃprÃptyÃdinà dra«Âavyam | #<mÆlyaæ >#[67#<.>#6] ni«krayaæ #<m­gayate >#[67#<.>#6] prÃrthayate | itas tata÷ pÃrvaïaÓrÃddhÃdibhojÅ dvija÷ #<parvabrÃhmaïa÷ >#[67#<.>#6] | amum eva d­«ÂÃntaæ viv­ïvann Ãha #<yathe>#[67#<.>#6]ti | #<dak«iïÃ># [67#<.>#7] atra prakaraïÃd bhojanÃnantaraæ dÃnaæ dra«Âavyam | #<anyadà >#[67#<.>#7] arthaviÓe«ÃprÃptikÃlÃd anyasmin kÃle | prÃrthanÃpÆrvakam itas tato bhojanaÓÅlat#<aurdhvarathyika÷>#[92]parvabrÃhmaïasad­Óasya caitad viÓe«aïaæ caraïam | Óra(#<ÓrÃ>#)#<ddhÃdÅ>#[67#<.>#8]ty atrÃdigrahaïÃd upanayanasamÃvartanÃdiparvasaÇgraha÷ | arthitvamÃ*<7>*trepi naitad vacanaæ tasya sambhÃvyata iti taæ viÓe«ayann Ãha -- #<ÓraddhÃlu>#[67#<.>#8]m iti | #<ÓraddhÃluæ># ÓraddhÃvantam | anena ÓraddhÃnuviddham evÃrthitvaæ kÃryaÓabdena vÃrtikak­to vivak«itam iti darÓayati | #<gh­tapura÷ >#[67#<.>#8] khÃdyaviÓe«as taæ prati | sopi mahyaæ pracuro dÃtavya iti viruktena darÓayati |[93]#<rÆpyaæ >#[67#<.>#9] pracurataratÃmnÃlpatararÆpyaghaÂito dravya*<8>*viÓe«a÷ | dak«iïÃyathÃdau (ïÃdau) ca prÃyeïa rÆpakeïa vyavahÃra÷ | #<dadÃ>#[94]ty abhisambandhÃd dvitÅyà | #<tena >#[67#<.>#9] evaævÃdinà parvabrÃhmaïena |


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[92] aurdhvarathika÷ S |
[93] rÆpakaæ S |
[94] dadÃsi S |
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    nanÆktam etad yathà parÃrthe 'numÃne liÇgaæ parasmÃd eva pratyeyam iti tatpunas tvayà na apahastitam iti ÃÓaækÃyÃæ yad[95]#<asmadvacanÃd apÅ>#[67#<.>#17]ty uktam | tad vyÃkhyÃtuæ #<kiæ ce>#[67#<.>#11]tyÃdinopakramate*<1>* [32b] #<kiæ ceti >#ca bruvÃïo niyataæ vaktavyÃntarasamuccaye | arthÃd ÃcÃryasyÃbhipreta iti darÓayati na tv asyaiva vaktavyÃntarasamuccayÃrtha÷ #<kiæca>#[67#<.>#11]Óabdaprayogo ghaÂate | yad api bravÅ«ÅtyÃder asmadvacanÃd apÅtyÃcÃryavacanÃntaravyÃkhyÃnaparatvasya vyaktatvÃt | athavÃyaæ nipÃtÃnipÃtasamudÃya÷ ki¤caÓabdo 'sya vivak«ita÷ kintu *<2>*cakÃra÷ apiÓabdasyÃrthe | tena kim apÅty uktaæ bhavati | tato 'yaæ vÃkyÃrtho yad api kim api bravÅ«Åti | evaæ ca bruvatà lokoktir anuk­teti | #<tadvacanasya >#[67#<.>#18] liÇgavacanasya, #<anusari«yati >#[67#<.>#20] tad eva liÇgam iti prak­tatvÃta | #<aÇga>#[68#<.>#1]Óabdo 'trÃdhye«Ãmantraïe | #<kiæ>#[68#<.>#1]Óabda÷ sÃmÃnyata÷ praÓne #<puna÷ >#[68#<.>#1] Óabdas tu viÓe«ata÷ | tenÃyam artho {p. 317} yu«mÃ*<3>*n evÃdhye«ya sÃmÃnyato viÓe«ataÓ caiva p­cchÃma iti | upahÃse ceyam adhye«aïà prakaraïÃd dra«Âavyà |


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[95] yata÷ asmadvacanÃd api S |
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    #<Ãdi>#[68#<.>#4]ÓabdÃd vaidharmyavat prayogasya hetuviruddhÃnaikÃntikÃnÃæ hetos trairÆpyasya ca grahaïaæ | #<prÃk pratÅti>#[66#<.>#23]ÓabdenÃcÃryeïa sÃdharmyavaidharmyavat prayogayor hetuviruddhÃnaikÃntikÃnÃæ hetos trairÆpyasya ca svarÆpapratÅtir vivak«itety abhipretya #<sÃdharmyavat prayogade÷ >#[66#<.>#24] pratÅtir iti vyÃca«Âe | ataeva krameïaitat sarvaæ darÓayi«yate |

    nanu kim avaÓyaæ prÃpti÷ pak«adharmasya ca prayogo yenaivam ucyamÃnaæ Óobhate ity ÃÓaækyÃha -- #<evaæ manyata >#[68#<.>#9] iti | #<tad anityam iti uktaæ >#[68#<.>#18] iti yojayitvà kiæ *<5>*tanmÃtroktyà so 'vagamyata ity aÓaækÃyÃæ #<pak«adharmavacane satÅ>#[68#<.>#18]ti yojyam | #<yat># #<kacid># i[69#<.>#5]tyÃdi tu[96]pÆrvam eva k­tavyÃkhyÃnam | #<anumÃnakÃla># evÃtra #<vyavahÃrakÃlo >#[69#<.>#6]bhipreta÷ | #<na pak«ÃdisaÇketagrahaïÃpek«Ã >#[69#<.>#6] #<vastugati>#r ity anuvartate | #<ÃcÃryapÃdai>#[69#<.>#12]r ity ÃcÃryavasubandhum abhisandhÃ*<6>*yoktam | #<nÃntarÅyakÃryadarÓanaæ tadvido 'numÃnam># i[69#<.>#12]ty ÃsyÃyam artha÷ | yortha÷ kiæcid antareïa na bhavati sa nÃntarÅyaka÷ | atra ca sÃmarthyÃdyam artham antareïa na bhavati tan nÃntarÅyaka iti grÃhyam | sa cÃsÃvarthaÓ ceti tadà tasya darÓanam | darÓanena ca vi«ayiïà vi«ayasya tasyaiva d­ÓyamÃnasya*<7>* nirdeÓa÷ | tena niÓcÅyamÃna evÃsau parok«Ãrthahetur bhavatÅti darÓitam | #<tadvida >#[69#<.>#12] iti tannÃntarÅyakatÃæ yo vetti tasyety artha÷ | #<anumÃna>#[69#<.>#12]hetutvÃc cÃnumÃnam uktam | #<iti>#[69#<.>#13]r gamakarÆpamÃtrasya svarÆpaæ darÓayati[97]#<vÃdavidhau>#vÃdavidhisaæj¤ake prakaraïe | #<tatrÃpy># Ã[69#<.>#14]cÃryÅye lak«aïe | #<kaiÓci>#[69#<.>#14]d uddyotakaraprabh­ti[bhi÷] | kuta÷ punar asaæta eva do«Ãs tai÷ kÅrtyanta *<8>*ity ÃÓaækÃyÃæ yojyaæ #<svapraj¤e>#[69#<.>#14]ti | svapraj¤Ãyà aparÃdho do«as tasmÃt | #<tu>#[69#<.>#14]r avadhÃrayati | tathà hyuddyotakareïa kilÃnumÃnasÆtravÃrtike 'pare tu bruvate nÃntarÅyakÃrthadarÓanaæ tadvido 'numÃnam iti" (NyÃyavÃ. p. 54) paÂhitvà tasyÃrthaæ mÃtrayà viv­ttyaiva "atrÃrthagrahaïam atiricyata" iti mÃtrayaiva dÆ«aïam uktvà punar vipa¤citam -- "nÃntarÅyakÃrya iti samÃsapadam etat | tatra yadi «a«ÂhÅ*<1>* [33a] samÃso nÃntarÅyakasyÃrtha iti | nÃnyantarÅyakaæ tÃvatk­takatvam, tasyÃrtho dharma÷ prayojanam vÃ? yadi tÃvad dharma÷ k­taka[tva]syÃrtha÷, sattvaprameyatvÃbhidheyatvÃdy anumÃnaæ prÃptam | atha prayojanam anityatvapratipattir hetu÷ prÃpta÷ | atha bahuvrÅhir nÃntarÅyako rtho yasyeti | tatrÃpi k­takatvaæ nÃntarÅyakaæ tad yasya sa hetu÷ prÃpta÷ | tac ca k­takatvaæ ghaÂÃde÷ {p. 318} *<2>*ÓabdasyÃnityatvasya và | yadi ghaÂÃde÷, ghaÂÃdir hetu÷ prÃpta÷ | anitya÷ Óabdo ghaÂÃt | atha Óabdasya, Óabdo hetu÷ prÃpnoti | anitya÷ Óabda÷ ÓabdÃt | a(athÃ)nityatvasya[98]sÃdhyasÃdhanak­takatvaæ dharmas tathÃpy anitya÷ Óabdo 'nityatvÃd iti prÃpnoti | athÃnityatvasyÃrtha÷ k­takatvam iti | sarvathà k­takatvam anityatve na hetu÷ syÃt | atha samÃnÃdhika*<3>*raïo nÃntarÅyakaÓ cÃsÃv arthaÓ ceti | tathÃpy asamartha÷ samÃso viÓe«aïaviÓe«yaniyamÃbhÃvÃt | ubhayapadavyabhicÃre sati samÃnÃdhikareïà bhavati nÅlotpalavat nÅlaÓabdasyÃnekÃrthaprav­ttatvÃd utpalaÓabdasya ca tathÃbhÃvÃt sÃmÃnÃdhikaraïyaæ bhavati | na punar iha nÃntarÅyakatve ity u(ka ity u)kte*<4>*sti vyabhicÃro 'rtho 'nartha iti yenÃrthagrahaïaæ samarthaæ syÃt | ekapadavyabhicÃro 'pi d­«Âaæ sÃmÃnÃdhikaraïyaæ p­thivÅ dravyam" iti cÃÓaækyoktam "anyathà taæ(tat)p­thivÅ dravyam iti | atrobhayapadavyabhicÃra÷ | pradhÃnÃÇgabhÃvasya bhedena p­thivÅÓabdena dravyam apy ucyate p­thvÅtva¤ ca | dravyaÓabdena ca pradhÃnÃÇgavivak«ayÃ*<5>* dravyaæ dravyatva¤ ca ata evobhayapadavyabhicÃrÃt p­thivÅ dravyam iti yuktam uktam | iha punar na yuktaæ nÃntarÅyakada(kÃrthada)rÓanam iti | kasmÃd arthapratyÃyanÃrthatvÃc chabdaprayogasya -- arthapratyÃyanÃrthaæ hi Óabdasya prayogam icchanti | nÃntarÅyaka iti cokte 'rtho gamyate | ato na yukto 'rthaÓabda iti | tadvida iti na yuktam naivÃnyathÃnÃntÅyaka (?) iti | na hi nÃliker advÅpavÃsino dhÆmadarÓanÃn nÃntarÅyaka iti j¤Ãnam asti | atas tadvida ity api na vaktavyam |" (NyÃyavÃ. p. 54-55) asanta eva do«a iti bruvÃïaÓ cÃyam evÃbhi(vam abhi)praiti | samÃsÃntarapak«abhÃvinas tÃvad do«ÃnabhyupagamamÃtreïaikaprahÃranihatÃ÷ | samÃnÃdhikaraïasamÃsas tv ekapada*<6>*vyabhicÃrepi d­«ÂatvÃn nÃnupapanna÷ | tathà hy artho nÃntararÅyako 'pi syÃd anityalak«aïo 'nÃntarÅyako 'pi syÃt nityalak«aïa÷ | tata ekapadavyabhicÃrÃd api sÃmÃnÃdhikaraïyam aviruddham | atha tvanmate nityo nÃmÃsty eva kalpaviparivarti tÃvad asti, tata evaitad upalapsyate | anyathÃyam anityadhvani÷ kaæ vyavacchiædyÃt |bauddhÃbhimatasya*<8>* ca tathÃbhÆtasya k«aïikatvasya kenacid ani«Âe÷ tathÃbhÆtavyavacchedÃt naivÃk«aïikaj¤ÃnavÃstvityÃdau prayoge 'yam ak«aïikadhvani÷ kaæ
vyavacchiædyÃt | atha nÃntarÅyaka iti pÆrvam ukte 'rthasyÃvagatatvÃt kim arthapadena yenaivaæ samÃsaÓ cintyeta | hantÃkÃÓÃ[di]Óabdenaiva pÆrvabhÃvinà dravyÃdirÆpasyÃvagatatvÃt kiæ dravyÃdiÓabdena ye*<1>*[33b]na tatrÃpi tathà samÃsa÷ syÃt | tad evam Ãdau ya eva te parihÃra÷ samÃdhir bha(sa me 'pi bha)vi«yati iti yat ki¤cid etat | yat tu p­thivÅ dravyam ity atrobhayapadavyabhicÃraæ darÓayitvà sarvatrobhayapadavyabhicÃrÃd eva samÃnÃdhikaraïa÷ samÃso bhavatÅti darÓitaæ tad yoga÷(tat pÃpÅya÷) | ÃkÃÓadravyaæ digdravyaæ kÃladravyam, {p. 319} sÃmÃnyapadÃrtha÷, viÓe«apadÃrtha÷, samavÃya*<2>*padÃrtha÷ «aÂpadÃrtha÷ yÃcakapuru«a ityÃdau ubhayapadavyabhicÃrasya brahmaïÃpi vibhÃvayitum aÓakyatvÃt sÃmÃnÃdhikaraïyasya ca darÓanÃt | na hy e«Ãm ÃkÃÓÃdÅnÃæ sÃmÃnyaæ kenacid apyate saægacchate và yenÃkÃÓÃdiÓabdÃnÃm ÃkÃÓÃkÃÓatvÃdyanekÃrthav­ttitvÃd ubhayapadavyabhicÃre samÃnÃdhikaraïa÷ samÃsa÷ syÃt | *<3>*nÃpi «aïïÃæ ki¤cit sÃmÃnyam asti yasyÃpy abhidhyÃd a(bhidhÃnÃd a)yam apy ubhayapadavyabhicÃro varïyate | na ca yÃcakaÓabdena karmÃpi tajjÃtir api vÃbhidhÅyate | atra copapattir anyatrÃbhihiteti nocyate | na cÃkÃÓadravyaæ, sÃmÃnyapadÃrtha÷, yÃcakapuru«a ityÃdi karmadhÃraya÷ samÃso na*<4>* d­Óyate | ki¤ ca yathà p­thivÅÓabdena p­thivÅ p­thivÅtva¤ cocyata ity ubhayapadavyabhicÃrÃt p­thivÅdravyam iti yujyate vaktum, tathà nÃntarÅyakatvaæ nÃntarÅuakaÓ ca, arthaÓabdenÃpy arthatvam arthaÓ cocyata ity ubhayapadavyabhicÃrÃdyuktÃrtha eva samÃsa÷ | atha tvanmate nÃrthatvÃdy asti | yadi nÃma vÃstavaæ nÃsti tathÃpi kalpitaæ tÃvad asti | tÃvatÃpi Óabdasiddhyupapatter uktaprÃyam etad iti kiæ bahunÃ? vastuv­ttyÃbhÃvÃn nÃntarÅyakÃrtho dhÆmo bhavati | tasya #<darÓanaæ >#[69#<.>#12] nÃntarÅyakÃrthadarÓanam api bhavati | tatra yadi #<tadvida >#[69#<.>#12] iti nocyeta tadà nÃliker advÅpÃyÃtasya dhÆmadarÓanam anumÃnam Ãpadyeta tatas tadvida iti vaktavyam eva | na ca nÃntarÅyako 'rtha iti j¤Ãnam e*<6>*va nÃntarÅyakÃrthaj¤Ãnam ity ucyate, yenaivam ucyeta | kiætu vastuto 'nÃntarÅyako yo na bhavaty artha÷, tasya yaddarÓanaæ tad apÅty alam atiÓabdÃrthaparyavadÃtamatÅnÃæ vacana vidhÃ(cÃ)raïayeti | #<pratij¤Ãvacanaæ na yuktam># i[69#<.>#16]ti sambandha÷ | katham ayuktam ity ÃÓaækÃyÃæ #<pak«adharmetyÃ>#[69#<.>#16]dikÃraïavacanam |


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[96] p­. 260. paæ. 23
[97] nÃsti S |
[98] anityatvasya sÃdhanabhÃvena k­takatvaæ dharma÷ | NyÃyavÃ. p. 54 
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    #<saæÓayitÃdika>#[69#<.>#25]m ity atrÃdi*<7>*grahaïenÃpratipannasya jij¤ÃsoÓ cÃvabodha÷ | sÃmÃnyanyÃyasiddhÃm astikriyÃm apek«ya #<muktve>#[69#<.>#29]ti paurvakÃlika÷ pratyaya÷ pratyeya÷ |

    saæÓayajij¤ÃsÃdika[70.9]m ity atrÃdiÓabdÃt prayojanÃdiparigraha÷ | tathÃmunaivÃdigrahaïena pa¤camyantasyÃpi hetuprayogasya saægraha÷ kÃrya÷ | asati hi sÃdhyÃbhidhÃne kuta etad iti hetvÃ*<8>*kÃæk«Ãyà evÃbhÃvÃt | sÃdhyasiddhau hetor nimittatvaæ kathayantÅæ paæcamÅm uccÃrayantaæ katham iva vicak«aïà tayÃca(ïà na pratyÃca)k«Årann iti | d­«ÂÃnta eva vacanakarmatÃæ nÅyamÃna upasaæharaïaæ tad apek«a÷ upasaæhÃro [70.11] ¬haukanaæ sattvapradarÓanam | d­«ÂÃntad­«ÂasÃmarthyasya hetor iti ca prakaraïÃd dra«Âavyam | sÃdhyaÓabdenopacÃrÃt sÃdhyadharmÅ«Âa÷ | [34a] *<1>*pa«ÂhÅsaptamyor abhedÃc ca sÃdhyadharmiïÅty artho boddhavya÷ | #<iti>#[70#<.>#13]r lak«aïasya svarÆpam Ãha #<pratij¤Ãyà >#[70#<.>#14] lak«aïam ity anuvartate |

    {p. 320} #<tasya># pramÃïavalÃyÃtasyÃrthasya #<saæpratyayo >#[70#<.>#28]nyathÃÓaækÃrthÃvya(-kÃvya)vaccheda÷ tadarthaæ yathà bhavati | yadi pramÃïÃnÃæ vyÃpÃro nigamanenopasaæhriyate | tadaitad yujyate vaktum | na cÃsya tathÃtvam ity ÃÓaækyÃha #<aÓa«e>#[70#<.>#28]ti #<co>#[70#<.>#29] yasmÃd arthe*<2>* | vyÃpÃraÓabdena vyÃpÃraphalam abhipretam |

    nanu kÃni punar atra pramÃïÃni santi yadbalÃyÃtÃrthopasaæharaïam asya varïyata ity ÃÓaÇkya parai e«Ãm avayavÃnÃm evaæ pramÃïatvarÆpam ÃkhyÃtam ity ÃkhyÃtuæ #<tathÃhÅ>#[70#<.>#29]tyÃdinopakramate |

    #<uparÅ>#[71#<.>#4]ti prakaraïÃd anyak­tasya nÃmna iti dra«Âavyam | tathÃhi te kasyacid rÃjaputrasya mahÃmÃtrasya vÃ*<3>* yogino(nÃ)nyena sajÃtÅyena k­taæ nÃma Órutvà ahopuru«ikayà dhanÃÓayà codità anyathà cÃ(vÃ) tadu[t]sÃhavardhanaæ nÃma k­tvà tallikhituæ prayu¤jate 'ta eva #<nÃmalekhanam># i[99][71#<.>#4]ti ïicà nirdi«Âam | ayuktatayà ni«phalam apÅ[100][71#<.>#5]ti vÃstavÃnuvÃdo 'py e«a prak­topayogÅ | #<bÃlapratÃraka¤ ca tattadupayogavarïana¤># ceti*<4>* tathà #<tallak«aïayà >#[71#<.>#13] | vaiyarthyÃdi syÃd iti sambandhÃt #<pratij¤Ãvacanasye>#[71#<.>#21]ty uktam |


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[99] nÃmalekhane -- S
[100] "api" nÃsti -- S 
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    nanÆdyotakaropavarïitam asya prayojanam astÅti kathaæ vaiyarthyam ity Ãha #<yat tÆktam># i[71#<.>#22]ti | #<dattam uttaram># i[71#<.>#23]ti | "tenaiva tÃvad darÓitene"[66#<.>#3]tyÃdinoktatvÃd uktam | yathokte ca svayam uttaram Ãha #<yaÓ ce>#[71#<.>#23]ti | #<tadabhÃve >#[71#<.>#27] prathamaæ sÃdhyala*<5>*k«aïakarmanirÆpapaïÃbhÃve | #<svÃrthÃnumÃnad­«ÂaÓ ce>#[70#<.>#21]tyÃdinà ca yadupanayasamarthanÃrthaæ pareïoktaæ tatpratividhÃtukÃma Ãha #<yaÓ cÃgnÅ>#[72#<.>#1]tyÃdi | co yasmÃd arthe | #<kadÃcid># i[72#<.>#4]ti yadà dhÆmaæ d­«Âvà tasyÃgninà vyÃptim anusm­tya taæ tattvena pratyavam­Óya pratyetÅti | #<asya >#[72#<.>#4] pratyavam­Óya pratyayÃrthasya | #<tade>#[72#<.>#4]tyÃdy u*<6>*ttaram | atha tadantareïÃpi yat pak«ÃrthapratÅter avidhÃnÃn na tena ki¤cid iti brÆyÃt | samÃnam idaæ prak­te 'pÅti ca buddhistham asyaivaæ brÆvato dra«Âavyam |

    pramÃïavyÃpÃrasamarthanÃrtha¤ ca yad uktaæ[101]tatrÃpy Ãha | #<yat># #<punar># i[72#<.>#7]ti | #<na kvacid Ãgame paÂhyata >#[72#<.>#9] iti bruvatà cÃgamapratij¤ayor ekavi«ayatvÃd Ãgama÷ prati*<7>*j¤ety ucyata iti ye varïayanti [te] nirastÃ÷ | yo hi pratij¤ayocyate 'rtha÷ sa eva cÃgamepy ucyate tadaiva tat syÃt | na caivam ato nirÃsa÷ |


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[101] p. 70 paæ.29
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    {p. 321} hetuÓabdena gamakavacanaæ vÃcyam | gamaka¤ ca trairÆpyavalliÇgam | na ca pa¤camyantena tena Óabdena liÇgasya trairÆpyam abhidhÅyate kintu pak«adharmatvamÃtram [72.11] nimittabhÃva eva cety evaæ v*<8>*aditur abhiprÃya÷ | etena tad api vinik«iptam yat kaiÓcin nipuïa(ïaæ)manyairnaiyÃyikair ucyate, "pratij¤Ãrthaæ sÃdhayituæ samarthaæ pak«adharmatvenopasaæhartavyaæ liÇgaæ anumÃnaæ tadabhidhÃyÅ Óabdo hetu÷ so 'py abhidheyasya niyamahetutvÃt bÃhyÃÇgaæ sÃmÃnÃdhikaraïyaæ cÃbhidhÃnÃbhidheyayor abhedavivak«ayà sÃk«Ãt pÃraraæparye[34b]*< 1>*ïa caikaci«ayatvÃd iti | "tÃvaddhi dhÆmÃdivastu na liÇgaæ yÃvad vahnyÃdinÃntarÅyakatayà na niÓcÅyate, dharmiviÓe«e ca kvacin nopalÅyate | tannÃntarÅyakatayà niÓcitaæ kvacid upasaæh­taæ ca sÃdhyasÃdhanasÃmarthyaæ bhavati nÃnyathà | na ca pacamyantena "dhÆmÃd" ityÃdinà Óabde[na] tasya tannÃntarÅyakatvaæ pak«e ca sattvaæ kathyate | udÃharaïopanayayor vaiyarthyaæprasaÇgÃt | *<2>*tat kathaæ pratij¤ÃrthasÃdhanasamarthaliÇgÃbhidhÃyitvaæ tasya Óabdasya yena "tadabhidhÃyÅ Óabdo hetu÷" ity ucyate, sa tathà bÃhyÃÇgam iti cocyate "hetur anumÃnam" iti sÃmÃnÃdhikaraïyaæ tathà kalpeteti |

    pratyak«eïa sÃdhyasÃdhanayor vyÃptis tatra g­hyata iti d­«ÂÃnta÷ pratyak«o 'bhipreta÷ | ata evÃyaæ #<na sarva÷ pratyak«a >#[72#<.>#12] iti | naiva sa*<3>*rvatra d­«ÂÃnte pratyk«eïa sÃdhyasÃdhanayor vyÃptir g­hyate | yathà bhavanmata eva nitya Ãtmà sattÃsambandhitve satyanÃÓritatvÃt, paramÃïuvad ity atra d­«ÂÃnte nityatvaæ sattÃsambandhitve satyanÃÓritatvaæ yau dharmau tayor vyÃptir anumÃnena g­hyata ity abhisandhi÷ | anenaitad api pratyuktaæ yat tair evanaiyÃyi*<4>*kapravarair ucyate -- "sÃdhyasÃdhanayor vyÃptito vi«ayo d­«ÂÃnta÷ | tatra pratyak«eïa vyÃptiæ g­hÅtvà paÓcÃd udÃharati | tena pratyak«aæ niyÃmakam astÅti" | udÃharaïam api vÃkyasya bhÃgÃntaram iti pratyak«eïa vyÃptigrahaïasyÃsarvavi«ayatvÃt kvacid bhÃvÃt tathÃbhidhÃne ca tata eva d­«ÂÃnto 'numÃna*<5>*m ity abhidhÅyeteti |

    tasya tadÃtiriktÃrthagrahaïÃbhÃvÃd ity abhiprÃyeïa #<upamÃnaæ tu pramÃïam eva na bhavatÅ>#[72#<.>#13]ty Ãha | etac ca bahubÃdhya(bahuvÃcya)m anyatroktam iti nehoktam, siddhas tv artho 'nÆdita÷ | anayaiva ca dvÃrà yad ucyate tair eva "yathÃtatheti d­«ÂÃntadÃr«ÂÃntikayo÷ sÃrÆpyapratipattir upamÃnam atideÓevÃkya*<6>*tÃ, pak«adharmatvagrÃhipramÃïavacanam upanaya÷ | atrÃpy upamÃnaæ niyamahetutva(tvaæ) dharmiïi và sÃdhanadharmasya saæbhavaæ bodhayadasaæbhavaæ nivartayati yatpramÃïaæ tanniyÃmakam astÅti upanayopi niyamahetumattvÃd bhÃgÃntaram" iti tad api pratyÃkhyeyaæ dvividhasyÃsya varïitasyopamÃnasyÃprÃmÃïyÃd eva*<7>* kathaæ niyÃmakam? yenopanayanasya niyamahetukasiddhyà {p. 322} bhÃgÃntaratvaæ siddhyet | dharmiïi ca sÃdhanadharmasya sambhavaæ pariccheda(cchidya) pratyak«am anumÃnaæ vÃsaæbhavaæ nivartayatÅti atrÃpi pratyak«aæ niyÃmakam astÅti d­«ÂÃntavad upanayopi pratyak«am iti vaktavya÷ | kvacid anumÃnasyÃpi tathÃtvÃd anumÃnam ity apÅty alam atÃrkikavacanani*<8>*rbandhena | #<tadvyÃpÃra >#[72#<.>#14] upamÃnarÆpopanayavyÃpÃra÷ | #<sa evo>#[72#<.>#16]panaya eva |

    syÃd etad -- anitya÷ Óabda ity ukte kuta etad iti Órotur apek«opajÃyate | na tu dharmiïi liÇgasya sattvo(sattvÃ)pek«Ã | tasmÃt pratij¤Ãnantaraæ parÃpek«itasÃdhyapratipattir api tu prati(pattihetuprati)pipÃdayi«ayà pa¤camyantasya tadabhidhÃyina÷ Óabdasya prayogo na tu dha[35a]*< 1>*rmiïi liÇgasya sattvapratipÃdanÃrtha÷ | tato na tasya pak«adharmatÃpratipÃdanaæ prayojanam iti kathaæ pak«adharmatvaæ sa eva darÓayi«yatÅti na ki¤cit tenety ucyamÃnaæ Óobheteti | atrocyate | anitya÷ Óabda iti pratij¤opÃdÃnepi tadanantaram eva yad yad k­takaæ tat sarvam anityam, yathà ghaÂas tathà cÃyaæ k­taka ity ukte sÃdhyapratÅtau kiæ nimittÃkÃæk«opaÓa*<2>*mo nÃsti? yena pa¤camyantasya liÇgÃbhidhÃyina eva tadupaÓama÷ prayojanaæ varïyeta | yadi saty avÃdÅ bhavÃn naivaæ vaktum arhatÅti | ki¤ ca yo yasmin ki¤cid nimittabhÃvam apek«ate na sa tatra ÓaÓavi«ÃïÃyamÃnasya tattvam apek«ate | api tu tatra sata eveti kathaæ ÓabdÃnityatvasiddhau kasyacin nimittÃvamapek«itavatà sattvaæ nÃpek«itam | yena *<3>*parÃnapek«itaæ sattvaæ pratipÃdayituæ na tannimittÃbhidhÃyina÷ Óabdasya sÃmÃnya(m arthya)m astÅty ucyeta tasmÃc chabdÃdau dharmiïi liÇgasya sÃdhyasiddhau nimittabhÆtasattvapratipÃdanaæ hetuprayogasya prayojanam avaÓyai«itavyam | ya(ta)ccopanayenÃpi Óakyaæ saæpÃdayitum iti sÃdhÆktaæ #<kiæ>#[102]#<tene>#[72#<.>#17]ti |


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[102] na ki¤cit tena S |
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    saæprati nigamane yathÃÓruti *<4>*dÆ«aïam Ãha -- #<yatra>#[103]#<pratij¤Ãyà >#[72#<.>#18] iti | athÃpi syÃn nÃyaæ puna÷ Óabda÷ [a]prathame kiæ tarhi sÃd­Óye, yathà "aciraprabhà punar niÓcarati" ity atra | sÃd­Óya¤ ca kiyadrÆpeïÃsty eva | yad và yady api siddhanirdeÓo nigamanaæ sÃdhyanirdeÓaÓ ca pratij¤Ã, tathÃpi yasyaiva pratij¤ÃyÃæ sÃdhyatvam ÃsÅt tasyÃiva nigamane siddhatvam ity avasthÃ*<5>*vantam ekam ÃÓritya samÃnavi«ayatayà nigamanaæ pratij¤ety upacaryate tathà ca punar vacanam apy upapannam iti | na caitan nigamanaæ ni«prayojanam ÃÓaækanÅyam, sÃdhye viparÅtaprasaÇgaprati«edhÃrthatvÃd asya | tad uktaæ "sÃdhyaviparÅtaÓaækÃvyavacchedÃrthaæ nigamanam iti" | yady api ca liÇgam ÃÓrayavatsÃdhyÃvinÃbhÃvi ca*<6>* pratij¤Ãdibhir avayavair ÃkhyÃtaæ tathÃpi nigamanam antareïa vyÃpakaviruddhaprasaægÃÓaækà syÃt | {p. 323} anyad eva hi d­«ÂÃntadharmiïi sÃdhyaæ yatsÃdhanadharmasya vyÃpakam ÃsÅt | anyad eva ca dharmiïy anityatvaæ tac ca sÃdhanadharmasya vyÃpakaæ na bhavatÅti avyÃpakasya siddhiæ manyamÃna÷ sÃdhyaviruddham abyÃpakatvena viÓe«Ã*<7>*bhÃvÃn mƬhamatir nityatvam api dharmiïi prasa¤jayet | tathà ca sati sÃdhyaviparyaye hetor v­ttiÓaækÃyÃæ bÃdhakaæ pramÃïaæ tad eva vÃcyam yadudÃharaïasthayo÷ sÃdhyasÃdhanayo÷ pratibandhagrÃhi | ataeva tasmÃd ity anena sarvanÃmnà pratibaddhaæ liÇgaæ sÃdhyaviruddhaÓaækÃæ nivartayituæ prak­tatvÃt pratyavam­«yate | tasmÃd viparyayaÓaækÃnivartakapramÃïopasthÃpa*<8>*kaæ nigamanaæ sÃdhye viparÅtaprasaÇgaprati«edhÃrthaæ bhavatÅti | tad etannaiyÃyikapravarasya prak­«Âaæ praj¤Ãs svalitavilasitam | tathà hi sÃdhye nirdi«Âe hetau cÃbhihite ¬­«ÂÃnte codÃh­te d­«ÂÃntada«ÂasÃmarthye ca hetau sÃdhyadharmiïy upanÅte ka÷ sacetano "yena vinà yo na bhavati dharma÷ sa bhavaæs tadabhÃvam apy upasthÃpayati" iti niÓcÅnvÅta saæÓayÅta và yena [35b] *<1>*viruddhaprasaÇgaÓaækÃnirÃkaraïÃya nigamanam abhidhÅyeta | na cÃyam anunmatto 'nityatve dve «asyati(paÓyati) yenÃnyad eva d­«ÂÃntadharmiïi sÃdhyam anityatvam anyad eva ca sÃdyadharmiïy anityatve tac ca sÃdhanadharmasya vyÃpakaæ na bhavatÅti avyÃpakasya siddhiæ manyeta yato ()vyÃpakatvena viÓe«ÃbhÃvÃtt anityatvam api dharmiïi prasa¤jayet | na ca viÓe«eïa vyÃptim asÃv agra*<2>*hÅ[d i]ti, viÓe«eïa vyÃpter avÃsambhavÃt | tathà coktaæ -- "vyÃpti÷ sÃmÃnyadharmayo÷" iti | anyathà saty api tasmiæs tad ÃÓaæke(kÃ) nÃpÃkriyeta | etena sapratipak«atvaÓaækÃnirÃkaraïatvam tatprayojanam iti yat kaiÓcid upavarïyate tad api parÃstam avaseyam | atha mohamÃhÃtmyÃd evam api saæbhÃvyata iti cet | apayÃtaæ tarhi pa¤cÃvayavatvaæ vÃkyasya | *<3>*sambhavaty api kaÓcin mƬhataramatir ya÷ pa¤cÃvayave 'pi vÃkye prayukte nÃnityopÅti vacanam antareïa ÓabdasyÃnityatvaæ niyataæ na pratyeti | asti ca digambarÃïÃævipratipatti÷ -- syÃn nitya÷ Óabda÷ syÃd anitya iti | tadbhÃvavyudÃsÃya nÃnÅ(ni)tyopÅty api kiæ nocyata ity alam ativistareïa ni«prayojanakatvena | nigamanasya vÃkyÃÇgatve*<4>* niraste prathamam upadarÓitaæ yad ubhaye«Ãæ mataæ tadaraïyÃnÅruditatulyaæ jÃtam iti kiæ tatrokteneti | #<jyÃyÃn >#[72#<.>#21] Óre«Âhatara÷ | pratij¤ÃhetÆdÃharaïopanayanigamanÃni pa¤cÃvayavà yasya sa tathà #<tadÃtmaka÷ >#[72#<.>#21] sÃmasty ani«edhaÓ cai«a dra«Âavya÷ | #<hetur># i[72#<.>#25]ty abhidhÃnÃbhidheyayor abhedavivak«ayà sÃk«Ãt pÃramparyeïa ekavi«ayatvÃd vÃ*<5>* pak«adharmatvÃbhidhÃyÅ Óabdo dra«Âavya÷ | hetuÓ caivÃnuvÃdyenÃtmanà pratipÃdyamÃno vyÃpyarÆpa÷ pratipÃdino bhavatÅti prathamÃntena tadabhidhÃyinà Óabdena pratipÃdyate | ata÷ prathamÃnta eva tadabhidhÃyÅ Óabdo nyÃyya÷ | hetvabhidhÃyiÓabdamÃtrÃpek«ayà tu pÆrvÃparaniyamakhan¬anam ÃcÃryasya dra*<6>*«Âavyam |


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[103] yatra ca pratij¤Ãyà S |
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    {p. 324} #<sÃdhanadharmasya sÃdhyasvabhÃvatÃyà eve>#[73#<.>#12]ti svabhÃvahetvadhikÃreïa viv­tam |

    kÃryahetunà vyabhicÃram ÃÓaækya #<kÃryasye>#[74#<.>#6]ty Ãha | #<tena >#[74#<.>#7] pratibandhena | #<tayo>#[74#<.>#7]r anvayavyatirekayo÷ |[104]tadabhÃvakhyÃti÷ [75.7] tadabhÃvaj¤Ãnam, niyataæ khyÃpayataÓ cÃyam abhisandhi÷ | tattulya evÃstÅty abhidhÃne 'tattulye sarvatrÃnyasmin viruddhe 'sati ca *<7>*nÃstitvaæ lak«aïÃntaram iti prasaÇge niyamÃrtham ity eva nÃstitvaæ rÆpaæ t­tÅyaæ #<na >#punar viruddhe #<anyatra >#[75#<.>#8] ceti darÓayitum asaty evety uktaæ sÆtrakÃreïeti | #<viruddhata >#[75#<.>#8] iti sahasthitalak«aïenaiva virodhena viruddhyata iti | kathaæ #<nÃnu«nÃÓÅtÃd apÅ>#[75#<.>#16]ty Ãha #<anyato >#[75#<.>#16] vipak«Ãd vyavacchedasyÃbhÃvasya #<prasaÇgÃd># i[75#<.>#16]ti | #<iti >#[75#<. >#16] do«asyÃkÃraæ darÓayati | #<tasya >#[75#<.>#19] tadabhÃva*<8>*sya | #<anyam icchatÃm># i[75#<.>#21]ty abhisambadhyate | tathà #<parasparaparihÃrasthitalak«aïenÃpi>#[105][75#<.>#13] virodhena viruddham ity api dra«Âavyam |


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[104] hetor abhÃvakhyÃti÷ S
[105] -lak«aïatayÃpi S 
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    #<abhidhÃto >#[73#<.>#15] vegavaddravyasaæyogaviÓe«obhimata÷ | abhidhÃt#<ÃgnisaæyogÃd eva nÃÓapratyayau >#[76#<.>#15] tayo÷ #<sannidhi÷ >#[76#<.>#16] taæ #<vinà vinÃÓo># na #<ghaÂÃdibhi÷ saæsargatÃæ >#[76#<.>#16] yÃti |

    #<tadanapek«Ã>#lak«aïaæ #<bÃdhakam >#[76#<.>#26] | #<prasaÇgamukhena >#[76#<.>#26] paropagamasiddha [36a]*<1>* pak«adharmatÃdvÃreïa | #<vipa¤cayitum># i[77#<.>#1]ti bruvÃïena cÃdhikapratipÃdanÃrtham uktam evocyamÃnam anuvÃda eva na tu punar uktam iti darÓitam | ÃkÃÓÃdinityadravyÃpek«ayà #<deÓakÃla>#[77#<.>#2]grahaïaæ d­«ÂÃntÃrthaæ dra«Âavyam | tenÃyam artho yathà nityÃnÃm amÅ«Ãæ deÓakÃlaniyamo nÃsti tathà ÓabdaguïatvÃdisvabhÃvaniyamopi na yujyata iti d­«ÂÃntÃrtham | #<deÓasvabhÃ>#*<2>*#<vaniyamÃyoga>#[77#<.>#5]s tu dÃr«ÂÃntika÷ | #<ekÃÇgavaikalyÃt >#[77#<.>#3] sattvalak«aïaikÃÇgahÅnatvÃt | #<tadÃtmatÃæ >#[77#<.>#5] k«aïikatvasya prak­tasyÃk­takasadÃtmatÃæ #<prati >#[77#<.>#5] | #<ÓÃstrakÃra>#[77#<.>#5]Óabda÷ prakaraïÃtkÅrtipÃde«u dra«Âavya÷ | #<sattvasya k«aïikasvabhÃvatÃæ pratipÃdayi«yatÅ># [77#<.>#9]ti sambandha÷ | #<vastusthityaiva >#[77#<.>#7] vastuv­ttyai na paropagamabalenety arthÃt | #<abhÃvaprasaÇgena>#*<3>* [77#<.>#9] prakaraïÃd vinÃÓasadbhÃvaprasaÇgenety avaseyam |

    {p. 325} #<pÆrvÃcÃryoktaæ >#[77#<.>#11]diÇnÃgapÃdoktaæ #<taæ pratyanapek«atvaæ khyÃpayitum upakramata >#[77#<.>#12] iti sambandhanÅyam | #<taæ >#[77#<.>#12] pare«Âaæ prati |

    #<vastugatau >#[77#<.>#25] vastuprakÃre #<tadÃtmà >#[78#<.>#1] nirv­ttasthir Ãtmà | #<tasya >#[78#<.>#1] anyathÃbhÃvasya | #<prasaÇgÃt >#[78#<.>#2] heto÷ | #<tasyaiva >#[78#<.>#2] svahetuta÷ sthirarÆpatayà nirv­ttasyaiva #<anyathÃtvÃyogÃ>#*<4>*#<t># heto÷ | #<tatra >#[78#<.>#3] hetvagate sthirarÆpe #<hetuvyÃpÃrasya >#[78#<.>#3] #<kalpayitum aÓakyatvÃc ca >#[78#<.>#3] nÃnyathÃbhÃvas tadÃtmà #<Óakyate kartum >#[78#<.>#1] |

    #<tasya># vinÃÓasya svabhÃvas tat#<svabhÃvas>#[78#<.>#5]tam eva | #<lak«aïa>#[78#<.>#11]Óabdo rÆpanibandhana÷ | svaliÇgena casyÃvasthÃnaæ k­tam | #<tasya >#[78#<.>#16] bhÃvÃntaraÓÆnyabhÃvÃntararÆpasya | sarvarÆpaÓÆnyasya hy abhÃvasya he*<5>*tusa(ma)ttà virudhyate na tvasyeti bhÃva÷ |

    yadÅdaæ bhavatÃm apÅ«Âaæ tarhi kasmÃd asmanmataæ nÃbhyupeyata ity Ãha -- #<kiætv># i[78#<.>#19]ti |

    #<tadutpattau >#[78#<.>#24] pradhvaæsarÆpabhÃvÃntarotpattau | etasmin parÃbhiprÃyepy evaæ bruvÃïo niyatam #<evaæ >#[78#<.>#26] vak«yamÃïakaæ #<manyate >#[78#<.>#23]vÃrtikakÃra iti cÃrthÃt #<sarvasyendhanÃde÷ >#[78#<.>#26] tathÃbhÃva÷ pradhvastatvaæ *<6>*#<gavÃdes># #<tathÃbhÃva÷ >#[78#<.>#27] pradhvaæsarÆpatvam iti dra«Âavyam | dvayam apy etad yatrakurvan (?) para÷ prÃha | #<tasmin satÅ>#[79#<.>#1]ti | anena d­ÓyamÃnÃÇgÃrÃdibhÃvena sarvam indhanÃdi nivartata iti na sarvasya pradhvastatvaæ nÃpi gavÃdau satÅndhanÃdi nivartata iti na #<gavÃde÷># pradhvaæsarÆpateti pareïa darÓitam | #<asya >#[79#<.>#7] aÇgÃrÃde÷ |

    #<dhvaæsaæte >#[79#<.>#13] dhvaæsam upayÃnti vinaÓyantÅti yÃvat | dÅpÃpek«ayÃvyaktatà dravyÃ(buddhya)pek«ayà ÃtmabhÃva÷ | #<bhÃvarÆpÃvyaktatÃbhÃva >#[79#<.>#15] iti bruvÃïas tathÃtmakÃbhÃvarÆpatà yÃvad vyavasthÃpyatÃm abhÃvaikarasatvÃt pratipatte÷ | na tu bhÃvarÆpÃvyaktatÃpattau pramÃïam astÅti darÓayati | #<etad># eva darÓayann Ãha #<yadi hÅ>#[79#<.>#16]tyÃdi | #<atrÃpi >#[79#<.>#19] upalabdhiyogyatÃvikalarÆpa*<8>*tÃpattau |

    #<paryudÃsene>#[80#<.>#3]ty asya vivaraïaæ #<vivak«itÃd># i[80#<.>#3]ti |

    #<san bodhagocaraprÃpto># 'vadhij¤Ãnavi«ayatÃpanna÷ #<tadbhÃve >#[80#<.>#12] vahnyÃdibhÃve #<naÓyann iti># | "lak«aïahetvo[÷] kriyÃyÃ÷" (PÃ. 3.2.126) iti hetau Óatu(?)r vidhÃnÃddhetupadam etat |

    {p. 326} nanÆktayà nÅtyà nÃÓasya tatkÃryatopapatte÷ katham etad ÃcÃryeïoktam ity ÃÓaækyÃha #<ayam abhiprÃya >#[80#<.>#16] iti | syÃn matam pra[36b]*< 1>*tÅtivi«ayopi na ca tatra pratÅtilak«aïÃrthakriyÃkÃrÅ | yathà sÃdhyÃbhÃve hetvabhÃvarÆpo vyatireko vikalpena pratÅyamÃna÷ na vikalpasya | kÃrakaÓ ca katham ucyate? na hy akÃraïaæ vi«ayo atiprasaÇgÃd iti | naitad asti sÃk«Ãt kÃraprav­ttaj¤ÃnÃbhiprÃyeïa tad ukter na tatra vyabhicÃro 'sti | anenÃpi ca tathÃvidhaj¤Ãnavi«ayeïÃvaÓyabhÃvya[m a]nyathà *<2>*pratyak«Ãnupalambhanibandhana÷ kÃryakÃraïabhÃva÷ kathaæ vyayasthÃpyeta ata evÃha[106]#<tadvi«ayasya >#[80#<.>#24] và kathaæ #<hetumattÃvagatir># iti và sÃmarthya[107]#<samaægitÃ># sÃmarthyayogità #<bhÃvatà >#[80#<.>#27] vastutÃ, #<atyantaparok«Ãïam >#[81#<.>#7] asarvaj¤Ãpek«ayà sarvadà parok«ÃïÃm | tarhiÓabdÃrthaÓ cÃtra prakaraïÃd dra«Âavya÷ | #<j¤ÃnaheturÆpatayà >#[81#<.>#8] anumÃnasiddhayeti vivak«itam | *<3>*anena j¤ÃtaheturÆpatayà pratibhÃsanaye cÃmÅ«Ãæ prati«Âhitena rÆpeïa pratibhÃsanam iti pareïa darÓitam | #<ne>#[81#<.>#8]ty anena [a]bhÃvasya prati«ÂhitarÆpÃvabhÃsanÃbhÃvaæ pareïe«Âaæ nivartayati | bhavit­rÆpatvena pratibhÃsanam eva ÓaÓavi«ÃïÃdyapek«ayÃ#<syÃpi >#[81#<.>#8] prati«ÂhitarÆpÃvabhÃsanam iti siddÃntinÃpi darÓitam | sarvasÃmarthyÓÆnyatÃlak«aïenÃbhÃve do«Ãntaram anvÃcinvann Ãha #<sarvarÆpavivekasya ceti >#[71#<.>#9] | unmajjanaæ [81.10] prakÃÓyaæ yac ca cak«urÃdÅnÃæ prati«ÂhitarÆpÃvabhÃsanasadbhÃvÃvabodhÃrtham te«Ãæ j¤ÃnaheturÆpatayà pratibhÃsanÃd iti pareïeritaæ tadabhÃvepi Óakyaæ*<5>* vaktum iti darÓayann Ãha #<j¤Ãnavi«ayatayeti >#[81#<.>#11] | pÆrvaæ tv atra gajanimÅlikÃæ k­tva anyad uktam | #<asyÃpy># a[81#<.>#11]bhÃvasyÃpi #<taddheturÆpatayÃvabhÃsanasya tulyatvÃt >#[81#<.>#11] | cak«urÃdi(de)r iti prakaraïÃt | yadi nÃmÃsya j¤Ãnavi«ayatà tathÃpi na taddhetutà tat kathaæ taddheturÆpatayÃvabhÃsanaæ tulyam ucyata ity Ãha #<ahetoÓ ce>#[81#<.>#12]ti | *<6>*etac ca pÆrvavadboddhavyam | yady abhÃvo nÃma nÃsty eva bhavanmate tarhi amÆrabhÃvabuddhaya÷ kamÃlamberann ity Ãha -- #<asmÃkaæ tv># i[81#<.>#12]ti #<svavÃsanÃparipÃkÃnvayà >#[81#<.>#12] iti hetubhÃvena viÓe«aïam | #<tadvyatireki >#[81#<.>#19] tato niv­ttaæ tadabhÃvavad iti yÃvat | #<saæsp­Óyeta># [81#<.>#19] g­hyeta #<tatparyudÃsena >#[81#<.>#19] niv­ttyavadhivyudÃsena | sad iti pratya*<7>*yÃvi«ayasya na bhÃvateti bruvatà yad asadÃtmakatvam asyopagataæ tatra kiæ svarÆpeïÃsan kiæ và pararÆpeïeti pak«ayor ekaæ bhÃvaæ dÆ«ayitum Ãha -- #<na cÃsye>#[81#<.>#24]ti #<svarÆpeïÃ>#[81#<.>#24]napek«itabhÃvÃntarasaæsargeïa tuccharÆpeïÃpy #<asato >#[81#<.>#24]ki¤cid rÆpasya | na ca {p. 327} bhÃvÃbhÃvayor yaugapadyam upapadyate kadÃcit | na hi jÅvata eva maraïam iti ghatÃ*<8>*maïcatÅti bhÃva÷ | dhvaæsena vinÃÓaÓ ca kriyamÃïa÷ kiæ tadÃtmà tato 'nyo m­«Ã bhÃvÃntararÆpo và tuccharÆpo veti tatra ye vikalpÃ÷ tatra t­tÅyasmin vikayyaæ #<bhavatu>#[108]#<cÃyaæ >#[81#<.>#26] tatas tadbhÃvepi nimittÅsyÃdi(kim itÅtyÃdi)dÆ«aïaparihÃrayor ÃbhÅk«aïye cÃnavasthÃv abhi(sthÃbhi)prÃyavÃn Ãha #<tataÓ># #<cÃnavastheti >#[82#<.>#6] | #<ata># indhanÃder niv­tte÷ | #<katham># iti siddhÃntÅ | #<tadbhedÃ>#[82#<.>#8][37a]*< 1>*ddhetubhedÃt | d­«Âaæ caitat sarvatra sahetuke 'nyatraiti darÓayann Ãha #<ÓÃlÅ>#[82#<.>#9]tyÃdi |[109]#<ekarasasyai>#[82#<.>#13]kasya bhÃvasya | saæk«epeïaitad atrÃnena vicÃritam |k«aïabhaÇgasiddhau tu vistareïa tataÓ ca vistararucina tata evÃvagantavyam | sÃpy asmadÅyÃk«aïabhaÇgasiddhir apek«itavyeti abhiprÃyavÃn Ãha #<vistarataÓ ce>#[82#<.>#14]ti | syÃd etat "na bhavaty eva kevalam" ity anena*<2>* kim agnyÃdisaæyogakÃle tasya svarÆpÃbhÃva÷ pratipÃdyate kim và tadanuv­tti÷ | na tÃvat tadanuv­ttir ak«aïikatvaprasaÇgÃd aÓabdÃrthatvÃc ca | abhÃvapratipÃdane ca pÆrvoktà do«Ã÷ prasajyerann iti | nai«a do«a÷, anayà hi vacanabhaÇgyà parasaækucitakÃlasthÃpyutpattikÃla eva sa dvitÅye k«aïe na ki¤cid iti yadrÆpaæ bhÃvasya tatpratipÃdyate*<3>* | na tu ki¤cid vidhÅyate | ata evÃha #<nÃsyÃbhavanam anyad và bhavatÅti >#[82#<.>#18] | mà bhÆd agnisaæyogÃdir nÃÓasya kartà kiæ naÓcchinaæ yadi parahetur asti -- ity Ãha [a]#<kartur ahetutvam># i[82#<.>#22]ti | sa khalu tasya karttà vyayate(paÂhyate) ya÷ prÃgbhÃvÅ sannarthÃntaraæ svÃnvayavyatirekÃv anuvidhÃpayati yathà cak«urÃdi vij¤Ãnasya |
tathÃbhÆtasyÃnvaya*<4>*vyatirekÃnuvidhÃpanam eva hetutvam, tadbhÃve bhÃvasya tadabhÃve cÃbhÃvasya hetulak«aïatvÃt | agnyÃdibhÃve ca bhavanadharmaïa÷ kasyacid bhÃ(cid abhÃ)vÃt kart­tvÃbhÃve katham iva tallak«aïam hetutvam eva saægamyata iti caivÃævaditur abhiprÃya÷ |
[106] tadavi«aya S
[107] sambandhità 
[108] vÃyaæ S 
[109] ekarÆpasya S 
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    #<sÆ>#[110]#<cyagre«u sthÃtum aÓakta÷ sar«apa >#[82#<.>#26] iti yojyam | yathÃyogaæ sambandha÷ *<5>*hetvantarÃpek«itatvaæ tadviruddhaæ cÃnapek«itvam | tena ca prÃptaæ(vyÃptaæ) s/tatsvÃbhÃvyam iti |


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[110] sÆbhyagre-sthà S
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    #<avakÃÓa>#[83#<.>#15]ÓabdenÃvakÃÓavad vacanaæ vivak«itam | tenÃvasaraprÃptaæ vacanam ÃÓaÇkyety artho boddhavya÷ | evam anyatrÃpy evaævidhe prayoge j¤eyaæ | d­«ÂÃntÃd Ãgato #<dÃr«ÂÃntika÷>#[111][83#<.>#21] | kuÓÆlaÓabdena ghaÂÃdiracita ÃdhÃraviÓe«a ucyate | tadÃdÃv #<avasthÃ>#[83#<.>#23]vasthÃnaæ yasya sa tathokta÷ |


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[111] kaæ S
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    {p. 328} #<avasthÃnÃm iva >#[84#<.>#18] #<Ãtmana÷># prÃtisvikarÆpasya #<tadbhede>#[84#<.>#19]vasthÃbhede | #<kathaæcit >#[84#<.>#24] kenÃpi prakÃreïÃbheda ity arthasya rakhaladgatipadam evaitat | tanor bhedÃd eva #<bhedaprasaÇgo >#[84#<.>#26] bhinnarÆpatÃprasaÇga÷ | tadvad a[84.26]bhinnarÆpÃvasthÃt­vat | #<abhedasya và >#[84#<.>#26] prasaÇga*<7>* iti prak­tatvÃd yojyam |

    nanu yadi bhedÃbhedau caikÃntikau syÃtÃæ syÃd a[na]ntarokto do«a÷ | yÃvatà tayor api kenacid rÆpeïa bheda÷ kenacid abheda ity ÃÓaækamÃna Ãha -- #<tayor apÅ>#[84#<.>#26]ti | #<tayor >#bhedÃbhedayo÷, #<avasthÃ># ca #<tadvÃna>#vasthÃvÃæÓ ca tayor #<ÃtmÃnau># tayoÓ ca | #<tasyÃpy># a[85#<.>#1]bhedanimittataye«ÂasyÃpi rÆpÃntarasya | *<8>*#<tÃbhyÃm># a[85#<.>#1]vasthÃtadvadbhyÃm | [85#<.>#1]#< anyathÃ># yadi tÃbhyÃæ tasyÃbhedanimittasya rÆpÃntarasya katha¤cid bhedo na syÃd aikÃtmyaæ yadi syÃd ity artha÷ | sa cÃsÃv abhedanimitt#<aikasvabhÃva>#Ó ceti tathà tasmÃt [85#<.>#1] | #<bhedÃbhedÃv># i[85#<.>#2]ti vadituÓ cÃyam ÃÓaya÷ -- ekÃtmyapak«e abhedanimitte rÆpÃntare và tÃbhyÃm avasthÃtadvadbhyÃm anuprave«Âavyaæ tayor và [37b] *<1>*tenÃbhedanimittena rÆpÃntareïa | tatra yadi tayor abhedanimitte rÆpÃntare anupraveÓas tadÃbhinnarÆpamÃtrasya bhÃvÃd avasthÃtadvator abheda eveti bhedasya vÃrtÃpi na syÃt | atha tasyÃbhedanimittasya rÆpÃntarasya tayor anupraveÓas tadÃvasthÃtadvantÃv evÃvasthitÃv ity apagatam abhedeneti | evaæ tarhi tasyÃstu tÃbhyÃæ katha¤cid bheda ity Ãha -- *<2>*#<rÆpÃntarasye>#[85#<.>#3]ti | #<katha¤cit ta>#[85#<.>#3]d etÃbhyÃm iti tu prakaraïÃt | #<tannibandhanaæ >#[85#<.>#3] rÆpÃntarasya tÃbhyÃæ ki¤cid bhedanibandhanam | yathà pÆrvaæ #<tathÃsyÃpy># a[85#<.>#4]pararÆpasya | #<tadanyat >#[85#<.>#4] katha¤cid bhedanibandhanam | ayam asya bhÃva÷ -- tasyÃparasya rÆpasya tebhyo 'vasthÃtadvadbhedanimittarÆpÃntarebhya÷ katha¤cid bhedonyathà tadaparaikasvabhÃvÃd atyanta*<3>*m abhedÃd avasthÃvasthÃtrabhedanimittarÆpÃntarÃïÃæ prÃktanena nyÃyenatyaætaæ bhedÃbhedau prasajyeyÃtÃm | atas tebhyas tasya katha¤cidbhede 'vaÓyai«itavye tannibandhanam aparasyÃpi rÆpasyÃparaæ rÆpam upaitavyam iti | tathà tadanyatrÃpy evam ev#<ety aparimitarÆpataivaikasya >#[85#<.>#4] syÃt | #<tasmÃ>#*<4>*#<d># i[85#<.>#6]tyÃdinà prak­tam upasaæharati | #<tadbÃdhÃæ >#[85#<.>#10] pratyak«abÃdhÃm | anenaitad darÓayati | na pratyak«Ã satÅ pratyabhij¤Ã bÃdhyate kiætu bÃdhyamÃnà pratyak«ÃbhÃsà seti | etac copari«ÂÃd abhidhÃsyate |[112]#<anekÃnto># 'niÓcayo #<bhavet >#[85#<.>#12] | aniÓcayaphalatvaæ saæÓayahetutvaæ syÃd iti yÃvat |


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[112] anaikÃntikatà bhavet S |
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    #<etad eva >#[85#<.>#14] janakÃjana*<5>*katvam eva |[113]#<dharma(rmi)lak«aïasyÃ>#[85#<.>#17]vasthÃtur ity artha÷ |


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[113] dharmilak«aïasya | S
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{p. 329} na cÃ(ce)yam avasthà kÃryavij¤ÃnÃtiriktaæ j¤Ãnaæ janayati yena j¤Ãnalak«aïÃyÃm arthakriyÃyÃm asyopayogÃt sÃmarthyaæ kalpyety abhiprÃyeïa #<sarvasÃmarthyavirahalak«aïasye>#[85#<.>#22]ty avocad iti | #<anubhÃvÃd># i[85#<.>#24]ti, hetau ÓaturvidyÃnÃd bÃdhÃnubhavÃd i*<6>*ty artha÷ | bÃdhÃsadbhÃvÃd "bÃdhavarjitam" iti sÃmÃnyapramÃïalak«aïasyÃbhÃvaæ pratipÃdya viÓe«alak«aïasyÃpy abhÃvaæ pratipÃdayituæ #<tatpratibhÃsiniÓ ce>#[85#<.>#25]tyÃdinopakramate | ekarÆpÃbhÃve kathaæ tattvÃdhyavasÃya÷ syÃt sarve«Ãm ity ÃÓaÇkyÃnyathaivÃsyopapattim upasaæhÃravyÃjena darÓayan*<7>* Ãha -- #<tasmÃd># i[86#<.>#3]tyÃdi | #<sad­Óa>#[86#<.>#3]Óabdena nirantarasad­Óaæ vivak«itam | tena nirantarasya #<sad­ÓasyÃparasya bhÃva>#[86#<.>#3]s tannirantaranibandhanety artha÷ | #<keÓÃ>#di«u lÆnapunÃrƬhe«v ity arthÃd avaseyam | #<ÃkÃrasÃmyamÃtreïÃpah­taæ># prakaraïÃt yathÃtvaniÓcayÃyogyÅk­taæ #<h­dayaæ >#[86#<.>#4] ceto ye«Ãæ te«Ãm |

nanu yadi ÃkÃrasya sÃmyaæ*<8>* sÃd­Óyaæ nÃma tvanmate ki¤cit syÃt tanmÃtrÃpah­tah­dayÃ÷ pratyabhijÃnÅyu÷ | na caitad asti, tat katham evam uktam ity Ãha #<na ce>#[86#<.>#8]ti |

    "ekapratyavamarÓÃrthaj¤ÃnÃdyekÃrthasÃdhane |

    bhede 'pi niyatÃ÷ kecit svabhÃvenendriyÃdivat ||" [PramÃïavÃ. 3.72]

ityÃdinà vipa¤citatvÃd evam uktam |

    #<te«u >#[86#<.>#17] bhÃve«u |

    trayÃïÃm api rÆpÃïÃæ pramÃïasiddhatvÃt [38a] *<1>*svataætrahetur iyaæ #<vyÃpakÃnupalabdhi÷ >#[87#<.>#7] |

    #<anena >#[87#<.>#9] pratyabhij¤Ãnena pratyak«arÆpeïa #<aniÓcite>#[87#<.>#10]tyÃdi pratividhÃnam | tÃvad asya bÃdhakatvaæ na bhavati yÃvat pratyabhij¤ÃnasyÃprÃmÃïyaæ na siddhyati, anyathà anenaiva bÃdhyamÃnavi«ayatvÃd asya kathaæ prÃmÃïyaæ yena bÃdhakatvaæ syÃt? tÃvac ca tasyÃprÃmÃïyaæ nopapadyate yÃvad anumÃnasyÃsya prÃmÃïyasiddhyÃbodhakatvaæ na si*<2>*ddhyati | itarathà bÃdhavarjitatvÃdilak«aïasambhave prÃmÃïyÃpracyutir itÅtaretarÃÓrayatvaæ do«a ity ÃÓaÇkyamÃnam Ãha #<nÃpÅ>#[87#<.>#10]ti |

    #<anumÃna>#[87#<.>#11]ÓabdenopacÃrÃl liÇgam abhipretya #<svasÃdhyapratibandhÃd># i[87#<.>#12]tyÃdy uktam | yadi và liÇgasyety adhyÃhÃryam avacane ca pramÃïalak«aïayukte bÃdhasambhave tallak«aïam eva dÆ«itaæ syÃd iti sarvatrÃnÃÓvÃsa ity Ãbhi*<3>*prÃya÷ |

    {p. 330} #<naivaæ brÆmahe >#[87#<.>#17] kintu pratyak«ÃbhÃsà satÅ cÃrthÃd avati«Âhate | #<anumÃnasya virodho># bÃdhas tam #<aÓruvÃnà >#[87#<.>#20] vyÃpnuvatÅ bhajamÃneti yÃvat | #<ÃkÃrasya >#[87#<.>#20] rÆpasya #<sÃmÃnyÃd>#[114][87#<.>#20]#< ekatÃæ >#[87#<.>#20] tattvaæ[115]#<pratÅyatÅ >#[87#<.>#21] niÓcinvatÅ | #<Ãdi>#[87#<.>#21]ÓabdÃt phalasya saÇgraha÷ | sÆryoparÃjitaÓabdena yasya rƬhi÷ | #<Ãdi>#[87#<.>#22]ÓabdÃdvanyetarakarkoÂÃdiparigraha÷ | #<tathÃ>#*<4>*#<bhÃvam># etad #<anubhavati >#[87#<.>#23] |


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[114] sÃmyÃt S |
[115] pratiyatÅ S 
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    atha kiæ "#<na ca sa pak«e kvacid vartata >#[88#<.>#19]" ity asiddhatve kÃraïam idam uktam? eva¤ cet na tarhÅyantaæ kÃlaæ bhavÃn buddhavÃn asiddhalak«aïam, pak«av­ttyÃdinà prakÃreïa hetos tathÃbhÃvÃd iti | yuktam avÃdÅd idaæ bhavÃn yadi paraæ #<tadÃyam asiddho hetur># i[88#<.>#18]ti vaditur abhiprÃyaæ nÃj¤ÃsÅt | ayaæ khalv asyÃbhiprÃya÷ *<5>*pratyabhij¤Ã nÃma vikalpaviÓe«a e«a÷ | sa ca vikalpasya vi«ayo ya÷ Óabdasya vi«aya÷, Óabdasaæs­«ÂÃrthapratibhÃsitvÃd vikalpasya | sa ca Óabdasya vi«ayo ya÷ saæketasya vi«aya÷, vÃcyavÃcakabhÃvasambandhasya vÃstavasya vyudastatvÃt | na cÃsÃmÃrthyavaiyarthyÃbhyÃæ svalak«aïÃtmani saæketa÷ kartum Óakyata iti kathaæ vastu*<6>*to bhÃvÃ÷ kecid abhi(pi) pratyabhij¤Ãnavi«ayÃtma(tmÃ)na÷ | tatra(tan na) pratyabhij¤Ãpanatvaæ(j¤ÃyamÃnatvaæ) siddhim adhyÃsÅta | yad yat pratyabhij¤Ãyate tat tat pÆrvÃparayo÷ kÃlayor ekasvabhÃvaæ yathedam ititathÃgatÃn pratipÃdayitum aÓakyatvÃt vyÃptyasiddhyÃnaikÃntikaÓ cÃyam iti | prau¬havÃditayà siddhim abhyupagamyÃpi dÆ«aïÃntarÃbhidhitsayà prav­tta*<7>*sya siddhÃntavÃdino #<na ce>#[88#<.>#19]tyÃdivÃkyam | yad và dÆ«aïÃntaram anvÃcinvann Ãha -- #<na ce>#[88#<.>#19]ti |

   [116]#<j¤ÃnajanakasvabhÃvatÃvirahÃd># i[88#<.>#27]ti bruvatà cedaæ darÓitam | yadi sarve«Ãæ janakasvabhÃvatà tasyÃæ cÃnyÃpek«ità syÃt syÃd adanaikÃntikatvam, na ceda[m a]stÅti | #<bheda>#[88#<.>#28]Óabdo viÓe«avacana÷ |


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[116] "j¤Ãna" itipadaæ nÃsti -- S
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    prak­te tava kim ÃyÃtam ity Ãha -- #<tadvad># i[89#<.>#10]ti | #<tai÷ >#[89#<.>#12] bÅjÃdibhi÷ #<anekÃnta># iti maulasya hetor iti dra«Âavyam |

    #<sÃmÃnyenÃ>#[89#<.>#14]viÓe«eïa |

    {p. 331} na #<saha>#[89#<.>#22]Óabdo yugapadarthav­ttirÃcÃryeïe«Âo 'pi tu sahodaravad ekÃrthav­tti÷ | api tu ekÃrthakaraïam api [114.19] yadvarïam iti kiæ sahakÃrilak«aïaparvaïi pratipÃdayi«yate | na ca yugapatkÃritvÃd eva bhÃvÃnÃæ parasparasahakÃritvaæ ghaÂate | ghaÂapaÂÃdÅnÃm api kadà svÃæ svÃ[38b]*< 1>*m arthakriyÃæ kurvatÃm api tathÃbhÃvaprasaÇgÃt | tat kathaæ #<"sahakÃri«u yugapatkaraïaÓÅle«u" >#[89#<.>#22] ity etadbhaÂÂÃrcaÂo vyÃca«Âa iti cet, nÃyaæ do«a÷ | na hi sahaÓabdasya etad vyÃkhyÃnaæ yugapad ity api tu bhÃvikÃraïÃnabhyupagame avaÓyam ekÃrthakÃriïÃm ekadà karaïam ity ekÃrthaæ buddhÃvÃropya vÃstavaæ rÆpam idam anÆditam | tena yugapad ekÃrthakaraïaÓÅle«v ity ava*<2>*seyam | ekÃrthakÃritvam eva tu lak«aïaæ na tu yugapatkaraïam avaÓyaæbhÃvyapi vyabhicÃrÃt | prÃj¤Ã÷ punar etad yathÃÓruti samarthayanti |

    nanu lÃbho mahÃnayam iti, na ca kÃcid ak«amà | #<naive>#[89#<.>#25]ti vyÃcak«Ãïo vaiÓabdam avadhÃraïe darÓayati | ka÷ punas tatretare«Ãæ vyÃpÃra ity Ãha -- #<bhavaneti>#[90#<.>#3] |

    vyÃpÃropayogasyÃsya pÃramÃrthikatvaæ kÃrakatvaæ #<hÅye>#*<3>*#<te>#[90#<.>#8#<,>#9]ti saæbandhanÅyam | kuta etad ity apek«ÃyÃæ kÃryetyÃdiyojyam | #<upacÃrÃt >#[90#<.>#8] kÃrakatvasyeti prak­tatvÃt | #<tathà >#[90#<.>#17] tadvat | #<tata eva >#[90#<.>#17] svasannidhimÃtrata eva |

    #<svata eva >#[91#<.>#1] kÃraïavyÃpÃranirapek«Ãd rÆpÃd eva | #<Ãtmana >#[91#<.>#2] iti kÃryÃtmana÷ | #<prÃg api >#[91#<.>#2] janmana÷ pÆrvam api | rÆparÆpiïor ananyatvÃd ity abhipretya #<rÆpabhedalak«aïÃtvÃ>#*<4>*#<d ity># u[91#<.>#4]ktam | tat #<kuto># 'sattvÃt |

    yatra sthitena kÃryaæ janayitavyaæ sa #<kÃryadeÓo >#[91#<.>#12]bhipreta÷ |

    #<yaÓ># cÃsÃv #<abhiprÃya>#Ó ceti tathà tadva#<tà >#[92#<.>#3] |

    nanu sarve«Ãæ aÇkurotpÃde sÃmarthyÃpracyuteranekÃÇkureïa niyatam utpattavyam eveti yat pareïa prakaÂitam tat katham evaæbruvatÃpahastitam ity ÃÓaækyÃha #<ayam abhiprÃya >#[92#<.>#4] iti |

    #<yugapat kart­bhya>#*<5>* [92#<.>#16] iti pÆrvavadboddhavyam | ukte sati kim nÃma pratÅyatÃm iti tatsvabhÃvasya jananÃd ity asyÃnaikÃntikatve maulasyÃpi tathÃtvamanivÃryam iti parasyÃÓaya÷ |

    #<na kÃraïabhedÃt kÃryabheda÷ syÃd i>#[92#<.>#18]ti prasaÇge kÃryÃbhedasya bÃdhake pareïokte katham etat tadbÃdhakaæ bhavatÅty ÃÓaækyÃha #<evaæ manyata >#[92#<.>#29] iti | #<sÃmagrÅjanyasvabhÃvatvÃt >#[93#<.>#1] tadavasthÃprÃptÃnekasamarthajanyasvabhÃvatvÃt | #<kÃryasyÃ>#[93#<.>#1]bhinnÃtmana iti prakaraïÃt | #<nanv># i[93#<.>#2]tyÃdi para÷ | #<yady evam># i[93#<.>#4]ti {p. 332} siddhÃntÅ | #<yad anekasmÃd bhavatÃnekena bhavitavyam># i[93#<.>#4]ti ekajÃtÅyÃpek«ayoktam na tu kÃryamÃtrÃpek«ayÃ, bhinnajÃtÅyasyÃnekasyotpÃdÃbhyupagamÃt | #<ekaæ># kart­*<7>*#<tatkÃryam># i[93#<.>#6]ty abhinnarÆpakÃryam | #<etat ta>#[93#<.>#8]dbhÃve bhavanam | bhavatÃm i[93.10]tisÃækhyÃnabhisaædhÃyÃha |

    dharmavacanasya saækaraÓabdasya bhÃvÃd #<asaækarÃd># a[93#<.>#23]sÃækaryÃd ity artha÷ | ata evÃha #<paraspareti >#[93#<.>#24] | parodÃh­takÃryÃpek«ayà sÃmagrÅbhedÃd bhedaæ pratipÃdayituæ #<tathÃhÅ>#[93#<.>#25]tyÃdinopakramate | #<sÃdguïyam># Ãbhimukhyam | #<Ãdi>#[93#<.>#26]ÓabdÃt vÃsanÃprabodhÃdisaægraha÷*<8>* | #<indriya>#[93#<.>#27]Óabdena timirÃdivik­tam indriyaæ vivak«itamanyato bhrÃntij¤ÃnÃnudayÃt | #<mÃtra>#grahaïena cÃlambanasyaiva nirÃso vivak«ita÷ | na tv ÃlokÃde÷ tadabhÃve tadanutpatte÷ | tadanye[93.28]ty atrÃpy ÃlokÃdi dra«Âavyaæ |

    #<upayogavi«aya>#[94#<.>#4]s tad ekaæ janyaæ vij¤Ãnaæ #<tathÃvidhasyai>#[94#<.>#4]kÃtmatÃlak«aïasya | #<na bhidyate >#[94#<.>#6] nÃnÃtvaæ na bhava(ja)ti | #<kiæ nv># i[94#<.>#8]ti ni[39a]*< 1>*pÃtÃnipÃtasamudÃya÷ praÓne | yadi và vitarke #<nu>#Óabda÷ #<kiæ>#Óabdas tu praÓne | #<vai>#[94#<.>#8]Óabdo nipÃto 'tra saæbodhane |

    anekasya bhÃve te«Ãm anena(ka)janakatvam ity upagate h­dayanihitaÓaÇkarasvÃmicodya÷ kaÓcin #<nanv># i[94#<.>#12]tyÃdinà codayati | sa eva svÃtantryaparijihÅr«ayÃnaiyÃyikapravaravacanena saæspandayann Ãha#< Ãha ce>#[94#<.>#18]ti |ÓaÇkarasvÃmÅca buddhistham asya*<2>* | #<tat># tasmÃt #<kiæ >#[94#<.>#19] kasmÃt | #<vij¤ÃnÃbhinnahetuka(ja)m># i[94#<.>#19]ti hetubhÃvena viÓe«aïam |

    te«Ãm avÃntarasÃmagrÅbhedÃd bheda iti pratipÃdayituæ #<te«Ãm># i[94#<.>#20]tyÃdinopakramate | vij¤Ãnotpattau vij¤Ãnam upÃdÃnakÃraïam | cak«urÃdisahakÃrikÃraïam | cak«u÷k«aïotpattau tu cak«ur upÃdÃnakÃraïam, vij¤ÃnÃdi sahakÃrikÃraïam evam anyatrÃpÅty e*<3>*kam upÃdÃnakÃraïam itarat sahakÃri kÃraïaæ k­tvà sÃmagrÅïÃæ vailak«aïyam Åk«itavyam | #<kÃryÃïÃæ >#[94#<.>#25] vij¤Ãnacak«u÷k«aïÃdirÆpÃïÃm |

    #<bodharÆpatÃder># i[94#<.>#28]tyÃdi siddhÃntÅ | anukÃra iti karote÷ ïijantÃddha dra«Âavya÷ | #<anukÃra>#[94#<.>#28]ïa¤ca svasaætatipatitakÃryakart­katvaæ vÃcyam | {p. 333} etac cÃsyaivopasaæhÃre vyaktÅkari*<4>*«yate | tasyÃnukÃraïam evÃnukart­mukhena darÓayann Ãha #<tathÃhÅ>#[95#<.>#1]ti | dvitÅyalak«aïaæ viv­ïvann Ãha #<niyamena ce>#[95#<.>#3]ti | #<samanantara>#Óabda÷ samaÓ cÃsau bodharÆpatvenÃnantaraÓ cÃvyavahiteneti vyutpattyÃpi prak­tatvÃnmanaskÃra eva dra«Âavyo na tv ÃgamasiddhyÃÓrayaïenopÃdÃnamÃtre, upÃdÃna*<5>*lak«aïasyaivÃbhidhÃnÃt ÓakandhvÃdipÃÂhÃc ca dÅrghatvÃbhÃvovaseya÷ | na #<cak«urÃder># niyamena #<vyÃpÃra >#[95#<.>#4] ity arthÃt | #<cak«u«o >#[95#<.>#5] niyamena vyÃpÃra iti prak­tatvÃt | janyatayà yat sva#<vij¤Ãnaæ># tasya #<yogyatÃ>#rthÃd utpattur yà #<yogya>#tà #<taddhetoh >#[95#<.>#5] | j¤ÃnotpÃdahetor ity artha÷ | cak«urviÓe«aïatve 'pÅttha*<6>*m evÃsyÃyam evÃrtha÷ | atrÃpi samanantaraÓabdepinamana(bdenamana)skÃro 'bhipreta÷ | uktayor lak«aïayor Ãdyaæ lak«aïaæ durbodhatvÃd upasaæhÃravyÃjena spa«Âayann Ãha -- #<tasmÃd># i[95#<.>#6]ti | #<svasaætati>#vyavasthaiva kuto yena tatpatita#<kÃryaprasÆtinimittaæ >#[95#<.>#7] j¤Ãtavyam ity apek«ÃyÃæ yojyam | #<yad ekÃkÃre>#[95#<.>#7]ti | #<iti÷ >#[95#<.>#11] hetau | #<Ã>#*<7>*(avÃ)#<ntaraviÓe«ak­tatvÃt ta>#[95#<.>#12]syà evoktalak«aïÃvÃntaraviÓe«ak­tatvÃd ity artha÷ | #<tasmÃd># i[95#<.>#15]tyÃdinà prak­tam upasaæharati |

    #<kÃryasyai>#[95#<.>#15]kajÃtÅyasyeti vivak«itam | kÃryamÃtrÃpek«ayÃnekatvasye«ÂatvÃt prasaÇgÃnupapatte÷ | anye(atha) tadabhupagamÃt siddhaæ bhavatÃm | tato naivaæ vaktum ucitam ity ÃÓaækyÃha #<na ce>#[95#<.>#16]ti |

    evaæ tÃvadbhaÂÂÃrcaÂenopÃdÃnasahakÃrilak«aïaæ praïÅtam | kecit punar atraivaæ bruvate, naivedaæ lak«aïadvayam upapadyate avyÃpte÷ | tathÃhi yadi yad ekÃkÃraparÃmar«apratyayanibandhanatayà svasantatipatitakÃryapasÆtinimittaæ tadupÃdÃnakÃraïam ity ucyate, tadà candrakÃntÃdapÃæ prasave jyotsnà na syÃd upÃdÃnakÃraïam | yadi candrakÃnta[39b]þ 1þmaïerupayatÅnÃmapÃæ candrikayà samam ekÃkÃraparÃmarÓapratyayahetutvam asti yena tathà tayà tÃsÃæ tadekasÃætÃnavyavasthÃsiddhau svasantatipatitakÃryajanakatvena ÓaÓÃÇkavadupÃdÃnakÃraïaæ kalperan | na ca tatrÃnyasya tadupÃdÃnakÃraïatvam upapadyate | evam vanaspatibhya÷ phalaprasÆtau tvagbhÃvÃ[117]viÓe«asya na syÃt tadupÃdÃnatvam | *<2>*kiyad và Óakyate nidarÓayituæ diÇmÃtraæ tÃvad upadarÓitam | dvitÅye 'pi lak«aïe 'nenaivÃvyÃptitvam unneyam, na hi candrikÃder avÃdimÃtrotpattau niyamena vyÃpÃra÷ Óakreïëi Óakyate darÓayitum | tÃd­ÓotpÃdo vidyata iti cet | cak«urÃder api tÃd­gvij¤ÃnotpÃde niyamena vyÃpÃra iti tasyÃpi tathÃtvaprasaktir iti yat ki¤cid etat | *<3>*sahakÃrilak«aïam apy avadyam | siddhasaætÃna eva hi vastuni prÃgavasthÃpek«aviÓe«ahetutvaæ kasyacit kalpyeta | {p. 334} santÃnÃpek«akasya tu prathamak«aïasyotpÃde katham evam abhidhÃnaæ [na] sÃhasam ity alaæ bahuneti | atra tu samÃdhÃnamatadbhi(naæ mahadbhi)r eva vidheyam |


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[117] "bhÃvaviÓe«asya" ity api d­Óyate |
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    #<ubhaya>#[95#<.>#23]m ity ekasÃmagrÅmadhyapravi«Âa#<kÃraïasya bhedÃd># anekatvÃ*<4>*t kÃryasya ekajÃtÅyasyÃbheda ekatvaæ #<kÃraïabhedÃ>#[95#<.>#20]t sÃmagrÅlak«aïasya kÃraïasya sÃmagryantarÃpek«ayà vailak«ÃïyÃt | #<kÃrya>#syÃpi #<bheda÷ >#[95#<.>#20] sÃmagryantarakÃryÃdvailak«aïyam iti | #<tÃva>#[95#<.>#26]cchaÓabda÷ krame | #<kulÃla÷ >#[95#<.>#27] kumbhakÃra÷ #<vyagrasvabhÃvÃni># [96#<.>#1] anyonyÃsahitasvabhÃvÃni #<kÃraïÃntarasahitÃni >#[96#<.>#1] santi yÃni #<kÃryÃïÅ«ÂakÃdirÆpÃïi >#[96#<.>#1]#< sÃdhayanti># nirvartayanti | m­tpiï¬asya carmakÃrÃdikÃraïapratilambhe satÅ«ÂakÃdikÃryaæ, kulÃlasya dÃtrÃdipratyayÃntaraprÃptau lavaïa(nÃ)dikÃryam | sÆtrasya kuvindÃdihetvantarasÃhitye gha(pa)ÂÃdikÃryam | tÃny api kiæ bhÆtÃni sÃdhayantÅty Ãha #<tadanye>#[96#<.>#1]ti | m­tpiï¬Ãpek«ayà bÅjÃdijanyebhyo 'kurÃdibhyo *<6>*#<bhinnasvabhÃvÃni>#, #<tebhyo >#[96#<.>#3] vyagrÃvasthÃprÃptakÃraïÃntarasÃdhyebhyo #<vilak«aïam eva ghaÂÃtmakaæ kÃryaæ samagrÃïi># santi janayanti [96#<.>#3]#< m­tpiï¬akulÃlasÆtrÃïÅ>#ti sÃmagryupalak«aïam uktaæ na punar iyanti eva ghaÂasya kÃraïÃni | evaæ vak«yamÃïepy upadarÓane dra«Âavyam | upadarÓitam evopapÃdayann Ãha #<tathÃhÅ>#[96#<.>#4]ti |

nany yadi*<7>* kulÃlÃdisahito m­tpiï¬as tadanyasamÃgrÅmadhyapravi«Âam­tpiï¬akÃryÃd aviÓi«Âaæ kÃryaæ janayanti, na tarhi sÃmagrivailak«aïyÃt kÃryavailak«aïye nidarÓanam idam upapadyata ity ÃÓaækyÃha #<kulÃlÃdÅti >#[96#<.>#4] | #<tadÃtmakam eva >#[96#<.>#6] m­dÃtmakam eva ghaÂÃdilak«aïam eva karoti | #<m­tpiï¬a >#[96#<.>#4] iti prÃgukto 'bhimsambadhyate kartà | kuto vilak«aïaæ *<8>*karotÅty Ãha #<tatkÃryÃd apÅ«ÂakÃder iti >#[96#<.>#7] | kena kÃraïeïety Ãha #<kevale>#[96#<.>#7]ti | kevalam­tpiï¬Ãd bhinna÷ svabhÃvo yasya m­tpiï¬asya sa tathà tasya bhÃvas tattà #<tayà >#[96#<.>#7] | kevalaÓabdena ca kulÃlÃdirahi[ta]tÃmÃtraæ vivak«itam | na tu kÃraïÃntarasÃhityavyavacchedas tena #<tatkÃryÃd># i[96#<.>#7]ti kÃraïÃntarasahitam­tpiï¬akÃryÃd ity artha÷ | kutastyastasyà [40a] *<1>*sau binna÷ svabhÃva ity Ãha -- #<tatkÃreïe>#[96#<.>#6]ti | tasya kulÃlasyÃrthÃt kulÃla[k«aïa]lak«aïasya pratyÃsÅdato #<yatkÃraïaæ># prÃktanak«aïas tenÃhita utpÃdito #<viÓe«o >#[96#<.>#6] viÓi«Âaæ rÆpaæ yasya sa tathokta÷ | anenaikasÃmagryadhÅnÃviÓi«totpatti÷ sÆcità | hetubhÃvena caitad viÓe«aïam | #<co >#[96#<.>#6] vyaktam etad ity asminn arthe | evam upÃdÃnabhÃve cobhaya*<2>*tra vyÃpriyamÃïasyÃpi m­tpiï¬asya sahakÃryÃ(rya)ntarapratilambhÃdÃtmanopi sata÷ kÃryasya tadanyasahakÃrisahitakÃryÃt vilak«aïasyaiva {p. 335} janakatvaæ pratipÃdya sahakÃraïasyÃpy ubhayatra sahakÃribhÃvenaiva vyÃpriyamÃïasya kulÃlÃder upÃdÃnÃntaraprÃptau tadanyasahitakÃryÃd vilak«aïakÃryajanakatvam atidiÓann Ãha -- #<evam># i*<3>*[96#<.>#8]ti #<tadanyopÃdÃnasahitaæ >#[96#<.>#8] m­tpiï¬alak«aïÃd upÃdÃnÃd yad anyad upÃdÃnaæ tena sahitam | #<m­tpiï¬asahitaæ >#[96#<.>#8]#< tadvilak«aïam eva >#[96#<.>#9] | tasmÃt tadanyopÃdÃnasahitakÃryÃd visad­Óam eva ghaÂÃdikaæ #<kÃryaæ janayati >#[96#<.>#10] | #<iti>#[96#<.>#10]r yathà m­tpiï¬ÃdÅtyÃder ÃcÃryÅyavÃkyasya ya÷ samudÃyÃrthas tasyÃkÃraæ darÓayati*<4>* | #<tatre>#[96#<.>#11]tyÃdinedÃnÅm avayavÃrthaæ vyÃca«Âe | #<vughna>#[96#<.>#15]Óabdena m­«aya(m­ïmaya)pidhÃnaviÓe«a ucyate | tasya #<p­thu>#[96#<.>#15]Óabdena viÓe«aïasamÃsaæ k­tvà tasy#<odarÃ>#[96#<.>#15]dÅti tatpuru«aæ vidhÃya tad iva tasyeva vÃkÃro [96.15] yasyeti bahuv­Åhi÷ kÃrya÷ | ÃdiÓabdÃt tadavayavÃntaraviÓe«asya bhinnajÃtÅyasya kambugrÅvÃde*<5>*r và saægraha÷ | #<sÆtrÃt ta>#[96#<.>#17]#<syaiva ghaÂasya >#[96#<.>#18]#< cakrÃder vibhakta÷ svabhÃvo bhvatÅti >#[96#<.>#21] sambandha÷ | m­tsaæsthÃnaviÓe«ÃtmatayÃiva(taiva) ghaÂasya kutastyety Ãha #<m­tpiï¬e>#[96#<.>#17]ti | #<tajjananasvabhÃvatvÃt >#[96#<.>#19] m­tsaæsthÃnÃtmatÃjananasvabhÃvatvÃt kÃraïÃt | #<ghaÂasya tadrÆpayogÃt >#[96#<.>#19] m­tsaæsthÃnarÆpayogÃt | anyad eva sÆtrasÃhi*<6>*tyepi tayo÷ kathaæ tajjananasvabhÃva[tva]m ity Ãha #<tannirapek«e>#[96#<.>#20]ti | tacchabdena sÆtraæ parÃm­«yate,[118]#<bhinnasvabhÃvatvÃd># vilak«aïasvabhÃvatvÃt tannirapek«ÃvasthÃto bhinnasvabhÃvataiva tayo÷ katham ity apek«ÃyÃæ #<sÆtrakÃraïopahitaviÓe«ayor># i[96#<.>#20]ti hetubhÃvena viÓe«aïapadam idaæ yojyam | nirdi«Âa*<7>*kÃraïÃbhiprÃyeïa #<kÃraïatraya>#[96#<.>#24]grahaïaæ na tu ghaÂasya trÅïy eva kÃraïÃni | #<tadupayogair># bhinnasÃmagrÅvyÃpÃrai÷ #<kÃryÃ>#pek«asva(ye sva)bhÃvaviÓe«Ã÷ kÃryÃïÃæ viÓi«ÂÃ÷ svabhÃvÃs te«Ãm #<asaækaro '>#[96#<.>#24]sÃÇkaryam | tatra yadi te kulÃlÃdayah pratyekaæ janakÃ÷ syus tadÃ#<nukrÃntakÃraïatrayajanya >#[96#<.>#21] ity ucyeta | tathÃpi kathaæ sarvata÷ samutpa*<8>*dyamÃnasyÃkhaï¬Ãtmana÷ kÃryasyÃyaæ viÓe«o 'smÃd aya¤ cÃsmÃd iti vyavasthÃpyata ity ÃÓaækyÃh #<tasya caikaike>#[96#<.>#25]tyÃdi | ito 'stu kÃryasya tatsÃmagrÅbhÆtasakalajanyatvaæ tadgatasya tu tatadviÓe«asya kathaæ tajjanyatvavyavasthety Ãha #<tadekaikasa>#[#<jÃ>#]#<tÅ>#ti [96#<.>#27] m­tpiï¬Ãdyapek«ayà m­tpiï¬Ãder aparasya tajjÃtÅyatvaæ pratyeyam | [40b]*< 1>* anenaitad darÓayati -- naikasyÃm eva sÃmagryÃæ tasminn evÃkhaï¬Ãtmani kÃrye tattadviÓe«asya tattajjanyatvam avadhÃryate api tu tattadupacaye tat tad upacayatya tattadapodhÃre tattadu(da)pacayasya darÓaïÃdekatvÃdhyavasÃyataÓ caikÃdhikaraïatvena {p. 336} vyavasthÃpitÃd iti | vyavahartÃraÓ caivaæ na vipa¤ci(Óci)ta iti #<tattvacintakai>#[96#<.>#29]r ity uktam | te«Ãm apy evaæ *<2>*vivecanena kiæ prayojanam ity Ãha #<yata >#[96#<.>#29] iti | #<yato># 'nantaroktavivecanÃt | anekam api kÃraïaæ kasmÃt
svÅkurvantÅty Ãha #<paraspare>#[97#<.>#1]ti | k«epavatyÃæ hi sÃmagryÃm anyonyotpÃditÃtiÓayakÃryapraïÃlikayà väcchitÃÇkurÃdikÃryopajananayogyakÃraïasÃmagryasadbhÃvÃrtham | etac copari«tÃt pradarÓayi«yate |


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[118] bhinnÃtmakatayà S |
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    "yatra yadyogyaæ rÆpa*<3>*m upapadyate sa tasya vi«aya" iti #<tadvi«ayasya >#[97#<.>#14] ghaÂasyety artha÷ | #<tadanyÃvasthÃvi«ayÃt >#[97#<.>#15] prÃptasahakÃryantarÃvasthÃkÃryÃt | #<asye>#[97#<.>#19]ti kÃryasya | anena "tajjanitaviÓe«abhedasye"ti mÆlasya #<kÃrya>#[97#<.>#17]padaviÓe«aïasya bahuvrÅhau kartavye vigraho darÓita÷ |

    #<j¤Ãnaæ >#[97#<.>#27] #<tadrÆpam anukartuæ yuktam >#[97#<.>#28] | #<ne>#[97#<.>#26]ty anuvartate*<4>* #<na yuktaæ >#[97#<.>#28] nÃrhatÅti cÃrtha÷ | hetau ÓÃnaco vidhÃnÃt #<tadrÆpavikalÃrthasÃmarthyeno>#[97#<.>#28]tpÃdÃd iti tadrÆpÃnukÃrÅ(rÃ)yuktatÃyÃæ hetur ukto dra«Âavya÷ | tathÃpi kasmÃn na yuktam ity apek«ÃyÃm Ãha -- #<bhrÃntate>#[98#<.>#1]ti | #<aikÃntikÅ >#[98#<.>#3] yà pareïÃikÃntikatvenÃbhimatà sà nÃsti, ekatvÃd eva pramÃïasiddhÃd ity abhiprÃya÷ | yadi*<5>* và naikÃntikÅ na niÓcayavatÅ | athavÃnekÃtmataivaikÃntikÅ netipÆrveïÃbhisaæbadhyate |

    atha vij¤Ãnopajanane kim indriyÃdÅni svalak«aïÃntarÃntarÃprasavadharmÃïyapetasaætÃnÃny eva yenaikasyaiva kÃryasya karaïam e«Ãm upavarïyate | ity Ãha #<etac ce>#[98#<.>#6]ti |

    nanu #<ekasÃmagrÅ>#[98#<.>#6]Óabdena yadi vij¤Ãnasya janaka÷ kÃraïakalÃpo 'bhipreta÷, tadoktam eva kim apetaæ(ta)saætÃnatà te«Ãm iti |

    athaikam upÃdÃnam itaratsahakÃrikÃraïam abhisandhÃya ekasÃmagrÅty uktaæ na tad api caturasram, tasyà apy avÃntarasÃmagryÃ÷ kiæ tadupÃdÃnopÃdeyasyÃiva k«aïasya prasava÷ | athopÃdeyam anekaæ na bhavatÅty abhipre*<7>*yate | haæta tad api sarvaæ svaæ svam upÃdÃnam apek«yopÃdeyam eveti tad avastho do«a iti | uttara(ukta) eva ekasÃmagrÅÓabdÃrtha÷ kaivalaæ bodhe yatra÷ karaïÅya÷ | ekam upÃdÃnaæ sad evetaratsahakÃrikÃraïasad eva vyÃpriyate yadà tadà ekasyaiva vij¤Ãnasya manaskÃropÃdÃnasya cak«urÃdisahakÃrikÃraïasyaiva sata utpa*<8>*ttir na tu cak«u÷k«aïasyaivaæbhÆtasya sa[ta] utpattir api tu cak«ur upÃdÃnasya manaskÃrÃdisahakÃrikÃraïasya sata iti | evaæ rÆpÃdik«aïasyÃpy utpÃde dra«Âavyam svayam | atra samudÃyÃrtho manaskÃropÃdÃnakÃraïacak«urÃdisahakÃrikÃraïÃtmikà satÅ sÃmagryekam eva kÃryaæ janayati | tadaivÃnyajjanayantÅ tu naivam Ãtmikà satÅ ja[41a]*< 1>*nayati | kiæ tarhi cak«ur upÃdÃnakÃraïamanaskÃrÃdisahakÃrikÃraïÃtmikà | {p. 337} evaæ rÆpÃdik«aïajanmi(nma)ny api pratyeyam | ata evai«Ãm ÃntarasÃmagrÅbheda÷ k­ta÷ parasparato bheda ity uktaæ purastÃd iti sarvam avadÃtam | kasmÃt punar i«ÂaikasÃmagryapek«ayaivaitad ucyate, na ca sÃmagrÅmÃtrÃpek«ayÃpÅty Ãha #<paramÃrthatas tv># i[98#<.>#6]ti | #<tatsÃmarthyantargatÃnÃ>#*<2>*#<m >#i[98#<.>#7]ti #<sÃ># ca sà cak«urÃdisahakÃrikÃraïÃtmikà sÃmagrÅ ceti tathà yatropÃdÃnabhÃvenÃntargatÃnÃm antarbhÆtÃnÃæ yatra sÃmagryÃæ sahakÃritvena te«Ãæ vyÃpÃras tatra | tatsÃmagryantaraæ tadavayavatvena | #<kÃryÃntarasye>#[98#<.>#8]ti sopÃdeyak«aïÃpek«ayà tadvij¤Ãnaæ cak«u«a÷ kÃryÃntaram evam anyasyÃpy anyat tasya kÃryÃntarasyÃpi prÃrambhÃd ity anuvartate *<3>*anekakÃryakart­tvam iti ra(ca) Óe«a÷ kÃrya÷ anyathà kasmin sÃdhye pa¤camÅyaæ hetubhÃvam abhidadhyÃt | asyaivÃrthasya d­¬hÅkaraïÃrthaæ d­«ÂÃntayann Ãha #<yathe>#[98#<.>#9]ti | #<tadà >#[98#<.>#10] tadvad #<anekapratyayajanitam apÅ>#[98#<.>#9]ty ekam ity asyÃnuv­ttes tathÃnekapratyayajanitam ekam api nÃstÅty artha÷ | #<iti >#[98#<.>#9]#< >#hetau | #<api >#[98#<.>#10] nyÃyata÷ sambhÃvanÃm Ãha | *<4>*yadi và paramÃrthata÷ #<kÃraïÃnekatvÃt kÃryÃnekatvopagame 'pi na kÃcit k«atir># i[98#<.>#9]ti sambandha÷ kÃrya÷ | kasmÃn na k«atir ity Ãha -- #<tatsÃmagryantargatÃnÃm># i[98#<.>#7]ti | #<yathe>#tyÃdi ca pÆrvavad vyÃkhyeyam | itis tv anantaroktÃnyopÃdÃnakÃraïÃni sahakÃrikÃraïÃni pratyavam­«ati, tatoyam artha uktalak«aïakÃraïÃnekatvÃd iti | saæprati prak­tam upasaæharann Ãha #<tata >#[98#<.>#10] iti | #<sÃmÃnyena >#[98#<.>#11] kÃryamÃtrÃÓrayaïena | atha siddhasÃdhanatvaæ heto÷ ko do«a iti cet | tad etaddharmottarapradÅpe 'smÃbhir vivecitaæ vistarataÓ ca svayÆthyavicÃra ity ÃstÃæ tÃvad iha |

    #<dravya>#[98#<.>#16]Óabdena dravati paryÃyÃn gacchatÅti vyutpÃttyà dharmo pariïÃminityo vivak«ita÷ *<6>*paryÃyaÓabdena ca pari samantÃdetyeti dravyam iti vyutpattyà dharmÃ÷ | #<Ãdi>#[98#<.>#18]ÓabdÃt sparÓÃdisaægraha÷ | #<ghaÂo># dravyaæ #<rÆpÃdaya÷ >#[98#<.>#19] paryÃyà iti dravyaparyÃyayor etad udÃharaïam #<iti÷ saækhyÃbheda>#[98#<.>#19]syÃkÃraæ darÓayati dvitÅyas tu saæj¤Ãbhedasya | #<iti>#[98#<.>#22]nà lak«aïabhedasyÃkÃro darÓita÷ | #<vasturÃga >#[98#<.>#23] ity upalak«aïam etat | #<iti>#*<7>*nà [98#<.>#23] kÃryabhedasya svarÆpam Ãha #<itir># a[98#<.>#24]nantaroktabhedÃbhedaæ pratyavam­«ati | cak«urÃdÅnÃm #<abhinno ya Ãtmà >#ekakÃryajanaka÷ sÃmÃnyabhÆtas tajjanyatà #<tasya >#[98#<.>#26] | #<etad eva dvayam># ityÃdinopasaæharati para÷ |

    sÃmÃnyena pararÆpÃïÃæ ÃtmÃbhedasya bo(syÃbÃ)dhakatvaæ pratij¤Ãya viÓe«eïedÃnÅæ darÓayitum Ãha -- #<saækhyÃbhedas tÃvad># i[99#<.>#7]ti | #<bahutvena>#*<8>* #<vyavahÃro >#bahuvacanÃntasya prayoga÷ | bahuvacanaæ ca "yu«madi gurÃv ekapÃm" ity anena | anena saækhyÃbhedÃdity asya {p. 338} sÃdhÃraïÃnaikÃntikatvaæ darÓitam | dharmadharmisamudÃyÃtmakasya #<kÃrtsny>#asy#<ÃpratÅti÷ >#[99#<.>#12] prasajyeta | tatpratÅtau vÃvasthÃtravasthÃvi«ayapÆjyatÃpratyayagocaratvasya gauravasyÃpratÅti÷ prasajyeta | atraiva vaktavyÃ[41b]*< 1>*ntaram uccinvann Ãha #<vrÅhaya >#[99#<.>#12]#< iti cet yatra># bahuvacanaæ "jÃtyÃkhyÃyÃm ekasmin bahuvacanam anyatarasyÃm" [PÃ.1.2.58] ity anena | #<na ca paryÃyarÆpeïa bhidyanta >#[99#<.>#16] iti bruvatà ca yadi saækhyÃbhedo 'nekatvasya sÃdhaka÷ syÃt tadà tadabhedopy ekatvasya sÃdhaka÷ syÃt | anyathà tasyÃyogÃt | na caivaæ tasmÃt saækhyÃbhedo na samartho 'nekatvaæ sÃdhayitum iti darÓitaæ dra«Âavyam |

    #<tata÷>#*<2>* [99#<.>#19] saæj¤ÃbhedÃt | anena saæj¤ÃbhedÃd ity asya saædigdhavipak«avyÃv­ttyÃnaikÃntikatvaæ darÓitam | saæprati sÃdhÃraïÃnaikÃntikatvam api darÓayann Ãha #<ekasminn api># #<ceti>#[99#<.>#19] atra gajanimÅlikayà pÆrvado«o dra«Âavya÷ | samastasya [99.21] ÓaktiÓaktimadÃtmakasya dharmadharmisamudÃyasya | #<tayo>#[99#<.>#23]r ddharmadharmiïos tad#<vÃdhinÃæ >#[99#<.>#24] dharmavÃcinÃm | #<mÃtrà >#[99#<.>#26] leÓa÷ |

    *<3>*sarvadaikarÆpeïÃvasthÃnaæ #<kÆÂasthanityatà tayà >#[99#<.>#28] tattadavasthÃrÆpeïa pariïamato 'vasthÃnaæ #<pariïÃmanityatÃ># tad#<upagamÃt >#[100#<.>#1]#< sà ca >#[100#<.>#1] pariïÃmanityatà | #<asya >#[100#<.>#2] pariïÃmanityasya suvarïÃder dravyasya | #<tadrÆpeïa >#[100#<.>#2] paryÃyarÆpeïa cchedo vinÃÓa÷ | paryÃyÃïÃm iveti vaidharmyad­«ÂÃnta÷ | #<iyaæ># pariïÃmanityatà |[119]kÆÂasthanitya*<4>*tà dravye paryÃyÃtirikte #<na saæbhavati >#[100#<.>#4] | kuta ity Ãha #<paryÃye>#[100#<.>#5]ti |


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[119] atra "kÆÂasthanityatÃvat" iti pÃÂha÷ ÂibeÂanÃnusÃrÅ samyagbhÃti |
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    #<vibhaktapariïÃme«v># i[100#<.>#12]ti pÃÂhe vibhakta÷ pariïÃmo ye«Ãm iti vigraha÷ | vibhakto viÓi«takÃryakÃritvena niyukta iti cÃrtha iti pÆrve nibandhak­to vyÃcakhyu÷ | idÃnÅm api kecit paï¬itÃæmanyà anenaiva pÃÂhena katham api vyÃcak«ate | tad etat pÃpÅya÷ *<5>*vibhakti[kta]ÓabdasyÃnyÃrthatvÃt, na hy ayaæ vibhaktaÓabdo viÓi«ÂakÃryakÃritvena niyuktaæ vakti | api tu vibhÃgena vyavasthÃpitam | ki¤ ca kim asya ÓabdadÃridyaæ yena viÓi«ÂakÃryakÃripariïÃme«v iti vaktavyaæ vihÃya idam Åd­Óam avÃcakam Ãcak«Åta | sarva eva ca pariïÃmas tadanyakÃryÃpek«ayà viÓi«ÂakÃryakÃrÅti ko 'nyasmÃd a*<6>*sya paÂÃdipariïÃmasya viÓe«a÷, kaÓcÃsya niyokteti kim asthÃnaparÃkrameïa | tasmÃt kvacit pustake pramÃdapÃÂha e«a÷ | vibhaktaparimÃïe«v iti tu pÃÂho yuktarÆpa÷ | tatra pariæÃïaæ mÃnavyavahÃrakÃraïaæ {p. 339} guïaviÓe«a÷ | paraprasiddhyà cedam ucyate tac ca dÅrghatvÃkhyam utpÃdyam atra vivak«itam | tatra vibhaktaæ vibhÃgena*<7>* vyavasthÃpitam parimÃïam ye«Ãæ paÂÃdÅnÃæ te«u vistÃrite«u dÅrghÅk­te«v iti yÃvat | vibhaktÃyÃm ÃdikarpaÂÃdaya÷ ki¤cid Ãv­ïvate ki¤cic ca dhÃrayanti ki¤cid upabadhnantÅti | #<prÃgavidyamÃnaæ kasyacid(d)bhÃve># #<bhavad>#utpadyamÃnaæ #<kÃryam >#[140#<.>#18] | hetau ca ÓaturvidhÃnÃt pÆrvam abhÃvÃ(bhava)t kasyacid bhÃve bhÃvÃ(bhava)d ity artha÷ | bhavet kÃryam iti tu pÃpÅyÃn pÃÂha÷ |

    yadi*<8>* parasparopÃdÃnÃhitarÆpaviÓe«as tatsÃmagryantargata÷ sarva eva k«aïa÷ pratyekaæ samartha utpadyate | yato vij¤ÃnÃdiprasÆtis tena tÃvad avaÓyaæ j¤ÃnajananasvabhÃvenaiva bhÃvyam, avij¤ÃnajananasvabhÃvenaiva vÃ, na tu parasparaviruddhatadatajjananasvabhÃvena bhedaprasaÇgÃdity abhiprÃyavÃn paraÓcodayann Ãha #<nanv># i[100#<.>#24]tyÃdi | #<kathaæ tadanyakÃrya>#[42a]*<1>*#<saæbhava >#[100#<.>#26] iti bruvataÓ cÃyam abhiprÃya÷ --

        "tadatadrÆpiïo bhÃvÃs tadatadrÆpahetujÃ÷ |

        tadrÆpÃdi kim aj¤Ãnaæ vij¤ÃnÃbhinnahetujam ||"

                        (PramÃïavÃ. 2.251) iti |

    #<anekakÃryakriyÃsvabhÃvatvÃd># vi[101#<.>#3]j¤ÃnÃtmakÃnekakÃryakÃrirÆpatvÃt | #<te«Ãæ >#[101#<.>#4] sajÃtÅyetarak«aïÃnÃm | #<te«Ãæ >#cak«urÃdÅnÃæ #<sattà >#tadÃ[na]#<ntaryeïa darÓanaæ >#[101#<.>#5] tasmÃt | nanu tatsannidhau vij¤Ãnalak«aïakÃryadarÓanÃt vij¤Ãnasyaiva *<2>*janaka ity avadhÃraïÃt tadavasthe do«a kasmÃd idam ucyata ity Ãha #<tatre>#[101#<.>#5]ti | anainaitad Ãha dharmamÃtrasya saædehÃd ayogavyavaccheda evÃtra nyÃyaprÃpto nÃnyayogavyavaccheda iti |

    nanu ca yena rÆpeïa vij¤Ãnaæ vij¤Ãnaæ janayati yadi tenaikarÆpeïaiva rÆpaæ janayati tadà tenÃvaÓyaæ tadvij¤ÃnavadbodhÃtmanà bhÃvyam | atha tadanyena rÆpe*<3>*ïa janayati tarhi viruddharÆpadvayÃnu«aÇga ity ÃÓaÇkyÃha #<na cÃta >#[101#<.>#7] iti | ato vij¤ÃnÃvij¤ÃnajananasvabhÃvatvÃt | kasmÃn na syÃd ity Ãha -- #<ekasyaive>#[101#<.>#7]ti | #<ÃtmÃtiÓayasya># [101#<.>#7] svahetupratyayasÃmarthyÃyÃtavij¤ÃnÃvij¤ÃnopajananayogyasvabhÃvaviÓe«asya | anenaitad darÓayati ekenaiva rÆpeïa tattajjanayati *<4>*kevalaæ tad ekaæ rÆpamÅd­gvij¤ÃnÃvij¤Ãnajananam iti | etad uktaæ bhavati tatsÃmagryantargatÃnÃæ sarve«Ãm eva k«aïÃnÃæ svahetubhir idaæ rÆpam upanÅtaæ yaduta yÆ«matprÃgbhÃve 'nekenaiva bodhÃbodhÃtmakena kÃryeïa janitavyam iti | evaæ tarhi vijnÃnÃbhinnahetujatvena {p. 340} sukhÃdÅnÃæ bodhÃtmakatvaæ du÷khasÃdha[katva]mÃpanÅya*<5>*(pa)nnam | tatrÃpi hÅdaæ Óakyate vaktuæ pro«itÃgatapriyaputrÃdik«aïasya svahetusamÆhÃd eva tathÃbhÆtaæ rÆpam upa(da)pÃdi yena vij¤Ãnam avij¤ÃnÃtmakaæ ca sukham anyac ca janayatÅti ÓuddhÃd rÆpe(?) yadime(?)tadviÓe«avadviÓe«ÃkhyÃne 'smÃbhih parih­tam iti tata evanugantavyam iti | pÆrvam avadhÅritÃvadhÃraïanirÆpeïÃ*<6>*ktÃv uktam adhunà purask­tÃvadhÃraïoktÃv iti bhedo dra«Âavya÷ | idaætayà vyapadeÓayogyaæ #<sanidarÓanam># | svadeÓe parotpattini(vi)bandhakaæ #<sapratigham >#[101#<.>#11] | iyaæ cÃgamabhëà | bhinnaprav­ttinimittayor ekasminn arthe v­tti÷ sÃmÃnÃdhikaraïyam te«Ãæ tannimittÃnÃæ tadayogÃd ekatraiva v­ttyanupapatte÷ | #<apek«ÃyÃæ >#[101#<.>#14] *<7>*tadekopakÃrÃpek«ÃyÃm, upakÃrasyopakÃryÃbhedÃn nyÃyaprÃptÃd iti | uktam evÃdhikÃbhidhÃnÃrtham avatÃrayann Ãha -- #<nÃpÅ>#[101#<.>#17]tyÃdi | pratibandhÃbhÃva eva kuta ity Ãha -- tadgrÃhaketi tadabhÃvam eva pratipÃdayitum Ãha #<pratyak«ata >#[101#<.>#18] iti | #<ekÃtmatayaiva >#[101#<.>#20] jyotÅrÆpÃdyÃtmatayaiva | pratyak«eïaivam upalambhÃn na tÃvat pratyak«aæ tatpratibandhasÃdhakam ity arthÃd darÓitam | yenÃnumÃnena kÃryabhedasya kÃraïÃnekatvapratibandha÷ sÃdhyate #<tatrÃpi >#[101#<.>#20] etac caikasÃmagryantargataviÓi«ÂaikaikakÃraïÃpek«ayà dra«Âavyam na tu kÃraïamÃtrÃpek«ayà kalÃpÃt kalÃpotpatter iti | atraiva do«Ãntaraæ samuccinvann Ãha #<ekasye>#[101#<.>#21]ti | sahakÃryyupÃdÃnabhÃven#<ÃnekakriyÃnabhyupagame >#[101#<.>#21] yadi [42b] *<1>*ekasyÃnekarÆpatvam asmÃbhir abhyupetaæ syÃt pramÃïopapannaæ tadà dharmisvabhÃvatayaiva taducyetety abhiprÃyeïoktam ekasyÃnekasvabhÃvatÃyà eva #<cintyatvÃd># i[101#<.>#25]ti | #<tadvada>#[101#<.>#27]nekavat | #<anyathe>#ti yadi yenÃnekenaiva(ka)svabhÃvatÃm anubhavati tad eva paraæ bhidyate | na tv asau dharmÅti #<iti>#[102#<.>#3]r hetau |

    #<ekaæ kÃryaæ >#yasyÃnekasya tad ekakÃryaæ tasya bhÃvas #<tattà >#[102#<.>#4] eka*<2>*kÃryakÃritvaæ na syÃd ity artha÷ | tasyaiva kÃryasya yadÃtmapuraskÃreïa dharmiparyÃyavyavasthà tena bhedÃd evaikarÆpatvÃbhÃvÃd iti samudÃyÃrtha÷ |

    nanu naivÃsmÃbhir ekam anekaæ karotÅty ucyate yena tvayaivam ucyeta, kintu samagrÃvasthÃyÃæ tadekaikam eva tadekaikam upakalpayatÅty ÃÓaækya #<na caike>#[102#<.>#6]tyÃdi prathamato yojyam | kasmÃn na *<3>*janayatÅty apek«ÃyÃæ tu paÓcÃdyojyam | #<nahÅ>#[102#<.>#4]tyÃdi | #<sahaiva>#[120]yugapad eva | etaddo«abhayÃt parasparopÃdÃnak­topakÃrÃpek«atve ce«yamÃïe te«Ãm ekaikena bhÃvatastÃvata÷ k«aïasyopakÃrÃt | katham ekam anekakÃryak­n n syÃd iti cÃnena darÓitam | #<tataÓ ce >#[102#<.>#6]ty {p. 341} ekasyÃnekakÃryakÃritvÃsaæbhavÃt | gatÃrtham apy etat kaïÂhoktaæ kurvann Ãha | #<anekasye>#[102#<.>#7]tyÃdi | yathÃyogam ekÃnekaÓabdau sambandhavyau | anabhyupagamÃd evaikasyÃnekakriyÃvirahÃd uktayà nÅtyÃnekasyÃpy ekakriyÃvirahÃd iti cÃrtho dra«Âavya÷ |


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[120] sahaika S
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    nanu ca ekasyÃnekakÃritvaprakÃrÃd anekasyaivaikakÃritvaprakÃrÃt kilÃnya÷ prakÃro nÃstÅ*<5>*ty abhimatam | asti khalv anekam evÃnekaæ karotÅti prakrÃntaæ tat katham etat saægasyata iti cen na | anekaikasÃmagryÃ(ya)nta÷patitenÃnekakriyopagame sarvvasyaivopÃdÃnasahakÃribhÃvena sajÃtÅjavijÃtÅyaviÓi«Âak«aïÃrambhasya nyÃyaprÃptasyopagamÃd ekasyÃnekakriyopagamaprÃpter ity abhiprÃyÃ*<6>*t sarvam avadÃtam | ahetukatve ca tanniyamÃyogÃd iti bhÃva÷ | dravyaparyÃyayos tÃvad bhinnaæ kÃryam i«Âam | tau caikasvabhÃvÃv ekaæ vastv iti katham ekasyÃnekakÃryakÃritvam anunmattena pratik«ipyata ity abhiprÃyavÃn Ãha #<dravye>#[102#<.>#13]tyÃdi | #<ekasvabhÃva>#tve 'pi naikavastutety aha -- #<svabhÃvasyaive>#[102#<.>#15]ti | #<anyathà >#yadi *<7>*vastuno 'nya÷ svabhÃva÷ syÃt #<tasya >#[102#<.>#15] vastuna÷ evaæ svabhÃvasyÃpy avastutÃprasaÇgÃdity api dra«Âavyam yenÃbhiprÃyeïa #<kathaæ nonmatta÷ >#[102#<.>#14] ity avÃdÅt tam idÃnÅæ sphuÂayann Ãha #<ekasvabhÃvatve ce>#[102#<.>#16]ti | yadà hi tÆlapiï¬Ãdidravyaæ dvipiï¬akadravyanirmÃïasamaya eva kÃkatÃlÅyanyÃyena pavanÃvadhÆtatÆlÃæÓuprabh­tinà svalpaparimÃïena *<8>*dravyÃntareïa saæyujyate dravyÃrambhakasaæyogÃpratidvaædvÅ(dvi)vibhÃ[ga]ja(bhÃgaja)nakakriyÃhetuæ ca sahakÃrikÃraïaæ pratilabhate | tadataddravyaæ dvipiï¬akaæ tÆladravyam | guïaæ ca tathÃbhÆtasaæyogÃkhyam | karma ca tathÃbhÆtÃæ kriyÃm ekadaiva karotÅti dravyaguïakarmaïÃæ samavÃyikÃraïaævaiÓe«ikair avÓyaipitavyam ity abhiprÃyo 'syaivaæ vaditur avasÃtavya÷ | [43a] *<1>*anyathà kÃryadravyodayasamakÃlaæ kÃrye [na] ÓuklÃdirÆpam utpadyate | kintÆtpanne kÃrye paÓcÃt kÃraïÃd utpadyate ata evaikasmin k«aïe dravyam arÆpam asparÓam arasam agandham upagamyateyogai÷| tasya tu guïasyotpadyamÃnasya samavÃyikÃraïaæ tad evÃnantarotpannaæ dravyaæ na tu tatkÃraïaæ dravyam | evaæ tÃvad idam asmÃbhir yathà katha¤cid upapÃditam, *<2>*karmaïaÓ caikasyeti tu saæyogasaæskÃrÃpek«ayopapÃdayituæ Óakyate na puna÷ saæyogavibhÃgÃpek«ayà | na hi kutaÓcid api karmaïo yugapat saæyogavibhÃgÃv utpadyete kintu prathamaæ vibhÃgas tata÷ prÃcyasaæyogavinÃÓas tadanantaram u?arasayoga iti padÃrthavida÷ prajÃnate | na ca yuktyÃyÃ(pÃ)dyaitad vaktavyam |vaiÓe«ikaprakriyÃyÃæ*<3>* sthitvaivaitad abhidhÃnasya prakÃntatvÃt | anyathà kim asti karma kim asti saæyogÃdir yenaivam ucyeta | ataÓ caivaæ #<yatkrtÃntakopene>#[102#<.>#17]tyÃha | abhinnakÃlaæ ca kÃryaæ vicÃrayituæ prak­taæ na tu bhinnakÃlam iti kiæ bahunà | etac cavaiÓe«ikaÓailÅmanupÃlayanto yadi kecana nipuïà manÅ«iïo yathÃÓruti samarthaya*<4>*nti kÃmaæ samarthayantu na no hÃni÷ kÃcid api tu mahÃneva lÃbha iti |

    {p. 342} #<anavaya>#[121]#<vatvena >#[102#<.>#24] kÃrtsnyena | na tu sajÃtÅyà vijÃtÅyÃ÷ samastà #<vyakrÅrvyaÓnuvÅrann># i[102#<.>#25]ty artha÷ | #<kathayà >#[103#<.>#1] vicÃreïa |


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[121] anavayavena S
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    deÓakÃlasvabhÃvabhedÃnÃæ madhye deÓakÃlÃbhedasyÃbhedasÃdhane sÃdhÃraïÃnaikÃntikatvaæ pratipÃdayann Ãha #<tathÃhÅ>#[103#<.>#4]tyÃdi*<5>* | svabhÃvÃbhedapi nirÆpayann Ãha -- #<svabhÃvopÅ>#[103#<.>#5]ti | apir upagamapradarÓane | dvitÅya÷ punar #<api >#[103#<.>#6] avadhÃraïe #<rÆpatety># asmÃt paro dra«Âavya÷ | #<anuv­ttivyÃv­ttirÆpate>#[103#<.>#6]ti dravyasyÃnuv­ttirÆpatà paryÃyÃïÃæ vyÃv­ttirÆpateti yathÃkramaæ yojyam | pratyekam iti prativastvaty artho dra«Âavya÷ na tu pratyÃtmeti | *<6>*nahi dravyasya vyÃv­ttirÆpatÃpi nÃpi paryÃyÃïÃm anuv­ttirÆpatÃpi | tad ayam artho yadi prativastu dravyaparyÃyayor anuv­ttivyÃv­ttirÆpataivopagamyata ity anyonyavyÃv­ttisvabhÃvadvayÃvi«Âaæ #<ghaÂapaÂavatpadÃrthadvayaæ># syÃn na #<tv ekaæ dvirÆpam># | #<iti>#[103#<.>#8]r hetau | #<tasmÃt >#[103#<.>#8] svabhÃvÃbhedÃt | padÃrthadvayasyaiva nyÃya*<7>*prÃptatvÃt svabhÃvÃbhedasyaivaæ siddhatvÃd iti bhÃva÷ | anuv­ttivyÃv­ttyos tatsvabhÃvatvam upetyaitad uktam etad eva tu nÃstÅti darÓayann Ãha -- #<na ce>#[103#<.>#8]tyÃdi #<anuvartamÃnavyÃvartamÃnÃdhÃnatva>#[122][103#<.>#9] ca bhÃvatvaæ nimittam ihÃbhipretam yad anantaraæ vyaktÅkari«yate tatas tayos tatsvabhÃvatvÃyogÃt | tatsvÃbhÃvatvam evÃnayo÷ kathaæ na yujya*<8>*te yanaivam ucyata ity Ãha -- #<bhÃvatvene>#[103#<.>#11]ti bhÃvatvena kriyÃtvena | #<bhavitradhÅnatvÃt >#[103#<.>#11] kartradhÅnatvÃt | bhÃvayadvÃ(yan vÃ) utpattimÃn dharmas tattvena bhavità dharmÅ tadadhÅnatvÃt na tu tattvÃd iti | yady ekakÃryakart­tvÃd ekatvaæ tarhi anekakÃryakart­tvÃd anekatvaæ syÃt | anyathà tadyo(tadayo)gÃt na caivam i«Âaæ yuktaæ và tasmÃd etad api viparyaye bÃdha[43b]*< 1>*kÃbhÃvÃn na vaktum ucitam ity abhiprÃyavÃn Ãha #<ekasyÃpÅti># [103#<.>#22] | #<ekasyÃpy aneke>#[103#<.>#24]tyÃdi bruvata÷ pÆrvavad abhiprÃyo boddhavya÷ | #<k­tÃk­tÃnÃæ >#[103#<.>#22] saæketitÃsaæketitÃnÃm | ekÃbhidhÃnÃbhidheyatvÃsaæbhave viÓvasya tadyogyatvaæ hetu÷ | #<vi«ayabhedaæ >#prak­tatvÃt ÓabdÃnÃm abhidheyalak«aïa#<vi«ayabhedaæ >#[103#<.>#26]#< bruvÃïaæ >#[103#<.>#26]#< pratyabhihitam># a[103#<.>#26]nantaram eva | #<ekatrÃpÅ>#[103#<.>#27]ti bruvataÓ ca*<2>* pÆrvavadabhiprÃyo j¤eya÷ | anantaroktayà vacanabhaÇgyà saædigdhavipak«avyÃv­ttyÃnaikÃntikatvaæ sÆcayitvà sampratyekavij¤Ãnavi«ayatvÃd ity asya sÃdhÃraïÃnaikÃntikatvaæ khyÃpayitum Ãha #<bahÆnä ceti >#[104#<.>#1] | nanu yady ekaæ dvirÆpanne«yate kathaæ tarhi tad ekaæ vij¤Ãnaæ bodharÆpaæ nÅlÃkÃraæ cotpadyata ity ucyata iti parasya vacanam ÃÓaækyÃ*<3>*ha[123]#<kiætv># iti | #<nÅlapraticchÃyatayà >#[104#<.>#3] nÅlasarÆpatayà #<bhÃvato>#[104#<.>#5] vastuta÷ | anena vyÃv­ttibhedam upÃdÃya tathocyate na tu vÃstavaæ dvairupyam iti darÓitam | {p. 343} #<saæmÆrcchitatvÃd >#[104#<.>#6] bhÆyonyonyÃvayavÃpravi«ÂatvÃt | ÓabalarÆpatve cÃyaæ hetuh | d­«ÂÃntam eva vighaÂayann Ãha #<sa hÅ>#[104#<.>#8]tyÃdi | #<sa># hiraïyakaÓipuvadhÃrthanirmi*<4>*tanarasiæhÃtmaka÷ | avayavina÷ pramÃïabÃdhitatvÃd ity abhipretya #<paramÃïusaæhÃ(ghÃ)tarÆpa >#[104#<.>#8] ity uktam | #<pratyekaæ narasiæharÆpà na bhavanti >#[104#<.>#9] | sarvatra narasiæhadravya(buddhya)bhÃvÃd iti bhÃva÷ | anenaiva saæmÆrcchitatvÃbhÃvena ÓabalarÆpatvÃsiddhe÷ sÃdhanaÓÆnyo d­«ÂÃnta iti darÓitam | tathà cÃvyavasthitaparamÃïupraca*<5>*yÃbhiprayeïa bhÃgaÓabdaprav­ttir na tu paraprasiddhà tasyÃvayavÃbhiprÃyeïa avayavyÃrambhasyÃnabhyupagamÃt | saæprati bhavatu narasiæhabhÃgÃbhyÃæ narasiæhÃvayavino nirmÃïaæ tathÃpi tasya ÓabalarÆpatvÃsiddhe÷ sÃdhanaÓÆnya eva d­«ÂÃnta iti darÓanÃd darÓayitum Ãha #<jÃtyantaraæ ce>#[104#<.>#10]ti | tÃsu tÃ*<6>*su hy avasthÃsu sa evÃyaæ nara ity anuv­ttipratyayahetor naratvajÃter ÆrdhvatÃsÃmÃnyaÓabdÃbhilÃpyÃyÃs tÃsu cÃvasthÃsu siæha÷ siæha ity anugÃbhipratyayaheto÷ siæhatvajÃtes tathÃbhÆtÃyà anyà tÃsu tÃsvavasthÃsu sa evÃyaæ narasiæha ity anuv­ttapratyayahetubhÆtà tathÃbhÆtaiva jÃtir jÃtyantaram avaseyam | *<7>*#<sa >#[104#<.>#10] iti sÃmÃnÃdhikaraïyena nirdeÓaÓ ca tasya tadvataÓ cÃbhedavivak«ayà samudÃyavivak«ayà và dra«Âavya÷ |digambaramatasya ca prak­tatvÃt evaæ vyÃkhyÃyate tena hi tiryaksÃmÃnyam ne«Âam upari«ÂÃc ca etadbhaÂÂÃrcaÂenÃpi sphuÂayi«yate | nÃpi tiryaksÃmÃnyam atra kalpayituæ yuktam, narasiæhasya tathÃbhÆtasyaikatvÃt anekav­*<8>*ttitvÃc ca sÃmÃnyasyeti | ÓabalarÆpatvÃbhÃvam eva #<vicitraæ hÅ>#[104#<.>#11]tyÃdinÃpratipÃdayati | ayam
asyÃÓayo yadi saæmÆrcchitatvaæ tyaktvà yathà katha¤cid anekarÆpatvenÃpi ÓabalarÆpatocyate tathÃpy ekatvÃbhÃvasya nyÃyaprÃptatvÃn naikasya (ÓabalarÆpatocyate) | tathÃpy ekatvÃbhÃvasya nyÃyaprÃptatvÃn naikasya[124]) Óabalarupatvaæ iti [44a] *<1>*prak­tam eva hÅyeteti | avaÓyaæ hi ÓÃbalyam icchatà vaicitryaæ nÃnÃrÆpatvam e«tavyam ity abhiprÃyeïÃha (vaicitryaæ nÃnÃrÆpatvam e«tavyam ity abhiprÃyeïÃha[125]) #<vicitryaæ hÅ>#[104#<.>#11]ti | yady ekaæ ÓabalarÆpaæ co(no)papadyate kathaæ tarhi loka÷ Óabalam idam iti manyata ity ÃÓaækyÃha #<kevalam># i[104#<.>#13]tyÃdi | #<eka>#pratyayavamar«Ãdyekaæ #<kÃryaæ># tasya #<darÓanÃt >#[104#<.>#13] | ekavyavahÃre cÃyaæ hetu÷ |


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[122] "tvena" ity api paÂhituæ Óakyam |
[123] vij¤Ãnaæ tu S 
[124] ko«ÂhakÃntargata÷ pÃÂha÷ punar Ãvartita÷ |
[125] ko«ÂhakÃntargata÷ pÃÂha÷ punar Ãvartita÷ |
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    iha khalu*<2>* vÃstavadharmÃpek«o vÃstavo dharmÅ | dharmaÓ ca pÆrvaæ k­takavicÃreïa pÃramÃrthiko nirastas tadapek«o dharmy api vÃstavo vyudasta ity abhiprÃyeïa dharmadharmÅïor #<ni«edhÃd># i[104#<.>#18]ty uktam |

    {p. 344} anantaroktam arthajÃtaæ sÃtirekaæ svakrtÃbhi÷ kÃrikÃbhi÷ pratipÃdayituæ paramukheïÃha -- #<Ãha ce># [104#<.>#20]ti |

    #<vastuna >#[104#<.>#21] ekasyeti prakaraïÃt | #<kila>#[104#<.>#21]Óabdo vakturaruciæ khyÃpayati | #<tayo>#[104#<.>#22]r dravyaparyÃyayo÷ |

    tatra saæj¤Ãbhedasya tÃvad bhedakatvaæ pratibadhnann Ãha #<indriye>#[104#<.>#23]ti | #<vasturÆpaæ ÓabdÃnÃæ naiva >#[104#<.>#24] gocaro vi«aya÷ | apohasyÃpi vastutvenÃdhyÃvasÃyÃt viÓe«ayann Ãha #<indriyaj¤ÃnanirbhÃsÅ>#[104#<.>#24]ti | bahuvacanena vyÃptim Ãha #<tat># tasmÃt #<kena >#[104#<.>#23] hetunà | lokoktiÓ cai«Ã dra«tavyà | #<saæj¤Ã># sÃæketika÷ Óabdas tad#<bhedÃ>#*<4>*#<t >#[104#<.>#24] | ata eva sÃmÃnyena ÓabdÃvi«ayatvaæ pratipÃditam | ÓabdÃnÃæ vastugocaratvani«edhadvÃrà ca saæj¤ÃbhedasyÃbhedakatvaæ pratipÃdayato 'yam ÃÓayo yadi puna÷ Óabdà vastuv­ttyà indriyaj¤ÃnÃnÅva bÃhyavi«ayà abhavi«yan niyatam ime anyonyabhinnarÆpÃ÷ santo locanÃdicetÃæsÅva rÆpÃdÅny arthÃn svasvavi«ayÃ*<5>*n abhetsyanta iti |

    vastÆnÃæ tadgo(tadago)caratve kÃraïam Ãha -- #<parame>#[104#<.>#25]tyÃdi | abhidhÃnÃbhidheyayor abhedavivak«ÃyÃm ity#<ÃdivacanÃd># i[104#<.>#25]tyÃdivacanapratipÃditÃd arthÃd ity artho 'vasÃtavya÷ |

    #<tat ta>#[104#<.>#27]smÃt #<kalpitagocarÃ÷ >#[104#<.>#27] kalpanÃrƬharÆpavi«ayÃ÷ | #<tat ta>#[104#<.>#28]smÃd yadi #<saæj¤ÃbhedÃd bheda÷ >#[104#<.>#28] kalpitasyaiva bhedo bhaved iti yo*<6>*jyam |

    kalpitabhede kiæ vastubhedo na bhavatÅty Ãha #<vyÃv­ttibheda >#[105#<.>#1] iti | arthÃk«iptam eva kaæÂhoktaæ kurvann Ãha #<na vastuna >#[105#<.>#1] iti |

    nanu kim ekadvivacanabahuvacanÃny eva saækhyà yena tadbheda÷ saækhyÃbheda÷ (saækhyÃbhe[126]da) ucyeta | na caitat | kiæntv adyai(?)vaikatvÃdirÆpà saækhyà tadabhidhÃyakaæ tu vacanam ata eva pÃïini÷*<7>* "bahu«u bahuvacanÃma"(PÃ. 1.4.21)tyÃdyÃcakhyÃv iti | syÃd evaitat yady ekÃdivyavahÃrahetu÷ saækhyà ekadravyÃnekadravyà và pramÃïabÃdhità na syÃt | kevalam iti eva nÃsti | asti tu tathÃbhÆtasaÇketÃnurodhÃd ekÃdivacanam evaikÃdivyavahÃranibandhaham ity anenÃbhiprÃyeïoktam #<naivÃnyo mato vacanabheda >#[105#<.>#2] iti |


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[126] ko«ÂhakÃntargata÷ pÃÂha÷ punar Ãvartita÷ |
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    #<tato >#[105#<.>#3] vacanabhedÃtmakÃ*<8>*t saækhyÃbhedÃt #<kalpitasya >#[105#<.>#3] kalpanÃviparivartino rÆpasya #<na tu vastuna >#[105#<.>#4] iti dÆrastham iha saæbandhanÅyam | #<katha¤cid># {p. 345} [105#<.>#4] dravyaparyÃyarupeïÃnyathà và | #<abhinnate>#[127][105#<.>#3]ti bhedÃdhyavasÃyo 'vasaya÷ | kuta÷ puna÷ siddham etad vacanabhedÃtmaka÷ saækhyÃbheda÷, sa cÃbhedaka ity Ãha -- #<ye«Ãm># i[105#<.>#4]ti | atrÃpi vÃcyavÃcakayor abhedavivak«ayà ityÃdi pratipÃdi[44b]*< 1>*ta evetyÃdiÓabdenokto dra«Âavya÷ |


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[127] vibhinnatà S
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    adhunà lak«aïabhedam adhik­tyÃha #<avinÃÓa >#[105#<.>#5] iti | #<kiæ >#[105#<.>#6] kasmÃt | #<tadÃtmakà >#[105#<.>#6] naiva, viruddhadharmÃdhyÃsÃd iti bhÃva÷ | yadi và #<tadÃtmakÃ># iti hetubhÃvena viÓe«aïaæ tena tadÃtmakatvÃt #<kiæ >#kasmÃd dravyÃvinÃÓe #<nÃÓina >#[105#<.>#6] ity artha÷ | anenaikasya etal lak«aïadvayÃyogÃl lak«aïabhedo 'siddha ukta÷ |

    uktado«a(«aæ) nirÃcikÅr«o÷ pa*<2>*rasya vacanamÃ[ÓaÇkamÃ]na Ãha #<na«Âà >#[105#<.>#7] iti | #<te >#[105#<.>#7] paryÃyÃ÷ | #<cedi>#[105#<.>#7]ti parÃbhyupagamaæ darÓayati | #<paryÃyarÆpeïa >#[105#<.>#7] na dharmirÆpeïety arthÃd avasthitam | etan nirÃkurvann Ãha -- #<dravyeti># | dravyasvabhÃvato 'nyasvabhÃvatà te«Ãæ kim asti? p­cchataÓ cÃyam abhiprÃyo yaÓ.anyasvabhÃvatà te«Ãæ bhavet svabhÃvabhedena svabhÃvÃbheda eva na bhaved iti | ata evÃyaæ vaida*<3>*rbhaparasya praÓna÷ | siddhÃntavÃdyevaitad do«adarÓino 'nyasvabhÃvatÃni«edham ÃÓaækamÃna Ãha #<na ced iti >#[105#<.>#8] | atrÃpy Ãha #<nÃÓa >#[105#<.>#8] iti | #<tathà >#[105#<.>#8] tena prakÃreïa | paryÃyÃ÷ paryÃyarÆpeïa na«Âà na dharmirÆpeïety evam Ãtmanà #<kathaæ nÃÓa÷ >#[105#<.>#8] | no ced iti tu kvacit pÃÂha÷ | tatrÃpi #<na«ÂÃ÷ paryÃyarÆpeïa># dravyasvabhÃvena #<no>#*<4>* #<cet >#[105#<.>#8] na yadi prak­tÃÓ ca paryÃyÃ÷ kart­katvenÃbhisaæbadhyante | etad ÃÓaækya siddhÃnty evÃha #<kim anyarÆpatà te«Ãæ># i[105#<.>#8]ti | dravyasvabhÃvasya ÓrutatvÃt, dravyasvabhÃvÃd anyasvarÆpatà te«Ãæ kim astÅty artha÷ | Óe«am samÃnaæ pÆrveïa | anugÃmirÆpaæ dravyam udayavyayayoginas tu paryÃyà aikÃtmya¤ ca dravyaparyÃ*<5>*yÃïÃm ahrÅkai÷ kiæ ne«taæ?

    tatra vyayina÷ paryÃyÃnadhik­tyoktam | idÃnÅm udayino 'dhik­tyÃha -- #<dravyÃtmanÅ>#[105#<.>#9]ti | paryÃyà ity anuvartate | dravyasyÃtraiva ÓrutatvÃt #<tat>#[105#<.>#9]Óabdena tasya parÃmarÓa÷ | tad ayaæ vÃkyÃrtho #<viruddhadharmÃdhyÃsa(se)># bhedanibandhanepi kena kÃraïena #<te >#[105#<.>#10] paryÃyÃ÷ #<dravyÃtmakÃ># iti | viruddhdharmÃ*<6>*dhyÃsa eva kuta ity Ãha -- #<dravyÃtmani sthite paÓcÃdbhavanta >#[105#<.>#9] iti | hetau ÓaturvidhÃnÃc ca paÓcÃd bhÃvÃd ity artha÷ | tanni«pattÃvani«pattir eva viruddhadharmÃdhyÃsa iti bhÃva÷ |

    {p. 346} anena ca prakÃradvayena tÃdÃtmyahÃpanena bhinnarÆpÃïÃæ e«Ãæ tena saha sambandhÃbhÃvÃt taddharmatvam eva ca na syÃt | tataÓ ca prak­tak­tidarÓitam atraiva vaktavyÃntaraæ samu¤cinvann Ãha #<bhÆta... kim iti >#[105#<.>#10]#< tatra># dravye #<bhÆtaæ >#jÃtaæ #<kiæ>#? dravyaparyÃyayor aikÃtmyena dravyasthitau paryÃyÃïÃm api niyatà sthitir iti na ki¤cid bhÆtam ity abhisandhi÷ | #<yata÷ >#[105#<.>#10] kasyacit tadatiriktasyÃbhÃvÃt |

    abhiprÃyam avidu«a÷ parasya vacanam ÃÓaækamÃna Ãha #<bhede>#[105#<.>#11]ti | bhidyanta iti #<bhedÃ÷># paryÃyà eva *<8>*#<tadrÆpaæ># bhÆtaæ #<yadëyate >#[105#<.>#11] | etannirÃcikÅr«ann Ãha #<bhinnam># i[105#<.>#12]ti | #<hir>#avadhÃraïe bhinnam ity asmÃt paro dra«Âavya÷ |

    #<abhede >#[105#<.>#13] tayor aikÃtmye | #<etad># i[105#<.>#14]ti dravyÃvinÃÓa(Óe) paryÃyÃ÷ paryÃyarÆpeïa na«Âà na dharmirÆpeïa, sthite ca tasmin bhedarÆpaæ bhÆtam iti ceti | asaæbaddhatvam evÃsya pÆrvasÃmarthyoktaæ kaïÂhoktaæ kurvann Ãha[128]#<evam># i[105#<.>#14]ti #<na«Âaæ># ca tad #<an>#[45a]*< 1>*#<«Âaæ># ceti tathà |
[128] ekam iti S
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    tadaitat prasajyata iti pÃrÓvasthasyÃviditaprastÃvasya praÓnam ÃÓaækyÃha -- #<dravye>#[105#<.>#15]tyÃdi | yasmÃd uktayà nÅtyà lak«aïabheda eva siddhas #<tata÷ >#[105#<.>#16] tasmÃt |

    samprati kÃryabhedaæ prastuvann Ãha -- #<kÃrye>#[105#<.>#17]ti | kÃryabhedÃt #<tayo÷ svabhÃvasya bhedo yadi bhavet >#[105#<.>#17] | #<tathà sati >#[105#<.>#17] svabhÃvabhede sati avaÓyaæ hi bhedam icchatà svabhÃvabheda evai«Âavyo 'nyathà bhedÃsiddhe÷ |

    sati *<2>*caivaæ kim aki¤citkara÷ kÃryabhedo bhedasiddhyartham ucyata iti paraæ Óik«ayann Ãha #<svabhÃvasyaive>#[105#<.>#19]ti | nanu kÃryabhedo 'bhinnasya svabhÃvasya bhedaka iti ki¤citkara evÃpi(evopa)nyÃsÃrho 'pi ca tat kim evam ucyata ityÃsaækyÃha #<na hi >#[105#<.>#20]#< >#iti | #<hir># yasmÃt #<kÃryÃïÃæ bheda÷ paÓcÃt># prakaraïÃt svahetvÃgatasyÃbhinnasvabhÃvasya paÓcÃdbhavanasvabhÃvasya #<tasya>#iva svahetubalÃyÃtasyÃbhinnasya na #<bhedaka÷ >#[105#<.>#20] hetau ÓaturvidhÃnÃt paÓcÃd bhÃvÃd ity artha÷ | prÃgbhÃvÅ hi kÃraïaæ tadbhinnaæ svabhÃvaæ kuryÃd api, na tu paÓcÃd bhÃvÅty abhiprÃya÷ |

    paÓcÃd bhavann api kasmÃn na bhedaka iti? Ãha #<svabhÃvasyeti >#[105#<.>#21] | nanu kÃryabheda÷ svahetusamutthaæ svabhÃvaæ mà nÃma vikÃr«it tadavasthe vikÃrÃyogÃt, tam eva tu vinÃÓayi*<4>*«yatÅty Ãha #<nÃÓeti >#[105#<.>#21] | yadi cÃyaæ kÃryabhedas tayo÷ svabhÃvasya bhedaka÷ syÃt tad ayaæ do«a÷ syÃd iti darÓayann Ãha -- #<ekÃntene>#[105#<.>#22]ti | {p. 347} #<te># dravyaparyÃyÃtmake #<vastunÅ >#[105#<.>#22] | syÃd etat -- syÃd ayaæ do«o yadi bheda÷ paÓcÃt prakaraïÃt svahetvÃvage(tvÃga)tasyÃbhinnasvabhÃvasya paÓcÃd bhavansvabhÃvasya tasyaiva svahetubalÃyÃ*<5>* tasyÃbhinnasya na bhedakas tayor abhinnoya(yaæ) svabhÃvo na bhavet | yÃvatÃsty abhinnopi svabhÃvas tatas tayor abhedopÅty Ãha #<sa ceti >#[105#<.>#22] | #<so># 'bhinna÷ svabhÃva÷ |

    #<tayo÷ >#[105#<.>#23] dravyaparyÃyayo÷, #<kena># kÃraïena | kuta÷ punar asau tayor na syÃd ity Ãha -- #<vibhinnÃbhyÃm># i[105#<.>#23]ti parasparabhinnÃbhyÃæ dravyaparyÃyÃbhyÃæ abhinnasyÃbhi*<6>*nnasvabhÃvasya kalpitasya tasya | #<vibhedato >#[105#<.>#23] bhedÃd vyatirekÃt | bhede hi kÃryakÃraïabhÃva÷ saæbandha÷ | sa cÃtra nÃstÅti ca buddhistham | #<te«Ãæ >#[105#<.>#23] dravyaparyÃyakalpitÃbhinnasvabhÃvÃnÃm |

    #<tasyÃpi >#[105#<.>#25] t­tÅyasyÃpi svabhÃvasya #<tadabhedaprasiddhye >#[105#<.>#25] dravyaparyÃyÃbhinnasvabhÃvÃbhedaprasiddhyartham paraÓcaturtha÷ #<kalpanÅyo >#[105#<.>#26]nyathÃya÷ -- *<7>*ÓalÃkÃkalpÃstÆyeva(s traya evÃ)saæbaddhÃ÷ prasajyerann iti bhÃva÷ | evaæ pa¤camÃdÃv api saiva vÃrtetyÃdinà bhinnasvabhÃvasyÃsambandhaniÓcayaparipanthinya[na]vasthà syÃt |

    nanu kim a[na]vasthÃbhayÃd d­«ÂÃnekasvabhÃvÃpalÃpa÷ kartavya÷ ity Ãha -- #<na ceti># [105#<.>#27] |

    syÃd etat syÃd ayaæ do«o yady abhinnasya svabhÃvasya dravyaparyÃyÃbhyÃæ bhedo 'py upagamyeta | kintv abheda*<8>* evety Ãha #<aikÃntikas tv># i[105#<.>#29]ti | #<bhinnayor># dravyaparyÃyayor #<abhinnÃ>#svabhÃvÃd #<abheda aikÃntiko yadi >#bhaved iti yojyam, bheda eva tayor #<viÓÅryeta >#[105#<.>#30] vilÅyeta | kuta ity Ãha #<tadeke>#[105#<.>#30]ti | tasmÃd ekasmÃt svabhÃvÃd avyatirekas tayor ity arthÃt |

    athavà #<vibhinnÃbhyÃm >#ityÃdy anyathà vyÃkhyeyam | #<vibhinnÃbhyÃæ >#[105#<.>#23] dravyaparyÃyÃbhyÃm #<abhinnasyÃ>#[105#<.>#23]vyatiriktasya [45b] *<1>*vibhedas tadÃtmavadbhedÃt | ayaæ cÃbhiprÃyo drvyaparyÃ[ya]yo÷ kalpitÃbhinnasvabhÃvayos tÃdÃtmyopagame tasya và tayor anupraveÓa e«itavyas tayor và tatreti | tatra yadi kalpitasya svabhÃvasya dravyaparyÃyayor anupraveÓas tadà tÃv eva svarÆpeïa vyavati«ÂheyÃtÃæ na tv asÃv iti so 'sankathaæ tatsambandhÅ syÃt | nanu ca nÃsau svabhÃvas tayor upalÅyamÃnas tadabhedÃ*<2>*nubhÃvÅ kiæ tarhi te«Ãm abhedasiddhyartham abhinnasvabhÃvo 'nyo 'bhyupagamyate ity abhiprÃyasya parasya vacanam ÃÓaækamÃna Ãha #<te«Ãm># i[105#<.>#24]ti | atrÃpi do«Ãntaram upek«yaivÃnavasthÃæ darÓayann Ãha #<tathe>#[105#<.>#26]ti | atha dravyaparyÃyayos tasminn abhinne svabhÃve 'nupraveÓas tatrÃha #<aikÃntikas tv># i[105#<.>#29]tyÃdi iti |

    {p. 348} nanu na tayos tadÃbhi(dÃbhi)nnasvabhÃvayogÃd abhedo yenaiva*<3>*m ucyate | kintu svata evÃbheda ity Ãha #<abhedasye>#[106#<.>#1]ti | #<abhedasya># dravyaparyÃyayo÷ svarasasiddhasyaikÃtmyasya #<aparityÃge >#[106#<.>#1]ÇgÅkÃre | #<tasya># bhedasya #<avitathÃbhÃve >#[106#<.>#2] satyatve | #<abhede >#[106#<.>#2]#< >#pratipÃdye m­«ÃrthatvÃt(rthatÃ) tatpratipÃdakasya vacanasyety arthÃt |

    kasmÃt punar bhedÃbhedÃv ekÃtmakau na syÃtÃm ity Ãha #<anyonye>#[106#<.>#3]ti | #<anyonyÃ>#*<4>*#<bhÃvarÆpÃïÃm># a[106#<.>#3]nyonyavyavacchedena vyavasthitÃtmanÃm | #<ekasya bhÃvo >#[106#<.>#4] vidhir #<apara>#sy#<ÃbhÃvÃ># ni«edho yas tad#<dhetuko yata÷ >#[106#<.>#4] bhedÃbhedÃbhyÃæ #<dvirÆpatÃ># nÃsti | yadi viruddhadharmÃdhyÃso bhedavyavasthÃÇga÷ (Çgaæ) syÃn naikatra bhedÃbhedau bhavetÃm | sa eva tu na bhedavyavasthÃnimittam ity ÃÓaækyÃha #<anyonyÃbhÃvarÆpÃÓ ce>#[106#<.>#4]ti |

    #<virodho >#[106#<.>#8] *<5>*viruddhadharmÃdhyÃso 'bhipreta÷ | #<bheda>#Óabdena bhedavyavasthà vivak«ità | #<lak«aïa>#[106#<.>#8]Óabdena ca nimittam | tenÃyam artho yadi viruddhadharmÃdhyÃso bhedavyavasthÃÇgaæ ne«yate, tadaivaæ na syÃt | evaæ ca kathaæ syÃt evaæ ca kasmÃn ne«tavyam iti |

    tadrÆpÃ÷ santopi #<na bhedino >#[106#<.>#5]#< >#bhinnÃ÷ syur virodhasya bhedavyavasthÃÇgatvÃt | anyena prakÃreïa #<tadvinÃÓe >#[106#<.>#6] paryÃyavinÃÓe | dravyaæ kathaæ vinÃÓi syÃt | dravyaæ hi paryÃyarÆpeïa naÓyati, na tu dravyerÆpeïetyahrikair i«yate | tadrÆpeïÃpi vinÃÓa÷ kasmÃd i«yate | sarvathaiva tasya vinÃÓa÷ kinne«yata ity artha÷ |

    kathaæ nÃma dravyam e«tavyam ity ÃkÃæk«ÃyÃæ «ik«ayann Ãha #<kÆÂe>#[106#<.>#7]ti | #<nityatÃ># [106#<.>#7] sthiratà | "nedhru(rdhru)va" ity a*<7>*nena nisastyayo vidhÃnÃt | apracyutÃnutpannapÆrvÃpararÆpasyÃvasthÃnaæ #<kÆÂasthanityatÃ>#, #<bhede«u >#[106#<.>#7] paryÃye«u | pariïÃmanityatà dravye«u kasmÃd i«teti sÃmarthyÃd Ãveditam |

    astu tarhÅ«tà kÆÂasthanityatety ÃÓaækyÃha #<tad i«ÂÃv># i[106#<.>#9]ti | tasyÃ÷ kÆÂasthanityatÃyà i«Âau | atra do«Ãntaram upek«yaiva etad Ãha #<kinne>#[106#<.>#9]ti | yathottarottarasarvaparyÃ*<8>*yÃnugÃmisuvarïatvÃdy ekaæ sÃmÃnyam i«yate tattadbhinnadeÓÃdisarvavyaktyanuyÃyisuvarïatvagotvÃdy ekaæ #<kiæ >#[106#<.>#10] kasmÃn ne«yate | icchÃmas tarhÅdam apÅty Ãha #<jananye>#[106#<.>#10]ti | jananÅ mÃtà | prathamama¬hà patnÅ jÃyà | nanu yadi strÅtvasÃmÃnyam abhipretyedam ucyate tadÃbhyupagama evottaram iti koyam anupayÃ(nuyo)ga÷ ? bhÃryÃtva¤ copÃdhirÆpa na [46a] *<1>*sÃmÃnyam | anyathà saæketÃvedinopi gÃva iva tà api bhÃryà ma[a]bhimatà vyaktyastenarÆpeïa sÃmÃnyabhÃsÃæ {p. 349} dhiyamÃdadhÅran | na caitad asti, tasmÃd ayuktam etad iti | Óobhanam uktaæ bhavatà kevalam evaæ vaditur abhiprÃyo na samyagj¤Ãyi | ayaæ khalv asyÃbhiprÃyo yenopÃdhyavacchinnena kenacid rÆpeïa tatstrÅtvaæ tasyÃæ jÃyÃyÃæ vartamÃna*<2>*m enÃæ tathopabhogÃÇgaæ nopapÃdayati vinaiva tÃvad Ãtmanà jananyÃm api tena vartitavyamanyarÆpÃbhÃvÃt | sati caivaæ tasyà api tathÃtvam Ãpadyeta; evam atrÃpek«ayÃpy ucyamÃnajÃyÃyà api tathÃtvam anivÃryam | yady evaæ ÓÃbaleyabÃhuleyÃdÅnÃm apy ekagotvÃdiyogÃd ekatvaæ kiæ nÃpÃdyata iti? priyaæ priyeïÃcaritam iti | udÃharaïa*<3>*diÇmÃtraæ tÆktam etad upahÃsÃpadeÓeneti sarvam avadÃtam |

    evam uktayà nityà bhedÃbhedÃv ekÃdhikaraïau na yuktÃv iti pratipÃdyÃdhunà bhavetÃæ tau tathÃ, tathÃpy uktado«Ãn na muktir iti pratipÃdayann Ãha #<bhedÃbhedoktado«ÃÓ ce>#[106#<.>#11]ti | dravyaparyÃyayor bhede hy ekÃntena vibhinne te syÃtÃm | na tv ekaæ dvirÆpam, tathÃ*<4>* suvarïakuï¬alÃdiparyÃyayor aparasparÃtmatayà kuï¬alÃdisuvarïaviÓe«ÃbhyÃæ tayor apratibhÃsanaprasaÇgÃdayo do«Ã÷ | abhedapak«e caikasyÃne[ka]kÃryakart­tvam uktam avyÃhatam Ãpadyeta | dravyaparyÃyarÆpatvenÃbhyupetaæ dvairÆpyaæ hÅyetetyÃdayo do«Ã÷ | sati caivaæ viphalo 'yam ekasya bhedÃbhyupaga*<5>*ma iti cÃrthÃd darÓitam | #<tayo>#[106#<.>#11]r bhedÃbhedayor #<i«tau># [106#<.>#11]#< kathaæ và na># bhavanti | pratyekaæ bhÃvÃn na samudÃye bhavantÅty Ãha -- #<pratyekam iti te >#[106#<.>#12] do«Ã÷ |

    nanu ca d­«Âam idaæ yata ekaikabhÃvino do«Ã÷ samudÃyÃvasthÃyÃæ na bhavantÅty abhiprÃyavÃn para÷ prÃha #<gu¬aÓceti >#[106#<.>#13] | kevalo gu¬a÷ «le«maïor hetur #<nÃgaraæ># ÓuïÂhÅ *<6>*kevalaæ #<pittasya kÃraïam >#[106#<.>#13] | militayos tv anayos tau do«au kasmÃn na bhavata iti prakaraïÃd dra«ÂavyamadhyÃhÃro và kartavya÷ | atra samÃdhim Ãha #<tanmÆlam># i[105#<.>#14]ti | parasparopasarpaïÃÓrayÃt pratyayÃt tadupÃdÃnasahakÃriïo #<'nyad eva >#[106#<.>#14] tat -- kÃryakÃriïa÷ kevalÃd gu¬Ãt | kevalÃc ca nÃgarÃd bhinnam eva viÓi«tÃ*<7>*rthakriyÃkÃri dravyÃntaram #<idaæ gu¬anÃgarÃ>#[106#<.>#14]khyam utpannam | na tu sa eva gu¬o nÃgara¤ ca dve ime dravye | #<tanmÆlaæ >#[106#<.>#14] tadgu¬anÃgarakÃraïam | anenaitad Ãha -- viÓi«ÂaÓle«maharaïÃdyarthakriyÃkÃridravyÃntaram idam udapÃdi tena pratyekabhÃvÅ mama do«o na bhavati | bhavatas tu militÃv api bhedÃbhedau dravyaparyÃyalak«aïau tÃv eveti kathan no(katham u?)bhayabhÃ*<8>*vino do«Ã na bhaveyur iti |

    athÃstu dravyÃntaram idaæ tathÃpi madhuratvÃt kaÂukatvÃc ca kathaæ kaphapittak­n na bhavatÅti pÃrÓvasthasya codyam pratik«ipann Ãha #<madhuram># i[106#<.>#15]ti | #<sarvaæ madhuraæ >#[106#<.>#15]#< kaphahetur># na saæbhÃvyate | #<syÃd >#i[106#<.>#15]ti saæbhÃvanapadam etat, ÓakyÃrtham và | kena punar nidarÓanena sarvaæ madhuram eva(vaæ) saæbhÃvayitum ayuktam ity ata Ãha #<yathe>#[106#<.>#15]ti | {p. 350} kaphanÃ[46b] *<1>*ÓakatvÃd eva madhura(na) ity abhiprÃya÷ | anena madhuratvÃd ity ayaæ hetu÷ sÃdhÃraïÃnaikÃntiko darÓita÷ | #<tÅk«ïaæ >#[106#<.>#16] kaÂukam và #<sarvam># iti #<neti syÃd># iti cÃnuvartanÅyam | pÆrvavannidarÓanaæ vyÃkhyeyam | #<mÃgaghikà >#[106#<.>#16] pippalÅ ÓÅtavÅryÃhitye(te)ty ÃÓaya÷ | anenÃpi kaÂukatvÃd ity asya sÃdharaïÃnaikÃntikatvaæ darÓayato 'yam abhiprÃya÷ | gu¬anÃgarÃkhyasya dravyÃntarasyÃ*<2>*syÃnyad evetthaæ madhura(na) iva mÃdhuryaæ kaÂukatvam api pippalyà ivÃnyad eva tena militÃvasthÃyÃæ na do«advayasambhava iti |

    yadi ca pratyekabhÃvinÃæ do«ÃïÃæ militÃvasthÃyÃæ gu¬anÃgarÃder abhÃvopadarÓanenaitat prati«idhyate, tadà pratyekabhÃvinÃæ do«ÃïÃæ samudÃyÃvasthÃyÃm api bhÃvadarÓanÃt kim asmad abhimataæ cÃnupa(nÃbhyupa)padyata iti *<3>*darÓayituæ #<pratyekam># i[106#<.>#17]tyÃdinopakramate | yadi và samudÃyÃvasthÃyÃæ te«Ãæ do«ÃïÃm asadbhÃve sÃdhye pratyekabhÃvitvÃd ity asya heto÷ sÃdhÃraïÃnaikantikatvaæ darÓayitum Ãha -- #<pratyekam># i[106#<.>#17]ti | #<yat># pratyetyekaæ yasya kÃryasya #<nidÃnaæ >#[106#<.>#17] nimittaæ svatas tad yadi svahetubalÃn #<mibhrama>#[106#<.>#17]nyasahitam evÃdhikaraïam utpadyate tadà kiæ *<4>*tatkÃryakÃri tatra #<d­«Âam? >#[106#<.>#18] k«epe kima÷ prayogÃd d­«Âam evety artha÷ | sneho hi kaphahetur Æ«ïatvaæ ca pittak­dd­«Âaæ sahitÃvasthÃyÃm api te tatkÃryakÃriïÅ d­«Âe yathà amÆmëaÇgate, ata eva #<yathà mëa >#[106#<.>#18] ity udÃharati | mëo hi snigdhatvÃd Æ«ïavÅryatvÃc cobhayÃtmaka ubhayam eva kÃryaæ kaphapittalak«aïaæ karotÅti |

    nanu madhurarasÃd api madhura÷(na÷) Óle«mà kasmÃn na jÃyate kaÂukÃyà api pippalyÃ÷ kuto na pittaæ yenÃsmad uktaæ bhavatà vyabhicÃryate | tathÃpy abhÃve và gu¬ÃnnÃgarÃc ca tau do«au mà bhÆtÃm iti parasya matam ÃÓaækya d­«ÂasyopapattiprakÃraæ darÓayitum Ãha #<Óaktyapek«a¤ ce>#[106#<.>#19]ti | yasmÃt tena kÃryeïotpattavyam, tasya svopÃdÃnaÓakti*<6>*m apek«ata iti #<Óaktyapek«am >#[106#<.>#19] | kiæ tat#<kÃryaæ># mÃdhuryÃdi guïamÃtraæ nibandhanaæ na bhavatÅti praÓne 'bhyupagama evottaraæ kurvann Ãha -- #<guïeti >#[106#<.>#19] | ÃcÃraviÓe«Ãnavacchinna÷ kevalo mÃdhuryÃdiguïo guïamÃtraæ tad #<anibandhanam >#[106#<.>#19] akÃraïaæ yasya tat tathoktam | Óaktyapek«atvepi kÃryasya tasyÃ÷ sarvatra bhÃvÃt tadavastho [do«a] *<7>*ity Ãha #<sarvatreti >#[106#<.>#20] | #<tÃsÃæ >#[106#<.>#20] ÓaktÅnÃæ ki¤cid eva kÃryaæ #<kasyacid eva># janyatayà sambandhÅ bhavati | ayam artho madhuratvÃviÓe«epi ki¤cid eva svahetusamudbhÆtarÆpaviÓe«aæ yat tathÃkÃryakÃri na tat sarvam | taddhetos tajjanana÷ svabhÃva÷ kutastya iti cet, svahetos tasyÃpi tathety aparyanuyojya e(-jyame)vaitat | etad uktaæ bhavati -- ekantena vibha(bhi)nnatvÃdi*<8>*do«o hi bhedamÃtre prasajyamÃno na bhedasya ÓaktiviÓeam apek«ate | na ca bhedasya {p. 351} viÓe«a eva saæbhavati militÃvasthÃyÃm api tÃdrÆpyÃd eva | evam abhedado«opi dra«Âavya÷ | tasmÃd guïamÃtranibandhanaæ yatkÃryaæ tad yathà sati tasmin bhavati | tathà bhedÃbhedamÃtre saæbhavino do«Ã ye te tadbhÃve kathaæ na syur iti |

    bhedÃbhedÃbhyÃm utpatti[47a]*< 1>*dharmatvam amÅ«Ãæ do«ÃïÃm abhyupetya sarvam idam uktam adhunà tu tÃdÃtmyÃd eva te«Ãm anivÃryatvam ÃyÃtam iti pratipÃdayituæ gu¬anÃgarÃdau pareïa d­«ÂÃntÅk­te janyado«ÃïÃm anyathaivÃnupapattim abhyupagacchann Ãha #<virodhÅ>#[106#<.>#24]ti | #<virodhino># nÃgarÃde÷ | #<sannidhis># tasmÃd #<virodhiÓunyÃd gu¬Ãder janma yasya># do«asya sa #<tajjanmà na bhaved># a[106#<.>#23]pi | #<tadÃtmà >#[106#<.>#24] bhedÃbhedÃtmà | #<tu># do«a÷, sa tu #<tasminnÃtma>#bhÆte bhede #<abhede># #<cÃ>#ni«topi na #<nivartate >#[106#<.>#24] | atatsvabhÃvatvaprasaÇgÃd iti bhÃva÷ | idam atrÃrthasatattvaæ bhidyamÃnaæ hi rÆpaæ bhedo viparyayeïa cÃbheda÷ | vibhinne ca te syÃtÃm ityÃdinà ca vastutas tadÃtmaka eva do«o darÓita÷ | anekakÃryakÃritvam api abhinnarÆpÃtmakam eva vastuta÷ | anya*<3>*d api dÆ«aïaæ vastuto bhedÃbhedÃtmakam eva | vyÃv­ttik­tas tu bhedo yadi bhaved bhavatu na tÃvatà prak­tak«atir iti |

    tanmate 'vasthÃntarÃvayavina÷ sattvam upetyaitad uktam idÃnÅ tu sa eva nÃstÅti darÓayitum Ãha #<bhÃgà eva ce>#[106#<.>#25]ti | #<bhÃgà eva># bhÃgatvenÃbhimatà eva | paramÃrthatas tu paramÃïava evety artha÷ | tena tena prakÃreïÃdhisti*<4>*ryagÆrddhvÃvasthÃnalak«aïena tattadarthakriyÃkÃritvalak«aïena ca #<saænivi«tà >#[106#<.>#25] vyavasthitÃ÷ | #<tadvÃn >#[106#<.>#23] bhÃgavÃn | #<nirvibhÃga÷># svato niraæÓa÷ | anena d­ÓyÃnupalaæbho {darÓita÷ | tadabhÃvÃc ca kena saha te«Ãæ bhedÃbhedacintà syÃd iti cÃbhipretam |

    nanv asaty ekasminn avayavini dhÃraïÃkar«ane katham upapadyeyÃtÃm ity Ãha -- #<anyo 'nye>#[106#<.>#27]ti | #<te>#*<5>* [106#<.>#27] bhÃgÃ÷ | eka sÃmagryadhÅnatvÃd anyonyakÃraïÃdhÅnÃpek«Ã÷ santas tathÃvasthitavapu«o yenaikasyÃkar«ane dhÃrane vÃnye«Ãm api te bhavata iti | na kevalaæ d­«ÂahetubalÃt te«Ãæ tathÃsthitir api tv ad­«ÂavaÓÃd apÅti darÓayann Ãha -- #<karmaïÃæ ce>#[106#<.>#28]ti | lokasyÃsÃdhÃraïacetanÃtmakarmaïÃm api #<sÃmarthyÃt te 'vinirbhÃgavarti>#*<6>*#<na÷ >#[106#<.>#28] parasparaæ vibhÃgena na vartante |

    nanu cÃkÃraïasya karmaïa÷ sÃmarthyopavarïanam ayuktam ity ÃÓaækyÃha #<sanniveÓane>#[106#<.>#29]ti | #<hi>#[106#<.>#21]r yasmÃd arthe |

    "karmajaæ lokavaicitryam" [Abhidh. 4.1] |

{p. 352} iti vacanÃt #<karmabhir janità >#[106#<.>#30] ity Ãha | te«Ãm eva prÃïinÃæ sÃdhÃraïair asÃdhÃrarïavau karmabhi÷ | #<tebhya÷ >#[106#<.>#30] karmasya eva tadÃdhipatyÃd eveti yÃvat | #<avi>#*<7>*#<bhÃgino >#[106#<.>#30] vibhÃgena na vartante |

    athÃsaty ekasminn avayavini ekoyaæ ghaÂa ityÃdi vyapadeÓa÷ kathaæ syÃd ity ÃÓaækyÃha -- #<te ce>#[106#<.>#31]ti | #<te># bhÃgÃ÷ #<kathaæcid># ekakÃryakÃritvÃdinà prakÃreïa | nanu caiko ghaÂa ityÃdi Óabdajanmani ÓabdÃnuviddhe j¤Ãne tÃvatki¤cid ekatvena pratyavabhÃsate tad eva ca svalak«aïaæ svalak«aïatvenÃdhyavasÃyÃt ta katham abhe*<8>*dino 'rthasyÃpalÃpa÷ kriyata ity Ãha #<na ce>#[106#<.>#32]ti | svalak«aïÃlambanaæ j¤Ãnaæ #<svalak«aïaj¤Ãnaæ >#[106#<.>#32] tasmin #<na># | ayam abhiprÃyo yadi Óabdagocaro 'rtha÷ svalak«aïaæ syÃt tadendriyaprabhavepi pratyaye tathaiva pratibhÃseta | na caitad asti sajÃtÅyavijÃtÅyavyÃv­ttapratibhÃsÃt | na caikam eva rÆpam upÃyabhede 'pi bhinnÃkÃrÃvabhÃsi yuktam | tad uktam

    "ekasyai[47b]*< 1>*va kuto rÆpaæ bhinnÃkÃrÃvabhÃsi tat" [PramÃnÃvÃ.2.235]

evaæ tarhi Óabdapratyayagocara eva ki¤cid ekaæ tÃvad ÃstÃm | tato na sarvathaikasyÃbhÃva÷ sidhyatÅty Ãha #<aspa«te>#[107#<.>#1]ti | #<ta eva >#[107#<.>#1] bhÃgà evaæ | vijÃtÅyavyÃv­ttyà kevalayà pratÅyamÃnÃ#<spa«ÂarÆpÃ÷ >#[107#<.>#1] | ayam arthas tatrÃpi j¤Ãne ta eva bhÃgà a[vi]vecitabhedÃ÷ pratÅyante na tu tadatiriktaæ ki¤cid ekam api | adhyavasÃyÃnu*<2>*rodhena ca ta evety uktaæ dra«Âavyam | yatau bhÃgÃtiriktaæ nirbhÃgad­Óyam anupalabhyamÃnam asadvyavahÃragocara÷ #<tata>#[107#<.>#2]s tasmÃt |[129]te«Ãæ bhÃgÃnÃæ paryÃyaÓabdÃbhilÃpyÃnÃm |


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[129] e«Ãæ S
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    punar api nirbhÃgamaÇgÅk­tya siæhÃvalokitanyÃyena dÆ«aïÃntaram Ãha |

    #<ni>#[130]#<rbhÃgasya ce>#[106#<.>#3]ti | bhinno de«o yasya sa cÃsÃv aæÓaÓ ceti padasaæskÃraæ k­tvà paÓcÃd #<aneka>#Óabdena saha *<3>*karmadhÃraya÷ kÃrya÷ | tad#<yogità >#[107#<.>#3] tadvyÃpità | ayam ÃÓayo yadi tat sÃæÓaæ syÃt, tadekenÃæÓenaikaæ bhinnadeÓam aæÓaæ vyÃpyÃpareïÃparaæ vyÃpnuyÃt | na tu niraæÓaæ sat tathà kartum utsahata iti | nanu pratÅyate tÃvad ekasyÃnekabhinnadeÓÃæÓayogità tatra kiæ katham etad iti vim­«Âena | tathà coktama


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[130] nirvibhÃgasya S
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    [131]"tat tathaivÃbhyupaitavyam yad yathaiva pratÅyata |"


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[131] tulanÃÁlokavÃ. anu. 186 |
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ity abhiprÃyavata÷ parasya vacanam ÃÓaÇkamÃna Ãha #<pratÅteÓ cedi>#[107#<.>#4]ti yady apy atroktam eva dÆ«aïaæ na nirvikalpe nÃpi vikalpe j¤Ãne tadekamanubhÃsata ityadi | {p. 353} tathÃpi tadupek«yaiva dÆ«aïÃntaram Ãha[132]#<dhvaæse>#[107#<.>#4]ti |


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[132] k«aïadhvaæsÃnu-S |
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#<ye paryÃyÃ÷ sthemÃnaæ >#[107#<.>#5] sthairyaæ #<dadhata÷ pratÅyante >#[107#<.>#5] yat tadornityam abhisaæbandhÃtte *<5>*#<k«aïadhvaæsÃnubhÃvina÷ kuta÷># kasmÃn #<matà >#[107#<.>#5] iti yojyam | anenaitad Ãha pratÅtiÓaraïÃÓ ced bhavantas tadà katham anyathà pratÅyamÃnà anyathà anugamyanta iti | puna÷ parasya vacanam ÃÓaækamÃna Ãha -- #<anyata >#[107#<.>#6] iti | #<anyato bÃdhakÃt># pramÃïÃt tanmatà ity abhisambandhavyam | #<iha># prak­te #<tad># bÃdhakaæ pamÃïaæ #<samaæ >#[107#<.>#6] tulya*<6>*m atrÃpi taddhita ity artha÷ |

    uktepi d­ÓyÃnupalambhÃdau bÃdhake 'nyad api bÃdhakaæ darÓyann Ãha -- #<aikÃntikÃv># i[107#<.>#7]ti | #<ananyatvÃd># ekÃtmakatvÃt | #<tayor># anyonyÃnupraveÓamukhena bheda evÃbheda eva veti niyamavantÃv #<aikÃntikÃu># syÃtÃm | #<dhruvaæ >#[107#<.>#7] niÓcitam | athaikÃtmyetpi paryÃyà eva bhidyante na dharmÅ dharme (?) ca na bhidya*<7>*te na tu paryÃyà ity ÃÓaækyÃha -- #<anyonyaæ ve>#[107#<.>#8]ti | viruddhadharmÃdhyÃsasya ekatvabÃdhakasya bhÃvÃd #<bheda># eva #<niyato >#[107#<.>#8]vaÓyaæbhÃvÅty abhiprÃya÷ |

    ananyatvepi nÃyaæ do«o bhinnarÆpasyÃpi bhÃvÃd iti parasya vacanam ÃÓaækamÃna Ãha #<tayor apÅ>#[107#<.>#9]ti | #<api>#Óabdo bhinnakamo #<bheda># ity asmÃt paro dra«Âavya÷ | na kevalam abheda iti cÃrtha÷ | atrÃ*<8>*py Ãha #<yenÃtmane>#[107#<.>#10]ti | #<api>#ÓabdadarÓitam abhedam api dÆ«ayann Ãha #<dravye>#[107#<.>#12]ti |

    #<svabhÃva >#[107#<.>#13] ity abhinnasvabhÃva ity abhipretam | #<yannimittà >#[107#<.>#13] yadabhinnarÆpanimittà | kathaæ nÃstÅty Ãha #<tata >#[107#<.>#14] iti | #<tata># ekasmÃt svabhÃvÃt, #<abhede># svabhÃvÃnupraveÓe #<tayo÷ svÃtmahÃni÷ >#[107#<.>#14] dravyarÆpatà paryÃyarÆpatà ca hÅyeta, tadÃtmavad iti bhÃva÷ |

    #<ta>#[48a]*< 1>*#<syÃ>#[107#<.>#15]bhinnasya svabhÃvasya #<tÃbhyÃæ >#[107#<.>#15] dravyaparyÃyÃbhyÃm | #<ta >#[107#<.>#15] ity anenoktaæ bahutvam evÃha #<dharmÅ>#[107#<.>#16]tyÃdi |

    #<tebhyo >#[107#<.>#17] drayaparyÃyatadanyasvabhÃvebhyo 'nyo 'bhinna÷ svabhÃvas #<te«Ãm># eva trayÃïÃm #<abhedasiddhyarthaæ kalpyate># yadi tatrÃpi sa eva do«a iti puna÷ svabhÃvÃntarakalpane ca #<pÆrva >#[107#<.>#18] iva #<prasaÇgo># 'navasthÃprasaÇgah syÃt |

    atraiva do«Ãntaraæ samuccinvann Ãha *<2>*#<dharmÅtvam># i[107#<.>#19]ti | kuta evaæ syÃd ity Ãha #<tattantratvÃd># i[107#<.>#19]ti | tasmin pÃratantryaæ tasmÃt | kayos tattantratvam ity apek«ÃyÃm {p. 354} Ãha -- tad #<anyayor># i[107#<.>#19]ti | tasmÃd ekasvabhÃvÃd anyayor dravyaparyÃyayor bhedasyÃbhedasya ca tanmÆlatvÃt tattantratvaæ pratyeyam | astu tarhi tasya tathÃtvam anekÃtmakatvaæ ca vastuna÷ | na ca d­«ÂasyÃnavasthayà apalÃpa÷ ka*<3>*rtuæ Óakya ity Ãha -- #<na caivam># i[107#<.>#20]ti | #<co># yasmÃn naivaæ pramÃïena gamyate | prakaraïam upasaæharann Ãha #<tene>#[107#<.>#20]ti | #<tenÃ>#[na]ntaroktena kÃraïakalÃpena #<ayam>#anekÃntavÃdo #<jÃlmakalpita># utpathaprasthitakalpita÷ |

    #<iti>#[107#<.>#21]r hetau | #<bahubhëitayà alaæ >#[107#<.>#21]#< na># ki¤cit | etÃvataiva sarvasya samÃhitatvÃd iti bhÃva÷ |

    avaÓyamo bhÃ*<4>*va ÃvaÓyakam ity asya bhÃvapratyayÃntatvÃd ap­kkaraïasyÃvaÓyakam iti prÃpte yoyam #<ÃvaÓyakam ap­thakkaraïam># i[108#<.>#1]ti prayoge sÃmÃnÃdhikaraïyena nirdeÓa÷ sa÷ katham iti tu na jÃne mahÃnta eva pra«ÂavyÃ÷ | #<saæyogavibhÃge«u >#[108#<.>#11] kartavye«u #<anapek«o >#[108#<.>#11] na #<kÃraïam># iti rÆpÃdivargÃbhiprÃyeïÃnapek«a*<5>*sya tat kÃraïamÃtraæ vivak«itam | na tu viÓe«aprati«edhÃt sÃpek«asya kÃraïatvam | aguïatvena ca dravyakarmaïor vyavaccheda÷ | sÃmÃnyavattvena ca sÃmÃnyaviÓe«asamavÃyÃnÃm | saæyogavibhÃgÃpek«ayà tv anapek«o na kÃraïaæ kintu sÃpek«a eva kÃraïam iti vivak«itam | sÃpek«atvaæ na caramabhÃvyape*<6>*k«ayà dra«Âavyam | na tu kasyacid anyÃnapek«asyaiva kÃraïatvam asti yenÃnapek«o 'kÃraïam ity ucyamÃnaæ Óobheta | tadÃtvaguïatvena dravyasya vyavacchedo dra«Âavya÷ | tad yathà tantuturÅsaæyogalak«aïo guïa÷ paÂaturÅsaæyoge kartavye paÂaæ paÓcÃdbhÃvinam apek«ate | yathà ca vaæÓÃdau pÃÂanÃkhyÃ*<7>*vayavakarmajo 'vayavÃntarÃd vibhÃga÷ paÓcÃdbhÃvinaæ dravyavinÃÓam apek«ya sakriyasyÃvayavasyÃkÃÓÃdideÓÃd vibhÃgam Ãrabhate, yathà cÃsau na kriyÃjo vibhÃga÷ kintu vibhÃgaja eveti vibhÃgajaæ vibhÃgam abhyupagacchadbhirvaiÓe«ikair i«yate tathà nehÃprak­tatvÃd ucyate | #<guïavad># ity atr#<Ãdi>#[108#<.>#15]grahaïÃt samavÃyikÃraïatvasya saægraha÷ |

    #<co>#*<8>*#<dya>#[108#<.>#28]Óabdena prakaraïÃdbauddhak­taæcodyaæ dra«Âavyam | tasya #<parihÃra >#[108#<.>#28] iti vigraha÷ |

    asmÃkam ayam #<ÃsmÃkÅna÷ >#[109#<.>#16] | "[133]yu«mad asmadbhyÃm anyatarasyÃm kha¤" ity anena kha¤a kartavya÷ | #<prÃgva>#[109#<.>#6] prÃguktasaæskÃrapak«a iva | #<nirbandhagrahaïena >#[109#<.>#21]#< cety Ãca«Âa >#[109#<.>#25] iti sambandha÷ |


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[133] pÃïinÅyaæ sÆtraæ (4.3.1) tu bhinnam |
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    #<sahakaraïaÓÅlà >#[110#<.>#6] ekakaraïaÓÅlÃ÷ |

    #<pratyayÃntaraæ >#[111#<.>#2] vÃsanÃprabodhakaæ rasÃdika¤ ca [48b] *<1>*yathÃyogyaæ vÃcyam, #<tatsÃpek«Ã >#[111#<.>#2], #<tata÷ >#[111#<.>#3]#< sÃma>#gryÃs tathÃbhÆtÃyà | #<itarasye>#[111#<.>#3]ti {p. 355} nirvikalpakasya rasÃdyÃlambanasya | #<tadupÃdeyatvena >#[111#<.>#3] vij¤Ãnalak«aïopÃdÃnopÃdeyatvena | nanu ca manaskÃrÃdisamudÃyajanyam idam ekam upadarÓitam etatsÃmagrÅmadhyapravi«Âaikajanyaæ tu kiæ na darÓitam ity Ãha #<tadanyad># i[111#<.>#13]ti | #<ekajanyam># iti tatsÃmagryanta÷patitakÃraïÃnapek«aikajanyam i*<2>*ty avaseyam, na tv ekajanyaæ nÃma ki¤cit saæbhavati | tatra cak«urÃdinirapek«amanaskÃrajanyo manorÃjyÃdivikalpa÷, vi«ayÃdinirapek«acak«urmanaskÃrÃtmakadvayajanyaæ dvicandrÃdivij¤Ãnam, samanantarapratyayÃd vij¤ÃnÃc cak«urvij¤ÃnasyopalambhÃmahe(?)tyÃdyabhidhÃnÃd evaitad Æhituæ Óakyam ity ahiprÃyeïa ca #<sva>#[134]#<yam Æhyam># i[111#<.>#13]ty Ãha | nanu kiæ bhÃgato viÓe«av­ttir yena*<3>* bahuvacanena nirdeÓa ity Ãha[135]#<tajjanyÃpek«ayÃ># #<ce>#[111#<.>#17]ti | #<sÃmagryantarasya svabhÃvabhedavato bhÃvÃd># #<bhinnakÃryaprasÆti÷># |


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[134] svayam abhyÆhyam S
[135] atajjanyÃpek«ayà S 
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    kuta÷ svabhÃvabhedavattvaæ tasyety apek«ÃyÃæ yojyam #<kÃryÃntare>#[112#<.>#1]tyÃdi | p­thivyÃdÅny upÃdÃya vartanta ity upÃdÃya #<rÆpaæ >#[112#<.>#5] parasparÃdi mayÆravyaæsakÃditvÃt samÃsa÷ | ÃgamÃpek«ayà vaktum udyatena ca*<4>* pareïÃgamabhëaivÃnÆdità | svabhÃvasthitaæ tenÃÓraya÷(sthiter ÃÓraya÷) #<svabhÃvasthityÃÓraya÷ >#[112#<.>#18] | avaÓyaæ hi pratibandhakena ki¤citkareïa bhÃvyam | ki¤citÓabdavÃcyenÃrthÃntareïety abhiprÃyeïÃha #<svabhÃvÃntarotpÃdane yÃvad># i[112#<.>#19]ti |

    nanÆpakÃraka ÃdhÃro na tu janakas tat katham evam ucyata ity Ãha #<nahÅ>#[112#<.>#27]ti | #<bhÆtÃnÃæ >#[113#<.>#2] p­thivyÃdÅ*<5>*nÃm | #<ucyata iti >#[113#<.>#2]vaibhëikamate kathyata iti dra«Âavyam | na tusautrÃntikanaye bhÆtabhautikavibhÃgosti |

    #<kÃlak«epeïa >#[113#<.>#9] kÃlavilaæbane | #<tatsahabhÃvine>#[113#<.>#14]ty anugrÃhyasahacÃriïety avaseyam | #<anantaraæ >#[113#<.>#14]#< tadutpÃdanÃt># | #<tasya># viÓe«asy#<otpÃdanÃt># | #<tasya >#[113#<.>#15] kriyamÃïaviÓe«asya | kathaæ tatrÃki¤citkaratvaæ tasya sa*<6>*hakÃriïo j¤Ãpitaæ bhavatÅty Ãha -- #<ÓaktipratibandhakÃpanayanene>#[113#<.>#19]ti |

    yasmÃd arthe 'yaæ nipÃta÷ "#<na vai>#"[nai]veti vyÃcak«Ãïo #<vai>#[113#<.>#25]Óabdam avadhÃraïe darÓayati | #<saæbhÃvanÃyÃæ >#[114#<.>#2] nyÃyabalÃyÃtÃyÃm ity avaseyam | ata eva vyanakti #<nyÃye>#[114#<.>#3]ti |

    {p. 356} anena sahakÃrÅty atraikÃrtha÷ sahaÓabdovÃrtikakÃreïa darÓita÷ | kathaæ tarhi #<saha yugapat kurvanta >#[114#<.>#12] ity ayaæ vyÃca«Âeti cet, uktam atra pÆrvam iti na punar ucyate | #<evaævidha >#[114#<.>#13] ity ekÃrthakÃrÅ | vahnyÃdisahakÃrÅÓÅtak«aïÃdilak«aïe kÃryÃbhisandhinÃ#<pacÅyamÃna>#[114#<.>#17]grahaïam |

    #<yÃvate>#[115#<.>#8]ti t­tÅyÃntapratirÆpako 'yaæ nipÃto yasmÃd ity asminn arthe, kiætv etasminn arthe và anuvartate | #<sahitÃ># anyena yuktÃ÷ #<k«aïamÃtravi>#*<8>*#<lambina÷ >#[115#<.>#9] k«aïamÃtrasthÃyina÷ | tadavasthÃyà #<prÃk># pÆrvaæ #<paÓcÃd># uttarakÃlaæ[136]#<p­thak># tadvikalÃvasthÃyÃæ #<bhÃva÷ >#[115#<.>#10] sadbhÃva÷ |


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[136] p­thaktva S
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    nanu yadi svaheto÷ samarthasyotpattis tarhi katham anantaram uktam -- "te samarthÃ÷ svabhÃvata÷ [115#<.>#6]" ity ata Ãha #<paramate>#[115#<.>#16]ti | bhavatyasmÃt kÃryam iti bhÃvo hetus #<tasmÃd># iti | tad api tvayà kasmÃn na vyÃkhyÃtam iti cet | na, sa[49a]*<1>*martha÷ kuta utpanna ity asya vyÃghÃtaprasaægÃt | #<sahakÃribhya÷ sÃmarthyam>#[137]#<icchantÅ>#[115#<.>#17]ti camÅmÃæsakamatÃÓrayaïenÃha na tunaiyÃyikÃevam icchanti yena tanmatopagraheïÃpy etat saægaccheta, sahakÃrisÃkalyasyaiva tai÷ sÃmarthyarÆpatvene«Âe÷ | tathà cÃha --jalpamahodaghi÷"sahakÃrisÃkalyaæ tadvata÷ sÃmarthyaæ vaikalyaæ tv asÃmarthyam" iti |


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[137] micchati S
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    #<samarthaæ >#[115#<.>#25] vivak«itakÃryaka*<2>*raïe Óaktam | #<ÃvaÓyakaæ>#[138]#<jananam># i[116#<.>#11]ty asya Óabdasya tu siddhi÷[139]pÆrvaæ na jÃne |


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[138] avaÓyaæjanakatvam S
[139] dra«Âavyam -- p­. 354 paæ. 8 -- "avaÓyamo bhÃva÷ ityÃdinà na jÃne ityantena k­tÃ", etadarthaka÷ pÃÂhastruÂitotra bhÃti |
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    #<kuÓÆla¤ ca tadapanet­puru«aprayatnaÓ ca k«etranayanaæ ca prakiraïaæ >#[116#<.>#14] ca prakaraïÃt k«etre prakiraïaæ ceti dvandvaæ k­tvà paÓcÃd ÃdiÓabde[na] bahuvrÅhi÷ kÃrya÷ | prakiraïam ity ayam auïÃdika÷ Óabdo na tu kiratirlyu¬anto dra«Âavyas tadà guïasyÃprati«edhena prakaraïam iti prÃpter asÃdhu*<3>*tvaprasaægÃt |

    #<sametya >#[116#<.>#19] yogyadeÓe sthitvà #<sambhÆya >#Ãdyena saha militvà #<pratyayai÷># sahakÃryupÃdÃnarÆpai÷ |

    nanu ca "ata eva tayor avasthayor" ityÃdinà pratyabhij¤ÃyÃ÷ prÃmÃïyam apoditam eva tat kathaæ na punar ukte(ktam i)ty Ãha -- #<pÆrva¤ ce>#[117#<.>#9]ti | #<etad api >#[117#<.>#11] {p. 357} sÃrÆpyavi«ayapratyabhij¤ÃprÃmÃïyanirÃkaraïam iti | #<uktam eva># sÃmarthyÃd darÓita*<4>*m eva | tarhi kim arthaæ punar uktam ity Ãha -- #<vipa¤canÃrthaæ tv >#i[117#<.>#12]ti #<tu÷># pÆrvasmÃd asya kathanasya viÓe«aæ darÓayati |

    #<ÃdhyÃtmike«u >#[117#<.>#15] Ãntare«u | paÓcÃd bÃhyepi darÓayitavyatvÃt krame #<tÃvac># Óabdam Ãha | #<Óakyaparicchedaæ >#[117#<.>#15] viÓi«ÂakÃryakÃraïatayà paricchettuæ Óakyam |

    [140]#<sÃk«Ãd># avyavadhÃnena vij¤ÃnakÃryakÃriïa÷ #<pratyayÃd>#dheto÷ | *<5>*tasya janane -- #<vyavadhÃnÃdipratipattau >#vyavadhÃnÃdisvÅkÃre, kathaæ tÃd­Óo na bhavatÅty Ãha #<anyÃd­ÓÃd># iti | anyÃd­ÓÃddhi bhavannanyÃd­ÓasyÃpi hetor hetuvyapadeÓasaæbhavÃj jananahetur ity Ãha | kathaæ taddhetur ity Ãha #<tad># iti #<tatsahakÃribhi÷># parasparopasarpaïÃdyÃÓrayahetusahakÃribhir indriyÃdibhi÷ | *<6>*#<samartha¤># ca tadvij¤Ãnajanane #<svasvak«aïÃntaraæ># ceti tathà #<tasyÃrambhÃt># | anena parasparopasarpaïÃdyÃÓrayapratyayaviÓe«endriyÃdikalÃpasya sÃk«Ãd vij¤Ãnahetor hetutvaæ darÓitam | etac cÃnantaram eva spa«Âayi«yate | idaæ cÃk«epavatÅæ sÃmagrÅm abhipretyoktaæ dra«Âavyam | katham anyathÃbhÃvasyÃ*<7>*saæbhava iti Ãha #<paraspare>#ti | #<vij¤ÃnanirmÃïasamarthÃÓ># ca te hetavaÓ ca te ca te #<indriyÃdayaÓ># ca te«Ãm #<upÃdÃnai÷># | #<samarthahetvindriyÃder jananaæ># tasmÃt | anantaroktaspa«ÂÅkaraïaæ caitad dra«Âavyam |


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[140] S pratir atra truÂità |
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    sukhasaævarditatvÃd iti vyÃcak«Ãïo mÆle #<sukhaidhita># ity asy#<Ãnabhiyoga>#nimittasyÃpi sÃmarthyÃt #<krŬana>#[119#<.>#12]ÓÅla ity asya hetubhÃvena *<8>*viÓe«aïatvaæ darÓayati | nanu k­taæ ni«pÃditam ucyate 'tra ca kimÃcÃryeïa ni«pÃditam ity ÃÓaækÃæ nirÃkurvann Ãha #<k­tam># i[119#<.>#14]ti | na #<punar># e[119#<.>#15]vam Ãcak«Ãïena dvir uktÃbhÃvo darÓita iti boddhavyam | asyÃrthasyÃsak­duktatvÃt ekavÃraæ prativihite puna÷ pratividhÃpayitari avaj¤ÃsaæbhavenopahÃsÃæyogÃc ca k­taæ k­tam iti nirdeÓasya nyÃ[49b]*<1>*yaprÃptatvÃd atiprasiddhatvÃc ceti | nanu kiæ kurvantaæ kartuæ prayuÇkte puna÷ pÆrvapak«avÃdÅ yena puna÷ pÆrvapak«avÃdÅ kÃrayatÅty ucyata ity Ãha -- #<punar># ityÃdi | #<nirloÂhitaæ >#[119#<.>#17] nirÆpitaæ nirïÅtam iti yÃvat |

    pÆrvavan mÅmÃæsakÃbhiprÃyeïa #<sÃmarthyaæ sahakÃribhyo jÃyata >#[119#<.>#25] ity Ãca«Âe | #<sÃmarthyasyo>#[120#<.>#6]#<tpatti÷ tadvato 'nutpatti÷ >#[120#<.>#7] |

    {p. 358} samprati prakÃrÃntareïÃpi pratyabhij¤Ãyà aprÃmÃïyaæ paramabhyupagamayituæ bhÆmikÃæ racayann Ãha -- #<vyÃvasthitasyaive>#[120#<.>#12]ti | ayaæ cÃtrÃbhiprÃya÷ -- bhavatu yÃvad bÅjÃdÃvucchÆnoccÆnatarÃdiviÓe«asya darÓanÃt sÃmarthyotpÃdÃdikalpanà na punar iha tathà adarÓanÃd iti | #<vyavasthitasyÃ>#nyatvamanÃpannasya | #<sÃmarthyaæ >#[120#<.>#13] vij¤ÃnotpÃdÃdisÃmarthyam |

    #<apratibhÃsamÃno viveko >#[120#<.>#14] yasya puæ*<3>*sa÷ sa tathà |

    yady api viveko 'sya pratyak«ato nÃvagamyate tathÃpy etasmÃt pramÃïÃt tatsvabhÃvasya sÃmarthyasyotpatti÷ kalpyata iti darÓayann Ãha #<vij¤ÃnÃdÅ>#[120#<.>#15]ti | #<anutpattiprasaægÃt prÃgasatsÃmarthyaæ cak«urÃdisannidhÃv># utpadyata iti #<niÓcaya÷># | kramiïÃæ vij¤ÃnÃdikÃryÃïÃæ #<yaugapadyodayaprasaÇgÃt >#[120#<.>#15] | *<4>*tac ca #<kramavad># iti niÓcaya÷ |

    #<yady evam># i[120#<.>#17]ti siddhÃntÅ | #<avik­tam># e[120#<.>#17]karÆpam | #<apÆrvasÃmarthya>#sya ya÷ #<pratibhÃ>#sa ÃkÃras tena #<vivikto># rahito ya #<upalÃ>#dis tad#<grÃhi># | yata evaivaæ tata evÃvik­tam iti ca dra«Âavyam | anavakl­ptikhyÃpanÃrtho #<vÃ>#[120#<.>#19]Óabda÷ |

    abhyupagamyatÃm evaæ kà k«atir ity Ãha tatheti tadvat | *<5>*#<sÃmarthyam># i[120#<.>#25]ty Ãgantukaæ sÃmarthyam ity avasÃtavyam | dvividhaæ hi sÃmarthyaæ prÃtisvikam Ãgantuka¤ ca | prÃtisvikÅ ca Óaktir avaÓyai«itavyà | anyathà ÓilÃÓakalam api k«ityÃdisÃnnidhye bÅjavadaækuraæ kasmÃn na niva(rva)rtayatÅti paryanuyoge kim uttaraæ vÃcyam iti hi te«Ãæ matam |

    nanu sÃmarthyam atiÓayalak«aïaæ sahakÃryÃdheyaæ tato 'nyad eva tat ka*<6>*thaæ "sahakÃripratyaya[sÃnnidhya]lak«aïasye"ty ucyata ity Ãha #<ata>#[141]#<eve>#[121#<.>#3]ti | pratyÃsattilak«aïasya sÃnnidhasya tebhya÷ sannihitebhyo 'nyasyÃnapapatte÷ | sÃnnidhyaÓabdaparityÃgena sahakÃripratyayalak«aïasyeti te evetyÃdy apy uktaæ dra«Âavyam | ata ev#<ÃbhyupagamÃd># i[121#<.>#3]ti upÃgatÃbhyupagamÃd i*<7>*ti pratyetavyam | evam #<iccha>#[142]#<tà >#[121#<.>#6]#< k«aïi>#[143]#<kataive>#ty abhisaæbandhanÅyam |


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[141] tata eva S
[142] icchato S 
[143] k«aïikatevai-S 
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    yac chabdesyaitad vyÃkhyÃnaæ #<yasmÃd># i[121#<.>#21]ti | idaæ Óabdasya caitad iti etad #<darÓanam >#[121#<.>#21] | anuttarasyaivottarÅkaraïÃd #<uttarÅk­tam># i[121#<.>#24]ty uktam | evaæ niyu¤jÃnamaho mahÃsÃmarthyam astu kà tavÃk«amety ÃÓaækya yadi nÃmety avatÃrayituæ #<na cÃtre>#[121#<.>#25]tyÃdy Ãha | na cÃtra #<me kÃcid ak«amà >#[121#<.>#25]#< kiætv itÅyam># asmÃkaæ #<cintà cittaæ dunotÅ>#[122#<.>#3]ti samba*<8>*ndha÷ | #<na cÃtra me >#[121#<.>#25] ity anena ÂÅkÃkÃravacanenaikavÃkyÅkaraïapak«ety a(pya)smÃkaæ iti "asmado dvayoÓ ca" (PÃ. 1-2-59) {p. 359} ity anenaikasminn evÃrthe bahuvacanena dra«tavyam | evam asaæbaddhavÃdiny apÆjya eva #<pÆjÃvacanam >#upasaæhÃraparaæ dra«Âavyam | #<dainyodbhÃvanam># i[122#<.>#1]ty arthÃt saæbodhyamÃnasya dainyaprakÃÓanam iti | nik­«Âasambodhane 'yaæ #<hanta÷ >#[122#<.>#1] Óabda iti yÃvat | #<tato># 'pra[50a]*< 1>*savadharmakatvÃt | #<apeto># 'pagata÷ #<saætÃna÷ >#[122#<.>#2] prasÆti÷ paraæparà yasya tathoktam | #<itinà >#[122#<.>#3] cintÃrÆpam upadarÓitam |

    Óira÷kampe cÃsya #<satyam idam astÅ>#[122#<.>#10]ty asya Óabdasya prayogam Ãkalayya prayoktur abhiprÃyaæ varïayan #<p­cchatÅ>#[122#<.>#13]ty Ãca«Âe | ata eva cedam Ãha -- kiæ tvayÃstitvena p­cchyata iti pÃrÓvasthaæ praÓnayann Ãha #<kiæ tad># i[122#<.>#13]ti | #<iti># hetor ÃhÃrya iti pra*<2>*karaïÃt | #<audÃsÅnyÃpattir ity># atreti Óabdena #<idam >#ÃstitvenÃbhipretasya #<nyÃyyavacana>#[122#<.>#17]syÃkÃro darÓita÷ | ata eva nyÃyyavacanasyÃstitvena darÓyamÃnasya rÆpaæ darÓayan #<satym idam apy astÅ>#[122#<.>#16]ti punar Ãha | yady evam asya nyÃyyavacanasya sadbhÃvÃdanavadyam evÃsmanmatam ity ÃÓaæ*<3>*kyÃha #<kiætv># i[122#<.>#17]ti | kevalam #<idaæ >#[122#<.>#17] vak«amÃïaæ #<pra«Âavyo>#si |

    pracyutam ajanakaæ rÆpam utpannaæ janakaæ rÆpaæ dvandvaikavadbhÃvam abhipretya pracyut#<otpannam># ity Ãha -- apracyuto(tÃ)nutpannatvenaiva ca #<sthiraikasvabhÃva>#[123#<.>#8]tvaæ j¤eyam |

    #<tadbhede 'pi >#[123#<.>#19] janakÃjanakabhedepi | #<tasya >#[123#<.>#20] bhÃvabhedasya | #<aparÃpek«asvabhÃvabhedalak«aïatvÃd># i[123#<.>#20]ti parÃ*<4>*pek«o ya÷ svabhÃvabhedo na bhavati svata eva yo bhÃvabhedalak«aïatvÃd iti | bhavata idaæ #<bhÃvatkam >#[123#<.>#21] | #<ÃdhÅyate >#[123#<.>#26] adhikriyate niyujyate và | svarÆpeïa kart­tve vivak«itasyÃpi tÃdrÆpya prasajyetety abhiprÃyeïÃha #<e>#[144]#<«Ãm api pararÆpeïa kart­tva >#[124#<.>#1] iti | #<pararÆpeïa kart­tve># iti para eva kartà syÃt | tasya tu tathÃtvaæ*<5>* harÅtakÅæ prÃpya devatà recayantÅty anena tulyaæ syÃd ity abhipretyÃha -- #<pararÆpeïÃpy akÃrakatvÃd># i[124#<.>#3]ti | #<asyottarasya >#[124#<.>#5] "sahitas tatsvabhÃvo na kevala" ity asya | prak­tam upasaæharann Ãha -- #<tasmÃd># i[124#<.>#10]ti | #<katha¤cit># #<ke>#[124#<.>#10]nÃpi prakÃreïa na #<kÃryakriyÃyÃ># #<virÃma÷># | purastÃd api tasya svarÆpasya bhÃvÃd iti bhÃva÷ |


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[144] te«Ãm api-S
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    *<6>*syÃd etaj janakam asya rÆpam avasthitaæ janaka¤ ca tad ucyate yasmin saty eva kÃryam asti na tu yasmin sati kÃryaæ bhavaty eva, sati bhÃvasyÃka(kÃ)raïasÃdhÃraïïatvÃt | kÃryam api tadbhÃ(tadabhÃ)ve {p. 360} nopapadyeta ity eva tasya kÃryaæ, tadbhÃve tu bhavaty avaÓyam iti ko(kvo)payogo 'sya | tasmÃt kathaæ tadrÆpabhÃvepi kÃryakriyÃ*<7>* prasaæjanaæ jyÃya iti |

    atrocyate ak«aïikatvenÃpracyutÃnutpannarÆpÃntare sarvÃvasthÃsamÃne 'pi kÃraïaæ yadi kÃryaæ nopajÃyate tarhi tatsvatantram Ãpadyeta | tathà ca na tat tasya kÃryaæ syÃt | tadavÃdi vÃrtikÃlaækÃre praj¤Ãkaraguptena --

        "sarvÃvasthÃsamÃne 'pi kÃraïe yady akÃryatà ||

        svatantraæ kÃryam eva syÃn na [tat]kÃryaæ tathà *<8>*sati ||" iti |

    kÃraïapÃratantrye ca tatkÃraïaæ tatkÃryaæ haÂhÃd eva janayet | tathÃpy abhÃve na tasya kÃryaæ syÃt | tasmÃd a[kÃraïÃt] kÃraïasya viÓe«a÷ kÃryasyÃvaÓyaæbhÃva evÃvaÓya¤ ca vaktavya÷ |

    nanu "tadbhÃ(tadabhÃ)ve na bhavati kÃryam" ity akÃraïÃd asya viÓe«a÷ | na hi tasyÃkÃraïasyÃbhÃve tatkÃryaæ na bhavatÅti, hanta kuta etad avagamyate tada[50b]*<1>*bhÃvaprayukto 'syÃbhÃva iti | yadi hi tadbhÃ(tadabhÃ)vasyÃbhÃve tadbhÃvalak«aïe kÃryÃbhÃvasyÃbhÃva÷ kÃryabhÃvalak«aïa÷ syÃt tadà tadabhÃvaprayukto 'syÃbhÃva÷ siddhyed itarathÃkÃraïÃbhimatÃbhÃvaprayukto 'pi tadabhÃva÷ kiæ na kalpyate?[145]tadabhÃvepi kÃryÃbhÃvasya bhÃvÃn na tadabhÃvaprayuktatÃsyeti cet, samÃnam idaæ kÃraïÃbhimatepi | tasmÃd yathà *<2>*tadavastha eva kÃraïe svayam eva kÃryaæ na bhavati svÃtantryÃt, tathà tadabhÃvo 'pi svayam eva na bhavi«yatÅti svÃtantryÃd eva | yaÓ ca svayam eva na bhavati nÃsau niyamyata tena paratantratve tasya kÃraïasya bhÃve 'vaÓyam eva bhavet | tadÃhaalaÇkÃrakÃra÷


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[145] akÃraïÃbhimatÃbhÃvÃbhÃve 'pi ity artha÷ |
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        "[146]tadbhÃvepi na bhÃvaÓ ced abhÃve bhÃvità kuta÷ |


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[146] PramÃïavÃ. ùlaæ. p­. 74.
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        tadabhÃvaprayukto 'sya so 'bhÃva iti *<3>*tat kuta÷ ||" iti |

    tasmÃt tadbhÃve bhÃvas tadabhÃve cÃbhÃva iti viÓe«ita÷ kÃryakÃraïabhÃvo 'vaÓyaæ bhavatÅti j¤Ãpayati | tathà ca kÃraïe saty avaÓyaæbhÃvi kÃryam ÃyÃtam iti kathaæ kadÃcit kriyÃvirÃma÷ |

    ki¤ ca tathÃvidho hi kÃryÃbhÃvo nirhetukatvÃt svayam eva bhavatÅti yuktam api | bhÃvas tu hetuparatantratvÃt sa*<4>*marthe hetau na bhavatÅti na yuktam | tad uktam

        "abhÃvo hi padÃrthÃnÃæ svayam eva bhaved api |

        bhÃvas tu paratantratvÃt kathaæ hetor bhaven na sa÷ ||" iti |

    {p. 361} nanu kÃryÃbhÃvasya svatantratvÃt "kÃraïe saty eva na bhavatÅ"ti yuktam evaitat | evaæ tarhi na kÃraïÃbhÃva prayukto 'bhÃva kathaæ bhavet kÃryasya(kÃryam[147]asya) tata÷ svayam e*<5>*va na bhavati, yaÓ ca svayam eva na bhavati nÃsau tena niyantuæ Óakya÷ | tato yathà svayaæ na bhavati tathà bhaved api | tato na tasya kÃryam | yadà tu kÃraïe sati bhaved eva tadà svarasanirodhepy aparÃparak«aïotpattes tadabhÃva eva saætÃnocchedas tadabhÃva eva ca saætÃnÃk«epak«aïÃnÃrambho và su*<6>*j¤Ãta(na) iti kÃraïapratibaddhatvaæ siddhyati |


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[147] "kÃryam asya" PramÃïavÃ. Alaæ.p­. 74.
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    etena tad api nirastamyadÃhur eke yathobhayÃdhÅnanirÆpaïà vyÃptir ayogavyavacchedena vyÃpake nirÆpyate vyÃpye sati bhÃva eva vyÃpakasya nÃbhÃva iti; vyÃpyasya punar anyayogavyavacchedena vyÃpaka eva bhÃvo vyÃpyasya nÃnyatreti | evaæ kÃrya*<7>*kÃraïabhÃvo 'py ubhayÃdhÅnanirÆpaïopi kÃraïe 'yogavyavacchedena nirÆpyate, kÃryotpÃdasya purastÃd bhÃva eva kÃraïasya nÃbhÃva iti; kÃrye punar anyayogavyavacchedena kÃraïa eva sati bhÃvo nÃnyasminn ity anubhavÃnusÃrÃnniÓcÅyata iti | uktayà nÅtyà tadbhÃve 'bhavatas tatkÃryatÃyà evÃbhÃvaprasaÇgÃt *<8>*svabhÃve 'bhÃvamata(?)Ó cÃtata kÃrya÷ kÃ(tatkÃryakÃ)raïatÃyÃ÷ sa tu yà (?) abhisaæbandhayata eva cÃtra bhavata÷ (?) kÃraïasya mukhyasyÃnubhavo 'nyas tu tÃdarthyÃd upacaritakÃraïabhÃvasyÃnubhava iti svayam upacaritakÃraïÃnubhavarÆpatva eveti | api ca yathà kÃraïe saty avaÓyaæ bhÃvam anicchatà kÃryasya kÃdÃcit kÃdanvayÃt tatkÃra[51a]*< 1>*ïam i«yate | tathà kÃdÃcit kÃdavyatirekÃd api kin na kÃraïam i«yate yujyate và | tasmÃt kÃryakÃraïabhÃvaæ niyatam icchatà yathà vyÃptimÃn vyatireka e«Âavyas tathà vyÃptimÃnn anva(mÃn anva)yopy avaÓyai«itavyo 'nyathà tadyo(tadayo)gÃd iti |

    kiæ ca sahitÃvasthÃyÃæ tÃvad asau bhÃva÷ kÃryaæ janayatÅtÅ«yate | janayatÅti ca ko 'rtha÷ ? kiæ kÃryaæ*<2>* sattayÃbhisambadhyate kiæ vÃbhisaætsyate? ki¤cÃta÷ ? yady utara÷ pak«as tadà tasmi¤ janayati na kadÃcit kÃryaæ satpratyayavi«aya÷ syÃt sattayà abhisambandhasya bhÃvitatvÃ(vitvÃ)t | athÃnya(dya) evopagamas tadà vikalpadvayam, kim anenaiva svabhÃvena pÆrvam ayam avasthito 'thÃnyena | na tÃvad anyena, ekasya rÆpadvayÃyogÃt | *<3>*anenaiva svabhÃvenÃvasthÃne ca saæpratÅva tadÃpi kÃryaæ sattayÃbhisambadhyata ity upetaæ syÃt | tathà ca prak­tak­(k«a)tir iti kim asthÃnÃbhiniveÓeneti | atha bhavato 'pi kim idaæ kÃraïatvaæ? kiæ prÃgbhÃva eva kiæ và prÃg eva bhÃva÷? yadi prÃgbhÃva eva, tadà sthirasyÃpi evam eva kÃraïatve su[148]sÃdhitasya*<4>* nirÃkaraïaæ prasajyeta | atha prÃg eva bhÃva÷, tad etatk«aïikatve siddhe siddhyati | tad eva tu na siddham iti {p. 362} katham idam ucyamÃnaæ Óobheteti | ÃstÃæ prÃgbhÃva eva kÃraïatvaæ ko bÃdha÷? nanÆktam evÃk«aïikasyÃpi kÃraïatve sÃdhayituæ Óakye tadanirÃk­tir eva mahatÅ bÃdheti ceti | hanta kiæ *<5>*heturÆpasya lak«aïenÃk«aïikasya sattvaætathÃgatair nirÃkriyate yenedam api vaktum adhyavasitÃs tarkavida÷ kathaæ nÃmeti cet | ucyate | prÃgbhÃva evÃsau sthirarÆpÃt kramÃkramÃkhyasya vyÃpakasya niv­ttyà nivartate | yathà ca tasya tÃbhyÃæ vyÃptir yathà ca tatas tayor niv­ttis tathÃnyatra ni­ïÅtam iti ne*<6>*ha hetulak«aïakÃle 'prak­tatvÃd ucyate | atha tad eva na saægacchate | tarhi tad evocyatÃm | na tu hetulak«aïena tasyà nirÃk­tir iti | alam atÃrkikavacanenÃtinirbandheneti |


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[148] atra svasÃdhitasya ity api d­Óyate |
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    #<na hi sa sÃmÅ(hÅ)>#[#<tya>#]#<ity># e[123#<.>#21]kena prakÃreïa vyÃkhyÃyÃpareïÃpi prakÃreïa vyÃkhyÃtum #<athave>#[124#<.>#10]tyÃdinopakramate |[149]#<asyà >#[124#<.>#10] apek«Ã*<7>*yÃ÷ |


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[149] asya S
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    nanÆktam eva pratyayÃntarÃpek«asvakÃryajananasvabhÃvo bhÃvas tat kathaæ pratyayÃntarasÃhityadaÓÃyÃ÷ pÆrvaæ kuryÃd ity Ãha #<pratyayÃntare>#[124#<.>#19]ti | #<tadatatkÃlayo÷ >#[124#<.>#23] sahakÃrisÃhityÃsÃhityakÃlayo÷ | kecit puna÷ "svahetubhir evÃyaæ pratyayÃntarasÃpek«akÃryajananasvabhÃvo janita [124#<.>#11]" ity atraiva vipa¤cyate | *<8>*yady evaædharmo 'yaæ svahetubhir eva janita÷ syÃt tadà na kadÃcij janayet | tathà hi yÃvat sahakÃripratyayasannidhikÃlas tÃvad akaraïadharmÃsau bhÃvo 'nyathÃsyà pÆrvam api kart­tvaæ prasajyeta | pratyayÃntarasannidhikÃle ca sa eva kiyatkÃlÃkaraïasvabhÃvo ya÷ prathame k«aïa ÃsÅt | tato naiva kuryÃt ki[51b]*<1>*yatkÃlÃkaraïadharmatvÃt tasya kriyÃyÃt (kriyÃyÃætu) sa eva svabhÃvo na bhavet | yadvà tÃvatkÃlÃpek«ajanakasya svabhÃvasyÃnuv­ttes tÃdÃtmya÷(mye) tÃvatkÃlam akriya eva | punar ante tathaiveti katham ivÃk«aïika÷ kadÃcid api janayet | tasmÃn na pratyayÃntarÃpek«ajanakasvabhÃvo bhÃva÷ svahetubhir janyata iti | tathà cÃha --

        "tatsahakÃrisÃpek«a*<2>*janako yadi hetubhi÷ |

        bhÃva÷ syÃj janito nÃsau kiæcij janayet tadà ||

        tathÃhi sannidhÅyante yÃvat te sahakÃriïa÷ |

        tÃvan nÆnam akartÃsau svabhÃvas tasya vastuna÷ ||

        e«itavyo 'nyathà pÆrvaæ tatkart­tvaprasaÇgata÷ |

        tatsannidhÃnakÃle ca svabhÃvo 'sya (?) vartate ||

        tan na kuryÃt kriyÃyÃm và svabhÃvosya no bhavet (?) |

    yadvÃ

        {p. 363} tÃvat samayasÃpe*<3>*k«ajanakasyÃnuv­...ttata÷ ||

        svabhÃvasya tathÃpy e«a tÃvat kÃlam asatkriya÷ |

        punar ante tathaiveti kuryÃd ak«aïika÷ katham? ||" iti |

    #<upa>#gato #<'ntyo >#[125#<.>#9] yasya sa tathokta÷ | #<prasa>#[150]#<jyet >#[126#<.>#22] yasya nipÃtasyÃrthakathanaæ #<haÂhÃd># i[126#<.>#22]ti |


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[150] prasahya S |
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    #<sutarÃma>#[127#<.>#15]tiÓayena |

    santÃnam apy ÃÓritya katham ucyata ity Ãha -- #<pÆrvottareti >#[128#<.>#8] | kiæ lak«aïaæ nÃma vastu*<4>*tas tatra sahakÃritvam ity Ãha -- #<pÆrva>#[151]#<k«aïebhyas tv># i[128#<.>#10]ti | #<tasya >#[128#<.>#14] viÓe«ya |


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[151] pÆrvapÆrvak«aïe-S |
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    #<tatsamÃnakÃla>#[152]#<kÃraïak«aïa÷ >#[130#<.>#4] | pra[153]yÃtura(?)samÃnakÃlakÃraïak«aïa÷ | #<ekatvenÃdhim uktasya >#[130#<.>#6] tad evedam iti niÓcitasya |


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[152] tatsamÃnakÃla÷ S
[153] pradÃtura- ity api paÂhyate |
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    #<upanipatantÅti upanipÃtÃs># te ca #<k«aïÃ÷ >#[130#<.>#13] tathà #<k«aïo># yato 'nyo nÃsti kÃla÷ sovacchedakatvenai«Ãæ vidyata *<5>*iti "[154]ar«a Ãdi"ty enad vidhÃtavya÷ | tenaikak«aïikasthÃyÅni vasturÆpÃïÅty artha÷ | evam anyatrÃpy evaævidhe prayoge j¤eyam | #<svarasata÷># [130#<.>#10] svÃnurÃgÃnnÃÓo(n)mukhatvÃd iti yÃvat | prakaraïÃt kÃry#<otpÃdaæ pratyanuguïatvaæ >#[130#<.>#15] pratyeyam | #<k«epavatÅ >#[130#<.>#19] kÃlavilambavatÅ |


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[154] pÃïinÅyasÆtraæ tu "ar«a Ãdibhyo 'c (5.2.127) iti vartate | kiætu durvekena anyad eva ki¤cid uddhata bhÃti | tathà ca atra "ar«a Ãdibhyo 'dityanenÃd vidhÃtavya÷" iti pÃÂha÷ samyak sambhÃvyate |
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    tadanÃsÃdanam eva katham ity Ãha -- #<k«aïÃnÃm># i[130#<.>#27]ti*<6>* | ayaæ niratiÓayo 'yaæ ca sÃtiÓaya iti vivekasyÃbhÃvÃt | #<kÃryotpÃdÃnuguïamÃ>#[130#<.>#28]dyam ity arthÃt |

    yad uktam ak«aïike #<tatsarvaæ k«aïike«v api mamaæ yata >#[131#<.>#10] iti | #<te«Ãæ># [131#<.>#12] k«aïikÃnÃm | yad và #<k«aïÃnÃm># i[131#<.>#13]tÅdam ubhayatrÃpi sambandhanÅyam | pÆrvaæ svadeÓasthityà tÃ(te) eva #<paras>#parata÷ #<samutpannaviÓe«Ã÷ sannidhÅyante >#[131#<.>#15] pratyÃsÅdanti | dÆradeÓavartinÃæ kathaæ hetuphalabhÃvapratiniyama ity ÃÓaækÃyÃæ nyÃyam upadarÓayann Ãha #<yena># #<yasyÃbhÅ>#[131#<.>#16]ti #<ye>#na dÆrasthitasahakÃrik­tena viÓe«eïa saviÓe«Ã eva saænidhÅyanta itÅ«yate | #<tasya># viÓe«asy#<otpattÃv api >#[131#<.>#22] |

    {p. 364} naiva kÃryotpÃdane yogyÃs te 'smÃbhir i«yante kiæ tarhi kÃryotpÃdÃnuguïasyotpÃ*<8>*dane tat kathaæ tadupÃyetyÃdy ucyamÃnaæ Óobhetety ÃÓaækyÃha #<yadi hi >#[132#<.>#5] iti |

    #<bhaÇgyà >#[132#<.>#20] vaktroktyà | kiæ #<puna>#[132#<.>#22]r hi dvistrir và brÆma÷ | kiæ tarhi ÓataÓa eva brÆma ity artha÷ | saæpratyevam eva vyÃkhyÃnasya niravadyatayÃpÆrvaÂÅkÃk­ta÷kaÂÃk«ayann Ãha -- #<evam># i[132#<.>#23]ti | #<ye >#[132#<.>#25]ÂÅkÃk­ta÷| na viÓe«otpÃdanÃd evetyÃdigranthasya punar uktatÃpari[52a]*<1>*hÃrÃrthaæ #<yatante># yatnaæ kurvanti | #<hante>#[132#<.>#26]ti nipÃto nÃmantraïamÃtre | #<tadabhÃvÃ>#[133#<.>#2]d viÓe«otpÃdÃbhÃvÃt |

    na sarvadÃparÃparayogosya saæbhavati yenÃsya tannibandhano viÓe«a÷ kalpyata ity Ãha #<nahÅ>#[133#<.>#22]ti | #<ekam evÃ>#[133#<.>#22]sahÃyam eva | chÃyÃpi ÓÅtÃdyarthakriyÃkÃriïÅ vastv eva tv anÃ(na tv Ã)lokÃbhÃvamÃtramiticchÃ[155]yodvatà (?) | na tu pratik«aïam ityÃdinà ekadaivÃrthasyoktatvÃt kathaæ dvi÷ punar grahaïaæ k­tam ity Ãha #<k«aïike«v># i[133#<.>#29]ti | #<dvi>#[134#<.>#2]r dvau vÃrau "dvitricaturbhya÷ suj" iti | (PÃ. 5-4-18) sucakenoktam ity Ãha #<tatra svarasata >#[134#<.>#2] iti | tajjanmanimittam ity Ãcak«Ãïo mÆle nimittasaptamÅæ darÓayati |


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[155] yoddhatà (?) ity api paÂhyate |
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    #<parasparopasarpaïÃdyÃÓrayÃd eva pratyayaviÓe«Ãd># i[136#<.>#23]ti janmanyaparasparasaæp­ktalak«aïavyavadhÃneneti dra«Âavyam | *<3>*anyathà vak«yamÃïavirodha÷ syÃt | yasmin kÃrye kartavye 'nukÆlo 'nuguïa÷ sa cÃsau #<viÓe«aÓ># ceti tathà #<ÃsÃd itas># tad#<anukÆlo viÓe«o># yais te tathà tai÷ [136#<.>#28] |

    atha kena granthena pÆrvam anavasthoktà kathaæ ca syÃd iti pÃrÓvasthavacanam ÃÓaækya taæ prÃguktaæ granthaæ tasya cÃrthaæ darÓayann Ãha #<athe>#[137#<.>#1]tyÃdi | kathaæ *<4>*sà na bhavatÅty Ãha #<tasye>#[137#<.>#4]ti | kuÓÆlÃdyavastham api bÅjaæ k«ityÃdinà k­taviÓe«aæ k«ityÃdikam api tena k­taviÓe«am evopati«Âhata ity asya #<praka>#[156]#<raïa(kÃra)syÃnubhyupagamÃt >#[137#<.>#4] kiæ nÃmÃbhyupetÃmaty Ãha #<puru«a>#[137#<.>#5]tyÃdi | purvavat#<prakiraïa>#[137#<.>#5]Óabdo dra«tavya÷ | #<kÃryotpÃdÃnuguïo >#'yam Ãdyo viÓe«a÷ #<saæparkak«aïÃ>#*<5>*nantarak«aïarÆpas tajjanakasya dharmaÓabdÃd anicaæ vidhÃtuæ vyutpattiæ darÓayann Ãha a#<k«epeïe>#[137#<.>#14]ti | #<kÃryatÃm ananubhavata >#[137#<.>#27] iti tatkÃryatÃæ ceti dra«Âavyam itarathà antyÃvasthÃprÃpter abÅ(prÃptena bÅ)jÃdinà anekÃnta÷ syÃt |


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[156] prakÃrasyÃnubhyupagamÃt S
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    {p. 365} #<bÃhulyene>#ti viv­ïvan #<prÃya÷>#[137#<.>#28]Óabdaæ nipÃtaæ darÓayati #<bÃhulyene>#ty asyÃrthe vartamÃnam | *<6>*atha yena nyÃyena k«aïikasyaikÃrthakriyayà sahakÃritvasaæbhavas tenÃk«aïikasyÃpi bhavi«yati tat katham evaæ vibhajyata iti Ãha #<tatsambhavina >#[138#<.>#2] iti |

    svabhÃvÃntarotpattir api viruddhà kasmÃt kalpyata ity Ãha #<prÃgakÃrakasye>#[138#<.>#3]ti | kathaæ na virudhyata ity Ãha #<tasyaiva hÅ>#[128#<.>#4]ti | tarhi pÆrvasvabhÃvasya katham u(ma)*<7>*panaya ity Ãha -- #<tatre>#[138#<.>#6]ti |

    [157]tatsabhÃvataiva |


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[157] idaæ "asau" (138.15) ity asya arthakathanaæ bhÃti |
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    #<kim itÅ>#[138#<.>#15]ti nipÃtÃnipÃtasamudÃya÷ kasmÃd ity asyÃrthe vartate | #<mughe>#[138#<.>#15]ty ayam api nipÃto v­thety asyÃrthe |

    #<tÃni >#[138#<.>#15] pratyayÃntarÃïi |

    samprati vyÃkhyÃtaprabandhasya saæbhavaprastutÃbhidhÃnasaægatiæ darÓayann Ãha #<tad evam># i[138#<.>#17]ti | #<anekÃntaparihÃrÃyoktam asye(ktasye)>#[138#<.>#20]ti "tatsvabhÃvasya jananÃd" ity asya *<8>*#<prasaægÃt># prastÃvÃd Ãgataæ #<prÃsaægikaæ >#[138#<.>#23] kÃryaæ yathe«Âam avinÃÓaæ hetu(«Âam vinÃÓahetu)naiva niv­tti÷ kriyata ity Ãha #<vinÃÓaheto>#[139#<.>#27]r iti | #<mudgarÃde÷ >#[139#<.>#28] sakÃÓÃt, #<vastvantarasya >#[139#<.>#29] pradhvaæsalak«aïasya #<bhÃve># |

    #<vyavasthitarÆpasya >#[140#<.>#5] prÃcyenaiva rÆpeïa vartamÃnasya |

    nanu yadi svarasaniruddhÃt tÃmrÃder upÃdÃnakÃraïÃd vahnyÃdeÓ ca sahakÃri[52b]*<1>*kÃraïÃd anyasyaiva dravyÃdirÆpasya tÃmrÃder utpattir ihÃcÃryeïopagamyate -- tarhipramÃïavÃrtike 'nenaiva yadavÃdi --

    "sahakÃrÃt sahasthÃnÃÓaækà agnitÃmra(sthÃnam agnitÃmra)dravatvavat" (PramÃïavÃ. 1.6.4) iti tadvirudhyeta | Óakyate hi tatrÃpÅdaæ vaktum upÃdÃnÃt tasmÃt tasmÃc ca sahakÃrikÃraïÃd anyad eva tat tathotpannam | na tv agnis tÃmradravatvaæ saha ti«Âhata iti cet | satyam, yathÃÓruti*<2>* syÃd virodho yathà tv avirodhas tathÃsmÃbhirviÓe«ÃkhyÃne khyÃpitam iti tata evÃnugantavyam iti |

    {p. 366} #<asthitisvabhÃvo># '[140#<.>#19]sthitisvarÆpo dharma÷ parÃÓritatvÃt | tasy#<otpatti÷># | #<tato >#[140#<.>#12]sthirarÆpÃd dharmÃd vinÃÓahetusamudbhÆtÃt | #<iti>#[140#<.>#19]r ucyamÃnasyÃkÃraæ darÓayati | para eva praÓnayann Ãha -- #<kathaæ j¤Ãyata >#[140#<.>#22] iti | #<avasthÃnÃt >#[140#<.>#24]#< >#tasya vinÃÓasya këÂhÃder i*<3>*ti prakaraïÃt | tathÃpi tasya tathÃtvam katham ity ÃÓaækya para evÃha #<yadÅ>#[140#<.>#24]ti | #<tadasaæbhavepi >#[140#<.>#25] vinÃÓahetvagnyÃdyabhÃvepi | tarhi na nivartetaivety ÃÓaækya sa evÃha #<tasya svabhÃvene>#[140#<.>#25]tyÃdi | #<yad uta >#[140#<.>#26] yad etat | yat tasmÃt tasya vinÃÓo bhavatÅti bruvatà parakÃryatvaæ tasya kathitaæ bhavatÅty ÃÓaækya sa evÃha #<parasmÃ>#*<4>*#<d># i[140#<.>#27]ti | uktam evÃrtham upasaæhÃravyÃjena sphuÂayann Ãha #<svahetubhir evÃyam># i[140#<.>#28]ti | atramÅmÃæsakasya sahÃyakaæ darÓayann Ãha -- #<tad uktam># i[141#<.>#2]ti | #<yena># svabhÃvena #<virodhinaæ >#[141#<.>#4]#< apek«ya nivartata >#[141#<.>#3] iti yojyam | #<anye«Ãæ># k«aïikavÃdinÃæ #<mudgarÃdikam># a[141#<.>#4]pek«ya nivartata iti sambanddhavyam |

    #<bhÃvacyuti>#[141#<.>#8]r bhÃvasyÃbhÃva÷ prasajya*<5>*prati«edha ity artha÷, avadhÃraïenÃnyasya virÃma÷ | sÃpi katham ahetur ity Ãha -- #<tasyÃÓ ce>#[141#<.>#9]ti | yadi sà bhavitrÅ katham ahetukà bhaved ity ÃÓaækya sa evÃha -- #<nahÅ>#[141#<.>#9]ti | ko nÃmÃsya bhëitasyÃrtha ity Ãha #<kevalam># i[141#<.>#10]ti |

    #<idam anantaro>#ktam uttaraæ kart­ #<vikalpadvayaæ karma nÃtikrÃmati >#[141#<.>#12] | #<nityavikalpasyÃvakÃÓo >#[141#<.>#14] nÃstÅ*<6>*ti bruvato 'yam ÃÓaya÷ | sa hi nitya ucyate yo naiva vinaÓyati na cÃyaæ tathopagata iti | #<ne>#[141#<.>#15]ti siddhÃntÅ | #<tadupagamepi >#[141#<.>#15] kÃlÃntarasthitidharmatopagamepi | #<saævatsara >#[141#<.>#16] iti "kÃlÃdhvanor atyantasaæyoga" (PÃ. 2-3-5) iti dvitÅyà | #<samvatsaraæ># vyÃpya #<sthita >#[141#<.>#18] ity artha÷ | yady ekadivasÃv ati(se 'ti)krÃnte saty ekadivasÃ(sa)nyÆnasa*<2>*mvatsare sthitidharmà syÃt tadÃnayo÷ svabhÃvayor viruddhadharmÃdhyÃsena bheda eva bhaved ity abhiprÃyeïa #<sa eva tad antepÅ>#[141#<.>#18]ty Ãha | ye(te)naiva nyÃyena dvitrik«aïasthitidharmotpÃdÃvagamepi nityatopagamo 'vagantavya÷ | #<anena >#[141#<.>#27] ak«aïikavÃdinà | #<pÆrvoktena >#[142#<.>#3] "tadantepi sa evÃsya svabhÃva" ity anena #<nyÃyena># yuktyà #<tadayogÃ>#[142#<.>#5]n nÃÓÃyogÃt |

    #<ne>#[142#<.>#9]ti siddhÃntavÃdÅ | #<ata eva >#[142#<.>#9] virodhisannidhÃnÃpek«atvÃd eva #<vinÃÓasya tannibandhanatvaprasaægÃt >#[142#<.>#8] apek«aïÅyavirodhikÃraïatvaprasakte÷ | {p. 367} #<hetubhÃvasya >#[142#<.>#10] [53a]*<1>*hetutvasy#<Ãpek«Ã># kÃryeïÃpek«yamÃïadharmasyaivÃpek«Ã sà vivak«itatvÃt sà #<lak«aïaæ >#[142#<.>#11] yasya tadbhÃvas tattvaæ tasmÃt | #<ka÷ punar># i[142#<.>#12]ti siddhÃntÅ | ayaæ cÃsyÃÓayo yadi vinÃÓo 'nyathà nopapadyate parataÓ ca na bhavati taæ cÃpek«ata iti pramÃïasiddhaæ syÃt kalpyeta vaitat, yadi param etad eva nÃstiÅti | pÆrvam akiïcitkaratvena virodhitvam upetya tadapek«Ã*<2>*yÃæ uktam | saæprati tu virodhitve 'ki¤citkaratvam eva nÃstÅti darÓayann Ãha #<katha¤ ce>#[142#<.>#15]ti | #<nÃma>#[142#<.>#16]Óabdo 'saæbhÃvanÃyÃm iha |

    #<samaya÷ >#[142#<.>#20] siddhÃnta÷ | #<tadbhÃva eva >#[142#<.>#27] mudgarÃdibhÃva eva | #<te«Ãæ >#[142#<.>#27] kapÃlÃdÅnÃæ #<bhÃvÃt># utpÃdÃt | yathà tadbhÃvabhÃvitvaæ te«Ãæ tathà darÓayann Ãha -- #<vegavad># i[142#<.>#28]ti | kasmÃt saæjÃtÃtiÓaya ity apek«ÃyÃæ yojyam #<paraspare>#[142#<.>#28]tyÃdi | *<3>*kÃryamukhenoktvà kÃraïamukhenÃpy Ãha #<tasya ce>#[143#<.>#2]ti | #<tasya># vegavanmudgarÃdisahakÃriïo ghaÂak«aïasya |

    #<parasparaparihÃrarÆpatvÃt >#[143#<.>#10] parasparaparihÃrasthitarÆpatvÃt | vinÃÓa÷ kathaæ tasya svabhÃvo bhavitum arhati yena evam ucyata ity Ãha -- #<vinaÓyatÅ>#[143#<.>#14]ti | bhÃve vihito gha¤ a(ku)to vacanÃt ka*<4>*rtari bhavatÅty ÃÓaækyÃha -- #<bahulam># i[143#<.>#14]ti | "kutyalyuÂo bahulam" (PÃ. 3-3-113) ity asmÃd vacanÃd ity artha÷ |

    #<vinÃÓaæ pratyanapek«Ãæ >#[143#<.>#23]#< pratipÃdye>#[143#<.>#24]ti yojyam | #<anapek«Ãæ># vinaæ«Âur ity arthÃt | kathaæ pratipÃdyety Ãha -- #<tad># i[143#<.>#23]ti | #<taddhetvayogena >#vinÃÓahetvayogena | ayoga eva kuta ity Ãha -- #<asÃmarthye>#[143#<.>#24]ti | #<pÆrvÃcÃrya>#ÓabdenÃcÃryadignÃgo 'bhipreta÷ |

    syÃd etat tatra khalu viparyaye bÃdhakaæ pramÃïam ucyate yat sÃdhyaviparyaye hetor v­tti(ttiæ) bÃdhamÃnaæ sÃdhyasÃdhanayo÷ pratibandhaæ sÃdhayati | na tu yat sÃk«Ãd eva sÃdhyaæ sÃdhayati | iyaæ cÃnapek«Ã sÃk«Ãd eva k«aïak«ayitÃæ k­takÃnÃæ satÃæ sÃdhayituæ Óakteti | *<6>*tathÃhi ye yadbhÃvaæ pratyanapek«Ãs te tadbhÃvaniyatà yathÃntyà kÃraïasÃmagrÅ svakÃryotpÃdane | vinÃÓaæ pratyanapek«ÃÓ codayÃn antaram ime k­takà bhÃvà iti -- prayoge k­te k­takÃnÃm e«Ãæ k«aïikatà kiæ na pratÅyate yena k­takatvÃddhetos tatsiddhi÷ prÃrthyate | tasmÃd ayaæ maulo hetur vaiyarthyam Ãtmana÷ paÓyan nai(Óyan ne)vaæ viparyaye bÃdhakaæ pramÃïaæ sÃdhyasiddhau sahÃyam apek«ayituæ k«aïam api na k«amata iti | na vayaæbhaÂÂÃrcaÂena k­takatvasya hetor evaærÆpe vuparyaye bÃdhakapramÃïe pradarÓite sati {p. 368} caivaæ ga¬upraveÓe 'k«itÃrÃnirgamakalpite yathÃÓruti suÓli«Âaæ ki¤cid vaktumÅÓmahe, kevalaævÃrtikakÃra*<8>*sya k­takatvahetor vyÃptiæ samarthayituæ pÆrvÃcÃryai÷ kÃmanapek«Ãæ bruvatoyam abhiprÃyaæ (?) prakÃÓayituæ sahÃmahe | anapek«aÓabdena hy anapek«ÃsÆcitaæ bÃdhakam abhipretam | na tv etadai(d e)va bÃdhakaæ pramÃïam | tathÃhi k­takatvasyodayÃnantaram avinÃÓitve sati vinÃÓaæ prati sÃpek«atvaæ syÃt | anyathà vinÃÓayogÃt | vinÃÓaæ [53b] *<1>*pratyanapek«atvaæ taddhetuyogÃd avagataæ tasya vyÃpakam tatas tadvyÃpakaæ svaviruddhavidhinà vipak«Ãt tadbhÃvÃniyatatvÃd udayÃnantaram avinÃÓitvalak«aïÃt nirvatamÃnaæ svayam api vyÃpyaæ k­takatvam ÃdÃya nivartata iti vyÃptisiddhi÷ | tataÓ ca vyÃpakavirudhopalambhÃt k­takasya hetor niv­ttir iti vyÃpakopalabdhivuparyaye bÃdhakaæ pramÃïam -- eta*<2>*t sucanÃrtham anapek«Ãæ (?) bÃdhakaæ pramÃïam asyÃbhimatam | ye yadbhÃvaæ pratyanapek«Ã ity etad api yady anantaroktasÆcanÃd bÃdhakaæ pramÃïam ucyate, kÃmam ucyatÃæ ka÷ pratikÆlo 'nukÆlam Ãcarati | na tu jÃtu tad eva bÃdhakaæ pramÃïaæ vaktuæ yuktam svÃtantryeïa k«aïikatvasya tena sÃdhanÃt | tad ukyamÃcÃryaÓÃntarak«itena --

        "tatra ye k­takà bhÃvÃ÷ sarve te k«aïabhaÇgina÷ |

        vinÃÓaæ prati sarve«Ãm anapek«atayÃsthite÷ ||

        yadbhÃvaæ prati yan naiva hetvantaram apek«ate |

        tat tatra niyataæ j¤eyaæ svahetubhyas tathodayÃt |

        nirvibandhà hi sÃmagrÅ svakÃryotpÃdane yathà |

        vinÃÓaæ prati sarvepi nirapek«ÃÓ ca janmina÷ ||" (Tattvasaæ. 353-355) ityÃdi |

    ye punar imaæ do*<4>*«am upadarÓitaæ prativada[158]nto yathÃÓruti bÃdhakaæ pramÃïam idaæ samarthayitum ÅÓate na tÃn vayaæ[159]vidma÷ pratyutopakÃriïa eva manyÃmaha iti | tarhi pÆrvÃcÃryair ak­takasatÃæ k«aïikatvam uktam, tathà ca nityatvam urpak«eta(?)m ity ÃÓaækyopasaæhÃravyÃjenÃha -- #<tad evam># i[144#<.>#9]tyÃdi | aheto÷ svabhÃvÃdiniyamÃyo*<5>*gÃd ity abhiprÃyeïÃha #<k­>#[160]#<takatvasya sato 'bhÃvÃd># i[144#<.>#9]ti |


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[158] "bahanto" ity api paÂhyate |
[159] atra yadi "dvi«ma÷" iti pÃÂha÷ syÃt tadà bìhaæ saægacchet |
[160] ak­takasya S |
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    #<sÃmÃnyene>#ty asya spa«ÂÅkaraïaæ #<k­take>#[144#<.>#25]ti #<tatsvabhÃvasÃpek«atvÃddhi>#[144#<.>#23]nÃÓisvabhÃvasÃpek«atvÃt | #<vinÃÓisvabhÃvasÃpek«a>#[161]#<ïÃd i>#[144#<.>#24]ti hetubhÃvena viÓe«aïam | #<iti>#[144#<.>#25]r hetau | {p. 369} #<a>#[162]#<napek«Ãyà >#[144#<.>#25] hetubhÆtÃyÃ÷ svato nasvata÷ sva(naÓvarasva)bhÃvatà tasyà pra(a)si*<6>*ddhe÷ hetvantaravyÃpÃrani«edhamÃtrÃbhiprÃyeïa #<sva>#[163]#<to >#[144#<.>#25] grahaïaæ dra«Âavyam | abhidhÃnÅyam abhidhÃtum ucitam #<iti manyamÃna >#[144#<.>#27] ÃcÃrya iti prakaraïÃt | #<saæbhÃvanÃyÃæ >#[145#<.>#4] nyÃyabalÃyÃtÃyÃm iti dra«Âavyam |


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[161] sÃpek«ÃïÃm S |
[162] anapek«ayà S |
[163] sato S |
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    nanu sattÃyogÃdita÷ satvam ak«aïikasyopapatsyate tat kathaæ #<Óaktir hi >#[145#<.>#18] -- ityÃdy ucyamÃnaæ Óobhata i*<7>*ty ÃÓaækyÃha #<evaæ manyata >#[145#<.>#20] iti | tripadÃrthasatkarÅti sattà tair i«yata ity abhiprÃyeïÃha -- #<sÃmÃnyÃdÅ>#[145#<.>#22]ti | ÃdiÓabdÃt viÓe«asamavÃyaparigraha÷ | svarÆpasattve ca te«Ãm i«yamÃïe tadvad anye«Ãm api kiæ [na] bhavet? itaretarÃÓrayatve caikÃsiddhau dvayÃsiddhir do«a÷ | #<te«Ãæ >#[145#<.>#24] vandhyÃsutÃdÅnÃm | tasyaiva sattÃyoga ity arthasÃma*<8>*rthyam eva bhÃvalak«aïam #<ÃyÃtam># i[146#<.>#3]ty e«a eva pÃÂha÷ #<iti>#[146#<.>#2]Óabdena hetvabhidhÃne arthyata ity artho dÃhapÃkÃdis tatra sÃmarthyaæ tad eva bhÃvalak«aïam ÃyÃtam iti saægatatvÃt | tasyaiva sattÃyoga ity artha iti pramÃdapÃÂha÷ | evaæ hi sÃmarthyam eva bhÃvalak«aïam ity akÃraïam uktaæ syÃt ke ca(kva ca) tatsÃmarthyam iti ca noktaæ bhavet tasmÃ[54a]*<1>*d ity adhyÃh­tya vyÃkhyÃne ca kli«Âam i«Âaæ syÃd iti | atraivopapattyantaraæ samuccinvann Ãha -- #<itthaæ ce>#[146#<.>#3]ti anena vak«yamÃïena prakÃreïa | #<evam># a[146#<.>#3]rthasÃmarthyabhÃvalak«aïam iti | tam eva prakÃraæ darÓayann Ãha #<anyathe>#[146#<.>#3]ti | arthasÃmarthyÃd anyena prakÃreïa |

    mÅmÃæsakÃdÅnÃæ sattvalak«aïam apÃsyadigambarasyÃpi dÆ«ayitum Ãha | #<utpÃde>#[146#<.>#6]ti*<2>* | yady evam Ãhu÷:-

        "ghaÂamaulisuvarnÃrthÅæ nÃÓotpÃdasthiti«v ayam |

        ÓokapramodamÃdhyasthyaæ jano yÃti sahetukam ||" [ùptamÅ. 59]

        "na nÃÓena vinà Óoko notpÃdena vinà dh­ti÷ |

        sthityà vinà na mÃdhyasthyaæ tasmÃd vastu trayÃtmakam ||" iti |

tathÃ

        "prayovrato na dadhyatti na payotti dadhivrata÷ |

        agorasavrato nobhe tasmÃd vastu trayÃtmakam ||" [ùptamÅ. 60] iti |

    katham ayu*<3>*ktam ity Ãha #<ghrauvyeïe>#[146#<.>#7]ti | #<virodhÃddhetor ekasmin dharmiïyayogÃt >#[146#<.>#7] | e«Ãm ity arthÃt | anenÃsaæbhavitÃæ lak«aïado«am Ãha -- #<yathoktaæ >#[146#<.>#10] yÃd­Óam uktaæ utpÃdvyayaghrauvyÃtmakaæ lak«aïaæ yasya tat tathoktam | utpÃdavyayaghrauvyÃïÃm {p. 370} asattvaprasaÇgenÃvyÃpitÃlak«aïado«o dra«Âavya÷ na cÃsaddhis tair anyasya yogo *<4>*yukta iti | #<anyathà >#[146#<.>#12] svaj¤Ãnajananam apy ayogyaÓaktatvopagame(ma?)prakÃreïa(?) yadi hi sÃmÃnyÃd iti svaj¤Ãnaæ janayet tadÃrthatvena vyavasthÃpyeta nÃnyatheti bhÃva÷ | #<Ãdi>#[146#<.>#12]Óabdena dravyÃvyavasthÃdisaægraha÷ |

    #<k«aïi>#[164]#<katva >#[146#<.>#27] iti sat saptamÅyam | #<kramayaugapadyÃbhyÃm >#i[146#<.>#28]ti kramayaugapadyakÃritvÃbhyÃm iti dra*<5>*«Âavyam itarathà kÃryadharmÃbhyÃmÃbhyÃæ kÃraïadharma÷ kÃryakÃritvaæ katham iva vyÃpyeta | yathÃcÃmÆ kÃryadharmau tathopari«ÂÃdbhaÂÂÃrcaÂena eva sphuÂayi«yate |


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[164] ak«aïikatve S |
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    arthakriyÃkÃritvamÃtrakramÃkramakÃritvÃtmakÃrthakriyÃkÃritvaviÓe«ayoÓ cobhayavyÃptikatvÃtmakaæ sattvaæ kramÃkramakÃritvÃbhyÃæ vyÃptam i*<6>*ty ucyate | anyathà sÃmÃnyena viÓe«o vyÃpyate | v­k«atveneva ÓiæÓapÃtvam | na tu viÓe«eïa sÃmÃnyaæ vyÃpyate | v­k«atvam iva ÓiæÓapÃtveneti | katham idam ucyamÃnaæ Óobheteti | #<tato >#[146#<.>#29] vyÃpyavyÃpakabhÃvÃt kÃryakÃraïaÓaktarÆpavyÃpakayo÷ kramÃkramakÃritvayor #<niv­tte>#[147#<.>#1]r niv­ttatvÃt | ta(ka)dà niv­ttir ity apek«ÃyÃm Ãha #<ak«aïi>#*<7>*#<katva >#[147#<.>#2] iti ak«aïikatve sati | tatra evÃk«aïikatvÃd vipak«Ãn niv­tter iti ca sÃmarthyÃd apÃdÃnaæ dra«Âavyam | kathaæ tayos tato niv­ttir ity Ãha -- #<virodhÃd># i[147#<.>#1]ti | #<virodhÃd># ity anupapatter ity artha, na tu ÓÃstranirdi«Âalak«aïayor virodhayor anyataravirodhavaÓÃd iti | "virodhaÓabdenÃyogasya vivak«itatvÃt tataÓ cÃk«aïikasya kramayaugapadyÃbhyÃm *<8>*arthkriyÃsiddhim anusaratÃsaugatena[165]virodhy apy ak«aïika÷[166]pratyetavyo virodhipratipattinÃntarÅyakatvÃd virodhasiddhir[167]iti yadÅritaæÓaÇkarÃcÃryeïa tadapahastitam | ayogapak«e 'pi yÃvat sambhavaæ dÆ«aïaæ pratividhÃnaæ cÃsmÃbhirviÓe«ÃkhyÃna eva vistareïÃbhihitam iti tata evÃpek«itavyam iti. anena ca yasya [na] kramÃkramayogo na ta[54b]*<1>*sya kvacit sÃmarthyam, yathÃkÃÓakuÓeÓayasya. asti cÃk«aïike sati vyÃpakÃnupalambha÷ sattvaheto÷ sÃdhyaviparyaye bÃdhakaæ pramÃïaæ darÓitaæ veditayam | yathà cÃsyÃÓrayÃsiddhatvado«o na saæbhavati | a(ta)thÃsmÃbhiÓcatu÷sa(Óa)tyÃæk«aïabhaÇgasiddhauviÓe«ÃkhyÃne cÃkhyÃtam iti tata evÃvagantavyam iti. #<viruddhayo÷ >#[147#<.>#3] sattvÃsattvayo÷ | tato 'k«aïikatvÃt |


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[165] saugatenaem.(cf. Steinkellner 1963: 8 frag. 6) : saugate HBèù
[166] virodhy apy ak«aïika÷em.(cf. Steinkellner 1963: 8 frag. 6) : virodhyasya k«aïika÷ HBTù 
[167] virodhasiddherem.(cf. Steinkellner 1963: 8 frag. 6) : virodhasiddhir HBTù 
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    *<2>*#<kramayaugapadyÃbhyÃm eve>#[147#<.>#6]ty atra kramayaugapadye kÃryadharmÃv eva vivak«ite | tenÃyam artha÷ -- #<kÃryam aÇkurÃdikaæ bÅjÃdinà >#[147#<.>#6] kevalaæ và kriyetÃnyasahitaæ {p. 371} ceti | #<kÃryajanmana÷>#[168][147#<.>#8] kÃryotpatte÷ | #<viprakar«iïÃæ >#[147#<.>#10] svabhÃvÃdiviprakar«ayuktÃnÃæ #<ne>#[147#<.>#14]ti siddhÃntÅ | #<ubhayathà >#[147#<.>#15] tasya prakÃrÃntarasya d­ÓyatvÃd­ÓyatvaprakÃreïa | kÃryÃntarasÃhityÃsÃhityarÆpe krama*<3>*yaugapadye viv­ïvatà cÃnena kÃryadharmatvaæ kramayaugapadvayor vyaktam upadarÓitam | ata eva kramayaugapadyÃbhyÃæ kÃryakriyÃvyÃptety asmÃbhir vyÃkhyÃtaæ tathà | #<tadubhayÃvasthÃvirahepi >#[147#<.>#17] kÃryÃntarasahitÃsahitÃvasthÃbhÃvepy aÇkurÃder iti prakaraïÃt | #<anyathÃbhavanaæ >#[147#<.>#18] prakÃrÃntaram | bhavatv evaæ, tata÷ kim ÃyÃta*<4>*m ity Ãha -- #<tasya ce>#[147#<.>#18]ti | anena d­ÓyÃtmatvaæ tasya samarthitam | astuæ d­ÓyÃnupalambhÃt kasmiæÓcid deÓe kÃle ca tasyÃbhÃvavyavahÃro 'nyasmin punar deÓe kÃle cÃprati«edhÃt kathaæ tatra prakÃrÃntarasyÃbhÃva÷ siddhyatÅti ÃÓaækyÃha | #<tasya ce>#[147#<.>#23]tyÃdi | #<aÇkurÃdibhÃvasya># aÇkurÃdyutpÃdasya #<avasthÃdvayabahirbhÃvani«e>#*<5>*#<dhe># kÃryÃntarasahitÃsahitÃvasthÃbahirbhÃvas tÃbhyÃæ prakÃrÃntaraæ tasya ni«edhe d­ÓyÃnupalambhak­te sati hy ani(sati ni)«edha ity Ãha -- #<kayoÓcid># i[147#<.>#24]ti | #<deÓÃntarÃdau (>#147#<.>#24#<) bhÃvepÅ>#[147#<.>#25]ti tasyÃÇkurÃder iti prakaraïÃt #<na kÃcit k«ati÷ >#[147#<.>#25] | kiæ bhÆte deÓÃntarÃdÃv ity Ãha #<krameïetyÃ>#[147#<.>#24]di | #<itarasmin và >#[147#<.>#24] yugapadaÇkurÃdi*<6>*bhÃvavati và | etac ca hetubhÃvena viÓe«aïam | ayaæ cÃÓayo deÓÃntarÃdir apy etad deÓÃntaravat kramena và tadbhÃvavÃn yugapad và bhavitum arhati, tadubhayÃvasthÃbahirbhÃvasya ni«iddhatvÃt | sati caivam ado«a eveti | #<na kÃcit k«atir># i[147#<.>#25]ti bruvataÓ cÃyam abhiprÃya÷ -- kÃryasya caikatraikadÃvasthÃdvayabahirbhÃvo ni«i*<7>*ddho 'nyadÃpi tena bhavatà pramÃïaparid­«ÂÃtmanaiva bhavitavyam anyathà tat kathaæ deÓÃntarÃdau prakÃrÃntaram ÃÓaækyeti(kyeteti) | prakaraïam upasaæharann Ãha #<ta>#[#<ta>#]#< >#[147#<.>#25] iti |


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[168] kÃryÃtmana÷ S
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    nanu saæpratyevokta÷ svabhÃvÃnupalambha evetyÃdi tat katham idÃnÅm ucyate #<pratyak«a >#[147#<.>#25] ityÃdÅti cet | nai«a do«a÷ pÆrvaæ hi mƬhaæ pratipattÃraæ prati tathoktam adhunà punar amƬhaæ pratÅ*<8>*ti ko vyÃghÃta÷ |

    #<kramayaugapadyayor># i[148#<.>#1]ti kramÃkramayor ity artha÷ sak­tapratyupalak«aïena yaugapadyaÓabdenÃkramasyaiva vivak«itatvÃt anyathÃnyo 'nyavyavacchedarÆpatà durupapÃdÃpadyate tata÷ sarvatraivÃkramÃrthÅ(rtho) yaugapÃdyÃrtha÷ | ata evÃsmÃbhir akramaÓabdena yaugapadyamanÆditam iti | #<tasya >#[148#<.>#3] prakÃrÃntarasya prati«edha÷ | [55a]*<1>*ubhayani«edhÃtmakam eva prakÃrÃntaraæ kiæ {p. 372} na bhavati yenaikani«edhanÃparavidhÃnÃt tasya ni«edho bhavatÅty Ãha -- #<vidhiprati«edhayor># i[148#<.>#4]ti | ayam abhiprÃya÷ -- kramo na bhavatÅti ayam evÃkramavidhi÷ | sopi na bhavatÅti tadaiva tasya ni«edha÷ anayoÓ caikÃdhikaraïayor ekakÃlikayor virodhas tasmÃt tathÃbhÆtasyÃ...æ...va iti | #<tasyÃprati«edha >#[148#<.>#3] *<2>*iti tv apÃÂha ea | kÃraïam api kÃraïÃpek«ayà kÃryam eveti kÃraïagrahaïam, na tu kÃraïatvenÃsyopayogo 'tra kaÓcit | karya eva prakÃrÃntarÃsaæbhavasya cintyatvÃt; yad và kÃraïena kriyamÃïe kÃrya iti j¤ÃpanÃrthaæ kÃraïagrahaïaæ vÃstavaæ rÆpa(varÆ)pÃnubÃdakaæ prati«edhasya yadviruddhaæ tasyopalabdhir ity ÃÓaækà etad evopapÃdayann Ãha #<vyavacchidya>#*<3>*#<mÃne>#[148#<.>#10]ti | #<itarasya vyavasthÃnam># i[148#<.>#10]ti tathavyavacchidyamÃnaprakÃrÃd itaravyavasthÃnam iti tathà |[169]#<sambhavaæ heto÷ >#[148#<.>#15] #<sadbhÃ>#vam iti prakaraïÃt | saæbhavagrahanaæ copalak«aïaæ tena pÆrvasiddhÃæ ca vyÃptiæ pradarÓyety api dra«Âavyam | #<virodhasÃdhanam evÃ>#[148#<.>#15]rthÃt prÃkprav­ttam ity avaseyam | bÃdhakam ity asyÃviruddhopalabdhe÷ sÃdhyavi*<4>*paryaye #<bÃdhakaæ >#[148#<.>#15] pramÃïam ucyata iti cÃdhyÃhÃryÃ(rya)kriyÃpek«ayÃyaæ ktvÃpratyaya÷ kÃryo 'nyathà kÃæ kriyÃm apek«yeyaæ pÆrvakÃlà pradarÓanakriyà pradarÓayitavyà yatrÃyaæ bhavet, yathÃÓruti bhinnakart­kÃyÃæ ca kriyÃyÃm ayaæ prasajyeta puru«asambadhitvÃt pradarÓanasyeti | viruddhamÃtrÃbhiprÃyeïa #<ÓÅto«ïasparÓayor># i[148#<.>#16]ty udÃharati |


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[169] sadbhÃvaæ S
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    nanu kramÃkramÃbhyÃæ kÃryaæ kÃmaæ vyÃpyatÃæ tathÃpy ak«aïika÷ krameïÃkrameïa và kÃryaæ kari«yati | sati caivaæ vyÃpakÃnupalambho 'siddha ity ÃÓaækyÃha -- #<tatreti >#[148#<.>#18] | #<aviÓe«Ãt >#[148#<.>#18] pÆrvarÆpÃviÓe«Ãt | etad eva d­«ÂÃntavyÃjena vyanakti #<akÃrakÃvasthÃyÃm># #<ive>#[148#<.>#18]ti | apek«itasahakÃripratyaya÷ sa*<6>*nkaroti nÃnyadety Ãha -- #<sahakÃryapek«Ã ce>#[148#<.>#19]ti | #<anupanyasanÅye>#[148#<.>#20]ti ca sambandha÷; kuta ity Ãha #<dvividhasyÃpÅ>#[148#<.>#19]ti | atha yathà bhinnadeÓÃnekakÃryakÃritvam ekasya svahetu(to)s tathotpÃdÃd upapadyate taddhi(tadvadbhi)nnakÃlÃnekakÃryakaraïam upapatsyate tat kuta÷ kramakÃritvÃnupapattir ak«aïikasyeti ceti(cet) | tad etacca*<7>*tu÷sa(Óa)tyÃæ k«aïabhaÇgasiddhÃv asmÃbhi÷ sÆktaæ pratyuktam iti tata evÃnugantavyam |

    nanu kÃraïalak«aïasya kramasya k«aïikapak«epy anupapatte÷ samÃno do«a iti ced etad api tatraiva nirïitam iti nehocyata iti | #<sarve«Ãæ >#[148#<.>#20] ceti dvitÅyÃdik«aïabhÃvinÃm ity avaseyam | #<ekakriyÃkÃla eva >#[148#<.>#20] prathama k«aïakriyÃkÃla {p. 373} eva | #<tatkÃraïa>#[#<ka>#]#<sya>#*<8>* [148#<.>#21] dvitÅyÃdik«aïabhÃvitvenÃbhimatakÃryakÃrakasya #<tadai>#kakriyÃkale, #<eva>#[148#<.>#20]kÃro #<bhÃvÃd># ity asmÃt paro dra«Âavya÷ | anena ca yad yadà yajjanasamarthaæ tat tadà janayaty eva yathà antyà kÃraïasÃmagrÅ | dvitÅyÃdik«aïabhÃvitvenÃbhimatakÃryajanasvarÆpaÓ cÃk«aïika÷ prathamak«aïa iti svabhÃvahetuprasaÇgaæ sÆcayati | #<nÃpi yugapat >#[148#<.>#21] | "[55b]*<1>*ak«aïika÷ kÃryÃïi karotÅ"[148#<.>#18]ty abhisambadhyate | yena svabhÃvena tatkÃryamajÅjanat tasya svarÆpasyÃnuv­tter ity abhipretya #<punas>#[170]#<tatkaraïaprasaÇgÃc ce>#[148#<.>#22]ty Ãha | anenÃpi samudÃye yajjananasamarthaæ tat tadà ta tajjanayaty eva yathÃntya÷ kÃraïakalÃpa÷ | k­takatvenÃbhimatakÃryakaraïarÆpaÓ cÃk«aïiko dvitÅyÃdik«aïa iti svabhÃvahetuprasaÇgam e*<2>*va darÓayati | anayoÓ ca prasaÇgahetvor upadarÓitayor arthÃdunnÅyamÃnayoÓ ca prasaÇgaviparyayayor yÃvat saæbhavaæ dÆ«aïaæ taduddharaïaæ cÃsmÃbhirviÓe«akhyÃne samÅcÅnaæ nirÆpitam iti tata evÃvagantavyam iti | #<akÃrakarÆpÃviÓe«Ãd >#[148#<.>#23] idÃnÅæ yad #<akÃrakarÆpam># asya tasmÃd #<aviÓe«Ãd># ity artho 'vasÃtavya÷ | #<bhedaprasaÇga÷ >#[148#<.>#25] ÓaktÃÓaktayo*<3>*rÆpayor ity arthÃt | atraivopapattyantaram upacinvann Ãha #<nityaÓ ce>#[148#<.>#25]ti |[171](pÆrvottarakÃlabhÃvà ca upapattyor bhedo 'vaseya÷ pÆrvakÃlahetur akÃle ca) #<ekadà >#[128#<.>#28] ekasminn eva k«aïÃtmani kÃle sarvasya kartavyasy#<aikadà >#[148#<.>#29] eva k­tatvÃd arthakriyÃkÃritvÃbhÃvÃd asattvaæ syÃt | #<iti>#[149#<.>#1]r hetau | prakaraïam upasaæharann Ãha #<eva>#[149#<.>#2]m iti |


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[170] punas tatkriyÃprasaÇgÃt S |
[171] ko«ÂhakÃntargata÷ pÃÂha÷ asambaddho bhÃti |
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    Ãrya*<4>*j¤Ãnaæ tanvaætÅti #<ÃyatanÃ>#ni | #<cak«urÃdÅni >#[149#<.>#3] ca tÃny ÃyatanÃni ceti tathà | antarvyÃptivÃdinopy asya mate pramÃïasiddhasyaiva dharmitvaæ vÃcyam anyathÃntarvyÃptir asamarthità syÃt | tataÓ cak«urÃdyÃyatanÃnÃm amÅ«Ãæ pramÃïasiddhÃnÃm iti dra«Âavyam |

    syÃd etad yat sat tatk«aïikam eveti niyataæ k«aïikatvaæ sÃdhayituæ kila sa*<5>*ttvÃkhyo hetur upadÅyate | ayaæ cÃkhilaæ vastu nÃk«aïikaæ nÃpi k«aïikam iti sÃdhayan sÃdhyaviparyayasÃdhÃnÃd viruddha eva | tathà cÃvÃdÅdvÃdanyÃye syÃd vÃdakeÓarÅ-- "akhilasya vastuno 'nekÃntikatvaæ sattvÃt | anyathÃrthakriyà kuta÷" -- iti | etac ca vyÃcak«Ãïena kulabhÆ«aïena ÂÅkÃk­tà evaæ vyÃkhyÃtam upa*<6>*pÃdita¤ ca -- "#<akhilaæ># carÃcaraæ sÆk«mavyavahitaviprak­«Âaæ #<vastu># dharmitvenopÃttam | anto dharmo #<naiko 'neko 'nta># Ãtmà svarÆpaæ yasya tadbhÃvas tattvam -- ayaæ sÃdhyo dharma÷ #<sattvÃd># iti hetu÷ | #<anyathÃ>#nekÃtmakatvÃbhÃvaprakÃreïa -- {p. 374} #<arthakriyÃ># kÃryaæ saæ(ryasaæ)pÃdanaæ #<kuto># na kutaÓcit | anenÃnyathÃnupapatter viparyaye bÃdhakaæ pramÃïaæ samarthakaæ darÓitam --

        "anyathÃnupapannatvaæ yasyÃsau hetur i«yate |

        d­«ÂÃntau dvÃvapistÃæ và (?) yÃcÃtau hi na kÃraïam ||" iti nyÃyÃt |

tan na tÃvad ak«aïiko bhÃva÷ kÃryaæ ka­tuæ Óaknoti | tasya kramayaugapadyÃbhyÃm arthakriyÃvirotacata(rÃdhÃt) nÃpi k«aïiko bhÃva÷ kÃryaæ kartuæ prabhavati | tathÃhi kiæ k«aïiko bhÃva÷ svasattÃkÃle kÃryakaraïasva*<8>*bhÃvo 'thÃnyadà | yadi prathamavikalpas tadà tadaiva kuryÃt | svasattÃk«aïe ca kÃryak­tau sarvaæ jagadekak«aïavarti prÃpnoti | tathÃhi kÃraïaæ svasattÃk«aïa eva yat kÃryam ak­ta tad apy anyasya kÃraïam iti tad api tadaiva svakÃryaæ kuryÃt | tad api kÃraïam anyasyeti tad api tadaiva kuryÃd evam uttare«v apy ayam eva nyÃya iti | satyam, kÃ[56a]*<1>*raïaæ svasattÃk«aïa eva kÃryaÇkaroti, tatkaraïasvabhÃvatvÃt, kevalaæ kÃryam anyadotpadyata iti cet | tarhi kÃryam api tadaivotpadyetÃnyada tatkÃlaæ parih­tya kÃryotpattir virudhyeta[172]utpattÃvi«yamÃïÃæ(ïÃyÃæ) và samanantarotpÃdavirodha÷ | tathÃhi tatkaraïasamarthasyÃpi kÃlam ujjitvà jÃyamÃnasya kÃryasya kÃraïak­topakÃraparÃÇmukha*<2>*sya yo 'yaæ samanantaraniyama etadvinÃÓÃnantaram evedam asya kÃryam iti tasyÃnupapatti÷ | soyaæ kÃraïavinÃÓo virÆpÃkhyo 'kiÇcitkaras tathÃpi yadi tatsamanantaraniyama÷ kÃryasya syÃt tadà nityasyÃpi kÃraïatvam apratihataæ syÃt | tathÃhi yathà svasattÃlak«aïa eva kÃryakaraïasvabhÃve k«aïike bhÃve saty api na tadaiva *<3>*kÃryÃïy utpadyante api tu kÃlÃntare, tathà nityepi bhÃve sarvadà tatkaraïasamarthe 'pi kÃryÃïy eva vilambya vilambyotpadyanta iti kiæ na samÃnam | na ca dvitÅye k«aïe nirvyÃpÃratayà sadasator ak«aïikak«anikayo÷ kaÓcid viÓe«a iti |"


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[172] atra prÃktanaæ "anyadÃ" padaæ samÃk­«ya anyadotpattau i«yamÃïÃyÃm ity artha÷ kartavya÷ |
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    yadinÃmÃhrÅkoktir upek«aïÅyà prek«ÃvatÃæ tathÃpi ki¤cid ucyate | *<4>*iha khalu kÃryakÃritvaæ vastÆnÃæ na vyÃpÃrasamÃveÓÃt utpÃdÃtirokiïo vyÃpÃrasyÃnupapatte÷, nÃpi kÃryeïa sahotpÃda÷, savyetaravi«Ãïayor iva sahabhuvor anyatarakÃritvÃnupapatte÷ |

        "asata÷ prÃgasÃmarthyÃt paÓcÃc cÃnupayogata÷ |"

iti nyÃyÃt | kiæ tarhi ki¤cid anantaraæ sattayÃbhi*<5>*sambadhyamÃnaæ prati niyataprÃgbhÃvitvam eva, kÃryasyÃpi niyamena tadanantarabhÃvitvam eva tajjanyatvam | sati caivaæ svasattÃkÃle kÃryakaraïasvabhÃvo bhÃva iti ko 'rtha÷? tatsattÃkÃlaæ pÆrvaæ k­tvà kÃryaæ sattayÃbhisaæbadhyata iti | tathà svalak«aïa(svak«aïa) eva karotÅty asyÃpi ko 'rtha÷? anantarabhÃvikÃryÃ*<6>*t pÆrvaæ sadbhavati {p. 375} kÃraïam iti | tad uktaæ "bhÆtiryaiva kriyà saiva" ityÃdi | itthaæ caikaprahÃraniya(ha)tam eva tatsarvaædigambareritam | tataÓ ca k«aïikasyaivÃrthakriyotpatte÷ sattvaæ k«aïikatvam eva sÃdhayad viruddham Ãcak«ÃïÃ÷k«apaïÃanekÃntatve ca sÃdhye sÃdhanam idam upanayanta÷ sphuÂamahÅkÃveti(mahÅkà eveti) *<7>*upek«Ãm eva pre...vitÃmarhantÅti |

    svabhÃvahetuæ vyÃkhyÃya kÃryahetuæ vyÃkhyÃtukÃmovÃrtikakÃrasya kÃryahetvabhidhÃnasya nimittam darÓayan pÆrvÃparayo÷ saægatiæ #<tad evam># i[150#<.>#3]tyÃdinà karoti | #<tadgataæ >#[150#<.>#5] kÃryahetvÃÓritam | kasmÃt puna÷ svabhÃvahetuvad apy asyÃnvayavyatirekÃv eva na pratipÃdyete, yena tadgatÃ*<8>* parabhrÃntikÃraïopÃdÃnartham eva kÃryahetuvi«ayo[pa]darÓanaæ varïyeta iti ÃÓaækya #<kÃryahetÃv># i[150#<.>#4]tyÃdi yojyam | #<tayor># a[150#<.>#4]nvayavyatirekayo÷ | tarhi kÃryakÃraïabhÃvasiddhir etaddarÓanÅyà tataÓ ca tÃæ darÓayitum iti kiæ nocyata ity apek«ÃyÃæ #<tasyÃÓ ce>#[150#<.>#5]ti yojyam | #<tasyÃ÷># kÃryakÃraïabhÃvasiddhe÷ | heto÷ pratyÃsannatvÃt [56b] *<1>*#<hetor vyatirikta >#[150#<.>#7] ity Ãca«Âe | #<kÃryaæ >#[150#<.>#7] kÃryam eveti vivak«itaæ | "tridhaiva sa" iti niyamasya pÆrvaæ pratipÃditatvÃt ata eva #<kasmÃt kÃryam eve>#[150#<.>#8]ti paÓcÃc codayi«yate | #<anarthÃntare># vyÃv­ttibhedÃt parikalpitavyÃv­ttyantararÆpaæ dharmÃntare | asÃdhÃraïaæ #<kÃryaæ >#[150#<.>#9] |

    diÇ[173]nÃgena[174](sarvavyakti«v anupaga(«v anuga)tapratyayaprasÆti÷?) |


__________NOTES__________

[173] "ÃcÃryeïa" [150.13] ity asya vivaraïaæ dignÃgena iti bhÃti |
[174] "sarvavyakti«v anugatapratyayaprasÆti?" idaæ ÓaækÃcih¤itaæ padaæ nÃtratyaæ kiætu agretanaæ bhÃti | tac ca "agner iti" ity asya anantaraæ yadi syÃt tadà saægaccetÃpi | tatrÃpi sÃmÃnyapadaæ gacchitaæ bhÃti | tathà ca sarvavyakti«v anugatapratyayaprasÆti÷ sÃmÃnyaæ ity artha÷ syÃt |
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    sarvathà tadbhÃvam eva pratipÃdayann Ãha*<2>* -- #<agner># i[150#<.>#17]ti | asyÃÓritatvÃd agne÷ agnitvaæ sarvÃgnivyÃpanÃd anugatapratyayahetutvavivak«ayaiva sÃmÃnyadharmà api gamakÃbhipretÃs ta iva | tÃrïatvÃde÷ sarvÃgnyavyÃpanÃd vyÃv­ttapratyayahetutvÃ(tva)vivak«ayà viÓe«adharmatvaæ vivak«itam, na tu sarvathà sÃmÃnyarÆpatvam asya nirÃcikÅr«itam sarvatÃrïÃdivahni«v anugatapratyayaprasÆti*<3>*hetutvÃt, sÃmÃnyarÆpasya cÃtrÃvyÃghÃtÃt, anyathà tÃrïavahnyÃdijanyarÆpatayÃvadhÃritÃt dhÆmÃnvayatÃ(mÃn na vahnitÃ)rïÃdyanumÃnaæ syÃt viÓe«arÆpasyÃvyÃpakatayà ananumeyatvÃt | tepi viÓe«adharmà gamyÃ÷ syu÷, i«yante cÃgne÷ sÃmÃnyadharmà evÃgnitvadravyatvasattvaj¤eyatvÃdayo gamyà iti bhÃva÷ | dhÆmasyÃpi viÓe«adharmavatsÃmÃnyadharmà gamakÃ÷ syu÷ na ce«yante sattvaj¤eyatvÃpÃrthivatvÃdayo gamakà iti bhÃva÷ | ko 'sau dhÆmÃÓrito viÓe«adharmo {p. 376} d­«ÂÃntÅk­ta iti ced evaæ dhÆmatvapÃï¬utvÃdibhir i[150#<.>#23]ty atra dhÆmatvÃdi nirÆpayi«yaæto nirdek«yÃma÷ |

    nanu kÃryatvasya tadbhÃvÃkhyaikasambandhavaÓÃd gamakatvaæ tat kathaæ "sarvathà *<5>*janyajanakabhÃvÃd" ity ucyata ity ÃÓaækyÃha #<janye>#[150#<.>#20]ti | sarvathà janyajanakabhÃvam eva pratipÃdayann Ãha #<tathÃhÅ>#[150#<.>#21]ti | pÆrvoktena prakÃreïÃgnitvÃdÅnÃæ sÃmÃnyadharmatvaæ j¤eyam | sarvaæ caitaddharmabhedaparikalpanayocyate | t­ïe bhavo vahnis #<tÃrïa÷ >#[150#<.>#22] | parïe bhava÷ #<pÃrïa÷ >#[150#<.>#23] | bhÃvapradhÃnaÓ caiva nirdeÓas tena tÃrïatvÃdibhir ity artha÷ |

    nanu yathÃgnitvaæ sakalÃgnivyÃpanenÃnugatapratyayahetutvÃt sÃmÃnyadharma ucyate tathà dhÆmatvam api sÃmÃnyadharma eva | yathà ca dravyatvÃdayo 'gnyanagnisÃdhÃraïatvÃd anugatabuddhinibandhanatvena sÃmÃnyadharmÃs tathà pÃï¬utvam api dhÆmanÅhÃrÃdigamanÃd anugataj¤ÃnakÃraïatvÃc ca sÃmÃnyadharma *<7>*eva tat kathamamÆ viÓe«aïe dharmitvenodÃharaïÅk­te iti | sÃdhÆktaæ bhavati(tÃ) kevalaæ bodhe yatna÷ karaïÅya÷ | iha khalu sarvadhÆmavyaktivyÃpyanugatapratyayahetudhÆmatvam eva sÃmÃnyaviÓe«o vijÃtÅyÃd vyÃv­ttapratyayapuraskÃreïa viÓe«adharmo vivak«ita ityÃdicodyam apoditam | evaæ saty agnitvam api viÓe«adharma ity agne*<8>*r viÓe«adharmasyÃpi gamyatvam ÃyÃtam iti cet | tathÃvidhasya viÓe«adharmasya gamyatvene«ÂatvÃn na kaÓcid do«a iti | avÃntaraviÓe«asya tu tÃrïatvÃder gamyatvam dÆmamÃtrasya tadapratibandhÃn ni«idhyata iti kim avadyam | dhÆmasya vijÃtÅyÃsÃdhÃraïadharmavÃcakaÓ ca pÃï¬uÓabdo 'sti yonenopÃtta iti dvitÅyam api codyam apodyate | sa [57a]*<1>*caitacchabdÃbhilÃpyo dharmo durj¤Ãna ity agnir atra pÃï¬utvÃd iti nocyata iti sarvam avadÃtam |

    #<svabhÃvaivadha>#[151#<.>#8](vair dha)rmair ity artha÷ | #<aparortha >#[151#<.>#13] iti | yÃvadbhir avinÃbhÃvikÃraïasya bÃhyaikadeÓasyÃnyo 'rtho na tu samudÃyagranthasyÃmumartham antareïa pÆrvÃrthamÃtreïa vÃkyasyÃsaægatatvÃt | #<saæbadhyata >#[151#<.>#11] iti tat#<kÃryaæ te«Ãæ hetur># i[151#<.>#15]ti sambandha÷ kÃrya ity artho na*<2>* tu pÆrvavyÃkhyÃnoktam atrÃpi vyÃkhyÃne 'bhisambadhyata iti boddhavyam | pÆrvavyÃkhyÃne te«Ãæ svagatÃnÃæ dhÆmatvÃdÅnÃæ hetur iti prÃptÃv arthÃæ saæ(v arthÃsaæ)gater eva saæbandhanÅyatvÃd iti | #<te«Ãæ># iti kÃraïagatÃnÃæ dharmÃïÃæ hetus tatkÃryam iti pÆrvoktam abhisaæbadhyate | kai÷ svabhÃvair hetur ity atra gajanimÅlikaiva k­tà etad enusandhÃnena na *<3>*tv anantaraæ vÃkyaæ bhavi«yati | kecit punar atraivam Ãhu÷ -- ukte sati niyatam etad vyÃkhyeyaæ nÃnyathà | sati caivaæ pÆrvavyÃkhyÃnasya kvopayoga÷ | tasmÃd yatas tadutpattiniyamÃbhÃve sarvathà janyajanakÃ(ka)bhÃvo vyavasthÃpayitum ayuktas tasmÃd yÃvadbhi÷ kÃraïe {p. 377} vyavasthitair dharmair vinà tatkÃryaæ na bhavati tÃva*<4>*tÃæ hetur nÃnye«Ãæ tatkÃryatvaniyamÃd ity evaæ vyÃkhyÃtum ucitam iti | atra tu samÃdhÃnam atrÃbhiyuktair eva dÃtavyam iti |

    pÆrvavyÃkhyÃnasya paÓcÃdvyÃkhyÃtatayà paÓcÃdbhavena #<pÃÓcÃt yenÃrthena >#[151#<.>#20] kÃraïÃÓritÃnÃæ tÃvatÃæ hetur ity anena #<kÃraïagatam aæÓam># i[151#<.>#20]vÃæÓaæ dharmaæ #<nirÆpya># sÃdhyatvena niÓcitya paÓcÃd*<5>*vyÃkhyÃtÃd arthÃt prÃgvyÃkhyÃtatvena prÃgbhavena #<prÃktanenÃrthena># "yÃvadbhir dhÆmatvÃdibhi÷ svagatair" ity anena #<kÃryagatamaÓaæ># dharmaæ #<nirÆpaya>#[151#<.>#20]n prakaraïÃd gamakatayà niÓcinvan | pÆrvavat #<pÃï¬utva>#[151#<.>#23]m anayo÷ viÓe«arÆpatvaæ ca pratyeyam | #<pare«Ãm># u[152#<.>#8]bhayatrÃviÓi«ÂarÆpasaæyogavaÓÃd gamyagamakabhÃvam i*<6>*cchatÃm ity abhiprÃya÷ | #<grahÅtuæ >#[152#<.>#20] niÓcetum | dhÆmatvaæ viÓe«aïaæ yasya tena dhÆmatvÃd iti viÓe«aïe tu dravyatvÃdau hetutayopanÅyamÃne samarthaviÓe«atvenÃsÃdhanÃÇgavacanÃt katham eva k«mÃdÅni g­hyata itibhaÂÂÃrcaÂeïÃpi ÓaÇkitam na ca parih­tam iti kim asmÃkam atra pariÓrameïadharmottarÃder e*<7>*va tu tadavaseyam iti |

    yathÃiva janyajanakabhÃvas tathaiva kiæ na gamyagamakabhÃva ity Ãha #<nahÅ>#[152#<.>#25]ti | vastuv­ttyapek«ayaiva kasmÃn na tathÃtvam kiæ punar niÓcayÃpek«a ity Ãha -- #<tathÃhÅ>#[152#<.>#26]ti |

    nanu bhavo bhavato yasmÃd bhÃvaÓaækÃyÃæ nÃnvayavyatirekÃv ity ukte tato 'bhÃva ucyamÃna÷ kathaæ Óobhata ity ÃÓaækyÃha evaæ #<manyata >#[154#<.>#12] iti | #<ÓakramÆrddhà >#[154#<.>#28] valmÅka÷*<8>* iti |

    manyamÃna Ãha -- #<sarva÷ >#[155#<.>#13]#< tathÃvidhajanme>#[155#<.>#15]ti #<kuta >#[155#<.>#17] iti dra«Âavyam |

    nanu uktam eva tadutpannam eva kÃryaæ kÃraïam apek«ate na tu tÃd­ÓÃtÃd­ÓatÃyÃæ tatas tayor hetunirapek«ayor i«ÂatvÃd eva kim anenoktenety ÃÓaækyÃhetukatve sarvatraivotpattaritayo (?) viÓe«eïabhÃva÷ syÃd iti ityÃdidÆ«aïam utpatsyeva (?) kÃraïanirapek«atva[57b]*<1>*m eva tayor asahamÃna Ãha #<nahÅ>#[159#<.>#4]ti | #<tadapek«Ã># ity apek«Ã |

    aparÃjitaÓabdena yo latÃviÓe«a ucyate sa sÆryaÓabdÃbhidheyo 'vaseya÷ | #<itara># [161#<.>#24] Óabdena latÃcampako v­k«acampakasamÃnÃkÃro deÓaviÓe«abhavo vaktavyo na tu bhÆmicampaka iti yasya rƬhi÷ tasya v­k«acampakena sahÃkÃrasÃmyasyaivÃbhÃt |

    #<k«aïabhedÃ>#(dhÃnaæ[175]kutaÓcid rÆpÃt kathaæcit tena sahaikapratyavamarÓajananÃ)#<Órayatvenaiva sÆk«mÃvÃntarajÃtibhede >#[162#<.>#18] | jÃtibhede katham ekasaætÃnavyavasthety Ãha -- {p. 378} #<sarve>#[162#<.>#20]ti | yady ekÃkÃrapratyayanaivanunaivyapratyaya(nibandhanai)kasantÃnavyavasthà tadÃnyasya so(svo)pÃdÃnena sahaikasaætÃnavyavasthà na syÃt sà cÃvaÓyavÃcyÃnyathà svasantatipatitakÃryajanakatvena yà tasyopÃdanatvenÃbhimatasyopÃdÃnavyavasthà sà na syÃd ity a*<2>*bhiprÃyavÃn paraÓ codayati #<Ãdyasye>#[162#<.>#22]ti | jÃtyanuvidhÃnaæ kutaci(Óci)d rÆpÃt katha¤cit tena sahaikapratyavamar«ajananam | #<tathÃhÅ>#[162#<.>#23]tyÃdinaitad eva samarthayate | agurujÃtibhedÃnukaraïaæ taddhÆmasyÃgurugandhasahacÃritayà pratyavamar«ajanakatvam | anukurvantyeveti vartate #<taddhÆmÃ÷ >#[162#<.>#24] tadvartiædhÆmÃ÷ | *<4>*tadbhedÃnukaraïam e«Ãæ kuto j¤Ãyate ity Ãha -- #<tadrÆ>#[176]#<pe>#[162#<.>#25]ti | yasmÃd indhanena saha dhÆmasya kenacid rÆpeïa ekÃkÃraparÃmarÓajanakatayaikasaætati [vyavasthÃnÃd yena (?)] tasmÃt indhanam eveti sthÆlenÃyaæ vyapadeÓo vastutas tu tadgatÃrdrasantÃnaviÓe«as tasyopÃdÃnakÃraïaæ j¤eyaæ santÃ*<5>*nas tu tasyÃÇgÃrÃde÷ | yathà caitat tathÃdharmottareïa viniÓcayaÂÅkÃyÃæ nirïÅtam iti tata evÃpek«itavyam | prasajyate pratipÃdyata iti prasaÇgo 'tiÓayita÷ prasaÇgo #<'tiprasaÇgas tenÃlam># a[163#<.>#4]tivistareïety artho 'tra dra«Âavya÷ |


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[175] ko«Âhakagata÷ pÃÂha÷ pratyantare d­Óyate sa ca na samyag bhÃti |
[176] durvekÃnurodhena "tadrÆparasavÅrya" ityÃdi pÃÂha÷ syÃt |
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    #<tasya >#[163#<.>#6] kÃryabhedasyÃtÃd­Óatvalak«aïasyÃbhÃvÃt | #<tasyeti># bhedasya tasmin sa*<6>*ty ajÃyamÃnasyÃpi katham ahetutvam iti pÃrÓvasthavacanam ÃÓaækyÃha #<nahÅ>#[163#<.>#9]ti | #<asaty abhede >#[163#<.>#11] prakaraïÃd asati sÃmagryabheda ity artha÷ | kuta÷ punar asaty abhede jÃta ity apek«ÃyÃæ yojyaæ #<sÃmagryor># i[163#<.>#11]ti | #<hetau >#[163#<.>#12] sÃmagryor bhede 'nyÃd­Óatvalak«aïe saty abhavato bhedasya #<tathÃ># tadvat #<hetau >#[163#<.>#12] sÃmagryabhedalak«aïe #<'saty api># bhavato bhedasyeti prakaraïÃt | #<abhedas># tÃd­Óatvam ekajÃtÅyatvam iti yÃvat tasya #<nibandhanatvÃt >#[163#<.>#14] ÓÃlikodravÃdau bhedasya bhÃvÃt kathaæ na kvacit padÃnubandha ity Ãha #<ÓÃlÅ>#[163#<.>#15]ti | taddhetvor abhedahatutvÃt tayor apy abhedenaiva bhavitavyam iti tad api pak«Åk­tam eveti bhÃva÷ | hetubhede 'pi *<8>*ÓÃlikodravÃder na tatku(k­)to bhedo 'nyÃd­Óatvam api tv evam evety Ãha -- #<nimittam antareïe>#[163#<.>#13]ti | #<kalpanÃyÃæ># bhedakalpanÃyÃæ viÓe«ÃbhÃvÃn nirmittatvena #<viÓe«ÃbhÃvÃt >#[163#<.>#16] ÓÃlyantare 'pi kiæ na kalpyata iti Óe«a÷ prakaraïa laæbhyam và | yad và na hetvabhedo 'bhedasya nibandhanam | nÃpi hetubheda÷ kitv evam evÃbhedo bhavi«yatÅty Ã[58a]*<1>*ha -- #<nimittam># i[163#<.>#16]ti | #<kalpanÃyÃm># abhedakalpanÃyÃm | viÓe«ÃbhÃvÃc chÃlikodravayor api bhe(abhe)da÷ kiæ na kalpyata iti pÆrvavat |

    syÃd etat pratibhÃsaniyamanibandhanoyam abhedo nÃnyanibandhanas tat kim evam ucyate ity Ãha #<pratibhÃse>#[163#<.>#16]ti | pratibhÃsasya bhedas tÃd­Óatvam | tasya #<sa(bhrÃ)ntinimittÃd># {p. 369} Ã[163#<.>#17]kÃrasÃmyÃde÷ #<paramÃrthato bhede 'py># atÃd­*<2>*Óatvepy #<upalak«aïÃd># darÓanÃnaivam iti dra«tavyam | evam upalak«aïatvÃd asya bhedavicÃrÃvasare 'pi pratibhÃsabhedÃd bheda iti pÆrvapak«e pratibhÃsabhedasya ca kutaÓcid bhrÃntinimittÃt paramÃrthato 'bhedepy upalak«aïÃd iti vaktavyam | ubhayatrÃpi tu yadi pratibhÃsabhedÃbhedÃv apy aparapratibhÃsabhedÃbhedanibandhanau tatrÃpi tatpratyanavasthà tasmÃd Ã*<3>*dyayor api tathÃtvaæ vyavasthÃpayituæ na Óakyata iti do«o darÓayitavya÷ #<tayo÷ >#[163#<.>#21] bhedÃbhedayo÷ | #<tasya >#[163#<.>#22] svaæbhÃvasya | #<tÃbhyÃæ >#[163#<.>#22] bhedÃbhedÃbhyÃm | #<tebhyÃæ># bhÃvasvabhÃvabhedÃbhedebhyo #<'nya÷># #<sa># cÃsau #<sambandhaÓ># ceti tathà tasya #<kalpanà >#[163#<.>#23] tasyÃm | sopi te«Ãæ kuta ity ÃkÃæk«ÃyÃæ sambandhÃÇgÅkaraïaæ tatrÃpi tatparyanuyoge tad e*<4>*vottaram ity anavasthà | #<svÃtmany evÃvasthÃnÃd># i[163#<.>#24]ti bruvato 'yaæ bhÃvo yadi bhÃvasvabhÃve tayor anupraveÓas tadà sa evÃvati«Âheta na tu tau | atha tayos tasyÃnupraveÓas tarhi tÃv avati«ÂheyÃtÃæ na tv asÃv iti | punar bhedapak«a eva do«Ãntaraæ samuccinvann Ãha #<anupakÃrÃc ce>#[163#<.>#25]ti | yau bhedÃbhedau tÃd­ÓatvÃtÃ*<5>*d­Óatvalak«aïÃv asau pratipadyate #<tÃv api yadi bhinnau >#[164#<.>#1] tato vyatiriktau | #<tÃdavasthÃ># (tadabastha÷) [164#<.>#2] na bhinnaæ nÃpy abhinnaæ yat tadavastham, yadavasthaæ bhedÃbhedapratipattikÃle | #<tasya >#[164#<.>#2] bhÃvasvabhÃvasya | #<tasya >#[164#<.>#6] svarÆpÃntareïa kriyamÃïasya | tata eva hetubalÃyÃtÃt kutaÓcid bhinnÃbhinnÃd rÆpÃd #<viÓe«asÃmÃnyÃtmano>#[164#<.>#11]r ity atra viÓe«aÓabdena svalak«aïaæ na vÃcyam | tasya bhidyata iti vyutpattyà bhedarÆpatvÃpatter ayogÃsiddhiprasaÇgÃn nÃpi viÓe«padÃrthas tasya vinÃÓÃrambharahiteÓve vÃïavÃkÃÓÃdi«u prav­tte÷ pareïa bhedaÓabdenÃbhipretatvÃt | kiætv ekasÃmÃnyayogepyavÃntarasÃmÃnyaviÓe«a÷ | #<tayo>#[164#<.>#13]r bhedÃbhedayo÷ | *<7>*#<apek«ayÃ># #<hÅ>#[164#<.>#18]ty atrasthasya #<hi>#Óabdasya maulasya vyÃkhyÃnam etat #<yasmÃd># i[164#<.>#18]ti | ÂÅkÃk­tas tu "#<apek«ayÃhi>#" ity atrasthahiÓabdo 'vadhÃraïe, yad và #<hir yasmÃd apek«ayà tasye>#ti yojyam | dvÃv etau Óat­pratyayau hetau dra«Âavyau |

    #<sÃdhanÃnÃæ kÃraïÃnÃæ sÃdhanÃya >#[165#<.>#2] ni«pÃdanÃya kathaæ ne«yata ity Ãha | #<vilak«aïÃd apÅ>#[165#<.>#10]ti | yÃd­Óaæ d­«Âaæ #<yathà d­«Âam># | *<8>*yathÃd­«Âaæ kÃryaæ yathÃd­«ÂÃd eva kÃraïÃd utpadyeteti vartate | vilak«aïayÃpi vivak«itasÃmagryà anyÃd­ÓÃpi tallak«aïaæ vivak«itasÃmagryà jÃyamÃnakÃryasarÆpam | tatsÃmagrÅvailak«aïyÃviÓe«ÃdyasyÃ÷ kasyÃÓcit sÃmagryà jÃyamÃnaæ kiæ tallak«aïaæ na bhavatÅti |

    tathà ca sa eva do«a ity ÃÓaækya para evÃha #<kasyÃÓcid eve>#[165#<.>#23]ti | #<atrÃ>#smi[58b]*<1>*n #<pÆrvapak«e >#[165#<.>#25]#< yÃd­ÓÅ Óakti>#[165#<.>#28]r iti yojyam | #<nÃmÃntareïa >#[166#<.>#3] saæj¤Ãntareïa | kathaæ tad eva #<nÃmÃntareïoktaæ># {p.380} #<syÃd ity Ãha tadvilak«aïasye>#[166#<.>#3]ti | #<tadvilak«aïasyÃ>#gnyÃdisÃmagrÅvilak«aïasya | yÃgnyÃdisÃmagryÃnyÃd­ÓÅ sÃmagrÅ sà tacchabdena pratyavamra«Âavyà | tasy#<Ãvilak«aïasyÃ>#gnyÃdikÃraïakalÃpasya ya #<ÃtmÃtiÓaya÷># ÓaktiÓabdavÃcyas tasy#<ÃsaæbhavÃd># a[166#<.>#4]yogÃt | *<2>*anagnyÃdirÆpasya kÃraïakalÃpasyÃgnyÃdisÃmagrÅÓaktiyogÃsaæbhavÃd iti samudÃyÃrtha÷ | tadÃtmÃtiÓayayoge 'pi katham agnyÃdirÆpatvaæ tasyety Ãha #<sa eva hÅ>#[166#<.>#4]ti #<dhÆmaæ janayati sahakÃrikÃraïatvena># | #<svajÃtim anukÃrayaty># u[166#<.>#5]pÃdÃnabhÃvena janayatÅty artha÷ | #<yadi ce>#[166#<.>#7]ty atra #<ca>#Óabdas tuÓabdasyarthe | tÃæ sÃmagrÅm agnyÃdisaæj¤ayà vayaæ*<3>* vyavaharÃmo bhavantas tu ÓakramÆrdhÃdisaæj¤ayà vyavaharante ato #<nÃgni># saæj¤ÃyÃm eva #<vivÃda÷ syÃt># | [166#<.>#7] kathaæ punar nÃgny eva vivÃdo nÃnyatrety Ãha #<arthÃbhedam># i[166#<.>#7]ti | arthÃbhedaæ tathà dhÆmajananaÓaktilak«aïam #<abhyupagamya tathÃbhidhÃnÃt >#[166#<.>#7] ÓakramÆrdhÃdÅty abhidhÃnÃt | dhÆmÃdikaæ kÃryaæ kart­ kathaæ niÓcitam ity Ãha -- #<atadrÆpe>#[166#<.>#9]ti | #<kÃ>#*<4>*#<raïam># indhanÃdikaæ karma #<na vyabhicarati># | k«aïÃpek«Ãpak«e tu kÃraïam indhanÃdi k«aïarÆpam ity avaseyam | avyabhicÃrasyÃkÃraæ darÓayati -- #<tadvilak«aïÃd># iti | #<itir># hetau #<siddhyati >#[166#<.>#12] ni«padyata iti |

    kÃryaæ hetuæ vyÃkhyÃyÃdhunÃnupalabdhiæ vyÃcikhyÃsuryatas tatas tadutthÃnaæ tadupadarÓayituæ #<tad evam i>#[167#<.>#3]tyÃdinopakramate | #<bhavad># utpadyamÃnaæ #<d­«Âaæ># niÓcitaæ #<sak­d># i[167#<.>#3]ti sak­d apÅti j¤eyam | #<pratyak«ÃnupalambhÃbhyÃæ >#[167#<.>#3] yathà vyÃkhyÃtÃbhyÃm | #<tathÃvidhÃd eve>#[167#<.>#4]ty avadhÃrayato 'nantaroktaivopapatti÷ buddhisthà | avadhÃraïena pratÅyamÃnam apy atathÃvidhÃj janmani«edhaæ kaïÂhoktaæ kurvann Ãha -- #<ne>#[167#<.>#4]ti | #<vyÃptyà >#[167#<.>#5] sarvadeÓakÃlaparigraheïa | *<6>*#<tur># anupalabdhiæ bhedavatÅæ darÓayati | yÃd­Óyuktà #<yathoktà >#[167#<.>#7] tasyÃæ d­ÓyatvaviÓe«aïÃyÃm ity artha÷ | nimittÃntarÃbhÃvopadarÓanaæ prÃg uktam iti bhÃva÷ | #<svarÆpa>#[167#<.>#8]grahaïam upalak«aïaæ tena vyÃpÃrepÅty api pratyeyam | ata eva vyÃpÃrasya paÓcÃd darÓayitavyatvÃt | krame tÃvac chabdaæ prayu¤jÃno 'nupalabdhisvarÆpaæ *<7>*tÃvad darÓayatÅti vak«yati | #<e>#[#<va>#]#<kÃ>#[167#<.>#8]ras tv anvayavyatirekavi«ayavipratipattimÃtranirÃsÃrtha÷ | yathÃÓruti vyÃkhyÃne tu tathetyÃdi vak«yamÃïam asaægataæ syÃt | #<tathÃhÅ>#[167#<.>#8]tyÃdinà svarÆpavi«ayavipratipattiæ pratipÃdayati | tathà ceÓvarasenaÓvarakavyÃkhyÃne pramÃïÃntaratvenemÃm upadarÓayÃæ babhÆva | #<prati«edhyavi«ayaj¤Ãnavi«ayarÆpe>#*<8>*#<ïÃpariïÃma>#[167#<.>#11]s tadvi«ayaj¤ÃnÃnÃdhÃratvaæ tadgrÃhakatvenÃnavasthÃnam Ãtmano mantavyam | tajj¤ÃnÃdhÃratvaprati«edhamÃtravivak«ayà ca pak«Ãntaram iti pramÃïÃntaratvam eva tadanyavij¤ÃnÃÓrayeïopapÃdayann {p. 381} Ãha #<nahÅ>#[167#<.>#13]ti | pratyak«am ekam anumÃnÃtmakaæ yad và | #<tasya >#[167#<.>#13] pratyak«asyÃnumÃnasya và | #<tato># bhÃvÃæÓÃt | kiæ kurvat tarhi tadabhÃvapramÃïa[59a]*<1>*vyapadeÓam aÓnuta ity Ãha #<bhÃvÃæÓa (abhÃvÃæÓe) >#[167#<.>#14]#< janayad iti >#[167#<.>#15] hetÃvayaæ Óat­pratyaya÷ pratyeya÷ | #<tad># ity anyavi«ayaj¤Ãnam | tadindriyajanmani j¤Ãne yadavabhÃsate sa tasya vi«ayas tatpratipattijanakatvena labhata ity abhisaæbandhÃd dvitÅyà #<sÃdhana>#[167#<.>#18]padasaæskÃravelÃyÃm anupalabdhir nÃpek«iteti tathà nirdeÓa÷ | kathaæ tarhi sa sidhyatÅty ÃÓaækÃyÃm ÃcÃryadeÓÅya*<2>*syaivÃbhiprÃyaæ varïayann Ãha #<anupalabdher># i[167#<.>#18]ti | yadi vim­ÓyamÃnam "aghaÂam etadbhÆtalam" iti pratÅtir nÃtiÓete "tadghaÂo nÃsti" iti j¤Ãnam pratiyogismaraïasahÃyenendriyeïa janyamÃnatvÃt tajj¤ÃnÃ[na]ntarabhÃvi saæyuktaviÓe«abhÃvalak«aïÃt indriyÃrthasannikar«Ã jÃyamÃnaæ pratyak«aæ sad eva #<pramÃïÃntaram># anumÃnÃde÷ pramÃïÃd anyat pramÃ*<3>*ïam | yad và viÓe«avacano 'yam antaraÓabda÷ | kiæ bhÆtaæ sad etat pratyak«aæ pramÃïam ity Ãha #<abhÃvasya >#[167#<.>#21] iti | #<tuccharÆpasya >#[167#<.>#21] iti bhÃvarÆpaÓÆnyasyeti boddhavyam na tv avasthÃ(tv astv Ã)tmana iti tanmatenÃbhÃvasyÃpi vastutvÃt |

    nanu ca nedaæ pratyak«aæ pramÃïaæ, api tu sannikar«asya pratyak«apramÃïasya pramÃïarÆpaæ phalam etat tat katha*<4>*m evam uktam iti cet, satyam etat | kevalaæ hÃnÃdibuddhirÆpaæ phalaæ pradhÃnam idaæ pramÃïam abhipretam | #<paricchedÃtmakam># i[167#<.>#21]ti ca paricchidyate 'neneti paricchedas tadÃtmakam | paricchittis tÆpÃdÃnÃdidhÅreveti | yadi và pramÃïaÓabdenopacÃrÃt phalam evÃbhipretam iha evaæbhÆtaæ pratyak«apramÃïaphalÃntaram Ãca*<5>*k«ÃïaiÓ ca sÃmarthyÃt yata etad bhavati tat pratyak«aæ pramÃïam iti darÓitam iti sarvathÃvadÃtam | te«Ãm eva bauddhaæ prati vakroktiæ darÓayann Ãha -- #<tad eva># [167#<.>#21] iti tad eva pramÃïam anantaroktaæ yat | #<prativÃdinÃæ># tÅrthakÃnÃm ÃcÃryadeÓÅyÃnÃæ ca #<tannirÃsÃrthaæ >#[167#<.>#24] buddhibhedanirÃsÃrthaæ, vipratipattinirÃsÃrtham iti yÃva*<6>*t | upalabdhilak«aïaprÃptir yasyÃsti sa khalÆpalabdhilak«aïaprÃpta ucyate | saiva tu kÅd­ÓÅ yatprÃpto 'rthas tathokto vÃrtikak­tety ÃÓaÇkyopalabdhilak«aïaprÃptim abhipretÃæ darÓayann Ãha #<upalabdhÅ>#[167#<.>#25]ti | upalabdhilak«aïaprÃptir evaærÆpà #<ÓÃstrak­tÃ>#*<7>* #<anyatra vyÃkhyÃtà >#[167#<.>#29] iti sambandha÷ kÃrya÷ | #<pratyaya>#[167#<.>#26]Óabda÷ pratyekam abhisambadhyate |[177]#<hetu>#pratyaya ÃlokÃdi÷, #<samananatara>#pratyaya÷ prÃktanaæ vij¤Ãnam, #<adhipatipratyayaÓ># ca cak«urÃdi÷, Ãlambyata iti k­tvà #<Ãlambanapratyayo># nÅlÃdi÷ sa | kim artham sà tathÃrÆpà #<ÓÃstrak­tà >#[167#<.>#28] {p. 382} anyatra vyÃkhyÃtety ÃÓaÇkÃyÃm Ãha -- #<naiyÃyika >#[168#<.>#1] iti | vipratipattim eva darÓayann Ãha -- #<te hi >#[168#<.>#1] iti | #<dra>#[178]#<vyÃïÃm># u[168#<.>#2]palambhakÃnÅti vadatà ca yatraitÃni santi tadupalambhe nimittaæ dravya eva ca santÅti dravyasyaivolambhe nimittam amÆni nopalambhamÃtra iti darÓitam, anyathà abhÃvasamavÃyayor upalabdhir na syÃt | na ca nÃsti saæyuktasamarthatayà viÓe«aïabhÃvena tayor upalambhasyanaiyÃyikair i«ÂatvÃt | [59a]*<1>*evaæ guïÃdÅnÃm api tathà tathopalabdher i«ÂatvÃd iti | evam e«Ãæ abhidhÃnaæ kuto j¤Ãyata iti Ãha #<mahatÅ>#[168#<.>#2]ti | etac ca pratitantrasiddhÃntÃÓrayaïena #<evaæ vacanÃdi>#[168#<.>#3]ty Ãca«Âa iti dra«Âavyam anyathà asaægatam uktaæ syÃtvaiÓe«ikasÆtratvÃd asyeti | asyÃyam artho mahattvayukte mahatyupalabdhir bhavati na dvayaïukÃdau | yadi mahattvÃd upalabdhis tarhi paramamahattvepy avakÃÓÃdau sà kiæ na bhavatÅti paryanuyogÃÓaækÃyÃæ tadvyavacchedÃrtham uktam #<anekadravyatvÃd iti># | athavà anekadravyÃvayavÃs tadvattvam avayavino mahata eva na dvayaïukasyety utpattyÃnyanirapek«atvaæ mahattvÃnekadravyatvayor iti lak«aïavikalpa evÃyaæ vivak«itaæ boddhavyam | anekaæ dravyam Ãrambhakatayà vidyate yasya tadbhÃvas ta*<3>*smÃt | anekadravyavattvÃd iti pÃÂhe sarvadhanÃder Ãk­tigaïatvena gaïapÃÂhÃd asya bahuvrÅhiprati«edhena Óatur vidhe dra«Âavya÷ (matuvidhi÷ d­«Âa÷) anyathà karmadhÃrayamattvarthÅyÃt bahuvrÅhir lÃghavene«Âa ity anekaæ dravyaæ [yasya] sa tathà tadbhÃvas tasmÃd iti nirdeÓa÷ prÃpnoti anekadravyavattvÃ(vyatvÃ)d iti pÃÂhe tu na kaÓcid ÃyÃsa÷ | yadi *<4>*mahattvÃd anekadravyavattvÃd anyata[ra]smÃd và upalabdhir vÃyÃv api sà syÃt | tanniv­ttyartham uktaæ #<rÆpÃd># i[168#<.>#3]ti |


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[177] durvekÃnurodhena "hetusamanantare"tyÃdi pÃÂha÷ samyag bhÃti |
[178] durvekÃnurodhena "dravyÃïÃm upalambhakÃny Ãha" iti pÃÂha÷ syÃt |
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    nanu cÃnayopalabdhilak«aïaprÃptyà yuktasyÃnupalambhato 'bhÃvasiddher anupalabdhis tÃval liÇgatvena tair i«Âaivety Ãha -- #<evaæ ca >#[168#<.>#3] iti | #<anaikÃntikÅty Ãcak«ate >#[168#<.>#5] ta evanaiyÃyikÃ÷| kuto 'naikÃntikÅty ÃÓaÇkya *<5>*tanmata eva sthitvà Ãha -- #<saty api >#[168#<.>#4] iti | etad eva tanmatyaiva nidarÓanenopapÃdayann Ãha -- #<nahi >#[168#<.>#5] iti |[179]#<na bhavanti># na santi |bhëyakÃra÷prakaraïÃtnyÃyabhëyakÃra÷pak«ÅlasvÃmÅ | anumÃnata upalabdhim eva tadÅyÃæ darÓayitum Ãha -- #<indriyatvÃt >#[168#<.>#8] iti | #<prÃpyakÃrÅ >#[168#<.>#9] vi«ayaæ prÃpya tena saha saæyujya tatra j¤Ãnaæ janayatÅty artha÷ | e*<6>*tac cÃrthakathanam avaseyam na tu anugamÃnaprayoga e«a | pa¤cÃvayavasya vÃkyasyÃnupadarÓanÃt | bhavabaikÃntikatvaæ kÅtana(tadanaikÃntikatvakÅrtana)m evopasaæharann Ãha -- #<tad evam># i[168#<.>#11]ti | {p. 373} anaikÃntikatvÃbhidhÃnaæ ca te«Ãæ vaiÓe«ikasÆtre yathÃÓruti dra«Âavyam | na tu tair yathà vyÃkhyÃyate | te hi rÆpÃd ity udbhÆtasamÃkhyÃtÃd iti viÓe«ya *<7>*nÃyanaraÓmyavayavina upalabdhiæ nivartayantÅti |[180]#<tannirÃsÃrtham># u[168#<.>#12]palabdhilak«aïaprÃptÃnupalabdher anaikÃntikatvanirÃsÃrtham | kathaæ tannirÃsÃrtham ity Ãha -- #<upalabdhÅ>#[168#<.>#12]ti | #<abhyadhÃd >#[168#<.>#13] anyatreti sÃmarthyÃt | tadupadarÓaneti[pi] yadi vyabhicÃrasaæbhava÷ kathaæ tannirÃk­taæ bhavatÅty Ãha #<yadÃhÅ>#[168#<.>#13]ti | #<kuto vyabhicÃrÃvakÃÓa >#[168#<.>#15] iti tayopalabdhilak«aïa*<8>*prÃptyà vartamÃnasyÃnupalabdhir iti ca prakaraïÃt | #<tasyà >#[168#<.>#15] ity upalabdhilak«aïaprÃptÃnupalabdhe÷ |


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[179] mÆle "bhavanti" ity eva mudritaæ kiætu "na bhavanti" ity eva pÃÂho 'nuÂÅkÃgata÷ sÃdhu÷ |
[180] tannirÃsaæ S |
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    nanunaiyaikair yadupalabdhilak«aïaprÃptiÓabdena mahattvÃdikam ucyate tasyÃpy anavadyatvÃt saivopalabdhilak«aïaprÃptir bhavatÃpi kasmÃn nocyate kiæ punar Ãhopuru«ikayÃnyÃbhidhÅyata ity ÃÓaækyÃha #<mahattvÃdikaæ tv># i[168#<.>#16]ti | tam evÃ[60a]*<1>*saæbhavam ÃÓrayÃbhÃvadvÃreïa pratipÃdayitum Ãha #<nahÅ>#[168#<.>#17]ti | #<hir># yasmÃt | na rÆpÃdivyatiriktaæ dravyaæ #<svaj¤Ãne pratibhÃsate># | kathaæ na pratÅbhÃtÅty Ãha #<ÃkÃrÃntareïe>#[168#<.>#18]ti | rÆpÃdyÃtmano 'nyenÃtmanà | kiæ bhÆteneti Ãha #<tatpratibhÃse>#[168#<.>#18]ti tasya rÆpÃde÷ pratibhÃsa÷ pratibhÃsata iti k­tvà svarÆpam eva tasya #<viveka÷># pracyutis tadvatà | anenÃnupalambha*<2>*s tadbhÃvavyavahÃrasÃdhako darÓita÷ | #<pa>#(gha)ÂapratibhÃsane 'pi paÂapratibhÃsavyavasthà syÃd ity #<atiprasaÇga>#[168#<.>#19]s #<tasmÃt># | idÃnÅæ dravyam abhyupagamya mahattvÃde÷ tadupalambhakatvam apÃkart­kÃma Ãha #<na ce>#[168#<.>#20]ti | #<tatsambandhepi># mahattvasaæbandhepi | svahetusamudbhÆte 'pi tatrÃmahati dravyÃtmani tasyÃki¤citkaratvÃd iti bhÃva÷ | svarÆpeïa mahatas tu kim arthÃntare*<3>*ïa mahattvena tadbuddher api tata evotpatter iti cÃbhipretya #<na ca svarÆpeïÃmahata >#[168#<.>#20] iti | ekasminn eva pak«e sa do«o darÓito 'neneti dra«Âavyam |

    atha tatsaæbandhe mà bhÆd asya svato mahattà kiæ naÓ chinnam arthÃntarabhÆtamahattvarÆpeïÃsya grahaïaæ bhavi«yatÅty Ãha -- [168#<.>#21] -- #<para>#[181]#<rÆpeïeti># | parasya tato 'nyasya mahattvasya rÆpeïa | *<4>*#<katham abhrÃntaæ >#[168#<.>#21] bhrÃntam eva | atasmiæs tadgraharÆpatvÃd bhrÃnter iti bhÃva÷ | upalambhayatÅty #<upalaæbhakam># | etac ca mahattvam upetyoktaæ dÆ«aïam | na tu ca mahatvÃ(tva)n nÃma ki¤cit na cÃtra sa(tat) kasyÃcid upalaæbhakaæ nÃmety api vaktavyam | rÆpaæ và dravyasyopalambhakam iti vartate | kutas tasyÃnupalambhakatvam ity Ãha -- #<tasyÃpÅ>#[168#<.>#23]ti | tasya rÆpa*<5>*sya #<na tathà grÃhakatvam># i[168#<.>#24]ti sambandhanÅyam | grÃhayatÅti {p. 384} grÃhakaæ tasya bhÃvas tattvam iti cÃrtho dra«tavya÷ | #<api >#[168#<.>#23] nyÃyata÷ saæbhÃvanÃm Ãha | tulyopakattvaæ(papattiæ) và samuccinnoti | pareïÃkÃæk«itahetuæ darÓayitum Ãha #<svarÆpeïe>#[168#<.>#23]ti | #<svarÆpeïa># prÃtisvikena Ãtmanà #<grahaïe saty># anyasyopalabdhau tasyeti pratyÃsatte÷ | nÃnyasyÃparok«ÅbhÃva iti dravyÃtmano 'tyantaparok«atvÃt | ayam asyÃÓayo rÆpaæ hi g­hyamÃïam evopalambhakaæ yuktaæ, nÃnyathà | na tac ca dravyarÆpeïa g­hyate tadgrÃhiïo j¤Ãnasya bhrÃntatvaprasaægÃt | tata÷ kathaæ dravyasyopalaæbha iti | tathÃpy asya tathÃtvam upagacchÃmo yadi tato bhedena tatpratibhÃsa÷ *<7>*syÃn na caitad astÅti pratipÃdayann Ãha #<dravyarÆpasye>#[168#<.>#23]ti | #<dravyarÆpasya># dravyasvarÆpasya | #<tadvivekena># rÆpasvabhÃvavivekena anupalak«aïÃd anupalabdhe÷ | etac ca dÆ«aïaæ mahattvepy upalaæbhe dra«tavyam | atraiva vaktavyÃntaraæ samuccinvann Ãha -- #<na ce>#[168#<.>#24]ti | hetum Ãha #<yata >#[168#<.>#25] iti | #<pratilabdhÃtmakam evo>#tpannam eva sat | #<tathÃtÃæ >#[168#<.>#25] samavÃyikÃraïatÃm | utpattik«a*<8>*ïe nirguïam api dvitÅye k«aïe saguïaæ bhavi«yatÅty Ãha #<na ce>#[168#<.>#27]ti |[182]#<svasya># dravyasya | #<prÃktanarÆpayogepi># pÆrvasvarÆpanÃÓo 'k«aïikatvÃd asyety ÃÓaya÷ | #<yata÷ >#[168#<.>#28] pÆrvarÆpanÃÓarÆpÃntarÃvirbhÃvÃt |


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[181] apararÆpeïa S |
[182] asya S 
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    nanu ca pÆrvarÆpanÃÓe tasyaiva nÃÓÃd rÆpÃntarÃvirbhÃve cÃnyasyaiva bhÃvÃt kathaæ yad eva mahattvÃdikaæ prati prÃgapratipannÃdhÃrabhÃvaæ tad evÃdhÃ[60b]*<1>*ratÃæ yÃyÃd iti ced ayam aparo 'stu do«o 'syety abhiprÃyÃd ado«a e«a÷ | ihÃpi mahattvÃdikaæ prati dravyam ÃdhÃro nopapadyata iti darÓayann Ãha -- #<na ce>#[169#<.>#1]ti | prajanakasyÃpi tathÃtve 'tiprasaægÃt | sthÃpakatvÃdinà prakÃrÃntareïÃdhÃrabhÃvasyÃnyatra ni«iddhatvÃc ceti bhÃva÷ | #<arthÃkriyÃvirodhÃd># a[169#<.>#2]rthakriyÃyà anupapatte÷ | yathà cÃk«aïika÷ krameïÃkrameïa vÃrthakriyÃm upakalpayituæ na kalpyate tathoditaæ purastÃt | samavÃyikÃraïasyeti prakaraïÃt mahattvÃdikaæ prati samavÃyikÃraïasyÃsyopalambhasya dravyasyety artho 'vaseya÷ | syÃd etad yadi nÃmÃnantaroditayà nÅtyà taæ prati tasyÃdhÃrabhÃvo nopapadyate tathÃpi tadanÃdhÃra eva tatsamavayikÃraïaæ kiæ na bhavatÅty Ãha #<yata >#[169#<.>#3] iti | *<3>*#<svotkalitaæ># svÃÓritaæ svÃrƬham iti yÃvat | janayatu tarhi svotkalitaæ kÃryam | yatas tathà vyapadeÓam aÓnata ity Ãha -- #<na ce>#[169#<.>#4]ti | #<etad># iti svotkalitakÃryajananam | ayam asyÃÓayo labdhÃtmasattvenaiva hi tathà janayitavyaæ na tv Ãg­hÅtamahattvÃdirÆpeïa tenotpattavyam sahabhuvo÷ kÃryakÃraïabhÃvÃbhÃvenÃta*<4>*ddhetukatvaprasaægÃt k«aïika[ta]yà tu dvitÅyek«aïe 'sattvÃt na svotkalitakÃryajananam iti -- #<paÓcÃd ÃdhÃra># [183]#<bhÃvo >#[169#<.>#5] na cety anuvartate, svahetvÃgatasya tadÃdhÃrarÆpasyÃvinÃÓÃd iti bhÃva÷ |


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[183] ÃdhÃrÃbhÃva÷ S
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    {p. 385} tadabhÃvepi katham asaæbhavÅty Ãha -- #<yasmÃd># i[169#<.>#6]ti | #<evam># anekadravyavad iti vyapadiÓyate | dravyÃbhÃvaÓ ca na hi rÆpÃdivy*<5>*atiriktam ityÃdinà anantaram evopapÃdita÷ | #<tayopalabdhilak«aïaprÃptyà >#[169#<.>#10]#< upalabdhilak«aïaprÃptasye>#ti tathÃbhÆtopalabdhilak«aïaprÃptimata ity artha÷ | #<iti>#[169#<.>#11]r hetau ÓÃstrakÃra÷ prakaraïÃtvÃrtikakÃra÷| abhÃvaÓabdena abhÃvo abhÃvavyavahÃraÓ cÃbhipretya(ta) ity abhiprÃyeïa Ãha -- #<abhÃvavyavahÃrahetuÓ ce>#[169#<.>#13]ti | #<yà tv># i[169#<.>#13]tyÃdi bruvataÓ cÃyam abhiprÃyo -- yadi vyÃpakÃdyanupalabdhyabhiprÃyeïÃbhÃvavyavahÃrayetur veti vaktum adhyavasyÃha -- naitad rÆpÃt abhÃvaÓabdenÃpy abhÃvavyavahÃrasya vi«ayeïa vi«ayiïo nirdeÓasambhavena vaktuæ ÓakyatvÃt bruvan viÓi«ÂÃm evÃnupalabdhim abipraitÅti #<upalabdhilak«aïaprÃptÃnupalabdher># vyÃpÃram imaæ kathayatà ca vÃrtikak­tà sÃmarthyÃd yad atropadarÓitaæ anyatra tu sÃk«Ãd abhihitam tad api darÓayann Ãha -- #<yà tv anupalabdhÅ>#[169#<.>#15]tyÃdi #<sadvyavahÃraprati«edhahetur ity avagantavyam >#[169#<.>#17] | kuta÷ punas tad anyavastuvij¤Ãnam evecchantÅti j¤Ãyata ity apek«ÃyÃæ yojyam -- #<vij¤Ãnaæ vÃnyavastunÅti vacanÃd># i[169#<.>#21]ti | yadà #<kart­sthatayà >#*<8>*#<vivak«yata >#[169#<.>#24] ity artha÷ |

    nanu bhavanmate kim upadhÅ(m upalabdhÃ) kaÓcid ÃtmÃsti, yenaivam ucyate ity Ãha -- #<upalabhamÃnaÓ ce>#[169#<.>#26]ti | #<co># vyaktam etad ity asminn arthe yasmÃd arthe và | atraivÃhaækÃrasyopapatter iti bhÃva÷ |

    nanu upalabdhikriyÃyÃ÷ kartà upalabhamÃna ucyate | tat kim upalabdhijanakas tathÃvidha-upalabhamÃna ucyata ity ÃÓaækyÃha #<tathÃhÅ>#[169#<.>#28]ti | kÃmam evam uca(cya)tÃm [61a]*<1>*tathÃpÅndriyÃde÷ kathaæ tattvam ity Ãha #<na ce>#[169#<.>#28]ti | #<anyasye>#[170#<.>#1]ty Ãtmana÷ | #<janakatvam iti># prakaraïÃt upalabdhijanakatvam ity artha÷ | #<Ãtmana >#[170#<.>#7] ÃtmÃkhyasya nityadravyasya | #<tadutpattÃv># upalabdhyutpattau #<hetÆnÃæ ava(na)sthiti÷># iyanta eva hetava iti vyavasthÃbhÃva÷ | hetvanavasthitau ca kÃryÃrthino niyatakÃraïopÃdÃnaæ na syÃd iti bhÃva÷ |

    ÃÓrayatvÃt tarhy asau kartà *<2>*bhavi«yatÅty Ãha -- #<ÃÓrayatvam apÅ>#[170#<.>#11]ti | tasya nityasyÃtmano*<6>* janakatvÃnupapatter iti bhÃva÷ | #<k«aïikatve># utpattik«aïamÃtrasattve sati #<sthiter># upÃdÃtirekiïyà #<abhÃvÃt >#[170#<.>#12] | na #<pÃtÃbhÃvas># tasyÃ÷ [170#<.>#14] patanasyaivÃsaæbhavÃd iti bhÃva÷ | kuto na patanaæ tasyà yato na pÃtÃbhÃva÷ sthitir ity Ãha -- #<tasyÃ÷ >#[170#<.>#14] iti | tasyà upalabdher #<gurutvÃbhÃvÃt >#[170#<.>#15] {p. 386} gurutvasaæj¤akaguïÃ*<3>*bhÃvÃt | tadabhÃvaÓ ca buddher guïarÆpatve nirguïatvÃt, nirguïatva¤ ca guïÃnÃæ "aguïatvaæ dravyÃÓritatvaæ ce"ti vacanÃt, gurutvaæ ca guïa÷ "gurutvaæ jalabhÆmyo÷ patanakÃraïam" iti vacanÃc ca gurutvÃbhÃva÷ | mà bhÆd gurutvaæ tasyÃ÷ patanaæ tu kiæ na bhavatÅty Ãha -- #<saæ>#[184]#<yogÃbhÃva >#[170#<.>#15] iti | yadi gurutvÃd eva patanaæ bhavet na *<4>*tarhi ÓÃkhÃdau phalÃnyavati«Âheteti saæyogÃbhÃve satÅty uktam #<saæyogÃbhÃve >#[170#<.>#15] ÓÃkhÃv­ntÃdisaæyogÃbhÃve |


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[184] saæyogÃbhÃvena S |
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    #<k­tÃnta÷ >#[170#<.>#16] siddhÃnta÷ #<samavÃyÃt># upalabdhes tatra samavÃyÃd ity artha÷ | #<so 'pi >#[170#<.>#16] samavÃyo 'pi | kÃryakÃraïÃ(ïa)bhÃvaviÓe«a÷ ÃdhÃryÃdhÃrabhÃva÷ sa cÃtmano nityasya sa saæbhavatÅti bhÃva÷ | yady apy u*<5>*palabdher na pÃta÷ sambhavÅ tathÃpy asau kim ÃdhÃro na bhavatÅty ÃÓaÇkya pÆrvasmin pak«a eva prativacanaæ darÓayati | #<na cÃpatanadharmikÃyà >#[170#<.>#17] iti | apatanadharmakatvaæ ca tasyà gurutvÃbhÃvÃd anantaram eva pratipÃditam | anenaitad darÓayati -- patanadharmaïo jalÃde÷ pÃtapratibandhaka÷ kaÓcid ÃdhÃro bhavatu yÃvad ya*<6>*di tatrÃpi kaÓcit ko 'yaæ pratibandho nÃmeti na paryanuyu¤jÅta | na tv apatanadharmaïa iti tad ÃhaprÃmÃïikacakracƬÃmaïi÷--

        "syÃd ÃdhÃro jalÃdÅnÃæ gamanapratibandhata÷ |

        agatÅnÃæ kim ÃdhÃro guïasÃmÃnyakarmaïÃm ||" [PramÃïavÃ. 1.70] iti |

    #<anyasyÃpy># Ã[170#<.>#18]tmanopi | tadbhÃvaprasaÇgas tadÃdhÃratvaprasaÇga÷ | kuta etad ity Ã*<7>*ha #<tasye>#[170#<.>#19]ti | #<tasya samavÃyasya | samÃnatvÃt >#[170#<.>#19] ekatvÃt | ata evÃha -- eka#<tvena >#[170#<.>#19] iti | #<asya># [170#<.>#19] samavÃyasya |

    #<prakaraïe >#[170#<.>#25] ciætÃyÃæ prastÃve iti yÃvat | #<vivak«itÃt >#[170#<.>#25] ÓÃstravihitÃd | #<bhak«yÃt >#[170#<.>#25] bhak«aïÃrhÃt | anyatvena #<grÃmyakukkuÂa÷ >#[170#<.>#26]#< tadanyasya >#[170#<.>#26] brÃhmaïÃder anyasya | #<bhak«yo 'pi sannabhak«ya ucyata >#[170#<.>#26] iti samba[ndha]nÅyam | anekena nidarÓanenopapadya*<8>*mÃno 'rtha÷ suj¤Ãto bhavatÅty nidarÓanÃntaram Ãha #<yathà ca >#[170#<.>#27] iti | #<adhikÃre >#[170#<.>#27] prastÃve | #<tadvad >#[171#<.>#1] upadarÓitadvayavad #<viÓi«Âa >#[171#<.>#3] uttarapadÃrthÃbhÃvaviÓi«Âe #<arthe >#[171#<.>#3] tatsad­Óa iti yÃvat | #<tayà na¤o bhÃvavi«ayatà >#[171#<.>#3] iti {p. 387} yojyam | #<tayà >#[171#<.>#3] itÅtthambhÆtalak«anà ceyaæ t­tÅyà pratyeyà | bhÃvavi«ayabhÃnaprati«edhamÃtravi«ayatety arthÃt | kiæbhÆtasya na¤a [61b] *<1>*ity apek«ÃyÃæ yojyam #<Ãg­hÅte>#[171#<.>#3]ti | tathà vidhisÃmÃnayena samantÃt svÅk­­tottarapadÃrthaprati«edhasya kathaæ punar etat j¤Ãtavyam ity atrÃyaæ na ...ttarapadÃrthaprati«edhamÃtrav­tti÷ prasahyav­ttir atra tu uttarapadÃrthÃbhÃvaviÓi«Âasad­Óavastuv­tti÷ paryudÃsav­tti÷ ity ÃÓaÇkÃyÃm Ãha #<yatra >#[171#<.>#4] iti | yatraivam evaæ #<tatra paryudÃsav­ttità >#[171#<.>#6] iti sambandha÷ | #<vidhe÷ prÃdhÃ>#*<2>*#<nyam># a[171#<.>#4]bhidheyatayà bhÃvarÆpaæ pratipÃdyata ity artha÷ | #<prati«edha÷ >#[171#<.>#5] tathÃbhÆtottarapadÃrthani«edha÷ #<arthag­hÅta÷># sad­ÓavastuvidhÃnasÃmarthyÃk«ipta÷ #<vidhibhÃgvidhe>#[171#<.>#5]r yo 'rtha÷ k«atriyÃdi÷ #<svapadenÃ>#tmavÃcakena #<nocyate># paryudÃsam arthapratipÃdake vÃkye iti boddhavyam na tu "samÃsanimitte anvÃkhyÃnavÃkya" iti nityasamÃsatvÃd asya tadasaæbhavÃt *<3>*itarathà "raj¤Ã÷ puru«amÃnaya" ityÃdivat k«atriyÃnayane vivak«ite na brÃhmaïamÃnayetyÃdir api prayoga÷ prasajyeta | yat tu [na] brÃhmaïo 'brÃhmaïa ity ucyate tad brÃhmaïo na bhavati prasajyaprati«edhena mÃtrayà artha÷ kathyate | paryudÃse prasajyaprati«edhopy astÅti k­tvÃ, na puna÷ samÃsÃrthamanvÃkhÃnavÃkyaæ *<4>*tat, kumbhaæ karotÅti kumbhakÃra÷ kumbhasya samÅpam upakuæbham ityÃdivad iti | yadi svapadena nocyate kathaæ nÃmÃsav ucyeta iti cet | anyaÓabdeneti brÆma÷ | anyaÓabdasyaiva tatra prayogÃt ekavÃkyatà ca tathÃrthakathane vÃkye na¤arthavÃcakasyÃnyaÓabdasya suvantenaia padÃntareïÃbhisambandhÃt | etad eva*<5>* sÃmÃnyopadarÓitaæ lak«aïaæ prak­te yojayann Ãha #<vi>#[185]#<dhiÓ ce>#[171#<.>#6]ti | #<vÃkyena >#[171#<.>#7] tathÃvidheneti dra«Âavyam | evaæ tatprati«edha÷ pratÅyata ity Ãha -- #<vivak«itopalabdher anivartana >#[171#<.>#8] iti | kathaæ tarhy asÃv ucyata ity Ãha #<kiæ tarhÅ>#[171#<.>#10]ti | katham anyaÓabdenocyate na tu svaÓabdenety Ãha #<anyaÓabdasyaive>#[171#<.>#11]ti*<6>* | vÃkya iti tattvÃrthakathane #<vÃkya >#[171#<.>#11] iti pratyeyam | tatrÃpi kathamanyaÓabdaprayoga ity apek«ÃyÃæ yojyaæ #<paryudÃsÃÓrayeïe>#[171#<.>#10]ti | etad eva darÓayati #<anyopalabdhir anupalabdhir># i[171#<.>#11]ti | #<itir># a[171#<.>#12]ÓabdenÃbhidhÃnasyÃkÃraæ darÓayati | #<na¤aÓ ca subantena># samÃsaikadeÓena | #<sÃmarthyaæ >#[171#<.>#12] vyapek«Ãlak«aïa÷ sambandha÷ | *<7>*#<iti>#[171#<.>#12]r hetau | #<ekavÃkyatvaæ># na vÃkyabhedaæ(da÷) sÃmÃnÃdhikaraïyam ity artha÷ | tad eva darÓayann Ãha -- #<anyÃ>#[186]#<upalabdhir anupalabdhir># i[171#<.>#12]ti | #<iti>#nà ekavÃkyatvasyÃkÃro darÓita÷ | #<prasajyaprati«edha÷ >#[171#<.>#13] kaæcid arthaæ prasajya ya÷ prati«edha÷ | kasyacid arthasya prasaÇgam upadarÓanam adhikÃraæ k­tvà yo ni«edha uttarapadÃrthaprati«edhamÃtraæ yatrÃbhi*<8>*dheyam ity artha÷ mayÆravyaæsakÃditvÃc ca {p. 388} samÃsa÷ |[187]#<tadviparÅta÷ >#[171#<.>#13] upadarÓitaparyudÃsaviparÅta÷ | vaiparityam eva sukhapratipattyartham upadarÓayann aha -- #<tatra hÅ>#[171#<.>#14]tyÃdi | tatra hy attarapadÃrthaprati«edhasya samÃsÃrthatvÃt prÃdhÃnyam | #<vidhi÷># kasyacid arthasya vidhÃnaæ #<arthÃt># sÃmarthyÃt #<gamyate >#[171#<.>#14] yadà vidhipratÅtis tadÃrthÃd iti ca dra«Âavyam | [62a] *<1>*tathÃhi "abhihite na bhavanti dvitÅyÃdyÃ÷ vibhaktaya÷" ity ukter viÓe«aprati«edhasya Óe«adhÅnÃntarÅyakatvÃd iti lak«aïÃt sÃmarthyÃd anabhihite bhavatÅti gamyate | sÆryaæ na paÓyantÅti nÃtra prad­(na¤o 'trad­)Óinà ti¤antena saæbaddho na tu subanteneti #<vÃkyabheda÷># | #<prati«edhabhÃk >#[171#<.>#15] sÆryadarÓanÃdi÷ #<svapadena >#[171#<.>#15] svavÃcakena sÆryaæ na paÓyantÅti anenocyate |
atra tu samÃsa*<2>*nimitte 'nvÃkhyÃnavÃkya iti dra«Âavyam | prasajyav­ttina¤samÃse tatsaæbhavÃd iti sarva¤ caitat prakaraïÃdito j¤Ãtuæ Óakyam iti sarvam avadÃtam |


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[185] vidheÓ ceti S
[186] na upalabdhi-S 
[187] etadviparÅta÷ S 
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    prÃsaægikaæ parisamÃpayya saæprati prak­tam anudhunva(nubandhna)nn Ãha #<tad evam># i[171#<.>#16]ti |[188]#<bhÃvato >#[171#<.>#26] vastuna÷ paramÃrthata iti yÃvat | #<saæbandhakalpanÃyÃm># a[171#<.>#27]nyasya vÃstavasya saæbandhasya kalpanÃyÃm | sopy arthÃntarabhÆta÷ sambandha÷*<3>* kathaæ tayor iti paryanuyoge tadanyakalpanÃ, tatrÃpy evam ity anavasthà prastutavastuvyavasthÃparipaæthinÅ syÃt | uktasad­Óaæ #<uktaprÃyam >#[171#<.>#27] |


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[188] sambandhÃbhÃvata÷ S iti tu na yuktaæ, "sambandho bhÃvato" iti tu anuÂÅkÃnurodhena samyak pÃÂha÷ |
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    tatra vij¤Ãne kiæ bhÆtaæ sadghaÂarÆpam tatra svÃkÃram arpayatÅty apek«ÃyÃæ yojyam #<tathÃvidham># i[172#<.>#16]ti | yathÃvidhaæ pradeÓarÆpaæ tathÃvidhaæ sat vyavadhÃnaviprakar«Ãdirahitam ity artha÷ | svÃkÃradvÃre*<4>*ïa | [172#<.>#19]#< >#svÃkÃrÃrpaïadvÃreïa | etad eva sphuÂayann Ãha #<tad># i[172#<.>#20]ti | #<tayo÷ saæsargasvÃ(saæsargamÃ)tmani >#[172#<.>#20] svÃtmani #<darÓayati | avadheyavacasa÷ >#[172#<.>#28] ÃkarïanÅyavacanÃ÷ | #<laghuv­ttitvÃd >#[172#<.>#28] atiÓÅghrapracÃratvÃt j¤Ãnasya #<yaugapadyÃbhimÃno >#[172#<.>#29] yugapadgrhÅtÃnÅty adhyavasÃya÷ | evaæ cÃcak«Ãïena krameïaiva tÃni purovartÅni tulyayogyatÃrÆpÃïi vastÆni g­hya*<5>*nte j¤Ãnena tu yugapad iti sÃmarthyÃd darÓitam | #<sarvatra tathÃbhÃvaprasaægÃt >#[173#<.>#5] bhrÃntikalpanÃprasaægÃt | j¤Ãnam evÃtra kriyeti manyate para÷ | #<katham># i[173#<.>#4]ti siddhÃntÅ santamasÃvasthitaghaÂÃdipratipattau kartavyÃyÃæ pradÅpasyÃpi karaïarÆpatvam avyÃhatam iti bhÃva÷ | #<kart­bhedÃd># devadattÃdipratipatt­rÆpakatvanaika(kartraneka)tvÃt | #<kartre>#*<6>*#<katvÃt >#[173#<.>#5] tarhi iti siddhÃntavÃdÅ | ayam asyÃÓayo yadi saty apy ekasminn asmin karaïe 'nekatra ghaÂÃdike karmaïi kartranekatvÃd anekakriyodayo varïyate tarhi kartrekatvÃt kriyaikatvam iti sÃmarthyÃd ÃyÃtam {p. 389} tataÓ ca na karaïaikatvÃnuvidhÃnaæ kriyaikatvasyeti kim anenoktenÃpÅti | syÃd etat yathà tatra kartÃro*<7>* bahava÷ pratipattÃras tathà karaïÃnyapÅndriyÃïi bahÆny eva tataÓ ca karaïabÃhulyÃd evÃnekatra karmaïi kriyÃbÃhulyam iti karaïaikatvÃt kriyaikatvaæ vyavasthitam iti | tad etad avadyam | yato jvalyamÃne dÅpe pratyekam ekasminn evendriye pradÅpe và karaïe sarve«Ãm eva pratipatÌïÃm anekaghaÂÃdikarmavi«ayaj¤Ãnak«aïÃnekakriyo*<8>*dayÃt sÃdhÃraïanaikÃntikatvam anivÃritam eveti | #<viÓarÃru«u >#[173#<.>#6] viÓaraïaÓÅle«v ity artha÷ | ayam asyÃbhiprÃyo ya÷ kila labdhÃtmasattÃka eva paÓcÃt svÃtantryeïa kÃæcit kriyÃm abhiniveÓayati sa kartÃ, yaÓ ca kriyÃsiddhau sÃdhakatama÷ sa karaïam ucyate | tathà sata eva kadÃcit kriyÃyogÃd arthÃntarabhÆtà kriyà jÃyate k«aïamÃtrasthÃyÅ ca k­tsnÃ(sno) bhÃva [62b] *<1>*iti kathaæ sattvam ÃsÃdya tathÃkÃrÅ tathà pratipatsyate kriyÃsvarthÃ(kriyÃm arthÃ)ntarabhÆtÃm iti | saæprati k«aïikÃk«aïikayor asÃdhÃraïadÆ«aïam Ãha -- #<na ce>#[173#<.>#8]ti | #<sarvakÃrakÃnvayavyatirekÃnuvidhÃyinÅ>#ti viÓe«aïaæ hetubhÃvena veditavyam | rÆparasÃdivai(rasÃvi vavai)dharmyodÃharaïam |

    idÃnÅm ekaj¤ÃnasaæsargÃd ity atraikaÓabdÃrthaæ nirÆpayitum Ãha #<tatre>#[173#<.>#14]ti | #<ekÃyatanasaæg­hÅta># ekarÆpÃ*<2>*dyÃyatanasæg­hÅto #<'nekatrÃpi># #<ekam evendriyaj¤Ãnam># i[173#<.>#15]ti | nirÃkÃrapak«e dvyÃdisaækhyÃnirÃsÃrtha eka÷ Óabda÷ sÃkÃrapak«epicitrÃdvaitavÃdimatena tathaivaikaÓabda÷ | #<pratyartham># i[173#<.>#16]ti sthÆlenÃyaæ vyapadeÓa÷ k­ta÷ | paramÃrthatas tv ekasminn eva dravye paramÃïusamÆhÃtmake prati paramÃïu tadÃkÃradhÃrÅïya*<3>*r vÃgdarÓanaæ saæk«epÃny eva(darÓanaprasaæge yÃny eva) j¤ÃnÃny utpadyanta iti | asmiæÓ ca pak«e yac codyam, yaÓ ca parihÃras tad dvayam api viÓe«ÃkhyÃne 'smÃbhir abhihitam iti nehocyate | #<yogyatÃyà >#[173#<.>#23] iti prakaraïÃt prati«edhyatadviviktapradeÓayo÷ svaj¤ÃnopajananayogyatÃyà ity artha÷ #<ekasmin j¤Ãne saæsra«Âuæ># ÓÅlaæ yayos tau #<tathoktau>#*<4>* | #<vyÃptinyÃyasamÃÓrayÃd># a[173#<.>#23]Óe«opasaæhÃranyÃyasvÅkÃrÃt | #<pratyÃsatte÷ >#[174#<.>#1] pratyÃsattinyÃyasamÃÓrayaïÃd ity artha÷ | kà punar atra tayo÷ pratyÃsatti÷ sambhavinÅty Ãha -- #<ekaj¤Ãne>#[174#<.>#1]ti |

    #<tasmÃd >#[174#<.>#8] ghaÂÃt | yadà tajj¤Ãnaæ tadà j¤Ãt­dharmalak«aïÃnupalabdhir yadà tatsvabhÃvas tadà j¤eyadharmalak«aïà tadviviktaj¤Ãnam e*<5>*va paryudÃsav­ttyÃnupalabdhir ucyatÃm, na tu tatsvabhÃvo vetikumÃrilo#< >#[174#<.>#11]#< >#mÅmÃæsÃvÃrtikakÃro manyata iti Óe«a÷ | kart­karmasthatvavivak«ayopalabdher dvaitÃd anupalabdher api tathaiva dvaitam ÃyÃtaæ nyÃyata iti manyate | ghaÂÃbhÃvavyahÃre tadviviktapradeÓaj¤ÃnasyaivopayogÃd anupalabdhitvaæ *<6>*yuktaæ nÃnyasyety {p. 390} ÃÓaækya dvayor apy upayogÃviÓe«aæ pratipÃdayann Ãha #<yathe>#[174#<.>#12]ti | #<pratiyogÅ># ni«edhyÃ(dhyo) vivak«itas tat#<smaraïÃpek«am >#[174#<.>#13] | etad eva pratipatt­vyavahÃreïopapÃdayann Ãha #<tathÃhÅ>#[174#<.>#14]tyÃdi | athaikaikatraikaikaæ nÃstÅti kathaæ dvayos tattvÃrtham iti cet | naitad asti | ekaikasminn ekaikasya viÓe«aïa*<7>*tvenÃvaÓyaæ bhÃvÃt | tathÃhi yasmÃt kevalapradeÓÃkÃraæ j¤Ãnaæ mayà saævedyate tasmÃddhaÂo nÃstÅti vyavaharamÃïasyÃpi pradeÓo vij¤ÃnÃvac chedakatvenopayujyata eva | tathà ga(ya)ta÷ kevala÷ pradeÓoyaæ d­Óyate tato nÃsti ghaÂa iti vyavaharatopi darÓanaæ pradeÓopÃdhibhÃvena vyÃpriyata eveti |

    #<Ãhatye>#[174#<.>#2]ti nipÃtas ta*<8>*tk«aïam ity asyÃrthe |

#<    tayo>#[174#<.>#16]#<r># bhÃvÃbhÃvÃæÓayo÷ | udbhavÃbhibhavÃbhyÃæ yathÃsaækhya#<grahaïÃgrahaïavyavasthà >#[175#<.>#16] |

    dharmabhede dharmirÆpeïÃbhede 'pi #<dharmayor bheda i«Âa÷ >#[175#<.>#18] | #<no># 'smÃkaæ sthÃnaæ[189]#<sthitaæ># vyavasthÃnaæ matam iti yÃvat tasmin | #<udbhavÃbhibhavÃtmatvÃt >#[175#<.>#18] udbhÆtÃnudbhÆtarÆpatvÃt | #<grahaïaæ >#[175#<.>#18] #<ca>#ÓabdÃd agrahaïaæ cÃvati«Âhate tayor iti prakara[63a]*<1>*ïÃt |


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[189] sthite S |
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    etasmin vyÃkhyÃne bhÃvapradhÃna÷ sÃdhanaÓabdovÃrtikakÃrasya vivak«ita unnetavya ity abhiprÃyeïa #<sÃdhanatvam># i[176#<.>#6]ti vyÃca«Âe | #<siddhihetutva>#ÓabdasÃmarthyÃc ca kasyacid iti labdham | #<tadayogÃt si>#[176#<.>#7]ddhihetutvÃyogÃt | dÆ«aïÃntaram atra samuccinvann Ãha #<abhÃvasye>#[176#<.>#9]ti ca | abhÃvasya #<nÃstÅti j¤Ãnajanane >#[176#<.>#10] #<nityaæ tajjananaprasaÇga >#[176#<.>#10] iti yojayitvà kuta etad ity apek«Ã*<2>*yÃm #<anapek«itasahakÃriïa >#[176#<.>#9] iti hetubhÃvena viÓe«aïapadaæ yojyam | tadanapek«atvam eva katham asyety apek«ÃyÃm #<anÃdheyÃtiÓayaæ >#[176#<.>#10] tatprati (yatayeti) yojyam | #<sÃdha>#[190]#<natvÃyogÃt ta>#[176#<.>#11]sya prati«edhamÃtrasyeti prakrtatvÃt pratyeyam | tasya sÃdhanÃsiddher ity asya ekaæ(ekÃæ) vidhÃm abhidhÃya aparÃm upadarÓayitum Ãha #<athave>#[176#<.>#11]ti | #<sÃdhanam eva >#[176#<.>#12] sÃdhakam eva niÓcÃyakam eveti*<3>* yÃvat #<tadubha(da)yaprasaÇgÃt >#[176#<.>#15] nÃstÅti j¤ÃnodayaprasaægÃt |


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[190] sÃdhakatva- S |
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    #<anyathà >#[176#<.>#25] bhÃvarÆpasaæs­«ÂatvaprakÃreïa | #<tadayogÃt >#[176#<.>#26] tasyÃbhÃvÃæÓasyÃyogÃt | #<sÃ># pararÆpÃt saæ(pÃsaæ)s­«ÂarÆpatà |

    {p. 391} prakÃrÃntareïÃpy abhÃvavyavahÃrasiddher avibandhÃt kiæ tavaitatpak«ÃÓrayaïaprayatneneti parapak«a evÃÓaækyÃparasyaivÃbhiprÃyaæ *<4>*varïayann Ãha #<evaæ manyata >#[177#<.>#9] iti | #<ghaÂaj¤ÃnÃbhÃvapratipattyà >#[177#<.>#10] và #<ghaÂÃbhÃvaæ pratipadyata >#[177#<.>#11] iti vartate | #<tato >#[177#<.>#11] ghaÂÃbhÃvapratipatte÷ | #<ghaÂÃbhÃvavyavahÃram># iti pratipadyata ity asyÃnuvartanÃd uktam kevalapradeÓÃbhiprÃyeïa #<sÃk«Ãd grahaïam >#[177#<.>#15] | tajj¤ÃnÃbhiprÃyeïa #<pÃraæparyagra>#haïam | sa ca tathà hÃnato(bhÃvato) ghaÂÃbhÃva÷ | evaæ hi lokapratÅtir anukÆlità bhavatÅti bhÃva÷ | madhye ghaÂÃbhÃvapratÅter bhÃvÃt #<pÃraæparyeïÃpi >#[177#<.>#18] ity Ãca«Âe para÷ | #<iti>#[177#<.>#19]nà mananÅyasyÃkÃro darÓita÷ | kevalapradeÓaj¤ÃnÃpek«ayà #<svasamvedana>#[178#<.>#2]pratyak«eïa cetyuktaæ dra«Âavyam | para eva viÓe«am ÃÓaækya pariharann Ãha #<nanv asty eve>#[178#<.>#8]ti | #<itarayà >#[178#<.>#9] prati«edhamÃ*<6>*trayà rÆpayÃnupalabdhyà tadavagatayà #<anyasye>#[178#<.>#12]ti vyavadhÃnÃvyavadhÃnak­tasya | evaæ sati ko guïa ity Ãha --sÃækhya(khya÷) svamate guïaæ darÓayann Ãha #<tathe>#[178#<.>#18]ti tathà sahÅ(tÅ)ti yojyam | #<hi>#r yasmÃd arthe dra«Âavya÷ |

    #<tasya vastuno liÇgaæ bhavati># | [179#<.>#1] talliÇgam evaæ sati bhavatÅty artho 'vaseya iti |

    #<bhÃvÃbhÃvayor virodhÃ>#[179#<.>#10]d ekÃtmatvÃnupa*<7>*patte÷ #<tuccharÆpatvaæ>#[179#<.>#15] na ki¤cid rÆpatvam | tad api pararÆpeïa na ki¤cid ity abhiprÃyeïÃha -- #<pararÆpeïa >#[179#<.>#16]#< tasyÃpi tuccharÆpatvÃd># iti #<ÓÆnyavikalpapratibhÃsÅ >#[179#<.>#17] tadabhÃvamÃtravikalpapratibhÃsÅ | #<tad>#[191]#<rÆpa parihÃrÃt >#[179#<.>#18] prati«edhyarÆpavirahÃt | #<tathÃ># tadvat | #<virudhyeta >#[179#<.>#20] nopapadyeta | #<anyathà >#[179#<.>#21] svarÆpeïÃpi tuccharÆpatvaprakÃreïa | kathaæ punas tathÃtve parasya tatrÃbhÃvo na syÃd ity Ãha -- #<yo hÅ>#[179#<.>#22]ti #<rÆpÃntarantu># sad­ÓarÆpÃntarantu |


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[191] tadrÆpavirahÃt S
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    kÅd­Óaæ #<pararÆpaÓÆnyaæ >#[179#<.>#28] ni«edhyarÆparahitam | vi«ayeïa vÃmunà vi«ayiïo vidhÃnasya vidhÅyamÃnadharmasya -- nirdeÓo dra«Âavya÷ | #<paryudÃsa iti># [179#<.>#28] kathyata iti vartate | tato vivak«itÃd rÆpÃt #<tatpratÅti÷ >#[180#<.>#2] rÆpÃntarÃbhÃva#<pratÅti÷># | #<neti># prak­taæ ni«edhayati | pratÅtÃv ity antarbhÆ[63b]*<1>*to ¤ijartho dra«Âavyas ten#<ÃkÃraïa>#sya pratyÃyakÃjanakasya #<pratÅtau># pratyÃyane #<sÃmarthyÃsambhavÃt >#[180#<.>#2] prakaraïÃt #<tasya >#[180#<.>#5] vivak«itasya rÆpasyeti | arthÃntarasya sato {p. 392} gamakatve hi tajjanitatvaæ sÃmarthyaæ vÃcyam | nacÃrthÃntaraprasajyaprati«edhena sakalaÓaktivikalena tajjanitaæ yenÃsya tathÃbhÃvo bhaved iti bhÃva÷ | avaÓyaæ kiæ tena tatkÃraïena bhÃvyaæ yenÃkÃraïasyety u*<2>*cyamÃnaæ Óobhetety Ãha #<tÃdÃtmye>#[180#<.>#3]ti | #<anyasya >#[180#<.>#9] avyabhicÃranibandhanasya bhÃvÃd iti bhÃva÷ | #<tena>#[192]pratyak«eïa #<agrahaïÃt># [180#<.>#9] |


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[192] tena grahaïÃt S
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    syÃd etad yadi tattvavyavasthÃpakÃd eva pramÃïÃd ghaÂasyÃdheyabhÆtasyÃbhÃva÷ siddhyati, tarhi tasya ghaÂÃsaæs­«ÂarÆpatvasidhyartham abhÃvapramÃïam abhyupeyam | ghaÂÃsaæs­«ÂarÆpatvam asya tata÷ siddhyati | evaæ tarhi ghaÂaæ pratyÃdhÃ*<3>*rabhÃvo 'syÃbhÃvapramÃïaprati«edhya÷ prÃpta ity ÃÓaækÃyÃæ yathà dvayam apy etat tata eva prasiddhyati tathà pradarÓayituæ #<dvividho hÅ>#[180#<.>#9]tyÃdinopakramate | #<ayam># i[180#<.>#10]ti | idamÃtre(tra) deÓamÃtraæ vivak«itam | #<tad vyÃv­ttarÆpatayà >#[180#<.>#10] ghaÂavyÃv­ttasvabhÃvatayà | #<ghaÂasaæs­starÆpo># na ghaÂena sambandhasyÃhaikarÆpam | tadvyÃv­ttarÆpa*<4>*tayaiva ca #<ghaÂavÃn api># ghaÂasahito 'pi | #<tato># ghaÂÃt #<anya># iti | sarvathà ghaÂÃd anyatvaæ tasyaikà vidhà | #<ghaÂavÃn># i[180#<.>#10]ti tu pramÃdapÃÂha÷ | dvitÅyÃæ bÃ(vi)dhÃm Ãha #<kevalaÓ ce>#[180#<.>#11]ti | kevala iti, ghaÂÃd anya eva sÃnu(san) -- tatsaæyogÅti vivak«itam tad eva kaivalyaæ spa«Âayann Ãha -- #<ghaÂaæ pratÅ>#[180#<.>#11]ti | #<tasya># pradeÓasya #<tadvivekena >#[180#<.>#12] ghaÂa*<5>*rÆpavivekena ca #<pratyak«eïa grahaïe># sati | #<ghaÂavirahaÓ ca >#[180#<.>#12] saæyogighaÂavirahaÓ ca | #<itis># tasmÃt | #<vastÆ>#nÃm #<asaÇkaro >#[180#<.>#13]sÃÇkaryam, matsaraÓabdavaddharmavacanasyÃpi saækaraÓabdasyÃ(sya) bhÃvÃt, tat #<siddhyarthaæ># tanniÓcayÃrthaæ, #<parÃnabhyupagatÃpek«a(k«ya)te >#[180#<.>#20][193]#<tadeti># [180#<.>#20] ihaivaccheda÷ svaj¤Ãna eva | parÃnabhyupagatatvam eva*<6>* tasyÃ÷ pratipÃdayati #<anyabhÃvÃd iti | anyathà >#[180#<.>#21] yadi tasya tadbhÃvarÆpatà parÃnabhyupagatÃnapek«ate(k«itÃ) tena prakÃreïa | #<pratyak«asiddhatà ca >#[180#<.>#22] tadabhÃvasyeti prakaraïÃt | #<tadaive>#[180#<.>#23]ti tayos tÃdÃtmyopagamakÃle | yad và pratyak«asiddhatà tadaiva neti yojyam | yad và sà parÃnabhyupagatÃpek«yate kiæ tadà pratyak«asiddhatety ÃÓaækÃyÃæ #<ne>#[180#<.>#23]ty uttaram | ke(kva) tarhi sÃbhihitety apek«ÃyÃm uktaæ #<pa>#[194]#<k«Ãntara >#[180#<.>#23] iti | tÃdÃtmyopagamapak«a ity artha÷ | saæyoga eva samavÃyaÓabdenokta iti vyÃcak«ÃïaÓ ca dhÆmo hi saæyogÅ hetur ity abhipraiti | kuta÷ puna÷ svaÓabdenaiva {p. 393} go nokta ity Ãha -- #<saæyoge>#[181#<.>#2]ti | #<bhedene>#[181#<.>#3]tarabhinnena rÆpeïa yo #<vyapadeÓo >#[180#<.>#3] vyapadiÓyamÃnatvaæ tatr#<ÃnÃdarÃt># | yad và #<bhedena bhinnena># vÃcakena yo vyapadeÓam Ã(Óa Ã)khyÃnaæ tatrÃnÃdarÃd iti | kiæ puna÷ samavÃya eva nocyata ity Ãha #<pare«Ãæ tv># i[180#<.>#3]ti | evaæ tÃvadbhaÂÂÃrcaÂovyÃca«Âa anye punar asthÃna evÃsya mativibhramo jÃta ity Ãcak«ate | tathÃhi dhÆmÃvayavidharmiïi parvate và dhÆmatve(mavattve)na dhÆmatvena ca hetunà sÃgni[64a]*<1>*tvaæ sÃdhyata ity ekÃrthasamavÃyyeva dhÆmo hetur iti pare saæsacate (saæcak«ate) | purastÃc cÃyaæ tasmÃd dhÆma evÃtra dharmÅ kartavya÷ | sÃgnir ayaæ dhÆmo dhÆmatvÃd ityudyotakaramatam adarÓayad idÃnÅæ tu tadvism­tyaivaæ vyÃcak«ÃïovÃrtikakÃram apy avaj¤ayÃtra(j¤ÃpÃtra)m ÃpÃdayatÅti -- kim atra brÆma iti | #<itarasya >#[181#<.>#6] dhÆmasya |


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[193] tad iti S |
[194] pak«Ãntareïa S 
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    #<nanu ce>#[181#<.>#8]tyÃdinà prak­tam Ãk«i[pa]tà #<satyaæ >#[181#<.>#10] #<prasaÇgoranityÃ>#(ÇgenetyÃ)dinà *<2>*ca pariharatà anena yadÅÓvarasenamatÃnupraveÓena kaÓcid anyabhÃvatadabhÃvayor amÅ«Ãm anyatamaæ sambandham icchati tadabhÃvopadarÓanena sa tÃvat kaïÂhoktenaiva nirasyate | sÃmarthyÃc ca yepinaiyÃyikÃ-- "na vayam anayor gamyagamakabhÃvaæ varïayÃmo 'pi tu saæyuktaviÓe«aïasannikar«ajanmanà pratyak«eïa ghaÂÃbhÃva÷ pratÅyate" ity abhi*<3>*manyante tepy anyabhÃvatadabhÃvayo÷ sambandhÃbhÃvena viÓe«yaviÓe«aïabhÃvÃnupapatte÷ kathaæ tajjanmana÷ pratyak«asya vÃrtÃpi yena tadavaseyo 'sattvÃd bhavitum arhatÅti nirastà bhavantÅty abhiprÃyeïÃnyabhÃvatadabhÃvayo÷ sambandhÃbhÃvo vibhÃvita iti veditavyam | asyaivÃrthasya punar uktatÃæ parihartum Ãha *<4>*#<pÆrvaæ hi >#[181#<.>#11] iti | tasya tadanyÃsaæs­«ÂarÆpasyetyÃdinà prÃgabhihitatvÃd uktam | #<pratyak«Ãntaram># i[181#<.>#12]ti hÃnÃdibuddhivyapek«ayà boddhavyam | na ca viÓe«aïaviÓe«yabhÃvalak«aïa eva saæbandha÷ | sambandhena ca saæbandhÃntaraæ m­gaïÅyam iti tena Óakyate vaktuæ «aÂsu padÃrthe«v asyÃnantarbhÃvena saptamapadÃrthopagamayanvi*<5>*pra(gamanapra)saÇgÃt daï¬adaï¬inor jÃtitadvatoÓ ca viÓe«aïaviÓe«yabhÃvopapatte÷ saæyogasamavÃyasambandhayor astaægamanaprasa(saæ)gÃc ca kiæ kurvac ca tat tasya viÓe«aïam ityÃdivicÃrÃsahatvÃc ceti | evaæ cÃsyÃk«epaparihÃrÃpunar uktatÃpradarÓanaæ cÃnavagatavak«yamÃïagranthÃrthasya tvarayà coditasya codye *<6>*saty Ãdito dra«Âavyam itarathà saæbandhÃbhÃvopadarÓanagranthavyÃkhyÃnÃnantaram idaæ bhrÃjeteti |[195]#<tena># pradeÓÃvayavà #<dravyÃtmÃno >#[181#<.>#25] dravyasvabhÃvÃ÷ | #<navaiva >#[181#<.>#26] navasaækhyÃvyavacchinnÃnyeva p­thivyaptejovÃyvÃkÃÓadikkÃlÃtmamanolak«aïÃni | tad ÃhapraÓastakara÷"tatra dravyÃïi -- {p. 394} p­thivyaptejovÃyvÃkÃÓadikkÃlÃtma*<7>*manÃæsi sÃmÃnyaviÓe«asaæj¤oktÃni navaiveti | "[PraÓa. BhÃ. p. 3] #<Ãdi>#[181#<.>#17]ÓabdÃd guïavattvasamavÃyikÃraïatvÃvabodhe÷(dha÷) |


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[195] tehi S
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    #<tatra >#[181#<.>#17] abhÃvo[ve] guïarÆpeïaivÃbhÃvo dravye varti«yata ity Ãha #<na ce>#[181#<.>#28]ti | #<tatra># dravye rÆparasagandhasparÓasaækhyÃparimÃïap­thak[tva]saæyogavibhÃgaparatvÃparatvabuddhisukhadu÷khecchÃdve«aprayatnagurutvadravatvasnehasaæskÃradharmÃdharma*<8>*ÓabdÃÓ caturviÓatiguïÃ÷ | na cÃyam abhÃvas te«Ãæ caturviÓater guïÃnÃæ rÆpÃdÅnÃm anyatama÷ | karmarÆpatayà tarhi tatrÃsau varti«yata ity Ãha -- #<nÃpÅ>#[182#<.>#1]ti | #<karmarÆpatayà >#[182#<.>#1] vartata ity anuvartate | kasmÃn na vartata ity Ãha #<pa¤casv># i[181#<.>#1]ti | utk«epaïÃpak«epaïÃvaku¤canaprasÃraïagamanalak«aïe«u pa¤casu karmasvanantarbhÃvÃt | kathaæ tasya tatrÃna[64b]*<1>*ntarbhÃva ity Ãha #<tallak«aïavirahÃd># i[182#<.>#2]ti | kiæ puna÷ karmaïo lak«aïaæ yadvirahas tasyocyata ity Ãha #<ekadravyam># i[182#<.>#2]ti | bhÃvapradhÃnatvÃn nirdeÓasyaikadravyatvam ity artha÷ | #<Ãdi>#[182#<.>#3]grahaïena karmatvasambandha÷ k«aïikatvaæ mÆrtadravyav­ttitvaæ gurutvaprayatnasaæyogajatvaæ svakÃryasaæyogavirodhitvaæ saæyogavibhÃganirapek«akÃraïatvam asamavÃyikÃraïatvaæ svaparÃÓraya*<2>*samavetakÃryÃrambhakatvaæ sagÃnajÃtÅyÃnÃrambhakatvaæ dravyÃrambhakatvaæ ca parig­hÅtam | sÃmÃnyÃdirÆpeïa tarhi tatrÃsau vartsyatÅty Ãha -- #<nÃpÅ>#[182#<.>#3]ti | #<api># ÓabdÃd viÓe«asamavÃyaparigraha÷ | kutas tathà na vartata ity Ãha #<tadrÆpe>#[182#<.>#3]ti | evaæ bruvato 'syÃyam ÃÓaya÷ -- svavi«ayasarvagatam abhedÃtmakam anekav­ttyanuv­ttibuddhikÃraïaæ hi sÃmÃnyasya rÆpaæ na*<3>* cÃyaæ tathà | tathÃnte«u bhavà antyÃ÷ svÃÓrayaviÓe«akatvÃvi(tvÃd vi)Óe«Ã vinÃÓÃrambharahite«u nityadravye«v aïvÃkÃÓadikkÃlÃtmana÷sva(tmana÷su) pratidravyam ekaikaÓo vartamÃnà atyantavyÃv­ttibuddhihetava÷, na cÃyaæ tathà | ayutasiddhÃnÃm ÃdhÃryÃdhÃrabhÆtÃnÃæ ca sambandha÷ ihapratyayahetu÷ samavÃyo na cÃyaæ tadrÆpa iti | *<4>*#<tadabhyupagamÃt ta>#[182#<.>#5]sya saæyogasyÃbhyupagamÃt | #<pa¤cÃnÃæ >#[182#<.>#9] dravyaguïakarmasÃmÃnyaviÓe«ÃïÃæ #<samavÃyitvaæ >#[182#<.>#9] samavÃyÃÓrayatvam | #<pradeÓÃbhÃvepi >#[182#<.>#13] viÓi«ÂoddeÓÃbhÃvepi #<ghaÂÃbhÃvasaæbhavÃt >#[182#<.>#13] | anena vyatirekÃnanuvidhÃnaæ darÓitam | #<na cÃsya prativi«ayaæ bheda >#[182#<.>#18] iti anena cetarakÃryadharmÃtikramo darÓita÷ | #<sambandhibhedÃt >#[182#<.>#19] | sambandhinÃæ ghaÂapaÂÃdÅnà #<bhedÃt># nÃnÃtvÃt anyÃd­ÓatvÃd và | #<bhede >#[182#<.>#20] nÃnÃtve anyÃd­Óatve ve«yamÃïe | #<tatprasaÇgo># bhayapra(bhedapra)saÇga÷ | samanantaram evoktaæ (?) |

    nanu ca vÃcyavÃcakabhÆtÃv iha ÓabdÃrthau prak­tau tathà buddhighaÂite ca ÓabdÃrthasÃmÃnye vÃcyavÃcakarÆpe na tu ÓabdÃrthasvalak«aïe, na ca tayo÷ *<6>*ÓabdÃrthasÃmÃnyayor janyajanakabhÃva÷ {p. 395} sambhavÅ tat katham evam uktam ity ÃÓaÇkya viÓe«ÃbhidhÃnÃrtham abhyupagacchann Ãha -- #<yady api ce>#[183#<.>#4]ti | #<ÓabdÃrthayor># i[183#<.>#5]ti | vÃcyavÃcakabhÆtayor iti vivak«itam | #<buddhikalpitasÃmÃnyarÆpate>#[183#<.>#5]ti prabuddhasaæketÃhitavÃsanasya yà buddhi÷ "sa evÃyaæ yo mayà vÃcakatvena pratipanna÷ sa *<7>*evÃyaæ yo vÃcyatvena pratÅta" iti saæketakÃlopalabdhaÓabdÃrthabhedena svÃkÃraæ pratÅyatÅ jÃyate tayà yadrÆpaæ kalpitaæ sÃmÃnyaæ tadrÆpateti viÓe«avivak«ayà na | #<tathÃpÅ>#[183#<.>#5]ti utprek«Ã samÃkalanamadhyavasÃya iti yÃvat tasyà #<nibandhanasya >#[183#<.>#6] bÅjasya | Óabdasvalak«aïÃnubhÃvÃd eva hi vÃcakaÓabdasÃmÃnyÃ(nyo)tprek«Ã bhava*<8>*tÅti bhÃva÷ | #<tanmukhena >#[183#<.>#7] vÃcakaÓabdasÃmÃnyotprek«ÃbÅjaÓabdasvalak«aïotthÃpanadvÃreïa #<anyabhÃvasya >#[183#<.>#13] kevalapradeÓÃdibhÃvasya | anena ca #<prÃg api >#[183#<.>#15] ityÃdinà #<saty api tadabhiprÃya >#[183#<.>#16] ityÃdinà ca tadanvayavyatirekÃnu(kÃnanu)vidhÃnaæ tasya darÓitam | bhede saty asati kÃryakÃraïabhÃve avinÃbhÃvÃnupapattes tad#<dvÃraka >#[183#<.>#16] [65a] *<1>*ity Ãha |

    nanu yadi yady asya siddher nibandhanaæ tasya tena saha kÃryakÃraïabhÃvÃdika÷ sambandho 'vaÓyaæ bhÃvÅty ucyate | na tarhi cak«urÃdÅndriyaæ svavi«ayasya rÆpÃde÷ pratipattinibandhanaæ syÃd ity abhiprÃyavÃn para÷ prÃha --[196]#<kathaæ tarhi >#[183#<.>#28] iti | siddhÃnty Ãha -- #<paraspare>#[183#<.>#28]ti | anena yadi nÃma tayo÷ samakÃlikayo÷ sÃk«Ãt kÃryakÃraïabhÃvo 'stÅti darÓayati | anayor apy evam eva bhavi*<2>*«yatÅty Ãha -- #<naivam># i[184#<.>#1]ti | iha anyabhÃve tadabhÃvasÃdhane | #<evaæ >#[184#<.>#1] anantaroktaæ nÃsti | kuta ity Ãha -- #<anyabhÃve>#[184#<.>#1]ti | #<tadayogÃd># e[184#<.>#1]kasÃmagryutpÃdÃyogÃt | ayogaÓ cÃbhÃvasya kutaÓcid utpÃde bhÃvarÆpatÃprÃptes tÃdrÆpyahÃniprasaÇgÃt ghaÂÃbhÃvena ca vinà tatpradeÓak«aïasad­Óasya k«aïasyÃbhÃvaprasaÇgÃc ca dra«tavya÷ | prau¬havÃditayà tat tad uktaæ ayuktaæ pratipÃdya*<3>* sampratyaprastutÃbhidhÃnam asya darÓayann Ãha -- #<liÇgaliÇgibhÃvalak«aïasya ca >#[184#<.>#2] iti |


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[196] katham indriya S |
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    #<na tu kevalo >#[184#<.>#24] ghaÂÃbhÃva iti prak­tatvÃt | kaivalyam eva darÓayati dharmiïa÷ #<kasyacid guïabhÃvaæ >#[184#<.>#24] viÓe«aïatvam #<anÃpanna># iti |

    #<tada>#[197]#<nyasya >#[185#<.>#23]#< dharmiïo 'bhÃvÃd># iti kevalapradeÓarÆpÃd anyasya | #<dharmiïo >#[185#<.>#24] liÇgÃÓrayasyÃbhÃvÃd iti |


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[197] tataÓ cÃnyasya S |
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    {p. 396} #<deÓakÃlava>#[198]#<stuniyata >#[186#<.>#8] iti *<4>*hetubhÃvena viÓe«aïam | #<pratij¤Ã >#[186#<.>#10] sÃdhyanirdeÓas tasyÃ÷ | k­takatvÃdiparijihÅr«ayà viÓiæsann Ãha -- #<vyÃv­ttito 'pÅ>#[186#<.>#12]ti | #<pradeÓamÃtram># i[186#<.>#14]ti bruvatà pareïa pradeÓatvasÃmÃnyaæ hetu÷ pradeÓaviÓe«o dharmÅti darÓitam |


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[198] deÓakÃlÃv asyÃniyato S |
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    #<yo 'sau kevala >#[186#<.>#23] iti | puro 'vasthitaghaÂajÃtÅya iti dra«Âavyam tasyaiva prak­tatvÃt | liÇgavaj j¤ÃpakatvÃd avaÓyapratyetavyam ity abhiprÃyeïÃha -- #<liÇgabhÆtasya >#[186#<.>#25]#< kevalasya pradeÓasya >#[186#<.>#26] pratipattÃv iti pÆrvavat pratij¤ÃrthaikadeÓatÃpy atra dra«Âavyà | tata÷ kevalapradeÓÃl liÇgÅbhÆtÃt |

    #<vi«ayavi«ayibhÃvene>#[187#<.>#10]tÅtthaæbhÆtalak«aïà t­tÅyà | #<tathÃvidhà bhiprÃyÃn abhij¤Ã(j¤a)taye>#ti[199]pÃÂho 'vadÃto yathÃbhidhÃnÃbhiprÃyÃn abhj¤Ã(j¤a)tayeti pÃÂhe tu mahÃn kleÓa÷ |


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[199] abhiprÃyÃn abhij¤atayà S |
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    #<prameya>#*<6>*#<tvena >#[187#<.>#19] sÃdhyatvena | #<Ãdi>#ÓabdÃd anyonyÃbhÃvapradhvaæsÃbhÃvayor na virodhomÅmÃæsakamate 'tyantÃbhÃvasya ca |

    #<ete >#[188#<.>#3] prÃgabhÃvÃdirÆpà bhedÃ÷ #<itarapratÅteÓ cÃ>#[188#<.>#6]bhÃvÃæÓapratÅteÓ ca | #<tatsaæyoge >#[188#<.>#6] tenendriyeïa pratyetavyasya sambandhe | #<itthaæ tu >#[188#<.>#5]#< yat pratÅyata >#[188#<.>#6] iti prakaraïÃt | #<tadasaæyogahetukam >#i[188#<.>#7]ndriyÃsambandhahetukam | *<7>*j¤Ãnam iti prak­tatvÃt | yad và #<tat># tathÃvidhaæ j¤Ãnaæ #<asaæyogahetukaæ># prakaraïÃd indriyÃsaæyogahetukaæ na bhavatÅti | nanu bhÃvÃæÓayor bhedÃt kathaæ "tadanyabhÃva eve"ty uktamÃcÃryeïa ity ÃÓaÇkyÃha -- #<evaæ># #<manyata >#[188#<.>#15] iti | #<tadrÆpavaikalyÃt># [188#<.>#17] ghaÂarÆpavirahitatvÃt | #<tadrÆpavaikalyaæ >#[188#<.>#17] ghaÂarÆpavaikalyam | #<tadabhÃve >#[188#<.>#18] ghaÂarÆpavaikalyÃbhÃve | #<tasya># ghaÂÃd anyasya bhÃvasya pradeÓÃde÷ | #<tathà ca >#[188#<.>#20] tasyÃpi ghaÂarÆpatvaprakÃre sati | #<abhÃvÃæÓe 'pi># ghaÂÃbhÃvo 'pi #<na>#[200]#<siddhyati># ghaÂÃtmaniveti bhÃva÷ | #<tatsaæyoga eva >#[188#<.>#24] anyabhÃvasaæyoga eva | #<vicÃrayatà >#[189#<.>#2] mayeti buddhistham | #<avadhÃryo >#[189#<.>#3] j¤Ãtavya÷ |


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[200] na siddhyet S |
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    #<sakalatrailokyavilak«aïaæ >#[189#<.>#11] sarvapadÃrthavyÃv­ttam | #<asÃækaryeïa >#[189#<.>#12] abhiÓratvena | #<saæpra>#[201]#<mugdhÃkÃraæ >#[189#<.>#5] saædihyamÃnasarvÃkÃram {p. 397} aniÓcitÃkÃram iti | kÃmalo vidyate 'syeti #<kÃmalÅ >#[189#<.>#17] tasya | #<tatparicchadÃbhÃva÷ >#[189#<.>#20] tasya purovartino bhÆtalÃder apy abhÃvasya paricchedÃbhÃva÷ |


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[201] sammugdhÃkÃraæ S |
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    nanu ca kasyacid darÓanÃdyoyaæ kvacit prÃptiparihÃrÃrtho vyavahÃra iti prak­te #<ad­«Âasya ca parihÃrÃrtha >#[189#<.>#23] iti vyÃkhyÃnaæ katham iva na sÃhasam na hy ad­«Âasya darÓanam asti | atha darÓanam ity upalak«aïam etat, tato 'darÓanÃ[65b]*<1>*d ity api dra«Âavyam iti cet | tad avadyam, darÓanasyaiva saækÅrïÃsaækÅrïarÆpÃvabhÃsitayà vicÃrayituæ prakÃætatvÃt, yadi cÃd­«ÂaparihÃrÃrtho vyavahÃro bhavet tarhi kaïÂakÃde÷ parihÃrÃrtho vyavahÃro na bhavet kintu prÃptyartho eva, samyakj¤ÃnapÆrvikà ca sarvahÃnopÃdÃnalak«aïà puru«Ãrthasiddhir na syÃd iti | sthÃne parÃkrÃntaæ bhavatà kevalaæ vivak«ite d­«ÂÃd­«ÂaÓabdÃrthe samÅcÅnaæ mano na praïihitam, d­«ÂaÓabdena hi sukham atravivak«itam #<ad­«ÂaÓa>#bdena ca tadviparyayeïa du÷kham, tate......... -- kasyacid vastuna÷ sukhahetor darÓanÃdyoyaæ kvacid deÓe saævitsÃmarthyamÃvavi(bhÃvi)smaraïÃdinà d­«Âasya sukhasya prÃptyartho vyavahÃra÷ prav­ttilak«aïo yaÓ ca du÷khahetor darÓanÃd ad­«Âasya*<3>* du÷khasya parihÃrÃrtho vyavahÃro niv­ttilak«aïa÷ sa na syÃt; sarvatraiva sukhahetudu÷khahetuvi«ayatvena saæpramugdhÃkÃratvÃt sarvasyaiva darÓanasyeti | ataÓ caivaæ yad viniÓcaya÷"sukhadu÷khasÃdhane hi j¤Ãtvà yathÃrhaæ pratipitsava÷" ity alaæ bahunà | kiæ bhÆtas tadartho vyavahÃra ity Ãha #<prav­ttiniv­ttilak«aïa >#[189#<.>#24] *<4>*iti yathÃsaækhya sambandha÷ kÃrya÷ | #<anyathà >#[189#<.>#26] saækÅrïarÆpÃpratibhÃsanaprakÃreïÃ#<sya >#[189#<.>#26] pratyak«asya |

    #<j¤Ãnadvayena >#[190#<.>#6] pratyak«ÃnupalambharÆpeïa | #<para>#[190#<.>#16]m itimÅmÃæsakam ity avaseyam | evam abhyupagame kÃrite 'pi kiæ phalam ity Ãha #<tathà ce>#[190#<.>#17]ti | yathÃÓruti j¤Ã#<pariïÃmÃkhyena dharmeïe>#[190#<.>#18]ty uktaæ dra«Âavyam | #<bhÃvÃæ>#[202]#<ÓasyaivÃbhÃvatvenopa>#*<5>*#<gatatvÃd># i[190#<.>#20]ti | "bhÃvÃntaravinirmukto 'bhÃvotrÃnupalaæbhavad" ityÃdivacanÃd uktaæ bhÃvÃntarasyÃpy atulyayogyatÃrÆpasya tathÃtvene«ÂatvÃt | na tvadupagatÃnupalabdhirÆpatvam abhÃvapramÃïasya bhavi«yatÅty ata Ãha #<tulyayogyatÃrÆpa>#[203]#<syai>#[190#<.>#20]veti | anyathà tasya tadabhÃvarÆpatvÃnupapatter iti bhÃva÷ | bhavaty evaæ *<6>*tathÃpy ekaj¤ÃnasaæsargitvÃnapek«itayà bhedo bhavi«yatÅty Ãha #<tulyayogyatÃrÆpasya >#[190#<.>#20][204]#<etajj¤Ãnasaæsargiïa eva ce>#[190#<.>#20]ti | anyathà tulyayogyatÃrÆpataiva {p. 398} na siddhyet | asatyÃæ ca tasyÃæ na pratiyogyatÃbhÃvanaÓcaya÷ syÃd ity ÃÓaya÷ | #<tathopeyam># a[190#<.>#21]bhÃvapramÃïatayopagantavyam | #<tajj¤ÃnÃt >#[190#<.>#21] tasya tadatulyayogya*<7>*tÃrÆpasya tadekasaæsargiïaÓ ca vastuno j¤ÃnÃt | etad eva sÃdhayann Ãha #<nahÅ>#[190#<.>#22]ti | #<katham abhÃva÷ >#[190#<.>#28] prasajyaprati«edhayor nirÆpÃkhyÃnatvÃt #<kasyacit paricchedo >#[191#<.>#1] bhavati | #<taddhetubhÃva÷ >#[191#<.>#2] praricchedahetutvam |


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[202] bhÃvÃntarasyaiva- S
[203] syaika- S 
[204] ekaj¤Ãna- 
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    #<tade>#[191#<.>#10]ty evam abhyupagamakÃle | #<kasyacid apÅ>#[191#<.>#10]ty anena kasyacid apÅti mÆlagrantham anubhÃsate | #<tad evÃhe>#ti #<kasyacid># iti grahaïakapadavivak«i*<8>*tam evÃhaÃcÃrya÷| #<tasye>#[191#<.>#10]ty anena tasyeti mÆlapadamulliÇgÃrtham Ãha #<salilopalambhÃbhÃvasye>#[191#<.>#10]ti | #<tadanyasya ve>#[191#<.>#14]ti | mÆla(laæ) vyÃcak«Ãïa Ãha --[205]#<tato 'pÅ>#[191#<.>#11]ti | kasmÃt punas tata÷ salilÃd anyasyÃnalÃder iti vyÃkhyÃyate na tu tatprati«edhamÃtrapuraskÃreïety ÃÓaækyÃcÃryasyaitad dvayopanyÃse 'bhiprÃyaæ vacanabhaÇgyà varïayitum Ãha #<vi>#[66a]*<1>*#<j¤Ãna>#[206]#<¤ ce>#[191#<.>#11]ti | #<tatrÃpi >#[191#<.>#12] "vij¤Ãnaæ vÃnyavastuni" iti lak«aïe tadaÇgÅkaraïe 'pariïÃmaÓabdenÃnyavastuj¤ÃnÃbhyupagamaæ iti yÃvat | #<tadÃtmakatvÃd># a[191#<.>#13]nyavastuj¤ÃnÃtmakatvÃt | tata Ãtmano ya÷ pariïÃmo mà bhÆd bhedena vyavasthÃpyeta "vij¤Ãnaæ vÃnyavastuni" iti lak«aïam iti prakaraïÃt | #<kasyacid apÅ>#tyÃder mÆlagranthasya samudÃyÃrtham idÃnÅæ #<tataÓ ca>#*<2>* #<kasyacid apÅ>#[191#<.>#14]tyÃdinà vaktum upakramate | #<sthÃpa>#[191#<.>#15]Óabdena gìhasvÃpo 'bhipreta÷ | pragìhanidrÃkrÃntasya hi vi«ayagrahaïavaikalyaæ bhavati | yadi yat tadapek«eïÃnyasyÃnyatvena sarvaæ susthaæ syÃt parasya tadà vyavadhÃnÃdyavasthaiva prasaÇgÃrthamÃcÃryeïa nopadarÓità syÃd iti bhÃvo #<vyavadhÃnÃdigrahaïena ca etad darÓayatÅ>#[191#<.>#16]ti bruvato dra«Âavya÷ | #<prakÃrÃntareïÃ>#smad abhimatÃt pradhÃnÃd anyena prakÃreïa | #<na ti«Âhed># iti asyÃrthakathanaæ #<pravartete>#[191#<.>#25]ti | tarhi prati«ÂhetaivÃrthakriyÃvÃptaye prasthÃnam eva kuryÃd ity Ãha #<nÃpÅ>#[191#<.>#25]ti | #<na prati«Âhete>#ty asyÃrthaæ kathayati #<na pravarteteti >#[191#<.>#25] etad eva pradarÓayitum upakramate | #<tathÃhÅ>#[191#<.>#26]ti |


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[205] tato ve- S |
[206] ij¤Ãnaæ ve- S |
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    #<tata ekadaÓanÃd anyÃ># *<4>*#<bhÃve j¤Ãnam utpadyate tathocyate >#[192#<.>#19]nyad ity ucyate | #<tadrÆpatayà >#[192#<.>#19] sakalÃsaækÅrïavasturÆpÃvabhÃsitayà | tadanyad vastu {p. 399} #<pratiyad evam># anyÃbhÃvaæ pratyetÅti #<vyapadiÓya >#[192#<.>#20] #<tadayogÃd># a[192#<.>#20]nyabhÃvapratipattyayogÃt | yaÓ cÃnyo #<vikalpo pÃÓcÃt yo >#[193#<.>#8] vidhivikalpa ity arthÃt | #<abhÃvÃkhyapramÃïaæ >#[193#<.>#9] nety anuvartanÅyam | #<vahanaæ># *<5>*vahitraæ tad#<ÃrƬhai÷ >#[193#<.>#17] |

    #<tadÃtmano >#[195#<.>#5] Óe«apadÃrthav­ttÃtmana÷ sakÃÓÃt #<tat >#[195#<.>#6] pratyak«am | #<tatprÃmÃïyasamÃÓrità >#[195#<.>#7] abhÃvaprÃmÃïyasamÃÓrità |

    #<svabhÃvata># eva [195#<.>#10] svahetuta eva | #<tasyÃ(sya) >#[195#<.>#13] abhÃvÃkhyasya pramÃïasya |

#<adhyÃtmana÷ >#[195#<.>#24] parÃtmana÷ sakÃÓÃt | #<tadanyebhyo nivartanaæ># [196#<.>#1] vyavacchedanaæ tasya g­hyamÃïa*<6>*syety arthÃt #<tatparicchedaprasaÇgÃt >#[196#<.>#7] anyÃtmaparicchedaprasaÇgÃt |

    #<tadÃtmana÷ >#[196#<.>#10] sakÃÓÃd #<aÓe«amanyan># nivartayatÅti vartate | tadÃtmanopalabhamÃneti katham ucyata ity apek«ÃyÃæ #<tathÃvidhasvabhÃvasyaivÃnukÃrÃd># i[196#<.>#13]ti yojyam | #<upalabhamÃne>#[196#<.>#14]ti hetau ÓÃnayor vidhÃnÃddhetupadam idam ana(m ava)vaseyam | *<7>*#<anyadeÓe>#[196#<.>#15]tyÃdi #<tathÃtvapracyute>#[196#<.>#14]r vyÃkhyÃnam | #<tathÃbhÆtÃd># i[196#<.>#24]tyÃder mÆlagranthasya abhÃvÃt kÃryam Ãha | #<abhÃvakalpanayà >#[196#<.>#28] ity abhÃvapramÃïakalpanayeti prakaraïÃt | vi«ayam evÃ(vi«ayeïaiva) vi«ayiïo nirdeÓÃt dra«Âavyam |

    [207]#<anyac caivam Ãtmakaæ >#[197#<.>#1] na bhavatÅti vartate | #<tato >#[197#<.>#3] nirvikalpakÃt pratyak«Ãta #<vidhiprati«edhavikalpÃv># i[197#<.>#4]ti yathÃvÃsanÃprabodhaæ*<8>* vidhivikalpa¤ceti boddhavyam | atha vaikalyasya (?) sÃk«Ãd itarasya sÃmarthyÃj j¤ÃnÃd vidhiprati«edhavikalpadvayopajanana ukta÷ |[208]#<tadarthÃd iti >#[197#<.>#21] tattvÃnyatvÃbhyÃm bhinnatayà vikalpatÃ(nÃ)d ity artha÷ | yena nimittena vivak«itasya tato 'nyatvaæ na vyavasthÃpyate, tasya #<nimittasya samÃnatvÃt >#[197#<.>#27] | kathaæ prakÃrÃntarÃbhÃvaæ sÆcayatÅty apek«ÃyÃæ yojyam [66b] *<1>*#<tadviruddhasyeti >#[197#<.>#27] tena paricchidyamÃnena viruddhasyaitatparihÃreïa vyavasthitasya tadasaækÅrïasyeti yÃvat | tadviruddhasya sarvavastuno dvaividhyasÃdhanam {p. 400} eva kuta ity apek«ÃyÃæ #<sarvasyÃnyatayà vyÃptisÃdhanÃd iti >#[198#<.>#4] yojyam |


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[207] anyathaitadÃtmakam S iti tu na samyak |

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[208] tato 'rthÃt S 
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    #<ekasya pramÃïasya vyÃpÃra eva >#[198#<.>#6] iti bruvato 'yaæ bhÃva÷ -- tasyaivaikasya pramÃïasya v­ttaæ vim­«yamÃna(ïa)m evam avati«Âhate | yata*<2>* iti #<tadrÆpatvÃt># [198#<.>#10] parÃsaækÅrïarÆpatvÃt | vastvanatikrameïa #<yathÃvastu >#[198#<.>#10] iti d­«Âatadanyatvena sarvasya vyÃptisÃdhanÃd ity api pramÃïav­ttavicÃreïocyata ity avasÃtavyam |

    #<itinà >#[198#<.>#27][na]ntaroktasya nyÃyasyÃkÃro darÓita÷ | #<ananyasahÃyatvaæ >#[199#<.>#1] ca #<kÃryasya >#[199#<.>#1] ekajÃtÅyakÃryÃpek«ayà dra«Âavyam | dvayor bhÃvo dvitaiva #<dvaitaæ># tat#<siddhe÷ >#[199#<.>#3] | #<ha(pra)tÅyaty eva >#[199#<.>#6] #<buddhi÷># #<vyavasthÃ>#[209]#<pakakÃla># #<evÃ>#[199#<.>#6]tadrÆpaæ tata÷ p­thak karotÅti anuvartanÅyam | itarathà Óat­pratyayasyÃnupapatti÷ prasajyeta | atra kathaæ pratyayÃntarÃbhÃva÷ siddhyatÅty apek«ÃyÃm Ãha -- #<tadviparÅte>#[199#<.>#6]tyÃdi |


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[209] vyavasthÃpanÃkÃla eva S
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    #<ekapramÃïanibandhanÃæ >#[199#<.>#9] iti pratyak«aikanibandhanÃm anumÃnaikani*<4>*bandhanÃæ veti vivak«itam | na tu paropyenÃm anekapramÃïanibandhanÃm icchati yad anena vyavacchidyeta | abhÃvapramÃïamÃtranibandhanatayà tenopagamÃd iti #<tasyopalabhyamÃnasya >#[199#<.>#11]#< tadÃtmano >#[199#<.>#12]#< vyavaccheda >#[199#<.>#12] iti sambandha÷ | "tadanyÃtmana" iti mÆle nirdeÓÃt kathaæ tvayà #<tadanyÃtmatÃyà >#[199#<.>#14] iti vyÃkhyÃyata ity a*<5>*nuyogam ÃÓaÇkyÃha #<bhÃvapradhÃnatvÃn nirdeÓasya >#[199#<.>#14] iti |

    #<avacchidyate >#[199#<.>#18] vyavacchidyate | sà tadekÃkÃraniyatà pratipatti÷ |

#<sa ca >#[200#<.>#3] taddeÓakÃlaÓ ca syÃt | taddeÓatà ca lokaprasiddhadeÓÃbhiprÃyeïoktà dra«Âavyà | na tu vastuno mÆrtaæ vastu vastvantareïaikadeÓaæ nÃmeti | #<no cet># katham iti vartate | #<abhÃvasiddhir># i[200#<.>#9]ty a*<6>*bhÃvavyavahÃrasiddhir mƬhaæ pratÅti ca dra«Âavyam | amƬhasya pratyak«Ãd evÃbhÃvavyavahÃrasiddhe÷ | etac cÃnantaram eva pratipÃdayi«yate | yathoktam evÃnupalambhaæ darÓayitum Ãh#<opalabdhilak«aïaprÃptasya >#[200#<.>#9] iti | anupalambhÃd iti cÃvartanÅyam | tenÃyaæ vÃkyÃrtha÷ -- upalabdhilak«aïaprÃptasyÃnupalambhÃd iti | nanu upa*<7>*labdhilak«aïaprÃptÃnupalambha eva kÅd­Óo yasmÃt tatsiddhir ity Ãha #<tattulye>#[200#<.>#10]#<ti># | #<tena># ni«edhyena saha #<tulyÃ># svaj¤Ãnopajananaæ prati yogyatà saiva rÆpaæ svabhÃvo yasya {p. 401} sa tathà tasya yadupalambha upalabhyopalabhamÃnadharma÷ sa Ãtmà yasya [200#<.>#10] tasmÃt | #<co >#[200#<.>#10] vyaktam etad ity asyÃrthe | yad và upalambhaÓabdena j¤ÃnamÃtrasyÃbhidhÃnaæ | tena tu tattu*<8>*lyayogyatÃrÆpopalabhyamÃnasena iti samuccÅyate ity evaærÆpÃd anupalambhÃt | anyathà vyÃkhyÃne tÆpalabdhilak«aïaprÃptasyety asaÇgataæ syÃd iti | #<na tu sÃmÃnyena># [200#<.>#10] anupalambhamÃtrÃd ity artha÷ | kim evaævÃdino 'pi sambhavati yenaivam ucyata ity Ãha -- #<yathÃhu÷ para >#[200#<.>#11] iti | #<vastusattÃvabodhÃryaæ >#[200#<.>#13] #<yatra vasturÆpeïa pramÃïapa¤cakaæ># [67a] *<1>*#<na jÃyate tatreti >#[200#<.>#12] yojyam | pa¤cÃvayavà yasyeti #<pa¤cakam># | "saækhyÃyÃtisadattÃyà kan" ity anena kan | pramÃïaæ ca tat pa¤cakaæ ceti paÓcÃt karmadhÃraya÷ kÃrya÷ #<pramÃïapa¤cakaæ >#[200#<.>#12] na #<jÃyata># iti ca pa¤cÃnÃæ pramÃïÃnÃæ madhye yatraikam api na jÃyata ity artha÷ | sati vastuni tadanudaya eva katham ity Ãha #<saty apÅ>#[200#<.>#15]ti |

    #<tadvi«ayÃyà upalabdhe>#[200#<.>#19]r liÇgatvam api prakaraïÃt | #<tadabhÃvena># saha #<sambandhÃbhÃvasya tulyatvÃd># i[200#<.>#25]ti yojyam |[210]#<bhÃvarÆpÃyÃ># upalabdhirÆpabhÃvarÆpÃyÃ÷ |


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[210] anyabhÃvarÆpÃyÃ÷ S
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    kasmÃt sakÃÓÃt pramÃïÃntaraæ pratyak«Ãdikaæ nÃstÅty Ãha -- #<anyabhÃvavi«ayopalabdher># i[201#<.>#27]ti | #<kim># iti [202#<.>#6] sÃmÃnyata÷ p­cchati | #<punar># i[202#<.>#6]ti viÓe«ata÷ #<so 'nyabhÃvo >#[202#<.>#6] yosau kevalapradeÓalak«aïo 'nyabhÃva÷ #<pratyak«alak«aïene>#[202#<.>#7]ndriyajapratyak«alak«anena | etac ca prÃyeïa loko yasmÃt kevalam idaæ bhÆtalaæ ve*<3>*dyate tasmÃd ghaÂo 'tra nÃstÅti pratyayamukhena pratipadyata ity abhiprÃyeïoktaæ dra«Âavyam | #<anupalambhena siddha >#[202#<.>#8] iti ca tasyÃpi pratyak«asya tadanupalambharÆpatvÃt vÃstavÃnuvÃdo boddhavyo na tu tasyÃnupalambharÆpatÃpratipÃdanam idÃnÅæ prak­taæ nÃpy upayuktam iti | #<abhÃvavyavahÃraæ sÃdhayet >#[202#<.>#8] nÃbhÃvam ity arthÃt, tasya kevala*<4>*pradeÓopalabdhikÃla eva siddhatvÃd iti bhÃva÷ | nanu anupalabdhyà abhÃvavyavahÃra÷ sÃdhanÅyo na cÃsau pradeÓas tathety Ãha #<karmasthakriyÃpek«aye>#[211][202#<.>#8]ti | upalabdhe÷ karmasthatvÃpek«ayà tatparyudÃsenÃnyabhÃvasya tathÃtvam ity artha÷ | pratyak«aïÃbhÃvavyavahÃraæ pravartayitum anÅÓÃno 'sya mate #<mƬho># vÃcyas tasya #<pratipattau >#[202#<.>#10] pratipa*<5>*ttiÓabdena cÃbhÃvavyavahÃraikadeÓo j¤Ãnalak«aïo anu«ÂhÃnalak«aïo và vaktavya÷ | tasyÃæ sÃdhyÃyÃæ vyavahÃraÓ ca tad itaro dra«Âavya÷ | mƬhaæ pratipattÃraæ prati taæ sÃdhayati nÃmƬham iti ca samudÃyÃrtha÷ | amƬhasya {p. 402} tarhi kiæ nibandhano 'sadvyavahÃra ity Ãha -- #<yas tv># i[202#<.>#11]ti | #<prasaÇgenÃ>#[202#<.>#13]syaiva prastÃvenÃlaæ na ki¤cit | atradharmottara÷prÃ*<6>*ha -- "tadekÃkÃraniyataæ paÂÅyo 'pi pratyak«aæ nÃbhÃvavyavahÃraæ pravartayatum alam ad­«ÂÃnÃm api sattvÃn nityaæ ÓaækyamÃnÃnupalambhavyabhicÃro hy abhÃva÷" iti | d­ÓyatvaviÓe«aïÃpek«ÃyÃæ cÃnupalabdhir evÃyÃteti cÃbhipraiti | atra tu yathà prativaktavyaæ tathÃsmÃbhi÷svayÆthyavicÃre vicÃritaæ vistareïeti tata evÃpek«itavyam iti |


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[211] -pek«ÃyÃm S
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    yady api bahuprakÃrÃnupalabdhis tathÃpi mÆlabhÆtaprakÃrapradarÓanÃrthaæ #<trividhe>#[202#<.>#21]ty uktaæ dra«tavyam | #<saviÓe«aïà >#[202#<.>#28] saha viÓe«aïena upalabdhilak«aïaprÃptatvalak«aïena vartata iti |

    tathà #<kÃraïavyÃpakÃnupalabdhilak«aïasye>#[203#<.>#26]ti kÃraïavyÃpakayor yÃnupalabdhi÷ tadviviktapradeÓaj¤ÃnÃtmikà tallak«aïasyeti | #<siddhasambandhayo>#[204#<.>#3]r iti kÃraïavyÃpaka*<8>*yor iti mÆlagranthasyÃpek«aïÃt saÇgatam idam | #<tathÃbhÃvadarÓane>#[204#<.>#10]ti ekadarÓanenÃnyadarÓane tathaikÃdarÓanenÃnyadarÓane 'pi bhÆyas tv aviÓe«aïatve ca kriyamÃïe lohalekhyatvapÃrthivatvÃdinà pratyayavat tallabdhÅ tadviviktapadÃrthaj¤ÃnÃtmike tayo÷ saædeharÆpatvÃt | tadabhÃvasya ca tayo÷ kÃraïavyÃpakayor abhÃvasyaca saædigdhalak«aïatà vÃcyà | etad eva vidarbhavacanena mÃtrayà darÓayann Ãha -- [67b] *<1>*#<puru«asya tv># i[204#<.>#11]ti | #<yad­cchÃsaævÃda >#[204#<.>#12] iti bruvato yathÃmalakaka«ÃyarasatvÃdinà saæskÃrÃdinà anyathÃbhÃvasambhave 'pi sÃhacaryÃdarÓanasaævÃdas tathà vivak«ite 'pi bhavi«yatÅti bhÃva÷ |

    #<pratibandha÷ >#[204#<.>#16] sambandho 'bhidhÃtavyo na tatpratibaddhatvaæ yathÃnyatra | #<sÃdhyasÃdhanayor># i[204#<.>#16]tyÃder anupapattiprasaÇgÃt | pratibandhe ce«Âau ca sarve«Ãæ sÃdhanavattvena*<2>* ca sÃdhyavatÃæ sÃdhyÃbhÃvavattvena ca sÃdhanÃbhÃvavatÃm arthatÃæ dra«Â­ma(?) pek«atvepi vyÃptimator anvayavyatirekayor niÓcaya÷ sa¤jÃyate | soyam upÃnaÂadharmamÃtra (?) p­thivyÃcchÃdanaæ nyÃya÷ prÃya÷ prakÃro dra«Âavya÷ |

    jarannaiyÃyikÃbhiprÃyeïa #<naiyÃyika>#[205#<.>#23]*<3>*grahaïam asya boddhavyam | adhunatanÃ÷ punar anvayavyatirekiïaæ paæcalak«aïam anvayinaæ vyatirekiïaæ caturlak«aïalak«aïam Ãcak«ata iti sÃmÃnyenanaiyÃyikagrahaïe vyÃkhyÃyamÃne tanmatÃvedanamasyÃveditaæ syÃd iti | saækhyÃyà guïatvena dravyÃÓritatvÃd#<dhetudravyasye>#[205#<.>#28]ty Ãha | #<ekasaækhyÃnavacchinnÃyÃm># ity asyaivÃrthakathanaæ {p. 403} #<pratiheturahitÃyÃm >#[206#<.>#3] iti | sÃdhyapratipak«asÃdhako hetu÷ #<pratihetu÷ tadrahitÃyÃm># | si«Ã*<4>*dhayi«itaviruddhaæ na vyabhicaratÅti |

    #<tathà j¤Ãtatvaæ cÃ>#[206#<.>#6]paraæ rÆpam iti prÃguktam anuvartate | yathoktabÃdhÃpramÃïena sÃdhyadharmanirÃkaraïaæ #<tasmin >#[206#<.>#17] sÃdhye #<'sati >#[246#<.>#17] |

    #<vateti >#[207#<.>#2] nipÃto 'nuvi«aye | #<yaætradvaya>#[207#<.>#3]Óabdena prakaraïÃdÃkar«akani«këakalak«aïe yantre vaktavye |

    yathà kila kenacit kutÆhalinà kaÓcit tapasvÅ strÅrÆpadhÃriïÅ t­tÅyÃæ prak­tiæ paricaraïÃyogyÃæ ÓabdavÃcyÃm udvÃhya putraæ tadarthakriyÃæ và vyapadeÓena prÃrthyate tena tulyam idaæ yadavinÃbhÃvavikalaæ hetum upadarÓya dharmiïi sÃdhyakathanam iti manvÃna÷ paropahÃsapÆrvakamÃhÃcarya÷#<Óaï¬ham udvÃhye>#[207#<.>#15]ti mÆlamanÆdyasyÃtvaæ(rthaæ?) prak­te yojayan darÓayati -- #<tasminn># i[207#<.>#15]ti | *<6>*#<tasmin># sÃdhyadharmiïi #<sÃdhyadharmasÃdhanaÓaktivikalaæ >#[207#<.>#16] sÃdhyadharmaprakÃÓanaÓaktiviyuktam | tadvaikalya¤ ca tasya tatra tadavinÃbhÃvitayÃni«Âe÷ | ÓabdÃrthasyaitadvyÃkhyÃnaæ praticchÃyayà dra«Âavyam | #<udvÃhya >#[207#<.>#15] padÃrthaæ tathaiva vyÃcak«Ãïa Ãha -- #<pariïÃyye>#[207#<.>#16]ti | pariïÃyyapadena ca tatsaæbandhatvopadarÓanaæ tallak«itam | tallak«aïaæ*<7>* #<putraæ m­>#[212]#<gyate >#[207#<.>#17] prÃrthyate yÃcyata iti yÃvat | nanu cÃnyatrÃvinÃbhÃvyapi hetus tatra sÃdhyaæ vibhÃvayed iti ko 'yam upahÃsa ity Ãha #<nahÅ>#[207#<.>#20]ti | yadambhas tallavaïarasaæ yathà sÃmudram | ambhaÓ cedaæ nÃdeyam iti prayoge caitad ucyata ity avaseyam | #<lavaïatayà >#[207#<.>#21] lavaïarasatayà |


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[212] m­gayate S |
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    #<ambhas tv Ãdi«u >#[207#<.>#25] hetuyopanÅte«u tathà darÓanÃt | #<abÃdhitadharmÃ># [207#<.>#27] *<8>*abÃdhitasÃdhyadharmà |

    #<tannipatasya >#[208#<.>#13] bÃdhakapramÃïav­ttiniyatasya | vyÃpakÃbhÃve vyÃpyasyÃpy avaÓyam abhÃva iti bhÃva÷ | #<tadbhÃvasya >#[208#<.>#20] sÃdhyabhÃvasya | #<ata eve>#[208#<.>#21]ti bÃdhakapramÃïe sati sÃdhyÃbhÃvÃd eva |

    #<tadabhÃvepi >#[208#<.>#23] bÃdhakapramÃïav­ttyabhÃvepi và #<bhÃvÃt># sÃdhyÃbhÃvasyeti prakaraïÃt |

    heto÷ sÃmarthyaæ #<hetusÃmarthyaæ># tatpratipÃdayann Ãha #<para÷ >#[209#<.>#2] | kathaæ [68a] *<1>*hetusÃmarthyaæ pratipÃdayatÅty apek«ÃyÃæ yojyam -- #<tatrÃnyathÃtvam>#[213]i[209#<.>#1]ti | {p. 404} #<darÓayann iti >#[209#<.>#2] hetau ÓaturvidhÃnÃt tatrÃbÃdhÃyà anyathÃtvapradarÓanÃd ity artha÷ | #<tatsiddhaye >#[209#<.>#6] sÃdhyasiddhaye | yatrÃsau tadartham #<abhidhÃnÅya÷ sa hetuprayogasya vi«aya÷ >#[209#<.>#6] |


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[213] tatrÃnyathÃrtham iti S
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    #<vai>#[209#<.>#9]Óabdo 'k«amÃyÃæ bÃdhÃnupalabdhir abÃdhetyÃdi yad ucyate tatra k«amyata ity artha÷ | #<kiætv># i[209#<.>#9]ti nipÃtÃnipÃtasamudÃya÷*<2>* praÓne | #<tasyà >#[209#<.>#10] itir mÃtrÃrthÃnÃæ bhayahetur apÃdÃnam ity apÃdÃnatvÃd apÃdÃne pa¤camÅyam |

    #<kÃku>#[209#<.>#16]ÓabdenÃtra vacanavinyÃso vivak«ita÷ | praÓnÃrthasya kiæ ÓabdasyÃprayogepi kÃkur eva Óira÷kampasahità praÓnaæ prakÃÓayatÅty abhiprÃyeïa #<p­cchatÅ>#[209#<.>#16]ti vyÃca«Âe | bÃdhÃnupalabdhir abÃdheti abhidhÃnÃd #<uktam etad># i[209#<.>#16#<->#17]ty abhiprÃyavÃn para÷ prÃhoktam evai*<3>*tad iti | #<kim arthaæ prayujyate >#[209#<.>#18] sa hetur iti sÃmarthyÃt | #<abhÃvaniÓcayaæ >#[209#<.>#24] paramÃrthato 'sadbhÃvaniÓcayaæ #<prati># |

    #<saæÓayitasya >#[210#<.>#6] bÃdhÃæ prati jÃtasaædehasya | #<j¤Ãna>#[#<ni>#]#<v­ttyÃ>#[211#<.>#4] bÃdhakaj¤Ãna[ni]v­ttyÃsau sÃdhyabÃdhà |

    #<Ãdi>#[212#<.>#21]ÓabdÃd anumÃnaviruddhÃde÷ saægraha÷ #<te«Ãæ >#[212#<.>#23] {15] pratyak«aviruddhÃdÅnÃm #<upavarïanaæ >#[212#<.>#23] svarÆpa*<4>*pradarÓanam |

    tadbhÃvÃyogÃd vi«ayatvÃyogÃt sÃdhakapramÃïasyÃnumÃnasyÃv­tter yad uktaæ "vyastohetor anÃÓraya" iti bhÃva÷ |[214]#<kiæ yathà bÃdhÃvinÃbhÃvayor># i[213#<.>#9]ti pÃÂho yuktarÆpa÷ | kiæÓabdaviyukte tu pÃÂhe saÓira÷kampayÃkÃæk«Ã evaævadata÷ praÓno 'bhiprÃyagato dra«Âavya÷ |


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[214] kathaæ -- yathà bÃdhÃvinÃbhÃvayo÷ S
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    #<tallak«aïaæ >#[213#<.>#14] tasya heto÷ lak«aïam | anvayavyatirekÃtmÃ#<vinÃbhÃva÷># [213#<.>#14] | lak«aïaÓabdasya cÃsati bahuvrÅhÃvajahalliÇgatvÃt svaliÇgena nirdeÓa÷ |

    viruddhasyÃpi viparyaye samyagdhetutvÃt tadabhiprÃyeïa #<viparyayasya ce>#[213#<.>#23]ty uktam |

    #<bhÃvasiddhi>#[214#<.>#14]s tattvasiddhis tadayogÃt |

    #<vivak«itaikasaækhyatvapratipÃdita>#[214#<.>#17]m iti vivak«itaikasaækhyatvaÓabdena pratipÃditam ity artha÷ | *<6>*#<pÆrvakasye>#[214#<.>#21]tyalak«aïam etad ity asya | atrÃpi bÃdhitatvÃdirÆpÃntarayoginy api pÆrvayojitum upadarÓitam |

    #<ni«pramÃïike>#[214#<.>#59]ty etaddhetubhÃvena viÓe«aïam | #<sa iti >#[215#<.>#3] sa eveti vivak«itaæ | nirastapratipak«atvam eva kuta ity Ãha -- #<tathÃvidhe>#[215#<.>#12] tathà {p. 405} bhÆtaviÓe«avati paÂÆ #<tathÃvidhe >#sÃdhye kvacid #<dharmiïi >#[215#<.>#13] saæbhavati sati | #<tada>#*<7>*#<vyabhicÃriïa÷ >#[216#<.>#7] sÃdhyÃvyabhicÃriïa÷ |

    #<vedaprÃmÃïyanirÃkart­«v># i[217#<.>#14]ti pratyak«ÃdyadhikÃropi tenÃsaævÃdÃdÅtyÃdi«v ity abhipretaæ -- yad Ãha --vÃrtike kumÃrila÷--

        "svargayÃgÃdisambandhavi«ayÃÓ codanà m­«Ã |

        pratyak«ÃdyadhikÃropi tair arthÃæsaægatir yata[215]" [ÁlokavÃ. 2.26] ityÃdi |


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[215] ÁlokavÃrtike tu -- "pratyak«ÃdyagatÃthatvÃdÅd­gbuddhÃdivÃkyavat" iti uttarÃdharma
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    #<saugatair># i[217#<.>#14]tivÃrtikakÃrÃt pÆrvair iti vivak«itam | #<pratihetava >#[217#<.>#16] ity adu«ÂakÃraïajanya*<8>*tvÃd ityÃdaya÷ | yathÃhakumÃrila÷--

        "codanÃjanità buddhi÷ pramÃïaæ do«avarjitai÷ |

        kÃraïair janyamÃnatvÃl liÇgÃptoktyak«abuddhivad ||" [ÁlokavÃ. 2.184] ityÃdi |

    #<tannimittasaæbhavÃd a(d Ã)>#[217#<.>#20]ÓaækÃnimittasaæbhavÃt | #<ÃkroÓamÃtreïa >#[217#<.>#20] vipÆrvapak«e bhëikÃmÃtreïa | ke«Ãæ na kaÓciddhetu÷ syÃd ityÃha #<ekasaækhyÃvÃdinÃm># i[218#<.>#1]ti |

    #<samyagj¤Ãnaviparyayahetur i«Âa >#[218#<.>#6] iti prÃktanenaÃcÃryagranthena | #<a>#[68b]*<1>*#<thÃpradarÓitahetur># i[218#<.>#6]ty asyÃcÃryagranthasya sambandha÷ kÃrya iti | na #<katha¤cid vyavacchedahetukaæ>#[216][218#<.>#9] kenÃpi prakÃreïa nityÃnityavyavacchedahetutvam | tÃbhyÃm asyÃnvayavyatarekÃsiddher abhiprÃyeïaivokte |


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[216] -hetutvam -- S
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    #<bhujam utk«ipya >#[218#<.>#16] bÃhumÆddh...vÅrk­tya #<phÆtkurvan >#[218#<.>#17] phÆtkÃraæ mu¤cann ity artha÷ | #<kaiÓcid >#[218#<.>#18]ÅÓvarasenajinendrabuddhiprabh­tibhi÷ | #<apracchÃdanÅyaæ># [218#<.>#20] anÃvaraïÅyam |

    mÅ*<2>*mÃæsakamatena niraætarà prÅti÷ svarge(rgo) vÃcya÷ | apavargas tu mok«a÷ | sa ca darÓanabhedÃd anekavidha i«Âa÷ | svargÃpavargayojanam evavaiyÃkaraïamatÃÓrayeïa darÓayann Ãha -- #<tathÃhÅ>#[219#<.>#1]ti |mÅmÃæsakamatÃÓrayeï#<Ãthave>#ty anena pak«Ãntaram Ãha -- #<vedÃntani«evaïÃt >#[219#<.>#5] Ãtmatattvani«evaïÃt | #<praj¤ÃjÃtÅyena >#[219#<.>#5] praÓastapraj¤ena | upa*<3>*hÃsepy ayaæ prayoga÷ prakaraïÃt j¤Ãtavya÷ | #<yad asya sÃmarthyam ÃsÅt tat tadupadarÓanenotkÅlitaæ># {p. 406} #<apanÅtaæ >#[219#<.>#8] iti vyÃcak«ÃïaÓ cotkÅlitam apanÅtaæ sÃdhanasÃmarthyaæ yasya ÓrÃvaïatvalak«aïasya heto÷ sa tathokto mÆlagrantha iti darÓayati | nanu tÃni vastÆni te ca puru«Ã÷ pratihetunaitadviparÅtarÆpopadarÓanadvÃrà tathÃbhÆtÃyÃ÷ saæpada÷ pracyÃvyante, na tu tena hetuneti kim ucyate #<tÃni vastÆni nityatvasaæpada÷># #<pracyÃvya tÃæÓ ca puru«Ãï svargÃpavarasampada >#[219#<.>#8] iti cet, satyam etat kevalaæ yasmÃd asau vidyamÃna eva svayaæ prÃpitÃyÃs tathÃbhÆtÃyÃ÷ saæpada÷ pracyÃvyamÃnà na samÃnajÃtÅyena pareïa *<5>*tÃni vastÆni tÃæÓ ca puru«Ãæs trÃyasva trÃyasveti phÆtkÃraæ viplavam ÃbhëamÃïÃnÅva svajÅvitam apek«amÃïa ivopek«ate | tasmÃt pracyÃvyà vayaæ taæ paraæ prayuktaæ ivety abhiprÃyÃd ado«atraya (?) iti cet, sarva¤caitat kiæ yo vastuto asaæbhavÃt pratihetur ityÃdidÆ«aïam avÃdhitavi«ayatve 'pi lak«aïe pratihetupa*<6>*dam apoddh­tyÃbÃdhapadaæ prak«ipya vaktavyaæ | ata evasmÃbhir etann idÃnam eva kiæ vastuto 'saæbhavadbÃdhatvam abÃdhitavi«ayatvam abhipretamutÃpratibhÃsamÃnabÃdhatvam api kiæ tadaiva kiæ và anye«Ãm api | tatrÃpi kiæ tadaivÃhosvid ubhayaæ vadÃpi (?) | anye«Ãm api kiæ tadaivÃtha kÃlÃntare 'pÅtyÃdi vikalpya sarvatra yathà *<7>*yogaæ dÆ«aïam upanayadbhir ÃtmanirÃkaraïe '...Ãdhi[ta]tvam ÃtmasÃdhanasya pratisaædhÃnalak«aïasya hetor viÓe«aïam apahastitam | tato 'nyair api jigÅ«ubhir abÃdhi[ta]tve viÓe«aïe sarvatraivÃnayaiva diÓà pratyavastheyam iti |

    #<tallak«aïaæ >#[220#<.>#23] liÇgalak«aïam | j¤Ãnasyaiva #<bhÃvapratyayena >#[220#<.>#24] tvatpratyayena | etad eva sÃdhayann Ãha #<tathÃhÅ>#[220#<.>#24]ti | #<svatantra>#*<8>* #<eva >#[220#<.>#29] vÃcyvastunirapek«a eva | #<anarthapratilambha eva syÃt># [221#<.>#1] arthapratilambho na syÃd evety artha÷ | #<asya >#[221#<.>#2] vikalpapratibhÃsina÷ sÃmÃnyÃkÃrasya | yady evaæ bÃhyasyaiva hetutvam astu tatkim anena prayÃsenety Ãha -- #<sÃdhye>#[221#<.>#3]ti | kathaæ tarhi vikalpÃrƬhÃnÃæ sÃmÃnyÃkÃrÃïÃæ paramÃrthato bÃhyÃÇgÃsaæsparÓinÃæ saæpÃdakatvaæ sÃdhyasÃdhanabhÃva÷ [69a]*<1>*kÃryÃdirÆpatvaæ cety ÃÓaÇkyÃha -- #<taddharmatÃm eve>#[221#<.>#4]ti | tasyaiva #<taddharmatÃæ># bÃhyavastudharmatÃm | bÃhyagataæ(tÃæ) tadvyÃv­ttirÆpatÃæ iti yÃvat | #<anu>#[217]#<saraæto >#[221#<.>#4] bhedÃpratipattyà avidyamÃnanibandhanayÃdhyavasyanto #<nÃnaikavyatirekÃn >#[221#<.>#4] ekasminn apy arthe nÃnÃrÆpaæ k­takatvÃnityatvÃdi, ekatvaæ sÃmÃnyam anugÃmirÆpaæ, vyatirekaæ tayo÷ paraspara(raæ) dharmiïaÓ ca bhedaæ hetau *<2>*ÓaturvidhÃnÃt pradarÓanÃd ity artha÷ | sÃdhyasÃdhanabhÃvasamarthanÃrtham etad uktaæ dra«Âavyam | {p. 407} saævÃdakatvasamarthanÃrtham Ãha -- #<vastuni >#[221#<.>#5] iti | vastuni -- sÃdhye 'rthe | #<paramparayà >#[221#<.>#5] saæbaddhasaæbaddhatayà | kÃryÃdivyapadeÓasamarthana(nÃ)yÃha #<kÃryÃdÅ>#[221#<.>#5]ti | kÃryÃdidarÓanadvÃrÃyÃtatvÃt tattvenÃdhyavasÃyÃc ca #<kÃryÃdi>#[218]#<vyapadeÓanibandhanaæ >#[221#<.>#5] ta eva iti prakaraïÃt | tena vyapadeÓa*<3>*nibandhanam iti ca vyapadeÓa "indriyam asthÃnam etad rÃjana (?)" iti nirdeÓavad dra«tavya÷ |


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[217] anusmaraæto S |

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[218] kÃryÃdiliÇgavyapadeÓanibandhanaæ S |
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    j¤Ãnasya bÃhyaliÇgarÆpatvaæ nirÃk­tya sÃmÃnyÃkÃrarÆpatvam api nirÃkurvann Ãha #<vikalpÃvabhÃsÅ ca >#[221#<.>#7] iti | #<tasya >#[221#<.>#8] vikalpÃvabhÃsina÷ | sÃmÃnyÃkÃrasya #<nirÆpasye>#[221#<.>#8]ti ca vyÃcak«Ãïo 'lÅkarÆpatÃm apohasyÃbhipraiti | #<tadrÆpasya >#[221#<.>#9] av­k«avyÃv­tti*<4>*rÆpasya vicÃrato 'sadrÆpasya #<vikalpa>#[219]#<pratibimbakasya >#[221#<.>#9] iti | vikalpÃkÃrÃd bhedena pratyetum aÓakyatvÃt pratibimbasyeva pratibimbakasyÃpohasya athavà anayà vacanabhaÇgyà buddhayÃkÃro 'pi tathÃdhyasto 'poho vÃcya iti darÓitam anena | kathaæ tasya sÃmÃnyÃtmatvavyvasthety Ãha -- #<yasmÃd># i[221#<.>#10]ti | #<anuyÃyitayà >#[221#<.>#11]dhya[220]vasita*<5>*syety antaroktam anuvartate | evaævidhasyÃpi kiæ na vikalpÃtmatà | tathà ca j¤Ãnaæ kiæ na rÆpaæ liÇgasyety Ãha -- #<tathÃtve># #<ca >#[221#<.>#11] iti | #<tathÃtve >#[221#<.>#11] anuyÃyitve | #<vikalparÆpÃ>#[221]#<tmatà >#[221#<.>#12] vikalpasvalak«aïÃtmatà | #<prak­tÃyÃæ >#[221#<.>#17] prastutÃyÃm | #<rÆpa>#[222]#<m abhidhÅyate >#[221#<.>#17] evaævidhaæ liÇgasya rÆpam ity abhidhÅyate | #<pratyayÃt>#[223][221#<.>#21] saæpratyayÃt |


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[219] vikalpapratibimbacakrasya S |
[220] vyavasitasya S |
[221] vikalparÆpatà S |
[222] svarÆpam abhi- S |
[223] saæpratyayÃt S 
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    paramatÃpek«ayà #<pramÃtur># i[221#<.>#28]ty ukta*<6>*m | tathà #<saæyogasamavÃyÃdÅnÃm># [222#<.>#1] iti, #<ÃlokamanaskÃrÃdÅnÃm >#[222#<.>#2] iti, vastuv­ttyapek«ayoktam | #<na hi te«v asatsv># i[222#<.>#2]ti bruvato 'yaæ bhÃvo yadi tatra sÃdhyaæ na bhavet tadà tadavyabhicÃrivastudarÓanapranìikayà tatra j¤Ãnam eva na bhavet | yadi ca liÇge dhÆmÃdau mahattvÃdisamavÃyo na syÃt, yadi ca tasyendriyeïa saæyogo na*<7>* bhavet, tadà tadvi«ayaæ pratyak«am eva na bhavet | asati ca tasmin na liÇgini vij¤Ãnam utpadyeta tathÃlokà bhÃve 'pi tathaiva liÇgij¤ÃnÃnutpattir j¤Ãtavyà | tathÃsati manaskÃre 'sati | manaskÃrasÃdguïya iti boddhavyam | pÆrvavÃlliÇgij¤ÃnÃnutpattiÓ ca | #<niÓcayo 'pÅ>#ty eva pÃÂha÷ yatra pustake {p. 408} #<niÓcayo hÅ>#[222#<.>#9]ti pÃÂha÷ | tatra hiÓabdo 'piÓabdasya vÃrthe*<8>* dra«tavya÷ | #<tadviÓe«atvÃt >#[222#<.>#10] j¤ÃnaviÓe«atvÃt | #<asya >#[222#<.>#11] niÓcayasya |

    #<"sapak«e bhÃvena" >#[222#<.>#19] kiæ bhÆtenety Ãha -- #<vipak«e >#[222#<.>#19] iti | #<sarvatra># vipak«e yo #<'bhÃva÷># tad#<viÓi«Âena >#[222#<.>#21] kiæ bhÆtena sarvatra vipak«e yo 'bhÃvenety Ãha -- #<sapak«a >#[222#<.>#20] iti | #<tÃdÃtmyatadutpattÅ lak«aïe># nimitte yasya #<bhÃvasya># sa tathà #<tadviÓi«Âena >#[222#<.>#21] | nanu ca darÓanÃdarÓananibandhanau sapak«Ãsapak«ayo[69a]*<1>*r bhÃvÃbhÃvÃv apy anyonyaviÓi«ÂÃv eva tat ko 'tiÓayo 'nenokta ity ÃÓaÇkyÃha -- #<etad uktaæ bhavatÅ>#[222#<.>#22]ti | pratibandhasÃdhakapramÃïav­ttyà #<ni>#[224]#<Ócito (tau) >#[222#<.>#23] na tu darÓanÃdarÓanÃbhyÃm ity arthÃt | #<tathÃvidhÃv># i[223#<.>#6]ti vyÃptimÃntÃv ity artha÷ |


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[224] niÓcitau S
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    #<tÃdÃtmyatadutpattisÃdhanavi«ayaæ >#[223#<.>#10] tÃdÃtmyatadutpattisiddhivi«ayam | #<tayor eva >#[223#<.>#19] bhÃvÃbhÃvayor eva | #<Ãk«ipyate >#[223#<.>#20] prakÃÓyate | utpattyatireki*<2>*ïyÃ÷ sattÃyà anutpatter #<yÃ># #<sattà utpatti>#[223#<.>#19]r iti vyÃca«Âe | #<abhÃvalak«aïasya >#[223#<.>#29] pratiyogyapek«ayà tadviviktapadÃrthalak«aïasya paramatÃÓrayaïena caivam abhidhÃnam #<siddhyanti >#[224#<.>#1] vyavahÃrayogyatÃm upayÃnti | #<sarvasya >#[224#<.>#1] iti puæsa÷ | tathà ca ayatnasiddha÷ sarva÷ sarvadarÓÅty ÃÓaya÷ | #<naivam i>#[228#<.>#1]#<tÅdam># iti sambandhyate | liÇgasya prak­tatvÃt #<j¤Ãpakasya >#[224#<.>#13] ity Ãha*<3>* | #<ÃcÃryeïa >#[224#<.>#21] itiÃcÃryadignÃgena |sÆtrakÃrÅyaniÓcitagrahaïasÃphalyam upavarïayatÃvÃrtikak­tÃsvÃnumatir atra darÓitaivety abhiprÃyeïa ÃcÃryavacanam iva k­tvà iha #<asmÃbhiÓ ca >#[224#<.>#21] ityÃdi |

    #<tathÃbhÃvo >#[225#<.>#3] vyÃptyÃnvaya÷ | sarvatra tadabhÃve avaÓyam abhÃvo neti pÆrvakam anuvartanÅyam | #<tasmÃd yata >#[225#<.>#9] ityÃdikavastu(-kas tu) mÆlasyÃdi*<4>*grantho anena subodhatvÃn na vyÃkhyÃta÷ | ayaæ tv asyÃrtho 'vaseyo #<yata evaæ tasmÃd >#[224#<.>#20] yata÷ pramÃïÃd anayor bhÃvÃbhÃvayor bhavati niÓcayas tadadhÅnatà tayor bhÃvÃbhÃvayo÷ sattà vyavasthety asyÃrthasya j¤ÃpanÃrthaæ niÓcitavacanaæ k­tam iti |ÃcÃryadignÃgak­taniÓcitagrahaïÃrthe bhÆya÷ saæhriyamÃïevartikakÃreïa katham asmÃ*<5>*bhir ity ucyata ity ÃÓaækyÃha -- #<asmÃbhir># i[225#<.>#9]ti | #<ÃcÃryak­te >#[225#<.>#9] sÆtrakÃrÃcÃryak­te | #<niÓcitagrahaïe >#[225#<.>#9]#< asmÃkam abhimatatvÃd># i[225#<.>#10]ti vacanena caivaæÃcÃryasyÃbhiprÃyaæ darÓayati | tac ced asmÃkam abhimatam eva tadÃsmÃbhir evoktam iti | evaæ tÃvad anena vyÃkhyÃtaæ lak«yate punar ayam asyÃrtha÷ -- {p. 409} etad arthaæ sÆtrakÃreïapramÃïasamuccaye*<6>* -- mayà ca viniÓcayÃdau niÓcitagrahaïaæ k­tam ity abhipretyÃcÃryavÃrtikakÃreïÃvÃbhyÃm ity asminn arthe #<'smÃbhir># ity abhidhÃyÅti | dvayor arthayor bahuvacanaæ kena vacaneneti "asmadordvayoÓ ca" ity aneneti brÆma iti |

    #<ato 'pi nyÃyÃt># iti pÃÂho÷ #<ata eva nyÃyÃt >#[225#<.>#12] iti tu pramÃdapÃÂha÷ | #<pratipannatvÃt >#[225#<.>#15] j¤Ãnasyeti prakaraïÃt | #<trairÆpyÃt j¤Ãnaæ >#[225#<.>#1#<...>#] "#<rÆpÃntaraæ na bhavatÅ>#"ty anuvartate |

    #<sapak«e bhÃva ucyata >#[226#<. >#] ity anena ca sÃdhye saty eva bhÃvo lak«itas tathà #<abhÃvo 'sapak«a >#[226#<.>#1] ity anena asati sÃdhye abhÃva eva vivak«ita÷ | #<vyÃv­ttik­taæ bhedam upÃdÃya >#[226#<.>#9] iti tatrÃbhÃvavyÃv­ttyà bhÃvo vyavasthÃpyate | tatra bhÃvayÃv­ttyÃbhÃva iti | #<paramÃrthato bhedo nÃsti >#[226#<.>#10] iti bruvato*<8>*yaæ bhÃva÷ tasmin saty eva bhÃvo bhavit­tvaæ tadabhÃvo cÃbhÃva evÃbhavit­tvaæ evam eva heto÷ svagata evÃyaæ dharmo 'ta eva yatrÃnvayas tatra vyatireka iti svabhÃvahetusÃdhyam etad avati«Âhate | na tattvÃ(tv arthÃ)pattigamyam iti | nanu ca yady anayo÷ parasparÃntarbhÃvo na bhavet tarhi katham ekaæ vÃkyam ubhayaæ gamayet | tathà caitat pÆrvoktaæ [70a] *<1>*kiæ ...... rhÅti |

    #<bhinnalak«aïam eva >#[226#<.>#15] vyÃv­ttito bhinnasvabhÃvam eva santaæ tataÓ ca bhinnatvÃt anayor liÇgarÆpatvÃc ca p­thagavayavÃntaratvaæ yuktam iti bhÃva÷ | yady eka÷ svabhÃ...............yaduktapÆrvaæ tadavastham evety Ãha #<paraspara >#[226#<.>#16] ityÃdi | #<ekavÃkyÃt >#[226#<.>#16] ekavÃkyÃrtharÆpatvÃt ekavÃkyaprakÃÓyarÆ*<2>*......sapak«avipak«ayor bhÃvÃbhÃvayor aparasparÃk«epÃd iti siddhÃntavÃdinÃbhihitaæ kim anena tadapratividhÃyakena #<na tv># i[226#<.>#17]tyÃdinoktena ity ÃÓaÇkya pÆrvapak«avÃdimata eva ...............darÓayitum Ãha -- #<ayam abhiprÃya >#[226#<.>#17] iti | tadabhÃvo 'bhÃvo gamyate anyathà tadarthaivÃsyà vÃkyasya na syÃd ityÃ*<3>*.........ta iti vartate | #<pratibandhaÓ ca >#[226#<.>#22] pratibaddhatva¤ ca hetor ity arthÃt | #<tÃdÃtmyatadutpattibhyÃæ >#[225#<.>#22] tÃdÃtmyena tadutpattyà và | #<tadbhÃve bhÃvarÆpa eve>#[226#<.>#23]ti vicÃrata etad avati«Âhate | yata ity abhiprÃyeïoktaæ ekavÃkyeneti pÅno devadatta ityÃdinà #<tata evaikavÃkyÃ>#[225]#<ntarabhÃvÃd># i[227#<.>#17]ti


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[225] -vÃkyÃrthÃntara-S
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    {p. 410} kadÃcit*<4>* .........pÃdanakÃle d­«ÂÃd ity abhiprÃyeïoktam -- #<ekavÃkyÃrthÃnapek«Ãve>#[227#<.>#18]kavÃkyÃrthÃvatavantÃ(?)v ity artha÷ | #<tadantarbhÃvamÃtreïa >#[227#<.>#18] ekavÃkyÃrthÃntarbhÃvamÃtreïa niyamavadvÃkyavyapak«eyà kadÃcid d­«Âena tadantarbhÃvÃt | ekarÆpÃntarar bhÃvÃt tu #<dvitÅyagati>#[227#<.>#27]r neti vartate | #<bhinnarÆpÃv eve>#[228#<.>#6]ti yathà tayà ka*<5>*......ta tathà bhinnarÆpÃv eveti |

    #<tata÷ >#[228#<.>#19] ÓÃstrÃt | sarvadà cÃtra #<j¤Ãna>#[228#<.>#15]grahaïaæ j¤Ãtatvopalak«aïaæ j¤Ãtavyam | j¤Ãta(na)Óabdena asyaiva vivak«itvÃt | etac ca purastÃd upadarÓitam eva | syÃd etat ye tÃvat j¤ÃtatvaÓabdena j¤Ãnam evÃbhidadhate te santÆktayà nÅtyà nirÃk­tÃ÷ | ye tu j¤Ãnakarmatvaæ j¤Ãtatvaæ*<6>* .........nirÃkriyante ity ÃÓaÇkÃyÃm Ãha #<tad ayam atra >#[228#<.>#20] ityÃdi | #<tadapek«o 'pi >#[228#<.>#25] j¤ÃnÃpek«o 'pi | prakaraïam upasaæharann Ãha -- #<tad evam># i[228#<.>#28]ti | trÅïi pak«adharmÃnvayavyatirekÃtmakÃni lak«aïÃni yasya sa tathokta iti sarvam avadÃtam |

    ÃcÃryaÓrÅdharmakÅrtiviracitasyÃsyahetubindusaæ*<7>*...............tha tattvaprakÃÓikÃæ ÂÅkÃæ paÂÅyasÅm Åd­ÓÅæ parÃrtham uddiÓya praïayatà niyataæ mayÃpi kim api puïyaæ upÃrjitaæ tad apy ahaæ parÃrtham upanayÃm iti manvÃno 'nekajanmÃbhyastak­pÃyogÃt sÃtmÅbhÆtaparÃrthakaraïo 'yaæ bhadantadharmÃkaradatta #<imam >#[229#<.>#1] ityÃdi pariïÃmanÃÓlokenÃha | asyÃyaæ samudÃyÃ[rtha÷ *<8>*#<munÅÓarÃdddhÃ>#]#<ntanayapradÅpam >#[229#<.>#2]#< viv­>#[226]#<tya yat puïyam upÃrjitaæ tat jagato viÓuddhiæ vidheyÃt >#[229#<.>#3] iti | kÃyavÃÇmanomaunayogÃn munaya÷ pratyekabuddhÃdayas te«Ãæ ÅÓa÷ ÓÃstà buddho bhagavÃn savÃsanakleÓaparihÃïiyogenÃta(?)bhyas tasya prakar«aprÃptayà tÃyitvÃt tasya nayo nÅti÷ pravacanaæ tasya rÃddhÃnta÷ siddhÃntas tasya [70b]*<1>* ............k«aïikÃ÷ sarvasaæskÃrà ityÃdi pravacanÃrthasyÃnena yathÃvatprakÃÓanÃt #<ku>#tsita÷ pramÃïÃnupapannÃrthaprakÃÓanÃt #<tarko># nyÃyadarÓanÃdi[r i]ti tathà | aÓe«aÓ cÃsau sa ceti tathà | tasya #<mÃrga÷ >#[229#<.>#1] panthÃ÷ siddhÃnta ity artha÷ | k«ata÷ khaï¬ita÷ tadvairÆpyÃpÃdanÃd aÓe«a÷ kutarkamÃrgo yena sa tathà | taæ #<viv­>#[227]#<tya># vyÃkhyÃya*<2>* ...............rthÃt | #<tat puïyaæ >#[229#<.>#3] kart­ #<viÓuddhiæ >#[229#<.>#3] vimalacittasaætati #<parÃæ >#[229#<.>#4] prak­«ÂÃæ sarvÃvaraïaprahÃïÃd iti sarvam anavadyam iti |


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[226] vitatya S
[227] vitatya S 
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    {p. 411} dÃridryadu÷khÃd abhiyogamÃtrÃd viÓuddhabuddher virahÃd abodhÃt |

    nÃstÅha sÆktaæ mama yat puna÷ syÃt gurorjitÃre÷sa khalu prasÃda÷ ||

    kutÆhalenaiva yad­cchayà và mÃtsaryato do«ajigh­k«a*<3>*[yà vÃ]

    ......svata eva rÆpaæ vij¤Ãsyate 'syeti na varïayÃma÷ ||

    k­to 'yamarcaÂÃloko nibandho bÃlabÃndhava÷ |

    yatra mÆrtir ivÃdarÓe d­Óyate svaparasthiti÷ ||

    parÃrtham uddiÓya yathÃrthamarcaÂaæviv­ïya puïyaæ yadupÃrjitaæ mayà |

    nihantu tenÃvaraïÃni vidvi«o janontarÃyeïa vinaiva sarvathà ||

    samÃptaÓ cÃ*<5>* ............... nibandha÷ ||

        k­tir iyaæ paï¬itadurvekamiÓrasyeti |