Bana: Harsacarita


Based on Parab: The Har«acharita of BÃïabhaÂÂa. 7th ed. Bombay : Nirnaya-Sagar Press 1946


Input by Jens Thomas, Willem Boll‚e
[GRETIL-Version: 2018-05-18]


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description             character  =ASCII

long a                  Ã             195
long A                  ù             249
long i                  Å             197
long I                  ý             253
long u                  Æ             198
long U                  ô             244
vocalic r               ­             173
vocalic R               ã             227
long vocalic r          Ì             204
vocalic l               Ê             202
long vocalic l          Ë             203
velar n                 Ç             199
velar N                 §             167
palatal n               ¤             164
palatal N               ¥             165
retroflex t             Â             194
retroflex T             è             232
retroflex d             ¬             172
retroflex D             Ö             214
retroflex n             ï             239
retroflex N             ×             215
palatal s               Ó             211
palatal S               Á             193
retroflex s             «             171
retroflex S             å             229
anusvara                æ             230
capital anusvara        õ             245
visarga                 ÷             247
capital visarga         ê             234

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BÃïa: Har«acarita


prathama ucchvÃsa÷

     namas tuÇgaÓiraÓcumbicandracÃmaracÃrave /
     trailokyanagarÃrambhamÆlastambhÃya Óambhave // 1.1 //

     harakaïÂhagrahÃnandamÅlitÃk«Åæ namÃmy umÃm /
     kÃlakÆÂavi«asparÓajÃtamÆrcchÃgamÃm iva // 1.2 //

     nama÷ sarvavide tasmai vyÃsÃya kavivedhase /
     cakre puïyaæ sarasvatyÃ yo var«am iva bhÃratam // 1.3 //

     prÃya÷ kukavayo loke rÃgÃdhi«Âhitad­«Âaya÷ /
     kokilÃ iva jÃyante vÃcÃlÃ÷ kÃmakÃriïa÷ // 1.4 //

     santi ÓvÃna ivÃsaækhyÃ jÃtibhÃjo g­heg­he /
     utpÃdakÃ na bahava÷ kavaya÷ ÓarabhÃ iva // 1.5 //

     anyavarïaparÃv­ttyÃ bandhacihnanigÆhanai÷ /
     anÃkhyÃtÃ÷ satÃæ madhye kaviÓ cauro vibhÃvyate // 1.6 //

     Óle«aprÃyam udÅcye«u pratÅcye«v arthamÃtrakam /
     utprek«Ã dÃk«iïÃtye«u gau¬e«v ak«ara¬ambaram // 1.7 //

     navo 'rtho jÃtir agrÃmyÃ Óle«o 'kli«Âa÷ sphuÂo rasa÷ /
     vikaÂÃk«arabandhaÓ ca k­tsnam ekatra du«karam // 1.8 //

     kiæ kaves tasya kÃvyena sarvav­ttÃntagÃminÅ /
     katheva bhÃratÅ yasya na vyÃpnoti jagattrayam // 1.9 //

     ucchvÃsÃnte 'py akhinnÃs te ye«Ãæ vaktre sarasvatÅ /
     katham ÃkhyÃyikÃkÃrÃ na te vandyÃ÷ kavÅÓvarÃ÷ // 1.10 //

     kavÅnÃm agalad darpo nÆnaæ vÃsavadattayÃ /
     Óakty eva pÃï¬uputrÃïÃæ gatayÃ karïagocaram // 1.11 //

     padabandhojjvalo hÃrÅ k­tavarïakramasthiti÷ /
     bhaÂÂÃrahariÓcandrasya gadyabandho n­pÃyate // 1.12 //

     avinÃÓinam agrÃmyam akarot sÃtavÃhana÷ /
     viÓuddhajÃtibhi÷ koÓaæ ratnair iva subhÃ«itai÷ // 1.13 //

     kÅrti÷ pravarasenasya prayÃtÃ kumudojjvalÃ /
     sÃgarasya paraæ pÃraæ kapisenaiva setunÃ // 1.14 //

     sÆtradhÃrak­tÃrambhair nÃÂakair bahubhÆmikai÷ /
     sapatÃkair yaÓo lebhe bhÃso devakulair iva // 1.15 //

     nirgatÃsu na vÃ kasya kÃlidÃsasya sÆkti«u /
     prÅtir madhurasÃndrÃsu ma¤jarÅ«v iva jÃyate // 1.16 //

     samuddÅpitakandarpÃ k­tagaurÅprasÃdhanÃ /
     haralÅleva no kasya vismayÃya b­hatkathÃ // 1.17 //

     Ã¬hyarÃjak­totsÃhair h­dayasthai÷ sm­tair api /
     jihvÃnta÷ k­«yamÃïeva na kavitve pravartate // 1.18 //

     tathÃpi n­pater bhaktyÃ bhÅto nirvahaïÃkula÷ /
     karomy ÃkhyÃyikÃmbhodhau jihvÃplavanacÃpalam // 1.19 //

     sukhaprabodhalalitÃ suvarïaghaÂanojjvalai÷ /
     Óabdair ÃkhyÃyikÃ bhÃti Óayyeva pratipÃdakai÷ // 1.20 //

     jayati jvalatpratÃpajvalanaprÃkÃrak­tajagadrak«a÷ /
     sakalapraïayimanorathasiddhiÓrÅparvato har«a÷ // 1.21 //

evam anuÓrÆyate: purÃ kila bhagavÃn svalokam adhiti«Âhan parame«ÂhÅ vikÃsinipadmavi«Âhare samupavi«Âa÷ sunÃsÅr apramukhair gÅrvÃïai÷ pariv­to brahmodyÃ÷ kathÃ÷ kurvann anyÃÓ ca niravadyÃ vidyÃgo«ÂhÅr bhÃvayan kadÃcid ÃsÃæcakre. tathÃsÅnaæ ca taæ tribhuvanapratÅk«yaæ manudak«acÃk«u«aprabh­taya÷ prajÃpataya÷ sarve ca saptar«ipura÷sarÃ mahar«aya÷ si«evire. kecid ­ca÷ stuticaturÃ÷ samudacÃrayan. kecid apacitibhÃ¤ji yajÆæ«y apaÂhan. kecit praÓaæsÃsÃmÃni sÃmÃni jagu÷. apare viv­takratukriyÃtantrÃn mantrÃn vyÃcacak«ire. vidyÃvisaævÃdak­tÃÓ ca tatra te«Ãm anyonyasya vivÃdÃ÷ prÃdur abhavan.

athÃtiro«aïa÷ prak­tyÃ mahÃtapÃ munir atres tanayas tÃrÃpater bhratÃ nÃmnÃ durvÃsÃ dvitÅyenopamanyunÃmnÃ muninÃ saha kalahÃyamÃna÷ sÃmagÃyan krodhÃndho visvaram akarot. sarve«u ca te«u ÓÃpabhayapratipannamaune«u muni«v anyÃlÃpalÅlayÃ cÃvadhÅrayati kamalasaæbhave bhagavatÅ kumÃrÅ ki¤cid unmuktabÃlabhÃve bhÆ«itanavayauvane vayasi vartamÃnÃ, g­hÅtacÃmarapracaladbhujalatÃ pitÃmaham upavÅjayantÅ, nirbhartsanatÃ¬anajÃtarÃgÃbhyÃm iva svabhÃvÃruïÃbhyÃæ pÃdapallavÃbhyÃæ samudbhÃsamÃnÃ, Ói«yadvayeneva padakramamukhareïa nÆpurayugalena vÃcÃlitacaraïayugalÃ, dharmanagaratoraïastambhavibhramaæ bibhrÃïÃ jaÇghÃdvitayam, salÅlam utkakalahaæsakulakalÃlÃpapralÃpini mekhalÃdÃmni vinyastavÃmahastakisalayÃ, vidvanmÃnasanivÃsalagnena guïakalÃpenevÃæsÃvalambinÃ brahmÃsÆtreïa pavitrÅk­takÃyÃ, bhÃsvanmadhyanÃyakam anekam uktÃnuyÃtam apavargamÃrgam iva hÃram udvahantÅ, vadanapravi«ÂasarvavidyÃlaktakaraseneva pÃÂalena sphuratÃ daÓanacchadena virÃjamÃnÃ, saækrÃntakamalÃsanak­«ïÃjinapratimÃæ madhuragÅtÃkarïanÃvatÅrïaÓaÓihariïÃm iva kapolasthalÅæ dadhÃnÃ, tiryaksÃvaj¤am unnamitaikabhrÆlatÃ, Órotram ekaæ visvaraÓravaïakalu«itaæ prak«ÃlayantÅvÃpÃÇganirgatena locanÃÓrujalapravÃheïetaraÓravaïena ca vikasitasitasindhuvÃrama¤jarÅju«Ã hasateva prakaÂitavidyÃmadÃ, Órutipraïayibhi÷ praïavair iva karïÃvataæsakusumamadhukarakulair upÃsyamÃnÃ, sÆk«mavimalena praj¤ÃpratÃnenevÃæÓukenÃcchÃditaÓarÅrÃ, vÃÇmayam iva nirmalaæ dik«u daÓanajyotsnÃlokaæ vikirantÅ devÅ sarasvatÅ ÓrutvÃ jahÃsa.

d­«ÂvÃ ca tÃæ tathÃ hasantÅæ sa muni÷: "Ã÷ pÃpakÃriïi, durg­hÅtavidyÃlavÃvalepadurvidagdhe, mÃm upahasasi" ity uktvÃ Óira÷kampaÓÅryamÃïabandhaviÓarÃror unmi«atpiÇgalimno jaÂÃkalÃpasya roci«Ã si¤cann iva ro«adahanadraveïa daÓa diÓa÷ k­takÃlasaænidhÃnÃm ivÃndhakÃritalalÃÂapaÂÂÃ«ÂÃpadÃm antakÃnta÷ puramaï¬anapatrabhaÇgamakarikÃæ bhrukuÂim Ãbadhnan, atilohitena cak«u«Ãmar«adevatÃyai svarudhiropahÃram iva prayacchan, nirdayada«ÂadaÓanacchadabhayapalÃyamÃnÃm iva vÃcaæ rundhan dantÃæÓucchalena, aæsÃvasraæsina÷ ÓÃpaÓÃsanapaÂÂasyeva grathnan granthim anyathÃ k­«ïÃjinasya, svedakaïapratibimbitai÷ ÓÃpaÓaÇkÃÓaraïÃgatair iva surÃsuramunibhi÷ pratipannasarvÃvayava÷, kopakampataralitÃÇgulinÃ kareïa prasÃdanalagnÃm ak«aramÃlÃm ivÃk«amÃlÃm Ãk«ipya kÃmaï¬alavena vÃriïÃ samupasp­Óya ÓÃpajalaæ jagrÃha.

atrÃntare svayambhuvo 'bhyÃÓe samupavi«ÂÃ devÅ mÆrtimatÅ pÅyÆ«aphenapaÂalapÃï¬araæ kalpadrumadukÆlavalkalaæ vasÃnÃ, bisatantumayenÃæÓukenonnatastanamadhyabaddhagÃtrikÃgranthi÷, tapobalanirjitatribhuvanajayapatÃkÃbhir iva tis­bhir bhasmapuï¬rakarÃjibhir virÃjitalalÃÂÃjirÃ, skandhÃvalambinÃ sudhÃphenadhavalena tapa÷prabhÃvakuï¬alÅk­tena gaÇgÃsrotaseva yogapaÂÂakena viracitavaikak«yakÃ, savyena brahmotpattipuï¬arÅkamukulam iva sphaÂikakamaï¬aluæ kareïa kalayantÅ, dak«iïam ak«amÃlÃk­taparik«epaæ kambunirmitormikÃdanturitaæ tarjanataraÇgitatarjanÅkam utk«ipantÅ karam, "Ã÷ pÃpa, krodhopahata, durÃtman, aj¤a, anÃtmaj¤a, brahmabandho, muniÓeÂa, apasada, nirÃk­ta, katham Ãtmaskhalitavilak«a÷ surÃsuramunimanujav­ndavandanÅyÃæ tribhuvanamÃtaraæ bhagavatÅæ sarasvatÅæ Óaptum abhila«asi" ity abhidadhÃnÃ, ro«avimuktavetrÃsanair oÇkÃramukharitamukhair utk«epadolÃyamÃnajaÂÃbhÃrabharitadigbhi÷ parikarabandhabhramitak­«ïÃjinÃÂopacchÃyÃÓyÃmÃyamÃnadivasair amar«ani÷ÓvÃsadolÃpreÇkholitabrahmalokai÷ somarasam iva svedavisaravyÃjena sravadbhir agnihotrapavitrabhasmasmeralalÃÂai÷ kuÓatantucÃmaracÅracÅvaribhir Ã«Ã¬hibhi÷ praharaïÅk­takamaï¬alumaï¬alair mÆrtaiÓ caturbhir vedai÷ saha b­sÅm apahÃya sÃvitrÅ samuttasthau.

tato "mar«aya bhagavan, abhÆmir e«Ã ÓÃpasya" ity anunÃthyamÃno 'pi vibudhai÷, "upÃdhyÃya, skhalitam ekaæ k«amasva" iti baddhÃ¤jalipuÂai÷ prasÃdyamÃno 'pi svaÓi«yai÷, "putra, mÃ k­thÃs tapasa÷ pratyÆham" iti nivÃryamÃïo 'py atriïÃ, ro«ÃveÓavivaÓo durvÃsÃ÷ "durvinÅte, vyapanayÃmi te vidyÃjanitÃm unnatim imÃm. adhastÃd gaccha martyalokam" ity uktvÃ tacchÃpodakaæ visasarja.

pratiÓÃpadÃnodyatÃæ sÃvitrÅm "sakhi, saæhara ro«am. asaæsk­tamatayo 'pi jÃtyaiva dvijanmÃno mÃnanÅyÃ÷" ity abhidadhÃnÃ sarasvaty eva nyavÃrayat.

atha tÃæ tathÃ ÓaptÃæ sarasvatÅæ d­«ÂvÃ pitÃmaho bhagavÃn kamalotpattilagnam­ïÃlasÆtrÃm iva dhavalayaj¤opavÅtinÅæ tanum udvahan, udgacchadacchÃÇgulÅyamarakatamayÆkhalatÃkalÃpena tribhuvanopaplavapraÓamakuÓÃpÅ¬adhÃriïeva dak«iïena kareïa nivÃrya ÓÃpakalakalam, ativimaladÅrghair bhÃvik­tayugÃrambhasÆtrapÃtam iva dik«u pÃtayan daÓanakiraïai÷, sarasvatÅprasthÃnamaÇgalapaÂaheneva pÆrayann ÃÓÃ÷, svareïa sudhÅram uvÃca: "brahman, na khalu sÃdhusevito 'yaæ panthÃ÷ yenÃsi prav­tta÷. nihanty e«a parastÃt. uddÃmapras­tendriyÃÓvasamutthÃpitaæ hi raja÷ kalu«ayati d­«Âim anak«ajitÃm. kiyad dÆraæ vÃ cak«ur Åk«ate. viÓuddhayÃ hi dhiyÃ paÓyanti k­tabuddhaya÷ sarvÃn arthÃn asata÷ sato vÃ. nisargavirodhinÅ ceyaæ paya÷pÃvakayor iva dharmakrodhayor ekatra v­tti÷. Ãlokam apahÃya kathaæ tamasi nimajjasi ? k«amÃ hi mÆlaæ sarvatapasÃm. parado«adarÓanadak«Ã d­«Âir iva kupitÃ buddhir na te ÃtmarÃgado«aæ paÓyati. kva mahÃtapobhÃravaivadhikatÃ, kva purobhÃgitvam ? atiro«aïaÓ cak«u«mÃn andha eva jana÷. na hi kopakalu«itÃ vim­Óati mati÷ kartavyam akartavyaæ vÃ. kupitasya prathamam andhakÃrÅ bhavati vidyÃ, tato bhrukuÂi÷. ÃdÃv indriyÃïi rÃga÷ samÃskandati, caramaæ cak«u÷. Ãrambhe tapo galati, paÓcÃt svedasalilam. pÆrvam ayaÓa÷ sphurati, anantaram adhara÷. kathaæ lokavinÃÓÃya te vi«apÃdapasyeva jaÂÃvalkalÃni jÃtÃni. anucitÃ khalv asya munive«asya hÃraya«Âir iva v­ttamuktÃ cittav­tti÷. ÓailÆ«a iva v­thÃ vahasi k­trimam upaÓamaÓÆnyena cetasÃ tÃpasÃkalpam. alpam api na te paÓyÃmi kuÓalajÃtam. anenÃtilaghimnÃdyÃpy upary eva plavase j¤Ãnodanvata÷. na khalv ane¬amÆkÃ÷ e¬Ã ja¬Ã vÃ sarva ete mahar«aya÷. ro«ado«ani«adye svah­daye nigrÃhye kim artham asi nig­hÅtavÃn anÃgasaæ sarasvatÅm. etÃni tÃny ÃtmapramÃdaskhalitavailak«yÃïi, yair yÃpyatÃæ yÃty avidagdho jana÷" ity uktvÃ punar Ãha: "vatse sarasvati, vi«Ãdaæ mÃ gÃ÷. e«Ã tvÃm anuyÃsyati sÃvitrÅ. vinodayi«yati cÃsmadvirahadu÷khitÃm. ÃtmajamukhakamalÃvalokanÃvadhiÓ ca te ÓÃpo 'yaæ bhavi«yati" iti. etÃvad abhidhÃya visarjitasurÃsuramunimanujamaï¬ala÷ sasaæbhramopagatanÃradaskandhavinyastahasta÷ samucitÃhnikakaraïÃyodati«Âhat. sarasvaty api ÓaptÃ ki¤cid adhomukhÅ dhavalak­«ïaÓÃrÃæ k­«ïÃjinalekhÃm iva d­«Âim urasi pÃtayantÅ surabhini÷ÓvÃsaparimalalagnair mÆrtai÷ ÓÃpÃk«arair iva «aÂcaraïacakrair Ãk­«yamÃïÃ ÓÃpaÓokaÓithilitahastÃ 'dhomukhÅbhÆtenopadiÓyamÃnamartyalokÃvataraïamÃrgeva nakhamayÆkhajÃlakena nÆpuravyÃhÃrÃhÆtair bhavanakalahaæsakulair brahmalokanivÃsih­dayair ivÃnugamyamÃnÃ samaæ sÃvitryÃ g­ham agÃt.

atrÃntare sarasvatyavataraïavÃrtÃm iva kathayituæ madhyamaæ lokam avatatÃrÃæÓumÃlÅ. krameïa ca mandÃyamÃne mukulitabisinÅvisaravyasanavi«aïïasarasi vÃsare, madhumadamuditakÃminÅkopakuÂilakaÂÃk«ak«ipyamÃïa iva k«epÅya÷ k«itidharaÓikharam avatarati taruïatarakapilapanalohite lokaikacak«u«i bhagavati, prasnutamukhamÃheyÅyÆthak«aratk«ÅradhÃrÃdhavalite«v ÃsannacandrodayoddÃmak«ÅrodalaharÅk«Ãlite«v iva divyÃÓramopaÓalye«u, aparÃhïapracÃracalite cÃmariïi cÃmÅkarataÂatÃ¬anaraïitaradane radati surasravantÅrodhÃæsi svairam airÃvate, pras­tÃnekavidyÃdharÃbhisÃrikÃsahasracaraïÃlaktakarasÃnulipta iva prakaÂayati ca tÃrÃpathe pÃÂalatÃm, tÃrÃpathaprasthitasiddhadattadinakarÃstamayÃrghyÃvarjite ra¤jitakakubhi, kusumbhabhÃsi sravati pinÃkipraïatimuditasaædhyÃsvedasalila iva raktacandanadrave, vandÃrumuniv­ndÃrakav­ndabadhyamÃnasaædhyÃ¤jalivane, brahmotpattikamalasevÃgatasakalakamalÃkara iva rÃjati brahmaloke, samuccÃritat­tÅyasavanabrahmaïi brahmaïi, jvalitavaitÃnajvalanajvÃlÃjaÂÃlÃjire«v ÃrabdhadharmasÃdhanaÓibiranÅrÃjane«v iva saptar«imandire«u, aghamar«aïamu«itakilbi«avi«agadollÃghalaghu«u yati«u saædhyopÃsanÃsÅnatapasvipaÇktipÆtapuline plavamÃnanalinayoniyÃnahaæsahÃsadanturitormiïi mandÃkinÅjale, jaladevatÃtapatre patrarathakulakalatrÃnta÷purasaudhe nijamadhumadhurÃmodini k­tamadhupamudi mumudi«amÃïe kumudavane, divasÃvasÃnatÃmyattÃmarasamadhuramadhusapÅtiprÅte su«upsati m­dum­ïÃlakÃï¬akaï¬Æyanakuï¬alitakandhare dhutapak«arÃjivÅjitarÃjÅvasarasi rÃjahaæsayÆthe, taÂalatÃkusumadhÆlidhÆsaritasariti siddhapurapuraædhridhammillamallikÃgandhagrÃhiïi sÃyaætane tanÅyasi niÓÃni÷ÓvÃsanibhe nabhasvati, saækocoda¤caduccakesarakoÂisaækaÂakuÓeÓayakoÓakoÂarakuÂÅÓÃyini «aÂcaraïacakre, n­tyoddhÆtadhÆrjaÂijaÂÃÂavÅkuÂajaku¬malanikaranibhe nabhastalaæ stabakayati tÃrÃgaïe, saædhyÃnubandhatÃmre pariïamattÃlaphalatvaktvi«i kÃlameghamedure, medinÅæ mÅlayati navavayasi tamasi taruïataratimirapaÂalapÃÂanapaÂÅyasi samunmi«ati yÃminÅkÃminÅkarïapÆracampakakalikÃkadambake pradÅpaprakare, pratanutuhinakiraïakiraïalÃvaïyÃlokapÃï¬unyÃÓyÃnanÅlanÅramuktakÃlindÅkÆlabÃlapulinÃyamÃne ÓÃtakratave kraÓayati timiram ÃÓÃmukhe, khamuci mecakitavikacitakuvalayasarasi ÓaÓadharakaranikarakacagrahÃvile vilÅyamÃne mÃninÅmanasÅva ÓarvarÅÓabarÅcikuracaye cÃ«apak«atvi«i tamasi, udite bhagavaty udayagiriÓikharakaÂakakuharaharikharanakharanivahahetinihatanijahariïagalitarudhiranicayanicitam iva lohitaæ vapur udayarÃgadharam adharam iva vibhÃvarÅvadhvÃ dhÃrayati ÓvetabhÃnau, acalacyutacandrakÃntajaladhÃrÃdhauta iva dhvaste dhvÃnte, golokagalitadugdhavisaravÃhini dantamayamakaramukhamahÃpraïÃla ivÃpÆrayituæ prav­tte payodhim indumaï¬ale, spa«Âe prado«asamaye sÃvitrÅ ÓÆnyah­dayÃm iva kim api dhyÃyantÅæ sÃsrÃæ sarasvatÅm avÃdÅt: "sakhi, tribhuvanopadeÓadÃnadak«ÃyÃs tava puro jihvÃ jihreti me jalpantÅ. jÃnÃsy eva yÃd­Óyo visaæsthulÃ guïavaty api jane durjanavannirdÃk«iïyÃ÷ k«aïabhaÇginyo duratikramaïÅyÃ na ramaïÅyÃ daivasya vÃmÃ v­ttaya÷. ni«kÃraïÃ ca nikÃrakaïikÃpi kalu«ayati manasvino 'pi mÃnasam asad­ÓajanÃd ÃpatantÅ. anavaratanayanajalasicyamÃnaÓ ca tarur iva vipallavo 'pi sahasradhÃ prarohati. atisukumÃraæ ca janaæ saætÃpaparamÃïavo mÃlatÅkusumam iva mlÃnim Ãnayanti. mahatÃæ copari nipatann aïur api s­ïir iva kariïÃæ kleÓa÷ kadarthanÃyÃlam. sahajasnehapÃÓagranthibandhanÃÓ ca bÃndhavabhÆtÃ dustyajÃ janmabhÆmaya÷. dÃrayati dÃruïa÷ krakacapÃta iva h­dayaæ saæstutajanaviraha÷, sÃ nÃrhasy evaæ bhavitum. abhÆmi÷ khalv asi du÷khak«ve¬ÃÇkuraprasavÃnÃm. api ca purÃk­te karmaïi balavati Óubhe 'Óubhe vÃ phalak­ti ti«Âhaty adhi«ÂhÃtari pra«Âhe p­«ÂhataÓ ca ko 'vasaro vidu«i ÓucÃm. idaæ ca te tribhuvanamaÇgalaikakamalam amaÇgalabhÆtÃ÷ katham iva mukham apavitrayanty aÓrubindava÷. tad alam. adhunÃ kathaya katamaæ bhuvo bhÃgam alaÇkartum icchasi. kasminn avatitÅr«ati te puïyabhÃji pradeÓe h­dayam. kÃni vÃ tÅrthÃny anugrahÅtum abhila«asi. ke«u vÃ dhanye«u tapovanadhÃmasu tapasyantÅ sthÃtum icchasi. sajjo 'yam upacaraïacatura÷ sahapÃæÓukrÅ¬ÃparicayapeÓala÷ preyÃn sakhÅjana÷ k«ititalÃvataraïÃya. ananyaÓaraïÃ cÃdyaiva prabh­ti pratipadyasva manasÃ vÃcÃ kriyayÃ ca sarvavidyÃvidhÃtÃraæ dÃtÃraæ ca Óva÷Óreyasasya caraïaraja÷pavitritatridaÓÃsuraæ sudhÃsÆtikalikÃkalpitakarïÃvataæsaæ devadevaæ tribhuvanaguruæ tryambakam. alpÅyasaiva kÃlena sa te ÓÃpaÓokaviratiæ vitari«yati" iti.

evamuktÃ muktamuktÃphaladhavalalocanajalalavÃ sarasvatÅ pratyavÃdÅt: "priyasakhi, tvayÃ saha vicarantyÃ na me kÃæcid api pÅ¬Ãm utpÃdayi«yati brahmalokaviraha÷ ÓÃpaÓoko vÃ. kevalaæ kamalÃsanasevÃsukham Ãrdrayati me h­dayam. api ca tvam eva vetsi me bhuvi dharmadhÃmÃni samÃdhisÃdhanÃni yogayogyÃni ca sthÃnÃni sthÃtum" ity evam abhidhÃya virarÃma. raïaraïakopanÅtaprajÃgarÃ cÃnimÅlitalocanaiva tÃæ niÓÃm anayat

anyedyur udite bhagavati tribhuvanaÓekhare khaïakhaïÃyamÃnaskhalatkhalÅnak«atanijaturagamukhak«iptena k«atajeneva pÃÂalitavapu«y udayÃcalacÆ¬Ãmaïau jaratk­kavÃkucÆ¬ÃruïÃruïapura÷sare virocane nÃtidÆravartÅ vivicya pitÃmahavimÃnahaæsakulapÃla÷ paryaÂann aparavaktram uccair agÃyat:

     "taralayasi d­Óaæ kim utsukÃm akalu«amÃnasavÃsalÃlite /
     avatara kalahaæsi vÃpikÃæ punar api yÃsyasi paÇkajÃlayam" // 1.21 [sic] //

tac chrutvÃ sarasvatÅ punar acintayat: "aham ivÃnena paryanuyuktÃ. bhavatu. mÃnayÃmi muner vacanam" ity uktvotthÃya k­tamahÅtalÃvataraïasaækalpÃ parityajya viyogaviklavaæ svaparijanaæ j¤Ãtivargam avigaïayyÃvagaïÃ tri÷ pradak«iïÅk­tya caturmukhaæ katham apy anunayanivartitÃnuyÃyivrativrÃtÃ brahmalokata÷ sÃvitrÅdvitÅyÃ nirjagÃma.

tata÷ krameïa dhruvaprav­ttÃæ dharmadhenum ivÃdhodhÃvamÃnadhavalapayodharÃm, uddhuradhvanim, andhakamathanamaulimÃlatÅmÃlikÃm, ÃlÅyamÃnavÃlakhilyaruddharodhasam, arundhatÅdhautatÃravatvacam tvaÇgattuÇgataraÇgatarattaralataratÃratÃrakÃm, tÃpasavitÅrïataralatilodakapulakitapulinÃm, ÃplavanapÆtapitÃmahapÃtitapit­piï¬apÃï¬uritapÃrÃm, paryantasuptasaptar«ikuÓaÓayanasÆcitasÆryagrahasÆtakopavÃsÃm, ÃcamanaÓuciÓacÅpatimucyamÃnÃrcanakusumanikaraÓÃrÃm, ÓivapurapatitanirmÃlyamandÃradÃmakÃm anÃdaradÃritamandaradarÅd­«adam, anekanÃkanÃyakanikÃyakÃminÅkucakalaÓavilulitavigrahÃm, grÃhagrÃvagrÃmaskhalanamukharitasrotasam, su«umïÃsrutaÓaÓisudhÃÓÅkarastabakatÃrakitatÅrÃm, dhi«aïÃgnikÃryadhÆmadhÆsaritasaikatÃm, siddhaviracitavÃlukÃliÇgalaÇghanatrÃsavidrutavidyÃdharÃm, nirmokamuktim iva gaganoragasya, lÅlÃlalÃÂikÃm iva trivi«ÂapaviÂasya, vikrayavÅthÅm iva puïyapaïyasya, dattÃrgalÃm iva narakanagaradvÃrasya, aæÓuko«ïÅ«apaÂÂikÃm iva sumerun­pasya, dugÆlakadalikÃm iva kailÃsaku¤jarasya, paddhatim ivÃpavargasya, nemim iva k­tayugasya saptasÃgararÃjamahi«Åæ mandÃkinÅm anusarantÅ martyalokam avatatÃra. apaÓyac cÃmbaratalasthitaiva hÃram iva varuïasya, am­tanirjharam iva candrÃcalasya, ÓaÓimaïini«yandam iva vindhyasya, karpÆradrumadravapravÃham iva daï¬akÃraïyasya, lÃvaïyarasaprasravaïam iva diÓÃm, sphÃÂikaÓilÃpaÂÂaÓayanam ivÃmbaraÓriyÃ÷ svacchaÓiÓirasurasavÃripÆrïaæ bhagavata÷ pitÃmahasyÃpatyaæ hiraïyavÃhanÃmÃnaæ mahÃnadam, yaæ janÃ÷ Óoïa iti kathayanti. d­«ÂvÃ ca taæ rÃmaïÅyakah­tah­dayÃ tasyaiva tÅre vÃsam aracayat. uvÃca ca sÃvitrÅm: "sakhi, madhuramayÆravirutaya÷ kusumapÃæÓupaÂalasikatilatarutalÃ÷ parimalamattamadhupaveïÅvÅïÃraïitaramaïÅyÃ ramayanti mÃæ mandÅk­tamandÃkinÅdyuter asya mahÃnadasyopakaïÂhabhÆmaya÷. pak«apÃti ca h­dayam atraiva sthÃtuæ me" iti. abhinanditavacanÃ ca tatheti tayÃ tasya paÓcime tÅre samavÃtarat. ekasmiæÓ ca Óucau ÓilÃtalasanÃthe taÂalatÃmaï¬ape g­habuddhiæ babandha. viÓrÃntÃ ca nÃticirÃd utthÃya sÃvitryÃ sÃrdham uccitÃrcanakusumÃ sasnau. pulinap­«Âhaprati«ÂhitaÓivaliÇgÃ ca bhaktyÃ paramayÃ parabrahmapura÷sarÃæ samyaÇmudrÃbandhavihitaparikarÃæ dhruvÃgÅtigarbhÃm avanipavanavanagaganadahanatapanatuhinakiraïayajamÃnamayÅr mÆrtir a«ÂÃv api dhyÃyantÅ suciram a«Âapu«pikÃm adÃt. ayatnopanatena phalamÆlenÃm­tarasamam apy atiÓiÓayi«amÃïena ca svÃdimnÃ ÓiÓireïa ÓoïavÃriïÃ ÓarÅrasthitim akarot. ativÃhitadivasÃ ca tasmiæl latÃmaï¬apaÓilÃtale kalpitapallavaÓayanÃ su«vÃpa. anyedyur apy anenaiva krameïa naktaædinam atyavÃhayat.

evam atikrÃmatsu divase«u gacchati ca kÃle yÃmamÃtrodgate ca ravÃv uttarasyÃæ kakubhi pratiÓabdapÆritavanagahvaraæ gambhÅratÃrataraæ turaÇgahe«itahrÃdam aÓ­ïot. upajÃtakutÆhalÃ ca nirgatya latÃmaï¬apÃd vilokayantÅ vikacaketakÅgarbhapattrapÃï¬uraæ raja÷saÇghÃtaæ nÃtidavÅyasi saæmukham Ãpatantam apaÓyat. krameïa ca sÃmÅpyopajÃyamÃnÃbhivyakti tasmin mahati ÓapharodaradhÆsare rajasi payasÅva makaracakraæ plavamÃnaæ pura÷ pradhÃvamÃnena, pralambakuÂilakacapallavaghaÂitalalÃÂajÆÂakena, dhavaladantapatrikÃdyutihasitakapolabhittinÃ, pinaddhak­«ïÃgurupaÇkakalkacchuraïak­«ïaÓabalaka«Ãyaka¤cukena, uttarÅyak­taÓirove«Âanena, vÃmaprako«Âhanivi«Âaspa«ÂahÃÂakakaÂakena, dviguïapaÂÂapaÂÂikÃgÃ¬hagranthigrathitÃsidhenunÃ, anavaratavyÃyÃmak­takarkaÓaÓarÅreïa, vÃtahariïayÆtheneva muhurmuhu÷ kham u¬¬ÅyamÃnena, laÇghitasamavi«amÃvaÂaviÂapena, koïadhÃriïÃ, k­pÃïapÃïinÃ, sevÃg­hÅtavividhavanakusumaphalamÆlaparïena, "cala cala, yÃhi yÃhi, apasarpÃpasarpa, pura÷ prayaccha panthÃnam" ity anavaratak­takalakalena yuvaprÃyeïa, sahasramÃtreïa padÃtijanena sanÃtham aÓvav­ndaæ saædadarÓa.

madhye ca tasya sÃrdhacandreïa muktÃphalajÃlamÃlinÃ vividharatnakhaï¬akhacitena ÓaÇkhak«ÅraphenapÃï¬ureïa k«Årodeneva svayaæ lak«mÅæ dÃtum Ãgatena gaganagatenÃtapatreïa k­tacchÃyam, acchÃcchenÃbharaïadyutÅnÃæ nivahena diÓÃm iva darÓanÃnurÃgalagnena cakravÃlenÃnugamyamÃnam, ÃnitambavilambinyÃ mÃlatÅÓekharasrajÃ sakalabhuvanavijayÃrjitayÃ rÆpapatÃkayeva virÃjamÃnam, utsarpibhi÷ Óikhaï¬akhaï¬ikÃpadmarÃgamaïer aruïair aæÓujÃlair ad­ÓyamÃnavanadevatÃvidh­tair bÃlapallavair iva pram­jyamÃnamÃrgareïuparu«avapu«am, bakulaku¬malamaï¬alÅmuï¬amÃlÃmaï¬anamanohareïa kuÂilakuntalastabakamÃlinÃ maulinÃ mÅlitÃtapaæ pibantam iva divasam, paÓupatijaÂÃmukuÂam­gÃÇkadvitÅyaÓakalaghaÂitasyeva sahajalak«mÅsamÃliÇgitasya lalÃÂapaÂÂasya mana÷ÓilÃpaÇkapiÇgalena lÃvaïyena limpantam ivÃntarik«am, abhinavayauvanÃrambhÃva«Âambhapragalbhad­«ÂipÃtat­ïÅk­tatribhuvanasya cak«u«a÷ prathimnÃ vikacakumudakuvalayakamalasara÷sahasrasaæchÃditadaÓadiÓaæ Óaradam iva pravartayantam, ÃyatanayananadÅsÅmÃntasetubandhena lalÃÂataÂaÓaÓimaïiÓilÃtalagalitena kÃntisalilasrotaseva drÃghÅyasÃ nÃsÃvaæÓena ÓobhamÃnam, atisurabhisahakÃrakarpÆrakakkolalavaÇgapÃrijÃtakaparimalapucÃ mattamadhukarakulakolÃhalamukhareïa mukhena sanandanavanaæ vasantam ivÃvatÃrayantam, Ãsannasuh­tparihÃsabhÃvanottÃnitamukhamugdhahasitair daÓanajyotsnÃsnapitadiÇmukhai÷ puna÷punar nabhasi saæcÃriïaæ candrÃlokam iva kalpayantam, kadambamukulasthÆlamuktÃphalayugalamadhyÃdhyÃsitamarakatasya trikaïÂakakarïÃbharaïasya preÇkhata÷ prabhayÃ samutsarpantyÃ k­tasakusumaharitakundapallavakarïÃvataæsam ivopalak«yamÃïam, Ãmoditam­gamadapaÇkalikhitapatrabhaÇgabhÃsvaram, bhujayugalam uddÃmamakarÃkrÃntaÓikharam iva makaraketuketo÷ daï¬advayaæ dadhÃnam, dhavalabrahmasÆtrasÅmantitaæ sÃgaramathanasÃmar«agaÇgÃsrota÷saædÃnitam iva mandaraæ deham udvahantam, karpÆrak«odamu«ÂicchuraïapÃæÓuleneva kÃntoccakucacakravÃkayugalavipulapulinenora÷sthalena sthÆlabhujÃyÃmapu¤jitam, puro vistÃrayantam iva dikcakram, purastÃd Å«adadhonÃbhinihitaikakoïakramanÅyena p­«Âhata÷ kak«yÃdhikak«iptapallavenobhayata÷ saævalanaprakaÂitorutribhÃgena hÃrÅtaharitÃ nibi¬anipÅ¬itenÃdharavÃsasÃ vibhajyamÃnatanutaramadhyabhÃgam, anavarataÓramopacitamÃæsakaÂhinavikaÂamakaramukhasaælagnajÃnubhyÃm ativiÓÃlavak«a÷sthalopalavedikottambhanaÓilÃstambhÃbhyÃæ cÃrucandanasthÃsakasthÆlatarakÃntibhyÃm Ærudaï¬ÃbhyÃm upahasantam ivairÃvatakarÃyÃmam, atibharitorubhÃravahanakhedeneva tanutarajaÇghÃkÃï¬am, kalpapÃdapapallavadvayasyeva pÃÂalasyobhayapÃrÓvÃvalambina÷ pÃdadvayasya dolÃyamÃnair nakhamayÆkhair aÓvamaï¬anacÃmaramÃlÃm iva racayantam, abhimukham uccair uda¤cadbhir aticiram upariviÓrÃmyadbhir iva valitavikaÂaæ, patadbhi÷ khurai÷ khaï¬itabhuvi pratik«aïadaÓanavimuktakhaïakhaïÃyitakharakhalÅne dÅrghaghrÃïalÅnalÃlike lalÃÂalulitacÃrucÃmÅkaracakrake Ói¤jÃnaÓÃtakaumbhÃyÃnaÓobhini manoraæhasi golÃÇgÆlakapolakÃlakÃyalomni nÅlasindhuvÃravarïe vÃjini mahati samÃrÆ¬ham, ubhayata÷ paryÃïapaÂÂaÓli«ÂahastÃbhyÃm ÃsannaparicÃrakÃbhyÃæ dodhÆyamÃnadhavalacÃmarikÃyugalam, agrata÷ paÂhato bandina÷ subhÃ«itam utkaïÂakitakapolaphalakena lagnakarïotpalakesarapak«maÓakaleneva mukhaÓaÓinÃ bhÃvayantam. anaÇgayugÃvatÃram iva darÓayantam, candramayÅm iva s­«Âim utpÃdayantam, vilÃsaprÃyam iva jÅvalokaæ janayantam, anurÃgamayam iva sargÃntaram Ãracayantam, Ó­ÇgÃramayam iva divasam ÃpÃdayantam, rÃgarÃjyam iva pravartayantam, Ãkar«aïÃ¤janam iva cak«u«o÷, vaÓÅkaraïamantram iva manasa÷, svasthÃveÓacÆrïam ivendriyÃïÃm, asaæto«am iva kautukasya, siddhayogam iva saubhÃgyasya, punarjanmadivasam iva manmathasya, rasÃyanam iva yauvanasya, ekarÃjyam iva rÃmaïÅyakasya, kÅrtistambham iva rÆpasya, mÆlakoÓam iva lÃvaïyasya, puïyakarmapariïÃmam iva saæsÃrasya, prathamÃÇkuram iva kÃntilatÃyÃ÷, sargÃbhyÃsaphalam iva prajÃpate÷, pratÃpam iva vibhramasya, yaÓa÷pravÃham iva vaidagdhayasya, a«ÂÃdaÓavar«adeÓÅyaæ yuvÃnam adrÃk«Åt.

pÃrÓve ca tasya dvitÅyam aparasaæÓli«ÂaturaÇgam, prÃæÓum uttaptatapanÅyastambhÃkÃram, pariïatavayasam api vyÃyÃmakaÂhinakÃyam, nÅcanakhaÓmaÓrukeÓam, Óuktikhalatim, i«attundilam, romaÓora÷sthalam, anulvaïodÃrave«atayÃ jarÃm api vinayam iva Óik«ayantam, guïÃn api garimÃïam ivÃnayantam, mahÃnubhÃvatÃm api Ói«yatÃm ivÃnayantam, ÃcÃrasyÃpy ÃcÃryam iva kurvÃïam, valak«avÃrabÃïadhÃriïam, dhautadukÆlapaÂÂikÃparive«Âitamauliæ puru«am.

atha sa yuvÃ puroyÃyinÃæ yathÃdarÓanaæ pratiniv­tyÃtivismitamanasÃæ kathayatÃæ padÃtÅnÃæ sakÃÓÃd upalabhya divyÃk­titatkanyÃyugalam upajÃtakutÆhala÷ pratÆrïaturago did­k«us taæ latÃmaï¬apoddeÓam ÃjagÃma. dÆrÃd eva ca turagÃd avatatÃra. nivÃritaparijanaÓ ca tena dvitÅyena sÃdhunÃ saha caraïÃbhyÃm eva savinayam upasasarpa. k­topasaægrahaïau tau sÃvitrÅ samaæ sarasvatyÃ kisalayÃsanadÃnÃdinÃ sakusumaphalÃrghyÃvasÃnena vanavÃsocitenÃtithyena yathÃkramam upajagrÃha. ÃsÅnayoÓ ca tayor ÃsÅna nÃticiram iva sthitvÃ taæ dvitÅyaæ pravayasam uddiÓyÃvÃdÅt: "Ãrya, sahajalajjÃdhanasya pramadÃjanasya prathamÃbhibhÃ«aïam aÓÃlÅnatÃ, viÓe«ato vanam­gÅmugdhasya kulakumÃrÅjanasya. kevalam iyam Ãlokanak­tÃrthÃya cak«u«e sp­hayantÅ prerayaty udantaÓravaïakutÆhalinÅ Órotrav­tti÷. prathamadarÓane copÃyanam ivopanayati sajjana÷ praïayam. apragalbham api janaæ prabhavatÃ praÓrayeïÃrpitaæ manomadhv iva vÃcÃlayati. ayatnenaivÃtinamre sÃdhau dhanu«Åva guïa÷ parÃæ koÂim Ãropayati visrambha÷. janayanti ca vismayam atidhÅradhiyÃm apy ad­«ÂapÆrvÃ d­ÓyamÃnÃ jagati sra«Âu÷ s­«ÂyatiÓayÃ÷. yatas tribhuvanÃbhibhÃvi rÆpam idam asya mahÃnubhÃvasya. saujanyaparatantrÃ ceyaæ devÃnÃæpriyasyÃtibhadratÃ kÃrayati kathÃæ na tu yuvatijanasahotthÃ taralatÃ. tat kathayÃgamanenÃpuïyabhÃk katamo vij­mbhitavirahavyatha÷ ÓÆnyatÃæ nÅto deÓa÷? kva vÃ gantavyam? kasya vÃyam apah­taharahuÇkÃrÃhaÇkÃro 'para ivÃnanyajo yuvÃ? kiænÃmno vÃ sam­ddhatapasa÷ pitur ayam am­tavar«Å kaustubhamaïir iva harer h­dayam ÃhlÃdayati? kÃ cÃsya tribhuvananamasyÃ vibhÃtasaædhyeva mahatas tejeso jananÅ? kÃni vÃsya puïyabhÃ¤ji bhajanty abhikyÃm ak«arÃïi? Ãryaparij¤Ãne 'py ayam eva krama÷ kautukÃnurodhino h­dayasya" ity uktavatyÃæ tasyÃæ prakaÂitaÓrayo 'sau prativyÃjahÃra: "Ãyu«mati, satÃæ hi priyaævadatÃ kulavidyÃ. na kevalam Ãnanaæ h­dayam api ca te candramayam iva sudhÃÓÅkaraÓÅtalair ÃhlÃdayati vacobhi÷. saujanyajanmabhÆmayo bhÆyasÃ Óubhena sajjananirmÃïaÓilpakalÃ iva bhavÃd­Óyo d­Óyante. dÆre tÃvad anyonyasyÃbhilapanam abhijÃtai÷ saha d­Óo 'pi miÓrÅbhÆtÃ mahatÅæ bhÆmim Ãropayanti. ÓrÆyatÃm: "ayaæ khalu bhÆ«aïaæ bhÃrgavavaæÓasya bhagavato bhÆrbhuva÷svastritayatilakasya, adabhraprabhÃvastambhitajambhÃribhujastambhasya, surÃsuramukuÂamaïiÓilÃÓayanadurlalitapÃdapaÇkeruhasya, nijateja÷prasaraplu«ÂapulomnaÓ cyavanasya bahirv­ttijÅvitaæ dadhÅco nÃma tanaya÷. janyany apy asya jitajagato 'nekapÃrthivasahasrÃnuyÃtasya ÓaryÃtasya sutÃ rÃjaputrÅ tribhuvanakanyÃratnaæ sukanyÃ nÃma. tÃæ khalu devÅm antarvatnÅæ viditvÃ vaijanane mÃsi prasavÃya pitÃ patyu÷ pÃrÓvÃt svag­ham ÃnÃyayata. asÆta ca sÃ tatra devÅ dÅrghÃyu«am enam. avardhatÃnehasÃ ca tatraivÃyam Ãnanditaj¤Ãtivargo bÃlas tÃrakarÃja iva rÃjÅvalocano rÃjag­he. bhart­bhavanam ÃgacchantyÃm api duhitari nÃsecanakadarÓanam imam amu¤can mÃtÃmaho manovinodanaæ naptÃram. aÓik«atÃyaæ tatraiva sarvÃ vidyÃ÷ sakalÃÓ ca kalÃ÷. kÃlena copÃrÆ¬hayauvanam imam ÃlokyÃham ivÃsÃv apy anubhavatu mukhakamalÃvalokanÃnandam asyeti mÃtÃmaha÷ kathaÇkatham apy enaæ pitur antikam adhunÃ vyasarjayat. mÃmÃpi tasyaiva devasya sug­hÅtanÃmna÷ ÓaryÃtasyÃj¤ÃkÃriïaæ vikuk«inÃmÃnaæ bh­tyaparamÃïum avadhÃrayatu bhavatÅ. pitu÷ pÃdamÆlam ÃyÃntaæ mayÃ sÃbhisÃram akarot svÃmÅ. tad dhi na÷ kulakramÃgataæ rÃjakulam. uttamÃnÃæ ca cirantanatÃ janayaty anujÅviny api jane kiyanmÃtram api mandÃk«am. ak«Åïa÷ khalu dÃk«iïyakoÓo mahatÃm. itaÓ ca gavyÆtimÃtramiva pÃreÓoïaæ tasya bhagavataÓ cyavanasya svanÃmnÃ nirmitavyapadeÓaæ cyÃvanaæ nÃma caitrarathakalpaæ kÃnanaæ nivÃsa÷. tadavadhir eveyaæ nau yÃtrÃ. yadi ca vo g­hÅtak«aïaæ dÃk«iïyam anavahelaæ vÃ h­dayam asmÃkam upari bhÆmir vÃ prasÃdÃnÃm ayaæ jana÷ ÓravaïÃrhe vÃ, tato na vimÃnanÅyo 'yaæ na÷ prathama÷ praïaya÷ kutÆhalasya. vayam api ÓuÓrÆ«avo v­ttÃntam Ãyu«matyo÷. neyam Ãk­tir divyatÃæ vyabhicarati. gotranÃmanÅ tu Órotum abhila«ati nau h­dayam. tat kathaya katamo vaæÓa÷ sp­haïÅyatÃæ janmanÃ nÅta÷. kÃ ceyam atrabhavatÅ bhavatyÃ÷ samÅpe samavÃya iva virodhinÃæ padÃrthÃnÃm. tathÃ hi, saænihitabÃlÃndhakÃrÃ bhÃsvanmÆrtiÓ ca, puï¬arÅkamukhÅ hariïalocanÃ ca, bÃlÃtapaprabhÃdhÃrÃ kumudahÃsinÅ ca, kalahaæsasvanÃ samunnatapayodharÃ ca, kamalakomalakarÃ himagiriÓilÃp­thunitambÃ ca, karabhorur vilambitagamanÃ ca, amuktakumÃrabhÃvÃ snigdhatÃrakÃ ca" iti.

sÃ tv ÃvÃdÅt: "Ãrya, Óro«yasi kÃlena. bhÆyaso divasÃn atra sthÃtum abhila«ati nau h­dayam. alpÅyÃæÓ cÃyam adhvÃ. paricaya eva prakaÂÅkari«yati. Ãryeïa na vismaraïÅyo 'yam anu«aÇgad­«Âo jana÷" ity abhidhÃya tÆ«ïÅm abhÆt. dadhÅcas tu navÃmbhobharagabhÅrÃmbhodharadhvÃnanibhayÃ bhÃratyÃ nartayan vanalatÃbhavanabhÃjo bhujaÇgabhuja÷ sudhÅram uvÃca: "Ãrya, kari«yati prasÃdam ÃryÃrÃdhyamÃnÃ. paÓyÃmas tÃvat tÃtam. utti«Âha. vrajÃma÷" iti. tatheti ca tenÃbhyanuj¤Ãta÷ Óanakair utthÃya k­tanamask­tir uccacÃla. turagÃrÆ¬haæ ca taæ prayÃntaæ sarasvatÅ suciram uttambhitapak«maïÃ niÓcalatÃrakeïa likhiteneva cak«u«Ã vyalokayat. uttÅrya ca Óoïam acireïaiva kÃlena dadhÅca÷ pitur ÃÓramapadaæ jagÃma. gate ca tasmin sÃ tÃm eva diÓam ÃlokayantÅ suciram ati«Âhat. k­cchrÃd iva ca saæjahÃra d­Óam.

atha muhÆrtamÃtram iva sthitvÃ sm­tvÃ ca tÃæ tasya rÆpasaæpadaæ puna÷punar vyasmayatÃsyÃ h­dayam. bhÆyo 'pi cak«ur ÃkakÃÇk«a taddarÓanam. avaÓeva kenÃpy anÅyata tÃm eva diÓaæ d­«Âi÷. aprihatam api manas tenaiva sÃrdham agÃt. ajÃyata ca navapallava iva bÃlavanalatÃyÃ÷ kuto 'py asyÃ anurÃgaÓ cetasi. tata÷prabh­ti ca sÃlasyeva ÓÆnyeva sanidreva divasam anayat. astam upayÃti ca pratyakparyastamaï¬ale lÃÇgalikÃstabakatÃmratvi«i kamalinÅkÃmuke kaÂhorasÃlasaÓira÷ÓoïaÓoci«i sÃvitre trayÅmaye tejasi, taruïataratamÃlaÓyÃmale ca malinayati vyoma vyomavyÃpini timirasaæcaye, saæcaratsiddhasundarÅnÆpuraravÃnusÃriïi ca mandaæ mandaæ mandÃkinÅhaæsa iva samutsarpati ÓaÓini gaganatalam, k­tasaædhyÃpraïÃmÃ niÓÃmukha eva nipatya vimuktÃÇgÅ pallavaÓayane tasthau. sÃvitry api k­tvÃ yathÃkriyamÃïaæ sÃyantanaæ kriyÃkalÃpam ucite ÓayanakÃle kisalayaÓayanam abhajata. jÃtanidrÃ ca su«vÃpa.

itarÃ tu muhurmuhuraÇgavalanair vilulitakisalayaÓayanatalÃ nimÅlitanayanÃpi nÃlabhata nidrÃm. acintayac ca: "martyaloka÷ khalu sarvalokÃnÃm upari, yasminn evaævidhÃni bhavanti tribhuvanabhÆ«aïÃni sakalaguïagrÃmagurÆïi ratnÃni. tathÃ hi: tasya mukhalÃvaïyapravÃhasya ni«yandabindur indu÷. tasya ca cak«u«o vik«epÃ÷ kumudakuvalayakamalÃkarÃ÷. tasya cÃdharamaïer dÅdhitayo vikasitabandhÆkavanarÃjaya÷. tasya cÃÇgasya parabhÃgopakaraïam anaÇga÷. puïyabhÃ¤ji tÃni cak«Ææ«i cetÃæsi yauvanÃni vÃ straiïÃni, ye«Ãm asÃv avi«ayo darÓanasya. k«aïaæ nu darÓayatÃ ca tam anyajanmajaniteneva me phalitam adharmeïa. kÃ pratipattir idÃnÅm?" iti cintayanty eva kathaækatham apy upajÃtanidrÃ cirÃt k«aïam aÓeta. suptÃpi ca tam eva dÅrghalocanaæ dadarÓa. svapnÃsÃditadvitÅyadarÓanÃ cÃkarïÃk­«ÂakÃrmukeïa manasi nirdayam atÃ¬yata makaraketunÃ. pratibuddhÃyÃ madanaÓarÃhatÃyÃÓ ca tasyÃ vÃrtÃm ivopalabdhum aratir ÃjagÃma. tathÃ hi: tata÷prabh­ti kusumadhÆlidhavalÃbhir vanalatÃbhir atÃ¬itÃpi vedanÃm adhatta. mandamandam Ãrutavidhutai÷ kusumarajobhir adÆ«italocanÃpy aÓrujalaæ mumoca. haæsapak«atÃlav­ntavÃtavrÃtavitatai÷ ÓoïaÓÅkarair asiktÃpy ÃrdratÃm agÃt. preÇkhatkÃdambamithunÃbhir anÆ¬hÃpy aghÆrïata vanakamalinÅkalloladolÃbhi÷. vighaÂamÃnacakravÃkayugalavim­«Âair asp­«ÂÃpi ÓyÃmatÃm ÃsasÃda virahani÷ÓvÃsadhÆmai÷. pu«padhÆlidhÆsarair ada«ÂÃpi vyace«Âata madhukarakulai÷.

atha gaïarÃtrÃpagame nivartamÃnas tenaiva vartmanÃ taæ deÓaæ samÃgatya tathaiva nivÃritaparijanaÓ chatradhÃradvitÅyo vikuk«ir ¬u¬hauke. sarasvatÅ tu taæ dÆrÃd eva saæmukham Ãgacchantaæ prÅtyÃ sasaæbhramam utthÃya vanam­gÅvodgrÅvÃ vilokayantÅ mÃrgapariÓrÃntam asnapayad iva dhavalitadaÓadiÓÃ d­ÓÃ. k­tÃsanaparigrahaæ tu taæ prÅtyÃ sÃvitrÅ papraccha: "Ãrya, kaccit kuÓalÅ kumÃra÷?" iti. so 'bravÅt: "Ãyu«mati, kuÓalÅ. smarati ca bhavatyo÷. kevalam amÅ«u divase«u tanÅyasÅm iva tanu bibharti. avij¤ÃyamÃnanimittÃæ ca ÓÆnyatÃm ivÃdhatte. api ca. anvak«am Ãgami«yaty eva mÃlatÅti nÃmnÃ vÃïinÅ vÃrtÃæ vo vij¤Ãtum. ucchvasitaæ hi sÃ kumÃrasya" iti. tac chrutvÃ punar api sÃvitrÅ samabhÃ«ata: "atimahÃnubhÃva÷ khalu kumÃro yenaivam avij¤ÃyamÃne k«aïad­«Âe 'pi jane paricitim anubadhnÃti. tasya hi gacchato yad­cchayÃ katham apy aæÓukam iva mÃrgalatÃsu mÃnasam asmÃsu muhÆrtam Ãsaktam ÃsÅt. aÓÆnyaæ hi saujanyam ÃbijÃtyena va÷ svÃmisÆno÷. alasa÷ khalu loko yad evaæ sulabhasauhÃrdÃni yena kenacin na krÅïÃti mahatÃæ manÃæsi. so 'yam audÃryÃtiÓaya÷ ko 'pi mahÃtmanÃm itarajanadurlabho yenopakaraïÅkurvanti tribhuvanam" iti. vikuk«is tÆccÃvacair ÃlÃpai÷ suciram iva sthitvÃ yathÃbhila«itaæ deÓam ayÃsÅt.

aparedyur udyati bhagavati dyumaïÃv uddÃmadyutÃv abhidrutatÃrake tirask­tatamasi tÃmarasavyÃsavyasanini sahasraraÓmau Óoïam uttÅryÃyÃntÅ, taraladehaprabhÃvitÃnacchalenÃtyacchaæ sakalaæ Óoïasalilam ivÃnayantÅæ, sphuÂitÃtimuktakakusumastabakasamatvi«i saÂÃle mahati m­gapatÃv iva gaurÅ turaÇgame sthitÃ, salÅlam urobandhÃropitasya tiryagutkarïaturagÃkarïyamÃnanÆpurapaÂuraïitasyÃtibahalena piï¬Ãlaktakena pallavitasya kuÇkumapi¤jaritap­«Âhasya caraïayugalasya prasaradbhir atilohitai÷ prabhÃpravÃhair ubhayatastÃ¬anadohadalobhÃgatÃni kisalayitÃni raktÃÓokavanÃnÅvÃkar«ayantÅ, sakalajÅvalokah­dayahaÂhaharaïÃgho«aïayeva raÓanayÃ Ói¤jÃnajaghanasthalÃ, dhautadhavalanetranirmitena nirmokalaghutareïÃprapadÅnena ka¤cukena tirohitatanulatÃ, chÃtaka¤cukÃntarad­ÓyamÃnair ÃÓyÃnacandanadhavalair avayavai÷ svacchasalilÃbhyantaravibhÃvyamÃnam­ïÃlakÃï¬eva sarasÅ, kusumbharÃgapÃÂalaæ pulakabandhacitraæ caï¬Ãtakam anta÷sphuÂaæ sphaÂikabhÆmir iva ratnanidhÃnam ÃdadhÃnÃ, hÃreïÃmalakÅphalanistulamuktÃphalena sphuritasthÆlagrahagaïaÓÃrÃ ÓÃradÅva ÓvetaviralajaladharapaÂalÃv­tÃ dyau÷, kucapÆrïakalaÓayor upari ratnaprÃlambamÃlikÃm aruïaharitakiraïakisalayinÅæ kasyÃpi puïyavato h­dayapraveÓavanamÃlikÃm iva baddhÃæ dhÃrayantÅ, prako«Âhanivi«Âasyaikasya hÃÂakakaÂakasya marakatamakaravedikÃsanÃthasya haritÅk­tadigantÃbhir mayÆkhasaætatibhi÷ sthalakamalinÅbir iva lak«mÅÓaÇkhayÃnugamyamÃnÃ, atibahalatÃmbÆlak­«ïikÃndhakÃritenÃdharasaæpuÂena mukhaÓaÓipÅtaæ sasaædhyÃrÃgaæ timiram iva vamantÅ, vikacanayanakuvalayakutÆhalÃnilÅyamÃnayalikulasaæhatyÃ nÅlÃæÓukajÃlikayeva niruddhÃdhavadanÃ, nÅlÅrÃganihitanÅlimnÃ ÓikhigalaÓitinÃ vÃmaÓravaïÃÓrayiïÃ dantapatreïa kÃlameghapallavenena vidyud iva dyotamÃnÃ bakulaphalÃnukÃriïÅbhis tis­bhir muktÃbhi÷ kalpitena bÃlikÃyugalenÃdhomukhenÃlokajalavar«iïÃ si¤cantÅvÃtikomale bhujalate, dak«iïakarïÃvataæsitayÃ ketakÅgarbhapalÃÓalekhayÃ rajanikarajihvÃlatayeva lÃvaïyalobhena lihyamÃnakapolatalÃ, tamÃlaÓyÃmalena m­gamadÃmodani«yadinÃ tilakabindunÃ mudritam iva manobhavasarvasvaæ vadanam udvahantÅ, lalÃÂalÃsakasya sÅmantacumbinaÓ caÂulÃtilakamaïer uda¤catÃ caÂulenÃæÓujÃleva raktÃæÓukeneva k­taÓiro'vaguïÂhanÃ, p­«ÂhapreÇkhadanÃdarasaæyamanaÓithilajÆÂikÃbandhÃ nÅlacÃmarÃvakÆlinÅva, cÆ¬ÃmaïimakarikÃsanÃthÃ, makaraketupatÃkayeva, kuladevateva candramasa÷, puna÷sa¤jÅvanau«adhir iva pu«padhanu«a÷, veleva rÃgasÃgarasya, jyotsneva yauvanacandrodayasya, mahÃnadÅva ratirasÃm­tasya, kusumodgatir iva suratataro÷, bÃlavidyeva vaidagdhyasya, kaumudÅva kÃnte÷, dh­tir iva dhairyasya, guruÓÃleva gauravasya, bÅjabhÆmir iva vinayasya, go«ÂhÅva guïÃnÃm, manasviteva mahÃnubhÃvatÃyÃ÷, t­ptir iva tÃruïyasya, kuvalayadaladÃmadÅrghalocanayÃ pÃÂalÃdharayÃ kundaku¬hmalasphuÂadaÓanayÃ ÓirÅ«amÃlÃsukumÃrabhujayugalayÃ kamalakomalakarayÃ bakulasurabhini÷ÓvasitayÃ campakÃvadÃtadehayÃ kusumamayyeva tÃmbÆlakaraï¬avÃhinyÃ mÃlatÅ samad­Óyata. dÆrÃd eva ca dadhÅcapremïÃ sarasvatyÃ luïÂhiteva manorathai÷, Ãk­«Âeva kutÆhalena, pratyudgatevotkalikÃbhi÷, ÃliÇgitevotkaïÂhayÃ, anta÷praveÓiteva h­dayena, snapitevÃnandÃÓrubhi÷, vilipteva smitena, vÅjitevocchvasitai÷, ÃcchÃditeva cak«u«Ã, abhyarciteva vadanapuï¬arÅkeïa, sakhÅk­tevÃÓayÃ savidham upayayau. avatÅrya ca dÆrÃd evÃnatena mÆrdhnÃ praïÃmam akarot. ÃliÇgitÃ ca tÃbhyÃæ savinayam upÃviÓat. sapraÓrayaæ tÃbhyÃæ saæbhÃ«itÃ ca puïyabhÃjanam ÃtmÃnam amanyata. akathayac ca dadhÅcasaædi«Âaæ Óirasi nihitenÃ¤jalinÃ namaskÃram. ag­hïÃc cÃkarata÷ prabh­ty agrÃmyatayÃ tais tair atipeÓalair ÃlÃpai÷ sÃvitrÅsarasvatyor manasÅ.

krameïa cÃtÅte madhyandinasamaye Óoïam avatÅrïÃyÃæ sÃvitryÃæ snÃtum utsÃritaparijanÃ sÃkÆteva mÃlatÅ kusumasrastaraÓÃyinÅæ samupas­tya sarasvatÅm ÃbabhÃ«e: "devi, vij¤Ãpyaæ na÷ ki¤cid asti rahasi. yato muhÆrtam avadhÃnadÃnena prasÃdaæ kriyamÃïam icchÃmi" iti. sarasvatÅ tu dadhÅcasadeÓÃÓaÇkinÅ kiæ vak«yatÅti stananihitavÃmakaranakharakiraïadanturitam udbhidyamÃnakutÆhalÃÇkuranikaram iva h­dayam uttarÅyadukÆlavalkalaikadeÓena saæchÃdayantÅ, galatÃvataæsapallavena Órotuæ Óravaïeneva kutÆhalÃd dhÃvamÃnenÃvirataÓvÃsasaædohadolÃyitÃæ jÅvitÃÓÃm iva samÃsannataruïatarulatÃm avalambamÃnÃ, samutphullasya mukhaÓaÓino lÃvaïyapravÃheïa Ó­ÇgÃrarasenevÃplÃvayantÅ sakalaæ jÅvalokam, Óayanakusumaparimalalagnair madhukarakadambakair madanÃnaladÃhaÓyÃmalair manorathair iva nirgatya mÆrtair utk«ipyamÃïÃ, kusumaÓayanÅyÃt smaraÓarasaæjvariïÅ, mandaæ mandam udagÃt. "upÃæÓu kathaya" iti kapolatalapratibimbitÃæ lajjayÃ karïamÆlam iva mÃlatÅæ praveÓayantÅ madhurayÃ girÃ sudhÅram uvÃca: "sakhi mÃlati, kimartham evam abhidadhÃsi? kÃham avadhÃnadÃnasya ÓarÅrasya prÃïÃnÃæ vÃ? sarvasyÃprÃrthito 'pi prabhavaty evÃtivelaæ cak«u«yo jana÷. sÃ na kÃcid yÃ na bhavasi me svasÃ sakhÅ praïayinÅ prÃïasamÃ ca. niyujyatÃæ yÃvata÷ kÃryasya k«amaæ k«odÅyaso garÅyaso vÃ ÓarÅrakam idam. anavaskaram ÃÓravaæ tvayi h­dayam. prÅtyÃ pratisarÃ vidheyÃsmi te. vyÃv­ïu varavarïini, vivak«itam" iti. sÃ tv avÃdÅt: "devi, jÃnÃsy eva mÃdhuryaæ vi«ayÃïÃm, lolupatÃæ cendriyagrÃmasya, unmÃditÃæ ca navayauvanasya, pÃriplavatÃæ ca manasa÷. prakhyÃtaiva manmathasya durnivÃratÃ. ato na mÃm upÃlambhenopasthÃtum arhasi. na ca bÃliÓatÃ capalatÃ cÃraïatÃ vÃ vÃcÃlatÃyÃ÷ kÃraïam. na ki¤cin na kÃrayaty asÃdhÃraïÃ svÃmibhakti÷. sÃ tvaæ devi, yadaiva d­«ÂÃsi devena tata evÃrabhyÃsya kÃmo guru÷, candramÃ jÅviteÓa÷, malayamaruducchvÃsahetu÷, Ãdhayo 'ntaraÇgasthÃne«u, saætÃpa÷, paramasuh­t, prajÃgara Ãpta÷, manorathÃ÷ sarvagatÃ÷, ni÷ÓvÃsÃ vigrahÃgresarÃ÷, m­tyu÷ pÃrÓvavartÅ, raïaraïaka÷ saæcÃraka÷ saækalpÃ buddhyupadeÓav­ddhÃ÷. ki¤ ca vij¤ÃpayÃmi. anurÆpo deva ity ÃtmasaæbhÃvanÃ, ÓÅlavÃn iti prakramaviruddham, dhora ity avasthÃviparÅtam, subhaga iti tvadÃyattam, sthiraprÅtir iti nipuïopak«epa÷, jÃnÃti sevitum ity asvÃmibhÃvocitam, icchati dÃsabhÃvam ÃmaraïÃt kartum iti dhÆrtÃlÃpa÷, bhavanasvÃminÅ bhavety upapralobhanam, puïyabhÃginÅ bhajati bhartÃraæ tÃd­Óam iti svÃmipak«apÃta÷, tvaæ tasya m­tyur ity apriyam, aguïaj¤ÃsÅty adhik«epa÷, svapne 'py asya bahuÓa÷ k­taprasÃdÃsÅty asÃk«ikam, prÃïarak«Ãrtham arthayata iti kÃtaratÃ, tatra gamyatÃm ity Ãj¤Ã, vÃrito 'pi balÃd ÃgacchatÅti paribhava÷. tad evam agocare girÃm asÅti ÓrutvÃ devÅ pramÃïam" ity abhidhÃya tÆ«ïÅm abhÆt.

atha sarasvatÅ prÅtivisphÃritena cak«u«Ã pratyavÃdÅt: "ayi, na Óaknomi bahu bhÃ«itum. e«Ãsmi te smitavÃdini vacasi sthitÃ. g­hyantÃm amÅ prÃïÃ÷" iti. mÃlatÅ tu "devi, yad Ãj¤Ãpayasi, atiprasÃdÃya" iti vyÃh­tya prahar«aparavaÓÃ praïamya prajavinÃ turageïa tatÃra Óoïam. agÃc ca dadhÅcam Ãnetuæ cyavanÃÓramapadam. itarÃ tu sakhÅsnehena sÃvitrÅm api viditav­ttÃntÃm akarot. utkaïÂhÃbhÃrabh­tÃ ca tÃmyatÃ cetasÃ kalpÃyitaæ kathaÇkatham api divasaÓe«am anai«Åt, astamupagate ca bhagavati gabhastimati, stimitataram avatarati tamasi, prahasitÃm iva sitÃæ diÓaæ paurandarÅæ darÅm iva kesariïi mu¤cati candramasi sarasvatÅ Óucini cÅnÃæÓukasukumÃratare taraÇgiïi dugÆlakomalaÓayana iva Óoïasaikate samupavi«ÂÃ svapnak­taprÃrthanÃ pÃdapatanalagnÃæ dadhÅcacaraïanakhacandrikÃm iva lalÃÂikÃæ dadhÃnÃ, gaï¬asthalÃdarÓapratibimbitena "cÃruhÃsini, ayam asÃv Ãh­to h­dayadayito jana÷" iti ÓravaïasamÅpavartinÃ nivedyamÃnamadanasaædeÓevendunÃ, vikÅryamÃïanakhakiraïacakravÃlena vÃlavyajanÅk­tacandrakalÃkalÃpeneva kareïa vÅjayantÅ svedinaæ kapolapaÂÂam, "atra dadhÅcÃd ­te na kenacit prave«Âavyam" iti tiraÓcÅnaæ cittabhuvÃ pÃtitÃæ vilÃsavetralatÃm iva bÃlam­ïÃlikÃm adhistanaæ stanayantÅ katham api h­dayena vahantÅ pratipÃlayÃm Ãsa. ÃsÅc cÃsyÃ manasi: "aham api nÃma sarasvatÅ yatrÃmunÃ manojanmanÃ jÃnatyeva paravaÓÅk­tÃ. tatra kÃ gaïanetarÃsu tapasvinÅ«v atitaralÃsu taruïÅ«u" iti.

ÃjagÃma ca madhumÃsa iva surabhigandhavÃha÷, haæsa iva k­tam­ïÃladh­ti÷, Óikhaï¬Åva ghanaprÅtyunmukha÷, malayÃnila ivÃhitasarasacandanadhavalatanulatotkampa÷, k­«yamÃïa iva k­takarakacagraheïa grahapatinÃ, preryamÃïa iva kandarpoddÅpanadak«eïa dak«iïÃnilena, uhyamÃna ivotkalikÃbahulena ratisarasena, parimalasaæpÃtinÃ madhupapaÂalena paÂeneva nÅlenÃcchÃditÃÇgaya«Âi÷, anta÷sphuratÃ mattamadanakarikarïaÓaÇkhÃyamÃnena pratimendunÃ prathamasamÃgamavilÃsavilak«asmiteneva dhavalÅkriyamÃïaikakapolodaro mÃlatÅdvitÅyo dadhÅca÷. Ãgatya ca h­dayagatadayitÃnÆpuraravavimiÓrayeva haæsagadgadayÃ girÃ k­tasaæbhÃ«aïo yathÃ manmatha÷ samÃj¤Ãpayati, yathÃ yauvanam upadiÓati, yathÃ vidagdhatÃdhyÃpayati, yathÃnurÃga÷ Óik«ayati, tathÃ tÃm abhirÃmÃæ rÃmÃm aramayat. upajÃtavisrambhÃ cÃtmÃnam akathayad asya sarasvatÅ. tena tu sÃrdham ekadivasam iva saævatsaram adhikam anayat.

atha daivayogÃt sarasvatÅ babhÃra garbham. asÆta cÃnehasÃ sarvalak«aïÃbhirÃmaæ tanayam. tasmai ca jÃtamÃtrÃyaiva "samyaksarahasyÃ÷ sarve vedÃ÷ sarvÃïi ca ÓÃstrÃïi sakalÃÓ ca kalÃ matprabhÃvÃt svayam Ãvirbhavi«yanti" iti varam adÃt. sadbhart­ÓlÃghayÃ darÓayitum iva h­dayenÃdÃya dadhÅcaæ pitÃmahÃdeÓÃt samaæ sÃvitryÃ punar api brahmalokam Ãruroha. gatÃyÃæ ca tasyÃæ dadhÅco 'pi h­daye hrÃdiny evÃbhihato bhÃrgavavaæÓasaæbhÆtasya bhrÃtur brÃhmaïasya jÃyÃm ak«amÃlÃbhidhÃnÃæ munikanyakÃm ÃtmasÆno÷ saævardhanÃya niyujya virahÃturas tapase vanam agÃt. yasminn evÃvasare sarasvaty asÆta tanayaæ tasminn evÃk«amÃlÃpi sutaæ prasÆtavatÅ. tau tu sÃ nirviÓe«aæ sÃmÃnyastanyÃdinÃ Óanai÷ Óanai÷ ÓiÓÆ samavardhayat. ekas tayo÷ sÃrasvatÃkhya evÃbhavat, aparo 'pi vatsanÃmÃsÅt. ÃsÅc ca tayo÷ sodaryayor iva sp­haïÅyÃ prÅti÷.

atha sÃrasvato mÃtur mahimnÃ yauvanÃrambha evÃvirbhÆtÃÓe«avidyÃsaæbhÃras tasmin savayasi bhrÃtari preyasi prÃïasame suh­di vatse vÃÇmayaæ samastam eva saæcÃrayÃm Ãsa. cakÃra ca k­tadÃraparigrahasyÃsya tasminn eva pradeÓe prÅtyÃ prÅtikÆÂanÃmÃnaæ nivÃsam. ÃtmanÃpy Ã«Ã¬hÅ, k­«ïÃjinÅ, ak«avalayÅ, valkalÅ, mekhalÅ, jaÂÅ ca bhÆtvÃ tapasyato janayitur eva jagÃmÃntikam.

atha vatsÃt pravardhamÃnÃdipuru«ajanitÃtmacaraïonnatinirgatapragho«a÷, parameÓvaraÓirodh­ta÷, sakalakalÃgamagambhÅra÷, mahÃmunimÃnya÷, vipak«ak«obhak«ama÷, k«ititalalabdhÃyati÷, askhalitaprav­tto bhÃgÅrathÅpravÃha iva pÃvana÷ prÃvartata vimalo vaæÓa÷. yasmÃd ajÃyanta vÃtsyÃyanÃ nÃma g­hamunaya÷, ÃÓritaÓrautÃ apy anÃlambitÃlÅkabakakÃkava÷, k­takukkuÂavratÃ apy abai¬Ãlav­ttaya÷, vivarjitajanapaÇktaya÷, parih­takapaÂakaurukucÅkÆrcÃkÆtÃ÷, ag­hÅtagahvarÃ÷, nyakk­tanik­taya÷, prasannaprak­taya÷, vihatavik­taya÷, paraparÅvÃdaparÃcÅnacetov­ttaya÷, varïatrayavyÃv­ttiviÓuddhÃndhasa÷, dhÅravi«aïa÷, vidhÆtÃdhye«aïÃ÷, asaÇkasukasvabhÃvÃ÷, praïatapraïayina÷, ÓamitasamastaÓÃkhÃntarasaæÓÅtaya÷ udghÃÂitasamagragranthÃrthagranthaya÷, kavaya÷, vÃgmina÷, vimatsarÃ÷, parasubhÃ«itavyasanina÷, vidagdhaparihÃsavedina÷, paricayapeÓalÃ÷, n­tyagÅtavÃditre«v abÃhyÃ÷,aitihyasyÃvit­«ïÃ÷, sÃnukroÓÃ÷, sarvÃtithaya÷, sarvasÃdhusaæmatÃ÷, sarvasattvasÃdhÃraïasauhÃrdadravÃrdrÅk­tah­dayÃ÷, tathÃ sarvaguïopetÃ rÃjasenÃnabhibhÆtÃ÷, k«amÃbhÃja ÃÓritanandanÃ÷, anistriæÓÃ vidyÃdharÃ÷, aja¬Ã÷ kalÃvanta÷, ado«Ãs tÃrakÃ÷, aparopatÃpino bhÃsvanta÷, anu«mÃïo hutabhuja÷, akus­tayo bhogina÷, astambhÃ÷ puïyÃlayÃ÷, aluptakratukriyÃ dak«Ã÷, avyÃlÃ÷ kÃmajita÷, asÃdhÃraïÃ dvijÃtaya÷.

te«u caivam utpadyamÃne«u, saæsarati ca saæsÃre, yÃtsu yuge«u, avatÅrïe kalau, vahatsu vatsare«u, vrajatsu vÃsare«u, atikrÃmati ca kÃle prasavaparamparÃbhir anavaratam Ãpatati vikÃÓini vÃtsyÃyanakule, krameïa kuberanÃmÃ vainateya iva gurupak«apÃtÅ dvijo janma lebhe. tasyÃbhavann acyuta iÓÃno hara÷ pÃÓupataÓ ceti catvÃro yugÃrambhÃ iva brÃhmatejojanyamÃnaprajÃvistÃrÃ nÃrÃyaïabÃhudaï¬Ã iva saccakranandakÃs tanayÃ÷. tatra pÃÓupatasyaika evÃbhavad bhÆbhÃra ivÃcalakulasthiti÷ sthiraÓ caturudadhigambhÅro 'rthapatir iti nÃmnÃ samagrÃgrajanmacakracÆ¬ÃmaïirmahÃtmÃ sÆnu÷. so 'janayad bh­guæ haæsaæ Óuciæ kaviæ mahÅdattaæ dharmaæ jÃtavedasaæ citrabhÃnuæ tryak«aæ mahidattaæ viÓvarÆpaæ cety ekÃdaÓa rudrÃn iva somÃm­tarasaÓÅkaracchuritamukhÃn pavitrÃn putrÃn. alabhata ca citrabhÃnus te«Ãæ madhye rÃjadevyabhidhÃnÃyÃæ brÃhmaïyÃæ bÃïam Ãtmajam. sa bÃla eva balavato vidher vaÓÃd upasaæpannayÃ vyayujyata jananyÃ. jÃtasnehas tu nitarÃæ pitaivÃsya mÃt­tÃm akarot. avardhata ca tenÃdhikataram ÃdhÅyamÃnadh­tir dhÃmni nije.

k­topanayanÃdikriyÃkalÃpasya samÃv­ttasya cÃsya caturdaÓavar«adeÓÅyasya pitÃpi Órutism­tivihitaæ k­tvÃ dvijajanocitaæ nikhilaæ puïyajÃtaæ kÃlenÃdaÓamÅstha evÃstamagamat. saæsthite ca pitari mahatÃ ÓokenÃbhÅlam anuprÃpto divÃniÓaæ dahnamÃnah­daya÷ kathaÇkatham api katipayÃn divasÃn Ãtmag­ha evÃnai«Åt. gate ca viralatÃæ Óoke Óanai÷ Óanair avinayanidÃnatayÃ svÃtantrayasya, kutÆhalabahulatayÃ ca bÃlabhÃvasya, dhairyapratipak«atayÃ ca yauvanÃrambhasya, ÓaiÓavocitÃny anekÃni cÃpalÃny Ãcarann itvaro babhÆva. abhavaæÓ cÃsya savayasa÷ samÃnÃ÷ suh­da÷ sahÃyÃÓ ca. tathÃ ca. bhrÃtarau pÃraÓavau candrasenamÃt­«eïau, bhÃ«Ãkavir ÅÓÃna÷ paraæ mittram, praïayinau rudranÃrÃyaïau, vidvÃæsau vÃrabÃïavÃsabÃïau, varïakavir veïÅbhÃrata÷ prÃk­tak­tkulaputro vÃyuvikÃra÷, bandinÃv anaÇgabÃïasÆcÅbÃïau, katyÃyanikÃ cakravÃkikÃ, jÃÇguliko mayÆraka÷, tÃmbÆladÃyakaÓ caï¬aka÷, bhi«akputro mandÃraka÷,pustakavÃcaka÷ sud­«Âi÷, kalÃdaÓ cÃmÅkara÷, hairika÷ sindhu«eïa÷, lekhako govindaka÷, citrak­d vÅravarmÃ, pustak­t kumÃradatta÷, mÃrdaÇgiko jÅmÆta÷, gÃyanau somilagrahÃdityau, sairandhrÅ kuraÇgikÃ, vÃæÓikau madhukarapÃrÃvatau, gÃndharvopÃdhyÃyo darduraka÷, saævÃhikÃ keralikÃ lÃsakayuvÃ tÃï¬avika÷, Ãk«ika Ãkhaïjala÷, kitavo bhÅmaka÷, ÓailÃliyuvÃ Óikhaï¬aka÷, nartakÅ hariïikÃ, pÃrÃÓarÅ sumati÷, k«apaïako vÅradeva÷, kathako jayasena÷, Óaivo vakraghoïa÷, mantrasÃdhaka÷ karÃla÷, asuravivaravyasanÅ lohitÃk«a÷, dhÃtuvÃdavid vihaÇgama÷, dÃrduriko dÃmodara÷, aindrajÃlikaÓ cakÅrÃk«a÷, maskarÅ tÃmracÆ¬aka÷. sa ebhir anyaiÓ cÃnugamyamÃno bÃlatayÃ nighnatÃm upagato deÓÃntarÃvalokanakautukÃk«iptah­daya÷ satsv api pit­pitÃmahopÃtte«u brÃhmaïajanocite«u vibhave«u sati cÃvicchinne vidyÃprasaÇge g­hÃn niragÃt. agÃc ca niravagraho grahavÃn iva navayauvanena svairiïÃ manasÃ mahatÃm upahÃsyatÃm.

atha Óanai÷ Óanair atyudÃravyavah­timanoh­nti b­hanti rÃjakulÃni vÅk«amÃïa÷, niravadyavidyÃvidyotitÃni gurukulÃni ca sevamÃna÷, mahÃrhÃlÃpagambhÅraguïavadgo«ÂhÅÓ copati«ÂhamÃna÷, svabhÃvagambhÅradhÅr dhanÃni vidagdhamaï¬alÃni ca gÃhamÃna÷, punar api tam eva vaipaÓcitÅm ÃtmavaæÓocitÃæ prak­tim abhajat. mahataÓ ca kÃlÃt tam eva bhÆyo vÃtsyÃyanavaæÓÃÓramam Ãtmano janmabhuvaæ brÃhmaïÃdhivÃsam agamat. tatra ca ciradarÓanÃd abhinavÅbhÆtasnehasadbhÃvai÷ sasaæstavaprakaÂitaj¤Ãteyair Ãptair utsavadivasa ivÃnanditÃgamano bÃlamitramaï¬alamadhyagato mok«asukham ivÃnvabhavat.

iti ÓrÅmahÃkavibÃïabhaÂÂak­tau har«acarite vÃtsyÃyanavaæÓavarïanaæ nÃma prathama ucchvÃsa÷


dvitÅya ucchvÃsa÷

     atigambhÅre bhÆpe kÆpa iva janasya niravatÃrasya /
     dadhati samÅhitasiddhiæ guïavanta÷ pÃrthivÃ ghaÂakÃ÷ // 2.1 //

     rÃgiïi naline lak«mÅæ divaso nidadhÃti dinakaraprabhavÃm /
     anapek«itaguïado«a÷ paropakÃra÷ satÃæ vyasanam // 2.2 //

atha tatrÃnavaratÃdhyayanadhvanimukharÃïi, bhasmapuï¬rakapÃï¬uralalÃÂai÷ kapilaÓikhÃjÃlajaÂilai÷ k­ÓÃnubhir iva kratulobhÃgatair baÂubhir adhyÃsyamÃnÃni, sekasukumÃrasomakedÃrikÃharitÃyamÃnapraghanÃni, k­«ïÃjinavikÅrïaÓu«yatpuro¬ÃÓÅyaÓyÃmÃkataï¬ulÃni, bÃlikÃvikÅryamÃïanÅvÃrabalÅni, ÓuciÓi«yaÓatÃnÅyamÃnaharitakuÓapÆlÅpalÃÓasamindhi, indhanagomayapiï¬akÆÂasaækaÂÃni, Ãmik«Åyak«Årak«ÃriïÅnÃm agnihotradhenÆnÃæ khuravalayair vilikhitÃjiravitardikÃni, kamaï¬alavyam­tpiï¬amardanavyagrayatijanÃni, vaitÃnavedÅÓaÇkavyÃnÃm audumbarÅïÃæ ÓÃkhÃnÃæ rÃÓibhi÷ pavitritaparyantÃni vaiÓvadevapiï¬apÃï¬uritapradeÓÃni, havirdhÆmadhÆsaritÃÇgaïaviÂapikisalayÃni, vatsÅyabÃlakalÃlitalalattaralatarïakÃni, krÅ¬atk­«ïasÃracchÃgaÓÃvakaprakaÂitapaÓubandhaprabandhÃni, ÓukasÃrikÃrabdhÃdhyayanadÅyamÃnopÃdhyÃyaviÓrÃntisukhÃni, sÃk«ÃttrayÅtapovanÃnÅva cirad­«ÂÃnÃæ bÃndhavÃnÃæ prÅyamÃïo bhraman bhavanÃni, bÃïa÷ sukham ati«Âhat.

tatrasthasya cÃsya kadÃcit kusumasamayayugam upasaæharann aj­mbhata grÅ«mÃbhidhÃna÷ saæphullamallikÃdhavalÃÂÂahÃso mahÃkÃla÷. pratyagranirjitasyÃstamupagatavato vasantasÃmantasya bÃlÃpatye«v iva paya÷pÃyi«u navodyÃne«u darÓitasneho m­dur abhÆt. abhinavoditaÓ ca sarvasyÃæ p­thivyÃæ sakalakusumabandhanamok«am akarot pratapann u«ïasamaya÷. svayam ­turÃjasyÃbhi«ekÃrdrÃÓ cÃmarakalÃpÃ ivÃg­hyanta kÃminÅcikuracayÃ÷ kusumÃyudhena, himadagdhasakalakamalinÅkopeneva himÃlayÃbhimukhÅæ yÃtrÃm adÃd aæÓumÃlÅ.

atha lalÃÂantape tapati tapane candanalikhitalalÃÂikÃpuï¬rakair alakacÅracÅvarasaævÅtai÷ svedodabindumuktÃk«avalayavÃhibhir dinakarÃrÃdhananiyamÃ ivÃg­hyanta lalanÃlalÃÂendudyutibhi÷. candanadhÆsarÃbhir asÆryampaÓyÃbhi÷ kumudinÅbhir iva divasam asupyata sundarÅbhi÷. nidrÃlasÃ ratnÃlokam api nÃsahanta d­Óa÷, kim uta jaraÂham Ãtapam. aÓiÓirasamayena cakravÃkamithunÃbhinanditÃ÷ sarita iva tanimÃnam ÃnÅyanta so¬upÃ÷ Óarvarya÷. abhinavapaÂupÃÂalÃmodasurabhiparimalaæ na kevalaæ jalam, janasya pavanam api pÃtum abhÆd abhilÃ«o divasakarasaætÃpÃt.

krameïa ca kharakhagamayÆkhe khaï¬itaÓaiÓave, Óu«yatsarasi, sÅdatsrotasi, mandanirjhare jhillikÃjhÃÇkÃriïi, kÃtarakapotakÆjitÃnubandhabadhiritaviÓve10, Óvasatpatattriïi, karÅr«aæka«amaruti, viralavÅrudhi, rudhirakutÆhalikesarikiÓorakalihyamÃnakaÂhoradhÃtakÅstabake, tÃmyatstamberamayÆthavamathutimyanmahÃmahÅdharanitambe, dinakaradÆyamÃnadviradadÅnadÃnÃÓyÃnadÃnaÓyÃmikÃlÅnamÆkamadhulihi, lohitÃyamÃnamandÃrasindÆritasÅmni, salilasyandasaædohasaædehamuhyanmahÃmahi«avi«ÃïakoÂivilikhyamÃnasphuÂatsphÃÂikad­«adi, gharmamarmaritagarmuti, taptapÃæÓukukÆlakÃtaravikire, vivaraÓaraïaÓvÃvidhe, taÂÃrjunakurarakÆjÃjvaravivartamÃnottÃnaÓapharaÓÃrapaÇkaÓe«apalpalÃmbhasi, dÃvajanitajagannÅrÃjane, rajanÅrÃjayak«maïi, kaÂhorÅbhavati nidÃghakÃle pratidiÓam ÃÂÅkamÃnÃ ivo«are«u prapÃvÃÂakuÂÅpaÂalaprakaÂaluïÂhakÃ÷, prapakvakapikacchÆgucchacchaÂÃcchoÂanacÃpalair akÃï¬akaï¬ÆlÃ iva kar«anta÷ ÓarkarilÃ÷ karkarasthalÅ÷, sthÆlad­«accÆrïamuca÷, mucukundakandaladalanadanturÃ÷, saætatatapanatÃpamukharacÅrÅgaïamukhaÓÅkaraÓÅkyamÃnatanava÷, taruïatarataraïitÃpatarale taranta iva taraÇgiïi m­gat­«ïikÃtaraÇgiïÅnÃm alÅkavÃriïi, Óu«yacchamÅmarmaramÃravamÃrgalaÇghanalÃghavajavajaÇghÃlÃ÷, raiïavÃvartamaï¬alÅrecakarÃsarasarabhasÃrabdhanartanÃrambhÃrabhaÂÅnaÂÃ÷, dÃvadagdhasthalÅma«ÅmilanamalinÃ÷ Óik«itak«apaïakav­ttaya iva vanamayÆrapicchacayÃn uccinvanta÷, saprayÃïagu¤jÃ iva Ói¤jÃnajaratkara¤jama¤jarÅbÅjajÃlakai÷, saprarohÃ ivÃtapÃturavanamahi«anÃsÃniku¤jasthÆlani÷ÓvÃsai÷, sÃpatyÃ ivo¬¬ÅyamÃnajavanavÃtahariïaparipÃÂÅpeÂakai÷, sabhrukuÂaya iva dahyamÃnakhaladhÃnabusakÆÂakuÂiladhÆmakoÂibhi÷, sÃvÅcivÅcaya iva maho«mamuktibhi÷, lomaÓÃ iva ÓÅryamÃïaÓÃlmaliphalatÆlatantubhi÷, dadruïÃ iva Óu«kapatraprakarÃk­«Âibhi÷, ÓirÃlÃ iva t­ïaveïÅvikaraïai÷ ucchmaÓrava iva dhÆyamÃnanavayavaÓÆkaÓakalaÓaÇkubhi÷, daæ«ÂrÃlÃ iva calitaÓalalasÆcÅÓatai÷, jihvÃlÃ iva vaiÓvÃnaraÓikhÃbhi÷, utsarpatsarpaka¤cukaiÓ cÆ¬ÃlÃ iva brahmastambharasÃbhyavaharaïÃya kavalagraham ivo«ïai÷ kamalavanamadhubhir abhyasyanta÷ sakalasaliloccho«aïagharmagho«aïÃghorapaÂahair iva Óu«kaveïuvanÃsphoÂanapaÂuravais tribhuvanabibhÅ«ikÃm udbhÃvayanta÷, cyutacapalacÃ«apak«aÓreïÅÓÃritas­taya÷, tvi«imanmayÆkhalatÃlÃtaplo«akalmÃ«avapu«a iva sphuÂitagu¤jÃphalasphuliÇgÃÇgÃrÃÇkitÃÇgÃ÷, giriguhÃgambhÅrabhÃÇkÃrabhÅ«aïabhrÃntaya÷, bhuvanabhasmÅkaraïÃbhicÃracarupacanacaturÃ÷, rudhirÃhutibhir iva pÃribhadradrumastabakav­«Âibhis tarpayantas tÃravÃn vanavibhÃvasÆn, aÓiÓirasikatÃtÃrakitaraæhasa÷, taptaÓailavilÅyamÃnaÓilÃjaturasalavaliptadiÓa÷, dÃvadahanapacyamÃnacaÂakÃï¬akhaï¬akhacitatarukoÂarakÅÂapaÂalapuÂapÃkagandhakaÂava÷, prÃvartantonmattÃ mÃtariÓvÃna÷.

sarvataÓ ca bhÆribhastrÃsahasrasaædhuk«aïak«ubhitÃ iva jaraÂhÃjagaragambhÅragalaguhÃvÃhivÃyava÷, kvacit svacchandat­ïacÃriïo hariïÃ÷, kvacit tarutalavivaravivartino babhrava÷, kvacij jaÂÃvalambina÷ kapilÃ÷ kvacic chakunikulakulÃyapÃtina÷ ÓyenÃ÷, kvacid vilÅnalÃk«Ãrasalohitacchavayo 'dharÃ÷, kvacid ÃsÃditaÓakunipak«ak­tapaÂugatayo viÓikhÃ÷, kvacid dagdhani÷Óe«ajanmahetavo nirvÃïÃ÷, kvacit kusumavÃsitÃmbarasurabhayo rÃgiïa÷, kvacit sadhÆmodgÃrÃ mandarucaya÷, kvacit sakalajagadgrÃsaghasmarÃ÷ sabhasmakÃ÷, kvacid veïuÓikharalagnamÆrtayo 'tyantav­ddhÃ÷, kvacid acalopayuktaÓilÃjatava÷ k«ayiïa÷ kvacit sarvarasabhuja÷ pÅvÃna÷, kvacid dagdhaguggulavo raudrÃ÷, kvacij jvalitanetradahanadagdhasakusumaÓaramadanÃ÷ k­tasthÃïusthitaya÷, caÂulaÓikhÃnartanÃrambhÃrabhaÂÅnaÂÃ÷ kvacic chu«kakÃsÃras­tibhi÷ sphuÂannÅrasanÅvÃrabÅjalÃjavar«ibhir jvÃlÃ¤jalibhir arcayanta iva gharmagh­ïim, agh­ïÃ iva haÂhahÆyamÃnakaÂhorasthalakamaÂhavasÃvisragandhag­dhnava÷, svam api dhÆmam ambhodasamudbhÆtibhiyeva bhak«ayanta÷, satilÃhutaya iva sphuÂadbahalabÃlakÅÂapaÂalÃ÷ kak«e«u, Óvitriïa iva plo«avicaÂadvalkaladhavalaÓambÆkaÓuktaya÷, Óu«ke«u sara÷su, svedina iva vilÅyamÃnamadhupaÂalagolagalitamadhÆcchi«Âav­«Âaya÷ kÃnane«u, khalataya iva pariÓÅryamÃïaÓikhÃsaæhatayo maho«are«u, g­hÅtaÓilÃkavalÃ iva jvalitasÆryamaïiÓakale«u Óiloccaye«u, pratyad­Óyanta dÃruïÃ dÃvÃgnaya÷.

tathÃbhÆte ca tasminn atyugre grÅ«masamaye kadÃcid asya svag­hÃvasthitasya bhuktavato 'parÃhïasamaye bhrÃtÃ pÃraÓavaÓ candrasenanÃmÃ praviÓyÃkathayat: "e«a khalu devasya catu÷samudrÃdhipate÷ sakalarÃjacakracÆ¬ÃmaïiÓreïÅÓÃïakoïaka«aïanirmalÅk­tacaraïanakhamaïe÷ sarvacakravartinÃæ dhaureyasya mahÃrÃjÃdhirÃjaparameÓvaraÓrÅhar«adevasya bhrÃtrÃ k­«ïanÃmnÃ bhavatÃm antikaæ praj¤Ãtatamo dÅrghÃdhvaga÷ prahito dvÃram adhyÃste" iti. so 'bravÅt: "Ãyu«man, avilambitaæ praveÓayainam" iti.

atha tenÃnÅyamÃnam, atidÆragamanaguruja¬ajaÇghÃkÃï¬am, kÃrdamikacelacÅrikÃniyamitoccaï¬acaï¬Ãtakam, p­«ÂhapreÇkhatpaÂaccarakarpaÂaghaÂitagalagranthim, atinibi¬asÆtrabandhanimnitÃntarÃlak­talekhavyavacchedayÃ lekhamÃlikayÃ parikalitamÆrdhÃnam, praviÓantaæ lekhahÃrakam adrÃk«Åt. aprÃk«Åc ca dÆrÃd eva: "bhadra, bhadram aÓe«abhuvanani«kÃraïabandhos tatrabhavata÷ k­«ïasya?" iti. sa "bhadram" ity uktvÃ praïamya nÃtidÆre samupÃviÓat. viÓrÃntaÓ cÃbravÅt: "e«a khalu svÃminÃ mÃnanÅyasya lekha÷ prahita÷" iti vimucyÃrpayat. bÃïas tu sÃdaraæ g­hÅtvÃ svayam evÃvÃcayat: "mekhalakÃt saædi«Âam avadhÃrya phalapratibandhÅ dhÅmatÃ pariharaïÅya÷ kÃlÃtipÃta ity etÃvad atrÃrthajÃtam. itaradvÃrtÃsaævÃdanamÃtrakam". avadh­talekhÃrthaÓ ca samutsÃritaparijana÷ saædeÓaæ p­«ÂavÃn. mekhalakas tv avÃdÅt: "evam Ãha medhÃvinaæ svÃmÅ: jÃnÃty eva mÃnyo yathaikagotratÃ vÃ, samÃnaj¤ÃnatÃ vÃ, samÃnajÃtitÃ vÃ, sahasaævardhanaæ vÃ, ekadeÓanivÃso vÃ, darÓanÃbhyÃso vÃ, parasparÃnurÃga, Óravaïaæ vÃ, parok«opakÃrakaraïaæ vÃ, samÃnaÓÅlatÃ vÃ, snehasya hetava÷. tvayi tu vinÃ kÃraïenÃd­«Âe 'pi pratyÃsanne bandhÃv iva baddhapak«apÃtaæ kim api snihyati me h­dayaæ dÆrasthe 'pÅndor iva kumudÃkare. yato bhavantam antareïÃnyathÃ cÃnyathÃ cÃyaæ cakravartÅ durjanair grÃhita ÃsÅt. na ca tat tathÃ. na santy eva te ye«Ãæ satÃm api satÃæ na vidyante mitrodÃsÅnaÓatrava÷. ÓiÓucÃpalÃparÃcÅnacetov­ttitayÃ ca bhavata÷ kenacid asahi«ïunÃ yatki¤cid asad­Óam udÅritam. itaro lokas tathaiva tad g­hïÃti vakti ca. salilÃnÅva gatÃnugatikÃni lolÃni khalu bhavanty avivekinÃæ manÃæsi. bahumukhaÓravaïaniÓcalÅk­taniÓcayaÓ ca kiæ karotu p­thivÅpati÷. tattvÃnve«ibhiÓ cÃsmÃbhir dÆrasthito 'pi pratyak«Åk­to 'si. vij¤aptaÓ cakravartÅ tvadartham: yathÃ prÃyeïa prathame vayasi sarvasyaiva cÃpalai÷ ÓaiÓavam aparÃdhÅti. tatheti ca svÃminÃ pratipannam. ato bhavatÃ rÃjakulam ak­takÃlak«epam Ãgantavyam. avakeÓÅvÃd­«ÂaparameÓvaro bandhumadhyam adhivasann api na me bahumata÷. na ca sevÃvai«amyavi«ÃdinÃ parameÓvaropasarpaïabhÅruïÃ vÃ bhavatÃ bhavitavyam. yato yady api:

     svecchopajÃtavi«ayo 'pi na yÃti vaktuæ dehÅti mÃrgaïaÓataiÓ ca dadÃti du÷kham /
     mohÃt samÃk«ipati jÅvanam apy akÃï¬e ka«Âaæ manobhava iveÓvaradurvidagdha÷ //2.3//

tathÃpy anye te bhÆpataya÷, anya evÃyam. nyakk­tan­ganalani«adhanahu«ÃmbarÅ«adaÓarathadilÅpanÃbhÃgabharatabhagÅrathayayÃtir am­tamaya÷ svÃmÅ. nÃsyÃhaÇkÃrakÃlakÆÂavi«adigdhadu«ÂÃ d­«Âaya÷, na garvagaragurugalagrahagadagadgadÃ gira÷, nÃtismayo«mÃpasmÃravism­tasthairyÃïi sthÃnakÃni, noddÃmadarpadÃhajvaravegaviklavÃ vikÃrÃ÷, nÃbhimÃnamahÃsaænipÃtanirmitÃÇgabhaÇgÃni gatÃni, na madÃrditavakrÅk­tau«Âhani«ÂhyÆtani«ÂhurÃk«arÃïi jalpitÃni. tathÃ ca: asya vimale«u sÃdhu«u ratnabuddhi÷, na ÓilÃÓakale«u. muktÃdhavale«u guïe«u prasÃdhanadhÅ÷, nÃbharaïabhÃre«u. dÃnavatsu karmasu sÃdhanaÓraddhÃ, na karikÅÂe«u. sarvÃgresare yaÓasi mahÃprÅti÷, na jÅvitajaratt­ïe. g­hÅtakarÃsv ÃÓÃsu prasÃdhnÃbhiyoga÷, na nijakalatradharmaputrikÃsu. guïavati dhanu«i sahÃyabuddhi÷, na piï¬opajÅvini sevakajane. api ca,: asya mitropakaraïam ÃtmÃ, bh­tyopakaraïaæ prabhutvam, paï¬itopakaraïaæ vaidagdhyam, bÃndhavopakaraïaæ lak«mÅ÷, k­païopakaraïam aiÓvaryam, dvijopakaraïaæ sarvasvam, suk­tasaæsmaraïopakaraïaæ h­dayam, dharmopakaraïam Ãyu÷, sÃhasopakaraïaæ ÓarÅram asilatopakaraïaæ p­thivÅ, vinodopakaraïaæ rÃjakam, pratÃpopakaraïaæ pratipak«a÷. nÃsyÃlpapuïyair avÃpyate sarvÃtiÓÃyisukharasaprasÆti÷ pÃdapallavacchÃyÃ" iti. ÓrutvÃ ca tam eva candrasenaæ samÃdiÓat: "k­takaÓipuæ viÓrÃntasukhinam enaæ kÃraya" iti.

atha gate tasmin, paryaste ca vÃsare, saæghaÂÂamÃnaraktapaÇkajasaæpuÂapÅyamÃna eva k«ayiïi k«ÃmatÃæ vrajati bÃlavÃyasÃsyÃruïe 'parÃhïÃtape, ÓithilitanijavÃjijave japÃpÅ¬apÃÂalimny astÃcalaÓikharaskhalite kha¤jatÅva kamalinÅkaïÂakak«atapÃdapallave pataÇge, pura÷ parÃpatati preÇkhadandhakÃraleÓalambÃlake ÓaÓivirahaÓokaÓyÃma iva ÓyÃmÃmukhe, k­tasaædhyopÃsana÷ ÓayanÅyam agÃt. acintayac caikÃkÅ: kiæ karomi. anyathÃ sambhÃvito 'smi rÃj¤Ã. nirnimittabandhunÃ ca saædi«Âam evaæ k­«ïena. ka«ÂÃ ca sevÃ. vi«amaæ bh­tyatvam. atigambhÅraæ mahadrÃjakulam. na ca me tatra pÆrvajapuru«apravartitÃ prÅti÷, na kulakramÃgatÃ gati÷, nopakÃrasmaraïÃnurodha÷, na bÃlasevÃsneha÷, na gotragauravam, na pÆrvadarÓanadÃk«iïyam, na praj¤ÃsaævibhÃgopapralobhanam, na vidyÃtiÓayakutÆhalam, nÃkÃrasaundaryÃdara÷, na sevÃkÃkukauÓalam, na vidvadgo«ÂhÅbandhavaidagdhyam, na vittavyayavaÓÅkaraïam, na rajavallabhaparicaya÷. avaÓyaæ gantavya¤ ca. sarvathÃ bhagavÃn bhavÃnÅpatir bhuvanapatir gatasya me Óaraïam, sarvaæ sÃæpratacari«yati, ity avadhÃryaæ gamanÃya matim akarot.

athÃnyasminn ahany utthÃya, prÃtar eva snÃtvÃ, dh­tadhavaladukÆlavÃsÃ÷, g­hÅtÃk«amÃla÷, prÃsthÃnikÃni sÆktÃni mantrapadÃni ca bahuÓa÷ samÃvartya devadevasya virÆpÃk«asya k«Årasnapanapura÷sarÃæ surabhikusumadhÆpagandhadhvajabalivilepanapradÅpakabahulÃæ vidhÃya paramayÃ bhaktyÃ pÆjÃm, prathamahutataralatilatvagvighaÂanacaÂulamukharaÓikhÃÓekharaæ prÃjyÃjyÃhutipravardhitadak«iïÃrci«aæ bhagavantam ÃÓuÓuk«aïiæ hutvÃ, dattvÃ dyumnaæ yathÃvidyamÃnaæ dvijebhya÷, pradak«iïÅk­tya prÃÇmukhÅæ naicikÅm, ÓuklÃÇgarÃga÷, ÓuklamÃlya÷, ÓuklavÃsÃ÷, rocanÃcitradÆrvÃgrapallavagrathitagirikarïikÃkusumak­takarïapÆra÷, ÓikhÃsaktasiddhÃrthaka÷, pitu÷ kanÅyasyÃ svasrÃ mÃtreva snehÃrdrah­dayayÃ ÓvetavÃsasÃ sÃk«Ãd iva bhagavatyÃ mahÃÓvetayÃ mÃlatyÃkhyayÃ k­tasakalagamanamaÇgala÷, dattÃÓÅrvÃdo bÃndhavav­ddhÃbhi÷, abhinandita÷ parijanajaratÅbhi÷ vanditacaraïair abhyanuj¤Ãto gurubhi÷, abhivÃditair ÃghrÃta÷ Óirasi kulav­ddhai÷, vardhitagamanotsÃha÷ Óakunai÷, mauhÆrtikamatena k­tanak«atradohada÷, Óobhane muhÆrte haritagomayopaliptÃjirasthaï¬ilasthÃpitam asitetarakusumamÃlÃparik«iptakaïÂhaæ dattapi«Âapa¤cÃÇgulapÃï¬uraæ mukhanihitanavacÆtapallavaæ pÆrïakalaÓam Åk«amÃïa÷, praïamya kuladevatÃbhya÷ kusumaphalapÃïibhir apratirathaæ japadbhir nijadvijair anugamyamÃna÷, prathamacalitadak«iïacaraïa÷, prÅtikÆÂÃn niragÃt.

prathame 'hani tu gharmakÃlaka«Âaæ nirudakaæ ni«patrapÃdapavi«amaæ pathikajananamaskriyamÃïapraveÓapÃdapotkÅrïakÃtyÃyanÅpratiyÃtanaæ Óu«kam api pallavitam iva t­«itaÓvÃpadakulalambitalolajihvÃlatÃsahasrai÷ pulakitam ivÃcchabhallagolÃÇgÆlalihyamÃnamadhugolacalitasaraghÃsaæghÃtai romÃ¤citam iva dagdhasthalÅrÆ¬hasthÆlÃbhÅrukandalaÓatai÷ ÓanaiÓ caï¬ikÃyatanakÃnanam atikramya mallakÆÂanÃmÃnaæ grÃmam agÃt. tatra ca h­dayanirviÓe«eïa bhrÃtrÃ suh­dÃ ca jagatpatinÃmnÃ saæpÃditasaparya÷ sukham avasat. athÃparedyur uttÅrya bhagavatÅæ bhÃgÅrathÅæ ya«Âig­hakanÃmni vanagrÃmake niÓÃm anayat. anyasmin divase skandhÃvÃram upamaïipuram anvajiravati k­tasanniveÓaæ samÃsasÃda. ati«Âhac ca nÃtidÆre rajabhavanasya. nivartitasnÃnÃÓanavyatikaro viÓrÃntaÓ ca mekhalakena saha yÃmamÃtrÃvaÓe«e divase bhuktavati bhÆbhuji prakhyÃtÃnÃæ k«itibhujÃæ bahÆ¤ ÓibirasaæniveÓÃnvÅk«amÃïa÷ Óanai÷ Óanai÷ paÂÂabandhÃrtham upasthÃpitaiÓ ca ¬iï¬imÃdhirohaïÃyÃh­taiÓ cÃbhinavabaddhaiÓ ca vik«epÃpÃrjitaiÓ ca kauÓalikÃgataiÓ ca prathamadarÓanakutÆhalopanÅtaiÓ ca nÃgavÅthÅpÃlapre«itaiÓ ca pallÅpariv­¬ha¬haukitaiÓ ca svecchÃyuddhakrÅ¬ÃkautukÃkÃritaiÓ ca dÆtasaæpre«aïapre«itaiÓ ca dÅyamÃnaiÓ cÃcchidyamÃnaiÓ ca mucyamÃnaiÓ ca yÃmÃvasthÃpitaiÓ ca sarvadvÅpavijigÅ«ayÃ giribhir iva sÃgarasetubandhanÃrtham ekÅk­tair dhvajapaÂapaÂupaÂahaÓaÇkhacÃmarÃÇgarÃgaramaïÅyai÷ pu«yÃbhi«ekadivasair iva kalpitair vÃraïendrai÷ ÓyÃmÃyamÃnam, anavaratacalitakhurapuÂaprahatam­daÇgaiÓ ca nartayadbhir iva rÃjalak«mÅm upahasadbhir iva s­kvipuÂapras­taphenÃÂÂahÃsena javaja¬ajaÇghÃæ hariïajÃtim ÃkÃrayadbhir iva saæghaÂÂahetor har«ahe«itenoccair uccai÷Óravasam utpatadbhir iva divasakararathaturagaru«Ã yak«ÃyamÃïamaï¬anacÃmaramÃlair gaganatalaæ turaÇgais taraÇgÃyamÃïam, anyatra pre«itaiÓ ca pre«yamÃïaiÓ ca pre«itapratiniv­ttaiÓ ca bahuyojanagamanagaïanasaækhyÃk«arÃvalÅbhir iva varÃÂikÃvalÅbhir ghaÂitamukhamaï¬anakais tÃrakitair iva saædhyÃtapacchedair aruïacÃmarikÃracitakarïapÆrai÷ saraktotpalair iva raktaÓÃliÓÃleyair anavaratajhaïajhaïÃyamÃnacÃrucÃmÅkaraghurughurukamÃlikair jaratkara¤javanair iva raïitaÓu«kabÅjakoÓÅÓatai÷ ÓravaïopÃntapreÇkhatpa¤carÃgavarïorïÃcitrasÆtrajÆÂajaÂÃjÃlai÷ kapikapolakapilai÷ kramelakakulai÷ kapilÃyamÃnam, anayatra Óarajjaladharair iva sadya÷srutapaya÷paÂaladhavalatanubhi÷ kalpapÃdapair iva muktÃphalajÃlakajÃyamÃnÃlokaluptacchÃyÃmaï¬alair nÃrÃyaïanÃbhipuï¬arÅkair ivÃÓli«Âagaru¬apak«ai÷ k«ÅrododdeÓair iva dyotamÃnavikaÂavidrumadaï¬ai÷ Óe«aphaïÃphalakair ivoparisphuratsphÅtamÃïikyakhaï¬ai÷ ÓvetagaÇgÃpulinair iva rÃjahaæsopasevitair abhibhavadbhir iva nidÃghasamayam upahasadbhir iva vivasvata÷ pratÃpam Ãpibadbhir ivÃtapaæ candralokamayam iva jÅvalokaæ janayadbhi÷ kumudamayam iva kÃlaæ kurvadbhir jyotsnÃmayam iva vÃsaraæ viracayadbhi÷ phenamayÅm iva divaæ darÓayadbhir akÃlakaumudÅsahasrÃïÅva s­jadbhir upahasadbhir iva ÓÃtakratavÅæ Óriyaæ ÓvetÃyamÃnair Ãtapatrakhaï¬ai÷ ÓvetadvÅpÃyamÃnam, k«aïad­«Âana«ÂÃ«ÂadiÇmukhaæ ca mu«ïadbhir iva bhuvanam Ãk«epotk«epadolÃyitaæ dinaæ gatÃgatÃnÅva kÃrayadbhir utsÃrayadbhir iva kun­patisamparkakalaÇkakÃlÅæ kÃleyÅæ sthitiæ vikacaviÓadakÃÓavanapÃï¬uradaÓadiÓaæ Óaratsamayam ivopapÃdayadbhir bisatantumayam ivÃntarik«am ÃvirbhÃvayadbhi÷ ÓaÓikararucÅnÃæ calatÃæ cÃmarÃïÃæ sahasrair delÃyamÃnam, api ca haæsayÆthÃyamÃnaæ karikarïaÓaÇkhai÷, kalpalatÃvanÃyamÃnaæ kadalikÃbhi÷, mÃïikyav­k«akavanÃyamÃnaæ mÃyÆrÃtapatrai÷, mandÃkinÅpravÃhÃyamÃïam aæÓukai÷, k«ÅrodÃyamÃnaæ k«aumai÷, kadalÅvanÃyamÃnaæ marakatamayÆkhai÷, janyamÃnÃnyadivasam iva padmarÃgabÃlÃtapai÷, utpadyamÃnÃparÃmbaram ivendranÅlaprabhÃpaÂalai÷, ÃrabhyamÃïÃpÆrvaniÓam iva mahÃnÅlamayÆkhÃndhakÃrai÷ syandamÃnÃnekakÃlindÅsahasram iva gÃru¬amaïiprabhÃpratÃnai÷ aÇgÃrakitam iva pu«parÃgaraÓmibhi÷, kaiÓcit praveÓam alabhamÃnair adhomukhaiÓ caraïanakhapatitavadanapratibimbanibhena lajjayÃ svÃÇgÃnÃva viÓadbhi÷ kaiÓcid aÇgulÅlikhitÃyÃ÷ k«iter vikÅryamÃïakaranakhakiraïakadambavyÃjena sevÃcÃmarÃïÅvÃrpayadbhi÷ kaiÓcid ura÷sthaladolÃyamÃnendranÅlataralaprabhÃpaÂÂai÷ svÃmikopapraÓamanÃya kaïÂhabaddhak­pÃïapaÂÂair iva kaiÓcid ucchvÃsasaurabhabhrÃmyadbhramarapaÂalÃndhakÃritamukhair apah­talak«mÅÓokadh­talambaÓmaÓrubhir ivÃnyai÷ Óekharo¬¬ÅyamÃnamadhupamaï¬alai÷ praïÃmavi¬ambanÃbhayapalÃyamÃnamaulibhir iva nirjitair api susaæmÃnitair ivÃnanyaÓaraïair antarÃntarÃ ni«patatÃæ praviÓatÃæ cÃntarapratÅhÃrÃïÃm anumÃrgapradhÃnitÃnekÃrthijanasahasrÃïÃm anuyÃyina÷ puru«Ãn aÓrÃntai÷ puna÷ puna÷ p­cchadbhi÷ "bhadra! adya bhavi«yati bhuktvÃ sthÃne dÃsyati darÓanaæ parameÓvara÷, ni«pati«yati vÃ bÃhyÃæ kak«Ãm" iti darÓanÃÓayÃ divasaæ nayadbhir bhujanirjitai÷ ÓatrumahÃsÃmantai÷ samantÃd ÃsevyamÃnam, anyaiÓ ca pratÃpÃnurÃgÃgatair nÃnÃdeÓajair mahÃmahÅpÃlai÷ pratipÃlayadbhir narapatidarÓanakÃlam adhyÃsyamÃnam, ekÃntopavi«ÂaiÓ ca jainair Ãrhatai÷ pÃÓupatai÷ pÃrÃÓaribhir varïibhi÷ sarvadeÓajanmabhiÓ ca janapadai÷ sarvÃmbhodhivelÃvanavalayavÃsibhiÓ ca mlecchajÃtibhi÷ sarvadeÓÃntarÃgataiÓ ca dÆtamaï¬alair upÃsyamÃnam sarvaprajÃnirmÃïabhÆmim iva prajÃpatÅnÃæ, lokatrayasÃroccayaracitaæ caturtham iva lokam, mahÃbhÃrataÓatair apy akathanÅyasam­ddhisaæbhÃram, k­tayugasahasrair iva kalpitasaæniveÓam, svargÃrbudair iva vihitarÃmaïÅyakam, rÃjalak«mÅkoÂibhir iva k­taparigrahaæ rÃjadvÃram agamat.

abhavac cÃsya jÃtavismayasya manasi: "katham ivedam iyatpramÃïaæ prÃïijÃtaæ janayatÃæ prajÃs­jÃæ nÃsÅt pariÓrama÷, mahÃbhÆtÃnÃæ vÃ parik«aya÷, paramÃïÆnÃæ vÃ viccheda÷, kÃlasya vÃnta÷, Ãyu«o vÃ vyuparama÷, Ãk­tÅnÃæ vÃ parisamÃpti÷" iti. mekhalakas tu dÆrÃd eva dvÃrapÃlalokena pratyabhij¤ÃyamÃna÷ "ti«Âhatu tÃvat k«aïamÃtram atraiva puïyabÃgÅ" iti tam abhidhÃyÃpratihata÷ pura÷ prÃviÓat.

atha sa muhÆrtÃd iva prÃæÓunÃ, karïikÃragaureïa, vÅdhraka¤cukacchannavapu«Ã, samunmi«anmÃïikyapadakabandhabandhuravastabandhak­ÓÃvalagnena, himaÓailaÓilÃviÓÃlavak«asÃ, harav­«akakudakÆÂavikaÂÃæsataÂena, urasÃ capalah­«ÅkahariïakulasaæyamanapÃÓam iva hÃraæ bibhratÃ, "kathayataæ yadi somavaæÓasaæbhava÷ sÆryavaæÓasaæbhavo vÃ bhÆpatir abhÆd evaævidha÷" iti pra«Âum ÃnÅtÃbhyÃæ somasÆryÃbhyÃm iva ÓravaïagatÃbhyÃæ maïikuï¬alÃbyÃæ samudbhÃsamÃnena, vahadvadanalÃvaïyavisaraveïikÃk«ipyamÃïair adhikÃragauravÃd dÅyamÃnamÃrgeïeva dinak­ta÷ kiraïai÷ prasÃdalabdhayÃ vikacapuï¬arÅkamuï¬amÃlayeva dÅrghayÃ d­«ÂyÃ dÆrÃd evÃnandayatÃ, nai«ÂhuryÃdhi«ÂhÃne 'pi prati«Âhitena pade pade praÓrayam ivÃvanamreïa, maulinÃ pÃï¬uram u«ïÅ«am udvahatÃ, vÃmena sthÆlamuktÃphalacchuraïadanturatsaruæ karakisalayena kalayatÃ k­pÃïam, itareïÃpanÅtataralatÃæ tÃ¬anÅm iva latÃæ ÓÃtakaumbhÅæ vetraya«Âim unm­«ÂÃæ dhÃrayatÃ puru«eïÃnugamyamÃno nirgatyÃvocat: "e«a khalu mahÃpratÅhÃrÃïÃm anantaraÓ cak«u«yo devasya pÃriyÃtranÃmÃ dauvÃrika÷. samanug­hïÃtv enam anurÆpayÃ pratipattyÃ kalyÃïÃbhiniveÓÅ" iti. dauvÃrikas tu samupas­tya k­tapraïÃmo madhurayÃ girÃ savinayam abhÃ«ata: "Ãgacchata. praviÓata devadarÓanÃya. k­taprasÃdo deva÷" iti. bÃïas tu "dhanyo 'smi, yad evam anugrÃhyaæ mÃæ devo manyate" ity uktvÃ tenopadiÓyamÃnamÃrga÷ prÃviÓad abhyantaram.

atha vanÃyujai÷, ÃraÂÂajai÷, kÃmbojai÷, bhÃradvÃjai÷, sindhudeÓajai÷, pÃrasÅkaiÓ ca, ÓoïaiÓ ca, ÓyÃmaiÓ ca, ÓvetaiÓ ca, pi¤jaraiÓ ca, haridbhiÓ ca, tittirikalmÃ«aiÓ ca, pa¤cabhadraiÓ ca, mallikÃk«aiÓ ca, k­ttikÃpi¤jaraiÓ ca, ÃyatanirmÃæsamukhai÷, anutkaÂakarïakoÓai÷, suv­ttaÓlak«ïasughaÂitaghaïÂikÃbandhai÷, yÆpÃnupÆrvÅvakrÃyatodagragrÅvai÷, upacayaÓvasatskandhasaædhibhi÷, nirbhugnora÷sthalai÷ asthÆlapraguïapras­tair lohapÅÂhakaÂhinakhuramaï¬alai÷, atijavatruÂanabhayÃd anirmitÃntrÃïÅvodarÃïi v­ttÃni dhÃrayadbhi÷, udyaddroïÅvibhajyamÃnap­thujaghanai÷, jagatÅdolÃyamÃnabÃlapallavai÷, katham apy ubhayato nikhÃtad­¬habhÆripÃÓasaæyamananiyantritai÷, Ãyatair api paÓcÃt pÃÓabandhaparavaÓaprasÃritaikÃÇghribhir Ãyatatarair ivopalak«yamÃïai÷, bahuguïasÆtragrathitagrÅvÃgaï¬akai÷, ÃmÅlitalocanai÷, dÆrvÃrasaÓyÃmalaphenalavaÓabalÃn daÓanag­hÅtamuktÃn pharapharitatvaca÷ kaï¬Æju«a÷ pradeÓÃn pracÃlayadbhi÷, sÃlasavalitavÃladhibhi÷, ekaÓaphaviÓrÃntiÓramasrastaÓithilitajaghanÃrdhai÷, nidrayÃ pradhyÃyadbhiÓ ca, skhalitahuÇkÃramandamandaÓabdÃyamÃnaiÓ ca, tÃ¬itakhuradharaïÅraïitamukharaÓikharakhuralikhitak«mÃtalair ghÃsam abhila«adbhiÓ ca, tÃ¬itakhÆradharaïÅraïitamukharaÓikharakhuralikhitak«mÃtalairghÃsamabhila«adbhiÓca, prakÅryamÃïayavasagrÃsarasamatsarasamudbhÆtak«obhaiÓ ca, prakupitacaï¬acaï¬ÃlahuÇkÃrakÃtaratarataralatÃrakaiÓ ca, kuÇkumapram­«Âipi¤jarÃÇgatayÃ satatasaænihitanÅrÃjanÃnalarak«yamÃïair ivoparivitatavitÃnai÷, pura÷pÆjitÃbhimatadaivatai÷, bhÆpÃlavallabhais turaÇgair ÃracitÃæ mandurÃæ vilokayan, kutÆhalÃk«iptah­daya÷ ki¤cid antaram atikrÃnto hastavÃmenÃtyuccatayÃ niravakÃÓam ivÃkÃÓaæ kurvÃïam, mahatÃ kadalÅvanena pariv­taparyantaæ sarvato madhukaramayÅbhir madasrutibhir nadÅbhir ivÃpatantÅbhir ÃpÆryamÃïam, ÃÓÃmukhavisarpiïÃ bakulavanÃnÃm iva vikasatÃm Ãmodena limpantaæ ghrÃïendriyaæ dÆrÃd avyaktam ibhadhi«ïyÃgÃram apaÓyat. ap­cchac ca: "atra deva÷ kiæ karoti?" iti. asÃv akathayat: "e«a khalu devasyaupavÃhyo vÃhyaæ h­dayaæ jÃtyantarita ÃtmÃ bahiÓcarÃ÷ prÃïÃ vikramakrÅ¬Ãsuh­d darpaÓÃta iti yathÃrthanÃmÃ vÃraïapati÷. tasyÃvasthÃnamaï¬apo 'yaæ mahÃn d­Óyate" iti. sa tam avÃdÅt: "bhadra! ÓrÆyate darpaÓÃta÷. yady evam ado«o vÃ paÓyÃmi tÃvad vÃraïendram eva. ato 'rhasi mÃm atra prÃpayitum. atiparavÃn asmi kÆtÆhalena" iti. so 'bhÃ«ata: "bhavatv evam. Ãgacchatu bhavÃn. ko do«a÷. paÓyatu tÃvad vÃraïendram" iti.

gatvÃ ca taæ pradeÓaæ dÆrÃd eva gabhbhÅragalagarjitair viyati cÃtakakadambakair bhuvi ca bhavananÅlakaïÂhakulai÷ kalakekÃkalakalamukharamukhai÷ kriyamÃïÃkÃlakolÃhalam, vikacakadambasaævÃdimadasurÃsaurabhabharitabhuvanam, kÃyavantam ivÃkÃlameghakÃlam, aviralamadhubindupiÇgalapadmajÃlakitÃæ sarasÅm ivÃtyavagÃ¬hÃæ daÓÃæ caturthÅm uts­jantam, anavaratam avataæsaÓaÇkair ÃmandrakarïatÃladundubhidhvanibhi÷ pa¤camÅpraveÓamaÇgalÃrambham iva sÆcayantam, aviratacalanacitratripadÅlalitalÃsyalayair dolÃyamÃnadÅrghadehÃbhogavattayÃ medinÅvidalanabhayena bhÃram iva laghayantam, digbhittitaÂe«u kÃyam iva kaï¬ÆyamÃnam, ÃhavÃyodastahastatayÃ digvÃraïÃn ivÃhvayamÃnam, brahmastambham iva sthÆlaniÓitadantena karapatreïa pÃÂayantam, amÃntaæ bhuvanÃbyantare bahir iva nirgantum ÅhamÃnam; sarvata÷sarasakisalayalatÃlÃsibhir leÓikaiÓ ciraparicayopacitair vanair iva vik«iptaæ, saÓaivalabisavisaraÓabalasalilai÷ sarobhir iva cÃdhoraïair ÃdhÅyamÃnanidÃghasamayasamucitopacÃrÃnandam, api ca pratigajadÃnapavanÃdÃnadÆrotk«iptenÃnekasamaravijayagaïanÃlekhÃbhir iva valivalayarÃjibhis tanÅyasÅbhis taraÇgitodareïÃtisthavÅyasÃ hastÃrgaladaï¬enÃrgalayantam iva sakalaæ sakulaÓailasamudradvÅpakÃnanaæ kakubhÃæ cakravÃlam, ekaæ karÃntarÃrpitenotpalÃÓena kadalÅdaï¬enÃntargataÓÅkarasicyamÃnamÆlam, muktapallavamivÃparaæ lÅlÃvalambinÃ m­ïÃlajÃlakena samararasoccaromÃ¤cakaïÂakitam iva dantakÃï¬am udvahantam, visarpantyÃ ca dantakÃï¬ayugalasya kÃntyÃ sara÷krÅ¬ÃsvÃditÃni kumudavanÃnÅva bahudhÃ vamantam, nijayaÓorÃÓim iva diÓÃm arpayantam, kukarikÅÂapÃÂanadurvidagdhÃn siæhÃn ivopahasantam, kalpadrumadukÆlamukhapaÂam iva cÃtmana÷ kalayantam, hastakÃï¬adaï¬oddharaïalÅlÃsu ca lak«yamÃïena raktÃæÓukasukumÃratareïa tÃlunÃ kavalitÃni raktapadmavanÃnÅva var«antam, abhinavakisalayarÃÓÅn ivodgirantam, kamalakavalapÅtaæ madhurasam iva svabhÃvapiÇgalena vamantaæ cak«u«Ã, cÆtacampakalavalÅlavaÇgakakkolavanty elÃlatÃmiÓritÃni sasahakÃrÃïi karpÆrapÆritÃni pÃrijÃtakavanÃnÅvopabhuktÃni puna÷ puna÷ karaÂÃbhyÃæ bahalamadÃmodavyÃjena vis­jantam, aharniÓaæ vibhramak­tahastasthitibhir ardhakhaï¬itapuï¬rek«ukÃï¬akaï¬Æyanalikhitair alikulavÃcÃlitair dÃnapaÂÂakair vilabhamÃnam iva sarvakÃnanÃni karipatÅnÃm, aviralodabindusyandinÃ himaÓilÃÓakalamayena vibhramanak«atramÃlÃguïena ÓiÓirÅkriyamÃïam, sakalavÃraïendrÃdhipatyapaÂÂabandhabandhuram ivoccaistarÃæ Óiro dadhÃnam, muhurmuhu÷ sthagitÃpÃv­tadiÇmukhÃbhyÃæ karïatÃlatÃlav­ntÃbhyÃæ vÅjayantam iva bhart­bhaktyÃ dantaparyaÇkikÃsthitÃæ rÃjalak«mÅm, ÃyatavaæÓakramÃgatena gajÃdhipatyacihnena cÃmareïeva calatÃ vÃladhinÃ virÃjamÃnam, svacchaÓiÓiraÓÅkaracchalena digvijayapÅtÃ÷ sarita iva puna÷punar mukhena mu¤cantam, k«aïam avadhÃnadÃnani÷spandÅk­tasakalÃvayavÃnÃm anyadvirada¬iï¬imÃkarïanÃÇgavalanÃnÃm ante dÅrghaphÆtkÃrai÷ paribhavadu÷kham ivÃvedayantam, alabdhayuddham ivÃtmÃnam anuÓocantam, ÃrohÃdhirÆ¬hiparibhavena lajjamÃnam ivÃÇgulÅlikhitamahÅtalam, madaæ mu¤cantam, avaj¤Ãg­hÅtamuktakavalakupitÃrohÃraÂanÃnurodhena madatandrÅnimÅlitanetratribhÃgam, kathaæ katham api mandamandam anÃdarÃd ÃdadÃnaæ kavalÃn, ardhajagdhatamÃlapallavasrutaÓyÃmalarasena prabhÆtatayÃ madapravÃham iva mukhenÃpy uts­jantam, calantam iva darpeïa, Óvasantam iva Óauryeïa, mÆrcchantam iva madena, truÂyantam iva tÃruïyena, dravantam iva dÃnena, valgantam iva balena, mÃdyantam iva mÃnena, udyantam ivotsÃhena, tÃmyantam iva tejasÃ, limpantam iva lÃvaïyena, si¤cantam iva saubhÃgyena, snigdhaæ nakhe«u, paru«aæ romavi«aye, guruæ mukhe, sacchi«yaæ vinaye, m­duæ Óirasi, d­¬haæ paricaye«u, hrasvaæ skandhabandhe, dÅrgham Ãyu«i, daridram udare, satataprav­ttaæ dÃne, balabhadraæ madalÅlÃsu, kulakalatram ÃyattatÃsu, jinaæ k«amÃsu, vahnivar«aæ krodhamok«e«u, garu¬aæ nÃgoddh­ti«u, nÃradaæ kalahakutÆhale«u, Óu«kÃÓanipÃtam avaskande«u, makaraæ vÃhinÅk«obhe«u, ÃÓÅvi«aæ daÓanakarmasu, varuïaæ hastapÃÓÃk­«Âi«u, yamavÃgurÃmarÃtisaæve«Âane«u, kÃlaæ pariïati«u, rÃhuæ tÅk«ïakaragrahaïe«u, lohitÃÇgaæ vakracÃre«u, alÃtacakraæ maï¬alabhrÃntivij¤Ãne«u, manorathasaæpÃdakaæ cintÃmaïiparvataæ vikramasya, dantamuktÃÓailastambhanivÃsaprÃsÃdam abhimÃnasya, ghaïÂÃcÃmaramaï¬anamanoharam icchÃsaæcaraïavimÃnaæ manasvitÃyÃ÷, madadhÃrÃdurdinÃndhakÃraæ gandhodakadhÃrÃg­haæ krodhasya, sakÃ¤canapratimaæ mahÃniketanam ahaÇkÃrasya, sagaï¬aÓailaprasravaïaæ krÅ¬Ãparvatam avalepasya, sadantatoraïaæ vajramandiraæ darpasya, uccakumbhakÆÂÃÂÂÃlakavikaÂaæ saæcÃrigiridurgaæ rÃjyasya, k­tÃnekabÃïavivarasahasraæ lohaprÃkÃraæ p­thivyÃ÷, ÓilÅmukhaÓatajhÃÇkÃritaæ pÃrijÃtapÃdapaæ bhÆnandanasya, tathÃ ca saægÅtag­haæ karïatÃlatÃï¬avÃnÃm, ÃpÃnamaï¬apaæ madhupamaï¬alÃnÃm, anta÷puraæ Ó­ÇgÃrÃbharaïÃnÃm, madanotsavaæ madalÅlÃlÃsyÃnÃm, ak«uïïaprado«aæ nak«atramÃlÃmaï¬alÃnÃm, akÃlaprÃv­ÂkÃlaæ madamahÃnadÅpÆraplavÃnÃm, alÅkaÓaratsamayaæ saptacchadavanaparimalÃnÃm, apÆrvahimÃgamaæ ÓÅkaranÅhÃrÃïÃm, mithyÃjaladharaæ garjitÃ¬ambarÃïÃæ darpaÓÃtam apaÓyat. ÃsÅc cÃsya cetasi: "nÆnam asya nirmÃïe girayo grÃhitÃ÷ paramÃïutÃm. kuto 'nyathÃ gauravam idam. ÃÓcaryam etat. vindhyasya dantÃv ÃdivarÃhasya kara÷" iti vismayamÃnam evaæ dauvÃriko 'bravÅt: "paÓya,:

      mityaivÃlikhitÃæ manorathaÓatair ni÷Óe«ana«ÂÃæ Óriyaæ cintÃsÃdhanakalpanÃkuladhiyÃæ bhÆyo vane vidvi«Ãm /
      ÃyÃta÷ katham apy ayaæ sm­tipathaæ ÓÆnyÅbhavaccetasÃæ nÃgendra÷ sahate na mÃnasagatÃn ÃÓÃgajendrÃn api //2.4//

tad ehi. punar apy enaæ drak«yasi. paÓya tÃvad devam" ity abhidhÅyamÃnaÓ ca tena madajalapaÇkilakapolapaÂÂapatitÃæ mattÃm iva madaparimalena mukulitÃæ katham api tasmÃd d­«Âim Ãk­«ya tenaiva dauvÃrikeïopadiÓyamÃnavartmÃ samatikramya bhÆpÃlakulasahasrasaækulÃni trÅïi kak«ÃntarÃïi caturthe bhuktÃsthÃnamaï¬apasya purastÃd ajire sthitam, dÆrÃd Ærdhvasthitena prÃæÓÆnÃ karïikÃragaureïa vyÃyÃmavyÃyatavapu«Ã ÓastriïÃ maulena ÓarÅraparivÃrakalokena paÇktisthitena kÃrtasvarastambhamaï¬aleneva pariv­tam, Ãsannopavi«ÂaviÓi«Âe«Âalokam, haricandanarasaprak«Ãlite tu«ÃraÓÅkaraÓÅtalatale dantapÃï¬urapÃde ÓaÓimaya iva muktÃÓailaÓilÃpaÂÂaÓayane samupavi«Âam, ÓayanÅyaparyantavinyaste samarpitasakalavigrahabhÃraæ bhuje, diÇmukhavisarpiïi dehaprabhÃvitÃne vitatamaïimayÆkhe gharmasamayasubhage sarasÅva m­dum­ïÃlajÃlajaÂilajale sarÃjakaæ ramamÃïam, tejasa÷ paramÃïubhir iva kevalair nirmitam, anicchantam api balÃd Ãropayitum iva siæhÃsanam, sarvÃvayave«u sarvalak«aïair g­hÅtam, g­hÅtabrahmacaryam ÃliÇgitaæ rÃjalak«amyÃ, pratipannÃsidhÃrÃdhÃraïavratam avisaævÃdinaæ rÃjar«im, vi«amarÃjamÃrgavinihitapadaskhalanabhiyeva sulagnaæ dharme, sakalabhÆpÃlaparityaktena bhÅteneva labdhavÃcÃ sarvÃtmanÃ satyena sevyamÃnam, ÃsannavÃravilÃsinÅpratiyÃtanÃbhiÓ caraïanakhapÃtinÅbhir digbhir iva daÓabhir vigrahÃvarjitÃbhi÷ praïamyamÃnam, dÅrghair digantapÃtibhir d­«ÂipÃtair lokapÃlÃnÃæ k­tÃk­tam iva pratyavek«amÃïam, maïipÃdapÅÂhap­«Âhaprati«ÂhitakareïoparigamanÃbhyanuj¤Ãæ m­gyamÃïam iva divasakareïa, bhÆ«aïaprabhÃsamutsÃraïabaddhaparyantamaï¬alena pradak«iïÅkriyamÃïam iva divasena, apramaïadbhir giribhir api dÆyamÃnaæ, Óauryo«maïÃ phenÃyamÃnam iva candanadhavalaæ lÃvaïyajaladhim udvahantam ekarÃjyorjityena, nijapratibimbÃny api n­pacakracÆ¬Ãmaïidh­tÃny asahamÃnam iva darpadu÷khÃsikayÃ cÃmarÃnilanibhena bahudheva ÓvasantÅæ rÃjalak«mÅæ dadhÃnam, sakalam iva catu÷samudralÃvaïyam ÃdÃyotthitayÃ ÓriyÃ samupaÓli«Âam, ÃbharaïamaïikiraïaprabhÃjÃlajÃyamÃnÃnÅndradhanu÷sahasrÃïÅndraprÃbh­taprahitÃni vilabhamÃnam iva rÃj¤Ãæ saæbhÃ«aïe«u parityaktam api madhu var«antam, kÃvyakathÃsv apÅtam apy am­tam udvamantam, visrambhabhÃ«ite«v anÃk­«Âam api h­dayaæ darÓayantam, prasÃde«u niÓcalÃm api Óriyaæ sthÃne sthÃne sthÃpayantam, vÅrago«ÂhÅ«u pulakitena kapolasthalenÃnurÃgasaædeÓam ivopÃæÓu raïaÓriya÷ Ó­ïvantam, atikrÃntasubhaÂakalahÃlÃpe«u snehav­«Âim iva d­«Âim i«Âe k­pÃïe pÃtayantam, parihÃsasmite«u gurupratÃpabhÅtasya rÃjakasya svaccham ÃÓayam iva daÓanÃæÓubhi÷ kathayantam, sakalalokah­dayasthitam api nyÃye ti«Âhantam, agocare guïÃnÃm abhÆmau saubhÃgyÃnÃm avi«aye varapradÃnÃnÃm aÓakya ÃÓi«Ãm amÃrge manorathÃnÃm atidÆre daivasyÃdiÓy upamÃnÃnÃm asÃdhye dharmasyÃd­«ÂapÆrve lak«myÃ mahattve sthitam, aruïapÃdapallavena sugatamantharoruïÃ vajrÃyudhani«Âhuraprako«Âhap­«Âhena v­«askandhena bhÃsvadbimbÃdhareïa prasannÃvalokitena candramukhena k­«ïakeÓena vapu«Ã sarvadevatÃvatÃram ivaikatra darÓayantam, api ca mÃæsalamayÆkhamÃlÃmalinitamahÅtale mahati mahÃrhe mÃïikyamÃlÃmaï¬itamekhale mahÃnÅlamaye pÃdapÅÂhe kalikÃlaÓirasÅva salÅlaæ vinyastavÃmacaraïam, ÃkrÃntakÃliyaphaïÃcakravÃlaæ bÃlam iva puï¬arÅkÃk«am, k«aumapÃï¬ureïa caraïanakhadÅdhitipratÃnena prasaratÃ mahÅæ mahÃdevÅpaÂÂabandheneva mahimÃnam Ãropayantam, apraïatalokapÃlakopenevÃtilohitau sakalan­patimaulimÃlÃsv atipÅtaæ padmarÃgaratnÃtapam iva vamantau sarvatejasvimaï¬alÃstamayasaædhyÃm iva dhÃrayantÃv aÓe«arÃjakakusumaÓekharamadhurasasrotÃæsÅva sravantau samastasÃmantasÅmantottaæsasraksaurabhabhrÃntair bhramaramaï¬alair amitrottamÃÇgair iva muhÆrtam apy avirahitau saævÃhanatatparÃyÃ÷ Óriyo vikacaraktapaÇkajavanavÃsabhavanÃnÅva kalpayantau jalajaÓaÇkhamÅnamakarasanÃthatalatayÃ kathitacaturambhodhibhogacihnÃv iva caraïau dadhÃnam, diÇnÃgadantamusalÃbhyÃm iva vikaÂamakaramukhapratibandhabandhurÃbhyÃm udvelalÃvaïyapayodhipravÃhÃbhyÃm iva phenÃhitaÓobhÃbyÃæ kalÃcandanadrumÃbhyÃm iva bhogimaï¬alaÓiroratnaraÓmirajyamÃnamÆlÃbhyÃæ h­dayÃropitabhÆbhÃradhÃraïamÃïikyastambhÃbyÃm Ærudaï¬ÃbhyÃæ virÃjamÃnam, am­taphenapiï¬apÃï¬unÃ mekhalÃmaïimayÆkhakhacitena nitambabimbavyÃsaÇginÃ vimalapayodhautena netrasÆtraniveÓaÓobhinÃdharavÃsasÃ vÃsukinirmokeïeva mandaraæ dyotamÃnam, aghanena satÃrÃgaïenoparik­tena dvitÅyÃmbareïa bhuvanÃbhogam iva bhÃsamÃnam, ibhapatidaÓanamusalasahasrollekhakaÂhinamas­ïenÃparyÃptÃmbaraprathimnÃ vividhavÃhinÅsaæk«obhakalakalasaæmardasahi«ïunÃ kailÃsam iva mahatÃ sphaÂikataÂenoruïora÷kapÃÂena virÃjamÃnam, ÓrÅsarasvatyor urovadanopabhogavibhÃgasÆtreïeva pÃtitena Óe«eïeva ca tadbhujastambhavinyastasamastabhÆbhÃralabdhaviÓrÃntisukhaprasuptena hÃradaï¬ena parivalitakaædharam. jÅvitÃvadhig­hÅtasarvasvamahÃdÃnadÅk«ÃcÅreïeva hÃramuktÃphalÃnÃæ kiraïanikareïa prÃv­tavak«a÷sthalam, ajajigÅ«ayÃ bÃlair bhujair ivÃparai÷ prarohadbhir bÃhÆpadhÃnaÓÃyinyÃ÷ ÓriyÃ÷ karïotpalamadhurasadhÃrÃsaætÃnair iva galadbhir bhujajanmana÷ pratÃpasya nirgamanamÃrgair ivÃvirbhavadbhir aruïai÷ keyÆraratnakiraïadaï¬air ubhayata÷ prasÃritamaïimayapak«avitÃnam iva mÃïikyamahÅdharam, sakalalokÃlokamÃrgÃrgalena caturudadhiparik«epakhÃtaÓÃtakumbhaÓilÃprÃkÃreïa sarvarÃjahaæsabandhavajrapa¤jareïa bhuvanalak«mÅpraveÓamaÇgalamahÃmaïitoraïenÃtidÅrghadordaï¬ayugalena diÓÃæ dikpÃlÃnÃæ ca yugapadÃyatim apaharantam, sodaryalak«mÅcumbanalobhena kaustubhamaïer iva mukhÃvayavatÃæ gatasyÃdharasya galatÃ rÃgeïa pÃrijÃtapallavaraseneva si¤cantaæ diÇmukhÃni, antarÃntarÃ suh­tparihÃsasmitai÷ prakÅryamÃïavimaladaÓanaÓikhÃpratÃnai÷ prak­timÆ¬hÃyÃ rÃjaÓriyÃ÷ praj¤Ãlokam iva darÓayantam, mukhajanitendusaædehÃgatÃni kumudinÅvanÃnÅva pre«ayantam, sphuÂasphaÂikadhavaladaÓanapaÇktik­takumudavanaÓaÇkÃpravi«ÂÃæ ÓarajjyotsnÃm iva visarjayantam, madirÃm­tapÃrijÃtagandhagarbheïa bharitasakalakakubhÃ mukhÃmodenÃm­tamathanadivasam iva s­jantam, vikacamukhakamalakarïikÃkoÓenÃnavaratam ÃpÅyamÃnaÓvÃsasaurabham ivÃdhomukhena nÃsÃvaæÓena, cak«u«a÷ k«Årasnigdhasya dhavalimnÃ diÇmukhÃny apÆrvavadanacandrodayodvelak«ÅrodotplÃvitÃnÅva kurvÃïam, vimalakapolaphalakapratibimbitÃæ cÃmaragrÃhiïÅæ vigrahiïÅm iva mukhanivÃsinÅæ sarasvatÅæ dadhÃnam, aruïena cÆ¬ÃmaïiÓoci«Ã sarasvatÅr«yÃkupitalak«mÅprasÃdanalagnena caraïÃlaktakeneva lohitÃyatalalÃÂataÂam, ÃpÃÂalÃæÓutantrÅsaætÃnavalayinÅæ kuï¬alamaïikuÂilakoÂibÃlavÅïÃm anavaratacalitacaraïÃnÃæ vÃdayatÃm upavÅïayatÃm iva svaravyÃkaraïavivekaviÓÃradam, ÓravaïÃvataæsamadhukarakulÃnÃæ kalakvaïitam Ãkarïayantam, utphullamÃlatÅmayena rÃjalak«myÃ÷ kacagrahalÅlÃlagnena nakhajyotsnÃvalayeneva mukhaÓaÓiparive«amaï¬alena muï¬amÃlÃguïena parikalitakeÓÃntam, Óikhaï¬ÃbharaïabhuvÃ muktÃphalÃlokena marakatamaïikiraïakalÃpena cÃnyonyasaævalanav­jinena prayÃgapravÃhaveïikÃvÃriïevÃgatya svayam abhi«icyamÃnam, ÓramajalavilÅnabahalak­«ïÃgurupaÇkatilakakalaÇkakalpitena kÃlimnÃ prÃrthanÃcÃÂucaturacaraïapatanaÓataÓyÃmikÃkiïeneva nÅlÃyamÃnalalÃÂendulekhÃbhi÷ k«ubhitamÃnasodgatair utkalikÃkalÃpair iva hÃrair ullasadbhir ava«ÂabhyamÃnÃbhir vilÃsavalganacaÂulair bhrÆlatÃkalpair År«yayÃ Óriyam iva tarjayantÅbhir ÃyÃmibhi÷ svasitair aviralaparimalair malayamÃrutamayai÷ pÃÓair ivÃkar«antÅbhir vikaÂabakulÃvalÅvarÃÂakave«Âitamukhair b­hadbhi÷ stanakalaÓai÷ svadÃrasaæto«arasam ivÃÓe«am uddharantÅbhi÷ kucotkampikÃvikÃrapreÇkhitÃnÃæ hÃrataralamaïÅnÃæ raÓmibhir Ãk­«ya h­dayam iva haÂhÃt praveÓayantÅbhi÷ prabhÃmucÃm ÃbharaïamaïÅnÃæ mayÆkhai÷ prasÃritair bahubhir iva bÃhubhir ÃliÇgantÅbhir j­mbhÃnubandhabandhuravadanÃravindÃvaraïÅk­tair uttÃnai÷ karakisalayai÷ sarabhasapradhÃvitÃni mÃnasÃnÅva nirundhatÅbhir madanÃndhamadhukarakulakÅryamÃïakarïakusumaraja÷kaïakÆïitakoïÃni kusumaÓaraÓaranikaraprahÃramÆrcchÃmukulitÃnÅva locanÃni caturaæ saæcÃrayantÅbhir anyonyamatsarÃd ÃvirbhavadbhaÇghurabhrukuÂivibhramak«iptai÷ kaÂÃk«ai÷ karïendÅvarÃïÅva tÃ¬ayantÅbhir anime«adarÓanasukharasarÃÓiæ mantharitapak«maïÃ cak«u«Ã pÅtam iva komalakapolapÃlÅpratibimbitaæ vahantÅbhir abhilÃ«alÅlÃnirnimittasmitaiÓ candrodayÃn iva madanasahÃyakÃya saæpÃdayantÅbhir aÇgabhaÇgavalanÃnyonyaghaÂitottÃnakaraveïikÃbhi÷ sphuÂanamukharÃÇgulÅkÃï¬akuï¬alÅkriyamÃïanakhadÅdhitinivahanibhenÃki¤citkarakÃmakÃrmukÃïÅva ru«Ã bha¤jantÅbhir vÃravilÃsinÅbhir vilupyamÃnasaubhÃgyam iva sarvata÷, sparÓasvinnavepamÃnakarakisalayagalitacaraïÃravindÃæ caraïagrÃhiïÅæ vihasya koïena lÅlÃlasaæ Óirasi tÃ¬ayantam, anavaratakarakalitakoïatayÃ cÃtmana÷ priyÃæ vÅïÃm iva Óriyam api Óik«ayantam, ni÷sneha iti dhanai÷, anÃÓrayaïÅya iti do«ai÷, nigraharucir itÅndriyai÷, durupasarpa iti kalinÃ, nÅrasa iti vyasanai÷, bhÅrur ity ayaÓasÃ, durgrahacittav­ttir iti cittabhuvÃ, strÅpara iti sarasvatyÃ, «aï¬ha iti parakalatrai÷, kÃ«ÂhÃmunir iti yatibhi÷, dhÆrta iti veÓyÃbhi÷, neya iti suh­dbhi÷, karmakara iti viprai÷, susahÃya iti Óatruyodhai÷, ekam apy anekadhÃ g­hyamÃïam, Óantanor mahÃvÃhinÅpatim, bhÅ«mÃj jitakÃÓitamam, droïÃccÃpalÃlasam, guruputrÃd amoghamÃrgaïam, karïÃn mitrapriyam, yudhi«ÂhirÃd bahuk«amam, bhÅmÃd anekanÃgÃyutabalam, dhana¤jayÃn mahÃbhÃrataraïayogyam, kÃraïam iva k­tayugasya, bÅjam iva vibudhasargasya, utpattidvÅpam iva darpasya, ekÃgÃram iva karuïÃyÃ÷, prÃtiveÓikam iva puru«ottamasya, khaniparvatam iva parÃkramasya, sarvavidyÃsaægÅtag­ham iva sarasvatyÃ÷, dvitÅyÃm­tamanthanadivasam iva lak«mÅsamutthÃnasya, baladarÓanam iva vaidagdhyasya, ekasthÃnam iva sthitÅnÃm, sarvasvakathanam iva kÃnte÷, apavargam iva rÆpaparamÃïusargasya, sakaladuÓcaritaprÃyaÓcittam iva rÃjyasya, sarvabalasandohÃvaskandam iva kandarpasya, upÃyam iva purandaradarÓanasya, Ãvartanam iva dharmasya, kanyÃnta÷puram iva kalÃnÃm, paramapramÃïam iva saubhÃgyasya rÃjasargasamÃptyavabh­thasnÃnadivasam iva sarvaprajÃpatÅnÃm, gambhÅraæ ca, prasannaæ ca, trÃsajananaæ ca, ramaïÅyaæ ca, kautukajananaæ ca, puïyaæ ca, cakravartinaæ har«am adrÃk«Åt.

d­«ÂvÃ cÃnug­hÅta iva nig­hÅta iva sÃbhilÃ«a iva t­pta iva romÃ¤camucÃ mukhena mu¤cann ÃnandabÃ«pavÃribindÆn dÆrÃd eva vismayasmera÷ samacintayat: "so 'yaæ sujanmÃ, sug­hÅtanÃmÃ, tejasÃæ rÃÓi÷, caturudadhikedÃrakuÂumbÅ, bhoktÃ brahmastambhaphalasya, sakalÃdirÃjacaritajayajye«Âhamallo deva÷ parameÓvaro har«a÷. etena ca khalu rÃjanvatÅ p­thvÅ. nÃsya harer iva v­«avirodhÅni bÃlacaritÃni, na paÓupater iva dak«ajanodvegakÃrÅïy aiÓvaryavilÃsatÃni, na Óatakrator iva gotravinÃÓapiÓunÃ÷ pravÃdÃ÷ na yamasyevÃtivallabhÃni daï¬agrahaïÃni, na varuïasyeva nistriæÓagrÃhasahasrarak«itÃ ratnÃlayÃ÷, na dhanadasyeva ni«phalÃ÷ sannidhilÃbhÃ÷, na jinasyevÃrthavÃdaÓÆnyÃni darÓanÃni, na candramasa iva bahulado«opahatÃ÷ Óriya÷. citram idam atyamaraæ rÃjatvam. api cÃsya tyÃgasyÃrthina÷, praj¤ÃyÃ÷ ÓÃstrÃïi, kavitvasya vÃca÷, sattvasya sÃhasasthÃnÃni, utsÃhasya vyÃpÃrÃ÷ kÅrter diÇmukhÃni, anurÃgasya lokah­dayÃni, guïagaïasya saækhyÃ, kauÓalasya kalÃ, na paryÃpto vi«aya÷. asmiæÓca rÃjani yatÅnÃæ yogapaÂÂakÃ÷, pustakarmaïÃæ pÃrthivavig­hÃ÷, «aÂpadÃnÃæ dÃnagrahaïakalahÃ÷, v­ttÃnÃæ pÃdacchedÃ÷, a«ÂapadÃnÃæ caturaÇgakalpanÃ, pannagÃnÃæ dvijagurudve«Ã÷, vÃkyavidÃm adhikaraïavicÃrÃ÷," iti samupas­tya copavÅtÅ svastiÓabdam akarot.

athottare nÃtidÆre rÃjadhi«ïyasya gajaparicÃrako madhuram aparavaktram uccair agÃyat:

     "karikalabha vimu¤ca lolatÃæ cara vinayavratam ÃnatÃnana÷ /
     m­gapatinakhakoÂibhaÇguro gurur upari k«amate na te 'ÇkuÓa÷" //2.5//

rÃjÃ tu tac chrutvÃ d­«ÂvÃ ca taæ giriguhÃgatasiæhab­æhitagambhÅreïa svareïa pÆrayann iva nabhobhÃgam ap­cchat: "e«a sa bÃïa÷?" iti. "yathÃj¤Ãpayati deva÷. so 'yam" iti vij¤Ãpito dauvÃrikeïa. "na tÃvad enam ak­taprasÃda÷ paÓyÃmi" iti tiryaÇnÅladhavalÃæÓukaÓÃrÃæ tiraskariïÅm iva bhramayann apÃÇganÅyamÃnataralatÃrakasyÃyÃminÅæ cak«u«a÷ prabhÃæ pariv­tya pre«Âhasya p­«Âhato ni«aïïasya mÃlavarÃjasÆnor akathayat: "mahÃn ayaæ bhujaÇga÷" iti. tÆ«ïÅæbhÃvena tv agamitanarendravacasi tasmin mÆke ca rÃjaloke muhÆrtam iva tÆ«ïÅæ sthitvÃ bÃïo vyaj¤Ãpayat: "deva! avij¤Ãtatattva iva, aÓraddadhÃna iva, neya iva, aviditalokav­ttÃnta iva ca kasmÃd evam Ãj¤Ãpayasi? svairiïo vicitrÃÓ ca lokasya svabhÃvÃ÷ pravÃdÃÓ ca. mahadbhis tu yathÃrthadarÓibhir bhavitavyam. nÃrhasi mÃm anyathÃ saæbhÃvayitum aviÓi«Âam iva. bhrÃhmaïo 'smi jÃta÷ somapÃyinÃæ vaæÓe vÃtsyÃyanÃnÃm. yathÃkÃlam upanayanÃdayÃ÷ k­tÃ÷ saæskÃrÃ÷. samyakpaÂhita÷ sÃÇgo veda÷. ÓrutÃni ce yathÃÓakti ÓÃstrÃïi. dÃraparigrahÃd abhyÃgÃriko 'smi. kÃme bhujaÇgatÃ. lokadvayÃvirodhibhis tu cÃpalai÷ ÓaiÓavam aÓÆnyam ÃsÅt. atrÃnapalÃpo 'smi. anenaiva ca g­hÅtavipratÅsÃram iva me h­dayam. idÃnÅæ tu sugata iva ÓÃntamanasi manÃv iva kartari varïÃÓramavyavasthÃnÃæ samavartinÅva ca sÃk«Ãddaï¬abh­ti deve ÓÃsati saptÃmburÃÓiraÓanÃm aÓe«advÅpamÃlinÅæ mahÅæ ka ivÃviÓaÇka÷ sarvavyasanabandhor avinayasya manasÃpy abhinayaæ kalpayi«yati. ÃsatÃæ ca tÃvan mÃnu«yakopetÃ÷. tvatprabhÃvÃd alayo 'pi bhÅtÃ iva madhu pibanti. rathÃÇganÃmÃno 'pi lajjanta ivÃbhyanuv­ttivyasanai÷ priyÃïÃm. kapayo 'pi cakitÃ iva capalÃyante. ÓarÃravo 'pi sÃnukroÓÃ iva ÓvÃpadagaïÃ÷ piÓitÃni bhu¤jate. sarvathÃ kÃlena mÃæ j¤Ãsyati svÃmÅ svayam eva. anapÃcÅnacittav­ttigrÃhiïyo hi bhavanti praj¤ÃvatÃæ prak­taya÷" ity abhidhÃya tÆ«ïÅm abhÆt. bhÆpatir api "evam asmÃbhi÷ Órutam" ity abhidhÃya tÆ«ïÅm evÃbhavat. saæbhÃ«aïÃsanadÃnÃdinÃ tu prasÃdenainam anvagrahÅt. kevalam am­tav­«Âibhi÷ snapayann iva snehagarbheïa d­«ÂipÃtamÃtreïÃntargatÃæ prÅtim akathayat. astÃbhilÃ«iïi ca lambamÃne savitari visarjitarÃjaloko 'bhyantaraæ prÃviÓat.

bÃïo 'pi nirgatya dhautÃrakÆÂakomalÃtapatvi«i nirvÃti vÃsare, astÃcalakÆÂakirÅÂe niculama¤jarÅbhÃæsi tejÃæsi mu¤cati viyanmuci marÅcimÃlini, atiromanthamantharakuraÇgakuÂumbakÃdhyÃsyamÃnamradi«Âhago«ÂhÅnap­«ÂhÃsv araïyasthalÅ«u, ÓokÃkulakokakÃminÅkÆjitakaruïÃsu taraÇgiïÅtaÂÅ«u vÃsaviÂapopavi«ÂavÃcÃÂacaÂakacakravÃle«v ÃlavÃlÃvarjitasekajalakuÂe«u ni«kuÂe«u, divasavih­tipratyÃgataæ prasrutastanaæ stanandhaye dhayati dhenuvargam udgatak«Åraæ k«udhitatarïakavrÃte, krameïa cÃstadharÃdharadhÃtudhunÅpÆraplÃvita iva lohitÃyamÃnamahasi majjati sandhyÃsindhupÃnapÃtre pÃtaÇge maï¬ale, kamaï¬alujalaÓuciÓayacaraïe«u caityapraïatipare«u pÃrÃÓari«u, yaj¤apÃtrapavitrapÃïau prakÅrïabarhi«y uttejasi jÃtavedasi havÅæ«i va«aÂkurvanti yÃyajÆkajane, nidrÃvidrÃïadroïakulakalilakulÃye«u kÃpeyavikalakapikule«v ÃrÃmataru«u, nirjigami«ati jarattarukoÂarakuÂÅkuÂumbini kauÓikakule, munikarasahasraprakÅrïasandhyÃvandanodabindunikara iva danturayati tÃrÃpathasthalÅæ sthavÅyasi tÃrakÃnikurambe ambarÃÓrayiïi ÓarvarÅÓabarÅÓikhaï¬e, khaï¬aparaÓukaïÂhakÃle kavalayati bÃle jyoti÷Óe«aæ sÃndhyam andhakÃrÃvatÃre, timiratarjananirgatÃsu dahanapravi«ÂadinakarakaraÓÃkhÃsv iva sphurantÅ«u dÅpalekhÃsu, ararasaæpuÂasaækrÅ¬anakathitÃv­tti«v iva gopure«u, Óayanopajo«aju«i jaratÅkathitakathe ÓiÓayi«amÃïe ÓiÓujane, jaranmahi«ama«ÅmalÅmasatamasi janitapuïyajanaprajÃgare vij­mbhamÃïe bhÅ«aïatame tamÅmukhe, mukharitavitatajyadhanu«i var«ati Óaranikaram anavaratam aÓe«asaæsÃraÓemu«Åmu«i makaradhvaje, ratÃkalpÃrambhaÓobhini ÓambhalÅsubhÃ«itabhÃji bhajati bhÆ«Ãæ bhuji«yÃjane, sairandhrÅbadhyamÃnaraÓanÃjÃlajalpÃkajaghanÃsu janÅ«u, vaÓikaviÓikhÃvihÃriïÅ«v ananyajÃnuplavÃsu pracalitÃsv abhisÃrikÃsu, viralÅbhavati varaÂÃnÃæ veÓantaÓÃyinÅnÃæ ma¤juni ma¤jÅraÓi¤jitaja¬e jalpite, nidrÃvidrÃïadrÃghÅyasi drÃvayatÅva ca virahih­dayÃni sÃrasarasite, bhÃvivÃsarabÅjÃÇkuranikara iva ca vikÅryamÃïe jagati pradÅpaprakare nivÃsasthÃnam agÃt. akaroc ca cetasi: "atidak«iïa÷ khalu devo har«a÷, yad evam anekabÃlacaritacÃpalocitakaulÅnakopito 'pi manasÃ snihyaty eva mayi. yady aham ak«igata÷ syÃm, na me darÓanena prasÃdaæ kuryÃt. icchati tu mÃæ guïavantam. upadiÓanti hi vinayam anurÆpapratipattyupapÃdanena vÃcÃ vinÃpi bhartavyÃnÃæ svÃmina÷. api ca dhiÇ mÃæ svado«ÃndhamÃnasamanÃdarapÅ¬itam evam atiguïavati rÃjany anyathÃ cÃnyathÃ ca cintayantam. sarvathÃ tathÃ karomi, yathÃ yathÃvasthitaæ jÃnÃti mÃm ayaæ kÃlena" ity evam avadhÃrya cÃparedyur ni«kramya kaÂakÃt suh­dÃæ bÃndhavÃnÃæ ca bhavane«u tÃvad ati«Âhat, yÃvad asya svayam eva g­hÅtasvabhÃva÷ p­thivÅpati÷ prasÃdavÃn abhÆt. aviÓac ca punar api narapatibhavanam. svalpair eva cÃhobhi÷ paramaprÅtena prasÃdajanmano mÃnasya premïo visrambhasya draviïasya narmaïa÷ prabhÃvasya ca parÃæ koÂim ÃnÅyata narendreïeti.

iti ÓrÅmahÃkavibÃïabhaÂÂak­te har«acarite rÃjadarÓanaæ nÃma dvitÅya ucchvÃsa÷.


t­tÅya ucchvÃsa÷

     nijavar«ÃhitasnehÃ bahubhaktajanÃnvitÃ÷ /
     sukÃlÃ iva jÃyante prajÃpuïyena bhÆbhuja÷ // 3.1 //

     sÃdhÆnÃm upakartuæ lak«mÅæ dra«Âuæ vihÃyasÃ gantum /
     na kutÆhali kasya manaÓcaritaæ ca mahÃtmanÃæ Órotum // 3.2 //

atha kadÃcid viralitabalÃhake, cÃtakÃtaÇkakÃriïi kvaïatkÃdambe, darduradvi«i, mayÆramadamu«i, haæsapathikasÃrthasarvÃtithau, dhautÃsinibhanabhasi, bhÃsvarabhÃsvati, ÓuciÓaÓini, taruïatÃrÃgaïe, galatsunÃsÅraÓarÃsane, sÅdatsaudÃmanÅdÃmni, dÃmodaranidrÃdruhi, drutavaidÆryavarïÃrïasi ghÆrïamÃnamihikÃlaghumeghamoghamaghavati, nimÅlannÅpe, ni«kusumakuÂaje, nirmukulakandale, komalakamale, madhusyandÅndÅvare, kahlÃrÃhlÃdini, ÓephÃlikÃÓÅtalÅk­taniÓe, yÆthikÃmodini, modamÃnakumudÃvadÃtadaÓadiÓi, saptacchadadhÆlidhÆsaritasamÅre, stabakitabandhurabandhÆkÃbadhyamÃnÃkÃï¬asaædhye, nÅrÃjitavÃjini, uddÃmadantini darpak«Åbauk«ake, k«ÅyamÃïapaÇkacakravÃle, bÃlapulinapallavitasindhurodhasi, pariïÃmÃÓyÃnaÓyÃmÃke, janitapriyaÇguma¤jarÅrajasi, kaÂhoritatrapusatvaci, kusumasmeraÓare, ÓaratsamayÃrambhe rÃj¤a÷ samÅpÃd bÃïo bandhÆn dra«Âuæ punar api taæ brÃhmaïÃdhivÃsam agÃt.

samupalabdhabhÆpÃlasaæmÃnÃtiÓayaparitu«ÂÃs tv asya j¤Ãtaya÷ ÓlÃghamÃnÃ niryayu÷. krameïa ca kÃæÓcid abhivÃdayamÃna÷, kaiÓcid abhivÃdyamÃna÷, kaiÓcic chirasi cumbyamÃna÷, kÃæÓcin mÆrdhni samÃjighran, kaiÓcid ÃliÇgyamÃna÷, kÃæÓcid ÃliÇgan, anyair ÃÓi«Ãnug­hyamÃïa÷, parÃn anug­hïan, bahubandhumadhyavartÅ paraæ mumude. saæbhrÃntaparijanopanÅtaæ cÃsanam ÃsÅne«u guru«u bheje. bhajamÃnaÓ cÃrcÃdisatkÃraæ nitarÃæ nananda. prÅyamÃïena ca manasÃ sarvÃæs tÃn paryap­cchat: "kaccid etÃvato divasÃn sukhino yÆyam? apratyÆhÃ vÃ samyakkaraïaparito«itadvijacakrÃ krÃtavÅ kriyÃ kriyate? yathÃvadavikalamantrabhÃ¤ji bhu¤jate vÃ havÅæ«i hutabhuja÷? yathÃkÃlam adhÅyate vÃ baÂava÷? pratidinam avicchinno vÃ vedÃbhyÃsa÷? kaccit sa eva ciraætano yaj¤avidyÃkarnaïy abhiyoga÷? tÃny eva vyÃkaraïe parasparaspardhÃnubandhÃbandhyadivasadarÓitÃdarÃïi vyÃkhyÃnamaï¬alÃni, saiva vÃ purÃtanÅ parityaktÃnyakartavyÃ pramÃïago«ÂhÅ, sa eva vÃ mandÅk­tetaraÓÃstraraso mÅmÃæsÃyÃm atirasa÷? kaccit ta evÃbhinavasubhÃ«itasudhÃvar«iïa÷ kÃvyÃlÃpÃ÷?" iti.

atha te tam Æcu÷: "tÃta! saæto«aju«Ãæ satatasaænihitavidyÃvinodÃnÃæ vaitÃnavahnimÃtrasahÃyÃnÃæ kiyanmÃtraæ na k­tyaæ sukhitayÃ sakalabhuvanabhuji bhujaÇgarÃjadehadÅrghe rak«ati k«itiæ k«itibhuje. sarvathÃ sukhina eva vayam, viÓe«eïa tu tvayi vimuktakausÅdye parameÓvarapÃrÓvavartini vetrÃsanam adhiti«Âhati. sarve ca yathÃÓakti yathÃvibhavaæ yathÃkÃlaæ ca saæpÃdyante viprajanocitÃ÷ kriyÃkalÃpÃ÷" ity evamÃdibhir ÃlÃpai÷ skandhÃvÃravÃrtÃbhiÓ ca ÓaiÓavÃtikrÃntakrÅ¬Ãnusmaraïai÷ pÆrvajakathÃbhiÓ ca vinoditamanÃs tai÷ saha suciram ati«Âhat. utthÃya ca madhyaædine yathÃkriyamÃïÃ÷ sthitÅr akarot. bhuktavantaæ ca taæ sarve j¤Ãtaya÷ paryavÃrayan.

atrÃntare dugÆlapaÂÂaprabhave Óikhaï¬yapÃÇgapÃï¬unÅ pauï¬re vÃsasÅ vasÃna÷ snÃnÃvasÃnasamaye banditayÃ tÅrtham­dÃ gorocanayÃ ca racitatilaka÷, tailÃmalakamas­ïitamauli÷, anuccacÆ¬ÃcumbinÃ nibi¬ena kusumÃpÅ¬akena samudbhÃsamÃna÷, asak­dupayuktatÃmbÆlaviralÃdhararÃgakÃnti÷, ekaÓalÃkÃ¤janajanitalocanaruci÷, acirabhukta÷, vinÅtam Ãryaæ ca ve«aæ dadhÃna÷, pustakavÃcaka÷ sud­«Âir ÃjagÃma. nÃtidÆravartinyÃæ cÃsandyÃæ ni«asÃda. sthitvÃ ca muhÆrtam iva tatkÃlÃpanÅtasÆtrave«Âanam api nakhakiraïair m­dum­ïÃlasÆtrair ivÃve«Âitaæ pustakaæ puronihitaÓaraÓalÃkÃyantrake nidhÃya, p­«Âhata÷ sanÅ¬asaænivi«ÂÃbhyÃæ madhukarapÃrÃvatÃbhyÃæ vaæÓikÃbhyÃæ datte sthÃnake prÃbhÃtikaprapÃÂhakacchedacihnÅk­tam antaraæ patram utk«ipya, g­hÅtvÃ ca katipayapatralaghvÅæ kapÃÂikÃm k«Ãlayann iva ma«ÅmalinÃny ak«arÃïi dantakÃntibhi÷, arcayann iva sitakusumamuktibhir grantham, mukhasaænihitasarasvatÅnÆpuraravair iva gamakair madhurair Ãk«ipan manÃæsi ÓrotÌïÃæ gÅtyÃ pavamÃnaproktaæ purÃïaæ papÃÂha. tasmiæÓ ca tathÃ ÓrutisubhagagÅtigarbhaæ paÂhati sud­«Âau nÃtidÆravartÅ bandÅ sÆcÅbÃïas tÃramadhureïa gÅtidhvanim anuvartamÃna÷ svareïedam ÃryÃyugalam agÃyat:

     tad api munigÅtam atip­thu tad api jagadvyÃpi pÃvanaæ tad api /
     har«acaritÃd abhinnaæ pratibhÃti hi me pÆrÃïam idam // 3.3 //

     vaæÓÃnugamavivÃdi sphuÂakaraïaæ bharatamÃrgabhajanaguru /
     ÓrÅkaïÂhaviniryÃtaæ gÅtam idaæ har«arÃjyam iva // 3.4 //

tac chrutvÃ bÃïasya catvÃra÷ pitÃmahamukhapadmÃ iva vedÃbhyÃsapavatritamÆrtaya÷, upÃyÃ iva sÃmaprayogalalitamukhÃ÷, gaïapati÷, adhipati÷, tÃrÃpati÷, ÓyÃmala iti pit­vyaputrÃ bhrÃtara÷, prasannav­ttaya÷, g­hÅtavÃkyÃ÷, k­tagurupadanyÃsÃ÷, nyÃyavÃdina÷, suk­tasaægrahÃbhyÃsaguravo labdhasÃdhuÓabdÃ loka iva vyÃkaraïe 'pi sakalapurÃïarÃjar«icaritÃbhij¤Ã÷, mahÃbhÃratabhÃvitÃtmÃna÷, viditasakaletihÃsÃ÷, mahÃvidvÃæsa÷, mahÃkavaya÷, mahÃpuru«av­ttÃntakutÆhalina÷, subhÃ«itaÓravaïarasarasÃyanÃ÷, vit­«ïÃ÷, vayasi vacasi yaÓasi tapasi sadasi mahasi vapu«i yaju«i ca prathamÃ÷, pÆrvam eva k­tasaægarÃ÷, vivak«ava÷, smitasudhÃdhavalitakapolodarÃ÷, parasparasya mukhÃni vyalokayan.

atha te«Ãæ kanÅyÃn kamaladaladÅrghalocana÷ ÓyÃmalo nÃma bÃïasya preyÃn prÃïÃnÃm api vaÓayitÃ dattasaæj¤astai÷ sapraïayaæ daÓanajyotsnÃsnapitakakubhÃ mukhendunÃ babhÃ«e: "tÃta bÃïa! dvijÃnÃæ rÃjÃ gurudÃragrahaïam akÃr«Åt. purÆravÃ brÃhmaïadhanat­«ïayÃ dayitenÃyu«Ã vyayujyata. nahu«a÷ parakalatrÃbhilÃ«Ã mahÃbhujaÇga ÃsÅt. yayÃtir ÃhitabrÃhmaïÅpÃïigrahaïa÷ papÃta. sudyumna÷ strÅmaya evÃbhavat. somakasya prakhyÃtÃ jagati jantuvadhanirgh­ïatÃ. mÃædhÃtÃ mÃrgaïavyasanena saputrapautro rasÃtalam agÃt. purukutsa÷ kutsitaæ karma tapasyann api mekalakanyakÃyÃm akarot. kuvalayÃÓvo bhujaÇgalokaparigrahÃd aÓvatarakanyÃm api na parijahÃra. p­thu÷ prathamapuru«aka÷ paribhÆtavÃn p­thivÅm. n­gasya k­kalÃsabhÃve 'pi varïasaækara÷ samad­Óyata. saudÃsena narak«itÃ paryÃkulÅk­tÃ k«iti÷. nalam avaÓÃk«ah­dayaæ kalir abhibhÆtavÃn. saævaraïo mitraduhitari viklavatÃm agÃt. daÓaratha i«ÂarÃmonmÃdena m­tyum avÃpa. kÃrtavÅryo gobrÃhmaïÃtipÅ¬anena nidhanam ayÃsÅt. marutta i«Âabahusuvarïako 'pi devadvijabahumato na babhÆva. Óantanur ativyasanÃd ekÃkÅ viyukto vÃhinyÃ vipine vilalÃpa. pÃï¬ur vanamadhyagato matsya iva madanarasÃvi«Âa÷ prÃïÃn mumoca. yudhi«Âhiro gurubhayavi«aïïah­daya÷ samaraÓirasi satyam uts­«ÂavÃn. itthaæ nÃsti rÃjatvam apakalaÇkam ­te devadevÃd amuta÷ sarvadvÅpabhujo har«Ãt. asya hi bahÆny ÃÓcaryÃïi ÓrÆyante. tathÃ hi: atra balajitÃ niÓcalÅk­tÃÓ calanta÷ k­tapak«Ã÷ k«itibh­ta÷. atra prajÃpatinÃ Óe«abhogimaï¬alasyopari k«amÃ k­tÃ. atra puru«ottamena sindhurÃjaæ pramathya lak«mÅr ÃtmÅk­tÃ. atra balinÃ mocitabhÆbh­dve«Âano mukto mahÃnÃga÷. atra devenÃbhi«ikta÷ kumÃra÷. atra svÃminaikaprahÃraprapatitÃrÃtinÃ prakhyÃpitÃ Óakti÷. atra narasiæhena svahastaviÓasitÃrÃtinÃ prakaÂÅk­to vikrama÷. atra parameÓvareïa tu«ÃraÓailabhuvo durgÃyÃ g­hÅta÷ kara÷. atra lokanÃthena diÓÃæ mukhe«u parikalpitÃ lokapÃlÃ÷, sakalabhuvanakoÓaÓ cÃgrajanmanÃæ vibhakta÷, ity evamÃdaya÷ prathamak­tayugasyeva d­Óyante mahÃsamÃrambhÃ÷. ato 'sya sug­hÅtanÃmna÷ puïyarÃÓe÷ pÆrvapuru«avaæÓÃnukrameïÃdita÷ prabh­ti caritam icchÃma÷ Órotum. sumahÃn kÃlo na÷ ÓuÓrÆ«amÃïÃnÃm. ayaskÃntamaïaya iva lohÃni nÅrasani«ÂhurÃïi k«ullakÃnÃm apy Ãkar«anti manÃæsi mahatÃæ guïÃ÷, kim uta svabhÃvasarasam­dÆnÅtare«Ãm. kasya na dvitÅyamahÃbhÃrate bhaved asya carite kutÆhalam? Ãca«ÂÃæ bhavÃn. bhavatu bhÃrgavo 'yaæ vaæÓa÷ ÓucinÃnena puïyarÃjar«icaritaÓravaïena sutarÃæ Óucitara÷," ity evam abhidhÃya tÆ«ïÅm abhÆt.

bÃïas tu vihasyÃbravÅt: "Ãrya! na yuktyanurÆpam abhihitam. aghaÂamÃnamanoratham iva bhavatÃæ kutÆhalam avakalpayÃmi. ÓakyÃÓakyaparisaækhyÃnaÓÆnyÃ÷ prÃyeïa svÃrthat­«a÷. paraguïÃnurÃgiïÅ priyajanakathÃÓravaïarasarabhasamohitÃ ca manye mahatÃm api matir apaharati pravivekam. paÓyatv Ãrya÷ kva paramÃïuparimÃïaæ baÂuh­dayam, kva samastabrahmastambhavyÃpi devasya caritam? kva parimitavarïav­ttaya÷ katipaye ÓabdÃ÷, kva saækhyÃtigÃs tadguïÃ÷? sarvaj¤asyÃpy ayam avi«aya÷, vÃcaspater apy agocara÷, sarasvatyÃ apy atibhÃra÷, kim utÃsmadvidhasya? ka÷ khalu puru«Ãyu«aÓatenÃpi ÓaknuyÃd avikalam asya caritaæ varïayitum? ekadeÓe tu yadi kutÆhalaæ va÷, sajjÃ vayam. iyam adhigata katipayÃk«aralavalaghÅyasÅ jihvÃ kvopayogaæ gami«yati? bhavanta÷ ÓrotÃra÷. vaïyate har«acaritam. kim anyat. adya tu pariïataprÃyo divasa÷. paÓcÃl lambamÃnakapilakiraïajaÂÃbhÃrabhÃsvaro bhagavÃn bhÃrgavo rÃma iva samantapa¤cakarudhiramahÃhrade nimajjati saædhyÃrÃgapaÂale pÆ«Ã. Óvo nivedayitÃsmi" iti. sarve ca te "tathÃ" iti pratyapadyanta. nÃticirÃd utthÃya saædhyÃm upÃsituæ Óoïam ayÃsÅt.

atha madhumadapallavitamÃlavÅkapolakomalÃtape mukulite 'hni, kamalinÅmÅlanÃd iva lohitatame tamolihi ravau lambamÃne, ravirathaturagamÃrgÃnusÃreïa yamamahi«a iva dhÃvati nabhasi tamasi, krameïa ca g­hatÃpasakuÂÅrakapaÂalÃvalambi«u raktÃtapacchedai÷ saha saæh­te«u valkale«u, kalikalma«amu«i mu«ïati gaganam agnihotradhÃmadhÆme, saniyame yajamÃnajane maunavratini, vihÃravelÃvilole paryaÂati patnÅjane, vikÅryamÃïaharitaÓyÃmÃkaÓÃlipÆlikÃsu dugdhÃsu homakapilÃsu, hÆyamÃne vaitÃnatanÆnapÃti, pÆtavi«Âaropavi«Âe k­«ïÃjinajaÂile jaÂini japati baÂujane, brahmÃsanÃdhyÃsini dhyÃyati yogigaïe, tÃladhvanidhÃvamÃnÃnantÃntevÃsini alasav­ddhaÓrotriyÃnumatena galadgranthadaï¬akodgÃriïi sadyÃæ samavadhÃrayati vaÂharaviÂabaÂusamÃje, samunmajjati ca jyoti«i tÃrakÃkhye khe, prÃpte prado«Ãrambhe bhavanam Ãgatyopavi«Âa÷ snigdhair bandhubhiÓ ca sÃrdha tayaiva go«ÂhyÃ tasthau. nÅtaprathamayÃmaÓ ca gaïapater bhavane parikalpitaæ ÓayanÅyam asevata. itare«Ãæ tu sarve«Ãæ nimÅlitad­ÓÃm apy anupajÃtanidrÃïÃæ kamalavanÃnÃm iva sÆryodayaæ pratipÃlayatÃæ kutÆhalena katham api sÃ k«apÃ k«ayam agacchat.

atha yÃminyÃs turye yÃme pratibuddha÷ sa eva bandÅ Ólokadvayam agÃyat:

     "paÓcÃd aÇghriæ prasÃrya trikanativitataæ drÃghayitvÃÇgam uccair
     ÃsajyÃbhugnakaïÂho mukham urasi saÂÃ dhÆlidhÆmrÃ vidhÆya /
     ghÃsagrÃsÃbhilÃ«Ãd anavaratacalatprothatuï¬as turaÇgo
     mandaæ ÓabdÃyamÃno vilikhati ÓayanÃd utthita÷ k«mÃæ khureïa // 3.5 //

     kurvann Ãbhugnap­«Âho mukhanikaÂakaÂi÷ kaædharÃm ÃtiraÓcÅæ
     lolenÃhanyamÃnaæ tuhinakaïamucÃ ca¤catÃ kesareïa /
     nidrÃkaï¬Æka«Ãyaæ ka«ati nibi¬itaÓrotraÓuktis turaÇgas
     tvaÇgatpak«mÃgralagnapratanubusakaïaæ koïam ak«ïa÷ khureïa" // 3.6 //

bÃïas tu tac chrutvÃ samuts­jya nidrÃm utthÃya prak«Ãlya vadanam upÃsya ca bhagavatÅæ saædhyÃmudite ca bhagavati savitari g­hÅtatÃmbÆlas tatraivÃti«Âhat. atrÃntare sarve 'sya j¤Ãtaya÷ samÃjagmu÷, parivÃrya cÃsÃæcakrire. asÃv api pÆrvoddhÃtena viditÃbhiprÃyas te«Ãæ puro har«acaritaæ kathayitum Ãrebhe:

ÓrÆyatÃm: asti puïyak­tÃm adhivÃso vÃsavÃvÃsa iva vasudhÃm avatÅrïa÷ satatamasaækÅrïavarïavyavahÃrasthiti÷ k­tayugavyavastha÷, sthalakamalabahalatayÃ potronmÆlyamÃnam­ïÃlair udgÅtamedinÅsÃraguïair iva k­tamadhukarakolÃhalair halair ullikhyamÃnak«etra÷, k«Årodapaya÷pÃyipayodasiktÃbhir iva puï¬rek«uvÃÂasaætatibhir nirantara÷, pratidiÓam apÆrvaparvatakair iva khaladhÃnadhÃmabhir vibhajyamÃnai÷ sasyakÆÂai÷ saækaÂasakalasÅmÃnta÷, samantÃd uddhÃtaghaÂÅsicyamÃnair jÅrakajÆÂair jaÂilitabhÆmi÷, urvarÃvarÅyobhi÷ ÓÃleyair alaæk­ta÷, pÃkaviÓarÃrurÃjamÃ«anikarakirmÅritaiÓ ca sphuÂitamudgaphalakoÓÅkapiÓitair godhÆmadhÃmabhi÷ sthalÅp­«Âhair adhi«Âhita÷, mahi«ap­«Âhaprati«ÂhitagÃyadgopÃlapÃlitaiÓ ca kÅÂapaÂalalampaÂacaÂakÃnus­tair avaÂughaÂitaghaïÂÃghaÂÅraÂitaramaïÅyair aÂadbhir aÂavÅæ harav­«abhapÅtam ÃmayÃÓaÇkayÃ bahudhÃvibhaktaæ k«Årodam iva k«Åraæ k«aradbhir bÃ«pacchedyat­ïat­ptair godhanair dhavalitavipina÷, vividhamakhahomadhÆmÃndhaÓatamanyumuktair locanair iva sahasrasaækhyai÷ k­«ïaÓÃrai÷ ÓÃrÅk­toddeÓa÷, dhavaladhÆlimucÃ ketakÅvanÃnÃæ rajobhi÷ pÃï¬urÅk­tai÷ prathamoddhÆlanabhasmadhÆsarai÷ Óivapurasyeva praveÓai÷ pradeÓair upaÓobhita÷, ÓÃkakandalaÓyÃmalitagrÃmopakaïÂhakÃÓyapÅp­«Âha÷, pade pade karabhapÃlÅbhi÷ pÅlupallavaprasphoÂitai÷ karapuÂapÅ¬itakomalamÃtuluÇgÅdalarasopaliptai÷ svecchÃvicitakuÇkumakesarak­tapu«paprakarai÷ pratyagraphalarasapÃnasukhasuptapathikair vanadevatÃdÅyamÃnÃm­tarasaprapÃg­hair iva drÃk«ÃlatÃmaï¬apai÷ sphuratphalÃnÃæ ca bÅjalagnaÓukaca¤curÃgÃïÃm iva samÃrÆ¬hakapikulakapolasaædihyamÃnakusumÃnÃæ dÃ¬imÅnÃæ vanair vilobhanÅyopanirgama÷, vanapÃlapÅyamÃnanÃrikelarasÃsavaiÓ ca pathikalokalupyamÃnapiï¬akharjÆrair golÃÇgÆlalihyamÃnamadhurÃmodapiï¬ÅrasaiÓ cakoraca¤cujarjaritÃrukair upavanair abhirÃma÷, tuÇgÃrjunapÃlÅpariv­taiÓ ca gokulÃvatÃrakalu«itakÆlakÅlÃlair adhvagaÓataÓaraïyair araïyavaruïadharÃbandhair avandhyavanarandhra÷, karabhÅyakumÃrakapÃlyamÃnair au«Ârakair aurabhrakaiÓ ca k­tasaæbÃdha÷, diÓi diÓi ravirathaturagavilobhanÃyaiva viloÂhanam­ditakuÇkumasthalÅrasasamÃlabdhÃnÃm utprothapuÂair unmukhair udaraÓÃyikiÓorakajavajananÃya prabha¤janam iva cÃpibantÅnÃæ vÃtahariïÅnÃm iva svacchandacÃriïÅnÃæ va¬avÃnÃæ v­ndair vicaradbhir Ãcita÷, anavaratakratudhÆmÃndhakÃraprav­ttair haæsayÆthair iva guïair dhavalitabhuvana÷, saægÅtagatamurajaravamattair mayÆrair iva vibhavair mukharitajÅvaloka÷, ÓaÓikarÃvadÃtav­ttair muktÃphalair iva guïibhi÷ prasÃdhita÷, pathikaÓatavilupyamÃnasphÅtaphalair mahÃtarubhir iva sarvÃtithibhir abhigamanÅya÷, m­gamadaparimalavÃhim­garomÃcchÃditair himavatpÃdair iva mahattarai÷ sthirÅk­ta÷, proddaï¬asahasrapatropavi«Âadvijottamair nÃrÃyaïanÃbhimaï¬alair iva toyÃÓayair maï¬ita÷, mathitapaya÷pravÃhaprak«Ãlitak«itibhi÷ k«ÅrodamathanÃrambhair iva mahÃgho«ai÷ pÆritÃÓa÷ ÓrÅkaïÂho nÃma janapada÷.

yatra tretÃgnidhÆmÃÓrupÃtajalak«ÃlitÃ ivÃk«Åyanta kud­«Âaya÷. pacyamÃnacayane«ÂakÃdahanadagdhÃnÅva nÃd­Óyanta duritÃni. chidyamÃnayÆpadÃruparaÓupÃÂita iva vyadÅryatÃdharma÷. makhaÓikhidhÆmajaladharadhÃrÃdhauta iva nanÃÓa varïasaækara÷. dÅyamÃnÃnekagosahasraÓ­Çgakhaï¬yamÃna ivÃpalÃyata kali÷. surÃlayaÓilÃghaÂÂanaÂaÇkanikaranik­tÃ iva vyadÅryanta vipada÷. mahÃdÃnavidhÃnakalakalÃbhidrutÃ iva prÃdravann upadravÃ÷. dÅpyamÃnasatramahÃnasasahasrÃnalasaætÃpitÃ iva vyalÅyanta vyÃdhaya÷. v­«avivÃhaprahatapuïyapaÂahapaÂuravatrÃsitÃ iva nopÃsarpann apam­tyava÷. saætatabrahmagho«abadhirÅk­tÃ ivÃpajagmur Åtaya÷. dharmÃdhikÃraparibhÆtam iva na prÃbhavad durvaivam. tatra caivaævidhe nÃnÃrÃmÃbhirÃmakusumagandhaparimalasubhago yaunÃrambha iva bhuvanasya, kuÇkumamalanapi¤jaritabahumahi«ÅsahasraÓobhito 'nta÷puraniveÓa iva dharmasya, marududdhÆyamÃnacamarÅbÃlavyajanaÓatadhavalitaprÃnta ekadeÓa iva surarÃjyasya, jvalanmakhaÓikhisahasradÅpyamÃnadaÓadiganta÷ ÓibirasaæniveÓa iva k­tayugasya; padmÃsanasthitabrahmar«idhyÃnÃdhÅyamÃnasakalÃkuÓalapraÓama÷ prathamo 'vatÃra iva brahmalokasya, kalakalamukharamahÃvÃhinÅÓatasaækulo vipak«a ivottarakurÆïÃm, ÅÓvaramÃrgaïasaætÃpÃnabhij¤asakalajano vijigÅ«ur iva tripurasya, sudhÃrasasiktadhavalag­hapaÇktipÃï¬ura÷ pratinidhir iva candralokasya, madhumadamattakÃÓinÅbhÆ«aïaravabharitabhuvano nÃmÃbhihÃra iva kuberanagarasya, sthÃïvÅÓvarÃkhyo janapadaviÓe«a÷.

yas tapovanam iti munibhi÷, kÃmÃyatanam iti veÓyÃbhi÷, saægÅtaÓÃleti lÃsakai÷, yamanagaram iti Óatrubhi÷, cintÃmaïibhÆmir ity arthibhi÷ vÅrak«etram iti ÓastropajÅvibhi÷, gurukulam iti vidyÃrthibhi÷, gandharvanagaram iti gÃyanai÷, viÓvakarmamandiram iti vij¤Ãnibhi÷, lÃbhabhÆmir iti vaidehakai÷, dyÆtasthÃnam iti bandhibhi÷, sÃdhusamÃgama iti sadbhi÷, vajrapa¤jaram iti ÓaraïÃgatai÷, viÂago«ÂhÅti vidagdhai÷, suk­tapariïÃma iti pathikai÷, asuravivaram iti vÃtikai÷ ÓÃkyÃÓrama iti Óamibhi÷, apsara÷puram iti kÃmibhi÷, mahotsavasamÃja iti cÃraïai÷, vasudhÃreti ca viprair ag­hyata.

yatra ca mÃtaÇgagÃminya÷ ÓÅlavatyaÓ ca, gauryo vibhavaratÃÓ ca, ÓmÃmÃ÷ padmarÃgiïyaÓ ca, dhavaladvijaÓucivadanÃ madirÃmodiÓvasanÃÓ ca, candrakÃntavapu«a÷ ÓirÅ«akomalÃÇgyaÓ ca, abhujaÇgagamyÃ÷ ka¤cukinyaÓ ca, p­thukalatraÓriyo daridramadhyakalitÃÓ ca, lÃvaïyavatyo madhurabhÃ«iïyaÓ ca, apramattÃ÷ prasannojjvalamukharÃgÃÓ ca akautukÃ÷ prau¬hÃÓ ca pramadÃ÷.

yatra ca pramadÃnÃæ cak«ur eva sahajaæ muï¬amÃlÃmaï¬anaæ bhÃra÷ kuvalayadaladÃmÃni, alakapratibimbÃny eva kapolatalagatÃny akli«ÂÃ÷ ÓravaïÃvataæsÃ÷ punaruktÃni tamÃlakisalayÃni, priyakathÃ eva subhagÃ÷ karïÃlaækÃrÃ Ã¬ambara÷ kum¬alÃdi÷, kapolÃ eva satatam ÃlokakÃrakÃ vibhavo ni÷ÓvÃsamaïipradopÃ÷ surabhini÷svÃsÃk­«Âaæ madhukarakulam eva ramaïÅyaæ mukhÃvaraïaæ kulastrÅjanÃcÃro jÃlikÃ, vÃïy eva madhuratarÃ vÅïÃ bÃhyavij¤Ãnaæ tantrÅtÃ¬anam, hÃsÃ evÃtiÓayasurabhaya÷ paÂavÃsÃ nirarthakÃ÷ karpÆrapÃæsava÷, adharakÃntivisara evojjvalataro 'ÇgarÃgo nirguïo lÃvaïyakalaÇka÷ kuÇkumapaÇka÷, bÃhava eva komalatamÃ÷, parihÃsaprahÃravetralatÃ ni«prayojanÃni m­ïÃlÃni, yauvano«masvedabindava eva vidagdhÃ÷ kucÃlaæk­tayo hÃrÃs tu bhÃrÃ÷, Óroïya eva viÓÃlasphaÂikaÓilÃtalacaturasrÃ rÃgiïÃæ viÓramakÃraïam animittaæ bhavanamaïivedikÃ÷. kamalalobhanilÃnÃny alikulÃny eva mukharÃïi padÃbharaïakÃni ni«phalÃnÅndranÅlamaïinÆpurÃïi. nÆpuraravÃh­tÃ bhavanakalahaæsÃ eva samucitÃ÷ saæcaraïasahÃyÃ aiÓvaryaprapa¤cÃ÷ parijanÃ÷.

tatra ca sÃk«ÃtsahasrÃk«a iva sarvavarïadharaæ dhanur dadhÃna÷, merumaya iva kalyÃïaprak­titve, mandaramaya iva lak«mÅsamÃkar«aïe, jalanidhimaya iva maryÃdÃyÃm, ÃkÃÓamaya iva ÓabdaprÃdurbhÃve, ÓaÓimaya iva kalÃsaægrahe, vedamaya ivÃk­trimÃlÃpatve, dharaïimaya iva lokadh­tikaraïe, pavanamaya iva sarvapÃrthivarajovikÃraharaïe, gurur vacasi, p­thur urasi, viÓÃlo manasi, janakas tapasi, suyÃtras tejasi, sumantro rahasi, budha÷ sadasi, arjuno yaÓasi, bhÅ«mo dhanu«i, ni«adho vapu«i, Óatrughna÷ samare, ÓÆra÷ ÓÆrasenÃkramaïe, dak«a÷ prajÃkarmaïi, sarvÃdirÃjateja÷pu¤janirmita iva rÃjÃ pu«pabhÆtir iti nÃmnÃ babhÆva.

p­thunÃ gaur iveyaæ k­teti ya÷ spardhamÃna iva mahÅæ mahi«Åæ cakÃra. nisargasvairiïÅ svarucyanurodhinÅ ca bhavati hi mahatÃæ mati÷. yatas tasya kenacid anupadi«ÂÃ sahajaiva ÓaiÓavÃd ÃrabhyÃnanyadevatÃ bhagavati, bhaktisulabhe, bhuvanabh­ti, bhÆtabhÃvane, bhavacchidi, bhave bhÆyasÅ bhaktir abhÆt. ak­tav­«abhadhvajapÆjÃvidhir na svapne 'py ÃhÃram akarot. ajam, ajaram, amaragurum, asurapuraripum, aparimitagaïapatim, acaladuhit­patim, akhilabhuvanak­tacaraïanatim, paÓupatiæ prapanno 'nyadevatÃÓÆnyam amanyata trailokyam. bhart­cittÃnuvartinyaÓ cÃnujÅvinÃæ prak­taya÷. tathÃ hi: g­he g­he bhagavÃn apÆjyata khaï¬aparaÓu÷. vavur asya homÃlavÃlÃnalavilÅyamÃnabahalaguggulugandhagarbhÃ÷ snapanak«ÅraÓÅkarak«odak«Ãriïo bilvapallavadÃmadalodvÃhina÷ puïyavi«aye«u vÃyava÷. ÓivasaparyÃsamucitair upÃyanai÷ prÃbh­taiÓ ca paurÃ÷ pÃdopajÅvina÷ sacivÃ÷ svabhujabalanirjitÃÓ ca karadÅk­tÃ mahÃsÃmantÃs taæ si«evire. tathÃ hi: kailÃsakÆÂadhavalai÷ kanakapatralatÃlaÇk­tavi«ÃïakoÂibhir mahÃpramÃïai÷ saædhyÃbaliv­«ai÷ sauvarïaiÓ ca snapanakalaÓair arghabhÃjanaiÓ ca dhÆpapÃtraiÓ ca pu«papaÂÂaiÓ ca maïiya«ÂipradÅpaiÓ ca brahmasÆtraiÓ ca mahÃrhamÃïikyakhaï¬akhacitaiÓ ca mukhako«ai÷ parito«am asya manasi cakru÷. anta÷purÃïy api svayamÃrabdhabÃleyataï¬ulakaï¬anÃni devag­hopalepanalohitatarakarakisalayÃni kusumagrathanavyagrasamastaparijanÃni tasyÃbhila«itam anvavartanta. tathÃ ca paramamÃheÓvara÷ sa bhÆpÃlo lokata÷ ÓuÓrÃva bhuvi bhagavantam aparam iva sÃk«Ãd dak«amakhamathanaæ dÃk«iïÃtyaæ bahuvidhavidyÃprabhÃvaprakhyÃtair guïai÷ Ói«yair ivÃnekasahasrasaækhyair vyÃptamartyalokaæ bhairavÃcÃryanÃmÃnaæ mahÃÓaivam. upanayanti hi h­dayam ad­«Âam api janaæ ÓÅlasaævÃdÃ÷. yata÷ sa rÃjÃ ÓravaïasamakÃlam eva tasmin bhairavÃcÃrye bhagavati dvitÅya iva kapardini dÆragate 'pi garÅyasÅæ babandha bhaktim. ÃcakÃÇk«a ca manorathair apy asya sarvathÃ darÓanam.

atha kadÃcit paryaste 'stÃcalacumbini vÃsare 'nta÷puravartinaæ rÃjÃnam upas­tya pratÅhÃrÅ vij¤ÃpitavatÅ: "deva! dvÃri parivrÃ¬ Ãste, kathayati ca bhairavÃcÃryavacanÃd devam anuprÃpto 'smi" iti. rÃjÃ tu tac chratvÃ sÃdaram: "kvÃsau? ÃnayÃtraiva, praveÓayainam" iti cÃbravÅt. tathÃ cÃkarot pratÅhÃrÅ. na cirÃc ca praviÓantaæ prÃæÓum, ÃjÃnubhujam, bhaik«ak«Ãmam api sthÆlÃsthibhir avayavai÷ pÅvaram ivopalak«yamÃïam, p­thÆttamÃÇgam, uttuÇgavalibhaÇgasthapuÂalalÃÂam, nirmÃæsagaï¬akÆpakam, madhubindupiÇgalaparimaï¬alÃk«am, Å«adÃvakraghoïam, atipralambaikakarïapÃÓam, alÃbubÅjavikaÂonnatadantapaÇktim, turagÃnÆkaÓlathÃdharalekham, lambacibukÃyatataralapanam, aæsÃvalambinÃ kÃ«Ãyeïa yogapaÂÂakena viracitavaikak«akam, h­dayamadhyanibaddhagranthinÃ ca rÃgeïeva khaï¬aÓa÷ k­tena dhÃturasÃruïena karpaÂena k­tottarÃsaÇgam. punaruktabÃlapragrahave«ÂananiÓcalamÆlena baddham­tpariÓodhanavaæÓatvaktitaunÃ kaupÅnasanÃthaÓikhareïa kharjÆrapuÂasamudgakagarbhÅk­tabhik«ÃkapÃlakena dÃravaphalakatrayatrikoïatriya«Âinivi«Âakamaï¬alunÃ bahirupapÃditapÃdukÃvasthÃnena sthÆladaÓÃsÆtraniyantritapustikÃpÆlakena vÃmakaradh­tena yogabhÃrakeïÃdhyÃsitaskandham, itarakarag­hÅtavetrÃsanaæ maskariïam adrÃk«Åt. k«itipatir apy upagatam ucitena cainam ÃdareïÃnvagrahÅt. ÃsÅnaæ ca papraccha: "kva bhairavÃcÃrya÷?" iti. sÃdaranarapativacanamuditamatis tu parivrÃÂ tam upanagaraæ sarasvatÅtaÂavanÃvalambini ÓÆnyÃyatane sthitam Ãcacak«e. bhÆyaÓ cÃbabhÃ«e: "arcayati hi mahÃbhÃgaæ bhagavÃn ÃÓÅrvacasÃ" ity uktvÃ copaninye yogabhÃrakÃd Ãk­«ya bhairavÃcÃryaprahitÃni ratnavanti bahalÃlokaliptÃnta÷purÃïi pa¤ca rÃjatÃni puï¬arÅkÃïi.

narapatis tu priyajanapraïayabhaÇgakÃtaro dÃk«iïyam anurudhyamÃno grahaïalÃghavaæ ca laÇghayitum asamartho dolÃyamÃnena manasÃ sthitvÃ ciraæ kathaækatham apy atisaujanyanighnas tÃni jagrÃha. jagÃda ca: "sarvaphalaprasavahetu÷ Óivabhaktir iyaæ no manorathadurlabhÃni phalati phalÃni. yenaivam asmÃsu prÅyate tatrabhagavÃn bhuvanagurur bhairavÃcÃrya÷. Óvo dra«ÂÃsmi bhagavantam" ity uktvÃ ca maskariïaæ vyasarjayat. anayÃ ca vÃrtayÃ parÃæ mudam avÃpa.

aparedyuÓ ca prÃtar evotthÃya vÃjinam adhiruhya samucchritaÓvetÃtapatra÷ samuddhÆyamÃnadhavalacÃmarayugala÷ katipayair eva rÃjaputrai÷ pariv­to bhairavÃcÃryaæ savitÃram iva ÓaÓÅ dra«Âuæ pratasthe. gatvÃ ca ki¤cid antaraæ tadÅyam evÃbhimukham Ãpatantam anyatamaæ Ói«yam adrÃk«rÅt. aprÃk«Åc ca: "kva bhagavÃn Ãste?" iti. so 'kathayat: "asya jÅrïamÃt­g­hasyotareïa bilvavÃÂikÃm adhyÃste" iti. gatvÃ ca taæ pradeÓam avatatÃra turagÃt. praviveÓa ca bilvavÃÂikÃm.

atha mahata÷ kÃrpaÂhikav­ndasya madhye prÃtar eva snÃtam, dattÃ«Âapu«pikam, anu«ÂhitÃgnikÃryam, k­tabhasmarekhÃparihÃraparikare haritagomayopaliptak«ititalavitate vyÃghracarmaïy upavi«Âam, k­«ïakambalaprÃvaraïanibhenÃsuravivarapraveÓÃÓaÇkayÃ pÃtÃlÃndhakÃrÃvÃsam ivÃbhyasyantam, unmi«atÃ vidyutkapilenÃtmatejasÃ mahÃmÃæsavikrayakrÅtena mana÷ÓilÃpaÇkeneva Ói«yalokaæ limpantam, jaÂÅk­taikadeÓalambamÃnarudrÃk«aÓaÇkhaguÂikenordhvabaddhena ÓikhÃpÃÓena badhnantam iva vidyÃvalepadurvidagdhÃn uparisaæcarata÷ siddhÃn dhavalakatipayaÓiroruheïa vayasÃ pa¤capa¤cÃÓataæ var«Ãïy atikrÃmantam, khÃlityak«ÅyamÃïaÓaÇkhalomalekham, lomaÓakarïaÓa«kulÅpradeÓam, p­thulalÃÂataÂam, tira÷ÓyÃmabhasmalalÃÂikayÃ bahuÓa÷ Óirordhadh­tadagdhaguggulusaætÃpasphuÂitakapÃlÃsthipÃï¬urarÃjiÓaÇkÃmiva janayantam, sahajalalÃÂavalibhaÇgasaækocitakÆrcabhÃgÃæ babhrubhÃsaæ bhrÆsaægatyÃ nirantarÃm ÃyÃminÅm ekÃm iva bhrÆlekhÃæ bibhrÃïam, Å«atkÃcarakanÅnikena raktÃpÃÇganirgatÃæÓupratÃnena madhyadhvalabhÃsÅndrÃyudhenevÃtidÅrgheïa locanayugalena parito mahÃmaï¬alam ivÃnekavarïarÃgam Ãlikhantam, sitapÅtalohitapatÃkÃvaliÓabalam, Óivabalim iva dik«u vik«ipantam, tÃrk«yatuï¬akoÂikubjÃgraghoïam, dÆravidÅrïas­kkasaæk«iptakapolam, ki¤cid danturatayÃ sadÃh­dayasaænihitaharamaulicandrÃtapeneva nirgacchatÃ dantÃlokena dhavalayantaæ diÓaæ jÃlam, jihvÃgrasthitasarvaÓaivasaæhitÃtibhÃreïeva manÃkpralambitau«Âham, pralambaÓravanapÃlÅpreÇkhitÃbhyÃæ sphÃÂikakuï¬alÃbhyÃæ Óukrab­haspatibhyÃm iva surÃsuravijayavidyÃsiddhiÓraddhayÃnubadhyamÃnam, baddhavividhau«adhimantrasÆtrapaÇktinÃ salohavalayenaikaprako«Âena ÓaÇkhakhaï¬aæ pÆ«ïo dantam iva bhagavatÃ bhavena bhagnaæ bhaktyÃ bhÆ«aïÅk­taæ kalayantam, akhilarasakÆpoda¤canaghaÂÅyantramÃlÃm iva rudrÃk«amÃlÃæ dak«iïena pÃïinÃ bhramayantam, urasi dolÃyamÃnenÃpiÇgalÃgreïa kÆrcakacakalÃpena saæmÃrjayantam ivÃntargataæ nijarajonikaram, atinibi¬anÅlalomamaï¬alavicitaæ ca dhyÃnalabdhena jyoti«Ã dagdham iva h­dayadeÓe dadhÃnarm, Å«atpraÓithilavalivalayabadhyamÃnatundam, upayamÃnasphiÇmÃæsapiï¬akam, pÃï¬urapavitrak«aumÃv­takaupÅnam, sÃva«ÂhambhaparyaÇkabandhamaï¬alitenÃm­taphenaÓvetarucÃ yogapaÂÂakena vÃsukinevÃpratihatÃnekamantraprabhÃvÃvirbhÆtena pradak«iïÅkriyamïam, aruïatÃmarasasukumÃrataratalasya pÃdayugalasya nirmalair nakhamayÆkhajÃlakair jarjarayantam iva mahÃnidhÃnoddharaïarasena rasÃtalam, toyak«ÃlitaÓucinÃ dhautapÃdukÃyugalena haæsamithuneneva bhÃghÅrathÅtÅrthayÃtrÃparicayÃgatenÃmucyamÃnacaraïÃntikam, ÓikharanikhÃtakubjakÃlÃyasakaïÂakena vaiïavena viÓÃkhikÃdaï¬ena sarvavidyÃsiddhivighnavinÃyakÃpanayanÃÇkuÓeneva satatapÃrÓvavartinÃ virÃjamÃnam, abahubhÃ«iïaæ mandahÃsinaæ sarvopakÃriïaæ kumÃrabrahmacÃriïam, atitapasvinam, mahÃmanasvinaæ k­Óakrodham, ak­ÓÃnurodham, mahÃnagaram ivÃdÅnaprak­tiÓobhitam, merum iva kalpatarupallavarÃÓisukumÃracchÃyam, kailÃsam iva paÓupaticaraïaraja÷pavitritaÓirasam, Óivalokam iva mÃheÓvaragaïÃnuyÃtam, jalanidhim ivÃnekanadanadÅsahasraprak«ÃlitaÓarÅram, jÃhnavÅpravÃham iva bahupuïyatÅrthasthÃnaÓucim, dhÃma dharmasya, tÅrthaæ tathyasya, koÓaæ kuÓalasya, pattanaæ pÆtatÃyÃ÷ ÓÃlÃ ÓÅlasya, k«etraæ k«amÃyÃ÷ ÓÃleyaæ ÓÃlÅnatÃyÃ÷, sthÃnaæ sthite÷, ÃdhÃraæ dh­te÷ Ãkaraæ karuïÃyÃ÷, niketanaæ kautukasya, ÃrÃmaæ rÃmaïÅyakasya, pÃsÃdaæ prasÃdasya, agÃraæ gauravasya, samÃjaæ saujanyasya, saæbhavaæ sadbhÃvasya, kÃlaæ kale÷, bhagavantaæ sÃk«Ãd iva virÆpÃk«aæ bhairavÃcÃryaæ dadarÓa.

bhairavÃcÃryas tu dÆrÃd eva rÃjÃnaæ d­«ÂvÃ ÓaÓinam iva jalanidhiÓ cacÃla. prathamatarotthitaÓi«yalokaÓ cotthÃya pratyujjagÃma. samarpitaÓrÅphalopÃyanaÓ ca jahnukarïasamudgÅryamÃïagaÇgÃpravÃhahrÃdagambhÅrayÃ girÃ svastiÓabdam akarot.

narapatir api prÅtivistÃryamÃïadhavalimnÃ cak«u«Ã pratyarpayann iva bahutarÃïi puï¬arÅkavanÃni lalÃÂapaÂÂaparyastena codaæÓunÃ ÓikhÃmaïinÃ maheÓvaraprasÃdam iva t­tÅyanayanodgamena prakÃÓayann ÃvarjitakarïapallavapalÃyamÃnamadhukara÷ ÓivasevÃsamunmÆlitÃÓe«apÃpalavamucyamÃna iva dÆrÃd avanata÷ praïÃmam abhinavaæ cakÃra. ÃcÃryo 'pi: "Ãgaccha. atropaviÓa" iti ÓÃrdÆlacarmÃtmÅyam adarÓayat. upadarÓitapraÓrayas tu rÃjÃ mattahaæsakalagadgadasvarasubhagÃæ madhurasamayÅæ mahÃnadÅm iva pravartayan vÃcaæ vyÃjahÃra: "bhagavan! nÃrhasi mÃm anyan­paskhalitai÷ khalÅkartum. aÓe«arÃjakopek«itÃyÃ hatalak«myÃ÷ khalv ayaæ ÓÅlÃparÃdho draviïadaurÃtmyaæ vÃ yad evam Ãcarati mayi guru÷. abhÆmir ayam upacÃrÃïÃm. alam atiyantraïayÃ. dÆrasthito 'pi manorathaÓi«yo 'yaæ jano bhavatÃm. mÃnanÅyaæ ca guruvan nollaÇghanam arhati guror Ãsanam. ÃsatÃæ ca bhavanta evÃtra" iti vyÃh­tyÃ parijanopanÅte vÃsasi ni«asÃda. bhairavÃcÃryo 'pi prÅtyÃnatikramaïÅyaæ n­pavacanam anuvartamÃna÷ pÆrvavat tad eva vyÃghrÃjinam abhajata.

ÃsÅne ca sarÃjake parijane Ói«yajane ca samucitam ardhyÃdikaæ cakre. krameïa ca n­pamÃdhuryah­tÃnta÷karaïa÷ ÓaÓikaranikaravimalÃ daÓanadÅdhitÅ÷ sphurantÅ÷ ÓivabhaktÅr iva sÃk«Ãd draÓayann uvÃca: "tÃta! atinamrataiva te kathayati guïÃnÃæ gauravam. sakalasaæpatpÃtram asi. vibhavÃnurÆpÃs tu pratipattaya÷. janmana÷ prabhaty adattad­«Âir evÃsmi svÃpateye«u. yata÷ sakalado«akalÃpÃnalendhanair dhanair avikrÅtaæ kvacic charÅrakam asti. bhaik«arak«itÃ÷ santi prÃïÃ÷. durg­hÅtÃni katicid vidyante vidyÃk«arÃïi. bhagavac chivabhaÂÂÃrakapÃdasevayÃ samupÃrjitÃ÷ kiyatyo 'pi saænihitÃ÷ puïyakaïikÃ÷. svÅkriyatÃæ yad atropayogÃrham. pratanuguïagrÃhyÃïi kusumÃnÅva hi bhavanti satÃæ manÃæsi. api ca, vidvatsaæmatÃ÷ ÓrÆyamÃïÃ api sÃdhava÷ ÓabdÃ iva sudhÅre 'pi hi manasi yaÓÃæsi kurvanti. vivaraæ viÓata÷ kutÆhalasya phenadhavalai÷ srotobhir ivÃpahriyamÃïo guïagaïair ÃnÅto 'smi kalyÃïinÃ" iti.

rÃjÃ tu taæ pratyavÃdÅt: "bhagavan! anurakte«v api ÓarÅrÃdi«u sÃdhÆnÃæ svÃmina eva praïayina÷. yu«maddarÓanÃd upÃrjitam eva cÃparimitaæ kuÓalajÃtam. anenaivÃgamanena sp­haïÅyaæ padam Ãropito 'smi guruïÃ" iti vividhÃbhiÓ ca kathÃbhiÓ ciraæ sthitvÃ g­ham agÃt.

anyasmin divase bhairavÃcÃryo 'pi rÃjÃnaæ dra«Âuæ yayau. tasmai ca rÃjÃ sÃnta÷puraæ saparijanaæ sako«am ÃtmÃnaæ niveditavÃn. sa ca vihasyovÃca: "tÃta! kva vibhavÃ÷, kva ca vayaæ vanavardhitÃ÷? dhano«maïÃ mlÃyaty alaæ lateva manasvitÃ. khadyotÃnÃm ivÃsmÃkam iyam aparopatÃpinÅ rÃjate tejasvitÃ. bhavÃd­ÓÃ eva bhÃjanaæ bhÆte÷" iti sthitvÃ ca kaæcit kÃlaæ jagÃma.

parivrÃÂ tenaiva krameïa pa¤ca pa¤ca rÃjatÃni puï¬arÅkÃïy upÃyanÅcakÃra. ekadÃ tu ÓvetakarpaÂÃv­taæ kim apy ÃdÃya prÃviÓat. upaviÓya ca pÆrvavat sthitvÃ muhÆrtam abravÅt: "mahÃbhÃga! bhavantam Ãha bhagavÃn yathÃsmacchi«ya÷ pÃtÃlasvÃminÃmÃ brÃhmaïa÷. tena brahmarÃk«asahastÃd apah­to mahÃsir aÂÂahÃsanÃmÃ. so 'yaæ bhavadbhujayogyo g­hyatÃm" ity abhidhÃyÃpah­takarpaÂÃvacchÃdanÃt parivÃrÃd Ãcakar«a Óaradgaganatalam iva piï¬atÃæ nÅtam, kÃlindÅpravÃham iva stambhitajalam, nandakajigÅ«ayÃ k­«ïakopitaæ kÃliyam iva k­pÃïatÃæ gatam, lokavinÃÓÃya prakÃÓitadhÃrÃsÃraæ pralayakÃlameghakhaï¬am iva nabhastalÃt patitam, d­ÓyamÃnavikaÂadantamaï¬alaæ hÃsam iva hiæsÃyÃ÷, haribÃhudaï¬am iva k­tad­¬hamu«Âigraham, sakalabhuvanajÅvitÃpaharaïak«ameïa kÃlakÆÂeneva nirmitam, k­tÃntakopÃnalataptenevÃyasÃ ghaÂitam, atitÅk«ïatayÃ pavanasparÓenÃpi ru«eva kvaïantam maïisabhÃkuÂÂimapatatpratibimbacchadmanÃtmÃnam api dvidheva pÃÂayantam, ariÓiraÓchedalagnai÷ kacair iva kiraïai÷ karÃlitadhÃram, muhurmuhus ta¬idunme«ataralai÷ prabhÃcakracchuritair jarjaritÃtapam, khaï¬aÓaÓ chindantam iva divasam, kaÂÃk«am iva kÃlarÃtre÷, karïotpalam iva kÃlasya, oækÃram iva krauryasya alaækÃram ahaækÃrasya, kulamitraæ kopasya, dehaæ darpasya, susahÃyaæ sÃhasasya, apatyaæ m­tyo÷, ÃgamanamÃrgaæ lak«myÃ÷, nirgamanamÃrgaæ kÅrte÷, k­pÃïam.

avanipatis tu taæ g­hÅtvÃ kareïÃyudhaprÅtyÃ pratimÃnibhenÃliÇgann iva suciraæ dadarÓa. saædideÓa ca: "vaktavyo bhagavÃn paradravyagrahaïÃvaj¤Ãdurvidagdham api hi me mano yu«madvi«aye na Óaknoti vacanavyatikramavyabhicÃram Ãcaritum" iti. parivrÃÂ tu g­hÅte tasmin paritu«Âa÷ "svasti bhavate. sÃdhayÃma÷" ity uktvÃ nirayÃsÅt. n­paÓ ca prak­tyÃ vÅrarasÃnurÃgÅ tena k­pÃïenÃmanyata karatalavartinÅæ medinÅm.

atha vrajatsu divase«v ekadÃ bhairavÃcÃryo rÃjÃnam upahvare sopagraham avÃdÅt: "tÃta! svÃrthÃlasÃ÷ paropakÃradak«ÃÓ ca prak­tayo bhavanti bhavyÃnÃm. bhavÃd­ÓÃæ cÃrthidarÓanaæ mahotsava÷ praïayanam ÃrÃdhanam arthagrahaïam upakÃra÷. bhÆmir asi sarvalokamanorathÃnÃm. yenÃbhidhÅyase. ÓrÆyatÃm. bhagavato mahÃkÃlah­dayanÃmno mahÃmantrasya k­«ïasragambarÃnulepanenÃkalpena kalpakathitena mahÃÓmaÓÃne japakoÂyÃ k­tapÆrvasevo 'smi. tasya ca vetÃlasÃdhanÃvasÃnÃ siddhi÷. asahÃyaiÓ ca sÃ duravÃpÃ. tvaæ cÃlam asmai karmaïe. tvayi ca g­hÅtabhare bhavi«yanty apare sahÃyÃs traya÷ eka÷ sa evÃsmÃkaæ ÂÅÂibhanÃmÃ bÃlamitraæ maskarÅ yo bhavantam upati«Âhate. dvitÅya÷ sa pÃtÃlasvÃmÅ. aparo macchi«ya eva karïatÃlanÃmÃ drÃvi¬a÷. yadi sÃdhu manyase tato nÅyatÃm ayaæ diÇnÃgahastadÅrgho g­hÅtÃÂÂahÃso niÓÃm ekÃm ekadiÇmukhÃrgalatÃæ bÃhu÷." iti k­tavacasi ca tasminn andhakÃrapravi«Âa iva d­«ÂaprakÃÓa÷ prÃptopakÃrÃvakÃÓa÷ pramuditenÃntarÃtmanÃ narendra÷ samabhÃ«ata: "bhagavan! param anug­hÅto 'smy anena Ói«yajanasÃmÃnyena nideÓena k­taparigraham ivÃtmÃnam evaimi" iti. nananda ca tena narendravyÃh­tena bhairavÃcÃrya÷. cakÃra ca saæketam: "asyÃm evÃgÃminyÃm asitapak«acaturdaÓÅk«apÃyÃm iyatyÃæ velÃyÃm amu«min mahÃÓmaÓÃnasamÅpabhÃji ÓÆnyÃyatane ÓastradvitÅyenÃyu«matÃ dra«ÂavyÃ vayam" iti.

athÃtikrÃnte«v aha÷su prÃptÃyÃæ ca tasyÃm eva k­«ïacaturdaÓyÃæ Óaivena vidhinÃ dÅk«ita÷ k«itipo niyamavÃn abhÆt. k­tÃdhivÃsaæ ca saæpÃditagandhadhÆpamÃlyÃdipÆjaæ kha¬gam aÂÂahÃsam akarot. tata÷ pariïate divase kenÃpi karmasÃdhanÃya k­tarudhirabalividhÃnÃsv iva lohitÃyamÃnÃsu dik«u, rudhirabalilampaÂÃsu ca vetÃlajihvÃsv iva lambamÃnÃsu ca ravidÅdhiti«u, narendrÃnurÃgeïa g­hÅtÃparadiÓi svayam iva dikpÃlatÃæ cikÅr«ati savitari, yÃtudhÃnÅ«v iva vardhamÃnÃsu tarucchÃyÃsu, pÃtÃlatalavÃsi«u vighnÃya dÃnave«v ivotti«Âhatsu tamomaï¬ale«u, nabhasi pu¤jÅbhavati, raudraæ karma did­k«amÃïÃ iva nak«atragaïe vigÃ¬hÃyÃæ ÓarvaryÃm, suptajane ni÷Óabdas timite niÓÅthe, rÃjÃ sÃnta÷puraæ parijanaæ va¤cayitvÃ vÃmakarasphuratsarur dak«iïakareïotkhÃtaæ kha¬gam aÂÂahÃsam ÃdÃya visarpatÃ ca kha¬gaprabhÃpaÂalena nÅlÃæÓukapaÂeneva darÓanabhayÃd avaguïÂhitanikhilagÃtraya«Âir anÃdi«ÂayÃpy anugamyamÃno rÃjalak«myÃ p­«Âhata÷ parimalalagnamadhukaraveïivyÃjena keÓe«v iva karmasiddhim Ãkar«ann ekÃkÅ nagarÃn niragÃt. agÃc ca tam uddeÓam.

atha pratyupajagmus te trayo 'pi drauïik­pak­tavarmÃïa iva sauptike saænaddhÃ÷ snÃtÃ÷ sragviïo g­hÅtavikaÂave«Ã÷, kusumaÓekharasaæcÃribhi÷ kriyamÃïamantraÓikhÃbandhÃ iva gu¤jadbhi÷ «aÂcaraïair u«ïÅ«apaÂÂakÃæl lalÃÂamadhyaghaÂitavikaÂasvastikÃgranthÅnmahÃmudrÃbandhÃn iva dhÃrayanto mÆrdhabhi÷ ekaÓravaïavivaravitatavimaladantapatraprabhÃlokalepadhavalitakapolair mukhair Ãpibanta iva niÓÃcarÃpacayacikÅr«ayÃ ÓÃrvaram andhakÃram, itarakarïÃvalambinÃæ ratnakuï¬alÃnÃm acchÃcchayÃ rucÃ gorocanayeva mantraparijaptayÃ samÃlabdhÃÇgÃ÷, svapratibimbagarbhÃn karmasiddhaye dattapuru«opahÃrÃn ivollÃsayanto niÓitÃn nistriæÓÃn, nistriæÓÃæÓusaætÃnasÅmantitatimirÃm ÃtmÅyÃtmÅyadigvibhÃgasaærak«aïÃya tridheva triyÃmÃæ pÃÂayanta÷ sÃrdhacandrai÷ kaladhautabudbudÃvalitaralatÃrÃgaïair niÓÃyÃ iva paru«ÃsidhÃrÃnik­ttai÷ khaï¬air g­hÅtaiÓ carmaphalakair akÃï¬aÓarvarÅm aparÃæ ghaÂayanta÷, kÃ¤canaÓ­ÇkhalÃkalÃpaniyamitanibi¬ani«pravÃïaya÷, baddhÃsidhenava÷, ÂÅÂibhakarïatÃlapÃtÃlasvÃmino niveditavantaÓcÃtmÃnam.

avanipatis tu: "ko 'tra ka÷?" iti trÅn ap­cchat. Ãcacak«ire ca svaæ svaæ nÃma trayo 'pi te. tair eva cÃnugamyamÃno jagÃma tÃæ balidÅpÃlokajarjaritagugguludhÆpadhÆmag­hyamÃïadigvibhÃgatayÃ vik«ipyamÃïarak«Ãsar«apÃrdhadagdhÃndhakÃrapalÃyamÃnaniÓÃm iva samupakalpitasarvopakaraïÃæ ni÷ÓabdÃæ ca gambhÅrÃæ ca bhÅ«aïÃæ ca sÃdhanabhÆmim.

tasyÃæ ca kumudadhÆlidhavalena bhasmanÃ likhitasya mahato maï¬alasya madhye sthitaæ dÅptatarateja÷prasaram, p­thuparive«aparik«iptam iva ÓaratsavitÃram, mathyamÃnak«ÅrodÃvartavartinam iva mandaram, raktacandanÃnulepino raktasragambarÃbharaïasyottÃnaÓayasya Óavasyorasy upaviÓya jÃtajÃtavedasi mukhakuhare prÃrabdhÃgnikÃryam, k­«ïo«ïÅ«am, k­«ïÃÇgarÃgam, k­«ïapratisaram, k­«ïavÃsasam, k­«ïatilÃhutinibhena vidyÃdharatvat­«ïayÃ mÃnu«anirmÃïakÃraïakÃlu«yaparamÃïÆn iva k«ayam upanayantam, ÃhutidÃnaparyastÃbhi÷ pretamukhasparÓadÆ«itaæ prak«Ãlayantam ivÃÓuÓuk«aïiæ karanakhadÅdhitibhi÷, dhÆmÃlohitena cak«u«Ã k«atajÃhutim iva hutabhuji pÃtayantam, Å«adviv­tÃdharapuÂaprakaÂitasitadaÓanaÓikhareïa d­ÓyamÃnamÆrtamantrÃk«arapaÇktineva mukhena kim api japantam, homaÓramasvedasalilapratibimbitÃbhir ÃsannadÅpikÃbhir dahantam iva karmasiddhaye sarvÃvayavÃn, aæsÃvalambinÃ bahuguïena vidyÃrÃjeneva brahmasÆtraïa parig­hÅtaæ bhairavÃcÃryam apaÓyat. upas­tya cÃkaron namaskÃram. abhinanditaÓ ca tena svavyÃpÃram anvati«Âhat.

atrÃntare pÃtÃlasvÃmÅ ÓÃtakratavÅm ÃÓÃm aÇgÅcakÃra, karïatÃla÷ kauberÅæ parivrÃÂ prÃcetasÅm. rÃjÃ tu traiÓaÇkavena jyoti«ÃÇkitÃæ kakubham alaæk­tavÃn.

evaæ cÃvasthite«u dikpÃle«u dikpÃlabhujapa¤jarapravi«Âe visrabdhaæ karma sÃdhayati bhairavaæ bhairavÃcÃrye 'ticiraæ ca k­takolÃhale«u ni«phalaprayatne«u pratyÆhakÃri«u ÓÃnte«u kauïape«u galaty ardharÃtrasamaye maï¬alasya nÃtidavÅyasy uttareïÃkasmÃd eva pralayamahÃvarÃhadaæ«ÂrÃvivaram iva darÓayantÅ k«itir adÅryata. sahasaiva ca tasmÃd vivarÃd ÃÓÃvÃraïotk«ipta ivÃlÃnÃ lohastambha÷, mahÃvarÃhapÅvaraskandhapÅÂho narakÃsura iva bhuvo garbhÃd udbhÆto balidÃnava iva bhittvotthita÷ pÃtÃlam, indranÅlaprÃsÃda ivoparijvalitaratnapradÅpa÷, snigdhanÅlaghananibi¬akuÂilakuntalakÃntamaulir unmÅlan mÃlatÅmuï¬amÃla÷, gadgadatayÃ svarasya svabhÃvapÃÂalatayÃ ca cak«u«a÷ k«Åba iva yauvanamadena valgadgaladÃmaka÷, karasaæpuÂam­ditayÃ m­dÃ diÇnÃgakumbhÃbhÃvaæsakÆÂau puna÷ puna÷ paripaÇkayan sÃndracandanakardamadattair avyavasthÃsthÃsakair atisitajaladharaÓakalaÓÃrita iva ÓÃradÃkÃÓaikadeÓa÷, ketakÅgarbhapatrapÃï¬urasya caï¬Ãtakasyopari k«ÃmatarÅk­takuk«i÷, kak«yÃbandhaæ vidhÃya vilÃsavik«iptena dhavalavyÃyÃmaphÃlÅpaÂÃntena dharaïitalagatena dhÃryamÃïa iva p­«Âhata÷ Óe«eïa, sthirasthÆlorudaï¬a÷, bhÆmibhaÇgabhayeneva mantharÃïi sthÃpayan padÃni nirbharagarvaguru katham api Óailam iva gÃtram udvahan darpeïa muhurmuhur urasi dviguïite do«ïi vÃme tiryagutk«ipte ca dak«iïe jaÇghÃkÃï¬e kuï¬alite ca caï¬ÃsphoÂanaÂÃÇkÃrai÷ karmavighnanirghÃtÃn iva pÃtayann ekendriyavikalam iva jÅvalokaæ kurvan kuvalayaÓyÃmala÷ puru«a ujjagÃma. jagÃda ca vihasya narasiæhanÃdanirgho«aghorayÃ bhÃratyÃ: "bho vidyÃdharÅÓraddhÃkÃmuka! kim ayaæ vidyÃvalepa÷ sahÃyamado vÃ yad asmai janÃyÃvidhÃya baliæ bÃliÓa iva siddhim abhila«asi? kÃ te durbuddhir iyam? etÃvatÃ kÃlena k«etrÃdhipatir asya mannÃmnaiva labdhavyapadeÓasya deÓasya nÃgatas te ÓrotropakaïÂhaæ ÓrÅkaïÂhanÃmÃ nÃgo 'ham? anicchati mayi kÃ Óaktir grahagaïasyÃpi gantuæ gagane. bhÆnÃtho 'py ayam anÃthas tapasvÅ yas tvÃd­Óai÷ ÓaivÃpasadair upakaraïÅkriyate. sahasvedÃnÅæ sahÃmunÃ durnarendreïa durnayasya phalam" ity abhidhÃya ca ni«Âhurai÷ prako«ÂhaprahÃrais trÅn api ÂÅÂibhaprabh­tÅn abhimukhaæ pradhÃvitÃn saÓarÅrÃvaraïak­pÃïÃn apÃtayat.

athÃpÆrvÃdhik«epaÓravaïÃd aÓastravraïair apy amar«asvedacchalenÃnekasamarapÅtam asidhÃrÃjalam iva vamadbhir avayavair api romÃ¤canibhena muktaÓaraÓataÓalyanikarabharalaghum ivÃtmÃnaæ raïÃya kurvadbhir aÂÂahÃsenÃpi pratibimbitatÃrÃgaïena spa«Âad­«ÂadhavaladantamÃlam avaj¤ayÃ hasateva kathyamÃnasattvÃva«Âambha÷ parikarabandhavibhramabhramitakaranakhakiraïacakravÃlena vyapagamanÃÓaÇkayÃ nÃgadamanamantramaï¬alabandheneva rundhan daÓadiÓo naranÃtha÷ sÃvaj¤am avÃdÅt: "are kÃkodara kÃka! mayi sthite rÃjahaæse na jihre«i baliæ yÃcitum? amÅbhi÷ kiæ vÃ paru«abhÃ«itai÷? bhuje vÅryaæ nivasati, na vÃci. pratipadyasva Óastram. ayaæ na bhavasi. ag­hÅtaheti«v aÓik«ito me bhuja÷ prahartum" iti. nÃgas tv anÃd­tataram: "ehi, kiæ Óastreïa? bhujÃbhyÃm eva bhanajmi bhavato darpam" ity abhidhÃyÃsphoÂayÃmÃsa. narapatir api nirÃyudham Ãyudhena yudhi lajjamÃno jetum uts­jya sacarmaphalakam aÂÂahÃsam asim ardhorukasyopari babandha bÃhuyuddhÃya kak«yÃm. yuyudhÃte ca nirdayÃsphoÂanasphuÂitabhujarudhiraÓÅkarasicyamÃnau ÓilÃstambhair iva patadbhir bÃhudaï¬ai÷ Óabdamayam iva kurvÃïau bhuvanaæ tau. na cirÃc ca pÃtayÃmÃsa bhÆtale bhujaÇgamaæ bhÆpati÷. jagrÃha ca keÓe«u. uccakhÃna ca ÓiraÓ chettum aÂÂahÃsam. apaÓyac ca vaikak«akamÃlÃntareïÃsya yaj¤opavÅtam. upasaæh­taÓastravyÃpÃraÓ cÃvÃdÅt: "durvinÅta! asti te durnayanirvÃhabÅjam idam. yato viÓrabdham evÃcarasi cÃpalÃni" ity uktvotsasarja ca tam. anantaraæ ca sahasaivÃtibahalÃæ jyotsnÃæ dadarÓa. Óaradi vikasatÃæ kamalavanÃnÃm iva ca ghrÃïÃvalepinam Ãmodam ajighrat. jhaÂiti ca nÆpuraÓabdam aÓ­ïot. vyÃpÃrayÃmÃsa ca ÓabdÃnusÃreïa d­«Âim.

atha karatalasthitasyÃÂÂahÃsasya madhye ta¬itam iva nÅlajaladharodare sphurantÅæ prabhayÃ pibantÅm iva triyÃmÃm, tÃmarasahastÃm, komalÃÇgulirÃgarÃjijÃlakÃni ca caraïalagnÃni velÃbÃlavidrumalatÃvanÃnÅvÃkar«antÅm, karapaÇkajasaækocÃÓaÇkayÃ ÓaÓÃÇkamaï¬alam iva khaï¬aÓa÷ k­taæ nirmalacaraïanakhanivahanibhena bibhratÅm, gulphÃvalambinÆpurapuÂatayÃ sthitanibi¬akaÂakÃvalibandhanÃd iva paribhraÓyÃgatÃm, bahuvidhakusumaÓakuniÓataÓobhitÃt pavanacalitatanutaraÇgÃd atisvacchÃd aæÓukÃd udadhisalilÃd ivottarantÅm, udadhijanmapremïÃ trivalicchalena tripathagayeva pari«vaktamadhyÃm, atyunnatastanamaï¬alÃm, d­ÓyamÃnadiÇnÃgakumbhÃm iva kakubham, madalagnair ÃvatakaraÓÅkaranikaram iva ÓarattÃrÃgaïatÃraæ hÃram urasÃ dadhÃnÃm, dhavalacÃmarair iva ca mandamandani÷ÓvÃsadolÃyitair hÃrakiraïair upavÅjyamÃnÃm, svabhÃvalohitena madÃndhagandhebhakumbhÃsphÃlanasaækrÃntasindureïeva karadvayena dyotamÃnÃm, haraÓikhaï¬endudvitÅyakhaï¬eneva kuï¬alÅk­tena jyotsnÃmucÃ dantapatreïa vibhrÃjamÃnÃm, kaustubhagabhastistabakeneva ca ÓravaïalagnenÃÓokakisalayenÃlaæk­tÃm, mahatÃ mattamÃtaÇgamadamayena tilakenÃd­ÓyacchatracchÃyÃmaï¬alenevÃvirahitalalÃÂÃm, ÃpÃdatalÃd ÃsÅmantÃc ca candrÃtapadhavalena candanenÃdirÃjayaÓaseva dhavalÅk­tÃm, dharaïitalacumbinÅbi÷ kaïÂhakusumamÃlÃbhi÷ saridbhir iva sÃgarÃdhi«ÂhÃtrÅbhir adhi«ÂhitÃm, m­ïÃlakomalair avayavai÷ kamalasaæbhavatvam anak«aram Ãcak«ÃïÃæ striyam apaÓyat. asaæbhrÃntaÓ ca papraccha: "bhadre! kÃsi, kimarthaæ vÃ darÓanapatham ÃgatÃsi?" iti. sÃ tu strÅjanaviruddhenÃva«ÂambhenÃbhibhavantÅvÃbhÃ«ata tam: "vÅra! viddhi mÃæ nÃrÃyaïora÷sthalÅlÅlÃvihÃrahariïÅm, p­thubharatabhagÅrathÃdirÃjavaæÓapatÃkÃm, subhaÂabhujajayastambhavilÃsaÓÃlabha¤jikÃm, raïarudhirataraÇgiïÅtaraÇgakrÅ¬ÃdohadadurlalitarÃjahaæsÅm, sitan­pacchatra«aï¬aÓikhaï¬inÅm, atiniÓitaÓastradhÃrÃvanabhramaïavibhramasiæhÅm, asidhÃrÃjalakamalinÅæ Óriyam. apah­tÃsmi tavÃmunÃ Óauryarasena. yÃcasva. dadÃmi te varam abhila«itam" iti.

vÅrÃïÃæ tv apunaruktÃ÷ paropakÃrÃ÷. yato rÃjÃ tÃæ praïamya svÃrthavimukho bhairavÃcÃryasya siddhiæ yayÃce. lak«mÅs tu devÅ prÅtatarah­dayÃ vistÅryamÃïena cak«u«Ã k«Årodenevopari paryastenÃbhi«i¤cantÅ bhÆpÃlam "evam astu" ity abravÅt. avÃdÅc ca puna÷: "anena sattvotkar«eïa bhagavacchivabhaÂÂÃrakabhaktyÃ cÃsÃdhÃraïayÃ bhavÃn bhuvi sÆryÃcandramasos t­tÅya ivÃvicchinnasya pratidinam upacÅyamÃnav­ddhe÷ ÓucisubhagamÃnyasatyatyÃgaÓauryaÓauï¬apuru«aprakÃï¬aprÃyasya mahato rÃjavaæÓasya kartÃ bhavi«yati. yasminn utpatsyate sarvadvÅpÃnÃæ bhoktÃ hariÓcandra iva har«anÃmÃ cakravartÅ tribhuvanavijigÅ«ur dvitÅyo mÃndhÃteva yasyÃyaæ kara÷ svayam eva kamalam apahÃya grahÅ«yati cÃmaram" iti vacaso 'nte tirobabhÆva.

bhÆmipÃlas tu tad Ãkarïya h­dayenÃtimÃtram aprÅyata. bhairavÃcÃryo 'pi tasyÃ devyÃs tena vacasÃ karmaïÃ ca samyagupapÃditena sadya eva kuntalÅ kirÅÂÅ kuï¬alÅ hÃrÅ keyÆrÅ mekhalÅ mudgarÅ kha¬hgÅ ca bhÆtvÃvÃpa vidyÃdharatvam. provÃca ca: "rÃjan! adÆravyÃpina÷ phalgucetasÃm alasÃnÃæ manorathÃ÷. satÃæ tu bhuvi vistÃravatya÷ svabhÃvenaivopak­taya÷. svapne 'py asaæbÃvitÃæ dÃtum imÃæ dak«iïÃæ k«ama÷ ko 'nyo bhavantam apahÃya. saæpatkaïikÃm api prÃpya tuleva laghuprak­tir unnatim ÃyÃti. tvadÅyair guïair upakaraïÅk­tasya tvatta eva ca labdhÃtmalÃbhasya nirlajjateyam asya mÆ¬hah­dayasya. tad icchÃmi yena kenacit kÃryalavopapÃdanopayogena smarayitum ÃtmÃnam" iti. pratyupakÃradu«praveÓÃs tu bhavanti dhÅrÃïÃæ h­dayÃva«ÂambhÃ÷. yatas taæ rÃjÃ "bhavatsiddhyaiva parisamÃptak­tyo 'smi. sÃdhayatu mÃnyo yathÃsamÅhitaæ sthÃnam" iti pratyÃcacak«e.

tathoktaÓ ca bhÆbhujÃ jigami«u÷ sud­¬haæ samÃliÇgya ÂÅÂibhÃdÅn kuvalayavanenevÃÓyÃyaÓÅkarasrÃviïÃ sÃsreïa cak«u«Ã vÅk«amÃïa÷ k«itipatiæ punaruvÃca: "tÃta! bravÅmi yÃmÅti na snehasad­Óam. tvadÅyÃ÷ prÃïÃ iti punar uktam. g­hyatÃm idaæ ÓarÅrakam iti vyatirekeïÃrthakaraïam. tilaÓa÷ krÅtÃ vayam iti nopakÃrÃnurÆpam. bÃndhavo 'sÅti dÆrÅkaraïam iva. tvayi sthitaæ h­dayam ity apratyak«am. tvadvirahÃnukÃriïÅ kÃraïeyaæ na siddhir ity aÓraddheyam. ni«kÃraïas tavopakÃra ity anuvÃda÷. smartavyÃ vayam ity Ãj¤Ã. sarvathÃ k­taghnÃlÃpe«v asajjanakathÃsu ca cetasi kartavyo 'yaæ svÃrthani«Âhuro jana÷" ity abhidhÃya vegacchinnahÃrocchalitamuktÃphalanikaratÃ¬itatÃrÃgaïaæ gaganatalamutpapÃta. yayau ca sÅmantitagrahagrÃma÷ siddhyucitaæ dhÃma. ÓrÅkaïÂho 'pi: "rÃjan! parÃkramakrÅta÷ kartavye«u niyogenÃnugrÃhyo grÃhitavinayo 'yaæ jana÷" ity abhidhÃya rÃjÃnumoditas tad eva bhÆyo bhÆvivaraæ viveÓa. narapatis tu k«ÅïabhÆyi«ÂhÃyÃæ k«apÃyÃæ, pravÃtum Ãrabdhe prabudhyamÃnakamalinÅni÷ÓvÃsasurabhau, vanadevatÃkucÃæÓukÃpaharaïaparihÃsasvedinÅva sÃvaÓyÃyaÓÅkare parimalÃk­«Âamadhuk­ti kumudanidrÃvÃhini niÓÃpariïatija¬e tu«ÃraleÓini vanÃnile, virahavidhuracakravÃkacakrani÷ÓvasitasaætÃpitÃyÃm ivÃparajalanidhim avatarantyÃæ triyÃmÃyÃæ, sÃk«ÃdÃgatalak«mÅvilokanakutÆhalinÅ«v iva samunmÅlantÅ«u nalinÅ«u, unnidrapak«iïi k«arati kusumavisaram iva tuhinakaïanikaraæ m­dupavanalÃsitalate kÃnane, kamalalak«mÅprabodhamaÇgalaÓaÇkhe«v iva rasatsv antarbaddhadhvananmadhukare«u mukulÃyamÃne«u, kumude«u, ujjihÃnaravirathavÃjivis­«Âai÷ prothapaÂupavanai÷ protsÃyamÃïÃsv iva vÃruïyÃæ kakubhi pu¤jÅbhavantÅ«u ÓyÃmÃlatÃkalikÃsu tÃrakÃsu, mandaraÓikharÃÓrayiïi mandÃnilalulitakalpalatÃvanakusumadhÆlivicchurita iva dhÆsarÅbhavati saptar«imaï¬ale, suravÃraïÃÇkuÓa iva cyute galati tÃrÃmaye m­ge trÅn api ÂÅÂibhÃdÅn g­hÅtvÃ nÃgayuddhavyatikaramalÅmasÃni Óucini vanavÃpÅpayasi prak«ÃlyÃÇgÃni nagaraæ viveÓa. anyasminn ahani te«Ãm ÃtmaÓarÅrÃnantaraæ snÃnabhojanÃc chÃdanÃdinÃ prÅtim akarot.

katipayadivasÃpagame ca piravrÃ¬ bhÆbhujÃ vÃryamÃïo 'pi vanaæ yayau. pÃtÃlasvÃmikarïatÃlau tu ÓauryÃnuraktau tam eva si«evÃte. saæpÃditamanorathÃtiriktavibhavau ca subhaÂamaï¬alamadhye ni«k­«Âamaï¬alÃgrau samaramukhe«u prathamam upayujyamÃnau kathÃntare«u cÃntarÃntarÃ samÃdi«Âo vicitrÃïi bhairavÃcÃryacaritÃni ÓaiÓavav­ttÃntÃæÓ ca kathayantau tenaiva sÃrdhaæ jarÃm Ãjagmatur iti.

iti mahÃkaviÓrÅbÃïabhaÂÂak­te har«acarite rÃjadarÓanaæ nÃma t­tÅya ucchvÃsa÷


caturtha ucchvÃsa÷

     yogaæ svapne 'pi necchanti kurvate na karagraham /
     mahanto nÃmamÃtreïa bhavanti patayo bhuva÷ // 4.1 //

     sakalamahÅbh­tkampak­d utpadyata eva eva n­pavaæÓe /
     vipule 'pi p­thupratimo danta iva gaïÃdhipasya mukhe // 4.2 //

atha tasmÃt pu«pabhÆter dvijavarasvecchÃg­hÅtako«o nÃbhipadma iva puï¬arÅkek«aïÃt, lak«mÅpura÷saro ratnasaæcaya iva ratnÃkarÃt, gurubudhakavikalÃbh­ttejasvibhÆnandanaprÃyo grahagaïa ivodayasthÃnÃt mahÃbhÃravÃhanayogya÷ sÃgara iva sagaraprabhÃvÃt, durjayabalasanÃtho harivaæÓa iva ÓÆrÃn nirjagÃma rÃjavaæÓa÷. yasmÃd avina«ÂadharmadhavalÃ÷ prajÃsargÃ iva k­tamukhÃt, pratÃpÃkrÃntabhuvanÃ÷ kiraïÃ iva tejonidhe÷, vigrahavyÃptidiÇmukhÃ giraya iva bhÆbh­tpravarÃt, dharaïidhÃraïak«amÃ diggajÃ iva brahmakarÃt, udadhÅn pÃtum udyatÃ jaladharÃ iva ghanÃgamÃt, icchÃphaladÃyina÷ kalpatarava iva nandanÃt, sarvabhÆtÃÓrayÃ viÓvarÆpaprakÃrÃ iva ÓrÅdharÃd ajÃyanta rÃjÃna÷.

te«u caivam utpadyamÃne«u krameïodapÃdi hÆïahariïakesarÅ sindhurÃjajvaro gÆrjaraprajÃgaro gÃndhÃrÃdipagandhadvipakÆÂapÃkalo lÃÂapÃÂavapÃÂaccaro mÃlavalak«mÅlatÃparaÓu÷ pratÃpaÓÅla iti prathitÃparanÃmÃ prabhÃkaravardhano nÃma rÃjÃdhirÃja÷. yo rÃjyÃÇgasaÇgÅny abhi«icyamÃna eva malÃnÅva mumoca dhanÃni. ya÷ parakÅyenÃpi kÃtaravallabhena raïamukhe t­ïeneva dh­tenÃlajjata jÅvitena. ya÷ karadh­tadhautÃsipratibimbitenÃtmanÃpy adÆyata samiti«u sahÃyena ripÆïÃæ pura÷ pradhane«u dhanu«Ãpi namatÃ yo mÃnÅ mÃnasenÃkhidyata. yaÓ cÃntargatÃparimitaripuÓastraÓalyaÓaÇkukÅlatÃm iva niÓcalÃm uvÃha rÃjalak«mÅm. yaÓ ca sarvÃsu dik«u samÅk­tataÂÃvaÂaviÂapÃÂavÅtarut­ïagulmavalmÅkagirigahanair daï¬ayÃtrÃpathai÷ p­thubhir bh­tyopayogÃya vyabhajateva vasudhÃæ bahudhÃ. yaæ cÃlabdhayuddhadohadam ÃtmÅyo 'pi sakalaripusamutsÃraka÷ parakÅya iva tatÃpa pratÃpa÷. yasya ca vahnimayo h­daye«u, jalamayo locanapuÂe«u, mÃrutamayo ni÷Óvasite«u, k«amÃmayo 'Çge«u, ÃkÃÓamaya÷ ÓÆnyatÃyÃæ, pa¤camahÃbhÆtamayo mÆrta ivÃd­Óyata nihatapratisÃmantÃnta÷pure«u pratÃpa÷. yasya cÃsanne«u bh­tyaratne«u pratibimbateva tulyarÆpÃ samalak«yata lak«mÅ÷. tathÃ ca yasya pratÃpÃgninÃ bhÆti÷, Óauryo«maïÃ siddhi÷, asidhÃrÃjalena vaæÓav­ddhi÷, Óastravraïamukhai÷ puru«akÃrokti÷, dhanurguïakiïena karag­hÅtir abhavat. yaÓ ca vairam upÃyanaæ vigraham anugrahaæ samarÃgamaæ mahotsavaæ Óatruæ nidhidarÓanam aribÃhulyam abhyudayam ÃhavÃhvÃnaæ varapradÃnam avaskandapÃtaæ di«Âav­ddhiæ ÓastraprahÃrapatanaæ vasudhÃrÃrasam amanyata. yasmiæÓ ca rÃjani nirantarair yÆpanikarair aÇkuritam iva k­tayugena, diÇmukhavisarpibhir adhvaradhÆmai÷ palÃyitam iva kalinÃ, sasudhai÷ surÃlayair avatÅrïÃm iva svargeïa, surÃlayaÓikharoddhÆyamÃnair dhavaladhvajai÷ pallavitam iva dharmeïa, bahiruparacitavikaÂasabhÃsatraprapÃprÃgvaæÓamaï¬apai÷ prasÆtam iva grÃmai÷, kÃ¤canamayasarvopakaraïair vibhavair viÓÅrïam iva meruïÃ, dvijadÅyamÃnair arthakalaÓai÷ phalitam iva bhÃgyasaæpadÃ.

tasya ca janmÃntare 'pi satÅ pÃrvatÅva ÓaÇkarasya, g­hÅtaparah­dayÃ lak«mÅr iva lokaguro÷, sphurattaralatÃrakÃ rohiïÅva kalÃvata÷, sarvajanajananÅ buddhir iva prajÃpate÷, mahÃbhÆbh­tkulodgatÃ gaÇgeva vÃhinÅnÃyakasya, mÃnasÃnuvartanacaturÃ haæsÅva rÃjahaæsasya, sakalalokÃrcitacaraïÃ trayÅva dharmasya, divÃniÓam amuktapÃrÓvasthitir arundhatÅva mahÃmune haæsamayÅva gati«u, parapu«ÂamayÅvÃlÃpe«u, cakravÃkamayÅva patipremïi, prÃv­ïmayÅva payodharonnatau, madirÃmayÅva vilÃse«u, nidhimayÅvÃrthasaæcaye«u, vasudhÃrÃmayÅva prasÃde«u, kamalamayÅva koÓasaægrahe«u, kusumamayÅva phaladÃne«u, saædhyÃmayÅva vandyatve, candramayÅva nirÆ«matve, darpaïamayÅva pratiprÃïigrahaïe«u, sÃmudramayÅva paracittaj¤Ãne«u, paramÃtmamayÅva vyÃpti«u, sm­timayÅva puïyav­tti«u, madhumayÅva saæbhÃ«aïe«u, am­tamayÅva t­«yatsu, v­«ÂimayÅva bh­tye«u, nirv­timayÅva sakhÅ«u, vetasamayÅva guru«u, gotrav­ddhir iva vilÃsÃnÃm, prÃyaÓcittaÓuddhir iva strÅtvasya, Ãj¤Ãsiddhir iva makaradhvajasya, vyutthÃnabuddhir iva rÆpasya, di«Âav­ddhir iva rate÷, manorathasiddhir iva rÃmaïÅyakasya, daivasaæpattir iva lÃvaïyasya, vaæÓotpattir ivÃnurÃgasya, varaprÃptir iva saubhÃgyasya, utpattibhÆmir iva kÃnte÷, sargasamÃptir iva saundaryasya, Ãyatir iva yauvanasya, anabhrav­«Âir iva vaidagdhyasya, ayaÓa÷pram­«Âir iva lak«myÃ÷, yaÓa÷pu«Âir iva cÃritrasya, h­dayatu«Âir iva dharmasya, sauhÃrdasya bhÃgyarÆpaparamÃïus­«Âir iva prajÃpate÷, ÓamasyÃpi ÓÃntir iva, vinayasyÃpi vinÅtir iva, ÃbhijÃtyasyÃpy abhijÃtir iva, saæyamasyÃpi saæyatir iva, dhairyasyÃpi dh­tir iva, vibhramasyÃpi vibhrÃntir iva, yaÓomatÅ nÃma mahÃdevÅ prÃïÃnÃæ praïayasya visrambhasya dhramasya sukhasya ca bhÆmir abhÆt. yÃsya vak«asi narakajito lak«mÅr iva lalÃsa.

nisargata eva ca sa n­patir Ãdityabhakto babhÆva. pratidinam udaye dinak­ta÷ snÃta÷ sitadukÆladhÃrÅ dhavalakarpaÂaprÃv­taÓirÃ÷ prÃÇmukha÷ k«itau jÃnubhyÃæ sthitvÃ kuÇkumapaÇkÃnulipte maï¬alake pavitrapadmarÃgapÃtrÅnihitena svah­dayeneva sÆryÃnuraktena raktakamala«aï¬enÃrghaæ dadau. ajapac ca japyaæ sucarita÷ pratyu«asi madhyandine dinÃnte cÃpatyaheto÷ prÃdhvaæ prayatena manasÃ ja¤japÆko mantram Ãdityah­dayam.

bhaktajanÃnurodhavidheyÃni tu bhavanti devatÃnÃæ manÃæsi. yata÷ sa rÃjÃ kadÃcid grÅ«masamaye yad­cchayÃ sitakarakarasitasudhÃdhavalasya harmyasya p­«Âhe su«vÃpa. vÃmapÃrÓve cÃsya dvitÅyaÓayane devÅ yaÓomatÅ ÓiÓye. pariïataprÃyÃyÃæ tu ÓyÃmÃyÃm, ÃsannaprabhÃtavelÃvilupyamÃnalÃvaïye lilambi«amÃïe sÅdattejasi tÃrakeÓvare, karÃgrasp­«ÂakumudinÅpramodajanmani ÓaÓadharasveda iva galaty atiÓÅtale 'vaÓyÃyapayasi, madhumadamattaprasuptasÅmantinÅni÷ÓvÃsÃhate«u saækrÃntamade«v iva ghÆrïamÃne«v anta÷purapradÅpe«u, rÃjani ca vimalanakhapratibimbitÃbhi÷ saævÃhyamÃnacaraïa iva tÃrakÃbhi÷ visrabdhaprasÃritair digaÇganÃnÃm ivÃrpitair aÇgair madhusugandhibhi÷ svahastakamalatÃlav­ntavÃtair iva Óvasitair mukhaÓriyÃ vÅjyamÃne vimalakapolasthalasthitena sitakusumaÓekhareïeva ratikelikacagrahalambitena pratimÃÓaÓibimbena virÃjite svapati devÅ yaÓomatÅ sahasaiva "Ãryaputra! paritrÃyasva paritrÃyasva" iti bhÃ«amÃïÃ bhÆ«aïaraveïa vyÃharantÅva parijanam utkampamÃnÃÇgaya«Âir udati«Âhat.

atha tena sarvasyÃm api p­thivyÃm aÓrutapÆrveïa kim uta devÅmukhe paritrÃyasveti dhvaninÃ dagdha iva Óravaïayor ekapada eva nidrÃæ tatyÃja rÃjÃ. ÓirobhÃgÃc ca kopakampamÃnadak«iïakarÃk­«Âena karïotpaleneva nirgacchatÃcchadhÃreïa dhautÃsinÃ sÅmantayann iva niÓÃm, antarÃlavyavadhÃyakam ÃkÃÓam ivottarÅyÃæÓukaæ vik«ipan vÃmakarapallavena, karavik«epavegagalitena h­dayeneva bhayanimittÃnve«iïÃ bhramatÃ dik«u kanakavalayena virÃjamÃna÷, satvarÃvatÃritavÃmacaraïÃkrÃntikampitaprÃsÃda÷, pura÷patitenÃsidhÃrÃgocaragatena ÓaÓimayÆkhakhaï¬eneva khaï¬itena hÃreïa rÃjamÃna÷, lak«mÅcumbanalagnatÃmbÆlarasara¤jitÃbhyÃm iva nidrayÃ kopena cÃtilohitÃbhyÃæ locanÃbhyÃæ pÃÂalayan paryantÃn ÃÓÃnÃm, baddhÃndhakÃrayÃ tripatÃkayÃ bhrukuÂyÃ punar iva triyÃmÃæ parivartayan "devi! na bhetavyaæ na bhetavyam" ity abhidadhÃno vegenotpapÃta. sarvÃsu ca dik«u vik«iptacak«ur yadÃ nÃdrÃk«Åt ki¤cid api tadÃ papraccha tÃæ bhayakÃraïam.

atha g­hadevatÃsv iva pradhÃvitÃsu yÃmikinÅ«u, prabuddhe ca samÅpaÓÃyini parijane, ÓÃnte ca h­dayotkampakÃriïi sÃdhvase sÃ samabhÃ«ata: "Ãryaputra! jÃnÃmi svapne bhagavata÷ savitur maï¬alÃn nirgatya dvau kumÃrakau, tejomayau, bÃlÃtapenevÃpÆrayantau digbhÃgÃn, vaidyutam iva jÅvalokaæ kurvÃïau, mukuÂinau, kuï¬alinau, aÇgadinau, kavacinau, g­hÅtaÓastrau, indragopakarucÃ rudhireïa snÃtau, unmukhenottamÃÇgaghaÂamÃnÃ¤jalinÃ jagatÃ nikhilena praïamyamÃnau, kanyayaikayÃ ca candramÆrtyeva su«umïaraÓminirgatayÃnugamyamÃnau, k«ititalam avatÅrïau. tau ca me vilapantyÃ÷ Óastreïodaraæ vidÃrya prave«Âum Ãrabdhau. pratibuddhÃsmi cÃryaputra! vikroÓayantÅ vepamÃnah­dayÃ" iti.

etasminn eva ca kÃlakrame rÃjalak«myÃ÷ prathamÃlÃpa÷ prathayann iva svapnaphalam upatoraïaæ rarÃïa prabhÃtaÓaÇkha÷. bhÃvinÅæ bhÆtim ivÃbhidadhÃnÃ dadhvanur amandaæ dundubhaya÷. cakÃïa koïÃhatÃnandÃd iva pratyÆ«anÃndÅ. jayajayeti prabodhamaÇgalaparipÃÂhakÃnÃm uccair vÃco 'ÓrÆyanta. puru«aÓ ca vallabhaturaÇgamandurÃmandire mandamandaæ suptotthita÷ saptÅnÃæ k­tamadhurahe«ÃravÃïÃæ puraÓcyotattu«ÃrasalilaÓÅkaraæ kiranmarakataharitaæ yavasaæ vaktrÃparavaktre papÃÂha:

     "nidhis taruvikÃreïa sanmaïi÷ sphuratÃ dhÃmnÃ /
     ÓubhÃgamo nimittena spa«Âam ÃkhyÃyate loke // 4.3 //

     aruïa iva pura÷saro raviæ pavana ivÃtijavo jalÃgamam /
     Óubham aÓubham athÃpi vÃ n­ïÃæ kathayati pÆrvanidarÓanodaya÷" // 4.4 //

narapatis tu tac chrutvÃ prÅyamÃïenÃnta÷karaïena tÃm avÃdÅt: "devi. mudo 'vasare vi«Ådasi. sam­ddhÃs te gurujanÃÓi«a÷. pÆrïÃ no manorathÃ÷. parig­hÅtÃsi kuladevatÃbhi÷. prasannas te bhagavÃn aæÓumÃlÅ. na cireïaivÃtiguïavadapatyatrayalÃbhenÃnandayi«yati bhavatÅm" iti. avatÅrya ca yathÃkriyamÃïÃ÷ kriyÃÓ cakÃra. yaÓomaty api tuto«a tena patyur bhÃ«itena.

tata÷ samatikrÃnte kasmiæÓcit kÃlÃæÓe devyÃæ ca yaÓomatyÃæ devo rÃjyavardhana÷ prathamam eva saæbabhÆva garbhe. garbhasthitasyaiva ca yasya yaÓaseva pÃï¬utÃm Ãdatta jananÅ. guïagauravaklÃnteva gÃtram udvo¬huæ na ÓaÓÃka. kÃntivisarÃm­tarasat­ptevÃhÃraæ prati parÃÇmukhÅ babhÆva. Óanai÷ Óanair upacÅyamÃnagarbhabharÃlasÃ ca gurubhir vÃritÃpi vandanÃya katham api sakhÅbhir hastÃvalambenÃnÅyata. viÓrÃmyantÅ sÃlabha¤jikeva samÅpagatastambhabhitti«v alak«yata. kamalalobhanilÅnair alibhir iva v­tÃv uddhartuæ nÃÓakac caraïau. m­ïÃlalobhena ca caraïanakhamayÆkhalagnair bhavanahaæsair iva saæcÃryamÃïÃ mandamanda babhrÃma. maïibhittipÃtinÅ«u nijapratimÃsv api hastÃvalambanalobhena prasÃrayÃmÃsa karakamalam, kim uta sakhÅ«u. mÃïikyastambhadÅdhitÅr apy Ãlambitum ÃcakÃÇk«a, kiæ punar bhavanalatÃ÷. samÃde«Âum apy asamarthÃsÅd g­hakÃryÃïi, kaiva kathÃ kartum. ÃstÃæ nÆpurabhÃrakheditaæ caraïayugalaæ manasÃpi nodasahata saudham Ãro¬hum. aÇgÃny api nÃÓaknod dhÃrayituæ dÆre bhÆ«aïÃni. cintayitvÃpi krÅ¬ÃparvatÃdhirohaïam utkampitastanÅ tastÃna. pratyutthÃne«ÆbhayajÃnuÓikharavinihatakarakisalayÃpi garvÃd iva garbheïÃdhÃryata. divasaæ cÃdhomukhÅ stanap­«ÂhasaækrÃntenÃpatyadarÓanautsukyÃd anta÷pravi«Âeneva mukhakamalenaivaæ prÅyamÃïÃ dadarÓa garbham. udare tanayena h­daye ca bhartrÃ ti«ÂhatÃ dviguïitÃm iva lak«mÅm uvÃha. sakhyutsaÇgamuktaÓarÅrÃ ca ÓarÅraparicÃrikÃïÃm aÇke«u sapatnÅnÃæ tu Óira÷su pÃdau cakÃra. avatÅrïe ca daÓame mÃsi sarvorvibh­tpak«apÃtÃya vajraparamÃïubir iva nirmitam, tribhuvanabhÃradhÃraïasamarthaæ Óe«aphaïÃmaï¬alopakaraïair iva kalpitam, sakalabhÆbh­tkampakÃriïaæ diggajÃvayavair iva vihitam asÆta devaæ rÃjyavardhanam. yasmiæÓ ca jÃte jÃtapramodÃ n­tyamayya ivÃjÃyanta prajÃ÷. pÆritÃsaækhyaÓaÇkhaÓabdamukharaæ prahatapaÂahaÓatapaÂuravaæ gambhÅrabherÅninÃdanirbharabharitabhuvanaæ pramodonmattamartyalokamanoharaæ mÃsam ekaæ divasam iva mahotsavam akaron narapati÷.

athÃnyasminn atikrÃnte kasmiæÓcit kÃle kandalini ku¬malitakadambatarau rÆ¬hatokmat­ïastambe stambhitatÃmarase vikasitacÃtakacetasi mÆkamÃnasaukasi nabhasi mÃsi devyÃ devakyÃ iva cakrapÃïir yaÓomatyÃ h­daye garbhe ca samam eva saæbabhÆva har«a÷. Óanai÷ ÓanaiÓ cÃsyÃ÷ sarvaprajÃpuïyair iva parig­hÅtÃ bhÆyo 'py ÃpÃï¬utÃm aÇgaya«Âir jagÃma. garbhÃrambheïa ÓyÃmÃyamÃnacÃrucÆcukacÆliko cakravartina÷ pÃtuæ mudritÃv iva payodharakalaÓau babhÃrora÷sthaleva. stanyÃrthamÃnananihitÃ dugdhanadÅva dÅrghasnigdhadhavalÃ mÃdhuryam adhatta d­«Âi÷. sakalamaÇgalagaïÃdhi«ÂhitagÃtragarimïeva gatir amandÃyata. mandaæmandaæ saæcarantyÃ nirmalamaïikuÂÂimanimagnapratibimbanibhena g­hÅtapÃdapallavÃ pÆrvasevÃm ivÃrebhe p­tivyasyÃ÷. divasam adhiÓayÃnÃyÃ÷ ÓayanÅyam apÃÓrayapatrabhaÇgaputrikÃpratimÃ vimalakapolodaragatÃ prasavasamayaæ pratipÃlyantÅ lak«mÅr ivÃlak«yata. k«apÃsu saudhaÓikharÃgragatÃyÃ garbhonmÃthamuktÃæÓuke stanamaï¬ale saækrÃntam u¬upatimaï¬alam upari garbhasya ÓvetÃtapatram iva kenÃpi dhÃryamÃïam ad­Óyata. suptÃyÃ vÃsabhavane citrabhitticÃmaragrÃhiïyo 'pi cÃmarÃïi cÃlayÃæcakru÷. svapne«u karavidh­takamalinÅpalÃÓapuÂasalilaiÓ caturbhir api dikkaribhir akriyatÃbhi«eka÷. pratibudhyamÃnÃyÃÓ ca candraÓÃlikÃsÃlabha¤jikÃparijano 'pi jayaÓabdam asak­d ajanayat. parijanÃhvÃne«v ÃdiÓety aÓarÅrÃ vÃco niÓceru÷. krÅ¬ÃyÃm api nÃsahatÃj¤ÃbhaÇgam. api ca caturïÃm api mahÃrïavÃnÃm ekÅk­tenÃmbhasÃ snÃtuæ vÃ¤chÃ babhÆva. velÃvanalatÃg­hodarapulinaparisare«u paryaÂituæ h­dayam abhilalÃ«a. Ãtyayike«v api kÃrye«u savibhramaæ bhrÆlatÃ cacÃla. saænihite«v api maïidarpaïe«u mukham utkhÃte kha¬gapaÂÂe vÅk«ituæ vyasanam ÃsÅt. utsÃritavÅïÃ÷ strÅjanaviruddhÃ dhanurdhvanaya÷ ÓrutÃv asukhÃyanta. pa¤jarakesari«u cak«ur aramata. gurupraïÃme«v api stambhitam iva Óira÷ katham api nanÃma. sakhyaÓ cÃsyÃ÷ pramodavisphÃritair locanapuÂair Ãsannaprasavamahotsavadhiyeva dhavalayantyo bhavanaæ vikacakumudakamalakuvalayapalÃÓav­«Âimayaæ rak«Ãbalinidhim ivÃnavarataæ vidadhÃnÃ dik«u k«aïam api na mumucu÷ pÃrÓvam. ÃtmocitasthÃnani«aïïÃÓ ca mahÃnto vividhau«adhidharÃ bhi«ajo bhÆdharÃ iva bhuvo dh­tiæ cakru÷. payonidhÅnÃæ h­dayÃnÅva lak«myÃ sahÃgatÃni grÅvÃsÆtragranthi«u praÓastaratnÃny abadhyanta.

tataÓ ca prÃpte jye«ÂhÃmÆlÅye mÃsi bahulÃsu bahulapak«advÃdasyÃæ vyatÅte prado«asamaye samÃruruk«ati k«apÃyauvane sahasaivÃnta÷pure samudapÃdi kolÃhala÷ strÅjanasya. nirgatya ca saæbhramaæ yaÓovatyÃ÷ svayam eva h­dayanirviÓe«Ã dhÃtryÃ÷ sutÃ supÃtreti nÃmnÃ rÃj¤a÷ pÃdayor nipatya "deva. di«ÂyÃ vardhase dvitÅyasutajanmanÃ" iti vyÃharantÅ pÆrïapÃtraæ jahÃra.

asminn eva ca kÃle rÃj¤a÷ paramasaæmata÷ ÓataÓa÷ saævÃditÃtÅndriyÃdeÓa÷, darÓitaprabhÃva÷ saækalitÅ, jyoti«i sarvÃsÃæ grahasaæhitÃnÃæ pÃrad­ÓvÃ, sakalagaïakamadhye mahito hitaÓ ca trikÃlaj¤ÃnabhÃgbhojakas tÃrako nÃma gaïaka÷ samupas­tya vij¤ÃpitavÃn: "deva! ÓrÆyate mÃædhÃtÃ kilaivaævidhe vyatÅpÃtÃdisarvado«Ãbhi«aÇgarahite 'hani sarve«ÆccasthÃnasthite«v evaæ grahe«v Åd­Ói lagne bheje janma. arvÃk tato 'sminn antarÃle punar evaævidhe yoge cakravartijanane nÃjani jagati kaÓcid apara÷. saptÃnÃæ cakravartinÃm agraïÅÓ cakravarticihnÃnÃæ mahÃratnÃnÃæ ca bhÃjanaæ saptÃnÃæ sÃgarÃïÃæ pÃlayitÃ saptatantÆnÃæ sarve«Ãæ pravartayitÃ saptasaptisama÷ suto 'yaæ devasya jÃta÷" iti.

atrÃntare svayam evÃnÃdmÃtÃ api tÃramadhuraæ ÓahkhÃ viresu÷. atÃ¬ito 'pi k«ubhitajalanidhijaladhvanidhÅraæ jugu¤jÃbhi«ekadundubhi÷. anÃhatÃny api maÇgalatÆryÃïi reïu÷. sarvabhuvanÃbhayagho«aïÃpaÂaha iva digantare«u babhrÃma tÆryapratiÓabda÷. vidhutakesarasaÂÃÓca sÃÂopag­hÅtaharitadÆrvÃpallavakavalapraÓastair mukhapuÂai÷ samahe«anta h­«ÂÃ vÃjina÷. salÅlam utk«iptair hastapallavair n­tyanta iva Óravaïasubhagaæ jagarjur gajÃ÷. vavau cÃcirÃc cakrÃyudham uts­jantyÃ lak«myÃ ni÷ÓvÃsa iva surÃmodasurabhir divyÃnila÷. yajvanÃæ mandire«u pradak«iïaÓikhÃkalÃpakathitakalyÃïÃgamÃ÷. prajajvalur anindhanÃ vaitÃnavahnaya÷. bhuvas talÃt tapanÅyaÓ­ÇkhalÃbandhabandhurakalaÓÅkoÓÃ÷ samudagur mahÃnidhaya÷. prahatamaÇgalatÆryapratiÓabdanibhena dik«u dikpÃlair api pramodÃd akriyateva di«Âav­ddhikalakala÷. tatk«aïa eva ca ÓuklavÃsaso brahmamukhÃ÷ k­tayugaprajÃpataya iva prajÃv­ddhaye samupatasthire dvijÃtaya÷. sÃk«Ãddharma iva ÓÃntyudakaphalahastas tasthau pura÷ purodhÃ÷. purÃtanya÷ sthitaya ivÃd­ÓyantÃgatÃ bÃndhavav­ddhÃ÷. pralambaÓmaÓrujÃlajaÂilÃnanÃni bahalamalapaÇkakalaÇkakÃlakÃyÃni naÓyata÷ kalikÃlasya bÃndhavakulÃnÅvÃkulÃny adhÃvanta muktÃni bandhanav­ndÃni. tatkÃlÃpakrÃntasyÃdharmasya ÓibiraÓreïaya ivÃlak«yanta lokaviluïÂhitÃ vipaïivÅthya÷. vilasadunmukhavÃmanakabadhirav­ndave«ÂitÃ÷ sÃk«ÃjjÃtamÃt­devatÃ iva bahubÃlakavyÃkulÃ nan­tur v­ddhadhÃtrya÷. prÃvartata ca vigatarÃjakulasthitir adha÷k­tapratÅhÃrÃk­tir apanÅtavetrivetro nirdo«Ãnta÷purapraveÓa÷ samasvÃmiparijano nirviÓe«abÃlav­ddha÷ samÃnaÓi«ÂÃÓi«Âajano durj¤eyamattÃmattapravibhÃgas tulyakulayuvativeÓyÃlÃpavilÃsa÷ pran­ttasakalakaÂakaloka÷ putrajanmotsavo mahÃn.

aparedyur Ãrabhya sarvÃbhyo digbhya÷ strÅrÃjyÃnÅvÃvarjitÃni, asuravivarÃïÅvÃpÃv­tÃni, nÃrÃyaïÃvarodhÃnÅva praskhalitÃni, apsarasÃm iva mahÅm avatÅrïÃni kulÃni, parijanena p­thukaraï¬aparig­hÅtÃ÷ snÃnÅyacÆrïÃvakÅrïakusumÃ÷ sumana÷sraja÷, sphaÂikaÓilÃÓakalaÓuklakarpÆrakhaï¬apÆritÃ÷ pÃtrÅ÷, kuÇkumÃdhivÃsabhÃ¤ji bhÃjanÃni ca maïimayÃni, sahakÃratailatimyattanukhadirakesarajÃlajaÂilÃni candanadhavalapÆgaphalaphÃlÅdanturadantaÓapharukÃïi, gu¤janmadhukarakulapÅyamÃnapÃrijÃtaparimalÃni pÃÂalÃni pÃÂalakÃni ca, sindÆrapÃtrÃïi ca pi«ÂÃtakapÃtrÃïi ca bÃlalatÃlambamÃnaviÂakavÅÂakÃæÓ ca tÃmbÆlav­k«akÃn bibhrÃïenÃnugamyamÃnÃni caraïanikuÂÂanaraïitamaïinÆpuramukharitadiÇmukhÃni n­tyanti rÃjakulam Ãgacchanti samantÃt sÃmantÃnta÷purasahasrÃïy ad­syanta.

Óanai÷ Óanair vyaj­mbhata ca kvacin n­ttÃnucitacirantanaÓÃlÅnakulaputrakalokalÃsyaprathitapÃrthivÃnurÃga÷, kvacid anta÷smitak«itipÃlÃpek«itak«Åbak«udradÃsÅsamÃk­«yamÃïarÃjavallabha÷, kvacinmattakaÂakakuÂÂanÅkaïÂhalagnav­ddhÃryasÃmantan­ttanirbharahasitanarapati÷, kvacit k«itipÃk«isaæj¤Ãdi«Âadu«ÂadÃserakagÅtasÆcyamÃnasacivacauryarataprapa¤ca÷, kvacin madotkaÂakuÂahÃrikÃpari«vajyamÃnajaratpravrajitajanitajanahÃsa÷, kvacid anyonyanirbharaspardhoddhuraviÂakaceÂakÃrabdhÃvÃcyavacanayuddha÷, kvacin n­pÃbalÃbalÃtkÃrak­«ÂanartyamÃnan­ttÃnabhij¤Ãnta÷purapÃlabhÃvitabhuji«ya÷, saparvata iva kusumarÃÓibhi÷, sadhÃrÃg­ha iva sÅdhuprapÃbhi÷, sanandanavana iva pÃrijÃtakÃmodai÷ sanÅhÃra iva karpÆrareïubhi÷, sÃÂÂahÃsa iva paÂaharavai÷, sÃm­tamathana iva mahÃkalakalai÷, sÃvarta iva rÃsakamaï¬alai÷, saromÃ¤ca iva bhÆ«aïamaïikiraïai÷, sapaÂÂabandha iva candanalalÃÂikÃbhi÷, saprasava iva pratiÓabdakai÷, sapraroha iva prasÃdadÃnair utsavÃmoda÷.

skandhÃvalambamÃnakesaramÃlÃ÷ kÃmbojavÃjina ivÃskandanta÷, taralatÃrakÃ hariïÃ ivo¬¬ÅyamÃnÃ÷, sagarasutÃ iva khanitrair nirdayaiÓ caraïÃbhighÃtair dÃrayanto bhuvam, anekasahasrasaækhyÃÓ cikrÅ¬ur yuvÃna÷. katham api tÃlÃvacaracÃraïacaraïak«obhaæ cak«ame k«amÃ. k«itipÃlakumÃrakÃïÃæ ca khelatÃm anyonyÃsphÃlair Ãbharaïe«u muktÃphalÃni phelu÷. sindÆrareïunÃ punar utpannahiraïyagarbhagarbhaÓoïitaÓoïÃÓam iva brahmÃï¬akapÃlam abhavat. paÂavÃsapÃæsupaÂalena prakaÂitamandÃkinÅsaikatasahasram iva ÓuÓubhe nabhastalam. viprakÅryamÃïapi«ÂÃtakaparÃgapi¤jaritÃtapÃ bhuvanak«obhaviÓÅrïapitÃmahakamalaki¤jalkarajorÃjira¤jita iva rejur divasÃ÷. saæghaÂÂavighaÂitahÃrapatitamuktÃphalapaÂale«u caskhÃla loka÷.

sthÃnasthÃne«u ca mandamandam ÃsphÃlyamÃnÃliÇgyakena Ói¤jÃnama¤juveïunÃ jhaïajhaïÃyamÃnajhallarÅkeïa tÃ¬yamÃnatantrÅpaÂahikena vÃdyamÃnÃnuttÃlÃlÃbuvÅïena kalakÃæsyakoÓÅkvaïitakÃhalena samakÃladÅyamÃnÃnuttÃlatÃlikenÃtodyavÃdyenÃnugamyamÃnÃ÷, pade pade jhaïajhaïitabhÆ«aïaravair api sah­dayair ivÃnuvartamÃnatÃlalayÃ÷, kokilÃ iva madakalakÃkalÅkomalÃlÃpinya÷, viÂÃnÃæ karïÃm­tÃny aÓlÅlarÃsakapadÃni gÃyantya÷, samuï¬amÃlikÃ÷, sakarïapallavÃ÷, sacandanatilakÃ÷, samucchritÃbhir valayÃvalÅvÃcÃlÃbhir bÃhulatikÃbhi÷ savitÃram ivÃliÇgayantya÷, kuÇkumapram­«ÂirucirakÃyÃ÷ kÃÓmÅrakiÓorya iva valgantya÷, nitambabimbalambivikaÂakuraïaÂakaÓekharÃ÷ pradÅptÃ iva rÃgÃgninÃ, sindÆracchaÂÃcchuritamukhamudrÃ÷, ÓÃsanapaÂÂapaÇktaya ivÃpratihataÓÃsanasya kaædarpasya, mu«ÂiprakÅryamÃïakarpÆrapaÂavÃsapÃæsulÃ manorathasaæcaraïarathyÃ iva yauvanasya, uddÃmakusumadÃmatÃ¬itataruïajanÃ÷ pratÅhÃrya iva taruïamahotsavasya, pracalatpatrakuï¬alÃ lasantyo latÃ iva madanacandanadrumasya, lalitapadahaæsakaravamukharÃ÷ samullasantyo vÅcaya iva Ó­ÇgÃrarasasÃgarasya, vÃcyÃvÃcyavivekaÓÆnyÃ bÃlakrÅ¬Ã iva saubhÃgyasya, ghanapaÂaharavotkaïÂakitagÃtraya«Âaya÷ ketakya iva kusumadhÆlim udgirantya÷, kamalinya iva divasam utphullÃnanÃ÷, kumudinya iva rÃtrÃv anupajÃtanidrÃ÷, Ãvi«ÂÃ iva narendrav­ndapariv­tÃ÷, prÅtaya iva h­dayam apaharantya÷, gÅtaya iva rÃgam uddÅpayantya÷, pu«Âaya ivÃnandam utpÃdayantya÷, madam api madayantya iva, rÃgam api ra¤jayantya iva, Ãnandam api Ãnandayantya iva, n­tyam api nartayamÃnÃ iva, utsavam apy utsavayantya iva, kaÂÃk«ek«ite«u pibantya ivÃpÃÇgaÓuktibhi÷, tarjane«u saæyamayantya iva nakhamayÆkhapÃÓai÷, kopÃbhinaye«u tÃ¬ayantya iva bhrÆlatÃvibhÃgai÷, praïayasaæbhÃ«aïe«u var«antya iva sarvarasÃn, caturacaÇkramaïe«u vikirantya iva vikÃrÃn, païyavilÃsinya÷ prÃn­tyan.

anyatra vetrivetravitrÃsitajanadattÃntarÃlÃ÷ dhriyamÃïadhavalÃtapatravanÃ vanadevatÃ iva kalpatarutalavicÃriïya÷, kÃÓcit skandhobhayapÃlÅlambamÃnalambottarÅyalagnahastÃ lÅlÃdolÃdhirÆ¬hÃ iva preÇkhantya÷, kÃÓcit kanakakeyÆrakoÂivipÃÂyamÃnapaÂÂÃæÓukottaraÇgÃs taraÇgiïya iva taraccakravÃkasÅmantyamÃnasrotasa÷, kÃÓcid uddhÆyamÃnadhavalacÃmarasaÂÃlagnatrikaïÂakavalitavikaÂakaÂÃk«Ã÷, sarasya iva haæsÃk­«yamÃïanÅlotpalavanÃ÷, kÃÓcic calaccaraïacyutÃlaktakÃruïasvedaÓÅkarasicyamÃnabhavanahaæsÃ÷, saædhyÃrÃgarajyamÃnendubimbÃ iva kaumudÅrajanya÷, kÃÓcit kaïÂhanihitakÃ¤canakÃ¤cÅguïÃ¤citaka¤cukivikÃrÃku¤citabruva÷ kÃmavÃgurÃ iva prasÃritabÃhupÃÓÃ rÃjamahi«ya÷ prÃrabdhan­ttÃ vilesu÷.

sarvataÓ ca n­tyata÷ straiïasya galadbhi÷ pÃdÃlaktakair aruïitÃ rÃgamayÅva ÓuÓoïa k«oïÅ. samullasadbhi÷ stanamaï¬alair maÇgalakalaÓamaya iva babhÆva mahotsava÷. bhujalatÃvik«epair m­ïÃlavalayamaya iva rarÃja jÅvaloka÷. samullasadbhir vilÃsasmitais ta¬inmaya ivÃkriyata kÃla÷. ca¤calÃnÃæ cak«u«Ãm aæÓubhi÷ k­«ïasÃramayÃ ivÃsan vÃsarÃ÷. samullasadbhi÷ ÓirÅ«akusumastabakakarïapÆrai÷ Óukapicchamaya iva haritacchÃyo 'bhÆd Ãtapa÷. visraæsamÃnair dhammillatamÃlapallavai÷ kajjalamayam ivÃlak«yatÃntarik«am. utk«iptair hastakisalayai÷ kamalinÅmayya iva babhÃsire s­«Âaya÷ mÃïikyendrÃyudhÃnÃm arci«Ã cÃ«apatramayÃ iva cakÃÓire ravimarÅcaya÷. raïatÃm ÃbharaïagaïÃnÃæ pratiÓabdakai÷ kiÇkiïÅmayya iva ÓiÓi¤jire diÓa÷. jaratyo 'py unmÃdinya iva ramaïyo reïu÷. var«ÅyÃæso 'pi grahag­hÅtÃ iva nÃpatrepire. vidvÃæso 'pi mattÃ ivÃtmÃnaæ visasmaru÷. ninarti«ayÃ munÅnÃm api manÃæsi vipuspulu÷. sarvasvaæ ca dadau narapati÷. diÓi diÓi kuberako«Ã ivÃlupyanta lokena draviïarÃÓaya÷.

evaæ ca v­tte tasmin mahotsave, Óanai÷ Óanai÷ punar apy atikrÃmati kÃle, deve cottamÃÇganihitarak«Ãsar«ape, samunmi«atpratÃpÃgnisphuliÇga iva gorocanÃpi¤jaritavapu«i, samabhivyajyamÃnasahajak«ÃtratejasÅva hÃÂakabaddhavikaÂavyÃghranakhapaÇktimaï¬itagrÅvake h­dayodbhidyamÃnadarpÃÇkura iva, prathamÃvyaktajalpitena sasyasya Óanai÷ÓanairoækÃram iva kurvÃïe, mugdhasmitai÷ kusumair iva madhukarakulÃni bandhuh­dayÃny Ãkar«ati, jananÅpayodharakalaÓapaya÷sÅkarasekÃd iva jÃyamÃnair vilÃsahasitÃÇkurair daÓanakair alaækriyamÃïamukhakamalake, cÃritra ivÃnta÷purastrÅkadambakena pÃlyamÃne, mantra iva sacivamaï¬alena rak«yamÃïe, v­tta iva kulaputrakalokenÃmucyamÃne, yaÓasÅvÃtmavaÓena saævardhyamÃne, m­gapatipota iva rak«ipuru«aÓastrapa¤jaramadhyagate, dhÃtrÅkarÃÇgulilagne pa¤ca«Ãïi padÃni prayacchati har«e, «a«Âhaæ var«am avatarati ca rÃjyavardhane devÅ yaÓomatÅ garbheïÃdhatta nÃrÃyaïamÆrtir iva vasudhÃæ devÅæ rÃjyaÓriyam.

pÆrïe«u ca prasavadivase«u dÅrgharaktanÃlanetrÃm utpalinÅm iva sarasÅ, haæsamadhurasvarÃæ Óaradam iva prÃv­Â, kusumasukumÃrÃvayavÃæ vanarÃjim iva madhuÓrÅ÷, mahÃkanakÃvadÃta vasudhÃrÃm iva dyau÷, prabhÃvar«iïÅæ ratnajÃtim iva velÃ, sakalajananayanÃnandakÃriïÅæ candralekhÃm iva pratipat, sahasranetradarÓanayogyÃæ jayantÅm iva ÓacÅ, sarvabhÆbh­dabhyarthitÃæ gaurÅm iva menÃ prasÆtavatÅ duhitaram. yayÃ dvayo÷ sutayor upari stanayor ivaikÃvalÅlatayÃ nitarÃm arÃjata jananÅ.

asminn eva tu kÃle devyÃ yaÓomatyÃ bhrÃtÃ sutam a«Âavar«adeÓÅyam uddhÆyamÃnakuÂilakÃkapak«akaÓikhaï¬aæ khaï¬aparaÓuhuækÃrÃgnidhÆmalekhÃnubaddhamÆrdhÃnaæ makaradhvajam iva punar jÃtam, ekenendranÅlakuï¬alÃæÓuÓyÃmalitena ÓarÅrÃrdhenetareïa ca trikaïÂakamuktÃphalÃlokadhavalitena saæp­ktÃvatÃram iva hariharayor darÓayantam, pÅnaprako«Âhaprati«Âhitapu«palohavalayaæ paraÓurÃmam iva k«atrak«apaïak«ÅïaparasupÃÓacihnitaæ bÃlatÃÇgatam, kaïÂhasÆtragrathitabhaÇgurapravÃlÃÇkuraæ hiraïyakaÓipum ivora÷kÃÂhinyakhaï¬itanarasiæhanakharakhaï¬aæ, g­hÅtajanmÃntaram, ÓaiÓave 'pi sÃva«Âambhaæ bÅjam iva vÅryadrumasya bhaï¬inÃmÃnam anucaraæ kumÃrayor arpitavÃn.

avanipates tu tasyopari putrayos t­tÅyasya netrayor iveÓvarasya tulyaæ darÓanam ÃsÅt. rÃjaputrÃv api sakalajÅvalokah­dayÃnandadÃyinau tena prak­tidak«iïena madhumÃdhavÃv iva malayamÃrutenopetau nitarÃæ rejatu÷. krameïa cÃpareïeva bhrÃtrÃ prajÃnandena saha vardhamÃnau yauvanam avateratu÷. sthirorustambhau ca p­thuprako«Âhau dÅrghabhujÃrgalau vikaÂora÷kavÃÂau prÃæÓusÃlÃbhirÃmau mahÃnagarasaæniveÓÃv iva sarvalokÃÓrayak«amau babhÆvatu÷.

atha candrasÆryÃv iva sphurajjyotsnÃyaÓa÷pratÃpÃkrÃntabhuvanÃv abhirÃmadurnirÅk«yau, agnimÃrutÃv iva samabhivyaktatejobalÃv ekÅbhÆtau, ÓilÃkaÂhinakÃyabandhau himavadvindhyÃv ivÃcalau, mahÃv­«Ãv iva k­tayugayogyau, aruïagaru¬Ãv iva harivÃhanavibhaktaÓarÅrau, indropendrÃv iva nÃgendragatau, karïÃrjunÃv iva kuï¬alakirÅÂadharau, pÆrvÃparadigbhÃgÃv iva sarvatejasvinÃm udayÃstamayasaæpÃdanasamarthau, amÃntÃv ivÃtimÃnenÃsannavelÃrgalanirodhasaækaÂe kukuÂÅrake, teja÷parÃÇmukhÅæ chÃyÃm api jugupsamÃnau, svÃtmapratibimbenÃpi pÃdanakhalagnena lajjamÃnau, ÓiroruhÃïÃm api bhaÇgena du÷kham avati«ÂamÃnau, cÆ¬ÃmaïisaækrÃntenepi dvitÅyenÃtapatreïÃpatrapamÃïau, bhagavati «aïmukhe 'pi svÃmiÓabdenÃsukhÃyamÃnaÓravaïau, darpaïad­«ÂenÃpi pratipuru«eïa dÆyamÃnanayanau, saædhyÃ¤jalighaÂane«v api ÓÆlÃyamÃnottamÃÇgau, jaladharadh­tenÃpi dhanu«Ã dodhÆyamÃnah­dayau, Ãlekhyak«itipatibhir apy apraïamadbhi÷ saætapyamÃnacaraïau, parimitamaï¬alasaætu«Âaæ teja÷ savitur apy abahumanyamÃnau, bhÆbh­dapah­talak«mÅkaæ sÃgaram apy upahasantau, balavantam ak­tavigrahaæ mÃrutam api nindantau, himavato 'pi camarÅbÃlavyajanavÅjitena dahyamÃnau, jaladhÅnÃm api ÓaÇkhai÷ khidyamÃnau, catu÷samudrÃdhipatim aparaæ pracetasam apy asahamÃnau, anapah­tacchatrÃn api vicchÃyÃn avanipÃlÃn kurvÃïau, sÃdhu«v apy asevitaprasannau, mukhena madhu k«arantau, du«ÂarÃjavaæÓÃn Æ«maïÃ dÆra sthitÃn api mlÃnim Ãnayantau, anudivasaæ ÓastrÃbhyÃsaÓyÃmikÃkalaÇkitam aÓe«arÃjakapratÃpÃgninirvapaïamalinam iva karatalam udvahantau, yogyÃkÃle«u dhÅrair dhanurdhvanibhir abhyarïopabhogÃd digvadhÆbhir ivÃlapantau rÃjyavardhana iti har«a iti sarvasyÃm eva p­thivyÃm ÃvirbhÆtaÓabdaprÃdurbhÃvau, svalpÅyasaiva kÃlena dvÅpÃntare«v api prakÃÓatÃæ jagmatu÷.

ekadÃ ca tÃv ÃhÆya bhuktavÃn abhyantaragata÷ pitÃ sasneham avÃdÅt: "vatsau! prathamaæ rÃjyÃÇgaæ, durlabhÃ÷ sadbh­tyÃ÷. prÃyeïa paramÃïava iva samavÃye«v anuguïÅbhÆya dravyaæ kurvanti pÃrthivaæ k«udrÃ÷. krÅ¬Ãrasena nartayantau mayÆratÃæ nayanti bÃliÓÃ÷. darpaïam ivÃnupraviÓyÃtmÅyÃæ prak­tiæ saækrÃmayanti pallavikÃ÷. svapnÃ iva mithyÃdarÓanair asadbuddhiæ janayanti vipralambhakÃ÷. gÅtan­tyahasitair unmattatÃm Ãvahanty apek«itÃ vikÃrÃ iva vÃtikÃ÷. cÃtakÃ iva t­«ïÃvanto na Óakyante grahÅtum akulÅnÃ÷. mÃnase mÅnam iva sphurantam evÃbhiprÃyaæ g­hïanti jÃlikÃ÷. yamapaÂÂikÃ ivÃmbare citram Ãlikhanty udgÅtakÃ÷. Óalyaæ h­daye nik«ipanty atimÃrgaïÃ÷. yata÷ sarvair ebhir do«Ãbhi«aÇgair asaægatau bahudhopadhÃbhi÷ parÅk«itau ÓucÅ vinÅtau vikrÃntÃv abhirÆpau mÃlavarÃjaputrau bhrÃtarau bujÃv iva me ÓarÅrÃd avyatiriktau kumÃraguptamÃdhavaguptanÃmÃnÃv asmÃbhir bhavator anucaratvÃryam imau nirdi«Âau. anayor upari bhavadbhyÃm api nÃnyaparijanasamav­ttibhyÃæ bhavitavyam", ity uktvÃ tayor ÃhvÃnÃya pratÅhÃram ÃdideÓa.

na cirÃd dvÃrÃd dvÃradeÓanihitalocanau rÃjyavardhanahar«au pratÅhÃreïa saha praviÓantam, agrato jye«Âham a«ÂÃdaÓavar«avayasaæ nÃtyuccaæ nÃtikharvam atigurubhi÷ padanyÃsair anekanarapatisaæcaraïacalÃæ niÓcalÅkurvÃïam ivorvÅm, anavaratÃbhyastalaÇghanaghanopacayakaÂhinamÃæsamedurÃd ÆrudvayÃn ni«patatevÃnulbaïajÃnugranthiprasÆtena tanutarajaÇghÃkÃï¬ayugalena bhÃsamÃnam, ullikhitapÃrÓvaprakÃÓitakraÓimnÃ mandaram iva surÃsurarabhasabhramitavÃsukika«aïak«Åïena madhyena lak«yamÃïam, ativistÅrïenorasÃ svÃmisaæbhÃvanÃnÃm aparimitÃnÃm avakÃÓam iva prayacchantam, pralambamÃnasya bhujayugalasya nibh­talalitair vik«epair atidustaraæ tarantam iva yauvanodadhim, vÃmakarakaÂakamÃïikyamarÅcima¤jarÅjÃlinyÃ samudbhidyamÃnapratÃpÃnalaÓikhÃpallavayeva cÃpaguïakiïalekhayÃÇkitapÅvaraprako«Âham, ÃlohinÅm uccÃæsataÂÃvalambinÅm astragrahaïavratavidh­tÃæ rauravÅm iva tvacaæ karïÃbharaïamaïe÷ prabhÃæ bibhrÃïam, utkoÂikeyÆrapatrabhaÇgaputrikÃpratibimbagarbhakapolaæ mukhaæ candramasam iva h­dayasthitarohiïÅkam udvahantam, acapalÃstamitatÃrakeïÃdhomukhena cak«u«Ã Óik«ayantam iva lak«mÅlÃbhottÃnitamukhÃni paÇkajavanÃni vinayam, svÃmyanurÃgam ivÃmlÃtakam uttaæsÅk­taæ ÓirasÃ dhÃrayantam, nirdayayÃ kaÇkaïabhaÇgabhÅtasakalakÃrmukÃrpitÃm iva namratÃæ prakÃÓayantatam, ÓaiÓava eva nirjitair indriyair aribhir iva saæyatai÷ ÓobhamÃnam, praïayinÅm iva viÓvÃsabhÆmiæ kulaputratÃm anuvartamÃnam, tejasvinam api ÓÅlenÃhlÃdakena savitÃram iva ÓaÓinÃntargatena virÃjamÃnam, acalÃnÃm api kÃyakÃrkaÓyena gandhanam ivÃcarantam, darÓanakrÅtam Ãnandahaste vikrÅïÃnam iva janaæ saubhÃgyena kumÃraguptam, p­«Âhatas tasya kanÅyÃæsam atiprÃæÓutayÃ gauratayÃ ca mana÷ÓilÃÓailam iva saæcarantam, anulbaïamÃlatÅkusumaÓekharanibhena nirjigami«atÃ guruïÃ Óirasi cumbitam iva yaÓasÃ, parasparaviruddhayor vinayayauvanayoÓ cirÃt prathamasaægamacihnam iva bhrÆsaægatakena kathayantam, atidhÅratayÃ h­dayanihitÃ svÃmibhaktim iva niÓcalÃæ d­«Âiæ dhÃrayantam, acchÃcchacandanarasÃnulepanaÓÅtalaæ saænihitahÃropadhÃnaæ vak«a÷sthalam anantasÃmantasaækrÃntiÓrÃntÃyÃ÷ Óriyo viÓÃlaæ ÓaÓimaïiÓilÃpaÂÂaÓayanam iva bibrÃïam, cak«u÷ kuraÇgakair ghoïÃvaæÓaæ varÃhai÷ skandhapÅÂhaæ mahi«ai÷ prako«Âhabandhaæ vyÃghrai÷ parÃkramaæ kesaribhir gamanaæ mataÇgajair m­gayÃk«apitaÓe«air bhÅtair utkocam iva dattaæ darÓayantaæ mÃdhavaguptaæ dad­Óatu÷.

praviÓya ca tau dÆrÃd eva caturbhir aÇgair uttamÃÇgena ca gÃæ sp­Óantau namaÓ cakratu÷. snigdhanarendrad­«Âinirdi«ÂÃm ucitÃæ bhÆmiæ bhejÃte. muhÆrtaæ ca sthitvÃ bhÆpatir ÃdideÓa tau: "adyaprabh­ti bhavadbhyÃæ kumÃrÃv anuvartanÅyau" iti. "yathÃj¤Ãpayati deva÷" iti medinÅdolÃyamÃnamaulibhyÃm utthÃya rÃjyavardhanahar«au praïematu÷. tau ca pitaram. tataÓ cÃrabhya k«aïam api nime«oome«Ãv iva cak«urgocarÃd anapayÃntÃv ucchvÃsani÷ÓvÃsÃv iva naktaædivam abhimukhasthitau bhujÃv iva satatapÃrÓvavartinau kumÃrayos tau babhÆvatu÷.

atha rÃjyaÓrÅr api n­ttagÅtÃdi«u vidagdhÃsu sakhÅ«u sakalÃsu kalÃsu ca pratidivasam upacÅyamÃnaparicayÃ Óanai÷ Óanair avardhata. parimitair eva divasair yauvanam Ãruroha. nipetur ekasyÃæ tasyÃæ ÓarÃ iva lak«yabhuvi bhÆbhujÃæ sarve«Ãæ d­«Âaya÷. dÆtasaæpre«aïÃdibhiÓ ca tÃæ yayÃcire rÃjÃna÷.

kadÃcit tu rÃjÃnta÷puraprasÃdasthito bÃhyakak«yÃvasthitena puru«eïa svaprastÃvÃgatÃæ gÅyamÃnÃm ÃryÃm aÓ­ïot:

     "udvegamahÃvarte pÃtayati payodharonnamanakÃle /
     sarid iva taÂam anuvar«aæ vivardhamÃnÃ sutÃ pitaram" // 4.5 //

tÃæ ca ÓrutvÃ pÃrÓvasthitÃæ mahÃdevÅm utsÃritaparijano jagÃda: "devi,! taruïÅbhÆtÃ vatsÃ rÃjyaÓrÅ÷. etadÅyÃ guïavatteva k«aïam api h­dayÃn nÃpayÃti me cintÃ. yauvanÃrambha eva ca kanyakÃnÃm indhanÅbhavanti pitara÷ saætÃpÃnalasya. h­dayam andhakÃrayati me divasam iva payodharonnatir asyÃ÷. kenÃpi k­tÃ dharmyÃ nÃbhimatÃ me sthitir iyaæ yad aÇgasaæbhÆtÃny aÇkalÃlitÃny aparityÃjyÃny apatyakÃny akÃï¬a evÃgatyÃsaæstutair nÅyante. etÃni tÃni khalv aÇkanasthÃnÃni saæsÃrasya. seyaæ sarvÃbhibhÃvinÅ ÓokÃgner dÃhaÓaktir yad apatyatve samÃne 'pi jÃtÃyÃæ duhitari dÆyante santa÷. etadarthaæ janmakÃla eva kanyakÃbhya÷ prayacchanti salilam aÓrubi÷ sÃdhava÷. etadbhayÃd ak­tadÃraparigrahÃ÷ parih­tag­havasataya÷ ÓÆnyÃny araïyÃny adhiÓerate munaya÷. ko hi nÃma saheta sacetano viraham apatyÃnÃm. yathÃ yathÃ samÃpatanti dÆtÃ varÃïÃæ varÃkÅ lajjamÃneva cintÃ tathÃ tathÃ nitarÃæ praviÓati me h­dayam. kiæ kriyate. tathÃpi g­hagatair anugantavyÃ eva lokav­ttaya÷. prÃyeïa ca satsv apy anye«u varaguïe«v abhijanam evÃnurudhyante dhÅmanta÷. dharaïÅdharÃïÃæ ca mÆrdhni sthito mÃheÓvarÃ pÃdanyÃsa iva sakalabhuvananamask­to maukharo vaæÓa÷. tatrÃpi tilakabhÆtasyÃvantivarmaïa÷ sÆnur agrajo grahavarmÃ nÃma grahapatir iva gÃæ gata÷ pitur anyÆno guïair enÃæ prÃrthayate. yadi bhavatyÃ api matir anumanyate tatas tasmai dÃtum icchÃmi" ity uktavati bhartari duhit­snehakÃtaratarah­dayÃ sÃÓrulocanÃ mahÃdevÅ pratyuvÃca: "Ãryaputra! saævardhanamÃtropayoginyo dhÃtrÅnirviÓe«Ã bhavanti khalu mÃtara÷ kanyakÃnÃm. dÃne tu pramÃïam ÃsÃæ pitara÷. kevalaæ k­pÃk­taviÓe«a÷ sudÆreïa tanayasnehÃd atiricyate duhit­sneha÷. yathÃ neyaæ yÃvajjÅvam Ãvayor ÃrtitÃæ pratipadyate tathÃryaputra eva jÃnÃti" iti. rÃjÃ tu jÃtaniÓcayo duhit­dÃnaæ prati samÃhÆya sutÃv api viditÃrthÃv akÃr«Åt. Óobhane ca divase grahavarmaïÃ kanyÃæ prÃrthayituæ pre«itasya pÆrvÃgatasyaiva pradhÃnadÆtapuru«asya kare sarvarÃjakulasamak«aæ duhit­dÃnajalam apÃtayat.

jÃtamudi k­tÃrthe gate ca tasminn Ãsanne«u ca vivÃhadivase«ÆddÃmadÅyamÃnatÃmbÆlapaÂavÃsakusumaprasÃdhitasarvalokam, sakaladeÓÃdiÓyamÃnaÓilpisÃrthÃgamanam, avanipÃlapuru«ag­hÅtasamagragrÃmÅïÃnÅyamÃnopakaraïasaæbhÃram, rÃjadauvÃrikopanÅyamÃnÃnekan­popÃyanam, upanimantritÃgatabandhuvargasaævargaïavayagrarÃjavallabham, labdhamadhumadapracaï¬acarmakÃrakarapuÂollÃlitakoïapaÂuvighaÂÂanaraïanmaÇgalapaÂaham, pi«Âapa¤cÃÇgulamaï¬yamÃnolÆkhalamusalaÓilÃdyupakaraïam, aÓe«ÃÓÃmukhÃvirbhÆtacÃraïaparamparÃpÆryamÃïaprako«Âhaprati«ÂhÃpyamÃnendrÃïÅdaivatam, sitakusumavilepanavasanasatk­tai÷ sÆtradhÃrair ÃdÅyamÃnavivÃhavedÅsÆtrapÃtam, utkÆrcakakaraiÓ ca sudhÃkarpÆraskandhair adhirohiïÅsamÃrÆ¬hair dhavair dhavalÅkriyamÃïaprÃsÃdapratolÅprÃkÃraÓikharam, k«uïïak«ÃlyamÃnakusumbhasaæbhÃrÃmbha÷plavapÆrarajyamÃnajanapÃdapallavam, nirÆpyamÃïayautakayogyamÃtaÇgaturaÇgataraÇgitÃÇganam, gaïanÃbhiyuktagaïakagaïag­hyamÃïalagnaguïam, gandhodakavÃhimakaramukhapraïÃlÅpÆryamÃïakrÅ¬ÃvÃpÅsamÆham, hemakÃracakraprakrÃntahÃÂakaghaÂanaÂÃÇkÃravÃcÃlitÃlindakam, utthÃpitÃbhinavabhittipÃtyamÃnabahalavÃlukÃkaïÂhakÃlepÃkulÃlepakalokam, caturacitrakaracakravÃlalikhyamÃnamÃÇgalyÃlekhyam, lepyakÃrakadambakakriyamÃïam­nmayamÅnakÆrmamakaranÃrikelakadalÅpÆgav­k«akam, k«itipÃlaiÓ ca svayam Ãbaddhakak«yai÷ svÃmyarpitakarmaÓobhÃsaæpÃdanÃkulai÷ sindÆrakuÂÂim abhÆmÅÓ ca mas­ïayadbhir vinihitasarasÃtarpaïahastÃn vinyastÃlaktakapÃÂalÃæÓ ca cÆtÃÓokapallavalÃ¤chitaÓikharÃn udvÃhavitardikÃstambhÃn uttambhayadbhi÷ prÃrabdhavividhavyÃpÃram, ÃsÆryodayÃc ca pravi«ÂÃbhi÷ satÅbhi÷ subhagÃbhi÷ surÆpÃbhi÷ suveÓÃbhir avidhavÃbhi÷ sindÆrarajorÃjirÃjitalalÃÂÃbhir vadhÆvaragotragrahaïagarbhÃïi ÓrutisubhagÃni maÇgalÃni gÃyantÅbhir bahuvidhavarïakÃdigdhÃÇgulÅbhir grÅvÃsÆtrÃïi ca citrayantÅbhiÓ citralatÃlekhyakuÓalÃbhi÷ kalaÓÃæÓ ca dhavalitÃ¤ ÓÅtalaÓÃrÃjiraÓreïÅÓ ca maï¬ayantÅbhir abhinnapuÂakarpÃsatÆlapallavÃæÓ ca vaivÃhikakaÇkaïorïÃsÆtrasaænÃhÃæÓ ca ra¤jayantÅbhir balÃÓanÃgh­taghanÅk­takuÇkumakalkamiÓritÃæÓ cÃÇgarÃgÃæl lÃvaïyaviÓe«ak­nti ca mukhÃlepanÃni kalpayantÅbhi÷ kakkolamiÓrÃ÷ sajÃtÅphalÃ÷ sphuratsphÅtasphÃÂikakarpÆraÓakalakhacitÃntarÃlÃ lavaÇgamÃlÃ racayantÅbhi÷ samantÃt sÃmantasÅmantinÅbhir vyÃptam, bahuvidhabhaktinirmÃïanipuïapurÃïapaurapuraædhribadhyamÃnair baddhaiÓ cÃcÃracaturÃnta÷purajaratÅjanitapÆjÃrÃjamÃnarajakarajyamÃnai raktaiÓ cobhayapaÂÃntalagnaparijanapreÇkholitaiÓ chÃyÃsu Óo«yamÃïai÷ Óu«kaiÓ ca kuÂilakramarÆpakriyamÃïapallavaparabhÃgair aparair ÃrabdhakuÇkumapaÇkasthÃsakacchuraïair aparair udbhujabhuji«yabhajyamÃnabhaÇgurottarÅyai÷ k«aumaiÓ ca bÃdaraiÓ ca dukÆlaiÓ ca lÃlÃtantujaiÓ cÃæÓukaiÓ ca netraiÓ ca nirmokanibhair akaÂhorarambhÃgarbhakomalair ni÷ÓvÃsahÃryai÷ sparÓÃnumeyair vÃsobhi÷ sarvata÷ sphuradbhir indrÃyudhasahasrair iva saæchÃditam, ujjvalanicolakÃvaguïÂhyamÃnahaæsakulaiÓ ca ÓayanÅyais tÃrÃmuktÃphalopacÅyamÃnaiÓ ca ka¤cukair anekopayogapÃÂyamÃnaiÓ cÃparimitai÷ paÂÂapaÂÅsahasrair abhinavarÃgakomaladukÆlarÃjamÃnaiÓ ca paÂavitÃnai÷ stavarakanivahanirantaracchÃdyamÃnasamastapaÂalaiÓ ca maï¬apair uccitranetrapaÂave«ÂyamÃnaiÓ ca stambhair ujjvalaæ ramaïÅyaæ cautsukyadaæ ca maÇgalyaæ cÃsÅdrÃjakulam.

devÅ tu yaÓomatÅ vivÃhotsavaparyÃkulah­dayÃ h­dayena bhartari, kutÆhalena jÃmÃtari, snehena duhitari, upacÃreïa nimantritastrÅ«u, ÃdeÓena parijane, ÓarÅreïa saæcaraïe, cak«u«Ã k­tÃk­tapratyavek«aïe«u, Ãnandena mahotsave, ekÃpi bahudhÃ vibhaktevÃbhavat. bhÆpatir apy upary upari visarjito«ÂravÃmÅjanitajÃmÃt­jo«a÷ saty apyÃj¤ÃsaæpÃdanadak«e mukhek«aïapare parijane samaæ putrÃbhyÃæ duhit­snehaviklava÷ sarvaæ svayam akarot.

evaæ ca tasminn avidhavÃmaya iva bhavati rÃjakule, maÇgalamaya iva jÃyamÃne jÅvaloke, cÃraïamaye«v iva lak«yamÃïe«u diÇmukhe«u, paÂaharavamaya iva k­te 'ntarik«e, bhÆ«aïamaya iva bhramati parijane, bÃndhavamaya iva d­ÓyamÃne sarge, nirv­timaya ivopalak«yamÃïe kÃle, lak«mÅmaya iva vij­mbhamÃïe mahotsave, nidhÃna iva sukhasya, phala iva janmana÷, pariïÃma iva puïyasya, yauvana iva vibhÆte÷, yauvarÃjya iva prÅte÷, siddhikÃla iva manorathasya vartamÃne, gaïyamÃna iva janÃÇgulÅbhi÷, ÃlokyamÃna iva mÃrgadhvajai÷, pratyudgamyamÃna iva maÇgalyavÃdyapratiÓabdakai÷, ÃhÆyamÃna iva mauhÆrtikai÷, Ãk­«yamÃïa iva manorathai÷, pari«vajyamÃna iva vadhÆsakhÅh­dayair ÃjagÃma vivÃhadivasa÷. prÃtar eva pratÅhÃrai÷ samutsÃritanikhilÃnibaddhalokaæ viviktam akriyata rÃjakulam.

atha mahÃpratÅhÃra÷ praviÓya n­pasamÅpam "deva! jÃmÃtur antikÃt tÃmbÆladÃyaka÷ pÃrijÃtakanÃmÃ saæprÃpta÷" ity abhidhÃya svÃkÃraæ yuvÃnam adarÓayat. rÃjÃ tu taæ dÆrÃd eva jÃmÃt­bahumÃnÃd darÓitÃdara÷ "bÃlaka! kaccit kuÓalÅ grahavarmÃ?" iti papraccha. asau tu samÃkarïitanarÃdhipadhvanir dhÃvamÃna÷ katicit padÃny upas­tya prasÃrya ca bÃhÆ sevÃcaturaÓ ciraæ vasuædharÃyÃæ nidhÃya mÆrdhÃnam utthÃya "deva! kuÓalÅ yathÃj¤Ãpayasy arcayati ca devaæ namaskÃreïa" iti vyaj¤Ãpayat. ÃgatajÃmÃt­nivedanÃgataæ ca taæ j¤ÃtvÃ k­tasatkÃraæ rÃjÃ "yÃminyÃ÷ prathame yÃme vivÃhakÃlÃtyayak­to yathÃ na bhavati do«a÷" iti saædiÓya pratÅpaæ prÃhiïot.

atha sakalakamalavanalak«mÅæ vadhÆmukha iva saæcÃrya samavasite vÃsare, vivÃhadivasaÓriya÷ pÃdapallava iva rajyamÃne savitari, vadhÆvarÃnurÃgalaghÆk­tapremalajjite«v iva vighaÂamÃne«u cakravÃkamithune«u, saubhÃgyadhvaja iva raktÃæÓukasukumÃravapu«i nabhasi sphurati saædhyÃrÃge, kapotakaïÂhakarbure varayÃtrÃgamanarajasÅva kalu«ayati diÇmukhÃni timire, lagnasaæpÃdanasajja ivojjihÃne jyotirgaïe vivÃhamaÇgalakalaÓa ivodayaÓikhariïÃ samutk«ipyamÃïe vardhamÃnadhavalacchÃye tÃrÃdhipamaï¬ale, vadhÆvadanalÃvaïyajyotsnÃparipÅtatamasi prado«e, v­thoditam upahasatsv iva rajanikaram uttÃnitamukhesu kumudavane«v ÃjagÃma muhur muhur ullÃsitasphÃrasphuritÃruïacÃmarair manorathair ivotthitarÃgÃgrapallavai÷ purodhÃvamÃnai÷ pÃdÃtair utkarïakaÂakahayapratihe«itadÅyamÃnasvÃgatair iva vÃjinÃæ v­ndair ÃpÆritadigvibhÃga÷, calakarïacÃmarÃïÃæ cÃmÅkaramaya sarvopakaraïÃnÃæ varïakalambinÃæ balinÃæ ghaïÂÃÂÃÇkÃriïÃæ kariïÃæ ghaÂÃbhi÷, ghaÂayann iva punar indÆdayavilÅnam andhakÃram, nak«atramÃlÃmaï¬itamukhÅæ kariïÅæ niÓÃkara iva pauraædarÅæ diÓam ÃrÆ¬ha÷, prakaÂitavividhavihagavirutais tÃlÃvacaracÃraïai÷ pura÷sarair bÃlo vasanta ivopavanai÷ kriyamÃgakolÃhalo gandhatailÃvasekasugandhinÃ dÅpikÃcakravÃlÃlokena kuÇkumapaÂavÃsadhÆlipaÂaleneva pi¤jarÅkurvan sakalaæ lokam, utphullamallikÃmuï¬amÃlÃmadhyÃdhyÃsitakusumaÓekhareïa ÓirasÃ hasann iva saparive«ak«apÃkaraæ kaumudÅprado«am, ÃtmarÆpanirjitamakaraketukarÃpah­tena kÃrmukeïeva kausumena dÃmnÃ viracitavaikak«akavilÃsa÷, kusumasaurabhagarvabhrÃntabhramarakulakalakalapralÃpasubhaga÷ pÃrijÃta iva jÃta÷ ÓriyÃ saha punar avatÃrito medinÅm, navavadhÆvadanÃvalokanakutÆhaleneva k­«yamÃïah­daya÷ patann iva mukhena pratyÃsannalagno grahavarmÃ tvaritam ÃjagÃma.

rÃjÃ tu tam upadvÃram Ãgataæ caraïÃbhyÃm eva rÃjacakrÃnugamyamÃna÷ sasuta÷ pratyujjagÃma. avatÅrïaæ ca taæ k­tanamaskÃraæ manmatham iva mÃdhava÷ prasÃritabhujo gÃ¬ham ÃliliÇga. yathÃkramaæ pari«vaktarÃjyavardhanahar«aæ ca haste g­hÅtvÃbhyantaraæ ninye. svanirviÓe«ÃsanadÃnÃdinÃ cainam upacÃreïopacacÃra.

na cirÃc ca gambhÅranÃmÃ n­pate÷ praïayÅ vidvÃn dvijanamÃ grahavarmÃïam uvÃca: "tÃta! tvÃæ prÃpya cirÃt khalu rÃjyaÓriyÃ ghaÂitau tejomayau sakalajagadgÅyamÃnabudhakarïÃnandakÃriguïagaïau somasÆryavaæÓÃv iva pu«pabhÆtimukaravaæÓau. prathamam eva kaustubhamaïir iva guïai÷ sthito 'si h­daye devasya. idÃnÅæ tu ÓaÓÅva sirasÃ parameÓvareïÃsi vo¬havyo jÃta÷" iti.

evaæ vadaty eva tasmin n­pam upas­tya mauhÆrtikÃ÷ "deva! samÃsÅdati lagnavelÃ. vrajatu jÃmÃtÃ kautukag­ham" ity Æcu÷. atha narendreïa "utti«Âha, gaccha" iti gadito grahavarmÃ praviÓyÃnta÷puraæ jÃmÃt­darÓanakutÆhalinÅnÃæ strÅïÃæ patitÃni locanasahasrÃïi vikacanÅlakuvalayavanÃnÅva laÇghayann ÃsasÃda kautukag­hadvÃram. nivÃritaparijanaÓ ca praviveÓa.

atha tatra katipayÃptapriyasakhÅsvajanapramadÃprÃyaparivÃrÃm, aruïÃæÓukÃvaguïÂhitamukhÅæ prabÃtasaædhyÃm iva svaprabhayÃ ni«prabhÃn pradÅpakÃn kurvÃïÃm, atisaukumÃryaÓaÇkiteneva yauvanena nÃtinirbharam upagÆ¬hÃm, sÃdhvasanirudhyamÃnah­dayadeÓadu÷khamuktair nibh­tÃyatai÷ Óvasitair apayÃntaæ kumÃrabhÃvam ivÃnuÓocantÅm, atyutkampinÅæ patanabhiyeva trapayÃ ni«pandaæ dhÃryamÃïÃm, hastaæ tÃmarasapratipak«am Ãsannagrahaïaæ ÓaÓinam iva rohiïÅæ bhayavepamÃnamÃnasÃm avalokayantÅm, candanadhavalatanulatÃm, jyotsnÃdÃnasaæcitalÃvaïyÃt kumudinÅgarbhÃd iva prasÆtÃm, kusumÃmodanirhÃriïÅæ vasantah­dyÃd iva nirgatÃm, ni÷ÓvÃsaparimalÃk­«ÂamadhukarakulÃæ malayamÃrutÃd ivotpannÃm, k­takaædarpÃnusaraïÃæ ratim iva punarjÃtÃm, prabhÃlÃvaïyamadasaurabhamÃdhuryai÷ kaustubhaÓaÓimadirÃpÃrijÃtÃm­taprabhavai÷ sarvaratnaguïair aparÃm iva surÃsuraru«Ã ratnÃkareïa kalpitÃæ Óriyam, snigdhena bÃlikÃlokena sitasindhuvÃrakusumama¤jarÅbhir iva muktÃdÅdhitibhi÷ kalpitakarïÃvataæsÃm, karïÃbharaïamarakataprabhÃharitaÓÃdvalena kapolasthalÅtalena vinodayantÅm iva hÃriïÅæ locanacchÃyÃm, adhomukhaæ varakautukÃlokanÃkulaæ muhurmuhu÷ k­tamukhonnamanaprayatnaæ sakhÅjanaæ h­dayaæ ca nirbhartsayantÅæ vadhÆm apaÓyat.

praviÓantam eva taæ h­dayacauraæ vadhvÃ samarpitaæ jagrÃha kaædarpa÷. parihÃsasmeramukhÅbiÓ ca nÃrÅbhi÷ kautukag­he yad yat kÃryate jÃmÃtÃ tat tat sarvam atipeÓalaæ cakÃra. k­tapariïayÃnurÆpaveÓaparigrahÃæ g­hÅtvÃ kare vadhÆæ nirjagÃma. jagÃma ca navasudhÃdhavalÃæ nimantritÃgatais tu«ÃraÓailopatyakÃm iva tryambakÃmbikÃvivÃhÃhÆtair bhÆbh­dbhi÷ pariv­tÃm, sekasukumÃrayavÃÇkuradanturai÷ pa¤cÃsyai÷ kalaÓai÷ komalavarïikÃvicitrair amitramukhaiÓ ca maÇgalyaphalahastÃbhir a¤jalikÃrikÃbhir udbhÃsitaparyantÃm, upÃdhyÃyopadhÅyamÃnÅndhanadhÆmÃyamÃnÃgnisaædhuk«aïÃk«aïikopadra«Â­dvijÃm, upak­ÓÃnunihitÃnupahataharitakuÓÃm saænihitad­«adajinÃjyasruksamitpÆlÅnivahÃm, nÆtanaÓÆrpÃrpitaÓyÃmalaÓamÅpalÃÓamiÓralÃjahÃsinÅæ vedÅm. Ãruroha ca tÃæ divam iva sajyotsna÷ ÓaÓÅ. samutsasarpa ca vellitÃruïaÓikhÃpallavasya Óikhina÷ kusumÃyudha iva ratidvitÅyo raktÃÓokasya samÅpam. hute ca hutabhuji pradak«iïÃvartaprav­ttÃbhir vadhÆvadanavilokanakutÆhalinÅbhir iva jvÃlÃbhir eva saha pradak«iïaæ babhrÃma. pÃtyamÃne ca lÃjÃ¤jalau nakhamayÆkhadhavalitatanur ad­«ÂapÆrvavadhÆvararÆpavismayasmera ivÃd­syata vibhÃvasu÷.

atrÃntare svacchakapolodarasaækrÃntam analapratibimbam iva nirvÃpayantÅ sthÆlamuktÃphalavimalabÃ«pabindusaædohadarÓitadurdinÃ nirvadanavikÃraæ ruroda vadhÆ÷. udaÓruvilocanÃnÃæ ca bÃndhavavadhÆnÃm udapÃdi mahÃn Ãkranda÷. parisamÃpitavaivÃhikakriyÃkalÃpas tu jÃmÃtÃ vadhvÃ samaæ praïanÃma ÓvaÓurau. praviveÓa ca dvÃrapak«alikhitaratiprÅtidaivataæ, praïayibhir iva prathamapravi«Âair alikulai÷ k­takolÃhalam, alikulapak«apavanapreÇkholitai÷ karïotpalaprahÃrabhayaprakampitair iva maÇgalapradÅpai÷ prakÃÓitam, ekadeÓalikhitastabakitaraktÃÓokatarutalabhÃjÃdhijyacÃpena tiryakkÆïitanetratribhÃgeïa Óaram ­jÆkurvatÃ kÃmadevenÃdhi«Âhitam, ekapÃrÓvanyastena kÃ¤canÃcÃmarukeïetarapÃrÓvavartinyÃ ca dÃntaÓapharukadhÃriïyÃ kanakaputrikayÃ sÃk«Ãl lak«myevoddaï¬apuï¬arÅkahastayÃ sanÃthena sopadhÃnena svÃstÅrïena Óayanena ÓobhamÃnam, ÓayanaÓirobhÃgasthitena ca k­takumudaÓobhena kusumÃyudhasÃhÃyakÃyÃgatena ÓaÓineva nidrÃkalaÓena rÃjatena virÃjamÃnaæ vÃsag­ham.

tatra ca hrÅtÃyÃ navavadhÆkÃyÃ÷ parÃÇmukhaprasuptÃyÃ maïibhittidarpaïe«u mukhapratibimbÃni prathamÃlÃpÃkarïanakautukÃgatag­hadevatÃnanÃnÅva maïigavÃk«ake«u vÅk«amÃïa÷ k«aïadÃæ ninye. sthitvÃ ca ÓvaÓurakule ÓÅlenÃm­tam iva ÓvaÓrÆh­daye var«ann abhinavÃbhinavopacÃrair apunaruktÃny ÃnandamayÃni daÓa dinÃni, dattvÃ ca rÃjadauvÃrikam iva rÃjakule raïaraïakaæ yautakaniveditÃnÅva ÓambalÃny ÃdÃya h­dayÃni sarvalokasya kathaæ katham api visarjito n­peïa vadhvÃ saha svadeÓam agamad iti.

iti ÓrÅmahÃkavibÃïabhaÂÂak­tau har«acarite cakravartijanmavarïanaæ nÃma caturtha ucchvÃsa÷.


pa¤cama ucchvÃsa÷

     niyatir vidhÃya puæsÃæ prathamaæ sukham upari dÃruïaæ du÷kham /
     k­tvÃ lokaæ taralÃ ta¬id iva vajraæ nipÃtayati // 5.1 //

     pÃtayati mahÃpuru«Ãn samam eva bahÆn anÃdareïaiva /
     parivartamÃna eka÷ kÃla÷ ÓailÃn ivÃnanta÷ // 5.2 //

atha kadÃcid rÃjÃ rÃjyavardhanaæ kavacaharam ÃhÆya hÆïÃn hantuæ hariïÃn iva harir hariïeÓakiÓoram aparimitabalÃnuyÃtaæ ciraætanair amÃtyair anuraktaiÓ ca mahÃsÃmantai÷ k­tvÃ sÃbhisaram uttarÃpathaæ prÃhiïot.

prayÃntaæ ca taæ devo har«a÷ katicit prayÃïakÃni turaÇgamair anuvavrÃja. pravi«Âe ca kailÃsaprabhÃbhÃsinÅæ kakubhaæ bhrÃtari vartamÃno nave vayasi vikramarasÃnurodhini kesariÓarabhaÓÃrdÆlavarÃhabahule«u tu«ÃraÓailopakaïÂhe«ÆtkaïÂhamÃnavanadevatÃkaÂÃk«ÃæÓuÓÃritaÓarÅrakÃnti÷ krÅ¬an m­gayÃæ m­galocana÷ katipayÃny ahÃni bahir eva vyalambata. cakÃra cÃkarïÃntÃk­«ÂakÃrmukanirgatabhÃsurabhallavar«Å svalpÅyobhir eva divasair ni÷ÓvÃpadÃny araïyÃni.

ekadÃ tu vÃsateyyÃs turÅye yÃme pratyu«asyeva svapne caÂulajvÃlÃpu¤japi¤jarÅk­tasakalakukubhÃ durnivÃreïa davahutabhujÃ dahyamÃnaæ kesariïam adrÃk«Åt. tasminn eva ca dÃvadahane samuts­jya ÓÃvakÃn utplutya cÃtmÃnaæ pÃtayantÅæ siæhÅm apaÓyat. ÃsÅc cÃsya cetasi: "loke hi lohebhya÷ kaÂhinatarÃ÷ khalu snehamayÃ bandhanapÃÓÃ÷ yad Ãk­«ÂÃs tirya¤co 'py evam ÃcÃranti" iti. prabuddhasya cÃsya muhurmuhur dak«iïetaram ak«i paspande. gÃtre«u cÃkasmÃd eva vepathur vipaprathe. nirnimittam evÃntarbandhanasthÃnÃc cacÃleva h­dayam. akÃraïÃd eva cÃjÃyata garÅyasÅ du÷khÃsikÃ. kim idam iti ca samutpannavividhavikalpavimathitamatir apagatadh­ti« cintÃvanamitavadana÷ stimitatÃrakeïa cak«u«Ã samudbhidyamÃnasthalakamalinÅvanÃm iva cakÃra cakorek«aïa÷ k«anaæ k«oïÅm. ahni ca tasmi¤ ÓÆnyenaiva ca cetasÃ cikrÅ¬a m­gayÃm. Ãrohati ca haritahaye madhyam ahno bhavanam Ãgatyobhayato mandamandaæ saævÃhyamÃnatanutÃlav­nta÷ k«ititalavitatÃm atiÓiÓiramalayajarasalavalulitavapu«am indudhavalopadhÃnadhÃriïÅæ vetrapaÂÂikÃm adhiÓayÃna÷ sÃÓaÇka eva tasthau.

atha dÆrÃd eva lekhagarbhayÃ nÅlÅrÃgamecakarucÃ cÅracÅrikayÃ racitamuï¬amÃlakam, ÓramÃtapÃbhyÃm ÃropyamÃïakÃyakÃlimÃnam, antargatena ÓokaÓikhinÃ 'ÇgÃratÃm iva nÅyamÃnam, atitvarÃgamanadrutatarapadoddhÆyamÃnadhÆlirÃjivyÃjena rÃjavÃrtÃÓravaïakutÆhalinyÃ medinyevÃnugamyamÃnam, abhimukhapavanapreÇkhatpravitatottarÅyapaÂaprÃntavÅjyamÃnobhayapÃrÓvam atitvarayÃ k­tapak«am ivÃÓu parÃpatantam, preryamÃïam iva p­«Âhata÷ svÃmyÃdeÓenÃk­«yamÃïam iva purastÃd Ãyatai÷ ÓramaÓvÃsamok«ai÷ svidyallalÃÂataÂaghaÂamÃnapratibimbakena kÃryakautukÃd apahriyamÃïalekham iva bhÃsvatÃ saæbhramabhra«Âair ivendriyai÷ ÓÆnyÅk­taÓarÅram, lekhÃrpitaprayojanagauravÃd iva same 'pi vartmani ÓÆnyah­dayatayÃ skhalantam, kÃlameghaÓakalam iva pati«yato durvÃrtÃvajrasya, dhÆmapallavam iva jvali«yata÷ Óokajvalanasya, bÅjam iva phali«yato du«k­taÓÃler animittabhÆtadÅrghÃdhvagam kuraÇgakanÃmÃnam Ãyantam adrÃk«Åt.

d­«ÂvÃ ca pÆrvanimittaparamparÃvirbhÃvitabhÅtir abhidyata h­dayena. kuraÇgakas tu k­tapraïÃma÷ samupas­tya prathamam Ãnanalagnaæ vi«Ãdam upaninye paÓcÃl lekham. taæ ca devo har«a÷ svayam evÃdÃyÃvÃcayat. lekhÃrthenaiva ca samaæ g­hÅtvÃ h­dayena saætÃpam avagraharÆpo 'bhyadhÃt: "kuraÇgaka! kiæ mÃndyaæ tÃtasya?" iti. sa cak«u«Ã bÃ«pajalabindubhir mukhena ca kha¤jÃk«arai÷ k«aradbhir yugapad Ãcacak«e: "deva! dÃhajvaro mahÃn" iti. tac cÃkarïya sahasÃ sahasradhevÃsya h­dayaæ paphÃla. k­tÃcamanaÓ ca janayitur Ãyu«kÃmo 'parimitamaïikanakarajatajÃtam Ãtmaparibarham aÓe«aæ brÃhmaïasÃd akarot. abhukta evoccacÃla. "dÃpaya vÃjina÷ paryÃïam" iti ca pura÷sthitaæ Óira÷k­pÃïaæ bibhrÃïaæ babhÃïa yuvÃnam. vepamÃnah­dayaÓ ca sasaæbhramapradhÃvitaparivardhakopanÅtam Ãruhya turaÇgam ekÃky eva prÃvartata.

akÃï¬aprayÃïasaæj¤ÃÓaÇkhak«ubhitaæ tu saæbhramÃt sajjÅbhÆtam udbhÆtamukharakhuraravabharitasakalabhuvanavivaram ÃgatyÃgatya sarvÃbhyo digbhyo dhÃvamÃnam aÓvo 'yam a¬haukata. prasthitasya cÃsya pradak«iïetaraæ prayÃnto vinÃÓam upasthitaæ rÃjasiæhasya hariïÃ÷ prakaÂayÃæbabhÆvu÷. aÓiÓiraraÓmimaï¬alÃbhimukhaÓ ca h­dayam avadÃrayann iva dÃvaÓu«ke dÃruïi dÃruïaæ rarÃïa vÃyasa÷. kajjalamaya iva bahudivasam upacitabahalamalapaÂalamalinitatanur abhimukham ÃjagÃma ÓikhipicchÃlÃ¤chano nagnÃÂaka÷. durnimittair anabhinandyamÃnagamanaÓ ca nitarÃm aÓaÇkata. h­dayena pit­snehÃhitamradimnÃ ca tat tad upek«amÃïas turaÇgamaskandhabaddhalak«yaæ cak«ur avicalaæ dadhÃno du÷kham avasitahasitasaækathas tÆ«ïÅæbhÆtena bhÆpÃlalokenÃnugamyamÃno bahuyojanasaæpiï¬itam adhvÃnam ekenaivÃhnÃ samalaÇghayat.

upalabdhanarendramÃndyavÃrtÃvi«aïïa iva na«Âatejasy adhomukhÅbhavati bhagavati bhÃnumati bhaï¬ipramukhena praïayinÃ rÃjaputralokena bahuÓo vij¤ÃpyamÃno 'pi nÃhÃram akarot. pura÷prav­ttapratÅhÃrag­hyamÃïagrÃmÅïaparamparÃprakaÂitapraguïavartmÃ ca vahann eva ninye niÓÃm.

anyasminn ahani madhyaædine vigatajayaÓabdam, astamitatÆryanÃdam upasaæh­tagÅtam, utsÃritotsavam, apragÅtacÃraïam, aprasÃritÃpaïapaïyam, sthÃnasthÃne«u pavanabalakuÂilÃbhi÷ koÂihomadhÆmalekhÃbhir ullasantÅbhir yamamahi«avi«ÃïakoÂibhir ivollikhyamÃnam, k­tÃntapÃÓavÃgurÃbhir iva ve«ÂyamÃnam, upari kÃlamahi«ÃlaækÃrakÃlÃyasakiÇkiïÅbhir iva kaÂu kvaïantÅbhir divasam, vÃyasamaï¬alÅbhir bhramantÅbhir ÃvedyamÃnapratyÃsannÃÓubham, kvacit pratiÓÃyitasnigdhabÃndhavÃrÃdhyamÃnÃhirbudhnam, kvacid dÅpikÃdahyamÃnakulaputrakaprasÃdyamÃnamÃt­maï¬alam, kvacin muï¬opahÃraharaïodyatadravi¬aprÃrthyamÃnÃmardakam, kvacid ÃndhroddhriyamÃnabÃhuvapropayÃcyamÃnacaï¬ikam, anyatra Óirovidh­tavilÅyamÃnagaladgugguluvikalanavasevakÃnunÅyamÃnamahÃkÃlam, aparatra niÓitaÓastrÅnik­ttÃtmamÃæsahomaprasaktÃptavargam, aparatra prakÃÓanarapatikumÃrakakriyamÃïamahÃmÃæsavikrayaprakramam, upahatam iva ÓmaÓÃnapÃæÓubhir amaÇgalair iva parig­hÅtam, yÃtudhÃnair iva vidhvastam, kalikÃleneva kavalitam, pÃpapaÂalair iva saæchÃditam, adharmavik«epair iva luïÂhitam, anityatÃdhikÃrair ivÃkrÃntam, niyativilÃsair ivÃtmÅk­tam, ÓÆnyam iva suptam iva mu«itam iva vilak«itam iva chalitam iva mÆrcchitam iva skandhÃvÃraæ samÃsasÃda.

praviÓann eva ca vipaïivartmani kutÆhalÃkulabahalabÃlakapariv­tam Ærdhvaya«Âivi«kambhavitate vÃmahastavartini bhÅ«aïamahi«ÃdhirÆ¬hapretanÃthasanÃthe citravati paÂe paralokavyatikaram itarakarakalitena ÓarakÃï¬ena kathayantaæ yamapaÂÂikaæ dadarÓa. tenaiva ca gÅyamÃnaæ Ólokam aÓ­ïot:

     "mÃtÃpit­sahasrÃïi putradÃraÓatÃni ca /
     yuge yuge vyatÅtÃni kasya te kasya vÃ bhavÃn" // 5.3 //

iti.

tena cÃdhikataram avadÅryamÃïah­daya÷ krameïa rÃjadvÃraæ prati«iddhasakalalokapraveÓaæ yayau. turagÃd avatÅrïaÓ cÃbhyantarÃn ni«krÃmantam aprasannamukharÃgam unmuktam ivendriyai÷ su«eïanÃmÃnaæ vaidyakumÃrakam adrÃk«Åt. k­tanamaskÃraæ ca tam aprÃk«Åt: "su«eïa! asti tÃtasya viÓe«o na vÃ?" iti. so 'bravÅt: "nÃstÅdÃnÅæ yadi bhavet kumÃraæ d­«ÂvÃ" iti. mandaæ mandaæ dvÃrapÃlai÷ praïamyamÃnaÓ ca dÅyamÃnasarvasvam, pÆjyamÃnakuladevatam, prÃrabdhÃm­tacarupacanakriyam, kriyamÃïa«a¬Ãhutihomam, hÆyamÃnap­«adÃjyalavaliptapracaladÆrvÃpallavam, paÂhyamÃnamahÃmÃyÆrÅpravartyamÃnag­haÓÃntinirvartyamÃnabhÆtarak«ÃbalividhÃnam, prayatavipraprastutasaæhitÃjapam japyamÃnarudraikÃdaÓÅÓabdÃyamÃnaÓivag­ham, atiÓuciÓaivasaæpÃdyamÃnavirÆpÃk«ak«ÅrakalaÓasahasrasnapanam, ajiropavi«ÂaiÓ cÃnÃsÃditasvÃmidarÓanadÆyamÃnamÃnasair abhyantarani«patitanikaÂavartiparijananivedyamÃnavÃrtair vÃrtÅbhÆtasnÃnabhojanaÓayanair ujjhitÃtmasaæskÃramalinaveÓair likhitair iva niÓcalair narapatibhir nÅyamÃnanaktaædivaæ du÷khadÅnavadanena ca praghaïe«u baddhamaï¬alenopÃæÓuvyÃh­tai÷ kenacic cikitsakado«Ãn udbhÃvayatÃ, kenacid asÃdhyavyÃdhilak«aïapadÃni paÂhatÃ, kenacid du÷svapnÃn ÃvedayatÃ, kenacit paÓÃcavÃrtÃæ viv­ïvatÃ, kenacit kÃrtÃntikÃdeÓÃn prakÃÓayatÃ, kenacid upaliÇgÃni gÃyatÃ, anyenÃnityatÃæ bhÃvayatÃ, saæsÃraæ cÃpavadatÃ, kalikÃlavilasitÃni ca nindatÃ, daivaæ copÃlabhamÃnenÃpareïa dharmÃya kupyatÃ, rÃjakuladevatÃÓ cÃdhik«ipatÃ, apareïa kli«ÂakulaputrakabhÃgyÃni garhayatÃ, bÃhyaparijanena kathyamÃnaka«ÂapÃrthivÃvasthaæ rÃjakulaæ viveÓa.

aviralabÃ«papaya÷pariplutalocanena pit­parijanena vÅk«yamÃïo vividhau«adhidravyadravagandhagarbham utkvathatÃæ kvÃthÃnÃæ sarpi«Ãæ tailÃnÃæ ca prapacyamÃnÃnÃæ gandham Ãjighrann avÃpa t­tÅyaæ kak«yÃntaram.

tatra cÃtini÷Óabde g­hÃvagrahaïÅgrÃhibahuvetriïi, triguïatiraskariïÅtirohitasuvÅthÅpathe, pihitapak«advÃrake, parih­takavÃÂaraÂite, ghaÂitagavÃk«arak«itamaruti, dÆyamÃnaparicÃrake, caraïatÃ¬anasvanatsopÃnaprakupitapratÅhÃre, nibh­tasaæj¤ÃnirdiÓyamÃnasakalakarmaïi, nÃtinikaÂopavi«ÂakaÇkaÂini, koïasthitÃhvÃnacakitÃcamanakavÃhini, caædraÓÃlikÃlÅnamÆkamaulaloke, mahÃdhividhurabÃndhavÃÇganÃvargag­hÅtapracchannapragrÅvake, saæjavanapu¤jitodvignaparijane, pravi«Âakatipayapraïayini, gambhÅrajvarÃrambhabhÅtabhi«aji, durmanÃyamÃnamanttriïi, mandÃyamÃnapurodhasi, sÅdatsuh­di, vidrÃïavipaÓciti, saætaptÃptasÃmante, vicittacÃmaragrÃhiïi, du÷khak«ÃmaÓirorak«iïi, k«ÅyamÃïaprasÃdavittakamanorathasaæpadi, svÃmibhaktiparityaktÃhÃrahÅyamÃnabalavikalavallabhabhÆbh­ti, k«ititalapatitasakalarajanÅjÃgarÆkarÃjaputrakumÃrake, kulakramÃgatakulaputranivahohyamÃnaÓuci, Óokasaækucitaka¤cukini, nirÃnandanandini, ni÷ÓvasannirÃÓÃsannasevake, ni÷s­tatÃmbÆladhÆsarÃdharavÃrayo«iti, vilak«avaidyopadiÓyamÃnapathyÃharaïÃvahitapaurogave, anujÅvipÅyamÃnoccaca«akadhÃrÃvÃrivinodyamÃnÃsyaÓo«aruji, rÃjÃbhilÃ«abhojyamÃnabahubhuji, bhe«ajasÃmagrÅsaæpÃdanavyagrasamagravyavahÃriïi, muhurmuhurÃhÆyamÃnatoyakarmÃntikÃnumitaghorÃturat­«i, tu«ÃraparikaritakarakaÓiÓirÅkriyamÃïodaÓviti, ÓvetÃrdrakarpaÂÃrpitakarpÆraparÃgaÓÅtalÅk­taÓalÃke, nÃÓyÃnapaÇkilipyamÃnanavabhÃï¬agatagaï¬Æ«agrahaïamastuni, timyatkomalakamalinÅpalÃÓaprÃv­tam­dum­ïÃlake, sanÃlanÅlotpalapÆlÅsanÃthasalilapÃnabhÃjanabhuvi, dhÃrÃnipÃtanirvÃrpyamÃïakvathitÃmbhasi, paÂupÃÂalaÓarkarÃmodamuci, ma¤cakÃÓritasikatilakarkarÅviÓrÃntÃntaracak«u«i, saralaÓevÃlavalayitagaladgolayantrake, galvarkaÓÃlÃjirollÃsitalÃjasaktunipÅtamasÃrapÃrÅparig­hÅtakarkaÓarkare, ÓiÓirau«adharasacÆrïÃvakÅrïasphaÂikaÓuktiÓaÇkhasaæcaye, saæcitapracuraprÃcÅnÃmalakamÃtuluÇgadrÃk«ÃdÃ¬imÃdiphale, pratigrÃhitavipraviprakÅryamÃïaÓÃntyudakavipru«i, pre«yÃpre«yamÃïalalÃÂalepopadigdhad­«adi dhavalag­he sthitam, paralokavijayÃya nÅrÃjyamÃïam iva jvarajvalanenÃnavarataparivartanaistaraÇgiïi ÓayanÅye Óe«am iva vi«o«maïÃ k«Årodanvati vice«ÂamÃnam, muktÃphalavÃlukÃdhÆlidhavalitaæ jaladhim iva k«ayakÃle Óu«yantam, kÃlena kailÃsam iva daÓÃnanenoddhriyamÃïam, aviratacandanacarcÃparÃïÃæ paricÃrikÃïÃæ atyu«ïÃvayavasparÓabhasmÅbhÆtodarair iva dhavalai÷ karai÷ sp­ÓyamÃnaæ lokÃntaraprasthitam, sthÃsnunÃ svayaÓaseva candanÃnulepanacchalenÃp­cchyamÃnam, avicchinnadÅyamÃnakamalakumudendÅvaradalam, kÃlakaÂÃk«apatanaÓabalam iva ÓarÅram udvahantam, nibi¬adukÆlapaÂÂanipÅ¬itakeÓÃntakathyamÃnaka«ÂavedanÃnubandhaæ mÆrdhÃnaæ dhÃrayantam, durdharavedanonnamannÅlaÓirÃjÃlakakarÃlena ca kÃlÃÇgulilikhyamÃnalekhÃkhyÃtamaraïÃvadhidivasasaækhyÃneneva lalÃÂaphalakena bhayam upajanayantam, ÃsannayamadarÓanodvegÃd iva ca kiæcidanta÷pravi«ÂatÃrakaæ cak«ur dadhÃnam, Óu«yaddaÓanapaÇktipras­tadhÆsaradÅdhititaraÇgiïÅæ m­gat­«ïikÃm ivo«ïÃæ ni÷ÓvÃsaparamparÃm udvahantam, atyu«ïani÷ÓvÃsadagdhayeva ÓyÃmÃyamÃnayÃ rasanayÃ nivedyamÃnadÃruïasaænipÃtÃrambham, ura÷sthalasthÃpitamaïimauktikahÃracandanacandrakÃntam, k­tÃntadÆtadarÓanayogyam ivÃtmÃnaæ kurvÃïam, aÇgabhaÇgavalanotk«iptabhujayugalam, paryastahastanakhamayÆkhair dhÃrÃg­ham iva tÃpaÓÃntaye racayantam, nedi«ÂhasalilamaïikuÂÂimÃdarÓodare«u nipatadbhi÷ pratibimbair api saætÃpÃtiÓayam iva kathayantam, sp­«antÅæ praïayinÅm iva viÓvÃsabhÆmiæ mÆrcchÃm api bahu manyamÃnam, antakÃhvÃnÃk«arair iva sabhayabhi«agd­«Âair ari«Âair Ãvi«Âam, mahÃprasthÃnakÃle svasaætÃpasaætÃnam Ãptah­daye«u saæcÃrayantam, aratiparig­hÅtam År«yayeva chÃyayÃ vimucyamÃnam, udyogam ivopadravÃïam, sarvÃstramok«am iva k«ÃmatÃyÃ÷, hastÅk­taæ vihastatayÃ, vi«ayÅk­taæ vai«amyeïa, k«etrÅk­taæ k«ayeïa, gocarÅk­taæ glÃnyÃ, da«Âaæ du÷khÃsikayÃ, ÃtmÅk­taæ asvÃsthyena, vidheyÅk­taæ vyÃdhinÃ, kro¬Åk­taæ kÃlena, lak«yÅk­taæ dak«iïÃÓayÃ, pÅtam iva pÅ¬Ãbhi÷, jagdham iva jÃgareïa, nigÅrïam iva vaivarïyena, grÃsÅk­taæ iva gÃtrabhaÇgena, hriyamÃïam iva vipadbhi÷, vaïÂyamÃnam iva vedanÃbhi÷, luïÂhyamÃnam iva du÷khai÷, Ãditsitaæ daivena, nirÆpitaæ niyatyÃ, samÃghrÃtam anityatvena, abhibhÆyamÃnam abhÃvena, parikalitaæ parÃsutayÃ, dattÃvakÃÓaæ kleÓasya, nivÃsaæ vaimanasyasya, samÅpe kÃlasya, antike 'ntyocchvÃsasya, mukhe mahÃpravÃsasya, dvÃri dÅrghanidrÃyÃ÷, jihvÃgre jÅviteÓasya vartamÃnam, viralaæ vÃci, calitaæ cetasi, vihvalaæ vapu«i, k«Åïam Ãyu«i, pracuraæ pralÃpe, saætataæ Óvasite, jitaæ j­mbhikÃbhi÷, parÃdhÅnam Ãdhibhi÷, anubaddham anubandhikÃbhi÷, pÃrÓvÃpavi«ÂayÃ, cÃnavaratarodanocchÆnanayanayÃ g­hÅtacÃmarikayÃpi ni÷Óvasitair eva vÅjayantyÃ vividhau«adhidhÆlidhÆsaritaÓarÅrayÃ muhur muhu÷ "Ãryaputra! svapi«i" iti vyÃharantyÃ devyÃ yaÓomatyÃ Óirasi vak«asi ca sp­ÓyamÃnaæ pitaram adrÃk«Åt.

d­«ÂvÃ ca prathamadu÷khasaæpÃtamathyamÃnamatir ÃÓaÇkita iva bhÃgadheyebhya÷ samabhavat. antakapuravartinam eva ca pitaram amanyata. nirÃk­ta iva cÃnta÷karaïena k«aïam ÃsÅt. avadhÆtaÓ ca dhairyeïa, k«etrÅk­ta÷ k«obheïa, riktÅk­ta÷ ratyÃ, vi«ayÅk­to vi«Ãdena, pÃvakamayam iva h­dayam udvahan, vi«amavidÆ«itÃnÅva muhyantÅndriyÃïi bibhrÃïa÷, tamasÃ rasÃtalam api viÓe«ayan, ÓÆnyatvenÃkÃÓam apy atiÓayÃno nÃvindata kartavyam. pasparÓa ca h­dayena bhiyam uttamÃÇgena ca gÃm.

avanipatis tu dÆrÃd eva d­«ÂvÃtidayitaæ tanayaæ tadavastho 'pi nirbharasnehÃvarjita÷ pradhÃvamÃno manasÃ prasÃrya bhujau "ehy ehi" ity Ãhvayan ÓarÅrÃrdhena ÓayanÃd udagÃt. sasaæbhramam upas­taæ cainaæ vinayÃvanamram unnamayya balÃd urasi niveÓya, viÓann iva premïÃ niÓÃkaramaï¬alamadhyam, majjann ivÃm­tamaye mahÃsarasi, snÃpayann iva mahati haricandanarasaprasravaïe, abhi«icyamÃna iva tu«ÃrÃdridraveïa, pÅ¬ayann aÇgair aÇgÃni, kapolena kapolam avaghaÂÂayan, nimÅlayan pak«mÃgragrathitÃjasrÃsravisrÃviïÅ vilocane vism­tajvarasaæjvara÷ suciram ÃliliÇga. kathaæ katham api cirÃd vimuktam apas­tya k­tanamaskÃraæ praïatajananÅkam upÃgatam ÃsÅnaæ ca ÓayanÃntike pibann iva vigatanime«aniÓcalena cak«u«Ã vyalokayat. pasparÓa ca puna÷ punar vepathumatÃ pÃïitalena k«ayak«ÃmakaïÂhaÓ ca k­cchrÃd ivÃvadÅt: "vatsa! k­Óo 'si" iti. bhaï¬is tv akathayat: "deva! t­tÅyam aha÷ k­tÃhÃrasyÃsyÃdya" iti.

tac chrutvÃ bÃ«pavegag­hyamÃïÃk«araæ kathaæ katham apy Ãyataæ ni÷ÓvasyovÃca: "vatsa! jÃnÃmi tvÃæ pit­priyam atim­duh­dayam. Åd­Óe«u vidhurayati dhÅmato 'pi dhiyam. atidurdharo bÃndhavasneha÷ sarvapramÃthÅ. yato nÃrhasy ÃtmÃnaæ Óuce dÃtum. uddÃmamahÃdÃhajvaradagdho 'pi dahye khalv aham adhikataram anenÃyu«madÃdhinÃ. niÓitam iva Óastraæ tak«ïoti mÃæ tvadÅyas tanimÃ. sukhaæ ca rÃjyaæ ca vaæÓaÓ ca prÃïÃÓ ca paralokaÓ ca tvayi me sthitÃ÷. yathÃ mama tathÃ sarvÃsÃæ prajÃnÃm. tvadvidhÃnÃæ pÅ¬Ã÷ pÅ¬ayanti sakalam eva bhuvanatalam. na ny alpapuïyabhÃjÃæ vaæÓam alaækurvanti bhavÃd­ÓÃ÷ phalam asyÃnekajanmÃntaropÃrjitasyÃkalu«asya karmaïa÷. karatalagatam iva kathayanti caturïÃm apy arïavÃnÃm Ãdhipatyaæ te lak«aïÃni. tvajjanmanaiva k­tÃrtho 'smi. nirabhilÃ«o 'smi jÅvitavye. bhi«aganurodha÷ pÃyayati mÃm au«adham. api ca vatsa! sarvaprajÃpuïyai÷ sakalabhuvanatalaparipÃlanÃrtham utpatsyamÃnÃnÃæ bhavÃd­ÓÃæ janmagrahaïopÃya÷ pitarau. prajÃbhis tu bandhumanto rÃjÃna÷, na j¤Ãtibhi÷. tad utti«Âha. kuru punar eva sarvÃ÷ kriyÃ÷. k­tÃhÃre ca tvayy aham api svayam upayok«ye pathyam" ity evam abhihitasya cÃsya dhak«yann iva h­dayam atitarÃæ ÓokÃnala÷ saædudhuk«e. k«aïamÃtraæ ca sthitvÃ pitrÃ punar ÃhÃrÃrtham ÃdiÓyamÃno dhavalag­hÃd avatatÃra. cakÃra ca cetasi: "akÃï¬e khalv ayaæ samupasthito mahÃpralayo vyabhra iva vajrapÃta÷. sÃmÃnyo 'pi tÃvac choka÷, socchvÃsaæ maraïam, anupadi«Âau«adho mahÃvyÃdhi÷, abhasmÅkaraïo 'gnipraveÓa÷, anuparatasyaiva narakavÃsa÷ nirjyotiraÇgÃravar«am aÓakalÅkaraïaæ krakacadÃraïam avraïo vajrasÆcÅpÃta÷. kim uta viÓe«aÓrita÷. kim atra karavÃïi" iti.

rÃjapuru«eïÃdhi«ÂhitaÓ ca gatvÃ svadhÃma dhÆmamayÃn iva k­tÃÓrupÃtÃn, agnimayÃn iva janitah­dayadÃhÃn, vi«amayÃn iva dattamÆrcchÃvegÃn. mahÃpÃtakamayÃn ivotpÃditagh­ïÃn, k«ÃramayÃn ivÃnÅtavedanÃn, katicit kavalÃn ag­hïÃt. ÃcÃmaæÓ ca cÃmaragrÃhiïam ÃdideÓa: "vij¤ÃyÃgaccha katham Ãste tÃta÷" iti. gatvÃ ca pratiniv­ttya ca "deva! tathaiva" iti vij¤Ãpitas tenÃg­hÅtatÃmbÆla evottÃmyatÃ manasÃstÃbhilÃ«iïi savitari sarvÃn ÃhÆyopahvare vaidyÃn, "kim asminn evaævidhe vidheyam adhunÃ?" iti vi«aïïah­daya÷ papraccha. te tu vyaj¤Ãpayan: "deva! dhairyam avalambasva. katipayair eva vÃsarai÷ puna÷ svÃæ prak­tim Ãpannaæ svasthaæ Óro«yasi pitaram" iti.

te«Ãæ tu bhi«ajÃæ madhye paunarvasavo yuvÃ«ÂÃdaÓavar«adeÓÅyas tasminn eva rÃjakule kulakramÃgato gata÷ parampÃram a«ÂÃÇgasyÃyurvedasya bhÆbhujÃ sutanirviÓe«aæ lÃlita÷ prak­tyaivÃtipaÂÅyasyÃ praj¤ayÃ yathÃvadvij¤ÃtÃ vyÃdhisvarÆpÃïÃæ rasÃyano nÃma vaidyakumÃraka÷ sÃsras tu«ïÅm adhomukho 'bhÆt. p­«ÂaÓ ca rÃjasÆnunÃ: "sakhe rasÃyana! kathaya tathyaæ yad asÃdhv iva paÓyasi" iti. so 'bravÅt: "deva! Óva÷ prabhÃte yathÃvasthitam ÃvedayitÃsmi" iti.

atraiva cÃntare bhavanakamalinÅpÃla÷ kokam ÃÓvÃsayann aparavaktram uccair apaÂhat:

     "vihaga! kuru d­¬haæ mana÷ svayaæ tyaja Óucam Ãssva vivekavartmani /
     saha kamalasarojinÅÓriyÃ Órayati sumeruÓiro virocana÷" // 5.4 //

tac cÃkarïya vÃïnimittaj¤a÷ pitari sutarÃæ jÅvitÃÓÃæ ÓithilÅcakÃra. gate«u ca bhi«ak«u k«atadh­ti÷ k«apÃmukhe k«itipÃlasamÅpam eva punar Ãruroha. tatra ca: "dÃho mahÃn. Ãhara hÃrÃn hariïi! maïidarpaïÃn me dehe dehi vaidehi! himalavair limpa lalÃÂaæ lÅlÃvati! ghanasÃrak«odadhÆlÅr nidhehi dhavalÃk«i! nik«ipa cak«u«i candrakÃntaæ kÃntimati! kapole kalaya kuvalayaæ kalÃvati! candanacarcÃæ racaya cÃrumati! pÃÂaya paÂamÃrutaæ pÃÂalike! mandaya dÃham indumati! aravindair janaya jalÃrdrayÃ mudaæ madirÃvati! samupanaya m­ïÃlÃni mÃlati! taralaya tÃlav­ntam Ãvantike! mÆrdhÃnaæ dhÃvamÃnaæ badhÃna bandhumati! kandharÃæ dhÃraya dhÃraïike! urasi saÓÅkaraæ karaæ kuru kuraÇgavati! saævÃhaya bÃhÆ balÃhike! pÅ¬aya pÃdau padmÃvati! g­hÃïa gÃ¬ham aÇgam anaÇgasene! kÃ velÃ vartate vilÃsavati! naiti nidrÃ, kathÃ kathaya kumudvati!" ity evaæ prÃyÃn pitur ÃlÃpÃn anavaratam Ãkarïayan dÆyamÃnah­dayo du÷khadÅrghÃæ jÃgrad eva niÓÃm anai«Åt.

u«asi cÃvatÅrya rÃjadvÃradeÓopasarpiïÃ parivardhakenopasthÃpite 'pi turaÇge caraïÃbhyÃm evÃjagÃma svamandiram. tatra ca tvaramÃïo bhrÃtur ÃgamanÃrtham upary upari k«iprapÃtino dÅrghÃdhvagÃn atijavinaÓ co«ÂrapÃlÃn prÃhiïot. prak«ÃlitavadanaÓ ca parijanenopanitam api pratikarma nÃgrahÅt. agrata÷ sthitÃnÃæ rÃjaputrayÆnÃæ vimanasÃæ "rasÃyano rasÃyana÷" iti jalpitam avyaktam aÓrau«Åt. paryap­cchac ca tÃn: "bhadrÃ÷! kiæ rasÃyana!" iti. p­«ÂÃÓ ca te sarve samam eva tÆ«ïÅæbabhÆvu÷. bhÆyo bhÆyaÓ cÃnubadhyamÃnÃ du÷khena kathaæ katham apy Ãcacak«ire: "deva! pÃvakaæ pravi«Âa÷" iti. tac ca ÓrutvÃ plu«Âa ivÃntastÃpena sadyo vivarïatÃm agÃt. utpÃÂyamÃnam iva ca na ÓaÓÃka ÓokÃndhaæ dhÃrayituæ h­dayam. ÃsÅc cÃsya cetasi kÃmaæ svayaæ na bhavati na tu ÓrÃvayaty apriyaæ vacanam aratikaram itara ivÃbhijÃto jana÷. k­cchre ca yathÃnenÃnu«Âhitam ujjvalÅk­tam adhikataraæ jvalanapraveÓena kalyÃïaprak­tikÃrtasvaram iva kaulaputram asyeti. punaÓ cÃcintayat: "samucitam evÃthavÃ snehasyedam. kim asya tÃto na tÃta÷, kiæ vÃmbÃ na jananÅ vayaæ na bhrÃtara÷. anyasminn api tÃvat svÃmini durlabhÅbhavati bhavanty asavo dhriyamÃïÃ hrÅhetavo loke kim utÃm­tamaye 'nujÅvinÃæ nirvyÃjabÃndhave 'vandhyaprasÃde sug­hÅtanÃmni tÃte. saæprati sÃæpratam Ãcaritam anenÃtmÃnaæ dahatÃ. kiæ vÃsyÃkalpam avasthitasya stheyaso yaÓomayasya dahyate. patita÷ sa kevalaæ dahane. dagdhÃs tu vayam. dhanya÷ khalv asÃv agraïÅ÷ puïyabhÃjÃm. apuïyabhÃk tv idam eva rÃjakulaæ kulaputreïa yat tÃd­ÓÃ viyuktam. api ca mamÃpi ka÷ khalv ete«Ãæ prÃïÃnÃæ kÃryÃtibhÃra÷ k­tyaÓe«o vÃ, kÃ vÃ vyÃp­tatÃ yena nÃdyÃpi ni«ÂhurÃ÷ prÃïÃ÷ prati«Âhante. ko vÃntarÃyo h­dayasya yena sahasradhÃ na dalatÅti." du÷khÃrtaÓ ca na jagÃma rÃjasadma. samutsasarja ca sarvakÃryÃïi. ÓayanÅye nipatyottarÅyavÃsasÃ sottamÃÇgaæ ÃtmÃn avaguïÂhyÃti«Âhat.

itthaæbhÆte ca deve har«e rÃjani ca tadavasthe sarvasyaiva lokasya kapole«u kÅlitÃ iva karÃ÷, locane«u lepyamayya ivÃÓrusrutaya÷, nÃsÃgre«u grathitÃ iva d­«Âaya÷, karïe«ÆtkÅrïÃ iva ruditadhvanaya÷, jihvÃsu sahajÃnÅva hÃ ka«ÂÃni, lapane«u pallavitÃnÅva ÓvasitÃni, adhare«u likhitÃnÅva paridevitapadÃni, h­daye«u nidhÃnÅk­tÃnÅva du÷khÃny abhavan. u«ïÃÓrudÃhabhÅteva nÃbhajata netrodarÃïi nidrÃ. ni÷ÓvÃsavÃtavidhÆtÃ iva vyalÅyanta hÃsÃ÷. niravaÓe«adagdheva ca saætÃpena na pravartata vÃïÅ. kathÃsv api nÃÓrÆyanta parihÃsÃ÷. kvÃpy agamann iti nÃj¤Ãyanta gÅtago«Âhya÷. janmÃntarÃtÅtÃnÅva nÃsmaryanta lÃsyÃni. svapne 'pi nÃg­hyanta prasÃdhanÃni. vÃrtÃpi nÃlabhyatopabhogÃnÃm. nÃmÃpi nÃkÅrtyatÃhÃrasya. khapu«papratimÃny Ãsann ÃpÃnamaï¬alÃni. lokÃntaram ivÃnÅyanta bandivÃca÷. yugÃntara ivÃvartanta niv­ttaya÷. punar ivÃdahyata ÓokÃgninÃ makaraketu÷. divÃpi nÃmucyanta ÓayanÃni. Óanai÷ ÓanaiÓ ca mahÃpuru«avinipÃtapiÓunÃ÷ samaæ samantÃt samudabhavan bhuvane bhÆyÃæso bhÆpater abhÃvÃya bhayam utpÃdayanto bhÆtÃnÃæ mahotpÃtÃ÷.

tathÃ hi dolÃyamÃnasakalakulÃcalacakravÃlÃ patyÃ sÃrdhaæ gantukÃmeva prathamam acalad dharitrÅ. dhÃnvantarer ivÃntare tasmin smaranta÷ parasparÃsphÃlanavÃcÃlavÅcayo vijughÆrïire 'rïavÃ÷. bhÆbh­dabhÃvabhÅtÃnÃæ vitataÓikhikalÃpavikaÂakuÂilÃ÷ keÓapÃÓÃ ivordhvÅbabhÆvur dhÆmaketava÷ kakubhÃm. dhÆmaketukarÃlitadiÇmukhaæ dikpÃlÃrabdhÃyu«kÃmahomadhÆmadhÆmram ivÃbhavad bhuvanam. bhra«ÂabhÃsi taptakÃlÃyasakumbhababhruïi bhÃnumaï¬ale bhayaækarakabandhakÃyavyÃjena ko 'pi pÃrthivaprÃïitÃrthÅ puru«opahÃram ivopajahÃra. jvalitaparive«amaï¬alÃbhogabhÃsvaro jigh­k«Ãj­mbhamÃïasvarbhÃnubhayÃd uparacitÃgniprÃkÃra iva pratyad­Óyata ÓvetabhÃnu÷. avanipatipratÃpaprasÃdhitÃ÷ prathamatarak­tapÃvakapraveÓÃ ivÃdahyantÃnuraktÃ diÓa÷. srutaÓoïitaÓÅkarÃsÃrÃruïitatanur anumaraïÃya prÃv­tapÃÂalÃæÓukapaÂevÃd­Óyata vasudhÃvadhÆ÷. narÃdhipavinÃÓasaæbhramabhÅtair lokapÃlair iva kÃlÃyasakavÃÂapuÂair akÃlakÃlameghapaÂalair arudhyanta digdvÃrÃïi. pretapatiprayÃïaprahatÃ÷ paÂava÷ paÂahÃ ivÃraÂanto h­dayasphoÂanÃ÷ pasphÃyire nipatatÃæ nirghÃtÃnÃæ ghorÃ ghananirgho«Ã÷. nikaÂÅbhavadyamamahi«akhurapuÂodbhÆtÃ iva dyumaïidhÃma dhÆsarÅcakru÷ kramelakakacakapilÃ÷ pÃæÓuv­«Âaya÷. virasavirÃviïÅnÃm unmukhÅnÃæ Óikhino jvÃlÃ÷ pratÅcchantya iva patantÅr ulkÃ nabhaso vavÃÓire ÓivÃnÃæ rÃjaya÷. rÃjadhÃmani dhÆmÃyamÃnakabarÅvibhÃgavibhÃvitavikÃrÃ÷ prakÅrïakeÓapÃÓaprakÃÓitaÓokÃ iva prÃkÃÓanta pratimÃ÷ kuladevatÃnÃm. upasiæhÃsanam Ãkulaæ kÃlarÃtrividhÆyamÃnav­jinaceïÅbandhavibhramaæ bibhrÃïaæ babhrÃma bhrÃmaraæ paÂalam. aÂatÃm anta÷purasyopari k«aïam api na ÓaÓÃma vyÃkroÓÅ vÃyasÃnÃm. ÓvetÃtapatramaï¬alamadhyÃj jÅvitam iva rÃjyasya sarasapiÓitapiï¬alohitaæ ca¤cacca¤cur uccair uccakhÃna khaï¬aæ maïikyasya kÆjajjaradg­dhro mahotpÃtadÆyamÃnaÓ ca katham api ninÃya niÓÃm.

anyasminn ahani samÅpam asya rÃjakulÃd drutagativiÓaviÓÅryamÃïÃlaækÃrajhÃækÃriïÅ vijayagho«eïeva vi«ÃdasyÃkulacaraïacalattulÃkoÂikvaïitavÃcÃlitÃbhir udgrÅvÃbhi÷, kiæ kim etad iti p­cchyamÃneva dÆrÃd eva bhavanahaæsÅbhi÷, skhalitaviÓÃlaÓroïiÓi¤jÃnaraÓanÃnurÃviïÅbhiÓ ca bÃ«pÃndhÃ samupadiÓyamÃnamÃrgeva g­hasÃrasÅbhi÷ ad­«ÂakavÃÂapaÂÂasaæghaÂÂasphuÂitalalÃÂapaÂÂarudhirapaÂalena paÂÃnteneva raktÃæÓukasya mukham ÃcchÃdya prarudatÅ, saætÃpabalavilÅnakanakavalayarasadhÃrÃm iva vetralatÃm uts­jantÅ, mukhamaruttaraÇgitÃm uttarÅyÃæÓukapaÂÅæ sphurantÅ phaïinÅva nirmokama¤jarÅm Ãkar«antÅ, namrÃæsasraæsinÃnilavilolena nÅlatamena tamÃlapallavacÅracÅvareïeva Óokocitena dhammillaracanÃrahitena Óiroruhasaæcayena ca¤catÃ prÃv­takucÃ, kucatÃ¬anapÅ¬ayÃ samucchÆnÃtÃmraÓyÃmatalaæ muhur muhur atyu«ïÃÓrupramÃrjanapradagdham iva karakisalayaæ dhunÃnÃ, cak«urnirjhare ÓÅryati snapayantÅva ÓokÃgnipraveÓÃya svakapolatalapratibimbitam Ãsannalokaæ lolalocanaprav­ttais taralais tÃrakÃæÓubhi÷ ÓyÃmÃyamÃnam Ãtmadu÷khena divasam api dahantÅva "kva kumÃra÷ kva kumÃra÷?" iti pratipuru«aæ p­cchantÅ veleti nÃmnÃ yaÓomatyÃ÷ pratÅhÃryÃjagÃma. vi«aïïalokalocanapratyudgatÃ copas­tya kuÂÂimanyastahastayugalÃ galantÅbhi÷ si¤cantÅva Óu«yantaæ daÓanadÅdhitidhÃrÃbhir ÃdhÆsaram adharam adhomukhÅ vij¤ÃpitavatÅ: "deva! paritrÃyasva paritrÃyasva. jÅvaty eva bhartari kim apy adhyavasitaæ devyÃ" iti.

tatas tad aparam Ãkarïya cyuta iva sattvena, druta iva du÷khena, ÃcÃnta iva cintayÃ, tulita iva tÃpena, aÇgÅk­ta ivÃÇgenÃpratipattir ÃsÅt. ÃsÅc cÃsya cetasi: "pratipannasaæj¤asya bahuÓo 'pi h­daye du÷khÃbhi«aÇgo nipatann aÓmanÅva lohaprahÃra÷ kaÂhine hutabhujam utthÃpayati na tu bhasmasÃtkaroti me niranukroÓasya kÃyam" iti. utthÃya ca tvaramÃïo 'nta÷puram agÃt. tatra ca martum udyatÃnÃæ rÃjamahi«ÅïÃæ aÓ­ïod durÃd eva "tÃta cÆta! cintayÃtmÃnaæ pravasati te jananÅ. vatsa jÃtÅguccha! gacchÃmy Ãp­cchasva mÃm. mayÃ vinÃdyÃnÃthÃ bhavasi bhagini bhavanadÃ¬imalate! raktÃÓoka! mar«aïÅyÃ÷ pÃdaprahÃrÃ÷ karïapÆrapallavabhaÇgÃparÃdhÃÓ ca. putraka! anta÷purabÃlabakulaka vÃruïÅgaï¬Æ«agrahaïadurlalita! d­«Âo 'si. vatse priyaÇgulatike! gÃ¬ham ÃliÇga mÃæ durlabhÃ bhavÃmi te. bhadra bhavanadvÃrasahakÃraka! dÃtavyo nivÃpatoyÃ¤jalir apatyam asi. bhrÃta÷ pa¤jaraÓuka! yathÃ na vismarasi mÃm, kiæ vyÃharasi dÆrÅbhÆtÃsmi te? ÓÃrike! svapne na÷ samÃgama÷ punar bhÆyÃt. mÃta÷! mÃrgalagnaæ kasya samarpayÃmi g­hamayÆrakam? amba! sutaval lÃlanÅyam idaæ haæsamithunaæ mandapuïyayÃ mayÃ na saæbhÃvito 'sya cakravÃkayugalasya vibÃhotsava÷. mÃt­vatsale! nivartasva. g­hahariïike! samupanaya sauvidallavallabhavallakÅæ pari«vaje tÃvad enÃm. candrasene! sud­«Âa÷ kriyatÃm ayaæ jana÷. bindumati! iyaæ te 'ntyÃ vandanÃ. ceÂi! mu¤ca caraïau. Ãrye! kÃtyÃyanike kiæ rodi«i nÅtÃsmi daivena. tÃta ka¤cukin! kiæ mÃm alak«aïÃæ pradak«iïÅkaro«i. dhÃtreyi! dhÃrayÃtmÃnaæ kiæ pÃdayo÷ patasi. bhagini! g­hÃïa mÃm apaÓcimÃæ kaïÂhe ka«Âaæ na d­«ÂÃ priyasakhÅ malayavatÅ. kuraÇgavati! ayam ÃmantraïÃ¤jali÷. sÃnumati! ayam antya÷ praïÃma÷. kuvalayavati! e«a te 'vasÃnapari«vaÇga÷. sakhya÷! k«antavyÃ÷ praïayakalahÃ÷ ity evaæprÃyÃn ÃlÃpÃn.

dahyamÃnaÓravaïaÓ ca tai÷ praviÓann eva niryÃntÅæ dattasarvasvÃpateyÃæ g­hÅtamaraïaprasÃdhanÃm, jÃnakÅm iva jÃtavedasaæ patyu÷ pura÷ pravek«yantÅæ, pratyagrasnÃnÃrdradehatayÃ Óriyam iva bhagavatÅæ sadya÷ samudrÃd utthitÃm, kusumbhababhruïÅ vÃsasÅ divam iva tejasÅ sÃædhye dadhÃnÃm, tÃmbÆladigdharÃgÃndhakÃrÃdharaprabhÃpaÂapÃÂalaæ paÂÂÃæÓukam iva vidhavÃmaraïacihnam aÇgalagnam udvahantÅm, raktakaïÂhasÆtreïa kucÃntarÃvalambinÃ sphuÂitah­dayavigalitarudhiradhÃrÃÓaÇkÃæ kurvantÅæ, tiryakkuÂilakuï¬alakoÂikaïÂakÃk­«ÂatantunÃ hÃreïa valitena sitÃæÓukapÃÓeneva kaïÂham utpÅ¬ayantÅm, sarasakuÇkumÃÇgarÃgatayÃ kavalitÃm iva didhak«atÃ citÃrci«matÃ citÃnalÃrcanakusumair iva dhavaladhavalair aÓrubindubhir aæÓukotsaÇgam ÃpÆrayantÅm, g­hadevatÃmantraïabalim iva valayair vigaladbhi÷ pade pade vikirantÅm ÃprapadÅnÃm, kaïÂhe guïakusumamÃlÃæ yamadolÃm ivÃrÆ¬hÃm, antargu¤janmadhukaramukhareïÃmantryamÃïalocanotpalÃm iva karïotpalena pradak«iïÅkriyamÃïam iva maïinÆpurabandhubhir baddhamaï¬alaæ bhramadbhir bhavanahaæsai÷ saænihitaprÃïasamaæ maraïÃya cittam iva citraphalakam avicalaæ dhÃrayantÅm, arcÃbaddhoddhÆyamÃnadhavalapu«padÃmakÃm, pativratÃpatÃkÃm iva patiprÃsaya«Âim i«ÂÃm upagÆhamÃnÃm, bandhor iva nijacÃritrasya dhavalasya n­pÃtapatrasya puro netrodakam uts­jantÅm, patyu÷ pÃdapatanasamudvamadabhyadhikabÃ«pÃmbha÷pravÃhapratiruddhad­Óa÷ katham api pratipannÃdeÓÃn sacivÃn saædiÓantÅm, anunayanivartitavidhurav­ddhabandhuvargavardhamÃnadhvanibhir g­hÃkrandair Ãk­«yamÃïaÓravaïÃm, bhart­bhÃ«itanibhai÷ pa¤jarasiæhab­æhitair hriyamÃïah­dayÃm, dhÃtryÃ bhart­bhaktyÃ ca nijayÃ prasÃdhitÃm, mÆrcchayÃ jaratyÃ ca saæstutayÃ dhÃryamÃïÃm, sakhyÃ pÅ¬ayÃ ca vyasanasaægatayÃ samÃliÇgitÃm, parijanena saætÃpena ca g­hÅtasarvÃvayavena parÅtÃm, kulaputrocchvasitaiÓ ca mahattarair adhi«ÂhitÃm, ka¤cukibhir du÷khaiÓ cÃtiv­ddhair anugatÃm, bhÆpÃlavallabhÃn kauleyakÃn api sÃsram ÃlokayantÅm, sapatnÅnÃm api pÃdayo÷ patantÅm, citraputrikÃm apy ÃmantrayamÃïÃm, g­hapatatriïÃm apy a¤jaliæ purastÃd uparacayantÅm, paÓÆn apy Ãp­cchyamÃnÃm, bhavanapÃdapÃn api pari«vajyamÃnÃæ mÃtaraæ dadarÓa.

dÆrÃd eva ca bÃ«pÃyamÃïad­«Âir abhyadhÃt: amba! tvam aou mÃæ mandapuïyaæ tyajasi? prasÅda nivartasva" ity abhidadhÃna eva ca sasneham iva nÆpuramaïimarÅcibhiÓ cumbyamÃnacÆ¬aÓ caraïayor nyapatat. devÅ tu yaÓomatÅ tathÃ ti«Âhati pÃpanihitaÓirasi vimanasi kanÅyasi preyasi tanaye guruïÃ giriïevodvegÃvegenÃva«ÂabhyamÃnÃ, mÆrcchÃndhatamasaæ rasÃtalam iva praviÓantÅ, bÃ«papravÃheïeva ciranirodhasaæpiï¬itena snehasaæbhÃreïa nirbharÃvirbhÆtenÃbhibhÆyamÃnÃ, k­taprayatnÃpi nivÃrayituæ na ÓaÓÃka bÃ«potpatanam. utkaÂakucotkampaprakaÂitÃsahyaÓokÃkÆtÃ ca gadgadikÃg­hyamÃïagalavikalÃ ni÷sÃmÃnyamanyutaralÅkriyamÃïÃdharoddeÓÃ punaruktasphuraïanibi¬itanÃsÃpuÂÃ nimÅlya nayane nayanÃmbha÷sekaplavena plÃvayantÅ vimalau kapolau saæcchÃdya karanakhamayÆkhamÃlÃkhacitatanunÃ tanvantaranirgacchadacchÃsrasrotasevÃæÓukapaÂÃntena kiæcid uttÃnitam vadanenduæ dÆyamÃnamÃnasÃ smarantÅ prasnutastanÅ prasavadivasÃd Ãrabhya sakalam aÇkaÓÃyina÷ ÓaiÓavam asya j¤Ãtig­hagatah­dayÃ "amba, tÃta! na paÓyataæ pÃpÃæ paralokaprasthitÃæ mÃm evam atidu÷khitÃm" iti muhur muhur ÃkrandatÅ pitarau "hÃ vatsa! viÓrÃntabhÃgadheyayÃ na d­«Âo 'si" iti pre«Âhaæ jye«Âhaæ tanayam asaænihitaæ kroÓantÅ "anÃthÃ jÃtÃ" iti ÓvaÓurakulavartinÅæ duhitaram anuÓocantÅ "ni«karuïa! kim aparÃddhaæ tavÃmunÃ janena?" iti daivam upÃlabhamÃnÃ, "nÃsti matsamÃ sÅmantinÅ du÷khabhÃginÅ" iti nindantÅ bahuvidham ÃtmÃnam, "mu«itÃsmi k­tÃnta n­Óaæsa! tvayÃ" ity akÃï¬e k­tÃntaæ garhamÃïÃ muktakaïÂham aticiraæ prÃk­tapramadeva prÃrodÅt.

praÓÃnte ca manyuvege sasneham utthÃpayÃm Ãsa sutam. hastena cÃsya praruditasya pak«mapÃlÅpu¤jyamÃnÃÓrukaïanivahÃæ drutÃm ivÃdhikataraæ k«arantÅæ d­«Âim unmamÃrja. svayam api kaÂhorarÃgaparipÅyamÃnena dhavalimnÃ mucyamÃnodare kvathadaÓrusravatparyante ÓuklaÓÅkaratÃratÃrakitapak«maïÅ sÆk«matarÃÓrubinduparipÃÂÅpatanÃnubandhavidhure locane puna÷ punar ÃpÆryamÃïe pram­jya bÃ«pÃrdragaï¬ag­hÅtÃæ ca ÓravaïaÓikharam Ãropya ÓokalambÃm alakalatÃm adha÷srastavilolabÃlikÃvyÃkulitÃæ ca samutsÃrya tiraÓcÅæ cikurasaÂÃm aÓrupravÃhapÆritam Ãrdraæ ca kiæcic cyutam utk«ipya hastena stanottarÅyaæ taraÇgitam iva nakhÃæÓupaÂalena magnÃæÓukapaÂÃntatanutÃmralekhÃlÃ¤chitalÃvaïyaku¤jikÃvarjitarÃjatarÃjahaæsÃsyasamudgÅrïena payasÃ prak«Ãlya mukhakamalaæ kalamÆkalokavidh­te vÃsa÷Óakale Óucini samunm­jjya pÃïÅ sutavadanavinihitanibh­tanayanayugalÃ ciraæ sthitvÃ puna÷ punar Ãyataæ ni÷ÓvasyÃvÃdÅt: "vatsa! nÃsti na priyo nirguïo vÃ parityÃgÃrho vÃ. stanyenaiva saha tvayÃ pÅtaæ me h­dayam. asmiæÓ ca samaye prabhÆtaprabhuprasÃdÃntaritÃ tvÃæ na paÓyati d­«Âi÷. api ca putraka! puru«ÃntaravilokanavyasaninÅ rÃjyopakaraïam akaruïÃ vÃ nÃsmi lak«mÅ÷ k«amÃ vÃ. kulakalatram asmi cÃritramÃtradhanÃ dharmadhavale kule jÃtÃ. kiæ vism­to 'si mÃæ samaraÓataÓauï¬asya puru«aprakÃï¬asya kesariïa iva kesariïÅæ g­hiïÅm? vÅrajÃ vÅrajÃyÃ vÅrajananÅ ca mÃd­ÓÅ parÃkramakrayakrÅtÃ katham anyathÃ kuryÃt. evaævidhena pitrÃ te bharatabhagÅrathanÃbhÃganibhena narendrav­ndÃrakeïa g­hÅta÷ pÃïi÷. Ãsevita÷ sevÃsaæbhrÃntÃnantasÃmantasÅmantinÅsamÃvarjitajÃmbÆnadaghaÂÃbhi«eka÷ ÓirasÃ. labdho manorathadurlabho mahÃdevÅpaÂÂabandhasatkÃralÃbho lalÃÂena. ÃpÅtau yu«madvidhai÷ putrair amitrakalatrabandiv­ndavidhÆyamÃnacÃmaramaruccalacÅnÃæÓukadharau payodharau. sapatnÅnÃæ Óira÷su nihitaæ namannikhilakaÂakakuÂumbinÅkirÅÂamÃïikyamÃlÃrcitaæ caraïayugalakam. evaæ k­tÃrthasarvÃvayavÃ kim aparam apek«e k«ÅïapuïyÃ? martum avidhavaiva vÃ¤chÃmi. na ca Óaknomi dagdhasya svabhartur ÃryaputravirahitÃ ratir iva nirarthakÃn pralÃpÃn kartum. pituÓ ca te pÃdadhÆlir iva prathamaæ gaganagamanam ÃvedayantÅ bahumatÃ bhavi«yÃmi ÓÆrÃnurÃgiïÅnÃæ surÃÇganÃnÃm. pratyagrad­«ÂadÃruïadu÷khadagdhÃyÃÓ ca me kiæ dhak«yati dhÆmadhvaja÷. maraïÃc ca me jÅvitam evÃsmin samaye sÃhasam. atiÓÅla÷ patiÓokÃnalÃd ak«ayasnehendhanÃd asmÃd anala÷. kailÃsakalpe pravasati jÅveÓvare jaratt­ïakaïikÃlaghÅyasi jÅvite lobha iti kva ghaÂate? api ca jÅvantÅm api mÃæ narapatimaraïÃvadhÅraïamahÃpÃtakinÅæ na sprak«yanti putra! putrarÃjyasukhÃni. du÷khadagdhÃnÃæ ca bhÆtir amaÇgalÃ cÃpraÓastÃ ca nirupayogÃ ca bhavati. vatsa! viÓvastÃnÃæ yaÓasÃ sthÃtum icchÃmi loke na vapu«Ã. tad aham eva tvÃæ tÃvat tÃta! prasÃdayÃmi na punar manorathaprÃtikÆlyena kadarthanÅyÃsmi." ity uktvÃ pÃdayor apatat.

sa tu sasaæbhramam apanÅya caraïayugalam avanamitatanur ubhayakaravidh­tavapu«am avanitalagataÓirasam udanamayan mÃtaram. durnivÃratÃæ ca Óuca÷ samavadhÃrya kulayo«iducitÃæ ca tÃm eva ÓreyasÅæ manyamÃna÷ kriyÃæ k­taniÓcayÃæ ca tÃæ j¤ÃtvÃ tÆ«ïÅm adhomukho 'bhavat.

abhinandanti hi snehakÃtarÃpi kulÅnatÃ deÓakÃlÃnurÆpam. devy api yaÓomatÅ pari«vajya samÃghrÃya ca Óirasi nirgatya caraïÃbhyÃm eva cÃnta÷purÃt paurÃkrandapratiÓabdanirbharÃbhir uparudhyamÃneva digbhi÷ sarasvatÅtÅraæ yayau. tatra ca strÅsvabhÃvakÃtarair d­«ÂipÃtai÷ pravikasitaraktapaÇkajapu¤jair ivÃrcayitvÃ bhagavantaæ bhÃnumantam iva mÆrtir aindavÅ citrabhÃnuæ prÃviÓat. itaro 'pi mÃt­maraïavihvalo bandhuvargapariv­ta÷ pitu÷ pÃrÓvaæ prÃyÃt. apaÓyac ca svalpÃvaÓe«aprÃïav­ttiæ parivartyamÃnatÃrakaæ tÃrakarÃjam ivÃstam abhila«antaæ janayitÃram. asahyaÓokodrekÃbhidrutaÓ ca tyÃjita÷ snehena dhairyam. ÃÓli«yÃsya sakaladurmadamahÅpÃlamaulimÃlÃlÃlitau pÃdapadmÃv antastÃpÃn mukhacandram iva dravÅbhavantaæ daÓanajyotsnÃjÃlam iva jalatÃm ÃpadyamÃnaæ locanalÃvaïyam iva vilÅyamÃnaæ mukhasudhÃrasam iva syandamÃnam acchÃccham aÓrusrotasÃæ saætÃnaæ mahÃmeghamayavilocana iva var«an nitaravadvimuktÃrÃvaÓ ciraæ ruroda.

rÃjÃ tu tam uparudhyamÃnad­«Âir avirataruditaÓabdÃÓritaÓravaïa÷ pratyabhij¤Ãya Óanai÷ Óanair avÃdÅt: "putra! nÃrhasy evaæ bhavitum. bhavadvidhÃ na hy amahÃsattvÃ÷. mahÃsattvatÃ hi prathamam avalambanaæ lokasya paÓcÃd rÃjavÅjitÃ. sattvavatÃæ cÃgraïÅ÷ sarvÃtiÓayÃÓrita÷ kva bhavÃn, kva vaiklavyam?" "kulapradÅpo 'si" iti divasakarasad­Óatejasas te laghÆkaraïam iva. "puru«asiæho 'si" iti ÓauryapaÂupraj¤opab­æhitaparÃkramasya nindeva. "k«itir iyaæ tava" iti lak«aïÃkhyÃtacakravartipadasya punaruktam iva. "g­hyatÃæ ÓrÅ÷" iti svayam eva ÓriyÃ parig­hÅtasya viparÅtam iva. "adhyÃsyatÃm ayaæ loka÷" ity ubhayalokavijigÅ«or apu«kalam iva. "svÅkriyatÃæ koÓa" iti ÓaÓikaranikaranirmalayaÓa÷saæcayaikÃbhiniveÓino nirupayogam iva. "ÃtmÅkriyatÃæ rÃjakam" iti guïagaïÃtmÅk­tajagato gatÃrtham iva. "uhyatÃæ rÃjyabhÃra÷" iti bhuvanatrayabhÃravahanocitasyÃnucitaviyoga iva. "prajÃ÷ parirak«yantÃm" iti dÅrghadordaï¬ÃrgalitadiÇmukhasyÃnuvÃda iva. "parijana÷ paripÃlyatÃm" iti lokapÃlopamasyÃnu«aÇgikam iva. "sÃtatyena ÓastrÃbhyÃsa÷ kÃrya÷" iti dhanurguïakiïakalaÇkakÃlÅk­taprako«Âhasya kim ÃdiÓyate. "nigrÃhyatÃæ cÃpalajÃtam" iti nÆtanataravayasi nig­hÅtendriyasya niravakÃÓeva me vÃïÅ. "niravaÓe«atÃæ Óatravo neyÃ÷" iti sahajasya tejasa eveyaæ cintÃ." ity evaæ vadann evÃpunarunmÅlanÃya nimimÅla rÃjasiæho locane pratyapadyata ca pÆ«Ãtmaja÷.

asminn evÃntare pÆ«Ãpy Ãyu«eva tejasÃ vyayujyata tataÓ ca lajjamÃna iva narapatijÅvitÃpaharaïajanitÃd ÃtmajÃparÃdhÃd adhomukha÷ samabhavat. bhÆpÃlÃbhÃvaÓokaÓikhinevÃntastÃpyamÃnas tÃmratÃæ prapede. mandaæ mandam apriyapraÓnÃrtham iva laukikÅæ sthitim anuvartamÃno 'vÃtarad diva÷. ditsur iva janeÓÃya janÃ¤jalim aparajalanidhisamÅpam upasasarpa. sadyodattajalÃ¤jalir du÷khadahanadagdham iva karasahasram Ãlohitam Ãdhatta.

evaæ ca mahÃnarÃdhipanidhananidhÅyamÃnavipulavairagya iva ÓÃntavapu«i, viÓati giriguhÃgahvaraæ gabhastimÃlini, samupohyamÃnamahÃjanÃÓrudurdinÃrdrÅk­ta iva nirvÃrtyÃtape, rodanatÃmrasakalalokalocanaruceva lohitÃyati jagati, u«ïÃyamÃnÃnekanarani÷ÓvÃsasaætÃpaplu«Âa iva ca nÅlÃyamÃne divase, n­pÃnugamanapracalitayeva lak«myÃ mucyamÃnÃsu kamalinÅ«u, patiÓuceva pariv­tacchÃyÃyÃæ ÓyÃmÃyamÃnÃyÃæ bhuvi kulapatre«v iva parityaktakalatre«u, k­takaruïapralÃpe«u vanÃntÃn ÃÓrayatsu du÷khite«u cakravÃke«u, chatrabhaÇgabhÅte«v iva nigÆ¬hakoÓe«u kuÓeÓaye«u sphuÂitadigvadhÆh­dayarudhirapaÂalaplava iva galite raktÃtape, krameïa ca lokÃntaram upagatavaty anurÃgaÓe«e jÃte tejasÃm adhÅÓe, gaganatalavitanyamÃnabahalarÃgapÃÂalÃyÃæ pretapatÃkÃyÃm iva prav­ttÃyÃæ saædhyÃyÃæ, ÓavaÓibikÃlaækÃrak­«ïacÃmaramÃlÃsv iva sphurantÅ«u darÓanapratikÆlÃsu timiralekhÃsu, asitÃgurukÃlakÃ«ÂhÃyÃæ kenÃpi citÃyÃm iva racitÃyÃæ rajanyÃæ, dantÃmalapatraprasÃdhitakarïikÃsu kesaramÃlÃkalpitamuï¬amÃlikÃsu, anumartum ivodyatÃsu prahasitamukhÅ«u kumudalak«mÅ«u, avatarattridaÓavimÃnakiÇkiïÅkvaïita iva ÓrÆyamÃïe, ÓÃkhiÓikharakulÃyalÅyamÃnaÓakunikulakÆjite, nÃkapathaprasthitapÃrthivapratyudgatapuruhÆtÃtapatra iva pÆrvasyÃæ diÓi d­ÓyamÃne candramasi, narendra÷ svayaæ samarpitaskandhair g­hÅtvÃ ÓavaÓibikÃæ Óibisama÷ sÃmantai÷ pauraiÓ ca purohitapura÷sarai÷ saritaæ sarasvatÅæ nÅtvÃ narapatisamucitÃyÃæ citÃyÃæ hutÃÓasatkriyayÃ yaÓa÷Óe«atÃm anÅyata.

devo 'pi har«a÷ pu¤jÅbhÆtena sakaleneva jÅvalokena lokena rÃjakulasaæbaddhenÃÓe«eïa ÓokamÆkena pariv­to 'ntarvartinÃpi ÓokÃnalataptena snehadraveïa bahir iva sicyamÃno nirvyavadhÃnÃyÃæ dharaïyÃm upavi«Âa eva tÃæ niÓÅthinÅæ bhÅmarathÅbhÅmÃm akhilÃæ sarÃjako jajÃgÃra. ajani cÃsya cetasi tÃte dÆrÅbhÆte saæpraty etÃvÃn khalu jÅvaloka÷, lokasya bhagnÃ÷ panthÃna÷, manorathÃnÃæ khilÅbhÆtÃni bhÆtisthÃnÃni, sthagitÃny Ãnandasya dvÃrÃïi, suptÃ satyavÃditÃ, luptÃ lokayÃtrÃ, vilÅnÃ bÃhuÓÃlitÃ, pralÅnÃ priyÃlÃpitÃ, pro«itÃ÷ puru«akÃravihÃravikÃrÃ÷, samÃptÃ samaraÓauï¬atÃ, dhvastÃ paraguïaprÅti÷, viÓrÃntÃ viÓvÃsabhÆmaya÷, apadÃny apadÃnÃni, nirupayogÃni ÓÃstrÃïi, niravalambanÃ vikramaikarasatÃ, kathÃvaÓe«Ã viÓe«aj¤atÃ, dadÃtu jano jalÃ¤jalim aurjityÃya, pratipadyatÃæ pravrajyÃæ prajÃpÃlatÃ badhnÃtu vaidhavyaveïÅæ varamanu«yatÃ, samÃÓrayatu rÃjaÓrÅr ÃÓramapadam, paridhattÃæ dhavale vÃsasÅ vasumatÅ, vahatu valkale vilÃsitÃ, tapasyatu tapovane«u tejasvitÃ, prÃv­ïotu cÅvare vÅratÃ, kva gamyatÃæ punas tasya k­te k­taj¤atayÃ, kva puna÷ prÃpsyati tÃd­ÓÃn mahÃpuru«anirmÃïaparamÃïÆn parame«ÂhÅ, ÓÆnyÃ÷ saæv­ttÃ daÓa diÓo guïÃnÃm, jagaj jÃtam andhakÃraæ dharmasya, ni«phalam adhunÃ janma ÓastropajÅvinÃm. tÃtena vinÃ kutas tyÃs tÃd­Óyo divasam asamasamararasasamÃrabdhakalahakathÃkaïÂakitasubhaÂakapolabhittayo vÅrago«Âhya÷. api nÃma svapne 'pi d­Óyeta dÅrgharaktanayanaæ punas tanmukhasarojam, janmÃntare 'pi puna÷ pari«vajyeta tallohastambhÃbhyadhikagarimagarbhaæ bhujayugalam. lokÃntare 'pi putrety Ãlapata÷ puna÷ puna÷ ÓrÆyeta sÃ sudhÃrasam udgirantÅ mathyamÃnak«ÅrasÃgarodgÃragambhÅrÃ bhÃratÅti. etÃni cÃnyÃni ca cintayata evÃsya katham api sÃ k«ayam iyÃya yÃminÅ.

tata÷ Óuceva muktakaïÂham ÃraÂatsu k­kavÃkakule«u, g­hagiritaruÓikharebhya÷ pÃtayatsv ÃtmÃnaæ mandiramayÆre«u, parityaktanijanivÃse«u ca vanÃya prasthite«u patrarathe«u, sadyastanÆbhÆte tÃmyati tamasi, mandÅbhÆtÃtmasnehe«v abhÃvam abhila«atsu pradÅpe«u, sphuradaruïakiraïavalkalaprÃv­tavapu«i pravrajyÃm iva pratipanne nabhasi, prabhÃtasamayena samuttÅryamÃïÃsu pÃrthivÃsthiÓakalakalÃsv iva kalaviÇkakaædharÃdhÆsarÃsu tÃrakÃsu, bhÆbh­ddhÃtugarbhakumbhadhÃri«u vividhasara÷sarittÅrthÃbhimukhe«u prasthite«u vanakarikule«u, ÓÃvaÓucisikthapaÂalapÃï¬ure, piï¬a ivÃparapayonidhipulinaparisare, pÃtyamÃne ÓaÓini, krameïa ca n­pacitÃnaladhÆmavisaradhÆsarÅk­tatejasÅva, narapatiÓokapÃvakadÃhakiraïakalaÇkakÃlÅk­tacetasÅva, pro«itasamastÃnta÷purapuraædhrimukhacandrav­ndodvegavidrÃïavapu«Åva, prathamÃstamitarohiïÅraïaraïakavimanasÅva, cÃstamupagate rÃjanikare, rÃjatÅva deve divam ÃrÆ¬he savitari, pariv­tte rÃjya iva rajanÅprabandhe, prabuddharÃjahaæsamaï¬alaprabodhyamÃna÷ paÇkajÃkara iva cacÃla snÃnÃya devo har«a÷. tataÓ ca nÆpuraravavirÃmamÆkamandamandirahaæse«u, ÓokÃkulakatipayaka¤cukimÃtrÃvaÓe«e«u ÓuddhÃnte«u, patitayÆthapa iva vanagajayÆthe, kak«yÃntaravartini pit­parijane, vi«Ãdiny uparirudanni«Ãdini ca stambhani«aïïe, ni«pandamande rÃjaku¤jare, mandurÃpÃlakÃkrandakathite cÃjirabhÃji, rÃjavÃjini viÓrÃntajayaÓabdakalakale ca ÓÆnye ca mahÃsthÃnamaï¬ape dahyamÃnad­«Âir nirjagÃma rÃjakulÃt. agÃc ca sarasvatÅtÅram. tasyÃæ snÃtvÃ pitre dadÃv udakam. apasnÃtaÓ cÃni«pÅ¬itamaulir eva paridhÃyodgamanÅyadukÆlavÃsasÅ ni÷ÓvÃsaparo nirÃtapatro nirutsÃraïa÷ samupanÅte 'pi saptau caraïÃbhyÃm eva nÃsÃgrÃsaktena raktatÃmarasatÃmreïa cak«u«Ã h­dayÃvaÓe«asyÃpi pitur dÃhaÓaÇkayÃ ÓokÃgnim iva udgirann atÃmbÆlasyÃpi suciraprak«Ãlitasya kalpatarukisalayakomalasyeva svabhÃvapÃÂalasyÃdharasyÃdharapallavasya prabhayÃ mÃæsarudhirakavalÃn iva h­dayÃbhighÃtÃd udvamann u«ïani÷ÓvÃsamok«air bhavanam ÃjagÃma.

rÃjavallabhÃs tu bh­tyÃ÷ suh­da÷ sacivÃÓ ca tasminn evÃhani nirgatya priyaæ putradÃram uts­jyodbÃ«pair bandhubhir vÃryamÃïÃ api bahun­paguïagaïah­tah­dayÃ÷ kecid ÃtmÃnaæ bh­gu«u babandhu÷, kecit tatraiva tÅrthe«u tasthu÷, kecid anaÓanair ÃstÅrïat­ïakuÓÃ vyathamÃnamÃnasÃ÷ Óucam asamÃm aÓamayan, kecic chalabhÃ iva vaiÓvÃnaraæ ÓokÃvegavivaÓÃ viviÓu÷, kecid dÃruïadu÷khadahanadahyamÃnah­dayÃ g­hÅtavÃcas tu«ÃraÓikhariïaæ Óaraïam upÃyayu÷, kecid vindhyopatyakÃsu vanakarikulakaraÓÅkarÃsÃrasicyamÃnatanava÷ pallavaÓayanaÓÃyina÷ saætÃpam aÓamayan, kecit saænihitÃn api vi«ayÃn uts­jya sevÃvimukhÃ÷ paricchinnai÷ piï¬akair aÂavÅbhuva÷ ÓÆnyÃ jag­hu÷, kecit pavanÃÓanÃ dharmadhanÃ dhamaddhamanayo munayo babhÆvu÷, kecid g­hÅtakÃ«ÃyÃ÷ kÃpilaæ matam adhijagire giri«u, kecid ÃcoÂitacÆ¬Ãmaïi«u Óira÷su ÓaraïÅk­tadhÆrjaÂayo jaÂÃ jaghaÂire. apare paripÃÂalapralambacÅvarÃmbarasaævÅtÃ÷ svÃmyanurÃgam ujjvalaæ cakru÷. anye tapovanahariïajihvÃ¤calollihyamÃnamÆrtayo jarÃæ yayu÷. apare puna÷ pÃïipallavapram­«Âair ÃtÃmrarÃgair nayanapuÂai÷ kamaï¬alubhiÓ ca vÃri vahanto g­hÅtavratÃ muï¬Ã viceru÷.

devam api har«aæ tadavasthaæ pit­ÓokavihvalÅk­tam, Óriyaæ ÓÃpa iti, mahÅæ mahÃpÃtakam iti, rÃjyaæ roga iti, bhogÃn bhujaÇgÃ iti, nilayaæ niraya iti, bandhuæ bandhanam iti, jÅvitam ayaÓa iti, dehaæ droha iti, kalyatÃæ kalaÇka iti, Ãyur apuïyaphalam iti, ÃhÃraæ vi«am iti, vi«am am­tam iti, candanaæ dahana iti, kÃmaæ krakaca iti, h­dayasphoÂanam abhyudaya iti ca manyamÃnam, sarvÃsu kriyÃsu vimukham, pit­pitÃmahaparigrahÃgatÃÓ ciraætanÃ÷ kulaputrÃ÷, vaæÓakramÃhitagauravÃÓ ca grÃhyagiro gurava÷, Órutism­tÅtihÃsaviÓÃradÃÓ ca jaraddvijÃtaya÷, ÓrutÃbhijanaÓÅlaÓÃlino mÆrdhÃbhi«iktÃÓ cÃmÃtyÃ rÃjÃno, yathÃvadadhigatÃtmatattvÃÓ ca saæstutÃ maskariïa÷, samadu÷khasukhÃÓ ca munaya÷, saæsÃrÃsÃratvakathanakuÓalÃ brahmavÃdina÷, ÓokÃpanayananipuïÃÓ ca paurÃïikÃ÷ paryavÃrayan.

asvatantrÅk­taÓ ca tair manasÃpi nÃlabhata ÓokÃnupravaïam Ãcaritum. pracuramitrÃnunÅyamÃnaÓ ca sanÃbhibhi÷ kathaæ katham apy ÃhÃrÃdikÃsu kriyÃsv Ãbhimukhyam abhajata. bhrÃt­gatah­dayaÓ cÃcintayat: "api nÃma tÃtasya maraïaæ mahÃpralayasad­Óam idam upaÓrutya Ãryo bÃ«pajalasnÃto na g­hïÅyÃd valkale. nÃÓrayed vÃ rÃjar«ir ÃÓramapadam. na viÓed vÃ puru«asiæho giriguhÃm. aÓrusalilanirbharabharitanayananalinayugalo vÃ paÓyed anÃthÃæ p­thivÅm. prathamavyasanavi«amavihvala÷ smared ÃtmÃnaæ vÃ puru«ottama÷. anityatayÃ janitavairÃgyo vÃ na nirÃkuryÃd upasarpantÅæ rÃjyalak«mÅm. dÃruïadu÷khadahanaprajvalitadeho vÃ pratipadyetÃbhi«ekam. ihÃgato vÃ rÃjabhir abhidhÅyamÃno na parÃcÅnatÃm Ãcared iti. atipit­pak«apÃtÅ khalv Ãrya÷. sarvadÃ tÃtaÓlÃghayÃ mÃm abhidhatte: "tÃta har«a! kasyacid abhÆd bhavi«yati vÃ puna÷ kÃ¤canatÃlataruprÃæÓu kÃyapramÃïam idam? Åd­k ca divasakaraprÅtyÃ divasamunmukhavikasitaæ mukhamahÃkamalam. etau ca vajrastambhabhÃsvarau bhujakÃï¬au. ete ca hasitamadÃlasahaladharavibhramÃ vilÃsÃ÷ ko 'nyo mÃnÅ vikrÃnto vadÃnyo vÃ?"" iti. etÃni cÃnyÃni ca cintayan darÓanotsukah­dayo bhrÃtur Ãgamanam udÅk«amÃïa÷ kathaæ katham apy ati«Âhad iti.

iti mahÃkaviÓrÅbÃïabhaÂÂak­tau har«acarite mahÃrÃjamaraïavarïanaæ nÃma pa¤cama ucchvÃsa÷.


«a«Âha ucchvÃsa÷

     uccityoccitya bhuvi prahitanigÆ¬hÃtmadÆtanÅtÃnÃm /
     vijigÅ«ur iva k­tÃnta÷ ÓÆrÃïÃæ saægrahaæ kurute // 6.1 //

     visrabdhaghÃtado«a÷ svavadhÃya khalasya vÅrakopakara÷ /
     navatarubhaÇgadhvanir iva harinidrÃtaskara÷ kariïa÷ // 6.2 //

atha prathamapretapiï¬abhuji bhukte dvijanmani, gate«ÆdvejanÅye«v aÓaucadivase«u, cak«urdÃhadÃyini dÅyamÃne dvijebhya÷ ÓayanÃsanacÃmarÃtapattrÃmatrapattraÓastrÃdike n­panikaÂopakaraïakalÃpe, nÅte«u tÅrthasthÃnÃni saha janah­dayai÷ kÅkase«u, kalpitaÓokaÓalye sudhÃnicayacite citÃcaityacihne, vanÃya visarjite mahÃjijiti rÃjagajendre, krameïa ca manda«v Ãkrande«u, viralÅbhavatsu ca vilÃpe«u, viÓrÃmyaty aÓruïi, ÓithilÅbhavatsu Óvasite«u, avispa«Âe«u, hÃka«ÂÃk«are«u, utsÃryamÃïÃsu ca vyasanaÓayyÃsu, upadeÓaÓravaïak«ame«u Órotre«u, anurodhÃvadhÃnayogye«u h­daye«u, gaïanÅye«u n­paguïe«u, pradeÓav­ttitÃm ÃÓrayati Óoke, k­te«u kaviruditake«u, jÃte ca svapnÃvaÓe«adarÓane h­dayÃvaÓe«ÃvasthÃne citrÃvaÓe«Ãk­tau kÃvyÃvaÓe«anÃmni naranÃthe devo har«a÷ kadÃcid uts­«ÂavyÃpÃra÷ pu¤jÅbhÆtav­ddhabandhuvargÃgresareïÃvanatamÆkamukhena mahÃjanena maulenÃkÃla ÃtmÃnaæ ve«ÂyamÃnam adrÃk«Åt. d­«ÂvÃ cÃkaron manasi: "kim anyad Ãryam Ãgatam Ãvedayaty ayaæ ÓokaparÃbhÆto lokÃkara÷" iti. vepamÃnah­dayaÓ ca papraccha praviÓantam adhikatarapracÃram anyatamaæ puru«am "aÇga! kathaya. kim Ãrya÷ prÃpta÷" iti. sa mandam abravÅt: "deva! yathÃdiÓasi dvÃri" iti ÓrutvÃ ca sodaryasnehanihitaniratiÓayamanyum­dÆk­tamanÃ÷ katham api na vavÃma bÃ«pavÃripravÃhotpÅ¬ena saha jÅvitam.

anantaraæ ca dvÃrapÃlapramuktena prathamapravi«Âena parijanenevÃkrandena kathyamÃnam, dÆradrutÃgamanamu«itabÃhulyena vicchinnacchatradhÃreïa lambitÃmbaravÃhinÃ bhra«Âabh­ÇgÃragrÃhiïÃ cyutÃcamanadhÃriïÃ tÃmyattÃmbÆlikena kha¤jatkha¬gagrÃhiïÃ katipayaprakÃÓadÃserakaprÃyeïa bahuvÃsarÃntaritasnÃnabhojanaÓayanaÓyÃmak«Ãmavapu«Ã parijanena pariv­tam, aviralamÃrgadhÆlidhÆsaritaÓarÅratayÃ ÓaraïÅk­tam ivÃÓaraïayÃ kramÃgatayÃ vasuædharayÃ, hÆïanirjayasamaraÓaravraïabaddhapaÂÂakair dÅrghadhavalai÷ samÃsannarÃjyalak«mÅkaÂÃk«apÃtair iva ÓabalÅk­takÃyam, avanipatiprÃïaparitrÃïÃrtham iva ca Óokahutabhuji hutamÃæsair atik­Óair avayavair ÃvedyamÃnadu÷khabhÃram, apagatacÆ¬Ãmaïini malinÃkulakuntale ÓekharaÓÆnye Óirasi Óucam ÃrÆ¬hÃæ mÆrtimatÅm iva dadhÃnam, ÃtapagalitasvedarÃjinÃ rudateva pit­pÃdapatanotkaïÂhitena lalÃÂapaÂÂena lak«yamÃïam, prathÅyasÃ bÃ«papaya÷pravÃheïÃbhimatapatimaraïamÆrcchitÃm iva mahÅm anavarataæ si¤cantam, anantasaætatÃÓrupravÃhanipatananimnÅk­tÃv iva du÷khak«Ãïau kapolÃv udvahantam, atyu«ïamukhamÃrutamÃrgagatena dravateva galitatÃmbÆlarÃgeïÃdharabimbenopalak«itam, pavitrikÃmÃtrÃvaÓe«endaranÅlikÃæÓuÓyÃmÃyamÃnam aciraÓrutapit­maraïajanyamahÃÓokÃgnidagdham iva ÓravaïapradeÓam udvahantam, asphuÂÃbhivyaktavya¤janenÃpy adhomukhastimitanayananÅlatÃrakamayÆkhamÃlÃkhacitena ÓokaprarÆ¬haÓmaÓruÓyÃmaleneva mukhaÓaÓinÃ lak«yamÃïam, kesariïam iva mahÃbhÆbh­dvinipÃtavihvalaniravalaæbanam, divasam iva teja÷patipatanaparimlÃnaÓriyaæ ÓyÃmÅbhÆtam, nandanam iva bhagnakalpapÃdapaæ vicchÃyam, digbhÃgam iva pro«itadikku¤jaraÓÆnyam, girim iva guruvajrapÃtadÃritaæ prakampamÃnam, krÅtam iva kraÓimnÃ, kiækarÅk­tam iva kÃruïyena, dÃsÅk­tam iva daurmanasyena, Ói«yÅk­tam iva Óocitavyena, andhÅk­tam ivÃdhinÃ, mÆkÅk­tam iva maunena, pi«Âam iva pi¬ayÃ, svinnam iva saætÃpena, uccitam iva cintayÃ, viluptam iva vilÃpena, dh­tam iva vairÃgyeïa, pratyÃkhyÃtam iva pratisaækhyÃnena, avaj¤Ãtam iva praj¤ayÃ, dÆrÅk­tam iva durabhibhavatvena, abodhyena v­ddhabuddhÅnÃm, asÃdhyena sÃdhubhÃ«itÃnÃm, agamyena gurugirÃm, aÓakyena ÓÃstraÓaktÅnÃm, apathena praj¤ÃprayatnÃnÃm, agocareïa suh­danurodhÃnÃm, avi«ayeïa vi«ayopabhogÃnÃm, abhÆmibhÆtena kÃlakramopacayÃnÃæ Óokena kavalÅk­taæ jye«Âhaæ bhrÃtaram apaÓyat. Ãvegodgatak­tsnasnehotkalikÃkalÃpotk«ipyamÃïakÃya iva ca paravaÓa÷ samudagÃt.

atha taæ dÆrÃd eva d­«ÂvÃ devo rÃjyavardhanaÓ cirakÃlakalitaæ bÃ«pÃvegaæ mumuk«u÷ sudÆraprasÃritena saækalpayann iva sarvadu÷khÃni dÅrgheïa dordaï¬advayena g­hÅtvÃ kaïÂhe muktakaïÂhaæ puna÷ patitak«aume k«Ãme vak«asi puna÷ kaïÂhe puna÷ skandhabhÃge puna÷ kapolodare nidhÃya tathÃ tathÃ ruroda yathÃ saæbandhanÃnÅvodapÃÂyanta h­dayÃni. aÓrusrota÷ÓirÃ ivÃmucyata locane«u lokena sm­tan­patinÃ rÃjavallabhenÃpi pratiÓabdakanibhena nirbharam ivÃrudyata. sucirÃc ca kathaæ katham api nirv­«Âanayanajala÷ parjanya iva Óaradi svayam evopaÓaÓÃma. upavi«ÂaÓ ca parijanopanÅtena toyena taratkaranakhamayÆkhapu¤jatayÃ mahÃjalaplavajÃyamÃnaphenalekham iva puna÷ puna÷ pram­«Âam api pak«mÃgrasaægaladbÃ«pabinduv­ndamandonme«amu«itadarÓanaæ kathaæ katham api cak«ur ak«Ãlayat. tÃmbÆlikopasthÃpitena ca vÃsasÃ candrÃtapaÓakalenevo«ïo«ïabÃ«padagdhaæ vadanam unmamÃrja. tÆ«ïÅm eva ca ciraæ sthitvotthÃya snÃnabhÆmim agÃt. tasyÃæ ca sthitvÃ vibhÆ«aæ vitrastavyastakuntalaæ maulim anÃdarÃn ni«pÅ¬ya sÃvaÓe«amanyusphuritena jijÅvi«ateva jaladhautasubhagam ÃtmÃnam api cucumbi«atevÃdhareïa k«Ãlitasya cak«u«a÷ ÓvetimnÃ ca ÓÃradaÓaÓikaravikasitaviÓadakumudavanadalÃvalibalivik«epair iva digdevatÃrcanakarma kurvÃïaÓ catu÷ÓÃlavitardikÃviniveÓitÃyÃm apratipÃdikÃyÃæ cÃpÃÓrayavinihitaikopabarhaïÃyÃæ paryaÇkikÃyÃæ nipatya jo«am asthÃt.

devo 'pi har«as tathaiva snÃtvÃ dharaïitalanihitakuthÃprasÃritamÆrtir adÆra evÃsya tÆ«ïÅm eva samavÃti«Âhata. d­«ÂvÃ d­«ÂvÃ dÆyamÃnamÃnasam agrajanmÃnaæ samasphuÂad ivÃsya sahasradhÃ h­dayam. aurasadarÓanaæ hi yauvanaæ Óokasya. lokasya tu narapatimaraïadivasÃd api dÃruïatara÷ sa babhÆva divasa÷. sarvasminn eva ca nagare na kenacid apÃci na kenacidasnÃyi nÃbhoji. sarvatra sarveïÃrodi. kevalam anena ca krameïÃticakrÃma divasa÷. sa ca pratyagratva«Â­ÂaÇkata«Âatanur iva vamadbahalarudhirarasamÃæsacchedalohitacchavir aparapÃrÃvÃrapayasi mamajja ma¤ji«ÂhÃruïo 'ruïasÃrathi÷. mukulÃyamÃnakamalinÅkoÓavikalaæ cakÃïa ca¤carÅkakulaæ kamalasarasi. savidhavirahavyÃdhividhuravadhÆbÃdhyamÃnaæ babandha bandhÃv iva vibuddhabandhÆkabhÃsi bhÃsvati sÃsrÃæ d­Óaæ cakravÃkacakravÃlam. saæcarantyÃ÷ samadhukararavaæ kairavÃkaraæ kalahaæsaramaïÅramaïÅyaæ mÃïikyakÃ¤cÅkiÇkiïÅjÃlam ivÃcakÃïa Óriya÷. prakaÂakalaÇkam udayamÃnaæ viÓaÇkaÂavi«ÃïotkÅrïapaÇkasaækaraÓaÇkarabarkuraÓakvarakakudakÆÂasaækÃÓam akÃÓatÃkÃÓe ÓaÓÃÇkamaï¬alam.

asyÃæ ca velÃyÃm anatikramaïÅyavacanair upas­tya pradhÃnasÃmantair vij¤ÃpyamÃna÷ kathaæ katham apy abhukta. prabhÃtÃyÃæ ca ÓarvaryÃæ sarve«u pravi«Âe«u rÃjasu samÅpasthitaæ har«adevam uvÃca: "tÃta! bhÆmir asi guruniyogÃnÃm. ÓaiÓava evÃgrÃhi guïavatpatÃkeva bhavatÃ tÃtasya cittav­tti÷. yato bhavantam evaævidhaæ vidheyaæ vidhividhÃnopanatanairgh­ïyam idaæ kim api bibhaïi«ati me h­dayam. nÃvalambanÅyÃ bÃlabhÃvasulabhÃ premavilomÃ vÃmatÃ. vaidheya iva mÃ k­thÃ÷ pratyÆham Åhite 'smin. Ó­ïu na khalu na jÃnÃsi lokav­ttam. lokatrayatrÃtari mÃndhÃtari m­te kiæ na k­taæ purukutsena? bhrÆlatÃdi«ÂÃ«ÂÃdaÓadvÅpe dilÅpe vÃ raghuïÃ. mahÃsurasamaramadhyÃdhyÃsitatridaÓarathe daÓarathe vÃ rÃmeïa? go«padÅk­tacaturudanvadante du«yante vÃ bharatena? ti«Âhantu tÃvat te tÃtenaiva ÓatasamadhikÃdhigatÃdhvaradhÆmavisaradhÆsaritavÃsavavayasi sug­hÅtanÃmni tatrabhavati parÃsutÃæ gate pitari kiæ nÃkÃri rÃjyam? yaæ ca kila Óoka÷ samabhibhavati taæ kÃpuru«am Ãcak«ate ÓÃstravida÷. striyo hi vi«aya÷ ÓucÃm. tathÃpi kiæ karomi. svabhÃvasya seyaæ kÃpuru«atÃ vÃ straiïaæ vÃ yad evam Ãspadaæ pit­Óokahutabhujo jÃto 'smi. mama hi bhÆbh­ti paryaste niravaÓe«ata÷ prasravaïÃnÅva srutÃny aÓrÆïy astamite mahati tejasy andhakÃrÅbhÆtadaÓÃÓasya prana«Âa÷ praj¤Ãloka÷, prajvalitaæ h­dayam, ÃtmadÃhabhÅta iva svapne 'pi nopasarpati viveka÷, balÅyasÃ saætÃpena jÃtu«am iva vilÅnam akhilaæ dhairyam, pade pade digdharopÃhateva hariïÅ muhyati mati÷, puru«adve«iïÅva dÆrata eva bhramati pariharantÅ sm­ti÷, ambeva tÃtenaiva saha gatÃ dh­ti÷, vÃrdhu«ikaprayuktÃnÅva dhanÃnÅva pratidivasaæ vardhante du÷khÃni, ÓokÃnaladhÆmasaæbhÃrasaæbhÆtÃmbhodharabharitam iva var«ati nayanavÃridhÃrÃvisaraæ ÓarÅram. sarva÷ pa¤cajana÷ pa¤catvam upagata÷ prayÃti. vitatham etad vadati bÃlo loka÷. tÃto hutÃÓanatÃm eva kevalÃm Ãpanno 'pi naivaæ dahati mÃm. antas tad evam idam asÃæparÃyikam iva h­dayam ava«Âabhya vyutthita÷ Óoko durnivÃro vÃ¬ava iva vÃrirÃÓim, pavir iva parvatam, k«aya iva k«apÃkaram, rÃhur iva ravim, dahati dÃrayati tanÆkaroti kavalayati ca mÃm. kÃmaæ na Óaknoti me h­dayaæ tÃd­Óasya sumerukalpasya kalpamahÃpuru«asya vinipÃtam aÓrubindubhir eva kevalair ativÃhayitum. rÃjye vi«a iva cakorasya me viraktaæ cak«u÷. bahum­tapaÂÃvaguïÂhanÃæ ra¤jitaraÇgÃæ janaÇgamÃnÃm iva vaæÓabÃhyÃm anÃryÃæ Óriyaæ tyaktum abhila«ati me mana÷. k«aïam api dagdhag­he Óakunir iva na pÃrayÃmi sthÃtum. so 'ham icchÃmi manasi vÃsasÅva sulagnaæ snehamalam idam amalai÷ ÓikhariÓikharaprasravaïai÷ svacchasrotombubhi÷ prak«Ãlayitum ÃÓramapade. yatas tvam antaritayauvanasukhÃm anabhimatÃm api jarÃm iva pururÃj¤ayÃ guror g­hÃïa me rÃjyacintÃm. tyaktasakalabÃlakrÅ¬ena hariïeva dÅyatÃm uro lak«myai. parityaktaæ mayÃ Óastram." ity abhidhÃya ca kha¬gagrÃhiïo hastÃd ÃdÃya nijaæ nistriæÓam utsasarja dharaïyÃm.

atha tac chrutvÃ niÓitaÓikhena ÓÆlenevÃhata÷ pravidÅrïah­dayo devo har«a÷ samacintayat: "kiæ nu khalu mÃm antareïÃrya÷ kenacid asahi«ïunÃ ki¤cid grÃhita÷ kupita÷ syÃt. utÃnayÃ diÓÃ parÅk«itukÃmo mÃm. uta tÃtaÓokajanmÃ cetasa÷ samÃk«epo 'yam asya. Ãhosvid Ãrya evÃyaæ na bhavati, kiæ vÃryeïÃnyad evÃbhihitam anyad evÃÓrÃvi mayÃ ÓokaÓÆnyena Óravaïendriyeïa. Ãryasya cÃnyad vivak«itam anyad evÃpatitaæ mukhena. athavÃ sakalavaæÓavinÃÓÃya nipÃtanopÃyo 'yaæ vidhe÷. mama vÃ nikhilapuïyaparik«ayopak«epa÷. karmaïÃm ananukÆlasamagragrahacakravÃlavilasitaæ vÃ. athavÃ tÃtavinÃÓani÷ÓaÇkakalikÃlakrÅ¬itaæ yenÃyaæ ya÷ kaÓcid iva yatki¤canakÃriïaæ mÃm apu«pabhÆtivaæÓasaæbhÆtam iva, atÃtatanayam iva, anÃtmÃnujam iva, abhaktam iva, ad­«Âado«am api Órotriyam iva surÃpÃne, sadbh­tyam iva svÃmidrohe sajjanam iva nÅcopasarpaïe, sukalatram iva vyabhicÃre, atidu«kare karmaïi samÃdi«ÂavÃn. tad etat tÃvad anurÆpaæ yac chauryonmÃdamadironmattasamastasÃmantamaï¬alasamudramathanamandare tÃd­Ói pitari m­te tapovanaæ vÃ gamyate valkalÃni vÃ g­hyante tapÃæsi vÃ sevyante. yÃ tu mayi rÃjÃj¤Ã sÃ dagdhe 'pi dÃhakÃriïÅ mayy avagrahaglapite dhanvanÅvÃÇgÃrav­«Âi÷. tad asad­Óam idam Ãryasya. yady api ca vibhur anabhimÃna÷. dvijÃtir ane«aïa÷, munir aro«aïa÷, kapir acapala÷ kavir amatsara÷, vaïig ataskara÷ priyajÃnir akuhana÷, sÃdhur adaridra÷, draviïavÃn akhala÷, kÅnÃÓo 'nak«igata÷, m­gayur ahiæsra÷, pÃrÃÓarÅ brÃhmaïya÷, sevaka÷ sukhÅ, kitava÷ k­taj¤a÷, parivrÃ¬ abubhuk«u÷, n­Óaæsa÷ priyavÃk, amÃtya÷ satyavÃdÅ, rÃjasÆnur adurvinÅtaÓ ca jagati durlabha÷, tathÃpi mamÃrya evÃcÃrya÷. ko hi nÃma tadvidhe nipatite rÃjagandhaku¤jare janayitari ced­Óe viphalÅk­taviÓÃlaÓilÃstambhorubhuje bhÆbhuji bhrÃtari tyaktarÃjye jyÃyasi navavayasi tapovanaæ gacchati sakalalokalocanajalapÃtÃpavitraæ m­dgolakaæ vasudhÃbhidhÃnaæ dhanamadakhelanikhilakhalamukhavikÃralak«aïÃkhyÃyamÃnanÅcÃcaraïÃæ ÓrÅsaæj¤ikÃæ subhaÂakuÂumbakarmakumbhadÃsÅæ caï¬Ãlo 'pi kÃmayeta. katham iva saæbhÃvitam atyantam anucitam idam Ãryeïa. kim upalak«itam anavadÃtam idaæ mayi. kiæ vÃsya cetasaÓ cyuta÷ saumitrir vism­tÃ vÃ v­kodaraprabh­taya÷. anapek«itabhaktajanÃ svÃrthaikani«pÃdanani«ÂhurÃ nÃsÅd iyam Ãryasyed­ÓÅ prabhavi«ïutÃ. api cÃrye tapovanaæ gate jijÅvi«u÷ ko manasÃpi mahÅæ dhyÃyet. kuliÓaÓikharakharanakharapracayapracaï¬acapeÂÃpÃÂitamattamÃtaÇgottamÃÇgamadacchaÂÃcchuritacÃrukesarabhÃrabhÃsvaramukhe kesariïi vanavihÃrÃya vinirgate nivÃsaæ giriguhÃæ ka÷ pÃti p­«Âhata÷. pratÃpasahÃyÃ hi sattvavanta÷. kaÓ capalÃæ rÃjalak«mÅæ praty anurodho 'yam Ãryasya yadÅyam api na cÅvarÃntaritakucÃ kuÓakusumasamitpalÃÓapÆlikÃæ vahantÅ tatraiva tapovane vanam­gÅva nÅyate jarÃjÃlinÅ. kiæ vÃ mamÃnena v­thÃ bahudhÃ vikalpitena tÆ«ïÅm evÃryam anugami«yÃmi. guruvacanÃtikramak­taæ ca kilbi«am etat tapovane tapa evÃpÃsyati". ity avadhÃrya manasÃ prathamataraæ gatas tapovanam adhomukhas tÆ«ïÅm avÃti«Âhat.

atrÃntare pÆrvÃdi«Âenaiva rudatÃ vastrakarmÃntikena samupasthÃpite«u valkale«u, nirdayakaratalatÃ¬anabhiyeva kvÃpi gate h­daye, raÂati rÃjastraiïe tÃram abrahmaïyam Ærdhvado«ïi virudati, viprajane, pÃdapraïatipare, phÆtkurvati paurav­nde, vidrÃti vidrutacetasi ciraætane parijane, parijanÃvalambite, gate var«Åyasi, vepamÃnavapu«i, paryÃkulavÃsasi, Óokagadgadavacasi, vigalitanayanapayasi, nivÃraïodyatamanasi, viÓati bandhuvarge, nirÃÓe«u nakhalikhitamaïikuÂÂime«v avÃÇmukhe«u, ni÷Óvasatsu sÃmante«u, sabÃlav­ddhÃsu tapovanÃya prasthitÃsu sarvÃsu prajÃsu sahasaiva praviÓya Óokaviklava÷ prak«aritanayanasalilo rÃjyaÓriya÷ paricÃraka÷ saævÃdako nÃma praj¤Ãtatamo vimuktÃkranda÷ sadasy ÃtmÃnam apÃtayat.

atha saæbhrÃnto bhrÃtrÃ saha svayaæ devo rÃjyavardhanas taæ paryap­cchat: "bhadra! bhaïa bhaïa kim asmadvyasanavyavasÃyavardhanabaddhadh­ti÷, avanipatimaraïamuditamati÷, adh­tikaram aparam adhikataram ito du÷khÃtiÓayaæ samupanayati vidhi÷" iti. sa kathaæ katham apy akathayat: "deva! piÓÃcÃnÃm iva nÅcÃtmanÃæ caritÃni chidraprahÃrÅïi prÃyaÓo bhavanti. yato yasminn ahany avanipatir uparata ity abhÆd vÃrtÃ tasminn eva devo grahavarmÃ durÃtmanÃ mÃlavarÃjena jÅvalokam Ãtmana÷ suk­tena saha tyÃjita÷. bhart­dÃrikÃpi rÃjyaÓrÅ÷ kÃlÃyasaniga¬ayugalacumbitacaraïÃ caurÃÇganeva saæyatÃ kÃnyakubje kÃrÃyÃæ nik«iptÃ. kiævadantÅ ca yathÃ kilÃnÃyakaæ sÃdhanaæ matvÃ jigh­k«u÷ sudurmatir etÃm api bhuvam Ãjigami«ati." iti vi¤j¤Ãpite. prabhu÷ prabhavatÅti.

tataÓ ca tÃd­Óam anupek«aïÅyam asaæbhÃvitam Ãkasmikam upari vyatikaram ÃkarïyÃÓrutapÆrvatvÃt paribhavasya, paraparibhavÃsahi«ïutayÃ ca svabhÃvasya, darpabahulatayÃ ca navayauvanasya, vÅrak«etrasaæbhavatvÃc ca janmana÷, k­pÃbhÆmibhÆtÃyÃÓ ca svasu÷ snehÃt sa tÃd­Óo 'pi baddhamÆlo 'py atyantagurur ekapada evÃsya nanÃsya nanÃÓa ÓokÃvega÷. viveÓa ca sahasÃ kesarÅva giriguhÃg­haæ gabhÅrah­dayaæ bhayaÇkara÷ kopÃvega÷. keÓini«ÆdanaÓaÇkÃkulakÃliyabhaÇgurabhrÆbhaÇgataraÇgiïÅ ÓyÃmÃyamÃnÃ yamasvaseva prathÅyasÅ lalÃÂapaÂÂe bhÅ«aïÃ bhrukuÂir udabhidyata. darpÃt parÃm­Óannakhakiraïasalilanirjharai÷ samarabhÃrasaæbhÃvanÃbhi«ekam iva cakÃra diÇnÃgakumbhakÆÂavikaÂasya bÃhuÓikharakoÓasya vÃma÷ pÃïipallava÷. saægalatsvedasalilapÆritodaro nirmÆlaæ mÃlavonmÆlanÃya g­hÅtakeÓa iva durmadaÓrÅkacagrahotkaïÂhayeva ca kampamÃna÷ punar api samutsasarpa bhÅ«aïaæ k­pÃïaæ pÃïir apara÷. ÓastragrahaïamuditarÃjalak«mÅkriyamÃïadi«Âav­ddhividhutasindÆradhÆlir iva kapila÷ kapolayor ad­syata ro«arÃga÷. samÃsannasakalamahÅpÃlacÆ¬ÃmaïicakrÃkramaïajÃtÃhaækÃra iva ca samÃruroha vÃmam Ærudaï¬am uttÃnitaÓ caraïo dak«iïa÷. ni«ÂhurÃÇgu«Âaka«aïani«ÂhyÆtadhÆmalekho nirvÅrorvÅkaraïÃya vimuktaÓikha iva lilekha maïikuÂÂimam itara÷ pÃdapadma÷. darpasphuÂitasarasavraïocchalitarudhiracchaÂÃvasekai÷ Óokavi«aprasuptaæ prabodhayann iva parÃkramam anujam avÃdÅt: "Ãyu«man! idaæ rÃjakulam, amÅ bÃndhavÃ÷, parijano 'yam, iyaæ bhÆmi÷, bhÆpatibhujaparighapÃlitÃÓ caitÃ÷ prajÃ÷, gato 'ham adyaiva mÃlavarÃjakulapralayÃya. idam eva tÃvad valkalagrahaïam idam eva tapa÷ ÓokÃpagamopÃyaÓ cÃyam eva yad atyantÃvinÅtÃrinigraha÷. so 'yaæ kuraÇgakai÷ kacagraha÷ kesariïa÷, bhekai÷ karapÃta÷ kÃlasarpasya, vatsakair bandigraho vyÃghrasya, alagardair galagraho garu¬asya, dÃrubhir dÃhÃdeÓo dahanasya, timirais tiraskÃro rave÷, yo mÃlavai÷ paribhava÷ pu«pabhÆtivaæÓasya. antaritas tÃpo me mahÅyasÃ manyunÃ. ti«Âhantu sarva eva rÃjÃna÷ kariïaÓ ca tvayaiva sÃrdham. ayam eko bhaï¬ir ayutamÃtreïa turaÇgamÃïÃm anuyÃtu mÃm." ity abhidhÃya cÃnantaram eva prayÃïapaÂaham ÃdideÓa.

taæ ca tathÃ samÃdiÓantam Ãkarïya jÃmijÃmÃt­v­ttÃntavij¤ÃnaprakopÃdhÃnadÆyamÃne manasi nirvartanÃdeÓena dÆraprarÆ¬hapraïayapÅ¬a iva provÃca devo har«a÷: "kim iva hi do«aæ paÓyaty Ãryo mamÃnugamanena? yadi bÃla iti nitarÃæ tarhi na parityÃjyo 'smi. rak«aïÅya iti bhavadbhujapa¤jaro rak«ÃsthÃnam, aÓakta iti kva parÅk«ito 'smi, saævardhanÅya iti viyogas tanÆkaroti, akleÓasaha iti strÅpak«e nik«ipto 'smi, sukham anubhavatv iti tvayaiva saha tat prayÃti mahÃn adhvana÷ kleÓa iti virahÃgnir avi«ahyatara÷, kalatraæ rak«atv iti ÓrÅs te nistriæÓe 'dhivasati, p­«Âhata÷ ÓÆnyam iti ti«Âhaty eva pratÃpa÷, rÃjakam anadhi«Âhitam iti tatsubaddham Ãryaguïai÷, na bÃhya÷ sahÃyo mahata iti vyatiriktam eva mÃæ gaïayati pralaghuparikara÷, prayÃmÅti pÃdarajasi ko 'tibhÃra÷ dvayor gamanam asÃæpratam iti mÃm anug­hÃïa gamanÃj¤ayÃ, kÃtaro bhrÃt­sneha iti sad­Óo do«a÷. kÃ ceyam ÃtmaæbharitÃ bhujasya te yad ekÃkÅ k«ÅrodaphenapaÂalapÃï¬uram am­tam iva yaÓa÷ pipÃsati. ava¤citapÆrvo 'smi vipraprasÃde«u. tat prasÅdatv Ãryo nayatu mÃm api" ity abhidhÃya k«ititalavinihitamauli÷ pÃdayor apatat.

tam utthÃpya punar agrajo jagÃda: "tÃta! kim evam atimahÃrambhaparigrahaïena garimÃïam Ãropyate balÃd atilaghÅyÃn apy ahita÷. hariïÃrtham atihrepaïa÷ siæhasaæbhÃra÷. t­ïÃnÃm upari kati kavacayanty ÃÓuÓuk«aïaya÷. api ca tavÃ«ÂÃdaÓadvÅpÃ«ÂamaÇgalakamÃlinÅ mediny asty eva vikramasya vi«aya÷. na hi kulaÓailanivahavÃhino vÃyava÷ saænahyanty atitarale tÆlarÃÓau. na sumeruvaprapraïayapragalbhÃ vÃ dikkariïa÷ pariïamanty aïÅyasi valmÅke. grahÅ«yasi sakalap­thvÅpatipralayotpÃtamahÃdhÆmaketuæ mÃndhÃteva cÃrucÃmÅkarapaÇkapatralatÃlaækÃrÃækakÃyaæ kÃrmukaæ kakubhÃæ vijaye. mama tu durnivÃrÃyÃm asyÃæ vipak«ak«apaïak«udhi k«ubhitÃyÃæ k«amyatÃm ayam ekÃkina÷ kopakavala eka÷. ti«Âhatu bhavÃn." ity abhidhÃya ca tasminn eva vÃsare nirjagÃmÃbhyamitram.

atha tathÃgate bhrÃtari, uparate ca pitari, pro«itajÅvite ca jÃmÃtari, m­tÃyÃæ ca mÃtari, saæyatÃyÃæ ca svasari, svayÆthabhra«Âa iva vanya÷ karÅ devo har«a÷ kathaæ katham apy ekÃkÅ kÃlaæ tam anai«Åt. atikrÃnte«u bahu«u vÃsare«u kadÃcit tayaiva bhrÃt­gamanadu÷khÃsikayÃ dattaprajÃgaras tribhÃgaÓe«ÃyÃæ triyÃmÃyÃæ yÃmikena gÅyamÃnÃm imÃm ÃryÃæ ÓuÓrÃva:

     "dvÅpopagÅtaguïam api samupÃrjitaratnarÃÓisÃram api. /
     potaæ pavana iva vidhi÷ puru«am akÃï¬e nipÃtayati" // 6.3 //

tÃæ ca ÓrutvÃ sutarÃm anityatÃbhÃvanayÃ dÆyamÃnah­daya÷ prak«ÅïabhÆyi«ÂhÃyÃæ k«apÃyÃæ k«aïam iva nidrÃm alabhata. svapne cÃbraælihaæ lohastambhaæ bhajyamÃnam apaÓyat. utkampamÃnah­dayaÓ ca puna÷ pratyabudhyata. acintayac ca: "kiæ nu khalu mÃm evam amÅ satatam anubadhnanti du÷svapnÃ÷. sphurati ca divÃniÓam akalyÃïÃkhyÃnavicak«aïamadak«iïam ak«i. sudÃruïÃÓ cÃk«udrak«itipak«ayam Ãcak«ÃïÃ÷ k«aïam api na ÓÃmyanti punarutpÃtÃ÷. pratyahaæ rÃhur avikalakÃyabandha iva kabandhavati bradhnabimbe ghaÂamÃno vibhÃvyate. tapa÷karaïakÃlakavalitÃn iva dhÆsaritasamagragrahÃn udgiranti dhÆmodgÃrÃn saptar«aya÷. dine dine dÃruïÃ diÓÃæ dÃhÃ d­Óyante. digdÃhabhasmakaïanikara iva nipatati nabhastalÃt tÃrÃgaïa÷. tÃrÃpÃtaÓucÃva ni«prabha÷ ÓasÅ. niÓi niÓi itas tata÷ prajvalitÃbhir ulkÃbhir ugraæ grahayuddham iva viyati vilokayanti vilolatÃrakÃ÷ kakubha÷. rÃjyasaæcÃrasÆcaka÷ saæcÃrayatÅva k«mÃæ kvÃpi vahadbahalaraja÷paÂalakalilaÓarkarÃÓakalasÆtkÃrÅ mÃruta÷. na kuÓalam iva paÓyÃmi lagnasya. asminn asmadvaæÓe kariïa iva karÅraæ komalam api kalayata÷ k­tÃntasya ka÷ paripanthÅ? sarvathÃ svasti bhavatv ÃryÃya." iti cintayitvÃ ca antarbhinnaæ bhrÃt­snehakÃtaraæ dravad iva h­dayaæ kathaæ katham api saæstabhyotthÃya yathÃkriyamÃïaæ kriyÃkalÃpam akarot.

ÃsthÃnagataÓ ca sahasaiva praviÓantam, anupraviÓatÃ vi«aïïavadanena lokenÃnugamyamÃnam, asahyadu÷kho«ïani÷ÓvÃsadhÆmaraktatantuneva malinena paÂena prÃv­tavapu«am, jÅvitadhÃraïalajjayevÃvanatamukham, nÃsÃvaæÓasyÃgre grathitad­«Âim, du÷khadÆraprarÆ¬haromïÃ mÆkenÃpi mukhena svÃmivyasanam avicchinnair aÓrubindubhir vij¤Ãpayantaæ kuntalaæ nÃma b­hadaÓvavÃram, rÃjyavardhanasya prasÃdabhÆmim abhij¤Ãtatamaæ dadarÓa. d­«ÂvÃ ca jÃtÃÓaÇkaÓ cak«u«i salilena, mukhaÓaÓini Óvasitena, h­daye hutÃÓanena utsaÇge bhuvÃ, dÃruïÃpriyaÓravaïasamaye samam iva sarve«v aÇge«v ag­hyata lokapÃlai÷. tasmÃc ca helÃnirjitamÃlavÃnÅkam api gau¬Ãdhipena mithyopacÃropacitaviÓvÃsaæ muktaÓastram ekÃkinaæ viÓrabdhaæ svabhavana eva bhrÃtaraæ vyÃpÃditam aÓrau«Åt.

ÓrutvÃ ca mahÃtejasvÅ pracaï¬akopapÃvakaprasaraparicÅyamÃnaÓokÃvega÷ sahasaiva prajajvÃla. tataÓ cÃmar«avidhutaÓira÷ ÓÅryamÃïaÓikhÃmaïiÓakalÃÇgÃrakitÃÇgam iva ro«Ãgnim udvamann anavaratasphuritena pibann iva sarvatejasvinÃm ÃyÆæ«i ro«anirbhugnena daÓanacchadena, lohitÃyamÃnalocanÃlokavik«epair digdÃhÃn iva darÓayan, ro«ÃnalenÃpy asahyasahajaÓauryo«madahanadahyamÃneneva vitanyamÃnasvedasalilaÓÅkarÃsÃradurdina÷, svÃvayavair apy ad­«ÂapÆrvaprakopabhÅtair iva kampamÃnair upeta÷, hara iva k­tabhairavÃkÃra÷, harir iva prakaÂitanarasiæharÆpa÷, sÆryakÃntaÓaila ivÃparateja÷prasaradarÓanaprajvalita÷, k«ayadivasa ivoditadvÃdaÓadinakaradurnirÅk«yamÆrti÷, mahotpÃtamÃruta iva sakalabhÆbh­tprakampakÃrÅ, vindhya iva vardhamÃnavigrahotsedha÷, mahÃÓÅvi«a iva durnarÃndrÃbhibhavaro«ita÷, parÅk«ita iva sarvabhogidahanodyata÷, v­kodara iva ripurudhirat­«ita÷, suragaja iva pratipak«avÃraïapradhÃvita÷, pÆrvÃgama iva pauru«asya, unmÃda iva madasya, Ãvega ivÃvalepasya, tÃruïyÃvatÃra iva tejasa÷, sarvodyoga iva darpasya, yugÃgama iva yauvano«maïa÷, rÃjyÃbhi«eka iva raïarasasya, nÅrÃjanadivasa ivÃsahi«ïutÃyÃ÷ parÃæ bhÅ«aïatÃm ayÃsÅt.

avÃdÅc ca "gau¬ÃdhipÃdhamam apahÃya kas tÃd­Óaæ mahÃpuru«aæ tatk«aïa ve nirvyÃjabhujavÅryanirjitasamastarÃjakaæ muktaÓastraæ kalaÓayonim iva k­«ïavartmaprasÆtir Åd­Óena sarvavÅralokavigarhitena m­tyunÃ Óamayed evam Ãryam. anÃryaæ ca taæ muktvÃ bhÃgÅrathÅphenapaÂalapÃï¬urÃ÷ ke«Ãæ mana÷su sara÷su rÃjahaæsÃ iva paraÓurÃmaparÃkramasm­tik­to na kuryur ÃryaÓauryaguïÃ÷ pak«apÃtam. katham ivÃtyugrasyÃsyÃryajÅvitaharaïe nidÃgharaver iva kamalÃkarasalilaÓo«aïe 'napek«itaprÅtaya÷ pras­tÃ÷ karÃ÷. kÃæ nu gatiæ gami«yati, kÃæ vÃ yoniæ pravek«yati, kasmin vÃ narake nipati«yati. ÓvapÃko 'pi ka idam Ãcaret. nÃmÃpi ca g­hïato 'sya pÃpakÃriïa÷ pÃpamalena lipyata iva me jihvÃ. kiæ vÃÇgÅk­tya kÃryam Ãryas tena k«udreïÃnupraviÓya vigatagh­ïena ghuïeneva sakalabhuvanÃhlÃdanacaturaÓ candanastambha÷ k«ayam upanÅta÷. nÆnaæ nÃnena mÆ¬hena madhurasÃsvÃdalubdhena madhv ivÃryajÅvitam Ãkar«atÃ bhÃvÅ d­«Âa÷ ÓilÅmukhasaæpÃtopadrava÷. nijag­hadÆ«aïaæ jÃlamÃrgapradÅpakena kajjalam ivÃtimalinaæ kevalam ayaÓa÷ saæcitaæ gau¬Ãdhamena. natvÃÓv evÃstamupagatavaty api tribhuvanacÆ¬Ãmaïau savitari vedhasÃdi«Âa÷ satpathaÓatror andhakÃrasya nigrahÃya graha«aï¬avihÃraikahariïÃdhipa÷ ÓaÓÅ. vinayavidhÃyini bhagne 'pi cÃÇkuÓe vidyata eva vyÃlavÃraïasya vinayÃya sakalamattamÃtaÇgakumbhasthalasthiraÓirobhÃgabhidura÷ kharatara÷ kesarinakhara÷. tÃd­ÓÃ÷ kuvaikaÂikÃ iva tejasviratnavinÃÓakÃ÷ kasya na vadhyÃ÷. kvedÃnÅæ yÃsyati durbuddhi÷?" ity evam abhidadhata evÃsya pitur api mitraæ senÃpati÷ samagravigrahaprÃgraharo haritÃlaÓailÃvadÃtadeha÷ pariïatapraguïasÃlaprakÃï¬aprakÃÓa÷, prÃæÓu÷, atiÓauryo«maïeva paripÃkam Ãgato gatabhÆyi«Âhe vayasi vartamÃna÷, bahuÓaraÓayanasuptotthito 'pi hasann iva ÓÃntanavamatidÅrgheïÃyu«Ã durabhibhavaÓarÅratayÃ jarayÃpi bhÅtabhÅtayeva prakaÂitaprakampayÃ parÃm­«Âa÷ katham api sÃramaye«u Óiroruhe«u ÓaÓikaranikarasitasaralaÓiroruhasaÂÃlÃæ saiæhÅm iva ni«kapaÂaparÃkramarasaracitÃæ saækrÃnto jÅvann eva jÃtim, aparÃmaparasvÃmimukhadarÓanamahÃpÃtakaparijihÅr«ayeva bhrÆyugalena valinaÓithilapralambacarmaïÃ sthagitad­«Âi÷, dhavalasthÆlagu¤jÃpicchapracchÃditakapolabhÃgabhÃsvareïa vamann iva vikramakÃlam akÃle 'pi vikÃÓikÃÓakÃnanaviÓadaæ ÓaradÃrambhaæ bhÅmena mukhena, m­tam api h­dayasthitaæ svÃminam iva sitacÃmareïa vÅjayan nÃbhilambena kÆrcakalÃpena, pariïÃme 'pi dhautÃsidhÃrÃjalapÃnat­«itair iva viv­tavadanair b­hadbhir vraïavidÃrair vi«amitaviÓÃlavak«Ã÷, niÓitaÓastraÂaÇkakoÂikuÂÂitabahub­hadvarïÃk«arapaÇktinirantaratayÃ ca sakalasamaravijayaparvagaïanÃm iva kurvan pÆrvaparvata iva pÃdacÃrÅ, vividhavÅrarasav­ttÃntarÃmaïÅyakena mahÃbhÃratam api laghayann iva, pratipak«ak«apaïÃtinirbandhena paraÓurÃmam api Óik«ayann iva, abbhramaïenÃnÃdaraÓrÅsamÃkar«aïavibhrameïa mandaram api mandayann iva, vÃhinÅnÃyakamaryÃdÃnuvartanenÃmbhodhim apy abhibhavann iva, sthairyakÃrkasyonnatibhir acalÃnapi hrepayann iva, sahajapracaï¬ateja÷prasaraparisphuraïena savitÃram api t­ïÅkurvann iva, iÓvarabhÃrodvahanagh­«Âap­«ÂhatayÃ harav­«abham api hasann iva, araïir amar«Ãgne÷, aiÓvaryaæ Óauryasya, visarpo darpasya, h­dayaæ haÂhasya, jÅvitaæ jigÅ«utÃyÃ÷, samucchvasitam utsÃhasya, aÇkuÓo durmadÃnÃm, nÃgadamano du«ÂabhoginÃm, virÃmo varamanu«yatÃyÃ÷, kulagurur vÅrago«ÂhÅnÃm, tulÃ ÓauryaÓÃlinÃm, sÅmÃntad­ÓvÃ ÓastragrÃmasya, nirvo¬hÃ prau¬havÃdÃnÃm, saæstambhayitÃ bhagnÃnÃm, pÃraga÷ pratij¤ÃyÃ÷, marmaj¤o mahÃvigrahÃïÃm, Ãgho«aïÃpaÂaha÷ samarÃrthinÃm, saænidhÃv eva samupavi«Âa÷ siæhanÃdanÃmÃ svareïaiva dundubhigho«agambhÅreïa subhaÂÃnÃæ samararasam Ãnayan vij¤ÃpitavÃn:

"deva! na kvacit k­tÃÓrayayÃ malinayÃ malinatarÃ÷ kokilayÃ kÃkÃ iva kÃpuru«Ã hatalak«myÃ vipralabhyamÃnam ÃtmÃnaæ na cetayante. Óriyo hi do«Ã andhatÃdaya÷ kÃmalÃ vikÃrÃ÷. chatracchÃyÃntaritaravayo vismaranty anyaæ tejasvinaæ ja¬adhiya÷. kiæ vÃ karotu varÃka÷ yenÃtibhÅrutayÃ nityaparÃÇmukhena na tu d­«ÂÃny eva sarvÃtiÓÃyiÓauryÃtiÓayaÓvayathukapilakapolapulakapallavitakopÃnalÃni kupitÃnÃæ tejasvinÃæ mukhÃni. nÃsau tapasvÅ jÃnÃty evaæ yathÃbhicÃrÃ iva viprak­tÃ÷ sadya÷ sakalakulapralayam upÃharanti manasvina iti. jale 'pi jvalanti tÃ¬itÃs tejasvina÷. sakalavÅrago«ÂhÅbÃhyasya tasyaivedam ucitam anuttÃranirayanipÃtanipuïaæ karma. manasvinÃæ hi pradhanapradhÃnadhane dhanu«i dhriyamÃïe sati ca kamalÃkalahaæsÅkelikuvalayakÃnane k­pÃïe k­païopÃyÃ÷ payodhimathanaprabh­tayo 'pi ÓrÅsamutthÃnasya kiæ punar Åd­ÓÃ÷. ye«Ãæ ca dhÃtrÃ dharitrÅæ trÃtuæ niyuktÃ÷ svayam asamarthÃ iva kuliÓakarkaÓabhujaparighapraharaïahetor udgiranti girayo 'pi lohÃni te katham iva bÃhuÓÃlino manasÃpi vimalayaÓobhÃndhavÃ dhyÃyeyur akÃryam. sarvagrahÃbhibhavabhÃsvarÃïÃæ hi subhaÂakarÃïÃm agrato diggrahaïe paÇgava÷ pataÇgakarÃ÷. mahÃmahi«aÓ­ÇgataraÇgabhaÇgabhaÇgurabhÅ«aïÃntarÃlÃ lokapravÃdamÃtreïa ca dak«iïÃÓÃ paramÃrthato bhaÂabhrukuÂir adhivÃso yamasya. citraæ ca yad unmuktasiæhanÃdÃnÃæ sahasÃ sÃhasarabhasarasaromÃ¤cakaïÂakanikareïa saha na niryÃnti saÂÃ÷ ÓÆrÃïÃæ raïe«u. dvayam eva ca catu÷sÃgarasaæbh­tasya bhÆtisaæbhÃrasya bhÃjanaæ pratipak«adÃhi dÃruïaæ va¬avÃmukhaæ vÃ mahÃpuru«ah­dayaæ vÃ. tejasvina÷ sakalÃn anavÃpya payorÃÓÅn sahajasya kuto niv­ttir Æ«maïa÷. v­thÃvitatavipulaphaïÃbhÃro bhujaÇgÃnÃæ bhartÃ bibharti yo bhogena m­tpiï¬am eva kevalam. apratihataÓÃsanÃkrÃntyupabhogasukharasaæ tu rasÃyÃæ dikku¤jarakarabhÃrabhÃsvaraprako«ÂhÃ vÅrabÃhava eva jÃnanti. ravir ivonmukhapadmÃkarag­hÅtapÃdapallava÷ sukhenÃkhaï¬itatejÃ divasÃn nayati ÓÆra÷. kÃtarasya tu ÓaÓina iva hariïah­dayasya pÃï¬urap­«Âhasya kuto dvirÃtram api niÓcalÃ lak«mÅ÷. aparimitayaÓa÷prakaravar«Å vikÃsÅ vÅrarasa÷. pura÷prav­ttapratÃpaprahatÃ÷ panthÃna÷ pauru«asya. Óabdavidrutavidvi«anti bhavanti dvÃrÃïi darpasya. ÓastrÃlokaprakÃÓitÃ÷ ÓÆnyÃ diÓa÷ Óauryasya. ripurudhiraÓÅkarÃsÃreïa bhÆr iva ÓrÅr apy anurajyate. bahunarapatimukuÂamaïiÓilÃÓÃïakoïaka«aïena caraïanakharÃjir iva rÃjatÃpy ujjvalÅbhavati. anavarataÓastrÃbhyÃsena karatalÃnÅva ripumukhÃny api ÓyÃmÅbhavanti. vividhavraïabaddhapaÂÂakaÓatai÷ ÓarÅram iva yaÓo 'pi dhavalÅbhavati. kavaci«u ripÆra÷kavÃÂe«u pÃtyamÃnÃ÷, pÃvakaÓikhÃm iva Óriyam api vamanti ni«ÂhurÃ nistriæÓaprahÃrÃ÷. yaÓ cÃhitahatasvajano manasvijano dvi«adyo«idurastÃ¬anena kathayati h­dayadu÷kham. paru«ÃsilatÃnipÃtapavanenocchvasiti nirucchvasitaÓatrudhÃrÃpÃtena roditi vipak«avanitÃcak«u«Ã dadÃti jalaæ sa ÓreyÃn netara÷. na ca svapnad­«Âana«Âe«v iva k«aïike«u ÓarÅre«u nibadhnanti bandhubuddhiæ prabuddhÃ÷. sthÃyini yaÓasÅva ÓarÅradhÅr vÅrÃïÃm. anavarataprajvalitateja÷prasarabhÃsvarasvabhÃvaæ ca maïipradÅpam iva kalu«a÷ kajjalamalo na sp­Óaty evÃtitejasvinaæ Óoka÷. sa tvaæ sattvavatÃm agraïÅ÷ prÃgrahara÷ prÃj¤ÃnÃæ prathama÷ samarthÃnÃæ pra«Âho 'bhijÃtÃnÃm agresaras tejasvinÃm Ãdir asahi«ïÆnÃm. etÃÓ ca satatasaænihitadhÆmÃyamÃnakopÃgnaya÷ sulabhÃsidhÃrÃtoyat­ptayo vikaÂabÃhuvanacchÃyopagÆ¬hÃ dhÅratÃyÃ nivÃsaÓiÓirabhÆmaya÷ svÃyattÃ÷ subhaÂÃnÃm ura÷kavÃÂabhittaya÷. yata÷ kiæ gau¬ÃdhipÃdhamaikena. tathÃ kuru yathÃ nÃnyo 'pi kaÓcid Ãcaratye vaæ bhÆya÷. sarvorvÅÓraddhÃkÃmukÃnÃm alÅkavijigÅ«ÆïÃæ saæcÃraya cÃmarÃïy anta÷purapurandhrini÷Óvasitai÷. ucchindhi rudhiragandhÃndhag­dhramaï¬alacchÃdanaiÓ cchattracchÃyÃvyasanÃni. apÃkuru kadu«ïaÓoïitodakasvedai÷ kulak«mÅkulaÂÃkaÂÃk«acak«ÆrÃgarogÃn. upaÓamaya niÓitaÓaraÓirÃvedhair akÃryaÓauryaÓvayathÆn. unmÆlaya lohaniga¬ÃpÅ¬amÃlÃmalamahau«adhai÷ pÃdapÅÂhadohadadurlalitapÃdapaÂumÃndyÃni. k«apaya tÅk«ïÃj¤Ãk«arak«ÃrapÃtair jayaÓabdaÓravaïakarïakaï¬Æ÷. apanaya caraïanakhamarÅcicandanacarcÃlalÃÂalepair anamitastimitamastakastambhavikÃrÃn. uddhara karadÃnasaædeÓasaædaæÓair draviïadarpo«mÃyamÃïadu÷ÓÅlalÅlÃÓalyÃni. bhindhi maïipÃdapÅÂhadÅdhitidÅprapradÅpikÃbhi÷ Óu«kasubhaÂÃÂopabhrukuÂibandhÃndhakÃrÃn. jaya caraïalaÇghanalÃghavagalitaÓirogauravÃrogyair mithyÃbhimÃnamahÃsaænipÃtÃn. mradaya satatasevÃ¤jalimukulitakarasaæpuÂo«mabhir i«vasanaguïakiïakÃrkaÓyÃni. yenaiva ca te gata÷ pitÃ pitÃmaha÷ prapitÃmaho vÃ tam eva mÃ hÃsÅs tribhuvanasp­haïÅryaæ panthÃnam. apahÃya kupuru«ocitÃæ Óucaæ pratipadyasva kulakramÃgatÃ kesarÅva kuraÇgÅæ rÃjalak«mÅm. deva! devabhÆyaæ gate narendre du«Âagau¬abhujaÇgajagdhajÅvite ca rÃjyavardhane v­tte 'smin mahÃpralaye dharaïÅdhÃraïÃyÃdhunÃ tvaæ Óe«a÷. samÃÓvÃsaya aÓaraïÃ÷ prajÃ÷. k«mÃpatÅnÃæ Óira÷su Óaratsaviteva lalÃÂaætapÃn prayaccha pÃdanyÃsÃn. ahitÃnÃm abhinavasevÃdÅk«Ãdu÷khasaætaptaÓvÃsadhÆmamaï¬alair nakhaæpacai÷ pracalitacÆ¬ÃmaïicakravÃlabÃlÃtapaiÓ cÃyÃhi kalmÃ«apÃdatÃm. api ca hate pitary ekÃkÅ tapasvÅ m­gai÷ saha saævardhita÷ sahajabrÃhmaïyamÃrdavasukumÃramanÃ÷ k­taniÓcayaÓ caï¬acÃpavanÃÂaniÂÃÇkÃranÃdanirmadÅk­tadiggajaæ gu¤jajjyÃjÃlajanitajagajjvaraæ samagram udyatam ekaviæÓatik­tva÷ k­tavaæÓam utkhÃtavÃn rÃjanyakaæ paraÓurÃma÷, kiæ punar naisargikakÃyakÃrkaÓyakuliÓÃyamÃnamÃnaso mÃninÃæ mÆrdhanyo deva÷. tad adyaiva k­tapratij¤o g­hÃïa gau¬ÃdhipÃdhamajÅvitadhvastaye jÅvitasaækalanÃkulakÃlÃkÃï¬adaï¬ayÃtrÃcihnadhvajaæ dhanu÷. na hy ayam arÃtiraktacandanacarcÃÓiÓiropacÃram antareïa sÃmyati paribhavÃnalapacyamÃnadehasya devasya du÷khadÃhajvara sudÃruïa÷. nikÃrasaætÃpaÓÃntyupÃyaparik«aye hi hi¬imbÃcumbanÃsvÃditam iva ripurudhirÃm­tam amandaropÃyam apÃyi pavanÃtmajena. jÃmadagnyena ca ÓÃmyan manyuÓikhiÓikhÃsaæjvarasukhÃyamÃnasparÓaÓÅtale«u k«atriyak«atajahrade«v asnÃyi." ity uktvÃ vyaraæsÅt.

devas tu har«as taæ pratyavÃdÅt: "karaïÅyam evedam abhihitaæ mÃnyena. itarathÃ hi me g­hÅtabhuvi bhoginÃthe 'pi dÃyÃdad­«Âir År«yÃlor bhujasya. upari gacchatÅcchati nigrahÃya grahagaïe 'pi bhrÆlatÃ calitum. anamatsu Óaile«v api kacagraham abhila«ati dÃtuæ kara÷. tejodurvidagdhÃn arkakarÃn api cÃmarÃïi grÃhayitum Åhate h­dayam. rÃjaÓabdaru«Ã m­garÃjÃnÃm api ÓirÃæÓi vÃ¤chati pÃda÷ pÃdapÅÂhÅkartum. svacchandalokapÃlasvecchÃg­hÅtÃnÃm Ãk«epÃdeÓÃya diÓÃm api sphuraty adhara÷. kiæ punar Åd­Óe durjÃte jÃte jÃtÃmar«anirbhare ca manasi nÃsty evÃvakÃÓa÷ ÓokakriyÃkaraïasya? api ca h­dayavi«amaÓalye musalye jÅvati jÃlme jagadvigahite gau¬ÃdhipÃdhamacaï¬Ãle jihremi Óu«kÃdharapuÂa÷ poÂeva pratikÃraÓÆnyaæ ÓucÃ ÓÆtkartum. ak­taripubalÃbalÃvilolalocanodakadurdinasya me kuta÷ karayugalasya jalÃ¤jalidÃnam. ad­«Âagau¬ÃdhamacitÃdhÆmamaï¬alasya vÃ cak«u«a÷ svalpam apy aÓrusalilam. ÓrÆyatÃæ me pratij¤Ã: "ÓapÃmy Ãryasyaiva pÃdapÃæsusparÓena, yadi parigaïitair eva vÃsarai÷ sakalacÃpacÃpaladurlalitanarapaticaraïaraïaraïÃyamÃnaniga¬Ãæ nirgau¬Ãæ gÃæ na karomi tatas tanÆnapÃti pÅtasarpi«i pataÇga iva pÃtakÅ pÃtayÃmy ÃtmÃnam"" ity uktvÃ ca mahÃsaædhivigrahÃdhik­tam avantikam antikastham ÃdideÓa: "likhyatÃm. Ã ravirathacakracÅtkÃracakitacÃraïamithunamuktasÃnor udayÃcalÃt, Ã trikÆÂakaÂakakuÂÂÃkaÂaÇkalikhitakÃkutsthalaÇkÃluïÂhanavyatikarÃt suvelÃt, Ã vÃruïÅmadaskhalitavaruïavaranÃrÅnÆpuraravamukharakuharakuk«er astagire÷, Ã guhyakagehinÅparimalasugandhigandhapÃ«ÃïavÃsitaguhÃg­hÃc ca gandhamÃdanÃt, sarve«Ãæ rÃj¤Ãæ sajjÅkriyantÃæ karÃ÷ karadÃnÃya ÓastragrahaïÃya vÃ, g­hyantÃæ diÓaÓ cÃmarÃïi vÃ, namantu ÓirÃæsi dhanÆæ«i vÃ, karïapÆrÅkriyantÃm Ãj¤Ã maurvyo vÃ, ÓekharÅbhavantu pÃdarajÃæsi ÓirastrÃïi vÃ, ghaÂantÃm a¤jalaya÷ karighaÂÃbandhÃ vÃ, mucyantÃæ bhÆmaya i«avo vÃ, samÃlambyantÃæ vetraya«Âaya÷ kuntaya«Âayo vÃ, sud­«Âa÷ kriyatÃm ÃtmÃ maccaraïanakhe«u k­pÃïadarpaïe«u vÃ. parÃgato 'ham. paÇgor iva me kuto niv­ttis tÃvad yÃvan na k­ta÷ sarvadvÅpÃntarasaæcÃrÅ sakalanarapatimukuÂamaïiÓilÃlokamaya÷ pÃdalepa÷." iti k­taniÓcayaÓ ca muktÃsthÃno visarjitarÃjaloka÷ snÃnÃrambhÃkÃÇk«Å sabhÃm atyÃk«Åt. utthÃya ca svasthavan ni÷Óe«am Ãhnikam akÃr«Åt. agalac ca darpaprasara iva Órutapratij¤asya ÓÃmyadÆ«mÃ divasas tribhuvanasya.

tataÓ ca nijÃdhikÃrÃpahÃrabhÅta iva bhagavaty api kvÃpi gate gatatejasy ahimabhÃsi, tÃmarasavane«v api nigÆ¬haÓilÅmukhÃlÃpe«u trÃsÃd iva saækucatsu, vihagagaïe«v api samupasaæh­tanijapak«avik«epaniÓcale«u bhiyevÃprakaÂÅbhavatsu, bhuvanavyÃpinÅæ saædhyÃæ pratij¤Ãm iva mÃnayati nataÓirasi ghaÂitÃ¤jalivane jane sakale, svapadacyuticakitadikpÃladÅyamÃnÃbhraælihalohaprÃkÃravalayakalitÃsv iva bahalatimiramÃlÃtirodhÅyamÃnÃsu dik«u prado«ÃsthÃne nÃticiraæ tasthau. namann­palokalolÃæÓukapavanakampitaÓikhair dÅpikÃcakravÃlair api praïamyamÃna iva prÃhiïollokaæ prati«iddhaparijanapraveÓaÓ ca Óayanag­haæ prÃviÓat. uttÃnaÓ ca mumocÃÇgÃni Óayanatale. dÅpadvitÅyaæ ca tam abhisara iva labdhÃvasaras tarasÃ bhrÃt­Óoko jagrÃha. jÅvantam iva h­daye nimÅlitalocano dadarÓÃgrajam. upary upari bhrÃt­jÅvitÃnve«iïa iva prasasru÷ ÓvÃsÃ÷. dhavalÃæÓukapaÂÃnteneva cÃÓrujalaplavena mukham ÃcchÃdya ni÷Óabdam aticiraæ ruroda. cakÃra cetasi: kathaæ nÃmÃk­tes tÃd­syÃ yukta÷ pariïÃmo 'yam Åd­Óa÷. p­thuÓilÃsaæghÃtakarkaÓakÃyabandhÃt tÃtÃd acalÃd iva lohadhÃtu÷ kaÂhinatara ÃsÅd Ãrya÷. kathaæ cÃsya me hatah­dayasyÃryavirahe sak­d api yuktaæ samucchvasitum. iyaæ sÃ prÅtir bhaktir anuv­ttir vÃ. bÃliÓo 'pi ka÷ saæbhÃvayed Ãryamaraïe majjÅvitam. tat tÃd­Óam aikyam ekapada eva kvÃpi gatam. ayatnenaiva hatavidhinÃ p­thakk­to 'smi. dagdharo«ÃntaritaÓucÃ suciraæ ruditam api na muktakaïÂhaæ gatagh­ïena mayÃ. sarvathÃ lÆtÃtantucchaÂÃcchidurÃs tucchÃ÷ prÅtaya÷ prÃïinÃm. lokayÃtrÃmÃtranibandhanÃ bÃndhavatÃ yatrÃham api nÃma para ivÃrye svargasthe svastha ivÃse. kiæ ca daivahatakena phalam ÃsÃditam Åd­Ói parasparaprÅtibandhanirv­tah­daye sukhabhÃji bhrÃt­mithune vighaÂite. tathÃ ca candramayÃ iva jagadÃhlÃdino lokÃntarÅbhÆtasya lagnacitÃgnaya ivÃryasya ta eva dahanti guïÃ÷. ity etÃni cÃnyÃni ca h­dayena paryadevata. prabhÃtÃyÃæ ca ÓarvaryÃæ pratÅhÃram ÃdideÓÃÓe«agajasÃdhanÃdhik­taæ skandaguptaæ dra«Âum icchÃmÅti.

atha yugapatpradhÃvitabahupuru«aparamparÃhÆyamÃna÷, svamandirÃd apratipÃlitakareïuÓ caraïÃbhyÃm eva saæbhrÃnta÷, sasaæbhramair daï¬ibhir utsÃryamÃïajanapada÷, pade pade praïamata÷ pratidiÓam ibhabhi«agvarÃnvaravÃraïÃnÃæ vibhÃvarÅvÃrtÃ÷ p­cchann ucchritaÓikhipicchalÃ¤chitavaæÓalatÃvanagahanag­hÅtadigÃyÃmair vindhyavanair iva vÃraïabandhavimardodyogÃgatai÷, pura÷pradhÃvadbhir anÃyattamaï¬alair ÃdhoraïagaïaiÓ ca marakataharitaghÃsamu«ÂÅÓ ca darÓayadbhir navagrahagajapatÅæÓ ca prÃrthayamÃnaiÓ ca labdhÃbhimatamattamÃtaÇgamuditamÃnasaiÓ ca sudÆram upas­tya namasyadbhir ÃtmÅyamÃtaÇgamadÃgamÃæÓ ca nivedayadbhi÷, ¬iï¬imÃdhirohaïÃya ca vij¤Ãpayadbhi÷, pramÃdapatitÃparÃdhÃpah­tadviradadu÷khadh­tadÅrghaÓmaÓrubhir agrato gacchadbhi÷, abhinavopas­taiÓ ca karpaÂibhir vÃraïÃptisukhapratyÃÓayÃ dhÃvamÃnai÷, gaïikÃdhikÃrigaïaiÓ ciralabdhÃntarair ucchritakarai÷, karmaïy akareïukÃsaækathanÃkulair ullÃsitapallavacihnÃbhir araïyapÃlapaÇktibhiÓ ca, ni«pÃditanavagrahanÃganivahanivedanodyatÃbhir uttambhitatuÇgatotravanÃbhir mahÃmÃtrapeÂakaiÓ ca prakaÂitakarikarmacarmapuÂai÷, abhinavagajasÃdhanasaæcaraïavÃrtÃnivedanavisarjitaiÓ ca nÃgavanavÅthÅpÃladÆtav­ndai÷, pratik«aïapratyavek«itakarikavalakÆÂaiÓ ca, kaÂabhaÇgasaægrahaæ grÃmanagaranigame«u nivedayamÃnai÷, kaÂakakadambakai÷ kriyamÃïakolÃhala÷, svÃmiprasÃdasaæbh­tena mahÃdhikÃrÃvi«kÃreïa svÃbhÃvikena cÃva«ÂambhÃbhogenodÃsÅno 'py ÃdiÓann iva, asaækhyakarikarïaÓaÇkhasampatsampÃdanÃya samudrÃn Ãj¤Ãpayann iva, Ó­ÇgÃragairikapaÇkÃÇgarÃgasaægrahÃya girÅn mu«ïann iva, diggajÃdhikÃraæ kakubhÃm airÃvatam ivÃpaharan harer harapadabharanamitakailÃsagirigurubi÷ pÃdanyÃsair gurubhÃragrahaïagarvam urvyÃ÷ saæharann iva, gatavaÓavilolasya cÃjÃnulambasya bÃhudaï¬advayasya vik«epair ÃlÃnaÓilÃstambhamÃlÃm ivobhayato nikhanann Å«aduttaÇgalambenÃdharabimbenÃm­tarasasvÃdunÃ navapallavakomalena kavaleneva ÓrÅkareïukÃæ vilobhayan nijan­pavaæÓadÅrghaæ nÃsÃvaæÓaæ dadhÃna÷, atisnigdhamadhuradhavalaviÓÃlatayÃ pÅtak«Årodeneva pibann Åk«aïayugmÃyÃmena diÓÃm ÃyÃmaæ merutaÂÃd api vikaÂavipulÃlika÷, satatam avicchinnacchatracchÃyÃprarÆ¬hivaÓÃd iva nitÃntÃyatanÅlakomalacchavisubhagena svabhÃvabhaÇgureïa kuntalabÃlavallarÅvellitavilÃsinÃ lunann iva luptÃlokÃn arkakarÃn barbarakeïÃripak«aparik«ayaparityaktakÃrmukakarmÃpi sakaladigantaÓrÆyamÃïaguruguïadhvani÷, ÃtmasthasamastamattamÃtaÇgasÃdhano 'py asp­«Âo madena bhÆtimÃn api snehamaya÷ pÃrthivo 'pi guïamaya÷ kariïÃm iva dÃnavatÃm upari sthita÷, svÃmitÃm iva sp­haïÅyÃæ bh­tyatÃm apy aparibhÆtÃm udvahann ekabhart­bhaktiniÓcalÃæ kulÃÇganÃm ivÃnanyagamyÃæ prabhuprasÃdabhÆmim ÃrÆ¬ha÷, ni«kÃraïabÃndavo vidagdhÃnÃm, abh­tabh­tyo bhajatÃm, akrÅtadÃso vidu«Ãm, skandagupto viveÓa rÃjakulam. dÆrÃd eva cobhayakarakamalÃvalambitaæ sp­Óan maulinÃ mahÅtalaæ namaskÃram akarot.

upavi«Âaæ ca nÃtinikaÂe taæ tadÃ jagÃda devo har«a÷: "Óruto vistara evÃsyÃryavyatikarasyÃsmaccikÅr«itasya ca. ata÷ ÓÅghraæ praveÓyantÃæ pracÃranirgatÃni gajasÃdhanÃni. na k«Ãmyaty atisvalpam apy ÃryaparibhavapÅ¬ÃpÃvaka÷ prayÃïavilambam." ity evam abhihitaÓ ca praïamya vyaj¤Ãpayat: "k­tam avadhÃrayatu svÃmÅ samÃdi«Âaæ kiæ tu svalpaæ vij¤apyam asti bhart­bhakte÷. tadÃkarïayatu deva÷. devena hi pu«pabhÆtivaæÓasaæbhÆtasyÃbhijanasyÃbhijÃtyasya sahajasya tejaso dikkarikarapralambasya bÃhuyugalasyÃsÃdhÃraïasya ca sodarasnehasya sarvaæ sad­Óam upakrÃntam. kÃkodarÃbhidhÃnÃ÷ k­païÃ÷ k­mayo 'pi na m­«yanti nikÃraæ kim uta bhavÃd­ÓÃs tejasÃæ rÃÓaya÷. kevalaæ devarÃjyavardhanodantena kiyad api d­«Âam eva devena durjanadaurÃtmyam. Åd­ÓÃ÷ khalu lokasvabhÃvÃ÷ pratigrÃmaæ pratinagaraæ pratideÓaæ pratidvÅpaæ pratidiÓaæ ca bhinnÃ veÓÃÓ cÃkÃrÃÓ cÃhÃrÃÓ ca vyÃhÃrÃÓ ca vyavahÃrÃÓ ca janapadÃnÃm. tad iyam ÃtmadeÓÃcÃrocitÃ svabhÃvasaralah­dayajÃ tyajyatÃæ sarvaviÓvÃsitÃ. pramÃdado«Ãbhi«aÇge«u ÓrutabahuvÃrta eva pratidinaæ deva÷. yathÃ nÃgakulajanmana÷ sÃrikÃÓrÃvitamantrasyÃsÅn nÃÓo nÃgasenasya padmÃvatyÃm. ÓukaÓrutarahasyasya ca ÓrÅr aÓÅryata Órutavarmaïa÷ ÓrÃvastyÃm. svapnÃyamÃnasya ca mantrabhedo 'bhÆn m­tyave m­ttikÃvatyÃæ suvarïacÆ¬asya. cÆ¬ÃmaïilagnalekhapratibimbavÃcitÃk«arÃ ca cÃrucÃmÅkaracÃmaragrÃhiïÅ yamatÃæ yayau yavaneÓvarasya. lobhabahulaæ ca bahulaniÓi nidhÃnam utkhanantam utkhÃtakha¬gapramÃthinÅ mamantha mÃthuraæ b­hadrathaæ vidÆrathavarÆthinÅ. nÃgavanavihÃraÓÅlaæ ca mÃyÃmÃtaÇgÃÇgÃn nirgatÃ mahÃsenasainikÃ vatsapatiæ nyayaæsi«u÷. atidayitalÃsyasya ca ÓailÆ«amadhyam adhyÃsya mÆrdhÃnam asilatayÃ m­ïÃlam ivÃlunÃd agnimitrÃtmajasya sumitrasya mitradeva÷. priyatantrÅvÃdyasyÃlÃbuvÅïÃbhyantaraÓu«iranihitaniÓitataravÃrayo gÃndharvacchÃtracchadmÃna÷ cicchidur aÓmakeÓvarasya Óarabhasya Óiro ripupuru«Ã÷. praj¤Ãdurbalaæ ca baladarÓanavyapadeÓadarÓitÃÓe«asainya÷, senÃnÅr anÃryo mauryaæ b­hadrathaæ pipe«a pu«pamitra÷ svÃminam. kÃryakutÆhalÅ ca caï¬Åpatir daï¬opanatayavananirmitena nabhastalayÃyinÃ yantrayÃnenÃnÅyata kvÃpi. kÃkavarïa÷ ÓaiÓunÃriÓ ca nagaropakaïÂhe kaïÂhe nicak­te nistriæÓena. atistrÅsaÇgaratam anaÇgaparavaÓaæ ÓuÇgam amÃtyo vasudevo devabhÆtidÃsÅduhitrÃ devÅvya¤janayÃ vÅtajÅvitam akÃrayat. asuravivaravyasaninaæ, cÃpajahrur aparimitaramaïÅmaïinÆpurajhaïajhaïÃhlÃdaramyayÃ mÃgadhaæ govardhanagirisuruÇgayÃ svavi«ayaæ mekalÃdhipamantriïa÷. mahÃkÃlamahe ca mahÃmÃæsavikrayavÃdavÃtÆlaæ vetÃlas tÃlajaÇgho jaghÃna jaghanyajaæ pradyotasya pauïakiæ kumÃraæ kumÃrasenam. rasÃyanarasÃbhiniveÓinaÓ ca vaidyavya¤janÃ÷ subahupuru«ÃnataraprakÃÓitau«adhiguïÃ gaïapater videharÃjasutasya rÃjayak«mÃïam ajanayan. strÅviÓvÃsinas ca mahÃdevÅg­hagÆ¬habhittibhÃgbhÆtvÃ bhrÃtÃ bhadrasenasyÃbhavan m­tyave kÃliÇgasya vÅrasena÷. mÃt­ÓayanÅyatÆlikÃtalani«aïïaÓ ca tanayo 'nyaæ tanayam abhi«ektukÃmasya dadhrasya karÆ«Ãdhipater abhavan m­tyave. utsÃrakaruciæ ca rahasi sasacivam eva dÆrÅcakÃra cakoranÃthaæ ÓÆdrakadÆtaÓ candraketuæ jÅvitÃt. m­gayÃsaktasya ca mathnato gaï¬akÃn uddaï¬ana¬valanalavananilÅnÃÓ ca campÃdhipacamÆcarabhaÂÃÓ cÃmuï¬Åpater Ãcemu÷ prÃïÃn pu«karasya. bandirÃgaparaæ ca paraprayuktÃ jayaÓabdamukharamukhÃ maÇkhÃ maukhariæ mÆrkhaæ k«atravarmÃïam udakhanan. aripure ca parakalatrakÃmukaæ kÃminÅveÓaguptaÓ ca candragupta÷ Óakapatim aÓÃtayad iti. pramattÃnÃæ ca pramadÃk­tÃ api pramÃdÃ÷ Órutivi«ayam ÃgatÃ eva devasya. yathÃ madhumocitamadhurakasaæliptair lÃjai÷ suprabhÃ putrarÃjyÃrthaæ mahÃsenaæ kÃÓirÃjaæ jaghÃna. vyÃjajanitakandarpadarpÃ ca darpaïena k«uradhÃrÃparyantenÃyodhyÃdhipatiæ parantapaæ ratnavatÅ jÃrÆthyam, vi«acÆrïacumbitamakarandena ca karïendÅvareïa devakÅ devarÃnuruktÃ devasenaæ sauhmyam, yogaparÃgavirasavar«iïÃ ca maïinÆpureïa vallabhÃ sapatnÅr u«Ã vairantyÃ rantidevam, veïÅvinigÆ¬hena ca Óastreïa bindumatÅ v­«ïiæ vidÆratham, rasadigdhamadyena ca mekhalÃmaïinÃ haæsavatÅ sauvÅraæ vÅrasenam, ad­ÓyÃgadaviliptavadanÃ ca vi«avÃruïÅgaï¬Æ«apÃyanena pauravÅ pauraveÓvaraæ somakam." ity uktvÃ virarÃma svÃmyÃdeÓasaæpÃdanÃya ca nirjagÃma.

devo 'pi ha«a÷ sakalarÃjyasthitÅÓ cakÃra. tataÓ ca tathÃ k­tapratij¤e prayÃïaæ vijayÃya diÓÃæ samÃdiÓati deve har«e gatÃyu«Ãæ pratisÃmantÃnÃm udavasite«u bahurÆpÃïy upaliÇgÃni vitenire. tathÃ hy aviprak­«ÂÃ÷ kÃladÆtad­«Âaya ivetastataÓ caÂulÃ÷ k­«ïaÓÃraÓreïaya÷. pracalitalak«mÅnÆpurapraïÃdapratimÃ madhusaraghÃsaæghÃtajhaækÃrÃ jahrÃdire. ciraæ viv­tavik­tavadanavivarani÷s­tavahnivisarÃ vÃsare 'pi virasaæ viresuÓ ciram aÓivÃrtham aÓivÃ÷ ÓivÃ÷. ÓavapiÓitaprarÆ¬haprasarÃ iva kapipotakapolakapilapak«ataya÷ kÃnanakapotÃ÷ petu÷. ÃmantrayamÃïÃ iva dadhur akÃlakusumÃni samam upavanatarava÷. taralakaratalaprahÃraprahatapayodharÃ rurudu÷ prasabhaæ sabhÃÓÃlabha¤jikÃ÷. dad­Óur ÃsannakacagrahabhayodbhrÃntottamÃÇgam ivÃtmÃnaæ kabandham ÃdarÓodare«u yodhÃ÷. cÆ¬Ãmaïi«u cakraÓaÇkhakamalalak«mÃïa÷ prÃdurabhavan pÃdanyÃsÃ rÃjamahi«ÅïÃm. ceÂÅcÃmarÃïy akasmÃd adhÃvanta pÃïipallavÃt. praïayakalahe 'pi dattap­«ÂhÃÓ ciram abhavan bhaÂÃ÷ parÃÇmukhÃ mÃninÅnÃm. kariïÅkapole«u vyaghaÂanta madhulihÃæ madhumadirÃpÃnago«Âhya÷. samÃghrÃtayamamahi«agandhÃ iva tÃmyanta÷ stambakarim api harayo haritaæ navayavasaæ na ceru÷. calavalayÃvalÅvÃcÃlabÃlikÃtÃlikÃtodyalÃlitÃ api na nan­tur mandÃ mandiramayÆrÃ÷. niÓi niÓi rajanikarahariïanihitanayana ivonmukhas tÃram upatoraïam akÃraïam akÃïÅt kauleyakagaïa÷. gaïayantÅva gatÃyu«as tarjanataralayÃ tarjanyÃ divasam ÃÂa vÃÂake«u koÂavÅ. kuÂÂime«u kuÂilahariïakhuraveïÅtaraÇgiïyaÓ ca Óa«parÃjayo 'jÃyanta. janitaveïÅbandhÃni nira¤janarocanÃrocÅæ«i ca«akamadhuni mukhakamalapratibimbÃny ad­Óyanta bhaÂÅnÃm. samÃsannÃtmÃpahÃracakitÃ iva cakampire bhÆmaya÷. vadhyÃlaækÃraraktacandanarasacchaÂÃ ivÃlak«yanta ÓÆrÃïÃæ patitÃ÷ ÓarÅre«u vikasitabandhÆkakusumaÓoïitaÓoci«a÷ Óoïitav­«Âaya÷. paryagnÅkurvÃïÃ iva vinaÓvarÅæ Óriyam aviralasphuratsphuliÇgÃÇgÃrodgÃradagdhatÃrÃgaïÃ gaïaÓa÷ patanta÷ prajvalanto na vyaraæsi«ur ulkÃdaï¬Ã÷. prathamam eva pratÅhÃrÅvÃpaharantÅ pratibhavanaæ cÃmarÃtapatravyajanÃni paru«Ã babhrÃma vÃtyeti.

iti ÓrÅbÃïabhaÂÂak­tau har«acarite rÃjapratij¤Ãvarïanaæ nÃma «a«Âha ucchvÃsa÷.


saptama ucchvÃsa÷

     aÇganavedÅ vasudhÃ kulyÃ jaladhi÷ sthalÅ ca pÃtÃlam /
     valmÅkaÓ ca sumeru÷ k­tapratij¤asya vÅrasya // 7.1 //

     dh­tadhanu«i bÃhuÓÃlini ÓailÃ na namanti yat tad ÃÓcaryam /
     ripusaæj¤ake«u gaïanÃ kaiva varÃke«u kÃke«u // 7.2 //

atha vyatÅte«u ca ke«ucid divase«u mauhÆrtikamaï¬alena ÓataÓa÷ sugaïite supraÓaste 'hani datte catas­ïÃm api diÓÃæ vijayayogye daï¬ayÃtrÃlagne salilamok«aviÓÃradai÷ ÓÃradair ivÃmbhodharai÷ kÃladhautai÷ ÓÃtakaumbhaiÓ ca kumbhai÷ snÃtvÃ viracayya paramayÃ bhaktyÃ bhagavato nÅlalohitasyÃrcÃmudarci«aæ hutvÃ pradak«iïÃvartaÓikhÃkalÃpam ÃÓuÓuk«aïiæ, dattvÃ dvijebhyo ratnavanti rÃjatÃni jÃtarÆpamayÃni ca sahasraÓas tilapÃtrÃïi kanakapatralatÃlaæk­taÓaphaÓ­ÇgaÓikharÃ gÃÓ cÃrbudaÓa÷, samupaviÓya vitatavyÃghracarmaïi bhadrÃsane vilipya prathamaviliptÃyudho nijayaÓodhavalenÃcaraïataÓ candanena ÓarÅraæ, paridhÃya rÃjahaæsamithunalak«maïÅ sad­Óe dukÆle, parameÓvaracihnabhÆtÃæ ÓaÓikalÃm iva kalpayitvÃ sitakusumamuï¬amÃlikÃæ Óirasi nÅtvÃ, karïÃbharaïamarakatamayÆkham iva karïagocaratÃæ gorocanÃcchuritam abhinavaæ dÆrvÃpallavaæ vinyasya saha ÓÃsanavalayena gamanamaÇgalapratisaraæ prako«Âhe paripÆjitaprah­«ÂapurohitakaraprakÅryamÃïaÓÃntisalilasÅkaranikarÃbhyuk«itaÓirÃ÷ saæpre«ya mahÃrhÃïi vÃhanÃni bahalaratnÃlokaliptakakumbhi ca bhÆ«aïÃni bhÆbhujÃæ savibhajya kli«ÂakÃrpaÂikakulaputrakalokamocitai÷ prasÃdadÃnaiÓ ca vimucya bandhanÃni sakalÃni niyujya tatkÃlasmaraïasphuraïena kathitÃtmÃnam iva cÃ«ÂÃdaÓadvÅpajetavyÃdhikÃre dak«iïaæ bhujastambham ahamahamikayÃ sevakair iva sanimittair api samagrair agrato bhavadbhi÷ pramuditaprajÃjanyamÃnajayaÓabdakolÃhalo hiraïyagarbha iva brahmÃï¬Ãt k­tayugakaraïÃya bhavanÃn nirjagÃma.

nÃtidÆre ca nagarÃd upasarasvati nirmite mahati t­ïamaye, samuttambhitatuÇgatoraïe, vedÅvinihitapallavalalÃmahemakalaÓe, baddhavanamÃlÃdÃmni, dhavaladhvajamÃlini, bhramacchuklavÃsasi, paÂhaddvijanmani mandire prasthÃnam akarot. tatrasthasya cÃsya grÃmÃk«apaÂalika÷ sakalakaraïiparikara÷ "karotu devo divasagrahaïam adyaivÃvandhyaÓÃsana÷ ÓÃsanÃnÃm" ity abhidhÃya v­«ÃÇkÃm abhinavaghaÂitÃæ hÃÂakamayÅæ mudrÃæ samupaninye. jagrÃha ca tÃæ rÃjÃ. samupasthÃpite ca prathamata eva m­tpiï¬e paribhraÓya karakamalÃd adhomukhÅ mahÅtale papÃta mudrÃ. mandÃÓyÃnapaÇkapaÂale m­dum­di sarasvatÅtÅre parisphuÂaæ vyarÃjanta rÃjayo varïÃnÃm. amaÇgalÃÓaÇkini ca vi«Ådati parijane narapatir akaron manasy etat: "atattvadarÓinyo hi bhavanty avidagdhÃnÃæ dhiya÷. tathÃ hi: ekaÓÃsanamudrÃÇkÃ bhÆr bhavato bhavi«yatÅti niveditam api nimittenÃnyathÃ g­hïanti grÃmyÃ÷." ity abhinandya manasÃ mahÃnimittaæ tat sÅrasahasrasaæmitasÅmnÃæ grÃmÃïÃæ Óatam adÃd dvijebhya÷. ninÃya ca tatra taæ divasam. pratipannÃyÃæ ÓarvaryÃæ saæmÃnitasarvarÃjaloka÷ su«vÃpa.

atha galati t­tÅye yÃme suptasamastasattvani÷Óabde dikku¤jaraj­mbhamÃïagambhÅradhvanir atÃ¬hyata prayÃïapaÂaha÷. agrata÷ sthitvÃ ca muhÆrtam iva puna÷ prayÃïakroÓasaækhyÃpakÃ÷ spa«Âam a«ÂÃv adÅyanta prahÃrÃ÷ paÂahe paÂÅyÃæsa÷.

tato raÂatpaÂahe, nandannÃndÅke, gu¤jadku¤je, kÆjatkÃhale, ÓabdÃyamÃnaÓaÇkhe, kramopacÅyamÃnakaÂakakalakale, parijanotthÃpanavyÃp­tavyavahÃriïi, drutadrughaïaghÃtaghaÂyamÃnakoïikÃkÅlakolÃhalakalitakakubhi, balÃdhik­tabadhyamÃnapÃÂÅpatipeÂake, janajvalitolkÃsahasrÃlokalupyamÃnatriyÃmÃtamasi, yÃmaceÂÅcaraïacalanotthÃpyamÃnakÃmimithune, kaÂukakaÂukanirdeÓanaÓyannidronmi«anni«Ãdini, prabuddhahÃstikaÓÆnyÅkriyamÃïaÓayyÃg­he, suptotthitÃÓvÅyavidhÆyamÃnasaÂe, raÂatkaÂakamukharakhanitrakhanyamÃnak«oïÅpÃÓe, samutkÅlyamÃnakÅlaÓi¤jÃnahi¤jÅre, upanÅyamÃnaniga¬atÃlakalaravottÃlaturaÇgataraÇgyamÃïakhurapuÂe, leÓikamucyamÃnamadasyandidantisaædÃnaÓ­ÇkhalÃkhanakhananinÃdanirbharabharitadaÓadiÓi, ghÃsapÆlakaprahÃrapram­«ÂapÃæsulakarip­«ÂhaprasÃryamÃïaprasphoÂitapram­«Âacarmaïi, g­hacintakaceÂakasaæve«ÂyamÃnapaÂapuÂÅkÃï¬apa¬amaï¬apaparivastrÃvitÃnake, kÅlakalÃpÃpÆryamÃïacipiÂacarmapuÂe, saæbhÃï¬ÃyamÃnabhÃï¬ÃgÃriïi, bhÃï¬ÃgÃravahanasaævÃhyamÃnabahunÃlÅvÃhike, ni«ÃdiniÓcalÃnekÃnÅkapÃropyamÃïakoÓakalaÓapÅ¬ÃpÅ¬asaækaÂÃyamÃnasÃmantaukasi, dÆragatadak«adÃserakak«ipraprak«ipyamÃïopakaraïasaæbhÃrabhriyamÃïadu«Âadantini, tiryagÃnamajjÃghanikakarak­cchrÃk­«ÂalambamÃnaparatantratundilacundÅjanajanitajanahÃse, pÅ¬yamÃnaÓÃraÓÃrivaratrÃguïagrÃhitagÃtravihÃrab­æhadbahub­hadunmadakariïi, karighaÂÃghaÂamÃnaghaïÂÃÂÃÇkÃrakriyamÃïakarïajvare, p­«Âhaprati«ÂhÃpyamÃnakaïÂhÃlakakadarthitakÆjatkarabhe, abhijÃtarÃjaputrapre«yamÃïakuprayuktÃkulakulÅnakulaputrakalatravÃhane, gamanavelÃvipralabdhavÃraïÃdhoraïÃnvi«yamÃïanavasevake, prasÃdavittapattinÅyamÃnanarapativallabhavÃravÃjini, cÃrucÃrabhaÂasainyanyasyamÃnanÃsÅramaï¬alÃ¬ambarasthÆlasthÃsake, sthÃnapÃlaparyÃïalambamÃnalavaïakalÃyÅkiÇkiïÅnÃlÅsanÃthasaækalitatalasÃrake, kuï¬alÅk­tÃvarak«aïÅjÃlajaÂilavallabhapÃlÃÓvaghaÂÃniveÓyamÃnasÃkhÃm­ge, parivardhakÃk­«yamÃïÃrdhajagdhaprÃbhÃtikayogyÃÓanaprÃrohake, vyakroÓÅvij­mbhamÃïaghÃsikÃgho«e, gamanasaæbhramabhra«Âabhramaduttuï¬ataruïaturaÇgamatanyamÃnÃnekamandurÃvimarde, sajjÅk­takareïukÃrohÃhvÃnasatvarasundarÅdÅyamÃnamukhÃlepane, calitamÃtaÇgaturaÇgapradhÃvitaprÃk­taprÃtiveÓikalokaluïÂhyamÃnanirghÃsasasyasaæcaye, saæcaraccelacakrÃkÃntacakrÅvati, cakracÅtkÃrigantrÅgaïag­hyamÃïaprahatavartmani, akÃï¬ako¬¬ÅyamÃnabhÃï¬abharitÃna¬uhi, nikaÂaghÃsalÃbhalubhyallambamÃnaprathamaprasÃryamÃïasÃrasaurabheye, pramukhapravartyamÃnamahÃsamÃmantamahÃnase, pura÷pradhÃvaddhvajavÃhini, priyaÓatopalabhyamÃnasaækaÂakuÂÅrakÃntarÃlani÷saraïe, karicaraïadalitamaÂhikotthitalokalo«ÂahanyamÃnameïÂhakriyamÃïÃsannasÃk«iæïi, saæghaÂÂavighaÂÂamÃnavyÃghrapallÅpalÃyamÃnak«udrakuÂumbake, kalakalopadravadravaddraviïabalÅvardavidrÃïavaïiji, pura÷saradÅpikÃlokaviralÃyamÃnalokotpÅ¬ÃprasthitÃnta÷purakariïÅkadambake, hayÃrohÃhÆyamÃnalambitaÓuni, sarabhasacaraïanipatananiÓcalagamanasukhÃyamÃnakhakkhaÂastÆyamÃnatuÇgataÇgaïaguïe, srastavesaravisaævÃdisÅdaddÃk«iïÃtyasÃdini, rajojagdhajagati prayÃïasamaye, pratidiÓam Ãgacchadbhir gajavadhÆsamÃrÆ¬hair Ãdhoraïair ÆrdhvadhriyamÃïahemapatrabhaÇgaÓÃraÓÃrÇgai÷, antarÃsanÃsÅnÃntaraÇgag­hÅtÃsibhi÷, tÃmbÆlikavidhÆyamÃnacÃmarapallavai÷, paÓcimÃsanikÃrpitabhastrÃbharaïabhindipÃlapÆliÇkai÷, patralatÃkuÂilakaladhautanalakapallavitaparyÃïai÷, paryÃïapak«akaparik«epapaÂÂikÃbandhaniÓcalapaÂÂopadhÃnasthirÃvadhÃnai÷, pracalapÃdaphalikÃsphÃlanasphÃyamÃnapadabandhamaïiÓilÃÓabdai÷, uccitranetrasukumÃrasvasthÃnasthagitajaÇghÃkÃï¬aiÓ ca kÃrdamikapaÂakalmÃ«itapiÓaÇgapiÇgai÷, alinÅlamas­ïasatulÃsamutpÃditasitÃsamÃyogaparabhÃgaiÓ cÃvadÃtadehavarïavirÃjamÃnarÃjÃvartamecakai÷, ka¤cukaiÓ cÃpacitacÅnacolakaiÓ ca tÃramuktÃstabakitastavarakavÃrabÃïaiÓ ca nÃnÃka«ÃyakarburakÆrpasakaiÓ ca ÓukapicchacchÃyÃcchÃdanakaiÓ ca vyÃyÃmolluptapÃrÓvapravi«ÂacÃruÓastraÓ ca gativaÓavellitahÃralatÃgalallolakuï¬alonmocanapradhÃvitaparijanai÷, cÃmÅkarapatrÃÇkurakarïapÆrakavighaÂÂamÃnavÃcÃlavÃlapÃÓaiÓ co«ïÅ«apaÂÂÃva«ÂabdhakarïotpalanÃlaiÓ ca kuÇkumarÃgakomalottarÅyÃntaritottamÃÇgaiÓ ca cÆ¬Ãmaïikhaï¬akhacitak«aumakholaiÓ ca mÃyÆrÃtapatrÃyamÃïaÓekhara«aÂpadapaÂalaiÓ ca mÃrgÃgataÓÃrÅrikaÓÃrivÃhavegadaï¬ai÷, punaÓca¤caccÃmarakirmÅrakÃrdaraÇgacarmamaï¬alamaï¬ano¬¬ÅyamÃnacaÂula¬ÃmaracÃrabhaÂabharitabhuvanÃntarai÷, ÃskandatkÃmbojavÃjiÓataÓi¤jÃnajÃtarÆpÃyÃnaravamukharitadiÇmukhaiÓ ca nirdayaprahatalambÃpaÂahaÓatapaÂuravabadhirÅk­taÓravaïavivarai÷, udgho«yamÃïanÃmabhi÷, unmukhapÃdÃtapratipÃlyamÃnÃj¤ÃpÃtai rÃjabhir ÃpupÆre rÃjadvÃram.

udite ca bhagavati dinak­ti rÃj¤a÷ samÃyogagrahaïasamayaÓaæsÅ sasvÃna saæj¤ÃÓaÇkho muhur muhu÷. atha na cirÃd iva prathamaprayÃïa eva digvijayÃya diggajasamÃgamam iva gamanavilolakarïatÃladolÃvilÃsai÷ kurvÃïayÃ kareïukayÃ siddhayÃtrayohyamÃna÷, vaidÆryadaï¬avikaÂenopari pratyuptapadmarÃgakhaï¬amayÆkhakhacitatayÃ sÆryodayadarÓanakopÃd iva lohitÃyatayÃ dhriyamÃïena maÇgalÃtapatreïa kadalÅgarbhÃbhyadhikamradimnÃ navanetranirmitena dvitÅya iva bhoginÃm adhipatir aÇgalagnena ka¤cukenÃm­tamathanadivasa iva k«ÅrodaphenapaÂaladhavalÃmbaravÃhÅ, bÃla eva pÃrijÃtapÃdapa ivÃkhaï¬alabhÆmim ÃrÆ¬ha÷, vidhÆyamÃnacÃmaramarudvidhÆtakarïapÆrakusumama¤jarÅrajasÃ sakalabhuvanavaÓÅkaraïacÆrïeneva diÓaÓ churayann abhimukhacÆ¬ÃmaïighaÂamÃnapÃÂalapratibimbam udayamÃnaæ savitÃram api pibann iva tejasÃ bahalatÃmbÆlasindÆracchuritayÃ vilabhamÃna iva dvÅpÃntarÃïy o«ÂhamudrayÃnurÃgasya sphuran mahÃhÃramarÅcicakravÃlÃni cÃmarÃïÅva diÓo 'pi grÃhayan, rÃjakek«aïotk«iptatribhÃgayÃ trÅn api lokÃn karadÃnÃyÃj¤Ãpayann iva savibhramaæ bhrÆlatayÃ drÃghÅyasÃ bÃhuprÃkÃreïa parik«ipann iva rirak«ayÃ saptÃpi sÃgaramahÃkhÃtÃn akhilam iva k«ÅrodamÃdhuryam ÃdÃyodgatayÃ lak«myÃ samupagÆ¬ha÷, gÃ¬ham am­tamaya iva pÅyamÃna÷ kutÆhalottÃnakaÂakalokalocanasahasrai÷ snehÃrdre«u rÃj¤Ãæ h­daye«u guïagauraveïa majjann iva, limpann iva, saubhÃgyadraveïa dra«ÂÌïÃm amarapatir ivÃgrajavadhakalaÇkaprak«ÃlanÃkula÷, p­thur iva p­thivÅpariÓodhanÃvadhÃnasaækalitasakalamahÅbh­tsamutsÃraïa÷, pura÷sarair ÃlokakÃrakai÷ sahasrasaækhyair arka iva kiraïair adhikÃracÃturyaca¤calacaraïair vyavasthÃsthÃpanani«Âhurai÷ bhayapalÃyamÃnalokotpÅ¬ÃntaritÃ daÓÃpi diÓo grÃhayadbhir iva, calitakadalikÃsaæpÃtapÅtapracÃraæ pavanam api vinaye sthÃpayadbhir iva, drutacaraïoddhÆtadhÆlipaÂalÃvadhÆtÃn dinakarakiraïÃn apy utsÃrayadbhir iva, kanakavetralatÃlokavik«ipyamÃïaæ dinam api dÆrÅkurvadbhir iva, daï¬ibhir itastata÷ samutsÃryamÃïajanasamÆho nirjagÃma narapati÷.

avanamati ca vinayanamitavapu«i, bhayacakitamanasi, calanaÓithilamaïikanakamukuÂakiraïanikaraparikararuciraÓirasi, vilulitakusumaÓekhararajasi rajacakre, prabhÃmucÃæ cÆ¬ÃmaïÅnÃm avÃ¤cas tirya¤ca uda¤caÓ ca ca¤canto marÅcayaÓ cÃparÃÓaya iva suÓakunasaæpÃdanÃya celu÷. meghÃyamÃnareïumeduraæ mandiraÓikhaï¬ina iva kham u¬¬ÅyamÃnÃ÷ komalakalpapÃdapapallavavandanamÃlÃkalÃpÃ ivÃbadhyanta digdvÃre«u dikpÃlai÷ praïamyamÃnaÓ ca netravibhÃgaiÓ ca kaÂÃk«aiÓ ca samagrek«itair bhrÆva¤citaiÓ cÃrdhasmitaiÓ ca parihÃsaiÓ ca chekÃlÃpaiÓ ca kuÓalapraÓnaiÓ ca pratipraïÃmaiÓ conmattabhrÆvÅk«itaiÓ cÃj¤ÃdÃnaiÓ cÃkrÅïann iva mÃnamayÃn prÃïÃn praïayadÃnai÷ pravÅrÃïÃæ vÅro yathÃnurÆpaæ vibabhÃja rÃjakam.

atha prasthite rÃjani bahalakalakalatrastadiÇnÃgaÓÆtkÃrarava ivetastatas tastÃra tÃrataras tÆryÃïÃæ pratidhvanir ÃÓÃtaÂe«u. diggajebhya÷ prakupitÃnÃæ triprasrutÃnÃæ kariïÃæ madaprasravaïavÅthÅbhir alikulakÃlÅbhi÷ kÃlindÅveïikÃsahasrÃïÅva sasyandire. sindÆrareïurÃÓibhir aruïÃyamÃnabimbe ravÃv astamayasamayaæ ÓaÓaÇkire Óakunaya÷. kariïÃæ «aÂpadakolÃhalamÃæsalai÷ karïatÃlani÷svanais tirodadhire dundubhidhvanaya÷. dodhÆyamÃnaÓ ca sacarÃcaram ÃcacÃma cÃmarasaæghÃto viÓvam. aÓvÅyaÓvÃsanik«iptai÷ ÓiÓvinde sitasindhuvÃradÃmaÓucibhir nirantaram antarik«aæ phenapiï¬ai÷. piï¬ÅbhÆtatagarastabakapÃï¬urÃïi papur iva parasparasaæghaÂÂana«ÂÃ«ÂadiÓaæ divasam uccacÃmÅkaradaï¬Ãny ÃtapatravanÃni. rajorajanÅnimÅlito mukuÂamaïiÓilÃvalÅbÃlÃtapena vicakÃsa vÃsara÷. rÃjatair hiraïyaiÓ ca maï¬anakabhÃï¬amaï¬alair hrÃdamÃnair haritÅk­tÃ÷ parihrÃdÃ harito badhiratÃæ dadhu÷. aripratÃpÃnalanirmÆlanÃyeva mado«maÓÅkarai÷ ÓiÓekire kariïa÷ kakubhÃæ cakram. cak«u«Ãm unme«aæ mumu«us ta¬icca¤calÃni cÆ¬ÃmaïÅnÃm arcÅ«i. svayam api visi«miye balÃnÃæ bhÆpÃla÷ sarvatovik«iptacak«uÓ cÃdrÃk«Åd ÃvÃsasthÃnasakÃÓÃt prati«ÂhamÃnaæ skandhÃvÃram, adhok«ajakuk«er iva yugÃdau ni«patantaæ jÅvalokam, ambhonidhim iva kumbhabhuvo vadanÃt plÃvitabhuvanam udbhavantam, arjunabÃhudaï¬asahasrasaæpiï¬itonmuktam iva sahasradhÃ pravartamÃnaæ pravÃhaæ narmadÃyÃ÷. "prasara tÃta. bhÃva, kiæ vilambase? laÇghati turaÇgama÷. bhadra, bhagnacaraïa iva saæcarasi yÃvad amÅ pura÷sarÃ÷ sarabhasam upari patanti. vÃhayasi kim u«Âram? na paÓyasi nirdaya, ni÷ÓÆkaÓiÓukaæ ÓayÃnam? vatsa rÃmila, rajasi yathÃ na naÓyasi tathÃ samÅpe bhava, kiæ na paÓyasi galati Óaktuprasevaka÷? kim evam itvara, tvarase. saurabheya, saraïim apahÃya hayamadhyaæ dhÃvasi? dhÅvari, viÓasi. gantukÃmÃ mÃtaÇgi, mÃtaÇgamÃrgam. aÇga, galati tiraÓcÅnÃ caïakagoïÅ. gaïayasi na mÃm ÃraÂantam? avaÂam avaÂenÃvatarasi. sukham Ãssva svairiïi. sauvÅraka, kumbho bhagna÷. mantharaka, khÃdi«yasi gata÷ sann ik«um. uk«Ãïaæ prasÃdaya. kiyacciram uccino«i ceÂa, badarÃïi? dÆraæ gantavyam. kim adyaiva vidrÃsi droïaka, drÃghÅyasi daï¬ayÃtrÃ vinaikena ni«Âhurakeïa ni«kreyam asmÃkam. agrata÷ panthÃ÷ sthapuÂaka, sthÃvaraka, yathÃ na bhanak«i phÃïitasthÃlÅæ, garÅyÃn gaï¬akataï¬ulabhÃrako na nirvahati damya÷. dÃsaka, mÃ«ÅïÃd amuto drÃg dÃtreïa mukhaghÃsapÆlakaæ nunÅhi. ko jÃnÃti yavasagataæ gatÃnÃm. dhava, vÃraya balÅvardÃn, vÃhÅkarak«itaæ k«etram idam. lambitÃ ÓakaÂÅ. ÓÃkkaraæ dhuraædharaæ dhuri dhavalaæ niyuÇk«va. yak«apÃlita, pramadÃ÷ pinak«i. ak«iïÅ kiæ te sphuÂite. hata hastipaka, nedÅyasi karikaradaï¬e samada÷ saæmardakardame skhalasi. bhrÃtar bhÃvavidhurabandho, uddhara paÇkÃd ana¬vÃham. ita ehi mÃïavaka, ghanebhaghaÂÃsaæghaÂÂasaækaÂe nÃsti nistaraïasaraïi÷." ity evamÃdipravartamÃnÃnekasaælÃpaæ kvacit svecchÃm­ditoddÃmasasyaghÃsavighasasukhasaæpannÃnnapu«Âai÷ kelikalai÷ kilakilÃyamÃnair meïÂhavaïÂhavaÂharalambanaleÓikaluïÂhakaceÂaÓÃÂacaï¬Ãlamaï¬alair Ãï¬Årai÷ stÆyamÃnam, kvacid asahÃyai÷ kleÓÃrjitakugrÃmakuÂumbisaæpÃditasÅdatsaurabheyaÓambalasaævÃhanÃyÃsÃvegÃgatasaæyogai÷ svayaæg­hÅtag­hopaskaraïai÷ "iyam ekÃ kathaæcid daï¬ayÃtrÃ yÃtu. yÃtu pÃtÃlatalaæ t­«ïÃbhÆter abhavani÷. bhavatu Óivam. sevÃæ karotu. svasti sarvadu÷khakÆÂÃya kaÂakÃya" iti durvidhav­ddhakulaputrakair nindyamÃnam, kvacid atitÅk«ïasalilasrota÷pÃtinaugatair iva grathitair iva paÇktibhÆtair janair atidrutam, dravadbhi÷ k­«ïakaÂhinaskandhagurulagu¬air g­hÅtasauvarïapÃdapÅÂhÅkaraÇkakalaÓapatadgrahÃvagrÃhai÷ pratyÃsannapÃrthivopakaraïagrahaïagarvadurvÃrai÷ sarvam eva bahi÷ kÃrayadbhir bhÆpatibh­takabhÃrikair mahÃnasopakaraïavÃhibhiÓ ca baddhavarÃhavardhravÃrdhÅïasair lambamÃnahariïacaÂukacaÂakajÆÂajaÂilai÷ ÓiÓuÓaÓakaÓÃkapatravetrÃgrasaægrahasaægrÃhibhi÷ ÓuklakarpaÂaprÃv­tamukhaikadeÓadattÃrdramudrÃguptagorasabhaï¬ais talakatÃpakatÃpikÃhastakatÃmracarukakaÂÃhasaækaÂapiÂakabhÃrikai÷ samutsÃryamÃïapurovartijanam, kvacit "kloÓo 'smÃkam. phalakÃle 'nya eva viÂÃ÷ samupasthÃsyante" iti mukharai÷ pade pade patatÃæ durbalabalÅvardÃnÃæ niyuktai÷ skhalane khalaceÂakai÷ khedyamÃnÃsaævibhaktakulaputralokam, kvacin narapatidarÓanakutÆhalÃd ubhayata÷ prajavipradhÃvitagrÃmeyakajanapadam, mÃrgagrÃmanirgatair ÃgrahÃrikajÃlmaiÓ ca pura÷sarajaranmahattarottambhitÃmbha÷kumbhair upÃyanÅk­tadadhigu¬akhaï¬akusumakaraï¬akair ghaÂitapeÂakai÷ sarabhasaæ samutsarpadbhi÷ prakupitapracaï¬adaï¬ivitrÃsanavidrutair dÆragatair api skhaladbhir api patadbhir api narendranihitad­«Âibhir asato 'pi pÆrvabhogapatido«Ãn udbhÃvayadbhir adhikrÃntÃyuktakaÓatÃni ca ÓaæsadbhiÓ ciraætanacÃÂÃparÃdhÃæÓ cÃbhidadhÃnair uddhÆyamÃnadhÆlipaÂalam, kvacid ekÃntaprav­ttÃÓvavÃracakracarcyamÃïÃgÃmigau¬avim­gyamÃïasasyasaærak«aïam, aparair Ãdi«ÂaparipÃlakapuru«aparitu«Âai÷ "dharma÷ pratyak«o deva÷" iti stutÅr Ãtanvadbi÷, aparair lÆyamÃnani«pannasasyaprakaÂitavi«Ãdai÷ k«etraÓucÃ sakuÂumbakair eva nirgatai÷ prarÆ¬haprÃïacchedai÷ paritÃpatyÃjitabhayai÷ "kva rÃjÃ, kuto rÃjÃ. kÅd­Óo vÃ rÃjÃ?" iti prÃrabdhanaranÃthanindam, ÓaÓakaiÓ ca kaiÓcit pade pade prajavipracaï¬adaï¬apÃïipeÂakÃnubaddhair girigu¬akair iva hanyamÃnair itastata÷ saæcaradbhi÷, aparair yugapatparÃpatitamahÃjanagrastais tilaÓo vilupyamÃnair anekajantujaÇghÃntarÃlani÷saraïakuÓalibhi÷ kuÂilikÃvyaæsitasÃdibahuÓvabhi÷ patallo«Âalagu¬akoïakuÂhÃrakÅlakuddÃlakhanitradÃtraya«Âiv­«Âibhir api ni÷saradbhir Ãyu«o balÃt k­takalakalam, anyatra saæghaÓo ghÃsikair busadhÆlidhÆsaritaghÃsajÃlajÃlakitajaghanaiÓ ca purÃïaparyÃïaikadeÓadolÃyamÃnadÃtraiÓ ca sÅrïorïÃÓakalaÓithilamalinamalakuthaiÓ ca prabhuprasÃdÅk­tapÃÂitapaÂaccaracalaccolakadhÃribhiÓ ca dhÃvamÃnair uddhÆyamÃnadhÆlipaÂalam, kvacid ekÃntaprav­ttÃÓvavÃracakracarcyamÃnÃgÃmigau¬avigraham, kvacit paÇkilapradeÓapÆraïÃdeÓÃkulasakalalokalÆyamÃnat­ïapÆlakam, kvacit talavartivetrivetravitrÃsyamÃnaÓÃkhiÓikharagatavikroÓadvivÃdibrÃhmaïam, kvacit kuluïÂhakapÃÓavive«ÂyamÃnagrÃmÅïagrÃmÃk­«Âakauleyakam, kvacid anyonyavibhavaspardhoddhurarÃjaputravÃhyamÃnavÃjisaæghaÂÂamaï¬itam, anekav­ttÃntatayÃ kautukajananam, pralayajaladhim iva jagadgrÃsagrahaïÃya prav­ttam, pÃtÃlam iva mahÃbhoginÃæ guptaye samutpÃditam, kailÃsam iva parameÓvaravasataye s­«Âam, d­syamÃnasakalaprÃïiparyÃyaæ caturyugasargakoÓam iva prajÃpatÅnÃæ kleÓabahulam api tapa÷karaïam iva kramakÃriïaæ kalyÃïÃnÃm, evaæ ca vÅk«yamÃïa÷ kaÂakaæ jagÃma.

ÃsannavartinÃæ ca "tatrabhavatÃ mÃædhÃtrÃ pravartitÃ÷ panthÃno digvijayÃya apratihataratharaæhasÃ raghuïÃ laghunaiva kÃlenÃkÃri kakubhÃæ prasÃdanam. ÓarÃsanadvitÅya÷ karadÅcakÃra cakraæ kramÃgatabhujabalÃbhijanadhanamadÃvaliptÃnÃæ bhÆbhujÃæ pÃï¬u÷. pÃï¬ava÷ savyasÃcÅ cÅnavi«ayam atikramya rÃjasÆyasaæpade krudhyadgandharvadhanu«koÂiÂÃÇkÃrakÆjitaku¤jaæ hemakÆÂaparvataæ parÃjai«Âa. saækalpÃntarito vijayas tarasvinÃm. sahimahimavadvyavahito 'py uvÃha bÃhubalavyatikarakÃtara÷ karaæ kauraveÓvarasya kiÇkara ivÃk­tÅ druma÷. nÃtijigÅ«ava÷ khalu pÆrve yenÃlpa eva bhÆbhÃge bhÆyÃæso bhagadattadantavakrakrÃthakarïakauravaÓiÓupÃlasÃlvajarÃsaædhasindhurÃjaprabh­tayo 'bhavan bhÆpataya÷. saætu«Âo rÃjÃ yudhi«Âhiro yo hy asahata samÅpa eva dhana¤jayajayajanitajagatkampa÷ kiæpuru«ÃïÃæ rÃjyam. alasaÓ caï¬akoÓo yo na prÃvik«at k«mÃæ jitvÃ strÅrÃjyam. hrasÅya evÃntaraæ tu«ÃragirigandhamÃdanayo÷ utsÃhina÷. ki«ku÷ turu«kavi«aya÷. prÃdeÓa÷ pÃrasÅkadeÓa÷. ÓaÓapadaæ ÓakasthÃnam. ad­ÓyamÃnapratiprahÃre pariyÃtre yÃtraiva ÓithilÃ. ÓauryaÓulka÷ sulabho dak«iïÃpatha÷. dak«iïÃrïavakallolÃnilacalitacandanalatÃsaurabhasundarÅk­tadarÅmandirÃd dardurÃd adrer nedÅyasi malayo malayalagna eva ca mahendra÷." ity evaæprÃyÃn udyogadyotakÃnÃm ÃlÃpÃn pÃrthivakumÃrÃïÃæ bÃhuÓÃlinÃæ Ó­ïvann evÃsasÃdÃvÃsam. mandiradvÃri cobhayata÷ sabahumÃnaæ bhrÆlatÃbhyÃæ visarjitarÃjaloka÷ praviÓya cÃvatatÃra bÃhyÃsthÃnamaï¬apasthÃpitam Ãsanam ÃcakrÃma. apÃstasamÃyogaÓ ca k«aïam Ãsi«Âa.

atha tatra pratÅhÃra÷ p­thivÅp­«Âhaprati«ÂhÃpitapÃïipallavo vij¤ÃpitavÃn: "deva! prÃgjyoti«eÓvareïa kumÃreïa prahito haæsaveganÃmÃ dÆto 'ntaraÇgas toraïam adhyÃste" iti. rÃjÃ tu "tam ÃÓu praveÓaya" iti sÃdaram ÃdideÓa. atha dak«atayÃ k«itipÃlÃdarÃc ca pratÅhÃra÷ svayam eva niragÃt. anantaraæ ca haæsavega÷ savinayam Ãk­tyaiva nayanÃnandasaæpÃdanasubhagÃbhogabhadratayÃ samullaÇghyamÃnaguïagarimÃ prabhÆtaprÃbh­tabh­tÃæ puru«ÃïÃæ samÆhena mahatÃnugamyamÃna÷ praviveÓa rÃjamandiram. ÃrÃd eva pa¤cÃÇgÃliÇgitÃÇgana÷ praïÃmam akarot. "ehy ehi" iti sabahumÃnam ÃhÆtaÓ ca pradhÃvito 'pas­ta÷ pÃdapÅÂhaluÂhitalalÃÂalekho nyastahasta÷ p­«Âhe pÃrthivenopas­tya bhÆyo namaÓ cakre. snigdhanarendrad­«ÂyÃ nirdi«Âam aviprak­«Âaæ sa pradeÓam adhyÃste. tato rÃjÃ tiraÓcÅæ tanum Å«ad iva dadhÃnaÓ cÃmaragrÃhiïÅm antarÃlavartinÅæ samutsÃrya saæmukhÅnas taæ sapraÓrayaæ papraccha: "haæsavega! ÓrÅmÃn kaccit kuÓalÅ kumÃra÷?" iti. sa tam anvavÃdÅt: "adya kuÓalÅ yenaivaæ snehasnapitayÃ sauhÃrdadravÃrdrayÃ sagauravaæ girÃ p­cchati deva÷" iti.

sthitvÃ ca muhÆrtam iva puna÷ sa caturam uvÃca: "caturambhodhibhogabhÆtibhÃjanabhÆtasya devasya sadbhÃvagarbham apahÃya h­dayam ekam anyad anurÆpaæ prÃbh­tam eva durlabhaæ loke tathÃpy asmatsvÃminÃ saædeÓam aÓÆnyatÃæ nayatÃ pÆrvajopÃrjitaæ vÃruïÃtapatram ÃbhogÃkhyam anurÆpasthÃnanyÃsena k­tÃrthÅk­tam etat. asya ca kutÆhalak­nti bahÆny ÃÓcaryÃïi d­syante. tathÃ hi: pratidivasaæ praviÓati ÓaityahetoÓ chÃyÃyÃ÷ kiraïasahasrÃd ekaika÷ somasya raÓmir asmin. yasmin pravi«Âe pradhyÃnÃnantaraæ svÃdavodantavÅïopadeÓÃcÃryÃÓ cyotanti candrabhÃsÃm ambhasÃæ maïiÓalÃkÃbhyo yÃvadiccham acchÃ dhÃrÃ÷. pracetÃ iva yaÓ caturïÃm arïavÃnÃm adhipatir bhÆto bhÃvÅ vÃ tam idam anug­hïÃti cchÃyayÃ netaram. idaæ ca na saptÃrcir dahati, na p­«adaÓvo harati, nodakam Ãrdrayati, na rajÃæsi malinayanti, na jarÃ jarjarayatÅti. etat tÃvad anug­hïÃtu d­ÓÃ deva÷ saædeÓam api visrabdhaæ Óro«yati." ity evam abhidhÃya viv­tyÃtmÅyaæ puru«am abhyadhÃt: "utti«Âha! darÓaya devasya" iti.

sa ca vacanÃnantaram utthÃya pumÃn ÆrdhvÅcakÃra tad dhautadukÆlakalpitÃc ca nicolakÃd ako«Åt. Ãk­«yamÃïa eva ca yasminn atisitamahasi sarabhasam ahÃsÅva hareïa, rasÃtalÃd udalÃsÅva Óe«aphaïiphaïÃphalakamaï¬alena, asthÃyÅva cakrÅbhÆyÃntarik«e k«Årodena, aghaÂÅva gaganÃÇgane go«ÂhÅbandha÷ ÓÃradena balÃhakavyÆhena, viÓrÃntam iva vitatapak«atinÃ viyati pitÃmahavimÃnahaæsayÆthena, atrinetranirgatasya dhavaladhÃmamaï¬alamanoharo d­«Âa iva janena janmadivasa÷ kumudabandho÷, pratyak«Åk­ta ivodgamanak«aïo nÃrÃyaïanÃbhipuï¬arÅkasya, Ãhiteva kÅmudÅprado«adarÓanÃnandat­ptir ak«ïÃm, udamÃÇk«Åd iva mandÃkinÅpulinamaï¬alaæ mahadambarodare, parivartita iva divasa÷ paurïamÃsÅniÓayÃ, mandaæmandam indÆdayasaædehahÆyamÃnamÃnasair vighaÂitaæ ghaÂamÃnaca¤cucyutam­ïÃlakoÂibhir ÃsannakamalinÅcakravÃkamithunai÷ ÓarajjaladharapaÂalÃÓaÇkÃsaækocitakekÃravamÆkamukhapuÂai÷ parÃÇmukhÅbhÆtaæ bhavanaÓikhaï¬imaï¬alai÷, prabuddham ÃbaddhacandrÃnandoddÃmoddaladdalapuÂÃÂÂahÃsaviÓadaæ kumuda«aï¬ai÷.

citrÅyamÃïacetÃÓ ca sarÃjako rÃjÃ daï¬ÃnusÃrÃdhirohiïyÃ d­«ÂyÃ sÃdaram aik«i«Âa tat tilakam iva tribhuvanasya, ÓaiÓavam iva ÓvetadvÅpasya, aæÓÃvatÃramiva Óaradindo÷, h­dayam iva dharmasya, niveÓam iva ÓaÓilokasya, dantama¬alakadyutidhavalaæ mukham iva cakravartitvasya, mauktikajÃlaparikarasitaæ sÅmantacakram iva diva÷, bahalajyotsnÃÓuklodaram aindavam iva parive«avalayaæ ÓauklyÃpahasitaÓaÇkhaÓrÅkaæ Óravaïamaï¬alam iva niÓcalatÃæ gatam airÃvatasya, ÓvetagaÇgÃvartapÃï¬uraæ padam iva tribhuvanavandanÅyaæ trivikramasya, pracetasaÓ cÆ¬ÃmaïimarÅciÓikhÃbhir iva Óli«ÂhÃbhir mÃnasabisatantumayÅbhiÓ cÃmarikÃvalÅbhir viracitaparive«am, upari cakravartilak«mÅnÆpurasvanaÓravaïadohadaniÓcaleneva lak«maïÃ vitatapatreïa haæsena sanÃthÅk­taÓikharam, sparÓavatÃ ca prabhÃvastambhitena mandÃkinÅm­ïÃlena mukulitaphaïena vÃsukineva nÅtena daï¬atÃæ dyotamÃnam, dhavalimnÃ k«Ãlayad iva nak«atrapatham, prabhÃpravÃhaprathimnÃ prÃv­ïvad iva divasam, samucchrÃyeïÃdha÷kurvad iva divam, uparisthitam iva sarvamaÇgalÃnÃm, Óvetamaï¬apam iva Óriya÷, stabakam iva brahmastambasya, nÃbhimaï¬alam iva jyotsnÃyÃ÷, viÓadahÃsam iva kÅrte÷, phenarÃÓim iva kha¬gadhÃrÃjalÃnÃm, yaÓa÷paÂalam iva ÓauryaÓÃlitÃyÃ÷, trailaukyÃdbhutaæ mahac chatram.

d­«Âe tasmin rÃj¤Ã prathame Óe«am api prÃbh­taæ prakÃÓayÃæcakru÷ krameïa kÃrmÃ÷. tad yathÃ parÃrdhyaratnÃæÓuÓoïÅk­tadigbhÃgÃn, bhagadattaprabh­tikhyÃtapÃrthivaparÃgatÃn Ãhatalak«aïÃn alaækÃrÃn, prabhÃlepinÃæ ca cÆ¬ÃmaïÅnÃæ samutkar«Ãn, k«Årodadher dhavalatÃhetÆn iva hÃrÃn, anekarÃgaruciravetrakaraï¬akuï¬alÅk­tÃni ÓaraccandramarÅciru¤ci Óaucak«amÃïi k«aumÃïi, kuÓalaÓilpilokollikhitÃnÃæ ca ÓuktiÓaÇkhagalvarkapramukhÃnÃæ pÃnabhÃjanÃnÃæ nicayÃn, nicolakarak«itarucÃæ ca rucirakÃ¤canapatrabhaÇgabhaÇgurÃïÃm atibandhurapariveÓÃnÃæ kÃrdaraÇgacarmaïÃæ saæbhÃrÃn, bhÆrjatvakkomalÃ÷ sparÓavatÅr jÃtipaÂÂikÃ÷ citrapaÂÃnÃæ ca mradÅyasÃæ samÆrukopadhÃnÃdÅn vikÃrÃn, priyaÇguprasavapiÇgalatva¤ci cÃsanÃni vetramayÃny aguruvalkalakalpitasaæcayÃni ca subhÃ«itabhÃ¤ji pustakÃni, pariïatapÃÂalapaÂolatviæ«i ca taruïahÃrÅtaharinti k«Årak«ÃrÅïi ca pÆgÃnÃæ pallavÃvalambÅni sarasÃni phalÃni, sahakÃralatÃrasÃnÃæ ca k­«ïÃgurutailasya ca kupitakapikapolakapilakÃpotikÃpalÃÓakoÓÅkavacitÃÇgÅ÷ sthavÅyasÅr vaiïavÅr nÃ¬ÅÓ ca paÂÂasÆtraprasevakÃrpitÃæÓ ca bhinnÃ¤janavarïasya k­«ïÃguruïo guruparitÃpamu«aÓ ca goÓÅr«acandanasya, tu«ÃraÓilÃÓakalaÓiÓirasvacchasitasya ca karpÆrasya, kastÆrikÃkoÓakÃnÃæ ca pakvaphalajÆÂajaÂilÃnÃæ ca kakkolapallavÃnÃm, lavaÇgapu«pama¤jarÅïÃæ jÃtÅphalastabakÃnÃæ ca rÃÓÅn, atimadhuramadhurasÃmodanirhÃriïÅÓ collakakalaÓÅ÷ sitÃsitasya ca cÃmarajÃtasya nicayÃn, avalambamÃnatÆlikÃlÃbukÃæÓ ca likhitÃnekalekhyaphalakasaæpuÂÃn, kutÆhalak­nti ca kanakaÓ­ÇkhalÃniyamitagrÅvÃïÃæ kiænarÃïÃæ ca vanamÃnu«ÃïÃæ ca jÅva¤jÅvakÃnÃæ ca jalamÃnu«ÃïÃæ ca mithunÃni, parimalÃmoditakakubhaÓ ca kastÆrikÃkuraÇgÃn, gehaparisaraïaparicitÃÓ ca camarÅ÷, cÃmÅkararasacitravetrapa¤jarÃntargatÃæÓ ca bahusubhÃ«itajalpÃkajihvÃæÓ ca ÓukaÓÃrikÃprabh­tÅn pak«iïa÷, pravÃlapa¤jaragatÃæÓ ca cakorÃn, jalahastinÃm udagrakumbhamuktÃphaladÃmadanturÃïi ca dantakÃï¬akuï¬alÃni.

rÃjÃ tu chatradarÓanÃt prah­«Âah­daya÷ prathamaprayÃïe Óobhananimittam iti manasÃ jagrÃha. haæsavegaæ ca prÅyamÃïo babhÃ«e: "bhadra! sakalaratnadhÃmna÷ parameÓvaraÓirodhÃraïÃrhasyÃsya mahÃtapatrasya mahÃrïavÃd iva kumudabÃndhavasya kumÃrÃl lÃbho na vismayÃya. bÃlavidyÃ÷ khalu mahatÃm upak­taya÷" iti. apanÅte ca tasmÃt pradeÓÃt prÃbh­tasaæbhÃre k«aïam iva sthitvÃ "haæsavega! viÓramyatÃm" iti pratÅhÃrabhavanaæ visarjayÃæbabhÆva. svayam apy utthÃya snÃtvÃ maÇgalÃkÃÇk«Å prÃÇmukha÷ prÃviÓad Ãbhogasya chÃyÃm.

atha viÓata evÃsya chÃyÃjanmanÃ ja¬imnÃ cÆ¬ÃmaïitÃm anÅyateva ÓaÓibimbam ambubindumucaÓ cucumbur iva candrakÃntamaïayo lalÃÂataÂaæ karpÆrareïava iva vyalÅyanta locanayÆgale gale galattuhinakaïanikarak­tanÅhÃrÃ hÃrÃ ivÃvabadhyanta haricandanarasÃsÃreïevÃpÃti saætatam urasi kumudamayam iva h­dayam abhavad atiÓiÓiram antarhitahimaÓileva vilÅyamÃnÃ vyalimpad aÇgÃni. jÃtavismayaÓ cÃkaron manasi "ekam ajaryaæ saægatam apahÃya kÃ'sty ÃnyÃ pratikauÓaliketi." ÃhÃrakÃle ca haæsavegÃya dhavalakarpaÂaprÃv­tadhautanÃlikeraparig­hÅtaæ viliptaÓe«aæ candanam aÇgasp­«Âe ca vÃsasÅ ÓarattÃrakÃkÃratÃramuktÃstabakitapadaæ pariveÓaæ nÃma kaÂisÆtrakam. atimahÃrhapadmarÃgÃlokalohitÅk­tadivasaæ ca taraÇgakaæ nÃma karïÃbharaïaæ prabÆtaæ ca bhojyajÃtaæ prÃhiïot. evaæprÃyeïa ca krameïa jagÃma divasa÷.

tata÷ kaÂakasthabalabahaladhÆlidhÆsaritavapuraæÓumÃlÅ malÅmasam aÇgam iva k«Ãlayitum aparajalanidhim avÃtarat. ÃbhogÃtapatrapradÃnavÃrtÃm iva nivedayituæ varuïÃya vÃruïÅæ diÓam ayÃsÅt. mukulÃyamÃnasakalakamalavanÃ pramukha eva baddhasevÃ¤jalipuÂeva sadvÅpÃ bhÆr abhÆd bhÆpate÷. bhÆpÃlÃnurÃgamaya iva nikhilajÅvalokalokÃ¤jalibaddhabandhur jagaj jagrÃha saædhyÃrÃga÷. gau¬ÃparÃdhaÓaÇkinÅva ÓyÃmatÃæ prapede dik prÃcÅ. pracitatimiranirvahÃ nirvÃïÃnyan­papratÃpÃnalakalÃpeva kÃlimÃnam atÃnÅn medinÅ. medinÅÓaprado«ÃsthÃnapu«panikaram iva vikacatavararuciram avacakarur u¬unikaram aviralaæ kakubha÷. skandhÃvÃragandhagajamadÃmodadhÃvitasyeva mÃrgo viyati virarÃja raja÷pÃï¬urair Ãvatasya. kupitan­pavyÃghrÃghrÃtÃm upas­«ÂÃm iva pauru«ÂutÅæ vihÃya vihÃyas talam Ãruroha rohiïÅramaïa÷. prayÃïavÃrtÃ iva mÃninÅnÃæ h­dayabhedinyo yayur indudÅdhitayo daÓa diÓa÷. navan­padaï¬ayÃtrÃtrÃsÃturÃ iva taralitasattvav­ttayaÓ cuk«ubhu÷ patayo vÃhinÅnÃm. cinteva bhÆbh­tÃæ h­dayÃni viveÓa guhÃvivarÃïi vimuktasarvÃÓÃtimirasaætati÷. pratisÃmantacak«u«Ãm iva nanÃÓa nidrÃ kumudavanÃnÃm.

asyÃæ ca velÃyÃæ vitatavitÃnatalavartÅ narendro "yÃta tÃvat" iti visarjyÃnujÅvino haæsavegam Ãdi«ÂavÃn: "kathaya saædeÓam" iti. praïamya sa kathayituæ prÃstÃvÅt: "deva! purÃ mahÃvarÃhasaæparkasaæbhÆtagarbhayÃ bhagavatyÃ bhuvÃ narako nÃma sÆnur asÃvi rasÃtale. vÅrasya yasyÃbhavan bÃlya eva pÃdapraïÃmapraïayinaÓ cÆ¬Ãmaïayo lokapÃlÃnÃm yasya ca tribhuvanabhujo bhujaÓauï¬asya bhavanakamalinÅcakravÃkÅkopakuÂilakaÂÃk«ek«ito 'pi bhayacakitÃruïaparivartitaratho nÃj¤ayÃ vinÃ ravir astamavrÃjÅt. yaÓ ca varuïasya bahirv­tti h­dayam idam Ãtapatram ahÃr«Åt. mahÃtmanas tasyÃnvaye bhagadattapu«padattavajradattaprabh­ti«u vyatÅte«u bahu«u merÆpame«u mahatsu mahÅpÃle«u prapautro mahÃrÃjabhÆtivarmaïa÷ pautraÓ candramukhavarmaïa÷ putro devasya kailÃsasthirasthite÷ sthitivarmaïa÷ susthiravarmÃ nÃma mahÃrÃjÃdhirÃjo jaj¤e tejasÃæ rÃÓir m­gÃÇka iti yaæ janÃ jagu÷. yo 'yam agrajenevÃjÃyata sahaivÃhaækÃreïa. yaÓ ca bÃla eva prÅtyÃ dvijÃtÅn aprÅtyÃ cÃrÃtÅn samagrÃn pratigrahÃn agrÃhayat. yatra cÃtidurlabhaæ lavaïÃlayasaæbhÆtÃyÃ÷ paraæ mÃdhuryam abhÆl lak«myÃ÷. tathÃ ca yo vÃhinÅnÃthÃnÃæ ÓaÇkhÃ¤ jahÃra na ratnÃni, p­thivyÃ÷ sthairyaæ jagrÃha na karam, avanibh­tÃæ gauravam Ãdatta na nai«Âhuryam. tasya ca sug­hÅtanÃmno devasya devyÃæ ÓyÃmÃdevyÃæ bhÃskaradyutir bhÃskaravarmÃparanÃmÃ tanaya÷ Óaætanor bhÃgÅrathyÃæ bhÅ«ma iva kumÃra÷ samabhavat. ayam asya ca ÓaiÓavÃd Ãrabhya saækalpa÷ stheyÃn sthÃïupÃdÃravindadvayÃd ­te nÃham anyaæ namaskuryÃm iti Åd­ÓaÓ cÃyaæ manorathas tribhuvanadurlabhas trayÃïÃm anyatamena saæpadyate sakalabuvanavijayena vÃ m­tyunÃ vÃ yadi vÃ pracaï¬apratÃpajvalanajanitadigdÃhena jagaty ekavÅreïa devopamena mitreïa. maitrÅ ca prÃya÷ kÃryavyapek«iïÅ k«oïÅbh­tÃm. kÃryaæ ca kÅd­Óaæ nÃma tad bhaved yad upanyasyamÃnam upanayen mitratÃæ devam. devasya hi yaÓÃæsi sa¤cicÅ«ato bahiraÇgabhÆtÃni dhanÃni. bÃhÃv eva ca kevale ni«aïïasya Óe«ÃvayavÃnÃm api sÃhÃyakasaæpÃdanamanoratho niravakÃÓa÷ kim uta bÃhyajanasya. catu÷sÃgaragrÃmagrahaïaghasmarasya p­thivyekadeÓadÃnopanyÃsenÃpi kÃ tu«Âi÷. abhirÆpakanyÃviÓrÃïanavilobhanam api lak«mÅmukhÃravindadarÓanadurlalitad­«Âer aki¤cit karam. evam aghaÂamÃnasakalopÃyasaæpÃditapadÃrthe 'smin prÃrthanÃmÃtrakam eva kevalam anurudhyamÃna÷ Ó­ïotu deva÷. prÃgjyoti«eÓvaro hi devena sahaikapiÇga ivÃnaÇgadvi«Ã, daÓaratha iva gotrabhidÃ, dhana¤jaya iva pu«karÃk«eïa, vakartana iva duryodhanena, malayÃnila iva mÃdhavena, ajaryaæ saægatam icchati. yadi ca devasyÃpi maitrÅ yatih­dayam avagacchati ca paryÃyÃntaritaæ dÃsyam anuti«Âhanti suh­da iti tata÷ kim Ãsyate samÃj¤ÃpyatÃm anubhavatu vi«ïor mandaragirir iva vikaÂakeyÆrakoÂimaïivighaÂÂanakaïitakaÂakamaïiÓilÃÓakalÃni gÃ¬hopagÆ¬hÃni devasya kÃmarÆpÃdhipati÷. asminn Ãt­pter anavaratavimalalÃvaïyasaubhÃgyasudhÃnirjhariïi mukhaÓaÓini cirÃc cak«u«Å lÃlayatu prÃgjyoti«eÓvaraÓrÅ÷. nÃbhinandati ced deva÷ praïayam Ãj¤Ãpayatu kiæ kathanÅyaæ mayÃ svÃmina" iti.

viratavacasi tasmin bhÆpÃla÷ pÆrvopalabdhair eva gurubhir guïair ÃropitabahumÃna÷ kumÃre sudÆram ÃbhogÃtapatravyatikareïa tu parÃæ koÂim Ãropite premïi lajjamÃna iva sÃdaraæ jagÃda: "haæsavega! katham iva tÃd­Ói mahÃtmani mahÃbhijane puïyarÃÓau guïÅnÃæ prÃgrahare parok«asuh­di snihyati madvidhasyÃnyathÃ svapne 'pi pravarteta mana÷. sakalajagaduttÃpanapaÂavo 'pi ÓiÓirÃyante tribuvananayanÃnandakare kamalÃkare karÃs tigmatejasa÷. subahuguïakrÅtÃÓ ca ke vayaæ sakhyasya. sajjanamÃdhuryÃïÃm abh­tadÃsyo daÓa diÓa÷. ekÃntÃvadÃtottÃnasvabhÃvasaæbh­tasÃd­Óyasya kumudasya k­te kenÃbhihita÷ ÓiÓiraraÓmi÷. ÓreyÃæÓ ca saækalpa÷ kumÃrasya. svayaæ bÃhuÓÃlÅ mayi ca samÃlambitaÓarÃsane suh­di harÃd ­te kam anyaæ namasyati. saævardhitÃ me prÅtir amunÃ saækalpena. avalepini paÓÃv api kesariïi bahumÃno h­dayasya kiæ puna÷ suh­di. tat tathÃ yatethÃ÷ yathÃ na ciram iyam asmÃn kleÓayati kumÃradarÓanotkaïÂhÃ" iti.

haæsavegas tu vij¤ÃpayÃæbabhÆva: "deva! kim aparam idÃnÅæ kleÓayaty abhijÃtam abhihitaæ devena. sevÃbhÅravo hi santa÷, tatrÃpi viÓe«eïÃyam ahaækÃradhano vai«ïavo vaæÓa÷. ÃstÃæ tÃvad asmatsvÃmivaæÓa÷. paÓyatu deva÷ puru«asya hi sevÃæ prati durjananyevÃtiv­ddhayÃ durgatyÃ vÃbhimukhÅkriyamÃïasya, kuÂumbinyevÃsaætu«ÂayÃ t­«ïayÃ vÃ preryamÃïasya, durapatyair iva yauvanajanitairnÃnÃbhilÃ«ibhir asatsaækalpair vÃkulÅkriyamÃïasya, jaratkumÃrÅm iva paramÃrgaïayogyÃm atimahatÅæ vÃ avasthÃæ paÓyata÷, svag­he durbandhubhir iva du÷sthitai÷ samagrair grahair vÃ grÃhyamÃïasyÃbhiyogaæ, purÃtanair atidustyajair bh­tyair iva malinai÷ karmabhir vÃnuvartyamÃnasya, sakalaÓarÅrasaætÃpakaraæ karÅ«Ãgnim iva du«k­tina÷ k­tacittasya saæprave«Âuæ rÃjakulam upahatasakalendriyaÓakter iva mithyaiva h­dayagatavi«ayagrÃmagrahaïÃbhilÃ«asya, prathamam eva toraïatale vandanamÃlÃkisalayasyeva Óu«yato dvÃrarak«ibhir niruddhasya, pÅ¬itasya praviÓato dvÃre hariïasyevÃparair hanyamÃnasya, karikarmacarmapuÂasyeva muhurmuhu÷ pratihÃramaï¬alakaraprahÃrair nirasyamÃnasya, nidhipÃdapaprarohasyeva draviïÃbhilÃ«Ãd adhomukhÅbhavata÷, dÆram amÃrgaïasyÃpy ativiprak­«Âaviv­ttavisarjitasyodvegaæ vrajata÷, akaïÂakasyÃpi caraïatalalagnasyÃk­«ya k«epÅya÷ k«ipyamÃïasya, amakaraketor apy akÃlopasarpaïÃprakupiteÓvarad­«Âidagdhasya, pralayam upagacchata÷ kaper iva kopanirbhartsitasyÃpy abhinnamukharÃgasya, brahmaghna iva pratidivasavandanoddh­«ÂaÓira÷kapÃlasya, sparÓarahitasyÃÓubhakarmÃïi nirvahata÷, triÓaÇkor ivobhayalokabhra«Âasya naktaædinam avÃkÓirasas ti«Âhata÷, vÃjina iva kavalavaÓena sukhavÃhyam ÃtmÃnaæ vidadhÃnasya, anaÓanaÓÃyina iva h­dayasthÃpitajÅvanÃÓasya, ÓarÅraæ k«apayata÷ Óuna iva nijadÃraparÃÇmukhasya, jaghanyakarmalagnam ÃtmÃnaæ tÃ¬ayata÷, pretasyevÃnucitabhÆmidÅyamÃnÃnnapiï¬asya, balibhuja iva jihvÃlaulyopayuktapuru«avarcaso v­thÃ vihitÃyu«o jÅvita÷, ÓmaÓÃnapÃdapÃn iva piÓÃcasya dagdhabhÆtyÃ paru«Åk­tÃn rÃjavallabhÃn upasarpata÷ viparÅtajihvÃjanitamÃdhuryair o«ÂhamÃtraprakaÂitarÃgai rÃjaÓukÃlÃpai÷ ÓiÓor iva mugdhavilobhyamÃnasya, vetÃlasyeva narendraprabhÃvÃvi«Âasya na kiæcin nÃcarata÷, citradhanu«a ivÃlÅkaguïÃdhyÃropaïaikakriyÃnityanamrasya nirvÃïatejasa÷, saæmÃrjanÅsamupÃrjitarajaso 'vakarakÆÂasyeva nirmÃlyavÃhina÷, kaphavikÃriïa iva dine dine kaÂukair udvejyamÃnasya, saugatasyevÃrthaÓÆnyavij¤aptijanitavairÃgyasya kÃ«ÃyÃïy abhila«ata÷, niÓÃsv api mÃt­balipiï¬asyeva dik«u vik«ipyamÃïasya, aÓaucagatasyeva kuÓayanajanitasamadhikataradu÷khav­tte÷, tulÃyantrasyeva paÓcÃtk­tagauravasya toyÃrtham api namata÷, atik­païasya ÓirasÃ kevalenÃsaætu«Âasya vacasÃpi pÃdau sp­Óata÷, nirdayavetrivetratÃ¬anatrastayeva trapayÃ tyaktasya, dainyasaækocitah­dayah­tÃvakÃÓayevÃhopuru«ikayÃ parivarjitasya, kutsitakarmÃÇgÅkaraïakupitayevonnatyÃ viyuktasya, dhanaÓraddhayÃ kleÓÃn upÃrjayata÷. svav­ddhibuddhyÃvamÃnaæ saævardhayato mÆ¬hasya, saty api vividhakusumÃdhivÃsasurabhiïi vane t­«ïayÃ¤jalim uparacayata÷, kulaputrasyÃpi k­tÃgasa iva bhÅtabhÅtasya samÅpam upasarpata÷, darÓanÅyasyÃpy Ãlekhyakusumasyeva ni«phalajanmana÷, vidu«o 'pi vaidheyasyevÃpaÓabdamukhasya, Óaktimato 'pi Óvitriïa iva saækocitakarayugalasya, samasamutkar«e«u niragnipacyamÃnasya, nÅcasamÅkaraïe«u nirucchvÃsaæ mriyamÃïasya, paribhavais t­ïÅk­tasya, du÷khÃnilenÃnirv­ter jvalata÷, bhaktasyÃpy abhaktasya, nirÆ«maïa÷ saætÃpayato bandhÆn, vimÃnasyÃpy agatikasya, cyutagauravasyÃpy adhastÃd gacchata÷, ni÷sattvasyÃpi mahÃmÃæsavikrayaæ kurvata÷, nirmadasyÃpy asvatantrav­tte÷, ayogino 'pi dhyÃnavaÓÅk­tÃtmana÷, ÓayyotthÃyaæ praïamato dagdhamuï¬asya, gotravidÆ«akasya naktaædinaæ n­tyato manasvijanaæ hÃsayata÷, kulÃÇgÃrasya vaæÓaæ dahata÷, n­paÓos t­ïe 'pi labde kandharÃm avanamayata÷, jaÂharaparipÆraïamÃtraprayojanajanmano mÃæsapiï¬asya garbharogasya mÃtu÷, apuïyÃnÃæ karmaïÃm ÃcaraïÃd bh­takasya kiæ prÃyaÓcittam, kÃ pratipattikriyÃ, kva gatasya ÓÃnti÷, kÅd­Óaæ jÅvitam, ka÷ puru«ÃbhimÃna÷, kiænÃmÃno vilÃsÃ÷, kÅd­ÓÅ bhogaÓraddhÃ, prabalapaÇka iva sarvam adhastÃn nayati dÃruïo dÃsaÓabda÷. dhik tad ucchvasitam upayÃtu nidhanaæ dhanam, abhavanirbhÆter astu tasyÃ namo bhagavadbhyas tebhya÷ sukhebhyas tasyÃyam a¤jalir aiÓvaryasya ti«Âhatu dÆra eva sÃ ÓrÅ÷ Óivaæ sa paricchada÷ karotu yad artham uttamÃÇgaæ gÃæ gami«yaty aÓÃpÃnugrahak«amas tapasvÅ mukhapriyarata÷ klÅbo pÆtimÃæsamaya÷ k­mir agaïyamÃno naraka÷, pÃdarajodhÆsarottamÃÇgo jaÇgama÷ pÃdapÅÂha÷ puæskokila÷ kÃkukvaïite«u, ÓikhÅ sukhakarakekÃsu, sthÆlakÆrma÷ kro¬aka«aïe«u, ÓvÃ nÅcacÃÂukaraïe«u, k­kalÃsa÷ Óirovi¬ambanÃsu, jÃhaka Ãtmasaækocane«u, veïur mÆrcchanÃsu, veÓyÃkÃya÷ karaïabandhakleÓe«u, palÃlaæ sattvaÓÃli«u, pratipÃdaka÷ pÃdasaævÃhanÃsu, kanduka÷ karatalatÃ¬ane«u, vÅïÃdaï¬a÷ koïÃbighÃte«u, varÃka÷ sevako 'pi martyamadhye rÃjilo 'pi vÃ, bhogÅ pulÃko 'pi vÃ, kalamo varaæ k«aïam api k­tÃ mÃnavatÃ mÃnavatÃ na mato namatas trailokyÃdhirÃjyopabhogo 'pi manasvina÷. tad evam abhinanditÃsmadÅyapraïayo devo 'pi divasai÷ katipayair eva parÃgata÷ prÃgjyoti«eÓvara iti karotu cetasi" ity uktvÃ tÆ«ïÅm abhÆt. acirÃc ca namask­tya nirjagÃma.

rÃjÃpi rajanÅæ tÃæ kumÃradarÓanautsukyasvÅk­tah­daya÷ samanai«Åt. ÃtmÃrpaïaæ hi mahatÃm amÆlamantramayaæ vaÓÅkaraïam. prabhÃte ca prabhÆtaæ pratiprÃbh­taæ pradhÃnapratidÆtÃdhi«Âhitaæ dattvÃ haæsavegaæ prÃhiïot. ÃtmanÃpi tata÷ prabh­ti prayÃïakair anavaratair abhyamitraæ prÃvartata. kadÃcit tu rÃjyavardhanabhujabalopÃrjitam aÓe«aæ mÃlavarÃjasÃdhanam ÃdÃyÃgataæ samÅpa evÃvÃsitaæ lekhahÃrakÃd bhaï¬im aÓ­ïot. ÓrutvÃ cÃbhinavÅbhÆtabhrÃt­ÓokahutÃÓanas taddarÓanakÃtarah­dayo babhÆva mÆrcchÃndhakÃram iva viveÓÃti«Âhac ca samuts­«ÂasakalavyÃpÃra÷ pratÅhÃranivÃraïanibh­tani÷Óabdaparijane nijamandire sarÃjakaparivÃras tadÃgamanam udÅk«amÃïo muhÆrtam.

atha bhaï¬ir ekenaiva vÃjinÃ katipayakulaputrapariv­to malinavÃsÃ ripuÓaraÓalyapÆritena nikhÃtabahulohakÅlakaparikararak«itasphuÂaneneva h­dayena, h­dayalagnai÷ svÃmisatk­tair iva ÓmaÓrubhi÷, Óucaæ samupadarÓayan dÆrÅk­tavyÃyÃmaÓithilabhujadaï¬adolÃyamÃnamaÇgalavalayaikaÓe«Ãlaæk­tir anÃdaropayuktatÃmbÆlaviralarÃgeïa ÓokadahanadahyamÃnasya h­dayasyÃÇgÃreïeva, dÅrghani÷ÓvÃsaveganirgatenÃdhareïa Óu«yatÃ svÃmivirahavidh­tajÅvitÃparÃdhavailak«yÃd iva, bÃ«pavÃripaÂalena paÂeneva prÃv­tavadana÷, viÓann iva durbalÅbhÆtai÷ svÃÇgam apatrapayÃÇgair vamann iva ca vyarthÅbhÆtabhujo«mÃïam Ãyatair ni÷Óvasitai÷, pÃtakÅva, aparÃdhÅva, drohÅva, mu«ita iva, chalita iva, yÆthapatipatanavi«aïïa iva vegadaï¬avÃraïa÷, sÆryÃstamayani÷ÓrÅka iva kamalÃkara÷, duryodhananidhanadurmanÃ iva drauïi÷, apah­taratna iva sÃgaro rÃjadvÃram ÃjagÃma. avatÅrya ca turaÇgamÃd avanatamukho viveÓa rÃjamandiram. dÆrÃd eva ca vimuktÃkranda÷ papÃta pÃdayo÷.

avanipatir api d­«ÂvÃ tam utthÃya praviralai÷ padai÷ pratyudgamyotthÃpya ca gÃ¬ham upagÆhya kaïÂhe karuïam aticiraæ ruroda. ÓithilÅbhÆtamanyuvegaÓ ca pureva punar Ãgatya nijÃsane ni«asÃda. prathamaprak«Ãlitamukhe ca bhaï¬au mukham prak«Ãlayat69. samatikrÃnte ca kiyaty api kÃlakalÃkalÃpe bhrÃt­maraïav­ttÃntam aprÃk«Åt. athÃkathayac ca yathÃv­ttam akhilaæ bhaï¬i÷. atha narapatis tam uvÃca: "rÃjyaÓrÅvyatikara÷ ka÷?" iti. sa punar avÃdÅt: "deva! devabhÆyaæ gate deve rÃjyavardhane guptanÃmnÃ ca g­hÅte kuÓasthale devÅ rÃjyaÓrÅ÷ paribhraÓya bandhanÃd vindhyÃÂavÅæ saparivÃrÃ pravi«Âeti lokato vÃrtÃm aÓ­ïavam. anve«ÂÃras tu tÃæ prati prabhÆtÃ÷ prahitÃ janÃ nÃdyÃpi nivartante" iti. tac cÃkarïya bhÆpatir abravÅt: "kim anyair anupadibi÷ yatra sÃ tatra parityaktÃnyak­tya÷ svayam evÃhaæ yÃsyÃmi. bhavÃn api kaÂakam ÃdÃya pravartatÃæ gau¬Ãbhimukham." ity uktvÃ cotthÃya snÃnabhuvam agÃt. kÃritaÓokaÓmaÓruvapanakarmaïÃ ca mahÃpratÅhÃrabhavanasnÃtena, ÓÃrÅrikavasanakusumÃÇgarÃgÃlaækÃrapre«aïaprakaÂitaprasÃdena bhaï¬inÃ sÃrdham abhukta, ninÃya ca tenaiva saha vÃsaram.

athÃparedyur u«asy eva bhaï¬ir bhÆpÃlam upas­tya vyaj¤Ãpayat: "paÓyatu deva÷ ÓrÅrÃjyavardhanabhujabalÃrjitaæ sÃdhanaæ saparibarhaæ mÃlavarÃjasya" iti. narapatinÃ sa "evaæ kriyatÃm" ity abhyanuj¤Ãto darÓayÃæbabhÆva. tad yÃthÃ: anavaratagalitamadamadirÃmodamukharamadhukarajÆÂajaÂilakaraÂapaÂÂapaÇkilagaï¬Ãn, gaï¬aÓailÃn iva jaÇgamÃn, gambhÅragarjitaravÃ¤jaladharÃn iva mahÅm avatÅrïÃn utphullasaptacchadavanÃmodamuca÷, ÓaraddivasÃn iva pu¤jabhÆtÃn, anekasahasrasaækhyÃn kariïa÷, cÃrucÃmÅkaracitracÃmaramaï¬alamanoharÃæÓ ca hariïaraæhaso harÅn, bÃlÃtapavisaravar«iïÃæ ca kriraïair anekendrÃyudhÅk­tadaÓadiÓÃm alaækÃrÃïÃæ viÓe«Ãn, vismayak­ta÷ smaronmÃditamÃlavÅkucaparimaladurlalitÃæÓ ca nijajyotsnÃpÆraplÃvitadigantÃn api tÃrÃn hÃrÃn, u¬upatipÃdasaæcayaÓÆcÅni nijayaÓÃæsÅva bÃlavyajanÃni, jÃtarÆpamayanÃlaæ ca nivÃsapuï¬arÅkam iva Óriya÷ Óvetam Ãtapatram, apsarasa iva bahusamararasasÃhasÃnurÃgÃvatÅrïÃ vÃravilÃsinÅ÷, siæhÃsanaÓayanÃsandÅprabh­tÅni rÃjyopakaraïÃni, kÃlÃyasaniga¬aniÓcalÅk­tacaraïayugalaæ ca sakalaæ mÃlavarÃjalokam, aÓe«ÃæÓ ca sasaækhyÃlekhyapatrÃn, sÃlaækÃrÃpÅ¬apÅ¬Ãn koÓakalaÓÃn. athÃlocya tat sarvam avanipÃla÷ svÅkartuæ yathÃdhikÃram ÃdiÓad adhyak«Ãn. anyasmiæÓ cÃhani hayair eva svasÃram anve«Âum uccacÃla vindhyÃÂavÅm avÃpa ca parimitair eva prayÃïakais tÃm.

atha praviÓan dÆrÃd eva dahyamÃna«a«ÂikabusavisaravisÃrivibhÃvasÆnÃæ vanyadhÃnyabÅjadhÃnÅnÃæ dhÆmena dhÆsarimÃïam ÃdadhÃnai÷ Óu«kaÓÃkhÃsaæcayaracitagovÃÂave«ÂitavikaÂavaÂai÷, vyÃpÃditavatsarÆpakaro«Ãvi«ÂagopÃlakalpitavyÃghrayantrai÷, ayantritavanapÃlahaÂhahriyamÃïaparagrÃmÅïakÃ«ÂhikakuÂhÃrai÷, gahanatarukhaï¬anirmitacÃmuï¬Ãmaï¬apair vanapradeÓai÷, prakÃsyamÃnam aÂavÅprÃyaprÃntatayÃ kuÂumbabharaïÃkulai÷ kuddÃlaprÃyak­«ibhi÷ k­«Åvalair abalavadbhir uccabhÃgabhÃ«itena bhajyamÃnabhÆriÓÃlikhalak«etrakhaï¬alakam alpÃvakÃÓaiÓ ca kÃpilai÷, kÃlÃyasair iva k­«ïam­ttikÃkaÂhinai÷, sthÃnasthÃnasthÃpitasthÃïÆtthitasthÆlapallavai÷ durupagamaÓyÃmÃkaprarÆ¬hibhir alambusabahulai÷, avirahitakokilÃk«ak«upair viralaviralai÷ kedÃrai÷, k­cchrÃt k­«yamÃïair ntiprabhÆtaprav­ttagatÃgatÃprahatabhuvam upak«etram uparacitair uccair ma¤caiÓ ca sÆcyamÃnaÓvÃpadopadravaæ, diÓi diÓi ca pratimÃrgadrumak­tÃnÃæ pathikapÃdaprasphoÂanadhÆlidhÆsarair navapallavair lÃ¤chitacchÃyÃnÃm, aÂavÅsulabhasÃlakusumastabakÃ¤citanavakhÃtakÆpikopakaïÂhaprati«ÂhitanÃgasphuÂÃnÃm acchidrakaÂakalpitakuÂÅrakÃïÃm, kuÂilakÅÂaveïÅve«ÂyamÃnaÓaktuÓÃraÓarÃvaÓreïÅÓritÃnÃm, adhvagajanajagdhajambÆphalÃsthiÓabalasamÅpabhuvÃm, uddhÆlitadhÆlÅkadambastabakaprakarapulakinÅnÃm, kaïÂakitakarkarÅcakrÃkrÃntakÃ«Âhama¤cikÃmu«itat­«Ãm, timyattalaÓÅtalasikatilakalaÓÅÓamitaÓramÃïÃm, ÃÓyÃnaÓaivalaÓyÃmalitÃli¤jarajÃyamÃnajalaja¬imnÃm, udakumbhÃk­«ÂapÃÂalaÓarkarÃÓakalaÓiÓirÅk­tadiÓÃm, ghaÂamukhaghaÂitakaÂahÃrapÃÂalapu«papuÂÃnÃm, ÓÅkarapulakitapallavapÆlÅpÃlyamÃnaÓo«yasarasaÓiÓusahakÃraphalajÆÂÅjaÂilasthÃïÆnÃm, viÓrÃmyatkÃrpaÂikapeÂakaparipÃÂÅpÅyamÃnapayasÃm aÂavÅpraveÓaprapÃïÃæ Óaityena tyÃjayantam iva grai«mam Æ«mÃïaæ kvacid anyatra grÃhayantam ivÃÇgÃrÅyadÃrusaægrahadÃhibhi÷ vyokÃrai÷, sarvataÓ ca prÃtiveÓyavi«ayavÃsinÃ samÃsannagrÃmag­hasthag­hasthÃpitasthaviraparipÃlyamÃnapÃtheyasthagitena k­tadÃruïadÃruvyÃyÃmayogyÃÇgÃbhyaÇgena skandhÃdyÃsitakaÂhorakuÂhÃrakaïÂhalambamÃnaprÃtarÃÓapuÂena pÃÂaccarapratyavÃyapratipannapaÂaccareïa kÃlavetrakatriguïavratativalayapÃÓagrathitagrÅvÃgrathitai÷ patravÅÂÃv­tamukhai÷, pÅtakÆÂair Æ¬havÃriïÃ pura÷sarabaladbalÅvardayugasareïa naikaÂikakuÂumbikalokena kÃ«ÂhasaægrahÃrtham aÂavÅæ praviÓatÃ svÃpadavyadhanavyavadhÃnabahalÅsamÃropitakuÂÅk­takÆÂapÃÓaiÓ ca g­hÅtam­gatantutantrÅjÃlavalayavÃgurai÷, bahirvyÃdhair vicaradbhir aæsÃvasaktavÅtaæsavyÃlambamÃnabÃlapÃÓikaiÓ ca saæg­hÅtagrÃhakakrakarakapi¤jalÃdipa¤jarakai÷ ÓÃkunikai÷, saæcaradbhiÓ cyutalÃsakaleÓaliptalatÃvadhÆlaÂvÃlampaÂÃnÃæ capeÂakai÷, pÃÓakaÓiÓÆnÃm aÂadbhi÷ t­ïastambÃntaritatittiritaralÃyamÃnakauleyakakulacÃÂukÃraiÓ caladvihagam­gayÃæ m­gayuyuvabhi÷ krÅ¬adbhi÷, pariïatacakravÃkakaïÂhaka«ÃyarucÃæ ÓÅdhavyÃnÃæ valkalÃnÃæ kalÃpÃn, nÃticiroddh­tÃnÃæ ca dhÃtutvi«Ãæ dhÃtakÅkusumÃnÃæ goïÅr agaïitÃ÷ picavyÃnÃæ cÃtasÅgaïapaÂÂamÆlakÃnÃæ pu«kalÃn saæbhÃrÃn, bhÃrÃæÓ ca madhuno mÃk«ikasya mayÆrÃÇgajasyÃkli«ÂamadhÆcchi«ÂacakramÃlÃnÃæ lambamÃnalÃmajjakamu¤jajÆÂajaÂÃnÃm apatvacÃæ khadirakÃ«ÂhÃnÃæ ku«Âhasya kaÂhorakesarisaÂÃbhÃrababhruïaÓ ca rodhrasya bhÆyaso bhÃrakÃn, lokenÃdÃya vrajatÃ pravicitavividhavanaphalapÆritapiÂakamastakÃbhiÓ cÃbhyarïagrÃmagatvarÅbhis tvaramÃïÃbhir vikrayacintÃvyagrÃbhir grÃmeyakÃbhir vyÃptadigantaram itas tataÓ ca yuktaÓÆraÓakuraÓÃkvarÃïÃæ purÃïapÃæsÆtkirakarÅ«akÆÂavÃhinÅnÃæ dhÆrgatadhÆlidhÆsarasairibhasaro«asvarasÃryamÃïÃnÃæ saækrÅ¬accaÂulacakracÅtkÃriïÅnÃæ ÓakaÂaÓreïÅnÃæ saæpÃtai÷, saæpÃdyamÃnadurbalorvÅvirÆk«ak«etrasaæskÃram Ãrak«ak«iptadÃntavÃhakadaï¬o¬¬ÅyamÃnahariïahelÃlaÇghitatuÇgavaiïavav­tibhiÓ ca nikhÃtagaurakaraÇkaÓaÇkuÓaÇkitaÓaÓakaÓakalitatuÇgaÓuÇgai÷, prayatnaprabh­taviÓaÇkaÂaviÂapair vÃcair aik«avai÷, subahubhi÷ ÓyÃmÃyamÃnopakaïÂham ativiprak«ÂÃntarair marakatasnigdhasnuhÃvÃÂave«Âitai÷, kÃrmukakarmaïyavaæÓaviÂapasaækaÂai÷, kaïÂakitakara¤jarÃjidu«praveÓyai÷, urubÆkavacÃvaÇgakasurasasÆraïaÓigrugranthiparïagavedhukÃgarmudgulmagahanag­havÃÂikai÷, nikhÃtoccakÃ«ÂhÃropitakÃ«ÂhÃlukalatÃpratÃnavihitacchÃyai÷, parimaï¬alabadarÅmaï¬apakatalanikhÃtakhÃdirakÅlabaddhavatsarÆpai÷, katham api kukkuÂaraÂitÃnumÅyamÃnasaæniveÓair aÇganÃÓastistambhatalaviracitapak«ipÆpikÃvÃpikair vikÅrïabadarapÃÂalapaÂalai÷, veïupoÂadalanalakalitaÓaramayav­tivihitabhittibhi÷, kiæÓukagorocanÃracitamaï¬alamaï¬apabalvajabaddhÃÇgÃrarÃÓibhi÷, ÓÃlmalÅphalatÆlasaæcayabahulai÷, saænihitanalaÓÃliÓÃlÆkakhaï¬akumudabÅjaveïutaï¬ulai÷, saæg­hÅtatamÃlabÅjai÷, bhasmamalinamlÃnakÃÓmaryakÆÂavyÃdh­takaÂair ÃÓyÃnarÃjÃdanamadanaphalasphÅtair madhÆkÃsavamadyaprÃyai÷, kusumbhakumbhagaï¬akusÆlair avirahitarÃjamÃ«atrapu«akarkaÂikÃkÆ«mÃï¬ÃlÃbubÅjai÷, po«yamÃïavanabi¬ÃlamÃludhÃnanakulaÓÃlijÃtajÃtakÃdibhir aÂavÅkuÂumbinÃæ g­hair upetaæ vanagrÃmakaæ dadarÓa. tatraiva ca taæ divasam atyavÃhayad iti.

iti ÓrÅmahÃkavibÃïabhaÂÂak­tau har«acarite chatralabdhir nÃma saptama ucchvÃsa.


a«Âama ucchvÃsa÷.

     sahasÃ saæpÃdayatÃ manorathaprÃrthitÃni vastÆni /
     daivenÃpi kriyate bhavyÃnÃæ pÆrvaseveva // 8.1 //

     vidvajjanasaæparko na«Âe«Âaj¤ÃtidarÓanÃbhyudaya÷ /
     kasya na sukhÃya bhavane bhavati mahÃratnalÃbhaÓ ca // 8.2 //

athÃparedyur utthÃya pÃrthivas tasmÃd grÃmakÃn nirgatya viveÓa vindhyÃÂavÅm. ÃÂa ca tasyÃm itaÓ cetaÓ ca subahÆn divasÃn. ekadÃ tu bhÆpater bhramata evÃÂavikasÃmantasya Óarabhaketo÷ sÆnur vyÃghraketur nÃma kuto 'pi kajjalaÓyÃmalaÓyÃmalatÃvalayenÃdhilalÃÂam uccai÷ k­tamaulibandham, andhakÃriïÅm akÃraïabhuvÃ bhrukuÂibhaÇgena triÓÃkhena triyÃmÃm iva sÃhasasahacÃriïÅæ lalÃÂasthalÅæ sadÃ samudvahantam, avataæsitaikaÓukapak«akaprabhÃharitÃyamÃnena pinaddhakÃcarakÃcamaïikarïikena Óravaïena ÓobhamÃnam, kiæcic cullasya praviralapak«maïaÓ cak«u«a÷ sahajena rÃgaroci«Ã rasÃyanarasopayuktaæ tÃrak«avaæ k«atajam iva k«arantam, avanÃÂanÃsikam cipiÂÃdharam, cikinacibukam, ahÅnahanÆtkaÂakapolakÆÂÃsthiparyantam Å«adavÃgragrÅvÃbandham, skannaskandhÃrdhabhÃgam, anavaratakaÂhinakodaï¬akuï¬alÅkaraïakarkaÓavyÃyÃmavistÃritenÃæsalenorasÃ hasantam iva taÂaÓilÃprathimÃnaæ, vindhyagirer ajagaragarÅyasÃ ca bhujayugalena laghayantaæ, tuhinaÓailaÓÃladrumÃïÃæ drÃghimÃïam, varÃhabÃlavalitabandhanÃbhir nÃgadamanajÆÂikÃvÃÂikÃbhir jaÂilÅk­tap­«Âhe prako«Âhe prati«ÂhÃæ gataæ godantamaïicitraæ trÃpu«aæ valayaæ bibhrÃïam, atundilam api tuï¬ibham, ahÅramaïÅcarmanirmitapaÂÂikayoÓ citracitrakatvaktÃrakitaparivÃrayÃ saækubjÃjinajÃlakitayÃ Ó­Çgamayamas­ïamu«ÂibhÃgabhÃsvarayÃ pÃradarasaleÓaliptasamastamastikayÃ k­pÃïyÃ karÃlitaviÓaækaÂakaÂipradeÓam, prathamayauvanollikhyamÃnamadhyabhÃgabhra«ÂamÃæsabharitÃv iva sthavÅyasÃv Ærudaï¬au dadhatam, acchabhallacarmamayena bhallÅprÃyaprabhÆtaÓarabh­tÃ ÓabalaÓÃrdÆlacarmapaÂapÅ¬itenÃlikulakÃlakambalalolalomnÃ p­«ÂhabhÃgabhÃjÃ bhastrÃbharaïena pallavitam iva kÃrÓyam upadarÓayantam, uttaratribhÃgottaæsitacÃ«apicchacÃruÓikhare khadirajaÂÃnirmÃïe kharaprÃïe pracuramayÆrapittapatralatÃcitritatvaci tvaci sÃraguïe guruïi vÃmaskandhÃdhyÃsitadhanu«i do«i lambamÃnenÃvÃkÓirasÃ ÓitaÓarak­ttaikanalakavivarapraveÓitetarajaÇghajanitasvastikabandhena bandhÆkalohitarudhirarÃjira¤jitaghrÃïavartmanÃ vapurvitativyaktavibhÃvyamÃnakomalakro¬aromaÓuklimnÃ ÓaÓena ÓitÃÂanÅÓikhÃgragrathitagrÅveïa cÃpÃv­taca¤cÆttÃnatÃmratÃlunÃ tittiriïÃ varïakamu«Âim iva m­gayÃyÃ÷ darÓayantam, vi«amavi«adÆ«itavadanena ca vivarïena k­«ïÃhineva mÆlag­hÅtena vyagradak«iïakarÃgram, jaÇgamam iva giritaÂatamÃlapÃdapam, yantrollikhitam aÓmasÃrastambham iva bhramantama, a¤janaÓilÃcchedam iva calantam, aya÷sÃram iva girer vindhyasya galantam, pÃkalaæ karikulÃnÃm, kÃlapÃÓaæ kuraÇgayÆthÃnÃm, dhÆmaketuæ m­garÃjacakrÃïÃm, mahÃnavamÅmahaæ mahÅ«amaï¬alÃnÃm, h­dayam iva hiæsÃyÃ÷, phalam iva pÃpasya, kÃraïam iva kalikÃlasya, kÃmukam iva kÃlarÃtre÷, ÓabarayuvÃnam ÃdÃyÃjagÃma. dÆre ca sthÃpayitvÃ vij¤ÃpayÃæbabhÆva: "deva! sarvasyÃsya vindhyasya svÃmÅ sarvapallÅpatÅnÃæ prÃgrahara÷ ÓabarasenÃpatir bhÆkampo nÃma. tasyÃyaæ nirghÃtanÃmÃ svasrÅya÷ sakalasyÃsya vindhyakÃntÃrÃraïyasya parïÃnÃm apy abhij¤a÷ kim uta pradeÓÃnÃm. enaæ p­cchatu devo yogyo 'yam Ãj¤Ãæ kartum." iti kathite ca nirgÃtas tu k«ititalanihitamauli÷ praïÃmam akarot. upaninye ca tittiriïÃ saha ÓaÓopÃyanam. avanipatis tu saæmÃnayan svayam eva tam aprÃk«Åt: "aÇga! abhij¤Ã yÆyam asya sarvasyoddeÓasya? vihÃraÓÅlÃÓ ca divase«v ete«u bhavanta÷? senÃpater vÃnyasya vÃ tadanujÅvina÷ kasyacid udÃrarÆpa nÃrÅ na gatÃ bhaved darÓanagocaram?" iti.

nirghÃtas tu bhÆpÃlÃlÃpanaprasÃdenÃtmÃnaæ bahumanyamÃna÷ praïanÃma, darÓitÃdaraæ ca vyaj¤Ãpayat: "deva! prÃyeïÃtra hiraïyo 'pi nÃparigatÃ÷ saæcaranti, senÃpate÷ kuta eva nÃrya÷? nÃpy evaærÆpÃ kÃcid abalÃ. tathÃpi devÃdeÓÃd idÃnÅm anve«aïaæ prati pratidinam ananyak­tyai÷ kriyate yatna÷. itaÓ cÃrdhagavyÆtimÃtra eva munimahite mahati mahÅdharamÃlÃmÆlaruhi mahÅruhÃæ «aï¬e 'pi piï¬apÃtÅ prabhÆtÃntevÃsipariv­ta÷ pÃrÃÓarÅ divÃkaramitranÃmÃ girinadÅm ÃÓritya prativasati, sa yadi vinded vÃrtÃm" iti. tac chrutvÃ narapatir acintayat: "ÓrÆyate hi tatrabhavata÷ sug­hÅtanÃmna÷ svargatasya grahavarmaïo bÃlamitraæ maitrÃyaïÅyas trayÅæ vihÃya brÃhmaïÃyano vidvÃn utpannasamÃdhi÷ saugate mate yuvaiva kÃ«ÃyÃïi g­hÅtavÃn" iti. prÃyaÓaÓ ca janasya janayati suh­d api d­«Âo bh­Óam ÃÓvÃsam. abhigamanÅyÃÓ ca guïÃ÷ sarvasya. kasya na pratÅk«yo munibhÃva÷. bhagavatÅ ca vaidheye 'pi dharmag­hiïÅ garimÃïam ÃpÃdayati, pravrajyÃ kiæ puna÷ sakalajanamanomu«i vidu«i jane. yato na÷ kutÆhali h­dayam abhÆt satatam asya darÓanaæ prati prÃsaÇgikam evedam Ãpatitam atikalyÃïaæ paÓyÃma÷ prayatnaprÃrthitadarÓanaæ janam iti. prakÃÓaæ cÃbravÅt: "aÇga! samupadiÓa tam uddeÓaæ yatrÃste sa piï¬apÃtÅ" iti. evam uktvÃ ca tenaivopadiÓyamÃnavartmÃ prÃvartata gantum.

atha krameïa gacchata eva tasya anavakeÓina÷ ku¬malitakarïikÃrÃ÷, pracuracampakÃ÷ sphÅtaphalegrahaya÷, phalabharabharitanamerava÷ nÅladalanaladanÃrikelanikarÃ÷, harikesarasaralaparikarÃ÷ korakanikurambaromÃ¤citakurabakarÃjaya÷, raktÃÓokapallavalÃvaïyalipyamÃnadaÓadiÓa÷, pravikasitakesararajovisarabadhyamÃnacÃrudhÆsarimÃïa÷ svaraja÷sikatilatilakatÃlÃ÷, pravicalitahiÇgava÷, pracurapÆgaphalÃ÷, prasavapÆgapiÇgalapriyaÇgava÷, parÃgapi¤jaritama¤jarÅpu¤jÃyamÃnamadhupama¤juÓi¤jÃjanitajanamuda÷, madamalamecakitamucukundaskandhakÃï¬akathyamÃnani÷ÓaÇkakarikaraÂakaï¬Ætaya÷, u¬¬ÅyamÃnani÷ÓaÇkacaÂulak­«ïaÓÃraÓÃvasakalaÓÃdvalasubhagabhÆmaya÷, tama÷kÃlatamatamÃlamÃlÃmÅlitÃtapÃ÷, stabakadanturitadevadÃrava÷, taralatÃmbÆlÅstambajÃlakitajambÆjambhÅravÅthaya÷, kusumarajodhavaladhÆlÅkadambacakracumbitavyomÃna÷, bahalamadhumok«ok«itak«itaya÷, parimalaghaÂitaghanaghrÃïat­ptaya÷; katipayadivasasÆtakukkuÂÅkuÂÅk­takuÂajakoÂarÃ÷, caÂakÃsaæcÃryamÃïavÃcÃÂacÃÂakairakriyamÃïacÃÂava÷, sahacarÅcÃraïaca¤curacakoraca¤cava÷, nirbhayabhÆribhuruï¬abhujyamÃnapÃkakapilapÅlava÷, sadÃphalakaÂphalaviÓasanani÷ÓÆkaÓukaÓakuntaÓÃtitaÓalÃÂava÷, ÓaileyasukumÃraÓilÃtalasukhaÓayitaÓaÓaÓiÓava÷, ÓephÃlikÃÓiphÃvivaravisrabdhavivartamÃnagaudherarÃÓaya÷, nirÃtaÇkaraÇkava÷, nirÃkulanakulakulakelaya÷, kalakokilakulakavalitakalikodgamÃ÷, sahakÃrÃrÃmaromanthÃyamÃnacamarayÆthÃ÷, yathÃsukhani«aïïanÅlÃï¬ajamaï¬alÃ÷, nirvikÃrav­kavilokyamÃnapotapÅtagavayadhenava÷, ÓravaïahÃrisanÅ¬agirinitambanirjharaninÃdanidrÃnandamandÃyamÃnakarikulakarïatÃladundubhya÷, samÃsannakinnarÅgÅtaravarasamÃnarurava÷, pramuditataratarak«ava÷, k«ataharitaharidrÃdravarajyamÃnanavavarÃhapotapotravalaya÷, gu¤jÃku¤jagu¤jajjÃhakÃ÷, jÃtÅphalakasuptaÓÃlijÃtakavalaya÷, daÓanakupitakapipotapeÂakapÃÂitapÃÂalamukhakÅÂapuÂakÃ÷, lakucalampaÂagolÃÇgÆlalaÇghyamÃnalavalaya÷, baddhavÃlukÃlavÃlavalayÃ÷, kuÂilakuÂÃvalivalitavegagirinadikÃsrotasa÷ nibi¬aÓÃkhÃkÃï¬alambamÃnakamaï¬alava÷, sÆtraÓikyÃsaktariktabhik«ÃkapÃlapallavitalatÃmaï¬apÃ÷, nikaÂakuÂÅk­tapÃÂalamudrÃcaityakamÆrtaya÷, cÅvarÃmbararÃgaka«ÃyodakadÆ«itoddeÓÃ÷, meghamayÃ iva k­taÓikhaï¬ikulakolÃhalÃ÷, vedamayÃ ivÃparimitaÓÃkhÃbhedagahanÃ÷, mÃïikyamayÃ iva mahÃnÅlatanava÷, timiramayÃ iva sakalajananayanamu«a÷, yÃmunÃ ivordhvÅk­tamahÃhradÃ÷, marakatamaïiÓyÃmalÃ÷ krÅ¬ÃparvatakÃ iva vasantasya, a¤janÃcalÃ iva pallavitÃ÷, tanayÃ ivÃÂavÅjÃtÃ vindhyasyÃdre÷, pÃtÃlÃndhakÃrarÃÓaya iva bhittvÃ bhuvam utthitÃ÷, pratipraveÓikÃ iva var«ÃvÃsarÃïÃm, aæÓÃvatÃrÃ iva k­«ïÃrdharÃtrÅïÃm, indranÅlamayÃ÷ prÃsÃdÃ iva vanadevatÃnÃm, purastÃd darÓanapatham avaterus tarava÷.

tato narapater abhavan manasy adÆravartinÃ khalu bhavitavyaæ bhadanteneti. avatÅrya ca girisariti samupasp­Óya yugapadviÓrÃmasamayasamunmuktahe«Ãgho«abadhirÅk­tÃÂavÅgahanÃm asminn eva pradeÓe sthÃpayitvÃ vÃjisenÃm avalambya ca tapasvijanadarÓanocitaæ vinayaæ h­dayena dak«iïena ca hastena mÃdhavaguptam aæse viralair eva rÃjabhir anugamyamÃnaÓ caraïÃbhyÃm eva prÃvartata gantum.

atha te«Ãæ tarÆïÃæ madhye nÃnÃdeÓÅyai÷ sthÃnasthÃne«u sthÃïÆn ÃÓritai÷ ÓilÃtale«Æpavi«Âair latÃbhavanÃny adhyÃvasadbhir araïyÃnÅniku¤je«u nilÅnair viÂapacchÃyÃsu ni«aïïais tarumÆlÃni ni«evamÃïair vÅtarÃgair Ãrhatair maskaribhi÷ ÓvetapaÂai÷ pÃï¬urabhik«ubhir bhÃgavatair varïibi÷ keÓalu¤cakai÷ kÃpilair jainair lokÃyatikai÷ kÃïÃdair aupani«adair aiÓvarakÃraïikai÷ kÃrandhamibhir dharmaÓÃstribhi÷ paurÃïikai÷ sÃptatantavai÷ Óaivai÷ ÓÃbdikai÷ pÃ¤carÃtrikair anyaiÓ ca svÃn svÃn siddhÃntÃ¤ Ó­ïvadbhir abhiyuktaiÓ cintayadbhiÓ ca pratyuccaradbhiÓ ca saæÓayÃnaiÓ ca niÓcinvadbhiÓ ca vyutpÃdayadbhiÓ ca vivadamÃnaiÓ cÃbhyasyadbhiÓ ca vyÃcak«ÃïaiÓ ca Ói«yatÃæ pratipannair dÆrÃd evÃvedyamÃnam, ativinÅtai÷ kapibhir api caityakarma kurvÃïais trisaraïaparai÷ paramopÃsakai÷ Óukair api ÓÃkyaÓÃsanakuÓalai÷ koÓaæ samupadiÓadbhi÷ Óik«ÃpadopadeÓado«opaÓamaÓÃlinÅbhi÷ ÓÃrikÃbhir api dharmadeÓanÃæ darÓayantÅbhir anavarataÓravaïag­hÅtÃlikai÷ kauÓikair api bodhisattvajÃtakÃni japadbhir jÃtasaugataÓÅlaÓÅtalasvabhÃvai÷ ÓÃrdÆlair apy amÃæsÃÓibhir upÃsyamÃnam, ÃsanopÃntopavi«ÂavisrabdhÃnekakesariÓÃvakatayÃ muniparameÓvaram, ak­trima iva siæhÃsane ni«aïïam, upasamam iva pibadbhir vanahariïair jihvÃlatÃbhir upalihyamÃnapÃdapallavam, vÃmakaratalanivi«Âena nÅvÃram aÓnatÃ pÃrÃvatapotakena karïotpaleneva priyÃæ maitrÅæ prasÃdayantam, itarakarakisalayanakhamayÆkhalekhÃbhir janitajanavyÃmoham, udgrÅvaæ mayÆraæ marakatamaïikarakam iva vÃridhÃrÃbhi÷ pÆrayantam, itastata÷ pipÅlakaÓreïÅnÃæ ÓyÃmÃkataï¬ulakaïÃn svayam eva kirantam, aruïena cÅvarapaÂalena mradrÅyasÃ saævÅtam, bahalabÃlÃtapÃnuliptam iva pauraædaraæ digbhÃgam, ullikhitapadmarÃgaprabhÃpratimayÃ raktÃvadÃtayÃ dehaprabhayÃ pÃÂalÅk­tÃnÃæ kÃ«Ãyagrahaïam iva diÓÃm apy upadiÓantam, anauddhatyÃd adhomukhena mandamukulitakumudÃkareïa snigdhadhavalaprasannena cak«u«Ã janak«uïïak«udrajantujÅvanÃrtham am­tam iva var«antam, sarvaÓÃstrÃk«araparamÃïubhir iva nirmitam, paramasaugatam apy avalokiteÓvaram, askhalitam api tapasi lagnam, Ãlokam iva yathÃvasthitasakalapadÃrthaprakÃÓakaæ darÓanÃrthinÃm, sugatasyÃpy abhigamanÅyam, avadharmasyÃpy ÃrÃdhanÅyam iva, prasÃdasyÃpi prasÃdanÅyam iva, mÃnasyÃpi mÃnanÅyam iva, vandyatvasyÃpi vandanÅyam iva, Ãtmano 'pi sp­haïÅyam iva, dhyÃnasyÃpi dhyeyam iva, j¤ÃnasyÃpi j¤eyam iva, janma japasya, nemiæ niyamasya, tattvaæ tapasa÷, ÓarÅraæ Óaucasya, koÓaæ kuÓalasya, veÓma viÓvÃsasya, sadv­ttaæ sadv­ttatÃyÃ÷, sarvasvaæ sarvaj¤atÃyÃ÷, dÃk«yaæ dÃk«iïyasya, pÃraæ parÃnukampÃyÃ÷, nirv­tiæ sukhasya, madhyame vayasi vartamÃnaæ divÃkaramitram adrÃk«Åt. atipraÓÃntagambhÅrÃkÃrÃropitabahumÃnaÓ va sÃdaraæ dÆrÃd eva ÓirasÃ vacasÃ manasÃ ca vavande.

divÃkaramitras tu maitrÅmaya÷ prak­tyÃ viÓe«atas tenÃpareïÃd­«ÂapÆrveïÃmÃnu«alokocitena sarvÃbhibhÃvinÃ mahÃnubhÃvÃbhogabhÃjÃ bhrÃji«ïunÃ bhÆpater aprÃk­tenÃkÃraviÓe«eïa tena cÃbhijÃtyaprakÃÓakena garÅyasÃ praÓrayeïa cÃhlÃditaÓ cak«u«i ca cetasi ca yugapad agrahÅt. vÅrasvabhÃvo 'pi ca saæpÃditasasaæbhramÃbhyutthÃna÷ saækalayya kiæcid udgamanakena vilolaæ vilambamÃnaæ vÃmÃæsÃc cÅvarapaÂÃntam utk«ipya cÃnekÃbhayadÃnadÅk«Ãdak«iïo dak«iïaæ mahÃpuru«alak«aïalekhÃpraÓastaæ snigdhamadhurayÃ vÃcÃ sagauravam ÃrogyadÃnena rÃjÃnam anvagrahÅt. abhyanandac ca svÃgatagirÃ gurum ivÃbhyÃgataæ bahu manyamÃna÷ svenÃsanenÃddhvam atreti nimantrayÃæcakÃra. pÃrÓvasthitaæ ca Ói«yam abravÅt: "Ãyu«man! upÃnaya kamaï¬alunÃ pÃdodakam" iti. rÃjÃ tv acintayat: "aloha÷ khalu saæyamanapÃÓa÷ Óaujanyam abhijÃtÃnÃm. sthÃne khalu tatrabhavÃn guïÃnurÃgÅ grahavarmÃ bahuÓo varïitavÃn asya guïÃn" iti. prakÃÓaæ cÃbabhÃ«e: "bhagavan! bhavaddarÓanapuïyÃnug­hÅtasya mama punar ukta ivÃyam Ãryaprayukta÷ pratibhÃty anugraha÷. cak«u÷pramÃïaprasÃdasvÅk­tasya ca parakaraïam ivÃsanÃdidÃnopacÃrace«Âitam. atibhÆmir bhÆmir evÃsanaæ bhavÃd­ÓÃæ pura÷ saæbhÃ«aïÃm­tÃbhi«ekaprak«Ãlitasakalavapu«aÓ ca me pradeÓav­tti÷. pÃdyam apy apÃrthakam. ÃsatÃæ bhavanto yathÃsukham. ÃsÅno 'ham" ity abhidhÃya k«itÃv evopÃviÓat.

"alaækÃro hi paramÃrthata÷ prabhavatÃæ praÓrayÃtiÓaya÷, ratnÃdikas tu ÓilÃbhÃra÷" ity Ãkalayya puna÷ punar abhyarthyamÃno 'pi yadÃ na pratyapadyata pÃrthivo vacanaæ tadÃ svam evÃsanaæ punar api bheje bhadanta÷. bhÆpatimukhanalinanihitanibh­tanayanayugalaniga¬aniÓcalÅk­tah­dayaÓ ca sthitvÃ kÃæcit kÃlakalÃæ kalikÃlakalma«akÃlu«yam iva k«Ãlayann amalÃbhir dantamayÆkhamÃlÃbhir mÆlaphalÃbhyavahÃrasaæbhavam udvamann iva ca parimalasubhagaæ vikacakusumapaÂalapÃï¬uraæ latÃvanam avÃdÅt: "adyaprabh­ti na kevalam ayam anindyo vandyo 'pi prakÃÓitasatsÃra÷ saæsÃra÷. kiæ nÃma nÃlokyate jÅvadbhir adbhutaæ yena rÆpam acintatopanatam idaæ d­kpatham upagatam. evaævidhair anumÅyante janmÃntarÃvasthitasuk­tÃni h­dayotsavai÷. ihÃpi janmani dattam evÃsmÃkam amunÃ tapa÷kleÓena phalam asulabhadarÓanaæ darÓayatÃ devÃnÃæpriyam. Ã t­pter ÃpÅtam am­tam Åk«aïÃbhyÃm. jÃtaæ nirutkaïÂhaæ mÃnasaæ niv­ttisukhasya. mahadbhi÷ puïyair vinÃ na viÓrÃmyanti sajjane tvÃd­si d­Óa÷. sudivasa÷ sa tvaæ yasmi¤ jÃto 'si. sÃ sujÃtÃ jananÅ yÃ sakalajÅvalokajÅvitajanakam ajanayad Ãyu«mantam. puïyavanti puïyÃny api tÃni ye«Ãm asi pariïÃma÷. suk­tatapasas te paramÃïavo ye tava parig­hÅtasarvÃvayavÃ÷. tat subhagaæ saubhÃgyam ÃÓrito 'si yena. bhavya÷ sa puru«abhÃvo bhavaty avasthito ya÷. yat satyaæ mumuk«or api me puïyabhÃjam Ãlokya puna÷ ÓraddhÃ jÃtÃ manujajanmani. necchadbhir apy asmÃbhir d­«Âa÷ kusumÃyudha÷. k­tÃrtham adya cak«ur vanadevatÃnÃm. adya saphalaæ janma pÃdapÃnÃæ ye«Ãm asi gato gocaram. am­tamayasya bhavato vacasÃæ mÃdhuryaæ kÃryam eva. asya tv Åd­Óe ÓaiÓave vinayasyopÃdhyÃyaæ dhyÃyann api na saæbhÃvayÃmi bhuvi. sarvathÃ ÓÆnya asÅd ajÃte dÅrghÃyu«i guïagrÃma÷. dhanya÷ sa bhÆbh­d yasya vaæÓe maïir iva muktÃmaya÷ saæbhÆto 'si. evaævidhasya ca puïyavata÷ kathaæcit prÃptasya kena priyaæ samÃcarÃma iti pÃriplavaæ ceto na÷. sakalavanacarasÃrthasÃdhÃraïasya kandamÆlaphalasya girisaridambhaso vÃ ke vayam. aparopakaraïÅk­tas tu kÃyakalir ayam asmÃkam. sarvasvam avaÓi«Âam i«ÂÃtithyÃya. svÃyattÃÓ ca vidyante vidyÃbindava÷ katicit. upayogaæ tu na prÅtir vicÃrayati. yadi ca noparuïaddhi kaæcit kÃryalavam arak«aïÅyÃk«araæ vÃ kathanÅyaæ tat kathayatu bhavÃn sa Órotum abhila«ati h­dayaæ sarvam idaæ na÷. kena k­tyÃtibhÃreïa bhavyo bhÆ«itavÃn bhÆmim etÃm abhramaïayogyÃm? kiyadavadhir vÃ 'yaæ ÓÆnyÃÂavÅparyaÂanakleÓa÷ kalyÃïarÃÓe÷? kasmÃc ca saætaptarÆpeva te tanur iyam asaætÃpÃrhÃ vibhÃvyate?" iti.

rÃjÃ tu sÃdarataram abravÅt: "Ãrya! darÓitasaæbhrameïÃnena madhurasavisaram am­tam iva h­dayadh­tikaram anavarataæ var«atÃ vacasaiva te sarvam anu«Âhitam. dhanyo 'smi yad evam abhyarhitam anupacaraïÅyam api mÃnyo manyate mÃm. asya ca mahÃvanabhramaïaparikleÓasya kÃraïam avadhÃrayatu matimÃn. mama hi vina«Âanikhile«Âabandhor jÅvitÃnubandhasya nibandhanam ekaiva yavÅyasÅ svasÃvaÓe«Ã. sÃpi bhartur viyogÃd vairiparibhavabhayÃd bhramantÅ katham api vindhyavanam idam, aÓubhaÓabarabalabahulam, agaïitagajakulakalilam, aparimitam­gapatiÓarabhabhayam, urumahi«amu«itapathikagamanam, atiniÓitaÓarakuÓaparu«am, avaÂaÓatavi«amam aviÓat. atas tÃm anve«Âuæ vayam aniÓaæ niÓi niÓi ca satatam imÃm aÂavÅm aÂÃma÷. na cainÃm ÃsÃdayÃma÷. kathayatu ca gurur api yadi kadÃcit kutaÓcid vane carata÷ Órutipatham upagatÃ tadvÃrtÃ" iti.

atha tac chrutvÃ jÃtodvega iva bhadanta÷ punar abhyadhÃt: "dhÅman! na khalu kaÓcid evaærÆpo v­ttÃnto 'smÃn upÃgatavÃn. abhÃjanaæ hi vayam Åd­ÓÃnÃæ priyÃkhyÃnopÃyanÃnÃæ bhavatÃm." ity evaæ bhÃ«mÃïa iva tasminn akasmÃd ÃgtayÃpara÷ Óamini vayasi vartamÃna÷ saæbhrÃntarÆpa iva purastÃd uparacitÃ¤jalir jÃtakaruïa÷ prak«aritacak«ur bik«ur abhÃ«ata: "bhagavan bhadanta! mahat karuïaæ vartate. bÃlaiva ca balavadvyasanÃbhibhÆtÃ bhÆtapÆrvÃpi kalyÃïarÆpÃ strÅ ÓokÃveÓavivaÓÃ vaiÓvÃnaraæ viÓati. saæbhÃvayatu tÃm apro«itaprÃïÃæ bhagavÃn. abhyupapadyatÃæ samucitai÷ samÃÓvÃsanai÷. anuparatapÆrvaæ k­mikÅÂaprÃyam api du÷khitaæ dayÃrÃÓer Ãryasya gocaragatam" iti.

rÃjÃ tu jÃtÃnujÃÓaÇka÷ sodaryasnehÃc cÃntardruta iva du÷khena dodÆyamÃnah­daya÷ katham api gadgadikÃg­hÅtakaïÂho vikalavÃgbÃ«pÃyamÃïad­«Âi÷ papraccha: "pÃrÃÓarin! kiyaddÆre sÃ yo«id evaæjÃtÅyÃ jÅved vÃ kÃlam etÃvantam iti. p­«ÂÃ vÃ tvayÃ bhadre! kÃsi, kasyÃsi, kuto 'si, kimarthaæ vanam idam abhyupagatÃsi, viÓasi ca kiænimittam analam? ity ÃditaÓ ca prabh­ti kÃrtsnyena kathyamÃnam icchÃmi Órotuæ katham Ãryasya gatÃ darÓanagocaram ÃkÃrato vÃ kÅd­Óo" iti.

tathÃbhihitas tu bhÆbhujÃ bhik«ur Ãcacak«e: "mahÃbhÃga! ÓrÆyatÃm: ahaæ hi pratyu«asy evÃdya vanditvÃ bhagavantam anenaiva nadÅrodhasÃ saikatasukumÃreïa yad­cchayÃ vih­tavÃn atidÆram. ekasmiæÓ ca vanalatÃgahane girinadÅsamÅpabhÃji bhramarÅïÃm iva himahatakamalÃkarakÃtarÃïÃæ rasitaæ sÃryamÃïÃnÃm atitÃratÃnavartinÅnÃæ vÅïÃtantrÅïÃm iva jhÃ­kÃram ekatÃnaæ nÃrÅïÃæ ruditam adh­ti.karam atikaruïam ÃkarïitavÃn asmi. samupajÃtak­paÓ ca gato 'smi taæ pradeÓam. d­«ÂavÃn asmi ca d­«atkhaï¬akhaï¬itÃÇguligalallohitena ca pÃr«ïipravi«ÂaÓaraÓalÃkÃÓalyaÓÆlasaækocitacak«u«Ã cÃdhvanÅnaÓramaÓvayathuniÓcalacaraïena ca sthÃïavavraïavyathitagulphabaddhabhÆrjatvacÃ ca vÃtakhu¬akhedakha¤jajaÇghÃjÃtajvareïa ca pÃæsupÃï¬urapicchakena ca kharjÆrajÆÂajaÂÃjarjaritajÃnunÃ ca ÓatÃvarÅvidÃritoruïÃ ca vidÃrÅdÃritatanudukÆlapallavena cotkaÂavaæÓaviÂapakaïÂakakoÂipÃÂitaka¤cukakarpaÂena ca phalalobhÃvalambitÃnamrabadarÅlatÃjÃlakair utkaïÂakair ullikhitasukumÃrakarodareïa ca kuraÇgaÓ­ÇgotkhÃtai÷ kandamÆlaphalai÷ kadarthitabÃhunÃ tÃmbÆlavirahavirasamukhakhaï¬itakomalÃmalakÅphalena kuÓakusumÃhatilohitÃnÃæ ÓvayathumatÃm ak«ïÃæ lepÅk­tamana÷Óilena ca kaïÂakÅlatÃlÆnÃlakaleÓena ca kenacit kisalayopapÃditÃtapatrak­tyena kenacit kadalÅdalavyajanavÃhinÃ kenacit kamalinÅpalÃÓapuÂag­hÅtÃmbhasÃ kenacit pÃtheyÅk­tam­ïÃlapÆlikena kenacic cÅnÃæÓukadaÓÃÓikyanihitanÃlikerakoÓakalaÓÅkalitasaralatailena, katipayÃvaÓe«aÓokavikalakalÃmÆkakubjavÃmanabadhirabarbarÃviralenÃbalÃnÃæ cakravÃlena pariv­tÃm, ÃpatkÃle 'pi kulodgatenevÃmucyamÃnÃæ prabhÃlepinÃ lÃvaïyena, pratibimbitair ÃsannavanalatÃkisalayai÷ sarasair du÷khak«atair ivÃnta÷paÂalÅkriyamÃïakÃyÃm, kaÂhoradarbhÃÇkurak«atak«ÃriïÃ k«atajenÃnusaraïÃlaktakeneva raktacaraïÃm, unnÃlenÃnyataranÃrÅdh­tenÃravindinÅdalena k­tacchÃyam api vicchÃyaæ mukham udvahantÅm, ÃkÃÓam api ÓÆnaytayÃtiÓayÃnÃm, m­nmayÅm iva niÓcetanatayÃ marunmayÅm iva ni÷ÓvÃsasaæpadÃ pÃvakamayÅm iva saætÃpasaætÃnena salilamayÅm ivÃÓruprasravaïena viyanmayÅm iva niravalambanatayÃ ta¬inmayÅm iva pÃriplavatayÃ ÓabdamayÅm iva paridevitavÃïÅbÃhulyena muktamuktÃæÓukaratnakusumakanakapatrÃbharaïÃæ kalpalatÃm iva mahÃvane patitÃm, parameÓvarottamÃÇgapÃtadurlalitÃÇgÃæ gaÇgÃm iva gÃæ gÃtam, vanakusumadhÆlidhÆsaritapÃdapallavÃm, prabhÃtacandramÆrtim iva lokÃntaram abhila«antÅm, nijajalamok«akadarthitadarÓitadhavalÃyatanetraÓobhÃæ mandÃkinÅm­ïÃlinÅm iva parimlÃyamÃnÃm, du÷saharavikiraïasaæsparÓakhedanimÅlitÃæ kumudinÅm iva du÷khena divasaæ nayantÅm, dagdhadaÓÃvisaævÃditÃæ pratyÆ«apradÅpaÓikhÃm iva k«Ãmak«ÃmÃæ pÃï¬uvapu«am, pÃrÓvavartivÃraïÃbhiyogarak«yamÃïÃæ vanakariïÅm iva mahÃhrade nimagnÃm, pravi«ÂÃæ vanagahanaæ dhyÃnaæ ca, sthitÃ tarutale maraïe ca patitÃæ dhÃtryutsaÇge mahÃnarthe ca, dÆrÅk­tÃæ bhartrÃ sukhena ca, virecitÃæ bhramaïenÃyu«Ã ca, ÃkulÃæ keÓakalÃpena maraïopÃyena ca, vivarïitÃm adhvadhÆlibhir aÇgavedanÃbhiÓ ca, dagdhÃæ caï¬Ãtapena vaidhavyena ca, dh­tamukhÅæ pÃïinÃ maunena ca, g­hÅtÃæ priyasakhÅjanena manyunÃ ca, tathÃ ca bhra«Âair bandhubhir vilÃsaiÓ ca, muktena ÓravaïayugalenÃtmanÃ ca, parityaktair bhÆ«aïai÷ sarvÃrambhaiÓ ca, bhagnair valayair manorathaiÓ ca, caraïalagnÃbhi÷, paricÃrikÃbhir darbhÃÇkurasÆcÅbhiÓ ca, h­dayavinihitena cak«u«Ã priyeïa ca, dÅrghai÷ Óokasvasitai÷ keÓaiÓ ca, k«Åïena vapu«Ã puïyena ca pÃdayo÷ patantÅbhir v­ddhÃbhir aÓrudhÃrÃbhiÓ ca, svalpÃvaÓe«eïa parijanena jÅvitena ca, alasÃm unme«e, dak«Ãm aÓrumok«e, saætatÃæ cintÃsu, vicchinnÃm ÃÓÃsu, k­sÃæ kÃye, sthÆlÃæ Óvasite, pÆritÃæ du÷khena, riktÃæ sattvena, adhyÃsitÃm ÃyÃsena, ÓÆnyÃæ h­dayena, niÓcalÃæ niÓcayena, calitÃæ dhairyÃt, api ca vasatiæ vyasanÃnÃm, ÃdhÃnam ÃdhÅnÃm, avasthÃnam anavasthÃnÃm, ÃdhÃram adh­tÅnÃm, ÃvÃsam avasÃdÃnÃm, Ãspadam ÃpadÃm, abhiyogam abhÃgyÃnÃm, udvegam udvegÃnÃm, kÃraïaæ karuïÃyÃ÷, pÃraæ parÃyattatÃyÃ yo«itam. cintitavÃn asmi ca citram Åd­ÓÅm apy Ãk­tim upatÃpÃ÷ sp­ÓantÅti. sÃ tu samÅpagate mayi tadavasthÃpi sabahumÃnam Ãnatamauli÷

praïatavatÅ. ahaæ tu prabalakaruïÃpreryamÃïas tÃm ÃlapitukÃma÷ puna÷ k­tavÃn manasi: "katham iva mahÃnubhÃvÃm enÃm Ãmantraye. "vatse" ity atipraïaya÷, "mÃta÷" iti cÃÂu, "bhagini" ity ÃtmasaæbhÃvanÃ, "devi" iti parijanÃlÃpa÷, "rajaputri" ity asphuÂam, "upÃsike" iti manoratha÷, "svÃmini" iti bh­tyabhÃvÃbhyupagama÷, "bhadre" itÅtarastrÅsamucitam, "Ãyu«mati" ity avasthÃyÃm apriyam, "kalyÃïini" iti daÓÃyÃæ viruddham, "candramukhi" ity amunimatam, "bÃle" ity agauravopetam, "Ãrye" iti jarÃropaïam. "puïyavati" iti phalaviparÅtam, "bhavati" iti sarvasÃdhÃraïam. api ca "kÃsi" ity anabhijÃtam, "kimarthaæ rodi«i" iti du÷khakÃraïasmaraïakÃri, "mÃ rodÅ÷" iti Óokahetum anapanÅya na Óobhate, "samÃÓvasihi" iti kim ÃÓritya, "svÃgatam" iti yÃtayÃmam, "sukham Ãsyate" iti mityÃ". ity evaæ cintayaty eva mayi tasmÃt straiïÃd utthÃyÃnyatarÃ yo«idÃryarÆpeva ÓokaviklavÃ samupas­tya katipayapalitaÓÃraæ Óiro nÅtvÃ mahÅtalam atulah­dayasaætÃpasÆcakair aÓrubindubhis caraïayugalaæ dahantÅ mamÃtik­païair ak«araiÓ ca h­dayam abhihitavatÅ: "bhagavan! sarvasattvÃnukampinÅ prÃya÷ pravrajyÃ. pratipannadu÷khak«apaïadÅk«Ãdak«ÃÓ ca bhavanti saugatÃ÷. karuïÃkulag­haæ ca bhagavata÷ ÓÃkyamune÷ ÓÃsanam. sakalajanopakÃrasajjÃ sajjanatÃ jainÅ. paralokasÃdhanaæ ca dharmo munÅnÃm. prÃïarak«aïÃc ca na paraæ puïyajÃtaæ jagati gÅyate janena. anukampÃbhÆmaya÷ prak­tyaiva yuvataya÷ kiæ punar vipadabhibhÆtÃ÷? sÃdhujanaÓ ca siddhak«etram ÃrtavacasÃm. yata iyaæ na÷ svÃminÅ maraïena pitur abhÃvena bhartu÷ pravÃsena ca bhrÃtu÷ bhraæÓena ca Óe«asya bÃndhavavargasyÃtim­duh­dayatayÃnapatyatayÃ ca niravalambanÃ, paribhavena ca nÅcÃrÃtik­tena, prak­timanasvinÅ amunÃ ca mahÃÂavÅparyaÂanakleÓena kadarthitasaukumÃryÃ, dagdhadaivadattair evaævidhair bahubhir uparyupari vyasanair viklavÅk­tah­dayÃ, dÃruïaæ du÷kham apÃrayantÅ so¬huæ nivÃrayantam anÃkrÃntapÆrvaæ svapne 'py avagaïayya gurujanam anunayantÅr akhaï¬itapraïayÃ narmasv api samavadhÅrya priyasakhÅr vij¤Ãpayantam aÓaraïam anÃtham aÓruvyÃkulanayanam aparibhÆtapÆrvaæ manasÃpi paribhÆya bh­tyavargam agniæ praviÓati. paritrÃyatÃm. Ãryo 'pi tÃvad asahyaÓokÃpanayanopÃyopadeÓanipuïÃæ vyÃpÃrayatu vÃïÅm asyÃm" iti cÃtik­païaæ vyÃharantÅm aham utthÃpyodvignatara÷ Óanair abhihitavÃn: "Ãrye! yathÃ kathayasi tathÃ. asmadgirÃm agocaro 'yam asyÃ÷ puïyÃÓayÃyÃ÷ Óoka÷. Óakyate cen muhÆrtamÃtram api trÃtum upari«ÂÃn na vyartheyam abhyarthanÃ bhavi«yati. mama hi gurur apara iva bhagavÃn sugata÷ samÅpagata eva /

kathite mayÃsminn udante niyatam Ãgami«yati paramadayÃlu÷. du÷khÃndhakÃrapaÂalabhiduraiÓ ca saugatai÷ subhÃ«itai÷ svakÅyaiÓ ca darÓitanidarÓanair nÃnÃgamagurubhir girÃæ kauÓalai÷ kuÓalaÓÅlÃm enÃæ prabodhapadavÅm Ãropayi«Âati" iti. tac ca ÓrutvÃ "tvaratÃm Ãrya÷" ity abhidadhÃnÃ sÃ punar api pÃdayo÷ patitavatÅ. so 'ham upagatya tvaramÃïo vyatikaram imam adh­tikaram aÓaraïak­païaæ bahuyuvatimaraïam atikaruïam atrabhavate gurave niveditavÃn" iti.

atha bhÆbh­d bhaik«avaæ samavadhÃrya tadbhÃ«itam aÓrumiÓritam aÓrute 'pi svasur nÃmni nimnÅk­tamanÃ manyunÃ sarvÃkÃrasaævÃdinyÃ daÓayaiva dÆrÅk­tasaædeho dagdha iva sodaryÃvasthÃÓravaïena Óravaïayo÷ ÓramaïÃcÃryam uvÃca: "Ãrya! niyataæ saiveyam anÃryasyÃsya janasyÃtikaÂhinah­dayasyÃtin­Óaæsasya mandabhÃgyasya bhaginÅ bhÃgadheyair etÃm avasthÃæ nÅtÃ ni«kÃraïavairibhir varÃkÅ vidÅryamÃïaæ me h­dayam evaæ nivedayati" ity uktvÃ tam api Óramaïam abhyadhÃt: "Ãrya! utti«Âha. darÓaya kvÃsau. yatasva prabhÆtaprÃïaparitrÃïapuïyopÃrjanÃya yÃma÷, yadi kathaæcij jÅvantÅæ saæbhÃvayÃma÷" iti bhÃ«amÃïa evottasthau.

atha samagraÓi«yavarghÃnugatenÃcÃryeïa turagebhyaÓ cÃvatÅrya samastena sÃmantalokena paÓcÃd Ãk­«yamÃïÃÓvÅyenÃnugamyamÃna÷ purastÃc ca tena ÓÃkyaputrÅyeïa pradiÓyamÃnavartmÃ padbhyÃm eva taæ pradeÓam aviralai÷ padai÷ pibann iva prÃvartata. krameïa ca samÅpam upagata÷ ÓuÓrÃva latÃvanÃntaritasya mumÆr«or mahata÷ straiïasya tatkÃlocitÃn anekaprakÃrÃn ÃlÃpÃn: "bhagavan dharma! dhÃva ÓÅghram. kvÃsi kuladevate. devi dharaïi, dhÅrayasi na dukhitÃæ duhitaram. kva nu khalu pro«itÃ pu«pabhÆtikuÂumbinÅ lak«mÅ÷. anÃthÃæ nÃtha mukharavaæÓya, vividhÃdhividhurÃæ vadhÆæ vidhavÃæ vibodhayasi kim iti nemÃm. bhagavan, bhaktajane saæjvariïi sugata supto 'si. rÃjadharma pu«pabhÆtibhavanapak«apÃtin, udÃsÅnÅbhÆto 'si katham. tvayy api vipadbÃndhava vindhya, vandhyo 'yam a¤jalibandha÷. mÃtar mahÃÂavi, raÂantÅæ, na Ó­ïo«ÅmÃm ÃpatpatitÃm. pataÇga, prasÅda pÃhi pativratÃm aÓaraïÃm. prayatnarak«ita k­taghna cÃritracaï¬Ãla, na rak«asi rÃjaputrÅm. kim avadh­taæ lak«aïai÷. hÃ devi duhit­snehamayi yaÓomati, mu«itÃsi dagdhadaivadasyunÃ. deva, duhitari dahyamÃnÃyÃæ nÃpatasi pratÃpaÓÅla, ÓithilÅbhÆtam apatyaprema. mahÃrÃja rÃjyavardhana, na dhÃvasi mandÅbhÆtÃ bhaginÅprÅti÷. aho ni«Âhura÷ pretabhÃva÷. vyapehi pÃpa pÃvaka strÅghÃtanirgh­ïa, jvalan na lajjase. bhrÃtar vÃta, dÃsÅ tavÃsmi. saævÃdaya drutaæ devÅdÃhaæ devÃya du÷khitajanÃrtiharÃya har«Ãya. nitÃntani÷ÓÆka ÓokaÓvapÃka, sakÃmo 'si. du÷khadÃyin viyogarÃk«asa, saætu«Âo'si. vijane vane kam ÃkrandÃmi kasmai kathayÃmi, kam upayÃmi Óaraïam, kÃæ diÓaæ pratipadye, karomi kim abhÃgadheyÃ. gÃndhÃrike, g­hÅto 'yaæ latÃpÃÓa÷. piÓÃci mocanike, mu¤ca ÓÃkhÃgrahaïakalaham. kalahaæsi haæsi, kim ata÷ param uttamÃÇgam. maÇgalike muktagalaæ kim adyÃpi rudyate. sundari, dÆrÅbhavati sakhÅsÃrtha÷. sthÃsyasi katham ivÃÓive ÓavaÓibire Óabarike. sutanu, tanÆn apÃti pati«yasi tvam api. m­ïÃlakomale mÃlÃvati, mlÃnÃsi. mÃtar mÃtaÇgike, aÇgÅk­tas tvayÃpi m­tyu÷. vatse vatsike, vatsyasi katham anabhiprete pretanagare. nÃgarike, garimÃïam ÃgatÃsy anayÃ svÃmibhaktyÃ. virÃjike, virÃjitÃsi rÃjaputrÅvipadi jÅvitavyayavyavasÃyena. bh­gupatanÃbhyudyamabhÃgÃbhij¤e bh­ÇgÃradhÃriïi, dhanyÃsi. ketaki, kuta÷ punar Åd­ÓÅ svapne 'pi susvÃminÅ. menake, janmani janmani devÅdÃsyam eva dadÃtu devo dehaæ dahan dahana÷. vijaye, vÅjaya k­ÓÃnum. sÃnumati, namatÅndÅvarikÃ divaæ gantukÃmÃ. kÃmadÃsi, dehi dahanapradak«iïÃvakÃÓam. vicÃrike, viracaya vahnim. vikira kirÃtike, kusumaprakaram. kurarike, kuru kurubakakorakÃcitÃæ citÃm. cÃmaraæ cÃmaragrÃhiïi, g­hÃïa. punar api kaïÂhe mar«ayitavyÃni narmade, narmanirmitÃni nirmaryÃdahasitÃni. bhadre subhadre, bhadram astu te paralokagamanam. agrÃmÅïaguïÃnurÃgiïi grÃmeyike, gaccha sugatim. vasantike, antaraæ prayaccha. Ãp­cchate chatradhÃrÅ devi, dehi d­«Âim. i«ÂÃ tava jahÃti jÅvitaæ vijayasenÃ. seyaæ muktikÃ muktakaïÂham ÃraÂati nikaÂe nÃÂakasÆtradhÃrÅ. pÃdayo÷ patati te tÃmbÆlavÃhinÅ bahumatÃ rÃjaputri, patralatÃ. kaliÇgasene, ayaæ paÓcima÷ pari«vaÇga÷. pÅ¬aya nirbharam urasÃ mÃm. asava÷ pravasanti vasantasene. ma¤julike, mÃrjayasi katik­tva÷ sudu÷sahadu÷khasahasrÃsradigdhaæ cak«ur idaæ rodi«i kiyad ÃÓli«ya ca mÃm. nirmÃïam Åd­Óaæ prÃyaÓo yaÓodhane. dhÅrayasy adyÃpi kiæ mÃæ mÃdhavike. kveyam avasthÃ saæsthÃpanÃnÃm. gata÷ kÃla÷ kÃlindi, sakhÅjanÃnunayÃ¤jalÅnÃm. unmattike mattapÃlike, k­tÃ÷ p­«Âata÷ praïayinÅpraïipÃtÃnurodhÃ÷. Óithilaya cakoravati, caraïagrahaïaæ grahiïi. kamalini, kim anena puna÷punardaivopÃlambhena. na prÃptaæ ciraæ sakhÅjanasaægamasukham. Ãrye mahattarike taraÇgasene, namaskÃra÷. sakhi saudÃmini, d­«ÂÃsi. samupanaya havyavÃhanÃrcanakusumÃni kumudike. dehi citÃrohaïÃya rohiïi, hastÃvalambanam. amba, dhÃtri, dhÅrÃ bhava. bhavanty evaævidhÃ eva karmaïÃæ vipÃkÃ÷ pÃpakÃriïÅnÃm. ÃryacaraïÃnÃm ayam a¤jali÷. para÷ paralokaprayÃïapraïÃmo 'yaæ mÃta÷. maraïasamaye kasmÃl lavalike, halahalako balÅyÃn Ãnandamayo h­dayasya me. h­«yanty uccaromÃ¤camu¤ci kim aÇgÅk­tyÃÇgÃni. vÃmanike, vÃmena me sphuritam ak«ïÃ. v­thÃ viramasi vayasya vÃyasa, v­k«e k«Åriïi k«aïe k«aïe k«ÅïapuïyÃyÃ÷ pura÷. hariïi, he«itam iva hayÃnÃm uttarata÷. kasyedam Ãtapatram uccam atra pÃdapÃntareïa prabhÃvati, vibhÃvyate. kuraÇgike, kena sug­hÅtanÃmno nÃma g­hÅtam am­tamayam Ãryasya. devi, di«ÂyÃ vardhase devasya har«asyÃgamanam ahotsavena." ity etac ca ÓrutvÃ satvaram upasasarpa. dadarÓa ca muhyantÅm agnipraveÓÃyodyatÃæ rÃjÃ rÃjyaÓriyam. Ãlalambe ca mÆrcchÃmÅlitalocanÃyÃ lalÃÂaæ hastena tasyÃ÷ sasaæbhramam.

atha tena bhrÃtu÷ preyasa÷ prako«ÂhabaddhÃnÃm o«adhÅnÃæ rasavirasam iva pratyujjÅvanak«amaæ k«aratÃ vamateva pÃrihÃryamaïÅnÃm acintyaæ prabhÃvam am­tam iva nakhacandraraÓmibhir udgiratÃ badhnateva candrodayacyutaÓiÓiraÓÅkaraæ candrakÃntacÆ¬Ãmaïiæ mÆrdhani m­ïÃlamayÃÇgulinevÃtiÓÅtalena nirvÃpayatÃ dahyamÃnaæ h­dayaæ pratyÃnayateva kuto 'pi jÅvitam ÃhlÃdakena hastasaæsparÓena sahasaiva samunmimÅla rÃjyaÓrÅ÷. tathÃ cÃsaæbhÃvitÃgamanasyÃcintitadarÓanasya sahasÃ prÃptasya bhrÃtu÷ svapnad­«ÂadarÓanasyeva kaïÂhe samÃÓli«ya tatkÃlÃvirbhÃvanirbhareïÃbhibhÆtasarvÃtmanÃ du÷khasaæbhÃreïa nirdayaæ nadÅmukhapraïÃlÃbhyÃm iva muktÃbhyÃæ sthÆlapravÃham uts­jantÅ bÃ«pavÃri vilocanÃbhyÃm "hÃ tÃta, hÃ amba hÃ sakhya÷" iti vyÃharantÅ, muhurmuhur uccais tarÃæ ca samudbhÆtabhaginÅsnehasadbhÃvabhÃrabhÃvitamanyunÃ muktakaïÂham aticiraæ vikruÓya "vatse, sthirÃ bhava tvam" iti bhrÃtrÃ karasthagitamukhÅ samÃÓvÃsyamÃnÃpi, "kalyÃïini, kuru vacanam agrajasya guro÷" ity ÃcÃryeïa yÃcyamÃnÃpi, "devi, na paÓyasi devasyÃvasthÃm. alam atiruditena" iti rajalokenÃbhyarthyamÃnÃpi, "svÃmini, bhrÃtaram avek«asva" iti parijanena vij¤ÃpyamÃnÃpi, "duhitar, viÓramya punar ÃraÂitavyam" iti nivÃryamÃïÃpi bÃndhavav­ddhÃbhi÷, "priyasakhi, kiyad rodi«i, tÆ«ïÅm Ãssva. d­¬haæ dÆyate deva" iti sakhÅbhir anunÅyamÃnÃpi, ciraæ saæbhÃvitÃnekadu÷sahadu÷khanivahanirvavaïabÃ«potpÅ¬apÅ¬yamÃnakaïÂhabhÃgÃ, prabhÆtamanyubhÃrabharitÃnta÷karaïÃ karuïaæ kÃhalena svareïa katicit kÃlam atidÅrghaæ ruroda. vigate ca manyuvege vahne÷ samÅpÃd Ãk«ipya bhrÃtrÃ nÅtÃ nikaÂavartini tarutale ni«asÃda.

Óanair ÃcÃryas tu tathÃ har«a iti vij¤Ãya vivardhitÃdara÷ sutarÃæ muhÆrtam ivÃtivÃhya nibh­tasaæj¤Ãj¤Ãpitena Ói«yeïopanÅtaæ nalinÅdalai÷ svayam evÃdÃya namro mukhaprak«ÃlanÃyodakam upaninye. narendro 'pi sÃdaraæ g­hÅtvÃ prathamam anavaratarodanÃtÃmraæ ciraprav­ttÃÓrujalajÃlaæ raktapaÇgajam iva svasuÓ cak«ur ak«Ãlayat paÓcÃd Ãtmana÷. prak«ÃlitamukhaÓaÓini ca mahÅpÃle sarvato ni÷Óabda÷ saæbabhÆva sakalo likhita iva loka÷. tato narendro mandamandam abravÅt svasÃram: "vatse! vandasvÃtrabhavantaæ bhadantam. e«a te bhartur h­dayaæ dvitÅyam asmÃkaæ ca guru÷" iti. rÃjavacanÃt tu rÃjaduhitari patiparicayaÓravaïodghÃtena punar ÃnÅtanetrÃmbhasi namantyÃm ÃcÃrya÷ prayatnarak«itÃgamÃgatabÃ«pÃmbha÷saæbhÃrabhajyamÃnadhairyÃrdralocana÷ kiæcit parÃv­ttanayano dÅrghaæ ni÷ÓaÓvÃsa. sthitvÃ ca k«aïam ekaæ pradarÓitapraÓrayo m­duvÃdÅ madhurayÃ vÃcÃ vyÃjahÃra: "kalyÃïarÃÓe! alaæ ruditvÃ na ciram Ãste. rÃjaloko nÃdyÃpi rodanÃn nivartate. kriyatÃm avaÓyakaraïÅya÷ snÃnavidhi÷. snÃtvÃ ca gamyatÃæ tÃm eva bhÆyo bhuvam" iti.

atha bhÆpatir anuvartamÃno laukikam ÃcÃram ÃcÃryavacanaæ cotthÃya snÃtvÃ girisariti saha svasrÃ tÃm eva bhÆmim ayÃsÅt. tasyÃæ ca saparijanÃæ prathamam ÃhitÃvadhÃna÷ pÃrÓvavartÅ paravatÅæ ÓucÃ patipiï¬apradarÓitaprayatnapratipannÃbhyavahÃrakÃraïÃæ bhaginÅm abhojayat. anantaraæ ca svayam ÃhÃrasthitim akarot. bhuktavÃæÓ ca bandhanÃt prabh­ti vistarata÷ svasu÷ kÃnyakubjÃd gau¬asaæbhramaæ guptito guptanÃmnÃ kulaputreïa ni«kÃsanaæ nirgatÃyÃÓ ca rÃjyavardhanamaraïaÓravaïaæ ÓrutvÃ cÃhÃranirÃkaraïam anÃhÃraparÃhatÃyÃÓ ca vindhyÃÂavÅparyaÂanakhedaæ jÃtanirvedÃyÃ÷ pÃvakapraveÓopakramaïaæ yÃvatsarvam aÓ­ïod vyatikaraæ parijanata÷. tata÷ sukhÃsÅnam ekatra tarutale viviktabhuvi bhaginÅdvitÅyaæ dÆrasthitÃnujÅvijanaæ rÃjÃnam ÃcÃrya÷ samupas­tya Óanair ÃsÃæcakre. sthitvÃ ca kaæcit kÃlÃæÓaæ leÓato vaktum upacakrame: "ÓrÅman! ÃkarïyatÃm. Ãkhyeyam asti na÷ kiæcit:

ayaæ hi yauvanonmÃdÃt paribhÆya bhÆyasÅr bhÃryÃ yauvanÃvatÃrataralatarÃs tÃrÃrÃjo rajanÅkarïapÆra÷ purÃ puruhÆtapurodhaso dhi«aïasya puraædhrÅæ dharmapatnÅæ patnÅyann atitaralas tÃrÃæ nÃmÃpajahÃra. nÃkataÓ ca palÃyÃæcakre. cakitacakoralocanayÃ ca tayÃ sahÃtikÃmayÃ sarvÃkÃrÃbhirÃmayÃ ramamÃïo ramaïÅye«u deÓe«u cacÃra. cirÃc ca kathaæcit sarvagÅrvÃïavÃïÅgauravÃd girÃæ patyu÷ punar ipa pratyarpayÃm Ãsa tÃm. h­daye tv anindhanam adahyata virahÃd varÃrohÃyÃs tasyÃ÷ satatam.

ekadÃ tu ÓailÃd udayÃd udayamÃno vimale vÃriïi varuïÃlayasya saækrÃntam Ãtmana÷ pratibimbaæ vilokitavÃn. d­«ÂvÃ ca tat tadÃ sasmara÷ sasmÃra smeragaï¬asthalasya tÃrÃyÃ mukhasya. mumoca sa manmathonmÃdamathyamÃnamÃnasa÷ sva÷stho 'py asvastha÷ sthavÅyasa÷ pÅtasakalakumudavanaprabhÃpravÃhadhavalatÃrÃbhyÃm iva locanÃbhyÃæ bÃ«pavÃribindÆn. atha patatas tÃn udanvati samastÃn evÃcemur muktÃÓuktaya÷. tÃsÃæ ca kuk«iko«e«u muktÃphalÅbhÆtÃn avÃpa tÃn katham api rasÃtalanivÃsÅ vÃsukir nÃma vi«amucÃm ÅÓa÷. sa ca tair muktÃphalai÷ pÃtÃlatale 'pi tÃrÃgaïam iva darÓayadbhir ekÃvalÅm akalpayat. cakÃra ca mandÃkinÅti nÃma tasyÃ÷. sÃ ca bhagavata÷ somasya sarvÃsÃm o«adhÅnÃm adhipate÷ prabhÃvÃd atyantavi«aghnÅ himÃm­tasaæbhavatvÃc ca sparÓena sarvasattvasaætÃpahÃriïÅ babhÆva. yata÷ sa tÃæ sarvadÃ vi«o«maÓÃntaye vÃsuki÷ paryadhatta.

samatikrÃmati ca kiyaty api kÃle kadÃcin nÃmaikÃvalÅæ tasmÃn nÃgarÃjÃn nÃgÃrjuno nÃma nÃgair evÃnÅta÷ pÃtÃlatalaæ bhik«ur abhik«ata lebhe ca. nirgatya ca rasÃtalÃt trisamudrÃdhipataye sÃtavÃhananÃmne narendrÃya suh­de sa dadau tÃm. sÃ cÃsmÃkaæ kÃlena Ói«yaparamparayÃ katham api hastam upagatÃ. "yady api ca paribhava iva bhavati bhavÃd­ÓÃæ dattrima upacÃras tathÃpy o«adhibuddhyÃ buddhimatÃ sarvasattvarÃÓirak«Ãprav­ttena rak«aïÅyaÓarÅreïÃyu«matÃ vi«arak«Ãpek«ayÃ g­hyatÃm" ity abhidhÃya bhik«or abhyÃÓavartinaÓ cÅvarapaÂÃntasaæyatÃæ mumoca tÃm ekÃvalÅæ mandÃkinÅm.

unmucyamÃnÃyÃ eva yasyÃ÷ prabhÃlepini labdhÃvakÃÓe viÓadamahasi mahÅyasi visarpati raÓmimaï¬ale yugapaddhavalÃyamÃne«u diÇmuke«u mukulitalatÃvadhÆtkaïÂhitair ÃmÆlÃd vikasitam iva tarubhi÷, abhinavam­ïÃlalubdhair dhÃvitam iva dhutapak«apuÂapaÂaladhavalitagaganaæ vanasarasÅhaæsayÆthai÷, sphuÂitam iva bharavaÓaviÓÅryamÃïadhÆlidhavalair garbhabhedasÆcitasÆcÅsaæcayaÓucibhi÷ ketakÅvÃÂe÷, uddalitadanturÃbi÷ prabuddham iva kumudinÅbhi÷, vidhutasitasaÂÃbhÃrabharitadikcakraiÓ calitam iva kesarikulai÷, prahasitam iva sitadaÓanÃæÓumÃlÃlokalipyamÃnavanaæ vanadevatÃbhi÷, vikasitam iva ÓithilitakusumakoÓakesarÃÂÂahÃsaniraÇkuÓaæ kÃÓakÃnanai÷, bhrÃntam iva saæbhramabhramitabÃlapallavaparive«aÓvetÃyamÃnaiÓ camarÅkadambakai÷, pras­tam iva sphÃyamÃnaphenilataralatarataraÇgodgÃriïÃ girinadÅpÆreïa, aparatÃrÃgaïalobhamuditenoditam iva vikacamarÅcicakrÃkrÃntakakubhÃ pÆrïacandreïa, prak«Ãlita iva dÃvÃnaladhÆlidhÆsaritadiganto divasa÷, punar iva dhautÃny aÓrujalakli«ÂÃni nÃrÅïÃæ mukhÃni.

rÃjÃ tu mÃæsalais tasyÃ÷ saæmukhair mayÆkhair ÃkulÅkriyamÃïaæ muhurmuhur unmÅlayan nimÅlayaæÓ ca cak«u÷ katham api prayatnena dadarÓa sarvÃÓÃpÆraïÅæ paÇktÅk­tÃm iva diÇnÃgakaraÓÅkarasaæhatim, ghanamuktÃæ ÓÃradÅm iva lekhÅk­tÃæ jyotsnÃm, prakaÂapadakacihnÃæ saæcÃravÅthÅm iva bÃlendor niÓcalÅbhÆtÃæ saptar«imÃlÃm iva hastamuktÃm, abhibhÆtasakalabhuvanabhÆ«aïabhÆtiprabhÃvÃm ivaiÓÃnÅæ ÓaÓikalÃm, dhavalatÃguïaparig­hÅtÃæ kÃntim iva nirgatÃæ k«ÅrarÃÓe÷, anekamahÃmahÅbh­tparamparÃgatÃæ gaÇgÃm iva durgatiharÃm, anavaratasphuritataralÃæÓukÃæ pura÷sarapatÃkÃm iva maheÓvarabhÃvÃgamasya, ghanasÃraÓuklÃæ dantapaÇktim ivÃbhimukhasyeÓvarasya, varamanorathapÆraïasamarthÃæ svayaævarasrajam iva bhuvanaÓriya÷, nijakarapallavÃvaraïadurlak«yÃæ cak«ÆrÃgavihasatikÃm iva vasudhÃyÃ÷, mantrakoÓasÃdhanaprav­ttasyÃk«amÃlÃm iva rÃjadharmasya, samudrÃlaækÃrabhÆtÃæ saækhyÃlekhyapaÂÂikÃm iva kuberakoÓasya. paÓyaæÓ caitÃæ vismayam ÃjagÃma manasÃ suciram. ÃcÃryas tu tÃm uddh­tya babandha bandhure skandhabhÃge bhÆpate÷. atha narapatir api pratiprÅtim upadarÓayan pratyavÃdÅt: "Ãrya! ratnÃnÃm Åd­ÓÃnÃm anarhÃ÷ prÃyeïa puru«Ã÷. tapa÷siddhir iyam Ãryasya devatÃprasÃdo vÃ. ke ca vayam idÃnÅm Ãtmano 'pi kim uta grahaïasya pratyÃkhyÃnasya vÃ. darÓanÃt prabh­ti prabhÆtaguruguïagaïah­tena h­dayena paravanto vayam. saækalpitam idam ÃmaraïÃd ÃryopayogÃya ÓarÅram. atra kÃmacÃro va÷ kartavyÃnÃm" iti. samatikrÃnte ca kiyaty api kÃle gate caikÃvalÅvarïanÃlÃpe lokasyÃnantaraæ labdhaviÓrambhÃ rÃjyaÓrÅs tÃmbÆlavÃhinÅæ patralatÃm ÃhÆyopÃæÓu kim api karïamÆle Óanair ÃdideÓa. darÓitavinayÃ ca patralatÃ pÃrthivaæ vyaj¤Ãpayat: "deva! devÅ vij¤Ãpayati na smarÃmy Ãryasya pura÷ kadÃcid uccair vacanam api. kuto vij¤Ãpanam. iyaæ hi ÓucÃm asahyatÃæ vyÃpÃrayantÅ hatadaivadattÃ ca daÓÃ Óithilayati vinayam. abalÃnÃæ hi prÃyaÓa÷ patir apatyaæ vÃvalambanam. ubhayavikalÃnÃæ tu du÷khÃnalendhanÃyamÃnaæ prÃïitam aÓÃlÅnatvam eva kevalam. ÃryÃgamanena ca k­to 'pi pratihato maraïaprayatna÷. yata÷ kÃ«ÃyagrahaïÃbhyanuj¤ayÃnug­hyatÃm ayam apuïyabhÃjanaæ jana÷" iti. janÃdhipas tu tad Ãkarïya tÆ«ïÅm evÃvati«Âhat.

athÃcÃrya÷ sudhÅram abhyadhÃt: "Ãyu«mati! Óoko hi nÃma paryÃya÷ piÓÃcasya, rÆpÃntaram Ãk«epasya, tÃruïyaæ tamaso viÓe«aïaæ. vi«asyÃnantaka÷ pretanagaranÃyaka÷, ayam anirv­tidharmÃ dahana÷, ayam ak«ayo rÃjayak«mÃ, ayam alak«mÅnivÃso janÃrdana÷, ayam apuïyaprav­tta÷ k«apaïaka÷, ayam apratibodho nidrÃprakÃra÷, ayam analasadharmÃ saænipÃta÷, ayam aÓivasahacaro vinÃyaka÷, ayam abudhasevito grahavarga÷, ayam ayogasamuttho jyoti÷prakÃra÷, ayaæ snehÃd vÃyuprakopa÷, mÃnasÃd agnisaæbhava÷, ÃrdrabhÃvÃd raja÷k«obha÷, rasÃd abhiÓo«a÷, rÃgÃt kÃlapariïÃma÷. tad asyÃjasrÃsrasrÃviïo h­dayamahÃvraïasya bahalado«ÃndhakÃralabdhapraveÓaprasarasya prÃïataskarasya ÓÆnyatÃhetor mahÃbhÆtagrÃmaghÃtakasya sakalavigrahak«apaïadak«asya do«acakravartina÷ kÃrÓyaÓvÃsapralÃpopadravabahalasya dÅrgharogasyÃsadgrahasya sakalalokak«ayadhÆmaketor jÅvitÃpahÃradak«asyÃk«aïarucer anabhravajrapÃtasya sphuradanavadyavidyÃvidyudvidyotamÃnÃni gahanagranthagÆ¬hagarbhagrahaïagambhÅrÃïi bhÆrikÃvyakathÃkaÂhorÃïi bahuÓÃstrodvahanab­hanti vidu«Ãm api h­dayÃni nÃlaæ so¬hum ÃpÃtaæ kim uta navamÃlikÃkusumakomalÃnÃæ sarasabisatantudurbalakam abalÃnÃæ h­dayam.

evaæ sati satyavrate! vada kim atra kriyate, katama upÃlabhyate, kasya pura uccair Ãkrandyate, h­dayadÃhi du÷khaæ vÃ khyÃpyate? sarvam ak«iïÅ nimÅlya so¬havyam amÆ¬hena martyadharmaïÃ. puïyavati! purÃtanya÷ sthitaya etÃ÷ kena Óakyante 'nyathÃkartum. saæsarantyo naktaædivaæ drÃghÅyasyo janmajarÃmaraïaghaÂanaghaÂÅyantrarÃjirajjava÷ sarvapa¤cajanÃnÃm. pa¤camahÃbhÆtapa¤cakulÃdhi«ÂhitÃnta÷karaïavyavahÃradarÓananipuïÃ÷ sarvaæka«Ã vi«amÃ dharmarÃjasthitaya÷. k«aïam api k«amamÃïÃ galanty Ãyu«kalÃkalanakuÓalÃ nilaye nilaye kÃlanÃlikÃ÷. jagati sarvajantujÅvitopahÃrapÃtinÅ saæcarati jhaÂiti caï¬ikÃ yamÃj¤Ã. raÂanty anavaratam akhilaprÃïiprayÃïaprakaÂanapaÂava÷ pretapatipaÂahÃ÷. pratidiÓaæ paryaÂanti peÂakai÷ pratipuraæ prataptalohalohitÃk«Ã÷ kÃlakÆÂakÃntikÃlakÃyÃ÷ kÃlapÃÓapÃïaya÷ kÃlapuru«Ã÷. pratibhavanaæ bhramanti bhÅ«aïakiækarakaraghaÂÂitayamaghaïÂÃpuÂapaÂuÂÃækÃrabhayaækarÃ÷ sarvasattvasaæghasaæharaïÃya ghorÃghÃtagho«aïÃ÷. diÓi diÓi vahanti bahucitÃdhÆmadhÆsaritapretapatipatÃkÃpaÂupatitag­dhrad­«Âaya÷ Óokak­takolÃhalakulakuÂumbinÅvikÅrïakeÓakalÃpaÓabalaÓavaÓibikÃsahasrasaækulÃ÷ kilakilÃyamÃnaÓmaÓÃnaÓibiraÓivÃÓÃvakÃ÷ paralokÃvasathapathikasÃrthaprasthÃnaviÓikhÃ vÅthaya÷. sakalalokakavalÃvalehalampaÂÃ bahalÃ vahaælihÃ le¬hi lohitÃcitÃ citÃÇgÃrakÃlÅ kÃlarÃtrijihvÃ jÅvitÃni jÅvinÃm. t­ptam aÓik«itÃ ca bhagavata÷ sarvabhÆtabhujo bubhuk«Ã m­tyo÷. atidrutavÃhinÅ cÃnityatÃnadÅ. k«aïikÃÓ ca mahÃbhÆtagrÃmago«Âhya÷. rÃtri«u bhahgurÃïi gÃtrayantrapa¤jaradÃrÆïi dehinÃm. aÓubhaÓubhÃveÓavivaÓÃ viÓarÃrava÷ ÓarÅranirmÃïaparamÃïava÷. chidurÃ jÅvabandhanapÃÓatantrÅtantava÷. sarvam Ãtmano 'nÅÓvaraæ viÓvaæ naÓvaram. evam avadh­tya nÃtyartham evÃrhasi medhÃvini m­duni manasi tamasa÷ prasaraæ dÃtum. eko 'pi pratisaækhyÃnak«aïa ÃdhÃrÅbhavati dh­te÷. api ca dÆragate 'pi hi Óoke nanv idÃnÅm apek«aïÅya evÃyaæ jye«Âha÷ pit­kalpo bhrÃtÃ bhavatyÃ guru÷. itarathÃ ko na bahumanyeta kalyÃïarÆpam Åd­saæ saækalpam atrabhavatyÃ÷ kÃ«Ãyagrahaïak­tam. akhilamanojvarapraÓamanakÃraïaæ hi bhagavatÅ pravrajyÃ. jyÃya÷ khalv idaæ paramÃtmavatÃm. mahÃbhÃgas tu bhinatti manorathamadhunÃ. yad ayam ÃdiÓati tad evÃnu«Âheyam. yadi bhrÃteti yadi jye«Âha iti yadi vatsa iti yadi guïavÃn iti yadi rÃjeti sarvathÃ sthÃtavyam asya niyoge" ity uktvÃ vyaraæsÅt.

uparatavacasi ca tasmin nijagÃda narapati÷: "Ãryam apahÃya ko 'nya evam abhidadhyÃt. anabhyarthitadaivanirmitÃ hi vi«amavipadavalambanastambhÃ bhavanto lokasya. snehÃrdramÆrtayo mohÃndhakÃradhvaæsinaÓ ca dharmapradÅpÃ÷. kiæ tu praïayapradÃnadurlalitÃ durlabham api manoratham atiprÅtir abhila«ati. dhÅrasyÃpi dhÃr«Âyam Ãropayati h­dayalaghimalaÇghitam ativallabhatvam. yuktÃyuktavicÃraÓÆnyatvÃc ca ÓÃlÅnam api Óik«ayanti svÃrthat­«ïÃ÷ prÃgalbhyam. abhyarthanÃyÃ rak«anti ca jalanidhaya iva maryÃdÃm ÃryÃ÷. dattam eva ca ÓarÅram idam anabhyarthitena prathamam evÃtithyÃya mÃnanÅyena bhavatÃ mahyam. ata÷ kiæcid arthaye bhadantam iyaæ na÷ svasÃ bÃlÃ ca bahudu÷khakheditÃ ca sarvakÃryÃvadhÅraïoparodhenÃpi yÃval lÃlanÅyÃ nityam. asmÃbhiÓ ca bhrÃt­vadhÃpakÃriripukulapralayakaraïodyatasya bÃhor vidheyair bhÆtvÃ sakalalokapratyak«aæ pratij¤Ã k­tÃ. pÆrvÃvamÃnanÃbhibhavam asahamÃnair arpita ÃtmÃ kopasya. ato niyuktÃæ kiyantam api kÃlam ÃtmÃnam Ãryo 'pi kÃrye madÅye. dÅyatÃm atithaye ÓarÅram idam. adyaprabh­ti yÃvad ayaæ jano laghayati pratij¤ÃbhÃram, ÃÓvÃsayati ca tÃtavinÃÓadu÷khaviklavÃ÷ prajÃ÷, tÃvad imÃm atrabhavata÷ kathÃbhiÓ ca dharmyÃbhi÷, kuÓalapratibodhavidhÃyibhir upadeÓaiÓ ca dÆrÃpasÃritarajobhi÷, ÓÅlopaÓamadÃyinÅbhiÓ ca deÓanÃbhi÷, kleÓaprahÃïahetubhÆtaiÓ ca tathÃgatair darÓanai÷, asmatpÃrÓvopayÃyinÅm eva pratibodhyamÃnÃm icchÃmi. iyaæ tu grahÅ«yati mayaiva samaæ samÃptak­tyena kÃ«ÃyÃïi. arthijane ca kimiva nÃtis­janti mahÃnta÷. suranÃtham ÃtmÃsthibhir api yÃvat k­tÃrtham akarod dhairyodadhir dadhÅca÷. muninÃtho 'py anapek«itÃtmasthitir anukampeti k­tvÃ k­pÃvÃn ÃtmÃnaæ vaÂharasattvebhya÷ katik­tvo na dattavÃn. ata÷ paraæ bhavanta eva bahutaraæ jÃnanti." ity uktvÃ tÆ«ïÅæ babhÆva bhÆpati÷.

bhÆyas tu babhÃ«e bhadanta÷: "bhavyÃ na dvir uccÃrayanti vÃcam. cetasÃ prathamam eva pratigrÃhitÃ guïÃs tÃvakÃ÷ kÃyabalim imÃm. amunÃ janenopayogas tu nirupayogasyÃsya laghuni guruïi vÃ k­tye guïavad Ãyatta÷" iti. atha tathÃ tasminn abhinanditapraïaye prÅyamÃïa÷ pÃrthivas tatra tÃm u«itvÃ vibhÃvarÅm u«asi ca vasanÃlaækÃrÃdipradÃnaparito«itaæ visarjya nirghÃtam ÃcÃryeïa saha svasÃram ÃdÃya prayÃïakai÷ katipayair eva kaÂakam anujÃhnavi nivi«Âaæ pratyÃjagÃma.

tatra ca rÃjyaÓrÅprÃptivyatikarakathÃæ kathayata eva praïayibhyo ravir api tatÃra gaganatalam. bahalamadhupaÇkapiÇgala÷ paÇgajÃkara iva saæcukoca cakravÃkavallabho vÃsara÷. prakÅrïÃni navarudhirarasÃruïavarïÃni lokÃlokajÆæ«i yajÆæ«Åva kupitayÃj¤avalkyavaktravÃntÃni nijavapu«i pÆ«Ã pÃpamÆæ«i punar api saæjahÃra jÃlakÃni roci«Ãm. krameïa ca samupohyamÃnamÃæsalarÃgaroci«ïur u«ïÃæÓur u«ïÅ«abandhasahajacÆ¬Ãmaïir iva v­kodarakarapuÂotpÃÂita÷, pratyagraÓoïitaÓoïÃÇgarÃgaraudro drauïÃyanasya, rudrabhik«ÃdÃnaÓauï¬apuramathanamuktamuï¬asirÃnÃ¬irudhirapÆraïaÓoïitakapila÷ kapÃlakarpara iva ca paitÃmaha÷, pit­vadharu«itarÃmarÃgaracita÷, p­thuvikaÂakÃrtavÅryÃæsakÆÂakuÂÂÃkakuÂhÃratuï¬ata«Âadu«Âak«atriyakaïÂhakuhararudhirakulyÃpraïÃlasahasrapÆrito hrada iva dÆrarodhÅ raudhiro bhayanigÆ¬hakaracaraïamuï¬amaï¬alÃk­tir gurugaru¬anakhapa¤jarÃk«epak«apaïak«iptak«atajok«ito vyasur vibhÃvasu÷, kaïÂha iva ca loÂhyamÃna÷, nabhasy aruïagarbhamÃæsapiï¬a iva ca khaï¬imÃnam ÃnÅta÷, niyatakÃlÃtipÃtadÆyamÃnadÃk«ÃyaïÅk«ipta÷, dhÃtutaÂa iva ca sumeror asuravadhÃbhicÃracarupacanapiÓuna÷, ÓoïitakvÃthaka«Ãyitakuk«ir ativisaækaÂa÷ kaÂÃha iva ca bÃrhaspatya÷, sadyogalitagajadÃnavadehalohitopalepabhÅ«aïa÷ mukhamaï¬alÃbhoga iva mahÃbhairavasya muhÆrtam ad­Óyata. jalanidhijalapratibimbitaravibimbÃrÃjibhÃsvarÃbhrÃvalambinÅ g­hÅtÃrdramÃæsabhÃreva cÃbabhÃse vÃsarÃvasÃnavelÃ vetÃlanibhÃ. jvalatsaædhyÃrÃgarajyamÃnajalapravÃha÷ punar iva purÃïapuru«apÅvarorusaæpuÂapi«ÂamadhukaiÂabharudhirapaÂalapÃÂalavapur abhavad adhipatir arïasÃm. samavasite ca saædhyÃsamaye samanantaram aparimitayaÓa÷pÃnat­«itÃya muktÃÓailaÓilÃca«aka iva nijakulakÅrtyÃ, k­tayugakaraïodyatÃyÃdirÃjarÃjataÓÃsanamudrÃniveÓa iva rÃjyaÓriyÃ, sakaladvÅpajigÅ«ÃcalitÃya ÓvetadvÅpadÆta iva cÃyatyÃ, ÓvetabhÃnur upÃnÅyata niÓayÃ narendrÃyeti bhadram om.

iti ÓrÅmahÃkavibÃïabhaÂÂak­tau har«acarite '«Âama ucchvÃsa÷