apanītaṃ mahat tāta tava caiva viśeṣataḥ
anivāryām asahyāṃ ca devair api savāsavaiḥ
na devakīsute muktā phalgune vāpi saṃjaya
rātrau kurukulaśreṣṭha mantro 'yaṃ samajāyata
śaktir eṣā vimoktavyā karṇa karṇeti nityaśaḥ
anyeṣāṃ caiva yodhānāṃ sā buddhir naśyate punaḥ
na jaghāna raṇe pārthaṃ kṛṣṇaṃ vā devakīsutam
daivopahatabuddhitvān na tāṃ karṇo vimuktavān
pārthe vā śakrakalpe vai vadhārthaṃ vāsavīṃ prabho
gatā hi vāsavī hatvā tṛṇabhūtaṃ ghaṭotkacam
anena duṣpraṇītena gatā vaivasvatakṣayam
kurūṇāṃ pāṇḍavānāṃ ca haiḍimbe nihate tadā
sṛñjayāḥ saha pāñcālais te 'py akurvan kathaṃ raṇam
amarṣāj jīvitaṃ tyaktvā gāhamānaṃ varūthinīm
kathaṃ pratyudyayur droṇam asyantaṃ pāṇḍusṛñjayāḥ
drauṇikarṇakṛpās tāta te 'py akurvan kim āhave
samārchan māmakā yuddhe kathaṃ saṃjaya śaṃsa me
amarṣitāḥ susaṃkruddhā raṇaṃ cakruḥ kathaṃ niśi
praṇadatsu ca hṛṣṭeṣu tāvakeṣu yuyutsuṣu
vigāḍhāyāṃ rajanyāṃ ca rājā dainyaṃ paraṃ gataḥ
āvāraya mahābāho dhārtarāṣṭrasya vāhinīm
haiḍimbasyābhighātena moho mām āviśan mahān
aśrupūrṇamukho rājā niḥśvasaṃś ca punaḥ punaḥ
kaśmalaṃ prāviśad ghoraṃ dṛṣṭvā karṇasya vikramam
mā vyathāṃ kuru kaunteya naitat tvayy upapadyate
vaiklavyaṃ bharataśreṣṭha yathā prākṛtapūruṣe
tvayi vaiklavyam āpanne saṃśayo vijaye bhavet
vimṛjya netre pāṇibhyāṃ kṛṣṇaṃ vacanam abravīt
brahmahatyāphalaṃ tasya yaḥ kṛtaṃ nāvabudhyate
bālenāpi satā tena kṛtaṃ sāhyaṃ janārdana
asau kṛṣṇa maheṣvāsaḥ kāmyake mām upasthitaḥ
uṣitaś ca sahāsmābhir yāvan nāsīd dhanaṃjayaḥ
pāñcālī ca pariśrāntā pṛṣṭhenoḍhā mahātmanā
madarthaṃ duṣkaraṃ karma kṛtaṃ tena mahātmanā
saiva me dviguṇā prītī rākṣasendre ghaṭotkace
yena vindāmi vārṣṇeya kaśmalaṃ śokatāpitaḥ
droṇakarṇau ca saṃyattau paśya yuddhe mahārathau
gajābhyām iva mattābhyāṃ yathā naḍavanaṃ mahat
citrāstratāṃ ca pārthasya vikramante sma kauravāḥ
nihatya rākṣasaṃ yuddhe hṛṣṭā nardanti saṃyuge
haiḍimbaḥ prāptavān mṛtyuṃ sūtaputreṇa saṃgataḥ
nihato rākṣasaḥ kṛṣṇa bhaimasenir mahābalaḥ
nāsīt tatra raṇe kṛṣṇa savyasācī mahārathaḥ
nimittam abhavad droṇaḥ saputras tatra karmaṇi
vyāyacchataś ca khaḍgena dvidhā khaḍgaṃ cakāra ha
aśvāñ jaghāna sahasā tathobhau pārṣṇisārathī
tathetare maheṣvāsāḥ saubhadraṃ yudhy apātayan
saindhavo yādavaśreṣṭha tac ca nātipriyaṃ mama
droṇakarṇau raṇe pūrvaṃ hantavyāv iti me matiḥ
etau raṇe samāsādya parāśvastaḥ suyodhanaḥ
tatrāvadhīn mahābāhuḥ saindhavaṃ dūravāsinam
tato yāsyāmy ahaṃ vīra svayaṃ karṇajighāṃsayā
bhīmaseno mahābāhur droṇānīkena saṃgataḥ
sa visphārya mahac cāpaṃ śaṅkhaṃ pradhmāpya bhairavam
vājibhiḥ pañcasāhasrais trisāhasraiḥ prabhadrakaiḥ
vṛtaḥ śikhaṇḍī tvarito rājānaṃ pṛṣṭhato 'nvayāt
pāñcālāḥ pāṇḍavāś caiva yudhiṣṭhirapurogamāḥ
eṣa prayāti tvarito krodhāviṣṭo yudhiṣṭhiraḥ
jighāṃsuḥ sūtaputrasya tasyopekṣā na yujyate
dūraṃ ca yātaṃ rājānam anvagacchaj janārdanaḥ
śokopahatasaṃkalpaṃ dahyamānam ivāgninā
abhigamyābravīd vyāso dharmaputraṃ yudhiṣṭhiram
savyasācivadhākāṅkṣī śaktiṃ rakṣitavān hi saḥ
sṛjetāṃ spardhināv etau divyāny astrāṇi sarvaśaḥ
vāsavīṃ samare śaktiṃ dhruvaṃ muñced yudhiṣṭhira
diṣṭyā rakṣo hataṃ yuddhe sūtaputreṇa mānada
tavaiva kāraṇād rakṣo nihataṃ tāta saṃyuge
prāṇinām iha sarveṣām eṣā niṣṭhā yudhiṣṭhira
kauravān samare rājann abhiyudhyasva bhārata
pañcame divase caiva pṛthivī te bhaviṣyati
ānṛśaṃsyaṃ tapo dānaṃ kṣamāṃ satyaṃ ca pāṇḍava
ity uktvā pāṇḍavaṃ vyāsas tatraivāntaradhīyata