Tarkabhasa
Based on the edition by  Losang Norbu Shastri: TarkabhÃ«Ã.
Sarnath : Central Institute of Higher Tibetan Studies, 2004, 1-76.


Input by members of the Sanskrit Buddhist Input Project.
With kind permission of the Digital Sanskrit Buddhist Canon Project
of Nagarjuna Institute, Nepal
and University of the West, Rosemead, California, USA
(www.uwest.edu/sanskritcanon)
Sastra section, text no. 72


The transliteration emulates the conventions of Nagari script.
Therefore, many word boundaries are not marked by blanks.



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Text converted to Ronald E. Emmerick's encoding for WordPerfect 5.1 DOS 
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description             character  =ASCII
            
long a                  Ã             195
long A                  ù             249
long i                  Å             197
long I                  ý             253
long u                  Æ             198
long U                  ô             244
vocalic r               ­             173
vocalic R               ã             227
long vocalic r          Ì             204
vocalic l               Ê             202
long vocalic l          Ë             203
velar n                 Ç             199
velar N                 §             167
palatal n               ¤             164
palatal N               ¥             165
retroflex t             Â             194
retroflex T             è             232
retroflex d             ¬             172
retroflex D             Ö             214
retroflex n             ï             239
retroflex N             ×             215
palatal s               Ó             211
palatal S               Á             193
retroflex s             «             171
retroflex S             å             229
anusvara                æ             230
capital anusvara        õ             245
visarga                 ÷             247
capital visarga         ê             234

Other characters of the REE encoding table are not included.
Unless indicated otherwise, accents have been dropped in order 
to facilitate word search.             

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TarkabhÃ«Ã

pratyak«am
maÇgalÃcaraïam

guruæ praïamya lokeÓaæ ÓiÓunÃmalpamedhasÃm /
dharmakÅrtimataæ Órutyai tarkabhÃ«Ã prakÃÓyate //

pramÃïasÃmÃnyalak«aïam

iha khalu prek«ÃpÆrvakÃriïo 'rthijanÃ÷ sarvapuru«Ãrthasiddhinimittaæ pramÃïamanusarantÅti pramÃïamÃdau vyutpÃdyate / pramÃïaæ samyagj¤ÃnamapÆrvagocaram / pramÅyate 'rtho 'neneti pramÃïam / tadeva samyagj¤Ãnam, sandehaviparyÃsado«arahitatvÃt / avisaævÃdakaæ j¤Ãnaæ loke samyag j¤ÃnamabhidhÅyate / na ca saæÓayaviparyÃsaj¤ÃnayoravisaævÃdakatvamasti / yathÃ sthÃïurvÃ puru«o veti j¤Ãnasya, marÅcikÃsu vÃ jalaj¤Ãnasya / apÆrvo gocaro asyetyapÆrvagocaram / gocaro vi«ayo ghaÂÃdi÷ / tasmÃdutpannaæ tadarthaprÃpaïayogyaæ j¤Ãnaæ pramÃïam // pramÃïasya kÃryam

nanu j¤Ãnaæ kart­ puru«aæ prayojyamartha karmabhÆtaæ yadi kadÃcinna prÃpayati tatkathamaprÃpakatvÃt pramÃïaæ syÃt? ucyate / na hi j¤Ãnena puru«o gale pÃdukÃnyÃyena balÃdarthe pravartayitavya÷ / api tvevaæbhÆtamidaæ vatusvarÆpaæ nÃnyathetyanenÃkÃreïa niÓcayo janayitavya÷ / sa cettena k­ta÷, etÃvataivÃsya prÃmÃïyamaviruddham / puru«astu tatra prayojanavaÓÃt pravartatÃm­te prayojanaæ na pravartatÃm, artho vÃ yogipiÓÃcÃdibhirapahriyatÃm / j¤Ãnasya kimÃyÃtam? // k«aïikaæ sannapi pramÃïasya saægati÷

nanvavisaævÃdakatvena j¤Ãnasya prÃmÃïyam / avisaævÃdakatvaæ ca d­«ÂÃrthaprÃpaïÃt / na ca yad d­«Âaæ tatprÃpyate, k«aïikatvÃt kiæ ca, rÆpaæ d­«Âa, prÃpyate ca spra«Âavyam / tato 'nyad d­«Âamanyat prÃpyata ityapratÅtaprÃpaïÃt kathaæ prÃmÃïyamasya saægacchatÃm / na, yadi nÃma vastuto 'nyadeva prÃpyate tathÃpi d­«Âameva mayÃ prÃptamityekatvÃdhyavasÃyÃt pratÅtaprÃpaïamabhidhÅyate / yattu marÅcikÃdijalaj¤Ãnaæ tadaprÃpaïayogyatvÃdapramÃïameva //

arthakriyÃsthiti÷

nanvidaæ prÃpaïayogyamidaæ netyarthakriyÃ prÃptimantareïa niÓcetumaÓakyam / j¤ÃnotpattimÃtreïa tu na bhrÃntÃbhrÃntayorbhedo 'vadhÃryate / tataÓca kathaæ tatsamyagj¤Ãnamiti cet? nai«a do«a÷ / yaddyapi j¤ÃnamÃtrodayÃd vaiÓi«ÂyamanayoravadhÃrayituæ na Óakyate, tathÃpi j¤ÃnaviÓe«odayÃddyathaikasya vaiÓi«Âayaæ tathocyate / tathÃ hi - yadi nÃma mandabuddhirutpattivaÓÃdavisaævÃdakatvaæ j¤Ãnasya nÃvadhÃrayituæ samartha÷, tathÃpi dÃhapÃkÃvagÃhanasnÃnapÃnonmajjanÃddyarthakriyÃæ dÆrato 'nubhavato  narasya darÓanenoccalad dhÆmÃdidarÓanena cÃvadhÃrayati / amandabuddhistu paÂutarapratyak«eïaivÃvadhÃrayati, na tvarthakriyÃprÃptyÃ /

yadyavisaævÃdalak«aïaæ prÃmÃïyaæ tadÃ Órotraj¤ÃnasyÃdhigatÃrthÃprÃpakatvÃt kathaæ prÃmÃïyamini cet? na / arthasvarÆpapratÅtirhi prÃmÃïyam / tacca bÃhyÃrthakriyÃprÃptimantareïÃpi sambhavati / yaduktam-

pramÃïamavisaævÃdi j¤ÃnamarthakriyÃsthiti÷ /

avisaævÃdanam iti /

Óabdasya ÓrutimÃtreïaiva caritÃrthatvÃt Órutireva tatrÃrthakriyÃsthiti÷ / yathÃ ravicandrÃmbudacitrÃdÅnÃæ darÓanamevÃrthakriyÃsthiti÷ / taduktam-

j¤eyasvarÆpasaævittiri«ÂÃ tatra kriyÃsthiti÷ iti /

prathamaæ tu prek«ÃvÃnarthakriyÃrthitayÃ jalÃnalÃdÃvarthakriyÃsandehÃdeva pravartate /

yadi nÃma tasyaiva nÃsti sandeho me vartata iti tathÃpi sÃdhakabÃdhakapramÃïÃbhÃvÃdyukta÷ sandeho bhavan kena vÃryate iti / tasmÃt

sthitametat- ÃsÃditanirantarÃrthakriyÃvyavahÃrÃt paÂutarapratyak«odayÃdevÃrtha pravartate, mandabuddhistu tÃdrÆpyÃnumÃnÃditi /

ata eva tu pratyak«asya svata÷ prÃmÃïyam / kasyacittu parata÷ / yogij¤Ãnasya svasaævedanasya ca svata eva prÃmÃïyam / anumÃnasya tu niÓcayÃtmakatvÃt svata eva pramÃïyam /

apÆrvagocaram

tenÃyamartha÷- prathamata eva yadvij¤Ãnaæ vi«aye prav­ttaæ tadeva pramÃïam, na tu tatraiva paÓcÃdbhÃvi j¤ÃnÃntaramapi, g­hitagrÃhitvena tasyÃprÃmÃïyÃt / yathÃ ghaÂaæ nirvikalpakena j¤Ãnena d­«ÂvÃ paÓcÃttasminneva vi«aye ghaÂo 'yamiti savikalpakaæ j¤Ãnaæ smaraïarÆpam, yathÃ vÃ parvatÃdau dhÆmaæ d­«ÂvÃ vahniratretyanumÃnaj¤ÃnÃnantaraæ punarapi tatraiva vahniratretyanumÃnaj¤Ãnam /

indriyÃdera apramÃïam

samyagj¤Ãnaæ pramÃïamityukte sÃmarthyÃjja¬asvabhÃvasyendriyÃde÷ paricchedakatvÃbhÃvÃt prÃmÃïyaæ nirastam paricchedakatvaæ hi boddh­tvam / tacca j¤Ãnasyaiva nijarÆpam / tatkathamaj¤ÃnÃtmana indriyÃde÷ svarÆpaæ bhavitumarhatÅti //

pramÃïasya dvaividhyam, pratyak«aÓabdanirvacanaæ ca

tad dvividhaæ pratyak«amanumÃnaæ ceti / pratigatamak«aæ pratyak«am / ak«amindriyaæ cak«u÷ ÓrotraghrÃïajihvÃkÃyÃkhyam / tasmÃdutpannaæ j¤Ãnaæ pratyak«amabhidhÅyate / nanu yadyak«ÃÓritaæ j¤Ãnaæ pratyak«aæ tadÃ mÃnasÃdi vak«yamÃïaæ j¤ÃnatrayamindriyÃdanutpatte÷ pratyak«aæ na syÃt? atrocyate- pratigatamak«amiti yaduktaæ tatpratyak«aÓabdasyÃvyutpattimÃtranimittaæ pratipÃditam / prav­ttinimittaæ tu pratyak«aÓabdasÃyÃrthasÃk«ÃtkÃritvameva ru¬hivaÓÃdavagantavyaæ paÇkajavat / tata÷ svasaævedanÃdikamapi j¤Ãnaæ svasaævedanarÆpamartha sÃk«ÃtkarotÅti pratyak«aÓabdavÃcyaæ siddhyatÅti //

anumÃnaÓabdanirvacanam

mÅyate 'rtho 'neneti mÃnam / anu÷ paÓcÃdarthe / paÓcÃnmÃnamanumÃnam / liÇgagrahaïaliÇgaliÇgisambandhasmaraïayo÷ paÓcÃt yadvij¤Ãnaæ parvatÃdau dharmiïi parok«avastvÃlambakaæ tadevÃnumÃnaÓabdenÃbhidhÅyate / etacca ru¬hivaÓÃdavagantavyam /

pramÃïasaækhyÃvipratipatti÷

dvividhavacanena ekaæ trÅïi catvÃri pa¤ca «a¬hiti vipratipattayo nirasyante /
tathÃ hi pratyak«amevaikaæ pramÃïamiti cÃrvÃka÷ / pratyak«amanumÃnaæ ÓÃbdaæ ceti sÃækhya÷ /

pratyak«amanumÃnamupamÃnaæ ÓÃbdaæ ceti naiyÃyika÷ / pratyak«amanumÃnaæ ÓÃbdamupamÃnamarthapattiriti prÃbhÃkara÷ / pratyak«amanumÃnaæ ÓÃbdamupamÃnamarthapattirabhÃvaÓceti mÅmÃæsaka÷ /

dvividhavacanena dvitve prÃpte pratyak«amanumÃnaæ ceti punaryaduktaæ tadanyathÃdvitvanirÃsÃrtham / tathÃ hi vaiyÃka raïo brÆte pratyak«aæ ÓÃbdaæ ceti pramÃïadvayam //

cÃrvÃkÃbhimatÃnumÃnÃpramÃïyanirasanam

tatra anumÃnasya prÃmÃïyamavaÓyamabhyupagantavyaæ cÃrvÃkeïeti pratipÃdyate /
tathÃ hi - sa khalu pratyak«alak«aïaæ parapratipÃdanÃya praïayati / parasya ca buddhirna pratyak«Ã / kiæ tarhi kÃyavÃgvyÃpÃrÃdikÃryÃdanumeyÃ / tato 'nena kÃryaliÇgajamanumÃnaæ balÃdabhyupagataæ syÃt / paralokani«edhÃya cÃnupalambhÃkhyaæ sÃdhanamÃca«Âe / ato 'sau svayamevÃnumÃnena pramÃïena vyavaharati, nÃnumÃnaæ pramÃïamiti ca bruvan kathaæ nÃma nonmattaÓcÃrvÃka÷ syÃt?

ÓabdopamÃnÃrthÃpatyabhÃvÃnÃæ pramÃïÃntaratvanirasanam

ÓÃbdaæ ca j¤Ãnaæ bÃhyÃrthÃvisaævÃdakatvena pramÃïame«Âavyam / avisaævÃdakatvaæ ca sambandhamantareïa na saægacchate / na ca ÓabdÃnÃæ bÃhyÃrthena saha kaÓcitsambandho 'sti / tathÃ hi - ÓabdÃrthayo÷ sambandho bhavan tÃdÃtmyaæ tadutpattirarvÃ bhavet / tatra na tÃvÃttÃdÃtmyaæ ÓabdÃrthayo÷, atyantabhedena pratibhÃsanÃt / tÃdÃtmyaæ hyekatvamabhidhÅyate bhinnapratibhÃsayorapyekatve svÅkriyamÃïe gavÃÓvÃdÅnÃmapyekatvaprasaÇga÷ / nÃpi tadutpatti÷ / nÃpi tadutpatti÷, anvayavyatirekÃbhÃvÃt / tasmÃt tadutpattirityevaæ vaktuæ na Óakyate / tathÃ hi - ÓabdavyÃpÃramantareïa svahetoreva m­tpiï¬adaï¬asalilakulÃlacakrÃde÷ sakÃÓÃdutpadyamÃno ghaÂÃdirartho d­Óyate / Óabdo 'pi bÃhyÃrtha vinaiva puru«ecchÃmÃtreïa tÃlvÃdivyÃpÃrÃdevotpadyate /

atha tÃdÃtmyatadutpattibhyÃmanya eva vÃcyÃvÃcakatvalak«aïa÷ ÓabdÃrthayo÷ vÃstava÷ sambandhadho 'sti / evaæ tarhyasaæketavido 'pi puru«asya ÓabdÃduccaritÃnniyatÃrthapratÅti÷ prÃptÃ, yogyatÃ mÃtreïaiva pradÅpÃt ghaÂÃdipratÅtivat na caitadasti /


tathÃ hi - abhinavo nÃlikeradvÅpÃdÃyÃta÷ pumÃnagniÓabdaæ ÓrutvÃpyagniÓabdÃnna ki¤cidartha pratyetÅti / atha tÃæstÃn saæketÃnapek«ya tattadarthapratyÃyanayogya evÃyaæ Óabdo jÃyata ityucyate / tanna / na hyevamasya prÃmÃïyamavati«Âhate / sarvatra saæketasya yogyatvÃt / tato na j¤Ãyate kiæ vivak«itÃrthamÃha, Ãhosvidanyaæ veti /

astu vÃ anya eva kaÓcitsambandha÷ / tathÃ ca so 'pi kena sambandhena tayo÷ sambaddha iti pra«Âavya÷ / anyena caturthena sambandheneti cet, caturtho 'pi te«u kena sambandhena sambaddha÷? pa¤camena kenaciccet, so 'pi kenetyanavasthÃyÃæ antyÃsiddhau pÆrve«Ãmapyasiddhi÷ /

athÃsambaddha eva ÓabdÃrthayo÷ samvandha iti cet / tanna / yo na sambaddha÷ sa kathaæ sambandho bhavati ghaÂasyeva paÂa÷ / atha vaktavyaæ sambandhasya tÃd­Óa eva svabhÃva÷, yena sambandhÃntaranirapek«a evaæ paraæ sambadhnÃti? taduyuktam / pramÃïasiddhe hi svabhÃve nottaramabhidhÅyate / yathÃgnerevÃyamÅd­Óa÷ svabhÃvo yaduta dÃhakatvaæ nÃma nÃnyasyÃkÃÓÃde÷ / sambandhasiddhau tu pramÃïaæ ki¤cinnirupayanto na paÓyÃma÷ / na caivaæ vaktavyaæ ÓabdaÓaktisvabhÃvÃdeva ÓabdÃnÃæ niyatÃrthÃvyabhicÃritvamiti / tathÃ hi - yadi ghaÂa ityayaæ Óabda÷ svabhÃvÃdeva kambugrÅvÃkÃraæ vÃrisaædhÃraïasamartha padÃrthamabhidadhÃti, tatkathaæ saæketÃntaramapek«ya puru«ecchayÃ turagÃdikamabhidadhyÃt / na hi ÓÃlibÅjaæ svahetoraÇkurajananasvabhÃvamutpannaæ saæketÃntamapek«ya gardabhaæ janayituæ samartha syÃt / nÃpyÃptapraïÅtaÓabdÃnÃæ prÃmÃïyamabhidhÃtumucitam / Ãptatvasyaiva niÓcetumaÓakyatvÃt / tathÃ hi - Ãptatvaæ k«iïado«atvamucyate / k«Åïado«atÃ ca paracittav­tti÷ kÃcidabhidhÅyate / paracittav­ttÅnÃæ durlak«yatvÃt, kÃyavÃgvyÃpÃrÃdikÃryaliÇgasyÃnyathÃpi v­ttidarÓanÃt / sarÃgÃ api vÅtarÃgÃ iva ce«Âanta iti nyÃyÃtkathamÃptatvaæ niÓcÅyatÃmiti / samvandhadÆ«aïena ca vaidikaÓabdÃnÃæ prÃmÃïyaæ nirastamiti p­thaÇnoktam / kathaæ tarhi sarvo 'yamasandigdho laukiko vyavahÃra iti cet / tathÃ tathÃ saæketena vivak«ÃvaÓÃditi na kÃcit k«ati÷ / yathoktam 'vakturabhiprÃyaæ sÆcayeyu÷ ÓabdÃ iti //

naiyÃyikasammatasyopamÃnapramÃïasya nirasanam

naiyÃyikasyopamÃnaprapa¤ca÷ / ya÷ pratipattÃ gÃæ jÃnÃti na gavayam, sa ca apadi«Âa÷ svÃminÃ araïyaæ gatvÃ gavayamÃnayeti / sa ca gavayaÓabdavÃcyamarthamajÃnÃno vanecaramanyaæ tajj¤aæ puru«aæ p­«ÂavÃn, kÅd­Óo gavaya iti / sa cÃha yÃd­ÓÅ gaustÃd­Óo gavaya iti / tasyÃraïyagatasya pre«yapuru«asya atideÓa vÃkyÃrthasmaraïasahakÃri gavayasÃrÆpyaj¤Ãnaæ kart­ ayamasau gavayaÓabdavÃcyo 'rtha iti pratipattiæ phalasvarÆpÃæ janayatpramÃïam / etaccÃyuktam / yatprÃmÃïyaæ nÃma vi«ayavattayÃæ vyÃptam / na cÃsya nipuïamapi nirupayanto vi«ayaæ saæpaÓyÃma÷ / tathÃ hi - samÃkhyÃ nÃma sambandha÷ tasya vi«ayo varïyate / sa ca paramÃrthato nÃsti / d­Óyatve tasyÃnupalambhena bÃdhÃ / ad­Óyatve tasya sattÃsÃdhakaæ pramÃïaæ nek«yate / kiæ ca - sa hi sambandha÷ sambadhibhyÃæ bhinno 'bhinno vÃ / yadÃ bhinnastadÃ tayo÷ sambandha÷ kena sambandheneti vÃcyam /

sambandhÃntarakalpanÃyÃmanavasthÃ / athÃbhinnastadÃ sambandhinÃveva kevalau / na samÃkhyÃ nÃma sambandha÷ kaÓcit / atha sambaddhabuddhijanakatvaæ sambandha÷ / tanna yuktam / yata÷ sambaddhÃvetÃviti buddhi÷ svahetubalÃt sambaddhavastudvayÃdapi sambhÃvyamÃnÃ na sambandhÃntaramÃk«iptuæ prabhavati //

mÅmÃæsakasammatasyopamÃnapramÃïasya nirasanam

evaæ mÅmÃæsakopavarïitasyÃpi prÃmÃïyaæ nirÃkartavyam / tathÃ hi, sÃd­ÓyaviÓi«Âa÷ piï¬a÷ piï¬aviÓi«Âaæ vÃ sÃd­ÓyamupamÃnasya vi«ayastena varïyate / na ca sad­Óavastuno 'tiriktaæ sÃd­Óyaæ vyavasthÃpayituæ Óakyate, pramÃïenÃpratÅtatvÃt /
tathÃ hi - yadi sad­ÓÃdatiriktaæ sÃd­Óyaæ d­Óyaæ syÃt tadÃ d­ÓyÃnulambhagrastametat / athÃd­Óyaæ tadÃ tatpratibaddhaliÇgÃbhÃvÃt anumÃnÃdapi kathaæ tatsiddhi÷ / sÃd­Óyapratyayastu svahetostathotpannena sad­ÓavastunÃpi kriyamÃïo ghaÂata iti na tatpratyayÃdapi tatsiddhiryuktÃ / upamÃnÃdeva sÃd­Óyasiddhiriti cet? na / yata÷ pramÃïÃntarasiddhayoreva sÃd­Óyapiï¬aoyoryo viÓe«aïavi«e«yabhÃvastasyopamÃnavi«ayatvaæ tena vÃdinÃ parikalddhapyate / tatkathaæ sÃd­ÓyamÃtrasyÃpyupamÃnÃt siddhiriti //

arthÃpattipramÃïanirasanam

arthÃpatterapi prÃmÃïyaæ p­thaÇnopapadyate / tathÃ hi pratyak«ÃdipratÅto yo 'rtha÷ sa yena vinÃ nopapadyate tasyÃrthasya kalpanamarthÃpattirityarthÃpatterlak«aïam / atredaæ cintyate - yo 'sau pramÃïad­«Âo 'rtha÷, tasya yadi parikalpyamÃnena parok«Ãrthena saha kaÓcittÃdÃmyalak«aïa÷ tadutpattilak«aïo va pratibandho 'sti tadÃ svabhÃvaliÇgajÃ kÃryaliÇgajÃ vÃsau pratipattirityarthÃpattiranumÃnameva / atha nÃsti pratibandha÷, tadÃnÅmarthÃpatti÷ pramÃïameva na bhavati, asambandhÃt ghaÂÃtpaÂapratÅtivaditi //

abhÃvapramÃïanirasanam

abhÃvasya svarÆpameva tÃvannopalabhÃmahe, kuta eva tasya prÃmÃïyaæ bhavi«yati /
tathÃ hi -

pratyak«ÃdipramÃïÃnÃmanutpattirabhÃvÃkhyaæ pramÃïaæ mÅmÃæsakairabhidhÅyate / tatra keyamanutpatti÷? kiæ prasajyav­tyÃ pramÃïÃnutpattimÃtram? atha paryudÃsav­tyÃ vastvantaram? vastvantaramapi ja¬arÆpaæ, j¤ÃnarÆpaæ vÃ? j¤Ãnamapi kiæ j¤ÃnamÃtram ekaj¤Ãnasaæsargivastuno j¤Ãnaæ vÃ? tatra na tÃvat prasajyarÆpo 'bhÃvo yujyate / tasya sarvaÓaktiÓÆnyatvÃt paricchedakatvaæ vÃ kathaæ bhavet? ata eva kenÃpi na tatpratidyate / yadÃha paï¬itacakracÆ¬Ãmaïi÷- nÃbhÃva÷ kasyacitpratipatti÷ pratipattiheturvÃ /

tasyÃpi kathaæ pratipatti÷ iti /

nÃpi ja¬arÆpam, ja¬asya paricchedakatvÃbhÃvÃt / na hi ja¬arÆpaæ ÓakaÂÃdikaæ ghaÂaæ paricchinattÅti kvÃpi d­«Âaæ Órutaæ veti / nÃpi j¤ÃnamÃtram, deÓakÃlasvabhÃvaviprak­«ÂasyÃpi sumeruÓaækhacakravartipiÓÃcÃderapi j¤ÃnamÃtrÃdabhÃvapramÃïÃdabhÃvaprasaÇgÃt / athaikaj¤ÃnasaæsargibhÆtalÃdivastuj¤ÃnamabhÃvo 'bhidhÅyate tadÃ pratyak«aviÓe«asyaivÃbhÃvapramÃïanÃmaka raïÃnnÃsmÃkaæ kÃcid vipratipattiriti / sthitametat- pratyak«amanumÃnaæ ceta dvividhameva pramÃïamiti //

pratyak«alak«aïam

tatra pratyak«aæ kalpanÃpo¬hamabhrÃntam / pÆrvoparamanusandhÃya ÓabdasaÇkÅrïÃkÃrÃ pratÅtirjalpÃkÃrÃ vÃ kalpanÃ / yathÃ vij¤apuru«asya so 'yaæ ghaÂa iti pratÅti÷ / bÃlamÆkatiryagÃdÅnÃmantarjalpÃkÃrÃ parÃmarÓarÆpÃ vÃ pratÅti÷ / tathÃ coktam - abhilÃpasaæsargayogyapratibhÃsapratÅti÷ kalpanÃ // iti //

nanu bÃlamÆkÃdÅnÃmantarjalpÃkÃraæ kalpanÃj¤ÃnamastÅti kuto niÓcetavyamiti ceta, vikalpakÃryÃdi«ÂÃpÃdÃnaparihÃrÃt / d­«Âaæ cedaæ kÃrya bÃlamÆkÃdau, ÅptisatÃrthasvÅkaraïamanÅpsitÃrthatyajanaæ nÃma / bÃlamÆkÃdivij¤Ãnasya kalpanÃtva sÆcanena bhattoktÃlocanÃj¤Ãnaæ savikalpakamiti pratipÃditaæ bhavati / kiæ puna÷ kÃraïaæ kalpanÃvibhramÃtmakaæ ca j¤Ãnaæ pratyak«aæ na syÃditi ceta? na / arthasvarÆpasÃk«ÃkÃri hi j¤Ãnaæ pratyak«amiti sarvo«Ãæ prasiddham / na ca kalpanÃvibhramÃvartharÆpaæ sÃk«Ãtkartu samarthau / tathÃ hi - arthagrÃhakaæ j¤Ãnamarthasya kÃryam / artho hi grÃhyatvÃt j¤Ãnasya kÃraïam / yathoktam -

bhinnakÃlaæ kathaæ grÃhyamiti cet grÃhyatÃæ vidu÷ /

hetutvameva yuktij¤Ã j¤ÃnÃkÃrÃrpaïak«amam // iti //

kalpanÃj¤Ãnamarthamantareïa vÃsanÃmÃtrÃdevopajÃyamÃnaæ kathamarthasya kÃryaæ syÃt, arthena saha anvayavyatirekÃbhÃvÃt / na hi yadantareïÃpi yadbhavati tattasya kÃryam, atiprasaÇgÃt / yadi puna÷ kalpanÃj¤ÃnamarthÃdupajÃyeta, tenÃpi tadÃ ghaÂÃdirartho d­Óyeta / tataÓcÃndhasyÃpi rÆpadarÓanaprasaÇga÷, na cÃsti / ata evoktam -

ÓÃbdyÃæ buddhÃvarthasya pratyak«a iva pratibhÃsÃbhÃvÃd nÃsti kalpanÃyÃ arthasÃk«ÃtkÃritvam iti //
etena yaduktaæ pareïa÷

na so 'sti pratyayo loke ya÷ ÓabdÃnugamÃd­te /
anuviddhamiva j¤Ãnaæ sarva Óabdena bhÃsate // iti //

tannirastam / tathÃhi - ghaÂe purovartini uccÃryamÃïe tatsamÅpavarti bhÆtalÃdij¤ÃnamuccÃraïarahitamanubhÆyata eva / na ca tathÃ tatra ÓabdÃnugato 'sti / na ca vikalpadvayaæ sak­diti nyÃyÃt //

bhrÃntaj¤Ãnam

bhrÃntamapi j¤Ãnaæ nÃrthasÃk«ÃtkÃri / bhrÃntaæ hyarthakriyÃsamarthae vastuni viparyastamucyate / arthakriyÃk«amaæ ca vastusvarÆpaæ deÓakÃlÃkÃraniyataæ, tatkathaæ viparÅtapratibhÃsinÃ bhrÃntena j¤Ãnena sÃk«Ãtkriyate / yadÃha ÃcÃrya÷- 'timirÃÓubhramaïanauyÃnasaæk«obhÃdyanÃhitavibhramaæ j¤Ãnaæ pratyak«am ' // iti //

etena kÃmalina÷ Óukle Óaækhe pÅtapratibhÃsi j¤Ãnaæ, bhramÃdalÃtÃdau cakrÃdinirbhÃsi j¤Ãnaæ, gacchantyÃæ nÃvi sthitasya caladav­k«ÃdibhrÃntij¤Ãnaæ, gÃ¬hamarmaprahÃrahatasya jvalatstambhÃdipratibhÃsi j¤Ãnaæ ca, na pratyak«amityuktaæ bhavati /

nanu yadi nÃma tajj¤Ãnaæ na pratyak«aæ kathaæ tato vastuprÃptiriti cet? na tato vastuprÃpti÷ / kiæ tarhi, j¤ÃnÃntarÃdeveti kecit /

pratyak«asya cÃturvidhyam

taccaturvidhaæ- indriyaj¤Ãnaæ mÃnasaæ svasaædanaæ yogij¤Ãnaæ ceti /

indriyapratyak«am

cak«urÃdÅndriyapa¤cakÃÓrayeïotpadyamÃnaæ bÃhyarÆpÃdipa¤cavi«ayÃlambanamindriyapratyak«am / tatra cak«urvij¤Ãnaæ rÆpavi«ayam / Órotravij¤Ãnaæ ca Óabdavi«ayam / ghrÃïavij¤Ãnaæ gandhavi«ayam / jihvÃvij¤Ãnaæ rasavi«ayam / kÃyavij¤Ãnaæ sparÓavi«ayam /

indriyapratyak«asya vyapadeÓa÷

indriyapratyak«amiti vyapadeÓasyÃsÃdhÃraïakÃraïatvaæ nimittam / yathÃ bherÅÓabdo yavÃÇkara iti / idaæ ca pratyak«aæ yatraiva svÃnurÆpaæ vikalpaæ janayati tatraiva pramÃïam, sÃævyÃvahÃrika pramÃïÃdhikÃrÃditi //

mÃnasapratyak«am

svavi«ayÃnantaravi«ayasahakÃriïendriyaj¤Ãnena samanantarapratyayena janitaæ manovij¤Ãnaæ mÃnasam / svaÓabdenendriyaj¤Ãnamabhimatam, svasya vi«ayo bÃhyo ghaÂÃdi÷, svavi«ayasyÃnantara÷, svavi«ayÃnantara÷ indriyaj¤Ãnavi«ayÃdanyo ghaÂÃdirdvitÅyak«aïa÷ / tena sahakÃriïÃ saha militvÃ, indriyaj¤ÃnenopÃdÃnena samanantarapratyayasaæj¤akena yajjanitaæ tanmÃnasaæ pratyak«amucyate / tato yaduktaæ pareïÃtra÷ 'g­hÅtagrÃhitvamandhabadhirÃdyabhÃvo yogij¤ÃnasyÃpi mÃnasatvaprasaÇga÷ avyavahÃritvaæ ca' iti / tannirastam / tathÃ hi - dvitÅyak«aïagrahaïÃt g­hÅtagrÃhitvasya nirÃsa÷ / indriyaj¤Ãnajanitaæ hi mÃnasam / andhÃdÅnÃæ rÆpÃdivi«ayÃlambanakamindriyaj¤Ãnameva nÃsti, kutastajjanitaæ mÃnasaæ bhavi«yati? ato nÃstyandhabadhirÃdyabhÃvado«a÷ / samanantarapratyayaviÓe«aïena yogij¤Ãnasya mÃnasapratyak«aprasaÇgo nirasta÷ / samanantarapratyayaÓabda÷ svasantÃnavartinyupÃdÃnaj¤Ãne ru¬hyÃ prasiddha÷ / tato bhinnasantÃnavartiyogij¤Ãnamapek«ya p­thagjanacittÃnÃæ samanantarapratyayavyapadeÓo nÃstÅti / avyavahÃritvaæ punarasya dÆ«aïaæ nopapadyate, sÆk«makÃlabhÃvitvena p­thagjanairdurlak«yatvÃt / vyavahÃrÃÇgetvena cÃnabhyupagamÃt / Ãgamaprasiddhaæ hi mÃnasapratyak«am / na tvasya niÓcÃyakaæ ki¤cidasti / yathoktaæ bhagavatÃ-

`dvÃbhyÃæ bhik«avo rÆpaæ g­hyate, cak«u«Ã tadÃk­«ÂenamanasÃ ca' iti //

nanu ca vyavahÃrÃnupayuktamupadarÓayituæ kiæ prayojanam, Åd­glak«aïayuktaæ yadi mÃnasaæ pratyak«aæ syÃt, na kaÓciddo«a÷ syÃdityÃgamasyÃpi viÓuddhiranena pratipÃditeti prayojanam //

svasaævedanapratyak«am

cittacaittÃnÃæ svasaævedanatvasamarthanam

sarvacittacaittÃnÃmÃtmasaævedanaæ svasaævedanam / cittaæ vastumÃtragrÃhakaæ j¤Ãnam / citte bhÃvÃ÷ caittÃ÷, vastuno viÓe«arÆpagrÃhakÃ sukhadu÷khopak«Ãlak«aïÃ÷ / te«Ãæ sarvacittacaittÃnÃmÃtmÃ saævidyate yena rÆpeïa tatsvarÆpamÃtmasvarÆpasÃk«atkÃritvÃt svasaævedanaæ pratyak«aæ kalpanÃpo¬hamabhrÃntaæ cocyate /

atra kecidÃhu÷ - na ca cittacaittÃnÃæ svasaævedanaæ ghaÂate, svÃtmani kriyÃvirodhÃt / na ca suÓik«ito 'pi naÂavaÂu÷ svaskandhamÃro¬huæ Óaknoti / na hi tÅk«ïÃpyasidhÃrÃ svamÃtmÃnaæ chinatti / na hi prajjvalito 'pi vahniskandha ÃtmÃnaæ dahati / tathÃ cittacaittamapi kathamÃtmÃnaæ vedayatu vedyavedakabhÃvo hi karmakart­bhÃva÷ /

karmakart­tvaæ ca loke bhedenaiva prasiddham, v­k«asÆtradhÃrayoriva / atrocyate, na karmakart­bhÃvena vedyavedakatvaæ j¤Ãne varïyate / kiæ tarhi? vyavasthÃpyavyavasthÃpakabhÃvena /

yathÃ pradipa ÃtmÃnaæ prakÃÓayati tathÃ j¤Ãnamapi ja¬apadÃrthavilak«aïaæ svahetoreva prakÃÓasvabhÃvamupajÃyamÃnaæ svasaævedanaæ vyavasthÃpyate / tathÃ coktam -

vij¤Ãnaæ ja¬arÆpebhyo vyÃv­ttamupajÃyate /
iyamevÃtmasaævittirasya yÃja¬arÆpatÃ // iti //

alaÇkÃrakÃreïÃpyuktam -

kalpita÷ karmakartrÃdi÷ paramÃrtho na vidyate /
ÃtmÃnamÃtmanaivÃtmÃ nihantÅti nirucyate // iti //

na ca cittacaittÃnÃæ j¤ÃnÃntareïa prakÃÓyatvaæ yujyate / tathÃ hi - na tÃvatsamÃnakÃlabhÃvinÃ j¤ÃnÃntareïa cittacaittaæ prakÃÓyata iti ghaÂate, upakÃryopakÃrakatvÃbhÃvÃt, savyetaragovi«Ãïayoriva / nÃpi bhinnakÃlabhÃvinÃ, k«aïikatvÃt, prakÃÓitavyasyaivÃbhÃvÃt / api ca yadi j¤Ãnaæ svasaævedanaæ na syÃt, tadÃ j¤Ãto 'rtho iti durghaÂa÷ syÃt, 'nÃg­hÅtaviÓe«aïÃ buddhirviÓe«ye varttate' iti nyÃyÃt / tathÃ hi - artho viÓe«ya÷, j¤Ãta iti viÓe«aïam, j¤Ãto j¤Ãnena viÓe«ita iti / j¤Ãnaæ cetsvayaæ na bodharÆpeïa pratÅtaæ, tatkathaæ j¤Ãnena viÓe«ito 'rtha÷ pratÅyatÃm / na hi daï¬Ãgrahaïe daï¬ino grahaïaæ yuktisaÇgatam / yaccoktaæ trilocanena -

cak«u«o 'grahaïe 'pi cÃk«u«aæ rÆpaæ pratÅyate, tathÃ
j¤ÃnÃnavabodhe 'pi j¤Ãto 'rtha iti ghaÂi«yate // iti //

tadasÃdhu / prastute 'nupayogÃt / na hi cak«Æ rÆpasya viÓe«aïam / kiæ tarhi? cak«urvij¤ÃnÃsaævedane kathaæ j¤ÃyatÃmiti codyamak«atameva //

yatpunarj¤Ãnasya parok«atvapratipÃdanÃya bhaÂÂenoktam -

yathÃ ca rÆpÃdiprakÃÓanyathÃnupapatyÃ indriyasiddhi÷, tathÃ j¤ÃnasyÃpi siddhiriti /

tathÃ hi tatra bhÃ«yam -

na hi kaÓcidaj¤Ãte 'rthe buddhimupalabhate / j¤Ãte tvanumÃnÃdavagacchati iti //

vÃrtikaæ ca -

tasya j¤Ãnaæ tu j¤ÃtatÃvaÓÃt / iti /

j¤ÃtatÃ ca vi«ayaprÃkaÂyamucyate / tadapi cÃyuktam / prÃkaÂyasyÃpi j¤ÃnÃt p­thaktve vi«ayarÆpatÃyÃæ vyaktau ja¬arÆpatÃ, ja¬asya prakÃÓÃyogÃt / vi«ayÃdarthÃntaratve ja¬atÃyÃæ tasyÃpi svata÷ prakÃÓÃyogÃt / prÃkaÂayÃntareïa nu prakÃÓane 'navasthÃ syÃt / j¤ÃnasvabhÃvatve prÃkaÂayasyÃpi parok«atvaprasaÇga÷ / tato 'vaÓyaæ j¤Ãnasya svasaævedanatvamabhidheyam / anubhavaprasiddhaæ ca svasaævedanatva kathamapahnuyeta? taduktam - apratyak«opalambhasya nÃrthad­«Âi÷ prasiddhayati / iti /

alaÇkÃrakÃro 'pyÃha -

parok«aæ yadi tat j¤Ãnaæ j¤Ãtamityeva tatkuta÷ /
parok«asya svarÆpaæ kastasya lak«ayituæ k«ama÷ // iti //

nanu sarvaj¤ÃnÃnÃæ svasaævedanapratyak«atve ghaÂo 'yamityÃdivikalpaj¤Ãnasya nirvikalpakatvaæ, pÅtaÓaÇkhÃdij¤ÃnasyÃbhrÃntatvaæ ca kathaæ na bhavet? ucyate - vikalpaj¤Ãnamapi svÃtmani nirvikalpameva / ghaÂo 'yamityanena bÃhyamevÃrtha vikalpayati, na tvÃtmÃnam / taduktam -

ÓabdÃrthagrÃhi yadyatra j¤Ãnaæ tattatra kalpanÃ /
svarÆpaæ ca na ÓabdÃrthastatrÃdhyak«amato 'khilam // iti //

bhrÃntamapyÃtmanyabhrÃntaæ svaprakÃÓarÆpeïaivÃvabhÃsanÃt / asadvi«ayatvÃcca bhrÃntirucyate / taduktam - svarÆpe sarvamabhrÃntaæ pararÆpe viparyaya÷ / iti //

tasmÃdanyathÃ prakÃÓÃsiddhe÷ yadyamÅ prakÃÓante, tadÃ svahetoreva prakÃÓasvabhÃvÃdutpannÃ÷ santa÷ prakÃÓanta iti svÅkartavyam //

yogipratyak«anirÆpaïam

bhÆtÃrthabhÃvanÃprakar«aparyantajaæ yogij¤Ãnaæ ceti / yoga÷ samÃdhi÷, cittaikÃgratÃlak«aïa÷ / niÓÓe«avastutatvavivecikÃ praj¤Ã / yogo 'syÃstÅti yogÅ / yogino yat j¤Ãnaæ tatpratyak«am / kÅd­Óaæ taditi cet? bhÆtÃrthabhÃvanÃprakar«aparyantajam / bhÆtÃrtha÷ pramÃïopapannÃrtha÷ / bhÃvanÃ puna÷ punaÓcetasi samÃropa÷ / bhÆtÃrthabhÃvanÃprakar«aparyantÃjjÃtaæ yadvij¤Ãnaæ tat kalpanÃpo¬habhrÃntam / bhÆtÃrthaÓcaturÃryasatya du÷khasamudayanirodhamÃrgasaæj¤akam, pa¤caskandhasvabhÃvaæ k«aïikaÓÆnyanirÃtmakadu÷khÃdirÆpatayÃ pratipattavyam / yatsat tat k«aïikamityÃdyanumÃnena pramÃïopapannamupagantavyamiti //

nanu bhÃvanÃ vikalpa÷, vikalpaÓcÃvastuvi«aya÷, tatkathaæ vastuna÷ sphuÂÅbhÃvo bhavatu /kathaæ vÃ vikalpo nirvikalpatÃæ vrajet? k«aïikaæ ca citaæ kathamekÃgrÅbhavati? viÓe«aÓca kasya kena vÃ kriyatÃm? ÓarÅrÅ ca rÃgÃdivirahÃnmuktaÓceti sarvamasaægatam / atrocyate - avastuvi«ayo 'pi vikalpo vastvadhyavasyatÅti bhÃvanÃto vastuna evÃtra sphuÂÅbhÃva÷ / na ca vikalpa eva nirvikalpaka÷, kiæ tu vikalpÃnnirvikalpakasyodaya÷ / anubhavasiddhaæ caitat bhÃvayatÃæ nirvikalpakapratibhÃsanaæ, kÃmaÓokÃdivat / na hi d­«Âe ki¤cidanupapannaæ nÃma / k«aïikamapi cittaæ sajÃtÅyak«aïe«u grahaïapravÅïatvÃt ekÃgramucyate / k«aïikatvanaiva viÓe«otpatti÷, na tu nityatvena, nityasyÃnÃdheyÃtiÓayatvÃt yaduktam -

nityaæ tamÃhurvidvÃæso ya÷ svabhÃvo na naÓyati /
tasya ÓaktiraÓaktirvÃ yÃ svabhÃvena saæsthitÃ /
nityavÃdapi kiæ tasya kastÃæ k«apayituæ k«ama÷ // iti //

yattu ÓarÅritve sukhadu÷khayorbhÃvÃdanugrahanigrahÃt ÓarÅrÅ rÃgÃdivirahÃnmukta Óceti vighaÂanamuktaæ, tadayuktam / na hi ÓarÅraæ rÃgÃdihetu÷, kiæ tu avidyÃ / anitye nityamiti, anÃtmanyÃtmeti, du÷khe sukhamiti, aÓucau Óuciteti, caturvipayÃsasvabhÃvÃ mithyopalabdhi÷ / ata eva vi«ayasukhat­«ïÃ syÃt / ÃtmÃnaæ nityaæ paÓyata eva sukhÃbhikÃÇk«aïÃdisukhaheturÃtmÅya÷ syÃt / e«u cÃ 'saÇgo rÃga÷ / etatpratibandhÃÓca dve«Ãdaya÷ / tasmÃdavidyaiva mÆlaæ rÃgÃderna tu ÓarÅram / satyapi ÓarÅre yadyavidyÃ na syÃt, kuta eva rÃgÃdiyogÃ÷? tasmÃjjÅvaccharÅre satyapi avidyÃvirahÃt sarvasaÇgavirahalak«aïÃ muktirvÅtarÃgÃïÃæ bhavatÅti sarvaæ susthitam /

pratyak«asya svalak«aïÃvi«ayatvasamarthanam

tasya vi«aya÷ svalak«aïam / tasya caturvidhasya pratyak«asya svalak«aïaæ vi«ayo boddhavya÷ / svalak«aïamityasÃdhÃraïaæ vastusvarÆpaæ deÓakÃlÃkÃraniyatam / etenaitaduktaæ bhavati- ghaÂÃdirudakÃdyÃharaïasamartho deÓakÃlÃkÃraniyata÷ pura÷ prakÃÓamÃno 'nityatvÃdyanekadharmÃntarodÃsÅna÷ prav­ttivi«aya÷ sajÃtÅyavijÃtÅyavyÃv­tta÷ svalak«aïamityartha÷ /

ayogÃnyogavyavacchedayo÷ bheda÷

nanu yadi svalak«aïameva pratyak«asya vi«ayo na sÃmÃnyaæ tadÃnÅæ dhÆmadahanasÃmÃnyayorvyÃpti÷ kathaæ pratyak«eïa g­hyatÃm? nÃyaæ do«a÷ / yato 'yogavyavacchedena svalak«aïaæ tasya vi«aya eva, na tvanyayogavyavacchedena svalak«aïameva tasya vi«aya iti / kiæ tarhi, sÃmÃnyamapyasya vi«aya÷ /

pramÃïa phala vyavasthÃ

dvividho hi pramÃïasya vi«aya÷ grÃhyo 'dhyavaseyaÓca / tatra pratyak«asya pratibhÃsamÃnaæ svalak«aïam eko grÃhya÷ / adhyavaseyastu pratyak«ap­«ÂhabhÃvino vikalpasya pratibhÃsamÃnaæ sÃmÃnyameva / tacca sÃmÃnyaæ dvividham, ÆrdhvatÃlak«aïaæ tiryaglak«aïaæ ceti / tatraikasyÃmeva ghaÂÃdivyaktau sajÃtÅyavyÃv­ttÃyÃmanekak«aïasamudÃya÷ sÃmÃnyaæ ÆrdhvatÃlak«aïaæ sÃdhanapratyak«asya vi«aya÷ / vijÃtÅyavyÃv­ttÃstvanekavyaktaya÷ tiryaksÃmÃnyaæ vyÃptigrÃhakapratyak«asya vi«aya÷ / anumÃnasya tu sÃmÃnyaæ grÃhyaæ, adhyavaseyastu svalak«aïameva / pratyak«asya svalak«aïavi«ayapratipÃdane paroktÃ÷ «aÂ padÃrthÃ na vi«ayÃ ityuktam yathÃ - avayavidravyaæ, guïa÷, karma, sÃmÃnyaæ, viÓe«a÷, samavÃyaÓceti / na cai«Ãæ pratyak«e j¤Ãne pratibhÃso 'sti / na cÃpratibhÃsamÃno vi«ayo yujyate, atiprasaÇgÃt / tathÃ hi - ghaÂÃdau parid­ÓyamÃne pÆrvÃparÃdibhÃgaæ vihÃya nÃnyatki¤cidekamavayavidravyamupalabhÃmahe / yadÃha nyÃyaparameÓvara÷ -

bhÃgÃ eva hi bhÃsante sannivi«ÂÃstathÃ tathÃ /
tadvÃnnaiva puna÷ kaÓcidvibhÃga÷ sampratÅyate // iti //

evaæ guïakarmÃdÅnÃæ ca du«aïaæ pratyetabyam //

pramÃïaphalÃvabodha÷

nanu pramitirÆpÃæ kriyÃæ phalabhÆtÃæ ni«pÃdayajj¤Ãnaæ pramÃïamiti prasiddham / tatra kÃsau pramiti÷, yÃæ janajj¤Ãnaæ pramÃïamiti cet? ucyate - iha nÅlÃderarthÃt j¤Ãnaæ dvirÆpamutpadyate nÅlÃkÃraæ, nÅlabodhasvabhÃvaæ ca / tatrÃnÅlÃkÃravyÃv­tyÃ nÅlÃkÃraæ j¤Ãnaæ pramÃïam / anÅlabodhavyÃv­tyÃ nÅlabodharÆpaæ pramiti÷ / saiva phalam / yathoktam -

arthasÃrÆpyamasya pramÃïam, arthÃdhigati÷ pramÃïaphalam / iti //

etacca vikalpapratyayena bhinnaæ vyavasthÃpyate paramÃrthatastu nÃstyeva bheda÷ /
yathoktam -

tadeva pratyak«aæ j¤Ãnaæ pramÃïaphalam / iti //

pramÃïatatphalayorabheda÷

sÃkÃraæ cedaæ j¤Ãname«Âavyam / yadi puna÷ sÃkÃraæ j¤Ãnaæ ne«yate, tadÃnÃkÃratvena sarvatra vi«aye tulyatvÃt vibhÃgena vi«ayavyavasthÃ na sidhyati / yatpuna÷ kecidÃhu÷ - pÆrvaæ j¤Ãnaæ pramÃïaæ uttaraæ j¤Ãnaæ pramÃïaphalamiti, tanna yuktam /
tathÃ hi prathamak«aïabhÃvi tÃvajj¤Ãnaæ pramÃïaphalabhÆtasya dvitÅyaj¤ÃnasyÃnutpatte÷,phalabhÆtaj¤Ãnotpattau ca pÆrvasya k«aïikatvena vinÃÓÃt kathaæ ghaÂÃdivi«ayaæ j¤Ãnaæ pramÃïaæ bhavati? nÃpi samÃnakÃlabhÃvi j¤Ãnaæ phalamucitam, upakÃryopakÃrakatvÃbhÃvÃt, savyetaragovi«Ãïayoriva / [tasmÃt paramÃrthata÷ pramÃïaphalayornÃsti bheda÷ / kÃlpanikastu vyÃv­ttik­to bheda÷ vikalpabuddhau vyavasthÃpyate] //

iti tarkabhÃ«ÃyÃæ pratyak«apariccheda÷ prathama÷ samÃpta÷ //


svÃrthÃnumÃnam

anumÃnasya dvaividhyam svÃrthÃnumÃnalak«aïam

anumÃnaæ dvividham - svÃrthaæ parÃrthaæ ca / svasmai yattat svÃrthamanumÃnaæ j¤ÃnÃtmakam / parvatÃdau dharmiïi dhÆmÃdikaæ d­«ÂvÃ yasya pratipattu÷ vahnij¤Ãnamutpadyate, sa eva tena j¤Ãnena parok«amarthaæ pratipadyate nÃnya iti svÃrthÃnumÃnamucyate / parasmai yattat parÃrtham / parÃrthÃnumÃnaæ vacanÃtmakam / trirÆpaliÇgapratipÃdakaæ vacanaæ paraæ pratipÃdayati j¤ÃpayatÅti k­tvÃ vacanamapyanumÃnaÓabdenocyate, upacÃrÃt, yathÃ Ãyurgh­tamiti /

anumÃnasya kÃryam

tatra svÃrtha trirÆpaliÇgÃdyadanumeye j¤Ãnam / rÆpatrayayuktÃlliÇgÃdanumeye parok«avi«aye yad j¤Ãnaæ rpatipatturutpadyate, tat svÃrthÃnumÃnam / tacca dharmaviÓe«a sambandhitayÃ sÃdhyÃvinÃbhÃvitvaniÓcaya ityeke /

agnyadhyavasÃya ityanye /

liÇgasya trirÆpatvam

samprati liÇgasya trirÆpatvamucyate - anumeye satvameva niÓcitam / anumeye parvatÃdau dharmiïi liÇgasyÃstitvameva niÓcitaæ, tadekaæ rÆpaæ pak«adharmatÃsaæj¤akam / atra sattvagrahaïenÃsiddhasya nirÃsa÷, yathÃ - anityaÓÓabdaÓcÃk«u«atvÃt, cÃk«u«atvaæ cak«urvij¤ÃnagrÃhyatvamucyate, tacca Óabde dharmiïi nÃsti / evakÃreïa pak«aikadeÓÃsiddhasya nirÃsa÷, yathÃ digambaraprayoga÷ - cetanÃstarava÷ svÃpÃt / patrasaÇkocalak«aïo hi svÃpa÷, sa ca sarve«u taru«vasiddha÷ / niÓcitagrahaïena sandigdhÃsiddhasya nirÃsa÷, yathÃ - agniratra vÃ«pÃditvena sandihyamÃnÃd bhÆtasaæghÃtÃt / satvaÓabdÃtpaÓcÃdevakÃreïa asÃdhÃraïasya nirÃsa÷, yathÃ- anityaÓÓabda÷ ÓrÃvaïatvÃt ghaÂavat //

sapak«anirÆpaïam

sapak«a eva sattvaæ niÓcitamiti vartate / samÃna÷ pak«a÷ sapak«a÷ / pak«eïa saha sad­Óo d­«ÂÃntadharmÅtyartha÷ / sapak«a eva satvaæ niÓcitamityanvayasaæj¤akaæ dvitÅyaæ rÆpam / atra sattvagrahaïena viruddhasya nirÃsa÷, yathÃ - Óabdo nitya÷ k­takatvÃt ghaÂavat / k­takatva hi nityatvavipak«eïÃnityatvena vyÃptamiti viruddhamucyate / evakÃreïa sÃdhÃraïasya nirÃsa÷, yathÃ - nityaÓÓabda÷ prameyatvÃt ghaÂavat / prameyatvaæ hi vikalpavi«ayÅk­tatvam, tacca sapak«e ÃkÃÓÃdau vipak«e ca ghaÂÃdau sarvatrÃstÅti sÃdhÃraïamucyate / sattvaÓabdÃt pÆrvasminnevakÃreïa sarvasapak«ÃvyÃpino 'pi prayatnÃnantarÅyakasya hetutvaæ kathitam / yathÃ - anityaÓÓabda÷ prayatnÃnantarÅyakatvÃdghaÂavadvidyudvat / niÓcitagrahaïena sandigdhÃnvayasya nirÃsa÷, yathÃ - asarvaj¤o 'yaæ kaÓcit vakt­tvÃdi«Âapuru «avat / i«Âapuru«e sapak«e ca vakt­tvamasarvaj¤atvena vyÃptamavyÃptaæ vÃ na j¤Ãyate //

vipak«anirÆpaïam

asapak«e cÃsattvameva niÓcitam / na sapak«o 'sapak«a÷ / tatrÃsattvameva niÓcitaæ vyatirekasaæj¤akaæ t­tÅyaæ rÆpam / atrÃpyasattvagrahaïena viruddhasya nirÃsa÷ / yathÃ nityaÓÓabda÷ k­takatvÃdghaÂavat / viruddho hi vipak«e 'sti / evakÃreïa sÃdhÃraïasya vipak«aikadeÓav­tternirÃsa÷ / prayatnÃnantarÅyakatve sÃdhye anityatvaæ vipak«aikadeÓe vidhudÃdÃvasti / ÃkÃÓÃdau nÃsti / tato niyamenÃsya nirÃsa÷ / asattvavacanÃtpÆrvasminnavadhÃraïe ayamartha÷ syÃt / vipak«a eva yo nÃsti sa hetu÷ / tathÃ ca prayatnÃnantarÅyakatvaæ sapak«e 'pi nÃsti, tato na hetu÷ syÃt, tata÷ pÆrva na k­tamiti / niÓcitagrahaïena sandigdhavipak«avyÃv­ttikasya nirÃsa÷ / yathÃvÅtarÃgo 'yaæ puru«o vakt­tvÃt, rathyÃpuru«avat / yatrÃvÅtarÃgatvaæ nÃsti tatra vakt­tvamapi nÃsti, yathopalakhaï¬e / yadi nÃma pÃ«aïakhaï¬Ãdubhayaæ vyÃv­ttaæ tathÃpi na j¤Ãyate kimavÅtarÃgatvaniv­ttyÃ pÃ«aïakhaï¬Ãdbakt­tvaæ niv­ttaæ, ahosvit svata eveti / tata÷ sandigdhavyatireko 'yamanaikÃntika÷ / asattvaÓabdÃtpaÓcÃdevakÃreïa vipak«aikadeÓav­tternirÃsa÷ / yathÃ - prayatnÃnantarÅyakaÓÓabdo 'nityatvÃt / anityatvaæ vipak«ÃdÃkÃÓÃnniv­ttaæ, na vidyuta÷ / tato vipak«aikadeÓav­ttitvamasya //

trirÆpaprayogasya prayojanam

nanu sapak«a eva sattyamityukte sÃmÃrthyÃdevÃsapak«e cÃsattvamiti gamyate / tatkimarthamubhayorupÃdanamiti cet? vipak«aniyamÃrthamiti pÆrvav­ddhÃ÷ / te ca trividha eva vipak«o bhavatÅti manyante / sÃdhyÃbhÃvamÃtraæ, sÃdhyÃdanya÷, sÃdhyena saha viruddhaÓca prayoganiyamÃrthamiti kecit / anvayaprayogo vyatirekaprayogo vÃ niyamavÃneka÷ prayoktavyo na dvÃvapÅti / sÃdharmyavaidharmyaprayogasÆcanÃrthamiti kecit /

triliÇgabhedanirÆpaïam

trirÆpÃïi ca trÅïyeva liÇgÃni / trÅïi rÆpÃïi ye«Ãæ tÃni trirÆpÃïi trÅïyeva liÇgÃni / kÃryaæ trirÆpaæ liÇgam / svÃbhÃvastrirÆpaæ liÇgam / anupalabdhistrirÆpaæ liÇgam / sÃdhanaæ j¤Ãpakaæ heturvyÃpyaæ ceti liÇgÃparanÃmÃni /

kÃryahetunirÆpaïam

tatra kÃryaæ yathÃ - yatra dhÆmastatrÃgniryathÃ mahÃnase, dhÆmaÓcÃtreti / vyÃptipak«adharmatÃsaæj¤akaæ dvayavayavameva sÃdhanavÃkyaæ saugatÃnÃm / anye tu pratij¤Ãhetud­«ÂÃntopanayanigamanaæ ceti pa¤cÃvayavaæ sÃdhanavÃkyamÃhu÷ / upanyÃsaÓced­Óa÷ - agniratra, dhÆmÃt, yatra dhÆmastatrÃgniryathÃ mahÃnase, tathÃ cÃyaæ, tasmÃdagniriti / etaccÃyuktam / pratij¤ÃvacanamÃtrÃtsambandharahitÃt sÃdhyapratipatterayogÃt / sambandhÃbhÃvastu ÓabdÃrthayo÷ sambandhadÆ«aïe pratipÃditatvÃnna punarucyate / pratij¤Ãmantareïa pa¤capyantahetuprayogo 'pyayukta÷ / hetuæ vinopanayad­«ÂÃntÃvapyayuktau / yatra pratij¤aiva nÃsti tatra pratij¤ÃyÃ÷ punarvacanaæ nigamanaæ kuto bhavi«yatÅti sarvamÃmÆlaæ viÓÅrïam /

kÃryasambandhanirapaïam

ayaæ ca kÃryaheturvi«ayabhedena trividha÷ / agnyÃdau sÃdhye dhÆmÃdi÷ trividhapratyak«Ãnupalambhena niÓcetavya÷ / cak«urÃdau sÃdhye j¤Ãnaæ kÃdÃcitkÃryotpÃdÃnniÓcÅyate / rÆpÃdau sÃdhye rasÃdirekasÃmagryadhÅnatayÃ niÓcÅyate, yathÃ mÃtuluÇgaphale rasÃdrÆpÃnumÃnam / na rÆpÃdrasÃnumÃnam / atra rÆpe janayitavye pÆrvakaæ rÆpamupÃdÃnam / rasastu sahakÃrikÃraïam / pÆrvapu¤jÃduttarapu¤jasyotpattau nyÃya e«a÷ /

nanÆpÃdÃnasahakÃrikÃraïayoranvayavyatirekÃnuvidhÃnasya kÃryaæ prati tulyatvÃtko bheda÷? ucyate, yadvikriyayÃ yanni«pattirekasantÃne tatkÃryaæ pratipÆrvakamupÃdÃnam / yatsantÃnÃntare viÓe«odayanimittaæ tatsahakÃrikÃraïam / yathÃ ÓÃlyaÇkure janayitavye ÓÃlibÅjamupÃdÃnam, k«itisalilÃdi tatra sahakÃri / tadevaæ kÃryahetustadutpattisambandhÃd gamaka iti sthitam //

svabhÃvahetunirÆpaïam

svabhÃvo yathÃ - svabhÃva÷ svasattÃmÃtrabhÃvini sÃdhyadharme yo heturucyate sa tasya sÃdhyasya dharmasya svabhÃvo boddhavya÷ /
yathÃ- v­k«avyavahÃrayogyo 'yaæ ÓiæÓapÃvyavahÃrayogyatvÃt / ayamiti pura÷ parid­ÓyamÃna÷ padÃrtho dharmÅ / ÓiæÓapÃvyavahÃrayogyatvÃditi hetu÷ / ÓiæÓapÃvyavahÃrayogyatvÃditi ko 'rtha÷?

ÓÃkhÃpatravarïasaæsthÃnaviÓe«avyavahÃrayogyatvÃdityartha÷ / v­k«avyavahÃrayogyatvaæ sÃdhyam / nanvekatve sÃdhyasÃdhanabhÃvo na yukta÷, pratij¤ÃrthaikadeÓatvÃt? na / abhede 'pi kaÓcitpratipattÃ ÓiæÓapÃvyavahÃraæ k­tvÃ tatra v­k«avyavahÃraæ prÃk k­tamapi vyÃmohÃt ki¤cidÃropya punarna karoti / sa idÃniæ svabhÃvahetunÃ vyavahÃryate / tasmÃdetayo÷ paramÃrthata ekatve 'pi vikalpabuddhau vyÃv­ttisamÃÓrayeïa samutpannÃyÃæ bhedena pratibhÃsanÃt sÃdhyasÃdhanatvaæ na virudhyata iti //

anupalabdhihetunirÆpaïam

anupalabdhiryathÃ - nÃstÅha pradeÓe ghaÂa÷, upalabdhilak«aïaprÃptasyÃnupalabdhe÷ / upalabdhilak«aïaprÃptasyeti d­Óyasyetyartha÷ /

nanvasata÷ kathaæ d­ÓyatÃ? ekendriyaj¤ÃnagrÃhyo pradeÓÃdÃvupalabhyamÃne yadi ghaÂa÷ syÃt d­Óya eva bhavediti / upalambhapratyayÃntarasÃkalyÃt d­ÓtayÃ sambhÃvita÷, na tu d­Óya eva / tasyÃnupalabdheriti hetu÷ / sa caikaj¤ÃnasaæsargipadÃrthÃdekaj¤ÃnasaæsargipadÃrthopalambhÃdvÃ niÓcÅyata iti tadubhayaæ karmakart­bhÃvena paryudÃsav­ttyÃ anupalabdhirucyate, na tu prasajyav­ttyÃ upalabdhiniv­ttimÃtram / taddhi svayameva na ki¤ciditi kathaæ sÃdhanaæ syÃt / nÃpi prati«edhyÃdanyasya j¤ÃnamÃtram, rÆpopalambhÃdapi nÃraÇgarasani«edhaprasaÇgÃt / tasmÃnni«edhyÃdanyadviÓi«Âameva vastudvayaæ pradeÓa÷ pradeÓaj¤Ãnaæ vÃnupalabdhiriti sthitam /

abhÃvo 'sÃdhya÷

ata evÃbhÃvo na sÃdhyate / tasya ghaÂaviviktapradeÓagrÃhiïÃ pratyak«eïaiva siddhatvÃt / abhÃvavyavahÃrastu m­¬haæ prati anulambhena sÃdhyate /
tathÃ hi - kaÓcinmÆ¬ho raja÷prabh­ti«u sÃækhyaprasiddhe«u guïe«vanupalambhena pravarttitÃbhÃvabyavahÃro 'pi puna÷ sarvaæ sarvatrÃstÅti svasiddhÃntÃbhyÃsÃt kvÃpi pradeÓÃdau ghaÂÃnupalambhe satyapi nÃbhÃvavyavahÃraæ karotÅtyanupalambhena trividho vyavahÃra÷ kÃryate / tatra ni÷ ÓaÇkagamanÃgamanalak«aïa÷ kÃyiko vyavahÃra÷ / ghaÂo nÃstÅti vÃcika÷ / Åd­Óa eva antarjalpÃkÃro mÃnasikaÓceti / anupalabdhertÃdÃtmyatadutpattisambandhanirÆpaïam anupalambhasya karmadharmapak«e sÃdhyena saha [sÃd­Óye] tÃdÃtmyalak«aïa eva sambandho boddhavya÷ / kart­dharmapak«e tu tadutpatti÷ /
tathÃ hi - ghaÂaviviktapradeÓa÷ pradeÓaj¤Ãnaæ vÃnupalabdhirityuktam / asadvyavahÃrayogyatvaæ ca tasya svabhÃva÷ [na kÃrya] j¤Ãnaæ tu pradeÓasya kÃryamiti //

anupalabdhervyapadeÓa÷

nanu yadyanupalabdherapi tÃdÃtmyatadutpattÅ eva sambandhau, kathaæ tarhi kÃryasvabhÃvÃbhyÃmanupalabdherbheda÷? prati«edhasÃdhanÃt bhedau na vastuta÷ /
yathoktamÃcÃryeïa - atra dvau vastusÃdhanau, eka÷ prati«edhahetu÷ iti / upalabdhilak«aïaprÃptatvaviÓi«Âena deÓavipak­«Âe sumervÃdau kÃlaviprak­«Âe bhavi«yacchaÇkhacakravartyÃdau svabhÃvaviprak­«Âe piÓÃcÃdÃvanupalambhamÃtrasambhave 'pi nÃbhÃvavyavahÃra ityuktaæ bhavati /

anupalabdhervartamÃnakÃle anÃgatakÃle ca pramÃïam

iyaæ cÃnupalabdhirvartamÃnakÃle pramÃïaæ viÓi«ÂasmaraïasadbhÃve 'tÅtakÃle ca, anÃgatakÃletvanupalabdhi÷ svayameva sandigdharÆpÃ / tato na pramÃïam / [anayÃnulabdhyÃbhÃvavyahÃra÷ sÃdhyate, na tvabhÃva÷ / tasya pratyak«eïaiva siddhatvÃdityuktaæ prÃk] yathÃhanyÃyavÃdÅ -

amÆ¬hasm­tisaæskÃrasyÃtÅtasya vartamÃnasya ca pratipatt­pratyak«asya
niv­ttiranupalabdhi rabhÃvavyavahÃrasÃdhanÅ iti /

anupalabdhibhedÃ÷

tatra yadÃ dÆratvÃnni«edhyasyÃyogyadeÓatvaæ syÃt, tadÃ d­ÓyÃnupalabdhi÷ sÃk«Ãtprayoktuæ na Óakyata iti kÃryÃnupalabdhyÃdaya÷ prayujyante / ata eveyaæ prayogabhedena «o¬aÓadhÃ bhavati /
(1) tatra svabhÃvÃnupalabdhiryathÃ - nÃstyatra dhÆma÷, upalabdhilak«aïaprÃptasyÃnupalabdhe÷ / prati«edhyasya dhÆmasya ya÷ svabhÃva÷ tasyehÃnupalabdhi÷ / (2) kÃryÃnupalabdhiryathÃ - nehÃpratibaddhasÃmarthyÃni dhÆmakÃraïÃni santi, dhÆmÃbhÃvÃt / prati«edhyÃnÃæ hi dhÆmakÃraïÃnÃæ kÃrya dhÆma÷, tasyehÃnupalabdhi÷ / (3) kÃraïÃnupalabdhiryathÃ - nÃstyatra dhÆma÷ dahanÃbhÃvÃt / prati«edhyasya dhÆmasya kÃraïaæ dahana÷, tasyehÃnupalabdhi÷ / (4) vyÃpakÃnupalabdhiryathÃ - nÃtra ÓiæÓapÃ, v­k«ÃbhÃvÃt / prati«edhyÃyÃ÷ ÓiæpÃyÃ÷ vyÃpako v­k«a÷, tÃsyehÃnupalabdhi÷ / (5) svabhÃvaviruddhopalabdhiryathÃ - nÃtra ÓÅtasparÓa÷, vahneriti / prati«edhyasy ÓÅtasparÓasya ya÷ svabhÃva÷ tasya viruddho vahni÷ tasya cehopalabdhi÷ / (6) kÃryaviruddhopalabdhiryathÃ - nehÃpratibaddhasÃmarthyÃni ÓÅtakÃraïÃni santi, vahneriti / antyadaÓÃprÃptameva kÃraïaæ kÃryaæ janayati, na sarvaæ kÃraïÃm, tato viÓe«aïopÃdÃnam / prati«edhyÃnÃæ ÓÅtakÃraïÃnÃæ kÃryaæ ÓÅtaæ, tasya viruddho vahni÷, tasyehopalabdhi÷ / (7) kÃraïaviruddhopalabdhiryathÃ - nÃsya romahar«ÃdiviÓe«Ã÷ santi, sannihitadahanaviÓe«atvÃt / prati«edhyÃnÃæ romahar«ÃdiviÓe«ÃïÃæ kÃraïaæ ÓÅta, tasya viruddho dahanaviÓe«a÷, tasya cehopalabdhi÷ / (8) vyÃpakaviruddhopalabdhiryathÃ - nÃtra tu«ÃrasparÓa÷, dahanÃt / prati«edhyasya tu«ÃrasparÓasya vyÃpakaæ ÓÅtaæ, tasya viruddho dahanaviÓe«a÷ tasyehopalabdhi÷ / (9) svabhÃvaviruddhakÃryopalabdhiryathÃ, nÃtra ÓÅtasparÓa÷, dhÆmÃt / prati«edhyasya ÓÅtasparÓasya ya÷ svabhÃvastasya viruddho 'gni÷, tasya kÃrya dhÆma÷, tasya cehopalabdhi÷ / (10) kÃryaviruddhakÃryopalabdhiryathÃ - nehÃpratibaddhasÃmarthyÃni ÓÅtakÃraæïÃni santi dhÆmÃditi / prati«edhyÃnÃæ ÓÅtakÃraïÃnÃæ kÃryaæ ÓÅtaæ, tasya viruddho vahni÷, tasya kÃryaæ dhÆma÷, tasya cehopalabdhi÷ / (11) kÃraïaviruddhakÃryopalabdhiryathÃ - na romahar«ÃdiviÓe«ayukta sparÓavÃnayaæ pradeÓo dhÆmÃditi / prati«edhyÃnÃæ hi romahar«ÃdisparÓaviÓe«ÃïÃæ kÃraïaæ ÓÅtam, tasya viruddho 'gni÷, tasya kÃryaæ dhÆma÷, tasya cehopalabdhi÷ / (12) vyÃpakaviruddhakÃryopalabdhiryathÃ - nÃtra tu«ÃrasparÓa÷, dhÆmÃditi / ni«edhyasya tu«ÃrasparÓasya vyÃpakaæ ÓÅtam, tasya viruddho 'gni÷, tasya kÃryaæ dhÆma÷, tasya cehopalabdhi÷ / (13) svabhÃvaviruddhavyÃptopalabdhiryathÃ - nÃtra vahni÷, tu«ÃrasparÓÃt / prati«edhyasya hi vahnerya÷ svabhÃvastasya viruddhaæ ÓÅtam, tena vyÃptastu«ÃrasparÓa÷, tasya cehopalabdhi÷ / (14) kÃryaviruddhavyÃptopalabdhiryathÃ - nehÃpratibaddhasÃmarthyÃni vahnikÃraïÃni santi, tu«ÃrasparÓÃditi / prati«edhyÃnÃæ vahnikÃraïÃnÃæ kÃryaæ vahni÷, tasya viruddhaæ ÓÅtam, tena vyÃptastu«ÃrasparÓa÷, tasya cehopalabdhi÷ / (15) kÃraïaviruddhavyÃptopalabdhiryathÃ - nÃtra dhÆmastu«ÃrasparÓÃditi / prati«edhyasya dhÆmasya yatkÃraïamagni÷, tasya viruddhaæ ÓÅtam, tena vyÃptastu«ÃrasparÓa÷, tasya cehopalabdhi÷ / (16) vyÃpakaviruddhavyÃptopalabdhiryathÃ - nÃyaæ nitya÷, kadÃcitkÃryakÃritvÃt / prati«edhyasya nityatvasya niratiÓayatvaæ vyÃpakaæ, tasya viruddhaæ sÃtiÓayatvaæ, tena vyÃptaæ kadÃcitkÃryakÃritvaæ, tasya cehopalabdhi÷ / ete ca kÃryÃnupalabdhyÃdaya÷ pa¤cadaÓa prayogÃ÷ svabhÃvÃnupalabdhisvabhÃvÃ eva pratipattavyÃ÷ / prayuktibhedena paraæ bheda÷ / tatra svabhÃvÃnupalambhenÃsad vyavahÃrayogyatvaæ sÃdhyate, na tvÃbhÃva÷ / tasya ca pratyak«eïaiva siddhatvÃt / aparaiÓca sarvairabhÃvo 'bhÃvabyavahÃraÓca sÃdhyate, te«Ãæ parok«avi«ayatvÃt //

iti tarkabhÃ«ÃyÃæ svÃrthÃnumÃnaparicchedo dvitÅya÷ samÃpta÷ //


parÃrthÃnumÃnam

parÃrthÃnumÃnalak«aïam

trirÆpaliÇgÃkhyÃnaæ parÃrthÃnumÃnam / anvayavyatirekapak«adharmatÃsaæj¤akÃni trÅïi rÆpÃïi, yena vacanena prakhyÃpyante tadvacanamupacÃrÃdanumÃnaÓabdenocyate //

tasya dvaividhyam

tad dvividham sÃdharmyavadvaidharmyavacca / sÃdhyadharmid­«ÂÃntadhamiïorhetu sattÃk­taæ sÃd­Óyaæ sÃdharmyam / tadyasyÃsti tat sÃdharmyavat sÃdhanavÃkyam / sÃdhyadharmid­«ÂÃntadharmiïorhetusattÃk­taæ vaisÃd­Óyaæ vaidharmyam / tadyasyÃsti tadvaidharmyavata sÃdhanavÃkyam /

svabhÃvahetossÃdharmyavatprayoganirÆpaïam, saæsk­tasya sarvasya k«aïika tvasamarthanaæ ca tatra svabhÃvaheto÷ sÃdharmyavantaæ prayogaæ darÓayituæ sautrÃntikamatamÃÓritya bhagavatÃ yaduktaæ -

`saæsk­taæ k«aïikaæ sarvaæ' iti /

tad vyutpÃdyate / sametya sambhÆya hetupratyayai÷ k­taæ vastujÃtaæ saæsk­tam / k«aïikamiti utpattik«aïa eva sattvÃt / sarvasaæk­tavinÃÓanirÆpaïam

`sarvaæ tÃvat ghaÂÃdikaæ vastu mudgarÃdisannidhau nÃÓaæ gacchat d­Óyate / tatra yena svarÆpeïa antyÃvasthÃyÃæ ghaÂÃdikaæ vinaÓyati taccet svarÆpamutpannamÃtrasya vidyate tadÃnÅmutpÃdÃnantarameva tena vina«Âavyamiti vyaktamasya k«aïikatvam /'

athed­Óa eva svabhÃvastasya svahetorjÃta÷, yat kiyantaæ kÃlaæ sthitvÃ vinaÓyatÅti /

`evaæ tarhi mudgarÃdisannidhÃne ca e«a eva asya svabhava iti punarapyanena tÃvantameva kÃlaæ sthÃtavyam, punarapyevamiti naiva vinaÓyediti / tasmÃt k«aïadvayasthÃyitvenÃpyutpattau prathamak«aïavad dvitÅyak«aïe 'pi k«aïadvayasthÃyitvÃt punaraparaæ k«aïadvayamavati«Âheta / evaæ t­tÅye 'pi k«aïe tatsvabhÃvatvÃnnaiva vinaÓyatÅti /'

syÃdetat, sthÃvarameva tadvastu svahetorjÃtam, balena virodhakena mudgarÃdinÃ vinÃÓyata iti? tadasat, kathaæ punaretadyujyate, na ca tadvinaÓyati sthÃvaratvÃt, vinÃÓaÓca tasya virodhina balena kriyata iti? na hyetatsambhavati jÅvati devadatto maraïaæ cÃsya bhavatÅti /

atha vinaÓyati, kathaæ tarhyavinaÓvaraæ tadvastu svahetorjÃtam? na hi mriyate cÃmaraïadharmÃ ceti yujyate vaktum / tasmÃdanaÓvaratve kadÃcidapi naÓÃyogÃt, d­«ÂatvÃcca nÃÓasya, naÓvarameva tadvastu svahetorupajÃta ityaÇgÅkurma÷ / tasmÃdutpannamÃtrameva vinaÓyati / tatha ca k«aïak«ayitvaæ siddhaæ bhavati / prayoga÷ punarevaæ kartavya÷ - yadyat vinaÓvarasvarÆpaæ tattadanantarÃnavasthÃyi yathÃ antyak«aïavartighaÂasya svarÆpam / vinaÓvararÆpaæ ca rÆpÃdikamudayakÃla iti svabhÃvahetu÷ /

nirviÓe«aïasvabhÃvaheto÷ prayoga÷

yadi k«aïak«ayiïo bhÃvÃ÷, kathaæ tarhi sa evÃyamiti pratyabhij¤Ãnaæ syÃt? ucyate -

nirantarasad­ÓÃparÃparotpÃdÃdavidyÃnubandhÃcca pÆrvak«aïavinÃÓakÃla eva tatsad­Óaæ k«aïÃntaramudayate / tenÃkÃreïa vailak«aïyasyÃbhÃvÃd bhÃvena cÃvyavadhÃnÃt bhede 'pi sa evÃyamityabhedÃdhyavasÃyapratyaya÷ p­thagjanÃnÃæ prasÆyate / atyantabhinne«vapi ca lÆnapunarjÃtakuÓakeÓÃdi«vapi d­«Âa eva sa evÃyamiti pratyaya÷ / tathehÃpi kiæ na sambhÃvyate? tasmÃtsarva saæsk­taæ k«aïikamiti siddhamevaitat nirviÓe«aïasya svabhÃvahetorayaæ prayoga iti // tathÃparo 'pi nirviÓe«aïaprayoga÷ - yatsat tatsarvamanityaæ, yathÃ ghaÂa÷ / santaÓcÃmÅ pramÃïapratÅtÃ÷ / tathÃparo 'pi vedasya pauru«ayatvasÃdhanÃya svabhÃvahetu÷ / yadvÃkyaæ tatpauru«eyaæ, yathÃ rathyÃpuru«a vÃkyam / vÃkyaæ cedam -

`agnihotraæ juhuyÃtsvargakÃma' iti /

saviÓe«aïasvabhÃvaheto÷ prayoga÷

saviÓe«aïaprayogo yathÃ - yadyadutpattimat tatsarvamanityaæ, yathÃ ghaÂa÷ / utpattimÃæÓca Óabda÷ / anutpannebhyo vyÃv­tto bhÃva utpanna ucyate / yadÃ saiva vyÃv­ttirvyÃv­ttyantaravyavacchedena vyatiriktocyate bhÃvasyotpattiriti tadÃ kalpitena bhedena svabhÃvabhÆtadharmeïa viÓi«Âa÷ svabhÃvo hetu÷ /

bhinnaviÓe«aïasvabhÃvaheto÷ prayoga÷

tathÃ bhinnaviÓe«aïasya prayoga÷ - yatk­takaæ tadanityaæ yathÃ ghaÂa÷, k­takaÓca Óabda÷ / nanu citraguriti bhinnaviÓe«aïasya prayoga÷, yathÃ cÃtra citragoÓabde bhinnaviÓe«aïavÃcako 'sti na tathÃ k­takaÓabde bhinnaviÓe«aïavÃcakaæ kimapyasti / tatkathaæ bhinnaviÓe«aïasyodÃharaïamiti ced? ucyate - apek«itaparavyÃpÃro hi svabhÃvani«pattau bhÃva÷ k­taka÷ ityucyate / tatra÷ k­takaÓabda÷ paravyÃpÃrasÃpek«aæ svabhÃbaæ prak­tyaiva vadan bhinnaviÓe«aïamevÃha //

prayuktabhinnaviÓe«aïasvabhÃvaheto÷ prayoga÷

prayuktabhinnaviÓe«aïasya svabhÃvasya prayoga÷ - ya÷ pratyayabhedabhedÅ sa k­taka÷, yathÃ dhÆma÷, pratyayabhedabhedÅ ca Óabda÷ / pratyaya÷ kÃraïaæ, tasya bhedastena bhettuæ ÓÅlaæ yasya sa pratyayabhedabhedÅ / kÃraïamahattvena mahattvaæ kÃraïÃlpatvenÃlpatvaæ yasyetyartha÷ pratyayabhedabhediÓabdasya bhinnaviÓe«aïavÃcakasyÃtra prayuktatvÃt prayuktabhinnaviÓe«aïo 'yam / svabhÃvaheto÷ nÃnÃprabhedadarÓanaæ ca vyÃmohaniv­ttaye dharmabhedakalpanayÃpi svabhÃvahetureva prayujyata iti pratipÃdayitum /

svabhÃvahetorvaidharmyavatprayoganirÆpaïam

svabhÃvahetorvaidharmyavÃn prayogo yathÃ - yadyadÃnantarÃnavasthÃyi na bhavati na tattadÃ vinaÓvararÆpaæ, yathÃkÃÓam / vinaÓvararÆpaæ ca rÆpÃdikamudayakÃle / vyatirekaprayoge sÃdhanÃbhÃvena sÃdhyÃbhÃvasya vyÃptatvÃt sÃdhyÃbhÃva÷ sÃdhanÃbhÃve niyato bhavatÅti boddhavyam / tathÃparo 'pi vaidharmyavÃn prayoga÷ - yatra k«aïikatvaæ nÃsti tatra sattvamapi nÃsti, yathÃ gaganÃravinde / saæÓca Óabda÷ / tathÃ yatrÃnityatvaæ niv­ttaæ tatrotpattimattvamapi, yathÃ kÆrmaromïi / utpattimÃæÓca Óabda÷ / yatrÃnityatvaæ niv­ttaæ tatra k­takamapi, yathÃ ÓaÓaÓriÇge / k­takaÓca Óabda÷ / yatra k­takatvaæ nÃsti tatra pratyayabhedabheditvamapi nÃsti, yathÃ gagane / pratyayabhedabhedÅ ca Óabda iti //

kÃryaheto÷ sÃdharmyavadvaidharmyavatprayoganirÆpaïam

kÃryaheto÷ sÃdharmyavÃn prayogo yathÃ - yatra yatra dhÆmastatra tatrÃgni÷, yathÃ mahÃnase, dhÆmaÓcÃtra / kÃryaheturapi pratyak«ÃnupalambhÃbhyÃæ siddha eva kÃryakÃraïabhÃve sati kÃraïe sÃdhye prayoktavya÷ / vaidharmyaprayogo yathÃ asatyagnau na bhavatyeva dhÆma÷ yathÃ - mahÃhrade / asti ceha dhÆma iti /

anupalabdhessÃdharmyavad prayoga÷

anupalabdhe÷ sÃdharmyavan prayogo 'vayavinirÃkaraïÃya yathÃ - yadyatropalabdhilak«aïaprÃptaæ sannopalabhyate tattatrÃsadvyavahÃrayogyam, yathÃ naraÓirasi Ó­Çgam / nopalabhyate cÃtropalabdhilak«aïaprÃpta÷ parÃbhimato 'vayavÅ ghaÂaÓabdavÃcye«u kapÃle«u /

vaidharmyavatprayoganirÆpaïam

anupalabdhervaidharmyavÃn prayogo yathÃ - yatsadupalabdhilak«aïaprÃptaæ tadupalabhyata eva, yathÃ nÅlÃdiviÓe«a÷ / neha upalabdhilak«aïaprÃptasya sata upalabdhirghaÂasyeti /

sÃdhyasÃdhanayorvyÃpti÷

sarvatra sÃdharmyavati sÃdhanavÃkye sÃdhyena sÃdhanaæ vyÃptam / baidharmyavati [puna÷] sÃdhanavÃkye sÃdhanÃbhÃvena sÃdhyÃbhÃvo vyÃpta iti pratipattavyam / sÃdhanasya ca sÃdhye

niyatatvakathanaæ sÃdhyÃbhÃvasya sÃdhanÃbhÃve niyatatvakathanaæ nÃma vyÃptirabhidhÅyate / tata÷ pramÃïena vyÃptisiddhau satyÃæ nedaæ kvÃpi ÓaÇkanÅyaæ sÃdhanaæ ca syÃta, sÃdhyaæ ca tatra dharmiïi na syÃditi / parÃÇgÅk­teÓvarasÃdhakÃnumÃnasya nirasanam

yatra pramÃïena sarvopasaæhÃravatÅ vyÃptireva na siddhÃ, tatra ÓaÇkÃprasaro 'nivÃrya÷ / yatheÓvarasiddhau kÃryatvÃnumÃne / tathÃ hi te«Ãæ sÃdhanopanyÃsa÷ / ihÃnya÷ sarvaj¤o bhagavÃn bhavatu vÃ mÃ bhÆt, ÅÓvara÷ punassarvaj¤a÷ Óakyate sÃdhayitum / tathÃ hi, loke traya÷ khalu bhÃvÃ÷ kecinniÓcitakart­kÃ÷, yathÃ ghaÂÃdaya÷ / kecinniÓcitakart­niv­ttaya÷, yathÃ vyomÃdaya÷ / anye puna÷ sandigdhakart­kÃ÷, yathÃ k«ityÃdaya÷ / na punaretebhyo 'nya÷ prakÃro 'sti / tatra ye d­ÓyamÃnotpattayo vanaspatyÃdayo ye ca cirotpannÃ viÓvambharÃdaya÷ te sarve sandigdhakart­tvena vyavati«ÂhamÃnÃ buddhimatkart­kÃ÷ kÃryatvÃt, ghaÂÃdivat / nÃyamasiddho hetu÷, kÃryatvasya sarvo«Ãæ pramÃïasiddhatvÃt / nÃpi viruddha÷, sapak«e bhÃvÃt / na cÃnaikÃnta÷, sÃdhyaviparyaye bÃdhakapramÃïasadbhÃvÃt / tathÃhi - kÃrya tÃvat buddhimata÷ kumbhakÃrÃdupajÃyamÃnaæ bhÆyodarÓanasahÃyena mÃnasa pratyak«eïopalabdham /

tadyadi buddhimantareïÃpi syÃt tadÃnÅæ buddhimata÷ sakÃÓÃtkadÃcidapi nopajÃyeta / kÃraïÃbhÃve kÃryasya sak­dapyutpÃdÃyogÃt / tasmÃnnedaæ kvÃpi ÓaÇkanÅyaæ kÃryaæ ca syÃt na buddhimaddhetukamiti / atredamabhidhÅte - sÃdhanaæ khalu sarvatra sÃdhyasÃdhanayo÷ sarvopasaæhareïa pramÃïena vyÃptau siddhÃyÃæ sÃdhyaæ gamayediti sarvavÃdisammatam / tatra yadi d­syaÓarÅraviÓi«Âena buddhimatÃ vyÃptirg­hyate tadÃ tathÃbhÆtasÃdhyamantareïÃpi jÃyamÃne t­ïÃdau kÃryatvasya darÓanÃt prameyatvÃdivat sÃdhÃraïÃnaikÃntiko 'yaæ hetu÷ / t­ïÃdaya÷ pak«Åk­tÃ ityapi na vaktavyam / na hi vyabhicÃravi«aya eva pak«o bhavitumarhati-

`sandigdhe hetuvacanÃt vyasto hetoranÃÓraya' iti nyÃyÃt /

athÃÓakyÃrohaïe 'pi parvate dahanamantareïa ca dhÆmadarÓanÃt, evaæ dhÆme 'pi vyabhicÃro vaktuæ sulabha eva? tanna / aÓakyÃrohaïatvena parvate dahanasya dra«ÂumaÓakyatvÃt yuktaæ tatra sandigdhavi«ayatvam / prastute tu d­ÓyaÓarÅraviÓi«Âena buddhimatÃ vyÃptau g­hyamÃïÃyÃæ d­ÓyÃnupalambhena buddhimato bÃdho bhavatÅti yuktam / atha d­ÓyaÓarÅreïa buddhimanmÃtreïa vÃ vyÃptiravagamyate tadÃ ad­Óyasya buddhimanmÃtrasya vÃ sÃdhyasya d­ÓyÃnupalambhena vyatirekÃsiddhe÷ sandigdhavipak«avyÃv­ttiko 'yaæ hetu÷ /

sÃdhyÃbhÃvaprayuktasya sÃdhÃnÃbhÃvasya [kÃÓadÃva] siddhatvena vyÃpterabhÃvÃt tathÃ coktam j¤ÃnaÓrÅmitrapÃdai÷ / kÃryatvasya vipak«av­ttihataye sambhÃvyate 'tÅndriya÷ /

kartÃ cedvayatirekasiddhividhurÃ vyÃpti÷ kathaæ sidhyati //

d­Óyo 'tha vyatirekasiddhimanasÃ kartÃ samÃÓrÅyate /
tattyogo 'pi tadÃ t­ïÃdikamiti vyaktaæ vipak«ek«aïam //

trilocanÃbhyupagatasya vahnidhÆmayo÷ svÃbhÃvavika sambandhavÃdasya nirasanam

yacca trilocanenoktam-

`yathÃ svÃbhÃvika÷ sambandho dhÆmÃdÅnÃæ vahnayÃdibhissaha tathÃ
kÃryatvasya buddhimatÃ sÃrdham, tadupÃdheranupalabhyamÃnatvÃt,
kvacidvyabhicÃrasyÃdarÓanÃt' iti /

tanna yuktam / yato 'rthÃntaraæ ki¤cidapek«aïÅyamupÃdhiÓabdenÃbhidhÅyate / na cÃrthÃntaramavaÓyaæ d­Óyaæ syÃt / ad­Óyamapi deÓakÃlasvabhÃvaviprak­sÂam sambhÃvyate / ato dhÆmasya dahanena saha sambandhe bhavi«yatyupÃdhi÷ / na copalabhyata iti kathamadarÓanamÃtreïa nÃstyevetyucyate / yadapyuktaæ vyabhicÃrasyÃdarÓanÃditi sÃdhanaæ, tadapi sandigdhÃsiddham / pratyayÃntaravaikalyenÃhatya vyabhicÃrasyÃdarÓane 'pi sarvatra ni«eddhumaÓakyatvÃt / na caitÃvatÃ prÃmaïikalokayÃtrÃtikrama÷ / prÃmÃïikaireva sÃdhakabÃdhakapramÃïÃbhÃve saæÓayasya vihitatvÃt / na ca caivaæ saæÓayena sarvatraprav­ttiprasaÇga÷, pramÃïÃdarthasandehÃcca prav­tterupapatte÷ / yadapyuktam -

`yathÃnyatvÃviÓe«e 'pi bauddhÃnÃæ ki¤cideva vastu kÃryaæ syÃt,

ki¤cideva kÃraïaæ, na sarva, tathÃ mamÃpyanyatvÃviÓe«e 'pi ki¤cideva

dhÆmÃdikaæ vastu svÃbhÃvika sambandhena sambaddhaæ na sarvam' iti /

tanna yuktam / yathÃ dhÆmÃkhyaæ vastu dahanÃyattamiti pramÃïasiddhiæ tathÃ kiæ svÃbhÃvikasambandho 'pi pramÃïasiddha÷, yenaivamucyate? ki¤ca svÃbhÃvikasambandha iti ko 'rtha÷? kiæ svato bhÆta÷, svahetorvÃ bhÆta÷ ahetuko vÃ iti trayo vikalpÃ÷ / tatra na tÃvadÃdya÷ pak«a÷, svÃtmani kriyÃvirodhÃt / nÃpi dvitÅya÷, tadutpattisambandhasvÅkÃraprasaÇgÃt / athÃhetuka÷, tadÃ deÓakÃlasvabhÃvaniyamÃbhÃvÃdatÅvÃsaÇgata÷ svÃbhÃvikasambandhavÃda÷ /

ki¤ca sÃdharmyeïa vaidharmyeïa vÃ d­«ÂÃntamÃtramastÅti na vyÃptisiddhi÷ / yad­cchayÃ militayorapi karabhagadarbhayostathÃbhÃvaprasaÇgÃt / tasmÃnnidarÓanaæ nÃma [d­«ÂÃnta ucyate / sa ca] g­hÅtavism­tapratibandhasÃdhaka pramÃïasmaraïadvÃreïaiva hetÃvupayujyate, na svasannidhimÃtreïa / tathÃhi - na tÃvadÃkÃÓe sÃdhyÃbhÃvena sadhanÃbhÃva÷ pratÅyate / ÃkÃÓe hi yathÃ buddhimatkÃraïaniv­ttistathÃ acetanasyÃpi kÃraïasya niv­ttirnÃstyeva / tatkasyÃbhÃvaprayuktakÃryatvÃbhÃva÷ pratÅyatÃæ, yena sÃdhyÃbhÃvaprayuktasÃdhanÃbhÃva vyatireka÷ sidhyatÅti / nÃpi ghaÂe kÃryatvasya buddhimadanvayadarÓanÃdÃkÃÓe 'pi buddhimadabhÃvÃdeva kÃryatvÃbhÃvo vaktuæ yujyate, yasmÃdanayostÃdÃtmyaæ tadutpattiranyo vÃ svÃbhÃvikÃdisambandha÷ pÆrvapramÃïena na prasÃdhita÷ syÃdityuktam /

adarÓanamÃtreïa vyatireko 'siddha÷

ki¤cÃdarÓanamÃtrena vyatireko na sidhyati / tathÃ hi, vipak«e heturnopalabhyata ityanena tadupalambhakapramÃïa niv­ttirucyate / pramÃïaæ ca prameyasya kÃryam, 'nÃkÃraïaæ vi«aya' iti nyÃyÃt / na ca kÃryaniv­ttau kÃraïaniv­ttiryujyate, nirdhÆmasyÃpi vahnerbhÃnÃt / yadi puna÷ pramÃïasattayÃ prameyasattÃ vyÃptÃ syÃt, tadÃ yuktamevaitat / kevalamiyameva vyÃptirasambhÃvinÅ, sarvasya sarvadarÓitvaprasaÇgÃt / tasmÃnnÃdarÓanamÃtreïa vyatireka÷ sidhyati / yathoktam - 'sarvÃd­«ÂiÓca sandigdhÃ svÃd­«ÂirvyabhicÃriïÅ /

bhÆjalÃntargatasyÃpi bÅjasyÃsattvadarÓanÃt' // iti //

vÃcaspatimatanirasanam

yadapi vÃcaspatirÃha -

`viÓe«asm­tyapek«a eva saæÓayo bhavati tato yathÃdarÓanameva ÓaÇkitumucitam' iti /

atrocyate - nÃyaæ nyÃya÷ sÃrvatrika÷ / tathÃ cÃbhyupagamyÃpi brÆma÷ /
tathÃ hi - [kÃryatvadhÆmatvayo÷] tÃdÃtmyatadutpattisambandha viyogitvena sÃdhÃraïena dharmeïa prameyatvadhÆmatvakÃryatvÃdÅnÃæ tanmatenÃpi sajÃtÅyatvam / tatra prameyatvasyavyabhicÃradarÓanamevÃnyatrÃpi ÓaÇkÃmupasthÃpayatÅti yathÃdarÓanamevedamÃÓaÇkitam / ata÷ sandigdhavipak«avyÃv­ttikatvaæ nÃma hetudÆ«aïaæ durvÃrameva / etacca saddÆ«aïameva /
ato yadanenoktam - 'nÃyaæ hetudo«a÷, ato na parihartavya÷, tasya copanyÃso 'do«odbhÃvanaæ nÃma nigrahasthÃnam' iti / tadidÃnÅæ svamatenaivÃnena vÃdinÃ niranuyojyÃnuyogalak«aïena nigrahasthÃnenÃtmÃ bÃdhita ityupek«aïiyo 'yaæ devÃnÃæ priya÷ //

ÅÓvarasÃdhakÃnumÃne anupapatti÷

nanu yadi d­ÓyÃgnidhÆmasÃmÃnyayoriva d­ÓyÃtmanoreva kÃryakÃraïasÃmÃnyayo÷ pratyak«Ãnulambhato vyÃptistadÃ santÃnÃntarÃnumÃnaæ na syÃt, paracittasyÃd­ÓyÃtmakatayÃ vyÃptigrahaïakÃle 'nantarbhÃvÃditi cet? na / svasaævedanaæ hi tatra vyÃptigrÃhakam / svasaævedanamÃtrÃpek«ayÃ paricittasyÃpi d­ÓyatvÃt / na caivaæ vyÃvahÃrikendriyapratyak«amÃtrabuddhimanmÃtraæ jaÂharacitrasÃdhÃraïaæ vahnimÃtraæ vÃ gocaro yujyate, yenÃsyÃpi d­ÓyatÃ syÃt / tasmÃt d­Óyenaiva vahninÃ dhÆmasya pratyak«ÃnupalambhÃbhyÃæ vyÃptiriti nyÃya÷ // ki¤ca yadi buddhimanmÃtrapÆrvakatvamanena sÃdhyate, tadÃ siddhasÃdhanatÃdÆ«aïaæ sÃdhanasya / atha eko nitya÷ sarvaj¤a ityÃdiviÓe«aïaviÓi«ÂabuddhimatpÆrvakatvaæ sÃdhyate, tadÃ evaæ viÓe«aïaviÓi«Âena sÃdhyena saha kÃryatvasya sÃdhanasya d­«ÂÃntadharmiïi pramÃïena vyÃpterasiddheranaikÃntikatvam / atha sÃmÃnyena vyÃptimÃdÃya viÓe«asya pak«adharmatÃbalÃt siddhirucyate? tanna yuktam / yena sÃdhyagatena viÓe«aïena vinÃ hetorv­ttirdharmiïi na ghaÂate, tasya viÓe«asya pak«adharmabalÃdyuktÃ siddhi÷ / yathÃ dhÆmÃt parvatadeÓav­ttitvasya dahanadharmasya, na tu tÃrïatvÃdÅnÃæ viÓe«ÃïÃm / tÃrïatÃmantareïÃpi parvate dhÆmadarÓanÃt / tadvad buddhimato 'pi ÓarÅrÃdiv­ttitvaæ yadi sidhyati, siddhyatu / na punaratyantavilak«aïaæ sarvaj¤atvam / asarvaj¤atve 'pi kÃryatvasya sambhavÃt / upÃdÃnÃdyabhij¤atvÃdapi na sarvaj¤atvasiddhi÷, ekatvasiddhau sidhtyetat / na caikatvaæ siddham / anekakart­pÆrvakatve 'pi kÃryatvasya sambhavÃt / yathÃnekakÅÂikÃni«pÃdita÷ ÓakramÆrdhÃ / atha ÓakramÆrdhno 'pÅÓvarapÆrvakatvaæ sÃdhyaæ, tarhi ghaÂasyÃpÅÓvarapÆrvakatvasiddhau kuto d­«ÂÃntatvam? atha kumbhakÃrasya kart­tvaæ d­«Âaæ kathamapÃkriyate? kÅÂakÃdÅnÃæ ca hetutvaæ d­«Âaæ tadapi kathaæ vÃryate? nÃpi bahÆnÃæ kÃraïatve vipratipattisambhÃvanÃ, d­«ÂatvÃdeveti / tasmÃt sÃdhyasÃdhanayo÷ sarvopasaæhÃravatÅ vyÃptird­«ÂÃntadharmiïi pramÃïenÃvaÓyaæ darÓayitavyeti sthitam / ki¤ca nityaikasarvaj¤e buddhimati sÃdhye viruddho 'pye«a÷ / anityÃnekÃsarvaj¤ena buddhimatÃ vyÃptatvÃt kÃryatvasya / tathÃ hi, sÃdhyaviparyayasÃdhanÃdiha viruddha ucyate / ayaæ ca sÃdhyaviparÅtaæ sÃdhyatÅtyÃstÃæ tÃvat prastÃvÃyÃteÓvaradÆ«aïodbhÃvanÃnibandhakaraïam //

sÃdharmyavaidharmyaprayoge«u trairÆpyÃsiddhyÃÓaæÇkÃ tannirasana¤ca

nanu sÃdharmyavati sÃdhanavÃkye anvaya evokta÷ na tu vyatireka÷ / vaidharmyavati ca vyatireka evokta÷, na tvanvaya÷ / tatkathamÃbhyÃæ trirÆpaæ liÇgaæ kathyata iti cet, nai«a do«a÷ / yasmÃt sÃdharmyavati ca sÃdhanavÃkye, upanyaste sÃmarthyÃdeva vyatireko 'vagamyate / vyatirekÃg­hÅtau ca sÃdhyÃbhÃve 'pi na sÃdhanÃbhÃva iti viparyaya÷ sambhÃvayitavya÷ / evaæ cÃnvayasyaivÃbhÃva÷ syÃt / satyapi sÃdhane sÃdhyÃbhÃvÃditi sÃmarthyam / tathÃ vaidharmyavati sÃdhanavÃkye upanyaste sÃmarthyÃdevÃnvayo 'vagamyate, anvayag­hÅtau hi sÃdhanaæ ca syÃt sÃdhyaæ ca na bhavediti viparyaya÷ sambhÃvayitavya÷ / evaæ ca vyatireka eva na bhavet / sÃdhyÃbhÃve 'pi sÃdhanasya bhÃvÃditi sÃmarthyam / tasmÃt dvÃvapi prayogau trirÆpaliÇgaprakÃÓakÃvityado«a÷ //

vyaptigrÃhaka pramÃïanirÆpaïam

samprati sÃdhyasÃdhanayorvyÃpti÷ yatra dharmiïi grahÅtavyÃ,yena ca pramÃïena, tadubhayaæ sukhÃvabodhÃrtha kathyate - svabhÃvaheto÷ sattvalak«aïasya k«aïikatvena vyÃpti÷ sÃdhyadharmiïyeva grahÅtavyeti kecit / te«ÃmantarvyÃptipak«o 'bhimata÷ / prasaÇgaprasaÇgaviparyayÃbhyÃæ d­«ÂÃntadharmiïi ghaÂÃdau vyÃptirgrahÅtavyetyanye / te«Ãæ bahirvyÃptipak«o 'bhimata÷ / sattvÃdanye«Ãæ svabhÃvahetÆnÃæ kÃryahetÆnÃmanupalambhahetÆnÃæ ca d­«ÂÃnta eva vyÃptirgrahÅtavyÃ / tatra ÓiæÓipÃtvasya v­k«atvavyavahÃre, sÃdhye d­«ÂÃnte pratyak«ÃnupalambhÃbhyÃæ vyÃptirgrÃhyÃ / sattvak«aïikatvayostu prasaÇgaprasaÇgaviparyayÃbhyÃæ pramÃïÃbhyÃæ, sÃdhyaviparyayabÃdhakapramÃïena vÃ kramayaugapadyaniv­ttilak«aïena svasaævedanasÃmarthyasiddhervikalpasiddhervÃ vastutvÃvastutvÃbhyÃæ sandihyamÃne vipak«e dharmiïi, kÃryahetordhÆmÃdervahnyÃdinÃ mahÃnasÃdau d­«ÂÃntadharmiïi trividhapratyak«Ãnupalambhata÷, pa¤cavidhapratyak«Ãnupalambhato vÃ vyÃptirgrahÅtavyÃ / , anupalambhasya tu asadvyavahÃrayogyatvena saha vyÃpti÷ pratyak«eïaiva / , anye«Ãæ tu svabhÃvahetÆnÃæ kÃryahetÆnÃæ vÃ ke«Ã¤cit, yathÃsvabhÃvaæ pramÃïenonnÅya grahÅtavyeti //

hetvÃbhÃsanirÆpaïam

vyÃptyaniÓcaye hetoranaikÃntiko do«a÷ / sa ca trividha÷ - asÃdhÃraïÃnaikÃntika÷ sÃdhÃraïÃnaikÃntika÷, sandhigdhavipak«avyÃÃv­ttikaÓceti / tatra asÃdhÃraïÃnaikÃntiko yathÃ - sÃtmakaæ jÅvaccharÅram, prÃïÃdimattvÃt aparajÅvaccharÅravat, ghaÂavat / ayaæ heturaparajÅvaccharÅre ÃtmanÃ vyÃpta iti na niÓcita÷ / ghaÂe ca vipak«e Ãtmano 'bhÃvÃnniv­tta iti na niÓcita÷ / dharmiïi tu jÅvaccharÅre vidyata iti asÃdhÃraïÃnaikÃntika ucyate / aparaÓcÃsÃdhÃraïo yathÃ - anityaÓabda÷ ÓrÃvaïatvÃt, ghaÂavat, ÃkÃÓavaditi / sÃdhÃraïanaikÃntiko yathÃ - nitya÷ Óabda÷ prameyatvÃt, ghaÂavat ÃkÃÓavat / , sandigdhavipak«avyÃv­ttiko yathÃ - sa÷ ÓyÃmastatputratvÃt, parid­ÓyamÃnatatputravaditi //

yaduktaæ prÃk, sattvasya k«aïikatvena saha vyÃpti÷ prasaÇgaprasaÇgaviparpayÃbhyÃæ grahÅtavyeti, tatra ko 'yaæ prasaÇgo nÃma? pramÃïaprasiddhavyÃptikena vÃkyena parasyÃni«ÂatvÃpÃdanÃya prasa¤janam prasaÇga÷, yathÃ - sÃmÃnyasya, anekav­ttitvÃbhyupagame anekatvaprasa¤janam / tathÃ hi - yadanekav­tti tadanekaæ yathÃ anekabhÃjanagataæ tÃlapham / anekav­tti ca sÃmÃnyam / tasmÃdanenÃpyanekena bhavitavyamiti prasaÇga÷ /

prasaÇgasya kÃryam

athÃnekatvaæ ne«yate, tadÃnekav­ttitvaæ ca mÃ svÅkurvÅthÃ÷ /

nanu yadyetat prasaÇgÃkhyaæ sÃdhanaæ pramÃïa, na bhavati [trairÆpyÃbhÃvÃt] kathamasyopanyÃsa iti,

vyÃptismaraïÃrthaæ vyÃpyaikadeÓakathanavaditi / yaduktam -

`prasaÇgo dvayasambandhÃdekÃbhÃve 'nyahÃnaye' iti /

asyÃyamartha÷ - vyÃpyavyÃpakayo÷ sambandhe sati yadi vyÃpakaæ ne«yate tadÃ vyÃpyamapi ne«yatÃm / atha vyÃpyami«yate tadÃ vyÃpakamapÅ«yatÃmiti /

vÃdinÃ sÃdhanÃ upanyaste prativÃdinÃ tatra dÆ«aïaæ vaktavyamiti nyÃya÷ /

asiddhaviruddhÃnaikÃntikÃnÃmanyatamasyodbhÃvanaæ dÆ«aïam / yathoktam -

`dÆ«aïÃni nyÆnatÃdyukti' iti /

hetudÆ«aïam

nanve«ÃmevodbhÃvanaæ yadi dÆ«aïaæ,kva tarhi vaiyarthyÃsÃmarthyÃtiprasaÇgÃdÅnÃmantarbhÃva÷? atraiva tri«u / tatra vaiyarthyaæ tÃvadasiddhe 'ntarbhavati / sandigdhasÃdhyadharmo hi heturucyate / vaiyarthyaæ tu yatropanyasyate tatra sandigdhasÃdhyadharmakatvaæ hetorlak«aïaæ hetau na sambhavatÅti asiddha ucyate / [hetorlak«aïasyÃsiddhe÷] yaduktam -

`sandigdhe hetuvacanÃt vyasto hetoranÃÓraya÷' iti /

asÃmarthyaæ tu svarÆpÃsiddhÃvantarbhavati / na hi heto÷ sÃmarthya nÃma hetusvarÆpÃdanyat / hetoravastutvaprasaÇgÃt / atiprasaÇgaÓcÃnaikÃntike 'ntarbhÃvya÷, sÃdhyadharmamatikramya vipak«e 'pi prasakteriti //

Ãtmanirasanam

yatra tu dharmiïi sÃdhyaæ sÃdhayitumÃrabdhaæ tasya dharmiïa÷ pramÃïabÃdhitve ÃÓrayÃsiddhirhetordÆ«aïam / yathÃ sarvagata ÃtmÃ sarvatropalabhyamÃnaguïatvÃt / tadiha bauddhasyÃtmaiva na siddha÷, kiæ punasasya sarvadeÓopalabhyamÃnaguïatvaæ setsyati / tathÃ hi, tairthikÃ÷ khalvevaæ bruvanti / ÓarÅrÃdivastuvyatiriktaæ ÓubhÃÓubhakarmakart­tatphalabhokt­ nityavyÃpirÆpamÃtmÃkhyaæ dravyÃntaramasti / tena ca yadi nÃma viÓvaæ vyÃptaæ tadapi yadupabhogÃyatanatayÃ pareïa parig­hÅtaæ jÅvaccharÅraæ tadeva sÃtmakamabhidhÅyata iti / etaccÃyuktam / Ãtmana÷ siddhaye pramÃïÃbhÃvÃt / na hi pratyak«eïa ÃtmÃ pratÅyate /

cak«urÃdij¤ÃnÃnÃæ rÆpÃdivi«ayapa¤cakaniyatatvÃt / mÃnasasyÃpyahaæpratyayasya ÓarÅrÃdivi«ayatvÃt gauro 'haæ sthÆlo 'haæ gacchÃmyahamityÃdyÃkÃreïa ahaæ pratyaya utpadyate yadÃha alaÇkÃrakÃra÷ -

ahamityapi yajj¤Ãnaæ taccharÅrendriyÃæÓavit /
ahaæ kÃïassukhÅ gaura÷ samÃnÃdhÃravedanÃt //

na cÃsya ÓarÅravyatiriktasya taddharmo gauratvaæ sthÆlatvaæ vÃ / na ca vibhoramÆrttasya mÆrtadravyÃnuvidhÃyinÅ gamanakriyÃ yuktimatÅ / na cÃyaæ mÃïavake siæhapratyaya eva bhÃkto yukta÷, skhaladv­ttiprasaÇgÃt / nÃpyanumÃnena pratÅyate, kÃryasvabhÃvaliÇgÃbhÃvÃt / nityaparok«eïa deÓakÃlÃkÃravyatirekavikalenÃtmanÃ saha kasyacidanvayavyatirekÃtmakÃryakÃraïabhÃvÃsiddhe÷ kÃryaliÇgÃyogat / dharmisattÃyÃÓcÃsiddhatvÃt svabhÃvaliÇgÃnupapatte÷ / na cÃnyalliÇgamasti / anyenÃpi liÇgena bhavatÃ sÃdhyavyÃptena bhavitavyam / tasya ca sarvathÃsiddhe÷, kathaæ tena vyÃptatvaæ liÇgasya niÓcÅyatÃm? ki¤ca, kiyamÃtmÃ bodharÆpa÷, abodharÆpo vÃ? yadi bodharÆpo nityaÓca tadÃ cak«urÃdivaiphalyaprasaÇgo durvÃra÷ / athÃnityo bodharÆpastadÃj¤ÃnasyaivÃtmeti nÃma k­tam, na vipratipatti÷ / athÃbodharÆpo d­ÓyaÓca tadÃnupalambho 'sya sattÃæ na k«amata iti nirÃtmasiddhiranavadyÃ / tasmÃt sarvaæ saæsk­taæ vastu nirÃtmakamiti //

svarÆpÃsiddhyÃpi hetvabhÃsanirÆpaïam

svarÆpÃsiddhayÃpyasiddho hetvÃbhÃso bhavati / yathÃ anityaÓÓabda÷ cÃk«u«atvÃditi / nanu vyÃptyasiddhirapi dÆ«aïam, tenÃpi pare«ÂÃrthÃsiddhe÷ / tatkiæ nocyate? anaikÃntikadÆ«aïenaiva gatÃrthatvÃt p­tha¬noktam / tathÃ hi - na svalak«aïÃbhyÃæ vyÃptirgrahÅtuæ ÓakyÃ / svalak«aïasya deÓakÃlÃkÃraniyatatvenÃpyanyatrÃnugamÃbhÃvÃt / api tu sÃdhyasÃdhanasÃmÃnyÃbhyÃmeva vyÃptirgrahÅtavyÃ / tatra ca yadi sÃdhanaæ sÃdhyena vyÃptaæ na pratÅyate tadÃ sÃdhanaæ ca syÃt sÃdhyaæ ca na syÃdityanaikÃntikameva bhavati //

apohanirÆpaïam, sÃmÃnyanirasanaæ ca

nanu sÃmÃnyaæ cedaprasiddhaæ, tatkathaæ sÃdhyasÃdhanasÃmÃnyÃbhyÃæ sarvopasaæhÃravatÅ vyÃpti÷ pramÃïena g­hyate? nai«a do«a÷ / yato yÃd­Óaæ sÃmÃnyaæ parai÷ parikalpyate tÃd­Óaæ pramÃïena bÃdhyata iti nÃbhyupeyate tatsaugatai÷ / na tu vyavahÃraprasiddhamanyavyÃv­ttilak«aïamapohasaæj¤itamapi / nanu ko 'yamapoho nÃma? yathÃdhyavasÃyaæ bÃhya eva ghaÂÃdirartha apoha ityabhidhÅyate, apohyate 'smÃdanyadvijÃtÅyamiti k­tvÃ / yathÃpratibhÃsaæ buddhyÃkÃro vÃpoha÷, apohyate p­thak kriyate 'smin buddhyÃkÃre vijÃtÅyamiti k­tvÃ / yathÃtattvaæ niv­ttimÃtraæ prasajyarÆpo vÃpoha÷, apohanamapoha iti k­tvÃ /

nanu yathÃdhyavasÃyaæ vidhireva, tarhi kevalo visÃya ityÃgatam / na apohaviÓi«Âo vidhirabhipreta÷ / yattu gopratÅtau na gavÃtmÃ agavÃtmeti sÃmarthyÃdapoha÷ paÓcÃnniÓcÅyata iti vidhivÃdinÃæ matam / anyÃpohapratipattau ca sÃmarthyÃdanyapo¬ho gavÃdirartho 'vadhÃryata iti niv­ttyapohavÃdinÃæ matam / tanna yuktam, vyavahÃrakÃle prathamaæ vartamÃnasyÃpi pratÅtikramÃdarÓanÃt / na hi vidhiæ pratipadya kaÓcidarthÃpattita÷ paÓcÃdapohamavagacchati, apohaæ vÃ pratipadya paÓcÃdanyÃpo¬hamavagacchati / tasmÃt gopratipattireva anyÃpo¬ha pratipattirucyate / yadyapi goÓabdÃduccaritÃdanyÃpo¬haÓabdÃnullekha ukta÷, tathÃpi nÃpratipattireva viÓe«aïabhÆtasyÃnyÃpohasya / agavÃpo¬ha eva vastuni goÓabdasya saæketitatvÃt / yathÃ nÅlotpalasaæketitendÅvaraÓabdÃt utpalapratÅtau tatkÃla eva nÅlamasphuraïamanivÃryaæ tathÃ goÓabdÃdapyagavÃpo¬ha eva vastuni saæketitÃt gopratÅtau tulyakÃlameva viÓe«aïatvÃt apohasya agavÃpoha- sphuraïamanivÃryam / yathÃ ca pratyak«asya prasajyaprati«edharÆpÃbhÃvagrahaïamabhÃva vikalpotpÃdanaÓaktireva, tathÃ vidhivikalpÃnÃmapi tadanurÆpÃnu«ÂhÃnaÓaktirevÃbhÃvagrahaïamabhidhÅyate / anyathÃ yadi goÓabdÃdarthapratipattikÃle nÃvagata÷ parÃpoha÷, kathaæ tarhi anyaparihÃreïa pratipattÃ gavi vartatÃm / tatto gÃæ badhÃneti codito 'ÓvÃnapi badhnÅyÃditi / tasmÃt sthitametat,bÃhyÃrtho 'dhyavasÃyÃdeva ÓabdavÃcye vyavasthÃpyate, na tu svalak«aïaparisphÆrtyÃ, pratyak«addyeÓakÃlÃkÃrÃvasthÃniyata pravyaktasvalak«aïÃsphuraïÃt / yadÃha nyÃyaparameÓvara÷ - 'ÓabdenÃvyÃp­tÃk«asya buddhÃvapratibhÃsanÃt /

arthasya d­«ÂÃviva' iti //

ki¤ca svalak«aïÃtmani vastuni vÃcye sarvÃtmanÃ pratipatte÷ vidhini«edhayorayoga÷ / tasya hi sadbhÃve astÅti vyartham, nÃstÅtyasamartham / asadbhÃve tu nÃstÅti vyartham,astitya samartham / asti cÃstyÃdipadaprayoga÷ / tasmÃt paramÃrthato na svalak«aïaæ ÓabdairabhidhÅyata iti sthitam //

nanu yathÃ pratyak«eïa ghaÂasvarÆpe g­hÅte 'paÓcÃttatraiva k«aïikatvÃdiniÓcayÃrtha pramÃïÃntaraæ pravartate, tathÃ v­k«aÓabdena v­k«atvÃæÓe pratipÃdite satvÃæÓaniÓcayÃrthameva sadÃdipadaprayogo bhavi«yatÅti cet, na / pratyak«asyÃniÓyÃtmakatvÃdanabhyastasvarÆpavi«aye pramÃïÃntaraæ vartata iti yuktam / vikalpasya tu svayaæ niÓyÃtmakatvÃt, g­hÅte svarÆpe kiæ pramÃïÃntareïa paraæ grahÅtavyamiti //

paraparikalpitasÃmÃnyanirasanam

yÃd­Óaæ sÃmÃnyaæ parai÷ parikalpyate, anekavyaktisamavetaæ d­Óyamekaæ nityaæ tÃd­Óasya sattÃsÃdhakaæ na ki¤citpramÃïÃmupalabhÃmahe / tata÷ saditi vyavasthÃpayituæ tanna yuktam / tathÃ hi - gavÃdivyaktyanubhavakÃle varïÃsaæsthÃnÃdyÃtmakaæ vyaktisvarÆpamapahÃya nÃnyat ki¤cidekamanuyÃyi pratyak«e bhÃsate / tÃd­ÓasyÃnubhavÃbhÃvÃt / nÃpi svalak«aïÃnubhÃnantaramekÃkÃraparÃmarÓapratyayÃt anyathÃnupapattyÃ sÃmÃnyaparikalpanaæ yuktisaÇgatam / vyaktibhya eva svahetudattaÓaktibhyo 'sya pratyayasya paramparayotpatte÷ / bhede 'pi kÃÓcideva vyaktayo 'sya jananÃya samarthÃ÷, na sarvÃ÷, ityatra kÃryakÃraïabhÃvasya pratyak«ÃnupalambhÃbhyÃæ d­«ÂasyÃtivartayitumaÓakyatvÃt / d­«Âaæ cedaæ sÃmarthyaæ bhedÃviÓe«e 'pi kÃsÃ¤cideva vyaktÅnÃm / yathÃ jvarÃdipraÓamane gu¬ÆcÅnimbÃdÅnÃm / yathoktam - 'ekapratyavamarÓÃrthaj¤ÃnÃdyekÃrthasÃdhane /

bhede 'pi niyatÃ÷ kecitsvabhÃvenendriyÃdivat' // iti //

ki¤ca sarvagate vijÃtÅyÃd vyÃv­tte satyapi sÃmÃnye kiæ bhedÃviÓe«e 'pi govyakti«veva samavetaæ tat sÃmÃnyaæ tatraiva caikÃkÃrÃæ buddhiæ janayatÅti praÓne svabhÃvenaivetyuttaraæ parasya / tacca pramÃïÃsaÇgatam / asmÃkaæ tu svabhÃvenottaraæ pramÃïÃsiddhatvÃt yuktisaÇgatameva //

tathedamaparaæ jÃtisÃdhanÃya sÃdhanaæ parasya / yad viÓi«Âaæ j¤Ãnaæ tad viÓe«aïagrahaïanÃntarÅyakam, yathÃ daï¬ij¤Ãnam / viÓi«Âaj¤Ãnaæ cedaæ gaurayamityarthata÷ kÃryahetu÷ / atrocyate -

viÓi«ÂabuddherbhinnaviÓe«aïagrahaïanÃntarÅyakatvaæ sÃdhyaæ, viÓe«aïamÃtrÃnubhavanÃntarÅyakatvaæ vÃ / prathamapak«e pratyak«abÃdhÃ / vastugrÃhiïi pratyak«e ubhayapratibhÃsÃbhÃvÃt / viÓi«Âabuddhitvaæ ca sÃmÃnyamityanaikÃntiko hetu÷ syÃt,bhinnaviÓe«aïagrahaïamantareïÃpi tasya darÓanÃt / yathÃ svarÆpavÃnayaæ ghaÂa÷, gotvasÃmÃnyamiti vÃ / dvitÅyapak«e tu siddhasÃdhanam, svarÆpavÃn ghaÂa ityÃdivat gotvÃdijÃtimÃn piï¬a iti parikalpitabhedamupÃdÃya viÓe«aïaviÓe«ya bhÃvasye«ÂatvÃt /

agovyÃv­ttyanubhavabhÃvitvÃt gaurayamiti vyavahÃrasya / tadevaæ ato 'pi sÃdhanÃnna sÃmÃnyasiddhiriti / tadevaæ paraparikalpitasÃmÃnyasya vicÃrÃsahatvÃt, atadrÆpaparÃv­ttavastumÃtrameva sÃmÃnyamapohaÓabdavÃcyaæ vyavahÃrÃÇgaæ yathÃdhyavasÃyamanavadyamiti sthitam /

sÃmÃnyasya ni«edhÃya prayoga÷ punarevaæ kartavya÷ - yadyatropalabdhilak«aïaprÃptaæ sannopalabhyate tattatra asadvyavahÃravi«aya÷,yathÃ turaÇgamottamÃæge Ó­Çgaæ, nopalabhyate copalabdhilak«aïaprÃptaæ sÃmÃnyaæ parid­ÓyamÃnÃsu vyakti«viti svabhÃvÃnupalabdhi÷ / na cÃsiddhasambhÃvanÃ / varïasaæsthÃnalak«aïaæ vyaktisvarÆpamapahÃya dvitÅyasyÃnuyÃyino rÆpasya nipuïamapi nirÆpyamÃïasya sarvathÃ darÓanÃbhÃvÃt, nÃpi j¤ÃnavaddarÓanÃbhÃve 'pi pratyak«asiddhatvamasyÃbhidhÃtumucitam / j¤Ãnaæ hi svasaævedanapramÃïasiddham, na tu cak«urvij¤ÃnagrÃhyam / idaæ [tu sÃmÃnyaæ] cak«urvij¤ÃnagrÃhyamarthadharmatvÃt / pratyak«aæ ca parairi«Âamiti / tadevaæ paraparikalpitasÃmÃnyasya vicÃrÃsahatvÃt, atadrÆpaparÃv­ttavastumÃtrameva sÃmÃnyamuktam / tasmÃt sarvaæ saæsk­taæ vastu paraparikalpitasÃmÃnyena ÓÆnyamiti sthitam //

ÅÓvarasÃdhananirasanam

nÃpi kenacidbuddhimatoparacittamityapi vij¤eyam /
tathÃ hi - asya jagata÷ karttÃ bhavan nityo vÃ bhavedanityo vÃ / tatra na tÃvannityo yukta÷, nitye karttari samarthe sati sargasthitipralayÃnÃæ niyamena yaugapadyaprasaÇgÃt / yena hi svarÆpeïa sthitipralayayo÷ sa karttÃ tadasya svarÆpaæ sargakÃle 'pi sannihitamiti tadaiva sthitipralayau kuryÃt / sahakÃrivirahÃnna karotÅti cet, tadasat / na hi nityena sahakÃriïÃ kadÃcidapyayaæ virahita÷ sadÃ sannihitatvÃt / nÃpyanityena sahakÃriïÃ virahita÷, anityasahakÃriïo 'pi tadÃyattajanmatvÃt / tata ekadÃ sarvakaraïÃdiprasaÇga÷ //

nanu buddhimattvÃdÅÓvarasya nai«a do«a÷ / buddhiÓÆnyo hi svasattÃmÃtrajanyaæ kÃryamakrameïaiva kuryÃt / buddhimÃæstu karttumÅÓÃno 'pi anicchanna karotÅti kastasyopÃlambha÷? ucyate - tÃ apÅcchÃ÷ svasattÃmÃtranibandhanÃ÷ kiæ na karotÅti sa evÃsyopÃlambha÷ / atha svarÆpeïa sÃmarthye satyapi e«a eva tasya svabhÃva÷, yatsahakÃrilak«aïayÃgantukaÓaktyÃ vinÃ na karotÅti cet, tarhi mÃtÃpi sati vandhyÃ sÃ prak­tyaivaitadapi vaktavyaæ bhavedbhavatÃmiti yatki¤cidetat //

nanve«a eva kÃryasvabhÃva÷, kevalÃt samarthÃdapi nodeti, sahakÃriïamapek«yaiva paÓcÃdbhavati [nÃsyopÃlambha iti] tanna yuktam / samartho hi sahakÃryapek«ÃmanÃd­tya balÃdeva kÃryaæ kuryÃt / anyathÃ [hyasya] asamarthatvaprasaÇgÃt / nityasya kramakÃritvani«edhanam  nÃpi nitya÷ krameïa kÃryakÃrÅti yuktam, nirapek«atvÃt / yadÃha diÇmaï¬alavikhyÃtakÅrtirdharmakÅrti÷ -

nityasya nirapek«atvÃt kramotpattirna yujyate /
kriyÃyÃmakriyÃyÃæ ca kÃlayo÷ sad­ÓÃtmana÷ // iti //

etena ÃtmÃdÅnÃmak«aïikÃnÃæ ghaÂÃdÅnÃæ k«aïikÃnÃæ ca krameïa kÃryakaraïaæ pratyuktam / na cÃtra pratyak«avirodha÷, pratyak«eïÃk«aïikasya grahaïÃyogÃt / na hi k«aïikaæ pratyak«amak«aïikamÅk«ituæ k«amate / anikak«aïavyÃpÃro hyak«aïika÷ / sa kathamekak«aïabhÃvinÃdhyak«eïa grahÅtuæ Óakya÷ / na hi prÃgÆrdhvaæ cÃvasthÃnamadhunÃ prakÃÓate / tasyÃpyadhunÃtanatÃprasaÇgÃt / janmavinÃÓÃvadhipratibhÃsaprasaÇgÃditi nedaæ pratyak«aæ pÆrvÃparakÃlavyÃptamarthaæ ka¤cidapi grahÅtumalam /

pratyabhij¤Ãnasya pratyak«atvaæ nirasanam

etena pratyabhij¤ÃnasyÃpratyak«atvamÃkhyÃtam / sÃk«ÃtkÃri hi j¤Ãnaæ pratyak«am / na ca prÃgavasthamadhunÃ sÃk«Ãtkartavyam, api tu smartavyam / na ca smaraïasvarÆpam pratyak«am / atha mataæ bhavedidaæ smaraïaæ yadidÃnÅntanamavasthÃnaæ na sÃk«ÃtkuryÃt, tatsÃk«Ãtkaraïapravaïaæ kathamidaæ smaraïaæ nÃma? yadÃha bhaÂÂa÷ -

`pÆrvapramitamÃtre hi jÃyate sa iti sm­ti÷ /
sa evÃyamitÅyaæ tu pratyabhij¤Ãtirekiïi' // iti //

smaraïagrahaïasvarÆpaæ tarhi pratyabhij¤Ãnaæ syÃt, na tu grahaïasvarÆpameva / smaryamÃïe grahaïÃyogÃt, g­hyamÃïe ca smaraïÃyogÃt / na caikasya smaraïagrahaïe sambhavata÷, parasparavirodhÃt / yena hi svarÆpeïa smaraïaæ na tena svarÆpeïa grahaïamityanunmattena Óakyate vaktum / rÆpÃntareïa caikasya smaraïagrahaïe na syÃtÃm / bhÃve 'pi pratyak«Ãpratyak«e syÃtÃm / na tu smaryamÃïe pratyak«ameva, pratyak«ÃyogÃt / tasmÃt pratyabhij¤Ãpratyayo bhrÃnta eva, nirvi«ayatvÃt /
prayogaÓcaivam - ya÷ pratyabhij¤Ãpratyaya÷ sa tattvato naikÃlambana÷, yathÃ lÆnapunarjÃtat­ïÃdi«u / pratyabhij¤Ã pratyayaÓcÃyaæ tadevedaæ nÅlÃdÅti pratyaya iti viruddhavyÃptopalabdhi÷ / ekatvÃnekatvayo÷ parasparavirodhÃt tadvi«ayakasaævedanayorapi virodha÷ tenaikÃlambanatvena anekÃlambanatvaviruddhena anekÃlambanatvena pÆrvoktyÃ nÅtyÃ pratyabhij¤Ãpratyayo vyÃpta iti na pratyabhij¤Ãnaæ k«aïikÃnumÃnabÃdhakam / na ca keÓÃdi«vapi sÃmÃnyÃlambanatayÃ ekÃlambanatvam keÓÃdivyaktereva pratyabhij¤ÃyamÃnatvÃt / sÃmÃnye pratyabhij¤ÃyamÃne tadevedaæ keÓÃdÅti syÃt, na tadevedaæ keÓÃdÅti / ata evaikÃlambanatve pratyabhij¤Ãpratyayasya krametarÃbhyÃmutpattivirodhÃt, viruddhÃnaikÃntikatve nÃÓaÇkanÅye / na ca pratyabhij¤Ãnameva tadavasthÃpakam, yasyaiva vicÃryamÃïatvÃt / tasmÃt sthitametat nitya÷ kartÃ nÃstÅti / yadi nitya÷ kartÃ jagato na kÃraïaæ, kimasya tarhi kÃraïam?

sattvÃnÃæ Óubhakarmaïa÷ jagata÷ kÃraïatvasamarthanam

sattvÃnÃæ ÓubhÃÓubhÃkhyaæ karma / yathoktam -

sattvalokamatha bhÃjanalokaæ  cittameva racayatyaticitram /
karmajaæ hi jagaduktamaÓe«aæ  karma cittamavadhÆya na cÃsti // iti //

vaibhÃ«ikamÃÓritya punarbhagavatÃ sarvaj¤ena coktam -

`ÃkÃÓaæ dvau nirodhau ca nityaæ trayamasaæsk­tam /
saæsk­taæ k«aïikaæ sarvamÃtmaÓÆnyamakart­kam' // iti //

sarvaj¤asamarthanam bhavaparamparÃsamarthanaæ ca

nanu sarvaj¤asiddhau hi tadvacanaæ nidarÓanÅkartumucitam / sarvaj¤asiddhaye kiæ pramÃïamiti cet? ucyate / yo ya÷ sÃdaranirantaradÅrghakÃlÃbhyÃsakalitacetoguïa÷ sa sarva÷ sphuÂÅbhÃvayogya÷, yathÃ yuvatyÃkÃra÷ kÃmina÷ puru«asya / yathoktÃbhyÃsakalitacetoguïÃÓcÃmÅ caturÃryasatyavi«ayÃkÃrÃ iti svabhÃvahetu÷ /

na tÃvadÃÓrayadvÃreïa hetudvÃreïa vÃsiddhasambhÃvanÃ / saÇkalparu¬hÃnÃæ caturÃryasatyavi«ayÃkÃrÃïÃæ dharmiïÃæ cetoguïamÃtrasya ca heto÷ pratyÃtmavedyatvÃt / na cai«a viruddha÷, sapak«e kÃminyÃkÃre sambhavÃt / na cÃnaikÃntika÷, abhyÃsena sahitacetoguïasphuÂapratibhÃsayo÷ kÃraïakÃryayo÷ kumbhakÃraghaÂayoriva sarvopasaæhÃreïa pratyak«Ãnupalambhata÷ kÃryakÃraïabhÃvasiddhau abhyÃsasahitacetoguïatvasya sÃdhanasya sphuÂapratibhÃsakÃraïayogyatayÃ vyÃptisiddhe÷ / tathÃ hi - vyÃptyadhikaraïe kÃmÃturavartini yuvatyÃkÃre sÃdaranirantaradÅrghakÃlÃbhyÃsasahitacetoguïÃt pÆrvamanupalabdhi÷ sphuÂÃbhatvasya paÓcÃdabhyÃsasaævedanaæ,sphuÂÃbhasaævedanamiti trividhapratyak«ÃnupalambhasÃdhya÷ kÃryakÃraïabhÃva÷ sphuÂapratibhÃsÃbhyÃsa sahitacittÃkÃrayorityupapannÃ sarvopasaæhÃravatÅ vyÃpti÷ / ato 'naikÃntikatvÃbhÃvÃt anavadyo hetu÷ //

nanvanena sÃdhanena caturÃryasatyÃkÃrÃïÃæ sÃk«ÃtkaraïÃt caturÃryasatyÃkÃrasÃk«atkÃrÅ vivak«itassarvaj¤a÷ sidhyati, na tvaviÓe«eïa sarvadharmasÃk«atkÃrÅ, tatastatsiddhaye sÃdhanÃntaramabhidheyam /
ucyate - yatpramÃïasaævÃdi niÓcitÃrthaæ vacanaæ, tat sÃk«Ãt pÃramparyeïa vÃ tadarthasÃk«atkÃrij¤ÃnapÆrvakaæ, yathÃ dahano dÃhaka iti vacanam, pramÃïasaævÃdi niÓcitÃrtha cedaæ vacanaæ, k«aïikÃ÷ sarvasaæskÃrÃ iti arthata÷ kÃryahetu÷ / nÃsyÃsiddhi÷, sarvadharmak«aïabhaÇgaprasÃdhanÃdasya vacanasya satyÃrthatvÃt / nÃpi viruddha÷, sapek«e bhÃvÃt / na cÃnaikÃntikatÃ, vacanamÃtrasya saæÓayaviparyÃsapÆrvakatve 'pi pramÃïa saævÃdi] niÓcitÃrthasya [vacanasya] sÃk«Ãt pÃramparyeïa vÃ tadarthasÃk«ÃtkÃrij¤ÃnapÆrvakatvena pratyak«ÃnupalambhÃbhyÃmupalambhÃt / anyathÃ dhÆmÃdÃvapi hetutyÃgaprasaÇgÃdaÓe«akÃryahetÆcchedaprasaÇga÷ //

bhavaparamparÃnirÆpaïam

syÃdetat / anekabhavaparamparÃlak«aïena dÅrghakÃlena bhÃvyasya saÇkalpÃru¬hasya sphuÂÃbhatvaæ sambhÃvyate / bhavaparamparÃsiddhaye tu kiæ pramÃïam? ucyate / yaccittaæ tat cittÃntaraæ pratisandhatte, yathedÃnÅntanaæ cittam / cittaæ ca maraïakÃlabhÃvÅti svabhÃvahetu÷ / na cÃrhaccaramacittena vyabhicÃra÷ / tasyÃgamamÃtrapratÅtatvÃt ni÷ kleÓacittÃntarajananÃdvÃ / heto÷ kleÓe sati / viÓe«Ãpek«aïÃdi tyanÃgatabhavasiddhi÷ / iha pÆrvajanmÃbhyÃsÃt tapodÃnÃdhyayanÃdau sarvasattvÃnÃmabhyÃse prav­ttiriti pravÃda÷ / tatastatsiddhaye pramÃïamucyate - yaccittaæ tat cittÃntarapÆrvakaæ yathedÃnÅntanaæ cittam / cittaæ ca janmasamayabhÃvÅtyarthata÷ kÃryahetu÷ //vaibhÃ«ikamatanirÆpaïam

nanu tattvasÃk«ÃtkÃraïÃnmukti÷ / tattvaæ caikameva, yathoktam -


`muktistu ÓÆnyatÃd­«ÂistadarthÃÓe«abhÃvanÃ' iti /

tatkathaæ sarvaj¤advaitaæ, bauddhaprabhedaÓceti? nai«a do«a÷ / yasmÃtsarvametad bhÆtÃrthe sattvÃnavatÃrayituæ bhagavatÃ pratipÃditam / tathÃ hi vaibhÃ«ikÃïÃæ matam -

`ÃkÃÓaæ dvau nirodhau ca nityaæ trayamasaæsk­tam /
saæsk­taæ k«aïikaæ sarvamÃtmaÓÆnyamakart­kam // 'iti //

sautrÃntikÃnÃæ matam

j¤Ãnamevedaæ sarvaæ nÅlÃdyÃkÃreïa pratibhÃsate, na bÃhyo 'rtha÷, ja¬asya prakÃÓÃyogÃt /
yathoktam -

`svakÃraj¤ÃnajanakÃ d­ÓyÃ nendriyagocÃrÃ÷' // iti //

alaÇkÃreïÃpyuktam -

yadi saævedyate nÅlaæ kathaæ bÃhyaæ taducyate /
na cetsaævedyate nÅlaæ kathaæ bÃhyaæ taducyate //

nanu yadi prakÃÓamÃnaæ j¤Ãnamevadaæ, tadÃsti bÃhyo 'rtha iti kuta÷? bÃhyÃrthasiddhistu syÃdvayatirekata÷ / na hi sarvatra sarvadÃ nÅlÃdaya ÃkÃrÃ÷ prakÃÓante /

na caitat svopÃdÃnamÃtrabalabhÃvitve sati yujyate / niyatavi«aye prav­ttyayogÃt / tasmÃdasti ki¤cide«Ãæ samanantarapratyayavyatiriktaæ yadbalena kvacit kadÃcit bhavantÅti ÓakyamavasÃtum / sa eva bÃhyo 'rtha iti, na punarasau bÃhyo 'rtha÷ avayavÅ, guïÃdayo dharmÃ÷ dravyÃÓrayiïa÷ parÃbhimatÃ÷, navavidhaæ dravyaæ paramÃïÃvo veti / tatra na tÃvat guïÃdaya÷, dravyani«edhenaiva te«Ãæ ni«edhÃt / na cÃsati samavÃyini dravye samavÃya iti taddu«aïamatra nÃdriyate / dravyaæ ca p­thivyÃpastejovÃyurÃkÃÓaæ kÃlo digÃtmÃ mana iti navavidham /

ÃtmÃkÃÓakÃladiÇmanasÃæ nirasanam

tatrÃtmani«edhÃyedamapi sÃdhanam - yatkÃdÃcitkaæ j¤Ãnaæ tatkÃdÃcitkakÃraïapÆrvakam, yathÃ saudÃminÅj¤Ãnam / kÃdÃcitkaæ cedamahaækÃraj¤Ãnamityarthata÷ kÃryahetu÷ / nÃyamasiddha÷ ahaækÃre dharmiïi j¤Ãnatvasya pratyak«asiddhatvÃt / nÃpi kÃdÃcitkaviÓe«aïamasiddham, sarvadÃhamiti j¤ÃnÃbhÃvÃt / nÃpi viruddha÷, sapak«e darÓanÃt / na cÃnaikÃntika÷, dhÆmapÃvakayoriva kÃdÃcitkaj¤ÃnakÃdÃcitkakÃraïayo÷ pratyak«ÃnupalambhÃbhyÃæ vyÃptisiddhe÷ / kÃdÃcitkaj¤Ãnasya cÃkÃdÃcitkakÃraïÃdutpattau kÃdÃcitkakÃraïÃdanutpattiprasaÇga÷ / aniyatahetukatÃyÃæ cÃhetukatÃprasaÇga÷, tathÃpyanaikÃntikatve prasiddhadhÆmÃdiheturapyanaikÃntika÷ syÃt, viÓe«ÃbhÃvÃt / api cÃhaækÃrasya akÃdÃcitkakÃraïapÆrvakatve sadaivodayaprasaÇga÷ / kÃraïasya kurvadrÆpatvÃt, akurvataÓcopacÃrata÷ kÃraïatvÃt, kurvadakurvatoraikyÃbhÃvÃt / bhÃve vÃ kurvato 'pyakurvadrÆpatÃpatti÷, tatsvabhÃvatvÃt / ki¤cÃhaækÃrasya akÃdÃcitka kÃraïÃdutpÃde yugapadevotpÃdaprasaÇga÷, avyagrasÃmagrÅkatvÃt / nanvahaækÃrasyÃlambanamÃtmÃ na kÃraïamiti cenna / akÃraïasyÃlambanatvÃyogÃdatiprasaÇgÃditi //

atha kimÃkÃÓaæ nÃma ki¤cidvastubhÆtamasti? uta nÃsti vÃ? nÃstyevaitat / yatra hi sapratighaæ dravyamasti na tatrÃkÃÓamavakÃÓaæ vÃ dadÃti / yatra nÃsti tatra tadabhÃvÃdevÃvakÃÓa÷ siddha iti kva vÃkÃÓamavakÃÓaæ dadyÃt? [yasmÃdavakÃÓapradamÃkÃÓaæ bhaïyate] tasmÃt satyasmin sarvadÃ sarvathÃ sarvatrÃvakÃÓa÷ syÃt / na caitadasti / tasmÃnnÃstyevÃkÃÓamiti pratÅma÷ / etacca vaibhÃ«Åkamatapek«ya dÆ«aïamuktam / paraistvÃkÃÓaæ Óabdaguïakami«yate / taccaikamiti cet samÃnadeÓatvÃt sarvaÓabdÃnÃæ vibhÃgena Óravaïaæ na syÃt / tatassannihitadeÓa iva dÆradeÓÃbhimato 'pi Óabda÷ ÓrÆyeta / na vÃnyo 'pÅtyekÃnta÷ / dikkÃlayoÓcaikatvÃt pÆrvÃparÃdipratyayÃnupapatti÷ / etena nityasyÃpi manaso 'sambhava eva / tathÃ hi - yugapajj¤ÃnÃnutpattyÃ mano 'numÅyate tadvÃdibhi÷ / anubhÆyanta eva yugapadbahÆni j¤ÃnÃni narttakÅdarÓanÃdau / yadi punarmano [nityaæ] syÃttadÃnÅmetÃni j¤ÃnÃni na yujyante / tasmÃnnÃstyeva mano 'pi //

avayavinirasanapÆrvakaæ paramÃïumÃtrasamarthanam

p­thivyÃdayo 'vaÓi«yante / te cÃvayaviparamÃïubhedena dvidhÃ i«yante / tatra yo 'vayavÅ ghaÂÃdi÷ paramÃïubhidvaryaïukÃdi krameïÃrabdha÷ prasiddha÷, tasya upalabdhi lak«aïaprÃptasyÃnupalambho bÃdhaka ityuktam / yadyavayavÅ nÃsti kathaæ tarhyayamekatvena pratibhÃsata iti cet -

bhÃgÃ eva bhÃsante sannivi«ÂÃstathÃ tathÃ /
tadvÃnnaiva puna÷ kaÓcinnirbhÃga÷ sampratÅyate //

ityuktam / nanu ko 'yaæ bhÃgapratibhÃso nÃma? nÃnÃdigdeÓÃva««Âambhena sa¤cita÷ paramÃïupratibhÃsa eva / yadyevaæ kathaæ 'pratibhÃsadharma÷ sthaulyam' ityuktaæ dharmottareïa,tatrÃpyayamevÃrtha÷ arthasya svarÆpeïa nÃsti vedanam, 'bhÃktaæ syÃdarthavedanam' iti vacanÃt / tasmÃdyo 'yaæ nÅlÃdiprabhÃso nÃnÃdeÓavyÃpitvenÃnubhÆyate sa eva sthÆlapratibhÃsa ityado«a÷ ye 'pi tadÃrambhakÃ÷ paramÃïavo vaiÓe«ikÃïÃæ, sÃk«Ãdadhyak«yagocarÃ vaibhÃ«ikÃïÃæ darÓane, svasvÃkÃrasamarpaïapravaïÃ÷ sautrÃntikÃnÃæ mate, te 'pi yogÃcÃrÃïÃæ darÓane na sambhavanti / na khalveka÷ paramÃïu÷ prasiddhimadhyÃste / tasyÃdharottaracaturdik«u paramÃïumadhyÃsÅnasya niyamena «a¬aæÓatÃpatte÷ / yo hyasya svabhÃva÷ pÆrvaparamÃïupratyÃsanna÷ na sa evÃparaparamÃïupratyÃsanno ghaÂate / tayorekadeÓatÃprÃpte÷ / evaæ ca sa pÆrvaparamÃïusannihitasvabhÃvo 'paraparamÃïuæ pratyÃsÅdedyadi so 'pi tatra syÃt / asatyÃmapi pratyÃsattÃvÃbhimukhyamÃtre 'pyayameva v­ttÃnta÷ / tataÓca paramÃïumÃtraæ piï¬a÷ prasakta÷ //

yogÃcÃrasya matam

athavÃyaæ vicÃra÷, yadetatpratibhÃsamÃnaæ tadekaæ tÃvanna yuktam, anantaroktavicÃrÃt / nÃpyanekaæ, paramÃïuÓa÷ paramÃïorayogÃt / tathÃ hi - yadyasau sÃæÓa÷ kathaæ paramÃïu÷? atha niraæÓa÷ tadÃ saæyuktÃ÷ paramÃïÃva÷ sarvÃtmanÃ saæyogÃt parasparamabhinnadeÓÃ÷ syuriti sarva÷ piï¬a÷ paramÃïumÃtraæ syÃt, parvato 'pi k«itirapÅti / tasmÃdavaÓyaæ tayo÷ svabhÃvayorbhedo 'bhyupetavya÷ / yathÃ cÃnayostathÃ

`dharottaradak«iïottaraparamÃïupratyÃsannÃnÃæ svabhÃbÃnÃæ ca bheda iti «a¬aæÓataiva paramÃïornyÃyabalÃdÃpatati / yadÃha -

«aÂkena yugapadyogÃt paramÃïo÷ «a¬ÃæÓatÃ /
«aïïÃæ samÃnadeÓatvÃt piï¬a÷ syÃdaïumÃtraka÷ //
iti /

na caikÃsiddhau anekasyÃpi siddhiriti na santi paramÃïava÷ / yadi bÃhyo 'rtho nÃsti kiæ vi«ayastarhyayaæ pratibhÃsa÷? pratibhÃsa÷ khalve«o 'nÃdivitathavÃsanÃta÷ pravartamÃno nirÃlambana eva lak«yate / tathÃ hi - sati vi«aye sÃlambanatÃ syÃt / tena cÃvayavinÃ bhavitavyam, paramÃïupracayena vÃ / sa cÃyamubhayo 'pyanantarokta bÃdhakapramÃïa [grÃha] grastavigraho na vyomatÃmarasamatiÓete yathoktam -

[na sannÃvayavÅ nÃma na santi paramÃïava÷ /]
pratibhÃso nirÃlambha÷ svapnÃnubhavasannibha÷ // iti //

nirÃlambanavÃda÷

svapnaj¤Ãnaæ nirÃlambanaæ viditameva / na ca svaprajÃgradanubhavayorbheda÷ kaÓcidapyasti / sarvaprakÃrasÃdharmyadarÓanÃt / na cÃnÃlambanÃdanavÃptarÆpaviÓe«aæ vij¤Ãnaæ sÃlambanasambandhamanubhavitumutsahate / yadanÃlambanÃdaviÓi«Âaæ tadanÃlambanam, yathaikasmÃdÃkÃÓakeÓadarÓanÃt dvitÅyam [j¤Ãnaæ] anÃlambanÃcca svapnaj¤ÃnÃdaviÓi«Âaæ vivÃdÃspadÅbhÆtaæ jÃgradvij¤Ãnamiti svabhÃvahetu÷ //

vij¤Ãnasyasya sÃkÃratvanirÃkÃratvapak«abheda÷

yadi bÃhyo 'rtho nÃsti kiæ tarhi paramÃrthasat? grÃhyagrÃhakÃdikalaÇkÃnaÇkitaæ ni«prapa¤cavij¤ÃnamÃtraæ paramÃrthasat / yathoktam -

`grÃhyagrÃhakanirmuktaæ vij¤Ãnaæ paramÃrthasat' iti /

punaÓcoktam -

`nÃnyo 'nubhÃvyo buddhyÃsti tasyÃ nÃnubhavo 'para÷ /
grÃhyagrÃhakavaidhuryÃt svayaæ saiva prakÃÓate //

`uktaæ caitadbhagavatÃ -

`bÃhyo na vidyate hyartho yathÃ bÃlairvikalpyate /
vÃsanÃluÂhitaæ cittamarthÃbhÃsaæ pravarttate // 'iti //

sÃkÃravÃdinÃæ matam

tatra kecidevamÃhu÷ - vij¤Ãnamevedaæ sarva sarvaÓarÅravi«ayabhÃvena prasiddham, tacca svasaævedanamiti na kasyacit grÃhyaæ grÃhakaæ vÃ / kalpanayÃ tu grÃhyagrÃhakabhÃva iti vyavasthÃpyate / tata÷ parikalpitagrÃhyagrÃhakabhÃvarahitaæ vij¤Ãnaæ [sÃkÃraæ] satyamiti /

nirÃkÃravÃdinÃæ matam

anye tu sakalÃkÃrakalaÇkÃnaÇkitaæ ÓuddhasphaÂikasaækÃÓaæ vÃstavaæ vij¤Ãnam / ÃkÃrÃstvamÅ vitathÃ evÃvidyayÃ darÓitÃ÷ prakÃÓante / tasmÃt grÃhyaæ nÃma nÃstyeva grÃhyÃbhÃvÃt tadapek«ayÃ yadgrÃhakatvaæ vij¤Ãnasya tadapi nÃstÅti / mÃdhyamikÃnÃæ tu darÓane tadapi vij¤Ãnaæ na paramÃrthasat, vicÃrÃsahatvÃt / svabhÃvena hi yuktaæ pÃramÃrthika mucyate loke / na cÃsya vicÃrata÷ kaÓcitsvabhÃvo ghaÂate, eko vÃneko vÃ, pÆrvavicÃrÃsahatvÃt / yathoktam - 'ne«Âaæ tadapi dhÅrÃïÃ vij¤Ãnaæ pÃramÃrthikam / ekÃnekasvabhÃvena viyogÃdganÃbjavat' // iti //

kÅrtipÃdairapyuktam -

`bhÃvÃ yena nirupyante tadrÆpaæ nÃsti tattvata÷ /
yasmÃdekamanekaæ vÃ rÆpaæ te«u na vidyate' // iti //

tathÃlaÇkÃrakÃreïÃpyuktam -

`yadÃ tu na vikalpasya na cÃnyasya pramÃïatÃ /
tadÃ viÓÅryamÃïe 'pi sarvasmin ko 'parÃdhyatu //
`baddhamuktÃdi bhedo 'pi naivÃsti paramÃrthata÷ /
bhedo hi nÃvabhÃtyeva sarvatra samadarÓinÃm' //iti //

prayoga÷ punarevam - yadekÃnekasvabhÃvaæ na bhavati na tatparamÃrthasat, yathÃ vyomakamalam,ekÃnekasvabhÃvaæ ca na bhavati vij¤Ãnamiti vyÃpakÃnupalabdhi÷ / na tÃvadayamasiddho hetu÷ / sÃkÃre j¤Ãne bahirartha iva ekÃnesvabhÃvÃyogyatvasya parisphuÂatvÃt / yatra hi lokasya bÃhyÃrthavyavahÃrastadeva sÃkÃravÃdino j¤Ãnam, tato yattasya bahirbhÃve bÃdhakaæ tadevÃntarbhÃve 'pi bÃdhakam / na hi sthÆlamekamanekaæ ca paramÃïurÆpamapÅ«yate / vij¤ÃnÃtmakÃnÃmayamÃkÃro yadyeka÷ sthÆlo yati vÃneka÷ paramÃïuÓo bhinna÷, ubhayathÃpi bÃhyÃrthapak«abhÃvi dÆ«aïamaÓakyamurddhatum / na hi tadvij¤Ãne bahirbhÃvanibandhanaæ dÆ«aïam! yena tadbhÃvena bhavet / mÆrtinimittaæ bÃdhakam,

nÃmÆrte vij¤ÃnÃtmani ityapi nissÃram / sÃkÃratÃyÃæ vij¤ÃnasyÃpi mÆrtatvÃt / ayameva hi deÓÃvitÃnavÃ [nÃkÃro] mÆrtiriti // ÓrÅmanmahÃjagaddalavihÃrÅya mahÃpaï¬ita bhik«umok«ÃkaraguptaviracitÃyÃæ tarkabhÃ«Ãyaæ parÃrthÃnumÃnapariccheda÷ t­tÅya÷ samÃpta÷ //

granthÃgraæ ÓlokamÃnaæ 840

tarkabhÃ«ÃmimÃæ k­tvÃ puïyamÃsÃdi yanmayÃ /
tena yuïyena loko 'yaæ buddhatvamadhigacchatu //

* yÃd­Óaæ pustake d­«Âaæ tÃd­Óaæ likhitaæ mayÃ /
yadi ÓuddhamaÓuddhaæ vÃ mama do«o na dÅyate //
udakÃnalacaurebhya÷ mÆrkhakebhyastathaiva ca /
ka«Âena likhitaæ ÓÃstraæ yatnena paripÃlayet //*

tarkabhÃ«Ã samÃptÃ
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